This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
as soon as | 22 |
of the gods | 20 |
in the same | 19 |
by no means | 17 |
the midst of | 17 |
that you may | 17 |
why do you | 15 |
on account of | 15 |
the son of | 15 |
a man of | 13 |
is to be | 13 |
i will not | 13 |
what is the | 12 |
in this manner | 12 |
at the same | 12 |
the same manner | 12 |
out of the | 12 |
do you think | 12 |
to the gods | 12 |
in the midst | 12 |
the same time | 12 |
that i may | 12 |
a mind to | 11 |
you do not | 11 |
i do not | 11 |
that you are | 10 |
you will be | 10 |
can not be | 10 |
what shall i | 10 |
be able to | 10 |
as long as | 9 |
if any one | 9 |
the campus martius | 9 |
on the other | 9 |
in such a | 9 |
of the sea | 9 |
in the morning | 9 |
wo nt to | 9 |
you are in | 9 |
as you are | 9 |
i am in | 9 |
will not be | 9 |
each of them | 8 |
and of the | 8 |
the wise man | 8 |
let there be | 8 |
any one should | 8 |
of the earth | 8 |
if you will | 8 |
if you are | 8 |
if any person | 8 |
with regard to | 8 |
the roman people | 8 |
when i am | 8 |
there is no | 8 |
together with the | 8 |
part of the | 8 |
to be the | 8 |
when you are | 8 |
not to be | 7 |
i am a | 7 |
out of a | 7 |
it is not | 7 |
the love of | 7 |
in the first | 7 |
that i am | 7 |
of the city | 7 |
i am not | 7 |
if any thing | 7 |
son of the | 7 |
to the roman | 7 |
of the world | 7 |
the gods have | 7 |
nor does the | 7 |
such a manner | 7 |
you in the | 7 |
nor do the | 7 |
if you would | 7 |
the time of | 7 |
let him be | 7 |
by means of | 7 |
he who is | 7 |
why should i | 7 |
you shall be | 7 |
of the lyre | 7 |
add to this | 7 |
soon as he | 7 |
in the world | 6 |
the sound of | 6 |
would you have | 6 |
if a man | 6 |
the number of | 6 |
do you not | 6 |
you will not | 6 |
to have been | 6 |
after he had | 6 |
you may be | 6 |
worthy to be | 6 |
an end to | 6 |
and at the | 6 |
in the woods | 6 |
and of a | 6 |
of the two | 6 |
ought to be | 6 |
the first place | 6 |
the father of | 6 |
there is a | 6 |
the name of | 6 |
as it is | 6 |
of such a | 6 |
this is the | 6 |
as i was | 6 |
that i should | 6 |
the power of | 6 |
as much as | 6 |
of the roman | 6 |
him in the | 6 |
as often as | 6 |
one of the | 6 |
have a mind | 6 |
to any one | 6 |
it is a | 6 |
of the people | 6 |
in dread of | 6 |
same manner as | 6 |
father of the | 6 |
the sons of | 6 |
as i am | 6 |
an object of | 6 |
a few words | 6 |
that which is | 6 |
the consulship of | 5 |
but if you | 5 |
if you can | 5 |
who does not | 5 |
it is of | 5 |
which is not | 5 |
the blood of | 5 |
it is in | 5 |
in the country | 5 |
at any time | 5 |
you may not | 5 |
in a state | 5 |
the will of | 5 |
on this account | 5 |
i may not | 5 |
let it be | 5 |
for you to | 5 |
nor does he | 5 |
the man of | 5 |
a long while | 5 |
that he was | 5 |
when you have | 5 |
that he may | 5 |
that he had | 5 |
a certain person | 5 |
lest you should | 5 |
though you are | 5 |
that he might | 5 |
the other hand | 5 |
in order to | 5 |
midst of the | 5 |
down to the | 5 |
there are some | 5 |
by all the | 5 |
as far as | 5 |
this is a | 5 |
it is your | 5 |
if they were | 5 |
the ground with | 5 |
to be a | 5 |
for a long | 5 |
if you do | 5 |
in the city | 5 |
if you had | 5 |
a state of | 5 |
i was the | 5 |
do not you | 5 |
the cause of | 5 |
while it is | 5 |
and the public | 5 |
sound of the | 5 |
through the midst | 5 |
when he had | 5 |
when i was | 5 |
and to have | 5 |
of your own | 5 |
you are not | 5 |
if he had | 5 |
account of the | 5 |
make use of | 5 |
he would have | 5 |
in the earth | 5 |
for it is | 5 |
it will be | 5 |
while i am | 5 |
as well as | 5 |
a match for | 5 |
in what manner | 5 |
as if they | 5 |
but it is | 5 |
in the manner | 5 |
the character of | 5 |
he who has | 5 |
that you would | 5 |
for the future | 5 |
to the purpose | 5 |
now and then | 5 |
with a long | 5 |
what would you | 5 |
to the skies | 5 |
the manner of | 5 |
are to be | 5 |
the same man | 5 |
i should be | 5 |
side of the | 5 |
but what is | 5 |
if i have | 4 |
there is some | 4 |
i shall be | 4 |
the rest of | 4 |
i have a | 4 |
a good and | 4 |
if i am | 4 |
the walls of | 4 |
every thing that | 4 |
how much more | 4 |
because it is | 4 |
in proportion to | 4 |
is said to | 4 |
is wo nt | 4 |
why do we | 4 |
of a man | 4 |
that he would | 4 |
i would not | 4 |
give credit to | 4 |
shall be a | 4 |
to the poor | 4 |
you shall not | 4 |
what it is | 4 |
there was a | 4 |
this kind of | 4 |
in my opinion | 4 |
at the very | 4 |
are obliged to | 4 |
the house of | 4 |
the gifts of | 4 |
of the great | 4 |
is afraid to | 4 |
to you in | 4 |
if you were | 4 |
the sight of | 4 |
the groves of | 4 |
in your power | 4 |
in the deep | 4 |
of the arabians | 4 |
upon the stage | 4 |
the appearance of | 4 |
are you going | 4 |
you will say | 4 |
lest he should | 4 |
the dominions of | 4 |
to such a | 4 |
with a large | 4 |
in a word | 4 |
the art of | 4 |
as they are | 4 |
there is nothing | 4 |
along with them | 4 |
the roman youth | 4 |
of the mind | 4 |
to have a | 4 |
upon the earth | 4 |
as if you | 4 |
me in a | 4 |
with a few | 4 |
of a friend | 4 |
he had been | 4 |
be fond of | 4 |
in their senses | 4 |
know how to | 4 |
to the end | 4 |
added to the | 4 |
that i was | 4 |
take care of | 4 |
as if it | 4 |
it has been | 4 |
i did not | 4 |
the composition of | 4 |
if he be | 4 |
if i were | 4 |
what do you | 4 |
at the time | 4 |
the study of | 4 |
you must not | 4 |
that it is | 4 |
if it be | 4 |
if he shall | 4 |
but when the | 4 |
just as if | 4 |
is a great | 4 |
you are the | 4 |
for my part | 4 |
even in the | 4 |
afraid of the | 4 |
in the consulship | 4 |
of the first | 4 |
land and sea | 4 |
account of his | 4 |
there be any | 4 |
to whom the | 4 |
be in the | 4 |
the middle of | 4 |
to be reckoned | 4 |
to be in | 4 |
the race of | 4 |
and more than | 4 |
to be celebrated | 4 |
not in the | 4 |
be esteemed a | 4 |
away from him | 4 |
by what means | 4 |
i have no | 4 |
since you are | 4 |
and to the | 4 |
with more propriety | 4 |
such is the | 4 |
is not to | 4 |
to make a | 4 |
said to have | 4 |
it is to | 4 |
to be sure | 4 |
such as may | 4 |
the time that | 4 |
you have me | 4 |
the dominion of | 4 |
a great deal | 4 |
the death of | 4 |
my power to | 4 |
the destruction of | 4 |
but if a | 4 |
hundred thousand sesterces | 4 |
that i might | 4 |
it was not | 4 |
i can not | 4 |
a prospect of | 4 |
to this effect | 4 |
the use of | 4 |
to be called | 4 |
if i can | 4 |
the south wind | 4 |
those things which | 4 |
with a little | 4 |
he is a | 4 |
and all the | 4 |
be ashamed of | 4 |
it will not | 4 |
the hands of | 4 |
to go to | 4 |
soon as the | 4 |
which had been | 4 |
he will not | 4 |
the temples of | 4 |
in my power | 4 |
may not be | 4 |
a long time | 4 |
but he is | 4 |
at one time | 4 |
temples of the | 4 |
put an end | 4 |
is by no | 4 |
that he is | 4 |
that of a | 4 |
at length the | 4 |
the look of | 4 |
of his own | 4 |
the praises of | 4 |
of every thing | 4 |
you have a | 4 |
nor did the | 4 |
if you should | 4 |
to what purpose | 4 |
you can not | 4 |
of the heavens | 4 |
nor will i | 4 |
of the vulgar | 4 |
are in dread | 4 |
me to be | 4 |
wise and good | 3 |
a better man | 3 |
as they report | 3 |
or any other | 3 |
the first that | 3 |
in the tiber | 3 |
he has a | 3 |
on that account | 3 |
any thing should | 3 |
great majority of | 3 |
to the great | 3 |
an enemy to | 3 |
though he is | 3 |
back again to | 3 |
those of the | 3 |
campus martius and | 3 |
means of which | 3 |
against his will | 3 |
when they are | 3 |
take a delight | 3 |
and that you | 3 |
who can write | 3 |
it is fitting | 3 |
was obliged to | 3 |
who governs the | 3 |
with impunity to | 3 |
with their nails | 3 |
gifts of the | 3 |
by and by | 3 |
to sing of | 3 |
or whether the | 3 |
and that i | 3 |
match for the | 3 |
over and over | 3 |
every kind of | 3 |
composition of verses | 3 |
it in the | 3 |
so that he | 3 |
you in my | 3 |
the approach of | 3 |
which he has | 3 |
may the gods | 3 |
the favor of | 3 |
it in my | 3 |
lay aside his | 3 |
of the ancient | 3 |
dread of you | 3 |
hands of the | 3 |
in need of | 3 |
neither is it | 3 |
it is well | 3 |
blood of a | 3 |
a poor man | 3 |
shall i do | 3 |
only to be | 3 |
end to your | 3 |
what you have | 3 |
a good man | 3 |
them with a | 3 |
along with him | 3 |
descended from a | 3 |
if you choose | 3 |
i might not | 3 |
the life of | 3 |
the management of | 3 |
or as a | 3 |
when i have | 3 |
be given to | 3 |
the subject of | 3 |
reported to have | 3 |
the bottom of | 3 |
for i am | 3 |
and i will | 3 |
that are not | 3 |
martius and the | 3 |
be wanting to | 3 |
in my own | 3 |
shall not be | 3 |
he in his | 3 |
little and little | 3 |
it is my | 3 |
is in the | 3 |
with him in | 3 |
while he was | 3 |
should have a | 3 |
to his friends | 3 |
not how to | 3 |
to play at | 3 |
yield to the | 3 |
able to distinguish | 3 |
shall i be | 3 |
as he is | 3 |
you not perceive | 3 |
the better of | 3 |
to take care | 3 |
wife with a | 3 |
any one with | 3 |
i may be | 3 |
be mindful to | 3 |
the names of | 3 |
knows not how | 3 |
if there be | 3 |
were to give | 3 |
he that is | 3 |
up in a | 3 |
if he has | 3 |
is able to | 3 |
free from the | 3 |
you that are | 3 |
who is now | 3 |
is the difference | 3 |
by land and | 3 |
the temple of | 3 |
of the gifts | 3 |
you are so | 3 |
wanting to the | 3 |
trample upon the | 3 |
they began to | 3 |
in a better | 3 |
in your way | 3 |
and the temples | 3 |
the roman affairs | 3 |
would you be | 3 |
no more than | 3 |
to the bottom | 3 |
you have made | 3 |
in an instant | 3 |
to be avoided | 3 |
not afraid to | 3 |
do you hesitate | 3 |
things which you | 3 |
is in your | 3 |
and every thing | 3 |
will visit the | 3 |
for this purpose | 3 |
in his senses | 3 |
but he who | 3 |
of the campus | 3 |
the yellow tiber | 3 |
the writing of | 3 |
every thing to | 3 |
on to the | 3 |
the rich man | 3 |
what are you | 3 |
and that he | 3 |
and with an | 3 |
as it were | 3 |
both to the | 3 |
but at the | 3 |
the city of | 3 |
as you please | 3 |
of a life | 3 |
or if he | 3 |
one who is | 3 |
and as a | 3 |
character of a | 3 |
acquainted with the | 3 |
that no other | 3 |
while you are | 3 |
to drink out | 3 |
stand in need | 3 |
the title of | 3 |
an air of | 3 |
to produce the | 3 |
whom i would | 3 |
how do you | 3 |
it had been | 3 |
so do you | 3 |
such a degree | 3 |
on the same | 3 |
not without the | 3 |
of the civil | 3 |
is the will | 3 |
the gods above | 3 |
but i was | 3 |
so as to | 3 |
the houses of | 3 |
he shall be | 3 |
will come to | 3 |
how does he | 3 |
and the ancient | 3 |
the works of | 3 |
that have been | 3 |
and the whole | 3 |
enemy to the | 3 |
but i have | 3 |
are wo nt | 3 |
he to be | 3 |
who delights in | 3 |
whether it be | 3 |
i am ashamed | 3 |
such a one | 3 |
happen to be | 3 |
to take the | 3 |
be willing to | 3 |
conjure thee by | 3 |
i shall say | 3 |
nothing at all | 3 |
the rage of | 3 |
on a sudden | 3 |
more than enough | 3 |
neither does he | 3 |
wise man is | 3 |
some time ago | 3 |
is there a | 3 |
dread of the | 3 |
i conjure thee | 3 |
will you not | 3 |
the man who | 3 |
over the stage | 3 |
at the bar | 3 |
is of no | 3 |
the rising of | 3 |
delight in the | 3 |
the north wind | 3 |
who then is | 3 |
nor shall you | 3 |
after the manner | 3 |
upon the stomach | 3 |
who is a | 3 |
in the sea | 3 |
out in a | 3 |
i beseech you | 3 |
while caesar is | 3 |
propitious to the | 3 |
to give a | 3 |
of no consequence | 3 |
often in the | 3 |
at that time | 3 |
i will sing | 3 |
the affairs of | 3 |
and i am | 3 |
friend in power | 3 |
on every side | 3 |
now it is | 3 |
tables of the | 3 |
the condition of | 3 |
of service to | 3 |
season of the | 3 |
in the campus | 3 |
you must restore | 3 |
a man happy | 3 |
have a care | 3 |
what can i | 3 |
are you ignorant | 3 |
nor is there | 3 |
of a great | 3 |
of a better | 3 |
we will go | 3 |
the beginning of | 3 |
fear of the | 3 |
with his teeth | 3 |
to live in | 3 |
than he who | 3 |
the duties of | 3 |
to give them | 3 |
which you may | 3 |
neither does the | 3 |
under the same | 3 |
in the play | 3 |
i will visit | 3 |
by any means | 3 |
and the same | 3 |
with what a | 3 |
at this time | 3 |
in like manner | 3 |
the battle of | 3 |
because you are | 3 |
me in the | 3 |
to carry it | 3 |
and by the | 3 |
began to be | 3 |
of the woods | 3 |
along with it | 3 |
and the other | 3 |
i should not | 3 |
that i had | 3 |
a woman of | 3 |
that i have | 3 |
use of the | 3 |
way of thinking | 3 |
find fault with | 3 |
the laws and | 3 |
was wo nt | 3 |
i have lived | 3 |
the god of | 3 |
when it is | 3 |
of the enemy | 3 |
the tables of | 3 |
of a poet | 3 |
you with a | 3 |
with a great | 3 |
how much better | 3 |
to lay aside | 3 |
for he is | 3 |
the same things | 3 |
be called a | 3 |
had not the | 3 |
the waters of | 3 |
the gods of | 3 |
which is the | 3 |
of the day | 3 |
the secrets of | 3 |
with the hard | 3 |
be it so | 3 |
to be of | 3 |
and to be | 3 |
and the moon | 3 |
agreeable to the | 3 |
be the first | 3 |
i have not | 3 |
is not the | 3 |
of the tuscan | 3 |
we do not | 3 |
in love with | 3 |
i was afraid | 3 |
whether he is | 3 |
one of them | 3 |
of the youths | 3 |
there be a | 3 |
that no one | 3 |
as they say | 3 |
by little and | 3 |
in war and | 3 |
and is afraid | 3 |
at the approach | 3 |
better than a | 3 |
city to the | 3 |
together with your | 3 |
regard to the | 3 |
preferable to the | 3 |
out of my | 3 |
the east wind | 3 |
nor would i | 3 |
down from the | 3 |
as i have | 3 |
to every one | 3 |
of the law | 3 |
of the mountains | 3 |
is reported to | 3 |
and the river | 3 |
if it is | 3 |
to no purpose | 3 |
of all the | 3 |
by whom the | 3 |
of her own | 3 |
there are certain | 3 |
the heirs of | 3 |
the tuscan shore | 3 |
to me the | 3 |
the other side | 3 |
even at this | 3 |
by the hands | 3 |
the hope of | 3 |
cause of the | 3 |
at a distance | 3 |
who has been | 3 |
drink out of | 3 |
an old man | 3 |
to be too | 3 |
nor is it | 3 |
whither are you | 3 |
wanting to myself | 3 |
is not a | 3 |
do not know | 3 |
of my own | 3 |
which you are | 3 |
such a man | 3 |
and in a | 3 |
if he could | 3 |
you in a | 3 |
instead of a | 3 |
i am afraid | 3 |
the point of | 3 |
to me in | 3 |
those that are | 3 |
to those who | 3 |
manner of the | 3 |
whether he should | 3 |
of the trojan | 3 |
from the time | 3 |
to him in | 3 |
that you should | 3 |
if you have | 3 |
of the invincible | 3 |
the command of | 3 |
the dye of | 3 |
together with all | 3 |
you are at | 3 |
from the crowd | 3 |
it is worth | 3 |
which is to | 3 |
there is another | 3 |
more than once | 3 |
men in the | 3 |
return to the | 3 |
the offspring of | 3 |
he will be | 3 |
of the deep | 3 |
had a mind | 3 |
the ears of | 3 |
death of the | 3 |
the gods with | 3 |
so may the | 3 |
and such as | 3 |
i could wish | 3 |
the feet of | 2 |
be celebrated by | 2 |
beloved by the | 2 |
and the noble | 2 |
applause of the | 2 |
you laugh at | 2 |
the last of | 2 |
you to your | 2 |
to any man | 2 |
you have seen | 2 |
the concealed hook | 2 |
you will seek | 2 |
of the dog | 2 |
could wish that | 2 |
who beheld unmoved | 2 |
a delight to | 2 |
an admirer of | 2 |
in a passion | 2 |
which you extol | 2 |
he is ambitious | 2 |
might not be | 2 |
a private person | 2 |
for the roman | 2 |
is it to | 2 |
thou shalt lead | 2 |
are fond of | 2 |
the shining cyclades | 2 |
for neither does | 2 |
i will attend | 2 |
for me to | 2 |
if you take | 2 |
much as you | 2 |
there was no | 2 |
you could not | 2 |
to all the | 2 |
from a smart | 2 |
was a boy | 2 |
of augustus caesar | 2 |
and the people | 2 |
to break through | 2 |
the fear of | 2 |
that for the | 2 |
conjunction with the | 2 |
you think i | 2 |
hence it is | 2 |
be expiated by | 2 |
but i shall | 2 |
to be taught | 2 |
to take a | 2 |
if haply you | 2 |
am a good | 2 |
so much as | 2 |
and not to | 2 |
ordered me to | 2 |
of those who | 2 |
fit for the | 2 |
with thee i | 2 |
it is reported | 2 |
and then i | 2 |
what she has | 2 |
that laws were | 2 |
is not afraid | 2 |
up my nose | 2 |
into a bird | 2 |
of a country | 2 |
and the majestic | 2 |
it is an | 2 |
what does not | 2 |
your while to | 2 |
the fleeting hour | 2 |
claudius tiberius nero | 2 |
in my senses | 2 |
he will make | 2 |
as the clear | 2 |
the rapid aufidus | 2 |
and the votive | 2 |
the decrees of | 2 |
he is in | 2 |
is a good | 2 |
on the lyre | 2 |
right and wrong | 2 |
be of no | 2 |
can never return | 2 |
by how much | 2 |
man who is | 2 |
to the rich | 2 |
a rapid river | 2 |
whether i am | 2 |
made a jest | 2 |
would have it | 2 |
more agreeable to | 2 |
is a foolish | 2 |
one time a | 2 |
get the better | 2 |
when you shall | 2 |
and the smell | 2 |
man can be | 2 |
the language of | 2 |
recorded to have | 2 |
in a day | 2 |
come to the | 2 |
of a short | 2 |
which can not | 2 |
the roman knights | 2 |
when any one | 2 |
were not the | 2 |
different from the | 2 |
long as i | 2 |
be given you | 2 |
such as are | 2 |
from their labors | 2 |
kind of satiric | 2 |
which he had | 2 |
hand and your | 2 |
if i could | 2 |
is difficult to | 2 |
salubrious to the | 2 |
art ready to | 2 |
that he who | 2 |
my friend in | 2 |
of the crowd | 2 |
shall not render | 2 |
the great gods | 2 |
what a noise | 2 |
the way to | 2 |
the gravity of | 2 |
lest i should | 2 |
in the sicilian | 2 |
the appian way | 2 |
any thing of | 2 |
of this sort | 2 |
only are happy | 2 |
there be no | 2 |
into the city | 2 |
am in my | 2 |
have heard my | 2 |
man from the | 2 |
how i could | 2 |
sup together on | 2 |
with my own | 2 |
better part of | 2 |
nor let a | 2 |
to the present | 2 |
he who desires | 2 |
of my affairs | 2 |
be unwilling to | 2 |
use of your | 2 |
turn pale with | 2 |
beyond proper bounds | 2 |
to virgil the | 2 |
than those that | 2 |
that i could | 2 |
the carpathian sea | 2 |
reduced to a | 2 |
be enrolled among | 2 |
the want of | 2 |
to return to | 2 |
of the waves | 2 |
the land of | 2 |
nothing but the | 2 |
use a little | 2 |
the light to | 2 |
a hogshead of | 2 |
would have been | 2 |
you that i | 2 |
those who have | 2 |
your mother with | 2 |
from a moderate | 2 |
is he to | 2 |
the shores of | 2 |
instructed us in | 2 |
be celebrated in | 2 |
who is just | 2 |
a youth of | 2 |
not wanting to | 2 |
is recorded to | 2 |
to maecenas he | 2 |
with such a | 2 |
after he has | 2 |
formidable for thy | 2 |
caesar is in | 2 |
you should have | 2 |
and good man | 2 |
discover to me | 2 |
is in dread | 2 |
not do it | 2 |
must restore to | 2 |
is preferable to | 2 |
the protection of | 2 |
it in his | 2 |
in the year | 2 |
in money put | 2 |
than that which | 2 |
worthy of a | 2 |
waters of the | 2 |
without a portion | 2 |
would have had | 2 |
come to an | 2 |
the sentiments of | 2 |
brought upon the | 2 |
more fleet than | 2 |
to be burned | 2 |
i could be | 2 |
nothing to the | 2 |
put to the | 2 |
man of sense | 2 |
by this means | 2 |
cut with the | 2 |
in the plains | 2 |
to be sought | 2 |
while he is | 2 |
flocks and the | 2 |
in my turn | 2 |
earth with their | 2 |
credit to the | 2 |
to the brim | 2 |
i amuse myself | 2 |
the folly of | 2 |
herself on jason | 2 |
prospect of the | 2 |
shall trample upon | 2 |
give an air | 2 |
boys and girls | 2 |
deserving to be | 2 |
to write verses | 2 |
as if i | 2 |
to be ranked | 2 |
are the meadows | 2 |
so that there | 2 |
restore to me | 2 |
in the public | 2 |
of a general | 2 |
gods have done | 2 |
of his country | 2 |
the violent south | 2 |
to albius tibullus | 2 |
to be termed | 2 |
of the spring | 2 |
a jest of | 2 |
and where the | 2 |
no one can | 2 |
how to use | 2 |
of a harlot | 2 |
the courage to | 2 |
tract of land | 2 |
of the frost | 2 |
has terrified the | 2 |
beg to know | 2 |
or at least | 2 |
such is your | 2 |
he have a | 2 |
in the most | 2 |
course of life | 2 |
dreaded by the | 2 |
the palatine apollo | 2 |
content with his | 2 |
of a guardian | 2 |
mind to be | 2 |
is my pleasure | 2 |
to the ground | 2 |
with whom i | 2 |
should be a | 2 |
and the forum | 2 |
it is no | 2 |
me with your | 2 |
am desirous of | 2 |
to the best | 2 |
which you do | 2 |
are afraid of | 2 |
while you may | 2 |
with an impious | 2 |
which of the | 2 |
that part of | 2 |
comes it to | 2 |
there have been | 2 |
with which the | 2 |
in my way | 2 |
whom i have | 2 |
of the empire | 2 |
the prayers of | 2 |
very boys and | 2 |
of their own | 2 |
having revenged herself | 2 |
but if he | 2 |
entered into a | 2 |
afraid of being | 2 |
me in so | 2 |
support the weight | 2 |
as not to | 2 |
me with a | 2 |
in the streets | 2 |
of the poet | 2 |
with many a | 2 |
his life in | 2 |
and the race | 2 |
to the empty | 2 |
entreated by our | 2 |
the daughters of | 2 |
the banquets of | 2 |
this too is | 2 |
to come hither | 2 |
the achievements of | 2 |
would there have | 2 |
the boar in | 2 |
to make an | 2 |
young men and | 2 |
as if the | 2 |
the aid of | 2 |
great part of | 2 |
the whole city | 2 |
it by your | 2 |
by the elbow | 2 |
or whether you | 2 |
sovereign of the | 2 |
reduced to ashes | 2 |
upon the whole | 2 |
than it is | 2 |
keep a man | 2 |
of satiric writing | 2 |
the battles of | 2 |
that man shall | 2 |
in want of | 2 |
to the duties | 2 |
to whom i | 2 |
god of triumph | 2 |
to a few | 2 |
for the present | 2 |
the lofty pine | 2 |
rank me among | 2 |
that is a | 2 |
rest of the | 2 |
their young ones | 2 |
what then did | 2 |
should take a | 2 |
you wish for | 2 |
of five years | 2 |
of the samnites | 2 |
shall one day | 2 |
removed from the | 2 |
are not able | 2 |
same way as | 2 |
the owner of | 2 |
were you to | 2 |
of the winds | 2 |
why do not | 2 |
this is our | 2 |
need of a | 2 |
it sufficient to | 2 |
the very time | 2 |
than if he | 2 |
snatched from the | 2 |
be any one | 2 |
of the trumpet | 2 |
for the prize | 2 |
happens that one | 2 |
the daughter of | 2 |
also shall be | 2 |
lead the life | 2 |
he has terrified | 2 |
sire of pelops | 2 |
in the shady | 2 |
the verdant vine | 2 |
his perfumed locks | 2 |
to get away | 2 |
and now the | 2 |
either because they | 2 |
the faults of | 2 |
for the great | 2 |
the tribe of | 2 |
to you to | 2 |
content with a | 2 |
the food of | 2 |
in the race | 2 |
not long ago | 2 |
different from this | 2 |
of all men | 2 |
have been built | 2 |
and the sons | 2 |
on the ground | 2 |
the measures of | 2 |
of the grecian | 2 |
often as the | 2 |
in their hands | 2 |
to speak in | 2 |
period to the | 2 |
or do you | 2 |
you with the | 2 |
a tedious war | 2 |
my hair with | 2 |
in which i | 2 |
give laws to | 2 |
will commit no | 2 |
in the river | 2 |
to a woman | 2 |
do you know | 2 |
nor are the | 2 |
of a judge | 2 |
that in the | 2 |
but not to | 2 |
by the greeks | 2 |
is not every | 2 |
the office of | 2 |
of the muses | 2 |
every now and | 2 |
quirks of the | 2 |
of the theban | 2 |
and if you | 2 |
in a clear | 2 |
and may no | 2 |
with their hands | 2 |
an avenger of | 2 |
a right manner | 2 |
the troops of | 2 |
but as for | 2 |
nor does she | 2 |
a manner as | 2 |
bring back the | 2 |
him immortal by | 2 |
doomed to death | 2 |
the time the | 2 |
to the lyre | 2 |
of the moorish | 2 |
it is difficult | 2 |
what is it | 2 |
all the other | 2 |
by his own | 2 |
to contend in | 2 |
middle of the | 2 |
he will lop | 2 |
what is said | 2 |
the bull with | 2 |
upon himself in | 2 |
he would not | 2 |
it is sufficient | 2 |
my father was | 2 |
of the house | 2 |
the picenian apples | 2 |
out for a | 2 |
to live with | 2 |
to the italian | 2 |
and the trojan | 2 |
are about to | 2 |
at these words | 2 |
in relation to | 2 |
either in the | 2 |
it is right | 2 |
and what to | 2 |
in whatever place | 2 |
or the lake | 2 |
what is my | 2 |
you stand in | 2 |
was to be | 2 |
i wish that | 2 |
three years old | 2 |
in the heavens | 2 |
though you be | 2 |
to that of | 2 |
as it did | 2 |
by the supreme | 2 |
those with whom | 2 |
in your absence | 2 |
to me by | 2 |
ashes of your | 2 |
lot of all | 2 |
band of poets | 2 |
me the power | 2 |
in a second | 2 |
my pleasure to | 2 |
in a way | 2 |
are by no | 2 |
one and then | 2 |
do you do | 2 |
it to the | 2 |
for his brother | 2 |
the toils of | 2 |
by the fates | 2 |
of nothing but | 2 |
the more you | 2 |
if any god | 2 |
nothing hard in | 2 |
i may have | 2 |
satire iv he | 2 |
to me to | 2 |
it to be | 2 |
with that which | 2 |
you need not | 2 |
knew how to | 2 |
be far away | 2 |
the law of | 2 |
the extremity of | 2 |
through fear of | 2 |
a wife with | 2 |
to your own | 2 |
he be a | 2 |
shall we be | 2 |
the tooth of | 2 |
the north winds | 2 |
of the citizens | 2 |
cry out that | 2 |
trunk of a | 2 |
what of the | 2 |
soon as you | 2 |
let him go | 2 |
i had rather | 2 |
spun out in | 2 |
and though you | 2 |
as you would | 2 |
the imputation of | 2 |
the severity of | 2 |
a fine sight | 2 |
and spirit of | 2 |
for the people | 2 |
to my charge | 2 |
honor to the | 2 |
if i be | 2 |
to julius florus | 2 |
poor and to | 2 |
bear you back | 2 |
an illustrious father | 2 |
and also the | 2 |
that will not | 2 |
the next place | 2 |
to be brought | 2 |
there is not | 2 |
desires to be | 2 |
will strike you | 2 |
all the gods | 2 |
you think of | 2 |
to celebrate the | 2 |
the choice of | 2 |
and keep a | 2 |
and make an | 2 |
i will celebrate | 2 |
i return to | 2 |
him that was | 2 |
what sort of | 2 |
this side the | 2 |
from this place | 2 |
and abandon the | 2 |
of an illustrious | 2 |
you have an | 2 |
on the left | 2 |
of the spectators | 2 |
given to you | 2 |
in a greater | 2 |
the distresses of | 2 |
the talk of | 2 |
on all sides | 2 |
light for the | 2 |
difference whether you | 2 |
the household gods | 2 |
not a house | 2 |
way to that | 2 |
burned troy to | 2 |
to aelius lamia | 2 |
three or four | 2 |
but you have | 2 |
to maecenas o | 2 |
to have lived | 2 |
let not the | 2 |
capacity of an | 2 |
adorned with the | 2 |
the bar and | 2 |
to celsus albinovanus | 2 |
and in such | 2 |
the limits of | 2 |
from the high | 2 |
and a mistress | 2 |
even to day | 2 |
a little while | 2 |
a large portion | 2 |
to his companions | 2 |
the judgment of | 2 |
which we should | 2 |
rewards for your | 2 |
to be repeated | 2 |
summits of the | 2 |
gates of the | 2 |
the top of | 2 |
in your own | 2 |
forbade that any | 2 |
of my soul | 2 |
from such a | 2 |
and the slaves | 2 |
to render him | 2 |
of a different | 2 |
him that is | 2 |
and the thickets | 2 |
the trunk of | 2 |
the festal days | 2 |
found fault with | 2 |
with which he | 2 |
fleet than the | 2 |
in every thing | 2 |
from the country | 2 |
writing of satire | 2 |
midst of flames | 2 |
away with you | 2 |
contending with the | 2 |
but for a | 2 |
guest of the | 2 |
who are in | 2 |
and to carry | 2 |
here there was | 2 |
to be solicitous | 2 |
while that of | 2 |
be added to | 2 |
the grove and | 2 |
shall be celebrated | 2 |
he has been | 2 |
take it away | 2 |
against whom he | 2 |
heard my prayers | 2 |
with his own | 2 |
give me your | 2 |
as he had | 2 |
jupiter and the | 2 |
to the greeks | 2 |
be set out | 2 |
shut up in | 2 |
of his calling | 2 |
certain person is | 2 |
the streets in | 2 |
is better than | 2 |
shall be described | 2 |
the oil of | 2 |
is the time | 2 |
i have beheld | 2 |
right in your | 2 |
when he is | 2 |
in comparison of | 2 |
but how much | 2 |
in his liquor | 2 |
anything that may | 2 |
but a few | 2 |
end to my | 2 |
with a kid | 2 |
and wise man | 2 |
not cut off | 2 |
am ashamed of | 2 |
a fair outside | 2 |
unless it be | 2 |
a foolish and | 2 |
to the affairs | 2 |
whom his own | 2 |
verses should be | 2 |
i ask you | 2 |
and the graces | 2 |
when she had | 2 |
is the first | 2 |
you must depart | 2 |
from the gods | 2 |
set before us | 2 |
are well acquainted | 2 |
better than the | 2 |
is no difference | 2 |
take out of | 2 |
wretch that you | 2 |
ground with a | 2 |
who binds his | 2 |
is given to | 2 |
in a manner | 2 |
a great price | 2 |
you back again | 2 |
you may say | 2 |
to hear his | 2 |
said i to | 2 |
now on the | 2 |
for any thing | 2 |
a great majority | 2 |
the summits of | 2 |
the statue of | 2 |
will condemn the | 2 |
to a greater | 2 |
worth your while | 2 |
off the dance | 2 |
not yet is | 2 |
shall go to | 2 |
and has been | 2 |
with a purple | 2 |
like a he | 2 |
mind and body | 2 |
to the fruits | 2 |
two or three | 2 |
after a long | 2 |
you can never | 2 |
is at hand | 2 |
worthy of the | 2 |
as that of | 2 |
sup with me | 2 |
eyes and jetty | 2 |
raise a laugh | 2 |
him who has | 2 |
is subject to | 2 |
of the number | 2 |
and dear to | 2 |
the avenger of | 2 |
to go with | 2 |
the trojan matrons | 2 |
the task of | 2 |
it is now | 2 |
been a long | 2 |
wives and children | 2 |
to the other | 2 |
and to make | 2 |
upon his tomb | 2 |
the other will | 2 |
from the rising | 2 |
to your wishes | 2 |
long as the | 2 |
from the ear | 2 |
thing that is | 2 |
what does the | 2 |
at the expense | 2 |
on this condition | 2 |
the nature of | 2 |
in the fields | 2 |
to be expiated | 2 |
superior to the | 2 |
what is to | 2 |
to the left | 2 |
as great a | 2 |
is our language | 2 |
when he shall | 2 |
and what the | 2 |
and one who | 2 |
therefore do you | 2 |
to the fields | 2 |
cleaves the clouds | 2 |
nor so much | 2 |
that time when | 2 |
to the covetous | 2 |
the end that | 2 |
i am persuaded | 2 |
to bear the | 2 |
you as a | 2 |
not be wanting | 2 |
him in his | 2 |
thee in my | 2 |
the covetous man | 2 |
by the parthians | 2 |
nor can the | 2 |
approach of the | 2 |
an acute disease | 2 |
able to give | 2 |
your power to | 2 |
of the way | 2 |
i am free | 2 |
a military tribune | 2 |
to dispose of | 2 |
the lesbian lyre | 2 |
for the country | 2 |
with you in | 2 |
the etrurian waves | 2 |
on the harp | 2 |
through the streets | 2 |
ruler of the | 2 |
to the sacred | 2 |
virgil and varius | 2 |
should say to | 2 |
song the gods | 2 |
fear of death | 2 |
the praise of | 2 |
yet is she | 2 |
and concludes with | 2 |
and like a | 2 |
possession of the | 2 |
leaves in the | 2 |
bed to the | 2 |
rupilius and persius | 2 |
i beg of | 2 |
the path of | 2 |
make and keep | 2 |
submitted to the | 2 |
ambitious of being | 2 |
and how great | 2 |
few words in | 2 |
from an enemy | 2 |
how comes it | 2 |
he was a | 2 |
me out of | 2 |
the better part | 2 |
presented with the | 2 |
what is just | 2 |
no one is | 2 |
the citizens of | 2 |
the good and | 2 |
shall i not | 2 |
in your head | 2 |
one have i | 2 |
to perish in | 2 |
a degree as | 2 |
and a king | 2 |
and for the | 2 |
should come to | 2 |
a man to | 2 |
treasures of the | 2 |
hard in the | 2 |
do you imagine | 2 |
taken away from | 2 |
their opposite extremes | 2 |
love and mirth | 2 |
the trojan war | 2 |
on one side | 2 |
you in your | 2 |
every thing which | 2 |
of other people | 2 |
he may be | 2 |
duly celebrating the | 2 |
if they have | 2 |
to become a | 2 |
virtue of their | 2 |
with the silent | 2 |
who shall be | 2 |
of his having | 2 |
it be a | 2 |
it with a | 2 |
and the silent | 2 |
but a great | 2 |
from the east | 2 |
did not the | 2 |
you are obliged | 2 |
the place of | 2 |
in a marvelous | 2 |
and my friends | 2 |
as to be | 2 |
of the goat | 2 |
it better to | 2 |
is granted me | 2 |
may not think | 2 |
in their power | 2 |
in the mean | 2 |
to give you | 2 |
offspring of the | 2 |
nor am i | 2 |
one while of | 2 |
of a sacred | 2 |
on this side | 2 |
laugh at his | 2 |
my dear maecenas | 2 |
extremity of the | 2 |
strike you with | 2 |
from the city | 2 |
am in doubt | 2 |
the gods in | 2 |
a life of | 2 |
sometimes into a | 2 |
whether he has | 2 |
who can not | 2 |
to those with | 2 |
have me do | 2 |
be a man | 2 |
rising of the | 2 |
render him immortal | 2 |
and lest you | 2 |
are not to | 2 |
the honor of | 2 |
the laurel crown | 2 |
a great part | 2 |
than if i | 2 |
the tuscan sea | 2 |
is your own | 2 |
mistress of the | 2 |
the things which | 2 |
to lead the | 2 |
play at tennis | 2 |
man of fortune | 2 |
whether he be | 2 |
the completion of | 2 |
in the dust | 2 |
and with his | 2 |
in the time | 2 |
the necessaries of | 2 |
shall he be | 2 |
gold in the | 2 |
any one from | 2 |
of each other | 2 |
the companion of | 2 |
and yet you | 2 |
at this day | 2 |
of your friends | 2 |
of the man | 2 |
the king of | 2 |
to be accounted | 2 |
a constant guest | 2 |
a slave to | 2 |
to break off | 2 |
what she would | 2 |
what and how | 2 |
you take away | 2 |
in the grave | 2 |
i will take | 2 |
to my friends | 2 |
who with her | 2 |
and ever will | 2 |
i labor to | 2 |
whom neither the | 2 |
he will cry | 2 |
is no need | 2 |
a thousand acres | 2 |
and the inhospitable | 2 |
that you lose | 2 |
take care you | 2 |
whether you are | 2 |
it delights me | 2 |
which neither the | 2 |
any thing in | 2 |
is fitting to | 2 |
the time to | 2 |
the example of | 2 |
study of philosophy | 2 |
weapons of the | 2 |
son of a | 2 |
who is his | 2 |
to him who | 2 |
and content with | 2 |
to give credit | 2 |
the whole world | 2 |
have recourse to | 2 |
silver and gold | 2 |
the earth and | 2 |
good and wise | 2 |
also of the | 2 |
or shall be | 2 |
are in health | 2 |
i shall never | 2 |
elder of the | 2 |
have seen the | 2 |
to find fault | 2 |
for your own | 2 |
to a friend | 2 |
the hair of | 2 |
the sun is | 2 |
would not have | 2 |
wait for the | 2 |
as for me | 2 |
the property of | 2 |
those of a | 2 |
to sup with | 2 |
of a heifer | 2 |
live more comfortably | 2 |
he ordered me | 2 |
who can view | 2 |
the numbers of | 2 |
to the sailors | 2 |
like as the | 2 |
at his expense | 2 |
wife of the | 2 |
i wonder at | 2 |
on the stage | 2 |
has bestowed a | 2 |
him from the | 2 |
here is a | 2 |
the city to | 2 |
in the judgment | 2 |
me among the | 2 |
as great an | 2 |
go along with | 2 |
are covered with | 2 |
to the truth | 2 |
at another of | 2 |
a man well | 2 |
the other gods | 2 |
of any constellation | 2 |
will not therefore | 2 |
he may not | 2 |
you will have | 2 |
go to the | 2 |
the wealth of | 2 |
the complexion of | 2 |
there be some | 2 |
in the middle | 2 |
i first showed | 2 |
sons of atreus | 2 |
to be enrolled | 2 |
who have the | 2 |
and the scythian | 2 |
to aristius fuscus | 2 |
why dost thou | 2 |
wine in the | 2 |
at another a | 2 |
of the lowest | 2 |
that it was | 2 |
of these two | 2 |
no one who | 2 |
the sister of | 2 |
a votive tablet | 2 |
are in the | 2 |
differs from the | 2 |
a fool as | 2 |
there you shall | 2 |
taken from every | 2 |
you were to | 2 |
yet a boy | 2 |
rejoices in the | 2 |
in his cups | 2 |
son of tydeus | 2 |
in it the | 2 |
that they may | 2 |
the same way | 2 |
the mind is | 2 |
a parcel of | 2 |
violent south wind | 2 |
thou son of | 2 |
the nine muses | 2 |
with the sword | 2 |
any person should | 2 |
of the wealthy | 2 |
in company with | 2 |
means you may | 2 |
nor shall i | 2 |
for the city | 2 |
and lay aside | 2 |
with me to | 2 |
fault with those | 2 |
the tribes of | 2 |
as for you | 2 |
to the ship | 2 |
or even the | 2 |
you choose it | 2 |
grown old in | 2 |
of the senators | 2 |
with a just | 2 |
see with what | 2 |
of the greeks | 2 |
caught in the | 2 |
to put an | 2 |
fates would spare | 2 |
afraid to touch | 2 |
of the war | 2 |
are but of | 2 |
the reception of | 2 |
at my house | 2 |
commit a crime | 2 |
with the love | 2 |
in order that | 2 |
no means sufficient | 2 |
for the sake | 2 |
you see how | 2 |
for what is | 2 |
the new moon | 2 |
the ashes of | 2 |
mad in the | 2 |
that which has | 2 |
willing to be | 2 |
with his perfumed | 2 |
transformed into a | 2 |
far different from | 2 |
is a more | 2 |
from the hollow | 2 |
ever so little | 2 |
in doubt whether | 2 |
not able to | 2 |
with other men | 2 |
dread of poverty | 2 |
cry up the | 2 |
temple of apollo | 2 |
but by the | 2 |
in the evening | 2 |
the advantage of | 2 |
a great thing | 2 |
o thou son | 2 |
in my house | 2 |
and let the | 2 |
you are well | 2 |
soon as i | 2 |
and whatever else | 2 |
or of a | 2 |
i shall live | 2 |
is no one | 2 |
shake the ground | 2 |
why should you | 2 |
to these things | 2 |
was he in | 2 |
the assistance of | 2 |
part of a | 2 |
bottom of my | 2 |
as the father | 2 |
we came to | 2 |
if he who | 2 |
himself in a | 2 |
you think to | 2 |
does not always | 2 |
such as the | 2 |
under an auspicious | 2 |
the green lizards | 2 |
hare in the | 2 |
with your golden | 2 |
in dread lest | 2 |
i told you | 2 |
were made for | 2 |
not be a | 2 |
but the same | 2 |
crew of ulysses | 2 |
do the same | 2 |
and it was | 2 |
ready to make | 2 |
more and more | 2 |
in opposition to | 2 |
which if you | 2 |
with his hands | 2 |
that presides over | 2 |
the banks of | 2 |
if by chance | 2 |
troy to the | 2 |
to admire the | 2 |
and the groves | 2 |
had rather be | 2 |
arrived at the | 2 |
to the savage | 2 |
an old woman | 2 |
sight of the | 2 |
the hare in | 2 |
or on the | 2 |
is unable to | 2 |
and those of | 2 |
in which the | 2 |
the part of | 2 |
and his attendants | 2 |
condition of human | 2 |
and the new | 2 |
have it in | 2 |
there is in | 2 |
in a right | 2 |
you and i | 2 |
yourself to the | 2 |
of the brave | 2 |
stew in it | 2 |
drink of the | 2 |
a word more | 2 |
the sport of | 2 |
attempted to come | 2 |
not be an | 2 |
a country life | 2 |
and the fleet | 2 |
not bear to | 2 |
be present to | 2 |
from what is | 2 |
beyond what is | 2 |
all sorts of | 2 |
is more agreeable | 2 |
in his mother | 2 |
should not be | 2 |
both of them | 2 |
no service to | 2 |
decrees of the | 2 |
in a narrow | 2 |
on such terms | 2 |
you to yourself | 2 |
bar and the | 2 |
how much the | 2 |
time that he | 2 |
out from my | 2 |
laid in the | 2 |
after having uttered | 2 |
you shall have | 2 |
can make and | 2 |
because i was | 2 |
in time of | 2 |
the gain of | 2 |
should cry out | 2 |
down from a | 2 |
seven thousand sesterces | 2 |
the ensigns of | 2 |
of your friend | 2 |
of great men | 2 |
will add to | 2 |
would wish to | 2 |
would he say | 2 |
not dare to | 2 |
you would be | 2 |
what does it | 2 |
what you desire | 2 |
to die for | 2 |
preferable to a | 2 |
is any one | 2 |
of a rake | 2 |
things of a | 2 |
in the dance | 2 |
and by to | 2 |
rage of the | 2 |
with his sword | 2 |
there will be | 2 |
are able to | 2 |
as are worthy | 2 |
with song the | 2 |
is it fitting | 2 |
agreeable to my | 2 |
can never repay | 2 |
to quit the | 2 |
severity of the | 2 |
whatever place you | 2 |
having entered into | 2 |
be given up | 2 |
bear off the | 2 |
even to the | 2 |
in the number | 2 |
in conjunction with | 2 |
of young fellows | 2 |
is one of | 2 |
and let him | 2 |
with falernian wine | 2 |
inclination for the | 2 |
leaves of the | 2 |
the mouth of | 2 |
me in my | 2 |
acceptable to the | 2 |
and the grape | 2 |
when a boy | 2 |
and the nymphs | 2 |
are desirous of | 2 |
the ancient comedy | 2 |
not be so | 2 |
beg of you | 2 |
ought not to | 2 |
separate what is | 2 |
what i am | 2 |
for whom i | 2 |
nor of the | 2 |
upon you in | 2 |
will be the | 2 |
order you to | 2 |
character of an | 2 |
was afraid lest | 2 |
and while the | 2 |
to purchase a | 2 |
tumults of the | 2 |
the wings of | 2 |
shall hear of | 2 |
worth while to | 2 |
to my former | 2 |
but if any | 2 |
the shore of | 2 |
who has learned | 2 |
to augustus what | 2 |
is ignorant of | 2 |
my good friend | 2 |
with the verdant | 2 |
for there is | 2 |
of a matron | 2 |
you begin to | 2 |
if they are | 2 |
up in the | 2 |
of the beauteous | 2 |
how to live | 2 |
from the vulgar | 2 |
with delicious wine | 2 |
he can not | 2 |
black eyes and | 2 |
shall fall off | 2 |
that she might | 2 |
the mean time | 2 |
if it had | 2 |
be in less | 2 |
the sacred way | 2 |
grove and the | 2 |
what is necessary | 2 |
to a conclusion | 2 |
in tragic verse | 2 |
relation to the | 2 |
war and peace | 2 |
have given you | 2 |
you ignorant of | 2 |
evidence of the | 2 |
beat the ground | 2 |
by any other | 2 |
you out of | 2 |
the fates would | 2 |
of his guest | 2 |
what did it | 2 |
what have we | 2 |
a way to | 2 |
to pay the | 2 |
in the main | 2 |
down into the | 2 |
in the second | 2 |
live in the | 2 |
nor do i | 2 |
nor must you | 2 |
ensigns of your | 2 |
are turned out | 2 |
for the gods | 2 |
even to his | 2 |
wish to be | 2 |
to be devoured | 2 |
for such a | 2 |
the conduct of | 2 |
can be no | 2 |
of them a | 2 |
a man in | 2 |
you will come | 2 |
by the greatest | 2 |
than if you | 2 |
gods have heard | 2 |
which is shut | 2 |
of this nature | 2 |
of the senate | 2 |
knowledge of the | 2 |
boar in the | 2 |
it is granted | 2 |
if it were | 2 |
those who are | 2 |
the books of | 2 |
and the game | 2 |
to the earth | 2 |
than a slave | 2 |
castor and the | 2 |
you have not | 2 |
and a white | 2 |
ear to the | 2 |
i was not | 2 |
up in my | 2 |
the plains of | 2 |
of a hundred | 2 |
lay aside the | 2 |
for all the | 2 |
there can be | 2 |
those which he | 2 |
those arts which | 2 |
o son of | 2 |
enrolled among the | 2 |
what is intrusted | 2 |
that you will | 2 |
the songs of | 2 |
to move the | 2 |
to your friends | 2 |
the lofty mountains | 2 |
just as much | 2 |
for not having | 2 |
a great distance | 2 |
has taken a | 2 |
of my friends | 2 |
do you laugh | 2 |
had often been | 2 |
to be destroyed | 2 |
for no more | 2 |
pass through the | 2 |
to abstain from | 2 |
while the father | 2 |
and when he | 2 |
beheld unmoved the | 2 |
more than those | 2 |
was not a | 2 |
do you ask | 2 |
return from the | 2 |
footsteps of the | 2 |
pale with fear | 2 |
it was my | 2 |
me with his | 2 |
the mountains and | 2 |
the rules of | 2 |
it be in | 2 |
he shall have | 2 |
care you do | 2 |
the grove with | 2 |
unmindful of his | 2 |
to make us | 2 |
friend to the | 2 |
me to this | 2 |
had been an | 2 |
the honor and | 2 |
race of men | 2 |
or the other | 2 |
revenged herself on | 2 |
lay to my | 2 |
to relate the | 2 |
one fourth of | 2 |
far removed from | 2 |
out at interest | 2 |
the industrious apulian | 2 |
that both the | 2 |
can there be | 2 |
and power of | 2 |
with the first | 2 |
and the lycian | 2 |
of the adriatic | 2 |
shall live more | 2 |
thousand bushels of | 2 |
you are invited | 2 |
put out at | 2 |
of the lion | 2 |
the father in | 2 |
to the stars | 2 |
the age of | 2 |
you think it | 2 |
an unworthy person | 2 |
to the very | 2 |
am i a | 2 |
command me to | 2 |
to run away | 2 |
wrapped up in | 2 |
at the highest | 2 |
comedy be a | 2 |
five years old | 2 |
encumbered with the | 2 |
the gods are | 2 |
forth from the | 2 |
you are an | 2 |
money put out | 2 |
and your own | 2 |
as for myself | 2 |
live in a | 2 |
fit only to | 2 |
care of the | 2 |
the beauty of | 2 |
him to be | 2 |
before the sun | 2 |
just such another | 2 |
which may be | 2 |
as if any | 2 |
order to be | 2 |
to pull off | 2 |
may be able | 2 |
how much wiser | 2 |
fallen by the | 2 |
yet so as | 2 |
this place the | 2 |
a stronger philter | 2 |
with his dreadful | 2 |
you are silent | 2 |
the fortune of | 2 |
of a sepulcher | 2 |
some things to | 2 |
he would give | 2 |
a thousand talents | 2 |
the greek language | 2 |
let him grant | 2 |
who by his | 2 |
impose upon you | 2 |
you shall go | 2 |
to support your | 2 |
desirous of an | 2 |
you right in | 2 |
the high mountains | 2 |
but if ever | 2 |
out of our | 2 |
not the only | 2 |
inspiration of the | 2 |
there are who | 2 |
being ordered to | 2 |
such a father | 2 |
well acquainted with | 2 |
as yet a | 2 |
who would not | 2 |
to distinguish a | 2 |
of our enemies | 2 |
and to tell | 2 |
in her company | 2 |
when we are | 2 |
rescued from the | 2 |
take away the | 2 |
every one of | 2 |
me also in | 2 |
now the night | 2 |
the throne of | 2 |
or would you | 2 |
think i am | 2 |
is intrusted to | 2 |
turn over the | 2 |
nor is the | 2 |
part of mankind | 2 |
a few acres | 2 |
the brother of | 2 |
to give laws | 2 |
night and day | 2 |
the shoulders of | 2 |
that any one | 2 |
to blot out | 2 |
be laughed at | 2 |
the open air | 2 |
or in the | 2 |
is there any | 2 |
and the city | 2 |
gathered from the | 2 |
as if his | 2 |
you make verses | 2 |
nothing but what | 2 |
the fourth hour | 2 |
is industrious to | 2 |
i have left | 2 |
you have with | 2 |
that are so | 2 |
according to the | 2 |
and in the | 2 |
will you be | 2 |
how much less | 2 |
and three hundred | 2 |
say that i | 2 |
wretch that i | 2 |
the seres and | 2 |
brave and good | 2 |
me under the | 2 |
take away from | 2 |
time the sun | 2 |
be in your | 2 |
at this rate | 2 |
that there is | 2 |
to the study | 2 |
made of the | 2 |
them by day | 2 |
to be set | 2 |
in your company | 2 |
ample rewards for | 2 |
give up the | 2 |
restored to the | 2 |
with the nymphs | 2 |
of the parthians | 2 |
he sets the | 2 |
the lucanian pastures | 2 |
on both sides | 2 |
shall follow you | 2 |
of the dead | 2 |
often as he | 2 |
in a hurry | 2 |
the tempestuous sea | 2 |
the weapons of | 2 |
manners of the | 2 |
in the greek | 2 |
and what it | 2 |
or the green | 2 |
the numbers and | 2 |
live mindful of | 2 |
it to pass | 2 |
may i be | 2 |
the fruits of | 2 |
if any man | 2 |
choose to have | 2 |
music of the | 2 |
other side of | 2 |
i should celebrate | 2 |
and what is | 2 |
you have any | 2 |
in wine and | 2 |
at the completion | 2 |
of the matter | 2 |
for the voracious | 2 |
granted to the | 2 |
of the sicilian | 2 |
who presidest over | 2 |
soon as it | 2 |
on at this | 2 |
stars and the | 2 |
things that are | 2 |
long as you | 2 |
his will to | 2 |
to the highest | 2 |
not without a | 2 |
two hundred verses | 2 |
he who will | 2 |
as when the | 2 |
were to buy | 2 |
or shall i | 2 |
can be better | 2 |
the noric sword | 2 |
manner as the | 2 |
gods have given | 2 |
of any thing | 2 |
for that which | 2 |
of the too | 2 |
of illustrious caesar | 2 |
for his own | 2 |
just as the | 2 |
how are you | 2 |
what means you | 2 |
so he who | 2 |
one should be | 2 |
be of service | 2 |
calls for her | 2 |
affixed to the | 2 |
maecenas o maecenas | 2 |
better man than | 2 |
to rome from | 2 |
to the romans | 2 |
in the composition | 2 |
a single man | 2 |
the noise of | 2 |
he had taken | 2 |
to the ancient | 2 |
and to whom | 2 |
the summit of | 2 |
a portion of | 2 |
afraid to make | 2 |
bull with his | 2 |
the moon from | 2 |
at his birth | 2 |
stripped of your | 2 |
one of a | 2 |
inferior to the | 2 |
be such a | 2 |
not you see | 2 |
he has taken | 2 |
in the next | 2 |
but yet he | 2 |
sum total of | 2 |
a scanty gown | 2 |
the fleeting years | 2 |
more successful than | 2 |
i will seek | 2 |
would be of | 2 |
so great a | 2 |
one or two | 2 |
will cry out | 2 |
to be mad | 2 |
at the sight | 2 |
not to contemn | 2 |
the waves of | 2 |
along with his | 2 |
has a superior | 2 |
able to endure | 2 |
now i am | 2 |
she should be | 2 |
time when the | 2 |
that a thousand | 2 |
have you no | 2 |
for pleading causes | 2 |
with the blood | 2 |
three hundred thousand | 2 |
have bound your | 2 |
not by the | 2 |
from a great | 2 |
the forms of | 2 |
person in the | 2 |
as there are | 2 |
ready to fall | 2 |
time of the | 2 |
walk upon an | 2 |
am in a | 2 |
into the bargain | 2 |
as a man | 2 |
is worth while | 2 |
and as many | 2 |
man of wealth | 2 |
the month of | 2 |
and over again | 2 |
of this kind | 2 |
be administered to | 2 |
the poor and | 2 |
the whole earth | 2 |
to pass through | 2 |
equal to the | 2 |
be inclined to | 2 |
depart from the | 2 |
a wise man | 2 |
you of your | 2 |
along with you | 2 |
the sake of | 2 |
by the glowing | 2 |
a hundred years | 2 |
of the rising | 2 |
from a freed | 2 |
from any other | 2 |
cruel mother of | 2 |
the roman poets | 2 |
mind is not | 2 |
to see the | 2 |
you will give | 2 |
he had often | 2 |
a marvelous manner | 2 |
of the public | 2 |
agreeable to thee | 2 |
his weeping friends | 2 |
to the grecian | 2 |
your feet and | 2 |
you to come | 2 |
that are of | 2 |
lead a life | 2 |
the direction of | 2 |
besmeared with the | 2 |
moon from heaven | 2 |
poem or not | 2 |
shall be in | 2 |
prodigal of his | 2 |
yet it is | 2 |
seem to hear | 2 |
if he will | 2 |
look of a | 2 |
in a little | 2 |
are agreeable to | 2 |
to be said | 2 |
on a little | 2 |
the charms of | 2 |
one with the | 2 |
duties of a | 2 |
will not say | 2 |
cut out of | 2 |
your setting out | 2 |
break off the | 2 |
they who are | 2 |
the sicilian sea | 2 |
for the other | 2 |
temper of mind | 2 |
am afraid to | 2 |
judgment of the | 2 |
shore of the | 2 |
come upon you | 2 |
from the bottom | 2 |
across the tiber | 2 |
of the wise | 2 |
that of the | 2 |
in this case | 2 |
with his brother | 2 |
they were consecrated | 2 |
the merits of | 2 |
of the wanton | 2 |
in a lonely | 2 |
of your life | 2 |