Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A45237	Every Subject sees the way now chalked out for future Justice, and who dares henceforth tread besides it?
A45237	Gentlemen, FOR God''s Sake be wise in your well meant Zeal: Why do you argue away pretious Time that can never be revoked or repaired?
A45237	Our Liberties and Proprieties are sufficiently declared to be sure and legal; our Remedies are clear and irrefragable: What do we fear?
A02552	But ah fond threat, as if these mended daies Would once deserue the brand of my dispraise?
A02552	Grief at ELIZAES toomb, orecomne anone With greater ioy at her succeeded throne?
A45301	Alas, what have we done thus to irritate, and enrage the world against us?
A45301	How many of us are there, that have not yet been taxed with any crime but our Rochet?
A45301	What can it bee that makes us guilty of this fury?
A45301	],[ London?
A45297	And accordingly in pursuance of his Majesties earnest desires this way, was it not enacted in that Assembly, that the said Feasts should be duly kept?
A45297	But you are bidden to aske what warrant we find in the Word of God( which is to be the rule of all our actions) for the solemn keeping of this Day?
A45297	Who can suppose that the enemy of Christ should gain by the honour done to Christ?
A45297	or place holiness in it as such?
A45297	or what Revelation can he pretend for so bold an assertion?
A45317	: 1700?]
A45317	WHether an Act of Parliament may not be void, and of none Effect in whole or in part?
A45317	Whither this be not such Matter of Religion, as ought to have been consider''d in a free National Synod, before it was past in an Act of Parliament?
A45317	s.n.,[ London?
A45303	And if the example of the best Churches must carry it: What Church could be more pure, and more fit for our imitation, then the Primitive?
A45303	How distinctly doth he in his Epistle to the Magnesians, name their Bishop, Dama; and their Presbyters, Bassus, Apollonius, Stephanus?
A45303	What shall I need to suggest unto you the dangerous under- workings of other Sects?
A45303	[ Oxford?
A45303	and that part of it which immediately followed the Apostles of our blessed Saviour Jesus Christ?
A45314	And what if Fancy call him to the Stables of the Great Mogol, or to the Library of the Mountain of the Moon?
A45314	And why should not the Child thrive as well with the Mothers Milk as with a strangers?
A45314	And will any man( not desperate) run into an infected house, to rifle for a Rich Suit?
A45314	But let us give our Traveller maturity of Age, and let him be as ripe as time can make him; what is the best advantage his absence can promise?
A45314	How have their Actions said in the Hearing of the World, that since Heaven will not hear them, they will try what He ● can do?
A45314	How many have we known struck with these Asps, which have dyed sleeping?
A45314	How many like unto the Brook Cedron, run from Hierusalem through the Vale of Jehosaphat, and end their Course in the dead Sea?
A45314	Or teach him that a man may and must both make and eate his God to his Breakfast?
A45314	What Papist was ever heard to pray dayly in his Family, or to sing but a Psalm at home?
A45314	What State is not haunted with these ill spirits?
A45314	What do they in all they do but lull piety asleep?
A45314	What is young Age fit to look after but Butter- flies, or Birds- nests?
A45314	Who ever saw God''s day duly kept in any City, Village, or Houshold under the Jurisdiction of Rome?
A02553	11 If the world would make me his Minion ● he could giue me but what he hath: and what hath he to giue?
A02553	22 What is man to the whole earth?
A02553	As for his eye of reason; how dim is it in those things which are best fitted to it: What one thing is there in nature, which he doth perfectly know?
A02553	If he professe to hate me, what can he doe but disgrace me in my name, impouerish mee in my state, afflict me in my body?
A02553	If wee could imagine a beast to haue reaso, how could he be more absurd in his choice?
A02553	What is Heauen to his Maker?
A02553	What is, if this be not a reasonable kind of madnes?
A02553	Why do I not account all ho ● res lost, wherin I enioy him not?
A02553	what hearb, or flower, or worm that hee treads on, is there, whose true essence hee knoweth?
A02553	what is earth to the Heauen?
A08871	A wandring Knight was Sir Horatio, In this, the lowe, and other Countreys mo: He liued and died a straunger with vs here, Why name I where?
A08871	And yet( oh how far enuy carrieth men?)
A08871	Are not such Patrons rife?
A08871	Can Slaunder no more loathsome venome fling?
A08871	Has Enuy parbrackt all her poyson than( Quoth Death) and cast her tongues three- forked sting?
A08871	Hence you prophane, what had you there to doo?
A08871	How can you spend your treasure better then Then treasuring vp eternall memorie?
A08871	How comes it then, this faire Doue lost her mate?
A08871	I haue withdrawne my action, dead men are Dead to the law, who bites that can not bite?
A08871	S. H. The fates are Queenes, they can not be controld, This obiect proues it, who can it denie?
A08871	Vpon no obiect can Detraction scan?
A08871	WAst Venus?
A08871	What i st thus many eyes one obiect haue?
A08871	When?
A08871	Where shall ye finde Mecaenas kinde, To cure poore Horace wo?
A08871	Whither?
A08871	Why kild he not the yoong ones?
A08871	Why shot he not at her?
A08871	With company or alone?
A08871	when corne was deare?
A02545	13 Shal these insulting wretches scorne Their God; and say thou wilt not care?
A02545	21 We see thousands of Creatures dye for our vse, and neuer doe so much as pitty them: why do we think much to dye once for God?
A02545	24 He, that takes his full liberty in what he may, shall repent him: how much more in what he shoulde not?
A02545	29 Not onely the least but the worst is ever in the bottome: what shoulde God doe with the dregges of our age?
A02545	For, who is there that will not challenge a parte in this labour?
A02545	Hast thou a good son?
A02545	If eyther wee be negligent or weary, wee dy: what other hope is ther while one fights,& the other stands still?
A02545	Is he euill?
A02545	Mongst those that rest, In silent death can none remember thee: And in the graue how shouldst thou praised be?
A02545	O wretched wights, 3 How long will yee mine honour deare Turn into shame through your despites?
A02545	Still will ye loue what thing is vaine, 4 And seek false hopes?
A02545	and what is it but vanitie to affect that which dooth vs no good?
A02545	and what vse is in that which is superfluous?
A02545	● Where''s now, my foes, your threatned wrack?
A70308	And are we Yet in Babylon?
A70308	And that whilst all Christendom magnifies our happiness and applauds it; your handful alone, so detests our Enormities, that you despise our Graces?
A70308	Are they not all razed, and buried in the Dust?
A70308	Hath not the Majesty of her Gods, like as was done to Mithra and Serapis, been long agone offer''d to the publick laughter of the Vulgar?
A70308	How is it then, that our Gnats are harder to swallow, than their Camels?
A70308	Is Babylon Yet among us?
A70308	Know you where you are?
A70308	Or from Corinth, for her disorder''d Love Feasts?
A70308	The thanks of all his favours is lost, because you want more: and in the mean time, who gains by this Sequestration, but Rome and Hell?
A70308	What is this but to go, yea, to run( if not to flie) out of Babylon?
A70308	Where are the main Buildings of that ACCVRSED CITY?
A70308	Would you have run from Geneva because of her Wafers?
A70308	how can he love God whom he hath not seen?
A68130	Burning?
A68130	Deuouring?
A68130	Drowning?
A68130	Heading?
A68130	Is he threatned banishment?
A68130	Stoning?
A68130	What hath God giuen which hee can not giue?
A68130	What haue others suffered which hee may not be enabled to indure?
A68130	What need we more than to discouer these two to the world?
A68130	When a present is sent him, he asks Is this all?
A68130	When he should giue, he looks about him, and sayes WHO SEES ME?
A68130	and What no better?
A68130	but, What if I runne ouer and fall not?
A02517	An ill Iudge may put a good Interrogatorie; yet it was a question too good for the mouth of a Pilate, What is Truth?
A02517	And if Truth be thus precious, thus beneficiall; how comes it to passe that it is neglected, contemned?
A02517	Are there of vs that preach our selues and not Christ?
A02517	Are there that preach Christ, and liue him not?
A02517	But why thus deare?
A02517	Buy it; Of whom?
A02517	For what?
A02517	If all the earth were gold, what were it?
A02517	If men bee faultie, what hath Truth offended?
A02517	Mee thinkes I could aske the Disciples question, Nunquid ego Domine, Is it wee Lord?
A02517	Of whom, but of the owner, of the Maker?
A02517	Oh yee sonnes of men, how long will yee loue vanitie, and seeke after lies?
A02517	Take all these out of the society of men; and how many customers hath God that care to buy the Truth?
A02517	The schooles haue wearied themselues in the solution; To what purpose should I reade a Metaphysicall Lecture to Courtiers?
A02517	Thy Merchants were the Princes of the earth; And why should not yee great ones bee the Merchants of Truth?
A02517	What is the price?
A02517	What is the reason of this?
A02517	What shall we say then to those pedling petty- chapmen which we meet withall in euery market, that will be bartring away the Truth of God for trifles?
A02517	Would it not set any heart on fire with an holy anger, to see what the enemies of Truth bid, and giue for falshood, for faction?
A02517	who can but affect thee, who can but magnifie thee?
A02549	But stay; Where are we, or what is this we speak of, or to whom?
A02549	Good words, you will perhaps say, but what is all this faire complement, if our act condemne them, if our very Tenet exclude them?
A02549	Oh God; where doe men stay, when they are once past the true bounds?
A02549	What exprobrations, what triumphs of theirs, will hence ensue?
A02549	and how long without a further scissure?
A02549	for, if Episcopacy stand by Divine right, what becomes of those Churches that want it?
A02549	what Scriptures, what Baptisme, what Eucharist, what Christ, what heaven, what meanes of salvation other then the rest?
A02549	what the distinction of the Professors and Religion?
A02549	why should the faults( if such be) of some, diffuse their blame to all?
A45300	Can they check me with a lazie silence in my place, with infrequence of preaching?
A45300	Can they complain that I fretted the neckes of my Clergie with the uneasie yoake of new, and illegall impositions?
A45300	How have I often and publiquely professed, that as well might we complain of too many stars in the skie, as too many Orthodox Preachers in the Church?
A45300	No, no; I know the world too well to dote upon it; Whiles I am in it, how can I but use it?
A45300	What blowes have I borne off in the behalfe of some of them, from some gain- sayers?
A45300	What free admission and incouragement have I alwayes given to all the Sons of peace, that came with Gods message in their mouthes?
A45300	What mis- suggestions have I waved?
A45300	What prayers, what praises, what wishes were then, on all sides, poured out for you?
A45300	or of whose hand have I received any bribe to blinde mine eyes therewith?
A45300	or whom have I defrauded?
A45300	or whose Asse have I taken?
A45300	whom have I oppressed?
A70310	And the great Goblet he holdeth, wherein they poured the Wine that issued from his Yard?
A70310	But you may Answer, that was but a Dream, Why?
A70310	Faith not altogether so delightful qnoth I; But pray tell me, was there ever any Strangers that offered this Sacrifice?
A70310	How did the surging Billows Beat and Roar?
A70310	Indeed I durst not make any long abode in so lean a Land, I think it was no great Wisdom: What think you?
A70310	REports by hear- say, who will credit?
A70310	This Nation is Born to servitude, and voluntarily make themselves Slaves to the Magnificoes of Fooliana the Fat, which Borders upon this Country?
A70310	VVell, to Ship we went, and by this time imagine us Lanched into the Main Ocean; but what an eminent Danger, think you we escaped there?
A70310	VVell, we went Chatting on, untill I observing the Soyl altered, asked where we were now?
A70310	Well Sir, quoth he, saw you not the Statue of Bacchus yesterday in Gulpers- Court?
A70310	Well, But how came they off?
A70310	Well, but quoth I to mine Host, how the Devil will they get all home now?
A70310	What an uncomly sight was it to see a Distaff and Spindle in a Mans hand, and a Sword and Buckler in a Womans?
A70310	What though the Parish- Parson saidit?
A70310	Why, do you think, quoth he smiling, that any are awake in this City in the Night?
A70877	And why may not we have the same success, and the like glory?
A70877	But what do they that get up?
A70877	But whence, said I, is that smoak?
A70877	Do you not see those Ropes there in the Court, that have fastned unto them Iron Rings?
A70877	I demanded w ● ● ● he went so fast?
A70877	It is like enough that you say true( said I) but what if one should come in the mean time, and tye the Ropes further end to a wrong door?
A70877	No, said I, what custom is that I pray you, that you are so strictly bound unto?
A70877	The ● quoth I, being very weary, Whither go we now?
A70877	These are those that call one another Dick, Tom, Jaok: and whither dost thou go to day?
A70877	They humbly approaching him, ask him what apparel his Highness will be pleased to wear to day: your suit of Gold- smiths work?
A70877	Tissues, Rubies, Carbuncles, Vests?
A70877	Well, but( you will ask) what is the end of all this ceremonious observation?
A70877	Well, the Roll being read, and the Hour- glass run all out: Marry, quoth I to my Comrade, but how will they get home now?
A70877	Why do you think( answered he smiling) that any one wakes this night?
A70877	is not this Bottles- brook?
A70877	stay till the conclusion of it, I bescech yee: do you see how fast God Bacchus his Hour- glass runs?
A70877	to a Play- house?
A70877	to a Wench,& c?
A70877	to an Ordinary?
A70877	what Head- tyes?
A70877	what Ribbands?
A70877	what''s a man but his pleasure?
A70877	your Cloath of Gold Doublet with the Carbuncle- buttons, or your Pearl- powdred- Vest?
A70877	your suit of Tissue, imbrodered with Rubies?
A37176	All this was but duty in him to doe, and can it be lesse then dutie in us?
A37176	As for the gaine and advantage I mentiond, can there be any greater gaine than Salvation?
A37176	But how may they doe that?
A37176	But now how did Luther carry himselfe?
A37176	Concerning the Point of Praedestination, how doth the Church of Christ groane under the burden of a number of huge& high- swolne Volumes?
A37176	For indeed what a small and slender hedge is it, which now divide''s and part''s us?
A37176	For what can be imagined more unequall, than that one man''s crime, or commendation, should be imputed to all?
A37176	How much more prudently did that blessed Martyr and most learned Father of his Times, S. Cyprian behave himselfe?
A37176	How much truer and more charitable is that opinion of a grave and moderate Divine?
A37176	In such a multitude of mysteries, who can chuse but admire that there should not be above one or two Points wherein they did not fully agree?
A37176	Let us view a comparison betwixt things humane& divine, although what similitude can there bee''twixt Earth and Heaven?
A37176	Likewise also that of the Apostle, what agreement hath the Temple of God with Idols?
A37176	Now then how extreme faulty in this kinde Divines of both sides have beene, who is there that see''s not?
A37176	Now who is there that doe''s not daily solicite God for the flourishing and peaceable estate of his Church?
A37176	Shall they breath out nothing but mildnesse and sweetnesse, and wee nought but rage and fury?
A37176	Thus were matters carried amongst thē: and why should not We, putting on bowells of meeknesse, tread the steps of these Worthies?
A37176	Upon this Foundation there are built certain Points of Schoole- divinity, about which alone we so hotly contend: but what are these to a Christian?
A37176	What are these to Salvation?
A37176	What doe wee now making any more adoe about the manner of their eating, whether it be Orall or not?
A37176	What make Schoole- nicities amongst Church- Confessions?
A37176	Why doe not we in like manner now at last begin to be wise?
A37176	Why then such strifes and contentions about words?
A37176	and shall not We rowse our selves up to save& defend our selves?
A37176	was he so farre possest with prejudice and passion, as to disdaine all commerce and societie with our men?
A02589	And if he bee so vnwearied in his fauours, why are wee weary of our thanks?
A02589	Doe the enemies of the Church rage and snuffe, and breathe nothing but threats,& death?
A02589	How chearefull a Spring in his returne?
A02589	How happie are wee the while?
A02589	How is our Earth ready to sinke vnder the loade of his mercies?
A02589	How much more then in these outward temporall occasions, when wee haue to doe with an arme of flesh?
A02589	How should this incourage the vowes, the indeuors of our hearty thankfulnes, to see thē graciously taken?
A02589	How suddenly were those many thousands brought downe to one poore vnitie; not a number?
A02589	How well were we pleased of the austeritie of that pious penitence?
A02589	It might haue beene iust with thee O God, to haue swept vs away in the common destruction; what are we better then our brethren?
A02589	Non mihi sufficit?
A02589	Our bonds are renewed euery day to our God; Why not our payments?
A02589	The armes of London are the Red Crosse, and the Sword; what house almost wanted these?
A02589	VVhat loude cryes did beate on all sides at the gates of heauen, and with what inexpectable, vn- conceiueable mercie were they answered?
A02589	VVhat nation vnder heauen hath not enuied, and wondred at our blessings?
A02589	VVith what holy eagernesse did wee deuoure those fasts?
A02589	We honour, as we ought, your conspicuous greatnesse, ô yee eminent Potentates of the earth; but alas, what is this to the great Lord of heauen?
A02589	What but an infinite merit can purchase an infinite glory?
A02589	What power can dispose of the soules finall condition, but the same that made it?
A02589	Where shall we begin to survey this vast load of mercies?
A02589	Who can giue eternitie, but hee that onely hath it?
A02589	Whō, thirdly, doth he load, but vs?
A02589	Would men take vp with good words, with good desires,& quit our bōds for thanks, who wold be a debter?
A02589	but that in all these wee should still daily re- acknowledge our new obligations to the giuer?
A02589	how boldly doe wee now throng into this house of God, and fearelesly mixe our breaths in a common deuotion?
A02589	now it is tetherd vp short by that almightie hand, what can wee feare?
A02591	At first, God and man were good friends: How should there be other than good termes betwixt Heauen and Paradise?
A02591	Foolish men speake foolish things: Oh noble and incomparable blessing of peace, how iniuriously art thou ascribed to vniust neglect?
A02591	Heare, O thou distracted heart; what talkest thou of giuing to the owner?
A02591	Hee is vnder the Church: For he is the foundation of the Church saith Bellarmine; Ouer as the head, vnder as the foundation?
A02591	How much?
A02591	In plaine termes; wouldst thou haue peace?
A02591	Is it to hope for peace, notwithstanding the continuance of all these?
A02591	Is there any of you whose vnquiet breast boiles continually with the conscience of any foule sinne?
A02591	Let me lead you in a tearme morning to the spacious Hall of Iustice: What is the cause of all that concourse?
A02591	O Sauiour, no man is iust through thee, but he that is sanctified by thee; What is our inherent justice, but sanctity?
A02591	Ouer the Church; There is challenged a proper head- ship from whom all influences of life, sense, motion come; as their Bozius; why said I ouer?
A02591	Ours, or Christs?
A02591	Peace?
A02591	Rather than life; Oh wherewithall shall I come before the Lord, and bow my selfe before the most high God?
A02591	Shall I come before him with burnt offerings?
A02591	Shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
A02591	What can Christ be more?
A02591	What haue wee attempted?
A02591	What more vniust than to falsifie the writings of ancient, or moderne authors by secret expurgations by wilfull mis- editions?
A02591	What possibility of Iustice in the long vsurped tyranny of the successor of Romulus?
A02591	What righteousnesse, or whose?
A02591	What then?
A02591	Whence but from vs?
A02591	Will the Lord be pleased with thousands of Rammes, or with tenne thousand Riuers of Oyle?
A02591	Would we haue this happinesse perpetuated to vs, to posterity?
A02591	that Hiue- like murmur?
A02591	what haue we innouated?
A02591	what more vniust than the with holding the remedy of generall Councels, and transacting all the affaires of the Church by a pack''t Conclaue?
A02591	whose bosome is gnawed before- hand with that hellish Worme, which can no more giue ouer than die?
A02591	whose heart is daily tyr''d vpon by the vultur of his secret guiltinesse?
A02591	would we traduce it to ours?
A02591	you know the calculation of the magnitude of the two great lights: How ouer them?
A02590	4:) and hee that bore the chastisements of our peace, the Sonne of his loue, could lay( My God, my God, why hast thou for saken me?)
A02590	And what blessing is it, euen the best of Peace, that our prayers can not infeoffe vs in?
A02590	And who can abide in the fiercenesse of his anger?
A02590	And why are we dismayd with the rumors, or feares of the strongest oppositions?
A02590	But where?
A02590	But why then doth the holy Ghost speake of Gold and Siluer, the costly materials of an outward structure?
A02590	Doth Goliab stalke forth to the defiance of the God of Israel?
A02590	Doth an Herod heare his flatterers gladly say, Nec vox hominom sonat?
A02590	Gebal and Ammon, and Amalec, the Philistims, with them that dwell at Tyre?
A02590	Hath hee said, that, In this place he will giue peace?
A02590	Haue you heard a dying man professe, that hee felt no paine?
A02590	Haue you seene a slaue sit quietly in the Gally, not struggling with his chaine, not repining at his Oare( necessitas fortiter, consuetudo facile?)
A02590	He said well, In templo vis orare, in te ara; for( Know you not, that your bodies are the Temples of the liuing God?)
A02590	How can the Church faile of glory, or the soule of peace?
A02590	How easily can he blow vpon their enterprizes?
A02590	How easily can hee command these to their Dust, those to their Chaines?
A02590	How, and why then doth God giue peace in this his House?
A02590	I doe most willingly( as what good hart doth not?)
A02590	If this be the rod of children, Oh, what shall be the Scorpions for his enemies?
A02590	If we walke not answerable to so great a light, what can we looke for, but vtter darkenesse?
A02590	Lastly, he is the Lord of Hosts; his vndertakings are infallible: Hath hee said, that the glory of the Euangelicall Church shall exceede the Legall?
A02590	Of the precedents: For, how did the desire of all Nations come to that Pile of Herods?
A02590	Of the subsequents: For, what peace was vnder the Herodian Temple?
A02590	Oh, what shall be the Iudgements of his wrath?
A02590	Quare fremuerunt gentes?
A02590	Should all the powers of Hell band themselues with those on earth, Quis restitit?
A02590	They shall see the Almightie putting himselfe into the fearefull formes of vengeance; Who can stand before his indignation?
A02590	What care I?
A02590	What hills of Carcasses?
A02590	What power haue they of being, of motion, but from him whom they oppose?
A02590	What streames of blood was in''t at the last vastation?
A02590	Whence?
A02590	Wherefore haue we ours; but to dwell in?
A02590	Wherefore then hath God an house?
A02590	Wherein then is the glory of Gods Euangelicall House greater, then of the Legall?
A02590	Who hath resisted his will?
A02590	Why doe the Heathen rage, and the people imagine a vaine thing?
A02590	Will yee then see the reason why there is so much emptie Caske in the Celler of God?
A02590	Would we then auoyde the vnspeakeable horror of this wofull condition?
A02590	Would wee find the bed of our sicknesse and death, comforted with the sweete testimony of an heauenly peace betwixt God and our soules?
A02590	Wouldst thou pray with effect at home?
A02590	Yea, wherein is it not greater?
A02590	Yea, why are we apalled, when we see the measures of the sonnes of Anak; the spirituall wickednesses in heauenly places?
A02590	but let me as truly returne it; In te vis or are, in templo ora?
A02590	nay, What doth God care for the worke of a Lapidary, or Painter, or Mason?
A02584	Alas, poore man, at what distance doth hee see us?
A02584	Alas, poore soules, doe they not know, that Hypocrites, leud persons, reprobates, are no lesse members of the true visible Church?
A02584	And how doth S. Paul call that Church, wherein Antichrist( hee saith) shall sit, the Temple of God?
A02584	As those friendly souldiers therefore, of old, said to their fellowes( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?)
A02584	But fearing the true reproch cast by Iob in his friends teeth, a Will you speake wickedly for God, and talke deceitfully for him?
A02584	But, doe you not say, It is a true visible Church?
A02584	Doe you not yeeld some kinde of communion with these clients of Antichrist?
A02584	For the former; Hee that saith a theefe is truly a man, doth hee therein fauour that theefe?
A02584	For who perceiues not, that your Lordship leaues no more to Rome, then our best Diuines euer since the Reformation haue granted?
A02584	He that saith, a diseased, dropsied, dying bodie, is a true( though corrupt) body, doth he favour that disease, or that living carcasse?
A02584	If we durst have taken their part in these, this breach had not beene; Now who can but say that wee must hate their evill, and allow their good?
A02584	Is the sea- weed ever the lesse vile, because it is dragd vp together with good fish?
A02584	Loe; say they, we are of the true visible Church; this is enough for us; why are we forsaken, why are we presecuted, why are we solicited to change?
A02584	Neither bee you troubled with that idle exprobration of a Prebendary retribution; who would care for a contumely so void of truth?
A02584	Therefore he said vnto them, p Where are the Letters of your mothers diuorcement, whom I haue put away?
A02584	To what purpose did the Iewes crie, The Temple of the Lord, whiles they despighted the Lord of that Temple?
A02584	What blacke Art hath raised up this spirit of Aerius from his pit?
A02584	What is, if this be not, favour?
A02584	What need I vrge this?
A02584	What speake we of?
A02584	or where is the subject of our question?
A02584	what gaine they by this but a deeper damnation?
A02584	who sees not that there is a morall trueness, and a naturall?
A02584	why fight we?
A02568	& c. Ego forensibus causis affixus sum,& c. Vxorem alo& liberos, familiae curamgero& c. Qui montium vertices occuparunt,& c. Quid ais homo?
A02568	?
A02568	A Religion, that vtterly ouerthrowes the perfection of Christs satisfaction: If all be not paid, how hath he satisfied?
A02568	Alas you can not be condemned without our sorrow& shame: What should we do?
A02568	As also the signes, miracles, histories are not they knowne and manifest to euery man?
A02568	But you will say, What if a iust Prelate commaund his spirituall sonnes, to pray or fast for the departed, and those sonnes be vniust?
A02568	Dominus narrabit,& quomodo narrabit?
A02568	He that giues you right to the succession of this claime, giues you such an example, as what Father euer gaue a Son?
A02568	How could you choose but be in loue with this superstition, Magicke, blasphemy practised, and maintained by the heads of your Church?
A02568	I answere according to all our Doctors, that he may; But what if he be compelled to sweare?
A02568	If temporall punishments in purgatory be yet due, how is all paid?
A02568	In the meane time what spirituall phrensie hath ouertaken you, that you can finde no beauty, but in this monster of errors?
A02568	Inter nos autem& Donatistas quaestio est, vbi sit ecclesia, quid ergo facturi sumus?
A02568	May he say that he knowes not of it?
A02568	Non verbo, sedscriptura, in cuius scriptura?
A02568	Not by word but by writing; In whose writing?
A02568	Sed fac quod Iudex aut praelatus ex malitia exigat a me iuramentum, an sciam in confessione?
A02568	So be it: Yea so it will be: how can it be that so many and faithfull prayers of all Gods faithfull ones through the world should haue other successe?
A02568	THere is yet one question amongst our Diuines: For what be those remainders of sinne, which are done away by this anointing?
A02568	The Lord will declare; and how will he declare?
A02568	Their numbers perhaps, and our handfuls?
A02568	We can but intreat, perswade, protest, mourn,& gage our souls for yours; if these auaile not, who can remedy that which will perish?
A02568	What can you plead yet more for your change?
A02568	What gaine we then?
A02568	What is it then, that could thus bewitch you to forsake the comely and heauenly truth of God, and to dote vpon this beastly strumpet?
A02568	What sayest thou O man?
A02568	What then could stir you?
A02568	Who is there to whom all is not manifest, which is written in the Gospel?
A02568	You heard all the world was theirs, scarce any corner ours: How could you but suspect a few?
A02568	and if so many be acknowledged, thinke how many there are that lurke in secret, and will not be confessed?
A02568	and if these must be paid by vs, how are they satisfied by him?
A02568	shall we seeke her in our owne words, or in the words of her head, the Lord Iesus Christ?
A02568	to change your Religion, for a ridiculous, sensuall, cruell, irreligious faction?
A02537	Alas, how little is this regarded in the world?
A02537	Alas, what shall wee thinke, or say of the condition of those men, which neuer follow any other aduice than what they take of their owne heart?
A02537	And can the heart be wiser than it selfe?
A02537	And what certainty, what safety can it be for a man to liue vnacquainted with himselfe?
A02537	Could they be so loth to possesse it?
A02537	Could they so sleight heauen if they beleeued it?
A02537	Could they thinke much of a little painfull goodnesse to purchase an eternity of happinesse?
A02537	Doe the Disciples miraculously speake all the tongues of Babel?
A02537	Durst they sin if they were perswaded of an hell?
A02537	He that formed the eye, shall he not see?
A02537	Hee that teacheth man knowledge, shall not he vnderstand?
A02537	How camest thou in hither?
A02537	How many millions thinke they walke fairely on to heauen, when indeed they are in the broad way that leads to destruction?
A02537	In the first kinde; What hath not the fond heart of man dared to arrogate to it selfe?
A02537	Is a man conscionable?
A02537	Lord, haue not we heard thee preach in out streets?
A02537	Others, first: How many doe we take for honest and sound Christians, who yet are but errant hypocrites?
A02537	Our Sauiour hath bidden vs be wise as Serpents; What should bee wise but the heart?
A02537	They are full of new wine: Doe they preach Christs Kingdome?
A02537	What comfort can you finde in publike seruice to the state against offenders, if you should carry a fraudulent and wicked heart in your owne bosomes?
A02537	What needs all this waste?
A02537	Would the Israelites be deuout?
A02537	Ye haue seene the fashion of this deceit; cast now your eies vpon the subiect: And whom doth it then deceiue?
A02537	durst they buy a minute of pleasure with euerlasting torments?
A02537	haue not we cast out Deuils in thy name?
A02537	he is a foole in a Morris: Doth Saint Paul discourse of his heauenly Vision?
A02537	he is an Hypocrite: Is he conformable?
A02537	he is rudely vnciuill: Is he wisely insinuatiue?
A02537	he is vnconscionable: Is he plaine dealing?
A02537	hee hath a thousand quirks to cozen both law and conscience: Is a Simoniacall Patron disposed to make a good match of his peoples soules?
A02537	they are idle; Doth Dauid daunce for ioy before the Arke?
A02537	they are seditious; The resurrection?
A02537	〈 … 〉 wisdome of the heart remedie the craft of the heart?
A53386	All this was but duty in him to doe, and can it be lesse then dutie in us?
A53386	As for the gaine and advantage I mentiond, can there be any greater gaine than Salvation?
A53386	But how may they doe that?
A53386	But now how did Luther carry himselfe?
A53386	Concerning the Point of Praedestination, how doth the Church of Christ groane under the burden of a number of huge& high- swolne Volumes?
A53386	For indeed what a small and slender hedge is it, which now divide ▪ s and part''s us?
A53386	For what can be imagined more unequall, than that one man''s crime, or commendation, should be imputed to all?
A53386	How much more prudently did that blessed Martyr and most learned Father of his Times, S. Cyprian behave himselfe?
A53386	How much truer and more charitable is that opinion of a grave and moderate Divine?
A53386	In such a multitude of mysteries, who can chuse but admire that there should not be above one or two Points wherein they did not fully agree?
A53386	Let us view a comparison betwixt things humane& divine, although what similitude can there bee''twixt Earth and Heaven?
A53386	Likewise also that of the Apostle, what agreement hath the Temple of God with Idols?
A53386	Now then how extreme faulty in this kinde Divines of both sides have beene, who is there that see''s not?
A53386	Now who is there that doe''s not daily solicite God for the flourishing and peaceable estate of his Church?
A53386	Shall they breath out nothing but mildnesse and sweetnesse, and wee nought but rage and fury?
A53386	Thus were matters carried amongst thē: and why should not We, putting on bowells of meeknesse, tread the steps of these Worthies?
A53386	What are these to Salvation?
A53386	What make Schoole- nicities amongst Church- Confessions?
A53386	What reward shall bee given or done unto thee, thou false tongue?
A53386	Why doe not we in like manner now at last begin to be wise?
A53386	Why then such strifes and contentions about words?
A53386	was he so farre possest with prejudice and passion, as to disdaine all commerce and societie with our men?
A45174	And why is it ranked in the style of Faith, Repentance, Baptisme,& c. whose use and practice must be perpetuall?
A45174	As for any command, it is as far to seek, as either of the other: What Scripture can be pretended to carry the least colour of a mandate?
A45174	Can it be, that Baptisme should be ever out of date?
A45174	Can the Doctrine of the Resurrection from the dead, and of the last Judgment, be ever unseasonable, and super annated?
A45174	Can there be any time wherein Faith, and Repentance from dead works, shall not be necessary, both for knowledge and practice?
A45174	Dare any Christian presume to say, that the Apostle, the great and wise Master- builder of the Church, mistook the foundation whereon he built?
A45174	Faine would I know what they can say to this irrefragable text?
A45174	Have we any just ground of reason to forbear, and discontinue the use of it?
A45174	Have we any warrant for banishing it out of the Church of God?
A45174	Have we lesse need of Grace, or Confirmation then our Forefathers?
A45174	How have we been oppressed with the throngs of the multitude, striving for the first admission?
A45174	How have we been tired with the importunity of Suitors, impatient of either deniall, or delay?
A45174	How is the practice of it cryed down, and hooted at, as meerly superstitious and Antichristian?
A45174	Insomuch, as we have been forced to call for the help of Officers to our rescue from that well- meant impetuousnesse?
A45174	Is there not as much occasion and need of the use of it, as ever?
A45174	Or, are we lesse qualified to performe this gracious act then our Predecessours?
A45174	Or, dare any presumptuous soul single this one Article from the rest, as meerly temporary, when all the rest are granted to be of eternall use?
A45174	Or, is the power of Gods Ordinance abated, and now languisheth with Age?
A45174	Was not the Doctrine and practice of it held so usefull, as that it was singled out for one of the Principles of Christian Religion?
A45174	Was there not such a thing, in the Apostolick times, as the Imposition of hands?
A45174	Was this only a temporary Institution, soon after to be abrogated?
A45174	What a willing forgetfulnesse of it?
A45174	What if we can not second our Imposition of hands with sensible wonders as the Apostles did?
A45174	What need was there then to trouble the heads, and to clog the Catechisme of Christian novices with a vanishing, and now already- gasping Ceremony?
A45174	Where shall we look for the consignation with the crosse in the forehead?
A45174	Who can but wonder at this strange partiality?
A45174	With what bold and sinfull ignorance do too many of the promiscuous multitude thrust themselves upon Gods table?
A45174	Yea rather on the contrary, how odious is the very name of it grown to the ears of those, who professe the strictest godlinesse?
A45174	for the box on the ear given to the confirmed, with the rest of the complements of that pretendedly- Sacramentall action?
A71323	And we d, and burie, and make Christen- soules?
A71323	Both good things ill, and ill things well: all one?
A71323	But Arts of Whoring: stories of the stewes, Ye Muses, will ye beare, and may refuse?
A71323	But if some Painter in presuming skill, Should paint the stars in center of the earth, Could ye forbeare some smiles, and taunting mirth?
A71323	But when I looke and cast mine eyes below, What monster meets mine eyes in humane show?
A71323	Can right areed how handsomely besets Dull Spondees with the English Dactilets?
A71323	Careth the world how faire thy faire one be?
A71323	Careth the world, thou loue, thou liue, or die?
A71323	Deseru''dst thou ill?
A71323	For thred- bare clearks, and for the ragged Muse Whom better fit some cotes of sad secluse?
A71323	Good Saturne selfe, that homely Emperour?
A71323	Groats- worth of health, can anie leech allot?
A71323	Hath vtmost Inde ought better then his owne?
A71323	Is''t not sweete pride, when men their crownes must With that which ierks the hams of euery iade Or floor- strowd locks from off the Barbers sheares?
A71323	Might not( so they where pleasd that beene aboue) Long Paper- abstinence our death remoue?
A71323	O Nature: was the world ordain''d for nought, But fill mans maw, and feede mans idle thought?
A71323	O the fond boasting of vaineglorious man: Does he the best, that may the best be seene?
A71323	OR beene the Manes of that Cynick spright, Cloth''d with some stubborn clay& led to light?
A71323	Oh: Cl ● lopatricall: what wanteth there For curious cost, and wondrous choise of cheare?
A71323	Or doe the relique ashes of his graue Reuiue and rise from their for saken caue?
A71323	Or heauen, or men, or fiends, or ought beside, That euer made that foule mischance betide?
A71323	Or who put Bayes into blind Cupids fist, That he should crowne what Laureats him list?
A71323	Seest thou how side it hangs beneath his hip?
A71323	THe curteous Citizen bad me to his feast, With hollow words, and ouerly request: Come, will ye dine with me this Holy day?
A71323	TO what end did our lauish auncestours, Erect of old these stately piles of ours?
A71323	The greater pompe procuring greater shame, Thy monument make thou thy liuing deeds: No other tombe then that, true vertue needs, What?
A71323	The matter, Natures, and the workmans frame, His purses cost; where then is Osmonds name?
A71323	Thou seruile Foole, why could''st thou not repaire To buy a Benefice at Steeple- Faire?
A71323	V. SAw''st thou euer Siquis patch''d on Pauls Church doore, To seeke some vacant Vicarage before?
A71323	VVEre yesterday Polemons Natals kept That so his threshold is all freshly steept With new- shed bloud?
A71323	VVho doubts?
A71323	WHen Gullion di''d( who knowes not Gullion?)
A71323	What boots it be so, but the world must know''t?
A71323	What needed he fetch that from farthest Spaine, His Grandame could haue lent with lesser paine?
A71323	What office then doth the Star- gazer beare?
A71323	Where life is deare, who cares for coyned drosse?
A71323	Who euer saw a Colte wanton and wilde, Yoakt with a slow- foote Oxe on fallow field?
A71323	Who wants a Churchman, that can seruice sey, Read fast, and faire, his monthly Homiley?
A71323	Who would inglorious liue, inglorious die, And might eternize his names memorie?
A71323	Whose words are those, to remedie the deed, That cause men stop their noses when they read?
A71323	had he nought whereby he might be knowne, But costly pilements of some curious stone?
A71323	or the most righteous Fate?
A68128	And must we therefore being Christian soules, needes bee cast out of the lap of the Church?
A68128	Atqui, Concilium fecit hoc insuper Oecumenicum Quodnam vero?
A68128	Aut nunquid de quadrupedibus hisce in Gallia stabulantibus dictum tibi pridem caelitus, Occide et Manduca?
A68128	But doe vve deale so roughlie vvith the professours of the Romish Religion?
A68128	But ought these things thus to be done?
A68128	Did vve ever rage vvith fire and sword against the Papall faith?
A68128	Doe wee thinke that this will bee found a just cause of deadly warre, or of a Massacre at the tribunall of the great Iudge?
A68128	Eccui vnquam capitale fuit hoc miseré hallucinantis conscientiae crimen?
A68128	Euge, Petri vmbra, numquid hi tibi Malchi videntur, quibus dum aures praecidere voluisti, levi errore in guttura incidisti?
A68128	From vvhich faith I pray?
A68128	HEV quantum potuit terrae pelagique parari Hoc quim ciuitea fuderunt sangutue dextra Gallorum?
A68128	Ideone belluis et stabulum paratur et laniera?
A68128	Ideone tibi creditae claves, vt ferratas belli portas, eburneasque Ditis inferni aperires?
A68128	Is this all the matter why the stall and shambles, are all the provision your Holinesse makes for such Animals as vs?
A68128	Must we being throwne downe to hell by the thunderbolt of a curse, there burne for ever?
A68128	Must we forthwith be delivered vp to bee devoured by fire and sword?
A68128	Novv vvhat a prodigious thing is this?
A68128	Putamusne hanc iustam funestissimi belli, internecionisque causam, pro summi Judicis tribunali aliquando probatum iri?
A68128	QVID ni vero Pontificem maximum compellare ausit minimus Episcorum?
A68128	Qualem verò sonum edere potuisset Lupa tui Romuli, si ista Petri caulam non dedeceat truculenta vox?
A68128	Qui suum pro te, ac magno Parente tuo lubentissimè prodegerunt?
A68128	Quid vero hoc monstriest?
A68128	Quâ tandem?
A68128	See, vvas ever the crime of a conscience miserablie misled accounted capitall?
A68128	Siccine verò agitur apud nos Romanae religionis asseclis?
A68128	Siccine verò fieri oportuit?
A68128	They are your natiue subiects whom these forreiners require for the slaughter, yea they are Christs, and what?
A68128	Tui sunt isti quos ad caedem deposcunt alienigenae; Christi sunt?
A68128	Tune pacifice Rector Ecclesiae, vt coruscantes galeas, hastas, gladios loquaris?
A68128	Tune vero vt manum gladium ve imbueres illorum sauguine, pro quibus Christus profudit suum?
A68128	Tune vt Christianos Principes, nimio- quàm plenos cruoris, ad profligationem suorum, clademq, horrendam acriter instiges?
A68128	Vnquamue gladio, aut incendio saevitum istîc in fidem Pontificiam?
A68128	WHY may not the least Prelate make bolde to reprooue the High Priest?
A68128	What other houling could the She Wolfe, the Damme of thy Romulus haue yelled out, if this fierce roaring become the folde of Peter?
A68128	What, maist thou like a dreadfull King of Heralds proclaime warre?
A68128	What?
A68128	Which Councell vvas that?
A68128	Why may not confident innocency appeal to thee her judge?
A68128	Yea, but an vniversall Councel hath condemned thē?
A68128	art thou Pilot of the Churches peace, and talkest of shining helmets, speares and swords?
A68128	nimirum, quae nos profitemur, vestri ipsorum probatissimi authores tenent vniversa: Quid ergo rei est?
A68128	vt ferro flammisque absumendi traderemur illico?
A68128	vt in baratbrum Diabols, fulmine anathematis devoluti, arderemus aeteruùm?
A68128	would you bath your hand, or sword, in the blood of those for whom Christ shed his, who lavished most freely for you and your great Parent their owne?
A02566	14. what should the net doe now in the ship?
A02566	37, Now when they heard this, they were pricked in their hearts, and said to Peter, and the rest of the Apostles, Men and brethren what shall we doe?
A02566	Against neglect of Diuine Seruice; yet how are they sleighted?
A02566	And why doenot we follow Peter in the same steppes wherein Peter followed Christ, and Christ his fore- runner, and his fore- runner the Prophets?
A02566	But in the fourth generation, they shall come hither againe; when is that?
A02566	Can there be a greater sinne then robbing of God?
A02566	Can there be better lawes against wilfull Recusancy, against Symony, against Sacriledge?
A02566	Can there bee a better Law made for the restraint of too too common oathes?
A02566	Can there possibly be better Lawes, then have in our times beene enacted, against drunkennesse?
A02566	Deus, omen,& c. If folly, if villanie bee committed in our Israel, it is not for euery man to be an Officer; Who made thee a Iudge?
A02566	For the multitude, where is the man that makes true conscience of any the Lawes of his God?
A02566	Honorable& beloued, how should we be humbled vnder the hand of our God, in the sense of our many, great, bold and lawlesse sinnes?
A02566	How commonly doe we cry out of those querulous Michaiahs, that are still prophesying euill to vs, and not good?
A02566	I dare say, none but heauen could afford better; what a pleasing spectacle was this anguish of their wounded soules?
A02566	Indeed, what reason is there to hope or to plead for an immunity; If wee share in the worke, why should wee not take part of the wages?
A02566	Is not euery Tauern a stye of such swine?
A02566	Is not euery street indented with their shamefull staggerings?
A02566	Is not this( besides all the rest) the sinne of the present Romish generation?
A02566	Is there not now as much spent in wanton smoake, as our honest forefathers spent in substantiall hospitality?
A02566	Is this sight now any newes to vs?
A02566	Lord what is becomne of the successe of thy Gospel?
A02566	Lord whither will this presumption grow?
A02566	Neither doe they more exceed in number, then magnitude; Can there be a greater sinne then Idolatry?
A02566	Nothing?
A02566	Now, what need I waste the time in dehorting your Noble and Christian ingenuity from participation of the Epidemicall sinnes of a froward generation?
A02566	Oh foolish sinners, shall yee liue here alwayes; care ye not for your soules; is there not an hell that gapes for your stubborne impenitence?
A02566	Oh when, when shall our eyes be blessed with so happy a prospect?
A02566	Oh, what sweet Musick was this to the Apostles eare?
A02566	Salomon was a wise man, and he sayes, Say not thou, what is the cause that the former dayes were better then these?
A02566	To beginne with the former; what is a generation?
A02566	WHo knowes not that Simon Peter was a Fisher?
A02566	What auailes it that children are brought to the birth, if there want a midwifry to deliuer them?
A02566	What is an vntoward generation?
A02566	What sackcloth, what ashes can be enough for vs?
A02566	When the fish was caught, Christ sayes, Draw vp againe, what should the net doe now in the Sea?
A02566	Who hath beleeued our report, or to whom is the arm ● of the Lord reuealed?
A02566	Who should tell the times of their sinnes, if wee be silent?
A02566	Would we then thoroughly quit our selues of our froward generation?
A02566	Would you thinke that Saint Luke hath giuen mee the diuision of this, whether Text, or, sermon of Saint Peter?
A02566	against the lawlesse wandring of lazie vagabonds; yet, how full are our streets, how empty our Correction- houses?
A02566	and if euery man violate all the lawes of God, what do all put together?
A02566	are your liues filthy?
A02566	how are they eluded by fraudulent euasions?
A02566	how doth bribery& corruption smother these offences, as if the sinnes of men serued onely to enrich couetous Officers?
A02566	no man will so much as say with the Iewes, What haue I done, or with Saint Peters auditors, what shall I doe?
A02566	not a soule caught?
A02566	to speake a word in season; what should I presume to put into your hands, these apples of gold, with pictures of siluer?
A02566	to what vse is the water deriued from the cesterne, into the pipes, if the cocke be not turned?
A02566	what is an vntoward generation?
A02566	where, or when are they executed?
A02566	who vrges, who payes that iust mulct?
A02566	why doe you slander the time?
A02547	& where had our deliuerance bin without him?
A02547	Alas it is euen too little for God; what doe wee thinke of taking an Inmate into this cottage?
A02547	And first, why should it not be our perpetuall glorie and reioicing, that we were her subiects?
A02547	And if the Peace- maker both doth blesse and is blessed; how should we blesse him, and blesse God for him, and hold our selues blessed in him?
A02547	And( as the Oath of the Roman souldiours ranne) how deare and precious should the life of our Caesar bee to vs, aboue al earthly things?
A02547	Are they persecuted?
A02547	Are they resisted?
A02547	Are they stung to death?
A02547	But how?
A02547	But what shall bee the iudgement?
A02547	But where had beene our peace, or this freedome of the Gospell, without our Deliuerance?
A02547	Did they want a guide?
A02547	Did they want a shelter?
A02547	Did they want bread?
A02547	Did they want meate to their bread?
A02547	Did they want way?
A02547	Doe they want a law?
A02547	Doe they want aduise?
A02547	Doe they want drinke to both?
A02547	Doe they want habitations?
A02547	Doe they want suites of apparell?
A02547	Durst we so boldly sinne God in the face, if wee feared him?
A02547	Durst wee be Christians at Church, Mammonists at home, if we feared him?
A02547	Durst wee mocke God with a formall flourish of that, which our heart tels vs wee are not, if wee feared him?
A02547	For what is iustice, but a freedome from sinne?
A02547	Hath hee not so ingaged himselfe in this holie quarrell, that the world confesses Rome had neuer such an Aduersarie?
A02547	How freely and loud should the Gospell of God ring euery where in the eares of the generations yet vnborne?
A02547	How memorable a patterne of mercie should this Hand be to all posterities?
A02547	How safely should our children play,& wee feast in our streets?
A02547	How sure should we be, long and long to enioy so gracious, and deare a Soueraine, so comfortable a peace, so happy a gouernment?
A02547	How would he still feede vs with the finest of the wheate?
A02547	How would he that( as this day) when we feared a tempest, gaue vs an happie calme, preuent a tempest in our calme when wee feare not?
A02547	If we see not the worth of our King, how shall we be thankefull to God that gaue him?
A02547	If wee fear''d the Lord, durst we dally with his name, durst wee teare it in pieces?
A02547	May wee not well say of the heart, as Lot of Zoar, Is it not a little one?
A02547	Neuer had England more learned Bishops, and Doctors; which of them euer returned from his Maiesties discourse without admiration?
A02547	Our snow lyes here melted, where are those flouds of bloud that you threatned?
A02547	Shall their feare keepe them from once mentioning the dreadfull name of God, and shall not our feare keepe vs from abusing it?
A02547	That all the crownes and kingdomes in this world should not indure him to change any iot of his profession?
A02547	The wages of sinne is death; And what death?
A02547	To what purpose shal ye feast one another in your houses, if you shall feast the fiends of hell with your wilfull sinnes?
A02547	To what purpose shall we kindle Bonfiérs in our streets, if wee kindle the flames of Gods displeasure against vs by our sinnes?
A02547	To whom?
A02547	What King christned hath written so learned volumes?
A02547	What Nation vnder heauen yeeldes so many learned Diuines?
A02547	What a brewing of death was tun''d vp in those vessels?
A02547	What a world of Sulphur had hee prouided against that day?
A02547	What famous Trophees of victory would hee erect ouer all Antichristianisme amongst vs?
A02547	What portion haue we in Dauid?
A02547	What shall we make of this?
A02547	What should I runne my selfe out of breath, in this endlesse course of examples?
A02547	What should I say more?
A02547	What should I speake of the wonders of Egypt?
A02547	What should weapons doe in the hands of disloyaltie?
A02547	What strength can these Masculine dispositions of the soule yeild vs, if with the Israelites brood they bee smoothered in the birth?
A02547	What times euer yeelded so many preaching Bishops?
A02547	When was this Citie( the Citie of our ioy) euer so happy this way, as in these late successions?
A02547	With what zeale did his Maiestie fly vpon the blasphemous nouelties of Vorstius?
A02547	Yet who will not grant his Mercy to bee eminent amongst his vertues, when Parsons himselfe yeelds it?
A02551	7. if to the opposites of Godlines, here is a Law fighting; fighting?
A02551	Alas, what is this?
A02551	And as great in respect of our enemies, so no lesse great in respect of our selues, Great, and beneficiall: What wonders are done by Godlinesse?
A02551	And now what can the flesh doe, without the World, without the Deuill?
A02551	Are there any of vs wearie of carrying our old Adam about vs?
A02551	Are ye godly, which haue no inward awe of that God whom yee pretend to serue?
A02551	As all sinne is originally from the Diuell, so especially Hypocrisie; hee is the father of Lyes, and what is Hypocrisie but a reall Lye?
A02551	Briefly( for I could dwell here alwayes) it is godlinesse that only can giue vs, the beatificall sight of God; the sight?
A02551	But for vs; Tell me, yee that heare me this day; Are ye Christians in earnest, or are yee not?
A02551	But to rise higher then a change; Is it not an act of omnipotencie to create?
A02551	But what of all this now, the power of Godlinesse is denyed by wicked men; How then?
A02551	Doe ye not remember that Absalom would goe to pay his vow in Hebron?
A02551	Doe ye see an illuminate Elder of the Anabaptists rapt in diuine extasies?
A02551	Doe ye see the penances of the three super- mortified Orders of the Mahumetan Saints?
A02551	Doe yee see a stigmaticall Fryer lashing himselfe to blood, wallowing in the snow naked, returning the lice into his bosome?
A02551	Doe yee see an Ananias and Saphira making God their heyre of their halfe- shared Patrimony?
A02551	Doe you see a griping Vsurer build Schooles and Hospitals with ten in the hundred?
A02551	Faith and Praier are no small peeces of Godlines, and what is it that God can doe, which Praier and Faith can not doe?
A02551	How is this done by Creation, and how is he created?
A02551	How shall this be?
A02551	In the former, what power hath Godlinesse if it haue not made vs good?
A02551	Is it not a great wonder to make a Foole wise, to make the blind see?
A02551	Is it not a wonder to cast out Deuils?
A02551	Is it not a wonder to raise the dead?
A02551	Is it not an act of omnipotence to change nature?
A02551	It yee be not, what doe yee here?
A02551	Neither is this consideration more fit to bee a whetstone to our zeale, then a touch stone to our condition; Godlinesse?
A02551	No gouernment of your Passions, no Conscience of your Actions, no care of your Liues?
A02551	Now, when I say the man is strong, is it any derogation to say his arme is strong?
A02551	Oh the deplorable condition of those damned soules that haue sleighted the power of Godlinesse?
A02551	Resist?
A02551	Surely so; for hee heares him; Tush, heares him, what''s that?
A02551	To repent of euill, To abstaine from euill; would yee escape the wrath of God, the fire of hell?
A02551	What but that same, Dextra excelsi, wherby hee workes mightily vpon the soule?
A02551	What is an Hypocrite but a Player, the Zani of Religion?
A02551	What power then is this of Godlines?
A02551	What shall we say to those gallants that hate to haue so much as a forme of Godlinesse?
A02551	What should I weary you with instances?
A02551	What speake I of power?
A02551	What talke ye of a Sermon?
A02551	Will yee see some instances of the further acts of Godlinesse?
A02551	Would any of vs that are thus borne naturals( to God) bee wise to saluation?
A02551	a Play if you will; what speake you of weeping for sinns?
A02551	a grieuous burthen I confesse,& that which is able to weigh vs downe to Hell; doe wee groane vnder the load, and long to be eased?
A02551	eiected our hellish corruptions, changed our wicked natures, new created our hearts?
A02551	hath it raysed vs, vp from the graue of our sinnes?
A02551	talke of drinking healths, singing of rounds, courting of Dames, reuels, matches, games, any thing saue goodnesse; what should we say of these men?
A02551	what can it doe?
A02551	what doth it?
A02551	what is their case?
A02551	what teares can bee enough to bewayle their euerlasting burnings?
A02551	where is the power?
A02551	wherein differ they from their neighbours vnlesse it be perhaps in better fare?
A02551	with what horror shall ye feele the gnawing of your guilty consciences, and heare that hellish shrieking, and weeping, and wailing, and gnashing?
A02585	A charge, to whom?
A02585	And not to cast backe our eyes, Doe yee not see it thus in our times?
A02585	And whence is all this?
A02585	Are they Christians, or Antickes in some Carnevale, or childrens puppets that are thus dressed?
A02585	Can he giue a man to liue more merrily, to feed more heartily, to sleep more quietly?
A02585	Can he make a man honest?
A02585	Can hee buy off the gout, cares, death, much lesse the paines of another world?
A02585	Charge the Rich; Who are they?
A02585	Charge then, but whom?
A02585	Confidence in God; Beneficence to men: And euery one of these is backed with a reason to inforce it: Why should they not be hy- minded?
A02585	Did these men euer heare that the Blessing of God maketh rich?
A02585	For all these you haue reason to aske, Quid retribuam with Dauid; What shall I render to the Lord for all his benefits?
A02585	For, what safety, what vnspeakable comfort is there in Trusting to God?
A02585	Glasses are pleasing vessels, yet because of their brittlenesse, who esteemes them precious?
A02585	He is a liuing God, and a liberall God: Why should they extend their beneficence to men?
A02585	Hy- mindednesse,& Trust in wealth: What are the duties they must labour vnto?
A02585	If a man be but worth a foot- cloth, how big hee lookes on the inferior passengers?
A02585	If yee looke about you; What is it that hee hath not giuen vs?
A02585	In the Lord put I my trust, how say yee then to my soule, flee hence as a bird to the hills?
A02585	Is this( thinks he) the flesh and blood, is this the hayre, is this the shape of a woman?
A02585	O God, what a world of vanity hast thou reserv''d vs to?
A02585	Of what?
A02585	That the crowne of the wise is their wealth?
A02585	That the wings of riches carry them vp to heauen?
A02585	The Lord is my trust, whom then can I feare?
A02585	The bush that hangs out, showes what we may looke for within; Whither doth the conceit of a litle inheritance transport the Gallants of our time?
A02585	Their wealth is but in this world; Why should they not trust in Riches?
A02585	To the rich: Of what?
A02585	To whom?
A02585	What are great men but like hailstones, that leape vp on the Tiles,& straight fall downe againe,& lye still,& melt away?
A02585	What do I instance?
A02585	What meane wee( my beloued) to spend our liues and hearts vpon these perishing treasures?
A02585	What mines, what Princes can raise you vp to wealth, against him, without him?
A02585	Whither can yee turne your eyes to looke beside the bounty of God?
A02585	Why should they trust in God?
A02585	Will yee haue the reason why we preach our selues hoarse and dead, and preuaile not?
A02585	and there, but to be heard, and seene?
A02585	can he make him wise?
A02585	can hee make him healthfull?
A02585	nay, doth he not bring all these?
A02585	or hath nature repented of her worke since my daies, and begun a new frame?
A02585	what they must auoide, what they must indeuour: What must they auoide?
A02585	who can dote vpon it?
A02585	who would trust it?
A02585	will the Lord be pleased with thousands of rams, or with ten thousand riuers of oyle?
A02565	20. or Musicke in a day of Mourning, Howling and Lamentation is fitter for this occasion?
A02565	All this hath God done for his Vinyard, what could haue beene done more?
A02565	And of all fruits, what is comparable to that of the Vine?
A02565	Are these the fruites of his choyce, his Fencing, his Reforming, his Planting, his watch Towre, his Winepresse?
A02565	Are we lesse deep in the sins of Israel, then in Israels blessings?
A02565	But to what purpose is the fruitfulnesse, fencing, stoning, if the ground yeeld a plentifull Crop of Bryers, Thistles, Weedes?
A02565	Can we, dare we impute ill husbandry to the God of Heauen?
A02565	God cheared with Wine?
A02565	Hath God a Vineyard, and shall he not tend it?
A02565	How did that noysome pestilence vanish suddenly away, as that which could not stand before our powerfull humiliations?
A02565	How easie is it for a man to loose himselfe in the sinnes of the time?
A02565	How hath the vigilant eye of his prouidence out of his doore of Heauen watcht ouer this Iland for good?
A02565	How is this?
A02565	How with Christ?
A02565	I fast twise a weeke, saith the Pharisee, and wee Christians, when?
A02565	In fasting often, saith St. Paul; what, and wee neuer?
A02565	It is God that iustifies?
A02565	Lastly, how infinitely hath his louing care laboured to bring vs to good?
A02565	Lay now all these together, And what could haue beene done more for our Vineyard, O God, that thou hast not done?
A02565	Of these hee sayes, What could haue beene done more that I haue not done?
A02565	One of the sinnes of our Sodom is fulnesse of bread: What is the remedy?
A02565	Shall hee not mightily protect it?
A02565	Should I leaue my Wine which cheareth God and man?
A02565	Sin hath a body, as well as the man hath,( who shall deliuer mee from this body of death?
A02565	Sin is impudent; but let me challenge the impudent forehead of sinne it selfe; Are they not sowre and wilde Grapes that we haue yeelded?
A02565	Sonne of man what shall be done to the Vine of all trees?
A02565	The armes and legges take the same lot with the head; Euery beleeuer is a limme of that body; how can he therefore, but dye with him, and in him?
A02565	The superstitious man is professedly mortifyde; The answer of that Hermite in the storie is famous, why dost thou destroy thy body?
A02565	VVhat quarrels for measure; and forme?
A02565	Vaine hypocrites, they must know that euery Christian is a crucified man: How are they dead to their sinnes, that walke in their sins?
A02565	What a mockery is this?
A02565	What are we, O God, what are we, that thou shouldst bee thus rich in thy mercies to vs, whiles thou art so seuere in thy iudgements vnto them?
A02565	What bouzing, and quaffing, and whiffing, and healthing is there on euery bench; and what reeling and staggering in our streets?
A02565	What could be more; the sins are aggrauated by those fauours; what worse then wilde Grapes and disappointment?
A02565	What could haue beene done more?
A02565	What could haue heene done more to my Vineyard that I haue not done in it?
A02565	What drinking by the Yard, the Die, the Dozen?
A02565	What sweet opportunities, and incouragements hath hee giuen vs of a fruitfull obedience?
A02565	What then are these wilde, or as Pagnine renders it vuae putidae, rotten Grapes?
A02565	What then is it, O Lord, what is it that thou hast done, then which more could not bee done for thy Vineyard?
A02565	Who derides not the solecisme of that Actor, which exprest himselfe fully dead by saying so?
A02565	Who doth not smile to heare of a dead man that walkes?
A02565	Who shall condemne?
A02565	With what competencie of maintenance hath he heartned all learned Professions?
A02565	With what pregnant spirits hath hee furnisht our Academies?
A02565	With what rare gifts hath hee graced our Teachers?
A02565	but, among all deaths, in crucifying?
A02565	eyes full of lust, itching eares, scurrilous tongues, bloody hands, hearts full of wickednesse, and yet dead?
A02565	how are their sinnes dead in them, in whom they stir, raigne, flourish?
A02565	nay( as he rightly) Polyolbion; richly blessed; O God, what, where is the Nation, that can emulate vs in these fauours?
A02565	what a distention of the body,( whose weight is racke enough to it selfe?)
A02565	what a torture must there needs be in this act of violence?
A02565	what nayling of hands and feet?
A02565	what strayning of the ioynts?
A02565	where shall we seeke for a crucified man?
A02565	who would not freeze vpon an hardle, that hee might not fry in hell?
A02565	who would not hold his eies open, to auoid an eternall vnrest and torment?
A02565	who would not scrub his skin, to ease his conscience?
A45148	Ah Lord, What strugling have I with my weak fears?
A45148	Alas, my Lord God, how small matters trouble me?
A45148	And as for my outward spirituall enemies; how can there be a victory without war; and how can I hope for a crown without victory?
A45148	Can ye hope to finde rest in any of these sublunary contentments, Alas?
A45148	How can I be discouraged with unlikelihoods, when I see thee work by contraries?
A45148	How can ye choose O ye Saints but love the Lord?
A45148	How comfortable a style is that, O God, which thine Apostle gives to thine Heaven, whiles he cals it the inheritance of the Saints in light?
A45148	How confidently did I relie upon the promised favour of some great friends, which now leave me in the suds, as the scom of( a mis- called) fortune?
A45148	How did we lately feed our selves with the hope of a firme and during peace, which now shuts up in too much bloud?
A45148	How happy, O Lord, is the man that hath thee for his God?
A45148	How many good purposes, O my God, have I taken up,& let fall to the ground again without effect?
A45148	How shall I be able to indure pain?
A45148	How shall I pass through the horrid gates of death?
A45148	If gifts can attract love; O my God, Who can have any interest in my heart but thy blessed self, that hast been so infinitely munificent to my soul?
A45148	In how slippery places, O Lord, do our feet stand?
A45148	In the mean time what shall I say to our wretched unthankfulnes; and impious negligence?
A45148	In what pangs couldst thou be, O Asaph, that so woful a word should fall from thee, Hath God forgotten to be gracious?
A45148	Indeed, Lord, as thou saist, the night commeth when no man can work; What can we do, when the light is shut in, but shut our eyes, and sleep?
A45148	Let me not know what they say, or think of me, and what am I the better or worse for them?
A45148	Lord God, What a world of treasure hast thou hid in the bowels of the earth, which no eye of man ever did, or shall, or can see?
A45148	Lord God, if thou take off thy hand from me, what wickedness shall escape me?
A45148	Lord God, whither need I go to seek thee?
A45148	My condition is no other then theirs; I wander here in a strange country; What wonder is it, if I meet with forrainers fare, hard usage, and neglect?
A45148	O God, how troublesome and painful do I find this Sun of thine, whose scorching beams beat upon my head?
A45148	O Lord God, under how opposite aspects do I stand ▪ from the world?
A45148	O Lord God; how subject is this wretched heart of mine to repining, and discontentment?
A45148	O blessed God, what variety of gifts hast thou scattered amongst the sons of men?
A45148	O blessed Saviour, What strange variety of conceits do I finde concerning thy thousand years raign?
A45148	Oh Lord God; how ambitious, how covetous of knowledg is this soul of mine?
A45148	Oh my God, Where is my faith that I am thus surprized?
A45148	Oh my God, why do not I suspect my self?
A45148	Oh what a praise is this of thy mercy and long suffering?
A45148	Speak Lord, for thy servant heareth: What is it which thou wouldst have me do that I may finde rest to my soul?
A45148	V. Ah my Lord God, what heats and colds do I feel in my soul?
A45148	What a madness then were it in me to come disguised into thy presence ▪& to seek to hide my counsels from thine al- seeing eyes?
A45148	What a shame to our dull neglect and graceless ingratitude?
A45148	What goodly plants hast thou brought forth of the earth, in wilde, unknown regions, which no man ever beheld?
A45148	What great wits hast thou shut up in a willing obscurity, which the world never takes notice of?
A45148	What have ye, what are ye, what can ye be, but from his meer bounty?
A45148	What hold have I of my self more then these other miserable examples of humane frailtie?
A45148	What judgment more heavy then that of the sword?
A45148	What outward blessing can be sweeter then civill peace?
A45148	What riddles are in that prophesie; which no humane tongue can aread?
A45148	What shall I do Lord?
A45148	What shall I do when I am old?
A45148	What would it avail me, O Lord, to mock the eyes of all the world with asemblance of holiness, whilst thou shouldst see me false and filthy?
A45148	When our senses are tyed up, and our limbs laid to rest, what can we do, but yeeld our selves to a necessary repose?
A45148	Where art thou, O my God?
A45148	Whether, Lord, is it my wretchednesse to suffer my self to be rob''d of thee, for the time, by temptation?
A45148	Whither now, O whither do ye rove O my thoughts?
A45148	Why are not my affections homeward?
A45148	Why do I clog my self in my way with the base and heavy lumber of the world?
A45148	Why do I intermeddle with the affaires of a nation that is not mine?
A45148	Why do I not long to see and enjoy my fathers house?
A45148	Yet, when did I bless thee for any of them?
A45148	and shall therein alone bestow a blessed eternity?
A45148	but that I have any helps of my wel- beeing here; or hopes and means of my being glorious hereafter, how far is it beyond the reach of my soul?
A45148	how can they yeeld any stay to you, that have no settlement in themselves?
A45148	how do I anticipate my evils by distrust?
A45148	how teeming hath this barren womb of my heart been of false conceptions?
A45148	how variously am I construed by men?
A45148	whither hast thou withdrawn thy self?
A02563	7. ad finem iustus igitur aduocatus noster,& c. Ergo fratres, omnes de plenitudine eius accepimus, de pl ● nitudine miserecordiae,& c. Quid?
A02563	And how doth this become ours?
A02563	And how late was this?
A02563	And i ● thou, Lord, shouldst marke iniquities ▪ O Lord, who shall stand?
A02563	And if hee must pray that hee may doe it; how much more must he practice it, when he can doe it?
A02563	And if our Parents do not, who else among the dead know what wee doe, or what wee suffer?
A02563	And what if a mouse, or other vermin, should eat the Host( it is a case put by themselues) who then sacrificeth?
A02563	And when the score is strucke off, what remaynes to pay?
A02563	Because now yee are iust; and whence are yee iust?
A02563	But Binius wrangleth here; Can we blame him when the free- hold of their Great Mistresse is so neerely touched?
A02563	But did hee say, No sinne shall bee remitted, but what yee remit?
A02563	But will not this seeme to sauour of too much indifferencie?
A02563	But, good Lord, how apt men are to raise or beleeue lies for their owne aduantages?
A02563	But, what need allegations to proue a yeelded truth?
A02563	But, what striue wee in this?
A02563	Can there be a back- reckoning for that which shal not be remembred?
A02563	Doe we not offer euerie day?
A02563	Doth hee thanke that seruant because hee did the things that were commanded him?
A02563	For what can breake that peace but our sinnes?
A02563	Freely, ● y his Grace: What Grace?
A02563	HOw absurd therefore is it in reason, when the King of heauen cals vs to him, to run with our petitions to the Guard or Pages of the Court?
A02563	How can this plea stand with his owne confessed subscription?
A02563	How doe they multiply in their passage, and either grow, or dye vpon hazards?
A02563	How doe wee see the reports varie, of those things, which our eyes haue seene done?
A02563	How ill would this doctrine or practice now bee endured?
A02563	I haue done away thy Transgressions as a Cloud: What sinnes can bee lesse then transgressions?
A02563	In Christ is the Sacrifice once offered able to giue saluation; What doe we therefore?
A02563	Inherent in vs, and working by vs?
A02563	Is it really propitiatorie?
A02563	It is no short Cloake, that it should not couer twaine; Thy righteousnesse is a righteousnesse for euer; and what is longer then eternitie?
A02563	Loe, can the Letter bee read that is blotted out?
A02563	Loe, he cleanseth vs from the guilt, and forgiues the punishment: What are our sinnes but debts?
A02563	Not by your owne Merits, but by his Grace; Whence are yee iust?
A02563	Nothing can formally make vs iust but that which is perfect in it selfe; How should it giue what it hath not?
A02563	Or of those wals that want a foundation?
A02563	Quid prodest fons signatus?
A02563	Reioyce in the Lord; Why?
A02563	That commonly men may be saued without them?
A02563	The former Iob saw from his dung- hill; How should a man bee iustified before God?
A02563	The masters of the Pythonisse are angrie part with a gainefull( though euill) guest: Am I become your enemie because I tolde you the truth?
A02563	Wash me, and I shall be whiter then snow: Who can tell where the spot was, when the skin is rinced?
A02563	What can be more plaine?
A02563	What can bee more cleerely dispersed then a Cloud?
A02563	What can bee more direct, then that of holy Athanasius?
A02563	What foundation of truth can be layd vpon the breath of man?
A02563	What is our remission, but a striking off that score?
A02563	What is the infliction of punishment, but an exaction of payment?
A02563	Who can but feare that the Cardinall shifts this euidence against his owne heart?
A02563	Who shall lay any thing to the ● harge of Gods Elect?
A02563	Will these men bee wiser then the wisdome of his Father?
A02563	or, that all these Fathers were carelesse of the rest?
A02588	3, The watchmen that went about the City, found me: to whom I sayd, haue you seen him whom my soule loueth?
A02588	6. Who is she that commeth vp out of the wilderness, like pillars of smoke perfumed with myrrh and incense,& with al the chief spices?
A02588	A Vertuous Wife is the Crowne of her husband: Who shall finde such a one?
A02588	A good man getteth fauour of the Lord: Joy?
A02588	And tho it bee giuen him; how ill it agrees?
A02588	Can a man take fire in his bosome, and his cloathes not bee burnt?
A02588	For his bodie; The satietie of the rich, vvill not suffer him to sleepe: To whome is woe?
A02588	For, When goods increase, they are increased that eat them: and what good commeth to the owners therof, but the beholding therof vvith their eyes?
A02588	For, what hath the Wise- man more then the foole?
A02588	From hence Life, Blessing Fauour, Ioy, Preseruation, Prosperity, Long life,& c. WHerein then doth it consist?
A02588	HEre are two extreams: On the right hand; Make not thy self ouer- wise, wherfore shouldst thou be desolate?
A02588	How beautifull are thy goings with shooes, O princes daughter?
A02588	How faire art thou& how pleasant art thou, O my loue, in pleasures?
A02588	I haue liued cleane from the soile of these euils: and shall I now thrust my selfe into daunger of them?
A02588	I haue put off my coat: how shal I put it on?
A02588	Is it not my Church?
A02588	Long life?
A02588	My sister, my spouse; how faire is thy loue; how much better is thy loue thē wine, and the sauour of thine ointments then all spices?
A02588	None?
A02588	Not riotously excessiue; whether in wine: for It is not for Kings to drink wine, nor for Princes strōg drinke: What, not at all?
A02588	O the fairest among women, what is thy welbeloued, more thē another wel- beloued?
A02588	O the fairest among women, whether is thy Welbeloued gon?
A02588	Oh how beautifull& louely art thou therefore( O my Church) in all thy parts and ornaments?
A02588	Oh who is this, how admirable?
A02588	Or can a man goe vpon coales, and his feete not bee burnt?
A02588	Return, return, ô Shulamite: returne, return, that I may behold thee: what shall you see in the Shulamite, but as the company of an army?
A02588	The flatterer prayseth his friend with a loude voyce, rising early in the morning; but with what success?
A02588	The wicked man may be rich: but how?
A02588	Then thought I vvith my selfe, Shall I lie still contented with this want?
A02588	To him alone is it not saide, Goe eat thy bread with ioy, and drinke thy wine with a cheerefull heart?
A02588	To others; Anger is cruell, and wrath is raging: but who can stand before enuie?
A02588	To these saith wisdome, O ye foolish, how long will ye loue foolishnes, and the scornfull take pleasure in scorning, and fooles hate knowledge?
A02588	VVe haue a little sister, and she hath no breasts: what shall we doe for our sister, when she shall be spoken for?
A02588	VVho is this that cōmeth out of the wildernesse; leaning vpon her welbeloued?
A02588	What is there of mine that doth not ioy in your name, and boast it selfe in seruing you?
A02588	What speake I of blossoms?
A02588	When riches increase they are increased that eate them: and what good commeth to the owners thereof, but the beholding therof with their eies?
A02588	Wherein?
A02588	Who can read it with vnderstanding,& not bee transported from the world; from himselfe?
A02588	Wouldst thou haue fauour?
A02588	Yea All the brethren of the poore hate him: how much more will his friendes depart from him?
A02588	and be any other where, saue in heauen, before his time?
A02588	and it is a profound deepeness, who can find it?
A02588	and to whō is the rednesse of the eyes?
A02588	hovv louely?
A02588	how sweete and pleasant art thou( O my loue) in whatsoeuer might giue me true contentment?
A02588	on the left: Neither be foolish; why shouldst thou perish, not in thy time?
A02588	relying her selfe wholly vpon her Sauiour, and solacing her selfe in him?
A02588	to whom are woundes without cause?
A02588	to whom is murmuring?
A02588	to whome is sorrow?
A02588	what is thy welbeloued, more then another louer, that thou dost so charge vs?
A02588	when wilt thou arise out of thy sleepe?
A02588	who should eat or drink, or hast to outwarde things more then hee?
A02588	why may he not haue all the delights of the sonnes of men: as women take captiue; as Queens and Concubines, and Damosels without number?
A02519	( even after the accession of a professed Christianity) but a butcher of his owne kinde?
A02519	( how many yeares are you?)
A02519	Alas, how darke it is with ignorance?
A02519	Alas, to what purpose is this currish clamour?
A02519	Alas, what can man doe, if hee bee let alone, but make faces, and noyses, and dye?
A02519	And now, Lord what is man?
A02519	Besides his person, how hast thou, ô God, ennobled him with priviledges of his condition?
A02519	But, what is all this, yet, in comparison of what thou hast done for our soules?
A02519	Could they know this, how many insolencies, and proud out- rages would be spared?
A02519	For if God make such account of us, why do not we make high account of our selves?
A02519	From an impotent birth, hee goes on to a silly childhood; if no body should teach him to speake what would hee doe?
A02519	How doth the momentaninesse of this misery adde to the misery; what a flowre, a vapour, a smoke, a bubble, a shadow, a dreame of a shadow our life is?
A02519	How hast thou made him the sole survayor of heaven, the Lord of the creatures, the commander of the earth, the charge of Angels?
A02519	How justly doe we now exult in the glory of man- hood, thus attended, thus united?
A02519	How long Lord, how long shall men play the men in killing?
A02519	How miserable in both?
A02519	How was it with the first man?
A02519	How well this hangs together?
A02519	How wofully doe we thinke they did scramble to live?
A02519	I remember Gerson brings in an Englishman asking a Frenchman Quot annos habes?
A02519	If thou mad''st this body of earth, thou madest the heavens of nothing; what a perfect symmetry is here in this frame?
A02519	Indeed, how could he doe other?
A02519	Is it for my affections to walk on all foure?
A02519	Is it for my upright face to grovell?
A02519	Is not this great Babel which I have built?
A02519	Is there any of you now that heares me this day, that findes cause to be in love with, or proud of himselfe as a man?
A02519	Lord then what is man?
A02519	Lord then what is man?
A02519	Lord what is man that thou takest knowledge of him; or the sonne of man that thou makest account of him?
A02519	Lord what is man that thou thus makest account of him?
A02519	Lord what is man?
A02519	Lord what is man?
A02519	Lord what is man?
A02519	Lord what is man?
A02519	Lord, what is man that thou makest this high account of him?
A02519	Many a one besides David, wonders at himselfe, one wonders at his own honor, and though hee will not say so, yet thinkes What a great man am I?
A02519	No sooner had hee said, Thou hast subdued my people under me, then he adds, Lord what is man?
A02519	O God, what a goodly creature hast thou made man?
A02519	Oh now what can we want whē we have such purveiors?
A02519	Our returnes to God must be reall; Quid retribuam?
A02519	Servants?
A02519	Should such a man as I debauch and sin?
A02519	Some vaine heart would have beene lifted up with a conceit of his own eminence; Who I?
A02519	Sons?
A02519	These two are well joyned, Lord, What?
A02519	Thou the great God of heavē to take knowledge of such a thing as man?
A02519	Wee are miserable enough though wee would flatter our selves; To whose insultation can we be thus exposed but to our owne?
A02519	Well, he dyes, saith the Psalmist, and then all his thoughts perish; Lo what a word here is?
A02519	What a wonderfull honor is this to which thou hast advanced us?
A02519	What can we feare whiles wee have such Gardians?
A02519	What have we to give to thee as our bounteous redeemer, as our gracious sanctifier?
A02519	What hils of carcasses are here?
A02519	What in his being?
A02519	What in his depravation?
A02519	What is man but for his thoughts?
A02519	What rivers of blood; At tu domine usquequo?
A02519	When I see the heavens, the moon and the stars that thou hast ordained, Lord what is man?
A02519	Who is so foolish to cast away gilding upon a clay wall, or a crackt pitcher; yea to enamell a bubble?
A02519	Why do we, how dare we insult on each other since wee are all under one common doome of miserable mortality?
A02519	Why doth the silken courtier brow- beat his russet countriman?
A02519	Why then doth the rich Landlord grate upon his poore scraping Tenant?
A02519	how can the vaine pride of man befoole him, and carry him away to ridiculous affectations?
A02519	how hath it surrounded this globe, and calculated the stars, and motions of the other?
A02519	how many good houres, how many useful creatures would escape their luxurious wast?
A02519	how with the next?
A02519	should such a man as I play the beast?
A02519	what a Majesty in that erected countenance?
A02519	what a correspondence to heaven?
A02519	what an admirable variety( as Zeno noted of old) even of faces, all like, all unlike each other?
A02519	what eclipse or conjunction, or other postures of those celestiall bodies can escape its certaine prediction?
A02519	what fetches to live?
A02519	what more ample then Gods mercies to man?
A02519	what should we render to our God lesse then all?
A02519	what simple, or what metall, or minerall can bee hid from it?
A02519	whiles we have such conveyance what can let us from ascending into our heaven?
A02519	would our gallants so over- pamper this wormes meat, if they could be sensible of their owne vilenesse?
A68132	Ah what a violent inundation of cruelty hath ouerflowne your good hearts, you right valiant Shrewes- burgesses?
A68132	And what is there in all the knowne world, which mapps, and authors can not instruct a man in, as perfectly as his owne eyes?
A68132	And why may not wee haue that successe, and the like glory?
A68132	But how doe they spend their time thinke you?
A68132	But if it bee vnknowne; why doe all the Geographers describe it after one forme and site?
A68132	But what doe they that get vp?
A68132	But whence is that smoake I see a farre of?
A68132	Do yee not see those ropes there in the court, that are fastned vnto them Iron rings?
A68132	Doth not Affrica, that burnt region, produce serpents of the coldest nature of all others?
A68132	Dreame you of any other either age, or discouery?
A68132	Faith not altogither so delightfull( quoth I) but I pray tell mee, was there euer any strangers that offered this sacrifice?
A68132	Fatte?
A68132	Haue you therefore cast your full account of the dangers, labours, hopes, expences, and all other such accidents as must attend this your attempt?
A68132	Hercynia?
A68132	Here did Drogius replie: What Man?
A68132	How like you this?
A68132	I?
A68132	If one of you Patagonian Giants should catch your and eate you quite vp, where are you then my fine discouerer?
A68132	If they know it for a Continent, and for a Southerne Continent, why then doe they call it vnknowe?
A68132	King thinks hee?
A68132	Masse you say true( quoth I) but what if one should come in the meane- time and tie the ropes further end to a wrong dore?
A68132	No, quoth I?
A68132	Not any else could I espie, Indeed I durst not make any long aboade in so leane a land, it was no wisdome, was it thinke yee?
A68132	Now quoth I( being as weary as a dog) whether goe we now?
A68132	Now the Grecians hauing this knowledge of it from Carthage, how should it bee euer kept from Rome?
A68132	O Anglia quam segnis, quàm insignis?
A68132	O how many noble captaines did I see here wearing out their liues in spinning, carding woll and knitting?
A68132	That no man of what state or degree soeuer hee bee, haue his cuppes priuate vnto himselfe, vpon paine of drinking two daies, after in a fire- shouell?
A68132	The very Venus, the eye, the lustre of all Citties terrestriall, is here seated: Ciuitas Angelorum?
A68132	They march vnto battell, armed onely before, for what- neede any fence behinde, se ● ing they can not turne them- selues to runne away?)
A68132	They vse no money: what haue wee to doe, say they, with these saplesse and vnsauory mettals?
A68132	View this Pernassus here, whereon we liue: Suppose here were a Colledge of Italians, Spanish, French, Danes, Dutch and Polacques?
A68132	Well sir, but how came Salomon to the knowledge of this farre distant land?
A68132	Well the roll being read, and the houre- glasse runne all out: Mary quoth I to mine host but how will they get home now?
A68132	Well, but what end of all this ceremonious obseruation, say you?
A68132	What apparell will it please your Maiestie to weare to day?
A68132	What can be spoken more plaine, to point out this discouery?
A68132	What colour haue vve for it?
A68132	What good spirit but would greeue at this?
A68132	What man is he now would thinke, that in this inundation of profusenesse their should be any dry hillock left for Parsimony to inhabit?
A68132	What now?
A68132	What part of Europe is there that affoords more to a strangers eye then is related by one pen- man or other?
A68132	What, would yee more?
A68132	Who euer expected such wit, such gouernment in China?
A68132	Why doe you thinke( quoth hee smiling) that any one wakes this night?
A68132	Yea Beroaldus( quoth Drogius to him)& dare you not speake it out?
A68132	and is not the whole earth often- times shaken by a fire, hatched in the depth of her owne cold bowels?
A68132	are there not flies bred in the furnaces of Cyprus, whose cold do quite extinguish the heat of the fire?
A68132	are your vnderstandings vn- aquainted with such a geometrical draught as this?
A68132	doe you thinke to finde more varietie of dispositions in this company of Students, then you may doe amongst your owne English?
A68132	e The houses of this towne( faire though it bee) haue none of them any foundation: for what alledge they?
A68132	had not wee rather giue honest buriall to the harmelesse stones, then teare them out of their graues?
A68132	hath not the thunder and lightning their first originall in the midle region of the ayre?
A68132	is not this Bottlesbroke?
A68132	may then fiue and forty) men being dead, as naile in dore?
A68132	or might not the memory of it bee vtterly extinct before the later times of the Romaines?
A68132	shadowes, or our selues?
A68132	stay and see the conclusion of it I pray yee: doe yee not see how fast God Bacchus his houre- glasse runnes?
A68132	such arts, such practise of all cunning?
A68132	tissues, Rubies, Carbuncles, cassockes?
A68132	vvhat feare vve?
A68132	what custome is that I pray you that you are so strictly bound vnto?
A68132	what they haue thei le hold, they are in place,& what''s a mans place if hee make no vse of it?
A68132	you may perhaps say, what should you feare?
A45250	A dark vail of ignorance, of errour, of impiety?
A45250	And what then was a he Gabriel ▪ that appeared with the happy newes of a Saviour to the blessed Virgin?
A45250	BUt, O Savior, was it not enough for thee to be manifested in flesh?
A45250	Could these be any other then the acts of living, and powerful agents?
A45250	Did not that elementarie composition carry in it abasement enough, without any further addition?
A45250	Did not thy Deity then lie hid, and obscured, whiles thou wert here on earth under the vail of of thy flesh?
A45250	How canst thou be but wholly taken up with the sight and thought of that place of blessednesse?
A45250	How did they stirr up cruell Tyrants, in the first dawning of thy Gospell, furiously to persecute this way unto death?
A45250	How drunken was the earth with the blood of thy Martyrs in all parts?
A45250	How is the earth every where drenched with humane bloud?
A45250	How many sclaves under the vassalage of an enemie fare better then thou didst from ingratefull man, whom thou camest to save?
A45250	How then wert thou manifested in that flesh, wherein thou didst lye obscured?
A45250	How would all the Nations under heaven have flockd to thee, and fallen down at the feet of so glorious a Majesty?
A45250	Is not this he that filled the world with his divine and beneficiall miracles?
A45250	Is not this he whom the very ejected Devils were forced to confess to be the son of the everliving God?
A45250	O Jesu, thou art our head, we are thy body: how can the body but participate of the glory of the head?
A45250	O blessed Jesu, with what assurance do I cast my self upon thee for thy present protection for my future salvation?
A45250	Oh for a fountain of tears to bewaile the slain of Gods people in all the coasts of the Earth: How is Christendome become an universall Aceldama?
A45250	Oh what an happy spectacle was this, to see the face of him, in whom the Godhead dwelt bodily?
A45250	Or, since thou wouldst be a man, why wouldst thou not come as the chief of men, commanding Kings and Princes of the earth to attend thy train?
A45250	Shall I say more?
A45250	Shortly, what were all those spirits( whereof both Testaments are full,) which God was pleased to imply in his frequent missions to the earth?
A45250	Was Gabriel that appeared and spake to Daniel, nothing but a supernatural ph ● ntasme?
A45250	What a vail, O God, was spread over all Nations?
A45250	What are the Angels of those little ones, whereof our Saviour speakes, which do alwaies behold the face of his Father in heaven?
A45250	What are those spirits, who shall be Gods reapers at the end of the world, to cut down the tares, and gather the wheat into his barn?
A45250	What man in all the world would not have said with Peter, Lord it is good for us to be here?
A45250	What then, O Saviour, was the strengthening which thou receivedst from this officious spirit in this pang of thine agony?
A45250	What were those Angels that appeared to the shepherds with the tidings and gratulations of the Saviour borne at Bethlem?
A45250	Who shal lay any thing to the charge of Gods elect?
A45250	Wo is me, what a world of this world of men lyes still under the damnable estate of unbelief?
A45250	Wo is me, what throngs are carried to hell by these devillish impostures?
A45250	and having conquered all adverse powers, sittest on the right hand of God the Farher, crowned with honour and majesty?
A45250	and justly, whom the dead Saints and the heavenly Angels attended in his powerfull Resurrect on, and glorious Ascension?
A45250	and wherefore serves a vail, but to hide and cover?
A45250	and with him to partake of that glory and happinesse which he hath provided for all that love him?
A45250	how boldly can I defie all the powers of darknesse, whiles I am in the hand of so gracious and omnipotent a Mediator?
A45250	how would all the Earth have rung with Hosonnas to the highest?
A45250	our obedience, more exact, our sins less and fewer then before we were thus heavily afflicted?
A45250	was it a supernaturall apparition of fancie, that in one night laid an hundred fourscore and five thousand Assyrians dead upon the ground?
A45250	was not the flesh thy vail?
A45250	were these phantasms too?
A45250	what cruell storms of persecution did they raise against those blessed messengers, whose feet deserved to be beautifull?
A45250	what exquisite torments of all kinds did they devise for the innocent professors of thy name?
A45250	who, or what might those be?
A45250	whom the heaven and al the elements owned for their almighty Creatour?
A45250	whose sufferings darkened the Sun, and shooke the Earth, and rent the Rocks in pieces?
A45250	why did not thy Court glitter with pearle, and gold, in the rich furnitures, and gay suits of thy stately followers?
A45250	why was not thy Table furnished with all the delicacies that the world could afford?
A02513	Alas how dimmely, and a farre off doest thou now beholde him?
A02513	Alas, how weake and vnbeleeuing is thy beleefe?
A02513	Alas, what can I giue thee which is not thine owne before?
A02513	And what perfection of blisse is there where all goodnesse is mette and vnited?
A02513	Artthou a christian, or art thou none?
A02513	But alas, where is my loue?
A02513	Doest thou doubt whether there bee an heauen?
A02513	How lamentable is it, that wee so imploy them, as if our facultie of discourse serued for nothing, but our earthly prouision?
A02513	How loath are we to leaue this earth, onely for the societie of some few friends in whom we delight?
A02513	How may I preuent the wrong of mine aduersarie, how may I returne it?
A02513	How should I trample vpō these poore vanities of the earth?
A02513	How willingly should I indure all sorrowes, all torments?
A02513	Howe may I gette more?
A02513	In what pastimes shall I spend this day, in what the next?
A02513	Moses sawe God but a while, and shined; How shal we shine that shal behold his face for euer?
A02513	Oh dying and false life, which wee enioy here, and scarce a shadowe and counterfeit of that other: What is more esteemed than glory?
A02513	Oh what affection can be worthy of such an home?
A02513	Say, there were no other worlde; how could wee spend our cares otherwise?
A02513	Tel me, what such goodly entertainemēt hast thou met withall here on earth, that was worthy to withdraw thee frō these heauenly ioyes?
A02513	The worlde filles vs, yea, cloyes vs: we finde our selues worke enough to thinke; What haue I yet?
A02513	Thus I desire, O Lord, to bee right affected towards thee and thy glory; I desire to come to thee: but, alas, how weakly?
A02513	Thus lastly( for who knowes not that examples of this kinde are infinite?)
A02513	What aduantage shall I reape by this practise; what losse?
A02513	What answeres shall I make to such allegations?
A02513	What are wee the warmer if we passe hastily along by the hearth, stay not at it?
A02513	What auailes it to knock at the doore of the heart, if wee depart ere we haue an answere?
A02513	What courses shall I take in such suits?
A02513	What doest thou here groueling vpon earth?
A02513	What doest thou here then, O my soule?
A02513	What entertainement shall I giue to such friends?
A02513	What greater honour is there than in Souereignty?
A02513	What is more deare to vs than our Countrey?
A02513	What is their life, but that blessed estate aboue, wherein their glorified soule hath a full fruition of God?
A02513	What must I lay out?
A02513	What sauour hath this earth to thee?
A02513	What shall I leaue for posterity?
A02513	What shall I then doe to thee for this mercie, Othou Sauiour of men?
A02513	What should I render to my Lord, for all his benefites?
A02513	What then, O my soule, is the life of the Saints, whereof thou studiest?
A02513	What was sayd, answered, replied, done, followed?
A02513	Whence is this eternal life, but from him which onely is eternall; which onely is the fountaine of life, yea, life it selfe?
A02513	Where is our Countrey but aboue?
A02513	Which, ouercomming on earth, are truely canonized in heauen?
A02513	Who but the same God that giues our temporall life, giues also that eternall?
A02513	Who can hope for thee, and not reioyce?
A02513	Who can knowe thee, and not bee swallowed vp with admiration at the mercie of him that bestowes thee?
A02513	Who can regarde the worlde that beleeueth thee?
A02513	Who can thinke of thee, and not bee rauished with woonder and desire?
A02513	Yea, besides promise, hand, seale; hath hee not giuen thee a sure earnest of thy saluation, in some weake, but true graces?
A02513	Yet more: hath hee not giuen thee besides Earnest, possession?
A02513	and shall haue Tabernacles not of our own making, but prepared for vs by God?
A02513	from my glorie with Christ, who shall pull mee out of my heauen?
A02513	hast thou so long read these capitall letters of Gods great booke, and canst thou not yet spell one worde of them?
A02513	how cold and faint are thy desires?
A02513	how happy shal wee be, when our selues shal be changed into glorious?
A02513	how heartlesly?
A02513	how scornefully should I passe by all pleasures?
A02513	how should I be in trauel of my dissolution?
A02513	how should I hate all this world for thee?
A02513	howe imperfectly doest thou enioy him?
A02513	or what cause of dislike findest thou aboue?
A02513	or whether thou haue a God, and a Sauiour there?
A02513	what greater pleasure than in feasting?
A02513	what heauinesse hath ouertaken thee?
A02513	what pleasure in it euer gaue thee contentment?
A02513	where God is enioyed in whom only all things are good, what good can bee wanting?
A02513	where art thou, O my soule?
A02513	where is my longing?
A02513	which euen on earth were perfectly holy in their Sauiour, now are so in themselues?
A02513	which yet are subiect euery day to mutuall dislikes: what pleasure shall wee then take in the enioying of the Saints?
A02513	who are the Saints, but those which hauing been weakely holy vpon earth, are perfectly holy aboue?
A02586	Alas, what act of ours is free from this wofull pollution?
A02586	Alas, what are we now?
A02586	Alas, what was the pleasure and riches of the Court of Egypt, in the eyes of Moses, when he had once seene his God?
A02586	Alwayes, and yet never changing?
A02586	And now, since the spring is foule, how can the streames be cleare?
A02586	As contrarily, when hee strikes in, what can the gates of hell do?
A02586	As for that other faithfull witnesse in heaven, what a cleare and lasting testimony doth it give to all beholders, of thine omnipotence?
A02586	Binius,& c. Hovv pleasant?
A02586	But what a contradiction is here, in seeing the Invisible?
A02586	But what do I suggest to the obdured hearts of wilfull sinners, the sweet and gracious remedies of a loving feare?
A02586	Do I smart with afflictions?
A02586	Doe I abound in blessings?
A02586	Doth a Viper seize upon Saint Pauls hand?
A02586	Good Ezekiah was never so much scarred with all the bravings of Rabshakeh, as when he said, Am I come up hither without the Lord?
A02586	Had God taken part against his degenerated people, what could the arme of flesh have availed, for their defence?
A02586	How shall I do this great wickednesse and sinne against God?
A02586	If Vzziah once feele himselfe growne strong, his heart is lifted up; why should not a Censer fit him no lesse than a Scepter?
A02586	If invisible, how seene?
A02586	Is it multitude that can give us courage?
A02586	Lo thou, that madest such an heaven, canst thou be other than infinitely glorious?
A02586	Lord what a world is this of thine, which wee see?
A02586	Men do not so much covet, as arrogate spirituall gifts, Every Zidkijah can say, which way went the spirit of God from mee to speake unto thee?
A02586	O God, if mercy be proper to attract feare, how must our hearts, in all these respects, needs be filled with all awfull regard unto thy divine bounty?
A02586	O God, what were the world without it, but a vast, and sullen dungeon of confusion, and horrour; and, with it, what a Theater of beauty and wonders?
A02586	Or is there lesse cause of our reverence of those divine Oracles, than theirs?
A02586	Paines of body, frownes of the great, restraint of liberty, losse of goods, who is it that feares not?
A02586	Si ex toto corde ridere non licet?
A02586	The mountains quake at him, and the hils melt, and the earth is burnt at his presence; Who can stand before his indignation?
A02586	WOuld we therefore see him that is invisible?
A02586	Were our hearts no lesse convinced of the designation of an everlasting burning to the rebellious and impenitent, could we lesse bestirre our selves?
A02586	What Bath was so suppling, and delightfull, as the rack of Theodorus the Martyr, whiles Gods Angel wip''t, and refreshed his distended joynts?
A02586	What Great Alexander did to the Iewish high Priest, who knowes not?
A02586	What Prince doth not hold himselfe concerned in the honors, or affronts that are done to his Ambassadors?
A02586	What a pleasing walk did the three children find in Nebuchadnezzars Fornace, whiles the Sonne of God made up the fourth?
A02586	What a vast, what a beautifull fabrick is this, above and about us?
A02586	What posture can we use with our fellowes, if we sit with our God and Saviour?
A02586	Would wee see God to purpose?
A02586	X. LAstly, what other doth this vision of God but enter us into our heaven?
A02586	and how tamed and confined by thine Almightinesse?
A02586	and if seene, how invisible?
A02586	and what is glory above, but grace perfected?
A02586	and who can abide in the fiercenesse of his anger?
A02586	and why wouldest thou do all this, but because thou doubtest not of the truth of the report?
A02586	and yet what roome hast thou left in that large contignation, for more?
A02586	as Elisha''s servant said; there are more with us than against us: It is strength?
A02586	behold, the weaknesse of God is stronger than men; than divels: How justly do we contemne all visible powers, when we see the Invisible?
A02586	no lesse than this vast element of waters, so many thousand miles distant from her sphere?
A02586	what anxiety, what strife, what torture, what selfe- revenge, what ejaculations and complaints, what unrepining subjection to the rod?
A02586	which mere naturall men have contemned, as not worthy their affectation, or regard?
A02586	who eats, or drinks, or sleepes, or moves, or talks, or thinks, or heares, or prayes without it?
A02586	with what scorne did those naked Brachmanni( the relation is fatherd upon Saint Ambrose) repell the profered gold?
A02586	with what titles did he dignifie them?
A02538	& if he could make,& shall restore thee without thee why shall hee not much more( not without thy in deuor) dispose of thee?
A02538	A foole if I be ignorant whence my crosses come; A rebel if I know it, and be impatient?
A02538	Ah foolish curte, why doest thou bite at the stone, which could neuer haue hurt thee but from the hand that threw it?
A02538	Alas what auailes it to seeke outward releefes, when thou hast thine executioner within thee?
A02538	Am I a foole, or a rebel?
A02538	Am I in prison?
A02538	Am I wandring in banishmēt?
A02538	An easy condition of so great a benefit, hee requires vs not to earne it, but to accept it of him, what could hee giue more?
A02538	Any want of loue not to giue thee what he knowes is best?
A02538	Art thou a christian?
A02538	Beleeuest thou that such a mans heart laughs with his face?
A02538	Can I go whither God is not?
A02538	Can there be any want of power not to effect the best?
A02538	Darest thou hope God can be so kind to thee as to be vniust to himself?
A02538	Euen the sweetest of all flowers hath his thornes; and who can determine whether the sent bee more delectable, or the prickes more yrksome?
A02538	For first, how can that man be at peace, that is at variāce with God& himselfe?
A02538	Hast thou nothing but nature?
A02538	He is vnworthy of Gods fauor that can not thinke it happines enough with out the worlds?
A02538	Hee strikes me that made me, that moderats the world, Why struggle, I with him, why with my selfe?
A02538	How canst thou then faile of the best?
A02538	How could I abide the smell of forrain smoke?
A02538	How could I take this distemper?
A02538	How deare& welcome shall our death bee that shall but leade vs from one heauen to another, from peace to glorye?
A02538	How doth Platoes worldling bewaile the misery of the graue, besides all respect of paine?
A02538	How long?
A02538	How long?
A02538	How many meeting with an hedstrong griefe which they could not menage, haue by the violēce of it beene carried quite from their wits?
A02538	How ofte haue I scorned these dead and vnpleasant pleasures of earth, in comparison of thine?
A02538	How pleasāt shall our life be, while neither ioies nor sorrows can distemper it with excesse?
A02538	How shall heauen and earth smile vpon vs, and we on them; commāding the one; aspiring to the other?
A02538	How shall wee vnder this calme& quiet bay laugh at the rough weather& vnsted dye motions of the worlde?
A02538	How shoulde peace be gods gift, if it could be without him, if it could be against him?
A02538	Howe much better is it for thee to want a little hony thē to bee swolne vp with a venemous sting?
A02538	If Cesar or Agathocles be a Potters sonne shall I contemne him?
A02538	If Seneca could haue had grace to his wit, what wonders would he haue done in this kind?
A02538	If it be thy destiny, why wouldst thou know that thou canst not preuent?
A02538	If now he shall go away with his hands and skirt empty; how is he but worthy of a miserable want?
A02538	If thou see it not, blame thy carnall eyes: why doest thou fault the instrumēt while thou knowest the agent?
A02538	Is God wise enough to guide the heauens& to produce all creatures in their kindes: and seasons and shall he not bee able to order thee alon?
A02538	Lastly shall I account that good which is incident to the worst?
A02538	Not to depend vpon others opiniōs but to stād on our own bottoms?
A02538	Now I eat, sleep, digest, all soundly without cōplaint; what if a lāquishing disease shold bereaue me of my appetite& rest?
A02538	O death how imperious art thou to carnall mindes?
A02538	Or if wise Bion be the sonne of an infamous Curtizan, shall the censorious lawyer race him of the Catalogue with partus sequitur ventrem?
A02538	Ovaine fooles whither doth our restlesse ambition climbe?
A02538	Perhaps somewhere betwixt the tallest Cedar in Lebanon, and the shrubbie Hissop vpon the wall?
A02538	Sayest thou then this peace is good to haue, but hard to get?
A02538	Shal I condemne all honor of the first head( tho vpō neuer so noble deseruing) because it can shewe nothing before it selfe but a white shield?
A02538	So slackening the minde that we may not loosen it,& so bēding as we may not break it?
A02538	The losse of wealth, friendes, health is sometimes gayne to vs, thy body, thy estate, is worse thy soule is better, why complainest thou?
A02538	Thou art poore?
A02538	Thou foole, thy pleasure contents thee: How much?
A02538	Thou foole; Can not God choose better for thee, then thou for thy selfe?
A02538	To auoyde all idle& impertinent businesses all pragmaticall medling with affairs of state?
A02538	To begin is harder then to prosecute ▪ What coūsell had God in the first molding of thee in the womb of thy mother?
A02538	To fore- imagine the worst in al casual matters?
A02538	VVhat differēce is there betwixt a greater man and thee saue that he doth his businesses by others, thou doest them thy selfe?
A02538	VVhat if thy chaines bee of golde, or if with Heliogabalus thou hast made thee silken haliers?
A02538	We are sure the worst may come, why should we be secure that it will not?
A02538	We are vnworthy that we shoulde be receiued to peace tho we desired it; what are wee then that wee shoulde haue peace offred for the receiuing?
A02538	What darkenesse can bee where the God of this sunne dwelleth?
A02538	What greater good can be to the diseased man then fit and proper Physicke to recure him?
A02538	What if pouerty should rush vpon me as an armed man, spoyling me of all my little, that I had, and send me to the fountaine for my best cellar?
A02538	What is now become of al those chearful lookes, loose laughters, stately port, reuelles, triumphs of the feasting court?
A02538	What madnesse is this?
A02538	What shal be at length, the period of our wishes?
A02538	What state is there wherein this heauenly stay shall not aforde me not only peace but ioy?
A02538	What walles can keepe out that infinite spirit, that filles al thinges?
A02538	Wherefore serues religion but to subdue or gouerne nature?
A02538	Who euer trusted on friendes that could trust to himselfe?
A02538	Who euer was so wise, as not sometimes to be a foole in his owne conceit, ofte times in the conceit of others?
A02538	Who is so mercifull, as not to say that a whip is the best almes for so lazy and wilfull neede?
A02538	Who was euer more discōtent then the wealthy?
A02538	Why doth none of his gallant nobles reuiue the faynted courage of their Lorde with a new cuppe?
A02538	Would that wise Philosopher, haue cast his gold into the sea, if he had not knowne he should liue more happily without it?
A02538	Would that wise prophet haue prayed aswell against riches, as pouerty?
A02538	Yea, what if thou wouldst runne from thy selfe?
A02538	aggrauating their misery not onely by expectation of future payne, but by the remembrance of the wonted causes of their ioy?
A02538	and if men haue deuised such exquisite torments, what can spirites, more subtile more malicious?
A02538	and if our momentany sufferinge seeme long, how long shall that be that is eternall?
A02538	and not suffering them to see ought but what may torment them?
A02538	how shold I take the contēpt& hard vsage that waits vpō strāgers?
A02538	or in the hell of prisons, in some darke, low, and desolate dungeon?
A02538	or with some stirring iest shake him out of this vnseasonable Melancholy?
A02538	that I shold see dainties& loath thē, surfetting of the very smell, of the thought of the best dishes?
A02538	to laugh at& esteeme lightlie of others misdemeanours?
A02538	to the ground for my bed, for my bread to anothers cup- bord, for my cloathes to the brokers shoppe, or my friendes wardrop?
A02538	what Diuine might not haue yeelded him the chayre for precepts of Trāquillitie without any disparagement?
A02538	what ayde shall hee haue in repairing thee from the womb of the earth?
A02538	what could he require lesse of vs?
A02538	what sea can diuide betwixt him and mee?
A02538	what sorrow where hee comforteth?
A02538	who shall pitty vs while we haue no mercy on our selues?
A02538	will not he dare to be an hypocrite that durst be a villaine?
A02538	yea while the matter of ioy that is within vs, turnes all the most sad occurrences into pleasure?
A45320	And how have you suted your respects to the better times?
A45320	And it is not profanenesse to thinke so slovenly as you doe of God and his Service, Atheisme; to professe so much, and practise nothing at all?
A45320	And know you what iniquity some of your holy Sisters might have committed yesternight?
A45320	And must all these fall within the verge of your excommunication?
A45320	And why doe such Batts and Owles as you screech about our Churches?
A45320	And why him, I pray you?
A45320	And why may there not be some few pearles in that dung- hill, the masse- booke?
A45320	And you Sir, who hath made all this dinne, how should a man finde your out, either to convert you, or to be converted by you?
A45320	Aske you how you know this, you reply, the thoughts and intentions of the men are not upright, and is not this without tryall to judge the minde?
A45320	But how shall this humor of yours suit with the unity of a Church?
A45320	But if every knowne sin be every mans, where is Christs burthen?
A45320	But if your selves onely, what need have you of Judges?
A45320	But let no man blame you before they try you: do you deale so with others?
A45320	But what answer you to the question, if they have not received Baptisme?
A45320	But what reformation do you conceive?
A45320	But who should finde it so?
A45320	Do you thus tempt the patience of the Prince and people?
A45320	Doe not you too much rejoyce over the( perhaps deserved) afflictions of others: If Judgement begin at the house of God, what doe you expect?
A45320	Doe you thinke we may not use what is in the Masse booke consonant to Scripture, and purest antiquity?
A45320	Have they resigned that power which God, his Majesty, and their ancient privileges have indued them with, into your hands?
A45320	Have you yet proved these things to be Popish?
A45320	Heare you of preparation for Warre?
A45320	How doe you( which is yours quarto modo) preach and practise contradictions?
A45320	How may this incourage the Romanists, when by our pretended selves, not onely our best champions, but our very Church is made theirs?
A45320	How shall we argue against them without bespattering our owne faces in time to come?
A45320	I will therefore assigne you a third, that comes more home to the point, To your Tents O Israel, what Inheritance have we in the Sonne of Iesse?
A45320	Is it not the Dial ● ct of rebellion?
A45320	Is it nothing for you to object Paganisme to them at every word?
A45320	Is this your modell, your patterne of reformation?
A45320	It is granted: but are you not like the doore that turneth all day upon the hinges, and never changeth its place?
A45320	May we expect, dum viatores sumus, your contemplative perfection, or that the wheate shall be here without the chaffe?
A45320	Nay how blame you a whole Church and nation?
A45320	Now when you have drained us of all discipline and unity, how proceed you against the fomentation of envy, and faction in the state?
A45320	Now, this cleer deniall of a Church, how agreeth it with your advise of reformation?
A45320	Of the a ornation of a Chappell?
A45320	Or are they not Christians?
A45320	Quo Donate ruis?
A45320	Sufficiently discovered?
A45320	Suppose now it were so, is not your curse, who discovereth your mothers nakednesse, double to his, who did not cover his fathers?
A45320	Tel me, I pray you, whether should the Judges, or your selves determine the integrity of the Law?
A45320	They have so, and so might they ever performe; but can not one Devill be cast out, unlesse seaven enter?
A45320	This you say is not of divine, therefore it must be of diabolicall institution, can you giue a reason of this consequence?
A45320	To call them profane, ignorant, unbaptized, unchristian persons?
A45320	What a cursed Shimei is this to lay this heaviest imputation upon the most glorious Church in the world?
A45320	What a wild consequence is this?
A45320	What difference put you betwixt the head and the branch?
A45320	When will you agree among your selves?
A45320	Whether is this a trick of the Antichrist or not, an usurpation of Gods prerogative?
A45320	Yea, thinke your selfe obliged to redeeme your slackned rigour by an after- increase of heate and violence?
A45320	You tell us of the Homilies, and what doe you think are meant by the third mark, the true discipline there?
A45320	You therefore will begin ab ovo, and call together the Holy ones, to make up your new houshold congregations: but how shall these be discended?
A45320	and doe you thinke petitions, covenants, and insurrections the surest gradations to the Kingdome of Heaven?
A45320	and is not this to bee stinced and tyed to aforme of prayer how raw and senselesse so ever?
A45320	and yet will have your credulous hearers( who have pulled out their eyes for you) conceive, that all you speak is from above?
A45320	are all your thousands evanished, you boasted of in the last page?
A45320	are not al profane to you, that are good Church- men and obedient Subjects?
A45320	are not you and your Bible the onely Judge of Controversies?
A45320	by whom?
A45320	can many shreads of cloth make a garment, and doe not you remember that Christs coat was without a seame?
A45320	doth not this derogate from your infallibilitie, if in a syllable you be obliged to a Father?
A45320	enter, you may not for pollution) as if the ruines and desolations of Babel had already seised upon us?
A45320	every moneth a new faith?
A45320	have they therefore vowed to erect Anabaptisme?
A45320	how is it, that the hand must reforme the head, the people their Prince?
A45320	if they, why doe not you attend their determination?
A45320	if you communicate with them, doe you partake of their profanation?
A45320	in whose age?
A45320	is there a corner in all this 〈 ◊ 〉 of yours which is not stuft with accusations of a totall apostacy and profanation against her?
A45320	is there no midde betwixt the extreames?
A45320	must either a shaveling or a scavinger be the starre to point us out the way to Christ?
A45320	must every yeere produce you a new religion?
A45320	must they and we be tyed to what fancy your humour shall be pleased, to thrust upon their just commands, and our due obedience?
A45320	no salvation, but either in the communion of the one, or conventicle of the other?
A45320	the very{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, the Tactus physicus of all disorder, mutinie, and confusion?
A45320	themselves, or you?
A45320	were the probabilities of your arguments, a warrant good enough for your reformation, without the approbation of your Superiours?
A45320	what exporbrations, what triumph of theirs will hence ensue?
A45320	what?
A45320	when shall you make a stand?
A02567	?
A02567	Alas beloued, and will we not yet let the sonne of God be at rest?
A02567	Alas, how haue we gathered rust with our long peace?
A02567	Alas, they doe flie it: that which should be their punishment, they make their contentment, how are they worthy of pitty?
A02567	Alas, who could?
A02567	And now when he saw al these prophesies were fulfilled, knowing that one remained, he said, I thirst, Domine, quid sitis?
A02567	And what shall his Disciples doe?
A02567	And yet, what can the Angels helpe, where God will smite?
A02567	And, what lesse courage was there, in our memorable and glorious forefathers of the last of this age?
A02567	Behold then, yee despisers,& wonder, and vanish away: whome haue all the Prophets fore- told?
A02567	Blasphemy, worthy the tearing of garments: how is it finished by Christ, if men must supply?
A02567	But here, My God, my God, why hast thou forsaken mee?
A02567	But thou Lorde, how long?
A02567	But what goe I so farre?
A02567	But what man?
A02567	Can we yet say any more?
A02567	Christ is the end of the Law: what law?
A02567	Darest thou not trust thy Redeemer?
A02567	Euen the greatest torments are easie, when they haue answerable comforts: but a wounded and comfortlesse spirit, who can beare?
A02567	For Absurdity, how grosse and monstrous are these Positions?
A02567	Goe thy wayes forth my soule, go forth, what fearest thou?
A02567	Hast thou relieued them, and doest thou forsake me?
A02567	He must bee apprehended: it was fore- prophesied; The Annointed of the Lord was taken in their nets, sayeth Ieremie: but how?
A02567	Hee giues his life, but for whome?
A02567	Hee hath his aunswere; yee men of Israel, why stand you gazing and gaping for another Messias?
A02567	How art thou a perfect Sauiour, if our Brethren also must be our redeemers?
A02567	How cut off?
A02567	How easie a breath disperst his enemies?
A02567	How safely doth our soule passe through the gates of death, without any impeachment, while it is in the hands of the Almighty?
A02567	I call you not to a weake& idle pitty of our glorious Sauiour: to what purpose?
A02567	If there bee any Iew amongst you, that like one of Iohns vnseasonable Disciples, shall aske, Art thou hee, or shall wee looke for another?
A02567	If thine heart can say thus, thou shalt not need to intreat with old Hilarion, Egredere mea anima, egredere, quid times?
A02567	If thou hadst no soule, if a mortall one, if thine owne, if neuer to bee required; how couldest thou liue but sensually?
A02567	If thy soule had been in his soules stead, what had become of it?
A02567	In short, hee shall bee led to death: it is the prophesie, the Messias shall be slaine, saith Daniel: what death?
A02567	Is Christ diuided?
A02567	Is it not now finished?
A02567	Is this the entertainment that so gracious a Sauiour hath deserued of vs by dying?
A02567	Is this the recompence of that infinite loue of his, that thou shouldest thus cruelly vexe and wound him with thy sinnes?
A02567	Is thy heart wounded with thy sin?
A02567	Legions of Angels?
A02567	Lift vp, whither?
A02567	Looke vp O all ye beholders, looke vpon this pretious body, and see what part ye can find free?
A02567	Nay, shall ● e sweat and bleed for vs, and shall not we weepe for our selues?
A02567	Not a bone of him shall be broken: what hinders it?
A02567	Not of Reason, how should one meere man pay for another, dispense with another, to another, by another?
A02567	Not onely brought me to this shame, smitten me, vnregarded me; but, as it were, forgotten, yea, forsaken me?
A02567	O Death where is thy sting?
A02567	O Graue where is thy victory?
A02567	O all yee that passe by the way, behold and see, if there bee any sorrow like to my sorrow: Alas, Lord, what can we see of thy sorrows?
A02567	Oh blessed Sauiour, was euery drop of thy bloud enough to redeeme a world, and doe we yet need the helpe of men?
A02567	Oh deare Christians, how should these earthen and rocky hearts of ours shake, and rend in peeces at this Meditation?
A02567	Oh how grieuous, how deadly are our sinnes, that cost the sonne of God( besides blood) so much torment?
A02567	Oh wilfull men; whither do they runne?
A02567	Oh ye blessed Saints, how would you abhorre this sacrilegious glory?
A02567	Oh, beloued, is it not enough that he died once for vs?
A02567	Our Sauiour is the Physitian?
A02567	Paul chides this loue: what doe you weeping and breaking my heart?
A02567	Prayse the Lord, O my soule; and, What shall I render to the Lord for all his benefites?
A02567	See the Apostles gradation?
A02567	Shall he thus lamentably shrieke out, vnder his Fathers wrath, and shall not wee tremble?
A02567	Shall the heauens and earth suffer with him, and we suffer nothing?
A02567	Still Altars?
A02567	Still Priestes?
A02567	Still the further wee looke, the more wonder: euery thing addes to this ignominie of suffering,& triumph of ouercomming: where was it?
A02567	The whole need not the Physitian, but the sicke: wherein?
A02567	Thinke now seriously of this point; Gods Angell is abroade, and strikes on all sides?
A02567	Though thou shouldest euery day die a death for him, thou couldest neuer requite his one death, and doest thou sticke at one?
A02567	VVere those paines so light, that wee should euery day redouble them?
A02567	VVhat a word was here, to come from the mouth of the Sonne of GOD?
A02567	VVhat an Army were here?
A02567	VVhen our soule is once giuen vpp, what euill shall reach vnto heauen; and wrestle with the Almighty?
A02567	VVhy do we liue, as those that tooke no keepe of so glorious a guest?
A02567	Was his heart free?
A02567	What a spirit was here?
A02567	What end?
A02567	What fearest thou?
A02567	What is finished?
A02567	What is this to thee?
A02567	What shall I say of these men?
A02567	What shall be done to him?
A02567	What should God doe with an vncleane, drunken, prophane, proud, couetous soule?
A02567	What should we doe but striue& suffer, as our Generall hath done; that we may raigne as he doth, and once triumph in our Consummatum est?
A02567	What sodaine familiarity is this?
A02567	What suffered hee?
A02567	What therefore is finished?
A02567	What wonder is it, that wee haue so much plague, while wee haue so much sinne?
A02567	What, euen me, my Father?
A02567	Whatsoeuer God is, what art thou?
A02567	When?
A02567	Where abouts?
A02567	Which of his senses now was not a window to let in sorrow?
A02567	Which was hee?
A02567	Whither dost thou reserue thy selfe, thou weake and timorous Creature?
A02567	Whither gaue hee it vp?
A02567	Who is the King of glory?
A02567	Who knowes not, that man had made himselfe a deepe debter, a bankrupt, an out- law to GOD?
A02567	Who then shall comfort him?
A02567	Who then?
A02567	With whome?
A02567	Yet any thing is light to the Soule, whiles the comfortes of God sustaine it: who can dismay, where God will relieue?
A02567	and doe wee, their cold and feeble ofspring, looke pale at the face of a faire and naturall death; abhorre the violent, though for Christ?
A02567	are the desires of thy soule with God?
A02567	as those that should neuer part with it, as those that thinke it giuen them to spend, not to returne with a reckoning?
A02567	distempred with passions, charged with sinnes, vexed with tentations; aboue none of these: how should it bee otherwise?
A02567	do we now againe goe about to fetch him out of his glory, to scorne and crucifie him?
A02567	doest thou long for holines, complaine of thy imperfections, struggle against thy corruptions?
A02567	doth griefe& hatred striue within thee, whether shal be more?
A02567	forsaken me?
A02567	from one Christ to another?
A02567	he gaue vpp the Ghost, and wouldest thou keepe it?
A02567	he must be sold: for what?
A02567	himselfe?
A02567	his Father?
A02567	how farre are our soules gone, that could not be ransomed with any easier price?
A02567	how gaue hee it vpp, and whither?
A02567	how long shall thy poore Church find her ornamentes, her sorrows?
A02567	how should our faces be couered with darkenesse, and our ioy be turned into heauinesse?
A02567	how worthie of so happie a succession?
A02567	how worthy neuer to die?
A02567	how worthy of a soule so neere to his heauen?
A02567	nayled to it, so is the prophesie, foderunt manus, they haue pierced my hands and my feet, sayth the Psalmist: with what company?
A02567	or what haue the prophesies of so many hundreds, yea thousands of yeeres foresaid, that is not with this word finished?
A02567	or what wouldest thou doe with thy selfe?
A02567	sacrifices still?
A02567	saith one, O LORD, what thirstest thou for?
A02567	shall hee weepe to vs in this Market place, and shall not we mourne?
A02567	sprinkling, shauing, purifying?
A02567	still all, and more then all?
A02567	still vnctions?
A02567	still washings?
A02567	thirty siluer peeces, and what must those doe?
A02567	to the Crosse, it is the prophesie, hanging vpon a tree, saith Moses, how lift vp?
A02567	two theeues, with the wicked was hee numbred, sayth Esay: where?
A02567	wee haue him, thanks be to our good God, and we heare him dayly; and whither shall wee goe from thee?
A02567	what a speech?
A02567	what shall be the issue?
A02567	where is thine obedience to his commandements?
A02567	wherein?
A02567	while thou art secure, prophane, impenitent, thou art a VVolfe, or a Goate: My sheepe heare my voyce: what is his voyce, but his preceptes?
A02567	who could accomplish them, but the Sonne of God?
A02567	who could foretell these thinges, but the spirite of God?
A02567	whome wouldest thou follow, if not thy Redeemer?
A02567	without the gates saith the prophesie: what becomes of his garments?
A02567	yet further, betwixt both these and his loue, what a conflict was there?
A45226	A world of sinners Impotent, wretched creatures, that had dispighted thee, that had no motive for thy favour but deformity, misery, professed enmity?
A45226	And now after this heavenly repast, how do I feel my self?
A45226	Can I find my sins accessary to this thy death, and thy death meritoriously expiating all these my grievous sins, and not remember thee?
A45226	Can I hear thee freely offering thy selfe to me, and feele thee graciously conveighing thy self into my soul, and not remember thee?
A45226	Can I see thee thus crucified before my eyes, and for my sake thus crucified, and not remember thee?
A45226	Doe we not see some vaine churle, though cryed down by the multitude, herein secretly applauding himself that he hath bags at home?
A45226	Dost thou bid me, O Saviour, do this in remembrance of thee?
A45226	Doth God call for his ear?
A45226	How can I enough celebrate thee for this thy unspeakable mercy?
A45226	How can I without a Guide, said that Ethopian Eunuch: Wherefore serves the tongue of the Learned, but to direct the Ignorant?
A45226	How fair is thy love, my sister, my Spouse?
A45226	How is his passion lively acted before mine eyes?
A45226	How is my Saviour by all my senses here brought home to my soul?
A45226	How many worthy inhabitants make choice to fixe their abode within these walls, as not knowing where to bee happier?
A45226	How much more scope have we than they?
A45226	How shall they beleeve except they heare?
A45226	How soone would it clear up above head, if wee were but holily affected within?
A45226	How unworthy shall I be, if I doe not strive to answer this love of my God and Saviour, in all hearty affection, and in all holy obedience?
A45226	IS it solitude and Infrequence of visitation?
A45226	If thou wilt be extreme to mark what is done amisse, O Lord who may abide it?
A45226	If we be such auditors as the Jews were wo nt to call sieves, that retaine no moisture that is poured into them?
A45226	Is he invited to Gods feast?
A45226	Is it an allotment to the same roome without change, without remove?
A45226	Is it for fashion?
A45226	Is it for recreation?
A45226	Is it in a desire to approve my selfe to my God, in the conscience of my humble obedience to his command, and my holy attendance upon his Ordinance?
A45226	Is it not rather thy bloud of the New Testament, that is poured out for me?
A45226	Is it to please others eyes, or to avoid their censures?
A45226	Is it to satisfie my owne curiosity in hearing what the Preacher will say?
A45226	Is it to satisfie the law, that requires my presence?
A45226	Is it to see, or to be seen?
A45226	Is the heart heavy with the grievous pressures of affliction?
A45226	Is this the bloud of the grape?
A45226	Lord what a transcendent, what an infinite love is this?
A45226	Lord, what is man that thou art mindfull of him?
A45226	Lord, where are thy old loving mercies?
A45226	Oh, how can I forget thee?
A45226	Or is it with a sincere desire to do my soul good, in gaining more knowledge, in quickning my affections?
A45226	Perhaps therefore you are mistaken in my condition; for what is it I beseech you that makes a prisoner?
A45226	V. IS it the reproach and ignominy that commonly attends the very name of an imprisonment?
A45226	What a clear representation is here of the great work of our Redemption?
A45226	What are our bowels made of, if they yearne not at their unexpressible calamity?
A45226	What are the feet of the soul, but our affections?
A45226	What are we the better if we hear and remember not?
A45226	What blinde light looks in here at these scant loop- holes of my soul?
A45226	What but our prison wals can hinder us here, from a free prospect?
A45226	What but these wals of flesh can hinder me from a cleare vision of God?
A45226	What care I for chatting with friends, when I may talk familiarly with the God of heaven?
A45226	What care I for seeing of men, when I may see him that is invisible?
A45226	What friend would be pleased that wee should lodge him in a Lazar- house?
A45226	What intention of holy thoughts, what fervour of spirit, what depth of Devotion must we now find in our selves?
A45226	What is that still to a mind that is free?
A45226	What service can our eyes doe us in the wayes of God without our thoughts?
A45226	What shal I render unto the Lord for all his benefits towards me?
A45226	What the better if we remember, but think not seriously of what we hear; or if we practice not carefully what we think of?
A45226	Who is God but the Lord, and who hath any strength except our God?
A45226	Who is there that needs not vehement excitations, and helps to Devotion?
A45226	Why more than those Anachorites whom wee have seen willingly coopt up for merit?
A45226	Why more than those great persons which keep up for state; or dames for beauty?
A45226	Why should it?
A45226	Why should not I have so much power over my will as to make that voluntary in me, to undergoe, which another wills forceably to inflict?
A45226	Yea, what darknes of ignorance rather possesses me?
A45226	and for their happy and speedy deliverance out of their woefull captivity?
A45226	and what is the world, but my prison in the other kind?
A45226	and when more than now?
A45226	for what other termes do I find here?
A45226	how am I fed here with the bread of affliction?
A45226	how am I watched and beset with evill spirits?
A45226	how contumeliously traduced?
A45226	how disabled to all spiritual motions?
A45226	how disdainfully lookt upon?
A45226	how dragging the same chaine with the worst malefactors?
A45226	how many prisons doe we passe?
A45226	how much am I nearer to heaven than before?
A45226	how much faster hold have I taken of my blessed Redeemer?
A45226	how much more firm and sensible is my interest in him?
A45226	how restrained from that full liberty of enjoying my home, and my God in it, which I daily expect in my dissolution?
A45226	or when should we goe to seek the face of our God, rather, than in the needfull time of trouble?
A45226	or who would abide to have a Toad lie in his bosome?
A45226	what an object was this for thee to love?
A45226	what bolts and shackles of heavy crosses do I bear about me?
A45226	what little- ease of melancholicke lodgings?
A45226	what manacles and shackles of cramps?
A45226	what strength, what advantage hath my faith gotten?
A45226	why is not our compassion heightened, according to the depth of their perill, and misery?
A45226	yea what racks of torturing convulsions?
A45302	* Quis il ● ● Mut ● ● s?
A45302	A Philosopher loves virtue; and a Christian loves him that is the fountain of that virtue; What then?
A45302	Ambitiosa recidet Ornamenta?
A45302	And this being thus, doth it make a Prayer ever the more acceptable to God, that it is extemporall?
A45302	Arguit ambiguè dictum?
A45302	Bethink your self better; are not Parsonages, Vicarages, and Lectures prey too?
A45302	Brethren, hath he forsaken the faith, that is so far an enemy to the Pope, as the Pope is an enemy to Christ?
A45302	But in good earnest, What should he do to please you?
A45302	But is it certain they are superstitious now?
A45302	But to proceed: What order can ever be expected?
A45302	But what command in Scripture is there for it?
A45302	But what have all the Bishops, on whom you so hotly charge it, to do with that?
A45302	But what would that do?
A45302	But why should you plead this?
A45302	Can not Grace and Nature consist?
A45302	Christian, doest thou like these passages?
A45302	Consider then in what things their Prayers come near yours, and yours come near theirs, and where''s the difference?
A45302	Culpabit duros?
A45302	Doth Gods Spirit now inspire Christians, as the Devill did his Priests of old, by putting them out of their wits?
A45302	Doth it make a Prayer unacceptable, that it is not so?
A45302	Doth that good Spirit of God dwell no where but in dry or marishy constitutions?
A45302	Encaustes d Phaeton tabula tibi pictus in hac est, Quid tibi vis, dypyron qui Phaetonta facis?
A45302	Evill?
A45302	Fiet Aristarchus?
A45302	For observe me; What is that which you call flattery?
A45302	For what help?
A45302	God forbid: not if the good which followed were far better than it is like to prove: for let us see, what does it promise?
A45302	Hath Prelacy some ill quality in it, that makes good men bad?
A45302	How almost a Saint, how altogether a Devill?
A45302	How can any one say, Lo this man leans to an arm of flesh, when he sees it withered?
A45302	How is he a false Prophet, unlesse your selves who professe the same faith be impostors?
A45302	How, while some are starved, shall others be pampered?
A45302	How?
A45302	However; where is the superstition?
A45302	I ask of Prelacy only: why is it then that the inferiour Clergy is most faulty?
A45302	If so, how are we, or shall we be then more safe than now?
A45302	If the Kings Soveraignty be inviolable, may it not lawfully be published?
A45302	If there be new emergent occasions, do not those men insert into their own?
A45302	In this, this, or this Prayer, or any of the rest?
A45302	Incomptis allinet atrum Transverso calamo signum?
A45302	Is Liturgie good or evill?
A45302	Is conversion nothing but a turning about to this mans opinion, or that mans novelties?
A45302	Is it not their duty?
A45302	Is it the office, or the man, that bears this cursed fruit?
A45302	Is not the matter the same?
A45302	Must he be therefore luke- warm, because his zeal burns not as hot as hell?
A45302	Mutanda notabit?
A45302	Or if there lurked hidden evils which he saw not, or those which he saw were not reformed, why doth he suffer as a countenancer, as a contriver?
A45302	Or look again; Were not they which have misbehaved themselves in that office, bad men before they were in it?
A45302	Parum claris lucem dare coget?
A45302	Phantastick?
A45302	Quid igitur?
A45302	Quid refert dictis ignoscat* Mutius annon?
A45302	Shall I ever think, with that foolish Anchorite, that the Sun shines no where but into my Cell?
A45302	Shall we be angry, because we have our Corn at the second hand?
A45302	Shall we do evill that good may come thereof?
A45302	That then may be belyed, and we shall admire the spirit where it is not: what is this, but to warm our selves at a painted fire?
A45302	The old Latines wrote i m for eum, joure for jure, nox and noctu for nocte, diequinte for die quinto: Would you do so now?
A45302	This Demonax asked one a question, who answered him in old obsolete affected words; Prethee fellow( saith he) where are thy wits?
A45302	Was Arminius a Bishop?
A45302	Was it malice, or ignorance, or both?
A45302	Well, but what if the benefit of this kind of writing will make amends for the fault of it?
A45302	Were they alwayes so?
A45302	What could make rationall men swallow such absurdities, but offense taken at those personall faults and misdemeanours?
A45302	What glory is it, if when ye are buffeted for your faults ye take it patiently?
A45302	What is all this to the purpose?
A45302	What time could he steal to bestow upon Mammon, the God of this world, who hath given us so large an account of his idlest a minutes?
A45302	What?
A45302	When we deny our selves, must we deny humanity?
A45302	Where then was their errour in transmitting over this superstition to us?
A45302	Wherein I pray?
A45302	Whether a Widows house be not as tempting as a Bishops Palace?
A45302	Whether his reproofs seemed cold, wretched, or heartlesse?
A45302	Whether it came not then from his lips as freely as now?
A45302	Whether the Devill can allure never a Cobler from his awl and last under a fat Prebendary?
A45302	Who but you thinks an inspired Cobler may judge of Apelles his workmanship?
A45302	Who put you upon the task?
A45302	Whom have you wronged most now?
A45302	Why are we weary of him, if we be not so of our Religion?
A45302	Why else can not a sober, modest, humble, orthodox Prelate go for a Christian among us?
A45302	Why should sacriledge and injustice triumph over Gods cause, whiles he hath tongue or pen to defend it?
A45302	Will Grace mixe with nothing but adust choler, or lowring morose peevishnesse?
A45302	Will you say, that every one that hath the gift, hath also affections answerable?
A45302	Will your Smectymnuans affirm so much?
A45302	Yes marry, what else?
A45302	Yes, and did: Alas, what was that you will say?
A45302	Your reason?
A45302	[ London?
A45302	a Communion of Saints, even their community of Prayers?
A45302	a slavish imitation of some forraigne Church abroad, or doting upon some great Masters at home?
A45302	and do we not see halt and dumb too often possesse the former, and crazed men the latter?
A45302	and then what likenesse?
A45302	and yours too, were ye not so great Patrons of popularity?
A45302	annon adfuit Paulo sua{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A45302	are not Glergy- men members of the body of Christ, why should not each member thrive alike?
A45302	bring them to our Churches?
A45302	but who, Iwis, hath troubled them?
A45302	do they not preface, petition, conclude always alike?
A45302	doth he not make a virtue out of what we have, in their hands through which it passeth?
A45302	doth he not shew a work of providence in preparing both for us, as well as in giving them to us?
A45302	doth not the Church insert into the Common- prayer book such petitions as are needfull for those occasions?
A45302	hath God impropriated all the riches of the earth for the use of the Lay- men only?
A45302	he could have sent us into the world with our cloaths on; is it not as well that he sets the worm to the wheel to spin it for us?
A45302	how can they be so lewd, if no Prelates?
A45302	how long hath this been the doctrine of the Church of England?
A45302	is it not liberality, is it not munificence in them that give it?
A45302	may not a Minister dare preach it?
A45302	nay what he, in whose dish you so enviously and malitiously lay it?
A45302	or are these virtues out of date, were they only ceremoniall?
A45302	or doth thy heart rise against such unseemly beastlinesse?
A45302	or if lewd, why is not their order abolished?
A45302	or there be not of those degenerate sort of men, who will desire the Priesthood for a morsell of bread?
A45302	or those that were good before, did they not continue so?
A45302	piscopacy that those opinions will dye?
A45302	so no doubt he could have immediately from himself supplyed the necessities of his Ministers; is it not as well that he doth it by others?
A45302	surely no more than Mr Calvin: Why then should that be objected to them or the cause?
A45302	that when we asked them Bread, would give us a Stone; when we asked a Fish, would give us a Serpent?
A45302	to weary God and man, with lewd profanations, scurrilous jests, slanderous and reproachfull calumni ● s?
A45302	what consent and harmony betwixt Church and Church, when every one shall differ in that which should make them truly one?
A45302	what such virtue is there in the extemporall wording of a Prayer, that for the giving it such undoubted liberty we must run all these hazzards?
A45302	what uniformity looked for?
A45302	what way, besides abjuring his Prelacy, or being as wicked as you would make him, is there left for him to content you?
A45302	who forced an unwilling, relenting man, to commit such insolencies?
A45302	why Bullish?
A45302	why are not all the Prelates alike vicious?
A45302	why are there so many good men amongst them?
A45302	why is the world distracted about nothing?
A45302	why should we envie good men their piety?
A45302	will our Land afford enow such ex tempore men?
A45302	writes not the dreadful doom of God in the forehead of all Popishly given, in France, Spain, Italy, Germany?
A45302	yea, and if your Parlour Oratours have defamed, may not the Pulpit vindicate?
A45302	yea, who goes about to dry them up?
A45302	yea, why should he or any the rest of that sacred function forsake their Great Master in it?
A45302	your Authour, your Reader, or the Bishops?
A45302	— Versus reprehend ● t inertes?
A02534	* Yeeld this, and what haue Lipsius his two Ladies done?
A02534	A Spira, or a Staphylus?
A02534	Al the knot lyes then, in the application of this to Rome, and our imaginarie Lady: How shall it appeare, that their miracles are of this kinde?
A02534	Alas; how many worthy lightes haue our eyes seene shining and extinguisht?
A02534	Amōgst all other vertues, what a comfort is it to see those yeares, and those spirits stoope so willingly to deuotion?
A02534	And coulde you come out, fresh and vnseasoned, from the middest of those salt waues?
A02534	And doe wee thinke much to follow him?
A02534	And if hee be the Author of ioy; how are we Christians, and reioyce not?
A02534	And what if all these, what if more?
A02534	And what is it, I beseech you( for you haue tried) that makes a prison?
A02534	And what is your Russia to all her inhabitants, but a large prison, a wide Gally?
A02534	And, from your Mother, to descende to your Nurse; Is this the fruit of such education?
A02534	And, in truth( that I may loose my selfe into a bold and free discourse) what other respect is it worthy of?
A02534	As if a good spouse would gainesay what her husband willeth: But, how well?
A02534	But, why do I perswade you, not to mislike that, which I pray you may forsake?
A02534	Certainly, if ioy be good, and all goodnesse be frō him; whence should ioy arise, but from him?
A02534	Change but one Idoll for another, and what differ the wonders of Apolloes Temples, from those of these Chappelles?
A02534	Could all those heauenlie showers fall beside you; vvhile you, like a Gedeons fleece, want moisture?
A02534	Could they be happy, and not die?
A02534	Do the Gospels or laws of equity alter according to the foure corners of the world?
A02534	Do you not see, that euen Beares, and Tigres, seeme not terrible to those that liue with them?
A02534	Doe we thinke, wee could carue better for our selues?
A02534	Doe wee, foolish wormes, turne againe when he treads vpon vs?
A02534	Dooth this seem harsh?
A02534	Doth GOD onely lend vs one another, and doe wee grudge when hee calls for his owne?
A02534	Doth not k Clemens of Alexandria( a father not of more antiquitie, then credit) tell vs, that Peter, Philip, and Paul himselfe, were maried?
A02534	Either this shall befall you; or what hopes, what paines( I adde no more) hath this your careful friend lost?
A02534	Follow the times now, and descende lower; what did the ages succeeding?
A02534	For that childish elusion of i 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, who canne abide, but to laugh at?
A02534	For, what doth this argue him, but lowe in his conceite, high in his desires onely?
A02534	For, what is it, to see the vtmost skin, or fauour of the visage; changeable with disease, changeable with passion?
A02534	God neuer imposed this law of Cōtinence: who then?
A02534	Haue we a good conscience, and yet pine and hang down the head?
A02534	Haue wee beene at so many graues,& so oft seene our selues die in our friends; and do wee shrinke when our course commeth?
A02534	He that made mariage, saies it is honorable: what care wee for the dishonour of those that corrupt it?
A02534	How Saint Wilfreds needle opened to the penitent, and closed it selfe to the guiltie?
A02534	How can hee complaine of straitnes, or restraint, that roues all ouer the world, and beyond it?
A02534	How could I choose?
A02534	How easie is it for vs Christians, thus to insult ouer the worldling, that thinkes himselfe worthy of enuie?
A02534	How easie to accoūt none so miserable, as those that are rich with iniurie, and growe great by being conscious of secret euils?
A02534	How many crownes and scepters ly piled vp at the gates of death, which their owners haue left there, as spoyles to the Conqueror?
A02534	How many doe you see sport with their sinnes, yea bragge of them?
A02534	How many losses haue wee liued to see the Church sustaine, and lament; of her childrē, of her pillers; our own, and forraine?
A02534	How many seruants haue wee knowen, that haue thrust themselues betwixt their Maister& death; which haue died, that their master might not dy?
A02534	How many sicke men haue mended, with their physicke in their pocket?
A02534	How many superstitious men, for deuotion?
A02534	How many that should die for want of pastime, if they might not sin freely, and more freely talke of it?
A02534	How much more may those which haue full hands, and quiet hearts, pitty them both?
A02534	How our Lady sheds the teares of a bleeding vine?
A02534	How possible is it for a man to bee happie without these; yea in spight of them?
A02534	How shal I think, but that God sēt you thither before these broils, to be the witnes, the register of so famous mutations?
A02534	How should we scorn, to think that an heathen man should laugh either at our ignorance, or impotence?
A02534	How well might many be spared, euen of those that complaine of too many?
A02534	Howe haue wee seene their keepers sport with them, when the beholders durst scarce trust their chaine?
A02534	I challenge all times, places, persons: who euer honour''d God, and was neglected?
A02534	I hope( and who doth not?)
A02534	I need not aske you, whether you loued those whō you haue lost: Could you loue them, and not wish they might bee happy?
A02534	IT is fitter for mee to begin with chiding, then with aduice: what means this weake distrust?
A02534	If God had not thought them blessings, hee had not bestowed them: and how are they blessings, if they delight vs not?
A02534	If but one, why doth shee that cure at Zichem, which at Halle she could not?
A02534	If it be lawefull, why not every where?
A02534	If not, why do you sorrow to want it?
A02534	If shee can not heare all; why pray they?
A02534	If shee canne, what canne GOD doe more?
A02534	If two, why do they worshippe but one?
A02534	Is he, in himselfe, infinite?
A02534	Is his wisedome, himselfe?
A02534	Is it restraint?
A02534	Is it straitnesse of walls?
A02534	Is it, for that deuotion is not so necessarie as Policy?
A02534	Is there any ioy, without God?
A02534	Is this a Cardinall, thinke you, or an Huguenot?
A02534	It is next to nothing which you suffer: what can be further from vs, then these goods of outward estate?
A02534	Liberally; but not enough: and if he yield this, why not more?
A02534	Lo, all Princes and Monarchs daunce with vs in the same ring: yea, what speake I of earth?
A02534	One makes himself a Swine; another a Diuell: Who( that is not all earth) can endure this?
A02534	Or what care wee, if they grant it not?
A02534	Our feare is from doubt, and our doubt from vnbeliefe: and whence is our vnbeleefe, but chiefly from ignorance?
A02534	Shall none of those diuine principles, which your youth seem''d to drinke in, check you in your new errours?
A02534	Tell me, I beseech you; This sorrow which you mourne to want, is it a grace of the spirit of God, or not?
A02534	Tell vs yet by your old ingenuitie, and by those sparks of good which yet( I hope) ly couered vnder your cold ashes, tell vs, what diuided you?
A02534	That God sends for you, to take possession of a kingdome?
A02534	That which others do for ease, deuotion, state, you doe for necessitie: why not as willingly, since you must do it?
A02534	The God of Nature, the Sauiour of mē, hath trod the same steps of death?
A02534	The butcher killed, and sold it by peeces; the Priest did sacrifice, and orally deuour it whole: whether was the more butcher?
A02534	Then I begin to compare my selfe with others, and thinke, Are all men thus blockish and earthen?
A02534	This portion hee hath vouchsafed to giue you, if you haue any, it is more then he was bound to bestow: yet you say, What, no more?
A02534	This was their practice: what was their Constitution?
A02534	This, Flatterie hath done: and what can it not?
A02534	Tho, why do I speake of losse?
A02534	Too late repentance, or obstinate errour?
A02534	VVho wilfully dishonoured him, and prospered?
A02534	We met euery where Pilgrimes to those his Ladies: two Ladies shall I call them, or one Lady in two shrines?
A02534	What are others graces to you, if you onely admire them; not imitate, not appropriate them?
A02534	What are those you haue lost, but false friends, miserable comforters?
A02534	What care we for their cēsure, where God approues?
A02534	What dare not impudency doe?
A02534	What do we with Christianitie, if we beleeue not this?
A02534	What do you feare?
A02534	What doe I exemplifie?
A02534	What dull metall is this we are made of?
A02534	What followes hence?
A02534	What hindred then?
A02534	What if God had called mee to heauen; would you haue grudged my departure?
A02534	What is fame, but smoke?
A02534	What is this but to eate the corne out of the eare, because we wil not abide the labour to grinde, and knead it?
A02534	What need we more testimonies or more exāples?
A02534	What neede wee other iudge?
A02534	What sawe you, what heard you a- new, that might offer violence to a resolued minde,& make it either to alter, or suspend?
A02534	What should this worke in vs, but an imitation, yea( that word is not too bigge for you) an emulation of their worthinesse?
A02534	What the auncient Iewish Prelates did, Moses is cleare: what did the Apostles?
A02534	What vse, what sight is ther of the starres, when the sunneshines?
A02534	What worlds of men are gone before vs; yea, how many thousāds out of one field?
A02534	What?
A02534	What?
A02534	When GOD hath made vs happy, do we make our selues miserable?
A02534	When I aske my heart Dauids question, I knowe not whether I bee more angry, or ashamed at the answer; Why art thou sad, my soule?
A02534	Whence commeth this?
A02534	Whence this?
A02534	Wherefore haue you gathered, and layd- vp, all this time, but for this brunt?
A02534	Who can bee like him, that would not die after him?
A02534	Who can but disdaine, that these things should procure anie wise proselyte?
A02534	Who euer saw him, without reuerēce?
A02534	Who knowes not, how the famous Kentish I do I moued her eies, and hands, by those secret gimmers, which now euery Puppet- play can imitate?
A02534	Why doe wee not enioy him?
A02534	Without him, the hand can not moue, to successe; nor the tongue, to praise: And what is honour without these?
A02534	Would you yet haue instances of the former, and the next age?
A02534	Yea, how many haue we knowen, that hauing nothing but a cote of thatch to hide thē frō heauen, yet haue pittied the carefull pomp of the mighty?
A02534	You haue lost your heart, together with your wealth: How can I but feare, least this Mammon was your God?
A02534	You see, many make them selues wilfully poore: why can not you be content God should impouerish you?
A02534	and if wee doe beleeue it, why doe wee mourne as the hopeless?
A02534	and metall, but drosse?
A02534	and pleasure, but a pill in suger?
A02534	and shall we repi ● e to die with ours?
A02534	and therefore how from GOD?
A02534	and this last( tho vnlikest) how is it confirmed by Ignatius, in his Epistle to the Philadelphians?
A02534	and we, what wishes, what consultations?
A02534	and what comparison is ther betwixt sorrow and sinne?
A02534	doe wee freeze in the fire, and starue at a feast?
A02534	doe you repine at that which was good for you, yea best?
A02534	doth God make differēce betwixt Greece& Englād?
A02534	how ill agrees a gay coate, and a festered heart?
A02534	how vnlike are you to your selfe, to your name?
A02534	if vnlawful, why is it done any where?
A02534	is his Decree out of his wisedom; and doe wee murmur?
A02534	or heard him, without wonder?
A02534	or, am I alone worse then the rest, and singular in my wretchednesse?
A02534	shall that bee lawefull in the East, which in the West is not?
A02534	what a face, yea what a backe of a Church haue you seene?
A02534	what auailes an high title, with an hell in the soule?
A02534	what manners?
A02534	what people?
A02534	what shall wee looke- for of you?
A02534	when I come to my better wits, Haue I a father, an aduocate, a comforter, a mansion in heauen?
A02534	wherefore serues all this clamour, from the two hilles?
A02534	who can be a Christian, and would not be like him?
A02534	who can not wish himself rather a desolate Hermite, or a close prisoner?
A02534	yea, what other is the world to vs?
A02578	And are wee weary of ours, that wee dare tempt God, and offer our selues as challengers to this spirituall danger?
A02578	And can reason so farre degenerate, as to hate and contemne it selfe?
A02578	And doe we put our selues out of our comfortable sunne- shine, into the midst of the flame of these noted incendiaries?
A02578	And how many starres haue wee of no lesse magnitude, that will not be seene?
A02578	And if Peter walkt vpon the pauement of the water, did the rest of the Disciples step forth and follow him?
A02578	And if hee can denie and chide his owne vnprofitable desires at the last, why began hee no sooner?
A02578	And if neerenesse and presence bee the cause of our dislike, why doe wee not hate our selues, which are euer in our owne bosomes?
A02578	And now, what are wee but a ragge torne from their cote?
A02578	And shall our wantonnes contemn all this bounty of God,& carry vs to seek that, which we shall find no where but behind vs, but within vs?
A02578	And what miserable subdiuisions are there in our Protestancie?
A02578	And why should not the childe thriue as well with the mothers milke, as with a strangers?
A02578	Are wee so foolish to goe their way, whiles wee intend a contrary period?
A02578	But what are wee the better for Gods owne lawes, without execution?
A02578	Doe they lie thus at the locke, and doe wee open our breast, and display our armes, and bid an enemie strike vs where hee list?
A02578	Doe wee send our sonnes to learne to be chaste in the midst of Sodome?
A02578	Doe ye professe anmity to your owne loynes?
A02578	Doth the Art of Arts( such is the gouernment of men) require no grounds but dissimulation, or ignorance?
A02578	For on the one side, where the vigour of nature wants, what can be propagated but infirmity, or how can hee skill to liue that wants experience?
A02578	For what discouragements shall they finde from the loue of studies, in those parts which are most sough ● to for ciuilitie?
A02578	How commonly doe they learne to roare in stead of pleading, and in stead of knowing the lawes, learne how to conternne them?
A02578	How freely may he dip in this streame, and not be drowned?
A02578	How haue their actions said in the hearing of the world, that since heauen will not heare them, they will tr ● e what hell can doe?
A02578	How many haue wee knowne strucken with these Asps, which haue died sle ● ping?
A02578	How many of the Italian or Spanish Noblesse haue wee knowne allowed to venture their education in our Courts or Vniuersities?
A02578	How v ● like is this to a successor of Charles the great, whose word it had wo nt to be, that he had rather abound in knowledge, then wealth?
A02578	How ● asily may a wise man pull a rose, and not pricke his hand?
A02578	If Daniel found a guard in the Lions denne, shall another put himselfe thither for ● helter?
A02578	If wee desired to haue sonnes poisoned with mis- be ● eefe, what could wee doe otherwise?
A02578	Look into the priuate closets of their deuout Ignorants, what difference shall you see betwixt the Image and the Suppliant?
A02578	May not any thing be written vpon a blanke?
A02578	Nola the Bow, and France the shaft did bring: But who shall helpe them to an hempen string?
A02578	On the other, what plenty of water can there be, where the leade of the cisterne is put all into the pipes?
A02578	Onely for sport, or execution?
A02578	Or what are limits vnto the lawlesse?
A02578	Or what else doe those parents, which haue bequeathed their children to Antichristianisme?
A02578	Or where will he stay at last, vpon his returne?
A02578	QVO VADIS?
A02578	Quo vadis?
A02578	Shall the affectation of some friuolous toyes draw vs away from the fruition of those solid comforts, which are offred vs within our owne doores?
A02578	Shall we ● not be shamelesly vnthankfull, if we can not sing the note of that great Chorister of God, My lot is fallen to mee in a good ground?
A02578	To begin ● ● at our skinne; who knowes not whence wee had the varietie of our vaine disguises?
A02578	Tush, idle and melancholicke feares, say some of our Gallants; wherefore serues discretion, but to seuer good from ill?
A02578	Were these men made onely for a sword, or a dogge, or an horse?
A02578	What Papist in all Chistendome hath euer beene heard to pray daily with his family; or to sing, but a Psalme at home?
A02578	What braue Trophees and rich monuments hath the pen of our gracious Soueraigne raised of himselfe vnto all posterities?
A02578	What doe they but lull piety a sleepe with their heartlesse and sleepy Vespers?
A02578	What is it that wee haue not learned of our neighbours, saue only to be proud good cheape?
A02578	What is learning, but reason improued?
A02578	What is this age fit to looke after but Butterflies, or birds nests, or perhaps the gay coat of a Courtier?
A02578	What mischiefe haue wee amongst vs that we haue not borrowed?
A02578	What packets flie about daily of their Indian wonders?
A02578	What state is not haunted with these ill spirits?
A02578	What wanted there that might make men confesse themselues more welcome then strangers?
A02578	Whence the frisled and poudred bushes of their borrowed excrements?
A02578	Where had we that luxurious delicacie in our feasts, in which the nose is no lesse pleased, then the palate; and the eye no lesse then either?
A02578	Where that close Atheisme, which secretly laughes God in the face, and thinkes it weaknesse to beleeue, wisdome to professe any religion?
A02578	Where the Art of dishonestie in practicall Machiauelisme, in false equiuocations?
A02578	Where the change of noble attendance, and hospitalitie, into foure wheeles, and some few butterflies?
A02578	Where the slight account of that filthinesse, which is but condemned as veniall, and tolerated as not vnnecessary?
A02578	Where then there is neither restraint of euill, nor helps to grace, how should their condition bee other than hopelesse?
A02578	Wherefore?
A02578	Whither goe yee then, worthy Country- men, or what feeke yee?
A02578	Who can bee ignorant of those wise and wholesome lawes, which are enacted already to this purpose?
A02578	Who sees not how familiarly our young Recusants, immediately vpon their disclosing, are sent ouer for their full hatching and making?
A02578	Who would thinke that the reasonable soule of men, not professedly barbarous, should bee capable of such a monster?
A02578	Whom would it not vexe to see how that other sexe hath learned to make Antiks and monsters of themselues?
A02578	Why doe we not hate this fastidious curiositie, which is too close to vs?
A02578	Will any man put his finger into a fiery crucible, to pull out gold?
A02578	Will any man( not desperate) runne into an infected house, to rifle for a rich suit?
A02578	and especially from English Iesuites?
A02578	and what a gleaning are we to the haruest of Christendome?
A02578	and where was our religion before Luther lay with Bora?
A02578	as if they were ashamed of the head of Gods making, and proud of the Tire- womans?
A02578	but the hang- byes of that royall court which the soule keeps in a generous heart?
A02578	but the lace or facing of a rich garment?
A02578	or of those carefull and iust cautions, wherewith the licences of Trauell are euer limited?
A02578	or teach him that a man may and must both make and eat his God to his breakfast?
A02578	or tell him that hee may buy off his sinnes as familiarly as he may buy wares in the market?
A02578	what hath this, or the former age knowne more eminent for learning, then some of ours, whi ● h haue neuer trod on any but th ● ir owne earth?
A02578	what profession either liberall, or manuary, wherein the greatest masters haue not beene at least equalled by our hom ●-bred Ilanders?
A02578	wherein the piles of dishes make barricades against the appetite, and with a pleasing encombrance trouble an hungry guest?
A02578	yea the curse of Cain, to put our selues from the ● ide of Eden into the Land of Nod, that is, of demigration?
A02578	yea what house?
A02578	yea what soule?
A68133	AMongst all the bounteous gifts of God, what is it that he hath equally bestowed upon all?
A68133	And now what doth it, but call mee to the thought of my parting?
A68133	And what honour doe wee place in slaughter?
A68133	But, why should not Grace and Truth bee as successefull in dilating it selfe to the gaining of many hearts?
A68133	GOod LORD; how doe wee know when wee are sure?
A68133	GOod LORD; how witty men are to kill one another?
A68133	GOod Lord, what a shambles is Christēdome becomne of late?
A68133	Gods great workes goe not by likely- hoods; how easily can he fetch glory out of obscurity, who brought all out of nothing?
A68133	HOw benummed and( for the time) senselesse is this arme of mine becomne, onely with too long leaning vpon it?
A68133	HOw bright doth this wood shine?
A68133	HOw easily is our sight deceiued?
A68133	HOw farre off is yonder great Mountaine?
A68133	HOw fell these Creatures out?
A68133	HOw harshly did this note sound in the eare of PETER; Yea pearced his very hart?
A68133	HOw is this Tree ouerladen with mast, this yeare?
A68133	HOw iustly doe wee admire the curious worke of this Creature?
A68133	HOw loathsome a draught is this?
A68133	HOw much am I bound to GOD that hath giuen mee eyes to see this Mans want of eyes?
A68133	HOw small things may annoy the greatest?
A68133	HOw sweetly doth this Musicke sound in this dead season?
A68133	HOw well these Creatures know whom they may bee bold with?
A68133	Haue I not felt( more then their tongue,) their teeth, vpon my heeles, when I know, I haue deserued nothing, but fawning on?
A68133	Haue I not seene innocence, and merit bayed at by the quarrelsome, and enuious vulgar, without any prouocation saue of good offices?
A68133	How are men killed like flyes, and blood poured out like water?
A68133	How doth his hand and staffe examine his way?
A68133	How easily doth our sight deceiue vs?
A68133	How happy shall I be, if I may grow so much more in Grace, as the World in Malice?
A68133	How oft hath this Bell reported to me the farewell of many more strong and vigorous bodies then my owne; of many more cheerfull and liuely spirits?
A68133	I Know not what horror wee finde in our selues at the sight of a Serpent?
A68133	I beleeue, Lord, helpe my vnbeleefe?
A68133	In the day time it would not, it could not so much affect the eare?
A68133	Is their any thing more apt for dispersion then small strawes, and dust?
A68133	Is thy word therefore challengable?
A68133	My thoughts would not bee so many, if they were all right; there are tenne thousand by- wayes for one direct?
A68133	Notes, typically marginal, from the original text Notes for div A68133-e250* Si Christus Iudam passus est, cur non ego patiar Birrhichionem?
A68133	Nothing but thy free mercy, O my GOD; why else was I a Man not a brute Beast?
A68133	O God, with what horror shall the guilty Soule stand before thy dreadfull Tribunall in the day of the great Assizes of the World?
A68133	OH God, Why am not I thus?
A68133	REason is an excellent facultie; and indeed, that which alone differenceth us from brute creatures; without which what is man but a two- legged beast?
A68133	THese Flowers are true Clients of the Sunne; how obseruant they are of his motion, and influence?
A68133	That Medicine onely abates the auguish; How neare hath Nature placed the remedy to the offence?
A68133	The Mettall is good enough; it is the rifte that makes it so vnpleasingly iarring; How too like is this Bell to a scandalous and ill- liued Teacher?
A68133	Those armes, wherein wee pride our selues, are such, as which, wee, or our Ancestors haue purchased with blood?
A68133	Thus pained, wherein doe I find ease but in laying Hony to the part infected?
A68133	To slay many at once; and so to fetch off liues; that whiles a whole Lane is made of Carcasses with one blow, no body knowes who hurt him?
A68133	VVHat a Cloud of Gnats is heere?
A68133	VVHat a change there is in the roome, since the light came in ▪ yea in our selues?
A68133	VVHat a cleere lightsomnesse there is in yonder Circle of the Heauen aboue the rest?
A68133	VVHat a noyse doe these poore soules make in proclaiming their commodities?
A68133	VVHat a poore thing were Man, if hee were not beholden to other Creatures?
A68133	VVHat a strange contrarietie is heere?
A68133	VVHat a warm winter coat hath God provided for this quiet innocent creature?
A68133	VVHat a world of wit is here pack''t vp together?
A68133	VVHat haue I done to this Dog, that hee followes mee with this angry clamour?
A68133	VVIth what terrour doth this Malefactor stand at that Barre?
A68133	WHat a circle there is of humane actions, and euents?
A68133	WHat a cold Candle is lighted vp in the body of this sorry Worme?
A68133	WHat a poore little spot is a coūtry?
A68133	WHat an harsh sound doth this Bell make in euery eare?
A68133	WHen I looke upon these flyes; and gnats, and wormes, I have reason to thinke; What am I to my infinite Creator more then these?
A68133	WHiles euery Bell keepes due time, and order, what a sweet& harmonious sound they make?
A68133	What a thred doth it spin forth?
A68133	What a web doth it weaue?
A68133	What can wee suppose the reason of it, but that the light of many smaler starres is vnited there, and causes that constant brightnesse?
A68133	What euer Turkes and Pagans may doe, O Lord how long shall, this brutish fury arme Christians against each other?
A68133	What fine deuises they haue found out to murder a farre off?
A68133	What fooles wee all once are?
A68133	What hath this man done, that thou hast denyed wit to him?
A68133	What impotent wretches are wee when wee are not sustained?
A68133	What is that warre which wee study and practise, but the art of killing?
A68133	What then is the quarrell?
A68133	When it is in the fire, it will not so beame forth, as it doth in this cold darknesse: What an embleme is here of our future estate?
A68133	Whence grew this so bloudy combate?
A68133	Where is my grace, or spirits, if I haue not learned to contemne both?
A68133	Whiles euen diuels are not at enmity with themselues, but accord in wickednesse, why doe we men so mortally oppose each other in good?
A68133	Who ever relyed upon thy gracious providence, and sure promises, O Lord, and hath mis- carryed?
A68133	Who hath discerned me?
A68133	Why am I not more desirous to be vncloathed of this body, that I may be cloathed vpon with Immortality?
A68133	Why are wee so over- desirous of our growth, when wee may bee thus advantaged by our rottennesse?
A68133	Why doe I not thus to my God?
A68133	Why perfectly limmed, not a cripple?
A68133	Why right shaped, not a Monster?
A68133	Why should not GOD rather grudge vs our being, then wee grudge him our worke?
A68133	Why well affected, not graceles?
A68133	Why well- fensed, not a foole?
A68133	With what suspition and feare he walkes?
A68133	Yet what a painfull wound hath it giuen mee; that scarce- visible point how it enuenomes, and rankles, and swels vp the flesh?
A68133	how offensive, both to the eye and to the sent, and to the tast?
A68133	or what haue I done that thou shouldst giue a competency of it to mee?
A68133	why a vessell of honour, not of wrath?
A45310	And all from no other ground then this, that they know not how to abound?
A45310	And as for outward dangers, what an happy immunity doth commonly bless the poor man?
A45310	And when they have found their Blood too rank, have been glad to pay for the letting it out?
A45310	And whom have we seen more healthful and active, then the Children of poor men, trayned up hardly in their Cottages with fare as little, as course?
A45310	As for Beauty, what is it but a dash of Natures tincture laid upon the skin, which is soon washt off with a little sickness?
A45310	As for Honour, what a meer shadow it is?
A45310	As for that other passion of grief, what woful work doth it make in ungoverned minds?
A45310	Beef, as Phesant?
A45310	But if those Beauties could be as permanent, as they are glorious, how would they carry away our hearts with them?
A45310	But, put ye on the Lord Jesus Christ, saith the Apostle: Would I have medicine?
A45310	Christ is to me to live; I am the Resurrection and the Life: Would I have all spiritual good things?
A45310	Do we Suffer?
A45310	For first, what an advantage is it, to be free from those gnawing cares, which( like Tityus his Vulture) feed upon the Heart of the Great?
A45310	Have I a mind to some one curious dish above the rest?
A45310	He is the Tree of life, the leaves whereof are for the healing of the Nations: Would I have safety, and protection?
A45310	He whose we are, knows sickness to be for the health of the Soul; whether should we in true judgment desire?
A45310	How can I fail of all contentment?
A45310	How can he be over- affected with trivial profits, or pleasures, who is taken up with the God of all comfort?
A45310	How can he complain of thirst, out of whose belly flow rivers of living water?
A45310	How can he complain to want light, that dwels in the midst of the Sun?
A45310	How can he fear to fall, that lies flat upon the ground?
A45310	How can he forbear to take away from us his sleighted Mercies?
A45310	How can he hold his hand from plaguing so ingrateful disrespects of his Favours?
A45310	How many have shut their eies in an healthful sleep, who have waked in another World?
A45310	How many have we known, that have found too much flesh a burden?
A45310	How many have we known, that out of thought for unrecoverable losses, have lost themselves?
A45310	How witless a thing it is for a man to torment himself with the thoughts of those evils, that are past all remedy?
A45310	I am the way, and the truth: Would I have life?
A45310	I hear many a parent wish himself so: Am I banished from my home?
A45310	I that now complain of the load of seventy one years, how should I be tired out, ere I could arrive at the age of Parre?
A45310	I will put my knife to my Throat, and not humour my Palate so far as to taste of it: Do I receive a Letter of News from a farr Countrey, over- night?
A45310	If Death do not snatch us away from them, how many thousand means of casualties, of enemies, may snatch them away from us?
A45310	If it were better, I should be worse; more proud, more careless; and what a woful improvement were this?
A45310	If we murmur at what we wish?
A45310	In the failing whereof, how is the Conscience affected?
A45310	Indeed, what can we cast our eyes upon, that doth not put us in mind of our frailty?
A45310	Is Christ mine therefore?
A45310	It shall keep my pillow warm till the morning: Do my importunate recreations call me away?
A45310	It was the answer wherewith that admirable pattern of patience stopped the querulous mouth of his tempting Wife; What?
A45310	My flesh is meat indeed; and my blood is drink indeed: Would I have cloathing?
A45310	Now, if we have made the Judge our Friend, what can the Sergeant do?
A45310	Now, who would suffer himself to be too much disquieted with the losse of that, which may vex him, but can not content him?
A45310	O Grave, where is thy Victory?
A45310	Oh poor impotent Jews, how far was that divine Soul above the reach of your malice?
A45310	Or like the Ostrich, to be so held down with an heavy body, that we can have no use of our Wings?
A45310	Our Saviour bids us consider the Lillies of the field?
A45310	Shall I account him rich, that hath store of Oxen, and Sheep, and Horses, and Camels; that hath heaps of metals, and some spots of ground?
A45310	The fourth is the Power, and efficacy of Christs Death applyed to the Soul: Wherefore dyed he, but that we might Live?
A45310	There is more intended to us then our smart: It was a good speech of Seneca, though a Heathen,( what pity it is that he was so?)
A45310	What a cumber it is for a Man to have too much?
A45310	What a strange Creature would Man be, if he were what he would wish himself?
A45310	What an affliction was it to good Jacob( more then the sterility of a beloved wife) to hear Rachel say; Give me Children, or else I dye?
A45310	What can I wish, that my Christ is not to me?
A45310	What can he withhold from us, that hath given us himself?
A45310	What had they done, that they should fare worse then I?
A45310	What is this, but Tortoise- like, to be clogg''d with a weighty shel, which we can not drag after us, but with pain?
A45310	What maceration is there here with feares and jealousies ▪ what cruel extortion and oppression exercised upon other?
A45310	Wherefore would he, who is the Lord of Life, die, but to sanctifie, season, and sweeten death to us?
A45310	Who can fear that enemy, whom his Redeemer hath Conquered for him?
A45310	Who can run away from that Serpent, whose sting is pulled out?
A45310	Who is the Lord?
A45310	Who now can complain of want, when he hears his Lord and Saviour but thus Provided for?
A45310	Who would go any other way then his Saviour went before him?
A45310	Who would not have been angry with that cholerick Prophet to hear him so furiously contest with his maker for a withered Gourd?
A45310	Would I have meat and drink?
A45310	Yea, how many, that out of an impatience to stay the leasure of vengeance, have made their own hands, their hasty Executioners?
A45310	and do I rove over all the latitude of Nature for contentment?
A45310	and if a man will spurn against strong Iron- pikes, what can he hope to carry away but wounds?
A45310	and looks angerly at the least crosses; as if he said, Why thus much?
A45310	how did he by his happy evolation make all those stones precious?
A45310	how did he triumph over your cruelty?
A45310	how easily may we have over- lived our comforts?
A45310	how many from their lives?
A45310	how many have run from their wits?
A45310	life is sweet, but if our Maker have ordained, that nothing but Death can render us glorious, what madness is it to stick at the condition?
A45310	shall we receive good at the hand of God, and shall we not receive evil?
A45310	the Grashopper feeds on dew, the Chameleon on air, what care they for other Viands?
A45310	to be in the case of Surena the Parthian Lord ▪ that could never remove his Family with less then a thousand Camels?
A45310	we see him by us, who hath said, I will never leave thee, nor forsake thee: Do we droop under spiritual desertions?
A45310	we seed upon the cordial Promises of our God: Do we sigh and groan under varieties of grievous persecutions?
A45310	we wish to live, who can blame us?
A45310	what but a fair blossom, that drops off, so soon as the fruit offers to succeed it?
A45310	what but a flower, which with one hot Sun gleam weltreth& falls?
A45310	yea, how ill did it sound in the mouth of the Father of the Faithful; Lord God, what wilt thou give me, seeing I go Childless?
A14614	Againe, That all those Myrmidonian fights and bloudie encounters bee not de lanâ Caprinâ aut de vmbrâ asini — Why, who said they were?
A14614	And are you sure there was such a matter?
A14614	And by whose practice and procurement we can not doubt, if wee aske but as Cassius was wo nt Cui bono?
A14614	And here wee seeke againe, who were these quidams that laid hands on S ● ory?
A14614	And how doth hee confute him?
A14614	And how much lesse if you haue 〈 … 〉 amended your selfe where you are; which we shall consider by and by?
A14614	And if they were Rebels, especially for heresie, why did the most Christian King support them?
A14614	And tell ● ee in good sooth ▪ Master Wadesworth, doe you approue such barbarous crueltie?
A14614	And who knowes not, that sometimes the change of a Letter, yea, of a Point or Accent; makes the whole sentence of another meaning?
A14614	As for these vaine flourishes of mine, if he had not taken a veny in them, and found it smart, he had not strooke again so g churlishly?
A14614	As to your demand therefore, how you should be sure when, and wherein they did, and did not erre; where you should haue fixed your foot?
A14614	But if they may erre, how should I know and be sure when and wherein they did or did not erre?
A14614	But of what Citie or Diocesse was hee Bishop?
A14614	But tell me for Gods loue, Master Waddesworth, is it likely that this Monarchie thus sought, thus gotten, thus kept, thus exercised, is of God?
A14614	But what now if God will haue you call no man your Father vpon earth?
A14614	But what violence was this that you speake of?
A14614	But whence is this my contempt?
A14614	But who shall bee the Iudge of that?
A14614	By which the Pope while hee seekes the name of the Sheepherd, shuts himselfe out of Christs fold?
A14614	Doe not these and manie more hold the Catholike faith receiued from the Apostles, as well as the Church of Rome?
A14614	Doe we not see that euen naturall brethren doe sometimes defie one another, and vse each other with lesse respect then strangers?
A14614	Doe you allow the butchery at Paris?
A14614	Doth not this well ● ollow out of the word Deuteronomie?
A14614	First, what if I should defend they haue?
A14614	For all men are interessed in the defence of truth, how much more he that is called to be a Preacher of it?
A14614	GOod Master Bedell, what a sorry crabbe hath Master Waddesworth at last sent vs from Siuill?
A14614	Hath it onely succession?
A14614	Haue you forgotten Saint Hierome and Ruffinus deadly foe- hood, which was rung ouer the world?
A14614	Haue you forgotten what you said right now, that matters of ceremonie and gouernment are changeable?
A14614	His name?
A14614	How are you sure?
A14614	How so?
A14614	I pray was this man a good head of Gods Church?
A14614	If he will send you to his Word?
A14614	If that be your resolution, what should we vse any more words?
A14614	If those had not satisfied you, what could I hope to adde to them?
A14614	If wee our selues haue the anointing, we shall be able as we are bidden to trie the spirits, whether they bee of God or no?
A14614	Is it Catholike and Apostolike onely?
A14614	Is it onely ancient?
A14614	Is this then the Popes plenitude of Power, to iudge secular things?
A14614	It is not euill to goe from the Popes obedience?
A14614	Let vs come to those that he should haue ordained, what were there names?
A14614	Man who made mee a diuider to you?
A14614	Nay, doth not the writing it selfe of such bookes shew, that this mattter was wholly vnknowne to Antiquitie?
A14614	Now marke the reioinder that is made to him by Iohannes Marsilius, who numbering vp his errors in the defence of euery proposition, roundly tels him?
A14614	Of the former I must acquit my selfe; Cuius vnum est sed magnum vitium Poesis: what were I the worse if I were still a louer of those studies?
A14614	Or is not he a Catholick that holds the Catholicke faith?
A14614	Out of these and such like confessions on either side, my namelesse Aduersarie will needes enforce, with great pompe and triumph; what thinke yee?
A14614	Qu ● d facit,& c. What doth a Bishop, sauing ordination, which a Presbyter doth not?
A14614	Quid plura?
A14614	Quid tu gladium denno vsurpare tentes, quem semel iussus es ponere in vaginam?
A14614	Tell vs then, who made you secure of these things?
A14614	That D. Bancroft being demanded of M. Al ● blaster, whence their first Bishops receiued their orders?
A14614	The Creed whereinto you were baptized, is it not the Catholicke faith?
A14614	The Fathers that dealt with them, why did they not lay aside all disputing, and appeale them only to this Barre?
A14614	There was neuer any Age wherein there haue not beene heresies, and sects ▪ to which of them was it euer obiected that they had no infallible Iudge?
A14614	To what purpose?
A14614	Was it my Letter that is accused of Poetry?
A14614	Was not Master Wotton reconciled?
A14614	Were you not then so before?
A14614	Were you present there in person, or haue you heard it of those that were present?
A14614	What Father, what Councell, what Catholike man euer interpreted this Text on this manner?
A14614	What a scorne would this bee to them?
A14614	What blasphemie is this, thus to vsurpe Christs Royalties?
A14614	What followes in conclusion?
A14614	What if you found not an externall humane Iudge, if you had an internall diuine one?
A14614	What is now the Conclusion?
A14614	What is this to the oath of fealtie?
A14614	What is this vndiuided Vnitie?
A14614	What necessitie then of your imaginarie Iudge?
A14614	What shall I say more?
A14614	What shall I say?
A14614	What shall we say of that impietie, to corrupt the originall Text according to the vulgar Latin?
A14614	What shall wee stand vpon coniecturall Arguments from that which men say?
A14614	What should a man say?
A14614	What then?
A14614	What then?
A14614	What then?
A14614	What would ye haue him doe?
A14614	What?
A14614	What?
A14614	When the Lord of Plessis his booke of the Sacrament came out, how was it calumniated in this kind, with falsification?
A14614	Where I beseech you consider( for I am sure you can not but know it) that all things necessary to saluation are euidently set downe in holy Scripture?
A14614	Who are then Protestants, if the Lutherans and Zuinglians bee not?
A14614	Who art thou( saith he) that iudgest another mans seruant?
A14614	Who can tell what God may worke?
A14614	Who should euer haue vnderstood these Texts, if your infallible Interpreter had not declared them?
A14614	Who should that SHEE be, but shee that is blessed among women?
A14614	Why might they not haue gone to the next Church as well?
A14614	Why might they not?
A14614	Why then did not either Sixtus or Clemens, or they themselues hauing Copies for it, correct it, and make it so in the authenticall Text?
A14614	Why, who will vndertake to defend Lutbers speeches, or all that falls from contentious pens?
A14614	Why?
A14614	Yet Nicodemus spake not a ● isse, when hee demanded, Doth our law iudge any man, vnlesse it heare him first?
A14614	Yet you say boldly they are Rebels, and aske why wee did support them?
A14614	You demand, If this man, King Henry, were a good head of Gods Church?
A14614	and saw he not a light in forme of a crosse?
A14614	and were the Primitiue and Apostolike Churches no true Churches?
A14614	doe not both sides agree to these?
A14614	for who can make any foundation vpon what another would doe in his cups?
A14614	his office?
A14614	how much more the things of the world?
A14614	or Epiphanius and Chrysostomes, or Victors and the Greeke Bishops?
A14614	or neede wee to bee ashamed to bee like them?
A14614	or of some certaine generall and ordinarie way to discerne the Truth of the Catholike Faith from the prophane nouelties of heresies?
A14614	or was Corinth the Apostolike See, and so many Popes there euen of the meanest of the Church?
A14614	or where should any finde the Sacraments, if inuisible?
A14614	there is neither number, nor ryme, h nor fiction in it: Would the great Schoole man haue had me to haue packt vp a Letter of syllogismes?
A14614	to condemne Bishops without his priuitie?
A14614	to translate Bishops by the Kings commandement?
A14614	what were to be expected of a Monitorie Epistle which intended onely the occasion if he had pleased of a future discourse?
A14614	wherefore the gift of God in vs Ministers con ● erred by the imposition of hands?
A14614	wherefore the supernaturall light of Faith?
A14614	which of the Fathers( whose high steppes I haue desired to tread in) haue giuen that example?
A14614	● pray let Master Hall tell me, where should I haue fixed my foot?
A45182	All our other weaknesses are no eye- sore to God, no rub in our way to heaven; What matters it then how unworthy wee are of our selves?
A45182	And if this floor of thine heavenly Palace be thus richly set forth, oh, how infinite glory and magnificence must there needs be within?
A45182	And where he findes his failings,( as who shall not?)
A45182	Art thou then thus happily united to Christ, and thus enlived by Christ?
A45182	But oh vvhat a blessed inheritance hast thou in thine infinite love provided for me?
A45182	But, O Lord, if yet thou shouldst leave me in my own hands, where vvere I?
A45182	Can the Son of God pray and not be heard?
A45182	Can there bee any bodily deformitie comparable to that of sin?
A45182	Can they affain to the Sonne of God a body that is unperfect?
A45182	Can they think sin can be of more prevalence then mercy?
A45182	Can they think that body perfect that hath lost his lims?
A45182	Can they think the unchangeable God subject to after- thoughts?
A45182	Did thy love so far over- shoot thy reason, as to pray they might attain to the knowledge of that which can not be known?
A45182	For where is the man that hath obtained the mastery of his corrupt affections, and to be the Lord of his unruly appetite?
A45182	For, if we set up more Christs, where is that one?
A45182	From death, and therein from all miseries: O death, where is thy sting?
A45182	He that hath given himself to her; what can be deny to impart?
A45182	He that hath made himself one with her, how can he be divided from his other- self?
A45182	How chearfully should I passe through those miseries and that death, which thou hast sweetned?
A45182	How dare they stand out against the word of truth, which tels us expresly that Christ is made our righteousnesse?
A45182	How dear a price hast thou paid for our ransome?
A45182	How doe evill spirits& men labour to destroy that Creed w ch we have always constantly professed?
A45182	How happy in thy blessed possession?
A45182	How hast thou blessed us, and how should we blesse thee in so mighty, and glorious attendants?
A45182	How little do they consider that Christ is ours?
A45182	How resolutely shall I grapple with the temptations of that enemy, vvhom thou hast foiled for me?
A45182	How safe in thine Almighty tuition?
A45182	How shall I bee vile enough, O Saviour, for thee, who for my sake( being the Lord of life and glory) wouldst take upon thee the shape of a servant?
A45182	How shamefully injurious were it, that when thou hast trimm''d up my soul, it should prostitute it self to the love of the world?
A45182	How should I welcome that poverty which thy choice hath sanctified?
A45182	If Saint Paul, when his Corinthians did but say, I am of Paul, I am of Apollo, I am of Cephas, could ask, Is Christ divided?
A45182	Is Christ shred into infinities?
A45182	Is Christ sub- divided?
A45182	Is he a father of children?
A45182	Is he a servant?
A45182	Is he a son?
A45182	Is he a subject?
A45182	Is he bereaved of his goods and worldly estate?
A45182	Is he the husband of a wife?
A45182	Is he the master of a family?
A45182	Is it for that there may be holy ambitions of those heights of grace, which we can never hope actually to attain?
A45182	Is it the loathsome condition of our nature?
A45182	It is God that justifieth, who is he that condemneth?
A45182	It is God that justifieth: Who shal separate us from the love of Christ?
A45182	It is the love of Christ which thou wishest they may know, and it is that love which thou sayest is past all knowledge; What shall we say to this?
A45182	It was a just check that he gave to Philip in the Gospel; Have I been so long time with you, and yet hast thou not known mee, Philip?
A45182	Lord Jesu, who should enjoy the fruit of thine own favours but thy self?
A45182	Not our sins; for this is the praise of his mercy, that he justifies the ungodly; Yea, were wee not sinfull, how were we capable of his justification?
A45182	Now alas, what is our life?
A45182	O Lord Jesu, what was I but the worst of enemies, when thou vouchsafedst to embrace me with thy loving mercy?
A45182	O grave, where is thy victory?
A45182	Oh what are we in comparison of thine once- glorious Angels?
A45182	Satisfaction?
A45182	Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A45182	This is so justly supposed, that the Prophet questions, Can two walk together, except they be agreed?
A45182	To him to live is Christ, and to dye is gain; Is he dead?
A45182	To this purpose Christ gives his spirit; the soule plights her faith: What interesse have we in Christ but by his spirit?
A45182	What an infinite power hath put together, can they imagine that a limited power can disjoyn?
A45182	What doe we then, weak souls, tremble to think of appearing before the dreadfull tribunall of the Almighty?
A45182	What is it then that can hinder us from a sweet and heavenly fruition of thee?
A45182	What is it then whereby the new creature lives?
A45182	What is the least of them, but a world of light?
A45182	What quarrell may the pure and holy God have against righteousnesse?
A45182	What raptures of spirit can be sufficient for the admiration of thy so infinite mercy?
A45182	What strangers are they to that grace they oppugn?
A45182	Wherefore hath God givē to men the tongue of the learned, but that they might know to speak a word in season to him that is weary?
A45182	Who can be capable to love us but men or Angels?
A45182	With vvhat comfortable assurance shall I look upon the face of that mercifull Justice vvhich thou hast satisfied?
A45182	Woe is me, into how many thousand peeces is the seamlesse coat of our Saviour rent?
A45182	Wouldst thou therefore, my son, finde true and solid comfort in the houre of temptation, in the agony of death?
A45182	Yea, how readily doe we expose our dear lims, not to hazard onely, but to losse for the preservation of it?
A45182	Yea, into what numberlesse atomes is the precious body of Christ torn and minced?
A45182	against his own righteousnesse?
A45182	all of them claiming Christ for theirs, and denying him to their gain- sayers; would hee not aske, Is Christ multiplied?
A45182	and if we give way to these infinite distractions, where is the communion of Saints?
A45182	and in this mutuall fruition, what can there be other then perfect blessednesse?
A45182	and such are we made in, and by him: what can now stand between us and blessedness?
A45182	and what are all of them, but a confluence of so many thousand worlds of beauty and brightnesse met in one firmament?
A45182	and who can be otherwise affected that knows and feels the infinite happinesse that offers it self to be enjoyed by him in the Lord Jesus?
A45182	art thou not ashamed to think, how little sense thou hast had of thy great happinesse?
A45182	but that thou wouldst love man, because thou wouldst?
A45182	can they suppose that which by way of type was done in the earthly Paradise, to be really undone in the heavenly?
A45182	fetch it from his Soveraignty; Wouldst thou have redemption?
A45182	fetch it from his bloud; Mortification?
A45182	fetch it from his crosse?
A45182	fetch it from his grave; Newnesse of life?
A45182	fetch it from his intercessiō; Wouldst thou have salvation?
A45182	fetch it from his passion; Wouldst thou have absolution?
A45182	fetch it from his perfect innocence; Freedome from the curse?
A45182	fetch it from his purchase; Audience in all thy suits?
A45182	fetch it from his resurrection; Right to heaven?
A45182	fetch it from his sacrifice; Cleansing from sin?
A45182	fetch it from his session at the right hand of Majesty: Wouldst thou have all?
A45182	fetch them from his anointing; Wouldst thou have power against spirituall enemies?
A45182	he comforts himself in the conscience of a better treasure that can never be lost; Is he afflicted with sicknesse?
A45182	he knows he is on his way home- ward; Is he imprisoned?
A45182	his comfort is that the inward man is so much more renued daily, as the outward perisheth: Is he slandered and unjustly disgraced?
A45182	his comfort is that there is a blessing, which will more then make him amends; Is he banished?
A45182	his spirit can not be lockt in; God and his Angels can not be lockt out; Is he dying?
A45182	how easily should I be rob''d of thee with every temptation?
A45182	how entire must thou needs be with him, how dear must thy valuations be of him, how heartily must thou be devoted to him?
A45182	how had I crucified thee the Lord of life?
A45182	how had I shamefully rebelled against thee, and yeelded up all my members as instruments of unrighteousnesse unto sin?
A45182	how shall the weak eyes of sinfull flesh ever be able to reach unto it?
A45182	how should I be made the scorn and insultation of men and devils?
A45182	perishing under our hand in the very use of them, and in the meane while how unsatisfying in the fruition?
A45182	since thou wouldst come down to our earth, why wouldst thou not enjoy the best entertainment that the earth could yeeld thee?
A45182	that can see the invisible, and s ● or ● tly enjoy that Saviour, to whom he is spiritually united?
A45182	that hath his heart in heaven, whiles his living carcass is stirring here upō earth?
A45182	that he might seek a godly seed: That which he ordained for us, shall not the holy God much more observe in his own heavenly match with his Church?
A45182	that they should bear me in their arms, that they should shield me with their protection?
A45182	thee, who hast the keys of hell, and of death, lying sealed up in another mans grave: Oh Saviour, whither hath thy love to mankinde carried thee?
A45182	though mountains of gold; though thousands of ● ● ms, or ten thousand rivers of oyl?
A45182	thy precepts, thine examples, that so I may live thee, as well as preach thee?
A45182	what a world doe we meet with of those, who mis- call themselves severall Religions, indeed, severall professions of one and the same Christianity?
A45182	what anguish of souls that would, and can not die?
A45182	what confusion?
A45182	what darknesse?
A45182	what dreadfull horror is here?
A45182	what everlasting burnings?
A45182	what exquisitenesse, what infinitenesse of paines that can not, yet must be endured?
A45182	what howling, and yelling, and shrieking, and gnashing?
A45182	what interesse hath Christ in us but by our faith?
A45182	what is become of Christianity?
A45182	what mercilesse fury of unweariable tormentors?
A45182	what never slaking tortures?
A45182	what roome can there be now here for our diffidence?
A45182	what sighs, and groans, and tears, and blood, hast thou spent upon us wretched men?
A45182	what utter despair of any possibility of release?
A45182	whence?
A45182	who but thou( who art infinite in goodnesse) would love that which is not?
A45182	who is offended, and I burn not?
A45182	why should I, how can I be any otherwise, any whit lesse affected, O Saviour?
A45182	would he be thus disposed as I now feel my self?
A45182	would he speak these words that I am now uttering?
A45182	yet had he the residue of the spirit; and wherefore one?
A45274	All our other weaknesses are no eye- sore to God, no rub in our way to heaven; What matters it then how unworthy we are of our selves?
A45274	And if this floor of thine heavenly Palace be thus richly set forth, oh, how infinite glory and magnificence must there needs be within?
A45274	And if we do thus value a perishing life, that is going out every moment, what p ● ice shall we set upon eternity?
A45274	And where he findes his failings,( as who shall not?)
A45274	Art thou then thus happily united to Christ, and thus enlived by Christ?
A45274	But oh what a blessed inheritance hast thou in ● ine infinite love provided for me?
A45274	But, O Lord, if yet thou shouldst leave me in my own hands, where were I?
A45274	Can the Son of God pray and not be heard?
A45274	Can there by any bodily deformity comparable to that of sin?
A45274	Can they affain to the Son of God a body that is unperfect?
A45274	Can they think sin can be of more prevalence then mercy?
A45274	Can they think that body perfect that hath lost his lims?
A45274	Can they think the unchangeable God subject to after thoughts?
A45274	Did thy love so far over- shoot thy reason, as to pray they might attain to the knowledge of that which can not be known?
A45274	For where is the man hath obtained the mastery of his corrupt affections, and to be the Lord of his unruly appetite?
A45274	For, if we set up more Christs, where is that one?
A45274	Freedome from the curse?
A45274	From death, and therein from all miseries: O death where is thy sting?
A45274	Have I been so long time with you, and yet hast thou not known me, Philip?
A45274	He that hath given himself to her; what can he deny to impart?
A45274	He that hath made himself one with her, how can he be divided from his other- self?
A45274	How dare they stand out against the word of truth, which tels us expresly that Christ is made our righteousnesse?
A45274	How dear a price hast thou paid for our ransome?
A45274	How do evill spirits and men labour to destroy that Creed which we have alwayes constantly professed?
A45274	How free then, and how perfect is our justification?
A45274	How happy in thy blessed possession?
A45274	How hast thou blessed us, and how should we blesse thee in so mighty, and glorious attendants?
A45274	How little do they consider that Christ is ours?
A45274	How much lesse can they know the God of Spirits, who( besides his invisibility) is infinite, and incomprehensible?
A45274	How resolutely shall I grapple with the temptations of that enemy, whom thou hast foiled for me?
A45274	How safe in thine Almighty tuition?
A45274	How shamefully injurious were it, that when thou hast trimm''d up my soul, it should prostitute it self to the love of the world?
A45274	How should a man be just with God?
A45274	How ● hearfully should I passe through ● hose miseries and that death, which ● hou hast sweetned?
A45274	If Saint Paul, when his Corinthians did but say, I am of Paul, I am of Apollo, I am of Cephas, could ask, Is Christ divided?
A45274	Is Christ shred into infinites?
A45274	Is Christ sub- divided?
A45274	Is he a father of children?
A45274	Is he a servant?
A45274	Is he a son?
A45274	Is he a subject?
A45274	Is he bereaved of his goods and worldly estate?
A45274	Is he the husband of a wife?
A45274	Is he the master of a family?
A45274	Is it for that there may be holy ambitions of those heights of grace, which we can never hope actually to attain?
A45274	Is it the loathsome condition of our nature?
A45274	It is God that justifieth, who is he that condemneth?
A45274	It is God that justifieth: Who shall separate us from the love of Christ?
A45274	It is the love of Christ which thou wishest they may know, and it is that love which thou sayest is past all knowledge; What shall we say to this?
A45274	Lord Jesu, who should enjoy the fruit of thine own favours but thy self?
A45274	Now alas, what is our life?
A45274	O grave, where is thy victory?
A45274	Oh what are we in comparison of thine once glorious Angels?
A45274	Satisfaction?
A45274	Shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
A45274	That which he ordained for us, shall not the holy God much more observe in his own heavenly match with his Church?
A45274	To him to live is Christ, and to dye is gain; Is he dead?
A45274	To this purpose Christ gives his Spirit; the soul plights her faith: What interesse have we in Christ but by his Spirit?
A45274	What an infinite power hath put together, can they imagine that a limited power can disjoyn?
A45274	What can we therefore fear, what can we suffer, while Christ is made our Redemption?
A45274	What doe we then, weak souls tremble to think of appearing before the dreadfull tribunall of the Almighty?
A45274	What is it then that can hinder us from a sweet and heavenly fruition of thee?
A45274	What is it then whereby the new creature lives?
A45274	What is the least of them, but a world of light?
A45274	What quarrell may the pure and holy God have against righteousnesse?
A45274	What ransome can be set upon it, that a man would stick to give?
A45274	What raptures of spirit can be sufficient for the admiration of thy so infinite mercy?
A45274	What strangers are they to that grace they oppugn?
A45274	What we had not, thou gavest; what thou didst not find, thou madest; that we might be a not- unmeet match for the Lord of life: Is it want of beauty?
A45274	Wherefore hath God given to men the tongue of the learned, but that they might know to speak a word in season to him that is weary?
A45274	Who can be capable to love us but men or Angels?
A45274	With what comfortable assurance shall I look upon the face of that mercifull Justice which thou hast satisfied?
A45274	Woe is me, into how many thousand pieces is the seamlesse coat of our Saviour rent?
A45274	Wouldst tho ● therefore, my son, finde true and sol ● d comfort in the hour of temptation, in the agony of death?
A45274	Yea were we not sinfull, how were we capable of his justification?
A45274	Yea, how readily do we expose our dear lims, not to hazard only, but to losse for the preservation of it?
A45274	Yea, into what numberlesse atomes is the precious body of Christ torn and minced?
A45274	against his own righteousnesse?
A45274	all of them claiming Christ for theirs, and denying him to their gain- sayers; would he not ask, Is Christ multiplied?
A45274	and beneficiall to men; and can they look upon themselves, as some withered bough fit only for the fire?
A45274	and if we give way to these infinite distractions, where is the communion of Saints?
A45274	and in this mutuall fruition, what can there be other then perfect blessedness?
A45274	and such are we made in, and by him: what can now stand between us and blessednesse?
A45274	and what are all of them, but a confluence of so many thousand worlds of beauty and brightnesse met in one firmament?
A45274	and who can be otherwise affected that knowes and feels the infinite happinesse that offers it self to be enjoyed by him in the Lord Jesus?
A45274	art thou not ashamed to think, how little sense thou hast had of thy great happinesse?
A45274	but that thou wouldst love man, because thou wouldst?
A45274	can they suppose that which by way of type was done in the earthly Paradise, to be really undone in the heavenly?
A45274	fetch it from his Soveraignty; Wouldst thou have redemption?
A45274	fetch it from his bloud; Mortification?
A45274	fetch it from his crosse?
A45274	fetch it from his grave; Newnesse of life?
A45274	fetch it from his intercession; Wouldst thou have salvation?
A45274	fetch it from his passion; Wouldst thou have absolution?
A45274	fetch it from his perfect innocence?
A45274	fetch it from his purchase; Audience in all thy suits?
A45274	fetch it from his resurrection; Right to heaven?
A45274	fetch it from his sacrifice; Cleansing from sin?
A45274	fetch it from his session at the right hand of Majesty: Wouldst thou have all?
A45274	fetch them from his anointing; Wouldst thou have power against spirituall enemies?
A45274	he comforts himself in the conscience of a better treasure that can never be lost; Is he afflicted with sicknesse?
A45274	he knows he is on his way home- ward; Is he imprisoned?
A45274	his comfort is that the inward man is so much more renued daily, as the outward perisheth: Is he slandered and unjustly disgraced?
A45274	his comfort is that there is a blessing, which will more then make him amends; Is he banished?
A45274	his spirit can not be lockt in; God and his Angels can not be lockt out; Is he dying?
A45274	how easily should I be rob''d of thee with every temptation?
A45274	how entire must thou needs be with him, how dear must thy valuations be of him, how heartily must thou be devoted to him?
A45274	how had I crucified thee the Lord of life?
A45274	how much more reason hath her heart to be wholly ravished with both thine, which are so full of grace and amiablenesse?
A45274	how shall the weak eyes of sinfull flesh ever be able to reach unto it?
A45274	how should I be made the scorn and insultation of men and devils?
A45274	how that Jesus Christ is in you, except ye be reprobates?
A45274	perishing under our hand in the very use of them, and in the mean while how unsatisfying in the fruition?
A45274	questions, Can two walk together, except they be agreed?
A45274	since thou wouldst come down to our earth, why wouldst thou not enjoy the best entertainment that the earth could yeeld thee?
A45274	that can see the invisible, and secretly enjoy that Saviour, to whom he is spiritually united?
A45274	that hath his heart in heaven, whiles his living carkasse is stirring here upon earth?
A45274	that they should bear me in their arms, that they should shield me with their protection?
A45274	thee, who hast the keyes of hell, and of death, lying sealed up in another mans grave: Oh Saviour, whither hath thy love to mankinde carryed thee?
A45274	though thousands of rams, or ten thousand rivers of oyle?
A45274	thy precepts, thine examples, that so I may live thee, as well as preach thee?
A45274	what a marvellous and happy exchange is here?
A45274	what a world do we meet with of those, who mis- call themselves severall Religions, indeed severall professions of one and the same Christianity?
A45274	what anguish of souls that would, and can not die?
A45274	what confusion?
A45274	what darknesse?
A45274	what dreadfull horror is here?
A45274	what everlasting burnings?
A45274	what exquisitenesse, what infinitenesse of pains that can not, yet must be endured?
A45274	what howling, and yelling, and shrieking, and gnashing?
A45274	what interesse hath Christ in us but by our faith?
A45274	what is become of Christianity?
A45274	what mercilesse fury of unweariable tormentors?
A45274	what never slaking tortures?
A45274	what room can there be now here for onr diffidence?
A45274	what sighs, and groans, and tears and bloud, hast thou spent upon us wretched men?
A45274	what utter despair of any possibility of release?
A45274	whence?
A45274	who but thou( who art infinite in goodnesse) would love that which is not?
A45274	who is offended, and I burn not?
A45274	why should I, how can I be any otherwise, any whit lesse affected, O Saviour?
A45274	would he be thus disposed as I now feel my self?
A45274	would he speak these words that I am now uttering?
A45319	And for the free use whereof he blessed that God to whom hee was sending up his soule?
A45319	And would learned Capellus( thinke you) make himselfe so merrie at the view of this passage?
A45319	Are you not sufficiently convinced herein, by the Synod of Laodicea?
A45319	But how am I mistaken?
A45319	But what doth this imply other, then that there were of old, prescriptions both of number, and time, and formes, though not expressed in the Law?
A45319	But, Why may we not( you say) use the testimony of Antichrist, against Antichristian Bishops?
A45319	But, where( ye say) were the rest of the peaceable and orthodoxe Bishops the while?
A45319	Can they finde the roof in the foundation?
A45319	Could hee not utter it without help of his fellowes?
A45319	Did Doctor Hall faine that Luther said so?
A45319	Did they either say, or think it, the more, because hee spake it?
A45319	For first, have they ever professed their whole and sole intentions, or have they not?
A45319	For what is it that hee sayes?
A45319	Grant it to be larger then it is; is it yet Essentiall?
A45319	How did they ere the more pray without a prompter?
A45319	How is it more out of their heart, when they follow the Minister praying out of unknown conceptions, then out of foreknown prescription?
A45319	How now, Brethren?
A45319	I beseech you, brethren, what thinke you of the Lords Prayer?
A45319	I cited but one, what needed you( but to shew the world you can tell something) to talk of two?
A45319	I had thought you would have looked for the reclamation of erring soules by the power of preaching?
A45319	If not, how come you to know what they never expressed?
A45319	If peace bee the thing you desire, who is it that hath broken it?
A45319	If the case bee equall, why doe you not labour to convince your people of so unjust a partialitie; and to reclaime them from so palpable an errour?
A45319	If they have, why have you suppressed it?
A45319	In good time, Brethren; And why should not I take leave to returne the same answer to you in this your tedious velitation of Episcopacie?
A45319	In what sense you meant the self- confoundednesse you impute to me, what matters it to the Reader?
A45319	Is it not more certaine that Christ is God and man?
A45319	Is that a perfect platforme of our devotion, or is it not?
A45319	Is the ground- work of an house, the whole frame of it?
A45319	Let that bee as fond, as your exception is unseasonable; What is that to us?
A45319	Let the Reader now judge, where this shuffling lies: The Canon requires one of these prayers to be in silence; what then?
A45319	Must this bee an Article of our Creed,& c. Nothing more certaine?
A45319	None in Idolatrous or Superstitious rites?
A45319	None in corruption of Government?
A45319	None in lawes Ecclesiasticall?
A45319	None in matter of Practise?
A45319	None in offensive Customes?
A45319	Notes for div A45319e-1950 Doth hee say, those Iudges were called Areopagi?
A45319	Now, how doth that concerne us?
A45319	On what ground, I beseech you?
A45319	Or doe these men feare that Luther is turn''d Papist?
A45319	Or what such absurd project is there, in this just restraint?
A45319	Say, Readers, is not this a likely testimony to bee produced against set formes of Prayer?
A45319	Say,( as you have undertaken) what such huge difference there is betwixt King Iames his Book, and Queen Elizabeths?
A45319	See the instances; In the same Epistle, I professe not to tax their abilities, and yet call them impotent assailants: And why not both of these?
A45319	Some have made an Idol of their silver and gold, must I therefore cast away this metall?
A45319	TO the fifth, The great distaste which these publick prayers meet withall, is truly lamentable, and the effect of that distaste, separation: yet more?
A45319	Tell me, I beseech you, what thinke you of our Saviours Epitome of a Liturgie, the Lords Prayer?
A45319	The Testimony can not be eluded, now it must be disparaged;[ Ioseph Scaliger had certainly but two Samaritan Chronicles] Who saies he had more?
A45319	The question is not, what may cover our differences, but what may disunite our Churches?
A45319	There is no one line in them, which I am not ready to justifie; what one word is here liable to exception?
A45319	VVHat a windie Section have you past, wherein you confesse you have striven for words?
A45319	Was it not prescribed for the help of the devotion of all disciples?
A45319	Was it, then, that not the people, but the Minister was left to the liberty of his expressions?
A45319	Was there no Reformation but in matter of Doctrine?
A45319	We allow both, you would rob us of one, where is the sacriledge?
A45319	Well: Compare Luther with the Bishop of Salisburie; two worthy Divines, what then?
A45319	Were it a good ground of judgement, that he, who once erres, can never say true?
A45319	Were the imposition amisse, what were this to the people?
A45319	What Is it not more certaine that there is a God?
A45319	What a Woolseian insolence were this?
A45319	What businesse have we with that shorter Chronicle, which you will needs draw into mention?
A45319	What call you eclipsing, if this be none?
A45319	What can you make of these Allegations?
A45319	What if to take a licence to preach from the hands of a Popish Bishop, seemed to him no better then to receive the marke of a Beast?
A45319	What is it then that you would hence inferre?
A45319	What is that to the people?
A45319	What is, if this be not a plaine shuffle?
A45319	What lose we by this condescent?
A45319	What mean you, Brethren, thus to delude the Reader?
A45319	What meane you, brethren, to urge so improbable a proof?
A45319	What must the indifferent Reader needs think of this?
A45319	What proof call you this?
A45319	What reason have you to feoffe a private conceit on all?
A45319	What, in so angry a confidence?
A45319	What?
A45319	Where I said, If the Divell confesse Christ to be the Sonne of God, shall I disclaime the truth, because it passed through a damned mouth?
A45319	Where now is your charitie in raising such groundlesse intimations against your innocent brethren?
A45319	Where, or wherein, Brethren?
A45319	Wherein, I beseech you, brethren?
A45319	Who can expect other but that a Samaritan should speak like himselfe, when it comes to a difference in Religion?
A45319	Who can forbeare to smile at this doughty proofe?
A45319	Why do you suffer your hands to widen that, which your tongues would seeme to close?
A45319	Why, Brethren, was that word too big for one mans mouth?
A45319	Will any Justice hold it enough to accuse?
A45319	Will it follow from hence, that I affirme Bishops to have beene alwayes every where?
A45319	Will those solid judgements bee likely to be swayed by colours?
A45319	With a Church that allowes some of their wholesome prayers, or that which rejects and defies all, though never so holy, because theirs?
A45319	Yet more anger; The Remonstrant rises higher and sets the Mitre above the Crown?
A45319	and descant fearfully upon the word, Nothing more certain?
A45319	and if I have disadvantaged my cause, why is it not urged to my conviction?
A45319	are these things you mention, any part of the Leiturgie?
A45319	are they found in any Rubrick of the Communion- book?
A45319	are they prescribed by any law of the Church?
A45319	dens Marmora Arundeliana?
A45319	have they not hit the bird in the eye?
A45319	or whether we might vary our prayers with our occasions?
A45319	what is that to those, whose proceedings have beene square and innocent?
A45319	what is that to us?
A45319	what to the cause?
A45319	whence were those passages of interchanged devotion, which the Centuriators themselves instance in, from Cyprian, fore- alledged by mee?
A45280	ANd now, what is to be done?
A45280	Alas, what anguish do I feel in my self to see the body of a malefactour flaming at a stake?
A45280	And how safe are we under so many, and so mighty Protectors?
A45280	And if any then of those spirits could have been originally evil, whence could he pretend to fetch it?
A45280	And now, Lord, what pure and resplendent light is this, wherein thy blessed ones dwel?
A45280	And what a strange confusion were this, in stead of an heavenly order of remuneration?
A45280	But let thy favour, O God, order and accompany the deputation of the lowest of thine Angels; what can all the troops of hell hurt us?
A45280	But, O ye blessed, immortal glorious spirits, who can know you, but he that is of you?
A45280	Can we make any doubt that the blessed Angels know each other?
A45280	Canst thou believe this O my soul, and yet recoil ● t the thought of thy departure?
A45280	Do they despise these houses of clay, wherein they once dwelt?
A45280	Doth Moses turn his rod into a serpent?
A45280	Doth he smite the waters into bloud?
A45280	For, how can we give him the honour due to his name, whiles we conceive too narrowly of him, and his works?
A45280	God made all things good; sin could be no work of his: How should the good that he made, produce the evill which he hates?
A45280	HOw often have I begged of my God, that it would please him to shew me some little glimpse of the glory of his Saints?
A45280	He that can so easily transform himself, will seem to doe good; What cures doth he often work?
A45280	How are my thoughts at a losse in this place of confusion?
A45280	How can it be otherwise?
A45280	How do they spend, not their time, but their eternity?
A45280	How is the earth every where drenched with humane bloud?
A45280	How justly did thine Ecstatical Apostle call it the inheritance of the Saints in light?
A45280	How safe are we, since their power is limited, our protection infinite?
A45280	How?
A45280	Lastly, what life can there be properly but of the soul?
A45280	Lo, his Armies are past all number, how much more his several souldiers?
A45280	Nay, how oft hath he testified his prohibitions, and detestation of these courses?
A45280	Oh for a fountain of tears to bewaile the stain of Gods people in all the coasts of the Earth: How is Christendome become an universall Aceldama?
A45280	Or can we imagine that those Angelicall spirits do not take speciall notice of those souls which they have guarded here, and conducted to their glory?
A45280	SUch are the respects of good Angels to us; now what is ours to them?
A45280	SUch is the place, such is the condition of the blessed; What is their implement?
A45280	Shortly, what is the end of our faith but sight?
A45280	WHo can know how much he is bound to God for safe- guard, if he doe not apprehend the quality of those enemies, wherewith he is incompassed?
A45280	WHo can think other, but that the great God of heaven loseth much glory by our ignorance?
A45280	What a difference then there is of times, and means?
A45280	What a life doth the presence of the Sun put into all Creatures here below?
A45280	What can be wished more, where there is fulness of joy?
A45280	What communion were there of Saints, if the departed souls were not ▪ and the soul, when it begins to be perfect, should cease to be?
A45280	What woman or childe can not make faces at a fierce Lion, or a bloudy Bajazet lockt up fast in an iron grate?
A45280	Who then, O God, who is able to stand before these sons of Anak?
A45280	With them of old, there was no more but a word of command, and an instant ejection: here, what a world of business?
A45280	Wo is me, what a dolefull, what a dreadful spectacle is this which is now presented to my soul?
A45280	Wo is me, what throngs are carried to hell by these devillish impostures?
A45280	alas this soul of mine knows not it self, how shall it know you?
A45280	and how can that life be everlasting, which is not continued?
A45280	and how could they hold a God, and no Spirit?
A45280	and what doth that triumph suppose, but both a beeing, and a beeing glorious?
A45280	at last perhaps when the body shall be resumed?
A45280	being for dissolution?
A45280	but in the exercise of the perpetual acts of their blessedness, vision, adhesion, fruition?
A45280	but to think of a whole years broyling in such a fire, how can it but turn our bowels within us?
A45280	every of their rods crawleth and hisseth as well as his?
A45280	have we been preserved from mortall dangers which we could not tell how by our providence to have evaded?
A45280	how do I dare to dance for a few minutes upon the mouth of hell with the peril of an everlasting burning?
A45280	how into Angels?
A45280	how much more when the great Dragon draws down the third part of the stars with his tail?
A45280	how senselesse were it to grant that no knowledge is hid from them, but of themselves?
A45280	how should sin come into the world?
A45280	light unexpressible, light unconceivable, light inaccessible?
A45280	or art thou so loath to take leave of a miserable companion for a while, on condition that he shall ere long meet thee happy?
A45280	or have they with Pharaohs Courtier, forgotten their fellow- prisoner?
A45280	or if there be a difference pleaded in the relations, where or how shal we finde it?
A45280	or that continued, that is not?
A45280	our obedience, more exact, our sins less and fewer then before we were thus heavily afflicted?
A45280	presence?
A45280	sanity for corruption?
A45280	to these the forlorn companions of their pilgrimage and warfare?
A45280	to what purpose were the resurrection of the body, but to meet with his old partner, the soul?
A45280	were it not for this strong, and straight curb of divine providence, what good man could breath one minute upon earth?
A45280	what absolute joy?
A45280	what an ordinary traffique doth he hold of Charms, Spels, Amulets?
A45280	what are we in such hands?
A45280	what blessing of herbs, and other ingredients of suffumigation?
A45280	what censing?
A45280	what clear knowledge?
A45280	what compleat felicity?
A45280	what creature is there which doth not exchange life for death?
A45280	what cunning conveyances are here of the foul spirit?
A45280	what discoveries of thefts?
A45280	what entire union?
A45280	what powerfull illusions?
A45280	what pure sanctity?
A45280	what remedies of Diabolicall operations and possessions by the agency of Witches, Wisards, Magicians?
A45280	what sincere charity?
A45280	what sprinkling?
A45280	what subtile hypocrisie?
A45280	what the end of our hope but possession?
A45280	what the end of our love but enjoying?
A45280	what uproars do we find in the air?
A45280	what variety of direfull ceremonies?
A45280	what wonderfull majesty?
A45280	what ● ommotions, and turbulencies upon earth?
A45280	when he can at pleasure counterfeit an Angell of light?
A45280	where any promise to concurre with it?
A45280	wherefore serves the eye of reason and faith, but to see that lively and invisible power, which governs and comprehends it?
A45280	who can but tremble to think of their number, power, malice, cunning and deadly machinations?
A45280	why more in the resemblance of men, then of all other creatures since their deceit may be no lesse dangerous in either?
A45280	yea, but when?
A45311	( Loe, the wife of thy covenant; therefore too sure setled to be turn''d off upon every sleight occasion; what?
A45311	24 V. Whether and how farre Monopolies are, or may be lawfull?
A45311	7. would he not straight say: some belike I am allowed to lye?
A45311	?
A45311	A poore neighbour that is constrained out of need?
A45311	Alas, the Canon is peremptory; It is incestuous and unlawfull; what plea is there for continuance?
A45311	And even amongst our selves, how apt we are to brand one another with this hatefull marke where there is no true merit of such a reproach?
A45311	And if he may not be a Judge, who may be an executioner?
A45311	And they called Rebecca, and said unto her, Wilt thou goe with this man?
A45311	And what can be more contrary to the honour and obedience due to Parents, then to neglect them in the maine businesse that concernes our lives?
A45311	And, Children obey your parents?
A45311	As for Lyra, who is trayled in here, and cited strongly in Othoniels case, what shall I say?
A45311	Besides, the Pharisees question[ Is it lawfull for a man to put away his wife for every cause?]
A45311	But alas you say; I am poor my self, what need I then look forth for any other?
A45311	But have there been( as he saith) precedents of this match?
A45311	But what a loose point is this?
A45311	But, indeed, what law ever said, Thou shalt kill that man whom thou knowest innocent, if false witnesse will swear him guilty?
A45311	CASE V. Whom may we justly hold an Heretick; and what is to be done in the case of Heresie?
A45311	Cozens German, he saith, have been allowed to marry; What is that to the present case?
A45311	Doe we acknowledge the Oracular Voice of our dear and holy Mother the Church of England, and yet question whether we should obey it?
A45311	Even modest Heathens would hisse this Libertinisme off the stage: Amongst the rest, what a fool was Socrates?
A45311	First, Who is it that borrows?
A45311	For what can be more unjust then for a man to indevor to raise himselfe by the affamishing of others?
A45311	From Rules, let us look to Authorities, It is directly maintained( he saith) by the Canonists, and Scholemen; But what is it, that is so maintained?
A45311	Hereticks then they are and onely they, that pertinaciously raze the foundation of the Christian faith; what now must be done with them?
A45311	How dare man then undoe the work of God upon devises of his own?
A45311	How far, and when am I bound to make restitution of another mans goods remaining in my hands?
A45311	How farre and when am I bound to make restitution of another mans goods remaining in my hands?
A45311	In this case what is to be done?
A45311	Indeed, how can it be otherwise?
A45311	Is it not because there is not a God in Israel that we goe to enquire of Baalzebub the God of Ekron?
A45311	Is not that coast equally excluded, though not expressed?
A45311	Is your heart therefore embroyled within you, with the guilt of some hainous sin?
A45311	It is fit for every honest man to seeme as he is; what do you howling amongst Wolves, if you be not one?
A45311	Now how can that marriage be in the Lord, which is against him?
A45311	Or can we thinke that God will indure an union made by himselfe to be so sleightly dissolved?
A45311	Or how is the Judge other then a partner in the injury, if for want of his seasonable interposition a good cause is lost, and a false plea prevailes?
A45311	Or rather is not the forme of publique judgement perverted, when innocence suffers for the maintenance of a formality?
A45311	Or what can be more horribly mischievous for a man, then to kill, that hee may steale?
A45311	Or what do you amongst the Cranes, if you be a Storke?
A45311	Or what necessity is there that the form of publique judgements should be perverted, unlesse an honest defendent must be undone by false sentence?
A45311	Parker, what doubt we now?
A45311	Secondly, upon what termes doe you lend?
A45311	Shall we therefore say, It is from the North?
A45311	Shortly; doe you enter into your armes, imprest, or voluntary?
A45311	The latter I must answer affirmatively: If the ordinances be holy, why should not you take your part of them?
A45311	Thirdly, if upon an absolute compact; is it upon a certainty, or an adventure?
A45311	This question starts another more universall, how farre we may, or ought to make known the secret sin of another?
A45311	To whom, but the owner?
A45311	Upon the summing up then of this discourse, will you be pleased to see the vast latitude of different opinions concerning these marriages?
A45311	What a wrong were it therefore to the great Lord and giver of life, to steale out of the world, without his leave that placed us there?
A45311	What doe I offer to particularize?
A45311	What remedy now can be expected of so great a mischiefe?
A45311	What scruple can arise hence?
A45311	What then is in this case to be done?
A45311	What words can be more plaine?
A45311	What yoak of bondage was this but the law of Ceremonies?
A45311	Whether Marriages once made, may be annulled, and utterly voided; and in what cases this may be done?
A45311	Whether a Judge may upon allegations, proofs and evidences of others, condemn a man to death, whom he himselfe certainly knowes to be innocent?
A45311	Whether a man adjudged to perpetuall imprisonment, or death, may in conscience indeavour, and practice an escape?
A45311	Whether and how far a man may act towards his owne death?
A45311	Whether and how far doth a fraudulent bargaine binde me to performance?
A45311	Whether and how farre a man may take up armes in the publique quarrell of a warre?
A45311	Whether and how farre doth a promise extorted by feare, though seconded by an oath, binde my Conscience to performance?
A45311	Whether and in what cases am I bound to be an accuser of another?
A45311	Whether is it lawfull for me to raise any profit by the loane of money?
A45311	Whether is the Seller bound to make known to the Buyer the faults of that which he is about to sell?
A45311	Whether is the seller bound to make knowne to the buyer the faults of that which he is about to sell?
A45311	Whether may I lawfully make use of a Duel for the deciding of my right; or the vindication of my honour?
A45311	Whether may I lawfully make use of a Duell for the deciding of my right, or the vindication of my honour?
A45311	Whether may I not sell my wares as deare as I can, and get what I may of every Buyer?
A45311	Whether may I not sell my wares as deare as I can, and get what I may of every buyer?
A45311	Whether may I sell my commodities the dearer for giving dayes of payment?
A45311	Whether may I sell my commodities the dearer for giving dayes of payment?
A45311	Whether may it be lawfull in case of extremity to procure the abortion of the Child for the preservation of the Mother?
A45311	Whether may it be lawfull, in case of extremity, to procure the abortion of the child, for the preservation of the mother?
A45311	Whether those monies, or goods which I have found may be safely taken, and kept by me to my owne use?
A45311	Whether, and how farre doth a fraudulent bargaine bind me to performance?
A45311	Whether, and how farre doth a promise extorted by fear, though seconded by an oath, bind my conscience to performance?
A45311	Why at all, when there is no necessity, or use of the revelation?
A45311	Why may not I employ my restitution to the reliefe of my owne necessity?
A45311	Why so late, when the remedy intended, would be as noxious as the disease?
A45311	Woe is me: To what a passe is the world come that a Christian pretending to Reformation, should dare to tender so loose a project to the publique?
A45311	Yea how apparently contrary is this practise to the very originall institution of marriage it selfe?
A45311	Yea, what speake I of Divinity?
A45311	You ask now, to whom you should tender restitution?
A45311	and how can that be other then against the Lord; which is against the Lords commandement?
A45311	and of those that do contract themselves, how weakly and insufficiently is it performed on many hands?
A45311	and what faith is that?
A45311	and what is that violence, but the injurious execution of those suggestions?
A45311	and what is their faith, without a word?
A45311	and what were this other then to invite men to be accessary to those crimes, which the law in a due way intends to puuish?
A45311	but for the sweet and scarce valuable gaine of Dispensations, upon these occasions flowing into the Lateran Treasure?
A45311	how are those capable of a resurrection, which are onely changed?
A45311	how doe they wear out their dayes in a melancholick pining, and wish each other, and themselves dead too soon?
A45311	if upon small occasions it may be subject to utter dissolution?
A45311	or a Merchant that takes up money for a freer trade?
A45311	or a rich man that layes it out upon superfluous occasions?
A45311	or else passively put by another upon you?
A45311	to the drinking of poysons without an Antidote?
A45311	to the super- naturall cure of all diseases?
A45311	to the treading on serpents and scorpions?
A45311	was thy covenant to take her for thy wife till thou shouldst dislike her?
A45311	were not this to destroy that law, which God makes to be spirituall; and to open the flood- gates to a torrent of licentiousnesse?
A45311	what an imperfect fabrick doe they make of Christian Religion; all foundation, no walls, no roofe?
A45311	what change he may worke in the Judge; what interposition of higher powers?
A45311	what confusion, or contradiction he may cause in the mouthes of the hired witnesses?
A45311	what is their prayer without faith?
A45311	what liberty was this but a freedome from the bondage of that law?
A45311	what were this but to mock God, and the world?
A45311	why hath not a man, as true propiety in his estate as his life?
A02536	& can their double honor make them no elders?
A02536	Afflictions argue, yea seale this to vs. Wherein stands perfect happinesse, if not in our neare resemblance of Christ?
A02536	Al this,& yet no true Ministers?
A02536	Alas what bugs are these to fright men from heauen?
A02536	All those Acts which proceeded from supernaturall priuiledge, ceased with their cause: who now dare vndertake to continue them?
A02536	Am J his in so many bonds, and shall J serue the Diuel?
A02536	And doe you( whose gifts many haue enuied) stand quaking vpon the lowest staire?
A02536	And euen then scarce a number?
A02536	And now the vulgar can say, If these men were not of God, they could doe nothing: How can a man that is a sinner do such miracles?
A02536	And vvho knowes whether in that?
A02536	And what differs our end from yours, but in hast and violence?
A02536	And what feare without correction?
A02536	Answere him with that worthy Disciple, Maister whether shall I go from thee, thou hast the words of eternall life?
A02536	Are not the pointes controuerted still the same?
A02536	Are we all vnlearned, vnsufficient?
A02536	Are we then heretickes condemned in ourselues, wherin ouerthroew wee the foundation?
A02536	As Paul to the Corinthes, is it so that there is not one wise man amongest vs?
A02536	As if Christ had sayde to euery man, Goe teach, and whose sinnes ye remit: Howe Sencelesse are these two extreames?
A02536	Betwixt both, how many sit stil with their hands folded; and wish they knew how to be rid of time?
A02536	But how seldom hath the Church gained by ease?
A02536	But what if a man list to taske himselfe continually, and wil be alwaies painfully deuote: may hee then neuer abstaine?
A02536	But what if they both can liue safely thus seuered?
A02536	But what is that we heare?
A02536	By the dear name of our common parents, what meanest thou, Arminius?
A02536	Can no man be saued but hee that knowes euery thing in scripture?
A02536	Can you more dislike your station, then wee all naturally distast goodnesse?
A02536	Can you thinke this probable?
A02536	Did feare of enuy, distrust of want?
A02536	Did not our aduersaries quarrell enough before, at our quarrels?
A02536	Do but see how God scorneth that vniust Prouerbe of the Iewes, That the fathers haue eaten sower Grapes, and the childrens teeth are set on edge?
A02536	Doe wee not see all Christs first agents extraordinary Apostles, Euangelists, Prophets; Prophetesses?
A02536	Dooth this become him that shall be once glorious vvith thee?
A02536	Each man shal beare his own burden: is ours so light, that we cal for more waight,& vndertake what God neuer imposed?
A02536	For( if wee looke to no other world) what gaine is it to be the keeper of the best earth?
A02536	Had God neuer Church vpon earth, since the Apostles time, till Barrow& Greenwood arose?
A02536	Hast thou prepared heauen for me, and do I thus prepare my selfe for heauen?
A02536	Hath my deare Sauiour bought my soul at such a price, and shall he not haue it?
A02536	Hath the Gospel shined thus long, and bright, and left some Corners vnseene?
A02536	Haue we not a true desire to do faithful seruice to God and his Church?
A02536	Haue wee not competent guifts from aboue, for so great a function?
A02536	He charges, not to take so much as a staffe; yet after behold two swords: should the Disciples haue held their master to his owne rule?
A02536	He hath giuen our life to vs; he hath giuen his own life for vs. What great thing is it, if he require what he hath giuen vs, if ours for his?
A02536	How base and idle are these conceits?
A02536	How did that industrious heathen draw out water by night, and knowledge by day,& thoght both short, euer labouring onely that he might labour?
A02536	How easie is it to make any cause good, if we may take liberty of tongue, and conscience?
A02536	How glorious your constancy?
A02536	How happy were that Chappell( think they) if it were full of such shrines?
A02536	How happy were we, if we could be rid of it?
A02536	How like are wee to children, in the training vp of our children?
A02536	How long then, and wherefore?
A02536	How many Goddes do we pray to?
A02536	How many are drunke with their owne vines, and surfet of their owne fruits?
A02536	How many executors haue proued the executioners of honest wills?
A02536	How many of the Ancients, after a forceable Ordination, became not profitable onely, but famous in the Church?
A02536	How many thousand sue to her; and can not be look''t vpon?
A02536	How much lesse are straungers?
A02536	How much lesse ordination, which is but an outward admission to preach the gospel?
A02536	How much more of neighbours, whom scarce a sea seuereth from each other?
A02536	How rare is that man that prefers not himselfe to his dead friend?
A02536	How should we, when all the euil in a Citie comes from the prouidence of a good God; which can neither be impotent, nor vnmercifull?
A02536	How vaine are those temptations, vvhich( would make you a looser of all this praise; this recompence?
A02536	Howe many moderate and wiser spirits haue we, that can not approue the Ceremonies, yet dare not forsake the Church?
A02536	If it be truth thou affectest; what alone?
A02536	If then notwithstanding vnpunnished sinnes wee may ioyne with the true Church: Whether is ours such?
A02536	If they affirme it, when ceased we?
A02536	If they deny it, Who then were so?
A02536	If they make thee famous, and the Churche miserable; who shall gain by them?
A02536	If we be of the same spirit, why are we hasty in the worse, and slacke in the better?
A02536	If wee dare not trust God whiles we liue, how dare we trust men when we are dead?
A02536	If wee must bee ruled by our slaues, what good should we do?
A02536	In what words but holy?
A02536	Is it necessary that what he once commaunded, should be obserued alwayes?
A02536	Is singularity so precious, that it should cost no lesse, then the safety and quiet of our common mother?
A02536	It is sinne not to cast out the deseruing; but not yours: who made you a Ruler& a Iudge?
A02536	Jf they haue any personal falts, why is their calling scourged?
A02536	Jn the maner of performing: in set Prayers, Antichristian Ceremonies of crossing, kneeling,& c, For the former: what sinne is this?
A02536	Js any bond so neere as this of blood?
A02536	Let mee not aske whether your affections be estranged, but wherefore?
A02536	Let this stand euicted for the true and necessary sense of the Apostle, and what is this, but to lay men in the ballance with God?
A02536	Little difference is betwixt good differred, and euill done: Good was meant, who hindered it, will our conscience say?
A02536	Looke into our Sauiours times: what corruptions were in the very Priesthood?
A02536	No man vvill affirm it: some of them haue censured our excesse in some knowledge; none, our defect in all: What then?
A02536	No zeal for Gods glory?
A02536	No:( Let them meete together againe) saith the Apostle, not as a toleratiō, but as a charge?
A02536	Not a man that knowes to deuide the word aright?
A02536	Nothing that I know can be faulted in the ordering of Child- hood, but indulgence Foolish Mothers, admit of Tutors, but debarre rods?
A02536	Now if the tongue speak not when it ought, shall we be so foolish as to blame the hand?
A02536	Or to whom but the true God?
A02536	Or who but you woulde not thinke the tyme mispent in answering it?
A02536	Or, from which of these are we reuolted?
A02536	Our blessed Sauiour sawe the glory of al Kingdomes,& contemned them: and can not the world look vpon vs Christians, but wee are be witched?
A02536	See wee not fiery and clouen tongues descending ▪ What Church euer since boasted of such founders; of such meanes?
A02536	Shall I thus recompence thy loue, in dooing that which thou hatest?
A02536	Shall not the childe smart for the Parent; and shall wee( euen spiritually) for others?
A02536	Shall we neglect the pursuit of vertue, because it pleases not, or rather displease, and neglect our selues, till it may please vs?
A02536	So the Church may be still, would God thou wert wise alone?
A02536	Some of them we can not doe; others wee neede not: which of vs can cast out diuels by command?
A02536	Some they graunt, but not the right: as if they sayde?
A02536	Take heede while you complaine of want, least pride shroude it selfe vnder the skirts of modestie; How many are thankfull for lesse?
A02536	That frō an ignominious place, your soule is receyued to glory?
A02536	That you alone may fare better then all Gods Saints?
A02536	The same Gouernment, the same doctrine?
A02536	The vnclean must be seperated, not by the people: I Would you haue no distinction betwixt priuate and publicke persons?
A02536	Their Tradesmen may make true Ministers, our Ministers cānot: who but they wold not be ashamed of such a position?
A02536	Their minds are changed, not our estate: Who hath admonished, euinced, eccommunicated vs; and when?
A02536	There be more yet, which we neede not doe: VVhat neede wee to choose Ministers by Lot?
A02536	There is nothing that I more desire to be taught, then what is true Nobilitie: What thanke is it to you that you are borne wel?
A02536	Thinke not to extenuate your offence with the vain Titles of man- hood; what praise is this, that you were a valiaunt Murderer?
A02536	Thus setled, What is their care, theyr discourse; yea, their Trade, but eyther an Hound, or an Hawke?
A02536	VVhat are these which are arayd in long white robes, and whence came they?
A02536	VVhat can earth or heauen yeeld better then the assurance of Gods spirit?
A02536	VVhat mad man would purchase this crackling of thornes( such is the wordlings ioy) with eternal shrieking& tormēt?
A02536	VVhat need wee to Christen in riuers; or to meete vpon their bankes?
A02536	VVhat need wee to receiue Gods Supper after our owne?
A02536	VVhat neede we to disclaime all peculiarity in goods?
A02536	VVhat partiality is this to deny that to the children of Christians, which they grant to knowne, infidels?
A02536	VVhat say you?
A02536	VVhat should I speake of their difference of facts?
A02536	VVhat speake I of no hurt?
A02536	VVhat to leane in each others bosome while we receiue it?
A02536	VVherefore serues the tongue of the learned, but to speake wordes in season?
A02536	VVho can deny, that we haue the substance of all those royall Lawes, which Christ and his Apostles left to his Church?
A02536	VVho knowes not that nature is most led by sense?
A02536	VVhy are we not as busie, as suttle, more resolute?
A02536	VVhy was man created happy, but because in Gods image?
A02536	WHat passage can these lines hope to finde into that your straight and curious thraldome?
A02536	Was hee crucified for my sinnes, and shall I by my sinnes crucifie him againe?
A02536	Was thy blood so little worth, that I should treade it vnder my feete?
A02536	We see the Sun daily,& warme vs at his beames, yet make not an Idol of it; doth any man hide his face, least he should adore it?
A02536	Were they not rich enough with our spoils?
A02536	What a mōster is this of an opiniō, that al trueths are equal?
A02536	What an happy vnhappinesse shall this be to your sad friendes, that your better part yet liueth?
A02536	What can we suffer too much for Christ?
A02536	What can you now vrge vs with, but the examples, and sentences of some Ancients?
A02536	What could hee reply to so playne a charge?
A02536	What doe wee here if wee repine at our worke?
A02536	What dulnesse is this?
A02536	What if your hands be red with blood?
A02536	What intollerable boldnesse is this; to condemne that in vs which is recorded to haue beene the continuall practise of Gods Church in all successions?
A02536	What is good if not patience?
A02536	What is( if this bee not) to make a monster of Christs body: hee is the heade, his Church the body, consisting of diuers limbes?
A02536	What neede I to stir vp your constancy, which hath already amazed, and wearied your persecutors?
A02536	What other God, Sauiour, Scriptures, Iustification, Sacraments, Heauen, do they teach beside vs?
A02536	What remaynes but that wee applaud our selues in this happines;& walke on clearly in this heauenly professiō?
A02536	What resemblance is here, yea what contrariery?
A02536	What sacraments but those they dare not but allow?
A02536	What should I speake of those plausible deuices; which they haue inuented to make superstitious, and foolish Proselytes?
A02536	What strange confusion is this?
A02536	What woulde they haue?
A02536	What?
A02536	Where lyes our Idolatry, that we may let it out?
A02536	Whether shoulde I rather send you, then to the sight of your own Christian fortitude?
A02536	Whether tend these new- rais''d dissentions?
A02536	Who binds vs to speak all we thinke?
A02536	Who can cure the sicke by ointment, and imposition of hands?
A02536	Who can hold these, and be hereticall?
A02536	Who dare vsurp vpon God,& condemn our thoughts?
A02536	Who durst haue conceiued that King Henry should die alone?
A02536	Who hath beene in our harts to see this?
A02536	Who shall thriue by them, but they which insult vpon vs,& rise by the fall of truth?
A02536	Whome to solicit heerein, J know not, but all: How gald should I be, to spend my light to the snuffe, for the effecting of this?
A02536	Why blessed?
A02536	Why haue you this respite of liuing, but to preuent the imperious necessity of death?
A02536	Why wol ● d God begin with those which he meant not to continue, but to shew vs we may not alwayes looke for one face of things?
A02536	Without the wals of your restraint, where can you looke beside encouragements of suffering?
A02536	Yea aboue all these, the God of heauen fauours vs; and doe wee languish?
A02536	Yet who would not aduenture the losse of this paines for him, which is ready to loose himself for Christ?
A02536	You can not but know, that your full hand, and worthy purposes haue possessed the world with much expectation: what speake I of the world?
A02536	You must dye: What doe wee else?
A02536	You would not but doe good; why not now?
A02536	and that Religion should loose nothing but his person?
A02536	and that he should die in the peaceable streets, whom no fields could kil?
A02536	and with Salomon, condemne it of madnes?
A02536	blessed be the name of that God who hath singled you out for his Champion,& made you inuincible: how famous are your bonds?
A02536	do we not carefully administer the sacraments of the Lord Iesus?
A02536	haue we not by our publick means won many soules to God?
A02536	how many Churches may iustly pleade, that which our Sauiour bad his Disciples, The Lord hath need?
A02536	how many Sons of the Prophets in their meanely- prouided Colledges may say, not, Mors in olla, but Fames?
A02536	how much yet more of brethren, whom neither land, nor sea, can seuer?
A02536	is this the fruit of thy beneficence to me, that J should wilfully dishonor thee?
A02536	or lost by restraint?
A02536	profit to truth?
A02536	that all those honorable and happy triumphs should end in so base a violence?
A02536	that this spiritual house should be all foundation, no wals, no roofe?
A02536	that will take no vantage of the impossibility of account?
A02536	the insatiable hostility of our great enemy, with what chaunge of mischiefes dooth he afflict miserable man?
A02536	there was time enough, meanes enough, neede enough, what hindered?
A02536	what do we how thus importunately catching at shadows?
A02536	what do we not ow to you which haue thus giuen your self for the cōmon faith?
A02536	what meane these subtle Nouelties?
A02536	what point of faith, not theirs?
A02536	what shuld we haue& do more?
A02536	what to abhorre leauen in that holy Bread?
A02536	what to abstaine from all strangled and bloud?
A02536	what to celebrate loue feasts vpon the receipt?
A02536	what to depend vpon a maintenance arbitrary, and vncertaine?
A02536	what to spend our daies in a perpetuall pererration, as not onely the Apostles but the Prophets and Euangelists some ages after Christ?
A02536	what to the other, but the losse of his soule?
A02536	who now can pitty your solitarinesse?
A02536	who shall be vndone, but thy Brethren?
A02536	who wold haue thought that violence could beget peace?
A02536	whom do we preach but the same Christ with them?
A02536	why not, except beleeuers?
A02536	wo were vs, if we should thus liue in the daunger of all men: haue we not sins enow of our own, but we must borrow of others?
A02536	would you not bee afflicted?
A45322	ALas, Lord, how tenderly sensible I am of the least bodily complaint that can befall mee?
A45322	Alas, we can not be but lame in all our obediences: What can fall from defective causes, but imperfect effects?
A45322	And can wee doubt that it will be else- where better with us?
A45322	And canst thou pretend to bee within the verge of heaven, and not rejoyce?
A45322	And if we be wo nt to measure the worth of al things by their vertues and uses, and operations, what is it that your wealth can do?
A45322	And were it so precious as you imagine, what hold have you of it?
A45322	And what privilege can meer time give us in our duration?
A45322	And whose fault is it but ours, if wee forget the engagements of our sicke beds?
A45322	And why is this way narrow, but because it is untracked, and untrodden?
A45322	Another, Are not these my rich Mines?
A45322	Another, Is not this my royall and adored Magnificence?
A45322	Are they restrained?
A45322	Are you ever the wiser, ever the holier, ever the quieter for that which you have purchased with teares, and blood?
A45322	Art thou in heaven and know''st it not?
A45322	But above all other, did not those surpass in madnesse, who allowed of all Heresies, and professed to hold all opinions true?
A45322	But had they beene double to the age of Methusaleh, could they have been so much as a minute to eternity?
A45322	But narrow in respect of the weaknesse and insufficiency of our obedience?
A45322	But what were the place, O my soule, how goodly& glorious soever in it self, if it were not for the presence of him whose being there makes it heaven?
A45322	But, alas, what poor things are these in comparison of those heavenly promotions?
A45322	Can it free you from cares?
A45322	Can the Ward, after an hard pupillage chuse but rejoyce that the day is comming wherein he shall freely enjoy all his Lordly revenues and roialties?
A45322	Can we not feed on good meate without a surfet?
A45322	Can yee bee happier in a change?
A45322	Canst thou make question of the truth of the Earnest?
A45322	Cast thine eyes abroad into the world, what canst thou see but killing and dying?
A45322	Cast thine eyes up into heaven, how canst thou but thinke of the place of thy approaching rest?
A45322	Could they be lesse mad than they, that of the same Tree, would make a block for their fire, and a God for their Adoration?
A45322	Could they be other than blasphemously mad, that held there are two Gods, one good the other evill, and that all creatures were made by the latter?
A45322	Could they bee any other than mad men, that thought there was one God of the hils, another of the vallies?
A45322	Could they bee any other than stark mad that would lance, and gash their owne flesh, because their Block did not answer them by fire?
A45322	Could they bee other than mad which would worship Cain, Iudas, the Sodomites?
A45322	Doe wee not know what abides for us above?
A45322	HOw officious, O God, doe I see thy poore dumbe Creatures to us?
A45322	HOw regularly, O God, hast thou determined a set season for all thy Creatures, both for their actions and their use?
A45322	HOw slowly the houres seem to pace when we are big with the desire and expectation of any earthly contentment?
A45322	Had I made them, I could but require of them their absolute submission: Why should I then exact of them, more than I am ready to performe unto thee?
A45322	Hath the world benummed thee with such a dull stupidity that thou art growne regardlesse and insensible of eternall blessednesse?
A45322	Have yee not found their promises false, their performances unsatisfactory, their disappointment irksome?
A45322	Have yee not full often complained of the worthlesnesse, and satiety of these poore vanities here below?
A45322	Hee that increaseth knowledge, increaseth sorrow, saith the Kingly Preacher: Have I children?
A45322	How canst thou containe thy selfe any longer within these bounds of my flesh, when thou feelest thy selfe thus initiated into glory?
A45322	How canst thou then, bee, but pleasingly affected, O my soul, with the comfortable sense of having a God, a Savior, an heaven of thine own?
A45322	How justly glorifiable is thy name in the gracious, and sometimes miraculous, preservation of thy Children?
A45322	How many great wits are there in the world, which lie willingly concealed?
A45322	How many successions and changes of Princes both at home, and abroad?
A45322	How much good ground is there in the World, that is neither cultured nor owned?
A45322	How much more wouldst thou have it thus in the best of all blessings, the eternell fruition of heaven?
A45322	How oft have I not grudged to go a foule way to a friends house, where I knew my entertainement kind and cordiall?
A45322	How past the admiration of men and Angels, is that transcendent proof of thy divine love, in the more than marvelous work of our Redemption?
A45322	How should any perfect gift arise from the region of all imperfection?
A45322	How should evill afford any good?
A45322	How willingly, O Lord, should I stoop to this just condition of my Creation?
A45322	I can not bee rid of envy: Have I knowledge?
A45322	I can not bee void of cares: Have I honour?
A45322	If I look into my study; what are all those books, but the monuments of other dead authors?
A45322	If but a tooth begin to ake, or a thorn have rankled in my flesh, or but an angry Corne vexe my Toe, how am I incessantly troubled with the pain?
A45322	If the question be of a sinfull act already committed, what a shuffling there is to face it out by a stout justification?
A45322	In this sad case what is to bee done?
A45322	Is the Sun to be blamed that the Travellers cloak swelts him with heat?
A45322	Is the fruit of the Grape guilty of that Drunkennesse which followes upon a sinful excess?
A45322	Is the question concerning Vertue?
A45322	Is the question of sinne?
A45322	Is there any thing in this miserable world that can be worthy to carry you away from the hopes and affectations of blessednesse?
A45322	It is God that justifieth; who is he that condemneth?
A45322	It was a just question of the wisest of men, A wounded spirit who can bear?
A45322	Let the Sun shine never so bright, what is this to thee if thou bee blinde?
A45322	Lord what troubles and sorrowes hast thou let me see, both my owne and others?
A45322	Lord, how doe I see poore worldlings please themselves in the conceit of their miserable proprieties?
A45322	Nay, were they not worse than mad, who if we may beleeve Hosius, and Lindanus, and Prateolus, worshipt the Devill ten times every day?
A45322	No, alas, all our earthly contentments are like a Jewish Passeover, which wee must eate with soure herbes: Have I wealth?
A45322	O God, how can we hope to avoid delusions upon earth, when even the face of heaven may thus deceive us?
A45322	O My God, what a comfortable assurance is this which thou hast given to my soule?
A45322	O my soul, how canst thou bee unmindfull of our parting, when thou art plyed with so many monitors?
A45322	O then, with what unspeakable joy, and jubilation, dost thou entertaine thy happinesse?
A45322	Oh what an heaven is this which thou hast canopied over our heads?
A45322	One thinks, Is not this my great Babylon which I have built?
A45322	Rather than health should make us godlesse, how much better were it for us to be alwaies sicke?
A45322	Surely thine Apostle bids me rejoyce continually, and, who would not wish to do so?
A45322	Surely, as we finde here, that the Sun puts out the fire, and the greater light ever extinguisheth the lesse: so why may wee not think it to be above?
A45322	Thou knowest thy Originall is heavenly, why are not thy affections so?
A45322	VIctory it selfe is the great reward of our fight; but what is it, O God that thou promisest to give us as the reward of our Victory?
A45322	VVhat a sway of Providence is this that governes the world?
A45322	WHat a fool were I, if I should thinke to finde that, which Solomon could not; contentment upon earth?
A45322	WHat a subtile Devill wee have to deale with?
A45322	WHat are all excellencies without respect of their use?
A45322	WHy do wee complaine of the difficulty of a Christian profession, when we heare our Saviour say, My yoak is easie, and my burden is light?
A45322	What a world of precious metals lies hid in the bowels of the earth, which shall never be coined?
A45322	What abominable sacrilege in those that would bee zealous?
A45322	What agonies in temptations?
A45322	What alterations of Governments?
A45322	What anguish in the oppressed and tormented?
A45322	What can fall into my thoughts or desires, beside, or beyond that which is infinite?
A45322	What canst thou finde here below worthy to either withdraw, or detain thee from those heavenly Mansions?
A45322	What cruelties and barbarismes in revenges?
A45322	What delicacies of Fouls and Fishes doe both Elements afford, which shall never come to the Dish?
A45322	What drunken revellings, what Sodomitical filthinesse, what hellish profanations in Atheous ruffians?
A45322	What ebbes and flowes of condition?
A45322	What frenzies of rebellions?
A45322	What grosse superstition in the ignorant?
A45322	What havocks of warre?
A45322	What insolence did I see in men of power?
A45322	What is below but earth and hell?
A45322	What is that makes heaven, but joy and felicity?
A45322	What perfidiousnesse in friendship, what cozenage in contracts, what cruelty in revenges; Shortly, what an Hell upon Earth?
A45322	What rage in men of bloud?
A45322	What ruines and desolations of Kingdoms?
A45322	What sacking of Cities?
A45322	What shiftings and downfalls of Favourites?
A45322	What should I need to instance in any more, or to contract a large Volume of Hereseology?
A45322	What store of rich Pearles and Diamonds are hoarded up in the earth and sea, which shall never see the light?
A45322	What then, what is it that thou canst sticke at, O my soul?
A45322	What turnings of times?
A45322	What underminings of treachery?
A45322	What vicissitudes of sicknesse and health?
A45322	When thou art all in all to us, what can the knowledge of any creature adde to our blessednesse?
A45322	Whither are yee stray, O my thoughts?
A45322	Who hath heard the Nightingale in the heat of harvest?
A45322	Why should it not be thus alwaies with me?
A45322	Why therefore, oh, why, should ye be loath to part upon faire termes?
A45322	With what contempt now, dost thou looke downe upon those muddy foundations of earth, which the low spirits of worldlings are wo nt to admire?
A45322	Yea, what speake I of the times of ignorance?
A45322	Yea, what stand we upon this?
A45322	and how favourable indulgence and remission in case of our faylings?
A45322	and how is that again surrounded with severall heights of those lightsome Regions, unmeasurable for their glorious dimensions?
A45322	and lie equally still to be shorne, or slain at our pleasure?
A45322	and what doe I desire on earth in comparison of thee?
A45322	and what gracious latitude hast thou given us in it of our Obedience?
A45322	can it keepe you from head- aches, from Gouts, Dropsies, Feavers and other bodily distempers?
A45322	can it lengthen your sleeps?
A45322	can it make your account easier in the great day of reckoning?
A45322	can it ransome you from death?
A45322	concurring with, and actuating the motions and operations of all second causes of whatsoever is done in heaven, or in earth?
A45322	hast thou no stomack to thy happinesse?
A45322	how admirably beautifull?
A45322	how bestudded with goodly Globes of Light?
A45322	how carefully do I seek for a speedy remedy?
A45322	how doe they beare our stripes with a trembling unresistance?
A45322	how doe they fawne, or crouch, as they see us affected?
A45322	how doe they run and fetch, and carry, and draw at our command?
A45322	how feelingly doe I bemoane my selfe?
A45322	how great and happie should I have seemed, not more in others eies, than in my own?
A45322	how have I seen that poor Fowl, after the patience of a painfull hatching, clocking her little brood together?
A45322	how immensely capacious?
A45322	how patiently doe they yield us their milk and their fleeces for our advantage?
A45322	how readily doe they spend their strength, and their lives in our service?
A45322	if thou doe not earnestly wish for a full consummation of that heavenly match?
A45322	it were strange, if without crosses: Have I pleasures?
A45322	not without a sting: Have I health?
A45322	not without the inconveniences of satiety: Have I beauty?
A45322	not without the threats of disease: Have I full diet?
A45322	or the Bittern bearing her base in the coldest Moneths?
A45322	over- ruling the highest, and stooping to the meanest peece of thy Creation?
A45322	what assurance to enjoy it, or your self but one hour?
A45322	what big thoughts had hereupon swolne up my heart in the daies of my vanitie?
A45322	what canst thou now make account of but to despair and die?
A45322	what means this sinfull and lossefull inconstancy?
A45322	what pangs in dying?
A45322	whereto have all thy sweet favours, and gracious love- tokens tended, but to this issue of blessednesse?
A45322	which till I feel, how little relish doe I finde in my wonted contentment?
A45322	with what scorne and insultation doth he look upon my dejectednesse?
A02531	A power able to puffe vp a carnall heart; but how can an heart that is more then flesh trust to an arme of flesh?
A02531	Absalom is sped; who shall report it to his father?
A02531	Alas, what can one strong man doe against a whole throng of wickednesse?
A02531	Alas, what hath that poore infant offended that it suruiues, and is sued for?
A02531	And art thou still, ô God, lesse free vnto vs thy meaner seruants vnder the Gospell?
A02531	And both receiues and giues gratulations of his new life?
A02531	And doest thou aske, ô thou euill spirit, what thou hast to doe with Christ, whiles thou vexest a seruant of Christ?
A02531	And tho one of these was a true type of all, yet how are they all exceeded each by other?
A02531	And what is the Temple of Gods Church on earth, to that which triumpheth gloriously in heauen?
A02531	And whiles thou striuest for the hiest roome of wisdome, to run into the grossest extremitie of folly?
A02531	Are we afflicted, whither should we goe but to Cana, to seeke Christ?
A02531	At whose board did he euer sit, and left not his host a gainer?
A02531	Behold, my sonne which came forth of my bowels seeketh my life; how much more now may this Beniamite doe it?
A02531	But what doe we bend our eies vpon stone, and wood, and mettals?
A02531	But what shall we say to this?
A02531	But whom doe I see wondring?
A02531	But, O Father of all mercies, how little pleasure doest thou take in the bloud of sinners?
A02531	But, what shall we thinke of this?
A02531	Can men be so sottish to thinke that the vowed enemie of their soules can offer them a baite, without an hooke?
A02531	Deale gently with a traytor?
A02531	Did we not heare and see him inquiring for any remainder of the house of Saul, that he might shew him the kindnesse of God?
A02531	Did we not see Dauid( after all the proofes of his humble loyaltie) shedding the bloud of that Amalakite who did but say he shed Sauls?
A02531	Did we not see him honouring lame Mephibosheth with a princely seat at his owne table?
A02531	Did we not see him reuenging the bloud of his riuall Ishbosheth, vpon the heads of Rechab and Baanah?
A02531	For whose sake should Absalom be pursued, if hee must be forborne for thine?
A02531	Hast thou not said, Whatsoeuer ye shall aske the Father in my name, it shall be giuen you?
A02531	Hath not God made the wisdome of the world foolishnesse?
A02531	He that had humilitie enough to kneele to the Sonne of God, hath boldnesse enough to expostulate, Art thou come to torment vs before our time?
A02531	His power, or his will?
A02531	How can I liue to see this part of my selfe sprawling vnder that bloudie sword?
A02531	How can we professe him a God, and doubt of his power?
A02531	How can we professe him a Sauiour, and doubt of his will?
A02531	How did the Gentiles rage, and the people imagine vaine things?
A02531	How doest thou now take notice of all our complaints, of all our infirmities?
A02531	How doth thine infinite pittie take order to redresse them?
A02531	How easie and iust had it been for God to haue made the shutting vp of that third euening red with bloud?
A02531	How easily doe we see all these in this one visible Temple?
A02531	How easily may the fickle multitude be transported to the wrong side?
A02531	How fearfull shall their answer be, who vpon the quarrell of their owne ambition haue not spared to waste whole tribes of the Israel of God?
A02531	How gladly did euery tongue celebrate both the worke, and the author?
A02531	How iustly shall the Queene of the South rise vp in iudgement, and condemne vs, who may heare wisdome crying in our streets, and neglect her?
A02531	How little can a bare speculation auaile vs in these cases of Diuinitie?
A02531	How many haue wee knowne whose heads haue bin broken with their owne ribbe?
A02531	How many thousand wickednesses passed through the hands of Israel, which we men would rather haue branded out for a iudgement, then this of Dauids?
A02531	How much doth it concerne vs to band our hearts together, in a communion of Saints?
A02531	How much lesse miserable had I beene, that my childe had beene smothered in my sleepe, then mangled before mine eies?
A02531	How much lesse will the God of heauen suffer vnreuenged the insolencies, and blasphemies against his owne diuine Maiestie?
A02531	How much more bountifull is the Father of mercies, in the remuneration of our poore vnworthy seruices?
A02531	How much more foule in a noble Capernaite, that had heard the Sermons of so diuine a Teacher?
A02531	How much more vnsafe is it in the most important businesses of our soules, to trust the opinions and reports of others?
A02531	How pleasing was this command to them who in Salomons glorie saw their owne safetie?
A02531	How rife is this dumbe Deuill euery- where, whiles he stops the mouthes of Christians from these vsefull and necessarie duties?
A02531	How safe are we that haue such a Guardian, such a Mediator in heauen?
A02531	How soone is that funerall banquet turned into a new Birth- day feast?
A02531	How strong is the arme of these euill angels, how farre transcending the ordinarie course of nature?
A02531	How suddenly were al the tears of that mournfull traine dried vp with a ioyfull astonishment?
A02531	How vaine it is for a man to be wise, if he be not wise in God?
A02531	How wert thou designed by thine eternall father, for a signe that should be spoken against?
A02531	If armed troupes come against single straglers, what hope is there of life, of victorie?
A02531	If the heauens declare the glory of God, how doe they it but to the eies, and by the tongue of that man, for whom they were made?
A02531	If there were no losse of my childe, yet how can I indure this torment of mine owne bowels?
A02531	If thou wert thus commiseratiue vpon earth, art thou lesse in heauen?
A02531	In all these what a meet correspondence there is both in proportion, matter, situation?
A02531	Is it not because there is not a God in Israel, that men goe to inquire of the god of Ekron?
A02531	It is no presuming vpon time ▪ or meanes, or strength; how many haue begun and proceeded well, who yet haue shamed themselues in their last stage?
A02531	It was a foule fault, and a dangerous one; Ye will not beleeue: What is it that shall condemne the world but vnbeleefe?
A02531	Length of time can not dispense with our oathes, with our vowes; The vowes and oathes of others may binde vs, how much more our owne?
A02531	Miserable Ioab, what helpe canst thou expect from that sacred pile?
A02531	O God, that any creature which beares thine Image, should not abhorre to be beholden to the powers of hell for aid, for aduice?
A02531	O God, what was the threshing- floore of a Iebusite to thee aboue all other soyles?
A02531	O Salomon, wert not thou he whose younger yeeres God honoured with a message and stile of loue?
A02531	O Sonne of Dauid, when didst thou euer want enemies?
A02531	O holy Dauid, what meanes this ill- placed loue, this vniust mercy?
A02531	Oh Salomon, where was thy wisdome, whiles thine affections run away with thee into so wilde a voluptuousnes?
A02531	Oh Sauiour, how worthy are they to want thee that wish to be rid of thee?
A02531	Oh holy Dauid, whither hath a glorious vanitie transported thee?
A02531	Oh what shall become of vs, that reele and fall in the cleerest Sun- shine that euer looked forth vpon any Church?
A02531	Shimei feeles no paine in this restraint; How many Nobles of Israel doe that for pleasure, which he doth vpon command?
A02531	That he should be carefull to order his house, who regarded not to order his impotent passions?
A02531	That he should care for his house, who cared not for either body or soule?
A02531	That the world who is the friend, the vassall of Satan, is in no warre with him?
A02531	The Kings of the earth assembled, and the Rulers came together against thee?
A02531	The battell is ioyned; Dauids followers are but an handfull to Absaloms?
A02531	The better any man is, the more sensible hee is of his owne wretchednesse; Many of those Sheepe were Wolues to Dauid; What had they done?
A02531	The first Fole of the Asse is commanded, vnder the law, to haue his necke broken, what is that to vs?
A02531	The iust man is the first accuser of himselfe; whom doe we heare to blazon the shame of Matthew, but his owne mouth?
A02531	The multitude wondered; Who censured but Scribes great Doctors of the law, of the diuinitie of the Iewes?
A02531	The wicked spirits haue their wish; The Swine are choked in the waues; What ease is this to them?
A02531	This of stone, though most rich and costly, yet what is it to the liuing Temple of the holy Ghost, which is our body?
A02531	This peece of the clause was spoken like a Saint, Iesus the Son of the most hie God; the other peece, like a Deuill, What haue I to doe with thee?
A02531	To whom God twice appeared; and in a gracious vision renewed the couenant of his fauour?
A02531	Was it possible that the wit of Enuie could deuise so hie a slander?
A02531	Was not this withall a type of that homage which should be done vnto thee, O Sauiour, by the heads of the Nations?
A02531	What Scribes, but those of Ierusalem, the most eminent Academie of Iudea?
A02531	What a fearfull aduantage haue our spirituall enemies against vs?
A02531	What a mixture doe we finde here of wisdome and madnesse?
A02531	What a sad presage is this of our owne miscarriage?
A02531	What a table full was here?
A02531	What act could be more worthy then the dispossession of an euill spirit?
A02531	What awfull and admiring lookes were cast vpon that Lord of life, who seeming homely, was approued omnipotent?
A02531	What bootes it thee to discourse of all things, whiles thou misknowest thy selfe?
A02531	What but an hatefull trade, an euill eie, a griple hand, bloudie tables, heapes of spoile?
A02531	What can condemne vs without it?
A02531	What comfort can there be in that, which is common to vs with Deuils; who as they beleeue, and tremble, so they tremble, and worship?
A02531	What could any liuing man haue done more to wipe off these bloudy aspersions?
A02531	What could malice say worse, He casteth out Deuils through Beelzebub the Prince of Deuils?
A02531	What euill can befall vs which thou knowest not, feelest not, relieuest not?
A02531	What feare can be of vsurpation where they haue so glorious a precedent?
A02531	What holy vse is thereof our tongue but to praise our Maker, to confesse our sins, to informe our brethren?
A02531	What is the Temple of this body of ours, to the Temple of Christs body which is his Church?
A02531	What is this deepe but hell?
A02531	What is this we heare?
A02531	What man is the worse for my harmlesse iourney?
A02531	What more pleasing bounds could he wish then the sweet bankes of Kidron?
A02531	What need we to feare, whiles we are vnder so omnipotent a commander?
A02531	What newes is it now, to heare the profanest mouth, in extremitie, imploring the sacred name of God, when the Deuils doe so?
A02531	What sinner can feare to kneele before thee, when he sees Publicans and sinners sit with thee?
A02531	What striuing was here to salute the late carcasse of their returned neighbour?
A02531	What the Tables of Shew- bread, but the sanctified memorie, which keepeth the bread of life continually?
A02531	What the golden Candlesticks, but the illumined vnderstanding, wherein the light of the knowledge of God, and his diuine will shineth for euer?
A02531	What then was Dauids sinne?
A02531	What vertue, what merit was in this earth?
A02531	When it lookes into a dungeon, can the place choose but be inlightened?
A02531	Where is the Scribe, where is the disputer of this world?
A02531	Wherefore doe we goe to fight, whiles our Generall lyes in the dust?
A02531	Which of vs can promise to secure our selues from thy ruines?
A02531	Which of vs dares euer hope to aspire vnto thy graces?
A02531	Who but he fetcht him from his house at Ierusalem( whereto he had beene two yeeres confined) to the face, to the lips of Dauid?
A02531	Who but he went to fetch him from Geshur to Ierusalem?
A02531	Who can but wonder to see Ioab the Saint, and Dauid the trespasser?
A02531	Who can but yearne, and feare to see the wofull wracke of so rich and goodly a vessell?
A02531	Who can choose but wonder at once both at Dauids slacknesse in consulting with God, and Gods speed in answering so slow a demand?
A02531	Who can feare to be despised of thy meeknesse, and mercy, which didst not abhorre, to conuerse with the out- casts of men?
A02531	Who would euer haue thought that Achitophel had liued at the Court, at the Councell- table of a Dauid?
A02531	Who would thinke that mouth had euer spoken well?
A02531	Why did they not taxe themselues, and intimate a secret desire of that, which they durst not begge?
A02531	Will he diuide iustice with edge- tooles?
A02531	With what scorne did those great Rabbins speake of these sonnes of the earth, This people that knowes not the Law is accursed?
A02531	Yea( which is yet more) how plaine is it that these men forced their tongue to speake this slander against their owne heart?
A02531	Yea, how doe the subiects of thine owne kingdome daily conspire against thee?
A02531	and why should wee grudge to doe that, which all doe?
A02531	both for the vtter separation from the face of God; and for the impossibilitie of passage to the region of rest and glory?
A02531	but of all traytors with a sonne?
A02531	how doth death alter more confirmed lines?
A02531	of all sonnes with an Absalom, the gracelesse dareling of so good a father; and all this for thy sake, whose crowne, whose bloud he hunts after?
A02531	or on the other side, who can want courage to fight for a righteous Soueraigne, and father, against the conspiracie of a wicked sonne?
A02531	that Ioab shifts thus to hold it but some few houres?
A02531	that a good King, whose life was sought, should wish to lay it downe for the preseruation of his murtherer?
A02531	that he whose life Israel valued at ten thousand of theirs, should be exchanged with a traytors?
A02531	who hast built this glorious house, not made with hands, euen the heauen of heauens?
A02531	will he smite at hazard before conuiction?
A02531	yet this man, this act passeth these differences of interpretation: What can we doe to vndergoe but one opinion?
A02571	A Christian below a Iew?
A02571	A good Apothecarie 〈 ◊ 〉 make a good medicine of a strong poison; must children therefore bee allowed that box?
A02571	Alas beloued, and will we not yet let the Son of God be at rest?
A02571	Alas who could?
A02571	Alas, what dulnesse is this?
A02571	Alia doctrina Pharisa ● rum qua est nisi legis secundum carnem obseruatio?
A02571	And what shall his disciples do?
A02571	And would to God you could feare more,& bee more amazed with this comparison; for( to set you forward) must we exceed them or else not bee saued?
A02571	And yet, what can the Angels help, where God will smite?
A02571	And, what lesse courage was there, in our memorable& glorious fore- fathers of the last, of this age?
A02571	Art thou a Master in Israel?
A02571	Behold heere a green turfe or smooth marble, or ingrauen brasse, and a commending Epitaph; all sightly: but what is within?
A02571	Behold then, yee despisers, and wonder, and vanish away: whom haue all the Prophets fore- told?
A02571	Besides( to omit their alms, which were euery way proportionable to the rest) what miserable penance did they wilfullie?
A02571	Blasphemy, vvorthie the tearing of garments: how is it finished by Christ, if men must supply?
A02571	But hath not thy oppression made more?
A02571	But here, My God, my God, why hast thou forsaken mee?
A02571	But thou Lorde, how long?
A02571	But what goe I so farre?
A02571	But what is more than enough?
A02571	But what man?
A02571	But what wander wee so farre from home?
A02571	But what?
A02571	By whom?
A02571	Can wee yet say any more?
A02571	Doest thou thinke hee sees not how smoothly thou hast daubed on thine whorish complexion?
A02571	Domine, quid satis?
A02571	Euen the greatest torments are easie, whē they ● ● ue aunswerable cōforts: but a wounded& comfortlesse spirit, who can beare?
A02571	Exceed the Phariseis in righteousnesse?
A02571	For Absurdity; how grosse& monstrous are these Positions?
A02571	For shame, where are we?
A02571	God and men reprooue vs for these: what shall become of vs?
A02571	God at Church: Mammon in your shops?
A02571	He died,& wouldest thou liue?
A02571	He gaue vp the ghost, and wouldest thou keep it?
A02571	He must be apprehended: it vvas fore- prophecied; The Anointed of the Lord was taken in their nets, saith Ieremy: But how?
A02571	He must be sold; for what?
A02571	He must die then on the Crosse: but how?
A02571	Heare him that saith, Saul, Saul, why persecutest thou mee?
A02571	Heere your deuour attention seemes to crie, The Lord is God: how many are there of you, that haue any God at home?
A02571	Himselfe?
A02571	How art thou a perfect Sauiour, if our brethren also must bee our redeemers?
A02571	How cut off?
A02571	How far are our soules gone, that could not be ransomed with any easier price?
A02571	How gaue he it vp and whither?
A02571	How lift vp?
A02571	How safely doth our soule passe through the gates of death, without any impeachment, while it is in the hands of the Almightie?
A02571	How shamefully is this latter vice( especiallie) growne vpon vs with time?
A02571	How then?
A02571	How too iustlie may I vsurpe of you that of Seneca: Pettie sacriledges are punished, while great ones ride in triumph?
A02571	How?
A02571	I call you not to a weake& idle pitty of our glorious Sauior: to what purpose?
A02571	If but a little land, how carefully doost thou make firme conueyances to thy desired heires?
A02571	If it were not, which was it?
A02571	If the ciuillie righteous shall not bee saued, where shall the notorious sinner appeare?
A02571	If there be any Iew amongst you, that like one of Iohns vnseasonable Disciples, shal aske, Art thou he, or shall we looke for another?
A02571	If thine heart can say thus, thou shalt not need to intreat with old Hilarion, Egredere me ● anima, egredere; quid ● i ● as?
A02571	If thou hadst no soule, if a mortall one, if thine owne, if neuer to bee required, hovv couldest thou liue but sensuallie?
A02571	Is Christ diuided?
A02571	Is this the entertainement, that so gracious a Sauiour hath deserued of vs by dying?
A02571	Is this the recompence of that infinite loue of his, that thou shouldest thus cruelly vexe and vvound him with thy sinnes?
A02571	Is thy heart wounded with thy sinne ▪ doth griefe and hatred striue within thee, whether shall bee more?
A02571	Lift vp?
A02571	Looke vp, O all yee beholders, looke vpon this precious body,& see what part ye can find free?
A02571	Lord, what can we see of thy sorrowes?
A02571	May I say they failed, when they exceeded?
A02571	Nay, shall hee sweat and bleed for vs, and shall not wee weepe for our selues?
A02571	Not of Reason: hovv should one meere man pay for another, dispēse with another, to another, by another?
A02571	Not onely brought me to this shame, smitten mee, vnregarded me; but, as it were, forgotten, yea, forsaken mee?
A02571	O Death, where is thy sting?
A02571	O Graue, where is thy victorie?
A02571	O blessed exchange of our condition: while our soule dwells in our breast, how is it subiect to infinite miseries?
A02571	Oh how grieuous, how deadly are our sinnes, that cost the sonne of God( besides blood) so much tormēt?
A02571	Oh, beloued, is it not enough that he died once for vs?
A02571	On what acquaintance?
A02571	Paul chides this loue: What doe you weeping, and breaking my heart?
A02571	Search your selues( ye Citizens:) Now, you draw neere to God with your lips, with your eares, where is your heart?
A02571	Shall he thus lamentably shrieke- out, vnder his Fathers wrath, and shall not we tremble?
A02571	Shall the heauens and earth suffer with him,& we suffer nothing?
A02571	Still Altars?
A02571	Tell not me thou hearest, praiest, talkest, beleeuest: how liuest thou?
A02571	The great Doctor of the Gentiles long ago said, All seeke their owne, and not the things of God; and is the world mended with age?
A02571	These two are the free- hold of a Christian; and what but they?
A02571	They read, they recited the Law,( some) twice a day; neuer went without some parts of it about them; But to what effect?
A02571	Tho thou shouldest euery day die a death for him, thou couldest neuer requite his one death: and doost thou sticke at one?
A02571	Thus the prophecies are finished: Of the legall Obseruations, with more breuity ▪ Christ is the end of the law: What law?
A02571	Thus they did vnbidden; how strictly did they perform what was enioined?
A02571	VVhat a word was heere, to come from the mouth of the Sonne of GOD?
A02571	VVhen our soule is once giuen vppe, vvhat euill shall reach vnto heauen, and wrestle with the Almightie?
A02571	VVhere- abouts?
A02571	VVho then?
A02571	VVhy doe wee liue, as those that tooke no keepe of so glorious a guest?
A02571	VVhy stand you heere idle?
A02571	Was his heart free?
A02571	Was the Iewish Church before Christ, Gods true Church, or not?
A02571	We haue him; thanks be to our good God: and wee heare him daily; and whither shall we goe from thee?
A02571	Were those paines so light, that vve should euery day redouble thē?
A02571	What a spirit was heere?
A02571	What an Army were heer?
A02571	What becomes of his garments?
A02571	What death?
A02571	What end?
A02571	What excellent Lawes had wee lately enacted that there should bee no begger in Israel?
A02571	What fearest thou?
A02571	What hinders it?
A02571	What is but enough?
A02571	What is finished?
A02571	What is not too little for the insatiable gulfe of humane desires?
A02571	What is the issue?
A02571	What kingdome either stands or fals without their intermedling?
A02571	What meanes the Church of Rome, to dig them vp, now rotten in their graues?
A02571	What noble family complains not of their proling and stealth?
A02571	What oare of State can stir without their rowing?
A02571	What shal be the issue?
A02571	What shal he say the while?
A02571	What shal the poor sons of the earth doe if these woorthies be turned away with a repulse?
A02571	What shal we then think, if he were affrighted with terrors, perplexed with sorrowes, and distracted with both these?
A02571	What shall I say of the semen?
A02571	What shall bee done to him?
A02571	What should God do, with an vncleane, drunken, profane, proud, couetous soule?
A02571	What should we do but striue and suffer, as our Generall hath done, that wee may raigne as he doth, and once triumph in our Consummatū est?
A02571	What should''st thou doe?
A02571	What speak I of secular inheritances?
A02571	What strange news was this from hm that kept the keies of Dauid, that neither of them should come there?
A02571	What suddaine familiaritie is this?
A02571	What suffered hee?
A02571	What therefore is finished?
A02571	What wanted it?
A02571	What was their righteousnes?
A02571	What were the men?
A02571	What wonder is it that we haue so much plague, while we haue so much sin?
A02571	What, euen mee, my Father?
A02571	When the sonne of God weeps and cries, what shall we say or thinke?
A02571	When?
A02571	Whence perhaps, that may bee interpreted of S. Paul to the Corinths, Where is the wise?
A02571	Where euer read vvithout licence, vvithout securitie?
A02571	Where was it?
A02571	Wherein?
A02571	Which of his senses now was not a window to let in sorrow?
A02571	Which was hee?
A02571	Whither gaue hee it vp?
A02571	Whither?
A02571	Who am I, that I should reuiue to you the sweet spirit of that diuine Augustine?
A02571	Who could accomplish them, but the sonne of God?
A02571	Who could fore- tell these things, but the spirit of God?
A02571	Who is the King of glory?
A02571	Who knowes not, that man had made himself a deepe debter, a bankrupt, an out- law to GOD?
A02571	Who shall condemne?
A02571	Who then shall comfort him?
A02571	Why doe men labour to be rich, but that they may be great?
A02571	With whom?
A02571	Yea what other is their great Master but the king of Phariseis?
A02571	Yet any thing is light to the soule, whiles the comforts of God sustaine it: who can dismay, where God will relieue?
A02571	and doe vvee, their cold and feeble ofspring, looke pale at the face of a faire and naturall death; abhor the violent, tho for Christ?
A02571	and see the deare sonnes of her wombe, bleeding about these apples of strife?
A02571	are the desires of thy soule with God?
A02571	as those that should neuer part vvith it; as those that thinke it giuen them to spend; not to returne with a reckoning?
A02571	distempred vvith passions, charged with sinnes, vexed with tentations; aboue, none of these: how should it bee otherwise?
A02571	doe wee now againe goe about to fetch him out of his glorie, to scorne and crucifie him?
A02571	faith one; O LORD, vvhat thirstest thou for?
A02571	forsaken mee?
A02571	from one Christ to another?
A02571	hee hath his answere; Yee men of Israell, why stand you gazing and gaping for another Messias?
A02571	his Father?
A02571	how haue we gathered rust with our long peace?
A02571	how long shall thy poore Church find her ornamēts, her sorowes?
A02571	how many that haue a false God?
A02571	how should our faces bee couered with darknesse, and our ioy be turned into heauiness?
A02571	how should these earthen and rocky harts of ours shake, and re ● d in peeces at this meditation?
A02571	how worthy neuer to die?
A02571	how worthy of a soule so neere to his heauen?
A02571	how worthy of so happy a succession?
A02571	if wee let them exceed vs, what hope, what possibility is there of our Saluation?
A02571	or vvhat haue the prophecies of so many hundreds, yea, thousands of yeers fore- said, that is not with this word finished?
A02571	sacrifices still?
A02571	shall ● ee weepe to vs in this Market- place, and shal not we mourne?
A02571	sprinkling, shauing, purifying?
A02571	still Priests?
A02571	still all, and more then all?
A02571	still vnctions?
A02571	still washings?
A02571	they doe flie it: that which should bee their punishment, they make their cōtentment: how are they worthy of pitty?
A02571	thirtie siluer peeces: and what must those do?
A02571	two thieues; With the wicked was hee nūbred, saith Esay: Where?
A02571	vvhither doe they run?
A02571	was euery droppe of thy bloud enough to redeeme a world, and doe we yet need the help of men?
A02571	what a speech?
A02571	what doest thou?
A02571	where is our emulation?
A02571	where is the Scribe?
A02571	with what cōpany?
A02571	yet further, betwixt both these and his loue, what a conflict vvas there?
A45158	( Loe, the wife of thy covenant, therefore too sure setled to bee turn''d off upon every sleight occasion; what?
A45158	101 V. Whether and how farre a man may be urged to an Oath?
A45158	18) to the super- naturall cure of all diseases?
A45158	24 V. Whether and how farre Monopolies are, or may be lawfull?
A45158	322 V. Whether the marriage of Cousensgerman, that is, of Brothers and Sisters children be lawfull?
A45158	7. would hee not straight say: som belike I am allowed to lye?
A45158	A poore neighbour that is constrained out of neede?
A45158	And even amongst our selves, how apt we are to brand one another with this hatefull mark where there is no true merit of such a reproach?
A45158	And they called Rebecca, and said unto her, Wilt thou goe with this man?
A45158	And what can bee more contrary to the honour and obedience due to Parents, then to neglect them in the main business that concernes our lives?
A45158	And, Children obey your parents?
A45158	As for Lyra, who is trailed in here, and cited strongly in Othniels Case, what shall I say?
A45158	Besides, the Pharisees question[ Is it lawfull for a man to put away his wife for every cause?]
A45158	But alas you say; I am poore my selfe, what need I then look forth for any other?
A45158	But have there been, as hee saith, precedents of this march?
A45158	But what a loose point is this?
A45158	But, indeed, what law ever said, Thou shalt kill that man whom thou knowest innocent, if false witnesse will sweare him guilty?
A45158	CASE V. Whom may we justly hold an Heretick; and what is to be done in the case of Heresie?
A45158	Cozens- german, he saith, have beene allowed to marry; What is that to the present case?
A45158	Do we acknowledg the Oracular Voice of our dear and holy mother the Church of England, and yet question whether we should obey it?
A45158	Even modest Heathens would hisse this Libertinisme off the Stage: Amongst the rest, what a fool was Socrates?
A45158	First, who is it that borrowes?
A45158	For what can be more unjust then for a man to indevour to raise himself by the affamishing of others?
A45158	From rules, let us look to authorities, It is directly maintained( hee saith) by the Canonists and Scholemen; but what is it that is so maintained?
A45158	Hereticks then they are, and onely they, that pertinaciously raze the foundation of the Christian faith; what now must be done with them?
A45158	How dare man then undoe the work of God upon devises of his own?
A45158	How far, and when am I bound to make restitution of another mans goods remaining in my hand?
A45158	How farre a secret pact with evill Spirits doth extend; and what actions and events must be referred thereunto?
A45158	How farre and when am I bound to make restitution of another mans goods remaining in my hands?
A45158	In this case what is to be done?
A45158	Indeede, how can it be otherwise?
A45158	Is it not because there is not a God in Israel that we goe to enquire of Baal- zebub the God of Ekron?
A45158	Is not that coast equally excluded, though not expressed?
A45158	Is your heart therfore embroyled within you, with the guilt of some hainous sin?
A45158	It is fit for every honest man to seeme as he is; what do you howling amongst Wolves, if you be not one?
A45158	It is incestuous and unlawfull; what plea is there for continuance?
A45158	Now how can that marriage bee in the Lord, which is against him?
A45158	Or can we thinke that God will indure an union made by himself to be sleightly dissolved?
A45158	Or how is the Judge other than a partner in the injury, if for want of his seasonable interposition a good cause is lost, and a false plea prevailes?
A45158	Or rather is not the forme of publique judgement perverted, when innocence suffers for the maintenance of a formality?
A45158	Or what can bee more horribly mischievous for a Man, than to kill, that hee may steale?
A45158	Or what necessity is there that the forme of publique judgements should be perverted, unlesse an honest defendant must be undone by false sentence?
A45158	Parker, what doubt we now?
A45158	Secondly, upon what termes doe you lend?
A45158	Shall we therefore say, Is is from the North?
A45158	Shortly; doe you enter into your armes, imprest, or voluntary?
A45158	The latter I must answer affirmatively: If the Ordinances be holy, why should you not take your part of them?
A45158	These are accusations which your conscience will fetch from you, unasked?
A45158	Thirdly, if upon absolute compact; is it upon a certainty, or an adventure?
A45158	This question starts another more universall, how farre we may or ought to mak known the secret sin of another?
A45158	To whom, but the owner?
A45158	Upon the sūming up then of this discourse, will you bee pleased to see the vast latitude of different opinions concerning these marriages?
A45158	WHether a Marriage consummate betwixt the Unkle and Neece be so utterly unlawful, as to merit a sentence of present separation?
A45158	WHether and in what cases it may be lawfull for a man to take away the life of another?
A45158	WHether it be lawfull for me to raise any profit by the loane of Mony?
A45158	WHether the Marriage of a Son or Daughter, without or against the Consent of Parents, may be accounted lawfull?
A45158	WHether upon the appearance of evill Spirits, we may hold discourse with them, and how we may demean our selves concerning them?
A45158	What a world of nice questions have faln from the pens of their Canonists and Casuists concerning this subject?
A45158	What a wrong were it therefore to the great Lord and giver of life, to steale out of the world, without his leave that placed us there?
A45158	What do I offer to particularize?
A45158	What liberty was this, but a freedome from the bondage of that law?
A45158	What remedy now can bee expected of so great a mischief?
A45158	What scruple can arise hence?
A45158	What then is in this case to be done?
A45158	What words can be more plain?
A45158	What yoak of bondage was this, but the law of Ceremonies?
A45158	Whether Marriages once made, may be annulled, and utterly voided; and in what cases this may be done?
A45158	Whether Tithes be lawfull maintenance for Ministers under the Gospel?
A45158	Whether a Judge may upon allegations, proofes and evidences of others, condemn a man to death, whom he himselfe certainly knowes to be innocent?
A45158	Whether a man, adjudged to perpetuall imprisonment, or death, may in conscience indeavour, and practice an escape?
A45158	Whether after a lawfull Divorce for adultery, the innocent party may marry againe?
A45158	Whether and how far a man may act towards his owne death?
A45158	Whether and how far doth a fraudulent bargaine binde me to performance?
A45158	Whether and how farre a man may take up armes in the publique quarrell of a warre?
A45158	Whether and how farre doth a promise extorted by feare, though seconded by an oath, binde my Conscience to performance?
A45158	Whether and in what cases am I bound to be an accuser of another?
A45158	Whether is it lawfull for me to raise any profit by the loane of money?
A45158	Whether is the Seller bound to make known to the Buyer the faults of that which he is about to sell?
A45158	Whether is the seller bound to make knowne to the buyer the faults of that which he is about to sell?
A45158	Whether it be lawfull for a man to marry his Wives Brothers Widow?
A45158	Whether it be necessary that marriages should be celebrated by a Minister; and whether they may be valid, and lawfull without him?
A45158	Whether marriage lawfully made may admit of any cause of Divorce, save onely for the violation of the Marriage- bed by fornication, or adultery?
A45158	Whether may I lawfully make use of a Duel for the deciding of my right; or the vindication of my honour?
A45158	Whether may I lawfully make use of a Duell for the deciding of my right, or the vindication of my honour?
A45158	Whether may I not sell my wares as deare as I can, and get what I may of every Buyer?
A45158	Whether may I not sell my wares as deare as I can, and get what I may of every buyer?
A45158	Whether may I sell my commodities the dearer for giving dayes of payment?
A45158	Whether may I sell my commodities the dearer for giving dayes of payment?
A45158	Whether may it be lawfull in case of extremity to procure the abortion of the Child for the preservation of the Mother?
A45158	Whether may it be lawfull, in case of extremity, to procure the abortion of the child, for the preservation of the mother?
A45158	Whether the authority of a Father may reach so farre as to command, or compell the Child to dispose of himselfe in Marriage where he shall appoint?
A45158	Whether the lawes of men doe bind the conscience; and how farre we are tyed to their obedience?
A45158	Whether there ought to be a prohibition, and forbearance of marriages, and marriage- duties for some times appointed?
A45158	Whether those moneyes, or goods which I have found may be safely taken, and kept by me to my owne use?
A45158	Whether, and how farre doth a promise extorted by fear, though seconded by an oath, bind my conscience to performance?
A45158	Whiles it remained( saith S. Peter) was it not thine own?
A45158	Why at all, when there is no necessity or use of the revelation?
A45158	Why may not I employ my restitution to the reliefe of my owne necessity?
A45158	Woe is me, To what a passe is the world come that a Christian pretending to Reformation, should dare to tender so loose a project to the publique?
A45158	Yea how apparently contrary is this practise to the very originall institution of marriage it self?
A45158	Yea, what speak I of Divinity?
A45158	You ask now, to whom you should tender restitution?
A45158	and how can that bee other then against the Lord; which is against the Lords commandement?
A45158	and of those that doe contract themselves, how weakly& insufficiently is it performed on many hands?
A45158	and what faith is that?
A45158	and what is that violence, but the injurious execution of those suggestions?
A45158	and what is their faith without a word?
A45158	and what were this other than to invite men to be accessary to those crimes, which the law in a due way intends to punish?
A45158	and whether men be bound to pay them accordingly?
A45158	but for the sweet& scarce valuable gaine of Dispensations, upon these occasions flowing in to the Lateran treasure?
A45158	can they but acknowledge an higher hand in their formation, and animating?
A45158	had they nothing but meere nature in them?
A45158	how are those capable of a resurrection, which are only changed?
A45158	how do they weare out their days in a melancholick pining,& wish each other,& themselves dead too soon?
A45158	if upon small occasions it may be subject to utter dissolution?
A45158	or a Merchant that takes up money for a freer trade?
A45158	or a rich man that layes it out upon superfluous occasions?
A45158	or else passively put by another upon you?
A45158	to the drinking of poysons without an Antidote?
A45158	to the treading on serpents and scorpions?
A45158	was thy covenant to take her for thy wife till thou shouldst dislike her?
A45158	were not this to destroy that lawe, which God makes to be spirituall, and to open the flood gates to a torrent of licentiousnesse?
A45158	what an imperfect fabrick doe they make of Christian Religion; all foundation, no walls, no roofe?
A45158	what confusion, or contraction hee may cause in the mouthes of the hired witnesses?
A45158	what evidence hee may raise to cleare mee?
A45158	what is their prayer with out faith?
A45158	what were this but to mock God and the world?
A45158	why hath not a man as true propriety in his estate as his life?
A45158	why so late, when the remedy intended, would bee as noxious as the disease?
A02525	( Shall not their flockes and substance be ours?)
A02525	( What is this that God hath done to vs?)
A02525	Abels sacrifice is accepted; what was this to Cain?
A02525	Am not I vnder God?
A02525	And how did the beguiled Sichemites when they saw the swords of the two brethren, die cursing that Sacrament in their hearts which had betraied them?
A02525	And if hee were so cunning at the first, what shall wee thinke of him now, after so many thousand yeares experience?
A02525	And if this Sunne of thine bee of such brightnesse and maiesty, oh what is the glory of the maker of it?
A02525	And lastly he vpbraids with former actions; Thou killedst the Egyptian: What if he did?
A02525	And least they should bee too much bent on what they ought not, thou hast giuen them peculiar nerues to pul them vp towards the seat of their rest?
A02525	And now he dares answer God with a question, Am I my brothers keeper?
A02525	And what if Israel bee mightie and rich?
A02525	And when but in her trauell, and in his trauell to his Father?
A02525	And why did they prosper?
A02525	And why was it rather in the lesse, than in the greater?
A02525	And yet how many void and ample spaces are there besides all the starres?
A02525	And yet wee transgresse daily, and thou shuttest not heauen against vs: how is it that wee find more mercy then our forefathers?
A02525	Any thing that was our Ancestors, pleases vs; their houses; their vessels, their cote- armour; How much more their God?
A02525	BVt( O God) what a little Lord hast thou made ouer this great world?
A02525	Behold an Egyptian in the skinne of an Hebrew: How dogged an answer doth Moses receiue to so gentle a reproofe?
A02525	But grant that thou which art the God of nature maist either alter or neglect it, what shall I say to the truth of thy promises?
A02525	But oh what a glorious heauen is this which thou hast spred ouer our heads?
A02525	But what a change is this?
A02525	But what hath carelesse Esau lost, if hauing sold his birth- right, he may obtain the blessing?
A02525	But what ment yoong Ioseph to adde vnto his owne enuie ▪ by reporting his dreames?
A02525	But whence, O God, was that first light?
A02525	But wherefore was all this?
A02525	But whereupon was this slacknesse?
A02525	But who is so ready to except and exclaime as the wrong- doer?
A02525	But who would looke after all this to haue found righteous Noah the Father of the new world, lying drunken in his tent?
A02525	But why seven?
A02525	But ● hy was Moses so frighted with a familiar compellation?
A02525	But( alas) what was the very heuen it selfe without light?
A02525	Cains is reiected; what could Abel remedy this?
A02525	Can I not be faithfull vnlesse I be vnnaturall?
A02525	Can these two stand together, Isaac shall liue to bee the father of nations; and Isaac shall now dye by the hand of his Father?
A02525	Can thy iustice admit contradictions; can thy decrees be changeable, canst thou promise& disappoint?
A02525	Doth the God of mercies now beginne to delight in blood?
A02525	Doubtlesse Moses had an instinct from God of his magistracie; else how should hee thinke they would haue vnderstood what himselfe did not?
A02525	For their welfare alone Pharaoh owes Israel a mischiefe; and how will he pay it?
A02525	Forgiue the trespasse of the seruants of thy Fathers God:) What a coniuration of pardon was this?
A02525	From whence then was this quickening breath?
A02525	HOW soone are men and sins multiplied?
A02525	Hast thou giuen me but one only sonne, and must I now slay him?
A02525	He that was so carefull of mans soueraignty in his innocence, how can he be carelesse of his safety in his renouation?
A02525	Hee was a stranger in Midian: what was he else in Egypt?
A02525	Heere was his zeale: where was his authoritie?
A02525	Here needed no helps, no instruments: what could be present with the eternal: what needed, or what could bee added to the infinite?
A02525	How can thy name, and my profession escape a perpetuall blasphemie?
A02525	How carefull should parents be to make holy choises?
A02525	How carefully doth hee chuse their way?
A02525	How deare hath Babel cost all the world?
A02525	How doth that sea of thine roare and fome and swell, as if it would swallow vp the earth?
A02525	How easie is it for thee to repaire all out of something, which couldest thus fetch al out of nothing?
A02525	How equal a regard is this both of piety and disobedience?
A02525	How happy a thing is faith?
A02525	How happy are the issues of the faithfull?
A02525	How hardly can we forget the place of our abode or education, although neuer so homely?
A02525	How little could they suspect, this oath could proceed from the sonne of him, which swore by the feare of his father Isaac?
A02525	How many Christians whiles they haue looked at gaine, haue lost themselues?
A02525	How many actions which wee know not of, are not without presage and signification?
A02525	How many millions of wonders doth the very face of the earth offer mee?
A02525	How milde a message was this to Pharaoh, and yet how galling?
A02525	How mildly doth Moses admonish?
A02525	How necessary is his imitation for those which haue not the power of containing?
A02525	How oft haue sinister respects drawne weake goodnes to disguise it selfe, euen with sins?
A02525	How plainly wouldst thou teach vs, that wee creatures neede not one another, so long as wee haue thee?
A02525	How proportionable are thy works to thy selfe?
A02525	How proud and foolish is malice?
A02525	How should they long to returne backe to the fountaine of their being, and author of beeing glorious?
A02525	How sweetly doth God dispose of all second causes, that whiles they doe their owne will, they do his?
A02525	How vainely shall we hope to beleeue without al feare, and to liue without infirmities?
A02525	How well are Gods children paide for their patience?
A02525	How well doth pitie beseeme great personages?
A02525	If Iochebed had said, If I beare a son they will kill him, where had beene the great rescuer of Israel?
A02525	If the lowest pauement of that heauen of thine bee so glorious, what shall we thinke of the better parts yet vnseene?
A02525	If there be an euill heart, there will bee an euill eye, and if both these, there will be an euill hand How earely did Martyrdome come into the world?
A02525	Is it because man( for whose sake these are made) delights in change; thou in constancie?
A02525	Is it possible that murder should become pietie?
A02525	It was an happy change to Adam of a ribbe, for an helper; what help did that bone giue to his side?
A02525	Moses his sister finding the princesse compassionate, offers to procure a nurse, and fetches the mother, and who can bee so fit a nurse as a mother?
A02525	O God where is thy mercie, where is thy iustice?
A02525	Onely Lot vexed his righteous soul with the sight of their vncleannesse; He vexed his owne soule, for who bad him stay there?
A02525	Or if I must needes be the monster of all parents, will not Ismael yet bee accepted?
A02525	Or if such showers must fall, how shall nothing burne but this valley?
A02525	Or if thou wilt needes take pleasure in an humane sacrifice, is there none but Isaac fit for thine Altar, none but Abraham to offer him?
A02525	Or shold he( if he could) reiect Gods acceptation, and displease his maker, to content a brother?
A02525	Or thy power& wisedome in the act?
A02525	Or what hath Iaacob gained, if his brothers venison may counteruaile his pottage?
A02525	Or whence should that brimstone come?
A02525	Or who dare trust tears, when he sees them fal from so gracelesse eyes?
A02525	Or who will beleeue that I did this from thee?
A02525	Shall these hands destroy the fruit of mine owne loines?
A02525	That hee who could not bee tainted with the sinfull examples of the former world, should begin the example of a new sinne of his owne?
A02525	That so his care might make a mends for his trespasse: How plaine is it, that euen good breeding can not alter destiny?
A02525	That they were impotent it was through their circumcision: what impiety was this insteed of honouring an holy signe, to take an aduantage by it?
A02525	That wee may descend to this lowest and meanest region of heauen, wherwith our senses are more acquainted; What maruels doe euen heere meete with vs?
A02525	The Egyptians thought this night long,( how could they chuse, when it was six in one?)
A02525	The Israelites are equally glad of this haste: who would not be ready to goe, yea to flie out of bondage?
A02525	The Lions faune vpon Noah, and Daniel; What hart can not the maker of them mollifie?
A02525	The Sunne and the fire say of themselues, Come not too neere, how much more the light which none can attaine vnto?
A02525	The bounty of God wrought further then to necessity: euen to comfort and recreation: Why are we niggardly to our selues when God is liberall?
A02525	The contempt of honest callings in those which are well borne, argues pride, without wit: How constantly did Moses sticke to his hooke?
A02525	The male children must be borne, and dye at once; what can bee more innocent then the child that hath not liued so much as to cry, or to see light?
A02525	The vnworthie thinkes still, Who am I not?
A02525	This is their act, what was their issue?
A02525	Though men could not but see the fearefull monuments of the ruine of their Ancestors, yet how quickly had they forgotten a floud?
A02525	Thy prouidence in the time of our creation?
A02525	To what an height of obduration will sinne leade a man, and of all sinnes, incredulity?
A02525	WHat can I see, O God, in thy Creation but miracles of wonders?
A02525	Was Cain euer the farther from a blessing, because his brother obtained mercy?
A02525	What a quiet safety, what an heauenly peace doth it worke in the soule, in the midst of all the inundations of euill?
A02525	What a shame it is for those which professe impurity of heart, to speake filthily?
A02525	What a tongue hast thou giuen him; the instrument not of taste only, but of speech?
A02525	What are the shooes but worldly and carnall affections?
A02525	What are wee men, if wee bee but our selues?
A02525	What difference God puts betwixt sinnes of wilfulnesse, and infirmity?
A02525	What if vniustly?
A02525	What is this but to run vpon the iudgements, and runne away from the remedies?
A02525	What liuing man had euer so noble proofes of the mercy, of the iustice of God?
A02525	What needed Moses to haue afflicted himselfe with the afflictions of others?
A02525	What obseruation so worthie as that which is both raised from God, and directed to him?
A02525	What shall I admire first?
A02525	What shall we say to thee the maker of all these?
A02525	What stranger could haue indured to see the father carry the knife and fire, instruments of that death, which he had rather suffer then inflict?
A02525	What then was the occasion of this capitall malice?
A02525	What was this to the Hebrew?
A02525	What will the heathen say when they shall heare of this infamous massacre?
A02525	What worlds of light hast thou set aboue vs?
A02525	What wound could be either so deepe, or so festered, as this plaster could not cure?
A02525	What?
A02525	Whence, but from the vnequall yoke with Infidels?
A02525	While God vpholds vs, no temptation can moue vs, when he leaues vs, no temptation is too weake to ouerthrow vs?
A02525	Whiles wee haue this example of thine, how vainely do wee hope to bee perfect at once?
A02525	Who am I?
A02525	Who but Abraham would not haue expostulated with God?
A02525	Who can be ashamed of that which did not mis- beseem the very Angels of God?
A02525	Who can maruell to see the best vertues counterfeited by wicked men, when hee sees the diuell emulating the miraculous power of God?
A02525	Who can thinke strange of penury, when the great gouernour of Gods people once hath nothing?
A02525	Who could thinke that wine should ouerthrow him that was preserued from the waters?
A02525	Who euer saw it raine fire?
A02525	Who would haue looked to haue found this outrage in the familie of Iacob?
A02525	Who would not bee ashamed to see a son of Iacob thus transported with filthy affections?
A02525	Who would not haue expected that the midwiues should bee murthered for not murthering?
A02525	Who would not haue expected that this Hebrew had beene enough deiected with the common affliction?
A02525	Who would think it possible that any soule could bee secure in the midst of such varietie, and frequence of iudgements?
A02525	Who would thinke thou shouldst make all these creatures for one, and that one, well- neere the least of all?
A02525	Why did I wait so long for him?
A02525	Why didst thou giue him me?
A02525	Why didst thou promise mee a blessing in him?
A02525	Why doe wee abide our thoughts and affections scattered from thee, from thy Saints, from thine Annointed?
A02525	Why is this?
A02525	Why should to morrow differ from other daies?
A02525	With how pretious a vault hast thou walled in this our inferior world?
A02525	With what face shall I looke vpon my wife Sarah, whose sonne I haue murdered ▪ How shall shee intertaine the executioner of Isaac?
A02525	With what impatience doth a galled heart receiue an admonition?
A02525	Yee foolish Inchanters, was Gods finger in the lice, not in the frogs, not in the blood, not in the serpent?
A02525	Yet, Who am I?
A02525	and because their tendernesse lyes open to dangers, how hast thou defenced them with hollow bones, and with prominent browes, and lids?
A02525	how confused?
A02525	how formelesse?
A02525	how glorious?
A02525	how spatious?
A02525	or what mother doth not more affect the elder?
A02525	what order in working?
A02525	what order?
A02525	what shrieking was there now in the streets of the citie of the Hiuites?
A02525	when Isaac is once gone where is my seed, where is my blessing?
A02525	wherin can we now distrust thee, that hast prooued thy self thus omnipotent?
A02525	which of these herbes, floures, trees, leaues, seeds, fruits, is there?
A02527	A Priest besides the family of Leui?
A02527	A Priest of thine owne begetting, of thine own consecration?
A02527	Am not I better to thee then ten sonnes?
A02527	An Altar and no Tabernacle?
A02527	An Altar without a precept, and yet not against God?
A02527	An Ephod, and no Priest?
A02527	An Image of siluer to the inuisible GOD?
A02527	An house of Gods, beside Gods house?
A02527	And if hee will not allow lawfull meanes to stand in the light of his honour, how will hee indure it to be crossed so much as indirectly?
A02527	And if the reflexion of mercie wrought this in a seruant, vvhat shall wee expect from him, whose essence is mercy?
A02527	And if they be so forward in acknowledgemēt of their deliuerances to a false deitie; how cheerefully should we ascribe ours to the true?
A02527	And if they could not protect their maker from robbery, how shall they protect their theeues?
A02527	And what of the Church if no Leuites?
A02527	And yet this was not so much a distrust of the possibility of deliuering Israel, as an inquiry after the meanes; Whereby shall I saue Israel?
A02527	And yet who am I, that I should dare to thinke of such an act?
A02527	Are we not faine to hide our heads in the caues of the earth, and to make our graues our houses?
A02527	But now, vvho can but blesse himselfe, to finde of two& thirtie thousand Israelites, two& twenty thousand cowards?
A02527	But what doe these vveake feares, these idle fancies of ciuilitie?
A02527	But when wee see who hath both commaunded, and vndertaken to prosper these holy designes, how can wee misdoubt the success?
A02527	By contrarie pases to ours, it pleaseth GOD to come to his owne ends: and how vsually doth he looke the contrary way, to that he moues?
A02527	Can I be a Christian, and not liue sullenly?
A02527	Can an Israelite be thus Paganish?
A02527	Can the murder of so great a Leader be hid, or vnreuenged?
A02527	Can we look for any other answere from God then this?
A02527	Could hee aske a more slender recompence of their deliuerance, or a lesse reward of his victory?
A02527	Could the very Iebusites their neighbors be euer accused of such vnnaturall outrage?
A02527	Did not I inuite him to my Tent?
A02527	Did not your wilfull sinnes expell mee from your soules?
A02527	Did ye not driue me out of your houses, out of your harts, in the time of your health and iollitie?
A02527	Did yee not plead the strictnesse of my charge,& the weight of my yoke?
A02527	Doe wee not see good husbands set and plant those trees, whereof their grand- children shall receiue the first fruit,& shade?
A02527	Doost thou looke to finde my house an harbour for thy sinne?
A02527	Dooth not GOD offer mee this day, the honour to bee the Rescuer of his people?
A02527	Dooth the losse of a little land, or siluer disquiet the?
A02527	Doth but the sight of the Midianites in the vally strike thee?
A02527	Doth he not trust to my friendship& hospitalitie?
A02527	Fiue kings are vp in Armes against them, and are ready to pay their fraude with violence: VVhat should these poore men doe?
A02527	For, grant they had beene guiltie, must they perish vnwarn''d?
A02527	Gideons Army must be lessened; Who are so fitte to be cashered as the fearefull?
A02527	Gideons sons therefore must rule amongst all Israel; One of his sonnes amongst those seuentie: and who should be that one but Abimelec?
A02527	Had they forgotten the plagues of Israel for but a short conuersation with the Moabitish women?
A02527	Had they heard the earnest charge of holy Isaac, to the sonne he blessed, Thou shalt not take a wife of the daughters of Canaan?
A02527	Hath God bidden mee strike, and shall I hold my hand?
A02527	Haue we bin so scrupulously carefull, that hee should eate no vncleane thing,& shall wee now consent to an heathenish match?
A02527	He bargains therfore for his Soueraignttie ere he winne it, Shall I be your Head?
A02527	How are those aged in euill, that can draw their swords vpon the lawfully Anointed of God?
A02527	How can Gibeah repent them of that wickednesse, which all Beniamin will make good; in spight of their consciences?
A02527	How can the people bee good where the Preists are wicked?
A02527	How could Abimelec hope for fidelity of them, whom he had made and found Traytors to his fathers bloud?
A02527	How could hee be but valiant, that had God with him?
A02527	How could they thinke, that God wold rather reuenge Abimelecs bloody intrusion by them, then their trechery& Idolatry by Abimelec?
A02527	How did they accuse their timorous Countrymen, that had left but this handfull to encounter the millions of Midian?
A02527	How doe we thinke Manoah and his wife looked to see this spectacle?
A02527	How doe wee thinke the small remainder of Israel looked, when in the next morning- muster they found themselues but tenne thousand left?
A02527	How iustly are the sutes of our need vp braided with the errors of our prosperitie?
A02527	How iustly doe we contemne this vncertainty, and looke vp to those riches that can not but indure, when heauen and earth are dissolued?
A02527	How many lewd men hath God paid with some one sinne for all the rest?
A02527	How many make a glorious show in the warfaring Church, vvhich when they shall see danger of persecution, shall shrinke from the standard of God?
A02527	How many shal vnwish themselues Christians, when Gods reuenges haue found them out?
A02527	How many thinke it a perpetual bondage to haue a prophet of God at their elbow?
A02527	How many virgins haue lost themselues in daunces?
A02527	How many vvorldlie harts doe so in the midst of their spirituall perils?
A02527	How many, in a desire to eschue the shame of men, haue fallen into the confusion of God?
A02527	How miserable doe we now finde poore Naomi?
A02527	How much lesse shall our true Ioshua faile the confidence of our faith?
A02527	How oft dooth God giue extraordinary illumination, power of miracles, besides wealth and honor, where he hates?
A02527	How shold God be magnified in his mercies if wee were not vnworthy?
A02527	How should good Princes be honoured, when euen Abimelecs once settled can not be opposed vvith safety?
A02527	How should he be strong, if not in our weakenesse?
A02527	How shouldst thou be victorious, without resistance?
A02527	How soone hath the old woman changed her note?
A02527	How soone vvas the countenance of these Philistims changed, and their shouts turn''d into shriekings?
A02527	How then come yee now to mee in time of Tribulation?
A02527	How vsually doe vigor of body, and infirmitie of minde lodge vnder one roofe?
A02527	I am ashamed to heare these cowardly Iewes say, Knowst thou not that the Philistims are Lords ouer vs?
A02527	I heard Ely sharpe enough to Annah, vpon but a suspicion of sinne; and now, how milde I finde him to the notorious crimes of his owne?
A02527	If God were with it, why was not his allowance asked that it should come?
A02527	If God withdrawe his graces, when hee is too much prouoked, who can complain of his mercie?
A02527	If Leuites be profane, who should be religious?
A02527	If Sisera be in league with vs, yet is he not at defiance with God?
A02527	If of one, whether of your owne flesh and bloud, or of others vnknown?
A02527	If of the sons of Gideon, whether of all, or one?
A02527	If religion be any other then a cypher, how dare we not regard it in our most important choice?
A02527	If that roring Lion, that goes about continually seeking whom he may deuour, find vs alone among the vineyards of the Philistims, where is our hope?
A02527	If the act were lustifiable, what needed these tears?
A02527	If the iudgement of God beginne at his own, what shall becom of his enemies?
A02527	If the oath were not iust, why wold they take it?
A02527	If the prediction of these euils were fearefull, what shall the execution be?
A02527	If these Hiuites haue sinned against God, against Israel, yet what haue they done to their neighbours?
A02527	If they had laboured for GOD at home in peace, they had been worthy of maintenance; how much more now, that danger is added to their toyle?
A02527	If they plead remotenesse from their owne people; Did they not remember how farre Iacob walked to Padan- Aram?
A02527	If wee could passionately bemone our selues to him, hovv soone should we be more then conquerours?
A02527	Into what troublesome and dangerous straits do men thrust themselues, by either vniust, or inconsiderate vowes?
A02527	Is any man by his temptation or fall become more circumspect?
A02527	Is any man, by his humiliation vnder the hand of GOD, growne more faithfull, and conscionable?
A02527	Is hee not a Tyrant to Israel?
A02527	Is it for nothing that GOD hath brought him into my Tent?
A02527	Is not this Sisera, the famousest captaine of the world, whose name hath wo nt to be fearefull to whole Nations?
A02527	Is shee a faire Philistim?
A02527	Is there not peace betwixt my house, and him?
A02527	It discontents vs; but where are our strong cries vnto the GOD of heauen?
A02527	It is a great matter( O Lord) that thou speakest of, and great actions require mightie Agents: As for me, who am I?
A02527	It is no trusting the honestie of Idolaters: if they haue once cast off the true God, whom will they respect?
A02527	Little did the Israelites looke for so good a ground of an action so suspicious; An Altar vvithout a sacrifice?
A02527	May I not now finde meanes to repay vnto Israel all their kindnesse to my Grand- father Iethro?
A02527	Mee thinks now, Israel should haue complained of indignity,& haue said, VVhy shouldst thou thinke, O Gideon, that there can be a cowardly Israelite?
A02527	No King therefore, no Church; How could the impotent childe liue without a Nurse?
A02527	Now Sampson is punished, shall the Philistims escape?
A02527	Now is Abimelec seated in the throne which his Father refused, and no riuall is seene to enuy his peace: But how long will this glory last?
A02527	Now, I knowe not vvhether their faithlesnesse, or enuy lie in their way; Are the hands of Zeba and Zalmunna in thy hands?
A02527	Now, who can bee proude of strength or greatnes, when he sees him that is not so honest, yet is more valiant, and more aduaunced?
A02527	O God, what art thou the better for our praises, to whom because thou art infinite nothing can be added?
A02527	O God, why is this come to pass, that this day one Tribe of Israel shall want?
A02527	OLd Ely sits on a stoole, by one of the posts of the Tabernacle; where should the Priests of God be but in the Temple?
A02527	Oh the vanitie of foolish hypocrites, that run vpon the terrors of GOD, whiles they would auoyde the shame of men?
A02527	Oh what shal wee then conceiue of that death, which knowes no end?
A02527	Or canst thou thinke my mocks a sufficient reuenge of this trecherie?
A02527	Or if I might hope so, yet can my heart allow mee to be secretly trecherous?
A02527	Sampson himselfe taught her this difference, I haue not told it my father or my mother, and should I tell it thee?
A02527	Sampson neuer bewrayed infirmitie but in vxoriousnes; What assurance can there be of him that hath a Philistim in his bosome?
A02527	Shall our deliuerance from the Philistims beginne in an alliance?
A02527	Should I onely be insensible of his, and the common happinesse?
A02527	Sodom in their streets?
A02527	Ten yeares haue turned Naomi into Marah; what assurance is there of these earthly thinges, whereof one houre may strip vs?
A02527	That consecrated an Altar to that Idol?
A02527	That euill which the wicked feared, meets them in their flight: How many in a feare of pouerty, seeke to gaine vnconscionably, and die beggers?
A02527	The fact is cleare: what care wee for words, when wee see their Altar?
A02527	The foolish Bird limes herself with that which grew from her owne excretion: vvho wonders to see the kinde Peasant stung with his owne snake?
A02527	The spirit of the Lord came vpon Sampson, and then, what are cords to the Almighty?
A02527	There can bee no excuse for so manifest a crime: Why doe we not rather thinke of punishment, then satisfaction?
A02527	These men haue sinned in their choice, and it speeds with them accordingly: Where did euer one of these vnequall matches prosper?
A02527	This man was an Idolater, a Tyrant: yet what outward respects doth he giue to the true God?
A02527	VVas there euer such another motion made to a reasonable man?
A02527	VVhat a strange choice dooth God make of an Executioner?
A02527	VVhat can bee looked for from Idolaters?
A02527	VVhat could Abimelec see in himselfe that hee should ouer- looke all his brethren?
A02527	VVhat if they were our Champions?
A02527	VVhat man would euer play thus with his owne ruine?
A02527	VVhat thankfull Idolaters were these Philistims?
A02527	VVhat ● re they the better to haue killed Eglon the King of Moab, if the Idolatry of Moab haue killed them?
A02527	VVhether should we fly in our distresse but to our GOD?
A02527	VVho can blame him that hee would haue a Prophetesse in his cōpany?
A02527	VVho can not imagine hovv much the Beniaminites insulted in their double field, and day?
A02527	VVho can trust the faces of men, that sees in the Army of Israel, aboue two for one timorous?
A02527	VVho would haue looked that in this tumult and danger, euen betwixt the very iawes of death, Sisera should finde time to sleepe?
A02527	VVho would not haue spurned such a sutor out of doores?
A02527	VVhy did hee not rather say; VVhat?
A02527	Was it further from Moab to Bethleem, then from Bethleem to Moab?
A02527	Was it not miracle enough that God did braine their Aduersaries from heauen, but that the Sunne and Moone must stand stil in heauen?
A02527	We shall be once like the Angels in condition, why are wee not in the meane time in our dispositions?
A02527	What a condition hath their enuy drawn them into?
A02527	What can this meane, but either seruice to a false God, or diuision in the seruice of the true?
A02527	What cares she for a sonne, come into the world of Israel, when God was gone from it?
A02527	What difference is there betwixt him, and any of his seauenty brethren whom he murdred, saue only in guiltinesse?
A02527	What doe wee ambitiously affect the commaund of these mole- hils of earth, when wise men haue refused the profers of Kingdomes?
A02527	What doe you now crowching& creeping to me in the euill day?
A02527	What doost thou but repine at thine own glory?
A02527	What doth the loosenes of vaine men perswade them that God is not curious, when they see him thus precisely ordering the very diet of his Nazarites?
A02527	What good child wil not take part of the Parents ioy?
A02527	What had it been better that the King of Moab was slaine, if Israel had neither had a messenger to informe, nor a Captain to guide them?
A02527	What if my hand should swarue in the stroke?
A02527	What is not possible to the infinite power of that Almightie Creator, that made all things of nothing?
A02527	What is our glory but the fruition of Gods presence?
A02527	What is there that God can not doe?
A02527	What man can say of the yeares to come, Thus I will be?
A02527	What monsters dooth mans imagination produce when it is forsaken of God?
A02527	What shifts nature will make to liue?
A02527	What should becom of the Leuites if there were no King?
A02527	What tasks is he content to bee set by our infirmitie?
A02527	What vnlikeness( perhaps contrarietie) of disposition, what auersenesse of affection, may there be in not onely a sudden, but a forceable meeting?
A02527	What vvisedome and religion is found in that Altar, which before showed nothing but Idolatry?
A02527	What wil not impudency aske, or stupiditie receiue?
A02527	What, more Gods then one?
A02527	Whence is this?
A02527	Where his zeale?
A02527	Where is the courage of Sampson?
A02527	Where vvas their Dagon, when a thousand of his clients were slaine with an asses iaw?
A02527	Whereby shall I?
A02527	Whether should wee more commend their courage, or their charitie?
A02527	Whiles they were exercised with warre, how scrupulous were they of the least intimation of Idolatry?
A02527	Whither are the posteritie of Beniamin degenerated, that their Gibeah shold be no lesse wicked then populous?
A02527	Whither should wee fly but to our Ioshua, when the powers of darknes( like mighty Amorites) haue besieged vs?
A02527	Who can choose but think he hath liued too long, that hath ouerliued the Testimonies of Gods presence with his Church?
A02527	Who can complaine either of solitariness, or opposition, that hath GOD with him?
A02527	Who can look to runne away with a sinne, when Sampson a Nazarite is thus plagued?
A02527	Who can not but thinke how far Micha ouer- lookt all his fellow Israelites, and thought them profane and godlesse in comparison of himselfe?
A02527	Who can pitty the losse of that strength which was so abused?
A02527	Who can regard earthly greatness, that sees one night change two of the greatest Kings of the world into captiues?
A02527	Who can stumble at the sinnes of the Euangelicall Leuites, that sees such inpuritie euen before the Arke of God?
A02527	Who could not haue done this work, whereto not much courage, no skill belonged?
A02527	Who euer lost by trusting him?
A02527	Who euer yet knew any earthly thing trusted in, without disappointment?
A02527	Who sees not a ceremony in this commaund?
A02527	Who shall aske God any reason of his elections, but his owne pleasure?
A02527	Who shall stay Sampson from his owne wife?
A02527	Who vvould haue suspected danger in a dutifull Triumph?
A02527	Who wold not haue looked that God should haue looked angerly on him, and chid him for his vnbeliefe?
A02527	Who would haue looked for so extreame abhomination from the loynes of Iacob, the wombe of Rachel, the sons of Beniamin?
A02527	Who would not cheerfully depend vpon that God, which can fetch moisture out of drinesse, and life out of death?
A02527	Who would not rather haue lookt, that these Kings should haue tryed to haue followed the Copie of this league?
A02527	Who would not think Idolatry an absurd and vnnaturall sin?
A02527	Who would think these men the sonnes of them that danced about the molten Calfe?
A02527	Whom yet doe I see raysed to this honour?
A02527	Why are we lesse thrifty in leauing true religion intire, to our childrens children?
A02527	Why did Gideon thresh out his corne?
A02527	Why doe not we learn zeale of Idolaters?
A02527	Why doe we not rather labor for that Kingdome which is free from all cares, from all vncertaintie?
A02527	Why hast thou done thus vnto vs?
A02527	Why is not this deformitie of the soule more powerfull to disswade vs, then the beautie of the face, or of metall to allure vs?
A02527	Why vvas not Gideon rather the Leader of those two and twenty thousand runne- awaies, then of these three hundred souldiers?
A02527	Why was the soule of Ieptha thus troubled, but because he saw the entaile of his new honour thus suddenly cut off?
A02527	Why would her father suffer his house to be defiled with an adulteresse, tho out of his own loynes?
A02527	With what scorne did Sisera looke at these gleanings of Israel?
A02527	Woldst thou fain be rid of any iudgment?
A02527	Yet doe not these zealous Israelires runne rashly and furiouslie vpon their brethren, nor say, What need wee expostulate?
A02527	and haue said; What care I how I liue, if Elyes sonnes goe away vnpunished?
A02527	and how willingly doth she depart from them, from whom God was departed?
A02527	and if it did so binde them, why did they spare the virgins of Gilead?
A02527	and if it were iust, why did they recant it?
A02527	and that will rather indaunger their soule then leese their name?
A02527	and what is there which God can doe, that faith can not doe?
A02527	doth but a foule word, or a frowne scarre thee from Christ?
A02527	how hath superstition bewitched thee, that thou canst not see rebellion in euery of these actions, yea in euery circumstance, rebellion?
A02527	that our death, as it is certaine, so may be comfortable: What a vanitie it is to insult in the death of them, whom wee must follow the same way?
A02527	that the law of God is in their sringes, whiles the diuell is in their harts?
A02527	where are our teares?
A02527	who can pitty him the loss of his locks, which after so many warnings can sleepe in the lappe of Dalilah?
A02528	( How can I goe?
A02528	ANY stander by would haue said, what a good King is this?
A02528	Am not I a Philistim?
A02528	And what doth Sauls enuie all this while, but enhance Dauids zeale, and valour, and glory?
A02528	BVT how shall Michal answer this mockage vnto her furious father?
A02528	Besides trouble, how fickle are these earthly glories?
A02528	But how gladly doe wee second the Angell in the praise of her, which was more ours, then his?
A02528	But if Herod were troubled( as Tyrannie is still suspicious) why was all Ierusalem troubled with him?
A02528	But many things God can doe, which he will not doe; How knowest thou, Ionathan, that God will be as forward, as he is able, to giue thee victory?
A02528	But whither then?
A02528	Can he, that comprehends all things, be shut out of our close corners?
A02528	Can that be lost, which is deuoted to the will of the owner,& creator?
A02528	Can the God that made the heart not know it?
A02528	Can there be any deuotion in disobedience?
A02528	Could Saul thinke, that Samuel knew of the asses that were lost, and did not know of the oxen and sheep, that were spared?
A02528	Could euer man speake more graciously, more holily?
A02528	Could he foretell his thoughts, when it was, and now not know of his open actions?
A02528	Doubtlesse they went first to the Court; where else should they aske for a King?
A02528	For as a man, that had bin catechised not to go vnto God empty- handed, he askes, What shall we bring vnto the man?
A02528	For these flocks and herds were preserued, not for gaine, but for deuotion: What needs this quarrell?
A02528	For what wombe can conceiue thee, and not partake of thee?
A02528	He that was the Iudge of Israel, would not now iudge himselfe, but would be iudged by Israel; Whose oxe haue I taken?
A02528	How can the Philistims now misse the sight of their owne folly?
A02528	How can the Philistims now misse the sight of their owne folly?
A02528	How could Saul say he should dye, whom he could accuse of nothing but faithfulnes?
A02528	How desolate, and forlorne did the tabernacle of God looke, without the Arke?
A02528	How easie had it bin for thee to haue made place for thy selfe in the throngs of the stateliest Courts?
A02528	How far God fetches his purposes about?
A02528	How glorious did the Temple now seeme, that the owner was within the walls of it?
A02528	How happily effectuall is a word spoken in season?
A02528	How is hee Almighty, that must saue himselfe by flight?
A02528	How iustly doe we blesse her, whom the Angell pronounceth blessed?
A02528	How iustly may Gods truth scorne the imparitie of our zeale?
A02528	How iustly may Gods truth scorne the imparitie of our zeale?
A02528	How kindly doth Samuel intertaine, and invite Saul, yet it was he onely, that should receiue wrong by the future royalty of Saul?
A02528	How much adoe it is to bring sinners vpon their knees,& to make their tongues accuse their hands?
A02528	How noble were these beginnings of Saul?
A02528	How should all the world blush at this indignitie of Bethleem?
A02528	How thanklesse is their labour, that do wilfully ouerspend themselues in their ordinary vocations?
A02528	How vtterly is Israel disappointed in their hopes?
A02528	How worthily is shee honoured of men, whom the Angell proclaimeth beloued of God?
A02528	IN matters, that concerne a God, who is so fit to be consulted with, as the Preists?
A02528	IT was Gods ancient purpose to raise vp a King to his people: How doth he take occasion to performe it, but by the vnruly desires of Israel?
A02528	Idolatry and superstition are not easily put out of countenance; But will the ielosie of the true God put it vp thus?
A02528	Idolatry and superstition are not easily put out of countenance; But will the ielosie of the true God put it vp thus?
A02528	Ierusalem, which now might hope for a relaxation of her bonds, for a recouery of her liberty, and right?
A02528	Ierusalem, which now onely had cause to lift vp her drouping head in the ioy and happinesse of a redeemer?
A02528	If Dagon did giue the foyle vnto the God of Israel, what power is it, that hath cast him vpon his face, in his owne Temple?
A02528	If Dagon did giue the soyle vnto the God of Israel, what power is it, that hath cast him vpon his face, in his owne Temple?
A02528	If Saul were among the Prophets before, will hee now be among the Preists?
A02528	If he be the son of God, how is he subiect to the violence of men?
A02528	If he had not taken away an oxe, or an asse from them, why do they take away his authoritie?
A02528	If it were thy person, whereof thou wert affraid, what liklyhood was it, thou couldst liue, till those sucklings might endanger thee?
A02528	If we iudge according to reason and appearance, who is so likely to vnderstand heauenly truths, as the profound Doctors of the world?
A02528	If you plead, that all those wealthy herds had bin but lost in a speedy death, thinke yee that he knew not this, which commanded it?
A02528	In what awe did all Israel stand of the oath euen of Saul?
A02528	In what part of the Temple more fitly, then at the Altar of Incense?
A02528	Is it possible, that the Philistims after those deadly plagues, which they susteined from the God of Israel, should thinke of invading Israel?
A02528	Is it possible, that two men, whereof one was weaponles, should dare to thinke of incountring so many thousands?
A02528	It is good going vp to Naioth, into the holy assemblies, who knowes how wee may bee changed beside our intention?
A02528	It slew them in their owne coasts, and do they come to it to seeke death?
A02528	It slew them, whiles they thought to honor it, and do they thinke to escape, whilest they resist it?
A02528	It was no lesse then foure daies iourney from Nazareth to Bethleem: How iust an excuse might the blessed Virgin haue pleaded for her absence?
A02528	Much lesse when we haue to doe with God himselfe, would dissimulation presume either of safety or secrecy?
A02528	O hypocrites, did God send you for gaine, or for reuenge?
A02528	O whither doest thou carry that blessed burthen, by which thy selfe and the world are vpholden?
A02528	Oh yee foolish Philistims, could yee think that the same house could hold GOD& DAGON?
A02528	Oh yee foolish Philistims, could yee think that the same house could hold GOD& DAGON?
A02528	Or can ye think to gaine any thing by disobedience?
A02528	Or if they were past hope, were there not some others to haue succeeded the iustice of Samuel, no lesse then these did his person?
A02528	Shall Dagon escape with an harmelesse fall?
A02528	Shall Dagon escape with an harmelesse fall?
A02528	THE morning is fittest for deuotion, then do the Philistims flocke to the temple of their god; What a shame is it for vs to come late to ours?
A02528	THE morning is fittest for deuotion, then do the Philistims flocke to the temple of their god; What a shame is it for vs to come late to ours?
A02528	THE most and best applaud their new King, some wicked ones despised him, and said, How shall he saue vs?
A02528	THE sacrifice is no sooner ended, then Samuel is come, and why came he no sooner?
A02528	THE vaste forehead was a faire marke, but how easily might the sling haue missed it, if there had not bin another hand in this cast besides Dauids?
A02528	THEY iudge right of the cause, what doe they resolue for the cure?
A02528	THEY iudge right of the cause, what doe they resolue for the cure?
A02528	The asses of Kish Sauls father, are strayed away: What is that to the newes of a kingdom?
A02528	The case is well altred in our times: Euery man thinks, what may I keep backe?
A02528	The enuious heart of Eliab construes this forwardnes, as his own disgrace: Shall I( thinks he) be put downe by this puisne?
A02528	The lesse is euer subiect vnto the greater; What could they now thinke, but that heauen and earth were theirs?
A02528	The lesse is euer subiect vnto the greater; What could they now thinke, but that heauen and earth were theirs?
A02528	This stayed with them, euen whiles they and their sons crucified Christ; What is more ordinary, then wicked sonnes of holy parents?
A02528	Thou camest to thy own,& thy own receiued thee not: How can it trouble vs to be reiected of the world, which is not ours?
A02528	WEL might these wise men haue suspected Herods secrecy; If hee had ment well, what needed that whispering?
A02528	WHAT could Ahimelech haue thought too deare for Gods annointed, for Gods Champion?
A02528	WHAT then should Saul haue done?
A02528	WHAT then was this sinne of Amalek, that is called vnto this late reckning?
A02528	WHITHER doth Dauid flee but to the Sanctuary of Samuel?
A02528	WHO should offer to daunt the holy courage of Dauid, but his owne brethren?
A02528	WHo can euer iudge of the children by the Parents, that knowes Ionathan was the sonne of Saul?
A02528	We are all borne sinners, and it is a iust question, whether we doe more infect the world, or the world vs?
A02528	Went you to be purueyors, or executioners?
A02528	Were Samuels sonnes so desperately euill, that there was no possibilitie of amendment?
A02528	What a shame is this to Bethleem?
A02528	What are we the better for hauing of a blessing, if we know not how to vse it?
A02528	What can it auaile thee to sacrifice to God against God?
A02528	What care could be more holy, then of the Lords battels?
A02528	What could an arme of flesh haue done against the God of spirits?
A02528	What could be more graciously offred by a King, then his eldest daughter?
A02528	What could be said more fitly?
A02528	What could those infants haue done?
A02528	What cursing of Herod?
A02528	What did Caesar know Ioseph and Mary?
A02528	What did mis- lead Zachary, but that, which vses to guide others, Reason?
A02528	What difference was there betwixt slaughter and sacifice, but obedience?
A02528	What do we cry shame on the Bethleemites, whilest wee are wilfully more churlish, more vnthankfull?
A02528	What do we thinke the brethren of Dauid thought, when they saw the oyle powred vpon his head?
A02528	What else could make very beasts more wise, then their masters?
A02528	What else should guide an vntamed and vntaught teame, in as right a path toward Israel, as their teachers could haue gone?
A02528	What had it bin for thee to haue sent Herod fiue yeeres sooner vnto his place?
A02528	What haue I now done?
A02528	What haue we?
A02528	What meane we to trauell so many hundred miles to see that, which the inhabitants will not looke out to behold?
A02528	What needed Dauid load himself w th an vnnecessary weapon?
A02528	What needed Samuel to be thrust out of place?
A02528	What needed the ancient forme of administration to be altred?
A02528	What should carry them from their owne home, towards the home of the Arke?
A02528	What woman did euer vndertake such a iourney so neere her deliuery?
A02528	What wonder is it, if thy seruants wandred abroad in sheeps skins, and goats skins, destitute& afflicted, when their Lord is denied harbour?
A02528	What would Samuel rather wish, then that we should be godly?
A02528	What?
A02528	When could it be more fit for the Angell to appeare vnto Zachary, then when prayers and incense were offred by him?
A02528	Where art thou to be found, but in thy word and sacraments?
A02528	Where art thou( O Sauiour) but at home in thine owne house, in the assembly of thy Saints?
A02528	Where could hee more fitly appeare, then in the Temple?
A02528	Where is the courage of him that was higher then all Israel from the shoulders vpward?
A02528	Where now are the two sheilds of Goliah, that they did not beare off this stroke of death?
A02528	Where there is a misconceit of God, it is no maruell, if there be a defect of charity: How cunningly do they send their message to their neighbours?
A02528	Whither do these Sages come, but to Ierusalem?
A02528	Whither doth this glorious Angell come to finde the mother of him, that was God, but to obscure Galile?
A02528	Whither must Ioseph& Mary come to be taxed, but vnto Bethleem Dauids Citie?
A02528	Who can bee afraid of malice, that knowes what hooks God hath in the nosthrills of men and Diuels?
A02528	Who can maruell at these errors of parents loue, when the that so holily iudged Israel all his life, misiudged of his owne sonnes?
A02528	Who can partake of thee, and not be happy?
A02528	Who could expect any thing now but acceptation?
A02528	Who shall stand out against them, when the God of Israel hath yeelded?
A02528	Who shall stand out against them, when the God of Israel hath yeelded?
A02528	Who would expect any other issue of this act, but to heare the Philistims say, we now see how superstition hath blinded vs?
A02528	Who would expect any other issue of this act, but to heare the Philistims say, we now see how superstition hath blinded vs?
A02528	Who would thinke, that wisdome and folly could lodge so neere together?
A02528	Why art thou troubled( O Herod)?
A02528	Why should hee designe him to death, which had giuen life to all Israel?
A02528	Why wouldst thou be thus homely, but that by cōtemning worldly glories thou mightst teach vs to contemne them?
A02528	With what desire did Samuel looke vpon the sonnes of Ishai, that hee might see the face of the man, whom God had chosen?
A02528	Yea what other then IACOBS sweet vision of Angels, climbing vp and downe that sacred ladder, which GOD hath set betwixt heauen and earth?
A02528	Yea( to rise yet hyer) what other then an imitation of holy MOYSES, in his conuersing with GOD himselfe, on the Horeb of both Testaments?
A02528	Zachary and Elizabeth are iust; both of Aarons blood, and Iohn Baptist of theirs: whence should an holy seed spring, if not of the loines of Leui?
A02528	and how vnwillingly shall you obtaine leaue of your thoughts to returne vnto these sublunary imployments?
A02528	and what other is our condition?
A02528	and whereabouts rather, then on the right side of the Altar?
A02528	and why this Angell?
A02528	and you seruants to Saul?
A02528	but most of all in a troubled estate?
A02528	could yee thinke a senselesse stone, a fit companion and guardian for the liuing GOD?
A02528	could yee thinke a senselesse stone, a fit companion and guardian, for the liuing GOD?
A02528	doth not yonder Champion looke, as if hee were a fit match for thee?
A02528	euery peece whereof proclaimes the power of him that brake it, and the stupiditie of those that adored it?
A02528	euery peece whereof proclaimes the power of him that brake it, and the stupiditie of those that adored it?
A02528	how can they bee but enough convicted of their mad idolatry, to see their god lye broken to morsells, vnder their feete?
A02528	how can they bee but enough convicted of their mad idolatry, to see their god lye broken to morsells, vnder their feete?
A02528	how contemptible?
A02528	how deere is Gods Prophet vnto him?
A02528	how happy is Israel in such a Prince, as thus loues the messengers of God?
A02528	how perilous a passage hast thou appointed for thy labouring pilgrims?
A02528	how poore?
A02528	how shall he establish vs in the station of our peace, that can not hold his own foot?
A02528	how shall he establish vs in the station of our peace, that can not hold his own foot?
A02528	is there not a cause?
A02528	much lesse, which way shall I get downe againe?
A02528	or how must he flie to saue himselfe out of that land, which he comes to saue?
A02528	or that sword, but to behead his Master?
A02528	or to haue bidden the earth to receiue them aliue, whom shee ment to swallow dead?
A02528	or to whom haue I done wrong?
A02528	or what dost thou thinke of vs?
A02528	or wherefore serues that weauers beame, but to strike the earth in falling?
A02528	shall my fathers yongest sonne dare to attempt that, which my stomach will not serue mee to aduenture?
A02528	that the same men should haue care both of the glory of the true God, and the preseruation of the false?
A02528	that they should bee so vaine, as to take thought for those gods, which they granted to be obnoxious vnto an hyer Deity?
A02528	that thou mightst sanctifie pouerty to them, whom thou callest vnto want?
A02528	to reioyce in that, which we shall finde the iust cause of our humiliation?
A02528	to see the glorious mercy seat vnder the roofe of an Idoll?
A02528	to see the glorious mercy seat vnder the roofe of an Idoll?
A02528	to see the two Cherubins spreading their wings vnder a false God?
A02528	to see the two Cherubins spreading their wings vnder a false God?
A02528	to see, that heauen it self fought against them?
A02528	what a sight was this, after all the glorious promises of that starre, after the predictions of Prophets, after the magnificence of their expectation?
A02528	what charmes he hath for the most serpentine hearts?
A02528	what condoling?
A02528	what exclaiming was now in the streets of Bethleem?
A02528	what kingdom is this, where,& when shall it be erected?
A02528	what mak''st thou of thy selfe?
A02528	what roome can feare finde in that brest, that is assured of fauour?
A02528	what to haue commanded fire from heauen on those, that should haue come to apprehend thee?
A02528	what wringing of hands?
A02528	where should they hope to heare of the new King, but in the mother Citie of the kingdom?
A02528	which do know his charge, and will not keep it?
A02528	who would not be glad to do good, on condition, that it may so long out- liue him?
A02528	who would suspect any danger?
A02528	whose asse haue I taken?
A02528	why will Saul hazard the honor of Israel on so vnlikely an head?
A02528	why will he content himselfe with fiue?
A02528	why will they let him go vnarmed to such an affray?
A02520	Alas, if all the vvorld were mine, how long could I injoy it?
A02520	An ignorant pesant hath digg''d up a lump of pretious Ore, doe we not smile at him, if he be unwilling the finer should put it into the fire?
A02520	And doe we not think he sorrowed more for his owne sinnes?
A02520	And for the quality of their sustenance; what shall we say to the diet of some votaries?
A02520	And how great a madnesse is it to place our contentment upon meere transitorinesse, to fall in love with that face which can not stay to be saluted?
A02520	And how well shouldst thou be pleased with his approach?
A02520	And if I may not take pleasure in my recreation, how is it such?
A02520	And is there plentious redemption for all, and none for thee?
A02520	And when wouldst thou part that thou mightst avoid it?
A02520	And why did he yeeld to death, but to overcome him?
A02520	And, if he have made us the Lords of the world, why are we wilfull beggers?
A02520	Are we more learned, and more devout then the Fathers?
A02520	Art thou therefore subject to choler?
A02520	As for the Sacramentarian quarrels, Lord, how bitter have they beene, how frequent, how long, in six severall successions of learned conflicts?
A02520	As for the comfort of conjugall society, what other did our good God intend in the making of that meet helper?
A02520	Because thou hast wronged God in his justice, wilt thou more wrong him in his mercy?
A02520	Doe I professe their faith, doe I looke for their glory, and shall I partake nothing of their courage?
A02520	Doe we see so many thousands of them then dye for us, and shall we think much to returne our life to our Creator?
A02520	Dost thou pray daily to him to forgive thee, as thou forgivest others, whiles thou resolvest to forgive none, whom thou canst plague with revenge?
A02520	Doth any thing befall thee different from the best, and all of thy kind?
A02520	Even he that could say, Shall I come to you with a Rod, or with the spirit of meekenesse?
A02520	Had any man before- hand said, Death is in the pot, which of the children of the Prophets durst have been so hardy as to put in his spoone?
A02520	Hath good Melaina lost her husband, and her children at once?
A02520	Have we lost our worldly goods?
A02520	He may be worse, but who ever is the better for his yesterdayes feast?
A02520	He that dyed for thee, that he might rescue thee from death; shall he, can he doome thee to that death from which he came to save thee?
A02520	Hope and Charity; And need we care for more then these?
A02520	How long then wilt thou sleep, O sl ● ggard?
A02520	How many brave hopes have vvee knovvn dashed vvith youthly excesse?
A02520	How many sowre Crabs, which for beautie have surpassed the best Fruit in our Orchard?
A02520	How no lesse rise then insatiable are these desires of men?
A02520	How unjustly branded with heresie?
A02520	I have lost my goods; were they mine first?
A02520	I see many sweating in the mint upon severall imployments, they have money enough under their hands, what are they the richer?
A02520	I will then( said Pyrrhus) saile over to Sicily; And vvhat wilt thou doe, said Cyneas, vvhen that is vvon?
A02520	If I may not joy in my children, what difference is there to me betwixt my owne, and other mens, save that my care is more without hope of requitall?
A02520	If I may not take contentment in the wife of my youth, wherefore is she mine?
A02520	If I may take no pleasure in one food above another, what use is there of my taste?
A02520	If our blessed Saviour, and his train had not a common stock, wherefore was Iudas the purse- bearer?
A02520	If thou be still captive to sin and death, wherefore was that deare ransome paid?
A02520	If thy debt bee still called for, wherefore was thine obligation cancelled?
A02520	If thy sinne remaine, wherefore serves his bloud?
A02520	Is his mercy cleane gone for ever?
A02520	Is it not thy Saviour that sits there?
A02520	Is not this the condition, upon which thou receivedst life, to part with it when it should be called for?
A02520	Is not thy life thus made miserable before it come?
A02520	Is there any man here condemned for an heretick, but hee who dirctly affirmes, confesses, maintaines opinions truly damnable?
A02520	Is there any so unjust Arbiter of things, as to upbrayd these Paradoxes to the Roman Church, who professeth their dislike?
A02520	Lastly, look but upon the termes wherein thou standest with God; how grievously dost thou provoke him every day to his face?
A02520	Lastly, thou fearest death; Is it not that thy Saviour underwent for thee?
A02520	Lo this was Christs owne ordination, was it not therefore his practice?
A02520	Look back upon all that have been before thee, where are those innumerable numbers of men which peopled the earth but in the last century of yeares?
A02520	My goods are lost; were they not only lent me for a time, till they should be called for?
A02520	O good Iesus where wert thou, whil ● s I was thus handled?
A02520	Oh then, lay hold on the large, and illimited mercy of thy God, and thou art safe: What cares the debtor for the length of a bill that is crossed?
A02520	Or what can be a greater pleasure to our adversaries, then to see us thus bickering with our selves?
A02520	Or, hath the Lord cast off for ever?
A02520	Others what space there was betwixt the Creation of Angels and man, and their fall?
A02520	Others; whether in that first estate there should have been more males or females, borne?
A02520	Oulton?
A02520	Quis non horreat profanas noc itates& verbo ● um& sensuum?
A02520	S. Paul puts it to the choyse of his Corinthians; Will ye that I come to you with a Rod, or with the spirit of meekenesse?
A02520	Say that thou were sentenced to live some hundreds of yeares, with thine infirmities to boot, what a burden wouldst thou be to thy selfe?
A02520	Shall I see a Cleombrotus, casting himselfe resolutely from the rock, to enjoy that separate life of the soule which Plato discoursed of?
A02520	Shall I see a bold Roman spurring his horse, to leap down into a dreadfull Gulfe, for the benefit of those from whom he can not receive thanks?
A02520	Shortly then, am I visited with sicknesse?
A02520	Tell me then, thou weak man, thou fearest death: will it not come if thou feare it not?
A02520	That old Dragon, when he saw the woman flying to the wildernesse to avoyde his rage; what doth hee?
A02520	The second remedy, is the due consideration of the object of our desires: Alas, vvhat poore stuffe is this vvherewith vve are transported?
A02520	They have done violence to the Lord of Life, our blessed Redeemer; what have wee done unto them?
A02520	Thou art afraid of death: Hast thou well considered from how many evills it acquites thee?
A02520	Thou art afraid of death: what a slaughter dost thou make every houre of all other creatures?
A02520	Thou art an hainous sinner: Wherefore came thy Saviour?
A02520	Thou fearest death; How many heathens have undergone it with courage?
A02520	Thou foole, this night shall they take away thy soule, as vvas said to the rich projector in the parable, and then whose shall all these things bee?
A02520	WHat then is there incident into the whole course of humane life, but matter of practice, or matter of speculation and judgement?
A02520	Were this rule held, how happy were the Church, how certaine our peace?
A02520	What enemy may not rush into such a City at pleasure?
A02520	What forme can not this humour put on?
A02520	What if our braines be divers?
A02520	What is it, that distracts the Reformed Churches of Christendome, but this injurious conceit of inconsequent inferences?
A02520	What is the largest territory but an insensible spot of contemptible earth?
A02520	What is the poore horse the better for the carriage of a rich sumpter all day, when at night he shall lie downe with a galled back?
A02520	What need we more instances?
A02520	What shall be done to thee, thou false tongue?
A02520	What should I mention the toleration and yearly rent of publique stewes?
A02520	What should I speak of the Tables of Zacheus, of Simon the Pharisee, of Martha and Mary?
A02520	What speak I yet of this, when he that was greater then Solomon, sanctified feasting by his owne blessed example?
A02520	What speak we of this?
A02520	What was that other then honest simplicity?
A02520	What was the mule in Plutarch, after his lying down in the water, troubled with the melting of that burden of salt, which he carryed?
A02520	Wherefore hath he clothed the trees with cotton, or the fields with flaxe?
A02520	Who ever enjoy''d full delight a day?
A02520	Who ever knew any man that by the superfluity of earthly contentments grew more wise, more learned, more vertuous, more devout?
A02520	Who knowes not the bare feet and patched cloaks of the famous Philosophers amongst the heathen?
A02520	Why should wee then admit of this wrong in each other?
A02520	Why was death suffered to seize upon that Lord of life, but that by dying he might pull out the sting of death?
A02520	Would wee have the Arch- Enemie of Mankind beleeved in all his suggestions against our innocence?
A02520	Yea, how many have I known that have eagely sought for death and can not finde it?
A02520	Yea, if I may not take pleasure in the works of my calling, what difference is there betwixt a slave and me?
A02520	and because thou hast wronged him in both, wilt thou wrong thy selfe in him?
A02520	and dost thou call thy self the son of that Father, whom thou wilt not imitate?
A02520	and how doe we feele them, if we sorrow not?
A02520	and what can it be but selfe- love that makes me more sensible of my owne losse, then my childes glory?
A02520	and wherefore serves our reason, if not to discern of those objects, wherewith it is, or is not, meet for us to be affected?
A02520	and will he be favourable no more?
A02520	art thou discontent at thy being?
A02520	before what Tribunall shalt thou appeare, to receive thy sentence?
A02520	did thy blessed redeemer drink of this cup, and art thou no willing to pledge him?
A02520	dost thou murmur that thou art a man, because therein thou art mortall?
A02520	hast thou heard him proclaim his own style?
A02520	hath God forgotten to be gracious?
A02520	hath he in anger shut up his tender mercies?
A02520	how graciously doth he still invite thee to repentance?
A02520	how many high, and gallant spirits effeminated?
A02520	how many, who upon frivolous occasions by self- dispatches have cast away that life, which they could not otherwise be rid of?
A02520	how more discontented wouldst thou be that thou mightst not die?
A02520	how restlesse, how boundlesse, are the brayn ● s of curious men?
A02520	how shall these heathens in profession, justly condemn us professed Christians, who are in practice heathenish?
A02520	how sweetly doth he labour to win thee with new mercies?
A02520	if the owner require them at his day, what harme is done?
A02520	is the hand of God shortned that he can not now save?
A02520	or doe they greeve to see it carryed away in full sacks from their fingering?
A02520	or doe wee presume proudly to determine of those things, which their wisedome thought meet to be praetermitted?
A02520	or how can I be more sensible of my obligation?
A02520	or if he could, what is he the better for it to morrow?
A02520	or to embroyder that tent vvhich he must remove to morrow?
A02520	or what is it that shall put an end to this great frame of the world, but the predominancy of that last devouring fire?
A02520	or what paines is it to the silly asse, that the treasure which he bore is taken off, and laid up in his Masters chest?
A02520	or what place is there for our thankfulnesse?
A02520	or who can hasten hereunto more then I?
A02520	or, how can our blessed Creator be any other then a greater loser by our either ignorance or willing neglect?
A02520	saith the Psalmist: even sharp arrowes of the mighty, with codes of Iuniper: And why of Juniper?
A02520	see whether the great Monarches of the world speed any otherwise:& couldst thou expect lesse, upon the many and sensible warnings of thy mortality?
A02520	shall I hear of some Indian wives, that affect and glory to cast themselves into the fire with the carcasses of their dead husbands?
A02520	si ex toto cor de ridere non licet?
A02520	so that my reckoning bee eaven, how can I complaine to be eased of a charge?
A02520	then vvill vve said Pyrrhus, subdue Africk; Well, and when that is effected, vvhat vvilt thou( said Cyneas) then doe?
A02520	vvas he not angry, vvhen upon the sight of Israels Idolatry, hee threw downe and brake the Tables of God, vvhich he had in his hand?
A02520	vvhat foole vvas ever fond of the orient colours of a bubble?
A02520	vvhat the highest titles, but aire and sound?
A02520	vvhiles the thorne is ranckling in my foot, vvhat ease can I finde in a poultesse?
A02520	vvho ever vvas at the cost to gild a mud- vvall?
A02520	were they not delivered into my hands, only to be paid back upon account?
A02520	what are the greatest commands, but a glorious servitude?
A02520	what are wee other to them, then they are to us?
A02520	what broyles for a few poore harmelesse Ceremonies?
A02520	what but this is guilty of so many brutish duells, so many bloody massacres?
A02520	what cares the condemned person for the sentence of death, whiles hee hath his pardon sealed in his bosome?
A02520	what difference doe I make betwixt a course crust, and the finest of the wheat?
A02520	what difference is there betwixt it and work?
A02520	what fearefull blood- sheds hath this Iland yeelded, for but the carrying of a Crosse?
A02520	what is left to me to counterpoyse those houshold distractions, which doe unavoidably attend the state of matrimony?
A02520	what is the most preciovs metall of either colour, but thick clay, as the maker himself calls it?
A02520	what language have thy sicknesses, and decayes of nature spoken to thee, but this( of a true harbingers) Death is comming?
A02520	what meale passeth thee, wherein some of them doe not bleed for thee?
A02520	what other creature knows wherefore they serve?
A02520	what poore abortions they are, dead in the very co ● ception, not lasting out their mention, what vanishing shadows, what a short nothing?
A02520	what stirs have beene in the whole Christian Church for the difference of an Easter day?
A02520	what the highest offices, but golden fetters?
A02520	when wilt thou arise out of thy sleep?
A02520	where will the minde of man take up?
A02520	wherefore suffered he?
A02520	wherein had he been a thiefe, if he had not both wo nt, and meant to lurch out of the common Treasury?
A02520	whither doe our restlesse desires carry us, unlesse grace and wiser thoughts pineon their wings?
A02520	why am I more bound to God for giving me wine then water, many dishes then one, better then worse?
A02520	why art thou not as well displeased that thou must be old?
A02520	why did he bow downe his head but to invite thee?
A02520	why did he stretch forth his blessed hands upon the crosse, but to receive thee?
A02520	why hath he treasured up such orient and pleasing colours in graines and fishes, if not for the use and behoofe of man?
A02520	why vvas his precious side opened, but that he might take thee into his heart?
A02520	will it come the later for thy feare?
A02520	● Nunquid Ovis Lupum persequitur?
A45315	Ah Lord, What strugling have I with my weak fears?
A45315	Alas, my Lord God, how small matters trouble me?
A45315	And as for my outward spirituall enemies; how can there be a victory without war; and how can I hope for a crown without victory?
A45315	And how many, both wise Heathen, and mortified Christians have rid their hands of their cumbersome store, that they might be capable of being happy?
A45315	And if his Sarah must be the mother of the promised seed, yet why might he not also raise a blessed seed from Keturah?
A45315	And if in my Laboring thitherward, I shall, through Gods mercy, be a means of forwarding any soul, but some steps up that steep way, how happy am I?
A45315	And if this be( as it is) the Evening of the World, do we not see much difference of time in the shutting in of the Light?
A45315	And now what mettal is so fit to challenge the fire of affliction as this pure gold?
A45315	And now, where is it?
A45315	And of how much more value is an Ox then many thousands of Sparrows?
A45315	Art not thou the God of spirits?
A45315	Can we think he meant to question the regard that God hath to so useful a Creature?
A45315	Can ye hope to finde rest in any of these sublunary contentments, Alas?
A45315	Did he this- while cast off all secular thoughts, and abdicate all the care of his family?
A45315	Do I, with that good King, turn my face to the wall, and weep?
A45315	Do we desire to be freed from the present evils and to escape an utter desolation?
A45315	Do we not hear our Saviour say, That not a sparrow falls to the ground without our heavenly Father?
A45315	Do we not hear the Psalmist say, He giveth to the beast his food, and to the young ravens that cry?
A45315	Do we think his heart was any more in Canaan, after he heard where his Joseph was?
A45315	Doth a loving wife entertain her returning husband otherwise then with gladness, because he comes home in a military pomp?
A45315	Faith perswades me to the latter; telling me that, To dye is gain; Now, whether of these two shall prevail with me?
A45315	God said, Israel is my first born, and the first born was to have a double portion: What was Israel but a type of Gods Church?
A45315	Had not they, then, the same God; the same Scriptures, the illuminations of the same Spirit?
A45315	How apt we are to misconstrue the Spirit of God, to our own disadvantage?
A45315	How can I be discouraged with unlikelihoods, when I see thee work by contraries?
A45315	How can ye choose O ye Saints but love the Lord?
A45315	How comfortable a style is that, O God, which thine Apostle gives to thine Heaven, whiles he cals it the inheritance of the Saints in light?
A45315	How confidently did I relie upon the promised favour of some great friends, which now leave me in the suds, as the scorn of( a mis- called) fortune?
A45315	How contrary is this to all practise in whatsoever vocation?
A45315	How did we lately feed our selves with the hope of a firme and during peace, which now shuts up in too much bloud?
A45315	How doth he spend the darkest and coldest nights in the execution of his plot?
A45315	How happy, O Lord, is the man that hath thee for his God?
A45315	How many are shrieking under scourges and racks, whereas I sit at ease?
A45315	How many do I see ready to famish, and forced to either beg, or starve, whereas I eat my own bread?
A45315	How many good purposes, O my God, have I taken up,& let fall to the ground again without effect?
A45315	How oft have we, in a deep study fixed our eyes upon that, which we, the while thought not upon, neither perceived that we saw?
A45315	How plain is it that all sensitive things are ordered by an instinct from their Maker?
A45315	How shall I be able to indure pain?
A45315	How shall I pass through the horrid gates of death?
A45315	How should we think no pains sufficient for the attaining of Heaven, when we see wretched men toyl so much for damnation?
A45315	I have washed my feet, how shall I defile them?
A45315	If Moses climbe up the hill of God, Sinai; shall another Israelite say, Moses goes up, why not I?
A45315	If by publike law the mint were ordained to be onely supplyed by our stanneries, how currantly would they pass for more precious then silver mines?
A45315	If gifts can attract love; O my God, Who can have any interest in my heart but thy blessed self, that hast been so infinitely munificent to my soul?
A45315	If neither sin, nor death can hurt us, what should we fear?
A45315	If not to send fire down from Heaven, upon the inhabitants of the earth; yet, to send the inhabitants of the earth down to the fire of hell?
A45315	If then Christ be mine, all is mine: and if I have so oft received him, and so often renued my union with him, how is he but mine?
A45315	In how slippery places, O Lord, do our feet stand?
A45315	In the mean time what shall I say to our wretched unthankfulnes; and impious negligence?
A45315	In this sad case, what service is it that an Angel offers to do unto thee?
A45315	In what pangs couldst thou be, O Asaph, that so woful a word should fall from thee, Hath God forgotten to be gracious?
A45315	Indeed, Lord, as thou saist, the night commeth when no man can work; What can we do, when the light is shut in, but shut our eyes, and sleep?
A45315	Is it not thou, that gavest being, life, motion, power, glory to all the Angels of Heaven?
A45315	Is not the speech therefore, both comparative and typical?
A45315	Is the conqueror less joyful to take up his crown, because it is congratulated to him with many peals of Ordnance?
A45315	Is there not enough in the infinite good to take you up; but that ye will be wandring after earthly vanities?
A45315	L. How sweet a thing is revenge to us naturally?
A45315	Let it be a covenant between me and my eyes, never to look up at Heaven,( as how can I look beside it?)
A45315	Let me not know what they say, or think of me, and what am I the better or worse for them?
A45315	Lo; who would have looked for a Saint in so obscure a corner of the east, and in so dark a time, before ever the Law gave light to the world?
A45315	Lord God, What a world of treasure hast thou hid in the bowels of the earth, which no eye of man ever did, or shall, or can see?
A45315	Lord God, if thou take off thy hand from me, what wickedness shall escape me?
A45315	Lord God, whither need I go to seek thee?
A45315	Lord, what is man that thou art thus mindful of him?
A45315	My condition is no other then theirs; I wander here in a strange country; What wonder is it, if I meet with forrainers fare, hard usage, and neglect?
A45315	O God, how troublesome and painful do I find this Sun of thine, whose scorching beams beat upon my head?
A45315	O Lord God, under how opposite aspects do I stand, from the world?
A45315	O Lord God; how subject is this wretched heart of mine to repining, and discontentment?
A45315	O Saviour, was this done for the depressing of thy self, or for the exaltation of us; or rather for both?
A45315	O blessed God, what variety of gifts hast thou scattered amongst the sons of men?
A45315	O blessed Saviour, What strange variety of conceits do I finde concerning thy thousand years raign?
A45315	Oh Lord God; how ambitious, how covetous of knowledg is this soul of mine?
A45315	Oh my God, Where is my faith that I am thus surprized?
A45315	Oh my God, why do not I suspect my self?
A45315	Oh my Lord, how justly mightest thou cast me off with scorn, for casting any affective glances upon so base a rival?
A45315	Oh what a praise is this of thy mercy and long suffering?
A45315	Shall there be need of one single created spirit to administer strength and comfort to his Creator?
A45315	Shortly then, what would not this holy disciple have given to have recalled this fiery motion?
A45315	Speak Lord, for thy servant heareth: What is it which thou wouldst have me do that I may finde rest to my soul?
A45315	Surely, Nature urges me to the former, which can not but hold Dissolution her greatest enemy; for what can she abhor so much as a not- being?
A45315	The old word was, that Artists are worthy to be trusted in their own trade: Wherefore hath God given to men skill in arts and tongues?
A45315	V. Ah my Lord God, what heats and colds do I feel in my soul?
A45315	We might well imagine that such a sprig must sprout out of the stock of faithful Abraham; what other loyns were likely to yield so holy an issue?
A45315	What a large and open hand hath our God?
A45315	What a madness it is in us to presume, on our interest in Gods favor, for the securing of our sinfulness from judgment?
A45315	What a madness then were it in me to come disguised into thy presence,& to seek to hide my counsels from thine al- seeing eyes?
A45315	What a shame to our dull neglect and graceless ingratitude?
A45315	What a woful conversion is here?
A45315	What a wretched thing is a willful sinner that will needs be guilty of his own death?
A45315	What action was ever so good, or so compleatly done, as to be well taken of all hands?
A45315	What adventures doth he make, what perils doth he run, what deaths doth he challenge, to mar a soul?
A45315	What care I to be inglorious, yea causelesly infamous with men, whiles I am thus honored by the King of glory?
A45315	What delicate provision hath that bountiful hand made for his palate, both of meats and liquors, by Land and Sea?
A45315	What fears, what flights, what hazards, what shifts are here to avoyd notice and punishment?
A45315	What fools doth the devil make of those men which would fain otherwise be accounted wise?
A45315	What goodly plants hast thou brought forth of the earth, in wilde, unknown regions, which no man ever beheld?
A45315	What great wits hast thou shut up in a willing obscurity, which the world never takes notice of?
A45315	What have ye, what are ye, what can ye be, but from his meer bounty?
A45315	What hold have I of my self more then these other miserable examples of humane frailtie?
A45315	What is all the world to us in comparison of the Bird in our bosome, our conscience?
A45315	What is it to tell of the suffossion of her vineyards?
A45315	What is this that I see?
A45315	What judgment more heavy then that of the sword?
A45315	What need I be troubled that I finde in my self a fear of Death?
A45315	What outward blessing can be sweeter then civill peace?
A45315	What rich ornaments hath he laid up for him in his wardrobe of earth and waters?
A45315	What riddles are in that prophesie; which no humane tongue can aread?
A45315	What shall I do Lord?
A45315	What shall I do when I am old?
A45315	What should I speak of the moral distempers of diseases, the confluence whereof hath made this age more wickedly- miserable then all the former?
A45315	What wonder is it if natural men be transported with furious desires, when so eminent Domesticks, and followers of our Saviour were thus faulty?
A45315	What would it avail me, O Lord, to mock the eyes of all the world with a semblance of holiness, whilst thou shouldst see me false and filthy?
A45315	What, shall we think they were richer then their neighbors?
A45315	When our senses are tyed up, and our limbs laid to rest, what can we do, but yeeld our selves to a necessary repose?
A45315	When the Apostle, upon occasion of the Law for not muzzling the mouth of the Ox, asks, Doth God take care for oxen?
A45315	Whence is this delicate scent in this Rose, and Violet?
A45315	Where are the multitudes of that heavenly host, which at thy birth, sung, Glory to God in the highest, and on earth peace?
A45315	Where are those Angels which ministred to thee after thy combat of temptations in the wilderness?
A45315	Where art thou, O my God?
A45315	Wherefore serves all the furniture of Heaven and Earth, but for his use?
A45315	Wherefore serves the excellent variety of Flowers, surpassing Solomon in all his glory, but to please his eie?
A45315	Whether, Lord, is it my wretchednesse to suffer my self to be rob''d of thee, for the time, by temptation?
A45315	Whither now, O whither do ye rove O my thoughts?
A45315	Whom shall we hope to finde free from cruelty of revenge, when even the Disciple of Love was thus over- taken?
A45315	Why are not my affections homeward?
A45315	Why do I clog my self in my way with the base and heavy lumber of the world?
A45315	Why do I intermeddle with the affaires of a nation that is not mine?
A45315	Why do I not long to see and enjoy my fathers house?
A45315	Why do I not look beyond death, at the eternally- blessed condition of this soul of mine; which in my dissolution is thus crowned with immortality?
A45315	With what elegance and force doth the holy Ghost express our Saviours leaving of the world; which he cals his taking home again; or his receiving up?
A45315	Yea, what Creature but he is capable to survey Gods wonders in the deep?
A45315	Yea, when God himself is justly stiled the possessor of Heaven, and Earth?
A45315	Yet, when did I bless thee for any of them?
A45315	and how can patience have its perfect work, where it is not?
A45315	and how could he be a theif in his office, if his bags were empty?
A45315	and shall therein alone bestow a blessed eternity?
A45315	and to be as insensible of the great works of God, as the ground that he treads upon?
A45315	and wherefore serves the various musick of Birds, but to please his ear?
A45315	and who is so fit a match for the great Adversary as this Champion of God?
A45315	and, as if he would have it sleighted for some forlorn out- cast, he charges us, not to make provision for the flesh: What?
A45315	breaking down Altars?
A45315	burning of Cities?
A45315	but that I have any helps of my wel- beeing here; or hopes and means of my being glorious hereafter, how far is it beyond the reach of my soul?
A45315	can they think themselves priviledged by the liberty of prophesying to coyn new articles, to deface old?
A45315	demolition of walls?
A45315	did the blessed man retire to some desart, far from all humane society, that he might enjoy this heavenly company alone?
A45315	for, when ever was there so much prophaneness, atheism, blasphemy, schism, excess, disobedience, oppression, licentiousness, as we now sigh under?
A45315	had not himself and his family been furnished with a meet stock raised from hence; what purse was it which Judas bore?
A45315	how can they yeeld any stay to you, that have no settlement in themselves?
A45315	how couldst thou more depress thy self, then thus to match thy self with us poor wretched creatures?
A45315	how couldst thou more exalt us, then to raise us unto this entireness with thee the All- glorious, and eternal Son of God?
A45315	how do I anticipate my evils by distrust?
A45315	how infinitely doth his bounty transcend not the practise onely, but the admiration of man?
A45315	how little do these censurers know to pass a true judgment of wisdom and folly?
A45315	how teeming hath this barren womb of my heart been of false conceptions?
A45315	how variously am I construed by men?
A45315	my Saviour in an Agonie, and an Angel strengthening him?
A45315	or do I say of the messenger as David said of Ahimaaz; He is a good man, and brings good tidings?
A45315	or how can he wish to close up his eyes with any other object?
A45315	or if covetously minded, would sit down content with one dram of gold?
A45315	or is not this the condition of all those, of whom he can say in the next words, ye are Christs?
A45315	or one of the long robe, a Souldier?
A45315	shall we think the holy man was faln out with a part of himself?
A45315	since my heart can be sometimes in Heaven, why should it not be alwaies there?
A45315	spoyling of houses?
A45315	the devouring of her land?
A45315	thou bottomless abyss of misery to the wicked; thou indeterminable pitch of joy to the Saints of God; what soul is able to comprehend thee?
A45315	to contemplate the great fabrick of the Heavens?
A45315	vastation of her tents?
A45315	we must go out of our selves, into the God of our strength: If we have made him ours, who shall, yea, who can be against us?
A45315	were ever the Presses so cloyed with frivolous work?
A45315	were this the errand; why did not all that blessed Chore of celestial spirits joyn their forces together in so high an imployment?
A45315	what Israelite is not ready to run away at the sight of this Goliah?
A45315	what meer Ice is in these spiritual veins?
A45315	what strength of understanding is able to conceive of thee?
A45315	what wilde and mad opinions have been lately broached, which the setled brains of better ages could never have imagined?
A45315	wherefore doth the father whip the childe, but that he would have him smart; and by smarting bettered?
A45315	whither hast thou withdrawn thy self?
A45315	who offendeth, and I weep not?
A45315	wiser then the whole Church of God that hath been upon earth ever since the Apostles of Christ inclusively, in all successions to this present time?
A45214	A difference?
A45214	A main question of faith is propounded to the Apostles and Elders of Hierusalem; but what?
A45214	Additions and Alterations?
A45214	Alas, brethren, what needed this to be a scruple in your thoughts, or your words, when it is in expresse termes granted by us?
A45214	And hath it so?
A45214	And if so, who were then Bishops?
A45214	And if the Lords Prayer be yeelded for an ordinary and stinted forme, why not others?
A45214	And what I beseech you is the worke of an Evangelist, but to preach the Evangell, or good tydings of peace?
A45214	And what say the Fathers at Carthage?
A45214	And what say the admired Areopagi, the grave Judges of Athens?
A45214	And what sayes Antichrist?
A45214	And why should not I speake of Martyrs, as the Authors and users of this holy Liturgie?
A45214	And why should that seeme harsh in us, which soundeth well in the mouthes of lesse- interessed Divines?
A45214	Are all our Bibles Prelaticall too?
A45214	As for their other testimony, it is lesse to the purpose; Who ever denied that some things are to be asked according to every mans occasion?
A45214	As if some monster suddenly presented it selfe to you, you aske, Was ever such a thing heard of in the best primitive times?
A45214	Brethren, what an injurious imputation is this?
A45214	Brethren, what means this, whether simplicity, or scorne?
A45214	But Ignatius was the Disciple of the Apostles, from whence then had he this Hierarchie but from the Apostles?
A45214	But how appears it?
A45214	But tell me brethren what can be your drift in this your tedious relatiō?
A45214	But what a poore exception is this?
A45214	But what, I beseech you, was this process of time?
A45214	But why more here( they say) then in other Reformed Churches?
A45214	But wil it hence follow that in the sense you contend for, they had a Setled Lay Presbytery?
A45214	Can one uniforme expression bee the originall act of many thousand braines, and tongues?
A45214	Can ye but blush at this envious and groundlesse suggestion?
A45214	Could yee imagine me to meane, that every place through the whole world hath had a continued Line of Bishops ever since the Apostles?
A45214	Did he not wish would to God they were cut off that trouble you?
A45214	Did the Apostle say, reject none but an Heretick?
A45214	Do they not care to lose their cause, so they may crosse an Adversary?
A45214	Do we not give you the title of Rectores Ecclesiarum?
A45214	Doe we abridge this liberty by ordaining a publique forme?
A45214	Doe we not in your institution commit to you regimen animarum?
A45214	Doe you exclude Bishops, Deans, Archdeacons,& c. from being members of the Church of England?
A45214	Doth any man claime this as essentiall to his Episcopacie?
A45214	Doth any man stand upon it, as a piece of his spirituall power?
A45214	Fie brethren, are ye Presbyters of the Church of England, and dare challenge Episcopacie of faction?
A45214	For Timothy, ye say the Text is cleare: but what Text, what the least intimation have you for Titus?
A45214	For shame brethren, did ever man make this an article of faith?
A45214	For shame, Brethren, eate this word; What?
A45214	HOw justly may I say, Readers, of these men as the King of Israel said of the King of Syria: See I beseech you, how they seeke a quarrell against me?
A45214	Had all those of Sardis a name to live, and were dead?
A45214	Had you spoken but such a word in the time of holy Cyprian, whom you frequently cite, as a patterne of good discipline, what had become of you?
A45214	Hath not Episcopall imparitie continued in them, all this while?
A45214	Have they a minde to goe beyond us in asserting that necessity, and essentiall use of Episcopacy, which we dare not avow?
A45214	Have you beene urged to subscribe to any other Ceremonies, than have been established by the Lawes of this Realme& Church?
A45214	Have you forgotten how by vertue of his Apostleshippe hee charges, Commands, Controllers, Censures?
A45214	Have you not seen M r Fr: Masons Vindication of our succession?
A45214	He therefore holds those, that are set over the people worthy of double honour; And why double?
A45214	Here are but four ranks of Dignities, and few in each; put if that inclusive,[& c.] reach far, yet what will you make of all this?
A45214	Herod the King stretched out his hands to vexe certaine of the Congregation: Was his malice onely Parochiall?
A45214	I acknowledge the words of Iohannes Major, I wish they had not been without, either before, or since; but what is this to my assertion?
A45214	I can tell the world that your selves oppose it; what of that?
A45214	If I find gold in the Channell, shall I throw it away because it was ill laid?
A45214	If he comply with them in good words, he Rhetoricates?
A45214	If he crosse them in plaine termes, he is false?
A45214	If it be evill, it is unlawfull to be used; If good, it is not unlawfull to be imposed: And were the imposition amisse, what is that to the people?
A45214	If it be not set, how is it an order?
A45214	If no body, whether hee that intimates it doth not falsifie and slander?
A45214	If not, how come ye to see them?
A45214	If the Devills confessed Christ the Son of God, shall I disclaime that truth, because it passed through a damned mouth?
A45214	Is it to ordaine others to that worked?
A45214	Is it to rule, to governe by admonition, and by other censures?
A45214	Is the whole Church all the world over Antichristian, even those, which are no lesse angry at Rome then your selves?
A45214	Is there any man that offers to undertake their patrocination?
A45214	Is there no distinction to be had betwixt the calling, and the abuse?
A45214	It is God that makes the Bishop, the King that gives the Bishoprick: what can you say to this?
A45214	Let them have beene as foule as ill will can make them; Let them have been in their times Devills incarnate; what is that to us?
A45214	Mary; if we may beleeve Damasus himselfe, after Marcellinus, for 7. years, 6. moneths, and 25. daies?
A45214	No diligence in preaching?
A45214	No holinesse in living?
A45214	Now what should a man doe with such sullen and crabbed pieces as these?
A45214	Or doe ye make no difference betwixt an intermission and an interruption?
A45214	Or how comes he elsewhere to name Bishops made by the Apostles, and to confesse that before his time there had been many successions?
A45214	Reasons moving me to this opinion?
A45214	So say we too; But when began the distinction?
A45214	Spiritus sanctus vos constituit Episcopos?
A45214	Stirre up the gift of God which is in thee by the imposition of my hands; mine, not others: I aske then, Was Timothy ordained more then once?
A45214	Such, as we stil are wo nt out of the ancient appellation, to style Aldermen?
A45214	Sure, brethren, you can not be so ignorant as you make your selves; Have you not seen M r Foxes Acts and Monuments?
A45214	Tell me, Is this Liturgie good or evill?
A45214	Tell me, brethren, Do ye like, or beleeve this assertion, because a Pope said it?
A45214	That the Apostle Paul laid his hands on Timothy?
A45214	The Elders I exhort who am also a fellow- Elder, feede the flock; How is hee a fellow- Elder, but because he is a teacher as they?
A45214	The Homilies are left free( they say) to be read or not, by preaching Ministers; why not then the Liturgie?
A45214	The Presbyters then chose their Bishops: who doubts it?
A45214	They tell me of one scruple yet remaining; It is well, if there be no more: And what may that be?
A45214	To answer you in your own kind: when, or where did our bishops challenge power to ordaine alone, to govern alone?
A45214	VVho can doubt that they had Magistrates and men in authority?
A45214	VVho can make question but that Carthage and Hippo, and other African Cities, had old and grave men in them?
A45214	Vpon this Rocke will I build my Congregation: was this a Parish onely?
A45214	Was it Episcopall power that enacted them?
A45214	Was their Church ere the more( according to your construction) governed by Pastors, Elders, Deacons?
A45214	Were all the Laodicean Ministers of one temper?
A45214	Were not the quarrels betwixt the Grecians and Hebrews for the maintenance of their widows, an evill occurrence?
A45214	What Baptisme?
A45214	What Christ?
A45214	What Eucharist?
A45214	What Heaven?
A45214	What Scripture?
A45214	What a poore shift is it to tell me of the contradiction that Episcopacie hath had since the Reformation?
A45214	What bounds?
A45214	What can be more thank- worthy, then to reclaime erring soules?
A45214	What can you say to this?
A45214	What distinction?
A45214	What have I professed concerning conceived prayers, but that which I ever allowed, ever practised, both in private, and publike?
A45214	What high points shall wee now expect trow wee?
A45214	What if Innovations in Religion be cryed out of, as not to be indured?
A45214	What if great Elogies and Apologies have been cast away upon it, by learned men, since that time?
A45214	What if that silly and ignorant Martyr, D r Taylor, could magnifie it to B. Gardner, and others, as complete?
A45214	What if the weak judgement of K. Iames, upon some pretended reasons, decreed all forbearance of any farther change?
A45214	What in the present Liturgie?
A45214	What is this to a prescribed forme?
A45214	What is this to the nature of the calling?
A45214	What is, if this bee not Ordination and Jurisdiction?
A45214	What means this wickedly false suggestion?
A45214	What new Creed?
A45214	What then is the difference?
A45214	What?
A45214	Whereas I say the government hath continued without any interruption, they aske jeeringly, What at Rome?
A45214	Whether Episcopacie be of Divine right?
A45214	Whether there bee any question at all in the fifth question?
A45214	Whether these answerers have the wit or grace to understand the true meaning of the Ius Divinum of Episcopacie?
A45214	Who can doubt that they did in all great occasions of the Church take the advise, and assistance of these prime men?
A45214	Who ever challenged( in that sense which you faine to your selves) a sole Jurisdiction?
A45214	Why do you object that to us, wherewith the Presbyterian part may be more justly choaked?
A45214	Why doe they not aske, how wee can prove that those Apostolicall Bishops had Notaries, Registers, Advocates, Consistories?
A45214	Why is it a greater fault in one of our Doctors to hold the Lords day to stand Iure bumano, then it was in Master Calvin?
A45214	Why will ye therefore bear your Readers in hand, that we herein rob you of your right?
A45214	Why will you with some show of learning confute that, which you yeeld us to confesse?
A45214	Ye need not learne it of Saravia, he himselfe tels you, When divisions began: And when that?
A45214	Yea, but can you tell us what kind of Flock it was, whether Nationall, or Provinciall, or Diocesan?
A45214	Yet to mend the matter, This( say they) was a forme of a mans owne prescribing: Were it so, wherein is that the better?
A45214	You adde, Election upon faith foreseene; What?
A45214	You object to your selfe the authority of some Fathers, that have called Timothy and Titus Bishops: Some?
A45214	You say peremptorily, it was not written from Nicopolis; neither was Paul then there: how appeares it?
A45214	You tel us What an unpreaching Bishop once said of a Preacher; I challeng you to shew any unpreaching Bishop in the Church of England this day?
A45214	You tell mee of some irreligious ones, that have as strongly upheld Satan and his Antichrist against the truth of GOD; What is this to the calling?
A45214	and if some one have passed an hyperbolicall praise of it, must it therefore be marred in mending?
A45214	and why should we be more tyed to their formes, then those of all other Christians, Grecians, Armenians, Cophs, Abassine, Arabian, Egyptian?
A45214	are there no Bishops but at Rome?
A45214	are these the onely remarkable works that your eyes could discover to fall from the hands of Bishops?
A45214	because Timothy and Titus( yee say) were Evangelists, and so moved in an higher sphere; Liberally and boldly spoken; but where is your proofe?
A45214	but that each of these famous Churches were under their own Star, or Angel; but those churches( you say) were not Diocesan: How doth that appeare?
A45214	by Praier and imposition of hands?
A45214	can not I tell you of some wicked and irreligious Presbyters, shall the function it selfe therefore suffer?
A45214	could I doubt whether these very men oppose it?
A45214	could you see no Colledges, no Hospitalls built?
A45214	doth the errour of every addle head?
A45214	if so, why can not we?
A45214	if the formes were meerly arbitrary, to what use was the prescription of an Order?
A45214	if they difference men, doe they difference Christians?
A45214	must it needs be so in plaine narrations, where it is limited by just Praedicates?
A45214	no Churches re- edified?
A45214	no care of the peace of the Church?
A45214	no disorders corrected?
A45214	no good offices done for the publique?
A45214	no great offenders punished?
A45214	no heresies confuted?
A45214	no hospitality kept?
A45214	no learned Volumes written?
A45214	no seduced persons reclaimed?
A45214	not in the essentiall points, but in some accidents, and outward formalities; Whose fault is that?
A45214	nothing but grosse untruths?
A45214	once surely S. Pauls hands were laid upon him, when therefore the Presbyters?
A45214	or because it is so in one phrase of speech, must it bee so in all?
A45214	or if they did, whether they could possibly be so absurd, as to raise so sensless and inconsequent inferences upon it?
A45214	or is it any advantage to you to make their memory yet more odious?
A45214	or the sight or posture of a Boord make a different Church?
A45214	otherwise, why doe you argue from the want of directions to them, as inferiours?
A45214	ours was before theirs; why did not they conforme to us; rather, then we come back to them?
A45214	say you; Whence then proceed so many ▪ Additions and Alterations, that have changed the face, and fabrick thereof?
A45214	shall wee thinke shee was wife to the whole company, or to one Bishop alone?
A45214	sleight you them as you please, we blesse God for such Patrons of our good cause: What a poore returne is this?
A45214	tell me, I beseech you brethren, are they visible, or are they not?
A45214	that they were composed by some particular men; Was it ever heard that a whole Church together framed a forme of prayer?
A45214	that thou maist ordain Elders in every City ▪ what kind of Elders?
A45214	to be decided by Lay- Men?
A45214	under some Bishop, though not under Timothy?
A45214	unlesse you mean to comprse all Preachers under this name?
A45214	what frivolous and delusory exceptions are these to all wise men; and how strangely savouring of a weak judgement, and strong malice?
A45214	where or what?
A45214	wherein?
A45214	which are ready to be censured rather for too great observance of Soveraignty?
A45214	who were those?
A45214	who will thinke you worthy to have any faith given you in the rest of your assertions?
A45214	why should not we glory in their name and Authority?
A45214	why should the calling,& others innocence suffer?
A45324	& all from no other ground then this, that they know not how to abound?
A45324	A world of sinners?
A45324	After others envy, the next attendant upon greatnesse is our own cares; how doe these disquiet the Beds, and sawce the Tables of the wealthy?
A45324	And as for outward dangers, what an happy immunity doth commonly blesse the poore man?
A45324	And now after this heavenly repast, how doe I feel my self?
A45324	And whom have wee seene more healthfull and active, then the children of poor men, trayned up hardly in their Cottages with fare as little, as course?
A45324	As for Beauty, what is it, but a dash of Natures tincture laid upon the skinne, which is soon washt off with a little sickness?
A45324	As for Honour, what a meer shadow it is?
A45324	As for that other passion of grief, what wofull work doth it make in ungoverned mindes?
A45324	Beef, as Phesant?
A45324	But if those Beauties could bee as permanent, as they are glorious, how vvould they carry away our hearts with them?
A45324	But, put ye on the Lord Jesus Christ, saith the Apostle: Would I have medicine?
A45324	Can I finde my sins accessary to this thy death, and thy death meritoriously expiating all these my grievous sins, and not remember thee?
A45324	Can I hear thee freely offering thy self to me, and feel thee graciously conveighing thy self into my soul, and not remember thee?
A45324	Can I see thee thus crucified before my eies,& for my sake thus crucified, and not remember thee?
A45324	Christ is to me to live; I am the resurrection and the life: Would I have all spirituall things?
A45324	Do we suffer?
A45324	Doe we not see some vain churl, though cryed down by the multitude, herein secretly applauding himself, that he hath bags at home?
A45324	Doest thou bid me, O Saviour, doe this in remembrance of thee?
A45324	Doth God call for his ear?
A45324	For first, vvhat an advantage is it, to be free from those gnawing cares, which( like Tityus his Vulture) feed upon the Heart of the Great?
A45324	Have I a minde to some one curious dish above the rest?
A45324	He is the Tree of life, the leaves whereof are for the healing of the Nations: Would I have safety and protection?
A45324	He whose wee are, knows sicknesse to bee for the health of the soul; whether should we in true judgement desire?
A45324	How can I enough celebrate thee for this thy unspeakable mercy?
A45324	How can I fail of all contentment?
A45324	How can I without a Guide?
A45324	How can he be over- affected with triviall profits, or pleasures, who is taken up with the God of all comfort?
A45324	How can he complain of thirst, out of whose belly flow rivers of living water?
A45324	How can he complain to want light, that dwels in the midst of the Sun?
A45324	How can he forbeare to take away from us his sleighted mercies?
A45324	How can he hold his hand from plaguing so ingratefull disrespects of his favours?
A45324	How displeasedly doth the begger look upon the larger almes of his neighbour?
A45324	How fair is thy love, my sister, my Spouse?
A45324	How is his passion lively acted before mine eyes?
A45324	How is my Saviour by all my senses here brought home to my soul?
A45324	How many have shut their eyes in an healthfull sleep, who have waked in another vvorld?
A45324	How many have we known, that have found too much flesh a burden?
A45324	How many have we knowne, that out of thought for unrecoverable losses, have lost themselves?
A45324	How many worthy inhabitants make choice to fixe their abode within these wals, as not knowing where to be happier?
A45324	How much more scope have we then they?
A45324	How shall they beleeve except they hear?
A45324	How soon would it cleare up above head, if we were but holily affected within?
A45324	How unworthy shall I be, if I doe not strive to answer this love of my God and Saviour, in all hearty affection, and in all holy obedience?
A45324	How witless a thing it is for a man to torment himself with the thoughts of those evils, that are past all remedy?
A45324	I am the way, and the truth: Would I have life?
A45324	I hear many a parent wish himself so: Am I banished from my home?
A45324	I will put my knife to my throat, and not humour my palate so far as to taste of it: Doe I receive a Letter of newes from a far Countrey, over night?
A45324	I, that now complain of the load of seventy one yeers, how should I be tyred out, ere I could arrive at the age of Parre?
A45324	IS it solitude and infrequence of visitation?
A45324	If Death doe not snatch us away from them, how many thousand means of casualties, of enemies, may snatch them away from us?
A45324	If it were better, I should be worse; more proud, more carelesse; and what a wofull improvement were this?
A45324	If the clay had sense, what a mad thing were it for it to struggle with the Potter?
A45324	If thou wilt be extream to mark what is done amisse, O Lord who may abide it?
A45324	If we murmure at what we wish?
A45324	Impotent, wretched creatures, that had despighted thee, that had no motive for thy favour but deformity, misery, professed enmity?
A45324	In the failing whereof, how is the Conscience affected?
A45324	Indeed, what can we cast our eyes upon, that doth not put us in minde of our frailty?
A45324	Is Christ mine therefore?
A45324	Is he invited to Gods feast?
A45324	Is it an allotment to the same room without change, without remove?
A45324	Is it in a desire to approve my self to my God, in the conscience of my humble obedience to his command, and my holy attendance upon his Ordinance?
A45324	Is it not rather thy bloud of the New testament, that is poured out for me?
A45324	Is it to please others eyes, or to avoid their censures?
A45324	Is it to satisfie my own curiosity in hearing what the Preacher will say?
A45324	Is it to satisfie the law, that requires my presence?
A45324	Is it to see, or to be seen?
A45324	Is the heart heavy with the grievous pressures of affliction?
A45324	It shall keep my pillow warme till the morning: Doe my importunate recreations cal me away?
A45324	It was the answer wherewith that admirable pattern of patience stopped the querulous mouth of his tempting wife; What?
A45324	Lord thou knowest the thoughts of man that they are but vain; O God, why abhorrest thou my soul, and hidest thy face from me?
A45324	Lord, what is man that thou art mindful of him?
A45324	Lord, where are thy old loving mercies?
A45324	My flesh is meat indeed; and my bloud is drink indeed: Would I have clothing?
A45324	Now, if we have made the Judge our friend, what can the Sergeant doe?
A45324	Now, vvho vvould suffer himself to be too much disquieted vvith the losse of that, vvhich may vex him, but can not content him?
A45324	O Grave, where is thy Victory?
A45324	Oh poor impotent Jews, how far was that divine soul above the reach of your malice?
A45324	Oh, how can I forget thee?
A45324	Or like the Ostrich, to be so held down with an heavie body that we can have no use of our wings?
A45324	Or when should we goe to seek the face of our God, rather, then in the needfull time of trouble?
A45324	Perhaps therefore you are mistaken in my condition; for what is it I beseech you that makes a prisoner?
A45324	The difficulty of doing well is the third; for how averse are we by this conjunction from any thing that is good?
A45324	The fourth is the power, and efficacy of Christs death applyed to the soul: Wherefore dyed he, but that we might live?
A45324	There is more intended to us then our smart: It was a good speech of Seneca, though an Heathen,( what pity it is that he was so?)
A45324	V. IS it the reproach& ignominy that commonly attends the very name of an imprisonment?
A45324	WHat can be more seasonable, then when all the world is sick of Discontentment, to give counsels and Receits of Contentation?
A45324	We vvish to live, who can blame us?
A45324	What a clear representation is here of the great work of our Redemption?
A45324	What a cumber it is for a man to have too much?
A45324	What a strange creature would man be, if he were what he would wish himselfe?
A45324	What an affliction was it to good Jacob( more then the sterility of a beloved wife) to hear Rachel say; Give mee children, or else I die?
A45324	What are our bowels made of, if they yearn not at their unexpressible calamity?
A45324	What are the foot of the soul, but our affections?
A45324	What are these outward things, but very luggage, which may load our backs, but can not lighten our hearts?
A45324	What are we the better if we hear and remember not?
A45324	What blind light looks in here at these scant loopeholes of my soul?
A45324	What but our prison wals can hinder us here, from a free prospect?
A45324	What but these wals of flesh can hinder me from a clear vision of God?
A45324	What can I wish, that my Christ is not to me?
A45324	What can he withhold from us, that hath given us himself?
A45324	What care I for chatting with friends, when I may talk familiarly with the God of heaven?
A45324	What care I for seeing of men, when I may see him that is invisible?
A45324	What had they done, that they should fare worse then I?
A45324	What intention of holy thoughts, what fervour of spirit, what depth of Devotion must we now finde in our selves?
A45324	What is that still to a minde that is free?
A45324	What is this, but Tortoise- like to be clogg''d with a weighty shell, which we can not drag after us, but with pain?
A45324	What maceration is there here with fears, and jealousies; what cruell extortion, and oppression exercised upon others?
A45324	What service can our eyes do us in the ways of God without our thoughts?
A45324	What the better if we remember, but think not seriously of what we hear; or if we practice not carefully what wee think of?
A45324	Wherefore would he, who is the Lord of life, die, but to sanctifie, season, and sweeten death to us?
A45324	Who is God but the Lord, and who hath any strength except our God?
A45324	Who is the Lord?
A45324	Who now can complain of want, when he hears his Lord, and Saviour but thus provided for?
A45324	Who would goe any other way then his Saviour went before him?
A45324	Who would not have been angry with that cholerick Prophet to hear him so furiously contest with his Maker for a withered Gourd?
A45324	Why more then those Anachorites whom we have seen willingly coop''d up for merit?
A45324	Why more then those great persons which keep up for state; or Dames for beauty?
A45324	Why should it?
A45324	Why should not I have so much power over my will as to make that voluntary in me, to undergo, which another wils forcibly to inflict?
A45324	Would I have meat and drink?
A45324	Yea, how many, that out of an impatience to stay the leisure of vengeance, have made their own hands, their hasty executioners?
A45324	Yea, what darknesse of ignorance rather possesses me?
A45324	and doe I rove over all the latitude of Nature for contentment?
A45324	and either carry our souls up to him, or bring him down to us?
A45324	and for their happy and speedy deliverance out of their wofull captivity?
A45324	and if a man wil spurn against strong Iron- pikes, what can he hope to carry away but wounds?
A45324	and looks angerly at the least crosses; as if he said, Why thus much?
A45324	and what is the world, but my prison in the other kinde?
A45324	and when more then now?
A45324	and when they have found their blood too rank, have been glad to pay for the letting it out?
A45324	for what other terms doe I find here?
A45324	how am I fed here with the bread of afdiction?
A45324	how am I watched and beset with evill spirits?
A45324	how can he fear to fall, that lies flat upon the ground?
A45324	how contumeliously traduced?
A45324	how did he by his happy evolation make all those stones precious?
A45324	how did he triumph over your cruelty?
A45324	how disabled to all spirituall motions?
A45324	how disdainefully lookt upon?
A45324	how dragging the same chaine with the worst malefactors?
A45324	how easily may we have over- lived our comforts?
A45324	how many from their lives?
A45324	how many have runne from their wits?
A45324	how many prisons do we passe?
A45324	how much am I neerer to heaven then before?
A45324	how much faster hold have I taken of my blessed Redeemer?
A45324	how much more firm& sensible is my interest in him?
A45324	how restrained from that full liberty of injoying my home, and my God in it, which I daily expect in my dissolution?
A45324	if we be such auditours as the Jews were wo nt to call sieves, that retain no moisture that is poured into them?
A45324	is it for fashion?
A45324	is it for recreation?
A45324	life is sweet, but if our Maker have ordained, that nothing but Death can render us glorious, what madnesse is it to stick at the condition?
A45324	or is it with a sincere desire to doe my soul good, in gaining more knowledge, in quickning my affections?
A45324	or who would abide to have a toad lie in his bosome?
A45324	said that Ethiopian Eunuch: Wherefore serves the tongue of the Learned, but to direct the Ignorant?
A45324	shall we receive good at the hand of God, and shall we not receive evill?
A45324	the Grashopper feeds on dew, the Chameleon on air, what care they for other Viands?
A45324	to be in the case of Surena the Parthian Lord, that could never remove his family with lesse then a thousand Camels?
A45324	we feed upon the cordiall Promises of our God: Doe we sigh and groan under varieties of grievous persecutions?
A45324	we see him by us, who hath said, I will never leave thee, nor forsake thee: Doe we droop under spirituall desertions?
A45324	what a transcendent, what an infinite love is this?
A45324	what an object was this for thee to love?
A45324	what bolts and shackles of heavy crosses doe I beare about me?
A45324	what but a fair blossome, that drops off, so soon as the fruit offers to succeed it?
A45324	what but a flower, vvhich vvith one hot Sun gleam weltreth and fals?
A45324	what little- ease of melancholick lodgings?
A45324	what manacles and shakles of cramps?
A45324	what strength, what advantage hath my faith gotten?
A45324	who can fear that enemy, whom his Redeemer hath conquered for him?
A45324	who can run away from that Serpent, whose sting is pulled out?
A45324	why is not our compassion heightned, according to the depth of their perill, and misery?
A45324	yea what racks of torturing convulsions?
A45324	yea, how ill did it sound in the mouth of the Father of the faithfull; Lord God, what wilt thou give mee, seeing I goe childelesse?
A02526	& that to so faithfull a seruant as Moses?
A02526	A peece of wood must sweeten the waters: What relation hath wood to water; or that which hath no sauour; to the redresse of bitternes?
A02526	Aaron might help to marre you, and himselfe; He could not make one hayre of a man: and do ye say, Make vs Gods?
A02526	All the Congregation is holy; Euery one of them; Wherefore lift yee vp your selues?
A02526	And how will they knowe if God be amongst them?
A02526	And if his power can make the very stones to speake, how much more a creature of sense?
A02526	And if the Law were thus giuen, how shall it be required?
A02526	And if the vvord of a commaund expected such readines, what shall the word of promise, the promise of Christ and saluation?
A02526	And if wee must be so sanctified, onely to receiue the Law, how holy must we be to receiue the grace promised in the Gospell?
A02526	And vvhen would they haue wisht to die?
A02526	And what if he had beene suffred to goe and curse?
A02526	And what if your Moses had beene gone for euer?
A02526	And what meanes can better direct vs thither, then those of his institution?
A02526	And what should those Gods doe?
A02526	And whose hand was this, O yee fond Israelites, if ye must perish by famine?
A02526	And why doth he climbe vp the hill rather, then pray in the valley?
A02526	And why should not we be as industrious to promote the glory of God, and bend both our hands& heads to the causes of the Almighty?
A02526	And yet how vnfit were they?
A02526	And yet they dare say, Hath God spoken onely by Moses?
A02526	And, for Moses; was it not for your sakes, that he thrust himselfe into the midst of that smoke and fire, which yee feared to see afar off?
A02526	Are not the graues of Canaan as good, as those of Egypt?
A02526	As if GOD stood vpon numbers?
A02526	As if the Almighty would haue his power either diuided, or limited?
A02526	As not many Quayles, so not one Sparrow fals without him: How much more are the actions of his best creature, Man, directed by his prouidence?
A02526	As on the contrary, if the righteous scarce be saued, where will the sinners appeare?
A02526	Before 〈 ◊ 〉 they vvere forbidden sowre bread; but now vvhat ● eauen is so ● ● wr as want?
A02526	But how gratiously doth Moses striue with GOD against his owne preferment?
A02526	But how iustly is the feruency of the prayer added to the righteousnes of the person?
A02526	But if to striue with a mighty man be vnwise,& vnsafe, what shall it be to striue with the mightie GOD?
A02526	But now the counsell of so wise and merciful a God, hath drawne vs into this want; and shal not he as easily finde the way out?
A02526	But vvhat?
A02526	But what doe these mutiners say?
A02526	But what is this I heare?
A02526	But what needs God to care for the speech of the Egyptians; men, infidels?
A02526	But what temptation is this?
A02526	But what was that noted sinne vvhich deserues this late exprobration, and shall carry so sharpe a chastisement?
A02526	But what weaknes soeuer may pleade for Miriam, who can but grieue to see Aaron at the end of so many sinnes?
A02526	Can not he that gaue, recall his owne?
A02526	Can the death of two so famous persons goe vnreuenged?
A02526	Can those cruell Egyptians so soone haue forgotten the blood of their fathers, children, brothers, husbands, which perished in pursuing you?
A02526	Can yee hope for lesse from the Egyptians?
A02526	Can yee in the very sight of Sinai, cal for other Gods?
A02526	Could not God by Moses as easily haue killed them in Egypt, or in the Sea, as their enemies?
A02526	Could not God inable them?
A02526	Could your hearts cease to tremble with the earth?
A02526	Did any one soule amongst them miscary, either for hunger, or thirst?
A02526	Did euer Moses promise to bring you to a fruitfull Land, without inhabitants?
A02526	Did he say to my soule, I am thy saluation; Hath he indented with me that he will be my God,& I shall be his?
A02526	Did not Death come running after vs in their chariots?
A02526	Did not the only hand of Moses, by lifting vp, beat them downe?
A02526	Did wee not leaue these buryed in the sea, the other vnburied in the Wildernesse?
A02526	Did ye quake to hear him say out of the midst of the flames, I am IEHOVAH, the GOD: thou shalt haue no goddes but mee?
A02526	Did ye so lately heare& see him to be an infinite God?
A02526	Did yee acknowledge GOD your Maker, and doe yee now speake of making of gods?
A02526	Displeasure mixed with loue?
A02526	Doe not wee our selues teach birds to speake those sentences they vnderstand not?
A02526	Dooth his Priesthood exempt him from the bloud of sinners?
A02526	Dooth this Miriam repine at the prosperitie of him vvhose life shee saued?
A02526	Euery Israelite is now made a Magistrate, for this execution; and why not Phineas, amongst the rest?
A02526	For Moses deiected himself( Who am I?)
A02526	For if they were vnpleasant, what comfort was it, to see them?
A02526	GOD knew their strength, ere hee offered to commit vs. Well might they haue thought, Were not the Amalekites stronger then we?
A02526	GOD will make no couenant with the vnwilling; How much less the couenant of grace, which stands all vpon loue?
A02526	God sends me to you for good;& doe you runne from your best friend?
A02526	Had he not promised to displace the Canaanites, to settle them in their stead?
A02526	Had the voyce of God scarce done thundering in your eares?
A02526	Had ye rather trust the mercy of knowne enemies, then the promise of a faithfull GOD?
A02526	Haue they not traueled enough in their forty yeeres pilgrimage, but they must stretch their limmes in this circle?
A02526	He made not either the Wildernesse dry, or the waters bitter; Yea( if his conduct were the matter) what one foot went hee before them without God?
A02526	He that had waded through all the menaces of Pharaoh, doth hee now shrinke at the threats of his owne?
A02526	He that made the waters, could haue giuen them any sauor: How easie is it for him that made the matter, to alter the quality?
A02526	He that would not abide two of the Elders of Israel to prophecie; how would he haue allow''d his seruant to sit in his throne?
A02526	Hee doth not stand casting of scruples: Who am I to do this?
A02526	How able art thou to vphold my imbecillitie with the rodde of thy support?
A02526	How could our forefathers haue so doted vpon stocks and stones, if they had been themselues?
A02526	How could they go before you, that can not stand alone?
A02526	How could they think of killing, when they vvere halfe dead vvith the feare of him, that could kill both body and soule?
A02526	How could they think of making any resenblance of him, vvhom they saw could not be seene, and vvhom they saw, in not being seene, infinite?
A02526	How could they think of stealing from others, that saw vvhose the heauen and earth vvas to dispose of at his pleasure?
A02526	How could they thinke of coueting others goods, that saw how weake and vncertaine right they had to their owne?
A02526	How could they thinke of daring to profane his name, vvhom they heard to name himself, with that voyce, Iehouah?
A02526	How could they thinke of disobeying his deputies, vvhom they saw so able to reuenge?
A02526	How could they thinke of hauing any other God, that had such proofes of this?
A02526	How could they thinke of speaking falsly, that heard God speak in so fearefull a tone?
A02526	How could they thinke of standing vvith him for a day, vvhom they saw to command that heauen, vvhich makes and measures day?
A02526	How could they thinke of the flames of lust, that saw such fires of vengeance?
A02526	How cowardly, and how crafty was this skirmish of Amalek?
A02526	How deare is life to our nature, that men can be content to purchase it with seruitude?
A02526	How did the heart of Moses shine with illumination when his face was thus lightsome?
A02526	How durst he faile the trust of that GOD, whose pledge he receiued with awe, and reuerence?
A02526	How easie is it for him that made the eye of man& beast, to dim, or inlighten it at his pleasure?
A02526	How else could he, that is the image of God, fall downe to the images of creatures?
A02526	How farre are they from this disposition, who are not onely content GOD should reuenge; but are ready to preuent GODs reuenge with their own?
A02526	How fearlesly should I trust thee?
A02526	How had the blood of their Paschall Lambe scoured their soules from couetous desires?
A02526	How had their late circumcision cut away the vncleane foreskin of their disobedience?
A02526	How hardly can any people miscarry, that haue faithfull ministers to sue for their safetie?
A02526	How hast thou magnified mee, in the sight of all thy people?
A02526	How is it that the great thinke themselues too good for this imployment?
A02526	How iustly did he perish with the sword of Israel, whose tongue had insensibly slain so many thousands of them?
A02526	How iustly doe wee take care of the comely burials of our friends; when God himselfe giues vs this example?
A02526	How manie haue excellent graces, and perceiue them not?
A02526	How many Bulls haue bellowed out execrations against this Church of God?
A02526	How many Gods vvould you haue?
A02526	How many gracious seruices had hee done to his Maister?
A02526	How many shall once say, Lord we haue prophecied in thy name, that shall heare Verely I knowe you not?
A02526	How many women in Israel( now Miriam was dead) haue giuen such proofes of their knowledge, and faith?
A02526	How meane and homely are those meanes vvhich GOD commonly vses in the most glorious workes?
A02526	How much better had it been to haue dyed of hunger, through the chastisement of God, then of the plague of God, with the flesh betwixt their teeth?
A02526	How much better is it, to haue gracious denyals, then angry yieldings?
A02526	How much better was that faith of Thomas, that would belieue his eyes and hands, though his eares he would not?
A02526	How much lesse can that fountaine of goodnes abide to be laded at with vnthankfull hands?
A02526	How near, truth, and falshood can lodge together?
A02526	How noble is that confession, which shee makes of the power and truth of GOD?
A02526	How obseruant are all the creatures to the God that made them?
A02526	How oft are wicked men curbed by a diuine hand, euen in those sinnes, which their heart stands to?
A02526	How oft doe we wish those things, the not obtaining whereof is mercy?
A02526	How oft had wee fallen yet more, if these gardians had not vpheld vs, whether by remouing occasions, or by casting in good instincts?
A02526	How oft haue we heard men that haue bin displeased by others, teare the Name of their Maker in peeces?
A02526	How ordinarily did the heathen receiue their Oracles out of stones, and trees?
A02526	How soon can God turne the horror of any euill into pleasure?
A02526	How soone could the Commaunder of heauen, and earth, ridde the world of badde members?
A02526	How then doth Samuel heaw Agag in peeces?
A02526	How vain and idle is that reckoning, wherein God is left out?
A02526	Howe could the Israelites now choose but thinke; How shall vvee abide to looke GOD in the face, since our eyes are dazeled with the face of Moses?
A02526	I commend their wisedom in seeking peace; I doe not commend their falshood, in the manner of seeking it: who can looke for any better of Pagans?
A02526	If Moses must die ● he first death, for one fault; how ● hall they escape the second for ● inning alwayes?
A02526	If all ciuill honour flowe from the King, how much more from the GOD of Kings?
A02526	If from the agents, we looke to the act it selfe; set aside the originall descent,& vvhat difference vvas there betwixt these fyres?
A02526	If he be not, why are wee afraide of him?
A02526	If hee be, Why doe we not serue him?
A02526	If his brother durst not resist our motion in making it: Why will wee suffer him to dare resist the keeping of it?
A02526	If his minde had not been bribed alreadie, vvhy did hee stay the messengers?
A02526	If pleasant, what comfort to part from them?
A02526	If such vvere the proclamation of Gods statutes, what shall the sessions be?
A02526	If they hadde done so, what wise men would haue enuied them an office so little worth, so dearely purchased?
A02526	If they might sustaine their life, yet what could they auaile them in dying?
A02526	If they were afrayde to purchase their resting place vvith warre, how much lesse would they their passage?
A02526	If wee haue not grace to resist the beginnings of sin, where shall wee stay?
A02526	If yee had seene him take his heeles, and run away from you into the Wildernesse, what could ye haue said, or done more?
A02526	In the meane time what a weary life did Moses lead, in these continuall successions of conspiracies?
A02526	In those times then they did eate of their owne; and why not now?
A02526	In what danger are wicked men, that haue Gods Angels their opposites?
A02526	Is he growne now carelesse, or we faithless rather?
A02526	Is not the one a great Prince in Israel, the other a Princesse of Midian?
A02526	Is not this Aaron, that climbd vp the hill of Sinai, with Moses?
A02526	Is not this Aaron, that made his brother an intercessor for him, to God, in the case of his Idolatry?
A02526	Is not this Aaron, that was brother in nature, and by office ioynt- commissioner with Moses?
A02526	Is not this Aaron, whom the mouth and hand of Moses consecrated an high Priest vnto GOD?
A02526	Is not this Miriam, that ledde the triumph of the vvomen,& sung gloriously to the Lord?
A02526	Is not this Miriam, the elder sister of Moses?
A02526	Is not this Miriam, which laid her brother Moses in the Reedes, and fetcht her Mother to bee his Nurse?
A02526	Is that smoke vanished out of your minde, as soon as out of your sight?
A02526	Is the Euangelicall ministration of lesse worth then the Leuiticall?
A02526	Is the Lord among vs, or no?
A02526	It doth not suffice GOD to name the rod, without a description;( Whereby thou smotest the riuer:) Wherfore?
A02526	It is a vaine brag, GOD hath spoken to mee?
A02526	It is fearefull to be in the hand of an aduersary; but who would not be confident of a father?
A02526	Might not Israell haue repented& liued?
A02526	Moses had before spoken with GOD; why did not his face shine before?
A02526	Moses was in the same want of water with them, in the same dis ● aste of bitternes, and yet they say to Moses, What shal we drink?
A02526	Must yee therefore haue Gods made?
A02526	O God we cānot but confess our deliuerances: where are our atars?
A02526	O man, who shall prescribe God what instruments to vse?
A02526	Oh God, how powerfull art thou to inflict vengeance vpon sinners, who didst thus forbid sinne?
A02526	Oh my people, vvhome doo you flee?
A02526	Oh what a fauour then is it, vvhere GOD bestowes his Gospell vpon any Nation?
A02526	Oh where shall those appeare, that are guiltie of the transgressing that Law, whose very deliuery was little lesse then death?
A02526	Oh yee rebellious Hebrewes, where shall GOD haue you at last?
A02526	Oh, ye mad Israelites, haue yee so soon forgotten that fire, and thunder which you heard and saw?
A02526	Or can ye hope that the Manna of of GOD will follow you, while yee runne from him?
A02526	Or did it not represent themselues rather, in the iourney?
A02526	Or if it be safe, and fit, why doth my Vncle Moses rather shed his owne tears, then their bloud?
A02526	Or if their throates must bee cut by their brethren, shall it be done in the very heat of their sinne?
A02526	Or what Gods are those that can be made?
A02526	Or what could a serpent of cold brasse preuaile against a liuing and fiery serpent?
A02526	Or why should GODs agents haue lesse vertue then Satans?
A02526	Or( what euer the Idolatrous Egyptians did) with vvhat face can yee, after so many miraculous obligations, speak of another God?
A02526	Or, doe they onely come to count how many pases it is about our City?
A02526	Or, if they must die, must their brethrens hand be vpon them?
A02526	Our very company sins with them; why should wee not smart with them also?
A02526	Out of whose treasure did they digge those piles of stone?
A02526	Perhaps that he might haue the more freedom to his thoughts; which, following the sense, are so much more heauenly, as the eye sees more of heauen?
A02526	Shall God care for the tongues of men; the holy God, for the tongues of infidels?
A02526	So may he do to reprobates, or Diuels: but what said he?
A02526	Superstitious vse can marre the very institutions of God: how much more the most wise and wel- grounded deuises of men?
A02526	That euill spirit spake in the serpent to our first Parents; Why is it more that a spirit should speak in the mouth of a beast?
A02526	The act was Gods, they cast it vpon Moses: Wherefore hast thou brought vs?
A02526	The answere of Moses is like himselfe, milde, and sweet; Why contend ye with me?
A02526	The match is too vnequall; wee are not like grashoppers, to these giants; when we compare our selues with them, how can we but despaire?
A02526	The newes of their ouerthrow spred as far as the fame of their speed; and euery Cittie of Canaan could say, Why not wee, as well as Ai?
A02526	Their tongues could not walke against God, but from himselfe; and if it could haue beene the worse for him, would he haue permitted it?
A02526	There is no mouth, into which GOD can not put words: and how oft dooth he choose the weake, and vnwise, to confound the learned, and mighty?
A02526	There is the rod, which turned waters to blood, and brought varieties of plagues on Egypt, Why not now on Amaleck?
A02526	They had caried themselues like serpents to their gouernors: how oft had they stung Moses, and Aaron, neare to death?
A02526	They had droues of cattell in the Wildernes; why did they not take of them?
A02526	They will not heare of tempting God; they maintain their strife with Moses, both with words, and stones: How malitious, how heady is impatience?
A02526	This great Simeonite, thought hee might sinne by priuiledge; He goes, as if he said, Who dares controll mee?
A02526	Those that ruled Israel at home, could best descry for thē abroad; What should direct the body but the head?
A02526	To giue you a rich country, without resistance?
A02526	VVhat needed they doubt of the goodnesse of that Land, which God tolde them did flowe with milke and hony?
A02526	VVhence is it that the vvorld is not ouer- runne vvith euill, but from this; that men can not bee so ill as they would?
A02526	VVho but a miscreant can grudge, that GOD should serue himselfe of his owne?
A02526	VVho vvould not haue thought these men, so obliged to Moses, that no death could haue opened their mouthes, or raised their hands against him?
A02526	VVhy tempt yee the Lord?
A02526	WHen shall we see an end of these murmurings,& these iudgmēts?
A02526	Was euer people fed with such bread, or water?
A02526	Was hee not now gone, after so many sudden embassages, to be your lieger with God?
A02526	Were they not as obnoxious to God, in Egypt?
A02526	What King holds it lesse then rebellion to teare his writing, and blemish his seale?
A02526	What a circle is here of sinnes, and iudgements?
A02526	What a sight was this to their heathen aduersaries, to see the waters make both a lane, and a wall for Israell?
A02526	What a smooth tale did the ● Gibeonites tell for themselues?
A02526	What an happy prospect hath GOD set before vs of Christ Iesus crucified before vs, and offred vnto vs?
A02526	What an honour was this Priesthood, whereof all the Princes of Israel are ambitious?
A02526	What are we the worse?
A02526	What awfull respects doth GOD require to bee giuen vnto the testimonies of his presence?
A02526	What can Ioshua and I doe against ten rulers?
A02526	What can bee so comfortable to a good heart, as to see the pledges of GODs presence, and fauour?
A02526	What can ye but die at the hands of the Anakims?
A02526	What corne had this winde shaken when God meant to blesse them?
A02526	What cost the superstitious Israelites are content to be at for this lewd deuotion?
A02526	What could God doe more, to make them knowe him present, vnless euery moment should haue renued miracles?
A02526	What could make them vncleane, if this were holinesse?
A02526	What course doth Moses now take?
A02526	What did he gaine by this troublesome gouernment, but daunger and despight?
A02526	What had it beene better for the asse to see the Angell; if hee had rushed still vpon his sword?
A02526	What hath the righteous done?
A02526	What holinesse was there in so much infidelity, feare, Idolatry, mutinie, disobedience?
A02526	What is more hard and dry then the rock?
A02526	What is this I see?
A02526	What madnes is this in Balaam?
A02526	What more moist, and supple then vvater?
A02526	What needed any other euidence, when GOD had accused Achan?
A02526	What needed they to doubt of obtaining that, which God promised to giue?
A02526	What needed this iourney to death?
A02526	What needs all this pompe?
A02526	What now did Aaron?
A02526	What remedy could their eyes giue to their legs?
A02526	What shall become of the breakers of so fiery a Law?
A02526	What shall wee thinke of this change?
A02526	What should GOD doe with impatient men?
A02526	What should we doe but follow GOD through by- wayes, and knowe, that he will in spight of nature lead vs to our ende?
A02526	What will GOD accept from vs, if not prayers?
A02526	What will become of thee, O Israel, when thou makest thy Maker thine enemy?
A02526	What, doo these vaine men thinke Iericho will be wonne with looking at?
A02526	When the true God neuer required but one at once, as himselfe is one; why doth the false Prophet call for no lesse then seuen?
A02526	When we sate by the flesh- pots of Egypt: Alas, what good would their flesh- pots haue done them, in their death?
A02526	When wee heare of so great a designe as the miraculous winning of a mightie Cittie, who vvould not looke for some glorious meanes to worke it?
A02526	Whence are our depopulations, and inclosures, but for that men can not abide either fellowes, or neighbours?
A02526	Whence had the Anakims their strength, but from him, that bids vs goe vp against them?
A02526	Whence had they their strength, and time to build?
A02526	Where are those worldlings, that can not abide to be at any cost for their religion; which could be content to doe GOD chargelesse seruice?
A02526	Where can not the GOD of heauen either finde, or rayse vp friends to his owne causes, and seruants?
A02526	Where now is that equalitie which was pretended?
A02526	Wherefore serue those plates of the Altar, which wee see made of those vsurped Censers, but to warne all posteritie of such presumption?
A02526	Wherefore serues the Ark, but for their direction?
A02526	Wherefore serues the Wheat of Canaan, but for bread?
A02526	Wherfore was hee a gouernour, but to represse their disordered motions?
A02526	Which of their faces shined like Moses?
A02526	Which of them ascended vp to the roppe of Sinai, and vvas hid with smoake, and fire?
A02526	Which of them had fasted twise 40. dayes?
A02526	Which of them receiued the Law twise in two seuerall tables, from Gods own hand?
A02526	Which of vs if wee had stood in the plague, had not added to the heap?
A02526	Which way will yee returne?
A02526	Whiles the Testament is better, is the seruice worse?
A02526	Whither shall we impute it but to his more intirenesse with God?
A02526	Whither will ye goe from me; or without mee?
A02526	Who but he would not haue wisht himself rather with the sheepe of Iethro, then with these wolues of Israel?
A02526	Who can abide to see the rulers of Israel so basely timorous?
A02526	Who can any more regard good words, that heares Balaam speak so like a Saint?
A02526	Who can be more meet, then he whose name, whose experience, whose graces might supply, yea reuiue Moses to the people?
A02526	Who can be proud of seeing visions, since an Angel appeared to a beast; neither was his skin better after it, then others of his kinde?
A02526	Who can but stand amazed at the eye, at the tongue of this silly creature?
A02526	Who can complaine of his owne rudenesse, and inability to reply in a good cause, when the very beast is inabled by God, to conuince his maister?
A02526	Who can despaire of mercy, that sees euen Rahab fetcht into the bloud of Israel, and line of Christ?
A02526	Who can doubt whether Balaam were a false Prophet, that sees him sacrificing in the mount of Baal?
A02526	Who can hope to be free, if Moses escape not?
A02526	Who can know the way into the Land of Promise, so well, as hee that owes it?
A02526	Who can looke for loue& prosperity at once, when holy, and meeke Moses finds enmity in his own flesh& bloud?
A02526	Who can not pray for his daily bread, vvhen he hath it in his cup- bord?
A02526	Who can wish a better guide, then the God of heauen, in his word, and Sacraments?
A02526	Who could haue hoped for such faith in Rahab?
A02526	Who doubts but the same hand that created them, might haue immediatly changed them?
A02526	Who is so holy that sinnes not?
A02526	Who shall diuide the Sea for you?
A02526	Who shall fetch you water out of the Rocke?
A02526	Who vvould not haue thought, this should haue beene their glorie, to haue seene the glorie of their owne Brother?
A02526	Who wold not haue expected, since the confession of Achan was ingenuous, and his pillage still found entyre, that his life should haue beene pardoned?
A02526	Who would not be glad to redeem the honor of his Redeemer, with his owne shame?
A02526	Who would not haue beene ashamed to heare this answer from the brother of Moses; Pluck off your Earings?
A02526	Who would not haue looked, that they should haue come to Israel, vvith conditions of peace?
A02526	Who would not rather haue Elishaes guard, then both the Kings of Israel, and Assyria?
A02526	Who would not say, This man is free from rashnesse, from partialitie?
A02526	Who would not thinke it a small thing to hold a Censer in his hand?
A02526	Whom can it now offend, to see the blemishes of the Euangelical priesthood, when Gods fyrst high priest is thus miscaried?
A02526	Why are wee faint in spirituall things, when we are not denyed, but delayed?
A02526	Why did he permit that, which hee forbad, if hee be angry for doing that which he permitted?
A02526	Why did they not send to Balaam to blesse themselues rather, then to curse Israel?
A02526	Why doe we not repose vpon his mercy?
A02526	Why doe we not wait on him whom wee haue found so powerful?
A02526	Why haue the bodies of our forefathers taken possession of their Hebron, but for vs?
A02526	Why haue we less care of the blessings, and lesse feare of the curses and censures of Gods ministers?
A02526	Why should God cease striking, whiles Aaron interposed betwixt the liuing and the dead, if he were but as one of vs?
A02526	Why tempt ye the Lord?
A02526	Why was hee vvilling to feede them vvith hope of successe, which had fedde him vvith hope of recompence?
A02526	Why was it the Ark of the Testimonie, but because it witnessed both his presence,& loue?
A02526	Why would God so fearefully haue destroyed the riualls that durst contest with Aaron, if hee would haue allowed him any equall?
A02526	With vs men, what more argues dislike of the person, then the turning back of his present?
A02526	Without him meanes can doe nothing: how much lesse against him?
A02526	Yea, let him but haue drawen his vaile, which of them durst look on his face?
A02526	Yet their reioycing is but in the face: vvho vvould not thinke a blasphemer, or profane man resolutely carelesse?
A02526	Yet vvho can deny 〈 … 〉 be a sore vexation?
A02526	and if thou wert so terrible a Law- giuer, what a Iudge shalt thou appeare?
A02526	and ● n heape of stones couered with ● hose shekels of siluer?
A02526	can no flesh- pots serue but those of Egypt?
A02526	how able to defend me with the rodde of thy power, who hast thus brought fruite out of the saplesse rod of my profession?
A02526	how cheerefully should I follow thee through contempt, pouertie, death it selfe?
A02526	how likely is it they wold shelter them in danger, which respect them not in prosperity?
A02526	shall vve not hold it our happines that hee is for our sakes aboue?
A02526	surely if their eies were engines, our walls could not stand: wee see they are good foot- men; but when shall we trie their hands?
A02526	vvhy did hee expect a change in GOD?
A02526	was he not stronger then their giants?
A02526	were not the Egyptians no lesse our maisters?
A02526	were not they armed, we naked?
A02526	what ladders, what engines shall wee vse to so great a worke?
A02526	what sinne is so vnnaturall, that the best can avoide without God?
A02526	when vvee heare that the Arke of GOD must besiege Iericho, vvho would not looke for some royall equipage?
A02526	when wee compare them with God, how can we be discouraged?
A02526	where are our sacrifices?
A02526	where is our Iehouah- nissi?
A02526	which before wee see, what wee are bound to doe, showes vs our remedy, if we doe it not: How can our faith disannul the Law, when it was before it?
A02526	wil he make a Prophet of a Magician?
A02526	ye mountaines that yee leaped like rams, and ye little hills like lambs?
A02548	* Quot enim& digami,& c. For how many Bishops are there amongst you twice marryed?
A02548	82. wherein mention is made of* Venice; which was not extant till Ambrose was not?
A02548	A Christian hath sometimes grace to auoyd a Temptation, why not alwayes?
A02548	A VICTORIA, ALPHONSVS DE CASTRO,& c. proclayme to differ: what should I instance in more?
A02548	A deuout Papist may fast after his Breake- fast, till his Dinner in the after- noone, therefore why not a Weeke?
A02548	A good Swimmer may hold his breath vnder the Water for some portion of a Minute, why not for an Houre?
A02548	A sentence worthie of that Epiphonema of mine,( Is this a Cardinall think you or an Huguenot?)
A02548	And is it possible the man should not see the greater difficultie that was found in the inforcement of this glorious Celibate?
A02548	And is not this a worthie engine to batter downe the wals of a whole Church, to blow vp all our Ordination?
A02548	And is there no Chayre Pontificall but the Romane?
A02548	And said I any more?
A02548	And so farre is he from saying with my Detector and his Bellarmine, that who lists may beleeue when he lists, that he reasons thus?
A02548	And the Clergie before Anselme to the Clergie after him?
A02548	And what can his sophistrie make of this?
A02548	And what contradiction is in this?
A02548	And what had they vndertaken, but a dedication of themselues to Christ?
A02548	And what if in his chaffe hee finde but one, whiles I in my Corne- heape can finde more?
A02548	And what other arguments doth my Detector finde vsed by the then- persecuted Clergie?
A02548	And what perseuering could there be but in that which they had vndertaken?
A02548	And what trechery could it be to adde the word of CYPRIANS owne explication?
A02548	And where had we this Law, That if a Iesuit haue once meddled with a Scripture, all Pens, all Tongues are barred from euer alledging it?
A02548	And why may not I goe on, to aske, Whether a good wife would gain- say what her husband willeth?
A02548	And why might not wee oppose King Edmund to Edgar, and Osulphus his Bishop to Dunstan?
A02548	And why not then in the necessitie of our Vowes?
A02548	And why so?
A02548	And why was it not generall?
A02548	Are not some of them at pleasure reiected by Posseuine, Baronius, Bellarmine?
A02548	Are ye not ashamed( ye Superiors of Doway?)
A02548	As for Ochius, allowing Polygamie, and perhaps other worse obliquities in his opinions, what are they to vs?
A02548	As if our Predecessors in the English Clergie had beene euer charged with a vow; As if the solemnitie of this vow had neuer had beginning?
A02548	As if the Kingdome of Heauen, and all Religion consisted in nothing but Mayden- head, or Marriage?
A02548	Aske him wherfore serues Marriage?
A02548	BVt what Boyes- play is this, To giue and take?
A02548	But can there bee any Game amongst our English Popish Pamphleters, where the Foxe is not in chase?
A02548	But did euer such loose Besome sweep the presse before?
A02548	But how follows this?
A02548	But how shamelesly, how fraudulently, how like himselfe, doth my Refuter cite CHRYSOSTOMES Castigat impudicos,& c?
A02548	But shall I confesse where I erred?
A02548	But this man( he saith) called no Councell; what is that to me?
A02548	But what are these so pregnant insinuations?
A02548	But what doe I stirre this puddle?
A02548	But what doe I trouble my Reader with this idle Scoganisme?
A02548	But what meanes,* Cum vxoribus dormiunt?
A02548	But what needs this parenthesis, if the man bee true to his owne Authors?
A02548	But what sayes the Iesuite to this good companie?
A02548	But what though it were granted that Panormitan was Cardinalated by an intruding Pope?
A02548	But who euer placed Gregories Pond in Sicilie?
A02548	But who- euer was matcht with so vaine a Babbler?
A02548	But why doe I suffer this babbler to lead mee out of my way?
A02548	But why then shall they haue damnation?
A02548	But( saith hee) The figure of the eternall Priesthood of Christ( to wit) MELCHISEDECK, i ● not read to haue had any wife at all; What of this?
A02548	But, They abstayned( hee saith) from their Wiues, whiles they did minister in the Sanctuarie; What if we yeeld this?
A02548	By how much more brutish that Paradox is, so much more Deuillish is the vniust imputation of it to vs; Which of vs euer blazed it?
A02548	Can he imagine that Saint Paul would aduise them to incurre wilful Damnation?
A02548	Can hee deny the vnnaturall beastlinesse that raignes in his Italy?
A02548	Can this call downe the authoritie of his iudgement and Writings?
A02548	Canst thou thinke I haue met with a sober Aduersarie?
A02548	Could the man but haue patience, he should finde aboue three hundred: What sayes my Detector to this?
A02548	Cur coniugem spernis, cur obturatis auribus Pauli praecepta non audis?
A02548	Demonstratiuely concluded: As if a man should say, C. E. doth speake some wise words, how can he at any time write thus foolishly?
A02548	Deus an homo?
A02548	Did I tye my selfe in this clause onely to Gratian?
A02548	Did hee and his Fellowes neuer heare of a coniugall Chastity?
A02548	Did not the accidents of the holyest Child- bed carry in them an expiable impuritie?
A02548	Did not the lawfull act of Coniugall Beneuolence?
A02548	Did not their owne t select Cardinals complaine, that the most of their Nunneries were iustly scandalized with sacrilegious incontinencies?
A02548	Did wee deuise the Storie of Petronilla?
A02548	Did wee inuent the passage of her Sutor Flaccus; Of her Feuer, the cure whereof her father denyed?
A02548	Doe not their owne Records flye in their faces?
A02548	Doth he find the Church of England to maintaine Stewes?
A02548	Doth he not knew that it is( if not torne) yet left out in diuers of their Editions of the Councels?
A02548	Doth he not speake plainly of Virgins deuoted to Christ?
A02548	Doth not Isidore Bishop of Hispalis so?
A02548	Doth not Leo the Ninth so?
A02548	Doth not his Pope Gelasius so?
A02548	Doth not his g Medina grant to their shame, that the Latine Church scarce obserues six, or eight of them?
A02548	Etiam Asinus meus recalcitrat?
A02548	Faelix the Third, sonne to Bishop Valerius?
A02548	First, where finds hee this Law, that no man may alledge one testimonie of a Father, or a Councell, but he must be tyed to iustifie all the rest?
A02548	For Iouinian, what is he to vs?
A02548	For doth Cyprian at all varie the persons of whom hee speakes?
A02548	God neuer imposed this Law of continencie; Who then?
A02548	He that denyes this, let him deny that there is a Sunne in the heauen, or light in that Sunne; what need I say more?
A02548	Hee hath cast off Ignatius alreadie, anon you shal find him reiecting Socrates, Sozomen, Nicephorus, Gratian, Sigebert, H. Huntingdon, and whom not?
A02548	Hee makes choice of Archbishop Panormitan for one of his Cardinals: What offence is here?
A02548	Here is no command then( saith he) but a permission; How much are wee bound to him for this fauour?
A02548	Hereafter hee shall receiue answere enough; What needes this disorderly anticipation?
A02548	Herein, how am I refuted?
A02548	How Alfere and the Nobles dispossessed the Monkes of Dunstan; iustly restoring the marryed Priests to their ancient right?
A02548	How can we looke to escape their Opposition, when they dare thus contradict their Sauiour?
A02548	How cleere is that of their owne h Law?
A02548	How fayne would this man crow, if he could but get the colour of an aduantage?
A02548	How insolent is Tradition, thus to trample vpon Scripture?
A02548	How much wiser is hee growne in the processe of his discourse, where hee graunts our Marriage, and denies our Clergie?
A02548	How plaine is that of the e Saxon Chronicle?
A02548	How well doth it become lips drencht in the Cup of those Fornications; to vtter blasphemous Slanders( Spumam CERBERI) against Innocence?
A02548	How well doth it become the sonne of that Babylonian Strumpet, to call the Spouse of Christ Harlot?
A02548	How well is that man, that is matcht but with an honest Aduersary?
A02548	I Would faine know who it was that first ordayned, that Christian Priests might not marry, GOD, or Man?
A02548	I alleaged the learned Cardinall Caietan for the likelihood of S. Pauls Marriage; Can my Refuter denie this?
A02548	If I say our Clergie is heartily loyall to their King; will hee straight take it, of theirs?
A02548	If all my Proofes be fore- alledged and fore- answered by his Bellarmine; to what purpose hath this Trifler blurred so much Paper?
A02548	If all my errours be at the mouth of the Presse, how is it that two or three of them are thus suffered to out- runne their fellowes?
A02548	If there were differences in relating the circumstances of that storie( as, I know none) must it needs thereupon bee false?
A02548	If to marry, were to waxe wanton against Christ, why would the Apostle haue aduised it them?
A02548	If we honor the man, must wee hold his pen impeccable?
A02548	If, that our Clergie is willingly subiect to more then the directiue Power of their Soueraigne, will he challenge this to theirs?
A02548	In a word, what were all those whom his Damasus recounteth?
A02548	In all this what sayes hee?
A02548	In the meane while, how well doth the title of a Detector become him that hides himselfe?
A02548	In the time of their painefull Euangelicall peregrination they forbore perhaps: doth it therefore follow that they did alwayes forget to bee Husbands?
A02548	In this where should they finde an aduersary?
A02548	Indeed whom doth the aspersion of that foule hand forbeare?
A02548	Is he so ignorant as not to know that all his great t Masters discard this whole Councell as spurious?
A02548	Is it not enough that wee shew they had wiues, that they had children?
A02548	Is it simplicitie that he knowes not this title of Isidore?
A02548	Is not this a Logicall and faithfull refutation?
A02548	Is not this sufficient to win respect from a Catholique Priest?
A02548	Is that of Saint Ignatius nothing against him?
A02548	Is this nothing done by his Leo; the Leo rugiens of that time?
A02548	It followes then: If Master HALL could for so long together liue a chaste life, why no more?
A02548	Lastly, Who can but wonder at the face of our Aduersaries, that dare bring forth so playne a witnesse against themselues?
A02548	Let him tell mee what was that Epistle which Leo the Ninth wrote to Peter the Hermite?
A02548	My wise Refuter, after hee hath idlely gone about the bush a little, comes out with this dry verdict, What will Master HALL hence infer?
A02548	NOt to follow therefore this babbling vagary of my Aduersary against Zuinglius, Luther, Musculus, Whitakers,( what Puppy can not bark at a dead Lion?)
A02548	NOw vnhappie is this man that still shoots his Arrowes quite besides the Butt?
A02548	Nam in totum quae sunt humani iuris, quemadmodum in morbis remedia,& c. Inter bos quanta raritas corum qui castè viuunt?
A02548	Natalis, l Beda, Vssuardus, Sygebertus, Platina?
A02548	No more was required, no lesse is yeelded; whereto is all this iangling?
A02548	Not his opinion; How can wee be said to admit marriage to an equall share of merit with virginitie, when wee deny merit in eyther?
A02548	Not to put my Detector in mind how honourably he now speakes of marriage, how dares he talke of our fleshlinesse, and their chastitie?
A02548	Nothing can bee more base then to beg the Question; What doe we dispute, but whether any Vow were made?
A02548	Or as if it were any newes with Popes rescindere acta praedecessorum; euen of those which immediately preceded them?
A02548	Or could the act of a purposed Virgin onely, shame Virgins professed?
A02548	Or if of Augustine, with the errour of the necessitie of Infants communicating?
A02548	Or what other sense can bee put vpon the words of the Apostle?
A02548	Or wherein hath our Authour offended vs?
A02548	Or, in a word, if they bee the true issue of the Apostles, are they accordingly respected, and obserued of the Roman Church?
A02548	Paris?
A02548	Perhaps the Time had bin as well spent in tossing of his Beades: How happie a man am I that shall see all my ouersights?
A02548	Permission?
A02548	Pope Adrian the Second, sonne to Bishop Taralus?
A02548	Prudent; But, to grant him his owne Phrase; Can my Detector descry no difference betwixt Chaste and Single?
A02548	Quid ad Rhombum?
A02548	Quid mihi ostendis,& c?
A02548	Quo quod peruersius potest fieri?
A02548	Quot enim& digamipraesident apud vos, insultantes vtique Apostolo,& c?
A02548	Reader, Is my Detector awake?
A02548	Reader, if one of his euill spirits should haue stept into Peters chaire, doe yee thinke hee could haue wanted Proctors?
A02548	Reader, vouchsafe yet once more to cast thine eye vpon the close of my Epistle; Doth my argument run thus wildly as hee makes it?
A02548	Risum teneatis?
A02548	Secondly, my parenthesis displeases him( As now, a dayes) But what needes this quarrell?
A02548	Sixtly, The Husband and Wife are separated vpon discord, or disease: What shall they doe?
A02548	So as I still conclude, He that made marriage, saith it is honorable, what care we for the dishonor of those that corrupt it?
A02548	So as now all the strength of this necessary Celibate is resolued into the power of a Church- Statute; and of what Church, but the Roman?
A02548	Still where is the man that cryes out of reiecting authorities in other cases allowed?
A02548	That Bishops and Priests may lawfully marrie?
A02548	That he taught men to decline the blessing and communion of married Priests?
A02548	That single life is a Doctrine?
A02548	The Apostle brands them here: But what?
A02548	The English Clergie had bickerings with their DVNSTANS, therefore continencie was repiningly and vniustly imposed?
A02548	The Epistle, in spight of Contradiction, is so ancient; and what c ● wee then for names?
A02548	The Wife of a Vrbicus comes to his doore, and alledges S. Pauls charge;( Meet together againe, lest Satan tempt you,& c.) Cur coniugem spernis,& c?
A02548	Them onely?
A02548	There are none of his wise friends which will not bee ashamed of this grosse stupiditie; For whether of these two Sentences can he dislike?
A02548	To begin with the first: The succession of Linus, and Cletus, and Clemens, is diuersly reported; is there no truth in it?
A02548	To what Vertue doe not the Fathers exhort?
A02548	Vessels or Garments make a man legally vncleane?
A02548	Vilium est hominum alios viles facere?
A02548	Was euer man so mad, to make himselfe pastime with his owne shame?
A02548	Was his malice so bigge with these, that it could not stay the time of the common deliuerie?
A02548	Was it not his Councell of r Toledo?
A02548	Was it not his ſ Saint Dunstan and Oswald?
A02548	Was it of any other then professed Virgins?
A02548	Was not Pope Iohn the Eleuenth, or, in some accounts, the Tenth, sonne to Pope Sergius?
A02548	Was not Theodorus Pope, sonne to Theodorus Bishop of Ierusalem?
A02548	Was the Historie of that their monstrous Papesse of our making?
A02548	Were they not marryed Priests?
A02548	What Monster of falshood will come forth?
A02548	What Schole- boy, what apprentice knows not HELIODORVS?
A02548	What Wooll then is here worthy of this crie?
A02548	What can be more cleare?
A02548	What can be more plaine?
A02548	What can wee make of this?
A02548	What contradiction now can his acutenesse detect in these two?
A02548	What could Luther or Caluin write more directly?
A02548	What could be said more?
A02548	What did hee other in this, then the holy Fathers haue aduised him, yea then hee learned in their owne Schoole?
A02548	What did the eiected Clergie plead but ancient possession?
A02548	What did they?
A02548	What doth this imply, but that in those ancient Times the English Clergie were inoffensiuely married?
A02548	What haue I offended in seconding Saint Cyprian?
A02548	What haue I to doe with his quarrels about Hosius, Faelix, Agapetus, Steuen?
A02548	What haue we to doe with Votaries?
A02548	What ignorance( saith hee) is this, wherewith many men are tainted, about these Canons?
A02548	What impudency is this, to make him the Patron of the power of our Free- will to God, whome all the World knowes to haue beene Malleus Pelagianorum?
A02548	What is it to me, if the Romish Clergie may not be Husbands?
A02548	What is this other then I said?
A02548	What is this, Reader, but willingly to try his oares against the streame of Truth?
A02548	What need I giue more then that of Galfride B. of Ely, who was auouched before the Pope himself to haue maried a wife?
A02548	What neede wee more?
A02548	What needed hee therefore to vpbraid vs with that frumpe of ERASMVS( Que malùm est ista tanta salacitas,& c?)
A02548	What of this?
A02548	What one word can hee controll in the Relation of r Socrates, or mine Illation?
A02548	What penance do we thinke Saint Paul was worthy of, for giuing this charge which shee alledged?
A02548	What strange fantastike Dreames are put vpon the World?
A02548	What surer way could there be, then to controll the pretences of a secondarie antiquitie by the first?
A02548	What thanke is that to him?
A02548	What was that of Iepthaes, or that of Saint Pauls fortie Conspirators?
A02548	What was that, for which Eustathius, B. of Sebastia, the vnworthy sonne of Eulanius B. of Caesarea was censured?
A02548	What will not hee dare to say, that will obiect inconstancie to him who sealed Gods Truth with his bloud?
A02548	What?
A02548	When- as both their Sigebert, and Hermannus Contractus,( and who not?)
A02548	Whence, in all likelihood, had S. Peter his Petronella?
A02548	Where did I euer say so?
A02548	Where is my ouer- reaching?
A02548	Where lyes this so lewd lye, and malicious abuse?
A02548	Where now is my error?
A02548	Where the water is dammed vp, and yet the streame runs full, how can it choose but rise ouer the banks?
A02548	Where there is not the gift of holy Continency, how could it bee otherwise?
A02548	Where yet his Legate found many as good Christians as himselfe vnder another rule, conforme to the Greeke Church?
A02548	Whersoeuer is sinne, there is filthinesse: And if a lawfull vow be property de meliore bono, can there not therefore be an vnlawfull vow?
A02548	Which of their Histories is not lyable to varietie of report?
A02548	Which of vs doth hate it lesse, then the lye that charges it vpon vs?
A02548	Whiles he condemnes them, doth hee free those that partake with them?
A02548	Who can but hisse out so silly sophistry?
A02548	Who euer denied it, but the exploded Lampetians?
A02548	Who euer, I beseech you, mentioned either East or West?
A02548	Who knowes not that there can not bee so many points fundamentall?
A02548	Who knowes not the extremes of Greece and Rome; and the Track of Truth betwixt them both?
A02548	Who sees not the reason of these vnlike?
A02548	Who was it that called Marriage a defiling with vncleane societie, and execrable contagion?
A02548	Who was it that called Marriage( Spurcitias immundas) filthy beastlinesse?
A02548	Who were they that Dunstan and his fellow- Saints found seated in the Cathedrall Churches of this Land?
A02548	Whose patience would not this impudencie moue?
A02548	Why do they not thence infer that Priests ought to haue neither, but to be begotten and borne of Angels, not of humane kinde?
A02548	Why doe not we helpe him to a piece of an Epithamium?
A02548	Why doe wee blot Paper?
A02548	Why doth he not wonder that the Moone will keepe her pace in the skie, whiles so many Dogs barke at her below?
A02548	Why doth hee not keepe himselfe euer from sinning?
A02548	Why not alwayes?
A02548	Why not alwayes?
A02548	Why of dislike?
A02548	Will his Holinesse dispense with vs for our sinne?
A02548	Would this man( thinke we) care to belye all the Saints in Heauen for an aduantage?
A02548	Yea, but to prouide an Husband or a Wife, is not a worke of an houres warning; in the meane time what shall they doe?
A02548	Yea, how merrie doth my Refuter make himselfe with his despised Gratian?
A02548	and amongst them how few are there that liue chastly?
A02548	and how could this Masse- Priest wish himselfe neere mee when I should bee vrged with this imposture, to see what face I would make thereon?
A02548	and how out of Clerkes, if Monkes had beene there before?
A02548	and if any, whether of Continence, or of Seruice?
A02548	and if both bee allowable, how can they be contradictorie?
A02548	and tell him there are but a few of them honest?
A02548	and to rayse rents from professed filthinesse?
A02548	and what warrant they haue therein for not falling?
A02548	and why not the Councel of Trent?
A02548	and, Tempore Episcopatus filios gignunt ex proprijs vxoribus?
A02548	any other?
A02548	as the Centurists haue noted; and how easie was it to leaue out one sentence, that seemed preiudiciall?
A02548	how shamelesse?
A02548	how the brand of Antichristianisme?)
A02548	how torne?
A02548	how?
A02548	if shee were not borne after hee was Peter?
A02548	if they can safely contayne, whiles they giue themselues to extraordinary deuotion, why not more?
A02548	l What dost thou tell me of thy Free- will; which can neuer bee free to do good, except thou be a Sheep of God?
A02548	or if, according to the French Prouerbe, They haue a Law not to marry, and a Custome not to liue chaste?
A02548	or maliciousnesse, that hee conceales it?
A02548	or, what was the heauenly and Angelicall Family, whose glory was blemished herewith?
A02548	stirre this sinke?
A02548	t Nunc is est rerum ac temporum status, vt nusquam reperias minus inquinatam morum integritatem, quàm inter coniugatos?
A02548	was not this one of the Articles, y Benedictionem,& c?
A02548	what Saints hath the Romane Church?
A02548	what face haue these men?
A02548	what was Hilary?
A02548	what was Sidonius?
A02548	what was Tertullian, Prosper, Simplicius, Eupsychius?
A02548	what were both Gregories?
A02548	what?
A02548	when he knowes how easily we can ouer- pay him in this Coyne?
A02548	when?
A02548	where?
A02548	whether it were giuen them or no?
A02548	whiles wee neither make this Vow, nor can therefore euer breake it, nor euer allowed the breakers of so ▪ made Vowes, guiltlesse?
A02548	whome did they eiect?
A02548	why dost thou shut thine eares against the Precept of S. Paul?
A02548	why not a Moneth?
A02548	why not for more?
A02548	why not so long as Eue the Maid of Meurs?
A45113	Alas, what are these to that hell which abides for the impatient?
A45113	Alas, what are we capable to suffer in proportion of these tortures?
A45113	Alas, what can be our exile, if this be our home?
A45113	All ar ● pilgrims Thou art out of thy Country: Who is not so?
A45113	And can there bee any worse names then Glutton, Dtunkard, Conjurer, Traytor, Blasphemer, Mad man, Demoniack, Impostor?
A45113	And canst thou now grudge his just challenge of his own?
A45113	And for our bodily grievances, what varieties do we here meet withal?
A45113	And if we look upon him thus changed, thus reconciled, how can we chuse but bid him welcome?
A45113	And lastly, what a strong Cordial is this to all good hearts, that all those which die well, do sleep in Jesus?
A45113	And shall we Christians repine at those seemingly harsh events, which we see fall out in Gods Church, whiles we are ignorant of his designes?
A45113	And upon whom doth this charge lie, but upon the Parent?
A45113	And what a comfort it is, that the same Jesus who arose, shall both come again, and bring all his with him in glory?
A45113	And what a triumph is this over death, that the same Jesus who died, rose again?
A45113	And who are these whom thou art so sorry to forgo?
A45113	And wilt thou not allow the great Benefactor of heaven to dispense his own favours as he pleaseth?
A45113	Are not thine inward senses the more quick?
A45113	Art thou afflicted with sterility?
A45113	Art thou afflicted with the loss of friends?
A45113	Art thou afflicted with the slanders of evil tongues?
A45113	Art thou bereaved of thy bodily senses?
A45113	Art thou cast ● down upon thy sick bed?
A45113	Art thou disheartned with the weakness of grace?
A45113	Art thou distressed with Poverty?
A45113	Art thou driven from thy Country?
A45113	Art thou grieved or affrighted with the Publike Calamities of War, Famine, Pestilence?
A45113	Art thou imprisoned?
A45113	Art thou infested with importunate temptations?
A45113	Art thou not heartily sorry that thou canst be no more sorry for thy sin?
A45113	Art thou soul- sick?
A45113	Art thou troubled and dismayed with the feares of death?
A45113	Art thou troubled and weakned with want of rest?
A45113	Art thou troubled that there is a rub removed out of thy way to happinesse?
A45113	As these were not goods, so they were not thine: Here thou foundst them, and here thou leavest them: What hadst thou but their use?
A45113	Besides, art thou a Christian?
A45113	But hast thou not cares to boot?
A45113	But hath he not given thee an abundant supply in other faculties?
A45113	But let mee tell thee, I feare thou art too much accessary to thine owne affliction: Didst thou look for this losse?
A45113	But the while, is not thine hand in them?
A45113	But, tell me, notwithstanding, art thou truly serious with thy God?
A45113	Can I hear any more the voice of singing men, and singing women?
A45113	Can this seem strange to thee, when thou seest the Son of God in the Wilderness fourty days and fourty nights under the hand of the Tempter?
A45113	Can thy servant taste what I eat, or what I drink?
A45113	Canst thou deny that our sins have reacht up to heaven, and called for judgement?
A45113	Canst thou deny that thou hast a true, though but weak appetite to the means, and further degrees of grace?
A45113	Canst thou fear he will condemn thee for those sins which he hath given his blood to expiate?
A45113	Canst thou fear that he will doom thee to death, who died to give thee life?
A45113	Canst thou fear the rigour of that Justice which he hath so fully satisfied?
A45113	Canst thou in a sense of thine owne misery, close with thy Saviour?
A45113	Canst thou misdoubt the miscarriage of that soul which he hath so dearly bought?
A45113	Canst thou not be content to take thy turns?
A45113	Canst thou not read Gods gracious indulgence in thine own disposition?
A45113	Canst thou think him lesse merciful then mighty?
A45113	Consideration that they are not ours, but lent us Thou hast lost thy goods: May I not rather say, Thou hast restored them?
A45113	Couldst thou not rather have been content to have redeemed those his stripes with thine own?
A45113	Did he follow thee with applause whiles thou wert hooted at by the multitude?
A45113	Did he honour thee when thou wert despised of the world?
A45113	Did thy heart say, What if we should part?
A45113	Didst thou not know that riches have wings?
A45113	Didst thou not over- enjoy this blessing whilest thou hadst it?
A45113	Didst thou not suffer more then thou inflictedst?
A45113	Do but turn away thine ear, that thou receive it not, and what art thou the worse?
A45113	Do we not see the savagest creatures tamed with want of rest?
A45113	Doe we not find this rack alone to have been torture enough to fetch from poor soules a confessionall discovery of those acts they never did?
A45113	Doe we not finde raveries, and frenzies the ordinary attendants of sleeplesness?
A45113	Dost thou droop under the grievances of old age?
A45113	Dost thou make full account of his company both all along the way, and in the end of thy journey?
A45113	Dost thou not gladly cast thy self upon the Lord Jesus, and depend upon his free all- sufficiency for pardon and salvation?
A45113	Dost thou not hear the man after Gods own heart speak of the voice of his roaring?
A45113	Dost thou not heare him after his death charged with Imposture?
A45113	Dost thou not heare him sclandred to death for treason against Caesar, and blasphemy against God?
A45113	Dost thou not heare the multitude say, Hee is madd, and hath a Devil?
A45113	Dost thou not heartily desire and endeavour to be in all things approved to God, and conformed to thy Saviour?
A45113	Dost thou not inwardly abhor thy former sinfull ways?
A45113	Dost thou not love and bless those gleams of goodness which he hath cast upon his Saints on earth?
A45113	Dost thou not love that infinite good ● ness, who hath been so rich in mercies to thee?
A45113	Dost thou not many a time sigh for thine own insensateness?
A45113	Dost thou not pray daily to thy Father in heaven, that hee would not lead thee into temptation?
A45113	Dost thou not see him that shrunk not from the Bear, the Lion, the Giant, drenching his bed with his tears?
A45113	Dost thou not see that many suckers growing up from the root of the tree, draw away the sap from the stock?
A45113	Dost thou not think o ● what thou wert with detestation?
A45113	Dost thou not truly desire that God would renew a right spirit within thee?
A45113	Dost thou think to find God where thou goest?
A45113	Dost thou tremble at the thought of judgement?
A45113	Doth this beseem thee, who professest to fight under his colours, who is the Great Conquerour of Death and Hell?
A45113	For behold, this self- same thing that ye sorrowed after a godly sort, what carefulness it wrought in you?
A45113	For the arrows of the Almighty are within me, the poison whereof drinketh up my spirits: The terrours of God do set themselves in array against me?
A45113	Had Daniel and his three companions of the Captivity eve ● attained to that Honour in their native Land?
A45113	Had Joseph been ever so great, if he had not been transplanted into Egypt?
A45113	Had not God found this the way to their heaven, they had not trod so deep in blood: Why do we grudge to wet our feet where they waded?
A45113	Hast thou a childe disorderly and debauched?
A45113	Hast thou a childe well disposed, well governed?
A45113	Hast thou a son that is unruly, stubborn, unnatural?
A45113	Hast thou not found a secret love to, and complacency in those whom thou hast thought truly godly and conscionable?
A45113	Hast thou not found in thy self a true grief of heart for thy wretched indisposition to all good things?
A45113	Hath God taken away thine eyes?
A45113	Hath not he said( who can not sail) I will not leave thee nor forsake thee?
A45113	Hath not the loss of thine eyes, withal, freed thee of a world of sorrows?
A45113	He that durst thus set upon the Captain of our salvation, God blessed for ever; how shall he spare frail flesh and blood?
A45113	How can we then expect any other then gloomy weather, chilling frosts, storms and tempests?
A45113	How earnestly was that legion of Devils fain to beg but for leave to prevail over a few Gaderene- swine?
A45113	How farre dost thou think that sound reacheth?
A45113	How ill hast thou spent thy time, if thou hast not laid up matter both of employment and contentment in thine owne bosome?
A45113	How just is that charge of the blessed Apostle, that We should not mourn as men without hope, for those that do but sleep in Jesus?
A45113	How justly may we tremble, when we look upon our own actions, our own deserts?
A45113	How many Pagans have we read of, that have died resolutely for their Country, chearfully sacrificing themselves to the Publike?
A45113	How many are there that invite the violence of death, and if hee refuse it, doe, as Ignatius threatned he would doe to the Lions, force his assault?
A45113	How many have we known that have grown rich out of a little, whereas others out of a great stock have run into debt and beggery?
A45113	How many have we known, that have found that health in a change of air, which they could not meet with at home?
A45113	How many have wee known that had lost their lives, if( with the Philosopher) they had not forgone their gold?
A45113	How many that have professed a scorn to be beholden for their lives to their peoples murtherer?
A45113	How many that would die with their Country, hating to think of over- living the common ruine?
A45113	How many thousands are there, who on their death- beds, upon the sad recalling of their guilty thoughts, have wished they had been born blinde?
A45113	How much more comfortably maist thou hear the Father of mercies say to thy soul, Why is thy heart heavy?
A45113	How resolutely doth he blow off all dangers, trample on all enemies, triumph over all cross events?
A45113	How safe art thou then under such hands?
A45113	How sweet a song was that of old Simeon?
A45113	How unmeet Judges are we of his holy proceedings?
A45113	I am afraid to die: This is the voice of Nature: but wilt thou hear what Grace saith?
A45113	If Elkanah therefore could say to his barren Wife Hannah, Why weepest thou?
A45113	If all the earth go this way, couldst thou be so fond as to think there should be a by- path left for thee, wherein thou mayst tread alone?
A45113	If his will bee then to have thee restrained, why should it not bee thine?
A45113	If the body be not refreshed with a moderate enterchange of repose, how can it but languish in all the parts of it?
A45113	If thou canst now see him the more, how hast thou but gained by thy loss?
A45113	If thou hadst had more daies of health then houres of sicknesse, how canst thou think thou hadst cause to repine?
A45113	If thou have an ear for God, though deaf to men; how much happier art thou then those millions of men, that have au ear for men, and are deaf to God?
A45113	If thou have any faith in thee,( and what dost thou profess to be a Christian without it?)
A45113	If thou knowest thou hast to doe with a God that heareth prayers, oh thou of little faith, why fearest thou?
A45113	If thou wert not penitent for thy sins, wherefore are these tears?
A45113	In plain terms, Dost thou no ● love a good man because he is good?
A45113	Indeed, wherefore do we receive, but to distribute?
A45113	Is it for Debt?
A45113	Is it for thy fault?
A45113	Is it not just so with thee?
A45113	Is it, Thou shalt be punished?
A45113	Is not thine heart troubled with the thoughts of thy want of grace?
A45113	Is this our Ingratitude, or Inconstancie, that we are weary of what we wished?
A45113	Is this the way to that happie Victory, which shal carry away a crown of glory?
A45113	It is not meer air that we live by; How many hast thou known that have blown over a just infamy with a carelesse neglect?
A45113	It was scarce 〈 ◊ 〉 patient question which Job asked: Is my strength the strength of stones?
A45113	Lastly, art thou afraid of the power, malice, subtilty of thy spirituall enemies?
A45113	Liberty is wo nt to hold competition for dearnesse, with life it selfe; yea, how many have lost their life to purchase their liberty?
A45113	Lo, our belief is antidote enough against the worst of death: And why are we troubled with death, when we believe that Jesus died?
A45113	Lo, thou art but in the same case with the man after Gods own heart: What shouldst thou do, but for Davids complaint, make use of Davids remedy?
A45113	Lo, what a marvellous advantage is here made of one offence?
A45113	Lo, what access can danger have into heaven?
A45113	Make thy addresse to him that said, Who hath made mans mouth, or who maketh the dumb, and the deaf, or the seeing, or the blind?
A45113	May not the times justly challenge thee in part, as accessary to their misery?
A45113	Might the child be made arbiter of his own chastisement, do we think he would award himself so much as one lash?
A45113	Now deny, if thou canst, that thou hast these spiritual breathings of holy desires within thee?
A45113	O grave where is thy victory?
A45113	Oh thou of little faith, why fearest thou?
A45113	Oh, who may abide the day of his comming; and who shall stand when hee appeareth?
A45113	One poor Corinthian is mis- led to an incestuous copulation: The evil spirit rejoyceth to have got such a prey; but how long shall he enjoy it?
A45113	One while, The Lord is my Shepherd, I shall lack nothing: Another while, Why art th ● ● so sad, my soul, and why art thou so disquieted within me?
A45113	One while, Thy loving kindness is before mine eyes, and I have walked in thy truth: Another while, Lord, where are thy loving kindnesses?
A45113	Or may I not with better warrant say that a true friend hath as it were, two soules in one body, his own, and his friends?
A45113	Or may I not yet rather say, It was not given, but lent thee, for a while, till it were called for?
A45113	Perhaps, thy fare is coarser, thy dishes fewer, thy utensils meaner, thy clothes homelier, thy train shorter; what of this?
A45113	Say now, whether this be not, in effect, thy case?
A45113	Shall the Dwarf quarrell that he is not a Giant?
A45113	Shortly, what is our old- age, but the Winter of our life?
A45113	Shouldst thou ever have so much hated thy sin, if thou hadst not been drawn in to commit it?
A45113	Shouldst thou have found in thy self so fervent love to thy God, if it had not been out of the sense of his great mercy in remitting it?
A45113	Surely, else thou hast fared better then all thy neighbors?
A45113	Sweet words( thou sayest) to those that are capable of them: But what is all this to me, that am neither penitent nor believer?
A45113	Tell me, What is it that thy conscience primarily suggests to thee in this deep impression of thy sorrow?
A45113	Tell me, thou nice& delicate patient, if thou canst not bear these stripes, how wilt thou be able to endure those that are infinitely sorer?
A45113	Tell me, thou querulous Soul, dost thou not ackowledge what thou hast to be the gift of God?
A45113	That the bunch of the Camell is taken off, if yet thou maist passe through the eye of the needle?
A45113	The Corinthians offended in their silent connivence at the incestuous person: the Apostles reproof produceth their sorrow: what was the issue?
A45113	The Serpent is the known embleme of subtilty: The Serpents of the Egyptian Sorcerers, were all devoured by Moses his Serpent: wherefore?
A45113	The Spouse of Christ can say, I sleep, but my heart waketh; how much more would she say, Mine eyes wake, and my heart waketh also?
A45113	The great King questioning with his Cup- bearer NEHEMIAH, can say, Why is thy countenance sad, seeing thou art not sick?
A45113	Thine eies are lost, what need thy heart to goe with them?
A45113	Thinkst thou that those whom thou esteemest more eminent in grace, make not the same moan that thou dost?
A45113	This doubtless, thou saist, is sure in it self; but how is it assured to me?
A45113	This loss can not but go neer thee: But tell me, What was the disposition of the son thou mournest for?
A45113	This should be no news to us; what earthly Kingdome or Sate hath ever enjoyed a constant felicity?
A45113	Thou abhorrest death, and fleest from it as from a Serpent: But doest thou know that his Sting is gone?
A45113	Thou art a banished man: How canst thou be so, when thou treadest upon thy Fathers ground?
A45113	Thou art afraid of death: When thou art weary of thy dayes labour, art thou afraid of rest?
A45113	Thou art disgraced with an ill fame: What a poore matter is this?
A45113	Thou art forced to keepe close; but with what disposition both of minde and body?
A45113	Thou art grievously afraid of death: Is it not upon a mistaking?
A45113	Thou art imprisoned; Wise men are wo nt in all actions and events to enquire still into the causes: Wherefore dost thou suffer?
A45113	Thou art now sick: Wert thou not before a long time healthfull?
A45113	Thou art restrained; Is it such a matter that thou art not suffered to rome abroad?
A45113	Thou art surprized with Sickness; whose fault is this but thine own?
A45113	Thou art troubled with the fear of death: What reason hast thou to be afflicted with that which is the common condition of mankinde?
A45113	Thou art very poore; who made thee so?
A45113	Thou complainest of pain: What use were there of thy Patience, if thou a ● ledst nothing?
A45113	Thou hadst riches?
A45113	Thou hadst wealth; Hast thou not parted with that for which many a man hath been the worse?
A45113	Thou hast lost a piece of thy self: for what are our children, but as colonies deduced from our own flesh?
A45113	Thou hast lost his presence; he is advanced to the beatifical presence of the King of glory: Whether is thy loss, or his gain the greater?
A45113	Thou hearest, my son, what some others say; but what dost thou hear from the bird in thy bosom?
A45113	Thou lately possessedst great riches; yea, maist thou not rather say, thou wert possessed of them?
A45113	Thou shrinkest at the thought of death: Is it not for that thou hast, over- valued life, and made thy home on earth?
A45113	Thy banishment bereaves thee of the comfort of thy wonted companions: Would not a voluntary travel do as much?
A45113	Thy son is dead: What marvel is it, that a mortal Father hath begot a mortal Son?
A45113	Thy wealth is gone: Hast thou necessaries left?
A45113	To what purpose were our Christian valour, if we had no enemy to encounter?
A45113	WHat should we do in this vale of teares, but bemoan each others miseries?
A45113	Was he so much thine, that he would not be set off by thine adversity?
A45113	Was it any ease to thee to make thy child smart, and bleed?
A45113	Was she vertuous?
A45113	We hear, and are fore- warned of the wiles of the Devil: but what his special machinations are, how can we know, much less prevent?
A45113	Wee are not entire peeces, but are all limbs of a community both of Church and Kingdome; whiles the whole body suffers, how can we be free?
A45113	Were it not for our sin, what use were there of a Redeemer?
A45113	Were not our sin hainous, how should it have required such an expiation as the blood of the eternal Son of God?
A45113	Were you not in your very knitting put in minde of your dissolution?
A45113	What Trophees did that wicked spirit think to erect upon the ruines of miserable Job?
A45113	What a short moment is it that thou canst suffer?
A45113	What are times and places of our birth but unconcerning circumstances?
A45113	What are wee but pieces of our Parents?
A45113	What can this be but that hunger and thirst after righteousnesse, to which our Saviour hath pronounced blessednesse?
A45113	What difference is there betwixt thee and them, but that their exile is voluntary, thy travel constrained?
A45113	What discourse could have made thee to understand what light is?
A45113	What do we going for Christians, if we be nothing but meer flesh and blood?
A45113	What dost thou complain of ease?
A45113	What harme can there be in a Sting- lesse Snake?
A45113	What hath Satan now gotten by this match?
A45113	What if God be pleased so to dispose of thee, as to give thee health without it?
A45113	What if the light be shut out from thee?
A45113	What if there were as many Devils in the air, as there are spires of grasse on the earth?
A45113	What is it that makes the act of thy sin to be sinful, but the offence of the Divine Majestie?
A45113	What is it to thee, but to improve, and to account for?
A45113	What is this other then a perfect distraction?
A45113	What mean these sighs, and sobs, and passionate expressions of sorrow which I hear from thee?
A45113	What more then the time wherein thou wert born?
A45113	What need we doubt of this truth, when our own times have so cleerly seconded it?
A45113	What place ▪ then is here for any terrour, since the more state and heavenly magnificence, the more joy and glory?
A45113	What power can there be in any oreature, which is not derived from the Almighty?
A45113	What reason hast thou then to complain?
A45113	What sturdy, and ill mannerd beggers are we, if we will not ● ● ay at the doore till we be served; and grudge at our almes when it comes?
A45113	What then are these things, which must be done by us?
A45113	What woful entertainment is this to be enamoured on?
A45113	What young man would have been so easily induced to part with his life, and have been so ready to give entertainment to an unexpected death?
A45113	When thou hast heard the Name of Christ blasphemed, hast thou not felt a secret horrour in thy bosom?
A45113	When thou hast said all, my son, what is befalne thee other, then it pleased God to enjoyn the Father of the faithfull?
A45113	When we think of an ● universal conflagration of the world, how can we but fear?
A45113	Where is our faith of an heaven, if having been so long sea- beaten, we be loth to think of putting into the safe and blessed harbour of immortality?
A45113	Wherefore came the Son of God into the world, but to save sinners?
A45113	Wherefore then should thy servant be yet a burden unto my lord the King?
A45113	Wherefore was the holy Tabernacle over- spred with a strong tent of skins, but to figure out unto us Gods Church sheltred under a sure protection?
A45113	Whiles there is honey in thy gally- pot, the wasps and flyes will be buzzing about it; but which of them cares to light upon an empty vessel?
A45113	Who are we, that we should think much to share with the best of Gods Saints, yea with the dear and eternal Son of his love, our ever blessed Redeemer?
A45113	Who bade thee not to look for so sure a guest?
A45113	Who can fear a Bear or a Lion, when he sees them chained to their stake?
A45113	Who can stand before these sonnes of Anak?
A45113	Who is so little in his owne favour as to imagine hee can be the worse for faring well?
A45113	Who would desire to walk in the world, when he may sleep with Jesus?
A45113	Why are we impatient for their silent reposal in the bed of their grave, when we are assured of their awaking to glory?
A45113	Why are we too much dejected with that, which others complain to want?
A45113	Why art thou over- troubled to see the great Physitian of the world take this course with sinful mankinde?
A45113	Why dost thou not chide thy self, as that dying Saint did of old, Go forth, my soul, go boldly forth; what art thou afraid of?
A45113	Why doth the living man complain?
A45113	Why is the living man sorrowful?
A45113	Why should that Saviour of thine( thinkst thou) suffer himself to be tempted, if not to bear thee out in all thy temptations?
A45113	Why should we, my son, expect other from him, who is professedly the manslayer from the beginning?
A45113	Why shouldst thou not rather rejoyce that thy loyns have helped to furnish heaven with a Saint?
A45113	Why shouldst thou think it strange( saith wise Seneca) that some men should be well pleased to be scorcht, to be wounded, to be rackt, to be kill''d?
A45113	Why wilt thou be so unthankfully injurious to the Father of mercies, as to deny those graces which his good Spirit hath so freely bestowed upon thee?
A45113	Why wilt thou, my son, be so unwise, and unjust, as to take part with Satan against thine own soul?
A45113	Wilt thou not allow him to call for a consummation of that happie match?
A45113	Wilt thou not give the Physitian leave to make use of his Mithridate, because there are vipers in the composition?
A45113	Without a true life of grace, these things could never have been: Are not thine eyes and hands many times lifted up in an imploration of mercy?
A45113	Would he die to save thee?
A45113	Would he else have denounced it as a judgement to over- indulgent Eli, There shall not be an old man in thine house for ever?
A45113	Would he have owned thee if he had found thee stripped and wounded in the Wilderness?
A45113	Wouldst thou have been so wary of thy steps as now thou art, if thou hadst never slipped?
A45113	Wouldst thou know then what is to be done for the preventing of a destructive vengeance?
A45113	Wouldst thou not allow it an act of his justice to punish sins?
A45113	Wouldst thou not have God to be just, that is, himself?
A45113	Yea, dost thou not hear him with one breath professing his confidence, and lamenting his desertion?
A45113	Yea, dost thou not rather wonder that it hath out- stood so many blustring blasts, thus long, utterly unruined?
A45113	Yea, how many that had lost their precious soules?
A45113	Yea, what do I speak of the future?
A45113	am not I better to thee then ten sons?
A45113	am not I better to thee then ten thousand sons?
A45113	and be ready to bless a thriving prophaneness?
A45113	and couldst thou imagine that some of them should not be ever out of order?
A45113	and dost thou grudge to restore what thou borrowedst?
A45113	and how was he baffled by the patience of that Saint?
A45113	and how was that Saint doubled both in his estate and honour, by his conquering patience?
A45113	and if it be thy will to keepe in, what dost thou complaine of restraint?
A45113	and many rivulets let out from the main Chanel, leave the stream shallow?
A45113	and shall not my soul be avenged on such a Nation as this?
A45113	and what are friends but parts of us?
A45113	and what are we but the Farmers of those we leave behinde us?
A45113	and what can this affection of thy soul be for sin, but true penitence?
A45113	and what use is there of wings, if not to flie?
A45113	and when it is held forth to thee, canst thou lay some( though weak) hold upon it?
A45113	and why is thy heart heavy?
A45113	and will he turn that bandog of hell loose upon thee to worry thee?
A45113	but how confidently may we appear at that Bar, where we are beforehand assured of a discharge?
A45113	but to bee driven to forsake Parents, kinsfolke, friends, how sad a case must it needs bee?
A45113	but when we think of an happie restitution of all things in this day; how can we but rejoyce in trembling?
A45113	canst thou lay thy self before him as a miserable object of his grace and mercy?
A45113	canst thou throw thy self into the arms of his mercy?
A45113	canst thou trust him with thy soul, and repose thy self upon him for forgivenesse and salvation?
A45113	dost thou not complain of it as thy greatest misery?
A45113	hast no ▪ thou cast in thy symbole into the common shot?
A45113	hast thou doubled thine humiliation for the reduplication of thine offence?
A45113	hast thou found thy soul wrought to so much greater detestation of thy sin, as thine acquain ● tance with it hath been more?
A45113	hast thou not shrunk inward, and secretly thought, How shall I decline this dreadful damnation?
A45113	hast thou sought God so much the more instantly with an unfained contrition of heart?
A45113	hast thou taken this occasion to lay better hold on thy Saviour, and to reinforce the vows of thy more careful and strict obedience?
A45113	have not I the Lord?
A45113	have not thy sins helped to make up this irritating heap?
A45113	have we not seen many a good bough split with the weight of too much fruit?
A45113	how can the soule( which makes the body sensible) choose, but be most affected with that pain, whereof it gives sense to the body?
A45113	how canst thou then be sorry that thou hast sinned, and not be sorry that thou hast offended?
A45113	how is thy minde affected?
A45113	how suddenly is this clear skie over- clouded, and spread over with a sad darkness, and I return to my former heartlesness?
A45113	how unworthy art thou of health, if thou wilt no trust the fidelity and skill of the Artist in mixing so wholsome a Cordial?
A45113	knowest thou not that there was a Pre- contract betwixt thy Saviour, and her soul, ere thou couldst lay any claim to her body?
A45113	or i ● it not rather, Thou hast sinned?
A45113	or is my fl ● sh as brass?
A45113	or of Daniel, if there had been no Lions to accompany him?
A45113	or that the wires of that engine should so long have held pace with time?
A45113	that carries nothing but destruction both in his name and nature?
A45113	that goes about continually like a roaring Lion, seeking whom hee may devoure?
A45113	that loves thy Vertue, and thee for it, devested of all by- respects?
A45113	that neighbours should be like the reed and the brake set neare together, whereof the one starves the other?
A45113	thy memory stronger, thy phantasie more active, thy understanding more apprehensive?
A45113	till seven times?
A45113	what aches of the bones, what belking of the Joynts, what Convulsions of Sinews, what torments of the Bowels, Stone, Collick, Strangury?
A45113	what distillations of Rheums, what hollow Coughs, what weaknesses of retention, expulsion, digestion, what decay of Senses?
A45113	what is all the world to us without these comforts?
A45113	what the Sun the fountain of it, what the heavens, the glorious region of it, and what the Moon and Starres illuminated by it?
A45113	when thou art going to a light more glorious then this thou leavest, then the Sun is more weak then a Rush- Candle?
A45113	wherefore are thy so sad bemoanings, and vehement deprecations?
A45113	wherein, if the world be dissolved, who can bear up?
A45113	whiles we profess to have moreover the advantage of Faith to uphold and chear us?
A45113	who can hope to be free from being transported with irregular affections, when wee see such great precedents of frailty before our eyes?
A45113	why dost thou cry out of the foulness, not onely of the peril, of thy sin?
A45113	why should we finde that so tedious to us, which others have wished?
A45113	why would thy heart challenge thee for unkindness in offending?
A45113	wilt thou make a full end of the remnant of Israel?
A45113	with what silent anxiety dost thou watch by his couch?
A45113	worse both in body and soule: and by which never any soul was better: Have wee not seen many good corn fields marred with ranknesse?
A45113	yea, what clearing of your selves; yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge?
A45313	& dost thou se any so miserable upon earth as the holiest?
A45313	Am I better gifted then another?
A45313	Am I more inlightned then others?
A45313	And canst thou be so desperately, and presumptuously mercilesse to thy selfe, as to say, I shall be damned, therefore I will sinne?
A45313	And in his answer to Zophar; Where are the dwelling places of the wicked?
A45313	And shall I with the foolish Virgins, delay the buying of my oyle, till the doores be shut?
A45313	And the prime Apostle sends them to the last dayes( which are ours) for those scoffers, which shall say, Where is the promise of his comming?
A45313	And upon what grounds doth he raise this assurance?
A45313	And what thank is it to me, that I would, and am disabled to offend?
A45313	Are not all the Attributes of God, his?
A45313	Are not his eyes a flame of fire?
A45313	Are not the great works of divine power attributed to him?
A45313	Are not the meanes of grace( Gods blessed ordinances) stil held forth unto thee?
A45313	Are not these the infallible proofs of my calling, and the sure and certaine fruits of mine election?
A45313	Are not we his members?
A45313	Are we not all by nature the childrē of wrath?
A45313	Are we not charged to give divine e honour to him?
A45313	Are we not commanded c to baptize in his name as God?
A45313	Because I have happily, by the mercy of my God, escaped hell in sinning, shall I wilfully run my self headlong into the pit, by continuing in sin?
A45313	Because I have once yeilded to be evill, must I therefore be worse?
A45313	Besides examples, have we not an all sufficient pledg of our certaine rising againe, in the victorious refurrection of the Lord of life?
A45313	Besides these resemblances, have we not many clear instances and examples of our resurrection?
A45313	Besides, the manner of the infliction speaks nothing but mercy; for, what a gentle hand doth my God lay upon me?
A45313	But for the mortifyed christian, were it not for the comfort and amends of a resurrection, who can expresse the miserie of his condition?
A45313	But let me have wind enough left to redouble the name of mercy; am I sure upon so short warning to obtaine it?
A45313	But, let me live; Have I repentance in a string, that I may pull it to me when I list?
A45313	Can any man expect fruit, or leaves from the tree in the midst of winter?
A45313	Can any man looke that the fire should give either flame or heat, whiles it lies covered with ashes?
A45313	Can it not attaine to the knowledg of the secrets of nature, of the perfection of Arts?
A45313	Can it not compare one thing with another?
A45313	Can it not deduce one sequel from another?
A45313	Can it not reach to the scanning of humane plots; and the apprehension of divine mysteries?
A45313	Can the child entertaine any apprehension of his parents favour whiles he is under the lash?
A45313	Can the head be alive and glorious, whiles the limmes doe utterly perish in a finall corruption?
A45313	Can there be any heavier doom that can fall from that awfull mouth, then, Receive thy portion with hypocrites?
A45313	Can there be now any man so desperately mad, as to shut heaven gates against himselfe, which the mercifull God leaves open for him?
A45313	Can they desire and indeavour to be holy?
A45313	Canst thou hope I can so abdicate my self, as to put my selfe into the ranke of beasts?
A45313	Canst thou hope to perswade me, that God will bestow these favours where he loves not?
A45313	Canst thou hope to perswade me, that I do belie, or mis- know my own grief?
A45313	Canst thou perswade us they made this heavenly musick in their sleep?
A45313	Canst thou think so to prevaile with thy suggestions, as to make reason it selfe turne irrationall?
A45313	Contrarily, are those brute things capable of doing those works which may be pleasing unto God; the performāce whereof thou so much envyest unto me?
A45313	Could it be thus if there were providence that over looks and over- rules these earthly affairs?
A45313	Could it be thus, if there were a providence that over- looks and over- rules these earthly affairs?
A45313	Credulous soule, when shall these things be?
A45313	Credulous soule, when shall these things be?
A45313	DEceitfull spirit; How thou goest about to perswade me to that, which thy selfe would be most loathe should be true?
A45313	Did he not heare them cry, How long Lord, holy ▪ and true?
A45313	Did he not see and heare the hundred forty four thousand Saints, before the throne, harping, and singing a new song to the praise of their God?
A45313	Did not he conquer death for us?
A45313	Did not the touch of Elishaes bones raise up the partner of his grave?
A45313	Did not they arise, and come out of their graves, after my Saviours resurrection, and go into the holy city, and appeare unto many?
A45313	Do I not desire and indeavour to conforme my selfe wholly to the will of my God and Saviour?
A45313	Do I not ever looke backe upon them with a vehement loathing and detestation?
A45313	Do I not give willing eare to the voice of the Gospel?
A45313	Do I not hate the courses of my former disobedience?
A45313	Do I not hear that God, whom vaine men frame all of mercy, say, even of his Israel; I will not pity, nor spare, nor have mercy, but destroy them?
A45313	Do I not heartily grieve for my spirituall faylings?
A45313	Do I not labour in all things to keep a good conscience before God, and men?
A45313	Do not I cordially affect the means of grace and salvation?
A45313	Do not I earnestly pray for grace to resist all thy temptations?
A45313	Do not I feele this heart of mine bleed with a true inward remorse for my sinnes?
A45313	Do not I heare the chosen vessel tell his Thessalonians, that he knows them to be elected of God?
A45313	Do not I know that they are meerly fed up to the slaughter?
A45313	Do not our iniquities separate between us& our God?
A45313	Do not our sins hide his face from us, that he will not hear?
A45313	Do not the secrets of all hearts lie open before him?
A45313	Doe not I see how fickle my life is?
A45313	Dost thou importune their yeildance to sinfull motions?
A45313	Dost thou labour to prevaile with thy temptations upon beasts?
A45313	Dost thou not apprehend the impossibility of this so absurd assertion?
A45313	Dost thou not apprehend the impossibility of this so absurd assertion?
A45313	Dost thou not heare the man after Gods owne heart say, Lord, remember David and all his troubles?
A45313	Doth evill turne good as it falls from their person?
A45313	Doth he not there challenge a joynt k right with the Father in all things both in heaven, and earth?
A45313	Doth not God still gratiously invite thee to repentance?
A45313	Doth not our Saviour tell us, that the soul of poor Lazarus was immediately carried by Angels into Abrahams boome?
A45313	Doth not the wrath of God come( for sin) upon the children of disobedience?
A45313	Doth not thy Saviour stand ready with his armes spread abroad to receive thee into his bosome?
A45313	Even Rabshakeh himselfe spake truer then he was aware of; Am I now comne up without the Lord against this place?
A45313	For, if I had not a soul beyond the condition of brute creatures, how am I capable of sinning?
A45313	For, that a man should commit sinne, as Lot did his incest, not knowing that hee doth the fact, what is it but to bereave him of his senses?
A45313	God cals me to a speedy repentance, thou perswadest me to defer it; whether counsell should I hold more safe?
A45313	God meant the honour of the Priesthood to the family of Eli; but what?
A45313	Hath he not told thee that our computations of time are nothing to the infinite?
A45313	Hath he not told us, that this mis- construed slacknesse is in mans vaine opinion, not in Gods performance?
A45313	Hath not he said,& wil make it good, Though thou wash thee with nitre, and take thee much sope, yet thine iniquity is marked before mee?
A45313	Hath not my Saviour, who shall be our Judge, said, Therefore thou shalt receive the greater damnation?
A45313	Hath not my brest swell''d up with an angry indignation at my sinfull mis- carriages?
A45313	Have I not poured out many hearty sighs, and tears for mine offences?
A45313	Have I not trembled, not only at the apprehension of my owne danger by sin, but at the very suggestion of the like offence?
A45313	Have I not with much anguish of soule confessed them before the face of that God whom I have provoked?
A45313	Have ye not asked them that go by the way, and do ye not know their tokens?
A45313	He hath poured out his soule unto death, and he was numbred with the transgressors; and he ● ar ● the sin of many?
A45313	He that planted the eare, shall he not heare?
A45313	Holy Iob could say; How many are mine iniquities and sinnes; make me to know my transgression and my sinne?
A45313	How contrary is this to the mind and practise of al Gods Saints?
A45313	How evidently then doth the present estate of my soul convince thee of the future?
A45313	How great care must we needs think is taken of the head, since not an haire can fall unregarded?
A45313	How hath God promised deliverance to those that trust in him, yet how many of his faithfull servants have mis- carried?
A45313	How many are there that shall say, Lord, Lord; and yet shall be answer''d, with Depart from me, I know you not?
A45313	How many have lien downe to sleep out their furfeit, and have waked in hell?
A45313	How many of Gods dearlings on earth have indured more?
A45313	How many of those blessed ones have indured more, then my God wil allow thee to inflict upon my weaknesse?
A45313	How palpably dost thou confound thy selfe in this very act of Temptation?
A45313	How willingly dost thou seem to fight against thy selfe, that thou mighrest overcome me?
A45313	I shall not live long, let me live well; so let mee live for a while, that I may live for ever?
A45313	IF pride were thy ruine, wicked spirit, how faine wouldst thou make it mine also?
A45313	IS it any wonder that thou should''st sclander the graces of God, who art ever ready to calumniate the giver?
A45313	If the debt then be paid for me, and that payment accepted of the Creditor, as mine, how fully am I acquitted?
A45313	If they had such a soul as mine, why should they not sin, as well as I?
A45313	If we must be over- ruled by nature, what doe we professing Christianity?
A45313	Impudent tempter, doest thou not remember thine owne language?
A45313	Impudent tempter, how canst thou from my sufferings argue Gods disfavour, when thou knowest that he whom God loved best, suffered most?
A45313	Indeed this is the way to beguile the eyes of men like our selves; for who would mistrust a mortifyed face?
A45313	Is he not eternall?
A45313	Is he not infinite and incomprehensible?
A45313	Is he not there asserted to be i one with the Father?
A45313	Is he not there declared to be h equall with God?
A45313	Is he not u Almighty?
A45313	Is his mercy clean gone for ever?
A45313	Is his mercy cleane gone for ever?
A45313	Is it not he of whom the Psalmist, m Thy throne O God is for ever and ever; the scepter of thy kingdome is a right scepter?
A45313	Is it not he that ſ filleth all things; t that was in heaven, whiles he was on earth?
A45313	Is it not the great day of the Lord?
A45313	Is it not the great gift of that good Spirit, which breatheth when, and where it pleaseth?
A45313	Is it not the judgement of the great day?
A45313	Is it out of favour, or is it that they are designed to the dresser?
A45313	Is it the measure of my smart that should argue Gods displeasure?
A45313	Is not he our head?
A45313	Is not he the first fruits of them that slept?
A45313	Is not he the n Father of eternity; o the first and the last; p have not his goings forth been from everlasting?
A45313	Is not he the r Word which was in the beginning; the word that was with God; and the word that was God?
A45313	Is not the anger of a just God deservedly kindled against man for sin?
A45313	Is not the holy Ghost d given as a seale to that baptisme?
A45313	Is not the life of all herbs, flowers, trees buried in the earth, during that whole dead season?
A45313	Is not this required and reported to be done not only by the f Kings of the earth, but by the g Saints and Angels in heaven?
A45313	Is there any thing in heaven, or earth, or hell that can be hid from his all- seeing eyes?
A45313	It is in him that we live, and move, and have our being; and can we be so sottish, as to think we can steale a life from him, which he knows not of?
A45313	It is man that had sinned; it is God that was offended; who but he that was God& man could reconcile God unto man?
A45313	It is true; Wicked men flourish; what marvell is this?
A45313	Lastly, have I not falne foule upon my selfe for so easie a seduction?
A45313	Lastly, what can be the necessity which may either induce to sin; or excuse for sinning?
A45313	Mammon is the God they serve, and what can he doe lesse then blesse them with a miserable advantage?
A45313	NAy rather, these are blasphemies not fit to fall from any but a malignant Devill: what is this but to flatter man, that thou maist sclander God?
A45313	No, tempter; Canst thou challenge this faith of mine, which thou censurest, to be thine owne worke?
A45313	O death where is thy sting?
A45313	O fools, and slow of heart to believe all that the Prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory?
A45313	O grave, where is thy victory?
A45313	One corne of sand with the whole masse of the earth?
A45313	Our sins are debts,( so my Saviour hath styled them) how commona a thing is it for debts to be set over to anothers hand?
A45313	PLausible tempter, what care wouldest thou seeme to take of my ease, and reputation, that, in the mean time, thou mightst run away with my soule?
A45313	Presently therfore after our flitting hence, we have a being,& that glorious; who can think of a being in heaven without a ful sense of joy?
A45313	Rejoice, and be exceeding glad, for great is your reward in heaven: Who would not endure wrongs a while to be everlastingly recompenced?
A45313	Shall I bid a theefe welcome, because he had wo nt to rob me?
A45313	Shall I then cleanse the out- side of the cup, whiles I am within full of extortion,& excesse?
A45313	Shall wee think they cryed in their sleep?
A45313	Since then I am a subject truly capable of this mercy, what can hinder me from enjoying it?
A45313	TEMPTATION Alas, poor man, how grosly deludest thou thy selfe?
A45313	TEMPTATION If God be never so liberall in in his promises and sure in performances of mercy, to his own, yet what is that to thee?
A45313	TEMPTATION If the soule must live; and the body shall rise: yet what needest thou to affright thy selfe with the terrours of an universall judgement?
A45313	TEMPTATION Pretend religion, and doe any thing: what face is so foule as that Maske will not cleanly cover?
A45313	TEMPTATION Why shouldst thou lose any thing of thy height?
A45313	Tell mee if thou canst, which of those Saints that are now shining bright in their heaven, hath got thither un- afflicted?
A45313	Temptation Alas, poor man, how grosly deludest thou thy selfe?
A45313	Temptation If God be never so liberall in his promises, and sure in performances of mercy to his owne, yet what is that to thee?
A45313	Temptation If the soule must live, and the body shall rise, yet what needst thou affright thy selfe with the terrors of an universall judgement?
A45313	Temptation Pretend religion, and doe any thing: what face is so foule as that Maske will not cleanly cover?
A45313	Temptation Tush, what dost thou please thy selfe with these vaine thoughts; If God cared for thee, couldst thou be thus miserable?
A45313	Temptation Why shouldst thou lose any thing of thy height?
A45313	That he will lose the thanks and honour of so gracious proceedings?
A45313	That one day with the Lord, is as a thousand yeares, and a thousand yeares as one day?
A45313	That which in it self is sin, is it not sin in the Elect?
A45313	The wicked man prospers; but how long?
A45313	The wicked prosper; Let me never prosper if I envy them: Do not I see their day coming?
A45313	The wicked thrive in the world; How should they do other?
A45313	The wicked triumph, whiles the righteous are trampled upon; What marvell?
A45313	The world loves his owne: Doth any man wonder to see the weeds overtop the good herbes?
A45313	These sixteen hundred years hath he been look''t and yet he is not come; and when will he?
A45313	These sixteene hundred yeares hath he beene lookt for: and yet he is not come, and when will he?
A45313	Thou talkest of an awfull Judge: but where is the promise of his comming?
A45313	Thou talkst of an awfull Iudge, but where is the promise of his comming?
A45313	Thy case was his for the sense of the desertion, why should not his case be thine for the remedy?
A45313	To an illimited power what difference is there betwixt a mountaine and an ant- heape?
A45313	To lend a ly to a friend; why dost thou not perswade mee to lend him my soule?
A45313	To swallow an oath for fear?
A45313	Upon all these grounds how can I do lesse then cry our with the late- believing disciple, My Lord, and my God?
A45313	V. TEMPTATION Why wilt thou be singular amongst and above thy neighbours; to draw needlesse censures upon thy self?
A45313	V. Temptation Why wilt thou be singular amongst and above thy neighbours; to draw needlesse censures upon thy self?
A45313	Was not Lazarus called up out of his sepulcher after four daies possess ● ion; and many noysome degrees of rottenesse?
A45313	Were it a matter of humane disquisition, why did not those sages of nature, the learned Philosophers of former times, reach unto it?
A45313	Were not the graves opened of many bodies of the Saints, W ch slept?
A45313	What Trophees hast thou cause to erect for thy victory and my soyle?
A45313	What an horrible abuse is this of divine mercy?
A45313	What blessednesse can be incident into those that either are not at all, or are senselesse?
A45313	What can meer man who is led by reason, discerne in spirituall and supernaturall things?
A45313	What can the Christian, who is led by faith, which is the evidence of things not seen attain unto in the clear vision of God, and heavenly glory?
A45313	What can the world do to make me say I must doe evill?
A45313	What doest thou please thy selfe with these vaine thoughts?
A45313	What dost thou and they but make good that sacred truth, which was delivered before so many hundred generations?
A45313	What dost thou then, O thou false spirit, thinke to choak divine providence with the smalnesse, and multitude of objects?
A45313	What hast thou now gained, O thou wicked spirit, by thy prevalent temptations?
A45313	What if I be in paine here for a while?
A45313	What is it, O thou wicked spirit, whereto thou art reserved in chaines of darknesse?
A45313	What liberall promises hath he made of provision for those that wait upon him; yet how many of them have miserably perished in want?
A45313	What marvell is it, if each speak for his own?
A45313	What marvell is it, if that which moved the unjust judge to do right, against the bent of his will, be able to draw the weak sinner awry?
A45313	What matters it if our carcasses rot upon earth, whiles our souls shine in heavenly glory?
A45313	What need is there, thou sayest, of any intreaty?
A45313	What poore flea bitings are these that I am afflicted with ▪ in respect of those torments which the Sonne of God under went for me?
A45313	What should I regard thy cavils, whiles I have these pledges of the Almighty?
A45313	What then?
A45313	What warnings, what reproofes, what exhortations, what invitations, what intreaties, what importunities, hath he forborn for our conversion?
A45313	What?
A45313	Wherefore do the cram''d fowles, and fatted Oxen fare better then their fellows?
A45313	Whiles then there can not but be sin in the Elect, is it possible that God should not see it there?
A45313	Who am I, that I should over- know not the present world of men only, but the eminent Saints, and learned Doctors of all former ages?
A45313	Who can say, I have made my heart clean, I am pure from my sin?
A45313	Who knoweth not in all these, that the hand of the Lord hath wrought this?
A45313	Why dost thou perswade me to that whereof my nature( if but brutish) can have no capacity?
A45313	Why should I not rather suspect my owne judgement, then oppose theirs?
A45313	Wicked spirit; What a deadly fallacy is this which thou puttest upon miserable soules?
A45313	Will the Lord cast off for ever?
A45313	Wouldst thou perswade me to falsifie my word for an advantage?
A45313	Yea lastly, when had my Saviour more glory then in this very act of his ignominious suffering, and crucifixion?
A45313	Yea tell me, by what power was it that thine Oracles( wherby all the world was held in superstition) were silenced?
A45313	Yea to give it unto thee for him?
A45313	Yea, can it not judge of spirits?
A45313	a tongue that speakes holy things?
A45313	am I not evidently freed from the bondage of those naturall corruptions, under which thou heldst mo miserably captiv''d?
A45313	an eye and hand lift up to heaven?
A45313	and canst thou be other then apposed with the question of that Jew, who asked whether it were more possible to make a mans body of water, or of earth?
A45313	and dost thou see any so miserable upon earth as the holiest?
A45313	and if I have received it, why should I glory in it as my owne?
A45313	and in stead thereof to gratifie us with a greater blessing undesired?
A45313	and to passe a peremptory doome of necessary damnation upon thy selfe?
A45313	and what have I that I have not received?
A45313	and what is glory but the consummation of grace?
A45313	and what proportion is there between our mercy, and his?
A45313	and what words more harmelesse then those which have no evill quality in them, though no good?
A45313	and who but a God could conquer by suffering?
A45313	and will be favorable no more?
A45313	and will he be favourable no more?
A45313	are they capable of making conscience of their waies?
A45313	art thou come to torment us before the time?
A45313	as if one drop of water were not all one to the Almighty, with the whole deep?
A45313	as if quantities or numbers could make any difference in the Infinite?
A45313	as if that hand which graspeth the large circumference of the highest heaven could let slip the least flye, or worme upon earth?
A45313	because it will not part away with ease?
A45313	betwixt one and a million?
A45313	charming the winds, and waters, healing diseases by the very shadow of his transient disciples?
A45313	doth his promise faile for evermore?
A45313	doth his promise faile for evermore?
A45313	for if the soule of man expired with the body, what subject shouldest thou have of that tyranny, and torment which thou so much affectest?
A45313	hath God forgotten to be gracious?
A45313	hath God forgotten to be gracious?
A45313	hath he in anger shut up his tender mercies?
A45313	hath he shut up his tender mercies in displeasure?
A45313	hath it not been inflamed with just displeasure at my selfe, and all the instruments& means of my mis- leading?
A45313	hath not he commanded all their host?
A45313	have I not been kept in awe with the jealous feares of my miserable frailties, lest I should be againe ensnared in thy mischievous ginnes?
A45313	have I not seriously rated my selfe, for giving way to thy wicked temptations?
A45313	have not his hands stretched out the heavens?
A45313	he that formed the eye, shall not he see?
A45313	he that teacheth man knowledge, shall not he know?
A45313	how certain of ruine, and confusion?
A45313	how full of uncertainties?
A45313	how is he made a gazing stock of reproch to the world, to Angels, and to men?
A45313	how is he trampled upon, by scornful malignity; how is he reputed the off- scouring of the world?
A45313	how ordinary for a bond to be discharged by the surety?
A45313	how should it doe althis, if it were not a spirit?
A45313	if God cared for thee couldst thou be thus miserable?
A45313	l Hath not he created the earth, and man upon it?
A45313	or a motion that he discerneth not?
A45313	or so tied up to the punctuality of a promise, as that he may not exchange it for a better?
A45313	or, as to breake open the gates of hell, and rush violently into the pit of destruction, which God had latched against him?
A45313	presumptuous, unpardonable; With what face canst thou look up to heaven and expect remission from a just God?
A45313	q Had not he glory with the Father before the world was?
A45313	raising to it selfe such notions, as wherein the body can challenge no interest?
A45313	shal I put on thy forme, and transfigure my selfe into an Angell of light?
A45313	shall I fast for strife and debate, and to smite with the fist of wickednesse?
A45313	shall I to gratifie a friend, make God mine enemy?
A45313	shall I to rescue a friend from danger, bring destruction upon my selfe?
A45313	shall I under pretence of long prayers devoure widowes houses?
A45313	shall not the all- seeing eye of the righteous God find me out in my damnable simulation?
A45313	shall the all- wise and righteous Arbiter of the world decree, and reverse?
A45313	so deep a contrition of soule?
A45313	so fervent zeale of obedience?
A45313	so hearty a detestation of sin?
A45313	so reall experience of temptation?
A45313	so sweet a sense of mercy?
A45313	so thankfull a recognition of deliverance?
A45313	such awe of offending?
A45313	such it should be, if it were presumption; Were it presumption, would''st thou oppose it?
A45313	such tendernesse of heart?
A45313	that he wil repent him of such mercies?
A45313	was it in so absolute termes, that how ever they dishonored God, yet God was bound to honour them?
A45313	was it not from hence that both he, and we in him, were adjudged to death?
A45313	was it not from hence that man was driven out of Paradise?
A45313	what advantage can be so great as the conscience of truth, and fidelity?
A45313	what height have I?
A45313	what is it whereto the manifestation of all hidden truthes, and the accomplishment of all Gods gracious promises are referred?
A45313	what liberall promises hath he made of provision for those that wait upon him; yet how many of them have miserably perished in want?
A45313	what menaces, what afflictions, what judgments hath he not made use of, for the prevention of our damnation?
A45313	what proofes can we have of anger but the effects of displeasure?
A45313	when thou wouldst draw me on to my sins; then, how small, sleight, harmlesse, plausible they were?
A45313	where did the holy God infuse such vertue into any creature?
A45313	where should this sin lurk, that he should not espy it?
A45313	why should they not be equally guilty?
A45313	works so transcending the possibility of nature, that they could not be wrought by any lesse then the God of nature?
A45313	would''st thou not foster and applaud it as thine?
A45313	yea till the next hour?
A45313	yea till to morrow?
A02522	11?
A02522	16?
A02522	17?
A02522	2. and is it not sinne to omit this duety?
A02522	2?
A02522	38. why do we think much to drinke of an Euangelists cuppe?
A02522	40.?
A02522	5. why should we not if we so esteemed it?
A02522	9?
A02522	Actiuely to you, or passiuely from you?
A02522	Aduanced aboue al that is called God?
A02522	Alas miserable countrimen, whither runne you?
A02522	Alas, who are you that you should oppose al Churches& times?
A02522	All the learned Diuines of other Churches are in these left, yea in the most of them censured by you: Hath God spoken these things to you alone?
A02522	All these will be auowed in spight of all contradiction: with what forehead then can you say; the whole Church of England hath not at all separated?
A02522	Am I only a stranger in Hierusalem?
A02522	An tu solus Ecclesia es?
A02522	And being made as it is, a part of Gods worship, and of the Ministers office, what is it if it be not a sacrament?
A02522	And if the fathers sower Grapes can not hurt the childrens teeth, how much lesse shall the neighbours?
A02522	And now what is all this to infallibilitie?
A02522	And since such was their face, who dares iudge of their hearts?
A02522	And were we then yours?
A02522	And where, say I, learned you your deuout kneeling to or before the bread, but from that error of Transubstantiatiō?
A02522	And why may not euen constraint it selfe haue place in the lawfull constitution or reformation of a Church?
A02522	Are not those people called together?
A02522	Are these your patternes?
A02522	As we hope or desire to be saued, we can find no sentence that soundeth toward the fauour of this your act: Must God be accused of your wilfulnesse?
A02522	BVT what bonds were these straight ones?
A02522	BVT who can wonder at your vnnaturalnesse to the Church, that heares what measure you mete to your owne?
A02522	BVt besides that we ought to haue had somewhat which we want, we haue some what which wee should haue wanted: Some?
A02522	BVt tell vs then, what should haue beene done?
A02522	Because you are not suffered to inioy them: who hinders it?
A02522	Behold a newe crime: That they suffer themselues to be driuen out: VVhat should they haue done?
A02522	Behold here, the Church of England gaue you but an Antichristian estate; if God giue secret mercy, what is that to her?
A02522	Both annuall and perpetual they can not be: VVhat is( if not this) a wrong in Constitution?
A02522	But for all men, and all times?
A02522	But hath not God giuen inward grace, by our outward Ministery?
A02522	But if there were not something more then iust reuerence, why do we solemnely kneel at the Communion not at Baptisme?
A02522	But in how many volumes hath this point beene fully discussed?
A02522	But might not God be purely and perfectly worshipped without it?
A02522	But should you haue continued still in sinne that grace might haue abounded?
A02522	But these decrees are absolute, what lawes can be without a commaund?
A02522	But this yet exceedes: Not onely all persons, but all thinges?
A02522	But what is the Element: the Ring; These things agree not; you had before made the two parties to be the matter of this Sacrament?
A02522	But what meane you to charge our Churches with carued and painted Images?
A02522	But what necessity is this?
A02522	But what thē?
A02522	But wherein stands this our creation?
A02522	But whiles we striue; who shall be our Iudge?
A02522	But whither will you runne from this communion of the prophane?
A02522	But whose is that so vnsauorie weede; No Bishoppe, no King?
A02522	But why is our Prelacy hatefull?
A02522	But why separate you from these?
A02522	But why then did I write?
A02522	But, of thinges reputed indifferent?
A02522	By what Lawe must wee write, nothing but large Scholasticall Discourses?
A02522	By whose hand hath he published her diuorce?
A02522	CAn you thinke this hangs well together?
A02522	Call you our Doctrines some generall truthes?
A02522	Can there be no Church, no Christians without them?
A02522	Can we be worse then they?
A02522	Can you find no difference?
A02522	Can your charity finde nothing but rubbish?
A02522	Can your heart suffer your tong to say, that there is no more diffrence betwixt Rome and vs, then there is betwixt vs and you?
A02522	Christianity came in the roome of Iudaisme, was it therefore deriued from it?
A02522	Consider, and conferre seriously: VVhat faith is it, that is thus necessarily required to each member in this Constitution?
A02522	Could it escape all the holy Prophets, Apostles, Doctors of the old, middle, and later world, and light onely vpon these your three Patriarchs?
A02522	Could you say worse of vs?
A02522	De cauernis cellularum damnamus orbem; in sacco& cinere volutati de Episcopis sententiam ferimus: Quid facit sub tunica paenitentis regius animus?
A02522	Did euer any of our Prelates challenge all the world as his Diocesse?
A02522	Did not Manisses after his comming home to God, charge and commaund 〈 ◊ 〉 to serue the Lord God of Israel?
A02522	Did they then, in that confused allowance of the Gospel, separate?
A02522	Doctor, whom I beseech you should we follow, but God in his own seruices?
A02522	Doe but stay till God haue separated vs from himselfe: will the wise husbandman cast away his Corne- heape for the chaffe and dust?
A02522	Doe we preferre duetie to piety, and so plead for our holy mother Church, that we neglect our heauenly Father, yea offend him?
A02522	Doe wee either denie, or vtterly forbeare this censure?
A02522	Doth God separate from the faithfull soule, because it hath some corruptions, her Inmates, though not her commaunders?
A02522	Doth he not from that sweet coniunction, and the effects of it: argue the deere respects that should bee in marriage?
A02522	Doth he not make Christ the husband, the Church his spouse?
A02522	Doth his grace couer them, and do you display them?
A02522	Doubtlesse they were: Who can deny it?
A02522	Either is disobedience no sinne, or might you do this euil that good may come of it?
A02522	Externall light was Gods first creature, and shall this spirituall light, whereby all Churches should be discerned come thus late?
A02522	For faith first: VVho are you, that dare thus boldy breake into the Closets of God, the hearts of men?
A02522	For none( I hope) but our owne, And why not for them?
A02522	God forbidde: This were high Treason against Gods annointed: what then?
A02522	Grant we should be cleane separated from the world, yet if we be not, must you be separated from vs?
A02522	HOw did confirmation escape this number?
A02522	Ha ● ● we not a people?
A02522	Hath he not laboured with you, the Elders and the Church, to bring you to peace?
A02522	Hath hee not vsed the helpe and counsell of the Reformed Churches herein?
A02522	Hath their double honour made voide their callings?
A02522	Haue you learned to be more iust then your Maker?
A02522	Haue you not sinnes enow of your owne, that you must needes borrow of others?
A02522	He was with vs while you were here: Did he depart with you?
A02522	His fall depends on the fall of others, or rather their rising from vnder him: If neither of these must be sudden, why is your hast?
A02522	How can you expect compassion, when you breath fire, and write gall?
A02522	How for all?
A02522	How is the Church of Amsterdam now gathered from the world?
A02522	How many haue we that conscionably teach and feede, or rather feede by teaching?
A02522	How many hundred errours, how many damnable heresies haue we euinced with you, in that( so compounded) Church?
A02522	How oft haue you said that there can bee no sound Church without this course, because no separation?
A02522	How painefully and Diuinely did they labour in this Vineyard of God?
A02522	How should wee be more inseparably commingled, then our good and euill?
A02522	How vainely doe you seeke a knot in a rush, while you cauil at so holy a petition?
A02522	How wrongfull is this force, to fasten an opinion vpon our Church which shee hath condemned?
A02522	I Wrote not to you alone: what is become of your partner, yea, your guide?
A02522	I forbeare to recapitulate, how much rather had I helpe to burie, then to reuiue such vn- christian exprobrations?
A02522	I vtter both, they are both mine, if the heart speake them both, feelingly and deuoutly, where lies the Idoll?
A02522	IF then such bee the good things of our Church; What good can you acknowledge to haue receiued from her?
A02522	If Antichrist held not many truthes, wherewith should he countenance so many forgeries, or how could his work be a mistery of iniquitie?
A02522	If God did not draw vs, and by asweat violence bend our wils to his, when should we follow him?
A02522	If I may be freely allowed to be a true professed Christian, what care I vnder whose hands?
A02522	If I pray therfore in spirit, and hartely vtter my desires to God, whether in mine owne wordes, or borrowed( and so made mine) what is the offence?
A02522	If Princes leisures may not be stayed in reforming, yet shall not Gods in reiecting?
A02522	If Sathan himselfe shall say of Christ; Thou art the sonne of the liuing God, shall I feare to repeate it?
A02522	If a good Angell, or man shall speake that which is euill, is it euer the better for the Deliuerer?
A02522	If one thing offend, doe all displease?
A02522	If the King should offer vs his hand to kisse, we take it vpon our kneees: how much more when the King of heauen giues vs his sonne in these pledges?
A02522	If the pompe of the Temple were ceremoniall, yet it leaues this morality behinde it, that Gods house should be decent, and what if goodly?
A02522	If they had this aduantage against vs, how could wee stand?
A02522	If we be traytors in our obedience: what doe you make of him that commands it?
A02522	If yea, as who can denie it, that knowes what the worshippe of God meaneth?
A02522	If you haue duely admonished him, and detested and bewailed his sinne; what is another mans prophanenesse to you?
A02522	If you should finde a company of true Christians in vtmost India, would you stand vpon tearmes, and inquire how they became so?
A02522	If you will not: why doe you obiect it?
A02522	If you will; why doe you reuile her?
A02522	In a conceiued prayer, is it not possible for a mans thought to stray from his tongue?
A02522	In a word, could not God bee purely worshipped, if you were not?
A02522	In earnest, doe you thinke wee make our Ordinary an Idoll?
A02522	In his second Epistle: Come out( saith he) from among them: But, from whom?
A02522	In hoc Ignoratis, quia malo exemplo possunt plurimi interire?
A02522	In that it hates you?
A02522	Is all this nothing to their ingrateful posterity?
A02522	Is it no City, if there be mud- walles halfe- broken, low Cottages vnequally built, no state house?
A02522	Is it not a law of the Eternall God, that the Ministers of the Gospell, the Bishops or Elders should be apt and able to teach?
A02522	Is necessity with you become a sinne, and that haynous?
A02522	Is not the willing neglect of your owne Parlor- decrees punished with excommunication?
A02522	Is shee guilty euen of that which shee condemnes?
A02522	Is there no remedy but you must needes haue such Elders, Pastors, Doctors, Relieuers, such Offices, such executions?
A02522	Is this any wrong to your knowledge?
A02522	Is this simplicitie, or malice?
A02522	Is this yet any wrong to your knowledge?
A02522	It is a good Mother that hath Children and no husband: Why did you not call her plaine whore?
A02522	It is no treason to coyne tearmes: What then is Constitution?
A02522	It is wel you write to those that know them; Why did you not say wee bow our knees to them, and offer incense?
A02522	Know you whom you accuse?
A02522	Lastly, Why looke you not to your owne Elders at home?
A02522	Leontius in Socrates, is depriued of his Priesthood: yea, what Councell or Father giues not both rules and instances, of this practise?
A02522	Let the Apostles and Euangelists bee Pastors and Doctors: where were their Elders, Deacons, Relieuers?
A02522	Looke into the frequent Subscriptions of all Councels, and their Canons?
A02522	Must I not imbrace the truth because I hate the Prelacy?
A02522	Neither are we alone in this vse: The Church of Bohemie allowes, and practises it: and why is this errour lesse palpable in the wafers of Geneua?
A02522	No lesse then Apostasie?
A02522	No, what hath the body to doe with Purgatorie?
A02522	Noah was righteous, the multitude disobedient: Who denies it?
A02522	None of all these, you say; but as that Gospell of Peace, of Truth, of Glory; so auncient, and neuer knowne till Bolton, Barrow, and Browne?
A02522	Not one square stone, not one liuing?
A02522	Notes for div A02522-e6530 Sep. Where( say you) are those proud towers of their Vniuersall Hierarchie?
A02522	Notes for div A02522-e9250 Sep. What are your sheete- penances for Adulterie, and all your purse- penances for all other sins?
A02522	Of his will and Testament: you may wrong vs; But how dare you fasten your lies vpon your Redeemer and Iudge?
A02522	One at Winchester when Philpot was there?
A02522	One in Fulham when Ridly was there: One in Worcester when Latimer was there?
A02522	Or if you be not aboue his iustice, Why are you against his mercie?
A02522	Or that Euangelium aliud, whereof Saint Paul taxeth his Galatians?
A02522	Or that Euangelium regni of the Familists?
A02522	Or what did Zerubbabel, and Ieshua without Cyrus?
A02522	Or what doth the Apostle allude elesewhere vnto, when he saies( as Moses of Eue) we are flesh of Christs flesh, and bone of his bone?
A02522	Or what good can there be in vs, if no true Christianity?
A02522	Or who euer held it any other then a ciuill pledge of fidelitie?
A02522	Or( I pray you) were Cranmer, Latimer, Ridley, Hooper and the rest, parts of that Church, or no?
A02522	Our Bookes; Coyne, Commodities?
A02522	Our Gospell?
A02522	Our heauen, earth, Sea?
A02522	Periuries, murders, treasons are there bought& sold: when euer in ours?
A02522	Plead not our constraint, you should not haue beene compelled to forsake vs, while Christ is with vs: But who compels you not to call vs brethren?
A02522	Primasius at Vtica, Eucherius at Lyons, Cyrill at Alexandria, Chrysostome at Constantinople, Augustine at Hippo, Ambrose at Milaine?
A02522	Pupianus?
A02522	Qual ● a solet eructare turgens indigesta discordia?
A02522	Quid facit in corde Christiano luporum seritas& canum rabies?
A02522	Reiect these, and all the world will hisse at you; Receiue them, and where is our Apostacie?
A02522	See here, to partake with them in Gods seruice is Apostacy; If so in the accessoryes, Alas, what crime is in the principall?
A02522	Sep. Shall some generall truth ● s( yea though few of them in the particulars may bee foundly practised) sweeten and sanctifie the other errours?
A02522	Sep. Where( say you) are those rotten heapes of Transubstantiating of bread?
A02522	Separation from the Communion, Gouernment, Ministery and worship of the Church of England: what needed it?
A02522	Shall the Fisher cast away a good draught because his drag- net hath weedes?
A02522	Shimei is slaine: what merely for going out of the Citie?
A02522	Should they approue the Ceremonies by subscription, by practise?
A02522	Should they haue preached with their mouthes stop''t?
A02522	Should they haue taken armes, and crie the sword of God, and Gedion?
A02522	Show vs your ancestours in opinion: Name me but one that euer taught as you doe; and I vow to separate: Was it not?
A02522	Such Tomes as yours: May we not touch your sore vnlesse wee will launce, and search it?
A02522	Suppose it were so?
A02522	THE first of these then is easily vntwisted: your second is necessity: Then which, what can bee stronger?
A02522	Tell me, were we euer the true Church of God?
A02522	Tell mee why is it more idolatry for a man to worship God in, and by a praier read, or got by hart, then by a praier conceiued?
A02522	Tell mee, Might not God bee purely and perfectly worshipped without Churches, without houses, without garments, yea without handes or feete?
A02522	That all Reformed Churches renounce our Prelacy as Antichristian, what one hath done it?
A02522	The Christian Readers: who are those?
A02522	The Constitution of the Church of England is false in both: VVhy so?
A02522	The Master of the feast can say, Friend, how cam''st thou in hither: not, Friendes why came you hither with such a Guest?
A02522	The Readers, or the Hearers, or the matter?
A02522	The Ring was hallowed before by the booke; now it must be consecrated: How idlely?
A02522	The Visible Church: Which is that?
A02522	The quantitie varies not the kinde: Will you haue yet auncienter precedents?
A02522	The rest in Noahs time were disobedient, and perished: What of all this?
A02522	The third is our blasting Hierarchie, which suffers no good thing,( that is no Brownist, no singular fancy)( for what good things haue we but yours?)
A02522	Then follow the wordes of consecration: I pray you, what difference is there betwixt hallowing, and consecration?
A02522	Then we fell not from you: Euery Apostacie of a Church must needs be from the true Church; A true Church, and not yours?
A02522	These you eschue as hell: While you goe on thus vncharitably, both alike: Doe you hate these more then Master Smith, and his faction hates yours?
A02522	This is mere boyes- play: But wee pray over, or for the dead; Doe wee not sing to him also?
A02522	This must needs be religious adoration: is there no remedie?
A02522	This say we for our selues in no more charity then truth: But for you; how dare you make this shamelesse Comparison?
A02522	This you exclaime vppon as high Treason against the highest: VVhat yet more?
A02522	Those continuall Troupes that flocked to the Apostles, were they no true Church?
A02522	To depose Kings and dispose Kingdomes is a proud worke: you want power, but what is your will?
A02522	To pray for the consummation of the glorie of all Gods elect: What is it, but Thy Kingdome come?
A02522	To preuent this, you say our Constitution is false, not none: VVhy false?
A02522	VVHat wanted they then?
A02522	VVhat Congregation of Christendome in all records affoorded you the necessary patterne of an vnteaching Pastor, or an vnfeeding Teacher?
A02522	VVhat doe these Idle exceptions argue but want of greater?
A02522	VVhat else are subiect to the constitutions of men?
A02522	VVhat example warrants it?
A02522	VVhat haue men to doe, if not with things indifferent?
A02522	VVhat then doe the Fathers and Doctors, and learned Interpreters?
A02522	VVhere hath God proclamed our Church not his?
A02522	VVherefore is a Synode, if not to determine?
A02522	VVhiles they haue what is necessary for that heauenly profession; what need your curiosity trouble it selfe with the meanes?
A02522	VVhy cauill you thus?
A02522	VVhy doth the same prayer written adde to the worde, which spoken addeth not?
A02522	Vbires convenit quis non verba contemnat,?
A02522	Was not Cyprian at Carthage?
A02522	Was not this your resolution, when you went from Norwich to Lincoln- shire, after your suspension?
A02522	Was there any other ordination of Ministers then from them?
A02522	We can not fall vnlesse we once stood: Was your Church before this Apostacie?
A02522	What Antichristianisme haue we, whereof these were freed?
A02522	What Cobler or Spinster hath not heard of the maine holds of Brownisme?
A02522	What Reformed Church euer did, or doth practise it?
A02522	What Schisme euer did not thinke well of it selfe?
A02522	What can any Diuell of hell say worse against vs then this, That we are no Christians?
A02522	What clause of his hath bid you separate?
A02522	What crime is this, that men were not suffered to be open Idolaters, that they were forced to yeeld submission to Gods ordinances?
A02522	What else doe you owe to the liberality of this Step- dame?
A02522	What fancie is this?
A02522	What hard newes is this to vs, when as, your Oracle dare say not much lesse, of the Reformed Churches of Netherlands, with whom you liue?
A02522	What hath conscience to doe with that which is out of our power?
A02522	What hath the Emperour to doe with the Church?
A02522	What haue Queene Elizabeth, or King Iames done more?
A02522	What heresie maintaine wee?
A02522	What hold we that may not stand with life in Christ, and saluation?
A02522	What if Ieremy liue vnder hatefull Pashur?
A02522	What if Israel liue vnder the hatefull Egyptians?
A02522	What if the Iewes liue vnder an hateful Priesthood?
A02522	What if the disciples liue vnder hatefull Scribes?
A02522	What if this truth were taught vnder an hatefull Prelacy?
A02522	What if those euils, which are brought in, by humane frailty, will not by diuine authority be purged out?
A02522	What insolence in this?
A02522	What is the matter of the Sacrament, but the Element?
A02522	What is this to vs?
A02522	What meanes this perue ● snesse?
A02522	What saith your Doctor to these?
A02522	What shall we say of the families of the Patriarkes, of the Iewish Congregations vnder the law, yea of Christ and his Apostles?
A02522	What should I be infinite?
A02522	What then?
A02522	What were these but lesser prayers?
A02522	What, did we fall off from you, or you from vs?
A02522	What?
A02522	What?
A02522	Wherefore else tels hee vs of Iewes, Arrians, and Anabaptists, with whom we haue nothing common but the streetes and market- place?
A02522	Wherein haue wee runne from the tents of Christ?
A02522	While you accuse our loyaltie to an earthly King, as treasonable to the King of the Church, Christ Iesus: If our loyaltie bee a sinne, where is yours?
A02522	Who can not doe so?
A02522	Who hath not?
A02522	Who is fitter to offer vp the publike prayer, then the Minister?
A02522	Why more then extreme needinesse?
A02522	Why shall that be lawfull in a case of deiection, which may not in praise and exultation?
A02522	Why should wee not cast off our Christendome and humanitie, because the Romanes had both?
A02522	Would God you were not more your owne enemies: Or rather because you hate it?
A02522	YET more Idolatry?
A02522	Yea did Nehemiah himselfe without Artahshaht( though an heathen King) set vpon the walles of Gods City?
A02522	Yea, what one forraine Diuine of note, hath not giuen to our Clergy the right hand of fellowshippe?
A02522	Yet euen this Gouernment, which you would haue them resist to bonds and banishment( who knowes not?)
A02522	Yet for the body: doe we by any absolution seeke to quit it from sinne?
A02522	You should here want many of Gods ordinances: why should you want them?
A02522	You that can not abide a false Church, why doe you content your selues with a false Sacrament?
A02522	You that teach we may not stay Princes leasure to reforme, will you not allow Princes to vrge others to reforme?
A02522	You that wil not allow a Prince to compell subiects, VVill you allow subiects to compell Princes?
A02522	Your act might haue saued your voice: what should our eyes and eares be troubled with one bad obiect?
A02522	Your hatred is neither any newes, nor paine: Who or what of ours is not hatefull to you?
A02522	Your hearts shall be our witnesses: What will follow therfore, but that our Ministerie is his peculiar appointment?
A02522	Your tongues are your owne, who can forbid you?
A02522	all in all ages, and places till now Apostates?
A02522	and L. Anderson Browne state of Christians d. 39 Qui non habet quod det, quomodo det?
A02522	and as that other in Optatus: Quid Imperatori cum Ecclesia?
A02522	and condemne them to want that, which can not be seene by any but Diuine eies?
A02522	and do we not ring them with hallowed ropes?
A02522	by what wordes?
A02522	doth not one heresie make an hereticke, and doth not a little leauen, whether in Doctrine or manners le ● uen the whol lumpe?
A02522	euen your handfull hath not auoided this crime of Non- residency: What wonder is it, if our world of men haue not escaped?
A02522	for wanting of that which he could not haue?
A02522	how dare you intrude thus into the throne of your Maker?
A02522	how did Ordination?
A02522	if some few priuate iudgements shall conceiue, or bring forth an error, shal the whole Church doe penance?
A02522	in a prayer learned by heart, or read, is it not possible for the heart to ioyne with the tongue?
A02522	in them, and not in al Bishops since, and in the Apostles times?
A02522	let me shew you your aduersary; it is King Iames himselfe in his Hampton Conference: is there not now suspition in the word?
A02522	or ours in not opposing his?
A02522	or what other?
A02522	shew vs but one mis- opinion in our Church that you can proue within the ken of the foundation?
A02522	should we still haue continued in sinne, that grace might haue abounded?
A02522	simple and absolute, or conditional?
A02522	sinnes like Doues; and by the chiefe priests the Bishoppes which set them on worke?
A02522	so true and glorious a light of God, and neuer seene til now?
A02522	that Euangelium aeternum of the Friers?
A02522	the partie to be ordained kneeles vnder the hand of the presbitery: dooth hee religiously adore them?
A02522	to denie vs Christians?
A02522	wee can honour that noble Church in Scotland, may we not dislike their alienations of Church- liuings?
A02522	what can be done with them?
A02522	what else?
A02522	what law, or what remedy is against necessity?
A02522	what other but a sinfull commixture?
A02522	what rule of Christ prescribes it?
A02522	where haue the inferiors laid hands vpon their Superiors?
A02522	wherefore serue names, but to denotate the nature of things?
A02522	who knowes not that, to be the Mart of all the world?
A02522	who rather then he which in the name of God may best blesse them?
A02522	who should rather ioyne the parties in marriage, then the publique deputie of that God, who solemnly ioyned the first couple?
A02522	will the separatists engrosse our Sauiour to themselues, and( as Cyprian said of Pupianus) goe to heauen alone?
A02522	will you rise from the feast, vnlesse the dishes be set on in your owne fashion?
A02522	yea how should there be no sides?
A02522	yea, confine the God of heauen to Amsterdam?
A02522	yea, say if you dare, that other reformed Churches are not ouer the Ankles with vs in this Apostacy?
A02532	A nation so vnthankfull for mercies, so impatient of remedies, so vncapable of repentance: so obliged, so warned, so shamelesly, so lawlesly wicked?
A02532	Among the beathen: and who is more Ethnick then Sanballat?
A02532	And if he be the true God, why is he not mine?
A02532	And vvhen should Haman bee called to aduise of Mordecaies honour, but in the very instant, vvhen hee came to sue for Mordecaies hanging?
A02532	And what becomes of Ioash?
A02532	And what if Nehemiah had harkened to this counsell?
A02532	And wherein can greatnesse bee better showne, then in the atcheiuments of warre, and the intertainments of peace?
A02532	Are there no authors of good but blocks or Deuils?
A02532	As yet was Ezekiah childlesse; how much better had it beene to continue so still, then to bee plagued in his issue?
A02532	Besides, what will become of thy poore Church, which I shall leaue feebly religious, and as yet scarce warme, in the course of a pious reformation?
A02532	Both are slaine in their charet; Both with an arrow; Both repay their blood to Naboth; and how perfit is this retaliation?
A02532	But aboue all, what sack- cloth and ashes could suffise wofull Mordecai, that found in himselfe the occasion of all this slaughter?
A02532	But had the Syrians prospered, must their gods haue the thanks?
A02532	But how hard it is for great persons to yeeld they haue offended?
A02532	But how is it that of all the Kings of the Ten tribes, none was euer anointed but Iehu?
A02532	But what can our weapons auaile vs, if there be not meanes to warne vs of an enemie?
A02532	But what great enterprise was euer set on foot for God, which found not some crosses?
A02532	But what of all this?
A02532	But what shall wee say to so harsh an aggrauation?
A02532	But what?
A02532	Can I heare him plead a command from God, and not inquire into it?
A02532	Can it stand with the honour of my soueraignty, to be thus proudly checked by subiects?
A02532	Can the flattering applause of strangers let thee loose into a proud ioy, whom the late message of Gods Prophet resolued into teares?
A02532	Can there bee a worse iudgement then desolation, captiuity, desertion, spoyle, and torture of preuailing enemies?
A02532	Certainly, to a generous nature, death is farre more easie then bondage; why would she haue indured the greater, and yet so abhorres the lesse?
A02532	Considerest thou not how far this affront reacheth?
A02532	Could Esther haue beene silent in a case of decreed bondage; who is now so vehement in a case of death?
A02532	Could I bee so bewitched as to passe so bloody a decree?
A02532	Could he auoid the sense of those fifteene yeares, which were super- added to his fathers age?
A02532	Could he be ignorant of his fathers supernaturall recouery?
A02532	Could he but haue heard the iust reuenge vpon Senacherib?
A02532	Could hee but know the slaughter that Gods Angell made in one night, of an hundred fourescore and fiue thousand?
A02532	Could hee but see that euer- lasting monument of the noted degrees in the Dyall of Ahaz?
A02532	Could his yonger eares escape the knowledge of Gods miraculous deliuerance of Ierusalem from the Assyrians?
A02532	Could there bee fouler sinnes then these?
A02532	Couldst thou feare, ô Ezekiah, that God had forgotten thine integrity?
A02532	Dare he not trust his God with his owne businesses?
A02532	Did I leaue Persians, to meet with Canaanites?
A02532	Did it gall me to the heart, and make all my happinesse tedious vnto mee, to see that this Iew would not bow to me,& must I now bow to him?
A02532	Did we not foreadmonish thee of thy danger?
A02532	Didst thou not see that heauen it selfe was at thy becke, whilest thou wert humbled?
A02532	Doe I not therefore smart from these Pagans, for that I secretly affected this vncircumcised alliance?
A02532	Doe thou so to Mordecai?
A02532	Doth he beleeue himselfe that he thus doubts ere he begin?
A02532	Euen Princesses did not then scorne the bed of those that serued at Gods Altar: Why should the Gospel poure contempt vpon that which the Law honoured?
A02532	Euery one of these words were steeped in teares: But what meant these words, these teares?
A02532	False Hamā, hovv is it not for the Kings profit to suffer the Iewes?
A02532	Had not the golden Scepter been held out, where had Queen Esther beene?
A02532	Hath thine holy cariage merited any thing from that infinite Iustice?
A02532	Haue not I the Priests, and Prophets of God about me?
A02532	Haue you not carefully reformed all those abuses?
A02532	Hee that spared not the naturall Oliue, shall hee spare the wild?
A02532	How God blesses the deuout indeuours of his seruants?
A02532	How bold a word was this, and how hazardous?
A02532	How carefull is the God of compassions, that his holy seruant should not languish one houre, in the expectation of his denounced death?
A02532	How could Ezra heare this with his cloathes, his haire, his beard vntorne?
A02532	How could they choose but think; Alas, how are we fallen from our hopes?
A02532	How did he swell with indignation; and then againe waxe pale with anger?
A02532	How did the dispersed priests of Baal now flock together, and applaud each others happinesse, and magnifie the deuotions of their new Soueraigne?
A02532	How doe their conioyned cries fill heauen, and earth?
A02532	How doe they bemone themselues, each to other?
A02532	How doe we thinke he lookt to heare himselfe thus enstyled, thus accused, yea, thus condemned?
A02532	How easie is it for me to know the certainty of this pretended commission?
A02532	How easie is it for thee to make very Pagans protectors to thy Church; enemies, benefactors?
A02532	How easie is it to suggest strange vntruths, when there is no body to giue an answer?
A02532	How easily haue we seene those holy men mis- caried by prosperity, against whom no miseries could preuaile?
A02532	How easily might Iehu haue beene deceiued?
A02532	How famous is he now grown that was taken from the Teame?
A02532	How farre a man may goe, and yet turne?
A02532	How few of them yet suruiued, that could know the place of their birth, and habitation; or, say, Here stood the Temple, here the Palace?
A02532	How fondly did I hope by this vndue meanes to raise my selfe, and my people?
A02532	How gladly doth Esther touch the top of that Scepter, by which shee holds her life?
A02532	How gracious was the command of that, whereof the very allowance was a fauour?
A02532	How happily hath Iosiah gained by this change?
A02532	How hard was good Hezekiah driuen, ere he would bee thus bold with his God?
A02532	How is the tune now changed?
A02532	How large a proofe doth he giue of his own long- suffering?
A02532	How large a triall doth God now secondly take of the faith, of the patience of his people?
A02532	How little do we know what is towards vs?
A02532	How many millions of Iewes were then liuing, that knew not there was a Mordecai?
A02532	How many saw those ruines, and were little affected?
A02532	How may I contribute to the establishment of that seed vpon earth, which God hath charged to be pull''d vp from vnder heauen?
A02532	How may I professe respect, where God professeth enmity?
A02532	How much better were a cleare captiutie, then an idolatrous freedome?
A02532	How much difference there was betwixt the Ioash of Israel, and the Ioash of Iudah?
A02532	How oft doth it fall out that the worst enemies of a man are those of his owne, house?
A02532	How readily doth Elisha now make good the words of Ioash?
A02532	How seasonably hath the prouidence of God kept the best man for the worst times?
A02532	How sensible doe we thinke the father of mercies is of all our pensiue thoughts, when an heathen master is so tender of a seruāts griefe?
A02532	How sensible should wee bee of the losse of holy men, when a Ioash spends his teares vpon Elisha?
A02532	How should wee shout at the laying of this foundation, and feast at the laying on of the roofe?
A02532	How speedy an execution was this, how miraculous?
A02532	How then doth the good King crye at the newes of that death, which some resolute Pagans haue intertained with smiles?
A02532	How truly is he the Charets, and Horsemen of Israel?
A02532	How vaine are all outward helpes without the influence of Gods Spirit?
A02532	How vnexampled a fauour is this?
A02532	How vvorthy were Ahab and Iezebel of such friends?
A02532	How was Haman thunder- stricken with this killing word?
A02532	How well doth it beseeme the care of a religious Prince, to set the Priests and Scribes in hand with reedifying the Temple?
A02532	How wonderfull is this mercy?
A02532	How worthy is hee rather of the aide both of my power, and purse?
A02532	Howsoeuer it bee, yet, ô God, what haue thy people done?
A02532	I abhor to think that such a monster should descend from the loynes of Dauid; where shall bee the period of this wickednesse?
A02532	I can not come downe, why should the worke cease whiles I leaue it, and come downe to you?
A02532	I doe not heare any of these Courtiers reply to this godly motion of their young King: Alas, Sir, what meanes this deepe perplexity?
A02532	I feare to looke at the out- rages of this wicked sonne of Ezekiah: What hauocke doth hee make in the Church of God?
A02532	I haue offended, returne from mee, what thou putst on mee will I beare?
A02532	If for gaine, The Kings profit is in the largenesse of his Tributes; and what people are more deepe in their payments?
A02532	If for seruices?
A02532	If the Prophet were the charets and horsemen of Israel, why didst thou fight against his holy doctrine?
A02532	If they must be slaues, why not rather to enemies, then to brethren?
A02532	If thou abhorrest Baal, why didst thou giue way to this last sacrifice?
A02532	If thou construe this profit, for honor, The Kings honor is in the multitude of subiects, and what people more numerous then they?
A02532	If thou weepest for his losse, why didst thou not weepe for those sinnes of thine, that procured it?
A02532	If ye be Priests, remember that ye are subiects; or if ye will needs forget it, how easie is it for this hand to awake your memory?
A02532	If your father were idolatrous, what is that to you, who haue abandoned his sinnes?
A02532	If your people were once idolatrous, what is that to you, yea to them, who haue expiated these crimes by their repentance?
A02532	Iflater, yet no lesse deepe hast thou now pledged that bitter cup of Gods vengeance, to thy sister Samaria; How carefully had thy God forwarned thee?
A02532	In a naturall man none could wonder at this passionate request; who can but wonder at it, in a Saint?
A02532	In all the cariage of Ahasuerus, who sees not too much heddinesse of passion?
A02532	In the meane while, what doth Nehemiah with his Iewes for their common safety?
A02532	In what a flame of wrath doth Haman liue this while?
A02532	In what a passionate distemper doth this banquet shut vp?
A02532	Is God a debter to thy perfection?
A02532	Is Ramoth recouered?
A02532	Is it for that the God, who would not countenance the erection of that vsurped throne, would countenance the alteration?
A02532	Is it not good, if there be peace and truth in my daies?
A02532	Is it possible that so much cruelty and presumption should harbour in a brest that I thought ingenuous?
A02532	Is it the purpose of mine aduersary that I shal dye in state?
A02532	Is my credulity thus abused by the trecherous subtilty of a miscreant whom I trusted?
A02532	Is some what falne out that thou fore- sawst not?
A02532	Is the God of this place only yours?
A02532	Is the army foyled by the Syrians?
A02532	Is there a lye, or an equiuocation in the holy mouth of the Prophet?
A02532	Is there no distance betwixt a stocke, or stone, and that infinite Deity that made heauen& earth?
A02532	Is there no man in all the Court of Persia to bee pickt out for extraordinary honor, but Mordecai?
A02532	Is there no man to bee pickt out for the performance of this honour to him, but Haman?
A02532	Is this the change we lookt for?
A02532	Is this the reward of the long peaceable gouernment of our father?
A02532	It is a dangerous indiscretion for a man not to know the bounds of his owne calling: What confusion doth not follow vpon this breaking of rankes?
A02532	It is enough ô God, it is enough: What eare can but tingle?
A02532	It is reported: and what falshood may not plead this warant ● ● What can be more lying then report?
A02532	It was not long since the Prophet made that friendly offer to the Shunamite, out of the desire of a thankfull requitall; VVhat is to be done for thee?
A02532	It was not the person of Ahab that we disliked but the sins: If those must still succeed, what haue we gained?
A02532	Let mee first goe and consult his oracle; If God haue sent him, and forbidden mee, why should my courage cary me against my piety?
A02532	Lord; What insolent blasphemies doth that foule mouth of Rabshakeh belch out against the liuing God, against his anointed seruant?
A02532	Manasseh now returnes another man to Ierusalem: With what indignation doth hee looke vpon his old follies?
A02532	Neither did it a little adde to the sorrow of Mordecai, to heare the bitter insultations of his former monitors: Did wee not aduise thee better?
A02532	Neyther is it other betwixt God and vs; if out of a dread of hel we be officious, who shall thanke vs for these respects to our selues?
A02532	Now Sanballat, and his brethren, find some matter to spend their scoffes vpon; What doe these feeble Iewes?
A02532	O Cyrus, how manie close- handed, griple- minded Christians shall once be choked in iudgement with the example of thy iust munificence?
A02532	O God how worthy of wonder are thy iust and mercifull dispensations?
A02532	O God, how thou lashest euen those whom thou louest: Hadst thou euer any such dearling in the throne of Iudah, as Hezekiah?
A02532	O God, if wee heare that thou hast ordained vs to life, how gladly, how carefullie, should we worke out our saluation?
A02532	O Iehu what meanes this dilation?
A02532	O Ioash, if the Prophet were thy father, wher was thy filiall obedience?
A02532	O Ioash, what eye can pitty the fearfull destruction of thee, and thy Iudah?
A02532	O Israelites, can ye be so base, as to be ruled by my fathers seruant?
A02532	O that I had neuer beene, Oh that I could not be: How too truly haue Zeresh and my friends foretold me of this heauy destiny?
A02532	Oh Ezekiah, what meanes this impotent ambition?
A02532	Oh, what meanes this vncouth attempt?
A02532	On the other side, what insultations and triumphs sounded euery where of the ioyfull Baalites?
A02532	One houre hath changed the face of the Persian Court; what stability is there in earthly greatnesse?
A02532	Or is an outward prosperity the only argument of truth, the onely motiue of deuotion?
A02532	Or, if thy store- house were as rich as the earth, can thy heart be so vain as to be lifted vp with these heauie metals?
A02532	Or, was it for that this wall lookt towards the Temple, which his heart and eyes still moued vnto, though his feet could not?
A02532	Pharaoh Necho King of Egipt comes vp to fight against the King of Assyria: What is that to Iosiah?
A02532	Shall I change Ahabs God for Iehosaphats?
A02532	Shall the blood of Iezebel be thus traiterously spilt, thus wilfully forgotten?
A02532	Shall they finde at home that yoke of bondage which they had put off abroad?
A02532	Should I goe into the Temple to saue my life?
A02532	Speake out Hezekiah, what is it that thy teares craue, whiles thy lips expresse not?
A02532	The first motions of zeale are commonly strong, and feruent; How carefully doe these Gouernours and Priests make preparatiō for Gods Temple?
A02532	The grace that was in thee, was his owne worke; could he in thee neglect himselfe?
A02532	The land doth not brook her new Tenants: They feared not the Lord;( how should they, they knew him not?)
A02532	The quarrell is not mine, why do I thrust my finger into this flame, vnbidden?
A02532	The words were good; the teares were pious; but where are the actions?
A02532	Their new gouernors come, as before; to expostulate; Who hath commanded you to build this house, and to make vp this wall?
A02532	Then?
A02532	They aske therefore, Is all well?
A02532	They had been euer false to God, how should men be true to thē?
A02532	Thou knowest that God hath set apart, and sanctified his owne attendants; wherefore serues the Priesthood, if this be the right of Kings?
A02532	Thy stomacke had long owed thee a spight, and now it hath paid thee; vvho can pitty thy wilfulnesse?
A02532	WHat bounds can be set to humane ambition?
A02532	WIth what difficultie doe these miserable Iewes settle in their Ierusalem?
A02532	Was it Cyrus that did this?
A02532	Was it for the greater secrecie of his deuotion?
A02532	Was it not thy true message which thy Prophet, euen now, deliuered to Ezekiah?
A02532	Was it that thou mightst be sure of their guiltinesse?
A02532	We are the sonnes of Ahab, therefore haue ye hitherto professed to obserue vs; what change is this?
A02532	Wee are sensible of the least touch of our owne miseries, how rarely are wee affected with other mens calamities?
A02532	What a dangerous wilfulnesse should it be to incurre the forfaiture of thy place, of thy life for a curtesie?
A02532	What a dead palenesse was there now in the faces of those few true- harted Israelites, that looked for an happy restauration of the religion of God?
A02532	What a fearfull plague did this noysome deluge of sin leaue behind it, in the land of Iudah?
A02532	What a resemblance there is betwixt the death of the father, and the sonne; Ahab and Iehoram?
A02532	What a vast differēce doth grace make in the same age?
A02532	What a wide gap of time was here betwixt the foundation of Gods house, and the battlements?
A02532	What are his Peeres the better, that they were feasted?
A02532	What browes are not now lifted vp to an attentiue expectation of some present, and feareful vengeance from God, vpon such flagitious wickednesse?
A02532	What but a dying life, and a tormenting death can bee fit for a man of blood?
A02532	What but an vtter abdication can befit him that hath cast off his God, and doted vpon Deuils?
A02532	What but bondage can befit him, that hath so lawlesly abused his liberty?
A02532	What but the same that made thee to cast the Angells out of heauen?
A02532	What can be the ground of this crimination?
A02532	What can so vnthankfull and perfidious a vassall expect, but the worst of reuenge?
A02532	What can that good King pray for, vnheard, vnanswered?
A02532	What challenge is this?
A02532	What confluence of strange guests was there now to Shushan?
A02532	What could he therefore now imagine other, then that he was called out to that execution?
A02532	What different affections shall wee see produced in men by the same occasion?
A02532	What doe I vnder this sacred roofe?
A02532	What doe we mince that fact, which holy Ezekiah himselfe censures?
A02532	What doe wee care how bitter that potion bee which brings health?
A02532	What doe wee depending vpon a cowardly leader?
A02532	What doth Iehoram the King talking with Gehezi the Leper?
A02532	What eye can now pity the deepest miseries of Manasseh?
A02532	What eye doth not now pitie and lament the vntimely end of a Iosiah?
A02532	What friend could haue sayd more?
A02532	What glorying of the truth of their profession, because of the successe?
A02532	What griefe, what astonishment must this newes needs bring to a zealous heart?
A02532	What hath this City offended in desiring to be defenced?
A02532	What haue our pious gouernors done other in religion?
A02532	What haue wee done, ô yee Peeres of Israel, that might deserue this bloody measure?
A02532	What is becomne of the loyall courage of Israel?
A02532	What is greatnesse if it bee not showed?
A02532	What is it the better, if when the Idolatrous altars are defaced, the true God hath not an Altar erected to his Name?
A02532	What is it, what can it be, that so stiffens the knees of Mordecai, that death is more easie to him, then their incuruation?
A02532	What meanes this vnwished presence, and returne?
A02532	What nation vnder heauen can now challenge an vndefaisible interest in God; when Israel it selfe is cast off?
A02532	What need I beseech thee, ô Lord, to regard thy name, to regard thine inheritance?
A02532	What needs all this busie inquisition?
A02532	What one of these proofes doth not euince a Deity?
A02532	What one teare of Hezekiah can run wast?
A02532	What other, what better sacrifice can wee offer vp to God in the sense of our ioy, then our selues?
A02532	What pity it was to see those goodly Cedars of the Temple flaming vp higher then they stood in Lebanon?
A02532	What religious heart could do other then relent at so faithfull and iust an admonition?
A02532	What shall become of vs whiles our Gouernour hides his head for feare?
A02532	What shall vvee say then to reconcile these crosse- passions in Ahasuerus?
A02532	What shall we say then to this obfirmed resolution of Mordecai?
A02532	What shall we say then, ô God, hast thou thus soone changed thy purpose?
A02532	What shrieking was here?
A02532	What soule could bee capable of more bitternesse, then he felt?
A02532	What speed was here, as in the errand, so in the act of recouery?
A02532	What stir was there in Iudah, wherein Gods Temple suffered not?
A02532	What strange preparation was here for the impure bed of an heathen?
A02532	What strife, what emulation was now, amongst all the Persian damosells, that either were, or thought themselues faire?
A02532	What such offence can it be for me to come into that house, and to touch that Altar, which my royall Progenitors haue made, beautified, consecrated?
A02532	What then?
A02532	What variety of habits, of languages, of manners, met at the boards of Ahasuerus?
A02532	When did God euer put vp so foule ingratitude to himselfe, to his seruants?
A02532	When shall wee finde a Temple to secure vs?
A02532	Whence is this indulgence?
A02532	Where are the Gods of Arpad, and of Hamath?
A02532	Where are the merits of Ahab, and Iehoram?
A02532	Where doe we finde any religious Israelite thus zealous for God?
A02532	Where now are those vaine ambitions, wherewith I pleased my selfe in this great match of Esther?
A02532	Where should the perfection of wisedome dwell, if not in the Courts of great Princes?
A02532	Wherefore came this mad fellow to thee?
A02532	Wherefore should I hazard the effusion of blood, vpon an harmlesse passage?
A02532	Wherfore came Rabshakeh thither but to gall Ezekiah, to vvith- dravv his subiects?
A02532	Whether shall we more wonder at the measure of the loue of God to Hezekiah, or at the power of Isaiahs faith in God?
A02532	Which of thine holy Progenitors euer dared to tread, where thy foot now standeth?
A02532	Whiles it helped, it stood; it stood whiles it hurt not, but when once wicked abuse hath turned it into an Idoll; what was it but Nehushtan?
A02532	Whither should Hezekiab run but to the Temple, to the Prophet?
A02532	Whither should the Shunamite goe to complaine of her wrong, but to the Court?
A02532	Who can bee but confounded to see Euangelicall Prophets despised by the meanest Christians?
A02532	Who can but lament the poore remainders of that languishing kingdome of Dauid?
A02532	Who can complaine that the way of heauen is blocked vp against him, when hee sees such a sinner enter?
A02532	Who can contemne those callings for meannesse, which haue beene the pleasures of Princes?
A02532	Who can say whether this sight draue her more neer to frenzie, or death?
A02532	Who dares censure the piety of Courtiers, when he finds Nehemiah standing before Artaxerxes?
A02532	Who doth not now wish that the blood of Hezekiah and Iosiah could haue beene seuered from these impure dregs of their lewd issue?
A02532	Who euer put his hand to any great worke for the behoofe of Gods Church, without opposition?
A02532	Who euer saw an Idolater that was not cruell?
A02532	Who knowes what wanton attempts may follow vpon this vngouerned excesse?
A02532	Who now wold not haue giuē this man for lost; and haue lookt when hell should claime her owne?
A02532	Who was euer the better for fauour past?
A02532	Who would haue lookt for such an edict from a Persian?
A02532	Whom can it choose but affect, to see a religious, iust, vertuous Prince snatcht away in the vigour of his age?
A02532	Why did I stand out in contestation with so ouer- powerfull an enemy?
A02532	Why doe I not let the King know the insolent affronts that hee hath offered me?
A02532	Why doe I not signifie to my Soueraigne, that my errand now was for another kinde of aduancement to Mordecai?
A02532	Why doe ye thus ambitiously ingrosse Religion?
A02532	Wicked Tyran, what speak''st thou of peace with men, when thou hast thus long waged warre with the Almightie?
A02532	Will it agree with our modest reseruednesse, to offer our selues to bee gazed at by millions of eyes?
A02532	Wise Salomon knew what he did, when hee prayed to bee deliuered from too much: Lest, said he, I be full, and deny thee, and say, Who is the Lord?
A02532	With what consternation did Haman now stand?
A02532	With what cunning hath this man couched his malice?
A02532	With what enuious eyes doe we thinke Vashti lookt vpon her glorious riuall?
A02532	With what lamentation doe we thinke all the Synagogues of Iewes through the world receiued this fatall message of their proclaimed destruction?
A02532	Would he haue me hangd in triumph?
A02532	Yea, is not this carnall presumption the quarrell that God hath against me?
A02532	Yea, whither goe we wretched men, if we be left by our Maker?
A02532	Yet how could I imagine, that the flame of Hamans rage would haue broken out so farre?
A02532	Yet when he sees Iehu, whom he left a subiect, hopes striue with his doubts, Is it peace, Iehu?
A02532	Yet, vvho can but think that king Ahasuerus meant vpon some second thoughts to make amends to Mordecai?
A02532	and canst thou be so vainly timerous, as to die for feare of death?
A02532	and if these vnalterable edicts exempt no liuing soule, what shall become of thine?
A02532	and if we deserued it not, what horrible cruelty was it to set a price vpon innocent blood?
A02532	and not before?
A02532	and now, whiles she thinks it well that she may liue, she receiues besides pardon, fauour: What wilt thou Queene Esther, and what is thy request?
A02532	and shall a little earthlie drosse haue power ouer thy soul?
A02532	and what are your names?
A02532	are these the Trophees of Ahabs victories against Benhadad, Iehorams against Hazael?
A02532	could I suspect that Mordecai, or that people, did ought concerne thee?
A02532	for the pulling down of the liuely house of God?
A02532	hast thou not now brought thy matters to a fair pass?
A02532	hath not your happy reformatiō made an abūdant amends for those wrongs?
A02532	haue I but one proud enemie in all the world, and am I singled out to grace him?
A02532	hauing on purpose thus seasonably hoysed thee vp to the throne, that thou maist rescue his poore Church from an vtter ruine?
A02532	he heares of them a far off, and is thus passionate?
A02532	how dare ye thus malapertly controll the well- meant actions of your Soueraigne?
A02532	how did the gods of Syria helpe their Kings, when both those Kings, and their gods were vanquished, and taken by the King of Assyria?
A02532	how do they honour him as a man fent from heauen, for the welfare of Ierusalem?
A02532	how iust shall their iudgment be?
A02532	how seldome is excellency in any kind long- liu''d?
A02532	if this be a quarrell, what shall the death of the Iewes bee other, then martyrdome?
A02532	if to good workes, how should we abound?
A02532	is it death that thou fearest in this attempt of thy supplication; what other thē death awaits thee in the neglect of it?
A02532	might that reuenge haue determined in my blood, how happy should I haue been?
A02532	now, vvhere is the man that vvould needs contest vvith Haman?
A02532	or hath the flight of the enemy left thee no further worke?
A02532	or is some other ill newes guilty of thy hast?
A02532	or what can the treasures of Monarchs purchase more invaluably precious, then learned and iudicious attendance?
A02532	or, doest thou now decree somewhat thou meantst not?
A02532	see now the issue of thine obstinacy: now see, what it is for thine earthen pitcher to knock vvith brasse?
A02532	that acknowledging but one God of all the world, are yet carelesse to know him to serue him?
A02532	that, with his owne danger, would indeauor to execute a controlled decree?
A02532	there is but this difference, sue,& thou maist die, sue not, and thou must dye: what blood hast thou but Iewish?
A02532	thus to insult, and play vpon my last distresse?
A02532	to call in forraine friēds to be witnesses of our plenty?
A02532	to preferre certaintie of danger, before a possibility of hopes?
A02532	to raise our conceits, some little, vpon the acclamations of others, vpon the value of our owne abilities?
A02532	turne thee behind mee?
A02532	vvhy should that which hath hitherto kept you loyall, now make you cruell?
A02532	vvhy should they liue vnder thy protection, that will not be gouerned by thy lawes?
A02532	vvhy will ye of Tutors turne murtherers?
A02532	was is for the more freedome from all distraction?
A02532	was it only ambition that hath set this edge vpon the sword of Iehu?
A02532	was it that the passion which accompanied his prayer, might haue no witnesses?
A02532	was it that their number, together with their sinne, might be complete?
A02532	what Church in the world can show such deare loue- tokens from the Almighty as this, now- abhorred, and adulterous spouse?
A02532	what Pagan can be worse then a mungrel Idolater?
A02532	what Prophet could haue aduised more holily?
A02532	what am I the better to haue been great?
A02532	what climbing into the windowes?
A02532	what doe I here, if Ierusalem bee remoued?
A02532	what dotage is this to make choice of a foyled protection?
A02532	what exprobrations of the disappointed hopes, and predictions of their aduerse Prophets?
A02532	what eye can but weepe?
A02532	what haire can but start vp?
A02532	what heart can bee but confounded at the mention of so dreadfull a reuenge?
A02532	what if his far- distant countrymen be despised, whiles himselfe is honoured, by the great Monarch of the world?
A02532	what if some false tongue haue whispered such idle tales?
A02532	what if those remote wals lay on heaps whiles himselfe dwelt faire?
A02532	what may be the reason of this sudden iourney?
A02532	what may he not be?
A02532	what out- cries?
A02532	what people are more officious?
A02532	what promises to thēselues of a perpetuity of Baalisme?
A02532	what running from one sword, to the edge of another?
A02532	what scornes of their deiected opposites?
A02532	what scrambling vp the walls and pillars?
A02532	what vaine endeuors to escape that death which would not be shunned?
A02532	what were the lawes of Israel, but the lawes of God?
A02532	what wrong could it be to wish a freedome from wrongs?
A02532	wherein canst thou bee remembred, if this bee to forget thee?
A02532	which of thē euer put forth their hand to touch this sacred Altar?
A02532	whiles they are still Iewes, shall we turne Assyrians?
A02532	who can expresse the horror of Gods reuenge vpō a people that should haue beene his?
A02532	who euer but Hezekiah knew his period so long before?
A02532	why didst thou not cut off these Idolaters before this vpshot of their wickednesse?
A02532	will they fortifie themselues?
A02532	will they indure to swallow so cruell an indignity?
A02532	will they make an end in a day?
A02532	will they reuiue the stones out of the heapes of rubbish which are burnt?
A02532	will they sacrifice?
A02532	with execution of iudgements to death, bonds, banishment?
A02532	wouldest thou be spoken for to the King, or to the Captaine of the Host?
A02532	yea why should I not thinke that God hath put this very act into the intendement of thine exaltation?
A45200	7. and 8?
A45200	A Soul is to be wone, what cares he for idle misconstruction?
A45200	A mannerly preface leads in a faulty suit; Master, wilt thou that we command fire to come down from Heaven and consume them?
A45200	A sharp answer to the suit of a Mother: O woman, what have I to doe with thee?
A45200	A sinner?
A45200	After three days we shall find thee: and where should we rather hope to find thee then in the Temple?
A45200	Alas, what wert thou the better if they believed thee sent from God?
A45200	Alas, who was not?
A45200	All sorts of Patients were at the bank of Bethesda: where should Cripples be but at the Spittle?
A45200	All the World will say, there is more in thee then a Man; and for danger, there can be none: What can hurt him that is the Son of God?
A45200	An expert workman can not abide to be taught by a novice: how much less shall the All- wise God endure to be directed by his creature?
A45200	And Jesus said, Who touched me?
A45200	And can we blame him if he bestowed the handsel of his speech upon the power that restored it?
A45200	And can we think, O Saviour, that thy Glory hath diminished ought of thy gracious respects to our beneficence?
A45200	And could there be a greater Miracle then this, that having, been thirty years upon earth, thou didst no Miracle till now?
A45200	And do we think thy goodness is impaired by thy glory?
A45200	And dost thou ask, O thou evil Spirit, what hast thou to doe with Christ, whilst thou vexest a Servant of Christ?
A45200	And dost thou, O God, see what we give thee, and not see what we take away from thee?
A45200	And have ye not now felt, O Nation worthy of plagues, have ye not now felt what bloud it was whose guilt ye affected?
A45200	And how modestly dost thou undertake it, without noise, without ostentation?
A45200	And how sure, how ready art thou, O Saviour, to speak in the cause of the dumb?
A45200	And if God''s hand touch him never so little, can his Gold bribe a disease, can his bags keep his head from a king, or the gout from his joynts?
A45200	And if Peter might not say so of this, how shall we say of any other place, Bonum est esse hîc?
A45200	And if he had not been more forward then his fellows, why had not his skin been as whole as theirs?
A45200	And if he spoke this to retain them, how weak was it to think their absence would be for want of house- room?
A45200	And if the best of earth can not doe it, why will ye seek it in the worst?
A45200	And if the very Handkerchief which touched his Apostles had power of cure, how much more that Water which the sacred body of Christ touched?
A45200	And if they will not give, yet will they not lend to God?
A45200	And if this term were fit for my vileness, yet doth it become thy lips?
A45200	And is this the state of these two Saints alone?
A45200	And now how am I conformable to thee, if, when thou art risen, I lie still in the grave of my Corruptions?
A45200	And now how happily was that doubt bestowed, which brought forth so faithfull a confession, My Lord, my God?
A45200	And now what must be done?
A45200	And now, O Blessed Jesu, how easily have carnall eyes all this while mistaken the passages and intentions of this thy last and most glorious work?
A45200	And what can now secure them?
A45200	And what gives she?
A45200	And what if the desire of more audibleness raised him to his feet?
A45200	And what needed all this pageant of Cruelty?
A45200	And what other is our condition?
A45200	And what was this other then a reall Parable of thine?
A45200	And what work was thine but the hospitall receit of thy Saviour and his train?
A45200	And wherefore doth this foul Spirit urge a Text, but for imitation, for prevention, and for success?
A45200	And wherefore serves that glorious Guard of Angels, which have by Divine Commission taken upon them the charge of thine Humanity?
A45200	And who can willingly part from what he loves?
A45200	And why are all other creatures said to praise God, and bidden to praise him, but because they doe it by the apprehension, by the expression of man?
A45200	And why are they thus troubled?
A45200	And why did he not?
A45200	And why do we not still follow thee, O Saviour, through desarts and mountains, over land and seas, that we may be both healed and taught?
A45200	And why dost not thou, O my Soul, help to bear thy part with that happy Quire of Heaven?
A45200	And why mightest not thou, who madest all things, take liberty to destroy a plant for thine own Glory?
A45200	And why not rather by his own hand to the multitude, that so the Miracle and thank might have been more immediate?
A45200	And why sent by him?
A45200	And why should our garments be of any other colour?
A45200	And why should the Christian Church have less power then the Jewish Synagogue?
A45200	And why the Woman rather?
A45200	And why these?
A45200	And yet why should it more trouble me to see thee sinking under thy Cross now, then to see thee anon hanging upon thy Cross?
A45200	Applause of his abettours, contempt of the Scribes and Pharisees, ignorance of the multitude?
A45200	Are not these of them that could say, Master, the evil spirits are subdued to us?
A45200	Are not these they that ejected Devils by their command?
A45200	Are our Offerings more noted then our Sacrileges?
A45200	Are there not twelve hours in the day, which are duely set and proceed regularly for the direction of all the motions and actions of men?
A45200	Are we afflicted, whither should we go but to Cana, to seek Christ?
A45200	Are we more orthodox, and shall not we be as charitable?
A45200	Are we naturally timorous?
A45200	Are we pinched with want?
A45200	Are ye not afraid he will wrest the Scepter out of Caesar''s hand?
A45200	Are ye now also at rest, O ye Jewish Rulers?
A45200	Art thou come to torment us before our time?
A45200	Art thou rather pleased that gross sins should be blanched, and sent away with a gentle connivency?
A45200	Art thou the Prophet of God, that so disdainfully entertainest poor suppliants?
A45200	As if that shameless man meant to outbrave all accusations, and to outface his own heart, he dares ask too, Master, is it I?
A45200	At whose board did he ever sit, and left not his host a gainer?
A45200	Because fools jear thee, dost thou forbear thy work?
A45200	Before the Devil had spoken singularly of himself, What have I to doe with thee?
A45200	Behold the man; the man whom ye envied for his greatness, whom ye feared for his usurpation: Doth he not look like a King?
A45200	Besides his own, what favour was he worthy of for his Masters sake?
A45200	Besides this undervaluation, how unjust is the ground of this doubt?
A45200	Besides, how injuriously dost thou take this woman for what she was?
A45200	Blessed Jesu, how thou pitiest the errours and infirmities of thy servants?
A45200	Blessed Jesu, if as Man thou wouldst be made a little lower then the Angels; how can it disparage thee to be attended and cheared up by an Angel?
A45200	Blessed Jesu, who are those?
A45200	But all this can not deliver thee from the just blame of this bold subincusation, Lord, dost thou not care?
A45200	But all this while what part hath the Moon in this man''s misery?
A45200	But art thou, O Saviour, ever the more discouraged by the derision and censure of these scornfull unbelievers?
A45200	But his domesticall fare how simple, how homely it is?
A45200	But how gladly do we second the Angel in the praise of her, who was more ours then his?
A45200	But how ill guests were these?
A45200	But how modestly dost thou discover thy Deity to thy Disciples?
A45200	But if Herod were troubled,( as Tyranny is still suspicious,) why was all Jerusalem troubled with him?
A45200	But if without leave they can not set upon an Hog, what can they doe to the living Images of their Creatour?
A45200	But is it the name of Elias( O ye Zelots) which ye pretend for a colour of your impotent desire?
A45200	But now he is dead, wherefore should I fast?
A45200	But now what a demonstration of power doth both the world and I see, in thy glorious Resurrection?
A45200	But oh, what tongue of the highest Archangel of Heaven can express the welcome of thee the King of Glory into those Blessed Regions of Immortality?
A45200	But say it had been what they mistook it for, a Spirit; why should they fear?
A45200	But to man, how ever favourable and indulgent wert thou?
A45200	But to whom dost thou make this moan, O thou Saviour of men?
A45200	But what ails you, O ye Rulers of Israel, that ye stand thus thronging at the door?
A45200	But what is this I hear?
A45200	But what is this I see?
A45200	But what shall I say of so sharp and imperious an act from so meek an Agent?
A45200	But what shall I say to you Courtiers, but even as Saint Paul to his Corinthians, Ye are full, ye are rich, ye are strong without us?
A45200	But what shall we say to this thine early hunger?
A45200	But what strange variety do I see in the spectatours of his Miracle, some wondering, others censuring, a third sort tempting, a fourth applauding?
A45200	But what was this other, then to serve a Prentiship in the house of bondage?
A45200	But what?
A45200	But where wert thou, O Blessed Jesu, for the space of these three days?
A45200	But whither then, O whither dost thou carry that blessed burthen, by which thy self and the world are upholden?
A45200	But who can tell whether that silence or this answer be more grievous?
A45200	But whom do I see wondering?
A45200	But why didst thou curse a poor Tree for the want of that fruit which the season yielded not?
A45200	But why didst thou not, O Centurion, rather bring thy Servant to Christ for cure, then sue for him absent?
A45200	But why then, O Saviour, why didst thou thus inquire, thus expostulate?
A45200	But why to them?
A45200	But, O Blessed Virgin, who can express the sorrows of thy perplexed soul, wben all that evening- search could afford thee no news of thy Son Jesus?
A45200	But, O Saviour, how doth this agree?
A45200	But, O Saviour, may I presume to ask what this is to thee?
A45200	But, O Saviour, whilst thou dignifiest them in thy grant, dost thou disparage thy self in thy denial?
A45200	But, O fond Herod, what needed this unjust scrupulousness?
A45200	By whose hands perished the Prophets?
A45200	Can I bring him back again?
A45200	Can I chuse but wonder how Peter could thus strike unwounded?
A45200	Can men be so sottish, to think that the vowed enemy of their souls can offer them a bait without an hook?
A45200	Can neither the silence of Christ nor his denial silence her?
A45200	Can not he, in whose hands are the issues of death, bring her back again?
A45200	Can they begin their will, In Dei nomine, Amen; and give nothing to God?
A45200	Can we bequeath our Souls to Christ in Heaven, and give nothing to his Lims on earth?
A45200	Can we marvell that Zacchaeus received Christ joyfully?
A45200	Can ye so converse with leud good- fellows, as that ye repress their sins, redress their exorbitances, win them to God?
A45200	Canst thou be so injurious to me as to think I yield, because I want aid to resist?
A45200	Canst thou be so weak as to imagine that this Suffering of mine is not free and voluntary?
A45200	Canst thou distrust the certainty of that dreadfull menace of vengeance?
A45200	Canst thou dream waking, thus to avoid the charge of thy wife''s dream?
A45200	Canst thou love those thou regardest not?
A45200	Could Joseph now chuse but think, Is this the King that must save Israel, that needs to be saved by me?
A45200	Could she be in a safer place then before the Tribunall of a Saviour?
A45200	Could there be a meaner?
A45200	Could there be a more just cause wherein to draw his sword then in thy quarrell?
A45200	Could there be an affection more worth incouragement then the love to such a Master?
A45200	Could thy fellows see such a demonstration of Power and Goodness with unrelenting hearts?
A45200	Could we but speak for our selves, as this Captain did for his servant, what could we possibly want?
A45200	Could ye suppose that I would condemn any man unheard?
A45200	Did I fly upon thee otherwise then with my prayers and tears?
A45200	Did I not once before call thee Satan, for suggesting to me this immunity from my Passion?
A45200	Did I snarl or bark at thee, when I called thee the Son of David?
A45200	Did John take the ear and heart of Herod, and doth Herod bind the hands and feet of John?
A45200	Did ever any man that ran for a prize say, I will keep up with the rest?
A45200	Did they not run from thee?
A45200	Did ye not live( many of you) to see your City buried in ashes, and drowned in bloud?
A45200	Didst thou call for fire from Heaven upon them?
A45200	Didst thou not see how easy it had been for me to have blown away these poor forces of my adversaries?
A45200	Do we find our selves haunted with the familiar Devills of Pride, Self- love, Sensuall desires, Unbelief?
A45200	Do we groan on the bed of our sickness, and languishing in pain complain of long hours and weary sides?
A45200	Do we pray to thee?
A45200	Do we think she spared her search?
A45200	Do ye complain of the Blindness of your Ignorance?
A45200	Do ye long to be stained with bloud, with the bloud of God?
A45200	Do ye not now see that he who made your heart, knows it, and anticipates your fond thoughts with the same breath?
A45200	Do ye pretend Holiness, and urge so injurious a violence?
A45200	Do ye think that S. Paul''s rule, Non in comessationibus& ebrietate, not in surfeiting and drunkenness, was for work- days onely?
A45200	Do ye thus part with your no less meek then glorious King?
A45200	Do ye thus requite the Lord, O ye foolish people and unjust?
A45200	Do you think I may take your complaint for a crime?
A45200	Dost thou ask of one; when thou art pressed by many?
A45200	Dost thou challenge the Lord of Heaven and earth of incogitancy and neglect?
A45200	Dost thou go about to hinder thine own and the whole world''s Redemption?
A45200	Dost thou know, Pilate, who we are?
A45200	Dost thou take upon thee to prescribe unto that infinite Wisedom, in stead of receiving directions from him?
A45200	Doth God''s poor Church goe to wreck, whilst the ploughers ploughing on her back make long furrows?
A45200	Doth he not know that if he be not foremost, he loseth?
A45200	Doth he not rather snatch this sword out of that impure hand, and beat Satan with the weapon which he abuseth?
A45200	Doth he take upon him to make wine for the marriage- feast of Cana?
A45200	Doth he take upon him to prepare a table for his Israel in the desart?
A45200	Doth he wilfully imprison whom he gladly heard?
A45200	Doth so small a Gnat stick in your throats, whilst ye swallow such a Camel of flagitious wickedness?
A45200	Doth this Holy man mean thus to quench our feast, and cool our stomacks?
A45200	Doubtless they went first to the Court; where else should they ask for a King?
A45200	Durst I have set my foot where he did?
A45200	Elias did so; why not we?
A45200	Even Pilate begins justly, What accusation bring you against this man?
A45200	Even so, O Blessed Jesu, how ambitiously should we follow thee with the paces of Love and Faith, and aspire towards thy Glory?
A45200	Even that had been a cruel mercy from him; for what evil hadst thou done?
A45200	Even we weak men, what can we stick at where we love?
A45200	Even when thou hast found us, how hardly do we follow thee?
A45200	Ever Lepers will flock to their fellows: where shall we find one spiritual Leper alone?
A45200	Every day may we hear him in our streets, and yet be as new to seek as these Citizens of Jerusalem; Who is this?
A45200	Every good gift and every perfect giving come down from above: how can we look off from that place whence we receive all good?
A45200	Fear not?
A45200	Filii hominum, usquequo gravi corde?
A45200	For how should Christ both depart at Jerusalem, and stay in the Mount?
A45200	For them; What reward shall be given to thee, thou false tongue?
A45200	For what womb can conceive thee, and not partake of thee?
A45200	From the mountain wert thou taken up; and what but Heaven is above the hills?
A45200	HOW different, how contrary are our conditions here upon earth?
A45200	HOW troublesome did the people''s importunity seem to Jairus?
A45200	Had I stood by and heard them, should I not have said, What holy, honest, conscionable men are these?
A45200	Had he not begotten many children of her, as the pledges of their love?
A45200	Had he not chosen her out of all the earth?
A45200	Had he pleased to resist, how easily had he with one breath blown thee and thy complices down into their Hell?
A45200	Had it not been easie for thee( O Saviour) to have acquit thy self from Herod a thousand ways?
A45200	Had not Satan tempted thee, how shouldst thou have overcome?
A45200	Had not he been a wise Disciple that should have envied the great favour done to Judas, and have stomacked his own preterition?
A45200	Had not that thy Divine Master foretold thee with the rest that he must be crucified, and the third day rise again?
A45200	Had not thine entrance been recorded for strange and supernaturall, why was thy standing in the midst noted before thy passage into the room?
A45200	Had our Saviour said in plain terms, Simon, whether dost thou or this sinner love me more?
A45200	Had these holy women known their Jesus to be alive, how had they hasted, who made such speed to doe their last offices to his sacred Corps?
A45200	Had they had victuals, they had not called for a dismission; and not having, how should they give?
A45200	Had this duty been neglected, what clamours had been raised by his emulous adversaries?
A45200	Had thy God left thee?
A45200	Had thy fear put thee to so long a flight, that as yet thou wert not returned to thy fellows?
A45200	Had we been in the stead of this Publican, how would our hearts have leapt within us for joy of such a presence?
A45200	Had ye said, Why would he not?
A45200	Hadst thou gone sooner, and prevented the death, who had known whether strength of Nature, and not thy miraculous power, had done it?
A45200	Hast thou disregarded thy Blessed self, to save them?
A45200	Hast thou refused all Glory, to put on shame and misery for their sakes?
A45200	Hast thou said, Not Heaven, but Earth; not Sovereignty, but Service; not the Gentile, but the Jew?
A45200	Hast thou yet enough?
A45200	Hath Pilate enough served your envy and revenge?
A45200	Hath not God made the wisedome of the world foolishness?
A45200	Hath not this poor woman yet done?
A45200	Have I not given to thee and to the world many undeniable proofs of my Omnipotence?
A45200	Have they made their Mammon their God, in stead of making friends with their Mammon to God?
A45200	Have we piped at so many Funerals, and seen and lamented so many Corpses, and can not we distinguish betwixt Sleep and Death?
A45200	Have ye onely a postern to go to Heaven by your selves, where- through ye can go, besides the foolishness of Preaching?
A45200	Have ye yet enough of that bloud which ye called for upon your selves and your children?
A45200	He can not, he dare not say, What hast thou to doe with me?
A45200	He could as well have multiplied the loaves whole; why would he rather doe it in the breaking?
A45200	He is but in his trade, whilst he is bartering even for his Master; What will ye give me?
A45200	He is gone: can it trouble you to know you have an Advocate in Heaven?
A45200	He saith not, I came with these men, with them I will goe; if they will return, I will accompany them; if not, what should I goe alone?
A45200	He that commands us to honour Father and Mother, doth he disdain her whose flesh he took?
A45200	He that could give himself life, can more easily take mine: how can I escape the hands of a now- immortal and impassible avenger?
A45200	He that had humility enough to kneel to the Son of God, hath boldness enough to expostulate; Art thou come to torment us before our time?
A45200	He that knew all their thoughts afar off, yet, as if he had been a stranger to their purposes, asks, What wouldst thou?
A45200	He that knew all things, asks questions; How long hath he been so?
A45200	He that said once, Who touched me?
A45200	He that sent word to John for great news, that the poor receive the Gospel, said also, How hard is it for a rich man to enter into heaven?
A45200	He that was sanctified in the womb, born and conceived with so much note and miracle,( What manner of child shall this be?)
A45200	He wanted not malice and presumption to assault thee?
A45200	He was condemned that increased not the summe concredited to him: what shall become of him that lawlesly impairs it?
A45200	He was then stone- blind; what distinction could he yet make of persons, of actions?
A45200	He who before had said, If this man were a Prophet, he would have known what manner of Woman this is, now hears, Seest thou this Woman?
A45200	He whose sweet mildness and mercy never sent away any suppliant discontented, doth he onely frown upon her that bare him?
A45200	Her Son and Saviour is her monitour, out of his Divine love reforming her natural: How is it that ye sought me?
A45200	Her former tears said, Who shall deliver me from this body of death?
A45200	Her modesty and her tears bewray her change: and if she be changed, why is she censured for what she is not?
A45200	Here are the mouths, but where is the meat?
A45200	His Obedience drew him up to that bloudy Feast, wherein himself was sacrificed; how much more now, that he might sacrifice?
A45200	Hospital, in the glad entertainment of Jesus and his train; Pious, in their Devotions; Unanimous, in their mutual Concord?
A45200	How God fits lewd men with restraints?
A45200	How I envy those locks that were graced with the touch of those sacred feet; but much more those lips that kissed them?
A45200	How am I thine, if I be not risen?
A45200	How apt are we, if thou dost never so little vary from our apprehensions, to mis- know thee, and to wrong our selves by our mis- opinions?
A45200	How are their sleeps broken with cares?
A45200	How art thou faln from heaven, O Lucifer?
A45200	How basely therefore dost thou speak of chaffering for him whose the world was?
A45200	How beautifull do the feet of those deserve to be, who bring the glad tidings of peace and Salvation?
A45200	How boldly may we spit in the faces of all the impure Adversaries of Wedlock, when the Son of God pleases to honour it?
A45200	How boldly should we come to the throne of Grace, in respect of the grace of that throne?
A45200	How boldly therefore may we go unto the Throne of grace, that we may receive mercy, and find grace of help in time of need?
A45200	How bounteously open were their hands to the house of God?
A45200	How camest thou, O Saviour, to be thus tempted?
A45200	How can God bless us, if we implore him not?
A45200	How can I be enough sensible of my own stripes?
A45200	How can I look for favour, whilst I return rebellion?
A45200	How can I now fear a conquered enemy?
A45200	How can Joy but enter into her heart, out of whose womb shall come Salvation?
A45200	How can it trouble us to be rejected of the world, which is not ours?
A45200	How can my heart but tremble to hear this suit from the Captain of our Salvation?
A45200	How can she chuse but think, If I have offended, why was I not secretly taxed for it in a sisterly familiarity?
A45200	How can these Jews but either believe, or be made inexcusable in not believing?
A45200	How can we be abased low enough for thee,( O Saviour) that hast thus neglected thy self for us?
A45200	How can we be unwelcome to thee, if we come with tears in our eyes, faith in our hearts, restitution in our hands?
A45200	How can we doe or will without him?
A45200	How can we either fear danger, or complain of solitariness, whilst we have so unseparable, so glorious Companions?
A45200	How can we either neglect means, or despise homeliness, when thou the God of all the World wouldst stoop to the suit of so poor a provision?
A45200	How can we ever enough magnifie thy Mercy, who takest no pleasure in the death of a sinner?
A45200	How can we hope ever to be transfigured from a lump of corrupt flesh, if we do not ascend and pray?
A45200	How can we hope he should be sparing of false boasts, and of unreasonable promises unto us, when he dares offer Kingdoms to him by whom Kings reign?
A45200	How can we profess him a God, and doubt of his power?
A45200	How can we profess him a Saviour, and doubt of his will?
A45200	How can we then enough love and praise thy mercy, O thou preserver of men?
A45200	How can we want Blessings, when so many cords draw them down upon our heads?
A45200	How can ye now, O ye cavillers, except at that title, which ye shall see irrefragably justified?
A45200	How canst thou but come to us in vengeance, if we come not down to entertain thee in a thankfull obedience?
A45200	How captious a word is this?
A45200	How carefully frugal should we be in the notice, account, usage of God''s several favours, since his bounty sets all his gifts upon the file?
A45200	How carefully should we avoid those actions which may ever stain us?
A45200	How carefully should we furnish our selves with this powerfull munition?
A45200	How comes the name of that goodly Planet in question?
A45200	How comfortless, how desperate should be our lying down, if it were not for this assurance of rising?
A45200	How contrary may the affections of Christ and ours be, and yet be both good?
A45200	How could Heaven chuse but shake at such a Prayer from the Power that made it?
A45200	How could he chuse but be heard of his Father, who was one with the Father?
A45200	How could he imagine this to be John?
A45200	How could she in that site wash his feet with her tears?
A45200	How could she, that was full of God, be other then full of Joy in that God?
A45200	How could that touch, that Call be other then effectual?
A45200	How could the neighbours doe less then ask where he was that had done so strange a Cure?
A45200	How could they chuse but fear lest their Master had, with himself, with- drawn that spiritual power which they had formerly exercised?
A45200	How could they chuse but think, Were he not the Son of God, how could these things be?
A45200	How could they ever fear to be miserable, that saw such precedents of their insuing glory?
A45200	How could they think of a parting?
A45200	How could we have avoided so formidable and deadly evils, if thou hadst not willingly undergone them?
A45200	How could ye subsist, whilst he thus suffers in whom ye are?
A45200	How cruel is a wicked heart, that can take pleasure in those things which have most horrour?
A45200	How did the Kingdom of Heaven suffer an holy violence in these his followers?
A45200	How did these Jewish bloud- suckers stand thunder- stricken with so unexpected a word?
A45200	How did they sing, Lift up your heads, ye gates, and be ye lift up, ye everlasting doors, and the King of glory shall come in?
A45200	How did this man know what Jesus did?
A45200	How did thy Blessed Mother now wish her veil upon thy shoulders?
A45200	How didst thou struggle under the weight of our sins, that thou thus sweatest, that thou thus bleedest?
A45200	How didst thou think of the miraculous formation of that thy Divine burthen by the power of the Holy Ghost?
A45200	How didst thou vow, though thou shouldst die with thy Master, not to deny him?
A45200	How didst thou, with thy carefull Husband spend that restless night in mutual expostulations, and bemoanings of your loss?
A45200	How different are thy ways from ours?
A45200	How do all things now seem to conspire to the vexing of the poor Disciples?
A45200	How do they foam and gnash whom he hath drawn to an impatient repining at God''s afflictive hand?
A45200	How do they pine away who hourly decay and languish in Grace?
A45200	How do we follow thee, if we suffer either pleasures or profits to take the wall of thy services?
A45200	How do we resemble him, if his life were all pain and labour, ours all pastime?
A45200	How do ye vainly wish that he could deceive you in the fore- reporting of his own Resurrection?
A45200	How dost thou now take notice of all our complaints, of all our infirmities?
A45200	How dost thou raise their titles with thy self?
A45200	How doth he tear and rack them whom he vexes and distracts with inordinate cares and sorrows?
A45200	How durst thou yet resolve to lift up thy hand against him, who knows thine offence, and can either prevent or revenge it?
A45200	How easie had it been for our Saviour, to have confounded Satan by the power of his Godhead?
A45200	How easie had it been for thee, to have made place for thy self in the throngs of the stateliest Courts?
A45200	How easily and how far may the best be miscarried with a common errour?
A45200	How easily can they carry those Souls which are under their power to destruction?
A45200	How easily could I rave at that rude hand?
A45200	How easily couldst thou have done so here?
A45200	How easily may our Reason or Sense befool us in Divine matters?
A45200	How easily might they be mistaken?
A45200	How easy is it for him that made the heart, to put either terrour or courage into it at pleasure?
A45200	How else should a piece of wheaten bread nourish the Soul?
A45200	How else should the world have seen thou canst be severe as well as meek and mercifull?
A45200	How fain would he have freed Jesus, whom he found faultless?
A45200	How familiar a word is this, Lazarus, come forth?
A45200	How far then may our care reach to these earthly things?
A45200	How fearfull is the consideration of the number of Apostate Angels?
A45200	How few but would have faln into intemperate passions, into passionate expostulations?
A45200	How fit was that to receive him, whose in- dwellers were hospital, pious, unanimous?
A45200	How free was it for thy Father to convey seasonable consolations to thine humbled Soul, by whatsoever means?
A45200	How full of terrours and inevitable perplexities is guiltiness?
A45200	How glad wouldst thou have been, since this last news, to have had thy Daughter alive, though weak and sickly?
A45200	How gladly did every tongue celebrate both the work and the authour?
A45200	How gladly did they spend their breath in acclaiming thee?
A45200	How gladly dost thou now resign thy grave to him in whom thou livest, and who liveth for ever, whose Soul is in Paradise, whose Godhead every- where?
A45200	How gladly doth Peter afterwards recount it?
A45200	How glorious did the Temple now seem, that the Owner was within the walls of it?
A45200	How glorious did this Angel of thine appear?
A45200	How glorious therefore was it for thee, O Saviour, how happy for us, that thou wert tempted?
A45200	How graciously doth Jesus still prevent the Publican, as in his sight, notice, compellation, so in his invitation too?
A45200	How graciously wouldst thou be sure to accept them?
A45200	How had thy power been manifested, if no adversary had tried thee?
A45200	How happily did they think their backs disrobed for thy way?
A45200	How happily is that Net broken, whose rupture draws the Fisher to Christ?
A45200	How happy a diversion of eyes and thoughts is this that you advise?
A45200	How happy a thing it is when all the parties in a family are joyntly agreed to entertain Christ?
A45200	How happy are we that have such a Redeemer as can command the Devils to their chains?
A45200	How happy is it for us that thou prayedst?
A45200	How happy were it, if in those wherein there is more perill, there were more remoteness, less silence?
A45200	How idlely do Satan and wicked men measure God by the crooked line of their own misconceit?
A45200	How ill do those two agree together?
A45200	How ill is that gift bestowed, which dis- furnisheth thee, and adds nothing to the common stock?
A45200	How ill would they become hands as guilty as her own?
A45200	How inconstant is a carnall heart to good resolutions?
A45200	How injurious a presumption is it for any man to name her whom God would have concealed?
A45200	How irresistible is thy Power?
A45200	How is he Almighty, that must save himself by flight?
A45200	How is he not God, if his power be infinite?
A45200	How is it then with thee, O Saviour, that thou thus astonishest men and Angels with so wofull a quiritation?
A45200	How is it then?
A45200	How jealous should we be even of others perils?
A45200	How just may it be with God to take us at advantages, and then to lay his arrest upon us when we are laid up upon a former suit?
A45200	How justly do they lose that they care not for, whilst they over- care for that which is neither worthy nor possible to be kept?
A45200	How justly do we appeal from them as incompetent Judges, and pity those mis- interpretations which we can not avoid?
A45200	How justly do we bless her, whom the Angel pronounceth blessed?
A45200	How justly dost thou expect all due regard to thine Evangelicall Priesthood, who gavest so curious respect to the Legall?
A45200	How justly doth God suffer that man to be foiled purposely, that he may be ashamed of his own vain self- confidence?
A45200	How justly doth that wise and powerfull Arbiter of the world laugh them to scorn in Heaven, and befool them in their own vain devices?
A45200	How justly is Zacchaeus brought in with a note of wonder?
A45200	How justly might he have dispensed with his own?
A45200	How knew he this occasion would abide any delay?
A45200	How knewest thou, O thou false Traitour, whether that sacred cheek would suffer it self to be defiled with thine impure touch?
A45200	How largely do sensual men both profer and give for a little momentany and vain contentment?
A45200	How lawfull was it for you to procure that death which ye could not inflict?
A45200	How liberal are the provisions of Christ?
A45200	How little can a bare speculation avail us in these cases of Divinity?
A45200	How little trust is to be given to the good motions of unregenerate persons?
A45200	How little were the Jews better for this, when they had lost the Urim and Thummim, Sincerity of Doctrine and Manners?
A45200	How little wert thou yet acquainted with the ways of Faith?
A45200	How long shall I suffer you?
A45200	How long should they have thought it to see the Temple of God, if they had not had the God of the Temple with them?
A45200	How loth was our Saviour to name him whom he was not unwilling to design?
A45200	How many Cells and Convents hath she raised for these miserable Cripples?
A45200	How many are miserable enough in themselves, notwithstanding the Glory of their humane nature in Christ?
A45200	How many are there that think there is no wisedom but in a dull indifferency; and chuse rather to freeze then burn?
A45200	How many censure Herod''s gross impotence, and yet second it with a worse, giving away their precious Souls for a short pleasure of sin?
A45200	How many clouds of discontentment darken the Sunshine of our joy while we are here below?
A45200	How many errours in one breath?
A45200	How many have gone into the prison faulty, and returned flagitious?
A45200	How many men have we known to torment themselves with their own thoughts?
A45200	How many painfull Peter''s have complained to fish all night, and catch nothing?
A45200	How many proofs had he formerly of his Master''s Omniscience?
A45200	How many remorsefull souls have sent back, with Jacob''s sons, their money in their Sacks mouths?
A45200	How many shall once wish they had been born dullards, yea idiots, when they shall find their wit to have barred them out of Heaven?
A45200	How many sleepless nights, and restless days, and busie shifts doth their ambition cost them that affect eminence?
A45200	How many suspicious imaginations did that while rack thy grieved spirit?
A45200	How many that have been hardned with Fear, have melted with Honour?
A45200	How many think of this case with pity and horrour, and in the mean time are insensible of their own fearfuller condition?
A45200	How many thousand miles are measured by some devout Christians, onely to see the place where his feet stood?
A45200	How many thousand souls have died of the wound of the Eye?
A45200	How many true Jews were not so zealous?
A45200	How miserable are they that have nothing but Nature?
A45200	How much better is it to be obscure, then infamous?
A45200	How much difference was here betwixt the Centurion and the Ruler?
A45200	How much doth it concern us to band our hearts together in a communion of Saints?
A45200	How much happier must he needs think himself that owns the roof that receives him?
A45200	How much less shall man strive with his Maker; Man, whose breath is in his nostrils, whose house is clay, whose foundation is the dust?
A45200	How much less, O Saviour, wilt thou stick at those things which lie in the very road of our Christianity?
A45200	How much mischief is done by too much subtility?
A45200	How much more do these friends suppose the Passions would be stirred with the sight of the Grave, when she must needs think, There is Lazarus?
A45200	How much more doth it concern us to be Hearers ere we offer to be Teachers of others?
A45200	How much more doth it concern us to keep within the bounds of our vocation, and not to dare to trench upon the functions of others?
A45200	How much more easie had it been for our Saviour to fetch the loaves to him, then to multiply them?
A45200	How much more foul in a noble Capernaite, that had heard the Sermons of so Divine a Teacher?
A45200	How much more voluntary must that needs be in thee, which thou requirest to be voluntarily undertaken by us?
A45200	How much more where, besides propriety, there is a rational and willing service?
A45200	How much more will that God, who is infinite in mercy and power, take order for the livelihood of those that attend him?
A45200	How much skill, and toil, and patience is requisite in this Art?
A45200	How much stronger is Love then death?
A45200	How oft doth he not hear to our will, that he may hear us to our advantage?
A45200	How oft hadst thou seasoned that new Tomb with sad and savoury meditations?
A45200	How palpably doth Pilate give us the lie?
A45200	How palpably doth their tongue bewray their heart?
A45200	How plain is it from hence, that our Saviour kept aloof from the Court?
A45200	How plausibly do they begin?
A45200	How poor a business is the Temporall Kingdom of Israel for the King of Heaven?
A45200	How poor and weak is this supplicatory anticipation to him that knew thy thoughts ere thou utteredst them, ere thou entertainedst them?
A45200	How prone are we to it, when we should mind Divine things?
A45200	How quick and apprehensive are men in cases of their own indignities?
A45200	How rise is this dumb Devill every- where, whilst he stops the mouths of Christians from these usefull and necessary duties?
A45200	How safe are we that have such a Guardian, such a Mediatour in Heaven?
A45200	How seasonable are his gracious redresses?
A45200	How seasonably is this word spoken in the hearing of these Jews, in whose sight he will be presently approved so?
A45200	How sensible wert thou, O Saviour, of thine own beneficence?
A45200	How shall those who have slighted the sweet voice of thine invitations, call to the rocks to hide them from the terrour of thy Judgments?
A45200	How shall we imitate thee, if we suffer our hands to be out of ure with good?
A45200	How shall we imitate thee, if, like our looking- glass, we do not answer tears, and weep on them that weep upon us?
A45200	How shamefully doth he affront our authority and disparage our justice?
A45200	How should I envy your felicity herein, if I did not see the same favour( if I be not wanting to my self) lying open to me?
A45200	How should a spirituall life be imployed in secular cares?
A45200	How should all the world blush at this indignity of Bethlehem?
A45200	How should he else have ransomed the World?
A45200	How should his actions or passion have been valuable to the sins of all the World?
A45200	How should it, when as it may fall out that these sufferings may be profitable?
A45200	How should spring- water wash off spirituall filthiness?
A45200	How should the absolution of God''s Minister be more effectuall then the breath of an ordinary Christian?
A45200	How should the foolishness of preaching save Souls?
A45200	How should there be light in the world without, when the God of the world, the Father of lights, complains of the want of light within?
A45200	How should they pity thy thirst, that pitied not thy bloudshed?
A45200	How should this incourage our dependence upon that Omnipotent hand of thine, which hath Heaven, earth, sea at thy disposing?
A45200	How should we be dismay''d with that pain which is attended with a blessed Immortality?
A45200	How should we have known these evils so formidable, if thou hadst not in half a thought inclined to deprecate them?
A45200	How should we learn of thee, when we are complained of for well- doing, to seal up our lips, and to expect our righting from above?
A45200	How should we stand aloof in regard of our own wretchedness?
A45200	How should we stand upon our guard for prevention, both that we may not give him occasions of our hurt, nor take hurt by those we have given?
A45200	How should we, whom he hath called to this sacred Function, be instant in season and out of season?
A45200	How shouldst thou doe other?
A45200	How small trifles make us weary of our selves?
A45200	How soon is that Funeral- banquet turned into a new Birth- day- feast?
A45200	How sped the receit?
A45200	How still in that Wicked one doth Subtlety strive with Presumption?
A45200	How strong is the arm of these evil angels?
A45200	How subject carnal hearts are to be impatient of Heavenly verities?
A45200	How suddenly were all the tears of that mournfull train dried up with a joyfull astonishment?
A45200	How sweetly doth he correct our prayers, and whilst he doth not give us what we ask, gives us better then we asked?
A45200	How thankless is their labour, that do wilfully over- spend themselves in their ordinary vocations?
A45200	How that malicious Tyrant rejoyces in the mischief done to the creature of God?
A45200	How then durst thou persist in the purpose of so flagitious and damnable a villany?
A45200	How then saist thou, Touch me not?
A45200	How then, O Blessed Saviour, how didst thou ascend?
A45200	How then, O Saviour, how doth it appear that some body touch''d thee?
A45200	How this suit sticks in her teeth, and dares not freely come forth, because it is guilty of its own faultiness?
A45200	How truly may we say to death, Rejoyce not, mine enemy; though I fall, yet shall I rise; yea I shall rise in falling?
A45200	How unequall is this rate?
A45200	How unkindly must thou needs take the delays of our Conversion?
A45200	How unquiet had this poor Soul formerly been?
A45200	How vain is the ambition of any soul, that would load it self with the universall charge of all men?
A45200	How well contented was Holy Mary with so just an answer?
A45200	How well doth it beseem the Mother of Christ to agree with his Father in Heaven, whose voice from Heaven said, This is my wel- beloved Son, hear him?
A45200	How well doth it beseem the eyes of piety and Christian love, to look into the necessities of others?
A45200	How well is the case altered?
A45200	How well is thy birth suited with thy triumph?
A45200	How well it becomes even spiritual guides to regard the bodily necessities of God''s people?
A45200	How well it succeeds when we go faithfully and conscionably about our work, and leave the issue to God?
A45200	How well might you have thought, Our Master is not subduced, but risen?
A45200	How well was this sinner to be left there?
A45200	How well wert thou pleased with this variety?
A45200	How willingly should we come to our spiritual Superious, for our part in those mysteries which God hath left in their keeping?
A45200	How witty sophisters are natural men to deceive their own souls, to rob themselves of a God?
A45200	How witty we are to supply all the deficiencies of Nature?
A45200	How worthily is she honoured of men, whom the Angel proclaimeth beloved of God?
A45200	How worthy hath thy Saviour made thee to be a partner of his sufferings, a pattern of undauntable belief, a spectacle of unspeakable mercy?
A45200	How would they have hated to think that any other but God''s Spirit had stirred them up to this passionate motion?
A45200	I deny not but Moses hath justly from God imposed the penalty of death upon such hainous offences: but what then would become of you?
A45200	I dispute not thy natural right to the throne, by thy lineal descent from the loins of Juda and David: what should I plead that which thou wavest?
A45200	I do not hear them say, How shall we recover the charges of our Odours?
A45200	I give; and what is more free then gift?
A45200	I have need to be baptized of thee, and comest thou to me?
A45200	I know this is no easy task; else thou hadst never said, Are ye able?
A45200	If David foresaw the perpetuation of this holy Ordinance, how much did he rejoyce in the knowledge of it?
A45200	If Elias then did it, why not we?
A45200	If I must judge for you, why have you judged for your selves?
A45200	If armed troups come against single stragglers, what hope is there of life, of victory?
A45200	If but some Great man be advanced to Honour over our heads, how apt we are to stand at a gaze, and to eye him as some strange meteor?
A45200	If he be such as ye accuse him, where is his conviction?
A45200	If he be the Son of God, how is he subject to the violence of men?
A45200	If he can not be legally convicted, why should he die?
A45200	If he had not baptized thee, how wert thou sanctified from the womb?
A45200	If his Power were finite, how could he have forbidden the seizure of death?
A45200	If it pleased thee to call for that which it could not give, the Plant was innocent; and if innocent, why cursed?
A45200	If it were thy person whereof thou wert afraid, what likelihood was it thou couldst live till those Sucklings might endanger thee?
A45200	If my sin be defrayed, that quarrell is at an end: and if my Saviour suffered it for me, how can I fear to suffer it in my self?
A45200	If now the Blessed Virgin will be prescribing either time or form unto Divine acts, O woman, what have I to doe with thee, my hour is not come?
A45200	If our Charity may not bear with small faults, what doe we under his name that conniv''d at greater?
A45200	If that Spirit( O God) witness with our spirits that we are thine, how can we fear any of those spirituall wickednesses?
A45200	If that viper be the deadliest which feeds the sweetest, how poisonous must this disposition needs be that feeds upon Grace?
A45200	If the Chappel were the Bethesda of promotion, what thronging would there be into it?
A45200	If the Owner of all things should stand upon his absolute command, who can challenge him for what he thinks fit to doe with his creature?
A45200	If the heavens declare the glory of God; how doe they it but to the eyes and by the tongue of that man for whom they were made?
A45200	If their weakness were thus undaunted and prevalent, what was thy power?
A45200	If they be not sure that Moses said so, why do they affirm it?
A45200	If they hold it a pain not to be doing evil, why is it not our delight to be ever doing good?
A45200	If they were cut off who crucified thee in thine humbled estate, what may we expect who crucifie thee daily in thy glory?
A45200	If thou by whom Kings reign forbarest not to pay tribute to an heathen Prince, what power under thee can deny it to those that rule for thee?
A45200	If thou meantest to raise the dead, how much more easy had it been for thee to remove the grave- stone?
A45200	If thou wert thus commiserative upon earth, art thou less in Heaven?
A45200	If thy ears were open, could thy bowels be shut?
A45200	If we be the light of the world, who are so much snuffe, what is he that is the Father of lights?
A45200	If we go thither to beg of God, how can we deny mites, when we hope for talents?
A45200	If we judge according to reason and appearance, who is so likely to understand heavenly Truths as the profound Doctours of the world?
A45200	If we would not have thee think Heaven too good for us, why should we stick at any earthly retribution to thee in lieu of thy great mercies?
A45200	If with fear and without curiosity we may look upon those flames, why may we not attribute a spiritual nature to that more then natural fire?
A45200	In assured hope of this Glory, why do I not rejoyce, and beforehand walk in white with thine Angels, that at the last I may walk with thee in white?
A45200	In stead whereof I hear him chiding and complaining, O faithless and perverse generation, how long shall I be with you?
A45200	In the mean time, how fair hath Judas( all this while) carried with his fellows?
A45200	In the mean time, whither, O whither dost thou stoop, O thou coeternal Son of thine eternal Father?
A45200	In the midst of a throng, dost thou ask, Who touched me?
A45200	In this the matter failed: For what should such Saints doe in earthly Tabernacles, in Tabernacles of his making?
A45200	Incredulous nature, what dost thou shrink at the possibility of a Resurrection, when the God of nature undertakes it?
A45200	Indeed there is a temporal sword; and that sword must be drawn, else wherefore is it?
A45200	Indeed, those that have determined to love their sins more then their Souls, whom can they care for?
A45200	Is Murther of no deeper dye?
A45200	Is Murther your errand?
A45200	Is any thing related to be done but that which was fore- promised?
A45200	Is he a King, think you, whom ye thus play''d upon?
A45200	Is he onely a Witness, and not a Legatee?
A45200	Is his hand so short, that he can doe nothing but by contaction?
A45200	Is it Death it self?
A45200	Is it Sin that threats me?
A45200	Is it any marvel that carnal eyes can not discern spiritual objects?
A45200	Is it any pain for an hungry man to eat?
A45200	Is it his voice, or some other''s in the throng?
A45200	Is it not because there is not a God in Israel, that men go to inquire of the God of Ekron?
A45200	Is it not to be feared they will startle her out of her rest?
A45200	Is it possible she should have any glimps of hope after so resolute repulses?
A45200	Is it the Wrath of God?
A45200	Is my Devotion worthy of a quarrell?
A45200	Is not all this enough, without your taunts and scoffs and sports at so exquisite a misery?
A45200	Is not this, as the last, so the greatest specialty of thy wonderfull compassion, to convert that dying Thief?
A45200	Is our Saviour distasted with Scripture because Satan mis- lays it in his dish?
A45200	Is the guilt of the bloud of the Son of God to be wip''d off with such ease?
A45200	Is there a Heaven?
A45200	Is there a spirituall Patient to be cured?
A45200	Is there no certainty but in thine own senses?
A45200	Is this carriage beseeming a Sister?
A45200	Is this that mild and gentle Saviour that came to take upon him our stripes, and to undergoe the chastisements of our peace?
A45200	Is this that quiet Lamb, which before his shearers openeth not his mouth?
A45200	Is this the comfort that thou dealest to the distressed?
A45200	Is this the fruit of my humble adoration, of my faithfull profession?
A45200	Is this the honour that thou givest to our sacred Priesthood?
A45200	Is this the voice of a Thief, or of a Disciple?
A45200	Is this the way to give either eyes or sight?
A45200	Is this thy valuation of our Sanctity?
A45200	Is your bare word ground enough to shed bloud?
A45200	Is your malice dead and buried with him?
A45200	It is Wine that we want, what do we go to fetch Water?
A45200	It is both wise and holy to misdoubt the worst: Lord, is it I?
A45200	It is true, he was a thief; but who knows that besides his Maker?
A45200	It was a fault, that she durst presume to question our Saviour of some kind of unrespect to her toil, Lord, dost thou not care?
A45200	It was but a just question, though ill propounded to Moses, Who made thee a Judge or a Ruler?
A45200	It was no less then four days journey from Nazareth to Bethlehem: How just an excuse might the Blessed Virgin have pleaded for her absence?
A45200	It would argue levity and rashness to say and not to doe, and what would the world say?
A45200	Jerusalem, which now might hope for a relaxation of her bonds, for a recovery of her liberty and right?
A45200	Jerusalem, which now onely had cause to lift up her drooping head in the joy and happiness of a Redeemer?
A45200	Jesus gave Peter his hand; but withall he gave him a check: O thou of little faith, why doubtedst thou?
A45200	Know ye not that I must go about my Fathers business?
A45200	Leprosy was a bodily sickness; what is this to spiritual persons?
A45200	Let me therefore say to you, with the Psalmist, I have said, Ye are Gods: if ye were Transfigured in Tabor, could ye be more?
A45200	Let the Sun but shine a little upon these Dialls, how are they look''d at by all passengers?
A45200	Liberty, in that thou canst at pleasure use variety of means, not being tied to any; Power, in that thou couldst make use of contraries?
A45200	Lo, thou art ready to die upon him that should touch that Sacred person; what would thy life now have been in comparison of renouncing him?
A45200	Lord, I can never look enough at the place where thou art; but what eye could be satisfied with seeing the way that thou wentest?
A45200	Lord, dost thou not care that I am injuriously censured?
A45200	Lord, dost thou not care?
A45200	Lord, how I bless thee for this work?
A45200	Lord, how should we bless thy goodness, that we of Dogs are Children?
A45200	Lord, thou knewest( in absence) that Lazarus was dead, and dost thou not know where he was buried?
A45200	Lord, what did this man think when his eyes were now first given him?
A45200	Lord, wilt thou at this time restore again the Kingdom to Israel?
A45200	Might she have chosen her refuge, whither should she rather have fled?
A45200	Moses said thus, what saiest thou?
A45200	Must he then be a Malefactour whom ye will condemn?
A45200	Must they not needs think, What should we doe with a dead man?
A45200	Nay, in this condition what could all the Angels of Heaven( as of themselves) doe to succour thee?
A45200	Neither didst thou say, How think you if I go?
A45200	Neither is it in this alone; what one act ever passed the hand of God, which Satan did not apishly attempt to second?
A45200	Neither was it for nothing that the act and the man is doubted of and inquired into by the beholders; Is not this he that sate begging?
A45200	Never did God mean that his best children should dwell always upon earth: should they stay here, wherefore hath he provided Glory above?
A45200	No doubt there were many that would not so much as leave their shop- board, and step to their doors or their windows to say, Who is this?
A45200	No fault, when we have found Crimes?
A45200	No sooner is Peter come in, then he is prevented by his Master''s question, What thinkest thou, Simon?
A45200	None but those that are found in him are the happier by him: who but the Members are the better for the glory of the Head?
A45200	None of them say, Sit down?
A45200	None of thine but have sometimes cried, How long, Lord?
A45200	Not dead, but asleep?
A45200	Not mine to give?
A45200	Not need?
A45200	Now is the fury of thy malignant enemies let loose upon thee: what measure can be too hard for him that is denounced worthy of death?
A45200	Now what ordinary patience would not have been overstrained with so contemptuous a repulse?
A45200	Now who wrought this Faith in the Centurion, but he that wondred at it?
A45200	Now ye cavilling Jews are thinking straight, Is there such distance betwixt the Father and the Son?
A45200	Now, dear Jesu, what a world of insolent reproaches, indignities, tortures, arr thou entring into?
A45200	Now, when John asks thee a question( no less seemingly curious) at Peter''s instance, Who is it that betrays thee?
A45200	O Blessed Jesu, how wilt thou pardon our errours?
A45200	O Blessed Jesu, why should I think strange to be scourged with tongue or hand, when I see thee bleeding?
A45200	O Blessed Jesu, why should not we imitate thy love to us?
A45200	O Blessed Saviour, what is it that thou neglectest to doe for this selected inclosure of thy Church?
A45200	O God, how I adore the depth of thy wise and just and powerfull dispensation?
A45200	O God, how many do I see casting out their Nets in the great Lake of the world, which in the whole night of their life have caught nothing?
A45200	O God, how shall flesh and bloud be other then swallowed up with the horrour of thy dreadfull sentence of death?
A45200	O God, how should I look to escape the suggestions of that Wicked one, when the Son of thy love can not be free?
A45200	O God, let me be found in Christ, and how canst thou but be pleased with me?
A45200	O God, what creature is able to abide the blasting of the breath of thy displeasure?
A45200	O God, what do we seek a clear Light, where thou wilt have a Shadow?
A45200	O God, when we have displeased thee, when we have sunk in thy displeasure, whither should we fly for aid but to thee whom we have provoked?
A45200	O God, when we look down to our own weakness, and cast up our eyes to thine infiniteness, thine omnipotence, what poor things we are?
A45200	O God, why should not we conform our diet unto thine?
A45200	O God, why should we be niggardly, where thou art liberal?
A45200	O God, with how deadly enemies hast thou matched us?
A45200	O Judas, didst thou ever hear ought but truth fall from the mouth of that thy Divine Master?
A45200	O Judas, how happy had it been for thee, if thou hadst never done what thou perfidiously intendedst?
A45200	O Lord, what was there in Zacchaeus, that thou shouldst look up at him?
A45200	O Malchus, could thy ear be whole, and not thy heart broken and contrite with remorse for rising up against so mercifull and so powerfull an hand?
A45200	O Pilate, how happy had it been for thee, if thou hadst held thee there?
A45200	O Pilate, where now is thy self and thy people?
A45200	O Saviour, couldst thou but hear?
A45200	O Saviour, did ever so hard a word fall from those mild lips?
A45200	O Saviour, didst thou take flesh for our Redemption, to be thus indignly used, thus mangled, thus tortured?
A45200	O Saviour, distance was no hindrance to thy work: why should the Demoniack be brought to thee?
A45200	O Saviour, how can thy servants challenge that freedom which thy self hadst not?
A45200	O Saviour, how can we, thy sinfull servants, think much to be exercised with hunger and thirst, when we hear thee thus plain?
A45200	O Saviour, how justly mightest thou have left this man to his own pertinacy?
A45200	O Saviour, how many parts of thee are here active?
A45200	O Saviour, how much evidence had thy Resurrection wanted, if these enemies had not been thus maliciously provident?
A45200	O Saviour, how oft hadst thou cured blindnesses by thy word alone?
A45200	O Saviour, how should our weakness have ever hoped to climb into Heaven, if thou hadst not gone before and made way for us?
A45200	O Saviour, how worthy are they to want thee that wish to be rid of thee?
A45200	O Saviour, if thou foundest cause to censure the weakness and poverty of his Faith, what mayest thou well say to mine?
A45200	O Saviour, if thou wert such in Tabor, what art thou in Heaven?
A45200	O Saviour, there is no day wherein thou dost not call us by the voice of thy Gospel: what doe we still lingering in the Sycomore?
A45200	O Saviour, thou hast made us fishers of men; how should we learn of thee, so to bait our hooks, that they may be most likely to take?
A45200	O Saviour, what a killing indignity was this for thee to hear from thine own Nation?
A45200	O Saviour, what a precedent is this of thy free and powerfull grace?
A45200	O Saviour, what do we seek for any precedent but thine, whose name we challenge?
A45200	O Saviour, what doest thou else every day but invite thy self to us in thy Word, in thy Sacraments?
A45200	O Saviour, what must thou needs feel when thou saidst so?
A45200	O Saviour, whilst we desire our spirituall resuscitation, how should we labour to bring thee to our grave?
A45200	O Saviour, whither should we have recourse but to thine Oracle?
A45200	O Saviour, why should we not imitate thee in this mercifull improvement of our Senses?
A45200	O Simon, thy Saviour is come into thine own ship to call thee, to call others by thee unto Blessedness, and dost thou say, Lord, goe from me?
A45200	O blessed Apostle, can it be any wrong to say of thee that which thou hast written of thy self, not for insultation, not for exprobration?
A45200	O blessed Syrophoenician, who taught thee this abstract of Divinity?
A45200	O dear Jesu, how shouldst thou doe other then thirst?
A45200	O dear Jesu, what a beginning is here of a Passion?
A45200	O dear Saviour, who can miss, and not mourn for thee?
A45200	O gracious and divine Zeal, the kindly warmth and vital temper of Piety, whither hast thou withdrawn thy self from the cold hearts of men?
A45200	O grave, where is thy victory?
A45200	O my Saviour, what an agony am I in, whilst I think of thine?
A45200	O thou that saidst, I and my Father are one, dost thou suffer ought from thy Father but what thou wouldst, what thou determinedst?
A45200	O thou weak Christian, was onely one or two lims of Christ''s body glorious in the Transfiguration, or the whole?
A45200	O ye sons of men, how long will ye love vanity, and follow after lies?
A45200	O ye sons of men, how long,& c?
A45200	Of Nazareth, say you?
A45200	Of whom do the Kings of the earth receive tribute?
A45200	Oh how worthy is the King of Glory to command our eyes now in the highest pitch of his Heavenly exaltation?
A45200	Oh what pangs were these, dear Jesu, that drew from thee this complaint?
A45200	Oh what shall become of us, that reel and fall in the clearest Sun- shine that ever looked forth upon any Church?
A45200	Once, when Peter ask''d thee a question concerning John, What shall this man doe?
A45200	One grain of Faith in thy very Disciples was enough to remove mountains; and dost thou say, Take away the stone?
A45200	Onwards thy pretence is fair, and such as can not but receive applause from thy compacted crue; What need have we of witnesses?
A45200	Or how could that at once be which Moses and Elias had told him, and that which he wished?
A45200	Or is this according to the just constitution of the old and decrepit age of the world, into which we are fallen?
A45200	Or was it chiefly for the Woman''s sake; for the praise of her Faith, for the securing of her Conscience?
A45200	Or was it in a representation of that loud voice of the last Trumpet, which shall sound into all graves, and raise all flesh from their dust?
A45200	Or was it out of an honour and respect to Christ, that in his presence she would not presume to call off her Sister without his leave?
A45200	Or was it out of cunning?
A45200	Or was it rather for that thou couldst not?
A45200	Or was it rather out of partiality?
A45200	Or was it that this phrase doth not so much import posture as presence?
A45200	Others indeed I have vexed, thee I fear: in respect then of any violence, of any personal provocation, What have I to doe with thee?
A45200	Our desires are uttered in our Prayers: What can we wish but to have what we would?
A45200	Perhaps Pilate supposed some such business now on foot, and therefore asks so curiously, Art thou the King of the Jews?
A45200	Pilate had given leave to break the bones of the living, he gave no leave to goar the side of the dead: what wicked superrerogation is this?
A45200	Pilate had helpt to kill him; but who shall keep him from rising?
A45200	Pilate takes this intimation at the first bound; Art thou then the King of the Jews?
A45200	Quae nunc nos angit vesania vitiorum, sitire absynthium,& c?
A45200	Quantum mali facit nimia subtilitas?
A45200	Said he formally thus as ye have deposed?
A45200	Saidst thou not well, O Saviour, I have chosen you twelve, and one of you is a Devil?
A45200	Satan himself with a Bible under his arm, with a Text in his mouth, It is written, He shall give his Angels charge over thee?
A45200	Say then, thou wife of Zebedee, what is it that thou cravest of thine Omnipotent kinsman?
A45200	Shall none be seen with him in the Tabor of Heaven but those which have seen him in Horeb and Carmel?
A45200	Shall we yet call this a suit, or a complaint?
A45200	She did not murmur, not whisper, but cry out: couldst thou but pity, but regard her that was as good as she was miserable?
A45200	She knew him what he was; and could therefore speak to thee, as brought in by his mediation, Art not thou also one of this man''s Disciples?
A45200	She says not, Who and whence art thou?
A45200	Shew our selves to the Priests?
A45200	Shouldst thou, O God, stand strictly upon the punctual degrees of knowledge, how wide would it goe with millions of Souls?
A45200	Since thou wert so fervent, why didst thou not rather fall upon that Treachour that betray''d him, then that Sergeant that arrested him?
A45200	Sir, it is too little for our selves; whence shall we then relieve our own hunger?
A45200	Sixteen hundred years are now passed since you wished your selves thus wretched: have ye not been ever since the hate and scorn of the world?
A45200	Sleepest thou, Peter?
A45200	So as now the neighbours can say, Is this the man?
A45200	Speak out, woman; what is this certain thing that thou cravest?
A45200	Still the sacred Tribe challengeth reverence: who cares how little they receive, how much they pay?
A45200	Still, O Saviour, dost thou walk through our Jericho: what would become of us, if thou shouldst stay till we seek thee alone?
A45200	Surely there is no Angel in Heaven but would have been proud to attend thee; and what could the earth afford worthy of thy train?
A45200	Surely, they were not verier Lepers then we: why do we not imitate them in their actions, who are too like them in our condition?
A45200	THE sentence of Death is past, and now who can with dry eyes behold the sad pomp of my Saviour''s bloudy execution?
A45200	Tell me then, Herod, what could the people doe at the worst?
A45200	That enmity that spared not to strike at the head, will it forbear the weakest and remotest limb?
A45200	That sight had well fore- arm''d and prepared them for this: how could they be dismay''d to see his trouble, who there saw his Majesty?
A45200	The Angels did attend thee, they did not aid thee: whence had they their strength but from thee?
A45200	The Disciples see the blind man too, but with different eyes: our Saviour for pity and cure, they for expostulation; Master, who did sin?
A45200	The Disciples, who were not used to these affronts, can not but be troubled at their mis- success: Master, why could not we cast him out?
A45200	The Feast ended, what should they doe but return to Nazareth?
A45200	The Lion shall roar, who shall not be afraid?
A45200	The Swine ran down violently; what marvell is it if their Keepers fled?
A45200	The attending Disciples could not be to seek for an answer; which of the Prophets have not put it into their mouths?
A45200	The cup which my Father hath given me, shall I not drink it?
A45200	The first Fole of the Ass is commanded, under the Law, to have his neck broken: what is that to us?
A45200	The mannerly Collectours demand it first of him, with whom they might be more bold; Doth not your Master pay tribute?
A45200	The noise of the Gospel is common; but where is the power of it?
A45200	The offender is worthy of stoning, but who shall cast them?
A45200	The onely thought they now take is, Who shall roll away the stone?
A45200	The throne of David did so fill their eyes, that they could not see his Cross: and if they must let down this Pill, how bitter must it needs be?
A45200	The touch of an ordinary( though honest) Jew was their pollution; how much more the presence of a Strumpet?
A45200	The very heathen Poet could say, A Jove principium: and which of those verse- mongers ever durst write a ballad without imploring of some Deity?
A45200	The wicked Spirits have their wish; the Swine are choaked in the waves: What ease is this to them?
A45200	The world is your servant: if it were your Parasite, yet could it make you heartily merry?
A45200	These are such as must hold the Devils themselves( their Masters) unto the judgment of the great Day; how much more those impotent Vassals?
A45200	These are the tongues that must win the whole world to an assent; and durst thou the first man detrect to yield?
A45200	They stand not silent therefore, but, directing their speech to the amazed beholders, say, Ye men of Galilee, why stand ye gazing into Heaven?
A45200	They told thee, We have seen the Lord; was not this enough?
A45200	They well knew that Stars did not use to attend earthly Kings; and if their aim had not been higher, what was a Jewish King to Persian Strangers?
A45200	Think that Christ saith to thee at every Sermon as he did to Peter, Etiam, Petre, dormis?
A45200	This Day, this Deep they tremble at: what shall I say of those men that fear it not?
A45200	This journey thou hast purposed and contrived; but what neededst thou to acquaint thy Disciples with thine intent?
A45200	This piece of the clause was spoken like a Saint, Jesus, the Son of the Most high God: the other piece like a Devil, What have I to doe with thee?
A45200	This was the Place: what was the Use of it?
A45200	Those tears which she did let drop into the Sepulcher, send up back to her the voice of those Angels, Woman, why weepest thou?
A45200	Thou a challenger of temporall Sovereignty, who avoidedst it, renouncedst it, professedst to come to serve?
A45200	Thou a forbidder of Tribute, who payedst it, who prescribedst it, who provedst it to be Caesar''s due?
A45200	Thou a perverter of the Nation, who taughtest the way of God truely?
A45200	Thou also supposes the first acknowledged such; yet what crime, what danger was urged upon that noted Disciple?
A45200	Thou art God all- sufficient; what can we want when we want not thee?
A45200	Thou not long since saidst, I and my Father are one: Are ye now severed?
A45200	Thou who hadst said, One of you is a Devil, didst not now say, Avoid, Satan; but, Friend, wherefore art thou come?
A45200	Thus unconceivably heavy was the revenge: but what was the offence?
A45200	Thy Pulpit shall I call it, or thine Oratory?
A45200	To carve a man out of thine own dish, what could it seem to argue but a singularity of respect?
A45200	To what purpose did thy spear pierce so many hearts in that one?
A45200	To whom should we complain of any want, but to the Maker and Giver of all things?
A45200	To whom should we have recourse in all our spiritual complaints but to the agents and messengers of God?
A45200	To whom then dost thou send her?
A45200	Unto this, how weakly didst thou, because of Christ''s silent admission of the woman, suppose him ignorant of her quality?
A45200	WAS this then thy first Miracle, O Saviour, that thou wroughtest in Cana of Galilee?
A45200	WEll might these Wise men have suspected Herod''s Secrecy: If he had meant well, what needed that whispering?
A45200	WHat a Preface do I find to my Saviour''s Passion?
A45200	WHat a busie life was this of Christ''s?
A45200	WHat flocking there was after Christ which way soever he went?
A45200	Was it a modest kind of mannerliness in Martha, that she would not have Christ annoyed with the ill sent of that stale carkass?
A45200	Was it a question of applause, or of contempt, or of ignorance?
A45200	Was it because it had not been so great an advantage to thee that he should fall by thy means, as by his own?
A45200	Was it for that Martha, being the elder Sister, and the huswife of the family, might stir about with less observation?
A45200	Was it for that their malice held a quick dispatch too much Mercy?
A45200	Was it for that thou, who knewest thine own strength, knewest also their weakness?
A45200	Was it for that thy Disciples, being of thy robe, might justly seem interessed in the liberties of their Master?
A45200	Was it for that ye would not defile your selves with the contagion of an Heathen roof?
A45200	Was it for that, whilst they meant to be bloudy, they would fain seem just?
A45200	Was it for thy own sake; that the glory of the Miracle might thus come to light, which otherwise had been smothered in silence?
A45200	Was it in a mild taxation of her mistaking?
A45200	Was it in obedience to the Law?
A45200	Was it not then, as now, that the weakest soonest suffers; and impotency lays us open to the malice of an enemy?
A45200	Was it not with thy Father and thee as it was with thee and Moses?
A45200	Was it out of necessity?
A45200	Was it out of the strength of thy Faith, which assured thee thou neededst not shew thy Servant to him who saw all things?
A45200	Was it possible that the wit of Envy could devise so high a Slander?
A45200	Was it that our Saviour did not sit at the Feast,( after our fashion,) but, according to the then- Jewish and Roman fashion, lay on the one side?
A45200	Was it that the greatness of the voice might answer to the greatness of the work?
A45200	Was it that the guilty wretch upon the fact done subduced himself, and shrouded his false head under the wings of darkness?
A45200	Was it that the strength of the voice might answer to the strength of the affection?
A45200	Was it that thou couldst not so suddenly apprehend the odious depth of that Villany, and instantly hate him that had been thy old companion?
A45200	Was it that though Judas were more faulty, yet Malchus was more imperiously cruell?
A45200	Was it that thy amazedness as yet conceived not the purposed issue of this seizure, and astonishedly waited for the success?
A45200	Was it that thy heart misgave thee thou mightest be called to account for Malchus?
A45200	Was it the fear of Death?
A45200	Was it to shew thy liberty in not always equally exercising the power of thy Deity?
A45200	Was it to signifie that Lazarus his Soul was called from far; the speech must be loud that shall be heard in another world?
A45200	Was it to teach us that in the distribution of our goods we should expect his blessing, not in their intireness and reservation?
A45200	Was it to teach us that there is less danger in suffering then in outward prosperity?
A45200	Was not Jerusalem the Spouse of Christ?
A45200	Was not that Face fit to be spat upon, from the dreadfull aspect whereof ye are ready to desire the mountains to cover you?
A45200	Was not that Hand fit for a Reed, whose iron Scepter crushes you to death?
A45200	Was not that Head fit for your Thorns, which you now see crowned with Glory and Majesty?
A45200	Was not this one of those Swords of Simeon, which should pierce through thy tender breast?
A45200	Was not this( think we) out of similitude of condition?
A45200	Was there ever people under Heaven that was made so famous a spectacle of misery and desolation?
A45200	Was this measure fit to be offered to that Sacred Body that was conceived by the Holy Ghost of the pure substance of an immaculate Virgin?
A45200	Was this to shew thy liberty, or thy power?
A45200	We are as great sinners as the consorts of these Publicans, why should we despair of a room at thy Table?
A45200	We can cast away admiration upon the poor devices or activities of men; how much more upon the extraordinary works of Omnipotency?
A45200	We can soon be set, but whence shall we be served?
A45200	We have still the same conduct: Let the path be what it will, how can we miscarry in the hand of a Father?
A45200	We may rejoyce in others forwardness; but if we rest in it, how small joy shall it be to us, to see them go to Heaven without us?
A45200	We see the birds of the air provided for by him; how rarely have we found any of them dead of hunger?
A45200	Were there not ten cleansed?
A45200	Were these the terms that you heard from that Sacred mouth?
A45200	Were this example binding, who should be rich to give?
A45200	What Hill was this thou chosest but the mount of Olives?
A45200	What Merchant would put himself upon the guard of an inch- board in a furious Sea, if he did not trust to the faithfull custody of that planck?
A45200	What Proselyte, what Disciple could have said more?
A45200	What State was ever so pure, as not to yield some miscreants, that will either sell or lend an Oath?
A45200	What a base Idol doth the proud man adore?
A45200	What a brand hath the wisedom of God set upon falshood, even dissonance and distraction?
A45200	What a change is here?
A45200	What a confusion there is in worldly sorrow?
A45200	What a contrariety there is betwixt good Angels and evil Men?
A45200	What a crafty bait is here laid for our Saviour?
A45200	What a deal of variety there is of sins?
A45200	What a death was it then to them to be compelled to leave thee?
A45200	What a difference do we see in mens estates?
A45200	What a difference there is betwixt a man as he is himself, and as he is the servant of others wills?
A45200	What a difference there is betwixt our own voluntary acts, and those that are done upon command; not more in the grounds of them, then in the issue?
A45200	What a difference there is betwixt the carriage and proceedings of God and men?
A45200	What a difference there is betwixt the prayers of Faith, and the motions of Self- love and Infidelity?
A45200	What a dish was here for a Feast?
A45200	What a fearfull advantage have our spiritual enemies against us?
A45200	What a laborious and diligent officiousness is here?
A45200	What a lively image hast thou herein given me of the dreadfull majesty of the generall Resurrection and thy second appearance?
A45200	What a marvellous concurrence is here of strong and irrefragable convictions?
A45200	What a mis- citation is this?
A45200	What a noble and irrefragable testimony was this to the power, to the truth of the Messiah?
A45200	What a pattern of powerfull Faith had we lost, if our Saviour had not called this act to triall?
A45200	What a plain difference there is betwixt the regenerate and evil heart?
A45200	What a pleasant kind of entire familiarity there is betwixt Christ and a good heart?
A45200	What a question was this?
A45200	What a scorn doth the Almighty God make of the impotent designs of men?
A45200	What a seeming impotence was here, that thou, who art the true Rock of thy Church, shouldst lie obscurely shrouded in Joseph''s rock?
A45200	What a self- conflicting and prodigious creature is a wicked man left over to his own thoughts?
A45200	What a service was here to be brought into a Feast, especially to a Woman?
A45200	What a shame is this to Bethlehem?
A45200	What a sight was a known sinner to him, to whom his holiest neighbour was a sinner?
A45200	What a sight was this, after all the glorious promises of that Star, after the Predictions of Prophets, after the magnificence of their expectation?
A45200	What a sight was this?
A45200	What a strange style is this that is given to this woman?
A45200	What a strange transportation was this?
A45200	What a suit was this, Give me here in a Charger the head of John Baptist?
A45200	What a sweet familiarity was here?
A45200	What a sweet mixture there is in the perfect simplicity of the Divine Nature?
A45200	What a sweet temper should be in our carriage towards the weaknesses of others judgments?
A45200	What a sweet title is here both of death, and of Lazarus?
A45200	What a table- full was here?
A45200	What a world of pain, toil, care, cost, there is in the birth and education of Children?
A45200	What abundance of heavenly doctrine dost thou set before us?
A45200	What accusations saidst thou, O Pilate?
A45200	What am I the better for a good thing if I use it not well?
A45200	What an absurd and sottish thing is Hypocrisy?
A45200	What an happiness shall it be, so to see thee glorious, that in seeing thee we shall partake of thy glory?
A45200	What an happy change is here in one breath of Christ?
A45200	What an happy family was this?
A45200	What an happy word was this which was here spoken?
A45200	What an hearty recognition of the blessing?
A45200	What an honour was done to John in this misprision?
A45200	What an humble reverence of his Benefactour?
A45200	What an invisible, and yet sure, guard there is about the poor servants of God, that seem helpless and despicable in themselves?
A45200	What an inward war do I yet find in the breast of Pilate?
A45200	What an unusual bearer is here?
A45200	What are the monuments of thine Apostles and Evangelists, but the relations of the blind man''s guide, what and how thou hast wrought for us?
A45200	What are they the worse for this, more then that holy Body which is transported?
A45200	What are we the better for our greater freedome of access to God under the Gospell, if we do not make use of our privilege?
A45200	What are we, whose very birth infects the mother that bears us?
A45200	What awfull and admiring looks were cast upon that Lord of life, who seeming homely, was approved Omnipotent?
A45200	What benefit can we look to carry from a Divine exhortation, if we do not believe it will edify us?
A45200	What blessing have we, if Life be none?
A45200	What bowels could chuse but yearn at the distress of this poor young man?
A45200	What burthen canst thou shrink under, who canst bear the weight of Ingratitude?
A45200	What but Holiness can become that place which is the Beauty of Holiness?
A45200	What can bands of enemies or gates of Hell doe against God''s secret ones?
A45200	What can be a better act then to speak Scripture?
A45200	What can be more marvellous then to see Christ marvell?
A45200	What can be wished of any mortall creature but Remission, Safety, Faith, Peace?
A45200	What can bodily force prevail against a spirit?
A45200	What can it avail thee, O Saviour, to tell thy grief to men?
A45200	What can speed well, if a prayer of faith from the knees of humility succeed not?
A45200	What can strength of Grace or dearness of respect prevail against disease, against dissolution?
A45200	What can their eyes doe?
A45200	What can their eyes see more then our own?
A45200	What can we Christians confess more then the Deity, the Humanity, and the Messiahship of our glorious Saviour?
A45200	What can we doe to undergoe but one opinion?
A45200	What can we doe without thee?
A45200	What can we doubt, when he foretold us he would rise?
A45200	What can we impute this unto, but to the powerfull and over- ruling arm of his Godhead?
A45200	What can we make of this but a well- meant disobedience?
A45200	What can we now doubt of?
A45200	What can we plead to have learned of Christ, if not his first Lesson, Obedience?
A45200	What can we want, O Saviour, whilst thou suest for us?
A45200	What canst thou see in us, O God, but ugly deformities, horrible sins, despicable miseries?
A45200	What care we that our names are obscure or contemned amongst men, whilst they are regarded by God?
A45200	What care we to be judged by man''s day, when thou, who art the Righteous Judge of the world, wert thus misjudged by men?
A45200	What cares he to shame himself, that he may give glory to God?
A45200	What cares he?
A45200	What certainty is there in an external profession, that gives us onely to seem, not to be?
A45200	What comes nearer to Heaven, either in place or resemblance?
A45200	What comfort are we capable of, whiles we want thee?
A45200	What comfort can there be in that which is common to us with Devils, who, as they believe and tremble, so they tremble and worship?
A45200	What condition of thine should remove our affections from thy person in Heaven, from thy lims on earth?
A45200	What conquisition is here of all sorts of curious dishes from the farthest seas and lands, to make up one hour''s meal?
A45200	What construction canst thou make of our wilfull dilations, but as a stubborn contempt?
A45200	What could God doe?
A45200	What could an arm of flesh have done against the God of spirits?
A45200	What could have been more to thee?
A45200	What could make the difference but Grace?
A45200	What could malice say worse, He casteth out Devils through Beelzebub the Prince of Devils?
A45200	What could that Spirit have done without the God of Spirits?
A45200	What could the clay have done without thy tempering?
A45200	What could those Infants have done?
A45200	What couldst thou hear, O Holy Mary, from those Sacred lips, which we hear not still?
A45200	What creature can help when thou complainest?
A45200	What creature is so base that he can not arm against us to our confusion?
A45200	What creatures are so glorious as the Angels of heaven?
A45200	What cursing of Herod?
A45200	What danger can there be of a discharged Debt?
A45200	What did Caesar know Joseph and Mary?
A45200	What did mis- lead Zachary, but that which uses to guide others, Reason?
A45200	What did these scorners think and say, when they saw him putting the minstrels and people out of doors?
A45200	What difficulty had it been for thee to have styed up from the very center of earth?
A45200	What do the Members complain of the same measure which was offered to the Head?
A45200	What do we cry shame on the Bethlehemites, whilst we are wilfully more churlish, more unthankfull?
A45200	What do we dote upon that worldly honour, which thou heldst worthy of avoidance and contempt?
A45200	What do we stand upon the terms of our poor inequality, when the Son of God stoops so low as to call us Brethren?
A45200	What do we think much to forbear a morsell, or to break a sleep for thee, who didst thus neglect thy self for us?
A45200	What do we weaklings so far presume upon our abilities or success, as that we dare thrust our selves upon Temptations unbidden, unwarranted?
A45200	What do ye think of Sermons as matters of formality, as very Superfluities, as your own idle Complements, which either ye hear not, or believe not?
A45200	What do ye think of your selves?
A45200	What doe they but smite themselves, who punish their own offences in other men?
A45200	What doeth he in the ordinary way of nature, but turn the watery juice that arises up from the root into wine?
A45200	What doeth thine eye in this, but teach ours where to be fixed?
A45200	What errour did not our Saviour rectifie in his followers?
A45200	What evil can befall us which thou knowest not, feelest not, relievest not?
A45200	What evil is there in the City which the Lord hath not done?
A45200	What greater promotion can flesh and bloud be capable of, then a conformity to the Lord of Glory?
A45200	What had it been for thee to have sent Herod five years sooner unto his place?
A45200	What had the Earth ever more glorious then a Legacy from Heaven?
A45200	What harm is there in the Serpent, but for his sting?
A45200	What haste the Blessing makes to overtake their Obedience?
A45200	What heed is to be taken of mens judgment?
A45200	What help hast thou of such Followers?
A45200	What hinders then but that the Omnipotent God hath from eternity created a fire of another nature, proportionable even to spiritual essences?
A45200	What hold is there of so fickle creatures, if we be left never so little to our selves?
A45200	What holy use is there of our Tongue but to praise our Maker, to confess our sins, to inform our brethren?
A45200	What humane Soul is capable of the conceit of the least of those sorrows that oppressed thine?
A45200	What if Death stand before us?
A45200	What if Easter?
A45200	What if he had said, I will not be taken?
A45200	What if there have been some little omission?
A45200	What if thou see not( for the time) thy Father''s face?
A45200	What is Baptism but an Evangelical Circumcision?
A45200	What is chiding but a verbal castigation?
A45200	What is half a Kingdom, yea a whole World, to a Soul?
A45200	What is it that shall condemn the world but Unbelief?
A45200	What is more ordinary, then wicked Sons of holy Parents?
A45200	What is their applause but an idle wind?
A45200	What is there to hinder the fight, if this make it?
A45200	What is there to mitigate our passionate discomforts, if not from thee?
A45200	What is this Divine Trade of ours then but a spiritual Piscation?
A45200	What is this answer but a defence of that silence and seeming neglect?
A45200	What is this but a perpetuall Miracle, O God, which thou workest for our preservation?
A45200	What is this deep but Hell, both for the utter separation from the face of God, and for the impossibility of passage to the region of rest and glory?
A45200	What joy is enough for us, whose nature he took, and whom he came to restore by his Incarnation?
A45200	What law requires all followers to be equally beloved?
A45200	What makes our actions to be sin but thy prohibitions?
A45200	What man could be so holy as he that was God?
A45200	What marvel is it if it be thus with our imperfection, when it fared not otherwise with him that was purity and righteousness it self?
A45200	What marvell is it if God be not forward to give, where we care not to ask, or ask as if we cared not to receive?
A45200	What marvell is it, O Saviour, if thine honest servants be loaded with slanders, when thy most innocent person escaped not so shamefull criminations?
A45200	What matter is it, O Lord, if men despise, where thou wilt honour?
A45200	What matters it how vile we are, O God, so thy glory may arise in our abasement?
A45200	What means this strangeness?
A45200	What means this variety of Ceremony?
A45200	What measure should discontent us wretched men, when thou( O God) farest thus from thy creatures?
A45200	What more need could be?
A45200	What must the blind man needs think, when he felt the cold clay upon the holes of his eyes?
A45200	What need I ask for any other reason then that which is the rule of all Justice, thy Will?
A45200	What need I other instance then in these two Saints?
A45200	What need have I of God?
A45200	What need her tongue speak, when her eyes spake, her hands spake, her gesture, her countenance, her whole carriage was vocall?
A45200	What need we instance, when thine eternal Father did purposely estrange his face from thee, so as thou criedst out of forsaking?
A45200	What need we make this exaction sacrilegious?
A45200	What need we other witnesses then your own mouths?
A45200	What need we scan this point, when Herod himself professes, He is risen from the dead?
A45200	What need we to fear, whilst we are under so omnipotent a Commander?
A45200	What needed Mary to speak for her self when she had such an Advocate?
A45200	What needs any new triall?
A45200	What news is it now to hear the profanest mouth, in extremity, imploring the Sacred Name of God, when the Devils do so?
A45200	What pain or contempt should we refuse for thee, that hast made no spare of thy self for us?
A45200	What pain, what fear, what strife, what horrour was in thy Sacred breast?
A45200	What pains even the greatest can be content to take for bodily health?
A45200	What poor shifts do foolish sinners make to beguile themselves?
A45200	What position of body can be so fit for us, when we make our address to our Saviour?
A45200	What possibility was there for a Thief to think of thy Kingdom, without thy Spirit?
A45200	What reason had our Saviour to challenge this touch?
A45200	What relish is there in these earthly delights without thee?
A45200	What room can Fear find in that breast that is assured of Favour?
A45200	What saiest thou, Martha?
A45200	What sawest thou, O Saviour, in that Publican, that might either allure thine eye, or not offend it?
A45200	What secret is there which he searches not?
A45200	What shall Earth be to us, when we are all Spirit?
A45200	What shall we say then?
A45200	What shall we say then?
A45200	What shall we say to this excess of gain?
A45200	What shall we say to those injurious waiters, who fatten themselves with those concealed messes which are meant to others?
A45200	What shall we say?
A45200	What shall we say?
A45200	What should I need purging, which did not conceive in sin?
A45200	What should an Heavenly body doe in an earthly throne?
A45200	What should separate, if death can not?
A45200	What should the Church doe with such a form as is not exemplified in Heaven, in Earth, in Hell?
A45200	What should we men dare to doe without prayers, when he that was God would doe nothing without them?
A45200	What should, what can they fear, who are favoured of him at whom the Devils tremble?
A45200	What sinner can fear to kneel before thee, when he sees Publicans and Sinners sit with thee?
A45200	What so necessary dependence hath the blessing upon the creature, if our Prayers hold them not together?
A45200	What speak I of these?
A45200	What stick we at, my beloved?
A45200	What strength could they have but from thee?
A45200	What striving was here to salute the late carkass of their returned neighbour?
A45200	What such danger had attended thy profession of his attendence?
A45200	What talk we of the chief of Publicans, when he that professed himself the chief of sinners is now among the chief of Saints?
A45200	What thank is it to us that others are obsequious to thee, whilst we are slack or niggardly?
A45200	What then brings she?
A45200	What then might be the cause of John''s bonds, and Herod''s displeasure?
A45200	What think ye?
A45200	What truer house of effusion then the Church of God, which sheds forth waters of comfort, yea of life?
A45200	What use is there of the tongue of the learned, but to speak a word in season?
A45200	What use was there of a Towell, where was no water?
A45200	What veins of Gold or mines of Silver did not lie open to thy command?
A45200	What virtue there is in misery, that can unite even the most estranged hearts?
A45200	What was Circumcision but a legal Baptism?
A45200	What was Pilate, or the Jews that persecuted thine innocence, but lims of this Devil?
A45200	What was it, what could it be, O Saviour, that lay thus heavy upon thy Divine Soul?
A45200	What was more familiar to the Disciples then ejecting of Devils?
A45200	What was the issue?
A45200	What was their suit, but that Christ would put his hand upon the Patient?
A45200	What was thy call of her, but a clear pattern of our Vocation?
A45200	What were I the better, O Saviour, that God were thy Father, if he be not mine?
A45200	What will they, what can they give thee valuable to that head Which thou proferest to sale?
A45200	What will ye give me?
A45200	What woman did ever undertake such a journey so near her delivery?
A45200	What wonder is it if thy servants wandred abroad in sheep- skins and goat- skins, destitute and afflicted, when their Lord is denied harbour?
A45200	What wonder is it if thy weak members suffer that which was endured by so perfect an Head?
A45200	What wonder is it then if ye Jews, who profess your selves the murtherers of that Just One, favour a Barabbas?
A45200	What would they have said, if he had suddenly leapt forth into the clear light of the world?
A45200	What, Lord?
A45200	Whatsoever thou shalt ask: half a Kingdom for a dance?
A45200	When are Feasts in season, if not at the recovery of our lost Rib?
A45200	When are joy and triumphs seasonable if not at Feasts?
A45200	When could it be more fit for the Angel to appear unto Zachary, then when Prayers and Incense were offered by him?
A45200	When didst thou ever drive any one from thee?
A45200	When either evil is to be done, or good neglected, how much better is it to goe the right way alone, then to erre with company?
A45200	When the Sun shines upon the Iceicles, can they chuse but melt, and fall?
A45200	When these censurers thought the Disciples had offended, they speak not to them, but to their Master, Why doe thy Disciples that which is not lawfull?
A45200	When thou wouldst speak to this Devout client as a stranger, thou spakest aloof; Woman, whom seekest thou?
A45200	Whence had they this strength but from thee?
A45200	Whence is it that we have our continuall provision?
A45200	Whence should an holy Seed spring, if not of the Loins of Levi?
A45200	Whence should we have the Bread of life, but from the House of bread?
A45200	Whence then was this zeal of her access?
A45200	Whence then, oh whence was this so vehement and peremptory disclamation of so gracious a Master?
A45200	Whence was this change, but from the secret working of God''s Spirit?
A45200	Whence was this rage and bloudy attempt of theirs?
A45200	Where are thy accusers?
A45200	Where art thou to be found but in thy Word and Sacraments?
A45200	Where art thou, O Saviour, but at home in thine own house, in the assembly of thy Saints?
A45200	Where could he more fitly appear then in the Temple?
A45200	Where death hath once seized, who can but doubt he will keep his hold?
A45200	Where did Moses bid so?
A45200	Where didst thou ever( besides this) make them of counsell with thy voiages?
A45200	Where do these Lepers attend for Christ but in a village: and that, not in the street of it, but in the entrance, in the passage to it?
A45200	Where do we ever else find any compulsion offered by Christ to his Disciples?
A45200	Where do we not see that accursed Spirit?
A45200	Where have we mention of any Divine representation, but a Cloud is one part of it?
A45200	Where is that Comforter which thou promisedst to send to others?
A45200	Where is that man that can challenge God to be in his debt?
A45200	Where is the Scribe?
A45200	Where now are the great Masters of the Synagogue, that had enacted the ejection of whosoever should confess Jesus to be the Christ?
A45200	Where shall those men appear, whose faces are Christian, but their hearts Sadducees?
A45200	Where should this blind man sit begging, but near the Temple?
A45200	Where then wast thou tempted, O Blessed Jesu?
A45200	Where there was not an Eye to be healed, what could an Oculist doe?
A45200	Where there was such familiarity in the mutuall compellation, what means such strangeness in the charge?
A45200	Where thou wilt give, what unworthiness can bar us from Mercy?
A45200	Where we have laid our Tillage and Compost and Seed, who would not look for a Crop?
A45200	Where wert thou, O Thomas, when the rest of that Sacred Family were met together?
A45200	Where?
A45200	Whereas now, like a man masked with the strangeness of that he saw and heard, he misdoubts the message, and asks, How shall I know?
A45200	Wherefore are words but for expression of the mind?
A45200	Wherefore are words but to express meanings?
A45200	Wherefore came that man but in an hostile manner to attach thee?
A45200	Wherefore camest thou but to comfort them?
A45200	Wherefore hath God given us partners, but that we should becken to them for their aid in our necessary occasions?
A45200	Wherefore is Christ carried up so high but for prospect?
A45200	Wherefore is that but for sin?
A45200	Wherefore serve Physicians, if the Priests must meddle with diseases?
A45200	Wherefore serve thy Priests lips, but to preserve knowledge?
A45200	Wherefore serve thy best creatures but for the praise of thy Mercy and Justice?
A45200	Wherefore then did Christ climbe up this high hill?
A45200	Wherefore was this, O Saviour, but that thou mightest win respect to thy Disciples from the people?
A45200	Wherefore would he beseech, if he were not obnoxious?
A45200	Whereupon then was the steddy confidence of the good Centurion?
A45200	Whether shall we more praise her Humility, or her Docility?
A45200	Whether will not the fury of inordinate Lust transport a man?
A45200	Which of all the Followers of Christ gave so pregnant testimonies upon all occasions of his Faith, of his Love to his Master, as Peter?
A45200	Which of thine eleven were heard to speak so gracious a word to thee in these thy last pangs?
A45200	Which of you says, I will be no richer, no greater, no fairer, no wiser, no happier then my fellows?
A45200	Whilst thine Eternall Father look''d lovingly upon thee, what didst thou, what neededst thou to care for the frowns of men or Devils?
A45200	Whilst thou saidst nothing, O Saviour, how doth thy Father hear thee?
A45200	Whilst we hear from others, What say Fathers?
A45200	Whither do these Sages come, but to Jerusalem?
A45200	Whither doth this glorious Angel come to find the Mother of him that was God, but to obscure Galilee?
A45200	Whither may we not fall, if we be left to our own strength?
A45200	Whither must Joseph and Mary come to be taxed, but unto Bethlehem, David''s City?
A45200	Whither should the Physician go but to the sick?
A45200	Whither should the rigour of all our censures tend but to edification, and not to destruction?
A45200	Whither should we seek but to our Jesus?
A45200	Whither then, O Blessed Jesu, whither didst thou ascend?
A45200	Who are we, sorry worms, that we should look in any business to prevail against our Creatour?
A45200	Who but Elias of whom it is said, He hath power to shut the Heaven, that it rain not in the days of his prophesying, alluding to 1 Kings 18?
A45200	Who but the successours of the Legall Priesthood are proper to judge of the uncleannesses of the Soul?
A45200	Who can be insensible of so great an evil?
A45200	Who can blame a mortall man to be thus affected with the voice of his Maker?
A45200	Who can blame the Disciples if they were loth to return to Judaea?
A45200	Who can blame us, if we care not for an unprofitable compassion?
A45200	Who can but blush to think that an Heathen should see Jews so impetuously unjust, so savagely cruell?
A45200	Who can but wonder at the stupid partiality of Herod and these Jews?
A45200	Who can despair in the conscience of his unworthiness, when he sees this pattern of the free bounty of him that calleth us?
A45200	Who can despair of mercy, when he sees one Jericho send both an Harlot and a Publican to Heaven?
A45200	Who can despair of that Mercy?
A45200	Who can despise any one for want, when the Mother of Christ was not rich enough to bring a Lamb for her purification?
A45200	Who can doubt of this, when the Devils believe and tremble?
A45200	Who can ever say, Lord, this favour I did to the least of thine unrequited?
A45200	Who can fear to be despised of thy meekness and mercy, which didst not abhor to converse with the outcasts of men?
A45200	Who can fear to be too wealthy?
A45200	Who can now plead the disadvantage of his place, when he sees a Publican come to Christ?
A45200	Who can now say that he is a poor man that reckons his store, when that God, who is rich in mercy, doth so?
A45200	Who can pity the shipwrack of those Mariners, who will needs put forth and hoise sails in a tempest?
A45200	Who can plead discouragements in his access to the throne of grace, when our wants are our forcible advocates?
A45200	Who can say it is other then righteous, that thou shouldst retort one day upon us, Depart from me, ye wicked?
A45200	Who can think much to learn of the Ancients, when he looks upon the Son of God sitting at the feet of the Doctours of Israel?
A45200	Who can too much brag of unity, when it is incident unto wicked Spirits?
A45200	Who can wonder enough at the sawciness of that bold Spirit, that dares to set upon the Son of the everliving God?
A45200	Who can wonder enough at thy meekness and patience, O Saviour, that wouldst be tempted?
A45200	Who censured, but Scribes, great Doctours of the Law, of the divinity of the Jews?
A45200	Who could chuse but be in love with such a Master?
A45200	Who ever died, if she do but sleep?
A45200	Who ever took pains to climbe the Sycomore, and came down disappointed?
A45200	Who gathered up these fragments but the twelve Apostles, every one his basket- full?
A45200	Who hath resisted thy will?
A45200	Who is afraid, after the weary toils of the day, to take his rest by night?
A45200	Who is he that condemneth?
A45200	Who is so fit to work this feat against Christ as one of his own?
A45200	Who is sufficient for these things?
A45200	Who is this?
A45200	Who is weak, and I am not weak?
A45200	Who knows not the nature of the Fig- tree to be always bearing?
A45200	Who now can expect other then a fair and yielding answer to so humble, so faithfull, so patient a suppliant?
A45200	Who now can forbear the Disciples reply?
A45200	Who shall henceforth brag of the externall homage he performs to the Son of God, when he sees Satan himself fall down and worship?
A45200	Who shall roll away these stones, but the same power that removed thine?
A45200	Who so fit among the domesticks as he that bare the bag, and over- lov''d that which he bare?
A45200	Who touched thee, O Lord?
A45200	Who were these but the grave Benchers of Jerusalem, the Synod of the choice Rabbi''s of Israel?
A45200	Who would commit a plant or a seed to the earth, if he did not believe to have it nursed in that kindly bosome?
A45200	Who would not be glad to doe good, on condition that it may so long out- live him?
A45200	Who would not but have tried masteries with you in this case, and have made light touches of the earth to have held paces with you?
A45200	Who would not have been glad to have his house, yea himself, made happy with such a Guest?
A45200	Who would not have expected that thou shouldst hereupon have humbled thy self for thy sin, and have laboured to make thy peace with God and him?
A45200	Who would not have thought, O Saviour, that thou shouldst have been wholly taken up with thine own sorrows?
A45200	Who would not obey thee, O Christ, since thou dost so bountifully requite our weakest services?
A45200	Who would not think but a man might lade up a dish of water out of the Sea unmissed?
A45200	Who would not think but that discovered wickedness should be ashamed of it self?
A45200	Who would now expect any other then a kind answer to so pious and faithfull a petition?
A45200	Who would trade, or travell, or war, or marry, if he did not therein surely trust he should speed well?
A45200	Whom did ye ever kill but the righteous?
A45200	Whom do we hear to blazon the shame of Matthew, but his own mouth?
A45200	Whom will not need make both humble and eloquent?
A45200	Whose Prophet was John, but of the Highest?
A45200	Whose is it, if not thine?
A45200	Whose sword is it that Princes bear but thine?
A45200	Why are the Sisters sorrowfull?
A45200	Why are we weary to doe good, when our Saviour underwent this perpetual toil in healing Bodies, and winning Souls?
A45200	Why art thou troubled, O Herod?
A45200	Why did Herod fear the people?
A45200	Why did Satan carry up Christ so high, but on purpose that his fall might be the more deadly?
A45200	Why did he not?
A45200	Why did not the Priests and Levites( whose this gain partly was) abett these money- changers, and make head against Christ?
A45200	Why did not the Roman bands run into arms upon the one?
A45200	Why did not the earth see with this clay as well as the man?
A45200	Why did she not rather make her first address to her Sister?
A45200	Why did they not tax themselves, and intimate a secret desire of that which they durst not beg?
A45200	Why did ye not now bethink your selves what the Star, the Sages, the Angels, the Shepherds, Zachary, Simeon, Anna, had premonished you?
A45200	Why do I fear that separation which shall more unite me to my Saviour?
A45200	Why do not we imitate them in our forwardness to promote each others Salvation?
A45200	Why do we not fear the deniall, the exclusion of the Almighty?
A45200	Why do we therefore bend our eyes on the means, and not look up to the hand that gives the blessing?
A45200	Why else doth our good God send us pain, losses, opposition, but that he may be sought to?
A45200	Why is it not our chief joy to assemble in good?
A45200	Why left he it before?
A45200	Why may not Abraham sue for an Ismael?
A45200	Why may not our favours be freely dispensed where we like best, without envy, without prejudice?
A45200	Why may we not as well ask why he chose these twelve from others, as why he chose these three out of the twelve?
A45200	Why may we not therefore conceive meer and separate Spirits capable of such an inward excruciation?
A45200	Why our Saviour look''d up to Heaven( though he had Heaven in himself) we can see reason enough: but why did he sigh?
A45200	Why should not God''s Saints delight in an holy communion?
A45200	Why should not Satan possess his own?
A45200	Why should not we account it our happiness, that we may have leave to dwell where the Authour of all happiness loves to dwell?
A45200	Why should not we( O God) keep a book of our receits from thee, which agreeing with thine may declare thee bounteous, and us thankfull?
A45200	Why should we be transported with the outward glory of Places, whilst our God regards it not?
A45200	Why should we grudge not to be privileged, when we see there is no spare of the Greatest?
A45200	Why should you then say, I will be no holier?
A45200	Why then did they fall upon this suit in a time of their loss?
A45200	Why then was this cloud interposed betwixt that glorious Vision and them, but for a check of their bold eyes?
A45200	Why was Jesus glad he was not there?
A45200	Why was an Angel sent?
A45200	Why was that word so hard to pass?
A45200	Why was this waste?
A45200	Why were not so many and so holy eyes and tongues as credible as thine own hands and eyes?
A45200	Why will we not doe thus for the Soul?
A45200	Why wilt thou, how canst thou, O Saviour, call them Brethren, whom in their last parting thou foundst fugitives?
A45200	Why wouldst thou be thus homely, but that, by contemning worldly Glories, thou mightest teach us to contemn them?
A45200	Why wouldst thou thus retire thy self from men?
A45200	Why, Mary, could not thine Omnipotent Saviour as well in absence have commanded Lazarus to live?
A45200	Will he feast his Auditours in the wilderness?
A45200	Will makes the difference; but who makes the difference of wills but he that made them?
A45200	Will they put out to any but God?
A45200	Will ye say of the City, Bonum est esse hîc?
A45200	Will ye say of the Country, Bonum est esse hîc?
A45200	Will you say of the Court, Bonum est esse hîc?
A45200	With a severe countenance did our Saviour look about him, and ask, Who touched me?
A45200	With what a pretence of zeal and justice yet do they put themselves into Christ''s presence?
A45200	With what bravery did these Hypocrites come to set upon Christ?
A45200	With what face, with what heart could they stone their own sin in another person?
A45200	With what joy did Mary receive this errand?
A45200	With what joy did this holy Angel bring the news of that Saviour, in whom we are redeemed to Life, himself established in Life and Glory?
A45200	With what long looks, with what astonished acclamations did these transported beholders follow thee their ascending Saviour?
A45200	With what scorn did those great Rabbins speak of these sons of the earth, This people that knows not the Law is accursed?
A45200	With what speed, with what confidence should we fly to that sovereign bounty, from which never any suitour was sent away empty?
A45200	Woe to you Priests, Scribes, Elders, Hypocrites; can there be any roof so unclean as that of your own breasts?
A45200	Would my heart have served me to dare the doing of this that Peter did?
A45200	Would we be cured?
A45200	Would ye wish a finer King?
A45200	Wouldst thou have thy sons preferred to the Father of the faithfull, to the blessed Mother of thy Saviour?
A45200	Ye undervalue your Master, O ye well- meaning Followers of Christ: A Prophet?
A45200	Yea, Lord, what have I but two mites, a Soul, and a Body?
A45200	Yea, O Blessed Saviour, how glorious was it for thee, how happy for us, that thou wert tempted?
A45200	Yea, how didst thou,( O Saviour) by whom Augustus reigned, in the womb of thy Mother yield this Homage to Augustus?
A45200	Yea,( which is yet more) how plain is it that these men forced their tongue to speak this slander against their own heart?
A45200	Yet how doth Herod dote on her, that for her sake he loads John with irons?
A45200	Yet it doth not always follow, If he sleep, he shall doe well: How many have died in lethargies?
A45200	Yet more Hypocrisy?
A45200	Yet they dare not but begin with leave, Master, wilt thou?
A45200	Yet what a sensible mixture is here of Faith and Distrust?
A45200	Yet what a thing is this, to hear the Devil at his prayers?
A45200	Yet, as if the matter had been strange to him, he lifts up himself, and says, Woman, where are thy accusers?
A45200	Yet, as not regarding their triumph, thou thus pourest out thy sorrow: and when so much is uttered, who can conceive what is felt?
A45200	ad quid diligitis vanitatem,& quaeritis mendacium?
A45200	and do they refuse thee for Barabbas?
A45200	and do they say, Not him, but Barabbas?
A45200	and do ye fear to be defiled with the touch of Pilate''s pavement?
A45200	and do you stick at a locall infection?
A45200	and dost thou now think to favour me with a reall opposition to this great and necessary work?
A45200	and hadst oft said within thy self, Here I shall once lie down to my last rest, and wait for my Resurrection?
A45200	and if I be risen with thee, why do I not seek the things above, where thou sittest at the right hand of God?
A45200	and if he were the Son of God, how could he die?
A45200	and if our life be a blessing, why should it not be celebrated?
A45200	and if they be sure, why do they question that which they know decided?
A45200	and laying all these together, with the miserable infirmities of his Passion, how wert thou crucified with him?
A45200	and then, when, in stead of giving security, he receives with one hand and pays with another, receives our bequest and gives us glory?
A45200	and to cast this aspersion on those whom God hath noted for holiness?
A45200	and what is chastisement but a real chiding?
A45200	and whereabouts rather then on the right side of the Altar?
A45200	and wherefore then wouldst thou pass by them, as if thou hadst intended nothing but their dismay?
A45200	and who could make the difference of Grace but he that gave it?
A45200	and why should we expect that the love of our God shall yield to fore- lay any benefit to the Soul?
A45200	and why this Angel?
A45200	any thing beyond the sphere of Divine Omnipotence?
A45200	but how few Martha''s?
A45200	but if the uncultured Fallow yield more, how justly is that unanswerable ground near to a curse?
A45200	but when we look down upon our sins and wickedness, how shall we express our shame?
A45200	but where are the nine?
A45200	but, How shall this be?
A45200	but, What have I to doe with thee?
A45200	but, Wilt thou that we command?
A45200	can we suppose they would have cared more for the Sabbath then for the Lord of the Sabbath, who now kept his Sabbath in the Grave?
A45200	canst thou regard them from whom thou willingly absentest thy self in their necessity?
A45200	canst thou think to scape so?
A45200	could there be ought more unfit?
A45200	couldst thou not wake with me one hour?
A45200	couldst thou think that those blear eyes of thine would endure the beams of the Sun, or that counterfeit slip, the fire?
A45200	did not another of them deny thee, yea abjure thee?
A45200	did not one of them rather leave his inmost coat behind him, then not be quit of thee?
A45200	didst thou not rather send down water from thy compassionate eyes, and weep for them by whom thou must bleed?
A45200	do I not hear the Evangelist say that Herod heard John gladly?
A45200	do we hear thee preach to us?
A45200	dost thou then shew favour to foul offenders?
A45200	doth that clear fountain of mercy run bloud?
A45200	from a Sacramental banquet,( the food of Angels) if we do not believe it will nourish our Souls?
A45200	from our best Devotions, if we do not perswade our selves they will fetch down blessings?
A45200	hath no man condemned thee?
A45200	have we a Saviour there?
A45200	he received a short answer, What is that to thee?
A45200	here Ease: of the superfluity of your sinfull Humours?
A45200	here Evacuation: of the impotency of your Obedience?
A45200	here Integrity: of the dead witheredness of good Affections?
A45200	here ye shall receive clearness of Sight: of the distemper of Passions?
A45200	his Deity, as Lord; his Humanity, as a Son; his Messiahship, as the Son of David?
A45200	his power, or his will?
A45200	how are their hearts broken with losses?
A45200	how are thy joynts and sinews torn, and stretched till they crack again, by this torturing distension?
A45200	how are we feasted, yea pampered with thy celestiall delicacies?
A45200	how can we prosper, if he bless us not?
A45200	how carefull so to moderate our power in the use of lawfull things, that our Charity may prevent others scandalls?
A45200	how common a thing is it, by the interposition of the throng of the world to be kept from the sight of our Jesus?
A45200	how contemptible?
A45200	how could they be daunted to see him now accosted with Judas and his train, whom they then saw attended with Moses and Elias?
A45200	how could they be dismay''d to see his Body now sweat, which they had then seen to shine?
A45200	how could they fear to die, that saw in others the happiness of their own change?
A45200	how do I stand amazed at this, above all other the demonstrations of thy Goodness and Power?
A45200	how dost thou lose thy tears?
A45200	how doth thine infinite pity take order to redress them?
A45200	how dreadfull are thy Judgements?
A45200	how fain would ye fight against God and your own hearts?
A45200	how far transcending the ordinary course of nature?
A45200	how fearfully, in respect of the awfulness of the Majesty of that throne, and that unworthiness which we bring with us into that dreadfull presence?
A45200	how full of joyfull assurance, of spirituall consolation?
A45200	how gladly would ye deceive your selves, in believing him to be a Deceiver whom your consciences knew to be no less true then powerfull?
A45200	how happy shall I be in thine acceptation?
A45200	how he, whose first blow made the fray, could escape hewing in pieces from that band of Ruffians?
A45200	how insensible of their Saviour''s?
A45200	how irrefragable is thy Rising made by these bootless endeavours of their prevention?
A45200	how long shall I suffer you?
A45200	how many have lost in sleep what they would not have forgone waking?
A45200	how many swords at once pierce thine?
A45200	how marvellously dost thou contrive thine own affairs?
A45200	how much care do I see every- where?
A45200	how much more might he say so, when the Divine Son of that mother came to call for a favour from him?
A45200	how oft by thy touch?
A45200	how poor?
A45200	how should he have done, how should he have suffered that which was satisfactory to his Father''s wrath?
A45200	how should our hearts and mouths be full of it?
A45200	how should we fear thy justice, since they of Children are Dogs?
A45200	how should we instruct them without bitterness, and without violence of Passion expect the meet seasons of their better information?
A45200	how should we lay open our deadness before thee, and bewray to thee our impotence and senselesness?
A45200	how should we lift up our voice in the fervour of our supplications?
A45200	how well is thy house- room repay''d with a mansion not made with hands, eternall in the heavens?
A45200	how well worthy of an Herod''s table?
A45200	if I suffer not, what would become of thee?
A45200	if infinite, how could it be limited to place, or hindred by distance?
A45200	if not at this main change of our estate, wherein the joy of obtaining meets with the hope of farther comforts?
A45200	if the first improvement of his tongue were the praise of the giver, of the maker of it?
A45200	if this were the glory of thy Humanity, what is the presence of thy Godhead?
A45200	if ye could run away from God, it were somewhat; but whilst ye move in him, what doe ye?
A45200	in regard of virtue issuing from him, never said, Whom have I touched?
A45200	in what part of the Temple more fitly then at the Altar of Incense?
A45200	is he not royally dressed?
A45200	is it so rare a thing for the Son to be heard, that he pours out his thanks for it as a blessing unusuall?
A45200	is the Lamb of God turned Lion?
A45200	is the fountain of mercy dried up?
A45200	let them hear from us, What sayest thou?
A45200	must the whole house ring of it before my Lord and all his Disciples?
A45200	no fault at all, when we have condemned him for capitall offences?
A45200	of their own children, or of strangers?
A45200	of their own, or of strangers?
A45200	of whom do the Kings of the earth receive tribute?
A45200	of whom dost thou complain, but of thy best friend?
A45200	or didst thou suffer other occasions to detain thee from this happiness?
A45200	or do ye sing that old Pelagian note, Quid nunc mihi opus est Deo?
A45200	or doth his loathing stomack make a difference betwixt an earthen and silver dish?
A45200	or have we none?
A45200	or how must he flie to save himself out of that land, which he comes to save?
A45200	or is there none?
A45200	or that thine acceptance of our Charity was confined to the earth?
A45200	or to have bidden the earth to receive them alive, whom she meant to swallow dead?
A45200	or was it for confirmation of the Miracle?
A45200	or was it that Mary was the more passionate, and needed the more heedy attendence?
A45200	or was it with Herod as with Salomon''s Sluggard, that at once would and would not?
A45200	or what could your swords and staves have done against Omnipotence?
A45200	or what is more refreshing to the spent traveller then a sweet sleep?
A45200	or what shall become of our lawlesness, that live in a direct contrariety to the will of him that sent us?
A45200	or whither wentest thou to meet with our great Adversary?
A45200	or( since he could not conceive what an eye was) what must the beholders needs think, to see that hollowness thus filled up?
A45200	straight we think, Lord, dost thou not care that we suffer?
A45200	that so long thou wouldst lie obscure in a corner of Galilee, unknown to that World thou camest to redeem?
A45200	that so long thou wouldst strain the patient expectation of those who, ever since thy Star, waited upon the revelation of a Messias?
A45200	that the World, who is the friend, the vassal of Satan, is in no war with him?
A45200	that they are raked up in the dust of Earth, whilst they are recorded in Heaven?
A45200	that thou mightest- sanctify Poverty to them whom thou calledst unto want?
A45200	that thy Divinity did hide it self thus long in Flesh?
A45200	the true sons of those first Parents that killed themselves with their teeth?
A45200	this man, or his Parents, that he is born blind?
A45200	thou lovedst this Family; yet hearing of their distress, thou heldest off two days more from them?
A45200	thou, by whom we are sealed to the day of our Redemption, shouldst be sealed up in a blind cavern of earth?
A45200	thou, that art the true corner- stone of thy Church, shouldst be shut up with a double stone, the one of thy grave, the other of thy vault?
A45200	to remit of our own right for another''s safety?
A45200	to see your selves no Nation?
A45200	to speak to that Man God of whom they were glorified, and to become Prophets not to men, but to God?
A45200	to what purpose is this?
A45200	to what?
A45200	to whom came he?
A45200	to you righteous?
A45200	was it for conviction of gain- sayers?
A45200	was it for prevention of cavills?
A45200	was it not sufficient for thee to be secretly vicious, but thou must presume to contest with an Omniscient accuser?
A45200	was it not upon the heady violence of his enemies?
A45200	was it out of respect to the Priesthood?
A45200	was it that his inconstant heart was now fetcht off by Herodias, and wrought to a disaffection?
A45200	was it the fore- felt pain, shame, torment of thine ensuing Crucifixion?
A45200	was this Cup of thine either casuall or forced?
A45200	were they not thy Followers?
A45200	were thy ears to no use for thy Faith?
A45200	what Kingdome is this?
A45200	what Scribes, but those of Jerusalem, the most eminent Academy of Judaea?
A45200	what a King do they find?
A45200	what a cold horrour possessed thy Soul?
A45200	what a new world did he find himself now come into?
A45200	what a superfluity of maliciousness?
A45200	what a word is this for the Son of God?
A45200	what act could be more worthy then the dispossession of an evil spirit?
A45200	what amazed looks?
A45200	what an high favour is this that is done, that the Lord of Life should personally come and call for Mary?
A45200	what an unlikely element to yield a piece of ready coin?
A45200	what are words to so strong and just passions?
A45200	what broken cookery?
A45200	what broken reeds are men?
A45200	what but an hatefull trade, an evil eye, a gripple hand, bloudy tables, heaps of spoil?
A45200	what can condemn us without it?
A45200	what can earthly advancement make us other then we are, dust and ashes; which the higher it is blown, the more it is scattered?
A45200	what can one strong man doe against a whole throng of wickedness?
A45200	what can we Sinners doe?
A45200	what commission hadst thou for this bloudy act?
A45200	what condoling?
A45200	what could it avail to bemoan thy wants to insulting enemies, whose sport was thy misery?
A45200	what devised mixtures?
A45200	what devout clients of Christ?
A45200	what exclaiming was now in the streets of Bethlehem?
A45200	what feasting not of the tast onely, but of the sent?
A45200	what had they, miserable men, to pay for such a purchace?
A45200	what have we but mites, and those of thine own lending?
A45200	what if Pentecost?
A45200	what if Tabernacles?
A45200	what is their anger but a painted fire?
A45200	what is there which he can not as easily redress?
A45200	what issue couldst thou expect?
A45200	what lashes can I fear either from Heaven or earth, since thy scourges have been born for me, and have sanctified them to me?
A45200	what loss, what gain is this?
A45200	what mean we to travel so many hundred miles to see that which the inhabitants will not look out to behold?
A45200	what means this so late wound?
A45200	what nice sauces?
A45200	what safety can there be for Innocence, when the evidence is wilfully corrupted?
A45200	what say Councils?
A45200	what scandalls?
A45200	what should we rather sue for then mercy?
A45200	what speed of retribution is here?
A45200	what to have commanded fire from heaven on those that should have come to apprehend thee?
A45200	what unusuall complements?
A45200	what was he but the Voice of that Eternal Word of his Father?
A45200	what was his errand, but to be the way- maker unto Christ?
A45200	what was the sound of that Voice but, Behold the Lamb of God: He that comes after me is greater then I, whose shoe- latchet I am not worthy to unlose?
A45200	what were they?
A45200	what wert thou the worse if they believed it not?
A45200	what would become of mankind?
A45200	what wringing of hands?
A45200	when even Grace it self draws on enmity?
A45200	when in the height of his pain and misery thou heardst him cry out, My God, my God, why hast thou forsaken me?
A45200	when it looks into a dungeon, can the place chuse but be enlightned?
A45200	when thou wilt give, what time can prejudice our vocation?
A45200	whence is all this jeering and sport, but to flout Majesty?
A45200	where and when shall it be erected?
A45200	where are those constant and chearfull resolutions of a fearless walking through the valley of the shadow of death?
A45200	where didst thou bestow thy self, or who tended thee, whilst thou wert thus alone at Jerusalem?
A45200	where had ye been?
A45200	where is the disputer of this world?
A45200	where should they hope to hear of the new King, but in the Mother- city of the Kingdome?
A45200	where the whole essence is communicated with the intireness of relation?
A45200	where were that eternal and just Decree of my Father, wherein I am a Lamb slain from the beginning of the world?
A45200	wherefore was that Corban, but for the relief of such as thou?
A45200	wherefore was this state and lingring of an unjust execution?
A45200	whether shall I more abhor thy treachery, of wonder at thy folly?
A45200	which of the heathens durst attempt any great enterprise, insalutato numine, without invocation and sacrifice?
A45200	whither but home into thine Heaven?
A45200	whither dost thou abase thy self for me?
A45200	whither go ye?
A45200	who are we that we should entertain thee, or thou us, dwarfs in grace, great in nothing but unworthiness?
A45200	who but his own Deity hath taken away that humane body out of that region of death?
A45200	who can despair of thy goodness, when he that in the morning was posting towards Hell, is in the evening with thee in Paradise?
A45200	who can ease thee, but he of whom thou saidst, My Father is greater then I?
A45200	who can not but tremble at that Justice?
A45200	who can partake of thee, and not be happy?
A45200	who hath removed thy Lord but himself?
A45200	who is not so?
A45200	who is offended, and I burn not?
A45200	who is the worse for that?
A45200	who should be poor to receive?
A45200	who should receive, if such give?
A45200	who so camest to save, that thou challengest us of unkindness for being miserable, Why will ye die, O house of Israel?
A45200	who that pretends from thee can claim homage from those to whom thou gavest it?
A45200	who was poorer then thy self?
A45200	whom could he have thank''d if he had perished in his unbelief?
A45200	whose is the loss if thou believe not?
A45200	why did not the Scribes and Pharisees and the envious Priesthood mutiny upon the other?
A45200	why do we set our hearts upon the rack, and need not?
A45200	why do we speak but to be understood?
A45200	why do ye not go into that publick room of Judicature, to call for that Justice ye came for?
A45200	why sent you such a band and so armed for this apprehension?
A45200	why should oyl be wanting to our heads, when the eyes of our Faith see thee thus ascended?
A45200	why should we be reading those lines which thou hast not onely crossed, but quite blotted, yea wiped out?
A45200	why should we grieve the good Spirit of God in us?
A45200	why should we make him groan for us that died to redeem us?
A45200	why were the doors said to be shut whilst thou earnest in?
A45200	why were thy Disciples amazed to see thee ere they heard thee?
A45200	why will we endure to bend under that burthen, which more able shoulders have offered to undertake for our ease?
A45200	why wouldst thou for this purpose be thus attended?
A45200	why wouldst thou kill a dead man?
A45200	will they not see Satan, through the just permission of God, the same to the Soul in mental possessions that he is to the Body in corporal?
A45200	with those nailed hands to snatch a Soul out of the mouth of Hell?
A45200	with what astonishment did ye behold him bleeding whom ye adored?
A45200	with what joy did the Disciples welcome it from her?
A45200	with what reverence they come to him?
A45200	with what triumph did they insult upon that guilty Soul?
A45200	with what zeal of justice?
A45200	without thee what can we suffer?
A45200	would no eyes serve thee but thy own?
A45200	wouldst thou wish for what thou knewest thou wouldst not have possible?
A45200	wrapt in clouts, laid in straw, cradled in the manger, attended with beasts?
A45200	yea, how gladly should we come to that Christ who gives us these blessings, who is given to us in them?
A45200	yea, more then a Prophet?
A45200	yea, were they not thy Forsakers?
A45200	yea, what not?
A45200	yet more presumption upon so overstrained a lenity?
A45200	yet what doe they but what they are carried unto by natural instinct?
A45190	& c. The Holy Scriptures inspired by God are in themselves all- sufficient to the instruction of truth; and, if Chemnitius construe it, all truth?
A45190	( it is a case put by themselves) who then sacrificeth?
A45190	13. and what not?
A45190	14. what should the net doe now in the ship?
A45190	16?
A45190	18?
A45190	19. Who then were these beasts at Ephesus?
A45190	20. or Musick in a day of Mourning?
A45190	23. i Et si miscricordia Domini,& c. Nunquid justitias meas, Domine?
A45190	31. and the Psalmist, when he saies, Oh ye foolish, or brutish, among the people, when will ye understand?
A45190	6,& c. Is it not a manifest change of nature for the Ethiopian to turn white, for the Leopard to turn spotless?
A45190	6. the government is upon his shoulder, saith that Evangelical Seer: yea, which of the Prophets is silent of this Style?
A45190	7, and 8?
A45190	7. ad finem, Justus igitur advocatus noster,& c. e Ergo, Fratres, omnes de plenitudine ejus accepimus, de plenitudine misericordiae,& c. Quid?
A45190	A Rebellious protestation, and no better then Blasphemie in the mouth of Jews, of Priests: For could they be ignorant of the Kingdome of the Messiah?
A45190	A Soul is to be won, what cares he for idle misconstruction?
A45190	A mannerly preface leads in a faulty suit; Master, wilt thou that we command fire to come down from Heaven and consume them?
A45190	A sharp answer to the suit of a Mother?
A45190	A sinner?
A45190	AMongst all the bounteous gifts of God, what is it that he hath equally bestowed upon all?
A45190	AT how easie a rate do these Creatures live that are fed with rest?
A45190	Acknowledged by the Sages?
A45190	After three daies we shall finde thee: and where should we rather hope to finde thee then in the Temple?
A45190	Against neglect of Divine Service?
A45190	Against the lawless wandring of lazie Vagabonds?
A45190	Alas then, what is it we should be proud of?
A45190	Alas, brethren, why will ye suffer a rash and ignorant Zeal thus to lye palpably in your way to Truth?
A45190	Alas, good Mary, how dost thou lose thy tears?
A45190	Alas, good woman, who was poorer then thy self?
A45190	Alas, my brethren, what do we pray for victory over our enemies, when our sins( which are our deadliest enemies) conquer us?
A45190	Alas, what have we but mites, and those of thine own lending?
A45190	Alas, what is this?
A45190	Alas, what were they?
A45190	Alas, what wert thou the better if they believed thee sent from God?
A45190	Alas, who was not?
A45190	Alas, whose image do we bear in this disposition, but his whose true title is the Destroier?
A45190	Albion do we call it?
A45190	All our good is God''s already, his gift, his propriety: What have we that we have not received?
A45190	All sorts of Patients were at the bank of Bethesda: where should Cripples be but at the Spittle?
A45190	All this hath God done for his Vineyard; what could have been done more?
A45190	Although I may not say with the Psalmist, What hath the righteous done?
A45190	Am I become your enemy because I tell you the truth?
A45190	Am I become your enemy, because I told you the truth?
A45190	An expert workman can not abide to be taught by a novice; how much less shall the all- wise God endure to be directed by his creature?
A45190	And can he that would give his own most precious blood for us, to save us from evil, wilfully give us over to evil?
A45190	And can we blame him if he bestowed the handsel of his speech upon the power that restored it?
A45190	And can we think, O Saviour, that thy Glory hath diminished ought of thy gracious respects to our beneficence?
A45190	And can we wonder to hear of noble victories atchieved by them, of Giants and Monsters slain by those hands that had so pious an initiation?
A45190	And could there be a greater Miracle then this, that having been thirty years upon earth, thou didst no miracle till now?
A45190	And could this Mystery be hid from the eyes of the Blessed Authours of this Sacrament?
A45190	And do we think thy goodness is impaired by thy glory?
A45190	And dost thou ask, O thou evil spirit?
A45190	And dost thou, O God, see what we give thee, and not see what we take away from thee?
A45190	And have ye not now felt, O Nation worthy of plagues, have ye not now felt what blood it was whose guilt ye affected?
A45190	And how dare we rush into the affaires of God or the State?
A45190	And how doth Saint Paul call that Church wherein Antichrist( he saith) shall sit, the Temple of God?
A45190	And how doth this become ours?
A45190	And how easie is it for the Almighty to still the enemy and avenger?
A45190	And how late was this?
A45190	And how modestly dost thou undertake it, without noise, without ostentation?
A45190	And how much more happy is it, to have dispelled the darknesse of the Soul then of the body; to be shined upon by the beams of Faith then of the Sun?
A45190	And how sure, how ready art thou, O Saviour, to speak in the cause of the dumb?
A45190	And if God''s hand touch him never so little, can his Gold bribe a disease, can his bags keep his head from aking, or the Gout from his joynts?
A45190	And if I be thus vexed with the touch of an angry File, Lord, how shall I be able to indure the sting of a tormenting Conscience?
A45190	And if Peter might not say so of this, how shall we say of any other place, Bonum est esse hîc, It is good to be here?
A45190	And if any Beauty could have all voices, what were this but a wast and worthless approbation?
A45190	And if every man violate all the laws of God, what do all put together?
A45190	And if he be so unwearied in his Favours, why are we weary of our Thanks?
A45190	And if he had not been more forward then his fellows, why had not his skin been as whole as theirs?
A45190	And if he must pray that he may doe it, how much more must he practice it when he can doe it?
A45190	And if he spoke this to retain them, how weak was it to think their absence would be for want of house- room?
A45190	And if our Parents do not, who else among the dead know what we doe, or what we suffer?
A45190	And if the Plebeians will be stubborn or uncivil and respectless, where is Honour?
A45190	And if the best of earth can not doe it, why will ye seek it in the worst?
A45190	And if the very handkerchief which touched his Apostles had power of cure, how much more that Water which the sacred body of Christ touched?
A45190	And if these two only Languages had been meant, why had it not been as easie to specifie them, as to intimate them by so large a circumlocution?
A45190	And if they will not give, yet will they not lend to God?
A45190	And if this terme were fit for my vileness, yet doth it become thy lips?
A45190	And is the hand of our God shortned?
A45190	And is this the state of these two Saints alone?
A45190	And must we now be cast out of the bosome of the Church, and be presently delivered up to fire and sword?
A45190	And now how am I conformable to thee, if when thou art risen I lie still in the grave of my Corruptions?
A45190	And now how happily was that doubt bestowed, which brought forth so faithful a confession, My Lord, my God?
A45190	And now what can remain, but the setting under of Vessels to receive the comfortable juice that shall flow from these so- well- husbanded clusters?
A45190	And now what doth it but call me to the thought of my parting?
A45190	And now what must be done?
A45190	And now what variety think you is there of several kinds?
A45190	And now, O blessed Jesu, how easily have carnal eyes all this while mistaken the passages and intentions of this thy last and most glorious work?
A45190	And now, since we are thus and every other way one, why are we not united in Love?
A45190	And now, what can the Flesh doe without the World, without the Devil?
A45190	And of all fruits, what is comparable to that of the Vine?
A45190	And shall we need to teach God how to frame his Church?
A45190	And since that, in my Latine Sermon to the Convocation, did I very ought from this hold?
A45190	And was it any better with the best Saints under the Gospel?
A45190	And we, why do not we as heartily labour to reclaim them, as they to withdraw us?
A45190	And were they not well served, think we?
A45190	And what Face is it that pleaseth all?
A45190	And what can hurt him that is blessed by Crosses, and is bettered by Sins?
A45190	And what can now secure them?
A45190	And what gives she?
A45190	And what honour do we place in slaughter?
A45190	And what if a mouse or other vermin should eat the Host?
A45190	And what if the desire of more audibleness raised him to his feet?
A45190	And what is that but fancies, mis- opinions, mis- judgment?
A45190	And what man can love to perish?
A45190	And what needed all this pageant of Cruelty?
A45190	And what of that?
A45190	And what other is our condition?
A45190	And what shall I need to tell you how loathsomely deformed these fashions of the world make us to appear in the sight of God?
A45190	And what was this other then a real Parable of thine?
A45190	And what work was thine but the hospital receit of thy Saviour and his train?
A45190	And when the score is struck off, what remains to pay?
A45190	And whence are ye just?
A45190	And wherefore doth this foul spirit urge a Text, but for imitation, for prevention, and for successe?
A45190	And why are all other creatures said to praise God, and bidden to praise him, but because they do it by the apprehension, by the expression of man?
A45190	And why are they thus troubled?
A45190	And why do not we follow Peter in the same steps wherein Peter followed Christ, and Christ his Fore- runner, and his Fore- runner the Prophets?
A45190	And why do not we learn wit and will of those that hate us?
A45190	And why do we not still follow thee, O Saviour, through desarts and mountains, over land and seas, that we may be both healed and taught?
A45190	And why dost not thou, O my Soul, help to bear thy part with that happy Quire of Heaven?
A45190	And why mightest not thou, who madest all things, take liberty to destroy a plant for thine own Glory?
A45190	And why not of Gold as well as of Grain?
A45190	And why not rather by his own hand to the multitude, that so the Miracle and thank might have been more immediate?
A45190	And why sent by him?
A45190	And why should our garments be of any other colour?
A45190	And why should the Christian Church have lesse power then the Jewish Synagogue?
A45190	And why should we not doe that which we are made for?
A45190	And why the Woman rather?
A45190	And why these?
A45190	And why this?
A45190	And would it boot ought to spend time in perswading these Calves that they are such?
A45190	And yet why should it more trouble me to see thee sinking under thy Crosse now, then to see thee anone hanging upon thy Crosse?
A45190	And, which is the head of all, how hath he brought our Vine out of the Egypt of Popish Superstition, and planted it?
A45190	Anointed?
A45190	Applause of his abettors, contempt of the Scribes and Pharisees, ignorance of the multitude?
A45190	Are any great Potentates of the earth secret or open persecutors of his Church?
A45190	Are any of you Great ones Benefactors to his Church?
A45190	Are not the Elements( the main stuffe of the world) contrary to each other in their forms and qualities?
A45190	Are not these of them that could say, Master, the evil spirits are subdued to us?
A45190	Are not these they that ejected Devils by their command?
A45190	Are our Offerings more noted then our Sacriledges?
A45190	Are there any of us pained with our heart of stone?
A45190	Are there any of us weary of carrying our old Adam about us?
A45190	Are there not twelve hours in the day, which are duely set and proceed regularly for the direction of all the motions and actions of men?
A45190	Are these grapes for a God?
A45190	Are these the fruits of his Choice, his Fencing, his Reforming, his Planting, his Watch- tower, his Winepresse?
A45190	Are they bidden to adore a God which they know the baker made?
A45190	Are they bidden to forswear their Allegiance, and to take armes against their Lawful and native Soveraign?
A45190	Are they not sour and wilde Grapes that we have yielded?
A45190	Are we afflicted?
A45190	Are we lesse deep in the Sins of Israel then in Israel''s Blessings?
A45190	Are we more orthodox, and shall not we be as charitable?
A45190	Are we naturally timorous?
A45190	Are we pinched with want?
A45190	Are we therefore preserved from the malignity of these powers of darkness?
A45190	Are ye godly, that care to know any thing rather then God and spiritual things?
A45190	Are ye godly, that have neither ability nor will to serve that God whom ye fashionably pretend to know?
A45190	Are ye not afraid he will wrest the Scepter out of Caesar''s hand?
A45190	Are ye now also at rest, O ye Jewish Rulers?
A45190	Art thou come to torment us before our time?
A45190	Art thou rather pleased that grosse sins should be blanched, and sent away with a gentle connivency?
A45190	Art thou the Pilot of the Churches peace, and talkest of nothing but glittering helmets, swords and spears, instruments of war& bloodshed?
A45190	Art thou the Prophet of God that so disdainfully entertainest poor suppliants?
A45190	As all sin is originally from the Devil, so especially Hypocrisie: he is the father of Lies; and what is Hypocrisie but a real Lie?
A45190	As contrarily, what an uncomfortable thing is Darknesse?
A45190	As for orall Traditions, what certainty can there be in them?
A45190	As if that shameless man meant to outbrave all accusations, and to outface his own heart, he dares ask too, Master, is it I?
A45190	As those friendly Souldiers therefore of old said to their fellows, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; why fight we?
A45190	At tu, Domine, usque quò?
A45190	At whose board did he ever sit, and left not his host a gainer?
A45190	Aut nunquid de quadrupedibus hisce in Gallia stabulantibus dictum tibi pridem coelitus, Occide& Manduca?
A45190	Because fools jear thee, dost thou forbear thy work?
A45190	Before, the Devil had spoken singularly of himself, What have I to doe with thee?
A45190	Behold the man; the man whom ye envied for his greatnesse, whom ye feared for his usurpation: Doth he not look like a King?
A45190	Being thus acknowledged, what suit is so fit for him as mercy?
A45190	Besides his own, what favour was he worthy of for his Masters sake?
A45190	Besides this undervaluation, how unjust is the ground of this doubt?
A45190	Besides, how injuriously dost thou take this woman for what she was?
A45190	Besides, how uncertain must our Devotions needs be, when we can have no possible assurance of their audience?
A45190	Blessed God, how marvelously dost thou contrive thine own affaires?
A45190	Blessed Jesu, how thou pittiest the errors and infirmities of thy servants?
A45190	Blessed Jesu, if as Man thou wouldst be made a little lower then the Angels; how can it disparage thee to be attended and cheared up by an Angel?
A45190	Blessed Jesu, who are those?
A45190	Both which cleared, what have I done?
A45190	Brethren, since our Religion is one, why are not our tongues one?
A45190	But all this can not deliver thee from the just blame of this bold subincusation; Lord, dost thou not care?
A45190	But all this while what part hath the Moon in this mans misery?
A45190	But art thou, O Saviour, ever the more discouraged by the derision and censure of these scornfull unbelievers?
A45190	But besides the natural tone, have we not heard Birds taught so to imitate the voice of men, that they have received replies, as not distinguished?
A45190	But did he say, No sin shall be remitted but what ye remit?
A45190	But do we deale thus roughly with the followers of the Roman Religion?
A45190	But do you not say, It is a true visible Church?
A45190	But fearing the true reproach cast by Job in his friends teeth, Will ye speak wickedly for God, and talk deceitfully for him?
A45190	But for us; tell me, ye that hear me this day, are ye Christians in earnest, or are ye not?
A45190	But his domestical fare how simple, how homely it is?
A45190	But how gladly doe we second the Angel in the praise of her, which was more ours then his?
A45190	But how ill guests were these?
A45190	But how is this renewing wrought, and wherein doth it consist?
A45190	But how modestly dost thou discover thy Deity to thy Disciples?
A45190	But if Herod were troubled,( as Tyranny is still suspicious) why was all Hierusalem troubled with him?
A45190	But if Sexes be known by cloaths, what is become of Degrees?
A45190	But in the fourth generation they shall come hither again: when is that?
A45190	But is it the name of Elias( O ye Zelots) which ye pretend for a colour of your impotent desire?
A45190	But much more what is the light of that infinitely- resplendent Sun of Righteousnesse, who gave that light to the Sun, that Sun to the world?
A45190	But now he is dead, wherefore should I fast?
A45190	But now what a demonstration of power doth both the world and I see in thy glorious Resurrection?
A45190	But oh, what a wofull thing it is to consider, and how may we bemone our selves to Heaven and earth, that yet men will not be transformed?
A45190	But oh, what tongue of the highest Archangel of Heaven can express the welcome of thee the King of Glory into those Blessed Regions of Immortality?
A45190	But say it had been what they mistook it for, a Spirit; why should they fear?
A45190	But should these things be so?
A45190	But to man, how ever favourable and indulgent wert thou?
A45190	But to rise higher then a change: Is it not an act of Omnipotencie to create?
A45190	But to what purpose is the fruitfulnesse, fencing, stoning, if the ground yield a plentifull crop of Briers, Thistles, Weeds?
A45190	But to what purpose should it be fenced with stones without, if it be choked with stones within?
A45190	But to whom dost thou make this moan, O thou Saviour of men?
A45190	But what ailes you, O ye Rulers of Israel, that ye stand thus thronging at the door?
A45190	But what an unpleasing and unseasonable subject am I fallen upon, to speak of Hell in a Christian Court, the embleme of Heaven?
A45190	But what do I seek any other Author then the Lord of Life himself?
A45190	But what is that one Faith?
A45190	But what is this I hear?
A45190	But what is this I see?
A45190	But what is this to S. Paul''s Combat?
A45190	But what need allegations to prove a yielded truth?
A45190	But what of all this now?
A45190	But what shall I say of so sharp and imperious an act from so meek an Agent?
A45190	But what shall I say to you Courtiers, but even as Saint Paul to his Corinthians, Ye are full, ye are rich, ye are strong without us?
A45190	But what shall I say( Honorable and Beloved?)
A45190	But what shall we say to this thine early hunger?
A45190	But what strange variety do I see in the spectators of his Miracle, some wondring, others censuring, a third sort tempting, a fourth applauding?
A45190	But what strive we in this?
A45190	But what was this other then to serve a prentiship in the house of bondage?
A45190	But what would it avail the ground to be fruitfull, if it be unfenced, that the wilde Boar or the Foxes may spoil it?
A45190	But what?
A45190	But what?
A45190	But when once they jarre and check each other, either jangling together, or striking preposterously, how harsh and unpleasing is that noise?
A45190	But where am I?
A45190	But where wert thou, O blessed Jesu, for the space of these three daies?
A45190	But whither then?
A45190	But who can tell whether that silence or this answer be more grievous?
A45190	But whom do I see wondring?
A45190	But whom have ye reproched and blasphemed?
A45190	But why did he sigh?
A45190	But why didst thou curse a poor tree for the want of that fruit which the season yielded not?
A45190	But why didst thou not, O Centurion, rather bring thy Servant to Christ for cure, then sue for him absent?
A45190	But why do I wonder to finde this unquiet disposition in a brute creature, when it is no news with the reasonable?
A45190	But why fera arundinis, the beast of the reeds?
A45190	But why should not Grace and Truth be as successfull in dilating it self to the gaining of many hearts?
A45190	But why then, O Saviour, why didst thou thus inquire, thus expostulate?
A45190	But why to them?
A45190	But will not this seem to savour of too much indifferency?
A45190	But withall let me adde onely one disswasive from the danger, implyed in the very word Save, for how are we saved but from a danger?
A45190	But withall, where is it?
A45190	But would they have the Priest shrieve himself to the penitent, as well as the penitent to the Priest?
A45190	But you say, What is this but to play with ambiguities?
A45190	But( as all motions have their termes) what is that into which we must be transformed?
A45190	But, O Blessed Virgin, who can express the sorrows of thy perplexed Soul, when all that evening search could afford thee no news of thy Son Jesus?
A45190	But, O Saviour, how doth this agree?
A45190	But, O Saviour, may I presume to ask what this is to thee?
A45190	But, O Saviour, whiles thou dignifiest them in thy grant, dost thou disparage thy self in thy denial?
A45190	But, as c all beginnings are timorous, how d calmly did he enter?
A45190	But, good Lord, how apt men are to raise or believe lies for their own advantage?
A45190	By whose hands perished the Prophets?
A45190	Can I bring him back again?
A45190	Can I chuse but wonder how Peter could thus strike unwounded?
A45190	Can a Leopard change his spots, or a Blackmore his skin?
A45190	Can men be so sottish to think that the vowed enemie of their Souls can offer them a bait without an hook?
A45190	Can neither the silence of Christ nor his deniall silence her?
A45190	Can not he in whose hands are the issues of death, bring her back again?
A45190	Can there be a better Law made for the restraint of too- too common Oathes?
A45190	Can there be a greater sin then Idolatry?
A45190	Can there be a greater sin then robbing of God?
A45190	Can there be better Laws against wilful Recusancy, against Simony, against Sacriledge?
A45190	Can there be here any danger of self- sacrificing with Sejanus, and not rather the just danger of our shame and confusion in our selves?
A45190	Can there possibly be better Laws then have in our times been enacted against Drunkenness?
A45190	Can they begin their will, In Dei nomine, Amen; and give nothing to God?
A45190	Can we bequeath our Souls to Christ in Heaven, and give nothing to his Lims on earth?
A45190	Can we blame him, when the free- hold of their Great Mistresse is so nearly touched?
A45190	Can we marvel that Zacheus received Christ joyfully?
A45190	Can we think him so in love with our persons, that he will overlook or digest our crimes?
A45190	Can we, dare we impute ill husbandry to the God of Heaven?
A45190	Can ye so converse with leud good fellows, as that ye represse their sins, redresse their exorbitances, win them to God?
A45190	Canst thou be so injurious to me as to think I yield, because I want aid to resist?
A45190	Canst thou be so weak as to imagine that this Suffering of mine is not free and voluntary?
A45190	Canst thou distrust the certainty of that dreadfull menace of vengeance?
A45190	Canst thou dream waking thus to avoid the charge of thy wives dream?
A45190	Canst thou love those thou regardest not?
A45190	Causam tu nostram age, ô Deus, imò tuam, tuam solius: Quidni te provocet arbitrum audax innocentia?
A45190	Certainly, God made man upright, as in shape, so in disposition: What wrought this miserable Metamorphosis?
A45190	Come down?
A45190	Constituted?
A45190	Could Joseph now chuse but think, Is this the King that must save Israel, that needs to be saved by me?
A45190	Could she be in a safer place then before the Tribunal of a Saviour?
A45190	Could there be a meaner?
A45190	Could there be a more ignorant Paralogisme then this wherewith the foolish Jews beguiled themselves?
A45190	Could there be a more just cause wherein to draw his sword then in thy quarrell?
A45190	Could there be an affection more worth incouragement then the love to such a Master?
A45190	Could thy fellows see such a demonstration of Power and Goodnesse with unrelenting hearts?
A45190	Could we but speak for our selves, as this Captain did for his servant, what could we possibly want?
A45190	Could ye suppose that I would condemn any man unheard?
A45190	Couldst thou but( Oh that thou couldst) look within that veile, how shouldst thou be ravisht with that blissefull sight?
A45190	Did David lose his right by the Rebellion of the people under his son Absalom?
A45190	Did I flie upon thee otherwise then with my prayers and tears?
A45190	Did I not cast the fault upon their violence, not our will?
A45190	Did I not once before call thee Satan for suggesting to me this immunity from my Passion?
A45190	Did I not there call heaven& earth to record of our innocence in separating from the Romane Church?
A45190	Did I snarl or bark at thee, when I called thee the Son of David?
A45190	Did John take the ear and heart of Herod, and doth Herod binde the hands and feet of John?
A45190	Did ever any Ephesian beast bray out such another challenge?
A45190	Did ever any man that ran for a prize, say, I will keep up with the rest?
A45190	Did ever man doe thus to beast?
A45190	Did he chuse you out of all the kingdomes of the earth, and do ye wilfully reject him?
A45190	Did he empty himself of his Celestial Glory, and put on weak Manhood and all the symptoms of wretched Mortality; and do ye despise him for this Mercy?
A45190	Did his Love make him humble, that his Humility should make him contemptible?
A45190	Did not another of them deny thee, yea abjure thee?
A45190	Did not one of them rather leave his inmost coat behind him, then not be quit of thee?
A45190	Did or could ever any eye pity them?
A45190	Did they not run from thee?
A45190	Did we ever rage against the Popish Faith with fire and sword?
A45190	Did ye not live( many of you) to see your City buried in ashes, and drowned in blood?
A45190	Didst thou call for fire from Heaven upon them?
A45190	Didst thou not see how easie it had been for me to have blown away these poor forces of my adversaries?
A45190	Do I mistake it, or are those stones, not Flints and Pebbles, but Diamonds& Rubies and Carbuncles to set upon thy Crown of Glory?
A45190	Do the enemies of the Church rage and snuffe, and breath nothing but threats and death?
A45190	Do we finde our selves haunted with the familiar Devils of Pride, Self- love, Sensual desires, Unbelief?
A45190	Do we groan on the bed of our sicknesse, and languishing in pain complain of long hours and weary sides?
A45190	Do we not offer every day?
A45190	Do we pray to thee?
A45190	Do we think she spared her search?
A45190	Do we think that Christ hath no Rebels but Jews?
A45190	Do ye complain of the Blindness of your Ignorance?
A45190	Do ye live willingly in your sins?
A45190	Do ye long to be stained with blood, with the blood of God?
A45190	Do ye not mark how this note is changed?
A45190	Do ye not now see that he who made your heart, knows it, and anticipates your fond thoughts with the same breath?
A45190	Do ye not remember that Absolom would go to pay his vow in Hebron?
A45190	Do ye not see how awful, how submiss the Angels of Heaven are?
A45190	Do ye pretend Holiness, and urge so injurious a violence?
A45190	Do ye see a stigmatical Frier lashing himself to blood, wallowing in the snow naked, returning the lice into his bosome?
A45190	Do ye see an apple fall untimely from the tree?
A45190	Do ye see an illuminate Elder of the Anabaptists rapt in divine extasies?
A45190	Do ye see the penances of the three super- mortified Orders of the Mahumetan Saints?
A45190	Do ye think that S: Paul''s rule, Non in comessationibus& ebrietate, not in surfeiting and drunkennesse, was for work- days only?
A45190	Do ye thus part with your no less meek then glorious King?
A45190	Do ye thus requite the Lord, O foolish people and unjust?
A45190	Do ye thus requite the Lord, O ye foolish people and unjust?
A45190	Do you hear his exception against St. Paul?
A45190	Do you not yield some kinde of Communion with these clients of Antichrist?
A45190	Do you see a griping Usurer build Schools and Hospitals with ten in the hundred?
A45190	Do you see an Ananias and Sapphira making God their heir of their half- shared Patrimony?
A45190	Do you think I may take your complaint for a crime?
A45190	Dost thou ask of one, when thou art preased by many?
A45190	Dost thou go about to hinder thine own and the whole worlds Redemption?
A45190	Dost thou justifie the wicked?
A45190	Dost thou know, Pilate, who we are?
A45190	Dost thou take upon thee to prescribe unto that infinite Wisdome, in stead of receiving directions from him?
A45190	Dost thou then shew favour to foul offenders?
A45190	Doth Eliah cry out against the murders and Idolatries of Ahab?
A45190	Doth God''s poor Church goe to wrack, whiles the ploughers ploughing on her back, make long furrows?
A45190	Doth John Baptist bend his Non licet against Herodias''s incest?
A45190	Doth Michaiah cross the designes of the false Prophets in the expedition of Ramoth?
A45190	Doth he give in?
A45190	Doth he not know that if he be not foremost, he loseth?
A45190	Doth he not rather snatch this sword out of that impure hand,& beat Satan with the weapon which he abuseth?
A45190	Doth he take upon him to make wine for the marriage- feast of Cana?
A45190	Doth he take upon him to prepare a table for his Israel in the desart?
A45190	Doth he thank that Servant because he did the things that were commanded him?
A45190	Doth he wilfully imprison whom he gladly heard?
A45190	Doth so small a gnat stick in your throats, whiles ye swallow such a Camel of flagitious wickednesse?
A45190	Doth that clear fountain of mercy run blood?
A45190	Doth this Holy man mean thus to quench our Feast, and cool our stomacks?
A45190	Down, whither?
A45190	Durst I have set my foot where he did?
A45190	Eccui unquam capitale fuit hoc miserè hallucinantis conscientiae crimen?
A45190	Elias did so; why not we?
A45190	Enthronized?
A45190	Ere he die?
A45190	Ergo adeo stolidi opifices ab se fabrefieri Deos credunt?
A45190	Euge, Petri umbra, numquid hi tibi Malchi videntur, quibus dum aures praecidere voluisti, levi errore in guttura incidisti?
A45190	Even Pilate begins justly, What accusation bring you against this man?
A45190	Even so, O Blessed Jesu, how ambitiously should we follow thee with the paces of Love and Faith, and aspire towards thy Glory?
A45190	Even that had been a cruell mercy from him; for what evil hadst thou done?
A45190	Even we men live not( Cameleon- like) with the aire of thanks, nor feed ere the fatter with praises; how much less our Maker?
A45190	Even we weak men, what can we stick at where we love?
A45190	Even when thou hast found us, how hardly do we follow thee?
A45190	Ever Lepers will flock to their fellows: where shall we finde one spiritual Leper alone?
A45190	Every day may we hear him in our streets, and yet be as new to seek as these Citizens of Jerusalem; Who is this?
A45190	Every good gift and every perfect gift coming down from above, how can we look off from that place whence we receive all good?
A45190	Faith and Prayer are no small pieces of Godliness; and what is it that God can doe, which Prayer and Faith can not doe?
A45190	Faith comes by hearing, These are the tongues that must win the whole world to an assent; and dost thou the first man detrect to yield?
A45190	Fear not?
A45190	Fighting?
A45190	Filii hominum, usquequo gravi corde?
A45190	First, there is the advantage of the Place chosen: where hath he setled his Vineyard but upon a very fruitfull Hill?
A45190	For age so new, as that a Cornelius Agrippa, and b Polydore Virgil, and Machiavel( and who not?)
A45190	For how should Christ both depart at Hierusalem, and stay in the Mount?
A45190	For the Multitude, where is the man that makes true conscience of any the Laws of his God?
A45190	For the former, He that saith a Thief is truly a man, doth he therein favour that Thief?
A45190	For the former, Who can express the savage Cruelty of the enemies of the Gospell?
A45190	For the one, what a winter was there in all good hearts when our Sun was gone so far Southward?
A45190	For them, What reward shall be given to thee, thou false tongue?
A45190	For what can break that peace but our sins?
A45190	For what womb can conceive thee, and not partake of thee?
A45190	For who perceives not, that your Lordship leaves no more to Rome then our best Divines ever since the Reformation have granted?
A45190	Fore- prophesied to be the Prince of Peace?
A45190	From hence it is easie to see the ground of our Saviours expostulation with his persecutor, Saul, Saul, why persecutest thou me?
A45190	From the mountain wert thou taken up; and what but Heaven is above the hills?
A45190	From what faith?
A45190	GOod Lord, how do we know when we are sure?
A45190	GOod Lord, how witty men are to kill one another?
A45190	GOod Lord, what a shambles is Christendome become of late?
A45190	God cheared with Wine?
A45190	God hath made you men, why will ye abide men to make you vitulos populorum, the calves of the people?
A45190	God''s heap shall be so much the purer: and, in the mean time, what do they make themselves fit for, but the fire?
A45190	Godliness?
A45190	Gods great works goe not by likelihoods: how easily can he fetch glory out of obscurity, who brought all out of nothing?
A45190	HEre is musick, such as it is; but how long will it hold?
A45190	HOW benummed and( for the time) senslesse is this Arm of mine become, only with too long leaning upon it?
A45190	HOW different, how contrary are our conditions here upon earth?
A45190	HOW far off is yonder great mountain?
A45190	HOW fell these creatures out?
A45190	HOW is this Tree overladen with mast this year?
A45190	HOW loathsome a draught is this?
A45190	HOW much am I bound to God that hath given me eyes to see this mans want of eyes?
A45190	HOW small things may annoy the greatest?
A45190	HOw absurd therefore is it in Reason, when the King of Heaven cals us to him, to run with our Petitions to the Guard or Pages of the Court?
A45190	HOw dolefull and heavy is this summons of Death?
A45190	HOw easily is our sight deceived?
A45190	HOw justly do we admire the curious work of this Creature?
A45190	HOw troublesome did the peoples importunity seem to Jairus?
A45190	HOw well these Creatures know whom they may be bold with?
A45190	Had I so little certainty of my harbour and purveyance, how heartlesse should I be, how carefull?
A45190	Had I stood by and heard them, should I not have said, What holy, honest, conscionable men are these?
A45190	Had he not begotten many children of her, as the pledges of their love?
A45190	Had he not chosen her out of all the earth?
A45190	Had he pleased to resist, how easily had he with one breath blown thee and thy complices down into their Hell?
A45190	Had it not been easie for thee( O Saviour) to have acquit thy self from Herod a thousand waies?
A45190	Had not Satan tempted thee, how shouldest thou have overcome?
A45190	Had not he been a wise Disciple that should have envied the great favour done to Judas, and have stomached his own preterition?
A45190	Had not that thy Divine Master foretold thee with the rest that he must be crucified, and the third day rise again?
A45190	Had not thine entrance been recorded for strange and supernatural, why was thy standing in the midst noted before thy passage into the room?
A45190	Had our Saviour said in plain terms, Simon, whether dost thou or this sinner love me more?
A45190	Had these holy women known their Jesus to be alive, how had they hasted, who made such speed to doe their last offices to his sacred Corps?
A45190	Had they had victuals, they had not called for a dismission; and not having, how should they give?
A45190	Had this duty been neglected, what clamours had been raised by his emulous adversaries?
A45190	Had thy God left thee?
A45190	Had thy fear put thee to so long a flight, that as yet thou wert not returned to thy fellows?
A45190	Had we been in the stead of this Publican, how would our hearts have leapt within us for joy of such a presence?
A45190	Had ye rather see these Graces apart?
A45190	Had ye said, Why would he not?
A45190	Hadst thou gone sooner, and prevented the death, who had known whether strength of Nature, and not thy miraculous power, had done it?
A45190	Hast thou disregarded thy Blessed self, to save them?
A45190	Hast thou refused all Glory, to put on shame and misery for their sakes?
A45190	Hast thou said, Not Heaven, but Earth; not Soveraignty, but Service; not the Gentile, but the Jew?
A45190	Hast thou yet enough?
A45190	Hath God a Vineyard, and shall he not tend it?
A45190	Hath Pilate enough served your envie and revenge?
A45190	Hath he for this made us the mirrour of his Mercies to all the World, that we should so shamefully turn his graces into wantonnesse?
A45190	Hath he not made the natural Day to consist of light and darknesse?
A45190	Hath he not set contrary motions in the very Heavens?
A45190	Hath it then prevailed to open our eyes, to see the great things of our peace?
A45190	Hath not God made the wisdome of the world foolishness?
A45190	Hath not this poor woman yet done?
A45190	Have I been preserved for this, that in mine old age I should be reproved?
A45190	Have I not felt( more then their tongue) their teeth upon my heels, when I know I have deserved nothing but fawning on?
A45190	Have I not given to thee and to the world many undeniable proofs of my Omnipotence?
A45190	Have I not seen Innocence and Merit bayed at by the quarrelsome and envious Vulgar, without any provocation save of good offices?
A45190	Have they made their Mammon their God, in stead of making friends with their Mammon to God?
A45190	Have we piped at so many Funerals, and seen and lamented so many Corpses, and can not we distinguish betwixt Sleep and Death?
A45190	Have ye Great ones all the incurvations of the knee, the kisses of the hand, the styles of Honour, yea the flatteries of Heralds?
A45190	Have ye not seen some Pictures which being look''d on one way shew some ugly beast or bird, another way shew an exquisite face?
A45190	Have ye yet enough of that blood which ye called for upon your selves and your children?
A45190	Have you only a postern to go to Heaven by your selves, wherethrough ye can go, besides the foolishness of Preaching?
A45190	He can not, he dare not say, What hast thou to doe with me?
A45190	He could as well have multiplied the loaves whole; why would he rather do it in the breaking?
A45190	He is but in his trade, whiles he is bartering even for his Master; What will ye give me, and I will deliver him unto you?
A45190	He is gone: can it trouble you to know you have an Advocate in Heaven?
A45190	He magnifies every act that fals from him, as that proud Nebuchadnezzar, Is not this great Babel that I have built?
A45190	He saith not, I came with these men, with them I will goe; if they will return, I will accompany them; if not, what should I goe alone?
A45190	He that commands us to honour Father and Mother, doth he disdain her whose flesh he took?
A45190	He that could give himself life, can more easily take mine: how can I escape the hands of a now- immortal and impassible avenger?
A45190	He that had humility enough to kneel to the Son of God, hath boldnesse enough to expostulate, Art thou come to torment us before our time?
A45190	He that knew all their thoughts afar off, yet, as if he had been a stranger to their purposes, asks, What wouldest thou?
A45190	He that knew all things, asks questions; How long hath he been so?
A45190	He that said once, Who touched me?
A45190	He that saith a diseased, dropsied, dying body is a true( though corrupt) body, doth he favour that Disease, or that living carkass?
A45190	He that sent word to John for great news, that the poor receive the Gospel, said also, How hard is it for a rich man to enter into Heaven?
A45190	He that was sanctified in the womb, born and conceived with so much note and miracle,( what manner of child ● shall this be?)
A45190	He was condemned that increased not the sum concredited to him; what shall become of him that lawlesly impairs it?
A45190	He was then stone- blinde; what distinction could he yet make of persons, of actions?
A45190	He who before had said, If this man were a Prophet, he would have known what manner of Woman this is; now heares, Seest thou this Woman?
A45190	He whose sweet mildness and mercy never sent away any suppliant discontented, doth he only frown upon her that bare him?
A45190	Her former teares said, Who shall deliver me from this body of death?
A45190	Her modesty and her tears bewray her change: and if she be changed, why is the censured for what she is not?
A45190	Here are the mouths, but where is the meat?
A45190	Here is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, the Church of the malignant: a Church?
A45190	Herod among the Disciples?
A45190	Hierusalem, which now might hope for a relaxation of her bonds, for a recovery of her liberty and right?
A45190	Hierusalem, which now onely had cause to lift up her drooping head in the joy and happiness of a Redeemer?
A45190	His Obedience drew him up to that bloody Feast, wherein himself was sacrificed; how much more now, that he might sacrifice?
A45190	His power, or his will?
A45190	Hold but your finger for one minute in the weak flame of a farthing Candle, can flesh and blood indure it?
A45190	Honorable and beloved, how should we be humbled under the hand of our God, in the sense of our many, great, bold and lawless sins?
A45190	Honour, from whom?
A45190	Honourable and beloved, how should this hearten us in our holy stations, in our conscionable actions?
A45190	Honourable and beloved, why do not we keep one part of the Tally as he keeps the other, that so we may hold even reckonings with our munificent God?
A45190	Honoured with due homage?
A45190	How God fits lewd men with restraints?
A45190	How I envy those locks that were graced with the touch of those Sacred feet; but much more those lips that kissed them?
A45190	How am I thine, if I be not risen?
A45190	How apt are we, if thou dost never so little vary from our apprehensions, to mis- know thee, and to wrong our selves by our mis- opinions?
A45190	How are men killed like flies, and blood poured out like water?
A45190	How are their sleeps broken with cares?
A45190	How are they dead to their fins, that walk in their sins?
A45190	How art thou faln from Heaven, O Lucifer?
A45190	How basely therefore dost thou speak of chaffering for him whose the world was?
A45190	How beautiful do the f ● et of those deserve to be, who bring the glad tidings of peace and Salvation?
A45190	How boldly do we now throng into this House of God, and fearlesly mix our breaths in a common Devotion?
A45190	How boldly may we spit in the faces of all the impure Adversaries of wedlock, when the Son of God pleases to honour it?
A45190	How boldly should we come to the throne of Grace, in respect of the grace of that throne?
A45190	How boldly therefore may we goe unto the Throne of grace, that we may receive mercy, and finde grace of help in time of need?
A45190	How bounteously open were their hands to the house of God?
A45190	How bright doth this Wood shine?
A45190	How camest thou, O Saviour, to be thus tempted?
A45190	How can God bless us if we implore him not?
A45190	How can I be enough sensible of my own stripes?
A45190	How can I look for favour, while I return Rebellion?
A45190	How can I now fear a conquered enemy?
A45190	How can a bladder sink?
A45190	How can joy but enter into her heart out of whose womb shall come salvation?
A45190	How can my heart but tremble to hear this suit from the Captain of our Salvation?
A45190	How can she chuse but think, If I have offended, why was I not secretly taxed for it in a sisterly familiarity?
A45190	How can these Jewes but either believe, or be made inexcusable in not believing?
A45190	How can this plea stand with his own confessed subscription?
A45190	How can we be abased low enough for thee( O Saviour) that hast thus neglected thy self for us?
A45190	How can we but hate this unkinde and unjust unanswerablenesse?
A45190	How can we doe or will without him?
A45190	How can we either fear danger or complain of solitarinesse, whiles we have so unseparable, so glorious Companions?
A45190	How can we either neglect means, or despise homelinesse, when thou the God of all the World wouldst stoop to the suit of so poor a provision?
A45190	How can we ever enough magnifie thy Mercy, who takest no pleasure in the death of a sinner?
A45190	How can we hope ever to be transfigured from a lump of corrupt flesh, if we do not ascend and pray?
A45190	How can we hope he should be sparing of false boasts and of unreasonable promises unto us, when he dares offer Kingdomes to him by whom Kings reign?
A45190	How can we professe him a God, and doubt of his power?
A45190	How can we professe him a Saviour, and doubt of his will?
A45190	How can we then enough love and praise thy mercy, O thou preserver of men?
A45190	How can we want Blessings, when so many cords draw them down upon our heads?
A45190	How can ye now, O ye cavillers, except at that title which ye shall see irrefragably justified?
A45190	How canst thou but come to us in vengeance, if we come not down to entertain thee in a thankful obedience?
A45190	How captious a word is this, Moses said thus, what saiest thou?
A45190	How carefully frugal should we be in the notice, account, usage of Gods several favours, since his bounty sets all his gifts upon the file?
A45190	How carefully should we avoid those actions which may ever stain us?
A45190	How carefully should we furnish our selves with this powerful munition?
A45190	How clearly didst thou hence evince to the world, that thou who of clay couldst make eyes, wert the same who of clay hadst made man?
A45190	How comes the name of that goodly Planet in question?
A45190	How comfortless, how desperate should be our lying down, if it were not for this assurance of rising?
A45190	How commonly do we cry out of those querulous Michaiahs that are still prophesying evil to us, and not good?
A45190	How commonly do we see a kinde of Epicurisme in the eare?
A45190	How contrary may the affections of Christ and ours be, and yet be both good?
A45190	How could Heaven chuse but shake at such a Prayer from the Power that made it?
A45190	How could he chuse but be heard of his Father, who was one with the Father?
A45190	How could he imagine this to be John?
A45190	How could she in that site wash his feet with her tears?
A45190	How could she that was full of God be other then full of joy in that God?
A45190	How could that touch, that Call be other then effectual?
A45190	How could the neighbours doe lesse then ask where he was that had done so strange a cure?
A45190	How could they chuse but fear lest their Master had with himself withdrawn that spiritual power which they had formerly exercised?
A45190	How could they chuse but think, Were he not the Son of God, how could these things be?
A45190	How could they ever fear to be miserable, that saw such precedents of their insuing glory?
A45190	How could they think of a parting?
A45190	How could we have avoided so formidable and deadly evils, if thou hadst not willingly undergone them?
A45190	How could ye subsist, whiles he thus suffers in whom ye are?
A45190	How cruel is a wicked heart, that can take pleasure in those things which have most horrour?
A45190	How curious was God in these differences?
A45190	How did that noisome Pestilence vanish suddenly away, as that which could not stand before our powerfull Humiliations?
A45190	How did the Kingdome of Heaven suffer an holy violence in these his followers?
A45190	How did the publick breath of our Fasting- prayers cleanse the aire before them?
A45190	How did these Jewish blood- suckers stand thunder- stricken with so unexspected a word?
A45190	How did they sing, Lift up your heads, ye gates, and be ye lift up, ye everlasting doors, and the King of glory shall come in?
A45190	How did this escape the notice of our Saviour?
A45190	How did this man know what Jesus did?
A45190	How did thy Blessed Mother now wish her veile upon thy shoulders?
A45190	How didst thou struggle under the weight of our sins, that thou thus sweatest, that thou thus bleedest?
A45190	How didst thou think of the miraculous formation of that thy Divine burden by the power of the Holy Ghost?
A45190	How didst thou vow, though thou shouldst die with thy Master, not to deny him?
A45190	How didst thou, with thy careful Husband, spend that restless night in mutual expostulations and bemoanings of your loss?
A45190	How different are thy wayes from ours?
A45190	How direct is our Saviours instance of the servant come out of the field, and commanded by his Master to attendance?
A45190	How do all things now seem to conspire to the vexing of thy poor Disciples?
A45190	How do they foam and gnash whom he hath drawn to an impatient repining at God''s afflictive hand?
A45190	How do they multiply in their passage, and either grow or die upon hazards?
A45190	How do they pine away who hourly decay and languish in Grace?
A45190	How do we follow thee, if we suffer either pleasures or profits to take the wall of thy services?
A45190	How do we resemble him, if his life were all pain and labour, ours all pastime?
A45190	How do we see the reports vary of those things which our eyes have seen done?
A45190	How do ye vainly wish that he could deceive you in the fore- reporting of his own Resurrection?
A45190	How dost thou now take notice of all our complaints, of all our infirmities?
A45190	How dost thou raise their titles with thy self?
A45190	How doth he cut the throat of the Ephesian beast, Idolatry, whiles he argues, They are not Gods that are made with hands?
A45190	How doth he require him that speaketh in an unknown tongue to pray that he may interpret?
A45190	How doth he tear and rack them whom he vexes and distracts with inordinate cares and sorrows?
A45190	How doth he tell us that in a strange- languaged Prayer the understanding is unfruitfull?
A45190	How doth his hand and staffe examine his way?
A45190	How doth it turn the stomach, and wring the entrails, and works a worse distemper then that whereof I formerly complained?
A45190	How doth the world overlook and contemn that little flock whose best guard hath ever been secrecy?
A45190	How doth thine infinite pity take order to redress them?
A45190	How durst thou yet resolve to lift up thy hand against him, who knows thine offence, and can either prevent or revenge it?
A45190	How easie had it been for our Saviour to have confounded Satan by the power of his Godhead?
A45190	How easie had it been for thee to have made place for thy self in the throngs of the stateliest Courts?
A45190	How easie is it for a man to lose himself in the sins of the time?
A45190	How easie is it for him that made the heart, to put either terrour or courage into it at pleasure?
A45190	How easily and how far may the best be miscarried with a common errour?
A45190	How easily can they carry those Souls which are under their power to destruction?
A45190	How easily could I rave at that rude hand?
A45190	How easily couldst thou have done so here?
A45190	How easily may our Reason or Sense befool us in Divine matters?
A45190	How easily might these Lepers think, Alas, to what purpose is this?
A45190	How easily might they be mistaken?
A45190	How else should a piece of wheaten bread nourish the Soul?
A45190	How else should the world have seen thou canst be severe as well as meek and merciful?
A45190	How familiar a word is this, Lazarus, come forth?
A45190	How far then may our care reach to these earthly things?
A45190	How fearfull is the consideration of the number of Apostate Angels?
A45190	How few but would have faln into intemperate passions, into passionate expostulations?
A45190	How free was it for thy Father to convey seasonable consolations to thine humbled Soul, by whatsoever means?
A45190	How full of terrors and inevitable perplexities is guiltiness?
A45190	How glad would they be of the crums of our Feasts?
A45190	How glad wouldest thou have been, since this last news, to have had thy Daughter alive, though weak and sickly?
A45190	How gladly did every tongue celebrate both the work and the Author?
A45190	How gladly did they spend their breath in acclaming thee?
A45190	How gladly dost thou now resign thy grave to him in whom thou livest, and who liveth for ever, whose Soul is in Paradise, whose Godhead every where?
A45190	How gladly doth Peter afterwards recount it?
A45190	How gladly would ye deceive your selves, in believing him to be a Deceiver whom your consciences knew to be no less true then powerful?
A45190	How glorious did the Temple now seem, that the Owner was within the walls of it?
A45190	How glorious did this Angel of thine appear?
A45190	How glorious therefore was it for thee, O Saviour, how happy for us, that thou wert tempted?
A45190	How goodly a creature is Light, how pleasing, how agreeable to the spirits of man?
A45190	How graciously doth Jesus still prevent the Publican, as in his sight, notice, compell ● tion, so in his invitation too?
A45190	How graciously wouldst thou be sure to accept them?
A45190	How had their eares glowed to hear, Christus oravit, Franciscus exoravit, Christ prayed, Francis prevailed?
A45190	How hainous an imputation then do they cast upon the God of Truth, which plead Traditions derived from him contrary to his written Word?
A45190	How happily did they think their backs disrobed for thy way?
A45190	How happily is that Net broken, whose rupture draws the fisher to Christ?
A45190	How happy a diversion of eyes and thoughts is this that you advise?
A45190	How happy a thing is it when all the parties in a family are joyntly agreed to entertain Christ?
A45190	How happy are we that have such a Redeemer as can command the Devils to their chains?
A45190	How happy are we the while?
A45190	How happy is it for us that thou prayedst?
A45190	How happy were it, if in those wherein there is more peril, there were more remotenesse, lesse silence?
A45190	How harshly did this note sound in the eare of Peter, yea pierced his very heart?
A45190	How hateful must those needs be to the God of Mercies that delight in Blood?
A45190	How hath the vigilant eye of his Providence out of his tower of Heaven watch''d over this Island for good?
A45190	How he uncovers his Sores ▪ and shews his impotence, that my eyes may help his tongue to plead?
A45190	How idlely do Satan and wicked men measure God by the crooked line of their own misconceit?
A45190	How ill do those two agree together?
A45190	How ill is that gift bestowed, which dis- furnisheth thee, and addes nothing to the common stock?
A45190	How ill would they become hands as guilty as her own?
A45190	How ill would this Doctrine or practice now be endured?
A45190	How inconstant is a carnal heart to good resolutions?
A45190	How injurious a presumption is it for any man to name her whom God would have concealed?
A45190	How irresistible is thy Power?
A45190	How is he Almighty, that must save himself by flight?
A45190	How is he not God, if his power be infinite?
A45190	How is it then with thee, O Saviour, that thou thus astonishest men and Angels with so woful a quiritation?
A45190	How is it then?
A45190	How is our Earth ready to sink under the load of his Mercies?
A45190	How is that become an excuse of villany, which any villany might rather excuse, I was drunk?
A45190	How is that of the Psalm verified, Diminutae sunt veritates, Truth is minished from the children of men?
A45190	How is this done?
A45190	How is this?
A45190	How jealous should we be even of others perils?
A45190	How just may it be with God to take us at advantages, and then to lay his arrest upon us when we are laid up upon a former suit?
A45190	How justly are thy Judgments seen upon us, because thy Mercies are not?
A45190	How justly do they lose that they cared not for, whiles they over- care for that which is neither worthy nor possible to be kept?
A45190	How justly do we appeal from them as incompetent Judges, and pity those misinterpretations which we can not avoid?
A45190	How justly doe we blesse her, whom the Angel pronounceth blessed?
A45190	How justly dost thou expect all due regard to thine Evangelicall Priesthood, who gavest so curious respect to the Legall?
A45190	How justly doth God suffer that man to be foiled purposely, that he may be ashamed of his own vain self- confidence?
A45190	How justly doth that wise and powerful Arbiter of the world laugh them to scorn in Heaven, and befool them in their own vain devices?
A45190	How justly is Zacheus brought in with a note of wonder?
A45190	How justly might he have dispensed with his own?
A45190	How justly shall he loath us, if we be thus shamefully prostituted?
A45190	How knew he this occasion would abide any delay?
A45190	How knewest thou, O thou false Traitor, whether that Sacred cheek would suffer it self to be defiled with thine impure touch?
A45190	How largely do sensual men both profer and give for a little momentany and vain contentment?
A45190	How lawfull was it for you to procure that death which ye could not inflict?
A45190	How liberal are the provisions of Christ?
A45190	How little can a bare speculation avail us in these cases of Divinity?
A45190	How little trust is to be given to the good motions of unregenerate persons?
A45190	How little were the Jewes better for this, when they had lost the Urim and Thummim, sincerity of Doctrine and Manners?
A45190	How little wert thou yet acquainted with the waies of Faith?
A45190	How loath was our Saviour to name him whom he was not unwilling to design?
A45190	How long is that ours?
A45190	How long shall I suffer you?
A45190	How long shall we thunder out God''s fearful judgements against wilful sinners?
A45190	How long should they have thought it to see the Temple of God, if they had not had the God of the Temple with them?
A45190	How long will ye suffer your selves to be befooled and beslaved with the tyranny of Superstition?
A45190	How long, Lord, how long wilt thou suffer the world to be deluded with these foul and pernicious impostures?
A45190	How many Cells and Convents hath she raised for these miserable Cripples?
A45190	How many are miserable enough in themselves, notwithstanding the Glory of their humane nature in Christ?
A45190	How many are there that think there is no wisdome but in a dull indifferency; and chuse rather to freeze then burn?
A45190	How many bouts it fetcht, every one nearer then other, ere it made this last venture?
A45190	How many censure Herod''s gross impotence, and yet second it with a worse giving away their precious Souls for a short pleasure of sin?
A45190	How many clouds of discontentment darken the Sunshine of our joy while we are here below?
A45190	How many errors in one breath?
A45190	How many gleeds have died in their ashes, which if they had been speedily blown, had risen into comfortable flames?
A45190	How many have buried all their Grace in this tomb?
A45190	How many have gone into the prison faulty, and returned flagitious?
A45190	How many men have we known to torment themselves with their own thoughts?
A45190	How many millions attend thy Throne above, and thy Footstool below, in the ministration to thy Saints?
A45190	How many painfull Peters have complained to fish all night, and catch nothing?
A45190	How many proofs had he formerly of his Master''s Omniscience?
A45190	How many remorseful souls have sent back, with Jacob''s sons, their money in their Sacks mouths?
A45190	How many shall once wish they had been born dullards, yea idiots, when they shall finde their wit to have barred them out of Heaven?
A45190	How many sleepless nights, and restless days, and busie shifts doth their ambition cost them that affect eminence?
A45190	How many suspicious imaginations did that while rack thy grieved spirit?
A45190	How many that have been hardned with Fear, have melted with Honour?
A45190	How many that have been proud of their Beauty have been made( ere they died) the loathsome spectacles of deformity?
A45190	How many think of this case with pity and horror, and in the mean time are insensible of their own fearfuller condition?
A45190	How many thousand miles are measured by some devout Christians, onely to see the place where his feet stood?
A45190	How many thousand souls are betraied by the abuse of that Word whose use is soveraign and saving?
A45190	How many thousand souls have died of the wound of the eye?
A45190	How many true Jews were not so zealous?
A45190	How many, that from the height of their over- weening have been brought to Benhadad''s halter, or have been turn''d to graze with Nebuchadnezzar?
A45190	How miserable are they that have nothing but Nature?
A45190	How much better is it to be obscure, then infamous?
A45190	How much better were it for a man to be blind, then to see his own damnation?
A45190	How much difference was here betwixt the Centurion and the Ruler?
A45190	How much doth it concern us to band our hearts together in a communion of Saints?
A45190	How much happier must he needs think himself that owns the roof that receives him?
A45190	How much lesse shall man strive with his Maker?
A45190	How much lesse, O Saviour, wilt thou stick at those things which lie in the very road of our Christianity?
A45190	How much more do these friends suppose the Passions would be stirred with the sight of the Grave, when she must needs think, There is Lazarus?
A45190	How much more doth it concern us to be hearers ere we offer to be teachers of others?
A45190	How much more doth it concern us to keep within the bounds of our vocation, and not to dare to trench upon the functions of others?
A45190	How much more easie had it been for our Saviour to fetch the loaves to him, then to multiply them?
A45190	How much more foul in a noble Capernaite, that had heard the Sermons of so Divine a Teacher?
A45190	How much more must the depravedness of our spiritual condition call for a change?
A45190	How much more then in these outward temporal occasions, when we have to doe with an arm of flesh?
A45190	How much more voluntary must that needs be in thee, which thou requirest to be voluntarily undertaken by us?
A45190	How much more where, besides propriety, there is a rational and willing service?
A45190	How much more will that God who is infinite in mercy and power, take order for the livelihood of those that attend him?
A45190	How much skill, and toile, and patience is requisite in this Art?
A45190	How much stronger is Love then death?
A45190	How must Jairus needs now think?
A45190	How near hath Nature placed the remedy to the offence?
A45190	How oft doth he not hear to our will, that he may hear us to our advantage?
A45190	How oft hadst thou seasoned that new Tombe with sad and savory meditations?
A45190	How oft hast thou promised, that no good thing shall be wanting to thine?
A45190	How oft hath this Bell reported to me the farewell of many more strong and vigorous bodies then my own, of many more chearfull and lively spirits?
A45190	How oft have I seen the Heaven overcast with Clouds and Tempest, no Sun appearing to comfort me?
A45190	How palpably doth Pilate give us the lie?
A45190	How palpably doth their tongue bewray their heart?
A45190	How plain is it from hence, that our Saviour kept aloof from the Court?
A45190	How plausibly do they begin?
A45190	How poor a business is the temporal Kingdome of Israel for the King of Heaven?
A45190	How poor and weak is this supplicatory anticipation to him that knew thy thoughts ere thou utteredst them, ere thou entertainedst them?
A45190	How prone are we to it, when we should minde Divine things?
A45190	How quick and apprehensive are men in cases of their own indignities?
A45190	How readest thou then?
A45190	How revealed?
A45190	How rife is this Dumb Devil every where, whiles he stops the mouths of Christians from these useful and necessary duties?
A45190	How safe and happy shall we be, if we shall bend our greatest care where we discern the most danger?
A45190	How safe are we that have such a Guardian, such a Mediator in Heaven?
A45190	How sain would he have freed Jesus, whom he found faultlesse?
A45190	How seasonable are his gracious redresses?
A45190	How seasonably doth the cloud intercept it?
A45190	How seasonably is this word spoken in the hearing of these Jews, in whose sight he will be presently approved so?
A45190	How sensible wert thou, O Saviour, of thine own beneficence?
A45190	How shall it be done?
A45190	How shall this be?
A45190	How shall those that have slighted the sweet voice of thine invitations, call to the rocks to hide them from the terror of thy Judgments?
A45190	How shall we imitate thee, if we suffer our hands to be out of ure with good?
A45190	How shall we imitate thee, if, like our looking- glass, we do not answer tears, and weep on them that weep upon us?
A45190	How shamefully doth he affront our authority and disparage our justice?
A45190	How should I envy your felicity herein, if I did not see the same favour( if I be not wanting to my self) lying open to me?
A45190	How should a spiritual life be imployed in secular cares?
A45190	How should all the world blush at this indignity of Bethleem?
A45190	How should he else have ransomed the World?
A45190	How should it, whenas it may fall out that these sufferings may be profitable?
A45190	How should spring- water wash off spiritual filthiness?
A45190	How should the absolution of God''s Minister be more effectual then the breath of an ordinary Christian?
A45190	How should the foolishness of preaching save Souls?
A45190	How should there be light in the world without, when the God of the world, the Father of lights, complains of the want of light within?
A45190	How should they pity thy thirst, that pitied not thy bloodshed?
A45190	How should they prosper whose sins fight against them more then all the swords of enemies; whose main adversary is in their own bosome and in Heaven?
A45190	How should this incourage our dependance upon that Omnipotent hand of thine, which hath Heaven, earth, sea at thy disposing?
A45190	How should this incourage the vows, the endeavours of our hearty thankfulness, to see them graciously taken?
A45190	How should those Souls be but carried about with every winde of Doctrine, that are not well ballasted with solid informations?
A45190	How should we be dismai''d with that pain which is attended with a blessed Immortality?
A45190	How should we have known these evils so formidable, if thou hadst not in half a thought inclined to deprecate them?
A45190	How should we imitate thy saving and beneficent disposition towards mankinde?
A45190	How should we learn of thee, when we are complained of for well- doing to seal up our lips, and to expect our righting from above?
A45190	How should we stand aloof in regard of our own wretchedness?
A45190	How should we stand upon our guard for prevention, that both we may not give him occasions of our hurt, nor take hurt by those we have given?
A45190	How should we, whom he hath called to this sacred Function, be instant in season and out of season?
A45190	How shouldst thou do other?
A45190	How shouldst thou expect fruit from a Vineyard so chosen, so husbanded?
A45190	How shut up?
A45190	How small trifles make us weary of our selves?
A45190	How soon is that funeral banquet turned into a new Birth- day feast?
A45190	How sped the receit?
A45190	How still in that Wicked one doth Subtilty strive with Presumption?
A45190	How subject carnal hearts are to be impatient of Heavenly verityes?
A45190	How suddenly were all the tears of that mournful train dried up with a joyful astonishment?
A45190	How suddenly were those many thousands brought down to one poor unity, not a number?
A45190	How sweetly doth this Musick sound in this dead season?
A45190	How thankless is their labour that do wilfully overspend themselves in their ordinary vocations?
A45190	How that malitious Tyrant rejoices in the mischief done to the creature of God?
A45190	How then durst thou persist in the purpose of so flagitious and damnable a villany?
A45190	How then is it denied?
A45190	How then saist thou, Touch me not?
A45190	How then, O Blessed Saviour, how didst thou ascend?
A45190	How then, O Saviour, how doth it appear that some body touched thee?
A45190	How this suit sticks in her teeth, and dare not freely come forth, because it is guilty of its own faultinesse?
A45190	How too like is this Bell to a scandalous and ill- lived Teacher?
A45190	How truely may we say to death, Rejoyce not mine enemy, though I fall, yet shall I rise, yea I shall rise in falling?
A45190	How unequal is this rate?
A45190	How unkindely must thou needs take the delaies of our Conversion?
A45190	How unquiet had this poor soul formerly been?
A45190	How vain is the ambition of any soul that would load it self with the universal charge of all men?
A45190	How well contented was holy Mary with so just an answer?
A45190	How well doth it beseem the Mother of Christ to agree with his Father in Heaven, whose voice from Heaven said, This is my well- beloved Son, hear him?
A45190	How well doth it beseem the eyes of piety and Christian love, to look into the necessities of others?
A45190	How well is the case altered?
A45190	How well is thy birth suited with thy triumph?
A45190	How well it becomes even spiritual guides to regard the bodily necessities of God''s people?
A45190	How well it succeeds when we go faithfully and conscionably about our work, and leave the issue to God?
A45190	How well was this sinner to be left there?
A45190	How well were we pleased with the austerity of that pious Penitence?
A45190	How well wert thou pleased with this variety?
A45190	How willingly should we come to our spiritual Superiours, for our part in those mysteries which God hath left in their keeping?
A45190	How with Christ?
A45190	How witty Sophisters are natural men to deceive their own Souls, to rob themselves of a God?
A45190	How witty we are to supply all the deficiencies of Nature?
A45190	How worthily do we smart, because we forget?
A45190	How worthily is she honoured of men, whom the Angel proclaimeth beloved of God?
A45190	How worthy hath thy Saviour made thee to be a partner of his sufferings, a pattern of undauntable belief, a spectacle of unspeakable mercy?
A45190	How would they have hated to think that any other but God''s Spirit had stirred them up to this passionate motion?
A45190	Hypocrite, when the Conduit- head is walled in, how shall we judge of the spring, but by the water that comes out of the pipes?
A45190	I can not say but the very venome of the creatures is to excellent purpose; how much more their beneficiall qualities?
A45190	I deny not but Moses hath justly from God imposed the penalty of death upon such hainous offences, but what then would become of you?
A45190	I dispute not thy natural right to the throne, by thy lineal descent from the loyns of Juda and David: what should I plead that which thou wavest?
A45190	I do not hear them say, How shall we recover the charges of our Odors?
A45190	I fast twice a week, saith the Pharisee: and we Christians when?
A45190	I give; and what is more free then gist?
A45190	I have need to be baptized of thee, and comest thou to me?
A45190	I know this is no easie task; else thou hadst never said, Are ye able?
A45190	IN very Reason, where all is of mere Duty, there can be no Merit; for how can we deserve reward by doing that, which if we did not we should offend?
A45190	Ideone belluis& stabulum paratur& laniena?
A45190	Ideone tibi creditae Claves, ut ferratas belli portas eburneásque Ditis inferni aperires?
A45190	Ideone verò ut Christianae animae ex Ecclesiae gremio ejiceremur?
A45190	If David fore- saw the perpetuation of this holy Ordinance, how much did he rejoice in the knowledge of it?
A45190	If Elias then did it, why not we?
A45190	If I must judge for you, why have you judged for your selves?
A45190	If armed troops come against single straglers, what hope is there of life, of victory?
A45190	If but some Great man be advanced to Honour over our heads, how apt we are to stand at a gaze, and to eye him as some strange meteor?
A45190	If he be such as ye accuse him, where is his conviction?
A45190	If he be the Son of God, how is he subject to the violence of men?
A45190	If he can not be legally convicted, why should he die?
A45190	If he had meant well, what needed that whispering?
A45190	If he had not baptized thee, how wert thou sanctified from the womb?
A45190	If he knew this, and saw the Wine yet useful, who dares abrogate it?
A45190	If his Power were finite, how could he have forbidden the seizure of death?
A45190	If it be their transitorinesse that embaseth them, what are we?
A45190	If it pleased thee to call for that which it could not give, the Plant was innocent; and if innocent, why cursed?
A45190	If it were thy person whereof thou wert afraid, what likelihood was it thou couldst live till those sucklings might endanger thee?
A45190	If my sin be defraied, that quarrel is at an end: and if my Saviour suffered it for me, how can I fear to suffer it in my self?
A45190	If now the Blessed Virgin will be prescribing either time or form unto Divine acts, O woman, what have I to doe with thee?
A45190	If now we shall pour our health and our reason down our throats, and shall sacrifice our Souls to our bellies, what do we say but, Nolumus hunc?
A45190	If our Charity may not bear with small faults, what doe we under his name that conniv''d at greater?
A45190	If that Spirit( O God) witnesse with our spirits that we are thine, how can we fear any of those spirituall wickednesses?
A45190	If that viper be the deadliest which feeds the sweetest, how poisonous must this disposition needs be that feeds upon Grace?
A45190	If the Chappel were the Bethesda of promotion, what thronging would there be into it?
A45190	If the God of Heaven be the Lord of hosts, do we think him so lavish that he will grace impiety?
A45190	If the Heavens declare the glory of God, how doe they it but to the eyes, and by the tongue of that man for whom they were made?
A45190	If the Prince, if the God be vanquish''d, how can the subject or suppliant stand out?
A45190	If the owner of all things should stand upon his absolute command, who can challenge him for what he thinks fit to doe with his creature?
A45190	If their weakness were thus undaunted and prevalent, what was thy power?
A45190	If therefore our Parents have left us, how are they present or do interesse themselves in our cares or businesses?
A45190	If they be not sure that Moses said so, why do they affirm it?
A45190	If they hold it a pain not to be doing evil; why is it not our delight to be ever doing good?
A45190	If they profess Three Persons in one Godhead, Two Natures in one Person of Christ; shall we detrect to joyn with them in this Christian Verity?
A45190	If they were cut off who crucified thee in thine humbled estate, what may we expect who crucifie thee daily in thy glory?
A45190	If this were the glory of thy Humanity, what is the presence of thy Godhead?
A45190	If thou by whom Kings reign forbarest not to pay tribute to an heathen Prince, what power under thee can deny it to those that rule for thee?
A45190	If thou meantest to raise the dead, how much more easie had it been for thee to remove the grave- stone?
A45190	If thou wert thus commiserative upon earth, art thou lesse in Heaven?
A45190	If thy ears were open, could thy bowels be shut?
A45190	If we be the light of the world, which are so much snuffe, what is he that is the Father of lights?
A45190	If we do not yield her the true Being of a Church, why do we call her the Church of Rome?
A45190	If we goe thither to beg of God; how can we deny mites, when we hope for talents?
A45190	If we had been on the Scaffold to see a man challenging the dogs in the disguise of a Bears- hide, would we have said, Now two beasts are fighting?
A45190	If we judge according to reason and appearance, who is so likely to understand heavenly truths as the profound Doctors of the world?
A45190	If we would not have thee think Heaven too good for us, why should we stick at any earthly retribution to thee in lieu of thy great mercies?
A45190	If wickedness shall go about to glaver with us, Is it peace, Jehu?
A45190	If with fear and without curiosity we may look upon those flames, why may we not attribute a spiritual nature to that more then natural fire?
A45190	If ye be not, what doe ye here?
A45190	Impossible; for who can tell how oft he offendeth?
A45190	In a word, would we have this earth of ours translated to Heaven?
A45190	In assured hope of this Glory, why do I not rejoyce, and beforehand walk in white with thine Angels, that at the last I may walk with thee in white?
A45190	In fasting often, saith S. Paul: what and we never?
A45190	In respect then of any violence, of any personal provocation, What have I to doe with thee?
A45190	In stead whereof I hear him chiding and complaining, O faithlesse and perverse generation, how long shall I be with you?
A45190	In the first sense Moses said to God, Why doth thy wrath wax hot against Thy people?
A45190	In the former, what power hath Godliness if it have not made us good?
A45190	In the mean time what doth S. Paul?
A45190	In the mean time, how fair hath Judas( all this while) carried with his fellows?
A45190	In the mean time, whither, O whither dost thou stoop, O thou coeternal Son of thine eternal Father?
A45190	In the midst of a throng, dost thou ask, Who touched me?
A45190	In this the matter failed: For what should such Saints doe in earthly Tabernacles, in Tabernacles of his making?
A45190	In those days there was no King in Israel: and what of that?
A45190	In what case are we, when that which should command respect brands us?
A45190	In what part of the Temple more fitly then at the Altar of Incense?
A45190	Indeed there is a temporal sword; and that sword must be drawn, else wherefore is it?
A45190	Indeed those that have determined to love their sins more then their Soules, whom can they care for?
A45190	Indeed what reason is there to hope or to plead for an immunity?
A45190	Inherent in us, and working by us?
A45190	Is Murder of no deeper dye?
A45190	Is Murder your errand, and do you stick at a local infection?
A45190	Is any thing related to be done but that which was fore- promised?
A45190	Is he a King, think you, whom ye thus plai''d upon?
A45190	Is he onely a Witness, and not a Legatee?
A45190	Is he other then what he was?
A45190	Is he so vile to you, because he was so vile for you?
A45190	Is his hand so short, that he can doe nothing but by contaction?
A45190	Is is not because there is not a God in Israel, that men goe to inquire of the God of Ekron?
A45190	Is it Beauty?
A45190	Is it Death it self?
A45190	Is it Sin that threats me?
A45190	Is it Wealth?
A45190	Is it a Drunken beast we are committed with?
A45190	Is it a Foul- mouth''d beast that bellows out Blasphemies and bloody Oaths?
A45190	Is it a Gluttonous beast?
A45190	Is it a Ravenous beast, a Covetous oppressour?
A45190	Is it an Unclean beast?
A45190	Is it any marvell that carnal eyes can not discern spiritual Objects?
A45190	Is it any pain for an hungry man to eate?
A45190	Is it because the Multitude is bellua multorum capitum, a beast of many heads?
A45190	Is it for thee to excite Christian Princes( already too much gorged with blood) to the profligation and fearfull slaughter of their own Subjects?
A45190	Is it for this, that a stall and shambles are thought good enough for such brutish animals?
A45190	Is it his voice, or some others in the throng?
A45190	Is it lawful to pay tribute to Caesar?
A45190	Is it lawful?
A45190	Is it no more but to deck a Blackmore with white?
A45190	Is it not a great wonder to make a Fool wise, to make the Blind see?
A45190	Is it not a manifest change of nature for the Camel to pass through a needles eye?
A45190	Is it not a wonder to cast out Devils?
A45190	Is it not a wonder to raise the dead?
A45190	Is it not an act of Omnipotence to change Nature?
A45190	Is it not to be feared they will startle her out of her rest?
A45190	Is it our Honour?
A45190	Is it our Land?
A45190	Is it possible she should have any glimpse of hope after so resolute repulses?
A45190	Is it really propitiatory?
A45190	Is it the Wrath of God?
A45190	Is my Devotion worthy of a quarrell?
A45190	Is not all this enough, without your taunts and scoffs and sports at so exquisite a misery?
A45190	Is not every Tavern a stye of such swine?
A45190	Is not every street indented with their shameful staggerings?
A45190	Is not this( besides all the rest) the sin of the present Romish Generation?
A45190	Is not this, as the last, so the greatest specialty of thy wonderfull compassion, to convert that dying Thief?
A45190	Is our Saviour distasted with Scripture, because Satan mis- laies it in his dish?
A45190	Is the Sea- weed ever the less vile, because it is drag''d up together with good fish?
A45190	Is the fountain of Mercy dried up?
A45190	Is the guilt of the blood of the Son of God to be wip''d off with such ease?
A45190	Is there a Heaven, or is there none?
A45190	Is there a spiritual Patient to be cured?
A45190	Is there any of you now that would be truely great and victorious?
A45190	Is there any thing more apt for dispersion then small straws and dust?
A45190	Is there any thing more heavy and unapt for motion then Iron, or Steel?
A45190	Is there no certainty but in thine own senses?
A45190	Is there not now as much spent in wanton Smoak as our hon ● st ● orefathers spent in substantial Hospitality?
A45190	Is thine eye evil, because I am good?
A45190	Is this carriage beseeming a Sister?
A45190	Is this sight now any news to us?
A45190	Is this that milde and gentle Saviour that came to take upon him our stripes, and to undergoe the chastisements of our peace?
A45190	Is this that quiet Lamb, which before his shearers openeth not his mouth?
A45190	Is this the comfort that thou dealest to the distressed?
A45190	Is this the fruit of my humble adoration, of my faithfull profession?
A45190	Is this the honour that thou givest to our sacred Priesthood?
A45190	Is this the voice of a Thief, or of a Disciple?
A45190	Is this the way to give either eyes or sight?
A45190	Is this thy valuation of our Sanctity?
A45190	Is thy word therefore challengeable?
A45190	Is your bare word ground enough to shed blood?
A45190	Is your malice dead and buried with him?
A45190	It is God that justifies?
A45190	It is both wise and holy to misdoubt the worst: Lord, is it I?
A45190	It is true, he was a thief; but who knows that besides his Maker?
A45190	It is wine that we want, what do we goe to fetch water?
A45190	It might have been just with thee, O God, to have swept us away in the common destruction: what are we better then our brethren?
A45190	It shall be thus absolutely in patria, at home; but how is it in via, in the passage?
A45190	It was a fault, that she durst presume to question our Saviour of some kinde of unrespect to her toile, Lord, dost thou not care?
A45190	It was but a just question, though ill propounded to Moses, Who made thee a Judge or a Ruler?
A45190	It was no lesse then four daies journey from Nazareth to Bethleem: How just an excuse might the Blessed Virgin have pleaded for her absence?
A45190	It was observed of old by Hierome, and since by Galatinus and others, indeed who could look beside it?
A45190	It would argue levity and rashness to say and not to doe, and what would the world say?
A45190	Jesus gave Peter his hand; but withall he gave him a check: O thou of little faith, why doubtedst thou?
A45190	Just?
A45190	Know ye not that I must goe about my Fathers businesse?
A45190	Lastly, how infinitely hath his loving care laboured to bring us to good?
A45190	Lastly, what is Skill in our weapon without an heart and hand to use it?
A45190	Lay now all these together, And what could have been done more for our Vineyard, O God, that thou hast not done?
A45190	Leprosie was a bodily sickness; what is this to spiritual persons?
A45190	Let me therefore say to you, with the Psalmist, I have said, ye are Gods: if ye were transfigured in Tabor, could ye be more?
A45190	Let the Sun but shine a little upon these Dials, how are they look''d at by all passengers?
A45190	Let the path be what it will, how can we miscarry in the hand of a Father?
A45190	Liberty, in that thou canst at pleasure use variety of means, not being tied to any; Power, in that thou couldst make use of contraries?
A45190	Lo, the old man is corrupt; this is enough to cashier him: what man can abide to carry rotten flesh about him?
A45190	Lo, they say not, Is it needful?
A45190	Lo, thou art ready to die upon him that should touch that Sacred person; what would thy life now have been in comparison of renouncing him?
A45190	Loe the beauty of Solomon''s Al- chum; who hath resisted his will?
A45190	Loe, can the Letter be read that is blotted out?
A45190	Lord, I can never look enough at the place where thou art; but what eye could be satisfied with seeing the way that thou wentest?
A45190	Lord, dost thou not care that I am injuriously censured?
A45190	Lord, dost thou not care?
A45190	Lord, how I blesse thee for this work?
A45190	Lord, how should we blesse thy Goodnesse, that we of dogs are Children?
A45190	Lord, thou knewest( in absence) that Lazarus was dead, and dost thou not know where he was buried?
A45190	Lord, what a wilde licentiousnesse are we grown to in this kinde?
A45190	Lord, what did this man think when his eyes were now first given him?
A45190	Lord, what is become of the success of thy Gospel?
A45190	Lord, whether will this presumption grow?
A45190	Lord, whom can a man speak with that he dares believe?
A45190	Lord, wilt thou at this time restore again the Kingdome to Israel?
A45190	Mark, I beseech you: He doth not say, What could have been done more then hath been done?
A45190	Master, when shall these things be?
A45190	Methinks I see how Zacheus startled at this, to hear the sound of his own name from the mouth of Christ: neither can he but think, Doth Jesus know me?
A45190	Might she have chosen her refuge, whither should she rather have fled?
A45190	Might that passe commendably from the pen or tongue of a Doctor, which will not be endured from the hand of a Bishop?
A45190	Moisture, we know, glibs the tongue, and makes it apt to motion; how much more from that Sacred mouth?
A45190	Must he then be a Malefactor whom ye will condemn?
A45190	Must they not needs think, What should we doe with a dead man?
A45190	Must we for this be thunder- strucken to Hell by your Anathemas, there to frie in perpetuall Torments?
A45190	Nay, in this condition what could all the Angels of Heaven( as of themselves) doe to succour thee?
A45190	Nay, what beast did ever thus to man?
A45190	Neither be you troubled with that idle exprobration of a Prebendary retribution; who would care for a contumely so void of truth?
A45190	Neither didst thou say, How think you if I goe?
A45190	Neither doth he say, What could I have done more that I have not done?
A45190	Neither doth she say, This can not be, nor, How can this be?
A45190	Neither is it in this alone: what one act ever passed the hand of God, which Satan did not apishly attempt to second?
A45190	Neither think to goe away with an idle misprision, We are a true visible Church, what need we more?
A45190	Neither was it for nothing that the act and the man is doubted of and inquired into by the beholders; Is not this he that sat begging?
A45190	Neither will they goe empty- handed?
A45190	Never did God mean that his best Children should dwell alwayes upon earth: should they stay here, wherefore hath he provided Glory above?
A45190	No doubt there were many that would not so much as leave their shop- board, and step to their doors or their windows, to say, Who is this?
A45190	No fault, when we have found Crimes?
A45190	No man will so much as say with the Jews, What have I done?
A45190	None but those that are found in him are the happier by him: who but the Members are the better for the glory of the Head?
A45190	None of them say, Sit down?
A45190	None of thine but have sometimes cryed, How long, Lord?
A45190	Not dead, but asleep?
A45190	Not for the pleasure of the dishes; what was that to him, who began his work in a whole Lent of dayes?
A45190	Not mine to give?
A45190	Not need?
A45190	Notes for div A45190-e132720* Si Christus Judam passus est, cur non ego patior Birrhichioncm?
A45190	Nothing can formally make us Just but that which is perfect in it self: How should it give what it hath not?
A45190	Nothing?
A45190	Now is the fury of thy malignant enemies let loose upon thee: what measure can be too hard for him that is denounced worthy of death?
A45190	Now that there is a handfull of cherry- stones at the stake, how near is that boys heart to his mouth, for fear of his play- fellows next cast?
A45190	Now what need I waste the time in dehorting your Noble and Christian ingenuity from participation of the Epidemical sins of a froward Generation?
A45190	Now what ordinary patience would not have been over- strained with so contemptuous a repulse?
A45190	Now what proportion can be betwixt a finite, weak, imperfect Obedience,( such is ours at the best) and an infinite, full and most perfect Glory?
A45190	Now when they heard this, they were pricked in their hearts, and said to Peter and the rest of the Apostles, Men and brethren, what shall we doe?
A45190	Now whiles I finde this the common condition of all that ever have been reputed vertuous, why am I troubled with the whisperings of false tongues?
A45190	Now ye cavilling Jews are thinking straight, Is there such distance betwixt the Father and the Son?
A45190	Now, dear Jesu, what a world of insolent reproaches, indignities, tortures, art thou entring into?
A45190	Now, when I say the man is strong, is it any derogation to say his arme is strong?
A45190	Now, when John asks thee a question( no lesse seemingly curious) at Peter''s instance, Who is it that betraies thee?
A45190	Now, who can but say that we must hate their evil, and allow their good?
A45190	O Blessed Jesu, how wilt thou pardon our errours?
A45190	O Blessed Jesu, why should not we imitate thy love to us?
A45190	O Blessed Saviour, what is it that thou neglectest to doe for this selected inclosure of thy Church?
A45190	O Death, where is thy sting?
A45190	O God, how I adore the depth of thy wise and just and powerfull dispensation?
A45190	O God, how great a word is that which the Psalmist sayes of thee, that thou abasest thy self to behold the things both in Heaven and Earth?
A45190	O God, how infinite is thy Providence, Wisdome, Power?
A45190	O God, how is the world changed with us since our Breeches of fig- leaves and Coats of skin?
A45190	O God, how many do I see casting out their Nets in the great Lake of the World, which in the whole night of their life have caught nothing?
A45190	O God, how shall flesh and blood be other then swallowed up with the horror of thy dreadful sentence of death?
A45190	O God, how should I look to escape the suggestions of that wicked one, when the Son of thy love can not be free?
A45190	O God, how venturous we are where we have reason to distrust, how incredulously fearfull where we have cause to be confident?
A45190	O God, let me be found in Christ, and how canst thou but be pleased with me?
A45190	O God, what creature is able to abide the blasting of the breath of thy displeasure?
A45190	O God, what doe we seek a clear light, where thou wilt have a shadow?
A45190	O God, what, where is the Nation that can emulate us in these favours?
A45190	O God, when we have displeased thee, when we have sunk in thy displeasure, whither should we flie for aide but to thee whom we have provoked?
A45190	O God, when we look down to our own weaknesse, and cast up our eyes to thine infiniteness, thine omnipotence, what poor things we are?
A45190	O God, whiles thou hidest thy countenance from me, methinks all thy Creatures passe by me with a willing neglect: indeed, what am I without thee?
A45190	O God, why am not I thus?
A45190	O God, why should not we conform our diet unto thine?
A45190	O God, why should we be niggardly, where thou art liberal?
A45190	O God, with how deadly enemies hast thou matched us?
A45190	O God, with what horror shall the guilty Soul stand before thy dreadfull Tribunall in the day of the great Assizes of the World?
A45190	O Grave, where is thy victory?
A45190	O Judas, didst thou ever hear ought but truth fall from the mouth of that thy Divine Master?
A45190	O Judas, how happy had it been for thee, if thou hadst never done what thou perfidiously intendedst?
A45190	O Lord, what was there in Zacheus, that thou shouldst look up at him?
A45190	O Lord, where shall we appear, when thy very Mercies aggravate our Sins and thy Judgments?
A45190	O Malchus, could thy eare be whole, and not thy heart broken and contrite with remorse for rising up against so mercifull and so powerfull an hand?
A45190	O Pilate, how happy had it been for thee, if thou hadst held thee there?
A45190	O Pilate, where now is thy self and thy people?
A45190	O Saviour, couldst thou but hear?
A45190	O Saviour, did ever so hard a word fall from those milde lips?
A45190	O Saviour, didst thou take flesh for our Redemption to be thus indignely used, thus mangled, thus tortured?
A45190	O Saviour, distance was no hindrance to thy work: why should the Demoniack be brought to thee?
A45190	O Saviour, how can thy servants challenge that freedome which thy self had not?
A45190	O Saviour, how can we, thy sinful servants, think much to be exercised with hunger and thirst, when we hear thee thus complain?
A45190	O Saviour, how justly mightest thou have left this man to his own pertinacie?
A45190	O Saviour, how many parts of thee are here active?
A45190	O Saviour, how much evidence had thy Resurrection wanted, if these enemies had not been thus maliciously provident?
A45190	O Saviour, how oft hadst thou cured blindnesses by thy word alone?
A45190	O Saviour, how should our weakness have ever hoped to climb into Heaven, if thou hadst not gone before and made way for us?
A45190	O Saviour, how worthy are they to want thee, that wish to be rid of thee?
A45190	O Saviour, if thou foundest cause to censure the weaknesse and poverty of his Faith, what maist thou well say to mine?
A45190	O Saviour, if thou wert such in Tabor, what art thou in Heaven?
A45190	O Saviour, there is no day wherein thou dost not call us by the voice of thy Gospel: what do we still lingring in the Sycomore?
A45190	O Saviour, thou hast made us fishers of men; how should we learn of thee, so to bait our hooks, that they may be most likely to take?
A45190	O Saviour, what a killing indignity was this for thee to hear from thine own Nation?
A45190	O Saviour, what a precedent is this of thy free and powerfull grace?
A45190	O Saviour, what do we seek for any precedent but thine, whose name we challenge?
A45190	O Saviour, what dost thou else every day but invite thy self to us in thy Word, in thy Sacraments?
A45190	O Saviour, what must thou needs feel when thou saidst so?
A45190	O Saviour, whiles we desire our spiritual resuscitation, how should we labour to bring thee to our grave?
A45190	O Saviour, whither should we have recourse but to thine Oracle?
A45190	O Saviour, why should we not imitate thee in this mercifull improvement of our Senses?
A45190	O Simon, thy Saviour is come into thine own ship to call thee, to call others by thee unto blessedness, and dost thou say, Lord, goe from me?
A45190	O blessed Apostle, can it be any wrong to say of thee that which thou hast written of thy self, not for insultation, not for exprobration?
A45190	O blessed Jesu, why should I think strange to be scourged with tongue or hand, when I see thee bleeding?
A45190	O blessed Syrophoenician, who taught thee this abstract of Divinity?
A45190	O dear Jesu, how shouldst thou do other then thirst?
A45190	O dear Jesu, what a beginning is here of a Passion?
A45190	O dear Saviour, who can miss, and not mourn for thee?
A45190	O gracious and divine Zeal, the kindely warmth and vitall temper of Piety, whither hast thou withdrawn thy self from the cold hearts of men?
A45190	O grave, where is thy victory?
A45190	O my Saviour, what an agonie am I in, whiles I think of thine?
A45190	O then, what is it to conquer Legions?
A45190	O thou sword of the Lord, how long will it be ere thou be quiet?
A45190	O thou that saidst, I and my Father are one, dost thou suffer ought from thy Father but what thou wouldst, what thou determinedst?
A45190	O thou weak Christian, was onely one or two lims of Christs body glorious in the Transfiguration, or the whole?
A45190	O whither dost thou carry that blessed burthen, by which thy self and the world are upholden?
A45190	O ye sons of men, how long will ye love vanity, and follow after lies?
A45190	Of Nazaret, say you?
A45190	Of these he sayes, What could have been done more that I have not done?
A45190	Of whom do the Kings of the earth receive tribute?
A45190	Oh God, what a Deity is here?
A45190	Oh how is every good heart divided in sunder with the grief for the late divisions of our Reuben?
A45190	Oh how soon is our Fasting and mourning turned into Laughter and joy?
A45190	Oh how worthy is the King of Glory to command our eyes now in the highest pitch of his Heavenly exaltation?
A45190	Oh what consolation, what confirmation was this to the Disciples, to see such examples of their future Glory?
A45190	Oh what pangs were these, dear Jesu, that drew from thee this complaint?
A45190	Oh what shall become of us that reel and fall in the clearest Sun- shine that ever looked forth upon any Church?
A45190	Oh what sweet Musick was this to the Apostles ear?
A45190	Oh when, when shall our eyes be blessed with so happy a prospect?
A45190	Oh woman, what have I to doe with thee?
A45190	Once, when Peter askt thee a question concerning John, What shall this man doe?
A45190	One grain of Faith in thy very Disciples was enough to remove mountains; and dost thou say, Take away the stone?
A45190	Onwards thy pretence is fair, and such as can not but receive applause from thy compacted crue; What need have we of witnesses?
A45190	Or how could that at once be which Moses and Elias had told him, and that which he wished?
A45190	Or if but some languishing Quartan should arrest you, how is the delicate skin turn''d tawnie?
A45190	Or is it because of the sociable nature even of brute creatures, which still affect to herd and flock together?
A45190	Or is this according to the just constitution of the old and decrepit age of the world, into which we are fallen?
A45190	Or was it chiefly for the Womans sake; for the praise of her Faith, for the securing of her Conscience?
A45190	Or was it in a representation of that loud voice of the last Trumpet, which shall sound into all graves, and raise all flesh from their dust?
A45190	Or was it lately voiced to thee from heaven concerning these wretched Animals stabling in France, Arise, Pope Urbane, Kill and eate?
A45190	Or was it out of cunning?
A45190	Or was it rather for that thou couldest not?
A45190	Or was it rather out of partiality?
A45190	Or was it that this phrase doth not so much import posture as presence?
A45190	Our English Navigations report that on some Indian shores men have been seen with the faces of beasts; and ye know the old verse, Simia quàm similis?
A45190	Our Fathers blessed themselves in this Angelical Manna; and shall our mouths hang towards the onions and garlick of Aegypt?
A45190	Our Saviour doth not ask this by way of doubt, but of exprobration?
A45190	Our bonds are renewed every day to our God; why not our payments?
A45190	Out of this impatience Zidkijah could smite Michaiah on the eare, and, as buffeting him double, say, Which way went the Spirit of God from me to thee?
A45190	Perhaps Pilate supposed some such businesse now on foot, and therefore asks so curiously, Art thou the King of the Jewes?
A45190	Pilate had given leave to break the bones of the living, he gave no leave to gore the side of the dead: what wicked supererogation is this?
A45190	Pilate had helpt to kill him; but who shall keep him from rising?
A45190	Pilate question''d our Saviour punctually of his kingdome, Art thou a King?
A45190	Pilate takes this intimation at the first bound; Art thou then the King of the Jews?
A45190	Plead thou our cause( O God) yea thine own, only thine: why should not our confident Innocence appeal to thy Judgment?
A45190	Proclaimed?
A45190	Putamusne hanc justam funestissimi belli internecionisque causam, pro summi Judicis Tribunali aliquando probatam iri?
A45190	QUIDni verò pontificem maximum compellare ausit minimus Episcoporum?
A45190	Qualem verò sonum edere potuisset Lupa tui Romuli, si ista Petri caulam non dedeceat truculenta vox?
A45190	Quantum mali facit nimia subtilitas?
A45190	Quare verbis parcam?
A45190	Quid ergorei est?
A45190	Quid prodest ● ons siga ● us?
A45190	Quid vero hoc monstri est?
A45190	Quodnam vero?
A45190	Quomodo legis?
A45190	Quâ tandem?
A45190	REason is an excellent Faculty, and indeed that which alone differenceth us from brute creatures; without which what is Man but a two- legged Beast?
A45190	Rejoice in the Lord, why?
A45190	Remission of sins, that we might be justified by Faith; and what more?
A45190	Resist?
A45190	SEE you that narrow- mouthed Glass which is set near to the Hive?
A45190	Said he formally thus as ye have deposed?
A45190	Saidst thou not well, O Saviour, I have chosen you twelve, and one of you is a Devil?
A45190	Satan himself with a Bible under his arm, with a Text in his mouth, It is written, He shall give his Angels charge over thee?
A45190	Say then, say, O Nation not worthy to be beloved, what fruit have ye returned to your beneficent God?
A45190	Say then, thou wife of Zebedee, what is it that thou cravest of thine omnipotent kinsman?
A45190	Seest thou then the most loathsome Toad that crawls upon the earth, or the most despised Dog that creeps under thy feet?
A45190	Seest thou thy Saviour therefore hanging upon the Cross?
A45190	Shall I tell you of another as good, as devout as he?
A45190	Shall I tell you?
A45190	Shall none be seen with him in the Tabor of Heaven but those which have seen him in Horeb and Carmel?
A45190	Shall we yet call this a suit, or a complaint?
A45190	She knew him what he was; and could therefore speak to thee, as brought in by his mediation, Art not thou also one of this mans Disciples?
A45190	She sayes not, Who and whence art thou?
A45190	Shew our selves to the Priests?
A45190	Shortly, wouldst thou not be tainted with wickedness?
A45190	Should God stand upon those terms with us, what should become of us?
A45190	Should I leave my Wine which cheareth God and man?
A45190	Shouldst thou, O God, stand strictly upon the punctuall degrees of knowledg, how wide would it goe with millions of Souls?
A45190	Siccine verò agitur apud nos Romanae Religionis asseclis?
A45190	Siccine verò fieri oportuit?
A45190	Sin hath a body, as well as the man hath; Who shall deliver me from this body of death?
A45190	Since thou wert so fervent, why didst thou not rather fall upon that treachour that betrai''d him, then that Sergeant that arrested him?
A45190	Sir, it is too little for our selves; whence shall we then relieve our own hunger?
A45190	Sixteen hundred years are now passed since you wished your selves thus wretched: have ye not been ever since the hate and scorn of the world?
A45190	Sleepest thou Peter?
A45190	So as now the neighbours can say, Is this the man?
A45190	So soon as ever he hears the noise of a Flie afar off, how he hastens to his door?
A45190	Solomon was a wise man, and he sayes, Say not thou, What is the cause that the former dayes were better then these?
A45190	Son of man, what shall be done to the Vine of all trees?
A45190	Speak out, woman; what is this certain thing that thou cravest?
A45190	Still the Sacred Tribe challengeth reverence: who cares how little they receive, how much they pay?
A45190	Still, O Saviour, dost thou walk through our Jericho: what would become of us, if thou shouldst stay till we seek thee alone?
A45190	Surely there is no Angel in Heaven but would have been proud to attend thee; and what could the earth afford worthy of thy train?
A45190	Surely, they were not verier Lepers then we: why do we not imitate them in their actions, who are too like them in our condition?
A45190	Suspicious man, who is the worse for that?
A45190	THe sentence of Death is past, and now who can with dry eyes behold the sad pomp of my Saviours bloody execution?
A45190	THese Flowers are true Clients of the Sun: how observant they are of his motion and influence?
A45190	Tell me then, Herod, what could the people doe at the worst?
A45190	That enmity that spared not to strike at the Head, will he forbear the weakest and remotest limme?
A45190	That of k Theodoret, The mystical signes after consecration lose not their own nature?
A45190	That other inundation scoured the World, this impures it: and what but a Deluge of Fire can wash it from so abominable silthinesse?
A45190	That sight had well fore- arm''d and prepared them for this: how could they be dismai''d to see his trouble, who there saw his Majesty?
A45190	That there is Perfection and Strength in Unity can not be doubted; but how agrees this Unity to Christ''s Dove, his Church?
A45190	That which makes a man crooked or untoward makes a Generation so; for what is a Generation but a resultance of men?
A45190	The Angels did attend thee, they did not aid thee: whence had they their strength but from thee?
A45190	The Anguish bewrays it self in their passionate exclamation, Men and brethren, what shall we doe?
A45190	The Church of Rome therefore is yet the Church of Christ; but what manner of Church?
A45190	The Church, but what Church?
A45190	The Disciples see the blinde man too, but with different eyes: our Saviour for pity and cure, they for expostulation; Master, who did sin?
A45190	The Disciples, who were not used to these affronts, can not but be troubled at their mis- successe: Master, why could not we cast him out?
A45190	The Favours of God are such, as he asks, What could be more?
A45190	The Feast ended, what should they do but return to Nazareth?
A45190	The Heathen man could say, He is not worthy of the name of a man that would be a whole day in pleasure: what and we alwaies?
A45190	The Lion shall roar, who shall not be afraid?
A45190	The Sins are aggravated by those Favours: what worse then wilde Grapes and disappointment?
A45190	The Swine ran down violently; what marvell is it if their Keepers fled?
A45190	The accusation and proof must draw on the sentence; the sentence must proceed upon the evidence of the proof; Where are thy accusers?
A45190	The answer of that Eremite in the story is famous, Why dost thou destroy thy body?
A45190	The arms and legs take the same lot with the head: Every Believer is a lim of that body; how can he therefore but die with him, and in him?
A45190	The arms of London are the Red Cross and the Sword; what house almost wanted these?
A45190	The attending Disciples could not be to seek for an answer; which of the Prophets have not put it into their mouths?
A45190	The cup which my Father hath given me, shall I not drink it?
A45190	The former Job saw from his dunghil; How should a man be justified before God?
A45190	The just man is the first accuser of himself: whom do we hear to blazon the shame of Matthew but his own mouth?
A45190	The man is better then his picture; and if religious worship will not be allowed to the Person of man or Angel, how much lesse to his Image?
A45190	The mannerly Collectors demand it first of him with whom they might be more bold; Doth not your Master pay tribute?
A45190	The noise of the Gospel is common; but where is the power of it?
A45190	The offender is worthy of stoning, but who shall cast them?
A45190	The onely thought they now take is, Who shall roll away the stone?
A45190	The power of Godlinesse is denied by wicked men: How then?
A45190	The sight?
A45190	The throne of David did so fill their eyes, that they could not see his Cross: and if they must let down this Pill, how bitter must it needs be?
A45190	The touch of an ordinary( though honest) Jew was their pollution; how much more the presence of a Strumpet?
A45190	The very heathen Poet could say, A Jove principium: and which of those verse- mongers ever durst write a ballad without imploring of some Deity?
A45190	The world is all such?
A45190	The world is your servant: if it were your Parasite, yet could it make you heartily merry?
A45190	The worst of this woman is past, She was a sinner; the best is to come, She sought out Jesus: where?
A45190	There a superstitious misbeliever sayes, What tell you me of an handful of reformed?
A45190	There are those that hear and care not: who is so deaf as the wilful?
A45190	There is a death of this body of sin, and what manner of death?
A45190	There is hearing, and talking, and professing enough in the world; but where is the doing?
A45190	There is?
A45190	Therefore he said unto them, Where are the letters of your Mothers divorcement, whom I have put away?
A45190	These are such as must hold the Devils themselves( their masters) unto the judgment of the great Day; how much more those impotent vassals?
A45190	They are justified, but how?
A45190	They make it a difficulty not of purse, but of conscience, Licetne?
A45190	They stand not silent therefore, but directing their speech to the amazed beholders, say, Ye men of Galilee, why stand ye gazing into heaven?
A45190	They told thee, We have seen the Lord; was not this enough?
A45190	They well knew that Stars did not use to attend earthly Kings; and if their aime had not been higher, what was a Jewish King to Persian strangers?
A45190	Think that Christ saith to thee at every Sermon, as he did to Peter, Etiam Petre dormis?
A45190	This curtesie was too shamefull in the Pagans of old, how much more intolerable in Christians?
A45190	This day, this deep they tremble at: what shall I say of those men that fear it not?
A45190	This journey thou hast purposed and contrived; but what needest thou to acquaint thy Disciples with thine intent?
A45190	This piece of the clause was spoken like a Saint, Jesus, the Son of the most high God: the other piece like a Devil, What have I to doe with thee?
A45190	This was the place, what was the use of it?
A45190	Those tears which she did let drop into the Sepulcher, send up back to her the voice of those Angels, Woman, why weepest thou?
A45190	Thou a challenger of temporal Soveraignty, who avoidedst it, renouncedst it, professedst to come to serve?
A45190	Thou a forbidder of Tribute, who payedst it, who prescribedst it, who provedst it to be Caesar''s due?
A45190	Thou a perverter of the Nation, who taughtest the way of God truly?
A45190	Thou also supposes the first acknowledged such; yet what crime, what danger was urged upon that noted Disciple?
A45190	Thou art God all- sufficient; what can we want when we want not thee?
A45190	Thou camest to thine own, and thy own received thee not: How can it trouble us to be rejected of the world, which is not ours?
A45190	Thou not long since saidst, I and my Father are One: Are ye now severed?
A45190	Thou who hadst said, One of you is a Devil, didst not now say, Avoid Satan; but, Friend, wherefore art thou come?
A45190	Thus pained, wherein do I finde ease but in laying honey to the part infected?
A45190	Thus unconceivably heavy was the revenge: but what was the offence?
A45190	Thy Dove, O God?
A45190	Thy Pulpit shall I call it, or thine Oratory?
A45190	Thy Righteousness is Righteousness for ever; and what is longer then Eternity?
A45190	To carve a man out of thine own dish, what could it seem to argue but a singularity of respect?
A45190	To forget all old immanities, what should I shew you the flames of our late Marian times?
A45190	To our weakness the opposite powers seem strong and unconquerable; the Canaanitish was reach up to Heaven; and who can stand before the sons of Anak?
A45190	To say the truth, All that which we professe, your own most approved Authors have still maintained: whence then is this quarrell?
A45190	To what purpose are our Prayers loud, when our sins are louder?
A45190	To what purpose did the Jews cry, The Temple of the Lord, whiles they despited the Lord of that Temple?
A45190	To what purpose did thy spear pierce so many hearts in that one?
A45190	To what purpose is it to crop the top of the weeds, when the root and stalk remains in the earth?
A45190	To what purpose is it to lick over the skin with precious oyle, if the Liver be corrupted, the Lungs rotten?
A45190	To whom should we complain of any want, but to the Maker and Giver of all things?
A45190	To whom should we have recourse in all our spirituall complaints but to the agents and messengers of God?
A45190	To whom then dost thou send her?
A45190	To you righteous?
A45190	True Faith tasks it self with difficulties, neither can be dismaied with the conceits of ordinary impossibilities?
A45190	Tune pacifice Rector Ecclesiae, ut coruscantes galeas, hastas, gladios loquaris?
A45190	Tune ut Christianos Principes, nimio quàm plenos cruoris, ad profligationem suorum cladémque horrendam acriter instiges?
A45190	Tune ut ad arma, tristis Praco, conclames?
A45190	Tune vero ut manum gladiumve imbueres illorum sanguine pro quibus Christus profudit suum?
A45190	Tush, hears him?
A45190	Unde habet Imperator Imperii ● nisi à nobis?
A45190	Unquamve gladio aut incendio saevitum istic in Fidem Pontificiam?
A45190	Unto this, how weakly didst thou, because of Christ''s silent admission of the woman, suppose him ignorant of her quality?
A45190	Usher''d in by the Angel Gabriel?
A45190	WAS this then thy first Miracle, O Saviour, that thou wroughtest in Cana of Galilee?
A45190	WHAT a Preface do I finde to my Saviour''s Passion?
A45190	WHO knows not that Simon Peter was a Fisher?
A45190	WHY may not the meanest Bishop be bold to expostulate with a Pope?
A45190	WHat a busie life was this of Christs?
A45190	WHat a change there is in the room since the Light came in?
A45190	WHat a circle there is of humane actions and events?
A45190	WHat a clear lightsomnesse there is in yonder Circle of the Heaven above the rest?
A45190	WHat a comfortable and feeling resemblance is here of Christ and his Church?
A45190	WHat a noise do these poor souls make in proclaiming their commodities?
A45190	WHat a poor little spot is a Countrey?
A45190	WHat a poor thing were Man if he were not beholden to other creatures?
A45190	WHat a pure and precious creature is this, which yet is taken out of the med of the sea?
A45190	WHat a sensible interchange there is in Nature betwixt union and division?
A45190	WHat a strange contrariety is here?
A45190	WHat a warm Winter- coat hath God provided for this quiet innocent creature?
A45190	WHat a world of Wit is here pack''d up together?
A45190	WHat an harsh sound doth this Bell make in every ea ● e?
A45190	WHat flocking there was after Christ which way soever he went?
A45190	WHat great Variety is here of Flesh, of Fish, of both, of either; as if both Nature and Art did strive to pamper us?
A45190	WHat have I done to this Dog that he follows me with this angry clamour?
A45190	WHat need we seek any other Reason of God''s prohibition then his will?
A45190	WHen I look upon these Flies and gnats and worms, I have reason to think, What am I to my infinite Creator more then these?
A45190	WHiles every Bell keeps due time and order, what a sweet and harmonious sound they make?
A45190	WIth what noise and tumult and zeal of solemn Justice is this sin punished?
A45190	WIth what terrour doth this Malefactor stand at that Bar?
A45190	Was ever the crime of a poor misled conscience capitall to any soul?
A45190	Was it a modest kinde of mannerliness in Martha, that she would not have Christ annoyed with the ill sent of that stale carcass?
A45190	Was it a question of applause, or of contempt, or of ignorance?
A45190	Was it for that Martha being the elder Sister, and the huswife of the family, might stirre about with less observation?
A45190	Was it for that it had not been so great an advantage to thee that he should fall by thy means as by his own?
A45190	Was it for that their malice held a quick dispatch too much Mercy?
A45190	Was it for that thou, who knewest thine own strength, knewest also their weakness?
A45190	Was it for that thy Disciples, being of thy robe, might justly seem interessed in the liberties of their Master?
A45190	Was it for that ye would not defile your selves with the contagion of an Heathen roof?
A45190	Was it for that, whiles they meant to be bloody, they would fain seem just?
A45190	Was it for thy own sake; that the glory of the Miracle might thus come to light, which otherwise had been smothered in silence?
A45190	Was it in a mild taxation of her mistaking?
A45190	Was it in obedience to the Law?
A45190	Was it not then, as now, that the weakest soonest suffers; and impotency layes us open to the malice of an enemy?
A45190	Was it not with thy Father and thee, as it was with thee and Moses?
A45190	Was it out of necessity?
A45190	Was it out of the strength of thy faith, which assured thee thou neededst not shew thy Servant to him that saw all things?
A45190	Was it possible that the wit of Envy could devise so high a slander?
A45190	Was it that our Saviour did not sit at the Feast( after our fashion) but, according to the then- Jewish and Roman fashion, lay on the one side?
A45190	Was it that the greatness of the voice might answer to the greatness of the work?
A45190	Was it that the guilty wretch upon the fact done subduced himself, and shrouded his false head under the wings of darknesse?
A45190	Was it that the strength of the voice might answer to the strength of the affection?
A45190	Was it that thou couldst not so suddenly apprehend the odious depth of that Villany, and instantly hate him that had been thy old companion?
A45190	Was it that though Judas were more faulty, yet Malchus was more imperiously cruell?
A45190	Was it that thy amazednesse as yet conceived not the purposed issue of this seizure, and astonishedly waited for the successe?
A45190	Was it that thy heart misgave thee thou mightest be called to account for Malchus?
A45190	Was it the fear of Death?
A45190	Was it to shew thy liberty in not alwaies equally exercising the power of thy Deity?
A45190	Was it to signifie that Lazarus his Soule was called from farre?
A45190	Was it to teach us that in the distribution of our goods we should exspect his blessing, not in their intireness and reservation?
A45190	Was it to teach us that there is less danger in suffering then in outward prosperity?
A45190	Was not Jerusalem the Spouse of Christ?
A45190	Was not that Face fit to be spate upon, from the dreadfull aspect whereof ye are ready to desire the mountains to cover you?
A45190	Was not that Hand fit for a Reed, whose iron Scepter crushes you to death?
A45190	Was not that Head fit for your Thorns, which you now see crowned with Glory and Majesty?
A45190	Was not this King of the Jews Fore- figured by Melchisedec King of Salem?
A45190	Was not this one of those swords of Simeon which should pierce through thy tender breast?
A45190	Was not this( think we) out of similitude of condition?
A45190	Was there ever a more perfect conviction of a vice?
A45190	Was there ever people under Heaven that was made so famous a spectacle of miserie and desolation?
A45190	Was this measure fit to be offered to that Sacred body that was conceived by the Holy Ghost of the pure substance of an immaculate Virgin?
A45190	Was this to shew thy liberty, or thy power?
A45190	We are as great sinners as the consorts of these Publicans; why should we despair of a room at thy Table?
A45190	We are wo nt to fight chearfully under this Ensign abroad, and be victorious; why should we tremble at it at home?
A45190	We can cast away admiration upon the poor devices or activities of men; how much more upon the extraordinary works of Omnipotency?
A45190	We can soon be set, but whence shall we be served?
A45190	We may rejoyce in others forwardness; but if we rest in it, how small joy shall it be to us, to see them goe to Heaven without us?
A45190	We see the birds of the aire provided for by him; how rarely have we found any of them dead of hunger?
A45190	We, what did we?
A45190	Well may I therefore ask, with Ecclesiasticus, Quid superbit terra& cinis?
A45190	Were death suffered to run loose and wild, what boot were it to live?
A45190	Were the Keyes for this cause committed to thy charge, that thou shouldest open the Iron gates of War, and the Pale gates of Death?
A45190	Were there not much latitude in this Faith, how should we fetch in the antient Jewish Church to the unity of the Christian?
A45190	Were there not ten cleansed?
A45190	Were these the terms that you heard from that Sacred mouth?
A45190	Were this example binding, who should be rich to give?
A45190	What Age may compare with that which hath embrued their cruel hands in the blood of the Son of God?
A45190	What Church was ever more corrupt then the Church of the Ten Tribes?
A45190	What Council?
A45190	What Grace?
A45190	What Merchant would put himself upon the guard of an inch- board in a furious Sea, if he did not trust to the faithfull custody of that planck?
A45190	What Nation under Heaven hath not envied and wondred at our Blessings?
A45190	What Proselyte, what Disciple could have said more?
A45190	What Scribes but those of Jerusalem, the most eminent Academie of Judaea?
A45190	What State was ever so pure, as not to yield some miscreants, that will either sell or lend an oath?
A45190	What a base Idol doth the proud man adore?
A45190	What a brand hath the wisdome of God set upon falshood, even dissonance and distraction?
A45190	What a change is here?
A45190	What a confusion there is in worldly sorrow?
A45190	What a contrariety there is betwixt good Angels and evil men?
A45190	What a crafty bait is here laid for our Saviour?
A45190	What a deal of variety there is of sins?
A45190	What a death was it then to them to be compelled to leave thee?
A45190	What a difference do we see in mens estates?
A45190	What a difference there is betwixt a man as he is himself, and as he is the servant of others wills?
A45190	What a difference there is betwixt our own voluntary acts and those that are done upon command; not more in the grounds of them, then in the issue?
A45190	What a difference there is betwixt the carriage and proceedings of God and men?
A45190	What a difference there is betwixt the prayers of Faith, and the motions of Self- love and infidelity?
A45190	What a difference there is in men, both in their fashion and colour; and yet all Children of one Father?
A45190	What a dish was here for a Feast?
A45190	What a fearfull advantage have our spiritual enemies against us?
A45190	What a good God it is whose Providence over- rules and disposes of all these events?
A45190	What a laborious and diligent officiousnesse is here?
A45190	What a lively image hast thou herein given me of the dreadful Majesty of the general Resurrection and thy second appearance?
A45190	What a marvelous concurrence is here of strong and irrefragable convictions?
A45190	What a mis- citation is this?
A45190	What a mockery is this?
A45190	What a noble and irrefragable testimony was this to the power, to the truth of the Messiah?
A45190	What a pattern of powerfull Faith had we lost, if our Saviour had not called this act to triall?
A45190	What a plain difference there is betwixt the regenerate and evil heart?
A45190	What a pleasant kinde of entire familiarity there is betwixt Christ and a good heart?
A45190	What a pleasing spectacle was this anguish of their wounded Souls?
A45190	What a poor spot is the dominion of the greatest King?
A45190	What a poor thing is Life, whereof so slight occasions can make us weary?
A45190	What a poor thing is this earthly Bravery that is so easily overmatched?
A45190	What a question was this?
A45190	What a scorn doth the Almighty God make of the impotent designes of men?
A45190	What a seeming impotence was here, that thou, who art the true Rock of thy Church, shouldst lye obscurely shrouded in Joseph''s rock?
A45190	What a self- conflicting and prodigious creature is a wicked man left over to his own thoughts?
A45190	What a service was here to be brought into a Feast, especially to a Woman?
A45190	What a shame is this to Bethleem?
A45190	What a sight was a known sinner to him, to whom his holiest neighbour was a sinner?
A45190	What a sight was this, how full of joyful assurance, of spiritual consolation?
A45190	What a strange style is this that is given to this woman?
A45190	What a strange thing is this?
A45190	What a strange transportation was this?
A45190	What a suit was this?
A45190	What a sweet familiarity was here?
A45190	What a sweet mixture there is in the perfect simplicity of the Divine Nature?
A45190	What a sweet temper should be in our carriage towards the weaknesses of others judgment?
A45190	What a sweet title is here both of death, and of Lazarus?
A45190	What a table- full was here?
A45190	What a thred doth it spin forth?
A45190	What a torture must there needs be in this act of violence?
A45190	What a world of pain, toyl, care, cost, there is in the birth and education of children?
A45190	What a world of untruth offers it self here to us?
A45190	What abundance of heavenly doctrine dost thou set before us?
A45190	What accusations saidst thou, O Pilate?
A45190	What act could be more worthy then the dispossessing of an evil spirit?
A45190	What am I better then my Neighbours?
A45190	What am I the better for a good thing if I use it not well?
A45190	What an Embleme is here of our future estate?
A45190	What an absurd and sottish thing is Hypocrisy?
A45190	What an happiness shall it be so to see thee glorious, that in seeing thee we shall partake of thy glory?
A45190	What an happinesse shall it be to me, that mine eyes shall be exalted to see thee, who art humbled to see the place and state of my blessednesse?
A45190	What an happy change is here in one breath of Christ?
A45190	What an happy family was this?
A45190	What an happy word was this which was here spoken?
A45190	What an hearty recognition of the blessing?
A45190	What an honour was done to John in this misprision?
A45190	What an humble reverence of his Benefactour?
A45190	What an invisible, and yet sure, guard there is about the poor servants of God that seem helpless and despicable in themselves?
A45190	What an inward war do I yet finde in the breast of Pilate?
A45190	What an unusual bearer is here?
A45190	What are his bonds but his Laws; his cords but Religious institutions?
A45190	What are men in this case but lepores galeati, or as Sword- fishes, that have a weapon, but no heart?
A45190	What are our sins but debts?
A45190	What are the monuments of thine Apostles and Evangelists, but the relations of the blinde man''s guide, what and how thou hast wrought for us?
A45190	What are they the worse for this, more then that holy Body wich is transported?
A45190	What are we the better for our greater freedome of accesse to God under the Gospel, if we doe not make use of our priviledge?
A45190	What are we whose very birth infects the mother that bears us?
A45190	What are we, O God, what are we, that thou shouldst be thus rich in thy Mercies to us, whiles thou art so severe in thy Judgments unto them?
A45190	What availes it if children are brought to the birth, if they want a midwifty to deliver them?
A45190	What awful and admiring looks were cast upon that Lord of life, who seeming homely, was approved Omnipotent?
A45190	What beasts were these every way?
A45190	What benefit can we look to carry from a Divine exhortation, if we do not believe it will edifie us?
A45190	What black Art hath raised up this spirit of Aerius from his pit?
A45190	What blessing have we, if life be none?
A45190	What bouzing and quaffing and whiffing and healthing is there on every bench?
A45190	What bowels could chuse but yearn at the distresse of this poor young man?
A45190	What burden canst thou shrink under, who canst bear the weight of ingratitude?
A45190	What but Holiness can become that place which is the beauty of Holiness?
A45190	What but an hateful trade, an evil eye, a gripple hand, bloudy tables, heaps of spoil?
A45190	What but an infinite Merit can purchase an infinite Glory?
A45190	What can bands of enemies or gates of Hell doe against Gods secret ones?
A45190	What can be a better act then to speak Scripture?
A45190	What can be more clearly dispersed then a Cloud?
A45190	What can be more direct then that of holy Athanasius?
A45190	What can be more full and clear then that of Saint Austine?
A45190	What can be more marvellous then to see Christ marvell?
A45190	What can be more obvious then Light, Aire, Fire, Water?
A45190	What can be more plain?
A45190	What can be wished of any mortall creature but Remission, Safety, Faith, Peace?
A45190	What can bodily forces prevail against a spirit?
A45190	What can condemn us without it?
A45190	What can hurt him that is the Son of God?
A45190	What can it avail thee, O Saviour, to tell thy grief to men?
A45190	What can speed well, if a prayer of Faith from the knees of Humility succeeds not?
A45190	What can strength of Grace or dearness of respect prevail against disease, against dissolution?
A45190	What can the head doe where the hands are wanting?
A45190	What can their eyes doe?
A45190	What can their eyes see more then our own?
A45190	What can we Christians confesse more then the Deity and the Humanity, the Messiaship of our glorious Saviour?
A45190	What can we doe to undergoe but one opinion?
A45190	What can we doe without thee?
A45190	What can we doubt, when he foretold us he would rise?
A45190	What can we impute this unto, but to the powerful and over- ruling arme of his Godhead?
A45190	What can we make of this but a well- meant disobedience?
A45190	What can we make of this thing?
A45190	What can we now doubt of?
A45190	What can we plead to have learned of Christ, if not his first Lesson, Obedience?
A45190	What can we suppose the reason of it, but that the light of many smaller Stars is united there, and causes that constant brightness?
A45190	What can we want, O Saviour, whiles thou suest for us?
A45190	What can we wish but to have what we would?
A45190	What canst thou see in us, O God, but ugly deformities, horrible sins, despicable miseries?
A45190	What care he for our smooth tongues, when our hearts are filthy?
A45190	What care we to be judged by man''s day, when thou, who art the Righteous Judge of the world, wert thus misjudged by men?
A45190	What cares he to shame himself, that he may give glory to God?
A45190	What cares he?
A45190	What certainty is there in an external profession, that gives us only to seem, not to be; at least the being that it gives is doubtfull and temporary?
A45190	What clear crystall streams are here, and how liberally do they gush forth and hasten down with a pleasing murmur into the Valley?
A45190	What comes nearer to Heaven, either in place or resemblance?
A45190	What comfort are we capable of whiles we want thee?
A45190	What comfort can there be in that which is common to us with Devils; who as they believe and tremble, so they tremble and worship?
A45190	What condition of thine should remove our affections from thy person in Heaven, from thy lims on earth?
A45190	What conquisition is here of all sorts of curious dishes from the furthest seas and lands, to make up one hours meal?
A45190	What construction canst thou make of our wilful dilations, but as a stubborn contempt?
A45190	What could God doe?
A45190	What could an arm of flesh have done against the God of Spirits?
A45190	What could do it but Sorcery?
A45190	What could have been done more to my Vineyard that I have not done in it?
A45190	What could have been done more, in respect of the exigence of the occasion?
A45190	What could have been more to thee?
A45190	What could make the difference but Grace?
A45190	What could malice say worse?
A45190	What could that Spirit have done without the God of Spirits?
A45190	What could the clay have done without thy tempering?
A45190	What could those Infants have done?
A45190	What could we hear but alarms of death?
A45190	What couldst thou hear, O Holy Mary, from those Sacred lips, which we hear not still?
A45190	What creature can help when thou complainest?
A45190	What creature is so base that he can not arm against us to our confusion?
A45190	What creature is there wherein God will not have a change?
A45190	What creatures are so glorious as the Angels of Heaven?
A45190	What cursing of Herod?
A45190	What danger can there be of a discharged Debt?
A45190	What danger can there be of my safety, when God shall heal me as well by evil as by good?
A45190	What did mislead Zacharie, but that which uses to guide others, Reason?
A45190	What did these scorners think and say, when they saw him putting the minstrels and people out of doors?
A45190	What difficulty had it been for thee to have styed up from the very center of earth?
A45190	What do I tell you of our long Peace, our full Plenty, our wholsome Laws, our easefull Government, with a world of these common favours?
A45190	What do I wish ought that is not usefull?
A45190	What do the Members complain of the same measure which was offered to the Head?
A45190	What do we cry shame on the Bethleemites, whilest we are wilfully more churlish, more unthankfull?
A45190	What do we dote upon that worldly honour, which thou heldest worthy of avoidance and contempt?
A45190	What do we multiply volumes, and endlesly go about the bush?
A45190	What do we stand upon terms of our poor inequality, when the Son of God stoops so low as to call us Brethren?
A45190	What do we talk of an Alexander or a Caesar conquering the world?
A45190	What do we therefore?
A45190	What do we think much to forbear a morsel, or to break a sleep for thee, who didst thus neglect thy self for us?
A45190	What do we weaklings so far presume upon our abilities or success, as that we dare thrust our selves upon Temptations unbidden, unwarranted?
A45190	What do ye think of your selves?
A45190	What doe these but follow their General, whose spiritual weapons are fiery darts?
A45190	What doe they but smite themselves, who punish their own offences in other men?
A45190	What doth he in the ordinary way of nature, but turn the watery juice that arises up from the root into wine?
A45190	What doth the Covetous labour but to inrich himself?
A45190	What doth thine eye in this but teach ours where to be fixed?
A45190	What doth this argue but the litter of the Beast?
A45190	What drinking by the Yard, the Die, the Douzen?
A45190	What ease is this to them?
A45190	What errour did not our Saviour rectifie in his followers?
A45190	What evil can befall us which thou knowest not, feelest not, relievest not?
A45190	What evil is there in the City which the Lord hath not done?
A45190	What fat Sacrifices are here of all the beasts, fouls, fishes, of all three Elements?
A45190	What fools we all once are?
A45190	What frenzy possesses the brains of Christians thus to squander themselves into Factions?
A45190	What good doth a Well sealed up?
A45190	What good use is there of those Affections that run before the Judgment, or of those walls that want a Foundation?
A45190	What greater promotion can flesh and blood be capable of, then a conformity to the Lord of Glory?
A45190	What had it been for thee to have sent Herod five years sooner unto his place?
A45190	What had the Earth ever more glorious then a Legacie from Heaven?
A45190	What harm is there in the Serpent, but for his sting?
A45190	What haste the Blessing makes to overtake their Obedience?
A45190	What hath it wrought upon us, if we be not changed?
A45190	What hath this man done, that thou hast denied Wit to him?
A45190	What have our tongues to walk in but this round of detraction?
A45190	What heart of man, yea what apprehension of Angels can be capable of fadoming the depth of this Humiliation?
A45190	What heed is to be taken of mens judgment?
A45190	What help hast thou of such Followers?
A45190	What hill was this thou chosest but the mount of Olives?
A45190	What hinders me, O God, but my Infidelity, from longing for this happy dissolution?
A45190	What hinders then but that the Omnipotent God hath from eternity created a fire of another nature proportionable even to Spiritual essences?
A45190	What hold is there of so fickle creatures, if we be left never so little to our selves?
A45190	What holy use is there of our tongue but to praise our Maker, to confess our sins, to inform our brethren?
A45190	What humane Soul is capable of the conceit of the least of those sorrows that oppressed thine?
A45190	What if Death stand before us?
A45190	What if Easter?
A45190	What if he had said, I will not be taken?
A45190	What if there be?
A45190	What if there have been some little omission?
A45190	What if thou see not( for the time) thy Fathers face?
A45190	What impotent wretches are we when we are not sustained?
A45190	What is Baptism but an Evangelical Circumcision?
A45190	What is Darkness but absence of Light?
A45190	What is a finite power in the hands of an infinite?
A45190	What is a generation?
A45190	What is an Hypocrite but a Player, the Zani of Religion( as ye heard lately?)
A45190	What is an untoward generation?
A45190	What is chiding but a verbal castigation?
A45190	What is half a Kingdom, yea a whole World, to a Soul?
A45190	What is it here below that makes the Church one?
A45190	What is it that Satan can despair to perswade men unto, if he can draw them to an unnaturall abandoning of life, and pursuit of death?
A45190	What is it that made us so happily successful in Eighty eight beyond all hope, beyond all conceit, but the fervency of our humble Devotions?
A45190	What is it that shall condemn the world but unbelief?
A45190	What is more ordinary, then wicked Sons of holy Parents?
A45190	What is our remission, but a striking off that score?
A45190	What is that War which we study and practise, but the art of killing?
A45190	What is that to us?
A45190	What is that whereby we stand acquitted before the Righteous Judge, whether our inherent Justice, or Christs imputed Justice apprehended by Faith?
A45190	What is that?
A45190	What is the Body then but the Habit of this Spirit, which it may change or put off without change, as under divers sutes we still wear the same skin?
A45190	What is the best flesh and blood but a pack of dust made up together into a stirring heap, which in the dissolution molders to dust again?
A45190	What is the end of Physick but health?
A45190	What is the head- tire of the world?
A45190	What is the infliction of punishment, but an exaction of payment?
A45190	What is the remedy, but the same which is against the Devil, the shield of prevention?
A45190	What is the remedy?
A45190	What is the richest metal but red and white earth?
A45190	What is their applause but an idle winde?
A45190	What is there to hinder the sight, if this make it?
A45190	What is there to mitigate our passionate discomforts, if not from thee?
A45190	What is this Divine Trade of ours then but a spiritual Piscation?
A45190	What is this answer but a defence of that silence and seeming neglect?
A45190	What is this but a perpetual miracle, O God, which thou workest for our preservation?
A45190	What is this but an Embleme of those Spiritual Free- booters that lie in wait for our Souls?
A45190	What is this but my closest garment, which when it is once put off, my Soul is at liberty and ease?
A45190	What is this deep but hell, both for the utter separation from the face of God, and for the impossibility of passage to the region of Rest and Glory?
A45190	What is, if this be not, Favour?
A45190	What issues?
A45190	What joy is enough for us, whose nature he took, and whom he came to restore by his incarnation?
A45190	What law requires all followers to be equally beloved?
A45190	What loud cries did beat on all sides at the gates of Heaven?
A45190	What makes our actions to be sin but thy prohibitions?
A45190	What man could be so holy as he that was God?
A45190	What marts of invectives, what Bulls of censure, what thunderbolts of Anathemas do we still receive from these spightful enemies of peace?
A45190	What marvel is it if God be not forward to give, where we care not to ask, or ask as if we cared not to receive?
A45190	What marvel is it if it be thus with our imperfection, when it fared not otherwise with him that was Purity and Righteousness it self?
A45190	What marvel is it, O Saviour, if thine honest servants beloaded with slanders, when thy most innocent person escaped not so shamefull criminations?
A45190	What matter is it, O Lord, if men despise where thou wilt honour?
A45190	What matters it how vile we are, O God, so thy glory may arise in our abasement?
A45190	What matters it whether I goe for a Flower or a Weed here?
A45190	What meanes this strangeness?
A45190	What means this variety of ceremony?
A45190	What measure should discontent us wretched men, when thou( O God) farest thus from thy creatures?
A45190	What miserable and pernicious misconstructions do men make of God, of Divine Attributes and actions?
A45190	What more need could be?
A45190	What must the blinde man needs think, when he felt the cold clay upon the holes of his eyes?
A45190	What need I ask for any other reason then that which is the rule of all Justice, thy Will?
A45190	What need I other instance then in these two Saints?
A45190	What need I perswade Christian Kings and Princes, that they hold their Crowns and Scepters as in fee from the God of Heaven?
A45190	What need I to intreat you to pity those, whose desires of faithful offices to the Church of God are unthankfully repaied with Suspicion and Slander?
A45190	What need I urge this?
A45190	What need have I of God?
A45190	What need her tongue speak, when her eyes spake, her hands spake, her gesture, her countenance, her whole carriage was vocall?
A45190	What need we instance, when thine eternal Father did purposely estrange his face from thee, so as thou cryedst out of forsaking?
A45190	What need we make this exaction sacrilegious?
A45190	What need we other witnesses then your own mouths?
A45190	What need we scan this point, when Herod himself professes, He is risen from the dead?
A45190	What need we to fear, whiles we are under so omnipotent a Commander?
A45190	What needed Mary to speak for her self, when she had such an Advocate?
A45190	What needs any new triall?
A45190	What news is it now to hear the profanest mouth in extremity imploring the Sacred Name of God, when the Devils do so?
A45190	What noise could the howling of the She- Wolf of thy Romulus have made, if this direfull note of thine become the Bell- weather of S. Peter''s fold?
A45190	What other is the King then the Head of the body, the Eye in the head, the Ball in that eye?
A45190	What pain or contempt should we refuse for thee, that hast made no spare of thy self for us?
A45190	What pain, what fear, what strife, what horrour was in thy Sacred breast?
A45190	What pains even the greatest can be content to take for bodily health?
A45190	What pithie, what passionate Prayers were injoined to his disconsolate Church?
A45190	What poor shifts do foolish sinners make to beguile themselves?
A45190	What position of body can be so fit for us, when we make our address to our Saviour?
A45190	What possibility was there for a thief to think of thy Kingdome, without thy Spirit?
A45190	What power can dispose of the Souls final condition, but the same that made it?
A45190	What power then is this of Godliness?
A45190	What power, motion, sense, relicks of life are in a fully- crucified man?
A45190	What powers, what indowments have we but from and in thee?
A45190	What reason had our Saviour to challenge this touch?
A45190	What relish is there in these earthly delights without thee?
A45190	What room can fear finde in that breast that is assured of favour?
A45190	What sackcloth, what ashes can be enough for us?
A45190	What saies thy Law- giver in Sinai?
A45190	What saiest thou, Martha?
A45190	What sawest thou, O Saviour, in that Publican that might either allure thine eye, or not offend it?
A45190	What scandalls?
A45190	What secret is there which he searches not?
A45190	What shall I say more?
A45190	What shall I sing of mine own righteousness?
A45190	What shall earth be to us, when we are all Spirit?
A45190	What shall we say of the proud Monarch of Babylon, Nebuchadnezzar, during the seven years of his transformation?
A45190	What shall we say then?
A45190	What shall we say then?
A45190	What shall we say then?
A45190	What shall we say to the Dames, yea to the Hermaphrodites of our time, whom it troubles that they may not be all man?
A45190	What shall we say to these absurd changes?
A45190	What shall we say to this excesse of gain?
A45190	What shall we say to those Gallants that hate to have so much as a form of Godliness?
A45190	What shall we say to those injurious waiters, who fatten themselves with those concealed messes which are meant to others?
A45190	What shall we say?
A45190	What shall we say?
A45190	What shall we then doe?
A45190	What should I adde unto these the presumptuous Dispensations with Vows and Oaths, with the Laws of God himself, with the Law of Nature?
A45190	What should I lay before you their Gibbets, Wheels, Stakes, Caldrons, Furnaces, and all their fearful pomps of death?
A45190	What should I need any other motives to you then the view of the estate of both these?
A45190	What should I need to crave attention?
A45190	What should I need to draw down this Truth through the times of Anselme, Lombard, Bonaventure, Gerson?
A45190	What should I need to press the latitude and multiplicity of sense of the word Church?
A45190	What should I need to tell you, that this furious prosecution is no other then an ordinary symptom of Idolatry?
A45190	What should I say more?
A45190	What should I speak of profane and wilde thoughts, of sensuall and beastly thoughts, of cruell and bloody thoughts?
A45190	What should I speak of the wholsome temper of our Clime; the rich provision of all usefull Commodities?
A45190	What should I tell you of men dressed every way that meats were for the palate?
A45190	What should I tell you of the overgrown frequence of Oppressions, Extortions, Injurious and fraudulent transactions, malicious Suits?
A45190	What should I tell you that evil spirits have not seldome appeared in the shipes of men, as that Devil of Endor in Samuel''s likeness?
A45190	What should I weary you with instances?
A45190	What should a Christian doe with a burning- glasse in his head, that unites pernicious beams for the firing of the heart?
A45190	What should an Heavenly body doe in an earthly throne?
A45190	What should any piece of us be cast away upon the vain glory and trash of this transitory world?
A45190	What should separate, if death can not?
A45190	What should the Church doe with such a for me as is not exempliied in Heaven, in Earth, in Hell?
A45190	What should we men dare to doe without prayers, when he that was God would doe nothing without them?
A45190	What should we need any other precedent of this Vertue, or other example of this Reward, then our Blessed Saviour himself?
A45190	What should we rather imitate then this glorious frame?
A45190	What should we say of these men?
A45190	What should, what can they fear, who are favoured of him at whom the Devils tremble?
A45190	What sinner can fear to kneel before thee, when he sees Publicans and sinners sit with thee?
A45190	What sins can be lesse then transgressions?
A45190	What slaughter, what lamentation, what horror was there in the streets of our mother City?
A45190	What so necessary dependance hath the blessing upon the creature, if our Prayers hold them not together?
A45190	What speak I of power?
A45190	What speak I of the populousnesse of our Cities, defencednesse of our shoars?
A45190	What speak I of these silly brutes?
A45190	What speak I of these?
A45190	What speak I of this, when our very breath is not our own?
A45190	What speak I of this?
A45190	What speak we of?
A45190	What stand we upon bulk?
A45190	What stick we at, my beloved?
A45190	What strength could they have but from thee?
A45190	What striving was here to salute the late carcase of their returned neighbour?
A45190	What such danger had attended thy profession of his attendance?
A45190	What sweet opportunities and incouragements hath he given us of a fruitfull obedience?
A45190	What talk I of the good Centurion?
A45190	What talk we of the chief of Publicans, when he that professed himself the chief of Sinners is now among the chief of Saints?
A45190	What talk ye of a Sermon?
A45190	What thank is it to us that others are obsequious to thee, whiles we are slack or niggardly?
A45190	What then are these wilde, or, as Pagnine renders it, Uvae putidae, rotten Grapes?
A45190	What then brings she?
A45190	What then is it, O Lord, what is it that thou hast done, then which more could not be done for thy Vineyard?
A45190	What then is the quarrell?
A45190	What then might be the cause of John''s bonds, and Herod''s displeasure?
A45190	What then shall be said of our works, which are like our selves, mere imperfection?
A45190	What think ye?
A45190	What truer house of effusion then the Church of God, which sheds forth waters of comfort, yea of life?
A45190	What use is there of the tongue of the learned, but to speak a word in season?
A45190	What use was there of a Towell, where was no water?
A45190	What veins of Gold or Mines of Silver did not lye open to thy command?
A45190	What was Circumcision but a Legal Baptism?
A45190	What was Pilate, or the Jews that persecuted thine innocence, but limbs of this Devil?
A45190	What was he now for the time but a beast even in his own sense?
A45190	What was it, what could it be, O Saviour, that lay thus heavy upon thy Divine Soul?
A45190	What was more familiar to the Disciples then ejecting of Devils?
A45190	What was the issue?
A45190	What was their suit, but that Christ would put his hand upon the Patient?
A45190	What was thy call of her, but a clear pattern of our Vocation?
A45190	What weapon can be nearer to nothing then the sting of this Wasp?
A45190	What were I the better, O Saviour, that God were thy Father, if he be not mine?
A45190	What will they, what can they give thee valuable to that head which thou proferest to sale?
A45190	What will ye give me?
A45190	What woman did ever undertake such a journey so near her delivery?
A45190	What wonder is it if thy servants wandred abroad in sheeps skins and goats skins, destitute and afflicted, when their Lord is denyed harbour?
A45190	What wonder is it if thy weak members suffer that which was indured by so perfect an head?
A45190	What wonder is it then if ye Jews, who prosesse your selves the murderers of that Just One, favour a Barabbas?
A45190	What wonders are done by Godliness?
A45190	What would they have said if he had suddenly leapt forth into the clear light of the world?
A45190	What, Lord?
A45190	What, Saul among the Prophets?
A45190	What, did Caesar know Joseph and Mary?
A45190	What, do ye think of Sermons as matters of formality, as very Superfluities, as your own idle Complements, which either ye hear not, or believe not?
A45190	What, is it for thee like a grim Herald to give the Summons to War?
A45190	Whatever Turks and Pagans may doe, O Lord, how long shall this brutish fury arm Christians against each other?
A45190	Whatsoever thou shalt ask: half a Kingdom for a dance?
A45190	When I am weary of my daies labour, how willingly do I undresse my self, and betake my self to my bed?
A45190	When I consider the Heavens, and see the Sun, the Moon and the Stars as they stand in their order; Lord, what is man, that thou regardest him?
A45190	When are joy and triumphs seasonable if not at Feasts?
A45190	When could it be more fit for the Angel to appear unto Zacharie, then when prayers and incense were offered by him?
A45190	When didst thou ever drive any one from thee?
A45190	When either evil is to be done or good neglected, how much better is it to goe the right way alone, then to erre with company?
A45190	When it looks into a dungeon, can the place chuse but be enlightned?
A45190	When the Sun shines upon the Ice- icles, can they chuse but melt and fall?
A45190	When the fish was caught, Christ sayes, Draw up again; what should the net doe now in the Sea?
A45190	When these censurers thought the Disciples had offended, they speak not to them but to their Master, Why doe thy Disciples that which is not lawfull?
A45190	When thou wouldst speak to this Devout client as a stranger, thou spakest aloof; Woman, whom seekest thou?
A45190	Whence are ye just?
A45190	Whence grew this so bloody combate?
A45190	Whence had they this strength but from thee?
A45190	Whence is it that we have our continual provision?
A45190	Whence it is that wise Solomon asks, Who can say, My heart is clean; I am pure from sin?
A45190	Whence should this be, but out of an instinct of our old enmity?
A45190	Whence then was this zeal of her accesse?
A45190	Whence then, oh whence was this so vehement and peremptory disclamation of so gracious a Master?
A45190	Whence was this change, but from the secret working of God''s Spirit?
A45190	Whence was this rage and bloody attempt of theirs?
A45190	Whence was this?
A45190	Where art thou, O Saviour, but at home in thine own house, in the assembly of thy Saints?
A45190	Where can a man cast his eye not to see that which may vex his Soul?
A45190	Where could he more fitly appear then in the Temple?
A45190	Where death hath once seized, who can but doubt he will keep his hold?
A45190	Where did Moses bid so?
A45190	Where didst thou ever( besides here) make them of counsel with thy voyages?
A45190	Where do these Lepers attend for Christ, but in a village?
A45190	Where do we ever else finde any compulsion offered by Christ to his Disciples?
A45190	Where do we not see that accursed spirit?
A45190	Where have we mention of any Divine representation, but a Cloud is one part of it?
A45190	Where is be that is born King of the Jews?
A45190	Where is my Grace or spirits, if I have not learned to contemn both?
A45190	Where is that Comforter which thou promisedst to send to others?
A45190	Where is that man that can challenge God to be in his debt?
A45190	Where is the God of Hamath, and of Arpad?
A45190	Where is the Scribe?
A45190	Where now are the great Masters of the Synagogue, that had enacted the ejection of whosoever should confess Jesus to be the Christ?
A45190	Where now is Augustus ab Augendo, as a Almain derives him, when he suffers himself thus to be diminished?
A45190	Where shall those men appear whose faces are Christian, but their hearts Sadducees?
A45190	Where shall we begin to survey this vast load of Mercies?
A45190	Where should this blinde man sit begging, but near the Temple?
A45190	Where then wast thou tempted, O Blessed Jesu?
A45190	Where there is an equality of force, there may be hard tugging; but where brass meets with clay, how can that brittle stuff escape unshattered?
A45190	Where there was not an Eye to be healed, what could an Oculist doe?
A45190	Where thou wilt give, what unworthinesse can barre us from Mercy?
A45190	Where we have laid our Tillage and Compost and Seed, who would not look for a Crop?
A45190	Where wert thou, O Thomas, when the rest of that Sacred Family were met together?
A45190	Whereas now, like a man masked with the strangenesse of that he saw and heard, he misdoubts the message, and asks, How shall I know?
A45190	Wherefore are words but for expression of the minde?
A45190	Wherefore are words but to express meanings?
A45190	Wherefore came that man but in an hostile manner to attach thee?
A45190	Wherefore camest thou but to comfort them?
A45190	Wherefore do we speak, if we would not be understood?
A45190	Wherefore hath God given us partners, but that we should becken to them for their aid in our necessary occasions?
A45190	Wherefore have we had the powerful Gospel of our Lord Jesus Christ so long amongst us, if we be still our selves?
A45190	Wherefore is Christ carried up so high, but for prospect?
A45190	Wherefore is that but for sin?
A45190	Wherefore serve Physicians, if the Priests must meddle with diseases?
A45190	Wherefore serve thy Priests lips but to preserve knowledge?
A45190	Wherefore serve thy best creatures but for the praise of thy Mercy and Justice?
A45190	Wherefore serves this Book but to evince the manifold Corruptions of that foul Church?
A45190	Wherefore then did Christ climb up this high hill?
A45190	Wherefore then serves all this, but to stir us up to a threefold use; of holy Thankfulness, of Pity, of Indignation?
A45190	Wherefore was this, O Saviour, but that thou mightest win respect to thy Disciples from the people?
A45190	Wherefore when I looked that it should bring forth grapes, brought it forth wilde grapes?
A45190	Wherefore would he beseech, if he were not obnoxious?
A45190	Wherefore, when I looked that it should bring forth Grapes, brought it forth wilde Grapes?
A45190	Wherein, but in mere opinion?
A45190	Whereupon then was the steddy confidence of the good Centurion?
A45190	Whether doth this glorious Angel come to finde the Mother of him that was GOD, but to obscure Galilee?
A45190	Whether shall we more praise her Humility, or her Docility?
A45190	Which of all the Followers of Christ gave so pregnant testimonies upon all occasions of his Faith, of his Love to his Master, as Peter?
A45190	Which of thine eleven were heard to speak so gracious a word to thee in these thy last pangs?
A45190	Which of you saies, I will be no richer, no greater, no fairer, no wiser, no happier then my fellows?
A45190	Whiles thine eternall Father lookt lovingly upon thee, what didst thou, what neededst thou to care for the frowns of men or Devils?
A45190	Whiles thou makest much of thy self, every one shall speak well of thee; how much more whiles thou makest much of them?
A45190	Whiles thou saidst nothing, O Saviour, how doth thy Father hear thee?
A45190	Whiles we hear from others, What say Fathers?
A45190	Whither do these Sages come, but to Hierusalem?
A45190	Whither go ye then, ye weak, ignorant, seduced souls, that run to seek this Dove in a forein cote?
A45190	Whither may we not fall, if we be left to our own strength?
A45190	Whither must Joseph and Marie come to be taxed, but unto David''s Citie?
A45190	Whither should the Physician go but to the sick?
A45190	Whither should the rigour of all our censures tend but to edification, and not to destruction?
A45190	Whither should we seek but to our Jesus?
A45190	Whither then, O Blessed Jesu, whither didst thou ascend?
A45190	Whither will not the fury of inordinate Lust transport a man?
A45190	Who are they, but those which follow, and make up the herd?
A45190	Who are we, sorry worms, that we should look in any business to prevail against our Creator?
A45190	Who but Elias of whom is said, He hath power to shut the Heaven, that it rain not in the days of his prophesying, alluding to 1 Kings 18?
A45190	Who but the successors of the Legal Priesthood are proper to judge of the uncleannesses of the Soul?
A45190	Who can be insensible of so great an evil?
A45190	Who can blame a mortal man to be thus affected with the voice of his Maker?
A45190	Who can blame the Disciples if they were loath to return to Judaea?
A45190	Who can blame us, if we care not for an unprofitable compassion?
A45190	Who can but blush to think that an Heathen should see Jews so impetuously unjust, so savagely cruell?
A45190	Who can but expect that it is reserved for some eminent person?
A45190	Who can but fear that the Cardinal shifts this evidence against his own heart?
A45190	Who can but weep and bleed to see those wofull Calamities that are faln upon the late- famous and flourishing Churches of Reformed Christendome?
A45190	Who can but wonder at the stupid partiality of Herod and these Jews?
A45190	Who can complain of a base Originall, when he sees such Excellencies so descended?
A45190	Who can despair in the conscience of his unworthiness, when he sees this pattern of the free bounty of him that calleth us?
A45190	Who can despair of mercy, when he sees one Jericho send both an Harlot and a Publican to Heaven?
A45190	Who can despair of that Mercy?
A45190	Who can despise any one for want, when the mother of Christ was not rich enough to bring a Lamb for her Purification?
A45190	Who can doubt of this, when the Devils believe and tremble?
A45190	Who can ever say, Lord, this favour I did to the least of thine unrequited?
A45190	Who can expresse the dolefull condition of that time and place?
A45190	Who can fear to be despised of thy meekness and mercy, which didst not abhorre to converse with the outcasts of men?
A45190	Who can fear to be too wealthy?
A45190	Who can give Eternity, but he that onely hath it?
A45190	Who can now plead the disadvantage of his place, when he sees a Publican come to Christ?
A45190	Who can now say that he is a poor man that reckons his store, when that God, who is rich in mercy, doth so?
A45190	Who can partake of thee, and not be happy?
A45190	Who can pitty the shipwrack of those Marriners, which will needs put forth and hoise fails in a Tempest?
A45190	Who can plead discouragements in his accesse to the throne of Grace, when our wants are our forcible advocates?
A45190	Who can tell where the spot was, when the skin is rinsed?
A45190	Who can think much to learn of the Ancients, when he looks upon the Son of God sitting at the feet of the Doctors of Israel?
A45190	Who can too much brag of unity, when it is incident unto wicked spirits?
A45190	Who can wonder enough at the sawcinesse of that bold spirit, that dares to set upon the Son of the ever- living God?
A45190	Who can wonder enough at thy meeknesse and patience, O Saviour, that wouldst be tempted?
A45190	Who can, who dates arrogate to himself any partnership in this great work?
A45190	Who censured but Scribes, great Doctors of the Law, of the divinitie of the Jews?
A45190	Who could chuse but be in love with such a Master?
A45190	Who derides not the solecism of that Actor, which exprest himself fully dead by saying so?
A45190	Who doth not smile to hear of a dead man that walks?
A45190	Who doubts that the Bride- groom is Christ, the Bride his Church?
A45190	Who ever died, if she do but sleep?
A45190	Who ever relied upon thy gracious Providence and sure Promises, O Lord, and hath miscarried?
A45190	Who ever saw the rough foot of the Dove armed with griping talons?
A45190	Who gathered up these fragments but the twelve Apostles, every one his basket ● ● ll?
A45190	Who hath believed our report, or to whom is the arm of the Lord revealed?
A45190	Who hath discerned me?
A45190	Who hath resisted thy will?
A45190	Who is affraid after the weary toiles of the day, to take his rest by night?
A45190	Who is he that condemneth?
A45190	Who is so fit to work this feat against Christ as one of his own?
A45190	Who is sufficient for these things?
A45190	Who is the Lord, that I should let Israel goe?
A45190	Who is this?
A45190	Who is weak, and I am not weak?
A45190	Who knows if he will not return, and yet leave a Blessing behinde him?
A45190	Who knows not that on the hill of Sion stood the Temple?
A45190	Who knows not the nature of the Fig- tree to be alwaies bearing?
A45190	Who made thee a Judge?
A45190	Who now can expect other then a faire and yielding answer to so humble, so faithfull, so patient a suppliant?
A45190	Who now can forbear the Disciples reply?
A45190	Who sees not that there is a Moral Trueness, and a Natural?
A45190	Who shall condemn?
A45190	Who shall henceforth brag of the external homage he performs to the Son of God, when he sees Satan himself fall down and worship?
A45190	Who shall lay any thing to the charge of Gods elect?
A45190	Who shall roll away these stones, but the same power that removed thine?
A45190	Who should tell the times of their sins, if we be silent?
A45190	Who so fit among the domesticks as he that bare the bag, and over- lov''d that which he bare?
A45190	Who then can deny that she is a true Church?
A45190	Who touched thee, O Lord?
A45190	Who were these but the grave Benchers of Jerusalem, the Synod of the choice Rabbies of Israel?
A45190	Who will not now say, Let me come to Heaven by Scripture, goe you whither you will by Traditions?
A45190	Who would be so mad as to let himself loose to that momentany pleasure of Sin, which ere long must cost him everlasting pain and misery?
A45190	Who would commit a plant or seed to the earth, if he did not believe to have it nursed in that kindely bosome?
A45190	Who would not but have tried masteries with you in this case, and have made light touches of the earth to have held paces with you?
A45190	Who would not have been glad to have his house, yea himself, made happy with such a guest?
A45190	Who would not have exspected that thou shouldest hereupon have humbled thy self for thy sin, and have laboured to make thy peace with God and him?
A45190	Who would not have thought, O Saviour, that thou shouldst have been wholly taken up with thine own sorrows?
A45190	Who would not obey thee, O Christ, since thou dost so bountifully requite our weakest services?
A45190	Who would not think but a man might lade up a dish of water out of the Sea unmissed?
A45190	Who would not think but that discovered wickednesse should be ashamed of it self?
A45190	Who would now expect any other then a kinde answer to so pious and faithfull a petition?
A45190	Who would over- pamper a body for the worms?
A45190	Who would trade, or travell, or war, or marry, if he did not therein surely trust he should speed well?
A45190	Whoever took pains to climb the Sycomore, and came down disappointed?
A45190	Whom did ye ever kill but the righteous?
A45190	Whom wil not need make both humble and eloquent?
A45190	Whom, thirdly, doth he load, but us?
A45190	Whose Prophet was John, but of the Highest?
A45190	Whose heart would not bleed at the thought of this deplorable irreligion?
A45190	Whose is it, if not thine?
A45190	Whose is the loss if thou believe not?
A45190	Whose sword is it that Princes bear but thine?
A45190	Why am I not more desirous to be unclothed of this body, that I may be clothed upon with Immortality?
A45190	Why are the Sisters sorrowful?
A45190	Why are we not more joyed in this then dejected with the other?
A45190	Why are we so over- desirous of our growth, when we may be thus advantaged by our rottennesse?
A45190	Why are we weary to doe good, when our Saviour underwent this perpetuall toyle in healing bodies and winning Souls?
A45190	Why art thou troubled( O Herod?)
A45190	Why did Herod fear the people?
A45190	Why did Satan carry up Christ so high, but on purpose that his fall might be the more deadly?
A45190	Why did not the Priests and Levites( whose this gain partly was) abett these money- changers, and make head against Christ?
A45190	Why did not the Roman bands run into armes upon the one?
A45190	Why did not the earth see with this clay as well as the man?
A45190	Why did she not rather make her first addresse to her Sister?
A45190	Why did they not taxe themselves, and intimate a secret desire of that which they durst not beg?
A45190	Why did ye not now bethink your selves what the Star, the Sages, the Angels, the Shepherds, Zachary, Simeon, Anna, had premonished you?
A45190	Why do I fear that separation which shall more unite me to my Saviour?
A45190	Why do not I chearfully take and quaffe up that bitter cup of Affliction, which my wife and good God hath mixed for the health of my Soul?
A45190	Why do not we imitate them in our forwardness to promote each others Salvation?
A45190	Why do not we spend the whole quiver of Gods threatned vengeance upon wilful sinners?
A45190	Why do we not fear the denial, the exclusion of the Almighty?
A45190	Why do we not then say, I will be yet more vile for the Lord?
A45190	Why do we therefore bend our eyes on the means, and not look up to the hand that gives the blessing?
A45190	Why do we wrong our selves with the contradistinction of Protestant and Catholick?
A45190	Why doe I not thus to my God?
A45190	Why doth the same Hebrew word signifie a Beast, and a Company?
A45190	Why else doth our good God send us pain, losses, opposition, but that he may be sought to?
A45190	Why else was I a man, not a brute beast?
A45190	Why is it not our chief joy to assemble in good?
A45190	Why is this earth and ashes proud?
A45190	Why left he it before?
A45190	Why may not Abraham sue for an Ismael?
A45190	Why may not our favours be freely dispensed where we like best, without envie, without prejudice?
A45190	Why may we not as well ask why he chose these twelve from others, as why he chose these three out of the twelve?
A45190	Why may we not therefore conceive mere and separate Spirits capable of such an inward excruciation?
A45190	Why should it prejudice any of them with thee to have served their God according to the holy Scriptures, and the practice of the Ancient Church?
A45190	Why should not God rather grudge us our Being, then we grudge him our work?
A45190	Why should not Gods Saints delight in an holy communion?
A45190	Why should not Satan possesse his own?
A45190	Why should not we account it our happinesse that we may have leave to dwell where the Author of all Happinesse loves to dwell?
A45190	Why should not we( O God) keep a book of our receits from thee, which agreeing with thine may declare thee bounteous, and us thankfull?
A45190	Why should the powers of darkness run away with any of our services in the momentany pleasures of sin?
A45190	Why should we be proud of that which may slacken our way to Glory?
A45190	Why should we be transported with the outward glory of places, whiles our God regards it not?
A45190	Why should we grudge not to be privileged, when we see there is no spare of the greatest?
A45190	Why should you then say, I will be no holier?
A45190	Why shouldst thou give me, O God, that which I care not to ask?
A45190	Why then did they fall upon this suit in a time of their losse?
A45190	Why then is the Mind thus specified?
A45190	Why then was this cloud interposed betwixt that glorious Vision and them, but for a check of their bold eyes?
A45190	Why this?
A45190	Why was Jesus glad he was not there?
A45190	Why was an Angel sent?
A45190	Why was that word so hard to pass?
A45190	Why were not so many and so holy eyes and tongues as credible as thine own hands and eyes?
A45190	Why will we not doe thus for the Soul?
A45190	Why wilt thou, how canst thou, O Saviour, call them Brethren, whom in their last parting thou foundst fugitives?
A45190	Why wouldst thou be thus homely, but that by contemning worldly glories, thou mightest teach us to contemn them?
A45190	Why wouldst thou imploy so much of thy self in this work?
A45190	Why wouldst thou thus retire thy self from men?
A45190	Why( said Socrates) art thou proud of that which is no part of the earth?
A45190	Why, Mary, could not thine Omnipotent Saviour as well in absence have commanded Lazarus to live?
A45190	Will he feast his Auditors in the wilderness?
A45190	Will it not therefore hence follow, that the common sort of Christians need not look at his Traditions?
A45190	Will makes the difference; but who makes the difference of wills but he that made them?
A45190	Will these men be wiser then the wisedome of his Father?
A45190	Will they put out to any but God?
A45190	Will ye say of the City, Bonum est esse hîc?
A45190	Will ye say of the Countrey, Bonum est esse hîc?
A45190	Will ye see some instances of the further acts of Godliness?
A45190	Will you say of the Court, Bonum est esse hîc?
A45190	Wilt thou not for this time cry unto me, My Father, thou art the Guide of my youth?
A45190	With a severe countenance did our Saviour look about him, and ask, Who touched me?
A45190	With what a force do both these Stones work upon their severall subjects?
A45190	With what a pretence of zeal and justice yet do they put themselves into Christs presence?
A45190	With what bravery did these Hypocrites come to set upon Christ?
A45190	With what competencie of maintenance hath he heartned all learned Professions?
A45190	With what confidence should I commit my self to this sure reposition, whiles I know thy word just, thy Power infinite?
A45190	With what eagernesse and passion do they pursue these Childish sports?
A45190	With what face, with what heart can he fight against beasts that is a beast himself?
A45190	With what face, with what heart could they stone their own sin in another person?
A45190	With what holy eagernesse did we devour those Fasts?
A45190	With what horror then must we needs think of Body and Soul frying endlesly in that infernal Tophet?
A45190	With what joy did Mary receive this errand?
A45190	With what joy did this holy Angel bring the news of that Saviour, in whom we are redeemed to life, himself established in life and glory?
A45190	With what long looks, with what astonished acclamations did these transported beholders follow thee their ascending Saviour?
A45190	With what oratory doth he force my comp ● ssion?
A45190	With what plenty hath he showred upon us the first and later rain of his Heavenly Gospel?
A45190	With what pregnant spirits hath he furnish''d our Academies?
A45190	With what rare gifts hath he graced our Teachers?
A45190	With what scorn did those great Rabbins speak of these sons of the earth, This people that knows not the Law is accursed?
A45190	With what scorn do we now look upon the Top which our Childhood was fond on?
A45190	With what speed, with what confidence should we flie to that soveraign bounty, from which never any suitor was sent away empty?
A45190	With what suspicion and fear he walks?
A45190	Without blows there can be no victory, no triumph: How had thy power been manifested, if no adversary had tried thee?
A45190	Woe is me, how are thy joynts and sinews torn, and stretched till they crack again, by this torturing distension?
A45190	Woe is me, how is the World turned Beast?
A45190	Woe is me, how many fashionable ones are not so much as pained with their sins?
A45190	Woe is me, what a word is this for the Son of God?
A45190	Woe is me, what safety can there be for Innocence, when the evidence is wilfully corrupted?
A45190	Woe to you Priests, Scribes, Elders, Hypocrites; can there be any roof so unclean as that of your own breasts?
A45190	Would any of us that are thus born Naturals( to God) be wise to Salvation?
A45190	Would men take up with good words, with good desires, and quit our bonds for thanks, who would be a debter?
A45190	Would my heart have served me to dare the doing of this that Peter did?
A45190	Would we be cured?
A45190	Would we then throughly quit our selves of our froward Generation?
A45190	Would ye arise?
A45190	Would ye escape the wrath of God, the fire of Hell?
A45190	Would ye rise out of this loathsome and woful plight?
A45190	Would ye wish a Finer King?
A45190	Would you be free from this hellish tyranny?
A45190	Would you think that Saint Luke hath given me the division of this, whether Text, or Sermon of Saint Peter?
A45190	Wouldst thou have thy sons preferred to the Father of the faithfull, to the blessed Mother of thy Saviour?
A45190	Ye undervalue your Master, O ye well- meaning Followers of Christ: A Prophet?
A45190	Yea how didst thou( O Saviour) by whom Augustus reigned, in the Womb of thy Mother yield this homage to Augustus?
A45190	Yea how many that have hardly crawled out from a desperate shipwrack, will yet be trying the fidelity of that unsure and untrusty Element?
A45190	Yea what is the World but a composition of atomes?
A45190	Yea( which is yet more) how plain is it that these men forced their tongue to speak this slander against their own heart?
A45190	Yea, Lord, what have I but two mites, a Soul, and a Body?
A45190	Yea, O blessed Saviour, how glorious was it for thee, how happy for us, that thou wert tempted?
A45190	Yea, what speak I of these Puppets?
A45190	Yet as not regarding their triumph, thou thus powrest out thy sorrow: and when so much is uttered, who can conceive what is felt?
A45190	Yet how doth Herod dote on her, that for her sake he loads John with irons?
A45190	Yet it doth not alwaies follow, If he sleep, he shall doe well: How many have dyed in Lethargies?
A45190	Yet more Hypocrisie?
A45190	Yet they dare not but begin with leave, Master, wilt thou?
A45190	Yet what a painfull wound hath it given me?
A45190	Yet what a sensible mixture is here of Faith& Distrust?
A45190	Yet what a thing is this, to hear the Devil at his prayers?
A45190	Yet, alas, what can earthly advancement make us other then we are, dust and ashes; which the higher it is blown, the more it is scattered?
A45190	Yet, as if the matter had been strange to him, he lifts up himself, and saies, Woman, where are thy accusers?
A45190	Zachary and Elizabeth are just, both of Aarons blood, and John Baptist of theirs: whence should an holy seed spring if not of the Loyns of Levi?
A45190	a Play if you will: What speak you of weeping for sins?
A45190	a To whom will ye liken God?
A45190	a grievous burden I confess, and that which is able to weigh us down to Hell: do we groan under the load, and long to be eased?
A45190	ad quid diligitis vanitatem,& quaeritis mendacium?
A45190	and against whom have ye exalted your voice, and lift up your eyes on high?
A45190	and do they refuse thee for Barabbas?
A45190	and do they say, Not him, but Barabbas?
A45190	and do ye fear to be defiled with the touch of Pilate''s pavement?
A45190	and dost thou now think to favour me with a reall opposition to this great and necessary work?
A45190	and dost thou say, My Dove, my undefiled?
A45190	and ere morning, when I have wearied my restlesse bed, how glad am I to rise and renew my labour?
A45190	and hadst oft said within thy self, Here I shall once lye down to my last rest, and wait for my Resurrection?
A45190	and how exalted with desire and hope of his own speed?
A45190	and how well will it become us to follow so pious, so gracious an example?
A45190	and if I be risen with thee, why do I not seek the things above, where thou sittest at the right hand of God?
A45190	and if he had not seen it useful, why did he not then spare the labour and cost of so needless an element?
A45190	and if he were the Son of God, how could he die?
A45190	and if our life be a blessing, why should it not be celebrated?
A45190	and if they be sure, why do they question that which they know decided?
A45190	and laying all these together, with the miserable infirmities of his Passion, how wert thou crucified with him?
A45190	and straight, Wherefore art thou red in thine apparel, and thy garment like him that treadeth in the wine- press?
A45190	and then, when in stead of giving security, he receives with one hand and payes with another, receives our bequest and gives us glory?
A45190	and those are remitted: For God''s elect?
A45190	and to cast this aspersion on those whom God hath noted for holiness?
A45190	and what Witch could this be but the old Circe of the world, Sensuality?
A45190	and what is chastisement but a reall chiding?
A45190	and what other is our honest Sincerity, then those gracefull proportions and colours which make us appear lovely in the eyes of God?
A45190	and what reeling and staggering in our streets?
A45190	and when we have it, what a poor puffe is this?
A45190	and whereabout rather then on the right side of the Altar?
A45190	and wherefore serves that glorious Guard of Angels, which have by Divine Commission taken upon them the charge of thine Humanity?
A45190	and wherefore then wouldest thou passe by them, as if thou hadst intended nothing but their dismay?
A45190	and who can willingly part from what he loves?
A45190	and who could make the difference of Grace but he that gave it?
A45190	and why should we exspect that the love of our God shall yield to forelay any benefit to the Soul?
A45190	and why this Angel?
A45190	and with what inexspectable, unconceivable mercy were they answered?
A45190	and with what submiss Supplications did he sue for redress?
A45190	and yet how adored every where?
A45190	any thing beyond the sphere of Divine Omnipotence?
A45190	are your lives filthy?
A45190	as, indeed, how wonderfull is his Wisdome and Goodness in all his purveiances?
A45190	at what distance doth he see us?
A45190	but among all deaths in crucifying?
A45190	but how?
A45190	but if the uncultured fallow yield more, how justly is that unanswerable ground near to a curse?
A45190	but that in all these we should still daily re- acknowledge our new obligations to the giver?
A45190	but what a nothing is the possession of a Subject?
A45190	but when we look down upon our sins and wickedness, how shall we expresse our shame?
A45190	but where are the nine?
A45190	but, How shall this be?
A45190	but, Is it lawful?
A45190	but, What have I to doe with thee?
A45190	but, Wilt thou that we command?
A45190	but, more, that I have not done?
A45190	by Creation: and how is he created?
A45190	can we suppose they would have cared more for the Sabbath then for the Lord of the Sabbath, who now kept his Sabbath in the Grave?
A45190	canst thou regard them from whom thou willingly absentest thy self in their necessity?
A45190	canst thou think to escape so?
A45190	care ye not for your Souls?
A45190	could there be ought more unfit?
A45190	couldst thou not wake with me one hour?
A45190	couldst thou think that those blear eyes of thine would indure the beams of the Sun, or that counterfeit slip, the fire?
A45190	didst thou not rather send down water from thy compassionate eyes, and weep for them by whom thou must bleed?
A45190	do I not hear the Evangelist say that Herod heard John gladly?
A45190	do they not know that Hypocrites, leud persons, Reprobates, are no less members of the true visible Church?
A45190	do we hear thee preach to us?
A45190	do we think thus to shake off the yoak of Christ?
A45190	do ye thus requite the Lord?
A45190	dost thou challenge the Lord of Heaven and earth of incogitancy and neglect?
A45190	dost thou feather the Raven with the wings of the Dove?
A45190	doth he give out?
A45190	e We have all therefore, Brethren, received of his fulness; of the fulness of his Mercy, of the abundance of his Goodness have we received: What?
A45190	even with the long white robes which are the justifications of Saints?
A45190	eyes full of lust, itching ears, scurrilous tongues, bloody hands, hearts full of wickedness, and yet dead?
A45190	f If thou shalt mark the iniquities even of thine Elect, saith S. Bernard, Who shall abide it?
A45190	for who can know that a Saint hears him?
A45190	from a Sacramental banquet( the food of Angels) if we do not believe it will nourish our Souls?
A45190	from our best Devotions, if we do not perswade our selves they will fetch down blessings?
A45190	gratuita sunt, Why do we spare thanks that cost us nothing?
A45190	h Who shall lay anything to the charge of Gods Elect?
A45190	had we been also surprized in those acts, where had we been?
A45190	hath it raised us up from the grave of our sins, ejected our hellish corruptions, changed our wicked natures, new created our hearts?
A45190	hath no man condemned thee?
A45190	have they delivered Samaria out of my hand?
A45190	have we a Saviour there, or have we none?
A45190	he received a short answer, What is that to thee?
A45190	here Ease: of the superfluity of your sinful Humors?
A45190	here Evacuation: of the impotency of your Obedience?
A45190	here Integrity: of the Dead witheredness of good Affections?
A45190	here ye shall receive clearness of Sight: of the distemper of Passions?
A45190	how are their hearts broken with losses?
A45190	how are their sins dead in them, in whom they stir, reign, flourish?
A45190	how are they eluded by fraudulent evasions?
A45190	how are we feasted, yea pampered with thy celestial delicacies?
A45190	how can we prosper if he bless us not?
A45190	how careful so to moderate out power in the use of lawful things, that our Charity may prevent others scandals?
A45190	how chearfull a Spring in his return?
A45190	how common a thing it is, by the interposition of the throng of the world to be kept from the sight of our Jesus?
A45190	how could they be daunted to see him now accosted with Judas and his train, whom they then saw attended with Moses and Elias?
A45190	how could they be dismai''d to see his body now sweat, which they had then seen to shine?
A45190	how could they fear to die, that saw in others the happiness of their own change?
A45190	how dare we thrust our selves into actions either perilous or important, without ever lifting up our eyes and hearts unto the God of Heaven?
A45190	how do we either smile or blush in our mature age, to think of the humours and actions of our youth?
A45190	how doe I stand amazed at this, above all other the demonstrations of thy Goodnesse and Power?
A45190	how doth bribery and corruption smother these offences, as if the sins of men served only to inrich covetous Officers?
A45190	how doth she now again in her heart renew her answer to the Angel, Behold the servant of the Lord, be it according to thy word?
A45190	how dreadful are thy Judgements?
A45190	how easily doth our sight deceive us?
A45190	how fain would ye fight against God, and your own hearts?
A45190	how fearfully, in respect of the awfulness of the Majesty of that throne, and that unworthiness which we bring with us into that dreadfull presence?
A45190	how happy shall I be in thine acceptation?
A45190	how he, whose first blow made the fray, could escape hewing in pieces from that band of Ruffians?
A45190	how insensible of their Saviour''s?
A45190	how irrefragable is thy rising made by these bootless endeavours of their prevention?
A45190	how little list should I have to ● ● ke musick to thee or my self?
A45190	how long shall I suffer you?
A45190	how long shall thy Church groan under the heavie yoke of their sinful impositions?
A45190	how many have lost in sleep what they would not have forgone waking?
A45190	how many millions do miserably delude themselves with a mere pretence of Christianity?
A45190	how many swords at once pierce thine?
A45190	how many their Houses, Lands, Livings, Wives, Children, Posterity, Health, Life, Body and Soul?
A45190	how many their Humanity?
A45190	how many their Reputation?
A45190	how many their Wit?
A45190	how much care do I see every where, but how few Martha''s?
A45190	how much mischief is done by too much subtilitie?
A45190	how much more might he say so, when the Divine Son of that mother came to call for a favour from him?
A45190	how obnoxious is it to the fowls of the aire, to the feet of men and beasts?
A45190	how offensive, both to the eye, and to the scent, and to the tast?
A45190	how oft by thy touch?
A45190	how rich would they esteem themselves with the very gleanings of our plentifull crop of Prosperity?
A45190	how should he have done, how should he have suffered that which was satisfactory to his Fathers wrath?
A45190	how should his actions or Passion have been valuable to the sin of all the World?
A45190	how should our hearts and mouths be full of it?
A45190	how should we feare thy Justice, since they of Children are dogs?
A45190	how should we instruct them without bitterness, and without violence of Passion exspect the meet seasons of their better information?
A45190	how should we lay open our deadness before thee, and bewray to thee our impotence and senselesness?
A45190	how should we lift up our voice in the fervour of our supplications?
A45190	how well is thy house- room repai''d with a mansion not made with hands, eternall in the heavens?
A45190	how well worthy of an Herod''s table?
A45190	how windy, how unsatisfying?
A45190	if I suffer not, what would become of thee?
A45190	if infinite, how could it be limited to place, or hindered by distance?
A45190	if the first improvement of his tongue were the praise of the giver, of the maker of it?
A45190	if we share in the work, why should we not take part of the wages?
A45190	if ye could run away from God, it were somewhat; but whiles ye move in him; what doe ye?
A45190	in regard of virtue issuing from him, never said, Whom have I touched?
A45190	is he not royally dressed?
A45190	is it so rare a thing for the Son to be heard, that he pours out his thanks for it as a blessing unusual?
A45190	is the Lamb of God turned Lion?
A45190	is there not an Hell that gapes for your stubborn impenitence?
A45190	let them hear from us, What saiest thou?
A45190	man, whose breath is in his nostrils, whose house is clay, whose foundation is the dust?
A45190	must the whole house ring of it before my Lord and all his Disciples?
A45190	nay, did ever one beast doe thus to another?
A45190	nay, where is there any other?
A45190	no fault at all, when we have condemned him for capital offences?
A45190	not a Soul caught?
A45190	now it is tether''d up short by that Almighty hand, what can we fear?
A45190	of their own children, or of strangers?
A45190	of their own, or of strangers?
A45190	of whom dost thou complain, but of thy best friend?
A45190	or condemn that reall Friendship that arises from debate?
A45190	or didst thou suffer other occasions to detain thee from this happiness?
A45190	or do ye sing that old Pelagian note, Quid nunc mihi opus est Deo?
A45190	or doth his loathing stomack make a difference betwixt an earthen and silver dish?
A45190	or how must he flie, to save himself out of that Land which he comes to save?
A45190	or raise up your hair with the report of those Spanish Cruelties which were exercised upon our men in the Indies during the late warre?
A45190	or that thine acceptance of our Charity was confined to the earth?
A45190	or to have bidden the Earth to receive them alive whom she meant to swallow dead?
A45190	or was it for confirmation of the Miracle?
A45190	or was it that Mary was the more passionate, and needed the more heedy attendance?
A45190	or was it with Herod as with Salomon''s Sluggard, that at once would and would not?
A45190	or what could your swords and staves have done against Omnipotence?
A45190	or what have I done, that thou shouldest give a competency of it to me?
A45190	or what is more refreshing to the spent traveller then a sweet sleep?
A45190	or what likeness will ye compare unto him?
A45190	or what shall become of our lawlesness, that live in a direct contrariety to the will of him that sent us?
A45190	or where is the Subject of our question?
A45190	or wherein consists it?
A45190	or whither wentest thou to meet with our great Adversary?
A45190	or with Saint Peter''s Auditors, What shall I doe?
A45190	or( since he could not conceive what an eye was) what must the beholders needs think, to see that hollowness thus filled up?
A45190	or, No sin shall be remitted by you but what is particularly numbred unto you?
A45190	qui suum pro te ac magno Parente tuo lubentissime prodegerunt?
A45190	say you; wherein differ they from their neighbours, unlesse it be perhaps in better fare?
A45190	shall he not mightily protect it?
A45190	shall our borrowed Beauty blemish the whiles thine infinite Justice?
A45190	shall we taint thee to clear our selves?
A45190	shall ye live here always?
A45190	she did not murmur, not whisper, but cry out; couldst thou but pity, but regard her that was as good as she was miserable?
A45190	straight we think, Lord, dost thou not care that we suffer?
A45190	such witnesses and adorers of the eternal Deity of their Master?
A45190	that Heaven may be attained though there were no Traditions?
A45190	that commonly men may be saved without them?
A45190	that it is better to speak five words with understanding, that we may teach others, then ten thousand words in an unknown tongue?
A45190	that scarce- visible point how it envenomes, and ranckles, and swells up the flesh?
A45190	that so long thou wouldst lie obscure in a corner of Galilee, unknown to that world thou camest to redeem?
A45190	that so long thou wouldst strain the patient expectation of those, who ever since thy Star waited upon the revelation of a Messias?
A45190	that the World, who is the friend, the vassal of Satan, is in no war with him?
A45190	that thou mightest sanctifie poverty to them, whom thou calledst unto want?
A45190	that thy Divinity did hide it self thus long in flesh?
A45190	the Proud but to exalt himself?
A45190	the Voluptuous but to delight himself?
A45190	the Year of seasons contrarily tempered?
A45190	the true sons of those first Parents that killed themselves with their teeth?
A45190	this man or his Parents, that he is born blinde?
A45190	thou lovedst this Family: yet hearing of their distress, thou heldest off two daies more from them?
A45190	thou that art the true corner- stone of thy Church, shouldst be shut up with a double stone, the one of thy grave, the other of thy vault?
A45190	thou, by whom we are sealed to the day of our Redemption, shouldst be sealed up in a blind cavern of earth?
A45190	to Temit of our own right for anothers safety?
A45190	to lay before them the shame of their ignorance and stupidity?
A45190	to see your selves no Nation?
A45190	to speak a word in season?
A45190	to speak to that Man God of whom they were glorified, and to become Prophets not to men, but to God?
A45190	to what purpose are our Bodies this day empty, if our Souls be full of wickedness?
A45190	to what use is the water derived from the cistern into the pipes, if the cock be not turned?
A45190	to what?
A45190	to whom came he?
A45190	ut ferro flammisque absumendi traderemur illico?
A45190	ut in barathrum Diaboli fulmine anathematis devoluti, arderemus aeternum?
A45190	was it for conviction of gainsayers?
A45190	was it for prevention of cavils?
A45190	was it not sufficient for thee to be secretly vicious, but thou must presume to contest with an Omniscient accuser?
A45190	was it not upon the heady violence of his enemies?
A45190	was it out of respect to the Priesthood?
A45190	was it that his inconstant heart was now fetcht off by Herodias, and wrought to a disaffection?
A45190	was it the fore- felt pain, shame, torment of thine ensuing Crucifixion?
A45190	was this Cup of thine either casual or forced?
A45190	were they not thy Followers?
A45190	were thy eares to no use for thy Faith?
A45190	what Kingdome is this?
A45190	what a Worm?
A45190	what a cold horrour possessed thy Soul?
A45190	what a distention of the body,( whose weight is rack enough to it self?)
A45190	what a nasty Idol?
A45190	what a new world did he finde himself now come into?
A45190	what a nothing?
A45190	what a superfluity of maliciousness?
A45190	what a web doth it weave?
A45190	what amazed looks?
A45190	what an Ant?
A45190	what an high favour is this that is done; that the Lord of Life should personally come and call for Mary?
A45190	what an unlikely element to yield a piece of ready coin?
A45190	what are we better, what other then our neighbours, that our Goshen should be shined upon, whiles their Aegypt is covered with darkness?
A45190	what are words to so strong and just passions?
A45190	what broken cookery?
A45190	what broken reeds are men?
A45190	what but that same Dextra Excelsi, whereby he works mightily upon the Soul?
A45190	what but the main fundamental Doctrine of Religion necessary to be known, to be believed unto Salvation?
A45190	what can it doe?
A45190	what can one strong man do against a whole throng of wickednesse?
A45190	what can we Sinners doe?
A45190	what canst thou see in us but the Pustles of Corruption, the Morphews of Deformity, the hereditary Leprosie of Sin, the Pestilential spots of Death?
A45190	what cares he for an elevated eye, when our Souls are depressed to vile lusts?
A45190	what cares he for the calves of our lips, when the iniquity of our heels compasses us about?
A45190	what commission hadst thou for this bloody act?
A45190	what condoling?
A45190	what could it avail to bemoan thy wants to insulting enemies, whose sport was thy misery?
A45190	what could we see but Trophees of death?
A45190	what curiously- perfumed cates, wherewith the nose is first feasted, then the maw?
A45190	what devised mixtures?
A45190	what devout clients of Christ?
A45190	what dost thou shrink at the possibility of a Resurrection, when the God of Nature undertakes it?
A45190	what doth it?
A45190	what exclaiming was now in the streets of Bethleem?
A45190	what feasting not of the tast only, but of the sent?
A45190	what forcing of pledges?
A45190	what foundation of truth can be lai''d upon the breath of man?
A45190	what gain they by this but a deeper damnation?
A45190	what had they, miserable men, to pay for such a purchase?
A45190	what hast thou to doe with Christ, whiles thou vexest a servant of Christ?
A45190	what heart can bleed enough at the thought of those tortures which they can neither suffer, nor avoid?
A45190	what if Pentecost?
A45190	what if Tabernacles?
A45190	what incense of Indian smoak?
A45190	what is an untoward generation?
A45190	what is their anger but a painted fire?
A45190	what is their case?
A45190	what is there which he can not as easily redress?
A45190	what is this to the great Lord of Heaven?
A45190	what is this, but as if some generous Bandog should leave the Bear or Lion( primae formae feram) which he comes to bait, and run after a Mouse?
A45190	what issue couldst thou exspect?
A45190	what lashes can I fear either from Heaven or earth, since thy scourges have been born for me, and have sanctified them to me?
A45190	what loss, what gain is this?
A45190	what mean we to travell so many hundred miles to see that which the inhabitants will not look out to behold?
A45190	what means this so late wound?
A45190	what nailing of hands and feet?
A45190	what needed this unjust scrupulousness?
A45190	what nice sauces?
A45190	what other issue can they exspect from the jealous God but a fearful precipitation?
A45190	what pits do those leave behind them to bury your Beauties in?
A45190	what pouring out, yea what pouring in of drink- offerings?
A45190	what quarrels for measure and form?
A45190	what rode shall he passe, and not meet some or other hanging upon the stirrup, waving over the pummel?
A45190	what say Councils?
A45190	what service is this which poor souls are taught to take up with, which God must be content to take from hood- wink''d suppliants?
A45190	what should I bring you into the holy inquisition, and shew you there all the bloody engines of torture, an Hell upon earth?
A45190	what should I present you with the whips, halters and knives of Eighty eight?
A45190	what should I presume to put into your hands these apples of gold with pictures of silver?
A45190	what should we rather sue for then mercy?
A45190	what speak I of these and thousands more?
A45190	what speed of retribution is here?
A45190	what spots of earth were they which they bragged to subdue?
A45190	what straining of the joynts?
A45190	what such necessity was there of Martyrdome, what such danger of relapses, if the Church be with both?
A45190	what tears can be enough to bewail their everlasting burnings?
A45190	what to have commanded fire from Heaven on those that should have come to apprehend thee?
A45190	what unusual complements?
A45190	what was he but the Voice of that Eternal Word of his Father?
A45190	what was his errand, but to be the way- maker unto Christ?
A45190	what was the found of that Voice but, Behold the Lamb of God: He that comes after me is greater then I, whose shoe- latchet I am not worthy to unlose?
A45190	what wert thou the worse if they believed it not?
A45190	what would become of mankinde?
A45190	what wringing of hands?
A45190	what''s that?
A45190	when even grace it self draws on enmity?
A45190	when thou wilt give, what time can prejudice our vocation?
A45190	whence is all this jeering and sport, but to flout Majesty?
A45190	where and when shall it be erected?
A45190	where are the Gods of Sepharvaim, Hena and Ivah?
A45190	where are those constant and chearfull resolutions of a fearlesse walking through the valley of the shadow of death?
A45190	where art thou to be found but in thy Word and Sacraments?
A45190	where didst thou bestow thy self, or who tended thee whiles thou wert thus alone at Jerusalem?
A45190	where had ye been?
A45190	where is the disputer of this world?
A45190	where is the power?
A45190	where or when are they executed?
A45190	where shall we seek for a crucified man?
A45190	where should they hope to hear of the new King, but in the mother City of the Kingdome?
A45190	where the whole effence is communicated with the intireness of relation?
A45190	where were that eternal and just Decree of my Father, wherein I am a Lamb slain from the beginning of the world?
A45190	wherefore was that Corban, but for the relief of such as thou?
A45190	wherefore was this state and lingring of an unjust execution?
A45190	whether shall I more abhor thy treachery, or wonder at thy folly?
A45190	which of the heathens durst attempt any great enterprise, insalutato numine, without invocation and sacrifice?
A45190	which of us hath not committed sins worthy of a present revenge?
A45190	whiles even Devils are not at enmity with themselves, but accord in wickedness, why do we men so mortally oppose each other in good?
A45190	whiles the cloth is fair, is the skin nastie?
A45190	whither but home into thine Heaven?
A45190	whither dost thou abase thy self for me?
A45190	whither goe ye?
A45190	whither should we goe but to Cana to seek Christ?
A45190	who are they among the Gods of the Countries, that have delivered their country out of my hand, that the Lord should deliver Jerusalem out of my hand?
A45190	who are we that we should entertain thee, or thou us?
A45190	who but his own Deity hath taken away that humane body out of that region of death?
A45190	who can despair of thy goodnesse, when he that in the morning was posting towards Hell, is in the evening with thee in Paradise?
A45190	who can ease thee, but he of whom thou saidst, My Father is greater then I?
A45190	who can not but tremble at that Justice?
A45190	who ever saw that innocent bird pluming of her spoil, and tiring upon bones?
A45190	who ever saw the beak of the Dove bloody?
A45190	who hath bewitched you, that loathing the Manna of Angels, your mouth should hang towards the Egyptian garlick?
A45190	who hath removed thy Lord but himself?
A45190	who is not so?
A45190	who is offended, and I burn not?
A45190	who should be poor to receive?
A45190	who should receive, if such give?
A45190	who so camest to save, that thou challengest us of unkindness for being miserable, Why will ye die, O house of Israel?
A45190	who that pretends from thee can claim homage from those to whom thou gavest it?
A45190	who urges, who payes that just mulct?
A45190	who would not be glad to doe good, on condition, that it may so long out- live him?
A45190	who would not freez upon an hurdle that he might not frie in hell?
A45190	who would not hold his eyes open to avoid an eternall unrest and torment?
A45190	who would not scrub his skin to ease his Conscience?
A45190	whom could he have thank''d if he had perished in his unbelief?
A45190	whom dares he believe that deceives him not?
A45190	whose may not this case be?
A45190	why a vessell of honour, not of wrath?
A45190	why are we several, whiles they are conjoyned?
A45190	why did he not?
A45190	why did not the Scribes and Pharisees and the envious Priesthood mutiny upon the other?
A45190	why do we in our ordinary conversation suffer slight weaknesses to set off our Charity?
A45190	why do we not bite in our singular conceits, and binde our tongues to the common Peace?
A45190	why do we set our hearts upon the rack, and need not?
A45190	why do we speak but to be understood?
A45190	why do ye not go in to that publick room of Judicature, to call for that Justice ye came for?
A45190	why do you slander the time?
A45190	why not the Smith as well as the Baker?
A45190	why perfectly limmed, not a cripple?
A45190	why right shaped, not a Monster?
A45190	why sent you such a band, and so armed for this apprehension?
A45190	why should oile be wanting to our heads, when the eyes of our Faith see thee thus ascended?
A45190	why should partial Factions and private fancies distract us, when the main Cause of God is on foot?
A45190	why should they burn with zeal, whiles we freeze with indifferency?
A45190	why should we be disheartned with the small measure of that, the very want whereof may( as the heart may be affected) facilitate our way to Happiness?
A45190	why should we be reading those lines which thou hast not onely crossed, but quite blotted, yea wiped out?
A45190	why should we grieve the good Spirit of God in us?
A45190	why should we make him groan for us that died to redeem us?
A45190	why should we wish to be other then we are?
A45190	why was this wast?
A45190	why well- affected, not gracelesse?
A45190	why well- sensed, not a fool?
A45190	why were the doors said to be shut whiles thou camest in?
A45190	why were thy Disciples amazed to see thee ere they heard thee?
A45190	why will we indure to bend under that burden, which more able shoulders have offered to undertake for our ease?
A45190	why wouldst thou for this purpose be thus attended?
A45190	why wouldst thou kill a dead man?
A45190	will they not see Satan, through the just permission of God, the same to the Soul in mental possessions, that he is to the body in corporal?
A45190	with those nailed hands to snatch a Soul out of the mouth of Hell?
A45190	with what astonishment did ye behold him bleeding whom ye adored?
A45190	with what horror shall ye feel the gnawing of your guilty Consciences, and hear that hellish shreeking, and weeping, and wailing, and gnashing?
A45190	with what joy did the Disciples welcome it from her?
A45190	with what reverence they come to him?
A45190	with what triumph did they insult upon that guilty soul?
A45190	with what zeal of justice?
A45190	without thee what can we suffer?
A45190	would no eyes serve thee but thine own?
A45190	wouldst thou wish for what thou knewest thou wouldst not have possible?
A45190	yea all things( according to the guesse of that old Philosopher) ex lite& amicitia?
A45190	yea in our selves?
A45190	yea of this Messiah?
A45190	yea why will we run on madding after ugly Devils?
A45190	yea, how gladly should we come to that Christ who gives us these blessings, who is given to us in them?
A45190	yea, more then a Prophet?
A45190	yea, were they not thy forsakers?
A45190	yea, what not?
A45190	yea, why not thy Raven rather?
A45190	yet how are they slighted?
A45190	yet how full are our streets, how empty our Correction- houses?
A45190	yet more presumption upon so overstrained a lenity?
A45190	yet what doe they but what they are carried unto by natural instinct?