Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A85421	And yea O sons and Saints of God, What say you to this sight, Shall not the goodnes of your God, Be greatly your delight?
A41501	that which concernes the Covenanters dutie towards his fellow struck off?
A71284	Christ, bee imputed only to one?
A71284	Chrysostom saith, If a Iew aske thee, how can all the world be saved by the righteous doings of one Christ?
A85420	Do not my words( saith God himselfe by his Prophet a) do good to him that walketh uprightly?
A85420	Hast thou Faith?
A85420	Is it not lawfull for me to doe as I will with mine own?
A85420	Is thine eye evill because I am good b?
A85383	For what can be imagined should make the difference?
A85383	Say we not well( said the unbeleeving Iewes unto Christ) that thou art a Samaritan and hast a Devill?
A85383	Suppose a person, one or more, have a reall intention to destroy or enslave a nation?
A85383	Yea but who shall Judge of a case of necessity?
A85383	Yea, but by what rule shall inferiours judge of the Commands of their Superiours?
A85383	in ordinary cases) neither for them that were with him, but onely for the Priests?
A85412	Harken my beloved; what ground have you to make a plea against your selves?
A85412	Is the Pardon for me?
A85412	My beloved, Think you that Christs Intentions, and his expressions, are not one as real as another?
A85412	Now if one should ask, is the Pardon for me?
A85412	Upon this account the Scripture it self frequently makes such demands, as these: If God be for us, who can be against us?
A85412	Who shall lay any thing to the charge of Gods Elect?
A85412	but though Christs invites all, and makes promises to all that do come, yet he intends not that all should be made partakes thereof?
A85412	why object you such an Objection against your selves?
A85401	10. Who is David?
A85401	and who is the sonne of Ishai?
A85401	by this their perfection, or being made perfect in one) that thou hast sent me,& c. But what is there in this, in Beleevers being made perfect in one?
A29739	And whereas it is said some are dedicated to Christ, what is their Christ?
A29739	First, who built the Synagogues of the Jewes?
A29739	He answered that our Saviour and his Apostles, resorted to the Synagogues of the Jewes, and why might not they go as wel to the Parish- Assemblies?
A29739	His second Question was, Might no meeting- houses be built, to the Churches of the Saints now under the Gospel?
A29739	Mr. Chidley answered, do you think that Jeroboam and Jesus was not acquainted with such things?
A29739	Mr. Chidley replyed, why may not stones be capable of pollution, as well as a peece of bread?
A29739	Whether it were lawfull to worship in the Idolls Temples?
A85402	Now what are Kings, b ● ● Vas ● als to the State, who, if they turn Tyrants, fall from their right?
A85402	Were you therefore a man condemned in your self, because you did not justifie your selfe before others?
A41497	14 16, 17 But I say, Have they not heard?
A41497	30. you had no commendable cause of that false demand; Sed quid hoc ad Iphicli boves?
A41497	And what is this but the very tenor, sum, and substance of the Gospel?
A41497	But I demand( saith the Apostle Paul,) Have they not heard?
A41497	If therefore you have not been faithful in the unrighteous Mammon, who shall commit to your trust the true riches?
A41497	In respect of what was it, that God left not himself without witness amongst the Gentiles, even then when he suffered them to walk in their own ways?
A41497	Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to Repentance?
A41497	Otherwise how should Abraham, Isaac, and Jacob have been in a capacity of siting down and eating bread in the Kingdom of God?
A41497	Quis nam mortalium ab hac submissione excipitur, quando illa ipsis quoque regibus imponitur?
A41497	So that( by the way) the meaning of those Demands of the Apostle, on which you insist, How shall they beleeve on him, of whom they have not heard?
A41497	and how shall they hear without a Preacher?
A41497	and how shall they preach, except they be sent?
A41506	For what is there in it to prove, that to deny such an unchangeableness, and any unchangeableness, are in sence the same?
A41506	How can ye beleeve( saith Christ) who receive honour one of another?
A41506	If Toleration be an Idol, how come Presbyterians to fare so well as they do, by it?
A41506	In which case, what could I have done less, then I did?
A41506	Is not this of that kind of demonstration, which maketh it evident that white is black, because it is something?
A41506	Now what is wilfulness, but the fulness of the will?
A41506	This is, not the Christian, but the Antichristian, non- toleration?
A41506	Will any man deny that the Princes affections are changed?
A41506	Yea, and that it is no arduous case to answer his Apologie, since I have not made silence my Refuge from the face of it?
A85411	3. a Quid?
A85411	And I Brethren( saith he) if I yet preach circumcision, why do I yet suffer persecution?
A85411	But that I daily fight with beasts at Ephesus, after the manner of men, what advantageth it me; if the Scriptures be not the word of God?
A85411	But what will your holiness, most holy Lord, here say?
A85411	Hoc est, quod& ego dixi,& dico, Christo Magistro, cos qui igne persequntur homines, non esse beni spiritus filios: Cuius tunc?
A85411	Luc 9. ubi Discipuli volebant ignem de coelo deducere,& civitatem perdere, compescuit cos Christus, dicens: Nescitis cujus spiritus filii sitis?
A85411	Nam interim ● apa clericorum princeps, cum omnibus Regibus cruentissime belligeratur, Imo quae strages non illius imperio fiunt?
A85411	Of what spirit then?
A85411	Quando non invocat brachium seculare,& morte utraque terret mundum?
A85411	Quis novit quando Dei verbum cor cujusquam attracturum sit?
A85411	Why?
A85411	a The tenour of this sixt verse, is this: And one ball say unto him, what are these wounds in thine hands?
A85411	sanctitas vestra?
A85411	when doth he not call in to him the secular arm, so terrifying the world with both deaths?
A85403	And Job demandeth: Doth the wilde Ass bray when he hath grass?
A85403	Hast thou clothed his neck with thunder?
A85403	Hast thou given the HORSE strength?
A85403	Hath not the Husbandman as much reason to fear, that his grass and corn will parch and dry away, by the rain of heaven ever and anon falling on them?
A85403	How, or in what respect, doth he that giveth unto the poor, lend unto God?
A85403	Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thine house?
A85403	Know ye not( saith the Apostle) that the unrighteous shall not inherit the Kingdom of God?
A85403	What is it that occasioneth, or secretly tempteth men to break out into any way of sin or wickedness whatsoever?
A85403	or loweth the Ox over his fodder b?
A85403	when thou seest the naked, that thou cover him, and that thou hide not thy self from thine own flesh?
A85403	● ● … an it be any thing else, but only want of satisfaction ▪ and desired contentment at home?
A74862	For( as the saying is) Si accusâsse sufficiet, quis erit innocens?
A74862	If it sufficeth to accuse, Who shall be innocent, I muse?
A74862	Is it fair for you to say, that you never indeed read over all Chrysostoms works, when as you never read so much as one line of them?
A74862	Nusquam lego, quid erras, quid delinquis, Pulvis?
A74862	What may we call the opposite species of Blasphemy, contradistinguished to that which you term, Consequential?
A74862	What?
A74862	sed lego, quid superbis terra& cinis?
A74862	what Noun shall we find for a match to this Pronoun?
A41483	But if( saith he) whilest we seek to be justified by Christ, we our selves also are found sinners, is therefore Christ the Minister of sin?
A41483	By what Law?
A41483	First, Whereas he chargeth me with imitating his English Tilenus, is not here a palpable and un- scholar- like Jeofail?
A41483	If you then ask me, What doth the Minister contribute towards the justifying of men, or in what consideration may he be sayd to justifie them?
A41483	It is God that justifieth: who is he that condemneth?
A41483	Nay, but BY THE LAW OF FAITH?
A41483	Of Works?
A41483	Or doth it not well enough become the great God to forgive sin freely and without satisfaction?
A41483	Or is it not by a neer- hand interpretation, the very Spirit and quick of the Controversie between him, and them, which of the two be the Orthodox?
A41483	So the Apostle demands, Who then is Paul, and who is Apollo, but Ministers by whom yee believed?
A41483	This is that which the Apostle cleerly supposeth, or implies, where he demands, Who shall lay any thing to the charge of Gods Elect?
A41483	Was not our Father Abraham justified by works, when he had offered his Son Isaac upon the Altar?
A41483	Where is Boasting then?
A41483	may he not make a covering of shame for his own Face of the Accusation, which he hath here drawn up against me?
A41500	And is not this the undeniable and appropriate character of the Prelatical Ministry?
A41500	And what agreement hath the Temple of God with Idols?
A41500	And what is this, but( in effect) to preach and press the ungodly, yea, unmanly doctrine of blind Obedience?
A41500	Can it then it be unlawful for Christians to here such Ministers, whom God himself- countenanceth, and blesseth, in their work?
A41500	Do ye not serve my gods, nor worship the Golden Image which I have set up?
A41500	For what can we( lightly) do to commend them unto the world upon higher terms, then by such our approbation of them?
A41500	For what may not Ignorance, and Interest, conspiring together, suppose?
A41500	Hast thou faith?
A41500	If it be demanded; but when, or how, doth God call any soul, or person, from under a Prelatical Ministry, or out of Babylon?
A41500	Is it true, O Shadrach, Meshach, and Abeduego?
A41500	Therefore why should the hearing of such ministers be now censured as unlawful?
A41500	Who is he( saith the Son of Sirach) that hath been tryed by Gold, and found perfect?
A85382	And how doth he prove this?
A85382	But what may the Gentleman mean by his, Impertinency?
A85382	For then, wherein should the light of the Scriptures themselves, exceed the light of Nature, in that important affair of Christian Religion?
A85382	For what Laws against false Worship and Idolatry, can he produce, or instance, the making whereof was taught by the Law of Nature?
A85382	For what Nation is there so great, who hath God so nigh unto them c?
A85382	For what edition of the Book of Nature hath Mr Goodwin published, that comes forth in a just volume?
A85382	How doth the man wring the nose of his Premisses to force the blood of this Conclusion from it?
A85382	If therfore the light which is in thee be darkness, how great is that darkness?
A85382	Or is it such a Wonder, how he that doth weakly once, should at any time after do more wisely?
A85382	Or what hath he ever said, or written, that administreth so much as any tolerable occasion, colour, or pretence, for such a saying?
A85382	yea or such, concerning which he thinks himself most assured that they are erroneous?
A85389	An asse may soone aske more questions, then Aristotle be able to answer?
A85389	And was any man ever evidently confuted in evident non- sense?
A85389	And who knows but that all these victories are sent to take away all excuse, to answer this objection, and to encourage you to this work?
A85389	But what saith the Prophet Amos to these?
A85389	But who is Mr Edwards godly Orthodox Presbyterian Minister?
A85389	For doth the State deale with such a person as he gives instance in, as for an error, or matter in Religion?
A85389	For forbearing that, which if others should for beare also, the State must needs be destroyed?
A85389	For hath he not promised, that he that beleeves shall be saved?
A85389	How many doth himselfe quote in his Gangrene upon as deplorable terms as these?
A85389	Was either Paul or Christ, of his occupation?
A85389	What shall be given unto thee ▪ or what shall be done unto thee, thou false tongue?
A85389	What?
A85389	Woe be to you that desire the day of the Lord: to what end is it for you?
A85389	or doth not salvation amount to as much, or more, then grace and acceptation?
A85389	or for injustice to the State; yea, apparent injustice, and that which is destructive to the State?
A85389	who knowes not how hard a thing it is for men that have a long time drunk old Wine with their old Friends, presently to drink new?
A85389	yea, and to interpret the birth of it, as a signe that her dissolution approacheth, and is even at the doores?
A85384	And what do our Consistory, or Inquisition of Triers yea of Ejectors also ● lesse?
A85384	Do they not set up a generation of men to be judges over those, who dissent from them in some weighty matters of faith?
A85384	Do we provoke the Lord unto jealousie?
A85384	Have not they approved of, and given wings unto birds of as unclean a feather, as any that were wo nt to fly from the others hand?
A85384	If they stumble and fall by them, shall not their bloud be required at their hands?
A85384	Is there not an eye of these principles, practises, and usurpations in the spirits and practises of our Tryers?
A85384	Men of modest and Christianly ingenuous spirits would never endure it, that their Brethren, some of them( it may be) every waies?
A85384	Or are not the Commissions we speak of, of this calculation?
A85384	Or did Balaam escape the revenging hand of God, who taught Balack to cast a stumbling block before the children of Israell?
A85384	are we stronger then He, that we dare say, we are wiser then He?
A85381	32. did Elisha set open his doore for him, and sit still till he took off his head, in obedience to the King?
A85381	And encouragement unto them, to plead it with the highest hand of meanes and endeavours they are able to lift up?
A85381	And if Saul against whom the offence( if any) had beene committed, iustifieth him, who shall with any colour of or equitie condemne him?
A85381	But how, or by what meanes did Jeroboams Calves and Idolatrous commands concerning them, turne to such a sin or provocation, as was his ruine?
A85381	But if they doe these things being but yet in the valley, what will they doe, if they should make good the mountaine?
A85381	But now the righteousnesse hereof being as cleare as the light, or as the Sunne at noone day, why tarry you?
A85381	Doe they know who is the Lord?
A85381	Doe we thinke that the light of the knowledge of God shines in the hearts and consciences of these men?
A85381	Doth not such a liberty as this tend to dissolve the bands of obedience to Superiours?
A85381	Have all the workers of iniquity( saith David) no knowledge ▪ that they eat up my people as they eat bread?
A85381	Have these men the minde of Christ amongst them?
A85381	Have they no knowledge( saith the Prophet) that they dare attempt such a thing as this?
A85381	If such a day were now upon you, what would you give to buy it off?
A85381	Is it not fit, that rather the King himselfe should be iudge in this case, then every private man?
A85381	Is it not now Wheat harvest?
A85381	Or did he submit himselfe to Sauls mercy, and lay downe his life at his feet?
A85381	Or doe they not thinke rather, that Baal, or Belial is he?
A85381	Shall you not keepe your money to make a goodly purchase, if you bring all these great evills and miseries upon you thereby?
A85381	Si enim& hostes exertos, non tantum vindices occultos, agere vellemus, deesset nobis vis numerorum& copiarum?
A85381	Take heed when the Messenger commeth, and shut the doore, and handle him roughly* at the doore: Is not the sound of his Masters feet behinde him?
A85381	That expression of theirs implies as much: Shall Jonathan die, who hath so mightily delivered Israel?
A85381	The powers that are: Why doth he say the powers that are, are ordained, or ordered by God?
A85381	To poure contempt upon Kings and Rulers, and to fill the world with confusion?
A85381	Will not the dayes and yeares of your former plenty and fulnesse be seen upon you in abundance of sorrow and extremity?
A85381	Will they not be sold as cheap as Sparrows were among the Jewes, five for two farthings?
A85381	Will you thinke of keeping or saving your estates, to the losse or imminent danger of your lives?
A85381	Would not your flesh be as a feast of fat things unto them, and your blood as new Wine?
A85381	Yea, and be spirit and life to the undertakers thereof?
A85381	and is not the purchase of the prevention of it worth as much?
A85381	why are you not up in your might before this, to maintaine it to the uttermost?
A85381	will it not take out the burning, and allay the bitternesse of all these?
A41485	13. who is hee that shall harme you: yea, if we doe well, who will or can harme us, or our religion?
A41485	33. dyed Abner as a foole dyeth?
A41485	And what becomes of the causalitie, or efficiencie of these?
A41485	And what was this( in effect) but to undertake to reconcile Christ and Belial: and to divide Christ in, or against himselfe?
A41485	As one said, if theeves will rise at midnight to murther men, shall not men bee willing to bee awakened to save their lives?
A41485	Does the wilde Assebray when he hath grasse?
A41485	First, the Author of that precious treasure for which they were so earnestly to contend?
A41485	For the first: doe not the hearts of farre the greater part of men and women, sit loose to this great businesse of Heaven?
A41485	Hath the Lord( saith Samuel) as great delight in burnt offerings and sacrifices, as in obeying the voyce of the Lord?
A41485	If the Lord Christ be risen up to speake in this case, shall not all the earth keepe silence before him?
A41485	Is there any other kinde of running in this race of Christian profession amongst us, than as if men did not much care whether they obtained, or no?
A41485	It is God that justifieth( saith Paul in another case) who shall condemne?
A41485	Lay hold on it: but where is it, that a man may lay hold?
A41485	May not all the world serve their turnes out of us?
A41485	Now how or why should God bee with them?
A41485	Or doth the Oxe low over his fodder?
A41485	Or is there any true excellencie or worth in such a thing?
A41485	The meaning of the promise may be, that Gods people who should be all taught of him?
A41485	Therefore how is this any ground or reason of the point?
A41485	Therefore who in this case shall bee judge where the guilt lies?
A41485	This night( saith God to the rich man) they shall fetch away thy foule( i. thy life) and then whose shall these things bee which thou hast provided?
A41485	What neede you quicken him that maketh haste?
A41485	What needeth this waste?
A41485	What was Balaams work for the doing wherof, he should have beene so richly and royally paid?
A41485	What would it have beene unto him?
A41485	Where credit?
A41485	Where friends?
A41485	Where is there a man amongst many, whose heart is to the worke indeed?
A41485	Where is thy estate?
A41485	Where libertie?
A41485	Where life?
A41485	Who going but on foote themselves, are still pulling others from their horses?
A41485	Who labors for this bread that perisheth not, as if it were bread indeed?
A41485	Why, what if God had had his wish or desire herein?
A41485	if we neglect so great a salvation?
A41485	sitteth still, or sleepeth?
A41485	whose shall all these be?)
A85418	32) have I shewed you from my Father: for which of these works do you stone me?
A85418	And he said, Who art thou Lord?
A85418	And will this, being weighed in the ballance of the Sanctuary, be found any whit lighter, then a fighting against God?
A85418	But why is Saul here charged with persecuting Christ?
A85418	But why, or how are they said to have fought against Christ?
A85418	Did not we straitly command you, that you should not teach in this Name?
A85418	Did they thinke themselves wiser then they?
A85418	Do not wise men see more then those that are weak, and many, then few?
A85418	For what doth the poor Flie sitting on the top of the wheele to hinder the waggoner from driving on his way?
A85418	For what saith our Saviour of such a Reformation as this?
A85418	I demand, why should all rule, all Authoritie and power, as well Ecclesiasticall as Civill, be looked upon, as enemies unto Christ?
A85418	If Ephraim be against Manasseh, is it any wayes like but that Manasseh will be against Ephraim?
A85418	Is his mind so far altered in this point, that now he should say, the Nation who shall give them libertie, I will iudge?
A85418	Is there not a fighting against God amongst us, as well as a fighting for him?
A85418	Saul, Saul,( saith the Lord Christ from Heaven unto him, as he was travailing towards Damascus) Why persecutest thou me?
A85418	Say wee not well, that thou art a Samaritan, and hast a Devill?
A85418	Should I be enquired of at all by them?
A85418	Thinke yee( saith our Saviour) that I am come to give peace on earth?
A85418	Vho ever hath been fierce against him( saith Job, speaking of God) and hath prospered?
A85418	What course of hostilitie did he run or practice against him?
A85418	What is the enmity or hostilitie they exercise against him?
A85418	What was their ingagement or attempt against him?
A85418	What?
A85418	Whether may we build upon every thing, or any thing, spoken by him, as authorized by God?
A85418	Whoever hath hardened himself against him( saith Job, as wee heard before) and prospered?
A85418	Why doe the Heathen rage,( saith David) and the people imagine a vaine thing?
A85418	Will it take the members of an Harlot, and make them the members of Christ, whether either Christ or such members themselves, will or no?
A85418	and doe we not pull downe by the one, what we build up by the other?
A85418	and what are these, and every of them, but God himself?
A85418	arose up from his throne, addressing himselfe in that deportment of Reverence to receive it?
A85418	i. do you intend, or go about to stone me?
A85418	would they not submit to the Authority and advice of such a Reverend, learned, and pious Assembly as that?
A85418	would they preach a Doctrine that should asperse them, and bring them out of credit and request with the people?
A85386	And he that will not deale honestly in the light, who will trust in the dark?
A85386	Can a man gather any definition of Presumption, or of a Presumptuous man, from hence?
A85386	Can such jealousies as these issue from any, but from a rancorous or dis- affected heart towards the Parliament?
A85386	Did he therefore PRESVMPTVOVSLY, to conceive it before- hand, and so peremptorily conclude for it as he hath done?
A85386	Did the Parliament ever give you the least colour or occasion of such uncharitable, unchristian, that I say not detestable, jealousie?
A85386	Doe I anywhere say that either I feare, or presume the Parliament might dash their foote against the stone spoken of?
A85386	Have yee suffered so many things in vaine?
A85386	I beseech you deale ingenously with your self and me: is there not farre more malignancie in the interpretation, then in the text?
A85386	Is boldnesse in the Sun, like to prove modestiē in the shade?
A85386	Or hath the Omniscient anointed your eyes with any such eye- salve, which makes you able to see into the hearts and reins and spirits of men?
A85386	THEREFORE may I blush: wherefore?
A85386	The Parliament had not made choyce of, nor setled any Church- Government for Mr. Edwards, when he compos''d and printed his Antapologie?
A85386	What Logick is there in all this Rhetorick to prove, that what I did in the passages under contest, I did rashly or without good grounds?
A85386	When the Apostle Paul confesseth himself to have been a Blasphemer, Persecutor a,& c. doth he give any definition of either?
A85386	Why then doe you represent me so strangely, if not malignantly, jealous over them, as to do both, both feare and presume?
A85386	or did you not straine the roote overhard, to make such an extraction as this out of it?
A85386	or have I acknowledged either in writing or otherwise, any such intent or purpose as you speak of, in those passages?
A85386	or is it beyond the upper region of possibilities, that I should have any other purpose in them, then what you affirme?
A85386	what?
A85386	yea, why not rather Ecclesiasticall, then civill?
A85415	& si non est liberum arbitrium, quomodo judicat mundum?
A85415	5. of your booke?
A85415	Againe, is it not one of their owne Principles, that no act performed by man, can be the foundation of Christian Religion?
A85415	Are not most of your own Doctrines found amongst the Tenets of Arminius?
A85415	Are those opinions erroneous, or hereticall in Independents, which are orthodox and Canonicall in Presbyterians?
A85415	B. brought upon the Stage, as well as I. G. in the habite and reproach of an Erroneous and Hereticall man?
A85415	But I beseech you, tell me seriously: is it matter of conscience indeed with you, to punish the innocent with the guilty?
A85415	Can the children of this Profession be ignorant, that there are amongst themselves discrepances in judgements, and contrarieties in opinions?
A85415	Delicti fies idem reprehensor,& Author?
A85415	Doe you not want Errours and Heresies to complete your catologue& roll, when you are necessitated to muster and take in such as these?
A85415	For how often doe they dissemble and prevaricate with their professions?
A85415	For what can reasonably be meant, by a testimony to our Solemne League and Covenant?
A85415	For what?
A85415	Have I not then reason to doubt, whether any of those men of renowne, and not rather some petty Scribe, was the Compiler of it?
A85415	If so, I desire to know where, or in what part of the booke, they give testimony unto the Truth of Jesus Christ?
A85415	If there be no Free- will, how doth he judg the world e?
A85415	If there be no grace of God( saith he) how doth he save the world?
A85415	Is their love any whit more extensive, than only to cover the multitude of their owne sins?
A85415	Is there any need of charging a stone, that it doe not speake; or a deafe man, that he doe not hear; or a blind man, that he doe not see?
A85415	Is this the Suprcma lex in the Republique of Presbyterie?
A85415	Is this to appeare for God, or his truth, to appeare against evident reason, yea common sence it selfe?
A85415	Is this your reall Reformation, to cry out Midnight when the Sunne shines in his might upon your faces?
A85415	Mr. Ash, Mr. Candrey, Mr. Calamie, Mr. Burgesse?
A85415	Must we needs speake nothing but non- sence, and inconsistencies, to be free from Errours and Heresies?
A85415	Or doth not this plainly imply, that there is apprehension of errour in the respective Dissenters amonst them?
A85415	Or he that sowes only tares in his field, to finde himselfe agrieved, that the earth makes him not a returne in wheate?
A85415	Some of you( I suppose) can not be ignorant, but that they are: but doe you therefore judge them Errours or Heresies?
A85415	The said Testimony produceth my Errors& Heresies( so called) by whole pages,& half pages, as if it were loth to leave any romth for other mens?
A85415	Was it to represent me to your Reader as a man of monstrous and prodigious errours?
A85415	and again; where, and in what other part of it, they give testimony against Errours and Heresies?
A85415	and not rather a direct course to harden and strengthen men in both?
A85415	commend the governement, whereunto the hearts of the Authors seeme to be so impotently lifted up, by the successe wherewith it hath been crowned?
A85415	e Si non sit Dei gratia, quomodo salvat mundum?
A85415	lest the world should frowne upon them?
A85415	or their zeale, than to censure and punish the sins of other men?
A85415	rank''d amongst infamous and pernicious Errours?
A85415	the Author, and rough Censor both Of the same crime?
A85419	3. e Quando audisti, Clementissime Imperator, in causa fidei Laicos de Episcopo judicasse?
A85419	If he may, from whom, or by whom, shall this surplussage of power be conceived to be derived unto him?
A85419	Man, who hath made me a Judg, or Divider over you?
A85419	Or in case a Christian State should thus practise, would it not be a snare of confirmation and obduration upon the Mahometan in his way?
A85419	Or is it a thing equitable or lawful to impose Mulcts and Penalties upon blind men, whose eyes were put out by their parents, because they see not?
A85419	Or is their fact in preaching the Gospel upon such terms, and before any publique approbation, any ways censurable by the Word of God?
A85419	Or ought not rather the Heads and Principals in such Tumults be enquired out, and punished?
A85419	Or was the Ark of God in any real danger of suffering inconvenience by the shaking of the Oxen, in case Vzzah had not intermedled to prevent it?
A85419	Or whether is a Christian State any whit the more like to receive countenance or blessing from God, for such practices in it as these?
A85419	Or who, according to the Word of God, shall be judged meet to umpire in this so great and difficult an affair?
A85419	The servants said unto him, Wilt thou then that we go, and gather them up?
A85419	Whether is not the manifestation of the Spirit( as the Apostle termeth the manifest gifts of the Spirit of God) given to every man to profit withall?
A85419	and again, Neither be ye called Masters?
A85419	and that there is no infallible Judg on Earth in Controversies incident to Christian Religion?
A85419	and whether was not God offended with him notwithstanding, making a breach upon him by slaying him in the place?
A85419	or upon what account can be justifie himself in the exercise of it?
A85400	21. that he spake concerning the Temple of his body?
A85400	And if Ministers be invested in the Propheticall office of Christ, how dares Mr Prynne refuse to hearken unto them?
A85400	And is there any harme in this counsell or contrariety either to the Policy or Practice of any wise or godly man?
A85400	And where is the prediction of his delivering up his Kingdome unto his Father, if he hath delivered it up( or down rather) unto men?
A85400	But if he means, one and the same ministeriall and visible Church, we answer, by demanding, How can this thing be?
A85400	For 1. if such members when excommunicated, doe not actually cease to be members, I would know whether then they cease to be such potentially onely?
A85400	For are not the Offices of Christ incommunicable?
A85400	For who is there that would set a bungler on work, that hath judgement and reason enough to chuse a Master- workman?
A85400	He might rationally enough have argued and concluded here; Why not the one as well as the other?
A85400	Or may we, or can we differ in judgement from that, which is not contrary to our opinion?
A85400	Otherwise how shall they who have no skill in their professions, come to know or understand, so much as by conjecture, who are the best in them?
A85400	The reason is plaine: because the evill Spirit that said a, Jesus I know, and Paul I know; yet said to the Exorcists, but who are yee?
A85400	The tenor of the place is this; And when thou art spoyled, what wilt thou doe?
A85400	There may be many reasons why one man closeth not with another in point of judgement( and consequently why not in practice also?)
A85400	What contentiones, quarrels, emulations, suits amongst them from day to day, any such subordination or subjection notwithstanding?
A85400	What inconvenience is there in this?
A85400	Where is then the promise of the Everlastingnesse of his Kingdome, and of the continuance of his dominion throughout all ages?
A85400	Whom shall we rather beleeve concerning God, then God himself?
A85400	appropriable only unto him who is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, God& Man, and Mediator?
A85400	or ingage himself in a theologicall warre against them, having no part or fellowship in this office himself?
A85400	or the best strong waters out of the vilest lees?
A85400	singularized with this parenthesis,[ a noted place]?
A85400	the most Orient pearles out of the basest Oysters?
A85400	the most Orient pearles, out of the basest Oysters?
A85400	the richest mineralls out of the coursest earth?
A85400	the richest mineralls out of the coursest earth?
A85400	yea, or to this; that no Doctrine or Way ought to be suppressed, untill it be certainly known, whether they be from God, or no?
A85416	1. Who is this that darkneth counsell by words without knowlege?
A85416	And whether are these weapons carnall, or spirituall?
A85416	And whether doe not they, who here seeke to plucke up the tares, by such an Ordinance, plucke up the wheat also there, by the same?
A85416	Are they bound to beleeve in this kinde( I mean, beyond what they are able to comprehend by reason) without measure, bounds, or limits?
A85416	If so, are they bound to beleeve all things without exception, that shall any wayes, or by any hand be presented unto them?
A85416	In what sence doth the Ordinance make it erroneous and punishable, to hold, that God seeth no sin in the justified?
A85416	O ● what repugnancy is there in either of those things, unto any of these?
A85416	Or doth it intend, all, and all manner of Government by Presbytery, in what sense or notion soever?
A85416	Or who have any power or authority from God to appoint Judges in such cases as they please?
A85416	Quid ergo saviunt, ut Stulticiam suam dum minuere volunt, augeant?
A85416	Quid prodest habere zelum Dei,& non- habere scientiam Dei?
A85416	What does the Ordinance mean, by blasph ● ming the name of God, or any of the Holy Trinity?
A85416	What doth the Ordinance mean, by impugning the word of God?
A85416	What doth the Ordinance mean, by publishing Doctrines with obstinacy?
A85416	Whether was there ever any such Ordinance, or State act, ever heard of, or knowne, in any the Reformed Churches?
A85416	doth it mean any kinde or degree of sin, against the third Commandement?
A85416	doth it mean, the opposing by way of argument and discourse, every truth contained and delivered in the Word of God?
A85416	inasmuch as there is a sence,( if not more then one) wherein it is most certainly true, that God seeth no sin in such persons( a)?
A85416	nay, who place a great part of their Christianity, in walking, if not contrary to it, yet quite beside it?
A85416	or in what Congregation doth it intend it?
A85416	or those who as yet stand undeclared in either?
A85416	or whether doth it measure children, by age, or by understanding?
A85416	whether those, that already are profoundly ingaged on the one hand?
A85416	which is not Parochiall, or held in a Parish- Church, whether then doth the Ordinance intend any such Renunciation at all?
A85422	And how impertinent is it in arguing, to suppose that without proof, which a man knoweth is denyed by his adversary?
A85422	And the Lord added unto the Church, who?
A85422	But how impertinently to his Cause, and with how little proof, is this affirmed?
A85422	But passing by this, how impertinently doth he argue that little which he undertakes, in the words mentioned?
A85422	But what is there in this passage, to prove that one Baptism, or one kind of Baptism, is the foundation of a Church, more then another?
A85422	By what principle in reason is this consequence formed?
A85422	Do they affect to be either more wise or more Holy then God?
A85422	Doth he judge this rule binding unto us now?
A85422	For are they not these?
A85422	For if we may take liberty to cast away one Law of Gospel Order, and Worship, then why not two, and so three, and in the end, all?
A85422	For what though it never so sufficiently appears that men and women did beleeve before they were baptized?
A85422	How much then is a man better then a sheep?
A85422	How uncouth, sapless, and without savor, are such conceits and reasonments as these?
A85422	If they practise in one case without Example, why do they not the like in the other?
A85422	Is the Scripture express for any thing to precede the enjoyment of it self?
A85422	Or can any pretence or plea whatsoever render the children of such high misdemeanors excusable before the Judgment Seat of Christ?
A85422	Or do all men sin who Prophesy[ i. e. joyn with him that preahcheth the Word, in the act of hearing] with their heads covered?
A85422	Or doth he think that that rule, by which those Christians acted in the case specified, is binding unto us now?
A85422	Or is not his meaning in saying so many of us as,& c. clearly this, that as many of us Saints, or of us beleevers, who have been baptized?
A85422	Such as were baptized?
A85422	Tell us were they baptized, or no?
A85422	This sence of the place considered, how frivolous and impertinent is this supercilious Interrogatory, which he builds upon it?
A85422	What frivolous and empty reasonings are these?
A85422	What is this to justifie thee in going in unto them?
A85422	Whereas he demands; What is a not admiting, less, then a refusing to admit, them to such communion?
A85422	Whereas he demands; Why doth the Querist make circumcision a Gospel rite, which is indeed a rite abolished by the Gospel?
A85422	Will he say that women were circumcised?
A85422	Ye did run well; who did hinder you, that ye should not obey the Truth?
A85422	and consequently such Gospel Order layd totally aside?
A85422	if two, why not ten, and so an hundred, or a thousand?
A85422	or that all those, who were not circumcised in the Wilderness, were excluded from all acts of Church communion for Forty Years together?
A85422	or that any kind of Baptism, more then imposition of hands?
A85422	or that they were excluded form acts of Church- communion, because they were uncircumcised?
A85422	or without a rule binding unto them?
A85393	( b) Curse you with Bell, Book, and Candle?
A85393	( b) If I did exhort or incourage men to go boldly unto Jesus Christ, doth not the great Apostle the same?
A85393	( c) Dr. Kendal hath charged you home to the life: why do you not answer his challenge?
A85393	( c) Is the not authorizing some men to word it with the Holy Ghost, to charge the Blasphemies and Heresies of the times upon the Holy Ghost?
A85393	16. will you ask him, did you not mean PROVDLY?
A85393	5. Who are in a regular capacity of power, to nominate and appoint such persons, to whom the said power over the Press ought to be committed?
A85393	8. and much more of those other Penmen of the Scriptures, who so frequently call the Idols of the Heathens, by the name of Gods also?
A85393	A many- headed Beast thou art; for what, or who, May I with peace and safety, for my Guide allow?
A85393	And if the case were thus with you and them, how should their Kingdome,( and consequently your interest therein) stand?
A85393	And who knows not but the same words may have different interpretations and senses put upon them?
A85393	Are not you men, who abhominate to make use of your own wits, reasons, or judgements in matters of Religion, especially to trust unto them?
A85393	Are there no such doings in those parts of your Common- wealth of learning, which you are wo nt to frequent and visit?
A85393	Are you Heaven, or any the Inhabitants thereof?
A85393	But if your handling me, as you have done in your Epistle, be your sparing me, what would your inclemential and hard intreatings of me have been?
A85393	But what saith it?
A85393	Do I anywhere ascribe unto God an Autocratorical Majesty over Books and Opinions?
A85393	Do you not wonder that men should speak, or understand any thing?
A85393	For if many things, or many spirits of Doctrines be not suffered to come to the knowledge of men, how shall they be able to try them?
A85393	For if the case were thus with God, should not the world have cause to demand ▪ with those in Malachy, Where is the God of judgement?
A85393	For was there ever any man, who lost himself, by seeking God constantly?
A85393	How then shall men of your trade, yea or our selves, have that liberty you speak of?
A85393	I may have cause indeed to wonder at your boldness in sining, but have you any cause to wonder at that, which is not?
A85393	I pray what is the Blasphemy, and what is the Errour of which you have accused me?
A85393	If it be the former, how is the civil Magistrate in a capacity of conferring it, or investing any man with it?
A85393	If it be the latter, how are men set apart for the ministery of the Word of God, and prayer, capable of the investiture?
A85393	If so, Fortis ubi est Ajax?
A85393	Is not he one of the six, if not of the three?
A85393	It seems you claim a right of power to make Licencers: What need you petition the Parliament?
A85393	Mr. Horn?
A85393	Or can you prove darknesse to be light, or the night day?
A85393	Or do you wonder that men in speech, should sometimes use metaphors?
A85393	Or doth it follow from hence, so much as by a dream of a consequence, that therefore the Press ought not to be free, because all things are not free?
A85393	Or is your Office of Presse- over- sight an alien to Religion, and irrelative to it?
A85393	Or that all men are not either Horses, or Mules?
A85393	Or what evil or untruth, is there in this connex proposition; If God reprobated any from Eternity, it must be himself?
A85393	The truth is, that to a State Religion it may be aptly said; Belluae multorum es capitum: nam quid sequar, aut quem?
A85393	Then the High Priest rent his clothes, saying, he hath spoken blasphemy: What further need have we of witnesses?
A85393	To say that Abraham begat Isaack, is it to charge Sarah with being an Adultresse?
A85393	What do you mean by The Religion, which the State owneth?
A85393	What do you mean, by the Christian Religion?
A85393	What if I do say, as you say I do?
A85393	When you say that all things are not free, in a free Common- wealth, do you speak to any purpose?
A85393	Whether the said power over the Press bee an Ecclesiastick, or civil power?
A85393	Yea, or what do you your selves think?
A85393	You say we give pernicious counsel to the Parliament, and advise them to authorize some men, Sir- named Orthodox, to word it with the Holy Ghost?
A85393	Your thought, that my works need not be called in, is very grave and considerate: should you not do well, humbly to present it to the Parliament?
A85393	do none of your Prophets speak Metaphors at any time?
A85393	is it not more proper to say, that Abraham begat Isaac, then to say, that God begat him?
A85393	or unto Holiness, then to honour those that are most polluted and abominable, as much as those that are holy?
A85393	that Peter warmed himself?
A85393	where do I talk either of your, or any other mans, impeaching David of Athisme?
A85393	where, or what is the necessity of the greatest Preacher under Heaven, in respect of them?
A85393	will Jesus Christ make proud or humble, those that come unto him?
A85407	To the readersigned: John Goodwin?
A85407	( AND YET THEY CAME IN BY THE SWORD, AND KEPT GODS CHURCH IN BONDAGE,) how much more should our Governours be honored by all people in our Nation?
A85407	An accusation even against an elder, may under two or three witnesses, lawfully be received; how much more under twenty?
A85407	And Job stopt the mouth of his discontented wife, with this demand; What?
A85407	But if there be none really dis- satisfied, what meaneth then the bleating of the sheep, and the lowing of the oxen?
A85407	For how then should the world in any part of it become regenerate?
A85407	How would the peace of the nation rejoyce over such an agreement, as this?
A85407	If the premises will stand, who are more desireable by a people in the places of Rule and Authority, then those, who have been their great Preservers?
A85407	Is it not good if peace and truth be in thy days, and mine; who am Thy Friend, heart and Soul in the Truth, JOHN GOODWIN?
A85407	Or did not the Lord Christ upon their motion turn himself towards them, and rebuke them in these words; Ye know not what manner of Spirit ye are of b?
A85407	Or had He been in any capacity to inrich the inhabitants thereof with his treasures, as they are now inriched by him?
A85407	Or in case the Sun should be over- ruled to change place with the Moon, should not the world have cause in abundance to lament the change?
A85407	Or is not the Act of Preserving of very neer a ● in to the Act of Begeting?
A85407	Or is this, in the dialect, or sence, of the Holy Ghost, to, HONOUR GOVERNOURS?
A85407	Should men be offended at their Benefactours?
A85407	The former, this: Did the Authors hear those Teachers, which he doth defame?
A85407	The latter this: Doth the Author judg that all commands of all Superiors, are always to be obeyed?
A85407	Whether are not they rather Back- biters of sin, then Reprovers, who importunely declaim and cry out against the Sins of those that are Absent?
A85407	Whether is there any kind of zeal more ecstatical and fierie, then that which is blind, and without knowledg?
A85407	Whether is, or ought, the letter of the Law, to be observed in all cases whatsoever?
A85407	directing them to some such change of the Government, as that which is now in being?
A85407	had it been meet for him to have answered, Nay; but I will serve thee faithfully beneath in the valley?
A85407	out unto us according to the just demerit of such our misdemeanors against them?
A85407	shall we receive good at the hand of God, and shall we not receive evil?
A85407	the weak complaints of many simple ones, and the lowder vociferations of others great in their own eyes, against the present Government?
A85407	who hath be witched me?
A85407	who hath bewitched the Answerer, to appear in this kind to weaken the hands of the righteous, and to make their heart sad, whom God hath not sadded?
A85408	& c. Yea, are not both women and children to be understood, where men only are named?
A85408	1, 2* even as Subjects are under the names of their Kings, and Families and Descents, under the names of their Heads?
A85408	1, 4?
A85408	3, or 4 ▪& c. would such an act as this be unlawful?
A85408	And as for any competent ground otherwise to justifie the practice, hath such a thing ever seen the light of the Sun hitherto?
A85408	And besides, is it not altogether irrational to imagine or think, that Faith should be required in order unto Baptism, simply for Faiths sake?
A85408	Be no ways constrained, or solicited to communicate in this practice?
A85408	If not, is it any ways necessary that we should believe, or ought it to be any Article of our Faith to believe, that they were baptized?
A85408	If not, is not the practise of it traditional, and the product of humane discourse, as well, and as much, as the Baptizing of Infants?
A85408	If so, how, or wherein doth the excess of the danger, or evil of the consequence appear?
A85408	Or are such differences as these, of no authority, interest, or import, to umpire or decide the controversie depending between the two Baptisms?
A85408	Or are there not many cases, wherein a man may break a Law,[ i. e. a standing Law, or a Law provided for ordinary cases] and yet be blameless?
A85408	Or are there not several grounds, and these near at hand, very material and weighty, to strengthen this conjecture?
A85408	Or doth not our Saviour in the Gospel justifie that action of theirs notwithstanding?
A85408	Or hath the practice of admitting women to the Lords Table, any such, either precept, or example, to justifie it?
A85408	Or is there any precept, which injoyns baptizing, or dipping, in the name of Christ, after a baptizing in infancy into this name?
A85408	Or is there either vola or vestigium, little or much of such a practise as this to be found in the Scriptures, where they speak of Baptism?
A85408	Or is there not as much difference between hot water, and cold, as is between a child, and a man?
A85408	Or that God, or Christ, should enjoyn a requirement of them upon such a slender account as this?
A85408	That the Apostle to the former writeth thus: Know ye not, that SO MANY OF US as were baptized into Jesus Christ, were baptized into his death?
A85408	Whether did the Lord Christ, pointing to any river, or water, say, Vpon this water will I build my Church?
A85408	or is there any such precept, as that mentioned, or example in Scripture, for the warrant of it?
A85408	or profession of Faith, meerly for this Professions sake?
A85408	that He was the Son of the living God, which Peter had confessed, say, Vpon this Rock will I build my Church a?
A85408	that it became him to fulfil all RIGHTEOVSNES a?
A85408	that there were no Beleevers unbaptized in the Apostles days,) the contrary being apparant( as may be touched hereafter?)
A85408	why are they then baptized for the dead c?
A85408	yea and some cases, wherein he may do it with commendation?
A85414	& c. How long will this Great Goliah of the Presbyterians thus boast himselfe?
A85414	( I can not think they will refuse it) would they in such a case imprison banish or cause Hereticks to die in this their Principality?
A85414	All the principles which concerne coercive Discipline in, about, or for the Church are common both to Papists and Presbyterians?
A85414	And Thirdly, Vpon what ● ● ● all and inditement?
A85414	And doe you so soone boggle at the same Querie afterwards?
A85414	And doe you thus require them?
A85414	And why may not the Civil Magistrate as well excommunicate, as banish or otherwise punish any Hereticks?
A85414	Are not all such condemned for unproffitable servants who put a candle under a bushel?
A85414	Are not both Houses of Parliament, are not millions of the people enough to do justice in such a case?
A85414	Are their soules not worth saving?
A85414	Are they not damned because they doubt thereof?
A85414	Are we thus leap''t out of the Popish frying- pan into the midst of Presbyterian firebrands?
A85414	Are you not asham''d thus to uncover the nakednesse of your Churches?
A85414	At what time the Church Officers be negligent in their charge, not willing to reforme; and when they oppresse any man with Ecclesiasticall censures?
A85414	Because Papists do ill in compelling Protestants to heare an Idolatrons Masse; may not Protestants do well to force Papists to heare Godly sermons?
A85414	But do we not by dayly experience in all places and houses find the Independents wrangling with the Presbyterians about Church controversies?
A85414	But is it fitting then for everie man to be of what religion he will?
A85414	But must all the world bee mad or sottish to beleeve you?
A85414	But put the case you did really desire the New- English their conversion?
A85414	But what if the Civill Magistrate be without, not of the Church?
A85414	But what shall I say unto you, since according to your Theologie, nothing is so likely to prevaile with you as cudgelling?
A85414	But you will say, you fast and pray; you mean and hope well; May not a companie of Tinckers and Coblers say the like?
A85414	By their cruel persecuting or tormenting Christians?
A85414	By what authoritie does the Civil Magistrate punish a Heretick?
A85414	Can the Priests in Frame, the Divels in Hell, or Presbyterians anywhere, do worse by Protestants?
A85414	Can you not let him have the lesser of Excommunication and other Ceremonious( in comparison of Civil Coercive) Censures?
A85414	Can you or any Synod say they are, or will be at any time, at their pleasure infallibly assisted by the Holy Ghost?
A85414	Conventicles where so many several doctrins are taught?
A85414	Did not Nature engrave it in the hearts of al men, that it is better to obey God than man?
A85414	Did not the Apostles for our clearer understanding resolve it when''t was made a question?
A85414	Did they not refuse to joyn with the Cavaliers in fighting against the Scots?
A85414	Doe not all punishments inflicted for spiritual offences, equally become spiritual?
A85414	Does it not remaine then, that wee should consider which of them is accompained with the greatest inconveniences?
A85414	For adding to it is ipso facto altering, and it is said thou shalt not adde thereto?
A85414	For lapping up their tallent in a napkin?
A85414	For not strengthning others after they themselves are converted?
A85414	Have not the Independents fought for the Parliament against the Cavaleers?
A85414	How can King, Parliament, or Synod wrest it from him?
A85414	How know you which is Gods ● ● oure for convincing of a man?
A85414	If Jesuited Papists and other subtle Hereticks be suffered, will they not likely seduce many unto their erroneous by- pathes?
A85414	If a combination of any people should thus compasse the death of any man, would they not all equally bee found guiltie?
A85414	If not; Why doe you take so much upon you?
A85414	If there be but one true religion, why should we suffer above one religion in a Country?
A85414	If this Disciplin be strictly observed; How can they possibly attaine to better light and knowledge?
A85414	Is it not a pious act to compel a companie of carelesse idle people to hear a good sermon, to do a good work whether they will or no?
A85414	Is it not an ungodly thing to suffer men to be of any religion?
A85414	Is it not equally impossible for a Church- Society as for a Cytie to continue long without a Government?
A85414	Is it not secondarily in the people, as well as Civil power which you affirme in the same page?
A85414	Is not this to adde to Scripture?
A85414	May it not prove the neerest home, according to the proverb?
A85414	May not diversity of opinions cause dissentions or breach of love in a Country or Cyttie?
A85414	May not the Civil Goverment interpose to punish such Church- members with whom the spiritual, by reason of their refractorines can not prevaile?
A85414	May not the permitting men to teach and imbrace new opinions be occasion that we quite loose old truthes?
A85414	Must we then suffer men to run headlong in the way to Hell, if they have neither will nor understanding to prevent it of themselve ●?
A85414	Must your conscience therefore become a rule, a yoake to other mens?
A85414	Nay, to alter it?
A85414	Nay, what thinke you?
A85414	Nay, will he not plead non- age?
A85414	Oh that you would but ba ● e us these impertinencies, these inconsistencies ▪ how many fair sheetes of paper would it have saved from fowling?
A85414	Or is it not necessary they should be spiritual to work a Spiritual effect?
A85414	Or their Country not worth living in?
A85414	Or why may not the Old- English be thought as charitably on, or find the like favour from your over dilligent Presbyerie?
A85414	Ought we not then at least to keepe our different opinions and religion unto our selves in obedience to the Civil Magistrate that co ● maunds it?
A85414	Secondly, For what cause does the Civil Magistrate punish this Church Offender?
A85414	That if as yet wee have but some degrees of truth and knowledge, it shall be impossible for us to attain to greater?
A85414	That though we were in possession of the true Religion, wee should bee liable to have it taken from us by everie sharper Civil sword than our owne?
A85414	To tell us and them that the Presbyterian world takes up a religion and government upon trust?
A85414	To which I answer, that your Ministers and you too, may bee rash in saying so, as you are in other matters: Who can hinder you?
A85414	What if hee become Heretical, Schismaticall ● must he ● not bee proceeded against by the utmost of Church censures, to wit, excommunication?
A85414	What if it should seeme to you the farthest way about?
A85414	What if the Civill Magistrate will not learne Gods will by the Ministers of the Church?
A85414	What if you can not find one of them in a fat Benefice?
A85414	What is it he punishes him for?
A85414	What mean they by one true religion, one way, one faith?
A85414	What power hath the King or Parliament to intrude and force upon the Kingdome new religions or a tolleration of all Sects?
A85414	Where find you such an authoritive power as is by you insinuated?
A85414	Where find you that it would be either for Gods glorie, or the Churches weale it should be so?
A85414	Whether can the Gospel bee truly and throughly propagated without such infallible officers?
A85414	Whom God therefore had mercie on) shall rise up in judgement against all Protestants which know Gods will and do it not?
A85414	Will not this smal pittance of ingenuity reconcile you( how fierce soever) unto the Independents?
A85414	Will you not say good cause why, because the Presbyterians would quickly heave them out, and get themselves ● n?
A85414	You ask What power hath either King or Parliament to intrude and force upon the Kingdome new religions or a toleration of all Sects?
A85414	You say, that what seemeth good to the Holy Ghost, should likewise seeme good to all Ministers; I say so too; but not contrariwise?
A85414	],[ London?
A85414	and last of all, Where find you that a certain nomber of Ecclesiasticall men, may be the Representative Church of the whole world?
A85414	avoyd this consequence?
A85414	because you are rash to say you know not what?
A85414	binds them over remedilesse, give other sentence?
A85414	calls the Apologists a Sect?
A85414	can you not with Paul be contented that God should judge him?
A85414	disquiet the people of God?
A85414	does improperly and unmannerly) the Scotch Presbyterian disciplin in England, more than the Independency of New- English Churches?
A85414	especially whether they will or no?
A85414	himselfe, will you put your selfe in an impossibilitie of ever being reformed except tumultuously or illegally, both waies compulsively?
A85414	his doctrine bee turned out, or cut off from the Civill State?
A85414	is it possible to reconcile the Civil Magistrate unto the spirituall office- bearers in such a case as this?
A85414	ought you not to endeavour their conversion equal to your brethrens of Old- England, and that as well unto your Disciplin as to your doctrin?
A85414	so dull, so stupid, so voide both of Civil and Christian policie?
A85414	thus play at fast and loose?
A85414	were not this to hang the Christian libertie of the whole Church Militant upon the arbitrary proceedings of some few perticular congregations only?
A85414	yea, and that in all humane probability they are like to be crossed?
A85414	yet for a farther setling of it?
A85414	you approve of them in suffering no opinions to be published but their owne?
A64002	& why not?
A64002	& would to the end persevere in wicked workes; So then they could be changed but would not: But in what respect is it said they could be changed?
A64002	( now he complaines only of disobedience) For who hath resisted his will?
A64002	* Neither doe I think that he who invited those mighty men, but unto what?
A64002	1 By what right is vengeance due to the obstinate and impenitent?
A64002	1.?
A64002	1.?
A64002	142?
A64002	16.?
A64002	2 How doth God communicate grace unto his creatures?
A64002	2 da, at the end of these words Praescientia peccatorum potest esse aliqua ratio reprobationis: but how?
A64002	2, Ex alterâ parte; An Infidelitas in eodem Consilio& Decreto Dei de reprobatione ad exitium, eam ipsam reprobationem ordine praecedat an sequatur?
A64002	20. inquiring how it is said that the Lord bid Shimei to curse David; Quomodo dixit Dominus huic homini maledicere David?
A64002	25, How then is it possible for me to believe and repent, unlesse God give me the grace of faith and repentance?
A64002	3 Are all beasts for meat?
A64002	3. judge I pray you between me and my vineyard, what could I have done more for my vineyard?
A64002	36.?
A64002	7. did these Angells glorify God for his mercy, justice, and truth, in the creating of them?
A64002	According whereunto the Apostle having demanded, saying, What is then the preferment of the Jew?
A64002	Again when formerly he did embrace the doctrine of absolute reprobation, upon what grounds did he embrace it?
A64002	Again, it is in vain to serve God, and what profit is it that we have kept his commandements, that we have walked humbly before the Lord of hosts?
A64002	Againe I have already shewed out of Remigius, that a wicked man can doe that which is good, but by what meanes?
A64002	Againe consider who are more oppressed by the men of this world then the Children of God?
A64002	Againe observe he saith that by our doctrine the whole ministery is a mere imposture,& why?
A64002	Againe, Is it to be expected, that any doctrine should be well spoken of, by such as are opposites and adversaries thereunto?
A64002	Againe, their opposites doctrine, was it never received or preached''till those daies?
A64002	Among whom doth Antichrist prevaile by all deceivablenesse?
A64002	And are God''s judgments executed only by God''s permission, and that by the hands of them that are judged and punished?
A64002	And are not his magistrates his Ministers to execute vengeance temporall here in this world?
A64002	And are not these then the gifts of God as well as others?
A64002	And as for God''s secret providence in evill, how plentifull is the Scripture concerning this?
A64002	And as for Gods sparing a man in case God gives not repentance, what will be the issue, but filling up of the measure of their sinnes?
A64002	And as for hell fire it selfe, could not he qualifie or increase the tormenting nature thereof as he should thinke good?
A64002	And as for impenitency, doth this Author, or any Arminian deny it to be a fruit of that originall corruption wherein all are borne?
A64002	And as for the justice of God, must not this suppose him to be a free agent?
A64002	And as touching our Tenet herein, is there any such harshnesse in saying, that God causeth a leprous child to be borne of Leprous parents?
A64002	And bid him pay that he owes him?
A64002	And can any sober man dout whether God be invincible whom the Apostle pronounceth to be irresistable?
A64002	And could he presume his Reader would prove so simple and Sottish, as not to observe this incongruity?
A64002	And dares he say that it is possible to any man, whether elect or reprobate, without grace?
A64002	And did not Ahab deserve as much at the hands of God?
A64002	And did not God professe that he would provoke the Israelites by a foolish people, and by a foolish nation he would anger them?
A64002	And doth he not feed up all his hearers with hope of salvation as well as we?
A64002	And doth he not know that Austin sometimes sayd that, Iudas electus est ad prodendum sanguinem Domini, Iudas was chosen to betray his Master?
A64002	And doth it become Christians to admire such heathenish courses of men nothing acquainted with the divine providence?
A64002	And doth not Austin professe that if we knew who were reprobate, we would no more pray for them, then for the Devills?
A64002	And doth not Bellarmine professe that malū fieri permitt sin& Deo bonū est, it is good that evill should cō to passe by Gods permission?
A64002	And doth not he the like?
A64002	And doth not the Scripture expresly testifie as much?
A64002	And doth this Authour well in coupling death with deprivation of being, as if every one, or any one that is dead were deprived of being?
A64002	And farther consider; Is it safe to measure out Gods proceedings, by the proceedings of men?
A64002	And had they means sufficient without, and ability sufficient within to know him?
A64002	And hath a man no cause to be thankfull unto God for one gift, unlesse he will adde another?
A64002	And he is loath to fall so foule in censuring such as he is?
A64002	And hereupon this objection is made, Why then doth God complaine( to wit, of man''s disobedience) for who hath resisted his will?
A64002	And how I pray, or in what sence doth he say that God by his providence will not suffer this doctrine to have any stroke in our lives?
A64002	And how I pray?
A64002	And how can it appeare that they doe acknowledge this?
A64002	And how canst thou make it appeare, that any one that ever was or is, hath greater interest therein then thy selfe?
A64002	And how did he intend that unto them?
A64002	And how doe we more scandalize the Churches Lutheran herein, then they scandalize us?
A64002	And how doe wee feed them up with hopes of salvation?
A64002	And how doth he worke in us this will?
A64002	And how great good did he procure therehence to all believers?
A64002	And how to deliver them?
A64002	And how was this?
A64002	And if God may justly damne all for sinne originall as Mr. Hoord affirmes, why may not God leave all irrecoverably in it; and that justly?
A64002	And if I have not as yet the will to repent, how is it possible I should repent?
A64002	And if Vossius his reason to salve Faustus his credit, were of force in this, why should it not be in force in the other also?
A64002	And if any man be not ashamed to argue as he did( saith Austin) let us not be ashamed to answer as the Apostle did: and how was that?
A64002	And if he talkes in our meaning why doth he not talke in our language?
A64002	And if it be not lawfull for us to provoke another unto sin, will it follow forthwith, that it is not lawfull for God to provoke?
A64002	And if lawes doe nothing, wherefore are they made?
A64002	And if the conferring and denying of this grace be absolute; how much more are the decrees hereof to be accounted most absolute?
A64002	And if the greatest save two, why not the greatest save one?
A64002	And indeed is God''s wisedome and providence so strong, as that he is able to find meanes to glorifie his justice without the permitting of sinne?
A64002	And is he not as ready to concurre with him to any sinfull act if he will, and to worke the very will also of doing it in case he will?
A64002	And is he well in his wits that talkes of a thousand nothings?
A64002	And is it an easy matter for the Devill to perswade such as believe in Christ that they are Reprobates?
A64002	And is it fit that every extravagant passage that is found in any Writer of ours should be brought forth to charge our doctrine with?
A64002	And is it not apparent, that God decreed the death and those unspeakable sorrowes of his innocent sonne?
A64002	And is it not in the power of God to give a mā strength to bear the very pains of hel& that without sin?
A64002	And is it not just with God to inflict eternall death on them, whom this Author professeth to be guilty of eternall death?
A64002	And is it not lawfull for him to doe what he will with his owne?
A64002	And is it possible God''s mercy and the demonstration thereof should have place where there is no sin?
A64002	And is it reasonable to subject such a course of Divine providence to the merits of Christ?
A64002	And is not the authourity of Austine as good as the authourity of Hierome in this?
A64002	And is not this Authour of the same opinion?
A64002	And is not this judgement strange?
A64002	And is this to work in us the Will according to Gods pleasure, or according to mans good pleasure?
A64002	And marke what objection he shapes hereupon, thou wilt say then why doth he yet complaine?
A64002	And may they not also resist the Divells temptations if they will?
A64002	And must we not waite with our hearers, if so be God may give them repentance?
A64002	And observe what Austin speakes in the like case of his mother Monica exercised with the opprobrious speeches of her servant, Quid egisti Deus meus?
A64002	And our Saviour speaking of things above our power; Cur estis solliciti?
A64002	And refuse to give such grace, as he foresaw would not be resisted, and that without all prejudice to their wills?
A64002	And shall Mr. Moulin be brought in to affront St. Paul?
A64002	And shall it be unbecōing the divine nature to will that which is good?
A64002	And shall it not be lawfull for God to will that which is good?
A64002	And shall not God have liberty to will that which is good?
A64002	And shall the truth of Christianitie be any whit the worse thought of for this?
A64002	And that Cyrus also should build him a Citty and let goe his captives: Yet who doubts, but that Cyrus did freely deliver the Jewes out of Babylon?
A64002	And that he might declare the riches of his glory upon the vessells of mercy which he hath prepared unto glory?
A64002	And that the ten Kings in giving their Kingdomes to the beast did fullfill the will of God, as touching this particular?
A64002	And the Apostle addresseth hereunto no other answer but this, O man who art thou who disputest with God?
A64002	And the Apostle saith, Who hath resisted his will?
A64002	And then what is to make reprobation to be of evill works, if this be not?
A64002	And this being apt to work upon a child, though but naturally ingenuous, why may not God use this course?
A64002	And was ever any sober man known to oppose this with such froth of words as this Authour doth?
A64002	And was it ever known, that those I have named did shrink in their heads or decline the triall thereof?
A64002	And was it not Gods will in like manner, that the Gentiles should proceed as farre as they did in the same businesse?
A64002	And was the Church of Jewes, a Church of reprobates, Were they not the City of God, but the city of the Devill?
A64002	And was their non- approbation of his doctrine, concerning absolute predestination, any motive to Austin vehemently to mistrust the truth thereof?
A64002	And were it not a meer madnesse, to make a breach of unity or charity in the Church of God, meerely upon a poynt of Logick?
A64002	And what I pray is to constitute?
A64002	And what are the reasons hereof in School- divinity?
A64002	And what are these?
A64002	And what cause hath Achan to complaine of this temptation?
A64002	And what comfort can herehence arise to an afflicted soule, unlesse she doe believe and repent?
A64002	And what comfortable creatures must these needes be, upon so various and comfortable considerations?
A64002	And what ground hast thou to conceive, that thou art in the number of them whom he hates, rather then of those whom he loves?
A64002	And what hath an earthly Father or Mother to doe, either to determine or execute death on any?
A64002	And what have we to doe to enquire into Gods counsells, as whether he hath decreed to give us grace or no?
A64002	And what is Election Divine?
A64002	And what is it to finde God, but to enjoy his face and favour here and in Heaven?
A64002	And what is that good sense they make of it?
A64002	And what is that worke in man, whereupon God workes faith or repentance in them?
A64002	And what is the motive he meanes, but the motive of sinne?
A64002	And what is their motive?
A64002	And what is this but, Peccata peccatis cumulare?
A64002	And what is this other then to say that our life and being depend on God, in the kind of a cause efficient?
A64002	And what madnesse is it to say, that the lesse power God hath of receiving change, the lesse power he hath of working?
A64002	And what may that be?
A64002	And what meant he to professe, that he sanctified himselfe only for them for whom he prayed?
A64002	And what one instance hath he given of any Lutheran, speaking against our making the corrupt Masse the object of predestination or reprobation?
A64002	And what sinne did God the Father see in Christ the Sonne, that moved him to ordaine his deare Sonne to the suffering of hell paines?
A64002	And what to doe doth he suffer them?
A64002	And what was the cause of all this, but the hardnesse of their hearts, and the blindnesse of their eyes?
A64002	And what were these inconvenient things?
A64002	And what willingnesse of abideing the tryall doth this manifest?
A64002	And when such judgements have their course, Who are priviledged from being seduced?
A64002	And where is it that Bellarmine affirmeth this?
A64002	And which is more; what meanes this Authour to carry the matter thus hand over head, as to talke of an impossible condition without all distinction?
A64002	And who can separate forgivenesse of sinnes from true repentance?
A64002	And who doubts, but that God animating him hereunto, all this was lawfull?
A64002	And why are they now become Gods people, which before were no people of God,& c?
A64002	And why doth he not keep himselfe unto this?
A64002	And why is he not the Authour of all the sinnes of the elect also?
A64002	And why is the Devill so called, but because he doth egge and allure men by inward suggestions and outward temptations to fall into sin?
A64002	And why may not he also be thus given over to illusions to believe lies?
A64002	And why may we not say as well, that God would have Tiberius to fill up the measure of his sinnes?
A64002	And why might not Maxentius be ignorant of them both?
A64002	And why might we not say so, if God workes it only by concourse?
A64002	And why patient towards us?
A64002	And why so?
A64002	And why so?
A64002	And will he not give us leave to propose in proportion hereunto, our maxima gravamina, as touching their opinion in point of election?
A64002	And will he not have all& every one to believe& repent?
A64002	And wilt not thou allow as much power unto God over thee, or over the matter whereof thou wast made, as the Potter hath power over the clay?
A64002	And would any man that is in his right witts, say this is to make salvation destinated to a man before it is destinated to him?
A64002	And would this Authour have the will of God to be of a mutable condition, like unto ours?
A64002	And would you know of whom he learned this?
A64002	And yet was reprobation that alone, whereupon they stirred?
A64002	And( let me adde) how can the beliefe of this and true piety stand together?
A64002	Apply this to man, first he shewed what his free will could do; wherein?
A64002	Are not all Gods ordinances made of his mere pleasure?
A64002	Are not all other second causes and second Agents?
A64002	Are their sinnes taken away that are damned for them?
A64002	Are these also benefits purchased unto us by the merits of Christ?
A64002	Are they not called in Scripture the elect Angells?
A64002	Are they the Elect only, or chiefly?
A64002	Art thou he that troubleth Israel?
A64002	Art thou privy Councellour to the Almighty?
A64002	As also for the overthrowing of Gods immutability; for can it be denied, that when God damnes them, he will have them to perish?
A64002	As for Mathematici which were banished out of Rome, were those Divines, or Astrologers rather?
A64002	As for example, What was the end of creation?
A64002	As for faith and repentance, we say Christ hath merited them also, but to be bestowed how?
A64002	As for that of our Saviour Cur estis solliciti de vestitu?
A64002	As for the leaving many of our own very ill satisfied, why should that seem strange?
A64002	As for the liberty and power of a man to performe faith and repentance, whether this be granted unto all?
A64002	As for the work of his wife, why might not that be the work of God, as well as the work of Satan?
A64002	As touching this Author''s conclusion; Dares he himselfe say that by God''s decree Reprobates shall ever repent or be saved?
A64002	Be it so, but how doth he prove that God intends this ministery; for the salvation of reprobates; or that he intends it at all for them?
A64002	Be ye holy as I am holy: without holinesse no man shall see God: Spectatum admissi risum teneatis amici?
A64002	Bucer also hath a passage like to this, Vt caput omnis noxiae tentationis( saith he) repellenda est quaestio, sumusnè praedestinati?
A64002	But Cui bono?
A64002	But I pray consider, Doth not our doctrine afford the same assurance as well as theirs?
A64002	But I pray consider, was not the doctrine of the Gospell infamous at the first, both amongst Jewes and Gentiles?
A64002	But I pray thee tell me, is not the will to repent also the gift of God?
A64002	But I pray why might not God intend and determine, that that act should come to passe, aswell as the Jewes crucifying of Christ?
A64002	But as for faith and repentance, doth God conferre them conditionally also?
A64002	But as for them they are the elect of God; And how doth he know that?
A64002	But can he deny these things?
A64002	But come we nearer to him than so; What one of our Divines denyeth the performance of this condition to be possible to al men?
A64002	But did Calvin think it possible, for corrupt nature, to propagate any other nature then it selfe is?
A64002	But doe I say they tooke this course to free God from the imputation of sinne?
A64002	But doe they say that God determines the will to sinne?
A64002	But doth he not worke also the very act of willing?
A64002	But doth it herehence follow, or doth Calvin, or any Calvinist, or Lutheran, or Papist, say, that Adams sinne is made ours only by imputation?
A64002	But doth this Author himselfe concurre with Zanchy in this opinion?
A64002	But for whose sake?
A64002	But how came it to passe?
A64002	But how didthe Lord deale with these presumptuous adventurers?
A64002	But how doe you prove that Gods decree of liberation from sinne, can not take effect, except it presuppose sinne?
A64002	But how doth he prove, that God takes any such course with reprobates?
A64002	But how freed?
A64002	But how small an occasion doth God take to spare man?
A64002	But how?
A64002	But if he can so provide the greatest save one, why not the greatest of all?
A64002	But if it be dishonesty for a man to take liberty to break his promises, I pray what goodnesse is required to the managing thereof?
A64002	But if reprobation and election be eternall; how doe we feed reprobates up with the hope of salvation, more then he himselfe?
A64002	But if this be his opinion, what Arminian or Remonstrant concurres with him in this?
A64002	But in case a man will repent, what need hath he of any Divine assistance to cause in him this will to repent, seeing he hath it already?
A64002	But in case our Doctrine holds, doth he damne any but for sinne?
A64002	But in the accommodation of these distinctions unto thy selfe, What ground hast thou to affirme, that God willeth not thy salvation in particular?
A64002	But is it fit that he should talke of possibility( as he doth at large,) without any reference to the grace of God?
A64002	But is it not fit that the soule which is to be comforted upon this ground should be throughly acquainted with this condition?
A64002	But is it possible that a man can will that which is evill against his will?
A64002	But is this our doctrine, that God commanded the ravishing of any, the murthering of any, or any other sin whatsoever?
A64002	But it Tiberius was circa Deos& religiones negligentior, were the Stoicks so too?
A64002	But let all this be granted, what then?
A64002	But let every sober man judge whether this be a reasonable desire; what Christian justifies Iob in cursing the day of his birth?
A64002	But let me aske another question, Did God intend they should believe in him?
A64002	But may not a man proceed farther?
A64002	But over whom hath the Divell this power?
A64002	But shall we take this hand over head without a difference between a Christian& unchristian, and heathenish interpretation?
A64002	But some may say, are there not supernaturall powers bestowed on man as well as naturall?
A64002	But suppose Iunius had preferred the third way and not the second, Had he done it out of a desire to decline the absurdities here mentioned?
A64002	But supposing these determinations of the creatures wills to be necessary, if God will not determine them to good what will follow herence?
A64002	But then he will say, what shall become of all those amplifications of Gods mercy towards men, commended to us in holy Scripture?
A64002	But this the tempted will deny, he will say that he is no believer,& c. And how will the Minister convince him that he is?
A64002	But to ransack this also, and to speake distinctly, What is the good that God hereby intended them?
A64002	But to returne, what doth this author think?
A64002	But was not this hope of his grounded upon assurance of faith to enjoy it?
A64002	But was there any judgment of God to be observed in this?
A64002	But were there not other causes of moment, to move him hereunto, which this Author conceales, and which Beza proposeth in the first place?
A64002	But what blessings had the Gentiles more than common blessings; doth he particulate any?
A64002	But what decree?
A64002	But what doth this Author think of faith and repentance?
A64002	But what if there be no such text as this Authour builds upon?
A64002	But what is counselling to inforcing?
A64002	But what is that operation of providence divine or grace which is the cause of Godlinesse?
A64002	But what is the grace were of the Sacrament is a signe?
A64002	But what is this to the purpose, namely, that comfort can not be instilled into the soules of Reprobates?
A64002	But what moves him to say this, doth not God procure hereby the conversion& salvation of millions?
A64002	But what of all this?
A64002	But what saith Piscator?
A64002	But what say you?
A64002	But what sober man will justifie such a saying, I had rather have no being at all then be troubled with the stone, or gout?
A64002	But what thinke you?
A64002	But what?
A64002	But when should this come to passe?
A64002	But where I pray was it ever read or heard before, that Gods purpose is at any time despised?
A64002	But where doe we read that we are guilty of any other of his sins?
A64002	But where hath he found in any of our Divines that Reprobates were at all beloved in our father Adam?
A64002	But where no such priority is found, why should we admit of any priority at all in the decrees of God?
A64002	But wherein I pray doth this consist?
A64002	But who saith that infidelity floweth from the decree of reprobation?
A64002	But whom?
A64002	But why should he presuppose an unregenerate man to be indifferent, to the entertainment of any truth?
A64002	But why then is sinne, said to be laesio Divinae majestatis?
A64002	But will he have it a part of Gods will, to worke it effectually in all?
A64002	But will it follow herehence, that it is not done freely?
A64002	But will it herehence follow according to Arminius, that such a sinne is not committed freely?
A64002	But will it herehence follow that Austin did deny absolute predestination?
A64002	But ô man who art thou who disputest with God?
A64002	But, What, a mischiefe, doth this great Doctor mean to tell us?
A64002	Can God justiy bind men to believe a lye?
A64002	Can God speake thus to reprobates, who by his own decree, shall never repent, nor be saved, without the deepest dissimulation?
A64002	Can a Blackamore change his skinne?
A64002	Can a Woman forget her sucking child, that she should not have compassion on the Sonne of her wombe?
A64002	Can a gift temporall be the bestowing of a thing eternall?
A64002	Can any man repent without a will to repent?
A64002	Can he be ignorant, who they be whom the Scripture stiles vessells of mercy?
A64002	Can not God pardon it if it please him, yea and cure it too?
A64002	Can not God take the life of any man from him, be he never so innocent, and that what way he will, even by punishment, if it please him?
A64002	Can not he therefore dispose of them as he pleaseth and doe with his own what he will?
A64002	Can the same act be the condition of it selfe, and so both before and after it selfe?
A64002	Can this Doctrine be a truth, and yet blush at the light, which makes all thing manifest?
A64002	Can this doctrine be a truth, and yet blush at the light which makes all things manifest, especially considering these things?
A64002	Can we be at once both friends of the Bridegroom and enimies of his grace?
A64002	Consider is it decent to conforme the courses of God with the courses of men?
A64002	Could he expect any better recompence hereof, then to be cast out of their Synagogues?
A64002	Could not God have derived a child from Adam in the state of his innocency, if he had so thought good?
A64002	Could not God have kept the Devill off?
A64002	Cur non intercessit& circumscriptorem colubrum cohibuit?
A64002	Dares he himselfe in plain termes deny this, namely that it nothing prejudiceth the course of Gods mercy towards his Elect?
A64002	Dares he say, that faith and repentance are possible by power of nature?
A64002	Dares this author betray such ignorance, as hand over head to professe, that this doctrine is odious unto Papists?
A64002	Despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A64002	Did Abraham enquire in his thoughts, whether it were his purpose yea or no, that Isaack should be sacrificed?
A64002	Did Austin misleade them?
A64002	Did Christ merit any thing for the Angells?
A64002	Did God decree it to be possible?
A64002	Did Hierome deny faith to be the gift of God?
A64002	Did he not harden him to this purpose that so he might make himselfe knowne in the land of Egypt by his judgemēts?
A64002	Did not God decree to make the world, nay did he not absolutely decree this and antecedently, not conditionally and consequently?
A64002	Did not Paul feare the failing af his own credit and reputation?
A64002	Did not the Devill provoke Eve and Adam to sin against God in Paradise?
A64002	Did not the Gospell find the Ephesians so?
A64002	Did not the Word of truth find the Jewes so?
A64002	Did not those gods delude Tantalus?
A64002	Did their contentions hereupon, either totally cease or in part?
A64002	Did they ever provide such a sacrifice to make satisfaction for their Childrens sinnes, as God did provide for his?
A64002	Did they not rejoyce in tribulation?
A64002	Did this infamy prevaile with Paul, or any other holy servant of God, to remit any thing, in the maintenance of his Christian faith?
A64002	Divine, that he might consider whether it be rightly alleadged or no; and if rightly, with what sobriety they deliver it?
A64002	Do we not all teach rather, that God forbids it, and that under penalty of everlasting death?
A64002	Doe not the Scriptures plainly professe that God did send them?
A64002	Doe not they represent the absurd pretences of some, as well as the reasonable discourses of others?
A64002	Doe not they themselves professe that reprobation is upon finall perseverance in infidelity or impenitency?
A64002	Doe they not all professe, that as many as dye in actuall sinnes unrepented of, God determined to damne them for those actuall sinnes unrepented of?
A64002	Doe we feed our hearers with any other hopes of salvation, then are builded upon faith and repentance, and finall perseverance therein?
A64002	Doe we find that thereupon the bridle is let loose unto ryot?
A64002	Doe we maintaine that God brings any man to Salvation( if he come to the use of reason) but by faith repentance and good- workes?
A64002	Doe we maintaine that God damnes or decreeth to damne any man but for finall perseverance in sinne?
A64002	Doe we not live in God, have we not our being in God?
A64002	Doe we not professe that he damnes no man but for sinne?
A64002	Doe you not manifestly perceive the crudity of this conceit?
A64002	Doe you not perceive how he makes choyce only of reprobation to grate upon?
A64002	Doe you not see that it concernes me, and that it is as it were, particularly verified in my person?
A64002	Doth God bestow immortality upon the soule by way of reward?
A64002	Doth God purpose to bestow faith and repentance upon any other besides his elect?
A64002	Doth he call any other but such as are spirituall?
A64002	Doth he not believe that whosoever dyeth in sinne without repentance shall be damned?
A64002	Doth he not call them Gentem teterrimam, Cenus hominum invisum Diis?
A64002	Doth he not indeed acknowledge faith& repentance to be the gifts of God; and if he doth give them, did he not from everlasting will to give them?
A64002	Doth he not professe saying vengeance is mine, and I will repay?
A64002	Doth he think none but the elect are his heares?
A64002	Doth his mercy please him, when he hath made such a decree, as shewes farre more severity towards men then mercy?
A64002	Doth it not manifestly appear hereby, that it is Gods will, that sinne shall come to passe by his permission?
A64002	Doth it not manifestly appeare, that it was Gods will to have them tempted, to have them provoked unto sin?
A64002	Doth man or any creature, shew more love to their Children, then God doth towards his Elect?
A64002	Doth mercy please him, when he of his own will only hath made such a decree, as shewes farre more severity towards poore men, then mercy?
A64002	Doth not God afford this to the most sinfull act that is, without all prayers?
A64002	Doth not Paul professe that, He became all things to all that he may save some?
A64002	Doth not Saint Peter professe of some that stūbled at the word being disobedient, that hereunto they were ordained?
A64002	Doth not he himselfe maintain that all reprobates are from everlasting appoynted to eternall death?
A64002	Doth not he professe, that, the breath of the Lord as a river of brimstone doth kindle that fire?
A64002	Doth not the Lord in the same place, and in the same manner professe, that he delights in the execution of judgement, as well as of mercy?
A64002	Doth this Authour himselfe thinke it possible that the Creature can move it selfe, or performe any operation without God''s concourse?
A64002	Doth this doctrine also savour of the Predestinarian heresy?
A64002	Egressus ex utero non saltem perii?
A64002	Either by way of grace prevenient, or by way of grace subsequent?
A64002	Electionis autem quae tibi revelatio?
A64002	Fiftly, dost thou blaspheame God, because of Leprous Parents, thou art begot and conceived, and borne a leprous child?
A64002	First because it is an argument and ground by which Christ declareth the truth and greatnesse of the misery of Judas, Woe to the man& c And why woe?
A64002	First therefore consider, is it fit to resist the evidence of divine truth, because it is harsh to mens affections?
A64002	First, I pray consider, what is that light that makes all things manifest?
A64002	First, why should you call it an event?
A64002	For Manoah said unto his Wife, we shall surely dye because we have seen God;& could a probability to the contrary put by such a temptation as this?
A64002	For Maxentius we doe not find to have excepted against his fidelity, more in the one then in the other?
A64002	For as God hath professed that whosoever believeth shall be saved, so; Hath not God resolved that whosoever believeth shall be saved?
A64002	For consider, is there but one such that never yet was, nor evershall be; or are there many such?
A64002	For dare any Arminian deny faith to be the gift of God?
A64002	For dare you deny faith and repentance to be a gift of God?
A64002	For did not Christ suffer them by the ordinance of his Father?
A64002	For did not Satan sin in all this?
A64002	For do not the latter Divines maintaine it to be peremptory, as well as the former?
A64002	For doe not these comforters themselves acknowledge, that God hath from everlasting decreed the damnation of the greatest part of men?
A64002	For doe not they maintaine, that God by power absolute, can pardon sinne without all satisfaction?
A64002	For doth not Arminius confesse that God can annihilate the holiest creature that is?
A64002	For example, a Minister comes to comfort a man, that thinkes himselfe to be an absolute Reprobate; and how doth he set about it?
A64002	For first, was it God indeed that executed this judgement upon Adonibezek?
A64002	For had he determined this, who could have resisted him?
A64002	For he can hinder it; what followeth then?
A64002	For he hath confessed, that God of his meer pleasure, makes all Infants guilty of eternall death; now where appears the greater rigour?
A64002	For he is a debtor to none but to himselfe; and how to himselfe?
A64002	For how could his justice be wronged in this?
A64002	For how doth it appeare that Faustus is the author of any such pretence?
A64002	For if it be the gift of God, is not somewhat else required to the working of faith in us over and above all these enforcements?
A64002	For if they used these words Necessity,& compulsion; promiscuously; doth it not evidently follow that they distinguished them not?
A64002	For is he not the first cause and the first Agent?
A64002	For is it not manifest he did?
A64002	For is it not of God''s mere mercy that he promiseth, Not to famish the soule of the rightous?
A64002	For is not reprobation as touching the act of God reprobating, the very act also of Gods will?
A64002	For is that all waies the faith or opinion of the Tragedian, whatsoever he puts into the mouthes of this or that Actor?
A64002	For of what justice doe we treat in this argument?
A64002	For the Pope never bindes his hands by any Grant he makes; and why should God bind his hands by any decree he makes?
A64002	For to what purpose was the Son of God made man, and being man made a sacrifice for sinne?
A64002	For try if you please, and you shall find that none of them can possibly serve the turne; What then is this priority of nature so called?
A64002	For was it not the will of God that Pharaoh should not let Israel goe for a while?
A64002	For were he able to produce any one of our Divines that affirmeth this, why doth he not?
A64002	For what Arminian hath dared in plain tearmes to professe, that Gods decrees are of a revocable nature?
A64002	For what Authour hath he produced to justifie this that any of our Divines maintaines that God necessitates the will of man to sin?
A64002	For what is the ground of the former, but this, that God had absolutely decreed to give faith unto some?
A64002	For what need is there of influence divine to make us to will if of our selves we will already?
A64002	For what thinks he?
A64002	For what?
A64002	For what?
A64002	For what?
A64002	For when he acknowledgeth that no sin can be committed by man without God''s concourse; will he say that God by his concourse helps a man to sinne?
A64002	For when the Lord said unto him, doest thou well to be angry for the Gourd?
A64002	For when were they innocent in his meaning?
A64002	For where hath he given us any reason to prove that any decrees of God are of any resistable condition?
A64002	For who doubts but that the will to believe, is to believe?
A64002	For who hath resisted his will?
A64002	For who hath resisted his will?
A64002	For who hath resisted his will?
A64002	For who so bold as blind Bayard?
A64002	For who would not keep his shinns whole the best he can?
A64002	For why should we causlesly expose the truth of God to be the worse thought of, and provoke men to stumble at it by unnecessary harshnesse?
A64002	From the necessity of sinning?
A64002	Further consider; Doth not God in this manner concurre to the most sinfull act that is commited in the world?
A64002	God represents as it were a conflict within him, between his mercy and justice; and his mercy hath the glory of the day; But wherein?
A64002	Gods intentions are his decrees, now if God did decree they should bring forth fruit de facto, who hath resisted his will?
A64002	Gods severity towards the Jewes, did it any whit qualify Gods bountifulnesse towards the Gentiles?
A64002	HEre in this Section the question is, Whether our Doctrine of absolute Reprobation, bereaves a Minister of the solid grounds of comfort?
A64002	Had he suffered thē to this very day, what helhound wil dare to say it had been better for him to be turned into nothing?
A64002	Hath not Erasmus delivered it, as out of the mouth of Hierome, that Secta Stoicorum was Secta simillima Christianae?
A64002	Hath not God power to bind Satan for a thousand years and more if it please him?
A64002	Hath not our Saviour expresly told us, that even of them that are called, but few are chosen?
A64002	Hath not the Potter power of the clay of the same lump to make one vessell unto honour, another unto dishonour?
A64002	Hath not the Potter power over the clay of the same lump, to make one vessell unto honour, another unto dishonour?
A64002	Hath not the Potter power over the clay of the same lumpe to make one vessell to honour and another to dishonour?
A64002	Hath not the Potter power over the clay, of the same lump to make one vessell unto honour and another unto dishonour?
A64002	Hath not the Potter power over the clay, of the same lump to make one vessell unto honour, and another unto dishonour?
A64002	Hath not the Potter power over the clay?
A64002	Hath not the potter power over the clay of the same lumpe, to make one vessell unto honour and another unto dishonour?
A64002	Have I been a wildernesse unto Israell, or a land of darknesse?
A64002	Have they not in this case more cause to thank themselves than to thank God?
A64002	Have we better or more compleate testimony for ought throughout the whole booke of God, then for this?
A64002	He dyed we confesse to procure Salvation for all that believe; but did he dye to procure faith for all?
A64002	He gives life to the World; Is life given to any but to the Elect?
A64002	He is content to prove himselfe just by plain arguments, through the whole chapter; Are not my waies equall, and your waies unequall?
A64002	He proposeth the question, whether the act of sin be from God?
A64002	He punisheth the disobedient with eternall death; true: but acording unto what Covenant?
A64002	He saith it is more naturall and deare to God then his justice: what reason is there for this, if the one be equally as excellent as the other?
A64002	He shall convict the World of sinne, because they believed not in me, doth evince as much, or import as much as that is, whereunto Zanchy drives it?
A64002	He would rather shew himselfe to be as he is, God, and and not Man; And wherein?
A64002	Here are provocations enough, and can it be denied, but that God would have Iob''s uprightnesse thus to be tried?
A64002	Here is the objection against it, Austins doctrine of predestination, and reprobation at full; his answer to it followeth at full; but how?
A64002	Here we have a phrase, but we are to seeke of the meaning thereof; what is it to dash against Christ?
A64002	Here we have a rule given to try whether a Doctrine proposed, be to be taken for a Doctrine of Scripture yea or no?
A64002	Here we have words, but can any wise man draw it to any sober sense?
A64002	His hatred of Esau, doth it any way hinder his love to Jacob?
A64002	How Imperiously doth he carry himselfe in this; as if he were some Bugbeare, or dreadfull Adversary doe I say?
A64002	How can yee believe that receive Honour one of another, and seek not the Honour that comes of God only?
A64002	How comes it to passe, that from the condition of a thing meerly possible, it hath passed into the condition of a thing future?
A64002	How coms he to have such liberty?
A64002	How could it be that none of them should know him?
A64002	How dare ye say, we are wise, and the love of the Lord is with us?
A64002	How did God bid this man curse David?
A64002	How did Shimei provoke David by railing upon him; And how did David interpret it, The Lord, saith he, hath bid him to curse David?
A64002	How doth God meane that the greatest part of men shall never believe and repent, by our opinion?
A64002	How doth he satisfie his friend, or performe the promise made in letting election passe untouched, and dealing only upon reprobation?
A64002	How is it that he prevailes over so few in comparison?
A64002	How many mistake and misunderstand God''s word; what then?
A64002	How much lesse hold them upon the rack of continuall tortures; what then?
A64002	How much rather may we say it were better to be an Atheist and deny God, then to believe or report him to be a devourer of the Soules of men?
A64002	How said the Lord to this man that he should curse David; Who is wise and he shall understand?
A64002	How shall I give thee up Ephraim, how shall I deliver thee O Israell?
A64002	How shall we which are dead to sinne, live any longer therein?
A64002	How strangely doth he plead for Gods justice against himselfe as a Reprobate?
A64002	How then comes this difference that Christ is a stumbling blocke to some and not to others?
A64002	How unnaturall then was Christ, who would not pray for the World if they were all his children?
A64002	How was innocent Naboth used, and by publique sentence condemned to be stoned to death, and accordingly executed by the practise of wicked Iezabel?
A64002	I Willingly grant the word[ all] in each place is of equall extent, but how?
A64002	I am confident he dares not professe so much; for albeit he licks his lips at a conditionall decree, yet how doth he conceive this to be mutable?
A64002	I am of their mind that doe so; and was not D r Whitaker also, whom very wisely this Author conceales?
A64002	I answer: Though it be so, yet who will say, the glory of vertue is greater then the glory of power?
A64002	I further demand, what that good worke is, whereupon God workes it in one, when he refuseth to worke it in another?
A64002	I grant it shall first exist; but how?
A64002	I meane, whether he resolved at first, to declare his mercy upon such and such persons as Peter, Judas,& c. or indefinitely upon some onely?
A64002	If God decrees to bestow faith upon a man, doth it not, necessarily follow hereupon that such a one shall believe?
A64002	If Scripture be mis- alleadged and mis- understood by him, why do not you confute him?
A64002	If from a leprous Sire there springs a leprous fruit, shoud this seeme strange?
A64002	If he did intend this,( and how can a man be of God, but by Gods making, and how is this possible to be done, without God his intending of it?)
A64002	If he doth not concurre with Zanchy in either of these, why should he tye us to the particular authority of Zanchy?
A64002	If heat be good, is cold bad?
A64002	If it be of no weight to perswade them, why should it be of any moment to prevaile with us?
A64002	If it be produced by man, what need is there of God''s producing it by way of supplement?
A64002	If it be, I pray, let him signify on whose side, whether on the part of Jacobus Andreas, or on the part of Beza?
A64002	If many such, how come they to differ, who have nothing wherein to differ?
A64002	If none are left but all are saved, is it not a pretty guilt of eternall death, for which not any suffers?
A64002	If not; what truth is in this authour''s word, when he said, God hath decreed to suffer sin?
A64002	If rules of religion doe nothing, why are they prescribed?
A64002	If the wills of men doe nothing, why are men encouraged to one thing, scared from another?
A64002	If they be so, then I demand, Whether Christ purchased these to be obtained by all and every one, absolutely or conditionally?
A64002	If they conceived their opposites doctrine to be unsound, could they not oppose it without uproares, without violent proceedings?
A64002	If they did mistake Austin, shall it be true therefore to say they were misled by him?
A64002	If they were of any other opinion, should it become us to follow them in this?
A64002	If this be his opiniō can he plead the cōmon consent of the world, or the cōmō sense of mā for this?
A64002	If this be in his meaning, can he name any divine of ours that affirmes this?
A64002	If thou be righteous what givest thou him, or what receiveth he at thy hands?
A64002	If thou doe well, shalt thou not be accepted?
A64002	If thou doest not hunger and thirst after this, why shouldest thou be cast downe, because thou hast not this assurance?
A64002	If thou sinnest, what doest thou against him; yea when thy sins are many, what doest thou unto him?
A64002	If we had merited salvation for our selves would God in justice have denied it unto us?
A64002	If you that are evill, can give good gifts to your children, how much more will your heavenly Father give good things to them that aske him?
A64002	In few words, what is meant by provocation unto any sin?
A64002	In his threats and commination also( by this doctrine) is God made to be hollow and unsincere, for, Against what sinnes are they denounced?
A64002	In like sort as touching the grace of pardon of sinne, this also God offers unto all that heare the Gospell, but how?
A64002	In like sort if question be made why devills or wicked men are damned, is it our doctrine to referre the cause hereof to the mere pleasure of God?
A64002	In making the world, I doe not doubt, but God did that which was just; but was there any justice in God obliging him to the making of the world?
A64002	In the case of annihilation?
A64002	In the last place, will you give me leave freely to professe, what we profic by thus tempering our opinion touching the object of predestination?
A64002	In the next place he tels us; It is contrary to God''s nature but what?
A64002	In whom was naturall reason more eminent, then in Philosophers?
A64002	Is Beza those Authors?
A64002	Is God any thing the worse for any man''s disobedience, and transgression of God''s law?
A64002	Is flesh and bloud, I pray, apt to rest satisfied with this?
A64002	Is he not called the God to whom vengeance belongeth?
A64002	Is he not compared to an axe and a sawe, shall the axe boast it selfe against him that heweth therewith?
A64002	Is he not content to lye close as touching foure of them?
A64002	Is he not rather at odds with himselfe in making a man''s fortitude to be a selfe destroyer?
A64002	Is it a power to doe good if a man will?
A64002	Is it any other then to be a tormenter of of them in hell fire?
A64002	Is it any other then to ordaine?
A64002	Is it because Maldonat the Jesuite hath been since found by him to embrace the same interpretation?
A64002	Is it decent that God the Father, should deale with Christ his Sonne, not according to the exigence of his merits?
A64002	Is it due by any other right then by the ordinance of God?
A64002	Is it his meaning that any man''s damnation is avoidable by grace?
A64002	Is it in this sence, that they shall not believe and repent if they will?
A64002	Is it in this, that nothing is the cause of Gods decree?
A64002	Is it not apparent that this was the doctrine of Austin 1200 years agoe, and that in opposition to the Pelagians and Semi- Pelagians?
A64002	Is it not apparent, that about the five Articles commonly so called, they conferred alike?
A64002	Is it not enough to bind us to obedience, for God to command this or that unto us?
A64002	Is it not the Gospell, to wit, The Preaching of Christ crucified?
A64002	Is it of justice remunerative, or justice vindicative?
A64002	Is it only such a grace, as gives only power to believe?
A64002	Is it possible that a man in his right witts should so miserably forget, and so shamefully carry himselfe?
A64002	Is it possible that he who partakes of Gods sanctifying grace should stand out in hostile opposition against it?
A64002	Is it possible to be lesse, seeing man is but finite, and God infiinte?
A64002	Is it so indeed, Better to derive the necessity of unhappy events, from an evill God, or from course of nature, then from the decree of God?
A64002	Is it strange that God should be a prime cause, and principall in execution of vengeance?
A64002	Is it the light of Conference?
A64002	Is it to doe that whereupon man may take just cause or occasion to doe that which he doth without blame?
A64002	Is it to the act only and not to the manner of its production?
A64002	Is it upon condition, that we will?
A64002	Is not Assur in this respect called, the Rod of God''s wrath and the staffe in his hand?
A64002	Is not God then to be accounted the author of evill in the way of punishment?
A64002	Is not he both the Author and finisher of our faith?
A64002	Is not man a free creature to performe naturall acts as well as morall; and morall good as well as evill?
A64002	Is not repentance also the gift of God?
A64002	Is not repentance chiefly the charge of the will?
A64002	Is not the distance infinite?
A64002	Is not this latter farre greater cruelty then the former?
A64002	Is such the salvation of Gods elect?
A64002	Is the sinne permitted the event?
A64002	Is there any evill in the Citty, and the Lord hath not done it?
A64002	Is there any injustice with God?
A64002	Is there no difference between these?
A64002	Is this a Christian course?
A64002	Is this doctrine of theirs fit to humble them, and not rather to puffe them up with a conceit of their own sufficiency?
A64002	It is absolutely decreed that Devills shall be damned; were it not a fruitlesse thing in them by prayers teares and endeavours to seeke to alter it?
A64002	It is the blessing of God that makes men fat, and if God hath determined this, and man knows it, will he therefore sit still and starve himselfe?
A64002	It is true Reprobates must beare their burthen of discomfort that know themselves to be Reprobates; but who are they?
A64002	It is true we thus read, Have we not all one father?
A64002	It''s true indeed, the Pelagians did object the Stoicall Fate unto Austin, as if his doctrine favoured of it; and what doth he answer thereunto?
A64002	Knowest thou not( say they) that the Philistins are rulers over us?
A64002	Lastly say farther, what is the grace required to the very act of willing; Doth God work this also by grace subsequent?
A64002	Lastly, doe we say that God damnes any man out of his only will and pleasure?
A64002	Lastly, doth not God give a man a power to refuse to believe, to refuse to repent if he will?
A64002	Lastly, how often was Arminius himselfe questioned and called upon to give satisfaction for his Heterodoxies, and how often did he decline it?
A64002	Lastly, if Christ hath died for all, then hath he merited Salvation for all; and shall any faile of that salvation which Christ hath merited for them?
A64002	Lastly, if thou renouncest the Gospell, what reason hast thou to complaine of want of power to embrace it, so farre as not to renounce it?
A64002	Let me take liberty to set down what I should think fit to answer unto such a complaint, Now my Answer is this, Who hath revealed this unto thee?
A64002	Looke we( saith he) upon the decrees of men, the wisest of men, were they ever known to decree that a thing may be done?
A64002	Lord incline mine heart to thy testimonies, and not to covetousnesse; If it were not in God''s power to incline the hearts of men to covetousnesse?
A64002	M. Horde?
A64002	Marke it well, of any truths: and who are these?
A64002	May a man be proud of humility, for that is one of the excellent vertues here specified; why not, of the naturall humility which is in them?
A64002	May we not in like māner pray Lord give us grace to bear what thou layest upon us,& then lay upon us what thou wilt?
A64002	Might he not as well take liberty to discourse of the Aequinoctiall pasticrust?
A64002	Might he not seem to justify them, in walking after the hardnesse of their hearts by this, and harden them therein by this Doctrine of his?
A64002	Must we be bound to stand to every interpretation of our Divines, or every particular opinion of theirs, wherein perhaps they were singular?
A64002	Must we for every doctrine of ours, examine whether the most part of Christian Churches doe embrace it yea or no?
A64002	My God what diddest thou?
A64002	Namely, to produce it voluntarily and freely?
A64002	Nay are not the Children of God made free by Christ to the performance of actions spirituall?
A64002	Nay doth any Arminian at this day believe this, or can he name any Arminian that doth avouch this?
A64002	Nay doth he not extend it farther then we doe, even to the Elect, as well as Reprobates?
A64002	Nay doth he truly relate what the Servant said?
A64002	Nay doth himselfe believe this?
A64002	Nay is it possible that any act should exist without God''s operation?
A64002	Nay is it possible that man should will ought, or doe ought, and God not concurre with him, to the producing both of the will and the deed?
A64002	Nay since the fall of Adam, who ever lived free from sinne, the Son of God only excepted?
A64002	Nay was ever any child of God recovered out of it while he lived upon the face of the earth?
A64002	Nay, Is there not a secret kind of hypocrisie, as when a man thinks his heart is upright towards God, when indeed it is not?
A64002	Nay, what doe we talk of desert in this?
A64002	Nay, what doth the Lord long before professe what should be his providence towards the Jewes?
A64002	Nor will any sober man judge that such an impotency as this doth make a man excusable?
A64002	Not absolutely on any, that is, not according to the meere pleasure of his will; how then?
A64002	Not any thing comes to passe, unles God Almighty will have it come to passe; but how?
A64002	Not only carnall men cry out sometimes, Where is the God of judgement?
A64002	Not possessed with the entertainment of any Truths, but indifferent to the entertainment of them, I say who are these?
A64002	Now I demand, what was the cause of this transmigration?
A64002	Now I pray consider what is, or can be the condition hereof, but the act of willing?
A64002	Now I pray consider, is it not as harsh, that God should decree the death, the agonics, the sorrowes, and tortures of an innocent man?
A64002	Now I pray what is the meaning of this, God doth not decree to damne any man but for finall perseverance in sinne?
A64002	Now I pray you, is not God the Author of every evill act after this manner, as well as of any good, by their own confession?
A64002	Now I pray, what is become of the harshnes of this our Tenent as is pretended?
A64002	Now consider where was this cause to be found?
A64002	Now consider, doth God concurre modo nos velimus, which is Suarius his devise?
A64002	Now consider, is a man at one with himselfe when he destroyes himselfe?
A64002	Now dares this Author avouch, that every man of every condition doth believe?
A64002	Now doth Mercer oppose this?
A64002	Now doth any of our Divines maintaine that God appoints any man to the suffering of hell torments of his mere pleasure, and not for sinne?
A64002	Now doth it not herehence follow, that God absolutely decreed to deny faith unto others?
A64002	Now doth not this man believe that God deals so with millions of soules?
A64002	Now doth this doctrine assure any man that he is no Reprobate, nor of the number of those whom God hath rejected from salvation?
A64002	Now hath not he himselfe professed, that all borne in originall sinne, are borne guilty of eternall death?
A64002	Now how canst thou make it appeare that this belongs lesse unto thee then to any Martyr that ever was content to lay downe his life for Christ?
A64002	Now in this case, how doth the Apostle stop the mouthes of such, but thus; O man, who art thou that disputest with God?
A64002	Now is it a sober course hence to inferre, that the act is not free?
A64002	Now is the truth manifested hereby in all those particulars?
A64002	Now is there any carriage of God taught by us like unto this?
A64002	Now judge I pray which of us makes God the Father of cruelties, he or wee?
A64002	Now let us consider, Who made those uproares, were they the Contra- Remonstrants, or the Remonstrants only?
A64002	Now seeing God brings them no farther, as he doth his elect; with what sobriety can it be said, that God intends their salvation?
A64002	Now the foresight hereof is made to precede Gods casting men off for ever: but from what?
A64002	Now was it not God that lead him into this temptation, into this provocation?
A64002	Now was not this a great sinne?
A64002	Now what Legerdeimaine is this?
A64002	Now what cause doe these men devise of the futurition of sinne?
A64002	Now what is become of this Authours pompous discourse?
A64002	Now what is the nature of this corruption, is it invincible unbeliefe or no?
A64002	Now what one Divine of ours maintaines that any of Gods children are destinated to eternall fires?
A64002	Now what one divine of ours can he shew to have maintain''d this?
A64002	Now what one of our Divines can be produce to justifie this?
A64002	Now what revelation hast thou of thine election?
A64002	Now when God exerciseth his judgments, shall not those things justly be said to come to passe by his will, which are punishments of foregoing sinnes?
A64002	Now where, and when, and how hath God revealed this his counsell unto thee, namely, concerning thy rejection from Grace,& Glory?
A64002	Now wherein doth this conversion consist?
A64002	Now whether tendeth this, but to the ovethrow of religion?
A64002	Now who dares say that all are Elect?
A64002	Now why are not the School- men censured, as men speaking unreasonably and against common sense?
A64002	Now will it herehence follow that therefore they have power to believe?
A64002	Now will it not as well follow, what need I therefore take thought of holinesse, of obedience?
A64002	Now, dare any of them deny faith and repentance to be the gift of God?
A64002	O Ierusalem wash thine heart from wickednes, that thou maist be saved, how long shall thy wicked thoughts remaine within thee?
A64002	O Jerusalem Jervsalem, how oft would I have gathered thee, as a Hen gathereth her chicken under her wings?
A64002	O Man, who art thou that repliest against God, shall the thing formed, say to him that formed it, why hast thou made mee thus?
A64002	O man who art thou that disputest with God?
A64002	O man who art thou, which disputest with God?
A64002	O man( saith Paul) who art thou that disputest with God, shall the thing formed, say to him that formed it, why hast thou made me thus?
A64002	Of his own will he hath begotten us by the word of truth; what I pray is here meant by the word of truth?
A64002	Of his will as it signifies his commandement?
A64002	One is provoked by prosperity to corrupt his waies, another by adversity is provoked to break forth into impatience and blasphemy?
A64002	Or Is it exciting grace, that is not given absolutely?
A64002	Or cause stately and proud Jezabells body to be eaten of doggs?
A64002	Or conditionally, modo vellimus, provided that we will it, God the first agent subordinate to the will of the creature?
A64002	Or dates he say that by our doctrin these insorcements are nothing hearty& serious to them?
A64002	Or doth any of us deny it to be possible by grace?
A64002	Or doth he hinder it by exciting us to the contrary?
A64002	Or doth he meane they were innocent when God entertaind this resolution?
A64002	Or doth he thinke himselfe recovered out of it, or is it in his power to avoid it?
A64002	Or doth his love passe knowledge, when we see daily greater love then this in men and other creatures?
A64002	Or doth it lesse become him to be the author of affliction then of prosperity?
A64002	Or hath not man power to slaughter any but for meat?
A64002	Or hath this man or any of his spirit deserved any credit to be trusted this way?
A64002	Or if it were so, must not the scandall in this case, be equall on both sides?
A64002	Or if white be good, is black bad?
A64002	Or indeed the only cruelty; there being no cruelty in the other at all?
A64002	Or is he the Authour of sinne who is the efficient cause of the act of sinne?
A64002	Or is it his meaning that it is avoidable by nature?
A64002	Or is it the doing of somewhat, whereupon occasion is taken to sinne, to blaspheme?
A64002	Or murther?
A64002	Or shall the saw extoll it selfe against him that moveth it?
A64002	Or shall wee hereupon say, they doe not sinne freely?
A64002	Or the Leopard his spotts?
A64002	Or the elect of God more in any age?
A64002	Or was it the doctrine of reprobation, as not proceeding upon the foresight of sinne, but of the meer pleasure of God?
A64002	Or was there any uproare made thereupon,''till Arminius his innovating?
A64002	Or was this known to Aristotle by all the light of nature whereunto he attained?
A64002	Or was this suffering of his for any sinne of his own?
A64002	Or what Papists doth he mean, if neither Jesuits nor Dominicans, nor any such as concurre with either of them?
A64002	Or what reason have they to weep and mourne when they have sinned, seeing they have not sinned truly, because they sinned necessarily?
A64002	Or will he answer that he was the first that said so?
A64002	Or will he have faith to come to passe necessarily, but not absolutely and antecedently?
A64002	Predestination is the preparation of grace, Grace the gift it selfe which was prepared; not the bestowing of it: How can it be?
A64002	Quae sunt stellae?
A64002	Quantamlibet praebuerit patientiam, nisi Deus dederit, quis agit paenitentiam?
A64002	Quare de vulvâ aduxisti me?
A64002	Quare non in vulvâ mortuus sum?
A64002	Quid ad te de occultâ Dei praedestinatione?
A64002	Quid autem futurum est Deo, qui omnia super graditur tempora?
A64002	Quid egisti Deus meus?
A64002	Quid est praescientia nisi scientia futurorum?
A64002	Quid est praescientia nisi scientia futurorum?
A64002	Quid mirum ergo si talis voluntas sit Diaboli maneipium?
A64002	Quis eas ordinavit?
A64002	Quis enim diceret ei quid fecisti, si damnaret justum?
A64002	Quis porro tam impie desipiat ut dicat, Deum malas hominum voluntates quas voluerit, quando voluerit, ubi voluerit, in bonum non posse convertere?
A64002	Quis sapiens& intelligit?
A64002	Quomodo autem is, qui non agit, eo ipso quod non agit, aliquid extra se causet, vel alteri necessitatem agendi offerat?
A64002	Quomodo dixerit Dominus huic homini maledicere David, quis sapiens& intelliget?
A64002	Quomodo enim dici potest permitti illud, quod non fit?
A64002	Quos omnes?
A64002	Saint Paul had a most gratious will, but he found in himselfe no power to doe that he would, but what is the issue of this complaint?
A64002	Secondly, In putting the case of some cursing their birth day, but how?
A64002	Secondly, Wherein consists this harshnesse?
A64002	Secondly, Who seeth not that this argument tends to the utter destruction of all distinct intentions of end, and means in God?
A64002	Shall not God call upon us to pay our debts, because we are become bankrupts?
A64002	Shall not God have as much power over the masse of mankind, as the Potter hath over the clay?
A64002	Shall not the judge of all the earth doe right?
A64002	Shall one man sinne, and wilt thou be angry with all the congregation?
A64002	Shall right reason suggest the destroying of this for pain''s sake?
A64002	Shall the thing formed say to him that formed it, why hast thou made me thus?
A64002	Shall the thing formed say to it that formed it why hast thou made me thus?
A64002	Shall the thing formed say to it that formed it, why hast thou made me thus?
A64002	Shall we continue in sinne that grace may abound?
A64002	Shall we contradict plain places, because we can not comprehend the obscure?
A64002	Shall we say that voluntatis omnipotentis effectus impeditur a voluntate creaturae, as Austin expresseth the absurdity hereof?
A64002	Shall we taxe God for crueltie in keeping mens bodies and soules alive for ever in hell fire to torment them everlastingly without end?
A64002	Shall we therefore renounce that doctrine?
A64002	Sic usus est Iudaeis crucifigentibus Christum,& quanta inde bona praestitit populis credituris?
A64002	Since their originall sinne( you say) they are justly damnable; But I pray consider, how came they to be thus justly damnable?
A64002	Sinne, he saith, is laesio Divinae majestatis, the wronging of the Divine majesty; but in what sense I pray?
A64002	So Barwardine maintaines that God necessitates the will of the creatue; but how?
A64002	So I demand whether it be invincible hardnesse of heart or no?
A64002	So that upon suspicion that God doth will a thing, that thing shall certainly and infallibly come to passe; but how?
A64002	So then if I conceive my selfe to be a reprobate from grace, will you comfort me by saying, that I am no absolute reprobate from grace?
A64002	Soe then the Gospell giveth life by the spirit which accompanyeth the Ministry thereof; but to whom?
A64002	Such indeed are Beza''s words upon that of the Apostle, Who hath given first unto God?
A64002	Surely only thus: O man who art thou that disputest with God?
A64002	T is true, some perish only in originall sinne, and that justly: for if they be borne children of wrath, is it strange if they dye children of wrath?
A64002	That God will have a great many to be damned, and to have no part in Christ?
A64002	That I may save some; and who are they?
A64002	That all mankind are involved in the guilt of eternall death?
A64002	That foresight of sinnes was the cause why they were not predestinated unto life?
A64002	That is opposit to a divine, this to ā humane good?
A64002	That piety is trampled downe?
A64002	The Angells had no Satan to tempt them; God preserved the elect Angells from sinning, and how?
A64002	The Gospell is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, and the power of God unto Salvation; but to whom?
A64002	The labour of Paul more abundantly then of all the rest of the Apostles, was it not a free action in Paul?
A64002	The last is that God''s worke it is to harden mans heart, and thereby prepare him to destruction?
A64002	The other is, Whether faith and repentance be determined by God to be conferred on man conditionally?
A64002	The question is of the suffering of hell paines, whether it be worse then to be annihilated?
A64002	The question is whether he concurred to the effecting of it absolutely or conditionally?
A64002	The regenerate or unregenerate?
A64002	The wall it selfe is white; what therefore shall we not distinguish between the wall, and the white colour of it?
A64002	The words are these, Can God speak thus to Reprobates, who by his own decree shall never repent?
A64002	Then againe who are they that maintaine, Fatum, destiny?
A64002	Then said the Lord how long?
A64002	Then to what doth God determine the will in their opinion?
A64002	Then what condition can be devised whereupon God workes in us the will?
A64002	Then what is it that makes a man the Author of sinne?
A64002	Then who are they, who say it may so easily be defended?
A64002	There came forth a Spirit and stood before the Lord, and said I will entise him; And the Lord said unto him, wherewith?
A64002	They asked him againe if he thought his sinne so foule as it could not be pardoned through the bounty and infinite mercy of God?
A64002	They that say Christ sufferd the paines of hell, doe they say Christ was damned?
A64002	Thirdly consider, dost thou complaine thou hadst no power to believe, but I pray thee tell me, hast thou any will to believe?
A64002	Thirdly whether tends this, that all men have power to believe if they will, to repent if they will?
A64002	Thirdly, Did not God intend that they should not be of God, as many as are not regenerated by him?
A64002	Thirdly, did he dye only for all then living, or which should afterwards be brought forth into the World, or for all from the beginning of the world?
A64002	Thirdly, yet why not so great a difference between God and man, as between God and beasts?
A64002	This argument is as old as Pelagius: but what was Austin his answer?
A64002	This is very worthy of consideration, what think you of Adams eating of the forbidden fruit?
A64002	This power the Lord did execute upon his own sonne: for what was his sinne?
A64002	This they must avouch if they contradict us, and that he purposeth to bestow it on all and every one; but how?
A64002	Thou wilt never doe it, and why?
A64002	Thou wilt say then why doth he yet complaine, for who hath resisted his will?
A64002	Thou wilt say then, and is it so, doth God harden whom he will?
A64002	Thou wilt say then, why doth he yet complaine, for who hath resisted his will?
A64002	Thou wilt say then, why doth he yet complaine?
A64002	Though a man that is reprobated of God can not obtaine Grace,( for how should he obtaine it if God will not give it?
A64002	Thus the Lord could deale with all if it pleased him; Why doth he not?
A64002	Ticonius considered not that faith it selfe is the gift of God, neither was he so carefull to look into the truth of this; and why?
A64002	To all, as this Author supposeth?
A64002	To appoint to hell, what is it but to appoint to the sufferings of the torments of hell?
A64002	To believe that Christ died for them, when it is no such matter?
A64002	To conclude, what think you of the gift of faith, hath Christ merited it for us or no?
A64002	To damne men for their sinnes neverbroken offby repentance?
A64002	To either side, or only to that side, on whose side this Author conceives the truth to stand?
A64002	To fly to the face of God?
A64002	To nothing more then to the subversion of piety and pollicy, religion& lawes, society and government?
A64002	To what abominable courses do the wilde witts and profane hearts of these men expose them?
A64002	To what end are heaven and hell propounded?
A64002	To whom is it made manifest?
A64002	To whom then?
A64002	Turne yee, turne yee, O yee house of Israell why will ye dye?
A64002	Uncertaine whether I shall get any good, or prevent any mischiefe hereby?
A64002	Upon what may we be assured to stand firme in time of such temptation?
A64002	Utrumne Fides in consilio& decreto Dei de electione ad salutem, eam ipsam electionem ordine praecedat an verò consequatur?
A64002	VVHo are these Authors of this Doctrine, who here are said to have been backward to bring it to the standard?
A64002	Verum est certum esse numerum salvandorum; hoc ex me, sed quid ad me?
A64002	Voluntati ejus quis resistit?
A64002	Was any more innocent then the Son of God?
A64002	Was ever any of our Divines known to deny this?
A64002	Was he not by the Law of God to be stoned to death?
A64002	Was he not the spotlesse lamb of God?
A64002	Was it Salvation?
A64002	Was it because they would not?
A64002	Was it ever heard amongst us, that men should be damned for reading, hearing, praying, and mourning for their sinnes?
A64002	Was it ever heard that permission of sinne was required to make way for God''s justice remunerative?
A64002	Was it ever known, that by meer differing in Opinion from other Churches, Christian men were said to scandalize them?
A64002	Was it intended to be their portion, whether they believed in Christ or no?
A64002	Was it not called the Lords indignation?
A64002	Was it not his will that the ten tribes should revolt from Rehoboam, when he protested of that businesse, that it was from him?
A64002	Was it the doctrine of predestination as proceeding of the meer pleasure of God, and not upon foresight of mans faith and works?
A64002	Was it this point alone the sifting whereof, as this Author phraseth it, Beza declined?
A64002	Was not so faire a prey, a sore temptation to a covetous person?
A64002	Was not the denyall of Consubstantiation another?
A64002	Was not the soule of man immortall assoone as it was created?
A64002	Was not this speech of the Apostles a free action?
A64002	Was there ever heard a more unreasonable course then this?
A64002	Was there ever the like crimination made against any without naming them that say so, and the place where, and their own words?
A64002	Was this a wavering hope, grounded upon an uncertain apprehension?
A64002	Was this known to the Gentiles by the light of nature?
A64002	Was this prey that he ceazed on, the only spoyle of that great Citty?
A64002	We do not read he did; was it not the condition of many others as well as himselfe?
A64002	We say God moves the will to the doing of it, as it becomes the first cause to move the second, but how?
A64002	We say it is lawfull for man to doe all this that is spoken of, upon our fellow creatures, and shall not God have as much power over us?
A64002	We see heathens doe avoid: it Or stealth?
A64002	Well he usurpes them notwithstanding, but is he able to maintaine them against the answer of the tempted, can he make a good reply?
A64002	Were all damned will this Authour say, that perished in the flood?
A64002	Were it not a thousand times better for them not to be borne?
A64002	Were not the Angells innocent before their first sin?
A64002	Were the permission of sinnes concurring to the crucifying of Christ Jesus to no end?
A64002	Were there no Babylonish garments but that one, no more silver or wedges of gold, but that Achan lighted on?
A64002	Were we not all such?
A64002	What Divine amongst Papists or Protestants is he, that maintains, that Adams sinne, was the sinne of our nature by imputation?
A64002	What Divine of ours was ever knowne to affirme that God damneth any one that dyeth in repentance?
A64002	What Father or Mother would be content to execute a Child of theirs upon the Gallowes, when by some capitall crime he hath deserved it?
A64002	What I pray is it to advance mercy above justice, in things that concerne the expressions of it?
A64002	What I pray is now become of his reason, compared with the light of Scripture?
A64002	What a prodigious assertion were either of these?
A64002	What a shamelesse habit hath he gotten to himselfe to deliver untruths?
A64002	What a world of sins should we be to answer for, personall sins, parents, progenitours sins, to a thousand past generations?
A64002	What can such promises be but meere delusions of miserable men?
A64002	What colour of imposture and dissimulation, doth appeare in all this?
A64002	What could I have done more for my vineyard?
A64002	What doth Carryer write of many well known to him in this our Church of England, of the same mind with himselfe, some Papists, some Lutherans?
A64002	What doth this argue?
A64002	What doth this imply?
A64002	What doth this signify more, than that more could not be done?
A64002	What doth this[ quando magis] imply?
A64002	What failes of the truth of this sentence if it be delivered thus?
A64002	What greater distemper of the soule than back- sliding or Rebellion?
A64002	What hast thou that thou hast not received?
A64002	What if afterwards they should curse the day of their birth, and wish they had been made Toads or Snakes?
A64002	What if the condition of other creatures, be better then the condition of reprobates?
A64002	What is it I pray for God to be a devourer of the soules of men?
A64002	What is it to say, that grace is given according unto works, if this be not?
A64002	What is the Lords answere?
A64002	What is the preserment of the Jew above the Gentile?
A64002	What is this, but according to his language, the coveting of corners?
A64002	What lets them it grāt, that of one man, which they must grant of all men?
A64002	What more contradictions to this Authors discourse of the uncomfortable condition of predestination, according to our way; yet who was this Authour?
A64002	What more equivocall then the word Canis?
A64002	What more plain then this?
A64002	What moved Cato to destroy himselfe, but because he would not come under Caesar?
A64002	What need we seek farther amongst the Ancients for the iustification of this?
A64002	What one of our Divines denies that a Reprobate hath power to avoid fornication?
A64002	What shall God be therefore straitned in the exercise of his power, to make what creatures he will, and to what end he will?
A64002	What shall I doe unto you; how shall I intreate you?
A64002	What shall we receive good at the hand of God and shall we not receive evill?
A64002	What shall we say then, is there unrighteousnesse with God?
A64002	What should I alleage the 11 th Article of Ireland for this?
A64002	What sorry grounds are these to build a mans faith upon?
A64002	What temptation hath he that thinkes himselfe a reprobate like unto this, excepting still the guilte of that sinne which is unto death?
A64002	What then is his meaning?
A64002	What then is it to provoke unto sin?
A64002	What then is the meaning of this, that God should cooperate with us to the will and the deed, provided that we will?
A64002	What then shall become of the faith of Laicks, and such as are unlearned?
A64002	What then?
A64002	What then?
A64002	What then?
A64002	What then?
A64002	What then?
A64002	What therefore is God an Hypocrite?
A64002	What therefore will it here- hence follow that the world had it''s existence necessarily, and that by the way of absolute necessity?
A64002	What therefore?
A64002	What therefore?
A64002	What thinks he?
A64002	What time the Jewes were the only people of God, how doth Tacitus out of his worldly wisdome brand them?
A64002	What, therefore shall we condemne God, for sending Abraham to sacrifice his sonne, his only sonne, his sonne Isaac?
A64002	What?
A64002	When God gave them up to vile affections, what followed but this?
A64002	When shall it once be?
A64002	When was it ever known that such a patient was not healed?
A64002	When was it ever knowne that any of our Divines ever wrote or taught this?
A64002	When was it ever knowne, that any of his Patients, were not the better for his operation, but the worse rather?
A64002	Where hath he found this maintained by any of our divines?
A64002	Where is yours saith the other?
A64002	Where was his mercy in this?
A64002	Whereas the meere prescience of God, is sufficient to make them irrevocable; How much more if Gods prescience be grounded upon his decree?
A64002	Wherefore have we fasted and thou seest it not?
A64002	Wherefore then hast thou done thus unto us?
A64002	Wherein consisted this, defiling of their bodies between themselves?
A64002	Whether Foreknowledge is, or may be ascribed unto God properly?
A64002	Whether the will of God be circumscribed or regulated by justice?
A64002	Whether you make his first decree de fine, to have been definite or indefinite?
A64002	Which if before he would not, can it be avoided, but that Gods will must be changed?
A64002	Who are these some at whose salvation he aimes?
A64002	Who brings malefactors to the Gallowes, is it the Judge or Sheriffe, and not their sins rather?
A64002	Who can bring forth that which God will absolutely hinder?
A64002	Who can deny but that God could give them such an heart, if it pleased him?
A64002	Who hath resisted his will?
A64002	Who is a God like unto thee, saith Micah, that taketh away iniquity?
A64002	Who is wise and he shall understand?
A64002	Who knowes not that God commanded Pharaoh by his servant Moses to let Israel goe?
A64002	Who more furious in persecuting the Church of God then Saul?
A64002	Who oppose us in the point of free will more then Papists?
A64002	Who seeth not plainly whither these things tend?
A64002	Who seeth not that it is a flat contradiction to the antecedent?
A64002	Who seeth not, that the like may be said of Gods dealing with Ioseph''s Mistris?
A64002	Who will not say that Tiberius was the principall Authour of the deflouring of those Maides?
A64002	Why are exhortations, disswasions, or any other meanes to hinder men from sin applied, if sin be nothing, but a mere opinion?
A64002	Why did God give them only such a grace to move them unto fruitfulnes, which he foresaw they would resist?
A64002	Why did he not?
A64002	Why died I not saith he, in the birth?
A64002	Why doe you say by occasion of that sinne, and not by reason of that sinne?
A64002	Why doth not he expose this Synod of the Apostles and others to the same censure?
A64002	Why hast thou brought me out of the wombe?
A64002	Why is any damned?
A64002	Why is this a worke of grace?
A64002	Why may not such impudent persons proceed, and say they are misled by the holy Ghost?
A64002	Why should men be afraid of any sinne that pleaseth or may profit them, if they must needs sinne?
A64002	Why take ye thought about such things?
A64002	Why then did not God give them faith?
A64002	Why then doth he yet complaine?
A64002	Why then should he deny any man salvation, in case Christ hath merited salvation for him?
A64002	Why was the ministry of the word and Sacraments ordained?
A64002	Why( holy Sir) Gods severity towards some, who in Scripture are called vessells of wrath, what doth it hinder Gods mercy towards his elect?
A64002	Will he have God bound to cure it in all?
A64002	Will the Devill himselfe be over prone to blaspheme God for this?
A64002	Will this Authour have saith to come to passe necessarily and that absolutely, but not antecedently?
A64002	Will we not give him libertie to have mercy on whom he will, and harden whom he will?
A64002	Wilt thou say, Thy sinnes have been committed since thy calling?
A64002	Woe unto thee ô Ierusalem, wilt thou not be made cleane?
A64002	Yea, did not the Apostles themselves take notice of this?
A64002	Yes surely in the opinion of this Author: but is not faith the gift of God?
A64002	Yet are they greater then was the sinne of Peter, in denying Christ his Master, with execrations and oathes?
A64002	Yet did these Christians prevent their bloody and barbarous desires by murdering their selves?
A64002	Yet if this doctrine( as we conceive) be apt to drowne us in carnall security, how can he be sayd to hinder us from it?
A64002	Yet it is well known of what estimation Origen was in the Church, none of the others like him, but what is his reason?
A64002	Yet we thinke this is worthy of distinction: For was not Adam made by God habitually good?
A64002	Yet what doth Seneca speak of the divine will, or divine operation?
A64002	Yet what is that doctrine of the Contraremonstrants that he pincheth upon?
A64002	Yet what shall all such knowledge profit a man, if he be ignorant in the knowledge of him as a redeemer?
A64002	Yet who of our Divine saith, that God for one offence hath determined death and tortures to any reprobate of ripe years?
A64002	Yet why should any man find it strange, that some of them who are guilty of eternall death, should suffer eternall death?
A64002	You may farther demand, Wherein doth this Prioritas rationis consist?
A64002	and Iosiah did as freely burne the Prophets bones upon the alter in Bethel, as ever they did action in their lives?
A64002	and did not God permit both Angells and men to sin their first sin?
A64002	and shall he in this case be stiled 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, in the sense it is delivered in the Revelation?
A64002	and the Campi Elisii?
A64002	and to be without sense like stocks and stones?
A64002	and to what end doth he tell them, that God alone can take away this hardnesse of heart, and blindnesse of mind, which hitherto he had not done?
A64002	and why did I suck the breasts?
A64002	and will nothing temper the harshnes of it, unles a thing temporall as sinne, be made the cause of Gods will, which is eternall and even God himselfe?
A64002	and your labour without being satisfied?
A64002	are not the Children of God sinners?
A64002	as many a prophane person and hipocrite hath, that is, bred and brought up in the Church of God?
A64002	but that Gods love outstrips a Fathers?
A64002	but to confesse his own wretchednesse, and flee unto God in this manner, who shall deliver me from the body of this death?
A64002	but will it here hence follow, that among those Apostles, some were believers some unbelievers?
A64002	can the same thing be the condition of it selfe?
A64002	certè istae quas in Coelo conspicimus;& Qui eas fecit?
A64002	could he not both ordaine and execute the annihilation of sinners if it pleased him?
A64002	dares this Authour deny it?
A64002	did God intend that or no?
A64002	did he draw them into errour?
A64002	doe I all this at randome?
A64002	doe you not make the permission of Adams fall precedent to election and reprobation?
A64002	dost thou mourne for thy sinne or no?
A64002	doth he not I say believe this as well as we?
A64002	doth he not believe that God of his mere pleasure hath made such a decree?
A64002	ex parte actus reprobantis?
A64002	for who hath resisted his will?
A64002	hast thou not as much power to believe, as Simon Magus had?
A64002	hath not one God made us?
A64002	hath not the Potter power over the clay of the same lump to make one vessell unto honour and another unto dishonour?
A64002	have the elect of God no part in the ministery?
A64002	how could he have been set forth as a propitiation for our sins through faith in his blood?
A64002	how diddest thou cure her?
A64002	how improbable a thing is this?
A64002	how recover her?
A64002	if Christ had not been crucified what satisfaction had been made for the sins of the world?
A64002	if it be, then he disputes against himselfe, as well as against us; if it be not, what unbeliefe doth he call it, or is it no unbeliefe at all?
A64002	if not, whether at all it is to be called hardnesse of heart?
A64002	if thou dost not, Why shouldest thou looke to be partaker of those comforts which are peculiar to them that mourne?
A64002	is Gods permission, the event you meane?
A64002	is it any other then the will of God ordaining unto salvation?
A64002	is it because you conceive it to fall out besides Gods intention?
A64002	is it not by necessity of nature, or freedome of will?
A64002	is it not for the manifestation of his own glory?
A64002	is it not meerly from the good pleasure of his own will?
A64002	is it not unto his Church?
A64002	is it that God will afford his concourse to the act?
A64002	is this Scholasticall?
A64002	is this Theologicall?
A64002	like as this Author casts the like aspersion in part upon the like Doctrine of ours?
A64002	may they avoid all sinne, or some only?
A64002	must not God be allowed to inflict eternall death upon his creatures?
A64002	namely such as whom he foresaw would believe: and what was his reason for it?
A64002	nothing lesse, but rather ex parte effectus; and what effect?
A64002	of that wherby he hath decreed to damne all that continue in sinne without repentance?
A64002	on our side, who say, God inflicts eternall death on none, but such as are guilty of eternall death?
A64002	or granting it to be the gift of God, did he maintaine, that God gave it according unto works?
A64002	or is this any glory to the Wren, or disparagement to the Eagle?
A64002	or rather on his side who saith, that God of his meer pleasure, makes men guilty of eternall death?
A64002	or was it because he saw the dangerous con ● equence of this his concession, being direct& absolute?
A64002	or was it only for the authority of them who brought him up in this opinion?
A64002	or what is the profit of circumcision?
A64002	or why doth Piscator make God to be the Authour of sinne in this, more then Peter and all the Apostles?
A64002	p: 229 l: 10. absolutely?
A64002	quanta ergo misericordia ejus est, ut justificet injustum?
A64002	shall not God be acknowledged to be the Author both of prosperity and adversity?
A64002	shall not the judge of all the world doe right?
A64002	shall the thing formed say to him that formed it why hast thou formed me thus?
A64002	shall the thing formed say to him that formed it, why hast thou made me thus?
A64002	shall the thing formed say to him that formed it, why hast thou made me thus?
A64002	shall the thing formed, say to him that formed it, Why hast thou made me thus?
A64002	shall the thing formed, say to him that formed it, Why hast thou made me thus?
A64002	shall we be so audacious and blasphemous, as to say they are misled by the word of God?
A64002	shall we conclude as this Authour doth without feare or witt or honesty, that by the confession of all men God is hereby made worse then the Devill?
A64002	so of snakes, and Adders and all the Serpents that Lybia brings forth?
A64002	the holy Apostle S. Paul?
A64002	their former disobedience was it not a consequent of God''s permission?
A64002	ther?
A64002	though( as he speakes) an hundred for one?
A64002	unde curasti?
A64002	unde curasti?
A64002	unde sanasti?
A64002	unde sanasti?
A64002	vea of many of those who have crucified the Son of God; who have persecuted his Church?
A64002	was ever any Reprobate recovered out of originall sin?
A64002	was he at any time accompted an innovatour in this Church?
A64002	was it because he was in hope he should hereafter find Antiquity for it?
A64002	was it in respect of the freedome of their wills without grace?
A64002	was it not by the will of God also?
A64002	was it not just with God to do so?
A64002	was it onely by the will of Adam?
A64002	was not Adam innocent before his first sin?
A64002	what if God tooke his holy spirit from them upon their fall, whereupon they found themselves naked and were ashamed?
A64002	what out recuydance hath possest the spirit of this Cavaliere that he should flaunt it to the world in this manner?
A64002	what then could hinder it?
A64002	what was this uncleanes?
A64002	when they were damned?
A64002	whereof was he the Author?
A64002	whereunto he exposeth the Synod of Dort?
A64002	who hath resisted his will?
A64002	why did the knees prevent me?
A64002	why then shall our Doctrine of predestination and reprobation be suspected as untrue, because the Lutheran partie, doe also bitterly oppose it?
A64002	why, if it be wrought by us, what need is there of God''s working it?
A64002	will he say; modo velimus, provided that we will?
A64002	will they say that Grace is given according unto workes?)
A64002	will you give me leave to guesse at the mistery of his meaning in this?
A64002	will you not be made cleane, when shall it once be?
A64002	yet doth he not cooperate with them to every act of theirs as well as to any of ours?
A64002	yet what say the Apostles with one mouth, both Herod,& c. why not aswell as the Kings giving their Kingdomes unto the beast?
A64002	● t is not credibile: How then cōes in this parenthesis of a perhaps, was it to set a good face, upon his argumēt?