Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A47381What do Believers then pray for, when they pray for the Pardon of Sin?
A47606What do Believers then pray for, when they pray for the Pardon of Sin?
A47606[ s.n., London: 1697?]
A47371Alas, they want Power to do it for themselves, and how then should they do it for others?
A47371And will any Mau( says he) yea, will Paul ascribe all this to those that did not so much as profess the things signified?
A47371Besides, we see they never mind nor regard their Covenant in the Case: and will not God one Day say, Who has required these things at your Hands?
A47371Can God be glorified by Man''s Disobedience, or by adding to his Word; by doing that which God hath not required?
A47371How can Water, saith Mr. Charnock, an external thing, work upon the Soul physically?
A47371How dare Men adventure, this being so, to change Baptism from Dipping into Sprinkling, and the Subject, from an Adult Believer, to an ignorant Babe?
A47371If any should say, Why did you not cite these Assertions of Mr. Baxter''s whilst he was living?
A47371In a Word; Can they make the Child or Children to repent and truly believe in Jesus Christ?
A47371Now can this be a Truth, since Christ who was more faithful than Moses, and delivered every thing plainly from the Father?
A47371What is required of Persons to be baptized?
A47371Would it be proper to say, He 〈 … 〉 them into Jordan?
A47522( And now can any thing lay a greater obligation upon the Conscience, than this Covenant, what then is the Sin of such who violate it?)
A47522Come out of your Closets to the Church?
A47522Have we not found by experience the sad effect of this?
A47522How great was the Evil of the gain- saying of Corah?
A47522How is a Church to proceed in case of open and notorious Scandals?
A47522I Quaery, what reason, or ground, hath any Man to refuse Communion with a Church that Christ hath not left, but hath Communion with?
A47522If an Excommunicated Person hath obtained of God true Repentance, and desires to be restored to the Church, what is the manner of his Reception?
A47522If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
A47522Is it not a shame to any of a private Family, to divulge the Secrets of the Family?
A47522May a Church admit a Member of another Congregation to have Communion with them, without an orderly receiving him as a Member?
A47522May a Church call out a Teacher that is no ordained Elder to administer all Ordinances to them?
A47522May an Elder of one Church if called, warrantably administer all Ordinances to another?
A47522May not God cause thee to bear a more heavy Burden; because thou canst not bear thy Brother''s?
A47522Mayst not thou in some things be a Burden to thy Brethren?
A47522Ministers Work is great: Who is sufficient for these things?
A47522They pray for their daily Bread, and will they not pray to have the Bread of Life plentifully broken to them?
A47522To whom is it Members ● oin themselves?
A47522WHat is the Order of receiving Members into the Church, that were no Members any where before?
A47522What Esteem also had God''s Worthies of old, for God''s publick VVorship?
A47522What Interest hath God greater in the World which he hath committed unto Men than this?
A47522What is a Church Admonition?
A47522What is an Admonition?
A47522What is to be done when a Person offers himself for Communion from a Church that is corrupt, or erroneous in Principles?
A47522What signifies all you do in Publick, if you are not such that keep up the Worship of God in your own Families?
A47522What will become of the Churches in time to come, if this be not prevented with speed?
A47522Who goeth a Warfare at his own Charge?
A47522Why were Ministers to be ordained, if others unordained might warrantably do all their Work?
A47522You may as well ask, May a Church act disorderly?
A47522is it to the Elder, or to the Church?
A47522who planteth a Vineyard, and eateth not of the fruit thereof?
A4736123?
A47361And have not we the Fruit of it, i. e. Joy, Peace,& c. in believing?
A47361And pray, that they might be filled with the Fruits of Righteousness?
A47361And, pray, why must ordinary praising of God be now admitted?
A47361Appendix( unpublished?).
A47361But how?
A47361But must they needs be therefore carnal and humane Forms which appertain unto them?
A47361But say you, If we should say such a vocal Singing together is for a Teaching, then where are the Hearers, if all be Teachers?
A47361But to close all, Are not David''s Psalms part of Spiritual Worship?
A47361But, pray, what Call has he to rebuke me, after this publick manner, especially before the whole World?
A47361Can any sober Christian think he hath done well to publish the Private Affairs of a Particular Church to the whole World?
A47361Do not the Saints now rejoice in hope of the Glory of God, as well as they did then?
A47361Doth not the Apostle pray that God would fill all the Saints with Joy and Peace?
A47361Have not Believers now the Holy Spirit, as well as they had it then, though not in such an extraordinary manner?
A47361How absurd would it be to affirm either?
A47361How hath our Practice of baptizing Believers,& c. been branded with the reproachful Name of Error?
A47361Is it absurd and irrational for us to make the Moral Law, or Light of Nature, a Rule to exert the Worship of God?
A47361Is not this to darken Counsel with words without Knowledg?
A47361My Portion is, I perceive, to undergo hard Censures from Men; but''t is no more than my Blessed Master met with; and what am I that I should complain?
A47361Now what is this to your purpose?
A47361Shall they have a new Bible for those Times?
A47361These things being so, What Authority have you to say our Saviour and his Disciples did not sing?
A47361What Reason do you give for this?
A47361Whose Work is it thus to do, but the Devil''s?
A47361Why must not Spiritual Songs be allowed, as well as Psalms and Hymns?
A47361and are not the Churches exhorted to sing them?
A47361and how grievous is it to all truly Godly Ones, and grateful to the Enemies of our Sacred Profession?
A47361and what a reproach doth it bring upon the Truth?
A47361or, what reason has any sober or Godly Christian to believe you, if you so boldly affirm it?
A47391And if it seals the External Privileges of the Covenant to them, why are they denyed those Privileges?
A47391But, perhaps, some may Object, If Infants as such, were not included in the Covenant of Grace God made with Abraham, how can dying Infants be saved?
A47391Can Infants believe in God, as Abraham did?
A47391Did it not Profit them?
A47391Do not many of their Seed prove wicked and ungodly Persons, and so liveand dye?
A47391Do you build upon this?
A47391Doth he not clearly hereby intimate, that Circumcision of the Flesh was of the Law, and not of the Gospel?
A47391Doth it appear so?
A47391How then was it reckoned when he was in circumcision, or in uncircumcision, not in circumcision, but in uncircumcision?
A47391How then were any dying Infants saved before Abraham''s Days, or before that Covenant was made with him?
A47391I Answer, Must Infants of Believers be comprehended in that Covenant God made with Abraham?
A47391I pray, Whose should it be but ours?
A47391Is not Breaking of Bread, and Church- Fellowship, the chief external Privileges of the Gospel- Church?
A47391Is not Morality a civil and honest Life, Doing to all as you would be done unto, the Ground or Foundation of your Hopes?
A47391Nevertheless what saith the Scripture?
A47391Or are you Self- righteous Persons?
A47391The Truth is, it was not to be enquired, Whether the Parents were Believers or not?
A47391What Seed doth the Apostle mean?
A47391What can be more clear, Sirs, then this?
A47391What is the Reason that you come to my Baptism?
A47391What, had they Two Seals of one and the same Covenant?
A47391and do not the Godly Independants say the same?
A47391and if it seals not the Blessings of the Covenant, what doth it seal, or what spiritual Advantage do their Children receive thereby?
A47391and what was the Covenant of Works, which as such is taken away?
A47391but were they the natural Seed of Abraham?
A47391if the Condition be to be performed by us; and, Why is this put in?
A47391or else, Can not any dying Infants be saved?
A47391or, Can they walk in his Steps?
A47391or, Doth it not appear, to the contrary?
A47391or, Had they any Right unto it, tho''they might be in the Covenant of Grace?
A47391or, which is more, are their natural Off- spring as such, of the Election of Grace?
A47391shall not they be received into the Covenant also, if they believe, and close in with Christ?
A47391were godly, or not, before their Children were to be Circumcised?
A47391whether they had Abraham''s Faith, or not?
A47391— But doth a Gospel Precept oblige any to the perfect keeping of the whole Law: How then could this be a Gospel Precept?
A47528Alas, whilst every Mans Hand at Sea and Land is up against God, fighting against him; can we expect he should appear to fight for us?
A47528And also what Divisions, Discord and Animosities are there among Professors?
A47528Are such Laws made and executed, to check and restrain the cursed enormities of the ungodly?
A47528But what will these men do in the day of Wrath?
A47528Did not the Lord against whom they had sinned?
A47528Doth God''s word confirm it to be a Truth?
A47528Doth not my present Employment bring me in Food and Rayment, and ought not I therewith to be Content?
A47528He spoiled Pharaoh, and the Egyptians, by an Army of Frogs, Locusts, Lice, Flies,& c. What wonders did he do with 300 Men?
A47528He 〈 ◊ 〉 and made Supplication;& also said, I will not let thee go, except thou bless me, Gen. 32 26 And he said, What is thy Name?
A47528How did he wrestle with God?
A47528How doth it concern us to Acknowledge God, for Preservation and a Blessing in all things?
A47528How lively are our Spirits, and active our Graces, when God vouchsafeth his Divine Influences, and quickens us in our Duties?
A47528How low should we lie every one of us, and labour to find out the plague of his own Heart; and to smite on our Breasts, and say, What have I done?
A47528I know not the Lord; I am the Soveraign Lord of Egypt, and I own no other Superiour here; What Lord hath Authority and Power over me, to command me?
A47528If God had not a perfect knowledge of all things, how could he govern the World?
A47528Is it not for a deliverance from our Miseries, rather than from our Iniquities?
A47528Is it not, because those two things have been, as it were, the Idols of England, or of Multitudes among us?
A47528It should not be, What Air, or what Earthly Profit may I find there, where I am going?
A47528Know assuredly, That none Teaches like God: What is Man''s teaching?
A47528Moreover, what Errors and detestable Heresies do abound among us?
A47528O what horrid Pride, Uncleanness, Oaths and Blasphemy, and all Prophaneness do we see and hear of every day?
A47528O where is the Life and Power of Religion?
A47528Shall I not run my self into Temptations by doing it?
A47528Shall not the Judge of all the Earth do Right?
A47528There is no Wisdom nor Understanding nor Counsel against the Lord: What Encouragement is here to seek to God?
A47528Thirdly, How we should acknowledge God, or after what manner he found in this Duty?
A47528Thus reason with thy Self; say, Shall I consult with Flesh and Blood, and gratifie my Corrupt part?
A47528VVho gave Jacob to the Spoil, and Israel to the Robbers?
A47528VVill it not offend God, or stumble my weak Brother?
A47528What Heavenly Comfort do we meet with, or have we met with at one time more than at another?
A47528What signifies a few formal Prayers, whilst men hold fast their sins?
A47528What was that good?
A47528When you fasted and mourned,& c. did you( saith the Lord) fast unto me?
A47528Who shall say to him, What dost thou?
A47528Will it turn to the Glory of God?
A47528Will this remove make for the profit of my precious Soul?
A47528Would they have God to Patronize their wickedness?
A47528and what a famous Judge and Ruler did God make him to be?
A47528but is the Gospel Preached there, in the Purity of it?
A47528can I have communion with godly Christians there?
A47528or, Bless such that God doth Curse?
A47528or, Is it not rather for Corn, Wine, and Oyl, that we cry to God this day?
A47528or, Will not my Spiritual Loss be more than my Earthly gain?
A47528perhaps she was fair, but he consulted not with God: but, How well did Abraham''s Servant succeed, in obtaining a Wife for Isaac, his Master''s Son?
A47528so in the other case; say, Will not more snares attend that Calling I am about to enter upon?
A4760123. that The Scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for Righteousness?
A47601Ah poor England, poor Church of God, where are thy brave old Heroes, that stood up to maintain the Truths of Christ?
A47601And doth Christ make any free until they are united to him, and so believe in him?
A47601And is it not good, nay best, to keep to the form of sound Words?
A47601And, Sir, is there no favour shewed to us, because our Surety has paid this Debt?
A47601Are we Saviours or Mediators, because we have his Righteousness imputed to us of meer Grace?
A47601Brethren, Where is it said in the Scripture that any Person was justified that believed not, or whilst an Unbeliever, or before he believed?
A47601Brethren, must Christ be offered to righteous Persons, to justified Persons, or to Sinners condemned?
A47601But doth not Paul say, Christ hath redeemed us from the Curse of the Law?
A47601But to proceed: Did not God send his Son, that the Righteousness of the Law might be fulfilled in us,& c?
A47601Do we receive the Righteousness of Christ, before we received Christ himself?
A47601How are many fallen from the Faith?
A47601How then can Mr. Clark say, the Justification Paul speaks of, and that which James speaks of, is all one and the same thing?
A47601How then do Works concur with, or are included, or joined with that Righteousness that is our Justification before God?
A47601I am told lately, that some there are who affirm the Elect did not fall in Adam; but this I ca n''t tell how to believe, why then did Christ die?
A47601If so, who pays the Debt for us?
A47601Is it not Christ and his Righteousness that which justifies us, or is the matter of our Justification?
A47601Is it not said that God imputes Righteousness without Works, and justifies him that works not?
A47601Is the Debtor the Surety, because the Surety''s Payment is accepted for him?
A47601It is God that justifieth; who is he that shall condemn?
A47601Moreover, how doth Paul aggravate this Sin, and bewail himself for it?
A47601Nay, is not the Moral Law the Rule of all our Obedience to God in all positive Gospel- precepts?
A47601No sure: Where is there the least shadow of proof for this?
A47601None else have any Power, Who shall lay any thing to the charge of God''s Elect?
A47601Paul tells the Saints when they were delivered from Sin, Guilt, and the Curse; being then made free from Sin: Then, when?
A47601The Papists say, that all their Works and inherent Righteousness, are performed by God''s Grace or special Assistance; yet how do they boast?
A47601Therefore, Wherefore?
A47601True, the Jews said indeed, that they were free, and never were in Bondage,& c. How saist thou, ye shall be made free?
A47601Was it not great Love, great Grace and Favour for God to accept of a Surety?
A47601Was it only to make God amends for our Breach of it, and so to purchase a new, a milder and better Law of Works,& c?
A47601What Apostacy is here from the Orthodox Faith?
A47601What advantage brings in Christ''s Death, to abrogate one perfecting Law, and establish another?
A47601What now is the Purport of this Notion?
A47601What of this?
A47601What''s the Purport of this?
A47601Where''s Paul''s Doctrine?
A47601Who can arrest, impeach, accuse, find guilty, and condemn such?
A47601Will any say, as to matter of Fact, that thing is, when God''s Word says it is not?
A47601Will ye make Faith to be a Cause, or the condition of our Justification before God?
A47601do any preach thus, or have they any Authority so to do?
A47601for the Church to be built upon Peter, than upon Christ that Peter confessed?
A47601nay, to substitute his own Son in our stead to satisfy all the Demands of the Law and Justice?
A47601or do any of us preach that which we believe not?
A47601or do any think they understand this Point better than Paul, or the other Apostles?
A47601the Righteousness of Christ; which what is it else than to make the Scripture a meer Nose of Wax, and a Leaden Rule, and to comply with our Fancies?
A47601what dark Clouds spread over our Heavens?
A47601what decay of doctrinal and practical Christianity?
A47601with the Price of the Blood of his own Son?
A47599And why to Faith only?
A47599Are we justified without regard had to the just Commands thereby required, or without a Compensation made for the breach thereof?
A47599Are you ungodly, and in a wr ● tched Condition in your own Eyes?
A47599Are you weary and heavy laden?
A47599Because from this Doctrine doth proceed all the Hope we have of Eternal Life: Destroy this Foundation, and what can the righteous do?
A47599But Vnbelief is against the Gospel, what Defence against this?
A47599But what of all this?
A47599By what Law?
A47599By what Law?
A47599Ca n''t you beg for Bread rather than perish?
A47599Ca n''t you believe the Report of the Gospel, or receive the Record God hath given of his Son?
A47599Ca n''t you drink when thirsty, when you are bid to do it freely?
A47599Could not Man keep the Law of Works then?
A47599Darest thou not appear before ● od in it, not stand at his Bar thereby to be justified?
A47599Did not God foreknow that Man would break the Law of Works, and so was necessitated to make a New and more easie Law?
A47599Dost thou see a want of Righteousness?
A47599Durst holy Job depend upon his Sincerity, or venture in that, to stand at God''s Tribunal?
A47599Have we any Plea at God''s Bar, but that of the Merits of Christ, and his Righteousness only, let our Sin or Guilt be what it will?
A47599How is Christ''s Righteousness made our legal Righteousness, and yet not our Evangelical Righteousness?
A47599How should sinful Man perform the Law of sincere Obedience, having no more than sufficient Grace to assist him?
A47599If a Man hates not Sin, be not out of Love with Sin, How should he be in love with God and Holiness?
A47599If they say, that more than sincere Obedience is required of us, but not as a Condition of Life, I ask by what Law?
A47599In the 27th Verse, he adds, a God- honouring, and a self- confounding Inference from what he had said; Where is boasting then?
A47599Is it a great Sin to refuseth agree to the Covenant to which thy Baptism engaged thee?
A47599Is it as Dung now?
A47599Is it hard for you to believe the highest Testimony and Witness that ever was born to any truth?
A47599Is it made void?
A47599Is not Christ able to save you, or is he not willing to save you, unless you are Co- workers and Co- partners with him in your Salvation?
A47599Is not he that is acquitted from Condemnation and Death, put into a state of Justification and Life?
A47599Is resting on Christ hard?
A47599Is the Law rendred useless, or of none effect by Faith?
A47599Must we make our own Performances, or Obedience a Condition of Justification, or be laid under Infamy and Reproach?
A47599Of Works?
A47599Of Works?
A47599Or are you unwilling to be saved, unless you might share with him in the Glory of your Salvation?
A47599Or can a dead Man quicken himself, or dead Works please God?
A47599Or the Fruit be good before the Tree is good?
A47599Or, could he not have hindred it?
A47599Or, did not God both foreknow and permit the Fall of Man?
A47599Sinner, dost thou thirst?
A47599The Thief on the Cross, as a Sinner, cry''d out, Lord remember me,& c. and the Jaylor as a Sinner, cry''d out, Sirs, what must I do to be saved?
A47599To conclude, Is there any Sinner here?
A47599Were not the Galatians Christians and Professors of the Gospel, who held without Faith in Christ, no doubt, that they could not be justified?
A47599What did God, as I may say, design or aim at therein ● more than his own Glory, and to abase sinful Man?
A47599What doth the Covenant bind thee to?
A47599What if a Child through the love of Sin, or vanity of Mind, will not agree to this Covenant when he is capable?
A47599What is all the Beauty of thy inherent Holiness, and sincere Obedience ● ecome nothing to thee?
A47599What is it that these new Doctors talk of?
A47599What pollution is more loathsome than the filth of a rotten and stinking Sepulchre?
A47599What said Paul to the ungodly Jailor, when he cry''d out, Sirs, what must I do to be saved?
A47599What though some of my Works doth not make God a Debtor to me?
A47599What was it Paul accounted but Dung, and gave up for Loss?
A47599What, must we be justified by the Obedience and Righteousness of another?
A47599Where is boasting then?
A47599Why then should he give way to the abrogating the Command of perfect Obedience, to bring in that of imperfect?
A47599Works are indifferently mentioned, as being excluded?
A47599where the Apostle proves, that all Men, both Jews and Gentiles, are under Sin: What then are we better than they?
A47454A whole Christ comprehends all his Offices, and a whole Heart includes all our Faculties: Is not your Heart divided?
A47454And do you obey Christ''s Word, his Commands, because you love him?
A47454And indeed what need he go to be fed and clothed by another, that is full, and sees his Goods increased, and hath need of nothing?
A47454And may not this be the reason our Assemblies are so thin on Lecture- days?
A47454And what is Faith but a going out of a Mans self to Christ for Life and Righteousness, as a poor wretched and miserable Sinner?
A47454Are you the same in private as in publick?
A47454Are you universal in your Obedience?
A47454Are you willing to suffer and part with all that you have, rather than sin against God?
A47454But O how hard a thing is it to bring this and that self- righteous Person to believe this, or receive it as a Truth?
A47454But could Satan, saith he, think to find Rest there where was no House for him to lay his Head in?
A47454But why should we glory in the Lord, or rejoice only in Christ?
A47454Can Sin be in the Affections of Saints, because there are some Infirmities in their Conversations?
A47454Can Sin predominate in them, and they act thus habitually to the scandal of their sacred Religion?
A47454Can godly Christians be always under the same Temptation?
A47454Can it seal, and not seal Covenant- Mercies to them?
A47454Can you go comfortably on in the ways of Christ, though you meet with little esteem amongst the Saints?
A47454Can you say you hate Sin as Sin?
A47454Can you stay your Souls upon God, though in Darkness, having no Light?
A47454Do you as much desire to have your Sins mortified as pardoned, to be made holy as well as to be made happy?
A47454Do you love Christ above Son or Daughter?
A47454Do you love the Person of Christ?
A47454Do you love the Saints, all the Saints, though some of them are not of your Sentiments in some Points of Religion?
A47454Do you love the Word of God for that Purity which is in it, as well as the Advantage that comes by it?
A47454Do you love the Work of Holiness as well as the Reward of Holiness?
A47454Do you more pry into your own Faults, than into the Miscarriages of others?
A47454Do you see more evil in the least Sin, than in the greatest Suffering?
A47454Doth God allow of nothing for Ornament?
A47454Have you received a whole Christ with a whole Heart?
A47454Have you seen 〈 ◊ 〉 your own Righteousness as filthy Rags, and have you been made poor in Spirit?
A47454How did the Pharisees glory in their seeming Zeal and Piety, and flatter themselves, and yet wofully blinded, and in a damnable State and Condition?
A47454How fearless do they seem under the ratling Peals of the Thunder of Heaven?
A47454If any ask, how it came to pass any of the ground is said to be good?
A47454If they had but a spark of true Grace, could they ever stand it out thus against the Gun- shot of Heaven?
A47454Is Christ precious to you, even the chiefest amongst ten thousand?
A47454Is all the stress of your Justification and Salvation built upon Jesus Christ?
A47454Is not a true Child of God quickly convinced of his Fault?
A47454Is not the World more in your Affections, Desires, and Thoughts, than Jesus Christ?
A47454Is there no secret Sin lived in and favoured, the evil Habit never being broke?
A47454Is your Mind spiritual, and set upon Heavenly things?
A47454O how do many Professors deceive themselves?
A47454Or can they perish after they are in the Covenant, and have the Seal of it?
A47454Shall they miss of the Blessings of the Covenant of Grace who have it sealed to them?
A47454Such who refuse the Covenant of Grace, and depend on the Covenant of Works, how woful is their Condition?
A47454They make a fair show in the Flesh, they pride it in themselves, and Men praise and admire them, but what doth all this signify?
A47454This is one of the strong Holds, exalting it self against the Knowledg of God: How loth is a proud Man to become a Fool, that he may be wise?
A47454To these let me speak one word: Why, will you do no more for God, because some who love him not will do nothing?
A47454Was it not that confidence they had that their condition was good?
A47454Were you ever throughly convinced of your sinful and lost Condition by Nature, and of that horrid Evil there is in Sin?
A47454What a stir did the Pharisees make about Ceremonies?
A47454What cause have such thy Praise to sing, Who are renew''d by thee?
A47454What do such and such do?
A47454What is a reformed Life without a changed Heart?
A47454What made the foolish Virgins so bold as to go forth to meet the Bridegroom?
A47454What means the Pride of some?
A47454Whither must these fly?
A47454Why may not Satan be expelled or forced out of his House in some degree, by the common Influences of the Spirit?
A47454Why may not, saith he, these dry Places be the Saints on Earth, the Fountain of whose Blood is dried up?
A47454Would the Tempter waste his time in seeking whom to devour in those waste Places, where he knew well enough there were none to be found?
A47454and doth he not straitway reform?
A47454is it not because the Hearts of People are not right with God?
A47454or to captivate his Reason to the obedience of Faith, to be justified by another''s Righteousness?
A47454their Earthliness, Contention, Whispering, Backbiting, want of Love, Divisions,& c. shutting their Eyes at further Light, and discovery of Truth?
A47095ATtend all People, hearken and draw near: What doleful noise is that soun ● s in my ear?
A47095Alas, thou sinful Nation, most unwise, That hates thy friends, and loves thy enemies; What wilt thou do over a little space?
A47095Am I not dear and precious in thy sight?
A47095And here vile Worm, dost thou think to contend With God the Lord, whom thou dost thus offend?
A47095And how canst thou with them so long forbear, Who to thy face thee scornfully do dare?
A47095And now, my Brethren, come, I pray, come hither; And in Gods fear let us confer together: Doth not G ● ief seiz on you, my Brethren dear?
A47095And they have got the same pow''r still: Who da ● es make wa ● with them?
A47095And will these days of Sorrow ne''er be o''er?
A47095Are you not peirced to the very heart?
A47095Are you, or are you not in bitterness, Because of Zion, and her sore distress?
A47095Because so long thou hast upon me ● rod, And in contempt hast said, Where is thy God?
A47095But I will turn, and will expostulate The case with Zion, touching her estate; Why art thou sometimes up, then down again?
A47095But when, O Lord?
A47095But why, O Zion, lov''d of the most High, Dost thou lament and mourn so bitterly?
A47095Dost think he wo n''t fulfil his holy Word, And in his fury draw his glittering Sword?
A47095Dost think that man can save thee from his stroke, That thou go''st on, and still dost him provoke?
A47095Dost think, because he hath spar''d thee so long, He''l ne''r avenge on thee my grievous wrong?
A47095Dost thou not at his presence fear and quake, Who with a frown will make all Nations shake?
A47095Doth not all Joy now into Mourning turn?
A47095Doth not your eyes like to a fountain run?
A47095Doth not your hearts dissolve into a tear?
A47095Doth not your sleep also from you depart?
A47095For Cruelties were e''er the like on Earth?
A47095Hast drunk so much,& wouldst thou yet have more ▪ What blood of Prophets and Apostles too, Of Christ, the Lord, whom thou hast also slew?
A47095Hast thou withdrawn thy self for evermore?
A47095How beautiful and comely once was I?
A47095How can our hearts delight in things below?
A47095How can we comfort have, or comfort find: Or how can we the Worlds concernments mind?
A47095How can we eat or drink with Hearts content, And not with Grief poor Zion''s state lament?
A47095How can we sleep in peace as others do?
A47095How were the Merindolians put to death?
A47095I am thy Love, Dove, Undefiled One; Why dost thou then let me be trod upon?
A47095Is Prose too mean, to let the World know how She is opprest by Rome''s black hellish Crew, How in her Blood they did their hands imbrew?
A47095Is it thou?
A47095Is not the time yet come, That thou wilt put an end to his Kingdom?
A47095Is not their sinful Cup fill''d to the top, That thou mightst off these mighty Cedars lop?
A47095Is there any sorrow like unto my sorrow?
A47095Let me enjoy but thee, what further crave I?
A47095Lord, having all things, and not thee, what have I?
A47095Mother, What Whore is that?
A47095Must thy aspiring thoughts needs now rehearse Thy Mothers Groans in such a kind of dress?
A47095My very heart is pierced, whilst they say, Where is the God to whom so oft you pray?
A47095O how can we this Lamentation hear?
A47095O why dost thou father Christs death on me?
A47095O ● thinkest thou he hath quite passed by, All thy vile acts and cruel tyrannie?
A47095Or patiently this doleful mourning bear?
A47095Or shall he eve ● ● eign and domineer, As he hath done, without controul or fear?
A47095Shall we arise, O Zion, full of ire, To eat her Flesh, and burn her in the fire?
A47095Shall we arise?
A47095Shall we now fill to her in the same Cup That she hath fill''d to us for to drink up?
A47095There are some men, Cry Lord, When, when, Wilt thou in Glory come?
A47095Thou hidst thy face, and troubled sore was I. Thee having, though nought else, what have I not?
A47095Visit thy Vine, O Lord; do thou behold That which thou plant''st and prisedst more then gold Do they not burn and of it make a spoil?
A47095WHat Muse is this doth thus possess thy brain, That leads thy Genius to so high a strain?
A47095What is the shell To the kernel, Or Chaff unto the Wheat?
A47095What precious Blood was shed in Italy, In Spain also, yea and in Germany?
A47095What, Poet- like, thy self deliver now?
A47095Whence comes that Beast of whom thou hast complain''d ● ▪ What is he, and how long hath he thus raign''d?
A47095Who is this Vine, but me whom thou hast chose?
A47095Why should this wicked Whore Blaspheme our God, or wrong us any more?
A47095Wi ● l not those horrid wretched cruelties That thou hast done, thy raging lust suffice?
A47095Without thee, though all else, what have I got?
A47095You Virgins all, To you I call; What Oyl have you in store?
A47095Zion, thy self mistake thou dost; The Day will still be mine, Wherefore then dost thou proudly boast, As if it would be thine?
A47095for she shall rue: Hath she so many of our Brethren slew?
A47095there''s none pitties our grievous cries: Alas, alas, we all are quite undone, What shall we do, or whither shall we run?
A47500( is it done?)
A475001 BElievers now, what have you more, what have you more to do; But to sing Praise to God on high from whom your help doth flow?
A475001 COme buy of thee?
A475001 Come drooping Saints, ve princely ones, why do your 〈 ◊ 〉 hang down?
A475001 HO ● gracious and how good, O Lord, art thou to Sinners vile; Thy ● rath is o''●, and thou on us, in Jesus Christ, doth smile?
A475001 I''Ll tell you farther, that if such A Person you shall see, Whose Eyes like Doves are wash''t with Milk and Water this is he?
A475001 O Blessed Lord, what hast thou done?
A475001 WHat Wrongs, great God, hast thou long born?
A475001 WHat was thy End, O holy God, in our salvation; But thy own Glory?
A475001 WOuld Man forbear to seek revenge on such a cursed Foe, Who stri ● es to Murther him each Day, and work his Overthrow?
A475002 But God waves all advantages of wrath, and vengeance too; And, by amazing Patience, doth daring Man out- do?
A475002 But what am I?
A475002 Come Law of God, what hast thou now of Saints for to demand?
A475002 Lord, who can all his errors see?
A475002 Shall Man, who at the Gates of Hell did Pale and Speechless ly, Not find a Tongue, and time to Speak?
A475002 The Sea stood up in heaps For Israel,( on each side) The Enemy said, I will pursue, I will the Spoil divide?
A475002 Was he all VVhite and was not Red?
A475002 What are all sinful Pleasures here, which are sinners delight?
A475003 Come Justice, where is now thy Charge?
A475003 Communion, Lord, also with Thee; nay, with th''whole Trinity, What higher Blessings can there be?
A475003 He looks about to see if he can find you in his fold; Can you forbear for to return, how can your Love be cold?
A475003 My Lust I will fulfill, My Sword draw out will I?
A475003 Seest thou that Folded Flock, Whose Heart the Spirit tyes; Whom Gospel- Order calls into Distinct Societies?
A475003 Thro''the whole Earth, where can we hide?
A475003 You Daughters this is he, This my Beloved is?
A475004 Begone vile Lusts as things accurst, let every Soul then say, This Pearl will I purchase and buy without further delay?
A475004 But did he die, and in our stead, that we might never die?
A475004 O Young- Men, Young- Men, will you then Christ''s gracious Call Obey?
A475004 O call to Mind, remember then, our Time consumeth fast; Why hast thou made the Sons of Men, as things in vain to waste?
A475004 Seest thou the Pastures where They do together Feed; The Shepheard stands with both his Hands To give them all they Need?
A475004 Shall we to Heaven mount aloft, lo, Thou art present there?
A475004 The Drops that fill the Seas, Go, count them every one?
A475004 What a reviving Sight is this?
A475004 What shall I say?
A475005 Come Law of God, what hast thou now of us for to demand?
A475005 Fools ask not where th''Almighty is ▪ but Glory to him give: Is not his Being most fully prov''d in suffering thee to Live?
A475005 How can ye see him bleed, and still retain your cursed sin?
A475005 If such a One you meet, whose Eyes like Flames, and Lamps of Fire Strikes Dead, and yet gives Life thereby, t is he that I desire?
A475005 Shall Sinners slight thy Love, O Lord, salvation not regard?
A475005 Sinners, will you praise Christ''s great Name, to whom all praise belongs, And celebrate his glorious Fame with joy in holy Songs?
A475005 To these, the Sands, the Hairs, And all things else in sight; Hyperbolize Immensity, And run to Infinite?
A475005 What Man is he that Liveth here, and Death shall never see?
A475005 Who would not honour and admire, who would not Thee adore; Who would not this Saviour desire, ● ● d prostrate f ● ● ● before?
A475005 Yea, should we take us morning Wings and dwell beyond the Sea, There would thy Hand have hold on us, and quickly with us be?
A475006 How may we then continually in Jesus Christ rejoyce, And sing to him melodiously, with Heart and cheerful Voice?
A475006 O dearest Jesus, if a taste of Love be here so sweet, What will it be when we with Thee, our dearest Lord, shall meet?
A475006 O let us say, O Lord, Who is it that''s like unto Thee?
A475006 Thou sayest, Thy Beloved''s mine?
A475006 What is there more, what can we say, but in the great''st amaze, Even stand and think, and evermore sing forth thy Glorious Praise?
A475006 Why should I stray and lose my way?
A475007 Come Justice, where is now thy Cha ● ge ▪ Wh ● ● hast ● ou now to show?
A475007 O fairest One; if thou wouldst know where thou shouldst feed and ly, The foot- steps of the Flock will show the way asuredly?
A475007 Why should not Patience make us sing, and God''s great Glory raise?
A47500A Hymn of Christs divine Love, on Ca nt ▪ ● 1 COme near, come nearer yet and mo ● ● thy sweetest Lips to mine?
A47500And wilt thou cloath the Lillies, and not me?
A47500Hast thou a Secret to reveal?
A47500How can ye see him call to you and you will not come in?
A47500IS there no Mercy in the Lord?
A47500My Hand shall now cut them all off, And Ruin utterly?
A47500O Why are we afraid of Man, That''s made of brittle Clay, And does forget our Maker great, Did Heaven and Earth Display?
A47500O see his side, how did it run With purple Gore?
A47500Or, from the hand of the dark Grave, can, Lord, deliver''d be?
A47500Or, if we should go down to Hell, ev''n there thou dost appear?
A47500Sing, Sing, God''s Praise, you ought always, who this rich Pearl have; What would you be, what more can ye ask, seek, desire, or crave?
A47500Stones against such will Cry?
A47500Tell me, O tell me soon, Where feeds thy Flock; where is the place thou mak''st them rest at Noon?
A47500Then join the number, if you please, Of Stars till there is none?
A47500Thy Curses all did meet in Christ, who did our Surety stand?
A47500WHat cause of Joy ye Saints is here?
A47500When we behold the Gold Spink gay, With Colours deck''d so fine, Should we not spread our Maker''s praise, On Things that are Divine?
A47500Who will refuse our Sharons Rose, that knows its fragrant scent?
A47500Why Cumber they the Ground?
A47500Why hast thou forsaken me?
A47500Will they not hateful all appear when sin is in their sight?
A47500and shall not I?
A47500and shall we saved be?
A47500can you say so?
A47500have you a tender heart?
A47500how shall I then express The depth of thy Immensity?
A47500is there To hide from Thee?
A47500no Sufferer for my Sin?
A47500or Jesus call?
A47500or thy Infiniteness?
A47500the thickest Darkness is to Thee, like to the Light?
A47500therefore we will praise thee every one: 2 Shall Man assume some part of it?
A47500what Fool is there who doth refuse to buy?
A47500what hast thou now to shew?
A47500what kind of Spirit''s this, That makes thy Saints with joy to run, and thy sweet Lips to Kiss?
A47500what, Lord, am I?
A47500whither can we fly?
A47500with the Father and Son, Are we United and made One?
A47500● Anthems of Joy, of Love, and Praise; and Hallelujahs sing; Who would be fond of this vain World, from whence such Sorrows spring?
A47612( is it done?)
A476121 BElievers now, what have you more, what have you more to do; But to sing Praise to God on high from whom your help doth flow?
A476121 COme buy of thee?
A476121 COme drooping Saints, ye princely ones, why do your heads hang down?
A476121 COme near, come nearer yet and move thy sweetest Lips to mine?
A476121 HOw gracious and how good, O Lord, art thou to Sinners vile; Thy Wrath is o''r, and thou on us, in Jesus Christ, doth smile?
A476121 I''Ll tell you farther, that if such A Person you shall see, Whose Eyes like Doves are wash''t with Milk and Water this is he?
A476121 IS there no Mercy in the Lord?
A476121 O Blessed Lord, what hast thou done?
A476121 WHat Wrongs, great God, hast thou long born?
A476121 WHat was thy End, O holy God, in our salvation; But thy own Glory?
A476121 WOuld Man forbear to seek revenge on such a cursed Foe, Who strives to Murther him each Day, and work his Overthrow?
A476122 But God waves all advantages of wrath, and vengeance too; And, by amazing Patience, doth daring Man out- do?
A476122 But what am I?
A476122 Come Law of God, what hast thou now of Saints for to demand?
A476122 Lord, who can all his errors see?
A476122 Shall Man, who at the Gates of Hell did Pale and Speechless ly, Not find a Tongue, and time to Speak?
A476122 The Sea stood up in heaps For Israel,( on each side) The Enemy said, I will pursue, I will the Spoil divide?
A476122 Was he all VVhite and was not Red?
A476122 What are all sinful Pleasures here, which are sinners delight?
A476123 Come Justice, where is now thy Charge?
A476123 Communion, Lord, also with Thee; nay, with th''whole Trinity, What higher Blessings can there be?
A476123 He looks about to see if he can find you in his fold; Can you forbear for to return, how can your Love be cold?
A476123 My Lust I will fulfill, My Sword draw out will I?
A476123 Seest thou that Folded Flock, Whose Heart the Spirit tyes; Whom Gospel- Order calls into Distinct Societies?
A476123 Thro''the whole Earth, where can we hide?
A476123 You Daughters this is he, This my Beloved is?
A476124 Begone vile Lusts as things accurst, let every Soul then say, This Pearl will I purchase and buy without further delay?
A476124 But did he die, and in our stead, that we might never die?
A476124 O Young- Men, Young- Men, will you then Christ''s gracious Call Obey?
A476124 O call to Mind, remember then, our Time consumeth fast; Why hast thou made the Sons of Men, as things in vain to waste?
A476124 Seest thou the Pastures where They do together Feed; The Shepheard stands with both his Hands To give them all they Need?
A476124 Shall we to Heaven mount alost, lo, Thou art present there?
A476124 The Drops that fill the Seas, Go, count them every one?
A476124 What a reviving Sight is this?
A476124 What shall I say?
A476125 Come Law of God, what hast thou now of us for to demand?
A476125 Fools ask not where th''Almighty is, but Glory to him give: Is not his Being most fully prov''d in suffering thee to Live?
A476125 How can ye see him bleed, and still retain your cursed sin?
A476125 Shall Sinners slight thy Love, O Lord, salvation not regard?
A476125 Sinners, will you praise Christ''s great Name, to whom all praise belongs, And celebrate his glorious Fame with joy in holy Songs?
A476125 To these, the Sands, the Hairs, And all things else in sight; Hyperbolize Immensity, And run to Infinite?
A476125 What Man is he that Liveth here, and Death shall never see?
A476125 Who would not honour and admire, who would not Thee adore; Who would not this Saviour desire, and prostrate fall before?
A476125 Yea, should we take us morning Wings and dwell beyond the Sea, There would thy Hand have hold on us, and quickly with us be?
A476126 Anthems of Joy, of Love, and Praise; and Hallelujahs sing; Who would be fond of this vain World, from whence such Sorrows spring?
A476126 How may we then continually in Jesus Christ rejoyce, And sing to him melodiously, with Heart and cheerful Voice?
A476126 O dearest Jesus, if a taste of Love be here so sweet, What will it be when we with Thee, our dearest Lord, shall meet?
A476126 O let us say, O Lord, Who is it that''s like unto Thee?
A476126 Thou sayest, Thy Beloved''s mine?
A476126 What is there more, what can we say, but in the great''st amaze, Even stand and think, and evermore sing forth thy Glorious Praise?
A476126 Why should I stray and lose my way?
A476127 Come Justice, where is now thy Charge; what hast thou now to show?
A476127 O fairest One; if thou wouldst know where thou shouldst feed and ly, The foot- steps of the Flock will show the way asuredly?
A476127 Why should not Patience make us sing, and God''s great Glory raise?
A47612How can ye see him call to you and you will not come in?
A47612If such a One you meet, whose Eyes like Flames, and Lamps of Fire Strikes Dead, and yet gives Life thereby, t is he that I desire?
A47612My Hand shall now cut them all off, And Ruin utterly?
A47612O see his side, how did it run With purple Gore?
A47612Or, from the hand of the dark Grave, can, Lord, deliver''d be?
A47612Or, if we should go down to Hell, ev''n there thou dost appear?
A47612Sing, Sing, God''s Praise, you ought always, who this rich Pearl have; What would you be, what more can ye ask, seek, desire, or crave?
A47612Tell me, O tell me soon, Where feeds thy Flock; where is the place thou mak''st them rest at Noon?
A47612Then join the number, if you please, Of Stars till there is none?
A47612Thy Curses all did meet in Christ, who did our Surety stand?
A47612WHat cause of Joy ye Saints is here?
A47612Who will refuse our Sharons Rose, that knows its fragrant scent?
A47612Why Cumber they the Ground?
A47612Why hast thou forsaken me?
A47612Will they not hateful all appear when sin is in their sight?
A47612and shall not I?
A47612and shall we saved be?
A47612can you say so?
A47612have you a tender heart?
A47612how shall I then express The depth of thy Immensity?
A47612is there To hide from Thee?
A47612no Sufferer for my Sin?
A47612or Jesus call?
A47612or thy Infiniteness?
A47612the thickest Darkness is to Thee, like to the Light?
A47612therefore we will praise thee every one: 2 Shall Man assume some part of it?
A47612what Fool is there who doth refuse to buy?
A47612what hast thou now to shew?
A47612what kind of Spirit''s this, That makes thy Saints with joy to run, and thy sweet Lips to Kiss?
A47612what, Lord, am I?
A47612whither can we fly?
A47612with the Father and Son, Are we Vnited and made One?
A47086And O what hurryings, tossings and Tumblings to and fro in their Spirits have some Christians met with in the late times, and still daily meet withal?
A47086And if high strong Towers can not stand before a consuming fire, how is it possible for Briars and Thorns?
A47086And lastly, What is meant by burning up the Chaff with unquenchable fire?
A47086Are you willing to suffer the Wrath of God for ever, rather than to forgo your vain and wicked Courses?
A47086Be content with your Condition, tho''poor in this World, remember Lazarus, how much better was his state than the Rich Glutton''s?
A47086But alas, alas, what is internal Wrath let out on the Soul in Hell, as he notes?
A47086But shall there not be an end of the Torments of the Damned?
A47086But what is intended or meant by it here?
A47086But what is meant by Christs Fan in a spiritual sense?
A47086Chaff is of very little worth or value unto Wheat: What is the Chaff unto the Wheat, saith the Lord?
A47086Fourthly, Why are the Saints compared to Wheat?
A47086His Visitors asked him if they should Pray for him?
A47086How can this Man give us his flesh to eat?
A47086Moreover, are there not in this floor others who are proud, earthly, carnal and covetous Persons?
A47086No Doctrine tends to promote Gospel Holiness like the Doctrine of Gods Free- Grace: Shall we sin because grace hath abounded?
A47086O what will you do in the day of Gods Wrath if ye are Chaff, or but counterfeit Christians?
A47086Said a godly man, this is a humbling dispensation that you are exercised under — A humbling dispensation, said he, do you call it?
A47086Some said with a whispering Voice that he was possessed; he over- hearing it, said, Do ye doubt it?
A47086The Conscience in a fearful manner shall torment the damned: May we not conclude Conscience will terrifie them after this manner?
A47086Thirdly what is meant by the Chaff?
A47086What Hell can be worse than Desparation, or what greater Punishment than the gnawing worm, and unquenchable Fire?
A47086What is intended by Christs Garner?
A47086What is intended by the Fan?
A47086What torments like fire?
A47086What will then the Sorrow be for the Loss of Jesus Christ?
A47086When infinite power is exerted in punishing the offending Sinner, who can conceive of that?
A47086Wherewith shall a young man cleanse his way?
A47086Who among us shall dwell with devouring Fire?
A47086Who can stand before his indignation, when his wrath is poured out like fire, on the Souls and Consciences of Men?
A47086Who can stand before his indignation?
A47086Why are Hypocrites or ungodly Persons in the Church compared to Chaff?
A47086Will you glory in your Riches, Honours, Gifts, Knowledge, or any thing you have?
A47086and how may they be known?
A47086and what fire is so hot and so tormenting as Hell- fire?
A47086are not these fearful Tokens and Signs of Gods Wrath and Indignation?
A47086are there worse, or more notorious, more loose, light, prophane, unbelieving and ungodly Wretches living on the face of the Earth?
A47086are they delightful?
A47086are they not Harbingers and Presages of what is coming upon the World, and of the end thereof?
A47086can this stand consistent with the Sweetness of his Nature and infinite mercy?
A47086do you feed the Hungry, Visit the Sick, and Cloath the naked?
A47086do you think that this Disease is to be Cured by Potions?
A47086how do you carry it at home and abroad?
A47086how far wide are you?
A47086if he deals thus sharply with those he loves, what will their portion be whom he hates?
A47086if his Wisdom leadeth him forth thus to corect in mercy, what will be the strokes of his Justice and incensed Wrath and Fury?
A47086if not in Christ?
A47086if not sincere?
A47086in Hell sinners shall be continually with him, nay with millions of Devils; who can express the Horror that will seize on the damned in this respect?
A47086is he precious to your Souls, the chiefest of ten thousand?
A47086is it not to assure all ungodly persons of the certainty of it?
A47086look into a Glass- house,( behold their burning Furnaces) or into a hot Oven; can you bear the thoughts of being thrown into one of them?
A47086nay, to that Divine Wrath doth kindle?
A47086or the stroaks of a Child, to the blows of a Giant?
A47086should a King lose his Crown and Kingdom to get a few Cockle- shells, would it not bring Shame upon him?
A47086the Lord hath spoken, who can but prophesie?
A47086what Love have you to Christ?
A47086what Love have you to the Children of God?
A47086what are the Lashes of a small Whip, to that with Scorpions?
A47086what is Christs floor, which he is said to purge?
A47086what is signified hereby?
A47086what is the nature of that certain fearful looking for of Judgment and fiery indignation?
A47086who amongst us shall dwell with Everlasting Burning?
A47086who amongst us shall dwell with everlasting Burnings?
A47086who amongst us shall dwell with everlasting burning?
A47086who can apprehend it, or is rightly and duely affected therewith?
A47086who can stand here whilst in this World before an Angry God, or encounter with Offended Omnipotency?
A47086will infinite Goodness be so severe with his offending Creatures?
A4736213. and yet shall Babylon be ripe, and the Harvest of wrath come so long before the set or appointed time of Harvest?
A4736213. is, How long is the Vision to give both the Sanctuary and the Host to be trodden under foot?
A47362A noise like that of shaking, and the Bones came together Bone to his Bone, and Sinews and Flesh coming upon them, and is not Breath come into them?
A47362AND First, why two Witnesses?
A47362And is not this to exalt the man of Sin above God himself?
A47362And the Angel said unto me, Wherefore didst thou Marvel?
A47362And the Angel said unto me, Wherefore didst thou marvel?
A47362And whosoever obeyeth not his precepts incurreth the Sin of Idolatry, doth he not in this shew himself indeed to be God?
A47362At what?
A47362Besides he can forgive sins tho''the evil habits be not changed, what is all this then to make himself God, and to exalt himself above God?
A47362Besides, what reason is there to conclude the Harvest of Gods wrath is come, till''t is fully ripe?
A47362But how doth it appear that the 70 years doth begin in the 1st of these goings into Captivity?
A47362Came these unparallel''d Degrees of Impiety from the Turks?
A47362Did not the great King of Literal Babylon own the only true God, yet still held the Church in Captivity?
A47362For First, Hath she adored the Pope, as her Lord God, universal Head, and infallible Bishop, setting him up above all Laws?
A47362For the Mystery of Iniquiry doth already Work — The, Angel said unto me; Wherefore didst thou marvel?
A47362God the Pope,* and whatsoever he doth, no man may say to him, Why do you this?
A47362Hath and doth she worship the Virgin Mary, Angels, and many departed Saints?
A47362Hath not Papal Rome this very character upon her forehead?
A47362Hath she adored Images, the Crucifix, the Host, and Pictures of pretended Saints?
A47362Hath she foolishly, and Idolatroully de based her self with the adoration of the Relick ● of known and unknown Saints?
A47362Hath she grosly, and superstitiously worshiped the true God, in a false manner?
A47362If Babylon be totally terminated in Rome Heathen, then the Book of the Apocalypse is of little use to the Latter ages of the Christian World?
A47362Is it matter of highest wonder that they prefer Mahomet above Jesus?
A47362Is it matter of wonder, that the Turks do own but one true and most high God?
A47362Is it matter of wonder, that they appear true to their Contracts, in matters of Civil Commerce?
A47362Is it matter of wonder, that they do own Jesus Christ to be a Prophet and a good man?
A47362Is it not this Mystery Babylon that says she is the true Church, by pretending to Visibility, as one of the chief Evidences thereof?
A47362Look about you, O ye Saints, what is your expectations?
A47362No, no; why whose Language then is it?
A47362Or what similitud ● will ye set up unto him?
A47362Secondly, Who those Witnesses are?
A47362Seventhly, When this shall be?
A47362She is called Babylon, or Babel, i. e. Confusion; and doth not this agree to the Church of Rome?
A47362Sixthly where this shall be?
A47362There was to be but four Kings in Persia after Cyrus, how then could thirteen Reign?
A47362What a base compliance with the Antichristian party have we seen?
A47362What a strange dispiriting of godly people, nay, and Ministers too?
A47362What greater Blasphemy can there be?
A47362What more native and lively representation, saith he, could have been made of the rage of the Croisades?
A47362What then?
A47362When he is called universal Head of the Catholick Church is not this Blasphemy against Christ, who alone is the head of the universal Church?
A47362Who can b ● Kings without being in danger of being deposed or poysoned that subscribe not to the S ● ● of Rome?
A47362Who can be Cardina ● unless they do own the Pope?
A47362and do they not begin to live?
A47362and doth there seem any ground to expect the like again?
A47362and hath not also here been a dreadful slaughter of the true Witnesses of Christ, as we before have hinted?
A47362and why should we conclude it will be fully ripe till the 42 months are expired, which seems to be the set time of cutting down?
A47362are ye ignorant of the sign ● of the times and willingly ignorant?
A47362do you not look for great, things?
A47362doth she not openly shew her self to be the absolute Antitype of old Babel?
A47362from the Waldensians, Lutherians, Calvinists, or any Non- conforming Protestants?
A47362have not we seen a strange Spiritual War managed by Popish councils, Priests and Jesuits, and had they not very far prevailed?
A47362how was our light turned into dark ● ● and our joy to sorrow and lamentation, and 〈 ◊ 〉 ● oy and triumph attended our Popish Enemies?
A47362is not their hopes revived, and are they not up upon their feet?
A47362or are ye still as men that dream?
A47362what a strange Spirit do we see now, in all sorts of Protestants against the Whore or Antichristian party, both here and in Scotland also?
A47362when the Spirit of life from God comes upon them; Now where shall all these things be?
A47399( 3 dly,) If not, what kind of polluted Churches must thir''s be, who have not purged out such corrupt Members?
A47399( if he had any) do People carry their Infants to hear God''s Word?
A4739916. and to all that were in his house; can any suppose that he preached Christ to his In ● ants?
A47399And did not Philip require it of the Eunuch?
A47399And doth not the Apostle assert the same Thing?
A47399And especially when the Children''s Names were as expresly in John''s Commession as the Parents?
A47399And if the Sinai Covenant was not a Covenant of Works, Why do all our Brethren say, as it was a Covenant of Works,''t is done away?
A47399And if they did not take Care about them, was it not their Sin?
A47399Are not my Sons and Daughters my Children, when they are 20, 30, or 40, Years Old, as well as they were my Children when but Two days Old?
A47399But did not the Fathers then, by being Circumcised, acknowledge themselves Debtors to the Law?
A47399But now, because there were so many Additions, or Ministrations of the Gospel, or New Covenant, Doth it follow, there are so many New Covenants?
A47399Ca n''t you see from hence who are the Seed of the Promise?
A47399Can one thing come in the room, or place of another, till the other is actually, and legally removed, and took away?
A47399Can the weakness of Nature hinder the Operations of the Holy Ghost, in Infants, when the Power of the Devil ca n''t, in the Adult?
A47399Can there be fire, and no heat?
A47399Did Iohn turn any Children in their Infancy to the Lord?
A47399Did not Iohn require it when he said, bring forth Fruits meet for R ● pentance,& c ▪ A Confession is a Fruit of Repentance?
A47399Do not Saints freely and voluntarily by the help of the Spirit and Grace of Christ, will that which is good and well- pleasing to him?
A47399Do we not by our Obedience to God shew forth his Grace in us, as well as our Duty of Obedience to him; what New Divinity is this?
A47399Do you think Baptism turns People to the Lord?
A47399Doth not God wrong to Men, to require of him, that he is not able to perform?
A47399Doth not Iohn positively deny, that the Covenant made with Abraham''s natural Seed as such, did give them a Right to his Baptism?
A47399Doth not Iohn tell the People when they came to his Baptism, now the Ax is laid to the Root of Trees?
A47399Ergo, Can Baptism it self give remission of Sins?
A47399Ergo, What good did Simon Magus his Baptism do him, or Iudas''s, who, no doubt, was Baptised?
A47399He farther shews, That abundance of the natural Seed of Abraham, were broken off, How were they broken off?
A47399How can Water, an external Thing, work upon the Soul, in a Physical manner?
A47399How forcible are right words, but what doth your arguing reprove?
A47399How vain then are your Arguments?
A47399How was it then reckoned, when he was in circumcision, or in uncircumcision?
A47399I answer first, who of us say that Circumcision was a Seal of the Covenant of Works?
A47399If Iohn baptized all the People of Ierusalem,& c. then how was the Ax laid to the Root of the Tree?
A47399Is not Faith required?
A47399Is not the matter well amended with us?
A47399Is this that the Mountains have brought forth?
A47399It is said, the People ask''d him, What shall we do?
A47399Must the Shadow or Sign be part of the Substance, or belong, or appertain to the Substance?
A47399Nor is this any strange Thing, For are not all now, in these Days, under the Dispensation of the Gospel?
A47399O, says one, the Covenant is theirs, it belongs to them, and shall we deny them the Seal?
A47399Or can not that which God commands us to do, be done freely and voluntary by us?
A47399Or, doth free Grace destroy the Noble Faculty of the Will, because it over- powers its vitious Habits, and strongly inclines it to that which is good?
A47399Or, is a Confession of Sin not good, or an Evangelical Duty?
A47399Or, must an External Confession of Sin make a Change, and so all other Duties, or else not be performed by us?
A47399See here is Water, what doth hinder me to be baptized?
A47399Sir, this being so, what is become of your Rational Arguments, for Infant Baptism?
A47399Sir, 〈 ◊ 〉 not the genuine signification of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, alike?
A47399Then I would know whether they have their Names in their Church- Book, or Register, as Members?
A47399This being so, What is become of Mr. Flavel''s Argument, which he makes such boast of, as if unanswerable?
A47399This is strange, what People were these, and where dwelt they?
A47399What a Christian is he, whose vile Nature was never changed?
A47399What tho''''t is said Iohn was to turn the People to the Lord, and the Hearts of Children to the Fathers: was he able to change the Hearts of Infants?
A47399When God works, who can let?
A47399Who is able to know that?
A47399You make Baptism a very insignificant Sign, what good can Baptism do that Parson that has no Grace?
A47399You say right, we do not regard it indeed — Doth Baptism do all this?
A47399and how was the Chaff sanned- away out of the Floor?
A47399and their grievous Sin too?
A47399and they durst not say from Heaven, lest Christ should have ask''d them, why then do ye believe him not?
A47399and to be taught to take God''s Way as well as themselves?
A47399and whether were it some, for all?
A47399and, Why doth the Apostle say, Christ is the end of the Law, as touching Righteousness?
A47399but they would take Care about this, if they were truly awakened?
A47399can an Infant consess Sin?
A47399did Iohn baptize all and yet all come to Christ to be baptized?
A47399doth that import every Man?
A47399given on Mount Sinai?
A47399it being after Baptism, and was there any question to be made?
A47399or every individual, who can tell?
A47399or some of all degrees or sorts of Men?
A47399or were Infants Hearts turned from their Fathers, that they need, whilst Iufants to have their Hearts turned to them?
A47399or, Is thete any promise of Pardon, without unfeigned Repentance?
A47399to teach all Nations, Circumcising them; do you think they would have had ground from thence to have circumcised their Infants?
A47399was a Confession with the Mouth or Tongue, without considering any thing of the words?
A47399was that their great ● st Evil?
A47399what Privileges had the poor Gentiles under the Law, and their Children?
A47399what, not let them have a bit of Wax?
A47399when shall this Controversie cease?
A47399which is not denied: Yet, what of this?
A47399— We read of one Animal that spoke, must all Animals speak therefore?
A47437& c. Sometimes it calls for Faith, and Dependance; Behold, the Lamb of God,& c. I said, behold me, behold me; what is that but to believe in him?
A474375 Can you behold him in his bloody Ag ● ny, sweating great drops of Blood?
A47437A Child Created, not Begotten, but Created in the Virgin''s Womb by the Lord, is not that a marvellous thing?
A47437Are you at the lowest part of the Ladder, and there rest; or are you got up towards the top thereof?
A47437Are you ignorant of your Honour and blessed Safety?
A47437Are you willing to leave Earth, to leave this World, to go to Heaven?
A47437Behold me?
A47437But did he value that?
A47437But say some, What do you leave to Christ and the Holy Spirit to do, if Angels do ● o much for us?
A47437But why must she be covered, because of the Angels?
A47437By his Actions; even every w ● y: what Love, greater Love, infinite Love, and willi ● gness, can be shewed?
A47437By his Expressions and Invitations; Come unto me, all ye that Labour, and are heavy Laden, and I will give you Rest?
A47437Can a carnal heart see Beauty in Christ, or in heavenly things?
A47437Can you behold him entering into a Covenant of Rede ● ption from Eternity for you, and not love him?
A47437Can you behold him, and think of that purpose of Grace, eternal Love, and good Will unto you from e ● erlasting, and not love him?
A47437Can you see him Nailed to a Tree, and his Side pierced with a Spear, which run into his Heart; and all this for you, and not love him?
A47437Can ● n earthly Spirit, prize or value spiritual Honour, or Riches?
A47437Canst not thou be satisfied with any thing without him?
A47437Canst not thou endure to grieve nor offend him?
A47437Come as thou art, to the Fountain: Dost thou Thirst after Happiness?
A47437Did you ever see your lost Condition in the first Adam, and that there is no other way to be Saved, but by the Lord Jesus?
A47437Do Angels minister to us?
A47437Do Angels wait on the Heirs of Salvation, Heirs of Glory?
A47437Do you dwell in Communion with God?
A47437Dost thou account all things loss for the excel ● of Jesus Christ?
A47437Dost thou deny thy self, and forsake all things for his sake, and take up thy Cross and follow him?
A47437Dost thou desire before all things to be like unto him, or have his Image?
A47437Dost thou find Guilt to lye upon thy Conscience?
A47437Dost thou lay the whole stress of thy Salvation on Jesus Christ, and believe with thy whole Heart?
A47437Dost thou love him above all things in the world?
A47437Dost thou see thy Filthiness?
A47437Dost thou see thy self Sick, here''s thy Physician?
A47437Dost thou see thy self a Sinner?
A47437Doth Christ''s chief Courtiers above, wait upon us below?
A47437Doth not God hereby shew greater Love and Grace, than if he had saved lost Sinners on a way of simple Mercy, without the Death of his own Son?
A47437Hath every Saint a particular Angel to attend him?
A47437Have we such a Guard?
A47437How may this raise the Hearts of Believers?
A47437Inquiry] But why is there so great a fulness in Christ?
A47437Is it not a costly Ladder, of more Worth than ten thousand Worlds?
A47437Is it not a marvellous thing, that Death should be overcome and destroyed by Death?
A47437Is it not a marvellous thing, that the King upon the Throne should lay aside his Robes, and dye for c ● rsed Traytors, and contemptible Beggers?
A47437Is it not a wonderful thing that God and Man, or the divine and humane Nature should be so united to be but one Person?
A47437Is it not an amazing thing, to see Jesus made a Curse to raise Sinners from under the Curse to eternal Bl ● ● ● edness?
A47437Is not that a wonderful thing which Non- plusses all the Wisdom of Men and Angels?
A47437Moreover, What Love is this?
A47437Moreover, how else also could he have overcome Death, the Devil, and all our Enemies, and have raised himself from the Dead?
A47437Must we ride in the King''s own Chariot to Heaven?
A47437No, not with Ordinances, unless thou dost meet with him, and enjoyst him in them?
A47437O be humble, and lie at Christ''s feet: What hath he done for such unworthy Creatures?
A47437O then, come?
A47437O what an excellent Grace is the Grace of Faith, the hand of Faith, and how useful and necessary at such a time?
A47437Or between a holy God, and a filthy and polluted Creature?
A47437Our blessed Lord bids us Remember Lot''s Wife; why so?
A47437Secondly, Sinner, will you not behold this Christ thy Saviour?
A47437Sirs, could the ungodly but see what an Host of Angels does attend upon the poorest Saint as he passes along, they would say, Who is this?
A47437Sirs, wh ● ● would not adventure up this Ladder, when the ● ● is such such Glory?
A47437Some lay quite aside this chief Corner- stone: What do they less, that trust to a sober Moral Life?
A47437The Devil presently said in her( as I remember the passage) What did ● ● e then upon my ground?
A47437There is no need to prove matter of Fact that it''t is so: What Night, with reference to some or other, doth not utter this point of Knowledge?
A47437Thirdly, Why doth Christ imploy the holy Angels to minister to his Saints?
A47437Thirdly, Why we should behold this Ladder, or look unto Jesus Christ?
A47437Try yourselves, do you exalt Jesus Christ?
A47437Were you ever brought to the Foot of Christ?
A47437What Work- man but the eternal God, could make such a Ladder?
A47437What are Pearls or Diamonds to this Pearl?
A47437What have Ministers to Preach but Jesus Christ?
A47437What is Man, that thou art mindful of him?
A47437What precious Stones may be compared to this precious tryed Stone?
A47437What prodigious Courage have you?
A47437What will you leave to the Angels to do,( saith one) if they do not Teach, Guide, Protect and Minister unto us?
A47437What, vile Wretch dost thou do?
A47437Wherefore?
A47437Who can Implead su ● h, or put in any Accusation against them whom God actually Acquits, Justifies and pronounceth Righteous?
A47437Who is he that Condemneth?
A47437Who teacheth like him?
A47437Who would have thought of such away to Heaven?
A47437Who, but infinite Wisdom, could have found out such a way to the Father?
A47437[ this seems too hard a step for some to take:] are you got above the Earth in your Affections?
A47437and above the Reason or Understanding of men, though of the deepest Judgment, Wisdom, and Knowledge, that ever lived upon the Earth?
A47437and is it not strange and wonderful that vile Sinners should be made Righteous by the Righteousness of another?
A47437and that God should purchase the Church with his own Blood?
A47437and that a Man should Dye, and yet be capable to raise himself from the Dead?
A47437and that sinful Man should be cloathed with a more glorious Robe than any of the holy Angels of Heaven have?
A47437behold me?
A47437do you mount up as with Eagles Wings?
A47437doth the Earth, and the things thereof, grow less and less every day in your sight?
A47437have you took Christ''s yoke upon you?
A47437is great, wilt thou perish in the Flood?
A47437is it not made of beaten Gold?
A47437it is excluded, by what Law?
A47437or will you still hang down your heads and go drooping, because you are poor, afflicted and despised?
A47437sight him, grieve him, and prefer thy Sins and Lusts above him?
A47437that thou shouldst magnif ● ● him, and set thy heart upon him?
A47437we have forsaken all, and have followed thee?
A47437what Grandure is here conferr''d upon vile sinful Creatures as we are?
A47437what a Glorious Retinue have you?
A47437what can cleanse thee but Christ''s Blood?
A47437what noble and honourable Person is this that has such a Guard, such a Retinue?
A47437who can take it off but Christ Jesus?
A47437who shall say this could not be a proper and legal discharge for us?
A47437wilt thou Wound him again?
A47437yet pray labour to ascend higher, and higher every day; but is your Conversation in Heaven?
A47437〈 ◊ 〉 service are the holy Angels imployed in 〈 … 〉 Almig ● ● y?
A47613Alas Sirs, are not the shadows of the evening upon some of you?
A47613Alas, what is your life, you know not how soon death may come and knock at your doors, or look in at your windows?
A47613And certain I am, you have had many of these in this place, Nay, how many warnings have you had of the near approach of death?
A47613And hath not Gods spirit striven with you also?
A47613And shall none of these work upon you?
A47613Be you sure you shall hear the joyful sound?
A47613But again, Was not Jacob the interest of Labans family?
A47613But should there be Ministers and opportunities, yet you may be left to your selves, to ripen for Hell and ruin?
A47613But stay my soul, pray why so passionate grown, Wilt thou not suffer him to reap his own?
A47613Can he deliver his soul from the power of the grave?
A47613Can none deliver his own soul from the power of the grave?
A47613Can none deliver their own souls from the power of the grave?
A47613Can you close in with a better friend?
A47613Can you still stand it out against such precious patience and offers of grace?
A47613Consider of the shortness and uncertainty of your dayes?
A47613Do you know for certain the Gospel shall be continued to this Land?
A47613Do you know that you shall have all these helps continued to you?
A47613Doth the soul go to the grave?
A47613First, By way of Exhortation, Is it so Beloved, must all men die?
A47613First, Doth not some poor soul hear say, Oh what shall I do that I may be prepared for the grave?
A47613Hath not God afforded you the Gospel beyond what he hath to divers parts of the world?
A47613Have not you and I notwithstanding all this hearkened to a base deceitful heart, and inticeing and tempting Devil?
A47613Have we not grieved, burdened, yea even wearied him with our iniquities?
A47613Have you a heart, a mind, a desire indeed to be fitted for that hour?
A47613Have you not had Summons and Calls from thence?
A47613Have you not let him stand till his head was wet with the dew, and his locks with the drops of the night?
A47613Have you stouted it out against all Pains and Endeavours used for Spiritual awakenings, and are you yet alive?
A47613He having overcome, shall not he receive the Crown?
A47613How did God bless him for Jacobs sake?
A47613How dost thou think to escape the Judgement of God?
A47613How long hath he stood knocking at the doors of your hearts?
A47613How shall the harvest be gathered in, when the chief Labourer in this field is gone?
A47613How shall we then comfort our selves against death?
A47613I s Norcot dead?
A47613Is he not ready to take his farewell of you?
A47613Is it not a sad and most lamentable thing, thus to deal with a loving and gracious God?
A47613Is it so?
A47613Is my hand shortned, that it can not redeem?
A47613Is not one ▪ day with God, beholding his lovely face, better than a thousand?
A47613Is not this that a poor Saint longs for?
A47613Is the Grave the place prepared for all Living?
A47613Is the dark grave the appointed house for all living?
A47613It matters not who reproach us, if Conscience doth not?
A47613It may be you will ask where?
A47613Know ye not that there is a Prince and a great man fallen this day in Israel?
A47613May not the thoughts of this move thee to a preparedness for the grave?
A47613May we not say with the Prophet, No man repenteth him of his wickedness, saying, What have I done?
A47613Ministers, nay, our choice and godly Pastors, must they die too?
A47613Must Fathers die, yea tender Fathers?
A47613Must Fathers, Husbands, Wives, Children, Ministres, and the dearest Friends we have dye?
A47613Must Friends, our dearest Friends die?
A47613Must Husbands die, dear Husbands?
A47613Must all die?
A47613Must all dye, the godly as well as the wicked?
A47613Must every Mothers child of us take up our Lodging there?
A47613Must that little cool house under ground hold us all?
A47613Nay, and hath not Conscience endeavoured to awaken you?
A47613Nay, have we not pierced him?
A47613Nay, what a gracious and powerful ministration of it hath there been continued for some time in this place?
A47613O grave where is thy victory?
A47613O how good is rest to a weary soul?
A47613O what a blessed thing it is to die in Christ?
A47613O will not this be to thy great advantage?
A47613Oh death where is thy sting?
A47613Oh how many able and godly preachers and others have we lost in a short space?
A47613Oh what a defiling, ensnaring, and bewitching world is this?
A47613Oh what a miserable creature hath sin made man, or rather man by sin made himself?
A47613Oh what is a greater trouble to a Child of God than indwelling sin?
A47613Oh what pains did he take with some of you, that so you might be ready?
A47613Oh what would some men give for such a friend?
A47613Oh, saith Joshua, what wilt thou do for thy great name?
A47613Shall Ministers spend their study, their breath, nay their strength, to no purpose: what will you do then in the end?
A47613Shall all means fail?
A47613Shall be deliver his Soul from the hand of the grave?
A47613Shall he call and cry to you and will you give him no entertainment?
A47613Shall he deliver his soul from the hand of the grave?
A47613Shall not our Friend go to rest?
A47613Shall the Gospel be preached in vain?
A47613Shall the goodness of God, that should lead to repentance, encourage and harden thee in thy iniquity?
A47613Shall the proudest and loftiest be brought down to the dust?
A47613Sinner what hast thou done, wilt thou sin away thy mercies, sin away thy Ministers?
A47613Some may say what doth a godly man gain by death?
A47613The Godly fail, and ceaseth for to be, Lord, is not this for our iniquity?
A47613The loss is great, oh how shall it be repaired?
A47613Then consider how much this calls upon you to be ready to die?
A47613Then poor sinners shall I prevail with you to prepare for death?
A47613Thirdly, How often hath the Lord called you, and yet you have rebelled?
A47613Was he not graciously calling upon you the last Lords day?
A47613Was not Lot the interest of Sodom?
A47613We have need of more, and Lord do''st thou take away these we have?
A47613What greater vexation to us?
A47613What hinders us of our joy and peace in Christ more than it?
A47613What man is he that liveth and shall not see death?
A47613What man is he that liveth, and shall not see death?
A47613What man is he that liveth, and shall not see death?
A47613What pains did he take with you, that you might not deceive your selves and miss at last of eternal life?
A47613What will stand your souls in greater stead, when you come to die than this?
A47613When a man hath worked hard all day and wearied himself, how willing is he to go to bed at night?
A47613When death sits upon your trembling lips, and you not prepared, what would you give for peace and pardon then?
A47613Where God gives many talents, he requires the improvement of them; what will become of Jerusalem and Capernaum in the day of Judgement?
A47613Who is able to conceive what a glorious place heaven is?
A47613Who would be unwilling to die, that hath an interest in Jesus Christ?
A47613Will God still suffer his holy Spirit to strive with you?
A47613Will any dare, that are sensible of the worth of their Immortal Souls, neglect this concern any longer?
A47613Will money do nothing, must I die, that have so great riches?
A47613Will you not yet open to Christ?
A47613for ever shall thy wrath burn like fire?
A47613hath it not oft made thee to cry out with St. Paul, Oh wretched man that I am, who shall deliver me from this body of sin and death?
A47613hath not Death subdued them all?
A47613how many sharp checks and rebukes have you had from within?
A47613nay one half year?
A47613that is, Have I lost my power to redeem?
A47613where are those Troops of Israelites that excelled in patience, chastity, temperance, holiness and humility?
A476111 ARt thou a Babe, tho''newly born?
A476111 Come, art thou low, of mean descent, And of ignoble birth?
A476111 FOnd Men, that would my glory stain, My Government despise; How long will ye pursue vain hopes, And please your selves with lyes?
A476111 From sight of thy All- seeing Spirit O whither can we go?
A476111 GReat Goodness thou, O Lord, hast wrought Who can of it conceive?
A476111 HOw precious is that Word of thine, Can Gold with it compare, When''t is all sacred, all divine?
A476111 Is''t not a Wonder a Woman, As Holy Writ does say, Should in such sort compass a Man, Who with Man never lay?
A476111 LOrd, are we dead?
A476111 LOrd, is there joy in Heav''n above VVhen Sinners turn to thee?
A476111 O Lord what hast thou done for us?
A476111 O Lord, what shall poor Sinners do Who dead in sin do lie, And must eternal sorrow know, If in that state they die?
A476111 O Virgins know, both Fools and VVise, The Bridegroom is at hand; He comes, he comes, let it suffice, But who with him shall stand?
A476111 O love us then, or else we die; Is it not thee we crave?
A476111 Soul, hast thou worse defects than these, Infirmities within?
A476111 TEll me, O thou beloved One, Where thou thy Flock dost feed?
A476111 THou art our Arm of Help, O God Shall we thy mercy see?
A476111 Thy Spirit must, Lord, testifie That we are born again; Is all sin dead?
A476111 WHo hath or doth, O Lord, believe Th''Report which thou hast given?
A476111 WHy do the Heathen Gentiles rage, And foolish things surmize?
A476111 Ye who are Lovers of sweet Milk, Will, will you now make haste?
A476112 A Refuge strong thou art, O Lord, Help us to fly to thee: Shall we take hold of thy blest Word, And safe for ever be?
A476112 Before thy indignation fierce, What mortal Soul can stand?
A476112 Can stubble stand before fierce flames, And not consumed be?
A476112 How usefull is an Arm to us, The body to defend?
A476112 My heart and flesh cry out for thee The Everlasting God, O when shall I come near and see The place of thine abode?
A476112 O thou who dost command the Clouds, Shall now thy Showers fall?
A476112 We have a sweet reviving time, Who lately seem''d as dead; When shall we be as in the prime?
A476112 What a dark world would this be Were there no Sun to shine?
A476112 What can taste sweeter than thy love?
A476112 What will become of Murtherers, Who have destroy''d the earth, When inquisition''s made for blood, And thy wrath breaketh forth?
A476112''T is th''ready way to become great And rich, will you come in?
A476113 Art thou the only VVitness, Lord, To ev''ry Truth divine, And not one word for such a thing Out of that mouth of thine?
A476113 But hear us once ogain; O Lord, Shall we our pardon see, And know that we are justify''d, And peace have all with thee?
A476113 But what dost thou, O blessed Prince, Bear witness now unto?
A476113 Die in your Sins, Tremble and Fear, What Man is it can hear Those words, and find his heart not now Rent and to pieces tare?
A476113 How shall we take up our abode In him whom we should love?
A476113 Lord, didst thou die, and do we live?
A476113 Now see ye who Professors are That you have melted been, As soften''d like the wax; have you Been broken for your sin?
A476113 Shall holy Angels, Lord, rejoyce In our sweet happiness, When all the good is unto us, To them not more nor less?
A476113 Shall we to Heaven mount alost?
A476113 Such whom the Father never saw, To them thou dost him show; All his perfections are in thee, What further would we know?
A476113 Thy Sheep to purchase thou didst die, What Shepherd was so good?
A476113 We have had a sore Winters day, A pinching time was here; But shall such Weather fly away, And springing times draw near?
A476113 What can a Worm do to preserve It self from hurt or wrong, That is in danger by each foot?
A476113 Who can the prey deliver from A hungry Lion?
A476113 Who then is able to conceive How rich thy Children are?
A476113 Will you be on our Captains side?
A476113 Ye Fools, what is''t that you do drink?
A476114 At Death, and in the Judgment- day, What would Men give for such a Friend?
A476114 But are, our Souls restor''d indeed, And rais''d to life, again?
A476114 Did thy most precious love to me Make thee to leave thy Throne, And mount the Stage of Infamy?
A476114 Hath any promise been set home With power on your heart?
A476114 May be thy parts and gifts are small, And hence Men thee dispise?
A476114 Now will it stand in sacred Laws,''T is thou our Counsel art, Can Justice find, Lord, any flaws?
A476114 O shall thy glorious Work appear?
A476114 The Hen herself to weakness brings Whilst of her young takes care, How does she scratch and strive each day To feed them here and there?
A476114 Was not Elisha safe whilst he Was compassed quite round With these blest Chariots and Horsemen Who did his Foes confound?
A476114 What clearer is there than the Sun?
A476115 In Prayer and Preaching thou art all, What do we preach save thee?
A476115 No Warriers like to thee in fight, Thy power and thy skill Are both of them ev''n infinite, Who then engage thee will?
A476115 O then poor Sinners will you see This Garment to obtain?
A476115 O what Impression do you find?
A476115 Shall Life now in our Souls be wrought, And Grace implanted be, That home to Christ we may be brought, And Union have with thee?
A476115 Some for Honour, and some likewise They for dishonour be, But who shall to the Potter say, VVhy is this done by thee?
A476115 The substance of all shadows too The Antitype, likewise Of all the Types we read of do, VVho would thee then not prize?
A476115 To see a Sea of Brimstone burn, Would it you not affright?
A476116 And now poor Sinners will you fly To him with care and speed?
A476116 Can God be just, and yet forgive?
A476116 Mayst thou not like the Potter do VVhat seems good in thy sight?
A476116 Milk was a blessing choice of old, And with it Canaan flow''d; Hast thou God''s Word?
A476116 O happy Soul, art thou sincere, Upright in life and heart?
A476116 This we shall hear ▪ this we shall see, While raptured in bliss, When we with blessed Jesus be; What happiness like this?
A476116 VVhat is Morality to Grace?
A476116 What ground of joy and gladness''s here?
A476116 What, Lord, so good as Divine Food To those that gracious be, And know full well nought can excell What they enjoy of thee?
A476117 Christ is our Heav''n of Heav''ns, Our Christ what shall we call?
A476117 Hast thou not paid our Debts, O Lord?
A476117 What is there more?
A476118 But what is common Bread to this, Which soon does putrifie?
A476118 But will he come, and quickly too?
A476118 Lord, didst thou die that we might live?
A47611And Dews distill as small 3 Upon the sweet and tender Herb, That so the one may be Made soft with Rain, and th''other Refreshed be by thee?
A47611And doth it still wild Grapes bring forth?
A47611And from eternal death so freed, Shall never feel that pain?
A47611And he said unto him, Friend, how camest thou hither, not having on a Wedding- garment?
A47611And shalt thou die alone?
A47611And what would he have more?
A47611And with one heart strive to impart All comfort to our Brothers?
A47611And yet shall Saints deny 5 This is our work?
A47611Are such vile ones as we ● nto thy lovely bosom laid, And joyned unto thee?
A47611Are we espous''d to such a Prince, The King of Heav''n and Earth?
A47611But Christ is all in all,& c. 1 AH what art thou, Lord Jesus, then?
A47611But why art in such haste?
A47611Can Justice see Just ground for to deny Our true Acquittance, Lord, in thee VVho didst him satisfie?
A47611Can any think he''s poor?
A47611Can guilty Man from guilt be freed?
A47611Can that him justifie?
A47611Can this remove And take their guilt away?
A47611Can we acquittance, Lord, receive, And pardon''d be of sin 7 By righteousness another wrought, And death which he did die?
A47611Did ever so God''s Spirit come His Image to impart?
A47611Do both these joyntly witness bear, That thus also thou art?
A47611Do you now in the Lord delight More than in things below?
A47611Dost hunger for Milk of God''s Word, And raise thy cry yet higher?
A47611Grace covers this deformity, Its glory so shines forth: 2 Or art thou lame, or outwardly May blemishes be seen?
A47611Hath not grief slain us yet?
A47611Hath not the Potter power over the Clay?
A47611Having a desire to depart and be with Christ,& c. 1 DEpart from what?
A47611His Eyes do search all places out, He walketh to and fro 2 Through the Earth, where can we hide?
A47611How shall we find the way to God, And come to him above?
A47611Is holiness in you?
A47611Is it not time, can any think, With speed to come away?
A47611Is not my Word like a Fire, and like a Hammer, to break the Rock in pieces?
A47611Nothing must added be thereto, Nor nothing from it took; Then wo to such; What will they do, Who have thy Word forsook?
A47611O what can brighter shine?
A47611O whither can we fly, Lord, from thy presence?''
A47611Read our Discharge we pray, And that will comfort now afford, And this most doubtful day; 8 Is not all paid?
A47611Shall Rain pour out on barren Hearts?
A47611Shall not that Man contented be?
A47611Thy judgment now impart: 5 Will it hold good i''th''Court above, That guilty Sinners may This way be freed?
A47611VVhat can we speak or shall?
A47611Vnless ye believe that I am he,& c. 1 HOw dark is he, how blind, Who hath a carnal mind?
A47611What change is there like this?
A47611What is thy Soul''s desire?
A47611What shall we do?
A47611Who would not fear and praise thy Name, Thou only Holy One?
A47611Yet Grace doth cover this defect, Thy Beauty''s great within: 3 Or art thou poor, and so art brought Unto contempt and scorn?
A47611and whither go?
A47611dead unto sin?
A47611how long was it before Thou couldst make us to yield?
A47611in this Root what sap is there?
A47611or hath an Eye So quick, and far to see?
A47611should we see, Had we no beams of thine?
A47611so VVho is''t can save or rescue such Thou sayst thou willt o''re throw?
A47611we have broke all God''s just Laws, VVilt thou our Souls be friend, 2 To take in hand our Cause to plead?
A47611who is like to thee Who is so strong?
A47611will you buy Some Cloaths to cover you?
A47611would you healed be?
A474011 ARt thou a Babe, tho''newly born?
A474011 Come, art thou low, of mean descent, And of ignoble birth?
A474011 FOnd Men, that would my glory stain, My Government despise; How long will ye pursue vain hopes, And please your selves with lyes?
A474011 From sight of thy All- seeing Spirit O whither can we go?
A474011 GReat Goodness thou, O Lord, hast wrought Who can of it conceive?
A474011 HOw precious is that Word of thine, Can Gold with it compare, When''t is all sacred, all divine?
A474011 Is''t not a Wonder a Woman, As Holy Writ does say, Should in such sort compass a Man, Who with Man never lay?
A474011 LOrd, are we dead?
A474011 LOrd, is there joy in Heav''n above ▪ VVhen Sinners turn to thee?
A474011 O Lord what hast thou done for us?
A474011 O Lord, what shall poor Sinners do Who dead in sin do lie, And must eternal sorrow know, If in that state they die?
A474011 O Virgins know, both Fools and VVise, The Bridegroom is at hand; He comes, he comes, let it suffice, But who with him shall stand?
A474011 O love us then, or else we die; Is it not thee we crave?
A474011 Soul, hast thou worse defects than these, Infirmities within?
A474011 TEll me, O thou beloved One, Where thou thy Flock dost feed?
A474011 THou art our Arm of Help, O God Shall we thy mercy see?
A474011 Thy Spirit must, Lord, testifie That we are born again; Is all sin dead?
A474011 WHo hath or doth, O Lord, believe Th ● Report which thou hast given?
A474011 WHy do the Heathen Gentiles rage, And foolish things surmize?
A474011 Ye who are Lovers of sweet Milk, Will, will you now make haste?
A474012 A Refuge strong thou art, O Lord, Help us to fly to thee: Shall we take hold of thy blest Word, And safe for ever be?
A474012 Before thy indignation fierce, What mortal Soul can stand?
A474012 Can stubble stand before fierce flames, And not consumed be?
A474012 How usefull is an Arm to us, The body to defend?
A474012 My heart and flesh cry out for thee The Everlasting God, O when shall I come near and see The place of thine abode?
A474012 O thou who dost command the Clouds, Shall now thy Showers fall?
A474012 We have a sweet reviving time, Who lately seem''d as dead; When shall we be as in the prime?
A474012 What a dark world would this be Were there no Sun to shine?
A474012 What can taste sweeter than thy love?
A474012 What will become of Murtherers, Who have destroy''d the earth, When inquisition''s made for blood, And thy wrath breaketh forth?
A474012''T is th''ready way to become great And rich, will you come in?
A4740129 Is not my Word like a Fire, and like a Hammer, to break the Rock in pieces?
A474013 Art thou the only VVitness, Lord, To ev''ry Truth divine, And not one word for such a thing Out of that mouth of thine?
A474013 But hear us once ogain; O Lord, Shall we our pardon see, And know that we are justify''d, And peace have all with thee?
A474013 But what dost thou, O blessed Prince, Bear witness now unto?
A474013 Die in your Sins, Tremble and Fear, What Man is it can hear Those words, and find his heart not now Rent and to pieces tare?
A474013 Lord, didst thou die, and do we live?
A474013 Now see ye who Professors are That you have melted been, As soften''d like the wax; have you Been broken for your sin?
A474013 Shall holy Angels, Lord, rejoyce In our sweet happiness, When all the good is unto us, To them not more nor less?
A474013 Shall we to Heaven mount alost?
A474013 Thy Sheep to purchase thou didst die, What Shepherd was so good?
A474013 We have had a sore Winters day, A pinching time was here; But shall such Weather fly away, And springing times draw near?
A474013 What can a Worm do to preserve It self from hurt or wrong, That is in danger by each foot?
A474013 Who can the prey deliver from A hungry Lion?
A474013 Who then is able to conceive How rich thy Children are?
A474013 Will you be on our Captains side?
A474013 Ye Fools, what is''t that you do drink?
A474014 At Death, and in the Judgment- day, What would Men give for such a Friend?
A474014 But are our Souls restor''d indeed, And rais''d to life again?
A474014 Did thy most precious love to me Make thee to leave thy Throne, And mount the Stage of Infamy?
A474014 Hath any promise been set home With power on your heart?
A474014 He that hath God, possesseth all, And what would he have more?
A474014 May be thy parts and gifts are small, And hence Men thee dispise?
A474014 Now will it stand in sacred Laws,''T is thou our Counsel art, Can Justice find, Lord, any flaws?
A474014 O shall thy glorious Work appear?
A474014 The Hen herself to weakness brings Whilst of her young takes care, How does she scratch and strive each day To feed them here and there?
A474014 Was not Elisha safe whilst he Was compassed quite round With these blest Chariots and Horsemen Who did his Foes confound?
A474015 In Prayer and Preaching thou art all, What do we preach save thee?
A474015 No Warriers like to thee in fight, Thy power and thy skill Are both of them ev''n infinite, Who then engage thee will?
A474015 O then poor Sinners will you see This Garment to obtain?
A474015 O what Impression do you find?
A474015 Shall Life now in our Souls be wrought, And Grace implanted be, That home to Christ we may be brought, And Union have with thee?
A474015 Some for Honour, and some likewise They for dishonour be, But who shall to the Potter say, VVhy is this done by thee?
A474015 The substance of all shadows too The Antitype, likewise Of all the Types we read of do, VVho would thee then not prize?
A474015 To see a Sea of Brimstone burn, Would it you not affright?
A474016 And now poor Sinners will you fly To him with care and speed?
A474016 Can God be just, and yet forgive?
A474016 Mayst thou not like the Potter do VVhat seems good in thy sight?
A474016 Milk was a blessing choice of old, And with it Canaan flow''d; Hast thou God''s Word?
A474016 O happy Soul, art thou sincere, Upright in life and heart?
A474016 This we shall hear, this we shall see, While raptured in bliss, When we with blessed Jesus be; What happiness like this?
A474016 VVhat is Morality to Grace?
A474016 What ground of joy and gladness''s here?
A474016 What, Lord, so good as Divine Food To those that gracious be, And know full well nought can excell What they enjoy of thee?
A474017 Christ is our Heav''n of Heav''ns, Our Christ what shall we call?
A474017 Hast thou not paid our Debts, O Lord?
A474017 What is there more?
A474018 But what is common Bread to this, Which soon does putrifie?
A474018 But will he come, and quickly too?
A474018 Lord, didst thou die that we might live?
A47401And Dews distill as small 3 Upon the sweet and tender Herb, That so the one may be Made soft with Rain, and th''other Refreshed be by thee?
A47401And doth it still wild Grapes bring forth?
A47401And from eternal death so freed, Shall never feel that pain?
A47401And he said unto him, Friend, how camest thou hither, not having on a Wedding- garment?
A47401And shalt thou die alone?
A47401And with one heart strive to impart All comfort to our Brothers?
A47401And yet shall Saints deny 5 This is our work?
A47401Are fuch vile ones as we ● nto thy lovely bosom laid, And joyned unto thee?
A47401Are we espous''d to such a Prince, The King of Heav''n and Earth?
A47401But Christ is all in all,& c. 1 AH what art thou, Lord Jesus, then?
A47401But why art in such haste?
A47401Can Justice see Just ground for to deny Our true Acquittance, Lord, in thee VVho didst him satisfie?
A47401Can any think he''s poor?
A47401Can guilty Man from guilt be freed?
A47401Can that him justifie?
A47401Can this remove And take their guilt away?
A47401Can we acquittance, Lord, receive, And pardon''d be of sin 7 By righteousness another wrought, And death which he did die?
A47401Did ever so God''s Spirit come His Image to impart?
A47401Do both these joyntly witness bear, That thus also thou art?
A47401Do you now in the Lord delight More than in things below?
A47401Dost hunger for Milk of God''s Word, And raise thy cry yet higher?
A47401Grace covers this deformity, Its glory so shines forth: 2 Or art thou lame, or outwardly May blemishes be seen?
A47401Hath not grief slain us yet?
A47401Having a desire to depart and be with Christ,& c. 1 DEpart from what?
A47401His Eyes do search all places out, He walketh to and fro 2 Through the Earth, where can we hide?
A47401How shall we take up our abode In him whom we should love?
A47401Is holiness in you?
A47401Is it not time, can any think, With speed to come away?
A47401Nothing must added be thereto, Nor nothing from it took; Then wo to such; What will they do, Who have thy Word forsook?
A47401O what can brighte shine?
A47401O whither can we fly, Lord, from thy presence?
A47401Read our Discharge we pray, And that will comfort now afford, And this most doubtful day; 8 Is not all paid?
A47401Shall Rain pour out on barren Hearts?
A47401Shall not that Man contented be?
A47401Such whom the Father never saw, To them thou dost him show; All his perfections are in thee, What further would we know?
A47401Thy judgment now impart: 5 Will it hold good i''th''Court above, That guilty Sinners may This way be freed?
A47401Unless ye believe that I am he,& c. 1 HOw dark is he, how blind, also Who hath a carnal mind?
A47401VVhat can we speak or shall?
A47401What change is there like this?
A47401What clearer is there than the Sun?
A47401What is thy Soul''s desire?
A47401What shall we do?
A47401Who would not fear and praise thy Name, Thou only Holy One?
A47401Yet Grace doth cover this defect, Thy Beauty''s great within: 3 Or art thou poor, and so art brought Unto contempt and scorn?
A47401and whither go?
A47401dead unto sin?
A47401how long was it before Thou couldst make us to yield?
A47401in this Root what sap is there?
A47401or hath an Eye So quick, and far to see?
A47401should we see, Had we no beams of thine?
A47401so VVho is''t can save or rescue such Thou sayst thou willt o''re ▪ throw?
A47401we have broke all God''s just Laws, VVilt thou our Souls befriend, 2 To take in hand our Cause to plead?
A47401who is like to thee Who is so strong?
A47401will you buy Some Cloaths to cover you?
A47401would you healed be?
A47401● ow shall we find the way to God, And come to him above?
A47489( as I have said before of Two) i. e. Is he not to bring us to God, as well as God to us?
A474892 Art thou afflicted for thy sins?
A474892. let the Fruits of God''s Grace shine forth in your Lives: what shall we render to God for all his Covenant- Blessings?
A47489Although my House be not so with God; a little first by way of Explication: Although my House be not so with God, how is that?
A47489And doth not performing imply a Covenant or Promise he has made to do it?
A47489And doth not this respect as they confess, all his Seed?
A47489And if so, how could they be Two distinct Covenants?
A47489And may not Believers in Christ lay claim to Christ''s reward?
A47489And never from Christ''s Truth did start or swerve Shall Envy then his Name or Glory stain?
A47489Art poor?
A47489Art thou afraid thou shalt sometime or another depart from God, or fall away from him?
A47489Art thou backsliden from God?
A47489Art thou like a dry withered Tree?
A47489Art thou tempted?
A47489Art thou weary?
A47489But methinks I hear some poor sinner crying out, How may I come to be in this Covenant?
A47489Can a dead Man quicken himself?
A47489Can he deliver his Soul from the Hand of the Grave?
A47489Can others come to Christ who have not the like Faith and Repentance given to them?
A47489Can we believe before the Habit is infused from whence the Act proceedeth?
A47489Can we subdue the Powers of darkness, or break Satan''s Chains?
A47489Dare you not venture on Christ?
A47489Dare you plead it at God''s Bar?
A47489Did Christ enter into a Covenant for himself?
A47489Did he merit for himself, and for us only a conditional Covenant?
A47489Did not we all rise from the dead with Christ, vertually when he was raised?
A47489Do thy sins appear grievous to thee?
A47489Do we( saith the Apostle) make void the law through faith?
A47489Dost thou believe that thou canst not be saved, but by the Death of Jesus Christ?
A47489Dost thou fear Satan will be too hard for thee?
A47489Doth not Paul close his Epistles, with a sort of Prayer, to the Holy Spirit, as well to the Father, and to the Son?
A47489Doth not he begin the good Work in us, and will he not perform it unto the end?
A47489Faith is the Gift of the Promise, therefore not the Condition of it; they are Foederalia relata: Can a Promise or a Gift be a Condition of it self?
A47489God calls home his Ambssadours, a- pace, what may we expect?
A47489Hath Christ performed his part so in the Covenant of Redemption, that he hath no more to do, by vertue of his Mediatory Covenant?
A47489Have not I done his Business for him?
A47489How many years did he his Master serve?
A47489How would he have Gloried and have Blasphemed God, had not this Covenant been provided?
A47489I have found David my Servant, my Covenant shall stand fast with him; when did God find him, Was it not before the World began?
A47489I hope they may mean well, but may they not fear they mistake?
A47489I would know what that Reward is which Christ doth challenge, is it not Grace, Righteousness and Eternal Life for all the Elect?
A47489I would know whether all the Elect were not considered in Christ, and was it not for us that he entered into that Covenant?
A47489If Faith and Repentance be given to the Elect, who are saved?
A47489If you will say, it is a Promise to a Condition, what kind of Condition was it?
A47489Is it not said, The Seed of the Woman shall bruise his Head?
A47489Is it not that he might Quicken us, and Communicate of his Grace to us, as he is our Head and( Mediator) and we his Members?
A47489Is it this?
A47489Is not Christ the Mediator?
A47489Is not Union with Christ, the only way to the promised Blessings?
A47489Is not he the Author and Finisher of our Faith?
A47489Is not here Relief for thee, if thou art afflicted?
A47489Is not the Debter a party with the Surety, and so the Elect a party with Christ?
A47489Is the Covenant of Grace made with Christ for us?
A47489Is there no Help?
A47489Is there not all things that you want in Christ, and ● n this Covenant?
A47489Is this to get Union with Christ?
A47489Many we lost before, for which we mourn, And shall we Forty lose without a Groan?
A47489Must bring, Doth not that Obligation that was upon him, referr to the Covenant made with the Father?
A47489Must not Christ perform all these things for us?
A47489No Relief for your Souls in this Covenant?
A47489Now''t is question''d,( saith Reverend Cotton,) whether the Promise wherein the Lord giveth himself, be Absolute or Conditional?
A47489Or Prejudice wound him to death again?
A47489Or not deem him a Prince in Israel?
A47489Say if you can, what cause gave he to fear, He was not ev''ry way a Man sincere?
A47489Shall Christ and all Covenant Mercies be offered to you?
A47489Shall we not sigh for him who lately fell?
A47489Souls what aileth you?
A47489Souls, ● emember God calls it his Covenant, where is it called our Covenant?
A47489Thy Seed, Who doth he speak to?
A47489True, we merit nothing; but did not Christ merit all for us?
A47489VVere not all the Elect, or all Christ dyed for, vertually( as in our Head) reconciled to God by the Death of Christ?
A47489Was he sure or certain of any one Soul, as the Reward of all this hard Work and Sufferings?
A47489Was not then the Covenant of Grace as Ancient?
A47489Were not all that Christ died for, chosen in him before the foundation of the World?
A47489What are we able to do, when dead in Sin and Trespasses?
A47489What is the Purport of this Doctrine, as it is improved by our new Methodists?
A47489What short of Almighty Power can form the Image of God in the Soul, or create us again in Christ Jesus?
A47489Where is that Image now which thou stampt on his Soul?
A47489Why is Christ called a Quickening Spirit, and so full of Grace?
A47489Why, Is not the purport of it this?
A47489Wicked Men dye, so do the Godly, and as do the People, so do their Ministers, The Fathers, where are they?
A47489Will you make God a Liar?
A47489Will you plead your sincere Obedience?
A47489Will you venture your Souls upon it?
A47489With whom was the Covenant of Grace made?
A47489a Feast of fat Things provided for you, and will you make light of this Offer?
A47489above Christ, above the Salvation of your Souls; can you think God will give himself to you?
A47489and afraid thou shalt want Bread?
A47489and can any perform the Terms of this Covenant without Christ, in the Execution of his Office as our Mediator and Surety?
A47489and can there be such a noble Effect without the cause from whence it proceeds?
A47489and doth not the Apostle assure us that we shall much more be saved by Christ''s Life, if he reconciled us to God by his Death?
A47489and has he undertaken for our Souls as our Surety?
A47489and how few raised up in their stead?
A47489and is it not particularly implyed in those Words, he shall see his Seed?
A47489and not believe the Record he hath given of his Son?
A47489and the Prophets, do they live for ever?
A47489are we stronger than the strong Man ● rmed?
A47489art a wretched sinner?
A47489but 2 dly, Hath not he obtained Grace for us, to enable us to believe?
A47489but he only?
A47489but let out his Wrath upon him, and will he spare you?
A47489do you not tremble to think of the evil of sin?
A47489dost thou thirst?
A47489doth not Faith flow from a Principle of divine Life?
A47489doth not the Apostle argue from the greater Gift of God''s Grace to the lesser Gift?
A47489for your sins?
A47489how doth the Love of the Father abound towards us?
A47489how then can that be a distinct Covenant from the Covenant of Grace; is dead Man, vile, and depraved Man, capable to enter into a Covenant with God?
A47489i. e. Christ doth not believe for us; Who says he doth?
A47489in the Beauty of Holiness: Is Christ a true and proper Redeemer of all?
A47489is it ordered in all things and sure?
A47489is this Regeneration?
A47489or can he refuse to live that has life infused into him?
A47489or move before we have Life or are quickened?
A47489or, Will that Grace, God affords to all Men do it?
A47489that have your own sins and horrid guilt and pollution charged upon your own Souls?
A47489the Covenant of Grace?
A47489to undertake to enter into Covenant with God any more?
A47489was not Christ set up as Mediator from Everlasting?
A47489was not the Gift of Christ in his death for us a greater gift than the gift of the Spirit to us?
A47489what a dangerous state are we in?
A47489what good will this do you?
A47489what''s the cause of your Disquietments and Sorrow?
A47489why should we be of good chear upon his overcoming the World, if it was not for us, and to assure us that we shall overcome it?
A47489why, to his Servant, doth not these Promises referr to that Covenant made with Christ, which you call the Covenant of Redemption?
A47489will you value your base Lusts above God?
A47489would not he have said, Where is thy Creature Man, that thou madest but a little lower than the Angels, and made a Ruler over thy nether Creation?
A47489● ● l this building will fall to the ground; is this to take hold of the Covenant?
A4760216. he or she?
A47602Alas, they want Power to do it for themselves, and how then should they do it for others?
A47602Also why did Christ make Disciples first, and then baptize them?
A47602And a damning Sin?
A47602And also to say, I Baptize thee in the Name,& c. when indeed he doth not Baptize, but only Rantize the Child?
A47602And because they baptized Proselytes both Men, Women and Children, must Christians do so too?
A47602And doth 〈 … 〉 open a Door to other innovations?
A47602And if it was a human Jewish Tradition, what is become of one of the great Sacraments of the New Testament?
A47602And if some Additions were made to the old Custom, why might there not be some Diminutions also?
A47602And is not Faith turned there into Vision?
A47602And whether to allow the Church a Power to make such Alterations, be not dangerous?
A47602And will any Man( says he) yea, will Paul ascribe all this to 〈 ◊ 〉 that did no ● so much as profess the thing ● 〈 ◊ 〉?
A47602Are not the Papists Pedobaptists, and some of the first and chief Assertors of it, and what an erronious Crew are they?
A47602Besides, we see they never mind nor regard their Covenant in the Case: and will not God one Day say, Who has required these things at your Hands?
A47602But how dare you 〈 … 〉, the Church hath power to dispense 〈 … 〉 Dipping ▪ and change it into Sprinkling?
A47602But is it so indeed?
A47602But why do you say this is a circumstantial Thing?
A47602Can God be glorified by Man''s Disobedience, or by adding to his Word; by doing that which God hath not required?
A47602Can an Infant sent into a 〈 … 〉 be more confident for Christ 〈 … 〉 when he comes to be a Man, than ● ● ● e had not been baptized?
A47602Can any outward Act bring or introduce People either young or old into the Covenant of Grace, if they are brought thereby into the Covenant of Grace?
A47602Did not Moses make every Law, Precept or Command plain, that he that runs might read it?
A47602Did you never read of the Figure Sylepsis, or Conceptio, that comprehends the less worthy under the more worthy, indignioris sub dign ● ore?
A47602Do you not herein implicitly confess that Custom amongst the Jews was humane?
A47602Do you not intimate it was not instituted anew, but rather a Custom continued?
A47602Doth Baptism, Sirs, make either Children or others Disciples?
A47602Doth Sprinkling represent a Burial?
A47602Doth not the Apostle say, we shall behold Face to Face; and the pure in Heart shall see God?
A47602Doth not the Church of England say, that Baptism is the outward Sign of an inward spiritual Grace?
A47602Eleventhly; You ask whether Children have not as much right to their Baptism as that of Adult Females?
A47602Ergo, Infants ought not to be baptized ▪ If any should say, Why did you not cite these Assertions of Mr. Ba ● ter''s whilst he was living?
A47602For, as Mr. Baxter saith, If we have it not here, where have we it?
A47602Furthermore; because Believers are made holy by the Operations of the Spirit, are all their Children made holy in like manner also?
A47602Have not we shewed that the proper Antitype of Circumcision in the Flesh is that of the Heart?
A47602Have you proved that Custom among them was Jure Divino?
A47602How can Water, saith Mr. Charnock, an external thing, work upon the Soul physically?
A47602How dare Men adventure, this being so, to change Baptism from Dipping into Sprinkling, and the Subject, from an Adult Believer, to an ignorant Babe?
A47602I ask you, whether a Man may not be made a Disciple, and not be Baptized, or, be Baptized, and yet not be discipled?
A47602I query, whether this be good Divinity, not rather a strange Doctrine?
A47602If Children be saved whether baptized or not, what signifies Baptism?
A47602If so, I query, Whether Circumcision was an Ordinance that appertained to the Covenant of Grace, and was the Seal of it?
A47602If you should, whither would this ● ead you?
A47602In a Word; Can they make the Child or Children to repent and truly believe in Jesus Christ?
A47602Is it Wisdom in you in such a corrupt Age as this is, to lay down such Assertions?
A47602Is it not said, This Sect is every- where spoken against?
A47602Is not Faith the Evidence of Things not seen, and the Substance of Things hoped for?
A47602More, a Papist, was glad he had not proselyted Persons to his youthful Errors; must we therefore be afraid to promulgate a positive Truth of Christ?
A47602Moreover, how can they come to the knowledg of spiritual Things by Sense?
A47602Nay, and what Arguments do you bring to prove they thereby are introduced into the Covenant of Grace?
A47602Now can this be a Truth, since Christ who was more faithful than Moses, and delivered every thing plainly from the Father?
A47602Or, hath the Gospel- Church a greater dispensing Power in such Cases, than the Church had under the Law?
A47602Pray what Precept of the Mosaical Law lay so dark or obscure, that it could not be proved without Consequences?
A47602Pray, what an assurance can that give them of the Favour of God, unless he had appointed it, and imparted some spiritual Grace thereby to them?
A47602Pray, what was the Doctrine he preach''d?
A47602Shall that be such a sight that Moses had whilst on Earth?
A47602Sixthly; To what purpose do you mention Jairus''s Daughter?
A47602Tenthly; What signifies what some of the Ancient Fathers believed, i. e. That Federal Holiness of Parents made Children Candidates for Baptism?
A47602The Baptism of John, whether is it from Heaven, or of Men?
A47602The first Question you pretend to answer is this, i. e. Whether Baptism( as it is commonly taught) is the proper and natural Antitype of Circumcision?
A47602To contemn this Order, saith he, is to contemn the Rules of Order, for where can we find it if not here?
A47602Unless a Man be bor ● again; the Woman is included; or, have Women no Souls?
A47602Was it in being long before, and yet not instituted or appointed by Jehovah?
A47602Was it necessary then, that a human Tradition of the Jews should be continued?
A47602Was not Nadab and Abihu''s Transgression, and that of Uzzah''s, more like Circumstantials than this is?
A47602We grant they may have Faith hereafter; what tho?
A47602Were those Stories true of him and others?
A47602What is it they have not received in Heaven, which they trust in God for?
A47602What is required of Persons to be baptized?
A47602What kind of poisonous Stuff is this you trouble the World with?
A47602What think you of those that die in Infancy unbaptized?
A47602Where do you read of it?
A47602Whether Infant- Baptism is to be found in the Scripture?
A47602Whether have Children Faith or no, since Faith and Repentance are Prerequisites to Baptism?
A47602Whether the Church hath a good Warrant that will justify her before God, in changing the Mode from Dipping to Sprinkling?
A47602Whether the Faith of the Parent, or Gossip on the Child''s behalf, be required of God, or will be imputed to the Child by God?
A47602Who gave her such Power?
A47602Who to ● ● you so?
A47602Why Sprinkling, and not Dipping?
A47602Why do you attempt to blind the Eyes of the unwary Reader?
A47602Why was not Christ baptized before he was thirty Years old?
A47602Will you assert and stand by it, that Baptism was a Jewish Custom, and so no pure Gospel- Institution?
A47602Would it be proper to say, He sprinkled them into Jordan?
A47602You ask what Priviledg the Children of Believers have above Unbelievers?
A47602You would think it hard, if I should ask you what sort they were that Ralph Wallis used to expose, and fill his Carts with?
A47602and whether that Alteration doth so well answer the Design of the Holy God, as that Ceremony which himself appointed?
A47602are there any Acts precedent, concomitant or consequent to this pretended Habit?
A47602are they by this Habit so much as disposed to an actual Belief without a new Master?
A47602as for Example, ● uid tu& soror facitis, 〈 … 〉& mater miseri; perimus ● ● ●& uxor qui ad ● ● stis testes estote?
A47602doth it therefore contain the other two?
A47602for''t is no where said, she that believeth, and is baptized; where have we one Instance of Female- Baptism?
A47602have you found it out?
A47602how can they prove it?
A47602how often is that Word mentioned in other Places, to signify any manner of coming to?
A47602or could it be in the Commission, and yet the Apostlet never to mention it, but contrariwise, require Faith ● ● ● all they admitted to Baptism?
A47602or on the Church of the Coritthians, because if the incestuous Person?
A47602or, if so, that it remained and was continued by Christ?
A47602was it not Baptism of Repentance for the Remission of Sins?
A47602what Revelation or Reason teaches any such thing?
A47602what doth there appear in Signification?
A47602when was thi ● ● ● aginary Faith infused into them?
A47602will this do your business?
A47602— are there not some bad Men of every Perswasion as well as good?
A47602〈 ◊ 〉 if they believe and repent, shall they not have the same Blessings& Priviledges of the Covenant also?
A47585& c. But what injury doth it do us, who can say, Thus saith the Lord Jesus?
A47585''t is said the Spirit caught away Philip, that the Eunuch saw him no more: what a strange thing was this that followed Baptism?
A47585* Secondly, When the Apostles prayed, the House was shaken, but''t is not so now; doth Prayer therefore cease to be a duty?
A47585* Will any say, to drink Poison, or any deadly thing, or take up Serpents, is Milk for Babes?
A4758513. they laid their hands upon them; doth not them intend the very same they prayed for?
A4758513.1, 2?
A4758514.23?
A475856.1, 2?
A475856.1, 2?
A47585Again, because I have remission of Sins, and other Blessings promised in Baptism before baptized, shall I reject that Ordinance?
A47585And again that there is nothing but a faint insinuation from the Scripture to ground Laying on of hands upon?
A47585And are we not commanded to withdraw from every Brother that walks disorderly, and not after the Traditions we have received?
A47585And did not Peter and John teach it to the Saints at Samaria?
A47585And how do you come to know he did not?
A47585And how has God crowned this Service, as has been shewed, with wonderful manifestations thereof?
A47585And how have they defended it against the strongest opposition, as a glorious Institution of Jesus Christ?
A47585And is it so in very deed?
A47585And now as to some other Churches he speaks of, I grant we read not of their practising this Ordinance; yet what doth this make against it?
A47585And since these Principles are in the Apostle''s sense to be looked upon as Milk, and for Babes; what then is the Meat?
A47585Are all Prophets?
A47585Because( say they) if the Apostles were under it, they must have an Administrator; and who, say they, should that be?
A47585Besides, because God may step out of his usual way, must we do so too?
A47585But again, as Mr. Tomlinson minds, How could it be the weakness of these Hebrews, that they had need to be taught them again?
A47585But doth not this straiten and narrow the Interest of Jesus Christ?
A47585But let us examin this Scripture a little more: Have you received the Holy Spirit since ye believed?
A47585But may we not say with one of the Antients, By this rite of Imposition of Hands, God hath promised, and the Saints received the Holy Ghost?
A47585But now because this Miracle followed as the effect of that Administration then, shall we conclude it was the end of the Ordinance of Baptism?
A47585But pray where do you read that the 12 Disciples, or Apostles of Christ, were baptized?
A47585But secondly, The words are rather in themselves a Caution or Prohibition than otherwise; will he call this a full Precept?
A47585But, First,''T is not so now, shall we therefore assemble together no more?
A47585But, do they not confute themselves by thus arguing?
A47585Can it be thought that those were at that time Members of the Church, and yet so ignorant of the Holy Spirit?
A47585Did he command any thing in vain?
A47585Did he find it so clearly there?
A47585Do you think you should not need some Consequence or other, or help from some other Scripture, to prove''t is Water which is intended there?
A47585Does not this make as much every way against Laying on of hands upon Officers, as against that on baptized Believers as such?
A47585Doth it follow because we read not of their Baptism, they were not baptized?
A47585Doth not Mr. Wills in his Answer to your former Book of Baptism, charge you in much like words, as you do us here?
A47585For where do we read of their Repentance or Faith, of their being baptized, or their believing the Resurrection of the Dead, or Eternal Judgment?
A47585He has said here a great deal, and refuted us with as good Arguments as the Scots- man refuted Bellarmin: what is here more than meer Affirmations?
A47585How well have some of our Brethren written concerning Baptism?
A47585I desire to know how he would write were he to distinguish between one Hand and several, since Hands are in the Plural Number?
A47585I grant''t is easy to prove they did, yet when they demand such plain Texts for it, how do you answer them?
A47585If a bare Affirmation may be taken for a Proof in this, we are answered, and Mr. Danvers has done his business; what is here more?
A47585If the whole of Religion, or Doctrine of Godliness is comprehended in these six Principles, why should the Apostle call them first Principles?
A47585Imposition position of hands upon baptized Believers as such?
A47585In the days of the Apostles, the Holy Spirit produced miraculous Effects, but neither always, nor at all in all Men; Are all workers of Miracles?
A47585Let all Men here consider his partiality; Is this a Precept in so many words, Lay hands on all Officers?
A47585May it not be admired to see Men of such Light and Conscience be only pleased with the Theory and notional part of an Ordinance of Christ?
A47585May we not safely argue, that the Laying on of hands, which follows here in order of words, is what followed in order of practice?
A47585Mind that the Apostle is speaking only here of the first Principles of the Doctrine of Christ; are they not so called?
A47585Must not they, and them, mean all who are said to be baptized?
A47585Must we be their Enemies for telling them the truth?
A47585Nay, what Ordinance has not?
A47585Or shall we think the Apostle did not pray for the Women as well as the Men, the weaker Vessels, as well as the stronger?
A47585Ought not we to stand fast, and hold the Traditions we have been taught?
A47585Shall it not trouble our Spirits, when Persons labour to take away the Childrens Bread, or spill any of their sweet and heavenly Milk upon the ground?
A47585The Doctor''s Rule is ever to be followed, the Lord open his eyes; for how doth this clearly overthrow all his Arguments for Infant- Baptism?
A47585The Holy Spirit is promised to them that are baptized; but because some received the Spirit before baptized, needed they not be baptized?
A47585The Pedobaptists say, how can you prove by so many plain words, that Women received the Lord''s Supper?
A47585They continued in the Apostles Doctrine?
A47585This Observation for the honour of the Priesthood, did descend from the Scriptures; If you ask me where it is written?
A47585Vnto what then were ye baptized?
A47585Vnto what then were ye baptized?
A47585Was not the Hebrew Church the Church at Jerusalem?
A47585What Men can speak more fully to a Text?
A47585What can they instance in the Case, since what they mention of such and such Effects which followed, proves nothing in the least?
A47585What uncharitable thoughts do they retain of their Brethren?
A47585Where is Laying on of hands commanded by Christ?
A47585Where is that Laying on of hands taught, which he affirms to be a Principle of Christ''s Doctrine?
A47585Who told them so?
A47585Why should Mr. Danvers presume to say these Men confess the Scripture is but a probable ground, and that Tradition and Antiquity is the more certain?
A47585Why should he have a greater esteem for one than for another Institution?
A47585Why should they be offended at us for having an equal love to all the Commandments of Christ?
A47585Why should you make such a stir about an express Command?
A47585Would any judg this Good Divinity?
A47585Yet there is a further Promise made to thee, as thou art a Believer in Jesus Christ: and what can a poor Saint do without the Spirit?
A47585after Faith and Illumination, did baptize with?
A47585and Paul to the Disciples at Ephesus, and to Timothy?
A47585and is it not promised to all the Sons and Handmaids?
A47585and is not the End and Work of the Office( however called to it) one and the same?
A47585and is not this worthy of Commendation?
A47585and shall we think they did not pray for them all?
A47585and what guilt, on this Consideration, do they bring on their own Souls?
A47585and what outward Tribulations art thou( who professest the Gospel) exposed to?
A47585and who are the strong Men?
A47585are all workers of Miracles?
A47585but yet how have they opposed this other sacred Ordinance, or holy Oracle of God?
A47585do all speak with Tongues?
A47585do all speak with Tongues?
A47585had not all the like need of God''s Spirit?
A47585have all the Gift of Healing?
A47585i. e. they also are necessary only to be taught and known by all, and none concern''d in the personal practice of them?
A47585in so many plain words, Let all Believers eat the Lord''s Supper, or in Acts 2.41, 42?
A47585is it not by Inferences?
A47585may he not as well speak so concerning Repentance, Faith, and Baptism, as of this Principle?
A47585must all be baptized with the Baptism of the Spirit, and of Sufferings?
A47585must it be plainly laid down, or exprest in the Commission, or else no Divine Institution?
A47585or how could the Apostle say, he would leave them to go on to perfection?
A47585said in so many plain words, Let all Believers be baptized?
A47585tearing and dividing the Body of Christ, Will- worship, nay being under the dreadful Curse of Adding to the Word of God?
A47585that Ananias put his hands upon Saul, that he might receive his sight?
A47585the Antients who have written concerning Laying on of Hands?
A47585therefore need not I be baptized?
A47585thus speaking, Tell me, why there should be any such Confirmation, seeing no one Tittle thereof can be found in Scripture?
A47585to be baptiz''d therewith?
A47585what Temptations dost thou meet with, what Lusts and Corruptions still hast thou to mortify?
A47585why should he say then, it was for the extraordinary Gifts of the Spirit?
A47585yea, and made them obedient thereto?
A474481. of this Chapter; the Holy Apostle says thus, i. e. What shall we say then?
A4744812, 14, 39,& c. But do we reprobate our Children because we Baptise them not?
A4744812. to prove Baptism is Dipping or a figure of a burial?
A474483 saith he, know ye not that so many of us as were Baptised into Christ, were Baptized into his Death?
A474484. is not here more Covenants than one?
A4744841. proves no such, thing: What tho` the Babe leaped in the Womb of Elizabeth, doth that prove the Babe had faith or the habit of it?
A47448Again, he saith, how can any Man know they have faith, since he never saw any sign of it, neither was he told so by any that could tell?
A47448Again, he says, This deceitful Man hides the Sense and meaning of them from the World; Doth not this saviour of great malice?
A47448Alas, they want Power to do it for themselves, and how then should they do it for others?
A47448And brought them out and said, Sirs what must I do to be saved?
A47448And if this was so, how then was the way and ordinance of God in their Holy administration, one and the same in all the Churches of the Saints?
A47448And to these customs the Apostle alludes when he says, How shall we that are dead to Sin live any longer therein?
A47448And what would this Man make a new Bible, have a new rule, to tell us of things never heard of?
A47448And will any Man( says he) ye ●, will Paul ascribe all this to those that did not so much as profess the things signified?
A47448Answer, Are these Savoury expressions?
A47448Answer, Doth the Holy Ghost there refer to this change, or is Baptism a promise or a precept?
A47448Answer, Friend, may not you be found( as far as you know) to assert false things of Jesus Christ?
A47448Answer, I would know whether God is now in Covenant with Abrahams natural Seed as such; or are they not rejected?
A47448Answer, Is not the Jewish Church State dissolved, and doth not Dr. Owen tell you their Old Covenant is gone?
A47448Answer, Is this to shew your great wisdom?
A47448Answer, Must the Carnal Seed be Members of the Gospel- Church as under the Law, or is it else not a better Covenant that God has established?
A47448Answer, Sir, what reason do you give for this?
A47448Answer, Where did God expresly forbid Abraham to circumcise his Male Infants, on the 7th or 9th day, or not to circumcise Female Infants?
A47448Besides, we see they never mind nor regard their Covenant in the Case: and will not God one Day say, Who has required these things at your Hands?
A47448But Friend, how can you hold Communion with such persons who have a counterfeit Baptism?
A47448But Sir, are your Infants Church Members with you; doth the Church you belong unto consists of such as of the Adult?
A47448But are our Children a part of our selves and are we not believers without our Children?
A47448But sure, Sir, you mistake; your learning fails you: Will the food you eat feed your Wife?
A47448But which of all these shall we give credit to?
A47448Ca nt Men write upon controversible points without such bitterness, and reviling language?
A47448Can God be glorified by Man''s Disobedience, or by adding to his Word; by doing that which God hath not required?
A47448Can God be said to believe for us, or can there be faith in any subject, and yet no knowledg of the object, no nor one rational act exerted?
A47448Can a natural Church consisting of whole Parishes, Families, and Provinces, be all one with Gospel Congregational Churches of believers only?
A47448Can any of those that feed on the Flesh of Christ and drink his Blood, perish?
A47448Did ever any Man before now intimate that Baptism is the essential part of circumcision?
A47448Disprove it if you can?
A47448Do we say, the promise of the New Covenant God made to Abraham is dissolved?
A47448Doth Rantism or sprinkling bear any proportion to those great mysteries, here mentioned?
A47448Doth not that imply they went out of it?
A47448Doth she believe when you believe, because she is part of you, as here you intimate?
A47448Faith was reckoned to Abraham for Righteousness; how was it then reckoned, when he was in Circumcision, or in Uncircumcision?
A47448For''t is expresly said, Christ called that Child to him he was able to come, no doubt whom Christ called: Could an Infant do that?
A47448Friend, what Babes were they Peter Speaks of?
A47448Friend, what shall we think of you and your Papers?
A47448Hath he been as good as his word, or hath he not?
A47448How can Water, saith Mr. Charnock, an external thing, work upon the Soul physically?
A47448How can you presume to assert, that they did not go out of the House?
A47448How can you say Page 7. that they were all Baptized in his own House, when the Text speaks not any such thing?
A47448How dare Men adventure, this being so, to change Baptism from Dipping into Sprinkling, and the Subject, from an Adult Believer, to an ignorant Babe?
A47448How was it then reckoned?
A47448How will he escape, who says a Man should not Steal, if he Steals?
A47448I also ask you whether the Jewish Church that was founded upon that Old Covenant, is not gone and dissolved?
A47448I ask you whether there was no Covenant made with Abraham, that belonged to his Natural Seed as such only?
A47448I wish he knew his own Spirit and Weakness better, and not thus to admire what he hath done: Doth he think there is none can answer his Arguments?
A47448I would know since you speak only of those habits to be in Believers Infants, whether they were infused before they were born or after?
A47448If Infants as such were not included in the Covenant of Grace God made with Abraham, how can dying Infants be saved?
A47448If Infants believe they know the object of their Faith; can any believe in him, whom they know not?
A47448If any should say, why did you not cite these Assertions of Mr. B ● ● tn''s whilst he was living?
A47448If we act according to the authority of Christ in Baptism, is not our Baptism good?
A47448If we have it not here, saith Mr. Richard Baxter, where have it we?
A47448In Page 82. he saith, speaking of Mr. Collins, was there ever such Legerdemain played with the Sacred Scripture?
A47448In a Word; Can they make the Child or Children to repent and truly believe in Jesus Christ?
A47448Infants have is it their own, do they believe themselves or their Parents for them?
A47448Is here a word of the Cross, or suffering for Christ, or that we are Baptized to shew we must suffer Martyrdom with Christ?
A47448Is it not gone, are his Carnal Seed as such still in Covenant with God, or are they not with their external legal Covenant cast out?
A47448Is it not of your own making and devising?
A47448Is it safe to Scoff and make a sport when we write about Sacred things?
A47448Is it said he blessed them with spiritual blessings?
A47448Is it said they were baptized in the Jaylors House?
A47448Is not that distinction Mr. Collins speaks of, clearly laid down in these Scripture?
A47448Is nothing required say I, of Adult believers but passive Obedience?
A47448Is the Apostle speaking here of a Legal Federal Holiness?
A47448Is this to make the Holy God, a God of order, or of confusion?
A47448My Answer is, Must Infants of believers, as such, be comprehended in that Covenant, God made with Abraham, or else can they not be saved?
A47448No saving our Baptism and Churches from sinking to the bottom, which he hath so furiously attacked?
A47448Now can any of these things concern, or belong to Abraham ● Spiritual Seed, as such, that is, do they concern us Gentiles who do believe?
A47448Now can this be a Truth, since Christ who was more faithful than Moses, and delivered every thing plainly from the Father?
A47448Now will you say, if the Face or Head only of a Dead Corps was covered with Earth, and not the whole Body, that the Corps was buried?
A47448Or do we say, those Jews that believed or their Elect Infants were cast out of the Covenant of Grace?
A47448Or, that a Man should not commit Adultery, if he commits Adultery?
A47448Our Saviour shews the danger of rash Judgment; and what have ● e to do to judge our Fellow Servant, much less Churches?
A47448Page of your Book?
A47448Question, What is an Instituted Church of the Gospel?
A47448Sir, What think you now of two Covenants, and of a Covenant of peculiarity with Abraham''s Carnal Seed?
A47448Sir, why did you not answer these arguments?
A47448Such we grant are not true Ministers; but doth not he, think you, refer to such who were not trained up in School Learning?
A47448That we impose those Doctrins upon the People: Dare you falsly charge and condemn the innocent?
A47448Then I hope you will only have Elect Infants to be Baptised, and how do you know which they are, since they can make no confession of Faith?
A47448These in plain words are not forbid, are they therefore lawful?
A47448This being so, to what purpose do you make such a stir about the word Everlasting?
A47448To this Mr. Shute says, pray where do you find this distinction concerning the everlasting Covenant God made with Abraham, and his Seed?
A47448Was God the God of all Abrahams Carnal Seed as such; by way of special interest?
A47448Was it from the pain that circumcision put the Infants to, that the Apostle calls it a Yoke, that neither they nor their Fathers could bear?
A47448What Enemy could reproach us worse?
A47448What Text can be wronged worse?
A47448What can not God do?
A47448What could Goliah of Gath, or proud Rabshaketh say more?
A47448What difference is there between Baptisma( Greek) and Baptism?
A47448What is become now of your everlasting Covenant, God made with all the People of Israel or natural Seed of Abraham?
A47448What is required of Persons to be baptized?
A47448What of this?
A47448What reason hath he also to affirm, that none believed but the Jaylor himself?
A47448What, a Church under the Law and not a legal Church?
A47448When he was in circumcision, or in uncircumcision?
A47448Where are you now with your humane invented, Lame, Decrepit Salvation,& c. Are not these Unchristian Reflections?
A47448Where did Christ forbid Infants of Believers, the Lords Supper?
A47448Where hath Christ forbid Baptizing of Turks, and Insidels, or the Children of unbelievers?
A47448Where is crossing in Baptism forbid, or Popists Salt Spittle, or Crisom or other Popish rites?
A47448Whether Children are in the Covenant of Grace, absolutely or conditionally?
A47448Whether in matters of meer positive right, such as Baptism is, we ought not to keep expresly and punctually to the revealed will of the Lawgiver?
A47448Whether our Baptism be a Truth of Christ, or a Counterfeit, will appear in our Answer; but why are we no Churches?
A47448Whether that can be an ordinance of Christ to which there is neither precept nor example?
A47448Why did this Man leave the Church of England?
A47448Why do we say that Irrational creatures are not fit Soil for the Seed of the word?
A47448Would you not have us give the true sense of the Word wherein we concur with all learned Men?
A47448Yet what is this to the Infants of Believers, as such?
A47448You confess he did not Baptize them; did he them give them habitual Faith for that blessing you plead for to be in Infants?
A47448You might have added many other Places of Scripture, where we read of Sprinkling: But what would it signify?
A47448and whether Circumcision did not belong to that Covenant, and so a Covenant of Peculiarity?
A47448are there any Acts precedent ▪ concomitant or consequent to this pretended habit?
A47448but since you know so well, pray what spiritual blessings were they?
A47448can a few drops on the Face represent that; or what representation is there in that of a Resurrection?
A47448did not God take away the first, that he might establish the second?
A47448doth not the Apostle exclude the Carnal Seed of Abraham as such; from being included in the Covenant of Grace?
A47448doth that figure o ● hold forth the burial of Christ, or that of the old Man?
A47448dying Infants in; differing in any point or part of it, from that wherein he saves Adult believers?
A47448have you any ground to run that parallel from any Text of Scripture?
A47448himself?
A47448how saith he, could this token of the Covenant be everlasting, if the Essence thereof was dissolved upon the coming in of the Gospel?
A47448how then could this be the unchangeable Covenant of Grace?
A47448how then were any dying Infants saved before Abraham''s days, or before the Covenant was made with him?
A47448i. e. in which Gentile believers, and their Seed were no ways concerned; was not Christ to come only of Abraham and his Seed, according to the flesh?
A47448if so what doth your arguing prove, nor is there a new Gospel national Church like the Church of the Jews instituted in the room of the old?
A47448if you should, would you not be laught at?
A47448is it not because they have no understanding?
A47448is that Branch of our Baptism a counterfeit also?
A47448is that in our power?
A47448is this the Spirit of Jesus Christ?
A47448know you not, that so many of us who were Baptized into Christ were Baptized into his Death, both in sign and signification?
A47448of Grace, yet how do you prove God doth regenerate Infants in the Womb or Cradle?
A47448or can Baptism bring into, or cast out of Gods election?
A47448or was it not rather because it lay them under an obligation to keep the whole Law?
A47448or will your Faith serve her?
A47448the Blessings of the Covenant of Grace made with the Root Abraham; but what is this to our Carnal Seed as such?
A47448the Old House and Old legal Right of Church- membership is overturned and r ● oted out for ever?
A47448tho''''t is thus in the Adult, must this Spirit of Faith or the Habit of Faith be therefore in Infants of Relievers also?
A47448what Covenant is that which the Apostle says, is took away and difanulled?
A47448where do you find any command for the Infant Seed of believers, to stay till they are Adult, to be Baptized?
A47448● ● y, ● ● w 〈 ◊ 〉 on know but that all Infants dying in Infancy may be elected?
A47576''T is said, What Nation is there so great, that hath Statutes and Judgments so righteous, as this Law which is set before you this Day?
A47576( as Mr. Sprint argues) Why on this Day?
A47576* And do not such as affirm otherwise, strangely Judaize?
A475761. where the incestuous Person is condemned for marrying his Father''s Wife?
A475762. put that in after the same manner, that ● s not indeed done till his time, when God gave 〈 ◊ 〉 the Commandment of the Sabbath?
A475769. upon the same foot of account, There remaineth 〈 ◊ 〉 Rest( i. e. a day of Rest) to the People of God?
A47576And can any rationally judg, that he did not then command them which day in seven he would have observed as a Day of Rest and solemn Worship?
A47576And can one simple moral Precept have more Sanctity in it than another?
A47576And doth not the holy God require our utmost care and diligence in his Work and Service?
A47576And hath God set a time to every thing, and for every Purpose and Work; and yet set no particular time for his Worship?
A47576And if those prove Saturday to be the Jewish Sabbath, why should not these as well prove Sunday to be the Lord''s- day?
A47576And ought not this duly to be considered?
A47576And shall a blur''d Copy be deem''d more perfect than that, or the muddy Stream be clearer than the Chrystal Fountain?
A47576And that this is the Day which the Lord hath made: How made?
A47576And therefore why should any other Lord''s Day be dreamed of?
A47576And what day have we cause to rejoice in, keep and observe like this day?
A47576And what means the coming of the Rulers of the Congregation to Moses to consult him as on an unusual and unknown matter?
A47576And what signifies their Objection, There is no express Command to observe this Day?
A47576And when the day of Pentecost was fully come; fully come, doth not that denote they waited for it?
A47576And where is he now, who said, none can prove one whole first Day was kept in religious Worship in all the New Testament?
A47576And why do the Annotators apply that to Sacrifices?
A47576And why if circumcised?
A47576And why may not they call the Lord''s Supper, and the Lord''s Table so, with respect to God the Creator, or Christ as Creator?
A47576And''t is known to have been the common Question put to the Christians by the Pagans, Dost thou observe the Lord''s- day?
A47576Are all these Hypocrites, unrenewed, unsanctified ones?
A47576Are not we guilty of absolute Immorality, i. e. the literal breach of one Precept of the first Table?
A47576As to the minor Proposition; can any suppose, that if the Gentiles had been under Moses''s Law, yet they should not be judged by it?
A47576Because God sanctified it, must Adam ● nctify it or keep it holy without a Com ● ● and?
A47576Because God sanctified 〈 ◊ 〉 Priest, may others do so too?
A47576Besides, doth Christ help us to fulfil the whole Law perfectly?
A47576Besides, how many faithful Witnesses of late years has the Lord raised up to bear Testimony against it?
A47576Besides, is it not great folly for any to say this, since the Law in Adam''s Heart was the original?
A47576But can any man think it is meant of any day?
A47576But do not all Divines say that the Moral Law is of perpetual Obligation?
A47576But do not most say, that the Decalogue written in Stone is the Moral Law, and of perpetual Obligation?
A47576But since the Jewish seventh Day was a Sign and a Shadow, what was it a Sign and Shadow of?
A47576But still it is enquired, what was it a Sign of?
A47576But was the Day of Judgment then come, or hath it yet been?
A47576But were they not as zealous for Circumcision also?
A47576But what are such things to a simple moral Precept, both materially and formally one of the Ten Commandments, as they affirm their Sabbath is?
A47576But what say some?
A47576But when any came to plead for it as a Moral Duty, or as necessary to Salvation, how sharp was he with them?
A47576But where do we read in the New Testament that it is unlawful for a Man to marry his own Sister?
A47576But where is there a Divine appointment of the first Day of the Week; and by whom was it required?
A47576But why must Paul break the Bread to them?
A47576Can any pretended necessity make it lawful to worship another God, or prophane his Name, or steal, murder, or commit Adultery?
A47576Can any think that Jehovah would punish any Person for neglecting or violating an Humane Tradition, or an Ordinance of Man?
A47576Can any think that the old Sabbath still remains, which was the sign of the old Covenant?
A47576Can they, or we have Communion with such as bow down to a graven Image, or profane the holy Name of God, or are guilty of Murder,& c.?
A47576Could he tell how long God was in making the Heavens and the Earth?
A47576Did God so sanctify them, or were they spiritually sanctified?
A47576Did God''s finishing his Work call for a day of remembrance, and doth not Christ''s finishing his Work call for the same?
A47576Do Men require the whole Day, and with the greatest care and diligence, to do their Work?
A47576Do not these men, like the Jews, go about to establish their own Righteousness?
A47576Doth God do thus under the New Covenant?
A47576Doth Perfection admit of any ● urther degree of Holiness, or require more ● anctity on that day than any other?
A47576Doth he not establish the Covenant of Works and Justification by the Law?
A47576Doth not the Dignity and Glory of the Lawgiver add to the Glory of the Law given?
A47576Fifthly, Take what a learned Man saith: If Adam was bound to keep the Sabbath, I demand by what Law?
A47576For doth the Light of Nature teach a Man that it is a shame to wear long Hair, and not teach him it is a shame to marry his own Sister?
A47576For has not Redemption- work the preference of Creation- work?
A47576For tho it is granted that a true Christian may be guilty in some sense of an Immoral Evil, and who is not?
A47576For who will say, that Ordinance upon an extraordinary occasion may not be administred on another day of the week?
A47576Has the Holy Ghost left this on record for no purpose?
A47576He answers this Question, Do not Divines say the Decalogue written in Stone is the Moral Law, and of perpetual Obligation?
A47576He hath given you the Sabbath; Doth not ● his imply he had not given it to any before?
A47576How can it be declared( or proved) that the Lord himself imposed this Name?
A47576How early are they at their Devotion on this day, as well as on other days of the Week?
A47576How far do the Papists for Zeal in their false Religion out- do many who would be thought the most refined Protestants?
A47576How far then are we bound to keep the Law?
A47576How made?
A47576How often doth God by Moses, and other of his Servants, declare that the Sabbath was given to Israel?
A47576How vain as well as sinful is it to go about to contradict God''s Word?
A47576How will it be made good that this Name imports a Sabbath?
A47576I know some others have cryed, Where is laying on of hands either upon Elders, or baptized Believers as such commanded?
A47576If any should say, How can they know it was unlawful for a Man to marry his own Sister?
A47576If it be thus, what think you of them that observe this Sabbath?
A47576If so, doth not what ● ey say argue some Imperfection attending 〈 ◊ 〉?
A47576If the old Sabbath was a sign of that of which you say, what was it a Type or Shadow of?
A47576Is a fulfilling the Law a destroying it?
A47576Is it not Sacrilege to rob God of his Day( for any external advantage) which he hath dedicated and set apart for his own Worship?
A47576Is it not because the one is a moral Law proceeding from God''s Nature, and the other but merely positive and Typical, and so arbitrary?
A47576Is it said therefore, Thou Adam shalt ● eep this Day as a Sabbath?
A47576Is it wisdom to advise with those only that are for it, and not with such also as are directly against it?
A47576Is not Christ a more glorious Person than Moses?
A47576Is not that a dangerous Error that leads Men to ratify or sign the Covenant of Works, which binds them to keep the whole Law?
A47576Is not that dangerous which caused Paul to fear he had bestowed on the Persons he speaks of, Labor in vain?
A47576Is not this as much as that at the beginning the Lord blessed and sanctified the seventh day?
A47576It is called the Feast of Pentecost, because it was ever kept the fiftieth day; the fiftieth, ● ow reckoned?
A47576Miracles also are call''d Signs; and God''s People are set as Signs and Wonders: but what of this?
A47576Moreover, perhaps some would be for no day at all; and what then would become of the publick and private Worship of God?
A47576Must we 〈 ◊ 〉 to Moses to know how Christ is to govern ● s Church, or take any Law from him?
A47576My Brethren, what comfort is here to you that enter into this Rest?
A47576Now God required the tenth of their Increase: but will any Man say, God intended any one precise tenth?
A47576Now can it be imagin''d they should not have fail''d in this case, or that God would overlook or take no notice of it?
A47576Now can the precise seventh day be Adam''s Duty to keep before it was sanctified to that end?
A47576Now if so, why need he be told he must keep the Seventh- day?
A47576Now if so, would it not follow that Adam was not perfect in Innocency?
A47576Now is not this our Lord Jesus Christ?
A47576Now were any of the Idolatrous Days among the Heathen, shadows of things to come, or of Christ?
A47576Now what is a Graven Image but an Idol?
A47576Now when a Covenant is abolished( as the old Covenant is) will any dare to plead for the sign of it, which obliges them to keep the whole Law?
A47576O how doth it magnify the Law, to see Godman thus conform to it, and die to bear the Penalty thereof for us?
A47576Of what nature are works of Mercy?
A47576Or could there be the same need of a Sabbath to both?
A47576Or, might not Paul( as some of us do) preach twice himself on that day, and they refresh themselves about the middle of the day?
A47576Others may say, Who made thee a Ruler over us, or a Legislator, or deputed Officer from God to us?
A47576Paul says, there is one God, and one Mediator: Doth not this imply that there is but one God, and but one Mediator?
A47576Persecution must not hinder us in our Obedience to God; what, disown God, or his Day of Worship, desert his holy Sabbath?
A47576Saith the other, Had you the Power of the Civil Magistracy in your hand, and should I break your Sabbath, what would you do with me?
A47576So he calls that Feast Pentecost, and Circumcision by its own Name; must we therefore keep Pentecost, and be circumcised?
A47576So what signifies the Shadow of Rest, to the true Antitypical Sabbath of Rest which we have in Christ?
A47576Some after that were zealous for Circumcision,& c. and is that an Argument that Circumcision is our Duty?
A47576Take away the Penalty of a Law, and what is become of that Law?
A47576Tell me ye that desire to be under the Law, do you hear the Law?
A47576The Jewish Rites were called the Elements of the World; for does not Paul say, We when Children were in bondage under the Elements of the World?
A47576The Shadow seems glorious till the Substance comes; but what Glory appears in it then?
A47576The Woman was made for Man also, but must every man have a Wife therefore?
A47576Therefore to answer that Question, what was the Jewish Sabbath a sign of?
A47576This is the plain Scripture- account; and who can but observe the Wisdom of God in ordering the matter thus?
A47576To which let me add, How can they have Communion with us, if they consider and observe the Consequences of their Principle?
A47576Upon this very account Paul shews that the Jews had the advantage of all other People; What advantage then hath the Jew?
A47576Was it not because they observ''d Jewish Days, laying stress on those things?
A47576Was not this first Day so kept, and established for us to observe and keep from morning to evening?
A47576Well what of this?
A47576Well, and what saith the Holy Ghost?
A47576Well, and what then?
A47576Were the Heathen Gentiles, or Believing Gentiles, under that ministration of the Legal Covenant given by Moses to Israel?
A47576Were you ever by this Law led to know( or reproved for not observing) the Seventh- day Sabbath?
A47576What Heathenish Nation kept the seventh, or the fiftieth Year as a Sabbath?
A47576What Popish Doctrin is worse?
A47576What had he to do, but to adore, and contemplate the Perfections of his bountiful Creator?
A47576What influence had John upon him in declaring this Name?
A47576What is God''s Law but a Transcript, or a gracious Impression of his holy Nature, or his Divine Image stampt on our Souls?
A47576What is more plainly expressed?
A47576What is now become of Mr. Tillam''s Flourish, who insults over such as call the Seventh- day Sabbath a sign?
A47576What is the Glory of the Moon when the Sun appears and shines forth splendidly?
A47576What think you of what Dr. White † relates in his Treatise of the Sabbath, concerning some Zealots in his time about sixty years ago?
A47576What tho it be said after eight days?
A47576What was the Error they were corrupted with?
A47576What will you say?
A47576What, a Sabbath instituted, and no Sabbath- Service appointed on that day?
A47576What, is Paul so thoughtful of eating and drinking, to refresh his Body with them, as to stay seven days for that?
A47576What, without the Lord''s Commission or Command?
A47576Where do they read that an Image made of Bread is forbid in Moses''s Law?
A47576Where is the general Day of the Gospel called a Day made?
A47576Wherefore have you not fulfilled your Task in making of Brick, both yesterday and to day, as heretofore?
A47576Who I, said he, what kill my Brother?
A47576Who are you now that will introduce another Lawgiver, a Co- partner, or a Co- rival with Christ, to partake of part of his Honour?
A47576Why a more excellent Law?
A47576Why not on the Sabbath- day?
A47576Why preaching, why conversion, and administration of the Sacraments?
A47576Why should Mr. Brabourn imagin that this day might be some superstitious Easter- day, which happens once a year?
A47576Why so?
A47576Why the Holy Ghost?
A47576Why the Promise of Christ accomplished all on this Day?
A47576Why, not in the Winter?
A47576Would the Holy Ghost thus leave the Generation of the Godly under Sin, and such Ignorance( think you) were this a moral Duty?
A47576and could he have done it better on one day than another?
A47576as a moral D ● ty, or of necessity to a holy Life?
A47576but he also blessed and sanc ● ● fied it: what tho?
A47576by the Law written in his Heart?
A47576from the morrow after the ● abbath( that is, the first day of the week) ● ut what mark had they to know their morrow 〈 ◊ 〉?
A47576is it not abrogated?
A47576is it not also said that Christ after three days should rise again?
A47576it is a day of the Lord''s making; and will he[ that is Tillam] make nothing of that?
A47576nay, that do not only live in the literal breach of this moral Precept( as they call it) but teach men so to do?
A47576or if he forbear so to do, would he not be shamefully guilty of great Sin, and of their Blood also?
A47576or why must that Precept come under express Institution, and none of the rest?
A47576was he, or that Rest he hath brought in, the Antitype of them?
A47576what can a day( made long before in respect of Creation) be stiled the day which the Lord hath made then in respect to a Divine Institution?
A47576— Chrysostom says, What means Paul''s hastning to this Feast?
A47576— Why should any longer doubt in this matter?
A47576— Will you say the Apostles, or the Church might do it?
A47607& whence the breath That strikes Blasphemers with a sudden Death?
A47607''T is strange, say some, what Reason should engage Them to make Thee the Object of their Rage?
A47607( What one receives, goes out at t''other Ear) How many loyter in their Christian Race, Profusely squandering the day of Grace?
A47607Am I not armed with the Power Of all the Earth?
A47607Among Apostles some dissentions were; But did they therefore persecute each other?
A47607And all your Joys, turn to a mourning Theme?
A47607And bear The Soveraign Rule?
A47607And the Beast grow steady In his proud Seat?
A47607And weep thy Downfal in sad Elegies?
A47607And why must such as disallow those Tricks, Be branded as the vilest Schismaticks?
A47607Are all my Friends withdrawn?
A47607Are not some Pastors careless to provide A Word in Season, for the Flocks they guide?
A47607Are they in Covenant with Thee?
A47607Are they more like to bless the World below; Then thy Poor Sion?
A47607Are you not in the depth of bitterness, Because of Sion and her sore distress?
A47607Are you not pierced to the very heart?
A47607But are there still more grievances behind?
A47607But can such Fancies challenge an abode Within your Hearts, to Dis- believe to GOD?
A47607But if the Crown be ravisht from thy Head, And Romish Clouds thy Lustre overspread, What heart so brawny, but thy doleful Cry Must move to pity?
A47607But if they''re disanul''d, who did reveal Their Abrogation to these bold Pretenders?
A47607But what''s this Beast, of whom thou dost complain?
A47607But why should Pride, that vile Abomination, Be found in Saints?
A47607But why, O Sion, since th ● art belov''d Of Heavens Supream, art thou so sadly mov''d?
A47607But, what approaches?
A47607Can English Protestants, who do profess To serve one God in Truth and Holiness, Slight all my Wishes, and Requests despise?
A47607Can Heavens great Artillery so long Forbear the Treasons of a mortal Tongue?
A47607Can I, when Gap- defenders fall asleep, But like old Isr''el, for my Prophets weep?
A47607Can Reason brag that Causes Natural Could raise the Dead?
A47607Can Riches, Honours, fading Pleasures give The things I want, whilst on the Earth I live?
A47607Can Sion chuse but send out mournful Crys?
A47607Can this vast Comet be Ought but the Prologue of Calamity?
A47607Can you trust so grand a Work to that Moment of Anguish?
A47607Canst thou expect they''l serve thee better Now?
A47607Could she be a faithfull City and a Harlot too?
A47607Did Babylon God''s Worship over- throw, Set up an Idol, and command to Bow?
A47607Did Babylon make Prophets drink their Tears, Shake Kingdoms, and fill Peoples hearts with fears?
A47607Did Babylon make Salem desolate?
A47607Did Babylon poor Israel Invade?
A47607Did Babylon the Prophets bear away ● nto Captivity, and make a prey Of all the Treasure that her hand could find?
A47607Did Babylon the burning Work begin?
A47607Do not your Eyes like to a Fountain stream?
A47607Do''st think a gloomy interposing Cloud, From Gods all- searching Eye can be thy shroud?
A47607Do''st thou not see how filthy Drunkenness Does raign in City, and in Villages?
A47607Does it portend that Antichrist shall break In pieces, striving to destroy the Weak Remains that on this blessed Name do Call?
A47607Does not your nightly rest from you depart?
A47607Does this Amazing Prodigy betoken That Rampant Babel shall be quickly broken?
A47607Extirpate Vice?
A47607Great Monarchs Me their Mistriss call: How can I fall, when such a Prop Supports, as my Lord God the POPE?
A47607Had Babylon a great and peerless King?
A47607Hast thou not try''d already?
A47607Have I not been most precious in thy sight?
A47607Have not th''Experience of past Ages given Their sad Remarks upon those Signs in Heaven?
A47607His former pitty, he hath quite forgot, His Anger''s kindled& his wrath is hot; When that burns sore, how can I choose but mourn?
A47607How am I spoil''d, how am I rent and torn?
A47607How can the naked and unguarded Flock, Sustain the Brunt of an invading Shock?
A47607How can we comfort have, or Pleasure find?
A47607How can we eat or drink with hearts content, And not with grief poor Sions state lament?
A47607How can you sleep in peace as others do?
A47607How can your hearts delight in thins below?
A47607How canst thou be Forgot?
A47607How canst thou be so pittiless, so cruel Unto thy self?
A47607How in her Blood they did their hands imbrew?
A47607How is the Faithful City become an Harlot?
A47607How many Virgins did they Ravish first?
A47607How many come for Fashion- sake to hear?
A47607How many seem to reverence my Name For worldly Ends, or to avoid the shame Of Irreligion?
A47607If thus my Horsemen, and Commanders dye, What will become of the poor Infantry?
A47607In former Times was not Jehovah known By Miracles which visibly were shown?
A47607In grace or comfort can they find increase, Or Heavenly Blessings, who are void of Peace?
A47607Is England''s Great and Royal Bridegroom fled?
A47607Is Prose too mean and unregarded now, That still in Verse thou let''st the World know how SION''s abus''d by Rome''s Infernal Crew?
A47607Is Summer past, or is the Harvest done?
A47607Is its Aurora newly gone to bed?
A47607Is there any Sorrow like unto my Sorrow?
A47607Is there no Room for Love?
A47607Let Wrathful Pride, and foolish Self- conceit Let Quibbles and Sophistical deceit Be quite exploded?
A47607Let me enjoy but thee, what further crave I?
A47607Let them produce their Maxims, if they can, How scatter''d Atomes can compose a Man?
A47607Lord having all things, and not thee, what have I?
A47607Lord, canst thou see thy pleasant Vineyard Tore, And rooted up, by this rapacious Boar?
A47607MOst Sovereign Lord, who is it dares gainsay ● What thou command''st?
A47607Make Righteousness to flow Like mighty streams?
A47607Make a hot Farnace?
A47607Make sound a Cripple?
A47607Must Pestilence infect our purer Air?
A47607Must Satans Factors in a humane shape, On modest Virgins perpetrate a Rape?
A47607Must Sodom be translated to our Isle, And filthy Priests our chastity defile?
A47607Must all our painful Ministers be driven To fiery Stakes, if they renounce not Heaven?
A47607Must all that execrate Rome''s Superstition, Be Murder''d by a bloudy Inquisition?
A47607Must all their Throats be cut that wo n''t adore The hateful Carcass of a Rotten Whore?
A47607Must flaming Smithfield, belch out Fire and Smoke Of Martyr''d Saints?
A47607Must guiltless bloud through all our Streets rebound A mournful Echo?
A47607Must our Renowned Ministers give place To Romish Block- heads?
A47607Must our dear Infants lose their harmless lives In f ● aming Faggots, or with Popish Knives?
A47607Must paultry Non- sence, and those Apish Mocks, Mis- call''d Devotion, fill the House of Prayer?
A47607Must such as wo n''t to Idols ● ow, be broke?
A47607Must that Illustrious Morning- light be gone, That spread it Beams through all our Horizon?
A47607Must thy Aspiring Fancy now rehearse Thy Mothers Groans in an Elegiack Verse?
A47607Must wretched Malice, and prodigious Lust, Must bare- fac''d Pride, and impudent Distrust, Rob thee of this inestimable Jewel?
A47607Must you be so bold, To steal by night into your Neighbours Fold?
A47607Must your Chruches Food Be flesh of Saints?
A47607Now who is there but knows how mean and poor the Bishops of Rome were, before they came to be Earthly Monarchs?
A47607O can a Mothers Tears and woful Crys Be dis- regarded in her Childrens Eyes?
A47607OF no relief?
A47607On th''other hand, how many Children do Prove vain, rebellious, disobedient to Their godly Parents?
A47607Once Happy Isle, I grieve at thy condition: Where''s thy Repentance?
A47607Or Provokes the Lord?
A47607Or balance in his Palm the Universe?
A47607Or dos''t presage, that( trembling) I shall fall?
A47607Or how can we the Worlds concernments mind?
A47607Or in pure Worship at thine Altars serve?
A47607Or since his Judgements are so long delaid, Wilt thou proceed, and be no whit afraid?
A47607Or that a Word can call An Intomb''d Carcass to behold the Light?
A47607Or that because He is inthron''d on high, Thy Deeds of Darkness He can not espy?
A47607Or that his Habit not so gawdy is?
A47607Or wert thou ever pleased to grant Them any Promises that they should wear The Sacred badges of thy Name?
A47607SHall we( indanger''d by her Plots) arise To curb this Whore, that our great God defies?
A47607STill more behind?
A47607Seiz on my Lambs?
A47607Shall Sion totter?
A47607Shall they not rather, by their Barb''rous hands, Be Butcher''d, for obeying thy Commands?
A47607Sometimes at ease, sometimes in bitter pain?
A47607Speak Bloudy Whore, hold up thy Graceless Head, Guilty, or Not?
A47607Such Odious Nick- names?
A47607That hath so long time tyrannized thus( With Hellish Fury) over thee and us?
A47607Thee having, though nought elsn what have I not?
A47607There are some Men, cry loud, When, when, Wilt thou in Glory come?
A47607They still do keep themselves asleep, And know not where they be, Were they awake, how would they quake Their woful State to see?
A47607Think''st thou the God of Purity does like Such ways, because he yet for bears to strike?
A47607This raging Monster is that Beast of Prey: Shall we arise to take his Strength away?
A47607Thou mayst be justly stil''d the place of Vision?
A47607Thou see''st what Troops do guard my Chair, What canst thou do then but Despair?
A47607Thrust Gods Worthies in?
A47607Thy Arms expanded, thus implore the Skies?
A47607Thy streaming Rivulets, flow from thine eies?
A47607WHat Muse is this, that thus inspires thy Brain, And leads thy Genius to so high a Strain?
A47607What Sin more hateful in Jehovah''s Eye, Then this of Whoredom and Adultery?
A47607What Tongue is able to recount my Woes?
A47607What can this Just, this Inward Witness be, But some bright Beam of a Divinity?
A47607What dire Eclipse benights our Horizon?
A47607What dismal Vapour( in so black a form) Is this, that seems to Harbinger a Storm?
A47607What f ● llow''d still, but certain Spoil of Nations?
A47607What interposing Fog obscures our Sun?
A47607What lying, cheating, couz''ning and deceit Do Traders use?
A47607What mischievous Disease Infects your Bowels?
A47607What more affronts the Second Table?
A47607What new- coin''d oaths, what modish execrations What damming, sinking, horrid Imprecations Do they disgorge?
A47607What part of Europe now can make their boast, And say they have not tasted( to their cost) Of thy Malignity?
A47607What perpetrations of the blackest Crimes Appear not bare- fac''d in our present times?
A47607What pitchy Cloud invades our Starry Sky, To stop the Beamings of the Worlds Great Eye?
A47607What shall I say Of Germany, whose Martyr''d Spirits pray For spe ● dy Vengeance on thy cursed head?
A47607What some advantage, or what Gospel good, Is to be hop''d for, from the wicked Brood?
A47607What spreading Sables of Egyptian Night, Would rob the Earth of its Illustrious Light?
A47607What would you think to hear him called, The Lion of the Tribe of Judah, the Root of David?
A47607What''s Reputation, but a fleeting Wind?
A47607When joynts grow palsy''d,& the Blood''s congeal''d Into a Jelly, can the Man be heal''d?
A47607Whence came he first?
A47607Whence come those Arrows, that Consuming flame Which terrrifys the World?
A47607Whence come those Judgements which you daily hear, Of Wrath and Vengeance darted every where Against Prophaners of that Sacred Name?
A47607Where Gospel Pastors did some Millions feed, Must blind and sottish ignorance succeed?
A47607Which of these rare Philosophers can show What makes the Spacious Deep to Ebb and Flow?
A47607Who brandishes those blazing Signs of Wonder?
A47607Who can make Phoebus his swift Course Reverse?
A47607Who can support the burden of the Day, When such brave Hero''s daily drop away?
A47607Who can the Ocean in a Sieve confine?
A47607Who could thus infuse All Strains of Sorrow?
A47607Who dares intrude into the Judgment- Seat Of God Almighty?
A47607Who did defeat the Fatal Enterprize Which Rome, by Devils Counsel, did devise?
A47607Who frights the Earth with rapid Peals of Thunder?
A47607Who sets the Comet in the Angry Sky, Those dismal Harbingers of Misery?
A47607Why Doors and Windows must be shunt up quite, To stop the Radiance of a further Light?
A47607Why Gawdy Things, that never had a Name In sacred Records, our Profession shame?
A47607Why are our Rites enamel''d with their Gloss?
A47607Why art thou sometimes up, then down again?
A47607Why can not Christians with each other bear?
A47607Why do you judge, that England''s Day of Grace Draws to an Evening, and declines apace?
A47607Why further Reformation is supprest, T''uphold a Grandeur that''s Vsurp''d at best?
A47607Why must one Saint be angry with his Brother If not so tall as he?
A47607Why must our Gold be mingled with their Dross?
A47607Why should Licentious Heat, my Children hurry To those Extreams?
A47607Why should my Friends a Virgin- Church pollute With any Relicks of that Prostitute?
A47607Why should this Beast still rage and domineer As he hath done, without controul or fear?
A47607Why should those Bawbles which the Lord abhors, Become the Sacred Truths Competitors?
A47607Why therefore do not Protestants agree As One, against the Common Enemy?
A47607Will Fathers, and young men, Within thy Church, be priz''d and honor''d then?
A47607Will not thy Childrens Souls in danger be Of swift Damnation, by Rome''s blasphemie?
A47607Will nought but Blood of Protestants give ease Or quench your thirst?
A47607Will these protect the Innocent and good, And not provoke thee with their crying blood?
A47607Will these thy saving Gospel Truths preserve?
A47607Wilt thou His Patience without end abuse, Slight true Repentance, and His Grace refuse?
A47607Without thee, though all else what have I got?
A47607You Virgins all, to you I call, What Oil have you in store?
A47607all confess is the Man of Sin: and how evident is it that this very Beast bears up, and carrys the Whore from first to last?
A47607and of what date''s his Reign?
A47607and such vile miscalling?
A47607can there be Horns and no Beast?
A47607do they not all agree ● n Fundamentals of Divinity?
A47607give the blind their sight?
A47607how can we with any Patience bear This sad Complaint?
A47607how much time, among the Saints, is spent In fruitless, idle Talk?
A47607how they over- rate What they would sell?
A47607must all that will not turn( With Bibles and good Books) together burn?
A47607must every Apish Fashion Bewitch their minds, when God is so Express In strict for ● idding of so vile a Dress?
A47607must they each other worry For trivial things?
A47607or must that grace Among my Children, have no proper place?
A47607or with another, Because his Face is not so white as his?
A47607we are all undone,"What shall we do, or whither shall we run?"
A47607what hurt did I?
A47607what is there non Steps in to ease me of my grievous moan?
A47607what relentless Eye, Can see thy fall, and not dissolve to drops?
A47607what''s the World, but Shackles to the Mind?
A47607who can disallow your moan?
A47607who can find her out?
A47607who can make known The Author of this Heart- relenting Moan?
A47607who can remedy your grief?
A47607why can''t Saints in Familys eschew That which meer Heathens are asham''d to do?
A47607— Quis talia Fando Temperet a lachrimis?
A47607● have my Childrens crying Sins provok''d ● hat dismal Sentence, not to be revok''d?
A47407& c. Can this be a part of Sacred Gospel- Worship?
A47407& c. What is Singing but praising of God?
A47407( or seven Stars) or loose the Bands of Orion?
A4740712. Who made our Tongues, and placed that singing Faculty in them but the Almighty?
A4740723?
A4740732. r. Is the Greek word there, he hymned?
A47407And do not our Souls need those sweet Soul- refreshing Comforts and Consolations which many ▪ meet with in that Ordinance, as much as they did?
A47407And doth not God deserve the like Glory and Honour from us, as from them?
A47407And have not we the Fruit of it, i. e. Joy, Peace,& c. in believing?
A47407And have we not for this 12 or 14 Years sung in mixt Assemblies, on Days of Thanksgiving, and never any offended at it, as ever I heard?
A47407And is any merry?
A47407And is not every Word of God alike pure and righteous, and equally to be esteemed?
A47407And is not that a piece of Art as well as Singing?
A47407And may not Prayer be carnally performed too, as well as Singing?
A47407And pray, that they might be filled with the Fruits of Righteousness?
A47407And that in Promises and Prophecies it was preached to Abraham?
A47407And therefore may the not, 〈 ◊ 〉 they not praise God?
A47407And what Precepts the Saints shall have to sing then, that do not impower us to sing now?
A47407And which is that Day of our Lord Jesus?
A47407And who can be so gross as to deny Prayer to be part of God''s natural Worship?
A47407And why not, say I, Preaching the Word, Baptism, and Breaking of Bread also?
A47407And why then did David 〈 ◊ 〉 upon all Men on Earth to sing and praise God?
A47407And would you not have ● ny to do this but the Saints?
A47407And 〈 ◊ 〉 not the hundred and forty four thousand 〈 ◊ 〉 a new Song under Antichrist''s Reign?
A47407And, pray, why must ordinary praising of God be now admitted?
A47407Ar ● you Infallible?
A47407Are not all Creatures called upon to sing and praise their Creator?
A47407Are not all equally concerned to praise God?
A47407Are not all the Creatures in Heaven, Earth, Seas, Men, Beasts, Fishes, Fowles,& c. commanded to praise the Lord?
A47407Are they against the Singing of David''s Psalms and Hymns, do ye say?
A47407Away, ● ● ith one, with your carnal and human preaching,''t is a Form invented and done by Art, will you call this Gospel- preaching?
A47407Besides, can you find any ground from God''s Word, that will warrant you to separate your selves from the Church upon this account?
A47407Besides, did not the Church agree to sing only after Sermon, and when Prayer was ended?
A47407Brother, who do you encounter with now?
A47407But how?
A47407But is it unlawful to premeditate what we design to ask of God in Prayer?
A47407But must they needs be therefore carnal and humane Forms which appertain unto them?
A47407But now will you say we have not the Spirit of Christ in composing the Hymn which is part of Christ''s Word?
A47407But ought not we to labour to restore it 〈 ◊ 〉 its primitive Practice( as in other Ordinances through Grace, we have been helped to do?)
A47407But say some, Did not the Lord''s People of Old in their Captivity, say, How can we sing one of the Lord''s Songs in a strange Land?
A47407But say you, If we should say such a vocal Singing together is for a Teaching, then where are the Hearers, if all be Teachers?
A47407But some may object, Doth not James only injoin Singing of Psalms, when People are merry, or find great cause of inward Joy in the Lord?
A47407But some may say, he doth not bid every one of them to break Bread; how doth it follow every Member ought so to do?
A47407But the Question is, Whether one Person only, or the whole Church, should sing together with united Voices?
A47407But to close all, Are not David''s Psalms part of Spiritual Worship?
A47407But what ground is there for the Church to joyn in singing of Psalms,& c. with Vnbelievers?
A47407But what ground is there to sing thus in the Church before or after Sermon?
A47407But what is this to the purpose?
A47407But why shall any call Singing a low or carnal thing?
A47407But will your utter neglect of it upon this pretended Ignorance excuse you before the Lord?
A47407But, pray, what Call has he to rebuke me, after this publick manner, especially before the whole World?
A47407But, pray, what Ordinance hath not been corrupted and the purity of it( as practised in the Primitive Time) lost?
A47407Can any be so weak as to think it was given to be imployed to sing any other Songs, but such as are sacred and divine?
A47407Can any sober Christian think he hath done well to publish the Private Affairs of a Particular Church to the whole World?
A47407Canst thou bind the sweet Influences of the Pleiades?
A47407Did any one of you, at that time say, if we did proceed to sing at such times, you could not have Communion with us?
A47407Did not Christ and his Disciples sing, just 〈 ◊ 〉 the most dismal Time of Sorrow and 〈 ◊ 〉?
A47407Did not Christ sing an Hymn after th ● Supper?
A47407Do but read the Text, Is any among you afflicted?
A47407Do not the Saints now rejoice in hope of the Glory of God, as well as they did then?
A47407Doth it follow, because they can not 〈 ◊ 〉, nor praise God as they ought, they ought 〈 ◊ 〉 to pray nor praise God at all?
A47407Doth not the Apostle pray that God would ● ill all the Saints with Joy and Peace?
A47407Doth not the Apostle tell us, That unto them( that is, to Israel) the Gospel was preached, as well as unto us?
A47407Have not Believers now the Holy Spirit, as well as they had it then, though not in such an extraordinary manner?
A47407How absurd would it be to affirm either?
A47407How hath our Practice of baptizing Believers,& c. been branded with the reproachful Name of Error?
A47407How is it Brethren?
A47407How is it then, Brethren?
A47407How rarely and ● egantly do some Men express themselves to ● ● ify others, by improving their natural Parts?
A47407How shall they use a legal and Typical Rite, that only appertained to the Jews and Levites, in that glorious state of the Church?
A47407I cried to the Lord with my Voice: Shall a Man detract from his meaning, and say( saith Mr. Cotton) he cried to God only with his Heart?
A47407I have answered this twice already 〈 ◊ 〉 What though we have Sorrow and Afflictions, 〈 ◊ 〉 God lose his Praises therefore?
A47407I know it is objected, Hath not God given to the Tongue a faculty to laugh as well as to sing?
A47407If any of you should say, How can we be satisfied to have Communion with the Church, when we believe''t is an Innovation?
A47407If any should object, How can Vnbelievers joyn with the Saints in singing, if this be so?
A47407If it had not been for Art and Learning, how should we have come to the knowledg of the Scriptures, they being locked up from us in unknown Tongues?
A47407If the Trumpet gives an uncertain Sound, who shall prepare himself to the Battel?
A47407Is any afflicted?
A47407Is any afflicted?
A47407Is any merry?
A47407Is any merry?
A47407Is any 〈 ◊ 〉?
A47407Is it absurd and irrational for us to make the Moral Law, or Light of Nature, a Rule to exert the Worship of God?
A47407Is not Hearing the Word of God preached, and Publick Prayer, as Sacred Ordinances of Gospel- Worship, 〈 ◊ 〉 Singing?
A47407Is not Reading of God''s Word an Ordinance of the Gospel, and part of God''s Worship?
A47407Is not the Essence of Preaching in our Spirits, as much as the Essence of Singing is there?
A47407Is not this to darken Counsel with words without Knowledg?
A47407Is there any Church that is yet arrived to such a perfection of Knowledg, that they need not the discovery of any Truth but what they have received?
A47407Let it be with inward Joy; remember it is your Duty to rejoice evermore, and what then can hinder your Singing God''s Praises at any time?
A47407May you not as well say they are of no use to us?
A47407Must not the Children have their Bread, because Strangers will get some of it?
A47407Must we tell them they must not put words into our Mouths, we must pray as the Spirit moves us, and ca n''t tell whether we shall pray for them or no?
A47407My Portion is, I perceive, to undergo hard Censures from Men; but''t is no more than my Blessed Master met with; and what am I that I should complain?
A47407Nay, have they not cause to praise God for Christ and the Gospel?
A47407Nay, may they not sing his Praises for 〈 ◊ 〉, and the Gospel, and for the Means of 〈 ◊ 〉 Conversion?
A47407Nor would the Unbeliever, to hear a Congregation sing together, say, Are they not mad?
A47407Now because all legal Forms are gone, must all Gospel and Spiritual Forms go too?
A47407Now this being so, what is become of Mr. Marlow''s Essence of Singing?
A47407Now what is this to your purpose?
A47407Ought not all Men on Earth to pray, tho till they have Faith their Prayers are not accepted of God?
A47407Prayer without the bodily Organs; why may not the Spirit or Heart perform Singing too?
A47407Sh ● ● any Men now dare to say, There are no P ● ● cedents for Singing Psalms and Hymns,& c. 〈 ◊ 〉 the New Testament?
A47407Shall they have a new Bible for those Times?
A47407Shall they sing to see the good Will of God towards us, and shall we be dumb?
A47407Shall we not have the pure Food of God ● Word, because Antichrist hath put Poison 〈 ◊ 〉 theirs?
A47407Should one alone sing in the midst of the Congregation, like a Ballad- Singer, what Word of God is there to justify any such Practice?
A47407Singing is a piece of Art; Who can 〈 ◊ 〉 if he be not taught, so that he may do it artifically?
A47407The second scruple about Singers is, saith he, whether Women may sing as well as Men?
A47407There is nothing, I tell you again, without its Form: Is not the reading of God''s Word a formal thing?
A47407These things being so, What Authority have you to say our Saviour and his Disciples did not sing?
A47407What Reason do you give for this?
A47407What do you mean?
A47407What ground hath the Church to pray with Unbelievers?
A47407What is done more now?
A47407What then, must not we sing Psalms in the Gospel- days, with Grace in our Hearts to the Lord?
A47407What think you of those places of the Prophets and Psalms, that speak of Christ as they are mentioned and recited in the New Testament?
A47407What though they mistake in Baptism, doth it therefore follow they must needs mistake here too?
A47407What was it God enjoined on them, but a cessation from all external Labour or Work?
A47407What was this which David calls his Glory?
A47407What will you sing your Prayers?
A47407Where do we read of singing in all the Scripture without a Voice?
A47407Where is the Man that saith the Word will bear a praising of God without Singing?
A47407Where wast thou when I laid the Foundation of the Earth?
A47407Who shall not fear that, and glorify thy Name, O Lord?
A47407Whose Work is it thus to do, but the Devil''s?
A47407Why is that then a Vocal Singing?
A47407Why may they not be wrong, and off the Rule in their Preaching and Praying and all else they do?
A47407Why must not Spiritual Songs be allowed, as well as Psalms and Hymns?
A47407Why 〈 ◊ 〉 they suffered to hear the Gospel preached?
A47407Will you lie, and express that with your Lips to God, which you have not in your Hearts?
A47407Will you say Very Tightly Bound we must not sing Psalms, when the Churche ● are exhorted so to do?
A47407Will you take upon you to countermand God''s holy Precept?
A47407Would not these be silly Objections?
A47407You may ask whether they are to praise God as well, and demand a word of Institution for their Breaking of Bread with the Church?
A47407and Paul and Silas sung when in 〈 ◊ 〉, and their Feet were in the Stocks?
A47407and are not the Churches exhorted to sing them?
A47407and have not Unbelievers cause to praise God, nay, sing his Praise for the Mercies and Blessings God doth bestow upon them?
A47407and how grievous is it to all truly Godly Ones, and grateful to the Enemies of our Sacred Profession?
A47407and must not People learn to read?
A47407and must not weak Christians 〈 ◊ 〉 this as well as strong, because they have no ● arrived to the Faith of Assurance?
A47407and they that wait at the Altar, partake of the Altar?
A47407and what a reproach doth it bring upon the Truth?
A47407and whether the Spirit of God doth not, may not assist God''s Servants now in precomposed Hymns, as he did of old?
A47407and yet dare you say that is no Duty to be performed in the Church?
A47407and, is it their Duty to laugh?
A47407are they not Gospel as well as any thing ye find therein taught or laid down anew?
A47407but what doth your arguing reprove?
A47407can People read unless they are learned?
A47407can sin be no where but in the Heart, because it is there?
A47407has Christ not been faithful then( who is the Son over his own House) in declaring the manner how we should sing?
A47407hath he not left us a Pattern, or an Example himself?
A47407he himself with his Disciples?
A47407must they needs know every Truth of Christ?
A47407nay, what not?
A47407or can a thing be where its Being or Essence is not?
A47407or was their assembling together so to do, no Rule for us to perform that great religious Duty?
A47407or what is singing?
A47407or, what 〈 … 〉 any 〈 ◊ 〉 or Godly Christian to believe you, if you so boldly affirm it?
A47407ought you not to do it as well as you can?
A47407the consideration of Redeeming and Regenerating Grace, though sometimes to such degrees, they do not find that liveliness in their Spirits to do it?
A47407the great God of Heaven and Earth?
A47407this is strange Doctrine What is Singing to God, but to celebrate 〈 ◊ 〉 Praises?
A47407which if you had, I perceive the Church, nay every one of us who had born our Burden for many Years, would have born it a little longer?
A47407— Now if thus it be, then where is the Spirit of Singing?
A47535''t is a positive Law, we must go to the Pleasure, and Will, and Design of the Law- maker: what may not Men infer after this sort?
A47535( instead of saying, Who can forbid Water?)
A47535( when they asked what they should do?)
A4753517. and that he thanked God he baptized no more of them than Crispus and Gaius, and the Houshold of Stephanus?
A475352. or by preaching the Word of Christ?
A4753528. or act and do contrary thereto, who requires all Disciples to be baptized?
A4753532, 34. these two Verses being a Key to the 33d Verse,( saith he) and this Houshold a Key to all the other?
A47535And are not Males and Femals all o ● ● in Christ Jesus?
A47535And are there not many very learned Men who are against baptizing them?
A47535And do you not think that many of the Females of Abraham''s off- spring were in that Covenant of Grace?
A47535And doth not these things hinder that glorious Reformation we all long for, and encourage Papists?
A47535And that Baptism is absolutely necessary to Church- Communion, or an initiating Ordinance?
A47535And why should a Tradition of the Antichristian State, be so zealously defended?
A47535And, were they not to teach the same Doctrine, and administer the same Ordinances alike where- ever they come?
A47535Aquinas asserts, which is intailed upon all within the pale thereof?
A47535Are Infants capable thus to covenant with God?
A47535Are not Sureties in Baptism a meer human Invention?
A47535Are not Women as well as Men, comprehended and meant in those places as well as Men, tho not expressed?
A47535Are they not both expresly given forth and joined together by our Saviour in this his last and great Commission?
A47535As if he had said, if there be no Resurrection, Why are we baptized?
A47535Ay, this is good News indeed, they might say; But what will become of our Children, our Off- spring?
A47535BVT what harm is there in Baptizing of Children?
A47535Besides, are Bells forbidden to be baptized?
A47535Besides, doth not our Saviour plainly intimate, that John''s Baptism was directly from Heaven, and not of Men?
A47535Besides, were not the Pharisees and Lawyers learned Men, who rejected the Counsel of God against themselves, being not baptized?
A47535But all this while, who has required any thing of this at our Hands?
A47535But are they uncapable because there is no word of Institution, nothing from the Mouth of Christ or his Apostles, to justifie such a Practice?
A47535But do you not acknowledg Baptism to signify our being washed in the Blood of Christ?
A47535But does not Baptism come in the room of Circumcision, the one being a Figure of the other?
A47535But doth not Christ say, that the Doctrine he taught, he received from the Father who sent him?
A47535But had not John an express Commission to baptize?
A47535But how dare any presume to Rantize a Babe that is uncapable to be taught or made a Disciple by teaching?
A47535But how does it appear that Infants are Believers in any sense?
A47535But since the practice of Baptism in Water was lost in the Apostacy, how could it be restored again without a new Mission?
A47535But whereas you say, Baptism was always done by dipping the Body all over in Water, how can that be, since some were baptized in Houses?
A47535But why are they not?
A47535But why may ● ot Infants be baptized now as well as Children were circumcised heretofore?
A47535But why must the whole Body be dipp''d?
A47535But yet this Baptism however was by a pouring forth of the Spirit, and why may not Baptism be administred so?
A47535But you lay too much stress upon Baptism?
A47535But, Sirs, who- ever washes Hands, Cups, Pots, or Beds, by sprinkling a few Drops of VVater upon them?
A47535Ca n''t God save poor Infants without they also do believe?
A47535Ca n''t God save poor dying Infants, unless the same change by the Spirits Operations pass upon them?
A47535Can any Man forbid Water, that these should not be baptized, which have received the Holy Ghost as well as we?
A47535Can any Man forbid Water, that these should not be baptized?
A47535Can any believe God would command any such thing to be done, that should endanger the Life of a Child?
A47535Can they answer a good Conscience, by believing the Resurrection of Christ?
A47535Can they covenant with God?
A47535Come put it to your Consciences; Can you suppose any should be baptized by virtue of the words of Christ in the Commission, but Disciples only?
A47535Could the Apostle in plainer words have detected the Error of these Men, if he had met with them in his day?
A47535Did God forbid Abraham to circumcise his Female Children, or forbid him to circumcise his Male Children on the ninth day?
A47535Did Moses deal thus with the Children of Israel?
A47535Did any Man assert till now the Baptism of Christ to be a Legal Rite, or rather that it sprung from Human Tradition?
A47535Did the Apostle intend hereby, do you think, to press them all to die to Sin, and live to God?
A47535Did the whole Church of the Romans reckon themselves, think you, to be dead to Sin, and bound to live no longer therein?
A47535Do not secret things belong to him, what Vanity is there in the minds of some Men?
A47535Does not this Argument make void the Baptism of Infants, as well as Adult Unbelievers, by the Ancients?
A47535Doth he baptize?
A47535Doth it follow that we must Baptize so now?
A47535Doth not our Blessed Saviour''s Words immediately following fully answer this Objection, and, lo I am with you always to the end of the World?
A47535Doth not the Apostle shew that Men had Power to give the Spirit?
A47535Fifthly, Doth Baptism confer Grace or regenerate the Child?
A47535For was that Rubbish gone, what a glorious Harmony would follow, even such a Day as would make all our Souls rejoyce?
A47535Grant she had Children, how unlikely a matter is it, saith he, that she should carry them about with her, trading so many miles distant?
A47535Has God ordained Baptism to be an Ordinance to save the Souls of any Persons, either the Adult or Infants?
A47535Has not Christ Power to preserve, protect, and uphold all such Persons which he commands to be Baptized?
A47535Has the Holy Trinity given you any Authority so to do?
A47535Hath Christ any where required it?
A47535Hath Christ, I say, or his Apostles, as you read, forbid these things, and many more of like nature?
A47535Have they a justifying Faith, as Mr. Baxter intimates?
A47535Have you a Dispensation to make the Commandments of God void by your Traditions?
A47535How can Water, a material thing, work upon the Soul in a Physical manner?
A47535How can Water, an external thing, work upon the Soul in a physical manner?
A47535How dare you deny a Man admittance into the Church, who is truly Godly, and hath a lively Faith?
A47535How dares any Man, who fears God, attempt to do any thing contrary to the Holy Pattern left in Christ''s New Testament?
A47535How little is the Institution or Practice of the Primitive Christians minded amongst many good Men?
A47535How often must we tell you that Baptism wholly depends, as to Subject, Time, End, and manner of Administration, on the words of Institution?
A47535How palpable is it that Godly Men have wicked Children now adays as well as in former times?
A47535How then can you justify your selves in such a Practice?
A47535I am, saith Christ, to be baptized with Blood, overwhelmed with Sufferings and Afflictions; are you able so to be?
A47535I have heard some say, Is it my where forbid?
A47535I wonder what Faith''t is you suppose to be in Infants?
A47535If God should have sent a Saint from the Dead, to let us know what we should do, would we not give all diligent heed to him?
A47535If he hath a right to Christ, who is signified in the Lord''s Supper, may be be denied the Sign, because he is not baptized?
A47535If you ca n''t prove this, what signifies all you say?
A47535In the Name of the Glorious Trinity, can they say and prove it, Christ hath given them any such Authority?
A47535In the Rubrick, What is required of Persons that are to be baptized?
A47535Is it necessary you should alter any of his Holy Laws, and make void one of the great Sacraments of the New Testament by your Traditions?
A47535Is it not a false thing to say, Persons may believe and be saved by the Faith of others?
A47535Is it not a foolish thing and a Lye, to say, Children have Faith, and are Disciples, who are not capable of Understanding?
A47535Is it not a foolish thing to cry out against Traditions, and all Inventions of Men, and yet strive to uphold and maintain them?
A47535Is it not a weak thing, to open a Door into the Church, which Christ hath shut up?
A47535Is it not an evil and false thing to say, Persons may have Grace and Regeneration before they know God, or are called by his Word and holy Spirit?
A47535Is it not an evil and harmful thing, and a great error to say, Baptism takes away Original Sin?
A47535Is it not an hurtful and evil thing, to defile and p ● lute the Church, by bringing in the Fleshy Seed which Christ hath cast out?
A47535Is it not necessary for you to do what Christ hath commanded, and when at no time there is any danger of the Lives of Persons?
A47535Is it not strange that you should say, That none but the Children of Believers ought to be Baptized?
A47535Is not God a free Agent?
A47535Is not Truth and Righteousness to be joyned with Peace and Love?
A47535Is not Woman as well as Man intended there?
A47535Is not this a meer trifling Vanity, and nought but a piece of Foolery and Deceit, to darken Counsel with words without Knowledg?
A47535Is this good Divinity with Mr. Smythies?
A47535Is this the way to that longed- for Reformation?
A47535It was not too low for him, and is it too low for thee?
A47535May I not argue thus; If Teaching continues to the end of the World, Baptism continues?
A47535Moreover, what express word against Infants receiving the Sacraments?
A47535Must Christ forbid Infant- Baptism?
A47535Must he needs baptize them because he took them up in his Arms?
A47535Nay, can we think Christ would institute an Ordinance to destroy the Lives of any Persons?
A47535Nay, worse, a Tradition of Men?
A47535Now do you see that all the Children of Believers have the Grace of God bestowed upon them, so that they are new Creatures?
A47535Now the Question is, What we are to understand to be meant by the Baptism of the Holy Ghost?
A47535Now, are Children capable to do any of this?
A47535Or is it an Imputitive Faith from the Parents in Covenant, as Musculus and others maintain?
A47535Or, did God forbid Nadab and Abihu to offer strange Fire, who were destroyed for doing it?
A47535Or, did he tell them they should Baptize those in hot Countries that were Disciples, and Rantize such who received the Word in cold Countries?
A47535Or, is it the Faith of the Gossip or Surety, as many of your Church say, i. e. others believe for them?
A47535Or, is not that they call Baptism, in your Consciences a Nullity?
A47535Or, were they in it, and are they now fallen out of it?
A47535Ordinances or Sacraments of Christ?
A47535Ought you not to make God''s VVord your Rule?
A47535Secondly, But why do you say Children must be Believers, or else they ca n''t be saved?
A47535Secondly, We ask, whether God hath left it in the Power of the Parent to save or destroy the Soul of his Child, which your Doctrine doth import?
A47535Sir, I will appeal to you, is not this Inference as good and as justifiable as yours?
A47535Sirs, How dare you, In the Name of the Father, Son, and Holy Ghost, say, I Baptize thee,& c. when you do but Rantize the Person?
A47535Sirs, wherefore do you judg it reasonable, and not necessary?
A47535Sometimes there has been some such like Action done I must confess: But does not the Prince actually consent so to be married?
A47535Speak, are they Baptized?
A47535The Minor is easily proved: Can any thing reflect more upon the Honour of Christ,& c. than this?
A47535Thirdly, We demand what hopes are intended, and by what Scriptures the same are annexed to the Administration of an Ordinance in Infancy?
A47535This savours of horrible Pride: Shall Man prescribe unto God ways how he shall be worshipped?
A47535To contemn this Order,( saith he) is to contemn all Rules of Order: for where can we expect to find it, if not here?
A47535To which I answer, where are such things as Crossings, Salt, Spittle, and Sureties,& c. forbid?
A47535VVere they not to go into cold Countries as well as Hot?
A47535Was not Lot a Godly Man, and in the same Covenant of Grace?
A47535Was not that Church set up to be a Patern, or perfect Copy, after which all succeeding Churches were to write?
A47535Well, what tho?
A47535Well, what though that be so?
A47535Were any ever baptized with the Holy Spirit in the Name of the Father, Son and Holy Ghost?
A47535Were not Women Disciples, and commanded to be made discipline by the preaching of the Gospel in the Commission, as well as Men?
A47535Were not Women Members of the Chur ● ● ▪ and does not the Holy Supper belong to all ● ● ● ● lar Members thereof?
A47535Were not Women as well as Men( who believed) Baptized?
A47535Were these little Children be ye sure the Children of Believers?
A47535What Confusion is here among the Pedo- Baptists?
A47535What Ordinance hath he ordained to signify the sprinkling of the Blood of Christ?
A47535What a Covenant then do you make that sure and everlasting Covenant of Grace to be?
A47535What abundance of Betrayers of the Truth and Church too have we in these days?
A47535What is this but to intail Grace to Nature, and Regeneration to Generation?
A47535What resemblance of the Burial and Resurrection of Christ is in Sprinkling?
A47535What was that?
A47535What will they answer him when he visiteth them?
A47535What will they say when God rises up?
A47535When shall we see the like proof for Babes Baptism?
A47535Who can justifie you in this Practice?
A47535Who can require Water, that these Persons should be Baptized, who have received the Holy Spirit as well as we?
A47535Who now can conclude rationally, that any Children were in any of these Housholds?
A47535Who tells them so?
A47535Why do you not believe the Apostle who tells you the quite contrary, and that he said not of Seeds as of many, but to thy Seed, which is Christ?
A47535Why may not that Text be a Proof that Bells in Churches should be baptized, and so made holy likewise?
A47535Why may they not deny Preaching to continue, as well as Baptizing, since Teaching is commanded by no other Authority than this?
A47535Yet are not you contented to lie short in doing this according to the Sentiments of your Minds and Understandings?
A47535You may as well ask, why Nadab and Abihu might not have offered strange Fire, or why might not the Priest?
A47535You will object, May be that Bells are not ● it nor capable Subjects of such an Ordinance?
A47535and because he blessed them, must he receive them into his Church?
A47535and have not our Brethren cast it away as such?
A47535and might he therefore do these things — because God did no where tell him he should not do so?
A47535and to make the Church National, which ought to be Congregational?
A47535and where is the Spirit of Reformation?
A47535and yet they were not, from that Ground, to be circumcised, nor were they at all circumcised, because God did not command them so to be?
A47535as if John should say, that is a sign he is sent of God: and do all Men come to him?
A47535believing Men and Women; is it not necessary for you to do Christ''s Work, as Christ has required?
A47535can it do the Child any hurt?
A47535can we think that others ever attained to the like, much less to greater Light and Knowledg than they?
A47535do they rather go to him to be baptized than come to me?
A47535doth he say they ought, or that it belongs to them?
A47535has God told you he can not, or will not save them except they believe?
A47535hath Christ said indeed, ye shall not baptize Bells?
A47535in token of such a Communion with the Power of his Death, as to kill Sin, and crucifie the old Man, so that henceforth we should not serve Sin?
A47535is it not an innocent thing?
A47535is it therefore lawful to baptize them?
A47535is that requisite, or would it make the Estate the more firm or sure to him?
A47535is the Opus operatum of Baptism, think you, a likely way or means to beget or bring forth Children to Christ, or make Disciples of them?
A47535is there any Argument or Scripture brought by this Man to prove them so to be?
A47535may he not do what he pleases, and magnifie his Grace to poor dying Infants, through the Blood of his Son, in other ways than we know of?
A47535may not the Head be sufficient, that being the principal Part?
A47535might there not be a Pond, or some River near?
A47535must he declare in plain words they ought not to be baptized, or else may they, ought they to be baptized?
A47535nay, a prophanation of the Sacrament of Baptism?
A47535or a dogmatical Faith only, as in Mr. Blake''s Sense?
A47535or can Baptism appear to be a Symbol of it to them?
A47535or those extraordinary Gifts or miraculous Effusions of the Holy Ghost only, which many received in the Primitive Times?
A47535such and such good Men and able Ministers did say this was a Truth and my Duty?
A47535that ye shall not go on Pilgrimages, nor pray for the Dead?
A47535therefore we are buried with him in Baptism into Death,& c. Else what shall they do that are baptized for the Dead, if the Dead rise not at all?
A47535to assert a thing that no Man has any ground to believe, nor ca n''t, without offering violence to his Reason?
A47535together with Melchisedec and others I might mention?
A47535what else is the meaning of these words, he therefore that ministreth to you the Spirit?
A47535wherein are they uncapable?
A47535whether the sanctifying Gifts and Graces of the Spirit are intended hereby, which all the Godly receive?
A47535which being so ▪ how uncertain is your Inference?
A47535who made you one of his Privy- Council?
A47535who say''t is an Invention of Men and no Ordinance of Jesus Christ?
A47535who told you so?
A47535— How can outward Water, saith Mr. Charnock, convey inward- Life?
A47535● ut why will not our Brethren keep to the great Insti ● ution, and exact Rule of the Primitive Church?
A47465''T is true, Buying denotes our parting with something that is our own, that we may have that we want: But what is ours which we must part with?
A474651.18, 19. Who would not highly account of Things bought with such a Price, and part with all things for them, as Paul did?
A47465A Mediatour many times meets with great trouble, and Difficulties in undertaking to make Peace; and what trouble hath Jesus Christ met with?
A47465A Sinful State is no Bar to the Power of God; for what tho some believe not, shall their Vnbelief make the Faith of God of none Effect?
A47465Alas, What is in us before we are Born again?
A47465Also you may take Paul''s Experiences on this account: What says he?
A47465And alas, who is able to perform these hard Conditions?
A47465And also strive as much as in you is, to be at Peace with all Men?
A47465And also what Opposition and Resistance, Scorn and Contempt doth he daily still meet with from Sinners?
A47465And do you live peaceably in the Church of God?
A47465And doth not the Fruit proceed from the Seed, and the Act flow from the Habit?
A47465And how shall they hear without a Preacher?
A47465And how then is it said ▪ He was Surety of a better Covenant?
A47465And if so, Was not the Covenant made with Christ of Redemption, a Covenant of Peace and Reconciliation also?
A47465And is it in your Hearts to take hold of the Promises of the Gospel?
A47465And on such a sure Foundation too?
A47465And pray, doth not God give the Spirit, before Faith can be exerted by us?
A47465And the Oyl of Joy for Mourning; we mourn and weep for our Sins; well, and pray what are a few Tears good for?
A47465And thy Tabernacles, O Israel?)
A47465And what Sorrow hath he undergone from Devils, from Men, nay, and from Divine Justice, and incensed Wrath, when he put himself in our Law place?
A47465And what a Bloody Agony did he pass under?
A47465And what a Painful und Shameful Death did he Die?
A47465And who can abide the fierceness of his Anger?
A47465And who is fuller of Righteousness than Jesus Christ?
A47465And why ca n''t they tell us, What those other things are that Jesus Christ did, that are not written?
A47465And yet do you not like the Terms?
A47465Are these of any worth in themselves?
A47465Are you at War with Sin?
A47465Are you reconciled to the Ways of God, even to the strictest Acts and Duties of Holiness?
A47465Behold my Servant that I uphold, mine Elect in whom my Soul delighteth; I have put my Spirit upon him: Well, and what hath Christ engaged to do?
A47465Believe in him, cry to him for Faith, resolve to lay down your Arms: What Answer shall I return to my Great Master?
A47465Believe what?
A47465Bless God for Jesus Christ our Surety: What a sweet Covenant is this, that we are brought into?
A47465Brethren, this Love is not in Word and in Tongue, but in Deed and in Truth also: How doth it appear you love your Wife, your Children?
A47465But did I say these Returns are for what we venture?
A47465But doth not the Gospel require Faith and Repentance, as the Condition of Justification, and Eternal Life?
A47465But what saith the Lord to them?
A47465Buy presently, you hear how, without Money: What, are all Things here free?
A47465Can Reformation of life give you Peace, or your inherent Sanctification, or pious and religious duties?
A47465Can Tears of Blood apease Divine Wrath, or satisfy Divine Justice?
A47465Can our Imperfect Righteousness, or Sinful Duties Justifie us at God''s Bar?
A47465Can there be a greater Priviledge than to be made God''s own peculiar People?
A47465Can they friendly converse, and have Communion together till then?
A47465Can''t Men Break, that follow this Trade?
A47465Christ done for us?
A47465Christ is called the Sun of Righteousness, denoting that fullness of Righteousness which is in him as Mediator; What is fuller of light than the Sun?
A47465Consider what Glorious Gifts and Priviledges are given and granted in this Covenant?
A47465Contemplate on the Love of your dying Friend; Shall the King Immortal become a dying Testator?
A47465Dare any reproach and speak against their Father''s Children?
A47465Do they not( as it were) leap in you with ravishing Joy?
A47465Do thy Sins grieve thee?
A47465Do we then make void the Law through Faith?
A47465Do you believe it?
A47465Do you fetch your peace from thence?
A47465Do you long for the Peace of Jerusalem, and pray for her Peace, for that Peace which is promised to her in the last Days?
A47465Do you love all the People of God, and are you Reconciled to those,( who may in many things differ from you?)
A47465Do you love the Word of God because of its Purity?
A47465Do you mourn for such whom you love, even for your Brethren, your Kinsfolk, your Neighbours that are not yet Reconciled unto him?
A47465Do you pray for them, and hate all Bitterness; and forbear all Reproachful Language and Sensorious Reflections?
A47465Do you resolve to throw down your Arms and come in?
A47465Do you truly and savingly know the Lord?
A47465Dost fear thou shalt some time or another depart from God?
A47465Dost thou fear thou shalt suffer want, yea, want Bread?
A47465Doth God leave mankind to perish in a state of Sin and Misery?
A47465Doth he need Rest?
A47465Doth he want Liberty?
A47465Doth it not then follow, we need not be concerned to keep or fulfil the Law?
A47465Doth the Proclamation of Peace run thus?
A47465Doth the Soul want light?
A47465For Consider, Art thou afflicted, or tempted?
A47465Fourthly, What are the Terms upon which Peace is offered and proclaimed?
A47465God forbid?
A47465God swore by his Holiness; What is more Sacred?
A47465God''s peculiar People highly love, value, and prize the Lord Jesus Christ: They can say with David, Whom have I in Heaven but thee?
A47465Has God given you such Security that your Persons are accepted, your Sins pardoned for ever, and yet hang down your Heads?
A47465Have you Peace in your own Consciences, and Peace in your Families?
A47465Have you Union with Christ?
A47465Have you a new Heart?
A47465He must be one with us, or else how could his Obedience be imputed to us?
A47465He that was in the Form of God, found in the Form of a Servant; Shall God purchase his Church with his own Blood?
A47465Hence the Gospel it is called, The Joyful Sound: Is not here cause of Joy?
A47465His Son, his Spirit, his Love, his Grace, his Peace, Peace with God, Peace of Conscience, and Joy in the Holy Ghost, and Eternal Happiness in Heaven?
A47465How Mollifying was his Temper towards God?
A47465How amazingly doth it flow forth in this Covenant to sinful Mankind?
A47465How are such here detected?
A47465How barren is she now, that once was the Darling of Heaven, and the only Church and People of God?
A47465How doth David cry out of the burden of his Sins?
A47465How easie hath God made the Terms of Peace as to us, since Christ is obliged to work all our Works in us, as well as for us?
A47465How sure are all Covenant Mercies?
A47465I answer, Why to so many?
A47465I may say of the Nations of the Earth, as Jehu said to Joram''s Messenger, What hast thou to do with Peace?
A47465If Christ is to be offered to all, or Peace proclaimed unto all, is there then not Vniversal Redemption purchased by him?
A47465If Christ laid down his Life to Redeem every Man and Woman in the World, hath he his whole Purchase?
A47465If this be so, why is the Proclamation so Vniversal?
A47465If you do, your peace will be turned into trouble and anguish of Spirit; or can your lively and spiritual Frame give you true and lasting peace?
A47465In that Man run away from God, and hid himself, And the Lord God called unto Adam and said unto him, Where art thou?
A47465In the last place( and to close with all I shall say) What ground of Comfort and Consolation to Believers is here?
A47465Is Grace given to you?
A47465Is Sin cast out of your Love and Affections?
A47465Is it hard to tell a Man he must give up the Traytor he has harboured in his House?
A47465Is it not God?
A47465Is it of any worth?
A47465Is not Faith the Fruit of the Spirit?
A47465Is not that a Glorious Covenant in which God is given, Christ is given to the Soul?
A47465Is not this Good News?
A47465Is there an unreconcilable opposition made in you against all Sin?
A47465Is this Gospel?
A47465Jesus Christ promised, and Free Justification through him, Is the Law against the Promises?
A47465Lastly, What Comfort is here for all drooping Believers, weak in Faith?
A47465Let all that hear me this Day, try themselves, examine themselves, whether they have Peace with God, or not?
A47465May be you will say, Why not to more?
A47465Moreover, Angels and Men Worship God in our Nature, that is, Jesus Christ, God- man: And how astonishing is this?
A47465Moreover, What Glorious Grace is by this Covenant procured for all the Elect?
A47465Moreover, Who can believe that Christ would shed his Blood for such whom he knew would never answer those Conditions which these Men speak of?
A47465Moreover, if Christ was not put in our Law place, as our Representative and Surety, Why was he made of a Woman, and made under the Law?
A47465My Brethren, Doth a Child contribute any thing to its own Formation in the Womb?
A47465Nay, Why not to all?
A47465Nay, was not all ● race given Foederaly to us in Christ in that Covenant?
A47465Nay, why to any at all?
A47465Now from whence is all this?
A47465Now this is the State of all Mankind: What Slaves?
A47465Now what Merchandise of this World, do Men account to excel that of Silver and fine Gold?
A47465Now what was that a Type of, but of the Proclamation of Peace in the Gospel?
A47465O how did Love and Bowels move towards us in the Heart of God the Father from everlasting?
A47465O how joyful then must those Tidings be, to hear that such a King, such an Enemy is reconciled to us?
A47465O what Gifts, Grants, Blessings and Priviledges are procured in the Covenant of Peace?
A47465O who can search out the depth of this Mystery?
A47465Of the Great God, the King of Heaven and Earth?
A47465One Day in thy Courts, is better than a Thousand — And from hence it is that he cries out, Whom have I in Heaven but thee?
A47465One Smile of God''s Face, is better than all the World; which made David say, Whom have I in Heaven but thee?
A47465Or can not a Man give a bountiful Gift to One or Two poor Men in a Parish, but he must bestow like Bounty to all the Poor in the said Parish?
A47465Or how could he have prevailed against Death?
A47465Or of this Mediator, or of this Proclamation?
A47465Or was not God in Christ, in and by vertue of that Covenant from everlasting a reconciling the World to himself?
A47465Or what receiveth he at thine Hand?
A47465Or would Jesus Christ die for the whole World, and yet refuse to pray for them, that they may all be saved?
A47465Or, Art thou Backsliden from God?
A47465Or, Art thou deserted?
A47465Or, Why to such that are called?
A47465Our Fastings and Prayer and Humiliations?
A47465Our own Righteousness in respect of Trust and Dependance: And what is that but filthy Rags?
A47465Overcome and have subdued Death?
A47465Pleasures and no God, Honours and no God?
A47465Pray observe that Jesus Christ hath made our Peace, and Faith to receive the Atonement is given as an absolute Promise: Is not the Spirit so given?
A47465Relations, Wives, Children, Friends, and no God?
A47465Riches and no God?
A47465Saints do you fix your eyes also upo ● this Covenant, to plead the Blood and Merits of Christ in this Covenant?
A47465Secondly, What doth this import for God to be our God?
A47465Sinners, Will not you accept of Peace?
A47465Sirs, the Spirit will cause you to vomit up that Poyson that you have taken down; But is that too hard to save the Life of your Immortal Souls?
A47465Swift and Speedy, How much Work did he do in three Years and a half?
A47465That Redemption which is by Jesus Christ, is from Sin, from the Guilt, Power, and Punishment thereof: And are all Men in the World thus Redeemed?
A47465That is, Is the Law, as given in Mount Sinai against the Covenant of Grace?
A47465That our Acceptation should be in Christ, that our Justification should be in him, and our Sanctification should be in and by him,& c?
A47465The Ancient of Days became a Child of a Day old?
A47465The Moral Law and Light, in all, discovers a God, but no Christ, no Mediator: What doth the Pagan World know of this Covenant of Peace?
A47465They are Heavenly Things, Heavenly Riches: What are the Nature of all Earthly Things to Heavenly Things?
A47465To appoint them that mourn in Sion, to give them Beauty for Ashes: Beauty, especially Spiritual Beauty is a precious Thing, but what are Ashes worth?
A47465True, there are in the Covenant, Conditions of Connexion; if a Man believes, he shall be saved; But who gives that Faith?
A47465Was it not made with him as our Co ● enanting Head, and so in him with all Gods ● lect and for them?
A47465Was it not that Covenant that was made ● etwixt the Father and the Son, that Christ was made the Mediator and Surety of, and Confirmed by his death?
A47465Was it not that the Law might reach him?
A47465Was not all the good which we receive ● n time promised to us in Christ before the World began?
A47465Was not the Covenant of Redemption made with Christ as a Publick Person, a Second Adam: And if so, was it not made in him with all his Seed?
A47465What Anguish did he feel?
A47465What Answer think you could they have made?
A47465What Assurance hath God given that they shall be his People for ever?
A47465What Cursed Enmity was there in our Carnal Mind?
A47465What Dignity and Honour is it then to be espoused to such a Prince?
A47465What Favour is this?
A47465What Good News is here for broken Sinners, who lie Condemned by the Covenant of Works?
A47465What Love is this?
A47465What Peace can such expect, who continue in Rebellion against the GOD of Heaven and Earth?
A47465What Peace so long as the Whoredoms of thy Mother Jezzabel, and her Witchcrafts are so many?
A47465What Proclamation can be more free, or universal than this is?
A47465What Reproaches and Temptations did attend him?
A47465What Riches, Glory and Power is in Christ the Mediator?
A47465What Tears did he shed?
A47465What Vassals of Sin and Satan are all Ungodly Mortals?
A47465What a Good is God?
A47465What are our Duties?
A47465What are the Curled Locks, and Chains of Gold, and Glis ● ● ● ing Robes in the sight of God?
A47465What are you put into Christ''s Hand, and yet doubt?
A47465What do you say, Sinners?
A47465What do you say?
A47465What do you say?
A47465What exceeds himself?
A47465What give himself to us?
A47465What greater Demonstrations of Love, of Infinite Love could God give?
A47465What hath God done?
A47465What hath God to bestow that excels himself?
A47465What hath he more, all Happiness is comprehended in God?
A47465What in Covenant with God, and yet fear?
A47465What is his Deformity, his Polution, his Filthiness?
A47465What is this Gospel?
A47465What make a Deed of Gift of himself to us?
A47465What the Proclamation is?
A47465What was Christ to do, and we receive by vertue of his Mediation and Suretiship?
A47465What will become of them that contemn and slight this Blood — and the Vertue and Efficacy that is in it?
A47465What, is the Lord of Heaven and Earth Born of a Woman?
A47465When the Cause is not removed, what reason have we to think the Effect will cease?
A47465Where are your Hearts?
A47465Wherefore?
A47465Who are Rich Traders, Rich Christians?
A47465Who are they?
A47465Who can conceive of the greatness of it?
A47465Who is it that is just a going to God''s Tribunal, that dares to plead what he hath done, or is wrought in him?
A47465Whoever gave any thing unto him?
A47465Why did- Christ become a Surety for us, and put his Hand to the Covenant?
A47465Why to us, and not rather to those that are lost?
A47465Why will Men stand upon their own Legs?
A47465Why will they seek Relief other ways than by the Surety and Mediator of the Covenant?
A47465Why, of no more worth then a little Ashes?
A47465Will you be saved by Works, and not by Grace?
A47465Will you have a Righteousness wrought out of your own Bowels, or by doing, or have none at all?
A47465Will you not this Day become Spiritual Merchants?
A47465Will you not value those things highly which the Son of God bought with his own Heart''s Blood?
A47465Will you strive to take hold of Jesus Christ?
A47465With what boldness also may we come to God by him?
A47465With whom was the Covenant of Grace made?
A47465Would you know what is contained in this Proclamation?
A47465Yea, how much like to the Devil were we by Nature?
A47465Yet what saith Paul?
A47465and did not he un ● ertake to Die for all Gods Elect when the Fulness of time was come?
A47465for how many Faithful Ambassadors in thee, hath God called Home very lately?
A47465how averse are Men to accept of Peace and Reconciliation with God by Christ?
A47465how great and how comprehensive is this Gift?
A47465how great, how sweet and precious is that Peace?
A47465what Exemption and discharge have we hereby from the Law and Justice of God?
A47465what Glorious Priviledges are contained herein, as granted to all true Believers?
A47465what Thoughts of Love and Bounty was in the Heart of God to us, when he entered into this Covenant of Peace, with Jesus Christ for us?
A47465what a Sweet Blessing is this?
A47465what a Trade by this Peace is opened to Believers?
A47465what an Honour is it to be the Sons and Daughters of God?
A47465— Shall I continue in Sin, because Grace has abounded, God forbid?
A47465〈 ◊ 〉 thy Soul?
A47614''T is below thy relation to the holy Ghost; Is he thy Comforter, Guide, Witness, Strength, and art not content?
A47614''T is very like you speak the truth in this; but Sir, pray whither are you going?
A4761410 How is the Practical Love of Truth the best Preservative against Popery?
A47614Ah, Sir, what will your hope avail you though you have gain''d the World, when God taketh away your Soul?
A47614Am I as this Publican?
A47614Am I not my own Master?
A47614Am I the cause of it?
A47614And how doth God know?
A47614And then lastly, have you no need of these good things of mine, because they may not so directly answer your outward necessity?
A47614Are Christ''s Promises of Grace and Peace here, and Glory hereafter, because not seen with external Eyes, fictions?
A47614Are not the necessities of your Soul more to be minded than to get store of Meat, Drink, Clothes, Silver and Gold?
A47614Are the Imperialists and Turks yet come to engage?
A47614Are you a going the way to Heaven?
A47614Art thou in the Covenant of Grace?
A47614Besides do you not see how the men of the World hate him?
A47614Besides, who will trust you?
A47614But pray wherein will he be so useful to me: What are his Properties?
A47614But stay Poverty, What kind of Fellows are those you have got in your House?
A47614But what is the Heresie?
A47614But why dost thou chuse to take up thy dwelling in this Village now, when so many are going out?
A47614But why should you think I harbour Hypocrisie in my House?
A47614But''t is better to be contemned for Virtue by men on earth, than to be condemned for Vice by the God of Heaven?
A47614By what means may Ministers best win Souls?
A47614Can Gold or Silver enrich it, or the rarest worldly dainties feed it, or Wine chear it?
A47614Can any man on earth ere come to be A full, compleat and just Epitome Of Sin and wrath?
A47614Can he be contented in the waies of God, though he meets with little sensible comfort from God, nor outward respect from Saints?
A47614Can man on Earth more happy be?
A47614Can the World help thee to Peace and Pardon on a Death- Bed, or Riches deliver thee in the day of Wrath?
A47614Come are thou willing to possess them, to make them thy own, and to enjoy them for ever, yea or no?
A47614Come they not hence, even of their lusts that war in their members?
A47614Consider, can any of these things make thy Soul happy?
A47614David thought it no small matter to be a Son- in- Law to an Earthly King; and art thou the King''s Son of Heaven and Earth, and yet not content?
A47614Do you not read, he was not to abide in the house for ever?
A47614Do you think I am such a Fool to give Entertainment to you, and lose all my great Honour and Credit amongst the brave Heroes of the Earth?
A47614Does he alwaies give good and just weight and measure, and not take unlawful profit?
A47614Does he not seek more for suitable words in Prayer, than for a suitable heart?
A47614Does not every man desire after that which is good?
A47614Dost not remember that Word, Behold I stand at the door and knock,& c. Sir, now I will ask you the like question, pray what is your Name?
A47614Doth Godliness thus wander to and fro, For want of Friends must he a begging go?
A47614Doth Legalist thus basely tread thee down?
A47614Doth he concern himself for the interest of the Gospel, and by his open- heartedness, shew upon that account he loves Christ above Son or Daughter?
A47614Doth he give according to his Ability to the poor?
A47614Doth he love the word of God, because of the purity of it?
A47614Doth he never in Trading offend you in speaking better of his Commodities than they deserve?
A47614Doth he not lengthen his Prayers before others, and hurry them over in private?
A47614Doth he not make gain of Godliness, and use Religion as a Cloak to cover his secret sins?
A47614Doth he not require those Duties of others which he himself is loth to practice?
A47614Doth he not rest satisfied upon the bare performance of Duty, not minding whether he hath met with God or not?
A47614Doth he not rob God, to serve the World?
A47614Doth he obey all God''s Precepts, as well as believe all God''s Promises?
A47614Doth he pray in private, as if men saw him, and in publick, as knowing God sees him?
A47614Doth he see more evil in the least Sin, than in the greatest Suffering?
A47614Doth not he study more for acute expressions to affect the hearts of others, than to meet with powerful impressions upon his own?
A47614Doth not his satisfaction more lie in his asking of God, than in his receiving from God?
A47614Eighthly, Hath he received a whole Christ with a whole heart?
A47614Farewel, Farewel, thou Monster of Mankind, Look East and West, see, see, if you can find A man who may with this sad Soul compare: Will he return?
A47614Fearful, a Timorous Fellow, whom he stirs up, I have of late had but very little quiet: Now, what will you advise me to do in this sad Condition?
A47614Forced by whom?
A47614Fourthly, Is he the same in private as in publick?
A47614From whence come you sir?
A47614God forbid I should hide any cursed Enemies of True Godliness: Who are they?
A47614Godliness, What if you lose the Honour of this World, I will raise you to far greater; For Honour and Riches are with me?
A47614Godliness, Why would you have a part in the Righteousness of Christ, and in his Kingdom, and not receive True Godliness?
A47614HOW shall I express my grief or utter my complaint?
A47614Has God tyed and bound himself by promises and holy Oath to help thee, uphold thee, and keep thee from falling, and yet not Content?
A47614Hated of God and man, what can be worse Than th''wrath of man, and great Jehovah''s Curse?
A47614Hath he not done much good in the Parish where he lives, and given many a piece of Bread at his Door?
A47614Hath he received Christ not only as a Priest, to die for him, but also as a Prince to rule over him?
A47614Have I o''er come all deadly foes, And shall this Old- man me oppose?
A47614Have any of the* Rulers and Nobles of the Nations embraced you, I mean strict Godliness?
A47614Have you not rather spent too much of your time about Notions and airy Speculations?
A47614Have you, said Consideration, made Religion your chief business since you come to live in this place?
A47614He that will not lend an ear to Consideration, renders himself little better than a Brute; and what follows this folly and madness?
A47614How are the Religious of a Nation the strength of it?
A47614How do you make that appear?
A47614How doth it fare with our poor Protestant Brethren in France?
A47614How is God his Peoples great Reward?
A47614How is the adherent Vanity of every Condition most effectually abated by serious Godliness?
A47614How may Child- bearing Women be most encouraged and supported against, in, and under the hazard of their Travel?
A47614How may a Gracious person, from whom God hides his Face, trust in the Lord as his God?
A47614How may our Belief of Gods governing the World, support us in all worldly Distractions?
A47614How may the well discharge of our present Duty give us an assurance of help from God for the well discharge of all Future Duties?
A47614How may we Experience it in our selves, and Evidence it to others, that serious Godliness is more than a Fancy?
A47614How may we Graciously improve those Doctrines and Providences which transcend our Understandings?
A47614How may we best cure the Love of being flattered?
A47614How may we best know the worth of the Soul?
A47614How may we get experience what it is to be led by the Spirit of God?
A47614How may we grow in the Knowledge, Estimation and making use of Jesus Christ?
A47614How may we most certainly get and maintain the most interrupted Communion with God?
A47614How ought we to bewail the Sins of the Place where we live?
A47614How ought we to do our Duties towards others, though they do not do theirs towards us?
A47614How should some Houses be built, Bridges over great Rivers be made, Fields be sowed, and dangerous Voyages to Sea be undertaken?
A47614How should we eye Eternity, that it may have its due influence upon us in all we do?
A47614How soon, alas, may your Life be gone, and what good will those things do you; do you not see they perish in the using?
A47614I doubt you have lost your way; Is this a likely House to afford Entertainment to a Traveller?
A47614I know I can not perfectly keep the Law?
A47614I mean neglect hearing of Gods Word, and other indispensable Duties, for worldly Profit sake; and so prefer the World above the Word?
A47614I shall I''m sure be rid of thee, And then how happy shall I be?
A47614I warrant you it will go well with him, Fearful, what do you say?
A47614I will assure you there is none in all the world I hate more than this base Fellow; for I know God abhors him; and shall I shew countenance to him?
A47614I will, poor Soul?
A47614Ignorance, What a stir is here?
A47614Is he as much in love with the work of holiness, as with the wages of holiness?
A47614Is he not Covetous?
A47614Is he not an honest man?
A47614Is he not more curious to know other mens conditions than his own?
A47614Is he not proud, minding more the Honour, praise and applause of men in what he doth in Religion, than the praise of God?
A47614Is he not sometimes overtaken by Drunkenness?
A47614Is he resolved to part with all rather than to sin against God, and to offend you his poor Conscience?
A47614Is it not every ones Interest to study how to prevent it?
A47614Is it possible such a friend should fare no better than my great Master, have no place where to lay his head?
A47614Is not his Heart divided?
A47614Is not the World more in his love and affections than God and Jesus Christ?
A47614Is not the strength of any place the People?
A47614Is there a necessity laid upon you to acquit this place, this honourable Town Religion?
A47614Is thy Eternal Estate secur''d, art thou made sure of Heaven and yet discontented?
A47614Is thy Name writ in the Book of Life?
A47614James, From whence come wars and fighting among men?
A47614Leave your Canting, you are a bold and impudent piece; do you begin to threaten me?
A47614Legalist, What must I turn holy Moses out of doors?
A47614Lord help me, what shall I do indeed?
A47614Moreover, what became of Herod the Great, who was so fond of this Companion?
A47614Mr. Riches, who is the Lord of the Mannor hath beat him away from his door, and hateth him with a perfect hatred?
A47614Nay, and this precious Seed is sown( as I could shew you) in this present dispensation; but I am in haste: What do you say to these things?
A47614Nay, by this Doctrine, who needs suffer Persecution?
A47614Nay, said they, we will tell you more; Do you not hear what cruel Edicts the Prince of the Ancient Gauls Countrey hath made against True Godliness?
A47614O what a long time have I stood at your Door, what is the matter now?
A47614Oh how many have lost their souls by this bloody wretch?
A47614Old- Age, Who are you?
A47614Or if you should, that God will send me then to knock at your Door?
A47614Poverty, I will assure thee it will be infinitely for thy advantage; hast not read?
A47614Pray Sir, do not shew so base and cowardly a Spirit: What is this less than to betray rhe Town to the enemies?
A47614Pray what business have you here?
A47614Prethee who was that got the three Loaves in the Gospel, was it not this importunate Laborious?
A47614Riches, What is your Name?
A47614Seventhly, Is he not more severe in pressing the lesser concerns of Religion, than in urging the greater?
A47614Shall Thoughts be cherished about getting the World, and serious Consideration be crushed, who would put thee in a way how to get Heaven?
A47614Shall Worldly Cares and Business be thy chiefest Guests, whom thou biddest welcome?
A47614Shall such things as these be fathered upon me?
A47614Shall the Carpenter say, O''t is difficult; and the Husbandman say, O''t is difficult; and the Mariner say,''t is difficult, and so lay it all aside?
A47614Sir, What is the matter you leave this Town and haste away so fast?
A47614Sir, will you be so foolish now in your Old Age, as to open your Door to this Stranger and factious Person, Godliness?
A47614Sir, you shew your self to be a naughty, and trayterous and hypocritical person; will you leave this Town in its distress?
A47614Sixthly, Doth he as much desire to have his heart filled with Grace, as his head with knowledge?
A47614Sixthly, and Lastly, as touching your sweet Darling Covetousness, he is made up with Idolatry, and what can be more detestable to Jehovah?
A47614St. James, pray speak to this great case, from whence come that Strife, Wars and Contention that is in the World?
A47614The Rich, the Poor, with Youth I do espy Act in their Parts in Life''s short Tragedy: But are they Men, or Beasts?
A47614There is as much cause to fear you now as ever there was before ▪ what will you do?
A47614Thirdly, Doth he desire as much to have his Sins mortified as pardoned; to be made holy here, as well as happy hereafter?
A47614Thirdly, Whither are you a going?
A47614Thou Fool, what and if he should, did not Jesus Christ die for sinners?
A47614Thoughtful, Lord, what shall I do?
A47614Thoughtful, Others pray, who are they?
A47614Thoughtful, What is his Name Sir?
A47614Thoughtful, What is the cause of this great neglect?
A47614Union and Communion with God, Pardon of Sin, Peace of Conscience, and Joy in the Holy Ghost, as well as others?
A47614Was ever any dealt with as I am?
A47614Was ever any man in love with Torment?
A47614Were a man''s House on fire over his head, and he like to be burn''d, would not he think of wayes to get out, because it was a difficult work to do?
A47614What Advantage may we expect from Christs prayer for Union with himself, and the Blessings relating to it?
A47614What News from Scotland?
A47614What Servants would you have me turn out?
A47614What are all these things to the love and favour of God, an Interest in Christ, and to have a Right to the Kingdom of Heaven?
A47614What are the Signs and Symptoms whereby we know we Love the Children of God?
A47614What are the best preservatives against Melancholy and overmuch Sorrow?
A47614What are the hindrances of, and helps to a good Memory, in Spiritual things?
A47614What cause or ground is there for this disturbance?
A47614What distance ought we to keep in following the strange Fashions in Apparel which came up in the days wherein we live?
A47614What do you say Riches?
A47614What do you say, will you return?
A47614What do you say?
A47614What dost say?
A47614What dost thou say Poverty?
A47614What good comes of Idleness?
A47614What hazzards do men often run for honour and worldly riches?
A47614What is he that keeps company with Sinners, but a companion of Sinners?
A47614What is his Name?
A47614What is that Friend you say, are we not required to keep the Law of God?
A47614What is the best way to prepare to meet God in the way of his Judgments or Mercies?
A47614What is your Name?
A47614What man''s that for God''s sake?
A47614What may Gracious Parents best do for the Conversion of those Children whose Wickedness is occasioned by their sinful Severity, or Indulgence?
A47614What may most hopefully be attempted to allay Animosities amongst Protestants, that our Divisions may not be our Ruine?
A47614What must we do to keep our selves in the Love of God?
A47614What must we do to prevent and cure spiritual Pride?
A47614What saith he) hath God done for thee?
A47614What sayst thou now Thoughtful?
A47614What though some Ground is lost?
A47614What will not men call difficult, if they have no mind to it?
A47614What wouldst have more?
A47614What, do I not know True Godliness, this is strange; do not you and I converse together every day?
A47614When you first took up your dwelling here, did you not intend to abide in it as long as you liv''d?
A47614Where''s then the man who will thee entertain?
A47614Wherein is a middle worldly Condition most eligible?
A47614Whether it be expedient, and how the Congregation may say Amen, in Publick Worship?
A47614Who is at my Door?
A47614Who is it Thoughtful, that obstructs my being received?
A47614Who is that?
A47614Who would hazzard an Eternity of Joy for a Moments time of vain and empty pleasure?
A47614Who''s there?
A47614Who( said he) ever hoped for a Crop of Corn without sowing any) or expected to reap Wheat, and sowed nothing but Tares?
A47614Why do you not see if they will entertain you?
A47614Why do you tell me of Christ?
A47614Why dost not knock the Old- man down, and lay him a bleeding,''t is not enough to cry, What, Lord, shall I do?
A47614Why must you?
A47614Why, wherein then, Sir, pray do you differ?
A47614Will you return?
A47614Would you Lord it over me?
A47614You hope to be saved( and so did many thousands that are now in Hell) but alas, what ground have you to build your hope upon?
A47614You seem to have a good understanding, and can talk well, but how comes it about you let me stand all this time at your door?
A47614You speak well; but what is it you will do for me?
A47614Youth, Why, Sir, what a Crop shall I reap?
A47614all the bitter things thou art ever like to meet with, will be in this World nothing but sweet hereafter and yet not content?
A47614all thy troubles will be soon gone, they are but for a moment; besides, they are intermixt with much sweet; and yet not content?
A47614and how he is persecuted almost every where?
A47614and how many of the Protestant Churches he hath pulled down and utterly demolished?
A47614and shall Christ stand at thy door as a neglected stranger?
A47614besides, are they not less than thy sins deserve; and yet not content?
A47614can he judg through the dark Clouds?
A47614do you take me to be a sinner like other men?
A47614for I very much suspect him herein to be guilty; What do you say?
A47614for what?
A47614from thee, Who harbour''st in thy House Hypocrisie?
A47614had he no Lodging for you, that you are come to me?
A47614how goes things in the World?
A47614is Heaven thy Inheritance?
A47614is he ready to take shame to himself, and give glory to God?
A47614is this thy love to me; Must I begone?
A47614is this your kindness to me?
A47614nay, and all those hard things thou meetest with God will cause to work for thy good; and yet not content?
A47614nay, and all thy sorrows will be turned into joy, and all tears will be wip''d off from thine eyes, and yet not content?
A47614or can there be Ought else, dear Soul, than what''s possest by thee?
A47614or if he does, is there A ground to hope Repentance he may meet, Who treads the Truth, nay Jesus under feet?
A47614said he: Are you fit( being well prepared) to die?
A47614shall Consideration prevail with thee to open the door to me?
A47614shalt thou dwell with God and Christ for ever?
A47614to live to God on earth, as well as to live with God in heaven?
A47614what can you charge him with?
A47614what is that to you?
A47614what projects and contrivances do they find out?
A47614what reproach to True Godliness?
A47614what shall I not yet be received?
A47614what travel still From place to place, and yet is there none will Thee embrace?
A47614what, not in such a Town?
A47614when will the Times be better?
A47614who forced you?
A47614who is it that is at my door?
A47614who''s at the Door?
A47614will not God forgive me who am a penitent person?
A47473''T is He pulls down, and sets up too, And who dares say, What dost thou do?
A47473A Man?
A47473A Vote that all on that same day o''th''year On which he fell shall mourn, or shed a tear, Or else be judg''d a` Papist?
A47473A lust our mean dust be slightly trampled on, And disregarded without sigh or groan?
A47473Ah must I grieve alone?
A47473Among Apostles some dissentions were; But did they therefore Persecute each other?
A47473And all our worth be vailed in a Cloud Of dark Oblivion?
A47473And must our names like wicked Persons rot?
A47473And of what date''s his Reign?
A47473And shall I not drop tears upon his Tomb?
A47473And what could Sion do?
A47473And why must such as disallow those tricks, Be branded as the vilest Schismaticks?
A47473And why not aim, At such an absolute Soveraignty, that none Shall contradict whatever he''ll have done?
A47473Are all the Gods asleep on whom I call?
A47473Are not some Pastors careless to provide A Word in Season, for the Flocks they guide?
A47473Are there none''To ease my woes?
A47473Are you not pierced to the very heart, And fall''n into the depth of bitterness, Because of Sions Trouble and distress?
A47473Are you so fond of Tyranny, That you fain back again would fly To Egypts former fare?
A47473BUT what approaches?
A47473Bad Tydings still?
A47473Beelzebub What needs my Darling thus to stand and pause?
A47473But are there still more grievances behind?
A47473But can such fancies challenge an abode Within your Heart to dis- believe a God?
A47473But if the Crown be ravish''t from thy head, And Romish Clouds thy Lustre overspread, VVhat heart''s so brawny but my doleful cry Must move to pity?
A47473But if they''re disanul''d who did reveal Their Abrogation to these bold pretenders?
A47473But let thy bowels to thy Children move, In token of parental, tender love; Shall Sion totter, and the Beast be steady In his proud Seat?
A47473But must thou die a double Sacrifice?
A47473But of my joys I must forbear to sing, A doleful noise seems in my Ears to ring, And still grows louder; sure''t is from the West; What''s that I see?
A47473But speak( Dear Mother,) has some new affright So discompos''d you, that you fear our Light Is near Extinction?
A47473But who''s the Instrument will rise up for her?
A47473But why should Pride, that vile Abomination Be found in Christians?
A47473COme Sir, let us a while debate About great Brittains Present State, What is it you would have?
A47473Ca n''t I with ease devour Thy whole Concernments at one single mess?
A47473Can English Protestants, who do profess To serve one God in truth and holiness, Slight all my wishes, and requests despise?
A47473Can I when Gap- defenders fall asleep, But( like old Israel) for my Prophets weep?
A47473Can Reason brag that Causes natural Could raise the dead?
A47473Can men of thorns expect sweet grapes to find?
A47473Can none be Loyal to the King, But only those that roar and sing, And drink his health each day?
A47473Can you so partial be?
A47473Could not Great Russel''s death them mollifie?
A47473Could not their burning thee abate their rage?
A47473Could not thy Blood their hellish thirst suffice?
A47473Couldst thou behold poor Cornish with dry Eyes, Hang''d like a Caitiff on a cursed Tree, And acted in the very midst of thee?
A47473DID filthy Lust and Whoredom ever rage With more success than in the present Age?
A47473DOst thou not see how filthy Drunkenness Does reign in City, and in Villages?
A47473Dear Hewlins, of what use might you have been, If you to spare th''Almighty good had seen?
A47473Dear Hicks, shall slanderous mouths seek to defame, And to calumniate so sweet a name?
A47473Did Babylon the burning work begin, Make a hot furnace?
A47473Did I for one such Lamentation make?
A47473Did Rachel mourn, and all relief refuse, How then can I forbear?
A47473Did he pretend, all should have equal share Of Trust and Honour?
A47473Do n''t Nature teach a Man to save his Life From th''Treachery of Father, Child, or VVife?
A47473Do they not spoil them when they spare the Rod?
A47473Do you disdain to speak in our defence, Because some were of no great Eminence?
A47473Do you not know their Garlick''s strong?
A47473Does it portend that Antichrist shall break In pieces, striving to destroy the weak Remains that on this blessed name do call?
A47473Does not your nightly rest from you depart?
A47473Does this amazing Prodigy betoken That Rampant Babel shall be quickly broken?
A47473Dost think a gloomy interposing Cloud, From Gods All- searching Eye can be thy shroud?
A47473Dost think because I did forbear so long, That I will not revenge my Childrens wrong?
A47473For in all Storms he is our Anchor hold But what''s that Beast where of thou dost complain From whence came he?
A47473For who will not to Caesars Cause be true, When Caesar unto God doth give his due?
A47473Hast thou not been too hot, and too severe, And hence are forc''d such miseries now to bear?
A47473Hath Scotland bred a greater Man than he?
A47473Have I not been most precious in thy sight?
A47473Have all my Friends forsook me?
A47473Have not Skilful Cooks such meals to dress?
A47473Have not th''experience of past Ages given Their sad remarks upon these Signs in Heaven?
A47473Have you not seen an early rising Lark Mounting aloft, making the Sun her mark?
A47473His Life up too?
A47473How am I spoil''d?
A47473How can Children hear Their Mother delug''d in a Sea of grief, And not step in to give her some relief?
A47473How can Heavens great Artillery so long Forbear the Treasons of a Mortal Tongue?
A47473How can I chuse But weep, and to lament for my sad Lot?
A47473How can our hearts delight in things below?
A47473How can th''abused Earth but gape again, To swallow quick, vile wretches so prophane?
A47473How can we comfort take, or pleasure find, Or how can we the Worlds concernments mind?
A47473How can we rest secure, as sinners do?
A47473How can we with any patience bear This sad Complaint?
A47473How canst thou be so pittyless, so cruel Unto thy self?
A47473How dare you run this vile career till Death, Like a grim Serjeant, comes t ▪ arrest your Breath?
A47473How did their Lives their Holy Calling stain?
A47473How didst thou grieve and publickly bewail Thy undertaking should so strangely fail?
A47473How do I sit forlorn?
A47473How dull is each to quicken up his Brother In Gospel- duties?
A47473How have my mournful Eyes with tears been fill''d?
A47473How long wil''t be e''re I shall cease to mourn?
A47473How many come for fashion sake to hear?
A47473How many seem to reverence my name, For worldly Ends, or to avoid the shame Of Irreligion?
A47473How oft do Parents ill Example draw Their tender Children to infringe the Law, And Sanctions of the Everlasting God?
A47473How shall I my inward grief disclose?
A47473I am Christ''s Spouse: His undefiled one; Wilt thou permit me to be trod upon?
A47473I dread what will insue, What cursed Star bears Rule?
A47473I''l hold thee fast, and never let thee go, For by thy loss, Oh what a depth of woe Did I fall into?
A47473If ill designs some to the Battel drew,''Must all be scandalized for a few?''
A47473If th''People rule, what use is there of Kings, VVhen Subjects may at pleasure clip their wings?
A47473In former times was not Jehovah known By Miracles which visibly were shown?
A47473Is England''s Great and Royal Bridegroom fled?''
A47473Is Government ordained to destroy, Or to preserve the Rights that Men enjoy?
A47473Is its Aurora newly gone to Bed,''That scattered Clouds make such prodigious haste,''Combine in one, and re- unite so fast?''
A47473Is not the Kingdoms strength all in my hand?
A47473Is not the Soveraign Power in my hand?
A47473Is nothing due unto our mangled Clay?
A47473Is summer past, or is the harvest done?
A47473Is there no room for Love?
A47473Is''t Liberty as Englishmen, Or had you rather be again A fetter''d Romish slave?
A47473Let Christendom new Christened be,( why should they still believe a Lye?)
A47473Let them produce their Maxims, if they can, How scatter''d Atoms can compose a Man?
A47473Let''s make her drink of that invenom''d Cup She fiill''d for us; Shall she not drink it up?
A47473London, London, did it not surprize?
A47473Look on the Army, and you''ll soon espy, Not mine, but your destruction''s drawing nigh; What though you grin?
A47473Lord canst thou see thy pleasant Vineyard tore, And rooted up, by this rapacious Boar?
A47473Make sound a Cripple?
A47473Mark but our impious Gallants when they meet, Observe the Mode, how they each other greet; What new coin''d Oaths?
A47473Most Sovereign Lord, who is it dares gain say ▪ VVhat thou command''st?
A47473Must Pestilence infect our purer Air?
A47473Must Sampson fall by the Philistines hand Who from their Bondage strove to save the Land?
A47473Must Satans factors in a humane Shape On modest Virgins perpetrate a Rape?
A47473Must Sodom be translated to our Isle, And filthy Priests our chastity defile?
A47473Must Walcot, Bateman, Ayliff, Ansly too Be all forgot, are no sighs to them due?
A47473Must Wolves be Keepers of my harmless Sheep?
A47473Must all our painful Ministers be driven To Fiery Stakes, if they renounce not heaven?
A47473Must all that execrate Romes Superstition, Be Murder''d by a bloudy Inquisition?
A47473Must all that will not turn, VVith Bibles and good Books together burn?
A47473Must all their throats be cut that wo n''t adore The hateful carcass of a filthy Whore?
A47473Must every man sit still, and quiet be?
A47473Must flaming Smithfield belch out Fire and Smoke Of Martyr''d Saints?
A47473Must guiltless blood through all our Streets rebound A mournful Eccho?
A47473Must he too be a Taster Of the sharp Rod like to his Blessed Master?
A47473Must our Renowned Ministers give place To Romish Block- heads?
A47473Must our dear Infants lose their harmless lives In flaming Faggots, or with Popish Knives?
A47473Must such as wo n''t to Idols bow, be broke?
A47473Must the horrid sound Of Axes, Whips, and dreadful Scourges tear Our aking hearts and pierce the yielding Air?
A47473Must we always lye Under an Odium of the blackest dye?
A47473Must we ever, ever be forgot?
A47473Must wretched Malice and prodigious Lust Must bare- fac''d pride, and impudent distrust ▪; Rob thee of this inestimable Jewel?
A47473Must your Churches food''Be Flesh of Saints?
A47473Nor Essex''s murder stop their cruelty?
A47473Nor their inslaving thee their wrath asswage?
A47473O profound Abiss, VVas ever mischief half so black as this?
A47473Of no relief?
A47473Oh now prevent my fall, Oh haste, make haste, or I am quite undone, What shall I do?
A47473Oh the vile disgrace Of such a change?
A47473Oh whither shall I run?
A47473On th''other hand, how many Children do Prove vain, rebellious, disobedient to Their godly Parents?
A47473Once happy Isle, I grieve at thy condition Where''s thy Repentance?
A47473Or Ballance in his Palm the Universe?
A47473Or does''t presage that( trembling) I shall fall?
A47473Or quench thy thirst?
A47473Or since his Judgments are so long delay''d, Wilt thou proceed, and be no whit afraid?
A47473Or that because he is inthron''d on high, Thy deeds of darkness he can not espy?
A47473Or that his habit not so gawdy is?
A47473Or with Terrene enjoyments be content, And not poor Sions miseries lament?
A47473Ought they not then their Fathers hands to bind, So to prevent the mischief he design''d?
A47473See how they look, and with what dread and fear These guilty wretches now fly here and there, To hide their Heads?
A47473Shall England thus triumph and sing, VVhilst Ireland still does bleeding lye?
A47473Shall I not then with all my Children cry, We with our King and Queen will live and die?
A47473Shall any Christian be so vain To plead for Laws, that do prophane The Holy Sacrament?
A47473Shall none who loved him, move for a Vote?
A47473Shall such a Noble Peer fall thus by Rome?
A47473Shall the Wretch live?
A47473Shall we( indangered by her Plots) arise, And curb this Harlot who our God defies?
A47473Should any Women have such Children Born''With such Attire as on their Heads are worn,''Would it not them affright and terrifie?''
A47473So deeply laid; How canst thou be forgot?''
A47473Think''st thou the God of purity does like Such ways, because he yet forbears to strike?
A47473Thou graceless Wretch thou art berest of shame How dar''st thou thus deny thy proper name?
A47473Thou monstrous Whore, what language can express The boundless measure of thy wickedness?
A47473Thou silly Wretch, do I not all command?
A47473Thrust Gods Worthies in?
A47473To me or mine who haters are of thee?
A47473VVHy do these Hereticks so brisk appear, And their false Church such jollity declare?
A47473VVhat Tongue is able to recount my woes?
A47473VVhat follow''d still, but certain spoil of Nations, Plagues, Fire and Sword, and other devastations?
A47473VVhat relentless Eye Can see thy fall and not dissolve to drops?
A47473VVho brandishes those blazing Signs of wonder?
A47473VVho did defeat the fatal Enterprize VVhich Rome by Devils Council did devise?
A47473VVho frights the Earth with rapid peals of Thunder?
A47473VVho sets the Comets in the angry Sky, Those dismal Harbingers of misery?
A47473VVhy gawdy things, that never had their name In Sacred Records, our Profession shame?
A47473VVhy should my Friends a Virgin- Church pollute VVith any Relicks of that Prostitute?
A47473VVhy should those bawbles which the Lord abhors Become the Sacred Truths Competitors?
A47473VVould not th''inthralling of Great Brittain do, Religion and Liberty to o''rethrow?
A47473WHat if I am into a Prison cast, By Hellish Combinations am betray''d?
A47473Was not our Blood as dear to us as theirs, Whose death you do bewail with bitter tears?
A47473What Antidote''s against a poysonous Breath?
A47473What Children have I lost?
A47473What Damning, Sinking, horrid Imprecations Do they disgorge?
A47473What Fence is there against a Lying Tongue, Sharpen''d by Hell to wound a man to Death?
A47473What Lying, Cheating, Couz''ning and Deceit Do Traders use?
A47473What Sin more hateful in Jehovah''s Eye, Than this of Whoredom and Adultery?
A47473What Testimony did they leave behind, Of that sweet joy which they in Christ did find?
A47473What a dreadful case Was I in, when thou Lord didst hide thy face?
A47473What boots the clamours of the giddy Throng?
A47473What can this just, this inward witness be, But some bright Beam of a Divinity?
A47473What chearful looks this excellent Christian had, ● s through the Streets he his last Journey made?
A47473What cruel Tyrants had we lately here, That two such tender Branches would not spare?
A47473What dire Eclipse benights our Horizon?''
A47473What doleful noise salutes my listning Ear?''
A47473What grief expressing voice is that I hear?''
A47473What hadst thou done?
A47473What interposing Fog obscures our Sun?''
A47473What is it?
A47473What mighty favours are bestow''d on me?
A47473What mischievous Disease''Infects thy Bowels?
A47473What ne''re a Friend?
A47473What not a tear For us to whom Liberty was so dear?
A47473What now?
A47473What perpetrations of the blackest Crimes Appear not bare- fac''d in our present times?
A47473What shall I say Of Germany, whose marty''d Spirits pray For speedy vengeance on thy cursed head?
A47473What shall we do?
A47473When nought but horror and confusion seizes Upon your Sences?
A47473When some poor Souls in burning houses cry, The Villains said, How sweetly do they fry?
A47473When that brave Isle''s Metropolis was burned By thy accursed fire- brands of Hell, Incarnate Devils without parallel?
A47473Whence come those Arrows, that consuming Flame Which terrifies the World?
A47473Whence come those Judgments which you daily hear, Of wrath and vengeance darted every where Against Prophaners of that Sacred Name?
A47473Where is thy contrition?
A47473Where now shall we run?
A47473Which of these rare Philosophers can show What makes the spacious deep to Ebb and Flow?
A47473Who can make Phoebus his swift course reverse?
A47473Who can support the burden of the day, When such brave Hero''s daily drop away?
A47473Who can the Ocean in a Sieve confine?
A47473Who is the Man whom God delights to honour, To bring relief when all her hopes were gone?
A47473Who now can Forbear to weep?
A47473Why are our Rites enammel''d with their gloss?
A47473Why are the Sea''s so calm?
A47473Why art thou sometimes high, then low again''Sometimes at ease and then in bitter pain?''
A47473Why can not Christians with each other bear?
A47473Why do such streams of Tears flow from thine Eyes?''
A47473Why do you Judge, that Englands day of grace Draws to an Evening, and declines apace?
A47473Why doors and windows must be shut up quite, To stop the radiance of its further Light?
A47473Why is one Christian angry with his Brother If not so tall as he?
A47473Why may not Kings be as they were of old, Why should they be in any thing controul''d?
A47473Why should her Treasons any more annoy Thy precious Saints, and Nations thus destroy?
A47473Why should licentious heat, my Childern hurry To those Extreams?
A47473Why therefore do not Protestants agree As one, against the common Enemy?
A47473Why with stretcht Arms dost thou implore the Skies?''
A47473Why, farther Reformation is supprest, T''uphold a Grandeur that''s Usurp''d at best?
A47473Why, must our Gold be mingled with their dross?
A47473Will none fall on, provoked by just ire To eat her flesh, and burn her in the Fire?
A47473Will none strive our reproach to roul away?
A47473Will nought but Blood of Protestants give ease?''
A47473Wilt thou his patience without end abuse, Slight true Repentance, and his Grace refuse?
A47473Would you Dethrone him?
A47473Yea, what a wondrous strange Catastrophie Has since befall''n Great Brittain''s Monarchy And what a blow is thereby given to Rome?
A47473Your Love to Sion, and your Native Land Shall mention''d be, ev''n while the Earth doth stande My loss and England''s too who shall repair?
A47473all in Popish hands, Not one good Protestant that here commands?
A47473and whence the Breath That strikes Blasphemers with a sudden Death?
A47473but why not in the Field?
A47473can a Mothers tears and woful cries Be disregarded in her Childrens Eyes?
A47473can this vast Comet be Ought but the Prologue of calamity?
A47473can you trust so grand a work to that Moment of anguish?
A47473dar''st thou be so bold''To steal by night into thy Neighbours Fold,''And seize my Lambs?
A47473did his poor Body fall By th''rage of man?
A47473didst thou not give Commission, For to erect thy bloudy Inquisition, That loathsom Dungeon and most nasty Cell, A place of horror representing Hell?
A47473didst thou not lurk, Hundreds of years in holes where none could see Or understand what was become of thee?
A47473do they not all agree In fundamentals of Divinity?
A47473give the Blind their sight?
A47473hadst thou not one Friend near?
A47473how dare you to delay Your Souls Affairs to that uncertain day?
A47473how does this appear?
A47473how few do nourish That Love and Zeal which heretofore did flourish?
A47473how many dye?
A47473how much time by Christians is spent In fruitless idle talk?
A47473how negligent In holy conference?
A47473how they over- rate What they would sell?
A47473how vain?
A47473is he dead?
A47473is it thou?''
A47473make righteousness to flow Like mighty Streams; VVill they a blessing be?
A47473must I be tamely forc''d to yield, Must I thus cowardly forsake the Field, Must all my hopes be blasted in a day?
A47473must he fall by Fate?
A47473must he yield?
A47473must they each other worry For trivial things?
A47473must thou be The Scene of Popish Pride and Cruelty?
A47473none t''oppose, none that will them withstand?
A47473now I see what the King did intend; Is this the love and kindness of a Friend?
A47473or Provokes the Lord?
A47473or can forbear to tell VVhat to a pious woman then befel?
A47473or must that grace Among my Children have no proper place?
A47473or that a Word can call An Intomb''d Carcase to behold the Light?
A47473or with another, Because his face is not so white as his?
A47473shall detracting malice go about VVith its rude Breath to blow thy Taper out?
A47473slight their careful teaching, Make sport of Prayer, and a mock of Preaching?
A47473suffer such an Enemy to land?
A47473was ever any pain Or sorrow equal to what I now feel?
A47473was he whipt?
A47473what course shall I take?
A47473what means this Sea of Blood?
A47473what modish Execrations?
A47473what shall she do?
A47473what, attempt the Right of God?
A47473who can find her out?
A47473who can remedy your grief?
A47473why can''t we in Families eschew That which meer Heathens are asham''d to do?
A47473why is he spar''d so long?
A47473will they consent, Him to preserve, to my sad detriment?
A47473would your hellish spite ● ● ● rive both God and Man of their just Right?
A47473▪ What one receives, goes out at t''other Ear) How many loyter in their Christian Race, ● rofusely squandering the day of Grace?
A47473● all England wholly be undone, ● nd be by Popery over- run, To humor such as ye?
A47473● that which pleaseth all the Land, ● ith your self Interest will not stand How can it helped be?
A47473● ● cause thou upon me so long hast trod, 〈 ◊ 〉 in contempt hast said; Where is that God?
A47473● ● you not fear his dreadful Iron Rod?
A47473〈 ◊ 〉 Sighs, she Sobs, she Languishes, she lies 〈 ◊ 〉 dreadful Agonies, in bitter pain, 〈 ◊ 〉 can we bear her Enemies disdain?
A47473〈 ◊ 〉 can we hear our Mothers doleful cries?
A47605& c. Can your Conclusion be good, when your Propositions are bad and defective?
A47605& c. Was it his Mind that Infants should be baptized, and yet say nothing of it, because it was a common Custom and Practice among the Jews?
A47605( for that he did not) and shall we attempt to Baptize them, as if we were wiser than he?
A476051. Who is so blind as he who is not willing to see?
A4760512.13?
A476053. Who told you Baptism is Christ''s Ear- mark, by which Christ''s Sheep are distinguished from the Devils Goats?
A476059.7?
A47605; Have they a justifying Faith, as Mr. Baxter intimates?
A47605Also where are Infants excluded from the Lord''s- Table?
A47605And are Infants able so to do?
A47605And are not Infants of Unbelievers, nay, Turks and Pagans, capable of the Spiritual Benefits signified in Baptism?
A47605And could not the twelve Apostles, and the seventy Disciples, dip more than 3000 Persons in one day?
A47605And do not you herein make your selves wiser than God?
A47605And for all Male- Children that open the Womb, to be holy to the Lord?
A47605And how came Baptism to have such Power in it?
A47605And if the Laws and Institutions of Christ in their own nature are not unchangeable, what may not Men do and yet be blameless?
A47605And is it so indeed?
A47605And is not that, as Mr. Baxter saith, a strange Marriage, where there is nothing signified of Consent?
A47605And that their Infants who die, may go to Heaven, tho not circumcised nor baptized?
A47605And though in the same Hour of the Night it was done also: What of that, might there not be a River or Pond near his House?
A47605And to these Customs the Apostle alludes, when he says, How shall we that are dead to Sin, live any longer therein?
A47605And us to what you speak concerning Adultery, that shews the like envious, bitter and vile Temper; who do you charge?
A47605And was not Circumcision them in full force too, and so abode till Christ took it away by nailing it, with all other Jewish Rites, to his Cross?
A47605And what became of their Male Infants, who died before eight days old?
A47605And what tho the Greek word doth signify in so many places you mention, spiritual Sanctification and Separation to God?
A47605And when did God ever honour Infant- Baptism?
A47605Are not Male and Female all one in Christ Jesus?
A47605Are not these perjured also?
A47605Are not they and all others told, that old things are passed away, and all things are become new?
A47605Are not they capable of Redemption from Sin and Wrath, by the breaking of Christ''s Body, and shedding of his Blood?
A47605Are you not ashamed thus to go about to blind and deceive the poor People?
A47605Are you not blame- worthy to write after this sort?
A47605As if he had said, If there be no Resurrection, why are we baptized?
A47605Baptism washes not away the Filth of the Flesh?
A47605Besides, did not the same Fathers hold other Errors?
A47605Besides, have you not granted the Case so far, that in hot Countries they did dip?
A47605Besides, was Baptism to be preached or practised by none but the Jewish People?
A47605But alas, how few are there of that sort?
A47605But is it so indeed, did our Saviour say nothing of Infant- Baptism?
A47605But is not this next to Blasphemy?
A47605But now can the Infant- Seed of Believers, as such, be said to be the Seed of Abraham in any of these four respects?
A47605But now, because there were so many Additions of the Gospel Promise and New- Covenant; are there so many New Covenants?
A47605But since he speaks the quite contrary, who shall we believe, you, or the great Apostle of the Gentiles?
A47605But the Rabbins upheld Joshuah''s side, and what wonder was it?
A47605But well saith Tertullian, Is it lawful, because it is not forbidden?
A47605But what good doth your baptizing them do them?
A47605But what ground have you to deny any who are true Members of the Church, the Eucharist, or Lord''s Supper, or any other Priviledge whatsoerver?
A47605But who do you( by arguing thus) reflect upon and reproach?
A47605But why do you confound things together, I mean, Initiation and Baptism?
A47605But, Sir, how doth this comport with the Rantism of Infants?
A47605But, Sir, how inconsistent are you with your self?
A47605But, Sir, speak, doth Baptism change the Nature, or regenerate the Child, or doth it not?
A47605But, Sir, what must the Gentiles do to know this to be their Duty?
A47605But, Sir, when did you see any to come out of the bottomless- Pit, that you know so well how they look?
A47605Can Infant- Baptism be more useful than that of Believers, and yet Baptism an Ordinance of the Soul''s Marriage with Christ?
A47605Can Infant- Baptism be more useful than that of Believers, and yet Baptism called the Answer of a good Conscience?
A47605Can Infant- Baptism be more useful than that of Believers?
A47605Can a little Babe answer a good Conscience by being baptized in Obedience to Christ, and to shew forth his Death and Resurrection?
A47605Can an humane Rite or Tradition, think you, save poor Children, or a little Water sprinkled on the Face, wash away Original Sin?
A47605Can any Body believe( in or near Jerusalem, that great City) there was not Water enough to baptize so many Persons?
A47605Can any Man in his right Wits think our Lord Jesus should confirm a vile Tradition and Innovation of the Jews?
A47605Can not God save dying Infants, unless they were included in that Covenant made with Abraham?
A47605Can that be a useful thing that frustrates the sacred and spiritual Ends of Baptism?
A47605Can that be of any Use to an Infant, which you, nor no Man else can prove from God''s Word to have any Use and Blessing in it to them?
A47605Can that have any Usefulness in it, that brings Guilt upon the Parents in doing it, making them guilty of Will- Worship, or of a humane Tradition?
A47605Can you be so ignorant as to affirm this Covenant and Contract made with Abraham, was made with the Natural Seed of believing Gentiles?
A47605Christ no doubt came to save some of all sorts of Men; and who doubts but he came to save Infants and little ones, young and old?
A47605Could Jesus be said to be sprinkled into the River Jordan?
A47605Did Baptism confer Grace, and arm their Souls, it was something; but who dares assert that?
A47605Did not our Lord Jesus Christ send his Disciples to Teach and Baptize in all Countries, not to Rantize in cool Countries and baptize in hot?
A47605Did not our Saviour command his Disciples to go into all Nations, and make Disciples and baptize them?
A47605Did this stumble them in the Apostolical Days, who were told, that Circumcision availed nothing, nor Vncircumcision?
A47605Do not all Expositors tell you, by Lambs in these places are meant young Converts, who are by St. Peter called new- born Babes?
A47605Do not these Men teach such a kind of Doctrine as that is?
A47605Do you know they are all Elect Persons, and so such that God will in time call, give Grace to, and so change their evil and depraved Natures?
A47605Do you not place that Vertue in an external Rite, that only belongs to the Blood of Christ, and sanctifying Grace of God''s Spirit?
A47605Do you not positively now confess by the order of the words in the Commission, Teaching ought to go before Baptizing?
A47605Do you think there is not need that Infant- Baptism should be mentioned in the holy Scripture, had it been a Truth?
A47605Does Christ own Infants to be Subjects of his Kingdom, and yet did not baptize them?
A47605Does God give himself, all he is, and all he has, to every Believer, and to all his fleshly Seed?
A47605Doth Christ( say you) take Children into his Arms, and shall his Church cast them out of her Imbraces?
A47605Doth not History tell us the Fathers used other Rites also, and that in Baptism?
A47605Doth not our blessed Saviour say, that they had made void the Commandments of God through their Traditions?
A47605Doth not the Apostle declare, that a general Apostacy from the true Apostolical Faith and Doctrine would after his days ensue?
A47605Doth this Text, in the order of words, say, John taught Persons to be baptized, and then to repent?
A47605For who shall put a Bound to Mens feigning Analogies, when they go beyond the Lord''s Precepts, and the Apostles Examples?
A47605God will have Mercy, and not Sacrifice?
A47605Had God given the Jews any such Law or Precept?
A47605Had God required Infants to be baptized, who could argue against their being capable of it?
A47605Had it been such a Pond as you say, do you suppose we would have baptized People in it, in the open sight of such a mixt Multitude?
A47605Had it been the constant Custom of the Godly to baptize Infants, would not these, think you, have been in their Infancy baptized?
A47605Had it not been in the words of his Commission, durst he, think you, have done it?
A47605Have all their Children, or every one of them, Christ, Grace, Holiness here, and Glory and eternal Happiness hereafter?
A47605Have they kept their Vow and Covenant?
A47605How dare you change a Divine Institution of Jesus Christ?
A47605How far did some of the Jews go to worship God at Jerusalem?
A47605How is it then that the Apostle Paul says, The Law is not of Faith; also the Covenant of Grace giveth Life?
A47605How little is the Institution of Christ, or Practice of the Primitive Churches, minded by many good Men?
A47605How now, are you wiser than the Church?
A47605How shall we that are dead to Sin, live any longer therein?
A47605How then could the dying Infants of the Godly, who lived before that Covenant was made with Abraham, be saved?
A47605How were they broken off?
A47605I answer first of all, that your Argument is not true in form; Is Circumcision in your Minor?
A47605I answer, first, how inconsistent is this with what just before you asserted?
A47605I demand,( say you now) whether any one can truly say, that this Action was insignificant to the Child, because he did not understand it?
A47605I wonder( as I have formerly said) what Faith''t is you suppose to be in Infants: When will your Trumpet give a certain Sound?
A47605I would know how you prove Baptism to be the Medicine appointed to cure the Soul of the Plague of Sin?
A47605If not thus, how can it be Cruelty, yea Murder, in Parents, to deny the Application of Baptism to their Children?
A47605If not, do you not heap up a Multitude of Evils upon them, and hereby make their Condition worse, or aggravate their Sin and Misery for ever?
A47605If only conditionally, 〈 ◊ 〉 ● ● ther Privilege have they then 〈 ◊ 〉 the Children of Unbelievers?
A47605If so, why were not they Circumcised?
A47605If the Parents Faith will serve for the Child, why not the Parents Baptism serve for the Child as well?
A47605If these Men speak right or truly, what a Multitude in thee have been made to enter into this Covenant, who never performed it?
A47605If you do not say this, why do you affirm, that the Children of Believers were always, or ever in Covenant as well as their Parents?
A47605If you insist not on internal Privileges, nor on external Privileges that are sealed to Infants that are baptized, what does their Baptism signify?
A47605If you would include the Controversy, ought you not to have said, All they who?
A47605In some shallow Rivolets, we daily see, that in some Places the Water is deep: and might it not be so in that?
A47605Is it not sad, that you should give cause to your Children to think they are guilty of Perjury?
A47605Is it not said, They went both down into the Water, both Philip and the Eunuch, and he( that is, Philip) baptized or dipped him?
A47605Is it then a shameful Scandal to neglect a Tradition of Man?
A47605Is not God''s Word to be our Rule in all Points of Faith and Practice, to the End of the World?
A47605Is not the Son of a Free- man a Free- man as well as his Father?
A47605Is not the Woman comprehended as clearly as the Man?
A47605Is not the whole Mind of Jesus Christ, even all his Laws and Precepts, or his whole Counsel plainly contained in his blessed Word?
A47605Is not this to blind the Eyes of poor People, and make them think that an external Ordinance saves the Soul?
A47605Is not this to heal the hurt of your People slightly, and to cry, Peace, Peace, when there is no Peace?
A47605Is this an Answer?
A47605Is this indeed the Love you Pedo- baptists have to your poor Infants?
A47605Know ye not that so many of you that have been baptized into Christ, were baptized into his Death?
A47605Might not I state another Argument as good as yours, nay, may be better, yet both prove nothing?
A47605Must we believe God''s Word, or a lying Traveller?
A47605Nay, and were it so, all that are baptized would be saved; Shall one Soul who passes through Regeneration miss of Salvation?
A47605Nay, if 〈 ◊ 〉 was by my Great- Grandfather, will not that do, as well as if my mo ● ● 〈 ◊ 〉 Father was ▪ in Covenant with God?
A47605Nay, may be they might say they had not the other to do it, and therefore built their Altars of Brick: but would this Pretence do?
A47605Nay, more, be so bold as to say, these are more useful, and answer better the End of God, than those which he himself instituted?
A47605Nay, or that it was made to Abraham''s Spiritual Seed?
A47605Nevertheless, which saith the Scripture?
A47605Now how doth this appear in Infants as such, as it does in Believers?
A47605Now must this be a Covenant of Faith or Grace?
A47605Now what Arminianism is here fomented, if once you say or think they are capable to perform this Obligation?
A47605Now what need is there that the same thing be repeated over again in the New- Testament?
A47605Now( say you) is not this a pure Gospel- Phrase, and shews it to be a Covenant with Abraham in Christ?
A47605O Sir, what Priviledges had the Gentiles or their Children then?
A47605Or a dogmatical Faith only, as in Mr. Blake''s sense?
A47605Or are you not to be justly blamed thus to jumble things confusedly together?
A47605Or is it an imputative Faith from the Parents, as Musculus, you, and others maintain?
A47605Or is it the Faith of the Gossips or Sureties, as your Church says, i. e. others believe for them?
A47605Or is not Original Pollution a Filth of the Flesh?
A47605Or might there not be a great Confluence of Water then,( as Dr. Hammond words it) and yet but little or shallow Water now, or when Sandys was there?
A47605Or, dare you say, our New Testament is not authentick, or sufficient to teach us the whole of Gospel- Duties and Obedience, without the Jewish Talmud?
A47605Or, doth it follow, because the Clothes were buried, the Body of the Man or Woman was not buried also?
A47605Or, were they Infants that Christ is said to carry in his Bosom?
A47605Ought not we to keep the Ordinances as they were first instituted and given to the Saints?
A47605Ought 〈 ◊ 〉, nay, may they lawfully M ● rry, this being considered, and such drea ● ● ul 〈 ◊ 〉 following?
A47605Pray, did God by Moses give forth any Law, or positive Rite or Precept so darkly, that it could not be proved but by Consequences?
A47605Pray, was that Custom among the Jews, of Baptizing Infants, when any of the Gentiles were admitted into the Jewish Church, commanded of God?
A47605Pray, what became of the Jews Female Infants, were they damned?
A47605Reply; How doth it appear the Infants of the Godly before Abraham''s time, had any right to visible Church- Membership?
A47605Should we not all unite together in Love and Affection, and strive to promote Peace and Concord, and not tear one another in pieces after this manner?
A47605Should you dictate to your earthly Prince, would he allow it?
A47605Sir, What think you now of the Testimony of the Ancient Fathers, and of the Practice of the Churches after the Apostles days?
A47605Sir, must we believe it is so, because you speak and write it?
A47605Sir, what think you now of your Jewish Custom, of baptizing the Heathens and their Children who were admitted to their Church?
A47605Sir, who questions the Power of God, who is a free Agent, and may do what he pleases?
A47605Sir, you are to be rectified, Do we deny the Omnipotency of the holy Spirit?
A47605Speak; Doth Baptism take away Original Sin, or free them of that Malady, or not?
A47605That Sin by the Commandment( or Law) might become exceeding sinful?
A47605The Apostle resolves them, that they ought not; for, saith he, The unbelieving Wife is sanctified to the believing Husband: how sanctified?
A47605Therefore we are buried with him in Baptism, into his Death,& c. Else what shall they do, that are baptized for the Dead, if the Dead rise not?
A47605This is like the rest: But, Sir, by what Authority do you assert all these things?
A47605To contemn this Order, is to contemn the Rules of all Order; for where can we find it, if not here?
A47605To which I reply ▪ How dare any Man to seal the Covenant of Salvation to such, who have not that Faith Abraham had before he received that Seal?
A47605To whom shall I give Credit, to Eliezar, who asserts what the Scripture confirms; or to Joshua, who affirms what is no where to be found in Scripture?
A47605VVere not the Saints to keep the Ordinances( and commanded so to do) as they were first delivered to them?
A47605Was ever any Man thus bold before?
A47605Was not Baptism in full force from the time that John received it from Heaven, and administred it on the People?
A47605Was not Simon Magus baptized?
A47605Was the Royal Grant made so, that it included Ishmael and Esau?
A47605Was this the Privilege of any save Abraham only?
A47605We ought to go to the Original Copy, to the Primitive, or first Institution and Practice; Is not Christ''s Precept our only Rule?
A47605Were it not thus, how could we deny or oppose the Papists seven Sacraments?
A47605Were not the Jews Female Children saved?
A47605Were the Promises and Priviledges of the Covenant of Grace belonging to them?
A47605Were there none among the Gentiles, think you, in the Old- Testament- time, that were Believers and Godly Persons?
A47605Were there not many other Rites and Ordinances under the Law, or Old Testament, besides Circumcision?
A47605Were they in Covenant, as they are the Natural- Seed of Believers?
A47605What Advantage then hath th ● Jew?
A47605What Credit is to be given to such Fathers?
A47605What Figure of a Burial of Christ, or of the Old Man, is there in sprinkling a few Drops of Water on a Person''s Face?
A47605What can be a more full Confutation of what you affirm?
A47605What can be more plain?
A47605What difference is there between much Water, and many Waters?
A47605What if I agree with the last, and say, Abraham is the Root?
A47605What if 〈 ◊ 〉 that no Ordinance succeeds in the room of Circumcision?
A47605What is not commanded, I say again, is forbid, especially in all Instituted Worship, or else whither shall we run?
A47605What is this your Argument good for?
A47605What need we have Wine?
A47605What saith Almighty God?
A47605What then, were not Grave- Clothes always buried with the Person that was laid in the Grave?
A47605What then?
A47605What then?
A47605What though the one be a Sacrament of Initiation, and the other of Confirmation?
A47605What 〈 ◊ 〉 had there been for them so to have done, had Baptism been Sprinkling?
A47605When God commanded Abraham to circumcise on the eighth day, did he not virtually forbid him to do it on the seventh or ninth day?
A47605Where are we forbid to baptize Bells, and consecrate Water, as the Papists do to make it holy Water?
A47605Where is the Spirit of Reformation?
A47605Where is the extream Vnction forbid, or Auricular Confession, or to use Beads in Prayer, and a hundred more such Romish Popperies?
A47605Whether the Children of Belie ● ● rs are in the Covenant of Grace absolutely, or but conditionally?
A47605Whether the being the male Children of Abraham, as such, gave them a right to Circumcision, or not rather the mere positive Command of God to Abraham?
A47605Whither will this lead you?
A47605Who commanded you this way to dedicate your Children to the Lord?
A47605Who taught you thus to argue, what do you prove?
A47605Why do you not from hence give Infants the Lord''s Supper?
A47605Why do you say of no Rite but this?
A47605Why may not the Infants of Unbelievers have the same habitual Faith, as well as the Infants of Believers?
A47605Why might not Ministers plead for all their Sons to have right to the Ministry, since that Priviledg was given them in the Old- Testament?
A47605Why our Saviour did not particularly name Infants when he instituted Baptism in the room of Circumcision?
A47605Will you make Baptism their Saviour?
A47605Will you teach him Wisdom?
A47605Will you, Sir, build your practice of baptizing of little Babes from such uncertain Conclusions, when''t is uncertain whether she had Children or no?
A47605Would it not be a miraculous thing to see a Babe of two or ten days old, to have such Knowledg of God and of Jesus Christ?
A47605You ask many Questions, Why may not this be so: and, Why may not that be so?
A47605You have no Warrant to baptize a Child; but who of the Anabaptists ever said such words as you here mention?
A47605You may after this rate bring them under an hundred Engagements and Covenants, nay, may be more plausible ones too, may you not?
A47605You may be as capable to be a Justice of Peace( as far as I know) as you are to be a Preacher?
A47605You say the Church of England is for Infant- Baptism, Article 27. also the French, Dutch, Bohemian, Helvetian Churches: What of all this?
A47605You say, the Adult are here intended; we say so too: Whither then will you go for your Infants Right to Baptism?
A47605and did not Christ, by the hands of his Disciples, baptize many Persons?
A47605and do you not acknowledg in the Primitive Times, and in hot Countries, Baptism was done by Dipping?
A47605and do you say, the Ordinance better suits with ignorant Babes?
A47605and his own Practice our sure and certain Pattern?
A47605and shall the Church refuse to receive all such into her Imbraces?
A47605are these thy Teachers, O England?]
A47605as Members of the visible Church, what ground have you to believe God will hear you, since he never made them Members thereof?
A47605but if it were so, Do you think it was their Duty to circumcise them?
A47605but if they do not do it, woe be to them?
A47605but what Root?
A47605ca n''t you take a Woman by the Hand without having unclean Thoughts in your Heart?
A47605can Baptism save them?
A47605can Infants do that?
A47605change his Law and holy Ordinance, and substitute another thing in its stead and room?
A47605dare you accuse your Neighbours falsly?
A47605doth he require you so to do?
A47605doth it not belong to the Gentiles too?
A47605is it then in the Power of Parents to save or damn their Children?
A47605is not the case mended with us?
A47605is this Sin the damning Sin?
A47605may these things be therefore done?
A47605may you therefore give forth Warrants, and exercise that Office?
A47605must all that die in their Infancy go to Hell for an Impossibility?
A47605nay, more Disciples than John?
A47605no not from the time of John Baptist, to the Death of John the Evangelist?
A47605or condemn Salt, Oil Spittle to be used in Baptism, which they use in it, seeing these are not forbid?
A47605or do you pray God would work Miracles?
A47605or if he does, who will or can believe him?
A47605or if she had, whether they were with her at that time or not?
A47605or take His great Ordinance and Sacrament of Baptism from the superstitious, fabulous and erronious Custom of their Doctors and Rabbins?
A47605or they have been born with, in pleading, it might as well answer Circumcision in Signification?
A47605or what Profit is there in Circumcision?
A47605or what Representation is there in that Act of a Resurrection?
A47605or what Seal had they?
A47605or who made that a Channel of Grace to dying Infants?
A47605or, are you wiser than he?
A47605pray, was not that a hot Country?
A47605set Baptizing before Teaching?
A47605sure, as considered in themselves, they are: and why then may they not be baptized also?
A47605that they ought to baptize their Children, who did not know nor ever heard of that Jewish Custom?
A47605that those Men and Women who were baptized, did subject to Laying on of Hands, being Believers, as such?
A47605the Church came together on the first Day of the Week to break Bread?
A47605the truth is, if Circumcision availed nothing, but was a Yoke of Bondage, then why should that stumble them?
A47605they were not circumcised; and were not their Male Infants saved, who died before the eighth Day?
A47605was it not in Judea, the same Country our Saviour lived when on Earth?
A47605was that a Mark to know he was a Sheep of Christ?
A47605was that the thing, or is it not another Act?
A47605were but Infants capable of Knowledg, how much would they dread being born of wicked Parents?
A47605what Priviledge of the Church do you allow them?
A47605what hopes hath the impious prophane and ungodly Parent of the Salvation of his dying Children?
A47605what is the difference between Holy and sanctified?
A47605which Blessing belonged to them under the Law, and also plead for the Tenths and First- fruits?
A47605whither would this lead us?
A47605why did you not put in the Church of Rome with them?
A47605why the Faith of the immediate Parents?
A47509''T is far below your noble extract thus To stand amaz''d; is there no pow''r in us, For to revive our scattered force?
A47509''T was I which did thy being to thee give: How many Subjects dost each day receive From me and mine?
A47509''t is a thing more worth than all the rest: How, how can then the value be exprest?
A47509A Box of Ointment''s worth, in thy esteem, Three hundred pence; and dost thou value him Not to amount in worth''bove the Tenth part?
A47509A glorious Crown and Kingdom to forsake, That he his bed might on a Dunghil make?
A47509A sweet is,( What?)
A47509Accus''d as guilty of some grievous fact, Who thoughtst no Evil, none didst ever act?
A47509Again, what''s Sin?
A47509Again, what''s Sin?
A47509Again, what''s sin?
A47509Ah doth thy hardned Brow, Not made at first to wrinkle, wrinkle now?
A47509Alas, saith Reason, do not all men sin?
A47509And all this for a Creature poor and vile, A Traiterous Vagabond, and in Exile?
A47509And art thou such a fool to hug a Snake, And in thy breast such great provision make, That it may harbour there both day and night?
A47509And bring a blot for ever on thy name?
A47509And by, what means shall his dear Blood be shed?
A47509And can one think, if the Disciples durst Attempt that thing, they should have stript him first?
A47509And darest thou, O Soul, conceal this Foe?
A47509And did I bear it all for love to thee?
A47509And dost thou love to play with such a thing?
A47509And dost thou think thou shalt escape this fate?
A47509And doth the Son i''th midst of Enemies Yield up himself to be a Sacrifice?
A47509And how came she into so sad a Case, That once adorned was with so much Grace?
A47509And ignorant be when guilty of high Treason?
A47509And is thy mind on folly wholly bent?
A47509And may not all this thy Love to me procure?
A47509And must I still be kept out of thy door?
A47509And my celestial Kingdom leave for thee?
A47509And sensual Objects harbour''d in thy heart?
A47509And shall I be unfaithful unto thee?
A47509And shall I''gainst my fancy foolishly admire, Where I no beauty see to tempt desire?
A47509And shall not I lament, nor shed a Tear?
A47509And those be kill''d Which so much pleasure unto me afford?
A47509And unto him wilt thou no kindness show?
A47509And were my feet and hands nail''d to the Tree, Whilst my dear Father hid his Face from me?
A47509And what Creature is this must have possession Of such a glorious Heart?
A47509And who can pity thee?
A47509And wilt not thou learn wisdom Soul, from thence?
A47509And wilt thou dandle sin still on thy knee?
A47509Are Thirty pence enough?
A47509Are all her Merchandize but empty toys?
A47509Art dark?
A47509Art thou beleaguer''d?
A47509Art thou likewise brought down unto my feet?
A47509Art thou, Apollyon, such a wretched Sot?
A47509Awake, why do I sleep?
A47509Away he goes, resolv''d the work to do: A work, Lord, did I say?
A47509BUT to proceed, Will you lift up your Eyes, And view the Rage of Hellish Enemies?
A47509Besides all this, much more I have to boast: Which of the Champions of thy Earthly Host Have I not overcome, and put to flight?
A47509Besides, were they asleep, how could they tell What things there came to pass, or what befell?
A47509But here t is like some may desire to know The cause why he abas''d himself so low?
A47509But it is gone?
A47509But some may ask, Why th''people of that Land Did rise against him thus on every hand?
A47509But some''t is like may ask a question here, Unto what Parts or Region did he steer?
A47509But tell me, if it may n''t too tedious prove, Whether this Prince that manifests such Love, Knew her sad state when he came from above?
A47509But thus''t was not with the blest Prince of Light; What can be hid from Great Jehovah''s sight?
A47509But to proceed — how can my spirits hold?
A47509But what if Judgment says it must not be, Nor Truth nor Conscience with us will agree?
A47509But what was Jonathan ● s great love to this?
A47509But where is she, and what is her Estate?
A47509But why didst thou into a Garden go Thus to encounter with the hellish Foe?
A47509But why, said I, distrest?
A47509But will you hear How things are carry''d, how they manag''d are?
A47509But wilt thou view the wound That''s made in me?
A47509But, how was he expos''d, what did they do?
A47509Ca n''t strength subdue?
A47509Ca n''t subtilty deceive?
A47509Can I believe things''bove my sense and reason?
A47509Can Infinite Perfections be exprest?
A47509Can any joy and sweetness be like this?
A47509Can any think the God o''th Universe Would be unfaithful, as to change the course Of Nature, meerly to assert a Lye?
A47509Can the great Prince of Earth and Heaven feel Such heavy strokes, as thus to make him reel?
A47509Can the kind Heavens do a damage greater, Than to destroy and ruin their poor Creature?
A47509Can thine imperfect Righteousness to come, Discharge of by- past ills, so vast a sum?
A47509Can this be so?
A47509Can worldly Comforts raise thee to such bliss?
A47509Can''st thou dost think, God''s fearful vengeance bear?
A47509Canst be so vile, so impudent, and base?
A47509Christ is the Judge, And to repeat his Sentence who can grudge?
A47509Come from his Father''s Bosom where he lay, To be the Wolves and Dragons chiefest prey?
A47509Could Devils offer God a worse Disgrace?
A47509Could man or Angel ev''r have born all this, And not have been cast down to th''deepst Abyss?
A47509Could none keep out the light?
A47509Could not that charming, Melody above, Allure thy thoughts and, hinder thy remove?
A47509Dar''st, dar''st adventure still to live in Sin?
A47509Delays are dangerous, Devils well know that: But why need they Grim Satan instigate?
A47509Destroy my Pow''r, and tread my Kingdom down?
A47509Did Abraham''s Servant readily comply With his Command with great''st fidelity?
A47509Did I Man''s humane nature freely take?
A47509Did I engage the cruel''st of all Foes?
A47509Did I from men and Devils meet with blows?
A47509Did I my bed in a poor Manger make?
A47509Did I not suffer to dissolve the knot Between thee and all Lust?
A47509Did I such kind of tortures undergoe Which men nor Angels ca n''t conceive or know?
A47509Did Wrath pursue, and Justice fall on me?
A47509Did ever Lover go so far from Home To seek a Spouse?
A47509Did ever creature deal thus by a Lover, Or ever such inhumaneness discover?
A47509Did he not gripe thee sorely for thy pain?
A47509Did not Rebeck ● yiel''d, and chuse to go With Abram''s servant?
A47509Did, did I love thee from Eternity?
A47509Didst thou, sweet Lord, my heavy burthen bear?
A47509Do Mortals ever greater love extend, Then to lay down their lives for a dear Friend?
A47509Do n''t Satan''s rage, his enmity, and wrath Against the Soul, shew forth its precious worth?
A47509Do n''t people leap for Joy, whil''st Angels sing, To welcome in their long expected King?
A47509Do not great Swarms of people''bout him sly, Like to some strange and glorious Prodigy?
A47509Do not his Works, and his most glorious Name, His blessed Nature unto all proclaim?
A47509Do not the Conduits through all streets combine, In stead of Water, wholly to run Wine?
A47509Dost know, grim Tyrant, who''t is thou treadst down?
A47509Dost not perceive the sad state thou art in By curs''d Apollyon, and his off- spring, SIN?
A47509Dost not perceive what I for thee endure?
A47509Dost not thou tremble at this frightful news?
A47509Dost not, O Soul, deserve for this to die?
A47509Dost see thy state, thy bloody state?
A47509Dost think the Law can help thee?
A47509Dost thou more good in that soul Brat espy, Than is in all the glorious Trinitie?
A47509Doth Conscience yield?
A47509Doth not her Soul dissolve then into tears, With thoughts of him who freed her from all fears?
A47509Doth not the Trumpet sound, And Joy and melody sweetly abound I''th hearts of all, who heard of this good News?
A47509Doth she not wait?
A47509Doth this not with thy present purpose suit?
A47509Fearfully am I made: how canst tell?
A47509For had a man ten thousand worlds to lose: The loss of them far better had he chose, Than lose his soul, why would you think it strange?
A47509For what is Sin, is''t not a deadly evil, The filthy spawn and off- spring of the Devil?
A47509From ruling men and Devils, now to be Tempted by both of them, scarce ever free?
A47509From whence is it?
A47509Great slaughters there will be in my small Isle, For without bloud be sure this fearful broil Will never cease; which side now shall I take?
A47509Has he on Earth any such spightful Foe, As dare''s attempt this''mazing thing to do?
A47509Has he so much esteemed thee?
A47509Has none found out a way to make him yield, And either by fraud or force to quit the Field?
A47509Hast any kindness for me in thine Heart?
A47509Hast thou forgot, or knowst thou not, mine eyes Have been enlight''ned?
A47509Hast thou no other Bait, nor weapon got?
A47509Hast, hast thou suck''d this deadly poison in, And dost not see thy vital parts begin To swell?
A47509Hath she not slighted Christ, like unto those That him reject, and cleave unto his Foes?
A47509Have I with joy, delight, and chearful heart Indur''d all this excessive pain and smart, And out of precious love to thee I bore?
A47509Have not the Mighty fallen by my hand, Enforc''d to yeild to me in every Land?
A47509Have you not brought him then?
A47509He resteth in his love; and who can turn His heart away, or damp those flames that burn In his dear breast?
A47509He that gave bounds unto the Sea and Land, What is not in his Power to command?
A47509He that to them no harm did do or think, And yet must he this bitter potion drink?
A47509He''d have him doubt or question, if t were so?
A47509He''s Just and Virtuous, and esteem''d so high, Who dares charge him with th''least Impurity?
A47509He''s wise, all- wise, only wise; shall I speak?
A47509How blind are Creatures in their natural state?
A47509How can I think my self a Criminal, When of the fact I nothing know at all?
A47509How can her glory better be exprest, Than to imbrace what is so freely given, Joys here below as well as bliss in Heaven?
A47509How can it be?
A47509How can the Soul refuse to entertain A Lover, which for her with shame was slain?
A47509How canst thou be so dark This to imagine, Soul?
A47509How canst thou bear such a Rebellious one?
A47509How did they carry''t to him, or how use This lovely One, whom Angels do adore, And Glorious Seraphims fall down before?
A47509How fain would he Majestick Steps have trod, And worship''d be, nay worship''d by a God?
A47509How have they sung with flames about their Ears, Contemning pains, regardless of all fears?
A47509How heavy is that stroke, how sharp that Rod, That''s lifted up by men, laid on by God?
A47509How heavy, O how bitter was the Cross Once unto me?
A47509How is''t with thee, hast thou not heard the news, What for thy sake I suffer''d by the Jews?
A47509How loth''s the Flesh to yield, that Grace may win The happy Conquest of a Bosom- sin?
A47509How oft have we stood by thee; sent thee forth To do our will and pleasure on the Earth?
A47509How often did they in clandestine way Endeavour their blood- thirsty hands to lay Upon this Sacred Prince?
A47509How prodigal thou seem''st?
A47509How shall this thing be now accomplished?
A47509How shall we both then meet in Harmony, And shine in spendor to Eternity?
A47509How shall we prize the Soul?
A47509How vast''s the Deeps?
A47509How will it plead, how wittily debate, Excuse, or argue, to extenuate The Crime?
A47509I am in sport?
A47509I can not hold my hand, nor longer stay, Law must be satisfy''d, what dost thou say, Thou wretched Soul?
A47509I doubt that still thou the same Creature art Thou wast before?
A47509I faint, my Spirits quite decay, And yet I can not die: O who can stay My sinking Soul, whilst I these sorrows feel?
A47509I hitherto, saith she, have been deprest; What shall I do, how may I be at rest?
A47509I offer up to thee; M ● ● they atone for mine Iniquity?
A47509I prethee hark; Did he not bleed, and die upon the Tree Thee to redeem from all iniquitie, And that to him thou shouldst espoused be?
A47509I prethee who To such a Traytor will compassion show?
A47509I stand ama ●''d ● what guilt is on thy head?
A47509I will lay The nature of the Soul unto thy view: Wouldst know its worth?
A47509I write — But''t is, alas, with trembling hand: For who those boundless Depths can understand?
A47509I''m sorely griev''d to think upon the Cup That is prepar''d for thee; What dost thou say?
A47509If famous Men of old offenders were, What needst thou be so nice, what needst thou fear?
A47509If she his Love will not accept, must she Expose him thus to shame and misery?
A47509If so, what shall I do, what shall I choose?
A47509If that be all, I''le get a Sacrifice; Let me consider, what shall I devise?
A47509If thus thou rashly giv''st them all away, What wilt thou do thy self another day?
A47509If thy first Husband live, Who to another Husband can thee give?
A47509In two extreams can thy weak thoughts reward Two so unequal, with the like respect?
A47509Is Greatness barren quite of solid joys?
A47509Is he betray''d to Death?
A47509Is it not plain he can do what he list, Who holds the mighty Winds as in his fist?
A47509Is love to Sin, and filthy Lust so sweet, That Jesus must be trodden under feet?
A47509Is she inflamed, is she all on fire In love to him, who out of love did die, Her to espouse, and save Eternally?
A47509Is sin God''s foe?
A47509Is there no pity in thee?
A47509Is this thy wit, and can''st thou do no more Than give him that which was his own before?
A47509Is this to recompence his fervent Love?
A47509Is''t fit I should be threatned thus by thee?
A47509Is''t not a shame Before thy Soveraign''s face to make a Claim Unto those Kingdoms, where thou hast no right?
A47509Is''t not most fit such should who guilty are?
A47509It was the very thing he came to do, And yet cry''d out in such sad sort; O who Can then conceive what he did undergo?
A47509Justice, What is her Fact?
A47509Know''st thou not which to slight, which to affect?
A47509Lastly, what''s Sin?
A47509Lord, what sad gripes and lashes no I feel?
A47509Love thy God well, but why shouldst thou let go This world, with all the precious joys therein?
A47509MY patience''s not yet tyr''d, my bowels move, With bended knees shall I now gain thy love To Jesus Christ?
A47509May''st thou in Christ''s dear Arms and Bosom lie?
A47509Might not the shortness of this Conflict yield Thee some Relief?
A47509Must I be forc''d, by Conscience to imbrace One whom I can not love?
A47509Must gainful Lusts, and those which honour''s yield, At once be put to th''Sword?
A47509Nay, hide him in thy house, and also show Such deared love to him, as to delight In his base company both day and night?
A47509Nay, more than this, the very best have bin To blame in many things, and yet esteem''d As righteous ones, and as the Lord''s redeem''d?
A47509Nay, sport and play, and merry be with him, What Gods dos hate and loath, dost thou esteem?
A47509Nay, what is Sin?
A47509Nay, what is sin?
A47509Needst thou more motives still?
A47509Not once, but many times?
A47509O Grace, beyond expression ▪ Doth the great God on me place his affection?
A47509O do''nt she greatly crave One sight of him, one visit more to have?
A47509O must thy sinful pleasures feed Upon my torments?
A47509O what against her weigh?
A47509O what doth he then to his Friends impart, Unto his Spouse, the Soul who has his heart?
A47509O where, alas, is she, For whom he dy''d and hung upon the Tree?
A47509O who is this?
A47509O why will she not close With this great Lord?
A47509Oh how do men fly from the Pestilence?
A47509Oh who Could think that a Disciple could do this, Betray his Lord with a false treach''rous kiss?
A47509Oh why dost thou forsake Me in this needful hour?
A47509Or fit the Manger should allotted be, For him to lay his Glorious Body in,( Of whom the Prophet saith he knew no Sin?)
A47509Or in to some Elysian Fields, which might With Boundless Pleasures thither him invite?
A47509Or was he great?
A47509Or whither did he travel, whither go?
A47509Or who would ever make another tryal, That has so often had such flat denyal?
A47509Or yet, can Flames aspiring downward bend?
A47509Or, art a Sinner?
A47509Or, art thou dying, and dost fear the grave?
A47509Or, art thou sad, and grievously deprest?
A47509Or, art thou weak,& canst not go alone?
A47509Or, has he left her, and will come no more?
A47509Or, if awake, why did they not prevent Those men who came with such a strong intent?
A47509Or, is thy heart on Riches set?
A47509Or, shall I think the Righteous God will fill me With such strange Joys, which if enjoy''d, will kil me?
A47509Pray who Did give them all, or any unto you?
A47509Seek a Divorcement: stand''st thou still in doubt''Twixt Law& Grace?
A47509Shall Beauty which is spotless, without slain, Nor Riches neither, sweet Imbraces gain; Nor generous Bounty, win thy purer love?
A47509Shall Beauty ▪ Wealth, or Honour make thee yield?
A47509Shall Death prevail and triumph over me?
A47509Shall Execution, Lord, on her be done?
A47509Shall Heav''n rejoyce, and more concerned Earth Not sing aloud Jehovah''s praises forth?
A47509Shall I be foiled thus?
A47509Shall I now descend Into particulars?
A47509Shall I step in, that Justice may delay To strike the stroke, for then too late''t will be To show my Love and pity unto thee?
A47509Shall I who have through sore Afflictions past For love of thee, refuse thee now at last?
A47509Shall Love and Patience be so ill rewarded By thee, by whom he should be most regarded?
A47509Shall all our brave infernal Regiments yield, And basely quit the even yet doubtful Field?
A47509Shall he such grief and sorrow undergo?
A47509Shall not his Love, nor thy distressed Case, Court thee in prudence to his safe Embrace?
A47509Shall not my hard and flinty heart dissolve, To think how nought but thy own blood could salve My fester''d wounds?
A47509Shall not the Soul this gracious Lord receive?
A47509Shall not this Candle( pray you) lighted be?
A47509Shall such a Prince not thy sweet love obtain?
A47509Shall that which is the superstuity Of naughtiness, be lovely in thine Eye?
A47509Shall this be the good day, the happy hour?
A47509She loves,( but who?)
A47509So rich a Jewel lost?
A47509Soul, is''t thee?
A47509Soul, now thou must be anathematiz''d; And when Christ comes, how wilt thou be surpriz''d?
A47509Speak therefore now, her inward parts reveal: What faith hath she, what love, and O what zeal, What indignation, care, and what desire?
A47509Speak,''t is I, why dost thou not look up?
A47509Such, such his Court, such his Attendants were: Who could with this great Prince of light compare?
A47509That Soul- amazing Sentence who can bear The thoughts of it, and not let fall a tear?
A47509That all thou hast shall thus away be hurld, Rather then thou of Soul would''st be bereav''d?
A47509That not contented to remove him hence By violent Death, but you must look about Whereby to find exquisite torments out?
A47509That she would seek his utter overthrow?
A47509The Old- man''s near( the flesh) in a new dress, And whose with him?
A47509The nature of his Love who can conceive?
A47509Then wilt thou hear what further I''le impart?
A47509This Soul- amazing, Sense- bereaving story, Has fill''d my ravisht Ears: What matchless Glory Is his, whose Love is far beyond Expression?
A47509This Stone, poor Soul, he offers unto thee, What sayst thou to''t, canst thou no beauty see, No worth in that which God accounts so rare?
A47509Those Mysteries unvail, which Angels do With dread Amaze desire to look into?
A47509Thou shew''st how blind, and how deceiv''d thou art?
A47509Thou wilt repent it to Eternitie, That thou didst ever such a Bargain make: What?
A47509Thou''st put thy case to Conscience heresofore ▪ And what redress pray had you, what didst gain?
A47509To come so many Millions of long miles To be involv''d in Troubles and sad Broils?
A47509To leave a Paradise of all Delight, And come into a Land as black as night?
A47509To leave a sweet and quiet Habitation, To come into a rude distracted Nation?
A47509Upon what terms wilt thou afford some ease To me, after this terrifying News?
A47509WILT thou be cruel to so dear a Friend?
A47509Was ever such a perfect hatred known?
A47509Was it a Kingdom somewhat like his own For Bliss and Glory?
A47509Was it because there first began our woe?
A47509Was it in Pomp and outward Splendor bright?
A47509Was it not to commence his glorious Raign, That so he might the pride of Nations stain?
A47509Was the Father free his Son to give, His dear and only Son, that she might live?
A47509Was''t mony did thee move To forfeit thy Allegiance, and thy love?
A47509Was''t not to take Revenge upon his Foes, And grind to Powder all that him oppose?
A47509Was''t to some Goshen- Land, of precious Light?
A47509Were all his wondrous works out of thy mind, His tender Love and pity to mankind?
A47509Were not my pangs sufficient?
A47509Were not our sins the cause?
A47509What Heav''n- rending Thunder fills mine Ear?
A47509What Help or Touchstone then can Mortals have, Their precious Souls from Satan''s wiles to save, If real Miracles perform he can?
A47509What Lover is''t would kiss A Creature loathsom, and so vile as this?
A47509What Malefactors are Condemn''d to die, But on the sense of Death''s approaching nigh, Contracts not horrour on thier Souls thereby?
A47509What Man to gain a shilling, would let go A Pearl of such great price and value?
A47509What Mortals ever did such Musick hear?
A47509What Prince would come from such a Mount of bliss Unto a Cave, where Poysonous Serpents hiss?
A47509What Prince would ever put up so much wrong, Or wait upon a stubborn Soul so long?
A47509What Soul- amazing voice is this I hear?
A47509What Traitor''s at the Bar, That is condemn''d, and Justice wo''nt defer The Execution?
A47509What Triumph dost thou hear?
A47509What Victor may with this great Prince compare?
A47509What Voice is that hoarse sounding in mine Ear?
A47509What a victorious Conqueror is here?
A47509What am I?
A47509What blindness is there then in thy base heart?
A47509What ca n''t I do, since he that made the Day, By my strong hand is turned into clay?
A47509What can I now do more, if still thou art Resolved to deny Jesus thy heart?
A47509What canst thou plead?
A47509What did they altogether, think you, owe?
A47509What dos''t thou say, my Muse, Art wholly mute?
A47509What dost thou say?
A47509What dost thou say?
A47509What dost thou think I can have in mine Eye?
A47509What folly was''t to make the first compare?
A47509What gain I, if thou grantest my request?
A47509What greater crime, what greater enmity Canst thou be guilty of, or canst thou show, Than thus to harbour God''s most traitrous Foe?
A47509What greeting?
A47509What hadst thou in thine Eye?
A47509What hinders then but that without delay Triumph may celebrate th''espousal day?
A47509What is man when God withdraws his hand?
A47509What is the Cause thou art so furious now, And thus on me dost bend thy Brazen brow?
A47509What is the cause?
A47509What is thy fear?
A47509What joy and ravishment from hence may spring Up unto thee, when into''t thou dost pry; Will the high God take sweet complacency In such a one?
A47509What love, where thou no love art like to have, Tho thou the same a thousand times shouldst Crave?
A47509What mean you thus to vex and grieve my mind?
A47509What must be done?
A47509What next thy love''s so sweet, Lord, unto me, Than to bring in poor Sinners unto thee?
A47509What of their Sovereign Lord then shall we say, On whom they do attend both night and day?
A47509What price didst set upon his blessed Head?
A47509What saith the Flesh?
A47509What sayest thou?
A47509What sayst, deceived Soul?
A47509What self- advantage will accrew thereby?
A47509What shall I for thee do?
A47509What shall a man for''s soul give in exchange?
A47509What shall we do?
A47509What story may with this, with this, compare?
A47509What then to suffer Death for evermore, Where Torments ne ● re abate, nor will be o''re?
A47509What then will all thy flattered Subjects do?
A47509What thinkst thou of that price, that price of blood Which Christ laid down?
A47509What was an Isaac unto him, whom I Desire thee to fix thy tender Eye Upon?
A47509What was his Crime?
A47509What was the reason why this Sacred One Did bear all this?
A47509What will become of all thy wealth and pleasure?
A47509What will she now a Traitor to him prove?
A47509What worth''s in thee to him?
A47509What ● s Sin?
A47509What''s Riches, Bounty, Honour, Beauty rare, Unless true Wisdom also do dwell there?
A47509What''s Sin?
A47509What''s he?
A47509What''s in the Grave shall not Corruption see?
A47509What''s my condition now?
A47509What''s natural love; Lord, when compar''d to thine?
A47509What''s the reversion of a Prince''s State, When''t must be purchas''d at so dear a rate?
A47509What''s thy opinion, Soul ▪ canst not espy All Glory hid in his blest Majesty?
A47509What, can my Lord, Who hath consuming power in his Word, Be touch''d by Mortals?
A47509What, dost thou value Christ, and all he hath Not worth vain joys and pleasures on the Earth?
A47509What, doth he please to chuse Thee for his dear Consort, make thee his Spouse?
A47509What, hate that Prince whom she pretends to love?
A47509What, is thy Soul capable of such Union; And doth there flow from thence such rare Communion?
A47509What, is thy Soveraign willing to receive thee Into Celestial Joys, yet quite bereave thee Of present sweetness?
A47509What, is thy heart more harder than the Rocks, That thou canst bear these oft repeated knocks, And never break at all?
A47509What, offer sacrifice to thy own Net?
A47509What, shall eternal Arms embrace the Soul, Whilst we in chains of Darkness do condole Our former loss?
A47509What, shall stones relent, And yield themselves, and as it were consent These frequent droppings should impression make; And showers move thee not?
A47509What, shall we say, The Lord of Life is dead?
A47509What, valued At this low price?
A47509What?
A47509What?
A47509What?
A47509What?
A47509When Heav''n and Earth, and Hell do all agree To lay on stripes with greatst severitie?
A47509When Reason to the vicious Will gives ear, How can the Vnderstanding then be clear?
A47509When Sacred Love runs thus with greatest force, What pity is''t ought should disturb its course?
A47509Where Wars, Blood, and Miseries abound, Where neither Truth, nor Faith, nor Peace is found?
A47509Where dwels that Queen, nay where that Emperess, Whose splendent glory can e''re equal thine, When thou canst say, I''m his, and he is mine?
A47509Where was thy Conscience, wretch, it did not fly Into thy face for this Impiety?
A47509Whether he were the Son of God or no?
A47509Who can conceive the Crime?
A47509Who can of such heart- breaking suff ● rings hear, And not dissolve each Eye into a Tear?
A47509Who dares my Triumphs lessen or defer, Since I am now a perfect Conquerour?
A47509Who ever had or shew''d such love as he, Who for his Love was nailed to the Tree?
A47509Who is''t the stroke must bear?
A47509Who is''t will counsel give?
A47509Who will betroth, or give this Soul to me?
A47509Who would not then all Earthly Glories slight, To gain a minutes taste of such delight?
A47509Who''s able my dread Power to withstand; Since thou canst not escape my pow''rful hand?
A47509Who''s able to account it?
A47509Why dost thou frown?
A47509Why doth thy fading Colour come and go?
A47509Why is thy Soul amaz''d, why fill''d with Fears?
A47509Why might not he by th''Devil''s power do Those mighty Miracles, which Scriptures Show He wrought in Egypt, and at the Red- Sea?
A47509Why shall injurious Friends such things alot, To have me place my Heart where I love not, And break the League with those I love so dear?
A47509Why should they manifest such causeless hate, When he''d not injure them at any rate, But sought their peace and everlasting good?
A47509Will not Christ''s Riches move thee?
A47509Will nothing work upon thee to Relent, Nor be a means to bring thee to Repent?
A47509Will they direct thee so, such counsel give That thou an Hermits life on Earth shouldst live?
A47509Will you the liberty of Choice deny?
A47509Wilt make a mock of it?
A47509Wilt thou be trading, when thou knowest not What''t is thou sell''st?
A47509Wilt thou betray that trust repos''d in thee, And lose thy regal Right and Soveraignty?
A47509Wilt thou connive and wink at such a crime, Or fault which she commits?
A47509Wilt thou eclipse my Glory and Renown?
A47509Wilt thou for evermore thy self destroy, And not accept of Health?
A47509Wilt thou neglect so sweet advice as this?
A47509Wilt thou refuse in Paradise to dwell?
A47509Would Heavens Pow''r have gone To prove a Cheat, when Miracles were done?
A47509Would any Lover such strange love receive, To be contented that his Spouse should have, Some other Suiters, and to them should cleave?
A47509Would he thy guilty Soul from Treason free, By making of a marriage- League with thee?
A47509Would they not take the body in the cloaths, Lest e''re they''d done, the Sould''ers should have rose, And caught them doing it?
A47509Yea, one that still remain''d a stubborn foe, ● ating both him and his blest Father too?
A47509Yet have I cause to love him dearly too; But how shall I for him let others go?
A47509Yet who can be so bold to lay their Hands Upon this Prince, that Heaven& Earth commands?
A47509Yield unto him?
A47509alas, Lord, what am I?
A47509alas, how couldst thou think The mighty God would at Rebellion wink?
A47509and augment the story Of the sad passion of the Lord of Glory?
A47509and hast no love at all: Why speakst thou not?
A47509and is it so to thee?
A47509and is not this the case?
A47509and is thy choice so hard?
A47509and must Thou value him less than a cursed Lust?
A47509and where?
A47509and wilt thou not Regard me now, but entertain my Foe?
A47509and wilt thou say no?
A47509art lost, o ● fled, Who shouldst the tidings bring that all are dead?
A47509art minded yet to leave Thy Lusts, and Lovers, and to Jesus cleave?
A47509at what price didst rate him?
A47509by one man shall such a pow''rful Host Be overcome, and all at once be lost?
A47509can Conscience nod, That keeps a watch betwixt the Soul and God?
A47509canst make a better choice Than close with Christ?
A47509canst thou not find out What Judgment told thee?
A47509canst thou of Christ''s dismal passion hear, And not dissolve thy Soul into a Tear?
A47509come to me: hark, he doth cry, O come to me, poor Soul, why wilt thou die?
A47509did I not wholly give My self for thee?
A47509did I sweat great drops of Sacred Blood, Until the ground was sprinkled where I stood?
A47509does it not cry aloud?
A47509don''t you see how the fond Soul doth lie ▪ Ope to our Arms in great security?
A47509dost think quit the old score, When thou contractst new debts still more& more?
A47509dost thou hug the Knife Which wounded him, yea took away his Life, And will let out thy blood, though now it be Delighted in, and loved much by thee?
A47509dost thou submit?
A47509doth she not long to see His lovely Face, and to embraced be In his dear Arms?
A47509doth the guiltless for the guilty bleed?
A47509for we long to hear What''s thy Advice?
A47509force Affection?
A47509help, canst thou no way devise To hold him under ground?
A47509hold, forbear to strike; shall I My Glory lose to all Eternity?
A47509how can I and sinful Objects part?
A47509how can I see Execution done, And Tears not from mine Eyes like Rivers run?
A47509how can she still oppose His oft- repeated proffers?
A47509how canst thou still give place To Jesus''s Foes, and up an Idol set?
A47509how numberless they were?
A47509how rare''t will be, When God renews his Image once in thee?
A47509how sad is this?
A47509how shall I leave thee quite, When I behold such terrors, which afright My trembling Soul?
A47509how, how wast thou abus''d, Unjustly judg''d, and falsely too accus''d?
A47509in what strange Is ● ● Of 〈 ◊ 〉 and darkness lurks she all this while?
A47509is not one kiss worth more, Than all the Riches of the Eastern shore?
A47509is poor Soul worth more than all the world?
A47509is the Soul the Jewel of his Eye?
A47509is''t not a frightful Cockatrice?
A47509is''t not a trait''rous Foe, A Traytor unto God, and Rebel too?
A47509is''t not a very glorious thing, Daily to be thus courted by a King, And such a King?
A47509it cost full dear: Doth not this noise sound always in thine Ear?
A47509must I bleed Afresh?
A47509must his dear and precious blood be spilt, To free me from my vile and horrid Guilt?
A47509or from whence?
A47509or has her heart, Always so true to us, play''d a false part?
A47509or how can this thing be?
A47509or shall I hear thee say, Come, come to me, poor Soul, O come away?
A47509or thus give o''re, Whom never any could yet stand before?
A47509or what kind of one Was this strange Land, to which this Lover went ▪ To find the Soul, forc''d into Banishment?
A47509or who declare The horrid nature of this vile offence?
A47509or why Dost tremble thus, and look so gashfully?
A47509pray what''s the cause of it?
A47509sha n''t we have thy Aid?
A47509shall I see Thy hand stretch''d out?
A47509shall I the cause of it declare?
A47509shall Jesus woo in vain?
A47509shall he The object of their Rage and Malice be?
A47509shall vengeance on thee fall?
A47509she sighs, Sir, shall I speak?
A47509some do enquire, they, long to hear What is become of th''Soul he loves so dear?
A47509speak, hold up thy head; Hast any thing to say?
A47509such stubborn dulness who can bear?
A47509tempt( who?)
A47509the Lord thy God?
A47509the Scribes do cry: No Sirs,( alas) we see no reason why; We never saw, nor heard the like: Who can Lay hands on such a blest and God- like Man?
A47509then appease?
A47509thou us''d to keep A faithful watch: what art thou now asleep?
A47509thy worth and exc''llency Is very great, who can it comprehend?
A47509to whom must I Go for some case in this perplexity?
A47509was Isaac fair and wealthy too?
A47509weigh my present state: Can Earth forget her burthen, and ascend?
A47509what grace and favor''s this?
A47509what hast thou in thine eye?
A47509what heart can think On what he underwent, and''s flesh not shrink?
A47509what his so great offence?
A47509what kind of subject have I here?
A47509what made thee do This horrid deed?
A47509what manner of Love is this?
A47509what means these melting sighs and Tears?
A47509what pain Did he indure there by most wicked men, Pen What Heart can think, what Tongue express, what Can set it forth?
A47509what provision now to entertain Him did they make?
A47509what rate shall we Upon her set?
A47509what shall I say, What shall I speak to move thee?
A47509what shall I write?
A47509what stay, what trust Is there in man?
A47509what thoughts dost thou retain Of thy dear Lord and blessed Soveraign?
A47509what villany is here?
A47509what''s befallen thee?
A47509what, can he be harm''d, Who with all strength of Heaven and Earth is arm''d?
A47509what, no remorse Within thy breast?
A47509whence doth it come to pass Thou art so sensless?
A47509who Would think that Men, accounted grave and wise, ● or toys and trifles should their Souls despise?
A47509who can express The depth of Envy which in them did burn, With- raging flames, almost at every turn?
A47509who can punish then?"
A47509who can show The quantity of that great debt, which he Paid at one single payment on the Tree?
A47509who can violate The Law of Nature?
A47509who dares i''th least gainsay What thou commandst?
A47509who is it has rould away the stone?
A47509who would miss Of this sweet Union and Eternal Bliss?
A47509who''le shew to me My present state and future misery?
A47509who''s this?
A47509why do you all amazed stand?
A47509why dost thou despise All those Soul- melting tears, those sighs and crys?
A47509why dost thou rage?
A47509why standst thou mute?
A47509will such things do?
A47509wilt jolly be?
A47509wilt lend an Ear Whilst I endeavour to make it more clear?
A47509wilt not enjoy One who in value doth all Worlds excel?
A47509wilt thou bestow At once on him all Kingdomes here below?
A47509wilt thou let me swoun''d away and die, Whilst thou standst looking on?
A47509wrath Divine, what humane Soul can bea ●?
A47509yes, it does, but how shal''t be exprest?
A47509— Is Jesus worth no more?
A47509● adst thou been counsel''d to forsake the Lord, Would I, do''st think, have spoken the least word, Once to dissuade thee from so just a thing?
A47509〈 … 〉 And for what end should he from Heaven come, If not to execute on us that Doom Which Heav''n long since decreed?
A47591& c. Was it in his Mind that Infants should be baptized, and yet say nothing of it, because it was a common Custom and Practice among the Jews?
A47591''T is strange the Apostles should preach to little Children, o ● … er Christ to them, what preach Christ to the Infant in the Cradle?
A47591( You say) God can easily give holy Qualities to the Souls of Children: Can not God restore his own Image to little Children?
A47591( for that he did not) and shall we attempt to baptize them, as if we were wiser than he?
A47591( i. e. one Wife) yet he had the residue of the Spirit; and wherefore one?
A47591( say you) that Rebecca went down into the Well, Does it follow that she was plunged in it?
A475911, 2. and was not Circumcision then in full force too, and so abode till Christ took it away by nailing it with all other Jewish Rites to his Cross?
A4759111, 12, 13. and will any Man, says he, yea will Paul ascribe all this to those that did not so much as profess the things signified?
A4759111. and will he not care for his Lambs and Weaklings of his Flock?
A4759113. before we Believed, this was our Condition, and are not our Children naturally in this state?
A4759113?
A4759116. and how is that Covenant a ground of strong Consolation to all the Heirs of the Promise?
A4759118. and doth not this open likewise a Door to any other like innovation?
A4759119. where sprinkling is mentioned?
A475914. Who gave Men power to change his Commission, Baptizing into Rantizing or Sprinkling?
A475914. for the Promises of God belonged to them; but if the Covenant be shortened in Privileges, how is it a better Covenant?
A475915. and is not the Promise sure to all the seed?
A475916,& c. But, say you, if the Children of the Faithful are excluded from the Covenant, then the Covenant is worse, and not a better Covenant?
A47591Also where are Infants excluded from the Lord''s- Table?
A47591Also who of us could say when our Servant- Maid went to draw Water, or fetch Water from a River, she went into the River?
A47591And are not you in Union with that Church, and all Churches that own Infant Baptism in the World?
A47591And can it be thought he refused little Children?
A47591And did he make one?
A47591And did not Christ by his Disciples baptize many Persons, nay more Disciples than John?
A47591And doth not St. Paul assert the same thing?
A47591And has God made such a Covenant with you, or with any Believer now?
A47591And how came Baptism to have such power in it?
A47591And if so, why dare any now a days admit of Infants, who are uncapable to make profession?
A47591And if this be considered, what doth this Text do to prove the Natural Seed of Believers, as such, are in the Gospel- Covenant?
A47591And if this be so, wo to the poor Babes of unbelievers, must they be all Damned?
A47591And shall the Church refuse to receive all such into her Imbraces?
A47591And to these Customs the Apostle alludes, when he says, How shall we that are dead to Sin, live any longer therein?
A47591And why this Privilege only?
A47591And will any Man,( saith he,) yea will Paul, ascribe all this to those that did not profess the things signified, or the necessary Condition?
A47591And with shame you may speak it, unless you had Authority to Christ so to do: Who hath required this thing 〈 ◊ 〉 our Hands?
A47591Another may say, what Sin have our Sons committed, that this great priviledge is denyed them, since Christ came?
A47591Are Infants capable to hear the Word, and partake of the Sacraments?
A47591Are Infants fruitful to Christ?
A47591Are Infants of Believers, as such, the Seed of Christ, and in the Covenant of Grace?
A47591Are all the Infants of Believers given unto Christ, and so not of this World?
A47591Are all their Children elected, and none but theirs?
A47591Are his Bowels straitned towards them?
A47591Are not all Men in the VVorld, especially where the Gospel is preached, in or under the outward Dispensation of the Gospel, or Covenant of Grace?
A47591Are not all the infants of Believers regenerated, and in Covenant with God?
A47591Are not many Children of Unbelievers elected?
A47591Are not the Saints to be all Volunteers?
A47591Are not they and all others told, that old things are passed away, and all things are become new?
A47591Are not we and our Children distinct Persons?
A47591Are our Infants Lambs in Christ''s Fold, or feeble and afflicted Christians in Christ''s Spiritual Family?
A47591Are there not many Children of Unbelievers elected?
A47591Are they little Infants that Promise refers to, i. e. Thy Children shall be all taught of God?
A47591Are they not Spiritual Blessings?
A47591Are you an Arminian?
A47591As if he had said, If there be no Resurrection, why are we baptized?
A47591As to your second Reason, Do all the Children of Believers that die go to Heaven?
A47591Baptism washes not away the filth of the Flesh; Or is not Original Pollution a filth of the Flesh?
A47591Baptism?
A47591Because he can not prove Infant Baptism from Arguments from Heaven will he go for Arguments to prove it to be Christs Ordinance taken from Hell?
A47591Because you know not upon when the Election falleth, it is the Will of God that you should baptize all that are under the Promise?
A47591Besides, Do you think it never rained upon the ● … ites before they passed through the Sea?
A47591Besides, did not the same Fathers hold other Errors?
A47591Besides, the Baptismal Vow you brought them under being not by God''s Appointment, what Blessing can you expect from thence?
A47591Besides, was Baptism to be preached or practised by none but the Jewish People?
A47591Besides, we see they never mind nor regard their Covenant in the case; and will not God one day say, who has required these things at your hands?
A47591Brethren, Can any think that Abraham could purchase Men with Money, and that way bring them into the Covenant of Grace?
A47591But Sir, by what Authority do you assert all these things?
A47591But alas, how few are there of that sort?
A47591But can any think this Promise is limited to the Carnal Seed of Believers or runs so?
A47591But do you baptize no Children of Believers but such that die?
A47591But doth Baptism therefore belong to them all?
A47591But doth Mr. Owen think, that all the Children of the Faithful, as such, are the Seed or Children of the Second- Adam?
A47591But how can you prove Baptism washes your Infants from Sin?
A47591But how do they prove it?
A47591But how will it appear that they( i. e. that Children) are holy, say you?
A47591But is it so indeed, did our Saviour say nothing of Infant Baptism?
A47591But is not this next to Blasphemy?
A47591But now can the Infant- Seed of Believers, as such, be said to be the Seed of Abraham in any of these four respects?
A47591But now, because there were so many Additions of the Gospel- Promise and new Covenant, are there so many new Covenants?
A47591But since he speaks the quite contrary, who shall we believe, you, or the great Apostle of the Gentiles?
A47591But the Rabbins upheld Joshua''s Side, and what Wonder was it?
A47591But the worst is behind, who is it you cast this reproach upon?
A47591But well saith Tertullian, Is it lawful because''t is not forbidden?
A47591But were not the Beasts and the Fowls baptized and saved by the Ark as well as Noah and his Children, and his Son Cham?
A47591But what Root?
A47591But what is the purport of this Argument of yours for Infant- Baptism?
A47591But what is this to their Children, as such, or to the positive Right any of our Infants have to Baptism?
A47591But what of this?
A47591But what stress do you lay upon Baptism?
A47591But, Sir, is the Gospel Covenant worse than that Legal Covenant, because we and our Children have not such Promises and external Privileges?
A47591But, Sir, what''s this to the Business?
A47591But, pray, what must the Gentiles do to know this to be their Duty?
A47591But, what tho?
A47591Ca n''t you take a Woman dressed in modest and decent Cloaths by the Hand, without having an unclean thought in your Heart?
A47591Can Baptism save them, And is it so indeed?
A47591Can God be glorified by Man''s Disobedience, or by adding to his Word; by doing that which God hath not required?
A47591Can Infant Baptism be more useful then that of Believers, and yet Baptism an Ordinance of the Souls Marriage with Christ?
A47591Can Infant Baptism be more useful then that of Believers, and yet Baptism call''d the Answer of a good Conscience?
A47591Can Infant Baptism be more useful then that of Believers?
A47591Can Infants be willing?
A47591Can Infants do that?
A47591Can Parents by baptizing their Infants save them?
A47591Can a little Babe answer a good Conscience by being baptized in Obedience to Christ, and to shew forth his Death and Resurrection?
A47591Can an humane Rite or Tradition, think you, save poor Children, or a little Water sprinkled on the Face, wash away Original Sin?
A47591Can any Man forbid Water, that these should not be baptized?
A47591Can any Man in his right Wits think our Lord Jesus should confirm a Tradition and Innovation of the Jews?
A47591Can any Perish that are in the Covenant of Grace?
A47591Can not God save dying Infants unless they were included in the Covenant made with Abraham?
A47591Can such that are no more Strangers to God,& c. ever perish?
A47591Can that be an useful thing that frustrates the Sacred and Spiritual ends of Baptism?
A47591Can that be of any use to an Infant which you, nor no Man else can prove from Gods Word, to have any use and Blessing in it to them?
A47591Can that have any usefulness in it, that brings guilt upon the Parents in doing it, making them guilty of Will, Worship, or of a humane Tradition?
A47591Can they bring forth Twins?
A47591Can those that are the Children of the Covenant of Grace, cease to be such?
A47591Can those things for which you have made this division, justifie your Sel ● ● m?
A47591Can we suppose she carried her little Babes so far to Market?
A47591Can you be so ignorant as to affirm, this Covenant- Contract made with Abraham, was made with the Natural Seed of believing Gentiles?
A47591Certainly all may easily see it: Doth it not tend to prove that all ungodly and unbelieving Men and Women are to be baptized as well as Infants?
A47591Christ, no doubt, came to save some of all sorts of Men, and who doubts but he came to save Infants, and little ones, Young and Old?
A47591Command was to Males, and on the eighth day?
A47591Could Reverend Mr. Jones find no better a Pen to defend his Cause of Pedo- Baptism?
A47591Could they not go into the Water without plunging in it?
A47591D. Williams confirms Mr. Baxter''s Notion: Take his words, What doth the Covenant bind thee to( speaking of Infants Baptismal- Covenant)?
A47591Dare you add and diminish to God''s Word, nay alter Christ''s last Will and Testament in his grand Commission?
A47591Dare you affirm, that all Unbelievers Children that die are damned?
A47591Dare you invert, nay subvert the sacred Commission, and so make void the Command of God to uphold your own Tradition?
A47591Did Baptism confer Grace and Arm their Souls, it was something, but who dares assert that?
A47591Did ever any Man argue after this manner before?
A47591Did not John Baptist say, Think not to say within your selves we have Abraham to our Father?
A47591Did not our Lord Jesus Institute this Ordinance of Baptizing, i. e. of dipping the Bodies of Men and Women in water?
A47591Did not our Saviour command his Disciples to go into all Nations, and make Disciples, and baptize them?
A47591Did they preach Salvation to Believers, and to all their Children, as such, whether elected or not, called by the Word or Spirit, or not?
A47591Did this stumble them in the Apostolical Days, who were told that Circumcision availed nothing, nor Uncircumcision?
A47591Do not all the Children of God partake of God''s Divine Nature, and are not they all Heirs of God?
A47591Do we deny that the Promise of Pardon and of the holy Spirit doth belong to our Children or Off- spring that ● o believe, or are called by the Lord?
A47591Do you believe it?
A47591Do you cut off your Infants from the Covenant of Salvation, because you will not give them the Blood of the Covenant( I mean the Lord''s Supper)?
A47591Do you indeed own the Popish Church, or is not the Church of Rome in your Judgment, however part of the Body of Christ?
A47591Do you know they are all Elect Persons, and so such that God will in time call, give grace to, and so change their evil and depraved Natures?
A47591Do you not confess by the Order of the Words in the Commission, Teaching ought to go before Baptizing?
A47591Do you not place that Virtue in an external Rite, that only belongs to the Blood of Christ, and sanctifying Grace of God''s Spirit?
A47591Do you plead for final falling out of God''s Covenant, or from a State of t ● ue Grace?
A47591Do you think there was not need that Infant- Baptism should be mentioned in the Holy Scripture, had it been a Truth?
A47591Does Christ own Infants to be Subjects of his Kingdom, and yet did not baptize them?
A47591Does Christ, says he, own them for Subjects in his Kingdom, and shall we allow them no better standing than in the Devil''s Kingdom?
A47591Does God give himself, all he is, and all he has, to every Believer, and to all his Fleshly Seed?
A47591Dost thou not desire to be saved?
A47591Doth Baptism confer Grace?
A47591Doth Baptism wash away Original Corruption?
A47591Doth Christ say baptize, and so make them Disciples?
A47591Doth Christ( saith he) take Children into his Arms, and shall his Church cast them out of her Imbraces?
A47591Doth Mr. Owen think that we deny that any our Children have right to the Covenant of Grace?
A47591Doth he mean every individual Person, or some of all sorts, of Jews and Gentiles?
A47591Doth it follow, because many Thousands that were baptized( as you call it) when Infants, were after they come to Age truly converted?
A47591Doth it not belong to the Gentiles too?
A47591Doth not History tell us the Fathers used other Rites also, and that in Baptism?
A47591Doth not our blessed Saviour say that they had made void the Commandments of God through their Traditions?
A47591Doth not the Covenant and Promise to Adam run only to Christ Jesus, or referr to him, who is there meant by the Seed of the Woman?
A47591Doth that intend all universally?
A47591Doth the Constitution of the Spiritual Gospel- Church run as in Human and National Constitutions?
A47591Doth the baptizing of Infants make them Disciples?
A47591Doth your Baptism save your Infants?
A47591Et quid vobis visum est non post nos sed post trinitatem baptisma geminare?
A47591Find the Woman that had the Issue of Blood no Command no Example, nor no Promise to believe Christ would ● … er?
A47591First, If Persons may be said to be baptized when it rains upon them, How many times have you and I been so baptized?
A47591For this you must prove, or you say nothing; and how absurd would that be should you affirm any such thing?
A47591For what need had he to baptize himself, were there none called Anabaptists in Holland nor Germany before that time?
A47591Had God given the Jews any such Law or Precept?
A47591Had Lydia and her Family a right to Baptism because a Proselyte?
A47591Had it been the constant custom of the Godly to baptize Infants, would not these, think you, have been in their Infancy baptized?
A47591Had not Abraham an Ishmael, Isaac an Esau, and David an Absalom?
A47591Had they ever any ground of strong Consolation?
A47591Hath not God freely left us and our Children to choose to be his Servants, or to choose our Religion?
A47591Hath not God ways enough, and such that are sufficient to Oblidge our Children to die to Sin, and live a new Life?
A47591Have Infants, as such, Union with Christ?
A47591Have all their Children, or every one of them, Christ, Grace, Holiness here, and Glory and eternal Happiness hereafter?
A47591Have they kept their Vow and Covenant?
A47591Hence he says, What then?
A47591How are they broken off?
A47591How can it be an Evidence of Faith in Infants who are not capable to believe?
A47591How can water( saith Mr. Charnock) an external thing, work upon the Soul Physically?
A47591How can you make Baptism a Condition of Salvation to Infants who are no ways capable to answer it?
A47591How dare Men adventure, this being so, to change Baptism from Dipping into Sprinkling; and the Subject, from an Adult Believer, to an Ignorant Babe?
A47591How dare any Man Seal the Covenant of Salvation to such, who have not that Faith Abraham had, before he received that Seal?
A47591How doth God prevent them with blessings of Goodness, by your Rantizing them?
A47591How doth it appear the Infants of the Godly before Abraham''s time, had any Right to visible Church- Membership, or what Seal had they?
A47591How imperfect is my Brother Owen?
A47591How is it then that the Apostle Paul says, the Law is not of Faith; also the Covenant of Grace giveth Life?
A47591How little is the Institution of Christ, or Practice of the Primitive Churches minded by many good Men?
A47591How sanctified?
A47591How shall we that are dead to sin live any longer therein?
A47591How then could the dying Infants of the Godly, who lived before that Covenant was made with Abraham, be saved?
A47591However this Testimony is given only by Witches and Sorcerers, and what ground have we to believe them?
A47591I answer, Pagans and Infidels may be regenerated''t is possible, what can hinder God''s working upon their Hearts?
A47591I answer, are we not to be commended for not believing that to be a Truth, for which there is neither Command nor example?
A47591I answer, first, how inconsistent is this with the words of the Commission?
A47591I ask Mr. Owen how he can prove that the Seal of the Covenant of Grace doth belong to them who are only in the outward Dispensation of the Gospel?
A47591I could tell you of many evil and foul things and practices done by some Presbyterians, but should I brand the whole Brotherhood from thence?
A47591I know not whether you be of this Pedo- baptists mind, or not, but I think this Doctrine does not fit a Christian Catechism?
A47591I know the Papists assert it doth do this, but how do they or you prove it?
A47591I say again, Are all our Children in the Election of Grace, or doth Election run only in that Line?
A47591I will be a God to you Gentiles, but not to your Seed; is this Abraham''s Blessing, how unlike to it?
A47591I would know how they prove Baptism to be the Medicine appointed to cure the Soul of the Plague of Sin( or, as Mr. Owen says, for their Salvation)?
A47591If a Woman should sprinkle her foul Linen with a few drops of Water, would that be deem''d a washing of them?
A47591If all your Children have the Seal of the Covenant of Grace, or all the blessings thereof, sealed up to them, shall they not be all saved?
A47591If any should say why did you not cite these assertions of Mr. Baxters whilst he was living?
A47591If so, are they not holy also?
A47591If the Baptism of Infants be evil, why doth the Devil( say you) Tempt Witches or Sorcerers to deny that Baptism?
A47591If the Covenant of Grace God made with Adam, was also to all his Seed, How happy is the whole VVorld?
A47591If the Covenant of Grace was made with Adam, and his Natural Seed as such, will it not follow that he owns Universal Salvation?
A47591If this he so, your Cause is gone: How?
A47591If this you intend not, yet is every Believer a like common or publick Head to his natural Off- spring, as Adam was to his?
A47591If you insist not on internal priviledges nor on external priviledges, that are Sealed to Infants that are Baptized, what does their Baptism signifie?
A47591In a word, can they make the Child, or Children, to repent and truly believe in Jesus Christ?
A47591In some shallow Rivolets we daily see, that in some places the Water is deep, and might it not be so in that?
A47591In whose Authority and Power then must stand their Faith in this matter?
A47591Is Absolution and the Seal of it offered unto Infants, and do they refuse to receive it?
A47591Is Baptism Circumcision?
A47591Is he more unready to administer Spiritual Blessings, than he was in administring Temporal Blessings to the Children of the Faithful?
A47591Is it a Sin to cast off Mens inventions?
A47591Is it a great Sin to refuse to agree to the Covenant to which thy Baptism engaged thee?
A47591Is it a sin to divide from the Church of Rome, or from the Church of England, or not to continue of their Communion?
A47591Is it in the power of Parents to save or damn their Children?
A47591Is it not Go therefore, teach all Nations, baptizing them,& c.?
A47591Is it not Spiritual and Heart- Holiness?
A47591Is it not sad, that Men should give cause to their Children to think they are guilty of Perjury?
A47591Is it then a shameful scandal to neglect a Tradition of Man?
A47591Is it thus with your baptized Infants in respect of Original Sin?
A47591Is it upon us?
A47591Is not God''s Word to be our Rule in all Points of Faith and Practice to the End of the World?
A47591Is not that an everlasting Covenant, well ordered in all things and ● ● re?
A47591Is not the whole Mind of Jesus Christ, even all his Laws and Precepts, or his whole Counsel, plainly contained in his Blessed VVord?
A47591Is not this to blind the Eyes of the poor People, and make them think that an external Ordinance saves the Soul?
A47591Is not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 à 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Greek?
A47591Is their a necessity for it?
A47591Is there no hope therefore left us of the Salvation of our dying Infants?
A47591Is this an answer?
A47591Is this that Covenant confirm''d by the Oath of God, that gives you such strong Consolation touching your Infants, as such, as before you pleaded for?
A47591Is this the Blessing of Abraham that is come upon the Gentiles?
A47591Is this the Promise that belongs to the Faithful and their Children?
A47591Is this to act like a wise and learned Man?
A47591It is plain, say you, that Baptism belongeth to them that believe: but say you, how doth it appear that Baptism doth belong to the Seed of such?
A47591Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47591Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47591Know ye not, that so many of you that have been baptized into Christ, were baptized into his Death?
A47591May not the Papists say as well, that those Persons they bring under their voluntary Vows, are thereby Dedicated unto God?
A47591May not the Papists say to them also, Where do you read holy Water and holy Garments are forbid?
A47591May not we by your Argument baptize Unbelievers in whom no Grace appears, because we do not know how the Election runs?
A47591May the Children of God degenerate into Dogs, Wolves, and Vipers?
A47591May we baptize such therefore?
A47591Moreover, why do you speak of Persons being not willing to be baptized, when the Subject of Baptism you contend for is a poor ignorant Babe?
A47591Mourn O England and lament, sad is thy Case?
A47591Must God save all the Children of the First- Adam by the Obedience of the Second, because, if Adam had stood none of his Children had fallen?
A47591Must our Faith stand in the Wisdom of Men in this matter, or in the Power of God, and in the Authority of his Sacred Word?
A47591Must they have the same Rites and Privileges, and yet not the same?
A47591Must we all who deny Infant Baptism, be Condemned as utter cast aways, and not be lookt upon so much as Members of the Universal Church?
A47591Must we believe God''s Word, or a lying Traveller?
A47591Must we deny Original Sin, or own Infant- Baptism does cleanse from it?
A47591My Faith may be said to unite me to Christ; but doth it also unite my Child to Christ?
A47591Nay, may be they might say, they had not the other to do it, and therefore built their Altars of Brick: But would this Pretence do?
A47591Nay, more, be so bold as to say, these are more useful, and answer better the End of God, than those which he himself instituted?
A47591Nay, or that it was made to Abraham''s Spiritual Seed?
A47591Nevertheless, what saith the Scripture?
A47591No doubt but Christ is able to do it: But doth he in a secret way administer Instruction to Infants?
A47591No doubt but the Lord loved his Elect before they were born, even from Everlasting, but what of this?
A47591No, no, what saith the Almighty God?
A47591Now can this be a Truth, since Christ was more Faithful than Moses; and delivered every thing plainly from the Father?
A47591Now did not the Children partake of the Lord''s Supper, I mean that Typical Lord''s Supper?
A47591Now do all the Children of the Faithful come to Christ, and shall they all be saved?
A47591Now if I prove there were two Covenants made with Abraham, what is become of all you have said in respect of this matter?
A47591Now must this be a Covenant of Faith or Grace?
A47591Now to what purpose do you mention this Covenant, or the temporal Salvation of Noah''s Family in the Ark?
A47591Now what Arminianism is here fomented, if once you say or think, they are capable to perform this Obligation?
A47591Now what is the Sign without the Thing signified?
A47591Now( say they) is not this a pure Gospel- Phrase, and shews it to be a Covenant with Abraham in Christ?
A47591Now, Sir, was there any Person either young or old, before the Law or under the Law, thus baptized?
A47591O that God would appear and give you a better temper of Heart: Who is uncharitable now, if Charity be the Bond of perfectness?
A47591Or are they Dogs, and must be damned if their Parents baptize them not, and dare not do it because Christ hath not commanded them to baptize them?
A47591Or dare you say our New Testament is not authentick, or sufficient to teach us the whole of Gospel- Duties, and Obedience, without the Jewish Talmud?
A47591Or hath the Church or Ministers, power to alter Christ''s great Commission?
A47591Or have you any power to force, or compel your Children to be of what Perswasion in Religion you please?
A47591Or is it not upon Christ himself?
A47591Or is it not, make Disciples, and baptize them?
A47591Or might there not be a great Confluence of Water then,( as Dr. Hammond words it) and yet but little or shallow Water now, or when Sandys was there?
A47591Or take his great Ordinance of Baptism from the Superstitious, Fabulous and Erroneous Custom of their Doctors and Rabbins?
A47591Or was it not wholly done by the Power of God''s Word preached to them, through the mighty Power and Operations of the Holy Ghost upon their Souls?
A47591Or what Representation is there in that Act of a Resurrection?
A47591Or would Abraham have been circumcised himself, because in the Covenant of Grace, had he not received a positive Command so to be?
A47591Or, are they not to be justly blamed who jumble things so confusedly together?
A47591Or, is there any such Covenant- Head under the Gospel, save Jesus Christ alone?
A47591Ought not we to keep the Ordinances as they were first instituted and given to the Saints?
A47591Ought we not to believe( say you) for our Children, that Christ will receive them?
A47591Pray ask this Man what it is that Baptism seals to Infants?
A47591Pray, was that Custom among the Jews of baptizing Infants, when any of the Gentiles were admitted into the Jewish Church, commanded of God?
A47591Pray, what became of the Jews Female Infants, were they damned?
A47591Shall not a whole Believer be saved?
A47591Sir were not those Men and Women that were Baptized in the Apostolical times Dipped?
A47591Sir, Are all Believers Children in the Covenant of Grace?
A47591Sir, Is not Baptisin a Greek VVord?
A47591Sir, What think you now of the Testimony of the ancient Fathers, and of the practice of the Churches after the Apostles days?
A47591Sir, What think you now of your Jewish Custom of baptizing the Heathens, and their Children, who were admitted to their Church?
A47591Sir, Why dare you leave out part of the Words?
A47591Sir, are not these part of the Nations?
A47591Sir, are the Infants of Believers near one half part of the Nations?
A47591Sir, no doubt elect Infants that die have Union with Christ in a way we are ignorant of, but what is this to the Infants of Believers as such?
A47591Sir, what is become of your sprinkling of Cups, Pots and Brazen Vessels among the Jews, when''t is said they washed or baptized them?
A47591Sirs, who hath required this at your Hands?
A47591Speak, Doth Baptism take away Original sin, or free them from that Malady or not?
A47591That Children were baptized into the Covenant under the Law; What Pedo- baptist ever asserted this before?
A47591That in the Primitive Times, when the Gospel was first preached and?
A47591That that blessed work of Grace upon their Hearts was by virtue of their Infant- Baptism, or from any Motive that arose from thence?
A47591The Minor is undeniable: Was not Baptism in full force from the time that John received it from Heaven, and administred it on the People?
A47591The truth is, if Circumcision availed nothing, but was a Yoke of Bondage, then why should that stumble them?
A47591Therefore we are buried with him in Baptism into his Death,& c. Else what shall they do that are baptized for the Dead, if the Dead rise not?
A47591Therefore you object, How can Children be bound to that which they are ignorant of?
A47591To contemn this Order( saith he) is to contemn the Rules of Order; for where can we find it if not here?
A47591To this you answer and say, How doth that follow?
A47591VVhat difference between Baptism and Baptisma?
A47591VVhat need of Consequences here?
A47591VVhat need we have VVine?
A47591VVhat of this?
A47591VVhy are not Men ashamed thus to go about to blind and deceive the poor People?
A47591VVill God own or bless an humane Tradition?
A47591VVill you confound the Use and End of one Sacrament with the other, to maintain your own Innovation and Abuse of Christ''s holy Baptism?
A47591Was not the Moral Law from the beginning?
A47591Was this the priviledge of any save Abraham only?
A47591We say the Papists call for Scripture where those things are forbid which they have among them, or when God cast them out of the Church?
A47591Were ever any Men thus bold before?
A47591Were it not thus, how could we deny or oppose the Papists seven Sacraments?
A47591Were there not many other Rites and Ordinances under the Law, or Old Testament, besides Circumcision?
A47591Were these such, think you, that ever were in the Covenant of Grace God ma ● e with Abraham?
A47591Were they in Covenant as they are the Natural Seed of Believers?
A47591Were they only the Children of Believers that Herod Murthered, how will you prove that?
A47591What Advantage then hath the Jew?
A47591What Covenant is it he means?
A47591What Credit is to be given to such Fathers?
A47591What Doctrine is this?
A47591What Figure of a Burial of Christ, or of the old Man is there in sprinkling a few drops of VVater on a Person''s Face?
A47591What Human Tradition may not be let into the Church at this Door?
A47591What Notions do you impose upon your unwary Readers?
A47591What a preposterous way of arguing is this of yours?
A47591What an abominable Innovation had he been guilty of should he have done this thing, which you seem posicively to affirm?
A47591What an account can you give to him of this at the great Day?
A47591What assurance can he give to Infants, or to their Parents that the Children they baptize shall be better Christians thereby?
A47591What difference is there between much VVater, and many Waters?
A47591What doth hinder me to be baptized?
A47591What doth this prove touching the Lawfulness of Infant- Baptism?
A47591What if I affirm, that no Ordinance succeeds in the room of Circumcision?
A47591What if I agree with the last, and say Abraham is the Root?
A47591What if a Child, thro the love of Sin, or vanity of Mind, will not agree to this Covenant?
A47591What is a simple external Profession good for, without true Grace and a saving Interest in Christ, and Assurance of Eternal Life?
A47591What is an Ordinance without the God of the Ordinance?
A47591What is required of Persons to be baptized?
A47591What is the Sign without the Thing signified?
A47591What is the difference between holy and sanctified?
A47591What more doth it serve to do than to blind and deceive the Souls of such external and carnal Professors?
A47591What need had there been for them so to have done, had Baptism been sprinkling?
A47591What signifies Federal External Holiness without true Spiritual Holiness?
A47591What stuff is this you would force upon us and the World?
A47591What then?
A47591What tho the Hebrew word signifies cleansing or washing with Water, was it therefore formally the Ordinance of Baptism?
A47591What tho the one be a Sacrament of Initiation, and the other of Confirmation?
A47591When God commanded Abraham to circumcise on the eighth day, did he not virtually forbid him to do it on the seventh or ninth day?
A47591When the Eunuch ask''d Philip, See, here is Water, what doth hinder me to be baptized?
A47591Where is the Immutability of God''s Counsel?
A47591Where is the Spirit of Reformation?
A47591Where is the extream ● unction forbid, or auricular Confession, or the use of Beads in Prayer, and a hundred more such Romish Fopperies?
A47591Where is the strong Consolation?
A47591Whether such as had Heathen and Infidel Wives ought to put them away with their Children, as in the days of Ezra?
A47591Whether the being the Children of Abraham, as such, gave them a right to Circumcision, or rather the meer positive Command of God to Abraham?
A47591Whether the believing Husband might live or cohabit with the unbelieving Wife?
A47591Whither will this lead you?
A47591Who commanded you this way to Dedicate your Children to the Lord?
A47591Who commanded you to baptize or dip Believers in the Name of the Father,& c. and you rantize or sprinkle Infants?
A47591Who tells you so?
A47591Who told you what you say is the sense of our Saviour?
A47591Why can not they receive a Blessing from him now, as in the days of his Flesh?
A47591Why do you not use Crossing in Baptism, nor Oyl nor Honey as the Papists do?
A47591Why do you say of no Right but this?
A47591Why doth Innocent Age hasten to the Remission of Sins?
A47591Why doth you not from hence give Infants also the Lord''s Supper?
A47591Why may we not give credit to the Papists, as well as unto Witches and Sorcerers?
A47591Why must not the Gentiles and their Children that are grafted in, as you suppose, in their room, receive all the Privileges as well as one or two?
A47591Why tempt ye God, to put a yoke on the necks of the Disciples?
A47591Why then are such not to be baptized, as well as the Children of the Faithful?
A47591Why then despisest thou one of the Means of Salvation?
A47591Why then do you baptize all, even such that have not the thing signified when baptized, nor ever after till they die?
A47591Why were they brought to Christ?
A47591Why?
A47591Will Baptism save your Infants?
A47591Will Christ accept of Prest- Souldiers into his Service?
A47591Will God own and bless a voluntary Vow, or approve of an Humane Tradition?
A47591Will Pedo- Baptists make Baptism their Saviour?
A47591Will you Teach the Almighty, or are you wiser than he?
A47591Will you be wiser than God?
A47591Will you charge the Holy Apostles, and all the Ministers of the Primitive Churches with Adultery?
A47591Will you direct the Almighty, or have Christ to bless an Human Invention?
A47591Will you exclude all from Salvation that are not Members of your Church?
A47591Will you say with the Old Erroneous Fathers, and Blind Papists, that Baptism washes away Original Sin?
A47591You argue as many 〈 ◊ 〉 have done before you, Children of Believers were once in Covenant, who dares be so bold as to say they are cast out?
A47591You may think that was no great Error, instead of Gold or Stone, to make Altars of Brick: but what saith God?
A47591You( say you) appeal to the Consciences of those that are rebaptized, is not the thing thus?
A47591actual Sin they have none: Doth it wash away Original Sin?
A47591and also of the Doctrine of final Perseverance?
A47591and are Infants able so to do?
A47591and are the Children they had when they were vile and wicked Persons, bad, nay so bad as they are to be counted Dogs?
A47591and do none of the Children of Unbelievers go thither?
A47591and if so, why not baptized as well as your Infants, by your Argument from hence?
A47591and is it not in English to dip?
A47591and is not that( as Mr. Baxter saith,) a strange Marriage, where there is nothing signified of consent?
A47591and that their Infants who die may go to Heaven, tho not circumcised, nor baptized?
A47591and were not those that were circumcised bound to keep the Moral as well as the Ceremonial Law?
A47591and what became of their Male Infants, who died before eight days old?
A47591but doth he need Man''s Supplements, shall man teach God?
A47591but what hope have the Impious, Prophane, and ungodly Parent of the Salvation of his dying Children?
A47591dare you say that?
A47591do not many of them live and prove ungodly when grown up, that you baptize?
A47591had not the Jews and their Children many other external Privileges besides Circumcision?
A47591how could they change their Apparel?
A47591how many of them do perish eternally?
A47591if not thus, how can it be Cruelty, yea Murder in Parents to deny the Application of Baptism to their Children( as Mr. Burkit says)?
A47591is not the case mended with us?
A47591is there no Salvation out of the Visible Church?
A47591is this Sin the damning Sin?
A47591nay of the Promises and Oath of God?
A47591or condemn Salt, Oil, Spittle to be used in Baptism, which they use in it, seeing these are not forbid?
A47591or have we no perfect Rule left us in the Gospel?
A47591or what Profit is there in Circumcision?
A47591or who made that a Channel of Grace to dying Infants?
A47591should you dictate to your Earthly Prince, would he allow it?
A47591that they ought to baptize their Children who did not know, nor ever heard of that Jewish Custom?
A47591the Sign of Regeneration, but not Regeneration it self, a sign of Grace, but not Grace it self?
A47591they want power to do it for themselves, and how then should they do it for others?
A47591they were not Circumcised; And were not their Male Infants saved, who dyed before the Eighth Day?
A47591was that the thing, or is it not another Act?
A47591were but Infants capable of knowledge, how much would they dread being born of wicked Parents?
A47591where is it written?
A47591would that have justified them if they had presumed to have done it without God''s Command?
A47591you seem to assert this, for else how hath God by Baptism prevented them?
A47591— Is it not great ingratitude in us to despise our birth- right?
A47591● nd are not they, say you, unthankful to the Grace of G ● … which offereth them a Seal of Absolution, and they ● … ll not receive it?
A47591〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A37483& c. What hast thou that thou hast not received?
A37483& c. What is Paul?
A37483& c. Who knows the Power of thine Anger?
A37483''T is God that justifieth, who is he that condemneth?
A37483''T is a Book of all truth and no error: can that be said of any other book?
A37483''T is written in your Law,& c. And to the young Man, that would know what he should do to inherit eternal Life, he said ▪ How readest thou?
A37483( as if he had said, whilst by my castigations they were in a fatherly manner corrected, have they hitherto repented?
A37483( properly to be understood) is proposed by way of Interrogation: If the Grape gatherers came to thee, would they not leave some gleanings?
A37483( that is, where is the Artist besides me, that can make it?)
A37483( we translate it valiant man) and who is like to thee in Israel?
A37483* Christus non, dicit, duxerit, ut illic aliquo modo intelligamus precedere voluntatem, sed dicit, traxerit quis autem trahitur si jam volebat?
A374831.20, 21, 22, 23,& c. But what means 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Truth?]
A3748311. Who knoweth the power of thine Anger?
A37483168 In what respect Christ is called the Way to the Father?
A374832. Who can accuse the Soul?
A37483287 Who is he that makes Christ his All?
A37483A Door is of necessity; who can be without it, that is of human Race, whose dwelling is with Men?
A37483A Servant is attended with Fear: If I am a Master, where is my Fear?
A37483A Shepherd feeds his Sheep, he leads them to green Pastures, and Springs of Water: Should not the Shepherd feed the Flock?
A37483A Way that is assigned must be also made known, or else how shall Men do to find it, and walk in it?
A37483A consuming Fire lays waste, and makes desolate in a little Time; in a few Hours, what famous Towns have been consumed to Ashes?
A37483A true Friend is very needful: what Man living, tho never so prosperous, but sometimes he wants a Friend?
A37483After brokenness of Heart, or a Multitude of unfeigned Tears, and true Contrition of Soul, how high do the Waters of the Spirit rise?
A37483All my[ Bones] shall say, O Lord, who is like unto thee?
A37483All our Strength and Help is in him: what a great Mercy is it, that God the great Builder hath chosen such a sure Stone for the Corner?
A37483Ambrose upon the place says, where is that( well known guilty) confidence of thine?
A37483An Apple- Tree in a Wood is common and free to all, poor Beggars and Strangers may have free Access thither, and who will forbid them?
A37483An Enemy is at hand, Ruine is at the door; Why will you die, O House of Israel?
A37483An Nescis longas Regibus esse Manus?
A37483And Jesus said unto him, Friend wherefore art thou come?
A37483And from hence we may be able to make some Judgment, whether Conversion be truly wrought in our Souls?
A37483And he said unto him, Friend, how camest thou hither, not having a Wedding- Garment?
A37483And how hast thou plentifully declared the thing as it is?
A37483And if by Grace, then it is no more of Works?
A37483And if high and strong Towers can not stand before a consuming and devouring Fire, how is it possible for Briars and Thorns?
A37483And let us examine, whether we ever as yet experienced the VVord sweet as Honey to our Taste?
A37483And now when shall I* make for my house also?
A37483And that great Salvation is not to be neglected without eminent Danger: How shall we escape that neglect so great Salvation?
A37483And the Lord called unto Adam, and said unto him, where art thou?
A37483And the Lord said unto Cain, where is Abel thy Brother?
A37483And the Prophets, do they live for ever?
A37483And the hoary frost of Heaven, who hath gendred it?
A37483And then again, how was he fitted by his being God?
A37483And therefore do not grieve him; Wilt thou quench and put out the Motions of such a Friend?
A37483And this can be no quality, but God himself, for what may be the sence of this expression, thou hast lyed to the efficacy of God in his operations?
A37483And what an easy thi ● ● g is it for any to overcome and destroy them?
A37483And what are the High Places of Judah?
A37483And what cause have we to praise the Name of God in Christ, who hath published and made known his last Will and Testament unto the Sons of Men?
A37483And what hast thou which thou didst not receive?
A37483And what will happen then?)
A37483And where is now my hope?
A37483Are the Eyes of thy Understanding enlightned?
A37483Are there among the Vanities of the Gentiles they that can cause Rain?
A37483Are they not Jerusalem?
A37483Are ye stronger than he?
A37483Are you broken off from your Sins?
A37483Are you formed into the Likeness and Image of the Spirit?
A37483Are you holy, heavenly, spiritual?
A37483Are your Hearts soft?
A37483Art thou a Stranger?
A37483Art thou able to encounter him, or to stand before him?
A37483Art thou cleansed?
A37483Art thou despised and contemned by Men?
A37483Art thou healed of the Sores and Wounds of Sin?
A37483Art thou in Trouble?
A37483Art thou mollified?
A37483Art thou poor?
A37483Art thou sick?
A37483Art thou weary?
A37483Art thou willing to accept of Christ as the Father offers him?
A37483Art thou willing to have him to be thy Prince, as well as thy Saviour?
A37483As for my hope who shall see it?
A37483As much as if he should say, What way else can I use to bring them to be pliable, that I may fit them for my purpose?
A37483Because God discomfits them: They are broken in pieces, and can not destroy the Joy of Mount Zion: How comes this about?
A37483Being crucified for our sakes, what precious Virtue, what Soul- mollifying Water of Life does he yield us?
A37483But Peter said to Ananias, Why hath Satan filled thine Heart, to lie to the Holy- Ghost?
A37483But can not God( who form''d the mind, tongue, and voice) speak Elegantly?
A37483But doth not the Apostle say, We have an Vnction from the holy One, and know all things, and need not that any Man teach us?
A37483But he said not where is God thy maker?
A37483But here possibly some may enquire, How is God said to be a Moth unto a People?
A37483But how ungratefully was he welcomed and entertained by the Generality of Mankind, for whose sake he came into the World?
A37483But is not the Spirit of God above the Scriptures, which you call the VVord, did not the Spirit give forth the Scriptures?
A37483But is not this the way to be in the more danger?
A37483But some may enquire, Whose Servant is Christ?
A37483But some may object and say, How is God said to be a Wall of Fire to the Church?
A37483But some may say why doth Satan endeavour to hide the Gospel?
A37483But some may say, How comes it to pass the Spouse is so bold, and thus familiarly speaks to Christ, Let him kiss me?
A37483But some may say, What is it to put on Christ?
A37483But there is no Match for God in the World: Who would set the Briars and Thorns against me in Battel?
A37483But what is a man profited, if he shall gain the while world and shall lose his own Soul?
A37483But what is that?
A37483But what is this Favour and Goodness, to that which is manifested in and by Christ?
A37483But what manner of Warrior is God?
A37483But what means this, where he wishes that he were Cold?
A37483But what shall I do for a Father?
A37483But why did God run like a Giant upon so upright and holy a Man as Job was?
A37483But why is this Treasure put into such earthen Vessels?
A37483But ye should say, why persecute we him, seeing the Root of the matter is found in me?
A37483By Considering who it is that is Pardoned, or who they are that God forgives?
A37483By the Door admittance is given to view the inward Excellencies of the House; who can see what there is within, if they are without the door?
A37483Call ye me Lord, saith Christ, and do not the things that I say?
A37483Can Believers value him enough, who is their Life, Life External, Life Internal, and Life Eternal?
A37483Can Heaven and Earth make a Lovely and an Admirable Beauty?
A37483Can a Woman forget her Sucking Child, that she should not have Compassion on the Son of her Womb?
A37483Can a man be profitable to God?
A37483Can any thing be more absonant from Faith and Reason, than this absurd expression?
A37483Can the Soul be poor, that has such a Friend and Husband as Christ is?
A37483Can there be a greater Argument than this?
A37483Can thy Heart endure, or thy Hand be strong, in the Day when I contend with thee?
A37483Can thy Heart endure?
A37483Can two walk together except they be agreed?
A37483Canst thou by searching find out God?
A37483Canst thou not be satisfied with any thing thou dost enjoy without him?
A37483Christ hath a great Trust committed to him: Is it a light thing that thou shouldest be my Servant, to raise up the Tribes of Israel?
A37483Christ hath laid down his Life for Believers; what is more difficult to Nature than Death?
A37483Christ left his Glory, and came into the World in a low and contemptible condition, and denied himself for thy sake; and wilt not thou accept of him?
A37483Christ the Spiritual Corner- Stone, receives no Strength from any Stone or part of the Building; what need hath he of Help from any of his Saints?
A37483Consider what great and irresistible Power there is in his Hands( are not the Bowels of his Compassion very tender) to ease himself of his Enemies?
A37483Consider, Who it is that hath kinled this Fire in thee, or strives to do it; is it not the Almighty, the ever blessed God?
A37483Consider, have you not great need to have your Hearts purged and softned by this Spiritual River?
A37483Consider, how unable a Man is to stand and hold out in a War against God: Who ever hardned himself against him and prospered?
A37483Darest thou say, that thy Filth is greater than this Fountain can wash away?
A37483David crys, Whom have I in Heaven but thee?
A37483Dew comes down irresistibly; who can stop or hinder the Dew from falling on the Earth?
A37483Did God give Christ to die for us, to redeem us from Sin and Wrath to come?
A37483Did he not send a Spark upon thee at one Sermon?
A37483Did he oppose?
A37483Did not our heart burn within us?
A37483Did the Spirit ever set home, and seal any Promise in particular, or Promises in general upon your Hearts?
A37483Did you ever see the Need of Christ''s Suretiship?
A37483Do not Men quench the Fire, or lessen its Burning when it makes the Pot boil over, when they fear that all that is in the Pot or Vessel will be lost?
A37483Do not such vilify his Person?
A37483Do not they that refuse him, and slight the Offers of his Grace, derogate from him?
A37483Do they abide like a Nail in a sure place?
A37483Do ye imagine to reprove my words and( turn) the speeches of one that is desperate into Wind?
A37483Do ye provoke the Lord to Anger?
A37483Do you breath and pant after a further Conformity and Likeness to him?
A37483Do you cry for, and greatly desire after the pure VVord of God, the sincere Milk of the VVord, without humane Mixtures and Ceremonies?
A37483Do you lay the Stress of your Salvation upon Jesus Christ?
A37483Do you love God because he is holy, and love his Word because of the purity of it?
A37483Do you not build upon a Confession of Sin?
A37483Do you not pour contempt upon his Undertaking, and undervalue his Blood and Suffering?
A37483Do you not say in your Hearts, There is no Beauty in him, Form, nor Comeliness?
A37483Do you really remove your selves off all other Foundations?
A37483Does that frame of spirit also please God?
A37483Dost think to do better?
A37483Dost thou build wholly upon Him?
A37483Dost thou grow upon this living Root?
A37483Dost thou honour, adore, and obey Him, as thou dost honour, adore, and obey the Father?
A37483Dost thou live in the Spirit, and walk in the Spirit?
A37483Dost thou long to be like him?
A37483Dost thou not know that Royal hands are long?
A37483Dost thou own Christ to be very God?
A37483Dost thou prize the Ordinances of God, that convey these Waters of Life unto thy Soul?
A37483Dost thou see him all in Pacification?
A37483Doth he not so, when he sets Engines of Battery, to make Breach upon Breach, and then runs upon them like a Giant?
A37483Doth it stand with the Justice and Righteousness of God, thus to break forth upon a holy Person?
A37483Doth not Self- Interest lead Men to seek for Friendship, and as much as in them lies, with such as are likely to do the part of a Friend?
A37483Doth not this Lion begin to roar?
A37483Doth not this reprove the Ignorance and Folly of those that slight and reject this great and good Friend?
A37483Doth not thy Heart condemn thee, for allowing thy self in any known Sin, or for living in the continual neglect of any one known Duty?
A37483Durst any Creature have brought God so low in Expression, if we had it not in the Word of God?
A37483EXamine your selves: have you experienced the Word to be like a Hammer?
A37483Glorious love is attended with fruit, Simon son of Jonah lovest thou me more than these?
A37483God Cloaths his Saints — He that so Cloaths the grass of the field, shall he not much more Cloath you, O ye of little Faith?
A37483God doth not only afflict such as he loves, but sometimes he afflicts them sorely: Doth he not so, when he shakes them in pieces?
A37483God hath secret Judgments to execute upon a People, or particular Person: If this was not so, why should he speak of his being as a Moth unto Ephraim?
A37483God is able to cause Lice or Worms to destroy them in a Moment?
A37483God saw it necessary to send his Servants, to proclaim and make known Salvation: How shall they believe on him whom they have not heard?
A37483God sometimes in chastising or afflicting of his People, runneth upon them like a Giant?
A37483God threatens us if we do not hear him;''t is dangerous to refuse to hear him: How shall we escape, if we turn away from him that speaks from Heaven?
A37483God''s Arm is very strong, too strong for the Mighty of the Earth; what is the Arm of Man to the Arm of God?
A37483HEre we may enquire, If Jesus Christ be the Root of David, how is he said to be the Stem or Branch out of the Root of Jesse?
A37483HOney is exceeding sweet to the Taste: What is sweeter than Honey?
A37483HOw happy is the State of the Godly?
A37483Hast thou denied thy self of all things, or art thou ready so to do, and to follow Him?
A37483Hath Christ done all this, and wilt thou slight him at last?
A37483Hath Christ taken you( as a Door) off the old Hinges?
A37483Hath not the Potter Power over the Clay?
A37483Hath the Rain a Father, or who hath begotten the drops of the Dew?
A37483Hath the Word and Spirit of God fastened Convictions so upon you, that you can not get free of them?
A37483Hath the Word, like Rain or Dew fallen upon your Souls?
A37483Have Men an Arm like him?
A37483Have Promises been so fastened, as that you do believe, and stedfastly apply them to your own Souls?
A37483Have the Precepts of God in like manner been drove home, that you can not rest till you have submitted to them?
A37483Have you Christ for your Surety?
A37483Have you been broken in pieces by it?
A37483Have you fled to him for Refuge?
A37483Have you seen your Want and Beggary, and from hence chosen Christ for your Surety?
A37483He Pardons the sinner that hath Power to do it; who but God can forgive Sin?
A37483He cries out from Heaven, when Violence is offered to them: Saul, Saul, why persecutest thou me?
A37483He doth whatsoever he pleaseth; and who can say unto God, What dost thou?
A37483He hath also the Names proper to a Divine Person only, for he is called God: Why hast thou lied unto the Holy- Ghost?
A37483He is All in Conversion?
A37483He that planted the Ear, sh ● ● ll he not hear?
A37483Hear ye this O house of Jacob?
A37483His Beauty is a desirable Beauty, saw ye him whom my Soul loveth, with my soul have I desired thee in the night?
A37483Holiness distinguisheth Believers from Unbelievers, the Godly from the Wicked: Who hath made thee to differ from another?
A37483How are we obliged to God our Father, and to the Lord Jesus Christ, for the Work of our Redemption?
A37483How barren?
A37483How blind are they who are offended at the Doctrine of the Gospel?
A37483How can Men of finite Beings, obstruct the infinite God in his ways and manner of working?
A37483How can a finite Hand or Power move an infinite Being or Thing?
A37483How can we be said to be freely forgiven our sins in a way of grace and favour if Christ hath made a full compensation to the Justice of God for them?
A37483How can we see things that are within the Vail, but by and through Christ?
A37483How can you escape the Damnation of Hell, that have no Christ, no Faith, no Pardon?
A37483How can you escape this Judgment, that have neglected so great Salvation?
A37483How comfortable is it in time of Temptation, to have the Wind of the Spirit blow upon the Soul?
A37483How dare Sinners then to charge their eternal Overthrow, Perishing, and Ruine upon the Lord Jesus Christ?
A37483How did Christ come by his Riches?
A37483How did Job behave himself, when God did all this to him?
A37483How do you make it appear that Jesus Christ is gloriously Rich?
A37483How doth Christ fan and purge his People, but by his Word and Spirit?
A37483How doth that little Creature labour in the Summer, to store her self with Food against Winter?
A37483How doth the Spirit speak Comfort to the Souls of Men?
A37483How dreadful is this place?
A37483How good is God to take so great Pains with us?
A37483How hast thou counselled him that hath no wisdom?
A37483How hast thou helped him that is without power?
A37483How hath the Lord covered the Daughter of Sion with a Cloud in his Anger?
A37483How he rejoyces, when he finds every Vine full of thick Clusters, every Tree loaden with Fruit, and the Valleys covered with precious Corn?
A37483How ignorant are some Men of the Scriptures, and of those glorious Mysteries contained therein?
A37483How inexcusable are those that die in their Filthiness under the Gospel?
A37483How is it beset by bold, impudent, and bloody Romish Thieves?
A37483How joyful was that time, when the Day- spring from on high did first visit us?
A37483How long did infinite Patience wait upon the old World?
A37483How long wilt thou smoke against thy People?
A37483How many Thousands, and Ten Thousands, hath he cured, which are now in Heaven, who once were sick of the same Diseases that thou art afflicted with?
A37483How many hath he cured since the beginning of the World, of all manner of Sicknesses and Diseases whatsoever?
A37483How many have been nourished thereby since the beginning?
A37483How many poor, miserable, wretched Men and Women have not only been supplied,( as to their need) but enriched thereby?
A37483How many times doth our Saviour say, that Hypocrites and Vnbelievers shall have their Portion in Fire that can not be quenched?
A37483How may we know, say some, the Spirit''s Teachings?
A37483How much less is Man, in the hands of a strong and mighty God?
A37483How much less than Man, that is a Worm; and the Son of Man, which is a Worme?
A37483How much rather then, when he says unto thee, Wash, and be clean?
A37483How often did they provoke him in the Wilderness, and grieve him in the Desart?
A37483How often do our Sins interpose like Clouds, betwixt us and this blessed Sun of Righteousness, leaving our Souls in the dark?
A37483How often doth he tell them, that he is with them?
A37483How plentifully hath the Word of God been preached in England, and in other Countries?
A37483How quietly did he bear and endure the Punishment due to us for our Sin?
A37483How ready was the Noble- man to seek Jesus from place to place, that he might heal his sick Son at Capernaum?
A37483How safe are they that do always steer their Course by his Light, and follow his Conduct?
A37483How savest thou the Arm that hath no strength?
A37483How shall I do this thing, and sin against God?
A37483How shall I give thee up Ephraim?
A37483How shall a Person come to have Christ to be his All?
A37483How shall this be, seeing I know not man?
A37483How shall we escape if we neglect so great Salvation, confirmed by Signs and Wonders?
A37483How shall we escpae, if we negl ● ● ct so great Salvation?
A37483How shall we know who follows the Spirit''s Guidance?
A37483How soon can God, if he hath such an Arm, break the Arm of the Mighty?
A37483How surprizing was that sudden and terrible Hand- writing on the Wall against Belshazzar, when he was drinking Wine in Bowles?
A37483How then doth it reprove them that make Christ nothing at all, who wholly cast him away, and build their Hopes of Salvation upon another Foundation?
A37483How then shall these Debts be paid, all these Sins expiated, and the Guilt taken away?
A37483How will Men expose themselves, before they will be robbed of Thousands of Gold and Silver?
A37483I do not ask in what place, but in what state?
A37483I have a Baptism to be baptized with, and how am I straitned till it be accomplished?
A37483I will put my Fear in their Hearts,& c. Do you love the Word of God because of the Purity of it?
A37483I will work, and who shall let it?
A37483IS Christ a Friend, such a Friend?
A37483IS Christ all?
A37483IS God compared to a Lion in those respects you have heard?
A37483IS God the Potter, and Man the Clay?
A37483IS the Holy Ghost the great Teacher?
A37483If God justifies, who shall condemn?
A37483If God should bid thee ask what thou wilt, as he did Solomon, what wouldest thou request of him?
A37483If God should say to the Sun, Shine no more; or should deprive the Earth of the Light thereof, who would desire to live one moment longer here?
A37483If God will work, who shall let?
A37483If I have told you earthly things, and ye believed not; how shall ye believe, if I should tell you of heavenly Things?
A37483If Naaman, after the Prophet directed him to wash in Jordan, had returned without washing, who would have pitied him if he had died a Leper?
A37483If Relations speak, what is it?
A37483If he be really your King, why, with so great fury do you, design him for such heavy punishment, whom you ought rather to defend?
A37483If he had not been found out as a Foundation for the Saints and Church of God to be built upon, how could the House of God have been raised?
A37483If he is not precious to thee, nay thy All, all thy profit by him at last will be nothing at all; what wilt thou do at Death?
A37483If he speak Peace, who can cause Sorrow?
A37483If the Gospel be so glorious it may put each man upon Examination, dost thou perceive and clearly behold the glory which shines forth in it?
A37483If thou hast not Christ for thy all, when Death comes, what will become of that thou hast?
A37483If you have not Christ, what have you?
A37483In Ordinances or Duties, art thou not satisfied unless thou meetest with Christ Jesus?
A37483In our Translation, thus — A Sword is sharpned to make a sore slaughter it is furbished that it may glitter: Should we then make Mirth?
A37483In that Irony of David, Art not thou a Man?
A37483In this sence, why should I trouble my self with the cares of this world, for the solicitude of old age?
A37483In what respect is Christ called the Way, or said to be the Way to the Father?
A37483Is Christ All to thee in respect of every Grace?
A37483Is Christ a Pearl of great Price to you?
A37483Is Christ all to thee in Ordinances?
A37483Is Christ much in your Thoughts?
A37483Is Christ precious to you?
A37483Is Christ thy All?
A37483Is Christ thy Friend?
A37483Is God compared to a Lion?
A37483Is He All to thee?
A37483Is Jesse Christ''s Root, and yet is Christ the Root of Jesse?
A37483Is every thing in Christ, or that belongs to Christ, precious to thee?
A37483Is he All to thee about Pardon of Sin?
A37483Is he all to thee in the Ministry of the Word?
A37483Is he the Foundation of your Faith and Hope?
A37483Is it a light thing that thou shouldest be my Servant?
A37483Is it not Folly to prefer Bondage to Sin and Satan, before a Marriage- State with Jesus Christ?
A37483Is it not because the Fire burns too hot for them?
A37483Is it not because they would be indulged in their Sins, and lie down on the Bed of Sloath and carnal Security?
A37483Is it not because this Fire of the Word and Spirit is too chargeable and costly for them?
A37483Is it not great Folly to refuse such an Offer, that will make you happy for ever, if embraced, and when there is no other way of being happy?
A37483Is it not great Folly to value the Lusts of the Flesh, and Pleasures of this World, above Christ?
A37483Is it not great Ingratitude to pour such contempt upon Christ?
A37483Is it not in the greater danger therefore to be lost, they being so subject to be broken?
A37483Is my Strength( saith Job) the Strength of Stones, or, is my Flesh of Brass?
A37483Is not Samaria?
A37483Is not my Word like as Fire?
A37483Is not my Word like as a Fire, saith the Lord?
A37483Is not the gleaning of the Grapes of Ephraim, better than the Vintage of Abjezer?
A37483Is not this a Brand pluckt out of the Fire?
A37483Is not this laid up in store with me, and sealed up among my Treasures?
A37483Is not this the Carpenter''s Son, whose Father and Mother we know?
A37483Is the Law sin, that is, the Cause of sin in or by it self?
A37483Is the Law written in your Hearts?
A37483Is the Soul blind, naked, sick, wounded, poor?
A37483Is the Water of this R ● ● ver sweet to thy Taste?
A37483Is there no room for him in the Inn?
A37483Is there nothing here below, which thou valuest and prizest above Christ?
A37483Is this River thy chief Element?
A37483Is thy Heart made tender?
A37483Is thy Heart washed from its Filthiness?
A37483Is thy Life and Heart made holy?
A37483It holds forth his Resurrection, take Christ away, and what signifies Baptism?
A37483It is even a vapour, that appeareth for a little time, and then vanisheth away?
A37483It is said, Who hath beleived our Report, and to whom is the Arm of the Lord revealed?
A37483It may be some Souls are ready to enquire, How may I come to attain this great Happiness and Honour, to be embraced in the Arms of the Lord Jesus?
A37483It s Fruit is lovely and delightful to the Eye; do not the Looks of these Apples invite you?
A37483Jesus Christ is exceeding fruitful, from this Root,( for so is he call''d) how many Lillies, or holy, and heavenly Churches, have there sprung?
A37483Jesus Christ is successful, he hath carried many, yea multitudes of Causes for his People; nay, indeed it may be said, when did he miscarry?
A37483Jesus Christ is worth the Chase; who would not hunt for such an Hind?
A37483Jesus Christ, as the great Apostle, had a Dispensation committed to him: The Work that my Father gives me to do, shall I not do it?
A37483Jesus answered, and said unto them, Suppose ye that those Galileans were Sinners above all the Galileans, because thy suffered such things?
A37483Know you not that the Saints shall judg the World?
A37483Let all Professors from hence be wakened; Christ the Refiner is near, and the day of Trial comes on apace; but how wilt thou stand when he appears?
A37483Let us say to him, as Peter did, Whither shall we go?
A37483Look to the Generations of old: Did ever any trust in God, and were confounded?
A37483Lord,( saith Soul) what wilt thou have me do?
A37483Manna what?
A37483Many are taken with Pictures and Representations of Things and Persons; but how vain is that?
A37483May it not be justly said to some, Is this thy kindness to thy Friend?
A37483Mediator what?
A37483No Man like Job in all the Earth, in his Day, for a perfect and upright Man; and what a Man of Sorrows and Afflictions was he?
A37483Now if God be for us, who can be against us?
A37483Now what a wicked thing is it from all, or any of these Causes, to quench the Spirit?
A37483O Grave, where is thy Victory?
A37483O Jerusalem, Jerusalem, how often would I have gathered thy Children together, as a Hen gathereth her Chickens under her Wings?
A37483O that thou wert as my Brother, that sucked the brest of my Mother; when I should find thee without I would Kiss thee?
A37483O the pride, the lust, the blasphemy, hard heartedness, vanity, folly and unbelief I find there; who could think I had such a prodigie of wickedness?
A37483Or a Tongue, when his very Thoughts are Commands?
A37483Or can the Heavens give Showers?
A37483Or was it for some dear Relation?
A37483Or was it for some worthy or deserving Creature that had Merited such Favour and Grace from him?
A37483Or what effect has it produced?
A37483Or whom did he ever despise, that called upon him?
A37483Other Portions may be great, and yet not suitable in all respects to all Persons, and at all times; what will Gold or Silver signify to the Soul?
A37483Out of whose Womb came the Ice?
A37483Pilate said unto him, what is Truth?
A37483Prize Christ, value him above all things in this World; can you too highly esteem him, who is the express Image of the Father''s Person?
A37483Quid est aliquis?
A37483Quid est nullus?
A37483Quis aequo animo audiat, er non potius abhorreat ab illiusmodi 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, quam inculcat?
A37483R. Kimchi would have it in this sence, why should I be solicitous for the Riches of this World, which are its Glory?
A37483Radicum) expounds it, what was the Cause of the defection of Jacob?
A37483Saul, Saul, why pers ● ● cutest thou me?
A37483Seest thou how Ahab humbleth himself?
A37483Shall Satan command the Heart, and Christ only have the Lip?
A37483Shall he come to thy Door, and wilt thou shut him out?
A37483Shall he die, and come through a Sea of Blood to engage thy Affection?
A37483Shall he knock loud and long, and cry continually to you?
A37483Shall he move you by the Motions of his Spirit, and Checks of Conscience?
A37483Shall he send his Ministers, as Spokes- men, to entreat you?
A37483Shall not God avenge the Cause of his own Elect, that cry unto him day and night?
A37483Shall not the Judg of all the Earth do Right?
A37483Shall the Lord become a Servant?
A37483Shall the Trumpet be blown in the City, and the People not afraid?
A37483Shall thy wonders be known in the dark?
A37483Should a wiseman utter knowledge of Wind?
A37483Should not Fervor of Affection have with it Humility of Reverenee?
A37483Si terrena dixi vobis,& non creditis; quomodo, si dixero vobis caelestia, credetis?
A37483Sinner, who will pity thee, if thou refusest to wash and 〈 ◊ 〉 clean?
A37483Sixteen, He that is Omnipresent must be God: but the gospel shews the Lord Jesus is Omnipresent, who, can go out of Christs Presence?
A37483So Pindarus says, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is, what is some Body?
A37483Some may say, What shall we do to get Christ, to obtain him who is so precious?
A37483Take Christ away, and what Gospel can be preached?
A37483That expression of the Learned( and otherwise praise worthy) Erasmus is to be wondred at, who says, qui fit?
A37483That is, as our Translation hath it, how long dost thou make us to Doubt?
A37483The Arm is a very useful Limb or Member of the Body; what can the Body do for it self, or others, that hath no Arms?
A37483The Baptism of John whence is it?
A37483The Condition of men being changed, the immutable God is not changed, but the thing it self?
A37483The Devils were afraid of him, when he came as a Lamb: Art thou come to torment us before the time?
A37483The Lord Jesus Christ is of an inestimable Worth; who is able to account the value of this Box of precious Ointment?
A37483The Wind hath a cooling Property; how much do People in hot Countries desire to have the Wind blow, to lay the Extremity of Heat?
A37483The evil Angels thought he came too soon, Why art thou come to torment us before the time?
A37483The paraphrase of Origen upon this Text is — How long will my Spouse send me Kisses by Moses, and the Prophets?
A37483Then get much of this Treasure?
A37483There are many By- ways, and were there not one sure and perfect Guide, how could a Man find his way?
A37483Therefore where art thou?
A37483Thirdly, Why is Christ held forth in the Gospel to be thus gloriously Rich?
A37483This River is of great dimension: Who by searching can find out God to Perfection?
A37483This Text agrees with those Words of our Saviour, If David called him Lord, how then is he said to be his Son?
A37483This is more a chiding, then a question; from what good, from what blessedness, from what grace, and into what misery, art thou fallen?
A37483This may teach Men to lie low before the God of Heaven and Earth; what is the Clay in the Potter''s hand?
A37483This spiritual River divides the Church from the World, Believers from Unbelievers: For who maketh thee to differ from another?
A37483Those that would find Refuge in God, must not neglect flying to him by Faith and Regeneration: How shall we escape, if we neglect so great Salvation?
A37483Thou art sick; who is without Sin, and so consequently without Soul- Diseases?
A37483Thou hast a great All; what can there be more?
A37483Thou sayest, thou art not his keeper, as if the question were whether thou hast kept him?
A37483Thou tellest my wandrings, put thou my tears into thy bottle, are they not in thy book?
A37483Thus saith the Lord of Hosts, Behold, I will melt them, and try them; for what should I do else for the Daughter of my People?
A37483Thus speaks; O death where is thy Sting?
A37483Thy Beauty, for it was perfect through my Comliness, which I had put upon thee,& c. How glorious and beautiful to be hereby?
A37483To Pardon, Peace of Conscience, Communion with God, Eternal Life?
A37483Upon what Terms are they offered?
A37483V. Is this thy Friend?
A37483V. Other Prophets have left their Work, and are all gone: Your Fathers, where are they?
A37483VVhat is tendered?
A37483VVhat would become of God''s Church in England, were it not for this Chrystal Stream?
A37483VVhen there was a tryal, what then?
A37483VVhere''s the soul that can say it deserves Christs Love?
A37483VVho are they offered to?
A37483VVho is it that makes these tenders and offers in the gospel?
A37483VVhy the VVord is called the Sword of the Spirit?
A37483VVhy withdrawest thou thy hand, even thy right hand?
A37483VVill not your Gain and Preferment be great?
A37483VVould you be defended, and know how to subsist another Day?
A37483WHat great Encouragement doth this Similitude afford to all, yea to the vilest of Sinners?
A37483WHat great Love doth God bear?
A37483WHo is so fierce and terrible as the great God, whose Anger is resistless, and whose just Wrath, when provoked, is unavoidable?
A37483Was it for his Friends, such that he was beholden to?
A37483Was it not for rejecting his Word, and despising his Messengers?
A37483Was not Christ with Paul and Silas in Prison?
A37483Watchmen what of the night?
A37483We may infer the desperate Case of such as fight against God: Who ever hardned his Heart against him, and prospered?
A37483We may see how God is pleased to represent wicked Men; doth he not intimate to us by this Metaphor, that they are no better than ravenous Beasts?
A37483Went three years?
A37483Were your Hearts ever humbled in the sence of Sin, broken in pieces, melted, made soft, and pliable to receive the Seal?
A37483What Confirmation, Establishment, and Consolation also, is here to all that belie ● ● e and embrace the Gospel in Sincerity?
A37483What Eyes do they see with, that despise and slight Jesus Christ?
A37483What Fools are they that slight and despise this Earnest?
A37483What Fools are those Men, who refuse to drink of the Water of Life?
A37483What Good did Israel receive by Moses''s Prayer?
A37483What Kind of Beauty and Perfections, is the Beauty and are the perfections of our Lord Jesus Christ?
A37483What Man is he that liveth, and shall not see Death?
A37483What Nation is the Gospel confined to?
A37483What Ruin did it make on Sodom and Gomorrah, and the Cities about them?
A37483What Soul is there but may be filled to the full, if he comes to Christ?
A37483What a Man is Christ?
A37483What a Mercy is it to have our spiritual Senses so exercised, as to discern between things that differ?
A37483What a blessed Union is there between Christ and his Peoples?
A37483What a mean and inconsiderable Creature is a Man, yea, a Kingdom, that so small a thing as a Moth is said to destroy and consume them?
A37483What ailed thee, O thou Sea, that thou fleddest?
A37483What are all things without him?
A37483What can be so desirable, so comfortable, as the Light of God''s Countenance, to have this Sun of Righteousness shining on us?
A37483What can weak Believers add of Support to him?
A37483What do all such else, that rely upon the Mercy of God without having an eye and respect to Christ''s Blood?
A37483What do all those less, that never come, tho very guilty and unclean, and often invited to this Fountain?
A37483What do they less than slight it, who think they can get cleansing from Sin by the Light within?
A37483What doth the Gospel shew or express more plainly, than the Strength of Christ''s Love to Sinners?
A37483What experience hath England had of this for many Years, but more especially of late?
A37483What greater Dignity can God confer upon us, than that our Nature should be united to, and made one with the Deity?
A37483What hurt can the Arm of Man do us?
A37483What in London, and in many other Cities and Towns, that might be mentioned, to evince the outragious Cruelty of Fire?
A37483What is Prayer, or any Duty Saints can perform, if they meet not with him in it, and if it be not done to his Glory?
A37483What is a weak Man, or a poor feeble Child, in the hands of a Giant?
A37483What is it that makes way for the Moth and Rottenness to seize on Wooll or Garments?
A37483What is it whererein ye were inferiour to other Churches, except it be that I my self was not burdensome to you?
A37483What is more desirable to a sincere Believer, than the sacred Precepts and Promises of the Gospel?
A37483What is no Body?
A37483What is so sweet and refreshing to the spiritual Senses of the Soul, as the Merits and saving Graces of Christ?
A37483What is the Glory and Beauty of the Saints to Jesus Christ?
A37483What is the Transgression of Jacob?
A37483What is the chaff to the Wheat?
A37483What is the reason?
A37483What is thy State and condition, Sinner?
A37483What is your Life?
A37483What is your State without Christ?
A37483What kind of Way is Christ?
A37483What little ground is there then for any Soul to despond, or doubt of the eternal Inheritance?
A37483What need have we of the Pope and his Cardinals, seeing God hath been so kind, to give us Christ to be our Apostle and High- Priest?
A37483What needs he Ears, who knows even the most secret Thoughts?
A37483What needs he Eyes that''s light it self?
A37483What needs he Feet, that''s every where?
A37483What occasion has he for Hands, when his silent will is the Builder, Contriver, or Architect of all things?
A37483What profit hath he that hath laboured for the Wind?
A37483What remains now but Liberty proclaimed?
A37483What should we have done, had God never afforded us such a Teacher and Guide as the Holy Ghost is?
A37483What strong Motives might I produce in order to the getting of this Treasure?
A37483What then is the Law of the King of Kings, and Lord of Lords?
A37483What was the blood of Bulls, Bullocks, and Lambs?
A37483What will become of the Murtherers and Destroyers of his Church, in the Day of his fierce Wrath, when he comes to make Inquisition for Blood?
A37483What will the sinner now do?
A37483What will they do, when the Bridegroom rises up to plead the Cause of his Darling?
A37483What will ye do, can you stand before his Indignation?
A37483What will you do in this day of Visitation?
A37483What wouldst thou have, or canst thou desire, but''t is in him?
A37483What''s deeper than Hell?
A37483What''s humane beauty to the beauty of the Son of God?
A37483What?
A37483What?
A37483When it once blows briskly upon the Soul, it presently cries out, Lord, what wouldest thou have me to do?
A37483When ye see choice and excellent Oil, think seriously on the Holy Spirit?
A37483Where is thy zeal and thy strength, the sounding of thy Bowels, and of thy Mercies towards me?
A37483Where the Hebrew, is, What hast thou done, that thou hast stol''n away my Heart?
A37483Where will Sinners and ungodly Ones appear?
A37483Wherefore doth the Wicked contemn God?
A37483Wherefore was it that God brought his Sword upon Jerusalem, and gave it into the hands of the Babylonians?
A37483Wherein doth his personal Excellencies consist?
A37483Wherewith shall a young man cleanse his way?
A37483Which way may the Spirit and the Word of God be quenched?
A37483Whither shall I go from thy Spirit?
A37483Whither shall I go from thy Spirit?
A37483Whither shall I go from thy Spirit?
A37483Who can hinder or stop the Word from operating upon the Sinner''s Heart?
A37483Who can stand before his Indignation?
A37483Who can stand before his Indignation?
A37483Who hath an Arm like the Arm of God?
A37483Who hath beleived our hearing?
A37483Who hath measured the Waters in the Hollow of his Hand?
A37483Who is able to stand before such a Wall of flaming and devouring Fire?
A37483Who is he that makes Christ his All?
A37483Who is it that affirms and testifies this?
A37483Who knoweth the Power of his Anger, or who can shew the Strength of his Love?
A37483Who knows the mind of the Spirit, but he that searcheth all things?
A37483Who then would refuse coming to Jesus Christ, or neglect to make use of this Advocate?
A37483Who was ever laid under any Discouragement or Disappointment, that trusted in Him?
A37483Who was it told us of a Kingdom above, and an immortal Crown, sitting upon Thrones, and walking in white Robes, but Christ?
A37483Who would have said unto Abraham, Sarah shall give Children suck?
A37483Who would not marry such an Heir, or choose the Lord Jesus for their Husband?
A37483Whom dost thou pursue?
A37483Whom have I in Heaven but thee, and there is none upon Earth that I desire besides thee?
A37483Whom shall he teach knowledge?
A37483Whose side did that point seek?
A37483Why do ye not know my Speech, that is, approve it, and with a faithful Assent receive it?
A37483Why do you not understand my Speech?
A37483Why doth a true Christian make Christ his All?
A37483Why is God said sometimes to run thus upon his People as a Giant, and break out so furiously upon them whom he dearly loves?
A37483Why is Salvation by Jesus Christ and by the shedding of his bloud?
A37483Why sayst thou O Jacob, and speakest O Israel, now my way is hid from the Lord?
A37483Why should Saints be afraid of Man, and tremble at the Arm of Flesh, who have an Arm of God to help them?
A37483Why should any think the Conditions of the Gospel are hard, or Christ''s Commands grievous?
A37483Why should the Godly then fear in the Day of Evil, that have such a Refuge?
A37483Why the VVord of God is compared to a Sword?
A37483Why trimest thou thy way to seek Love?
A37483Why would he go in, when there is not a place out of which he can go?
A37483Why, what''s the matter?
A37483Wicked Men are compared to Briars and Thorns; and who would set them, saith God, against me in Battel?
A37483Will a Lion roar in the Forrest, when he hath no Prey?
A37483Will one plow there with Oxen?
A37483Will promising[ nay indeavouring] to run no more in Debt pay off the old Score?
A37483Will they, who are but Briars and Thorns, set themselves against the Great God, who is a consuming Fire?
A37483Wilt thou at this time restore the Kingdom to Israel?
A37483Wilt thou cause thine eyes to fly unto that —, that is, wilt thou cast thine eye upon it, with most intent and earnest desire?
A37483Wist ye not that I must be about my Father''s Business?
A37483Without a Mediator, to atone and make Peace between the Father and us, there is no Communion with him: Can two walk together, unless they are agreed?
A37483Wo to the Pot whose Scum is therein, and whose Scum is not gone out of it?
A37483Wo, wo to them that have not Christ their Surety; what will Sinners do without a Saviour?
A37483Would you be holy as well as happy?
A37483Would you be rich for ever, would you have durable Riches?
A37483Wouldest thou have the Kisses of his Mouth?
A37483Wouldst thou know the ready way to be espoused unto him?
A37483[ In the speech of Saints,] there are Ironies, as Davids speech to Abner, Art thou not a man?
A37483and can you still stand it out against him?
A37483and did he receive the holy Spirit, as Mediator, to give it unto us, the Earnest of that purchased Possession?
A37483and how shall they hear without a Preacher?
A37483and how should they be cared for, and provided for, as Christ himself, and St. Paul averr?
A37483and like a Hammer that breaketh the Rock in pieces?
A37483and then blow upon it, that it might break out into a Flame?
A37483and to this day, how doth Satan and his Instruments, twine about and annoy every Member of his Mystical Body?
A37483and what Care doth he take of Believers?
A37483and what is Apollo?
A37483and what precious Showers have some Places had in England beyond what others injoy?
A37483and will you say, Nay?
A37483and will you still refuse to close in with him?
A37483and wilt not thou yield him a Kiss of Subjection?
A37483are there Principles of true Piety and Godliness wrought in you?
A37483are you changed Ones?
A37483art not thou he, O Lord?
A37483art thou willing and desirous to be holy, as to be happy?
A37483beyond Hell, what canst thou know?
A37483can God give any thing greater than himself?
A37483can thy Hands be strong in the day that he( the Lyon of the Tribe of Judah) shall deal with thee?
A37483darest thou strive with thy Maker, and joyn in a Confederacy and comply with his Enemy?
A37483did he strive with his Maker?
A37483does thy Fruit flow from spiritual Union with him?
A37483follow God, and yield to such hard Terms as these be?
A37483from Heaven or of Men?
A37483have you been under Grief and Trouble for your Sins?
A37483have you that new Spirit put within you?
A37483how dare any then reproach and villify him, or slight his Teaching, or those who are lead and instructed by him?
A37483how doth Peace and Joy abound in the inward Man?
A37483how unprofitable is it in a great Drought?
A37483how was he pluck''d to pieces, as it were, and trodden under their Feet?
A37483how will you be able to look the Judg in the Face?
A37483is all below thy self too little and not good enough for man, that thou givest thy self to fill and satisfie him?
A37483is to be expounded by a Metaphor, if the Grape gatherers will not come to thee, will they not leave( some) gleaning Grapes?
A37483of the Wisdom of God?)
A37483or how can we be formally obliged unto Obedience to a quality?
A37483or leave all their secular Business for the good and health of their immortal Souls?
A37483or whither shall I flie from thy Presence?
A37483or, whither I shall fly from thy Presence?
A37483rather be the Devil''s Slave and Vassal, than Jesus Christ''s dearest Consort?
A37483rising of the Sun, what doth the Earth desire more?
A37483saith the Devil, wilt thou serve God, when he thwarts thee in every thing that thou takest delight in?
A37483saith the Lord, that is, wherein do the false Prophets and their Doctrine agree with the Prophets and the Word of the Lord?
A37483shall he lie in the Stable?
A37483so, as to awake from the sleep of sin, and seriously to repent?
A37483that Death should be destroyed by Death?
A37483that he that made the world should be born of a VVoman?
A37483that is, Why didst thou dare or presume to lay violent hands on him?
A37483that is, hast thou not behav''d thy self gallantly?
A37483that is, our Doctrine or Speech, or as we translate it, Report?
A37483that is, vain as the Wind, which has nothing but an empty sound resolving into Wind — he adds, or fill his belly with the East Wind?
A37483that is, when shall the day- dawn come?
A37483that is, who considers, or regards the power of thine Anger?
A37483that the Ancient of Dayes should become a Child?
A37483the Heart is deceitful above all things and desperately wicked, who can know it?
A37483the first Adam, and engrafted into Christ?
A37483to attend upon hearing the Word, to pray, believe, repent,& c. If thou dost well, shalt thou not be accepted of?
A37483to be cloathed with Christ''s Righteousness?
A37483to destroy thy Sin, as well as to save thy Soul?
A37483to live to him here, as well as to live with him hereafter?
A37483to value the greatest Evil above the chiefest Good?
A37483ut Apostolorum sermo non solum impolitus sit& inconditus, verum etiam imperfectus,& c. How comes it to pass?
A37483was it not one hundred and twenty Years?
A37483what Cause was lost when the Sinner did sincerely and in good earnest engage him?
A37483what Honour and Dignity, excelling Union with Christ, can you think to meet withal?
A37483what Object canst thou find, that more deserves thy Affection?
A37483what can they do?
A37483what good Assurance have they of Eternal Life?
A37483what help can it administer at Death?
A37483what''s that?
A37483wherefore then hast thou not kept thy Lord the King?
A37483who are they that are taught and instructed by him?
A37483who shall lay any thing to the charge of God''s Elect?
A37483who shall plead for you, now you have lost the prevailing Advocate?
A37483wilt thou adventure to put out the Fire which the Majesty of Heaven and Earth hath kindled in thee?
A37483yea, from this Blessed Lilly many thousands of holy and sanctified Christians?
A37483— What if the Sword contemn even the Rod?
A37483— that is, besides me?
A37483〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; how long dost thou hold our soul in suspense?
A37483〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A47542& c. Had he not stood in our Law- place, why is it thus expressed?
A47542& c. It was a just Reward they received for their Sins and Disobedience: And if so, how shall these escape?
A47542''T is for our Health to be drunk now and then: and what is simple Fornication?
A47542''What Hell can be worse than Desparation, or what greater Punishment than the gnawing worm, and unquenchable Fire?
A47542( some perhaps may say) How doth this prove they can not fall away so as to perish?
A4754217 Do you want a Guide?
A4754233, 34. Who shall lay any thing to the Charge of God''s Elect?
A4754234. Who is he that condemneth?
A4754234. Who is he that condemneth?
A47542A convinced Sinner, before he comes to Christ( nay and sometimes afterwards too when under Temptation) is apt to say, Can God pardon my Sins?
A47542A dear Child loves and honours his Father who begot him: So every true Child of God does love and honour God: If I be a Father, where is mine Honour?
A47542After Paul had heard the Voice of Christ, saying, Saul, Saul, Why persecutest thou me?
A47542Alas, what are common Illuminations?
A47542And O what hurryings, tossings and Tumblings to and fro in their Spirits have some Christians met with in the late times, and still daily meet withal?
A47542And O what is the Strength of these Bonds?
A47542And again it is said, Shouldst thou love them that hate the Lord?
A47542And as the Law can lay nothing to our Charge if God justifies us, so can none else: Who shall lay any thing to the Charge of God''s Elect?
A47542And as to you Sinners, is not here Ground of Hope for you?
A47542And be said, Go back, what have I done unto thee?
A47542And can any then dissolve this Marriage- Contract and Conjugal Union?
A47542And doth not this s ● t forth and tend to demonstrate the greatness of this Salvation, which delivers us from so great an Evil?
A47542And how is, and shall the Spouse of Christ be clothed?
A47542And if Mercy be their Enemy, if Goodness it self rise up against them, where will they find a Friend to appear for them?
A47542And if high strong Towers can not stand before a consuming fire, how is it possible for Briars and Thorns?
A47542And if it was a Salvation for Righteous Men only, what would become of ungodly Sinners?
A47542And if it was his Intention to save all, who could frustrate him in it?
A47542And if so, is not the Creature as passive in Regeneration, as the Child is in Generation?
A47542And if those that crucified him found Mercy, why not thee?
A47542And if we can not quicken our selves from a State of spiritual Deadness, how should poor Sinners raise themselves from a State of spiritual Death?
A47542And is it not a horrid Evil to render God a Liar?
A47542And is not here a good Ground to venture thy Soul upon Jesus Christ, be thou who thou wilt?
A47542And lastly, What is meant by burning up the Chaff with unquenchable fire?
A47542And may not this stir you up that are ungodly Persons to flee from Wrath to come?
A47542And none can hinder him in the accomplishing of his own Eternal Purpose; For the Lord of Hosts hath purposed, and who shall disannul it?
A47542And shall Christ be more unfaithful to the Souls of his People?
A47542And shall Sinners, after the manifestation of such Love, slight him, and the Salvation wrought by him at such a dear Rate?
A47542And shall any dare to say there is no need of this Garment?
A47542And shall not our Lord Jesus faithfully discharge his Trust?
A47542And the Father is said also to send his Son: How many times doth our Blessed Saviour ascribe this unto the Father, in the Gospel recorded by John?
A47542And what are Satan''s Works but Sin?
A47542And what is that which is present with the Lord, when it is absent from the Body?
A47542And what sort of Persons are they who may sin this Sin?
A47542And why may not inward Sincerity be Christ''s Mark also?
A47542And with the Spouse, My Beloved is white and ruddy, the chiefest among ten thousand?
A47542And with what Zeal, Love, Faith and Diligence do you do all these things?
A47542And would not all Men say, sure they were mad?
A47542Are not Toads and Snakes, and a multitude of other Creatures and Things the Creatures of God, and are they therefore good for Food, or intended here?
A47542Are there not too many such in the World, who will cheat, lie and defraud their Neighbours for a small matter of profit?
A47542Are they served with the Best?
A47542Are you Thirsty, and have no Water to drink; are all Wells empty, and all Springs dry?
A47542Are you guilty, Sinners, and condemned to die by a Holy and just Law?
A47542Are you in the Bonds of Iniquity?
A47542Are you poor hungry Souls, and have no Bread, nothing to eat, but are forc''d to feed on Husks, as the poor Prodigal did?
A47542Are you poor, and naked, and have nothing to cover your Nakedness but filthy Rags?
A47542Are you such who are and have been great Sinners?
A47542Are you willing to suffer the Wrath of God for ever, rather than to forgo your vain and wicked Courses?
A47542Are you willing to try how heavy it is?
A47542Be content with your Condition, tho''poor in this World, remember Lazarus, how much better was his state than the Rich Glutton''s?
A47542Because you are the Objects of this Love, of this Affection; doth it not seem an amazing Consideration to you?
A47542Besides, did not our Saviour say to the Penitent Thief on the Cross, I say to thee, this Day thou shalt be with me in Paradise?
A47542Besides, do we not read of the Spirits of just Men that are already made perfect?
A47542Besides, doth not God say, his Children?
A47542Besides, how long are the Threatnings of the Gospel deferred before executed?
A47542Besides, was not Repentance the very first Doctrine Jesus Christ preached when he entered upon his Ministry?
A47542Brethren, are these Mens Eyes Evil, because God''s Eye is Good?
A47542Brethren, doth not he neglect his Trade, his Family,& c. that makes it the least of his worldly Concernments?
A47542Brethren, if there was a Salvation for rich Men only, what would become of the Poor?
A47542Brethren, is Christ an Universal Saviour of the Souls of all Men?
A47542Brethren, is the Power of the Omnipotent God limited to a Faith of the Creature''s getting, and to his Care in securing?
A47542Brethren, this is an honourable Title: What were we once, how low, base and ignoble, before Grace?
A47542Brethren, was it Christ''s Natural Body only that was concerned in that Prophecy, A Bone of him shall not be broken?
A47542Brethren, what will not a Man do to keep and preserve his Right, or his Riches?
A47542But alas, alas, what is internal Wrath let out on the Soul in Hell, as he notes?
A47542But alas, what are all these Salvations to this in my Text?
A47542But can the Creature do these things you mention of himself?
A47542But can you do that?
A47542But did not some make Shipwrack of Faith and a good Conscience?
A47542But doth not the Scripture say, that Christ died for all, and for the whole World, and for every Man?
A47542But doth not this give encouragement to Believers to sin, and so a Licentious Doctrine?
A47542But doth not this seem to diminish or lessen the Glory of God the Father, to assert, That it is Christ that gives Eternal Life?
A47542But doth the Words of our Saviour signify a Possibility that they might or might not repent, and so might or might not be saved?
A47542But had you not Power to keep from Taverns and Alehouses, to keep from Lying, Stealing, Swearing, and other prophane Deeds of Darkness?
A47542But is it not said that David is not yet ascended into Heaven?
A47542But is it not said, God would have all Men saved?
A47542But is it not said, Work out your Salvation with fear and trembling?
A47542But it is not so here, God foresaw all future Events, his Mind alters not; he is of one Mind, and who can turn him?
A47542But may be some may say, Could not the Law effect it?
A47542But may be you will say, Is there no Hope, no Help for us?
A47542But perhaps some may object, Is not this Doctrine a Legal Doctrine?
A47542But pray, Brethren, what do they lose who sell their Souls to the Devil, as it were, for the sake of their brutish Lusts, or out of love to Sin?
A47542But shall there not be an end of the Torments of the Damned?
A47542But should it be an Evangelical good Conscience, and they be sincere Christians; What of this?
A47542But since you did not that, why should I trust you with more?
A47542But was Cornelius a Believer, and justfied before he heard of Jesus Christ, and had Faith wrought in his Soul?
A47542But what Gift of the Holy Ghost is it which these Persons are said to have a taste of?
A47542But what a Salvation was that?
A47542But what a severe Judgment in the day of Conscience did poor Spira and Child pass upon themselves for their Iniquities?
A47542But what is intended or meant by it here?
A47542But what is meant by Christs Fan in a spiritual sense?
A47542But when is that?
A47542But why is it impossible for these to be renewed unto Repentance?
A47542But, Secondly, Who may be said to neglect it?
A47542But, alas, what can reach or be compared to the State of condemned Sinners?
A47542By Nature Man is dead in Sins and Trespasses; and how can he have Communion with a living Christ without a Principle of Life?
A47542By way of Reprehension: Brethren, what Fools be they who value this World above the World come?
A47542By what you have heard, you may try your selves: O see, have you these Characters, these Marks of Christ''s Sheep?
A47542Can God remit my Sins that are so great?
A47542Can a Man shew greater Love to a Woman, than to espouse her to be his Wife?
A47542Can a Worm, or an Ant bring forth a Man, sooner than Flesh?
A47542Can a dead Man quicken himself, or be raised to Life, without a vital Principle be infused into him?
A47542Can any Man do this, can he raise himself?
A47542Can any Man think that his own personal inherent Righteousness, can either justify or save him; or that the Apostle Peter means any such thing?
A47542Can he account the Length of Eternity?
A47542Can he measure the Breadth of the Heavens?
A47542Can he sound the Depth of the Sea?
A47542Can he translate himself out of the Power of Darkness, into the Kingdom of God''s Son?
A47542Can he, by any Power God hath given him, quicken himself, or raise himself from the Dead?
A47542Can his Righteousness justify me, be made mine?
A47542Can it stand consistent with his Wisdom, to suffer his own Eternal Counsel to be frustrated?
A47542Can such perish that have received the Earnest of Heaven, and have the Witness of the Spirit, and have it sealed to them?
A47542Can that stand consistent with his Infinite Goodness and Wisdom?
A47542Can the Members be lost that have such a Head?
A47542Can there be greater Folly, Madnes or Cruelty than this?
A47542Can these fall away?
A47542Can they quicken themselves?
A47542Can this Expression intend any thing more or less, than in the room or stead of his Friend, or die for them?
A47542Can this stand consistent with the Wisdom and Goodness of Jesus Christ?
A47542Can you bear the Wrath of God?
A47542Can you think any Person can have more hatred to you, than to wish you had no Being?
A47542Can you wash away your Pollution, will Snow- water do it?
A47542Canst thou be contented without it, or give over minding it, and trouble thy self no more about it?
A47542Canst thou come to the uttermost of what God is?
A47542Canst thou find out the Almighty to perfection?
A47542Canst thou find out the inmost Recesles or Secrets of God''s Heart, of Christ''s Heart?
A47542Chaff is of very little worth or value unto Wheat: What is the Chaff unto the Wheat, saith the Lord?
A47542Christ calls Sinners to him; may be you will say, What is it to come to Christ?
A47542Christ exceeds all Mothers; Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb?
A47542Christ is said to take away the Sin of the World: What World is that which Christ takes away the Sin of?
A47542Christ knows our Fears, our Straits, our Temptations, our Wants, and all the Wrongs and Injuries we have sustained: Is not this matter of Consolation?
A47542Christ was manifest to take away Sin, to dispossess Satan, and will he let Satan take Possession again?
A47542Could not the keeping the Precepts, the Law of the Ten Commandments do it, nor the Sacrifices of the Law procure Salvation for us?
A47542Dare any of you think that this Salvation is but a small Matter, and that you need not trouble your selves about it?
A47542Dare they affirm that?
A47542Death Natural, Death Spiritual, and Death Eternal, are the Wages and Desert of Sin: And who will deny a Servant his Wages?
A47542Did Christ die for me to redeem me?
A47542Did Christ in Person speak from Heaven to Men on Earth, and make known to them this Salvation?
A47542Did Man, fallen Man, deserve this Love, this Favour, who was become an Enemy to God?
A47542Did ever any Person that was naturally dead, say he was dead, cold, or unsensible?
A47542Did ever any Sinner throw himself at his Feet as a poor lost and undone Creature, and take hold of him, that was rejected?
A47542Did he give his Son, purchase Grace; and will not the same Love engage his Power to preserve and perfect it in us?
A47542Did he not feed on the Husks which the Swine did eat?
A47542Did not Christ know that the Angels had Charge over him, yet was he less careful of his own Preservation?
A47542Did not God absolutely tell Paul, that he had given him the Lives of all that were with him in the Ship, and that none of them should perish?
A47542Did not Simeon by the Holy Ghost say, that this Child( speaking of Christ) is set for the Fall, and rising again of many in Israel?
A47542Did not our Hearts burn within us, while he talked with us, and opened the Scriptures?
A47542Do but your part, and you are redeemed: What is that?
A47542Do not they reproach the Son of God after this manner, Why wast thou so unwise to shed thy Blood to purchase Salvation for us?
A47542Do the certain Grounds of Hope of obtaining the Victory, tend to make a Souldier remiss and careless when engaged in the Battel?
A47542Do these Men think Christ''s Soldiers can expect the Victory, and not fight?
A47542Do wicked Men account Believers to be made the Righteousness of God in him?
A47542Do you fear to offend God, to grieve the Spirit?
A47542Do you groan most under the sense of Sin, and want of Holiness; or under the presages and fear of Hell and Damnation?
A47542Do you make it your chief Business to get an Interest in Christ?
A47542Do you minister unto them for Christ''s Sake?
A47542Do you not defer Soul- Concernments to another time?
A47542Do you plead the Power of your own Wills, to repent one while, and that you wanted Power at another time, and that I gave you not my special Grace?
A47542Do you prefer the Means of Salvation above all things in the World?
A47542Do you see a loveliness in Holiness?
A47542Do you want Health, and would you be freed of all your Diseases and Sickness for ever?
A47542Do you want Peace?
A47542Do you want Strength?
A47542Do you want Weapons and Armour to ingage your Enemies?
A47542Do you want a great Portion?
A47542Does God make use of an improper Metaphor?
A47542Does Sin render a Man miserable?
A47542Does he say, that thou wilt fall one time or another?
A47542Dost thou want Faith, or more Faith?
A47542Doth Jesus Christ rule and reign in thee by his Spirit?
A47542Doth he expect to reap where he hath not sown, and gather where he hath not stromed?
A47542Doth he hold us in his Hand, carry us in his Bosom, nay, engrave us on his Heart, and will he forsake us?
A47542Doth not the Scripture say, that those who are born again, are not born of the Will of Man, but of God?
A47542Doth not this prove, that such who have real Union with Christ may eternally perish?
A47542Doth not this seem to interfere with your Exposition of the Attainment you mentioned last?
A47542Doth nothing satisfy your Souls short of God and Jesus Christ; and it is as well a Likeness to him as an Interest in him?
A47542Doth the Covenant of Grace made with Christ, respect his Person only?
A47542Doth the Power of Grace appear in your Hearts and Lives?
A47542Escape what?
A47542Examine your selves, whether you have not, or do not neglect this Salvation?
A47542Find out the immediate Cause of his Displeasure and Wrath that is ready to break forth against thee, and cry out, What have I done?
A47542Fourthly, No Power can supersede God''s Decree, nor obstruct Jesus Christ in his compleating the Whole of his Work: I will work, and who shall let?
A47542Fourthly, Why are the Saints compared to Wheat?
A47542Fourthly, Why doth and will Christ give Eternal Life to all his Sheep, to all his Saints?
A47542God shall not reign over us, we will not be under his Government, but will live as we list, our Tongues are our own; and who is Lord over us?
A47542God so loved the World: So, how?
A47542Grace, as I may say, is the Off- spring of Heaven: And what doth God love on Earth, above his own Grace in the Souls of his People?
A47542Had you not Power to read, to hear my Word, to pray?
A47542Has he clothed me with a Robe that shines like the Light, and sparkles beyond all precious Stones?
A47542Has he given the Flesh of his Son to me for Food, and his precious Blood to me to drink, and shall I sin against him?
A47542Hast thou seen what is laid up in the inner Chambers of his Spirit?
A47542Hath God given me himself, given me a Taste how good he is?
A47542Hath God raised me from the lowest Hell, and set me on High; made me his own Child, and espoused me to his Blessed Son?
A47542Hath Man a Power, naturally in him, exceeding the Power of Satan?
A47542Hath Sin pierced my dear Redeemer?
A47542Hath Sin put the Lord of Life and Glory to death?
A47542Hath every Man and Woman in the World the Holy Ghost in them, and the eminent Gifts thereof?
A47542Hath he allowed me to have free access to the Throne of Grace, and to have Communion with himself, and with his Son, and shall I sin against him?
A47542Hath he not purchased and merited superabundant Grace?
A47542Hath he set a Crown upon my Head, and put Chains better than those of Gold about my Neck?
A47542Hath he took the Charge of his Sheep, and will he leave them to Lions, or Wolves, to be torn to pieces?
A47542Hath the Death of Christ such Virtue in it, even to renew, quicken, regenerate all that believe in him?
A47542Hath the Life of your Sins been let out?
A47542Hath the Lord left it indifferent in his Eternal Purpose, whether any should be saved, or no?
A47542Hath the Word changed your Hearts?
A47542Have I not grieved, nay, wounded afresh my dear Saviour, by not believing in him, and not receiving the great Salvation offered by him?
A47542Have you got Power over your Corruptions and Temptations thereby?
A47542Have you not read of the Marriage- Supper, All things are now ready?
A47542Have you, saith a Man to his Friend, done that Business I desired of you?
A47542He came to destroy the Works of the Devil?
A47542He considers it, Will he not consider it?
A47542He is an Honour, or honourable: Whom have I in Heaven but thee?
A47542He makes a bad Market that puts off his Soul at any Price; What shall a Man give in exchange of his Soul?
A47542He that spared not his own Son, but delivered him up for us all; how shall he not with him also freely give us all things?
A47542Hereby also they shew they have no Love nor Pity for their Immortal Souls: If they loved their Souls, would they not seek the Salvation of them?
A47542His Visitors asked him if they should Pray for him?
A47542How came you to know that you are dead?
A47542How can any think to escape that neglect the Means of this Salvation?
A47542How can that be, if any one that is begotten by Christ''s Word and Spirit may perish?
A47542How can that enter into any Man''s Thoughts?
A47542How can this Man give us his flesh to eat?
A47542How can this be?
A47542How could Death be Gain to him, if his Soul was mortal, and slept with his Body in the Grave?
A47542How did Christ deny himself?
A47542How did he know who were savingly, invisibly in Christ?
A47542How did the sense of God''s Love and Goodness to David humble him: Who am I, O Lord, and what is mine House, that thou hast brought me hitherto?
A47542How does this tend to reprove such who do expose their precious Souls to eternal Wrath, for the unjust Gain of Six- pence or a Shilling?
A47542How doth this reprehend such who repine, murmur, and are carried away with slavish and distrustful Fear?
A47542How doth this tend to reprehend the Enemies of God''s People, who abuse, reproach, backbite, nay, persecute them?
A47542How easy was it for the Philistines to cut off Sampson''s Hair, and bind him, when he was asleep?
A47542How equal and just a thing would it be that such should die?
A47542How idle is it for any to say, He died only to remove or take away the rigid Law of Works, and to merit a milder Law of Grace?
A47542How is that done?
A47542How long shall God wait upon you?
A47542How made an end of Sin?
A47542How may I know I am made alive, and have Eternal Life given to me?
A47542How may I know that I have Christ, or an Interest in him?
A47542How near may some of you be to Death; and if you have not got an Interest in Christ before then, what will become of your precious Souls?
A47542How oft have they been fed this way?
A47542How poor then was he for a Time, that stood charged with all the Sins of his Elect?
A47542How shall we escape if we neglect so great Salvation, which at first began to be spoken by the Lord, and was confirmed to us by them that heard him?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we escape if we neglect so great Salvation?
A47542How shall we that preached it escape if we neglect it?
A47542How will they stand in the Judgment- Day, when Christ will say, what ye did to this and that Child of mine, you did it unto me?
A47542How will you be able to look this Blessed Saviour in the Face another Day?
A47542How will you get rid of this abominable Filth, which renders you loathsom in God''s sight?
A47542However they who have Salvation, either have it as the Effects of Free- Grace, or of Free- Will; Who will assert the latter?
A47542I grant that it is spoken of Christ, but not of Christ personally, but Christ mystically considered: Did Christ personally ever forsake God''s Law?
A47542I have found a Ransom: Where did God find it?
A47542If Believers do perish, what will become of the Promises of God, nay, of the Oath of God?
A47542If Christ be thine, he is very precious to thee: Canst thou say with David, Whom have I in Heaven but thee?
A47542If Christ did not die for all, how could the Birth of our Saviour be said to be Matter of Joy unto all People?
A47542If Christ died not for all, how can I know he died for me?
A47542If Christ died not for all, what ground have I to believe he died for me?
A47542If I am a Master, where is my Fear?
A47542If I shall persevere to the End, what need is there of those Take- heeds in the Scripture?
A47542If a Shepherd had under his Care 100000 Sheep, and all his own, would not every body call him a great Shepherd?
A47542If he died for the Chief of Sinners, why not for thee?
A47542If he had vouchsafed a Saviour for none of Adam''s Posterity, had he been unjust, any more than he is in casting off for ever all the fallen Angels?
A47542If he hath Power in his Hand, will he not rescue her, nay, die upon the Spot before he will see this done?
A47542If it doth, why hath it not equal Effects towards all?
A47542If none saved but such that are elected, what need any look after Salvation?
A47542If so, what will you do at the Day of Death, and in the Day of Judgment?
A47542If the Supreme Judg, he whom they have offended, doth acquit and discharge them, who shall bring in any Accusation against them?
A47542If the Word spoken by Angels were stedfast, and every Transgression and Disobedience received a just Recompence of Reward; How shall we escape?
A47542If this was his End and Design in his Death; do any think he will see himself frustrated in it?
A47542If you had done your uttermost in improving of the Talent I gave you, would I have been wanting to you?
A47542Is Christ a Surety to God for us, or of us to God?
A47542Is Christ able to preserve his Souse, or the Soul that is united unto him?
A47542Is Communion with Christ on Earth worth nothing?
A47542Is God able, think you, to delight, to rejoice, and to fill the Souls of his Saints with Joy and Pleasure?
A47542Is God through the Death of his Son reconciled, and shall all that take hold of him be justified?
A47542Is Sin that which afflicts, wounds and grieves your Spirit?
A47542Is any Man able perfectly to keep the Law?
A47542Is he not Merciful, because he is Just as well as Gracious?
A47542Is he unjust in giving effectual Grace to some, because he doth not bestow it upon all?
A47542Is his Power greater than the Power of Satan?
A47542Is it Gain to lose that?
A47542Is it in the Eternal Purpose of his Will that all should be saved?
A47542Is it in the Power of his Hands?
A47542Is it meet that the Holy God should strike before he threatens, or not shoot off his Warning- Piece before he lets fly his Murdering- Piece?
A47542Is it not plainly foretold, that the Messiah should be cut off, but not for himself?
A47542Is it not said, If ye abide in me, and my Words abide in you?
A47542Is it so great, so glorious, and shall we not mind it above all things?
A47542Is it some Temporary Act of his, whereby he hath declared himself unto them?
A47542Is my Hand shortned at all that it can not redeem?
A47542Is not his Satisfaction more than enough?
A47542Is not that Salvation business of the greatest Moment of all, that is so great, so sweet, so rich, so admirable, and so free and easy to be obtained?
A47542Is not that a base and for did Principle in a Servant or Subject, to do nothing but for meer Self- profit and Advantage?
A47542Is not the Carnal Mind enmity against God, having in it an utter Averseness and Moral Impotency to do that which is spiritually Good?
A47542Is not this Doctrine a Legal Doctrine, or a legal way of preaching, to insist so much upon the Threatnings of Wrath and Divine Vengeance?
A47542Is not this a better Ground of Faith, than that of Christ''s dying for all?
A47542Is the Wrath of God so terrible, and can no Unbeliever or impenitent Sinner escape it; what cause is here for them all to tremble?
A47542Is there any Creature or Thing that is Mortal, which Man can not kill, or deprive it of Life?
A47542Is there any hope that such Sinners as we may be forgiven, and be saved?
A47542Is there in the Hearts of Sinners naturally Enmity against God?
A47542Is this possible?
A47542Is this the Doctrine of general Love which they will have to be in God to Mankind?
A47542Is this to exalt the Lord alone, or to raise and sing the Praises of our Beloved David?
A47542It is God that justifieth, who shall condemn us?
A47542It was therefore hereby that we lost God''s Love and Favour, and is not that a dismal and most bitter thing?
A47542Let me exhort you to admire the Love of Christ in coming to work out this Salvation: What hath he born and undergon to save our Souls?
A47542Lo, here is one of them for whom thou gavest thy Son to die, whom thou hast left to me, and I have destroyed him for ever?
A47542May be you cry out, your State is sad; but what think you of your Sin which is the Cause of it?
A47542May he not say, did ye suspect or fear you were not elected?
A47542May not Believers, who are Christ''s Sheep, be beguiled, so as to receive some capital Errors, or an Error in some fundamental Point?
A47542May not Cry out, Fire, Fire?
A47542May not a true Believer make a Breach upon a good Conscience, by falling into Temptation?
A47542May we not stand amazed, and wonder at the long- suffering and forbearance of God?
A47542Men are ignorant and unsensible of their States and Conditions: Are we blind also?
A47542Moreover Sin feeds Men poorly: How do they feed?
A47542Moreover, are there not in this floor others who are proud, earthly, carnal and covetous Persons?
A47542Moreover, none can condemn such that God justifieth, because it is Christ that died: Hath not his Death Worth and Merit enough in it?
A47542Must God by these Men be deemed to have no Mercy at all, because he seeks the Honour of his Justice equally with the Glory of his Mercy?
A47542Must not that Salvation be of highest Moment, that the Son of God in his own Person, came from Heaven to preach and make known to Men on Earth?
A47542Must not that Salvation needs be our great and chiefest Business to mind and seek after, that is so full, so comprehensive, perfect and compleat?
A47542Must not that be minded before all things, that God in Eternity( as I may so say) held a Council about the actual accomplishment of?
A47542Must not that needs be our only Business to look after, that Christ shed his most precious Blood to procure?
A47542My Soul is also sore vexed: but thou, O Lord, how long?
A47542Nay, and also what Knowledg have they attained of the God of Nature?
A47542Nay, and in respect of God himself, it must needs appear to be wholly of Grace; could Redemption of Man add any thing to the essential Glory of God?
A47542Nay, art thou willing to part with that Interest thou hast in Christ, and in this Salvation?
A47542Nay, doth not Christ himself cry to you after this manner, Wilt thou continue in thy Sin, and neglect the Salvation I have purchased?
A47542Nay, shall Christ''s repeated Calls, Wooings, and Intreaties, be not regarded, who spreadeth forth his Hands all the Day long?
A47542No Doctrine tends to promote Gospel Holiness like the Doctrine of Gods Free- Grace: Shall we sin because grace hath abounded?
A47542None can be so weak sure to assert that; for who shall resist God''s Will, or withstand God''s absolute Design, Purpose and Intention?
A47542Now Sirs, what think you of this; is there any reason for you to believe God will suffer either of these things to be done?
A47542Now are all Men redeemed?
A47542Now can Christ cease being an Elect Head?
A47542Now dare any go about, through their great Ignorance, to charge God with Perjury?
A47542Now if it be demanded who are the Sheep of Christ?
A47542Now is it not easy for any Man from hence to draw an Argument, that the Elect can not fall finally away, so as to perish?
A47542Now this being done by us, and for us in our Head, can we henceforth die any more?
A47542Now were it thus, as these Men affirm, then how is Christ rendred, even more weak and inconsiderate than any Man of Understanding?
A47542Now what are the Enemies, the most dangerous Enemies of the Spouse of Christ?
A47542Now what daring Men are they who say, they may come into Condemnation that do believe?
A47542Now what is Election, but a chusing some out of others?
A47542Now when they heard this they were pricked in the Heart, and said unto Peter and to the rest of the Apostles, What shall we do?
A47542Now who is it that dares to affirm, that Christ did not die and satisfy for all the Sins of Believers, or for his Elect Ones?
A47542Now, pray, are not these words to be taken with restriction?
A47542O Death, where is thy Sting?
A47542O Grave, where is thy Victory?
A47542O House of David,( saith the Prophet) is it a small thing for you to weary Men, but will you weary my God also?
A47542O Souls, will you crucify Christ again?
A47542O bless God for the least degree of saving Grace: Have you love to God, to his poor Saints?
A47542O how many Years have some of you grieved both the Father and the Son,( to speak after the manner of Men) and is not this a great Evil?
A47542O my Friends, how great is the Love of Christ to one poor, lost, and undone Sinner?
A47542O of what Moment is the Salvation of our Souls?
A47542O saith a poor Believer, what have I done?
A47542O see to it, and examine your selves; Do you not rest upon something or another short of Christ?
A47542O shall not the Judg and King of Heaven and Earth do right?
A47542O that is a blessed Sign: Do you love God, love his People?
A47542O then receive this Salvation, here is a Prince, nay the Prince of the Kings of the Earth, that desires your Love; will you accept of this Offer?
A47542O what a shame is it to be afraid, when you have such a Friend, such a Keeper, such a Shepherd to protect, feed, and keep you?
A47542O what is Sin, and how miserable is the Condition of Sinners?
A47542O what is the Evil of Sin?
A47542O what is the Love, the Care and Faithfulness of God?
A47542O what is the Natural Life of the Body, to the Eternal Life of the Soul?
A47542O what will you do in the day of Gods Wrath if ye are Chaff, or but counterfeit Christians?
A47542O who shall stand when God appears in the latter- Day- Judgments which are now just at the Door?
A47542O wretched Man that I am, who shall deliver me from the Body of Sin and Death?
A47542Of how much sorer Punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Blood of the Son of God?
A47542On whom is the Wrath of God denounced, or what kind of Sinners shall undergo it?
A47542Or Sinner, dost thou want a broken Heart, dost thou want a penitent Heart?
A47542Or are not all Men naturally under the Power of the Prince of Darkness, he taking them Captive at his Will?
A47542Or could he not have created other Creatures to have shewed forth his glorious Perfections?
A47542Or did Christ take more care of the Members of his Natural Body, than of the Members of his Mystical Body?
A47542Or do they not much more animate him to fight couragiously?
A47542Or do you think Christ will fail in his Care and Faithfulness, who is their great Shepherd, Sponsor, Surety, or Trustee?
A47542Or do you want Comfort?
A47542Or do you want a Shepherd to feed you, a King to rule you, a Priest to sacrifice and make an Atonement for you, a Prophet to teach you?
A47542Or does not God look upon us, or count us in him so to be?
A47542Or doth it not refer to all that are in him, or given to him, or all his true spiritual Seed?
A47542Or hath any Man the true Grace of God, and yet not as the Result of God''s Purpose from Eternity?
A47542Or how shall you that hear it preached escape if you neglect it?
A47542Or is he stronger than that strong Man armed?
A47542Or is it an Antecedent Desire that it should be so, though he fails in the End?
A47542Or is this Gospel, to say, you shall perish eternally, and have the Fire of Hell seven times heated, if you obey not this Gospel?
A47542Or shall Sin or the Devil pull Limb from Limb, and he look on?
A47542Or shall his Love be so great in begetting Grace, or in infusing Grace, and no more Love shewed in keeping and preserving that Grace in their Souls?
A47542Or should he suffer it, would not all say that he was a cruel and unmerciful Father, one that had no Love, no natural Affections to his poor Child?
A47542Or that there is no ground left in the Word for us to believe they were saved?
A47542Or was he obliged to save us, and that he might do it, to send his own Son to die, and be made a Curse for us?
A47542Or what Communion hath Light with Darkness?
A47542Or what Concord hath Christ with Belial?
A47542Or, who hath felt and experienced the powerful Influences of his Spirit, and saving Grace thereof, on their Souls?
A47542Others hear it, but do not believe it: Who hath believed our Report?
A47542Ought we not to prefer that Salvation before all things, that delivers us from the greatest Evil, the Plague of all Plagues?
A47542Our Souls at Death depart, and they go to Christ: What is Joy and Peace in Christ, to Joy, Peace and Consolation with Christ?
A47542P. 212. l. 27. r. whosoever hath that efficacious, 〈 ◊ 〉, 〈 ◊ 〉- transforming, Soul- renewing,& c. P. 213. l. 26. dele sooner than Flesh?
A47542Pray what is that which is absent from the Lord whilst it is at home in the Body, is it not the Soul?
A47542Pray, what Difference is there between these Mens Doctrine, and that of the Papists?
A47542Said a godly man, this is a humbling dispensation that you are exercised under — A humbling dispensation, said he, do you call it?
A47542Saith a Believer, Is Sin hateful to God?
A47542Satan stirs up Men to slight and neglect this so great Salvation: Is it not sad that Men should adhere to the grand Enemy of their Souls?
A47542Say you so, is Sin your Sickness, is Sin your Sorrow?
A47542Secondly, Doth this Will equally respect the All intended, or doth it not?
A47542Secondly, What Pastures doth Christ feed his Sheep in?
A47542See in what a Pickle the Mind and Will of Man naturally is in: What can a Sinner not do, if the Doctrine of sore Men were true?
A47542Shall Eternal Death have Dominion over us?
A47542Shall God''s Justice be eclipsed, shall his Honour be marr''d, his Goodness be despised, his Law be violated, his Holiness stained?
A47542Shall a Child be taken off from his Duty, or be remiss in serving his Father, because his Father tells him he shall never be disinherited?
A47542Shall all in Heaven contemplate it, and not we?
A47542Shall any Enemy of the Soul bring Christ under a Disappointment?
A47542Shall any change God''s Mind, or render his Thoughts liable to Alteration?
A47542Shall he be at the expence of his Blood to buy it,( as one notes) and spare his Power to secure it?
A47542Shall he come secretly on his Enemies before he tells them of their danger?
A47542Shall he condemn that in his Creatures which he allows in himself?
A47542Shall he rebel against his Soveraign?
A47542Shall he slight an Interest in Christ, and not know it will be his ruin in another World?
A47542Shall not the Love of God overcome thee?
A47542Shall not the Majesty of God the great Law- giver be feared?
A47542Shall the Sinner cast Di ● t in the Face of God, and not be told of it?
A47542Shall there be Joy in Heaven this Day?
A47542Simon, Son of Jonas, lovest thou me?
A47542Sin can not be done away without an infinite Price: What Influence could the Blood of Beasts have to take away Sin?
A47542Sinner, what sayst thou?
A47542Sinners, are you bound in strong Chains, and in the Prison- house?
A47542Sinners, are you dead, dead in Sins and Trespasses?
A47542Sinners, are you polluted, defiled with Sin, and filthy in God''s sight?
A47542Sinners, have you hard and rocky Hearts, Hearts of Stone, even as hard as the nether Milstone?
A47542Sinners, will you not enquire where Christ feeds?
A47542Sinners, with what Awe and holy Trembling should you attend on the Word of this Salvation, that began first to be spoken by the Lord?
A47542Sirs, Jesus Christ who was rich, that he might accomplish the Salvation of our Souls, became poor; May not this affect our Hearts?
A47542So then this is the Sum, In Holiness and all good Works we act and do; But how?
A47542Some said with a whispering Voice that he was possessed; he over- hearing it, said, Do ye doubt it?
A47542Suppose, Brethren, there was some other Way to be saved than by Christ, yet is it not meet that the Creature comply with the Will of his Creator?
A47542That Redemption that is by Christ, is( you hear) from all Iniquity; and are all so redeemed?
A47542That all Mankind, before Grace is infused into the Soul, are dead: What short of Almighty Power can raise the Dead to Life?
A47542That which was so seasonable, and when all hopes of Relief and Help was gone?
A47542That will be the Time when God will make the Power of his Wrath and Anger known: Who( saith the Psalmist) knows the Power of thine Anger?
A47542The Apostle clearly confirms the same great Truths; Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47542The Conscience in a fearful manner shall torment the damned: May we not conclude Conscience will terrifie them after this manner?
A47542The Cross makes many lose the Crown; but, Brethren, had Jesus Christ refused the Cross, where had we been?
A47542The Devils cried, Why dost thou torment us before the Time?
A47542The Eunuch answered, How can I, unless some Man should guide me?
A47542The Flesh can not bring forth an Heavenly Babe: Can Corruption produce or be the Cause of Regeneration?
A47542The Soul is more worth than all the World: What shall it profit a Man to gain the whole World, and lose his own Soul?
A47542The Spouse from hence enquires of Christ where he feedeth, and where he maketh his Flock to rest at Noon?
A47542The Work of the Ministry is to open the Scripture; Vnderstandest thou what thou readest?
A47542They shall sit upon Thrones; Know ye not that the Saints shall judg the World?
A47542Thirdly what is meant by the Chaff?
A47542Thirdly, and lastly, What Comfort and Consolation doth this afford to all true Christians?
A47542This being all true, what is become of the Doctrine( or rather of the gross Error) of a final falling from a State of true Grace?
A47542This greatly raiseth the Honour of Believers: What greater Dignity can be conferred on us, than to be begotten and born of God?
A47542Thou art wearied in the greatness of thy Way; yet sayest thou not, There is no Hope?
A47542Though Co ● iah the Son of Jehojakim King of Judah were the Signet upon my right Hand, yet would I pluck thee thence?
A47542To talk of Christ''s Death, and see no Effects of it, alas, what''s that?
A47542To whom hath the Arm of the Lord been revealed?
A47542To you poor Sinners let me speak one word by way of Exhortation: Did God so early contrive our Salvation?
A47542Tremble you that slight or neglect the great Salvation of the Gospel: Will you say that Jesus Christ can not save you, or is not willing to save you?
A47542True, some things you must part with, whoever you are, that will have a part in this Salvation: But what is that?
A47542Tush, our State is good enough, we can repent hereafter: What is the Gospel but to do as we would be done unto?
A47542Tush, will God think you ever cast us into Hell for such small things as these, or throw us into a Furnace of Fire?
A47542Was God unjust in electing some of the Angels, because he passed by others of them?
A47542Was it possible for Christ not to abide in his Father''s Love?
A47542Was not Peter sent to him( and to those other Gentiles with him) that they might be converted?
A47542Was our Salvation so great, that he parted with his Life to procure it, and is it not worth your parting with your Sins to have an Interest in it?
A47542Was the Birth of Christ Matter of Joy in the Effects of it to Judas, and to the unbelieving Jews, and to many more?
A47542Was the Body of Christ, and the Body of that gracious Person that Day together in Paradise?
A47542Was the Wrath of God due to us let out upon him, that we might never feel the weight thereof?
A47542Was there a Council held in Eternity about our Salvation?
A47542Well what of this?
A47542Well, but what are the Characters of those happy Souls?
A47542Well, what is that which God hath sworn by his Holiness, and will not lie to do for David, the true David, that is his own beloved Son?
A47542Well, what of that?
A47542Well, what of this?
A47542Were any ever damned that did what they could in the use of all Means under the Light of the Gospel, to be saved?
A47542What Act it is of God wherein this his Willingness doth consist?
A47542What Advantage brings Christ''s Death, to abrogate one perfect Law, and establish another?
A47542What Fellowship hath Righteousness with Vnrighteousness?
A47542What Man that has a Principle of Honesty or of Morality, will deceive or fail such a One, after he hath taken the sole Care and Charge of him?
A47542What Mortal can think to escape that neglects so great Salvation?
A47542What Reason can be assigned, that all they whom God equally intended Salvation for by Christ, have it not?
A47542What Shepherd ever loved his Sheep as Christ loved his?
A47542What Shepherd ever thus loved his Sheep, even to be wounded and bruised for them, to heal them of their Wounds with his own Stripes?
A47542What Treasure hath he spent,( as I may say)?
A47542What Wisdom do such despise, what Goodness do they disregard, what infinite Love and Patience do they abuse that neglect this Salvation?
A47542What Work is it then?
A47542What a kind of Sin is the Sin against the Holy Ghost?
A47542What a kind of such were they?
A47542What are all these things but Fancies, vain Dreams?
A47542What are the Causes that sometimes the Saints fall so far as hath been hinted?
A47542What can be a greater Mistake?
A47542What can be a worse Judgment?
A47542What can he, with all his natural and acquired Parts find out, as to the greatness and wonderfulness of Christ''s Love?
A47542What can the Natural or the Moral Philosopher do, as to the comprehending, finding out, or demonstrating the Nature of Christ''s Love?
A47542What can we desire more, than to be delivered from Sin, and purged from Sin?
A47542What did the Soul of the Prodigal find?
A47542What do you say, shall the Son of God stand at your Doors, and you not so much as ask, Who is there?
A47542What do you think of your selves, Sinners?
A47542What doth Eternal Life import?
A47542What doth it signify to believe Christ died for all, unless thou findest the Effects of his Death in thee?
A47542What greater Wickedness and Ingratitude can there be than this?
A47542What is Christ''s Fold?
A47542What is Sin, the Pleasures of Sin, or all the R ● ● hes and Glory of this World, when compared to the Salvation wrought by Jesus Christ?
A47542What is a dark Dungeon here to the Blackness of Darkness for ever?
A47542What is all Love to Christ''s Love?
A47542What is an Earthly Throne to an Heavenly one?
A47542What is intended by Christ''s Garner?
A47542What is intended by the Fan?
A47542What is it but a breathing forth of the highest Disdain on the Wisdom of God?
A47542What is it, I pray you, that tends more to bring Honour to God in the World, than that Grace which he hath infused into the Hearts of his People?
A47542What is meant by Eternal Life?
A47542What is meant by any?
A47542What is of such Importance as the Salvation of your precious and immortal Souls, and to be providing for an endless Eternity?
A47542What is the Fence of Christ''s Fold( or Church) here on Earth?
A47542What is the Nature of that Food which Jesus Christ feeds his Sheep with?
A47542What is the Nature of that Wrath which none of them that neglect this Salvation shall escape?
A47542What is the Reason Men do no more fear and dread the Wrath of God?
A47542What is the Sickness of the Body, or Death of the Body here, to the Sickness and Death of Body and Soul for ever?
A47542What is the Voice of Sin?
A47542What is the Voice of some Sinners Hearts?
A47542What is the Voice of the Hearts and Ways of such Sinners?
A47542What is the Wrath of Man to the Wrath of God, or Chains of Iron to everlasting Chains of Darkness?
A47542What is the first Effect of Christ''s Death?
A47542What is their Table spread with?
A47542What is there more for a Man to desire than God?
A47542What need preaching,& c. if all are absolutely elected to Salvation, that shall be saved?
A47542What no pit, on your precious Souls that are so dear and near to you?
A47542What of this?
A47542What or which are his Pastures?
A47542What say some?
A47542What shall we do?
A47542What shall we hear, what shall we see, When raptured in Bliss, When we with Blessed Jesus be, What Happiness like this?
A47542What should Sinners do to escape the Wrath of God?
A47542What signifies a Spiritual Medicine to a Corporal Thing?
A47542What signifies such Faith that does not purify the Heart and Life, or such Hope?
A47542What signifies such a Redemption, that leaves a poor Slave in his Chains and Irons, without procuring a Release for him?
A47542What signify Means of Medicines, I will take no Physick, no Potion?
A47542What things are they that accompany Salvation?
A47542What time do you take to seek God, to pray to him, to hear his Word?
A47542What torments like fire?
A47542What was Jonas to Jesus Christ?
A47542What was the Reason Adam stood not, notwithstanding his Power and Abilities were such?
A47542What were the Holy Angels who delivered the Law, or what were the Prophets to this glorious Person, I mean, the Son of God?
A47542What were they to work out?
A47542What will then the Sorrow be for the Loss of Jesus Christ?
A47542What will you do if you persist still in your evil Ways?
A47542What will you do that have not yet obtained Union with Christ?
A47542What words can more fully express the Firmness of this Marriage- Contract, or Espousal Love of Christ to his true Israel?
A47542What would Spira or Child have given for true Peace and inward Serenity of Mind?
A47542What, guilty of the worst of Treason, and have an Offer of Pardon, and slight or neglect the suing of it out?
A47542When People hear the Cry of Fire in the Night, how do they cry out, Where, Where?
A47542When Wrath was laid upon our Blessed Saviour, how heavy did he find it?
A47542When infinite power is exerted in punishing the offending Sinner, who can conceive of that?
A47542Where do we meet with one Godly Person, that the Lord declares so to be, who fell and rose no more?
A47542Where is boasting then?
A47542Wherewith shall a young man cleanse his way?
A47542Whether is Justification all at once, or a continued Act in God?
A47542Which do you account the greatest Evil, Sin or Suffering, the Torture or Pain you feel, or the Sin you have committed?
A47542Which of us would suffer his Hand or Foot to be torn from us, nay, a Toe or Finger, if we could prevent it?
A47542Who among us shall dwell with devouring Fire?
A47542Who can break them but the Arm of the Omnipotent God?
A47542Who can conceive of it, much less express it?
A47542Who can implead such, or put in an Accusation against them, that shall be heard, admitted, or allowed at God''s Bar?
A47542Who can pull one Soul out of the Father''s Hand, or out of Christ, who is the Father''s Hand of Power to save all his Elect?
A47542Who can stand before his indignation, when his wrath is poured out like fire, on the Souls and Consciences of Men?
A47542Who can stand before his indignation?
A47542Who can stand before( or escape) his Indignation?
A47542Who dare appear at God''s Bar in his own Duties, in his own sincere Obedience, or in his inherent Holiness?
A47542Who fell worse than David and Peter?
A47542Who hath resisted his Will?
A47542Who is at my Door?
A47542Who is too strong for Omnipotence it self?
A47542Who knows the Power of thine Anger?
A47542Who shall not then attend upon the Word of this King, this great and mighty Lord?
A47542Who therefore shall condemn?
A47542Who were they saved from?
A47542Who will say that God, according to his Eternal Purpose and Design, did intend it for the Salvation of every individual Person?
A47542Why are Hypocrites or ungodly Persons in the Church compared to Chaff?
A47542Why are false Teachers called Strangers?
A47542Why are we bid to watch, and take heed lest we fall?
A47542Why did you not then give all diligence to attend upon the Means, and to make your Calling sure, as all they do that are elected?
A47542Why do you stand making a Pause as it were?
A47542Why doth David say, Enter not into Judgment with thy Servant O Lord; for in thy sight shall no Flesh living be justified?
A47542Why is Grace called saving, if Men may have it and yet perish?
A47542Why is not the forming the Blessed Angels, who are glorious Spirits, rather mentioned?
A47542Why should we be censured for maintaining that Truth which the Holy Ghost so fully bears witness unto?
A47542Why then are not all saved?
A47542Why what did he see?
A47542Wicked Men eat that which satisfies not: what is all the Trash of this World, but meer Husks, Ashes, and Gravel- stones?
A47542Will God, think you, suffer this, since his main Design in the Gift of Christ, is the Glory of his own Rich and Sovereign Grace?
A47542Will Moral Swasions bring a dead Man to Life?
A47542Will Satan be perswaded to release and let go his Captives, which he holds down in strong Bonds and Chains?
A47542Will any say Cornelius had remission of Sins before he heard this Sermon, and believed in Jesus Christ?
A47542Will he always wait to be gracious?
A47542Will he betray his Trust, who hath taken them into his House, and under his own Conduct, or leave them to shift for themselves?
A47542Will he fail any poor Believer under Temptation, or leave him to the Power of Sin and Satan, when the Life of the Soul is concerned?
A47542Will he lose his Glory?
A47542Will it not be a great Honour to judg the World, yea, to judg the fallen Angels?
A47542Will it not be a great Honour to sit with Christ on the Throne?
A47542Will it not be an Honour to be crowned with a Crown of Glory?
A47542Will not Christ accomplish that which he came into the World to do?
A47542Will not the Word and Ordinances quiet you, unless you meet with Christ in them?
A47542Will preaching the Word seed and relieve a Man that is ready to perish with external Hunger?
A47542Will they gainsay and contradict the Lord of Life and Glory?
A47542Will you contemn and resist your Saviour and the Holy Ghost?
A47542Will you esteem it, and look after it above all things in the World?
A47542Will you glory in your Riches, Honours, Gifts, Knowledge, or any thing you have?
A47542Will you grieve and weary out the Heart of God, and the Heart of Jesus Christ?
A47542Will you nor cry to God, to Jesus Christ, to pull your Souls out of the Fire, or rescue them out of the Teeth of the devouring Lion?
A47542Will you tread his Blood under your Feet?
A47542With what gladness did those Saints at Jerusalem, when they received the Word, yield themselves up to Holy Baptism?
A47542Would any go about to join a stinking Carcass to the Holy Jesus?
A47542Would not any think it a great Plague to him, if he had a dead and rotten Carcass united to him?
A47542Would not we be greatly concerned, if any should do that in our sight and presence, which they know we hate and abominate?
A47542Would you be Rich, Great, Honourable, truly Rich and Honourable?
A47542Would you live and sin not?
A47542Wrath to come is far greater than any Wrath Mortal ever felt in this World: Who knows the Power of thine Anger?
A47542You will say, which Way, or how may we get a part in it?
A47542Your Souls, your precious Souls, O Sinners, are wounded, polluted, naked; what will you do?
A47542and how may they be known?
A47542and in thy Name cast out Devils?
A47542and in thy Name done many wonderful Works?
A47542and to whom hath the Arm of the Lord been revealed?
A47542and what fire is so hot and so tormenting as Hell- fire?
A47542and who can abide the fierceness of his Anger?
A47542are not these fearful Tokens and Signs of Gods Wrath and Indignation?
A47542are there worse, or more notorious, more loose, light, prophane, unbelieving and ungodly Wretches living on the face of the Earth?
A47542are they delightful?
A47542are they not Harbingers and Presages of what is coming upon the World, and of the end thereof?
A47542believe there is no Salvation but by the Righteousness of another?
A47542can this stand consistent with the Sweetness of his Nature and infinite mercy?
A47542deeper than Hell, what canst thou know?
A47542did Christ spill his Blood for the greatest part of Mankind in vain?
A47542did he stand in my stead, and bear mine Iniquities, and shall I sin?
A47542do you feed the Hungry, Visit the Sick, and Cloath the naked?
A47542do you minister as you have ministred to the poor Saints?
A47542do you think that this Disease is to be Cured by Potions?
A47542dost thou not consider what misery this thy Rashness will bring thee into?
A47542doth God''s Soul loath it, is it abominable to him, and shall it not be so to me, but shall I sin?
A47542doth one Sin charged on a Person, render him poor?
A47542give them the greater, and deny them the lesser Gift?
A47542how can you slight such a precious Soul, and such a precious Saviour, who spilt his Blood to save the worst of Sinners?
A47542how do you carry it at home and abroad?
A47542how far wide are you?
A47542if he deals thus sharply with those he loves, what will their portion be whom he hates?
A47542if his Wisdom leadeth him forth thus to corect in mercy, what will be the strokes of his Justice and incensed Wrath and Fury?
A47542if not in Christ?
A47542if not sincere?
A47542if so, why doth the Apostle say, What the Law could not do, in that it was weak through the Flesh, God sending his Son?
A47542in Hell sinners shall be continually with him, nay with millions of Devils; who can express the Horror that will seize on the damned in this respect?
A47542is he precious to your Souls, the chiefest of ten thousand?
A47542is it not to assure all ungodly persons of the certainty of it?
A47542it is excluded; by what Law?
A47542look into a Glass- house,( behold their burning Furnaces) or into a hot Oven; can you bear the thoughts of being thrown into one of them?
A47542may a Believer say, Shall I sin against him, because his Grace so abounds to me?
A47542nay, die in their stead for them, that he foreknew would reject him, and believe not?
A47542nay, to that Divine Wrath doth kindle?
A47542nay, would, if he could, destroy you, and cause you not to be, or deprive you of a King any more for ever?
A47542neither is there any on Earth that I desire beside thee?
A47542or Jael to strike a Nail through Sisera''s Head, he being asleep?
A47542or have I not Power to deliver?
A47542or overcome their Enemy, though they throw away their Sword, which is the Word of God?
A47542or the stroaks of a Child, to the blows of a Giant?
A47542or to that effect; O this is dangerous?
A47542purchase such Riches for them by the Blood of his Son, and let them be robbed of it all in a Moment?
A47542shall we continue in Sin that Grace may abound?
A47542should a King lose his Crown and Kingdom to get a few Cockle- shells, would it not bring Shame upon him?
A47542the Lord hath spoken, who can but prophesie?
A47542the lest Sinner is bound, he is in Chains, under the Power of Sin and Satan; nay, he is dead, and what can he do?
A47542then thou mayst know his Love; for it is like himself, God is Love, Love is his very Nature: It is as high as Heaven, what canst thou do?
A47542they can repent, believe, be regenerated, and what not?
A47542this that is glorious in his Apparel, travelling in the greatness of his Strength?
A47542to keep all the Father hath given him unto Everlasting Life, and not suffer the Soul of any one to be lost, and will he not be faithful?
A47542to make us everlastingly happy in the injoyment of himself?
A47542what Love have you to Christ?
A47542what Love have you to the Children of God?
A47542what are the Lashes of a small Whip, to that with Scorpions?
A47542what is Christs floor, which he is said to purge?
A47542what is signified hereby?
A47542what is the Nature of that Love the Father hath to Jesus Christ?
A47542what is the nature of that certain fearful looking for of Judgment and fiery indignation?
A47542who amongst us shall dwell with Everlasting Burning?
A47542who amongst us shall dwell with everlasting Burnings?
A47542who amongst us shall dwell with everlasting burning?
A47542who can apprehend it, or is rightly and duely affected therewith?
A47542who can stand here whilst in this World before an Angry God, or encounter with Offended Omnipotency?
A47542why then is it not accomplished?
A47542will any say our Lord Jesus did that which was contrary to his Purpose and Intertion?
A47542will infinite Goodness be so severe with his offending Creatures?
A47542〈 … 〉 and cast Contempt upon themselves?