Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A54381	An Asseveration what it is?
A54381	Duels unlawfull, and why?
A54381	Perfect glorie, what it is?
A09439	And what greater honour can there be then this, that the creature should giue testimonie to the creator?
A09439	How( saith he) doe infants beleeue?
A09439	The second point to be considered is, what life is here meant?
A09439	The third point to be considered is, what is the faith here meant?
A09436	And here it is further to be considered, that Paul calls these groanes vnspeakable, and why?
A09436	In the Parable of the prodigall sonne, the father with ioy receiues his wicked child; but when?
A09436	Now what is this to thirst?
A09436	When Moses said nothing, but onely desired in heart the helpe and protection of God at the redde sea, the Lord said vnto him, Why criest thou vnto me?
A09436	c Bernard saith, what, is not desire a voice?
A09403	A wounded spirit, who can beare it?
A09403	Are not we a Christian commonwealth?
A09403	Art thou a priuate man?
A09403	Art thou therfore a Magistrate?
A09403	But hath God spared me, that I should pinch others?
A09403	But how comes it to passe then, will some say, that we haue not a flood as well as they?
A09403	How is the name of our God to be magnified, by whose mercie so great a losse is made no losse, but a gaine vnto vs?
A09403	If any man aske, when is it so?
A09403	Is this equitie?
A09403	Moderation dwells in corners, but extremitie is that, which beares sway ouer all the world: what is the cause of all this?
A09403	The poore man misseth his rent day, now what saith the lawe?
A09403	What is then the moderation in this case?
A09403	What is to to be done in this case?
A09403	When his children sinne,( as when do they not?)
A09403	Without publike Equitie, what is the court of Iustice, but turned into the seate of Iniquitie?
A09403	and how should the poore honest man liue, if there were no mitigation?
A09403	doth he punish them according to the proportion of their sinne?
A09403	hath he beene mercifull to me, that I should be cruell to others?
A09403	yea is it not rather extremitie?
A09472	1. what then shall we sinne that grace may abound?
A09472	Againe: Who shall condemne vs?
A09472	And for the better cōceiuing of it, we are to consider what the resurrection of Christ is?
A09472	And it will the better be conceiued by the answering of three questions: What shall ceafe in this estate?
A09472	But I demaund of the Patrons of this doctrine; whether, when the workes of preparation are done, the doer is in Christ or out of Christ?
A09472	But how are they losses?
A09472	But where may we find a sufficient paiment for this debt?
A09472	For the better clearing of this doctrine, two points are to be handled: When Christ is our gaine?
A09472	If nature affoard thus much: why may not the like be found in the coniuction that is aboue nature?
A09472	It is a priuiledge to be of the kindred of our Sauiour Christ, but it is of no moment: for Christ saith, Who is my mother and brethren?
A09472	The first is, According to what nature is Christ our gaine?
A09472	The first is, what are the sufferings of Christ?
A09472	The fourth or last point is, when and howe long faith alone iustifieth?
A09472	The last point is, Wherein stāds the resurrection of Christ?
A09472	The next point to be handled is, How Christ is our gaine?
A09472	The next question is, in what estate Christ is our Gaine?
A09472	The second point is, For whome he rose?
A09472	The second point to be considered is, How faith is a meanes to iustifie?
A09472	The second question is, what we shal haue and inioye in this estate?
A09472	The third point is, When he arose?
A09472	The third point is, whether faith alone be the meanes to obtaine the iustice of Christ for vs or no?
A09472	The third question is, what we shall doe?
A09472	What is the fault of the foolish virgins?
A09472	What this faith is?
A09472	What we shall doe?
A09472	What we shall haue?
A09472	When and howe long it is the onely meanes?
A09472	and how?
A09472	and what is the vertue thereof?
A09472	howe it is a meanes to obaine iustice?
A09472	whereto serues it?
A09472	whether alone by it selfe, or by the helpe of other vertues?
A09387	And méeting so many Harbengers of death, how cāst thou but prepare for so gastly a guest?
A09387	Did he suffer the Tragedy of his Passion to bee bloodily acted, and patiently accepted?
A09387	Doest thou desire to haue all good necessaries: as good house, good furniture, good fare, good apparell?
A09387	Durst we commit such outrage against our earthly Princes?
A09387	His Paradise displanted, and made a Wildernesse of Serpents?
A09387	His Spouse deflowred, and become an Adultresse to his Enemies?
A09387	How long, O how long wilt thou hunt after vanities, and rush violently and wilfully into thine owne ruine?
A09387	If our end be the Kingdome of Heauen, why are we so much enamoured on the Earth?
A09387	If the end of our Creation, be eternall saluation, why hunt we after the vanities of this vaine life?
A09387	Is it not a senselesse security, to hug in thy bosome so many serpents as sinnes?
A09387	Is not he more then mad, that will play away his time allotted to preuent these intolerable calamities?
A09387	Is thy Seruant more néere thy Horse more deare, and thy Coate to be more cared for then thine own soule?
A09387	Is thy soule so slight a substance, as to be held in so small estéeme?
A09387	What is the body without the soule, but a corrupted Carkeise?
A09387	What thanke is it to pardon our enemies, when wee can not hurt them?
A09387	Who would fasten his eternall affaires vpon the slipperinesse of vncertaine life?
A09387	Why doe wee then sell our soules to the Deuill for euery delight and poore pittance of worldly pelfe?
A09387	Will he that keepes Register of euery singuler haire, suffer himselfe to be wronged, and ouer- passe it vnpunished?
A09387	Wilt thou cramme the Deuill with thy fairest fruits, and turne God to feede vpon thy wind- fals and after- gatherings?
A09387	Wilt thou present the maine Crop to the Deuill, and leaue God the Gleanings?
A09387	Wilt thou sacrifice the Fattlings to the Fiend of darknesse, and offer the carion Karkeises to the Father of Light?
A09387	Would not the terrour of the Law, and popular shame curbe vs from it?
A09387	and what is the soule without God, but a Sepulcher of sinne?
A09387	or to foster in thy soule so many malicious accusers, as mortall faults?
A09387	or what canst thou find in this vale of vanities, that is comparable to the fauour of God?
A09387	to forsake sinne, when sinne leaueth vs?
A09387	to giue away our goods, when we can kéepe them no longer?
A09387	to shake hands with our pleasures, when wee can vse them no more?
A09387	what interest canst thou recouer, that can equall thy detriments in grace and goodnesse?
A09461	4. and in his agonie, My God, thy God, why hast thou forsaken mee?
A09461	And this being so, it may be demaūded how the soule can die the second death?
A09461	But some may say, how should this be done?
A09461	But why so?
A09461	Cruell& vnmerciful death makes league with no man: and yet the Prophet Esai saith, that the wicked man makes a league with death: How can this bee?
A09461	For the first S. Iames saith, Is any sicke among you?
A09461	Howe if a mans conscience tell him that his goods be euill gotten, and he knowes not where, or to whome to make restitution?
A09461	It may be said, What need mē pray to God that they may be able to number their daies?
A09461	It will be said, what warrant had Ezechiah to pray against death for this cause?
A09461	Of Zwinglius, when in the field he was wounded vnder the chin with a speare; O what hap is this?
A09461	Paul saith, I desire to be dissolueds and againe, O miserable man, who shall deliuer me from this bodie of death?
A09461	Put the case that a man full bodied is taken with a pleurisie, the moone being in L ● one, what must be done?
A09461	The consideration of this made Paul to say, I desire to be dissolued: but what is the cause of this desire?
A09461	What if a man can not come to the speech of them with whome he would be reconciled?
A09461	What must we thinke if in the time of death such excellent speeches bewanting: and in stead thereof idle talke be vsed?
A09461	When Dauid said, Lord into thy handes I commend my spirit: what was the reason of this boldnesse in him?
A09461	Wherefore is the liuing man sorrowfull?
A09461	Wouldest thou then die the death of the righteous?
A09461	Wouldest thou then liue eternally?
A09461	a Doest thou continue yet in thine vp sightnes?
A09461	or if he doe, what if they will not be reconciled?
A09417	& can there bee any darknesse at noone day, but it must bee wilfull?
A09417	2. Who must be searched?
A09417	3. Who must doe it?
A09417	Alas, alas, is not that a simple and a silly searche where such blockes as these are, lye vnespyed?
A09417	All that God can giue a man in this world, is his Gospell, what then can God giue to bee regarded, whē his Gospell is cōtemned?
A09417	But now England, how hast thou requited this kindnesse of the Lord?
A09417	But what doth this belong to them alone?
A09417	But, if wee will not doe this, then alas, what will follow?
A09417	Euen so it is with a nation, or a people: are they taught, and are they worse and worse?
A09417	How hard a thing is it to finde an honest, simple, plaine dealing man?
A09417	If anie aske, howe, or why this is so?
A09417	If then God hath stoode knocking at our heartes fiue and thirtie yeares: it is nowe time to be gone, vnlesse we open presently?
A09417	Meanes of knowledge were neuer so plentiful, and yet neuer more grosse ignorance: is not he wilfully blind, who will not open his eyes in the light?
A09417	Now wee come to the second generall point here laid downe: that is, whom must wee Search?
A09417	Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation?
A09417	O England, how canst thou answere this?
A09417	O Search your selues: and thinke it not a matter indifferent to doe, or not to doe it?
A09417	O what a cursed sinne is this?
A09417	O what is this, that I gaue done against GOD, against his Church, and against my own soule?
A09417	Oh alas, what is this, or what can this bee: but a fearefull signe of destruction?
A09417	Repent, or else certainely God will take vengeance: But( will mans heart say) is this true?
A09417	The third point: Who must search?
A09417	This sinne was neuer amongst the Iewes: they indeede regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England?
A09417	Why should wee searche our selues?
A09417	Will anie man endure alwayes to bee mocked?
A09417	Will anie man endure to stande knocking continuallie?
A09417	and is Israel a Nation not worthy to bee beloued?
A09417	and shall wee continue so still?
A09417	then howe long hath GOD beene mocked?
A09417	what are moul- hilles, when such mountains are not seene?
A09449	Also I heard the voyce of the Lord, saying, Whom shall I send?
A09449	And Abner said to Asahel, depart from me: wherefore should I smite thee to the ground?
A09449	And God said, who hath shewed thee that thou art naked?
A09449	And brought them out, and said, Sirs, what must I doe to be saued?
A09449	And he said, Who art thou Lord?
A09449	And hee fell to the earth and heard a voyce saying to him, Saul, Saul, why persecutest thou me?
A09449	And the Lord God cried vnto Adam, and said vnto him, where art thou?
A09449	And the Lord God said to the woman, what is this which thou hast done?
A09449	And the Lord said, Shall I hide from Abraham the thing which I am about to do?
A09449	And thou O Lord how long?
A09449	Are not two Sparrowes sold for a farthing, and one of them shall not fall on the ground without your Father?
A09449	Did I pill you by any of them, whom I sent?
A09449	Doe ye not say that it is yet foure moneths to haruest?
A09449	Good Master, what shall I doe that I may haue eternall life?
A09449	Hast thou brought vs to die in the wildernes, is it because therewere No No graues in Aegypt?
A09449	Haue we not power to eate, and to drinke?
A09449	Helpe vs, O God, why shall the Gentiles say, where is their God?
A09449	Iesus answered them, Is it not written in your law, I said yee are Gods?
A09449	If Satan shall vanquish Satan, how shall his kingdome continue?
A09449	If any man shall despaire in the publike congregation, when the rest are hardened, what ought to be done?
A09449	Is mine hand shortned in shortening?
A09449	Is not this written in the booke of the iust?
A09449	Is there not remission, if thou shalt doe well?
A09449	My GOD, my GOD, why hast thou forsaken me?
A09449	O Serpents, and progeny of Vipers, how shall ye escape the damnation of hell?
A09449	O generation of Vipers, who hath fore- warned you to flee from the anger to come?
A09449	Or shall not my soule be auenged of such a nation as this?
A09449	Say yee of me, whom the Father hath sanctified and sent into the world, thou blasphemest, because I said I am the Sonne of God?
A09449	Shal their incredulity make the faith of God of none effect?
A09449	Shall any word bee hard vnto God?
A09449	The bread which we break, is it not the communion of the body of Christ?
A09449	The circumstances of the place propounded are these: Who?
A09449	The cup of blessing which wee blesse, is it not the Communion of the bloud of Christ?
A09449	The king said vnto him, Michaiah, shall we goe against Ramoth Gilead to battell?
A09449	What doth let me to be baptized?
A09449	What, hast thou eaten of the fruit of that tree, of which I forbad thee to eat?
A09449	What, hath God care of oxen?
A09449	When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and Brethren, what shall wee doe?
A09449	Why call ye me Lord, Lord?
A09449	and who shall goe for vs?
A09449	at what time?
A09449	for what end?
A09449	in what place?
A09449	or shall we not?
A09449	that is, None at all?
A09449	to whom?
A09449	vpon what occasion?
A09449	what followeth?
A09449	what goeth before?
A09402	107 Whether that which was raised by the Witch of Endor, was true Samuel, or no?
A09402	219 Whether the child of God may be bewitched or no?
A09402	And what is there in the nature of these actions to produce such effects?
A09402	And what should mooue the Lord to allot so high a degree of punishment to that sort of offenders?
A09402	And why so?
A09402	Ans ▪ It can not be denied that they are causes of some things, but I demand, what causes?
A09402	B ● t how then comes it to passe, that all such persons are not speedily detected, but some liue long, and others die without any mans priuitie?
A09402	But how doe they rest, if after they be dead they wander vp and downe in the earth?
A09402	But how then comes it to passe, that helpe is often procured by these& such like meanes?
A09402	But how then comes it to passe, that the consultations and actions of Gods Church and children, are not disclosed to their enemies?
A09402	But some Witches there be that can not be conuicted of killing any: what shall become of them?
A09402	But what if these doe hurt, or kill, must they not then die?
A09402	But what of that?
A09402	But why should the VVitch be so sharply censured?
A09402	By warrant of this doctrine, a question commonly mooued, may be resolued: Whether the seruant and child of God, may be bewitched or nor?
A09402	Can not Gods word be effectuall, when it is vsed to edification, vnlesse the worke of his owne Spirit accompany the same?
A09402	For what vertue can the Scratching of a Witch haue to cure a hurt?
A09402	For ● hat though the celestiall bodies doe ● ● use in the terrestriall, heate and cold, drought and moisture?
A09402	Here a question is mooued by some, whether the deuil can change one creature into another, as a man or woman into a beast?
A09402	Hovv doth that appeare?
A09402	How may this be done?
A09402	How we may be able in these our daies to discerne and discouer a Witch?
A09402	I answer, they did so, but how?
A09402	If I through Beelzebub cast out Deuills, then by whome doe your children cast them out?
A09402	If it be asked then, what they are, and whereto they serue?
A09402	If it be demanded, how he is able to doe this?
A09402	If it be here asked, whence the deuill did fetch and conceiue his rules?
A09402	If they be the same( as it shall appeare they are) then how we may in these daies be able to discerne, and discouer a Witch?
A09402	In this case what saith the Law?
A09402	In this manner Paul affirmeth that the Galatians were deluded, whē he saith, O foolish G ● latians who hath bewitched you?
A09402	It must be granted that the charmer may inchant the serpent: but how?
A09402	Now if question bee made, how the deuill knewe the euent of this warre, and consequently made it knowne to Alexander?
A09402	O foolish Gal ● tians, who hath* bewitched you?
A09402	The first is, Whether that which appeared, was true Samuel or not?
A09402	The starres indeede by this ordinance doe serue for signes, but of what?
A09402	There being th ● some stars, whose vertues are vnknowne, how can their operations and effects be discerned in particular?
A09402	What remedie may be vsed against the hurt of Witchcraft?
A09402	Whether a man may preuent the danger of Witchcraft, and if he may, than what Remedies he may lawfully and effectually vse against it?
A09402	Whether our Witches are to be punished with death, and that by vertue of this Lawe of Moses?
A09402	Whether the Witches of our age are to be punished with death, and that by vertue of this law of Moses?
A09402	Whether the Witches of our times, be the same with those that are here condemned by Moses Law?
A09402	Whether the Witches of our times, be the same with those, that are here condemned by the law of Moses?
A09402	Whether the witches of our times are to be punished with death, and that by vertue of this Law of Moses?
A09402	Whome then did Saul adore?
A09402	Why he permitteth them?
A09402	Would any man thinke, that this were a reasonable allegation, and a sufficient meane to mooue the Iudge to acquite him?
A09402	and if in the words, why may not other words be of like 〈 ◊ 〉 beeing vttered by man?
A09402	doth it therfore follow, that these effects doe declare before hand the constitution of mans bodie?
A09402	or finally ▪ what successe they shall haue in their affaires, touching wealth, honour, and religion?
A09402	or where, or when did God giue this vertue to them, certainely to determine of things hidden from man, and knowne onely to himselfe?
A09402	the affections of mens hearts?
A09402	the disposition of mens minds?
A09402	where doe we finde it in any part of the word of God, that scratching should be vsed?
A09377	Am I in Gods stead, which hath withholden from thee, the fruit of the wombe?
A09377	And did not he make one?
A09377	And did not he make one?
A09377	And he said vnto them, Why do yee such things?
A09377	And he said, wherefore wilt thou go to him to day?
A09377	And what is that which is mutually giuen?
A09377	And why?
A09377	Are there any moe sonnes in my wombe, that they may bee your husbands?
A09377	Art thou bound vnto a wife?
A09377	Art thou called being a seruant?
A09377	But Vriah slept at the doore of the Kings Palace, with all the seruants of his Lord, and went not downe to his house?
A09377	But by whom is this donation to be made?
A09377	But how if consent bee past, and in processe of time it appeares to the espoused persons, that they haue erred, either in choice, or consent, or both?
A09377	But what then shall become of the partie offending?
A09377	Heere if it be demanded, whether the master of a familie is alway, and necessarily bound in his owne person to doe all these things?
A09377	Heere question is moued, whether the husband may correct the wife?
A09377	If it be asked, How God that is in heauen, should bring and ioyne together man and wife vpon the earth?
A09377	Kindred of affinitie to the wife, are also kindred of affinitie to her husband; but how?
A09377	Shall we receiue good at the hand of God, and not receiue euill?
A09377	The question is, whether this alienation be good in law, yea or no?
A09377	Then Dauid asked counsell of the Lord saying; Shall I follow after this companie,?
A09377	Thou shalt not muzzle the mouth of the oxe, that treadeth out the corne: doth God care for oxen?
A09377	Touching this sort, a question is moued, whether a Christian may with safe conscience, haue and vse a man as his slaue?
A09377	Vnto whom he said, who art thou?
A09377	What if after the contract, one of the parties becomes furious, or madde?
A09377	What if there fall out a desertion betweene two married folkes, which are both beleeuers?
A09377	What is to be done, when some disease befals one of the parties immediately after the contract made?
A09377	What man is there among you, that if his son aske him bread, will giue him a stone, or if he aske a fish, will giue him a scorpion?
A09377	What man is there that hath betrothed a wife, and hath not taken her?
A09377	What shall we thinke of the espousals of such, as are furious, and franticke?
A09377	What?
A09377	When the contract flowes not from the wil and good liking of the parties, but is forced and compelled, what is then to be done?
A09377	When the husband is perpetually absent from the wife, what is to be done?
A09377	When thy sonne shall aske thee, — what meane these testimonies, and ordināces& lawes, which the Lord our God commanded you?
A09377	Whether is it lawfull for the sonne to make a vow belonging either to religion, or to ciuill conuersation, without the consent of the parent?
A09377	Whether is the consent of the parents to be required in the second mariages of their children?
A09377	Whether may mariage be dissolued in the case of barrennesse?
A09377	Whether may the goodwife, without the consent of the goodman, giue and bestow the goods belonging to the familie?
A09377	by sons and daughters that are in the familie, vnder the iurisdiction of their parents?
A09377	either saith he it not altogether for our sakes?
A09377	in these words of Naomi to her daughters in law, Turne againe, my daughters; for what cause will you go with me?
A09377	seeke not to be loosed: art thou loosed from a wife?
A09377	shall I ouertake them?
A09377	yet had he abundance of Spirit: And wherefore one?
A09377	yet had hee abundance of spirit; and wherefore one?
A09465	13. wicked men are brought in speaking of God, as though he were shut vp in heauen,& had nothing to do in the world: Is not God on high in the heauen?
A09465	7. yea they who seeke the deepe to hide their counsell from the Lorde, whose workes are in darkenes, say, who seeth vs?
A09465	A practise heereof we may see in Dauid who being in a most greeuous temptation, so as he cried out, b Is the Lords mercie cleane gone?
A09465	Againe what is the cause why men vse oppression, and iniustice, deceit, and lying in their wordly affaires?
A09465	Againe, whence comes sinning with an high hand, when men sinne, and will sinne?
A09465	And Dauide in a greiuous trouble of minde, thus complained: l Will the Lord absent himselfe for euer?
A09465	And the Saints vnder the altar crie, p How long Lord, how long wilt thou not iudge and auenge our blood on them that dwell on the earth?
A09465	And why doe men in their callings shew forth so small loue, so little mercie, iustice, and good conscience?
A09465	And will hee shewe no more fauour?
A09465	But what if a man haue truely repented him of his sinnes, must he still vse this cōsideration of them?
A09465	But what is mans heart that it should be so desired?
A09465	Doe not men cloath vice in vertues robe, and turne out vertue in the rotten ragges of vice?
A09465	Doth his promise faile for euermore?
A09465	For the examination of our hearts touching this thought: whether did we euer thinke thus with our selues; I will not obey Gods commandements?
A09465	How great a cause therefore haue we to repent vs of the wicked Imaginations of our hearts?
A09465	How should God know?
A09465	Howe could it be, that they should knowe nothing seeing Noah had preached vnto them of the floode an hundred and twentie yeares before?
A09465	In whom are all these euill thoughts?
A09465	Is his mercie cleane gone for euer?
A09465	Is it not because this thought of Atheisme doth possesse their hearts, that God regardeth not these outward things?
A09465	Is not drunkennes counted good fellowship,& kinde neighbourhood?
A09465	Now wicked thoughts are a breach of the law: for Salomon saith, r Doe not they erre that imagine euill?
A09465	Now would wee know the cause hereof; as also why men are so slack and cold in praier, so carelesse, and vnreuerent in hearing Gods word?
A09465	On the other side, is not the more sincere profession of religion termed precysenes, Puritanisme, Hypocrisie, and such like?
A09465	Point Howe doth a man by thinking denie God in his heart?
A09465	Shall wee thinke that they durst thus impudently answer the Lord with open mouthes?
A09465	The heart is deceitfull and wicked aboue all things; who can know it?
A09465	Though men be daily taught the doctrine of saluation, yet who learneth the same?
A09465	What man almost is there that saith with himselfe, Oh miserable man, what haue I done?
A09465	can he giue bread and flesh for his people?
A09465	doth not hee that refrayneth the common sinnes of the time, make himselfe a pray to the mouthes of the vngodly?
A09465	hath God forgotten to be mercifull?
A09465	such a thought had proud Pharao in his heart, when he said to Moses& Aaron, m who is the Lord that I should heare his voice,& let Israel goe?
A09465	where is that serious performing of worship vnto God which ought to be?
A09465	who knoweth vs?
A09463	14. is it not all one, as if hee had said, thou shalt serue him only?
A09463	And how doth his descending to the earth work man such wo?
A09463	And how should that giue heat and warmnesse to our bodies, which of it selfe is void of heate?
A09463	But because we doe not, therefore at euery assault of the Assyrians, we say, as the seruant to k Elishah did: Alas master, what shall we doe?
A09463	But doth the child of God escape his hands?
A09463	But dowe so?
A09463	But heere I would know, if the Church must needs bee iudge, by what meanes must she determine?
A09463	But how comes it to passe that any Prince or State can stand, if the Diuell haue such malice against them?
A09463	But is there no remedy to man for all this woe that comes by Satan?
A09463	But what do the heauens gaine by Satans casting downe?
A09463	Could he ouercome the world, and can he not ouercome many troubles in the world?
A09463	Doe not most men heereby seeke to inrich themselues?
A09463	Doth God tempt vs?
A09463	Doth a man come to loue religion, that formerly was giuen to loosenesse of life?
A09463	For the first, it may bee demanded what way Satan tooke vp Christ into this high mountaine?
A09463	How then can it be, that they should cleane escape the infection of sinne, who do vsually conuerse with those that commit it without controlement?
A09463	If we were in the presence of an earthly Prince, oh how carefull would we be to our behauiour both for words& actions?
A09463	In Christs temptations, we see the estate of the e Church; in Satans assault, we see his malice to the f Church, Is Christ tempted?
A09463	In a word, is he vpon earth?
A09463	Iobs l messengers came not so fast on him: but Iobs afflictions may come as fast vpon vs. Hath Dauid slain m a Beare?
A09463	Is a man giuen to pleasures and delight, and an length is depriued of them?
A09463	Is euery asking of a signe a tempting of God?
A09463	Is he on the crosse?
A09463	Is it not by lying, fraud, and oppressio?
A09463	Is it not wofull to the flockes and to the heards, when rauenous beasts do frequent their pastures?
A09463	Is the matter of our woe, ioy to the Saints?
A09463	See the truth hereof in the course of the world; Is a man oppressed with outward want and pouertie?
A09463	Seeing Christ did farre excell Moses and Elias, why did he not exceed them in the length of his fast, for threescore daies or a whole yeare?
A09463	Shal one that hath been baptized into the name of Christ, say there is no God, and that the Scriptures are but a deuice of man, and yet liue?
A09463	Teares c were Dauids meat day and night, while the heathen among whom he was constrained to liue, said vnto him where is thy God?
A09463	Then how much more is he now able euen in all his members to giue Satan the foile, hauing spoiled him in his death?
A09463	This stands not with the holinesse of Christ as he is man to be tempted of Satan?
A09463	This, reason may teach vs, for how should that thing of it selfe preserue and further life, which in it selfe is void of life?
A09463	Thus the Israelites tempted God in the wildernesse when they wanted water; saying, a Is God among vs or no?
A09463	Was this any vertue in satan that hee doth thus readily depart at Christs command?
A09463	What if the Lord should send a famine among vs, as he may iustly do for the sinnes of this land?
A09463	Whither was Christ led to be tempted?
A09463	Why is it called holy, seeing now it was a polluted place full of sinful people?
A09463	Why tempt ye God( saith Peter) to lay a yoake on the Disciples neckes, which neither our Fathers nor we were able to beare?
A09463	a In thee haue I trusted, saith a king: b who euer was confounded that trusted in the Lord ▪ said a friend?
A09463	and with the disciples: Carest thou not Master that we perish?
A09463	are we warie of these tempers?
A09463	he is tempted in his m person; is he in heauen?
A09463	he must make a rode vpon the Philistims: are the Philistims conquered?
A09463	he shall encounter with a Lion: hath he killed a Lion?
A09463	n he must fight with Goliah: hath he subdued Goliah?
A09463	should we then despaire or vse vnlawful meanes for our reliefe?
A09463	take heed of apostasie: doth the flesh tempt man?
A09463	take heed of dissembling: doth man tempt God?
A09463	take heed of his subtiltie: doth man tempt man?
A09463	take heed of hypocrisie: doth Satan tempt vs?
A09463	take heed of inquiring: doth the world tempt man?
A09463	the k people will not pity him: is he risen?
A09463	then will Satan bring this hatred from the heart to the hand, and cause x Caine to kill Abel: Is Iudas couetous?
A09364	Againe, it may be demaunded, what must be done, if both be wanting?
A09364	And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me?
A09364	And because it might be said, God indeede knowes who shall be saued, but what is that to vs?
A09364	And first of all, if it be asked what Melancholie is?
A09364	And first, let him aske whether he beleeue and repent?
A09364	And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it?
A09364	And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why?
A09364	And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death?
A09364	And what benefit had he by taking such a course?
A09364	And what is that?
A09364	But how will some say, can God accept a worke of ours that is imperfect?
A09364	But howe is that?
A09364	But howe may a man be assured of Gods speciall loue and fauour?
A09364	But it may be asked, vpon what signes may this comfort be applyed?
A09364	But some may demand, how any man can be saued, seeing euery man is ignorant of many things which he ought to know?
A09364	First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come?
A09364	For howe can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene?
A09364	For vsually, it is long before comfort can be receiued; and why?
A09364	For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me?
A09364	For who can tell how of the offendeth?
A09364	Ground is: To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this ende?
A09364	Here a question may be mooued, Howe long he that ministreth comfort, must stand vpon the possibilitie of pardon?
A09364	How a man beeing in Distresse of mind ●, may be comforted& releeued?
A09364	How a man may be in conscience assured of his owne saluation?
A09364	How can he reape vnto himselfe frō thence any assurance of reconciliation to God, whome he formerly offended?
A09364	How is that?
A09364	I answer: to the Law, but howe?
A09364	If here it be asked, how this pardon and forgiuenes may be known?
A09364	If it be asked, what mē are to doe in this case?
A09364	If it be demanded, what is the occasion of this kinde of temptation?
A09364	If it be demaunded, howe a man may be assured that he loueth God?
A09364	In the first verse whereof, this question is propounded, namely, VVho of all the mēbers of the Church, shall haue his habitation in heauen?
A09364	In the next place, Inquirie must be made, whether the partie doth approoue, loue,& like these and such like thoughts, or no?
A09364	It may be saide, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts?
A09364	It may then be asked, how such persons may be recouered after a relapse?
A09364	It will be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience?
A09364	Marke the wordes of Paul, Whome God hath foreknowne, them he hath predestinate, to be made like vnto the image of his sonne; and what is this image?
A09364	Now then I demaund, what is the very thing, for which he is named and rearmed still a sinner in the time present, the offence beeing past?
A09364	Now whereas it might be haply demaunded by some beleeuers, how they should come to this assurance?
A09364	Nowe Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured?
A09364	Nowe what did Daniel in this case?
A09364	Nowe when Adam falls, and sinnes against God, what is his sinne?
A09364	Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured?
A09364	Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit be in him, yea or no?
A09364	Secondly, it is demaunded: When faith beginnes to breed in the heart, and when a man beginnes to beleeue in Christ?
A09364	Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what comfort shall we then haue?
A09364	THe last generall Question touching man as he is a Christian is, How a man beeing in distresse of minde, may be comforted and releiued?
A09364	THe next generall Question touching man as he is a Christian is, How a man may be in conscience assured, of his owne saluation?
A09364	The first: What a man must doe, that he may come into the fauour of God and be saued?
A09364	The point therefore to be handled is, What this doctrine should be?
A09364	The second is, what are the effects and operations of Melancholie?
A09364	The second thing to be considered is, what is a Sinner properly?
A09364	The second, Howe he may be assured in conscience of his owne saluation?
A09364	The sixt is the Manner how?
A09364	The third, Howe he may recouer himselfe, when he is distressed or fallen?
A09364	The young man in the Gospell sues to Christ, and askes him, What shall I doe to be saued?
A09364	Then he must further aske, whether he desire to beleeue and repent?
A09364	Thirdly, it may be demanded, whether there be any difference betweene the trouble of Cōscience and Melancholie?
A09364	Vpon what grounds may some say?
A09364	What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes?
A09364	What is Distresse of minde?
A09364	What man must doe that ● e may come into Gods fauour and be saued?
A09364	What must a man doe, that finds himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would?
A09364	What must a man doe, that he may come into Gods fauour, and be saued?
A09364	When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why?
A09364	When the euill Spirit came vpon Saul, it so tempted him, that he would haue slaine him that was next vnto him: how so?
A09364	Whether it be necessarie in humiliation, that the heart should be smitten with a sensible sorrowe?
A09364	Whether the party, that is more grieued for losse of his friend, then for offence of God by his sinne, doeth or can truely humble himselfe?
A09364	Who can vnderstād his faults?
A09364	because( saith he) the Lord bade him to curse, and who then dare say vnto him, why hast thou done so?
A09462	3. that there shall come false teachers, which shall teach doctrines of Diuels: and what are these?
A09462	Admit Satan allures me to carnal vncleanenesse; how may I preserue my selfe that I may with the wise virgins enter with the bridegrome?
A09462	And cried with a loud voice, and said, What haue I to do with thee, Iesus the sonne of the most high God?
A09462	And they sung as it were a new song before the throne: and they cried with a loud voice, saying, How long Lord, holy and true?
A09462	Behold] This word is a word of wonder, and it sheweth there is some matter of moment that followeth: and what is that?
A09462	But because we do not, therefore at euery assault of the Assyrians, we say, as the seruant to k Elishah did: Alas maister, what shall we do?
A09462	But do we so?
A09462	But how could Christ be tempted, seeing he was most holy, euen as he was man?
A09462	But how could the Diuel cary our Sauiour Christ to this high mountaine?
A09462	But how did the diuell carie our Sauiour Christ from the wildernesse to Ierusalem?
A09462	But how shall I know whether this testimonie come from Gods spirit, or from carnall presumption?
A09462	But some may say: What, is it not lawfull thē to demaund and require a signe at Gods hands?
A09462	Could he ouercome the world, and can he not ouercome many troubles in the world?
A09462	Doth God tempt vs?
A09462	Hath God said indeed ye shall die?
A09462	How is this resistance confirmed?
A09462	How many art mine iniquities and sinnes?
A09462	How many parts hath this armor?
A09462	How may I fall in this temptations?
A09462	How may I prepare my self vnto it?
A09462	How may I preserue patience?
A09462	How may I resist this assault?
A09462	How may I resist this temptation?
A09462	How may I withstand these?
A09462	How may one be thus assaulted?
A09462	How must this crosse be taken vp?
A09462	How will he allure to sinne?
A09462	If I fall, how may I rise?
A09462	If he had power in the head, why not in the mēbers?
A09462	If thou be the Sonne of God] What moued the Diuell to moue this question vnto Christ rather then any other?
A09462	If thou streightly markest iniquities, O Lord who shall stand?
A09462	In a word, is he vpon earth?
A09462	Iobs l messengers came not so fast on him: but Iobs afflictions may come as fast vpō vs. Hath Dauid slaine m a Bere?
A09462	Is Christ tempted?
A09462	Is he on the crosse?
A09462	Is his 〈 ◊ 〉 cleane gone for euer?
A09462	Let me speake yet vnto you concerning calamities: I reade in the Scriptures of the patient bearing of the crosse; what wil it teach me?
A09462	Lidia What then must be my remedy?
A09462	Lidia Which be the parts thereof?
A09462	My God, my God; why hast thou forsaken me, and art so farre from my health, and from the words of my roaring?
A09462	Now if we abuse the good creatures of God, in sur ● etting and excesse, how can we looke that the Lord should blesse them vnto vs?
A09462	Now say they, we kneele and bow to earthly Princes, and do reuerence to the chaire of Estate: why then may we not to Saints?
A09462	Or when a man hath the ordinarie way to come downe by the steppes or staires, and refusing that shold cast himselfe downe from the top of a steeple?
A09462	Paul Are they so?
A09462	Say I be angrie vnaduisedly, or desire to reuenge wrongs done vnto me, how may I remedie this my sinne?
A09462	Say I sinne by couetousnesse and ambition: what must I do?
A09462	Saying, I haue sinned, betraying the innocent bloud: but they said, What is that to vs?
A09462	The God of power preserue me from this assault by these preseruatiues: but how may I fall in this temptation?
A09462	VVhat is his resistance?
A09462	VVhat( I pray you) is the crosse?
A09462	VVhich is the first?
A09462	What certaine preseruatiues are to be noted in this resistance?
A09462	What doth Satan when one is thus ● ● llen?
A09462	What helpes doth the Diuell abuse, for the strengthening of such illusions as these?
A09462	What is it which we call Christi ● ● warfare?
A09462	What is my falling in this assault?
A09462	What is my remedie?
A09462	What is the conflict of these warriors?
A09462	What is the second assault?
A09462	What is this temptation?
A09462	What is to be gathered hence?
A09462	What must I note in this Christian souldier?
A09462	What remedie is there if that I fall?
A09462	What then is the combat?
A09462	What?
A09462	Wherefore hidest thou thy face, and takest me for thine enemie?
A09462	Whē Dauid heard the Gentiles say, where is now their God?
A09462	Which( I pray you) be they?
A09462	Who are the warriors?
A09462	Whom call you the tempter?
A09462	Will in Lord absent himselfe for euer, and will he shew no more fauour?
A09462	Will thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble?
A09462	a In thee haue I trusted, saith a king: b who euer was confounded that trusted in the Lord, said a friend?
A09462	and with the disciples: l Carest thou not maister that we perish?
A09462	are we warie of these tempters?
A09462	doest not thou iudge and auenge our bloud on them that dwel on the earth?
A09462	doth his promise faile for euermore?
A09462	he is tempted in his m person; is he in heauen?
A09462	he must make a r ● ad vpon the Philistims: are the Philistims conquered?
A09462	he shall encounter with a Lion: hath he killed a Lion?
A09462	n he must fight with Goliah: hath he subdued Goliah?
A09462	take heed of apostacie: doth the flesh tempt man?
A09462	take heed of dissembling: doth man tempt God?
A09462	take heed of his subtiltie: doth man tempt man?
A09462	take heed of hypocrisie: doth Satan tempt vs?
A09462	take heed of inquiring: doth the world tempt man?
A09462	the k people will not pitie him: is he risen?
A09462	was this any vertue in the Diuel to obey Christs commandement?
A09445	3 Are good Ministers so thinne sowne, are there so few of them?
A09445	A Minister is to declare the reconciliation betwixt God and man, and is he himselfe not reconciled?
A09445	Againe, might not the Prophet haue alledged that with a better pretence and colour then they?
A09445	Also, I heard the voyce of the Lord, saying, whom shall I send, and who shall goe for vs?
A09445	And if it be a shame and miserie?
A09445	And in another place: The Angel of God appeared, whose I am, and whom I serue?
A09445	And some want willingnesse to vndertake the labour, as God here complaineth; Who shall goe for vs?
A09445	And they teach, a man may in this life perfectly fulfill the Lawe, but who can doe it, if not Ministers?
A09445	And what Ministers, if not extraordinary Prophets?
A09445	Are not these goodly liuings for learned men, and may not wee expect a learned Ministerie, where there is such maintenance?
A09445	But alas, can not the Kings Messenger or Officer be honoured, vnlesse he be set vppon the Kings throne?
A09445	But for the matter: are apparitions from heauen so ordinary in the popish Church?
A09445	But let those men marke heere the phrase of this holy Prophet ▪ when God asked, Whom shall I sen ● e?
A09445	But then it may bee demaunded, why the Lord saith so?
A09445	But to goe further: whence came this Coale?
A09445	But what kinde of seruants are they?
A09445	But why will some say, complaines hee of the pollution of his ● ippes, rather then of his heart, or his hands, or any other part of him?
A09445	By this inquirie, and question made by God, Whom shal I send, and who shall goe for vs?
A09445	Can hee commend the state of Grace to another,& neuer felt the sweetnes thereof in his owne soule?
A09445	Dare he present another man to Gods mercy for pardon, and neuer yet presented himselfe?
A09445	Dare hee come to preach sanctification with polluted lyps, and out of an vnsanctified hart?
A09445	Euen cry to the mountaines, fall vpon vs: and to the hils, couer vs, and hide vs: from what?
A09445	For shall the Oxes mouth be mousled, which treads out the corne, or shall a man goe to warre at his owne cost?
A09445	Hee willes the Lorde to send him: then where are they who dare bragge of their priuate motions, and will runne when they are not sent?
A09445	How foule a thing is it that amongst so many, the Lord should haue cause to complaine; Whom shall we send?
A09445	If any aske, how he shall know when God calles him?
A09445	If any man aske; But is it not as good if anoth ● ● man pronounce forgiuenesse vnto mee vpo ● my repentance?
A09445	In the last place, let vs marke what God saith: Whom shal I send, and who shal go for vs?
A09445	In the old Testamēt, when the people receiued the lawe from Gods owne mouth, it is said, they ranne away and cryed out, why should we dye?
A09445	Is it not then an honor& happines vnto thee to bring thy sonne to this estate?
A09445	The Lord knoweth who are his, and neede not to aske whom shall I send, or who shall goe?
A09445	The second vse concernes the ministers also: are they Gods Angels?
A09445	Thirdly, let vs obserue how the Lord saith: Who shal( I) send,& who shal go for( vs)?
A09445	This should be the end of their preaching, to deliuer a soule from hell, and what should Commissioners doe, but execu ● e theyr Commission?
A09445	When shall I send, and who shall goe for vs?
A09445	Where is the cause?
A09445	Whom shall I send?
A09445	Why then should they so much condemne them, for such faults ▪ as wherein themselues haue made them faultie?
A09445	Will you knowe the meaning heereof?
A09445	and hath not God ordained( marke it is his Ordinance) that those who teach the Gospell, shal liue of the Gospel?
A09445	and should not a man looke about him, afore he come there?
A09445	and then changing the number, he saith: Who shal goe for vs?
A09445	if wee heare the voice of God any more, wee shall dye: for what fleshe euer hard the voyce of the liuing God& liued?
A09445	or to him, who when thy health is lost, can tell thee how to get it againe?
A09445	or who shall be sent to such a Parish?
A09445	so can not Angels be honoured, vnlesse they be made Gods, or Sauiours, or Mediators?
A09445	surely, that burning fire shal consume thē?
A09445	they approach to the burning Bush, with their shooes on their feete: that is, into Gods presence in their sinnes: what shall come of it in the ende?
A09445	were they not all polluted?
A09445	will nothing serue him, but the Crowne and Scepter?
A09445	yes, all in some measure: and was not he grieued at them all?
A09450	& the body then rayment?
A09450	27 Which of you by taking care, is able to adde one cubit vnto his stature?
A09450	28 And why care you for rayment?
A09450	And Paul saith: I desire to be dissolued,& to be with Christ: And, Oh wretched man that I am, who shall deliuer me from this body of earth?
A09450	And if men can not do that which is lesse in nature; how shall they do that, which is aboue nature?
A09450	And what care is that which commeth first into your hearts in the morning when you rise?
A09450	And what crimson or scarlet is like diuers other flowers?
A09450	And why care you for rayment?
A09450	Are ye not much better then they?
A09450	Art thou a rich man, and wouldest thou continue so, and maintaine thy estate?
A09450	Art thou a student,& wouldest thou haue the blessing of God vpon thy labour?
A09450	Be not carefull,& c, What then?
A09450	But what must wee do then for the time to come?
A09450	But you will say, How shall we know when we are regenerate?
A09450	Doo what wee can, the hearbes will goe beyond vs. And if it be so, why are we so proud of our apparel?
A09450	First, saying: Is not the life more worth then meate?
A09450	For some might say: what may we not care for things needful?
A09450	For what care is that which breakes your sleepe, and awakes you at all houres of the night?
A09450	From whence comes this vanitie?
A09450	Further, what is the cause of a dearth in time of plentie?
A09450	Had it not bene a great deale better, if they had possessed lesse, so they had enioyed this?
A09450	Hath God giuen vs life and a body, and wil he not giue vs foode and rayment?
A09450	He can do: what is that to the purpose?
A09450	How can this be?
A09450	How can this bee, may some say?
A09450	How can we do this?
A09450	How comes it to passe then that we haue so many beggers?
A09450	How farre a man may seek& prouide for worldly wealth?
A09450	How great is that darknesse?]
A09450	How if all things goe crosse; and we finde no blessing in our labours?
A09450	How much more thē are they happie, who in body and soule giue themselues to the seruice of the liuing God?
A09450	How must we doo this?
A09450	How shall we enter?
A09450	How shall we liue?
A09450	How shall wee lay vp therefore?
A09450	How shall wee learne to practise it?
A09450	How should we come there?
A09450	How then do they liue?
A09450	How then shall we learne the doctrine of saluation?
A09450	How?
A09450	If the light of nature, which is so deeply imprinted in the heart, may be extinguished, why may not the grace of regeneration be lost?
A09450	If they can not adde so much to their stature, how can they chaunge and abolish nature?
A09450	If they failed in the knowledge of life eternall, and Gods prouidēce, how was it possible y t they should haue this gift?
A09450	If treasure must bee laid vp in heauen, why doo all the wisest men seeke earthly treasure so much?
A09450	If wee must pray for nothing, or labour for nothing more then is necessarie, then what shall we doo if God giue aboundance?
A09450	If wee will not trust God in these outward things, how shall we trust him in the keeping of our soules in time of temptation, and in death?
A09450	Is Perkins gone, that whilome was a Lamp, A Cantabrigian Phôspher shining farre?
A09450	Is not euery man more sharpely set to gather earthly things, then to call vpon God?
A09450	Is not the life more worth then meat?
A09450	Lastly, if the light of nature may be turned into darknesse, it may be demaunded whether sauing grace and faith may bee lost?
A09450	Many say who will shew vs any good,& c.?
A09450	Now how is this obedience made ours?
A09450	Now how may we put our trust in God for these temporall things?
A09450	Now to the words: Christ answereth an obiection, which is this: How shall wee do then for the morrow,& for the time to come?
A09450	Now what is the thing to be learned of the Lillies?
A09450	Now what is the thing to bee looked vpon in thē?
A09450	Secondly, the hearbe is to day, and hath a being; to morrow it hath no being, but ceaseth to be an hearbe?
A09450	See thē how this age abounds with Atheisme in all places: for what is hee that hateth God, and despiseth him, but an Atheist?
A09450	Shall he not do much more vnto you, O ye of litle faith?
A09450	The question beeing, Who shall dwell in Gods kingdome?
A09450	Then how shall the poore lay vp treasure in heauen, who want it in earth?
A09450	Therefore take no thought saying; What shall we eate?
A09450	Therefore why doth hee propound the commandement in this forme and tenure?
A09450	These are to bee distinguished one from an other?
A09450	This being so, marke this lesson: Art thou a poore man, and wouldest thou haue sufficient wealth to liue to thy comfort and contentment?
A09450	VVhat is meant heere by the kingdome of God?
A09450	What argues this, but that our hearts are possest with immoderate care?
A09450	What argues this, but that the hearts of men do honor riches as their God?
A09450	What care is it then that Christ condemnes?
A09450	What cloth in whitenes comes neare the Lilly?
A09450	What forbids he then?
A09450	What grosse ignorance, blindnesse, and superstition is this?
A09450	What is it then that makes them growe?
A09450	What is the cause that the light of nature is turned into darknesse?
A09450	What is the cause the Gentiles do so?
A09450	What is this sense?
A09450	What madnesse is it then to heape vp treasure in earth, and not to regard the true treasure in heauen?
A09450	What must we do then?
A09450	What purple like the Violet?
A09450	What should be his meaning to take this course in handling this heauenly doctrine?
A09450	What then must bee the rule thereof?
A09450	What?
A09450	Wherefore if God so cloathe the grasse of the field, which is to day, to morrowe is cast into the Ouen, shal hee not do much more vnto you?
A09450	Wherefore remember this, for it will serue to pacifie vs. For what is the cause we are so impatient in aduersitie and sicknesse?
A09450	Wherfore if the light that is in thee be darknes, how great is that darkenesse?
A09450	Why is Christ called our treasure?
A09450	Why may wee not loue and serue God, and serue Mammon too?
A09450	Why?
A09450	Why?
A09450	Why?
A09450	Wouldest thou haue any temporall blessings, or comfort by them, or comfort in distresse?
A09450	Wouldest thou haue remissiō of sinnes,& life eternall?
A09450	You will say; How shall we do this?
A09450	and thy reputation and estimation among them, or some part of thy goods?
A09450	can the vnreasonable creatures do so?
A09450	lay vp treasure in heauen and in earth?
A09450	may we not prouide for our selues?
A09450	must wee bee saued by our almes- deedes?
A09450	or how shall wee come by it?
A09450	or what shal we drinke?
A09450	or wherwith shall wee bee cloathed?
A09450	what though thou loose the fauour and countenance of men?
A09450	whē God in mercie hath vouchsafed vs plentie and store, what is the cause our dearth continues?
A73023	& what though thou fightest against principalities and powers, when thou hast Cherubins, and Seraphims on thy side?
A73023	& who shal goe for( vs)?
A73023	2 But now England, how hast thou requited this kindnesse of the Lorde?
A73023	3 Are good Ministers so thinne sowne?
A73023	A Minister is to declare the reconciliation betwixt God and man, and is hee himselfe not reconciled?
A73023	A question or inquirie made by God; When shall I send, and who shall goe for vs?
A73023	Againe, might not the Prophet haue alledged that with a better pretence and colour then they?
A73023	Alas, alas, is not that a simple& a silly search where such blockes as these are, lye vnspied?
A73023	All that God can giue a man in this world, is his Gospell: what then can God giue to be regarded, when his gospel is contemned?
A73023	Also I heard the voyce of the Lorde, saying, whom shall I send, and who shall goe for vs?
A73023	Also, I heard the voice of the Lord saying, whom shall I send?
A73023	And if Paul said, Who is?
A73023	And not to run vpon priuate motions, Ob, How shall I know when God calles me?
A73023	And shall God suffer so foule a wickednesse to lye vnpunished?
A73023	And some want willingnesse to vndertake the labour, as God here complaineth; Who shall goe for vs?
A73023	And they teach, a man may in this life perfectly fulfill the Lawe, but who can doe it, i ● not ministers?
A73023	And what ministers, if not extraordinary prophets?
A73023	Are not these goodly liuings for learned men?
A73023	But alas, can not the Kings Messenger or Officer be honoured, vnlesse he be set vpon the Kings throne?
A73023	But for the matter: Are apparitions from heauen so ordinary in the popish Church?
A73023	But it will then be demaunded, how may I know if God bid me goe?
A73023	But let those men marke heere the phrase of this holy Prophet, when God asked, Whom shall I send?
A73023	But may not another Christian do it?
A73023	But then it may be demanded, why the Lorde saith so?
A73023	But to goe further: whence came this Coale?
A73023	But what doth this belong to them alone?
A73023	But what kinde of seruantes are they?
A73023	But, if we will not doe this, then alas, what wil follow?
A73023	By this inquirie, and question made by God, whom shall I send, and who shall goe for vs?
A73023	Can hee commend the state of Grace to another, and neuer felt the sweetenesse thereof in his owne soule?
A73023	Dare he present another man to Gods mercy for pardon, and neuer yet presented himselfe?
A73023	Dare hee come to preach sanctification with polluted lips, and out of an vnsanctified heart?
A73023	Doe yee thus requite the Lord: O foolish people& vnwise?
A73023	Euen cry to the mountaines, fall vpon vs: and to the hils, couer vs, and hide vs: from what?
A73023	Euen so it is with a nation, or a people: are they taught, and are they worse and worse?
A73023	For shal the Oxes mouth be mousled, which treads out the corne, or shall a man goe to warre at his owne cost?
A73023	For what though thou hast mightie men of this world against thee, when thou hast angels for thee?
A73023	Hee willes the Lord to send him: then where are they who dare bragge of their priuate motions, and will runne when they are not sent?
A73023	How foule a thing is it that amongst so many, the Lord should haue cause to complaine; Whom shall wee send?
A73023	How?
A73023	If any aske, how he shal know when Gods calles him?
A73023	If any man aske; But is it not as good if another man pronounce forgiuenesse vnto me vpon my repentance?
A73023	If then God hath stood knocking at our hearts fiue& thirtie yeares: is it not now time to bee gone, vnlesse we open presently?
A73023	In the last place, let vs marke what God saith: Whom shall I send,& who shal goe for vs?
A73023	In the olde Testament, when the people receiued the law from Gods owne mouth, it is saide, they ran away, and cryed out, Why should we die?
A73023	Is it not then an honour and happinesse vnto thee to bring thy sonne to this estate?
A73023	Now we come to the second general point here laid down: that is, whom must we Search?
A73023	Now, how did this people( thus beloued of their God,) requite this his loue, which they had no more deserued, then any other Nation?
A73023	O what is this, that I haue done against God, against his Church, and against my owne soule?
A73023	Reade Saint Iohn, whose sinnes soeuer you remit, they are remitted; whose you retaine, they are retained: will you haue the meaning of both?
A73023	Repent, or else certainely God will take vengeance: But( will mans heart say) is this true?
A73023	Shall they be so diligent to destroy soules without a commission, and incurre Gods curse for their labour?
A73023	The Lord knoweth who are his, and neede not to aske whom shall I send, or who shall goe?
A73023	The second vse concernes the ministers also: are they Gods Angels?
A73023	The third point: Who must search?
A73023	Thirdly, let vs obserue how the Lord saith: Who shal( I) send?
A73023	This should bee the end of their preaching, to deliuer a soule from hell:& what should Commissioners doe, but execute their Commission?
A73023	This sinne was neuer amongst the Iewes: they indeed regarded it not so as it deserued, but who did euer make a mocke and a scorne of it but England?
A73023	What place is it they holde?
A73023	Whence came this Coale?
A73023	Where is the cause?
A73023	Why should we search our selues?
A73023	Why then should they so much condemne them, for such faults, as wherein themselues haue made them faultie?
A73023	Will any man endure alwayes to bee mocked, then how long hath God beene mocked?
A73023	Will any man endure to stand knocking continually?
A73023	Will you knowe the meaning hereof?
A73023	and can there bee any darknesse at Noone day, but it must bee wilfull?
A73023	and hath not God ordained( marke, it is his Ordinance) that those which teach the Gospel, shall liue of the Gospel?
A73023	and how foule a staine is it to the honour of his calling, to be polluted in the common pollutions of his people?
A73023	and is Israel onely a Nation not worthy to be beloued?
A73023	and may not wee expect a learned ministerie, where there is such maintenance?
A73023	and shall wee continue so still?
A73023	and should not a man look about him, afore he come there?
A73023	and then changing the number, hee saith: Who shall goe for v ●?
A73023	and who shall gae for vs?
A73023	are there so few of them?
A73023	how may I know if God bid me goe?
A73023	or to him, who, when thy cause is in triall at the barre, will pleade it for thee?
A73023	or to him, who, when thy health is lost, can tell thee how to get it againe?
A73023	or who shall be sent to such a parish?
A73023	shall Baal haue his 4. hundred prophets, and God haue his Elias alone?
A73023	so can not Angels be honoured, vnlesse they be made Gods, or Sauiours, or mediators?
A73023	they approach to the burning Bush, with their shooes on their feete: that is, into Gods presence in their sinnes: what shall come of it in the end?
A73023	what are moulehils, when such mountaines are not seene?
A73023	what did Nathan heere, but the duty of euery true minister?
A73023	what place or office haue they?
A73023	will nothing serue him, but the Crowne and Scepter?
A09443	& shall we not much more prepare our selues against the search of our Sauiour Christ the euerliuing God, from whom nothing can be hid?
A09443	1.10, Hee that sayth he hath not sinned, maketh God a lyar, and his word is not in him?
A09443	10.26, Christ saith to one of the Scribes; what is written, how readest thou?
A09443	139.21, Doe not I hate them that hate thee?
A09443	17.9, 10, The heart is deceitfull and wicked aboue all things, who can know it?
A09443	3.14, 15. where Moyses demaunds of God, If the people should aske who sent him, what he should answere?
A09443	A dutie of the Church frō Christ ● 69.2 m. F Fall away: whether a true beleeuer may quite fall away?
A09443	And also the question of the wise men at Ierusalem, saying: Where is the king of the Iewes that is borne?
A09443	And here a common fault is to be reproued: many will heare, but where is their labour to grow in knowledge& in grace?
A09443	And shall wee denie to Christ Iesus the like authoritie in his Church, which is his house, ouer men and women, who ought to shine as lights?
A09443	And therefore when the Disciples asked Christ,( d) Why hee spake in parables?
A09443	And therefore( a) they that beleeue it not, doe make Christ a false witnesse, and a lyar, than which, what can be more horrible?
A09443	And though thou doest, yet how canst thou tell whether God will giue thee repentance, considering thou diddest refuse, while he called for it?
A09443	And what else meane the rumors of warres?
A09443	And what shall I say?
A09443	And who are Gods seruants?
A09443	And who can thinke that the infinit iustice of God can bee satisfied by the imperfect righteousnesse of man?
A09443	And who is free from paines and diseases, yea who can scape death it selfe?
A09443	And who knowes not how many of this ● ort are euerie where?
A09443	Are the Cleargie onely, and not lay people also?
A09443	Are they reprehended?
A09443	At what time did the Iewes begin to be a synagogue of Sathan?
A09443	But Gods pastors& teachers haue the power of the keyes, and princes haue not?
A09443	But alas, whereunto shall I liken this generation?
A09443	But how goes the case with the world?
A09443	But how shall they discerne them?
A09443	But how was this promise verified touching their deliuerance from persecution, seeing no Church was free from it?
A09443	But if Christ bee king, and all his members kings, how do they differ?
A09443	But if there be diuers opinions about scripture it selfe, and euery one giue a seuerall sence vnto it, who must then be Iudge?
A09443	But is it so?
A09443	But let it bee graunted, That all men on earth were of diuers opinions touching matters of religion, should religion therefore bee vncertaine?
A09443	But shall dead Lazarus start out of his graue when Christ saith, Lazarus come forth?
A09443	But shall the lyon rore, and the beasts not tremble?
A09443	But some will say, if Christs testimonie of scripture bee set downe in the scriptures, why doe not al ● men know this testimonie, and receiue it?
A09443	But the Pastors of Churches( will some say) are made by the Church?
A09443	But what a shame is this, that we should be so expert in vile earthly things, and haue no regard of this excellent and heauēly bargaine?
A09443	But what comfort could this bee, to say they should bee so long in affliction?
A09443	But what is the thing that all churches should know by experience in the persons of Iezabell and her company?
A09443	But wherefore was this Church inioyned to repent?
A09443	By this power of the keyes, Kings and Queenes are brought vnder Pastors?
A09443	Can the Church pardon sinne, or retaine the same?
A09443	First, what is zeale?
A09443	For how can they looke for reuerence from the yonger, when as they bee farre inferior to them in gifts of grace?
A09443	For the better vnderstanding of this place, two questions must bee handled: First, how farre foorth doth Christ giue this his power vnto men?
A09443	For the first: why writes he to the churches, rather thā to the church, seeing there is but one only Catholicke church?
A09443	For the first; some may aske, how can a poore sinner make a feast for Christ?
A09443	For they might say; we are commanded to watch, and to renew our decayed graces, but how shall we doe this?
A09443	For this is the common rule, May I not make of mine owne what I will?
A09443	For what must they repent?
A09443	For what will it profit a man to weare about his necke a chaine of gold, if so be his heart, will,& affections bee chained to the diuels seruice?
A09443	For when men draw backe from God, is it not good reason hee should draw backe from them?
A09443	For when the law is applied, who is afraid?
A09443	For who feeles his own miserie as he ought?
A09443	God speaketh vnto vs in the ministerie of his word, and if wee refuse to heare him there, shall we thinke hee will heare vs when wee pray?
A09443	Heere may some say; Can the Church thrust any man out of the kingdome of heauen?
A09443	Here some man may say, Why are not those called by this new name, to whom Christ giues it, for vsually men are called after their names?
A09443	Here( say they) it is plaine, that a man may fall from grace?
A09443	How became the Iewes a Sinagogue of Sathan?
A09443	How can bloud wash away filthinesse?
A09443	How can reynes signifie the thoughts and affections ▪ seeing the thoughts are seated in the braine, and the affections in the heart?
A09443	How can that be, for being a spirit he can not offer violence to mens bodies to cast them into prison?
A09443	How can that bee called new, seeing hee had power and glorie from all Eternitie?
A09443	How can these stand together?
A09443	How can these two stand?
A09443	How can this great persecution bee called but an houre of temptation, seeing it lasted 14. yeeres?
A09443	How can this stand with the iustice of God, to punish the offences of the parents in the person of the children?
A09443	How doth Christ knocke?
A09443	How farre forth may a man iudge of another mans election?
A09443	How is Christ( will some say) the beginning of a new creature?
A09443	How is this exchange made?
A09443	How may I get the gracious beames of grace and life, to come from this Sunne of righteousnesse into my heart?
A09443	How may any church trie a false teacher?
A09443	How must a man open his hart to receiue Christ?
A09443	How must repentance be practised?
A09443	How shall euery member of the church become a burning light?
A09443	How shall we attaine to this true spirituall hunger?
A09443	How shall we keepe in minde the word and promises of God?
A09443	How should priuat men conuey their knowledge vnto others?
A09443	How this could be true of any companie of the Iewes, who were the chosen people of God?
A09443	How( will some say) can heauen come out of heauen?
A09443	Howe can Christ truely charge this Church with pouertie; for the Laodiceans were a rich people, and had great store of wealth?
A09443	If Christ hated these wicked men, why did hee suffer them to liue, and not cut them off from troubling his Church?
A09443	If a man can not fall from grace, then preaching, prayer, the sacraments, and all means of perseuerance are needlesse?
A09443	If any aske how one person can consist of two natures?
A09443	If this be so( will some say) then it is needlesse for men to bee brought vp so much in the schooles of learning?
A09443	In the Church they are good Christians, but in practise of the duties of their particular callings, who sheweth his religion?
A09443	In the Church?
A09443	Is Christ crucified, the true bread of life, and our spirituall Manna?
A09443	Is Christ hidden Mannah?
A09443	Is the figge- tree fruitlesse?
A09443	It is a doctrine of desperation: for how can our works be perfectly holie, seeing our persons are but sanctified here in part?
A09443	It is not therfore vnlawfull?
A09443	Lastly, if others know not the name of Gods children, then what maruell is it, if the wicked miscall them?
A09443	Luke ● warme persons: who?
A09443	N ● aman the Syrian( b) went into the temple of the god Rimmon, and there kneeled down: Euen so may christians go eat in idols temples?
A09443	Nay, shall they that were consumed to dust many thousand yeares before, at the hearing of Christs voyce rise out of their graues?
A09443	Now shall we say Iosias did euill in causing thē so to doe?
A09443	Now the Temple of God, is Gods Church;& therfore the church of Rome is Gods church?
A09443	Now what bloudie hearted parents are those, that will make no conscience of doing that whereby they bring vengeance vppon their owne children?
A09443	Now, if the want of watchfulnesse bee the forerunner of destruction, how great a cause haue wee to watch?
A09443	Saule had good things in him at the first entrance into his kingdome, but what was hee afterward?
A09443	Secondly, Dauid( say they) by his two grieuous sinnes fell wholly from grace?
A09443	Secondly, is Christs hidden bread not reuealed to all?
A09443	Seeing this separation must be made, how farre forth may wee conuerse with those that are openly euill& offensiue either for life or doctrine?
A09443	Shall wee feare the sword of mortall man, and shall we not tremble when we heare that the sword of the euerliuing God is shaken against vs?
A09443	Shall wee sinke vnder them?
A09443	The good ground receiueth the seed, and bringeth forth fruit: but how?
A09443	The poore are the Lords collectors, now when the Lord would borrow of vs, shall we make deniall,& send him emptie away?
A09443	The spots and blemishes of our bodies, we can soone espy, and wipe away: and why should wee bee lesse carefull of our soules, which be farre better?
A09443	This doctrine of certaine perseuerance maintaineth men in securitie?
A09443	To whom is this remedie prescribed?
A09443	VVhat a shame then is it, that we should be dead- harted, when Christ Iesus the King of Heauen knockes at the dore of our hearts?
A09443	Vse therefore the time present while thou hast it, and deferre not repentance: for how knowest thou that thou shalt liue to bee old?
A09443	We aunswere by the like, Where was the church of Pergamus when the diuels throne was in that citie?
A09443	We in this Church( as hath beene shewed) may persuade our selues, that God will send tribulations among vs; now when they come, what shall we doe?
A09443	We must put on this apparell, not as the Church in the Canticles: a I haue put off my clothes, how shall I put them on againe?
A09443	We teach them other things, why not religion?
A09443	What a madnesse is this, that men should neglect the true riches, and follow after that which is nothing els, but counterfeit copper?
A09443	What an action then shall we thinke hath Christ against vs?
A09443	What argueth this, but that their hearts are fore- stalled with this false conceit, I am rich?
A09443	What auaile the treasures& honors of this world to any man, while his conscience shall tell him he is a vassall to sinne and sathan?
A09443	What hast thou which thou hast not receiued?
A09443	What is to be heard?
A09443	What learning sheweth he there?
A09443	What manner of men those be that persecute the church of God?
A09443	What reuerence therefore, and acceptation ought this to find?
A09443	What shall I say more?
A09443	What shall we doe to become true members of the Church?
A09443	What shall wee then doe?
A09443	What then thinkest th ● u thereby to escape his iudgement?
A09443	What''s the cause that this Church was growne to such an height of pride?
A09443	When wee heare that forraine nations shake their swords against vs, how are wee mooued, both high and low?
A09443	Whence haue the Ministers of the Gospell this power?
A09443	Whether may Gods seruants be seduced by false Prophets?
A09443	Whether might not Antipas, being Pastour of this Church, haue fled for the safetie of his life?
A09443	Whether they can merit?
A09443	Which thing( say they) Lot would neuer haue done, if fornication had bene a sinne?
A09443	Who bee commanded to repent?
A09443	Who is so fit to iudge in the matters of God, as God himselfe?
A09443	Who perceiues himselfe to stand in such neede of Christ as he doth?
A09443	Why did Sathan more dwell there than in other places?
A09443	Why did the Lord shew this vision vnto Iohn rather on this day then any other?
A09443	Why doth Christ call them naked?
A09443	Why doth Christ so often prescribe this duty of repentance, and so much vrge it?
A09443	Why then doe not the elect finally fall away after their calling?
A09443	Why then shouldest thou boast?
A09443	Why were not as well the Kingdomes of Nebuchadnezzar and Pharaoh, types of Christs kingdome, as Dauids?
A09443	Why( wil some say) are the threatenings in Gods word propounded conditionally?
A09443	Would we then partake with Christ in his glorie?
A09443	Would wee therefore know why the most part worshippe God formally?
A09443	Yet in this short time of his, what art was he not maister of?
A09443	] 1, blank?).
A09443	a What shal we do to be saued?
A09443	and what auaileth it princes to sit vpon their stately thrones, if they themselues be in subiection vnto Sathan, and do homage vnto his throne?
A09443	and when the gospell is preached, yet who beleeueth our report?
A09443	and who laboureth to lay holde thereof, and to keepe that sure, though he loose all things else?
A09443	are they not Gods warnings, bidding vs holde fast his Gospel, or else it will bee taken from vs?
A09443	b. Christ the Sonne of the ● ather, ● nd how?
A09443	b. Ouercome spirituall enemies: how?
A09443	by way of recompence for his mercies and loue shed out vnto vs?
A09443	c We must do seruice each to other, and how?
A09443	c. Saints may be honored: how?
A09443	c. Why so called?
A09443	let vs feare: are they fallen?
A09443	let vs hearken: are they threatened?
A09443	m. Priests: Beleuers be Priests: and how?
A09443	m. W VValke with God: how?
A09443	m. Washing from sin bee Christs blood, what ▪ and how?
A09443	m. Why so often vrged?
A09443	m. and why?
A09443	m. who are poore spiritually?
A09443	m.& 2 Ministers called Starres, and why?
A09443	we can giue Christ nothing but his owne?
A09443	what vertue was hee not endued with?
A09443	why so called?
A09442	1. saith the Lord: If I be your Father, where is my feare?
A09442	A fift fort there is, and who are they?
A09442	Againe, others say they haue the Bible, containing the Sermons of Christ, the Apostles and Prophets, and who can make better Sermons then they?
A09442	And because they shall see him, shall they see his wounds?
A09442	And if we seeke throughout the whole world, where shall we find a great Citie builded vpon seuen hils, but that great citie in Italie?
A09442	And if we take the day appointed to Gods seruice, and bestow it on our owne affaires: shall not the Lord be offended?
A09442	And the modest garments should shew the vertues of the mind: now what do they else but shew the vanities and vices of our minds?
A09442	And the simplicitie of the people abused to satisfie their vnsatiable couetousnesse?
A09442	And what shall I say?
A09442	And where are they?
A09442	Are they reprehended?
A09442	But Christ had said before, that the church was dead: how then can this be a true church?
A09442	But alas, whereunto shall I liken this generation?
A09442	But first though they liued so till this time, yet how proue they they liued so after?
A09442	But how can Christ be holy, seeing he cometh of Adam, as he is man?
A09442	But how can Christ call her poore, seeing it was a very rich people?
A09442	But how can Christ the Sonne of God become our meat and food?
A09442	But how can he afflict them, seeing he is a spirit and dealeth not with the bodies of men?
A09442	But how can her workes and pouertie stand together, seeing she could not giue to the poore that wanted?
A09442	But how can it be called new Ierusalem, seeing it was before the earthly Ierusalem?
A09442	But how can the Spirit speake these words, seeing Christ speaketh them?
A09442	But how can these signifie thoughts and affections, seeing thoughts be in the braine, affections in the heart, neither of them in the reines?
A09442	But how can this also be true?
A09442	But how can this be true, seeing things spoken of in this booke came not to passe a thousād years after, which is a lōg time?
A09442	But how can troubles, persecutions, and patience stand together?
A09442	But how cometh it, that the word of God should wound or kill any?
A09442	But how may a particular Church examine a false Apostle and his doctrine?
A09442	But if Christ be King and al his mēbers, how do they differ?
A09442	But if Christs testimonie be set downe of the Scriptures, why do not all men know it?
A09442	But if there be diuerse opinions of Scriptures, what must be iudge?
A09442	But is it so?
A09442	But of what vices must they repent?
A09442	But the mother sinned, shall the child be punished for her sake?
A09442	But they had repented before, how then doth he bid thē repent againe?
A09442	But they were Gods chosen people, whom he chose out of all nations to serue him: how then could they be the synagogue of Satan?
A09442	But to whom doth Christ prescribe repentance?
A09442	But to whom gaue Christ this time?
A09442	But to whom is this commandement giuen?
A09442	But what is to be said?
A09442	But what need I trouble my selfe to seeke further testimoniall, for confirmation of this matter, that Babylon is Rome, then of the Papists themselues?
A09442	But what proofes may be counted sufficient?
A09442	But what would Christ haue all Churches to know?
A09442	But what, is there any righteous since Adams fal?
A09442	But whether might not Antiphas being Minister and Pastor of that Church haue fled?
A09442	But why did the diuell dwell in the citie of Pergamus, more then in any other?
A09442	But why doth Christ call her so?
A09442	But why doth Christ so often repeate and prescribe repentance to his Church?
A09442	But why doth Christs blood, rather then any other mans blood, as Peter, Iohn,& c?
A09442	By the like I aske: Where was the Church of Pergamus, when the kingdome of the diuell was there?
A09442	Christ he hateth wicked men, why then suffereth he them to liue,& destroyeth thē not, or take them out of his Church?
A09442	Finally, was not the place wherein he suffered, within the circuit of the Romaine Empire?
A09442	First, the Papists aske, how a man can come to know, that the Scriptures read and taught be the word of God?
A09442	For S. Iohn was banished, then which what could they do more to hurt him?
A09442	For by whome was he condemned?
A09442	For if he had such power, why did he refuse to deuide the inheritance, saying, Who made me a Iudge?
A09442	For what cause or crime was he adiudged to die?
A09442	For, could the Apostle Iohn by any art or learning come to know their thoughts?
A09442	He expresseth their pride by the effect of it, that is, their thought: and what is their thought?
A09442	Here is a reason of the former words, for why did these persecuted Iewes become true worshippers of God, and beleeue in him, and reuerence his church?
A09442	How can a man know the true religion, seeing the Turke, Papist, Iew,& Protestant haue their religions, and dye in them?
A09442	How can blood wash away filthinesse?
A09442	How can it be giuen to Christ, seeing he was God, and had all things?
A09442	How can these stand together?
A09442	How can they be said to be blind?
A09442	How cometh this to passe?
A09442	How doth he wound them by the word?
A09442	How farre may we iudge of anothers state of saluation?
A09442	How may I escape the burning lake, how can I flie and auoid the second death?
A09442	How shall we reforme this?
A09442	How should they do this?
A09442	How then is it true, that Christ died for all men effectually, if all men are not saued, because they will not?
A09442	How then?
A09442	How?
A09442	How?
A09442	How?
A09442	How?
A09442	I appeale to all your consciences: who almost feeleth or seeth his owne want and miserie?
A09442	If I should name the chiefe city of England, who would not vnderstand London?
A09442	If I should speake of the chiefest citie of France, who would not conceiue Paris?
A09442	If any man of great place and calling knocke at your doores, what stirring is there, that you may receiue him as is meete?
A09442	If this be so, why then do not the elect fall away?
A09442	In the Church?
A09442	In the church we are good Christians, but when we come home to the particular duties of our priuate callings, where is religion then?
A09442	Iohns testimonie, and confirmeth Iohns testimonie to be true, asking them this question, The baptisme of Iohn, was it from heauen or of men?
A09442	Is a man to sell?
A09442	Is not the authoritie of holy Scriptures, and the testimonie of auncient Doctors of the Church good and substantiall proofes?
A09442	Is not this an handsome exposition?
A09442	Is the fig- tree fruitlesse?
A09442	Is this a good change?
A09442	Is this our priuiledge?
A09442	Is this so?
A09442	Is this so?
A09442	Is this so?
A09442	Is this true?
A09442	Lamentable is out time, wherein men will needes be professors, and yet how is all their time spent vpon care for this world?
A09442	Lord, why do you so?
A09442	Many say, Who will shew vs any good?
A09442	Many shall see Kings and Queenes whom they crowned in this world, ergo as Kings and Queenes?
A09442	Must we so?
A09442	Now consider by thine owne law, wouldest thou haue another to deceiue thee by lying?
A09442	Now shall we thus pull our owne flesh, and shall we not spend all we haue, to haue this food of our soules?
A09442	Now the Lord he comes in his person to borow, he makes the pore his stewards to gather it in: wilt thou say him nay, to lend him of his owne?
A09442	Now we see that we are commaunded this dutie: but how stands the case with vs?
A09442	Now what is the cause why they were not onely puft vp, but giuen to such an high degree of pride?
A09442	Now what saith he of Christ?
A09442	Now, shall we excuse our selues, though we be none of these, not intangled with the sinnes of the world?
A09442	Or what other citie had dominion ouer the Kings of the earth in S. Iohns time, but Rome?
A09442	Seeing thē Christ is to come to iudge them shortly, who would not repent?
A09442	Shall an heathen man which knew not God, feare to heare of Christ the Son of God: and shall not we tremble to heare him speake to vs himselfe?
A09442	Shall we resist him and go on, though he fight against vs?
A09442	So this affliction it shall not last alwaies, but for ten daies, a very short time, why then should you feare?
A09442	So we shall see our fathers& mothers, therefore as fathers and mothers?
A09442	Some might obiect: Doth he giue men new names, why then do we not call them by their names?
A09442	Sundry men hold diuerse opinion in matters of religion, as the Iew, Turke, Papist,& Christian: which is the true opinion?
A09442	The Lord bids Abimelech giue Sarah to Abraham, else he wil punish him and all his: what reason is this in mans sight?
A09442	The Prophet is a foole, the man of spirits is mad: a heauy iudgement, whereof comes this?
A09442	The good king Iehosaphat( when the Moabites and Ammonites banded together) was in great distresse, but what did he?
A09442	The second question is, whether a seruant of God can be seduced?
A09442	The second question is: Whether one can be put out of this booke?
A09442	The third point is, Who commaunds this?
A09442	Then what a shame is this, when Christ vouchsafeth to deale thus mercifully with vs?
A09442	This clause is added to answer to an obiection, which he that ouercometh might make, thus: Heauen is farre off, how can heauen come downe from heauen?
A09442	This then is no vniuersall election: for what neede God a bill or booke to write in some, if all were elected?
A09442	To whom hath he made vs kings and priests?
A09442	We must put on this aparel, not as the Church in the Canticles: t I haue put off my clothes, how shall I put them on againe?
A09442	We teach other things, why not Religion?
A09442	What is that?
A09442	What is the book of life?
A09442	What is the cause of this?
A09442	What litle Mise those great mountaines in so many yeares trauell haue brought foorth?
A09442	What meaneth Ierome so often to beate in this naile, that Babylon is Rome?
A09442	What readest thou?
A09442	What reason can mā giue of these?
A09442	When you are drie or hungrie, you can say you are drie and hungrie: but who saith, I thirst for Christ?
A09442	Whereof?
A09442	Whether one can be blotted out of it?
A09442	Who is therefore so froward and vntoward, that he will not acknowledge Babylon here to be plainly called Rome?
A09442	Who taketh Christs righteousnesse, and declareth it by fruites?
A09442	Who would euer haue thought that so great riches, treasures and reuenues should so suddenly be ouerthrowne, destroyed, and come to nothing?
A09442	Why doth God giue his reuealed will with condition?
A09442	Why is Christ, the second person of the Trinitie, placed after the holy Ghost the third Person?
A09442	Why writes he to the Churches rather then to the Church, seeing there is but one true Church?
A09442	With how open mouthes would they haue cried out vpon him?
A09442	With what confidence suppose ye, would they haue inueyed against him?
A09442	With what face therefore will any man denie, that the Angell here meaneth any other citie by this Periphrasis and circumlocution, then Rome?
A09442	With what kind of execution was he put to death?
A09442	Would any be true candles, burning and blazing lights?
A09442	Would any haue his soule escape this burning lake, haue his silly soule free from the torments of hell?
A09442	Yet in this short time of his, what art was he not a maister of?
A09442	how is it knowne?
A09442	how should it slay a wicked and vnrepentant sinner?
A09442	is the promise made onely to conquerers?
A09442	let vs feare: are they fallen?
A09442	let vs hearken: are they threatened?
A09442	nay, where are they not?
A09442	so many shall see Christ therefore as he was wounded and pierced?
A09442	that such worthy men hauing the common gifts of the spirit, want the speciall?
A09442	that the long and bloudie persecution vnder Traian for fourteene yeares, should be called but an houre of temptation?
A09442	was it not by Pilate the Deputie or Lieutenant of the Romain Empire?
A09442	was it not for treason pretended to be committed against the Romaine Empire?
A09442	was it not such as was vsuall by the lawes of the Romaines, for such hainous offences as were vniustly laid to his charge?
A09442	what vertue was he not endued with?
A09442	where is the person that trembleth?
A09442	where is the practise of that we heare?
A09442	who would not leaue his sins and turne to Christ, vnlesse he will cast his soule away?
A09442	why then should we be proud of it?
A09434	1 WHether this Epistle be Canonicall Scripture?
A09434	10 Whether Christ as redeemer hath any partner, fellow or deputie?
A09434	11 Whether the child of God may be assured of his saluation?
A09434	12 Whether Images bee to bee worshipped?
A09434	12. and considering those terrors of the Lord, what manner of men ought wee to bee in all holy conuersation?
A09434	13 Whether God decreed before all worlds to reprobate some men?
A09434	14 How can God punish children with their parents, who sin not as they?
A09434	15 Whether Magistracie be lawfull?
A09434	16 Whether the Pope be the archrebell of the world?
A09434	17 Whether traditions besides the Word are needfull?
A09434	18 Whether a man may not reuenge in his owne cause?
A09434	19 Whether drunkennesse may be approued?
A09434	2 VVhether a man may change his name?
A09434	20 Whether the Apostle might curse the false teachers?
A09434	21 Whether Cora ● was swallowed vp of the earth or burned?
A09434	22 Whether Church lands, and liuings may be impropriated without sacriledge?
A09434	23 Whence had Iude the history of Enoch the 7. from Adam?
A09434	24 Why made be choyse of that, before any other historie in the Canon?
A09434	25 How could the Apostles daies be called the last time?
A09434	26 Which Church is that, to which a man may safely ioyne himselfe?
A09434	27 Whether separation may bee made, if errors be found in the Church?
A09434	28 Why it is a sin to be a natural mā?
A09434	29 Why prayer must bee made in the holy Ghost?
A09434	3 Whether sanctification bee from the Parents?
A09434	30 VVhether wee may pray to the holie Ghost?
A09434	31 Whether the loue of God be in man by nature?
A09434	32 Why are wee not commanded to keepe our selues in the loue of man, aswell as of God?
A09434	33 How should a man preserue himselfe 〈 ◊ 〉 the loue of God and man?
A09434	35 Whether by the deliuery of a sinner to Satan, be ment the censure of excommunication?
A09434	36 How can mens flesh or garments bee vncleane, and hated, seeing they bee the good creatures of God?
A09434	37 Whether and how farre wee may keepe company with an obstinate offender?
A09434	38 Whether Christ be God?
A09434	39 How Christ can bee saide to bee only wise, seeing other creatures are wise also?
A09434	4 Whether sauing grace may be lost?
A09434	40 How can we giue any glory to God, seeing hee can receaue no more then he hath?
A09434	5 Whether the Scripture be to beleeued for it selfe?
A09434	6 Whether it be sufficient of it selfe?
A09434	7 Whether God created all things?
A09434	8 Wherein the Law and Gospell consent and dissent?
A09434	9 Whether Christs bodie can be present in many places at once?
A09434	A second question is, whether may a man change his name, or no?
A09434	Adde now vnto these his labours, an holy and harmelesse life: for why should I disioyne them, seeing they were so happily combined in him?
A09434	Againe, whom he will he hardeneth: he hideth the mysteries of the kingdome from some: why?
A09434	Art thou strangely diseased?
A09434	As many as receiued him,& c. Who were they?
A09434	Because the Fathers say so: But how shall wee know they say true?
A09434	But I feare I haue not the spirit, how shall I obtaine it?
A09434	But all men in the world are full of doubting, and how can doubting stand with certaintie of saluation?
A09434	But did not Elias pray for fire from heauen in way of reuenge, whereby he destroyed his enemies?
A09434	But doe not the Diuel ● keepe in the ayre?
A09434	But here it will be said, God is the fulnes& perfection of all glorie, how can we then adde any glorie vnto him?
A09434	But how can this be that a short death of so few houres should counteruaile the eternall torment due to sinne?
A09434	But how cā we nourish this hope( will some man say) seeing we are so tossed& perplexed with so many miseries and grieuances in this life?
A09434	But how shall a man know whether hee hath the spirit or no?
A09434	But how shall this loue be multiplied?
A09434	But i what shall be done to the man whom this King will honour?
A09434	But if sanctification be not from the parent, whence is it?
A09434	But if thou aske how shall I come to this preferment?
A09434	But it will be said; it is no reason that we should bee said to sin in him, seeing then we were not?
A09434	But some will say here, this is hard to doe, to esteeme of euery man better than our selues, and how may we attaine vnto it?
A09434	But some will say, we may serue men lawfully, how then is seruice proper to God only?
A09434	But suppose again such peaceable conclusions were not promised only, but purchased: what yet were we better thē before?
A09434	But what if there be errors in the Church, or things amisse; may wee not then separate our selues?
A09434	But what is that which must be done of vs?
A09434	But what shall we doe then?
A09434	But what 〈 ◊ 〉 may wee vse to help vs forward herein?
A09434	But where shall we finde these couetous teachers?
A09434	But where should I begin, or if I should, where should I make an end of instācing their most matchlesse, and endlesse tyranny?
A09434	But wherein stood this obedience of Christ?
A09434	Concerning the former: first is may be demanded what is here meant by faith?
A09434	Concerning which certaintie, it may be demaunded first, whence commeth this comming of Christ to be so certaine?
A09434	Doe not men goe backward in religion, as those that shake off the waies of God?
A09434	Esai 40.18 To whom will y ● ● ● ● ken God?
A09434	Fifthly, Christs passion and his bloodie sweate, not for his owne, but our sinnes, which made him crie: My God, my God, why hast thou forsaken mee?
A09434	Fiftly, were they destroyed because of their vnbeleefe?
A09434	Fiftly, wherein doth this effectuall calling stand?
A09434	First why was he called by so many names?
A09434	First, the home- aduersarie is the common sort of ignorant people and all naturall men, who with the young man say, What shall I doe to be saued?
A09434	First, what is the very thing for which a sinner is iustified?
A09434	First, what kind of Sauiour Christ is?
A09434	For what ends may we vse the creatures, and in what manner?
A09434	Here by the way it may be asked, whether Christ had obliuion in his agonie, as some haue thought?
A09434	Here it may bee asked, how it commeth to passe that a naturall man, because he is a naturall man offendeth God?
A09434	Here it may bee asked: what shall we doe when wee are wronged?
A09434	Here two questions are to bee answered: first, whence had Iude this historie, seeing it is no where recorded in the Scriptures?
A09434	Holy parents haue no sinne, for it is mortified in them, therefore they can not deriue it to their children?
A09434	How can it be that three are one God?
A09434	How can the Diuell thus furiously fight against persons and societies, seeing he was neuer seene, neither can this fight be perceiued of vs?
A09434	How can this be, and how shall the Saints come with him?
A09434	How can this be?
A09434	How can this be?
A09434	How can this be?
A09434	How can we doe so?
A09434	How doth the holy Ghost direct the heart?
A09434	How farre doth ciuill gouernment extend?
A09434	How may that bee done?
A09434	How shall a Christian bring forth good fruits?
A09434	How shall a man doe this?
A09434	How shall this be done?
A09434	How shall this bee done?
A09434	How shall we keepe vnder the lusts of the heart from raigning ouer vs?
A09434	How should I doe this wickednes and sin against God?
A09434	I answere with the Apostle, What art thou O man that disputest with God?
A09434	If Adam had stood in innocencie, he could not haue merited any better estate than hee was in; how much lesse can wee since the fall?
A09434	If any man aske what doctrine is this?
A09434	If it be asked, how may wee preuent Apostasie?
A09434	If it be asked, how shal we learne of him seeing he is in heauen?
A09434	If it bee asked, what is the summe of that counsell there contained?
A09434	If they be sinnes, what Commandement of the ten condemneth them?
A09434	If wee aske, why then are not all saued?
A09434	In his ordinary Ministry how powerfull was he?
A09434	In the rule it selfe consider two things: first, who are to be saued by feare?
A09434	In the second Commandement the Lord saith he shewes mercie on thousands: but who are they?
A09434	In the writings of Fathers they say: But how shall we know them to be scripture?
A09434	In what part is this conuersion made?
A09434	Is it not lawfull to admire a Prince, or other Potentates at all?
A09434	Is not the Gospell of farre lesse reckoning among vs, than it hath been heretofore?
A09434	Is that wholsome doctrine not lesse respected now, than it was twentie yeeres agoe?
A09434	Is there but one Archangell?
A09434	It may be asked, how could this be called the last time, seeing it is sixteene hundred yeeres agoe?
A09434	It may bee here asked, why doth the Holie Ghost call Magistrates by the names of glorie and dignitie?
A09434	It will be further asked, how come we to be partakers of this vertue of Christs death, and to feele the power of it in our hearts?
A09434	Lastly, it will be asked, what did Moses all this while that he was gainsaid?
A09434	Many things which can not bee found in scripture may be supplied by tradition?
A09434	May we not vse recreation in the sixe daies?
A09434	My soule why art thou so disquieted within me?
A09434	My teares( saith Dauid) haue bin my meate day and night, while they daily say vnto me, where is thy God?
A09434	Now Kings are subiect to the Church; but how?
A09434	Now hence wee may resolue that question: why it is a sinne to bee a naturall man?
A09434	Now if the loue of man be the fulfilling of the law, how much more is the loue of God, which by the same reason must include the other?
A09434	Or of necessity to be beleeued?
A09434	Secondly, Whence hath loue his beginning?
A09434	Secondly, all these agree to Heretikes, as among the Iewes what was more challenged than these?
A09434	Secondly, how is the doctrine of religion most holy?
A09434	Secondly, how or from whence may we know this will of God to be so certaine?
A09434	Secondly, it may be pleaded againe: If I be a naturall man, I am Gods creature as I am; why then should I be blamed?
A09434	Secondly, loue amongst men is the bond of societies; for what else linketh man to man but loue?
A09434	Secondly, what must wee doe to say truly and in assurance that God is our God?
A09434	Secondly, what this feare is?
A09434	Seeing all these things shall be dissolued, what manner of persons ought we to be in holy co ● ● ● rsation and godlines?
A09434	Shall euery worke bee brought vnto iudgement?
A09434	Some gathered from Pauls doctrine the same libertie, saying, Why doe wee not then euill that good ● ay come of it?
A09434	Some may aske, how can this be, seeing their intent was to sacrifice vnto God?
A09434	Some may aske: In what Commandement is original sinne condemned?
A09434	Some will aske how this can be a ground of our holines?
A09434	Some will aske, what bee they?
A09434	Some will say, how can this be, for some will neuer be pleased, if wee condiscend not to their corrupt and wicked desires?
A09434	Some will say, what be they?
A09434	Some will say, what may we neuer vse this kind of iudgement?
A09434	The fifth point is, how a man should preserue in him the loue of God and of m ● n?
A09434	The fourth point is, wherein standeth the loue of God?
A09434	The fourth point is: Of whom is Christ a Sauiour?
A09434	The last point is their punishment: in which it may be asked how they perished?
A09434	The naturall man may pleade that he can not helpe it; hee was borne sinfull: why then should he be blamed?
A09434	The next words expound the Apostles meaning; for good: What is that?
A09434	The second point followeth, 〈 ◊ 〉 vpon what grounds they despised gouernment?
A09434	The second point is, from what danger doth he saue vs?
A09434	The second point is, whether this loue of God bee in man by nature, or giuen by grace?
A09434	The second point is: Whence haue we our sanctification?
A09434	The second question is: Seeing the obedience of Christ is the matter of our iustification, and is out of our selues; how commeth it to bee made ours?
A09434	The second question: why doth the Apostle make choise of this testimonie of Enoch, rather than some other Prophet?
A09434	The third generall point is; vpon what ground doth the Apostle here blame and condemne these seducers for despising ciuill gouernment?
A09434	The third point is: How doth Christ saue men?
A09434	Thirdly, it may be demaunded how any doctrine becommeth a foundation vnto the saluation of men?
A09434	Thirdly, le ● the consideration of the last iudgement ioyned with the dissolution of heauen and earth moue vs hereunto?
A09434	Thirdly, what was this destruction?
A09434	What an honor was it for Pharaohs daughter to be presented to Salomon, and Hester to become the spouse of A ● asuerus?
A09434	What argument then can bee brought to perswade vs of their euer according with vs in whole or part in our Religion?
A09434	What is the thing then condemned in these seducers?
A09434	What must a man doe that is to incounter with the Diuel, either by temptation, possession, or otherwise?
A09434	What shall I neede to speak of that notorious bloodie inquisition in Spaine& Italy the chiefe seates of it?
A09434	What shall any rich man now care how he liue or die, seeing all shall be well with him for a little mony?
A09434	What then wil some say, is there no difference betweene the godly and the wicked herein?
A09434	What will mooue a man if this will not, that the whole Church should account of him as a Pagan or Heathen?
A09434	When doth the heart begin thus to mooue it selfe, and how shall I know it?
A09434	When scorners are so rife, and bold euen in the face of the Church?
A09434	Where then had he this?
A09434	Whether may we not pray to the holy Ghost, seeing here it is said, praying in or by the holy Ghost?
A09434	Which doctrine till it bee reuersed, how dare wee take their words or any assumpsit from them in any thing werein we would not be ouer- reached?
A09434	Which is the way of God that wee may walke in it?
A09434	Which of his hearers can not confesse that he spake as one hauing authority?
A09434	Which what is it else but to maintaine wantonnes?
A09434	While then they walke in these waies of Caine, what booteth it vs to speake of a peace with them?
A09434	Who is the Almightie that wee should serue him, and what profit is it to call vpon him?
A09434	Why did not God stay this corruption in Adams person?
A09434	Why doth the Apostle here omit the loue of man?
A09434	Why what made Dauid thus resolue himselfe?
A09434	Why would hee not?
A09434	Would we now know the way to haue this peace and securitie continued to vs and ours?
A09434	Wouldest thou haue thy bodie rise vp vnto glorie and fellowship with God and Christ at the last day?
A09434	Yea, how can they be fitlier called than Glories?
A09434	and accounteth of his commandements but as dreames, not serious or giuen in earnest?
A09434	and how knew he it to be Enochs?
A09434	and much lesse therfore obeyed?
A09434	and these to bee the Apostles writings which goe vnder their names, and may not falsehood bee written as well as truth?
A09434	doe not all men thus, and may not wee seeke wealth as others doe?
A09434	how else should not their fall be great?
A09434	how long can we conceiue, would the continuance of our peace last longer, then by it they could with aduantage vndermine vs?
A09434	thus censured, is giuen vp to Sathan, and deliuered into the diuels power: then which what can bee more fearefull?
A09434	was there not horrible confusion in his familie?
A09434	what of the many miserable massacres, Canniball like conspiracies, and tragicall murthers in France and the low Countries?
A09434	when where God hath his little flocke, the diuell hath a large kingdome?
A09434	whether from our parents, or from what originall?
A09434	witnesseth: What then, shall we continue in sinne?
A09434	yea and who can infalliblie determine of the things that are within a man?
A09434	yea they confessed it and mourned for it, and offered to passe into Canaan ▪ yea and were very readie to hasten into the land?
A09365	129 What is a man to do ●, that findès no ende of this afflictions till death?
A09365	138 How may a man in this life, haue a true taste of eternall happinesse?
A09365	141 How a man may truly discerne whether the Ioy of the Spirit be in him, yea or no?
A09365	16. whether a man swearing by the creature were a debter or no?
A09365	19. v. 14. and why?
A09365	21. whome when Christ had commanded to follow him, he would needes aske him what Iohn should doe; Christs giues him this answer, what is that to thee?
A09365	275 Whether it be lawfull, when we pray, to read a set form ● of Praier?
A09365	315 What duty they are to performe to the party baptized?
A09365	319 Whether children baptized come to be of spirituall kindred, with the whole Church, by reason of their Godfathers and Godmothers?
A09365	324 Whether children borne in fornication haue right to Baptisme?
A09365	341 Whether a man should come fasting to the Supper, or no?
A09365	342 Whether persons that be in sure of Law may come?
A09365	346 What is to be done in case of hardnes of heart, at the instant of Receiuing?
A09365	351 Whether Adoration be due to wicked Spirits?
A09365	354 What Adoration is due to good Angels?
A09365	356 to liuing men?
A09365	357 to Images?
A09365	367 And if he may flie, when?
A09365	373 Whether a man that is imprisoned, may breake prison?
A09365	379 Whether an Oath, taken by creatures, be a true Oath, and to be kept?
A09365	380 Whether an Oath by false Gods be a true Oathe?
A09365	381 How can God sweare by himselfe, seeing none can witnesse vnto him?
A09365	390 Whether a man is bound to keepe an Oath taken by false Gods?
A09365	391 Whether a man is bound to keepe that Oathe, vpon taking whereof there ensueth damage?
A09365	392 Whether an Oath extorted by fraud, bindeth?
A09365	393 Whether a Compulsory Oath bindeth?
A09365	394 When doth a man commit Periurie?
A09365	397 Whether the breach of a Locall Statute, wherevnto a man is bound by corporall Oath, be periurie?
A09365	398 Whether it be lawful to exact an Oath of him, that will forsweare himselfe?
A09365	405 Whether Iephte vpon his vowe did offer his daughter in Sacrifice?
A09365	428 Whether a man may eate in the time of a solemne Fast?
A09365	428 Whether all be bound to keep the forme prescribed, in the day of a solemne Fast?
A09365	453 Whether we may not lawfully use Recreations, on the Sabboth day?
A09365	459 Whether men vpon occasion, may not doe a work of their callings, in the morning or euening of the Sabboth?
A09365	489 How ought a man to forgive an Iniurie?
A09365	492 Whether a man may defend himselfe by Law?
A09365	493 How a man is to defend himselfe by Law?
A09365	496 Whether may a man defend himselfe by force?
A09365	499 When may he defend himselfe by force?
A09365	500 Whether may he reskue himselfe, or others by Combate?
A09365	528 Whether a man may voluntarily giue away all, and liue vpon Almes, in fasting and prayer?
A09365	537 Whether we may with good conscience eate flesh at times forbidden?
A09365	543 What Rule of Moderation is to be obserued of euery one, in eating?
A09365	563 How shall we know what is necessarie for euery person and state?
A09365	566 How a man may fit his Apparell in comely and decent manner?
A09365	567 Whether a man may not take vp a forren fashion of attire, and vse it?
A09365	569 Whether may we not labour to couer a deformitie in the bodie?
A09365	578 What measure is to be obserued in vsing Outward Ornaments?
A09365	579 What is the spirituall vse of Apparell?
A09365	598 Whether the wife may giue almes, without consent of her husband?
A09365	601 Whether we may giue to Beggars?
A09365	603 Whether we ought to put a difference betweene person and person, in giuing almes?
A09365	610 Whether giuing of releefe be meritorious and satisfactorie?
A09365	612 What is the right fruite of Almes- giuing?
A09365	618 How a man may with good conscience giue Iudgement of himselfe?
A09365	625 What honour is due to Superiours?
A09365	628 to Equalls?
A09365	633 to Inferiours?
A09365	Againe, it may be demanded, what must be done, if both be wanting?
A09365	Againe, the Apostle Paul speakes of himselfe and the rest, when he saith, Haue we not power to lead about a wife beeing a sister?
A09365	And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me?
A09365	And because it might be said, God indeede knowes who shall be saued, but what is that to vs?
A09365	And first of all; if it be asked what Melancholy is?
A09365	And first, let him aske whether he beleeue and repent?
A09365	And for our selues, what know we, whether God will keepe and preserue vs from sinne, when we seeke and labour for abundance?
A09365	And the Iewes at Peters sermon, were pricked in their hearts, and said, Men, and brethren, what shall we doe?
A09365	And this was the ground of Christs reproofe of Peter, Shall I not,( saith he) drinke of the euppe which my Father hath giuen me to drinke of?
A09365	And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it?
A09365	And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why?
A09365	And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death?
A09365	And what benefit had he by taking such a course?
A09365	And what is that?
A09365	And why?
A09365	And why?
A09365	But how may a man be assured of Gods speciall loue and fauour?
A09365	But how should a man in righteous manner honour himselfe?
A09365	But how?
A09365	But how?
A09365	But howe is that?
A09365	But howe?
A09365	But it may be asked, vpon what signes may this comfort be applyed?
A09365	But may some say, if there be any deformitie in the bodie, may we not labour to couer it?
A09365	But some may say then, how can any man be saued, seeing euery man is ignorāt of many things which he ought to know?
A09365	But some will happily demaund, How Gods spirit giues witnesse, seeing now there are no reuelations?
A09365	But to what end then( will some say) are lawes made, if they be made with reservation?
A09365	But what if the people will not suffer him to flie?
A09365	But what if we be ouertaken with anger, what must we then doe?
A09365	But what is a man to doe, if after receiuing, he finde no cōfort?
A09365	But will any man say, that by begging he doth merit or deserue his almes?
A09365	But( will some say) doth not the ciuill Magistrate in our Common- wealth, forbid the vse of some meates?
A09365	Concerning the Voice, this Question may be mooued; Whether a Voice or words, are ● o be vsed in prayer, or no?
A09365	Concerning which it is demanded, what kind of gesture is to be vsed in praier?
A09365	Doe you not know, saies Paul, that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death?
A09365	First in generall; it is demanded, how a man should and ought to forgiue an iniurie?
A09365	First, How may a man frame his life to liue in New- bedience?
A09365	First, I would aske this question: This goodly frame of the world, had it a beginning, or no beginning?
A09365	First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come?
A09365	First, how we may truly applie Christ, with all his benefits vnto our selues?
A09365	First, that we are saued onely by faith, and therefore confession is not necessarie?
A09365	First, what it is?
A09365	First, whether we must giue almes to beggers?
A09365	For by whose grace haue we alwaies continued in praier, but by the gift and grace of God?
A09365	For how can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene?
A09365	For men wil often bewray their stiffenes in temptation, and vsually it is long before comfort can be receiued; and why?
A09365	For that is his couering onely, and this is his garment for his skin: wherein shal he sleepe?
A09365	For what is this, but to finde fault with Gods owne workemanship?
A09365	For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me?
A09365	For who can tell how of ● he offendeth?
A09365	For, what haue I doe( saith the Apostle) to iudge those that are without?
A09365	Fourthly, they say, Christ himselfe was a begger, and therefore why may not we also be beggers?
A09365	Furthermore, to whome is it a witnes?
A09365	Ground is; To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this end?
A09365	Hast thou faith?
A09365	He prayed to be deliuered from that cuppe, which notwithstāding he drank of: How thē was he heard?
A09365	Hence it was, that Daniel said to Nebuchadnezar: O King, thou art a King of Kings, and why?
A09365	Here a Question is mooued, Whether a man that is imprisoned, may breake prison?
A09365	Here a question may be mooued, How long he that ministreth comfort, must stand vpon the possibilitie of pardon?
A09365	Here by the way, a Question of some moment is made; Whether Iephte vpon his Vow, did offer his Daughter in Sacrifice or no?
A09365	Here if the Question be made, how a man may with good conscience giue iudgement of his owne selfe?
A09365	How Almes are to be giuen, that they may please God?
A09365	How Baptisme is necessarie,& why?
A09365	How Baptisme is not necessary, and why?
A09365	How God is to be conceiued in our mindes, when we worship him?
A09365	How God is to be conceiued in our mindes, when wee performe any seruice or worship vnto him?
A09365	How God is to be worshipped and serued?
A09365	How a Religious Fast is to be obserued?
A09365	How a Religious Fast is to be obserued?
A09365	How a man beeing in distresse of minde, may be comforted and releeued?
A09365	How a man beeing in distresse of minde, may be comforted?
A09365	How a man is to carrie himselfe, in respect of iniuries and offences done vnto him?
A09365	How a man may be in Conscience assured of his owne saluation?
A09365	How a man may be in conscience assured, of his owne saluation?
A09365	How a man may carrie himselfe in respect of iniuries and offences done vnto him?
A09365	How a man may rightly vse it to his comfort and saluation?
A09365	How a man may truly applie Christ, with all his benefits vnto himselfe?
A09365	How a man may with good conscience, possesse and vse Riches?
A09365	How a man should practise Prudence or Wisedome?
A09365	How a man should remedie his rash and vniust anger?
A09365	How an Oathe is to be taken in a good and godly manner?
A09365	How an Oathe is to be taken in a good and godly manner?
A09365	How an Oathe is to be taken?
A09365	How any man may profitably heare the Word?
A09365	How are we to vse recreations?
A09365	How can he reape vnto himselfe from thence any assurance of reconciliation to God, whome he formerly offended?
A09365	How can these two stand together?
A09365	How farre a man may with good conscience desire and seeke Riches?
A09365	How farre a man may, with good conscience, proceed in the desiring and seeking of Riches?
A09365	How farre forth doth an Oath bind, and is to be kept?
A09365	How farre forth it bindeth, and is to be kept?
A09365	How farre forth men haue libertie to vse or not to vse the Lords Supper?
A09365	How farre forth men haue libertie, to vse or not vse the Lords Supper?
A09365	How farre- forth doth an Oath binde, and is to be kept?
A09365	How he may defend himselfe by law?
A09365	How is a man to defend himselfe by Law?
A09365	How is that?
A09365	How is that?
A09365	How is that?
A09365	How is that?
A09365	How long must the Fast continue?
A09365	How long the fast must continue?
A09365	How many waies is a man to giue almes?
A09365	How many waies must a man giue?
A09365	How may a man be able to indure with comfort the pangs of Death?
A09365	How may a man carrie himselfe, in respect of iniuries and offences done vnto him?
A09365	How may a man doe a good worke?
A09365	How may a man frame his life to liue in New- Obedience?
A09365	How may a man make a lawfull and acceptable Praier?
A09365	How may a man rightly vse the Lords Supper, to his comfort and saluation?
A09365	How may that be done?
A09365	How men are to make a right vse of their baptisme, when they become to yeares?
A09365	How men are to practise Prudence?
A09365	How men of yeares may make a right vse of their Baptisme?
A09365	How much releefe must euery man giue?
A09365	How much releefe must every man giue?
A09365	How one man should honour an other?
A09365	How one ought to honour another?
A09365	How shall a man make a lawfull and acceptable praier to God?
A09365	How shall wee doe that?
A09365	How should almes be giuen, that they may be good workes, and pleasing vnto God?
A09365	How the Sabboth of the New Testament is to be obserued?
A09365	How the Sabboth of the New Testament is to be observed?
A09365	How the Trouble of minde arising of Afflictions, may be remedied?
A09365	How the bodie should trouble or annoy the minde?
A09365	How the minde of the partie distressed may be staied, whē the Lord deferres deliuerāce?
A09365	How the minde troubled by strange alterations incident vnto the bodie, may be cured?
A09365	How the minds of such persons are to be staied, as are possessed by the Deuill, or feare possession?
A09365	How the moderate distresse, arising of the same cause, is to be remedied?
A09365	How the violent distresse of minde, arising from our owne sinnes, is to be cured?
A09365	How their mindes may be pacified, which are troubled with sundrie accidents in their prayers?
A09365	How they are to be comforted, who after long hearing, profit little or nothing at all?
A09365	How we are to vse Recreations?
A09365	How we may eate and drinke to the glorie of God, and our owne comfort?
A09365	How we may rightly vse meates and drinks, in such sort as our eating may be to Gods glory, and our owne comfort?
A09365	How?
A09365	I answer, whereas these Imprecations were directed against particular enemies, we may vse them in some sort as praiers, but how?
A09365	I aske then, against whome, or with whome doth it giue testimony?
A09365	If I be a Lord, where is my feare?
A09365	If a man take an oathe, and afterward endure hurt or dammage by it, whether is he then bound to keepe his oath or no?
A09365	If here it be asked, how this pardon and forgiuenes may be knowne?
A09365	If in euery oath, God ought to be cited as a witnes, how then can God sweare by himselfe, seeing none can witnes vnto him?
A09365	If in the very instant of receiuing, a man feele his heart so hard, that he can not lift it vp vnto God, what is then to be done?
A09365	If it be asked, how can this be?
A09365	If it be asked, what Rule of moderation is to be obserued of all, whether they be men or women, young or old?
A09365	If it be asked, what men are to doe in this case?
A09365	If it be asked, who shall determine and iudge, what is necessarie to these persons and purposes?
A09365	If it be demanded, how the truth of faith and repentance may be knowne?
A09365	If it be demaunded, howe a man may be assured that he loueth God?
A09365	If it be demaunded, what is the Occasion of this kind of temptation?
A09365	If it be here asked, How we may be able to discerne of this time?
A09365	If it be here demanded, How we should thus frame and fashion our attire?
A09365	If it be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience?
A09365	If then neither example, nor appetite may rule our eating, what be the right rules of Christian moderation in this behalfe?
A09365	If ye be dead with Christ, why as if ye liued in the world, are ye burdened with Traditions, as Touch not, Tast not, Handle not?
A09365	In the first verse whereof, this question is propounded, namely, Who of all the members of the Church, shall haue his habitation in heauen?
A09365	In the next place it may be demaunded, When a Pastor, or other may not flie?
A09365	In the next place, Inquirie must be made, whether the partie doth approoue, loue, and like these and such like thoughts, or no?
A09365	In this case, is it not great madnesse to thinke, that we by begging mercie can merit mercie at the hands of God?
A09365	In what place must we pray?
A09365	Is it so that there is not a wise man among you, no not one that can iudge betweene his brethren?
A09365	It is true indeede, we hold a difference betweene meate and meate, but how?
A09365	It is true, Christ is present in the Sacrament, but when?
A09365	It may be said, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts?
A09365	It may then be asked, how such persons may be recouered after a relapse?
A09365	It will be saide, How shall we know what is Necessarie?
A09365	It will be then said, How did they for meate and fire in winter?
A09365	It will here be demanded, What is then the measure that must be vsed?
A09365	Moses, when the people murmured at him, did not answer them againe by murmuring, but cried vnto the Lord, what shall I doe to this people?
A09365	Nay, what doe they else, but glorie in that, which is( by the iust iudgement of God) reprochfull vnto them?
A09365	Notwithstanding all these reasons grounded in nature it selfe, it may be some man wil say, I neuer saw God, how then shall I know that there is a God?
A09365	Now Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured?
A09365	Now if it had a beginning; then I demand, how it was made?
A09365	Now put the case, that the testimonie of the Spirit be wanting: then I answer?
A09365	Now the Question beeing, whether these vowes binde or no?
A09365	Now then I demaund, what is the very thing, for which he is named and tearmed still a sinner in the time present, the offence beeing past?
A09365	Now what did Daniel in this case?
A09365	Now what should be the cause thereof, but that these bookes are the word of God, which the Deuill laboureth to oppugne with might and maine?
A09365	Now when Adam falls, and sinnes against God, what is his sinne?
A09365	Now where is this foundation to be laide vp?
A09365	Now whereas it might be haply demaūded by some beleeuers, how they should come to this assurance?
A09365	Nowe because some may haply say, that these examples of God and Christ, are too perfect for man to followe, who can not imitate God in all things?
A09365	Out of this Question ariseth another; Whether it be lawfull, when we pray, to read a set Forme of prayer?
A09365	Out of this Question, ariseth a second; Whether children borne in fornication, haue right to baptisme?
A09365	Out of this answer, another Question may be resolued; namely, when doth a man commit Periurie?
A09365	Psalme; now all these psalmes were penned for our vse: It may therefore be demanded, how we may vse these, and such like, when we read or sing them?
A09365	Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured?
A09365	Question touching hearers is, How are they to be comforted, who after long hearing of the word, either profit very litle, or not at all?
A09365	Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit, be in him yea or no?
A09365	Secondly, it is demaunded: When faith beginnes to breede in the heart, and when a man beginnes to beleeue in Christ?
A09365	Secondly, what be the Questions propounded concerning it?
A09365	Seruants must haue recreation, otherwise how shall they be able to worke in the weeke day?
A09365	Shall he come into my house?
A09365	Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what cōfort shall we then haue?
A09365	Some preached Christ through enuy and strife, and some of good wil: what was the Apostles iudgement in this case?
A09365	The first part is, when Anger is a vertue& lawfull?
A09365	The first, What a man must doe, that he may come into the fauour of God, and be saued?
A09365	The man that is thus troubled, is to examine himselfe, whether he hath made his praier to God aright or no?
A09365	The oath beeing thus taken, the Question is, whether he be bound to keepe it?
A09365	The point therfore to be handled is, What this doctrine should be?
A09365	The second is, concerning the Time; when a man may flie, Minister, or other?
A09365	The second is, what are the effects and operations of Melancholie?
A09365	The second maine question, is touching the truth of scripture, Whether the scriptures be the true word of God?
A09365	The second part of the Question is, When Anger is a vice and vnlawfull?
A09365	The second part of the Question is, When Confession is to be made?
A09365	The second thing is, that triall must be made, whether the partie hath in him any tokens of grace, or not?
A09365	The second, How he may be assured in conscience of his owne saluation?
A09365	The sixt is the Manner how?
A09365	The third and last point is, what we are to doe, and how to behaue our selues after our meat?
A09365	The third, How he may recouer himselfe, when he is distressed or fallen?
A09365	The young man in the Gospel sues to Christ, and askes him, What shall I doe to be saued?
A09365	Then he must further aske, whether he desire to beleeue and repent?
A09365	Therefore our Sauiour Christs commandement is, Thou shalt not forsweare thy selfe, but shalt performe thy oathes, to whome?
A09365	They forsooke all indeede, yet how?
A09365	Thirdly, it may be demanded, whether there be any difference betweene the trouble of Conscience and Melancholy?
A09365	To what things is Adoration due, and in what manner?
A09365	To what things is Adoration due, and in what manner?
A09365	To whome must Almes be giuen?
A09365	To whome must almes be giuen?
A09365	Touching the testimonie of conscience: let it be demaunded of the Atheist, whereof doth conscience beare witnesse?
A09365	Touching this Rule, it is demanded, whether, if a man see a fashion vsed in other coūtries, he may not take it vp here, and vse it?
A09365	Touching wicked Spirits or Deuils, the Question is, What is the Adoration that is due vnto them?
A09365	V. Whether a man may defend himselfe by Combate?
A09365	VVhen an Oath bindes not?
A09365	Vpon what grounds may some say?
A09365	We feare the sword of man, and that lawfully, why then may we not feare the punishment of God?
A09365	We may vse these gifts of God, with Christian libertie: and how is that?
A09365	What a Vowe is?
A09365	What a man must doe that he may come into Gods fauour, and be saued?
A09365	What an Oathe is?
A09365	What are the times, in which men are to make praiers vnto God?
A09365	What are the times, in which men are to make prayers vnto God?
A09365	What be the particular Circumstances of Prayer?
A09365	What be the particular circumstances of Praier?
A09365	What dutie are they to doe in the behalfe of the party baptized?
A09365	What faith then is required in this case?
A09365	What hast thou to doe, to take my word in thy mouth, seeing thou hatest to be reformed, and hast cast my words behinde thee?
A09365	What if a man after often receiuing, doubteth whether he hath faith or no?
A09365	What if a man humbling himselfe, can not call to minde all, or the most of his sinnes?
A09365	What if a man take an oath by false Gods, whether is he bound to keepe it, yea or no?
A09365	What if a man take an oath by feare and compulsion, is he to keepe it, yea or no?
A09365	What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes?
A09365	What is Distresse of minde?
A09365	What is a Religious Fast?
A09365	What is a Religious Fast?
A09365	What is a Vowe?
A09365	What is an Oath?
A09365	What is an oathe?
A09365	What is he to doe, that after receiuing findes no comfort?
A09365	What is that Religion that is due vnto the true God?
A09365	What is that iudgement, which men are to giue, and hold, one to and of another?
A09365	What is the Iudgement that one is to giue and hold of another?
A09365	What is the Remedie of vniust Anger?
A09365	What is the Remedie of vniust Anger?
A09365	What is the Remedie thereof?
A09365	What is the generall Remedie of all distresses?
A09365	What is the nature and worke of Melancholy?
A09365	What is the right and lawfull vse of Apparell?
A09365	What is the true Remedie of this Tentation?
A09365	What is the way to cure Melancholy?
A09365	What is to be done, if a man, after often receiuing, still doubteth, whether he hath faith or no?
A09365	What kinde of Gesture is to be vsed in prayer?
A09365	What kindes of Recreations are lawfull and conuenient, and what not?
A09365	What kindes of recreations and sports, are lawfull& conuenient, and what be vnlawfull and vnconuenient?
A09365	What must a man doe, that findes himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would?
A09365	What must a man doe, that he may come into Gods fauor, and be saued?
A09365	What or where is the reason?
A09365	What persons are to giue Almes?
A09365	What shall a man doe, if after preparation, he finds himselfe vnworthie?
A09365	What then are they to doe in this case?
A09365	What then( may some say) are the especiall times, in which, Confession is to be made before the Aduersarie?
A09365	What then?
A09365	What they may doe, whose houses are haunted and molested by wicked Spirits?
A09365	What, if after preparation he find himselfe vnworthy?
A09365	When Anger is a sinne, and when not?
A09365	When Anger is a vertue, and so, good and lawfull, and whē it is a vice,& consequētly euill and vnlawfull?
A09365	When Anger is lawfull, and when vnlawfull?
A09365	When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why?
A09365	When a Uow made, doth binde, and when not?
A09365	When a vow made bindeth, and when not?
A09365	When an Oath doth bind, and when not?
A09365	When an oath bindes?
A09365	When doth a man beginne to beleeue in Christ?
A09365	When may a man defend himselfe by force?
A09365	When the Sabboth doth beginne?
A09365	When the Sabboth doth beginne?
A09365	Where Peter saies to Ananias, When it remained, appertained it not vnto thee?
A09365	Where Question is made, In what place we must pray?
A09365	Where if it be demanded, what Adoration is due to them?
A09365	Where if the question be, how this comfort should be ministred?
A09365	Wherein, what doe they else, but euen display and manifest vnto men and Angels, their owne shame and ignominie?
A09365	Whether Baptisme be necessarie to saluation, or no?
A09365	Whether Baptisme be necessary to saluation?
A09365	Whether Confession of faith be necessarie, and when?
A09365	Whether Confession of faith be necessarie, and when?
A09365	Whether Godfathers and Godmothers be necessary?
A09365	Whether Iesus the sonne of Mar ● e, be the Son of God?
A09365	Whether Iesus the sonne of Mary, be the sonne of God, and Redeemer of the world?
A09365	Whether Monasticall vowes doe binde or no?
A09365	Whether Monasticall, or Monkish vowes binde or no?
A09365	Whether Popish Fasts be lawfull, and approoued of God?
A09365	Whether Popish Fasts be lawfull?
A09365	Whether Recreation be lawfull for a Christian man?
A09365	Whether Recreation be lawfull for a Christian man?
A09365	Whether Sacraments ministred by Heretikes, Idolaters, and vnsufficient Ministers, be Sacraments or no?
A09365	Whether a Vowe in the New Testament be any part of Gods worship?
A09365	Whether a man falling into sinne after Baptisme, may haue any benefite of his Baptisme?
A09365	Whether a man falling into sinne, after he is baptized, may haue any benefit of his Baptisme?
A09365	Whether a man may defend himselfe by force?
A09365	Whether a man may defend himselfe by law?
A09365	Whether a man may lawfully and with good conscience, vse Pollicie in the affaires of this life?
A09365	Whether a man may lawfully make Imprecations?
A09365	Whether a man may reskue himselfe or others by Combate?
A09365	Whether a man may with good conscience eate flesh at times forbidden?
A09365	Whether a man may with good conscience vse Policie in the affaires of this life?
A09365	Whether a man may, with good conscience and a meeke Spirit, defend himselfe by law, for wrongs that are done vnto him?
A09365	Whether a voice or words, are to be vsed in praier?
A09365	Whether a vowe, be now in the newe Testament, any part of Religion, or Gods worship?
A09365	Whether all persons, are bound to keepe the forme prescribed, in the day of the solemne fast?
A09365	Whether an Oathe taken by Creatures be a true Oath, and to be kept?
A09365	Whether an oath by false gods, be a true oath or no?
A09365	Whether any man, especially a Minister, may with good conscience flie in persecution?
A09365	Whether any man, specially a Minister, may with good Conscience flie in persecution?
A09365	Whether children baptized, come to be of spirituall kindred with the whole Church, by reason of their Godfathers and Godmothers?
A09365	Whether children of excommunicate persons haue right to Baptisme?
A09365	Whether children of excommunicate persons, which are cast out, and not holden as members of the Church, haue right to Baptisme?
A09365	Whether doth an oath binde conscience, whereunto a man is drawne, by fraud and subtiltie?
A09365	Whether he that is more grieued for losse of his friend, then for the offence of God by his sinne doth truly humble himselfe?
A09365	Whether in the Forme of an Oath, a man may not sweare directly by creatures, and indirectly by God?
A09365	Whether in the day of a solemne fast, a man may eate any thing or no?
A09365	Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth day from the seuenth day, to any other?
A09365	Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth from the seuenth day to any other?
A09365	Whether it be lawfull for a man being vrged, to goe to Idol- seruice, and heare Masse, so as he keepe his heart to God?
A09365	Whether it be lawfull to flies When a man may flie?
A09365	Whether it be necessarie in Humiliation, that the heart should be smitten with a sensible sorrow?
A09365	Whether it be requisite to preparation, that a man should come fasting to this supper?
A09365	Whether may a man defend himselfe by force, when he is wronged?
A09365	Whether may a man lawfully make Imprecations, that is to say, pray against his enemies?
A09365	Whether ornaments of Gold, Siluer, pretious Stones, Silks and Velvets,& c. may not lawfully be vsed?
A09365	Whether ornaments of gold, siluer, precious stones, silkes& veluets,& c. may not lawfully be vsed?
A09365	Whether spirituall kinred contracted by baptisme, can be a iust impediment of marriage betweene the witnesses themselues, or their children?
A09365	Whether such persons, as are at contention, and goe to law one with an other, may with good conscience, come to the Lords table?
A09365	Whether the Scriptures be the true word of God?
A09365	Whether the party that is more grieued for losse of his friend, then for offēce of God by his sinne, doeth or can truly humble himselfe?
A09365	Whether there be a God?
A09365	Whether there be a God?
A09365	Whether there be any difference betweene the trouble of Conscience and Melancholy?
A09365	Whether there be any difference in the vse of Meates& Drinks, now in the times of the New Testament?
A09365	Whether there be any difference in the vse of meat and drinke, now in the time of the New Testament?
A09365	Whether we may not lawfully vse recreations on the Sabboth day, as shooting, bowling, hunting, hawking, wrastling,& c?
A09365	Whether witnesses which we commonly call Godfathers and Godmothers be necessarie?
A09365	Who can vnderstand his faults?
A09365	Who, or what persons must giue Almes?
A09365	Why criest thou?
A09365	Why rather suffer ye not wrong?
A09365	Why then may not this content thy heart, and resolue thee of the Godhead, in that thou seest him in the glasse of the creatures?
A09365	Why?
A09365	Worldly men say, who will shew vs any good?
A09365	Yea but what if they deliuer vntruthes?
A09365	and how farre forth is it lawfull?
A09365	and how often?
A09365	and if he may flie, when?
A09365	and if he may, what?
A09365	and when it was sold, was it not in thy power?
A09365	because( saith he) the Lord bade him to curse, and who then dare say onto him, Why hast thou done so?
A09365	did it make it selfe?
A09365	man knowes not the trespasse committed: and if there be no God, whome shall he feare?
A09365	or was it made of nothing?
A09365	to Saints departed?
A09365	to a mans owne selfe?
A09365	whether kneeling, standing, sitting, or the holding vp the hands, or head to heauen, or bowing the body to the earth?
A09365	why rather sustaine ye not harme?
A09365	wilt thou beleeue no more then thou seest?
A09365	● … r how will some say, can God accept a worke of ours that is imperfect?
A09432	& c. and yet where is more abhominable filthines then among them?
A09432	& therfore God laies it vpon them: Did not good Iosias fall before Pharaoh Necho?
A09432	10 Or if he aske him fish, will he giue him a serpent?
A09432	11. and he addeth, what haue I to doe to iudge them that are without?
A09432	16. and therefore wee may not alwaies pray for all our enemies?
A09432	19. Who hath resisted his will?
A09432	2. for feare; are not most men more afraide when they offend a mortall man like themselues, then when they offend the euerliuing God?
A09432	20. and beeing demaunded by the Pharisies, when the kingdome of God should come?
A09432	200. e Dogges and swine who?
A09432	3. therefore, vnlesse hee repent, wee neede not to forgiue him?
A09432	Againe, Saint Luke hath it thus, and shall not be able to finde it: why then doe not the most finde the way to life?
A09432	Againe, art thou a rich man, and wouldest continue in that estate, to thine owne confort, and for the good of those that depend vpon thee?
A09432	Againe, wouldest thou know thy selfe to be the childe of God?
A09432	Also doest thou want any grace of God, as faith, repentance, knowledge, zeale, patience, strength against temptation, or assurance of Gods fauour?
A09432	And doe they not make great difference of daies and times?
A09432	And doth not experince shewe this to be true among vs?
A09432	And here wee may take a viewe of the monstrous hypocrisie of the world, for who will not say these words, Thy kingdome come?
A09432	And if yee be friendly to your brethren onely, what singular thing doe ye?
A09432	And is not this wicked thought rife among vs?
A09432	And the vngodly that walke after their owne lusts, say, c Where is the promise of his comming?
A09432	And thus is this speech to bee vnderstood, Haue we not cast out deuils?
A09432	And when Abraham at Gods commandement went to sacrifice his sonne, Isaac askes him, my father, where is the sacrifice?
A09432	And why care ye for raiment?
A09432	And why care you for rayment?
A09432	And why seest thou the mote that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
A09432	Are ye not much better then they?
A09432	Art thou a poore man, and wouldest haue sufficient foode and raiment for thy temporall life?
A09432	Art thou a student, and desirest the blessing of God vpon thy labours, with all things sufficient to thy state and calling?
A09432	At what time must Almes be giuen?
A09432	Be not rash with they mouth, nor let thine heart be hastie to vtter a word before God why so?
A09432	But goes the case thus with men in their ordinarie praiers?
A09432	But how can God approoue of them, if they be euill?
A09432	But how can this be true?
A09432	But how can vnreasonable creatures crie to God?
A09432	But how doth bread or any other temporall blessing become ours?
A09432	But how should we get this righteousnesse, seeing it is in Christ?
A09432	But how( will some say) can riches be a God?
A09432	But of what sinnes doe we here aske pardon?
A09432	But some here say, If Christs righteousnesse bee ours, then we are as righteouse as Christ?
A09432	But some will aske, how shall the minde see God?
A09432	But some will aske, how we shall win and get for our selues the kingdome of God?
A09432	But some will say, it is hard for flesh and blood not to be carefull of successe, how then should we be able to leaue it wholly to God?
A09432	But such as fall away, become vnsauourie salt, which can not be made sauourie againe?
A09432	But they haue the same Baptisme with vs?
A09432	But what if a man be assaulted, either on the high way, or in his house, may he not then resist to saue his life, and his goods?
A09432	But what if all things goe crosse with men( will some say) may I not then sticke more to the meanes?
A09432	But what if the lawes of some countries forbid mariage after diuorcement?
A09432	But what is it to loue our enemie?
A09432	But what meanest thou to professe Christ, if thou haue no neede of him nor of his graces?
A09432	But what must we behold in the foules of heauen?
A09432	But what must we learne in the lilies?
A09432	But whence came this vanitie vpon the creatures?
A09432	But where shall we learne out the old way?
A09432	But why is the diuel called the euill one?
A09432	But why( will some say) should Christ crucified be called our treasure?
A09432	Can a woman forget her child, and not haue compassion on the sonne of her wombe?
A09432	Doe heart and treasure goe together?
A09432	Doe not the Publicanes euen the same?
A09432	Doe ye s ● reward the Lord, O foolish people?
A09432	Doth God raine vpon the earth?
A09432	Doth blessednesse belong to meeke persons?
A09432	Doth that righteousnesse, whereby we must be iustified and saued in the day of our Lord, come from Christ onely, and not from our selues?
A09432	Doth true happines consist in this estate, where Christ ruleth and man obeies?
A09432	Fiftly, must Gods children aske of God their daily foode and receiue it as a gift of mercie from the hand of their father?
A09432	For how should we doe the will of God, vnlesse we know it?
A09432	For the first, why doth God command that which no man can performe, for who can be perfect?
A09432	For the first: The way of life is narrow and straite, from the first entrance to the last p ● ● sage: why so?
A09432	For what auaileth it to haue wit and learning, honour and riches, if the soule be voide of mercie and grace in Christ?
A09432	For what is a brother to bee admonished or corrected?
A09432	For what man is there among you, which if his sonne aske him bread would giue him a stone?
A09432	Fourthly, is the eie of the minde naturally corrupt?
A09432	Fourthly, it is said, that if Christs righteousnesse bee made ours, then wee are made Sauiours?
A09432	Fourthly, must we aske of God euery bit of bread we eate?
A09432	Gods iudgements present; for when haue we beene free from some one of these, either famine, or pestilence, or vnseasonable weather?
A09432	Had the Lord this care ouer his Sanctuarie vnder the law, to take the appointment of these things to himselfe alone?
A09432	Hath God forgotten to be mercifull?
A09432	Hath not God chosen the poore of this world, that they should be rich in faith?
A09432	Hauing gotten this treasure, we must labour to make it sure vnto our selues?
A09432	Here some make question, how Christs righteousnesse can be ours?
A09432	Here some may aske whether euery thing that we beleeue be made ours, as riches, honour, and such like?
A09432	Here some may aske, how we should be perswaded hereof in our consciences?
A09432	Here some may say, How is Christs righteousnesse made ours, and wee assured of it?
A09432	Here some will say; if we may not giue our opinion of others freely as we haue done; what must we doe when we haue occasion to speake of them?
A09432	Here two questions must be skanned: first, when may a man lawfully sweare, and when not?
A09432	Here ● ome will say ▪ If so many things be dis ● llowed in praier ▪ how shall we speake aright in prayer?
A09432	How can God lead a man into temptation, and yet not bee the author of sinne?
A09432	How can any man pardon a trespasse, seeing God onely forgiueth sinnes?
A09432	How can suit in law be maintained with good conscience, seeing it can hardly stand with this blessed peace?
A09432	How can they call on him, in whom they haue not beleeued?
A09432	How can this be, for an euill man wants faith, and so whatsoeuer he doth is sinne?
A09432	How can this be, seeing the diuel is but one, and can be but in one place at once?
A09432	How can this stand with the i ● ●?
A09432	How could they so farre ouershoote themselues in so cleare a case, seeing in all the bookes of Moses, it is plainely referred to the Magistrate?
A09432	How doth these depend one vpon an other, our forgiuing of men, and Gods forgiuing vs?
A09432	How falleth it out, that God doth neuer graunt some men their requests?
A09432	How farre forth are good workes necessarie to saluation, or to vs that do them?
A09432	How farre forth may one man, or one people bee at peace with another?
A09432	How farre is a man bound to forgiue others that trespasse against him?
A09432	How is brotherly correction to be performed?
A09432	How may a man finde this seale in himselfe?
A09432	How may we giue vpright iudgement of all men with whome we liue and haue to deale?
A09432	How much more ought they to be holy, that beare the glorious name of God?
A09432	How much more shall your heauenly father giue good things to them that aske him?
A09432	How much more then shall God blesse them, that receiue his holy spirit to rule in their heart by grace?
A09432	How much must we giue?
A09432	How must a man take an oath, when by iust occasion he is called to sweare?
A09432	How then are they prouided for?
A09432	How then, will some say, doe these men plead their working of miracles?
A09432	If God know our wants, and haue care to make supply thereof, why then doth God oft- times delay to graunt the prayers of his seruants?
A09432	If Ministers be lights, why saith the Scripture, that Iohn Baptist was not the light of the world?
A09432	If Paul and Apollos, two most worthie men, could doe nothing of themselues, what shall we thinke to doe?
A09432	If Peace- makers be blessed, how can any Nation with good conscience make warre?
A09432	If any shall aske whether we may not preach sitting, as Christ did?
A09432	If any shall aske, whether mens laws may not make more causes of diuorcemēt, then this one?
A09432	If any yet aske, why Idolatrie& Magycke, which be greater sinnes then adulterie, may not breake mariage?
A09432	If he were thus feruent in prayer for their sinnes, how earnest would he be for his owne?
A09432	If it be said, that Christ hath freed vs from the law, and therefore we are not bound to doe good works?
A09432	If this bee the way to get sufficient, how comes it that we haue so many beggars that wander vp and downe from doore to doore?
A09432	If this bread be our owne, what neede we to aske it?
A09432	If we may not pray for aboundance, what must we doe, if God giue aboundance?
A09432	If ye endure chastening, God offereth himselfe vnto you, as vnto sonnes: for what sonne is it, whome the father chasteneth not?
A09432	In what manner must Almes be giuen?
A09432	In what manner must men lend?
A09432	In what order must we giue our Almes for distinction of persons?
A09432	In what place must Almes be giuen?
A09432	Is his mercie cleane gone for euer?
A09432	Is it because they seeke it not?
A09432	Is kingdome, power, and glorie Gods?
A09432	Is not the life more worth then meat, and the bodie then raiment?
A09432	Is not the life more worth then meat, and the body then ra ● ment?
A09432	Is not this euident?
A09432	Is the Throne of God in heauen& not on earth?
A09432	Is the earth the Lords footstoole?
A09432	Is thine eye euill, because I am good?
A09432	It is God that iustifies, who shall condemne?
A09432	It is Gods commandement, s that among his people there should be no such beggers: if any man aske, how the poore were then releeued?
A09432	It is alleadged, that the Priests vnder the Law, falling to Idolatrie, t were for euer debarred from the Priests office?
A09432	It may yet further be asked, why Christ did not conuert them all, seeing he was able beeing true and very God?
A09432	It will be said, Scripture is an vnfit Iudge, it can not speake?
A09432	Lastly, is God so mercifull to the poore foules of heauen, to prouide for them?
A09432	Many say, who wil shew vs any good?
A09432	Many will say vnto me in that day, Lord, Lord, haue we not by thy Name prophesied?
A09432	May we not direct our praiers to the So ● ne, or to the holy Ghost by name?
A09432	Now beeing on thine owne ground, what need hast thou to feare?
A09432	Now how may such bee releeued, and be well perswaded of their good estate?
A09432	Now shall one mans periurie cause such iudgements?
A09432	Now this sinne of disobedience is a common sinne: We are all hearers, but where almost is the man that answerably is a doer?
A09432	Now what is to be done in this case?
A09432	Now what will it profit a man to winne all the world, if he loose his soule?
A09432	Now whence comes this, is it of themselues, or from man?
A09432	Now where the light of nature is thus put out, the fruite of it is most palpable darknesse ▪ How great is that darkenesse?
A09432	O generation of vipers, how should you escape the damnation of hell?
A09432	Oh how glorious are thy workes?
A09432	Oh then, what glorie is it to see him as he is?
A09432	Or how saiest thou to thy brother, Suffer me to cast out the mote out of thine eye, and behold a beame is in thine owne eye?
A09432	Paul doth sharply rebuke the Corinthians, for going to law about trifles; Why rather( saith hee) suffer you not wrong?
A09432	Point, What must we doe in regard of these two waies?
A09432	Salt is good, but if the salt be vnsauourie, wherewith shall it, that is, the salt it selfe, be seasoned?
A09432	Secondly, are the creatures that neuer sinned, subiect to vanitie for mans sinne?
A09432	Secondly, are they blessed that be poore in spirit?
A09432	Secondly, hath not man power ouer the least creature, no not ouer the haire of his head?
A09432	Secondly, is it true happinesse to see God?
A09432	Secondly, is the Pharisies fasting condemned of Christ, because they rested in the outward worke, and did it in ostentation, for the praise of men?
A09432	Secondly, is the earth the Lords footestoole?
A09432	So when the Iewes asked Christ, by what authoritie he did those things?
A09432	Some may here aske, in what sense this is spoken, seeing the eye is not capable of a beame?
A09432	Some referre this salting to the earth, as if Christ had said, wherewith shall the earth be salted?
A09432	That is onely so ▪ ● ● th wicked men; for h who else will wrong thee, if thou followe that which is good?
A09432	Therefore take no thought, saying, What shall we eate?
A09432	They say againe, that here they are called good, but if they had any sinne in them, they should be called euill; for euery sinne is perfectly euill?
A09432	They say, lust is a naturall inclination, desire, and appetite, which was in Adam before his fall, and so can not be a sinne?
A09432	Thine hands haue made me and fashioned mee, and wilt thou destroy me?
A09432	Thirdly, here may be asked, whether after diuorce for adulterie, the parties diuorced may marrie againe, without committing adulterie?
A09432	Thirdly, if euery creature carie in it some stampe of Gods name, then what should the reasonable creature doe?
A09432	Thirdly, if they be blessed that suffer persecution; then how may any man lawfully flie in persecution?
A09432	Thirdly, is the haire of the head the creature of God, and the natural colour his workemanship?
A09432	Thirdly, is this euill eie in euery one by nature?
A09432	This Dauid knew well, and therefore saith, a he will not feare though he walke through the valley of the shadowe of death; why?
A09432	This experience teacheth, for who can feele the assurance of mercie for any sinne committed, before he haue repented of it?
A09432	This is euident in Popery, for who are more au ● tere to their own bodies, in watchings, wandring, in whipping themselues, fasting?
A09432	This is to countenance them in their sinne,& wrong doing vnto vs?
A09432	Thus did Abraham, when he was about to sacrifice his sonne; for when Isaac asked, where is the sacrifice?
A09432	To whom doth the father giue this gift of the holy Ghost?
A09432	To whome must we giue?
A09432	Vpon this forme of speech, How seest thou?
A09432	What a horrible shame is it for men to begge at Gods hands the pardon of sinne, and when they rise from praier, to fall againe to the practise of it?
A09432	What are these good things giuen?
A09432	What befell the b sigge- tree whercon Christ sought fruite,& found nothing but leaues, was it not accursed?
A09432	What if a man wanted time, or had forgot to prepare himselfe before hand?
A09432	What is it then which Christ here forbids?
A09432	What is it to be lead into temptation?
A09432	What is meant by pearles?
A09432	What is our dutie towards these lustie beggers?
A09432	What is that true righteousnesse which will bring a man to heauen?
A09432	What is to be giuen?
A09432	What must such lustie poore doe?
A09432	What reward shall ye haue?
A09432	What was that righteousnes of the Scribes and Pharisies, which is here so debased, as beeing vnable to bring a man to heauen?
A09432	What( will some say) must we be saued by our Almes- deedes, and good works?
A09432	When may a man doubt or suspect euill of another?
A09432	When the question is, who shall dwell in Gods tabernacle, and rest in his holy mountaine; that is, remaine a true member of Gods Church for euer?
A09432	Where then is the difference?
A09432	Where( saith he) is that bill of your mothers diuorcement, wherby I sent her away?
A09432	Wherein doth this blessednes of the meeke consist?
A09432	Wherein must this meekenesse be shewed?
A09432	Whereof are almes to be raised?
A09432	Whether a false Prophet may be put to death, seeing Christ bids onely to beware of them?
A09432	Whether doth euery temptation come from the diuel?
A09432	Whether may the wife giue releefe vnto the poore, without her husbands consent?
A09432	Whether must we forgiue those that wrong vs, if they will not confesse their fault, nor aske vs forgiuenesse?
A09432	Which of you by taking care, is able to adde one cubit to his stature?
A09432	Whither shall I goe from thy presence?
A09432	Who is to be corrected?
A09432	Why did the Gentiles thus wholly giue themselues to seeke things necessarie?
A09432	Why doe ye transgresse the commandements of God, by your traditions?
A09432	Why doth God then suffer such to liue in his Church, as doe seduce men?
A09432	Why should the father giue the holy Ghost, and not the holy Ghost as well giue the father, seeing they are equall?
A09432	Why should the highest heauens be free from that vanitie, whereto all creatures els are subiect by the sinne of man?
A09432	Why then is it said therefore?
A09432	Will the Lord absent himselfe for euer, and will he shew no more fauour?
A09432	Wouldest thou haue comfort in distresse, and true delight in temporall blessings?
A09432	Wouldest thou haue life euerlasting?
A09432	Wouldest thou haue remission of sinne,& righteousnes with god?
A09432	Wouldest thou then be truly wise?
A09432	Wouldest thou therefore be assured in thy conscience of Gods speciall fauour towards thee in Christ?
A09432	Ye shall know them by their fruits; do men gather grapes of thornes, or figs of thistles?
A09432	and all of them for the vse of man?
A09432	and by thy Name cast out deuills?
A09432	and by thy Name done many great workes?
A09432	and doe not many among vs make a game of Gods iudgment vpon the poore, selling their commodities deerest when the poore haue greatest want and neede?
A09432	and doe not the most men propound this ende to themselues herein, to maintaine their families?
A09432	and how one mans righteousnes can saue so many thousands?
A09432	and how shall we thinke to escape, if we be like vnto it?
A09432	and verse 35. Who shall seuer vs from the Loue of God in Christ, whereby hee loueth vs?
A09432	and what is lesse to be regarded then the colour thereof?
A09432	and when was there euer lesse charitie then is now?
A09432	and who are my brethren?
A09432	but when God is dishonoured, who is greeued?
A09432	by their gifts and qualities wherewith they were indued, haue we not in thy name prophecied?
A09432	doe not euen the Publicanes likewise?
A09432	doe not the Publicans euen the same?
A09432	doe yee not iudge them that are within?
A09432	doth he not prouoke the filthie person to vncleannesse, and euery man to such sinne, whereunto he is most inclined?
A09432	doth his promise faile for euermore?
A09432	for what cloath or ● il ● e is so white as the lilie?
A09432	for what power hath the Gospel to withdraw mens hearts from iniquitie?
A09432	how doe these serue for beasts and foules?
A09432	how sweetely doe the heauenly creatures, the sunne, moone, and starres, serue for the creatures here below, as hearbs and plants?
A09432	is it not partly for honour, partly for pleasure, partly for profit?
A09432	is not he thy father that hath bought thee?
A09432	is not( among many other) this worldly care one speciall cause?
A09432	must we be swallowed vp with sorrow and griefe?
A09432	no verely: Saint Luke denies that: Why then is the way hid to the most, and reuealed to fewe?
A09432	oh then how should any child of God distrust his prouidence?
A09432	or what shall we drinke?
A09432	or wherewith shall we be cloathed?
A09432	or whose heart doth leape for ioye, when God is glorified?
A09432	out of whose eye is the mote to be taken?
A09432	secondly, whether he truely desire to be reconciled vnto God, to repent and beleeue in Christ?
A09432	should not men much more beare Gods image?
A09432	that is, art thou enuious because I am bountifull?
A09432	that is, with what face and honestie, and vpon what ground?
A09432	then he is willing to helpe vs. Is glorie his?
A09432	then how vaine a thing is man, that by his transgression bringeth vanitie vpon the creatures?
A09432	was not Lots wife turned into a pillar of salt for d looking backe towards Sodome?
A09432	what a rare thing is it to haue heard Christ himselfe preach, and to haue giuen him entertainment?
A09432	what cri ● ● ● ● or skarlet comparable to diuers flowers of such colours?
A09432	what purple is like the violet?
A09432	what shall we doe?
A09432	what shall we drinke?
A09432	who can cleare himselfe from deriding and disgracing others?
A09432	who can doe a good worke without let or opposition?
A09432	who is free from the occasions thereof?
A09432	who was more couragious and forward in profession then Peter?
A09432	why saiest thou?
A09432	why sustaine you not harme?
A09432	why, what can make more for his glorie then to shew mercie to his people, in hearing their praiers, and helping them in distresse?
A09432	will he feede birds, and neglect his owne children?
A09432	〈 ◊ 〉 if you loue them that loue you, what reward shall yee haue?
A09376	& c. If he made such account of an earthly inheritance, what should we of the heauenly?
A09376	& doe the yonger follow their elders in wel- doing?
A09376	& shall that work that a man made good, return againe& make the man good?
A09376	1. Who are condemned?
A09376	12.3: Behold( saith hee) heere am I; beare record of mee before the Lord, and before his anointed: whose Oxe haue I taken?
A09376	2 18, The image, what profiteth it, for it is a teacher of lies?
A09376	2.12, The sauing grace of God hath appeared; but to what end?
A09376	38. verse 12, 13, 14, When his enemies spake euill of him, what did hee?
A09376	4.3,) that hee is called the tempter?
A09376	5. and himself for himselfe chalengeth his enemies, Which of you can reproue me of sinne?
A09376	5.14, 15 ▪ Is any man sicke among you?
A09376	5.19: and if that be so, then hee called all men effectually?
A09376	77, with such like most fearefull speaches; How did he then comfort himselfe in this distresse?
A09376	9.2, 4, Christ Iesus calls to him from heauen, saying; Saul, Saul, why persecutest thou me?
A09376	Abraham saw me( saith Christ) and reioiced: How could this be, when as Christ was not borne of 1000. yeares after?
A09376	Againe, no man can doe any perfect good workes, vnlesse hee be perfectly iust: For, how can perfection come out of imperfection?
A09376	Againe, to misspend time, wealth, and wit, are not these euill& harmfull, both in themselues and in the example?
A09376	Againe, whence are so many alterations and subuersions of kingdomes?
A09376	All callings can not say so: why then should they so farre forgette whom they succeede?
A09376	All these being so, where then is that excellent order wherein they were created?
A09376	All these, and all such like, doe obay indeede: but whereunto?
A09376	And Dauid, beeing oppressed with deadnesse of heart, stirres vp his faith, saying; Why art thou cast down, my soule?
A09376	And againe, If all should be drowned, who would thinke that Noah should escape, and none but he?
A09376	And doe we not each Sabbaoth professe our selues good Christians, and seeme to glory in it, by keeping this day with such solemnitie?
A09376	And first, it may be asked, who they were that heere passed through, by faith?
A09376	And hath God forgotten to be mercifull?
A09376	And how can they euer haue faith, that haue no knowledge, seeing knowledge is the foundation of faith?
A09376	And how glorious is God, and his workes of iudgements, whereat euen Kings themselues doe tremble?
A09376	And how many tenants could hee haue put out of their Liuings?
A09376	And how much of that countrey could he haue inclosed to himselfe?
A09376	And if the person bee once iust, what needes it then to be again iustified by works?
A09376	And if this be true of Abraham, who was past age, how much more is it of Sarah, who was both past age, and was also barren in her best age?
A09376	And indeede, who doe so oft change their religion when trialls come, as they that haue the world at will?
A09376	And is it not as ill with vs?
A09376	And is it not the Court of God, the King of glory?
A09376	And is not there aboundance of whatsoeuer belongs to perfect happinesse?
A09376	And is not there freedome from the diuell, sinne, and death?
A09376	And is not there the company of the deitie, of Christs humanity, of the holy Angels, and all good men?
A09376	And lastly, when wee haue it, and are thus carefull to preserue it: where should our content, ioy, and delight be, but in this our inheritance?
A09376	And of these two, Moses must needes choose the one: well what chooseth hee?
A09376	And shall not we be as wise for both soule and body, as they for the body alone?
A09376	And shall not we with all reuerence& good conscience, both esteeme and vse those holy pledges of our eternall deliuerance by Christ Iesus?
A09376	And though we can not come to it, as long as wee liue in this world; yet why doe wee not striue to come as neere it as may bee?
A09376	And though we doe not, what great matter is it, if our children doe?
A09376	And what shall I say more?
A09376	And when Ioseph was allured to sin with his mistres, what staied him?
A09376	And why all this?
A09376	And why all this?
A09376	And why did not God instantly giue it to Abraham( to inherite) after the promise?
A09376	And why this?
A09376	And, in the ministery( beside many abuses) where is that care which ought to be, for the building of Gods Church?
A09376	Are afflictiōs for Christ to be esteemed aboue the treasures of a kingdome?
A09376	Are they any way excellent, wherein heauen is not much more to be desired?
A09376	Are they beautifull, and is not it the beauty of the world?
A09376	Art thou a King or Magistrate?
A09376	Art thou any way deformed?
A09376	Art thou base in the world, and of no account?
A09376	Art thou poore?
A09376	Art thou simple, and of meane reach?
A09376	Art thou weake, feeble, or sicke?
A09376	As if he should say, I am alwaies where God is present; how then should I doe so wickedly,& God see it?
A09376	Betwixt both, the people of the world do perish for lacke of knowledge; for how can they but perish, that die not in faith?
A09376	But Pharaoh& his hoast following them, were drowned, because they went through at the flowing of the sea?
A09376	But against this it may be obiected, that Saint Iames saith, Iames 1.13, God tempteth no man: and therefore no temptation is the action of God?
A09376	But alas, who will follow Isaac?
A09376	But are these duties practiced among vs?
A09376	But can not Nature and naturall meanes haue their place, vnlesse they haue Gods place?
A09376	But do mē make this end of their apparel?
A09376	But goes the case thus with vs in the matter of faith?
A09376	But how can the parents faith benefit the childe?
A09376	But how can these cōmaundements be beleeued or done?
A09376	But how could Abraham be preserued from the contagion of Idolaters, liuing amongst them?
A09376	But how could this worke be good, being faulty in the manner of doing it?
A09376	But how did the Angel destroy the first born in Egypt, both of man and beasts?
A09376	But how doth God worke this faith?
A09376	But how many of the Israelites beleeued, and went ouer by faith?
A09376	But how shall a man set his heart wholly on God?
A09376	But how shall we stand out in such a triall?
A09376	But how shall wee become Gods true seruants?
A09376	But how was that world condemned by Noah?
A09376	But how( will some say) shall we be answerable to this profession?
A09376	But how?
A09376	But if he did not kill her, why did he then so lament for her?
A09376	But it may be then demanded, Why did Abraham liue amongst them as a stranger, and in that Land as a Soiourner?
A09376	But it seemeth, doubting is a part, or at least a companion of faith, for we doubt as wel as beleeue:& who is so faithful that doubteth not?
A09376	But it will be saide: If any repented, why then were they not saued?
A09376	But some wil say, What should we heare so much of faith?
A09376	But some will say, God is said to haue head, heart, hands, and feete; with other parts of mans body: and therefore he is visible?
A09376	But some will say, If this be so, then all is well, for I doe beleeue this?
A09376	But some will say, Shall godly men be led like blindefolde fooles?
A09376	But some will say, This is a very strange iudgement: can it possibly be true and good?
A09376	But some will say, that oftentimes the godly man raues and speakes lewdly, and( it may be) profanely, before his death?
A09376	But some will say, the Patriarchs were dead many hundred yeares, before this was written; How then can they be now said, to desire a countrey?
A09376	But this is a strange kind of speach( wil som say) how can the Passe- ouer be killed or eaten?
A09376	But was not this partiall dealing, To spare Rahab with her family, who were inhabitants of Iericho as well as the rest?
A09376	But what a fearefull course is this, that men should thus brutishly goe on from day to day, not knowing how to worship God?
A09376	But what can befall such men?
A09376	But what did this Sacrament of the Passe- ouer signifie?
A09376	But what doth Abraham in this case?
A09376	But what if the brasse or tinne be gilded ouer?
A09376	But what is Abrahams argument, whereby hee moues himselfe to obay God?
A09376	But what is that to the purpose?
A09376	But what is that which is burdensome vnto vs in this our iourney to heauen?
A09376	But what is this to vs?
A09376	But what is this, hee walked with God: how can a man ● e saide to walke with God?
A09376	But what were those things whereof Noah was warned from God?
A09376	But where is the fruite hereof in holy obedience to the Lawes of God?
A09376	But who am I, and what is my people, that wee should offer vnto thee?
A09376	But who am I, saith he, and what is my people, that wee should offer thus vnto the Lord?
A09376	But why did Abraham dwell in tents, and not in houses?
A09376	But why doth the holy Ghost call euerlasting life, a reward?
A09376	But why might not Noah haue seruants, as well as Abraham and Lot had?
A09376	But why then calls hee Abraham, and not his kindred?
A09376	But why then did not God record in the Scripture, neither their repentance, nor saluation, but hath left it so doubtfull?
A09376	But why would he not?
A09376	But( will some say) how shall we get a watch that may thus keepe our hearts?
A09376	But, here they take aduantage,& say; If this be so, what then needeth any warre?
A09376	But, if it be so hard a thing, how could Daniell and the three children doe it?
A09376	But, shall we thinke that this their trauell is commendable?
A09376	But, what did God here prouide& foresee for vs?
A09376	But, what doth it make vs to vnderstand?
A09376	By what meanes did Iacob blesse the two sonnes of Ioseph?
A09376	By what meanes?
A09376	Can a man walke in a way, and not leaue marks& steps behind him?
A09376	Canst thou be proud of these, when thy sinne bereft thee of a better?
A09376	Canst thou see all this, and either not regard it at all, or else take delight in it?
A09376	Carnall senses denie this, and naturall reason knoweth not how, but aske with the Capernaits, How can he giue vs his flesh to eate?
A09376	Christ gaue his body and soule for vs: why should not we giue ours againe to him?
A09376	Daniel put his trust in the Lord, when he was in the Lions den: and what doth he obtaine for his labour?
A09376	Did God make a perfect or an imperfect world?
A09376	Did hee raile on them againe?
A09376	Did hee seeke Sauls blood?
A09376	Did not he fight from heauen?
A09376	Did not the starres and the winds in their courses sight against that Sisera of Spaine?
A09376	Did the Lord make all things by his word?
A09376	Doe they giue to euery one his due?
A09376	Doest thou seeke the world?
A09376	Doth he either doubt of them?
A09376	Doth his promise faile for euermore?
A09376	Elisha had an armie of men sent against him, to take him: How should one man escape from a whole armie?
A09376	Esau was richer thē Iacob: hast thou liued long?
A09376	First, Is heauen such a City?
A09376	First, how it is true, that he abode or dwelt there?
A09376	First, su ● h as are not ashamed to say openly, Is there a God or no?
A09376	First, why did God bid Noah make an Arke, 120. yeeres before the floud, when hee might haue built it in three or foure yeeres?
A09376	For answer; Can that be a true Church, which doth not bring her children to seeke God?
A09376	For as hee that walkes with the King, who dare offer him wrong?
A09376	For first, what if a man haue taken an oath to doe an vnlawful thing, must he then keep his oath?
A09376	For first, who would euer beleeue, that God would drowne all the world with water?
A09376	For proofe thereof, take some one of the common sort,& aske him why he commeth into the congregation?
A09376	For the 1. it may be asked, How were they approued of God?
A09376	For the first, it may be asked, what is meant by the world?
A09376	For the first: Abell spake and cried when he was dead: but how?
A09376	For the first: Abraham by his faith waited for heauen: But for which?
A09376	For the second: But when was Abraham called?
A09376	For whom then?
A09376	For, Gods word, is a word of power, mighty in operation: how comes it to passe then, that the ground is barren, where it is cast?
A09376	For, if God be on our side, who can be against vs, to do vs harme?
A09376	For, suppose thou be full of wants and imperfections,& hast a rebellious and froward heart: What then?
A09376	For, to speake but of our selues in this Nation; Haue not we had the Gospell 30. yeeres and more?
A09376	For, what a misery and vanity is it, to trust in that that is vncertaine, and therefore will deceiue them?
A09376	For, what more can a man desire, than to bee heire of glory in life euerlasting?
A09376	For, what profit could Abraham see in leauing a certaine liuing, for an vncertaintie?
A09376	For, why did God take this land from the Cananites, and giue it to Abraham and his seede?
A09376	Further, concerning Rahabs faith, it may be demanded whether it was weake or strong?
A09376	Further, concerning the partie: How could Rahab come by faith?
A09376	God ouerthroweth not them: why should they ouerthrow God?
A09376	Good works make not a man good: but a good man makes a worke good?
A09376	Hast thou many children, and wilt giue some to the Lord?
A09376	Hast thou strēgth?
A09376	Hath God giuen thee beauty& comelinesse?
A09376	Haue not we had a goodly time giuen vs to repent?
A09376	He that durst encounter, and did ouercome such an hoste; How many inhabitants of the countrey, could he haue beat out of their houses?
A09376	Here are strong motiues to perswade vs hereunto: for, what doe wee desire?
A09376	Here first wee are to consider, how Isaacs faith blessed Iaacob and Esau?
A09376	Here some will aske: How shall I do Iustice, and worke righteousnesse?
A09376	Here some will say, This is no commendation: for, malefactors and rebels doe flie their Country?
A09376	His man cried, Alas Maister how shall we doe?
A09376	How came Dauid to say so, in this distresse?
A09376	How came it to passe, that Esau beeing the elder brother, looseth his birth- right, and blessing both; how came it to be Iaacobs?
A09376	How came this to passe, that these beleeuers should bee Gods witnesses?
A09376	How came this to passe?
A09376	How can Gods seruants be able to beare so many and grieuous crosses at once, seeing it is hard for a man to beare one crosse patiently?
A09376	How can I doe this great wickednes( saith Ioseph)& so sin against God?
A09376	How can both these be true?
A09376	How can the sufficiencie of Scripture be more sufficiently in words expressed?
A09376	How can these two agree?
A09376	How can they die so, that liue not in faith?
A09376	How can this be?
A09376	How could Esau be blessed at all, seeing Isaac had but one blessing?
A09376	How could she beleeue, being a harlot in former times?
A09376	How could that possibly be true?
A09376	How did they disobey?
A09376	How doe Christians bring blessings to places where they liue?
A09376	How doth faith worke this indissoluble power in cleauing vnto Christ?
A09376	How learned they this?
A09376	How may a man honor God?
A09376	How much more then ought wee to labour for knowledge, faith and obedience in true religion, that we may become witnesses vnto the Lord our God?
A09376	How pittiful then is the practice of worldly men?
A09376	How proues hee that?
A09376	How shal we be able to say vnfainedly, God is my God?
A09376	How should hee do?
A09376	How should it be better with the Church now, thā it was then?
A09376	How should we leade this temporall life, that we may rise to glory, after death?
A09376	How then can it be true which is here said, that he offered him vp?
A09376	How then comes it to passe, that she is commended for her faith, and here put into the Catalogue of these renowned beleeuers?
A09376	How then could these that were before Christs incarnation, be restored from death to life?
A09376	How then did Christ merit at Gods hands?
A09376	How then doth he induce himselfe to offer him vp?
A09376	How then shall wee doe, when the floud of tribulation is vpon vs?
A09376	How therfore can they stand together?
A09376	How truly said Christ, When the sonne of man commeth, shall hee finde faith on the earth?
A09376	How would this noble King haue trembled and been afraid, if he had beene a priuate man?
A09376	How?
A09376	I answere: True, it is commonly so; but haue they those from Sathan?
A09376	I grant it is true, they thē had no being, and yet the Fathers receiued thē: but how can this be?
A09376	Iacob gets the principall blessing, and Esau loseth it: but what?
A09376	If all those, what then remaines vnsanctified?
A09376	If any aske further; But when may a man know, whether his faith haue apprehended and applied Christs righteousnesse to his soule, or no?
A09376	If any aske how that may be?
A09376	If any aske why God did so, when hee might haue giuen the commaundement in one word?
A09376	If any aske, why this kinde of triall in tempting, should bee placed among such cruell torments?
A09376	If any man aske how this can be?
A09376	If any man aske, how can faith apply Christ to the beleeuer?
A09376	If any man demaund, How shall I please God?
A09376	If flight in persecution, may bee an action of faith; Whether may not the minister of Gods word fly in time of persecution?
A09376	If he fulfilled the Law, for whom was it?
A09376	If the King call a man from his owne liuing, to come to himselfe and to the Court; who will not leaue what he hath of his owne, and trust his word?
A09376	If they haue called the Master of the house Beelzebub ▪ how much more them of the house?
A09376	If this bee so, then how is heauen to bee sought for?
A09376	If wee doe not, and make no account of the Gospell, what can we looke for, but to be condemned, as that world was?
A09376	Impossible how?
A09376	In other countries, we see Cities and Townes spoyled and sacked: what must the people doe?
A09376	In the fourth place, Were they wel reported of for their faith?
A09376	In the meane while, what benefit reape we to our owne soules?
A09376	In the second place out of Ahrahams obedience, let vs marke, By what meanes obayed he?
A09376	In this heauie case, what must bee done?
A09376	In what kinde of gesture then must we worship God, with our bodies?
A09376	In what manner doth Moses depart?
A09376	In what manner?
A09376	Is a man angrie?
A09376	Is he sorrowfull?
A09376	Is his mercy cleane gone?
A09376	Is his mercy cleane gone?
A09376	Is it by the practice of righteousnesse?
A09376	Is not that partiality?
A09376	Is their learning, their great strength, their beautie, or wonderfull skill, and knowledge, the cause of their preferment?
A09376	Is this the power of faith to ouercome nature, and the corruptions thereof?
A09376	It is Gods holy mountaine, how shall vngodlinesse ascend thither?
A09376	It is here said, that those Patriarchs encreased in faith: But it may be demaunded how, and by what meanes they did attaine hereto?
A09376	It is the newe Ierusalem: how shall the olde man, that is, sinnefull corruption, get into it?
A09376	It is then a good question; how Ioseph should come by this faith?
A09376	It may here be asked at the first: how can Abell giue a gift to God: hath the Lord neede of any thing?
A09376	Kings, 8.27, The heauens, yea the heauens of heauens can not comprehend thee, O Lord; how much more vnable is this house that I haue built?
A09376	Let vs therefore remember this counsell of Paul, Shall wee sinne that grace may abound?
A09376	Looke on MOSES: art thou a Martiall- man?
A09376	Looke therfore further: Is thy wife, thy child, thy seruant, thy friend endued with sauing faith?
A09376	Many haue made meanes to see the diuell: but where is hee that labours for such a measure of faith, that he may see the inuisible God?
A09376	Many haue sought God in these, but who euer found him?
A09376	Mark further, they are called a cloud: but what a cloude?
A09376	May we not truely say of many, that as the word commeth in at the one eare, it goeth out at the other?
A09376	Nature saith, This is a hard lesson: who can beare it?
A09376	No walking with God( saith Micha) no pleasing of God: what is it but all one, as if hee had said, Without faith it is impossible to please God?
A09376	Noah heard of water; and wee heare that fire is to destroy the worlde: and ye ● where is hee that is mooued with reuerence, as Noah was?
A09376	Now cā there be any order in Sathans kingdom?
A09376	Now how may he become courageous?
A09376	Now if it be so hard to rule ouer one sin, how shal we do against that sea of temptations, that ouerwhelmeth a Christian life?
A09376	Now if the Scripture make a Christian perfect in all good workes, how can it be, but it giues him sufficient directions for all his workes?
A09376	Now it falls out that my neighbours house is on fire vpō the Sabaoth day: whether then may I labour with my neighbour that day to saue his house?
A09376	Now secondly, what offred they?
A09376	Now that which is spoken there more generally, is here particularly opened and vnfolded; he was iust or righteous: how?
A09376	Now the second is, what she beleeued?
A09376	Now then, if I shall kill and sacrifice my sonne, how shall these promises bee accomplished?
A09376	Now what faith haue they?
A09376	Now what was theirs but an outward ciuill righteousnesse, whereby they kept the law, onely in outward actions?
A09376	Now when question is made, Why then are not all men saued?
A09376	Now whence comes this feareful disorder in nature, that one creature should deuoure another?
A09376	Now( to leaue the heart to God) where almost is the man, that walkes answerable to his knowledge?
A09376	Now, beleeuers are innumerable: This the Author of this Epistle would insinuate vnto vs by his phrase of speech, What shall I say more?
A09376	Now, how can they murmure impatiently and fearefully, and yet passe through by faith?
A09376	Now, how did they ouercome and subdue them?
A09376	Now, how must a man or woman in this case helpe themselues?
A09376	Now, how shall the king doe all the words of the lawe?
A09376	Now, how shall wee be able to withstand their might, and to escape their malice?
A09376	Now, if such times come vpon vs, what shall we doe?
A09376	Now, of what did God thus testifie?
A09376	Now, shall a brute beast haue benefit, by beeing with GODs people, and shall not a man much more?
A09376	Now, that which the Heathen can doe by the light of nature, is not thus to be extolled as a fruite of faith?
A09376	Now, what faith had these Samaritans?
A09376	Now, what hope of deliuerance was there for Dauid?
A09376	Now, what is to be said or thought of these?
A09376	Now, what saith Paul in this extremitie of danger?
A09376	Now, what was this mans faith?
A09376	Now, whence comes this?
A09376	Now, why doth hee not still send more flouds?
A09376	Now, would we know how to bridle these strong passions?
A09376	O when wilt thou comfort me?
A09376	Of what matter?
A09376	Oh then how manifolde be the sinnes of all sorts of men?
A09376	Others also come to worship God: but aske them how they doe it?
A09376	Saint Paul pressed with corruption, cried out: O wretched man that I am, who shall deliuer me from the body of this death?
A09376	Say, the Lord shall lay his hand vpon children and seruants in a family, what must parents and masters doe?
A09376	Secondly, Doth true faith make men valiant in battell?
A09376	Secondly, doe the wicked hate the godly, because of their religion and profession?
A09376	Secondly, for what were these Elders approued?
A09376	Secondly, for what were they approued?
A09376	Secondly, how many were they in all?
A09376	Secondly, is life euerlasting a recompence, that is, a giuing of a reward?
A09376	See, God iustifieth the vngodly: but how?
A09376	See, light and ioy belongs vnto them: but how?
A09376	Seest thou the confusion, vanity, corruption of all creatures: the variance, dissension, and hatred of creatures amongst themselues?
A09376	Shall I( saith God) hide from Abraham the thing that I will doe?
A09376	Shall they leaue a man for a man, and shall not we leaue the diuell for God?
A09376	Shall we then seeke to dwell in the cities of this world, and not labour to come to heauen?
A09376	Shall wee denie the faith of Christ?
A09376	The 2. circumstance to bee considered, is this: How long was Moses hid?
A09376	The first is this: What did God vnto Abraham at this time, when he was about to kill his sonne?
A09376	The first point is, what was made?
A09376	The third Circumstance in this Temptation, is this; What Abraham did when hee was tempted?
A09376	The third point is this: When did the Israelites beleeue?
A09376	The third point is, by what means?
A09376	The world The second point is, whereby were they condemned?
A09376	Then what is he who prouideth nothing for their soules?
A09376	Then why doe we not sigh and grone, and long to be free- men of this glorious citie?
A09376	There is a societie and fellowship that is loued and magnified among vs: but what manner of societie is that?
A09376	There is faith and vnbeliefe in one soule at one time, in one action, vpon one obiect: and what is vnbeliefe, but doubting or worse?
A09376	Therefore Noah looked for a floud 120. yeeres after: and who can tell whether our world shall last so long a time or no?
A09376	These are to come, yet they are sure: why then doe not men feare as Noah did?
A09376	They pretend the auncient faith, and none must be so good beleeuers and Catholikes as they: but how doe they shewe this their faith?
A09376	Thē the diuel is thy sworn enemie: how canst thou deale with so powerfull an enemie, and all his wicked instruments?
A09376	Thirdly, did Cain offer as wel as Abel?
A09376	Thirdly, is a man so troubled with some sinne, that he can not get out nor ouercome it?
A09376	Thirdly, what were these eight persons?
A09376	This Salomon knew wel: for, speaking of such mirth, hee calls laughter madnesse; and to ioy( hee saith ▪) What is it that thou doest?
A09376	This is the glorious portion which our God and Father leaueth vs as his children: what should all the care of our hearts be, but to preserue it?
A09376	This is too apparant to be denied: for, haue wee not now as great causes of feare as can be?
A09376	Those, which haue seene it in trauell, say, it hath no other colour than all other seas haue; Why then is it called the red sea?
A09376	Thy sinne it was that destroyed this Palace; and sinne hath caused the necessitie of these buildings: How then canst thou glory in thy buildings?
A09376	To conclude this point, I say vnto all men: Doest thou see what disorder is now in the world, in thy apparell, meate, recreations, buildings?
A09376	To end this point, one question may not vnprofitably be here moued: Whether was all the world, that is, all the men in that world condemned or no?
A09376	To this end( saith the Apostle) Being iustified by faith, we haue peace with God: but by whō?
A09376	Was Dauid thus grieued for other mens sinnes?
A09376	Was euery thing created in his order and due place?
A09376	Was it vpon a prowd humour, or in a conceited singularitie, because he would not bee like other men, but haue a singular way of his owne?
A09376	We do so: but what then?
A09376	Were it not then folly for a man to vndertake this profession, and not to consider thus much aforehand?
A09376	What a fearefull change is this?
A09376	What a griefe is it to giue the diuell his young yeares, the strength of his body and wit, and to bring his withered old age vnto God?
A09376	What can be said plainer?
A09376	What if God giue abundance to a man, by lawfull meanes; what must such a man doe?
A09376	What if a man be vrged by feare to take an oath, must hee afterward keepe it?
A09376	What is it to mingle the word with faith?
A09376	What must He beleeue?
A09376	What must a man doe in this case?
A09376	What reward, but shame and sorrow?
A09376	What shall I say more?
A09376	What then must we doe?
A09376	What though a man had all the riches and pleasures of the world,& al things else for this life, that his heart could wish?
A09376	What was created?
A09376	What was this honour and dignity which he shewed vnto them?
A09376	What would wee thinke or say of a childe, that beeing set to a good schoole, should still bee in the lowest forme, though he had long continued at it?
A09376	When Ioseph was allured to sinne by his Mistresse, his answere was, How shall I commit this great wickednesse, and so sin against God?
A09376	When Lot was deliuered out of Sodomes destruction, the Angels asked him, Hast thou any sonnes in law?
A09376	When hee was in heauen, he calls to Saul, Acts 9.4 Saul, Saul, why persecutest thou me?
A09376	When men enioy all things at their will and wish; who can not make a faire profession?
A09376	When the Souldiers came to Iohn Baptist, and asked him What they should doe?
A09376	When went Moses out of Egypt?
A09376	Whence comes this?
A09376	Whence then com so many disorders in the world?
A09376	Whence then had these Apostles these things?
A09376	Where is there a man of many that feareth to breake these?
A09376	Whereby?
A09376	Whether may a man lawfully seeke to bee rich, seeing we must professe our selues to bee pilgrimes and strangers in this life?
A09376	Who be these?
A09376	Who is hee that desires not to bee made partaker of GODs blessing ● needfull for him, both in soule and body?
A09376	Who seeke not God?
A09376	Why are not the rest of the Cananites preferred to this honour as well as shee?
A09376	Why doth Dauid speak of the enlarging of his heart?
A09376	Why doth God command the 7. day to be sanctified, and set apart, from all bodily exercises,& worldly cares?
A09376	Why doth Salomon giue this commandement?
A09376	Why doth the holy Ghost in this place put Iosephs name downe, who was not blessed?
A09376	Why so?
A09376	Why then did Abraham build none?
A09376	Why then should not Moses example be our rule, Aboue all worldly pleasure to reioice in the society of Gods Saints?
A09376	Why then should we withhold our selues from God?
A09376	Why was he hid no longer?
A09376	Why( will some say) did hee not keepe himselfe in the Land of Canaan?
A09376	Would not these and such like obiections, haue discouraged any man?
A09376	and acknowledge my selfe vnder his power?
A09376	and are not all things his?
A09376	and conceale the names of the two children that were blessed?
A09376	and did not God in our late deliuerance, ouerthrow our enemies, not so much by the power of man, as by his owne hand?
A09376	and doest thou vse it as a baite to ensnare others for the satisfying of thy lust?
A09376	and shall not the Rhetoricke there practiced, bee the purest?
A09376	and shall wee not condemne him of great negligence?
A09376	and to know more then all the world?
A09376	and will he shew no more fauour?
A09376	and with it peace, and much prosperity?
A09376	are not men now as wicked as they were then?
A09376	are these thinges so, for Iacobs desert, or for the default of Esau?
A09376	as though he had said, Doe not I walke in Gods presence?
A09376	bee the elder sort teachers of good things to the yonger?
A09376	beholde DAVID, HEZECHIAS, and the Iudges: art thou a Courtier?
A09376	but sends them into 1000. by- wayes?
A09376	but, seuer faith from worldly dignities, and what are they, but vanitie of vanities?
A09376	came it from the creation?
A09376	doth his mercy faile for euermore?
A09376	for, how( will some say) can I pray to him, and not thinke of him?
A09376	for, who almost doth not neglect religious duties for matters of sport and pleasure?
A09376	had the Apostle,& these Christians sinne in them?
A09376	hath God made any promise to them, that by their meanes hee will helpe those that come to seeke helpe at them for their children& cattell?
A09376	how can nature doe them?
A09376	how can reason beleeue them?
A09376	if faith made all of them accepted, and nothing but faith; how is it possible they should be accepted, which neuer heard of faith?
A09376	if hee of a poore Vineyard, what should wee of the glory of heauen?
A09376	is forwardnesse in good duties a fault?
A09376	let him call for the Elders of the Church: and what must they doe?
A09376	namely, to serue him in the ministerie?
A09376	nay, the fauour of God, which is all in all?
A09376	or bargaining, without fraud and deceit?
A09376	or of whose hand haue I receiued any bribe, to blinde mine eyes therewith?
A09376	or that God will build a house for the diuels slaues to dwell in?
A09376	or that, catholique doctrine, which teacheth not her children to seeke God, the right way?
A09376	or the wealth of their parents, or any thing in them?
A09376	or whom haue I done wrong to?
A09376	or whom haue I hurt?
A09376	or whose Asse haue I taken?
A09376	or ▪ granting them, doth hee thinke of them without feare and am ● zement?
A09376	riches, honour, or fauour, and grace in the world?
A09376	seeing so doing we please God, and so farre doe please him as he will highly reward vs?
A09376	shall I come before him with thousands of Rams, and tenne thousand riuers of oile?
A09376	shall it be only for his commendation, and not for our imitation also?
A09376	shall they refuse all meanes of helpe, by wit and policie?
A09376	should we despaire, as reason would bid vs?
A09376	so did Cain;& Ismael as wel as Isaak: hast thou many childrē?
A09376	so had Absalom as wel or more thē Dauid: hast thou wisdom?
A09376	so had Achitophel( thogh not like Salomon, yet) aboue ordinary men: hast thou riches?
A09376	so had Ahab as wel as Gedeon: hast thou learning( the glory of nature)?
A09376	so had Golias as wel as Sampson: hast thou beauty?
A09376	so he that walkes with God, what euill can touch him?
A09376	so many wars, so much effusion of bloud?
A09376	such a thing neuer had beene, and therefore how could it be?
A09376	the Historie there reported, the truest?
A09376	the Lawes there enacted, the iustest?
A09376	the Logycke there practiced, the sharpest?
A09376	the Musicke there practiced, the exactest?
A09376	the conclusions of Philosophie, Astronomy, Geometrie, Arithmeticke, Cosmographie, and Physicke, there deliuered, the surest?
A09376	the greater feed vpon the lesse?
A09376	then must the world be thy rewarder: Doest thou seeke to please thy selfe?
A09376	then what a griefe did he suffer, when he himselfe brake Gods commandements, and thereby displeased God?
A09376	was Moses not accepted for all his learning, how then should Aristotle?
A09376	was it because he was poore& could not?
A09376	was it because then there were no houses?
A09376	was the world ordained in this state, that one creature should eate vp another?
A09376	what?
A09376	why did he not shew as much courage when hee slew the Egyptian ▪ as at his second departure?
A09376	why makes it not men learned& religious?
A09376	wilt thou glory in thy shame?
A09376	worke they here and doe their duties, and are not rewarded?
A09376	would wee haue health, and strength?
A09383	& 231 And how farr forth they are all abrogated?
A09383	& 24 P How a pacification is to be made in religion?
A09383	& c. 51 Wherein the Law and Gospel agree and differ?
A09383	& who is the waster?
A09383	( hand- stamped?
A09383	1 17 Of witchcraft, and what a witch is?
A09383	1 HOw a man may be assured that the Scripture is the word of God?
A09383	1 How all beleeuers are made one with Christ?
A09383	1 In what sense life eternal is a reward?
A09383	1 Israell of God, what?
A09383	1 VVhat meekenes is?
A09383	1 Whether the Sonne be God?
A09383	1 Why the Christian church is called barren and desolate?
A09383	1 Why the fauour and loue of God is called the Grace of Christ?
A09383	1 what a Minister is?
A09383	1 ● What is the authoritie of it, the persons to whome it belongeth, and our dutie touching this libertie?
A09383	1. who cureth but the diseases of the bodie: how much more ought we to honour spirituall physitians, which cure the spirituall maladies of our soules?
A09383	10 55 Whether it be lawfull to compell men to embrace true religion?
A09383	10 Euery man must applie the gift and sacrifice of Christ vnto himselfe, and how it may be done?
A09383	10 For now whether preach I men or God?
A09383	10 How there is but one Mediator?
A09383	10 How we should vse the imprecations in Dauids Psalmes?
A09383	10 What a man must doe to be assured that he is Gods child?
A09383	10 What is meant by vvhat soeuer a man sowes that shall he reape?
A09383	10 What is the combate that naturall man haue?
A09383	10 When the Lawe of Moses was abrogated?
A09383	10 Whether Paul was an agent or Patient in his conuersion?
A09383	10 Whether it can be resisted?
A09383	109. and in other places of scripture?
A09383	11 And brethren, if I yet preach Circumcision, why doe I yet suffer persecution?
A09383	11 Pharisisme what it is and the principall doctrine thereof?
A09383	11 whether Bondage may stand with Christian religion?
A09383	12 K Kingdome of God what?
A09383	12 We must be bearers and how?
A09383	12 What Heresie is?
A09383	12 What it is to Iudaise?
A09383	12 Who are reprooued?
A09383	13 How God is said to repent?
A09383	13 How conscience is free, and how subiect to the power of the Magistrate?
A09383	13 What the loue of our Neighbour is?
A09383	13 What witchcrafteis?
A09383	13 Whether Images be necessarie in the congregation of the people of God?
A09383	13 Why the second person is called Sonne?
A09383	13 Why we vse not in preaching personall reproofes as Iohn Baptist did?
A09383	14 7 Whether faith may be lost?
A09383	14 Foure Principall duties to be performed by the people to the pastors and what they be?
A09383	14 How Christ could obey being God and satisfie for vs beeing man?
A09383	14 What the vnion with Christ is?
A09383	15 15 How we liue by faith?
A09383	15 How we must loue all men alike& how we may not?
A09383	15 The separation of Paul from the wombe what it is?
A09383	15 What communion with Christ is?
A09383	15 What faith towardes God is?
A09383	15 What the flesh is?
A09383	15 What then was your felicitie?
A09383	15 who is our Neighbour?
A09383	16 A treatise of Christs incarnation, why, how farre forth, and how he was made flesh?
A09383	16 Am I therefore become your enemie, because I tell you the truth?
A09383	16 How God is to be acknowledged and worshipped?
A09383	16 How long it endured?
A09383	16 How men liue by faith?
A09383	16 In what it stands?
A09383	16 Pauls cōuersion how wrought?
A09383	16 To reioyce in a mans selfe what?
A09383	16 What is a witch?
A09383	17 And if while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ the minister of sinne?
A09383	17 How the Law reuealed sinne before Christ and after?
A09383	17 To what end it serues?
A09383	17 Where our mother is to be found?
A09383	18 How farr doth the child of God proceede in the lustes of the flesh?
A09383	18 Wherein standes the efficacy of preuenting grace?
A09383	18 Who are to be Accursed?
A09383	18 Z Zeale what it is?
A09383	19 23 Whether all Couenan ● s are to be kept, and how farre forth?
A09383	19 How Christ was a curse?
A09383	19 How farr forth the Lawe is abrogated?
A09383	19 Wherefore then serues the law?
A09383	2 Lusts what?
A09383	2 This onely would I learne of you, Receiued ye the Spirit by the workes of the law, or by the hearing of faith?
A09383	2 Why beleeuers are called children of promise?
A09383	2. for what though he curse, if God doe blesse?
A09383	20 A Minister is to teach his Auditors onely the word of God, and why?
A09383	20 How baptisme conferres grace?
A09383	20 The promise made to Abraham is a couenant or testament and how?
A09383	20 The two latter how to be borne?
A09383	20 VVhat is the chiefe principle in diuinitie?
A09383	20 What is ment by Grace?
A09383	20. and that God did not leaue himselfe without witnesse?
A09383	20. why the holy Ghost is called the spirit of the sonne?
A09383	21 Is the law then against the promise of God?
A09383	21 Tell me ye that will be vnder the law, doe ye not heare the law?
A09383	21 To whome?
A09383	21 whether there be now in the church of God any sacrifice or oblation of Christ?
A09383	21. a sinne almost incurable, Seest thou a man that is wise in his owne eyes?
A09383	22 How they of the old testament were partakers of the bodie and blood of Christ?
A09383	22 Ministers are pillers and how, with the vse of it?
A09383	23. as it may appeare by that meeke answer; If I haue euill spoken, beare witnesse of the euill: but if I haue well spoken, why smitest thou me?
A09383	23. whether Ministers are to be maintained by common contribution and liberalitie of the people or not?
A09383	24 A felicitie to receiue the doctrine of the Gospell, and what benefits come thereby?
A09383	24 How the Church can be wasted,& why the Lord suffers it to be so?
A09383	24 Merit of condignitie may be vnderstood three waies?
A09383	24 VVhat drunckennes is?
A09383	24 What it is to be an Apostle?
A09383	24 Whether it be lawfull to compell men to imbrace religion?
A09383	25 Christ which giues grace and peace, why called our Lord?
A09383	25 How Lazarus and the theife on the crosse had good works?
A09383	25 How life eternall is promised to good workes, how not?
A09383	25 The Scriptures why called Canonicall?
A09383	25 What a man must doe to be assured he is Gods child?
A09383	25 What is the force of consent?
A09383	25 Whether a man may not iudge himselfe to haue a greater measure of gifts then they that haue lesse?
A09383	25 what Iustifyng faith is, as the Papists define?
A09383	26 How Christ and we are said to beare the Burden of our sinnes?
A09383	26 M Whether Magistrates be necessarie in the societies of Christians?
A09383	27 How faith workes by loue?
A09383	27 How we may be cased of the burden of sinne?
A09383	27 What a right heart is?
A09383	27 Workes and laboures of men may differ three waies, and what they be?
A09383	28 How the Galatians receiued the gospel?
A09383	28 Nature doth counterfeit grace, and how?
A09383	28 What?
A09383	28 Whether Paul did well in cursing his enemies?
A09383	28 Why Paul gloried rather in the crosse of Christ then in his resurrection?
A09383	29 Inordinate affections what?
A09383	29 The loue of God what?
A09383	29 What is vnderstood by God?
A09383	29 What true regeneration is?
A09383	29 Whether the Saints may fall away totally and finally?
A09383	29. Who is weake, and I am not weake?
A09383	3 The manner how we must restore?
A09383	3 What is the office of an Apostle?
A09383	3 Wherein it stands?
A09383	3. and Dauid saith, If thou, Lord, shalt marke what is done amisse, who can abide it?
A09383	3. and the young Prince that came to Christ and said, Good master what must I doe to be saued?
A09383	30 How efficacie of grace and libertie of will stand together?
A09383	30 How faith in Christ is conceiued in the heart?
A09383	30 In what respect they are said to be one with Christ?
A09383	30 To Gentilize what it is?
A09383	30 Whether we may curse ours?
A09383	30 whether we may curse our enemies?
A09383	31 Anger whether any lawfull, and when a sinne: and the remedie of it?
A09383	31 Glorying when it is good and when euill?
A09383	31 What should most of all mooue vs to doe good workes?
A09383	31. Who are to be reprooued?
A09383	32 14 How Christ liueth in vs, and how it may be knowne?
A09383	32 H Hatred whether a sinne or not?
A09383	32 Of the desires of our hearts and that they are cryes, and how?
A09383	32 The word of God is the matter of the ministerie, and how it is to be taught& heard?
A09383	32 Whether there may not be a tolleration for Popery?
A09383	32 when faith first begins to breede in the heart?
A09383	32. what Nature is?
A09383	33 2 How wee may be assured that the calling of our Pastours is from God?
A09383	33 It is much abused and how?
A09383	33 Simulation what, and the sorts?
A09383	33 Sinne a burden to whome?
A09383	33 What a lye is, and whether a sinne or no?
A09383	33 how Mocking is persecution?
A09383	34 what Adulterie is, and how great a sinne?
A09383	35 22 How Christ became a curse for vs?
A09383	35 How the church should accurse any man, and in what order?
A09383	35 In what order the spirit is giuen?
A09383	35 What peace is and what be the parts of it?
A09383	35 When the Scriptures speakes figuratiuely and when properly?
A09383	35 Who calles?
A09383	35 Workes of the flesh perfectly euill and why?
A09383	35 how we must loue our Neighbours?
A09383	35 what is meant by the giuing or sending of the spirit?
A09383	36 By sowing to the flesh what is ment?
A09383	36 How sinne is finite and how infinite?
A09383	37 Anathema what it is?
A09383	37 Goodnes what it is?
A09383	37 Mariage what it is?
A09383	37 What a Christian is?
A09383	38 How Christ is said to giue himselfe?
A09383	38 How farre forth the will worketh in the receiuing of grace?
A09383	38 Seditions what?
A09383	38 What is the Morall, Ceremoniall and Iudiciall law?
A09383	38 When?
A09383	38 what true iustifying faith is?
A09383	39 Burdens of two sorts,& what they be?
A09383	39 Who must satisfie?
A09383	4 Israel of God why mentioned?
A09383	40 By mercy what is vnderstood?
A09383	40 Excommunication when to be vsed?
A09383	40. from whence that springeth?
A09383	5 28 How Christ was subiect to the Law?
A09383	5 Gentlenes, what?
A09383	5 He therefore that ministreth to you the spirit, and worketh miracles among you, doth he it by the works of the law, or by the hearing of faith?
A09383	5 The causes of grace be the father& Christ, and how they are distinct in regard of the manner of working?
A09383	5 V What the desire of vaine glorie is?
A09383	5 W What wantonnes is?
A09383	5 What kind of men Ministers ought to be?
A09383	5 Who are to be restored?
A09383	5 whether faith may be lost?
A09383	56. why b discerne ye not this time?
A09383	6 The kindes of vnlawfull obseruation of time, either Iewish or Heathnish, and wherein they consist?
A09383	6 What it is to liue and walke in the spirit?
A09383	6 Whether pastors are to be maintained by cōtributiō or not?
A09383	6. what the loue of our Neighbour is?
A09383	7 How Protestants obserue them?
A09383	7 Ye did runne well: who did letyou, that ye should not obay the truth?
A09383	8 How we are to please men and how not?
A09383	8 What the curse is that Christ was made for vs?
A09383	8 whether Paul did well in cursing his enemies?
A09383	9 32 Where our mother the Church is to be found?
A09383	9 5 Of a Lye, and whether it be alwaies a sinne?
A09383	9 Bookes of Scripture why called 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, as also Kethubim by the Iewes?
A09383	9 How we are to doe good especially to the houshold of faith?
A09383	9 In what order and manner?
A09383	9 When Christs obedience beganne and ended?
A09383	9 Why the Gospel is called a misterie?
A09383	9. Who can say, my heart is cleane?
A09383	A plant liues, a beast liues, and man liues: the cropping of a plant, and the killing of a beast, is no sinne: why is it then a sinne to kill a man?
A09383	A third point to be considered, is, where vaine- glorie is to be found?
A09383	Again, it may be said, In what things must we resist them?
A09383	Againe of the preaching of Christ, I consider two thinges: the first is, why Christ must be preached rather then Moses?
A09383	Againe, here when it is said, Receiued ye the spirit?
A09383	Againe, if persons baptised be sinners to the death, it may be demaunded, what difference there is betweene the godly and vngodly?
A09383	Againe, it may be demanded, how long we must suffer?
A09383	Againe, it may be demanded, to whome it was confirmed?
A09383	Againe, it may be demanded, what are the signes that serue to discouer a witch?
A09383	Againe, it may be demanded, what must be done when the labours of our callings are in vaine?
A09383	Againe, it may be demanded,( considering we can not fulfill the law,) how our works can please God?
A09383	Againe, it may be saide, What is this faith of the Sonne of God?
A09383	Againe, put the case, that an angell from heauen should come and preach, otherwise then Paul preached to the Galatians, who must be beleeued?
A09383	Againe, we learne from hence, a true and a pregnant signe, whereby to discerne, whether any man hath in his heart the spirit of God or no?
A09383	Against this text of Paul, blind reason mooueth many questions, as namely why God created man, and then suffered him to fall?
A09383	And Haimo( long after) expounds these words, so I write, howe?
A09383	And I say againe: dost thou truly exercise thy selfe in the spirituall exercises of faith, inuocation, repentance?
A09383	And here it may be demanded, why he that is stoned to death is not likewise accursed?
A09383	And how must we behold him?
A09383	And if the paine of one tooth, or finger, be oftentimes so great, that men rather desire to die; then liue?
A09383	And least the Galatians should say, see ye not how Paul commands imperiously, be ye as I?
A09383	And no doubt, to call the doctrine of the Apostle into question, was a great wrong vnto him?
A09383	And this obiection is expressed by way of interrogation, Wherefore then serues the law?
A09383	And what though some come not to learne, but to carpe and cauill?
A09383	And when he saith, doe I now preach men, or God?
A09383	And when he saith, doe I seeke to please, men?
A09383	And whether it be a sinne or no?
A09383	And who is the author of this Dedication but Christ himselfe the Lord of the Sabboth?
A09383	And who knoweth not that the selfe same day hath beene fortunate or luckie to some( as they vse to speake,) vnfortunate and vnluckie to others?
A09383	Arabia where situate?
A09383	Are Princes and Potentates nothing that are called Gods in scripture?
A09383	Are they nothing that Prophecie, and worke miracles?
A09383	Art thou also of Galile?
A09383	Art thou then a true beleeuer?
A09383	Bearing of our owne burden what it is?
A09383	Because they are not of the world, therefore the world hateth them?
A09383	Behold this euill commeth of the Lord, should I attend on the Lord any longer?
A09383	Behold, how great a thing a little fire kindleth?
A09383	But be it, they did all in hypocrisie, shall the execution of godly lawes therefore cease, because hypocrites will not obey but in dissimulation?
A09383	But how came this report of Paul?
A09383	But how did Paul take this report?
A09383	But how is that done?
A09383	But it is hereupon further demanded, why this commandement of louing our brethren, should be called a new commandement?
A09383	But when was it indeede finished?
A09383	But where must we behold him?
A09383	But wherein was this strength?
A09383	By meanes of whome?
A09383	Certain Interpretation of Scripture where to be found?
A09383	Dauid comparing himselfe with the magnificence of Saul, saith, What am I, or, what is my fathers house?
A09383	Doe not I hate them that hate thee?
A09383	Doe ye not heare the law?]
A09383	Doest thou thinke to appease the wrath of God with gold and siluer?
A09383	Doth he thanke hat seruant, because he did that which was commanded vnto him?
A09383	Doth not nature teach this?
A09383	Doth the law as it were in the name of God arrest thee?
A09383	Enuie what it is?
A09383	First, it may be demanded, whether it be lawfull to compell men to embrace religion, as the false Apostles compelled the Galatians to circumcisiō?
A09383	First, it may be demaunded, howe euery man should beare his own burden, seeing we are commanded to beare one anothers burdens?
A09383	First, let vs marke that Paul saith, he doth not abrogate the grace of God: and why?
A09383	First, what the desire of vaine- glorie is?
A09383	For how can they be spirituall, who in speech, action, habitte and attire, profession and conuersation, professe nothing but shisme and dissention?
A09383	For if the actions of the Apostles compelled men to do this or that, what then did their doctrines, and heauenly exhortations do?
A09383	For it is the question, whether by the gospel we be freed from the law?
A09383	For it seemes, that we first of our selues beleeue, and then receiue the spirit?
A09383	For the better conceiuing of the sinne, it may be demanded what is a witch?
A09383	For the first: it may be demanded howe it can be truely said, that men are of themselues meere nothing?
A09383	For the vnderstanding whereof, two things are to be considered, what it is to liue in the Spirit?
A09383	For what faults are men to be reprooued?
A09383	For what is Paul zealous?
A09383	For what is their faith?
A09383	For what is there, that thou hast not receiued?
A09383	For what will all the things we haue doe vs good, if we be forth of Gods kingdome, and lose our soules?
A09383	For when a beleeuer in Corinth committed incest, Paul tooke it for a wrong to himselfe?
A09383	Fornication what it is?
A09383	Fourthly, it may be demanded, what we must doe for our selues in the time of plague, famine, sword?
A09383	Further, it may be demanded, vpon what ground he should say, I am crucified with Christ?
A09383	Gluttony what it is?
A09383	Gods blessings we may seeke for: and what are glorie and honour, but the blessings and gifts of God?
A09383	Gods loue is shedde abroad in the hearts of men: but when?
A09383	Haue ye suffered so many things in vaine?
A09383	He once persecuted vs, and destroyed the faith: what he now doth?
A09383	Here 2 things may be demāded: first, what must we resist?
A09383	Here 2. questiōs may be demāded, the firist is, how the church can be wasted?
A09383	Here I consider 2. points, what is wasted?
A09383	Here I consider three things, what is the abuse of libertie?
A09383	Here I consider, to whome reuelation is made, and how?
A09383	Here a great question is answered, whether we may vse things indifferent, as oft as we will, and howe we will?
A09383	Here a great question is to be propounded, namely, where we shall find this our Mother?
A09383	Here it may be demanded, how the same person can be both a wife and a bond woman?
A09383	Here it may be demanded, how these words can be a forme of swearing?
A09383	Here it may be demanded, what Peter should haue done?
A09383	Here one question may be mooued: How oft baptisme is to be administred?
A09383	Here some man may say, how shall I know that I am freed from the rigour of the law, and from the curse thereof?
A09383	Here the question of all questions is answered, namely, what is that thing by which, and for which, a sinner is iustified before God, and saued?
A09383	Here then, it may be demanded, whether faith may be lost, specially in the children of God, in the time of temptation, and persecution?
A09383	Here two questions are to be demanded: the first, How and in what manner Christ suffered the wrath of God?
A09383	How Christ suffered the wrath of God?
A09383	How Moses was a Mediatour?
A09383	How can it be truly said, that the false Apostles compelled men to receiue circumcision, seeing Titus was not compelled to be circumcised?
A09383	How can ye beleeue( saith our Sauiour Christ) which receiue honour one of another, and seeke not the honour that commeth of God alone?
A09383	How farre doth the child of God proceede in the lust of the flesh?
A09383	How life eternall is called a reward of good works?
A09383	How much more therefore ought the children of light to company and consort together?
A09383	How our workes are said to please God?
A09383	How the church is troubled?
A09383	How the flesh and spirit fight together?
A09383	How the lawe of the Magistrate makes an indifferent thing to be necessarie?
A09383	How then comes the serpent in?
A09383	How we are to put affiance in men?
A09383	How we may attaine to the assurance of our election?
A09383	How we may discerne of charmes?
A09383	How we must haue peace with all men?
A09383	How?
A09383	Howe they differ, and howe wee may doe both?
A09383	I answer with Paul, who is sufficient either for the speaking or doing of these things?
A09383	If I teach circumcision, why doe J yet suffer persecution?
A09383	If any demaunde what these Churches of Galatia are?
A09383	If it be demāded, what kind of Reuolt this was?
A09383	If it be here demaunded, what the childe of God askes, when he praies for pardon day by day?
A09383	If the Apostle be thus ielous, how much more then is Christ himselfe ielous, who hath espoused himselfe to his Church?
A09383	If therefore we be new creatures, why lead we not a new life?
A09383	If they can not altogether faint and fall away, why doth the holy Ghost make a doubt of it, as though they might?
A09383	If thou hast receiued them( saith Paul) why boastest thou thy selfe, as though thou hadst not receiued them?
A09383	If you loue them that loue you, what reward shall ye haue?
A09383	Imputation what?
A09383	In old time they were wo nt to say, What shall we giue the man of God?
A09383	In the former verse, Paul sets downe the Apostasie of the Galatians in generall tearmes, saying, How turne ye againe to the Elements of the world?
A09383	In the proofe of the reason, three things are to be considered: What the curse is?
A09383	In the report, two things arē set downe, what Paul did?
A09383	In what manner are men to be reprooued?
A09383	In what order Christ giues himselfe vnto vs?
A09383	In what the lawe and Gospel agree?
A09383	Infantes how they are to be tearmed innocents, and how not?
A09383	Infants beare the burden of Adams sinne, and why?
A09383	Ioseph tempted by his mistris to follie, by this meanes eschewed the offence, saying, shall I doe this, and sinne against God?
A09383	Is Christ the Minister of sinne?
A09383	Is he nothing that is created after the image of God, in holinesse and righteousnes?
A09383	Is what respect they are said to be one with Christ?
A09383	It is further said, why may not we paint Christ in our churches with colours, as with wordes in sermons?
A09383	It may be demanded how these twaine beeing but qualities can be said to fight together?
A09383	It may be demanded howe the catholike church should be desolate?
A09383	It may be demanded whether it was necessarie that those which taught not circumcision, but spake against it, should be persecuted?
A09383	It may be demanded, What if my cause be good, must I then suffer?
A09383	It may be demanded, by what meanes it was confirmed?
A09383	It may be demanded, how Baptisme can be a marke or signe of the child of God considering all sorts of men are partakers of it?
A09383	It may be demanded, how Pauls labour should be in vaine?
A09383	It may be demanded, how mocking can be persecution?
A09383	It may be demanded, how the whole law should be fulfilled in the loue of our neighbour?
A09383	It may be demanded, how this can be, considering the law is the cause of no good thing in vs?
A09383	It may be demanded, how?
A09383	It may be demanded, what life this is, whereby we liue to God?
A09383	It may be demanded, what the Apostle vnderstandeth by the law of Christ?
A09383	It may be demanded, when doth the scripture speake properly, and when by figure?
A09383	It may be demanded, whether a Minister may not in teaching conceale any part of the truth at any time without sinne?
A09383	It may be demanded, whether the Saints doe so faint at any time, that they finally fall away?
A09383	It may be demanded, whether the children of Turkes and Iewes are to be baptized?
A09383	It may be demanded, why Paul vseth mild tearmes, and doth not excommunicate the Galatians?
A09383	It may be demanded, why did not the Protestants ioyne with the Papists at the councell of Trent?
A09383	It may be said how then are they one with him?
A09383	It may be said, What is the faith we liue by?
A09383	It may be said, how can the obedience of one man be a price of redemption for an other?
A09383	It may be said, how can this be, considering true beleeuers can not fall away?
A09383	It may be said, how could Abraham be iustified by such a faith?
A09383	It may be said, how may we discerne of charmes, that we may the better auoid them?
A09383	It may be said, howe comes the Church to knowe the iudgement of God, whereby he accurseth?
A09383	It may be said, if they would not giue place by subiection, howe then gaue they place?
A09383	It may be said, we are at peace, what needes all this adoe?
A09383	It may be said, what is the truth?
A09383	It may be said, what must we doe that we may be iustified and saued by this Obedience of the Mediatour?
A09383	It may be said, what priuiledge is this?
A09383	It may be said, what should we doe in distresse, if such helps may not be vsed?
A09383	It may be said: How shall we haue the same blessing, when we haue not the like faith?
A09383	It may be saide, All children of God?
A09383	It may be saide, how long doth God continue to call men vnto him?
A09383	It may be saide, how may we discerne errour from sound doctrine, considering oftentimes they are like, as leauen is like dowe?
A09383	It may be saide, how the sonnes of God?
A09383	It may be saide, the Galatians, and all the Galatians, are the children of God: but what is that to vs?
A09383	It may further be demanded, what are the markes of the inward baptisme?
A09383	It may further be demaunded, how the Iewes could hold such hereticall,& damnable opinions, and yet be the people of God?
A09383	It may here be demanded, how we may know that Christ liues in vs?
A09383	It may here be demanded, what Iudaisme, or the Iewish religion is?
A09383	It may here be demanded, whether there may not be a toleration for Poperie?
A09383	It may here be demaunded, whether the Ministers of the word are now to be maintained by common contribution, and liberalitie of the people, or not?
A09383	It may here be demaunded, whether we may not approoue our selues, and our actions to men?
A09383	It may here be said, how can Christ be said to liue in vs, considering we are laden with afflictions and miseries?
A09383	It may then be demanded, what is the vse of our sufferings?
A09383	It may thē be demanded, why do not the Protestans make a Pacification with the Papists?
A09383	It will be said, if the lawe can no otherwise be fulfilled, then by inchoate obedience, to what ende serueth it?
A09383	It will be said, what must we doe that Christ may liue in vs?
A09383	It will be said: what then?
A09383	It will besaid, how must we performe this dutie?
A09383	Iudisme what it is?
A09383	Know ye not that Christ is in you, except ye be reprobates?
A09383	Lastly, in that Titus was not compelled to be circumcised, it may be demanded, whether Recusants may be compelled to the exercises of religion?
A09383	Lastly, in that he cries out in a sense and sorrow for his sinnes, O wretched man that I am, who shall deliuer me from the bodie of this death?
A09383	Lastly, it may be demanded, whether the children of parents excommunicate, may be baptized?
A09383	Lastly, it may be saide, how shall we be able to doe this?
A09383	Lastly, the profession of the seruant of God, is here to be obserued in the example of Paul, who saith, Doe I now preach men?
A09383	Long ▪ suffering what, and the mane ● to vse it?
A09383	Loue] It may be demaunded, how it is a fruit of the spirit?
A09383	Moses vsed it as a motiue to accord two Ebrewes: Sirs, y ● are brethren; why doe you wrong one to another?
A09383	Now it might be said, where is the fault in this difference, and who is the cause of it?
A09383	Now then O sinnefull man, what wilt thou doe, to auoid the curse?
A09383	Now, what of all this may some man say?
A09383	O Bembe, quartum nobis profuit fabula illa de Christo?
A09383	O hypocrites, you can discerne the face of the skie, and can ye not a discerne the signes of the times?
A09383	Of naturall feare, how it is good and how euill?
A09383	One is, in what must there be a toleration?
A09383	One, in what order Christ giues himselfe vnto vs?
A09383	One, which Iames this was?
A09383	Paul here meetes with a conceit of the Galatians, which was this: Why dost thou so often and so sharpely reprooue vs?
A09383	Paul, or the Angel?
A09383	Persecution what?
A09383	Reward not due to workes of regeneration vpon compacte and promise, the reasons why?
A09383	Secondly it may be demanded, what it is to preach Christ?
A09383	Secondly, it is demanded, whether the children of professed Papists, are to be baptized?
A09383	Seeing faith is now come, it may be demanded, what is the Guard whereby we are kept now?
A09383	Seeing the commaundement of louing our brethren, is called the law of Christ, and a new commandement, is not the Gospel a new Law?
A09383	Shall I come vnto you with arodde, or in loue, and the spirit of meekenesse?
A09383	Sowing what it signifies in the scripture?
A09383	Taught in the word] What needes this addition( may some say) is there any catechizing without the word?
A09383	Tell me, dost thou pray at home?
A09383	Temperance what?
A09383	That Idolatrie may be rooted out of the mind, what is to be done?
A09383	That which Paul saith to the Galatians, if he were now liuing among vs, he would likewise say to vs, O foolish nation, who hath bewitched you?
A09383	The Apostles at the ascension of Christ, still dreamed of an earthly kingdome, saying, When wilt thou restore the kingdome to Israel?
A09383	The Lord saith, Are the treasures of wickednes yet in the house of the wicked?
A09383	The catholike church why called our mother?
A09383	The cheife principle in religion what?
A09383	The child of God, when he falls, is indeed guiltie: but howe?
A09383	The fift point, is, in what things doth this combate shew it selfe?
A09383	The fift question is, why the sonne is so called?
A09383	The first in what respect, or for what cause are they said to be one with Christ?
A09383	The first is, How the Church of the new Testament is saide to receiue the adoption which was before receiued in the old Testament?
A09383	The first is, In what respect he giues this hard iudgement against them?
A09383	The first is, What is a Christian?
A09383	The first is, Why a beleeuer is said to liue by faith?
A09383	The first is, of which of his iourneies must this be vnderstood?
A09383	The first is, what is meant by God?
A09383	The first is, what is meant by beeing vnder the law?
A09383	The first is, what is meant by the promise?
A09383	The first is, what is the force of consent?
A09383	The first is, what is the witchcraft here meant?
A09383	The first is, what is this curse?
A09383	The first is, what was the preuenting grace in the conuersion of Paul?
A09383	The first is, when this obedience beginnes and ends?
A09383	The first is, when was the policie, regiment, or law of Moses abrogated?
A09383	The first is, whence comes the benediction of Abraham?
A09383	The first is, whether Images be necessarie in the congregations of the people of God?
A09383	The first is, whether Legacies giuen to the maintenance of the Masse, may be applied to the maintenance of the true worship of God?
A09383	The first is, whether Magistracie and gouernment be necessarie in the societies of Christians?
A09383	The first is, whether Paul did well thus to curse his enemies?
A09383	The first is, whether it be a sinne, or no?
A09383	The first is, whether it be necessarie for the iustification of a sinner?
A09383	The first is, whether not onely Ministers of the word, but also lay- persons( as they are called) or meere priuate men, may administer baptisme?
A09383	The first is, whether the Efficacie of baptisme extend it selfe to all sinnes, and to the whole life of man?
A09383	The first is, whether the father may command his childe to marrie?
A09383	The first is, whether the law serue to reueale sinne after the cōming of Christ?
A09383	The first is, whether there be any lawfull anger?
A09383	The first is, who is made subiect to the law?
A09383	The first is, who must satisfie and restore?
A09383	The first is, who persecutes?
A09383	The first is, who saith, Jt is written?
A09383	The first is, who waites?
A09383	The first is, who was resisted?
A09383	The first is, who, or what foresees?
A09383	The first is, whose sonnes the Galatians were?
A09383	The first is, why is this rule propounded in this place?
A09383	The first is, why the Sonne was made flesh?
A09383	The first question is, what is the abuse of Christian libertie?
A09383	The first, how Peters feare should be a sinne?
A09383	The first, what a kind of faith is this?
A09383	The first, what is it to be accursed?
A09383	The first, who must reioyce?
A09383	The fourth point is, How farre forth Christ was accursed?
A09383	The fourth point is, for what ende we receiue the spirit?
A09383	The fourth point is, touching the time when?
A09383	The fourth point is, who are partakers of this Redemption?
A09383	The fourth question is, how the father can send the sonne, considering they are both one?
A09383	The fourth question is, how the obedience of Christ should be our iustice?
A09383	The fourth question is, wherein standes the efficacie of the preuenting grace, whereby Paul was effectually conuerted?
A09383	The fourth question is, whether a contract may not be dissolued, when one of the parties hath a disease contagious in deadly manner, and incurable?
A09383	The interrogation, haue ye?
A09383	The interrogations in this place, doe I preach?
A09383	The last point is, in what order and manner, Restitution is to be made?
A09383	The last point is, what benefits arise of this deliuerance from vnder the law?
A09383	The last point is, where is this waiting?
A09383	The last question is, what is the dutie of the Minister in baptising?
A09383	The last question is, whether baptisme imprint a Character or marke in the soule, which is neuer blotted out?
A09383	The last question is, whether it was in the power of Pauls will, to resist the calling, or the grace of God?
A09383	The last question is, whether the Sonne be God?
A09383	The last question is, why Paul mentions the calling to libertie in this place?
A09383	The law then beeing the cause of no good thing in vs, it may be demanded( I say) how we should be dead to the law, by the law?
A09383	The new Creature, or new man,& old man what it is?
A09383	The next point to be considered is, why he admonisheth the Galatians of vaine- glorie?
A09383	The other is, the deceit of false teachers, who hath bewitched you?
A09383	The people punished for Achans sinne how it may stand?
A09383	The question is, whether beleeuers of the newe Testament be seruants to the law, or children?
A09383	The second is, How much he suffered of the wrath of God?
A09383	The second is, To whom must restitution be made?
A09383	The second is, when is anger a sinne?
A09383	The second is, who are called?
A09383	The second is, who are persecuted?
A09383	The second part is, who are to be accursed?
A09383	The second point is wherein standes this consent?
A09383	The second point is, How Christ was a curse, or accursed, who is the fountaine of blessednes?
A09383	The second point is, In what question saith Paul, It is written?
A09383	The second point is, in what must the church reioyce?
A09383	The second point is, what is foreseene?
A09383	The second point is, what is imputed?
A09383	The second point is, what is this Enmitie?
A09383	The second point is, what is waited for?
A09383	The second point is, whether to lie, be a sinne, or no?
A09383	The second point is, who are vnder the law?
A09383	The second point is, who resisted?
A09383	The second point to be considered, is, what is the flesh?
A09383	The second question is, How farre forth the law is abrogated?
A09383	The second question is, How men liue by faith?
A09383	The second question is, How the father sends the sonne?
A09383	The second question is, When these fourteene yeares must beginne?
A09383	The second question is, Whether there be now in the church of God, any sacrifice or oblation of Christ?
A09383	The second question is, how Christ can be said to liue in vs?
A09383	The second question is, how Christ could obey beeing God; and satisfie for vs beeing man?
A09383	The second question is, how Peter could haue the feare of God, considering he feared men more then God, at the least in this one action?
A09383	The second question is, how are all beleeuers made one with Christ?
A09383	The second question is, how farre forth the sonne of God, was made flesh?
A09383	The second question is, how the sonne of God performed this obedience?
A09383	The second question is, how the sonne of God was subiect to the lawe?
A09383	The second question is, if this witchcraft be an operation of Satan, howmen should be said to doe it?
A09383	The second question is, in what respect are the Galatians the children of God?
A09383	The second question is, to what ende must we tolerate the infirmities and ignorances of our brethren?
A09383	The second question is, what is meant by the giuing, or sending of the spirit?
A09383	The second question is, what is the loue of our neighbour, specified in this rule?
A09383	The second question is, when faith beginnes first to breede in the heart?
A09383	The second question is, whence springs our adoption?
A09383	The second question is, where is this abuse?
A09383	The second question is, whether baptisme abolish Originall sinne, or no?
A09383	The second question is, whether baptisme administred by a wicked man, or an here ● ● ke, be indeede true baptisme?
A09383	The second question is, whether bondage, in which some are Lords, others bond- men, or slaues, may stand with Christian religion?
A09383	The second question is, whether parents may make voide the contract secretly made by their children, without or against their consent?
A09383	The second question is, whether the seede of Abraham were before Christ or no?
A09383	The second question is, whether the will of Paul, were an agent, or cause, in the effecting of his first conuersion?
A09383	The second question is, whether this iudgement be righteous and true iudgement?
A09383	The second question is, whether we are to keepe couenant with heretikes, and enemies?
A09383	The second question is, whether we may not curse our enemies as Paul did?
A09383	The second question is, why God suffers his enemies to wast his owne church?
A09383	The second thing is, how Iames should be the Lords brother?
A09383	The third point is where it is now to be found?
A09383	The third point is, In what nature was Christ accursed?
A09383	The third point is, In what order is the spirit giuen?
A09383	The third point is, To what thing the Galatians reuolt?
A09383	The third point is, What must be restored?
A09383	The third point is, by what are we to waite?
A09383	The third point is, how baptisme conferres grace?
A09383	The third point is, how long this difference indured?
A09383	The third point is, what is meant by righteousnes?
A09383	The third point is, what is the calling to libertie?
A09383	The third point is, what is the price wherby men are bought or redeemed from vnder the law?
A09383	The third point is, what was Pauls minde and meaning, in resisting of Peter?
A09383	The third point is, when is a sinner accursed?
A09383	The third point is, where Paul first preached?
A09383	The third point, howe the Church should accurse any man, and in what order?
A09383	The third point, where is this Enmitie?
A09383	The third question is, How was he made flesh?
A09383	The third question is, how faith in Christ is reuealed in the heart?
A09383	The third question is, how the Obedience of Christ should be made ours?
A09383	The third question is, what if damages and losses follow vpon the couenant made and confirmed, must it then be obserued?
A09383	The third question is, what is our guide now in the time of the new Testament, seeing the Regiment and law of Moses is abrogated?
A09383	The third question is, what is the excellencie of this benefit?
A09383	The third question is, what is the vse of loue?
A09383	The third question is, whether a marriage made without and against the consent of parents, be a marriage or no?
A09383	The third question is, whether an Intention to baptise, be necessarie in him that baptiseth?
A09383	The third question is, whether the sonne was sent with his owne consent or no?
A09383	The third question is, whether we may vse like iudgement against men?
A09383	The third questiō is, what is the right vse of Christian libertie?
A09383	The third thing is, what benefit Iames had by beeing the Lords brother?
A09383	The time, so soone: from whome, or what?
A09383	The words carrie this sense: How turne ye againe?
A09383	The young Prince in the Gospel, said, Good master, what must I doe, to be saued?
A09383	Therefore if we giue, we must doe it freely, otherwise it is no gift: for what more free then gift?
A09383	They therefore are seuerely to be censured, nay deepely to be condemned, who say with Cain, Am I my brothers keeper?
A09383	Thirdly, as Theophilact saith, Non ait vobiscum, quid ita?
A09383	This shewes that the heart of man is deceitfull aboue measure( as the Prophet saith) who can finde it out?
A09383	This shewes the madnesse of those which say, God heareth not, seeth not, vnderstandeth not, or which say in their hearts, How should he heare?
A09383	Thus saith Christ in the like case, Why aske ye me?
A09383	To beare one anothers burden what?
A09383	To come to the 24. v. the Iewes might happily say, seeing we are thus kept and shut vp by the law, what meanes haue we of comfort and of saluation?
A09383	To come to the second cause, Paul saith, Who hath bewitched you?
A09383	To sow to the spirit what it is?
A09383	To the first, who calles?
A09383	To what?
A09383	Touching the fact of Abraham, it may be demanded, what is to be iudged thereof?
A09383	Touching the first parte, there be two pointes to be handled: what is a lie?
A09383	Touching the speciall loue of the Galatians to Paul, First it may be demanded, what was the cause of it?
A09383	VVhy beleuers called children of promise?
A09383	Vnlawfull glorying when it is?
A09383	Vpon the same ground the same answer is to be made, if it be demanded, whether baptisme administred by him that can not preach, be of force or no?
A09383	We must reioyce in them, not as causes, but as fruits of iustification: so that if the question be whether we be iustified by them, or not?
A09383	Wee vnto thee Ierusalem, will thou neuer be made cleane?
A09383	What Idolatrie is?
A09383	What a person is?
A09383	What a sinne of infirmitie is?
A09383	What are we to communicate?
A09383	What auaileth it, though a man say he hath faith, when he hath no workes?
A09383	What couenants with losse are to be kept and what not?
A09383	What debate is?
A09383	What is crucifying?
A09383	What is meant by the world and what it is to be taken out of the world?
A09383	What is our Guide now in the new Testament the lawe beeing abrogated?
A09383	What is our guid the Lawe beeing abrogated?
A09383	What is that?
A09383	What is the abuse of liberty& where it is to be found, and what is the right vse of it?
A09383	What is the fault of his zeale?
A09383	What is the spirit?
A09383	What kind of burden sinne is?
A09383	What meane these gratious, and continuall preseruations, of Prince, and people, Church and land?
A09383	What must be crucified?
A09383	What poore to be releiued?
A09383	What resemblance it hath with a reward?
A09383	What thāk shall ye haue?
A09383	What the Spirit signifies?
A09383	What the name of[ Iew] signifieth opposed to Gentiles?
A09383	What the word iustice signifies?
A09383	What they are to aime at in their preachings, and what not?
A09383	What vncleanes is?
A09383	What was gods preuenting grace in Pauls conuersion?
A09383	What was your felicitie?]
A09383	What wilt thou then doe to escape this horrible curse?
A09383	What zeale is?
A09383	When Paul saith, Haue ye suffered so many things in vaine?
A09383	When Paul saith, Haue ye suffered so many things?
A09383	When Paul saith, doe ye not heare the lawe?
A09383	When Sanacherib King of Ashur reuiled Ierusalem& Hezekiah the king, what saies the Lord?
A09383	When he obeyed?
A09383	Wherein the law and the Gospell agree?
A09383	Whether a Minister may not conceale the truth some time?
A09383	Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee, or to say, Arise, take vp thy bed and walke?
A09383	Whether the Sonne be God?
A09383	Who are the children of Abraham?
A09383	Who are to be reprooued?
A09383	Who would hence but childishly inferre, that therefore they merited this reward by their running?
A09383	Whome hast thou railedon, and blasphemed?
A09383	Why Christ called Sonne?
A09383	Why Ministers are not to sell the preaching of the word?
A09383	Why are not we schismatiks in England, Scotland, Germanie: considering we haue dissented and separated our selues, from the Church of Rome?
A09383	Why are we so to doe?
A09383	Why doe the heathen rage?
A09383	Why doth Paul call the loue of our brethren, the law of Christ, rather then the law of nature, or the law of God, or the law of Moses?
A09383	Why men are so cold in liberalie?
A09383	Why the Loue of our brother is called the loue of Christ rather then of nature, of God, or of Moses?
A09383	Why the lawe is vrged though we can not keepe it?
A09383	Wilt thou vnderstand, O thou vaine man, that faith which is without workes is dead?
A09383	You will say, what shall I doe to be assured that I am Gods child?
A09383	You will say; If such persons haue not the Spirit of god, what other Spirit haue they?
A09383	all baptised?
A09383	all put on Christ?
A09383	and against whome hast thou exalted thy voice, and lifted vp thine eies on high?
A09383	and how shall we know it, considering there be so many dissentions?
A09383	and if thou hast receiued it, why boastest thou thy selfe as though thou haddest not receiued it?
A09383	and what is the right vse thereof?
A09383	and what to walke in the Spirit?
A09383	and when?
A09383	and where it is nowe to be found?
A09383	and, doe I please?
A09383	and, doe I yet please men?
A09383	by whome?
A09383	can the faith saue him?
A09383	doest thou truly turne vnto God?
A09383	dost thou by the testimonies of the law and thine owne conscience, see and feele thy selfe to be a most miserable and wretched sinner?
A09383	dost thou pray in thine owne heart vnto God, by the spirit of praier?
A09383	doth it accuse and conuince thee of manifold sinnes?
A09383	doth it arraigne thee at the barre of Gods iudgement, and fill thy soule with terrour?
A09383	for Paul saith, who, or what man hath bewitched you?
A09383	for what?
A09383	how can this be?
A09383	how great then shall the paine be, when all the parts of bodie and soule shall be tormented?
A09383	how the whole law is fulfilled in the loue of our Neighbour?
A09383	if we be changed in affection, why are we not changed in conuersation?
A09383	in what manner?
A09383	is their knowledge in the most high?
A09383	l. 3 c. 6. o Non aliud quid amp 〈 … 〉 us?
A09383	nay whether thou speake of soule, or bodie it selfe?
A09383	or as though God had not made euery man a guardian to his brother?
A09383	or can he see through the thicke cloud?
A09383	or for a woman to boast of her borrowed haire?
A09383	or seeke I to please men?
A09383	or the sonne of man, that thou visitest him?
A09383	or thus, to which ye will doe seruice againe as from the beginning?
A09383	or who can sound the depth of the deceit of his owne heart?
A09383	or who knows the infinite windings and turnings which are in this intricate Labyrinth?
A09383	that is, doth it not hence follow, that Christ ministred vnto vs occasion of sinne, in that he hath caused vs to renounce the iustice of the law?
A09383	that is, such as are no members of the Church, to whom Ecclesiasticall Discipline reacheth not; doe not ye iudge them that are within?
A09383	what better ground of true comfort?
A09383	what is the calling of God?
A09383	what vanitie is it, for a man to be proud of another mans garment?
A09383	when will it once be?
A09383	when?
A09383	where is this abuse to be found?
A09383	wherein stands it?
A09383	whether in gifts of bodie, or graces of minde?
A09383	who are called?
A09383	who are cursed?
A09383	who is offended and I burne not?
A09383	why God did not restraine the fall of Adam to his person, but suffers it to inlarge it selfe to all mankind, so as all be shut vp vnder sinne?
A09383	why the promise is not giuen to all, but onely to beleeuers?
A09383	● 7 What a humble and honest heart is?
A09383	● icas c ● dentes de me ● sa non ded ●, quid mirū si aquae guttam non accepit?
A09339	& refusest to ● ollow him?
A09339	20. Who can say, Mine heart is pure, I am pure from sinne?
A09339	22. whether it was lawfull to giue tribute to Cesar or no?
A09339	6. is verie true, who speaking of Simon Magus, saith, What good did it to him to be baptized?
A09339	8. Who shall accuse Gods elect?
A09339	A man that neuer stirred foote out of England holds and enioyes land in Turkie: but how comes it to be his?
A09339	A rare thing it is, to finde this vertue in the world now adaies: who is he that maketh conscience of a lie?
A09339	A worthie saying: for what is the thing which Paul committed vnto the Lord?
A09339	ARe not we then borne of God?
A09339	Admit thou shalt be deliuered from hell by Christ, what will this auaile thee, considering that thou shalt neuer come to the kingdom of heauen?
A09339	After I haue thus prepared them, I then demand, whether they haue beene euer in this case or no?
A09339	After that a man hath led a short life in this world, what followeth thē?
A09339	After what manner doth God heare his seruants prayers?
A09339	Afterward Naomi her mother in lawe said vnto her, My daughter, shall not I seeke rest for thee, that thou maiest prosper?
A09339	Againe it may be asked, whether all mankind were euer in the couenant or no?
A09339	Againe, if Christ be an effectuall Sauiour of all and euery particular man, why is any man condemned?
A09339	Againe, if all title to the creatures be rocouered by Christ, it may bee demanded, whether infidels haue any interest to their goods or no?
A09339	Againe, who knoweth the minde of the Lord?
A09339	Ah my good brother what is the matter with you?
A09339	Alas, we fall oft by infirmitie: what shall we then doe?
A09339	Among all the burdens that can befall a man, what is the greatest?
A09339	An example whereof we haue in Dauid, Who knowes, saith he, the errours of this life?
A09339	And Dauid said to Saul, Wherefore giuest thou an eare to mens wordes, that say, Behold, Dauid seeketh euill against thee?
A09339	And Dauid sent, and inquired what woman it was: and one said, Is not this Bethsheba the daughter of Elian, wife to Vriah the Hittite?
A09339	And Dauid, Why art thou cast downe my soule?
A09339	And Eli said vnto her, How long wilt thou be drūken?
A09339	And Eliab his eldest brother heard when he spake vnto the men, and Eliab was angrie with Dauid, and said, Why camest thou downe hither?
A09339	And Ionah praied vnto the Lord, and saide, I pray thee, O Lord, was not this my saying, when I was yet in my countrey?
A09339	And Samuel said to Saul, why hast thou disquieted me, to bring me vp?
A09339	And a little after he saith, Who shall lay any thing to the charge of Gods elect?
A09339	And after that man is created, what is his life?
A09339	And againe Paul saith to the Romans, Why doest thou iudge thy brother?
A09339	And are these the strong weapons, which so many times, and in so many wordes, haue beene obiected against me by D. Andreas?
A09339	And by the example of Paul, when Christ saith, Saul, Saul, why persecutest thou me?
A09339	And crie out with Paul, O wretched man that I am, who shall deliuer me from this bodie of death?
A09339	And doth the law make thee feele it?
A09339	And first by reason of manifolde doubtings that rise in our mindes, it may be demaunded, whether there be a God?
A09339	And hast thou kept the lawe of this thy Lord and King?
A09339	And haue you nowe forgotten those promises, which were so often made to them that repent?
A09339	And he said vnto them, Why doe ye such things?
A09339	And he said, What wouldest thou?
A09339	And hence God saith, If I be a master, where is my feare?
A09339	And here two questions must be skanned: where man is bound?
A09339	And his father would not displease him from his childhood, to say, Why hast thou done so?
A09339	And how can wee be set at libertie by Christ, except we feele our selues to be in bondage, vnder hell, death, and damnation?
A09339	And how should they which are iustified haue peace with God, if they were not sure to perseuer righteous before God to the end?
A09339	And howe often see wee by experience, that he which at one time tooke the foile in a combate, at another did win the price?
A09339	And howe shall Gods mercie bee infinite, when wee by our satisfactions must adde a supply to the satisfaction of Christ?
A09339	And howe shall a man perceiue this obedience?
A09339	And howe shall they heare without a preacher?
A09339	And if God should leaue his people in the gra ● e vnder death for euer, how could they be called the people of God?
A09339	And if he deceiue vs in that which is more easie to find, how shal we trust him in things that be harder?
A09339	And if no man might certainly know, whether he beleeued truly or not: why doth the Apostle say, Trie your selues whether you be in the Faith?
A09339	And in Malachie he saith, If I be your Lord where is my feare?
A09339	And of Dauid who made his moane after this manner: Is his mercy cleane gone for euer?
A09339	And our Sauiour Christ when the Iewes said vnto him, Say we not true, that thou art a Samaritane and hast a deuill?
A09339	And said, O Lord, be it farre from me that I should doe ● his: is not this the blood of the men, that went in ieopardie of their liues?
A09339	And that which our Sauiour Christ saide once to Peter, men should daiely speake to themselues: O thou of littl ● faith, why hast thou doubted?
A09339	And the Holy Ghost saith, that the seruants of God in the daies of Antiochus were racked and tormented, and would not bee deliuered: why so?
A09339	And the complaint of the Lord touching times past, agrees to our daies: O Ephraim, What shall I say to thee?
A09339	And the word of the Lord came to Elijah, saying, Seest thou how Ahab is humbled before me?
A09339	And their implicite faith which saueth the lay man, what reprobate can not haue it?
A09339	And therefore a most sharp reuenger of sinne?
A09339	And they saide vnto him, Knowest thou not, that Baalis the king of the Ammonites, had sent Ishmac ● the sonne of Nethaniah, to slay thee?
A09339	And they sung, as it were, a new song before the throne: and they cried with a loud voice, saying, How long, Lord, holy and true?
A09339	And those which make any conscience of this dutie, how they are laden with nicknames and taunts, who knoweth not?
A09339	And to proceede: It is not here said, the resurrection of the soule, but of the bodie onely; what then( will some say) becommeth of the soule?
A09339	And to whome is it a witnesse?
A09339	And we must rather follow the example of Moses, who when Iosua desired him to forbid Eldad and Medad to prophecie, answered, Enuiest thou for my sake?
A09339	And what are the workes for the doing of which we must be fashioned anew in Christ Iesus?
A09339	And what can he merit, that is guiltie of the breach of the whole law?
A09339	And what if inward righteousnes be perfect in the ende of this life, shall we therefore make it the matter of our iustification?
A09339	And what is that loue else but predestination?
A09339	And what was this dust and ashes made of?
A09339	And when he was called to be a iudge to deuide the inheritance betweene two brethren, he refused to doe it, saying, Who made me a iudge betweene you?
A09339	And where are they that striue to enter in?
A09339	And why should we daily aske pardon for our sinnes, if nothing but incredulitie or vnbeleefe condemned vs?
A09339	And will he shew no more fauour?
A09339	And wilt not thou bewaile and lament thy sinnes, and thy wicked conuersation?
A09339	And( as we are blamed, and as some affirme that we say) why do we not euill, that good may come thereof?
A09339	And, How shall we call vpon him in whom we haue not beleeued?
A09339	Are not two sparrowes sold for a farthing, and not one of them falleth on the ground without your Father?
A09339	Are there diuers degrees and measures of true faith?
A09339	Are these notes vnfallible?
A09339	Are they not all ministring spirits, sent forth to minister for their sakes which shall be heires of saluation?
A09339	Art thou prone to euill?
A09339	As Paul saith, How can they beleeue in him, of whome they ha ● e not heard?
A09339	As if he should say, haue ye forgotten the second commandement, that God gaue vnto your fathers?
A09339	As they went they came to a water: then the Eunuch saide, See, here is water, what hindreth me to be baptized?
A09339	Augustine saith, I demand of thee, O sinner, doest thou beleeue Christ or no?
A09339	Augustine saith, The bodie of Christ is ascended into heauen: some may answer and say, How shall I hold him beeing absent?
A09339	Be it that I knowe him to be my aduocate, may I not be deceiued?
A09339	Before you goe any further, this word of life is inuisible, how then could it bee seene?
A09339	Behold say the Angel to the she ● pheards, we bring tidings of great ioy that shall be to all people: but wherein standes the ioy?
A09339	Beleeuest thou not that I am in the Father, and the Father is in me?
A09339	But I pray you, what thinke you, wil not God condemne his owne elect children if they sinne?
A09339	But I pray you: what mooued Moses to be of this minde?
A09339	But against whome or with whome doth it giue testimonie?
A09339	But aske him further: Doest thou beleeue the pardon of thine owne sinnes?
A09339	But doe you desire with all your heart to feele it?
A09339	But his seruants came, and spake vnto him, and said, Father, if the Prophet had commanded thee a great thing ● wouldest thou not haue done it?
A09339	But how came this earthquake?
A09339	But how can any sinne be great, that may be done away with such easie and sleight meanes?
A09339	But how can he bee a Christian that feeles no grace nor goodnes in himselfe?
A09339	But how could they doe it?
A09339	But how depends this petition on the former?
A09339	But how if it come to passe that you be tempted to any great sinne, and the flesh ouercome the spirit, in what case are you then?
A09339	But how is that done?
A09339	But how long shall they continue in this vile estate?
A09339	But how maiest thou be made partaker of Christ and his benfits?
A09339	But how may euery one of vs in particular know that Christ is his aduocate?
A09339	But how shall I certenly know( say you) whether my faith be a true and liuely faith, or not?
A09339	But how shall this triall be made?
A09339	But how?
A09339	But how?
A09339	But howe and by what meanes can wee rise with Christ, seeing we did not die with him?
A09339	But howe can this be?
A09339	But howe prooues he this?
A09339	But howe shall we doe this?
A09339	But if faith faile either in the true knowledge, or in the apprehension of Gods mercies, how can a man be saued by it?
A09339	But if this were so, why might wee not pray, Let my will be done?
A09339	But in whose name pray they?
A09339	But is not euery sinne a sinne to death?
A09339	But it may be further demanded, howe the holy Ghost can be sent which is euery where?
A09339	But it will peraduenture be saide, howe must wee proceede in admonishing of others?
A09339	But shall we thinke that our owne Church is free from such men?
A09339	But some may aske how any man can see him crucified now after his death?
A09339	But some may say, how shall a man so prepare himselfe, that hee may bee fitte for that place?
A09339	But some may say, how should this be done?
A09339	But some may say, wherein standes our vnbeleefe?
A09339	But some men may say, What?
A09339	But some will say, how was Christ heard, seeing he suffered death and bare the pangs of hel, and the full wrath of God?
A09339	But some will say, we are subiect to many crosses, yea to sinne: what?
A09339	But the Astrologer saith, he foretelleth many things, which, as he said, come so to passe: be it so: But howe, I demaund?
A09339	But the wicked men said, Howe shall he saue vs?
A09339	But to omit this, what if we graunt this which D. Andreas requireth concerning Baptisme?
A09339	But to proceede; how are the members of the visible Church qualified and discerned?
A09339	But to whom shall we make it sure?
A09339	But to whome will this blessed King communicate all these meanes of saluation?
A09339	But vpon what cause did God so?
A09339	But we for our parts must learne to say with Dauid, What shall I render vnto the Lord for all his benefits?
A09339	But what hath bin the issue of it?
A09339	But what if a man be not able to restore?
A09339	But what is done in this societie?
A09339	But what is this taste?
A09339	But what mooues him to trust God?
A09339	But what other exercises haue you?
A09339	But what reason vseth the theefe to draw his fellow to the feare of God?
A09339	But what was the behauiour of Christ, when he is thus laden with reproch?
A09339	But what was the cause why he praied thus?
A09339	But what was the occasion that mooued him to giue so worthie a testimonie?
A09339	But what?
A09339	But when a man is afflicted, how shall he be able to endure the crosse?
A09339	But whence haue the deuils historical faith?
A09339	But whence is this efficacie?
A09339	But where may wee finde these workes?
A09339	But wherein is this likenes?
A09339	But wherein, will some say, stands this goodnes of the creature?
A09339	But why doth not God conferre the grace of constant faith to all?
A09339	But why so?
A09339	But why will God haue those whome hee hath sanctified labour still vnder their infirmities?
A09339	But why?
A09339	But why?
A09339	But wilt thou goe an hundred myle for the encrease of thy wealth, and delight of thy bodie?
A09339	But you will say: how may we be found worthie to stand before Christ at that day?
A09339	But( some will say) how can this be a temporarie faith, seeing it hath such fruits?
A09339	By what meanes?
A09339	By what notes may this vpright man be knowe, and who is he?
A09339	By what signes will this repentance appeare?
A09339	By what?
A09339	Can Adam and Eue?
A09339	Can Gods children be subiect to such infirmities and miseries as we are?
A09339	Can a man haue life, and neuer mooue nor take breath?
A09339	Can the children of the marriage chamber mourne, so long as the bridegrome is with thē?
A09339	Can the deuill?
A09339	Can the posteritie of Adam?
A09339	Christ saith, Blessed are the peacemakers: but why are they blessed?
A09339	Christian men are trees of righteousnesse growing by the waters of the sanctuarie: but what trees?
A09339	Come, and see a man which hath told me all things that euer I did: Is not he the Christ?
A09339	Concerning their conference, it is said, Iesus knowing all things that should come vnto him, went forth, and said vnto them, Whome seeke ye?
A09339	Could the suffering of Christ, which was but for a short time, counteruaile euerlasting damnation, and so appease Gods wrath?
A09339	Dare any of you, hauing busines against another, be iudged vnder the vniust, and not vnder the Saints?
A09339	Darest thou presume to thinke of Gods mercie?
A09339	Dauid often was in this case, as namely when he saith, k Will the Lord absent himself for euer?
A09339	Declare how our loue should be a signe of Gods dwelling in vs?
A09339	Declare vnto vs some of the principall of these commandements?
A09339	Doe not I fill the heauen and earth, saith the Lord?
A09339	Doe we therefore through faith make the Law of none effect?
A09339	Doe wee here desire to doe the will of God in that perfection it is done by Angels?
A09339	Doe you desire the fauour of Monarks and Princes?
A09339	Doth his promise faile for euermore?
A09339	Eli said vnto her, How long wilt thou be drunken?
A09339	Ely said, Why doe ye such things?
A09339	Ephron said to Abraham, The land is worth foure hundreth shekels of siluer, what is that betweene me and thee?
A09339	Euery one of vs was borne in sinne,& by nature we are most wretched in our selues: now what an one is God?
A09339	Father, what an horrible monster am I?
A09339	Feare ye not me, saith the Lord?
A09339	Feelest thou that thy rebellious flesh carrieth thee captiue vnto sinne?
A09339	First as Saint Peter saith, it must mooue vs to eschewe euill and doe good: why?
A09339	First, we beleeue that Iesus Christ who was to be the Sauiour of mankinde, must needs be God: what is the reason hereof?
A09339	For conscience beares witnes; Of what?
A09339	For example, he knoweth that there is a God, and that this God must be worshipped: come to particulars, who God is?
A09339	For him whome God honoureth with the protection of his good angels, why should any mortall man despise?
A09339	For how can a child call him father, whome he cares not continually to displease through his lewd conditions?
A09339	For how can a man truly call God father, when he doubts whether he be the child of God, or no?
A09339	For how can they call God their father, that haue no loue to their brethren?
A09339	For how shall any glorifie God before he know him?
A09339	For how should he call God his father, who will not take the child of God for his brother?
A09339	For how should heauen bee your resting place, if on earth you were not troubled?
A09339	For if they haue it not, why is it said that these( namely the Iewes) haue no excuse because he came and spake to them?
A09339	For many when they are told of their dutie in this point, replie and say, What, tell you me of Conscience?
A09339	For the first Saint Iames saith, Is any sicke among you?
A09339	For the first point, whether there shall be a iudgement or not?
A09339	For the first we hold and teach, that Christs bodie and blood, are truely present with the bread and wine, beeing signes in the Sacrament: but how?
A09339	For the soules of the godly lie vnder the altar, and crie, How long Lord Iesus?
A09339	For this cause Moses that faithful seruāt of God saith, that the people of Israel dealt wrongfully with the Lord: why?
A09339	For thou wast made of God vnto me iustice: But should I feare, whether that one iustice would suffice two?
A09339	For vnto which of the Angels said be at any time, Thou art my Sonne, this day begat I thee?
A09339	For what can they say for themselues at the day of iudgement, when as now they haue freedome offered and will not accept of it?
A09339	For what doth your heart affect?
A09339	For what if the position of such and such certaine starres, doe demonstrate such an effect to ensue?
A09339	For what is an impenitent sinner?
A09339	For what is he to make the best of himselfe, what can he make of himselfe?
A09339	For what is the best of vs, but a lumpe of clay?
A09339	For what is the cause why men daily defile their bodies& soules with so many damnable practises, without any remorse of conscience?
A09339	For what is this, I pray you, but to sell time, and to take more of our neighbour, then right?
A09339	For what praise is it, if when ye be buffeted for your faults, ye take it patiently?
A09339	For what( saith the Apostle) shall we say to these things?
A09339	For wherefore did Christ ascend to heauen?
A09339	For who can loue God, especially when he is wounded by him?
A09339	For who can truly call GOD father, vnlesse hee haue the spirit of adoption, and be assured that he is the child of God?
A09339	For who separateth thee?
A09339	For why did not Abimelech commit adulterie?
A09339	For why should not a spirit as well haue societie with a witch, as to eate meate?
A09339	For why was he sanctified?
A09339	For why, say I, doubtest thou of his good will towards thee, who in mercy hath sent me a minister to cal thee vnto him?
A09339	For why?
A09339	For, I pray you, is God of lesse truth, because his truth is neglected, and derided of them that contemne it?
A09339	From the deuil?
A09339	From what?
A09339	From whence is this difference?
A09339	Further if it be eternall, it must either be?
A09339	Further, Christ being smitten, makes this answer: If I haue euill spoken, beare witnesse of the euill: but if I haue well spoken, why smitest thou me?
A09339	Further, it may be demanded, in what forme this Creede was penned?
A09339	Giue] If bread be ours, wherefore are we to aske it?
A09339	God for his part would haue all men to be saued: why then are they not?
A09339	God is iust and can not sinne: but if he lead men into temptation shal he not be the author of sinne?
A09339	God is loue we grant, but how may we know, that God is loue to vs?
A09339	God is my light, and my saluation, whome should I feare?
A09339	God is the strength of my life, of whom should I be afraid?
A09339	Gods name must bee hallowed among men: but howe is it done?
A09339	Good Master, what shall I doe, that I may possesse eternall life?
A09339	Had he such care to prouide a kingdome for his children before they were?
A09339	Had not these men so?
A09339	Halfe my goods?
A09339	Hast thou learning?
A09339	Hath Christ giuen himselfe for thee, and is thy conscience setled in this?
A09339	Hath God forgotten to be mercifull?
A09339	Hath God forgotten to be mercifull?
A09339	Hath god of his mercie giuen his own sonne to be my Sauiour, to shed his blood for me?
A09339	Hath he shut vp his tender mercie in displeasure?
A09339	Hath he shut vp his tender mercies in displeasure?
A09339	Hath not the potter power ouer the clay, to make of the same lumpe one vessell to honour, and another to dishonour?
A09339	Hath not the potter power to make of the same lumpe one vessell to honour, and another to dishonour?
A09339	Haue then the starres no force in inferiour things?
A09339	Haue they which keepe these commandements their praiers granted?
A09339	Haue ye not read in the law, how that on the Sabbath daies, the Priests in the Temple breake the Sabbath, and are blamelesse?
A09339	He hath blasphemed, what haue we any more neede of witnesses, he is worthie to die?
A09339	He said, Where haue ye laid him?
A09339	He said, Why wilt thou goe to him this day?
A09339	Hence it may be demanded whether Angels be of this Triumphant church or no?
A09339	Here further it may bee demaunded, who may vse the sword?
A09339	Here it may be asked, whether we may regard our dreames now, as Pilates wife did or no?
A09339	Here it may be demaunded, whether Christ and his religion may not be maintained by the sword?
A09339	Herod feare and reuerence Iohn Baptist, and heare him gladly?
A09339	His countenance fell down: and the Lord said vnto Cain, Why art thou so wrath?
A09339	How Christ beeing God, can be forsaken of God?
A09339	How and in what manner are wee to pray for our enemies?
A09339	How are the children of faithfull parents in the couenant?
A09339	How busily sought I the things of the world?
A09339	How can God manifest his loue to vs, he beeing a spirit inuisible?
A09339	How can a sinfull man hallow Gods name which is pure and holy in it selfe?
A09339	How can that be infinite iustice, which may any way be appeased by humane satisfactions?
A09339	How can that seruant please his master, which can not tel what he would haue done of him?
A09339	How can this be, seeing the deuill hath power to sinne; which is not from God?
A09339	How can this be?
A09339	How can this be?
A09339	How can we be assured of our continuance in grace: for we may fall as well as they doe?
A09339	How can we haue life eternal now, that are so miserable, and so ful of wants?
A09339	How comes this to passe?
A09339	How commeth it to passe that many after their Baptisme for a long time feele not the effect and fruit of it, and some neuer?
A09339	How doe the wicked enter into hell and the godly into heauen?
A09339	How doe you conceiue this one God in your minde?
A09339	How doe you know that such a man hath faith?
A09339	How doe you perswade your selfe that there is such a God?
A09339	How doth God bring men truely to beleeue in Christ?
A09339	How doth God humble a man?
A09339	How doth he shewe himselfe to be a King?
A09339	How else?
A09339	How excellent is thy mercie, O God?
A09339	How farre forth may we vse those Psalmes in which Dauid vseth imprecations against his enemies?
A09339	How if a man neuer keepe the condition, to which he bound himselfe in baptisme?
A09339	How is a man cleared from the guiltines and punishment of his sinnes?
A09339	How is a man indued with inherent righteousnes?
A09339	How is bread ours?
A09339	How is he accepted righteous before God?
A09339	How is it done?
A09339	How is it that I came forth of the wombe, to see labour& sorrow, that my daies should be consumed with shame?
A09339	How is that prooued?
A09339	How is the corruption of sinne purged?
A09339	How is this one God distinguished?
A09339	How is this sight of sinne wrought?
A09339	How know you that God gouerneth euery particular thing in the world by his speciall prouidence?
A09339	How know you that God hath forgiuen your sinne?
A09339	How know you that the Scriptures are the word of God, and not mens pollicies?
A09339	How many Gods are there?
A09339	How many Sacraments are there?
A09339	How many are mine iniquities& sinnes?
A09339	How many waies doth God heare mens praiers?
A09339	How may I know that the things I enioy are mine by Christ, and that I doe not vsurpe them?
A09339	How may a man know that he is iustified before God?
A09339	How may a man know whether Sathan be his God or not?
A09339	How may any man forgiue trespasses, seeing God onely forgiues sinne?
A09339	How may we be resolued that Iesus of Nazareth the sonne of Mary, was the sonne of God, and the Messias: he came but basely into the world?
A09339	How may we discerne of spirits?
A09339	How may we keepe our selues in God, and neuer commit the sinne to death?
A09339	How may we know that God dwelleth in vs, and we in him?
A09339	How may we know that God dwelleth in vs?
A09339	How may we know that God graunteth our prayers, made according to his will?
A09339	How may we know that our consciences will not condemne vs?
A09339	How may we preserue our selues against these seducers?
A09339	How must we heare Gods word that it may be effectuall to saluation?
A09339	How prooue you that an endeuour to purifie our selues, is a note of adoption?
A09339	How shall I reach my hand into heauen, that I may hold him sitting there?
A09339	How shall all men be cited to iudgement?
A09339	How shall they call on him, in whome they haue not beleeued?
A09339	How shall we that are dead to sinne, liue yet therein?
A09339	How shew you that these witnesses be authenticall, and to be beleeued?
A09339	How shew you that we are of God?
A09339	How then comes Herod to this outrage of wickednes, thus to abuse Christ?
A09339	How then may we knowe that our sinnes are washed away by Christ?
A09339	How then shall vngodly men, which are not halfe so wily, thinke to escape?
A09339	How then was he heard?
A09339	How then( saith he) can I doe this great wickednes, and sinne against God?
A09339	How will Christ trie and examine euery mans cause?
A09339	How( will some say) may we be resolued of this?
A09339	How?
A09339	Howe can Christ be subordinate vnto Gods election, seeing he together with the Father decreed all things?
A09339	Howe comes this to passe?
A09339	Howe if our Sauiour Christ Iesus should now dwell vpon the earth in pouertie and want, coulde not you be contented to bestowe halfe your goods on him?
A09339	Howe if the parties bee dead?
A09339	Howe shall not the ministration of the spirit be more glorious?
A09339	Howe then is this peculiar to the father, beeing common to all the three persons in trinitie?
A09339	Howe then( will some say) can these wordes stand with the former: for faith and distrust are flat contraries?
A09339	Howe will some say can this be?
A09339	I demande nowe, doest thou beleeue in Christ, O sinner?
A09339	I demaund now, what shall we say of him?
A09339	I demaunde, haue they not heard?
A09339	I did think vpon god and was troubled, I praied and my spirit was ful of anguish: Againe, Will the Lord absent himselfe for euer?
A09339	I did thinke vpon God and was troubled: my soule was full of anguish: and so he continueth on, saying, Will the Lord absent himselfe for euer?
A09339	I haue made a couenant with mine eyes, why then should I looke vpon a maide?
A09339	I loue you, saith the Lord, yet ye say, wherein haue we spoken against thee?
A09339	I made a couenant with mine eye, why then should I thinke on a maid?
A09339	I may bee said, What neede men pray to God that they might be able to number their daies?
A09339	I said of laughter, thou art madde, and of ioy, what is this that thou doest?
A09339	I will further sing, but what?
A09339	III Wel then, art thou secure?
A09339	IT might seeme to some, that this petition is superfluous, for what neede hee care for temptations, that hath the pardon of his sinnes?
A09339	If Adam by his fall did exclude himselfe from the earthly paradise, then how much more did he exclude himselfe from heauen?
A09339	If Adam, saith Barnard, had a downfal in Paradise, what shall we doe that are cast forth to the dunghill?
A09339	If Christ be on our side, who can be against vs?
A09339	If God be on our side, who can be against vs?
A09339	If I be a father where is my honour?
A09339	If I be a father, where is my feare?
A09339	If I be a master, where is my feare?
A09339	If a child be sicke, will the father cast him off?
A09339	If a man shall loose a part of his goods, what then doth he?
A09339	If circumcision were of such absolute great necessitie, why was it for the space of fourtie yeares in the desart intermitted?
A09339	If god in mercy couer his sinnes, why shouldst thou reueale them?
A09339	If he cursed, because the Lord said, Curse Dauid, what is he that dare say, Why doest thou so?
A09339	If it be demaunded for what ende must we looke vpon the worke of Gods creation?
A09339	If not to loue, be a note of the child of the deuil, what is the note of gods child?
A09339	If the creatures must be made ours by Christ, how comes it to passe that the vngodly haue such abundance of them?
A09339	If the memorie of sinnes past be a trouble to the godly man, oh what a racke?
A09339	If they say vnto me, What is his name?
A09339	If thou straightly markest iniquities, O Lord, who shall stand?
A09339	If thou, Lord, obserue what is done amisse, Lord who shall abide it?
A09339	If wee bee in the estate of grace vnder Gods fauour in Christ; howe may wee abide in it?
A09339	In asking things needfull, what is required?
A09339	In that he ascended, vvhat vvas it but that he also he descended first into the lowest part of the earth?
A09339	In this couenant what doth God promise to the partie baptized?
A09339	In time of mens sickenesse neighbours come in, but what say they?
A09339	In what part of a man is sanctification wrought?
A09339	In what part of man is it?
A09339	In what time is it wrought?
A09339	In whome is the corruption of nature?
A09339	Iob at the consideration of Gods maiesty in his works, saith, Beholde, I am vile, what shall I answer thee?
A09339	Is Christ deuided?
A09339	Is any so mad that hee will giue to the Earle the honour of the King —?
A09339	Is his mercy cleane gone for euer?
A09339	Is it for the preparing of a mansion place in the heauenly Ierusalem?
A09339	Is it not lawfull for me to doe as I will with mine owne?
A09339	Is it not lawfull to take at some time aboue the principall?
A09339	Is it time for your selues to dwel in your fieled houses; and this house to lie wast?
A09339	Is it true indeede that God will dwell on the earth?
A09339	Is not God a Lord and a King ouer thee?
A09339	Is not the Gospel therfore the power of God to saluation, because it is to such as beleeue not, the sauour of death to eternall death?
A09339	Is not the whole land before thee?
A09339	Is that enough thinke you?
A09339	Is then the vse of Astrologie vtterly impious?
A09339	Is this to call God Father?
A09339	Is thy conscience stung with sinne?
A09339	It is God that iustifieth, who shall condemne?
A09339	It is an high fauour for a man to be familiar with a prince; howe much more then to bee familiar with the king of kings the mightie Iehoua?
A09339	It is no easie thing to pray: for to a man of himselfe it is as easie to mooue the whol earth with his hand: how then comes it that we pray?
A09339	It is true indeed God is all in all euen in this life: but howe?
A09339	It is true indeede: but wherefore was he an vsurper?
A09339	It will be said, where is it written that scripture is scripture?
A09339	It will bee said, what kind of presence is this?
A09339	Know ye not that all we which haue beene baptized into Iesus Christ haue beene baptized into his death?
A09339	Know ye not that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death?
A09339	Know ye nothing?
A09339	Lastly, would you know, whether now liuing you be dead, that beeing dead you may liue for euer?
A09339	Lead vs not into temptation: howe is that done?
A09339	Let me know but one thing of you: these doubtings which you feele, doe you like them?
A09339	Let vs heare an example of those things which God will graunt, when we pray?
A09339	Let vs nowe come to ours selues, and first tell me what is the naturall estate of man?
A09339	Let vs proceed further: Is not the same Lord also a most righteous iudge?
A09339	Miserable man that I am, who shall deliuer me from this bodie of death?
A09339	Must we of necessitie follow all the petitions in conceiuing a praier?
A09339	Must we then vse Gods creatures onely for necessitie?
A09339	My God, my God, why hast thou forsaken me?
A09339	My soule thirsteth for God, euen for the liuing God, when shall I come and appeare before the presence of God?
A09339	My soule why dost thou faint and quaile?
A09339	Not as Cain: he was of that euill one[ Sathan,] and slue his brother: and wherefore slue he him?
A09339	Now from whence commeth all this?
A09339	Now hence it may be demanmanded, whether ministers may handle the worde of God priuately or no?
A09339	Now how is that done?
A09339	Now if Elias can not set downe a iust number for the time past, which a meane man many do, what shal we think that he can do for the time to come?
A09339	Now it may be asked in what manner do the angels obey God?
A09339	Now it may be demanded, how both these can be true?
A09339	Now let all men iudge in their owne consciences, whether as I haue said, this be not more then senselesse madnesse?
A09339	Now let me heare a little how you lead your life, and haue your conuersation among men?
A09339	Now let the Church of Rome speake what are the workes of which any man may most of all boast?
A09339	Now shall an earthly father haue this care for his children: and shall not our heauenly father much more prouide for those that feare and loue him?
A09339	Now shall we say, that all such are without faith?
A09339	Now some might hereupon say, it is true indeede, God knowes who are his; but how may I be assured in my selfe that I am his?
A09339	Now then shall we grieue the holy Ghost by sinning, seeing we reape such benefit by his aboad?
A09339	Now then what must we doe in this case?
A09339	Now then, what wilt thou doe in this case?
A09339	Now then, would any be freed from this fearefull bondage?
A09339	Now these Baalims, what are they?
A09339	Now towards all these, how ought a man to behaue himselfe in praier?
A09339	Now what doth the Pope els, when he takes vpon him authoritie to make such lawes as shall bind the cōscience, as properly and truely as Gods lawes?
A09339	Now what doth this teach vs?
A09339	Now what is this, to thirst?
A09339	Now, what is the danger of this man?
A09339	Nowe in handling the last iudgement, we are to consider these points: I. whether there shall be a iudgement or not?
A09339	Nowe of these two commandements which must be obeied?
A09339	Nowe some may aske, whence was this foode?
A09339	Nowe what did this mooue him vnto?
A09339	Nowe what is the comfort in this case?
A09339	Nowe what is to be thought of this mans estate?
A09339	Nowe what shall he doe in this case?
A09339	O Ephraim, what shall I doe vnto thee?
A09339	O Iudah, how shall I entreate thee?
A09339	O Lord my God, if thou shalt weigh my sinnes, and them peruse: What one shall then escape and say, I can my selfe excuse?
A09339	O Lord, what earthly man doth know, the errours of this life?
A09339	O graue, where is thy victory?
A09339	O how faint is faith in me?
A09339	O miserable man ● who shall deliuer me from this body of death?
A09339	O sonne of God, how long hast thou abased thy selfe for me?
A09339	O then what shal I doe?
A09339	O thou of litle faith, why didst thou doubt?
A09339	O thou of little faith, why hast thou doubted?
A09339	O with what a deadly and venemous heart did I hate mine enemies?
A09339	O wretched man that I am, who shal deliuer me from this bodie of death?
A09339	OVile helbound, thou art my slaue and my vassall, why then shakest thou off my yoke?
A09339	Of Iob, Behold, I am vile, what shall I answer thee?
A09339	Of Zuinglius, when in the fielde he was wounded vnder the chinne with a speare: O what happe is this?
A09339	Of this Dauid often complained in the Psalmes: of this the children of Israel speake when they say, Why hast thou hardned our hearts from thy waies?
A09339	Oh Lord God and deere father, what shall I say that feele all things to bee( in manner) with me as in the wicked?
A09339	Our Sauiour Christ calleth Iudas a deuill, and we know his leud life and fearefull end: now what are we better then Iudas by nature?
A09339	Our redemption, what a wonderful worke is it, but how few consider of it, or regard it?
A09339	Paul complaines that he is sold vnder sinne, and cries pitifully, O miserable man that I am, who shall deliuer me from this bodie of death?
A09339	Paul saith, I desire to be dissolued: and againe, O miserable man, who shall deliuer me from this bodie of death?
A09339	Peter said to Ananias, Why hath Satan filled thine heart that thou shouldest lie?
A09339	Peter saith to Ananias: Why hath Satan filled thine heart, that thou shouldest lie vnto the Holy Ghost?
A09339	Put the case that a man full bodied is taken with a pleuresie, the moone beeing in Leone, what must be done?
A09339	Q. Doe not good works then make vs worthie of eternall life?
A09339	Q. Howe commeth it to passe that all men are thus defiled with sinne?
A09339	Q. Howe did he fulfill the lawe?
A09339	Q. Howe doth God prepare mens heartes?
A09339	Q. Howe doth God worke this sorrowe?
A09339	Q. Howe doth a man apply Christ vnto himselfe, seeing we are on earth, and Christ in heauen?
A09339	Q. Howe is this Sauiour called?
A09339	Q. Howe many sortes of sinne are there?
A09339	Q. Howe was he made man void of sinne?
A09339	Q. Shew me howe euery part of man is corrupted with sinne?
A09339	Q. VVhat followes after this sorrow?
A09339	Q. VVhat is an other meaues of increasing faith?
A09339	Q. VVhat is the curse of God in this life?
A09339	Q. VVhat manner of bondage is this?
A09339	Q. t What things must a Christian mans heart desire?
A09339	Q: How doth he make satisfaction?
A09339	Q: How oft did he sacrifice himselfe?
A09339	Q: Howe doth he worke the meanes of saluation?
A09339	Q: VVhat death did he suffer when he sacrificed himselfe?
A09339	Q: VVhat is the n Altar?
A09339	Q: VVhat is this sacrifice?
A09339	Q: VVho was the priest?
A09339	Q: VVhy is he a priest?
A09339	Q: What be the offices of Christ to make him an al- sufficient Sauiour?
A09339	Rebecca, when the two twinnes stroue in her wombe, what did shee?
A09339	Rebecca, when two twins stroue in her wombe was troubled and saide, Why am I so?
A09339	S. Luke saith, that a certaine woman was bound of Satan eighteene yeeres, but what was shee?
A09339	Saint Bernard had learned better diuinitie, when he said, Who is iust, but he that beeing loued of God, returnes loue to him againe?
A09339	Say not to me, I haue sinned: how shall I be freed from so many sinnes?
A09339	Seeing all things must be dissolued, what manner of men ought we to be in holy conuersation and godlines?
A09339	Seest thou how farre a reprobate may goe?
A09339	Seuenthly, some may aske in what space of time did God make the world?
A09339	Shall I iustifie the wicked ballances, and the bagge of deceitfull waights?
A09339	Shall we say our sanctification, whereby we are renewed to the image of God in righteousnes and true holines?
A09339	Should not a people enquire as their God?
A09339	Should we returne to break thy commandements, and ioyne in affinitie with the people of such abomination?
A09339	Some may say, if workes merit not why are they mentioned in the promises?
A09339	Some men vse to obiect and say, what did God all that while before the world was?
A09339	Some will peraduenture aske what rule wee haue to direct vs herein?
A09339	Some will say, howe can Christs death which now is not, because it is long agoe past and ended, kill sinne in vs nowe?
A09339	Some will say, howe shall we get this preferment for them?
A09339	Some will say, what a faith haue they?
A09339	Some will say, what then shall be?
A09339	TO returne againe to that which was before mentioned: shall we beleeue all that say they haue the spirit?
A09339	Tel me one thing plainly: you say you feele no assurance of Gods mercie?
A09339	Tell me then, doest thou thinke that all the world shall be saued?
A09339	The Lord saith to Moses, Why criest thou?
A09339	The Lord vouchsafeth to bring thee into the way of the elect, why art thou a stumbling blocke vnto thy selfe?
A09339	The Pharises said to Christs disciples, Why eates your master with Publicans and sinners?
A09339	The Prophet Amos reprooueth the people, because they dranke wine in bowles, and annointed themselues with the chiefe oyntments: but why?
A09339	The Schoolemen demaund whether a man may be made sure of his Election?
A09339	The consideration of this made Paul to say, I desire to be dissolued: but what is the cause of this desire?
A09339	The cup, is the new testament by a figure: why may not the bread be the bodie of Christ by a figure also?
A09339	The cuppe of blessing which we blesse, is it not the communion of the blood of Christ?
A09339	The fifth and last point is, what ariseth of this vnion?
A09339	The first is to read diligently the word of God, concerning those matters about which they are to pray:& what then?
A09339	The first is, in what order men shall haue fellowship with God?
A09339	The first is, what is meant by this giuing?
A09339	The first is, what kinde of Vnion this is?
A09339	The first is, what was the cause that mooued Christ to complaine?
A09339	The first question is, who was incarnate ● or, made man?
A09339	The first wordes, my God, my God, are speeches of faith: yet the latter, why hast thou forsaken me?
A09339	The first, What is, that particular thing, which faith apprehendeth?
A09339	The first, what kind of sacrifice it was?
A09339	The first, whether there be a resurrection or no?
A09339	The first, whether things ordained and made by God, may become vncleane or no?
A09339	The first, who is the author of forgiuenes of sinnes?
A09339	The first, who praied?
A09339	The fourth point is, after what manner sinne is forgiuen?
A09339	The fourth point is, whether there be any more reall priests of the newe Testament beside Christ or no?
A09339	The fourth question is, with what affection a man must praie?
A09339	The heart is deceitfull and wicked aboue all things, who cā know it?
A09339	The last wordes, why hast thou forsaken me?
A09339	The like was the estate of the Church making her mone vnto God in Esay, g O Lord, why hast thou made vs to erre from thy waies?
A09339	The people of Israel beeing in grieuous a ● fliction, how doe they pray?
A09339	The prophet Esay after that hee had set forth Gods maiestie very worthily, he comes in with this conclusion: To whom thē will ye likē God?
A09339	The rich neede not say, Giue vs,& c. for they haue abundance already, and what neede they aske that which they haue?
A09339	The second is, a troubled conscience, whereof Salomon saith, A troubled spirit, who can beare it?
A09339	The second is, by whome?
A09339	The second is, what are the things vnited?
A09339	The second point followeth, namely what God is?
A09339	The second point is, According to which nature he was a priest: whether in his manhood, or in his godhead, or both togither?
A09339	The second point is, in what thing this communion consisteth?
A09339	The second point is, to whom remission of sinnes is giuen?
A09339	The second point is, what is the very thing giuen?
A09339	The second question is, how oft Christ offered himselfe?
A09339	The second question is, to whome things ordained of God are pure?
A09339	The second question is, what kind of actiō praier is?
A09339	The second question is, what manner of man the sonne of God was made?
A09339	The second question is, where this third heauen is?
A09339	The second thing is the knowledge of Gods will: for otherwise howe shall we doe it?
A09339	The second, In what order faith apprehends Christ?
A09339	The souldiers asked him, saying, What shall we doe?
A09339	The third point is the replie of the Saints to Christ againe, in these words, Lord, when saw we thee an hungred, and fedde thee?
A09339	The third point is, that Christ drinketh the vineger offered: but when?
A09339	The third point is, to whome he praied?
A09339	The third point is, what is the meanes whereby pardon of sinne is procured at Gods hand?
A09339	The third point, After what order he is a priest?
A09339	The third question is, what is the forme or rule according to which wee are to pray?
A09339	The third question is, what is the fruit of this sacrifice?
A09339	The third question is, who they are to whome all things are vncleane?
A09339	The third question is, why the sonne of God must become man?
A09339	The which if it be true, why should not the deuill be iust?
A09339	Then he came to himselfe, and said, How many hired seruants at my fathers haue bread ynough, and I die for hunger?
A09339	Then said he vnto her, Feare not, but what sawest thou?
A09339	Then said he vnto her, What fashion is he of?
A09339	Then said the woman; Whome wilt thou I call vp vnto thee?
A09339	There is vtterly a fault among you, because ye goe to law one with another: why rather suffer ye not wrong?
A09339	Therefore who is it that maketh this conclusion for thee, that thou art predestinate to euerlasting life?
A09339	These and such like sayings, what argue they but your grosse ignorance?
A09339	They answered and said vnto him, Thou art altogither borne in sinnes, and doest thou teach vs?
A09339	They asked him, saying, Lord, wilt thou restore at this time the kingdome of Israel?
A09339	They will both runne and ride from place to place day and night, both by sea and land: but for what?
A09339	Thinkest thou I can not praie to my father, and he will giue me moe then twelue legions of Angels?
A09339	Thirdly it may be demanded, whethether the common iudgement giuen of Francis Spira that he is a reprobate be good or no?
A09339	Thirdly it may bee demaunded, why God created this third heauen?
A09339	This Paul declareth to the Romanes: l in afflictions God sheds abroad his loue in their hearts, by the holy Ghost, which is giuen to them: but how?
A09339	This befell Christ on the crosse, f My God( saith he) my God, why hast thou forsaken me?
A09339	This comming implies a stopping: but how should Gods kingdome be hindred?
A09339	This day] We say not here this weeke, this moneth, this age, but this day; what meanes this?
A09339	This further appeareth in that he saith in an other place, c Why art thou cast downe my soule?
A09339	This made Ieremie say, The heart of man is deceitfull and wicked aboue all things, who can know it?
A09339	This the Lord signified when he said to Adam, Adam where art thou?
A09339	This was the complaint of Gedeon, Did not the Lord bring vs out of Egypt?
A09339	Thou miserable wretch, doest thou feele thy selfe gracelesse, and wilt thou beare the face of a Christian?
A09339	Thus he requires the obedience of the morall lawe: but why?
A09339	Thus saith the Lord God of hostes, Goe, get thee to that treasurer, to Shebnah the steward of the house, and say, What hast thou to doe here?
A09339	Thus they annihilate Gods commandement, yea& more then this, whither tends all that they teach but to the very murdering of soules?
A09339	To come more neere the matter; you say the flesh begets in you wauerings, doubtings, and distrustings: what then?
A09339	To his friend comming vnto him, What shall I say vnto you?
A09339	To what condition is the partie baptized, bound?
A09339	To whome is woe?
A09339	VVHat doest thou beleeue concerning God?
A09339	VVHether a man is to vse a voice in praier?
A09339	VVHether doth repentance alwaies goe with teares or not?
A09339	VVHether hee that repents is to make restitution if hee haue taken any thing wrongfully from his neighbour?
A09339	VVhence then, I pray you, doth this curious diuiner foreshew the trueth, but by an inward& secret instinct from the diuell?
A09339	Vnlesse that concupiscence were a sinne, where would or could be that vehement and hote combate betwixt the flesh and the spirit?
A09339	WHat is God?
A09339	We can not perswade our selues of perseuerance, seeing men so commonly fall away from Christ among vs?
A09339	We dare not so much as speake of an earthly king vnreuerently, what reuerence then do we owe vnto Christ the king of heauen and earth?
A09339	We neede not releeue them often, neede we?
A09339	We see that there is no man, vnles he be desperately wicked, but will make some conscience of killing and stealing ● and why is this?
A09339	Well then, peraduenture this came from mine owne selfe?
A09339	Well thou; art thou a man which hast made little conscience of thy speech and talke?
A09339	Well, doe they aboue all things seeke the kingdome of GOD?
A09339	Were they ashamed when they had committed abomination?
A09339	What a case am I in then?
A09339	What anguish of conscience had the theefe vpon the crosse for his former life in his present conuersion at the houre of death?
A09339	What are the ordinarie or vsuall meanes for the obtaining of faith?
A09339	What are these commandements?
A09339	What are they?
A09339	What be his chiefe properties?
A09339	What be the sixe latter?
A09339	What be the workes of God?
A09339	What be those euill actions that are the fruites of this corruption?
A09339	What bee the speciall things in which you leade your conuersation?
A09339	What beleeuest thou?
A09339	What beleeuest thou?
A09339	What benefits doth a man receiue by his faith in Christ?
A09339	What can we any way deserue, when our full recompence must be of mercie?
A09339	What causeth this feare?
A09339	What difference is then betweene the godly and the wicked?
A09339	What doe you inferre vpon this, if it be the last time as you haue saide?
A09339	What dost thou beleeue cōcerning man,& cōcerning thine own selfe?
A09339	What followes, i ● in any temptation he be ouercome, and through infirmitie fall?
A09339	What followeth after a man hath gotten the victorie in any temptation or affliction?
A09339	What followeth after all this?
A09339	What followeth after death?
A09339	What gesture is to be vsed in praier?
A09339	What goeth with repentance?
A09339	What graces of the Spirit doe vsually shew themselues in the heart of a man sanctified?
A09339	What hurt comes to man by his sinne?
A09339	What if a man after the receiuing of the Sacrament, neuer finde any such thing in himselfe?
A09339	What if a man can not come to the speech of them with whome he would be reconciled; or if he doe, what if they will not be reconciled?
A09339	What is Iesus Christ?
A09339	What is a Sacrament?
A09339	What is all this, but to place the Pope in Gods roome, and to robbe the Lord of his Maiestie?
A09339	What is done in Baptisme?
A09339	What is done in the Lords Supper?
A09339	What is faith?
A09339	What is faith?
A09339	What is it then?
A09339	What is it therefore to beleeue in him?
A09339	What is it to be sanctified?
A09339	What is one reason?
A09339	What is one?
A09339	What is praier?
A09339	What is sinne?
A09339	What is sorrowe for sinne?
A09339	What is that?
A09339	What is that?
A09339	What is that?
A09339	What is the cause that almost all the world liue in securitie, neuer almost touched for their horrible sinnes?
A09339	What is the cause that first we craue things for the bodie, and in the second place those which concerne the soule?
A09339	What is the cause that they can doe so?
A09339	What is the cause why the Lord doth oft deferre his blessings after our prayers?
A09339	What is the curse after this life?
A09339	What is the curse due to man in the ende of this life?
A09339	What is the effect of that which these witnesses testifie?
A09339	What is the estate of all men after death?
A09339	What is the first of them?
A09339	What is the first?
A09339	What is the fourth?
A09339	What is the greatest measure of faith?
A09339	What is the least measure of true faith that any man can haue?
A09339	What is the receiuer?
A09339	What is the second?
A09339	What is the second?
A09339	What is the third?
A09339	What is the third?
A09339	What is the time appointed for praier?
A09339	What is the vse of the word of God preached?
A09339	What is this lie which you speake of?
A09339	What is this to be iustified before God?
A09339	What is this want of good name?
A09339	What is your temptation as touching faith?
A09339	What lacketh?
A09339	What madnes then is it, for vs to thinke that we should merit the kingdome of heauen by works, that can not merit so much as bread?
A09339	What meanes doe you finde most effectuall to strengthen your faith, to increase Gods graces in you, and to raise you vp againe when you are fallen?
A09339	What meanes is there for thee to escape this damnable estate?
A09339	What meaneth the bread and wine, the eating of the bread, and drinking of the wine?
A09339	What meaneth the sprinkling or dipping in water?
A09339	What merits of his owne can he that is set at libertie bragge of, who if he had his merits should haue beene condemned?
A09339	What mooneth you to deliuer vnto vs all these notes and signes of our newe birth, and communion with Christ?
A09339	What mooueth you to thinke so?
A09339	What neede men vse prayer, considering God in his eternall coūsell hath certenly determined what shall come to passe?
A09339	What of all this?
A09339	What other fruits is there of true loue?
A09339	What other note is there of true loue?
A09339	What other reason haue you?
A09339	What other signe haue you of Gods dwelling in vs?
A09339	What other signe is there that God is loue to vs?
A09339	What other things are we to doe, that we may continue?
A09339	What outward meanes must we vse to obtaine faith and all blessings of God which come by faith?
A09339	What place must we praie in?
A09339	What proceedes of them?
A09339	What profit comes by beeing thus iustified?
A09339	What profit commeth by his Sacrifice?
A09339	What profiteth the image?
A09339	What saith the Scripture?
A09339	What saith the diuine Oracles?
A09339	What sentence will he giue?
A09339	What shall I say vnto them?
A09339	What shall a true receiuer feele in himselfe after the receiuing of the Sacrament?
A09339	What shall be the comming to iudgement?
A09339	What shall we say then?
A09339	What shall we say then?
A09339	What signe is there of this sorrow?
A09339	What signe is there to know this day from other daies?
A09339	What sinnes may I finde in my selfe by them?
A09339	What state shall the godly be in after the day of iudgement?
A09339	What state shall the wicked be in after the day of iudgement?
A09339	What then is the true marke of one which hath fellowship with God?
A09339	What then thinke you, must those licensed rogues and beggers by authoritie, I meane all idle Monkes and Abby- lubbers haue?
A09339	What then will some say, must there be nothing but darkenes?
A09339	What thinkest thou Simon?
A09339	What traytor?
A09339	What will you doe?
A09339	What will you that I come vnto you with a rod, or in the spirit of meekenes?
A09339	What will you then say of the man that said, a Lord I beleeue, Lord helpe mine vnbeleefe?
A09339	What wretch and villaine?
A09339	What, shall I feare least that one be not sufficient for vs both?
A09339	What, shall some be saued, and some condemned?
A09339	What?
A09339	What?
A09339	What?
A09339	What?
A09339	When Christ asked, Who say men that I am?
A09339	When Dauid said, Lord into thy hands I commend my spirit; what was the reason of this boldnesse in him?
A09339	When Moses said nothing, but onely desired in heart the helpe and protection of God at the red sea, the Lord said vnto him: why criest thou vnto me?
A09339	When Paul persecuted such as called on the name of Christ, he thē f ● om heauē cried, Saul, Saul, why persecutest thou me?
A09339	When Shemi came foorth and cursed Dauid, and flung stones at him, what did he?
A09339	When a man by restoring shall discredit himselfe: howe shall he restore and keep his credit?
A09339	When mens hearts are thus prepared, howe doth God ingraft faith in them?
A09339	When shall a Christian heart come to this full assurance?
A09339	When shall a man then see the effect of his baptisme?
A09339	When the Eunuch was conuerted by Philip, he said, What doth let me to be baptised?
A09339	When the Israelites came into the land of Canaan, the Cananites were not at the first wholly displaced ● Why?
A09339	When the false prophets among the Iewes and the Priests would not beleeue that Ieremie was sent of God: what saith he?
A09339	When they heard these things, they were pricked in heart, and said vnto Peter, and the rest of the Apostles, Men and brethren, what shall we doe?
A09339	Whence comes this chaunge, that thy blessed sonne is in my roome, but of thy vnspeakable mercie?
A09339	Where consider two circumstances, the first, to whome?
A09339	Where is the word of God to be found?
A09339	Where then is the value and dignitie of other works?
A09339	Wherefore doth the wicked centemne God?
A09339	Wherefore hidest thou thy face, and takest me for thine enemie?
A09339	Wherefore how can reprobates be perswaded that they are elected?
A09339	Wherefore is the liuing man sorrowfull?
A09339	Wherefore is the liuing man sorrowfull?
A09339	Whether are we to praie to the sonne and the holy Ghost as to the Father?
A09339	Whether are we to preferre the glorie of God before the saluation of our soules?
A09339	Whether doth an oath bind conscience if by the keeping of it there follow losses and hindrances?
A09339	Whether iesting be tollerable in any sort, or not?
A09339	Whether is a man bound to forgiue all debts?
A09339	Whether is it possible for a man to pray in reading of a praier?
A09339	Whether is iustifying faith commanded in the law?
A09339	Whether may a man flie in the plague time?
A09339	Whether may a man lawfully pray this petition, and yet sue him at the law, who hath done him wrong?
A09339	Whether may it be lawfull for vs in praier to say, not our father, but my father?
A09339	Whether may not a man lie, if it be for the procuring of some great good to our neighbour, or to the whole countrey where we are?
A09339	Whether may we pray for all men or no?
A09339	Whē Samuel is sent to annoint Dauid, he answereth the Lord and saith, Howe can I goe?
A09339	Which of you shall haue an oxe, or an asse fallen into a pit, and will not straightway pull him out on the Sabbath day?
A09339	Who can here complaine of God?
A09339	Who can say, I am of the Elect?
A09339	Who is or can be so carefull for the ornament& preseruation of any worke as the craftes- master?
A09339	Who is that ouercommeth this world, but he which beleeueth that Iesus is that Sonne of God?
A09339	Who is the vpright man?
A09339	Who shall any thing to the charge of Gods chosen?
A09339	Who shall be the iudge?
A09339	Who shall lay any thing to the charge of Gods chosen?
A09339	Who( saith he) created the reprobates, but God?
A09339	Why art thou cast downe my soule?
A09339	Why art thou disquieted within me?
A09339	Why boastest thou thy selfe in thy wickednesse, O man of power?
A09339	Why did he so?
A09339	Why doe the godly die, seeing Christ by death hath ouercome death?
A09339	Why doe wicked men and vnbeleeuers die?
A09339	Why doth God deferre to heare the praiers of his seruants?
A09339	Why doth not God alwaies heare mens praiers?
A09339	Why doth the Sacrament seale vnto vs the mercies of God?
A09339	Why is Christ a prophet?
A09339	Why is he also a King?
A09339	Why is the Sacrament the instrument of the Spirit to conuey the mercies of God into our hearts?
A09339	Why is this petition, Hallowed be thy name, set in the first place?
A09339	Why must a Sacrament represent the mercies of God before our eies?
A09339	Why must our Sauiour be both God and man?
A09339	Why saiest thou, O Iacob, and speakest, O Israel, my way is hid from the Lord, and my iudgement is past ouer by my God?
A09339	Why so?
A09339	Why so?
A09339	Why so?
A09339	Why then should men refuse any paines, or feare in the way?
A09339	Why, how then shall God bee worshipped?
A09339	Why, will some say, that is nothing, for the deuill and all the damned soules feele the power of the Almightie?
A09339	Why?
A09339	Why?
A09339	Why?
A09339	Will the Lord absent himselfe for euer?
A09339	Wilt thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble?
A09339	With how great malice of mind inwardly did I sley and murther?
A09339	With what diligence deceiued I?
A09339	With what pleasure and delectation like a glutton serued I my bellie?
A09339	With what violence and rage, yea with what feruēt lust committed I adulterie, fornication, and such like vncleannes?
A09339	Would not be so dealt with?
A09339	Would we nowe escape the second death after this life?
A09339	Would you haue the valor of knighthood?
A09339	Would you inioy Gods blessings which you wāt?
A09339	Would you men did so with you?
A09339	Wouldest thou then escape the iudgement of Christ at the last day?
A09339	Wouldest thou then liue eternally?
A09339	Wretch that I am, how haue I forgotten my selfe, and thee also my God?
A09339	You haue shewed how Christ doth make satisfaction, tell mee likewise howe he doth make intercession?
A09339	You haue shewed vs fully, that loue is a worke of adoption: Now shew vs how we may know whether we loue our brethren or not?
A09339	a Doest thou beleeue that thou canst not be saued but by the death of Christ?
A09339	and by thy hypocrisie offend God?
A09339	and by what meanes?
A09339	and by what?
A09339	and can hee that bringeth forth no fruite of his conuersion liue vnto God?
A09339	and doe you cherish them?
A09339	and hardened our hearts from thy feare?
A09339	and hath he of his mercie graunted vnto me the pardon of all my sinnes?
A09339	and how can they heare without a preacher?
A09339	and how doe these cup- companions spend their time?
A09339	and how shall they beleeue in him, of whome they haue not heard?
A09339	and is not truth banished out of our coasts; considering that for gaines and outward commodities men make no bones of glosing and dissembling?
A09339	and may he not therefore giue thee a lawe, to keep, and punish thee with hell fire, if thou breake it?
A09339	and shall not God be more carefull then man?
A09339	and w ● y art thou so di ● quieted in me?
A09339	and what aile you?
A09339	and whereby he hath gotten the victorie?
A09339	and whome hast thou here?
A09339	and why art thou disquieted in me?
A09339	and why, but because it pleased him?
A09339	and will he shew no more fauour?
A09339	and will he shewe no more fauour?
A09339	and will he shewe no more fauour?
A09339	and wilt thou neglect the Ministers, and the preaching of the word?
A09339	and with whome hast thou left those few sheepe in the wildernesse?
A09339	and, Who shal seuer vs from the loue of Christ?
A09339	at this very speech he is conuerted, and saide, Who art thou, Lord: what wilt thou that I doe?
A09339	behold the heauens, and the heauens of heauens are not able to containe thee: how much lesse is this: house that I haue built?
A09339	but why pleased it him?
A09339	c Bernard saith, What, is not desire a voice?
A09339	c God promiseth thee immortalitie, when thou goest out of this world, and doest thou doubt?
A09339	can our sinnes turne to our good?
A09339	cast off all meanes?
A09339	doest not thou iudge and auenge our blood on them that dwell on the earth?
A09339	doest thou not iudge and aueuge our blood on them that dwell on the earth?
A09339	doth his promise faile for euermore?
A09339	doth his promise faile for euermore?
A09339	either were ye baptized in the name of Paul?
A09339	for hee curseth, euen because the Lord hath bidden him curse Dauid, who dare then say, Wherefore hast thou done so?
A09339	for we must all appeare before the iudgement seat of Christ: but some will aske, howe doth one iudge another?
A09339	from God?
A09339	from men?
A09339	from the liuing to the dead?
A09339	hath God forgotten to be mercifull?
A09339	hath God forgotten to be mercifull?
A09339	hath he set open as it were the ve ● ie gates of hell, and shall we yet lie weltring in our damnable waies and in the shadowe of death?
A09339	hath it not bin told you from the beginning?
A09339	hath not Dauid rather sent his seruants vnto thee, to search the citie, to spie it out, and to ouerthrow it?
A09339	haue you not heard?
A09339	his words are these: Who knowes if he be worthie loue or hatred?
A09339	how could god wipe away your teares from your eies in heauen, if on earth you shead them not?
A09339	how did he imploy himselfe?
A09339	how great is my selfe loue?
A09339	how hard is my heart?
A09339	how he must be worshipped?
A09339	how little is my loue to thee or thy people?
A09339	how shall I reach vp mine hand to heauen that I may lay hold of him sitting there?
A09339	howe may I knowe that this my knowledge is effectuall to saluation?
A09339	if I be a father, where is my honour?
A09339	if I be a lord, where is my feare?
A09339	if thou hast receiued it, why reioycest thou, as though thou hadst not receiued it?
A09339	is his mercie cleane gone for euer?
A09339	is not God all in all vnto vs euen in this life?
A09339	is there vnrighteousnesse with God?
A09339	it is God that iustifieth, who shall condemne?
A09339	it is God that iustifieth, who shall condemne?
A09339	may not for all that, any that is so tempted, by Satans pollicie, refell this great comforter, by his owne argument?
A09339	may not the aspects of such as thou yet knowest not, hinder that, and produce the contrarie?
A09339	may we not prouide for the time to come?
A09339	mine owne iustice?
A09339	must we be as perfect as they?
A09339	nay how can hee suffer it?
A09339	of their children, or of strangers?
A09339	of whō doe the kings of the earth take tribute, or poll money?
A09339	or doe you take any pleasure in them?
A09339	or from the deuill?
A09339	or vvhat agreement hath the temple of God with idols?
A09339	or vvhat part hath the beleeuer vvith the infidel?
A09339	or what hast thou, that thou hast not receiued?
A09339	or what similitude wil ye set vp of him?
A09339	saith the Lord to Eliah, seest thou how Ahab is hūbled before me?
A09339	shall God accept the worke of one man for another, and not accept the righteousnesse of Christ for vs?
A09339	shall Pharao confesse his sinne, nay shall Satan beleeue and tremble?
A09339	shall one man satisfie for another, and shall not Christ by his righteousnes satisfie for vs?
A09339	shall we say that workes doe make vs iust?
A09339	so sore with paine opprest: With thoughts why dost thy selfe assaile?
A09339	straight hee goes out to the wise man: is this to beleeue in God?
A09339	t And Dauid saith, My God, my God, why hast thou forsaken me?
A09339	the King said, What haue I to doe with you, ye sonnes of Zeruiah?
A09339	the bread which we breake, is it not the communion of the bodie of Christ?
A09339	these terrours of the minde?
A09339	this dulnesse and frowardnes of thy heart?
A09339	this weaknesse and sicknesse of thy bodie?
A09339	to men or angels?
A09339	truely he stood in awe of God, and therefore said, What haue I to doe with you, ye sonnes of Zeruiah?
A09339	v. 24. he crieth out, O wretched man that I am, who shall deliuer me from this bodie of death?
A09339	was Paul crucified for you?
A09339	was Paul crucified for you?
A09339	was it not lawfull for them to doe so?
A09339	was it not to giue gifts vnto his Church?
A09339	were they illuminated by the light of the spirit?
A09339	what a gybbet will it be to the heart of him that wants grace?
A09339	what a one he is?
A09339	what are all these( I say) and many other euills, but the beginnings and certaine flashings of the fire of hell?
A09339	what needes any lawes, Princes, Magistrates, or gouernment?
A09339	what needes walking in mens ordinarie callings?
A09339	what needs the preaching of the word, and receiuing of the Sacraments?
A09339	what was he idle?
A09339	what, is Christs hand now shortned?
A09339	where he brings in the people, saying: who shall shew vs any good?
A09339	where is the violence offered to the kingdome of heauen?
A09339	who can bewaile the losse of his friendshippe?
A09339	who can desire to come againe into his fauour, but he, whom God still loueth although for a time he be angrie with him?
A09339	who forsaketh this world,& seekes vnto Christ for it?
A09339	who knowes the mind of the Lord?
A09339	who shall dwell[ as Pilgrimes dwell in tents] in thy tabernacle,] the Church militant?]
A09339	who shall rest in thy holy Mountaine,[ the kingdome of heauen?]
A09339	why rather sustaine ye not harme?
A09339	wilt thou call this a fasting, or an acceptable day vnto the Lord?
A09339	wilt thou not reuenge our blood?
A09339	would you speake the languages?