This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A22251 | eng Mompesson, Giles,-- Sir, 1584- 1651? |
A46413 | 8. of one, what he might do to be saved? |
A46413 | Whether boldnesse or bashfullnesse did soonest prevaile in Court? |
A60560 | If I have spoken evill bear witnesse of the evill, but if well, why smitest thou mee? |
A60560 | Vir bonus est Quis? |
A60560 | When the Chancellor hath demanded of them, whether they will go to the question, after the Bill hath been thrice read? |
A60560 | ],[ Oxford? |
A04258 | And sith that so he vses them That doubt for to be sau''d, How much more them that in their hearts His promise haue engrau''d? |
A04258 | And would ye then giue such a lye Vnto your glories past, As let your selues be ouerthrowne By loosers at the last? |
A04258 | But what? |
A04258 | Then Satan answered, Fayth? |
A04258 | Then how can I by heare- say doe, Which none could doe by sight? |
A04258 | me thinke we sleepe: Are we not day by day ▪ By cruell Turkes and Infidels Most spitefully opprest? |
A04242 | Admitting then, and not confessing that the vse thereof were healthfull for some sortes of diseases; should it be vsed for all sicknesses? |
A04242 | And is it not a great vanitie, that a man can not heartily welcome his friend now, but straight they must bee in hand with Tobacco? |
A04242 | And what greater absurditie can there bee, then to say that one cure shall serue for diuers, nay, contrarious sortes of diseases? |
A04242 | First, are you not guiltie of sinnefull and shamefull lust? |
A04242 | For is it not a very great mistaking, to take Non causam pro causa, as they say in the Logicks? |
A04242 | What speake I of Medicine? |
A04242 | Why doe we not as well imitate them in walking naked as they doe? |
A04242 | in preferring glasses, feathers, and such toyes, to golde and precious stones, as they do? |
A04242 | should it be vsed at al times? |
A04242 | should it be vsed by all men? |
A04242 | yea should it be vsed by able, yong, strong, healthful men? |
A04242 | yea why do we not denie God and adore the Deuill, as they doe? |
A57589 | And do not Philosophers themselves reject this as an enēie to knowledge? |
A57589 | Do not Birds by one kind of speech call their young ones, and by another cause them to hide themselves? |
A57589 | Do they not by their voice foreshew things to come? |
A57589 | If it be replied, that Nature hath ordained as many instruments of Sence, as there are sencible objects; I demand, What Natures? |
A57589 | It is evident also, that men differ very much in the temperature of their bodies, else why should some more easily digest Bief than Shel- fish? |
A57589 | They are living creatures as well as I, why then should I condemn their conceit and phantasie, concerning any thing, more than they may mine? |
A57589 | Who knoweth not, that a Glass presenteth the outward object smoother, or greater, according to the making of the glass? |
A57589 | and other be mad for the time, if they drink wine? |
A57589 | do they not by their several voices express their several passions of joy, of grief, of fear in such manner, that their fellows understand them? |
A57589 | or that the Ear; whose inside is full of hair, doth hear in the same just measure, that the Ear doth whose inside is smooth? |
A28503 | Another Examination of one Merser who had conference with the said Franklyn, calling him Cousen, who demanded of the examinant, What news? |
A28503 | Be these the fruits of common secrets, common dangers? |
A28503 | Fanshaw ▪ Frances, Countess of Somerset, what sayst thou? |
A28503 | For why may not the Devil as well finde out new tricks of Witch- craft( when God will permit him) as he doth daily new Sects and Heresies? |
A28503 | He told her, that was too violent: What say you, quoth she, to Powder of Diamonds? |
A28503 | Here the Lord Chief Justice observed by this question of Weston to the Lieutenant, Sir shall I give it him now? |
A28503 | How wilt thou be tryed? |
A28503 | Is this the fruit of my care and love to you? |
A28503 | Merser replyes, but Cousin, how can God bless you in this business? |
A28503 | Nay, answered Sir Thomas Overbury, what makes you here at this time of the night? |
A28503 | Overbury; How now, says my Lord, are you up yet? |
A28503 | Overbury; what canst thou say for thy self, why Judgment of death should not be pronounced against thee? |
A28503 | Robert Earl of Somerset, what saist thou? |
A28503 | Sir Iervas said thereunto,( doubling his words) it is enough, it is enough; I have, quoth he, one that holdeth my cloak, may I bestow somewhat on him? |
A28503 | The first was attempted, but that failing, you fell upon the second, how should that be effected? |
A28503 | To the seventh Argument touching Remedies, what doe you know whether both parties, or either of them, have used their meanes of remedy or not? |
A28503 | What shall you give him? |
A28503 | Which Indictment being read, he was demanded if he were guilty of the Fellony, murthering and poysoning as aforesaid, yea, or no? |
A28503 | Will you never leave the company of the base Woman? |
A28503 | and that special remedy should be used publikly? |
A28503 | art thou guilty of this Felony and Murder whereof thou standest indicted, or not? |
A28503 | art thou guilty of this Felony and Murther, or not guilty? |
A28503 | but how must that be done? |
A28503 | in the other, meeting the Lieutenant, asking him this, Sir shall I give it him now? |
A28503 | not, Shall I give him this now? |
A28503 | supper and the glass, and asked me, Sir Shall I give it him now? |
A28503 | to which Weston said, why, know you not what is to be done? |
A28503 | whereat the Lieutenant stepped to him, and asked him what? |
A95750 | & c. did you not make them? |
A95750 | And why so I pray you? |
A95750 | But I pray you tell me know you not Penry? |
A95750 | But all this is nothing to your Booke in particular, what say you to it? |
A95750 | But are you sorry for offending her Majestie and her laws, and be you conten ● ed to amend and to live in obedience as becommeth a good subject? |
A95750 | But how if the Queene doth give it them? |
A95750 | But will you acknowledge your selfe to have offended her Majesty in making this Booke? |
A95750 | But will you do it as you did the last Assises? |
A95750 | Can you tell where Penry is? |
A95750 | Doe you c ● ll the testimony of one being an honest man, and upon his Oath, before the High Commissioners to be nothing, can you answer it? |
A95750 | Had you the allowance of the Bishop of that Diocesse? |
A95750 | Have you been in all these Churches that you can tell so much? |
A95750 | How can a due course of law condemne the innocent? |
A95750 | How can that be? |
A95750 | How doe you know that, have you bin beyond the Seas, to know the greatest number of learned men to be of this judgement? |
A95750 | How long have you bin a ● Newcastle? |
A95750 | How wil ● thou he tried? |
A95750 | I may not do so, you pr ● v ● ke me to it, your Discipline that you stand upon, whereupon is it grounded? |
A95750 | If these things bee not loo ●''t unto in time, what confusion shall wee have in this land shortly? |
A95750 | Is it permitted me by law to answer to those things in particular which are brought to prove this Indictment? |
A95750 | Is this true Mr. Beadle? |
A95750 | Jud ▪ What are your Petitions? |
A95750 | My Lord, it is no standing with him thus, what sayest thou, wilt thou take the oath? |
A95750 | Nay he remained belike with you? |
A95750 | Nay this is but a shift, I will goe further with you, will you but say upon your honestie that you made it not? |
A95750 | Nay will you write thus much unto us, that wee may first see it and commend it to her majestie? |
A95750 | Now I pray you consider this, how can it be? |
A95750 | The day is past, and we must make an end, will you take the Oath? |
A95750 | The words my Lord, I confesse are so, but is the principall intent so? |
A95750 | Then I pray you my L. how many am I by law permitted to challenge? |
A95750 | Then said Mr. Daulton, is not this most evident, what can be plainer then it is? |
A95750 | Then the Iury said, what can we finde? |
A95750 | VVhat say you? |
A95750 | Vdall, I pray your Lordships tell mee one thing, must the judges alwaies give sentence according to the Verdict, or may there not be cause to stay it? |
A95750 | Was there never any that could finde it out before now if it were a truth? |
A95750 | Well ▪ will you submit your self or not? |
A95750 | What calling had you thither? |
A95750 | What can you alleadge more for your selfe? |
A95750 | What cause had you to be so often in his company? |
A95750 | What is it? |
A95750 | What is your Reason? |
A95750 | What say you did you make these bookes, or know you who made them? |
A95750 | What say you? |
A95750 | What was the cause for which you were silenced? |
A95750 | What, you are an Elder are you? |
A95750 | When did you see him? |
A95750 | Where do you finde that there must needs( by the word of God) be two witnesses face to face? |
A95750 | Where have you answered, and in what manner? |
A95750 | Where is that letter? |
A95750 | Where ● i d you see him? |
A95750 | Why dare you not confesse it if you be the author of it? |
A95750 | Why did you not pleade these things to the Iury? |
A95750 | Why went you from Kingston upon Thames? |
A95750 | Why would you cleere your selfe of Martin, and not of these, but that you are guilty herein? |
A95750 | You call it a Demonstration, I pray you what is a Demonstration? |
A95750 | You can take no exceptions against that, and will you say he is not an honest man? |
A95750 | You have heretofore taken it, and why will you not take it now? |
A95750 | Your Lordships know that all the Churches of France, the low Countries, and of Scotland doe maintaine the same? |
A95750 | and marke the words, for you say, you could live so in England: And doth her Majesties Laws allow of Papists? |
A95750 | and you shall see what shall be said unto you? |
A95750 | dare you not stand to your owne doings? |
A95750 | did you make the booke( Vdall) yea or no, what say you to it, w ● ll you be sworne? |
A95750 | let us heare what you can say? |
A95750 | to which Paul answered, I knew not Brethren that he was the high Priest, loe thus did he acknowledge his fault, do you know these things Sirra? |
A95750 | why is not Thompkins here to d ● clare his testimony, and to say what he can? |
A95750 | will you take your oath that you made it not? |
A04286 | 4 What other thing feared Frederick Barbarossa but Excommuniticaon? |
A04286 | And aboue alll, how frankly and freely did I free Recusants of their ordinary payments? |
A04286 | And as for suppressing of the Scriptures how many hundreth yeeres were the people kept in such blindnesse, as these witnesses were almost vnknowne? |
A04286 | And how could all the Apostles haue otherwise vsed all their censures, only in Christs Name, and neuer a word of his Vicar? |
A04286 | And last of all, by what inspiration could he foretell whereupon hee was to bee accused? |
A04286 | And since Ipse dixit; nay, ter dixit, per quem facta sunt omnia, what mortall man dare interprete him otherwise; nay, directly contrary? |
A04286 | And what blasphemous corrupting of Scripture is it, to turne Dominus into Domina throughout the whole Psalmes? |
A04286 | And what is this to say? |
A04286 | But first we must know what kinde of touching of Christs body drew a vertue from it; whether euery touching, or only touching by faith? |
A04286 | But what cause gaue I him to farce his whole booke with iniuries, both against my person and booke? |
A04286 | But who can wonder at this contradiction of himselfe in this point, when his owne great Volumes are so filled with contradictions? |
A04286 | But whose hatred did he feare in this? |
A04286 | But why should I presume any more to interprete Malachy, since it is sufficient that CHRIST himselfe hath interpreted him so? |
A04286 | Did hee not accept of the conditions to poyson the man, and had his pay? |
A04286 | Doeth he that taketh it, promise there to beleeue, or not to beleeue any article of Religion? |
A04286 | For as for the Catholique faith; can there bee one word found in all that Oath, tending or sounding to matter of Religion? |
A04286 | For if he thinke himselfe my lawfull Iudge, wherefore hath he condemned me vnheard? |
A04286 | For what exampl ● is there in all the Scripture, in which disobedi ● nce to the Oath of the King, or want of allegiance is allowed? |
A04286 | Had not wee then, and our Parliament great reason, by this Oath to set a marke of distinction betweene good Subiects and bad? |
A04286 | Haue I euer importuned the Pope with any request for my securitie? |
A04286 | How free& continual accesse, had all rankes& degrees of Papists in my Court& company? |
A04286 | How indifferently did I giue audience, and accesse to both sides, bestowing equally all fauours and honors on both professions? |
A04286 | How many Emperors did the Pope raise warre against in their owne bowels? |
A04286 | How many did I honour with knighthood, of knowen& open Recusants? |
A04286 | I that in the yeere of GOD 84 erected Bishops, and depressed all their popular Paritie, I then being not 18. yeeres of age? |
A04286 | If the Breues[ of Clement] did not exclude mee from the Kingdome, but rather did include me, why did Garnet burne them? |
A04286 | Is not this to confound CHRISTS person with hers? |
A04286 | Or doeth he so much as name a true or a false Church there? |
A04286 | Or haue I either troubled other Christian Princes my friends& allies, to intreat for me at the Popes hand? |
A04286 | Or yet haue I begged from them any aide or assistance for my farther securitie? |
A04286 | Was neuer Chistian Emperour or King afraid of the Popes? |
A04286 | Was not the a Emperour afraid, who b waited bare- footed in the frost and snow three dayes at the Popes gate, before hee could get entrie? |
A04286 | Was not the c Emperour also afraide, d who was driuen to lie agroofe on his belly, and suffer another Pope to tread vpon his necke? |
A04286 | What certaine information had he then receiued vpon the particulars, whereupon hee was to be accused? |
A04286 | What could hee know, that the said Arch- priest was not taken vpon suspicion of his guiltinesse in the Powder- Treason? |
A04286 | What did k Alexander the third write to the Soldan? |
A04286 | What need such wilde racked Commentaries for such three wordes? |
A04286 | Who haue interest, but KINGS, in the withdrawing of true Subiection from Kings? |
A04286 | f Augustine speaking of Iulian, saith, Iulian was an vnbeleeuing Emperour: was he not an Apostata, an Oppressour, and an Idolater? |
A04286 | f Quis me constituit Iudicem super vos? |
A04286 | was it not yours? |
A04286 | why would he not reserue them that I might haue seene them, that so he might haue obtained more fauour at mine hands, for him and his Catholickes? |
A04250 | & c. For will any man, except he bee out of his wits, affirme these things to haue any life or soule? |
A04250 | A little after, Haue not wee power to eate? |
A04250 | Againe, wherefore did his Holines aduise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell? |
A04250 | Am I not by his prayses proclaimed a Tyrant, as it were inebriated with blood of the Saints, and a famous Enginer of torments for my Catholikes? |
A04250 | And how can he, that may be infected with damnable heresie( when himselfe is not alwaies free from heresie) be a iudge of heresie in a King? |
A04250 | And how can the Pope be President in a Council, where himselfe is the partie impleaded? |
A04250 | And to be short, what reason, what equity will beare the children to be punished for the fathers debilitie? |
A04250 | And to giue a little touch vnto matters at home; doth not his Holinesse vnderstand right well the weakenesse of Papists in my Kingdome? |
A04250 | And what may this meaning be, but in plaine tearmes and broad speach, to cal me vsurper and vnlawfull King? |
A04250 | And what needed such terrifying of the Church with vglinesse of schisme, whereof there is neither colourable shew, nor possibility? |
A04250 | And what shall we call this way of depriuation, but spoyling a naked man of his garments, and killing a man alreadie dead? |
A04250 | And what was the issue of the said imputation? |
A04250 | And what would they haue done, if the said Buls had imported sentence of deposition against King Charles? |
A04250 | And who were they but Ecclesiasticall persons? |
A04250 | And will his Holinesse hold them schismatikes, that dissent from his opinion and iudgement in a subiect or cause esteemed problematicall? |
A04250 | Are such prankes to be played by the Pontificiall Bishop? |
A04250 | As for example, to say in forme of question, Whether is there but one God? |
A04250 | As if it should be said, Would they not be stript naked by an other? |
A04250 | But in this example, where is there so much as one word of the Pope, or the deposing of Kings? |
A04250 | But may not his Quoniam, be as fitly applyed to any contagious& inueterate vice of the minde beside heresie? |
A04250 | But shall wee now take some viewe, of the L. Cardinals excuse for this exemplarie fact? |
A04250 | But wherefore? |
A04250 | But whether a King be deposed by that man the Pope, or by that Pope the man, is it not all one? |
A04250 | But who doth not know that a King deposed is no longer King? |
A04250 | But who seeth in all this any sentence of deposition from the Imperial dignity? |
A04250 | But why do I speake so much in the behalfe of the French Protestants? |
A04250 | But with what face can his Lordship brag, that he preuailed with Pope Clement for the Kings absolution? |
A04250 | Did he not yeild this reason? |
A04250 | Doth not his Holinesse neuerthelesse animate my Papists to rebellion, and forbid my Papists to take the oath of allegiance? |
A04250 | Doth not some part of the Spanish Kings greatnesse, consist in creating of his Great? |
A04250 | Doth she, notwithstanding her triumph in the cause, forbeare to participate with all her neighbors in the same Sacraments? |
A04250 | Ego verò haec Dominis meis loquens, quid sum nisi pul vis& vermis? |
A04250 | Falls a priuate person? |
A04250 | Fals a King? |
A04250 | For can any man be so blind and ignorant in the sacred History, to beleeue the Prophets of Israel established, or sacred the Kings of Syria? |
A04250 | For how could Rehoboam, before he was made King, be depriued of the Kingdome? |
A04250 | For how doth all this touch or come neere the question? |
A04250 | For in hereditarie Kingdoms, who is the Kings lawfull successor, but his sonne? |
A04250 | For may not Prelates be obeyed and honoured, without Kings be deposed? |
A04250 | For what cause? |
A04250 | For what colour of reason can be giuen, for making the Pope Lord of the whole, and not of the parts? |
A04250 | For what purpose? |
A04250 | Had it not beene a trimme deuice in their times, to say, that as Esay and as Daniel they might haue sunke into heresie, but not as Prophets? |
A04250 | Hath a King millions of subiects? |
A04250 | Hath a priuate person a trayne of seruants? |
A04250 | Hath not his Lordship now graced me with goodly testimonialls of prayse and commendation? |
A04250 | Hath shee now lesse beautie, lesse glory, lesse peace and prosperitie, since she lately fell to bicker and contend with the Pope? |
A04250 | Haue not Popes forged a donation of Constantine, of purpose to blot out all memory of Pepins and Charlemaignes donation? |
A04250 | Haue they not by their infinite exactions, robbed and scoured the Kingdome of all their treasure? |
A04250 | Haue they not vexed and troubled the State? |
A04250 | How many massacres, how many desolations of cities and townes, how many bloody battels ensued thereupon? |
A04250 | How so? |
A04250 | How then? |
A04250 | If Prelates preach the doctrine of the Gospell, will they in the pulpit stirre vp subiects to rebell against Kings? |
A04250 | In temporall matters, how can one be Soveraigne, that may be fleeced of all his temporalties by any superiour power? |
A04250 | In what age beganne the Pope to practise this power? |
A04250 | Iohn, and Henry III? |
A04250 | Is it credible, that he hath giuen them a sword to be kept in the scabbard, without drawing once in a thousand yeeres? |
A04250 | Is it not also the generall beleefe of that Order, that Clerics are exempted from the condition of Subiects to the King? |
A04250 | Is it not possible, that calumniations whereby a credulous Pope hath beene seduced, may in like manner deceiue some great part of a credulous people? |
A04250 | Is it not possible, that his Holinesse will not rest in the remonstrances of the French,& will yet further pursue his cause? |
A04250 | Is it possible that his Lordship can speake and vtter these words according to the inward perswasion of his heart? |
A04250 | Is it possible, that in the very heart and head Citie of France, a spirit& tongue so licentious can be brooked? |
A04250 | Is not a sword also without life and soule? |
A04250 | Is this an act of Holinesse, to set a Kingdome on fire by the flaming brands of sedition? |
A04250 | Let her be plumed and bereft of her feathers; what owle, what iacke- daw more ridiculous, more without all pleasant fashion? |
A04250 | Might not euen the meanest of the people vse the same tenour of words, and say? |
A04250 | Nay; is not here offered vnto me a dart out of the L. Cardinals armorie, to cast at himselfe? |
A04250 | Of Holland, Zeland, and Friseland, what need I speake? |
A04250 | Or why shall it be counted follie, to leaue a sword in the hand of a mad Bedlam? |
A04250 | Paul said to the Corinthians, Know ye not that we shall iudge the Angels? |
A04250 | Shall I bee drag''d to prison or to death? |
A04250 | Shall a stranger be preferred by the Pope? |
A04250 | Shall not a sinner be quitted of his faults, except his Pastor turne robber, and one that goeth about to get a booty? |
A04250 | Shall not the people? |
A04250 | Shall the sonne himselfe? |
A04250 | The Greek Emperour was excommunicated by Pope Symmachus: who knowes whether that be true or forged? |
A04250 | To what end all this? |
A04250 | To what purpose is this example? |
A04250 | True it is, the Imperiall Crowne was then set on Charlemaynes head by Leo the Pope: did Leo therefore giue him the Empire? |
A04250 | Very good: I demand then vpon the matter, wherefore the Pope doth not instruct and reforme the man? |
A04250 | Was not Guignard a Iesuit? |
A04250 | Was not Iohn Chastel brought vp in the same schoole? |
A04250 | Was not he that killed the forenamed King, was not he one of the Clergie? |
A04250 | Were not the Kings of France, driuen to stoppe their violent courses by the pragmaticall sanction? |
A04250 | Were they not a kind of naked and bare people, of small value, before God lighted the torch of the Gospel, and aduanced it in those Nations? |
A04250 | What a shame, what a reproach is this? |
A04250 | What fowle is more beautifull then the peacocke? |
A04250 | What hee neuer conferred, by what right or power can hee claime to take away? |
A04250 | What is the difference between these two? |
A04250 | What need they to conceale their names in that regard? |
A04250 | What need they to disclaime the credit of such a worthy act? |
A04250 | What needes any man to be instructed in this doctrine? |
A04250 | What was the cause? |
A04250 | What were the heads, the chiefe promoters, the complices of the powder- conspiracie in my Kingdom? |
A04250 | What, did the French in those dayes beleeue, the Church was then swallowed vp, and no where visible or extant in the world? |
A04250 | What, for kindling coales of questions and controuersies about Religion? |
A04250 | What, shall so great blasphemy( as it were) of the Kings freehold, be powred forth in so honourable an assembly, without punishment or fyne? |
A04250 | What? |
A04250 | What? |
A04250 | When beganne this Papall power? |
A04250 | Wherefore did not his Holinesse publish some Lawe or Pontificiall decree, to prouide for the securitie of Kings in time to come? |
A04250 | Who knowes not how great an offence, how heinous a crime it is to quarter, not Iesus Christs coat, but his body, which is the Church? |
A04250 | Who lets, what hinders this place from fitting the Pope? |
A04250 | Who seeth not here how great indignitie is offered to me a Christian King? |
A04250 | Who seeth not here into what pickle the French cause is brought by this meanes? |
A04250 | Who shall succeed in the deposed Kings place? |
A04250 | Why so? |
A04250 | Wil he yet hold the sterne of his Royall estate? |
A04250 | Will they keepe their Soueraigntie in safetie for euer? |
A04250 | declared in his proud letters all those to be heretickes, that dare vndertake to affirme, the collating of Prebends appertaineth to the King? |
A04250 | doth she liue in schisme with all the rest of the Romane Church? |
A04250 | for making him Lord of the forrest in grosse, and not of the trees in parcell? |
A04250 | for making him Lord of the whole house, and not of the parlour or the dining chamber? |
A04250 | haue they not whetted the sonnes of Lewis the Courteous against their owne Father, whose life was a pattern and example of innocencie? |
A04250 | how full of scandall? |
A04250 | how is it in these daies filthily prophaned? |
A04250 | how is it now derided and scoffed? |
A04250 | how long, the Maiestie of God in their person and Royall Maiestie to bee so notoriously vilified, so dishonourably trampled vnder foote? |
A04250 | how much are you disparaged? |
A04250 | how much more then the things that pertaine vnto this life? |
A04250 | in how hard, in how miserable a state doe they stand? |
A04250 | is a King deposed? |
A04250 | is he not deposed? |
A04250 | or wherefore the man doth not require the Popes instructions? |
A04250 | or, Whether is man a creature indued with reason? |
A04250 | should shee not be in a very wise and warme taking? |
A04250 | since she hath plumed and shaked his Temporall dominion? |
A04250 | since shee hath wrung out of the Popes hand, the one of his two swords? |
A04250 | so good a King and Father of his Countrey, was put downe by Iulius the II? |
A04250 | to wit, because he had beene armed with instruction of musket proofe in the case, before he made passage ouer from the Low Countries? |
A04250 | were they not Ecclesiastics? |
A04250 | what can this be else, but heaping of robbery vpon fraud, and impiety vpon robbery? |
A04250 | what infamous act had they done? |
A04250 | what infernall gulph hath disgorged this law out of the darkest and obscurest dennes? |
A04250 | what prophane and irreligious crime had they committed? |
A04250 | what, without any contradiction for the Kings right, and on the Kings behalfe? |
A04250 | wherefore doe you incraach and intrude vpon an others limits? |
A04250 | wherefore shal the sacred heads of Kings be more churlishly, vnciuilly, and rigorously handled, then the hoods of the meanest people? |
A04250 | wherefore takes he more vpon him ouer Kings, then ouer priuate persons? |