This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A54194 | Now what greater Monster can be produced, then a new Protector of another Family and Interest then what we have already? |
A91195 | ],[ London? |
A56169 | How then can they call it Old, or the Good Old Man or Cause, without a contradiction and absurdity? |
A91135 | Shall the King pay so much Interest, because he did not give the money sooner, or pay it so soone as it was promised? |
A91138 | And is this most prophane? |
A78250 | They lye with their heads toward the South, and their feet towards the North that they may bee fruitful( as they say) in male- children? |
A91202 | Is there any thing whereof it may be said, this is new? |
A25647 | b Then they must follow him and it from one end of the Kingdome to the other, and was there ever such a grievance or vexation heard of before? |
A56146 | But Paul said unto them, they have beaten us openly uncondemned, being Romans, and have cast us into prison, and now do they thrust us out privily? |
A91160 | 23, And David said to Abishai, destroy him not, for who can stretch forth his hand against the Lords annoynted, and be guiltlesse? |
A56129 | A ● d can it then bee a miserie and Judgment to us? |
A56129 | And can it bee then any happiness ● and no judgement unto us to bee without ● King? |
A56129 | For their calamity shall rise suddenly, and who knoweth the ruine of them both? |
A91251 | And the SOVLDIERS likewise came to John, saying; And what shall we doe? |
A10191 | O heavens stand amazed at this unparalleld practise of impious popish Prelats: But is this all? |
A56136 | What is Our Power, if Laws should be thus neglected? |
A56136 | Yea, WHAT IS YOUR SURETY, IF LAWS BE NOT KEPT? |
A56218 | 36, 37, Why gaddest thou about so much to change thy way? |
A56218 | r A Parochiall Cure under our late Bishops is agreeable to Gods Word, but not a Pastorall charge under a Presbyter? |
A57609 | At which he being much mov''d said; Why, what( fellow) dost thou thinke of us Bishops? |
A57609 | It is also reported that a gentleman of quality comming to the Tower to give him a visite, and asking his grace how it fared with him at that present? |
A57609 | [ London? |
A91152 | * Why the Parliament, in the prologue; and but this, and the House, twice in the body of this Vote? |
A56164 | Interrogatus autem postea Archiepiscopus Hubertus, quare haec dixisset? |
A91242 | And what Logical or rational Statesman can include those within the predicament of passion, and exclude these? |
A91242 | Is it not prudence to look before you leap? |
A91189 | Hath not one God created us? |
A91189 | Have we not all one Father? |
A91189 | Why do we deal treacherously every man against his Brother, by prophaning the Covenant of our Fathers? |
A91216 | Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner, Mr. Prynne, What make you here? |
A91216 | Upon which they demanded, why he came amongst them, if he made a scruple or thought it to be dissolved? |
A91216 | and by whose authority, or order they thus forcibly kept them out? |
A91204 | And is not this plain way of God, the safest for you and the Army to follow, yea the only short cut to peace and settlement? |
A91204 | So had Alexander, but Alexander was poysoned, and what then became of his Army? |
A91204 | are they so deep in the hearts of the people, that they can assure themselves the newtrals, or those who have gone farre with them will quiesce? |
A91204 | or army yet got so much love? |
A56193 | 1659. the like? |
A56193 | Members at once, without accusation or ground of impeachment? |
A56193 | s.n.,[ London: 1660?] |
A56204 | Afterwards, Convocatis denno, Dominus Rex Dptimatibus suis, qui suo impetui primo restiterunt, convenit eos de negotio Vasconiae, quid agendum? |
A56204 | Tandem requisiti ex parte eorum Comites& Barones, si vellent suis Consiliis unanimiter consentire in responfione et provisione super hiis facienda? |
A56204 | Thus saith the Lord, stand ye in the waies and see, and ask for the old paths, where is the good way? |
A91283 | E. 3? |
A91283 | The sole question then will be, Whether these Actions of Sir John Hotham be Treason or not by the Laws of the Realm? |
A56140 | And is not this plaine way of God the safest for you and the Army to follow, yea the only short cut to Peace and settlement? |
A56140 | ended; by colour whereof? |
A91182 | 222. which I quoted:) where then is the false quotation? |
A91182 | But I pray you Sir, what cause is there of such an exclamation for this omission, with an,& c? |
A91182 | Speed, How dares he then terme it, a seeming Misquotation? |
A91182 | The words are there; but not in the first but fifth Chapter of the second Book: what then? |
A91319 | That the two Members appointed to know Mr. Prynnes Answer, whether the scandalous Pamphlet to which his Name was set was his? |
A91319 | and whether he would owne it? |
A70870 | * What Law is there for you to false, and dispose of the Books of mens studies, against whom nosuites are péding before you? |
A70870 | Is not this prety under- hand juggling, and square prelaticall proceeding, deserving extraordinary Laud? |
A70870 | Or with what face can you pretend Law, when you doe directly against law? |
A70870 | Shall the throne of iniquity have fellowship with thee, which frameth mischiefe by a Law? |
A70870 | Whether proces may not issue out of the Ecclesiasticall Court in the names of the Bishops? |
A56135 | 1639* How could he doe this when hee had such a Councellour of war and disturbance neare him? |
A56135 | Friday, The hot contestation in the Lords House which should have praecedence, the Kings supply, or the Subjects greivances? |
A56135 | Ionas in a Quailes belly, that is a little bird, the miracle is the greater; Now Person Quota est whora? |
A56135 | It s not one by my Diall, I doubt it is past 12. by yours: Iohn Dod, how doth your Vnkle? |
A56135 | Qui et exeundo et revertendo peccavi contrate? |
A56135 | Who gave you those Breeches? |
A56130 | Ad quam diem partes praedictae venerunt,& facto ulterius scrutinio Rotulorum hujus Scaccarii, quid fit sponte oblatum? |
A56130 | Nunquid de promissis Regi citra Centum Marcas, aliquid REGINAE debetur? |
A56130 | Nunquid in pecuniariis& sponte oblatis, Clerici& Laici sine differentia coerceantur? |
A56130 | Quid de sponte offerentibus faciendū cum& ipsi non solvunt? |
A56130 | Regi satisfacere non debeat? |
A56130 | esset ab eis, an dictos denarios haberent? |
A56130 | qui essent illi impeditores? |
A10181 | God is not a Man that he should lye, neither the Sonne of man that he should repent: hath he said and shall he not doe it? |
A10181 | If then the Gospell be thus preached and propounded to a whole congregation, can any man say that God deludes him? |
A10181 | Is any reprobate priuy vnto Gods decrees, to know what he hath purposed concerning him? |
A10181 | ],[ London? |
A10181 | or hath he spoken, and shall he not make it good? |
A56138 | And is not this plaine way of God the safest for you and the Army to follow, yea the onely short cut to Peace and settlement? |
A56138 | Cons ● … er, you have most of you Estates, all of you Heads, or lives, and soules to save, or loose, both here and hereafter? |
A56138 | I shall close up all with the Golden sentence of God himselfe? |
A56138 | Kingdoms, and all the Kings, Qu ● … ens, and Princes Allies, united forces? |
A56157 | And further, it was demanded of the said Iohn ● If he would say any thing else? |
A56157 | And then first of all they sent an Harold to the said William to know, if the said Castle should be rendred to them, or not? |
A56157 | The Lord is my light and my salvation, whom shall I feare? |
A56157 | The Lord is the strength of my life, of whom shall I be affraid? |
A56157 | What man is there that is fearfull and faint hearted? |
A56157 | What will you say hereunto? |
A56157 | Whereupon it was demanded of him by the said Steward, if he presented b ● fore them this Cedule for a finall answer in this behalfe, or not? |
A67878 | Being demanded of me in jest, Whether also the Jews agreed with the Samaritans? |
A67878 | Being demanded, whether Mrs. Cellier had not been with her in the Tower from Mr. Willoughby? |
A67878 | Secondly, what points of these Offers I shall first put them upon to enlarge and clear? |
A67878 | That he askt him, If they taught him to kill his King? |
A67878 | That here, upon he asked Mr. Gadbury, How no hurt should befall him, when in his Opinion it could be no less than Death? |
A67878 | Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King? |
A67878 | Thirdly, what other Points and Queries I shall propose to them, and in what manner? |
A67878 | Whether they did not pour Oyl upon those Flames? |
A70865 | Hath the Magistrate no coercive power in matters of Religion? |
A70865 | Is this his so much boasted of Charity of that way, that it thinks so much evill, and speakes so much evill of any other Reformation? |
A70865 | May the Civil Power inflict no punishment on those that do evil? |
A70865 | Shall every one in Israel do in Religion what seemeth good in his own eyes? |
A70865 | Shall the Covenant, how necessary soever for the good of the Kingdom, be left free, that every man may take it or refuse it, as he listeth? |
A70865 | What say they for that cause? |
A70865 | Where is that Presbytery that doth imbrace the ungodly, or persecute the religiously affected, or hinder their edification? |
A70865 | and who do more evil then soul- destroying, and Church- disturbing Hereticks? |
A56148 | And how can it be otherwise, if we rightly consider the Persons or Condition of our Hierarchy ● and their Antichristian Attendants? |
A56148 | Are Pre ● byters therefore Paramount Bishops, and succes ● o ● s to Christ himselfe? |
A56148 | By what Authority then claime you this dominion over Princes; that their Laws for Religion shal be voyd, unlesse you consent? |
A56148 | Have ye not heard how they said, they would consent to the Kings will and pleasure? |
A56148 | why not 500. yeares? |
A56148 | yea why not altog ● ther, as they doe in all reformed Churches, who have quite cacashierd them long agoe? |
A56165 | 27. with the Liturgyes of our own and the French Churches, in their Exhortations before the Sacrament, both intimate and resolve? |
A56165 | 8: assert? |
A56165 | To deliver such a one to Satan,& c. with such a one no not to eat,& c. be properly meant of Excommunication, or suspention from the Sacrament only? |
A56165 | as from the Sacrament? |
A56165 | s.n.,[ London: 1644?] |
A91270 | & a quibus et qualiter hactenus distributa et dispensata fuerunt? |
A91270 | & quantum valeant per annum? |
A91270 | & quis vel qui ea percipiunt? |
A91270 | Can two walk together, unless they be agreed? |
A56228 | * neither subsist, but being united? |
A56228 | Alasse, why should the head and members have any civil contestations, since both must perish if divided? |
A56228 | And sheweth mercy to his anointed;( but who are they?) |
A56228 | Did not thy father eat and drink,& do judgment and justice, and then it was well with him? |
A56228 | God thus speaks to K. Iehoiakim, Shalt thou raign because thou closest thy self in Cedar? |
A56228 | If any Court- Chaplaine here demand; how I prove beleeving Subjects fearing God, to be his anoynted, as wel as Kings or P ● iests? |
A10198 | 4. which themselves have subscribed too, but refuse to practise? |
A10198 | A Quale jus: to examine their Divine title of their Bishopprickes, what right it is? |
A10198 | There being not one* penny due by Law or Canon to them, much lesse by Patent or graunt from the King? |
A10198 | Whether these severall actions and writs at Common Law( mentioned in the Register) will not lye against the Prelates? |
A10198 | Why askest thou mee? |
A10198 | c. 12. confirming the sayd Articles of Religion and Homilies? |
A10198 | till now( which money amounts at least to 40000. p. or more) they having no right or title to it by any Law or Patent extant? |
A91274 | And to obey the secluded Lords and Members, Orders, and desires, being the Parliament) rather than their treasonable and illegal Votes? |
A91274 | Impeached Mmbers, and Lord Kymbolton, without s ● izing them, or secluding others, a small breach of Privilege in respect of theirs? |
A91274 | p. 23, 43? |
A56143 | 5, 6 Have we not power to Eat and to Drink? |
A56143 | But why dost thou judge thy Brother;( or refrain him in the use of things indifferent) or why dost thou set at nought thy Brother? |
A56143 | Have we not power to lead about a Sister, Wife, as well as other Apostles, and as the Brethren of the Lord and Cephas? |
A56143 | I answer; What then? |
A56143 | We shall all stand before the Iudgement Seat of Christ? |
A56143 | What was then the Sin of Peter in resuming the practice of the Ceremonies there? |
A56143 | Wherefore if ye be dead with Christ from the Rudiments of the World; why as though living in this World are ye Subject to Ordinances? |
A56143 | Who art thou that iudgest another mans Servant? |
A56177 | 22. to the end? |
A56177 | And what Legal Course is best for the Parishioners to prosecute for their just relief herein, in these distracted times? |
A56177 | This is a clear confession, that it is a part of his own duty, else why should he hire another to discharge it in his stead? |
A56177 | To instruct their aged ▪ but not baptize their Infant, or catechize their younger Parishioners? |
A56177 | To what penalties A is lyable for this contemptuous neglect of h ● s duty towards them? |
A56177 | when God calleth you, be you not ashamed to say, I will not come? |
A70872 | Are they cal''d Rockes? |
A70872 | How can meere Dust and Ashes thinke to last, When time and age the hardest Rockes doe wast? |
A70872 | How many Preachers others helpe to save Yet b damne themselves? |
A70872 | Or binde up broken, hearts, and chase from thence All feares and horrid Terrors? |
A70872 | Rockes many e Winds, Stormes, Tempests undergoe: And doe not all the f Saints, whiles here, doe so? |
A70872 | What Christian then can thinke himselfe t secure From Stormes, Winds, Floods, sith Christ did them endure? |
A70872 | Which an Hell On Earth oft make in those wherein they dwell? |
A70872 | Who is a Rocke save our God? |
A70872 | and whiles they others gave The Food of life, have starv''d themselves to death: Others made Fertile, themselves barren Heath? |
A70872 | who found Their Forts, strength, fafty upon Him, and flye To him alone in all their Miserie? |
A67243 | And now I would aske a strange question, who is the most diligent Bishop and Prelate in all England, that passeth all the rest in doing his office? |
A67243 | But now me thinks, I see you listning, hearkning that I should name him, will you know who it is? |
A67243 | How many such Prelates have we now in England? |
A67243 | Is there not among you a wise man,& c. So say I to England, Is there never a Nobleman to be a Lord President, what a shame is this? |
A67243 | The King hath a great many Wards; and there is a Court of Wards, why is there not a Schoole for those Wards? |
A67243 | Well, well, is this their dutie? |
A67243 | Who would put a sword in a mad mans hand? |
A67243 | are these meet Offices for Priests? |
A67243 | is it a meet Office for a Minister of Gods word to be Controuler of Mints? |
A67243 | is there never a wise man in the Realm to be a Controuler of the Mint? |
A67243 | is this his charge? |
A67243 | is this their calling? |
A67243 | must it needs be a Prelate? |
A67243 | who controuls the Devill in his Parish, while he controuls the Mint? |
A56175 | But can the Parliament upon mis- information passe us for Enemies, and we not therein perceive the designes of our Enemies? |
A56175 | Can this Irish Expedition be any thing else but a designe to ruine and 5 break this Army in peeces? |
A56175 | Can we suffer, and, you not Sympathize? |
A56175 | Notes for div A56175e-1390 1 Why so? |
A56175 | When shall we see Iustice dispensed without partiality, or when shall the publique weale be singly sought after and endeavoured? |
A56175 | and from that heart that hath often bin so tender over us, and carefull for our securities? |
A56175 | can we be proclaimed Rebels, and your Honour remain secure? |
A56175 | eng Waller, Hardress,-- Sir, 1604?-1666? |
A56175 | from what Secondary meanes shall we expect our deliverance, but from that hand that hath been so often ingaged with us? |
A56225 | * Do not the King and Parliament, let parts judg the whole? |
A56225 | An statuta& laudabiles consuetu ● lines Vniversitatis abamnibus observentur? |
A56225 | Item, an communes cistae& pecuniae ac claves earundem fideliter conserventur? |
A56225 | Item, an sint aliquae personae& suspectae de Lollardia vel de haeretica pravitate? |
A56225 | Item, an sint aliqui pacem& Vnitatem in dicta Vniversitate perturbantes? |
A56225 | Item, an sint aliqui scholares in dicta Vniversitate mandatis& monitionibus dicti Cancellarii obtemperare nolentes? |
A56225 | Item, qualiter regitur eadem ● Vniversitas, videlicet in victualibus& aliis necessariis? |
A56225 | Item, si Doctores reputant& disputent publicè in scholis,& quotiens& quando? |
A56225 | Item, si sit numerus sociorum completus in Aulis sive Collegiis dictae Vniversitatis juxta ordinationem& voluntatem fundatorum? |
A56225 | Rursus, si ipse Consul aliquid jubeat,& aliud jubeat Imperator; vel si aliud jubeat Imperator, et aliud Deus, quid i ● dicatis? |
A56225 | Sed quid 〈 ◊ 〉 Iubentur 〈 ◊ 〉 quod non, debe ● ● facere? |
A56196 | 1 Is not this the Armies& their own late and present practise? |
A56196 | 3 And is it not so by you now, and transmitted unto the Exchequer to be levyed? |
A56196 | 4 And do not you now the same, yea, some of those very good Patriots? |
A56196 | 5 Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too? |
A56196 | 9 Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed? |
A56196 | And must we pay Taxes to be thus prodigally expended? |
A91157 | & Peoples Liberties that ever any Members were guilty of since Parliaments began? |
A91157 | 1647? |
A91157 | 1648. is supposed to be, and subvert all the Rights, Privileges, Power, Authority and Honor of English Parliaments for ever? |
A91157 | And if they were all one Member, where were the Body? |
A91199 | 7, 8. Who planteth a Vineyard, and eateth not of the fruit thereof? |
A91199 | And thinkest thou this O man, that judgest them who do such things, and doest the same that thou shalt escape the judgment of God? |
A91199 | Is it not lawfull to do what I will with my own? |
A91199 | Is not this to exceed Strafford and Canterbury in High Treason? |
A91199 | Is thine eye evill, because I am good? |
A91199 | O God, how long shall the adversary reproach? |
A91199 | Or saith not the Law the same also? |
A91199 | Or who feedeth a Flock, and eateth not of the Milk thereof? |
A91199 | Say I these things as a man? |
A91199 | Shall even he that hateth RIGHT, Govern? |
A91199 | Shall the enemy blaspheme thy name for ever? |
A91199 | Wilt thou hold thy peace and afflict us very sore? |
A91199 | Wilt thou refrain thy self for these things O Lord? |
A56158 | Have you taken the new Engagement? |
A56158 | How did they live and maintain themselves before they were listed Souldiers? |
A56158 | Who gave you this name? |
A56158 | businesse? |
A56158 | what are you? |
A56158 | what is your name? |
A56158 | whom would you speak with? |
A91232 | And are such Saints to be trusted by Parliament or King? |
A91232 | And then what wil become of their Worships? |
A91232 | Was ever such a strange contradiction as this, heard of in the world before? |
A91232 | What may they expect from them hereafter, who are so injurious and harsh towards them already? |
A56199 | And in what manner? |
A56199 | Being demanded of me injest, Whether also the Jewes agreed with the Samaritans? |
A56199 | By what meanes, and how he knowes so much of these things; And where he is? |
A56199 | Is not the King in great danger who hath such a person in his Bed- chamber, now keeper of the great Seal? |
A56199 | Notes for div A56199-e3390* If a stranger were thus affected at the hearing of this Plot, how should we our selves be sensible thereof? |
A56199 | Secondly, What points of these offers I shall chiefly, and first put them to enlarge and cleare? |
A56199 | Thirdly, What other points and enquiries I shall propose unto them? |
A56199 | Will they( think ● you) part with any other inheritances to them, then, who will not so much as now mediate for them to regaine their own? |
A56200 | And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves? |
A56200 | But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon? |
A56200 | For why? |
A56200 | Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies? |
A56200 | Knowest thou not that it will be bitternesse in the end? |
A56200 | Laugh''st thou, O King? |
A56200 | O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed? |
A56200 | Or what people shall be parts and members thereof? |
A56200 | Rides, O Rex? |
A56200 | Then Abner called to Ioab, and said, shall the sword devoure for ever? |
A56200 | Who then must be Lord of this Monarchy? |
A56200 | how long shall it be then ere thou bid the people return from following their Brethren? |
A56200 | knowest thou not that it will be bitternesse in the latter end? |
A56200 | what black seas of darknesse, and rivers of bloud pursu ● after it? |
A56210 | 2.1, 2, 3? |
A56210 | And, Nunquid esset minus malum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare? |
A56210 | Conry being examined how he obtained this Passe? |
A56210 | How is that? |
A56210 | O thou wicked one, W ● ● ● a mockery dost thou m ● ke of the Church,& c? |
A56210 | Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood? |
A56210 | Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord? |
A56210 | With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements? |
A56210 | [ c] This O Constantius woul ● I 〈 ◊ 〉 know 〈 … 〉, what faith at length thou b ● lievest? |
A56178 | ( 1) Is not this the Armies& their own late and present practise? |
A56178 | ( 3) And is it not so by you now, and transmitted unto the Exchequer to be levyed? |
A56178 | ( 4) And do not you now the same, yea, some of those very good Patrio ● … s? |
A56178 | ( 5) Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too? |
A56178 | ( 9) Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed? |
A56178 | * Can or will the King himself say more, or so much as these, if he invade and conquer us b ● … F ● … r raign forces? |
A56178 | And must we pay Taxes to be thus prodigally expended? |
A91228 | 1, 2, 3? |
A91228 | And, Nunquid ● ss ● t minus m ● lum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare? |
A91228 | Conry being examined how he obtained this Passe? |
A91228 | How is that? |
A91228 | O thou wicked one, What a mockery dost thou make of the Church,& c? |
A91228 | Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood? |
A91228 | Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord? |
A91228 | With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements? |
A91238 | Have you taken the new Engagement? |
A91238 | How did they live and maintain themselves before they were listed Souldiers? |
A91238 | Owles crying, hallowing is to another; or to demand of those that enter into the Garrisons in the day time Whence come you? |
A91238 | Pugnavimus pro fide, quam quo pacto censeruemus tibi, si hanc Deo nostro non exhibemus? |
A91238 | Who gave you this name? |
A91238 | businesse? |
A91238 | what are you? |
A91238 | what is your name? |
A91238 | whom would you speak with? |
A91287 | 2.? |
A91287 | 20, 21. shall the Throne of inquity have fellowship with thee which frameth mischief by a Law? |
A91287 | 22. doth consirm this Statute of Magna Charta in Ireland or not? |
A91287 | 6. concerning Rapes, of which there was some doubt made whether it extended to Ireland? |
A91287 | For the first, Whether this Act extends to Treasons committed in Ireland by Irish- Commoners? |
A91287 | Namely, Whether this Act extends to Treasons perpetrated in Ireland by Irish- Peers, as well as by Irish Commoners? |
A91287 | Whether it reacheth to Treasons in Ireland perpetrated by Irish Peers, as well as by Irish Commons? |
A91287 | Whether this S ● atute extends to Treasons committed in Ireland, by Irish Commoners? |
A91287 | or sent over to be tryed in Ireland for Treasons acted there, after an Endictment for them here found against him? |
A91161 | And whether it be just or meet, that Accountants should have a Negative or Affirmative vote in the Election of their Auditors? |
A91161 | And whether it bee wisedom to imploy any such, or spare them when they grossely betray their trusts, out of a foolish pitty or indulgent partiality? |
A91161 | The extravagant testimony of Captain Temple( his own Kinsman and witnes) at the triall, with others of that nature, clearely intimating as much? |
A91161 | Whether the House Ex officio mero, ought not in Honour and Iustice to expell him, as well as other lesse- Capitall Delinquents? |
A91161 | to enquire diligently where he now hides his forfeited Head, and to exact the forfeiture of it, to prevent future Cowardize and Treachery in others? |
A91161 | whether such will not rather lose a Kingdome, yea and their own ● soules, then hazard their lives or estates? |
A91317 | If it were a crim in the Apprentices, why do the Army the same thing? |
A91317 | If it were no Crime, why doe they complain of Us for abetting and partaking with it? |
A91317 | If there should bee any thought of change of Government here, how contrary are their declared Principles both of their State and Church thereunto? |
A91317 | Is it not their Covenant who have taken it as well as ours? |
A91317 | They being under these Trusts and? |
A91317 | What multitude of extream sufferers in this City ▪ and in every County of the Kingdome, by what they have lent to, and lost for the Parliament? |
A91317 | What vast summes of money are owing to this Army, and to all the Souldiers in the Kingdom? |
A91317 | Whether this were to bring in the King upon his owne Termes, or upon the Kingdomes Termes? |
A56154 | * And are they not much more so now? |
A56154 | * Are not many Souldiers now secretly such,& openly Anabaptists, 〈 ◊ 〉, S ● … ctaries, revilers of our Church, Ministers? |
A56154 | * Are they not now so more than ever? |
A56154 | And are not some of th ● … ir Commanders likewise such? |
A56154 | And are not these far heavier, sadder Grievances, abuses worthy redresse, than any these Reformers complain of in our Laws or Lawyers? |
A56154 | And are not these more grievous abuses, fit to be redressed, than any coruptions, excesses, fees in Lawyers, or our Laws? |
A56154 | But what was the issue? |
A56154 | Mamalukes) the longest Sword? |
A56154 | fit now to be redressed? |
A56154 | what is become of it? |
A34712 | Hamlet where a Writ lyeth in it, or not? |
A34712 | In the end, the same Sir Ralph being once or twice urged to answer, whether these Letters were his or no? |
A34712 | On Monday the 24 of May, the Speaker required to know whether the Lords of the Kings ● Council appointed would take up the same? |
A34712 | Si eusront a ● llours oustre demesn que fuerunt soilement Signior le Roy, averont ● icts les priviledges? |
A34712 | The Chancellor demanded of the Lords and Commons, whether such things as they agreed on, should be by way of Ordinance or of Statute? |
A34712 | The first of forrain affairs was, what was to be attempted for defence? |
A34712 | The one and twentieth of December the Bishops and Lords of the Kings Council were demanded, whether they would attend? |
A34712 | The second how the same War might be nourished, and maintained? |
A34712 | The second, to know whether certain being named to be of the Councell liked him, or no? |
A34712 | Whether it were better for him to assail Scotland, or to claim the Demesne of the same? |
A34712 | or else by making himself party, to take the advantage, and thereby to enjoy the services as other his Ancestors had? |
A34712 | si per forreins solement, au per esteniers solement, vel per ambideuz? |
A91168 | * And have not English Horse of late years, and still, been billited in most Counties, for this very end? |
A91168 | And where can we finde such a David now? |
A91168 | Know you not that the unrighteous shall not inherit the Kingdome of God? |
A91168 | Or whose Ass have I taken? |
A91168 | What punishment then do the imposers, exactors, and levyers of it deserve? |
A91168 | or of whose hand have I received any ransome to blinde mine eyes therewith? |
A91168 | or shall they be sold unto us? |
A91168 | or whom have I defrauded? |
A91168 | whom have I oppressed? |
A56217 | And whether either of these 2 Powers ought to be henceforth intrusted in their hands? |
A56217 | Nations and their Parliaments galled necks, who must only pay and raise monies for them, and obey their Prescriptions? |
A56217 | Nations; Than that there be no House of Lords, or Peers? |
A56217 | well deserving all past arrears, and future pay, without disbanding? |
A70863 | And men as truely Exiles are at home, As in the strangest Clime to which they come? |
A70863 | Are not God, Christ, Grace, Heav''n to us as nigh In forraigne Parts, as in our own Country? |
A70863 | Christs presence hath my Prison turn''d into A blessed Heaven; what then will it doe In Heav''n hereafter, when it now creates Heav''n in a Dungeon? |
A70863 | Fires? |
A70863 | Flammas, Vulnera? |
A70863 | Goales, to Courts translates? |
A70863 | Quid Barathum cum Deo nisi Coelum? |
A70863 | Quid Coelum sine Deo, nisi Barathrum? |
A70863 | TRanstulit in Coelum Christi praesentia Claustrum: Quid faciet Coelo, quae Coelum jam creat Antro? |
A70863 | Then shee that is mine enemy shall see it, and shame shall cover her which said unto mee, where is the Lord thy God? |
A70863 | Thy righteousnesse also O God, is very high, who hast done great things, O God who is like to thee? |
A70863 | Vincula quid trepidas? |
A70863 | Weapons? |
A70863 | What''s Heav''n without God but a very Hell? |
A70863 | What''s Hell but a Heav''n, if God once there dwell? |
A70863 | Why fearst thou Bonds? |
A70863 | Why should this Exile me grieve, discontent, Si ● h this whole World''s a place of Banishment? |
A70863 | Wounds? |
A70863 | quid rabidi Tormenta, Crucesve Tyranni? |
A70863 | quid tela minantia? |
A70863 | why the torments, Crosses or the Ires Of raging Tyrants? |
A70863 | why threatnings? |
A56142 | 1648. notwithstanding the statute of 17 Caroli c. 7? |
A56142 | And can a Commonwealth then be Englands present or future Interest in any sence? |
A56142 | And can it be then Englands true Interest, as Men or Christians? |
A56142 | And is this either evidence or conviction to seclude us? |
A56142 | And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his? |
A56142 | And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers, Traytors themselves? |
A56142 | And yet must we be guilty of breach of trust? |
A56142 | But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial? |
A56142 | Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects? |
A56142 | Elizebeths reign, and in the powder- plot against King James; What then? |
A56142 | For how can the Parliament continue, when its very Constitution is desolved? |
A56142 | Shall not his Soul be avenged on such a Nation as this? |
A56142 | a Quis insons erit si accusasse sufficiat? |
A56142 | d And shall not God visit for these sins? |
A56142 | eng Rogers, John, 1627- 1665? |
A91153 | 1648. notwithstanding the statute of 17 Caroli c. 7? |
A91153 | And can a Commonwealth then be Englands present or future Interest in any sence? |
A91153 | And can it be then Englands true Interest, as Men or Christians? |
A91153 | And is this either evidence or conviction to seclude us? |
A91153 | And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his? |
A91153 | And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers themselves? |
A91153 | And yet must we be guilty of breach of trust? |
A91153 | But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial? |
A91153 | Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects? |
A91153 | Elizabeths reign, and in the powder- plot against King James; What then? |
A91153 | For how can the Parliament continue, when its very Constitution is dissolved? |
A91153 | Shall not his Soul be avenged on such a Nation as this? |
A91153 | a a Quis insons erit si accusasse sufficiat? |
A91153 | d And shall not God visit for these sins? |
A91153 | eng Rogers, John, 1627- 1665? |
A56221 | For while one saith, I am of Paul, and another, I am of Apollo, are ye not carnall? |
A56221 | For yee are yet carnall: for whereas there is among you envying, and strife, and divisions, are ye not carnall, and walke as men? |
A56221 | Whether the National League& Covenant we have taken doth not in sundry respects strongly ingage us against Independency? |
A56221 | and therfore the first of them rather to be embraced then the last, without any long debate? |
A56221 | when as Papists, Anabaptists and all other Sects may claime the like exemption, upon the like grounds as they alleadge? |
A91291 | * And are they not much more so now? |
A91291 | * Are not many Souldiers now secretly such,& openly Anabaptists, Quakers, Sectaries, revilers of our Church, Ministers? |
A91291 | * Are they not now so more than ever? |
A91291 | And are not some of their Commanders likewise such? |
A91291 | And are not these far heavier, sadder Grievances, abuses worthy redresse, than any these Reformers complain of in our Laws or Lawyers? |
A91291 | And are not these more grievous abuses, fit to be redressed, than any coruptions, excesses, fees in Lawyers, or our Laws? |
A91291 | But what was the issue? |
A91291 | Is there no Balm in Gilead? |
A91291 | Mamalukes) the longest Sword? |
A91291 | fit now to be redressed? |
A91291 | is there no Physician there? |
A91291 | what is become of it? |
A91291 | why then is not the health of the Daughter of my people recovered? |
A56194 | * It is but his own test mony; and none can tell what abode or profession he or Fox formerly had there, after diligent enquiry made concerning it? |
A56194 | * See Tostarus Abulensis in 8? |
A56194 | And this Informant further saith, that the said Mr. Coppinger asked him, what kinds of opinions in Religion there were in Bristol? |
A56194 | And( that which most concerned England) Qua ratione converti Rex Anglae, Regina,& Regnum maxime& facile quaeant? |
A56194 | But doth this convince the Oath to be false? |
A56194 | By what Sermons, Books, Means, the people might be most benefitted? |
A56194 | By what means THE KING, QUEEN, AND REALME OF ENGLAND MIGHT MOST OF ALL AND EASILY BE CONVERTED TO THE ROMAN RELIGION? |
A56194 | How Hereticks might be most easily secluded from the Court? |
A56194 | How long Heresie should continue? |
A56194 | That the Monks of Vldaric would have cast out a Devil out of one possessed, but he would not depart: Being interrogated, why he would not? |
A56194 | Thou saith; in September George Cowlishaw being asked by Coppinger; if there had been none of those people called Quakers in Bristol? |
A56194 | What danger might be created by the Devils against the Jesuits Society? |
A56194 | What hopes there were of the Conversion of such and such particular persons? |
A56194 | What was most profitable for the Conversion of all Hereticks? |
A56194 | Whether God would permit him to know by him, the time wherein the heresie of Calvin should be extinguished? |
A91218 | 47. under this Title; Who be eligable to be a Knight, Citizen or Burgesse of Parliament? |
A91218 | And whether his Election be not meerly voyd in Law? |
A91218 | Did ever any of our Kings make choice of Infants for their Priv ● e Councellours of State? |
A91218 | Or can they be stiled such? |
A91218 | Or were ever any such elected to be Members of any Convocation, Synod, Councell? |
A91218 | Whether an Infant under the age of one and twenty ye ● ● es be Capable of being a Member of Parliament? |
A91218 | and if they obey them not, what issue is to be expected? |
A91218 | for their Councell of Warre, Law, Physicke? |
A91218 | wherein all Acts, Canons made in Synods, or Convocations must be[ x] ratified before they becom obligatory? |
A70864 | * And have they not been so more since and now, then ever before? |
A70864 | * Have they not since that in 1648. and now again effected it? |
A70864 | 3, 4, 5. may be credited? |
A70864 | And Joshua called for them, and spake unto them saying; Wherefore have ye beguiled us, saying, We are very far from you, when you dwell among us? |
A70864 | Et cum dominus dicat, Nolite tangere Christos meos,& David: quis inquit, extendet manum suam in Christum Domini,& innocens erit? |
A70864 | Quae ergò spes talibus populis, contra hostes laborantes, erit? |
A70864 | Quae fides ultra cum aliis gentibus in pace credenda? |
A70864 | Quaere, whether this be not violated in every branch in the highest degree? |
A70864 | Quisenim adeò furiosus est, qui caput suum manu sua propria desecet? |
A70864 | Quod si in bello sides valeat, quanto magis in suis servanda est? |
A70864 | Vis ergò longè esse a perjurio? |
A70864 | c. 7? |
A70864 | or submit to any Oaths, Taxes, Edicts of theirs as Parliamentarie or legal? |
A70864 | quae in hostibus jurata sponsio stabilis permanebit, quando ipsis propriis Regibus juratam fidem non servant? |
A70864 | quod foedus non violandum? |
A70864 | to whom will ye flee for help, and where will ye leave your glory? |
A91234 | E. 4. c. 7? |
A91234 | The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: who have said, we will prevail, who is Lord over Vs? |
A91234 | or to demand pay( when they have taken free quarter) since they have been out of action and Voted to disband? |
A91234 | professeth it self; not to be meerly mercenary, ought so much to insist upon the full payment of their Arrears ere they disband? |
A56231 | And being demanded how he would be tryed? |
A56231 | C. What Religion is my Lord Fingshall, and my Lord Clamorris, of? |
A56231 | C. What was the cause? |
A56231 | C. Whether this search were moved by the Lord ● … ghall and what was the end of it? |
A56231 | Can they say thus much, That you did not conspire, as this Indictment charges you? |
A56231 | Can they sweare in the Negative? |
A56231 | I desire to know by what Law? |
A56231 | If we go upon your own Examination, th ● … witn ● … sses conc ● … rring with that, what can you have? |
A56231 | In what respect do you meane? |
A56231 | Lastly, how long besieged, and how many murthered? |
A56231 | S. W. What say you concerning the generall Counseil, and the Popes Bull? |
A56231 | S. W. What was done with my Lord Calfield? |
A56231 | Sir Francis Hamilton, Upon what occasion was it, that the Conspirators got an order to view the Magazine? |
A56231 | The defendant pleaded not guilty? |
A56231 | We shall now come to the other Castles, how long they 〈 ◊ 〉 them, and who was murther ● …? |
A56231 | What can your Witnesses say for you? |
A56231 | What did I acknowledge? |
A56231 | Who may be ● … s- informed? |
A56231 | Who were they? |
A56231 | You know( Sir VVilliam Cole) a great many of their names which you have heard that were conspirators with this Lord, what Religion were they of? |
A56231 | that there was no taking of these Castles? |
A56231 | the proofe 〈 ◊ 〉, in the Affirmative on the Kings Part? |
A91311 | And whether it be not worth the Inquiry, what is the true cause of such miscariages? |
A91311 | Whether it be not requisite to take away the allowance of Clergy in all cases of Felony, since Bishops are abolished? |
A91196 | 5. Who shall prescribe extraordinary 〈 ◊ 〉 of fasting or thansgiving to them upon just occasions? |
A91196 | 6. Who shall rectifie their Church- covenants, Discipline, Censures, Government, if erronious or unjust? |
A91196 | Of how many members, every Independent Congregation should consist? |
A91196 | What Texts or Presidents( if so essentiall and necessary as it pretended) doe either directly prescribe or delineate it unto us? |
A91196 | What set stipends they shall allow them, and how raised when ascertained? |
A91196 | When and where their Churches should assemble? |
A91196 | Within what precincts they should live? |
A56195 | * And are not many Roman Prelates and Priests now such, and English 〈 ◊ 〉? |
A56195 | 12, 13. Who hath required this at your hands? |
A56195 | Arii familiaria mei cum toga pulsa accumberes: quem unquam videri ●, quem audieris, quo exemplo, quo more feceris? |
A56195 | At objiciat quis: Si toga vulgo alba, cur, qui prensabant, induebantur toga candida, ut hac quasi nota intelligi& excerni possent à reliqua plebe? |
A56195 | Fausti adolescentis nobilissimi paulo ante ex epulo magnificentissimo famem illam veterem tuam non expleras? |
A56195 | Nullae fuerint supplicationes,& c. Quis unquam coenavit atratus? |
A56195 | Pray Vncle why do you wear your shirt upon your Gowne and Sleeves; when other men wear their Shirts under them? |
A56195 | Quae sunt, rogo, inimicitiae contra Deum si tunicam habuero mundiorem? |
A56195 | Quid verò dicebant? |
A56195 | Quis tum non ingemuit,& c. Hunc tum morem ignorabas? |
A56195 | Sed quid indigem ● ● Persio, si Servatoris nostri indumenta, cum gloriam suam vellet discipulis patefacere, alba sicut nix apparuêre? |
A56195 | and whence came they? |
A56195 | cui de balneis exeunti( en consuetudinem balneandi ante epulas) praeter te, toga pulla unquam data est? |
A56195 | de Pallio, his verbis: Cur istas non spectas? |
A56195 | his verbis: Quis ignorat tunc quoque, cum honores populi Romani suffragiis mandabantur, multo ● fuisse candidat ● rum labores? |
A56195 | nunquam epulum videras? |
A56195 | nunquam puer, aut adolescens inter coevos fueras? |
A56195 | or, whether his Innocency, purity, sanctity were not put off together with his Lawn- sleeves, Rochet, and laid quite aside till he put them on again? |
A56195 | quem accumbere atratum videras dominum cum toga pulla& ● jus amicos ante convivi ● m? |
A56195 | si Episcopus, Presbyter& Diaconus,& reliquus ordo Ecclesiasticus in Administratione Sacrificiorum cum candida veste processerint? |
A56208 | * And are not many Roman Prelates and Priests now such, and English too? |
A56208 | 12, 13. Who hath required this at your hands? |
A56208 | Arii familiaris mei cum toga pulla accumberes: quem unquam videris, quem audieris, quo exemplo, quo more feceris? |
A56208 | At objiciat quis: Si toga vulgo alba, cur, qui prensabant, induebantur toga candida, ut hac quasi nota intelligi& excerni possent à reliqua plebe? |
A56208 | Fausti adoloscentis nobilissimi paulo ante ex epulo magnificentissimo famem illam veterem tuam non expleras? |
A56208 | History? |
A56208 | Nullae fuerint supplicationes,& c. Quis unquam coenavit atratus? |
A56208 | Pray Vncle why do you wear your Shirt upon your Gowne and Sleeves, when other men wear their Shirts under them? |
A56208 | Quae sunt, rogo, inimiciti ● conira Deum sr tunicam habuero mundiorem? |
A56208 | Quid ve ● ò dicebant? |
A56208 | Quis tum non ingemuit,& c. Hunc tum morem ignorabas? |
A56208 | Sed quid indigemus Persio, si Servatoris nostri indumenta, cum gloriam suam vellet discipulis patefacere, alba sicut nix apparuêre? |
A56208 | and whence came they? |
A56208 | cu ● de balneis exeunti( en consuetudinem balneandi ante epulas) praeter te, toga pulla unquam data est? |
A56208 | de Pallio, his verbis: Cur istas non spectas? |
A56208 | his verbis: Quis ignorat tunc quoque, cum honores populi Romani suffragiis mandabantur, multos fuisse candidatorum labores? |
A56208 | nunquam epulum vi ● eras? |
A56208 | nunquam puer, aut adolescens inter coevos fueras? |
A56208 | or, whether his Innocency, purity, sanctity were not put off together with his Lawn- sleeves, Rochet, and laid quite aside till he put them on again? |
A56208 | quem accumbere atratum videras dominum cum toga pulla& ejus amicos ante convivium? |
A10189 | And are they not then pretty Princes, starres and Angels of darkenesse? |
A10189 | And haue not Lordly Prelates aunciently, yea lately done or endeavoured at least to doe the like in Germany, France, that I say not in England too? |
A10189 | And if so, what neede of Bishops or Preachers, when we may haue store of Crucifixes at a farre cheaper rate? |
A10189 | And is not this a man( thinke you) like to make a very ho ● … y Prelate? |
A10189 | And why so I pray? |
A10189 | Behold hee now commeth; behold hee requireth gaine out of our negotiation What gaine of soules shall wee shew unto him out of our negociation? |
A10189 | For why? |
A10189 | How many sheaves of soules shall wee bring before his sight out of the croppe of our preaching? |
A10189 | Is not this pretty iustice? |
A10189 | Is not this right high Priests justic ● …? |
A10189 | My Lord Brooke demaunded, whether his Lordship could take any exception either against his Chaplaines l ● … fe or doctrine? |
A10189 | Or what men are they this day living in England who can say with comfort, that a Lord Bishop was the meanes of their true conversion? |
A10189 | Take him Iaylor, to Prison with him,& c. or did they ever give such satisfaction to mens conscience as this? |
A10189 | The preaching of Gods word is hatefull& contrary unto them* why? |
A10189 | Was ever such language heard out of our Saviours or his Apostles mouthes? |
A10189 | What Realme can bee in peace for such ● … urmoilers? |
A10189 | What, no defence made? |
A10189 | When as the great question is, whether it be an offence at all? |
A10189 | Which of all our Lordly loyterers can shew mee one man that he thoroughly convetted to Christ or reduced to an holy life since he became a Prelate? |
A10189 | Who then shall bee, innocent? |
A10189 | Would you obey it? |
A10189 | [ 20], 104 p. Printed,[ London?] |
A51058 | * Did not Sir Francis Wortley draw his sword there and cry, for the King, for the King? |
A51058 | And can they take a care of the branches of property who would pull up property by the roote? |
A51058 | And except there were a resolution to be angry at all that the Parliament does, is it impossible to deny a power in the two Houses to imprison? |
A51058 | And is it any way contrary to the Oaths of Supremacy, Allegiance; or the Protestation, tö defend the Parliament against those that would destroy it? |
A51058 | But doth not this cry come from the same shop, from whence heretofore issued inforced Loanes, Knighting Money, benevolences, and Ship- money? |
A51058 | But( as tides use to turne) may not this tide thus returne upon him? |
A51058 | For were not the beginnings of an Army raysed in Yorke? |
A51058 | Had they the Kings consent or had they it not? |
A51058 | In the Kings Infancy what assent of the King have the two Houses for the laying of taxes? |
A51058 | Is there now any liberty left, but to those that would destroy the Parliament, and there with peace, liberty, property, and Religion? |
A51058 | The Questions are, why so called? |
A51058 | Where is this quarrell of Justice when they lay monthly Takes in Oxfordshire, and other taxes in the West? |
A51058 | and how such power? |
A51058 | how many are now in prison onely for their faithfulnesse to the parliament and Kingdome? |
A51058 | or rather do they desire that other men may be just that they by injustice may destroy them? |
A51058 | or rather that by this assessement they are likely to be put from their old trade and therefore are offended? |
A51058 | where was their Justice when they robbed in old Branford, as well their friends, as their opposers? |
A51058 | would they have asked the Rich men at London whether they were for the King, who made no such question to the Beggers at Branford? |
A51058 | would they have spared the substantiall Citizens at London, who did not spare the very Beggers at Branford? |
A56188 | & c. — O poor soul, whither art thou going? |
A56188 | ( seeing their general had approved the Book, and judged the things there written to be certain, whether they are of the same mind?) |
A56188 | But what if he be asked upon oath, whether he knew it in confession or no? |
A56188 | But what if he be compelled to swear? |
A56188 | Do you in earnest? |
A56188 | Ecclesia erreret si impune& c. If the Church should offer to let Kings go unpunished, it should erre? |
A56188 | He feedeth of ashes: a deceived heart hath turned him aside, that he can not deliver his soul, nor say, Is there not a lie in my right hand? |
A56188 | How can men live by one another, unless they can believe what each speaks or swears to other? |
A56188 | How may a Prince be safe in that Case? |
A56188 | How wretchedly and fearfully must you, poor men, live? |
A56188 | If we must lay aside all, and wait upon the Popes Oracles, how shall we be sure that he is infallible? |
A56188 | Lord( you will say) can any men after so many Oaths and Obligations upon the Pope, or others Instigation, rebel against their lawful Soveraign? |
A56188 | We — or do we onely? |
A56188 | What is that? |
A56188 | Whether these things are so? |
A56188 | Yow will say are such things as these licensed? |
A56188 | de S. Victoriâ, an ingenious Papist, and a learned reader of Divinity in Salamanca) if he be asked of a sin that he hath heard in confession? |
A56188 | do they disown M ● … iana, and disclaime his doctrine? |
A56188 | doth not our God likewise teach you, that if any man adde to his holy Word, he shall adde to him the plagues that are written in this book? |
A56188 | happy you who need not say, Who shall go into Heaven, or Hell, or the uttermost parts of the Earth to fetch down a rule of Faith from thence? |
A56188 | have they one Conscience at Rome, and another at Paris? |
A56188 | how sadly will you die in that way, wherein you are sure to go through a hell to heaven? |
A56188 | may he say that he knows not of it? |
A56188 | say the Jesuites the clean contrary — say the Examiners; But what would you do if you were at Rome say the Jesuites? |
A56188 | shall I fall down to the stock of a tree? |
A56188 | they answered( that living at Rome, he could not but approve what was there approved of) But say the Parliament what think you? |
A56188 | who knows when the Minister intends what he is about? |
A56188 | — And what do you think would Cobham Gray& c. have done? |
A56188 | — And yet to what pass are we brought, if we can not believe our senses? |
A56188 | — But alas, Rome would impose upon us a Religion( shall I call it a Religion?) |
A56188 | — But wherefore should ye, being dead with Christ from the Rudiments of the world, as though living in the world, be subject to Ordinances? |
A56227 | * And can most of th ● se Remonstrants in late or present power, now say this in truth or reality? |
A56227 | * And can the new Modellers of our Government over and over, who were parties to this Declaration, and then Members of the Commons House, say so now? |
A56227 | * And is not this now proved a real experimental Truth, in some of these Remonstants, to their shame? |
A56227 | * And shal we now at last fail herein? |
A56227 | * And should they not be so now, then? |
A56227 | * But have not our times bred men much bolder then he, since this Speech was made, and he executed? |
A56227 | * Do none deserve as severe now? |
A56227 | * Do not the Army- Officers now enforce them to all this without a Parliament? |
A56227 | * Have none done so since them? |
A56227 | * Have none of thi, Name, or of his functian since done the like in an higher degree? |
A56227 | * Have not others Pioners and Jasses done the like? |
A56227 | * Is it not most true of late and still? |
A56227 | * Is not this an experimental truth now ▪* And were they ever so base, cowardly, slavish as now? |
A56227 | * Was ever their power, violence so unlimited unbounded in all Kinds as now? |
A56227 | * Was it ever so frequent a sin as now in all sorts of late Judges officers Subjects? |
A56227 | * What are they now of late times of publick Changes? |
A56227 | 10. it was debated in Parliament, whether this Judgement was legall? |
A56227 | And are not others Treasons of late times such, proclaimed such, in and by their owne Printed Papers, and therein exceeding Straffords? |
A56227 | And as for Industry and Valour, who will take paines for that, which when he hath gotten, is not his own? |
A56227 | And is it not so now? |
A56227 | But if the succeeding Acts and agreements do not limit& restrain that Right, what people can be secure? |
A56227 | If whether Felony? |
A56227 | In that sore famine in the Land of Egypt, when the inhabitants were reduced to the next door to death( for there they say, why should we die?) |
A56227 | What can be more hurtfull, more pernicious than such Propositions as these? |
A56227 | or read this without blushing and self- abhorrence? |
A56227 | or who fights for that wherein he hath no other interest, but such as is subject to the will of another? |
A56155 | And if so, whether it makes not more for Papall and Archiepiscopall, then Presbyteriall, Classicall, or Congregationall Authority? |
A56155 | Ecclesiasticall censures either by appeales or other wayes and to what superior Tribunals? |
A56155 | If not, how the contrary can be evidenced by cleare Scriptures, and by what texts in particular? |
A56155 | If so, then what are these precepts, presidents, and scandalous sins in particular? |
A56155 | c. 1. do not justifie such Commissioners to be legall as well as these texts, warrant them to be in some sort divine? |
A56155 | since offences always use to h preceed Laws made to punish them; and, ex malis moribus optimae oriuntur leges, as all Polititians have resolved? |
A91275 | ( And are not these two sufficient grounds to keep them out now, as well as to restrain and banish them then?) |
A91275 | 14, 15,& c. Be ye not unequally yoaked together with unbelievers: for, what fellowship hath righteousness with unrighteousness? |
A91275 | 16 ▪ For the Parliament knew[ a strange conceit of a Judge] that by banishing of Usury[ Did they banish it onely, not the Jews?] |
A91275 | 25. shall not their cattle and their substance, and every beast of theirs be ours? |
A91275 | And do not they still work even by the self- same Money- Engin? |
A91275 | And hereupon he raiseth this question from Aristotles Text; Utrum periculosa sit in Rempublicam peregrinorum admissio? |
A91275 | But when they perceived how the matter stood, they cryed to him for help? |
A91275 | Can a man take coals in his bosome, and his cloaths not be burnt? |
A91275 | Do not I hate them, O Lord, that hate thee? |
A91275 | How can he love or spare us, miserable Jews, who destroyes his own natural English? |
A91275 | Now what sooner begets sedition then alteration of Laws and Customs? |
A91275 | Pingrescit inde& deliciis affluit Iudaeus, unde laqueo suspenditur Christianus? |
A91275 | Salt is good: but if the salt have lost its savor, wherewith shall it be seasoned? |
A91275 | Shouldst thou help the ungodly, and love them that hate the Lord? |
A91275 | Then the King demanded of the Archbishop, in the presence of many Archbishops and Bishops, VVhat was to be done concerning him? |
A91275 | VVhat therefore is more perillous than the admission of Foraigners into our Commonwealth? |
A91275 | VVhich of the Prophets have not your Fathers persecuted? |
A91275 | Wherewith the King being moved, said, VVhat? |
A91275 | Whether will ye flee, O wretches? |
A91275 | and am I not grieved with those that rise up against thee? |
A91275 | and offer contumely unto me, by preferring those whom I have rejected, before those by whom I am worshipped? |
A91275 | and what agreement hath the Temple of God with Idols? |
A91275 | and what communion hath light with darkness? |
A91275 | and what concord hath Christ with Belial? |
A91275 | and what part hath he that believeth with an Infidel? |
A91275 | knowest thou not that speedy destruction abides thee? |
A91275 | preferred by too many Christians, even before Christ himself, and Christianity? |
A10188 | * Quid stulti proprium? |
A10188 | 1 Iohn 2, 22 Who is a lyar, but he who denieth that Iesus is the Christ? |
A10188 | And is this your Doctrine, or our Churches, Mother? |
A10188 | And what are his words? |
A10188 | And what name is this? |
A10188 | And who ever worshipped or bowed to his meat, or table? |
A10188 | And yet how many now transgresse this Law? |
A10188 | But are in, and at a place all one? |
A10188 | For is Iesus a Saviour? |
A10188 | For, who ever heard? |
A10188 | He argues, that bowing at the name of Iesus is a duty of the Text: and why? |
A10188 | Hee quotes Cyril of Alexandria, for this bowing: and what are his words? |
A10188 | Hee writes, that, In nomine,& ad nomen: i In the name, or at the name of Iesus are both one: And why so? |
A10188 | Hence the woman of Samaria demanded, Is not this the Christ? |
A10188 | Is he a King, a Lord, a King of Kings, and Lord of Lords? |
A10188 | Is he a Mediatour? |
A10188 | Is he the Iudge of all men? |
A10188 | Is he the Sonne of God? |
A10188 | Is he the head of the Church? |
A10188 | Is hee God equall with his Father? |
A10188 | Is hee the Messias? |
A10188 | Is not this more ridiculous then Ignoramus? |
A10188 | Matthew Sparke],[ London?] |
A10188 | Risum teneatis amici? |
A10188 | Should I now here at large inform you, of his absurd dispute, a Whether bowing at the name of Iesus be some thing? |
A10188 | The 4 cornered Cappe,( Risum teneatis?) |
A10188 | VVhether Popes, or Popish Councels and Authours were not the first broachers, and chiefe propagatours of this Ceremony? |
A10188 | VVhether the sole bowing at the name of Iesus, be not superstition in the opinion of Dr. Willet, Dr. Fulke, Pareus, and other Protestant VVriters? |
A10188 | VVhether there be any one Father, who speakes directly and punctually of bowing at the name of Iesus; and who he is if any such there be? |
A10188 | What Fathers or ancient Records doe testifie, that bowing at the name of Iesus was used in the primitive Church; and what are their words? |
A10188 | What are his words? |
A10188 | Whether the not bowing at every recitall of the name of Iesus in time of Divine service be a sinne or no? |
A10188 | who ever read divine service in hell as Chaplaine to the Divell? |
A91165 | * Understand ye brutish among the people: O ye fools, when will ye be wise? |
A91165 | 10. to 18? |
A91165 | 13. and other sacred Texts? |
A91165 | 16? |
A91165 | 17? |
A91165 | 1? |
A91165 | 8. can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations? |
A91165 | And is it not so now of ours? |
A91165 | And may we not then take up this Song of the Lamb? |
A91165 | And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off? |
A91165 | And whether they will not prove bitternesse and damnation to them in the latter end? |
A91165 | And why so? |
A91165 | As I have done, so God hath requited me? |
A91165 | Being demanded by them, Whether there were not many Jesuites and Freers then in England? |
A91165 | Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law? |
A91165 | Or not rather a most perfidious, treacherous violation, abjuration, and betraying of them? |
A91165 | Or, what shall a man give in exchange for his soul? |
A91165 | Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? |
A91165 | What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth? |
A91165 | What is a man profited if he should gain the whole world and lose his own Soul? |
A91165 | Whereupon they demanding of him; How so many Jesuites and Priests were there maintained? |
A91165 | Will you suffer your own Collonels, Officers, who have fought for Laws, Liberties, and have been MEMBERS OF PARLIAMENT TO BE THUS USED? |
A91165 | and what shall their end be? |
A91165 | c. 2. resolves, and we finde by woful experience? |
A91165 | how unsearchable are his Iudgements, and his wayes past finding out? |
A45227 | * How many Drunken Priests are now guilty of Sacrilege? |
A45227 | 8. be Canonical, on whom Popes, Prelates can lay violent hands, dethrone, murder, without any Sacrilege?) |
A45227 | And to whom, but to the King who did impriviledge him? |
A45227 | But how are they found to be such? |
A45227 | Do you forbid to dispence? |
A45227 | For if the Son of God did pay tribute, who art thou so great a man, that thinkest thou oughtest not to pay tribute? |
A45227 | Item, St. Augustine writeth; If thou saiest, what have we to do with the Emperor? |
A45227 | Know ye not that ye are the Temple of God, and that the spirit of God dwelleth in you? |
A45227 | Know ye not that your bodies are the Members of Christ? |
A45227 | Shew me a penny, whose Image hath it? |
A45227 | The Apostles would be obedient unto Kings, and honour them, saying, Reverence your Kings; and do not say, what have I to do with the King? |
A45227 | Thou hast said, what have I to do with the King? |
A45227 | Thou that makest thy boast of the Law, through breaking the Law dishonorest thou God? |
A45227 | Thou that sayest a man should not commit adultery, dost thou commit adultery? |
A45227 | Ubi est qui orando flectat iram? |
A45227 | Ubi est qui praedicet annum acceptibilem Domino? |
A45227 | Vidos omnem ecclesiasticum zelum fervere sola pro dignitate tuenda? |
A45227 | What hast thou then to do with possessions? |
A45227 | What, know ye not that he which is joyned to an Harlot is one body? |
A45227 | What, know ye not that your body is the Temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? |
A45227 | Why therefore should not a Clergy- man of the Kingdom of Bohemia submit himself for the Lords sake to the King in obedience? |
A45227 | and if he hath offended in punishment also; and not only to the King, but unto Dukes; and not to Dukes only, but also to every humane Creature? |
A45227 | but do not say, what have thy possessions to do with the King? |
A45227 | if Christ had not the Image of Caesar, why did he pay any tribute? |
A45227 | shall I then take the Members of Christ, and make them the Members of an Harlot? |
A45227 | thou that abhorrest Idols, dost thou commit SACRILEGE? |
A45227 | why should not, he I say, receive patiently punishment from him who is his King, or Prince, or Duke, and to whom he is subjected? |
A45227 | with what a fraud art thou circumvented? |
A45227 | with what a grief art thou deceived? |
A45227 | with what a snare art thou captivated? |
A91155 | And why should not the Lords- day be squared by the first day on which our Saviour arose? |
A91155 | But how did these dayes begin and end, in Gods account? |
A91155 | But how is this Consequent made good? |
A91155 | But was not his creating of us, in holynesse and righteousnesse after his own image and likenesse, as transcendent an act of love as this? |
A91155 | Cur hanc ● b causam& nobis Deus praecepit, A VESPERA SABBATI ORDIRI DOMINICUM? |
A91155 | For when can a day of rest so aptly commence, as when men begin their rest? |
A91155 | How these dayes are and ought to be computed? |
A91155 | How they come to know, that such a Change was de Facto made, when no Scripture rev ● als or intimates it? |
A91155 | Is it not celebrated principally in remembrance of his Resurrection on that day? |
A91155 | Is not the Lords- day the first day, and the first day the Lords- day? |
A91155 | It is a Querie, not yet resolved amongst Divines, when and by whom the observation of the Lords- day for a Sabbath, was instituted? |
A91155 | Sixthly, I would demand of the Objectors, when this Assemb ● y at Troas began? |
A91155 | The question then for the clearing of this Article of Christs resurrection upon the third day, will be onely this; What is meant here by three days? |
A91155 | The question then will be, when, and at what time of the day, this praying standing, began and ended? |
A91155 | The sole doubt will be what evening this was? |
A91155 | What can be more direct or ● ositive than this? |
A91155 | What can be more full and punctuall than this? |
A91155 | Where they did ● ver read, that occasions happening upon any dayes, did alter or bound on ● the beginning and end of dayes? |
A91155 | Wherefore I shall here demand of the Objectors, how it appears that Christs Resurrection made such a change as they pretend? |
A91155 | Whether at Evening, Morning, or Midnight? |
A91155 | Which being so, if it should begin and end at Midnight, what Christians usually do, or can conveniently begin& end it thus? |
A91155 | Yea but they confirm it too as well as say it: How I pray? |
A91155 | and from what time they did begin? |
A91155 | and how sweetly, how comfortably may they embrace the inception, and take their farewel of the conclusion of it? |
A91155 | and what Evening it is, Saint John here speaks of? |
A91155 | day? |
A91155 | demanding this Question; How long ought the Holy day to be kept and hallowed? |
A91155 | the dayes ever bounding out the occasions( which we say happened upon such a day and houre) not the occasions the dayes? |
A91155 | their resting on it from other labors, being one part of the solemn zation of it? |
A91155 | whether that which we call Sunday night( as many erroneously mistake) or Saturday night? |
A91155 | would you not have it like that first day on which Christ arose, not different from it? |
A91227 | & of my self ▪ v Is not this your very practice now? |
A91227 | * And have not they instigated the English themselves to do as much of late? |
A91227 | * Hath not this been their Study and Meditation of late years amongst us? |
A91227 | 1640? |
A91227 | And is this the only fruites of your pretended friendship and justice? |
A91227 | And is your close imprisonment of me and seising of my writings,& c. a real fulfilling of thi ● promis ●? |
A91227 | And shall not God avenge his own Elect, which cry day and night unto him, though he bear long with them? |
A91227 | And will you deal more rigorously with me, than the Parliament did with these Arch- Traytors? |
A91227 | Antique deflet( proh) libertatis honorem:''Auria libertas, sic, sic calcabere? |
A91227 | Decent? |
A91227 | Expedient? |
A91227 | For if you love them that love you, what reward have you? |
A91227 | Hazael a Servant to the King of Syria being sent to Elisha by the Ki ● g, to enquire, whether he should recover of his disease? |
A91227 | O Lord, how long shall I cry, and thou wilt not hear? |
A91227 | Should Elisha himselfe, I say, have predicted all or any of these particulars to them before they were acted by them? |
A91227 | Sione''Illa tibi fraenum injiciet Jesuitica pestis? |
A91227 | The heart( of man) is deceitfull above all things, and desperately wicked; who can know it? |
A91227 | Then he that is mine enemy shall see it, and shame shall cover him which said unto me, Where is the Lord thy God? |
A91227 | What have I offended against thee, or against thy Servants, or against this People, that ye have put me in prison? |
A91227 | Whereupon Hazael said; Why weepeth my Lord? |
A91227 | Why doest thou shew me iniquity, and cause me to behold grievance? |
A91227 | do not even the Publicans the same? |
A91227 | even cry out unto thee of violence, and thou wilt not save? |
A56219 | 2.18? |
A56219 | And can you then conceit you were guided by the holy Spirit of God which dwelt in David? |
A56219 | And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms? |
A56219 | And is this then the way to peace or settlement? |
A56219 | But in sum what is it? |
A56219 | Hath not one God created us? |
A56219 | Have we not all one Father? |
A56219 | Have you restored, blessed, healed, comforted, saved any? |
A56219 | Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen? |
A56219 | Quomodo non contradixit? |
A56219 | Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here? |
A56219 | Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved? |
A56219 | What madnesse, what frenzie is this? |
A56219 | Will you know the true reason of it? |
A56219 | and by whose authority, or order they thus forcibly kept them out? |
A56219 | are you stronger than he, when he shall enter into judgment with you for depriving him of these Titles? |
A56219 | c. 7. by which they pretend to sit? |
A56219 | e If the Foundations be destroyed, what can the righteous doe to save or settle us? |
A56219 | wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed? |
A56220 | 2.18? |
A56220 | And can you then conceit you were guided by the holy Spirit of God which dwelt in David? |
A56220 | And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms? |
A56220 | And is this then the way to peace or settlement? |
A56220 | But in sum what is it? |
A56220 | Hath not one God created us? |
A56220 | Have we not all one Father? |
A56220 | Have you restored, blessed, healed, comforted, saved any? |
A56220 | Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen? |
A56220 | Pl ● ctere; nulli unquam quod post mutare licebit? |
A56220 | Quomodo non contradixit? |
A56220 | Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here? |
A56220 | Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved? |
A56220 | What madnesse, what frenzie is this? |
A56220 | Will you know the true reason of it? |
A56220 | and by whose authority, or order they thus forcibly kept them out? |
A56220 | are you stronger than he, when he shall enter into judgment with you for depriving him of these Title? |
A56220 | c. 7. by which they pretend to sit? |
A56220 | e If the Foundations be destroyed, what can the righteous doe to save or settle us? |
A56220 | wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed? |
A56151 | * Understand ye brutish among the people: O ye fools, when will ye be wise? |
A56151 | 2, 13. and other sacred Texts? |
A56151 | 29.16? |
A56151 | 29.1? |
A56151 | A ● I have done ● so God hath requited me? |
A56151 | And as great an Absurdity as that in Horace, Humano Capiti cervicem jungere Equinam? |
A56151 | And is it not so now of ours? |
A56151 | And may we not then t ● ke up thi ● Song of the Lamb? |
A56151 | And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off? |
A56151 | And thinkest thou this, O man, that judgest them which do such things, and dost the same,( nay worse) that thou shalt escape the judgement of God,& c? |
A56151 | And what will ye do in the end thereof? |
A56151 | And why so? |
A56151 | Being demanded by them, Whether there were not many Iesuites and Freers then in England? |
A56151 | I will go and return to my first Husband for then was it better with me than now? |
A56151 | Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law? |
A56151 | O ●, what shall a man give in exchange for his soul? |
A56151 | Shall I not visit for these things? |
A56151 | Shall not my soul be avenged on such a Nation as this? |
A56151 | Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? |
A56151 | Thou shalt not wear a garment of divers sorts, as of Wollen and Linnen together? |
A56151 | What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth? |
A56151 | What is a man profited if he should gain the whole world and lose his own Soul? |
A56151 | Whereupon they demanding of him; How so many Iesuites and Priests were there maintained? |
A56151 | and what shall their end be? |
A56151 | c. 2. resolves, and we finde by woful experience? |
A56151 | can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations? |
A56151 | to 18? |
A56151 | upon just, safe, honourable terms, becoming us both as Men, Christians,& Professors of the Reformed Religion? |
A56192 | ( and is it any wonder then that many hundreds forsake and separate from our Church now?) |
A56192 | A coale from the Altar, and others) whichonce would have caused much scandall among the brethren? |
A56192 | And to speake the truth, what learned judicious man can after unpartial examination, imbrace Protestantisme, which now wareth weary of it selfe? |
A56192 | Are they not worthy double honour? |
A56192 | But now these two dishonours, what be they? |
A56192 | But stops this Iesuit here? |
A56192 | Did they not, when driven into caves, hold assemblies, reforme Priests, performe holy duties, dispence sacred mysteries? |
A56192 | For doe not the Protestant Churches beginne to looke with another face? |
A56192 | Make them Quondams, out with them, cast them out of their Office; what should they doe with a Cure that will not looke to it? |
A56192 | Moreover the said Jesuite then said to Newton and Mayo and the high Constables, these words: Are you angry with me for being here? |
A56192 | Their thirty nine Articles, the summe, the confession, and almost the Creed of their faith are patient? |
A56192 | Toleration, and his Majesties connivance at, if not approbation of these horrid bloody execrable practises? |
A56192 | What be they worthy then? |
A56192 | Wherefore serve they? |
A56192 | Who is like unto thee, O Lord, amongst the gods? |
A56192 | Wo unto them, that seek deep to hide their counsell from the Lord and their works are in the dark, and they say, who seeth us? |
A56192 | and who knoweth us? |
A56192 | their preachers to use a sw ● e ● er ● tene? |
A56192 | their walls to speake( to wit, by late erected Images, Crucifixes, Laymens Books) with another language? |
A56167 | 2 It may be questioned, whether the Independent way he there so earnestly pleads for, be the way of Christ, or not? |
A56167 | All wise men hold preventing Physicke best for their bodies, states, and why not for their souls and Churches? |
A56167 | Am I therefore become your enemy, because I tell you the truth? |
A56167 | Are there no corrupt or drunken members in your independent churches, but onely reall visible Saints? |
A56167 | But O then why seperate you from us, yea passe uncharitable censures on us as if we were not your Brethren? |
A56167 | Episcopall, or Presbyteriall Churches, as well as Independent; or of Independent onely? |
A56167 | If church- government be suited to States, whether Politicians are not more fit to consult about establishing it? |
A56167 | If no prescript forme( of church- government) in the Word, why not Episcopacy( especially regulated and moderated) as well as Presbytery? |
A56167 | Is infallibility annexed onely to your private Chaires, conventicles? |
A56167 | Nay, why was the Tabernacle altered into a* Temple, different from it? |
A56167 | Shall nothing binde in any Churches, but what is unanimously voted nemine contradicente? |
A56167 | Thirdly, How( I pray) doe you hold your selves accountable to every neighbour Church? |
A56167 | Why is an Assembly of Divines called to search the Word about it? |
A56167 | Will you throw away all the Apple because one part of it only is rotten? |
A56167 | and why did the second* Temple vary from the first, and that in the self same Church and Nation? |
A56167 | as some mist ● … it) without, yea against both Law& Gospel for ought they yet have made appeare? |
A56167 | by way of subordination, correction or just appeal? |
A56167 | or reject Communion with the best of men because they have some infirmities? |
A56167 | or shall one or two dissenting voices over- rule the rest or not be bound by the most? |
A56167 | or the best strong waters out of the vilest Lees; the richest Minerals out of the coursest earth? |
A56167 | that I am certain you will deny: or only by way of voluntary information and satisfaction, when required, which I conceive you mean? |
A56167 | the most orient Pearles out of the basest Oisters? |
A56167 | will it not produce many more troubles, dangers, wars, schisms, then we have hitherto felt? |
A91207 | & passing Votes, to seclude& exclude the Lords& your fellow Members, and to Tax them at your pleasure,& not believe them voyd& null? |
A91207 | * Can or will the expulsed King himself or his Heirs say more, or so much as these, if he invade and conquer us by forein forces? |
A91207 | * Nor yet by those now sitting against the Lords and our forcible exclusion, but new votes in justification thereof? |
A91207 | 1 Is not this the Armies and their own late and present practice? |
A91207 | 1 Was not the armea sorce, secluding and keeeping away most of the Members since 1648. sar worse than this? |
A91207 | 10 Much more then now the excluding Members? |
A91207 | 11 And ought not the Army and ● Monk n ● w to do the like? |
A91207 | 12 Are not the sitting secluders of the Lords and majority of the Commons, far greater Delinquents, deserving greater punishment? |
A91207 | 1648. and acted quite contrary to it? |
A91207 | 1648. shutting them out ever since,& imprisoning some of them sundry years, far worse than this? |
A91207 | 1648. till now much more null and void, for the same reason? |
A91207 | 1648? |
A91207 | 1659. a thousand times a greater offence, especiallie after so many Declarations of the Houses against this of the Kings? |
A91207 | 1659. far more unparalleld, to the Parliament, and all the free- born Subjects? |
A91207 | 3 And is it not so by you now, and t ● ansmirted unto the Exchequer to be levied? |
A91207 | 3 The Army could not with all their power and menaces, inforce the s ● cluded Members to Vote against their Judgements& Consciences? |
A91207 | 4 And do not you now the same, ye ●, some of them verie good Patriots? |
A91207 | 4 Do not the Officers& Members deserve to be so served, for securing& secluding us? |
A91207 | 4 Why hav and do you yet serve the Juncto in a false and Anti- Parliamentary way near as many years more, to abuse and deceive them? |
A91207 | 5 Are not the Generals and Armies Horses and Foot too, kept up and continued among us for that purpose, being some of them Germans too? |
A91207 | 6 And ought not the Army and English Nation, thus to engage, much more to the now secluded Lords and Members? |
A91207 | 6 Have you nor conscientiously observed them, by secluding, ejecting the Lords, and your fellow Members? |
A91207 | 7 Is not this the case of the secluded and excluded Members in respect of their Electors and the Kingdom? |
A91207 | 7 Why do you not now much more absent your selves upon the same account? |
A91207 | 8 And a ● e you not and the Kingdom too, now much more convicted of this truth? |
A91207 | 8 If it was so great a crime to lock and keep them in the House? |
A91207 | 8 Is not this the speech and answer of the secluded Lords& Commons to the Kingdom and people? |
A91207 | 9 And is it not a greater breach of ptivilege for you to vote out most of the Members without hearing them? |
A91207 | 9 Is not this the true stile and Character of all th ● se, since forcibly secluding the Lords and their fellow Members? |
A91207 | 9 Was not Humphry Edwards now sitting,( an unduly elected Member,) one of them thus armed? |
A91207 | And must we pay Taxes to be thus prodigally given away and expended? |
A91207 | Yea, do not these men by their swords, being but servants, give what Laws they please to their Masters, the pretended Law- makers of your House? |
A91207 | and Secluded Lords& Commons? |
A91207 | and to oeep them fut of the houses or sundry years? |
A91207 | by subverting all Rights, Privileges of Parliament, and Liberties of the Subject? |
A91207 | by what authority they demanded Free- quarter, my house being neither Inne, nor Ale house? |
A91207 | now constituted by as good and legal a power as he that robs and kills a man upon the high way? |
A91190 | 2 It may be questioned, whether the Independent way he there so earnestly pleads for, be the way of Christ, or not? |
A91190 | All wise men hold preventing Physicke best for their bodies, states, and why not for their souls and Churches? |
A91190 | Am I therefore become your enemy, because I tell you the truth? |
A91190 | Are there no corrupt or drunken members in your independent churches, but onely reall visible Saints? |
A91190 | But O then why seperate you from us, yea passe uncharitable censures on us as if we were not your Brethren? |
A91190 | If church- government be suited to States, whether Politicians are not more fit to consult about establishing it? |
A91190 | If no preseript forme( of church- government) in the Word, why not Episcopacy( especially regulated and moderated) as well as Presbytery? |
A91190 | Is infallibility annexed onely to your private Chaires, conventicles? |
A91190 | Nay, why was the Tabernacle altered into a* Temple, different from it? |
A91190 | Shall nothing binde in any Churches, but what is unanimously voted nemine contradicente? |
A91190 | Thirdly ▪ How( I pray) doe you hold your selves accountable to every neighbour Church? |
A91190 | Why is an Assembly of Divines called to search the Word about it? |
A91190 | Will you throw away all the Apple because ● one part of it only is rotten? |
A91190 | and why did the second* Temple vary from the first, and that in the self same Church and Nation? |
A91190 | as some mistake it) without yea against both Law& Gospel for ought they yet have made appeare? |
A91190 | by way of subordination, or correction? |
A91190 | edifie, save you, and yet not now so much as hold you, when more refined and reformed? |
A91190 | or reject Communion with the best of men because they have some infirmities? |
A91190 | or shall one or two dissenting voices over- rule the rest, or not be bound by the most? |
A91190 | or the best strong waters out of the vilest Lees; the richest Minerals out of the coursest earth? |
A91190 | that I am certain you will deny: or only by way of voluntary information and satisfaction, when required, which I conceive you mean? |
A91190 | the most orient Pearles out of the basest Oisters? |
A91190 | will it not produce many more troubles, dangers, wars, schisms, then we have hitherto felt? |
A56206 | & a quibus et qualiter hactenus distributa et di ● pensata fuerunt? |
A56206 | & quantum valeant per annum? |
A56206 | & quis vel qui ea percipiunt? |
A56206 | ( And are no ● the ● e two sufficient grounds to keep them out now, as well as to restrain and banish them then?) |
A56206 | 6.14, 15,& c. Be ye not unequally yoaked together with unbelievers; for, what fellowship hath righteousness with unrighteousness? |
A56206 | And do not they still work even by the self- same Money Engine? |
A56206 | And hereupon he raiseth this question from Aristotles Text; Utrum periculosa sit in Rempublicam peregrinorum admissio? |
A56206 | Can a man take coals in his bosome, and his cloaths not be burnt? |
A56206 | Can two walk together, unless they be agreed? |
A56206 | De Christianis usurariis, qui fuerunt,& quae catalla habent,& qui catalla illa habuerant? |
A56206 | Do not I hate them, O Lord, that hate thee? |
A56206 | Et omnes Iuratores requisiti, Qui interfuerunt ad Circumcisionem illam? |
A56206 | For the Parliament knew[ a strange conceit of a Judge, for how could they certainly know it?] |
A56206 | How can he love or spare us, miserable Jews, who destroyes his own natural English? |
A56206 | Now what sooner begets sedition than alteration of Laws and Customes? |
A56206 | Pinguescit inde& deliciis afflu ● t Iudaeus, unde laqueo suspend ● tur Christianus? |
A56206 | Postea praedictus puer, qui tunc fuit aetatis 5 annorum,& nunc est aetatis 9 annorum, requisitus quomodo circumsciderunt eum? |
A56206 | Salt is good: but if the salt have lost its savor, w ● erewith shall it be seasoned? |
A56206 | Shouldst thou help the ungodly, and love them that hate the Lord? |
A56206 | The banishment of Sir Thomas Wayband Chief Justice of the Common? |
A56206 | Then the King demanded of the Archbishop of Canterbury, in the presence of many Archbishops and Bishops, What was to be done concerning him? |
A56206 | What therefore is more perillous than the admission of Foraigners into our Commonwealth? |
A56206 | Wherewith the King being moved, said, What? |
A56206 | Ye stiff- necked and uncircumcised in heart and ears; ye do alwaies resist the holy, Ghost as your fathers did, so do ye? |
A56206 | and am I not grieved with those that rise up against thee? |
A56206 | and concerning the pawns and chattels, and lands and debts, and charters of the Iews that were slain? |
A56206 | and how much any one owed to them? |
A56206 | and how much they were worth? |
A56206 | and offer contumely unto me, by preferring those whom I have rejected, before those by whom I am worshipped? |
A56206 | and what agreement hath the Temple of God with Idols? |
A56206 | and what communion hath light with darkness? |
A56206 | and what concord hath Christ with Belial? |
A56206 | and what morgages they had, and who held them? |
A56206 | and what part hath he that believeth with an Infidel? |
A56206 | and what they were? |
A56206 | and who had them? |
A56206 | and who took the issues of them? |
A56206 | knowest thou not that speedy destruction abides thee? |
A56206 | shall not their cattle and their substance, and every beast of theirs be ours? |
A56172 | And what he had commanded concerning his Brothers Alfred and Edward? |
A56172 | But of this labour what frui ●? |
A56172 | Et tu, inquit, Domine usque quo? |
A56172 | For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms? |
A56172 | How long shall it be, ere we see an end of these wonderfull things? |
A56172 | I demand, what insolence yea violence, yea madness is this? |
A56172 | In what manner any one had been handled with justice? |
A56172 | Nonne pudet Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse? |
A56172 | Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour? |
A56172 | The King thereupon demanded, Whether God would be angry for ever? |
A56172 | The slain Earls Bastard- Son being ● here present, beholding his dead Corps, the king demanded of him, how such a hunting pleased him? |
A56172 | Therefor ● calling to counsell the Statesmen and Peers, demanded their Advic ●, what was best to be done? |
A56172 | Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom? |
A56172 | Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop? |
A56172 | Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were? |
A56172 | What manner of conference there then was between him and Edmond, concerning his Brethren and Sons? |
A56172 | Whe ● her he would be any more intreated? |
A56172 | When shall there be rest from this labour, tranquillity from this storm, security from this fear? |
A56172 | Whereupon Cnute demanding, Why he saluted him in this manner? |
A56172 | Whom he had appointed to be guardians to his Sons during their infancy? |
A56172 | Whom he had designed to be his Heir? |
A56172 | Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings? |
A56172 | Why then not now? |
A56172 | and when they might hope for a release of so great calamities? |
A56172 | aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem? |
A56172 | erit ne Domine Deus meus, erit ne finis horum mirabilium? |
A56172 | how blind is it alwaies, which cove ● ing the whole, loseth the whole? |
A56172 | or if any one had been unjustly spoiled? |
A56172 | or verily fight alone, without a Souldier? |
A56172 | usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae? |
A56172 | what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound? |
A56172 | what emolument? |
A56172 | what end? |
A56172 | what price? |
A56172 | who answered him like Cain; Am I thy Kinsmens keeper? |
A91192 | 13, 15. which even Pilate himself acknowledged; when he said unto the Jews BEHOLD YOUR KING: demanded of them SHALL I CRUCIFIE YOUR KING? |
A91192 | And is this Gospel Saintship and Christianity? |
A91192 | But how doth this appear? |
A91192 | Do ye not know, that they which minister about holy things live( or feed) of the things of the Temple? |
A91192 | Doth God take care for Oxen? |
A91192 | Have I committed an offence in a ● asing myselfe, that you might be exalted, because I have preached the Gospell of God freely? |
A91192 | Have we not power to eat and to drink,& c. Who goeth a warfare any time at his own charges? |
A91192 | If others are partakers of this power over you( to reap your carnall things for spirituall) are not we rather? |
A91192 | If others be part ● kers of this power over you, ARE NOT WE RATHER? |
A91192 | If others be partakers of this power over you, are not we rather? |
A91192 | If we have sowed unto you spiritual things, is it a great matter, IF WE SHALL REAP YOUR CARNALL THINGS? |
A91192 | If we have sowen unto you spirituall things, is it a great thing, if we shall reap your carnall things? |
A91192 | If we have sown unto you spirituall things, is it a great thing if we shall reape your carnall things? |
A91192 | Or saith he it altogether for our sakes? |
A91192 | Or saith ● e it TOGETHER FOR OVR SAKES? |
A91192 | Or, who feedeth a flock, and eateth not of the milk of the flock? |
A91192 | Quid dic ● mus de illis, qui Ministros Evangelii necessario victu spoliant? |
A91192 | Return unto me, and I will retu ● n unto you, saith the Lord of hosts, wherein shall we return? |
A91192 | Say I these things as a man? |
A91192 | The sole question then is, what this share or portion ought to be, and who shall determine it in point of difference? |
A91192 | Then contended I with the Rulers, and said; Wby is the house of God forsaken? |
A91192 | Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn, doth God take care for Oxen? |
A91192 | True, but in what sense? |
A91192 | WITHOUT WAGES many years; Should not our present Army and Officers much more serve God and their Country freely without wages? |
A91192 | Who planteth a vin ● yard, and eateth not of the fruit thereof? |
A91192 | Will a man rob God? |
A91192 | Yet ye have robbed me: But ye say, Wherein have we robbed thee? |
A91192 | and they which wait at the Altar are partakers with the Altar? |
A91192 | or saith not the Law the same also? |
A91192 | what is their crime, work and imployment here; and by what marks or fruits shall we know and discover both them and their confederates? |
A91268 | After which Bryghtwold being yet unsatisfied who should succed him, and doubting of Edwards off- spring, demanded of S. Peter, who should succeed him? |
A91268 | And what he had commanded concerning his Brothers Alfred and Edward? |
A91268 | But of this labour what fruit? |
A91268 | Et tu, inquit, Domine usque quo? |
A91268 | For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms? |
A91268 | How long shall it be, ere we see an end of these wonderfull things? |
A91268 | I demand, what insolence yea violence, yea madness is this? |
A91268 | In what manner any one had been handled with justice? |
A91268 | Nonne pude ● Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse? |
A91268 | Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour? |
A91268 | The King thereupon demanded, Whether God would be angry for ever? |
A91268 | The slain Earls Bastard- Son being there present, beholding hi ● dead Corps, the king demanded of him, how such a hunting pleased him? |
A91268 | The ● efor ● calling to counsell the Statesmen and Peers, demanded their Advics, what was best to be done? |
A91268 | Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom? |
A91268 | Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop? |
A91268 | Upon this the Pope sent to the king, to advise what he should do with him, and whether he should allow him burial with other Christian Corps? |
A91268 | Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were? |
A91268 | What manner of conference there then was between him and Edmond concerning his Brethren and Sons? |
A91268 | When shall there be rest from this labour, tranquillity from this storm, security from this fear? |
A91268 | Whereupon Cnute demanding, Why he saluted him in this manner? |
A91268 | Whether he would be any more intreated? |
A91268 | Whom he had appointed to be guardians to his Sons during their infancy? |
A91268 | Whom he had designed to be his Heir? |
A91268 | Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings? |
A91268 | Why then not now? |
A91268 | and when they might hope for a release of so great calamities? |
A91268 | aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem? |
A91268 | erit ne Domine Deus meus, erit ne finis horum mirabilium? |
A91268 | how blind is it alwaies, which coveting the whole, loseth the whole? |
A91268 | or if any one had been unjustly spoiled? |
A91268 | or verily fight alone, without a Souldier? |
A91268 | usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae? |
A91268 | what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound? |
A91268 | what emolument? |
A91268 | what end? |
A91268 | what price? |
A91268 | who answered him like Cain; Am I thy Kinsmens keeper? |
A91297 | & c. Shalt thou reign because thou closest thy self in Cedar? |
A91297 | After which Bryghtwold being yet unsatisfied who should succed him, and doubting of Edwards off- spring, demanded of S. Peter, who should succeed him? |
A91297 | An non cum fortior imbecilliorem non persuadendo, sed vim inferendo cogit? |
A91297 | And what he had commanded concerning his Brothers Alfred and Edward? |
A91297 | But of this labour what fruit? |
A91297 | Et tu, inquit, Domine usque quo? |
A91297 | For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms? |
A91297 | How long shall it be, ere we see an end of these wonderfull things? |
A91297 | I demand, what insolence yea violence, yea madness is this? |
A91297 | In what manner any one had been handled with justice? |
A91297 | Nonne pudet Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse? |
A91297 | Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour? |
A91297 | Quid autem vis& Legum eversio? |
A91297 | The King thereupon demanded, Whether God would be angry for ever? |
A91297 | The slain Earls Bastard- Son being there present, beholding his dead Corps, the king demanded of him, how such a hunting pleased him? |
A91297 | Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom? |
A91297 | Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop? |
A91297 | Upon this the Pope sent to the king, to advise what he should do with him, and whether he should allow him burial with other Christia ● Corps? |
A91297 | Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were? |
A91297 | What manner of conference there then was between him and Edmond, concerning his Brethren and Sons? |
A91297 | When shall there be rest from this labour, tranquillity from this storm, security from this fear? |
A91297 | Whereupon Cnute demanding, Why he saluted him in this manner? |
A91297 | Whether he would be any more intreated? |
A91297 | Whom he had appointed to be guardians to his Sons during their infancy? |
A91297 | Whom he had designed to be his Heir? |
A91297 | Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings? |
A91297 | Why then not now? |
A91297 | and when they might hope for a release of so great calamities? |
A91297 | aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem? |
A91297 | did not thy Father eat and drink, and do judgement and justice, and then it was well with him? |
A91297 | erit ne Domine Deus mens, erit ne finis horum mirabilium? |
A91297 | how blind is it alwaies, which coveting the whole, loseth the whole? |
A91297 | or if any one had been unjustly spoiled? |
A91297 | or verily fight alone, without a Souldier? |
A91297 | usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae? |
A91297 | what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound? |
A91297 | what emolument? |
A91297 | what end? |
A91297 | what price? |
A91297 | who answered him like Cain; Am I thy Kinsmens keeper? |
A91267 | & c. Who art thou that judgest another mans servant? |
A91267 | ( yea count, call him a meer Dogg or Swine, and seclude him from Christs Table as such, before any legal trial or conviction of him as such?) |
A91267 | 2. and other Texts, let all Old and New Expositors on the Creed, determine, and your own Consciences judge? |
A91267 | And are they not then direct Popes, Papists herein, fighting with their Arguments against their own People, and Christs own sacred Communion? |
A91267 | And is not this a sin fit to be redressed by those who are guilty of it? |
A91267 | And is not this the wanton folly of our Anti- Communion Ministers now? |
A91267 | And what agreement hath the Temple of God with Idols? |
A91267 | Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousnesse with unrighteousnesse? |
A91267 | Behold Israel after the flesh, are not they which eat of the Sacrifices partakers of the Altar? |
A91267 | Doth our Law judge any man before it bear him, and know what he doth? |
A91267 | Give not that which is holy to Dogs, nor cast ye your Pearls before Swine, lest they trample them under their feet, and rent you? |
A91267 | How holdeth this poor argument? |
A91267 | Is it not said, Take ye and eat, Take and drink ye all of this? |
A91267 | Is there no other mean to remember Christs death, but only by saying private Masse? |
A91267 | Neither that d Chrysostom saith, What shall I call the Communication or Communion? |
A91267 | O Lord, I am sick, and whether should I go but unto thee, the Physician of my Soul? |
A91267 | Or how may we make it good? |
A91267 | Or is not every one of the people bound to remember the same as deeply and as often as the Priest? |
A91267 | The Body of Christ: And what are they made that receive it? |
A91267 | The Bread which we break, is it not THE COMMUNION of the Body of Christ? |
A91267 | The Bread which we break, is it not the Communion of the Body of Christ? |
A91267 | The Cup of blessing which we blesse, is it not the Communion of the Bloud of Christ? |
A91267 | The bread which we break, is it not the communion of the body of Christ? |
A91267 | Thou hast cured many, but never didst thou meet with a more miserable Patient,& c. And why should I doubt of thy Good will,& c? |
A91267 | What say I then? |
A91267 | What signifyeth the Bread? |
A91267 | Why then do we so shun it, as if it were a Poison, which being received would bring present death unto us? |
A91267 | Will not this be a neglecting, despising and mocking the Testament of Iesus Christ,& c? |
A91267 | With what face then will ye hear these words? |
A91267 | Yea, hath not your casting off the Lords Supper for so many years, occasioned many of the people to cast off all other Ordinances, Sacraments? |
A91267 | and what communion hath light with darknesse? |
A91267 | in that they do scarcely communicate not only once in a year, but scarce in many years together in publike in their Churches? |
A91267 | or what concord hath Christ with Belial? |
A91267 | or what part hath he that believeth with an Infidel? |
A91267 | or why dost thou set at nought thy Brother? |
A91267 | that the Idol is any thing, or that which is offered in sacrifice to Idols is any thing? |
A91267 | to his own Master he staudeth or falleth; But why dost thou judge thy Brother? |
A91273 | & nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard? |
A91273 | & unde castitas ubi potestatis suae non est? |
A91273 | After which he inquiring of St. Peter who should succeed him? |
A91273 | And are you not willing to have him for your King, and become subject unto him and his Commandements? |
A91273 | And to endevour the Peace of the Church of Christ and all Christian People? |
A91273 | And why so? |
A91273 | Caeterum vos quonam consilio, Eisdem Nostris pro Vobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis? |
A91273 | Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi? |
A91273 | Cur pastorali officio mi ● as intendis? |
A91273 | Et tu, inquit, Domine usque quo? |
A91273 | Facie fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in miseri ● ordia& veritate secundum vires tuas? |
A91273 | Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& ye ● itate? |
A91273 | For what had ever any of the French Kings to do with these people? |
A91273 | Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem? |
A91273 | O quantum populo secreti numinis addit Imperii praesens species? |
A91273 | OR SHALL A NATION BE BORN AT ONCE? |
A91273 | Qua enim fidueia manus pr ● Vobis levare possumus ad sponsum Ecclesiae, quam ita et fine causa, ut putamus, ausu inconsulto contristaris? |
A91273 | Quid in hoc detrahitur Regiae gloriae, regni utilitatibus? |
A91273 | Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas? |
A91273 | Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas? |
A91273 | Shall the Earth be made to bring forth in ONE DAY? |
A91273 | Si enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo? |
A91273 | Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People? |
A91273 | Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to he executed in all your judgements? |
A91273 | Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland? |
A91273 | Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer? |
A91273 | Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer? |
A91273 | Syre, fairez vous faire en touts voz iugements ou le& droyct justice& discretion,& misericorde& veritè? |
A91273 | Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a peuple paix& accord ● n Dieu, entierement selon vostre pouvier? |
A91273 | Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberrabant? |
A91273 | Tunc interrogat Metropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem? |
A91273 | Unde enim pius qui invidus est? |
A91273 | Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat? |
A91273 | Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere? |
A91273 | Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare? |
A91273 | Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse? |
A91273 | WHO HATH SEEN SUCH THINGS? |
A91273 | Who hath heard such a thing? |
A91273 | Will you serve him at this time, and give your wills and assents to the same Consecration, Enunction, and Coronation? |
A91273 | an in loco tuum nomen titulumque referrente? |
A91273 | aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad intern ● cionem? |
A91273 | b The King shall joy ● n thy strength O Lord and in thy salvation how greatly shall he rejoyce? |
A91273 | erit ne Domine Deus meus, erit ne finis horum mirabilium? |
A91273 | usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae? |
A91273 | who is like unto thee, glorious in holynesse, fearfull in prayses doing wonders? |
A91306 | * Was not this a sweet Governour, that prosesseth he had no more cbarge of his chiefest Fort, then of any house in the Towne? |
A91306 | 3ly, whether the Copy printed by him, be agreeable to the originall Pardon? |
A91306 | A prettie riddle: Why then did he say he would l ● se his head, if Massie could hold it two daies if the Kings Forces came before it? |
A91306 | After this he demanded of him, how long he stayed in the Towne after he was drawn off the Line? |
A91306 | All the City was moved, saying, who is this? |
A91306 | And is not then this his principall excuse, the highest manifestation of a degenerous cowardly spirit? |
A91306 | And then what service could these men doe the Parliament or State when all was certainly lost? |
A91306 | And whether the Defendant were reduced to any such extremity, ere he surrendred Bristol? |
A91306 | As namely, whether he were an Engineere, and had studied fortifications, as he gave out he had don? |
A91306 | But now alas, as soone as the Enemy entred the Line, Heu quantum mutatus ab illo? |
A91306 | Colonell Fiennes asked, How they durst hold out so long and not parly, when all their powder was so neere spent? |
A91306 | For then what place can be secure, or will hold out to reall extremity? |
A91306 | Had Massey done or argued thus, what had become of Glocester and the Kingdom ere this? |
A91306 | He demanded of him when and where he saw the Enemie enter? |
A91306 | How long he had so studied,& whether he had been in service beyond the seas? |
A91306 | If this be a good plea, to what end are Martiall Lawes? |
A91306 | Then Col. Fiennes demanded of him, How much Powder they had left when the Town was releeved by his Excellencie? |
A91306 | Then he demanded of him, In what place it was that he importuned him to fall upon the Enemie in such sort as his Deposition mentions? |
A91306 | Then he demanded, whether he drew his men off the Line as soone as he received his command to do it? |
A91306 | Then he interrogated him, where he and Colonell Stephens were, when they pressed him to make a Sally? |
A91306 | Upon this, the Lord Roberts demanded of Mr Prynne, what he meant by a publike triall? |
A91306 | We think the enemy will fall on this night, if not, to morrow morning; and if so, what good will this Regement doe Bristoll if we perish? |
A91306 | What will ye say hereunto? |
A91306 | Why did he undertake the custody of it, if it must certainly fall into the Enemies hand? |
A91306 | and whether they did allow of our paper- witnesses, or disallow the testimonies of his Officers? |
A91306 | doth he prate? |
A91306 | e Why then did he remove Essex who was of a contrary opinion? |
A91306 | or else, the Councels private debates of the cause among themselves after the hearing? |
A91306 | or the open street a fit place for such a purpose where so many saw and over- heard us? |
A91306 | to which he gave a punctuall answer: Next he demanded, whether he went forth in the Sally, and where he was when the Sally was made? |
A91306 | where he was, and what he did when the Enemie stormed the Works that morning? |
A91306 | whether only the reading of the Articles, Answers, producing of witnesses, and managing the evidence to make good the Articles? |
A91306 | why did he fortifie and ammunition the City to the Kingdomes and Countreys vaste expence? |
A91269 | & qui occidis, nonne& ipse occideris? |
A91269 | ( But how many of these declarers have made good this publike engagement? |
A91269 | ( or my Native Country, as well actively as passively considered;) Shall tribulation? |
A91269 | * And are there not some thousands of them here in England under several disguises? |
A91269 | * Do not many now boast, talk, write, of such a conquest ● y the Army ov ● r England? |
A91269 | * Hath not the Army done this in our 3 Nations? |
A91269 | * Have not others of late times done the like? |
A91269 | * Have they not lately done so since this was penned, as well as heretofore? |
A91269 | * Is not this in a great part our present condition? |
A91269 | 25, 26, 32, 33, 34, 41. n Exact Collection, p. 3, 4,& c. o Quere whethe HIGH COURT of Justice, had not it''s Title from hence? |
A91269 | 35,& c. Who shall separate us from the love of Christ? |
A91269 | And are not all these, to considerate zealous Protestants, strong Arguments of the Jesuites Predominancy in our late counsels changes of Government? |
A91269 | And is not all this visibly effected already for the most part; and the rest projected, and ne''er accomplished? |
A91269 | And is this then no crime? |
A91269 | Doe yee think therefore, that Tribute is to be demanded by the Romans? |
A91269 | Have the heavens made us the ends of the world, and have not assigned us the ends of our wrongs? |
A91269 | Hereupon the Nobleman demanded of them, Whether any of their society were now in England? |
A91269 | If the foundations be destroyed, what can the righteous do? |
A91269 | Is not this Englands condition now? |
A91269 | Nonne in primis adolescentiae tuae annis avunculum Regem, cum fortissimis propemodum militibus acerrime ense, hasta, igni oppressisti? |
A91269 | O effeminate men, why doe yee demurre? |
A91269 | Or can any English man, or real Parliament be justly offended with me for this impartial discovery of them? |
A91269 | Or hath nature among all her free works created us only Britons, for bondage? |
A91269 | Quare tantas peccaminum regiae cervici sponte, ut ita dicam, ineluctabiles celsorum seu Montium innectis moles? |
A91269 | The Lord is my Light and my Salvation, whom shall I fear? |
A91269 | The Lord is the strength of my life, of whom shall I be afraid? |
A91269 | WHO IS ABLE TO MAKE WAR WITH HIM? |
A91269 | What tongue hast thou not forced to falshood? |
A91269 | Whose heart hast thou not brought to the condemning of his former opinion? |
A91269 | Why, what are the Romans? |
A91269 | are they more then men, or immortall? |
A91269 | hath not this been the very practise of some Army- Grandees of late, here objected against the Kings Jesuiticall and Popish ill Counsellors? |
A91269 | or SWORD? |
A91269 | or distress? |
A91269 | or famine? |
A91269 | or no Jesuiticall practise in them, though such in the late m King and his ill Counsellors?) |
A91269 | or peril? |
A91269 | or persecution? |
A91269 | p. 497, 498* Was this verified by many of these Remonstrants? |
A91269 | p. 58* Is not this our condition now? |
A91269 | who is able to make war with him? |
A91269 | yet we are assured, that there are of the Gentry many worthy and true hearted patriots,( but where are those many now?) |
A56213 | 1648. touching the Kings Answers to the Propositions of both Houses upon the whole Treaty, whether they were satisfactory or not satisfactory? |
A56213 | An vero Redemptor noster,& c? |
A56213 | And can the Army guard the Kingdom against any Forreign ● Invasions if the Navy be lost? |
A56213 | And is not our God a God u of Peace? |
A56213 | And is not this a blessed new invention of Jesuites and Saints to settle peace? |
A56213 | And is this a fit tool to peece and unite our shattred Kingdome, and settle peace amongst us? |
A56213 | And is this the way to safety, tranquillity or settlement? |
A56213 | And must not this of necessity beget a present lasting War; in stead of a speedy setled peace? |
A56213 | And that we must now maintaine an Army upon their exhausted Purses and Estates, only to defend these Parchasers Titles to the Bishops Inheritances? |
A56213 | And what more can we desire to expect for the security of our lives, liberties, or estates than this? |
A56213 | And whether the Kings answers to the first branch of that Proposition bee satisfactory in the premised sense? |
A56213 | And will not the pleasing of the Army in this, displease and lose the Navy now, as it did the last Summer, to your great losse and danger? |
A56213 | And will this then secure or be a likely way to peace or settlement? |
A56213 | But if the Prince and Duke be set aside; I would gladly learn of these Statists, who, and what King they would set up? |
A56213 | But is this a way to safety and settlement, to dissolve the onely visible meanes of both? |
A56213 | But is this all the security the King hath granted us in this Treaty? |
A56213 | But was the event answerable? |
A56213 | But what is the true and onely ground of all this outcry? |
A56213 | Did they not all abhor and disclaim in Publique all such thoughts and intentition as these? |
A56213 | First, how far the K. hath consented to the Houses Propositions for the abolishing of the office& jurisdiction of Bishops in the Church? |
A56213 | For first, is not the o end of all just wars whatsoever, nought else but peace? |
A56213 | For the second question concerning the sale of Bishops lands, how far the King hath condescended to it? |
A56213 | God forbid: will not the world then justly censure us for notorioūs hypocrites and impostors, pretend ● ng one thing, and intending another? |
A56213 | If not, what will the whole Kingdome, what will all forraign Kingdoms and Nations report of us? |
A56213 | If the question be propounded and intended in this sense, Whether the Kings answers to all the Propositions be satisfactory? |
A56213 | If we be profitable Servants, why do we envy the eternall gains of our Lord for our temporall sublimities? |
A56213 | If when I shall retaine my Bishoprick, I shall disperse the flock of Christ, how is this dammage of the flocke the honour of the Pastour? |
A56213 | If you can not pay your Army or Navie now, how will you be able to do it hereafter? |
A56213 | If you can not tell how to pay your present Debts, what folly is it to augment them for the future? |
A56213 | If you interrogate them, why they doe it? |
A56213 | Is it not Gods command and every Saints and Christians duty p to pray for peace? |
A56213 | Is it not the onely certain way to subvert and ruine them? |
A56213 | Is not this pretty Logick and Divinity from John Goodwin, who deems himself the only compleat Disputant and Divine in the Kingdom? |
A56213 | Is the overturning of the very Foundations and Pillars of our Church and Kingdom, the best and safest way to settle and preserve them? |
A56213 | It not this a blessed invention to settle peace and safety? |
A56213 | Secondly, how far He hath condescended, to the sale and disposal of their Lands and Possessions? |
A56213 | Thirdly, Is not peace the greatest Earthly blessing that God can bestow upon us? |
A56213 | What is there yet remaining for your safety? |
A56213 | Would any person ever after honor, serve or trust you, should you do it? |
A56213 | Would you have yet more? |
A56213 | and u hath promised out of his love to give us as a most SIGNALL favour? |
A56213 | for with what forehead shall we hope for the honour promised in the world to come from Christ, if our honour in this world hinder Christian Vnity? |
A56213 | is it not the thing we have all payed for, fasted for, fought for, paid for, longed for and earnestly desirid for many yeares? |
A56213 | or what arguments they use to engage others in that service? |
A56213 | our Saviour Jesus Christ x the Prince of peace? |
A56213 | q to follow peace with al men ● to r seek peace and pursue it? |
A56213 | that is, whether the King hath granted all the Propositions sent unto him in as large and ample manner as both Houses did propound them? |
A56213 | the Gaspell it selfe z a Gospell of peace? |
A56213 | the holy Ghost y a Spirit of Peace? |
A56213 | to s study to be quiet and live in peace? |
A56213 | to t live peaceably with all men, as much as in us ● yeth? |
A56213 | will not all the Kingdome, nay all the three Kingdomes, and whole world cry out upon you for such a frantick unadvised act as this? |
A70871 | 1, to 15? |
A70871 | 3,& c. and the Heathen Poet concluding, Quis enim virtutem amplectitur ipsam, Praemia s ● tollas? |
A70871 | 3. and endeavour to spoyl them of all other Tithes due from themselves, and others too; reputing it an eminent degree of their Saintship? |
A70871 | 30,& c. And how his? |
A70871 | And is this square dealing? |
A70871 | And was not this a just, righteous and conscionable Decree, rather than an Antichristian and Papal, as Canne Magisterially censures it? |
A70871 | And were these the Practices of Heathen Princes only? |
A70871 | And whether this their practise be not likelier to bring them into Hell torments, than into Abrabams bosome in conclusion, if they repent not of it? |
A70871 | And which then think you will prove the better Tithe Lords, Ministers or Souldiers? |
A70871 | And why, even of your selves judge ye not what is right? |
A70871 | And why? |
A70871 | Are you resolved to disobey and contemn Gods Gospel, Laws and Ordinances as well as Mans? |
A70871 | Barbarus has Segetes? |
A70871 | But all this is but Old Testament will many now object: what can you allege for your Propositions ● ● ● ● f out of the Gospel? |
A70871 | But what ground is there in Scripture( may some demand) for compelling People to pay their Tithes and other Duties to their Ministers? |
A70871 | Commandement in it self? |
A70871 | Commeth this blessednesse then, upon the Circumcision only, or upon the Uncircumcision also? |
A70871 | Depart from us, for we desire not the knowledge of thy wayes; what is the Almighty, that we should serve him? |
A70871 | For now they shall say, We have no King, because we feared not the Lord, What then should a King do to us? |
A70871 | For what is a man profited if he shall gain the whole World and Lose his own Soul? |
A70871 | How much more the Houses, Glebes, Tithes of God and his Ministers? |
A70871 | How was it then reckoned, when he was in Circumcision, or in Vncircumcision? |
A70871 | Kings( and who now living hath conquered the tenth part of that number?) |
A70871 | Know ye not, That the unrighteous( who thus wrong and defraud their Brethren and Ministers, which is worse) shall not inherit the Kingdom of God? |
A70871 | Nay why do you wrong and defraud, and that your Brethren? |
A70871 | Not in Circumcision, but in Vncircumcision? |
A70871 | Now from whence( write Hugo, Tillesly, and Mountague) should this custome and practice proceed, but only from the Law of Nature? |
A70871 | Or what shall a man give in exchange for his Soul? |
A70871 | Per Prophetam praecepit Dominus Decimas inferri in horreum suum; vos ab ejus horreo jubet is auferri,& c. Quid interest Equos rapiatis an Decimas? |
A70871 | Pugnavimus pro fide, quam quo pacto conservemus tibi( Imperatori) Si hanc Deo nostro non exhibemus? |
A70871 | Tantaene Animis Caelestibus Irae? |
A70871 | Thou that abb ● rrest Idols( as many Tithe- oppugners pretend they do) Dost thou commit Sacrilege and Church Robberie? |
A70871 | To set upon this work speedily, in good earnest( as it seems they do) whiles it is to day: And why so? |
A70871 | What? |
A70871 | Where is your Religion, your Saintship you so much boast of? |
A70871 | Will you* provoke the Lord himself to wrath, are you stronger than he? |
A70871 | and what profit should we have if we pray unto him? |
A70871 | and which is more, rob your Ministers; yea, but what harm or punishment will follow on it? |
A70871 | but to give them deadly Poyson whereby they may perish? |
A70871 | may not we remember the like attempts wrought in our dayes? |
A70871 | why do ye not rather suffer your selves to be defrauded? |
A56189 | & ipsi custodiam ipsius Regis recepe ● unt, et acceptarunt, quali er se excusare possit quin de morte ipsius Regis respondere debeat? |
A56189 | ( The very words of this Article of Clarindon) Sed quid hac simulatione perniciosius est? |
A56189 | ( never made a question ● il now, by Lilburn and Overton) or in the King and House of Peers, not separate from, but joyntly with the Commons House? |
A56189 | * Et quid de te Papa? |
A56189 | * May we not make the self- same demand and appeal now? |
A56189 | * Ubi Libertates Angliae toties in scripta redactae, toties concessae, totiesque redemptae? |
A56189 | 10. and* others relate, that in this Parliament, when it was demanded by the Kings friends, what should be done with King Richard? |
A56189 | And if any share or right at all therein; at what time, and in what cases was it granted or indulged to them? |
A56189 | Are their friends, their wives, and children( the greatest blessings of peace, and comforts of life) pretious to them? |
A56189 | Convocatis igitur Episcopis, quaesivit Archiepiscopus; quid Domino Regi super hujusmodi quaestione esset respondendum? |
A56189 | Cur de mea persona talia opinamini? |
A56189 | Domine Rex ▪ quare avertis faciem tuam à Justitia? |
A56189 | Heu Domine mi, cur fidem datis talibus dela toribus? |
A56189 | Ideo idem Thomas inde quietus:& Juratores quaesiti, si idem Thomas unquam substraxit se occasione praedicta? |
A56189 | In which Parliament when the Lords and Commons met; they add ▪ But what can we the Commons doe without the conjunction of the House of Lords? |
A56189 | Is their liberty which distinguishes subjects from slaves, and in which this freeborn Nation hath the advantage of all Christendom dear to them? |
A56189 | Iterum, autem vocavit aliquot simul sibi familiariores,& affatus eos, ait: Quid perniciosum exemplum aliis praebetis? |
A56189 | Nonne post vos principalis i ● regno? |
A56189 | Nonne sum a ● unculus vester? |
A56189 | Nonne tutor extiti? |
A56189 | Nunquid discutere& diffinire licitum est, quod pronunciare non licet? |
A56189 | Nunquid hostes ● estri me ditiorem facerent in terra sua, quam effectus sum in terra vestra, et in natali solo? |
A56189 | O quantum dissimiles Petro, qui sibi Pe ● ri usurpant partes? |
A56189 | Of which Sir Richard it was demanded, whether the said pursute, arrest and judgements were good or not? |
A56189 | Ore fait a demander coment lem doit amesner le roy, ou par suite de ley, ou par aspertee? |
A56189 | Quibus Rex in ira respondet, Erone perjurus? |
A56189 | Quid Episcopis Apostolicis et militiae nostrae? |
A56189 | Quid amplius quaeritur? |
A56189 | Quid mihi suaderet vos prodere, vel certe necare qui nihil lucri reciperem de vestra morte? |
A56189 | Quid plura? |
A56189 | Quis in gratiam meam se submisit,& repulsam passus est? |
A56189 | Rex causae suae non diff ● sus Comites in Concilium misit, quaerens cur vocatus esset? |
A56189 | Sed quid? |
A56189 | The King extremely incensed with his answer, most intirely inquired of his Bishops and Nobles; what he should object against his speeches? |
A56189 | The Pope acquainting the King therewith, and craving his advice, what to do with him, and whether he should have Christian burial? |
A56189 | Ut quid ad nos extendit Romanorum ● nsatiata cupiditas? |
A56189 | Whereupon Judge Belknap examined him, Sil tient per Borony? |
A56189 | Whereupon the Commons being urged to declare, whether they desired Peace or Warr? |
A56189 | Whether in the King alon ●? |
A56189 | and what conjunction can we expect there, when the Bishops and Recusant Lords are so numerous and prev ● lent? |
A56189 | at illa: Ex quo mihi quod jus expostulat denegasti, quomodo spem concipiam, ut mihi gratiam facias postulanti? |
A56189 | confecerunt ne Magnates Angliae chartam, et pepigerunt tecum, ut fieres eorum quia eloquens es, advocata et prolocutrix? |
A56189 | or King and Lords jointly? |
A56189 | or Lords alone? |
A56189 | or in the House of Commons alone? |
A56189 | quare ita ducitis illum, quid mali fecit? |
A56189 | would their penury and imprisonments be lesse grievous by those cordials? |
A68614 | ( Commendams being not of such antiquity, and a meere late Popish innovation) or descend from an a Evangelist- ship to a Bishop- ricke? |
A68614 | * Manus impositio quid est aliud quàm oratio super ▪ hominem? |
A68614 | 19, 1, 6, 7? |
A68614 | Alas for the day of the Lord is at hand, and as a destruction from the Allmighty shall it come, and who shall escape it? |
A68614 | An quae stella haerens caelo scintillat ab alto? |
A68614 | And are not many of your Lordships in that number? |
A68614 | And can they then be ever true, loyall or faithfull to their Prince? |
A68614 | And whether this Paradoxe of the Prelates be true, that ordainers are greater in Iurisdiction and degree then those that are ordained?) |
A68614 | And whom doth God wound and slay therewith but the † head of his Enemies, and the hayry scalpe of those who goe on still in their trespasses? |
A68614 | Are the Knights, Citizens and Burgesses of the Parliament, not so good as those freeholders, Cittizens and Burgesses who elect them? |
A68614 | Are the font and water, better then the children baptized in or with them? |
A68614 | Are these Ministers therefore in point of order, honor, jurisdiction, dignity and degree, greater then our Archbishops or Bishops? |
A68614 | Are these the sermons, the good instructions they preach to King, Queene, Nobles, Ministers, Schollers, People in these pestilentiall times? |
A68614 | But is this thinke you the true cause? |
A68614 | Curia pro Cura gregis, aut Iucuria: Cura Cui non ulla gregis, Curio an egregius? |
A68614 | Erubesce superbe cinis, Deus se humiliat, tu te exaltas? |
A68614 | Et quam in ter ternotenet Angelus, ordine sedem, Aetheris? |
A68614 | Fifthly, What place is there neere to Dedham from which that lecture should draw the infection? |
A68614 | First, Hath not the Lecture beene the greatest blessing that ever this Towne enjoyed? |
A68614 | Fourthly, Paul left* Aquila and Priscilla at Ephesus to abide there; Will it therefore follow, that they where Diocaesan Bishops of the Ephesians? |
A68614 | Hence Aërius( as i Epiphanius reports his words) reasoned in this maner: What is a Bishop to a Presbyter? |
A68614 | I now proceed to the next Question( wherein I shall likewise discusse, whether the power of ordination belongs onely to Bishops, not to Presbyters? |
A68614 | If any object, that the City of Ephesus was a Dioces; for it had many Elders, therefore many Parishes, and severall Congregations? |
A68614 | If so, as all the Towne and Country will averre, why should it be pestiferous or infectious now? |
A68614 | Nam qua fronte in futuro seculo promissum a Christo sperabimus honorem, si Christianam in hoc seculo noster honor impedit unitatem? |
A68614 | Nunquid Christus te ad Telonium elegit? |
A68614 | Portentum an terris metuendus crine cometes? |
A68614 | Praesule Papano quod nos damnamus in omni, Quodque in Romano Pontifice est vitium, Praesule Regali, quid non damnamus in omni? |
A68614 | Quae virtus nostri est maxima Pontificis? |
A68614 | Quid tibi ad Fiscales redditus, ut, vel horula brevi curam posthabeas animarum? |
A68614 | Secondly, Where did ever their Lordships read, that powerfull preaching was a meanes to attract or draw the pestilence to any Towne or Parish? |
A68614 | Secondly, that he was Bishop of Rome? |
A68614 | Si Servi utiles sumus, cur Domnini aeternis lucris pro nostris temporalibus sublimitatibus invidemus? |
A68614 | Sicum nolo retinere Episcopatum meum dispergo gregem Christi, quomodo est damnum gregis honor Pastoris? |
A68614 | Solomon, Principem te constituerunt? |
A68614 | Stella an ab axe in humum tracta Draconis ope? |
A68614 | Subtus an orbe alio qui vagus erro meat? |
A68614 | The Diadems better then Kings, because they crowne them? |
A68614 | Thirdly, Wheter Peter was sole Bishop of Rome, or rather Paul also Bishop as well as hee at the same time, and that by divine institution? |
A68614 | Was it because Timothy was a negligent, or impotent Bishop, unwilling or unable to excommunicate Heretickes, or ordaine Ministers? |
A68614 | What else doth this signifie, but that they have some interest in ordaining together with the Bishop? |
A68614 | What, is your Pontificall malice now swollen greater then their Royall grace and goodnes? |
A68614 | Whether Timothy were ever a Diocaesan Bishop, or first, or sole Bishop of Ephesus? |
A68614 | aut Aequoris? |
A68614 | aut Terrae? |
A68614 | by what Canon of the Church, or by what speciall commission from his Majesty, under his greate Seale? |
A68614 | or in truth, because he was no Bishop then and there? |
A68614 | or the suppressing of preaching and Lectures an Antidote or Preservative against it? |
A68614 | or the very hands of Bishops and Ministers, worthier then Ministers ordained by them? |
A68614 | p For necessity is layd upon me, yea, Woe is me if I preach not the Gospell? |
A68614 | quo nemore unqnam expiravit Aper, majo ● ● s den ● ibus Apri? |
A68614 | to wit; Whether Titus were ever Bishop, or Archbishop of Crete? |
A68614 | yea how can they proove, that one of these is more apt to attract and diffuse the Plague then the other? |
A68614 | yea, rather then the second? |
A68614 | † If Timotheus were then Bishop of Ephesus, why did Paul thus send him from his Cure, and Bishops See? |
A68614 | ‡ At jam serpentum major concordia: quando Leoni Fortior ● ripuit pr ● dam 〈 ◊ 〉? |
A91224 | And makes the malice of our enemies, The spring from whence our greatest Comforts rise? |
A91224 | And men as truely Exiles are at home, As in the strangest Clime to which they come? |
A91224 | And who but o Men, doe yet still keepe and dresse Those pleasant Gardens which we here possesse? |
A91224 | And yet how many more proud, carefull are Of these vaine bushes, than their soules welfare? |
A91224 | Are not God, Christ, Grace, Heav''n to us as nigh In forraigne Parts, as in our own Country? |
A91224 | Are they cal''d Rockes? |
A91224 | Christs presence hath my Prison turn''d into A blessed Heaven; what then will it doe In Heav''n hereafter, when it now creates Heav''n in a Dungeon? |
A91224 | Fires? |
A91224 | Flammas, Vulnera? |
A91224 | For how can ought be stable, firme or stayd, That on unstable, floating Seas is layd? |
A91224 | For what is a man profitted, if he shall gaine the whole World, and lose his owne Soule? |
A91224 | Goales, to Courts translates? |
A91224 | Have not the Head, Hands, Feete, Legges, Necke, nay Haire Their l severall Trades to decke, make, keepe them faire? |
A91224 | How can meere Dust and Ashes thinke to last, When time and age the hardest Rockes doe wast? |
A91224 | How can they then escape his venging hand, Which is so neare them both by Sea and Land? |
A91224 | How can we then this brinish world once love, Or be unwilling from it to remove Unto that other? |
A91224 | How dare we then approach these Rockes, or run Upon them, which whole Millions have undone? |
A91224 | How many Preachers others helpe to save Yet b damne themselves? |
A91224 | How many purchase heads of others haire, To mend Gods worke, and make them seeme more faire? |
A91224 | How many see wee great, rich, in good plight, At morning; base, poore, wretched, dead, ere night? |
A91224 | How might their Soules d mount up above the skie When as their ships sinke and their bodies dye? |
A91224 | How should the thought of their vast stores, feast, cheare Our hungry Soules, and banish all their feare? |
A91224 | How sweete then would their walkes and Orchards prove? |
A91224 | How would their Soules be fired with Gods Love? |
A91224 | In great and small, with other vertues bright, Which grace these walls, and to the Isle give light? |
A91224 | In thrones to day, adorned with a Crowne; In chaines ere morning, slaine, or quite put downe? |
A91224 | Is not this Body wherein now I dwell, Nought But my Vassall, Casket, h House, or shell? |
A91224 | Now to begin this pleasing chase? |
A91224 | O what a wise, sweete, gracious God have wee Who workes our d blisse out of our misery? |
A91224 | O what abundant Service, z thankes, praise, Love, Are due from Man unto his God above? |
A91224 | Of all their fury, strength, and them divide Yea, dry at pleasure; to abate their pride? |
A91224 | Or binde up broken, hearts, and chase from thence All feares and horrid Terrors? |
A91224 | Or hope to finde peace, rest, content, or blisse In her, where we are certaine all to misse? |
A91224 | Or take delight this worlds ill Seas to crosse, Where most are Wreckt, none scape without some losse? |
A91224 | Quid Barathum eum Deo nisi Coelum? |
A91224 | Quid Coelum sine Deo, nisi Barathrum? |
A91224 | Rockes many e Winds, Stormes, Tempests undergoe: And doe not all the f Saints, whiles here, doe so? |
A91224 | Since we from o Dust did spring at first, and shall By Gods decree to dust and ashes fall? |
A91224 | Soone crackt and turne to rottennesse dung, clay, Though fed with dainties, c ● ● d with rich aray? |
A91224 | TRanslulit in Coelum Christi praesentia Claustrum: Quid faciet Coelo, quae Coelum jam creat Antro? |
A91224 | The Sea is ever k tost from place to place With Winds, stormes, Tides: And is not this the Case Of Gods deare Saints? |
A91224 | Then shee that is mine enemy shall see it, and shame shall cover her which said unto mee, where is the Lord thy God? |
A91224 | Thy righteousnesse also O God, is very high, who hast done great things, O God who is like to thee? |
A91224 | To weare white Linnen t spotted, is disgrace, What is it then to weare a spotted Face, And that in Gods owne presence? |
A91224 | Unconstant world( more full of changes then The Sea or Moone) how can the sonnes of men Once x love or trust thee? |
A91224 | Vincula quid trepidas? |
A91224 | Weapons? |
A91224 | What Christian then can thinke himselfe t secure From Stormes, Winds, Floods, sith Christ did them endure? |
A91224 | What Creature, danger then shall once dismay Those, who this Great God make their onely stay? |
A91224 | What are our lockes, our curled brayds of haire, But excrements at best? |
A91224 | What are the other members( head, hands, feete) But skin and bones? |
A91224 | What change of Heart and Life would it effect In those, who now God, and their Soules neglect? |
A91224 | What hath the flesh or body worthy love, Or praise, but that which from mee first doth move? |
A91224 | What holy, pious Saints might e Sea- Men be, If they the Sea would thus divinely see? |
A91224 | What is the belly but a filthy sinke, Jakes which engenders nought but dung and stink? |
A91224 | What neede we then to feare a banishment From Friends, or home, or close Imprisonment: In any hole or dungeon? |
A91224 | What though thy horrid sins and hainous crimes, Be greater than the world ten thousand times? |
A91224 | What vast expences, labour, thoughts, time, care, Have backe and bellie? |
A91224 | What''s Heav''n without God but a very Hell? |
A91224 | What''s Hell but a Heav''n, if God once there dwell? |
A91224 | What? |
A91224 | Wherefore doe ye spend money for that which is not Bread? |
A91224 | Which an Hell On Earth oft make in those wherein they dwell? |
A91224 | Who hath thus stored Gardens, fields, each place, With such great plenty of these gifts of grace? |
A91224 | Who is a Rocke save our God? |
A91224 | Why doe we then like doting Fooles admire A comely Face, necke, hand, bush, brave Attire, Or waxe proud of them? |
A91224 | Why fearst thou Bonds? |
A91224 | Why should this Exile me grieve, discontent, Sith this whole World''s a place of Banishment? |
A91224 | Why should we then affect her floods, or store Which never make us rich, but ever poore? |
A91224 | Why should we then once s dread death, or the grave, Or t lose our Soules, our Goods, Lives, Limbes to save? |
A91224 | Why should wee then once k dread their threats or frownes, Their might or fury which our God still bounds? |
A91224 | Wounds? |
A91224 | Yea* dash them into shivers with more ease And speed, than Seas a potsheard, if He please? |
A91224 | and whiles they others gave The Food of life, have starv''d themselves to death: Others made Fertile, themselves barren Heath? |
A91224 | and yet wee Be barren, fruitlesse, void of vertue, grace, And nought but lust, vice, weeds in us have place? |
A91224 | and your labour for that which satisfieth not? |
A91224 | or what shall a man give in exchange for his Soule? |
A91224 | quid rabidi Tormenta, Crucesve Tyranni? |
A91224 | quid tela minantia? |
A91224 | shall our gardens, fruitfull, usefull be, Stor''d with all good fruits, herbes, rootes? |
A91224 | since b no place Can barre from us Gods presence or his Grace? |
A91224 | sith every thing, Plant, Herbe that in our Gardens sprouts, lives, growes, His life, Death, rising, farre more clearely shewes? |
A91224 | what blest Calmes c of Peace Amidst all winds and stormes? |
A91224 | what great increase Of Faith Love, knowledge, zeale, and each sweete Grace Might thee enjoy, whiles they the Ocean trace? |
A91224 | who found Their Forts, strength, fafty upon Him, and flye To him alone in all their Miserie? |
A91224 | whose r word did instantly Create all Creatures, Herbes, Trees, Plants that grow, In Gardens, Orchards, Woods, Fields here below? |
A91224 | why the torments, Crosses or the Ires Of raging Tyrants? |
A91224 | why threatnings? |
A91309 | ( to which the Commons never consented ▪ were made and 〈 ◊ 〉 to that purpose, as is evident by the very words of the Acts themselves? |
A91309 | * Of what 〈 ◊ 〉 is your ● ● ● plesse? |
A91309 | 975. assembled to determine the great controversie, whether married Clerkes ought to bee preferred before monkes? |
A91309 | After this, the King demanded of him, from what Pope he would receive his Pall? |
A91309 | And what then becomes of our Parliaments Authority, and legislative power, if this kind of logick be admitted? |
A91309 | And why should the Parliament take this from either? |
A91309 | But of this I shall thinke some other time, and adds by way of scoffe; but thou, whence speakest thou in a Councell? |
A91309 | But when wee demand of them how they prove it? |
A91309 | But( deare Brother) what will you say if none of these Scriptures prove any such conclusion, but the contrary? |
A91309 | Can such jealousies as these issued from any but a rancorous or disaffected heart against Parliaments? |
A91309 | Did the Parliament ever give you the least colour or occasion of any such uncharitable, unchristian, that I say not detestable jealousie? |
A91309 | Did they tarry many moneths about it? |
A91309 | Ergo now there ought to be such an Independent absolute Church in every family? |
A91309 | Estne rationi congruum ● t in Synodo historiae innitantur? |
A91309 | Is he therefore carelesse, or unfaithfull? |
A91309 | Now was the great Law- giver so strict under the Old Testament, and is hee growne over remisse under the New? |
A91309 | Now what, Brother, is this private case of conscience to one set forme of Church Disciplin or Government? |
A91309 | Or in what Text he can shew me any particular Independent Church stiled, Christs spirituall Kingdom and Republike? |
A91309 | Or shall none adventure to marry a good wife or husband, because so many have met with bad? |
A91309 | Or to Arch- bishops, and Bishops only as such? |
A91309 | Palladius saith there likewise, Imperator noster Gratianus jussit Orientales venire, negas tu jussisse e ● m? |
A91309 | Quisnam est Autor hujus voluminis? |
A91309 | Shall they be Hereticks presently for such a choise, as x you define them? |
A91309 | Should we suffer all things to go to ruine with him? |
A91309 | What if they should be for Popery again, Judaisme, or Turcisme? |
A91309 | What then, Brother, will you inferre from this sole Church in Abrahams family, to our Churches now? |
A91309 | Whether they were necessarily tied to make privat contributions, only on the first day of the week& no other? |
A91309 | Why then came your Embassadours to the Emperour? |
A91309 | doth the Apostle say; that this he ordained to be the very same in all Churches? |
A91309 | enough to fire the whole Kingdome against them, as well as Gods wrath? |
A91309 | had they Bishops? |
A91309 | had they Divines and the most learned to reason too and fro with all Liberty,& c.? |
A91309 | had ye any pla ● e at all in it? |
A91309 | have you not then injured the Readers, and truth hereby? |
A91309 | or carelesse of the Church under the Law, because he gave them not the Gospel then, but Law alone? |
A91309 | or had they not a liberty notwithstanding this order to do it on any other week day, as wel as on the first? |
A91309 | or had ye any thing to do in that assembly? |
A91309 | or how they make good all their transcendent Encomiums of their New Way? |
A91309 | or in what plaine Scripture Texts they find it instituted and universally prescribed to all Nations, Churches? |
A91309 | or to ruling Elders as well as they, or to the[ †] whol Church or Congregation, and such as they shall appoint? |
A91309 | or what that Way, Government, and Discipline is they contend for? |
A91309 | or whether it be but an arbitrary ceremony which may be omitted without prejudice, if there be cause? |
A91309 | or whether it obliged all other Churches then, or simply binds all Churches now to this forme of preparatory or privat contributions, or not? |
A91309 | to be the spirituall Kingdome of Christ,& c. whole onely King, Governour, Head, is Christ and not man? |
A91309 | were ye admitted within the doores? |
A91309 | whether it be appropriated to Preaching Elders onely, as such? |
A91309 | whether it belonged to the Apostles onely as Apostles, or as Presbyters? |
A91309 | why made they him the Iudge of their cause? |
A91309 | yea, is it not an higher strain of spirituall pride and uncharitable Behaviour against your brethren then ever the Donatists or Nouatians broached? |
A91309 | yea, which of them did not resist it, save 〈 ◊ 〉 alone& c? |
A10179 | & c. Or how can Christ be truly stilled, a common name, Since none was ever called Christ* substantively and abstractively or Messias, but hee alone? |
A10179 | * And are not many of our Prelates, Ministers, and people, now, in this rega ● d as foolish as they? |
A10179 | * Why then it is now so strictly given in charge to all, and Ministers and people so severely punished for omitting it, or refusing to use it? |
A10179 | Acts 4.27? |
A10179 | And is not this case the same? |
A10179 | And none ever annoynted with the Deitie and holy Ghost and that to be both a Kinge, Preist and Prophet to his Church, but hee? |
A10179 | And whether this be a good inference? |
A10179 | As it is not, r ● as it? |
A10179 | But, sayd I follies? |
A10179 | Cann truly be said, to be the name above every name, given him after his Resurrection and exaltation, As the name in this Text of the Philippians was? |
A10179 | Else what neede this new incuruation at the name, when as they are already devoutly prostrate on their knees to the person? |
A10179 | For, how could that name be a name above all names, which so many had as well as hee, if you respect the literall name? |
A10179 | For, shall wee thinke( saith hee) that either heavenly things,* or all earthly things have knees? |
A10179 | For, whether is gre ● ter, Henry a proper name, yet common to many of his Subjects, or, King a name of office peculiar to himselfe? |
A10179 | How God annointed Iesus of Nazareth with the holy Ghost and with power? |
A10179 | If so, Then why doe they not teach, that men ought to bow at the name of Saviour aswell as at the name of Iesus? |
A10179 | In Luke they demaund of him, Art thou the very Christ? |
A10179 | Is this your Religion? |
A10179 | Is this your fashion? |
A10179 | Loe I am with you allwayes even to the ende of the World? |
A10179 | Lookinge for that blessed hope, and the glorious appearinge of the greate God and our Saviour Iesus Christ? |
A10179 | Mary or Queene, Iohn or Earle and Lord? |
A10179 | Or at least, made not so greate and honorable a God, as the Sonne? |
A10179 | Since the Text thus conjoines and requires them both alike; Or else are they not infringers of this Text and precept, for neglecting it? |
A10179 | Siue Iesus tantummodo positum est, intelligitur& Christus, quia Iesus unctus est: sive solummodo Christus, idem est& Iesus, quia unctus est Iesus? |
A10179 | That the Sorbon Sophisters, Papists, Iesuites, are more then ridiculous and absurd, who will inferre and prove this Ceremony from it? |
A10179 | That they bowed at the name of the Holy Ghost; since as many, or more( o) Hereticks denied his Deitie, as denied Christs? |
A10179 | That those who used this Ceremony make the name of Iesus a kinde of magicall word, which hath all its efficacy included in the sounde? |
A10179 | That we should bow at every name of God alike? |
A10179 | What warrant is therefore men to put off their Hatts, or bow their heads and upper parts only at the naminge of Iesus? |
A10179 | When ye come to appeare before me, who hath required this at your hand? |
A10179 | Where Christ is said to live and dwell in us? |
A10179 | Whether bowinge at the name of Iesus, be not divine worship and adoration, given immediately, either to the person or name of Iesus, or to both? |
A10179 | Whether they be not a meere Idolizing of the very name Iesus, and a confining of this bowing only to his name, not person? |
A10179 | Whether this be not a notorious Paradoxe and falshood,( i) That that thinge that name which is proper, is ever better then that which is common? |
A10179 | and mens capps, hatts, heads, bodies, are not their knees, nor yet enjoyned here to bow? |
A10179 | and so it ought now to be as much capped and bowed to as it, what ever the Bishop objects against it? |
A10179 | and that Christ and Iesus, were not one and the same person, the one being thus bowed to, not the other? |
A10179 | and the Salvation of man the end, better then the Deitie and Humanitie of Christ, the meanes of mans salvation? |
A10179 | and what are their words to this purpose? |
A10179 | if so,( as they all doe) then how absurd, ridiculous, superstitious, and magicall are those, who deduce such consequences from the Text now? |
A10179 | not art thou Iesus? |
A10179 | since this Text precisely requires, the bowinge of the knee( yea of both knees, because of every knee?) |
A10179 | that the Father and Holy Ghost were not esteemed of us to be God? |
A10179 | which every good Christian is bounde in Conscience, to* resist? |
A10179 | why bow they not at the sight thereof, as well as at the sounde? |
A10179 | why not out of the Church, as well as in the Church? |
A10184 | ( And is not this the course,& practise of our Drunkards now?) |
A10184 | ( which forme was alwayes vsed in the f Primatiue Church:) and are not Healthes the very g inuentions, and workes of Satan? |
A10184 | 1. b Siccine exprimitur publicum gaudiū per publicum dedecus? |
A10184 | 23. a Nunquid aeger laudauit medicum secantem? |
A10184 | 5, 6, 7, 8. e Quid est homo ebrius nisi su perflua, creatura? |
A10184 | 6. b Annon hoc ita fit in omni populo? |
A10184 | And shall we not then disclaime, and quite renounce them? |
A10184 | Are they not, a meere Pompe, and Vanitie of this wicked World, where in few else but exorbitant, wicked and gracelesse persons doe delight? |
A10184 | Are ye ● able to Drinke of the Cup that I shall Drinke of? |
A10184 | Aristides nonne ob eam ipsam causam pulsus est paetria, quod praeter modum iustus effet? |
A10184 | But how are they your friendes, who would make God your Enemie, who is a friend to both? |
A10184 | Can it bee any honour to a Christian King, or Prince or Potentate, or any other person whatsoeuer, to be honoured with Gods, dishonour? |
A10184 | Can it so much as euer enter into any Christians thought, that the Drinking, or pledging of any mans Health, should bee a grace, or honour to him? |
A10184 | Can this bee any credit, grace, or honour, to bee honoured with the Drunkennesse, the Excesse, the Sinne, and shame, of others? |
A10184 | De nobis enim dicunt Pagani: Ecce quales sunt Christiani qui Christum colunt: ● bi est lex Catholica quam credunt? |
A10184 | Haeccine solennes dies principi ● m decent? |
A10184 | I answere first, that they can intend no good at all: for what good can men intend to God, themselues, or others in beginning Healthes? |
A10184 | I b If one man sinne against another, the Iudge shall iudge him: but if a man sinne against the Lord, who shall intreate for him? |
A10184 | If so, what difference, and distinction is there then, betweene Christianitie, and Paganisme? |
A10184 | Lastly, if you intend to force none for to drinke, or pledge you, why then doe you begin these healthes? |
A10184 | Now what shall I say more to disswade, deterre, and mooue you from these Healthes, then what I haue already recorded of them? |
A10184 | Quidue obest si vituperent hi, quorum non plus vituperatio prodest, quam obest laudatio? |
A10184 | Saint Ambrose in expresse tearmes condemnes this drinking of Healthes: h What( saith he) shall I speake of the obtestations of Drunkardes? |
A10184 | Then one of them powring foorth Wine, dranke a Carouse to his fellow: who pledging him, demanded of him, to whom hee should drinke? |
A10184 | Vaine, Luxurious, Heathenish, and sinfull Healthes( and all the fore- recited sinnes) which haue no good, nor profit in them, much more doe it? |
A10184 | Vbi sunt pietatis ac castitatis praecepta, quae discunt? |
A10184 | What a sorrowfull and miserable spectacle is this to Christians? |
A10184 | What haue Temperate, Sober, Graue, and Holy men to doe, with the Ceremonies of Deboist, Licentious, Riotous, and Drunken persons? |
A10184 | Whether it were lawfull for a wise man to enter into a combate, or match of drinking? |
A10184 | a common shooe- horne, baite, or engine to force, or draw men on to drinke beyond all measure? |
A10184 | and may not their fearefull ends bee ours too, if wee continue in the selfe- same sinnes? |
A10184 | and were they not at first inuented, and vsed to his honour? |
A10184 | and what shall I commemorate their sacraments, or ceremonies, which they esteeme a kinde of impietie for to violate? |
A10184 | and whether it be law full to pledge it? |
A10184 | betweene Grace, and Wickednesse? |
A10184 | betweene a Christian, and an Infidell? |
A10184 | c. 17. i Hos homines an vtros vertus existimauerim? |
A10184 | c. 17. k Quid ● e delectant damna sine gratia? |
A10184 | castitas, inducitur cōmessati ● ebriet as atque lasciuia? |
A10184 | g Quid nobis prodest si illi nos laudent, quibus placere peccatum est? |
A10184 | in euery Cup& Can? |
A10184 | in euery Tauerne, Tap- house, Hall, or Seller? |
A10184 | nonne omnem exuperantiam virtutis oderunt? |
A10184 | of our Children, Seruants, Associates, Inferi ● urs, Subiectes, Equals, or Superiours, who honour and respect vs most? |
A10184 | or the occasion, cause, and patronage of Drunkennesse, and excesse? |
A10184 | q Non prophanus molius esses quāsic vel ● gi ● su? |
A10184 | quae alios dies non decent? |
A10184 | quid? |
A10184 | quinon alios quam sibi similes laudant? |
A10184 | saying vnto them, be ashamed, and blush: why can not you drinke so much as we? |
A10184 | the subiect, foote, or prologue of euery drunken round? |
A10184 | the vsuall ceremonie, crowne or motto of euery bowle and cup,? |
A10184 | to be the dayly phrase, complement, theame, or rhetoricke of euery ebrious, and luxurious sot? |
A10184 | to these workes of Darkenesse, Sinne, and Satan? |
A10184 | were they not a part of his solemne worship, and seruice? |
A10184 | were they not inuented and practised, by the Deuill himselfe? |
A10184 | which are oft times ruined, and alwayes hazzarded, by these Excessiue, Ebrious, Heathenish, and superfluous Healthes? |
A10184 | why doe you not wholy exterminate, and banish them from their Tables, since they carry a kinde of force, command and threatning with them? |
A10184 | with the inuentions, and practises, of Ebrious, and Luxurious Infidels, b who walke in Reuellings, Banquetings, and excesse of Wine? |
A10184 | yee shall indeed Drinke of my Cup: The Cup which the Father hath giuen mee shall not Drinke? |
A10184 | ● Des co ● itur festiuitas Idolorum? |
A91314 | 1. Who shall inflict those censures? |
A91314 | 20. whom I have delivered unto Satan ▪ that they may learn not to blaspheame, be properly meant of excommunication or suspension from the Sacrament? |
A91314 | 25, 26. have the like effectuall converting, regenerating operation on our hearts and spirits, as well as these other visible objects? |
A91314 | 6? |
A91314 | And is any potion more likly to recover, revive& strengthen them then this? |
A91314 | And is there any Ordinance, engine, instrument, so probable, so prevalent to effect it as this Sacrament, in all the forecited respects? |
A91314 | And, to whom they shall appeal? |
A91314 | Are you f ● ithfull or impartiall judges herein? |
A91314 | Eleventhly, I would but demand of the opposites, what true conversion is? |
A91314 | Fifthly, what is it that makes the Word it selfe a converting Ordinance? |
A91314 | For what sins and Offences? |
A91314 | Fourthly, because he addes, If he will not heare the Church, What then? |
A91314 | How long those censures shall continue, and how and when reversed? |
A91314 | How, and by whom such who contemn those censures shall be proceeded against? |
A91314 | I first of all meet with this Question propounded and disc ● ssed: An Christus etiam Iudae corpus suum in coena dedor ● t? |
A91314 | I would then demand of my Antagonists, whether in this case the Minister be guilty of these receivers sinnes and unworthy receiving? |
A91314 | If thy brother trespasse against thee,& c. tell it to the Church,& c. be properly meant of excommunication of suspension from the Sacrament? |
A91314 | In what manner, and by what steps and degrees the Presbytery or Classis ought to proceed in inflicting these censures? |
A91314 | May not the Sacrament( thinke you) convert them as speedily, as probably as the bare Word? |
A91314 | Non enim cum illo communicas avaritiam, sed Christi mensam: Et quid obest si Communices cum illo mensam Christi? |
A91314 | Or the Presbytery and Classis only? |
A91314 | Or the whole Congregation? |
A91314 | Quid Caenam illam liberalem commemorem, ubi tingebat Discipulus mendax digitum? |
A91314 | The bread which we breake, is it not the communion of the body of Christ? |
A91314 | The sixth thing in controversie between us, is, Whether Judas received the Sacra ● ent of the Lords Supper, as well as the other Apostles? |
A91314 | The tenth difference is, concerning the Scriptures quoted in the fourth Question; whether I have rightly applied them? |
A91314 | Thirdly, what are the principall ends for which excomunication was instituted in the Church? |
A91314 | Thirdly, whether Christ did ever intend, that none but true reall beleevers and penitents should receive his supper? |
A91314 | What remedy shall be given by way of Appeal, to the parties grieved? |
A91314 | Whether excommunicated persons ought to be admitted to hear the Word, or to any other Ordinance? |
A91314 | Whether the Ministers only? |
A91314 | and hath he not done this by hi ● own example? |
A91314 | and he answered and sayd unto them, it is ONE OF THE TWELVE that dippeth with me in the dish: Then JUDAS who betrayed him, said, Master is it I? |
A91314 | and in what sort; with what publike badges of infamy and distinction, the more to shame themselves, and deter others? |
A91314 | are they not; First, the punishment of the impenitent delinquent for his crimes? |
A91314 | comments thus: Dominus autem licet omnium consiliorum Judae gnarus esset, attamen a Sacramenti sui accessu illum non prohibuit: Cur ita? |
A91314 | how can you inflict it but in part ▪ when and where he requires the whole? |
A91314 | or whether their similitude of a Cup of poyson holds in such a case? |
A91314 | rogo, quibus oculis ● spectebat, quem sub dente premeb ● ●? |
A91314 | to hinder them from taking spirituall physicke, because they are spiritually sicke of sinne? |
A91314 | ● ith the Li ● urgies of our owne and the French Churches doe not intimate a ● d prove a ● much? |
A91279 | & nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard? |
A91279 | & unde castitas ubi potestatis suae non est? |
A91279 | * Super h ● c precati sumus, ut sic te amarent Dii, quemadmodum tu nos: quis hoc aut de se, aut Principi diceret mediocriter amanti? |
A91279 | * Unde Cascii,& Nigri& Albini? |
A91279 | 1, 2, 3? |
A91279 | After which he inquiring of St. Peter who should succeed him? |
A91279 | And are you not willing to have him for your King, and become subject unto him and his Commandements? |
A91279 | And now, O our God, what shall we say after this? |
A91279 | And the Lord said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being King over Israel? |
A91279 | And to endevour the Peace of the Church of Christ and all Christian People? |
A91279 | And why so? |
A91279 | Caeterum vos quonam consilio, Eisdem Nostris pro Vobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis? |
A91279 | Cui bello non idonei, non prompti fuissemus, etiam impares copiis, qui tam libenter trucidamur? |
A91279 | Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi? |
A91279 | Cur pastorali officio minas intendis? |
A91279 | Et tu, inquit, Domine usque quo? |
A91279 | Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& veritate? |
A91279 | Facies fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in misericordia& veritate secundum vires tuas? |
A91279 | For what had ever any of the French Kings to do with these people? |
A91279 | Gratum erat cunctis, quod Senatum osculo exciperes, ut dimissus osculo fueras,& c. Quae cirumstantium gaudia? |
A91279 | How much more then would he have prayed for king David, Solomon, and other pious Kings to restore and preserve their lives? |
A91279 | How shonld this shame and reprove us now for neglecting this Christian duty for our christian Protestant Kings and Kingdoms? |
A91279 | In that day, Israel shall say( by way of Lamentation and grief) we have no King, because we feared not the Lord: what then should a King do to us? |
A91279 | Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem? |
A91279 | Magna quidem Superi petimus sed debita terris, Pro tanto quae sunt improba vota Deo? |
A91279 | Nihil est cuiquam tam pretiosum, quod non prosalute Praesidis sui commutatum velit? |
A91279 | O quantum populo secreti numinis addit Imperii praesens species? |
A91279 | OR SHALL A NATION BE BORN AT ONCE? |
A91279 | Omne quod illi continget, fivi quoque evenire deputet? |
A91279 | Patres C. quid habeo aliud, Deos immortales precari, quam ut hunc consensum vestrum ad ultimum vitae finem mihi perferre liceat? |
A91279 | Qua enim fiducia manus pro Vobis levare possumus ad sponsum Ecclesiae, quam ita et sine causa, ut putamus, ausu inconsulto contristaris? |
A91279 | Quam elatissimis,& clarissimis lucernis vestibula enubilabant? |
A91279 | Qui magis Inimici& Persecutores Christianorum quam de quorum majestate convenimus in crimen? |
A91279 | Qui mos, cui potius, quam Consuli? |
A91279 | Quid enim felicius nobis, quibus non jam illud optandum est, ut nos diligat Princeps ▪ sed Dii quemadmodum Princeps? |
A91279 | Quid in hoc detrahitur Regiae gloriae, regni utilitatibus? |
A91279 | Quid parco? |
A91279 | Quid pulchrius est( Regi) quam vivere optantibus cunctis, et vota non sub custode nuncupantibus? |
A91279 | Quod enim praestabilius est, aut pulchrius munus Deorum, quam castus, et sanctus, et Diis simillimus Princeps? |
A91279 | Sed quid ego amplius de Religione et Pietate christiana in Imperatorem? |
A91279 | Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas? |
A91279 | Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas? |
A91279 | Shall the Earth be made to bring forth in ONE DAY? |
A91279 | Si enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo? |
A91279 | Si inimicos( ut supra diximus) jubemur diligere, quem habebimus odisse? |
A91279 | Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People? |
A91279 | Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to be executed in all your judgements? |
A91279 | Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland? |
A91279 | Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer? |
A91279 | Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer? |
A91279 | Syre, fairez vous faire en touts voz iugements ou le& droyct justice& discretion,& misericorde& veritè? |
A91279 | Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a peuple paix& accord en Dieu, entierement selon vostre pouvier? |
A91279 | Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberr abant? |
A91279 | Tunc interrogat Metropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem? |
A91279 | Unde enim pius qui invidus est? |
A91279 | Unde qui armati palatium irrumpunt omnibus Stephanis atque Partheniis audaciores? |
A91279 | Unde qui faucibus ejus exprimendis palestricam exercent? |
A91279 | Unde qui inter duos lauros obsident Caesarem? |
A91279 | Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat? |
A91279 | Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere? |
A91279 | Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare? |
A91279 | Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse? |
A91279 | Vt plena Altaribus ▪ augusta victimis cuncta? |
A91279 | WHO HATH SEEN SUCH THINGS? |
A91279 | We have no King because we feared not the Lord, what then should a King do to us? |
A91279 | Who hath heard such a thing? |
A91279 | Why wicked Herod do''st thou fear, and at Christs coming frown? |
A91279 | Will you serve him at this time, and give your wills and assents to the same Consecration, Enunction, and Coronation? |
A91279 | an in loco tuum nomen titulumque referrente? |
A91279 | aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem? |
A91279 | aut quando magis usurpandus, colendusque est, quàm cum imperio Senatus, auctoritate Reip: ad agendas optimo Principi gratias excitamur? |
A91279 | b The King shall joy in thy strength O Lord, and in thy salvation how greatly shall he rejoyce? |
A91279 | cur immaniter conventicula dirui? |
A91279 | erit ne Domine Deus meus, erit ne finis horum mirabilium? |
A91279 | item si laeso vicem referre prohibemur, ne de facto pares simus, quem possumus laedere? |
A91279 | quae sivitque ex iis vicissim, cujus imaginem& simulachrum nummus haberet? |
A91279 | quam recens clamor? |
A91279 | quam similis illi dies, qui hanc genuit diem? |
A91279 | usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae? |
A91279 | ut in unius salutem collata omnium vota? |
A91279 | ut nihil horum fecerit, nonne parcius ipse conspectus, per se tantummodo cogitatusque CAESAR maximo solatio tibi est? |
A91279 | who is like unto thee, glorious in holynesse, fearfull in prayses, doing wonders? |
A91279 | yea shall they not rise up in judgement against them before all Tribunals of God and men, if they do it not? |
A56163 | & nomement les loys& custums& franchises grantes a clergye& a peuple per le glorious Roy St. Edovard? |
A56163 | & unde ● … astitas ubi potestatis suae non est? |
A56163 | * Super h ● … c precati sumus, ut sic te amarent Dii, quemadmodum tu nos: quis hoc aut de se, aut Principi diceret mediocriter amanti? |
A56163 | * Unde Cascii,& Nigri& Albini? |
A56163 | 1, 2, 3? |
A56163 | After which he inquiring of St. Peter who should succeed him? |
A56163 | And are you not willing to have him for your King, and become subject unto him and his Commandements? |
A56163 | And now, O our God, what shall we say after this? |
A56163 | And the Lord said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being King over Israel? |
A56163 | And to endevour the Peace of the Church of Christ and all Christian People? |
A56163 | And why so? |
A56163 | Caeterum vos quonam consilio, Eisdem Nostris pro Uobis orationibus, quas, si recolitis, olim tàm humiliter requisistis, modo tàm acriter repugnatis? |
A56163 | Cui bello non idonei, non prompti fuissemus, etiam impares copiis, qui tam libenter trucidamur? |
A56163 | Cui à Deo aeternum meritum; Cui aeterna corona; Cui praesens gloria& aeterna nisi verè Catholico, Orthodoxo Reccaredo Regi? |
A56163 | Cur pastor ali officio minas intendis? |
A56163 | Et tu, inquit, Domine usque quo? |
A56163 | Facie fieri in omnibus judiciis tuis equam& rectam justitiam& discretionem in misericordia& veritate secundum vires tuas? |
A56163 | Facies fieri in omnibus judiciis tuis aequam& rectam justiciam,& discretionem cum misericordia& veritate? |
A56163 | For what had ever any of the French Kings to do with these people? |
A56163 | Gratum erat cunctis, quod Senatum osculo exciperes, ut dimissus osculo fueras,& c. Quae cirumstantium gaudia? |
A56163 | Hearest thou what they say? |
A56163 | How much more then would he have prayed for king David, Solomon, and other pious Kings to restore and preserve their lives? |
A56163 | How shonld this shame and reprove us now for neglecting this Christian duty for our christian Protestant Kings and Kingdoms? |
A56163 | Interrogat Metropolanus: Scitis illum esse dignum& utilem ad hanc dignitatem? |
A56163 | Magna quidem Superi petimus sed debita terris, Pro tanto quae sunt improba vota Deo? |
A56163 | Nihil est cuiquam tam pretiosum, quod non pro salute Praesidis sui commutatum velit? |
A56163 | O quantum popul ● … secreti numi ● … addit Imperii praesens species? |
A56163 | OR SHALL A NATION BE BORN AT ONCE? |
A56163 | Omne quod illi continget, fibi quoque evenire deputet? |
A56163 | Patres C. quid habeo aliud, Deos immortales precari, quam ut hunc consensum vestrum ad- ultimum vitae finem miht perferre liceat? |
A56163 | Qua enim fiducia manus pro Vobis levare possumus ad sponsum Ecclesiae, quam ita et sine causa, ut putamus, ausu inconsulto contristaris? |
A56163 | Quam elatissimis,& clarissimis lucernis vestibula enubilabant? |
A56163 | Qui magis Inimici& Persecutores Christianorum quam de quorum majestate convenimus in crimen? |
A56163 | Qui mos, cui potius, quam Consuli? |
A56163 | Quid enim felicius nobis, quibus non jam illud optandum est, ut nos diligat Princeps, sed Dii quemadmodum Princeps? |
A56163 | Quid in hoc detrahitur Regiae gloriae, regni utilitatibus? |
A56163 | Quid parco? |
A56163 | Quid pulchri ● … s est( ● … egi) quam vivere optantibus cunctis, et vota non sub custode nuncupantibus? |
A56163 | Quod enim praestabilius est, aut pulchrius munus Deorum, quam castus, et sanctus, et Diis simillimus Princeps? |
A56163 | Sed quid ego amplius de Religione et Pietate christiana in Imperatorem? |
A56163 | Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo secundum vires tuas? |
A56163 | Servabis Ecclesiae Dei, cleroque& populo pacem ex integro& concordiam in Deo, secundum vires tuas? |
A56163 | Shall the Earth be made to bring forth in ONE DAY? |
A56163 | Si inimicos( ut supra diximus) jubemur diligere, quem habebimus odisse? |
A56163 | Si- enim( quod absit) verba ejus postponitis, quomodo eum omnipotens Deus poterit audire pro vobis, quem vos negligitis audire pro Deo? |
A56163 | Sir, Will you keep Peace and Agreement entirely( according to your power) both to God, the holy Church, the Clergy and the People? |
A56163 | Sir, Will you to your power, cause Law, Iustice, and Discretion in Mercy and Truth, to be executed in all your judgements? |
A56163 | Sir, will you likewise promise to preserve the Rights and Priviledges of the Crown of Scotland? |
A56163 | Sire ferez vouz faire en toutz voz jugements droit, justice,& discretion in misericorde& verite a vostre poer? |
A56163 | Sire, garderez vous a Dieu& au seinte Eglise, au Clergie& au peuples, paix& accord en dien entirement selonque vostre poer? |
A56163 | Syre, fairez vous faire en toutz voz iugements ou le& droy ● … justice& discretion,& misericorde& veritè? |
A56163 | Syre, garderez vous a Dieu& a saynct Eglise& a clergye,& a p ● … uple paix& accord en Dieu, entierement selon vostre pouvier? |
A56163 | Tu autem religiosissime Imperator, ubinam malles populum manus extendere, et pro te orare, ibine, ubi Ethnici oberrabant? |
A56163 | Tunc interrogat Me ● … ropolanus: Scitis illam esse dignam& utilem ad hanc dignitatem? |
A56163 | Unaque rotis In ● … onat Augustus ● … eptenis Arcibus echo? |
A56163 | Unde enim pius qui invidus est? |
A56163 | Unde qui armati palatium irrumpunt omnibus Stephanis atque Partheniis audaciores? |
A56163 | Unde qui faucibus ejus exprimendis palestricam exercent? |
A56163 | Unde qui inter duos lauros obsident Caesarem? |
A56163 | Ut plena Altaribus, augusta victimis cuncta? |
A56163 | Vides ut ille non modo per orationis studium, verum etiam per gratiarum actiones nos conjungat atque conglutinat? |
A56163 | Vis regnum tibi à Deo concessum, secundum justitiam patrum tuorum, regere& defendere? |
A56163 | Vis sanctam fidem à catholicis viris tibi traditam tenere,& operibus justis observare? |
A56163 | Vis sanctis Ecclesiis Ecclesiarumque ministris tutor& defensor esse? |
A56163 | WHO HATH SEEN SUCH THINGS? |
A56163 | We have no King because we feared not the Lord, what then should& King do to us? |
A56163 | Who hath heard such a thing? |
A56163 | Why wicked Herod do''st thou fear, and at Christs coming frown? |
A56163 | Will you serve him at this time, and give your wills and assents to the same Consecration, E ● … ction, and Coronation? |
A56163 | an in loco tuum nomen titulumque referrente? |
A56163 | aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem? |
A56163 | aut quando magis usurpandus, colendusque est, quàm cum imperio Senatus, auctoritate Reip: ad agendas optimo Principi gratias excitamur? |
A56163 | b The King shall joy 〈 ◊ 〉 thy str ● … O Lord and in thy salvation how greatly shall he ● … joyce? |
A56163 | cur immaniter conventicula dirui? |
A56163 | erit ne Domine Deus meus, erit ne finis horum mirabilium? |
A56163 | item si laeso vicem referre prohibemur, ne de facto pares simus, quem possumus laedere? |
A56163 | qua 〈 ◊ 〉 qu: ● … x iis vicissim, cujus imaginem& simulachrum nummus haberet? |
A56163 | quam recens clamor? |
A56163 | quam similis illi dies, qui hanc genuit diem? |
A56163 | usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae? |
A56163 | ut in unius salutem collata omnium vota? |
A56163 | ut nihil horum fecerit, nonne parcius ipse conspectus, per se tantummodo 〈 ◊ 〉 CAeSAR maximo solatio tibi est? |
A56163 | who is like unto thee, glorious in holynesse, fearfull in prayses doing wonders? |
A56163 | yea shall they not rise up in judgement against them before all Tribunals of God and men, if they do it not? |
A10177 | * Dic oro ● e, celandas schedulas scripser ● s, an prodendas? |
A10177 | * Doth he no ● cunningly sow and intermixe his Tares and Drugs of Popery with seeds of Truth, and Scriptures? |
A10177 | ? |
A10177 | Al ● s, whith ● r should our poore distressed Church, or our Religion flee? |
A10177 | Alas, wh ● re are the learned, reuerend, humble, stout, and zealous Praelates? |
A10177 | And why should they not bee purged, and refined thus? |
A10177 | Are they not a great aduantage to our Popish Aduersaries, and a griefe, and eye- sore to our Friends, and all that wish the wel- fare of our Zion? |
A10177 | Are they not a publike brand and blemish to our Church, and a strong record against our cause? |
A10177 | But this doth onely euidence and make cleare his guilt:( For if there were no apparant Popery in it, why should he purge it out?) |
A10177 | But were these Popish Deuotions Licenced in good earnest? |
A10177 | But what need I seeke for proofes abroade, when as our Author doeth in a manner, intimate, and confesse as much at home? |
A10177 | Cuius ordinis sunt? |
A10177 | Do you not see how your own Church is now ashamed of her Tenents, and that shee now approues and stic ● es to our Doctrines? |
A10177 | For where shall you euer finde these HOVVERS OF PRAYER mentioned, or prescribed,( at least in the abstract, as here,) but onely in Popish Authors? |
A10177 | If a corporall work of Mercy only; how then a Sacrament? |
A10177 | If from our Church? |
A10177 | If so, what kinde of Secular persons should they be? |
A10177 | Now, what is this but an vndoubted Badge, and Character of a Popish, and Iesuiticall Booke; of an Idolatrous, and Romish Deuotion? |
A10177 | Num igitur mentis suae compos putandus est, qui auctori& datori luminis candelarum& cerarū lumen offert pro munere? |
A10177 | On Lawyers, Iustices, Countrey- Gentlemen, and painefull Husband- men, q whose worke runnes away in a Maze, and Circle, and neuer findes an end? |
A10177 | On Merchants, Citizens ▪ and Mechanickes? |
A10177 | Or Court, and Countrie Ladies? |
A10177 | Quid enim omnium aliud dignitas sublimium quam proscriptio ciuitatum: aut quid aliud quorundam, quos taceo praefectura, quam praeda? |
A10177 | Quid sibi vult quod Cierici aliud esse, aliud videri volunt? |
A10177 | Quo quid esse indignius aut iniquius potest? |
A10177 | Serm 77 f Quem mihi da ● is de numero istorum praepositorum, qui non plu ● inuigilet subditorum, vacuandis marsupiis, quam vitiis extirpandi ●? |
A10177 | Si vera sunt qua scripsit, cur publicum timuit? |
A10177 | Since shee hath few P ● iests or Praelate ●, for to pitty her, fewer to succour her in her present dangers? |
A10177 | That the Church of Rome doth still remaine the Church and Spouse of Christ: That shee is and euer was a true Church, euer since she was a Church? |
A10177 | Was this priuate friend a Papist, or a Protestant? |
A10177 | What Courtiers? |
A10177 | What are you more wise and learned then they? |
A10177 | What, did he dreame wee would all turne cloistered Monkes, and mued Nunnes; or Ancorites, and bruitish Hermites? |
A10177 | Why then was not the Approbation annexed to the written Copy as it ought to bee, but to a meere loose Paper, which was neuer ioyned with the Copy? |
A10177 | Yea, how can any such Ministers exhort the people to remember what they heare; when as themselues commit not that to memory, which they Preach? |
A10177 | a Nonresident, or carelesse Pastor, who neuer feeds his flocke? |
A10177 | a Papist or Arminian? |
A10177 | a iouiall or good fellow Minister, whose Tobacco- pipe is his Psalter, and his Canne, his Text? |
A10177 | and so make vs all turne Seperatists, vnder pretence of priuate Deuotion? |
A10177 | and that these his Popish Deuotions might stand as an vnanswerable, authorized and approued record against vs vnto all Posteritie? |
A10177 | and who were the principall Agents and Factors in this worthy seruice, of suppressing all these Answers? |
A10177 | from our owne, or from the Church of Rome? |
A10177 | g In vna re,& in parua Epistola, quāta varietas& dissonantia mentiendi? |
A10177 | if the man be dead, as well as the body, as hee must be, or else the body is not dead: how is this then no Prayer for the dead? |
A10177 | k They are stiled Pastors,& Shepherds: and should not a Shepheard feed his Flock? |
A10177 | l. 2. e Quot usquisque en ● m iuxta diuitem pauper, aut i ● tactus aut tutus est? |
A10177 | or that they duely instruct their families, or Pray dayly with them in priuate, as they ought: who can not Pray, nor Preach by heart in publike? |
A10177 | or whether there is not some Popery inserted in the Printed, which was either wholly razed out, or else omitted in the written Coppy? |
A10177 | si falsa, cur scripsit? |
A10177 | si vt celares, cur scrip ● i ● ti? |
A10177 | si vt proderes, cur celabas? |
A10177 | that wee would all take Popish Orders once againe: or that wee would voluntarily chant, and mumble ouer his Deuotions euery day? |
A10177 | where are the Ecclesiasticall or High- commission Courts? |
A10177 | why there is now such diligent and daily search at Printing- houses, to anticipate and stoppe all Answers to Mr Cozens his, or Mr Mountagues Bookes? |
A56162 | & have not thousands done it? |
A56162 | ( And are we not so now in all our Realmes and Dominions more then ever, by the Jesuites and Romish Emissaries?) |
A56162 | ( And is it not so now?) |
A56162 | ( But how many of these Declarers have made good this publike engagement? |
A56162 | ( Hath not this been the very practise of some Army- Grandees of late, here objected against the King Jesuitical and Popish ill Counsellors?) |
A56162 | ( or our Native Country, as well actively as passively considered;) Shall tribulation? |
A56162 | * And are not all the Commons Merchants, Freemen of England bound to use the same course, and make the s ● me Declaration now? |
A56162 | * And are they not so lost now? |
A56162 | * And are they not so now, almost past hopes of any future re- planting? |
A56162 | * And are they not so now? |
A56162 | * And are they not so now? |
A56162 | * And can most of these Remonstrants in late or present Power, now say this in truth or realty? |
A56162 | * And can the new Modellers of our Government over and over, who were parties to this Declaration,& then Members of the Commons House, say so now? |
A56162 | * And have not others of late assumed to themselves more Royal power than he? |
A56162 | * And is not all this now proved a reall experimental truth, in some of these Remonstrants, to their shame? |
A56162 | * And is not this its present sad slavish condition? |
A56162 | * And oh that we would follow it now again, both in and out of Parliament? |
A56162 | * And should they not be so now then? |
A56162 | * And should we now at last fail herein? |
A56162 | * And were they ever so base, cowardly, slavish as now? |
A56162 | * Are there not more such matters contained in the new Instrument of Government than in these? |
A56162 | * Are they not now more ready to let it go, then ever? |
A56162 | * Are they so now? |
A56162 | * Are we now beholding to it for any thing against the onely new Law of the longest sword? |
A56162 | * But have not our times bred men much bolder than he, since this speech was made, and he executed? |
A56162 | * Do not many now boast, talk, write of such a Conquest by the Army over England? |
A56162 | * Do not others now do it, who impeached and condemnedhim, in an higher degree then he? |
A56162 | * Do not some now by words and deeds, repute it and the People so? |
A56162 | * Do they not so on Beer, Salt, and other Manufactures, for which they ▪ now pay Excise? |
A56162 | * Et quidem quid refert an Mulieres(& Iesuitae) praesint an hi qui praesunt mulieribus obedient? |
A56162 | * Hath not the Army done this in our three Nations? |
A56162 | * Have none of this name, or of this Function since done as bad or worse in an higher degree? |
A56162 | * Have not arbitrary Committees in most places done the like, or worse, in many cases? |
A56162 | * Have not others been sole Judges of it, and other pretended dangers since? |
A56162 | * Have not others done the like in an higher degree? |
A56162 | * Have they not lately done so since this was penned, as well as heretofore? |
A56162 | * Have we not many counterfeit laws and Acts of Parliament of law? |
A56162 | * How have others of late( which they stile Parli ● ments) been convened? |
A56162 | * Is it not most true of late and still? |
A56162 | * Is not ours so ● ow? |
A56162 | * Is not this an experimental truth now? |
A56162 | * Is there any between the late& present powers and them, further or longer than they please ▪* Are they not so now? |
A56162 | * The more shame for those who suffer it? |
A56162 | * Was ever their power, violence so unlimited, unbounded in all kinds as now, against Kings, kingdoms, Parliaments, Peers, People? |
A56162 | * Was it ever so frequent a sin as now in all sorts of late Judges, Officers, Subjects ▪* Do none deserve as severe now? |
A56162 | * Was this verified by many of these Remonstrants? |
A56162 | * What are they now of late times of publike Changes? |
A56162 | 10. it was debated in Parliament, whether this Judgement was legall? |
A56162 | 35,& c. Who shall separate us from the love of Christ? |
A56162 | 631, 666, 698, 813, to 828. may be judges? |
A56162 | And are not* others Treasons of late times such, proclaimed such, in and by their own Printed papers; and therein exceeding Straffords? |
A56162 | And as for industry and valour, who will take pains for that, which when he hath gotten is not his own? |
A56162 | And if war be Just against Heretickes, how much more just is it against the head of the Heretickes? |
A56162 | And is this then no crime? |
A56162 | And may we not then justly fear our new Court hath been as much pestered and infested by them of late years, as our old Court heretofore? |
A56162 | And thinkest thou this, O man, that judgest them which do such things; and doest the same, that thou shalt escape the Judgment of God? |
A56162 | But if the succeeding Parts and Agreements do not limit and restrain that right, what people can be secure? |
A56162 | If the Fundations be destroyed, what can the righteous do? |
A56162 | If the foundati ● ns be destroyed, what can the righteous do? |
A56162 | If whether Felony? |
A56162 | In that sore famine in the land of Egypt, when the inhabitants were reduced to the next door to death;( for there they say, why should we die?) |
A56162 | The Lord is my Light and my Salvation, wh ● m shall I fear? |
A56162 | The Lord is the strength of my life, of whom shall I be afraid? |
A56162 | Those who yielded and complied were countenanced and advanced, all others disgraced and kept under,( and are they not so now, as much as then?) |
A56162 | WHO IS ABLE TO MAKE WAR WITH HIM? |
A56162 | What Bishops hand hast thou left innocent? |
A56162 | What can be more hurtful, more pernicious, than such Propositions as these? |
A56162 | What tongue hast thou not forced to falshood? |
A56162 | Whether any of their society were now in England? |
A56162 | Whose heart hast thou not brought to the condemning of his former opinion? |
A56162 | and refusing to comply with usurping Innovators in all their self- seeking extravagancies and Treasons? |
A56162 | and who have dissolved the Ligaments that formerly united and held them together? |
A56162 | and yet some counterfeit Judges that execute and give them in charge as true ones? |
A56162 | be justly offended with me for this impartial discovery of them? |
A56162 | or SWORD? |
A56162 | or distress? |
A56162 | or famine? |
A56162 | or no Jesuitical practise in them, though such in the late m King and his ill Counsellors?) |
A56162 | or peril? |
A56162 | or persecution? |
A56162 | or read this without blushing and self- abhorrence? |
A56162 | or who fights for that wherein he hath no other interest, but such as is subject to the will of another? |
A56162 | who is able to make war with him? |
A56162 | yet we are assured, that there are of the Gentry many worthy and true hearted Patriots,( but where are those many now?) |
A56184 | ( But some might demand, by what Scripture prove you this? |
A56184 | ( a name of Office, peculiar to him) Mary, or Queen? |
A56184 | * And are not many of our Prelates, Ministers, and People now in this regard as foolish as they? |
A56184 | 2. v. 9, 10, 11? |
A56184 | 2.9, 10, 11. concerning Bowing at the name of Jesus only, as a Duty of this Text, and his Reasons to evince it, be Orthodox or Heterodox? |
A56184 | A Name he gave him; What name? |
A56184 | A third findeth that name of God delivered to Moses, SVM, I am, in this word Iesus; And how? |
A56184 | Abandon hearing, as we do kneeling? |
A56184 | And how? |
A56184 | And in truth, when or where should this bowing of every knee, and con ● ession of every tongue be else, b ● t in that great day of Judgement? |
A56184 | Andrews, That God the Son was not, yea can not be anointed? |
A56184 | Andrews, could find out this duty in, and acquaint us with it, as a thing therein required? |
A56184 | But is this name Iesus, the Holy and Reverend name, intended in that Text? |
A56184 | But said I follies? |
A56184 | But what would St. Augustin have said, if he had seen the Ceremonies of late dayes used among us? |
A56184 | But when and whe ● e shall every tongue confesse that I ● su ● Christ is LORD? |
A56184 | But who thus bows at or to the name Saviour, which is the sence of it? |
A56184 | But why dost thou judg ● thy Brother? |
A56184 | But, why dost thou judge thy Brother? |
A56184 | But,( then) when or where shall this prophesie de futuro, be fulfilled? |
A56184 | C. D. At qua ratione possit Christus vocari Christus, si nudus homo sit? |
A56184 | Christ is annointed, To what end? |
A56184 | Cui Nuncupativorum D ● orum, vel adoptativo rum Filiorum flectitur omne genu Coelestium, Te ● restrium, aut In ● e ● norum? |
A56184 | Cui inquam, nisi vero Deo omne flectitur genu? |
A56184 | Ergo quis est De ● s unctus a Deo? |
A56184 | Et quomodo fieri potest homo sit in gloria Dei Patris? |
A56184 | Et rursus; Ego ero illi in patrem,& ille erit mihi in Filium? |
A56184 | Flectere sanè genu non est carnaliter accipiendum,& c. Nam quae genua in Spiritibus esse creduntur? |
A56184 | For how could that name be a name ab ● ve all names, which so many had as well as he, if you respect the literal name? |
A56184 | Having thus found out the Name in the text, I come now to examine, What is meant by the bowing of every knee in this Scripture? |
A56184 | I now proceed to the last thing to be inquired of, to wit, When& wh ● re this bowing shall be? |
A56184 | In hearing of Sermons now is there not Superstition in a great many? |
A56184 | Is it not a Thanksgiving, a Blessing, and so a part of Prayer, as well as the Eucharist? |
A56184 | Is it onely the Person of Jesus? |
A56184 | Is not this to bid a Non- obstante to Christ and his Apostles? |
A56184 | Is not ● e that Sitteth at M ● at? |
A56184 | Is this your Religion? |
A56184 | John, or Earl and Lord? |
A56184 | Lay them down? |
A56184 | Not to do it AT his name? |
A56184 | Observe this other collateral passage of his, Not to do it at his Name? |
A56184 | Proc ● ed we next to enquire, What is meant by things in heaven, things in earth, and things under the earth? |
A56184 | Quid de Officio pedum loquar, qui totum corpus sine ulla sustinent o ● eris injuria? |
A56184 | Quid est igitur quod annunciatum est? |
A56184 | Quid sequit ● r? |
A56184 | Quo oleo, nisi spirituali? |
A56184 | Secondly, Why TO HIS NAME more then to the name of Christ? |
A56184 | Secondly, if bowing at the hearing of the name of Jesus be a duty of this text, why then do they not bow to it in all place ●& at all times alike? |
A56184 | Suppose there hath, and almost in what not? |
A56184 | That this Name Iesus it self addes special adoration, veneration, honor, worship to his Person, Deity; not his Person, Deity to his Name? |
A56184 | The Table being prepared who standeth or kneeleth at his meat? |
A56184 | Then why should we not bow to every of his Names as well as to this, since each of them representeth his Person to us as well as this? |
A56184 | There be that do it not: What speak I of not doing it? |
A56184 | Thirdly, What? |
A56184 | Thirdly, What? |
A56184 | To be our Saviour, That is the end then, And ever the end is above the means: And what else? |
A56184 | To controul and censure their practise, gesture, instead of imitating them? |
A56184 | To* Lord it over Gods people and inheritance, and deprive them of that Christian Liberty which Christ himself hath purchased for them? |
A56184 | VVhy b few but Papist ●, but Jesuits, have formerly pleaded for it, till this our present age? |
A56184 | VVhy few but Popes or Popish Councils and Authors have hithe ● to pressed it? |
A56184 | VVhy no a Protestant Churches in forein parts, can yet find out, or practise this duty? |
A56184 | Vides? |
A56184 | What is here m ● ant by bo ● ing of every knee? |
A56184 | What is meant by the name above every name, which God gave to Christ after his exaltation into heaven, in which every knee must bow? |
A56184 | What is that to us? |
A56184 | What name was it then, which is so holy and reverend? |
A56184 | What needs this? |
A56184 | What needs this? |
A56184 | What shall we do then? |
A56184 | What, above the name of God? |
A56184 | What, by things in Heaven, Earth, and under the Earth? |
A56184 | When, and where this bowing of every knee shall be? |
A56184 | Whether is gr ● ater, He that si ● teth at Meat, or he that serveth? |
A56184 | Who art thou that judgest another mans Servant? |
A56184 | Who speaks of sound or syllables? |
A56184 | Who speaks of sound or syllables? |
A56184 | Why should it not then be so in those invited by Christ himself, to eat and drink at his sacred Table? |
A56184 | Why so? |
A56184 | Why there is a special Prayer for the bowers at it, inserted into the Masse of the name Iesus? |
A56184 | Yea rather who sitteth not down? |
A56184 | Yet who can prove or dare affirm, that these actually bow their Knees at every naming of his name Iesus? |
A56184 | Yet will ye see what subtilties are taken up to shift this duty? |
A56184 | and his that all Antients thus interpret it, true? |
A56184 | and some Popish Canons enjoyn all to stand up while it is repeated? |
A56184 | and what that name is? |
A56184 | aut quem ex illis omnis lingua confitetur in gloria esse Dei Patris? |
A56184 | i What difference then can any Protestant bower at the name of Iesus make between his bowing and the Papists? |
A56184 | in the streets, fields, house, closet,( as the Papists do to their Crucifixes, Crosses, Images, Hostia) as well as in the Church? |
A56184 | is this your Fashion? |
A56184 | not, Act thou Iesus? |
A56184 | or for sitting at the Sacrament as Christ and his Apostles did, whiles others receive it kneeling? |
A56184 | or than to the other names of Iesus, as Emanuell, Saviour, Christ, Messias, Son of God, and the like? |
A56184 | or that his Person, Deity accumulate more honour, glory and worship to this Name alone, than to all or any of his other Names, Titles? |
A56184 | or to the sound of them? |
A56184 | or why dost thou set at nought thy Bro ● her? |
A56184 | or why dost thou set at nought thy Brother? |
A56184 | to the 2. syllables or sound of them? |
A56184 | to the two syllables? |
A56184 | why do they more frequently only nod or bow their heads unto it th ● n their knees? |
A56184 | why then do d Calvin and Marloret, both in their Commentaries on the text, and e Paraeus, Piscator, with others, declaim thus against the Sorbonists? |
A56184 | yea, why give they mo ● e reverence, honour to the name Je ● us a ● one, than to the very Person, Majestie of God, or Jesus Christ him ● elf? |
A56184 | ‖ Why sh ● uld any then be imprisoned, excommunicated, deprived of his Ministry and Benefi ● e for not using Ceremonies of mens inve ● ting? |
A56215 | & c. is it not to Kings? |
A56215 | & morte utraque terret mundum? |
A56215 | 1. to 12? |
A56215 | 8. but forbear and let them alone till God himself destroy them? |
A56215 | An praeter Evangelium vos loqui arbitremini, si dixeritis qui fuste usus fuerit, fuste morietur? |
A56215 | And yet as Luther, saith of the Clergy: Quando non invocat brachium seculare? |
A56215 | Aug. respondit, Cur ergo non tali voce compescetis arma Circumcellionum? |
A56215 | Behold now ye have heard his BLASPHEMIE, What think ye? |
A56215 | But how chanceth it that the Lord of a ● Lords, and King of all Kings is no more feared? |
A56215 | But the other answering, rebuked him, saying, Dost not thou feare God, seeing thou art in the same condemnation? |
A56215 | But whom shall not these hurt nor destroy in all Gods holy Mountaine? |
A56215 | Cur ergo non ab omnibus pax amatur? |
A56215 | Cur igitur non cum maxima celeritate ejusmodi pravitatis, ut ita dicam, radices animadversione& poena publica amputamus? |
A56215 | Dell reconcile or answer this expresse text to the contrary, in the same Evangelist? |
A56215 | Did Master Dell, or his Saints in the Army, never spu ● re nor whip their free Horses? |
A56215 | Did you ever hear me say, or hint, that the Magistrate should not punish outward wickednesse? |
A56215 | Doe not the willingest Christians, Saints, need Rods, Spurs sometimes, as well as others, to quicken them? |
A56215 | Epistle; where thus he writes: To whom is it said, Serve the Lord with feare? |
A56215 | Et tamen tunc ei molestissimus& avertissimus videretur, quando utilissimus et misericordissimus extit isset? |
A56215 | Hath he smitten them, as he smote those that smote them? |
A56215 | How comes it to passe that his most holy, and blessed name is so universally blaspheamed, yea and that freely and without punishment? |
A56215 | I dare averre it a most grosse slander,& desire him to define, who& where those SAINTS are, and what their names? |
A56215 | I have a Baptisme to be baptized with, and how am I pained till it be fulfilled? |
A56215 | If yee endure chasticeing: God dealeth with you as with Sonnes, for what Sonne is he whom the Father chastneth not? |
A56215 | Illi autem sub ● am multis, sub tam severis legibus,& sub tanta Ecclesiae Catholicae, quam Dominus ei tribuit potestate, quid tale patiuntur? |
A56215 | Is it not misery enough for men to refuse the good things of Heaven, except they also deprive them of the good things of this present life? |
A56215 | Is not this, my Brethren, strange New- light from such a Comet as he is? |
A56215 | Is this the Reformation that these New- lights intend? |
A56215 | Moses stood in the Camp and said, who is on the Lords side? |
A56215 | Nam qua precor alia ratione Christiano gregi contra lupos istos succurrere poteris? |
A56215 | Nam quid jam si sapiatis potest esse probabilius? |
A56215 | Nonne etiam cumuni indulgeat indigno ad prolapsionis contagium provocat universos? |
A56215 | Now what became of him? |
A56215 | Now who are meant by these hurtfull creatures? |
A56215 | Num censuris Ecclesiae? |
A56215 | Nunquid contemnere, nunquid desistere vel debel, vel potest? |
A56215 | Nunquid ergo subito crudelis effectus est, cum de monte descendens tot milia juberet occidi? |
A56215 | Petilianus dixit, Nunquid igitur caedem vel scismaticis Deus jussit inferri? |
A56215 | Put as neminem debere cogi ad justitiam, cum logas Patrem familias dixisse servis, Quoscunque cogite intrare? |
A56215 | Quid autem mansuetius sit quàm ut coërcitione damnorum tanta vestra scelera mulctarentur? |
A56215 | Quid ergo? |
A56215 | Quid ● ● ura? |
A56215 | Quidigitur hîc faciat Ecclesiae medicina salutem omnium materna charitate conquirens, tanquam inter Phreneticos& Lethargicos aestuans? |
A56215 | Quis cōmemorare sufficiat bello Firmiano quae à vobis Rogatus Maurus pertulerit? |
A56215 | Quis est qui nescit, quod pastori charior esse debet suarum ovium salus, quàm Luporum vita? |
A56215 | Quis vostrum in plebibus vestris non aliquid tale vel a prioribus comperit, vel ipse expertus est? |
A56215 | Sea per literas haereses disseminare suas poterunt: An carceribus? |
A56215 | Sed has ipsi contemnunt penitus: An amissionis rerum suarum metu? |
A56215 | Sed isti nec Deum, nec homines metuunt: An exilio? |
A56215 | That when the Souldiers came to Iohn the Baptist, and demanded of him, what shall wee doe? |
A56215 | Then Ioash said unto all that stood against him, Wil ye plead for Baal? |
A56215 | Tota igitur quaestio est, utrum vos non male agatis, quibus tanti Schismatis sacrilegium objecit orbis terrarum? |
A56215 | What alterations then did this Statute make of the Law in former times used in this case? |
A56215 | What then can be the Argument from this example? |
A56215 | What then must be done? |
A56215 | What then must be the naturall inference hence, but this? |
A56215 | What then? |
A56215 | Wil ye save him? |
A56215 | Will it thence follow? |
A56215 | Will you argue thus? |
A56215 | and shall wee deem the most wise and just God guilty of such a Solecism? |
A56215 | and who are they whom they shall not hurt nor destroy, and in what manner? |
A56215 | d An liceat Magistratui occidere Pseudoprophetas? |
A56215 | d Who shall separate us from the love of Christ? |
A56215 | fortassis eam difficile soluturus es ▪ quo modo enim attrahit, si demittit ut quis quod voluerit eligat? |
A56215 | is this their zeale, their piety, their sanctity? |
A56215 | or doe Schoolmasters never whip or ferrula their Schollars that are most forwards to learne, because they are willing Boyes? |
A56215 | or ever so called reputed in Scripture phrase? |
A56215 | quando audiunt dici Christiano, dic te non esse Christianum? |
A56215 | respondit; Si tibi proponam quaestionem, quomodo Deus Pater attrabat ad Filium homines, quos in libero dimisit arbitrio? |
A56215 | shall tribulation, or distresse or PERSECVTION, or famine, or nakednesse, or perill, or Sword? |
A56215 | the Liberty of Conscience they preach for, write for, fight for? |
A56215 | was he let alone? |
A56215 | was he permitted to go on in his schisme and seducement? |
A56215 | when* doth it not call upon the secular power, and terrefies the world with both deaths? |
A56215 | yea why do they all generally betake themselves to the Warres, to kill, hurt, and destroy in all the holy Mountaine? |
A56170 | & c. Who goeth a warfare any time at his own charges? |
A56170 | 2.13, 16. such is the bloody cruelty, Jealousie of Usurpers,) to have claimed or exercised this his just, Hereditary Right to the Crown? |
A56170 | 21.7, to the 14. will it therefore follow( as the Papist Votaries conclude) Therefore Ministers of the Gospel must not marry? |
A56170 | 27.30,& c. And how his? |
A56170 | 31.3,& c. and the Heathen Poet concluding, Quis enim virtutem amplectitur ipsam, Praemia si tollas? |
A56170 | 4.18, 19? |
A56170 | 7.1, to 15? |
A56170 | 9.4, 11, 12. where thus he expostulates, Have we not power to eat and to drink, and to reap your carnal things, for sowing unto you spiritual things? |
A56170 | And is this Gospel Saintship and Christianity? |
A56170 | And is this square dealing? |
A56170 | And was not this a just, righteous and conscionable Decree, rather than an Antichristian and Papal, as Canne Magisterially censures it? |
A56170 | And were these the Practices of Heathen Princes only? |
A56170 | And which then think you will prove the better Tithe Lords, Ministers or Souldiers? |
A56170 | And why, even of your selves judge ye not what is right? |
A56170 | And why? |
A56170 | And wilt thou then ungratefully and perfideously deprive him of it, when the year is ended, and the crop reaped? |
A56170 | Are you resolved to disobey and contemn Gods Gospel, Laws and Ordinances as well as Mans? |
A56170 | Barbarus has Segetes? |
A56170 | But against these he hath not one word; and why so? |
A56170 | But all this is but Old Testament will many now object: what can you allege for your Propositions p ● ● ● f out of the Gospel? |
A56170 | But how doth this appear? |
A56170 | But what ground is there in Scripture( may some demand) for compelling People to pay their Tithes and other Duties to their Ministers? |
A56170 | Commeth this blessednesse then, upon the Circumcision only, or upon the Uncircumcision also? |
A56170 | Cum Dominus praecipit Decimas solvi, quis contra ejus praeceptum potuit dispensare? |
A56170 | Depart from us, for we desire not the knowledge of thy wayes; what is the Almighty, that we should serve him? |
A56170 | Doe ye not know, that they which minister about holy things, live( or feed) of the things of the Temple? |
A56170 | Doth God take care for Oxen? |
A56170 | For now they shall say, We have no King, because we feared not the Lord, What then should a King do to us? |
A56170 | For what is a man profited if he shall gain the whole World and Lose his own Soul? |
A56170 | Have I committed an offence in abasing my self, that you might be exalted, because I have preached the Gospel of God freely? |
A56170 | Have we not power to eat and to drink? |
A56170 | How much more the Houses, Glebes, Tithes of God and his Ministers? |
A56170 | How was it then reckoned, when he was in Circumcision, or in Vncircumcision? |
A56170 | If others are partakers of this power over you( to reap your carnal things for spiritual) are not we rather? |
A56170 | If others be partakers of this power over you, Are not we rather? |
A56170 | If others be partakers of this power over you, are not we rather? |
A56170 | If we have sowed unto you spiritual things, is it a great matter, if we shall reap your carnal things? |
A56170 | If we have sowen unto you spiritual things, is it a great thing, if we shall reap your carnal things? |
A56170 | If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? |
A56170 | Kings( and who now living hath conquered the tenth part of that number?) |
A56170 | Know ye not, That the unrighteous( who thus wrong and defraud their Brethren and Ministers, which is worse) shall not inherit the Kingdom of God? |
A56170 | Nay why do you wrong and defraud, and that your Brethren? |
A56170 | Now from whence( write Hugo, Tillesly, and Mountague) should this custome and practice proceed, but only from the Law of Nature? |
A56170 | O when will our Army- Saints part with so many Gold and Silver Vessels to Gods house out of their spoyls and plunders? |
A56170 | Or saith he it altogether for our sakes? |
A56170 | Or saith he it altogether for our sakes? |
A56170 | Or what shall a man give in exchange for his Soul? |
A56170 | Or, who feedeth a flock, and eateth not of the milk of the flock? |
A56170 | Per Prophetam praecepit Dominus Decimas inferri in horreum suum; vos ab ejus horreo jubetis auferri,& c. Quid interest Equos rapiatis an Decimas? |
A56170 | Pugnavimus pro fide, quam quo pacto conservemus tibi( Imperatori) Si hanc Deo nostro non exhibemus? |
A56170 | Quid dicemus de illis, qui Ministros Evangelii necessario victu spoliant? |
A56170 | Return unto me, and I will return unto you, saith the Lord of hosts, but ye said Wherein shall we return? |
A56170 | Say I these things as a man? |
A56170 | Tantaene Animis Caelestibus Irae? |
A56170 | The sole question then is, what this share or portion ought to be, and who shall determine it in point of difference? |
A56170 | Then contended I with the Rulers, and said; Why is the house of God forsaken? |
A56170 | Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn; doth God take care for Oxen? |
A56170 | Thou that abhorrest Idols( as many Tithe- oppugners pretend they do) Dost thou commit Sacrilege and Church Robberie? |
A56170 | To put it out of doubt, he subjoyns; Do not ye know, that they which minister about holy things, live of the things of the Temple? |
A56170 | To set upon this work speedily, in good earnest( as it seems they do) whiles it is to day: And why so? |
A56170 | True, but in what sense? |
A56170 | What wouldest thou doe, if reserving the Nine parts to himself, he had left only the Tenth to thee? |
A56170 | What? |
A56170 | Where is your Religion, your Saintship you so much boast of? |
A56170 | Who planteth a vineyard, and eateth not of the fruit thereof? |
A56170 | Whom have I in Heaven but thee? |
A56170 | Will a man rob God? |
A56170 | Will you* provoke the Lord himself to wrath, are you stronger than he? |
A56170 | Yet ye have robbed me: But ye say, Wherein have we robbed thee? |
A56170 | and they which wait at the Altar are partakers with the Altar? |
A56170 | and they which wait at the Altar, are partakers with the Altar? |
A56170 | and what profit should we have if we pray unto him? |
A56170 | and which is more, rob your Ministers; yea, but what harm or punishment will follow on it? |
A56170 | but to give them deadly Poyson whereby they may perith? |
A56170 | may not we remember the like attempts wrought in our dayes? |
A56170 | or saith not the Law the same also? |
A56170 | or unlawfull for the people to have thrust out this bloody Intruder Herod, by force from his usurped Authority, and made Christ King as they intended? |
A56170 | what is their crime, work, imployment here; and by what marks or fruits shall we know, discover both them and their confederates? |
A56170 | why do ye not rather suffer your selves to be defrauded? |
A91187 | ( And a little after) shall that be a fault in me, which is a praise to Divines? |
A91187 | * Doth not your neck deserve to be broken at Tiburn, for such seditious incitations to Rebellion& mutiny against the Parliament? |
A91187 | * Is this liberty of conscience or rather tyrannizing over mens consciences? |
A91187 | * Why should not independents hav ● the like liberty of conscience as they grant their opposites? |
A91187 | 12 Whether these Ministers and other Officers shall be judged by the Christian Magistrate in all things as other men? |
A91187 | 12. and a meer politick invention to engage that Sex to their par ● y? |
A91187 | 13 From what places of Scripture is such a form of Government deduced, justified, or allowed? |
A91187 | 14 Who shall be the other members constituting these intended Churches, and who shall be excluded from them? |
A91187 | 14. who knoweth whether thou art come to the Kingdome for such a time as this? |
A91187 | 2. makes this Quere: What if the Parliament sh ● uld be for Popery again, Iudaisme or Tur ● isme? |
A91187 | 4. Who must give it, and whether a man''s own testimony may not serve in this case, and when? |
A91187 | And if for matters of religion all power originally is in Christ, as you sometimes acknowledge, How can King, Parliament, or Synod, wrest it from him? |
A91187 | And is it not then high time for your Honours, with all other well- affected Persons to look about you? |
A91187 | And is not this thinke you, as evill measure as ever was measured out of the High- commission? |
A91187 | And quite opposite to the practice of all christian Churches in all ages? |
A91187 | And vvhether it be in the povver of man to be really of vvhat Religion he vvill, untill he see reason and demonstration for it? |
A91187 | And whether may they not possibly do* so again hereafter? |
A91187 | And whether our three Ministers agree in all points touching the Discipline they would have us embrace? |
A91187 | And whether this bee not like to prove a very tyrannicall government if it come into evill hands, which must be presupposed? |
A91187 | And who shall question and judge the Minister if he decline from the truth, or be a wicked liver? |
A91187 | Burthen after burthen? |
A91187 | But some might demand of him, by what distinguishing marke may we know who these persons are? |
A91187 | Churches, where the Minister in truth like a Pope rules all the rest at his pleasure? |
A91187 | Even till your* backs break? |
A91187 | Hath God the Father, or Jesus Christ his Sonne given them any allowance in this? |
A91187 | Hath not your blood, the blood of your dear Children and Friends, been only engaged and spilt? |
A91187 | How many thousands and millions have you exhausted? |
A91187 | How many thousands of you, who were of great Estate, are even reduced your selves, your dear Wives and Children, to misery and poverty? |
A91187 | How unseasonable is it then to ask by what authority we fight against these? |
A91187 | I grant you they have; but I demand of you, by what right, or by what authority out of the Word of God they have so done? |
A91187 | If Jesuited Papists and other subtile Hereticks be suffered, will they not likely seduce many unto their erronious by- pathe? |
A91187 | If they may be disobeyed in one particular, whether may not they upon the like grounds be disobeyed in another? |
A91187 | If they will govern and judge according to some lawes; what be those lawes? |
A91187 | If thou receive it as from man, wilt thou not as easily entertaine lies? |
A91187 | In these two years what can a wise man think That ye have done, ought else but eat and drink? |
A91187 | Is it not an ungodly thing to suffer men to be of any Religion? |
A91187 | Is it not you that pay all the Taxes, Cessements, and oppressions whatsoever? |
A91187 | Is not the whole burthen laid upon your backs? |
A91187 | Is there cause then that they should bee so incensed against those that make question of these things in a moderate and Christian way? |
A91187 | Is this any urging of the Parliament, To cut you and yours off by the sword? |
A91187 | Judge, Who are your God- fathers and God- mothers? |
A91187 | May not the Civill Goverment interpose to punish such Church members with whom the spirituall by reason of their refractorinesse can not prevaile? |
A91187 | Nay what think you? |
A91187 | Nay whether they may not prove more profitable then the Sermons of some schismaticall or other unworthy Ministers? |
A91187 | Note* Is this the liberty of conscience Independents plead so much for? |
A91187 | Now have you not cause to rejoyce for this Iubilee, this year of deliverance from your Anti- christian servitude, to Aegyptian bondage? |
A91187 | Now have you set two years, pray can you tell A man the way that Christ went downe to Hell? |
A91187 | Or how should they detest where the Lord hath not detested? |
A91187 | Or whether it is so faulty that it may not bee used at all? |
A91187 | Ought we not then at least to keepe our different opinions and Religion unto our selves in obedience to the Civill Magistrate that commands it? |
A91187 | Persecution, Is thy name perfect Reformation? |
A91187 | This know also, that in the last dayes perillous times shall come:( and what times were ever more perillous then the present?) |
A91187 | What manner of testimony this must be? |
A91187 | What more audacious, jeering affront could be afforded to the Commons or Assembly, then this feigned libellous Order? |
A91187 | What need such consultation with the ablest Divines in England, and many other from all parts? |
A91187 | What severall Offices, and how many Officers shall be in every Church, and how subordinate one to another? |
A91187 | What then should we doe when we are asked, What wee have to doe with God, with Christ, with Religion, with the Truth? |
A91187 | What they meane to alter in the administration of the Sacraments? |
A91187 | What things they be which they will undertake to judge of? |
A91187 | What tryall( in things of importance) the party accused shall be allowed? |
A91187 | Whether Infants shall be received into the Church by Baptism before they can bring this testimony? |
A91187 | Whether Saint Peters chaire doth not become a Presbyter, as well as a Bishop? |
A91187 | Whether have not Parliaments and Synods of England in times past established Popery? |
A91187 | Whether he shall have that or some other so faire a tryall? |
A91187 | Whether in case a Parliament and Synod should set up Popery, may they therein be disobeyed by the people? |
A91187 | Whether it be not absurd for men to say, they vvill be of such a Religion as shall be settled, before they see evidence to convince them? |
A91187 | Whether the people be not judge of the grounds for denying obedience to Parliament and Synod in such a case? |
A91187 | Whether the writings of Eminent and approved Divines may not be read in the Church, when there is no Sermon? |
A91187 | Whether there be any place of Scripture to justifie such a Separation as is afore mentioned? |
A91187 | Whether this Minister and his Officers will govern and censure the rest according to some lawes or in an Arbitrary way? |
A91187 | Whether those that have been baptized without such testimon ●, have been rightly entred into the Church, or shall need to be baptized againe? |
A91187 | Who gave you this name? |
A91187 | Why man( quoth the English man) doe they so? |
A91187 | Yea, hath not your hands been liberall beyond your Abilities? |
A91187 | Yet I deny it, that your Ministers do it, for how can they build them up in that, which they themselves are ignorant of, and enemies unto? |
A91187 | and after what manner this is to be done, and from what ground of Scripture? |
A91187 | and how farre forth they must assist and defend one another? |
A91187 | and if in an Arbitrary way, to whom shall they appeale if they have wrong? |
A91187 | and to execute wrath and vengeance on you? |
A91187 | and what shall be the severall penalties or censures for Delinquents? |
A91187 | and whether any thing shall bee wholy reserved to the judgement of the Civill Magistrate? |
A91187 | do you thinke that they''l be better then their patterne? |
A91187 | for what hath a man that is his own but vanity? |
A91187 | hath not your faith beene pin''d upon their sleeve? |
A91187 | is it not secondarily in the people, as well as civill power, which you affirme in the same page? |
A91187 | is not this to adde to Scripture? |
A91187 | is the matter any thing amended? |
A91187 | or how farre forth they shall bee under his jurisdiction and authority, and how farre forth exempted? |
A91187 | sure you have got a worthy Reformation: But it may be you have a better esteem of these new Courts, then of the old High- commission: Let me aske you? |
A91187 | tosse a Presbyter, and prophane the holy Ordinance for tythes? |
A91187 | what are the particular parts and circumstances of this Covenant, and how it shall be confirmed, whether by subscription or by some solemn vow? |
A91187 | what hast thou to doe with renting lands, with planting vineyards, with breeding cattell, with money the provocation of all evills? |
A91187 | what? |
A91187 | whether some already extant, or some others which they will frame, and who they be that shall frame these lawes? |
A91187 | would he not check such a bold question with some sharp answer? |
A91187 | your estates spent, and your blood shed for the result of their mindes, right or wrong, and so have fough ● for you know not what? |
A10180 | * And doe we not find it so? |
A10180 | * And is it not then dangerous for our King& State to tollerate it? |
A10180 | * Doctor Whitakers therefore speakes vpon his own knowledge,& shall we not then beleeue him? |
A10180 | * Quid charareuisere tandem Pignora, delectosque inuatco ● ● isse senates? |
A10180 | * See Bishop Halls Q ● o vadis? |
A10180 | 2. c Quidni peccet licentius vagum et male liberum vulgus, cum non sit qui arguat? |
A10180 | 20 n Potest, inquit, esse sine peccato, potest esse perfectus si voluerit: quis enim Christianorum non vult esse sine peccato? |
A10180 | 7 Why then shall wee f ● ere to die, considering the manifold and comfortable promises of the Gospel, and of holy Scriptures? |
A10180 | Alas, why should any of you flie? |
A10180 | Altitudinē video, ad pro funditatem non peruenio Paulus dicit inscrutabilia sunt indicia eius,& tu scrutarivenisti? |
A10180 | An E ● ● icatia gratiae pendeat a libero influxu Arbitrij? |
A10180 | An Praedestinatio ad salutē sit propter praeuisam fidem? |
A10180 | An Veri fideles possint esse certi de sua salute? |
A10180 | And why should you now make any doubt or scruple of passing such a sentence? |
A10180 | Are not all ordained to eternall life? |
A10180 | Art not thou God in Heauen, and rulest not thou ouer all the Kingdomes of the Heathen? |
A10180 | Behold he taketh away ● who can hinder him? |
A10180 | Behold, I am the Lord the God of all flesh, is there any thing too hard for me? |
A10180 | But he is in one minde, who can turne him? |
A10180 | But how you will say, may this bee done? |
A10180 | By what meanes vseth God to draw men to himselfe, that they may be saued? |
A10180 | Can not such perish as at some time or other feele these motions within themselues? |
A10180 | Can thine heart indure, or can thine hands be strong in the dayes that I shall deals with thee? |
A10180 | Christus Diuinae iustitiae, vice nostra propri ●& integre satiffecerit? |
A10180 | Cum tantu ● fastum videant Laici in supellectile Clericorum, nonne per eos potius imitantur ad mundum diligendum quam ad negligendum? |
A10180 | Doe the Children of God feele the motions aforesaid alwayes alike? |
A10180 | Doe we prouoke the Lord to iealousie? |
A10180 | Ecce ex oblatione fidelium vivimus, sed nunquid pro animabus fidelium laboramus? |
A10180 | Ex personis probamus fidem, an ex side personas? |
A10180 | Fides sem ● l habita possit amitti? |
A10180 | For as much then as God gaue them the like gift as he did vnto vs, who beleeued on the Lord Iesus Christ, who was I that I could withstand God? |
A10180 | Gratia ad salutem sufficiens concedatur omnibus? |
A10180 | He is wise in heart, and mighty in strength, who hath hardned himselfe against him and bath prospered? |
A10180 | Hic dicit, Inuestiga biles sūt viae eius;& tu inuestigare venisti? |
A10180 | How standeth it with Gods Iustice, that some are appointed to damnation? |
A10180 | I am God, I am he, and there is none that can deliuer out of my hand: I will worke, and who shall let it? |
A10180 | If Gods ordinance and determination must of necessitie take effect, then what neede any man to care? |
A10180 | In cibis tam supersluus apparatus? |
A10180 | In vestimentis tantus ornatus? |
A10180 | Ipse actus fidei, 〈 ◊ 〉 credere, imputetur nobis in institiam, sensu proprio? |
A10180 | Is any thing to hard for the Lord? |
A10180 | Is it because Parliaments want Conusance or power to deale in Church affaires, and matters of Religion? |
A10180 | Is it because one mans will is naturally more corrupted and depraued then anothers? |
A10180 | Is it because they will not; or because they can not saue, conuert, or helpe themselues? |
A10180 | Is it from any disability in their persons, because they are but Laicks? |
A10180 | Nay but O Man, who art thou that disputest against God? |
A10180 | O house of Israel; can not I doe with you as this Potter, saith the Lord? |
A10180 | Or shall wee bee so iniurious, so destructiue to our owne distressed soules, as to strippe them naked of all coelestiall comforts? |
A10180 | Praedestinatio ad salutem sit mutabilis? |
A10180 | Quaeris rationem? |
A10180 | Quale ei animarum lucrum de nostra negotiatione monstrabimus? |
A10180 | Quanti mercenarii in domo patris mei abundant panibus? |
A10180 | Qui ergo nec sibi sunt Christiani, quantò magis nobis? |
A10180 | Qui per fallaciam ven ● unt, qualem fidem disputant? |
A10180 | Quid nobis Patriam? |
A10180 | Quid tale im ● anes vnquam gessisse feruntur vel Sinis Isthmiaca pinu, vel r ●, o profunda Sciron, vel Phaleris tauro, vel carcere Sulla? |
A10180 | Quidni etiam licentius spolietur et depraedetur mermis religio, cum non est qui defendat? |
A10180 | Quis obsecro, Laicorum avidius Clericis quaerit temporalia, et ineptius vtitur acquisitis? |
A10180 | Quo enim refugium illis? |
A10180 | Quo enim resugium illis? |
A10180 | Quot eius conspectui animarum manipulos de praedicationis nostrae segite illaturi sumus? |
A10180 | Shall others wilfull, gainefull, and aspiring blindnesse, make vs to doubt our eye- sight? |
A10180 | Si panibus abundant mercenarii, nunquid same peribunt operarii? |
A10180 | The Lord of Hoasts hath purposed, and who shall disanul it? |
A10180 | Thou wilt say then vnto me, why doth he yet complaine? |
A10180 | Vera sides caedat in Reprobum? |
A10180 | Vides omnem Ecclesiasticum zelum fer ● ere sola pro dignitate tuenda? |
A10180 | WHy doe men so much vary in matters of Religion? |
A10180 | Were our graces, portions, saluation, and inheritances in the tu ● ● lage or wardship of our wills alone, what flesh, what person could be saued? |
A10180 | What a griefe, a heart- breaking to all faithfull members of our Church& State? |
A10180 | What a shame, a brand a downefall will this bee to our Religion? |
A10180 | What if I neuer feele these motions in my selfe, shall I despaire, and thinke my selfe a castaway? |
A10180 | What is the reason thereof? |
A10180 | What is this but to make a scruple, whether the day be light, or no; because Buzzards, and blind- men can not see it? |
A10180 | What meane you by the motions of spirituall life? |
A10180 | Where is the Faith, the Doctrines of your Church, which you haue thus pertinatiously embraced since your reuolt from Rome? |
A10180 | Where is the precious bloud of all your glorious mocke- Martyrs, in which you haue so long gloried? |
A10180 | Where the Orthodoxie, Learning, and Solidity of your much renowned Academies? |
A10180 | Why then should they deny this power vnto Parliaments, because they are but Lay, which they acknowledge, and admit in these? |
A10180 | Why then should we pray by the example of Dauid, that he cast vs not from his Face, and that he take not his holy Spirit from vs? |
A10180 | Wilt thou also disanul my iudgements? |
A10180 | and if no difference, what hurt, what losse by Adams fall? |
A10180 | and in thine hand is there not power and might, so that none is able to withstand thee? |
A10180 | and who will appoint me the time? |
A10180 | are we stronger then he? |
A10180 | aut quis perfectionē accusat, sisufficit ● i velle;& statim sequitur posse, si velle praecesserit? |
A10180 | because some pur- blinde, squint- eyed, ideall Arminian Nouellists, begin for to dispute it? |
A10180 | eui veritati patrocinantur, qui ● am a mendacio inducunt? |
A10180 | for who hath resisted his will? |
A10180 | hast thou an arme like God? |
A10180 | or onely an aduentitious, acquisite, or infused quality, not borne, not produced with it? |
A10180 | or to leaue them destitute of Saluation, in depriuing them of all these sweete and rauishing cordialls? |
A10180 | shall the thing formed say to him that formed it, why hast thou made me thus? |
A10180 | sivis, quare iuxta sententiam tuā non imples quod desideras? |
A10180 | t Is it for want of power to reforme? |
A10180 | that contradicts their Doctrine, and traps them in a lye: Is it for want of will alone,( as certainely it must be, if their position proue but true?) |
A10180 | to distinguish Popish and Arminian Errors, from receiued, from vndoubted Orthodox conclusions? |
A10180 | to lay them common vnto all without distinction? |
A10180 | to throw downe all the hedges and h inclosures of his more speciall loue? |
A10180 | to vnbottome them of all their hope and stay? |
A10180 | to vnderstand the sense and meaning of our Articles which themselues long since k confirmed? |
A10180 | where is thy victory, O hell? |
A10180 | whether in the embrio, infancy, child- hood, youth, or riper age of men? |
A10180 | who will say vnto him, what dost thou? |
A10180 | why should you now feare them, or giue place vnto them? |
A10180 | yea, why then are not all, or most men saued? |
A91185 | ( But what, without any limitation or condition at all think you? |
A91185 | ( or which is verily the same thing) promise it to the Prince? |
A91185 | After which g God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel? |
A91185 | An lex sit Regni usis fructuarius? |
A91185 | And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel? |
A91185 | And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King? |
A91185 | But then shall it be lawfull for every ordinary slave to doe the like? |
A91185 | But what concerning the Pope himselfe? |
A91185 | But what if the king should violate these conditions, might the people lawfully resist him? |
A91185 | But what shal we say of those kingdomes which are wo nt to be carried by succession? |
A91185 | But what, if the Nobles themselves have colluded with the King? |
A91185 | But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe? |
A91185 | Captaines of warre, that they should lead an Army against enemies? |
A91185 | Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes? |
A91185 | Doe the Ethnickes, Turkes, finally some Christians, persecute, crucifie, vex Christ in his Members? |
A91185 | Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours? |
A91185 | Eightly, If they shall now demand what Presidents there are for this? |
A91185 | For what shall it profit a man if he shall gaine the whole world and lose his owne soule? |
A91185 | For what? |
A91185 | For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet? |
A91185 | Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, y can be prescribed against liberty? |
A91185 | Furthermore, is the Royall dignitie a possession, or rather a function? |
A91185 | I will be thy King, where is any other that may save thee in all thy Cities? |
A91185 | If I say, against the Graecians besieging our Troy; why not also against Sinon the incendiary? |
A91185 | If a function, what community hath it with a propriety? |
A91185 | If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self? |
A91185 | Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature? |
A91185 | Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands? |
A91185 | Iudges, that they shall pronounce Law? |
A91185 | Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed? |
A91185 | May not God likewise out of private men themselves raise up some avenger of tyranny? |
A91185 | Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition? |
A91185 | Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously? |
A91185 | Now with what arguments were they impelled to the warre, with what reasons were they urged unlesse these, that the Church was one? |
A91185 | O Cyrus, if any make warre with the Persians or violate the Lawes, doest thou promise to ayde thy Countrey with all thy might? |
A91185 | O temporâ; ô mores: Quis 〈 ◊ 〉 fando temp ret a lachrymis? |
A91185 | Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it? |
A91185 | Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us? |
A91185 | Primum, cur non juxta naturae regulam cum proximo agimus? |
A91185 | Quaeris quando i d fiet, ut major pars populi bono consentiat? |
A91185 | Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat? |
A91185 | Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off? |
A91185 | Shall all the grace, power, honour, riches, gained by ours, and our Ancestors blood, give place to the Germans? |
A91185 | Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may? |
A91185 | Shall he pull those by the eares who are asleepe, or onely jogge them by the sides? |
A91185 | Shall they leave dangers, repulses, iudgemen, want to us? |
A91185 | Solomon deceasing, m Rehoboam his eldest sonne went up to Sechem:( what to doe? |
A91185 | Thereupon they wound, they kill, they burne, they ruine, and grow desperately mad: but what is the event? |
A91185 | They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings? |
A91185 | To whose good are so many evils? |
A91185 | Truly what madnesse, or rather impiety will this be? |
A91185 | What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands? |
A91185 | What then? |
A91185 | What thinke we shall be the future punishment of their impiety? |
A91185 | What? |
A91185 | What? |
A91185 | Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default? |
A91185 | Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space? |
A91185 | Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe? |
A91185 | Yea, who on the contrary would not account the King saedifragous, perjurious& altogether unworthy of that benefit? |
A91185 | and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES? |
A91185 | and what and whose the Majesty of the Empire was? |
A91185 | but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship? |
A91185 | but this truly, is that w ch is cōmoly said, to be madde with reason: What then? |
A91185 | if we shall claime the Dukedome, which of us will the King make Duke? |
A91185 | of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made be thee King( what? |
A91185 | or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne? |
A91185 | or shall he finally grow lasie, and put his hands into his bosome? |
A91185 | or what shall a man give in exchange for his soule? |
A91185 | saith he, shall your brethren goe to warre, and you in the meane time sit still here? |
A91185 | shall he be silent at the entrance of theeves? |
A91185 | shall he grow deafe at the peoples groanes? |
A91185 | shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King? |
A91185 | should it not be with the Heads of these men? |
A91185 | that Christ called all whatsoever from all quarters to this service? |
A91185 | that common dangers were to be repulsed with common armes? |
A91185 | then that they should lay violent hands upon themselves? |
A91185 | to domineere at his pleasure? |
A91185 | to whose benefit so many losses, so many perils? |
A91185 | what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined? |
A91185 | what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant? |
A91185 | whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince? |
A91185 | whether if many be guilty of the same sinne, are the rest freed by the fraud of one? |
A91185 | whether they would or would not have him reigne? |
A91185 | whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed? |
A91185 | who will or can refuse to give ayd to the Law thus infringed? |
A91185 | who would obey the King violating the Law? |
A10199 | * Quid 〈 ◊ 〉 alteri periculo sum ● ●? |
A10199 | 2. c. 15. y Qui ● f ● cit illa ridicula monstruositas,& mira qu ● dam deformis formositas, ac formosa deformitas? |
A10199 | 38. u lurat capillos esse, quos emit, suos Fabula, nu ● quid, Paule, peierat? |
A10199 | 49. a Cur decoras quod mox foedandum est? |
A10199 | Alas, what is all this, but to be professed Enemies, and Rebels, vnto Christ? |
A10199 | Alas, whose steps, what patternes, doe we follow in these new- fangled vanities? |
A10199 | Alas,( my brethren,) what doe you meane to doe, or which wayes will you turne your selues? |
A10199 | An vultu similes videmm esse? |
A10199 | And doeth not our owne experience testifie as much? |
A10199 | And why should Christians take any libertie to themselues at all, in these nugatorie, and Vnchristian vanities? |
A10199 | Are not many now of late degenerated into Virginians, Frenchmen, Ru ● ● ians, nay, Women, in their Crisped- Lockes, and Haire? |
A10199 | Are not most of our young Nobiliti ● ● and Ge ● trie, yea, the Elder too, vnder the Barbers hand ● from day, to day? |
A10199 | Are these the meanes to compasse all those Fauours, which wee now expect, or to exempt vs from those heauie Iudgements, which our Hearts so feare? |
A10199 | Are they Religious, Humble, Chast, Discreet, or Holy men, who set and bend themselues to serue the Lord, in sinceritie, and trueth of Heart? |
A10199 | Aut quid Orentea crines perfundere myrrha? |
A10199 | Cuius hoc nisi nostro precipuè peccato agit ● r? |
A10199 | Cur depingis quod necesse est conculcari? |
A10199 | Cur nos mutare desideramus? |
A10199 | D ● eth this beseeme a Christian, or a Child ● of God? |
A10199 | Diuino ● peri Satani ingenia superducere, quam scele ● ● e est? |
A10199 | Do ● th not e ● en Natu ● ● h ● ● sel ● ● ● ea ● h you, that 〈 ◊ 〉 a man hath long Haire, it is ● shame vnto hi ●? |
A10199 | Doe we imitate, and follow Christ: or such p Pious, and Religious Ancestors, which walke, as Iesus walked? |
A10199 | Doe we not transcend, and farre surpasse the Persians, Tartars, Indians, Turkes, and all the Pagan Nations in the World, in these? |
A10199 | Doe wee not yet dayly feare a Chaos, and i confusion in our Church, and State, and a sodaine surprisall of our Kingdome? |
A10199 | Eum qui vir est pecti, tonderi, crines componentem ad speculum, genasq, radi, velli, ac deglabari, quomodo non est plane muliebre? |
A10199 | Expinga ● ● ● nos vt alteri pereant, vbi est ergo, diliges proximum tuum sicut ● eipsum? |
A10199 | For on whom doeth the Elder lay his hands? |
A10199 | For, h what part or portion can they haue in Christ, who weare the very Badge, and Liuery of the World? |
A10199 | Hath not the Lord begunne to smite, and ruine vs for these sinnes already? |
A10199 | Haue We not smarted enough already for them? |
A10199 | Illos ociosos vocaes quibus apud tonsorem multae horae transiguntur? |
A10199 | Is it not exceeding scandalous vnto others, and d ● ngerous to themselues to doe it? |
A10199 | Is this the course to salue, to settle, or reunite our tottering, and diuided State? |
A10199 | Is this to be a Christian, to follow euery Guise? |
A10199 | Naturaque decus mercato perdere cultu? |
A10199 | P ● nitentium compunctio, an intuētium admiratio? |
A10199 | Qua enim charita ● est carnem diligere,& spiritum negligere? |
A10199 | Qualis est ista pul ● hritudo quam leui ● febricula perdit,& rugos ● senectu ● ita dissolu ● t, vt nec fuisse putetur? |
A10199 | Quaue discretio totum d ● re corpori,& animae nihil? |
A10199 | Qui non com ● t ● or esse mali ●, quam hones ● ior? |
A10199 | Qui non sollicitior si ● de capitis sui decore, quam de salute? |
A10199 | Quid ibi monstruosi Centauri? |
A10199 | Quid ibi valent venustae formae, vbi puluere maculantur assiduo? |
A10199 | Quid iuuat or ● ato procedere vita capillo? |
A10199 | Quid pu ● ● ● in his omnibus queritur? |
A10199 | Quid ● lli ● alteri co ● cupiscentiam imp ● rt ● m ● ●? |
A10199 | Quis captiui ● atem expectans de Circo cogitat? |
A10199 | Quis est istorum q ● ● non malit rempublicam turbari, quam com ● ● suam? |
A10199 | Quis metuit mortem& ridet? |
A10199 | Quomodo irascuntur si to ● ● or paulo negligentior ● uerit, qu ● si virum t ● nderet? |
A10199 | Sacerdotes sumu ●? |
A10199 | Teque peregrini ● vendere ● uneribus? |
A10199 | Videas sub vno capite multa corpor ●,& rursus in vno corpore capita mu ● ta? |
A10199 | Were there euer s ● ch patter ● es, o ● pr ● ● id ● nts as these, to be found in any age, in Chast, or Mo ● est men? |
A10199 | What, will the b ● re name of Christi ● ns, or the slight, and cold performance of some out- ward dueties of Religion, conuey you safe to Heauen? |
A10199 | Whom doeth hee blesse? |
A10199 | Would they not rather haue the Common- wealth disturbed, th ● n their Haire disordered? |
A10199 | and are Wee yet so strangely stupid, as not to take warning by our former stripes? |
A10199 | and hasten to accomplish, and draw it downe vpon vs to the full? |
A10199 | and may they not lay more claime to Christ, and Heauen in all these respects, then wee? |
A10199 | and may wee not yet truely say, h that for all this his anger is not turned away from vs, but his hand is stretched out still? |
A10199 | and more desirous to be neate, and spruce, then Honest? |
A10199 | and shall they yet professe themselues to be English- men; or Mortified, Humble, Chaste, and pious Christians? |
A10199 | are they not more sollicitous of the neatenesse of their Haire, then of their safetie? |
A10199 | are we not yet deepe enough in Gods displeasure, that we thus pro ● oke, and grieue him further euery day? |
A10199 | b betweene many Graue Religious Matrons, or Virgins, who pretend De ● otion, and our common Strumpets? |
A10199 | betweene vs Christians and the most Lasciuious Pagans? |
A10199 | cap ● 4. l C ● r frater tib ● dicor ex ● beris,& Cel ● is genitus, Tagique ciuis? |
A10199 | doe not all the Characters of a dying, and declining State appeare vpon vs? |
A10199 | doe they not sit all day betweene the Combe, and the Glasse? |
A10199 | g Fortem vocemus, cuius ● orrentes comae maduer ● nardo? |
A10199 | hath hee not bereft vs of our Ships, and Marriners by Sea: of our Commanders, and expert Souldiers by Land? |
A10199 | is it not from this conclusion; that they eleuate, and enhaunce their Beautie, and make them more Louely in their owne, and others eyes? |
A10199 | l. 4. d Quid non inuertat consuetud ●? |
A10199 | n Fortem vocemus cuius horrentes comae manduere n ● rdo? |
A10199 | o to lauish out our Patrimonies on our Heads, and Backes, and hang whole Manners at our Eares, and Neckes at once? |
A10199 | o ● r 〈 ◊ 〉 ● izled, Powdred and Vnmanly L ● ck ● s, and Haire? |
A10199 | or Frizle, Powder, Frounce, Adorne, or Decke their Haire? |
A10199 | or giue themselues ouer to the Vanities, Fashions, and Customes of the very scumme, and worst of Men? |
A10199 | or in the Church of God? |
A10199 | or m ● re then h Sardanapalian i ● ● irilitie, which i ● e ● e ● mes not Christians, o ● men of Valo ● r? |
A10199 | or wast their thoughts, and time, or lauish out so great expences on their Heads, their Haire, and Lockes, as we doe now? |
A10199 | our g 〈 ◊ 〉, Whorish, and Lasciuious g ● st ● ● ● s? |
A10199 | q Nu ● quid bruta mutant speciem suam? |
A10199 | quantis quod prae amaritudine prius exhorrebant, vsui ipso malè in dulce conuersum est? |
A10199 | quid non assiduitate duretur? |
A10199 | quid non vsui ce ● at? |
A10199 | quid s ● ms- hom ● nes? |
A10199 | r Quid? |
A10199 | tandum est, qui comas superuacuas curant, nisi vt lasciuus ille ornatu ● faeminas praetereuntes inui ● et, aut alienis matrimoniis insidietur? |
A10199 | that they consult more seriously, and frequently with the G ● asse, and Combe, then with the Scriptures? |
A10199 | to affront, and dare him to his Face, with our bl ● ● h ● ● ● ● ● Imp ● de ● cy: our monstrous Fashions, a ● d A ● ● ires? |
A10199 | to all the miseries that Rome, that Spaine, that Heauen, or Hell can plot against vs? |
A10199 | to bee Deuill- Saints, or Bondslaues to the World, the Flesh, and Satan? |
A10199 | to liue in the very ruffe, and height of Pride, and Vanitie? |
A10199 | to secure our Selues, our Church, or Kingdome here at home, or to make vs dreadfull to, or Conquerers ouer all our Foes, abroad? |
A10199 | to submit to euery Vaine, and Sinfull humour of the Times? |
A10199 | to take vp euery new- fangled, Deboist, and Ruffianly fashion? |
A10199 | who bestow more cost vpon their Haire,& Loue- lockes, then their Soules? |
A10199 | who complie themselues to the Guise, and Tonsure of the Deboistest, Rudest, and most licentious Ruffians? |
A10199 | who spend more weekely, quarterly, or monethly on their Hairie excrements, then they bestow Ann ● ally, on Christs poore members? |
A10199 | whose Barbars stipend doeth exceede their Ministers? |
A10199 | will you still prouoke the Lord to your destruction, euen beyond recouery? |
A10199 | will you subiect vs to the Spanish yoake, and bondage? |
A10199 | will you wilfully cast away Gods Loue, and Fauour: and subiect your selues, to the very vtmost of his wrath, and vengeance? |
A10199 | ● n any of Gods Saints, or Childr ● n? |
A10190 | 1? |
A10190 | 28? |
A10190 | Againe, how doth he suppresse all preaching of the Doctrines of Grace, by terrifying Ministers in all the Visitations of these visible Iudges? |
A10190 | And Fourthly, here is added by a Copulative, kaì u`prairomenos, and He that exalts himselfe( as our English renders it) Over whom? |
A10190 | And are Prelates in any better condition? |
A10190 | And can he discharge himselfe of it? |
A10190 | And do they not in all points beare the Image, and represent Heathen Princes in their State and Dominion? |
A10190 | And doe they preach sound Doctrine? |
A10190 | And have they not added a long Forme of Liturgie to the administration of both the Sacraments? |
A10190 | And he said unto her, what wilt thou? |
A10190 | And heretofore between the Prelates of Canterbury and Yorke for the universall Metropolitanship over all England? |
A10190 | And if not, where is their Authority then? |
A10190 | And if so, what then? |
A10190 | And then secondly, how will it appeare, that this spirit of the Prelacy was and is an Apostacie? |
A10190 | And therefore Christ addeth here: Are ye able to drinke of the Cup, that I drinke of? |
A10190 | And what followeth? |
A10190 | And what''s the issue of such Counsels? |
A10190 | And whereas they alledge the Prelacie to be a remedy of Schisme( Heare ô heavens, and hearken ô earth) is not the Prelacy the grand Schismaticke? |
A10190 | And whereupon speakes he it? |
A10190 | And who are those but the Prelates? |
A10190 | And why not so here? |
A10190 | And will they trow you turne the mouth of their own Canons against themselves? |
A10190 | And yet, not withstanding all these things, is this their Lordly and Princely Jurisdiction jure Divino, from Christ? |
A10190 | Are not the Prelates then, next after the Pope, those Lawlesse men, branded here by the Apostle, under the name of that Lawlesse one? |
A10190 | Are their Sermons, any more, then 2 or 3 Festivalls in the yeare? |
A10190 | Are these men then Successors of the Apostles? |
A10190 | Are they also such a''nomi, such Lawlesse ones, as to merit the next place to the Pope, for the Title of Antichrist? |
A10190 | Are ye able to doe this? |
A10190 | Are ye able to drinke of the Cup, that I shall drinke of, and to be baptised with the Baptisme, that I am baptised with? |
A10190 | Aristoi, Optimi, and therefore called Optimates, most honourable for their vertues But are Prelates so? |
A10190 | But against whom? |
A10190 | But as the Poet said, Dic mibi, si fi ● l tis L ● ●, qualis eris ● Tell me, if thou thy selfe wert a Lion, what manner of man wouldst thou be? |
A10190 | But by the way, Truth must be looked unto in the first place: otherwise what peace? |
A10190 | But doe our Prelates thus? |
A10190 | But doe the ● no ● know, that it is familiar with the Scripture to use the singular number for the plural? |
A10190 | But first, for the Scripture, who shal be Judge whether the Canons doe crosse it? |
A10190 | But hath Ephesus now gotten a Dioces ● n Bishop? |
A10190 | But he puts their allegation as I sayd before) Absit; inquiunt, tempori non convenit: What should holinesse doe, say they? |
A10190 | But how are these o i aristoi, the best men? |
A10190 | But how doth his agree with our Prelates? |
A10190 | But how doth it appeare, that this spirit of the Prelacie began to worke in the Apostles dayes? |
A10190 | But how doth this concerne our Prelates? |
A10190 | But how? |
A10190 | But now for our Prelates, how is this verified of them? |
A10190 | But now, what''s the benefit? |
A10190 | But of whom hast thou taken Councel? |
A10190 | But thou wilt say, how shall I seeke Counsel and helpe of God? |
A10190 | But what Princes? |
A10190 | But what Sins are those, which thou must reforme? |
A10190 | But what are those Bishops? |
A10190 | But what hath the Prelaticall Church of England done in this kind? |
A10190 | But what it is to deny, that Iesus is the Christ? |
A10190 | But where doe we find that Christ thought it fittest to Governe his Church by Prelats, that the Prelate is so confident to beleeve it? |
A10190 | But( to apply this) doth the Pope, and so our Prelates, deny that Iesus is thus the Christ? |
A10190 | By what meanes? |
A10190 | Can such an Hierarchie be most Christian, which is most Antichristian? |
A10190 | Can this be safe for Monarchie, or peaceable for the Civil State, or a thing in it selfe most Christian? |
A10190 | Did Paul play such play? |
A10190 | Did Peter I pray you doe thus? |
A10190 | Did it produce the fruitfull benefit of unity and Pea ● e? |
A10190 | Did they imprison, persecute, and undoe Gods Saints? |
A10190 | Did they make any Canons, or Laws for will worship? |
A10190 | Did they presse so much as any one ragge of a Ceremony of their own devising upon the Conscience of any of Gods people? |
A10190 | Do our Prelates thus? |
A10190 | Doe not Archprelates take place of Dukes, and Prelats of Lords? |
A10190 | Doe they not adde an empty and 〈 ◊ 〉 signe of the Crosse to Baptisme, the o mission whereof is no lesse heinous, then of Baptisme it selfe? |
A10190 | Doe they not goe in Purple, and Scarlet, Silkes and Velvets, and fine linnen, and faire deliciously every day, as they? |
A10190 | Doth not every one of the ten Commandements run thus, Thou shalt not,& c. when every Mothers Sonne is meant? |
A10190 | First, do they preach diligently? |
A10190 | For as the Saying is, Dic ● re vis, Praest ●? |
A10190 | For casting our Christs enemies, those Antichristian usurpers the Prelates? |
A10190 | For v. 22. Who is a lyar, but he that denyeth, that Iesus is the Christ: He is Antichrist,& c. Now what is it to deny Iesus to be the Christ? |
A10190 | For what Laws of the Realme doth he account just? |
A10190 | For what Scripture can stand in any force, where his Canons come? |
A10190 | For what els, but a Sweet Fable, doth the Pope make of the Gospel, as himselfe said? |
A10190 | For when the Question is asked them, Vis Episcopare, Wilt thou be a Bishop? |
A10190 | For( saith the Apostle) Who is a lyer, but he that denyeth, that Iesus is the Christ? |
A10190 | From his mouth? |
A10190 | From what Title doe Prelates hold? |
A10190 | Hast thou consulted his Oracle, his Word? |
A10190 | Have they not their Attendants and Officers of their House, as they? |
A10190 | Have they not their Courts, and Officers, their Tipstaves, Lictors, and Prisons, as they? |
A10190 | Have they not their Stately Palaces, as they? |
A10190 | How can any thing be more diametrically contrary to Christs words here, It shall not be so among you? |
A10190 | How come they now all to be moulded up into one Angel, one Diocesan Bishop? |
A10190 | How have they trampled on the sanctification of the Sabbath, and the morrality of the 4th Commandement, polluting it with their foule Pawes? |
A10190 | How proves he this? |
A10190 | In the moderation of their government? |
A10190 | In their continencie, and contempt of Riches, Honours, Pleasures, Ease, and the like? |
A10190 | In their humble carriage? |
A10190 | In their meeknesse of spirit? |
A10190 | In those Primitive times, at the first Councel of Nice, what bundles and fardles of complaints did those Prelates bring one against another? |
A10190 | Is it so? |
A10190 | Is not here then a fearefull Apostacie, and falling from Christ? |
A10190 | Is there any more hope of them, then of the Pope, that ever they can or will repent? |
A10190 | Is this visible Iudge then for Truth? |
A10190 | Kept they such Courts? |
A10190 | Lived they in such Palaces? |
A10190 | Nay did they not expresly forbid, and condemn it? |
A10190 | Now for our Prelates: Do not they too deny, that Iesus is the Christ? |
A10190 | Now if Scripture be doubtfull, and not cleare, how can it be a rule to others, to judge by? |
A10190 | Now is it thus with our Lord- Bishops? |
A10190 | Now to apply this to our Prelates: what men in the world more ambitious of Prelacie, and more envious one against another? |
A10190 | Now wherein are our Lord Prelates Ensamples to the Flocke? |
A10190 | Now will our Prelates say, First, that they are those Episcopi? |
A10190 | Of the Lord? |
A10190 | Of the State of the Question: Whether Bishops be de jure divino, of divine Authority? |
A10190 | Of which David also saith, ‡ Why doe the Heathen rage, and the people imagine a vaine thing? |
A10190 | Oh, how doth he triumph in his Chaire, as in his Charet? |
A10190 | Or are Prelates herein the Apostles Successors? |
A10190 | Or what peace? |
A10190 | Or what unity? |
A10190 | Quo jure then? |
A10190 | Secondly, do they not alter Christs institution by adding to the Sacraments of their own superstitious inventions? |
A10190 | So as in point of Ordination how doe our Prelates prove themselves to be Successors of the Apostles? |
A10190 | So as thou mayst with a good heart and Conscience seek unto God, to maintaine thy Cause? |
A10190 | Strange? |
A10190 | Those, that crosse any Prelaticall practises, and Antichristian lawlesse courses of his Spirituall Courts? |
A10190 | Thus still all along quantum abludunt, how much distance is there, and what infinit disparity between our Lord Bishops, and Scripture- bishops? |
A10190 | Well, what''s the remedy? |
A10190 | Well: but had it that successe, the Prelate speaks of? |
A10190 | Were the Apostles ever such Princes? |
A10190 | What be those? |
A10190 | What course then shall we take for a cleare resolution of the Question, That Prelates( as themselves affirme) are jure divino? |
A10190 | What meanes he by a mixt Government? |
A10190 | What then? |
A10190 | Where? |
A10190 | Wherein Rebells? |
A10190 | Who but the Canon- makers, and Canon- masters, the Prelates? |
A10190 | Why? |
A10190 | Will they do thus? |
A10190 | Will they doe this, and so cease both to Sinne themselves, and to cause others ● o Sin? |
A10190 | Wouldst thou have Church Dignitee? |
A10190 | and who be those best men? |
A10190 | sic paulus ludebat? |
A91298 | 14. gave this answer to the Souldiers who demanded of him, what shall we doe? |
A91298 | 26, 27 And if so, then why not Kings as well as they, or other temporall Magistrates, notwithstanding any of the obiected Texts? |
A91298 | 29. were resistance of him, in case he assaulted him, and his Forces utterly unlawfull? |
A91298 | 4 Was there ever more cause of resistance then in those dayes? |
A91298 | After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not? |
A91298 | Am I not over- tedious to thee in naming these Authors, which yet are none of ours? |
A91298 | And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and he guiltlesse? |
A91298 | And doth not the Text directly affirm? |
A91298 | And is not this the present case? |
A91298 | And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted? |
A91298 | And shall we then yeeld it up and betray it to our adversaries without strife or resistance? |
A91298 | Are not two sparrowes sold for a farthing? |
A91298 | Are such the Ministers of God for our good here intended? |
A91298 | Are they not all one in substance? |
A91298 | Are they not much better, much dearer to God, to Kings, then foules? |
A91298 | As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish? |
A91298 | But how did they make themselves of Subjects such absolute Monarchs? |
A91298 | But how then shall the Scriptures bee fulfilled, that thus it must be? |
A91298 | But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is? |
A91298 | But is this true of Tyrants? |
A91298 | But was this the holy Ghosts meaning thinke you, in this place? |
A91298 | But what is this society and conjunction? |
A91298 | By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH? |
A91298 | Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR? |
A91298 | Did not the Prophet Abijah in pursuance hereof, rending Ierohoams garment into twelve pieces, tell him? |
A91298 | Doth God take care for Oxen? |
A91298 | For if a man finde his enemy WIL HE LET HIM GO WEL AWAY? |
A91298 | For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited? |
A91298 | For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Jure divino, not a humane ordinance, instituted Jure humano? |
A91298 | For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not? |
A91298 | For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians? |
A91298 | How then doth Vlpian say, the Prince is loosed from Lawes? |
A91298 | How wa ● thou not afraid to siretch forth thy hand against the Lords Annointed? |
A91298 | I Demand, if wee may justly defend Subjects also that are Strangers against their Lord? |
A91298 | I demand of what right it is? |
A91298 | I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie? |
A91298 | If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords? |
A91298 | If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it? |
A91298 | Is it not known to be apart of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself? |
A91298 | Is there no Physitian there? |
A91298 | It is a question, if any be bound by Law to defend another, when he can? |
A91298 | It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead? |
A91298 | Nay, doth not Christ informe us p That the very haires of our head are all numbred? |
A91298 | Now what if the cause of the Subject be unjust? |
A91298 | O quantum dissimules Petro, qui sibi Petri usurpant partem? |
A91298 | Or saith he it not altogether for our sakes? |
A91298 | Or those who in shew onely fought for him, that they might still detaine him captive to their wills? |
A91298 | Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case? |
A91298 | Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis? |
A91298 | Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so? |
A91298 | Promotion commeth neither from the East, nor from the South; but God is the Judge; he putteth downe one and setteth up another? |
A91298 | Quid Episcopis Apostolicis& Militiae nostrae? |
A91298 | Quoties enim in Christianos d ● saevitis, partim animis propriis, partim legibus obsequentes? |
A91298 | Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis? |
A91298 | Si e ● im in hostes exortos non tantum vindices occultos agere vellemus, de ● sset nobis vis numerorum& copiarum? |
A91298 | Sir, what doe you? |
A91298 | So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is? |
A91298 | THEN FOWLES? |
A91298 | That the deed of an enemy should be taken in the worst sence? |
A91298 | That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence? |
A91298 | The Cup which my Father hath given me, shall I not drinke? |
A91298 | The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples? |
A91298 | The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion? |
A91298 | The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou? |
A91298 | Thirdly, admit this Scripture meant of Kings, yet what strength is there in it to priviledge them from iust necessary resistance? |
A91298 | To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels? |
A91298 | Vt quid ad nos se extendit Romanorum insatiata cupiditas? |
A91298 | Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties? |
A91298 | What if neighbours? |
A91298 | What if of the same Religion? |
A91298 | What if their cause also be unjust? |
A91298 | What more can conscience desire to justifie the lawfulnesse of a just defensive warre? |
A91298 | What then? |
A91298 | What, if our allies and confederates? |
A91298 | What? |
A91298 | What? |
A91298 | Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword? |
A91298 | Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied? |
A91298 | Why are not these sayings of Hierome pertinent even here? |
A91298 | Will it hence follow? |
A91298 | Will it therefore follow, that all others must do so? |
A91298 | Wilt thou not then be afraid of the power? |
A91298 | and demanded twice of him: will the men of Keila deliver me and my men up into his hand? |
A91298 | and their lives, their blood more precious then theirs? |
A91298 | and who are the Traytors and Rebells in this case? |
A91298 | but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight? |
A91298 | doe I feare the Barbarians, enemies also, and bringing gifts? |
A91298 | doth k Guiceardine say truth; that these things are not done of any but in hope of some profit? |
A91298 | g And where may d Morall Fables be silent? |
A91298 | had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus? |
A91298 | how many Noble families would they disinherite? |
A91298 | k What if they be of the same stocke and blood? |
A91298 | l Tertullian, Minutius, and also in Aristotle, There is one great City: what an harmony is here of wise men? |
A91298 | n Who is content to repay so much revenge onely as he hath received wrong? |
A91298 | not, whether he or the Roman Senate and people were the greatest highest Soveraigne power? |
A91298 | of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people? |
A91298 | or not rather, x the very Pests, Judgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good? |
A91298 | or, how farre divine or humane? |
A91298 | p for what? |
A91298 | quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis? |
A91298 | shall not these be dearer to it than out Deere? |
A91298 | then Deere? |
A91298 | then Oxen? |
A91298 | then Sparrowes? |
A91298 | those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue? |
A91298 | was it not by force and change of the Government? |
A91298 | who do s evill and only evill continually, even with both hands? |
A91298 | who he was? |
A91298 | why retire to strong holds, and places of advantage? |
A91298 | why then is not the health of the Daughter of my people recovered? |
A91298 | why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came causually unawares within his danger? |
A91298 | will you take up Armes; will you fight against, or resist the King? |
A91298 | with a Teare, or with a Speare? |
A56191 | 2. f Num igitur mentis suae compos putandus est, qui auctori& datori luminis can delatum aut cerarum lumen offer ● pro munere? |
A56191 | And crosse his precept, f Drinke yee ALL of this; As if it were superfluous, or amisse? |
A56191 | And dare Rome Shaddowes for her Gods adore? |
A56191 | And kill thee every day oft times afresh; Nay eate thy body, p teare and gnaw thy flesh? |
A56191 | And this great h Queene of Heav''n greet thus? |
A56191 | Are they now growne more Sacred then before, By mens Erections, that you them adore? |
A56191 | Are they the same? |
A56191 | Are you an Elder? |
A56191 | Are you then guiltlesse of Idolatry? |
A56191 | As they doe wodden Billets; and therefore They must have Beades to keepe true Count and score? |
A56191 | BUt s Seven deadly Sinnes Rome? |
A56191 | Belike they were too weake to bend them: why Are they so strong than you to bow awry? |
A56191 | But are they Peters Successors alone? |
A56191 | But be it so, where doe you read that now Men to Lords Tables ought to stoope, or bow? |
A56191 | But can such theft be without her consent? |
A56191 | But did they bow like you? |
A56191 | But ere we part, once more to Church wee''l tend; Why doe you not to Font, Pue, Pulpit bend, As well as Altars, Tables? |
A56191 | But grant them true, what fruites, good can accrue To men by Christs meere outward shape they view? |
A56191 | But how came Fryers by those cloathes which she Here wore on earth? |
A56191 | But how knowes Rome, that at this Sacrament When first ordain''d, none but Priests were present? |
A56191 | But if to save thy place, thou wilt deale faire, Confesse thou erdst; then z Popes may erre in chaire: And if in this, why not in more? |
A56191 | But is not Christ within them? |
A56191 | But is the Virgin in her Robes there clad? |
A56191 | But may we know your pond''rous Reasons why You bow, stoope, ducke thus? |
A56191 | But t is to d shew, that Christ is this worlds light: Doth not the shining Sunne shew this more bright Than any Tapers? |
A56191 | But they them for her s sake alone adore, And Honour thus: What then? |
A56191 | But was it spoke to Priests onely? |
A56191 | But when did they thus pray? |
A56191 | But when, and why look''d they sometimes that way? |
A56191 | But why doe they thus fixe thee to the Crosse? |
A56191 | But why must Paters thus be said by score? |
A56191 | But will you not have men for to adore God with their bodyes? |
A56191 | But you have Reasons for''t: did they them know? |
A56191 | But( blessed Virgin) can thy milke be ill, Sith nought but s Goodnesse all thy members fill? |
A56191 | Can he not this doe? |
A56191 | Christ b two Disciples sent, and bad them loose An Asses colt, and bring him[ can you choose But laugh at this rare glosse?] |
A56191 | Christ in the Pix? |
A56191 | Christs z absence upon earth still to supply: Is not Christ present in the Sacrament, In reall manner? |
A56191 | Crosse too and fro? |
A56191 | Did Christ, or his Apostles doe it? |
A56191 | Did Christs Apostles, Prophets, Saints before Time use it? |
A56191 | Doe you so? |
A56191 | Doth Romes faith stagger? |
A56191 | FIe, Mary, fie; what give sucke to a Baby? |
A56191 | Fea ● e not& c. yet none say thus to the Virgin or him though the Angell did it: why then say they Ave and not this to? |
A56191 | Fooles, why doe ye thus her preferre before God, and than him invoke thus ten times more? |
A56191 | For what sense, reason, can in this be found? |
A56191 | Give did I say, if askt? |
A56191 | Give? |
A56191 | Glosse and deduction;] Therefore there''s but one Beginning, Monarch; who? |
A56191 | Hath Peter now for ever and a day k Renounc''d his Master, and fled quite away? |
A56191 | Have you ought in store Yet? |
A56191 | He hath suckt sixeteene hundred yeares and more, Thirty mens ages, shall he ne''re give o''re? |
A56191 | His blood ca n''t then be Drinke, taken in his body, which is dead, And out of which his blood is wholly shed? |
A56191 | How can Lords- Tables the ● ● be stil''d his Throne; When as he sits, not, but 〈 ◊ 〉, stands thereon, As food alone? |
A56191 | How can they merit then by workes, who play Still, and no worke doe for which God can pay? |
A56191 | How then can you your Aves every Day Repeate oft times together, when you pray, And never cease? |
A56191 | How then dares Rome write Or Pope decree such Nonsense, that eating Is drinking, drinking eating, both, one thing? |
A56191 | IF Men f Confesse to God, absolv''d they are; What neede they then their sinnes to Priests declare? |
A56191 | IF Popes Christs Vicars be, his flocke to teach, Why do they not like him, than feed and p preach? |
A56191 | IF men confesse to God, will that suffice? |
A56191 | IS Reall Presence true? |
A56191 | IS not the Pope Christs Vicar here? |
A56191 | If Laickes, then Priest likewise: pray then, why Doe Priests not to themselves the Cup deny? |
A56191 | If Men repent, God g Pardons instantly Without a fee; why will they Pardons buy? |
A56191 | If Sense may erre, then( sweet Rome) tell me why Thy Vicars, Priests, all else by sense doe ● ● y? |
A56191 | If sense were certaine, at the first, to know Them Bread and Wine; how doth it senselesse grow Within a Moment? |
A56191 | If she thus neede your Aves her to save, Blesse, bring to God, how can you then ought crave Pray, gaine from her? |
A56191 | If they h repent not, Popes can not forgive; Their Pardon''s voyde; why will they Money give? |
A56191 | If they had no such honor done them when Set up by God, why now, when made by men? |
A56191 | If they may erre, cheate, prove false in their coyne; Why may they not then in faith erre, purloine? |
A56191 | If you say yea, why did they not then bow? |
A56191 | In fine, tell me, What Priests doe Hallow? |
A56191 | In fine; not they, but God alone must grant: Why run they then to Saints for what they want? |
A56191 | Is God deafe to them? |
A56191 | Is he not yet interred, Rais''d againe, Ascended into heav''n there to remaine At Gods right hand? |
A56191 | Is it because they set them out to sale, And none will buy them by their weight but Tale? |
A56191 | Is it that you her Pictures deeme to be Her self, that you them greete thus with Ave? |
A56191 | Is not the i Evening come him downe to take? |
A56191 | Is this all? |
A56191 | Is this thy Vicars, Spouses Love to thee, Thus worse than Pilate, Jewes, High- Priests to be? |
A56191 | LAickes reade Scripture? |
A56191 | Lady Mary frizled, spotted, painted? |
A56191 | MAy men h buy Pardons, and for mortall sins? |
A56191 | MIracles still? |
A56191 | MUst not the Pope interpret Scripture? |
A56191 | NO Altars now? |
A56191 | NO Ave- Marie now? |
A56191 | Nam rex purpuram indutus, ab omnibus adoratur; nunquid ergo purpura adoratur, aut Rex? |
A56191 | No Sabbath nigh? |
A56191 | No Salutation Of the blest Virgin since her Exaltation? |
A56191 | No more? |
A56191 | No, Much lesse Command it; why must we doe so? |
A56191 | No: tell me why? |
A56191 | Not among Jewes in Jury, but in Rome, His Spouse, some say; O where''s her love become? |
A56191 | Now tell me Rome, did this Pope erre? |
A56191 | O blessed Jesus what great store Of Crosses, Tortures, deaths doth Rome provide To pierce thy hands, feete and thy blessed side? |
A56191 | Or doe they use their Bedes alone to finde That tale of Paters which they seldome minde? |
A56191 | Or is it, because they contract each day With God, how many Paters they will say To him? |
A56191 | Others give sucke but for one yeare, or two; Thou, sixteene hundred yeares, what doest thou doe Thus to turmoyle thy selfe? |
A56191 | PApists must l ne''re once doubt what Priests have told: Why tell they then Priests money, weigh their gold? |
A56191 | PRay in o a tongue unknowne, to God? |
A56191 | PRiests are the seede of Adam, Noah; why Should they not then have wives to multiply And store the earth; as well as other men, As d God commands? |
A56191 | PRotestants damned are, say z Papists; Why? |
A56191 | Papists thinke all else blinde: How blind are they Who thus need burning Torches at Noone- day? |
A56191 | Pray on them? |
A56191 | ROme saith, o she hath Free- will to Good, as well As unto Ill: why doth she then excell In nought but Ill, and no good thing pursue? |
A56191 | See how they damne themselves; if to beleeve Be such a Crime, what is it then to give Assurance of Salvation? |
A56191 | See then the badnesse of your cause, when all Your proofes on it, and you so heavie fall, What have you more to say? |
A56191 | Shall He Thus on his Gibbet alwayes hanging be? |
A56191 | Shall he be still a suckling, or a foole To sucke so long? |
A56191 | So long upon his Crosse, both nights and dayes? |
A56191 | TApers at noone day burning? |
A56191 | TEll me lewde Rome, with what sense, reason, grace Canst thou fly in our blessed Saviours face? |
A56191 | THe f Pope as man, not Pope, may sinne and Erre: Why doth not then the Pope the Man deterre From sinne and Errour? |
A56191 | THis r is my Body, words of s Consecration; How can they change, or worke Annihilation? |
A56191 | TWo Sacraments? |
A56191 | The like precept reade we Saint Peter gives to all; d Your selves submit To the King, as supreame, why so? |
A56191 | The x word gives being to the Sacrament, It s greater, Nobler, then; can you dissent? |
A56191 | There were great troopes in heaven bid,( where I wot?) |
A56191 | This Text You see makes nothing for you: What''s the next? |
A56191 | This done; they must rebound prayers back againe, Why doe they trouble God and Saints in vaine? |
A56191 | True, but what then? |
A56191 | True: what then makes bread Christs Body? |
A56191 | VVHat Romes Religion now decay''d? |
A56191 | VVHat neede men pray to God, Angels or Saints If Popes can pardon sinners, grant their Plaints? |
A56191 | VVHat, Christ still hanging on the Crosse? |
A56191 | VVHat, Masse no Sacrifice? |
A56191 | VVHat,* Pilgrimages still? |
A56191 | VVHat? |
A56191 | VVHat? |
A56191 | VVHat? |
A56191 | VVHy doth Rome keepe Christs Body* prisoner still Within her pixes, quite against his will? |
A56191 | VVHy hath Rome o store of Saints her prayers to heare? |
A56191 | Well argued learned Sir, have you a Crowne? |
A56191 | What Body of Christ I pray, Is sacred Bread? |
A56191 | What comfort, profit can it be to eye Christ hanging on his Crosse as man onely? |
A56191 | What neede his Pictures than, or Crucifix? |
A56191 | What neede of Pictures, Crucifixes then To shew Christs death, or Person unto men? |
A56191 | What then? |
A56191 | What then? |
A56191 | Who that hath any conscience, saith, grace, feare Or love of God, can once with patience heare Such grosse blasphemous speeches? |
A56191 | Why bow you then to those, yet these neglect? |
A56191 | Why doe ye then, since d Altars Overthrow By Christs death, to, before them cringe or bow? |
A56191 | Why doe you vexe her with Battologies, And Peales of oft rehearst Ave Maries From day to day? |
A56191 | Why so? |
A56191 | Why so? |
A56191 | Why? |
A56191 | Why? |
A56191 | With what face than can any man averre, That e Romes Popes, Church, can never stray nor erre? |
A56191 | Yes: why? |
A56191 | You may goe whistle then: what say you next? |
A56191 | after so many done? |
A56191 | and so i our Faith, Hope, gone; Salvation lost, and our poore Soules undone? |
A56191 | c. 27. f Nonne solennior erit Statio tua si ad Aram Dei stetteris? |
A56191 | goe by Pictures both to God and Saint? |
A56191 | hath Joseph yet not spake To Pilate for to take him downe? |
A56191 | if ye Say no: then how come you now to know more, And understand that Christ knew not before? |
A56191 | in all? |
A56191 | is she yet in doubt That she for v Miracles thus still cryes out? |
A56191 | must we have no Images nor Stockes To Worship? |
A56191 | not yet Quite dead? |
A56191 | or doth he his pains so forget As to take pleasure thus to hang, not dye For sundry ages? |
A56191 | or else doth she feare, So faithlesse, heartlesse, dead, ill, are here plaints, They are not fit for God, but for her Saints? |
A56191 | or how can they or we For certaine know them to be hers? |
A56191 | or not hate Those shamelesse Fryers who dare them to relate? |
A56191 | pray why? |
A56191 | to Saints? |
A56191 | v Have we not power to eate and drinke? |
A56191 | who 〈 ◊ 〉, yet heard, or read Of Thrones, or cha ● ● s prepar''d for meate, drinke, bread? |
A56191 | why doe Priests both eate, drinke And as to them eating no drinking thinke? |
A56191 | why then Doth Rome deny,( as well as to Lay- men) The Cup to h Priests who doe not consecrate, And by Trents Acts, leave them in Lay- mens state? |
A56191 | why then did Christ say, t Eate And drinke? |
A56191 | why? |
A56191 | x Who hath required these things at your hand? |
A56191 | yea, both of them so oft repeate, As different things? |
A70867 | & c. vel sic, Fecistine talem injuriam tali? |
A70867 | ( And were not † Popes, Cardinals, Bishops, Priests most guilty of this sinne, in that, and in preceding and succeeding ages?) |
A70867 | * Did not he& other Popes Impose heavier burdens on them than any Kings or Princes, without their consents? |
A70867 | * Did not the Popes Usurers do the like? |
A70867 | * Did not this Pope himself do so, to enforce K. John to resign his kingdoms to him? |
A70867 | 18, 19, 20? |
A70867 | 22. or any other sacred Text? |
A70867 | 44 An in singulis Archidiaconatibus sint sufficientes Poenitentiarii Episcopi? |
A70867 | An Adulteria, vel crimina publica Laicorum, s ● nt rite per Archidiaconum correcta, et sialiqua sint incorrecta? |
A70867 | An Canon Missae sit rite eorrectus? |
A70867 | An Crismalia convertantur in usus seculares? |
A70867 | An D ● aconi ministrent Sacramenta solis Sacerdotibus commissa, vel audiant Confessiones? |
A70867 | An Ecclesia aliqua non habeat Clericos vel Clericum honestum secundum facultates Ecclesiae? |
A70867 | An Judaei morentur alicubi, ubi non consueverunt morari? |
A70867 | An Laicis detur ad Firmam aliqua libera terra alicujus Ecclesiae? |
A70867 | An Mercata, vel Ludi, vel Placita secularia sint, vel fiant alicubi in l ● ris sacris? |
A70867 | An Redditus assignati ad Luminaria, vel alios usus Ecclesiae certos, in certos usus Ecclesiae convertantur, vel in usus Rectorum vel Vicariorum? |
A70867 | An Sacramentum Eucharistiae portetur ad infirmos cum debita reverentia;&, s ● cut decet, custoditur? |
A70867 | An Superaltaria sint honesta,& non molentur super ea colores,& quae Ecclesiae sunt dedicandae? |
A70867 | An ad mandatum Ecclesiae& Episcopi haec in singulis Ecclesiis aliàs sint prohibita? |
A70867 | An al ● cubi morentur Monachi vel ahi Religiosi in Grangiis, vel aliis possessionibus suis, et quomodo se gerunt, et cujus famae sunt? |
A70867 | An alicubi compellantur Parochiani, ut in die Paschae simul communicent& offerant? |
A70867 | An alicubi leventur arietes, vel fiant Scottalos, vel decertetur in praeeundo cum vexillo matricis Ecclesiae? |
A70867 | An aliqua Anacorita facta sit sine assensu Episcopi? |
A70867 | An aliqua Ecclesia post Oxoniense Concilium sit diruta sine Episcopi licentia? |
A70867 | An aliquae Ecclesiae sint vel fuerint retentae sine Sacerdote? |
A70867 | An aliqui Beneficiati audeant vel doceant leges seculares? |
A70867 | An aliqui Beneficiati, in sacris Ordinibus constituti, sint uxorati? |
A70867 | An aliqui Clerici frequentant Ecclesiam Monialium sine causa rationabili? |
A70867 | An aliqui Religiosi appropriaverint sibi aliquas decimas vel Ecclesias, sine licentia Episcopi loci, vel aliqua hujusmodi? |
A70867 | An aliqui Vicarii se faciant Rectores, vel è converso? |
A70867 | An aliqui gerant se Rectores vel Vicarios, qui non sunt per Episcopum instituti? |
A70867 | An aliqui illegitimi, cum quibus non est dispensatum, habeant Ecclesiasti ● a Beneficia, vel in sacris Ordinibus constituti? |
A70867 | An aliqui intendant Histrionibus, vel ludant ad aleas, vel taxillos? |
A70867 | An aliqui portent arma, vel non habeant tonsuram& habitum congruentem? |
A70867 | An aliqui praedicti, vel aliqui infra sacros Ordines constituti, sint incontinentes? |
A70867 | An aliqui sint Ebriasi, vel tabernas frequentantes, vel Vsurarii, vel Negotiatores, vel pugnantes, vel alio vitio notentur? |
A70867 | An aliqui sint Firmarii, dantes vel recipientes ad Firmam Ecclesias, siue licentia Episcopi? |
A70867 | An aliqui sint Vicecomites, vel Iusticiarii seculares, vel tenentes Ballivas a Laicis, unde obligentur eis ad ratiocinia? |
A70867 | An aliqui † Rectores Ecclesiarum, vel Vicarii, vel Sacerdotales Parochiales sint enormiter illiterati? |
A70867 | An aliquis Clericorum in sacris Ordinibus teneat mulierem cognitam libi, vel aliam, de qua oritur suspic o mala? |
A70867 | An aliquis Clericus vel Laicus, teneat in hospitio suo Concubinam Clerici, et ubi sunt Concubinarum receptacula? |
A70867 | An aliquis Rector sive Vicarius sit filius proximo ministrantis? |
A70867 | An aliquis Rector vel Vicarius non sit in Ordine, qui exigit sua cura, vel non facit residentiam in suo Beneficio? |
A70867 | An aliquis S ● cerdos bis celebret in die, nisi in casibus concessis,& in propria persona, in propria Ecclesia? |
A70867 | An aliquis Sacerdos celebret de Aceto? |
A70867 | An aliquis Sacerdos extorquet pecuniam pro poenitentia vel aliis Sacramentis, vel in ungat poenitentias lucrativas? |
A70867 | An aliquis Sacerdos sit desidiosus ad visitandum infirmos? |
A70867 | An aliquis habeat plures curas animarum sine dispensatione? |
A70867 | An aliquis* Sacerdos Parochialis non habeat a Rectore suo sufficientem sustentationem? |
A70867 | An in aliqua Capella celebretur sine assensu Episcopi? |
A70867 | An incontinentes sint correptiper* Archidiaconum loci, et quoties unusquisque sit correptus, et qualiter? |
A70867 | An* Cimiteria sint ubique clausa,& Ecclesiae decenter aedificatae,& ornatae,& vasa sacra ritè custodita? |
A70867 | Claim you that interest or prerogative, that without you nothing shall be done, by the Laws of God, or by the Charters of the Realm? |
A70867 | Cui dixit unus conversus suus qui curam gerebat hospitii,& familiaris,& notus Domino Regi, Quidnam habes Pater? |
A70867 | Cui perlecta Schedula Papa, Dictasti Schedulam hanc D. Decane? |
A70867 | Cumque diu in hac voluntate permansisset, tandem in visione nocturna apparuit ei vir splendidus in vestibus quasi deauratis, dicens ei; Quid fles? |
A70867 | Cumque interrogaret Rex, Quisnam esset qui talia sibi diceret? |
A70867 | De famulis eorum et servientibus, quomodo se gerunt, et cujus famae sunt? |
A70867 | De te, filia, quid plus agit? |
A70867 | Ecclesiaque mater, quae vos regeneravit? |
A70867 | Edwardus,& c. usque ibi, sit eadem Crux, quae sic asportata fuit, necne? |
A70867 | Enimvero cum ad rationem positus esset, an vellet renunciare Papatui? |
A70867 | Estne istud pascere oves? |
A70867 | Et Papa; Nunquid consentis, vel contradicis? |
A70867 | Et Prior& Conventus quesiti, quem elegerint? |
A70867 | Et hoc offert verificare,& c. Et quasitus, quis Praedectssorum snorum cepit hujusmodi Redemptionem,& à quo? |
A70867 | Et il me demanda, si vous auiet de ce Bulle? |
A70867 | Et ille; Domine, non contradico? |
A70867 | Et inde progrediens iterum alios catervatim venientes obvios habuit; quos cum similiter requisivit, unde venirent? |
A70867 | Et iterum quaesitus est ab eis, Si sententiam praedictam adhuc revocaverunt? |
A70867 | Et iterum requisitus, si omnes qui tunc secum fuerunt in praedicta Villa adhuc sunt secum necne? |
A70867 | Et quaesiti, quantum temporis lapsum sit post mortem ipsius Petri? |
A70867 | Et quia idem Episcopus tunc non certificavit Justiciariis hic praecisè, si praedicta Ecclesia sit vacans, vel non? |
A70867 | Et si de dicto regno Scotiae sit aliter judicandum, quam de Comitatibus, Baroniis, et aliis Tenuris? |
A70867 | Et si idem regnum non sit partibile, An escaetae et acquisita ejusdem sint partibili ●? |
A70867 | Et si ille cui denunciatum est venerit vel comparuit coram Executore Crucis, Quaerat statim Executor, Tenerisne tali Crucesignato in tanta? |
A70867 | Et si non sit vacans, de quo et ad cujus praesentacionem pacis tempore plena fuerit,& c? |
A70867 | Et super hoc idem Johannes quaesitus, si praedictus Bogo aliquam transgressionem ei fecit vel fieri praecepit? |
A70867 | Et, an in casu in quo certae leges non reperiuntur vel consuetudines, aut etiam diversae et Scotiae regnis, qualiter sit judicandum? |
A70867 | For as those Prelates answered Pilate( when he asked what ill he had done?) |
A70867 | Hunc autem non nominatum Episcopum cum secreto convenisset, atque quaesivisset, an vera essent quae de ejus concubinatu fama retulisset? |
A70867 | Ideo mandatum est Episcopo Beyesensi quod diligenter inquirat, utrum praedictus Thomas natus fuit ex legitimo Matrimonio, an Bastardus? |
A70867 | In quale tu Judicium mox ven ● ris? |
A70867 | Insistens,& immoratus, quamplurimum huic verbo, Si quidem in viridi ligno haec fecerunt, in arido quid facturi sunt? |
A70867 | Insuper citavit eundem Abbatem, ut oftenderet quare sibi obedientiam facere non deberet? |
A70867 | Itane imminutor dignitatis servus, si non vult esse major Domino suo? |
A70867 | Leges utiles ac necessarias fore, quis non novit? |
A70867 | May not the Kings Highness( addes Bilson) serve Christ in making Laws for Christ, without your( Popes and Bishops) liking? |
A70867 | Moxque lapides pretiosi, qui coram Rege fuerant, in sudorem vertebantur: Et ait Rex; Quid attulisti frater? |
A70867 | Nonne Deus pater noster est qui vos creavit? |
A70867 | Nonne in Canone Cantum reperitur, Qui abstulit patri aut matri,& dicit, quia hoc peccatum non est, homicidii particeps est? |
A70867 | Nonne sufficere potest vobis, quod habeatis statum aliorum exemptorum? |
A70867 | Nunquid Nebuchodonosor Regi debeat comparari, qui templum Domini devastavit,& vasis suis argenteis spoliavit? |
A70867 | Nunquid Pastor aut oves tondet, aut mulget? |
A70867 | Nunquid solum pro Clericis Christus mortuus est, et resurrerit? |
A70867 | Patrem commotum etiam filialis persecutionis injuria in natos arma gerere, ac in eos cogi saltem per defensionis remedium desaevire? |
A70867 | Quaenam tibi major videtur& dignit as& potestas, dimittendi peccata, an praedia dividendi? |
A70867 | Quaesiti etiam, si factum suum praedictum et sententiam praedictam ad mandatum Domini Regis praedictum revocaberunt? |
A70867 | Quaesiti, si mandatum praedictum seu aliquod warrantum suum in hac parte Domino Regi ostenderunt priusquam illud executioni demandarunt? |
A70867 | Quaesivit Archi ● piscopus, quis ejus capiti Coronam imposuisset? |
A70867 | Qualemcunque jurisdictionem habere noscuntur; Quae sunt ista? |
A70867 | Quare gloriaris in malitia? |
A70867 | Quasitus, si prisona illa in qua Clerici illi detinebantur, sit pri ● ona pertinens ad B ● roniam ipsius Episcopi, an ad Spiritualitatem? |
A70867 | Qui respondit, Quid igitur vultis ut faciam vobis? |
A70867 | Qui, ait, est qui cuncta quae promittit implere possit? |
A70867 | Quibus Dominus Papa; Ubi est( inquit) illa vestra pecunia? |
A70867 | Quid falcem vestram in alienam messem extenditis? |
A70867 | Quid fines alienos invaditis? |
A70867 | Quid igitur, consentis? |
A70867 | Quid ploras? |
A70867 | Quid plura? |
A70867 | Quid plura? |
A70867 | Quid plura? |
A70867 | Quidni contemnant judicare de terrenis possessiuncul ● s hominum, qui in coelestibus et Angelos judicabunt? |
A70867 | Quis amarè non ferat germanos odiis se impetere mutuis,& maximè beneficiorum liberalitate praeventum in benesactorem insurgere? |
A70867 | Quis animo non amaro consideret filios ante diem non tam in patrios annos inquirere; quam finem illorum iniquis aggressibus maturare? |
A70867 | Quis enim absque amaricatione recenseat inter tanta sibi necessitate conjunctos jura sanguinis violari? |
A70867 | Quis enim credat, simul et semel posse servire Manimonae atque Deo? |
A70867 | Quis me constituit Judicem? |
A70867 | Quo nuncio à primariis Sacerdotibus accepto senex Michael percontatus est, quod sibi proemium pro Imperio daturi essent? |
A70867 | Quomodo qui unius pastoris sumus, non in unum& inter unum aggregamur ovile, nec unum replemus mandatum Christi? |
A70867 | Quot loca construxit, pietatis quot bona feeit, Quam sanctam duxit vitam, vox dicere quae scit? |
A70867 | Requisitum fuit de eisdem Attornatis, quid volunt addere, minuere vel mutare,& quod in petitione sua danda declararent? |
A70867 | Si* Antichristi non sunt, quid aliud obsecro sunt? |
A70867 | Sire, fréez vouz faire en toutz voz jugementz ovele et droite justice et discrecion, en misericorde et verite a vestre poair? |
A70867 | Sire, garderez vous a Dieu et a Seinte Eglife et au Clerge, et au poeple, pees et acord en Dieu entierement, solonc vestre poair? |
A70867 | Super Cathedram Mosi sederunt Scribae& Pharisaei,& c. Sequitur, Cui comparabo te, vel cui assimulabo te, Jerusalem filia? |
A70867 | Ut quis igitur, Rex inclite, Regia potentia non consurgit,& Regalis — brachium non insurgit? |
A70867 | Venerunt igitur Procuratores Abbatis ad Referendarium, dicentes; Pater, quid est quod intenditis facere? |
A70867 | Venit itaque conversus ille,& applausit Regisicut& alias facere consu ● verat,& dixit ei; Placetne tibi, ô Rex, comedere de fructu novo? |
A70867 | Whether he did not both sinne and erre in this translation of his See? |
A70867 | Whether it extended to such as were Bigamists before, or only to such as were Bigamists after its promulgation? |
A70867 | a ● t filius, si non transgreditur terminos quos posuerunt patres sui? |
A70867 | ac suae voluntati placere, et carnis ac sanguininis revelationibus inhaerere, et offerre Christo munera digna? |
A70867 | amare gregem? |
A70867 | aut discipulus, si non vult esse major eo, qui se misit? |
A70867 | contra prohibitionem,& c. sicut praedictus Comes dicit, vel non,& c? |
A70867 | cui exaequabo te virgo filia Syon? |
A70867 | cur decidit vultus tuus,& tristior solito est facies tua? |
A70867 | d Nunquid est personarum acceptio apud Dominum, ut solum Clerici in hoc mundo gratiam, et in futuro gloriam consequantur? |
A70867 | de praedicta morte? |
A70867 | dicunt, quod ipsi unanimiter duobus Canonicis suis exceptis eligerunt ipsum Priorem,& c. Et praedicti Decanus& Capitulum quesiti, quem elegerint? |
A70867 | eisdem Cancellario et Magistris Vniversitatis praedictae, et eorum successoribus Cancellario et Magistris Vniversitatis illius imperpetuum: Nec ne? |
A70867 | et quo modo? |
A70867 | et si sic, tunc qui Archiepiscopi, et qui Archidiaconi, et quo tempore, et cujusmodi Iurisdictionem exercuerint? |
A70867 | et, an aliqua dicere, proponere vel exhibere velletis, quae ipsum Dominum nostrum a jure suo praedicto repellere possent, aut de jure deberent? |
A70867 | eum distringere possit statim per praebendam? |
A70867 | i Nonne merito Deus tales tradidit in reprobum sensum qui jus naturale et antiquum nituntur subvertere, pro suae libito voluntatis? |
A70867 | illius non solum humiliationem, sed sicut fert gravis infamia, dejectionem extremam quaerere, apertisque conatibus procurare? |
A70867 | ita te Dominus& Magister:& erit injuria servo discipuloque, nisi judicet universos? |
A70867 | l Quis Bonifacium istum, teterrimum monstrum, ac hominum cunctorum impurissimum non appellet? |
A70867 | nonne nuncius rem Domini, atque eorum, ob quorum utilitate mittitur, agere debet? |
A70867 | nunquid venenum porrexisti? |
A70867 | nunquid& nos alieni,& non de Regis amicis sumus? |
A70867 | occidere, belligerari? |
A70867 | ovicula opprimere? |
A70867 | perficeretur? |
A70867 | regna, opes, aliena appetere, pro gloria, dignitate digladiari? |
A70867 | sed ea quae sunt discordiae eligimus,& bono pacis amisso, invenire non qu ● rimus illud quod ex bono zelo nobis declarabatur? |
A70867 | sit in custodia Domini Regis sive in custodia Custodis Spiritualitatis? |
A70867 | suum ligeum,& ad obediendum ei tanquam Regi& Domino ligeo? |
A70867 | usquequo exaltabitur contra nos Christiani nominis inimicus? |
A70867 | vel etiam si pax quam concesserunt feloni fuit in Curia Domini Regis acceptata? |
A70867 | vel etiam si praefatus Magister Johannes aliquo tempore postea ipsum Episcopum rogarunt, quod literam praedictam sibi liberaret& rehabere faceret? |
A70867 | vel si cum praeceptum habuerit de attachiendo retornum fecerit Ordinario, an Ordinarius distringere possit Canonicum per praebendam suam? |
A70867 | — Undè petit judicium, si debeat eidem Domino Regi inde respondere? |
A10197 | (& neither of them a Bishop, contrary to the Canons) to Consecrate the Altar? |
A10197 | 10. where the name of Altar is more directly applied to him? |
A10197 | 23. concerning the people, inquired; whether the Altars in the Churches be consecrated, or no? |
A10197 | A very Altar? |
A10197 | And doth not such a rejected wilfull oppressing unjust Ecclesiasticall Iudge deserve to be trussed up for such proceedings? |
A10197 | And hath not God himselfe( if I may so speake) made this very Comentary on this text and Prodigy? |
A10197 | And have they not fisht faire, thinke you? |
A10197 | And have we not all cause to feare the very extremity of Gods wrath to be powred on us, of which he hath given us visible prognostickes from heaven? |
A10197 | And if there doe not, that then it be provided for with expedition? |
A10197 | And may we thinke that Altars were built before the Church? |
A10197 | And no other but so? |
A10197 | And shall we seeke upon them? |
A10197 | And so likewise( to apply some of these strong Anagogies and darke sayings to our purpose) is not a Garnar more meete to lay up grain in than an Oven? |
A10197 | And so safest to avoyd the first: for feare of being once taken with the second? |
A10197 | And so who can make the Jewes old slaughter Synagoge to serve for the new Euangelike Banketing Temple? |
A10197 | And that were hard meat indeed; yea that were meate alone for* Ostriches? |
A10197 | And what Sacrifice is that? |
A10197 | And what kind of Sacrifice is this? |
A10197 | And what thinkest thou in this behalfe? |
A10197 | And whether there doe burne a lampe or candle before the Sacrament? |
A10197 | And who shall warrant us that this Sermon is not falsly intituled to S. Augustine( as a great number of those Sermons are?) |
A10197 | And why I being aman remaining more at large, shall I imprison the power of so great a Majesty with in one little house? |
A10197 | Are all these things prepared, and lackest thou yet fire to consume them? |
A10197 | Behold Israell after the flesh, are not they which eate of the Sacrifices partakers of the Altar? |
A10197 | But are there no Fathers or Antiquities for bowing to Altars and Lords Tables? |
A10197 | But are these the devotions which Rome so vaunteth of? |
A10197 | But come of, tell me: what sayest thou concerning the vestures, which the Ministers use at the ministration of the Lords Supper? |
A10197 | But what Altar then would he have us to erect to God? |
A10197 | But what sacrifice is this? |
A10197 | But what sayest thou concerning the gestures to be used at the Lords Table? |
A10197 | Candidus es recte, nec candidus es, Rogitas cur? |
A10197 | Canon made in Convocation Anno 1603? |
A10197 | Christopherson who reasoned with him, demaunded whether S. Augustine did not call the Sacrament, the Sacrament of the Altar? |
A10197 | Come hither, I say to thee, thou shalt not eat of this Table; what doe I meane thereby? |
A10197 | Cur versa in tenebras, Lux? |
A10197 | Cur, quae pulsa prius, presto est caliginis umbra? |
A10197 | Darke in her Beames, dry in Streames influence? |
A10197 | Doe yow understand the offring and the Altar so? |
A10197 | Does England in Gods worship lock- up Sense? |
A10197 | Doth not nature itselfe teach us, that in every common house the Seate of the chiefest should be above every inferiour? |
A10197 | Eat of an Altar? |
A10197 | Ergo denotum Deo obsequium Eucharistia resolvit, an magis Deo obligat? |
A10197 | First, where the Table of Shewbreade was placed? |
A10197 | For the Sacrifices taken away, to what use, I pray yow should Altars serve among the Christians? |
A10197 | For the third, howe the Jewes Tables,& the Table at which our Saviour instituted the Sacrament were scituated? |
A10197 | For what Image shall I feine to God, when as if thou rightly judge, man himselfe is Gods Image? |
A10197 | For what doth it profitt to keep that, which serveth to no use? |
A10197 | For what hath the Temple of God to do with Idolls? |
A10197 | For who ever read of any immediate bowing and adoration to God, to testify only a communion among men? |
A10197 | He commaunds them to be blamelesse, yet who more ● candalous and blame- worthy? |
A10197 | He wils them to be* patient, and yet who more cholericke and angrie? |
A10197 | How Communion Tables( some tymes tearmed Altars improperly) were placed in the Primitive Church? |
A10197 | How sayest thou, doest thou not mean so? |
A10197 | How the Communion Tables were placed in the Primitive Church? |
A10197 | How the Iewes Tables,& the Table at which Christ instituted the Sacrament were situated? |
A10197 | I answer; What then? |
A10197 | I now proceed to the next poynt of the Question propounded; Whether it be a divine adoration, or only a civil worship? |
A10197 | I pray yow, how doe you understand the Altar then? |
A10197 | I sawe the Lord sittinge& c. hath this passage concerninge the Lords Table? |
A10197 | If Romes Dumbe- Showes be from the Britans banisht, Why are our Bibles Shut, our pure Prayers vanisht? |
A10197 | If question now be asked, is there then no Sacrifice left to bee done of Christian people? |
A10197 | If so, then I would demaund of them: First, what is the reason they bow only to the Altar or Table, not to the consecrated bread ond wine? |
A10197 | If your Majesty now demaund of me, who they are who have been the chiefe Authours and instruments of these grosse abuses, forgeries Innovations? |
A10197 | If` t is Christs Board, why is it Mass- like trim''d? |
A10197 | Is a leaden Cesterne made for to sayle on the Sea, is a ship, made to be drawne of horses as a waggon upon the Land? |
A10197 | Is he not better to be dedicated in our mind? |
A10197 | Is it not more meete to make a threshing flore in a barne then in a mans dwelling house? |
A10197 | Is it so? |
A10197 | Is not Altar there taken for the Sacrifice of the Altar, and not for the Altar of Lime and Stone? |
A10197 | Is not Christ as really& spiritually present in the one as the other, by his mercy, grace,& spirit? |
A10197 | Is not that order best which all Nations, ages, yea Christ himselfe,& his Apostles used? |
A10197 | It is not warranted from Scripture therfore I am not bound to beleive it? |
A10197 | Jf he knew of them then, why did he not record them in Scripture, or prescribe this bowing, as necessary upon these new- coyned reasons? |
A10197 | Lights wholely dim''d? |
A10197 | Lumina coeca duo, pollubra sicca duo? |
A10197 | Lumine coeca suo;* flumine sicca suo? |
A10197 | Men able and williug by sound doctrine both to exhort and convince the gainesayers; Yet who so unwilling( if not unable) to doe it, as many of them? |
A10197 | Men having a good report of all men; b Yet who so ill reported of as they? |
A10197 | No doth I pray yow, what signifieth Altar? |
A10197 | No strikers; Yet who strike more then they, and that with both Swords, with which they lay on like mad men almost in every place? |
A10197 | No, sayd the other, I am in good earnest, wil you give me, or wager a paire of gloves hereupon? |
A10197 | Nonne solemnior ● rit statio tua ● si ● ad Atam Deisteris? |
A10197 | Nonne solemnor erit statio s ● ad Aram Dei steteris? |
A10197 | Not given to filthy lucre, yet who more griping and covetous? |
A10197 | Not given to wine, yet who love or follow it more then they? |
A10197 | Not selfewilled; Yet who so violont, wilfull and head strong in all their undertakings? |
A10197 | Not soone angry, yet who more touchie or outragious? |
A10197 | Num sensum cultumque Dei tenet Anglia clausum? |
A10197 | O Madnes ô folly whether are these mens witts,& sences fledd, whoe are thus soe strangely* frentike out of their overmuch learninge? |
A10197 | O my hearers, what is the matter that yee see the Table, and yet come not to the meate? |
A10197 | Or who maketh a threshing flore in his dwelling house, and a herth in his barne? |
A10197 | Quid consortes casuum tuorum ut plauso ● es fugis? |
A10197 | Quid facient Domini, audent cum talia Servi? |
A10197 | Quid? |
A10197 | Quò calamistra trucis, philtraque blanda Lupae? |
A10197 | Reasons* Have you a decent Communion Table to administer the Sacrament or Communiō at? |
A10197 | Romano an Ritu dum regalem instruit Aram; Purpuream* gemino mact at honore lupam? |
A10197 | Ruling well their owne houses; Yet what a houses or servants so unruly, disorderly, irreligious or prophane as theirs? |
A10197 | Secondly, I shall demaund, where God requires this C ● remony in Scripture for any such end as this? |
A10197 | Shall we be partakers of their damnable Ceremonies, of their execrable Rites, and cursed usages? |
A10197 | Shall we receave those Holy mysteries, kneeling, standing or sitting? |
A10197 | Si Christi haec Mensa est, cur Missae est structa paratu? |
A10197 | Si sensus, cultusque Papae sit clausa Britannis, Cur sacra cum castâ Biblia clausa prece? |
A10197 | So malignant against purity, holinesse, and holy men as they? |
A10197 | So then wouldest thou build an Altar? |
A10197 | Sober; Yet who so Incivill? |
A10197 | Some will say, how shall I agree with my adversary, when he is not nigh by a hundred miles? |
A10197 | Temperaie; Yet who more immoderate in all kind of pompe and luxurie? |
A10197 | The Jewes,& such prophane men? |
A10197 | The Table being prepared who standeth at his meat? |
A10197 | The sole question then will be, of which of those of 5 sorts of Preists our Novellers& Altar- panons are? |
A10197 | They are both Sacraments, as well Baptisme as the Lords supper; why shoulde one bee preferred as holier then the other? |
A10197 | They doe; and what then? |
A10197 | To be apt to teach, and yet who more unfitt or unwilling to preach then they? |
A10197 | To be holy in all maner of conversation even as he is holy; And yet who so prophane or in heart, in life? |
A10197 | To be ready to pardon and forgive; And yet who so dispitefull, malicious or revengfull? |
A10197 | VVhat coherence of vigour is there in this argument? |
A10197 | VVhat is this but to make Christ and his worship a stalking horse to our brainsick fantasies? |
A10197 | VVhere then is the difference between Pagans, Papists, and our late Novellers in these particulars? |
A10197 | VVouldst have a Beast to slay? |
A10197 | What Sacrifices, thinkes he, ascend best pleasing in his sight? |
A10197 | What Scripture, Councell, or Father hath taught them any such Doctrine? |
A10197 | What beast had he reason would thus dispute? |
A10197 | What else? |
A10197 | What frentique Bedlam logicke,& divinitie is this? |
A10197 | What meane the Tyres, sweet Drafts of that bace Whore? |
A10197 | What meaneth S. Paul thereby? |
A10197 | What mockers and scorners be yow, to say no man will be so foolish to eate stones? |
A10197 | What other thing, I pray you, doe your sacrificing Preists? |
A10197 | What place is most proper& Convenient for the Table? |
A10197 | What reasons can bee produced for the placinge of the Communion Table Altarwise, at the East end of the Chancell against the wall? |
A10197 | What they meane by this speciall presence, whether his corporall, or his divine presence? |
A10197 | What thinkest, thou, is it more meet to receave the Supper of the Lord at a Table, or at an Altar? |
A10197 | What was then the Sinne of Peter in resuming the practises of the Ceremonies there? |
A10197 | Where Iewish and heathenish Altars auncienly stood? |
A10197 | Where find yow it ever so taken? |
A10197 | Whilst with Romes Rites, shee Royall- Altars Decks, Offers shee not Romes Whore in all respects? |
A10197 | Who ever read of such dist ● acted inferences? |
A10197 | Who hath required these things at your hands? |
A10197 | Whoe ever heard a Table to eate& drinke at, tearmeds chare of State, either in respect of the meate, or guests? |
A10197 | Why are Romes Foggs brought back, expell''d before? |
A10197 | Why dost thow dayly delude thy people, masking in thy Masses in steed of the Lords Supper? |
A10197 | Why has it empty Fonts? |
A10197 | Why hast thou overthrowne the Lords Table? |
A10197 | Why my Lord, doe yow thinke I understand such darke places of the Scripture, without learning? |
A10197 | Why shoulde the Lords Table bee Christs mercy seate or Chaire of State, rather then the Font, the Pulpit, or Church Bible? |
A10197 | Why so? |
A10197 | Why so? |
A10197 | Why then( will you say) did Paul blame that in Peter, which he practised himselfe? |
A10197 | Why, on Court- Altars, two Bookes clasped lie, Two lightless Lights, two empty Basons drie? |
A10197 | Will it therfore follow; Therfore all Papish Churches& Chapples ought to have such Officers, Instruments,& chaunting? |
A10197 | Yee fooles and blind, for whether is greather, the gift, or the Altar that sanctifieth the gift? |
A10197 | You meane Christ to be the Altar, doe yow not? |
A10197 | Yow meane the Sacrament of the body& bloud of Christ Jesus? |
A10197 | almost drunk ● with our bloud? |
A10197 | and is not Baptisme,& the word as necessarie as the Lords supper? |
A10197 | do Noble men build sumptuons Palaces for their horses to stand in, and lie themselves in old ruinons stables? |
A10197 | doest thou not thinke that the Angells stand ROVND ABOVT THIS DREADFVLL TABLE, AND COMPASSE IT ON EVERY SIDE with reverence? |
A10197 | in inane Latex? |
A10197 | may I not pray till I have spoken with him? |
A10197 | or doe men ordeine fetherbeds for their dogges, and lye themselves in kennells? |
A10197 | there in proper speech an Altar, which is here but a borrowed speech? |
A10197 | to adore them by and through Christ? |
A10197 | to be meeke and gentle, yet who more insolent and inhumaine? |
A10197 | to read Service at? |
A10197 | what Consequence or Coherence in this argumentation? |
A10197 | what Temple shall I build to him, when as this whole world fabricated by his workemanship can not containe him? |
A10197 | what shall I say then, that the Idoll is any thing, or that which is offred in Sacrifice to Idolls is any thing? |
A10197 | who can make a pleasaunt& a brave banketing house, of filthy Schambles, or of a stinking Slaughter house? |
A10197 | who maketh a Garnar of an Oven, or an Oven of a Garnar? |
A10197 | why did those never stand in the East end of the Temple, but in the West; the midst of it, or in the Court, as the premises Manifest? |
A10197 | why was it there an Altar of stone; which is here of flesh? |
A10197 | yea if this were so, why was Bishop Iewels workes prescribed to be had in all Churches, to aff on t this situation of the Table in them all? |
A10197 | yea is he not to be consecrated in our breast? |
A10197 | yea rather who sitteth not downe? |
A10197 | yet how wise to the purpose, who is so blind that seeth not? |
A70866 | & Coepiscopis suis,& Magnatibus nostris Angliae, scilicet utrum inquisitio de tali nato deberet fieri in Curia nostra, vel in Curia Christianitatis? |
A70866 | ( And did not the Pope and exiled Bishops the like before?) |
A70866 | ( And was he not thus compelled by force, fear, more vilely to resign his Crown, kingdoms, to this Pope and resume them from him by his Charter?) |
A70866 | ( How then can Popes dispense with such Oathes, and absolve Subjects from them, as Pope Innocent and others have done?) |
A70866 | ( Was not himself so in all his proceedings against King John?) |
A70866 | ( Was not this Pope herein worse then any Turk or Saracen? |
A70866 | * A strangedisloyal Oath,& insolent Answer* Had he not just cause? |
A70866 | * And did not Popes do the like to him? |
A70866 | * And did not his Interdicts& Excommunications produce the like effects? |
A70866 | * And is it not so still? |
A70866 | * And were they not more oppressed in this kind by Popes then Emperors? |
A70866 | * By what Decrees of God? |
A70866 | * Christ had no shaven Crown, how then can it be his stigma? |
A70866 | * Did Emperors inrich the Church of Rome to make War against themselves? |
A70866 | * Did not himself excite his his own Prelates, Barons, Sub ● ects, the French, and all Christian souldiers against him by like subtile arts? |
A70866 | * Did not the Pope in truth rather do it then the Emperor? |
A70866 | * Did not the ▪ blood of Christians, shed in this needlesse War, cry louder? |
A70866 | * Did not this Pope and others who preceeded and succeeded him, much more do it, then this Emperor? |
A70866 | * Did not this Pope himself do thus? |
A70866 | * Had they not good cause to doubt? |
A70866 | * How proves he this? |
A70866 | * How then could he deprive him& his Heirs being guilty of neither? |
A70866 | * If Popes can Judge for meer bribes, promises, as here, why not erre likewise in Judgement sitting in their Chairs? |
A70866 | * If one Justice can not substitute another, nor one Proctor another, how can one Ecclesiastical Judge delegate and subdelegate another? |
A70866 | * Was not his own absolving of them from their oathes of Allegiance more unjust? |
A70866 | * Was not this Pope the grand delinquent, guilty of this charge? |
A70866 | * Was not this this Popes own practice, rather then the Emperors? |
A70866 | * Were not this Popes Taxes, Exactions, Rapines far greater then the Emperors? |
A70866 | * What security had they for this? |
A70866 | * When did Christ or St. Peter give him commission to undertake such a War, to kill and destroy instead of feed his sheep and lambes? |
A70866 | * Where then was the Unity, which Romanists make a Note of their Church, as the only true one? |
A70866 | * Why must not othes do the like? |
A70866 | 4 Jacobi, He reports, That upon a motion made by the Commons in Parliament, in what cases the Ordinary may examine any person upon Oath? |
A70866 | Ad hoc Simon: Quid sibi vult istud? |
A70866 | Ad quam Flius Nonne vides( inquit) quantae mihi irrogantur injuriae? |
A70866 | Ad quod unanimiter responderunt: Vnde haec in Romana Curia& in Papa multiplicitas? |
A70866 | Addiditque populus: Quid sibi vult istud? |
A70866 | Advocatum habere vis ad ipsum? |
A70866 | An Christus aliquando appareat in Sacrificio Missae sub ● o ● ma carnis aut sanguinis? |
A70866 | An tu ex te ipso hoc habes? |
A70866 | An verò trepidas& ad ipsum? |
A70866 | And could he be then Christs Vicar, or St. Peters Successor? |
A70866 | And dare any Pope or other Champion of the Church of Rome, now own or justifie such a universally condemned Charter as this? |
A70866 | And was he here in either the Vicar of Christ or St. Peters successor? |
A70866 | Are all Apostles? |
A70866 | Are all workers of Miracles? |
A70866 | Centum Mille Marcarum argenti continno numerandarum? |
A70866 | Cui Magister Hossitalis, quem Priorem appellant, respondit alacriter vultu elevato: Quid est quod dicis, Domine Rex? |
A70866 | Cui Magister Martinus: Quis mihi hoc mandat? |
A70866 | Cui Petrus, O Domine mi, pluries dedit iste meus Physicus salutarem vobis potionem, quare modò formidatis? |
A70866 | Cui Romanus insidiator ait, ad quantum precium ascendit beneficium hoc tibi ab Ecclesia concessum per annum? |
A70866 | Cui electus Wintoniensis ait: Pater, quomodo poterimus resistere voluntati Papali ac Regiae? |
A70866 | Cui haec sancta victoria, nisi Mariae? |
A70866 | Cui igitur? |
A70866 | Cui illi in unum congregati, responderunt: In quo, domine? |
A70866 | Cumque electus coram illis constitutus, requisitus esset de descensu Domini ad inferos, utrum in carne, vel sine carne descenderit? |
A70866 | Dic mundi Iuder cui parcis? |
A70866 | Dic mundi Reconciliatrix quem reconciliabis? |
A70866 | Dicebant enim, quam dissimilis ille vir huic puero? |
A70866 | Dicebant namque: Ecquis dispensator noster fidelis erit? |
A70866 | Domina quid multiplicati sunt qui tribulant me? |
A70866 | Ec si subdito aliquid accrescit in honorem, perdatne per hoc Dominus Capitalis? |
A70866 | Ecce qualiter patrimonium Romanae Ecclesiae Pontifices praefati defendunt? |
A70866 | Ecce, amissurus sum Gasconiam, Pictavia spoliatus ▪& thesauro destitutus, quid faciam? |
A70866 | Et addidit Episcopus, Quid est haeresis? |
A70866 | Et addidit; Nonne Dominus Papa quandoque, imo multoties factum suum revocat? |
A70866 | Et an dispensatio si quam exhibuerit vera sit,& ad omnia beneficia quae obtinuit extendatur? |
A70866 | Et capto uno Judaeo, in cujus domum scilicet intravit puer ludens,& ideo aliis snspectior, air illi: Miser, nescis quod te festinus manet interitus? |
A70866 | Et cum inquisissent Cistercienses: In quo parvo? |
A70866 | Et cum maxima nobis immineat cura, nos a domesticis& familiaribus hostibus expedire, qualiter& barbaros expellemus? |
A70866 | Et cum modestè respondissent Monachi, se nullum ibi habere denarium, iratus Archiepiscopus respondit procaciter: Vt quid tam mendici estis? |
A70866 | Et cum rogasset Abbas ab Episcopo Londoniensi Rogero, quid Romae faceret? |
A70866 | Et dixit ei: Senebalde Papa miserrime, proposuistine ossa mea in mei& Ecclesiae Lincolniensis opprobrium extra Ecclesiam projicere? |
A70866 | Et fides, heu, heu, multorum coepit vacillare, dicentium ad invicem: Vt quid dereliquit nos Christus, pro quo& cui hactenus militavimus? |
A70866 | Et nos qualiter valemus illis resistere? |
A70866 | Et post venditionem inquisivit Rex, ubinam venderentur,& quibus, utensilia memorata? |
A70866 | Et propterea Evangelium monuit nos dicens, quod ipse Dominus dixerit, h Quid mihi& tibi cura est mulier? |
A70866 | Et quid aliud esset, nisi dare occasiones Imperatori, ne possit Domino nostro Regi subvenire in recuperationem terrarum suarum? |
A70866 | Et quid hoc Domine Episcope? |
A70866 | Et quid mirum? |
A70866 | Et quid opus discordiae vel injuriae jam sic attemptatae? |
A70866 | Et quid refert auro et argento, vel armis, per vos, vel patientibus vobis, hostis nostri praesidia muniantur? |
A70866 | Et quis Christianorum ignorat, Principem Walliae Regis Angliae esse Vassalulum? |
A70866 | Et quomodo credi potest, quod hic faciat pejora prioribus? |
A70866 | Et quomodo de tua fidelitate confidere possem, qui fratres tuos socios ab antiquo& commensales, gravare niteris& molestare? |
A70866 | Et sciendum quod semper locum habet prohibitio quousque discussum fuerit, in Curia Regis utrum Legata fuerit vel non? |
A70866 | Et si concederem sibi postulata,& resilire vellet, nec aliud spero, quis nunc pro eo cavens fide juberet, ut cogeret resilientem? |
A70866 | Et si haubisse inveniatur, an cum eo super hoc fuerit dispensatum? |
A70866 | Et si impeditor successuum tam Anglicanae quam Romanae forem Ecclesiae, quis admiraretur? |
A70866 | Et si nil nisi sanum invenerint, cur infestandus est? |
A70866 | Frater quid ad te? |
A70866 | Gloriosa Virgo,& Mater misericordiae, Regina et fons torius dulcedinis et pietatis, quid dicemus? |
A70866 | Have all the gift of Tongues? |
A70866 | Heu miser et servus ultimae conditionis, ad quam servitutis miseriam devolutus es? |
A70866 | Heu quare in hac enormi electione, plus Regi rerreno, quam coelesti obedivimus? |
A70866 | Heu, heu, quae numerosa pecunia Curiam Romanam adconsensum et permissionem inclinavit? |
A70866 | Hi enim qui hoc docent, qui sunt praeterquam mulieres? |
A70866 | Hollandi? |
A70866 | Horrenda est haec ejus impostura,& c. Quis enim Catholicorum uni vero Deo, coeli Reginam, Mariam ullo modo aequavit? |
A70866 | How then can Bishops claim them? |
A70866 | If any require an account from me, What persons may probably receive information or benefit thereby? |
A70866 | If any shall demand, why I preposterously( against my Chronological Method) published this Second Tome before the Edition of the First? |
A70866 | In quem confidam? |
A70866 | In quem igitur de caetero poterimus confidere, in quem sperare? |
A70866 | Item requisitus, de Rachele qualiter plorabat filios suos, cum primo esset mortua? |
A70866 | Item requisitus, de matrimonio si alter contrahentium infidelis decesserit? |
A70866 | Item requisitus, de sententia excommunicationis contra juris ordinem lata? |
A70866 | Item, de confectione corporis Christi in altare? |
A70866 | Item, de novo praescribit Rex, certam formam Episcopis de Bastardia utrum scilicet ante Matrimonium contractum, vel post nati sint? |
A70866 | Item, si mittendus sit, in qua forma,& c? |
A70866 | Matthew Paris subjoyns, Quid plura? |
A70866 | Merito igitur contemptor contemnetur, secundum illud Isaiae, Vae qui s ● ernis, nonne contemneris? |
A70866 | Milites vero qui advenerant, cum interrogassent eos; unde essent, qui pacem Regis offendere,& talia facere praesumebant? |
A70866 | Nam Lucae c. 12. dixit, Quis me constituit divisorem inter vos? |
A70866 | Nam quid obsercro aliud sunt hoc tempore puellarum Monasteria, nisi quedam, non dico Dei Sanctuaria, sed veneris execranda prostibula? |
A70866 | Nonne Rex Anglorum noster est Vassallus, et ut plus dicam, mancipium, qui potest eum nutu nostro incarcerare, et ignominiae mancipare? |
A70866 | Nonne apposito hoc repagulo, Non obstante, Chartas cassat praeconcessas? |
A70866 | Nonne facta fuit distributio illa& partitio per magnam deliberationem& considerationem virorum peritorum,& consensum partium? |
A70866 | Nonne ille filius hominis venit vocare ad poenitentiam peccatores,& Mater Dei contemnet precantem in poenitentia? |
A70866 | Nonne major est ergo aliquis Papa dator privilegiorum vel confirmator, isto vivente? |
A70866 | Nonne nobis hic terminus, hic locus per Legatos,& Papales praedicatores, multo tempore transacto praefixus est ad transitum? |
A70866 | Nonne plures divina gratia salvati, majores sunt uno solo adhuc periclitante? |
A70866 | Nonne sum patronus vester? |
A70866 | Nonne vos omnes divites relinquo? |
A70866 | Nunquid ergo carent omnino in iis commodo libertatis? |
A70866 | Nunquid in fluminibus iratus es Domine, vel in mari indignatio tua? |
A70866 | Nunquid melior est lex Machometi lege Christi? |
A70866 | Nunquid oculus( tuus) nequam est, quia bonus sum? |
A70866 | Nunquid vicem ei reddisti? |
A70866 | O Papa patrum pater, ut quid permittis Christianorum climata talibus inquinari? |
A70866 | O amice& Domine mi Roberte, habesne filium, nepotem, consanguineum, vel amicum, quem cupis in redditu Ecclesiastico promoveri? |
A70866 | O quales habuit praedecessores, Martyres, Doctores, Autenticos,& Sanctos Dei Confessores? |
A70866 | O quantum dissimiles Petro, qui sibi Petri usurpant partem? |
A70866 | O quot credendi sunt ipsum concomitari? |
A70866 | Pacem nuper in anima sua juratam, secundùm formam praestiti sacramenti teneat,& adquiesco: Porro Quo teneam nodo mutantem Protea vultus? |
A70866 | Paris, p. 473. c Where doth God forbid Mayors to arrest Traytors upon the Kings command, though Clergy men? |
A70866 | Pax Ecclesiae quam inviolabiliter juravit Rex tenere in coronatione sua primitiva? |
A70866 | Praesertim ad illos, ex quibus oriuntur caedes,& incendia,& sanguinum effusiones, cum dicente Petro, Domine, si percutimus in gladio? |
A70866 | Proh dolor, ut quid mundi languor amplius protelatur, quoniam exularunt pax& justitia, de quibus Rex sermonis ac praedicationis suae sumpsit exordium? |
A70866 | Quae vero scriptura de hoc narravit? |
A70866 | Quare ergo propitior salus in recordatione ejus quam filii sui saepe percipitur? |
A70866 | Quare fremuerunt inimici nostri& adversum nos meditati sunt inania? |
A70866 | Quid Episcopis Apostolicis, et militiae nostrae? |
A70866 | Quid ad Romanos de prodiga sanguinis nostri effusione, dummodo suae irae satisfaceremus? |
A70866 | Quid amplius exigitis? |
A70866 | Quid beatum Thomam commemorem Martyrem gloriosum? |
A70866 | Quid de Praelatis referemus, quos idem Dominus Rex in nobilibus intrudit Ecclesiis? |
A70866 | Quid enim his temporibus non obtinent et impetrant in curia Romana, munera effundentes? |
A70866 | Quid igitur digne de te dicam? |
A70866 | Quid ni daret? |
A70866 | Quid nobis nostra devotio, religiosorum orationes, amicorum nostrorum prosunt cle ● mosynae? |
A70866 | Quid non deberet virgini concedere quam tantum voluit honorare? |
A70866 | Quid plura? |
A70866 | Quid plura? |
A70866 | Quid plura? |
A70866 | Quis ejus privilegia conservabit? |
A70866 | Quis prophetarum praecepit hominem adorari, nedum mulierem? |
A70866 | Quis tuo non egeat munere cum sit peccare commune? |
A70866 | Quo fugeritis miseri? |
A70866 | Quo modo morarentur in certis locis sibi deputatis? |
A70866 | Quod cum intuitus esset Abbas de Waltham, expavit vehementer, sciscitabaturque ab eo, si tales literas haberet ad alia coenobia dirigendas? |
A70866 | Quod cum vidissent omnes Praelati, in lachrymas resoluti, dixerunt Comiti Richardo: Cur nos Comes, spes post Regem unica, deseris? |
A70866 | Quod cùm ad Imperialem audientiam pervenisset, respondit Imperator: Quis promotionis Ecclesiasticae processum impedit? |
A70866 | Quomodo diligeret nos misellos Judaeos, vel nobis parceret, qui suos Anglicos destruit naturales? |
A70866 | Quomodo ergo desperemus cum salus sive damnatio, ex boni fratris et bonae matris pendeat arbitrio? |
A70866 | Recedamne vacuus? |
A70866 | Requisitus procurator Abbatis à procuratore Archiepiscopi, Qui instituente habuerunt Monachi jus patronatus in Ecclesiis de Faversham& de Middleton? |
A70866 | Sana animam servi tui peccatoris,& c. Nunquid tu Domina mea mater Dei poteris perditum clamantem non curare? |
A70866 | Sed quid juvat? |
A70866 | Sed quid tanta potentia Mariae nobis prodest, si illa de nobis non curaret? |
A70866 | Sed quid ultra? |
A70866 | Sed si pariter ambo offensi est is, nonne& ambo clementes est is? |
A70866 | Sed ut quid talis deceptatio? |
A70866 | Si enim substantiolas nostras a nobis violenter extorqueas, quomodo devotè& sinceris cordibus pro te orabimus? |
A70866 | Si ergo Carnales Parentes tanta sint reverentia prosequendi; quid est de spiritualibus praesumendum? |
A70866 | Siccine decet talem ac tantum virum, me non respecto recedere? |
A70866 | Supponitisne vos, quod nos in hanc maledictam contributionem consenserimus? |
A70866 | The Cardinals thus assembled, there arose a Question amongst them, In whom St. Peters Primacy resided during the vacancy of the Roman See? |
A70866 | Then was it of him demanded, whether hee should, be slaine or expelled, or should of himself give over the Crown? |
A70866 | Tho answered the King, What may yee doe more to mee? |
A70866 | To which he g elsewhere adds, Cui ergo B. Mariam comparabimus? |
A70866 | Torvoque vultu omnes circumsedentes adspiciens intonuit, dicens: Abjecit me Papa in Synodo sua, privans me Corona mea; Vnde tanta audacia? |
A70866 | Tu Domina omnium es: Quid est quod non poteris? |
A70866 | Ubinam libera electio? |
A70866 | Unde Camerarii ejus haec audientes, attoniti interrogaverunt, quidnam hoc sibi vellet? |
A70866 | Unde sectarentur hospitalitates? |
A70866 | Vae qui spernis, nonne& tu contemneris? |
A70866 | Vbinam sunt clitellae meae, thesaurum meum portatilem continentes? |
A70866 | Vnde ergo haec injuriosa temeritas, privilegia antiquorum sanctorum multorum in irritum revocare? |
A70866 | Vnde igitur rursus nobis rotundus et in orbem se gyrans Draco? |
A70866 | Vnde mulierum fastus: et insania muliebris? |
A70866 | Vnde non est simulacrificum hoc studium, et Diabolicus conatus? |
A70866 | Vnde renovantur ob aliquo illa consilia? |
A70866 | Vndè vero nobis rursus haec nova fabula excitata est? |
A70866 | Vsque quo Domina oblivisceris me,& non liber as me in die tribulationis? |
A70866 | Vsque quo exaltabitur inimicus meus super me? |
A70866 | Vt quid ad nos se extendit Romanorum insatiata cupiditas? |
A70866 | Vt quid genibus exceptus? |
A70866 | What how now said the King, menace yee mee? |
A70866 | What irrefragable proof, that St. Peter ever sate an actual or sole Bishop of Rome, or fixed his Soveraign Episcopal Chair or See for ever in it? |
A70866 | Whereto the Master of the Hospital of Jerusalem answering; What is this you say, my Lord the King? |
A70866 | Whereupon the King replyed, Why do they not also demand the Kingdom; swearing never to enslave himself to such a concession? |
A70866 | an t cui nos desolatos relinquis? |
A70866 | are all Prophets? |
A70866 | are all Teachers? |
A70866 | are all workers of miracles? |
A70866 | ati Et quid de te Papa? |
A70866 | do all interpret? |
A70866 | do all speak with tongues? |
A70866 | g Let us see( saith he) whether Constantines Donation could be offarce to the prejudice of his Successors? |
A70866 | have all the gifts of healing? |
A70866 | in Nomen Dominae commutatum legitur? |
A70866 | in quo salutem expectare? |
A70866 | nec immensis ejus doloribus condolebit? |
A70866 | praesumitis jam invitis Dominis feudorum mansiones vobis usurpare? |
A70866 | qualiter Crucesignatos tuentur, imo qualiter se opponunt his qui distruere moliuntur negotium Crucifixi? |
A70866 | quid successorem suum beatum Edmundum nobis contemporaneum? |
A70866 | quis filiorum, cernens aquarum profluvia de matris oculis prodeuntia, lachrymas non effundet? |
A70866 | quis matris non compatietur angustiis? |
A70866 | quis natus ante sponsalia et Matrimonium haberi possit pro legitimo, sicut ille qui post Matrimonium natus fuit? |
A70866 | quo organo vocis exprimemus, quantum tibi debemus? |
A70866 | quo prorumpitis? |
A70866 | talis natus fuerit ante sponsalia vel Matrimonium, vel post? |
A70866 | ubi jura, quae scriptis solebant solidari? |
A70866 | ubi tutus, ubi laetus esse possum de caetero? |
A70866 | unde haec tibi temeritas? |
A70866 | unde talis temeraria praesumptio? |
A70866 | ut quid Pater me ● ● me genuit, totaerumnis exponendum? |
A70866 | ut quid hoc sustinemus? |
A70866 | ut quid me fudit Mater mea à gremio? |
A70866 | ut quid uberibus ablactatus infaustum accepi incrementum? |
A70866 | vel utrum sponsalia vel Matrimonium publicum sit, vel clandestinum? |
A70866 | vultis ne me, sicut quondam patrem meum, à Regno praecipitare, atque necare praecipitatum? |
A70866 | who can at our beck imprison and enthral him to ignominy? |
A70866 | will you precipitate me from the kingdom as you did my father, and kill me being deposed? |
A70866 | † Can an ignorant Country Clown, Novice know all that the learnedest Divine ▪ Physician, or Lawyer knows, because he sees their faces? |
A10194 | & doth not Christ himselfe foretell all such as are his true and faithfull members,( i) that they shall be hated of all men and nations for his sake? |
A10194 | 1 Iohn 3: 9, 14. and Hebr: 10: 2. how then can he euer finally or ● … otally fall from grace? |
A10194 | 11. it is hee that iustifieth; who is he that condemneth? |
A10194 | 48. b. Quomodo non is multa, imo omnia possidet, qui the saurum aeternum nempe deum habeat? |
A10194 | 57. and therefore they can boldly and victoriously cry out, O death where is thy sting? |
A10194 | 8? |
A10194 | Againe, to what end should this prayer of Dauid serue, if God had now restored his Spirit to him? |
A10194 | Againe, what comfort or incouragement could any Christian haue, to doe or suffer any thing for the Lord if this were true? |
A10194 | Alas where is our loue, where is our zeale to God and to his cause? |
A10194 | All the doubt then rests in the second thing, whether God doth alwaies heare and grant these prayers of theirs? |
A10194 | And a little after vpon verse 31. hee comments thus; Si Deus gratuito suo munere tanta nobis confert, quis poterit nobis quicquam harum auferre? |
A10194 | And doth not the Scripture say as positiuely: that the righteous shall neuer be remoued? |
A10194 | And if it be the Doctrine of our Church, why do you not ioyne issue on it, and put it to the tryall? |
A10194 | And if so, where were the efficacie of the death, where were the vertue of the intercession of Christ? |
A10194 | And if that any one of them by it selfe, may thus resolue him, what will they doe when as they ● … re all conioyned and put together? |
A10194 | And is not grace an immortall and incorruptible seed? |
A10194 | And what are his words? |
A10194 | And why is this? |
A10194 | Are these your Protestant Diuines Mr. Mountague? |
A10194 | At nequaquam diu teneret, si non teneretur? |
A10194 | Behold, here you haue Mr. Mountague against himselfe, you haue one of his bookes against another: which of them is it that you will beleeue? |
A10194 | Besides if this were true, that men might fall from grace, what comforts or incouragements could Christians giue vnto themselues or others? |
A10194 | But I pray what faith and what grace doe you intend Mr. Mountague? |
A10194 | But are there none but Puritans who defend it? |
A10194 | But from what grace was this? |
A10194 | But how comes it to passe, that so great a Scholler as Master Mountague should so much contradict himselfe? |
A10194 | But how doth this appeare? |
A10194 | But if that your assertion, be the positiue Doctrine of our Church, as perchance you doe pretend it for to be, how then doth it appeare to be so? |
A10194 | But is this feare, a feare of loosing their kingdome and graces? |
A10194 | But was Doctor Ouerall the learnedest in the Church of England? |
A10194 | But was this booke of his printed in England, and allowed and receiued of our Church as sound and orthodox? |
A10194 | But what shall I say? |
A10194 | But you will say, if Infants that are baptized are not regenerated, to what end and purpose is their baptisme? |
A10194 | Caine hee doth not only hate, but slay his brother Abell: and wherefore slew he him? |
A10194 | Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? |
A10194 | Can any Church or person haue all these graces in them, and yet be fallen totally from the state of grace? |
A10194 | Christ and his spirit shall neuer rule and raigne within you: what makes all this to our present purpose? |
A10194 | Christo enim, sic eos ponente, vt eant et ● … erant fructū, et fructus eorū maneat, quis audeat dicere, forsitan non manebit? |
A10194 | Corde autem quid mali patitur quem custodit Deus? |
A10194 | Cui ei? |
A10194 | Deus pro nobis vt praedestinaret nos, Deus pro nobis vt glorificaret nos, Si Deus pro nobis, quis contra nos? |
A10194 | Doe not the Apostles prophecie, that in the latter times and ages of the world, there shall be( q) scoffers, walking after their owne lusts? |
A10194 | Doth not Saint Cyprian complaine thus of his times? |
A10194 | Doth not Saluian say of his times? |
A10194 | Doth not St. Paul informe vs, that( h) all as will liue godly in Christ Iesus shall suffer persecution? |
A10194 | Doth not holy Iob complaine, that he was( l) hated, and made the very song and byword of the people? |
A10194 | Et quis est qui vincit omnipotentem? |
A10194 | Et quomodo consequenter omnis Christianorū munda mens non comprobatur purū coelū, imò etiam coelo praetiosior? |
A10194 | Ex personis probamus fidem, an ex fide personas? |
A10194 | Feare yee not mee saith the Lord? |
A10194 | For if those Saints of God might fall quite away from grace, where then were the exceeding riches of Gods mercy? |
A10194 | For if true and sauing grace might bee lost againe, who then would estimate or value it? |
A10194 | For the question being no more but this: Whether ● … hose who are once truly regenerated and ingrafied into Christ may f ● … ll from grace? |
A10194 | For w ● … at is that which doth so joy, so comfort and refresh the hearts and soules of faithfull Christians? |
A10194 | For when his auditors that were pricked at the heart, demanded of him what they should doe? |
A10194 | Giue me neither pouerty nor riches, feed me with food conuenient for mee; left I be full and denie thee, and say who is the Lord? |
A10194 | God forbid: how shall wee that are dead to sinne, liue any longer therein? |
A10194 | Grace giues him power, loue giues him will to perseuere, what is here then that can hinder him from perseuering? |
A10194 | How great a blasphemy will it bee? |
A10194 | How then could the Protestants of Germanie yeeld to that position in this Diot which was not drawne into question there? |
A10194 | I pray now where is there any contradiction or opposition between these places being thus ordered and expounded? |
A10194 | I pray which of the two should be the pestilent, turbulent, factious, and seditious person? |
A10194 | I shall answer you in the words of holy Iob, Will you speake wickedly for God, and talke deceitfully for him? |
A10194 | I would aske but this question of our Ant ● … gonists, whether all the Galathians, or onely the greater part of them fell from grace? |
A10194 | I would aske but this question, of any of our Antagonists, whether any man may not safely make this argument with himselfe? |
A10194 | I would aske our Antagonists but this question: Whether this prayer of Dauid, be not the daily prayer of euery true regenerate man? |
A10194 | I would first demaund of them whence they learned this euasion, and from whence they had it? |
A10194 | If Doctor Ouerall were of this opinion, where then is this opinion of his recorded? |
A10194 | If Iudas were then a Deuill, where then was that true grace and faith the which you speake of? |
A10194 | If a man put away his wife, and shee goe from him, and become another mans, shall he returne vnto her againe? |
A10194 | If all of them did not fall from grace, then who were those which did fall away? |
A10194 | If he had not the Spirit of God within him, if he were not in the state of grace: how then could this bee a poenitentiall Psalme? |
A10194 | If hee might loose the wages and reward of all his paines at last? |
A10194 | If it doth not implie thus much, that God will not grant the things you pray for, how then will this your Argument follow, or stand good? |
A10194 | If it doth, how then can you pray in faith without doubt and wa ● … ering, beleeuing that you shall receiue the thing you pray for? |
A10194 | If it were in mens owne power to take vp, to preserue, and to reiect their graces at their pleasures, what neede men to pray to God at all? |
A10194 | If it were restored vnto him in the very beginning, and act of his repentance, from whence doth that appeare? |
A10194 | If then the Saints of God might either finally or totally ● … ll from grace, where then were the truth of God and Christ? |
A10194 | If this answer of theirs bee repugnant and contradictorie in the one, why should it not bee so in the other to? |
A10194 | If this be not a good argument, then what benefit, comfort, or assurance can any Christian take from these, or any other promises of the Gospell? |
A10194 | If you beleiue it not, why then doe you presse it vpon vs; or why do you not beleiue, that which you say our Church beleiues? |
A10194 | If you beleiue it, how then can your doctrine of a totall and finall fall from grace stand together with it? |
A10194 | Is it for the glory and honour of his eternall immutabilitie and bounty, that hee should euer repent him of 〈 ◊ 〉 gifts and graces? |
A10194 | Is it for the glory of his incomprehensible wisdome and almightie power, that hee should leaue any worke of his vnfinished? |
A10194 | Is it not grace, and that onely, which makes men to detest, abhor and vtterly renounce all sinne? |
A10194 | Is it not grace,& that only, that restraines and keepes men backe from sinne? |
A10194 | Is this the learned man the which you vouch as making for you, who in expresse tearmes concludes againg you? |
A10194 | It is Pauls expresse challeng, Rom: 8: 35: who shall seperate vs from the loue of Christ? |
A10194 | Iustus autem quid facit? |
A10194 | Know yee not that your body is tho Temple of the holy Ghost, which is in you, which yee haue of God, and yee are not your owne? |
A10194 | Lord( saith Peter,) to whom shall w ● … goe? |
A10194 | Nescitis, dicens, quoniam templum Dei estis,& spiritus Dei habitat in vobis? |
A10194 | Nonne ab ipso Domino quidam discentium scandalizati deuerterunt? |
A10194 | Now for any man thus to tie and pinne his faith vpon the Church, and vpon that only, what is it but to bee a professed Romane Catholicke? |
A10194 | Or was there euer any true regenerate Saint of God on earth that grew idle, lazie, and secure, because he was sure not to fall srom grace? |
A10194 | Q ● … alis res est, si pignus tale est? |
A10194 | Q ● … id autem ei desit qui deum nouit? |
A10194 | Q ● … id hac copula fortius quae vna duorum tam vehementi voluntate firmata est? |
A10194 | Quae tenetur et tenet quomodo iam cadere potest? |
A10194 | Quid enim mihi est in coelo, et à te quid volui super terram? |
A10194 | Quid ergo cum terra illi qui possidet coelum? |
A10194 | Quid est omnis qui Deo nitit ● … r resistere, paranti nos ad regnum perducere? |
A10194 | Quid hoc tenacius glutino, quod nec aquis eluitur, nec ventis dissoluitur, nec gladijs scinditur? |
A10194 | Quid illi cum humanis, qui adeptus est iam diuina? |
A10194 | Quid mihi prodesset, si exterius simularem esse justum, vel fidelem,& interius nequam essem? |
A10194 | Quis de victu, quis de vestitu, quis de pleb ● … io censu,& vernalis cespi t is 〈 ◊ 〉 suspirat, de regno certus, de dominatione securus? |
A10194 | Quis enim nesciat adulterium et homicidium mortem mereri perpetuam? |
A10194 | Quis hoc dicens non ipse sibi respondet, neque prudentes, neque sideles, neque vsitatos estimandos, quos haereses potuerint demutare? |
A10194 | Quomodo non moritur? |
A10194 | Quomodò rursus dicunt carnem in corruptionem deuenire& non percipere vitam, quae à corpore Domini& sanguine alitur? |
A10194 | Secondly, I would but aske them, whether this promise of God? |
A10194 | Sed quid est quod ait; qui manet in me,& ego in illo? |
A10194 | Should he repeate those comfortable and pretious promises of grace and mercie which are euery where recorded in the Scriptures? |
A10194 | Should hee magnifie Gods grace and mercy to them in Christ? |
A10194 | Si Deus pro nobis, quis contra nos erit? |
A10194 | Si Deus pro nobis, quis contra nos? |
A10194 | Si ergo qui credimus habemus vitam aeternam quid reliqui est vltra vitae aeternae possessionem? |
A10194 | Si ergò nulla res ab eius charitate nos separat, quid esse non solùm melius, sed etiam certius hoc bono potest? |
A10194 | That the true regenerate Saints of God may Apostatize, and fall both totally and finally from grace? |
A10194 | That they are in a happy condition and state of grace? |
A10194 | They are dead to sinne, and how can such as are dead to sinne, liue any longer therein? |
A10194 | They haue put off their coate of sinne, how then shall they put it on? |
A10194 | This is square and honest dealing Master Mountagne, is it not? |
A10194 | To create in them a new heart, and to renew a right spirit within them? |
A10194 | True, he doth so, but is Mr. Mountague a Pope that he can not erre or lie? |
A10194 | Was Christ, his Prophets& Apostels Puritans? |
A10194 | Was it euer knowne that the certaintie and assurance of the end, should make men slacke and sloathfull in vsing of the meanes? |
A10194 | Was not this the case of all the Christians in the primitine Church? |
A10194 | Was there euer any Husband- man that was slacke in tilling of his ground, because he was sure for to reape the croppe? |
A10194 | Was there euer any Merchant who was vnwilling for to traffique, because he was sure of a safe returne? |
A10194 | Was there euer any Souldier that was sloathfull and vnwilling for to fight, becanse he was sure for to winne the field? |
A10194 | Was there euer such a ridiculous and simple argument propounded by any learned man that had his wits and sences about him? |
A10194 | Well, what if this be granted, though perchance there might be some question of it? |
A10194 | Well, what now is the answer ● … that they giue? |
A10194 | What Mr. Mountague, did you thinke that none had read the Fathers but your selfe? |
A10194 | What an absurdity would this be? |
A10194 | What answer could they giu ● … me, if this their owne cuasion would hold water, and goe for c ● … rrant? |
A10194 | What are these two places to this falling away from grace? |
A10194 | What can there bee said more fully to our purpose, then this, which the elegant, acute, and learned Father had recorded to posterity? |
A10194 | What consequence then can you inferre from hence? |
A10194 | What greater dishonour could there be vnto the whole Trinitie? |
A10194 | What if Mr. Monntague, what if men of greater worth and place then hee, oppugne and contradict this truth? |
A10194 | What is it then, that they must thus reuerence and feare? |
A10194 | What is that which fills them full of joy vnspeakeable aud glorious? |
A10194 | What is there that can bee more full and punctuall to our purpose then this? |
A10194 | What is there that should make you sad or heauy, or interrupt your ioy? |
A10194 | What is this to our purpose? |
A10194 | What is this to true beleeuers, to true regenerate men, which haue bin transformed into the image of Christ by the Gospell? |
A10194 | What maket this to a totall or finall fall from grace? |
A10194 | What more plainer euidence can be produced for vs then this? |
A10194 | What more plainer testimony can bee alledged for vs then this? |
A10194 | What now will your arguments from these words bee? |
A10194 | What shall wee say then? |
A10194 | What then can you collect from them? |
A10194 | What then makes this to your purpose? |
A10194 | What then should euer daunt your hearts, or cause you for to feare? |
A10194 | What then though wicked men which haue no grace within them, abuse this sweete and comfortable assertion, as the( a) Valentinians,& Anabaptists did? |
A10194 | What? |
A10194 | When Christ demands of the twelue, will yee also goe away? |
A10194 | When the Aethiopian Eunuch demanded of Philip: behold here is water, what doth hinder mee to be baptized? |
A10194 | Where then I pray you stands the difference? |
A10194 | Where then is the truth or comfort of your answer? |
A10194 | Who is there that would spend his life and dayes in doing of Gods seruice? |
A10194 | Who more certaine and sure of perseuerance in the state of Grace then Paul? |
A10194 | Who more proud, ambitious and arrogant? |
A10194 | Who then are those who violate and transgresse this godly Proclamation? |
A10194 | Who were they which did continue? |
A10194 | Why then may you say was baptisme instituted? |
A10194 | Will yee not tremble at my presence,& c? |
A10194 | Will you say the Scripture is not true, but false, because some wrest it to their owne confusion? |
A10194 | Worke out your saluation with feare and trembling: what for feare of falling away from grace? |
A10194 | Yea, but God is eternall in his owne Nature, and so in this there is a difference? |
A10194 | Yea, where will his infinite wisdome bee? |
A10194 | a treasure which neither rust nor moth can corrupt, nor theeues breake through and steale? |
A10194 | a true liuing and justifying faith, and sanctifying sauing and habituall grace? |
A10194 | am I yet in the state of grace? |
A10194 | and dare you then affirme, that perseuerance in the state of grace, will imbolden and incourage men to rush into all kinde of sinne? |
A10194 | and is it any wonder that it is so now? |
A10194 | and that( q) such as did depart from euill did but make themselues a prey? |
A10194 | and what is the cause? |
A10194 | and who hath yet no other positiue or resolued religion in him, but only this: to be of no religion, or of any religion, as the times shall serue? |
A10194 | and will you then conclude, that because these true regenerate Saints of God doe vse this prayer, that therefore they are not in the state of grace? |
A10194 | are all the Protestant and reformed Churches beyond the seas, and all their sound and orthodox writers Puritans? |
A10194 | are the Church of England, and all her chiefest worthies, Puritans? |
A10194 | as a false, idle, treacherous and hurtfull kinde of people? |
A10194 | as enemies to the Gods and to the States and Countries where they liued? |
A10194 | because he prayes to God to giue him perseuerance, and to remoue those lets and obstacles which might hinder him in his perseuerance? |
A10194 | because that Agur prayes to God to keepe him from the occasions of sinne? |
A10194 | but in what is he like to mount Zion? |
A10194 | did the true regenerate Saints of God fall away, and the hypocrites onely continue? |
A10194 | doth the qualitie or condition of the Patrons, make truth to be no truth? |
A10194 | hath reference onely to the present state of grace wherein the Saints of God doe stand, or to their future continuance onely, or to both of them? |
A10194 | he that defends the truth, or he that doth oppose it? |
A10194 | he that heales the wound, or hee that giues it? |
A10194 | he that puts out the fire, or hee that kindles it? |
A10194 | hee that seekes for to appease the strife, or hee that stirres it vp? |
A10194 | how can they euer fall, whom the holy Angels doe support and keepe from falling? |
A10194 | how easily would it bee wrested and taken from vs by the trecherie and power of Satan, and by the policie of the world? |
A10194 | how would the diuell vex and torture them after euery small and little sinne which they should commit with this Quare: do ● … I yet perseuere? |
A10194 | how would their mindes and consciences bee perplexed? |
A10194 | how would their soules droope and languish with griefe and heauinesse, which now doe euen dance and leape for joy? |
A10194 | how would their zeale, their loue, and courage be abated? |
A10194 | how, can it stand with the glory of his deity, and the honour of his eternall immutabilitie? |
A10194 | if all the workes and holy duties which hee had done, or wrought in all his life might vtterly be lost, and be remembred of the Lord no more? |
A10194 | if hee were so, yet he is but one, and what is one to all those worthies and learned Diuines which I haue cited to the contrary? |
A10194 | if man, then where is the power, where is the omnipotency, nay where is the soueraigntie and deity of God? |
A10194 | in what persons was it then existing? |
A10194 | is it not therefore true, becaus ● … that they, and not the Saints abuse it? |
A10194 | or am I not already fallen from it by my sinnes? |
A10194 | or are Mr. Mountagues words such Gospell, that men must of necessity beleeue them, because hee speakes them? |
A10194 | or did the hypocrites fall away, and the true regenerate Saints of God continue? |
A10194 | or onely an historicall and common faith, or ordinary, common and hypocriticall grace? |
A10194 | or that our Church of England should bee included in his brest alone? |
A10194 | or that your fame and credite was so great among vs, as that we would beleeue your false quotations, before the authenticall Records themselues? |
A10194 | or those who out of good and honest hearts indeauour to defend them, and to put them out of further doubt and question? |
A10194 | or to what end doe these promises serue? |
A10194 | or was King lames a Puritan, that none but Puritans should maintaine this truth? |
A10194 | or will you say, that Gods mercy is not true, because that most abuse it? |
A10194 | quomodo etiam verum est illud, Scio me à ● … e semper audiri? |
A10194 | shall tribulation, or distresse, or persecution, or famine, or nakednesse or sword? |
A10194 | shall wee continue in sinne that grace may abound? |
A10194 | should hee tell them that they haue liued a godly and religious life? |
A10194 | should these Soulders take these words as a disparagement and blemish to their valour? |
A10194 | that he should take away those graces from his Saints, which he had fully and freely imparted to them out of the largesse of his loue and bounty? |
A10194 | that hee should fence our saluation with such strong garrisons? |
A10194 | that the true regenerate Saints of God may fall from grace? |
A10194 | that their faith and graces shall neuer faile: that the holy Ghost shall abide with them for euer: that they shall neuer faile or perish? |
A10194 | that these speeches of God doe necessarily implie, that they may fall from grace? |
A10194 | that they are the beloued of the Lord? |
A10194 | that they had true and sauing faith within them? |
A10194 | that they shall separate them from their company, cast out their name as 〈 ◊ 〉, and say all manner of euill against them falsly? |
A10194 | that they shall stand fast for euer? |
A10194 | that they should giue true grace to men, and yet repent them of these gifts and take them quite away? |
A10194 | that they should make so many absolute couenants and promises to preserue and keepe the Saints from falling and not performe their words? |
A10194 | that they were( p) as signes and wonders in Israell? |
A10194 | that( k) men shall 〈 ◊ 〉 and persecute them? |
A10194 | the Lord is the strength of my life, of whom then shall I be afraide? |
A10194 | they haue washed their feete, how shall they then defile them? |
A10194 | they haue washed their 〈 ◊ 〉, how then shall they defile them? |
A10194 | to make them new men and new creatures? |
A10194 | to what end and purpose would his death and passion serue? |
A10194 | vel quis poterit eius volūtati resistere, qui nos ad gloriam praeordinavit perducere? |
A10194 | voluntati enim eius quis resistet? |
A10194 | vtrū Petrae non praexalabunt in qua aedificat Christus Ecclesiam; aut ei 〈 ◊ 〉 siae non praexalebunt, quam aedificat super Petram? |
A10194 | was thè famous Synod of Dort, but a meere packe of Puritans? |
A10194 | were all the Fathers and the Primitiue Church, Puritans? |
A10194 | were not all his glorious and holy Apostles, condemned, hated, persecuted, and( x) euery where spoken against? |
A10194 | were not they( d) all accused, hated, persecuted, slaundered and condemned, as factious and seditious persons? |
A10194 | were there no other Protestant Diuines from whence to fetch resolutions& decisious but from these? |
A10194 | were they not dispised, buffeted, defamed and reuiled? |
A10194 | were they not made as the very filth of the world, and as the dreggs and of scouring of all things? |
A10194 | were they( c) not made a spectacle vnto the world, vnto Angells and men? |
A10194 | what any sin, or wickednesse that is in them, or any injury or wrong, that they doe to God or man? |
A10194 | what claime, interest, or title can he lay to saluation, heauen, or eternall life? |
A10194 | what else in substance is it, but onely this? |
A10194 | what is this to a totall and finall fall from the true and sauing state of grace? |
A10194 | what justice or what wisdome would there be in God if this were true? |
A10194 | what priuiledge or aduantage had they more then they? |
A10194 | when as they might be dispossessed of it at the last? |
A10194 | when as this was no sinne of infidelitie, but of feare; and did onely argue not want of faith, but want of courage in Peter? |
A10194 | where were the efficacie and power of the holy Ghost? |
A10194 | where were the efficacie& power of that feare which God will put into their harts that they may not depart from him? |
A10194 | where were the freenesse, the constancy, and vnchangablenesse of his loue? |
A10194 | where were the gratiousnesse and infinite goodnesse of his nature? |
A10194 | where were the performance of their word and promises? |
A10194 | which of them is it who deserues the blame? |
A10194 | who is there that will labour after perishing and fading treasures which he is not sure for to keep? |
A10194 | who is there that would part with these to purchase it, when as they were not sure to inioy it? |
A10194 | who more fell and bitter enemies against the power and practise of religion, then those who most violently oppose our present position? |
A10194 | who more negligent and sloathfull in Gods seruice? |
A10194 | who more prophane and dissolute in their liues? |
A10194 | why do you not answer and refute, but only labour to suppresse, the workes of those who doe oppose it, and challenge it as vnsound? |
A10194 | will yee accept his person? |
A10194 | will yee contend for God? |
A10194 | would any man take paines to sowe the seed of grace, wher he were not sure for to reap the fruites? |
A10194 | ô sinne where is thy victory and thy poyson? |
A10194 | ● … hat they should begin to build the fabricke of grace in men, and yet be vnwilling or vnable for to make an end? |
A56127 | & c. What a madnesse is this? |
A56127 | ( And what Prelate or Minister hath done this?) |
A56127 | ( b) Quid Episcopis cum bello? |
A56127 | ( h) Erubesce O superbe cinis, Deus se humiliat, tu t ● exaltas? |
A56127 | ( o) Qui ● obs ● ero Laicorum, avidius Clericis quaerit temporalia,& in ● ptius utitur acquisitis? |
A56127 | * Oh, to what base slavery was this King brought by these Trayterly Prelates? |
A56127 | * Thou which art the shepheard ● ettest up and downe shining in gold, and gorgeously attired: but what get thy sheepe? |
A56127 | * What doth a Bishop saving onely the ordering of Ministers, but a Priest may do the same? |
A56127 | * What part hath righteousnesse with unrighteousnesse? |
A56127 | After what Law? |
A56127 | Agreement is a good hearing M. Sanders, but what meane you by this conjunction that the one is become the other, and not still distinguished from it? |
A56127 | Ah Lord God, under that most wicked Queene Iezabel, were not the Prophets, more cruelly handled, than thy faithfull Ministers be now? |
A56127 | Alas thou wretch, and servant of lowest condition, ● o what misery of thraldome hast thou brought thy self? |
A56127 | Alas, what will dances and Galliards profit thee at the last? |
A56127 | All the care of Prelates is in increasing their rents: What? |
A56127 | And I demanding, when remission, of so great calamities might be expected? |
A56127 | And also against your Oath made to your Prince? |
A56127 | And can any then justly complaine of a want of Government in the Church, when it is but altered for the better? |
A56127 | And hath the Prince sufficient authority to put that in ● re which God commandeth, though the Priests continue their wilfulnes? |
A56127 | And how many an hundred thousand pounds hath it carried out of the Realme in our remembrance? |
A56127 | And if ● his Saint was such, what thinke you may his Successors prove, who were not so holy as to be Canonized? |
A56127 | And what shall I speake of Bishops? |
A56127 | And what shall wee in this case do? |
A56127 | And when the Earle asked why so? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And will you count him or them Aerian ● too? |
A56127 | Anglia furcatis nimium ne fidito mitris: Dic rogo, num serus sum tibi praemonitor? |
A56127 | Anselme, how insolently opposed he himselfe to William Rufus and Henry the first? |
A56127 | Are they not stronger in your owne Parliament house than your selfe, what a number of Bishops, Abbots, and Priors, are Lords of your Parliament? |
A56127 | As though he should say, hath not this world Judges that may decide so base controversies? |
A56127 | At Evening Prayer time, the same day, they came suddenly into the Church with their Swords drawne, crying, Where''s the Traytor? |
A56127 | Behold him speaking, behold him walking Quas gerit ● re min ● s? |
A56127 | Behold the monsters how they are disguised with Miters, Croses, and Hats, with Crosses, Pillars and Pollaxes, and with three Crownes? |
A56127 | Besides, how abominable an example of gathering was there? |
A56127 | But I poore man must be an heretique, there is no remedy, you will have it so, and who is able to say nay? |
A56127 | But I pray you what example hath either he, or blessed Saint Peter, to bind by vertue of an Oath, the other Apostles yearely to visit him at Rome? |
A56127 | But I pray you whether was Kings before Bishops, or Bishops before Kings? |
A56127 | But alas, in what kind of things do they beare themselves for Bishops? |
A56127 | But doe you not remember your owne Law? |
A56127 | But how agreeth this with the example of Christ, which fled away, when the people would have made him a King or a temporall governour? |
A56127 | But how commeth Saint Peter by these regales that you are sworne to defend? |
A56127 | But how standeth it with your Oath toward your Prince, for to be sworne to the Pope? |
A56127 | But how, said ● hey, shall wee know this? |
A56127 | But if the body be polluted, by dancing impudently, how much more may the soule be thought to be defiled? |
A56127 | But oh Lord God what unshamefulnesse is this, thus to delude with words all the whole world? |
A56127 | But shall I tell you what I doe take out of it? |
A56127 | But the objection was, Whether the Bishops should or no? |
A56127 | But what doe I further speake of severall persons? |
A56127 | But what is more pernicious then this dissimulation? |
A56127 | But what meane you by that sentence; Saving mine order? |
A56127 | But what meaneth it, that you sweare onely to the Holy Church of Rome? |
A56127 | But what saith Bellarmine? |
A56127 | But what say you to your Oath made unto your Prince? |
A56127 | But what wonder? |
A56127 | But wherein will you be faithfull to Saint Peter? |
A56127 | But why doe you not sweare to compell the Pope to call a Councell? |
A56127 | But why? |
A56127 | By what authority then claime you this Dominion over Princes, that their Lawes for Religion shall be void unlesse you consent? |
A56127 | Candidus es certè, nec candidus es, Rogitas cur? |
A56127 | Certe nil: dic, Animabus? |
A56127 | Christ saith Luke 12. Who made me a Iudge betweene you? |
A56127 | Collins, who will then set his children to schoole? |
A56127 | Did ever any Presbytery doe the like, or take so much upon them? |
A56127 | Did not the Legate of Rome assoyle all the Lords of the Realme of their due obedience, which they ought to their king by the Ordinance of God? |
A56127 | Doe they therefore pull down the Churches, prophane holy things, that there may be some thing for them to build up and sanctifie? |
A56127 | Doth not the Holy Ghost command that we should honour King? |
A56127 | Es qiud prec ● ● ● lus Domino, quàm hostes, rapto ● es,& intersect ● res arce ● e à popul ● Christiano? |
A56127 | Et p ● cem subjecti ●& fidelibus emere? |
A56127 | Finally, to make him a Saint, and also that God had done miracles to the defending of his Treason? |
A56127 | For if Ierome thought that jurisdiction of a Bishop not to be Iuris Divini, how the ● was that difference introduced by the Apostles? |
A56127 | For now if he be a Traytor, he is to be excused: Why? |
A56127 | For that is the Counsell, and you may shew it to no man, No not to your King, and why? |
A56127 | For their Antiquity, when, and by whom they were first added? |
A56127 | For this purpose, and not for the other, have you received the keyes of the kingdome of Heaven, why then doe you invade other mens bounds or borders? |
A56127 | For upon whom shall my spirit rest( saith the Prophet Esay) but upon the m ● ● ke and lowly, and upon him which feareth my sayings? |
A56127 | For what doth a Bishop, except ordering of others, which an Elder may not doe? |
A56127 | For what have ye done hitherto I pray you these 7. yeares& more? |
A56127 | For what shall I looke for among thornes, but pricking and scratching? |
A56127 | For what? |
A56127 | For who doubts, that the Priests of Christ ought to be accounted the Fa ● hers and Masters of Kings, Princes, and all faithfull people? |
A56127 | For why? |
A56127 | For with what face shall wee expect the honour promised by Christ in the world to come, if our honour hinder Christian unity in this present world? |
A56127 | Furthermore, what reason is it to defend the Popes Prerogative against your Princes? |
A56127 | Goe to now, is here any new thing? |
A56127 | Good right it is that the faith should beare the chiefe rule? |
A56127 | Hast thou need of God in any thing? |
A56127 | Hast thou need of a Patron? |
A56127 | Have not they businesse sufficient wherewith to occupie them in their owne office? |
A56127 | He proceeds thus? |
A56127 | Hee answered, Man, who made me a Judge, or a divider amongst you? |
A56127 | Hee that doth evill hateth the light, and why? |
A56127 | Here is Gods Ruler despised, and hereby is open Treason maintained: Thinke you that God will shew miracles to fortifie these things? |
A56127 | How came this thus? |
A56127 | How causes of Wedlocke? |
A56127 | How chanceth this? |
A56127 | How commeth he now to be so neare of your Counsell in alienating them? |
A56127 | How doth this Lordly and worldly Bishoplike estate agree with Christs words? |
A56127 | How drunke hath shee made them with her wine? |
A56127 | How is it possible to invent a more pestilent Doctrine than this is? |
A56127 | How many a thousand mens lives hath it cost? |
A56127 | How many such Prelates, how many such Bishops( Lord for thy mercy) are there now in England? |
A56127 | How many thinkest thou, have entred Virgins into dances, and returned Harlots? |
A56127 | How many tho ● sands* ● orsware themselves? |
A56127 | How many thousands set themselves above their abilities, partly for feare lest they should be forsworne, and partly to save their credit? |
A56127 | How minister they proving of Testaments? |
A56127 | How then can the Bishop of Rome be taken for the chiefe Pastor of Christ, which these 900. yeares hath not opened his mouth to feed the flocke? |
A56127 | I pray you what pertaineth this to the Office of a Bishop, yearely to visit Rome? |
A56127 | I would here aske a question, Who controlleth the Divell at home at his Parish whiles hee controlleth the Mint? |
A56127 | If he be, you must betray his Counsell, and that yearely: and why? |
A56127 | If imperiall jurisdiction belonged to him, why refused he his calling? |
A56127 | If it belonged not to him, how belongeth it to any of his Disciples or Successours? |
A56127 | If so, then why may not the Presbytery and Synode of Ministers anathematize them, as well as Lord Bishops and Popes? |
A56127 | If the Apostles might not leave the office of preaching to be Deacons, shall one leave it for minting? |
A56127 | If they would looke well thereunto, do not they see on every side detestable sinne to raigne throughout all this your Realme? |
A56127 | If wee be profitable servants, why do wee envie the eternall gaines of our Lord for our temporall sublimities? |
A56127 | If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke, the honour of the shepherd? |
A56127 | Is Paul a foole, and doth he not know what he doth? |
A56127 | Is it lawfull to discuss ● and determine that, which it is not lawfull to pronounce? |
A56127 | Is it not knowne openly to the world who they be that commit these lewd deedes? |
A56127 | Is not God greater than all Saints? |
A56127 | Is not here a marveilous blindnesse and obstinacie against their Prince? |
A56127 | Is not that Shepheards hooke the Bishops crosse, a false signe? |
A56127 | Is not that White Rotchet that the Bishop and Channons weare so like a Nunne, and so effeminately, a false signe? |
A56127 | Is not this a marvellous Hypocrisie, to be called servant of all servants; and yet desire to be taken as Lord and King over all Kings? |
A56127 | Is not this too much, both to be Traytors to your King, and also to faine God to be displeased with your King for punishing of Treason? |
A56127 | Is not your Prince nearer, and more naturall unto you then this wretch the Pope? |
A56127 | Is that also not a false signe? |
A56127 | Is the hand or power of God now shortned and minished? |
A56127 | Is there never a Gentleman meete nor able to be Lord President? |
A56127 | Is there never a wise man in the Realm to be a Controller of the Mint? |
A56127 | Is your Communion Table rayled in, so as Cats and Dogges( he might as well have added, Rats and Mice) can not get through unto it? |
A56127 | It is demanded( writes he) why Paul here makes no mention of Presbyters, but onely of Bishops and Deacons? |
A56127 | Last of all, was not king Iohn faine to deliver his Crowne unto the Legate, and to yeeld up his Realme unto the Pope, wherefore we pay Peter- Pence? |
A56127 | Loe I make answer, Shall the Word of God( I beseech you) for this your fained objection be neglected, and shall therefore the whole people perish? |
A56127 | Make Lawes against them? |
A56127 | May not her Highnesse serve Christ in making Lawes for Christ, without your liking? |
A56127 | May not the Prince command for truth within her Realme, except your consents be first required and had? |
A56127 | None is so simple to move such a fond objection: but the objection is, Whether the one be coincident to the other? |
A56127 | Now I pray you in God his name what did you, so great Fathers, so many, so long a season, so oft assembled together? |
A56127 | Now if there were the greatest difference between these in the power of order, had not Ierome bin very sottish in his argument? |
A56127 | Now whereas, he saith,* What doth a B p except ordination, which a Presbyter may not do? |
A56127 | Now who knoweth not, that Christ was sent of his Father to preach the Gospell? |
A56127 | Now, what was this but an act of Treason, Treachery, and injustice, to thrust the right Hei ● e from the Crown, and set up an Usurper? |
A56127 | O Lord God how have we beene blinded thus trayterously to handle our naturall Prince? |
A56127 | O Lord, for thy mercy shall we not company with them? |
A56127 | O Lord, whither shall wee flee from them? |
A56127 | O how much emptinesse And vanity Lord Prelates Mindes possesse? |
A56127 | Of whether order therefore be they? |
A56127 | Or doe you thinke other Churches not holy? |
A56127 | Or what such service did he therein? |
A56127 | Or you your selves, either accepted before God, or better discharged toward the people, committed unto your cure? |
A56127 | Ought we to thanke you, or the Kings highnesse? |
A56127 | Quae enim sunt De ● data ea ipsa sunt piis usibus dedicata ● Quid enim pot ● rit sanctius esse quàm Christiani populi sal ● s? |
A56127 | Quid exclamastis? |
A56127 | Saint Augustine saith:* What is a Bishop but the first Priest, that is to say, the highest Priest? |
A56127 | Saint Paul saith, every man shall rise againe in his owne order: but in what order shall these rise? |
A56127 | Sent not the Pope also unto the king of France remission of his sinnes to goe and Conquer king Iohns Re ● lme? |
A56127 | Septies? |
A56127 | Si peccaverit in me frater meus, quotiens dimittam ei? |
A56127 | Singest thou whorish Songs, casting away the Psalmes,& Hyranes thou hast learned? |
A56127 | So England I speake it to thy shame, is there never a Nobleman to be a Lord President, but it must be a Prelate? |
A56127 | Some men will say, wouldst thou that men should fight in the 〈 ◊ 〉 unpunished? |
A56127 | Tell me I beseech you, hath not our Peter here largely and plainely touched our most delicate and tender Bishops? |
A56127 | Than which speech what can be more absurd? |
A56127 | The Bishop seeing him so gazing, sayd unto him; What dost thou see here, that thou dost marvell so greatly? |
A56127 | The King not distrusting his cause, sent some Earles unto the Councell, demaunding why he was summoned thither? |
A56127 | The Prince and the parliament, you say, had no power to determine, or deliberate of those matters ● And why so? |
A56127 | The preaching of Gods Word is hatefull and contrary ● nto them: why? |
A56127 | Then asked hee mee, if I thought it now unright( seeing the Ordinance of the Church) that one Bishop should have so many Cities? |
A56127 | Then said the Shepheard, what if the Devill should take and beare away the Prince shall there remaine any thing of the Bishop? |
A56127 | Then sayd the shepheard againe, I beseech you my Lord, will you give me leave to speake a word? |
A56127 | Theobald how proud was hee against King Stephen? |
A56127 | These 900. yeares I say? |
A56127 | They being set down, meate immediatly was brought, and the Bishop began merrily to eate; but what followed? |
A56127 | Thinke yee ● here can be a greater plague to a Christian Realme than to have such Ghostly Fathers of the Kings Privie councell? |
A56127 | This is a proper elusion, M. Sanders, thinke you to escape thus? |
A56127 | This is childish wrangling, I aske, if God command, whether the Prince shall refuse to obey till the Clergy confirme the same? |
A56127 | This is your owne Law, and against this will you sweare? |
A56127 | Tu pro Papae authoritate ab hominibus concessa, contra dignitatum Regalium authoritates mihi à Deo concessas, calliditate arguta niti praecogitas,? |
A56127 | Was not this a good Prelate? |
A56127 | Well, well, Is this their duty? |
A56127 | What Councels had Charles for the Church Lawes and Chapters which he proposed and enjoyned as well to the Pastors as to the people of his Empire? |
A56127 | What Law can be made against them that they may be availeable? |
A56127 | What among stones, but stumbling? |
A56127 | What and in all men be contained your Prince? |
A56127 | What are Priests Garments more than others? |
A56127 | What councels had Iustinian for all those Ecclesiasticall constitutions and orders,* which hee decreed ● and I have often repeated? |
A56127 | What difference is there betweene a Bishop and Spirituall Minister, or Presbyter? |
A56127 | What doth it profit( saith Christ himselfe) if hee do possesse all the World, and all the Kingdomes, and do cast away his owne soule? |
A56127 | What fruite is come of your long and great assembly? |
A56127 | What hast thou to doe with the revennues of the Exchequer, that thou shouldest neglect the cure of soules, but ● or one short houre? |
A56127 | What have ye engendred? |
A56127 | What have yee brought ● orth? |
A56127 | What is a Bishop in English? |
A56127 | What is that to receive a childe in Christs name? |
A56127 | What is the cause that they do not execute this their office? |
A56127 | What is the meaning of these words: But you not so? |
A56127 | What is your Surplesse or Lords Table worth if it were to be sold? |
A56127 | What names have they? |
A56127 | What neede you to sweare thus unto the Pope? |
A56127 | What neede you to sweare to S. Peter? |
A56127 | What needeth this? |
A56127 | What now? |
A56127 | What other workes can come from the Devills working tooles than commeth from the hands of his owne malignant mischiefe? |
A56127 | What prevaileth it for any King to marry his daughter or his Sonne, or to make any peace or good ordinance for the wealth o ● his Realme? |
A56127 | What signifieth that the Prelates are so bloody, and cloathed in Red? |
A56127 | What signifieth the Pollaxes that are borne before high Legates A Latere? |
A56127 | What therefore shall be done unto you? |
A56127 | What threatnings beares he in his mouth, with how Great pride treads he upon all things below? |
A56127 | What, hath Christ elected thee to the receipt of custome? |
A56127 | When are bowling- allies& Tavernes more frequented? |
A56127 | When are there more Dances in most places to the sound of the Harpe and Lute, then on these dayes? |
A56127 | When are there more sumptuous feasts kept? |
A56127 | When more lascivious songs heard? |
A56127 | Whence hath this execrable presumption prevailed; that unworthy men, should covet dignities? |
A56127 | Whence hath this plagu ● crept up? |
A56127 | Where was all his Superfluity to keepe your pretended hospitality? |
A56127 | Where''s the Traytor? |
A56127 | Wherefore doe you sweare, 12 not to alienate your goods, without the Popes licence? |
A56127 | Wherefore then doe you here sweare against your owne Law? |
A56127 | Wherefore then put you this in your Oath, seeing you can not alienate your goods with his consent nor yet without it? |
A56127 | Whether Bishops and Pastors of the sheepe of Christ may rule temporall Kingdomes? |
A56127 | Which also for what cause left he the Bishopricke of London? |
A56127 | Which for what service done in Christs Gospell came he to the Bishopricke of Lond ● n? |
A56127 | Who is it, Mr. Speaker, but he onely that hath advanced all Popish Bishops? |
A56127 | Who knoweth not that properly, and of their owne nature temporall Kingdomes should not be ruled of spirituall Pastors, but of Temporall Kings? |
A56127 | Who murthered King Edward the second, and famished King Richard the second most unseemingly? |
A56127 | Who of all you shall dwell with everlasting burning? |
A56127 | Who overthrew King Herald, subduing all his land to the Normans? |
A56127 | Who procured the death of King William Rufus, and caused King Stephen to be throwne in prison? |
A56127 | Who requirest us not to administer, but to deprave us in administring: than which, what can be more unhappy? |
A56127 | Who slew Christ? |
A56127 | Who slew his Apostles? |
A56127 | Who slew the Prophets? |
A56127 | Who subdued and poysoned Kings Iohn? |
A56127 | Who troubled King Henry the First, and most cruelly vexed King Henry the second? |
A56127 | Why are they not set to the Schooles where they may learne? |
A56127 | Why are you no ● rather sworne to defend Peters net and his Fisherie? |
A56127 | Why are you not rather sworne to keep? |
A56127 | Why do ye not boldly& manfully resist? |
A56127 | Why do ye not break forth all of you together? |
A56127 | Why doe ye not here rise? |
A56127 | Why doe you not swe ● re to follow his living? |
A56127 | Why dost thou therefore againe revoke them? |
A56127 | Why dost thou( I say) wittingly a ● d wilfully perish? |
A56127 | Why then shoulld our Bishops challenge any such primary or superiority over their fellow Ministers? |
A56127 | Why wilt thou conioyne these things which God hath separated? |
A56127 | Why, I beseech you, doe we not every where use Churches, Chalices, and Priestly vestments? |
A56127 | Will you all hold your peace, and say nothing at all? |
A56127 | Wilt thou ● that I tell thee at one word what they are? |
A56127 | With that, in came these murthering Rebels, crying, Where is the Traytor, Where is the Traytor? |
A56127 | Ye have oft sit in consultation, but what have ye done? |
A56127 | Yea verily, when I pray you, are there more sinnes committed then on Holidayes? |
A56127 | and to be true to your owne Church of the which you have taken cure and charge? |
A56127 | and to feede? |
A56127 | and to preach and teach his Doctrine? |
A56127 | because they will have such a head, as they be members: for how could else their Kingdome stand? |
A56127 | had he not as large a Commission as he gave? |
A56127 | how great Tragedies did Thomas of Canterbury, whom you have canonized for a Saint for Sedition, raise up against Henry the second? |
A56127 | how oftentimes doe we finde that holy men have sinned& erred? |
A56127 | is it all one to subject their Kingdomes to the Christian faith, and to subject their Kingdomes to the Bishops? |
A56127 | is this a meere office for a Priest, to be controllers of Mints? |
A56127 | is this a meete office for a Priest that hath cure of soules? |
A56127 | is this his charge? |
A56127 | is this their calling? |
A56127 | knowest thou not the danger of Dances? |
A56127 | num quia nondum factum illud est, ficri idcircone nunc non convenit? |
A56127 | on those dayes, in which the spirit is to be fed and recreated; in them shall we more overwhelme him with wine and uncleannesses? |
A56127 | or could he give that he had not? |
A56127 | or did they ever deal so with their Princes, as our Prelates did with King Iohn, or with Edward, and Richard the second? |
A56127 | or else to the Church of Rome? |
A56127 | or else to the Holy Church of England? |
A56127 | or else to the* Pope? |
A56127 | or how could Ierome prove out of the Apostles writings, that there was not any difference betweene them? |
A56127 | or if any man dye intestate? |
A56127 | or is it so horrible an heresie as hee maketh it, to say, that by the Scriptures of God a Bishop and a Priest are all one? |
A56127 | or knoweth hee how farre, and unto whom, he reacheth the name of an Hereticke? |
A56127 | or that your Pope may be King, and his Bishops Princes of both? |
A56127 | or why are they not sent to Universities, that they may be able to serve the King when they come to age? |
A56127 | quanto premit omnia fas ● u? |
A56127 | seeing that he was never no King, but a Fisher? |
A56127 | shall wee company with them? |
A56127 | thinke you that ● he will compell you by your Oath to be true to her? |
A56127 | those dayes wherein wee ought to please God most, shall we in them more provoke him unto anger with our wickednesse? |
A56127 | to maintaine his worldly honours, dignities, or riches? |
A56127 | to nourish? |
A56127 | what agreement hath Christ with Belial? |
A56127 | what are these walls more than others? |
A56127 | what fellowship hath light with darkenesse? |
A56127 | what good can you doe to the Church of Rome, or what profit is it to her that you sweare? |
A56127 | what hath the merriment of the flesh to doe with the gladnesse of the spirit? |
A56127 | what infirnall furies scare us out of our wits? |
A56127 | what one thing that the people of England hath beene the better of an haire? |
A56127 | what the solemnities of God, with the feasts of Bacchus and his crue? |
A56127 | what went you about? |
A56127 | what would ye have brought to passe? |
A56127 | what( I had almost said) among Scorpions, but stinging? |
A56127 | when are there more execrable kinds of Playes Fooleries, and scurrilities? |
A56127 | when thou shalt have danced long, what shalt thou gaine at length ● but wearinesse of body and sicknesse of minde? |
A56127 | where is greater Pompe in all appendicles? |
A56127 | whether forasmuch as they have sinned without order, shall they perish without order? |
A56127 | whether stirred other first, you the King that ye might preach, or he you by his Letters, that ye should preach oftner? |
A56127 | which of us would not tremble, who would not exclaime? |
A56127 | who answered, If hee be a man of God, then obey him: They replying, How shall wee know him to be such a one? |
A56127 | who can deny the Bishops to be the instruments of satan, understanding the Scriptures, and beholding their daily doings? |
A56127 | who the Martyrs, and all the righteous that ever were slaine? |
A56127 | why was not the Revell rather scandalous to the text? |
A56127 | will you be traytors to the Holy Church of Constantinople? |
A56127 | ye have had many things in deliberation, but what one put forth, whereby either Christ is more glorified, or else Christs people made more holy? |
A56127 | yea moreover wittingly, and willingly dost cast away thine owne soule for the most deceitfull pleasure of this life? |
A56127 | yea what an over- sight is it of you, to let your selfe thus to be bound? |
A56127 | you have defiled the Spouse of the Maker, and thinke you by flattering service to pacifie the friend of the Bridegroome? |
A56127 | ● oe to then, what will you say here, I beseech you? |
A56211 | ( But what, without any limitation or condition at all think you? |
A56211 | ( or which is verily the same thing) promise it to the Prince? |
A56211 | * Quae alia vita esset, si L ● ones ursique regnarent? |
A56211 | * Quanto autem non nasci melius fuit, quam numerari inter publico malo natos? |
A56211 | 14. gave this answer to the Souldiers who demanded of him, what shall we doe? |
A56211 | 29. were resistance of him, in case he assaulted him, and his Forces, utterly unlawfull? |
A56211 | 4 Was there ever more cause of resistance then in those dayes? |
A56211 | 4) What then? |
A56211 | ; you Englishmen, will you cast me downe from the Kingdome as you did my Father, and kill me being praecipitated? |
A56211 | Abijah in pursuance hereof, rending Ieroboams garment into twelve pieces, tell him? |
A56211 | After this, he againe called others which were more familiar with him, and so talking to them said, What a pernitious example give you to others? |
A56211 | After which God said to Samuel, How long wilt thou mourn for Saul, seeing I have reiected him from Reigning over Israel? |
A56211 | After which things in order by him finished, the question was asked first of the Lords, If they would admit and allow that Renouncement? |
A56211 | After which, the King sent his Arms with this Message to the Pope: See whether this be thy sonnes Coat or not? |
A56211 | Am I not over- tedious to thee in naming these Authors, which yet are none of ours? |
A56211 | An lex sit Regni usis fructuarius? |
A56211 | And David said to Abishai, Destroy him not, for who can stretch forth his hand against the Lords Annointed, and be guiltlesse? |
A56211 | And are the new Promises and Protestations( thinke you) better then the old? |
A56211 | And doth not the Text directly affirm? |
A56211 | And if so, then why not Kings as well as they, or other temporall M ● gist ● ates, not withstanding any of the objected Texts? |
A56211 | And is not this the present case? |
A56211 | And now to you my Lords; How or by what authority durst you presume to levy Forces against me in this Land? |
A56211 | And shall not the Lawes for the preservation of the Subjects Lives, Liberties, estates be more inviolably observed, more severely prosecuted? |
A56211 | And shall we dreame of a new world, onely in this dissembling age; when King- craft is improved to the utmost? |
A56211 | And shall we then yeeld it up and betray it to our adversaries without strife or resistance? |
A56211 | And the people said unto Saul, Shall Ionathan die who hath wrought this great salvation in Israel? |
A56211 | And when David replied, What have I done,& c. that I may not fight against the Enemies of my Lord the King? |
A56211 | And where may d Morall Fables be silent? |
A56211 | Anno 1431. when this mighty question was debated; Whether a Pope were above a generall Councell, or a Councell above him? |
A56211 | Are not the Subjects dayly taxed, imprisoned, plundered, murthered; the Priviledges of Parliament dayly infringed, many wayes? |
A56211 | Are not two sparrowes sold for a farthing? |
A56211 | Are such the Ministers of God for our good here intended? |
A56211 | Are they not all one in substance? |
A56211 | Are they not much better, much dearer to God, to Kings, then foules? |
A56211 | As the Lord liveth, the Lord shall smite him, or his day shall come to dye, or he shall descend into battell and perish? |
A56211 | But he who will dispute among the Polonians, whether the King or the whole people of the Kingdom, represented by the Estates of the Realm, be greater? |
A56211 | But how did they make themselves of Subjects such absolute Monarchs? |
A56211 | But how then shall the Scriptures bee fulfilled, that thus it must be? |
A56211 | But if these particulars be not in question; you may now demand, what the knot and true state of the present Controversie, in point of Conscience, is? |
A56211 | But is this true of Tyrants? |
A56211 | But the Arch- bishop being afterwards demanded, why he had spoken these things? |
A56211 | But then shall it be lawfull for every ordinary slave to doe the like? |
A56211 | But was this the holy Ghosts meaning thinke you, in this place? |
A56211 | But what concerning the Pope himselfe? |
A56211 | But what if the king should violate these conditions, might the people lawfully resist him? |
A56211 | But what is this society and conjunction? |
A56211 | But what shal we say of those kingdomes which are wo nt to be carried by succession? |
A56211 | But what, if the Nobles themselves have colluded with the King? |
A56211 | But why is a condition annexed to a contract, but onely to this end, that if it bee not fulfilled, the contract should become voide in Law it selfe? |
A56211 | By me Princes( put as contradistinct to Kings) decree justice; By me Princes Rule AND NOBLES, YEA ALL JUDGES OF THE EARTH? |
A56211 | By 〈 ◊ 〉 of Law, or by 〈 ◊ 〉? |
A56211 | Captaines of warre, that they should lead an Army against enemies? |
A56211 | Cui Bello non idonei, non prompti fuissemus, etiam impares copiis, QUI TAM LIBENTER TRUCIDAMUR? |
A56211 | Deinde, cur non summo studio justitiam sectamur,& exosam habemus injustitiam omnes? |
A56211 | Doe the Ethnickes, Turkes, ● inally some Christians, persecute, crucifie, vex Christ in his Members? |
A56211 | Doe they secure us in any kinde for the present, and will they doe it for the future? |
A56211 | Doth God take care for Oxen? |
A56211 | Doth the whole world, as farre as Christianity extends it selfe, obey the German Emperours? |
A56211 | Eightly, If they shall now demand what Presidents there are for this? |
A56211 | Fiftly, what resistance of the higher powers is here prohibited? |
A56211 | For if a man finde his enemy WIL HE LET HIM GO WEL AWAY? |
A56211 | For the fifth and last, b What kinde of resistance of the Higher powers is here prohibited? |
A56211 | For the fourth Quere: Whether Kings and Kingdomes be Gods ordinance; or an institution Iure divino, not a humane ordinance, instituted Iure ● umano? |
A56211 | For the second, Whether the Roman Emperor in Pauls time was the highest Soveraign power in the Roman State, or not? |
A56211 | For what shall it profit a man if he shall gaine the whole world and lose his owne soule? |
A56211 | For what? |
A56211 | For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings, Princes, and all faithfull Christians? |
A56211 | For why, I pray, are Kings said to have innumerable eyes, many eares, long hands, most swift feet? |
A56211 | Furthermore, is not this a known truth, that no violence, no not in the longest lasting servitude, can be prescribed against liberty? |
A56211 | Furthermore, is the Royall dignitie a possession, or rather a function? |
A56211 | Have not I men and armes, who( if it pleased me) could environ and kill you like sheepe? |
A56211 | How shall I hope for grace, when you deny me right? |
A56211 | How then doth Vlpian say, the Prince is loosed from Lawes? |
A56211 | How wast thou not afraid to stretch forth thy hand against the Lords Annointed? |
A56211 | I Demand, if wee may justly defend Subjects also that are Strangers against their Lord? |
A56211 | I demand of what right it is? |
A56211 | I read, That in the* persecution of the Hunnes, their King Attila being demanded of by a religious Bishop, of a certain Citie? |
A56211 | I will be thy King, where is any other that may save thee in all thy Cities? |
A56211 | If Christians may repulse and subdue a Tyrant with their Prayers, Teares, then why not with their Swords? |
A56211 | If I say, against the Graecians be ● ieging our Troy; why not also against Sinon the incendiary? |
A56211 | If a function, what community hath it with a propriety? |
A56211 | If a possession, whether not at least such an one, that the same people by whom it is delivered, may perpetually retain the propriety to it self? |
A56211 | If the Christians not fleeing, binde neither them, nor us, not to flee now, why should their not resisting onely doe it? |
A56211 | If then the Parliament are, and must be the onely judges of this question, Which of the two parties now in Arms are Traitors? |
A56211 | If we be profitable servants, why doe we envy the eternall gaines of our Lord for our temporall sublimities or Prerogatives? |
A56211 | If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke the honour of the Shepherd? |
A56211 | Is it not known to be a part of miserable madnesse, if the son should endeavour to subjugate the Father, the servant the master to himself? |
A56211 | Is it not known, that fealty extorted by force bindeth not, especially if any thing be promised against good manners, against the law of nature? |
A56211 | Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands? |
A56211 | Is there no Physitian there? |
A56211 | It is a question, if any be bound by Law to defend another, when he can? |
A56211 | It was the Prophets Patheticke expostulation, k The harvest is past, the Summer is ended, and we are not healed: Is there no balme in Gilead? |
A56211 | Iudges, that they shall pronounce Law? |
A56211 | Let the men go that they may serve the Lord their God; Knowest thou not that Egypt is destroyed? |
A56211 | May not God likewise out of private men themselves raise up some avenger of tyranny? |
A56211 | Moreover, why doth the King swear first, at the peoples stipulation or request, but that he may receive either a tacit or expresse condition? |
A56211 | Nay, doth not Christ informe us p That the very haires of our head are all numbred? |
A56211 | Now how doth the Law thus make him a King, but by the Parliament, the Kingdomes great Counsell? |
A56211 | Now it may( say they) be demanded, how the King ought to be reformed? |
A56211 | Now verily I demand here, why any man should sweare, but that he may shew that he speaks from his heart and seriously? |
A56211 | Now what if the cause of the Subject be unjust? |
A56211 | Now with what arguments were they impelled to the warre, with what reasons were they urged? |
A56211 | O quantum dissimu ● es Petro, qui sibi Petri usurpant partem? |
A56211 | Or are Magistrates, Gods Ministers, attending continually upon this very thing, to ruine Parliaments, Church, State, people? |
A56211 | Or do not they pay tribute to, and Magistrates attend continually upon quite contrary imployments? |
A56211 | Or if those who ought to shake it off shall impose it, or those who might doe it, shall tolerate it? |
A56211 | Or saith he it no ● altogether for our sakes? |
A56211 | Or those who in shew onely fought for him, that they might still detaine him captive to their wills? |
A56211 | Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case? |
A56211 | Pharaohs Councellors and Lords,( after sundry Plagues on the Land) said unto him, How long shall this man( Moses) be a snare unto us? |
A56211 | Plures nimirum Mauri& Marcomanni, ipsique Parthi, vel quantaecunque, unius tamen loci& suorum finium gentes, quàm totiùs orbis? |
A56211 | Prayers are my Armes: For such are the Defensive Armour OF PRIESTS; Otherwise I NEITHER OVGHT NOR CAN RESIST: Why so? |
A56211 | Primum, cur non juxta naurae regulam cum proximo agimus? |
A56211 | Promotion commeth neither from the East, nor from the South; but God is the Iudge; he putteth downe one and setteth up another? |
A56211 | Quaeris quando i d fiet, ut major pars populi bono consentiat? |
A56211 | Quid Episcopis Apostolicis& Militiae nostrae? |
A56211 | Quid verba a ● diam, fact ● cùnv ● deam? |
A56211 | Quis ergo miretur si populus ob flagitia& scelera Principum paenas luat? |
A56211 | Quoties etiam praeteritis à vobis SUO JURE NOS INIMICUM VULGUS invadit lapidibus& incendiis? |
A56211 | Quoties exim in Christianos desaev ● tis, partim ● nimis propriis, partim l ● g ● bus obseque ● tes? |
A56211 | Secondly, whether the Roman Emperour in Pauls time were the highest Soveraign power in that State, or the Senate? |
A56211 | Shall Germany again lay on us the yoke of the Roman Empire, which our Ancestors have shaken off? |
A56211 | Shall all the grace, power, honour, riches, gained by ours, and our Ancessors blood, give place to the Germans? |
A56211 | Shall he onely admonish his Colleagues of their duty, who themselves doe as much hurt as they may? |
A56211 | Shall he pull those by the eares who are asleepe, or onely jogge them by the sides? |
A56211 | Shall they leave dangers, repulses, iudgemen, want to us? |
A56211 | Si serpentibus in nos, ac noxissimo cuique animali daretur potestas? |
A56211 | Si ● e i m in hostes exortos non tantum vindices occultos agere vellemus, de sset nobis vis numerorum& copiarum? |
A56211 | Sir, what doe you? |
A56211 | So we see smoake from our neighbours fire, and will we not runne and put out the fire where it is? |
A56211 | Solomon deceasing, Rehoboam his eldest sonne went up to Sechem:( what to doe? |
A56211 | THEN FOWLES? |
A56211 | That the deed of an enemy should be taken in the worst sence? |
A56211 | That two sparrowes are sold for a farthing, and yet one of them shall not fall on the ground without our Fathers providence? |
A56211 | The Cup which my Father hath given me, shall I not drinke? |
A56211 | The King distrubed at these words asked her; If she expected not to obtaine her suite upon favour, seeing she was his kinswoman? |
A56211 | The saying of Guicciardine is dispraised by noble Mountaygn in those his Noble examples? |
A56211 | The sole question is; Whether this Act, this Defensive Warre of the Parliament and their Forces be high Treason or Rebellion? |
A56211 | The sole question then in debate must be; Whether the King hath any absolute Negative over- ruling voice in the passing of publike or private Bills? |
A56211 | The third is this: Where the word of a King is, there is power,* and who may say unto him what dost thou? |
A56211 | Then the King intending to know the minde of the City, asked the Mayor, What he thought of those Acts? |
A56211 | Thereupon they wound they kill, they burne, they ruine, and grow desperately mad: but what is the event? |
A56211 | They doe too foolishly, who here dance in a narrow compasse, and suppose that the honour of this name appertaines not but to Kings? |
A56211 | Thirdly, admit this Scripture meant of Kings, yet what str ● ngth is there in it to priviledge them from iust necessary resistance? |
A56211 | To which Matthew addes, l thinkinst thou that I can not pray to my Father, and he shall presently give me more then twelve Legions of Angels? |
A56211 | To whom the King answered in anger, Shall I be perjured? |
A56211 | To whose good are so many evils? |
A56211 | Truly what madnesse, or rather impiety will this be? |
A56211 | Vt quid ad no ● se extendit Romanorum insatiata cupiditas? |
A56211 | Was it not turned into a kinde of wrong as soon as made, and ever since? |
A56211 | Were not the Kings then not onely conceived to be inclined so, and so, but even actually to be enemies of Religion, had overthrown Laws and Liberties? |
A56211 | What if neighbours? |
A56211 | What if of the same Religion? |
A56211 | What if their cause also be unjust? |
A56211 | What if thou shalt say, that some people subdued by force, the Prince hath compelled to swear to his commands? |
A56211 | What more can conscience desire to justifie the lawfulnesse of a just defensive warre? |
A56211 | What say your Sir? |
A56211 | What thinke we shall be the future punishment of their impiety? |
A56211 | What, doe men pay any Tribute to Princes or Magistrates for this cause, that they may subvert Religion, Lawes, Liberties? |
A56211 | What, if our allies and confederates? |
A56211 | What? |
A56211 | What? |
A56211 | What? |
A56211 | What? |
A56211 | Where are the liberties of England, so often fairely ingrossed? |
A56211 | Whether, if many Co- gardians ill defend their Pupill, shall one good man be lesse bound with the burthen of the wardship through their default? |
A56211 | Which promise and Oath he soone after brake; saying, Who is it that can fulfill his promises? |
A56211 | Which when they who were about him saw what would follow: They said unto him; Lord, shall we smite with the Sword? |
A56211 | Why againe doe we aske for Bartolusses, or Baldusses with whose bare names we might rest satisfied? |
A56211 | Why are not these sayings of Hierome pertinent even here? |
A56211 | Will it hence follow? |
A56211 | Will it therefore follow, that all others must do so? |
A56211 | Wilt thou not then be afraid of the power? |
A56211 | Would not the Kingdom necessarily stumble, and fall to ruine presently, or in a short space? |
A56211 | Yea, verily, if he shall neglect it, shall not he merit the name and punishments of a Tyrant, as the other of a theefe? |
A56211 | Yea, who on the contrary would not account the King faedifragous, perjurious& altogether unworthy of that benefit? |
A56211 | and demanded twice of him ● will the men of Keila ● deliver me and my men up in ● o his hand? |
A56211 | and their lives, their blood more precious then theirs? |
A56211 | and thy Iudges of whom thou saidst, GIVE ME A KING AND PRINCES? |
A56211 | and what and whose the Majesty of the Empire was? |
A56211 | and whether this be a just ground for the King to begin or continue a desperate civill warre against his Subjects? |
A56211 | and who are the Traytors and Rebells in this case? |
A56211 | b That a King is created and elected,( by whom but by his kingdome?) |
A56211 | b Whether the King whensoever pleaseth him, might dissolve the Parliament, and command his Lords, and Commons to depart from thence or not? |
A56211 | but are they not spiders Webbs, and already undermined in action or intention? |
A56211 | but in the meane time, lest he should seeme to doe ought without their command, shall he not afford his helpe and assistance to the indangered Ship? |
A56211 | but that if he had given him battle, he might have defended himselfe against him, though Saul should casually or wilfully perish in the fight? |
A56211 | but this truly, is that w ch is cōmoly said, to be madle with reason: What then? |
A56211 | did you thinke to have terrified mee by such your presumption? |
A56211 | doe I feare the Barbarians, enemies also, and bringing gifts? |
A56211 | doth just like him who should dispute at Venice, whether the Duke or the Republike were the superior? |
A56211 | doth k Guiccardine say truth; that these things are not done of any but in hope of some profit? |
A56211 | had I not very many, very just tyes of familiarity, of neighbourhood of country, of friendship to defend Plancus? |
A56211 | how many Noble families would they disinherite? |
A56211 | if we shall claime the Dukedome, which of us will the King make Duke? |
A56211 | k What if they be of the same stocke and blood? |
A56211 | n Who is content to repay so much revenge onely as he hath received wrong? |
A56211 | not, whether he or the Roman Senate and people were the greatest highest Soveraigne power? |
A56211 | notwithstanding so many multiplications of them in Print; that people may the better take notice how they are broken, if they be observant? |
A56211 | of Sheeba used this speech to king Solomon, Because the Lord loved Israel for ever, therefore made he thee King( what? |
A56211 | of ungodly Magistrates bent to subvert Religion, Lawes, Liberties, and destroy their people? |
A56211 | or aide and assist su ● h persons as intended the breach of the same? |
A56211 | or how could he have raigned over them as their lawfull king, had not the people generally chosen, accepted, admitted him for their Soveraigne? |
A56211 | or not rather, x the very Pests, Iudgements, Scourges, Wolves, Cut- throats, destroyers of mankind, and direct Antinodes to all things that are good? |
A56211 | or shall he finally grow lasie, and put his hands into his bosome? |
A56211 | or so as not to be able ever after to alter or diminish this form of government upon any occasion whatsoever? |
A56211 | or what shall a man give in exchange for his soule? |
A56211 | or, how farre divine or humane? |
A56211 | p for what? |
A56211 | quid tamen de tam conspiratis unquam denotatis, de tam animatis ad mortem usque pro injuria repensatis? |
A56211 | saith he, shall your brethren goe to warre, and you in the meane time sit still here? |
A56211 | shall he be silent at the entrance of theeves? |
A56211 | shall he grow deafe at the peoples groanes? |
A56211 | shall not these be dearer to it than our Deere? |
A56211 | shall the authority of the people by this prevarication or treason seem to be plainly transferred upon the King? |
A56211 | should it not be with the Heads of these men? |
A56211 | so often bought? |
A56211 | so often granted? |
A56211 | that Christ called all whatsoever from all quarters to this service? |
A56211 | that common dangers were to be repulsed with common armes? |
A56211 | that they may plunder, murther, warre upon, and expose them to the rapine of their ungodly Malignant Cavaliers? |
A56211 | then Deere? |
A56211 | then Oxen? |
A56211 | then Sparrowes? |
A56211 | then that they should lay violent hands upon themselves? |
A56211 | those that come onely to rescue the King, and so fight really for him indeed, though against him in shew; and wound him in the rescue? |
A56211 | to domineere at his pleasure? |
A56211 | to whose benefit so many losses, so many perils? |
A56211 | unlesse these, that the Church was one? |
A56211 | was it not by force and change of the Government? |
A56211 | what, because they are like to Argus, Gerion, Midas, or to those whom fables have feined? |
A56211 | what, if in betraying the cause, they have betrayed the people as it were bound, into the hands of a Tyrant? |
A56211 | whether I say, by this fact is any thing taken away from the liberty of the people, or adjoyned to the licentiousnesse of the Prince? |
A56211 | whether if many be guilty of the same finne, are the rest freed by the fraud of one? |
A56211 | whether they would or would not have him reigne? |
A56211 | whether truly is there any thing more agreeable to nature, then that those things which have pleased us, should be observed? |
A56211 | who do s evill and only evill continually, even with both hands? |
A56211 | who he was? |
A56211 | who will or can refuse to give any to the Law thus infringed? |
A56211 | who would obey the King violating the Law? |
A56211 | why retire to strong holds, and places of advantage? |
A56211 | why then is not the health of the Daughter of my people recovered? |
A56211 | why* twice urge David to kill Saul in cold blood, when he did not actually assault him, but came casually unawares within his danger? |
A56211 | will time( thinke you) make them binding to the King, if they oblige him not, as soon as made? |
A56211 | will you take up Armes; will you fight against, or resist the King? |
A56211 | with a Teare, or with a Speare? |
A56211 | would any men, thinke you, give Tyrants wages for such a service, to cut their throats, to devoure and undoe them in soule, body, estate? |
A56144 | & c. What reason is there that God should condemne us for Adams fault? |
A56144 | & c. as these words, what went you out to see, a reed shaken with the wind? |
A56144 | ( How derogatory then are the Papists to the sufferings of Christ, vvho ascribe more to the Pope ● pardons, then to Christs pangs? |
A56144 | ( as this of God the Father was:) How can a dead and dumbe Image expresse the living God? |
A56144 | ( d) Whether this bind the Parson or Vicar if he read the Lecture? |
A56144 | ( f) Excepted against in regard of displacing many young men& c.( g) What if he do not let them till the Royall Assent be past? |
A56144 | 10 Who be the Combiners? |
A56144 | 11 And say a handfull of Aliens should remaine to make up a poore Congregation, where shall they baptize their new- borne Infants? |
A56144 | 11 Doth this Lecturer any way abridge, hinder, or cut off Divine Service, which is compleatly to be finished before the Lecture begin? |
A56144 | 12 Do any resorting thereto, walke aloofe, or in the Church- yard, on stay at some house purposely, and not repair to the Church till Lecture begin? |
A56144 | 19 20, Surely thou didst set them in slippery places, thou castedst them down into destruction: How are they brought into desolation, as in a moment? |
A56144 | 19. whether it be right in the sight of God, to obey you rather then God, judge ye? |
A56144 | 2 Concerning him, it is to be enquired, of what degrees in Schools he is? |
A56144 | 2. who are like unto the Pharisees? |
A56144 | 3 Are his Lectures popular Afternoon Sermons? |
A56144 | 3. and therefore we must try whether we are barren or not? |
A56144 | 3. who are blame- worthy in this particular? |
A56144 | 4 Is he there admitted with the consent of the Incumbent, or against his will, with warrant and authority from the Bishop, under his Episcopall seal? |
A56144 | 44. si cadit quomodo nostus? |
A56144 | 46. determines thus: Quaenam sit Romana Ecclesia? |
A56144 | 5 Doth he often and at times appointed read Divine Service, and administer the Communion in his Surplisse and Hood of his degree? |
A56144 | 6 Of what length are his Lectures, and how is his Prayer at beginning and end? |
A56144 | 640. he largely asserts, Sacerdotes remittunt peccata: quomodo? |
A56144 | 7. and why? |
A56144 | 7. loquatur in sua Persona de serenato? |
A56144 | 70. Who is it, which of our Divines that holds Episcopall Authority to bee derived from any other fountaine then that of Christ and his Apostles? |
A56144 | 9, 10. but the Question is this, Whether this foresight of good workes were the cause of predestination and election? |
A56144 | A MONGRELL OR COMPOUND OF BOTH? |
A56144 | A noble and gracious point of Piety? |
A56144 | Aliquis possit à fide penitus excidere? |
A56144 | And 2. whether it be expedient? |
A56144 | And are these a fit patern for a Protestant Bishops imitation? |
A56144 | And hath he a settled contribution affixed to the Lecturers place; or is it arbitrary, and for this Lecturer onely? |
A56144 | And hath the Kings Declaration concerning the use of lawfull sports and recreations been published among you, yea, or no? |
A56144 | And if so, is it read by a company of grave and orthodox Diuines, neer adjoyning, and in the same Diocesse? |
A56144 | And it is not also said, that the Altar which stood in former Princes times continued in Q. Elizabeths Chapell with the Crosse upon it? |
A56144 | And not after that uncougth and undecent custome of late taken up, to have every line first read, and then sung by the people? |
A56144 | And there have God for Father, Spouse, and Sonne, The Angels wayte, the world stand wondring by? |
A56144 | And therefore why should we dispute against God? |
A56144 | And were not this so, we should never be troubled with that idle and impertinent question of theirs: Where was your Church before Luther? |
A56144 | And what are those whom they prefer? |
A56144 | And what be their names? |
A56144 | And when and by whom were they appointed? |
A56144 | And when the Church was Consecrated, was not the Altar the chiefest place which with most Ceremony and devotion was hallowed? |
A56144 | And where doth Master Calvin say Christs body is, which we really and truly receive in the Lords Supper? |
A56144 | And why so? |
A56144 | And will they not in time have more preferments to bestow, and therefore more dependances then all the Prelates in the Kingdome? |
A56144 | Apostolicall too; was it not to the Priests that Iudas said peccavi, confest he had sinned in betraying innocent blood? |
A56144 | Are all sinnes mortall, are not some Veniall? |
A56144 | Are there also any kinde of Seats at the East- end of the Chancell, above the Communion- table, or on either side even with it? |
A56144 | Are they not most of them such as must be serviceable to their dangerous Innovations? |
A56144 | Are they not the most of them, the most active and the best affected men in the whole cause, et magna partis momenta, chiefe Patrons of the faction? |
A56144 | Arminianismus sit merè Semi- Pelagianismus? |
A56144 | Art thou a King? |
A56144 | Be not men and women as prone to spirituall fornication( I mean Idolatry) as to carnall Fornication? |
A56144 | Be not the Spirituall wickednesses of an Idols inticing, like the flatteries of a wanton Harlot? |
A56144 | Besides, if his Chaplain was innocent, Why then doth he pretend, he punished him by turning him out of his service? |
A56144 | But did this Prelate stop here only, openly to inhibit men thus to pray for her Majesties conversion? |
A56144 | But from whom did Bishop Andrews take his patern? |
A56144 | But some may perchance inquire, what was the ground of this Archbishops introduction of these Innovations first of all into Cathedrall Churches? |
A56144 | But was this all the Popish superstition and furniture in this Archbishops Chappell? |
A56144 | But what armes? |
A56144 | But what doe I speake de integro die of a whole day? |
A56144 | But what then? |
A56144 | But whose sinnes did Christ remit in his offering? |
A56144 | But you will object; What is all this, or this Book to the Archbishop? |
A56144 | By the compassion of thy Mother& c. What can be more Popish then this? |
A56144 | By the selfe- same reason, when we demand of him, Whether the Church of Rome be a true Church? |
A56144 | By whom is it usually payd or collected or of late years hath been? |
A56144 | D ● st thou not think that the Angels, stand Round about this dreadfull TABLE and COMPASSE IT ABOVT ON EVERY SIDE? |
A56144 | Deus author peccati statuatur ex sententia Orthodoxorum de praedestinatione? |
A56144 | Did he know any thing of this Plot, Book, or had any hand therein? |
A56144 | Did he not despise the spirit of grace, and sinne against the holy Ghost? |
A56144 | Did these popish Inquisitors( judge you) ever thinke of death or their departure hence, who obliterated such clauses as these? |
A56144 | Do they stand also at the reading of the Gospel, and bend or bow at the glorious sacred and sweet name of Jesus, pronounced out of the Gospel read? |
A56144 | Doe you know of any Parishioner or Forreiner, who hath committed or attempted such an Act? |
A56144 | Doth every Priest and Deacon in your Parish daily say the Morning and Evening Prayer, either privately, or openly? |
A56144 | Doth he upon Wednesdayes and Fridayes ordinarily and at other extraordinary times appointed by the Ordinary, read and pray the Letanie? |
A56144 | Doth it not call a gilt or a painted Idoll or Image, A strumpet with a painted face? |
A56144 | Doth not the Word of God call Idolatry spirituall fornication? |
A56144 | Doth the Curate say the same daily in the Church or Chappell, with the tolling of a Bell before he begins? |
A56144 | Drunkennesse beseems any ill, a Bishop worst; of all men Church- men should be sober; what a sight is this? |
A56144 | Facienti quod in se est ex naturae viribus, dentur infallibiter auxilia ad salutem necessaria? |
A56144 | Fideles possint in hac vita vivere sine peccato? |
A56144 | First, my Lords, is it because of any pledges I have in the world to sway me against my conscience? |
A56144 | First, there can be no such generall election, for what choice is there when all indifferently are received? |
A56144 | First, we must consider whether it be lawfull to take such an Oath of secresie or not? |
A56144 | First, whether it be lawfull? |
A56144 | For how can God a most pure spirit, whom man never saw, he expressed by a grosse body, or visible similitude? |
A56144 | For if such pictures in Bibles were good& usefull, why should they not be exposed to open sale,& the view of all men? |
A56144 | For what are those intrusted in the managing of this great businesse? |
A56144 | For why should our Saviour bid us take what he would not have us receive? |
A56144 | Gods Peere, that''s little, will be his superior, will be worshipt( Paul sayes) above all that is called God: Who is that? |
A56144 | Gratia regenerationis sit resistibilis? |
A56144 | Gratia sufficiens ad salutem concedatur omnibus? |
A56144 | Have you a Chalice or Communion- Cup with a cover, of silver, and a Flagon or Silver or Pe ● ter,( but rather of silver) to put the Wine in? |
A56144 | Have you a plate or patten faire and deepe, of the same materialls, for the bread? |
A56144 | Have you ad ● cent Table, on a frame for the holy Communion, placed at the East end of the Chancell? |
A56144 | Have you any Lecture of Combination set up in your Parish? |
A56144 | Have you any Lecturer in your Parish, and on what day is your Lecture? |
A56144 | Have you in your Parish, that doe not reverently behave themselves, entring into the Church? |
A56144 | Have you two faire large Surplesses for your Minister to Officiate Divine Service in, that the one may be for change, when the other is at washing? |
A56144 | Have you ïn your Church or Chappell a Font of stone set in the ancient usuall place, whole and cleane, and fit to hold water? |
A56144 | He asked me, if the Arch- bishop did not bestow the Kings livings? |
A56144 | He demands againe, Which? |
A56144 | He told me, in June and July last: I askt him how the affaires went there? |
A56144 | Homo post lapsum retinuer it liberum arbitrium ad bonum? |
A56144 | Hovv many ends are there in the performance of good vvorks? |
A56144 | How are all in the outward Church called? |
A56144 | How can God create men to destroy them? |
A56144 | How doth it appeare that God hides the knowledge of the Gospell from those who swell great with humane wisdome? |
A56144 | How doth it appeare that there are many Antichrists? |
A56144 | How doth it appeare that there is any certainty of faith? |
A56144 | How doth it appeare that there is any trust or confidence in faith? |
A56144 | How doth the truth of this appeare? |
A56144 | How doth this appeare, for none seem( and that especially to themselves) more weak then the children of God? |
A56144 | How doth this appeare? |
A56144 | How is the Kingdome of God attained unto? |
A56144 | How is the fulfilling of the Law impossible? |
A56144 | How many sorts of callings or cals are there? |
A56144 | How many things are observable in this effectuall vocation or calling? |
A56144 | How many wayes is this name Antichrist taken in the Scriptures, that our Saviour saith, many shall come in his name, affirming that they are Christs? |
A56144 | How may we be secure in dangers and evill if we must not feare them? |
A56144 | How may we know whether Christ hath opened our eares and cured the deafnesse of our soules or not? |
A56144 | How may we know whether we are brought to Christ or not? |
A56144 | How may we know whether we are truly baptized or not, or whether our baptisme be effectuall or operative in us? |
A56144 | How much more then may God destroy a creature which he hath made, and for his glory passe by a man who hath infinitely offended him? |
A56144 | How must we so preach that God may gaine glory thereby? |
A56144 | How shall we partake the Lords body with a defiled tongue? |
A56144 | How shall we receive this sacred host? |
A56144 | How then is the Popedome in the Devils gift, if Kingdomes be not? |
A56144 | I meane this woman; what though the blood of Saints were shed by Roman Emperours? |
A56144 | I must answer with Saint Paul, O homo tu quis est, Who art thou O man, that presumest to plead with God? |
A56144 | IN Doctor Clarks Sermons, page 173. the Licenser hath put out these words; Why may I not adde a Bishop too? |
A56144 | IN Master Wards Comentary on Matthew, page 203. in the written copy, the Licenser hath expunged this discourse: What must we not feare? |
A56144 | IS your Chancell divided from the Nave or body of your Church, with a partition of Stone, Boards, Wainscot, Grates, or otherwise? |
A56144 | If Canonists say truly, that if the Pope send troops of soules to hell, no man may oppose him: Domine cur sic facis, ask him why he does so? |
A56144 | If a scandall and untruth, why did the King and his Counsell then publish it in their Letters, to delude the people and draw on the Loane? |
A56144 | If a sence or Interpretation be declared, what authority have lay- men to make it? |
A56144 | If guilty, Why doth he justifie him to the King and Kingdome by this Proclamation? |
A56144 | If none, to what end the Act? |
A56144 | If one should demand of the Archbishop, Whether a Theefe be a true man or no? |
A56144 | If so, when was it don, in what manner, and by whom? |
A56144 | In the great Councell in Heaven( why name I heaven? |
A56144 | Is it because I was loth to leave the honour and profit of the place I was risen too? |
A56144 | Is it not as lawfull for a VVeaver to shoot his shuttle in the Sabbath day, as for a man to take his Bow to shoote? |
A56144 | Is it not as lawfull to plucke at a Cartrope upon the Sabbath day, as at a Bell- rope? |
A56144 | Is it rayled in or inclosed, so as Men or Boyes can not sit upon it, or throw their hats upon it? |
A56144 | Is it, because I lived here at ease, and was loth to venture the losse of that? |
A56144 | Is not this Templum Domini, Templum Domini? |
A56144 | Is not this unjust for God to require of us that which is impossible unto, or for us to doe? |
A56144 | Is our Jerusalem such? |
A56144 | Is the Grave made East and West? |
A56144 | Is the Minister and Incumbent of that place where he Lectureth, a Preacher or not? |
A56144 | Is the body buried with the head to the West? |
A56144 | Is the bread in the Lords Supper, when it is consecrated, to be offered up as a Propitiatory sacrifice unto God? |
A56144 | Is there by this Act any Interpretation made or declared of the Articles, or not? |
A56144 | Is your Chancell well paved,& c? |
A56144 | Is your Church scaffolded every where or in part? |
A56144 | Is your Communion Table, OR ALTAR of Stone, Wainscot, Joyners worke strong, faire and decent? |
A56144 | Isaac verse 7. saith, Behold the fire and the wood, but where is the Lamb for the burnt Offering? |
A56144 | It is already answered; God is just as well as gracious: Had he saved all, where then were his justice? |
A56144 | It may here be demanded, why the Sacraments are sometimes in- effectuall, seeing they are the Sacraments of Christ, instituted by himselfe? |
A56144 | It must needs be ancient and holy if divine: would it not be more full, went it thus? |
A56144 | It were fit, that what he reputed an irregular custome had bin exprest, And whether to carry the holy Sacrament up and down to their Seats be it? |
A56144 | Justicia originalis Adamo fuerit ante lapsum naturalis? |
A56144 | Lapsus Adami diverso respectu dici possit, necessarius& contingens? |
A56144 | Lastly, have you, and every of you, by your selves read, or have caused to be read to you all these Articles? |
A56144 | Let us here onely examine, whether lust burne and rage within us or not? |
A56144 | Many who are afraide to hear too often, especially on the weeke dayes least they should be accounted Bible- bearers, and gadders after Sermons? |
A56144 | Many who complain that there is too much preaching and that it was never merry since? |
A56144 | Many who esteem very meanly of prayer, especially of the publike prayers of the Church? |
A56144 | Might you not be there on Munday May 18.? |
A56144 | My Lords, if I had blemished the true Protestant Religion, how could I have brought these men to it? |
A56144 | Nay, did he not all this and more whiles he had any power, notwithstanding God himselfe did forbid it? |
A56144 | Nay, why should I grant it was the Empire once? |
A56144 | Now we appeale to all the world, whether ever any reall Protestant Prelat shewed himself such a Patriot of Priests and Jesuits in this kind as he? |
A56144 | Objectum Electionis sit fidelis ad finem perseveraturus? |
A56144 | Of the supposition, when the righteous turneth away from his righteousnesse: is not this supposition impossible? |
A56144 | Of what Cloth, course or fine? |
A56144 | Of what assise be the Surplices, large or scantting? |
A56144 | One of his Questions, this, An Renati possint totaliter& finaliter excidere a Gratia? |
A56144 | Or any that live there in imployment as a Scholler? |
A56144 | Or who else should or durst right them herein if injured, but himselfe? |
A56144 | PAPIST or PROTESTANT? |
A56144 | Peccatum Originale infantes sine actualibus peccatis morientes condemnet? |
A56144 | Perchance he now remembers that Quicquid effecit tale est magis tale? |
A56144 | Ponenda sit in Deo scientia media de futuris conditionatis ascientia simplicis intelligentiae& visionis distincta? |
A56144 | Praevisio fidelitatis& infidelitatis praecedat aeternum decretum praedestinationis? |
A56144 | Problem, An Justus potest finaliter peccare? |
A56144 | Q. Wherein are the Papists to blame concerning the Augmentation of Faith? |
A56144 | Quest, Wherein must the Preachers of the Word, principally labour in the preaching of the Word? |
A56144 | Quid est enim Altare nisi sedes corporis& sanguinis Christi? |
A56144 | Quid? |
A56144 | Quis talia fando, temperet à Lachrymis? |
A56144 | Quod si causa sufficiens non fuerit; vel terminus justae substractionis excesserint, quanta pericula in tàm diuturno scismate? |
A56144 | ROMISH or English? |
A56144 | Renatus possit& debeat esse certus de sua salute? |
A56144 | Secondly, Artificers often make peeces of worke and breake them againe, for the praise of their skill and Art, why then may not the Lord doe so? |
A56144 | Secondly, Whether himselfe, since the sitting of this Parliament, hath not written a Book, afterwards licensed? |
A56144 | Secondly, Whether we of this Realme had sufficient causes to doe it? |
A56144 | Secondly, if thou beleeve him when he sweare, vvhy vvilt thou not beleeve him, if he take some solemn protestation? |
A56144 | Secondly, we must consider whether it be expedient or not; to take such an Oath? |
A56144 | Secondly, why it comes forth by parcels onely, not compleat and intire, after so long an expectation of the whole tryall and proceedings? |
A56144 | Seest thou not the Son of Gods seat here, the holy Altar at the upper end of this House? |
A56144 | Shalt thou have leasure to confesse thee, or not? |
A56144 | Single labours will be easily passed over with neglect, what will the Vulgar bee more apt to say then, This is but one Doctors judgement? |
A56144 | Some Parishes( as men say) have good Preachers but bad livers, and some have meane Preachers or Readers, but good livers, which of these are best? |
A56144 | Some that have scorufully called the sirging of a Psalme a Geneva Iigge? |
A56144 | Tell us when and from whence you come? |
A56144 | That I read both in prophane and Ecclesiasticall History; What needed the Empire to teach the Empire that they had before? |
A56144 | That it is very considerable, whether the condition they were in doth absolutely warrant such a proceeding? |
A56144 | That some were partly ROMISH, partly English, as occasion served them, that a man might say unto them, Nosteres an adversariorum? |
A56144 | That upon enquiry at my Visitation, whether the Kings Majesties Declaration for lawfull sports had beene published? |
A56144 | The Corporation of Feoffees for buying in Impropriations to the Church, Doth it not seeme in the appearance to be an excellent peece of Wheat? |
A56144 | The Saints intercession, I thinke another too: the prayers of the dead for the sinnes of the living; and why not their blood too as well as Christs? |
A56144 | The next day she going to Secretary Windebank for her Husbands release, Master Read( his Secretary) demanded, where his said Bond and Baile was? |
A56144 | The same party did not ask the question but onely thus; I wonder whether my Lord of Canterbury have any hand in sending S. Major Bret to Rome? |
A56144 | Then he demanded of her, how shee durst reprint it without a new License? |
A56144 | Thirdly, Whether we did well in it, and did not exceed measure therein? |
A56144 | Thirdly, by this Parable our Saviour would shew that destruction did hang over the heads of the Jewes; and why? |
A56144 | Thirdly, what is more necessary for a Preacher when he is to preach then a Pulpit? |
A56144 | This last is most proper to our present purpose and institution, for if it be demanded, How doth the Lord blind the mind, or harden the heart? |
A56144 | Thus have we seene the nature of Confession, and by that learn how to confesse, sed ubi Confessarius? |
A56144 | Thy father had the French- pox for his uncleane life, and must thou desire it too? |
A56144 | To Credere sine meritorum Christi imputatione nos justificet? |
A56144 | To so many hearers, so intelligent, little need application, yet the times crave it: Is not this Land a limbe of this Ierusalem? |
A56144 | To these pictures M. Sherfield and others had seen Ema Browne and other old women make low curtesies, who being demanded why they made such curtesies? |
A56144 | To whom doth the preaching of the Gospell properly belong? |
A56144 | To whom may these words be fitly applied, or who are like to these murmurers? |
A56144 | Upon which testimony the Archbishop demanded of Mr. Walley, who it was that gave him this direction concerning the sale of those Bibles with pictures? |
A56144 | VVho is it, Master Speaker, but hee onely that hath advanced all Popish Bishops? |
A56144 | Vpon which words, how I dealt with him, I will relate to your Grace: I asked him how long he had been of this resolution, and what moved him to it? |
A56144 | Was not this a Romish beast indeed, and no true Protestant, who durst obliterate such a passage? |
A56144 | Was there no man had any sparke of Elias spirit to speake a word in Gods behalfe? |
A56144 | What are the great Foxes but the Priests and Jesuits? |
A56144 | What are they worth if they were to be sold? |
A56144 | What blindnesse are we subject unto without Christ? |
A56144 | What doe you thinke, are there two Heavens? |
A56144 | What doth our Saviour forewarne us of here? |
A56144 | What is John Baptists principall scope herein? |
A56144 | What is here required of us? |
A56144 | What is his name? |
A56144 | What is it worth in your opinion were it to bee sold? |
A56144 | What is observable in these Nets? |
A56144 | What is required here of no? |
A56144 | What is the matter or materiall cause of our justification? |
A56144 | What is the reason that on this day we use so many lights in the Church? |
A56144 | What may we learne from hence? |
A56144 | What meane our adversaries then to spend so much in embellishing their churches, and so little in beautifying their soules? |
A56144 | What need is there of Preaching? |
A56144 | What reason can there be that God should prepare vessels unto dishonor? |
A56144 | What shall we refuse the Grape because the stalke is withered? |
A56144 | What summe doth it amount to ordinarily? |
A56144 | What superstitious rites are to be abolished in Baptisme? |
A56144 | What then was the cause that this Clause should be thought so insufferable, so impassible by this Archprelate now? |
A56144 | What things are ordinary in a court- life? |
A56144 | What went you out to see? |
A56144 | What, shall their Errors in some Tenets prejudice the Truth in this? |
A56144 | What? |
A56144 | What? |
A56144 | What? |
A56144 | Where the Chancells will not receive all the Communicants, what more trouble, of successive comming before the Rayle, then into the Chancell? |
A56144 | Whereby doth God the Father draw all mankind unto Christ? |
A56144 | Wherefore are the Jesuits in France and here and every where, but to be his slaughter- men, to shee l Kings blood? |
A56144 | Wherein are Papists to blame concerning the augmentation of faith? |
A56144 | Wherein doe we and the Papists agree, and wherein doe we differ in this poynt of councels of perfection unto supererogation? |
A56144 | Wherein doth Baptisme excell circumcision, that those who were circumcised run thus unto John to be baptized? |
A56144 | Whether Altars, Copes, Organs, Tapers, Crucifixes and Images were not lawfull? |
A56144 | Whether Episcopacy and the Hierarchy of Bishops were not of divine Right? |
A56144 | Whether all baptized Infants were not truly regenerated? |
A56144 | Whether doth Baptisme onely bind us to the observance of the will and Commandements of God? |
A56144 | Whether he had not been of late yeers at Rome, and what opinion they held of himself there? |
A56144 | Whether is the morall Law of God possible to be kept, or perfectly to be obeyed with, or by an actuall obedience? |
A56144 | Whether it be lawfull to force one to swear? |
A56144 | Whether may we in this life be assured of life everlasting or not? |
A56144 | Whether the Church of Rome were not a true Church? |
A56144 | Whether the call of the Spirit be ineffectuall or not? |
A56144 | Whether those works which are undertaken out of a good intention, though without a command, be acceptable services or parts of Gods worship? |
A56144 | Whether truly regenerate men might not totally and finally fall from Grace? |
A56144 | Which are the parts of Repentance? |
A56144 | Who are here to be blamed? |
A56144 | Who are unfit or unworthy to take the calling of the Ministery upon them? |
A56144 | Who can be alwayes patient, or indure patient in persecution and affliction unto the end? |
A56144 | Who hath required these things at their hands? |
A56144 | Who is it but he onely that brought in Secretary Windebanke into the place of Secretary and trust, the very Broker and Pander to the Whore of Babylon? |
A56144 | Who may be ment there, or to whom may these words be fitly applyed? |
A56144 | Whom doth the Lord thus blind or harden? |
A56144 | Whose sinnes doth Christ cure? |
A56144 | Why are so many, or any damned perpetually? |
A56144 | Why bring they not their Altars down to the BODY OF THE CHVRCH? |
A56144 | Why doe so few( if those many who are called unto the profession of Christ) persevere unto the end? |
A56144 | Why doth the Lord principally respect our Faith? |
A56144 | Why is this manner of preaching most profitable? |
A56144 | Why may not we ascribe some merit unto our works? |
A56144 | Why may we not ascribe some Merit unto our works? |
A56144 | Will not this hinder and discourage men from working, to remember that all their works merit nothing at Gods hands at all? |
A56144 | Will ye reject all sence of lesuit, or Arminian? |
A56144 | an passuros fuisse putamus sanctos illos Patres Ecclesiam tandiu ea re carere, quam utilem ac salutarem esse judicarent? |
A56144 | and also twise in the yeere Administer both Sacraments, with such Rites and Ceremonies as are prescribed by the Booke of Common Prayer? |
A56144 | and are dogs kept from comming to bee soyle or prophane the Lords Table? |
A56144 | and do not these bad fruits discover how rotten their hearts, how corrupt their judgements were? |
A56144 | and doth every one of them Preach in a Gown, not in a Cloak? |
A56144 | and how have the same beene performed or observed by the Minister, or any other of the Parish, whom they concern? |
A56144 | and if a Benefice be offered the Lecturer, do you suppose he would take it? |
A56144 | and if so, then whether in the Court of Exchequer or in Star- chamber? |
A56144 | and is there a dore of the same worke to open and shut? |
A56144 | and of how long standing and studying in Divinity? |
A56144 | and what he conceived to be the cause why some spake thus against him, others in his behalf? |
A56144 | and what you make your selves to do in the Church that are no Sons of the Church? |
A56144 | and whether the Licenser did not alter and blot something out of it? |
A56144 | and whether they were not liable to censure, if any such escaped them, upon complaint? |
A56144 | and will such an Arch- Prelate as he refuse to use his utmost interest in the Kings favour to withstand it, when desired? |
A56144 | are all these sacred Vtensills, cleane kept, washed, scowred, as often as neede or conveniency requireth? |
A56144 | argues to this end thus; Our Saviour faith, O Ierusalem, how often would I have gathered thy children,& c. and thou wouldst not? |
A56144 | as also, whether the cockle can be cleane weeded out without the spoile of much good corne? |
A56144 | be they beneficed men of the Diocesse, and not strangers or Curates? |
A56144 | being contrary to our Statutes, Homilies, Writers, and the received Doctrine of our Church? |
A56144 | besides, why made God choice of thee, and not of me? |
A56144 | busper illam desolationem Monasterijs invectam per importunum Henrici Octavi rigorem& per Parliamentarias Impropriationes? |
A56144 | but blood- drunken,& c. Wherefore are the Jesuits in France, and here, and every where, but to be his slaughtermen, to shed Kings blood? |
A56144 | but whether the Catholike church be visible or not? |
A56144 | by whom, at whose instance, direction or command is it done? |
A56144 | c Ubinune lex Iulia dormis? |
A56144 | can the righteous turne away from his righteousnesse and commit iniquity, and doe according to all the abominations that the wicked doth? |
A56144 | children, saith Paul, obey your parents in the Lord; so, Subjects obey your Kings in the Lord; what reason is there we should obey man above God? |
A56144 | de lapsis, quid hoc loco faciam dilectissimi fratres? |
A56144 | do these scaffolds so made annoy any mans feat, or hinder the lights of any Window in the Church? |
A56144 | doe any persons presume to enter thereinto, except such as be in holy orders? |
A56144 | doth it altogether lye upon a flat, or hath it ascents up unto the ALTAR? |
A56144 | durst the Priests themselves ascend thither without doing lowly Reverence three severall times? |
A56144 | gives bountifully, profusely to satisfie for sinne; Quis ista? |
A56144 | had he damned all, where then were his grace? |
A56144 | hath not the Potter power to make vessels of his clay to what use himselfe listeth? |
A56144 | have you well examined and inquired into every particular therein intended? |
A56144 | his passions, wounds, nayles, blood and death, yea heart and soule, black mouthed blasphemy? |
A56144 | how then doth he bemoane it with teares? |
A56144 | how then doth he bemoane it with teares? |
A56144 | how unsearchable are his judgments, and his wayes past finding out? |
A56144 | how would God gather the children of Jerusalem? |
A56144 | if ill and unlawfull, why should any of them be printed, or sold to any in private, and not totally suppressed, demolished, burnt? |
A56144 | if righteous, how doth he fall? |
A56144 | if they say perfect, then why was not another made? |
A56144 | is he there in conforme unto the Appointment and Order of the Canon? |
A56144 | is it any time used unreverently,, by leauing or sitting on it, throwing hats or any thing else upon it, or writing on it? |
A56144 | is it possible for men to fall from the grace of God? |
A56144 | is there no Physitian there? |
A56144 | may not some be agreeable to our writers, and yet in a way that is stronger then ours to confirme the Article? |
A56144 | may not some be true? |
A56144 | might he not say uto me, what art thou? |
A56144 | must we submit to the destruction of the Protestants in Ireland, and the introduction of Popery there, and not once oppose it? |
A56144 | nunquid Calvinus ejusque discipuli, qui in Arrianos non stilum modo; sed& gladium strinxere nuper evaserunt Arriani? |
A56144 | omnibus modis, si posset, PERSUADERET? |
A56144 | on the Altar? |
A56144 | or doth his Holinesse mistake the blood? |
A56144 | or how shall their heavenly Father be glorified, if all they doe be contaminated and defiled with sinne? |
A56144 | or is it abused to any other prophane or common use? |
A56144 | or that cask that changeth the Wine into vinegar? |
A56144 | or that vessell which changeth the Oyle into Lees? |
A56144 | or what art thou? |
A56144 | out of the love and favour of God for ever? |
A56144 | page 172. line 4. this is deleted by the Licenser; Was not Iudas an Apostle? |
A56144 | page 332. there is this further deletion: First, how doe we love the Word? |
A56144 | quis non REDINTEGRATIONEM SUADERET? |
A56144 | shall I be unmannerly, if I list to lose a little and belye our Kings, to cry Domine cur sic dicis, ask him vvhy he sayes so? |
A56144 | shalt then have the Assistance of thy spirituall guide or not? |
A56144 | si iustus quomodo cadit? |
A56144 | sit probanda? |
A56144 | sluctuam vario mentis estu, quid aut quo modo dicam? |
A56144 | so clmentia est crudelissimis ● upis blandiri ut oves innocentes, Christi sanguine redemptas impune dilanient? |
A56144 | so thy Father had the Romish Pox, being infected with the Romish Religion, therefore must thou obstinately continue in that disease? |
A56144 | speakes,& c. CHRIST commanded nothing impossible insomuch that many goe beyond the very Commandements, who ever did this: he forth with answers? |
A56144 | the Pope hath power to alter substances& can he not change qualities, make Treason, Holinesse, and Traitors, Saints? |
A56144 | their Doctrine to be altered in many things, and even in those very points for which their progenitors forsook the then visible Church of Christ? |
A56144 | their annuall publick Tenents in the Universities to be of another stile and matter? |
A56144 | their books to appear with Titles and Arguments which once would have caused much scandall among the Brethren? |
A56144 | their wals to speak( by Images, Crucifixes, Laymens books,) with another language: their Preachers to use a sweeter tone? |
A56144 | to adorne the Images of Saints, and to deface Gods Image in themselves? |
A56144 | to cloth pictures, and to suffer the living members of Christ to goe naked? |
A56144 | to lay out so much cost upon the materiall, and so little upon the spirituall Temple of God? |
A56144 | to perfume their Churches, and breath out a noy some savour of impure brothels in their lives? |
A56144 | was he not the sonne of David? |
A56144 | was not Christ God? |
A56144 | what dares it not doe against Heaven in execrable Oathes? |
A56144 | what license hath he? |
A56144 | what mercy to spare the Wolves, which spare not Christs sheep redeemed with his procious blood? |
A56144 | what was it, and who did it? |
A56144 | when it was hallowed, was it not kept more carefully from Prophanation then any other part of the Church? |
A56144 | where is a Confessor all this while? |
A56144 | where is any to take our Confessions? |
A56144 | where prove we it? |
A56144 | where read we it? |
A56144 | whether doe we prepone or postpone other things before it? |
A56144 | whether he be a graduate in Divinity, a Doctor, or at least a Batchelor, and not a young Student or Preacher? |
A56144 | whether the God of Heaven permit any permission of blasphemy against himselfe, or heresie against his true worship? |
A56144 | why doth St. Luke assigne election as the proper cause of faith? |
A56144 | why not sacra sitis, as well as sacra fames? |
A56144 | why then is not the health of the daughter of our people recovered? |
A56144 | â Sancta Clara,& c. I fell then to question him, Whether and when he had been at Rome? |
A91186 | & c. Quousque durat illa sententia, Omnes qui piè volunt vivere in Christo, persecutionem patiuntur? |
A91186 | & 〈 … 〉 Regem? |
A91186 | ( He might have as truly added, Regibus& Imperatoribus suis:) Bona ne species haec? |
A91186 | * And can not the Emperor and every King do as much without the Pope? |
A91186 | * And hath not this been their language ever since? |
A91186 | * Annon limina Apostolorum plus jam ambitio, quam devotio terit? |
A91186 | * Fugit ille nimiram a facie Leonis: sicut dicit Propheta, Leo rugiet, quis non timebit? |
A91186 | * Is not this their Genius, Practise ever since,& now? |
A91186 | * Quando audisti, clementissime Imperator, in causa fidei Laicos de Episcopo judicasse? |
A91186 | * Quid de populo loquar? |
A91186 | * Videat Deus& judicet, videte vos& judicate: Hominem impium, hominem abominatum, membra Ecclesiae subvertentem, caput nostrum faceremus? |
A91186 | 1. d Quam Clavem habebant Legis Doctores nisi int ● rpretationem Legis? |
A91186 | 1654. p. 16, 17. and being the Heads and Lay- preachers to most of our New sects, as well as Soldiers in our late Armies, and Garisons? |
A91186 | 2, 3, 4,& c. sed& ipse Dominus Simoni sic dixit: Diligis me? |
A91186 | 2. ut dicant ejus adoratores, Quis similis bestiae? |
A91186 | 7. Who Feedeth a Flock and eateth not of the milk thereof? |
A91186 | Ad quid putas? |
A91186 | Agnoscis ne jam, quod 〈 ◊ 〉 omnes pacifici qui domestici, nec omnes amici qui videntur? |
A91186 | Alioquin illud cur dixit? |
A91186 | Alioquin, quid facietis religiosis viris, qui omnino non inveniunt salva Conscientia; vel ipsa communia Sacramenta de leprosa manu suscipere? |
A91186 | An aemulemur Dominum? |
A91186 | An experimentum quaerant ejus qui in Apostolo loquebatur Christus? |
A91186 | An fortè nulla timetur confusio si ego solus sub ● ussitare desiero? |
A91186 | An non limina Apostolorum plus jam ambitio quam devotio terit? |
A91186 | An non questibus ejus tota Legum Canonumque disciplina insudat? |
A91186 | An non spoliis ejus omnis Italica inhiat inerplebili aviditate rapacitas? |
A91186 | An non vocibus ejus vestrum tota die resultat palatium? |
A91186 | An non vocibus ejus vestrum toto die resultat Palatium? |
A91186 | And is not this ● n interpretation well beseeming a Popes unerring Chair, very suitable to St. Pauls and Gods own meaning? |
A91186 | And that which b St. Bernard thus decried; c Absit à te, Nunquid hoc, quia Summus Pontifex, ideo summus? |
A91186 | And to this question, Quid sit in gloria Regis potissimum? |
A91186 | Anno 2132,* Was not this true of the Popes Predecessors, who had wrested it from the Emperors by force? |
A91186 | Annon quaestibus ejus tota legum Canonumque disciplina insudat? |
A91186 | Annon spoliis ejus omnis Italica inhiat inexplebili aviditate rapacitas? |
A91186 | Argentum& aurum& vestem nullius concupivi, vos ipsi scitis? |
A91186 | At illis dicit Deus, Quare vos transgredimini mandatum Dei propter traditiones vestras? |
A91186 | At in hac luce, in hoc sole, ubi pudor? |
A91186 | At quomodo executioni mandatum sit quod egressum est de labitis tanti viri? |
A91186 | At quomodo non indecens tibi voluntate pro lege uti; et quia non est ad quem appelleris, potestatem exercere, negligere rationem? |
A91186 | At quomodo sine judicio relinquetur, quod commissum esse constiterit? |
A91186 | At tu frater quid adhuc negligis? |
A91186 | Audi Dominum; Qui potestatem habent super eos, benefici vocantur; At istud de his qui foris sunt; Quid ad nos? |
A91186 | Bahanis dixit, Hortatorie alloquitur vos Imperator; Homines, 〈 … 〉, estis? |
A91186 | Being interrogated by the Hermit, Vnde in eam incidisset metamorphosin? |
A91186 | Caeterum omnes Apostolorum successores sunt; quid mihi profers unius urbis( Romae) consuetudinem? |
A91186 | Caeterum, quid pro tantis beneficiorum collationibus omnipotentiae divinae valemus tribuere? |
A91186 | Causam Eboracensis Ecclesiae per eum fuisse decisam quis nesciat? |
A91186 | Causam fidei agendam in Ecclesia quis abnuat,& c? |
A91186 | Christian Princes, such a one as Justinian to make Laws for Popes, or Bishops? |
A91186 | Clamant vero nudi, clamant famelici conqueruntur& dicunt; Dicite Pontifices, in froeno quid facit aurum? |
A91186 | Colligitur Consilium: Quid in hoc detrahitur Regiae Gloriae, Regni utilitatibus? |
A91186 | Condignam ergo beneficiis nostris rependitis gratiam? |
A91186 | Cui a Deo aeterna corona, nisi vero Orthodoxo Reccaredo Regi? |
A91186 | Cui a Deo aeternum meritum, nisi vero Catholico Reccaredo Regis? |
A91186 | Cui enim magis quam sibi praestat Imperator, si instituta majorum, si Casinensis Coenobii conservat? |
A91186 | Cui praesens Gloria et aeterna nisi vero amatori Dei Reccaredo regi? |
A91186 | Cum ergo duos tantum gladios a Domino Apostoli habeant, unde iste tertius Apostolico gladius, quem in nos porrigit Robe ● to armigero suo? |
A91186 | Cumque Papae tentorium appropinquassent, Cardinales occurrentes interrogabant, Sifilium Petri Leonis renuere paratus esset? |
A91186 | Cur Paschasius vult, ut exolvamus quod non rapuimus? |
A91186 | Cur a finibus terrae evocati viri religiosi qui eum accusarent, et pauperum Christi marsupia longi itineris expensis exhausta sunt? |
A91186 | Cur apud Tullum res Dei minuitur, cum Caesar nihil ibi lucretur? |
A91186 | Cur arma contra nos comparat? |
A91186 | Cur bone Jesu non eligisti bonum,& justum,& sanctum, sicut Petrus bonus, justus,& sanctus fuit? |
A91186 | Cur consilium inopis corfudistis? |
A91186 | Cur ergo ad Imperatorem Legati Vestri venerunt? |
A91186 | Cur ergo, ut dixi, Sacerdos? |
A91186 | Cur habere praecipis, cum vetas promi? |
A91186 | Cur hoc? |
A91186 | Cur hoc? |
A91186 | Cur hoc? |
A91186 | Cur ita? |
A91186 | Cur pauperis hominis& mendici& compuncti corde judicium perturbastis? |
A91186 | Cur tanta mari terraque a multis assumpta fatigatio? |
A91186 | Cur urbem ac Castra contra nos munit? |
A91186 | Currebat bene: Quid vobis visum est sepire vias ejus, avertere semitas, gressus involvere? |
A91186 | De negotiis omnibus quod statutum, nemo putat esse temerandum,& praeceptum de religione calcatur? |
A91186 | Denique quando oramus? |
A91186 | Denique, nonne( ut unum è pluribus memorem) taliquodammodo elegit David servum suum,& suscepit eum de gregibus ovium, de post fetantes accepit eum? |
A91186 | Denique, probasti& tu, quid enim contulit tibi, vetus tua rebellio,& recalcitratio malè suasa à pseudo- Propheris tuis? |
A91186 | Dicant oramus, Hiltebrandi discipuli, qua praesumptione Magister eorum unitatem Ecclesiae in duas vel plures partes divisit? |
A91186 | Dicas ergo, Quare Regem sive Caesarem adorare recusas? |
A91186 | Dico tamen, qui sibi possessionem vendicat furtivarum commertio literarum, Nonne fur est& latro? |
A91186 | Die ergo, O Moguntine, dic adjuratus per nomen aeterni Dei, quid exegimus, aut recegimus, quando te Moguntiae praefecimus? |
A91186 | Dignum ne tibi videtur tua perfrui pace,& nostram non curare, nec recipere in sortem consolationis quos habuisti consortes laboris? |
A91186 | Dixi conventus, Absit a me ut tradam haereditatem Christi; non tradidit Naboth suam, et ego tradam Christi haereditatem? |
A91186 | Dixit dominus, ad duodecim, Nonne ego vos duodecim eligi,& unus ex vobis Diabolus est? |
A91186 | Do not ye judge them that are within? |
A91186 | Domine Jesu cum esset electio illa in manu tua,& non haberes aliquem contradicentem,& reclamantem tibi, Quare eligisti Diabolum Episcopum? |
A91186 | Dracones, inquis, me mones pascere,& serpentes, non oves? |
A91186 | Ecqui enim consequentur aequius ea quae petunt, quam nos adeo vobis devoti addictique? |
A91186 | Eget tibi dico consideratione, Nunquid ut de Subditis crescas? |
A91186 | Ejus virgam quaevis Appellatio quassabit, solvet constantiam, severitatem emolliet, adducens et illi silentium, et reis impunitatem delictorum? |
A91186 | Eo vero invitis Episcopis suis Innocentium recipere non audente, Bernardus qui aderat, Quid haesitas? |
A91186 | Ergo remoto Romanae ambitionis typo, ● ur de gravibus et manifestis non reprehendantur et corrigantur Romani Episcopi? |
A91186 | Esto quod Propheta, nunquid plus quam propheta? |
A91186 | Et eur, inquis, male appellati non veniunt ostensuri suam innocentiam, malitiam convicturi? |
A91186 | Et haec alacri mente percipere, animo grato amplecti,& humili semper debemus intentione recipere? |
A91186 | Et in doctrina et conversatione Catholicum esse? |
A91186 | Et quandoquidem eum hac in parte, cum divo Paulo( Baronius) conferre non erubescit, quin Paulum audit? |
A91186 | Et quemadmodum singula juste perficere possit? |
A91186 | Et quidem si non vult ut clamem pro se, nunquid non et pro me balare licebit? |
A91186 | Et quis sodes ceu sanctam veneretur, quae tor pestes sustinere potuit? |
A91186 | Et revera quid vobis debuit facere& non fecit? |
A91186 | Et si liberatus est, cur ad nos non redit? |
A91186 | Et ut concordiam assereret,& unum se verum Pastorem esse indicaret, ubi dixt siquidem, o Amas me? |
A91186 | Facitis hoc quia potestis; sed utrum et debeatis? |
A91186 | Fortè ut plures populos salves? |
A91186 | Girardus Cardinalis dixit; Quid mihi& tibi bone Tit? |
A91186 | Haec loquere tibi,& doce teipsum qui alias doces Puta te velut unum aliquem de Prophetis: An non satis ad te? |
A91186 | Hereupon St. Augustine thus replyed upon and answered them; An forte de Religione non est ut dicat Imperator, vel quos miserit Imperator? |
A91186 | His Innocentius auditis, interrogat, quod illi genus patriaque sit? |
A91186 | How Jeremiah and the high Priest too, from whom they claim their power, can be both Types at once of the Pope and his Papal pretended prerogatives? |
A91186 | How and in what manner he reigns and governs in it, as King and Soveraign Lord over it? |
A91186 | How great are his signes? |
A91186 | How then come his pretended Successors, both to kill and eat, when he refused to do either? |
A91186 | How then could Peter be the supreme head? |
A91186 | How then could either of these two swords possibly signifie or represent the Kings or Magistrates Supream Civil Sword of Justice? |
A91186 | Hunc( si audes) nimium appellato Prophetae precipitur; d Clama, ne cesses: ad quos, nisi ad sceleratos& peccatores? |
A91186 | Idem praesumptor, jejunium indixit Gara ● nalibus, ut Deus ostenderet, quis rectius sentiret de co- pore Domini, Romana ne Ecclesia, an Berengarius? |
A91186 | Igitur si male locuti sumus, testimonium perhibete de malo; si autem bene, quid nobis succensetis? |
A91186 | Ille non juravit,& iste Episcopus est? |
A91186 | Illo percunctante dejectionis suae culpam, responderunt dicentes; Quid quaeris ea, quae optime nosti? |
A91186 | Imo, quae dementia vos contra Regem vestrum,& Orbis Rectorem armavit? |
A91186 | Impulit eum ad hoc, ut multi dicunt, gravis necessitas, Quis enim vel minimam honoris sui jacturam aequanimiter ferat? |
A91186 | In alia quoque scriptura, quotquot sunt praedestinati ad vitam, No ● ne omnes Reges& Sacerdotes nominantur? |
A91186 | In quale tu judicium mox venires? |
A91186 | In quibus Domini viis cantant? |
A91186 | In quo postremo quocunque rationabili ● petitio filiae, non dico repulsam, sed vel moram passa est, apud p ● am matrem? |
A91186 | In quo quaeso puer vester tàm malè meruit de vestra Paternitate, ut eum inurere et insignire placeret nota et nomine proditoris? |
A91186 | Indutus deinde coccinea chlamyde? |
A91186 | Interpreters, Quonam pacto regnum incolumè in finem usque à Rege conservetur? |
A91186 | Ipse vero quid verus Papa beatus Petrus, clamat? |
A91186 | Is not the Lord in Zion, is not her King in her? |
A91186 | Is not this fine Catholick Divinity, enough to enamour all Christian Kings, Princes with the Church of Rome? |
A91186 | Isti autem castitatis insigne qualiter custodiunt, qui traditi in reprobum sensum,* faciunt quae non conveniunt? |
A91186 | Ita ne est imminutor dignitatis Servus, si non vult esse major Domino suo, aut Discipulus si non vult esse major eo qui se misit? |
A91186 | Itane putatis periisse justitiam de toto orbe, sicut de vestro corde, et homo sic ablatum perdat Archidiaconatum? |
A91186 | Item S. Augustinus Sermone Evangelii Johannis,& c. Noli dicere, quid mihi& Regi? |
A91186 | Iuste ne etiam istud? |
A91186 | Jesus said unto Simon Peter, Lovest thou me more then these? |
A91186 | Johannes autem Cajetanus ad haec commotus, Siguino respondit: Tu ne hic,& in Concilio, nobis audientibus Romanum Pontificem appelles haereticum? |
A91186 | Lift up your Heads O ye Gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in; Who is this King of Glory? |
A91186 | Magna abusio, pauci ad os Legislatoris, ad manus omnes ressiciunt,& c. Quale est quod de spoliis Ecclesiarum emuntur, qui dicunt tibi Euge, euge? |
A91186 | Merito, Paulus Gloriatur in eo dicens: Ministri Christi sunt? |
A91186 | Mox ille, his dictis obmutescit, deductus ad Gregorium, errorem confitetur,( How could he do it if struck dumb?) |
A91186 | Nam Episcopi, aegligentes facti erant: Canes muti, non valentes latrare,& c. Quid plura? |
A91186 | Nam cum relicto Innocentio, schismatico adestis, quid nisi infideles fuistis? |
A91186 | Nam quid sub haec tempora non vidimus? |
A91186 | Nam quomodo leges Principum rite vocabuntur aeternae, si transeuntibus principibus, una cum eis constitutio legis transibit? |
A91186 | Nam si nos illa negligimus atque no ● umus, quis ea servabit? |
A91186 | Nam si placere vis mundo, quid tibi prodest Sacerdotium? |
A91186 | Nobis frigore& fame laborantibus, quid conferunt tot mutatoria vel extensa in particis, vel plicata in manticis? |
A91186 | Non negas praeesse, et Dominari vetas? |
A91186 | Non tibi sacrilegae tunc cecidere manus? |
A91186 | Nonne Dei hominis? |
A91186 | Nonne Eboracensis ipse est cui te praesente cum adhuc esses quasi unus ex nobis fratres tui restiterunt in faciem, eo quod reprehensibilis erat? |
A91186 | Nonne Officii nostri est Regem consecrare, cosecratum investire? |
A91186 | Nonne Romana in sede, ubi religio maximae pietatis quondam claruerit, ibi extrema impietatis exempla emerserunt? |
A91186 | Nonne ille Caput, et illi oculi tui erant? |
A91186 | Nonne ipsa est quae ipsum jus quoque naturae, aut extenuat at exterminat? |
A91186 | Nonne ipsius vox est hodie per universum mundum, Caput meum doleo, caput meum doleo? |
A91186 | Nonne si quempiam talium repentè eminus procedentem assexeris, sponsam potius putabis quàm sponsae custodem? |
A91186 | Nonne ut Apostolica sedes, ita et caput Imperii Roma est? |
A91186 | Nonne vos ante Deum? |
A91186 | Nonne ● am habent ipsius imperium? |
A91186 | Nonne& Lalci Sacerdotes sumus? |
A91186 | Nosti pie Domine, nosti Treverensem Archiepiscopum? |
A91186 | Nosti& illum Sancti Maximini non sanctum Abbatem? |
A91186 | Nova res: quando hactenus Roma aurum refudit? |
A91186 | Now what doth this prime title signifie or import? |
A91186 | Now why dost thou cry out aloud, Is there no King in thee? |
A91186 | Num idcirco Pisam deseruit ut reciperet Romam? |
A91186 | Num privilegio Romani Pontificis derogabimus? |
A91186 | Num qui in una Ecclesia non sustinuit Vicedominatum, dominatum in omni Ecclesia requirebat? |
A91186 | Num tu ille de quo Propheta; Et erit omnis terra possessio ejus? |
A91186 | Numquid dominationem? |
A91186 | Nunc quomodo ejiciet, aut quomodo abscondet se? |
A91186 | Nunc vero cernente Orbe mundi fabulam soli tacebimus? |
A91186 | Nunc, O Deus bone, quomodo Romae coercentur Meretrices? |
A91186 | Nunc, quia Religionis amore,& studio Serenissimi Regis nostri Domini Hugonis congregati sumus, quaerendum est, quomed, tanta infamia tacere possumus? |
A91186 | Nunquam fortiores illo sumus? |
A91186 | Nunquid ad Episcopos dolentes injuriam? |
A91186 | Nunquid aurum à froeno, repellit frigus sive esuriem? |
A91186 | Nunquid etsi Ego non loquor, sua cuique non loquitur Conscientia? |
A91186 | Nunquid hoc est Apostolicum esse? |
A91186 | Nunquid infulatus, nunquid micans gemmis, aut floridus sericis, aut coronatus pennis, aut suffarcinatus metallis? |
A91186 | Nunquid non ero unus de numero laetantium? |
A91186 | Nunquid quispiam magnus vel potens verbi gratia, Imperator aut Rex, faedam Rem istam in Imperium pariter Sacerdotiumque praesumit? |
A91186 | Nunquid quociens dissenserint Clerici, totiens erit requirendus favor Regis? |
A91186 | O Israel thou hast 〈 ◊ 〉 thy self, but in me is thy help; I will be thy King, where is any other that may save thee in all thy Cities? |
A91186 | O Sol, potuistine tantum facinus, istius arctoly ● ● Romani tam crudeliter in potestatem politicam saevientis aspicere? |
A91186 | O ambitio ambientium Crur, quomodo omnes torquens omnibus places? |
A91186 | O terra, 〈 ◊ 〉 portentum in arce Canusia potuisti sustentare? |
A91186 | One that ruleth his own house with all gravity( for if a man know not how to rule his own house, how shall he take care of the Church of God?) |
A91186 | Or not rather a true Vicar, Head, Heir of the Antichristian, Malignant Church of Satan? |
A91186 | Or whether they or any of them ever justly claimed, enjoyed, exercised this his Royal Dominion, Office, Government in or over his Church on earth? |
A91186 | Oves quid rapiunt? |
A91186 | Ovibus ne imputabitur, si quid pastor amisit? |
A91186 | Parcat vobis Deus; quid fecistis? |
A91186 | Parum est, involvimus ignemandi apertius, si is qui murmurat secundum animam mortuus est, qui instigat quomodo vivit? |
A91186 | Parvane tibi illa videtur? |
A91186 | Percunctanti ergo Apostolico, Quisnam in Alemannia dignus esset tanto culmine? |
A91186 | Peter therfore not being their mouth, in this case, for ought appears; how can these two swords belong to him alone, upon the other Apostles answers? |
A91186 | Petre inquit, amas me? |
A91186 | Petrus, Deum ero, inquit, illum nos, an potius nos ille demisit? |
A91186 | Petrus, Hocne Romanum agere Pontificem decet? |
A91186 | Petrus, Quid igitur? |
A91186 | Placet vobis, ut illi homini credam animam meam, qui perdidit suam? |
A91186 | Porro Episcopi hujus temporis avaritiam quomodo declinent? |
A91186 | Porro decor domus Domini irr ● cuperabiliter periit,& nunc quid tibi visum est iterare malitiam, innovare denuo super te dies malos? |
A91186 | Porro, 〈 ◊ 〉 hujus temporis avaritiam quomodo declinent? |
A91186 | Primum quidem, an liceat? |
A91186 | Propter hoc, inquam, magis aggredere eos, SED VERBO, NON FERRO: quid te denuo Vsurpare gladium tentes, quem semel jussus es, ponere in vaginam? |
A91186 | Putas ne et tu invenias aliquid elaborandum in agro Domini tui? |
A91186 | Quae Civitas non invidet? |
A91186 | Quae Pauli verba annon jam implenda veniebant? |
A91186 | Quae demum utilitas insanguine isto? |
A91186 | Quae enim a nobis res digna servabitur, si decretalium norma constitutorum, pro aliquorum libitu licentia populis permissa frangatur? |
A91186 | Quae enim major olim confusio fuit in Babylonia, quam hodie est in Ecclesia? |
A91186 | Quae est ergo spes nostra,& gaudium nostrum,& corona gloriae? |
A91186 | Quae sententia quod omnem insaniam exceda ●, quis in sacris literis eruditus non videat? |
A91186 | Quae tunc facies Ecclesiae Romanae? |
A91186 | Quaenam vos dementia coepit scientes dixisse Christum Dei virtutem& Dei sapientiam? |
A91186 | Quaeris alias Petras,& alias Cavernas? |
A91186 | Quaeris quam? |
A91186 | Quale ergo& quomodo tam gratum est Deo hoc bellandi Sacrificium( quod non potest fieri sine macula culparum? |
A91186 | Quale est hoc de paupere& abjecto levari super Gentes et regna? |
A91186 | Quale est hoc turpitudini patrocinari, quod vel maxime formidari a turpibus oportebat? |
A91186 | Quam plenum Gratiae, quam multorum quoque per hoc& laboribus parcis& sumptibus? |
A91186 | Quam plenum justitiae, ut sese potius ● aeserit qui voluit proximum? |
A91186 | Quamodo ● am poterit stare ubi multiplex vobis sub est ratio de ● ● ciendi,& voluntas non deest? |
A91186 | Quando enim vir bonus attestaretur homini, quem rumor publicae opinionis& operis veritas detestatur? |
A91186 | Quantam fenestram malitiae patefecisti hominibus? |
A91186 | Quanti ut talibus quoque deferrent etiam de proprio cessere jure ne longo et casso itinere fatigarentur? |
A91186 | Quanto melius in Romana Curia causa ejus minime ventilata fuisset: et non tangeret vel sacra limina generalis atque horribilis faetor? |
A91186 | Quanto tolerabilius ignorasset Apostolica sedes tam intolerabile malum, quam tolerat manifestum? |
A91186 | Quantos novimus appellasse pulsatos, quo interim liceret quod nunquā licet? |
A91186 | Quantus hoc verbum scandalizabit? |
A91186 | Quare beneficiorum quae reg ● a liberalitate contulit in vos obliti estis? |
A91186 | Quasi non bene praesit, qui praeest in sollicitudine: nunquid non et villa villico, et parvus Dominus subjectus est paedagogo? |
A91186 | Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuandis marsupiis, quam vitiis extipandis? |
A91186 | Quem das mihi in tam crebris appellationibus quae hodie fiunt, qui pro expensis itineris, vel nummum restituerit illi quem forte appellarit? |
A91186 | Quem fructum habuisti, in quibus nunc erubescis? |
A91186 | Quem illorum domus exasperans, non dico audivit, sed non irri ● it? |
A91186 | Quem meritum investivimus, immeritum quare non divestiamus? |
A91186 | Qui de vobis non rident inimici, non conqueruntur amici? |
A91186 | Qui magis inimici& persecutores Christianorum quam de quorum Maiestate convenimus in crimen? |
A91186 | Qui nihil a nobis audivit, quem non Episcopus, non Archiepiscopus aliquando contra nos interpellavit, quis crederet quod nos excommunicaverit? |
A91186 | Quia e regione tàm perversum, tam recti alienum, ut laetatur qui malum fecit, et qui tulit inaniter fatigetur? |
A91186 | Quia ergo Regem honoramus, quia Dominis nostris non ad oculum, sed in plicitate cordis servimus, ideo excommunicati dicimur? |
A91186 | Quia igitur antiquae regulae inhaeremus,& non omni vento doctrinae circumferimur, ecce unde excommunicati dicimur? |
A91186 | Quibus ita Pontifex respondit; Quando inquit Christus Ecclesiam suam beato Petro commisit,& dixit, Pasce oves meas, excepitne Reges? |
A91186 | Quibus tamen omnibus si locus evenerit, libenter unius praeferet Episcopi dignitatem; Sed nunquid sic satiabitur? |
A91186 | Quid Sacramentis acceptius? |
A91186 | Quid amplius potest? |
A91186 | Quid cantent? |
A91186 | Quid de Constantinopolitano& Alexio referam? |
A91186 | Quid de Sanctissimo& omni honore nominando Augusto Carolo dicam, qui relicto Imperii sceptris, Monasticam ibi transegit vitam? |
A91186 | Quid de ipsius Caroli fratre Pipino loquar, qui defunctum apud se Monachum fratrem Casinum, ibi tumulandum, cum honore remisit? |
A91186 | Quid desinas intueri, quod non desiisti esse? |
A91186 | Quid dicam de Domino Wintoniensi? |
A91186 | Quid dicam de Gelasio& Innocentio, qui omnem mundanam Philosophiam sua sapientia& eloquentia superant? |
A91186 | Quid dicam vobis? |
A91186 | Quid dicit homo rusticanus& imperitus, ignorans Primatum tuum, inhonorans summam et preexcelsam sedem, derogans Apostolicae dignitati? |
A91186 | Quid enim Reges terrae desideraturi sunt? |
A91186 | Quid enim si non sufficit Iuri, dummodo sufficiat Ecclesiae liberationi? |
A91186 | Quid enim si sacrile gam homo ille consecrationem recepit? |
A91186 | Quid enim tam mirabile, imo quid tam miserabile? |
A91186 | Quid enim, Non juravit ille, et iste in Cathedra pestilentiae sedit? |
A91186 | Quid enim? |
A91186 | Quid enim? |
A91186 | Quid ergo mirum, si Casinensem tuemur Ecclesiam, cum constet, i d a majoribus nostris gloriose actum? |
A91186 | Quid ergo nunc Roma nisi sine Capite truncum corpus, sine oculis frons effossa, facies tenebrosa? |
A91186 | Quid ergo, Nonne& mihi licet gaudere cum gaudentibus? |
A91186 | Quid ergo? |
A91186 | Quid ergo? |
A91186 | Quid est hoc Reverendissimi Patres? |
A91186 | Quid ex his omnibus tu in tuis nunc marsupiis invenis? |
A91186 | Quid facient de me qui ovicula sum, quae in ipsum pastorem tanta feritate insiliunt? |
A91186 | Quid fit? |
A91186 | Quid hunc Reverendi Patres in sub ● ● ● solio residentem, veste purpurea& aurea radiantem, quid hunc( inquam) esse censetis? |
A91186 | Quid illud quod in Antisiodorensi Ecclesia nuper a quodam adolescentulo praesumptuim est? |
A91186 | Quid illud? |
A91186 | Quid inquis? |
A91186 | Quid istud temeritatis fuit? |
A91186 | Quid istud? |
A91186 | Quid meruit Comes Theobaldus? |
A91186 | Quid mihi plus potuit meus hostis auferre? |
A91186 | Quid modo vel lucri amplioris vel certioris spei arridet tibi? |
A91186 | Quid multa? |
A91186 | Quid ni centemnant iudicare de terrems possessiunculis hominum, qui in caelestibus& Angelos judicabunt? |
A91186 | Quid ni licentius quoque spolietur ac depraedetur inermis religio, cum non sit qui defendat? |
A91186 | Quid ni peccet licentius vagum,& malum liberum vulgus, cum non sit qui arguat? |
A91186 | Quid ni veniant in contemptum? |
A91186 | Quid peccavi? |
A91186 | Quid peccavit homo ille? |
A91186 | Quid plura? |
A91186 | Quid plura? |
A91186 | Quid principale, nisi quod super omnia, nisi quod ante omnia,& in quo omnia? |
A91186 | Quid respondebit Carolomannus pius Imperator Augustus? |
A91186 | Quid sit propriè Ministerium Regis? |
A91186 | Quid super hoc sancta Synodus decernat, edicat? |
A91186 | Quid tam bestiale? |
A91186 | Quid tam notum seculis, quam protervia et fastus Romanorum? |
A91186 | Quid vobis vires minuitis? |
A91186 | Quid vobis visum est, O Romani, offendere Principes Mundi: vestros autem speciales patronos? |
A91186 | Quid vultis amplius? |
A91186 | Quid? |
A91186 | Quidnam designassent, si eos fortuna ad tempora Domitiani, Deciique servasset? |
A91186 | Quis Clericus aut Presbyter, frustratoriae Appellationis refugio non putrebit, aut etiam sepelietur in stercore suo? |
A91186 | Quis Episcopus habebit in promptu, non omnem dico, sed aliquam ulcisci inobedientiam? |
A91186 | Quis Pontificum Romanorum suis unquam decretis authorizavit, ut debeat Pontifex gladio belli in peccantes uti? |
A91186 | Quis concupiscentiae humani finem staruerit? |
A91186 | Quis dignior honore illo priori? |
A91186 | Quis eam prohibere valebit etiam à gravioribus, si rursum( quod absit) adjeceris provocare? |
A91186 | Quis enim Clericorum intra sanctam Ecclesiam castitatem servat? |
A91186 | Quis enim a Scortis hujusmodi intrusos, sine lege, legitimos dicere posset, Romanos fuisse Pontifices? |
A91186 | Quis enim hoc vel cogitare posset, repetendum alterum assensum, nec sufficere unum; praesertim ubi nulla extunc intervenit altera electio? |
A91186 | Quis enim nescit, ex hoc quasi fonte omnis dissensionis, et capitis omnis schismatis, exclusa pace Ecclesiae, discordiam totius mundi emersisse? |
A91186 | Quis enim raptor ad solam Anathematis comminatinem non statim Appellabit? |
A91186 | Quis enim se opponat brachio excelso, torrentis impetui, summae arbitrio potestatis? |
A91186 | Quis habet Valentinorum haeresin vindicare? |
A91186 | Quis hic tantus ardor dominandi super terram? |
A91186 | Quis i d nesciat? |
A91186 | Quis igitur hanc universam legem infernus evomuit? |
A91186 | Quis inquam, non videt, per hunc quasi signiferum, tantum sanguinem mundi effusum esse? |
A91186 | Quis me constituit Judicem? |
A91186 | Quis se jam Titulo hoc inglorium putet, quo se prior dominus Gloriae Praesignivit? |
A91186 | Quis splendidius Pascha celebravit, quam qui sacrilegos removit errores, clausit templa simulacra destruxit? |
A91186 | Quis tantam mentis alienationem a fidissimis amicis, maxime vero a Pontificibus crederet? |
A91186 | Quis tartarus de suis abditis& tenebrosis cumculis eructavit? |
A91186 | Quis vel caecum vel claudum intrare compellat, si caecus, cum compelletur, appellet? |
A91186 | Quis vos excipit a Vniverstate? |
A91186 | Quo enim refugium illis? |
A91186 | Quo ergo consultum ibimus? |
A91186 | Quo pacto alios haec servare compellimus, si nos ea convellimus? |
A91186 | Quod alias contingere poterit, si successor decessoris actibus non tribuerit firmitatem,& roborando quae gesta sunt, faciat rata esse quae gesserit? |
A91186 | Quod ergo Principum decreto impendere licet, eorundem authoritate tollere non licet? |
A91186 | Quod non dedignatus est Magister et Dominus, talisque et Magister et Dominus, indignum sibi judicabit servus bonus devotusque discipulus? |
A91186 | Quod si alterutrum se( quod absit) corroserint& momorderint, nonne ambo desolabuntur? |
A91186 | Quod tu invenis remedium morbo huic, ne quod repertum ad remedium fuit, reperiatur ad mortem? |
A91186 | Quod unquam spectaculum in mundo, tristius, horribilius, indignius, auditum est, quam hoc? |
A91186 | Quomodo devestitis hominem, non dico judicio non convictum, sed nec verbo conventum? |
A91186 | Quomodo ergo Reges Domino serviunt in timore, nisi ea quae contra iussa Domini fiant religiosa severitate prohibendo atque plectendo? |
A91186 | Quomodo malitia vincit sapientiam? |
A91186 | Quomodo non reus mortis amborum, et suae pariter, qui gladium dedit unde ambo morerentur? |
A91186 | Quomodo verò Di Sacerdotibus debitum negaret reverentiam, qui hanc secularibus quoque potestatibus exhibere curavit? |
A91186 | Quos in omnibus his, a quibus delecti fuerint, consensisse dubitare quis poterit? |
A91186 | Quot prius Casti, hujus facti sunt imitatione incaesti? |
A91186 | Quot probi, hujus exemplo conversationis sunt reprobi? |
A91186 | Quoties sancta ac facunda tua abortori ocia fecit inquietum et inquietans malum? |
A91186 | Quousque dormitas? |
A91186 | Quousque murmur universae terrae aut dissimulas, aut non advertis? |
A91186 | Quousque relinquitur virga peccatoris super sortem justorum? |
A91186 | Quousque retunditis arma fidelia militantia vobis; humiliatis cornua erecta vestrae virtutis,& salutis? |
A91186 | Quousque sarmento inutili occupatur tellus, suffocatur fructus? |
A91186 | Regi quae haec tam odiosa praesumptio? |
A91186 | Ridiculum an miraculum? |
A91186 | Rogo ubijus, ubi lex, ubi sacrorum auctoritas Canonum, ubi denique reverentia Majestati? |
A91186 | Sacerdos est imago Christi, et cujus Christi? |
A91186 | Scriptum est Abraham licet sanctum, ut a Deo sanctificatum hominem, tamen eidem Deo dixisse: Num perdes justum cum impio? |
A91186 | Sed ego cur verecundor dicere, quod ipsi non verecundantur facere? |
A91186 | Sed esto, eum esse addictum alienae potestati, ut ipse videri vult; ● ur Cives& Milites pejerare cogit? |
A91186 | Sed esto, ponamus nunc Romae esse Damasum, quid contra ejus decretum actum est? |
A91186 | Sed in qua pace? |
A91186 | Sed nonne Imperator commisit Simoniam, relaxando illud jus sub hac conditione, ut consensus ejus requiratur in electione? |
A91186 | Sed nunquid non vel tandem deprehenso mendacio, mentitum se sentiret iniquitas sibi,& non tantae utique Majestati? |
A91186 | Sed nunquid veritas mendacii arguenda est? |
A91186 | Sed quare pseudoclerici vocamur, qui canonice viventes, operibus meremur, ut Clerici vocemur? |
A91186 | Sed quare? |
A91186 | Sed quid ago? |
A91186 | Sed quid ego amplius de Religione et pietate Christiana in Imperatorem? |
A91186 | Sed quid prodest si canonice eligantur( quod est per ostium intrare)& non canonicè vivant? |
A91186 | Sed valde mirati sumus, ubi hoc dictator Epistolae nobis per Actardum Episcopum delatae scriptum invenetit? |
A91186 | Sepultum hominem revocastis ad homines; fugitantem curas et turbas, cur denuo implicuistis, et immiscuistis turbis? |
A91186 | Servus in Evangelio, audit; Quantum debes Domino meo? |
A91186 | Should not the Shepherds feed the Flocks? |
A91186 | Si Captus est, cur non patitur liberari? |
A91186 | Si Deo, cur qualis populus talis et Sacerdos? |
A91186 | Si auderem dicere, Demonum magis quam ovium pascua haec, Scilicet Sic factitabat Petrus? |
A91186 | Si autem nova Constitutio, quid prosunt leges conditae, cum ad unius arbitrium omnia dirigantur? |
A91186 | Si enim censum Filius Dei solvit, Quis tu tantus es qui putas esse non solvendum? |
A91186 | Si enim extollitur qui subtrahitur,& cui subtrahitur uritur, qui subtrahit quomodo Innocens? |
A91186 | Si hoc s ● ● is, quousque vos communem contumeliam, communem dissimulatis injuriam? |
A91186 | Si is exitus imminebat cur e longinquo Romam est pertractata causa spurcissima, umbra magis ex angulo digna? |
A91186 | Si justitiae est jus cuique fervare, auferre euique sua, justo quomodo poterit convenire? |
A91186 | Si mundo, cur Sacerdos? |
A91186 | Si vi hostium oppressus, quare non vult sibi subveniri? |
A91186 | Si, inquiunt, justis Episcopi utuatur legibas, si lissimique suis Regibus sunt, cur hominem impurissimum suis legibus non puniunt? |
A91186 | Sic non erat inter vos sapiens et exercitatus cui potius ista convenirent? |
A91186 | Sic non est inter vos sapiens( ait ille) qui judicet inter fratrem& fratrem? |
A91186 | Sin vero quod addidi, placere intendis non mundo sed Deo, cur qualis populus& Sacerdos? |
A91186 | St. q Ambrose hath this Meditation on these words in St. Peters name; O Domine, cur emere nos jubes gladium, qui ferrire me prohibes? |
A91186 | Such a one as this Justinian to make Lawes for Bishops? |
A91186 | Super his literis cujus lumbi non repleantur dolore? |
A91186 | Tandem Moguntinus allocutus est socios, dicens; Quousque trepidamus, O Socii? |
A91186 | Te Imperatore à Monachis Sacramentum extorquebitur? |
A91186 | Te ergo Imperatore, Monachis sua jura tollentur? |
A91186 | Then the word of the Lord came to me, saying; O House of Israel, can not I do with you as this Potter, saith the Lord? |
A91186 | They further propound this second question on this Popes Decree: Nunquid Papa posset Imperatori potestatem dare, ut deponeret ipsum? |
A91186 | Tu ergo Pastor et Episcopus animarum, qua mente obsecro sustines coram te semper silere illam, garire istas? |
A91186 | Tu quoque Coloniensis, per sidem te contestamur, quid nobis dedisti pro sede, cui nostra munificentia praesides? |
A91186 | Tum Comes Brochardus( the Nobles as well as Bishops being present in this Synod) demanded, Quid est istud, Sicut dicitis? |
A91186 | Tune denique tibi licitum censeas suis Ecclesias mut ● iare membris, confundere ordinem, pertubare terminos quos posurrunt Patres tui? |
A91186 | Unde iste gladius angelo nostro? |
A91186 | Ut ergo de Ecclesia taceam, num honor Regi est truncum in manibus tenere Imperium? |
A91186 | VICEM VOS GERERE DEI QUIS IGNORAT? |
A91186 | Vbi est qui flectat iram? |
A91186 | Vbi est qui praedicet annum placabilem domino? |
A91186 | Vbi fides quam illi jurastis? |
A91186 | Vbi manus putans? |
A91186 | Vbi nunc quaeso consuetudo haec? |
A91186 | Vbi quem posuerunt custodem in vineis? |
A91186 | Vbi sarculus excolentis? |
A91186 | Vbinam legistis, Imperatores antecessores vestors Synodalibus Conventionibus interfuisse? |
A91186 | Vel si eligisti Diabolum, cur te jactas eligisse? |
A91186 | Verum tu Sacerdos Dei altissimi, cui ex his placere gestis, mundo, an Deo? |
A91186 | Veruntamen quid emolumenti affert Ecclesiis Dei tua unius hominis justitia, ubi sententia praevalet aliter affectorum? |
A91186 | Veruntamen quis est ille,& qui sunt illi? |
A91186 | Veruntamen si feci quod oportuit, aut quod faciendum fuit, nunquid merui vapulare? |
A91186 | Videas praeripi passim partes oppressorum, et prorumpere ad appellandum, non tam gravatos, quam gravare volentes: Quid hoc mysterii? |
A91186 | Vis perfeciicus co ● rcere contemptum? |
A91186 | Vivo ergo, dicit Dominus, juramentum quod sprevit, foedus quod praevaricatus est, ponam in caput ejus; Nunquid qui solvit pactum, effugiet? |
A91186 | Vnum est quod te absolvit, siegisti cum populo illo ut possis dicere;* Populi mei quid tibi debeo facere& non feci? |
A91186 | Vole ● tes malignari nonne his potissimum terreri solebant? |
A91186 | Vos omni Ecclesiastico honore verissime destituentem, patrem nobis constitueremus? |
A91186 | Vt quid faciant? |
A91186 | Vt tuae praestes Ecclesiae? |
A91186 | We speak unto you: If you be willing, you obey; but if you be unwilling, who can condemn you, but he only who hath pronounced that he is iust? |
A91186 | What is it else but to confound all things? |
A91186 | When I sent you without purse, or scrip, or shoes,( or † staves) lacked ye any thing? |
A91186 | Whether it extends to Kings, there being not a word of Kings, but only of Nations& Kingdoms, in this Text? |
A91186 | Whether this transcendent power was given only to Jeremiah as an extraordinary Prophet of God sanctifyed in, and called from the womb? |
A91186 | Why wicked Herod dost thou fear, And at Christs comming frown? |
A91186 | a De Gestia Regum, l. 2. c. 3. p. 84* Doth not the same reason still remain? |
A91186 | a Nam quid tibi aliud promisit Sanctus Apostolus, quam sedula sollicitudo omnium Ecclesiarum? |
A91186 | ait ille, Dominus,& Magister; et erit injuria Servo, Discipuloque nisi Iudicet Vniversos? |
A91186 | and to ground their Supremacy thereon? |
A91186 | argued from Popes coronations of the Roman Emperour deduced from the Jewish high Priest; b Whence hath he( King Frederick) the Empire, but FROM US? |
A91186 | aut filius si non transgreditur terminos quos posuerunt Patres sui? |
A91186 | aut quis moderaretur? |
A91186 | aut quis poterit pugnare cum ea? |
A91186 | aut quomodo mansuras in aeternum leges trecenti decem& octo Patres constituerunt, si horum constituta ad unius libitum permutantur, aut perimuutur? |
A91186 | coupled with Christs demand to Peter; Of whom do the Kings of the Earth receive tribute, or custom? |
A91186 | cur ergo in summa sede sic infimus constituitur, ut etiam in Clero nullum habere locum dignus inveniatur? |
A91186 | deinde, an deceat? |
A91186 | et Gregorium, i d est, vigilantem esse? |
A91186 | et in doctrina et conversatione Catholicum esse, secundum sententiam superius propositae Epistolae? |
A91186 | et num salvis legibus cogi ad jurandum Innocentio obsequium possent? |
A91186 | et quid efficiens? |
A91186 | et si indignum cuivis utenti ratione vivere ut pecus, quis in te rectore omnium tantam contumeliam naturae, honoris injuriam ferat? |
A91186 | h Ecce, inde est Imperator, unde& homo antequam Imperator:& unde homo antequam Imperator, nisi à Deo? |
A91186 | hath he not also spoken by us? |
A91186 | how mighty are his wonders? |
A91186 | in Hieremiam, thus resolving; Quae est igitur Petra? |
A91186 | inquit, anne Deo displiceas,& piaculum contrahas? |
A91186 | nonne divina dispensans? |
A91186 | of their own children, or strangers? |
A91186 | or, as he was an ordinary Priest? |
A91186 | postremò, an expediat? |
A91186 | publice infamatus, ante indicem accusatus, nec purgatus, imo et convictus, et sic consecratus est? |
A91186 | quae principandi, tam effrenis cupiditas? |
A91186 | quam foedissima, cum Romae dominarentur potentissimae aeque ac sordidissimae Meretrices? |
A91186 | quam geras, videlicet, pro tempore, personum in Ecclesia Dei: Quis es? |
A91186 | quam pietas tua quomodo vindicat, cum eos excludi jusserit, nec conveniendi usurpare copiam? |
A91186 | quando aedificamus Ecclesiam? |
A91186 | quando docemus populos? |
A91186 | quando meditamur? |
A91186 | quid robur vestrum deprimitis? |
A91186 | quid vultis amplius? |
A91186 | quis mihi tribuat similem fieri in gloria Sanctorum? |
A91186 | quo nonid gloriosius principatu? |
A91186 | quomodo recte omnia servans& illaesa, cundem filiis salvum tradat? |
A91186 | quos Cachinnos res ista movit, et movet Ecclesiae inimicis, eisque etiam ipsis quorum fortasse metu aut favore a recto tramite abducti sumus? |
A91186 | quot corda ad succendendum movebit? |
A91186 | quot ora ad subsannandum? |
A91186 | quousque non evigilat consideratio tua ad tantam appellationum confusionem, atque abusionem? |
A91186 | r St. Chrysostom hath the like; Cum illi dixissent, Duos se gladios habere, Christus satis esse respondit: Cur igitur habere permisit? |
A91186 | reperiemus Episcopos qui post adeptam dignitatem in humilitate se contineant? |
A91186 | sic Paulus 〈 ◊ 〉? |
A91186 | ut pseudoclerici vocemur, ubi rectam lineam tenemus? |
A91186 | vel cur contrae Principem nostrum causabimur, si quod attingere non audebinus, iudiciaria potestate conceditur? |
A91186 | which is now become a fold of Asses, instead of a flock of Sheep, and their Popes, Bishops, Muleters, and Asse- drivers, instead of Shepherds? |
A10187 | & 561. to 567. s Quid Scriptura interdixit? |
A10187 | & Templum magis omnes sectentur, an Theatrum? |
A10187 | & cū athletae agent, ille dicturus est, repercutiendum non efse? |
A10187 | & haec ab his qui in incendio positi sunt& obstinatissima dementia, ac dementissima obstinatione fugere periculum nolunt? |
A10187 | & shall Christians, shall Protestants suffer, applaud, erect them, when as these condemne them? |
A10187 | ( Tertullianus ait)& divinitas constupratur, laudantibus vobis? |
A10187 | ( p)( q) o Nonne eieramus& rescindimus signaculum, rescindendo testationem eius? |
A10187 | * A beast? |
A10187 | * Agedum, di ● mihi, quo animo ista feret De ● s? |
A10187 | * An illa ingemiscit& plangit, cui vacat cultum praeciosae vestis induere, nec indumentum Chri ● ti quod ● erdidit cogitare? |
A10187 | * And are not all our Play- haunters such? |
A10187 | * And as for these Stagers themselves, are they not commonly such kinde of men in their conversation, as they are in profession? |
A10187 | * And doe not our Bacchanalian Christmas- keepers, who spend that sacred time in revel- rout doe the like? |
A10187 | * And if Pagans prohibited Players to come unto their Idols Solemnities, shall Christians admit them to the Church or Sacraments? |
A10187 | * And if our God detest them, why ● hould we th ● n affect them, who professe our selves to be his Children? |
A10187 | * And is it not so with many now who must be coached to the Church be it ne ● er so neere them? |
A10187 | * And shal not these two Pagans rise up in judgement against scurrilous Christians and condemne them? |
A10187 | * And who is there so desperately wicked, that dares thus affront the whole Trinity it selfe by these cursed filthy sinnes? |
A10187 | * Answer I pray, what satisfaction canst thou give, who beholdest these things with great delight which are not lawfull to be named? |
A10187 | * But now from whence shall I know thee to be a Christ? |
A10187 | * But why doe I say a Christian? |
A10187 | * Credis aliquis est ex me pius? |
A10187 | * Doe they not in ● ● ce to who ● edome and unclean ● sse? |
A10187 | * Doest not thou thinke that the Lord himselfe is here invisibly present, who measureth every ones motion, and takes an account of his conscience? |
A10187 | * Ecce quales sunt qui Christum colunt? |
A10187 | * Et putabimus tamen quae à modestis hominibus fugiuntur, ea caelestibus esse grata? |
A10187 | * Finge tamen gladios inde, atque hinc pulpita pon ●, Quid satius? |
A10187 | * Goe too, tell me with what minde can God indure this? |
A10187 | * How then shouldest thou possibly escape when tho ● wilt offer thy heart naked unto these fiery darts of Satan? |
A10187 | * Is not the Sabbath of all other dayes most abused? |
A10187 | * Nam de ijs quid dic ● mus qui cum Gentilium turbis ad spectacula ma ● urant,& cōspectus suos atque auditus impudicis verbis& actibus faedant? |
A10187 | * Nonne illos qui à Theatris descendunt, videtis molliores effectos? |
A10187 | * Placet vobis ut illi homini credam animam meam qui perdidit suam? |
A10187 | * Postremo, num juvenes ex his privilegijs& bacchanalibus, aut strenuos milites, aut bonos senatores fore credimus? |
A10187 | * Qua ergo fronte histriones de foro raptos é publicis diversorijs in Templu ● Christiani inducent, ut per eos sacra festorum laetitia augeatur? |
A10187 | * Quaeve discretio, totum dare corpori& animae nihil? |
A10187 | * Quantum à proposito suo virgo deficit, quando pudica quae venerat, impudicior discedit? |
A10187 | * Quare ambularemus delectati vanis ● anticis, nulli rei profuturis, ad tempus dulcibus, in posterū amaris? |
A10187 | * Quem praestare potest mulier galeata( de ● onsa) pud''orem Quae ● ugit à sexu? |
A10187 | * Quid multa? |
A10187 | * Quid multa? |
A10187 | * Quis claret me Tanais? |
A10187 | * Quis enim non luxuriosum ac nequam putet eum, qui scenicas artes domi habeat? |
A10187 | * Quomodo enim cū Christo& Angelis ejus regnabunt in caelis, qui cum Diabolo& ministris ejus societatem habent in terris? |
A10187 | * Quomodo enim post consuetudinem cū scortis in Ecclesiam venire poteris? |
A10187 | * Sit aliquis valdè gaudens,& laetus& effusus, quid turpius? |
A10187 | * Vbinam hodiē est clericorum decor continentiae in gestu ● victu, ● estitu,& risu? |
A10187 | * Who can favour Playes, when the Authors themselves condemne them? |
A10187 | * With what eyes then canst thou now behold thy wife, which thou hast there seene prostrated to so great iniury in the person of another? |
A10187 | 1.6, 7. h Quod autem verbum impudens non prof ● rūt, qui risum movent scurrae& histriones? |
A10187 | 10. a Pantomi ● um aspicis? |
A10187 | 10. f Histrionum que qu ● impudicissimi motus, quid aliud nisi libidines docent,& instigant? |
A10187 | 10. p. 195. k Quid censes munera terrae? |
A10187 | 1048. i Quid autem cernit qui ad theatra currit? |
A10187 | 1208. to 1226. v Vidisti cum quanta olim honestate nuptias egerint? |
A10187 | 13. m Quaere iam- nunc an possit esse qui spectat, integer vel pudicus, cum Deos suos quos venerantur imitantur? |
A10187 | 150. n Quid ergo illos inducis cinaedos& exoletos? |
A10187 | 18.6, 7, 8. o Quid nobis cum fabulis, risu& ioco? |
A10187 | 2. p. 165. i An tua demens Vilibus in ● udis dictari carmina malis? |
A10187 | 2.11, 12. t Quam deforme autem ● rum facere opera muliebria? |
A10187 | 2.6.8, 9. f Quid ergo ais, simulatio est illa, non cri ● en? |
A10187 | 20. t Histrionum quoque impudicissimi motus, quid aliud, nisi libidines docent,& instigant? |
A10187 | 230. s Quid fi scripsissem mimos obscena iocantes? |
A10187 | 24. h Quod enim corpus intellectui divino simil ● tudinem habebit, cum nec mentis humanae imaginem habere posse cognoscatur? |
A10187 | 25. q Quale est enim de ecclesia Dei ad Diaboli Ecclesiam tendere? |
A10187 | 26. c. 4. a Et putamus nos salvos esse, quando omne impuritatis scelus, omnis impudicitiae turpitudo, a Christianis admittitur a barbaris vindicatur? |
A10187 | 27.1, 20. h Q ● ales ergo leges istae quas adversus nos soli exercent impii, iniusti, turpes, truces, vani, ● ementes? |
A10187 | 299, 302. to 306. o Cuneis an habent spectacula totis Quod securus ames, quodque inde excerpere possis? |
A10187 | 3. p. 207. p Aspice, Plautus Quo pacto partes tutetur amantis Ephebi, Vt patris attenti, lenonis vt insidiosi? |
A10187 | 31. what ought we Christians now to doe? |
A10187 | 34. t Nunc autem saltat virgo in cōmuni theatro iuvenum impudicorū,& non tibi magis videtur infamis quā Meretrix? |
A10187 | 367. m Qui donant histrionibus, quare donant? |
A10187 | 42. b Sed hic apte iungendumest, quod ait de Inferis Mantuanus; Quis scelerū comprendere formas possit,& c? |
A10187 | 478. l Adhaec quisnam est, qui invisibilis& corpore vacantis ac circumscriptionis& figurae expertis Dei simulachrum effingere qu ● at? |
A10187 | 479, 480, 481. n Vis enim alia audire quae eorum ostendant dementiam? |
A10187 | 507. k Cui similitudini similem fecistis Deum? |
A10187 | 592. d Atque vbi spiritus insusu ● est vnguentum, eo Diabolicas Pompas immittemus? |
A10187 | 6 p. 43 44, 45. p O quantus tunc illis mentibus ardor Concubitus? |
A10187 | 6.19 20. z Quid tibi cum pompis Dia ● oli amator Christi? |
A10187 | 7.17, 18. h An tu quicquam in istis esse credis boni, quorum professores tu ● pissimos omnium, ac flagitio sis ● imos cernis? |
A10187 | 79. l At nos virtutes ipsas invertimus atque sincerum cupimus ● as incrustare: Probus quis nobiscum vivit? |
A10187 | 8. pars 1. p. 416.417, 418. y Quem itaque compraehendā istorū insanorū? |
A10187 | 85. d Quomod, renunciauimus Diabolo& Angelis eius, si eos facimus? |
A10187 | 94 ● f Quid ergo illi cum terra qui possidet coelum? |
A10187 | 97. b Quis rogo hic error est, quae stultitia? |
A10187 | A. h Quale est ● illas manus quas ad dominum extuleris, postmodo laudando histrionem fatigare? |
A10187 | A. o Quid illi qui vel suos vel alienos amores sunt prosecuti? |
A10187 | Ad cyathū statuetur unctis? |
A10187 | Ad quid illa vocis contractio& infractio? |
A10187 | Ad quid rogo terribilis ille follium flatus, tonitrui potius fragorē quàm vocis exprimens suavitatem? |
A10187 | Adhuc deinde morū quanta labes, quae probrorum fomēnta, quae alimenta vitiorum, histrionibus gestibus inquin ● ri? |
A10187 | Adversarius noster, tanquam leo rugiens, aliquem devorare quaerens circumit;& tu pacem putas? |
A10187 | Againe, if they can not overcome it, how can they ever be absolved from the crime of adultery? |
A10187 | Alas how can you justifie or excuse your selves in the sight of God for this your action, when as you are thus condemned in the eyes of men? |
A10187 | Alas what an intollerable eclipse and blemish will it be to the honour, purity, power and holines of Christian religion? |
A10187 | Alas what doth such kinde of Bookes worke and bring with them? |
A10187 | Alas what folly is it in you, to purchase with a penny damnation to your selves? |
A10187 | Alas what powder treasons, x what conspiracies have these poore Play- condemning Puritans and Precisians hatched against King or State? |
A10187 | Alas who more vilifie Gods ordinances; or more slight his Word, his Ministers, his Servants, d then Players and Play- haunters? |
A10187 | Alas ● say they to their familiar by them, Gentlewoman, is it not pitty this passioned Lover should be so martyred? |
A10187 | Alas, b what haue Christians any more to doe with Idoles? |
A10187 | Alas, d how haue you renounced the Deuill, World, or Idoles, whiles you retaine their shewes, or doe their workes? |
A10187 | Alas, how can he loath sinne in the street, b who delights in it in the Play- house? |
A10187 | Alas, how can the weak ● st stand, when the strongest fall? |
A10187 | Alas, what goodnesse, what profit doe men reape from Stage- playes, that should any way ingage their affection ● to them? |
A10187 | Alioquin quid mihi& vobis? |
A10187 | An aliter stat adorandus in locis sacris, quàm procedit ridendus in Theatris? |
A10187 | An fortè infructuosum putemus gaudiū simplex, nec delectat ridere sin ● crimine? |
A10187 | An hoc est vestri cruciatus levamen, si me etiam perimatis,& hoc solumtimetis, ne soli pereatis? |
A10187 | An hoc istud rationi consentaneum est? |
A10187 | An inquit effictus est, humana imago? |
A10187 | An liceat dimittere uxorem? |
A10187 | An major ulla corruptela morum excogitari possit? |
A10187 | An moniales possint nutrire comam, aut debeant sibi crines praescindere? |
A10187 | An non certamina pro vitiosis affectionibus? |
A10187 | An non divinitates ex vi ● iosis affectionibus? |
A10187 | An non fortia facinora pro vitiosis affectionibus? |
A10187 | An non i d sit Caelum terrae, aut caeno potius, sacra profanis miscere? |
A10187 | An non nos vult esse viros,& ne ● corpore, nec factis, nec mēte, nec verbis effaeminari? |
A10187 | An non sunt haec probrum& dedecus? |
A10187 | An non vero licet etiam tutò laetari? |
A10187 | An quoniam commixti sumus inter Gentes, forte didicimus opera eorum,& servimus adhuc sculptilibus eorum? |
A10187 | An virtus doceri possit? |
A10187 | And are such common hacknie Enterludes, thinke you, fit for high- dayes, for Princes Courts and presence? |
A10187 | And are they not now the same? |
A10187 | And can they then be lawfull, be tollerable unto Christians, being consarcinated of such polluted parts and persons as these? |
A10187 | And can we then act, or see the action of these moderne, these ancient, these moth ● eaten filthy crimes, without a crime? |
A10187 | And can you then yoake, and serue them all together? |
A10187 | And dare any Clergy men then after such expresse inhibitions resort to Play- houses, or behold or practise any of these interdicted games and sports? |
A10187 | And dare wee men, wee Christians yet applaud it? |
A10187 | And dares any Christian then, be so audaciously absurde, as to gaine- say it? |
A10187 | And doe not wee see his words prove true? |
A10187 | And doe they not produce the selfesame dangerous effects and issues still? |
A10187 | And doe we not then reno ● nce and teare off the seale againe, in cutting off the testimoniall of it? |
A10187 | And dost thou yet inquire of me, whence adulterers, whence whoredomes, whence corruptions of marriages should proceed? |
A10187 | And doth not daily experience testifie as much? |
A10187 | And doth not our owne experience beare witnesse to this truth? |
A10187 | And doth not our owne experience suffragate to this truth? |
A10187 | And how can it be otherwise? |
A10187 | And how can it bee otherwise? |
A10187 | And how can it bee otherwise? |
A10187 | And how can this be but extreame madnesse? |
A10187 | And how can this be but the very extremity of folly and frenzie? |
A10187 | And how comes it to passe that thou fearest, that thou tremblest not whiles thou darest doe thus, against such sacred oracles? |
A10187 | And if this be true, how many happy Husbands are there now, when there are so few un- dancing wives? |
A10187 | And if three Play houses were too much in heathen Rome, shall sixe be suffered in Christian London? |
A10187 | And is it any wonder then ● that Puritans and Precisians should suffer the very selfesame calumnies now? |
A10187 | And is it not as true of i Puritans and Precisians now, as it was then of Christians? |
A10187 | And is not this the case of Puritans ● among titular Christians now? |
A10187 | And is not this then a notorious falshood? |
A10187 | And is such a desperate Play- haunter, thinke you, fit or able to serve, to please the Lord, or to performe any holy duty to him in a holy manner? |
A10187 | And is there not reason, why it should be so? |
A10187 | And is this a laudable, as many; a b triviall, veniall, harmelesse thing, as most repute it? |
A10187 | And must not Stage- playes then be extremely bad when as pofessed Iesuits so severely censure them? |
A10187 | And must not our owne experience beare witnesse of the invirillity of Play- acting? |
A10187 | And shall Protestants then allow of that which the very Papists condemne? |
A10187 | And shall this which was the eminentest badge of a Christian, heretofore, be nothing else but the ignominious brand of a Puritan, now? |
A10187 | And shall we be alwaies laughing ● nay laughing at these filthy Enterludes which they so much bewailed? |
A10187 | And should not Christians much more blush to see them? |
A10187 | And should not our hearts then smi ● e us, should not shame confound us all for this our heinous sinne? |
A10187 | And then what r good, what profit will all the Stage- playes you have penned, seene, or acted, doe you? |
A10187 | And therefore where is our Christianity? |
A10187 | And were not these ranke Puritans thinke ye? |
A10187 | And were the primitive Church and Christians, the Fathers, or Bishops who were present at these Councels, Puritans? |
A10187 | And what did these two two qualities( which we now so much admire) worke in this curious, wel- educated Roman Dame? |
A10187 | And what else doe I lament, but that thou thinkest an honest and pure life belongs onely to them? |
A10187 | And what else is it but to fall into destruction, to foregoe the beginning of life? |
A10187 | And what followes? |
A10187 | And what madnesse could ever be found greater then this? |
A10187 | And what other things doe these set forth to sale, but smoke, ready to breake out into flame? |
A10187 | And what so apt to contaminate and deprave men, as that which they best affect? |
A10187 | And when as there are so many precipices, so many corruptions, how can I believe thee to be free from the biting ● of wild beasts? |
A10187 | And why is this, but because there is no man who will take revenge on those who transgresse the Precepts of the Lord? |
A10187 | And will they yet compare the one with the other? |
A10187 | And( I pray you) be not they worse then an hundred Witches, which take mens senses from them? |
A10187 | Animi virtutem, an vocis iocundae sonum? |
A10187 | Ardens ardentibus quod solatium praestare poterit? |
A10187 | Are k Christ and Belial( thinke we) reconciled? |
A10187 | Are not all things now overturned? |
A10187 | Are not many evill doers made and confirmed by these Stage- playes? |
A10187 | Are not our Play- houses oft- times more crowded, more coached and frequented then many of our Churches? |
A10187 | Are not our eyes(* there) carried away with the pride of vanity? |
A10187 | Are not these Playes the subversion of life, the corruption, the destruction of marriages, the cause of warres, of fightings, and brawles in houses? |
A10187 | Are not these the Nurseries, the Fountaines whence they spring? |
A10187 | Are not these things verily, partly the practises of common Bawdes and Strumpets; partly the examples of those who cry out aloud in Play- houses? |
A10187 | Are not very many adulterers from hence? |
A10187 | Are obscene Playes and filthy Enterludes comparable to the word of God the foode of life, and life it selfe? |
A10187 | Are there any lascivious Stage- playes, Spectacles, Songs, or such like sinfull vanities there? |
A10187 | Are there not many hundreds serving the Devill daily in our Theaters, even then when as they should be serving God in his Temples? |
A10187 | Are they not from the Stage? |
A10187 | Are they not such as r Lactantius writes of? |
A10187 | Are we not th ● refore worthily to bee condemned who thus celebrate the solemnities of Christ and of his Saints? |
A10187 | Are you ignorant that we are more prone to vices? |
A10187 | Argument 31. n Scil ● cet expectes ut r ● adat mater hoter honestos, Aut alios mores quàm quos habet? |
A10187 | Aristides nonne ob eam ipsam causam patria pulsus est quod praeter modum justus esset? |
A10187 | Art thou a stone? |
A10187 | At nunc etiam Sacerdotes Dei( and is not as tr ● e of our times?) |
A10187 | At quàm multis hoc postmodū, non ad conjugium, sed ad ● tupr ● m ● vagamque licentiam fuit via? |
A10187 | Atqui quid est hoc honore frigidius? |
A10187 | Audite qui satanicas pompas admiramini& statim ab initio nuptiarū honestatē dedecore afficitis Num tunc tibiae? |
A10187 | Aut quam imaginem ponetis ei qui illum aliquo modo exprimat qui spiritus est,& c? |
A10187 | Aut quomodo in luce perpetua possunt laudes Deo dicere cum Angelis, qui hic Diabolo exhibent funestos ludos in idolis? |
A10187 | Beleeuers, and Infidels? |
A10187 | But alas what is more cold than this honour? |
A10187 | But and if it be not lawfull to call thee a man, how I pray shall we salute thee as a Believer? |
A10187 | But as oft as we inculcate this speech unto them, and exhort them to respect their old age and religion, how great then is their coldnesse? |
A10187 | But doe those things which the King hath done make thee sorrowfull? |
A10187 | But even there what not dangerous, what not bloody thing is not iniected into mens eyes? |
A10187 | But how is it lawfull to chide for God? |
A10187 | But how? |
A10187 | But now what can be said? |
A10187 | But now what can we say for our selves? |
A10187 | But now, what other thing doth the common people heare than voyces signifying ● othing? |
A10187 | But of what punishments now at last doe we thinke this worthy? |
A10187 | But these are all ancient forraigne testimonies and examples, may some say: are there any such moderne domestique presidents to be found? |
A10187 | But to how many since this have Stage- playes beene the way, not to wedlocke, but to whoredome, and disorderly liberty? |
A10187 | But what is this so great noys ● of Theater men? |
A10187 | But what need I presse any further reasons to prove this cursed effect of Stage- playes, when as our own visible experience abundantly confirmes it? |
A10187 | But what prodigious and more than stygean profanesse is there in this comparison? |
A10187 | But what profit is it, if when thou dost not utter them, yet thou hearest them willingly? |
A10187 | But what seeth he who runnes to Play- houses? |
A10187 | But what so great wickednesse is there here committed, say they, that men should be driven from these holy limits? |
A10187 | But what then doe you command us to doe? |
A10187 | But what? |
A10187 | But, alas, how doe wee follow the order which the Lord hath set downe? |
A10187 | C h Vnde credis nuptiarum insideatores proficissi? |
A10187 | C. d Nam quis peccandi finem posuit sibi, quando recepit Ejectum semel attrita de fronte ruborem? |
A10187 | Caeter ● m qualia illa sunt, o quae nec oculus vidit, nec auris audivit, nec in cor hominis ascenderunt? |
A10187 | Caeterū nonne ejeramus& rescindimus signac ● lū, rescindendo testationem ejus? |
A10187 | Can Gaull yeeld Hony, or a Flintstone Milke? |
A10187 | Can God cast his gracious countenance upon such as rage in Cirques, and commit adultery in Theaters? |
A10187 | Can God then favour such kinde of persons? |
A10187 | Can any man rest secure where multitudes have miscarried? |
A10187 | Can any thus abuse, pollute Gods holy Name, or Word; and yet hope for consolation, for absolution, for salvation from them at the last? |
A10187 | Can not we daily be merry and laugh, unlesse we make our laughter and mirth to be wickednesse? |
A10187 | Can they say, that all was done in sporting mirth, or in the part, and person of some other, who gaue no such commission to them? |
A10187 | Can wee alledge for our selves, that we are pious Christians, when as our daily Play- house- haunting h proclaimes us worse than Pagans? |
A10187 | Can you denie that( thinke you,) with your tongues, which you confesse with your hands? |
A10187 | Can you serue Christ Iesus, and the Deuill? |
A10187 | Carmina quis potnit tutò legisse Tibulli? |
A10187 | Cernis ut ignavum corrumpunt otia corpus? |
A10187 | Certè si Rex terrenus aut quivis potens paterfamilias ad suum natalicium te invitasset, qualibus vestimentis studeres ornatus incedere? |
A10187 | Choreas duces imprudens cum genua ad Dei& Domini nostri Iesu Christi cul ● um flectere oportear? |
A10187 | Christ, and Stage- Playes? |
A10187 | Chritians doe it? |
A10187 | Cithara aut tuba personuit? |
A10187 | Come they not from these Play- houses? |
A10187 | Cum etiam scurtilitatem& omne varum verbum judicatum à Deo sciamus, cur aeque lic ● at videre quod facere flagitium est? |
A10187 | Cum his convivans dic quaeso, Christi mysterium peragis,& Diabolum invocas? |
A10187 | Cum igitur ● ● se incomprehensibilis& immensus sit, dicit sanctus, Cui me assimulastis? |
A10187 | Cum quaedam sp ● tiantur in haec, ut amator ● odem Conv ● nia ●: quare porti ● us ulla patet? |
A10187 | Cum quaedam spati ● ntur in hac ut amator eodem Conveniat: quare porticus ulla patet? |
A10187 | Cur ad parietes& ligna& lapides potissimū, quàm illò spectatis, ubi eos esse creditis? |
A10187 | Cur alienam tibi as ● umis speciem? |
A10187 | Cur autem in eos tam multa impendis? |
A10187 | Cur autem modo objicitur quod Christianus est? |
A10187 | Cur civitates enecas? |
A10187 | Cur enim homo non vis videri esse quod natus es? |
A10187 | Cur enim sunt aliqui intempestive boni, qui corruptis moribus publicis convicium benè vivendo faciant? |
A10187 | Cur enim vota et gaudia Caesarum cas ● i et sobrii et prob ● i expungimus? |
A10187 | Cur ergo in eos tam multa impendis? |
A10187 | Cur ergo per infames reges honoras? |
A10187 | Cur igitur non ejusmodi etiam Daemonijs penetrabiles fiant? |
A10187 | Cur igitur oculos in caelum non tollitis,& advocatis eorum nominibus in aperto sacrificia celebratis? |
A10187 | Cur mentiris f ● eminam, vel tu faemina virum? |
A10187 | Cur non omnes sunt aequè mali, rapaces, impudici, adulteri, periuri, cupidi, fraudulenti? |
A10187 | Cur nos mutare desideramus? |
A10187 | Cur tu dives, ille pauper? |
A10187 | Cur ubi Christus habitat, qui est abstinentia, temperantia, castitas, inducitur commessatio, ebrietas atque lascivia? |
A10187 | Curauro& argento aut rei alicui insensatae? |
A10187 | D.* Iob 21.12, 13. f Quid dicitis vos sanctae faeminae ● videtis quid docere, quid etiam dedocere filias debeatis? |
A10187 | David is hurt? |
A10187 | David laesus est;& tu non laederis? |
A10187 | Decorem formae, an dignitatem corporis? |
A10187 | Deioratum saltantem quisquam aut ebrium vidit un quam? |
A10187 | Demissuri eum sumus? |
A10187 | Deo ● igitur in quorum numero reponemus? |
A10187 | Deum in teipso gestas;& ad illos curris quibus cum Deo nihil commune est? |
A10187 | Deum verum praedicare qui falsos facis? |
A10187 | Deum vnum praedicare qui tantos ● fficis? |
A10187 | Dicas velim, non possumus vivere sine voluptate, qui mori cum voluptate debebimus? |
A10187 | Dicta Evangeliorum magis di ● igant, an thymelico ● um: verba vitae, an verba mortis? |
A10187 | Didicit iste in fune ambulare, nunquid fecit in mare ambulare? |
A10187 | Dimissuri eum sumus? |
A10187 | Do not they strongly y instigate& inrage your carn ● ll mindes adding much fewell unto your lewde desires? |
A10187 | Doe not Playes( writes he) maintaine Bawdry, insinuate foolery and renew the remembrance of hea ● ● en Idolatry? |
A10187 | Doe not more commonly resort to Playes, then Lectures, which is ill? |
A10187 | Doe not they fraught z your eyes, your eares, your hearts with filthy obiects, so that they can not cease from sinne? |
A10187 | Doe the Harpe or Trumpet sound? |
A10187 | Doe ye not( quoth hee) see those who descend from Play- houses made more effeminate? |
A10187 | Doe your Friends or gracelesse Paren ● s presse, or else induce you to it, even against your wills? |
A10187 | Doest thou behold the fire, and yet art not burned? |
A10187 | Doest thou not heare Paul saying; b The man hath not the power of his body but the woman? |
A10187 | Doest thou not thinke that, the Angels stand round about his dreadfull Table, and compasse it about with r ● verence? |
A10187 | Doest thou seeke then applauders of thy actions out of these? |
A10187 | Doest thou then seeke applauders of thy actions among these? |
A10187 | Domus ardet; ignis instat à tergo,& fugienti prohibetur egredi, evadenti suadetur regredi? |
A10187 | Dost thou see how these precepts verily are every where holsome, but those sound filthily in every place? |
A10187 | Doth any one perchance admire the skill of Climebers or Vaulters, to see little Children playing in th ● ayre, expressing divers Histories? |
A10187 | Doth not nature it selfe teach you, that if a man hath long haire( in which our Ruffians glory) it is a shame unto him? |
A10187 | Doth not nature it selfe teach you, that if a man have long haire, it is a shame unto him? |
A10187 | Doth not their p talke on the Stage, r declare the nature of their disposition? |
A10187 | Doth the Preacher call to the Church? |
A10187 | Doth the love of gaine or pleasure allure you to it? |
A10187 | Ecce ruinosus est mundus, eccetantis calamitatibus replevit Dominus mundum, ecce amarus est mundus& sic amatur, quid faceremus si dulcis esset? |
A10187 | Ecclesiae est typus& Christi,& saltatri ● es introducis? |
A10187 | Epit ● c. 6. d Quid juvenenes aut virgines faciant quū haec& fieri sine pudore,& spectari libenter ab omnibus cernunt? |
A10187 | Ergo si nos sumus templum Dei, cur in templo Dei colitur festivitas idolorum? |
A10187 | Est tēpus belli:& tu ea tractas quae sunt ● orū qui ducūt choros? |
A10187 | Esto tamen ut illae imitari videantur melioris sexus naturam: Quid viri inferioris sexus mentiri speciem volunt? |
A10187 | Et cui me adaequastis? |
A10187 | Et cum totpraecipitia sint, tot corruptelae, qui credere queam te à ferarum morsibus immunem esse? |
A10187 | Et hi mortem timent, in quā se vivi condiderunt? |
A10187 | Et putamus nos ante Deum posse consistere? |
A10187 | Et quae spectacula daturi sumus Christiano homini, quem volumus ab illis spectaculis revocare? |
A10187 | Et quae spectacula datuti sumus Christiano homini quem volumus ab illis spectaculis revocare,& c? |
A10187 | Et quid postea? |
A10187 | Et quis numerat? |
A10187 | Et quomodo fieri potest ut videam? |
A10187 | Et quomodo haec non fuerint extremae dementiae? |
A10187 | Et ut aperte loquar, an non hoc totum facit avaritia, quae est idolorum servitus,& non requirimus fru ● tum sed datum? |
A10187 | Etenim ipse dij negare cui nihil potuerunt Hominem me denegare quis posset pati? |
A10187 | Ex his ergo quaeris factorum tuorum la ● datores? |
A10187 | Excellent to this purpose is that speech of a Seneca Quare vitia sua nemo confitetur? |
A10187 | Fil ● hominum quousque graves corde? |
A10187 | For how can men be worse imployed, then in hearing, seeing, learning all kinde of vice, of villany, and lewdnesse whatsoever? |
A10187 | For how dost thou respect vertue, who art nourished by hearing these things? |
A10187 | For if the righteous shall scarcely be saved in the Day of Iudgement, where shall such ungodly sinners, as you appeare? |
A10187 | For if thou permittest them not to goe into the Play- house, how much more are they to be driven from the Synagogue of the Iewes? |
A10187 | For in your Chariot- playes, who would not abhorre the madnesse of th ● people brawling among themselves? |
A10187 | For tell me what troublesome thing is done, that he hath stopped the Play- house? |
A10187 | For what communion hath light with darknesse, as the Apostle saith? |
A10187 | For what doth a Danceresse doe? |
A10187 | For what doth this Dancer ● sse? |
A10187 | For what is more sweet then children? |
A10187 | For what shall I call thee? |
A10187 | For what spectacle is there without an Idoll? |
A10187 | For whence dost thou believe that the unchaste attempters of marriages proceed? |
A10187 | For who can better play the Ruffian, than a very Ruffian? |
A10187 | For who is he that doth comfort me, but he who is made sorrowfull by me? |
A10187 | For who may not disc ● rne what spirits they are which are delighted with such obsceniti ● s? |
A10187 | For who will call him a wise man that playes the foole and the vice? |
A10187 | For why being a man, wilt thou not seeme to be that which thou art borne? |
A10187 | For why hast thou made them infamous? |
A10187 | For, suppose we, that the Lord will respect us, not deserving his favour? |
A10187 | Fourthly, for those who approve of Stage- playes or resort unto them, what are they? |
A10187 | Fourthly, what people should these delight? |
A10187 | From Play- houses? |
A10187 | From innumerable contentions? |
A10187 | From whence canst thou reape any profit thence? |
A10187 | From whence then I pray, shall I know thee to be a Christian, all thy words and deeds professing the contrary? |
A10187 | G. H. i Quod enim turpe factum non ostenditur in Theatris? |
A10187 | G.* Concedemus ne ergo hoc semel fieri? |
A10187 | Galliards or Carantoes five hundred paces long? |
A10187 | Goe too, tell me what th ● ● runnest to see there? |
A10187 | Good people? |
A10187 | Gregory Nazianzen, demanding this question, p unto what manner of persons he should discourse of divine things? |
A10187 | Haec cine veni ● digna ● unt? |
A10187 | Haeccine solennes diesprincipum decent, quae alios dies non decent? |
A10187 | Have I need of mad- men, that yee have brought this fellow to play the mad- man in my presence? |
A10187 | He is wounded; and can I trust to th ● strength? |
A10187 | He who had so great a measure of the spirit received a dart; and doest thou deny that thou art pierced? |
A10187 | Hic fugit omnes insidias, nullique malo latus obdit apertum? |
A10187 | Hin ● cinè vita aeterna sperabitur unde ista brevis temporalisque polsuitur? |
A10187 | Hinc nequitiae radices in Civitate germinaverunt, hinc sunt qui moribus ipsis crimen afferunt,& c. Propterea tristaris ch ● rissime? |
A10187 | Hoc autem quibus tandem putamus dignū esse supplicijs? |
A10187 | Hos ● u exis ● imas scire quemad modum vivendum est, qui nesciunt quando? |
A10187 | How art thou deprived of honor? |
A10187 | How can a we Sweare by Ioue, by Mars, by Venus, by Hercules, by the Celestiall Gods, or such like Pagan Oathes? |
A10187 | How can he looke upon it with detestation in himselfe, who makes it his recreation when it is acted by others? |
A10187 | How can he renounce, abhorre, condemne it at home; who thus applaudes, affects, admires it abrode? |
A10187 | How can hee mourne for it in his Closet; who sports himselfe with it in the Theater? |
A10187 | How can hee weepe for it in secret,* who thus laughes at it in publike? |
A10187 | How can the carelesse be secure, where the most vigilant are surprised? |
A10187 | How canst thou refraine from blushing, as oft as thou remembrest thy wife, when thou shalt there see the same sex so filthily made common? |
A10187 | How long therefore O sonnes of men will yee be slow of heart? |
A10187 | How many Families( writes he) have they sodainely over- turned? |
A10187 | How many are there now in England that even in this respect have cause i to rue the day that ever they beheld a Stage- play? |
A10187 | How many are there that worke till they freeze, and yet dance till they sweat? |
A10187 | How many have harlots led away as captives from thence? |
A10187 | How many have they either withdrawne from their wives, or have not at all permitted them to come to their lawfull bed? |
A10187 | How much lesse then of our Saviour Christ? |
A10187 | How often doe we use on that day unreverend speech? |
A10187 | How prone are they of themselves and apt to receive instruction of their lewd teachers, which are the* Schoolmasters of sinne in the Schoole of abuse? |
A10187 | How shrill is the crowing of the Cocke, a solemne gift to stir up and sing, in the severall watches of the night? |
A10187 | How then can we take those Heathen virtues for our examples f which we must farre excell? |
A10187 | How then dost thou dare to mix the sports of Devils, with the Hymnes of Angels praysing God? |
A10187 | How then is thy wise honored by thee who is vexed with such an undeserved iniury, when as thou doest ioyne thy body which is in her power, to harlots? |
A10187 | How then wilt thou aske pardon for thy sinnes? |
A10187 | How then, Oh Christian, doest thou follow Stage- Playes, after Baptisme, which thou confessest to be the worke of the Deuill? |
A10187 | I doubt not but thou tremblest; Wherefore? |
A10187 | I wonder how it can be too much opened unto the people? |
A10187 | Iā ● as est, admitte viros, dormitat adulter? |
A10187 | Ibidem m Nunquid tibi videtur sapiens qui oculos, vel aures istis expandit? |
A10187 | Ibidem o Quis tumultus hic? |
A10187 | Idnè est ô Christiani, celebrare diem festum, indulgere ventri,& inconcessis voluptatibus habenas laxare? |
A10187 | If Christians should fall short of Pagans in condemning Playes and Actors, and prove b farre worse than they, as too too many doe? |
A10187 | If God be chosen, let him be served according to his will: if the world be chosen, to what end is the heart feined, as it were fitted for God? |
A10187 | If all, or any of these conditions faile( as what Achademicall Enterludes faile not, either in all, or most?) |
A10187 | If any here demaund, by whom these Saturnalia, these disorderly Christmasses& Stageplayes were first brought in amōg the Christians? |
A10187 | If carnall mirth, and riotous iollitie? |
A10187 | If questio ● now be asked, in there then no Sacrifices left to b ● done of Christian people? |
A10187 | If then all this bee granted: on whom shall all these Oathes, these Heathenish discourses, and Imprecations light? |
A10187 | If we reflect upon the good they bring to men, alas, what is it? |
A10187 | If we respect Gods glory; where shall we finde God more dishonoured, more provoked then in Stage- playes? |
A10187 | If you confesse your selues Guiltie now, how can you plead Guiltlesse, i or escape Christs doome, and iudgement then? |
A10187 | If you hope to prooue Not- guiltie then; why doe your h Liues, your Workes, your Consciences crie Guiltie now? |
A10187 | Ignē cernis, nec ureris? |
A10187 | Illa jubet su ● pto iuvenem properare ● ncullo: Si nihil est servis ni curritur: abstuleris spem Servorum? |
A10187 | Ille laesus est;& ego tuae virtuti ● confidere quaeam? |
A10187 | Ille qui aufert aliena Non tupeculator, cum ea quae ad dispensandum distribuendumque reciperis, tibi propria facis? |
A10187 | Illi iam nobis renuncient, an liceat Christianis spectaculo uti? |
A10187 | Impactae sunt illi alapae,& colaphi& tam multa passus est propter tuam calamitatem,& quae te comprehenderat tempestatem, tu autem degis in delicijs? |
A10187 | In Play- house ● there is a contagion of manners, where people use to learne filthy things, to heare dishonest things, to s ● e pernicious things? |
A10187 | In which the euidences of nature, are so many tutorships; the Apostle himselfe saying: Is it a seemely thing, that a woman pray unto God uncovered? |
A10187 | In which words they did shew, that nothing could be more sweet, more pleasant to him who would live honestly, then a modest wife and children? |
A10187 | Inter effaeminationis modos psalmū secū cōminiscetur? |
A10187 | Is any of you a lover of the Cirque? |
A10187 | Is it not from hence that many men become most troublesome to their wives, and that women are despised of their husbands? |
A10187 | Is it not out of worldly Pompe, and State? |
A10187 | Is not Gods avenging justice towards sinne and sinners, still the same? |
A10187 | Is qui tantam Spiritus gratiam habebat spiculum excepit,& tu sauciari te negas? |
A10187 | Is r not the selfesame punishment alwayes due unto the selfesame sinnes and sinners? |
A10187 | Is there any late, or new agreement signed betweene Christ, and Belial? |
A10187 | Is there any peace, or contract newly made betweene God, and Satan? |
A10187 | Is this O Christians to celebrate an holy day, to pamper the belly, and to let loose the reines to unlawfull pleasures? |
A10187 | Is this a light, a despicable effeminacie, for men, for Christians, thus to adulterate, emasculate, metamorphose, and debase their noble sexe? |
A10187 | Is this a meane, a pardonable wickednesse, to violate the Lawes of God, of Nature? |
A10187 | Is this to h imitate Christ or his Apostles: to live like Saints, like Christians, i like men redeemed from the world? |
A10187 | Is this to k participate with Christ in his afflictions; or to trace the l narrow uncouth way that leades to endl ● sse ioyes? |
A10187 | Is this to serve with feare, to be so loud and clamorous, that thou thy selfe knowest not what thou speakest with the confused bellowing of thy voyce? |
A10187 | It was a true speech of an heathen Orator: a An non hoc ita fit in omni populo? |
A10187 | Itaque vbi intemp ● rantia est, vbi luxuria, vbi vitiorum ● olluvies, quis inde sibi hauriendum existimet? |
A10187 | Lewd people? |
A10187 | Live they not in such sort th ● mselves, as they give precepts unto others? |
A10187 | Ludicra quid, plausus,& amici dona Quiritis? |
A10187 | Ludis deliciaris, facetaque& urbana dicis,& risū moves, remque nihil existimas? |
A10187 | Matrimonium est unguentum; cur caeni faetorem inducis in compositionem unguenti? |
A10187 | May we know what this new doctrine whereof thou speakest is? |
A10187 | Mens hominis in vitiū pron ●, non urgenda utique sed frenenda est; si sibi linquitur, aegrè stabit; si impellitur, praeceps ruet? |
A10187 | Moves pedes,& insan ● s saltas? |
A10187 | N ● n ● ● ● a via q ● a Christus ambulavit& vos debetis ambulare? |
A10187 | Nam cum mens hominis ad vitia ipsa ducatur, sibi quid faciet si habuerit exemplan ● turae, corporis lubricae? |
A10187 | Nam posthac certe nemo eorum in scena visus est dum Claudius viveret? |
A10187 | Nam quid tibi deest in lege Dei, ut ad illâs gentium fabulas confugias? |
A10187 | Nam quid ● obsecro, aliud sunt hoc tempore puellarū monasteria, nisi quaedam non dico Dei sanctuaria, sed veneris execranda prostibula? |
A10187 | Nam si et paria dictis agerent, quid esset illis beatius? |
A10187 | Nam si illi qui virtutem sequuntur avari, libidinosi, ambitiosique sunt; quid vos estis quibus ipsum nomen virtutis odio est? |
A10187 | Nam si illi qui virtutem sequuntur, amari, libidinosi, ambitiosique sunt; quid vos estis, quibus ipsum ● omen virtutis odio est,& c? |
A10187 | Nam si placere vis mundo, quid tibi prodest Sacerdotium? |
A10187 | Nam si sunt infames, infames oportet expelli: nā cur eos fecisti infames? |
A10187 | Nam ● i illi qui virtutem sequuntur, avari, libidinosi, ambitiosique sunt, quid vos estis, quibu ● ipsum nome ● virtutis odio est? |
A10187 | Natio Comaeda est: rides? |
A10187 | Nay, are they not rather plaine devo ● rers of Ma ● denly virginity and chastity? |
A10187 | Nā in ludis curulibus, quis non horreat populi in se rixantis insaniam? |
A10187 | Negas te quod facis colere? |
A10187 | Nempè qui nequitiam fovet, estne bonus? |
A10187 | Non pudet igitur nos illum contristare? |
A10187 | Non te vel pudore criminis, vel continuatione lamentationis obscondis? |
A10187 | Nonne ab hujusmodi scenis? |
A10187 | Nonne et Laici Sacerdotes sumus? |
A10187 | Nonne hinc complures adulteri? |
A10187 | Nonne sicut cove ● satur est,& vos vicatiis eius debetis conversa ● i? |
A10187 | Nonne velato ore in faeminam degenerat ● ille for ● s, ille animo praestans, ille in armi ● suis admirabilis, hostibus formidabilis? |
A10187 | Nos quomodo haec facimus qui odisse Deum nostrum haec certi s ● mus? |
A10187 | Not no answer this objection with that exclamation of* Volateranus in this very case of Playes: Sed quid nunc de faece hujus saeculi dicam? |
A10187 | Now if all unclearnesse must be execrable to us, why should it be lawfull to heare those things which it is unlawfull to speake? |
A10187 | Now what hope is there remaining in such a one? |
A10187 | Now what proportion is there betweene gestures and words? |
A10187 | Num Saturnus senex, Apollo ephe ● us, ita persona sunt histrionum, ut non sint statuae delubrorum,& c? |
A10187 | Num enim arte fabri& lignarij, num auri fusorum peritia formatus est in imaginem alicujus creaturae? |
A10187 | Num igitur mentis suae compos putandus est, qui auctori et datori luminis candelarum aut cerarum lumen offe ● t pro munere? |
A10187 | Num qui vestem diripuerit spoliator nominabitur, qui autem nudum non texerit, modo possit, alterius cujusdam nominis appellatione dignus erit? |
A10187 | Num tu saxum es? |
A10187 | Num tunc tibiae? |
A10187 | Nun quid tibi videtur sapiens qui oculos vel aures istis expandit? |
A10187 | Nunc autem quid dici potest? |
A10187 | Nunc me quo d ● ijcis? |
A10187 | Nunquid ab ijs Dijs quibus haec placent,& quos haec placant, cum eorum illic crimina frequentantur vita aeterna poscenda est? |
A10187 | Nunquid dicet tibi Ioannes, i d est gratia Dei, vel in quo est gratia Dei; Non licet tibi habere uxorem fratris tui? |
A10187 | Nunquid enim dicit qui maledicit, aut qui reprehendit Christianos, ecce quid faciunt non boni Christiani? |
A10187 | Nunquid ergo superest u ● ab ipsis Ethnicis respo ● sum flagitemus, an liceat Christianis spectaculo uti? |
A10187 | Nunquid jam ullus adulterij pudor est, postquam eò ventum est, ut nulla adulterum habeat, nisi ut adulterum irritet? |
A10187 | Nunquid laetari assiduè& ridere non possumus, nisi risum nostrum atque laetitiam scelus esse faciamus,& c? |
A10187 | O Vulcan, Hercules, Mars, Apollo, Minerua, Castor, Pollux, Lucina, and the like; without a great offence? |
A10187 | O my beloued, how can you euer say, e that you haue liued like Christians, not like Pagans? |
A10187 | O with what delight can the father behold his sonne bereft of shamefastnesse, and trained up to impudencie? |
A10187 | Or doe you destroy that in word, which you support in deed? |
A10187 | Or else thinke we simple mirth to be nothing worth? |
A10187 | Or from t ● e abuses, the revilings, the scoffes with which the Spectators besprincle one another? |
A10187 | Or hath God dispensed with our vow in Baptisme? |
A10187 | Or shall I stile thee a Devill? |
A10187 | P ● iapus, Mars, Serapis, Atys, Flora, the Mother of the Gods, or of the rest of that infernal crew, which come so frequen ● on o ● r Theaters? |
A10187 | Pantominum aspicis? |
A10187 | Parisiis 1566. p. 690, 704 c Numquid ergo superest ut ab ipsis ethnicis responsum flagitemus? |
A10187 | Potes lingua neg ● sse, quod manu c ● nfiteris? |
A10187 | Praeco ad Ecclesiam vocat? |
A10187 | Probus quis nobiscum vivit? |
A10187 | Qua ratione ergò pauper vicarius spiritualia seminabit,& alius carnalia metet? |
A10187 | Quae communio Christi& ● eliae? |
A10187 | Quae communio Christi& ● eliae? |
A10187 | Quae crux huic fugi ● tivo potest satis supplicij afferre? |
A10187 | Quae enim charitas est, carnem diligere,& spiritum negligere? |
A10187 | Quae enim( quoth he) cōmunicatio luci ad tenebras? |
A10187 | Quae est enim in Baptismo salutari Christianorum prima confessio? |
A10187 | Quae igitur supplicia sufficiunt, cúm Deo fit ista tam nefaria, tam insignis iniui ● a? |
A10187 | Quae illa exultatio Angelorum, quae gloria resurgentium sanctorum? |
A10187 | Quae inquam consolatio damnatis socios habere suae damnationis,& c? |
A10187 | Quae tunc spectaculi latitudo? |
A10187 | Quae utilitas, dic mihi? |
A10187 | Quaenam autem sunt illa? |
A10187 | Quaero an histrio possit elegi Episcopus? |
A10187 | Quale autem spectaculum in proximo est, adventus Domini jam indubitati, jam superbi, jam triumphantis? |
A10187 | Qualis vero mis ● ● icordia ancillam reficere& dominam interficere? |
A10187 | Quam discordiam suscipimus in eos, quibus exhibitionis nostrae gratia obliga ● i sumus? |
A10187 | Quam invenies tam miseram, tam sordidam, ut illi satis sit unum adultetorum par? |
A10187 | Quando illis ovum invito, vel calicem salutarem porrigo saucio: et quomodo reficiam? |
A10187 | Quare illi viluerunt? |
A10187 | Quare vos non potius sequimini me fugientem, ut non ardeatis? |
A10187 | Quare? |
A10187 | Quarto quaerimus à tali, utrum vicarius ille ● it minus bonus, vel aequè bonus, vel melior quam ipse? |
A10187 | Quas ego fleam? |
A10187 | Quem non deciperes dulcis si amarus alimenta mentiris? |
A10187 | Quem ● udorem perpetimur, quem laborem; cum conamur ascendere colles& vertices monti ● m, quid ut ascendamus ad caelum? |
A10187 | Quē mihi dabis qui aliquod praetiū tempori ponat? |
A10187 | Qui donant aliquid histrionibus, quare donant? |
A10187 | Qui jam sanctus sit, de rebus criminosis voluptatem capit? |
A10187 | Quibus indumentis nos exornari oportet? |
A10187 | Quicquid faciatis sive comedatis, sive bibatis, sive aliquid faciatis, omnia ad gloriam Dei facite? |
A10187 | Quid admirati estis? |
A10187 | Quid audio? |
A10187 | Quid autem cernit qui a ● ● heatra currit? |
A10187 | Quid autem sp ● i superest in hujusmodi homine? |
A10187 | Quid contra Deum superstitiones probat, quas amat, dum spectat? |
A10187 | Quid crudelitatis ad scholam ire iuvat? |
A10187 | Quid de mimis loquor corruptelarū praeferentibus disciplinam? |
A10187 | Quid dicis? |
A10187 | Quid discrepat istis histrio? |
A10187 | Quid enim aliud sunt cordi adolescentis amatoriae narrationes, quàm flamma stupis proxima? |
A10187 | Quid enim dic quaeso, apud illos est, quod religioni nostrae sit praeferendum? |
A10187 | Quid enim differt, faciantue haec ipsi, an ab alijs fi ● ri in amoribus ac delicijs ducant? |
A10187 | Quid enim eis minuitur faelicitatis, nisi quod pessime luxurioseque abutebanturin magnam Creatoris iniuriam? |
A10187 | Quid enim interest utrum per se an per suos ministros sive homines sive Angelos hominibus innotescat suum placitum Deus? |
A10187 | Quid enim jocundius quàm Dei Patris& Domini reconciliatio, quàm veritatis revelatio, quàm errorum recognitio, quàm tantorum retrò criminum venia? |
A10187 | Quid enim molesti( dic mihi) factum est, quod orchestram obstruxit, quod Circum inaccessibilem fecit, quod nequitiae fon ● es exclusit& subvertit? |
A10187 | Quid enim prodest si alijs mala referas mea? |
A10187 | Quid enim saltatriae facit? |
A10187 | Quid enim saltatrix facit? |
A10187 | Quid enim tibi cum externis libris, vel legibus, vel Prophetis? |
A10187 | Quid enim verecundiae ibi potest esse, ubi saltatur strepitur, concrepatur? |
A10187 | Quid ergo dico oportere? |
A10187 | Quid ergo faciemus? |
A10187 | Quid ergo faciemus? |
A10187 | Quid ergò oleum flammae adij ● imus? |
A10187 | Quid erit summum ac praecipuum, in quo Diabolus,& Pompae,& Angeli cius censeantur, quam Idololatria? |
A10187 | Quid facies in illo suffragiorum impiorum aestuario depraehensus vbi nemo te cognoscit Christianum? |
A10187 | Quid facis ô homo? |
A10187 | Quid fuco splendente comas redimire? |
A10187 | Quid illi cum ● umanis, qui adeptus est iam diuina? |
A10187 | Quid inter haec Christianus fidelis facit? |
A10187 | Quid inter haec christianus fidelis facit cui vitia non licet cogitare? |
A10187 | Quid iuvat ornato procedere vita capillo? |
A10187 | Quid luci cum tenebri ●? |
A10187 | Quid luci cum tenebris? |
A10187 | Quid maledictorum pannos hinc inde con suitis, ut corum carpitis vitam, quorum fidei resistere non valetis? |
A10187 | Quid mihi& tibi est Belial? |
A10187 | Quid mihi& tibi est? |
A10187 | Quid mirum si non ascendunt in altum? |
A10187 | Quid mirum? |
A10187 | Quid multa? |
A10187 | Quid n. cū pompis Diaboli amator Christi? |
A10187 | Quid n. erit ei simile& equipollens se ● ● aturae, seu ponderis, seu nobilitatis ratione? |
A10187 | Quid nobis cum operibus Diaboli? |
A10187 | Quid nobis opus est ire per multa? |
A10187 | Quid non ausae sint improbae mentes, in the Christmas season? |
A10187 | Quid non mendacio ac risu scatet ex ijs quae magno studio consectantur? |
A10187 | Quid plura? |
A10187 | Quid plura? |
A10187 | Quid potest inhumanius, quid acerbius dici? |
A10187 | Quid pro illis dabimus? |
A10187 | Quid si nunquam adeò foedis, adeóque pudendis Vtimur exemplis, vt non peiora supersint? |
A10187 | Quid si videret Ecclesia illa prisca Clericos nostri temporis tabernarios ● h tabernisque( quasi domos non haberent) noctu diuque alligatos? |
A10187 | Quid sibi templa? |
A10187 | Quid sum ego? |
A10187 | Quid tam ad mortem quod non Christi morte saluetur? |
A10187 | Quid tibi cum Pompis Diaboli quibus renunciast ●? |
A10187 | Quid tibi nunc molles prodest coluis ● e capillos? |
A10187 | Quid vero fit pe ● us& contrarium? |
A10187 | Quid vero iniquius, quam ut oderint homines quod ignorant, etiamsi res meretur odium? |
A10187 | Quid voluptate illa iniucundius? |
A10187 | Quid? |
A10187 | Quid? |
A10187 | Quis alligabit in sinu suo ignem, vestimenta autem sua non comburet? |
A10187 | Quis enim exceptus potest esse, cum ipse Dominus persecutionum tentamenta toleraverit? |
A10187 | Quis enim ita emendati cris est, quem non maledicenti consue ● udo sollicitet? |
A10187 | Quis enim juvenes avellat ab ea vanitate? |
A10187 | Quis enim sub disciplinae se constrictione contineat, quando et ipsi qui ius constrictionis accipiunt sese voluptatibus relaxant? |
A10187 | Quis ferret istos, quando pro superflua voluptate plura donātur histrionibus, quàm tunc legionibus pro extrema salute collata sunt? |
A10187 | Quis fervido vulnere plus cruoris effuderit? |
A10187 | Quis igitur haec intueri sustineat si sapiat? |
A10187 | Quis me audia ●? |
A10187 | Quis minus conspecta morte palluerit? |
A10187 | Quis potuit lecto ● urus discedere Gallo? |
A10187 | Quis te comicis salibus non perstringat? |
A10187 | Quis te rapit impetus? |
A10187 | Quis unquam meminit ab hominibus, quosin auxilium Episcopi petierunt, cum Episcopis esse saltatum? |
A10187 | Quis unquam mortalium juxta viperam securos somnos cepit? |
A10187 | Quis è turbida aqua potum petat? |
A10187 | Quisaequalium v ● strorum ● quid dicam, satis ingeniosus, satis studiosus, immo quis satis vi ● est? |
A10187 | Quo jure igitur pascitur aliquis de beneficio illo ubi ipse non laborat? |
A10187 | Quo me detrusit pene extremis sensibus? |
A10187 | Quo musa tendis? |
A10187 | Quo pergis igitur? |
A10187 | Quod enim spectaculum sinc idolo? |
A10187 | Quod non supplicium subibunt,& c? |
A10187 | Quod repudium diximus his, non dico cum quibus, sed de quibus viuimus? |
A10187 | Quod rogo hoc malū, aut quis furor? |
A10187 | Quod rogo, emolumentum affert corpori, quodve tribuit luchrum, i d quod tàm citò animam ducit ad tartarum? |
A10187 | Quod si nobis omnis impudicitra execranda est, cur liceat audire, quae loqui non licet? |
A10187 | Quod theatrum humanis manibus extructum istis operibus poterit comparari? |
A10187 | Quomodo enim bonus magister est, cujus tam malos videmus esse discipulos? |
A10187 | Quomodo gaudebunt in convivio perenni sanctorum, qui non respuunt convivia nefanda Paganorum? |
A10187 | Quomodo igitur potestis religiose Epiphaniam Domini procurare, qui jam Kalendas quantum in vobis est, devotissime celebrastis? |
A10187 | Quomodo igitur universi Deus, mensque omnium creatrix ipse Iupiter ● rit, qui aut in aer ●, aut in mortuo ● bore cernitur? |
A10187 | Quomodo patienter loquar, piè praeteriam, convenienter de ● leam? |
A10187 | Quomodo, ô Christiane, Spectacula post Baptismum sequeris, quae opus esse Diaboli confiteris? |
A10187 | Quos diri conscia facti Mens habet attonitos& surdo verbere caedit, Occultum quatiente animo tortore flagellum? |
A10187 | Quot enim familias subitò prostravit? |
A10187 | Quot homines opulentos coegit ● ● bum mendicare? |
A10187 | Quot urbes prius summa inter se amicitia conjunctos, funditus evertît? |
A10187 | Quot urbes prius summa inter se benevolentia conjunctas, funditus evertit? |
A10187 | Quàm hoc decorum Spectaculum Fratres? |
A10187 | Regibus vel amicis susceptis munera damus, et creatori omnium ad nos venienti nihil dabimus? |
A10187 | Res haud mira tamen, citharoedo Principe mimus Nobilis, haec vltra quid erit nisi ludus? |
A10187 | Rursum si non possunt, quomodo poterunt unquam ab adulterij crimine absolvi? |
A10187 | S ● ● l. 7. c. 26, 27. i Quae sunt sacrilegia si illa erant sacra? |
A10187 | Saepeque mutatas disposuisse comas? |
A10187 | Saltationis enim quaenam est necessitas? |
A10187 | Sane& ille artifex impunitus ibit? |
A10187 | Scene 2. to 7. u Nun quid patribus doctiores aut devotiores sumus? |
A10187 | Secondly, I would demand, on what day our Saviour rose? |
A10187 | Sed Circo quid amarius? |
A10187 | Sed qui ● singula ● ius sacta enumeret? |
A10187 | Sed quid mirum s ● inter dapes largas& poculorum frequentes procellas puella lasciviens mulceat sensus, inclinet affectus? |
A10187 | Sed quid predest in mundanis Doctrinis proficere, inanescere in Diuinis: cadu ● a sequi figmenta,& Caelestia fas ● idire mysteria? |
A10187 | Sed tragaed o vociferante, ex ● lamationes ille alicujꝰ prophetae retracta ● it? |
A10187 | Sed unde hanc moderationis formulam tenes? |
A10187 | Sedet in insidijs; insidiatur in occulto;& tu frondosae arboris tectus umbraoulo, molles somnos futurus praeda, carpis? |
A10187 | Seest thou how much gaine is made out of feare? |
A10187 | Servite domino in timore,& exultate ei in tremore? |
A10187 | Seuenthly, admit they might bee reformed, and reduced vnto honest, necessary, and Christian vses; what ends, and vses should these bee? |
A10187 | Shall they resolve us, whether it be lawfull for Christians to use Stage- playes? |
A10187 | Shall this Crafts- master, this cheating Companion, thinke you, goe unpunished? |
A10187 | Shall we then desire an answer from the very Heathens themselves? |
A10187 | Shall we there lay up the fables of Satan, or songs that are full of whorish filthinesse? |
A10187 | Shall we there where the spirit is an oyn ● ment powred out, cast in the Devils pomps? |
A10187 | Si Deo, cur qualis populus talis& Sacerdos? |
A10187 | Si aliqu ● lu ● e mentis animum corpori praeponitis, eligere qu ● m ● olatis? |
A10187 | Si autem hoc sustin ● nt illi qui exeso corpore, solis cogitationibus oppugnantur; quid patitur puella quae delicijs fruitur? |
A10187 | Si curant igitur cunctos punire nocentes, Quando ad me venient? |
A10187 | Si ergo tanta praeparas in natalicio tuo, aut filij tui; quanta praeparare debes suscepturus Natalem Domini tui? |
A10187 | Si ergo, inquis, n ● ̄que v ● rgines saltant, neque quae nupserunt, quis saltabit? |
A10187 | Si in Idolio recumbere alienum est a fide, quid in Idoli habitu videri? |
A10187 | Si in mortuorum? |
A10187 | Si inquam negligitis salutem vestram, quid juvat etiam persequi meam? |
A10187 | Si luxuriosam egeris vitam hanc, aeternis incendijs torqueberis in alia, O quam momentania est carnis delectatio? |
A10187 | Si mimus est, curritur ad Amphitheatr ● ̄; quantis turbis impletur? |
A10187 | Si mundo, cur Sacerdos? |
A10187 | Si quaeris, quomodo? |
A10187 | Si talia praeparas morituro, qualia praeparare debes aeterno? |
A10187 | Si verò aeque bonus est vel melior, quae causa est, quod iste habeat duo beneficia,& ille nullum? |
A10187 | Si vos contemnitis mortem vestram, cur etiam appetitis meam? |
A10187 | Siccine exprimitur publicum ga ● dium per publicum dedecus? |
A10187 | Since then thou hast greater imperf ● ctions then Men and Devils; how shall we call thee a man? |
A10187 | Sixtly, if Playes may bee reformed, and reduced to their lawfull ends; what parties are there, that should vndertake their cure? |
A10187 | Sunt haec miselle, in promptu: cur tibiinvides? |
A10187 | Tell me I pray ● hee, when as thou hearest Blasphemers ● dost thou reioyce and triumph, or rather, dost thou tremble and stop thine eares? |
A10187 | Tell me therefore, what profit there is of fasting, the soule being fed with such meates? |
A10187 | Tell me, I pray thee, wilt thou be praised with dancers, with effeminate persons, Stage- players, whores? |
A10187 | Tertio, quaerimus de Vicario eo, utrum ● it Pastor vel mercenarius? |
A10187 | The most unchaste gestures and actions of Stage- players( writes f Lactantius) what else doe they but teach and provoke lust? |
A10187 | The third is* Didacus de Tapia, a famous Spanish Hermite; who discussing this question; Whether the Sacrament might be given to Stage- players? |
A10187 | Their very fruits, their ends, what are they else, but either the nourishing, or the increase of sinne and vanitie? |
A10187 | Then againe we must needs returne unto that which we have often said: What such thing is there among the n Barbarians? |
A10187 | Therefore he seemes to me to overturne all things who runnes to Play- houses, who brings in a most cruell tyranny? |
A10187 | Thou wilt say; shall we then pull down ● all the Play- houses? |
A10187 | To goe into desert Mountaines, and to become Monkes? |
A10187 | To make that their chiefest earthly pleasure, which is now the damned acted parties greatest paine, and without repentance may prove theirs too? |
A10187 | To what purpose serves that contraction and inflection of the voyce? |
A10187 | To what purpose, I demand, is that terrible blowing of Belloes, expressing rather the crackes of Thunder, then the sweetnesse of a voyce? |
A10187 | Tu au ● ē ridis& ludis? |
A10187 | Tu autem in dictis urbanis& facetis tempus teris? |
A10187 | Turpia quoque verba per aures ingressa, quid praevalent, si non fuerint arbitrio mentis admissa? |
A10187 | Vacante autem meriti notitia, unde odij justitia defenditur? |
A10187 | Vbi enim abundavit peccatum, superabundavit gratia: et si gustus condemnavit, quantò magis Christi passio justificavit? |
A10187 | Vbi est literatus? |
A10187 | Vbi legis verba ponderans? |
A10187 | Vbi sunt laeta convivia quid frustra intendunt vocem? |
A10187 | Vel tua cuius opus Cynthea sola fuit? |
A10187 | Verba Christi, an verba mimi? |
A10187 | Verbo distruere, quod facto struis? |
A10187 | Videamus quam multa ex hoc sunt bona, quando viderimꝰ, ex ijs quae nunc fiunt nuptijs, si nuptiae& non potius pompae sunt dicendae, quot mala? |
A10187 | Vis audire pulchros modos? |
A10187 | Vis autem& sanguinis aliquid? |
A10187 | Vis videre saltantes? |
A10187 | Vis& pugillatus& luctatus? |
A10187 | Vitae c. 3. h Quid necesse habes amittere tempora tanta, perdere tanta lucra? |
A10187 | Vnde hinc est eis quem quotidie ● idemus m ● retricius nitor, histrionicus habitus? |
A10187 | Vnde illos qui thalamos aliorum effodiunt? |
A10187 | Vnde quasi, cessantibus iam typys& figùris, unde Ecclesia tot Organa, tot Cymbala? |
A10187 | Vnde qui thalomos aliorum effodiunt? |
A10187 | Vnde sanctus Apostolus haec praevidens dicit: s Quae portio justitiae cum iniquitate? |
A10187 | Vt capiant vitium ni moveantur aquae? |
A10187 | Vt quid ista fratres charissimi nisi ut dies natalicius cum gaudio celebretur hominis morituri? |
A10187 | Vt talia spectes, ut talibus exultes, quis tibi praetor, aut consul, aut quaestor, aut sacerdos de sua liberalitate praestabit? |
A10187 | Vtrum Sacramentum davi possit histrionibu ●? |
A10187 | Was it euer knowne since the world was framed; that this onely Author of all euill, was the cause of any good? |
A10187 | We shut ● ur gates, and stop our eares to the poore; what say I to the poore, when as we doe the same to the Apostles themselves? |
A10187 | Well, be it so now, that these may seeme to imitate the nature of the better sex; why will men counterfeit the habit of the inferiour sex? |
A10187 | Were Tiberius, Nero, Iulian, Aristotle, Tibullus, Ovid,( thinke you) Puritans? |
A10187 | Were all those b fore- quoted Pagans, who censured and suppressed Stage plaies Puritans? |
A10187 | Wha ● are they, but meere miscelanies of over- studied, well- expressed vanities? |
A10187 | What Gallowes is sufficient to punish this fugitive? |
A10187 | What Noble or great man would not be displeased that his birth- day should be defiled with such a pollution? |
A10187 | What Spectacles, what places doe more steele the faces, or crust the foreheads both of men and women, then Playes and Play- houses? |
A10187 | What a mischiefe is this, or what furie? |
A10187 | What are they but the very filth, the drosse, the scumme, of the Societies and places where they live? |
A10187 | What benefit is there then when as thou goest to the Play- house from hence? |
A10187 | What can not he perswade who is such a one? |
A10187 | What communion hath Light with Darkenesse? |
A10187 | What concorde hath Christ with Belial? |
A10187 | What could any Puritan( as our prophane Play- haunters stile them) have said m ● re against Playes then this? |
A10187 | What defence can we make for that concourse that is ordinary to those wanton Playes in such places, even upon that day? |
A10187 | What difference is there in Poultry? |
A10187 | What diuorce haue you giuen to all, or any of these, with which, by which you liue? |
A10187 | What doth a faithful Christian make among these? |
A10187 | What doth it availe you to run to the Schoole of lust and cruelty? |
A10187 | What doth ● e delight in in the Circus? |
A10187 | What enmitie haue you taken vp against them, whiles you are thus obliged to them? |
A10187 | What error I say is this, or what folly? |
A10187 | What foolishnesse, nay madnesse is it, to thinke mirth and ioy nothing worth, unlesse God be iniured thereby? |
A10187 | What fuller, what plainer declaration against Stage- playes can we desire than this? |
A10187 | What greater inconstancy can there be then to want men to furnish the Garrisons and Frontiers of Illirico, and these trewands to abide at Rome? |
A10187 | What greater mockery can there be in the Capitoll, then the foolish saying of a lester to be praysed with great laughter of wise men? |
A10187 | What greater slander can be to Princes Houses, then to have their Gates alwayes open to these fooles, and never open to wise folkes? |
A10187 | What hast thou to doe with the pompes of the Devill which thou hast renounced? |
A10187 | What hath light to doe with darkenesse? |
A10187 | What heare I? |
A10187 | What is more unpleasant then this pleasure? |
A10187 | What is so expedient unto a Common- wealth as not to suffer witches to live? |
A10187 | What more pleasant then a chaste wife to a moderate and chaste Husband? |
A10187 | What more unpleasant than this pleasure? |
A10187 | What need I prosecute this any further? |
A10187 | What need we runne thorow many things? |
A10187 | What of other evils? |
A10187 | What other thing is h ● ard in Monasteries, in Colledges, in Temples almost generally, then a confused noyse of voyces? |
A10187 | What profit is there, tell me? |
A10187 | What profit reape you whiles you goe from hence to the Theater? |
A10187 | What profit therefore of fasting, when as thou fastest with thy body, but committest adultery with thine eyes? |
A10187 | What relation hath life to death? |
A10187 | What sayest thou man? |
A10187 | What shall I say more? |
A10187 | What shall I say of lasciviousnesse? |
A10187 | What shall I say, that many spend infinite summes of mony at these Diabolicall societies? |
A10187 | What shall I say? |
A10187 | What shall I speake of mimicall Actors, who carry along with them even in outward shew, the discipline of depraving corruptions? |
A10187 | What then can not be perswade who is such a one? |
A10187 | What then hast thou to doe with these Pompes of the Deuill, which thou hast renounce? |
A10187 | What then hath made men naked? |
A10187 | What then is this meanes of amendment? |
A10187 | What then sayest thou, is this onely feining not a crime? |
A10187 | What therefore is more pleasant then to live in tranquility of minde, lamenting nothing, grieving for nothing, and bewailing- nothing? |
A10187 | What therefore m Agis junior replyed to a wicked fellow who oft demanded of him, Quis essèt Spartanorum optimus? |
A10187 | What therefore saith the Divine Law? |
A10187 | What therefore will you, maist thou say; shall we shut up all the Play- house doores, and obeying thee, overturne all things? |
A10187 | What thing is more a monstrous, then to see wisemen reioyce at the pastime of these vaine tri ● lers? |
A10187 | What( write r Eusebius and Damascen) doth he perceive who runs to Theaters? |
A10187 | What, I pray, can be found more childish then such a minde? |
A10187 | What, is there any profit or pleasure in your owne damnation? |
A10187 | What, shall we renounce the Deuill, and all his Workes? |
A10187 | When therefore we run unto these things with hast and earnestnesse, how shall we avoyd the furnace of eternall fire? |
A10187 | Whence all those severall armies of corruptions, of vices, which infect our Nation? |
A10187 | Whence are those who invade the marriage beds of others? |
A10187 | Whence then I pray, all types and figures now ceasing, whence hath the Church so many Organs and Musicall Instruments? |
A10187 | Where be any Stages or Theaters among them? |
A10187 | Where be they who doe these things, for which the Apostle saith, that Christ came? |
A10187 | Where is God more offended, more affronted with swarmes of crying sinnes, then in the Play- house? |
A10187 | Where is that pure people? |
A10187 | Whether as one ● hat pray ● ● st them, or as one who condemnest them? |
A10187 | Whether because the Aire is interposed betweene the Sea and Heaven, doe they worship it with the effeminate voyces of their Priests? |
A10187 | Whether doe these things rather deserve applauses, aspections and mirth, or teares and sighes? |
A10187 | Whether doe they most affect, the sayings of the Evangelists, or of Stage- players? |
A10187 | Whether goest thou therefore? |
A10187 | Whether is this agreeable to reason? |
A10187 | Whether men playing on the Trumpet? |
A10187 | Which shewes how execrably infamous mens wearing of womens apparell was among the very heathen,& shall it not be much more odious among Christians? |
A10187 | Who can call him a good Christian that playeth the part of the Devill, the sworne enemy of Christ? |
A10187 | Who can call him a iust man that playeth the dissembling hypocrite? |
A10187 | Who can call him a straight dealing man, that playeth a cosoners tricke? |
A10187 | Who ever paralleld hell with heaven, vice with vertue, darknesse with light, Divels with Angels, dirt with gold? |
A10187 | Who ever posted to a tippling Alehouse to seeke sobriety; or to a Stewes to learne true Chastity? |
A10187 | Who ever resorted to a Pest- house to looke for health, or drunke downe poyson to preserve his life? |
A10187 | Who ever saw Deioratus dancing or drunken? |
A10187 | Who greater Taverne, Ale- house, Tobacco- shop, Hot- water house haunters,& c? |
A10187 | Who hath avocated them from the holy Sheepefold? |
A10187 | Who may not see, how much honester, how much better it were to observe no Holi- dayes, then to keepe them in this manner? |
A10187 | Who then hath made them thus to erre? |
A10187 | Who* ever sought for gold, for pearles in dirt? |
A10187 | Why approves he super ● t ● tions against God, which he affecteth whiles that he beholds them? |
A10187 | Why doe you halt with both ● oof ● s? |
A10187 | Why doest thou bestow so much upon them? |
A10187 | Why dost thou feine thy selfe a woman, or thou woman thy selfe to be a man? |
A10187 | Why dost thou honour Kings by infamous persons? |
A10187 | Why dost thou kill Citties? |
A10187 | Why dost thou take unto thy selfe a different forme? |
A10187 | Why dyed we not from the wombe, why did we not give up the ghost when we came out of the belly, before ever we had learnt the art of making Playes? |
A10187 | Why then doe we desire to change? |
A10187 | Why then doest thou honour Kings, why doest thou murther Citties by such who are infamous? |
A10187 | Why then dost thou bring in those Cynaedi,& exolete persons? |
A10187 | Why then dost thou traine them up? |
A10187 | Why then may not such become liable to the possession of D ● vils,& c? |
A10187 | Why then should you proceed on in this Diabolicall trade? |
A10187 | Why( writes he) doe yee love vanity in Enterludes, and seeke after lies in Stage- players? |
A10187 | Will they any way comfort or support your drooping trembling soules? |
A10187 | Wilt thou be farre from filthy words? |
A10187 | Wilt thou be modest? |
A10187 | Wilt thou that we compare the Prison and the Play- house together? |
A10187 | With what eyes wilt thou behold thy wife from these Theaters? |
A10187 | Woe unto thee Antioch; what is done unto thee? |
A10187 | Would they not condemne our God, our Saviour, our religion, and loath both th ● m, and us? |
A10187 | Yea verily, who is not already made an adulterer? |
A10187 | Yea what t offence canst thou finde greater then this? |
A10187 | Yea why also dost thou bestow so much upon them? |
A10187 | Yea, what else is the whole action of Playes, but well personated a vanity, artificiall folly, or a lesse Bedlam frenzie? |
A10187 | You have beene the Devils professed agents, his meniall hired servants all your lives, and must you not then expect his wages at your deathes? |
A10187 | Z. u Pl ● ce ● ne tandem vitam aeternam peti aut sperari à dijs poeticis, Theatricis, ludicris, scenicis? |
A10187 | a And would they not think so of our Bacchanalian riotous Grand- Christmasses too? |
A10187 | a Iam vero ipsum opus personarum qu ● ro an Deo placeat, qui omnem similitudinem vetat fieri, quanto magis imaginis suae? |
A10187 | a Nā quae pervincere voces Evaluêre sonū re ● erūt quem nostra theatra? |
A10187 | a Nunquid theatrica sunt haec quae hîc geruntur? |
A10187 | a Qualis haec religio, aut quanta maiestas putanda est, quae adoratur in templis, illuditur in theatris? |
A10187 | a Quid tibi necesse est in ea versari domo in qu ● necesse habea ● aut perire, aut vincere? |
A10187 | a Quis vero eo indignior, qui sui ipsius contemnit habere noticiam? |
A10187 | a Quod hoc monstrum est, quodve prodigium? |
A10187 | a Tertullianus apud Latinos omnium facile princeps iudicandus: Quid enim hoc viro doctius? |
A10187 | a degenerous, and Vnchristian symbolization with this present World? |
A10187 | a voluptuous, and base seruilitie to our filthie carnall lusts? |
A10187 | a what a desperate hazard unto all our soules, Si non praestat fides quod exhibuit infidelitas? |
A10187 | accipere preciosa ornamenta& monilia elaborata, nec divini& caelestis ornatus damna deflere? |
A10187 | an taceam? |
A10187 | and are they not full oft- times, when our Churches are but empty? |
A10187 | and art not thou hurt? |
A10187 | and by so mach it is pleasing to his disposition and nature? |
A10187 | and can these disguises bee lawfull, be tolerable among Christians? |
A10187 | and can we not laugh except we sinne? |
A10187 | and doth not this adde spurs and fewell to many Yongsters lusts? |
A10187 | and is not the selfesame sinne as sinfull, as peccable; s yea more execrable, more damnable in Christians, then in Pagans? |
A10187 | and preferrest those things which are dishonest for to name before all honest and holy Arts? |
A10187 | and to returne againe to those pompes of the Devill which thou hast renounced in thy baptisme? |
A10187 | and what can any Christian speake le ● se against ● hem, when as a prophane lascivious Heathen Poet hath written so much? |
A10187 | and wholly to auocate, and estrange vs from all true Christian ioy, and heauenly solace? |
A10187 | and why? |
A10187 | and wilt thou, I pray tell me, be commended with Dancers, effeminate persons, Stage- players, and Whores? |
A10187 | and with every such sacrilegious custome wherewith Devils were wo nt to be attoned by their superstitious worshippers? |
A10187 | and yet how many thousands daily doe it? |
A10187 | and yet suffred with laughing and clapping of hands? |
A10187 | answerable to her former wicked life? |
A10187 | are there any such lust- fomenting, sin- engendring sports or pastimes in Heaven, as carnalists delight in here on earth? |
A10187 | are they not as good practisers of ba ● dery, as inactors? |
A10187 | are they not as variable in heart as they are in their parts? |
A10187 | art thou iron? |
A10187 | aut quae Barbaris Maeotis undis pontico incumbens mari? |
A10187 | aut quae in quinatio, si illa lavatio? |
A10187 | aut quae pars fidelis cum infideli? |
A10187 | aut quae societas luci cum tenebris? |
A10187 | b And may we not apply this to our disorderly Christmasses? |
A10187 | b Quem flevisse legimus risisse non legimus: how can it but be sinfull, yea abominable? |
A10187 | b Quid faciet custos cum sint tot in urbe Theatra? |
A10187 | b Quorsum abeant sani? |
A10187 | b to temper the c purest Scriptures with the most obscene lascivious Play- Poems, that filthinesse or prophannesse can invent? |
A10187 | betweene Christians, and the Deuill? |
A10187 | betweene Heauen, and Hell? |
A10187 | betweene Righteousnesse, and Vnrighteousnesse? |
A10187 | betweene the Citizens of the new Hierusalem, and this present euill World, which c are euerlasting enemies, vncapable of any truce, or mixture? |
A10187 | betweene* acting and speaking well, that one should be such a helpe or furtherance to the other? |
A10187 | c Philosophy and Phylosophers could not teach it; and can Playes or Players doe it? |
A10187 | c Quid int ● r haec Christianus fidelis facit, cu ● vitia non licet nec cogitare? |
A10187 | c Se esse adulterio lib ● ros exi ● timent qui naturam adulterant? |
A10187 | c What doth a faithfull Christian( writes he) doe amidest these things, who may not so much as thinke upon any vice? |
A10187 | c. 16. u Caeterum cum in lege praescribit, maledictū esse qui muliebribus vestitur, quid de pantomimo iudicabit, qui etiam muliebribus curatur? |
A10187 | c. 17 ● 18, 19. f Quis inson ● erit si accusatori crimine non probato fides habeatur? |
A10187 | c. 24. p An ille recogitabit eo tempore de Deo, positus illic ubi nihil est de Deo? |
A10187 | c. 4. u Quanta confessio est malae rei cujus auctores cum acceptissimi sint sine nota non sunt? |
A10187 | can Sinne beare Virtue, or Prophanesse Grace? |
A10187 | caveanè ludi publici, an Atrium Dei? |
A10187 | creta an carbone notandi? |
A10187 | cum Apostolis Cicero? |
A10187 | cum Evangelijs Maro? |
A10187 | cur alicui creaturae? |
A10187 | cur auro, cur argento? |
A10187 | cur die laeto non laureis postes adumbramus ● nec lucernis diem in ● ringimus? |
A10187 | cur enim vota et gaudia Caesarum expungimus? |
A10187 | cur homini, cur volucri, cur serpenti? |
A10187 | cur à sacris ordinibus repellantur, quod ecclesiasticae leges sanciunt, quorum opera dies festi& caelestium celebritates illustrantur? |
A10187 | d Quare? |
A10187 | d Verum tu Sacerdos Dei altissimi, cui ex his placere gestis, mundo an Deo? |
A10187 | d What( saith he) will Youthes and Virgins doe when they shall see these things acted, and willingly beheld of all without any blush? |
A10187 | de caelo( quod aiunt) in caenum? |
A10187 | doe you imagine that your carelesse life shall never bee brought into question? |
A10187 | dum ijsdem auribus audis,& scortum obscaenè loquens,& Prophetam Apostolumque ad arcana Scripturae introducentem? |
A10187 | e Christus in crucem actus est propter tua mala: tu autem rides? |
A10187 | e Flendas dixerim, an ridendas ineptias? |
A10187 | e Hoc interpraetari est, an der ● stári? |
A10187 | e Loe here an exact character& description of a Play- house, how can you then but loath it, when you read this of it? |
A10187 | e Qui sibi nequam, cui bonus? |
A10187 | e Quid tibi cum pompis Diaboli amator Christi? |
A10187 | e What ● ast thou to doe with the pompes of the Devill, who professest thy selfe a lover of Christ? |
A10187 | eo fabulas Satanae, eo can ● tilenas meretriciae turpitudinis plenas? |
A10187 | ernae crastina summae Tempora dii superi? |
A10187 | et cum saltatoribus, mollibu ● et mimis, et meretricibus, vis dic quaeso, lauda ● i? |
A10187 | ex ore quo Amen in sanctum protuleris, gladiatori testimonium reddere? |
A10187 | f Can any good thing come out of Nazareth? |
A10187 | f Castis& benè moratis oculis, quā miserabile spectaculū, ● ulierem non telā ordiri, aut deducere pensum, sed cantillare ad lyrā? |
A10187 | f Ecce jejunij labor& jejunij fructus nusquā est, cum iniquitatis Theatra conscendimus,& c. Quae utilitas cum illuc hinc abis? |
A10187 | for a s Chrystall spring in filthy mire; for holesome water in a noysome kennell? |
A10187 | from the rash oathes of evill speakers? |
A10187 | furcifer quo progreditur? |
A10187 | g Et nonne satis improbata est cujusque artis exercitatio, quâ quanto quisque doctior tanto nequior? |
A10187 | g ● ui histrionibus donant, dicant mihi, quare donant? |
A10187 | h For who more luxu ● ious, ebrious, riotous or deboist, then our assiduous Actors and Play- haunters? |
A10187 | h O yee Sonnes of Men how long will you be slow of heart? |
A10187 | h Quae enim est luci cum tenebris communicatio, ut ait Apostolus? |
A10187 | h Quis talia fando Temperet a Lachrymis? |
A10187 | have they not all their birth, their growth, their aliment, their complement, their intention, their support from these? |
A10187 | he who is now holy, can he r ● ● p ● pleasure from criminous things? |
A10187 | here Scene 3. s Quamnam enim habet rationem, quod lex viro prohibet, ne vestem induat muliebrem? |
A10187 | how can it be but that such must needs bring fagots and firebrands to set in the Gates of our Hierusalem? |
A10187 | how can wee but condemne them? |
A10187 | how can wee tolerate, act, admire, or frequent them, as alas we doe? |
A10187 | how can you take these fireb ● ands of Hell into your bosomes, and not be burnt? |
A10187 | how many Citties living peaceably among themselves, have they u ● terly overthrowne? |
A10187 | how many have beene whipt and brought to the Gallowes, that thou mightest have sufficient to give to Stage- players on this day? |
A10187 | how many rich men have they enforced to begge their bread? |
A10187 | how ridiculous their speech? |
A10187 | how shall, how can we looke our God, our Iudge, our Sauiour, or any of the blessed Saints, and Angells in the face? |
A10187 | how wilt thou receive the Lord into thy house, when as thou prayest to him so contemptuously? |
A10187 | how would she detest this wickednes? |
A10187 | i But what doth he behold who runnes to Theaters? |
A10187 | i Christ, and the World? |
A10187 | i Quis te r ● pit impetus? |
A10187 | i Talis vita mea, nunquid vita ● rat Deus meus? |
A10187 | i What things are sacrileges, if these were sacrifices? |
A10187 | if he flieth Idolatry, why doth he speake it? |
A10187 | illas manus quas ad dominum extuleris, postmodum laudando histrionem fatigare? |
A10187 | in Deos et Caesaris aliquid committo, ● ur non hab ● o quo purger? |
A10187 | in gladiatorijs homicidij disciplinam? |
A10187 | in that which he and all good men abhorre? |
A10187 | in that which shuts men out of Heaven, and poasts them on to Hell? |
A10187 | is it more holy then these Sw ● rd- playes? |
A10187 | is there any advantage to be gotten by the Devils service? |
A10187 | is there any safe living in the very mouth of Hell it selfe? |
A10187 | it is not from their late extraordinary resort to Playes and Play- houses, which is now more frequent then in former times? |
A10187 | k Quanto autem non nasci melius fuit, quā sic numerari inter publico malo natos? |
A10187 | k See ● l Qui sponte corru ● t, ● uid saciet si impulsus? |
A10187 | k Vnde credis nuptiatum insidiatores proficissi? |
A10187 | k What hast thou said, shall we overturne? |
A10187 | l An tu ● demens, Vilibus in ludis dictari ● armina malis? |
A10187 | l If honest recreation onely? |
A10187 | l Quale est, illas manus quas ad Dominū extuleris postmodo laudando histrionem fatigare,& c? |
A10187 | l Quin scena? |
A10187 | m Can he seeme to thee to be a wise man, who opens either his eyes, or eares to these things? |
A10187 | m Quae quanta in vllo homine iuventuris illecebra fuit, quanta in illo? |
A10187 | m Quàlis ha ● e religio, aut quanta majestas putanda e ● t, quae adoratur in templis, illuditur in theatris? |
A10187 | m Sed à Rege profecta contristant? |
A10187 | mortem sic quisquam exhorruit, vt sit Zelotypus Thymeles, stupidi collega Corinthi? |
A10187 | nec lucernis di ● m infringimus? |
A10187 | nemo in castra hostium transit, nisi projectis armis suis, nisi destitutis signis& Sacramentis principis sui, ni ● i pactus simul perire? |
A10187 | nisi ad alium gestata est, apud alium mansit? |
A10187 | nisi singulis divisit horas,& non sufficit dies omnibus? |
A10187 | nonne ab Orchestrailla? |
A10187 | nonne ab huiusmodi scenis? |
A10187 | nonne omnem exuperantiam virtutis oderunt? |
A10187 | num ferrū? |
A10187 | num sanctio ●? |
A10187 | num sanctior? |
A10187 | num tunc choreae diabolicae? |
A10187 | num tunc cymbala? |
A10187 | nū tunc cymbala? |
A10187 | nū ● uncchorcae Diabolicae? |
A10187 | nūquid non& ipsa hominibus donantur? |
A10187 | o Etiam ne habet hic aliquid numinis cuius plura munerantur Adulteria quam partus? |
A10187 | o Quid putas futuram animā homicidae? |
A10187 | o Quid à vobis habeo nisi peccatum& miseriam? |
A10187 | o Vter est in ● anior h ● r ● m? |
A10187 | of any inuention that might benefit the Bodies, or Soules of men, or further their Temporall, or Eternall well- fare? |
A10187 | on the persons whose parts they helpe to fill? |
A10187 | on the seventh, or on the first day of the weeke? |
A10187 | one edifying, and another pulling downe, what have they profited themselves by their labour? |
A10187 | or an o ● ficious compliancy to the course, and fashion of this wicked World? |
A10187 | or any whit asswage your endlesse, easelesse torments? |
A10187 | or can he be moved with compassion, who is wholy intent upon the biting of Beares, and the spunges of retiaries? |
A10187 | or is there no difference betweene our Saviours Nativity, and a Divel- Idols birth- day, that we thus commemorate them in the selfesame manner? |
A10187 | or study or peruse such wanton Playes and Pamplets, which can administer nought but gracelesnesse, lust, prophanesse to the Readers? |
A10187 | or to say,( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,) for ever and ever, to any one but to God Christ? |
A10187 | or what agreement hath the Temple of God with Idoles? |
A10187 | or what agreement hath the temple of God with Idols? |
A10187 | or what concord or agreement is there betweene Christ and Belial? |
A10187 | or what is pollution if this were lotion? |
A10187 | or what part hath a beleever with an infidel? |
A10187 | our eares abused with amorous, that is, lecherous, filthy, and abominable speech? |
A10187 | our ● ar ● s abused with amorous, that is, lecherous, abominable and filthy speech? |
A10187 | out of Heaven( as they say) into the mire and clay? |
A10187 | out of Satan; out of that wicked, and vncleane infernall Spirit, g who plots the ruine of mens Soules, and nothing else? |
A10187 | out of a prodigall, and vaineglorious humour? |
A10187 | out out of the same mouth with which thou hast uttered Amen, to the holy one, to give testimony to a Sword- player? |
A10187 | p 198.202, 203, 204. pe ● tatū admissi risū teneatis amici? |
A10187 | p 300. t Quid dignum tanto ferit hic promissor hiatu? |
A10187 | p Doe these things change their shape ● or habit? |
A10187 | p Now who would willingly stretch out his throat to receive the sword that cuts it? |
A10187 | p Num quid ill ● mutant speciem suā? |
A10187 | p Nunquid Priapo mimi, non etiam Sacerdotes enormia pudenda fecerunt? |
A10187 | p Quare ambularemus delectati canticis vanis nulli rei profututis, ad tempus dulcibus, in poste: ū amaris? |
A10187 | p Quis agis? |
A10187 | p Quis ferro iugulum laetus exciperit? |
A10187 | p Will ● e thinke earnestly of God at that time, who is placed where there is nothing at all of God? |
A10187 | p. 298. o Cuneis an habent spectacula totis Quod securus ames, quodque inde expetere possis? |
A10187 | p. 300. v Nunquid tibi videtur sapiens, qui oculos vel aures istis expandit? |
A10187 | p. 459. x Quid denique? |
A10187 | p. 85. x Quanto autem non nasci melius ● uit, quàm numerari inter publico malo natos? |
A10187 | pag 9. p Ad quos entem de divinis rebus agendum fit? |
A10187 | poterit& de misericordia moveri defixus in morsus ursorum& spongias retiatiorum? |
A10187 | pudicitiam ediscet, attonitus in mimos? |
A10187 | puellasne coniugij expertes, an vi ● is coniunctas? |
A10187 | q After what manner therefore can thy wi ● e from henceforth behold thee returning from such a contumely? |
A10187 | q Can a bitter Fountaine, send foorth sweete; and pleasant streames? |
A10187 | q For what a desperate wicked thing is it, for a man to goe out of the Church of God, into the Chappell of the Devill? |
A10187 | q Nihil dandum Idolo, sic nihil sumendum ab Idolo Si in Idolio recumbere alienum est a ● ide, quid in Idolihabitu videri? |
A10187 | q Quonam ig ● tur ● e pacto deinceps aspiciet uxor a tali contumelia redeuntem? |
A10187 | quae petulantia in Dionysiadē irrupit tumultuosa scenae? |
A10187 | quae scilice ●, nisi v ● re ● unc ● are se Diabolo, et Pompis eius a ● que Spectaculis et operibus protestentur? |
A10187 | quae sponte cor ● uit, quid faciet si fuerit impulsa? |
A10187 | quae vox saltante libidine, quan ● us, ● llic meri veteris per crura madent ● a torrens? |
A10187 | quale regnum exinde justorum? |
A10187 | qualis civitas nova Hierusalem? |
A10187 | quanta peste pueritiae atque adolescentiae animos consauciarunt? |
A10187 | quare Templa ruunt antiqua Deum? |
A10187 | quas audire, quas videre gestit; quas omnibus sensibus vsurpare, ad quas toto impetu fertur? |
A10187 | quem eorum nos non miseros dicat, quia cum eis non insanimus? |
A10187 | qui autem consensus templo Dei cum idolis? |
A10187 | qui diem aestimer? |
A10187 | qui docent adulteria, dū fingunt,& simulatis erudiunt ad vera? |
A10187 | qui intelligat se quotidie mori? |
A10187 | quid a scena affere? |
A10187 | quid admirer? |
A10187 | quid arae volunt, quid denique ipsa simulachra? |
A10187 | quid ardenti corpusculo, fomenta ignium ministramus? |
A10187 | quid facit cum Psalterio Horatius? |
A10187 | quid hae saltationes? |
A10187 | quid hoc stolidius? |
A10187 | quid ibi immundae simiae, quid feri leones? |
A10187 | quid illas, Artificis docta subsecuisse manu? |
A10187 | quid in diuinis atque humanis rebus exercitatius? |
A10187 | quid ludibria illa, quid monstra in ● ucis? |
A10187 | quid maculosae tigrides? |
A10187 | quid milites pugnantes? |
A10187 | quid monstruosi Centauri? |
A10187 | quid oblectatur simulachris libidinis, ut in ipsis deposita verecundia audacior fiat ad crimina? |
A10187 | quid rideam? |
A10187 | quid semi- homines? |
A10187 | quid venatores tubicinātes? |
A10187 | quid vesani sibi vult ars impia ludi? |
A10187 | quid vitae& morti? |
A10187 | quid vitae& morti? |
A10187 | quin bibimus et capimus cibos? |
A10187 | quis ludus sine sacrificio? |
A10187 | quis tam stultus ut colat? |
A10187 | quod autem verbum impudens non proferunt qui risum mouent scurr ●& histriones? |
A10187 | quod certamen non consecratū mortuo? |
A10187 | quomodo manus quibus scortū contrectasti in caelum extendere audebis,& c? |
A10187 | quos alios adolescentulorum sermones excipimus, si quando auditoria intravimus? |
A10187 | quotum quemque inveneris qui domi quicquam aliud loquatur? |
A10187 | quàm execraretur hoc facinus? |
A10187 | quàm jucundum? |
A10187 | quàm necessarium? |
A10187 | quàm novis vel nitidis, quàm splendidis, quo nec vetustas, nec vilitas, nec aliqua faeditas oculos invitantis offenderet? |
A10187 | r Ergo ô stultae Gentiles, cui simile fecistis Deum? |
A10187 | r Heu quantum mutatus ab illo? |
A10187 | r O quanta est haec iniquitas,& c? |
A10187 | r Or can a corrupt Tree bring foorth good, and holesome fruite? |
A10187 | r Quid autem cernit qui ad Theatra ● urrit? |
A10187 | r Quid peculator? |
A10187 | r Vbi nunc sunt, qui Diaboli choreis& perditis cantibus dediti in scaena quotidie sedent? |
A10187 | s Quantus in Christiano populo honor Christi est, vbi religio ignobilem facit? |
A10187 | s Quis in caeno fontem requirat? |
A10187 | s Quis unqua ● mortaliū juxta viperā securos somnos capit? |
A10187 | s What hath the Scripture interdicted? |
A10187 | s Who can bring a cleane thing out of filthinesse; or a good thing out of wickednesse? |
A10187 | s ● ltar virgo,& nō eam pudet suae aequalis? |
A10187 | shall this fellow come into my house? |
A10187 | she who thus falls of her owne accord, what will she doe if she be precipitated? |
A10187 | si idololatriam fugit, quid loq ● itur? |
A10187 | so desperately prophane, as not to loathe it? |
A10187 | so wil- fully blinde, as not to see it? |
A10187 | stultorum admirationem an simplicium oblectationem? |
A10187 | t But how unseemely a thing is it for a man to doe womanish workes? |
A10187 | t Conquerar? |
A10187 | t The most unchaste motions likewise of Stage- players, what else doe they but teach and prouoke lusts? |
A10187 | teneri vis periens, quid faceres si maneres? |
A10187 | that can not worke or pray one houre in a day for sloath, and yet can dance nimbly day and night all the weeke long? |
A10187 | that he hath made the Circus inaccessible? |
A10187 | that peculiar people; that good people; that people of holinesse? |
A10187 | that you f are the Saints of God, and Citizens of Heauen; not Satans Minions, or Burgers of this present wicked world? |
A10187 | the a shame and blemish of Religion? |
A10187 | the discipline or art of murther in Sword- playes? |
A10187 | the food by which they live, they grow, and multiply? |
A10187 | the meanes by which they roote and spred themselves? |
A10187 | the very z Mothes, the Drones and Cankerwormes of the Common- weale? |
A10187 | the words of Christ, or the words of a foole in a Play? |
A10187 | the words of life, or the words of death? |
A10187 | then in depraving both their mindes and manners, and treasuring up damnation to their soules? |
A10187 | those hands which thou hast lifted up unto the Lord in prayer, to weary afterwards in applauding a Stage- player? |
A10187 | to educate those in the very discipline and schoole of Satan, f who should be trained vp in the admonition, feare, and nurture of the Lord? |
A10187 | u Are not our eyes at Playes, carryed away with the pride of vanity? |
A10187 | u Quid iuvenes, aut virgines faciant, quū haec& fieri sine pudore,& spect ● ri libenter ab omnibus cernunt? |
A10187 | u What may yong Men, or Virgins doe, when as they perceive these things to be acted without shame, and willingly to be beheld of all? |
A10187 | ubi est doctor parvulorum? |
A10187 | unus aedificans,& unus destruens quid sibi labore proficer ● nt? |
A10187 | up ● n Dicing, Carding, Dancing, Drinking, Whoring, h Feasting? |
A10187 | upon Satan? |
A10187 | upon idle Visits, Complements and Discourses? |
A10187 | upon lascivious Stage- playes, Games, and Sports? |
A10187 | upon our owne g carnall lusts and pleasures? |
A10187 | v Quanta confessio est malae rei, cuius actores cum acceptissimi sint, sine nota non sunt? |
A10187 | vanitas est? |
A10187 | vel quae fideli cū infideli pars est? |
A10187 | vel quae templ ● Dei cum Idolis consentio? |
A10187 | was a question, that sincere Nathaniel demanded once of Philip, when hee brought tidings to him of Christ: Can any good thing come out of Hell? |
A10187 | what Play without a sacrifice,& c? |
A10187 | what impetus or gust doth violently dragge thee? |
A10187 | what need we then any further witnesses? |
A10187 | what part hath hee that Beleeueth with an Infidell? |
A10187 | what publike up ● ores have they ever caused from the beginning of reformation till this present? |
A10187 | what rebellions have they raised? |
A10187 | what these Diabolicall clamors? |
A10187 | what this Satanicall apparell? |
A10187 | what will the Deuill? |
A10187 | what with the Pompes, and workes of Satan? |
A10187 | what with the shewes, the pleasures, and vanities of this wicked world? |
A10187 | when as his owne experience must acknowledge, and his very Coscience doeth, yea can not, but condemne it? |
A10187 | where be they who flie desires of this world? |
A10187 | where is the wickednesse of diverse impurities, to wit, the destruction of our hope and salvation? |
A10187 | whether doth this Gallowes- bird proceed? |
A10187 | whether it bee such a one as they may behold with a safe conscience? |
A10187 | whether the Yard of the publike Play- house, or the Court of Gods house; and whether men flocke to most; to the Temple, or to the Theater? |
A10187 | whether there be any prophanesse, any lewde parts or passages in it? |
A10187 | which of us hath his heart occupied in the feare of God? |
A10187 | which of us on that day is not carried whether his affections leades him, unto all d ● ssolutenesse of life? |
A10187 | whiles with the same heart thou receivest deadly poyson, and this holy and dreadfull Sacrament? |
A10187 | who better the L ● ve ●, than they who make it a common exercise? |
A10187 | who can, who dares denie them, to bee abominable, incompatible, and vtterly vnlawfull vnto Christians? |
A10187 | who greater, stouter drinkers, health- quaffers, Epicures, or good- fellowes, then they? |
A10187 | who is not led away to the beholding of those Spectacles, the sight wher ● of can bring but con ● usion to our bodies and soules? |
A10187 | who looking upon him, returned him no other reply but this, Art not thou Callipides the Player? |
A10187 | who will become lesse fearefull at the sight of death? |
A10187 | who will poure out more blood out of his bleeding wound? |
A10187 | why doe you love vanity in Stage- playes, and seek after leasing in Stage- players? |
A10187 | why seeke you after sinne as after a banket? |
A10187 | will he call to minde the exclamations ● of some prophet, whiles the Tragedians are crying out? |
A10187 | will he m ● ditate of a Psalme, who ● its amidest effeminating measures? |
A10187 | will he thorowly learne chastity who admires Stage- playes? |
A10187 | will they appease that sin- revenging Iudge, before whose Tribunall you shall then bee dragged? |
A10187 | with what eyes wilt thou looke upon thy sonne, thy servant, thy friend? |
A10187 | x And are not our Holi- daies spent thus too? |
A10187 | x But what is more trifling th ● n this honor? |
A10187 | x Cur eget indignus quisquā te divite? |
A10187 | x Incestu ● sum, cur non requirant? |
A10187 | x Quanta mala( saith he) dicunt in malos Christianos quae maledicta perveniunt ad omnes Christianos? |
A10187 | x What finally? |
A10187 | y Mores autem graves in spectaculis quis requirat? |
A10187 | y Porrò si quae alis idolis faciunt, ad daemones pertinent; quantò magis quod ipsa sibi Idolae fec ● runt cum ad ● iuerent? |
A10187 | y Quid hoc est inquam aliud, quam irritare cupiditates hominum per se incitatas? |
A10187 | y Vidisti cum quāta olim honestate nuptias egerint? |
A10187 | y Who can expect grave manners in Stage- playes? |
A10187 | y what, is there no pleasure thinke we but in that which God prohibits? |
A10187 | yea doe not too too many neglect to come to Sermons, that they may runne to Stage- playes, which is worse? |
A10187 | yea, shall not Protestants, nay Papists to, be unexcusably licentious, if they should be more moderate or indulgent unto Playes, then they? |
A10187 | yea, what with Stage- Playes, which they haue abiured? |
A10187 | z Quid ergo facimus fratres? |
A10187 | z Quid scena? |
A10187 | z Si semper latemus, quomodo proditum est quod admittimus? |
A10187 | z What is the Play- house? |
A10187 | ● doth not every one take that part which is proper to his kinde? |
A10187 | ● quae autē Christo cum Belial concordia et consentio? |
A10187 | ● ui consensus Christo cum Belial? |
A10187 | ● ur dielaeto nos laureis postes adumbramus? |
A10187 | ●, pars 2, p. 8. n In vitia alter alterum trudimus: Quomodo autem ad salutem revocari possint, quos iam nemo retinet, populus impellit? |
A10187 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 alij omnino dicere nisi Deo Christo? |