Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A50598	It will be considered who they are that demand this Change?
A50514	The Debitors private knowledge of the assignation, is not equivalent to an intimation; but his paying a part of the sum?
A70582	Sancta observes) to represent the Armour- Bearers of Knights; but why then are they ordinarily two?
A50719	And seeing reasons of circumvention are referred to Oath, why may not the being partaker of the Fraud, be referred to Oath?
A50719	Likeas if it had been contraverted amongst the parties at the time when the Contract was to be subscribed, who should have had the Power of division?
A50719	The question is, how could I settle in my own Person a right to the said 5000 merks?
A50913	And what Eloquence is requisite to perswade Judges or Juries to condemn in such Crimes?
A50913	But can this be objected to Vs, by those who have since Imprison''d more in one Year than we did in five?
A50856	And did not our Sectarians refine so far, as to think dominion founded on grace?
A50856	And if the States of Parliament had this power Originally in themselves to bestow, why might they not reserve it to themselves?
A50856	And what can be call''d more a Fundamental Right than the Succession of our Monarchy?
A50856	alter the Successions of privat families though transmitted by the Right of blood, why may they not alter the Succession in the Royal family?
A50650	And when the King asked why he had done so unusual a thing?
A50650	If he thought his Heir could not live upon so little, why should he who gain''d it, defraud himself of the true Use?
A50650	If you be( saith our Saviour) the Children of God, will he not care for his own Children?
A50650	PIngere vis quâ fronte Cato titubante Senatu, Asseruit patriae jura Verenda suae?
A50650	Pingere vis magnus quo Tullius ore solebat Dirigere attoniti linguam animamque fori?
A50650	Pingere vis quantâ Maro majestate canebat, Et quali tetigit pollice Flaccus Ebur?
A50897	2ly, Are not these honest and good Countrey- men, who think it cruelty to punish such as did take up Arms twice in an open Rebellion?
A50897	And what Expression or Limitation can be Treason by this general Clause, if this be not?
A50897	And what can be more pernicious, then that Law which is Inconsistent with the Protestant Religion?
A50897	And where have we ever heard them resent the injustice done to any Cavaleer, or shew more resentment than in this Earls Case?
A50897	And who after this should believe these lying Authors?
A50897	Are not they promoters of Arbitrary Government, who think, that the Judges and Magistrats of the Nation, should dispense with such Laws?
A50897	Calling and Dissolving of Parliaments, and a Negative Voice in them?
A50897	For what is a greater Limitation, than to reserve to himself to be Judge how far he is Tyed?
A50897	Or of what use can this general Clause be, if it secure not against such Limitations as this?
A50897	Yet what can now be said?
A50897	and which Tyes men to Swear things which are Contradictory?
A50672	And Hazael, when the cruelty he was to( and did) commit, was foretold him by the Prophet, did with admiration ask, What?
A50672	And are not these inattainable, without more toil and fatigue, then any thing that Vertue enjoynes?
A50672	And why is it that Laws are so severe against Vice?
A50672	Are not some sins said to be sins against our own bodies?
A50672	Doth it not require precedency, a suitable estate and applause?
A50672	Doth not Pride require Flatterers?
A50672	How many things are there, of which I stand not in need?
A50672	If Vice be lesse easie, and lesse natural then Vertue; why do the greater part of mankind range themselves to its side?
A50672	Is there any Vice committed, to which we may not find another impulsive cause then Nature?
A50672	Must it not then be difficult to be vitious?
A50672	Shall the Sheep, the silliest of all Animals, or the earth, the dullest of all the elements, flee from its oppressors?
A50672	What is Paricide, Ingratitude, Oppression, Lying& c. but the subversion of these Lawes, whereof our own hearts are the Tables?
A50672	What is more laborious then Pride?
A50672	and these Flatterers Salaries, and the provision of these Salaries, much pains and anxietie?
A50672	but because it destroys and corrupts the Members of the Common- wealth?
A50672	leaving Vertue as few followers, as it professes to desire admirers?
A50672	where Assistants and Counsellours are so over- aw''d, and the intenders so terrified, that few will ingage as instruments?
A50697	And since there was so great hazard in putting these Presentations in the hands of Monastries, what may be expected from Laicks?
A50697	And whether the Subjects, not seeking payment, being merae facultatis, prescrives against them, jus non petendi?
A50697	It may be doubted from this Act, whether when any man complains of Oppression, as that a Robber, or Neighbour sits violently down upon his Land?
A50697	It may be doubted whether the Justices, or the Judge ordinary should Restore?
A50697	It may be doubted, whether this Act can be extended against such as Invade Strangers?
A50697	It may be likewise doubted, how long a time of Residence by the King makes the Invaders punishable?
A50697	It may be questioned from this Act, 1: Who are to be call''d the Kings officers?
A50697	Or how could it have oblig''d absents?
A50697	Or if the Parliament has power to Reduce their Sentences past in foro?
A50697	Or whether they ought to belong to His Majesty, and to be Transmissable immediatly by Gifts in Exchequer, as other Liferenters are?
A50697	Quid juris?
A50697	and whether such as are Forefaulted before the Justice- Court, can be admitted to propone any such Exculpation upon their being alibi?
A50697	or whether Liferent- Escheats will fall, except the Rebel be Denunced at the Head Burgh of the Shire, Regality, or Stewartry wherein his Lands lyes?
A50574	1 What is Blasphemy?
A50574	1 What is Simony?
A50574	14. extend to descendents?
A50574	2 To what degrees by our Law?
A50574	5 What by our Statutes?
A50574	6 Cursing of Parents, and swearing, how punished?
A50574	And by how many cares and fears are they disquieted?
A50574	And how uncomfortably would the people live, if they knew not how to be innocent?
A50574	Another of a VVom ● n, who asked seriously, when she was accused, if a VVoman might be a VVitch and not know it?
A50574	As to the probation by witnesses, It is doubted if the Debitor who lent the money may be received as witnesse?
A50574	But it may be here doubted, what are these Criminal Causes, for which one at the Horn may be killed?
A50574	Every man must be judged by his Petrs, and who these are?
A50574	How he is to be punished if he transgress in his office?
A50574	How many dangers do Governours incurr?
A50574	How should such be punished, who Torture unjustly?
A50574	I was once consulted, whether a Lord of Regality might place a Gallows upon any part of his Vassals Land, lying within his Regality?
A50574	If the defender propon a defence, but prove it not, it is doubted, if by proponing the defence, he acknowledges the Libel?
A50574	Or why may not looks kill as well as raise passions in the person lookt upon?
A50574	Or why may not the spirits in the eye affect as well as the breath?
A50574	Since Witnesses are only believed, because it is presumed they will not damn themselves; why may not other Presumptions be likewise received?
A50574	The second doubt is, whether by this Act, the deforcers other Estate be lyable to this Action, as well as his Moveables?
A50574	What if the Ravisher did not carnally know the person Ravished, whether in that case, the away- taker be punishable as a Ravisher capitally?
A50574	What is Sedition?
A50574	Whether he may judge where no privat party complains?
A50574	Whether one may be punished for burning his own House?
A50574	Whether or not a person guilty of high Treason may be pursued before the Justices, albeit they be absent and contumacious?
A50634	And do not they amongst the rest of mankind, disparage very much even these Mistrisses upon whom they bestow these adorations?
A50634	And does not the Philosopher, who denys that he can be wrong''d more nobly?
A50634	And have not all Vices somewhat of that unmanly passion?
A50634	And is it not an ignoble part in persons of honour, to do resolutely what they dare not owne before the meanest who attend them?
A50634	Covetousness upon such as have Riches?
A50634	Doth not this Vice perswade men to ly in Cottages?
A50634	Have not Whores ruined the repute of some great men who entertained them?
A50634	Have they not betrayed these secrets wherein their same was most interessed, as Dalila did to Sampson?
A50634	Is it not, that Servants may not hear, or see, what extravagancies are there to be committed?
A50634	Is there any thing more ignoble then fear, which does as slaves, subject us to every attempter?
A50634	Is there any thing more ignoble then ingratitude?
A50634	Is there any thing more mean then dependence?
A50634	What is advancement, but the peoples Livery?
A50634	Where are then these gallant resolutions of our fore- fathers?
A50634	Where are these resentments of the Lie in frivolous cases, when great men magnifie in their Dissimulation what is in effect lying and treachery?
A50634	Where is the Roman fortitude?
A50634	Why are Servants turn''d out of doors, and each man( which is very mean) obliged to serve himself, when men enter upon that beastly imployment?
A50634	and Lust upon the refuse of Women?
A50634	and maks not Ambition us to depend upon such as have Honours?
A50634	and who can be sure?
A50634	and who can beleeve one who is not vertuous; trust fidelity and sincerity, being themselves Vertues?
A50634	as those, whose courage receives edge from Duty, Charity, Religion, or any such vertous principles?
A50634	by causing them neglect to pursue their victories, as Thais did to Alexander, and Cleopatra to Mark Anthony?
A50634	one whom Drunkenness makes an unfit Bedfellow, as well as a friend?
A50634	or who should expect to gain by favours, the friendship of such as by their Vices are ingrate to GOD and Nature?
A50634	that she who destroys her honour for us, will not risign the same to a second, or third?
A50634	then he who confesses, that he is both subject to wrongs, and hath received so great a one, that he can not but pursue it''s revenge?
A50634	who scorned even victories gained by teachery, falshood, poysons, and such other unhandsome means?
A50542	And did not our Sectarians refine so far, as to think dominion founded on grace?
A50542	And how can Arms become Arguments?
A50542	And how hard is it for us to Conquer that Vice, which the one could not resist, though he was all Light, and the other though he was all Innocence?
A50542	And how shall they meet?
A50542	And if the States of Parliament had this power ▪ Originally in themselves to bestow, why might they not reserve it to themselves?
A50542	And if the difference betwixt King and People, should draw both to Arms, where can we find a Judge, to whom both Parties will submit?
A50542	And in this too, can we deny but our pretenders to Liberty and Property, are the Cheats of the Nation?
A50542	And what can be call''d more a Fundamental Right than the Succession of our Monarchy?
A50542	And who can be Judges whether the pretences upon which Arms are taken, be lawful, or not?
A50542	But the Children of Belial said, how shall this man save us?
A50542	Or doth it lessen the guilt that these design''d to kill him alone privately?
A50542	Or who shall call them?
A50542	Or who would obey if this were allow''d?
A50542	Or, wherein shall we seek security against Civil Wars?
A50542	Or, whoever begun at the one, who did not proceed to the other?
A50542	The question here is not, who is more preferable, but who is the Superiour?
A50542	This position is against the very Nature, not only of Monarchy, but of all Governmments; For who will obey when they may resist?
A50542	What Nations under Heaven were so happie as we, under the Reign of King Charles the First?
A50542	What a blindness there is in Error?
A50542	What security can we have by giving them a power above the King, or how can they have it?
A50542	Whether the Kings Power be derived from God, or from the People?
A50542	alter the Successions of privat families though transmitted by the Right of blood, why may they not alter the Succession in the Royal family?
A50542	and if they and the people differ, who is to be Judges of those Controversies?
A50542	and if they kill him in the Field, are they less guilty of his Murther, than these Russians who lately design''d it?
A50542	and if they shoot, how can they secure his Sacred Person?
A50542	ciety and Kingdom?
A50493	All which points prove, that they were equal in every thing; and why not then in their being equally settl''d here?
A50493	And I desire to know, if ever Ireland was invaded by the Romans?
A50493	And I desire to know, where are these few Historians, whom Herodotus, Livius, and others do cite in their Histories?
A50493	And how can it be denied that Hy is in Scotland?
A50493	And how could all this be in Eskdale?
A50493	And how these could transport an Army every Year to fight against such powerful Enemies as the Romans and Britons?
A50493	And how they could carry back in them the great Booty worthy to be fought for?
A50493	And in what Nation are there not some Monsters?
A50493	And that the Monks sent from this Monastery, or Island, were the Converters of the North- Saxons, and the first Bishops of Lindasfern or Holy- Island?
A50493	And what have we for many Authors, whom Livy, Iosephus, and Herodot cite besides their own Testimony?
A50493	And what probation did ever Mankind see stronger, than that which we adduce in this case?
A50493	And where can we find more qualified Judges than those great Antiquaries whom I have named?
A50493	And who can deny that the Picts liv''d long here before Eumenius, who first mention''d them, and liv''d long after Porphyrie who mentions the Scots?
A50493	And why did the Poet join Ierna in the same lamentation with Caledonia?
A50493	And why should our Boethius be hector''d for saying, that Palladius baptiz''d Tarvan?
A50493	For how can the same thing be copulated with it- self?
A50493	For why should we read, Scythicas?
A50493	Have the Irish made any mention of this War, in any of their Histories?
A50493	How then can it be imagin''d, that the Scots did not live on the other side of that Wall?
A50493	If then he died not so soon, and if the time of his death is not prov''d, why might he not have baptiz''d Tarvanus?
A50493	Is not then the Bishop of St. Asaph much to blame, when he would have all this pass for a Romance, and all those Authors to be reputed only as one?
A50493	Now, beside all the other Arguments formerly us''d, can it be said, that Theodosius''s Souldiers ever went to Ireland?
A50493	Or how can it be imagin''d, that if Gildas had known our Origin to be so late, he would not have told it to our disadvantage?
A50493	Quid vobis cum victoribus universae terrae?
A50493	Since the Bishop''s Authors are so irreconcileable, what Warrants can he or they have to contradict our positive History?
A50493	This being the tract of Beda''s History; Is there any place to doubt but that the Scots were setled before the Saxons?
A50493	Whether then are our Histories more probable, which make this Colony to have come over before Iulius Caesar?
A50493	Why should not rather Scotia, than Scythia be joyn''d to Britannia?
A50493	Would not our Accusers have us trust the British Antiquities for 2500 years?
A50493	and since both wrote the same Actions in almost the same words?
A50493	and the Irish for a longer time than our own, without any written History, or Manuscript now extant before Gilda''s time?
A50493	that Ireland lies North- west from Clyde, or Severus Wall?
A50442	And are our Histories to be overturn''d by such irreconcilable Authours?
A50442	And how agrees this with Beda''s telling, that we were setled here long before that time, and were not Transmarine?
A50442	And is it not Poetical( says the Doctor) to say he mov''d all a little part of Scotland?
A50442	And that no mortal Historian, or other, should have observed this, till Luddu''s time?
A50442	And this answers the Objection, Hiberni revertuntur domum, and where could their home be but in Ireland?
A50442	And though there were nothing for it but Oral Tradition, why might it not be received for so short a Period?
A50442	And what though the Genealogist by mistake hath called Rosin the Son of Ther, when he was his Brother?
A50442	And where have the Irish any Monuments and Histories of these Victories, as we have?
A50442	But the Doctor says, though this were granted, yet it would fall much short of Alexander, or Iulius Caesar''s time: And what then?
A50442	But what a Paralogism is this?
A50442	But who can be a more favourable Judge for the Doctor, than the Saxon and so his own Countrey- man, Albertus Crantzius?
A50442	But without the other, Letters had been altogether useless: for in what could they have employed them, if not in this?
A50442	Did Theodosius conquer Ireland, or persue them over to Ireland?
A50442	Does not Iuvenal expresly make us, Iuverna, which is the same thing with Ierna?
A50442	Doth the Doctor think, that this was to profess, that he could find nothing concerning them?
A50442	How witty are these Contrivances?
A50442	Or can there be any thing more inconsistent with that, than Beda''s own words, which are, that it belong''d to Britain as a part of it?
A50442	Or how can it be imagined that the Romans would not have resented against the Irish, all their Inrodes, if they had been made from Ireland?
A50442	Or who can better understand the Time of the Saxons descent, and the History of Beda, than he who is himself the famous Saxon Historian?
A50442	Or with Latinus Pacatius, who says, that Claudius, before that time, triumph''d over Britain, and reduc''d the Scots ad suas paludes?
A50442	Quam indignoe sunt hoe velitationes liberalibus ingeniis?
A50442	Qui posset dari Episcopus universalis, cùm nullus unquam fuerit Monarcha politicus, qui sibi totum terrarum orbem subjecerit?
A50442	Quid ineptius?
A50442	Quid stultius?
A50442	Te manet invictus?
A50442	That which he answers here speciously is, that by Ierna, is meant Ireland by the Poet, and does he not mention the Scots moving all Ierne?
A50442	We desire to know, what Warrants the Irish had within six Generations of Iaphet?
A50442	Were there not Murthers and Usurpations in our second Race, and hath not the like been every where?
A50442	Were they therefore never in being, or not Kings?
A50442	and Ethodius the Son of Eugenius, when he was his Brother?
A50442	and does any Authour call Ireland,[ glacialis Ierne?]
A50442	and that after him, Boeth could make no distinct and particular account of that Succession, unless he feigned them for some partial end?
A50442	from Rheuda, to Fergus the First?
A50442	of the Bible out of his Bibliotheque, could any man afterwards think that there were no such MSS?
A50752	And can Men be Reasonable Creatures, and yet not mind so great a Concern?
A50752	And if we believe neither of these, why repent we?
A50752	And if we can not abide the Accusation of our own Conscience, how shall we be able to hold up our Faces in so glorious a Judicature?
A50752	And which of you,( says our Lord) by taking thought, can add one cubit to his stature?
A50752	And who could be so absurd, as after he has been debating against another for his Drinking, yet would invite him to a Debauch?
A50752	And why should we give our selves real Trouble for an imaginary Good?
A50752	And would we not laugh at him, if he spent his time in building and adorning that Inne which he were to leave?
A50752	As for instance, Is this Land, for which I am sinfully providing Money, worth Heaven?
A50752	But are not men such Fools, when they think they can quiet their Passions by Riches, or their Minds by advancement?
A50752	But how can Men reason well, since they neither understand the true use of Reason, nor what Man is?
A50752	But which of us being condemn''d to horrible Torments, would delay to seek a remission till the last hour?
A50752	For if we be not Immortal, what signifies our being esteem''d, when we are to have no being?
A50752	For if we believe the Rewards and Torments which attend our future state, and make the delay so dangerous, why delay we?
A50752	For who maketh thee to differ from another?
A50752	Have we not seen some of these great Wits prove the worst of all States- men in our own days?
A50752	How falsly do we reason, in reflecting on our selves and others?
A50752	If I be a Father, where is mine Honour, and if I be a Master, where is my Fear?
A50752	If I were desirous to get Preferment, would not I endeavour to please him from whom I were to expect it, and not his Enemies?
A50752	Now if thou didst receive it, why dost thou glory as if thou hadst not received it?
A50752	Or who would think to cure a Fever in a man by bestowing a great Office on him?
A50752	That which I would, that do I not; but what I hate, that do I: and therefore is forced to cry out, Who shall deliver me from this body of Death?
A50752	Who amongst us would not have taken pains to have been lov''d by Caesar, as his Friend, but more, as his Son?
A50752	Who would believe any thing to be honourable for a Souldier, which Caesar or Mareshal Turenne had condemned as unjust and mean?
A50752	Who would not think him a Fool, who would endeavour to cure a mad Dog by putting a golden Collar about his Neck?
A50752	and what hast thou that thou didst not receive?
A50752	or being invited to leave our Cottage to receive a plentiful Estate, would delay to undertake his Journey?
A50752	or this Man, whom I am to please, abler to make me happy than God Almighty, to whom in this I prefer him?
A50752	tho''in the mean time, I do but too much prefer my self to all others?
A50604	And Balaams beast( though otherwayes an Ass) could tell it''s Master, have not I ridden with thee ever since I was thine without stumbling?
A50604	And are not men, for accomplishing their projects, tempted to betray secrets, to become rivals to their friends, and assisting to their enemies?
A50604	And if our inclinations be so wild, when they are caiged up in solitude, how untame will they become, when they are licenced to range abroad?
A50604	And is it not a shame for so noble a creature as Man, to be content to shew himself madd for any hire what soever?
A50604	And is it not saifer to translate our fancy to some other object, then to moderat it here?
A50604	And is there any thing more ordinar( though nothing more vnjust) then to hear, ye must either not be my friend, or that mans enemy?
A50604	And since Fame depends upon the credulous multitude, and upon unrestrainable accidents, who can assure himself of it''s suffrage?
A50604	And who can assure himself, that when he hath arrived at that pitch of command which he presently proposes, that this shall terminat his ambition?
A50604	And yet, what infinit pains is taken to gain these employments, by such as live upon the place?
A50604	But abstracting from these considerations, what can it advantage any man that another bows to him?
A50604	But albeit great men and publick Ministers escape the fate of a murder or massacre, yet how is their happiness founded?
A50604	Did the conquest of all that the Sun sees, restrain, Alexander from weeping, because he could conquer no more?
A50604	For, what share can our souls take in such actions, wherein it hath no other concernment then such as a man hath in the motions of his enemies?
A50604	Have ye not, my Lord, oft heard great men say, I must do this, and assent to that, though neither the one nor the other satisfies my judgment?
A50604	How few Grandees are not forc''d to eek up their spendings with contracted debts after their own revenues are wasted?
A50604	How had Aeneas conduct, or Achilles valour, been forgot, had not Homer or Virgil sung their Elogies?
A50604	How many know not at present, the name of that grand Visier, who but lately made Germany tremble?
A50604	How many likewise are in these rencounters, tempted either to betray their ignorance or malice?
A50604	Is not a little man as well cloath''d in his four yards of cloath, as a taler is in six?
A50604	Or Iustinian pull out the eyes of valiant Bellisarius?
A50604	Or, who will be so mad as not to contribute either skill or agility in saving that Ship from sinking, wherein himself sails?
A50604	Was Perenni ● ● famous, though Commodus then Emperour rais''d him next to the throne?
A50604	Was it not for this that Romulus cemented the first foundation of the Roman walls with the blood of his brother Remus?
A50604	What hath my Kingdom, or the service of so many men gain''d me?
A50604	Who can name the greatest Cardinals at Rome, or Dogi of Venice?
A50604	Who could dis- appoint the malice of those who killed these noble Princes, Henry the third, and Henry the fourth of France?
A50604	Who could have targetted Buckingham against Feltons thrust?
A50604	Why did Solyman the Magnificent, cut the throat of Ibrahim Bassa his Confident?
A50604	and how wretched are they that aspire to glory?
A50604	and then how unsolid is that happiness where the foundation is so fleeting?
A50604	and yet now thou hast struck me thrice?
A50604	how vain are the thoughts of men?
A50604	is it not either upon the humour of a capricious people, if in a Commonwealth?
A50604	or Oliver the Barber, though Lewis 11. made him his Minion?
A50604	or believe it when it is obtained?
A50604	was it not to gratifie an insolent Wife?
A50604	was it not to satisfie the fancy of a Concubine?
A50604	— Wouldest thou be spoken for to the King, or to the Captain of the host?
A50771	20. why went the King out to catch a flea?
A50771	24. had not discovered the mystery to us?
A50771	And do not even those who persecuted others for their opinions, admire why they should be, upon that score, persecuted themselves?
A50771	And shall man be less perspicacious, or more defective then these?
A50771	And spring not flowers from the Chimists glasses?
A50771	And stand not Episcopists and Presbyterians at greater distance, then either do with Turks and Pagans?
A50771	And why are they more enraged against these who agree with them in most things, then these who dissent from them in all?
A50771	And why should we shew so much violence in these things whereof we can show no certain evidence?
A50771	Are not these who understand that they are affronted, more vex''d then such as are ignorant of these misfortunes?
A50771	Are we not ready to condemn to day, as Phanatick, what yesterday was judged Jure- divino?
A50771	As also, how can the soul be thought to perish with the body, seing these accidents which destroy the body can not reach it?
A50771	Did not our Saviour teach His disciples in parables?
A50771	Do not Mathematicians creat eagles, doves, and such like automata''s?
A50771	For how then can it be said, that God was before the world?
A50771	For, He arraigns and cites Adam, Adam, where art thou?
A50771	For, as the Scripture tells us, who can bring a clean thing out of an unclean?
A50771	For, if God had first created man, surrounded with our present infirmities, could we have complained?
A50771	For, what Nation bowes to Altars, without profound and external submissions?
A50771	He allows him exculpation, Who told thee?
A50771	He shews him his dittay, Hast thou eat of the fruit whereof I commanded thee that thou shouldst not eat?
A50771	I shall not for confirming this opinion, cite, with an ignorant french Curate, the parable of the Lepers, where it is said, Nonne sunt decem mundi?
A50771	Is not God call''d by Himself Alpha and Omega, first and last, the one whereof is preterite and the other future?
A50771	Is not the Church our common Mother?
A50771	May not one, who is convinced in his judgment, that Monarchy is the best of Governments, live happily in Venice or Holland?
A50771	Nor can we ascribe the efficiency of the first evil to evil ▪ for then the question recurres, what was the cause of that evil?
A50771	Or, how entred that fancie first in their wild heads?
A50771	So may I say to our great Divines, why contravert they about shadows?
A50771	Take not Christians more pains to refute one another, then to convince Gentiles?
A50771	That the understanding of man is the candle of the Lord; and can that light mislead?
A50771	Were not likewayes two theevs crucified by the Jews at the same time with our ever glorious Saviour?
A50771	What is crawling man, that he should account such gestures fond Superstition?
A50771	What rocks of danger could men escape, if blind- fortune did sit at the helme, and if vertuous persons complain, as affairs are presently stated?
A50771	Why was it, that by that Law nocturnal theevs might have been killed by those who found them?
A50771	and was not the Ark vailed from the eyes of the people?
A50771	because I know that it was wittily answered, Sed ubi sunt reliqui novem?
A50771	how can the heat of a feaver burn, or rheums drown, that which is not corporeal and can not be touched?
A50771	if they hear not them, wherefore will they be perswaded though one should rise from the dead?
A50771	that their merites are not weighed with indifferency enough in the Scales of justice, What might be expected, if hazard got the ballance to mannage?
A50771	— Ye men of Gallile, why stand ye gazing up into heaven?
A50746	6. and why should the Act have been renewed so oft, if the former had been observed?
A50746	And doth not the Law still require, that prius debet constari de corpore delicti?
A50746	And how can a man be pursued for hunding out another to throw down a house, untill it were first known that the house was thrown down?
A50746	And how impertinent were it, for his Officers alwayes to stop what His Majesty commands?
A50746	And since one death is thought by all a severe enough punishment, why should we multiply a thing that is but too oft too unwelcome?
A50746	And to what purpose shall we gain an Estate by Commerce, when we can not secure it by such clauses?
A50746	And were it not unjust, that he should suffer for acts of Frailty; when the Ring- leaders, and malicious plotters pass unpunished?
A50746	And were it not unkindness to our Countrey, to have it thought that we had Subjects who deserved worse, then Lambert, Lintil, and others?
A50746	And what frail securities have such as are forced to rest upon the ingenuity of sellers, who of all people are least to be trusted?
A50746	And why should you take pains to augment the number of the Devils servants in the eyes of the world?
A50746	But how unsuitable were it to natural equity and the principles of Law, that the will of the Disponer should not regulat what is dispon''d?
A50746	But to what purpose should the Parliament have restor''d Forth, if they had not design''d the Intrometters should be liable?
A50746	Corruption could cast or set a Witness, before he were examined, and co Casu would be probable by Witnesses, why not then after he has depon''d?
A50746	God takes no notice of such subtile differences, and since the Oath is the same in both, why should it not produce the same effect?
A50746	How dangerous were it, if such as were Merchants, and common Traders, should be repon''d?
A50746	I have been oft asked two contrary questions; one was, How I diverted my self, during all our six vacant Moneths?
A50746	If this principle had taken place amongst our predecessors, who durst have us''d the Adamant?
A50746	In domo mea puteum aperio quo aperto venae putei tui praecisae sunt, an tenear?
A50746	Is it not a principle in Nature, that accessorium debet sequi suum principale?
A50746	It is thought by the best of men already, that death comes too soon, why then should we precipitat it, and force it upon men before its time?
A50746	Or, if another Skipper or Owners had bought her from the first offender, were it not injust to seize the Ship?
A50746	Seing these Lands could not have been fold before they were tax''d, by what warrand can they be sold since they were tax''d?
A50746	What can be more expresse?
A50746	What can the world bestow above what it allowes the Advocat, as the reward of his noble pains?
A50746	Who in this Kingdom can sleep securely this night, if this Noble Person be condemned for a complyance, since the Act of Indempnity is not yet past?
A50746	and after her civil death, how can it conserve for her a faculty of bearing Children, which may fulfill a civil condition?
A50746	and are any creatures alive so litigious as some Divines, and Philosophers, who debate only by Syllogismes?
A50746	and by others, How my Employment gave me leisure to write?
A50746	for then, who should Contract with them, or how could innocent people be secured?
A50746	of what age they are?
A50746	or hath corrupted them?
A50746	or if this way were introduced, how little would this shorten Debates?
A50746	or what speciality was there in this Casuality, which might have occasioned this refusal?
A50746	or who could be secure, that the Transaction he made, should hold?
A50746	or why should the Law dispose upon what it did not bestow?
A50746	where they dwell?
A50712	19 Whether do Natural Children born before a lawful Marriage precede?
A50712	And I would very willingly know, if England remains still Vassal to the Pope, because a Monk prevailed with King Iohn, to hold his Crown of him?
A50712	And by whom may he be Degraded?
A50712	And generally, whether the Nephew ought to be preferred to the Uncle who was his Fathers second Brother?
A50712	And if in all cases an Ambassadour ought to have the same Precedency that is due to his Constituent?
A50712	And if the Kings Confirmation thereupon will exclude the nearest Agnats, who would else have succeeded by their right of Blood?
A50712	And should they be preferred to the Children Born in a Lawful Marriage, if they be Legitimated thereafter?
A50712	And what Rank is due to Honorary and Extraordinary Offices?
A50712	And whether is the place opposite to the seat of the chief Person who sits betwixt the two preferable to either right or left Hand?
A50712	And who ought to perce ● d in that Case?
A50712	But whether this Priviledge should be granted to such as are Legitimated by the Prince, and not by the subsequent Marriage, may be doubted?
A50712	How far do former Dignities Influence a present Advancement, and Determine the Precedency depending thereupon?
A50712	How far do former Dignities influence a present Advancement, and determine the Precedency depending thereupon?
A50712	In what cases does Age prefer, and what is its Prerogative in the matters of Precedency?
A50712	One having resigned a Dignity or Imployment, and returning thereafter thereto, whether does he who has so resigned return to his former Precedency?
A50712	One having resigned a Dignity or Imployment, and returning thereafter thereto, whether does he who has so resigned return to his former Precedency?
A50712	Or does the Precedency belong to the eldest of that Branch?
A50712	Or if when an Earl is Forfeited, will his Lady in either of these cases retain the Precedency she formerly enjoyed during her Husbands life?
A50712	QVESTION V. What Influence has the Conjunction of moe Dignities upon Precedency?
A50712	WHether in Competitions betwixt Kingdoms, States, and Towns, is their present Condition to be Considered, or what they were formerly?
A50712	WHether in Competitions betwixt Kingdoms, States, and Towns, is their present Condition to be considered, or what they were formerly?
A50712	What Precedency is due to Assessors appointed for Iudges, and to extraordinary Iudges?
A50712	What Precedency is due to Assessors appointed for Iudges, and to extraordinary Iudges?
A50712	What influence hath the conjunction of moe Dignities upon Precedency?
A50712	What place is due to the Representatives of Subjects, such as Vicars, Deputes, Assistants?
A50712	What place is due to the Representatives of Subjects, such as Viccars, Deputs, Assistants,& c?
A50712	Whether a Kingdom becoming a Common- wealth, or a Common- wealth a Kingdom, does their former Precedency remain?
A50712	Whether a Kingdom becoming a Common- wealth, or a Common- wealth a Kingdom, does their former Precedency remain?
A50712	Whether amongst such as have equal Dignity, the first in time ought to be Preferred?
A50712	Whether amongst such as have equal Dignity, the first in time ought to be preferred?
A50712	Whether amongst those of the Royal Line, does the next to the Royal Stock preceed?
A50712	Whether amongst those of the Royal- Line, does the next to the Royal- Stock precede?
A50712	Whether and when is the right or left Hand the chief mark of Precedency?
A50712	Whether can a Prince Nobilitat any of his own Subjects in the Territories of another Prince?
A50712	Whether can a Prince nobilitate any of his own Subjects in the Territories of another Prince?
A50712	Whether can the King Creat now an new Earl, and Ordain him to preceed all the former Earles, or any such number of them as he pleases?
A50712	Whether can the King creat now an new Earl, and ordain him to precede all the former Earls, or any such number of them as he pleases?
A50712	Whether do Natural Children Born before a Lawful Marriage preceed?
A50712	Whether does Appearancy of Blood give Precedency before actuall Investiture and Possession?
A50712	Whether does appearancy of Blood give Precedency before actual Investiture and Possession?
A50712	Whether does he who is suspended from the Exercise of an Office, return to the same Precedency when the Suspension is taken off?
A50712	Whether does he who is suspended from the exercise of an Office, return to the same Precedency when the suspension is taken off?
A50712	Whether does the Appearancy of Blood give Precedency, where the Predecessor is not Dead?
A50712	Whether does the Dignity of him who bestows the Honour, Regulate the Precedency that is bestowed among Equals?
A50712	Whether does the appearancy of Blood give Precedency, where the Predecessor is not dead?
A50712	Whether does the daughter of a Lord, who would himself have been an Earl if he had lived, take place from the daughter of a younger Earl?
A50712	Whether does the dignity of him who bestows the Honour, regulate the Precedency that is bestowed among Equals?
A50712	Whether does the former right of Precedency remain with him who has resigned the Office by which he enjoyed the Precedency?
A50712	Whether does the former right of Precedency remain with him who has resigned the Office by which he enjoyed the Precedency?
A50712	Whether have such as have been Ambassadours, or have been in such honourable Imployments, any Precedency thereby when their Imployment is ended?
A50712	Whether have such as have been Ambassadours, or have been in such honourable Imployments, any Precedency thereby when their Imployment is ended?
A50712	Whether he who is Elected to a Dignity, ought to have Precedency thereby, as if he were Actually Admitted?
A50712	Whether he who is elected to a Dignity, ought to have Precedency thereby, as if he were actually admitted?
A50712	Whether if a King should creat an Earl, with Precedency to all other Earls, during his life?
A50712	Whether if the Father use any low or base Trade which Derogates from Nobility, will his Children and Descendents loose it thereby?
A50712	Whether if the Father use any low or base Trade which derogates from Nobility, will his Children and Descendents lose it thereby?
A50712	Whether if the King should creat an Earl with Precedency to all other Earles, during his life?
A50712	Whether if the elder Brother be Mad or Dumb,& c. does the second Brother get the same Precedency, as if his Brother were dead?
A50712	Whether if the elder brother be mad, or dumb,& c. does the second brother get the same Precedency, as if his brother were dead?
A50712	Whether in Improbations raised to secure Precedency, can Certifications be granted as well against Patents of Honour, as against other Writs?
A50712	Whether in Improbations raised to secure Precedency, can Certifications be granted, aswell, against Patents of Honour as against other Writes?
A50712	Whether is Precedency to be Ruled according to the date of the Provision, Investiture, or actual Possession?
A50712	Whether is Precedency to be ruled according to the date of the provision, Investiture, or actual Possession?
A50712	Whether is a Patent never made use of by the Father, valid after his death?
A50712	Whether is a Patent never made use of by the Father, valid after his death?
A50712	Whether is he who is restored by the Prince to a Dignity, from which he was Degraded, to be restored to the same Precedency which he had formerly?
A50712	Whether is he, who is restored by the Prince to a Dignity from which he was degraded, to be restored to the same Precedency which he had formerly?
A50712	Whether may a Nobleman resign his Honours in favours of a third Party?
A50712	Whether may a Nobleman resign his Honours in favours of a third party?
A50712	Whether may a Peer be Degraded, because he hath not an Estate sufficient to entertain a Person of his Quality?
A50712	Whether may a Peer be degraded, because he hath not an Estate sufficient to entertain a person of his Quality, and by whom may he be degraded?
A50712	Whether may he who has the Survivance of Imployment, challenge any Precedency upon that Account?
A50712	Whether may he who has the survivance of an Imployment, challenge any Precedency upon that account?
A50712	Whether ought One who has been twice or oftner Elected to any Dignity, be Preferred to him who was onely once Elected?
A50712	Whether ought a Son who is in publick Imployment and Dignified, to Preceed a Father who is not?
A50712	Whether ought a Son, who is in publick Imployment and dignified, to precede a Father who is not?
A50712	Whether ought one who has been twice or oftener elected to any Dignity, be preferred to him who was only once elected?
A50712	Whether when the President of any Court or Incorporation is absent, may the eldest Member Convocat the Incorporation?
A50712	Whether when the President of any Court or Incorporation is absent, may the eldest Member convocate the Incorporation?
A50712	Whether, or when is the right or left Hand the chief mark of Precedency?
A50712	Which of two or moe Twins ought to Preceed, when it is Contraverted which of them was first Born?
A50712	Which of two or moe Twins ought to precede, when it is controverted which of them was first born?
A50712	and if in all cases, an Ambassadour ought to have the same Precedency that is due to his Constituent?
A50712	and if the King''s confirmation thereupon will exclude the nearest Agnats, who would else have succeeded by their right of Blood?
A50712	and should they be preferred to the Children born in a lawful Marriage, if they be legittimated thereafter?
A50712	and what Rank is due to honorary and extraordinary Offices?
A50712	and whether is the place opposite to the seat of the chief Person who sits betwixt the two, preferable to either right or left Hand?
A50712	and who ought to precede in that case?
A50712	or does the Precedency belong to the eldest of that Branch?
A50712	or if Portugal should not be acknowledged a free Crown, because Spain did once elicite from them a National Consent, by Force of Arms?
A50712	or if when an Earl is forefaulted, will his Lady in either of these cases retain the Precedency she formerly enjoyed during her Husbands life?
A50450	15,[ 1], 432 p. printed for Robert Broun,[ Evan Tyler?]
A50450	Adding, that who could hinder any man to quench that fire which was burning his own house?
A50450	And may we not see that their quarrel against us, is our just pay, which otherwise they might coffer up themselves?
A50450	And now they ask whether the King be gone a hunting, or not?
A50450	And seing force is able to make those who formerly loved, thereafter hate, how can it make those who once hated, therafter love?
A50450	And thinks your Majesty, but Prastus will endeavour to revenge this affront?
A50450	Are Venus chains become weaker than formerly through too much usage?
A50450	But think ye( said ARETINA) that I will prove so great a stranger to my parents, as to choose without their advice?
A50450	But why should air?
A50450	Can I, miserable Philarites, be so happy, as to find an occasion of evidencing to Aretina, how that his happiness depends solely upon her?
A50450	Can avarice, which ingendreth murders, rapines, thefts, and rebellion, be the parent of so divine and heroick vertues?
A50450	Either thou must conceal thy passion, and then why lovest thou?
A50450	Having thus ended, she asked how Philarites rested, and what he needed?
A50450	How can those stand, who on the slippery ice Of Court are plac''d?
A50450	How darest thou place his portracture in so polluted a room as thy polluted heart?
A50450	In this Senate Theopemptus is called home; not limited by conditions, as some desired; for how could Subjects give Law to a King?
A50450	Is it because the heavens are divided in shires as the earth is?
A50450	Is it possible that ye are heirs to all their estates, and to none of their worth?
A50450	Megistus smiling at the Challenge, asked Philarites, if ever he heard any thing in Athens proven by a sword?
A50450	My own conscience hath sentenced me guilty of death; why should not then my own grief execute that so just a sentence?
A50450	Neither admire I, to see your Nobles intercede for him; for who knows but these in this plead for their own case?
A50450	O Pluto, why recallest thou not thy brethren?
A50450	O heavens, what favour have I done you, that ye should lend me this hand?
A50450	Peerless Aretina, it is a crime to doubt who thou art, seing none resembles thee; or, how can he forget thee, who minds nothing besides thee?
A50450	Philarites lifting his dejected eyes, said, Madam, why should one who hath no interest in the world, such as I am, ask what the world is doing?
A50450	STay, Fame, why do''st thou to the Future post, To Learn some new adventures?
A50450	Sir, after he is released, will not his enemies vaunt, that either in courage ye durst not, or in justice ye could not condemn him?
A50450	The Judge asked how the Crown should be bestowed?
A50450	Thereafter when I askt why there were so many cheaters in that Town?
A50450	Was not the treasure of mans misery great enough before, but that ye behoved to augment it with their new coined afflictions?
A50450	What may this Nation expect from these Masters, who refuse maintenance to the best and loyallest of their servants?
A50450	What shall the world say of us, if that after we have banisht Monarchy, we establish Tyranny?
A50450	What will ye propose, Philarites( continued Pi ● asa) for this nights entertainment?
A50450	What, said ● onaria, if he bestow the estate which comes with you upon your eldest son, and his own up ● n his second son?
A50450	Where is that shoar( quoth Misarites) where we may find a safe harbour?
A50450	Whereto Aretina smiling, replyed, Can passion conquer unconquerable Philarites?
A50450	Whilest she was curiously recapitulating to her self all his endowments, Philarites enters the hall, asking if ARETINA was quiet?
A50450	Why fightest thou in defence of Courage?
A50450	Yea, which is more, Wilt thou derogate from that Ladies worth, by daring to stile thy self her Lover?
A50450	and also, seing they should recreate man in his solitarinesse, how can they do that without some knowledge?
A50450	and hell, why suffer ye your vice- gerents alwayes to roam abroad?
A50450	and how can they fear murder, who are guilty of parritide?
A50450	and how could he think that she who knew the value of every thing, would bestow her self upon one who did not merit her?
A50450	and seing they disoblige us so much, who have so much obliged them, what shall the rest of the Nation expect, who have never obliged them at all?
A50450	and what Rebel wants some friend or kinsman?
A50450	and who would love that bloud which would not kisse the ground for your satisfaction?
A50450	and why should I by prolonging my life, leave my self a possibilty of being yet more vitious?
A50450	and why should we sink in this gulf of misery, seing the arms of our liberty are yet loose, and the shoar of safety is so near?
A50450	and without Courage what a silly thing were Love?
A50450	and would ye marry a woman whose affection were not tryed by the competition of many rivals?
A50450	hath passion cut the throat of thy reason, or hast thou lost thy wit with thy bloud?
A50450	how should her love, or their courage be known, without opposition?
A50450	is it because ye fear that they would extinguish your flames with their fruitless tears?
A50450	is it not because thou lovest it?
A50450	is it, because ye fear to contaminate your pure bowels with such contagious carcasses?
A50450	or can that which can not incite a man to the acts of generation, be the basis of that whereby all true generation is warranted?
A50450	or hath the Suns continued influence, refined gold to a greater excellency than it was of in the dayes of our predecessors?
A50450	or is it, because ye fear that they would deserve your scepter better than your self, as being more expert in the art of wickednesse than ye are?
A50450	or rather, wherein have I offended you, that ye should, as a punishment, crown my soul in this ocean of joy?
A50450	or think ye, that she will mind him who minds not his own businesse?
A50450	or, can things be deemed difficult when undergone for her?
A50450	or, dream ye that heaven will suffer your pride to passe unpunished?
A50450	or, intend ye that they live upon earth to the end they may imbitter the lives of those who are in it?
A50450	or, who could hinder a son to defend his mother?
A50450	or, would ye wish to marry her, except ye had a Crown to bestow upon her?
A50450	was neither his fame, nor thy experience, antidotes sufficient against that venome of jealousie?
A50450	which behoved to lye hidden in the womb of a Lovers brain, if Courage as a skilfull Midwife, helped not to bring it to the world?
A50450	which his servant not hearing at first, as being a busie as his master; he asked the second time, with his finger outstretched, What was that?
A50450	why borrowest thou not wings from dispair to flee after thy peerlesse Prince?
A50450	why swallow ye not such miscreants?
A50450	wilt thou render thy self uncapable to be Megistus friend, and thy fathers heir, for a fancy which is unpracticable?
A50450	wilt thou willingly enter the lists, where stronger spirits have been defeated by weaker enemies, than that lovely object thou saw this evening?