This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A47120 | Is not this thick Aegyptian darkness that may be felt? |
A47171 | 7 p. s.n],[ Aberdeen? |
A47132 | What, Brethren, shall I do with this Gang of Quakers? |
A47129 | ( and his Brethren) who have so apparently Injured me without his and their Repentance? |
A47129 | But why should any represent me as the provoker, and them as the provoked? |
A47148 | ],[ Aberdeen? |
A47134 | Fizwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him? |
A47134 | Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey? |
A47134 | That G. K. preached Two Christs, because he preached Faith in Christ within& Christ without? |
A47190 | And doth not this make the Faith and Knowledge of Christ, both without us and within us, of none effect? |
A47184 | 25. if he shall not appear without us at the Day of Judgment? |
A47184 | Why should it be thought a thing incredible with you that God should raise the Dead? |
A47184 | and hath any of us seen him, or spoke with him? |
A47184 | have not we prophecyed in thy Name,& c? |
A47158 | But whether is this your Faith yea or nay? |
A47158 | But whether is this your Faith, yea or nay? |
A47158 | But whether is this your faith yea or nay? |
A47158 | Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word? |
A47158 | This Answer ye reject, as Fanatical, Heretical, and what not? |
A47131 | 25. if he shall not appear without us at the Day of Judgment? |
A47131 | And hath any of us seen him, or spoke with him? |
A47131 | Many will say re me in That Day, Lord, Lord, have not we prophesied in thy Name? |
A47131 | Why should it be thought a thing incredible with you that God should raise the Dead? |
A47131 | where is thy Sting? |
A47131 | where is thy Victory? |
A47194 | Was ever God and Christ in a lost Condition? |
A47194 | ],[ London? |
A47194 | was ever such a Thing as this hear ● of before, That Jesus Christ came to seek and save a lost God, a lost Christ? |
A47178 | How can a Finite thing contain that which is Infinite? |
A47178 | If any Object, What need of both? |
A47178 | If we are Taught by the Word and Doctrine Outwardly, as delivered in the Holy Scriptures, what need we to be Taught by the Spirit Inwardly? |
A47178 | If you ask, How were we Enemies, when Christ Died, seeing we were not Born many Years after that Christ Died? |
A47178 | Is not the Inward Teaching of the Spirit, or Light within, sufficient, without any other thing? |
A47178 | Or if we be Taught by the Spirit Inwardly, what need we be Taught by the Word and Doctrine Outwardly? |
A47178 | where it is said, The multitude Throng thee, and Press thee, and sayest thou, Who Touched me? |
A47125 | A second gross Error in their Philosophy is, That there can be a penetration of bodies and bodily parts? |
A47125 | Hath not God made foolish the Wisdom of this World? |
A47125 | When thou hast sinn''d, why should for thee a Sacrifice be slain? |
A47125 | Where is the wise? |
A47125 | where is the Disputer of this World? |
A47125 | where is the Scribe? |
A47144 | Nevertheless, when the Son of Man cometh, shall be find Faith on the Earth? |
A47144 | and VVhether Christ is to come without us, to judge the Quick and the Dead? |
A47144 | and VVhether there is any Day of Judgment beyond the Grave? |
A47144 | and VVhether there is any great and general Day of Judgment that the Deceased are in Expectation of? |
A47144 | or VVhether they wait for it generally unto Christs coming? |
A47144 | or Wheth ● r they get it immediately after Death? |
A47175 | And where is that coming to be? |
A47175 | Dost thou look for Christ as he was the Son of Mary to appear outwardly, in a bodily Existence, to save thee? |
A47175 | Is it now to be looked for outwardly? |
A47175 | Is it visible to the carnal Eye? |
A47175 | Is the Moral Law, or Ten Commandments a Rule to a Christian''s Life or is it not? |
A47175 | Thou Might as well ask if the Moral Law as thou callest it be a Rule to Christ? |
A47175 | WHat is that Glory of the Father in which Christ''s coming is? |
A47175 | What shall I say concerning you? |
A47151 | 24. as if I were turned a wicked man; And why? |
A47151 | what need thou preach this to us? |
A47188 | But was there not more in Christ, of the inward, incomparably, than in all men? |
A47188 | at Jerusalem) shed for Justification, and that men must be directed to Jerusalem to it? |
A47188 | what sayest thou to it, Francis Camfield, knowest thou not that it is so? |
A47188 | who can sufficiently declare them? |
A47159 | Fitzwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him? |
A47159 | Jenings for his ungodly Reviling in this particular? |
A47159 | Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey? |
A47159 | That G. K. preached two Christs, because he preached Faith in Christ within and Christ without? |
A47159 | That they cloaked more damnable Heresies and Errors here, than in any Protestant Society in Christendom? |
A47170 | Can you think, or suppose, a worthy Divine, and a Scholar, to be without any thing else to do, than to trouble his Head about you? |
A47170 | For who, do you think, wo n''t reply, the reason why the Pears would not sell, was, because they were not good? |
A47170 | How old? |
A47170 | Ludere cum Sacris, was ever abhorr''d by all meer Moralists; and shall one of the Ministerial Function be guilty of it? |
A47170 | Prithee, why so many at once? |
A47170 | What has the Doctor order''d me? |
A47170 | You tell us a Story, that a Quaker Woman coming into a Church, and disturbing it by her speaking, was ask''d by a Boy, Who sent her there that Day? |
A47170 | how many times? |
A47170 | what an unhappy Fellow art thou to lay the Rod in the way thus? |
A47170 | when last? |
A56906 | And where doth the Scriptures say, The Blood was there Shed for Justification? |
A56906 | Did that bear our Sins on its Body, on the Tree of the Cross? |
A56906 | Did the Light within ascend to Heaven, and Sit on the Right Hand of God, to make intercession for us? |
A56906 | Did the Light within shed it''s Blood to satisfie the Justice of God? |
A56906 | How can, or dare any Say, without the highest Blasphemy, that the Scriptures is the Word of God? |
A56906 | Is it not great Uncharitableness for them to thus applaud themselves, and to give other People such Unchristian Language? |
A56906 | Now I would farther query with the Quakers, or any in their behalf, Did the Light within Die? |
A56906 | Now, by William Pen''s Sentiments, in his Address to Protestants, as above, of whose making is he, and his Brethren, of Christ''s, or the Devils? |
A56906 | Pray what Consequence can there be inferred, but that they wilfully take on them the Guilt of all their Antichristian Errors? |
A56906 | Was the Light within conceived and Born of the Virgin Mary, Crucified, Dead, Buried and Raised again? |
A56906 | What shall we say? |
A47177 | A strange word may some say; How did he keep himself from his Iniquity? |
A47177 | But some may object and say, Is it not an universal Duty of all Men to praise the Lord? |
A47177 | Do not the Deceased Saints Praise God? |
A47177 | How few are there in comparison that can speak these words in sincerity of Heart and from true experience, The Lord liveth? |
A47177 | How is this to be understood? |
A47177 | How shall we sing the Lords song in a strange land? |
A47177 | Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers, nor we were able to bear? |
A47177 | Some may say, if I have a Well of Living Water in me, what is the reason I feel so little comfort? |
A47177 | VVhen our Saviour was demanded of the Pharisees when the Kingdom of God should come? |
A47177 | Who are these may some say, of whom this may be understood, that they sung the Song of Moses and the Song of the Lamb? |
A47177 | Who is able to make war with the Beast? |
A47177 | Who then are these Dead which the Scripture testifies do not Praise God? |
A47142 | But what they understand by it, is not easie to determine; for if Christ''s Humanity be not a Creature, or created, what is it? |
A47142 | Can it be supposed, that any Souls now in Heaven, can be without all express knowledge of Christ; can they be with him, and yet not know him? |
A47142 | Doth not this discourage People? |
A47142 | Hath not the least Saint in Heaven, more clear knowledge of Christ, than any living on Earth? |
A63382 | And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences? |
A63382 | Holiness becometh thy house O Lord, for ever, draw different and contradictory Doctrines, Uses and Applications? |
A63382 | If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures? |
A63382 | If ye have these particular influences, why do ye not make use of them? |
A63382 | If ye say men may be deceived by a seducing Spirit, What then? |
A63382 | J. L. Doth the people understand this Distinction? |
A63382 | J. L. What is it then? |
A63382 | Now what evidence can ye give from the Scriptures, which we can not give? |
A63382 | Or tell me, John, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul? |
A63382 | What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule? |
A63382 | What hast thou against this Thesis, is it not the express words of Scripture? |
A63382 | Why do ye not say the Grace? |
A63382 | be out of himself; or can any thing be out of it self? |
A47778 | And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences? |
A47778 | Holiness becometh thy house O Lord, for over, draw different and contradictory Doctrines, Uses and Applications? |
A47778 | I. L. Doth the people understand this Distinction? |
A47778 | If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures? |
A47778 | If ye have these particular influences, why do ye not make use of them? |
A47778 | If ye say men may be deceived by a seducing Spirit, What then? |
A47778 | J. L. What is it them? |
A47778 | Now what evidence can ye give from the Scriptures, which we can not give? |
A47778 | Or tell me, Iohn, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul? |
A47778 | What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule? |
A47778 | What hast thou against this Thesis, is it not the express words of Scripture? |
A47778 | Why do ye not say the Grace? |
A47778 | be out of himself; or can any thing be out of it self? |
A47123 | 38 and another day to contradict it, by taking Life for Life? |
A47123 | An empty Barrel, and another great Zealot said, He did not believe to be saved by that which dyed at Jerusalem? |
A47123 | And whether it be not false that they say, This Meeting having Tenderly and Orderly dealt with him? |
A47123 | And whether they who have not this Faith in the Man Christ Jesus without them, are worthy to bear the honourable Name of Christians? |
A47123 | Or whether he hath given Names to any of them( as alledged in their Paper) that they did not deserve,& did not belong to them? |
A47123 | Whether George Keith hath been proved guilty by these 28 men( his Accusers) of Reviling, Vngodly Speeches and false Accusations? |
A47123 | as he doth inwardly enlighten us? |
A70390 | 15. with respect to several States of Persons both Male and Female? |
A70390 | 8. that some despised in the Apostles days? |
A70390 | And how shall they hear without a Preacher, and how shall they preach unless they be sent? |
A70390 | And if the other Presbyters had equal Power with him, why did not he write to him and them jointly? |
A70390 | And why find ye fault with those that begin to give you good Example? |
A70390 | But, say some, can not the Spirit teach us without Book, even without the Scripture? |
A70390 | How can a City or Nation be ruled and kept in Order, if all the Rulers be equal? |
A70390 | If the Set Form quench not the Spirit in Singing, why should it be supposed to do it in Praying? |
A70390 | They will not allow of any written Word at all, or any outward Word; they ask where we find a written Word in Scripture? |
A70390 | To the Third, The Administration of the Sacraments; wherein do they suppose, that the Dissenters have any advantage above the Church of England? |
A70390 | Why should the Expectation of a Living incline me more to the Church of England, than to the Dissenters? |
A47189 | Auger said, He meant the Friends there present; What have we to do with W. Penn and G. Whitehead, they are not here? |
A47189 | Cook, What Vpsher said? |
A47189 | G. K. If any say, What have we to do with our Friends W. Penn and G. Whitehead, that are not here? |
A47189 | G. Keith bid them ask him, If he did not own himself a Friend of Truth? |
A47189 | How didst thou word that Scripture? |
A47189 | How many have come into a Christian Assembly Unbelievers, and have gone forth Believers? |
A47189 | Is not their Faith his Faith? |
A47189 | Some of them that were the Guard at the Door asked G. Keith, What he was? |
A47189 | They asked again, Was he a Quaker? |
A47189 | Vpsher said so or not? |
A47189 | What do we know what God may reveal to them in a dying Hour? |
A47189 | Where is the Contradiction? |
A47189 | Whether T. Vpsher had contradicted himself? |
A47189 | Whether T. Vpsher was guilty of Self- contradiction? |
A47189 | Whitehead, and the most eminent, is not here a Contradiction to himself? |
A47189 | Why is that Faith necessary to the Christians but not to the Heathen? |
A47189 | am I past all possibility of Conversion? |
A51023 | And having given this as an infallible Sign of a Quaker, he makes the Child ask; but must I not try all things by the Scriptures? |
A51023 | Because St. Paul once thought he ought to do many things against the Name of Jesus, must his Conversion, be call''d an Argument of his Insincerity? |
A51023 | Because some are beguiled with Shews and Shadows of Reason ▪ Is there therefore no such thing as true and sound Reason in the World? |
A51023 | But are not these Qaakers uncharitable Men? |
A51023 | Can a mistake in some things render a Man Universally mistaken in all things? |
A51023 | Child, but how may I know which are the True, and which are the False Teachers, seeing Words may be the same? |
A51023 | Have not some of the most Eminent among them been egregiously deceived, and taken their Fanciful Imaginations for Divine Lights? |
A51023 | Is not this to be carnally Minded? |
A51023 | Must not the Diseased come to the Physician till they are cured, and those that feel the Burden of Sin pray to be Eas''d? |
A51023 | Or whether it can be reasonably thought to be a Coming that is not yet, nor that they ● ived and remained unto? |
A51023 | What Scripture Proof is there that Christ subsisteth outwardly Bodily, without us at God''s Right- hand? |
A51023 | When a Man turns from Error to Truth, must he be call''d an Apostate? |
A51023 | Why will they not be try''d by their own Rule, and allow that Liberty to others, that they exercise among themselves? |
A51023 | and where is God''s Right- hand, is it visible or invisible, within us or without us only? |
A47128 | And the variety of Readings amongst those Copies, amount to several Thousands; and if the Copies can not, how can the Translations be the Rule? |
A47128 | But possibly he will say, Must not Christ, or the Spirit, or God himself, who is within all Men, be preferred to the Scriptures? |
A47128 | But where is the Juggle? |
A47128 | But wherein doth he discover it to be so? |
A47128 | Cool abstractly consider''d from his Rational Soul, having only a Sensitive Soul in him, common to him with the Beasts? |
A47128 | Cool and his Bretheren''s Principle, obliges them to believe? |
A47128 | Cool in his Defence? |
A47128 | Cool seems to have for the Scriptures, agree with the Vile and Contemptible Names that G. Fox, the Quakers great Apostle, has given them? |
A47128 | Cool tell us, That outward Person that Suffered, whose Son was he properly? |
A47128 | Cool''s Flesh, Blood, and Bones, abstractly from his Soul, that owes that Money, and should pay the Debt? |
A47128 | Cool''s Opponents, that a bare Historical Faith would do? |
A47128 | Cool, Who was his Immediate Father as he was Man? |
A47128 | Cool, and his Bristol Brethren, who approve of his Book, are not highly Injurious to me? |
A47128 | Cool, have been glad that Expression had never been used? |
A47128 | Have I Quoted him wrong? |
A47128 | I ask him, Was that Superadded Rule, absolutely necessary to be added to our Christianity, through our Faith and Obedience to it? |
A47128 | Is not the Word Spiritual, and Christ called the Word? |
A47128 | Readers, what think you of this sort of Divinity, and deceitful way of shewing his, and their Veneration to the Holy Scripture? |
A47128 | Should he not be glad of all the Words that come from the Holy Spirit? |
A47118 | 1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs? |
A47118 | 92. for about 15 Months past? |
A47118 | And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K.? |
A47118 | But why did they take no time since the Yearly Meeting? |
A47118 | Do ye indeed speak Righteousness, O Congregation? |
A47118 | Do ye judge Uprightly, O ye Sons of Men? |
A47118 | Doth our Law judge any man before it hear him? |
A47118 | Whether to believe that Christ died for our Sins, and rose again, was necessary to our Salvation? |
A47118 | Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One? |
A47118 | let all sincere Christians judge, whether they who deny the Lord, that bought them, deserve not much more sharp Reproof? |
A47118 | or whether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs? |
A47117 | 20? |
A47117 | Again, are not these, called Teachers of the Man- made Ministry, Ambitious? |
A47117 | And have ye not received all this from the Papists, and not from Christ? |
A47117 | And if it be Sin to affect them, is it not, because they are Vain and Sinful? |
A47117 | And if they have none, was it not then left to the People, according to the Query, at least as to the time? |
A47117 | And is not this Supper( or supping with the Lord) Altogether Inward, Spiritual, and Invisible? |
A47117 | As your Grace, your Holiness, Most Reverend Father in God? |
A47117 | Do they not affect great Titles? |
A47117 | Have not some of the Clergy( so call''d) greater Titles now, then the Rabbies had of Old? |
A47117 | The Bread which we break, is it not the Communion of the Body of Christ? |
A47117 | The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? |
A47117 | Was this only a bare Circumstance? |
A47117 | What Scripture have they for Consecrating it? |
A47117 | What Scripture have they to Instruct them how oft they should use it, as once, twice, or four times every Year? |
A47117 | Where did Christ appoint that these Words Take, eat, this is my Body, should be the words of Consecration? |
A47117 | or when did Christ say, Before ye Eat it, Consecrate it? |
A47176 | But do ye not in good earnest believe the twelve Articles of the Apostles Creed? |
A47176 | But what say ye to the places of Scripture, that expresly say, that Christ dyed and was buried? |
A47176 | Do ye believe that Article of our Creed, the forgiveness of Sins? |
A47176 | Do ye believe that Christ was buried? |
A47176 | Do ye believe that the same Body of Jesus that was buried, rose again, and ascended into Heaven? |
A47176 | Do ye own the Resurrection of the Body that dyeth, and that the deceased Saints look for the Resurrection of their Bodies? |
A47176 | Do ye then take all Just and Moral Men, Jews and Mahometans, that profess the same Light within, and obey its dictates, to be your Christian Brethren? |
A47176 | How many of them think ye necessary to our Salvation, to be believed by us? |
A47176 | If that Child that was born of Mary was not properly the Son of God, pray whose Son was he; for every Son must have some Father? |
A47176 | Mary was not his Father, but his Mother; who was his Father? |
A47176 | Pray what other Articles in our Creed do ye not believe? |
A47176 | Pray what think you? |
A47176 | Pray why? |
A47176 | That the Quakers believe all the Articles of the Apostles Creed? |
A47176 | What if they call not Christ in them by the outward Names, Christ and Jesus? |
A47176 | What is our Notion of it, that ye do not believe it? |
A47176 | What is your sense upon the whole matter, and particularly as to these new Creeds? |
A47176 | Why should these Books make such Confusion among you? |
A47176 | Why so? |
A47176 | Why? |
A47162 | 1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs? |
A47162 | 92. for about 15 Months past? |
A47162 | And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K? |
A47162 | But why did they take no time since the Yearly Meeting? |
A47162 | Doth our Law judge any man before it hear him? |
A47162 | Nicodemus said, Doth our Law judge any Man before it hear him? |
A47162 | W ● et ● er to p ● each Faith in Christ within us, and Faith in Christ without us was to preach Two Christs, or One? |
A47162 | Whether to believe that Christ dyed for our sins, and rose again, was necessary to our Salvation? |
A47162 | let all sincere Christians judge, whether they who deny the Lord that bought them, deserve not much more sharp Reproof? |
A47162 | or W ● ether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs? |
A47162 | — But why is Heathen a bad Name? |
A70194 | 10? |
A70194 | 139. from the first to the 14. of possessing the Reins, and being omnipresent? |
A70194 | 16 p. Printed for Jonathan Robinson..., London:[ 1678?] |
A70194 | And if they are for the pre- existence of the soul of Christs Manhood, why not for the pre- existence of the souls of all other men? |
A70194 | Herein again he is unlike to us, and how is he( let them tell us) the son of Mary, David,& c? |
A70194 | How doth the Christian savour this is it not rampant blasphemy? |
A70194 | How was Christ like unto Moses, if he had not a soul of the same nature with Moses his soul? |
A70194 | I ask why not in some manner in all Devils? |
A70194 | I ask, why is not this man Christ in all the fallen Angels as well as fallen men? |
A70194 | I do but query, whether this Life and Spirit of the Manhood of Christ be not the same with, or differing from the Holy Ghost? |
A70194 | If it be not the same, but a Creature( as afterwards he confesses,) how any thing that is but a Creature can be food for Saints to Eternal Life? |
A70194 | Is this Manhood God, is it the Word, is it the Son of God? |
A70194 | Was it the soul of the Manhood which Keith is speaking of, which afterward he saith is omnipresent? |
A70194 | Was the man that appeared so frequently to the Patriarchs without it? |
A70194 | We query notwithstanding what is said to the contrary, whether this is not to constitute a new God in time? |
A70194 | We query whether this Manhood of Christ that is in every one, be not the same with that Light the Quakers have so much talked of? |
A70194 | What is the riches of the glory of this mystery in the Gentiles? |
A70194 | Whether dost thou believe that the same body of man after the departure of the soul from it, doth rise to life again? |
A70194 | Whither can I fly from thy presence? |
A70194 | and how one Body of Flesh and Blood can penetrate another? |
A70194 | and if so, whether you mean any thing but the soul of the heavenly Manhood which he had before the World was? |
A70194 | and is not this Nischma breathed into every man that is made alive in the womb, as it was breathed into Adam in his creation? |
A70194 | and why this Heavenly man Christ should be called by the Author, the second Adam, when as he was the first Adam? |
A47172 | And after this, who can say but we had liberty to meet where we thought fit? |
A47172 | And hath not G. Whiteheads printed Epistle had as much that tendency, for his printing against the vile Practises of many more than ever I charged? |
A47172 | And must all this be fathered upon the Spirit of God? |
A47172 | And who will say, that the worthy Name of Christian doth belong to such? |
A47172 | Do not many Friends keep two publick Meetings on First days, here in the City? |
A47172 | How hath prejudice blinded him? |
A47172 | In answer to my proposition, desiring it might be so, he saith, by way of insinuation, Is that a new thing to be done now? |
A47172 | Is not my clearing my self of the blame of the Separation, a matter of Fact, in my Book? |
A47172 | Is this any disdainful spurning? |
A47172 | O Lord, are not thine Eyes upon the truth? |
A47172 | Or, Whether also by his outward Coming and Appearance in his glorified Person, even the glorified Man Christ Jesus? |
A47172 | Secondly, he saith, R. B. doth not make a bare profession, verbal confession, any Terms at all? |
A47172 | VVhether he shall outwardly come to judge all Mankind? |
A47172 | Wilson did witness, That I said, and so began the separation; Then wherein can we be justly blamed? |
A47172 | and why did they contradict the sound Judgment of a monthly meeting at Philadelphia, passing due Censure upon W. S. six Months thereafter? |
A47172 | — Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes? |
A47180 | And if we have said so( saith W. P.) must not the Bishop be extreamly beside the business? |
A47180 | But for what must he needs Pity the Bishop? |
A47180 | But how is that, together with the Scriptures, a double and agreeing Record? |
A47180 | But what doth W. P. mean by Christ the Propitiation, and Faith in him as such? |
A47180 | But what way to the Kingdom do they Preach? |
A47180 | But why must the Felicity of the Soul depend upon that of the Body? |
A47180 | Can any King on Earth be more Arbitrary? |
A47180 | Can it touch us, or should he have said it, and not have proved it? |
A47180 | Can there be a greater fallacy, and greater Jesuitical Equivocation under Heaven? |
A47180 | Can this be done, without an Operation of the Holy Spirit? |
A47180 | How then is it Christ himself the Word God? |
A47180 | Is not the Manifestation of Christ in the Soul of Man, a Work of Christ? |
A47180 | Is that fair and candid; Is it charitable, supposing it were true, which does not appear? |
A47180 | Is the Joy of the Ancients( saith W. P.) now in Glory imperfect, or are they in Heaven but by halves? |
A47180 | Or is it just to insinuate upon the People as dubious? |
A47180 | Or wherein do W. P''s fruits of a holy Life, give more evidence of his knowledge and experience of the new Birth, than these of the Bishop? |
A47180 | Possibly they will say, Christ, who said he was the way: But how do they Preach him to be the way? |
A47180 | Whither he that was born of the Virgin Mary, and dyed,& c. was the Christ and the Son of God truly and properly? |
A47180 | Will the Quakers saying it prove it? |
A47180 | doth he mean the same that the Bishop meaneth, and all sincere Christians? |
A47180 | his Opponent R. G.) for these words? |
A47155 | Am I malicious either to the one or the other, to tell them, I would not have the Bapists out- do them, in Zeal for the Christian Faith? |
A47155 | And let sincere Christians judge, whether is the greatest Idolatry, to worship the Devil within, or a piece of Bread without? |
A47155 | Are they all ill Men, that have the same Opinion of them as I now have? |
A47155 | Are we not commanded to Contend earnestly for the Faith once delivered to the Saints? |
A47155 | But against what? |
A47155 | But how doth he prove that I am malicious to the Pious and Learned in the Church of England, or among the Dissenters? |
A47155 | But must not the Truth be contended for? |
A47155 | But now I bless God, I am undeceived in them, I know them better: And what would they have more? |
A47155 | But what if I should blame the Philosophy that is now taught in all the Colleges? |
A47155 | But where is the far different case? |
A47155 | Charles the Second, and what others have Printed of the like Nature, and what G. F. the Elder, and E. B. have printed to Parliaments? |
A47155 | Do we promote Errors,( saith he) worse than worshipping a piece of Bread as God? |
A47155 | Hath he ever retracted this? |
A47155 | If not, what encouragement have ye to become his Journey- Men, to work under him? |
A47155 | Is all Britain become such a Sodom, that there are not ten Pious or Righteous Persons to be found in it among all the Millions that dissent from them? |
A47155 | Is it not an evident Argument of my love to them? |
A47155 | Is not the like commonly practised from time to time, without the least offence? |
A47155 | Is there any thing like this in my Expostulation with them? |
A47155 | Is there no other good Learning, but that called Philosophy? |
A47155 | O ye partial Judges, why judge ye so partially and insincerely that in another, wherein ye are so guilty your selves? |
A47155 | This he denyeth to be true: But with what Face of Brass could he deny it? |
A47155 | Was the taking away the Preachers Hour- glass with G. F. justified, but a clearing themselves? |
A47155 | Why? |
A47155 | they have given Dissenters from them, both Episcopal and Nonconformists, in general, do they make no exception? |
A47155 | why they should suppress my Books, and the Civil Authority should not suppress theirs? |
A35020 | After a hostile manner? |
A35020 | And because I refused to submit my Faith to the Determination of that Meeting, in that Question, Whether God be present in all his Creatures? |
A35020 | But what Conviction is there of this? |
A35020 | But what are these Scandalous things? |
A35020 | But what harm is there in that? |
A35020 | Do not I now wage War and Fight? |
A35020 | Doth not the Spirit of God speak in the Church? |
A35020 | Doth the Spirit speak in Trees? |
A35020 | Is there any thing more than this? |
A35020 | Or what that bears the least Resemblance of it? |
A35020 | Sometimes the Soldiers came alone, and being asked, by whose Command they came, and what Authority they had? |
A35020 | What more, I pray, doth the Church of Rome presume? |
A35020 | What necessity, or Law, Custom, or Example is there for that? |
A35020 | What the least proof of it? |
A35020 | While these things consist with Equity and Reason, and he may without prejudice to himself and them? |
A35020 | Whom? |
A35020 | am not I now a Soldier already? |
A35020 | do you think to wheedle me into your Service by your large Promises? |
A35020 | what shall I say as to what appertains to thy Salvation? |
A45134 | And he answered, How can I, except some Man should guide me? |
A45134 | And how shall they hear without a Preacher? |
A45134 | And shall not Uncircumcision, which is by nature, if it fulfil the Law, judge thee, who by the Letter and Circumcision doest break the Law? |
A45134 | And what could be desired more full and convincing? |
A45134 | And what shall we conclude then, from both Instances, but that which Peter, upon Conviction, himself concludes? |
A45134 | As for the Ancients, before Abraham and Moses, what Revelation they had of God''s Will, Who can tell? |
A45134 | Besides, if Christ be Party, how is he Mediator? |
A45134 | Does the Bishop believe so? |
A45134 | I would fain therefore ask the Bishop, whether a Literal and Grammatical Construction can be made to salve all the other Articles, as well as this? |
A45134 | If God and Christ be the Parties, and not God and Man, how is he the Mediator between God and Men? |
A45134 | If God''s Government over the Heathen was not by the Law of Grace, how could the Ninevites, by their Repentance have diverted his Judgments? |
A45134 | If the Articles then must be subscribed in the Literal Grammatical Sense, what shall we do with them? |
A45134 | If you ask me, what that is, wherein this Possibility is placed? |
A45134 | Is he not of the Gentiles? |
A45134 | Is he the God of the Jews only? |
A45134 | That the Righteous be as the Wicked, that be far from thee,( says he) shall not the Judge of all the Earth do Right? |
A45134 | The Usual Interpretation of these Articles, who can tell? |
A45134 | They were without God: How is that? |
A45134 | This is to maintain two things, inconsistent with one another: And here I ask''d you therefore, how you could make out the Mystery? |
A45134 | This is well, exceeding well; but is this a Literal Gramatical Construction? |
A45134 | We read in the Acts of the Eunuch, that Man of Authority, a Proselyte, reading in Isaiah, Philip asks him, Understandest thou what thou readest? |
A45134 | What advantage then hath the Jew above the Gentile? |
A45134 | What need is there of this, seeing Abraham was in a justified State already? |
A45134 | Who is the House of Israel, now the Partition Wall between the Jew and Gentile is down, but the whole World? |
A45134 | Will the word[ thor ● ● ly] so Literally and Grammatically be thus expounded? |
A45134 | Without the Covenant: How is that? |
A45134 | You ask( in your Book) Who taught Abraham, Job, our first Parents, but God and Christ, by the Holy Spirit in their Hearts? |
A45134 | says, It has been an uncharitable Question, Whether any of the Gentiles should be saved? |
A47156 | 22. thou says of Christ who was never defiled, having the iniquities of us all in h ● s body& c. how unsound are thy words? |
A47156 | And is it no ▪ perfection they have wa ● ted and travelled, to be ● e ● ewed into the image of the heavenly? |
A47156 | And now does thou know what thou speakes? |
A47156 | But did thou ever read or hear from any of us, as if we counted the blood of Christ, even in the outward, as the blood of any ordinary man, or beast? |
A47156 | But first, Were the Saints made the righteousness of God in Christ, without any inward qualification or work of his light or spirit? |
A47156 | But for whom doth R. G. reckon? |
A47156 | For first, if all things be already wrought in the crurified body, what doth he interceed for? |
A47156 | How has thy prejudice blinded thee in this and many other things? |
A47156 | In the same page thou says: if in every man this seed or Christ is not saved: doeth it remain for ever under condemnation? |
A47156 | R. G. God said to Adam, in the day thou eatest thereof thou shalt die( it could not be revoked) who could fulfil the requirings of Wrath and satisfie? |
A47156 | See his manifest contradictions: How is sin and transgression finished and made an end of without man, while no good is wrought in them? |
A47156 | To this he thus answers; To this spirit, I say, who art thou that thus a ● gues with God? |
A47156 | and is not their faith their victory over sin and death? |
A47156 | are they not members of Christ? |
A47156 | doth it remain for ever in some under condemnation? |
A47156 | for surely sin can not live in any measure ▪ where it finde ● no entertainment? |
A47156 | owns his doctrine herein?) |
A47156 | whether art thou driven? |
A47156 | who could have answered the requirings of love, and fulfil the requirings of wrath that would hold man captive in death, and yet satisfie both? |
A47174 | 110. an inward and spiritual Day? |
A47174 | And again, Shall not my Soul be avenged? |
A47174 | And as to his Question, How People may know whether we have an Immediate Call to the Ministry? |
A47174 | And as to his Question, How we shall know Light within from Thought within? |
A47174 | And is not this an inward Day? |
A47174 | And whereas he saith, If they own those Principles, why wo n''t they give us leave to own them? |
A47174 | And whether David, lying in his sins of Adultery& Murder, remained Justified? |
A47174 | Are these Fruits only outward words and works, that Hypocrites may have; for there is nothing barely outward but Hypocrites may have? |
A47174 | How little a portion is heard of him? |
A47174 | If he ● ● y, they may be known by their Fruits, I query again, By what Fruits? |
A47174 | excuse him, and say, it is a Catachrestical or improper manner of Speech, and is not to be strictly taken? |
A47174 | is Demetrius risen again from the dead? |
A47174 | saith, but doth not prove; must the innocent suffer for the guilty? |
A47174 | they answer, By the Spirit: And again, By what do they know the Spirit? |
A47174 | think, that Calvin words doth not infer a Purgatory, why should he surmize any such thing from mine? |
A47174 | to this? |
A47147 | And how could we but be grieved and uneasie to see so many blinded and deceived by that false Judgment given out against us? |
A47147 | And what if they had called me, and I had refused to come, as was not so? |
A47147 | Beside, by whom will be prove them, seeing he hath none but his own Party to give proof in the case? |
A47147 | But if to indict and accuse, be sufficient proof, without any other evidence, who but shall be guilty, tho the most innocent? |
A47147 | But ought we not to be uneasie under your Wickedness, and false Judgment, ought not the Sins of others to be a burthen to us? |
A47147 | But, Whether that Faith were indispensibly necessary to all Mankind? |
A47147 | Can any thing of Bill ● ngs- gate Rhetorick exceed this of his? |
A47147 | Doth not this shew an extraordinary height of Ambition in them, as well as degeneration from their former Principle? |
A47147 | Doth that prove, that he sent it open? |
A47147 | For are not all the Followers of the Lord Jesus like him, whereof I am one? |
A47147 | His pervertion and f ● llacy, to make void his Crime of persecution, 〈 ◊ 〉 our 〈 … 〉 what did he, or Thomas Budd suffer? |
A47147 | May it not be replyed to him, Was that Person always with him? |
A47147 | Pray let the Reader judge, if this was not Covetousness and Oppression both? |
A47147 | This, I suppose, is possible; but when was it that he did so profess to believe? |
A47147 | What instance can be given, that ever any Friend in a monthly Meeting called for a Constable? |
A47147 | [ And I refer it to the Impartial Reader, whether this, his Book, be not a sham put upon the World? |
A47147 | [ But how has he it, 〈 … 〉 S. J. hath sold, or may hereafter tell it to some other Person? |
A47147 | the Death of Christ? |
A47147 | were 〈 … 〉 them whipped, or imprisoned? |
A47160 | & c. Also, the Homousian and Arian, about Christ''s Divinity, or the Papists or Protestants, about Transubstantion? |
A47160 | After some time, Charles Harford Senior said to me, George I have a Question or two to ask thee? |
A47160 | And art thou not now of the Church of England? |
A47160 | And do ye not say, the Spirit is in you, given you of God, to direct your Steps? |
A47160 | And was thou not then in an Error? |
A47160 | And was thou not then in an Error? |
A47160 | And was you not afterwards a Quaker? |
A47160 | Are you not a Creature? |
A47160 | But I can not Read the Scripture? |
A47160 | But ye can hear them Read, and Expounded by Preaching; and Faith comes by Hearing, as well as by Reading? |
A47160 | By what Rule do you Believe this? |
A47160 | C. Harford Was thou not once a Presbyterian? |
A47160 | Do ye believe that Christ Dyed for you? |
A47160 | Do ye mean by Perfect as God is Perfect, to be equal to God in Perfection, or only to be like him? |
A47160 | Do ye understand the Distinction, between a Cobler and Cobling? |
A47160 | Dost thou not joyn with the Church of England, in her Prayers, that thou dost Err and Stray like a Lost Sheep? |
A47160 | Doth God require of me, or any Man, an Impossibility? |
A47160 | Hath Christ within you, or if ye should say God Almighty, hath he Taught you this Belief without Scripture, that Christ Dyed for you? |
A47160 | I am a Cobler? |
A47160 | I have told you, I can not Read the Scripture? |
A47160 | I understand not that Distinction; but I ask, What Rule hath God given me, that I may be Perfect, as God is Perfect? |
A47160 | I understand not the Distinction? |
A47160 | Is not Christ within, the hope of Glory? |
A47160 | Is not the Light in Man, to Direct his Steps? |
A47160 | My Name is Charles Harford? |
A47160 | Or hath the Light within you, without Scripture, Taught you this? |
A47160 | Say, what is it? |
A47160 | What Rule hath God given me, that I may be Perfect, as God is Perfect? |
A47160 | What is Christ, but Meekness, Justice, and Mercy, Patience, Charity, and Vertue in Perfection? |
A47160 | What is that? |
A47160 | What is your Name? |
A47160 | What say ye to this? |
A47160 | What say''st thou to this, George? |
A47160 | Where have I call''d you Beast? |
A47160 | Why may I not call ye a Creature, as well as ye call me a Beast? |
A47160 | [ Note, Why should a Man who thinks he has the Spirit, refuse to dispute with a Man that has Logick? |
A47166 | 73.? |
A47166 | 8? |
A47166 | Again doth not I. M. blame them who preferre the inward dictats of the Spirit to the outward testimony of the Scripture? |
A47166 | And is not the spirit of Christ writting the law in the heart, the original of the Scripturs? |
A47166 | And is not this inward call, a reall commandement, seing it is a transgression to refuse to hearken to it? |
A47166 | Ay but I ask, how he hath the KING''S- Goods? |
A47166 | But if this prove not Augustin to be a Papist how will it prove us the people called Quakers to be Papists? |
A47166 | But let me ask I. M. one question or two First, doth he think it a matter of faith that these books are not equall to Scripture? |
A47166 | By what rule of faith, he doth know, or can prove, that they are not equall to Scripture? |
A47166 | Charge Gaspar, Swenkfeldius, and the Libertines, as declyning the Scripturs, and only flying to the inward dictats of the Spirit? |
A47166 | Qu II Whither is a rule that can be wrested, or a Rule that can not be wrested ▪ but is inviolable; unalterable, the best Rule? |
A47166 | V. Whither is a Rule that gives power and strength to obey whatever it commands, or a rule that does not so the best rule? |
A47166 | Was it the outward testimony of the Scripture? |
A47166 | Well then, and doth not I. M. oppose the same? |
A47166 | What cleared him of this doubt, and raised up his minde over this temptation? |
A47166 | What is it to believe in Him, but by believing to love Him? |
A47166 | Whither is a living Rule, or that which lives not the best Rule? |
A47166 | Whither is a rule that a man may loss and be robbed of ▪ by outward violence or a Rule that can not be losed by any outward violence the best rule? |
A47166 | Whither is the original of the Scripturs, or a transcription and translation of them the best rule? |
A47166 | and did not such( viz Abel, Enoch, Noah) know certainly the Spirit of Christ in his own manifestation without the Scripturs, yea or nay? |
A47166 | and doth not the spirit give power and strength to obey what it commands doth it not give life? |
A47166 | and hade not many of the Saints a Rule, before Scripture was written? |
A47166 | and hath not the spirit of Christ in the heart of a Christian, this vertue of it self, or hath the Scripture this vertue of it self, yea or nay? |
A47166 | and whether the Scripturs may be losed by outward violence? |
A47166 | and whither a rule that gives life, or a rule that kills be the best Rule? |
A47166 | and whither is the Scripture a living Rule or the spirit of Christ, yea or nay? |
A47166 | and whither may the Scripturs be wrested? |
A47166 | and whither of these is true of the Spirit, or of the Scripturs, yea, or nay? |
A47166 | and whither of these is true, of the Scripturs, or of the spirit, yea or nay? |
A47166 | but doth or can the Scripturs doe so? |
A47166 | doth not the letter kill, yea or nay? |
A47166 | or can the spirit of Christ be losed by any outward violence yea or nay? |
A47166 | or is the Hebrew and Greek the first originall, yea or nay? |
A47200 | And did not he command her to speak unto the Apostles, and Instruct them concerning his Resurrection? |
A47200 | And did not the Lord after his Resurrection first of all appear unto a woman, to wit, Mary Magdalene? |
A47200 | And is not this fulfilled abundantly? |
A47200 | And now, How can these Men be taught of the Lord himself, or immediately to Preach Christ, who deny the thing it self? |
A47200 | And that the Apostle saith, if they continue what is to be understood by these words? |
A47200 | And then what is their Preaching of him? |
A47200 | And was not this Convention a Church? |
A47200 | And what sort of Faith was this? |
A47200 | And will not th ● se 〈 ◊ 〉 〈 ◊ 〉 to have all like themselves? |
A47200 | And yet doth not this Principle of theirs, That wicked Men may be Preachers, and ought to be Received, lay a Foundation for a wicked 〈 ◊ 〉? |
A47200 | And 〈 ◊ 〉 〈 ◊ 〉 being laid with their own Hands, will not wicked Men come in thick and throng? |
A47200 | But which of them can say in the sight of God, at this day, they preach freely without an eye to money or outward reward? |
A47200 | But, How came this Woman to be a Preacher of Christ? |
A47200 | Come, See a Man that told me all things that ever I did, is not this the Christ? |
A47200 | Come, said she, see a man who hath told me all that ever I did, Is not this the Christ? |
A47200 | Could their voice be heard in the streets? |
A47200 | Did they preach then openly and in view? |
A47200 | First, Who taught her? |
A47200 | Has not Man, and the power and dread of Man, oft shut their mouths, and Man, with a little of his forbearance, or winking at them, opened them again? |
A47200 | Hath he lost the power of his Speech, or his willingness to speak, that he hath been so long silent? |
A47200 | He hath told me all that ever I did, is not this the Christ? |
A47200 | How can we have Charity unto them to believe they are so taught, while they deny that any are so taught in those days? |
A47200 | Is he not the Light of the world, who lighteth every man that cometh into the world, that all men through him might believe? |
A47200 | Is the Lord wholly absent from his Church? |
A47200 | Or if he be present with her, and in her, doth he never speak himself? |
A47200 | Secondly, Who called her? |
A47200 | That no Women are to speak in the Church; or that Women in no case are to speak in the Church? |
A47200 | Was it onely an Historical Faith, which Hypocrites, and ungodly Men have, whereof Paul and David spake? |
A47200 | What great matter can they tell of Christ? |
A47200 | What should men hear them for? |
A47200 | What sort of Women then is it, whom Paul doth not permit to speak in the Church? |
A47200 | Where is the profitting of the people? |
A47200 | Whether outward and Natural Children; or such Children as Bernard expoundeth to be good works? |
A47200 | Who, among them all, thus preach him from their own experience? |
A47200 | Yea, do not many of themselves see it, and have they not complained of it? |
A47200 | and that both in Believers, and Unbelievers, doth he not by his Spirit convince the world of Sin? |
A47200 | doe they not remain still in their sins and wickedness? |
A47200 | how much of this has been seen these years by past among these called, or accounted the best sort of them? |
A47200 | or who preach him as the Psalmist did, who said Come, and I will tell you what God hath done for my Soul? |
A47200 | what great or excellent thing can they attain by their Preaching, who deny that they can either hear him, or see him while they are upon Earth? |
A47149 | And how is it, that after Sixteen Years the Book hath been in print, we never heard of such Amendment till now? |
A47149 | And is Faith in that Outward Blood so outwardly shed, as the Payment of our Debt, and Satisfaction for our Sins; is this the true saving Faith? |
A47149 | And whether the Righteousness of it doth tell of seeking and finding Christ above the Clouds, Stars, and Firmament? |
A47149 | And why was it not put in the Book as an Errour of the Press, seeing many less Errours are usually corrected? |
A47149 | But did not Christ direct his Disciples to pray to God, saying, Our Father which art in Heaven; and was that only within Men? |
A47149 | But why must the Felicity of the Soul depend on that of the Body? |
A47149 | But why tells he so much of above the Clouds; are not the Clouds and Circumference of the Heavens as well under us as above us? |
A47149 | DO you believe in Christ without you now in Heaven? |
A47149 | Do you believe in a Christ without you, now in Heaven? |
A47149 | Do you believe that the Saints, generally, or any of them have already attain''d the Resurrection either before or since Christ came into the World? |
A47149 | Eighthly, Is not this to make the Sacrifice of Christ in his own Body of less Value and Efficacy than his Sacrifice in William Penn''s Body? |
A47149 | Fourthly, Where doth the Scripture say Christ offers up himself in his Children a Sacrifice for Sin? |
A47149 | George Whitehead asking, If they did live and remain to a Personal Coming of Christ in the Clouds, yea or nay? |
A47149 | If George Whitehead, why did he not Name him? |
A47149 | Is Christ now at this Day, and for ever to come, truly and really a Man, in true and proper Humane Nature, without all other Men? |
A47149 | Is Christ now at this day, and for ever to come, truly and really a Man, in true and proper Humane Nature without all Men? |
A47149 | Is it not to make the Soul a kind of a Widow, and so in a State of Mourning and Disconsolateness, to be without its beloved Body? |
A47149 | Is not this the very Argument of Arians,& c? |
A47149 | Is the Joy of the Ancients now in Glory( saith he) imperfect, or are they in Heaven but by halfs? |
A47149 | May there not be then( saith he) a very wonderful Change in the Body, and yet the Substance not annihilated nor destroyed? |
A47149 | Ninthly, Doth not this strengthen the Papists in their false Faith, That Christ is daily offer''d in the Mass and unbloody Sacrifice? |
A47149 | Or do you believe an Outward or Literal Resurrection to come, contrary to Hymeneus and Philetus? |
A47149 | Query V. Do ye believe that Christ, or the Eternal Word, was so made Flesh, that he truly and really became Man; as truly Man as he was God,& c? |
A47149 | Secondly, Seeing it is the Nature of all Sacrifices for Sin, that they be slain, and their Blood shed, how is Christ slain in his Children, and when? |
A47149 | Secondly, Who mended it in the Book he hath, and when was it amended? |
A47149 | Seventhly, Why was it prophesied of Christ, A Body hast thou prepared me; why not Bodies many, if he offer up himself in the Bodies of all the Saints? |
A47149 | So where they add the Word Personal, or his coming again, or Personal Being, do they not herein shew their carnal Expectations,& c? |
A47149 | The Light and Life of Christ within; Is it good Doctrine to say that God pacify''d God when he saw himself angry? |
A47149 | The same Bodies in Substance( tho''alter''d in Qualities and Properties) which we now have, and shall lie down in the Dust? |
A47149 | Thirdly, Why was not this Amendment made in all the other Books or Copies, as well as that one? |
A47149 | Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World, and is Faith in that Blood,& c? |
A47149 | Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World? |
A47149 | Where doth George Whitehead find such an Expression in Scripture for Christ his being God- Man within, but not God- Man without? |
A47149 | Whitehead''s Argument; That the killing of Christ outwardly being the Act of wicked Men, could be no meritorious Act? |
A47149 | Will he return in that same Body Outwardly, or without Men, to judge the World,& c? |
A47149 | Will he return in the same Body outwardly, or without Men, to judge the World in the last Day? |
A47149 | Will our Dead Bodies then arise the same Bodies in Substance( though altered in Qualities and Properties) which we now have? |
A47149 | Will our dead Bodies then arise? |
A47149 | [ He goes on] I ask, if the Object or Foundation of Faith be divided from the Faith; or if the living Faith doth not stand in the living Power of God? |
A47161 | A Person standing by, said, May not sin be reproved in a Bishop or Magistrate? |
A47161 | And pray let it be enquired into, whether S. J. did not take away the M. adow of Richard Matthews, who being in England, took the Advantage? |
A47161 | And pray let it be inquired into, whether it was S. J. or J. Simcock that wa ● by two Persons carried to Bed Drunk? |
A47161 | And, 3dly, VVhether William Bradford did not print it, without putting his Name to it, as the Law requires? |
A47161 | Antrum had actually begun to do? |
A47161 | Are your Courts infa ● lible? |
A47161 | Bradford attended, and desired to know whether he should have his Utensils, and be discharged? |
A47161 | Budd was asked, If he had any Exceptions to make against any of them? |
A47161 | But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus? |
A47161 | But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury? |
A47161 | Clark, By whom will you be tryed? |
A47161 | Clark, By whom wilt thou be tryed? |
A47161 | Clark, VVhat say you, George Keith, to your Presentment, are you Guilty or not Guilty? |
A47161 | D. Lloyd, It is grounded both on Statute and Common Law? |
A47161 | Dost thou object any thing against any of these Persons? |
A47161 | Doth the Spirit of God speak in Trees? |
A47161 | G. K. Then why do ye admit of Appeals? |
A47161 | G. K. What is he then? |
A47161 | Is it not possible that at times they may give an unjust Sentence? |
A47161 | Is not this to talk 〈 ◊ 〉 if he were the Almighty? |
A47161 | Jenings the Quaker be? |
A47161 | Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting? |
A47161 | Lloyd& Clark, These are no Exceptions in Law; hast thou at any time heard them say that th ● ● printed that Paper? |
A47161 | Next, G. K. desired to know in what Capacity D. Lloyd did plead there against them, seeing he was not the King''s Attorney? |
A47161 | Next, W. B. desired to know what Law that Presentment was grounded on? |
A47161 | Peter Boss, What sayst thou, art thou guilty or not guilty? |
A47161 | Pray let it be quer ● ed into, whether it was not true that S. J. did wage his Horse with John Slocum, to ● ide a Race with their Horses? |
A47161 | Simcock that was so drunk lost a Coat that was borrowed of another man,& c? |
A47161 | Suppose I had been the greatest Malefactor, will any say, A F ● ● l Jury will serve to try me? |
A47161 | The Presentment being read, the Clark said, Thomas Budd, What say yo ●, are you guilty, as you stand here presented, or not guilty? |
A47161 | VVhether the Law did rejui ● e two Evidences to find a man guilty? |
A47161 | Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One? |
A47161 | White, It s not usual to insert in Indictments against what Statute the Offence is, when it s against several Statutes& Laws made? |
A47161 | Would ye be willing that a company of men wholly of our side,( tho''honest) should be on a Jury to judge you? |
A47161 | and whether J. Slocum did not re ● use to take the advantage of him, because S. J. was D ● unk,& c? |
A47161 | is not this to destroy all Fundamental Laws? |
A47161 | let me see that Statute and Common Law, else how shall I make my Plea? |
A47161 | or to have enquired of him, Whether it was against the Government that he intended by such and such words therein? |
A47199 | Also are there not times, wherein thou canst observe this to manifest it self more strongly, then at other times? |
A47199 | And how doth a man give his heart unto him, but by turning it towards him? |
A47199 | And if thou ask, Wherein doth the appearance of the one from the other so far differ, that it may be so easily discerned? |
A47199 | And seeing the same help is administred unto thee, which was unto them, why mayst thou not find it, and enter thereinto as well? |
A47199 | And though many do not this outwardly, as others who are more gross, yet how many do it inwardly? |
A47199 | And why might not Christ suffer in men, before his outward coming, as he doth now suffer in them, long after it? |
A47199 | And yet further, hast thou never observed it drawing thy heart inward, unto it self, though faintly and weakly? |
A47199 | And, whether I am become a partaker of the Holy Life, and Powers thereof, yea or nay? |
A47199 | As also, Whether or not I have passed truly through the other steps aforesaid, in some measure? |
A47199 | But it may be said, Is not faith a work? |
A47199 | But perhaps some may say, Is not Conversion a being operative, how then dost thou require us to convert, and cease from being operative? |
A47199 | By this warrant, I say, I do not conceive that the Soul for every thing it doth, is to have an absolute and possitive command? |
A47199 | Can the outward Sun shine, and inlighten the Earth, and have no operation, nor influence upon it? |
A47199 | Dost not thou find somewhat in thy very heart discovering the evils and pollutions thereof in some measure? |
A47199 | For how can a man enter into a way, and know nothing thereof, neither more nor less? |
A47199 | For what is a man''s own thoughts, but the product and fruit of a carnal mind? |
A47199 | How did God speak unto Cain, and expostulate with him? |
A47199 | How have they come by this Holiness? |
A47199 | How shall we, that are dead to sin, live any longer therein? |
A47199 | I am unclean, unclean and evil? |
A47199 | May it not be said unto him, Why standst thou so long idle? |
A47199 | Nay, Such a way they have not known, and they commonly call it fancy, errour, and what not? |
A47199 | Or did they attain unto their holiness by falling instantly upon working and operative exercises, as their Parents, or Masters have taught them? |
A47199 | Perhaps the Soul may say, I do not find God or Christ in me, how then can I turn unto him whom I can not find? |
A47199 | Some may say, If these things be so, then who can be saved? |
A47199 | Thou maist say then, What shall I do? |
A47199 | Wouldst thou indeed bring forth the fruits of good works unto the Lord? |
A47199 | Yea has not God a way of saving Infants, and the Dumb and Deaf, who have not that express knowledg? |
A47199 | Yea, are there not times that thou find''st it lie as a burden and load upon thy very heart? |
A47199 | Yea, certainly they have, for how many Thousands have been Saved before Christ''s coming in the outward; who knew it not expresly? |
A47199 | Yea, will not the Devil move strongly in them, to resist and mar the work of the Lord? |
A47199 | and is not believing working? |
A47199 | and what is the matter of his trouble? |
A47199 | c. 3. v. 2. Who may abide the day of his coming, and who shall stand when he appeareth, for he shall be as the refiners fire and fullers Soap? |
A47199 | or, can the Fire burn and have no operation, or influence upon what is next unto it? |
A63218 | 2dly, Whether it did not tend to the Disturbance of the Peace? |
A63218 | A Person standing by, said, May not sin be reproved in a Bishop or Magistrate? |
A63218 | And pray let it be enquired into, whether S. J. did not take away the Meadow of Richard Matthews, who being in England, took the Advantage? |
A63218 | And pray let it be enquired into, whether it was S. J. or J. Simcock that was by two Persons carried to Bed Drunk? |
A63218 | And, 3dly, Whether William Bradford did not print it, without putting his Name to it, as the Law requires? |
A63218 | Antrum had actually begun to do? |
A63218 | Are you Guilty or Not Guilty of this Presentment? |
A63218 | Are you Guilty or Not Guilty? |
A63218 | Are you Guilty, as you stand here presented, or Not Guilty? |
A63218 | Are your Courts infallible? |
A63218 | Budd was asked, If he had any Exceptions to make against any of them? |
A63218 | But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus? |
A63218 | But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury? |
A63218 | By whom will you be tried? |
A63218 | Clerk, By whom wilt thou be tryed? |
A63218 | Clerk, Dost thou object any thing against any of these Persons? |
A63218 | Clerk, Peter Boss, What saist thou, art thou guilty or not guilty? |
A63218 | D. Lloyd and Clerk, These are no Exceptions in Law; hast thou at any time heard them say that thou printed that Paper? |
A63218 | G. K. Then why do you admit of Appeals? |
A63218 | G. K. What is he then? |
A63218 | Is it not possible that at times they may give an unjust Sentence? |
A63218 | Is not this to destroy all Fundamental Laws? |
A63218 | Is not this to talk as if he were the Almighty? |
A63218 | Jenings the Quaker be? |
A63218 | Justice Cook said, What Bold, Impudent and Confident Fellows are these to stand thus confidently before the Court? |
A63218 | Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting? |
A63218 | Or did they think we had forgot Thomas Lloyd was Deputy- Governour? |
A63218 | Or to have enquired of him, Whether it was against the Government that he intended by such and such words therein? |
A63218 | Pray let it be queried into, whether it was not true that S. J. did wage his Horse with John Slocum, to ride a Race with their Horses? |
A63218 | Suppose I had been the greatest Malefactor, will any say, A Foul Jury will serve to try me? |
A63218 | The Presentment being read, the Clerk said, Thomas Budd, What say you? |
A63218 | To which G. K. replied, Why should he Record me nihil dicit? |
A63218 | W. B. Pray let me see that Statute and Common Law, else how shall I make my Plea? |
A63218 | What say you, George Keith, to your Presentment? |
A63218 | What say you, George Keith? |
A63218 | Whether the Law did require two Evidences to find a man guilty? |
A63218 | Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One? |
A63218 | Why? |
A63218 | Would ye be willing that a Company of Men wholly of our side,( tho''honest) should be on a Jury to judge you? |
A63218 | and whether J. Slocum did not refuse to take the Advantage of him, because S. J. was Drunk,& c? |
A63218 | is it not above the Power of mortal Man, to say, If I draw out my Hand, I will not pull it in until I have quelled you all? |
A47152 | And did not the Light, wherein is their habitation, Reveal and make them Manifest? |
A47152 | And is he not a Priest forever in them, and a Prophet? |
A47152 | And is not the rule or law whereby he rules immediate? |
A47152 | And so never to cease; and this kingdom of his, what is it? |
A47152 | Asking Peter who he was? |
A47152 | But do these words prove, there were no more Books or Words to proceed from the Inspiration of the Spirit of God: how many Prophets came after Moses? |
A47152 | But what saies this, Concerning the number of the Books? |
A47152 | But what? |
A47152 | Does it prove, That no more Scripture is to be written, nor any after Luke spoke or wrot from the inspiration of the Spirit of God? |
A47152 | Does the Cannon close here? |
A47152 | For whatsoever things were written afore- time, were written for our learning,& c. What then? |
A47152 | Or could Luk''s word? |
A47152 | Was it not Jesus Christ the Word, which was in the beginning, had it any other Foundation; and what gave them the knowledge of this Foundation? |
A47152 | Was not much writ afterwards? |
A47152 | What a strange thing is it, that men are so impudent to call it fancy delusion and blasphemy; and if Christ be in his Saints, is he not King in them? |
A47152 | What do they prove, that no more Scripture was to be, writ after them? |
A47152 | What evil is this? |
A47152 | ],[ Aberdeen? |
A47152 | and builded them upon it, when they had no Scripture; and whereupon was their faith founded? |
A47152 | and how great is the danger they are in? |
A47152 | does he not rule in them, and if he rule in them by his outstretched arm in them, does he not rule immediately? |
A47152 | her Commandments is a Lamp, and her Law a Light: VVould he have peace, and preservation, and pleasure? |
A47152 | how hid is it from you, who talk so much of Christ the only Mediator? |
A47152 | is Revelation or the Spirit of Prophecy ceased for all this? |
A47152 | or rather was it not a loss unto them, did it not blind their hearts, was not the preaching of the Gospel foolishness unto them? |
A47152 | she feedeth him with the bread of Life, which is heavenly Vertue and Power, the ● … ood of Angels: Doth he thirst? |
A47152 | she giveth him of the Wine new in the Fathers Kingdom, even that which groweth in the Paradise of God: Would he have a rule to walk by? |
A47152 | she giveth it him: Is he hungry? |
A47152 | were it not his arm and finger that touched them, and lay heavy upon them? |
A47167 | 28. in his discourse of Witchcraft: How may the People of New- England relish this? |
A47167 | And if I by Belzebub cast out Devils, by whom do your Children cast them out? |
A47167 | And if Sathan cast out Sathan, he is divided against himself, how shall then his Kingdom stand? |
A47167 | And if he say, It was because the Devil had left her, how soon she came there, Why may not the same be alledged on behalf of the Quakers Meetings? |
A47167 | And who saith all Light is God? |
A47167 | And why are ye not as zealous for washing one anothers feet, and anointing the sick with Oyl? |
A47167 | But is a bare Report or Hear- say sufficient to discredit a Passage that is known to so many living Witnesses in that Town? |
A47167 | But what saith the People of New- England now to Cotton Mather, who doth so accuse them? |
A47167 | But what then? |
A47167 | But why should the colour of black be judged by Cotton Mather so much to resemble the Devil? |
A47167 | Can there be any inward power of Godliness, without Christ living, dwelling and ruling in the heart? |
A47167 | Doth it therefore follow, that Diabolical Possession in this Damsel did incline her to be of Pauls Religion? |
A47167 | Doth not both thy Fathers weakness and thine also manifestly appear in this Charge? |
A47167 | Hast thou no other way to defend thy Idol of Water- baptism, but to smite against the Lord Jesus Christ, in his inward appearance in his Saints? |
A47167 | Hath not God many ways to reveal himself to the ouls of men, and the depth of his Counsel, that passeth our search and understanding? |
A47167 | Have there not been mad People, and whimsical both of the Presbyterian and Independent Churches? |
A47167 | Here thy scoffing airy Spirit appeareth, as oft else- where; how can the world be blessed with a Volumn of Heresies and Blasphemies? |
A47167 | I Answer; Then why dost thou not produce this twefth Article, and demonstrate it so to be, as thou affirmest? |
A47167 | I am sure more expresly commanded by Christ, and Iames the Apostle, than your Water baptism? |
A47167 | If I grant thee that both Iohn''s preaching and baptism, in a true sence, is a beginning of the Gospel, what gainest thou by it? |
A47167 | If this be a Light flowing from God, and a Ministration of God, how can it fail in any respect, and be insufficient? |
A47167 | Is not this worse than that call''d Abbington Law, where it is said, Men were first hanged and afterwards tryed? |
A47167 | Now, what sayst thou, Cotton Mather, to this? |
A47167 | To this I answered; What can all this say to discredit the Quakers Religion and Principle? |
A47167 | To this thou answerest, not denying, but that a Possession of evil Spirits may befall one of your Communion: What then? |
A47167 | and as it is in Iob, When the Sons of God came together, Sathan also came among them? |
A47167 | doth it therefore follow that Water- baptism is a pure Gospel Precept, and to be observed to the end of the world? |
A47167 | doth it therefore follow that they are owned by that People, or are of their Society? |
A47167 | let them see to it, and if they be not guilty of his Charge, whether is he not severely to be reprehended? |
A47167 | must they also by Cotton Mathers Authority be like unto the Devil? |
A47133 | And if imperfect( saith he) How can they be the Rule of Faith, since the Rule of Faith must be perfect? |
A47133 | And if the Copies can not, how can the Translations( saith he) be the Rule? |
A47133 | And this Knowledge, doth it not presuppose some doctrinal Principles, of which Men must be first convinced? |
A47133 | And what means he by the word believe? |
A47133 | And will he say, the new Creature has the same Stature in all Christians? |
A47133 | But again, How can the new Creature be the General Rule, seeing all Men have it not who have the Scriptures? |
A47133 | But are they necessary to be believed, since they are supernumerary, and superadded to the Dictates of the Light in every Conscience? |
A47133 | But how? |
A47133 | But if his said Position has no self- evidence of the Truth of it, how shall it be proved? |
A47133 | But is the Measure of Attainment the same in all Christians, and in all Ages? |
A47133 | But then why should the Secondary Rule tell them any of these things? |
A47133 | But what if the Spirit make not this Conviction upon the Conscience of some, who have the Scripture, which he calls the History? |
A47133 | But what then, will it follow, that Christians have no other Rule, but that of moral Justice? |
A47133 | But why are not these things, concerning Christ''s Birth, Death, revealed to the Quakers by W. P''s confession? |
A47133 | Do not the like Objections as much, and rather much more, lye against the Light within all Men, being the Rule of Faith and Life? |
A47133 | Doth this argue any imperfection in the Commands of God? |
A47133 | Had not Mankind generally the Light within them, under Moses? |
A47133 | He hath shewed thee, O Man, what is good; and what doth the Lord require of thee, but to do justly, and love Mercy, and walk humbly with thy God? |
A47133 | He that believeth not shall be Damned; believeth not what? |
A47133 | How can that be, since the Question most times arises about the meaning of Scripture? |
A47133 | How comes it then, that it was not the Rule to them, and did not dismiss the written Law? |
A47133 | How knows he that? |
A47133 | How then are they the perfect Rule? |
A47133 | I answer, How not needed? |
A47133 | Is he so great a Master of Method, so as that he can prove, they write not in the Method of a Rule? |
A47133 | Is he sure the Spirit will make it, or doth make it, on every Conscience to whom the History reacheth? |
A47133 | Is his Faith as great, as the Doctrine given us in the Holy Scripture requires it to be? |
A47133 | Is his Love as perfect perfect and compleat? |
A47133 | Is it not plain Antinomianism, yea plain Ranterism? |
A47133 | Is the common discovery by the Light within given to all Mankind, a perfect discovery of all things necessary, given to all at once? |
A47133 | Is the whole Christian Catholick Church of Christ throughout the World, in all Ages, no considerable part of Mankind, having Religious Perswasions? |
A47133 | Or will or can he say, That the new Creature is so perfect in him, that nothing is to be added to it? |
A47133 | Quis legem det amantibus? |
A47133 | Reader: What think''st thou of this sort of Language, in derogation from the Holy Scriptures? |
A47133 | Therefore again I ask, Superadded to what? |
A47133 | Was Adam regenerated, before God gave him the Promise of the Womans Seed, after his Fall? |
A47133 | What seemed more occasional than Joseph''s being sold into Egypt? |
A47133 | Whither to believe, that Christ died for our Sins, and rose again? |
A47133 | Why do they not turn to the Light within to be forthwith without all Prayer, or waiting, informed and satisfied? |
A47133 | Why not in their Translations, by the help of the Spirit, as above declared? |
A47133 | Will the Lord be pleased with Thousands of Rams, or with ten Thousands of Rivers of Oyl? |
A47133 | and his Brethren of this Doctrine? |
A47133 | convince them of their Error? |
A47133 | from the Light within? |
A47133 | prove, that Poligamy is against the Light within? |
A47133 | shall I give my first born for my transgression, the Fruit of my Body for the Sin of my Soul? |
A47133 | taken so great pains to prove it? |
A47133 | teacheth them nothing of any such Lord that bought them, with any Blood outwardly shed for them? |
A47186 | Again; I ask thee, Is Omni- presence Essential unto God, or only an Accident? |
A47186 | And also, his God, whom he limiteth Essentially within the Dimensions of an ordinary Human Body, be not also False? |
A47186 | And be it so, that Omnipresency and Omnipercipiency, being communicated unto Christ, that he is God; In what is this contrary to Christian Doctrine? |
A47186 | And doth it not cause him to Excel all other Beings, that have no such Union? |
A47186 | And how could so many have been said to have pierced Christ, if he was not in them? |
A47186 | And how is Christ the second Adam, the quickning spirit, if he be not present to quicken those whom he doth quicken? |
A47186 | And how was the Riches of the Glory of the Mistery, which is, Christ, among the Gentiles, but in them? |
A47186 | And if they are for the pre- existence of the Soul of Christ''s Man- hood, why not for the pre- existence of the souls of all other men? |
A47186 | And, Whether that described by the Author of this Pamphlet, here Answered by me, is not indeed a False Christ? |
A47186 | Art thou come to Torment us before the time? |
A47186 | But again, is not man like unto the Beasts in some things, as also unto the Herbs, Plants and Trees of the field? |
A47186 | But how little hast thou considered, how if thou stand unto the words of Grotius, thou hast given a stone to break thy own Head? |
A47186 | But they understand the Holy Ghost, who is God, is not separated from this Body& Soul of Christ: but why then did they not express themselves so? |
A47186 | But what saith this against any thing that I have affirmed in my Book? |
A47186 | Can Flesh and Blood, and an Human Soul, be said to Ray and Beam from God, who is a Free and Simple Spirit? |
A47186 | Do not all true Christians believe that he is both God and Man, and yet but one Christ? |
A47186 | For how oft is all mankind comprehending both Soul and Body, called Flesh in Scripture, and yet the Soul is not the Mortal Body? |
A47186 | How can Mediatorship be without a Mediator? |
A47186 | How doth the Christian savour this? |
A47186 | I Query whether this Soul of Christ can be the Holy Ghost? |
A47186 | I answer, first, how couldest thou know our understanding, or mind, if the thing had not been expressed? |
A47186 | I ask, why is not this Man Christ, in all the fallen Angels, as well as fallen men? |
A47186 | Is it not Rampant Blasphemy? |
A47186 | Is not Christ God? |
A47186 | Is not this Union of his with the Godhead, most Excellent? |
A47186 | Is not this a strange new Deity of thy own devising, and a most abominable Idol? |
A47186 | Is the Sap and Moisture, a meer accident, having no substance? |
A47186 | Is this too mean and low a Terme, whereby to call them? |
A47186 | Moreover, when Paul said, the Fathers of old, drank of the Rock, and that Rock was Christ, was this only a Prophecy of Christ? |
A47186 | Or, What doth it infer against the Real Being and Existence of Christ, in all Ages, from the Beginning? |
A47186 | Pamphlet, I query what difference, betwixt the Nishmah of his Soul, and the Center of it? |
A47186 | See, if Keith hath not made the Angels Idolaters? |
A47186 | What if wicked men at times, confesse unto Christ, as the Devils formerly did? |
A47186 | What spirit was that which Christ committed to his Father, when he gave up the Ghost on the Cross? |
A47186 | and did they not eat the Grapes of this Heavenly Vine- Tree, and drink the Liquor or Juice, or Wine thereof? |
A47186 | and is not the Soul of Man, substantially, in all the bodily Members? |
A47186 | for how can that which is absent from us, altogether quicken us, or give us life? |
A47186 | who, but one so blind and grosly ignorant, as the Author of this Pamphlet, can so affirm? |
A67845 | & c. In Ephesus most of them were Pagans; was he the Bishop of these too? |
A67845 | ( Devil)? |
A67845 | 2 Sigh, or shed one Tear for deluding Thousrnds of Souls to Quakerism, Deism, as you now call it? |
A67845 | And now Mr. Deacon, let me know your Office, and how you come by it? |
A67845 | Are not such good Sons of the Church of England, which in her Homilies and Liturgy, charges the Church of Rome with Idolatry? |
A67845 | Are you not changed in Principles? |
A67845 | Are you to be made a Biship? |
A67845 | But what a Noise is hear? |
A67845 | Can you charge any of us, against whom you most set your sellf at that time, with not walking in the Commandments and Ordinances of God? |
A67845 | Could Mr. Lashly and other Episcoparians comply? |
A67845 | Did he? |
A67845 | Did you ever read Acts 20.28 ▪ That you talk of Ephesus having a Diocesan? |
A67845 | Have you left the Word of God to serve Tables? |
A67845 | Have you not been already Consecrated in a Dream? |
A67845 | Hearty in the Confession of sin to this Day? |
A67845 | How came you so soon chang''d? |
A67845 | How come you to have so many good Words for the Papist in the Sermon I heard? |
A67845 | How odious was it to tell the World, what Encouragement you had to come among Dissenters? |
A67845 | I pray how many thousands or Hundreds by the Year had my Lord Bishop? |
A67845 | I think it was the worst Days mork that ever he did ▪ Do not such Ignorant Cattle abound every where? |
A67845 | If Cross kneeling, or other Ceremonies were lawful, but not necessary, as you all say ▪ How dare you impose them on us that think them sinful? |
A67845 | If a Book of Sports, or any other wicked Paper were to be read, would you not seek for a Distinction, to bribe Conscience? |
A67845 | If the Surplice makes you look like Saints above, what do the Black Gowns under make you like? |
A67845 | If we be in danger of going, to Hell for Schismaticks, will he not have so much pity on our Souls, to speak one word to save us from endless Misery? |
A67845 | If you say, No, why not as well as to those you conform too? |
A67845 | If you say, Yes; what end is there of these Fooleris, or vain additions to the Divine Law? |
A67845 | If you say, as I hear you do; a Surplice is no more than a Gown; what Man should you go to your Table( or a Place nor so sweet) with it? |
A67845 | Is it proper to Invite any Men into a dangerous Pest- House, by telling them they may live there? |
A67845 | Is it proper to tell us what Refreshment you find at Common- Prayer? |
A67845 | Is this to stand fast in the Liberty wherewith Christ hath set us free? |
A67845 | Is this to stir up the Gift of God in thee? |
A67845 | L me ask you at parting, some plain Questions? |
A67845 | May a Man be in a House with them that Dye with the Itch, Small Pox, or Plague it self, and yet live? |
A67845 | May a Man live and go up and down London streets Winter and Summer, naked, above the Wast? |
A67845 | May a man live on Barly- Bread and Water? |
A67845 | Or know you no better an Evangelist, but to make him a Prelate? |
A67845 | Or to say over the Graves of the greatest Atheist, Heretick, or Debauch? |
A67845 | Or would you conform to these, if the Law require them? |
A67845 | Some ask us, may a Man be saved in the Church of England? |
A67845 | Then Independency was the best Government; but for Presbytery, I confess you never had a good Word then; and why? |
A67845 | They were said to be saved by the washing of Regeneration; how? |
A67845 | To have consider''d the difference between the Jewish Church and Christian? |
A67845 | VVere you a Catechist, as you say, what Catechism taught you then, or who were the Children, or younger sort so taught? |
A67845 | Was it not a lovely sight to hear you declaring against Schism, who soon lept from Turners Hall, after the Sacrament receiv''d, to a publick Church? |
A67845 | Was it proper so much to value your self for your Catholick Charity, and yet be so severe on a sudden on the best Reformed Churches? |
A67845 | Was it proper to tell us of your Conversion and Change of Heart before a Quaker, and when so? |
A67845 | Was it thought any thing good enough for you? |
A67845 | What get you by such Stories as these you talk of? |
A67845 | What if Anabapristry had gotten the Ascendant; were in its Zenith, were it unlawfull to withdraw, or separate, if it had the stamp of Authority? |
A67845 | What say you to this Bapts? |
A67845 | What then? |
A67845 | What will you do on the 30th of January,& c. In your Shop of false Hearts and Faces too? |
A67845 | Who made Man? |
A67845 | Who made Woman? |
A67845 | Why have you not Crowns on your Heads and Palms in your Hands too? |
A67845 | Why not Holy- Water, to signifie the Sprinkling of the Blood of Jesus, as well as a Surplice, or Sacrum Pallium, to signifie Purity? |
A67845 | Why, good Mr. Keith, were Zachary and Elizabeth commended for walking in all the Commandments and Ordinances of Men? |
A67845 | With out a Complement, I know I yet Love you, and value you for those acomplishments God hath blest you with? |
A67845 | Yes, What need then of good Meat and good Drink? |
A67845 | Yes, what need then leaving that House? |
A67845 | Yes, what need then of Nonconformity? |
A67845 | now if you leave them in one thing, why not I in another? |
A67845 | what London Noncon Ministers ever visited you, my self excepted? |
A67845 | what becomes of your Plea, about the Jewish Church, if not? |
A67845 | when one objected their not having Episcopal Ordination, how sharply he was reproved by a Prelate and others for his Objection? |
A67845 | which to my certain knowledge, was a mistake? |
A47146 | Again, Will they not grant that the Spirit helpeth us to conceive Words, at least in Meditation? |
A47146 | And further, The words of these set Forms of Prayer, whence came they? |
A47146 | And how is it multiplied and encreased in Mens Hearts? |
A47146 | And if it be not lawful to pray for Riches, or great plenty of Worldly and Temporal Things? |
A47146 | And indeed a word spoken in season, whether it be in Preaching or Praying how sweet and comfortable it is? |
A47146 | And therefore should not these be helped by hearing or reading set Forms of Prayer, well and Piously composed? |
A47146 | Are they only Spiritual things, and such as belong to the Soul? |
A47146 | But do they not differ originally, as to their very Nature and Being? |
A47146 | But if God and Christ minister Light and Life Immediately unto men, are not all means useless and unnecessary? |
A47146 | But may these drawings and movings be commonly resisted? |
A47146 | But why should the one be killed or choaked more than the other? |
A47146 | By whom doth this Grace or Gift come upon all Men? |
A47146 | Doth not the Spirit operate upon the Understanding, as well and as nearly, and immediately and closely, as upon the Will and Affections? |
A47146 | For what end is it given unto all? |
A47146 | For what man will accept of a Bastard as if it were his own Child? |
A47146 | Give us one Example in another case? |
A47146 | Had the Spirit no influence upon the Understandings of those Men, who conceived them to help and assist them in those Conceptions? |
A47146 | Have not I the Lord? |
A47146 | How Immediately? |
A47146 | How Mediately? |
A47146 | How and after what manner is Prayer to be distinguished? |
A47146 | How can they do that? |
A47146 | How can they do that? |
A47146 | How do they know but some have it? |
A47146 | How do we distinguish it from Reason? |
A47146 | How doth Iesus Christ minister Light and Life unto the Souls of Men? |
A47146 | How doth it get root? |
A47146 | How is Christ Iesus come unto all? |
A47146 | How is Christ and his Grace to be distinguished? |
A47146 | How is he the Resurrection? |
A47146 | How is the Grace or Gift of God conveyed unto Men at first, and how is it received? |
A47146 | How is this Repentance wrought? |
A47146 | How may this other thing be called which is in us, a distinct principle from our Reason as Men? |
A47146 | How so? |
A47146 | If one be in Sickness and Liberty, if one be in in Prison? |
A47146 | Is Iesus Christ himself given unto all Men, or only His Grace? |
A47146 | Is he come outwardly as a man unto all? |
A47146 | Is that Immediately, or Mediately, or both? |
A47146 | Is that our own Natural Reason as men? |
A47146 | Is then the object of Faith God and Christ, as inwardly revealed? |
A47146 | Is this Light and Word God himself? |
A47146 | Is this Principle given unto all men? |
A47146 | May Vocal Prayer in words that are audible to others at some distance, be used in private, when a man is alone by himself? |
A47146 | OF whom have we our Being, our Living, and Moving, and all the good things we enjoy? |
A47146 | Or will they confine us to see Forms of Meditation, as well as of vocal Prayer? |
A47146 | Q But are the Immediate Teachings of God and Christ of absolute necessity unto every man, to give him the True and Saving Knowledge of God? |
A47146 | Q How know we that? |
A47146 | The Lord said unto him, Who hath made man''s Mouth? |
A47146 | They say it ceased with the ceasing of the gift of Tongues and Miracles; but what ground have they for this? |
A47146 | WHat is Prayer? |
A47146 | What Faith then have they, who say, Inward and Immediate Revelation is not the common priviledge of Men, nay, not of the Saints in these daies? |
A47146 | What Rule( or Law) hath God given unto Men, to Serve, Obey, and Worship him? |
A47146 | What are the first beginnings of Gods Work in the Heart after convincement, or enlightening the Understanding? |
A47146 | What are the first things he teacheth in and by this Principle? |
A47146 | What are the things which we are to Pray for as to our selves? |
A47146 | What are these things which we should desire and ask of God by Prayer? |
A47146 | What is Faith? |
A47146 | What is Repentance? |
A47146 | What is next required of them? |
A47146 | What is the first thing required of Men, that they may learn of God and Christ Iesus, so as to become wise through those immediate Teachings? |
A47146 | What is the universal Influence? |
A47146 | What other Names hath it according to Scripture? |
A47146 | What other difference is there betwixt our natural Reason, and this Principle? |
A47146 | What other difference is there betwixt them? |
A47146 | or are they Temporal things also; such as Riches, or encrease of Corn, Wine and Oyl, or Health? |
A47146 | or who maketh the Dumb, or Deaf, or the Seeing, or the Blind? |
A47197 | And indeed how can any impure thing proceed from the Spirit of God, that is altogether a most pure and holy Spirit? |
A47197 | And is it not promised in the New Convenant, they shall not hunger and thirst,& c.? |
A47197 | And is it not said in the Song, Eat, O friends, drink abundantly, O beloved? |
A47197 | And what wonder then that the opposers of Truth in this day speake so of Truth, as it is now manifested? |
A47197 | And, becaus we beare our Testimony to this appearance of Christ in us, shall we be therefore thus malitiously traduced by such prejudicated men? |
A47197 | But I ask this Author of the Postscript, Can any divine prediction contradict an article of Faith? |
A47197 | But doth this agree with his former expression of being half- hungered of Christ here in this life? |
A47197 | But the National Presbyterian Church being onely letter and skin, having neither flesh nor bones, not sinews, how can it be a true Church of Christ? |
A47197 | But this is another quible, like unto the former; for I ask him, What doth he mean by the word[ Person] whether the God- head, or both united? |
A47197 | But was the Presbyterian National Church any more favourable to their lawfull Prince? |
A47197 | But what if the Author of the Postscript knew no ● so great an Ambassadour left behind upon Earth? |
A47197 | But what means the matter? |
A47197 | But who amongst the Protestants will say that this was a sufficient ground to remain still in Popery? |
A47197 | Cur praefers tuam meditationem aut studium Spiritui Dei? |
A47197 | Did they not also extend their power to the utmost against him, to compell him? |
A47197 | Do they say, that immediat calls are not needfull to Preachers? |
A47197 | For are not his joy and comforts, his gifts, or graces and operations? |
A47197 | For 〈 ◊ 〉 they say, that true Grace or ptety is not essential to 〈 ◊ 〉 Minister of Christ? |
A47197 | How then could the Lord relish and accept them? |
A47197 | Is not this to embolden people in all manner of sin, to tell them that hellfulls of sins can not separate them from Christ? |
A47197 | Now I ask him how doth he know this, what is his rule in this case? |
A47197 | Now I besech them to consider what did this silence of R. B. mean, or what was his intent in being si ● ent so long? |
A47197 | Now in that he ascended, what is it but that he also descended into the lowest parts of the Earth? |
A47197 | O what is nearness to him? |
A47197 | O( saith he) where are the some times quickening breathings and influences from heaven, that have refreshed his hidden ones? |
A47197 | Or at least to 〈 ◊ 〉 the Spirit and power of the Lord to assist him in what perhaps was in his heart to speak? |
A47197 | Otherwise why dost thou not give up thy self to the Holy Spirit? |
A47197 | Quid pseudo- propheta or as Dominium, ut Spiritum det, quo loquaris utilia,& interim Spiritum repellis? |
A47197 | Surely this is a Great and Mighty Man, so that we may justly say, as these did of old, what manner of Man is this, whom the ● ● inds and sea obey? |
A47197 | This is contrary to the promises of the Lord, and experience of the Saints: Did not David say, My cup overfloweth? |
A47197 | What if ye shall see the Son of Man ascend up where he was before? |
A47197 | Whereas Jesus understood it of his heavenly flesh and blood: therefore he said unto them, Doth this offend you? |
A47197 | Why they think Lawfull to sing by a book, and yet think it unlavfull to pray by a book? |
A47197 | Will not a Father take his little dated Davie in his armes, and carry him over a ditch or a mire? |
A47197 | alioqui cur ipsi Spiritui non te committis? |
A47197 | and how can we doe this, without all sense or feeling of him in a spirituall way? |
A47197 | and some from the Episcopall way have immediatly become Quakers? |
A47197 | and some, who were once of the Episcopall way left it, and became Presbyterians, and afterward Quakers? |
A47197 | from his own spirit, or from the Spirit of God? |
A47197 | how can it have life and spirit? |
A47197 | was it not he waited to receive, ● hat he was to speak from the Lord? |
A47197 | ● to what a classe can such a piece of Atheisme be reduced, as appears( saith he) in our nearest approaches unto God? |
A47121 | 8. and some others, If I mistake not, saith he,( Is this like Infallible George Whitehead?) |
A47121 | And as to their Question, which they think in their Ignorance is unanswerable,''Whether any Prayer is heard by God, but what is put by his Spirit? |
A47121 | And did not what our Saviour eat, turn into his real flesh, and become incorruptible, seeing his flesh saw no corruption? |
A47121 | And hath not a Tree in it two parts, the one Wood, the other Bark? |
A47121 | And if any think, he meant it of any part of this visible Earth; What that part was? |
A47121 | And if his Head was not naked how could his Body be naked? |
A47121 | And is not the one more Noble than the other? |
A47121 | And seeing they judge me changed greatly in my Principles of late Years, why may they not judge me also changed in that? |
A47121 | And then he querieth, If that which riseth be the corruptible, p. 31. how is it, that that which riseth is incorruptible and corrupteth not again? |
A47121 | And what change is that? |
A47121 | And what is kept secret, but implicit? |
A47121 | And whereas he querieth, How know we that they have a Sense contrary to Scripture- words? |
A47121 | And why? |
A47121 | But doth not the Scripture say, God''s Mercies are over all his Works? |
A47121 | But how did I tell them, that Men after the Resurrection shall have them? |
A47121 | But how hath he proved, that G. K. is a man of a Wrong Spirit? |
A47121 | But to confute their Ignorance, let any Man of common Sense answer me; Is there no Medium between knowing very Darkly, and not knowing at all? |
A47121 | But what Proof brings he for this? |
A47121 | But what do my Adversaries bring against me on this Head, to prove my Self- contradiction? |
A47121 | But what proof brings he for his Affirmation? |
A47121 | But where is my Contradiction here? |
A47121 | But who did ever call the Ink and Paper the Gospel? |
A47121 | But why will they not allow it as well, with respect to the knowledge of Christ without us, as of Christ within us? |
A47121 | Did not the Sadduces altogether deny the Resurrection? |
A47121 | Doth he not know that Corn hat ● two parts in it, the one Husk, the other Meal? |
A47121 | Doth not the Scripture plainly distinguish betwixt the finishing Transgression, and bringing in everlasting Righteousness? |
A47121 | His second Question is, Would not the Apostle have answered more to the matter? |
A47121 | How say some among you, there is no Resurrection of the Dead? |
A47121 | Is Holyness nothing but a Negation of unholiness? |
A47121 | Is a Mass, wherein there is a mixture of Gold and Dross, a Body a top of a Body? |
A47121 | Is not Sin a Nakedness, metaphorically taken? |
A47121 | Is the Particle or little Word[ very] Superlative in the highest Degree? |
A47121 | Is the ardent Love of God in the Saints nothing, but a meer negative of hatred of God? |
A47121 | Is there no medium betwixt a Mans being very ignorant, and knowing nothing at all? |
A47121 | Is there not in all food one more Noble part that becometh not Excrement, but is transmuted into real flesh, in man? |
A47121 | Is this to do as they would be done by? |
A47121 | Now can there be any thing more contrary to express Scripture, than this Assertion? |
A47121 | Now what is made manifest but expres? |
A47121 | Now what is this mortal? |
A47121 | Or what ground have they to think I am not? |
A47121 | Ought I not to be of David''s Mind, who said, I am a Companion of all them that fear thee? |
A47121 | Pennington''s saying,''Can outward Blood cleanse? |
A47121 | Shall I send him to his Mill, or own Trade of grinding, or sawing Timber, for further instruction? |
A47121 | Sure I am Just in Martyr held it, for I have read it in him; Doth it therefore follow that he was a Revolutionist? |
A47121 | They say, Did he cloath them with the Righteousness of the Lamb, and yet at the same time debar them access to the Tree of Life? |
A47121 | This is a thing usually known, that some, to save their Gold from Robbers, have swallowed it down; but did they eat it? |
A47121 | Was it bodily Nakedness that he wanted some outward Garment to cover it? |
A47121 | Well, if I can demonstrate that this actually was done, will that satisfy him? |
A47121 | What One Evil Thing hath he proved against me in all his book, either in Doctrine or Conversation? |
A47121 | Where doth the Scripture say, That Jesus of Nazareth is nothing else than the Light, Power and Spirit within? |
A47121 | Where doth the Scripture say, That the Light within is sufficient to salvation, without any thing else? |
A47121 | Will they say that Men may be saved without all knowledge of Christ within, either express or implicit? |
A47121 | and doth not the Clemency and Mercy of God extend to them that are not yet in Christ? |
A47121 | i. e. not quo corpore, sed quali corpore; not with what, but with what quality of body do they come? |
A47121 | or is it not rather Comparative? |
A47121 | or that it is an Error to say, The Light within is not sufficient to salvation, without something else? |
A47121 | or who did ever think that the Serpent, which is the Devil, doth eat Ink and Paper? |
A47121 | or, rather, doth it not belong to the Excrement, with other gross parts of the food? |
A30899 | 13 who was as uncapable to discerne hereticks as hypocrits? |
A30899 | 14. saith of himself, but I am carnall, sold under sin but who will say that the Apostle as to his own present condition was then carnall? |
A30899 | 4: 3, 4 if our gospell& c: that is, say they, the outward gospell, but doth Paul say so? |
A30899 | 5: 10, 11. if they still resisted? |
A30899 | Again, wheras they query, May a person be wel disposed who hath not such revelations? |
A30899 | Again, whereas they querie in a scoffing way, can a thing that is self evident be hidd from the whole world except a few Illuminado''s? |
A30899 | And whereas they add, who will say, that ever sin was institutedly God? |
A30899 | Another question they make, where is water baptism buried? |
A30899 | As to their question, wherein consists the nature and essence of faith? |
A30899 | Besides, how do they prove that this laying on of hands is ordination, and not that used in confirmation? |
A30899 | But do not they say, that when men pray, without a new heart, they do in part answer the obligation? |
A30899 | But how do they prove it? |
A30899 | But how prove they it? |
A30899 | But what then? |
A30899 | Christ, as Protestants well argue against Papists, calls himself a door, a Rock,& c. what then? |
A30899 | Here they miserably stick, only they alledge it is ceased among many, and is not so necessary, but how prove they, that it is not as necessary? |
A30899 | How can outward blood cleanse? |
A30899 | However dare they say, but that the outward immediat testimony of Christ was to be believed? |
A30899 | If all this were confessed, would it follow that he were to punish Religious, as Civil offences by a Civil censure? |
A30899 | In many things we offend all, what then? |
A30899 | Is not this the way to argue against Christ, and to charge contradictions upon him, not upon us? |
A30899 | Is not this to make God the author of sin? |
A30899 | Is this Quakerism canvassed, to pick and chase at some, and passe by others? |
A30899 | Lastly, they query, if the manifestation be a substance, whether is it one manifestation, or all the manifestations? |
A30899 | Nor can we know it, say they, by revelation, but how prove they it? |
A30899 | Now have not all good Christians, these three evidences for them? |
A30899 | Now what signifieth all this to prove that the outward bread is the one bread? |
A30899 | What blind reasons are these, which those poore blind men bring forth against the truth? |
A30899 | What means the word never then? |
A30899 | Who but such as are as childish as the Students, will affirme, there is here any difference? |
A30899 | Who but the Students would run themselves into such miserable condictions? |
A30899 | Who doth not see, that poor men they are taken in their own snare? |
A30899 | ],[ London?] |
A30899 | and did not Christ say, that the spirit should convince the world of sin? |
A30899 | and do not they encourage them to pray, even the most wicked? |
A30899 | is Christ and a Rock one, Christ and a door one door? |
A30899 | is it not strange with what confidence they should print such stuff? |
A30899 | or if he was, was there no spirituall men then? |
A30899 | what is that to the purpose, unlesse to make the retortion the stronger, and show they can not get by it? |
A30899 | what then? |
A30899 | will they say that abstaining from things strangled,& from blood was nailed to the crosse which was commanded long after Christ was crucified? |
A30899 | yea how many of those called Heathens, who had not any outward law, have declared that inward concupiscence was a sin? |
A47164 | Am I a God at Hand, saith the Lord, and not a God afar off? |
A47164 | And as Rebecca, when the Twins strugled in her Womb, enquired at the Lord, and said, Why am I thus? |
A47164 | And can these sweet and heavenly Experiences be witnessed without divine Revelation, or Inspiration? |
A47164 | And do not all true Believers eat the same spiritual Bread, and drink the same spiritual Drink, the Rock that followed Israel of old? |
A47164 | And if the Saints do no wise partake of the Substance of the Godhead of Christ, I ask them, what do they partake of him? |
A47164 | And if ye have the same Commission, are not ye also Apostles? |
A47164 | And is not this Antimonian like, who say, God seeth no Sin in them, though they Lye, Swear falsly, drink, drunk, steal, whore,& c.? |
A47164 | And is not this incomparably more than the best Profession of true Religion? |
A47164 | And must not this Foundation be seen, and felt by every Member? |
A47164 | And now tell me, wherein we are behind you? |
A47164 | And what is the use and end of your Government but to keep poor People in Bondage under you, and your false Doctrin? |
A47164 | And where did God say thus to him, but in his Heart? |
A47164 | And whether he that only heareth them from man, and hath not received the true sense of them, hath properly heard the VVord of God? |
A47164 | And why did John baptize Christ by dipping into Water, and others that he baptized, if sprinkling on the Fore- head was sufficient in that day? |
A47164 | And why, ye estimate your Church more holy than the Church of Rome? |
A47164 | But is Christ divided? |
A47164 | But is not your Church and Doctrin in this respect much more unholy? |
A47164 | But on the contrary, hath not ours the advantage every way? |
A47164 | But seeing ye are so unwilling that any called a Quaker, should come into your Houses, why should ye receive their Goods? |
A47164 | But still the question is, Whence had the Church her Power, either immediately or mediately? |
A47164 | But the true state of the Question is, Wheth ● r first, the Scripture doth contain all the Word or Words of God? |
A47164 | But to what evil Construction will not Malice and Hypocrisie, and Covetousness bend a thing? |
A47164 | But when said he so unto you? |
A47164 | But who are the Children of the Flesh, and who are the Children of the Promise? |
A47164 | But why do ye not mind the other part of the Commission, and apply that unto you? |
A47164 | Can the Walls of the House be built on a Foundation that is altogether remote from it? |
A47164 | Do not I fill Heaven and Earth? |
A47164 | Do not those profess the true Religion as well as these called Independents? |
A47164 | Do they not grant, that all the Prayers recorded in Scripture, did proceed from divine Inspiration and Revelation? |
A47164 | Do they partake only of the Substance of his Manhood without the Godhead, or of neither? |
A47164 | Doth it therefore follow it is upon yours? |
A47164 | Even when they are not able to demonstrate unto the Living, what is then revealed unto them? |
A47164 | For by what means can they be convinced thereof? |
A47164 | For if the Body be over- charged with labour, it is a hurt and clog unto the Mind in divers respects? |
A47164 | For to be taught of God, to hear and learn of the Father, as the Prophets and Apostles did, what is it, but to be taught by divine inward Revelation? |
A47164 | For what if they had not the perfect Knowledge and Faith of Christ crucified, when they lived? |
A47164 | For what man knoweth the things of a man, save the Spirit of a man which is in him? |
A47164 | Have there not been mad People, and whimsical, both of the Presbyterian and Independent Churches? |
A47164 | How are ye not ashamed to apply these words to all God''s true Saints? |
A47164 | How can Man be justified with God, or how can he be clean, that is born of a Woman? |
A47164 | Is it not admirable blindness that these men did not see how impertinent these Citations are? |
A47164 | Is it not very manifest, they are generally nothing better than when they were called Heathens, but are for most part rather worse? |
A47164 | Is this your pretence to Reformation? |
A47164 | It may be very well granted, that he dyed not for the World which he doth not pray for: But what World is that? |
A47164 | Must not the House and the Foundation be immediately joyned together? |
A47164 | Now, whence is it that the World both hateth Christ, and his Church? |
A47164 | Or should the Crime of the incestuous Person at Corinth, because of him, be cast upon all other Christians? |
A47164 | Or what difference is there betwixt the Saints, and no Saints, betwixt the godly and the wicked, good men and evil men? |
A47164 | Or when gave he you such Commission? |
A47164 | Received ye the Spirit by the Works of the Law, or by the hearing of Faith? |
A47164 | The Government is upon his Shoulders; to wit, Christ Jesus? |
A47164 | Thirdly, VVhether he who only talketh Scripture words, and hath not the true sense of them, doth truly and properly speak the VVord of God? |
A47164 | Was not the Government in the Apostles days altogether derived from the Power and Spirit of Christ in them? |
A47164 | What shall we say then? |
A47164 | What then do they partake of him, if nothing Substantially? |
A47164 | Where now shall these Men find any place in Scripture to prove, that there are any reprobate Infants? |
A47164 | Whether true beginnings of Sanctification can be fallen from totally? |
A47164 | Who can bring a clean thing out of an unclean? |
A47164 | Why? |
A47164 | Why? |
A47164 | Will nothing serve your turn but the same Commission, which Christ gave the Apostles? |
A47164 | Would not this greatly discourage them? |
A47164 | as who would say, the Snow is perfectly white in one sense, and yet black in another sense, or the Fire is hot in one sense, but cold in another? |
A47164 | for your Government, and Governors and Elders of your Churches? |
A47164 | or what excellency, worth, or value hath your Supper above, and beyond ours? |
A47164 | or wherein we fall short of you? |
A47164 | to what have ye converted them? |
A47164 | what doth hinder, but they are as real and lawful Members of the Church as any others? |
A47164 | which Rock was Christ? |
A47124 | ( Where doth the Scripture say, he is Outwardly and Bodily Glorified at God''s right Hand? |
A47124 | 14.6, 7. mention any thing of the Doctrin of Salvation, by the promised Messiah? |
A47124 | 28. say, Baptize into the Name; and is not that more than in the Name? |
A47124 | Again, In p. 23. of that above mentioned Book, they answer a Question thus? |
A47124 | Also by the word separating, and withdrawing, so as to have no Fellowship with them? |
A47124 | And for a Proof he Querieth; Can a Man Retract and Renounce a Passage upon Supposition, and not know what the Passage is? |
A47124 | And how Non- sensical is he to Argue; that as it is barely Historical, the Ungodly have that Belief? |
A47124 | And what say''st thou to this? |
A47124 | And whether Baptism be not a Doctrin, yea, or nay? |
A47124 | And why so much strife and contention about G. Fox''s Papers of Church Orders, and Womens Dresses? |
A47124 | Are not his Brethren come to higher Attainments than these outward things? |
A47124 | As that one Text, that God is a Spirit is it not sufficient to prove the truth of it? |
A47124 | But doth it therefore follow, that the Sin and Guilt is the same in both Cases? |
A47124 | But how doth he prove that they used not this Form? |
A47124 | But how is the end of that Sacrament, or Sign any wise Answered among the Quakers, who have Abolished both Signs? |
A47124 | But how will he Reconcile this to W. Penn; who doth acknowledge that the Scriptures are a Means to know God, Christ and our selves? |
A47124 | But is not that also a Doctrin? |
A47124 | But many People speak after this manner; Have we not had the Gospel all this time till now? |
A47124 | But what Proof gives he of this, that this was, or might be a Permission? |
A47124 | But why may not their Ecclesiastick Discipline be reckoned as much belonging to the outer Court, as Water- Baptisme and the Supper? |
A47124 | But, why may they not have a Power mediately from Christ, after some true manner, and yet in some sort immediate also? |
A47124 | Did G. K.( saith he) in his diligent search overlook this? |
A47124 | Do these words express the Glory he had with the Father before the World began, in which he is now Glorified?) |
A47124 | Doth it therefore follow, that it was no Institution of Christ to the Apostles, and their Successors to Preach the Gospel? |
A47124 | Doth not this strengthen the Papists in their false Faith; that Christ is daily offered in the Mass, an unbloody Sacrifice? |
A47124 | Doth this prove that Christ without us is no Object of our Faith? |
A47124 | First, he saith, the Apostle might well understand it of his inward coming and appearance; but what Proof doth he give of this? |
A47124 | Have not many good Men done it? |
A47124 | He meaneth only Spirit and Life; acknowledging, that it was at most an Oversight in me; but how doth this prove me a Changling in an Article of Faith? |
A47124 | Here thou wouldst make two Christ''s, a Christ whose Person is above the Clouds, and a Christ within, but how provest thou two such Christs? |
A47124 | Hoc est opus Dei, ut quid paras dentem& ventrem? |
A47124 | How Ignorantly and Stupidly doth he here Argue? |
A47124 | How can Man use the Candle, unless God light it in his Heart; and doth not God use it in order to bring, or Convert Man to himself? |
A47124 | How can they who follow such blind Guides, but fall into the Ditch with them? |
A47124 | How might the Gospel by this liberty of interpretation be perverted? |
A47124 | How then can the same tongue bless God and curse men? |
A47124 | I Answer, How Foolishly doth he here Argue, and Impertinently? |
A47124 | If some of them had not been Baptized at all, it had been improper for him to ask them were they Baptized in the Name of Paul? |
A47124 | If they do Evil that separate Man and Wife, whom God hath joyned, or put together; do not they worse who kill them both? |
A47124 | Is he as Guilty of Damnation that Eats Swines Flesh Doubting 〈 ◊ 〉 that Eats and Drinks Unworthily at the Lord''s Table? |
A47124 | Is not Christ God, and is not God a Spirit? |
A47124 | Is not that rather the State that is reserved to the future Life? |
A47124 | Is not this to make the Sacrifice of Christ of less Value and Efficacie in his own Body, than his Sacrifice in W. Penn''s Body? |
A47124 | Is there any greater, or so great Blindness to be found in the Blindest, and most Ignorant of the Papists? |
A47124 | Lo I am with you always, to the end of the World( saith he) what for? |
A47124 | Must Meat, Drink and Cloathing be rejected, because that many abuse them? |
A47124 | Must all that Retract from their Errors, be Reputed double Minded Men? |
A47124 | Now how is that Cup the New Testament? |
A47124 | Now, can this be wrought; or doth God Work this Work of Conversion in a lost Soul, without his Lighting a Candle in it? |
A47124 | Otherwise, what can be meant by rejecting, casting out, and purging out, in the Scriptures of the New Testament? |
A47124 | Reader, are not these dreadful Words, enough to make all Christian Ears to tingle? |
A47124 | Reader: Wouldest thou not think by these Words, that W. Penn was in good earnest, Pleading for the Sacrament( as he calls it) or Sign of the Supper? |
A47124 | Secondly, If here he only Argues on Supposition, and ad hominem; how shall we know when he Argueth Positively, and is in good earnest? |
A47124 | Secondly, it is a Means of Grace; the Bread which we break is it not the Communion of the Lord''s Body? |
A47124 | Seeing it is the Nature of all Sacrifices for Sin, that they be Slain, and their Blood Shed; how is Christ Slain in his Children, and when? |
A47124 | Should the abuse of any thing commanded by God, take away the use of it? |
A47124 | The Cup which we bless is it not the Communion of his Blood? |
A47124 | The manner of Speech used here by Paul, is like that of James; doth the same fountain send forth sweet water and bitter? |
A47124 | To be understood of Christ''s being Crucified in Men; else why doth he oppose me with his Queries? |
A47124 | What Country- man is he? |
A47124 | What was the State of the Church in the Apostles days, after they had received plentiful Illuminations of the Holy Ghost? |
A47124 | Where doth the Scripture say, Christ offers himself up in his Children a Sacrifice for Sin? |
A47124 | Why was it Prophecied of Christ; a Body hast thou prepared me, why not Bodies many, if he offer up himself in the Bodies of all the Saints? |
A47124 | Will he meddle with School Terms, and yet understand them no more than a Fool? |
A47124 | Yea, have not the Quakers commended some for Retracting and Condemning some things, which formerly they reckoned to be Divine Openings? |
A47124 | and whether other Drink may not be used as well as Wine? |
A47124 | is meant his Outward coming, as from any other places above cited, or any that can be brought, his Outward coming can be proved? |
A47124 | to enable them to Baptize with Water? |
A47124 | which are a shadow of things to come, but the body is of Christ? |
A47124 | whoever said, that the bare Historical Relation, or Report of Christ Crucified, is the Power of God unto Salvation? |
A47124 | you look for a Christ without you; from what Coast or Country shall he come? |
A47124 | — How many Souls hast thou led into that Pit of Darkness and Blindness, as to believe that Christ is yet to come in Person? |
A47191 | 14. was not the Lord displeased with their Singing even under the Law, when the people did degenerate and become perverse? |
A47191 | A. conclude, That Ignorance is the Mother of the Quakers Devotion? |
A47191 | A. hath he no infallibility nor infallible knowledge in any thing? |
A47191 | A. hath spent so much Paper on Water- baptism, why saith he nothing to sprinkling of Infants? |
A47191 | A. hath, with all the help of his Arts? |
A47191 | A. if he hath not learned in the Schools, that the reasonable nature of God is the first rule of Manners? |
A47191 | A. think that the day dawneth, and the day Star ariseth in the hearts of believers? |
A47191 | A. think, that this only is the Letter of the Scripture? |
A47191 | A. why may not the Devil be called sin, or unrighteousness in a certain sense, as Christ is called righteousness frequently in Scripture? |
A47191 | Again, is not sin called in Scripture, The Old Man, or Old Adam, whom we are bidden to put off? |
A47191 | And are they all Taught of the Spirit, who are but only and meerly Taught by the Letter? |
A47191 | And did he not threaten that he would turn the Songs of their Temple into Howlings? |
A47191 | And hath he not read in Boetius that excellent saying? |
A47191 | And if they have none, was it not then left to people according to the Query, at least as to the time? |
A47191 | And is it not too apparent that the far greatest number of your Church Members, know nothing more of Christ''s Death than the History of it? |
A47191 | And is not this somewhat more than the Letter? |
A47191 | And then I Query by what rule, shall these delusions be discovered? |
A47191 | And then what advantage giveth his Philosophy unto him? |
A47191 | And was not the Spirit which the Apostles had, the Infallible Spirit? |
A47191 | And what if these Levites were not in all respects Infallible? |
A47191 | And when began she to drink the Blood of the Saints? |
A47191 | And when was it, that she deceived all Nations? |
A47191 | And when was 〈 ◊ 〉, That the Kings of the Earth hath committed Fornication with her? |
A47191 | And whereas the Inquirer doth ask, what did Christ come to destroy? |
A47191 | And why did Christ promise, that he would send his Spirit to Teach them all things, if the Teaching of his Spirit was a needless thing? |
A47191 | And why doth he expound the Circumcision to be spiritual in that place; and the Baptism outward and visible? |
A47191 | And why was the Law called a killing Letter? |
A47191 | Answer me, How did Adam know the voice of God in his Heart and the Prophets, before the Scriptures were writ, how did they know it? |
A47191 | Are not some of them at least only the words of men? |
A47191 | But he hath not proved that the Baptism, there mentioned, is Water- baptism; where is his consequence for this? |
A47191 | But how weak and frivolous is his ● cason here? |
A47191 | But how weak is this Argument? |
A47191 | But then is there no difference betwixt him and us? |
A47191 | But this is a bareevasion, and no direct Answer to my Assertion? |
A47191 | But this is a strange inconsistency and contradiction? |
A47191 | But toere are other great matters which his Philosophy teacheth; and as he particularly describeth them? |
A47191 | But what then, doth he so tye them, as that they were not to regard God, or Christ, or the Holy Spirit in their Hearts? |
A47191 | But what then, doth it therefore follow, that they were made sinners without their own consent; let him show us this any where in Scripture? |
A47191 | But who is so blind or weak, that doth not see the falsehood of this his Assertion? |
A47191 | But why doth he charge us so highly in this matter? |
A47191 | But why may they not err who have an infallible Dictate within, as they may err who have the Scripture without, that is infallible? |
A47191 | But why not as properly, as a Dictate without? |
A47191 | But why was he not afraid that it would detract from his lustre? |
A47191 | Can they Sing that new Song, which the Redeemed from the Earth Sing? |
A47191 | Could not Paul in the same discourse, speak of something that was truly his present conditions, and of some other thing that was not? |
A47191 | Could not the Prophets and Apostles both hear and receive Christ, whom they had already? |
A47191 | Could the people understand the true Spiritual intent and signification of the Law, without Christ and his Spirit, and inward Teaching? |
A47191 | Do we not read in Scripture, That God hath given the Heathens to his Son for his Inheritance, and the uttermost ends of the Earth for his possession? |
A47191 | Doth he not believe and know infallibly that there is a God, and divers other weighty Truths? |
A47191 | Doth not Spirit and Life, and living vertue come out of his Mouth? |
A47191 | Doth nothing but the Letter come out of his Mouth? |
A47191 | For how are men converted from Natural to Spiritual? |
A47191 | For how doth he prove that we Eat, or Drink, or receive any Creatures of God without Prayer and Thanksgivings? |
A47191 | Had he none in all his Native Country whom he had confidence in to Patronize his undertakings? |
A47191 | Have they been in Gods secret Counsel to know this? |
A47191 | How wild and unreasonable is this consequence? |
A47191 | Is it not more proper to take them both spiritually, and then his Argument doth wholly vanish? |
A47191 | Is it nothing else, but to Hear or Read the Letter of the Scripture? |
A47191 | Is the Teaching of the Spirit, only an outward thing? |
A47191 | It is Queried, Was this coming to the end of the World, or was it his coming to dwell in them? |
A47191 | Or by what consequence doth he prove it? |
A47191 | Or can there be any greater, or more principal rule than this? |
A47191 | Or rather have ye not Learned all this from the Papists? |
A47191 | Quis legem det amantibus? |
A47191 | That he was a Debter both to the Greeks, and to the Barbarians, as concerning the Gospel? |
A47191 | The bread which we Break, is it not the Communion of the body of Christ? |
A47191 | This I judge he will not deny? |
A47191 | What Scripture have they for consecrating it, or when did Christ say, Before ye eat it, consecrate it? |
A47191 | What Scripture have they to instruct them how oft they should use it, as once, twice, or four times in every year? |
A47191 | When ye come to appear before me, who hath required this at your hand to tread my Courts? |
A47191 | Whether the words without, or the Spirit and Nature of Divine Love within, is the most powerful Law and Rule? |
A47191 | Why are they more requisite in a Minister, than in the rest of the Church? |
A47191 | and whereby did David become wiser than his Teachers, was it by the humane Arts of Grammar and Logick? |
A47191 | or how can he deduce a consequence from that whereof he is ignorant? |
A47191 | or who hath revealed it to them? |
A47191 | was it not the Devil and his works? |
A47191 | was this only a bare circumstance? |
A47136 | ( He understandeth a Law writ or contained in words) How much more doth the Rule of Duties extend, than that of Law? |
A47136 | 4. because he saith, They are all ceased? |
A47136 | And I ask the Author, Was it any prejudice or derogation to the Christian Religion, that Paul, a zealous Preacher of it, was bred among the Pharisees? |
A47136 | And after, What now do I love, when as I love thee? |
A47136 | And did not Cornelius and his Friends receive the Holy Spirit, by means of Peter his Preaching? |
A47136 | And did they not obtain that most excellent gift of the Holy Spirit by means of their prayer? |
A47136 | And how knoweth he, that sometimes in their Meetings, the people, called in scorn, Quakers, do nothing else? |
A47136 | And how unlikely is it, that this one man could sufficiently instruct the whole world? |
A47136 | And what did Christ signifie by that good ground in the Parable, but men of a good and honest heart? |
A47136 | And what if we could show Signs, and perform all the other Conditions he requireth of us, that he may believe us to be truly inspired? |
A47136 | But by what rules judge they of those things, but such as in which they see how every one should live, although they themselves do not so live? |
A47136 | But hath God left her without Pastors and Teachers, and all the Gifts of Christs purchase, when he ascended? |
A47136 | But hath not Christ died for all men? |
A47136 | But is therefore the use and exercise of the Scripture Words, in reading, hearing and meditation of them to be rejected and laid aside? |
A47136 | But put the case, that some of them did not hear any thing taught them outwardly, by mans voice, as in the case of Adam, when he was alone? |
A47136 | Did he or they therefore use no means, to obtain their Revelations? |
A47136 | Did not Christ inspire the Apostles immediately, before his Ascension, by means of his outward Preaching unto them, and laying his hands on them? |
A47136 | Did not the Apostles Minister one to another( after they had received the Holy Spirit) of the word of Life, and did edifie and build up one another? |
A47136 | Did then the Scribes preach with the same Authority that Christ did? |
A47136 | Do they not favour of that sweet and precious Life and Spirit which inspired them? |
A47136 | Do we not read, how Moses besought the Lord, that he might see his glory? |
A47136 | Had not the ancient Christian Church, after the Apostles days all the Books of Scripture of the Old and New Testament as well as we? |
A47136 | Had they not therefore the same Spirit with Moses, because they had the same Faith? |
A47136 | How many Lyes are to be found in printed Books? |
A47136 | How many are quite of other Perswasions, than what they had by Education? |
A47136 | How much doth it condemn the phantasie, and bodily senses? |
A47136 | How narrow Innocency is that( saith he) to be good according to the Law? |
A47136 | In this search, Oh how repugnant is the mind unto all bodys, how much doth it despise their Images, and deceits? |
A47136 | Is he not more near unto us, than all means however so near? |
A47136 | Is not God most inwardly present in all his Creatures, and most near and close unto them? |
A47136 | Is not the Apostolical Church worthily reckoned the Patron of all other Churches? |
A47136 | Is not this a manifest contradiction to his calling the Doctrine of Inspiration and Immediate Revelation, blasphemous? |
A47136 | Now which thoughts may be called rash, or hasty thoughts? |
A47136 | Or did God use no means, when he did communicate unto ▪ them those Revelations and Inspirations? |
A47136 | Or who pleadeth for the absolute necessity of them? |
A47136 | Suppose, saith he, thou knowest the Gospel like the Apostles, by Inspiration, what then? |
A47136 | There remaineth only one difficulty with the Adversary, whether these inward Illuminations are to be called Immediate? |
A47136 | These two Queries I desire the Author plainly, and without all shifting or subterfuge, to answer? |
A47136 | To whom the Spirit answered, Iesus we know, and Paul we know; but who are Ye? |
A47136 | V. WHat doth now remain of Controversie or Debate, betwixt our Adversary and us, in the matter of inward and Immediate Revelation and Inspiration? |
A47136 | VVhether the Church in the Apostles days, when those miraculous Gifts did most abound, was not in a more perfect state, than in the succeeding ages? |
A47136 | Were not Davids Prayers the more excellent, that they were inspired? |
A47136 | What ground of Proof can such a bare citation be, without naming the Author, or giving a sufficient Evidence of his Fidelity? |
A47136 | When do they see them? |
A47136 | Whence then have these, who are now called Pastors and Doctors, their Gifts and Authority? |
A47136 | Whether he can prove from Scripture, That Infant- sprinkling with Water, is the Lawful Baptism, or ever was? |
A47136 | Whether he can prove, that Christ hath commissioned all, or any of those who sprinkle Infants on the Forehead, so to do? |
A47136 | and the like did frequently come to pass to the Primitive Disciples, by means of the Apostles Preaching, and laying on of their hands? |
A47136 | and what was the Reason of this so great a difference? |
A47136 | are the Enthusiasts no Impostors? |
A47136 | from about the beginning of the fifth Century till this time, hath been in the most perfect state? |
A47136 | hath he not called the very principle a blasphemous Doctrine? |
A47136 | is it not said expressly, that Christ preached as one having Authority, and not as the Scribes? |
A47136 | or are Pastors and Teachers these extraordinary helps? |
A47136 | or what Crime or Vice, or thing unworthy of a Christian Name is contained therein? |
A47136 | or why some more than others? |
A47136 | shall he not expound open to them what they read in the Scriptures, with his living voice? |
A47136 | was not a main Reason of it, that the Scribes preached barely from the Letter, without Divine Inspiration? |
A47136 | was not this gift with many others lost by the apostacy of the professors of the Christian Religion? |
A47136 | why the Teachers of the Church of England, more than Papists or Presbyterians? |
A47136 | would he then in good earnest believe us to be divinely inspired? |
A47136 | yea what can befall to a Christian, that is more worthy or desireable? |
A47140 | ( g) The Saints are partakers of the Divine Nature, and so are they of the Holy Ghost; is therefore the Holy Ghost a Work or Effect wrought in us? |
A47140 | And is it the Baptists Doctrine to direct Men to the Material Temple, and Jerusalem, the Type for the Antitype? |
A47140 | And shall any Christian say, that none of these Types signified Christ without, but only Christ within? |
A47140 | And that he existeth outwardly, bodily, without us at God''s right Hand: What Scripture Proof hath he for these Words? |
A47140 | And then what and where is God''s right Hand? |
A47140 | And tho''I have not answer''d the said two( b) Books, why may not I say as they do, They are not worth answering? |
A47140 | And was it not the same as we eat and drink? |
A47140 | And when was that coming to be? |
A47140 | And where do the Scriptures say, the Blood was there shed for Justification, and that Men must be directed to Jerusalem to it? |
A47140 | And where doth the Scripture say he is outwardly and bodily glorified at God''s right Hand? |
A47140 | And where doth the Scripture say? |
A47140 | And where was it that God raised Christ from the Dead? |
A47140 | And why did W. Penn give such a daring Challenge to Thomas Hicks, Reason against Railing, p. 184. and complain against him in these words? |
A47140 | And why should Disputes viva voce be more offensive to Civil Peace than Disputes in Print? |
A47140 | And why? |
A47140 | Art thou deputed to Answer to what I have Charged them with? |
A47140 | But is it not sad, that their false Philosophy should destroy their Faith, and deceive so many People, and destroy their Faith? |
A47140 | But saith T. Ellwood, He does own that the Blood of Christ is more than the Blood of another Saint; but what B ● ood? |
A47140 | But what then? |
A47140 | But wherein does he charge him? |
A47140 | But why must the Felicity of the Soul depend upon that of the Body? |
A47140 | Can outward Blood wash the Conscience? |
A47140 | Can we then deny a meek Man to be a Christian, a just, a merciful, a patient, a charitable and vertuous Man to be like Christ? |
A47140 | Can you think so? |
A47140 | Christ within, and Christ without? |
A47140 | Did he ever write against these Principles he now holds? |
A47140 | Did he not eat and drink? |
A47140 | Do these Days express the Glory that he had with the Father before the World began, in which he is now glorified? |
A47140 | Do these Terms express the Glory that he had with the Father before the World began? |
A47140 | Does not this imply two Gods, and that God had a Father? |
A47140 | Does this prove that Christ has no Body at all? |
A47140 | Elwood give out that I differ from them in Doctrine, these men say I do not: What Confusion is here among them that say they are in Unity? |
A47140 | For was not he the brightness of the Fathers glory, and the express Image of his Divine Substance? |
A47140 | Hath not every single person as real and true Right to Justice, as a great number? |
A47140 | Have you any Testimony of their owning that Letter? |
A47140 | He does not own that Solomon Eccles''s Expression was an Article of their Faith, but does he disown it? |
A47140 | He says I am disowned by them, where I live, I suppose he means the( a) Scots, do I Live among them? |
A47140 | Horn''s Horn, yea or no; or rather whether has he not broken his own Horn? |
A47140 | How? |
A47140 | I Answer, Is the Joy of the Ancients now in Glory imperfect? |
A47140 | I happened to charge W. Penn with self contradiction, will you hear that proved? |
A47140 | I say, what cause have I to recite G. Whitehead and W. Penn''s whole Books to you, when they have not done so? |
A47140 | If I might, I desire to have liberty to speak, when was the date of the Book? |
A47140 | If the Translation be not good, why do you make use of it? |
A47140 | If this were true, as it is most false, is it not most unjust Reasoning? |
A47140 | In his Address to Protestants, second Edition, p. 152. he saith, But what then can be the meaning of Christ''s words, Go tell the Church? |
A47140 | Is here any Transubstantiation? |
A47140 | Is it any Reflection to say, God can not lye, and that he can not contradict his purpose? |
A47140 | Is it contrary to their Religion to dispute their Adversary, viva voce? |
A47140 | Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body? |
A47140 | Is it now to be looked for outwardly? |
A47140 | Is it visibl ● or invisible? |
A47140 | Is not this a plain Justification of Solomon Eccles''s Letter, That that Blood is no more than that of another Saint? |
A47140 | Is not this abominab ● e Perversion of Scripture, to confirm his Antichristian Doctrine? |
A47140 | Is not this enough to cheat all the World? |
A47140 | Is there any thing here offensive? |
A47140 | Is there none in the Christian World but the Quakers, that thirst after the Power of God in their Souls? |
A47140 | Is this your Christianity?] |
A47140 | Let us but soberly consider( saith William Penn) what Christ is, what is Christ but Meekness, and Justice, and Mercy, and Patience? |
A47140 | Loid''s going away was a cause of the Separation, and yet was a beginning of the Separation: And is it not shameful? |
A47140 | Luke 9.26, 27 Now what is that Glory of the Father, in which his coming is, is it visible to the Carnal Eye? |
A47140 | May a Malefactor make this excuse; You shall not call me before a Justice without my consent? |
A47140 | Norwood used to them who did excommunicate him, Are none the People of God but your selves? |
A47140 | Now I have done with the two first Heads, shall I go on to prove the other two, or shall we adjourn to another day? |
A47140 | Now here is G. Whiteheads reply, What Nonsense and Vnscriptural Language is this? |
A47140 | Now mark, these Ten Articles of mine, that he calls Carnal, they are short, will you hear them? |
A47140 | Now was this man of a Turbulent Spirit? |
A47140 | Or are they in Heaven but by halves? |
A47140 | Pray, Sir, where do you live, and what is your Name? |
A47140 | Pray, may not a meeting held six months after contradict a meeting going before? |
A47140 | Pray, was not Christ''s Body Elementary? |
A47140 | Reasons and Causes,& c. — I appeal to you, is not this more than a Verbal Confession? |
A47140 | Says G. Whitehead to R. Gordon, Dost thou look for Christ''s coming again to appear outwardly in a bodily Existence? |
A47140 | See this little man''s passion now, what is he but a Creature, and a contentious Creature? |
A47140 | T. E.) hath applyed that passage in Scripture, Master, is it I? |
A47140 | Therefore the next Question to be put, must be, Whether he was the anti- typical Sacr ● fice? |
A47140 | To tell of God being Co- Creator wi ● h the Father, or that God had glory with God? |
A47140 | Was he like the Shell of an Egg without the Meat of an Egg? |
A47140 | Was it not at Jerusalem? |
A47140 | Was not Christ always in himself? |
A47140 | Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in ● ur blessed Lord? |
A47140 | What Ministers were they? |
A47140 | What breach upon breach did they make on all other Professions whereof they had been formerly, as Church of England, Presbyterian, Baptists? |
A47140 | What is Christ but Meekness, Justice, Mercy, Patience Charity, and Vertue in Perfection? |
A47140 | What is the last Remedy against oppression? |
A47140 | What is this Discourse for, then? |
A47140 | What is this, but to make G. Whitehead the Metropo ● itan? |
A47140 | What other Body could it be? |
A47140 | What says T. Elwood( in his way of quibling) six and an half? |
A47140 | What work did G. Fox and G. Whitehead make? |
A47140 | What( c) Nonsense and Darkness is this? |
A47140 | Where do the Scriptures say, saith G. W.) the blood was there shed for Justification, and that Men must be directed to Jerusalem to it? |
A47140 | Where doth the Scripture say, that he is outwardly and bodily glorified at God''s right Hand? |
A47140 | Who Printed that Letter? |
A47140 | Who is he that dares to make a Distinction between Christ''s Body and his Spirit, and to put asunder what God hath joyned together? |
A47140 | Who is sufficient for these things? |
A47140 | Who makes it? |
A47140 | Who says it is? |
A47140 | Why can it be ● upposed? |
A47140 | Why then did they dispute with the Baptists, and mightily provoked them thereunto, and that viva voc ●? |
A47140 | Will you( speaking to them all four that spoke sometimes one and sometimes another) take upon you to vindicate your Friends? |
A47140 | [ What is this but great hypocrisie? |
A47140 | and what is the way to have it remembred( according to God''s ordinary manner of working) if not by preaching? |
A47140 | but the question there was, Is it thou? |
A47140 | he does not say it is a Mystery, but he puts three ifs to it, If a M ● stery,& c. Pray was our blessed Lord a mere Shell? |
A47140 | i. e. Why is the Flesh conceived of the Holy Ghost, judged by the nature of an Human Body? |
A47140 | or was he like the Shell of any Fruit, and no Kernel in it? |
A47140 | within us, or without us only? |
A47140 | ‖ But is not the Serpent or Devil without Men as well as within many Men? |
A47150 | ( I speak according to your own principles) regard yee no more their souls, nor your bodily maintenance? |
A47150 | ( that I may use the Prophets words in the like case) Wo unto you that desire the day of the Lord, to what end is it for you? |
A47150 | 6.15 Were they shamed when they had committed abomination? |
A47150 | Alas unthankful People, do ye so requite the Lord? |
A47150 | And after the Resurrection and Ascension of Christ, were they not indued with the Spirit from on high, and filled with the holy Ghost? |
A47150 | And have not your brethren in England taken it up again? |
A47150 | And oh, what were the materials of your building? |
A47150 | And thus was it with them and so hath it been with many, who succeeded them; and was it not so of late among us also? |
A47150 | And were it not for a livelihood, and worldly honour and respect, would so many betake them to such a work? |
A47150 | HOw is it, that yee do not yet discern this time? |
A47150 | I ask, is not a real practical breach of it, aswell, a breach( if not more) as a verbal? |
A47150 | Is not this Babylon indeed, which is to say, Confusion? |
A47150 | Oh, is not that a parable unto you? |
A47150 | Were not your fore- fathers, the primitive Protestants and Reformers, a separated people? |
A47150 | a true Church; or are not two or three godly women met together, a Church, though a man be not among them? |
A47150 | and are not all Idolaters to be denyed, as to any fellowship with them in worship? |
A47150 | and are not all such Idolaters( is not thee) vetous man an Idolater, whereas covetousness is idolatry, as saith the Scripture?) |
A47150 | and did not the sober people in Scotland, in the former times of Prelacy, separate from the Prelatical Assemblies and their Conformists? |
A47150 | and do not the poorest idiots in the Land see it? |
A47150 | and have not hundreds of the Popish supperstitions crept in, under this mask of order and decency? |
A47150 | and how came many of you to be Teachers? |
A47150 | and how can ye justifie your separation there- from? |
A47150 | and is it not a Proverb among the people, the Kirk is greedy? |
A47150 | and is not that speaking in the Church? |
A47150 | and is there any material difference betwixt this and the Service- book? |
A47150 | and may they not exhort one another, and pray and give thanks together? |
A47150 | and now the Lord is come to make the purge, and who of you can abide the day of his coming? |
A47150 | and what do you here, seeking to uphold that which I am pulling down, and to bear down that which I am setting up? |
A47150 | and when it''s offered to you to read, will ye not also do the like? |
A47150 | and while the eye was kept open and single by the revelation of the Spirit of Truth, could the Dragon, or Whore, or Antichrist prevail over them? |
A47150 | and while they kept here, did they not remain a pure chast Church unto Christ? |
A47150 | and who were the builders? |
A47150 | away with this; and why persecute ye such who are taught of God? |
A47150 | can yee be said to disown them? |
A47150 | can yee not preach elsewhere then in a Pulpit? |
A47150 | could the many traditions or inventions get place, as the Ordinances of Christ, had they kept to the evidence and demonstration of the Spirit of God? |
A47150 | did it not give the knowledge of the mysteries of God''s Kingdom unto them? |
A47150 | did not the Spirit of Wisdom and Revelation open the eyes of their understanding, to know the love of Christ, which passeth knowledge? |
A47150 | did not they disown the Popish Assemblies, and their preaching and worship as idolatry, and forsake it? |
A47150 | did they not live in the Spirit, walk after the Spirit? |
A47150 | did they not raise up many false slanders and reports against them? |
A47150 | for hath not this been her plea all along this dark night of Apostacy, that the Revelation, Teachings, and leadings of the Spirit of Chirst is ceased? |
A47150 | for what can you answer them who query you, why ye separated from them, being a true Church, though corrupt, as ye call it? |
A47150 | hath it not been the matter of your Prayers many a day, and do yee well to be angry, when it s so gloriously coming to pass? |
A47150 | have ye the call of the Church? |
A47150 | how are ye stripped, and your nakedness laid open? |
A47150 | how can ye preach unless ye be called? |
A47150 | how have ye turned from that which was the rock that followed your fathers, was their stay, was their Manna, was their Leader and Guid, their Moses? |
A47150 | how shall I deliver thee, O people of Scotland? |
A47150 | if ever the Lord called you to your Ministry, had man power to have taken it from you? |
A47150 | is he not an able Minister, who hath his ability given him of God, though man hath not taught him, and yet ye can not? |
A47150 | is he not well learned? |
A47150 | is this the fruit ye bring forth to him, after he gave you deliverance from your enemies, and peace and rest round about? |
A47150 | or if they had taken you away by violence, what hinders but yee may return to the flock, were not the fear of man over you? |
A47150 | or is there any other put in your Pulpits, is that enough either? |
A47150 | or rather, was not your Ministry even such as the former, of mens making, which stood in man''s wisdom, and taught of men, as among the very Papists? |
A47150 | or rather, were they not the most rude, profane rabble and multitude of the world, the same whereof the Prelatical and popish frame was composed of? |
A47150 | should Wives, Shoo- makers, Plow- men, Herds- men, be Ministers of Christ? |
A47150 | should ignorant men preach? |
A47150 | should not they hold them with their Callings? |
A47150 | should they incroach upon our sacred Function? |
A47150 | should yee have obeyed that unjust command? |
A47150 | was your Ministry a spiritual Ministry? |
A47150 | were they able Ministers of the new Testament, not of the letter, but of the Spirit( such as the Scriptures speak of?) |
A47150 | were they called from heaven by the Revelation of Christ? |
A47150 | were they living stones polished and smoothed by the power of God? |
A47150 | were they men taught of God standing in his wisdom? |
A47150 | what can they say, they are not learned? |
A47150 | what shall become of the Senator? |
A47150 | yea, and much more; how can they preach unless they believe? |
A47150 | your stipends are taken from you, but is that enough to make you leave off feeding the flock? |
A47179 | Are Angels and Saints to be prayed unto? |
A47179 | Are Images to be made use of in the worship of God? |
A47179 | Are any justified before true faith and repentance is wrought in them? |
A47179 | Are the Infant Children of Believers, by virtue of God''s promise, within the Covenant of grace, together with their Parents? |
A47179 | Are there any more than one God? |
A47179 | Are they not also the word of God? |
A47179 | Are they not the same contained in the holy Scriptures, excepting the Ceremonial part, and some other Laws peculiar to the Jews? |
A47179 | Are they the words of God? |
A47179 | Are they then a full and compleat Rule of the whole Duty of Man? |
A47179 | But some say, it was not outward Baptisme with Water that is there commanded, but the inward Baptisme with the Spirit? |
A47179 | By what Covenant then are they saved who are the Heirs of Salvation? |
A47179 | By whom are Baptisme and the Supper to be administred? |
A47179 | By whom did God Create and make all things? |
A47179 | CAN any Men be saved, whether Jews or Gentiles, simply by the Works of the Law? |
A47179 | Did Christ''s Body really partake of Mary''s Substance? |
A47179 | Did he give them a Law of Obedience? |
A47179 | Did he need any Cloaths before he sinned? |
A47179 | Did they transgress that Command? |
A47179 | Do the Souls of Men die with the Body? |
A47179 | Do then the good works and holy living of the Saints by sincere obedience please God, and are they accepted of him and rewarded by him? |
A47179 | For whom are we to pray? |
A47179 | HOW did Christ perform the Office of a Priest? |
A47179 | HOW many Offices hath Christ? |
A47179 | HOw doth Christ perform his Kingly Office? |
A47179 | Had Man died the bodily Death, if he had not sinned? |
A47179 | Have not Men some knowledg of God, without the Scriptures? |
A47179 | How are Believers justified by the righteousness and obedience of Christ wrought by him, without them, and imputed unto them? |
A47179 | How are we to pray, and give thanks so as to be accepted? |
A47179 | How can that be, when they fall short of that perfection which the Law requires? |
A47179 | How can two such Natures be one Christ? |
A47179 | How did it appear that the Man Jesus, born of Mary was that Prophet? |
A47179 | How doth Christ perform the Office of a Prophet? |
A47179 | How doth he perform his Kingly Office over the Heirs of Salvation, and his Church? |
A47179 | How doth it appear, that Baptisme with Water is an Institution and Ordinance of Christ? |
A47179 | How doth it require them? |
A47179 | How doth the Providence of God extend to the evil Actions of Men and Devils? |
A47179 | How had they that Doctrin outwardly conveyed unto them? |
A47179 | How hath he a Kingly Power and Government over the evil Angels, and Devils, and evil Men? |
A47179 | How is Christ Jesus the object of faith, for remission of sin, justification, regeneration and sanctification? |
A47179 | How is Christ a Priest for ever? |
A47179 | How is faith wrought in God''s ordinary way in Men? |
A47179 | How is that preparation obtained? |
A47179 | How is that promise fulfilled? |
A47179 | How is then the Word distinguished? |
A47179 | How many Natures hath Christ Jesus? |
A47179 | How ought Persons to be prepared for the receiving the Lords Supper? |
A47179 | How then doth it require them? |
A47179 | How was Christ the Son of David and Abraham? |
A47179 | How was the Doctrin of Salvation made known to Men, before the Scriptures were writ? |
A47179 | In what Estate did he make them? |
A47179 | Is Christ to come from Heaven to Judge both the Quick and the Dead? |
A47179 | Is God and Christ in all Men, both Believers and Unbelievers? |
A47179 | Is God any Body, or hath he any Parts or Passions? |
A47179 | Is fasting at times a Christian Duty? |
A47179 | Is it not as he is both God and Man, and as being Man, as he dyed for us, and rose again, and is in Heaven, our Advocate and Mediator with the Father? |
A47179 | Is it not false to call the Scriptures the Word; for the Scriptures are not Christ, but testifie of him? |
A47179 | May we not therefore be taught in words what to pray, as well as what to believe? |
A47179 | Of what parts did they consist? |
A47179 | Of what service are the promises contained in the Scripture to the faithful? |
A47179 | On which day were they made? |
A47179 | Ought not great care be taken by all, to have their hearts in some prepared frame in order to Prayer? |
A47179 | Q. Doth God write those Laws of the new Covenant in the hearts of his People, without all use of outward means? |
A47179 | Q. Doth the Gospel and Covenant of Grace require holiness of Life, and good Works? |
A47179 | Q. Doth the Gospel contain not only Promises, but also Commands of God and of Christ? |
A47179 | Q. Doth the Providence of God extend to all the Creatures, from the greatest to the least, and to all the Actions of Men and Angels? |
A47179 | Q. Doth the holy Scripture contain all things belonging to Faith and Practice? |
A47179 | Q. Hath Christ a Kingly Power and Government over the Angels both good and bad? |
A47179 | Q. Hath he not many other Offices; as Head; Husband, Mediator, Advocate, Bishop, Shepherd, Captain, Physician? |
A47179 | Q. Whence came the Holy Scriptures? |
A47179 | Q. Whence come all Men and Women of all Nations? |
A47179 | Q. Wherein doth the Communion of the Faithful consist? |
A47179 | The essential Word is Christ, but the Doctrinal Word that was first spoken, and then committed to writing, is that contained in the holy Scriptures? |
A47179 | WHO is the Redeemer of lost Men? |
A47179 | WHat are the Laws that God doth write in the hearts of the faithful, as he has promised in the new Covenant? |
A47179 | WHat doth the Scripture teach us concerning God? |
A47179 | WHat is the Catholick- Church? |
A47179 | WHat is the Christian Religion? |
A47179 | WHich are God''s Works of Creation? |
A47179 | Was his Manhood- nature Created, and doth it consist of a created Soul and Body? |
A47179 | Was his rising from the Dead, and ascending into Heaven, and his being set down at the right Hand of God, Acts of his Kingly Office and Power? |
A47179 | Was it any difficulty to God, to Create and make all things? |
A47179 | Was it needful that he should be both God and Man, in one Person, to perform all these his three Offices? |
A47179 | Was the Priesthood of Christ foretold by any of the Prophets? |
A47179 | Was the Soul of the Earth as the Body was? |
A47179 | Were none ever saved, nor can be saved by the Terms of the Covenant of Works, do and live? |
A47179 | Were not the High Priests under the Law, Types of Christ our High Priest under the Gospel? |
A47179 | What Acts of Kingly Power did Christ shew forth on Earth before his Passion? |
A47179 | What Blood is that which Christ hath redeemed us with, and by which we are justified, cleansed and sanctified? |
A47179 | What are the best marks of the true Church? |
A47179 | What are the things for which we are chiefly to pray? |
A47179 | What did that Transgression bring upon them? |
A47179 | What doth chiefly move us to believe the Truth of them, and that they are given by divine Inspiration? |
A47179 | What doth give us the spiritual and saving Understanding of them? |
A47179 | What doth the Scripture further teach us concerning God? |
A47179 | What is Faith towards the Lord Jesus Christ? |
A47179 | What is Repentance? |
A47179 | What is meant by the Serpents bruising his heel? |
A47179 | What is meant by the Woman''s Seed bruising the Serpent''s Head? |
A47179 | What is required in the Covenant of Grace on our part, that we may partake of the Benefits of Christ''s Redemption and Mediation? |
A47179 | What is the Eternal Life, that all the Faithful hope to attain unto, according to God''s promise? |
A47179 | What is the Gospel of Salvation? |
A47179 | What is the chief end and use of Baptisme with Water? |
A47179 | What is the chief end and use of the Supper? |
A47179 | What is the chief moving cause to true Gospel Repentance? |
A47179 | What is the difference betwixt the manner of God and Christ, their Operations and Manifestations, in Be ● ● ● vers and Unbelievers? |
A47179 | What is the difference betwixt the writing of the Law, in the hearts of Unbelievers, and Heathens, and that writing in the hearts of the faithful? |
A47179 | What is the first promise that was given to Men, concerning Christ, and Salvation by him? |
A47179 | What is the nature of true saving faith, and how is it evidenced? |
A47179 | What is the summ of the moral Law? |
A47179 | What is understood by his resting on the seventh Day? |
A47179 | What other Effects brought their Sin into the World? |
A47179 | What place in the Old Testament did show that he was to give Light to the Gentiles? |
A47179 | What place of Scripture in the Old Testament, did show that Christ the promised Messiah should be a Prophet, whom all were to hear? |
A47179 | What places in the New Testament hold forth Christ to be a Priest and our High Priest? |
A47179 | What places in the Old Testament did foretell of his Kingly Office and Government? |
A47179 | What proof is there in Scripture, for the practise of the Supper, by the outward Elements of Bread and Wine with Prayer and Thanksgiving? |
A47179 | What signifieth the Names Jesus and Christ? |
A47179 | What then is the true sense of the imputation of Christ''s righteousness unto Believers? |
A47179 | What things are to be known and believed by us? |
A47179 | What things are to be practised by us? |
A47179 | What things did the Prophets chiefly bare witness unto, and deliver as their Message? |
A47179 | What use hath it to the Heathen and Unbeliever? |
A47179 | What use hath it to true Believers and Christians? |
A47179 | What was that Death? |
A47179 | What was to be performed by Christ on his part, by Virtue of this Covenant? |
A47179 | When was this Covenant made betwixt God the Father, and Jesus Christ the Son? |
A47179 | When will the time be that he will so come? |
A47179 | Where are these things taught us? |
A47179 | Where did God place them? |
A47179 | Who was the Serpent that Tempted the Woman to eat of the forbidden Fruit? |
A47179 | Why can they not? |
A47179 | Why did God forbid them to eat of that Tree? |
A47179 | Why hath not God pleased to reveal the particular time of it? |
A47179 | Why is Christ called the Seed of the Woman? |
A47179 | Why was he to be born of a Virgin? |
A47179 | Why was it necessary that he should dye for our Sins? |
A47179 | Will his coming and appearance be without us in his glorified Body and true Manhood- nature? |
A47179 | With whom is the Covenant of Grace made? |
A47179 | are they equally righteous with him, or are they without all spot or sault before God, while they have sinful imperfections in them? |
A47193 | & c. Rejoice O yee Nations( or Gentiles) with his People,& c. and why should the Nations rejoice with his people? |
A47193 | 18. have they not heard? |
A47193 | 22. have they not all heard? |
A47193 | 23 But mans own nature, as corrupt as it is, teacheth him some things, as the Apostle saith, doth, not even nature it self teach you? |
A47193 | 28, call thou no man unclean, import, but that God hath not absolutly passed by any man without giving him an opportunity, by which he might be saved? |
A47193 | 8. to be darkness, how then can saving light be in them? |
A47193 | Againe hee saith, But have they not heard? |
A47193 | Also, how did the Centurion and the Canaanitisch woman know and acknowledge him in the outward;& had greater faith in him then the very Jews? |
A47193 | And did she give them this Counsell, and not heartily and unfainedly desire that they might receive it? |
A47193 | And how can that which is naturall apprehend or receive that which is spirituall, but as it appeareth in, or clotheth it selfe with a naturall medium? |
A47193 | And how did the disciples themselvs know him? |
A47193 | And how did the wise men from the East know him? |
A47193 | And how? |
A47193 | And if it be replyed, they have heard, the Objection remains, How shall they hear without a Preacher? |
A47193 | And why so? |
A47193 | Answ: Very well: yea, how can it be understood of any thing elce but that Light, which now so wrought in him that he saw that which before he saw not? |
A47193 | But of these men we ask, when or how was this Power& ability given to all men? |
A47193 | But secondly, how do they prove that none of the Gentiles did know sin, nor the root thereof? |
A47193 | But secondly, if all motions of the Spirit of God be irresistible,& come by an absolute decree of God, why should a man pray for them? |
A47193 | But some may say what vertue or power, is there unto salvation, in that which is crucified? |
A47193 | But what doth this hinder but that the true light may be in them, a reprover and condemner of them, and their false light? |
A47193 | But what shall I do who cohabit with continuall slaughters? |
A47193 | But wher shall wisdome be found, and wher is the place of understanding? |
A47193 | But who sees not that your interest( as hirelings) lyes on the other side the way? |
A47193 | But who, or what is this Wisdom here spoken of? |
A47193 | But, what though they knew not the outward Name, if they knew the Nature, the Spirit, the life which slays sin and cures the soule? |
A47193 | Dost thou runn away? |
A47193 | Doth not Wisdom cry, and understanding put forth her voice? |
A47193 | Doth not this discourage people, and rather lay a block in the way of their Faith, then to point, ordirect them, unto a pillar and ground of it? |
A47193 | Even that which they disobeyed, to wit the Gospell? |
A47193 | For Iob neither lived among the Jews, nor was he of the Jewish Nation; Was it then only unto some particulars of the Gentiles? |
A47193 | For what then? |
A47193 | For, how do we agree with them while they deny, and we affirm it to be the very grace of the Gospell, and object of the faith thereof? |
A47193 | For, what is its first beleeving, but a suffering the seed of faith to cleave unto, and unite with it? |
A47193 | Forsake thy love unto the things of this world and place thy love on God; if thou could get all that thou canst desire, what is it? |
A47193 | He that waits doth earnestly expect, and hope for some thing as the issue of his wayting? |
A47193 | How plainly now doth appear the groundless and unwarrantableness of their doctrine? |
A47193 | I will have mercy on whom I will have mercy& c. as being Pauls answer to that Objection, is there unrighteousness with God? |
A47193 | If thine ey be evill thy whole body shal be full of darkness, if therefore the light that is in thee be darkness, how great is that darkness? |
A47193 | If this be not to overcome evil with good; what is? |
A47193 | If we should now ask; seing its pure in the nature of it, how comes, it to be unable to purify mans nature? |
A47193 | Is Christ the Gospell? |
A47193 | Now after what manner did Christ become the head of his Church, who are the Saints? |
A47193 | Now what ALL is this, only the Saints and Beleevers? |
A47193 | Now what was it God hoped to effect by his long sufferance? |
A47193 | Now what( US) is this, to whom God ha ● … h given eternall life? |
A47193 | Now, what Man is this to whom God hath so said? |
A47193 | Now, what was this but the Gospel, in which( as said Paul) the Righteousness of God is revealed? |
A47193 | Now, what[ us] is this to whom his mercifull kindnes is great? |
A47193 | Now, who are these, who sit in darknes, and in the shadow of death? |
A47193 | Or was it only unto the Iews? |
A47193 | Some may say, how is Christ to be understood, to be in the mouth? |
A47193 | Then thou shalt say unto me, Dandamis, how good a counseller wert thou to me? |
A47193 | This, Job spake of the wicked and oppressors; Now, what light is this, that they rebelled against but the light of Gods holy Spirit? |
A47193 | True again, but where is it said that Pharoahs heart was so hardned from the beginning of the time that he was capable of understanding? |
A47193 | Truth shall spring out of the earth, Now, what earth is this? |
A47193 | What can any man understand by this Leaven, but the grace of God, which is of a saving nature? |
A47193 | What crooked consequence is this? |
A47193 | What more plain from hence, then that Christ, who is the eternall Word and Wisdome of the Father, lifteth up his voice unto all men? |
A47193 | What needed he have wayted for that? |
A47193 | What the Ministers of unrighteousnes to the Preachers of righteousnes? |
A47193 | What waited it for? |
A47193 | When will yee cease this senceles prattle? |
A47193 | Which witnessed against their evill deeds? |
A47193 | Who are his children, and these can not but come unto him, as Peter said Lord to whom shall goe but unto thee? |
A47193 | Who is then, this man that wanteth understanding? |
A47193 | Why so? |
A47193 | Yea, according to this Doctrine, say some, it is in vain to pray at all; For what should a man pray for? |
A47193 | a Regenerate or unregenerate one? |
A47193 | a believer or unbeliever? |
A47193 | and could they possibly take any delight to heare him talk, or in the least beleeve that he were like to do them any good? |
A47193 | and did she promise this, and not truly and really intend, and resolve to perform it? |
A47193 | and heightening the enmity between God and Man? |
A47193 | and how can they hear without a preacher? |
A47193 | and how could he be offered unto the Gentiles, to kiss him, if it were impossible for them so to do? |
A47193 | and if it be replyed, they have had a Preacher, the Objection in the last place is, who, or what Preacher hath beene sent to them? |
A47193 | and neglect to petition for its self that it may be saved from sin and wrath, from death and evill? |
A47193 | and save it from its impurity? |
A47193 | and scorners delight in scorning and fooles hate knowledge? |
A47193 | and who is this Preacher that all nations must hear? |
A47193 | and worse can not be found, unbeleevers, unbeleevers, with a witnesse; and wherefore doth she this? |
A47193 | are they sufficient ministers( of any thing but unbelief) that turn people who are in darkness to no sufficient thing to lead them out of it? |
A47193 | but the word of God? |
A47193 | can more emphaticall and significant expressions be used by men? |
A47193 | doth thy appearance, Wisdom, in and unto the Sons of Men, even to fools and simple ones, tend to their blessedness, to bring them to a blessed State? |
A47193 | doth wisdom appear, speak to, visit such? |
A47193 | even the Seed of Regeneration? |
A47193 | even to the simple ones that love simplicity, to the Scorners that delight in scorning, to fooles that hate knowledge? |
A47193 | for Grace? |
A47193 | for how can they preach unlesse they be sent? |
A47193 | for irresistible motions of the Grace of God? |
A47193 | had not one sin, by them committed, been ground enough for him to have taken the forfeit? |
A47193 | hath he given nothing to feed it? |
A47193 | how and when, did they loose it? |
A47193 | how much so ever transformed to the deceiving of many simple ones as the Ministers of righteousnes? |
A47193 | if that were it he onely eyed? |
A47193 | is he a Saint or a Sinner? |
A47193 | no food I say, convenient for it, by which it might live in comfort and joy as other creatures do? |
A47193 | no food convenient for it? |
A47193 | nor the Lord Jesus, nor the tru worship of God? |
A47193 | onely in scorne to upbraid them? |
A47193 | onely tauntingly to triumph over them? |
A47193 | onely to aggravate their sins, that she might increase their damnation? |
A47193 | onely to boast her self against them? |
A47193 | onely to harden them, that she might destroy them? |
A47193 | seeing all never heard any outward Preacher? |
A47193 | should the soule when it s to seek the Lord, onely seek him for the things pertaining to the body? |
A47193 | such we must seek to convert and not be wroth with them, who would then be wroth with him that he ought to cure? |
A47193 | that they may be perswaded to imbrace the word of Reconciliation, which God hath put in them, that in and by it, they may be reconciled to him? |
A47193 | the world must have an end, what will then be mans life? |
A47193 | their conversion from their evill to himself that they might be saved, or their confirmation and obduration in sin that they might be damned? |
A47193 | to her, at her reproofs; and to what purpose? |
A47193 | to what purpose? |
A47193 | to what? |
A47193 | to whom? |
A47193 | was it not purifying, and saving in its nature before the fall; and if so, is it not saving and purifying after the fall? |
A47193 | was it only unto Iob? |
A47193 | was it that they might be converted, and become righteous, or that they might grow more wicked? |
A47193 | what are the quaint Orations of these Academick Oratorian hirelings, to the immediate ministry of the spirit of God, in, and through his Servants? |
A47193 | what doth she intend by and in this her visitation and cry unto them? |
A47193 | what is the Chaff to the wheat? |
A47193 | what need of striving and labouring for occasion against them? |
A47193 | what shall he reap thereby? |
A47193 | when will yee leave accusing God to Man? |
A47193 | when will you learne to think well, and speak the thing that is right concerning the righteous God; to unrighteous Men? |
A47193 | whither? |
A47193 | who among you that bear the name of Christians do walk faithfull to the inward convictions of the light of Christ in your own bosomes? |
A47145 | & c. Do you not thereby prove your selves blind, and in Vnbelief? |
A47145 | ''s Faith, who denyeth that Christ is in Heaven in our Nature? |
A47145 | ( Saith G. W.) Is the Object and Foundation of Faith divided from the Faith? |
A47145 | 1659. in so great a Congregation, these Positions printed in a Book writ by George Whitehead? |
A47145 | 26, 27. in plain opposition to Christ''s outward Coming, saying, — When was that Coming to be? |
A47145 | ? |
A47145 | A Quaker reply''d, Dost thou think that the Members of Parliament are not more Wise than to suffer themselves to be cheated by the Quakers? |
A47145 | Again, Are you not worse than Lawyers and Physicians, taking the Peoples Money, and yet can not make them perfect Men? |
A47145 | Again, where do they find in Scripture, That, see G. M. p. 324. the Seed, to which the Promise of Salvation is, is Christ within? |
A47145 | Again, whereas they query, Where dost thou read in the Scripture, that Men must do no Work on the first Day of the Week? |
A47145 | And are not they of his Flesh, and of his Bone? |
A47145 | And art thou so blind, as to think that there is such a Difference in the Godhead? |
A47145 | And doth no Sin cleave to the Nature of any Quaker at this Day? |
A47145 | And how could one Manifestation send another, or beget another, or a third Manifestation proceed from two other Manifestations? |
A47145 | And if he was not so ignoratly sottish in the Case, what can it be construed but a wilful Lie thus for him to charge them? |
A47145 | And if in Mary''s Time, who was Judge of the World till then? |
A47145 | And is it the Baptists Doctrine to direct Men to the material Temple and Jerusalem, the Type for the Antitype? |
A47145 | And is not G. W. a Man upon Earth so long as he eats, drinks, sleeps,& c? |
A47145 | And of G. F.''s Faith, who denyeth, That Christ''s Body was from the Earth? |
A47145 | And should not the diseased come daily to the Phisician till they be cured? |
A47145 | And what is that the Gospel must be preached to, in the Heathens that will receive it? |
A47145 | And what say''st thou to this? |
A47145 | And when had the Man, Christ Jesus, his Beginning? |
A47145 | And where he did give the Holy Ghost to you? |
A47145 | And whether the House where you meet was ever shaken? |
A47145 | And why did he not fully quote it, as it was objected in the Snake? |
A47145 | And you hath he quickened who were dead in Trespasses and Sins? |
A47145 | Another Quaker said, Is not the Seed Christ, and is not Christ within, the Seed of the Woman that bruiseth the Head of the Serpent? |
A47145 | Are not they Believers; Have they no Faith? |
A47145 | B. in Nature but not in Stature; Nature relates to G. W. but not in Stature relates to another; but who is this other who can tell? |
A47145 | Beside, how can it be conveyed by natural Generation? |
A47145 | Beside, how could a Manifestation become Flesh, or take Man''s Nature, as the Son did? |
A47145 | But G. W. thought to excuse S. F. and himself from the imputation of Popery, on the Point of Justification, and that very handsomly, why? |
A47145 | But as to this Conveyance of Christ''s Flesh, conveyed or transmitted from Adam into his Posterity, since his Fall, what Scripture Language is this? |
A47145 | But did I. Faldo, W. P''s Opponent, make Faith in Christ''s outward Manifestation, in Opposition to his Power and Work in the Soul? |
A47145 | But first, was not the Quakers Nature once sinful, as really as the Nature of other Men? |
A47145 | But how could Christ in them be disobedient; not only Spirits, but disobedient Spirits? |
A47145 | But how do they believe it? |
A47145 | But how grosly doth Edward Burrough pervert those Scriptures to prove his most corrupt Doctrine, that is plain Ranterism? |
A47145 | But how is it that G. W. disowns what was written in the Book called Ishmael, against the three Persons? |
A47145 | But is not G. W.''s Fallacy very plain in this Case? |
A47145 | But is not this a Piece of dull Sophistry to save the Credit of his Infallibility? |
A47145 | But is this to deny or oppose Christ''s coming to Judge the Quick and the Dead? |
A47145 | But then what saith he concerning them who are in the Travel towards Perfection? |
A47145 | But then, how shall the Wicked see him? |
A47145 | But thou saith, Christ doth not dwell in them personally, doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance? |
A47145 | But to this I say''first, How many unscripture Terms do they freequently use? |
A47145 | But we shall come anon to treat more fully of this: And how is that fulfilled in Christ within, A Bone of him shall not be broken? |
A47145 | But what if they die in that Time of Travel, before a sinless Perfection be attained? |
A47145 | But what is that Soul that the wicked is not able to kill? |
A47145 | But when is it, that the Seed in Men is the Mighty God? |
A47145 | But whereas G. W. saith, He that hath should be left out; pray who put them in? |
A47145 | But why do they call them Three Witnesses, as G. W. hath so expresly called them? |
A47145 | But why must the Felicity of the Soul, depend upon that of the Body? |
A47145 | But why need they not always to preach it? |
A47145 | But yet further to discover the grossness of this wild Notion: Is this Flesh of Christ conveyed or transmitted into his Posterity, Crucified or Alive? |
A47145 | But, what do they mean by Christ''s Merits? |
A47145 | Can he be a Manifestation of himself? |
A47145 | Can the Light within work any other Repentance but that which is unfeigned?] |
A47145 | Could Christ have been said to have been transfigured, if his coming in the Flesh had not been a Figure or Example, till his Glory was revealed? |
A47145 | Could G. F. be so sottish, as not to distinguish between a Carnal Body, and a Carnal Mind? |
A47145 | Do not you think it needless to pray for the Pardon of your Sins? |
A47145 | Doth not this imply two Gods, and that God had a Father, let the Reader judge? |
A47145 | Doth the Light within so reach it, that they have it without preaching? |
A47145 | Doth the Spirit bind Believers to that which is no Rule or Law? |
A47145 | For was not he the Brightness of his Father''s Glory, and the express Image of his Divine Substance? |
A47145 | For who can Crucifie Christ in Men, but they themselves( on supposition that he can be Crucified?) |
A47145 | For who witness these Conditions that they were in, that gave forth the Scriptures? |
A47145 | Had he not better, more like a Man and a Christian, acknowledged his Error, than to lay the Fault upon[ as wrong writ, or wrong printed?] |
A47145 | He answers, Here thou goest about to make the Spirit and the Word not one; is not the Word Spiritual, and Christ called the Word? |
A47145 | He asked whether a Substance could be without Accidents? |
A47145 | He said, He was conceived by the Holy Ghost: I again replied, But that''s no Answer to my Question, who was his Father? |
A47145 | He said, The Blood was the Life: But I asked again, Was it the Blood without us, or the Blood within us? |
A47145 | He said, The Son of Mary: I replied; Mary was his Mother, but who was his Father properly? |
A47145 | He saith, he shewed a dislike of S. E.''s Expressions before- cited, but how? |
A47145 | Here thou would make two Christs, a Christ whose Person is above the Clouds, and a Christ within; but how provest thou two such Christs? |
A47145 | How can he more prove this Charge against them than his own Society or himself? |
A47145 | How do you then believe in Christ, in whom all the Promises of God are yea and amen? |
A47145 | How shall their Children have the Faith of it without preaching? |
A47145 | I Answer, Is the Joy of the Ancients, now in Glory, imperfect? |
A47145 | I again asked, but was it earthly, when on earth? |
A47145 | I ask them what became of them all of that ancient Church( who daily confessed their Sins, and prayed for Forgiveness) when they died? |
A47145 | I ask these Men( saith he) where the Scripture doth so direct Men to go to the outward Temple at Jerusalem for Jesus Christ? |
A47145 | I asked Daniel Philips, what he said to my former Question; Did Men, by their Sins, really wound God in them, as some of their Teachers have affirmed? |
A47145 | I asked him again, Was our Lord''s Body earthly, when it was on earth? |
A47145 | I asked him, Whether that Blood was the Blood of Christ without us, that was shed on the Cross? |
A47145 | If any of them will dare so to affirm, give us Chapter and Verse for any such Doctrine or Terms? |
A47145 | If you can declare it, how is Christ the only begoten Son of God, if he be a Creature? |
A47145 | Indeed Sin hath brought a Spiritual Death upon the Souls of Men: But what then? |
A47145 | Is it at its first being received into the Heart, according to W. P''s Notions? |
A47145 | Is it not that which God hath in his Hand? |
A47145 | Is not the Soul without Beginning coming from God, returning into God again, who hath it in his Hand? |
A47145 | Is not this a great Perversion, as well as nonsensical Exposition of G. F. on this Place of Peter, to prove that wicked Men imprison Christ in them? |
A47145 | Is not this a rare Proof for a sinless Perfection? |
A47145 | Is not this horrid Blasphemy? |
A47145 | Is not this that cometh out from God, which is in God''s Hand, part of God, of God and from God, and to God again, which Soul Christ is the Bishop of? |
A47145 | Is not this to fright People from reading the Letter, to tell them the cursed Serpent, i. e. the Devil is in it? |
A47145 | Is there not here a palpable contradiction betwixt W. Penn and his Brethren? |
A47145 | Must not they who feel themselves wounded with Sin, seek for a Cure? |
A47145 | Must they therefore none of them that have sinned be saved? |
A47145 | Nay, doth it not contrarywise direct them? |
A47145 | Next he has an impertinent Question, as to the Division of Chapters and Verses, Can these Men say that was done by Divine Authority? |
A47145 | Note, Is this any Proof, that the Saints, such as Paul, who writ these Words, were not real Men upon Earth? |
A47145 | Note, Were not some of these above- mentioned, Members of the Quaker''s Church? |
A47145 | Note, do none of these belong to the Church, who yet have not arrived to a sinless Perfection, but are in that Time of Travel? |
A47145 | Note, this was only for his asking What is original Sin? |
A47145 | Now I ask( saith he) if they did live and remain to a personal Coming of Christ in the Clouds, yea, or nay? |
A47145 | Now what Flesh can they have of Christ in them, but what is merely Spirit? |
A47145 | Of what was Christ''s Transfiguration a Figure? |
A47145 | Or are they in Heaven but by halves? |
A47145 | Or can it be reasonably thought to be a Coming that is not yet, that they lived and remained unto? |
A47145 | Or how can God beget a Creature? |
A47145 | Or how was it our Example to follow? |
A47145 | Or if they did discern them, why did they not discover them, and get them cast out of the Camp? |
A47145 | Or is he a Manifestation of the Son, who( as they say) is a Manifestation? |
A47145 | Or is there an inward spiritual Blood of Christ slain in Men, that is not the Godhead? |
A47145 | Or where were they cleansed from their Sins after Death? |
A47145 | P. Is not this a rare Instance of it? |
A47145 | Pray what proper Resemblance had they? |
A47145 | Some of them having asked the Question, VVhether your Baptizers cast out Devils, and drink any deadly thing, and it not hurt you? |
A47145 | The Holy Ghost and Son was equal in Substance and Power and Glory with the Father: What? |
A47145 | The Question being put, Whether the Quakers did esteem their Speakings to be of as great Authority as any Chapter in the Bible? |
A47145 | The Saints are said in Scripture to be Partakers of the Holy Ghost, are they therefore equal to the Holy Ghost? |
A47145 | The above mentioned Words of G. F. in G. M. Doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance? |
A47145 | Thou blind Hypocrite, was not be in Egypt while Herod was King, and out of Egypt have I called my Son, saith the Lord? |
A47145 | Thou might as well ask if the moral Law, as thou callest it, be a Rule to Christ? |
A47145 | Thus one Manifestation would be the Manifestation of another Manifestation; but then what would the Holy Spirit be a Manifestation of? |
A47145 | Upon the reading these Places, Samuel Jobson, one of the Quakers Elders said, George, doth not the Scriptures say, that some crucifie Christ a- fresh? |
A47145 | VVe witness he was in Satan''s Chains, and is in thee, else how could they crucifie him a fresh? |
A47145 | VVhat is the Soul of Man, and the Preciousness of it, seeing Christ says, It is more worth than all the VVorld? |
A47145 | VVhere doth the Scripture say, that his Soul was created? |
A47145 | VVho hast thou preached all this while? |
A47145 | Was ever the Holy Ghost, or the Godhead slain in Men? |
A47145 | Was it not Christ''s own Doctrine? |
A47145 | Was not rather the Lamb, in respect of its Innocency, a proper Figure of Christ''s Innocency, as the Lamb of God once offered for Sin? |
A47145 | Was not the Person of Christ Jesus before the World was? |
A47145 | We would ask these Men( say they) if God''s own Blood be not Spiritual, whether it be Carnal, and the Blood of his Covenant such also? |
A47145 | What Excuse can George VVhitehead, or any of his Brethren find for this palpable Injustice in George Fox? |
A47145 | What Nonsense and Darkness is this? |
A47145 | What are these more celestial Eyes, seeing he will not have Christ''s Coming to be without Men in a bodily Existence? |
A47145 | What say ye to this Friends, said G. W? |
A47145 | What shall we now say of the great Unity that the Teachers of the Quakers boast of, in Doctrine as well as in Spirit? |
A47145 | When was that Christ created, which you say, must, as a Creature, judge the World? |
A47145 | Where do they find in Scripture, the Term immediate Revelation, immediate teaching of the Spirit, immediate Word, which they so commonly use? |
A47145 | Where do they find them in Scripture so called? |
A47145 | Where is now the Unity they boast of? |
A47145 | Whether Christ in the Flesh be a Figure or not, and if a Figure, how, and in what? |
A47145 | Why did he not then except against the Word, But a Figure? |
A47145 | Why did they not discern them, seeing they have( as they pretend) an infallible discerning of Mens Hearts? |
A47145 | Why do they not begin at home, and first cleanse their own House, and purge out the old Leaven from among them? |
A47145 | Why have they not all this time retracted this? |
A47145 | Will he again distinguish betwixt a means and an external means? |
A47145 | Will this justifie G. F. his running into the other Extream? |
A47145 | Wyeth to this? |
A47145 | Years? |
A47145 | and are not such Evils as he has mentioned, that were among them, Spots, and Blemishes, and Sins? |
A47145 | brought it to prove R. Hubb''s Saying, Christ''s coming in the Flesh, was but a Figure? |
A47145 | doth argue in his Truth and Innocency? |
A47145 | for the Scripture saith, Every Eye shall see him, even they who have pierced him; must they have celestial Eyes wherewith to see him? |
A47145 | has made in his Christian Epistle to the People called Quakers, of so many things amiss among them, as above quoted? |
A47145 | himself, though whether it was or not, is not material to the case) and on the Margin they say, Must they then go on Pilgrimage? |
A47145 | know, that as there is a gradual going unto Perfection, so there is a gradual forsaking of Sin, and a putting off the old Man with his Deeds? |
A47145 | more like a Heathen than a Christian, queries, Pray what proper Resemblance had they? |
A47145 | or he that preacheth Christ the Head? |
A47145 | p. 14. saith, Now where''s the Blasphemy pray? |
A47145 | p. 2? |
A47145 | prove that the Children of God are equal with God, either in Nature or Stature? |
A47145 | replies, VVhat Nonsence and unscripture Language is this, to tell of God being Co- creator with the Father, or that God had Glory with God? |
A47145 | saith, is the Life and Light and Spirit of God within, and the Holy Ghost? |
A47145 | was it the Son or Holy Chost that is equal to God in the Divine Nature but not in Stature? |
A47145 | well in writing, That Christ''s coming in the Flesh was but a Figure? |
A47145 | who to be sure is another? |
A47145 | without Men, and also Christ''s Innocency, as he lived and walked among Men, and was not his outward Person innocent? |
A47130 | 14. where it is said, The Gentiles do by Nature the things contained in the Law? |
A47130 | About what time of the World''s Age from Adam''s Creation did Christ suffer Death? |
A47130 | An Effect altogether good, must have all its Causes perfectly good; otherwise, if there be a defect but in one of them, the Effect is imperfect? |
A47130 | And are not such guilty of great Idolatry and Blasphemy? |
A47130 | Are Devils and unclean Spirits, works of God''s Creation? |
A47130 | Are Hypocrites and bare formal Professors, who have nothing of the inward Life and Power of Religion, Members of the Church? |
A47130 | Are Saints or Angels to be prayed unto? |
A47130 | Are the Scriptures the Words of God? |
A47130 | Are they not the same that are writ in the holy Scriptures, excepting the Ceremonial part that is abolished, and some other Laws peculiar to the Jews? |
A47130 | Are they then distinct Beings( though not separate) from God? |
A47130 | Are we to make use of any Images in Divine Worship? |
A47130 | But are these peculiar Doctrins of the Christian Religion revealed to Mankind without Scriptures, or some outward Means of Instruction? |
A47130 | But can God, or Christ, as he is the Word, be said to be a Light in Men, either universally in all Men, or specially in faithful Men? |
A47130 | But doth not the Covenant of Grace require any terms or conditions on our part, as Faith and Repentance, and new Obedience? |
A47130 | But doth not the Spirit at times give new words to a Man that has a spiritual Gift of Prayer? |
A47130 | But if Christ hath suffered Death, being the Punishment of our Sin, why should men dye? |
A47130 | But if God and Christ be a Light in Men, then what need is there of any thing else without Men? |
A47130 | But in every Nation, he that f ● areth him and worketh righteousness is accepted with him? |
A47130 | But is not the Word and Doctrin of the Gospel, outwardly Preached, called the Seed by Christ himself? |
A47130 | But may not Persons feed upon the inward Life and Spirit of Christ, without feeding by Faith on the Flesh and Blood of Christ? |
A47130 | But may not his Resurrection be owned, and not his Ascension into Heaven with the same Body? |
A47130 | But ought we not to take great Care to have our Hearts and Minds in some prepared frame in order to Prayer, or any other religious Exercise? |
A47130 | But what is the need or use of an external Seal of the New Testament or Covenant, seeing the Faithful have the inward Seal of the Spirit? |
A47130 | By what Figure or Type was this signified under the Law? |
A47130 | By whom did God create and make all things? |
A47130 | Did Christ really partake of Mary''s Substance? |
A47130 | Did Christ''s Body in the Grave see Corruption? |
A47130 | Did Man need any Cloaths, or Garments to cover him, had he not Sinned? |
A47130 | Did he Die in that Day, wherein he did Transgress? |
A47130 | Did it really rise on the third day? |
A47130 | Did not Christ also give himself for our Redemption? |
A47130 | Did the Government among the Jews cease at that time, when Christ came in the Flesh? |
A47130 | For whom are we to pray? |
A47130 | Give some example in the Case? |
A47130 | HOW did Christ perform the Office of a Priest? |
A47130 | HOW doth Christ perform his Kingly Office? |
A47130 | Had he died the bodily Death, if he had not sinned? |
A47130 | Had the Man Christ any Sinful Defilement, or Guilt of Adam''s Sin, at his Conception, or Birth in the Flesh? |
A47130 | Have we any weak or obscure Resemblance of it in our selves? |
A47130 | How are Paul''s Words to be understood, that the Gospel hath been Preached to every Creature under Heaven? |
A47130 | How are all things said to be of God? |
A47130 | How are the words of Christ to be understood, this Cup is the New Testament in my Blood shed for the remission of the Sins of many? |
A47130 | How are these Natures distinguished? |
A47130 | How are these three distinguished? |
A47130 | How are we to pray to God and Christ, whether as God and Christ are within us, or without us, or as both within us and without us? |
A47130 | How are we to pray, and give thanks so as to be accepted? |
A47130 | How by Meditation? |
A47130 | How by internal Silence? |
A47130 | How can a debt be fully paid, and yet freely forgiven? |
A47130 | How can it be proved from Scripture, that he who was Born of the Virgin, was not a meer Man, but God as well as Man? |
A47130 | How can two such differing Natures Constitute one Christ? |
A47130 | How did Christ Redeem, Reconcile, Justifie and Sanctifie Men by his Death, and shedding of his Blood for them on the Tree of the Cross? |
A47130 | How did he pay it? |
A47130 | How did he perform the Office of a Prophet in those Ages, before he came in the Flesh? |
A47130 | How do his Miracles prove that he is God, seeing Moses, and others of the Prophets wrought Miracles? |
A47130 | How do the faithful the eat the Flesh and drink the Blood of Christ? |
A47130 | How doth Christ perform his Kingly Office in and over his Church? |
A47130 | How doth Christ put forth his Kingly Power and Government over Devils and wicked Men, seeing they are Disobedient to him? |
A47130 | How doth he perform the Office of a Prophet? |
A47130 | How doth he write them in their Hearts? |
A47130 | How doth it consist in Externals, and in what? |
A47130 | How doth it consist in Internals, and in what? |
A47130 | How doth this appear from Scripture? |
A47130 | How is Christ a Priest after the Order of Melchisedeck? |
A47130 | How is Christ called the everlasting Father in Scripture? |
A47130 | How is Christ in the Saints their Hope of Glory? |
A47130 | How is it then to be understood, that God rested from all his Works, which he had made, and that on the seventh day? |
A47130 | How is that Preparation obtained? |
A47130 | How is the Cup the New Testament? |
A47130 | How is the Scripture to be understood, that saith, the Holy Ghost was sent down by Christ upon the Apostles? |
A47130 | How is the Wine in the Cup the New Testament in Christ''s Blood? |
A47130 | How many Natures hath Christ Jesus? |
A47130 | How then are Peter''s words to be understood, that God is no respecter of Persons? |
A47130 | How then are we to understand that manner of Speech used by some that, one hath a greater or lesser measure of the Spirit than another? |
A47130 | How then is James to be understood, who saith Abraham was justified by Works, and Rachab? |
A47130 | How then may the word be distinguished? |
A47130 | How was he then the Son of David and Abraham? |
A47130 | How was it foretold by any of the Prophets, that Christ should be Hanged, or Crucified on a Tree? |
A47130 | How, and whence have the Faithful the Holy Spirit given unto them of God? |
A47130 | How, or in what Sense, did he lead Captivity Captive? |
A47130 | How, or in what manner will Christ come? |
A47130 | If his Blood was but a part, why is our Redemption, remission of our Sins, Justification and Sanctification, so much attributed to his Blood? |
A47130 | In what Estate did God make them? |
A47130 | In what respects doth Christ''s Priesthood excell that of Levi, and differ from it? |
A47130 | Is Christ to come from Heaven to judge all Men that ever lived, or shall live, even the quick and the dead? |
A47130 | Is Fasting any necessary duty to be performed by the Faithful under the Gospel? |
A47130 | Is every error in Judgment, or fault in Practice, sufficient ground of disowning or rejecting a Person from being a Member of the Church of Christ? |
A47130 | Is it not also a great Error, for any to say, Christ is nothing else but the Light within every Man, or the Word within? |
A47130 | Is it not also a great Error, to say, Christ is the Holy Ghost, or the Holy Ghost is Christ? |
A47130 | Is it not another great Error in them, that say, Christ is only a Man, and had no Being or Existence before all Time and Creatures? |
A47130 | Is it not therefore a great Error in them, who say, these three are only distinct in Name, and are only three Manifestations and Operations in Time? |
A47130 | Is it to be administred to any, more than once? |
A47130 | Is it without all use of outward means? |
A47130 | Is not also Prayer with others, in Families, and especially in publick, where the Faithful meet together a necessary Duty? |
A47130 | Is not private Prayer alone by our selves, in secret a necessary duty daily to be practi ● ed by us? |
A47130 | Is such an internal Silence possible, and have any attained to it? |
A47130 | Is that Aid and Assistance of the Spirit perceptible to the Souls of the Faithful, so as to be felt and discerned by them? |
A47130 | Is the Gospel of the Kingdom to be Preached in all the World, before the end of the World come? |
A47130 | Is the Life, which is the Light, even in the Saints, that Blood of sprinkling, whereby they are Redeemed, Cleansed, Justified? |
A47130 | Is the Supper to be frequently administred to the Faithful? |
A47130 | Is then his coming to raise the dead, and to judge the quick and the dead, a part of his Kingly Office? |
A47130 | Is then the Grace of God a distinct thing from the Spirit of God? |
A47130 | Is there a real place above the Earth, called Heaven, into which Christ hath entred with his Body, and whole glorified Manhood of Soul and Body? |
A47130 | Is there also a real place, called Hell, into which the Wicked both Soul and Body shall be cast at the Day of Judgment? |
A47130 | Is there an Earnest or first Fruits of Eternal Life, that the Faithful do enjoy here on Earth in the mortal Body? |
A47130 | Is there not rather one only Light, which is God, and the Word Christ, which is one with him, that inwardly shineth in the hearts of all Men? |
A47130 | Is there then any just occasion of Offence to say, the Father, the Son, and the Holy Spirit, is the Holy Trinity? |
A47130 | Must be who prayeth by the Spirit, every time that he prayeth, use variety of different Expressions? |
A47130 | My grace is sufficient for thee, and was not that Grace in Paul, and if sufficient, what need any thing else? |
A47130 | Of what parts did they consist? |
A47130 | Q Are no Doctrins of Christian Faith and Practice inwardly Taught and Revealed by the Spirit, but what are delivered us in the holy Scriptures? |
A47130 | Q Are the Works of God, whither Visible or Invisible, any part or parts of God? |
A47130 | Q Doth not the Scripture sometimes distinguish betwixt things Created and Made? |
A47130 | Q Doth the Scripture call them three Persons? |
A47130 | Q Doth the Scripture contain all things belonging to Faith and Practice? |
A47130 | Q Doth then Faith and Repentance, in order of Nature go before remission of Sin, and Justification, though they are together in time? |
A47130 | Q Have Men no Knowledge of God without the Scriptures? |
A47130 | Q How doth this agree with Scripture, that saith, Flesh and blood can not inherit the kingdom of God? |
A47130 | Q Is it necessary and proper for the best of Men to confess their Sins, and pray for forgiveness of them? |
A47130 | Q Is not the Doctrin of Salvation by Christ Jesus, in a true and proper Sense the Gospel of Christ? |
A47130 | Q Of what service are the Promises contained in the Scripture to the Faithful? |
A47130 | Q Was it any difficulty to God, to create and make all things? |
A47130 | Q Was the Soul of the Earth, as the Body was? |
A47130 | Q What Scriptures in the Old Testament, foretold Christ''s Ascension? |
A47130 | Q What doth the Scripture further teach us concerning God? |
A47130 | Q What is the difference betwixt the Law writ in the Hearts of the Faithful, and the Law writ in the Hearts of the Unfaithful? |
A47130 | Q What is the need of both the outward Teaching by Men, or the Scriptures, and Christ''s inward Teaching by his Spirit, Light and Grace? |
A47130 | Q What signified the waving of the Sheaf? |
A47130 | Q Whence came the Holy Scriptures of the Old and new Testament? |
A47130 | Q Which are the Invisible Works of Creation? |
A47130 | Q Why was the Justice of God to be satisfied for our Sins? |
A47130 | Q With what Fire doth Christ Baptise them that believe in him? |
A47130 | Q. DOth the Baptism of the Holy Ghost and of Fire, which Christ promised to his Disciples, still remain in the Church? |
A47130 | Q. Doth it hinder God''s free forgiveness, that he forgiveth none their Sins, without Faith, Repentance and Conversion? |
A47130 | Q. Doth not Christ his making satisfaction to the Justice of God for our Sins, hinder the free forgiveness of our sins? |
A47130 | Q. Doth the Soul of Man die with the Body? |
A47130 | Q. Doth the Spirit of God teach us to pray, without all outward means of Instruction, or use of the holy Scriptures? |
A47130 | Q. Doth the holy Spirit help us in Meditation, without all use of outward means of Instruction, as Reading in the holy Scriptures, Hearing Conference? |
A47130 | Q. Hath Christ a Kingly Power and Government over all the good and holy Angels? |
A47130 | Q. Hath Christ also a Kingly Power and Government over Heaven and Earth, and the whole Creation? |
A47130 | Q. Hath he also a Power and Government over the evil Angels, and all evil and unclean Spirits, and the Devil the Prince of them? |
A47130 | Q. Hath the Grace of God and of Christ then, as it signifieth an inward Principle, that he giveth to Men, its several measures? |
A47130 | Q. Hath the Manhood- nature of Christ a Created Soul, and a Created Body, as other Men? |
A47130 | Q. Hath the Spirit of God any measures or parts? |
A47130 | Q. Hath then Christ paid to the Justice of God the Debt of our Sins? |
A47130 | Q. Whence then hath come so great Offence, in some to find fault with those sound words, as Trinity, and three Persons? |
A47130 | Q. Whence, or how had they that Doctrin outwardly conveyed unto them? |
A47130 | Q. Wherein doth the Communion of the Faithful consist? |
A47130 | The burnt Offering, the Smoke of which ascended straight upwards, whence it has its name in the Hebrew, from a word that signifieth to ascend? |
A47130 | To whom are we to pray and give thanks, as the one intire object of Divine Worship, Prayer, and Thanksgiving? |
A47130 | To whom is Baptism to be administred? |
A47130 | Under whom did Christ suffer Death? |
A47130 | V. Q HOW many Offices hath Christ? |
A47130 | WHO is the Redeemer of lost Men? |
A47130 | WHat did the Covenant of Works, or the Law of Works, require of Men? |
A47130 | WHat doth the Scripture teach us concerning God? |
A47130 | WHat is a Christian Catechisme? |
A47130 | WHat is the Catholick Church? |
A47130 | WHen we feel a great thirst and want of the Water of Life within us, how are we to receive a supply, to refresh and satisfie our thirsty Souls? |
A47130 | WHich are God''s Works of Creation? |
A47130 | Was His Blood the only Sacrifice and Atonement for our Sins? |
A47130 | Was it foretold by any of the Prophets that Christ should be Born of a Virgin? |
A47130 | Was it foretold in the Old Testament, at what time Christ should come in the Flesh? |
A47130 | Was it his real Body which appeared to his Disciples after his Resurrection, which spoke unto them, and did Eat and Drink with them? |
A47130 | Was it not foretold by God himself, to our first Parents after the Fall, in these words, That the seed of the woman should bruise the serpents seed? |
A47130 | Was the Father, or the Holy Ghost, Personally United to the Manhood- nature of Christ, or only the Son, or Word? |
A47130 | Was the Guilt of our Sins laid upon Christ, and imputed to him, when he suffered Death for our Sins? |
A47130 | Was the Law of Circumcision, the Passover, the Sacrifices of Sin- offerings, any part of the Covenant of Works? |
A47130 | Was there not a great hand of Providence in this? |
A47130 | Were not many of the Jews and Twelve Tribes of Israel, under the Covenant of Works? |
A47130 | Were not these Stripes his Sufferings both of Soul and Body as Man, that he suffered without us? |
A47130 | Were they Created of any eternally pre- existent matter, that did co- exist with him from all Eternity? |
A47130 | What Effects brought his sin and fall into the World? |
A47130 | What Figure in the Old Testament did signifie Christ''s Ascension? |
A47130 | What Figure or Type of this was given in the Old Testament? |
A47130 | What Names given him, prove that he is God? |
A47130 | What Reasons are to be given for the Observation of the first day? |
A47130 | What Sign or Figure of Christ''s Restirrection in the third day did Christ himself give out of the Old Testament? |
A47130 | What Testimonies of Holy Scripture have we for this? |
A47130 | What Type was there in the Old Testament, of Christ''s Intercession for us in Heaven? |
A47130 | What Type was there of this in the Old Testament? |
A47130 | What are the Testimonies of Scripture, that prove him to be God? |
A47130 | What are the best marks of the true Church? |
A47130 | What are the saving Graces and Gifts of Christ, and of the Holy Spirit? |
A47130 | What are the things for which we are chiefly to pray? |
A47130 | What did the year of Jubilee, that was each fiftieth year, signifie wherein they had their former Inheritances restored, after they were sold? |
A47130 | What doth the word Evangel,[ Translated in English Gospel] signifie? |
A47130 | What ground of Scripture is there for Two Lights, or more than one? |
A47130 | What is a Ransom? |
A47130 | What is his Supping with them? |
A47130 | What is meant by Christ''s New Testament? |
A47130 | What is meant by his Seed? |
A47130 | What is meant by the Serpents bruising the heel of the Woman''s Seed? |
A47130 | What is meant by the Woman''s Seed his bruising the Head of the Serpent? |
A47130 | What is that Faith in Christ Jesus, whereby the Faithful eat his Flesh and drink his Blood, that they may have Eternal Life? |
A47130 | What is the Christian Religion? |
A47130 | What is the Everlasting Life? |
A47130 | What is the alone meritorious and material Cause of Mens Justification before God? |
A47130 | What is the chief thing that is to be considered in the Death and Sufferings of Christ? |
A47130 | What is the hurt and evil Consequence of that Error? |
A47130 | What is the nature of the Covenant of Grace, called the New Covenant? |
A47130 | What is the relative Attribute and Property of the Father? |
A47130 | What is the relative Attribute and Property of the Holy Ghost? |
A47130 | What is the relative Attribute and Property of the Son? |
A47130 | What is the true English of the word Trinity? |
A47130 | What is their Supping with him? |
A47130 | What made his Obedience of so great merit and worth? |
A47130 | What need is there then to use them? |
A47130 | What need of Christ God- man without them, to enlighten them, seeing they have God and Christ in them? |
A47130 | What other Prophecies in the Old Testament, did foretel the time of Christ''s coming? |
A47130 | What other Type in the Old Testament, signified our Redemption by the Death of Christ, our high Priest? |
A47130 | What other Works doth God Work, since the Creation? |
A47130 | What other principal Things did Christ that great Prophet foretel? |
A47130 | What other use hath it, especially to the Faithful, who are come under the New Covenant? |
A47130 | What places of Scripture do prove that the Angels do Worship him? |
A47130 | What places of Scripture in the Old Testament hold forth the Justification of the Faithful, and their eternal Salvation by Faith? |
A47130 | What signifieth Tophet, and why is it so called? |
A47130 | What things more particularly, are the proper and necessary matter and subject of our Meditation? |
A47130 | What was his Life that he gave for us? |
A47130 | What was that Covenant of Works? |
A47130 | What was the Spiritual Death? |
A47130 | What was the threatned Punishment, if he did Transgress? |
A47130 | When God Created them Male and Female, did he indue them with his Spirit, and the Gifts and Graces thereof? |
A47130 | When are the ● ● ● ● ● ful to be fully and completely delivered from all the effects and consequences of Sin? |
A47130 | When did Christ begin to perform the Office of a Prophet? |
A47130 | When will that time be that he will so come? |
A47130 | Where are these things taught us? |
A47130 | Where did he place them? |
A47130 | Which are the several Parts of it? |
A47130 | Which are these Joynts and Bands? |
A47130 | Which are these things necessary to be known and believed by us? |
A47130 | Which are these things necessary to be practised by us? |
A47130 | Who are they that partake of the inward Baptism and Supper? |
A47130 | Who is Jesus Christ? |
A47130 | Who is here meant by the Serpent? |
A47130 | Why but once? |
A47130 | Why did God forbid him to eat of that Tree? |
A47130 | Why do we not see that Heavens with our bodily Eyes, into which Christ''s Body is entered? |
A47130 | Why is Christ called the word? |
A47130 | Why is it to be administred frequently? |
A47130 | Why is the Gospel called by Paul, the Power of God to Salvation? |
A47130 | Why is the Spiritual Appearance and Operation of Christ in Believers compared to Fire, and metaphorically so called? |
A47130 | Why may not the Gentiles, in their meer Gentile- dispensation, be strictly said to be under a Covenant of Works, without respect to Adam? |
A47130 | Why should they pray for forgiveness of Sin, who have receiv''d it already? |
A47130 | Why under him? |
A47130 | Why was Christ Born of a Virgin? |
A47130 | Why was it necessary that Christ should Offer up Himself a Sacrifice to God, by His Death, for our Sins? |
A47130 | Why was it necessary that He should dye for us? |
A47130 | Why was it so ordered by the Lord? |
A47130 | Will his coming and appearance be without us in his glorified Body, and true Manhood Nature? |
A47130 | With his Stripes we are healed? |
A47130 | and whether it is one and the same with the New Covenant? |
A47130 | day of Rest, the first day of the Week being one day in seven? |
A47130 | for seeing the Holy Ghost is that Infinite Spirit, and is every where present, he is not capable of any local motion of Descent or Ascent? |
A47130 | should the same debt and payment be exacted both from us and our surety? |