Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A366661 sheet([ 1] p.); Printed for J. Tonson, London:[ 1682?]
A36665HOW comes it, Gentlemen, that now aday''s When all of you so shrewdly judge of Plays, Our Poets tax you still with want of Sence?
A36664For in a Round, what Order can be shew''d, Where all the Parts so equal perfect are?
A36664V. How shall I then begin, or where conclude, To draw a Fame so truly Circular?
A36669Then you are watcht besides, with jealous care; What if my Lady''s Page shoud find you there?
A36669What''s this, you''ll say, to Us and our Vocation?
A36672In one poor Isle, why shou''d two Factions be?
A36672What if some one inspir''d with Zeal, shou''d call ▪ Come let''s go cry, God save him at White Hall?
A81763With Alga who the sacred altar strowes?
B02789Then you are watcht besides, with jealous care; What if my Lady''s Page should find you there?
B02789What''s this, you''ll say, to Us and our Vocation?
A70758WHat think ye meant Wise Providence, when first POETS were made?
A36619For in a Round what Order can be shew''d, Where all the parts so equal perfect are?
A36619How shall I then begin or where conclude, To draw a frame so truly circular?
A36619],[ Dublin?]
A36598Descriptas servare vices operumque colores Cur ego, si nequeo ignoroque, poeta salutor?
A36598What peace can be where both to one pretend?
A36640Love and I, what can Love and I do more?
A36640what can Love and I do more?
A38528CAN Angry Frowns rest on thy Noble Brow For Trivial Things?
A38528Or can a stream of muddy Water flow From th''Muses Springs?
A38528Or great Apollo bend his Vengeful Bowe''Gainst popular Stings?
A36701( 5) How shall I then begin or where conclude, To draw a Fame so truly Circular?
A36701For in a round what order can be shew''d, Where ● ll the parts so equalperfect are?
A36701They throng''d so close, that nought else could be seen Scarce any common Sky did come between What shall I say, or where begin?
A26387Has this stupendious Revolution past A Change so quick, and I not turn as fast?
A26387Shall scrup''lous Test disgust their Paschal stickle, Whether true dress''d, in Souse, in Broth, or Pickle?
A26387Why should I blush to turn, when my Defence And Plea''s so plain?
A366711 sheet([ 2] p.) s.n.,[ London: 1687?]
A36671To dare in Fields is Valour; but how few Dare be so throughly Valiant to be true?
A36671What can we do, when mimicking a Fop, Like beating Nut- trees, makes a larger Crop?
A36671What safety could their publick Acts afford?
A36668Cou''d the same Trick, twice play''d, our Nation gull?
A36668For what shou''d hinder Me to sell my Skin Dear as I cou''d, if once my hand were in?
A36668Have we not had Mens Lives enow already?
A36668TWO Houses joyn''d, two Poets to a Play?
A36668When Fortune favours, none but Fools will dally: Wou''d any of you Sparks, if Nan or Mally Tipt you th''inviting Wink, stand shall I, shall I?
A36643Thou art my blood, where Johnson has no part; What share have we in Nature or in Art?
A36643When did his Muse from Fletcher scenes purloin, As thou whole Eth''ridg dost transfuse to thine?
A36643Where did his wit on learning fix a brand, And rail at Arts he did not understand?
A36643Where made he love in Prince Nicander''s vein, Or swept the dust in Psyche''s humble strain?
A36643Where sold he Bargains, Whip- stich, kiss my Arse, Promis''d a Play and dwinled to a Farce?
A61466And lay the Reins of Empire at his Feet?
A61466But whence shall we begin?
A61466Or whither steere?
A61466Yet why Despair?
A69870Mrs. Cox, What shall I say?
A69870Oh now''t is found I hope; Have not you seen the Dancing of the Rope?
A69870POX on this Play- house,''t is an old tir''d Jade,''T will do no longer, we must force a Trade; What if we all turn Witness of the Plot?
A69870Shall we take Orders?
A69870Who have we here again, what Nymphsi''th''Stocks?
A69870Will nothing do?
A36766And how, continues he, can we be touch ● ● d, since the Passions are not in our power?
A36766How many fair women do we see, who please us much less than others, who have not such beautifull Features?
A36766Praxiteles being ask''d which of all his Works he valued most?
A63973How beggerly''s the Crown?
A63973How bright thy Rocks and fertile Lands appear?
A63973How many Widows have they made a Prey?
A36685by Cavendish, William?
A38517But oh, what Spirit of Deceit afar, Possess''d our Pulpits, and bewitch''d the Bar?
A38517But was e''er seen the like, in Prose or Metre, To this mad Play, or work of Father P?
A38517What Bane, what Mischief on poor Mortals shed By Vermin, from the Laws corruption bred?
A38517What Singing, Dancing, Interludes of late Stuff, and set off our goodly Farce of State?
A38517What''s stablish''d Law, where standing Armies come; Or who''ll talk Gospel to a Kettle Drum?
A38517When Law, and bald Divinity begins, Why then, the marvel that a Poet sins?
A36608Or did the Mighty Trinty conspire, As once, in Council to Create our Sire?
A36608Or must it be reserv''d to thought alone?
A36608Or, did not Heav''n by its Eternal Doom Permit those Evils, that this Good might come?
A36608True, this last blessing was a Royal Feast, But, where''s the Wedding Garment on the Guest?
A36608What can we add to your Triumphant Day?
A36608When will the Minister of Wrath give o''re?
A36608Where every Famous Predecessour vies, And makes a Faction for it in the Skies?
A36608r Un nam''d as yet; at least unknown to Fame: Is there a strife in Heav''n about his Name?
A28571Said you of this, that the Expression''s flat?
A28571What can an Author after this produce?
A28571Would you in this great Art acquire Renown?
A28571Would you of every one deserve the Praise?
A28571Would you upon the Stage acquire renown, And for your Judges summon all the Town?
A28571Would you your Reader never should be tir''d?
A28571Would you your Works for ever should remain, And, after Ages past, be sought again?
A36648But who can tell what Essence Angels are, Or how long Heav''n was making Lucifer?
A36648FOR to whom can I dedicate this Poem, with so much justice as to you?
A36648The Head is loyal which thy Heart commands: But what''s a Head with two such gouty Hands?
A36648What wou''d you have more of a man?
A36648Who helps a powr''ful Friend, fore- arms a Foe What wonder if the waves prevail so far VVhen He cut down the Banks that made the bar?
A36648or how is it consistent with your Zeal of the publick welfare, to promote Sedition?
A36648who made you Judges in Israel?
A33517How then shall I, a meaner Bird, begin?
A33517O Sacred Shade, why didst Thou silent go?
A33517Or hairy Comets this strange Revolution show?
A33517Say in what Lays, in what immortal Strain, In what bright Numbers wilt thou live again?
A33517Say, mighty Shade, to whom hast thou assign''d Thy noble Spirit?
A33517Speak; Does that happy Mortal breathe below Who can compare with Thee?
A33517Thy Beauty where?
A33517V. But say, What shall I worthy Thee rehearse?
A33517Where are they now who guarded thee from Violence& Wrong?
A33517Which of thy num''rous Vertues shall I sing?
A33517Who can Thy Praises show?
A33517Why stood the solid Earth so firm at such a Blow?
A33517Ye Heavens, why shook ye not?
A33517say, Where are thy Mighty gone?
A33517the Glory and the Pride Of all the Spacious Universe beside: Thy Valour show, thy Courage now declare, Where is thy Strength?
A33517to whom''s Thy Mantle left behind?
A33517why did not Storms arise, And Darkness overflow the Skies?
A33517why do I call thee so, Since now the Beaut''ous and the Mighty''s gone?)
A57628And heard th''Impatient Maid Divinely Rave?
A57628But what blest voice shall your Maria sing?
A57628But who did ever in French Authors see The Comprehensive, English Energy?
A57628For who have long''d, or who have labour''d more, To search the Treasures of the Roman store; Or dig in Graecian Mines for purer Oar?
A57628How few are they who understand him yet?
A57628How many Ages since has Virgil writ?
A57628Or a fit offering to her Altars bring?
A57628The Friends, that Got the Brats, were poyson''d too; In such Distress what could our Vermin do?
A57628What mod''rate Fop wou''d rake the Park, or Stews, Who among Troops of faultless Nymphs may chuse?
A57628Who has not heard how Italy was blest, Above the Medes, above the wealthy East?
A51475A. ABsolution given by the Archbishop of Bourges, to Henry the Fourth, held good, and why?
A51475Almighty God has hitherto Miraculously preserv''d You; but who knows how long the Miracle will continue?
A51475But the King demanding in a grave and serious tone of voice, Who had bid him come, and if he had not receiv''d an express prohibition from him?
A51475For if that had been his purpose, what cou''d have hinder''d him from causing the Louvre to be invested?
A51475Immediately he ask''d the King, according to the form, Who he was, and what he wou''d have?
A51475The Verses run thus, Quis neget Henricum miracula prodere mundo, Qui fecit montem, qui modo vallis erat?
A80112Are thred- bare Virtues Ornaments for Kings?
A80112Cubs did''st thou call them?
A80112Do Monarchs rise by Virtue or by Sword?
A80112For in a round, what order can be shew''d, Where all the parts so equal perfect are?
A80112Hath Blood him away, as his Crown he convey''d?
A80112How oft have I him to himself restor''d, In''s left the Scale, in''s right hand plac''d the Sword?
A80112Oh mighty Queen, why so untimely drest?
A80112Or have you to the Compter remov''d him for Debt?
A80112Or is he in his Cabal in his — set?
A80112Or is he to Clayton''s gone in Masquerade?
A80112Shall they e''re dare to think they shall decide The Way to Heaven, and who shall be my Guide?
A80112Shall they pretend to say, That Bread is Bread, Or there''s no Purgatory for the Dead?
A80112Taught him their use, what dangers would ensue, To them who strive to separate these two?
A80112That Extream Unction is but common Oyl, And not Infallibly the Roman Spoil?
A80112V. How shall I then begin, or where conclude, To draw a Fame so truly Circular?
A80112What fatal Crimes make you for ever fly Your once loved Court and Martyrs Progeny?
A80112What mighty Pow''r hath forc''d me from my rest?
A80112Who e''re grew great by keeping of his Word?
A36673And how indeed should it happen otherwise?
A36673And must the Terms of Peace be given by Thee?
A36673Are there not many points, some needfull sure To saving Faith, that Scripture leaves obscure?
A36673But to return to the Roman Catholicks, how can we be secure from the practice of Jesuited Papists in that Religion?
A36673Canst Thou, by Reason, more of God- head know Than Plutarch, Seneca, or Cicero?
A36673Dar''st thou, poor Worm, offend Infinity?
A36673Else, how com''st Thou to see these truths so clear, Which so obscure to Heathens did appear?
A36673Hast thou a Wit so deep, or so sublime, Or canst thou lower dive, or higher climb?
A36673How can the less the Greater comprehend?
A36673How chearfully the Soul does take its flight, On Faith''s strong wings guided by Reason''s light?
A36673If written words from time are not secur''d, How can we think have oral Sounds endur''d?
A36673Must all Tradition then be set aside?
A36673Now what Appeal can end th''important Suit; Both parts talk loudly, but the Rule is mute?
A36673Oh but says one, Tradition set aside, Where can we hope for an unerring Guid?
A36673Or finite Reason reach Infinity?
A36673Shall I speak plain, and in a Nation free Assume an honest Layman''s Liberty?
A36673The onely free enriching Port God made What shamefull Monopoly did invade?
A36673To what can Reason such Effects assign Transcending Nature, but to Laws Divine?
A36673What then remains, but, waving each Extreme, The Tides of Ignorance, and Pride to stem?
A36673Who knows what Reasons may his Mercy lead; Or Ignorance invincible may plead?
A36673or how, or why Shou''d all conspire to cheat us with a Lye?
A36673or wou''d they alone Who brought the Present, claim it for their own?
A36581And who can sound the depth of David''s Soul?
A36581B ● t when should people strive their Bonds to break, 〈 ◊ 〉 not when Kings are negligent or weak?
A36581God said he lov''d your Father; coud he bring A better proof, than to Anoint him King?
A36581He gives, and let him give my right away: But why should he his own, and yours betray?
A36581How coud his for ● eit on mankind take place?
A36581How long wilt thou the general Joy detain; Starve, and defraud the people of thy Reign?
A36581Indulge one labour more, my weary Muse, For Amiel, who can Amiel''s praise refuse?
A36581Must I at length the Sword of Justice draw?
A36581My Rebel ever proves my peoples Saint: Would They impose an Heir upon the Throne?
A36581Not that your Father''s mildness I contemn?
A36581Now what relief can Righteous David bring?
A36581Oh that my Power to saving were confin''d; Why am I forc''d, like Heav''n, against my mind, To make Examples of another kind?
A36581Or how coud heavenly Justice damn us all, Who ne''r consented to our Fathers fall?
A36581Our Author swears it not; b ● t who can know How ● ar the Devil and Iebusites may go?
A36581Punish a Body which he coud not please; Bankrupt of Life, yet Prodigal of ease?
A36581What Standard is there in a ● ickle rout, Which, flowing to the mark, runs faster out?
A36581What could he gain, his peop ● e to betray, Or change his right, for arbitrary sway?
A36581What means he then, to Alienate the Crown?
A36581What millions has he pardon''d of his Foes, Whom just revenge did to his wrath expose?
A36581What then is left but with a jealous Eye To guard the small remains of Royalty?
A36581What 〈 … 〉 I expect while David lives?
A36581Whence comes it that Religion and the Laws Should more be Absalom''s than David''s Cause?
A36581Who ever ask''d the Witnesses high race, VVhose Oath with Martyrdom did Stephen grace?
A36581Who sues for Justice to his Throne in vain?
A36581Whom has he wrong''d in all his Peaceful Reign?
A36581Why am I scanted by a niggard Birth?
A36581Why should I then repine at Heavens decree; Which gives me no pretence to Royalty?
A36581Why then shoud I, enco ● raging the bad, Turn Rebel, and run popularly mad?
A36581Woud David have you thought his Darling Son?
A36581Yet, grant our Lords the people Kings can make, What prudent men a setled Throne woud shake?
A36581can people give away Both for themselves and Sons, their Native sway?
A36680Against his Orders your Return from Tyre?
A36680And if th''imagin''d Guilt thus wound my Thought, What will it when the tragick Scene is wrought?
A36680And must I here my Ship- wrackt Arts bemoan?
A36680And when the Civil Furies are on wing That blind and undistinguisht Slaughters fling, Who knows what impious chance may reach the King?
A36680And with what Tyranny had we been curst, Had Corah never prov''d a Villain first?
A36680But, tell me, did the Drunken Patriot Bless The Son that shew''d his Father''s Nakedness?
A36680By Sanhedrims, and clam''rous Crowds, thus prest What passions rent the Righteous David''s Breast?
A36680Dar''st thou presume in verse to meet thy foes, Thou whom the Penny Pamphlet foil''d in prose?
A36680Did you for this expose your self to Show, And to the Crowd bow popularly low?
A36680For cou''d their Pride brook any Prince''s Sway, Whom but mild David wou''d they choose t''Obey?
A36680His Strength as yet in David''s Friendship lies, And what can David''s Self without Supplies?
A36680How are thy Honours and thy Fame betray''d, The Property of desp''rate Villains made?
A36680Must Ancient Failings be Examples made, Then Murtherers from Cain may learn their Trade?
A36680My Regal Pow''r how will my Foes resent, When I my Self have scarce my own Consent?
A36680My thoughts presum''d our labours at an End, And are we still with Conscience to contend?
A36680Nor onely so, but with a Pomp more high, And open Court of Popularity, The Factious Tribes — And this Reproof from Thee?
A36680On what Pretence cou''d then the Vulgar Rage Against his Worth, and native Rights engage?
A36680Slept the Old Pilot in so rough a Tide?
A36680The Charms of Empire might his Youth mis- lead, But what can our besotted Israel plead?
A36680What Form of Sway did David e''er persue That seem''d like Absolute but sprung from You?
A36680What Opposition can your Rival bring, While Sanhedrims are Jealous of the King?
A36680What Praise for such rich Strains shall we allow?
A36680What Tribute, Asaph, shall we render Thee?
A36680What have the Men of Hebron here to doe?
A36680What just Rewards the gratefull Crown bestow?
A36680What part in Israel''s promis''d Land have you?
A36680When shall we see expir''d Deceivers Sway, And credit what our God and Monarchs say?
A36680When will our Reasons long- charm''d Eyes unclose, And Israel judge between her Friends and Foes?
A36680Where Iudah, where was now, thy Lyons Roar?
A36680Whither will ungovern''d Senates drive, And to what Bounds licentious Votes arrive?
A36680Whose drenching Rains laid all our Vineyards waste?
A36680Why are my Thoughts upon a Crown employ''d, Which once obtain''d, can be but half Enjoy''d?
A36680Your single Interest with the Nation weigh''d, And turn''d the Scale where your Desires were laid?
A36680Your trivial Faults if he could so resent, To doom you little less than Banishment, What rage must your Presumption Since inspire?
A36680or Skeletons produce The Vital Warmth of Cuckoldizing Juice?
A36630After this, who will trust the gratitude of a Common- wealth?
A36630And amongst them all, what will become of those fine Speculative Wits, who drew the Plan of this new Government, and who overthrew the old?
A36630And if he must justifie his own proceedings to their whole Body, how can he do it but by blaming their Representatives?
A36630And was not his fortune necessitous enough at all times, to catch at an impunity, which was baited with Rewards to bribe him?
A36630And where are then the principles of Vertue, Honour and Religion, which they would persuade the World, have animated their endeavours for the publick?
A36630But I would ask him in the first place, if an Appeal be to be made, to whom can the King Appeal, but to his People?
A36630But since there have been, how could the King complain more modestly, or in terms more expressing Grief, than Indignation?
A36630But what if he thinks not their Party fit to be intrusted, least they should employ it against his Person?
A36630But who shall Judge when it shall be proper to put an end to such a Parliament?
A36630Did his Majesty stifle the Plot when he offered them, or did they refuse to sound the depth of it, when they would not touch upon them?
A36630Had he not the benefit of so many Proclamations, to have come in before, if he then knew any thing worth discovery?
A36630How comes it to pass that our Author shuffles the two French Dutchesses together?
A36630Is he grown so purblind, that he can not distinguish Friends from Foes?
A36630Is she so quickly become an old acquaintance, that none of the politick assignations at her Lodgings are remembred?
A36630Now whose will be the fault in common reason, if the Allyances be not supported, and Tangier not relieved?
A36630Or why, after the execution of the Lord Stafford, did the House of Commons stop at the other Lords, and not proceed to try them in their turns?
A36630What then would become of our ancient Privilege to be tryed per pares?
A36630What were they before they were thus Angry?
A36630With what impudence can our Author say, That an House of Commons can possibly be so pack''d, as to make us Slaves and Papists by a Law?
A36630and incroaching into Soveraignty and Arbitrary Power themselves, while they seem''d to fear it from the King?
A36630and that the Exclusion must first pass?
A36630of which the one is an Italian, the other a French Woman, and an English Dutchess?
A36630or more truly was it ever intended to be urged?
A36630or that his House of Commons should Fetter him beyond any of his Predecessors?
A36630or what way is left him to obviate the causes of such complaints for the future, but this gentle admonishment for what is past?
A36630or what would they be, could they make so firm an Interest in Court, that they might venture themselves in that bottom?
A36630or who counsel''d the dissolution of the Tripple League?
A36630who gave the rise to the present greatness of the French?
A36627After they have so long contended for their Classical Ordination,( not to speak of Rites and Ceremonies) will they at length submit to an Episcopal?
A36627And after that, trust my imperfect sense Which calls in question his omnipotence?
A36627And if he can, why all this frantick pain To construe what his clearest words contain, And make a riddle what He made so plain?
A36627Because Philosophers may disagree, If sight b''emission or reception be, Shall it be thence inferr''d, I do not see?
A36627But, gratious God, how well dost thou provide For erring judgments an unerring Guide?
A36627Can I believe eternal God could lye Disguis''d in mortal mold and infancy?
A36627Can I my reason to my faith compell, And shall my sight, and touch, and taste rebell?
A36627Can conscience own th''associating name, And raise no blushes to conceal her shame?
A36627Can they who say the Host should be descry''d By sense, define a body glorify''d?
A36627Could He his god- head veil with flesh and bloud And not veil these again to be our food?
A36627Did we a lawfull tyranny displace, To set aloft a bastard of the race?
A36627For this obscurity could heav''n provide More prudently than by a living guide, As doubts arose, the difference to decide?
A36627For who wou''d break with heav''n, and wou''d not break for all?
A36627Good life be now my task: my doubts are done,( What more could fright my faith, than Three in One?)
A36627Have not all hereticks the same pretence To plead the Scriptures in their own defence?
A36627How answ''ring to its end a church is made, Whose pow''r is but to counsell and persuade?
A36627How can she censure, or what crime pretend, But Scripture may be constru''d to defend?
A36627How did the Nicene council then decide That strong debate, was it by Scripture try''d?
A36627How else cou''d that obscene disease be purg''d When controverted texts are vainly urg''d?
A36627If as you say, and as I hope no less, Your sons will practise what your self profess, What angry pow''r prevents our present peace?
A36627If not by Scriptures how can we be sure( Reply''d the Panther) what tradition''s pure?
A36627Impassible, and penetrating parts?
A36627Is Antichrist by Antichrist expell''d?
A36627Is he from heav''n this mighty champion come, Or lodg''d below in subterranean Rome?
A36627Led by those great examples, may not I The wanted organs of their words supply?
A36627Let reason then at Her own quarry fly, But how can finite grasp infinity?
A36627Or where did I at sure tradition strike, Provided still it were Apostolick?
A36627Shall she command, who has herself rebell''d?
A36627Superiour faculties are set aside, Shall their subservient organs be my guide?
A36627That the great maker of the world could dye?
A36627The Panther ask''d, what concord there cou''d be Betwixt two kinds whose Natures disagree?
A36627The Panther smil''d at this, and when, said she, Were those first Councils disallow''d by me?
A36627The painted Harlot might awhile bewitch, But why the Hag uncas''d, and all obscene with itch?
A36627Think you your new French Proselytes are come To starve abroad, because they stary''d at home?
A36627Thus: with full sails, they ran upon the shelf, Who cou''d suspect a couzenage from himself?
A36627Were all those wonders wrought by pow''r divine As means or ends of some more deep design?
A36627What Phoebus from the Tripod shall disclose, Which are in last resort, your friends or foes?
A36627What bills for breach of laws can she prefer, Expounding which she owns herself may err?
A36627What flesh and bloud wou''d croud the narrow gate` Or, till they waste their pamper''d paunches, wait?
A36627What is''t those faithfull then partake or leave?
A36627What more could you have done, than now you doe, Had Oates and Bedlow, and their Plot been true?
A36627What weight of antient witness can prevail If private reason hold the publick scale?
A36627Who can believe what varies every day, Nor ever was, nor will be at a stay?
A36627Why all these wars to win the Book, if we Must not interpret for our selves, but she?
A36627Why chuse we then like Bilanders to creep Along the coast, and land in view to keep, When safely we may launch into the deep?
A36627With Texts point- blank and plain he fac''d the Foe ▪ And did not Sathan tempt our Saviour so?
A36627With odious Atheist names you load your foes, Your lib''ral Clergy why did I expose?
A36627did Shimei worse?
A38641And can there be no temperate Region known Betwixt the Frigid and the Torrid Zone?
A38641And have no share of what should in you be The chief of Attributes, just Clemency?
A38641And why?
A38641And why?
A38641But stay; who have we next?
A38641Ca n''t all our sad Petitions?
A38641Can they whole Shop- books write, and yet not know If Bishops have a Right Divine or no?
A38641For if we ca n''t endure t''obey one King, What shall we do if we a thousand bring?
A38641How can we exercise Religion now, When want of Laws doth liberty allow To all Prophaneness?
A38641How many Justices did Wealth advance That had nothing to show, but Ignorance?
A38641How many Swine does this make in a year, If all were Sows that wallow in the mire?
A38641If Sacriledge to steal from Churches be, What''s he that steals a Church, nay two or three?
A38641If we were wet before, shall we desire No remedy, but a consuming fire?
A38641Is this Religion, when each Souldier dares Become a Bishop, to correct our Prayers, And new- coin all our Orders?
A38641Is''t not as great a glory, to forget An Injury, as take revenge for it?
A38641Learning''s the Lamp o''th''Land, that shines so bright, Are you s''immodest to put out the light?
A38641Must we, to help us, make our wrongs the more?
A38641No Organs; Idols to the Ear they be: No Anthemes; why?
A38641No Surplice; no?
A38641No; study and experience makes them wise, Why should they else watch late, and early rise?
A38641Oh by all means; but how?
A38641On Geese and Capons, with what zeal they feed?
A38641Or can they sweep their doors, and shops so well, And for to clense a State as yet not tell?
A38641THe under- Foggers, with their dagled Gowns, Like Sampson''s Foxes tails, inflame the Towns; Make Suits, as Conjurers raise Winds; and why?
A38641They''re Rags of Rome, I think: what would you have?
A38641WHy then, you tott''ring Bases of our Land, Who at this wave- tost Kingdoms Stern do stand, Why did you first begin?
A38641What if we have been injur''d heretofore?
A38641What need an Enemy the Walls to beat, When the Defendants sins do ope the Gate?
A38641What would you have, good Souls?
A38641What''s next?
A38641Where''s then our hope?
A38641Would you''ve Religion?
A38641You that are call''d Divine, nay Gods, why then Do you degenerate to worse than men?
A38641a Reformation?
A38641ca n''t our Charms Of people groaning under the Alarms Of bloody broils, nor slaughter''d Subjects cries, Move you to end our endless miseries?
A38641why do you still With all your force strive to prolong our ill?
A38641why none, I crave?
A38641your Sex so cruel to the Gown?
A69727And this I allow to be true: but what though?
A69727But How?
A69727But, what''s this to Mr. Jones his conceipt of a Temple; and such a one too, as must bear the Aspect Hypaethros, sive sub divo, i. e. open at top?
A69727Do you require an Instance, or Example of the truth of what I here say?
A69727Doth it become one of the most famous Architects of our age, thus to build Castles in the air, and flye to a sanctuary made up of Fictions?
A69727For, whence came the foundations of Empires, the institutions of Republiques, Sects, Societies, and Laws to govern them?
A69727If so; what did those deserve, who first digged the same out of the Marble Quarries of Egypt, and brought it entire to Rome?
A69727Is this fair and candid dealing, think you, in a man of Letters?
A69727Mr. Jones, indeed, hath expresly affirmed it: but, how hath he made it appear?
A69727Must all Structures environed with such Areae be Temples?
A69727Quod si quis vi monstrosa patratum ambigat, quorundam montium excelsa suspiciat, dicatque?
A69727Sed si sunt plures; dic, ubi congeries?
A69727Si lapis est unus; dic, quafuit arte levatus?
A69727Upon whose relation may we, with greatest security to our belief, depend?
A69727What, then, shall we conclude on in the case?
A69727Whence all the brave performances and atchievements in Warr?
A69727Whence the building of Cities, the erection of Pyramids, Mausoleas, Obelisks, Temples, Amphitheatres, Statues, Palaces, and the like costly Monuments?
A69727Whence the liberality of Testaments, the adoption of Heirs, the affiancing of great Families, the desire of Islue?
A69727Whence, those many Volumes of History, Annals, Philosophy, Arts and Sciences, and all other kind of Knowledge?
A69727Where then is the Similitude and Conformity?
A69727Where then is to be found the proportion of Longitude to six Diameters of the thickest part of the Column?
A69727Would you have Authority for this?
A69727and why is one order covered with Architraves, the other not?
A69727or all Roman Temples be accommodated with the like out- lets?
A69727or by what means?
A69727or how should we distinguish them from the other intercolumniary, or void spaces?
A55194( for it was granted by the Platonists that there was but one:) and why should not many Jupiters or Gods be necessary, for Government of many Worlds?
A55194And where was common humanity, in railing against the dead?
A55194Another ask''d him why he allow''d of so mean and trivial Sacrifices to the Gods?
A55194But what Plutarch can this age produce to immortallize a life so Noble?
A55194Considering therefore with my self Whom with so great a man shall I compare?
A55194Damaratus being ask''d, in an † abusive manner by an importunate fellow, Who was the best man in Lacedaemon?
A55194For what proportion of glory is there betwixt a Roman Consul, or Proconsul of so great a Common- wealth, and a simple Citizen of Athens?
A55194How''s this,( Mr. Varlet,) answered Plutarch, by what signes and tokens, can you prove I am in passion?
A55194Is it by my Countenance, my voice, the colour of my face, by my words, or by my gestures, that you have discover''d this my fury?
A55194Or heave up Pike?
A55194Or whom oppose?
A55194This done he set sail for Delphos, and having sacrific''d to Apollo, ask''d him, Whether he approv''d of the Laws he had establish''d?
A55194What difference was there then between these several customs?
A55194What he thought of such an action of such a man?
A55194What then( may some say) hath Rome been prejudiced by her Wars?
A55194What, says Croesus angry, and dost not thou reckon us amongst the happy men?
A55194When one of Eretria began to oppose him, he said, Have you any thing to say of War, that are like an* Ink- Fish?
A55194Where was the Morality of a Philosopher, in defaming and exposing of an harmless fool?
A55194Wherein( say they) have we injured or offended you, that we formerly have, and now do suffer under these Calamities?
A55194Who''s that, I pray''?
A55194Why wilt not carry Lance or Spear?
A55194but what was his name?
A55194said he, and what does that there differ from this, onely that that which hath caused that darkness there, is something greater than a Cloak?
A55194what makes thee fear, As if thou didst the Soul of Teles* wear?
A55194who can the tryal bear?
A55194who would cheat and circumvent, be brib''d or turn Knight of the Post to compass it?
A55194who would injustly detein it?
A55194with the Bones of the Fish Maena?
A55194† He seems to allude to the Questions which us''d to be put to the young Lads, as, Who is the best man in Sparta?
A59611After all, to be concealed all ones Life, is that living?
A59611And the Countess of Carlisle, from the most inward part of Whitehall, did not she animate all the Factions of Westminster?
A59611And why discommend a thing that... hath authorized by his Example?
A59611As for what relates to hoarding, is it not just to manage with care, what we have procured with difficulty?
A59611Besides, what is more unjust, than to procure all that makes up the Commerce and Advantage of Mankind, to make no use thereof?
A59611But tell me, I entreat you, can you imagine that those Philosophers, whose Works you read with so much Application, have found what you enquire after?
A59611But to lay aside discourses that are too general; what do you gain by husbanding so cunningly the Liberty of seeing you, and conversing with you?
A59611But what cou''d he do?
A59611But what''s your Opinion of Epicurus, says one to me?
A59611Can you imagine the Condition of a Religious person to be unhappy, when he is considered in his Order, and is of some repute in the World?
A59611From whence, do you think, proceed the Contradictions which appear upon that Subject, in the Writings of Aristotle and Seneca?
A59611From whence, do you think, proceeds this Diversity in their Opinions?
A59611God was not pleased to make us Perfect enough to be always amiable: why should we desire then to be always loved?
A59611How many Fortunes do you think his Writings have run through to come to us?
A59611If he lets us partake of what he knows, is it too much to acknowledge him, to have a seeming Submission to his Sentiments?
A59611If the Advice is good, why should we reject it, because it is not delivered with a good Grace?
A59611In the midst of all these Authorities opposed one to the other, what Medium is there to decide?
A59611In what Court have not the Women had Credit, and in what Intrigues are not they concerned?
A59611Is there a Question about acquitting himself towards a Benefactor, no body frankly confesses the debt, nor concludes on the value of the Service?
A59611Is there a dispute about the acknowledgment of a good turn, a thousand Men re ● ine upon the Discourses of Seneca?
A59611Of whatsoever manner it is, all Animates in Homer, all is Affecting; but in Virgil, who is not tired with the good Aeneas, and his dear Achates?
A59611Quartilla, doth not she represent admirably those prostitute Women?
A59611The Authority, which he takes over us, is indeed troublesome; but is it not a privilege acquired by Age?
A59611The Marriage of Young Giton and Innocent Panichis, doth it not give us the Image of an accomplished Wantonness?
A59611To what purpose is it, to hate in another, the Fortune they seem to neglect for themselves?
A59611What Occasion is there for those general Arguments to shew that he could be sensible of all sorts of Pleasures?
A59611What Reason had a Philosopher, that disbelieved the Immortality of Souls, to mortifie the senses?
A59611What advantage come ● of this fine Genius of Interest?
A59611What distinction is there between Death and Retirement, between Solitude and the Grave?
A59611What hath Orestes done, that great and illustrious person of Friendship?
A59611What hath he done, that ought not to give Horrour?
A59611What hath not the Princess of Eboly done under Philip the Second, as Prudent and Politick as he was?
A59611What have I to do to recall what''s past, or to foresee the future?
A59611What is your Judgment of him?
A59611What signifies that great Art, which rules all the features of your Face?
A59611What then becomes of this happy Nativity?
A59611When he makes the Libertines speak in Ecclesiastes, is it not plain that he appropriates to Wisdom alone the knowledge of our selves?
A59611When the last sent to demand Men and Money to maintain the Army, What would he demand said Hanno, if he had lost the Battel?
A59611Where is a Man so uniform, as to have nothing of inequality, and contrariety in his Actions?
A59611Whither doth not the Idea of a Conflagration extend?
A59611Who knows if Ambition had not a share in this action?
A59611Who was greater, more dextrous than Caesar?
A59611Why put a Divorce between two Parties composed of the same Matter, who ought to have found their Advantage in the Concord and Union of their Parties?
A59611Will not so many Alterations produce some change in our Works?
A59611if they would have it believed, that they have quitted it, why do they pretend to find fault with others for pursuing the same?
A59611who has no need of it?
A48362Again, is it not as possible for Men who profess a Creed to err even against that Creed, as it is for Men professing a Rule to deviate from that Rule?
A48362And is that colour vanish''d?
A48362As if there were no way to render a Man capable of understanding Scripture, to the saving of his Soul, but to leave him to be his own Judge?
A48362But how came she to make this Declaration?
A48362But how comes the Church of England to bear the blame of so many Heresies?
A48362But still the King''s Questions pressed upon them, who shall be Judge?
A48362But what greater necessity is there for the Church of Rome to void Baptism given out of her Communion, then for the Catholic Church?
A48362But what''s this to the King''s Reason?
A48362But who shall be Umpire, the instructing, or instructed Party?
A48362Had she no Body else to consult?
A48362He answers by a Counter- questio Does every one amongst us pretend to an infallible Spirit?
A48362He demands, In what words of Christ is it to be found?
A48362He grants it was, how then came it to pass that in after Ages she became so obscure, and as it were invisible?
A48362He replies thus; were not the Vices of Alexander the Sixth, and of many other Popes, as great at least as those of Henry the Eighth?
A48362He thus subsumes, But if those who made those Creeds for our Direction, had intended the Roman- Catholic Church, why was it not so expressed?
A48362I now put this question to him, was this Revelation a Command upon Lot or the Apostles, not to believe what they did see?
A48362I shall now take leave to ask, whether the Church in the throng of these Divisions was easily visible or no?
A48362Is not this a President for all Rebellion, either in Church or State?
A48362Is that submission so due that Heaven will be lost without it?
A48362Is the power of the Church Catholic in deciding Faith, less then it was in making the second Creed?
A48362Is there no Church?
A48362No Pastors to instruct him?
A48362Or if the Catholic Church doth not make it void, what can oblige the Church of Rome to do it?
A48362The King goes on, Christ left power in his Church even to forgive sins,& c. He replys, But where then was the Roman Catholic Church?
A48362The King having put the question, by what Authority Men separate themselves from that Church?
A48362To his Question, How came the Church of Rome to have this power of defining or declaring what''s Heresie?
A48362Was there any Mark, Rule, or Standard, by which the Church was known amidst her first Divisions, which afterwards disappeared?
A48362Well then, what is the Church of England charged with?
A48362Well, but having finished this inquiry, What did they do?
A48362Well, how was the Breach?
A48362What discoveries then hath she made?
A48362What''s now the sense of St. Cyprian, the mouth of the African Church, to Antonianus?
A48362What''s this?
A48362Why are you a Catholic?
A48362did not St. Austin and other Fathers sharpen their Pens against them?
A48362did not the Church by her Councils cut them off as rotten Limbs from her Body?
A48362or where lies the Disparity?
A48362were they not the same that were used in the first Ages, did not the Pastors watch over their Flock to preserve it from the contagion?
A29640A Lack, good young Lord Hastings, is he dead?
A29640All die in one so young, so small?
A29640An quia pulcher erat, primaeque in Flore Iuventae Parca fuit teneri capta decore viri?
A29640An quod amant Iuvenum pasci Exanthemata Flore, Signavit niveam Pustula rubra cutem?
A29640And in his Urn, our hopes, thus, buried?
A29640And shall not we come in,( who share i''th''smart) In your sad consort, to lament our part?
A29640And what?
A29640And, as at some mens Fall, why did not His In Nature work a Metamorphosis?
A29640At his Nativity, what angry Star Malignant Influences flung so far?
A29640At quid amator eras?
A29640Beauty and Learning thus together meet, To bring a Winding for a Wedding- sheet?
A29640Brome, Richard, d. 1652?
A29640But stay — What voice was that?
A29640But what could he, good man, although he bruis''d All Herbs, and them a thousand ways infus''d?
A29640Desideratiùs quis unquam vixerit, Poterítve flebiliùs mori?
A29640Did not his Look, his Voice and Deed, With full commerce of Pleasure feed Your Sense and Soul?
A29640Didst thou sleep, Hymen?
A29640Do the Orbs sleep in silence?
A29640HOw comes this press of People to this place, Oppress''d with inward Anguish?
A29640Hast not a vein for Verse?
A29640Heu quanta est rigidi dura inclementia Fati?
A29640How could we hope t''enjoy him, being one, Whose new profane Opinion says, There''s none?
A29640How doth it glow With fresh Illapses of the purest Light, Free from the Bondage of chill Sense and Night?
A29640How long a search, ere she can finde one out, Second to him?
A29640How shall a female brest be able then, To bear a shock might shake the best of men?
A29640IS there a bright Star faln from this our Sphere, Yet none sets out some newer Kalender?
A29640If Merit be Disease, if Vertue Death; To be Good, Not to be; who''d then bequeath Himself to Discipline?
A29640If the tall Cedars must be Levell''d, why Should humble Shrubs expect Security?
A29640Is Death( Sin''s wages) Grace''s now?
A29640Is he said to decease, That raigns in Glory now, and lives in Peace?
A29640Is the Scheme Struck dumb at th''apprehension of the Theme?
A29640MUst Noble Hastings Immaturely die,( The Honour of his ancient Family?)
A29640May we not fall some drops thereat?
A29640Must She, With him expiring, feel Mortality?
A29640Must Vertue prove Death''s Harbinger?
A29640Must all these ag''d Sires in one Funeral Expire?
A29640Must then old three- legg''d gray- beards with their Gout, Catarrhs, Rheums, Aches, live three Ages out?
A29640None live, but such as should die?
A29640Nonne vides Flores excindi tempore Verno?
A29640O had he di''d of old, how great a strife Had been, who from his Death should draw their Life?
A29640One Jewel set off with so many a Foil?
A29640Or can not milder Heaven one Influence throw, To make one thing Glorious and Lasting too?
A29640Or finde what''s Just or Sense?
A29640Or were these Gems sent to adorn his Skin, The Cab''net of a richer Soul within?
A29640Procedam ulterius?
A29640Quomodo virtutes comprendam Epicedia scribens Carmine, quas nullus vel numerare potis?
A29640Replenish''d then with such rare Gifts as these, Where was room left for such a Foul Disease?
A29640Sed cum Nestoreis fuerat dignissimus annis, Tam citò cur tetricis praeda deabus erat?
A29640Shall I be silent then, not to relate The Grievance of my Minde for this sad Fate?
A29640Shall I the arms of Sorrow ever bear Crost bout my Skeleton?
A29640Shall we meet With none but Ghostly Fathers in the Street?
A29640So many Spots, like naeves, our Venus soil?
A29640Speak, what art thou?
A29640The Fountain dri''d, how should the Chanel run?
A29640The Mirrour of our Age, Lord Hastings dead?
A29640Thus the great Hastings di''d; The Young- mens Glory, and the Scholars Pride; Envie''s just Zenith — But why should I lament his death?
A29640Vertue and Knowledge now for Monsters go: To grope out Truth henceforth, how shall we do?
A29640WHat Soil is this, where nothing that is good, Nor Vertues branch, can live, nor Beauties bud?
A29640WHat make I here?
A29640WHat?
A29640Was ever such a Son as he?)
A29640Was he not purest, fairest, wisest, best?
A29640Was there no milder way but the Small Pox, The very Filth''ness of Pandora''s Box?
A29640What Advocate will dare to justifie, Or Story match, this Matchless Tyranny?
A29640What Caput Algols, and what dire Aspects Occasioned so Tragical Effects?
A29640What Sin unexpiated in this Land Of Groans, hath guided so severe a hand?
A29640What cou''d you wish your Son?
A29640What man is he, that hath not Heaven beguil''d, And is not thence mistaken for a Childe?
A29640What ravishing Transports now Seize on that Intellect?
A29640What though our loss be great; so great, that none In our Age has exceeded it, but One?
A29640Who calls?
A29640Who can be silent now, or so dull grown, Not to have sense?
A29640Why should we mourn then?
A29640Why was not th''Air drest in Prodigions forms, To groan in Thunder, and to weep in Storms?
A29640Why were your Torches lighted in their Eyes?
A29640Within thy Circuit, could none other please Thy Palate: Was thy Thirst so great, That, onely, Noble Blood must quench the Heat?
A29640and shall mine eye Be like Aquarius Pitcher, never dry?
A29640how can it but please us?
A29640how ill this place befits A Shrub, to sprout i''th''Lebanon of Wits?
A29640or art lately grown T''affect the Subterranean Region?
A29640shall Art Make us more Learned, onely to depart?
A29640when these few words An Argument wide, as the World affords, Of Grief?
A29640who calls?
A29640who''d not esteem Labour a Crime, Study Self- murther deem?
A29640will my cloudy forehead never clear?
A67449( Pan you remember, Madam, in Greek signifies All, and who wou''d no ● tell a Lye for so pretty a Conceit?)
A674492 Da te chi se defende?
A67449After all, Sir, are not the Women in the right in this point?
A67449After this to talk of their Levity or Babling, what were it but trifling?
A67449Alas( reply''d she) are there not three hundred Senators, and might it not come from any of''em, as well as you?
A67449Amongst all those Ladies who Cuckold their Husbands, is there any one who does it with a man of Sense?
A67449Amongst all those Widows who ruin themselves by second Marriages, is there any one who does it with a man of Sense?
A67449And do they not shew the Levity, Perjury, and Lewdness of the Sex?
A67449And does not 5 Propertius, besides his own Cynthia''s falshood, cry out of the Incontinence of the Sex in general?
A67449And forbid all Men of Sense keeping''em Company, as you do, and yet be angry with them for keeping Company with Fools?
A67449And have they above one thing about''em, that distinguishes''em from the other Sex?
A67449And in effect, what but Ruin and Desolation proceeds from''em?
A67449And pray why may not the Women be allow''d the same excuse?
A67449And that if they had not as Famous Men now, it was because they have not the same Advantages they had then?
A67449And what of all this, pray?
A67449And who but Fools are fit for that?
A67449And who more cry''d up amongst''em than 1 Iudeth?
A67449And who rais''d the greatest Persecution for Religion, that ever England saw, but our own Queen of the same Name?
A67449And who tells you so, pray?
A67449Are not their Books full of Quarrels, Piques, and Jealousies?
A67449Are they not such whose Conversation is the jest of men of Sense?
A67449Are they not the most despicable of Mankind?
A67449But certainly they must have some very great Perfections to make amends for all these Faults: Well then, let us see what they are?
A67449But does Lucian pretend that there are no good Women?
A67449But must poor Penelope fall under your displeasure too?
A67449But there are doubtless, you will say, Women of Understanding: Pray where are they?
A67449But wou''d you see''em to their best advantage?
A67449Can you see these Fops, as much as you are us''d to''em, without laughing?
A67449Chi teco unqua contende?
A67449Chi vinto non se rend ● ● Qual non cade, o non cede Forte cor, salda voglia, intera fedé?
A67449Do not most of the young Heiresses run away with pitiful Fellows?
A67449Do not you think Learning and Politicks become a Woman as ill as riding astride?
A67449Do they not all with one consent complain, either of the Cruelty, or Falshood of their Mistresses?
A67449Do they not inveigh against the Lampooners, and at the same time talk as scandalously as they can write?
A67449Does he fall upon the Sex in general?
A67449Does not 1 Anacreon, and a hundred more, tell you, they mind nothing but Wealth?
A67449Does not 1 Theocritus make continual Complaints of the Cruelty of his Mistress?
A67449Does not 1 Tibullus complain, that he had taught his Mistress to deceive her Guards so long, that she learnt to deceive him too?
A67449Does not 2 Catullus tell you, that his Lesbia lay with all the Town?
A67449Does not 2 Ovid lye at his Mistresses Door all night, whilst an inconsiderable Fellow is got into her Arms?
A67449Does not 7 Aureng- zebe call Indamora Faithless, and Ingrate?
A67449Does not Horace complain of the 3 Cruelty of two Mistresses, and the 4 Perjury and Inconstancy of three or four more?
A67449For what Qualification can there be to make a Woman kinde and constant, that they had not?
A67449He is always Violent, always Declaiming, always in a Passion; and what wonder if he falls upon the Women in one of his Fits?
A67449Of 3 Agamenmon''s Death, but Clytemnestra?
A67449Of 4 Hercules''s, but Deianira?
A67449Or do they ever shew more Judgment, than when they pitch upon such men?
A67449Or if these are not enow, shall we bring up our Reserves of I ● alian, Spanish, French, German, and English?
A67449Quâ pensier fermi, e casti Non atterri, e non guasti?
A67449Then take''em out of their own Element, begin a Discourse of any thing that is worth knowing, they are dumb; out of Modesty?
A67449There was a long Dispute between her and Rivetus, whether Learning was fit for Women?
A67449Well, let''em appear then; what do you find?
A67449What Action more celebrated than her murdering Olofernes, when he had treated her with all the Kindness and Respect imaginable in his Tent?
A67449What are they who boast of the Favours of all the finest Women in Town?
A67449What caus''d the Revolt in the Low- Countries, but the Government of the 9 Princess of Parma?
A67449What do they look for in a Husband, but one who will admire''em, who will be govern''d by''em, and upon whom all their little tricks will pass?
A67449What do they propose in a Gallant, but giving''em Pleasure without Scandal?
A67449What made such Confusion in 8 Iustinian''s Court, but Theodora?
A67449What say you, Sir, are you yet satisfied there are Women of Wit and Learning?
A67449What shall we say to Penelope, who is instanc''d as a Pattern of Chastity, and Conjugal Love?
A67449What think you, Sir, do you not wish for your Visitant again, as the more tolerable folly of the two?
A67449What think you, Sir, is not this Woman sufficient of her self?
A67449What think you, Sir, of that alacrity, of that joy with which she resign''d up the Government?
A67449Who advis''d the burning of 5 Persepolis, but Thais?
A67449Who are the men that shew the tender Billets receiv''d?
A67449Who lost 7 Mark Anthony the World, but Cleopatra?
A67449Who made such dreadful disturbances in 1 Scotland, as their Queen Mary?
A67449Who ruin''d 6 Hannibal''s Army, but the Capuan Women?
A67449Who was the Betrayer of 1 Samson, but Dalilah?
A67449Who was the cause of the Destruction of 2 Troy, but Helen?
A67449Why shou''d I burden you with Instances, when every Country can furnish Examples enow of their own?
A67449Will you by all your Laws and Customs endeavour to keep''em ignorant, and then blame''em for being so?
A67449Wou''d you have their Wit, Courage, and Conduct display''d?
A67449You do well: but will you believe themselves?
A67449and 3 that what any Woman says to her Lover ought to be writ in Wind, or running Streams?
A67449and is not one half of that spent in censuring all the Town?
A67449and the other half in railing at those who Censure?
A67449what does this make for you?
A25723And if he were( said he) in love with the Queen, would you quit her to him?
A25723And is there any appearance he that has done no private Wrong, should attempt Publick?
A25723And were Women ever made contribute to it, whom Nature dispenses with by the general Consent of all Nations upon Earth?
A25723And what Applause did Cicero himself give him?
A25723At last the Soldiers began to gather in Companies, and to ask one another, Why has our General so ill an opinion of us?
A25723But granting we take the City of Carthage, what shall we do with it?
A25723But he never abused that Power and Charge of the Consulship: How so?
A25723But how is this to be done?
A25723But if he were a faithful friend indeed what help could he bring to me towards the safety of his Country?
A25723But it is because you have War you inflict this on us: Was the World ever without War?
A25723But pray Cicero, when was this done?
A25723But say they upon what Oaths can we be assured the peace now to be made shall not be violated?
A25723But who am I that write all these things?
A25723C ● cceius answered; Is it so you call your Friends Enemies, and take away their Provinces and Armies?
A25723Can you believe any of them will suffer what they possess to be taken away, at any less rate than blowing up the Flames of War in all parts?
A25723Can you make so little account, not only of Antiochus, but of Seleucus himself?
A25723Did you expect other Judgment against Publick Criminals?
A25723Do we not seem worthy of your compassion, after the so late loss of fifty thousand men by famine?
A25723Do you think there are none but Tavern- People and Artificers that put Writings on your Tribunal?
A25723Had he not a fair apportunity upon the death of Caesar his Friend, his Benefactor, beloved by all the People?
A25723Has he chased out of the City, or calumniously accused any Person before you?
A25723Has he put any one to death without due Process, as Tyrants use to do; he, who is himself in danger of being condemned without being heard?
A25723Has not he alone governed the Commonwealth, Dolobella being gone for Syria?
A25723Have we not paid you your Tribute?
A25723Here Scipio interrupting these Bravadoes, told him smiling; And in what degree would you have placed youy self, if I had not overcome you?
A25723How many swore Fidelity to him without being required?
A25723How often did they provoke to Battel this last Roman General, besieging them with threescore thousand men?
A25723How often upon good terms did they enter into Leagues, which the Romans would not afterwards ratifie or maintain?
A25723How then after Indemnity did they obtain Governments?
A25723In short spare so many things that are both pleasant and precious in the eyes of the whole earth; for what can you fear from us?
A25723In what can you be serviceable to us?
A25723Is it not likewise by your consent that Decimus, one of the Murderers of my Father, as well as the rest, holds the hither Gaul?
A25723Kept he not a Guard by Night in the City, even about his own House; which yet was only done to warrant him from the Ambushes of his Enemies?
A25723Kept he not armed Men about him for his security, which you your selves appointed?
A25723Or, in fine, was it when he passed that Decree, by which it is prohibited to make Dictators?
A25723Perhaps this time they will keep their Faith, but what Faith, what Treaties, what Oaths have they not violated?
A25723Pray, wherein do we imitate them?
A25723Scipio approved not this so well, yet he asked him again, To whom he gave the third place?
A25723Shall we give it to Masanissa?
A25723They faithfully kept the Peace they granted, after long Wars; and you, against whom we never took up Arms, what is it you complain of?
A25723To whom he answered, We would with all our hearts; but what peace can we make?
A25723WIll you that love the Greeks, ruin a Greek City; and that fight for Liberty, take it from Rhodes that is a Free City?
A25723Were the Women confederate in the Conspiracy, those whom they have taxed with such immense Contributions?
A25723What Impiety, what furious hate against us?
A25723What Inhumanity did you not manifest in this occasion?
A25723What Peace or what Favour have they not repaid with Injury?
A25723What cruelties have you not acted?
A25723What shall I say of the Tribunes of the people, Caesctius and Marullus?
A25723What will the people of Rome?
A25723Whereupon, Cassius embracing him, said; And what Persons of Quality will you take for Companions in so brave an Attempt?
A25723Whereupon, the other again demanded, What if they summon ● s as Pretors, what shall we do then, my Friend?
A25723Whither was the wealth and riches of the Empire brought?
A25723Why did not you head them with Sword and Torch in your Hand?
A25723Why did you not do Justice your self?
A25723Why do we not then with Alacrity declare Anthony our Enemy, who already makes War upon us?
A25723Why expose himself to so many dangers, to raise him to this high Authority?
A25723Why so many Auxiliary Troops of Thracians, Scythians, and so many other Neighboring Nations?
A25723Will they wait for other Colonies and other Lands?
A25723Would you then have these famous Inhumans for your Friends and Allies?
A25723You may if you please wait for the effects; for what mean his great preparations as if the War were already Declared?
A25723and who threatened a Tribune with death that opposed it?
A25723did he not shamefully drive away those Magistrates holy and inviolable?
A25723have we any Elephants?
A25723have we any Ships?
A25723have we not beaten and put to flight our Enemies, cut in pieces their best Companies, and forced their Camp?
A25723or to what end are your Assemblies or your Votes, since they can cancel what you do; and you your selves so easily change your minds?
A25723or when he caused to be arrested and put to death the false Marius, who troubled our Peace; for which he was praised by all the Senate?
A25723or why should I implore his help who has no power to give any?
A25723shall we utterly ruine and raze it, because they took some of our Corn and Shipping, which they are ready to pay for with interest?
A25723to whom did the Receivers give their Accounts?
A25723what fault have we committed?
A25723what part of the Treaty has not been observed, that you so suddenly decreed this War, and bring it to our doors before you declare it?
A25723what will all the people of Italy do?
A25723who broke up the Treasury against our will?
A25723who laid hands on a Fond never any before durst touch?
A36655And Death, like a faint Lust, only stops the Breath: Why like a faint Lust?
A36655And by what Arts was it disclos''d by you?
A36655And now she will huff the Gods in his behalf; what will she not do to save a Man so lusty?
A36655And then what tolerable connexion is there in the words?
A36655And they are winged Messengers of Fire: by this it should appear he shot Bullets; for what else can he mean by Messengers of Fire?
A36655And what is Hell?
A36655And why may not his Nurse too put in for a share, since she suckled the King and his Power?
A36655As if he had been asked, which was safer to beat or to be beaten?
A36655Besides his barbarous Rhime, what can he mean by a Gust hushing all things?
A36655Besides, if he owes the Story to his Lordships hands, why does he pay it to his feet?
A36655Brows that are beaten Black and Blew and Swelled?
A36655But I suppose he means his thoughts out- fly that mighty ▪ Conquerors thoughts; and then wherein?
A36655But does he in that Garb?
A36655But is this all he has to brag of?
A36655But suppose it true, I do not see how she can Crowd up Hell yet; for must all that she kills needs be damned?
A36655But what does he mean by no there?
A36655Can Lust make her a Whore?
A36655Can lust make one lustfull?
A36655Can the looks of Traytors be like Treason?
A36655Can you to Exile then that man enjoine, Whose Soul must, like his Aspect, be Divine?
A36655Cudden?
A36655For how the Devil should Morena know the News She tells Muley Labas, before him?
A36655Has he?
A36655He had not the Emperours signet too?
A36655His Blood, Deare Prince shall pay for shedding thine: Did his Blood shed the others Blood?
A36655How can a thing be controuled that is never resisted?
A36655How can his horrours stain his Honour?
A36655How can one act anothers death?
A36655How confoundedly dost thou entangle thy Brain, and can not wind off it one clean Thread of Sense?
A36655How could Story write?
A36655How did the Iews make such Sacrifices?
A36655How does a Womans rage become unman''d?
A36655How many lives had Mariamne to expose to those thousand Deaths?
A36655I have a Mistress in your Spheare, Forc''d from my Armes By Deaths Alarm''s?
A36655I''st not enough that my dear Lord I slew, But must be Actor and Designer too?
A36655In each?
A36655In the next place why should this Muley Labas steale her away, or, to follow our Authors Bull, ravish her with her own consent?
A36655In what?
A36655Is it a walking or a flying Crown?
A36655Is it not pity now, That grave Religion, and dull sober Law Should the high flights of sporting lovers awe?
A36655Is she to set her mark with her Breath?
A36655Let what be done?
A36655Lovers,& c. — — have Souls that scorn The Guilded VVreaths which swelling Brows adorn What does he mean by Swelling Brows?
A36655Men have ador''d; and have made Offerings To unknown Gods why not to unknown Kings?
A36655No, though I lose my Head; yet what''s the fear of death?
A36655Nothing can expire unless it Breaths first: Does a Colour Breath?
A36655Of all the world who could imagine the Queen Mother should be the Woman?
A36655Oh: Witty Smiles, what can not Smiles do?
A36655Or in Witness that it is sooth, is she to bite the Wax with her Tooth?
A36655Paints Damnation: Damnation is either pain of sense or pain of loss, and can any Man Paint Pain?
A36655Pluto asks, VVhence does thy Courage grow?
A36655Put what is it that he excuses his ● ellow Scriblers of?
A36655Rapes, Murders, Treasons, what has Gold not done?
A36655Reignings a whole life toyle; the work of years, I observe that in the last pages, his Play thickens with non- sense?
A36655Since Prisons no restraint o''re Lust can have Why did I not confine him to a Grave?
A36655Snakes are far from being swift Creatures; and his tortur''d Entrals; If his Entrals were tortured before, why should they be Stung afterwards?
A36655THe King has sign''d it, and Providence has seal''d it; the Deed being sign''d and seal''d, how is his Mother to bind all with Breath?
A36655Take Sanctuary here: where?
A36655That is, what if he should know that I your Mother am Author of your Flight being my Son?
A36655That is; if the World was so old and perfect, whilst it was young, why should it not grow younger, and more perfect now it is old?
A36655Their Soyls?
A36655Then gentle Stranger tell; VVhat Fortune has befell, That brings a Lover down to Hell?
A36655This Play, which for no other merit durst take Sanctuary at your feet, does take Sanctuary at your Feet ▪ If not at your feet, where then?
A36655Twisted Crests I take to be Fustian and non- sense; and why swift Snakes?
A36655VVas it not you that arm''d me to this guilt, Told me I should a Ravishers Blood have spilt?
A36655What Verb governs Rapes, Murders, Treasons?
A36655What a beastly Pattern of a King, whom he intends vertuous, has he shown in his Muley Labas?
A36655What fine whim whams and Conumdrums hast thou in thy Head?
A36655What has my Soul to do With such mean Acts, as my betraying you?
A36655What has my Soul to do with thinking?
A36655What hodge podge does he make here?
A36655What is Death?
A36655What is it to Sail in a Pride?
A36655What is it to attract ones Ears?
A36655What sense?
A36655What, did his hands tell the Story?
A36655Whence Mortal does thy Courage grow, To dare to take a Walk so low?
A36655Whence arises this mighty pride?
A36655Whose Heaven?
A36655Why is not Innocence warm?
A36655Why, what can Ages do more than rob one of all?
A36655Yet what''s the fear of Tortures, Death, Hell?
A36655and in a triumphant Pride?
A36655can Folly make one a Fool?
A36655does he mean your Counsels but weakly lug me by the Ears?
A36655false english for beare: But who ever exposed their lives to a thousand Deaths?
A36655or Beetle Brows?
A36655or did she stake it upon Crimalhazzes Gaunches?
A36655or what reason has she to fall foul upon Nature for unmanning her, who had never made her a man?
A36655what canst thou not do?
A36655what has your fury done?
A36655what if I lose my head?
A36655what turns more strange Can Ages, if an Hour can make such Change?
A36655— Nunquamne reponam, Vexatus toties rauci Theseide Codri?
A36655— where they fall: pray, Mr. Morocco, to what does they relate?
A65151''T is true, Madam, you have lost a Husband, but what of that?
A65151A Critick, did I say?
A65151A strange thing this?
A65151ANd is it true Sir, that you have lost your Understanding?
A65151After the Knowledge which I have bad of you, how can I form such an Image of you, as you are willing to give me?
A65151Almost all the Faults which he has discover''d are truly there; Yet who will read Mr. Rym —, or not read Shakespear?
A65151And do you think this Knowledge of it will excuse the Folly?
A65151And dost not thou think that they too have reason to expect the very same thing?
A65151And how happy is the Man who has a Friend so accomplish''d, that Errour in him is Virtue?
A65151And what of him?
A65151But can any thing in the World be so absurd as to surfeit our selves with Cordials when we have not the least Indisposition?
A65151But do you apprehend the Reason?
A65151But if it deceives us in all things abroad, what Disorders and Confusion does it raise at home?
A65151But since your very Suspicion is obliging, what influence must your Kindness have on our Souls?
A65151But tell me truly, Cousin, could you think that I should prove so easie a Creature as to believe all that you have said of me?
A65151But what would you have us do?
A65151But what?
A65151But why should I trouble you with these things, who know them so much better than my self?
A65151But, for God''s sake, what do you mean when you say a Quibble diverts you?
A65151Cou''d he think I cou''d ever prove such a supple Slave, as to sit up all Night to pore over a dull Statute- book?
A65151Dear Madam, CAN you be angry still with your poor Penitent?
A65151Dear Madam, MAy I presume to beg Pardon for the Fault I committed?
A65151Did he chuse to make me his Spouse only to deafen me with impertinent Stories of Executions, Answers, Ejectments, and impertinent Decrees?
A65151For how ridiculous would it be to Tax a Man for having Poetry and Wit, when they are almost always signs, that he has not a Farthing to pay?
A65151For why does he disguise himself?
A65151From whence, and whither am I fallen?
A65151Have I left all the World for you, and could you resolve to leave the World without me; Nay, without so much as giving me the least Notice of it?
A65151How can I Fancy you to be that little Creature you say you are?
A65151How could I comprehend that Heaven could place such mighty things in so small a space?
A65151How many Men have you made guilty of Perjury, and made them forsake their former Vows, to sacrifice''em to you?
A65151How many noble Engines has it invented?
A65151How often has my Reason been going upon it?
A65151How then could they think that People would be contented to be tax''d for their Nick- names?
A65151How will they be over- power''d then, when the whole Posse is got to Rome?
A65151I know not what this Author can mean by this: For, whom does he pretend to perswade by this fine Assertion?
A65151In fine, We arrived at Paris; and what I am now going to relate, is indeed prodigious: Cou''d you imagine it, my Lord?
A65151In that Retirement what should I not enjoy?
A65151Is any thing more common, than to have a pretended Comedy, stuff''d with such Grotesque Figures, and Farce- Fools?
A65151Johnson, and Shakespear wo nt go down with''em, without these Baubles to recommend''em, and nothing but Farce and Grimaces will go down?
A65151Madam, DId you ever see an Almanack in your Life?
A65151May I presume to beg pardon for a Fault which I can never forgive my self?
A65151On the other side, how absurd would it be to tax him for a bare Want of those Qualities?
A65151Or, why does he repose the last Confidence in Mosca?
A65151Rule may be said to be a Play; what Symmetry of Parts is known to be to a Face?
A65151Show at least some Tenderness to the Man, who never was conquer''d by any Beauty but yours?
A65151Since he has not Assets enough, as far as I can perceive, to discharge the Debt of Matrimony, why should he marry, I wonder, to inslame his Reckoning?
A65151Sometimes, one shall meet with those, who perhaps, innocently enough, but at the same time impertiently, will ask the Question, Why are you not merry?
A65151That this should be spoken at Will''s?
A65151The People gave me some little Applause before; but to whom, when they are in Humour, will they not give it?
A65151Then instead of answering, could I ask such one, Why are you not handsome?
A65151These Metaphors perhaps may seem too daring for Prose; but why may I not be indulg''d to speak in the Poetical Language to a Poet?
A65151To plague them, for what?
A65151To purchase that Pardon, what would I not endure?
A65151WAs there ever so extraordinary a Passion, as that which I have for you?
A65151What Invention of mine would there be in this?
A65151What can not a Day produce?
A65151What is it that he has taken so mortally ill of me?
A65151What makes it look worse in the Parsons than the Poets?
A65151What signifies it tho''she be barren, since her Acres are fruitful?
A65151What tho''she has lost all the Rofes in her Cheeks, she has enough in her Gardens?
A65151When my Friend found the Bargain was now as good as struck, he turn''d about to me; And what do you think now of my Skill in these Affairs?
A65151Where is the White and the Red, and where are the fine Dresses and Compliments that can be put into the Ballance with two compleat Years?
A65151Who knows but that yet I may please you, if you encourage me to mend my Fault?
A65151Who said a Word against them?
A65151Why are you not gay, pleasant, and cheerful?
A65151Why do not we rather hazard the other Extremity, than this which our Misfortune reduces us to?
A65151Why do you persecute me with your Sonnets, and sing under my Windows?
A65151Why does he cause it to be given out that he''s dead?
A65151Why have you given Credit to my Enemies, before you have heard me?
A65151Why have you not black Eyes, and a better Complexion?
A65151Why must you employ your Hands to shew the Passion of your Heart?
A65151Why shou''d Love, that tramples over all Distinctions of Rank and Quality, shew himself a Dastard only in respect to me?
A65151Why then do you give your self and me the unnecessary trouble of so many Serenades?
A65151Will you not pity one that dies every Moment for you?
A65151Yet at the same time you refuse to see me, you refuse to receive my Letters: And must I be condemn''d Unheard?
A65151You accuse me, they say, of some extraordinary Crime: A Crime against whom?
A65151You are in Love with my Husband, and''t is my unhappy Destiny,( But who can resist the God who commands all the rest?)
A65151You can not have the ill Nature, sure?
A65151You have made every thing else indifferent: And can I resolve never to see you more?
A65151You told me in your last, that you were no more Master of your self: Then how should I help Rejoycing at the Restoration of your Liberty?
A65151You, who are cry''d up for so great a Wit, tell me, without Envy, could you ever have thought upon that?
A65151and to whom, when they are Froward will they not refuse it?
A65151have not Thousands done so before you?
A65151or who would not see Virgil thorough me, only the same Trick play''d over again by a bungling Juggler?
A65151the Man that were able to make such a Present, to certain Ladies that shall be nameless, what Favours might he not expect from their Hand?
A65151— is no more?
A28873After Mass was ended, he look''d round him, and not seeing him for whom he search''d, What is become of my Host?
A28873After the ordinary embracements, which were more tender than ever, he enquir''d if none were sick within the Colledge?
A28873Ah what profits it a Man to gain the Vniverse, and lose his Soul?
A28873All agreed this was fair, and Fucarandono himself, desir''d Xavier to shew cause, why he and his Companions, spoke evil of the Deities of the Country?
A28873And for what reason answer''d Annez?
A28873And how cou''d he imprint the Principles of the Divine Law into their Hearts, who had not the least sence of Humanity?
A28873And shall it then be said, That Charity is less daring than Avarice?
A28873And what do you imagine wou''d become of you, said the holy man, supposing you shou''d be kill''d in this action, and in the condition you now are?
A28873And what has been the merit of their Descendants, that they shou''d be more favourably treated than their Predecessours?
A28873Are there any Hearts hard enough to resist the Influences of the Most High, when it pleases him to soften and to change them?
A28873Being answer''d, that he was already in open Sea; what cou''d urge him, continu''d he, to so prompt a resolution?
A28873Being one day together, and talking familiarly, Xavier ask''d Annez, if the year had been good for the Portugal Merchants?
A28873But Xavier upbraided him with his distrust of God; and said smiling to him, What are you so dejected for so slight an accident?
A28873But what profits it to have escap''d the Sword, when they must dye of hunger?
A28873But what victory can Truth obtain, over Souls which find their interest in following Errour; and who make profession of deceiving the common people?
A28873But, what can the Demons, and their Ministers do against me?
A28873For can there be a more cruel death, than to live without Jesus Christ, after once we have tasted of him?
A28873For the rest, said they, what have we more to fear this day, than we had yesterday?
A28873For what scandal shou''d I give, by flying hence, to my new Converts?
A28873He sent for them before him, and ask''d them in the face of all his Nobles, of what Country they were, and what business brought them to Iapan?
A28873How, Father Francis, said the Pilot, are you fearful with so fair a Wind?
A28873If I shou''d happen to die by their Hands, who knows but all of them might receive the Faith?
A28873If our Evil be as ● ncient as the World, said he subtilly, why did God let so many Ages pass away, without giving it a remedy?
A28873In consequence of this, he desir''d to be inform''d, from whence the Cross deriv''d that Vertue?
A28873Is any thing more hard, than to abandon him, that we may satisfy our own inclinations?
A28873Let all the Powers of Hell break loose upon me, I despise them, provided God be on my side; for if he be for us, who shall be against us?
A28873Might they not take occasion from it, to violate their promises to God, when they shou''d find me wanting to the duty of my Ministry?
A28873Ought not I to seal it with my Blood, and to publish it by my death, that all men are bound to sacrifice their Blood and Lives to this God of Mercies?
A28873Shall then the Isle del Moro be the only place, which shall receive no benefit of Redemption?
A28873The Grand Vicar, Iohn Suarez who bore him company to the Ship, ask''d him by the way, if he had taken leave of the Governour?
A28873The Holy Ghost who by her means had decreed to save that People, touch''d her inwardly; insomuch, that being ask''d, if she believ''d in Jesus Christ?
A28873The Saint desir''d them to send him word, who they were, from whence bound, and how soon they intended to return?
A28873The Saint walking one day, through the Streets, happen''d to meet a Portuguese of his acquaintance; and immediately ask''d him, how he was in health?
A28873The Saint, who perceiv''d whither the discourse tended, ask''d him very civilly, of what age he might be?
A28873They added haughtily, that''t is true he was a King; but what a kind of King was a profane Man?
A28873This being done, I repeated the C ● eed singly; and insisting on every particular Article, ask''d if they certainly believ''d it?
A28873To what degree did th ● se first men sin, to become unworthy of such a favour?
A28873What make you there, he secretly whispers, see you not that you do but lose your labour?
A28873What make you ● ere, where all things are at quiet?
A28873What testimony do you desire from me, of those truths which I have declar''d to you?
A28873What therefore will become of them, when they rise up against their Sects, and reprehend their Vices?
A28873Where are those people, said he, who dare to confine the Power of Almighty God?
A28873Why did he not descend from Heaven, and make himself Man, to redeem humane kind, by his death and sufferings, as soon as ever Man was guilty?
A28873Why has 〈 ◊ 〉 suffer''d us to live in blindness, and this Bonza of Portugal to receive these wonderful illuminations?
A28873Wretched creature, said the Father to him, what had become of thee, if thou ● ● dst dy''d of this fall?
A28873Xavier went one day to visit him about Dinner time: Are you willing, said the Father, that we shou''d begin an acquaintance by dining together?
A28873Xavier, who knew nothing of this misfortune, ask''d him the reason of his sorrow?
A28873and after that, what will become of our Families, whose only subsistence is from the offerings which are made to the Pagods?
A28873and besides, what can we justly apprehend, who have no other aim than the Glory of God, and Jesus Christ?
A28873and have so mean an apprehension of our Saviour''s Love and Grace?
A28873and how are you able to endure the sight of her?
A28873and if she desir''d to be Baptiz''d?
A28873and to whom can we have recourse besides him?
A28873and what Rivers of blood, are making inundations on all sides of thee?
A28873and whither is he dragg''d by his unhappy destiny?
A28873but what wou''d not the Neighbouring Provinces attempt, to revenge the injury done to their Divinities?
A28873is it not because the Atoghia, has once formerly sprung a Leak?
A28873the Preaching of the Gospel, and the Salvation of Souls?
A28873the only place where the sacred Mysteries of the Gods are explicated?
A28873unhappy Island, with how many Carcasses do I behold thee cover''d?
A28873was it for him to be the Arbiter of Religion, and to judge the Gods?
A28873were you not advis''d to leave Malacca, and return to Portugal?
A28873why did he not expect the Ship which comes from Canton?
A36624A Man might say, says one: the very same Demand might well be made, another cries, Of Fate; and how it got, from Fame, such Eyes?
A36624ASK not the Cause, why sullen Spring So long delays her Flow''rs to bear; Why warbling Birds forget to sing, And Winter Storms invert the Year?
A36624Am I that wretched thing, a Widow left?
A36624And art thou she, whom I have sought around The World, and have at length so sadly found?
A36624And the same Figure do not I advance, When I protest, I saw a thing by Chance?
A36624And wherefore Sprinkled with the gushing bloud?
A36624And why receiv''d not I his last Command?
A36624And why the Shepherd by the Altar stood?
A36624And with rich Spices feed thy Altar''s flame: Why do we yearly Rites for thee prepare, Who tak''st of our affairs so little Care?
A36624Are Manuals useful to a Saint?
A36624Are not D''Espreaux and Corneile paid For Panegyrick writing?
A36624Are our Auxiliary Forces turn''d our Enemies?
A36624As therefore from the Altar they retir''d, Our Gen''ral of the Native Prince enquir''d, To what dread Power these Off''rings did belong?
A36624BUT wherefore all this pother about Fame?
A36624But is he therefore found?
A36624By J. H. Welcome thou glorious Spring of light, and heat, Where hast thou made thy long Retreat?
A36624CAn there be Gods?
A36624CEtte Anne si belle, THis Anna so Fair, Qu''on vante sifort, So talk''d of by Fame, Pourquoy ne vient Elle?
A36624Can neither Injuries of Time, or Age, Damp thy Poetick Heat, and quench thy Rage?
A36624Can we a fitting Present make For us to give, or These to take?
A36624Can we e''re hope thou shou''d''st be true, Whom we have found so often base?
A36624Can you to such mean ends as these employ The gifts by Nature''s bounty you enjoy?
A36624Colts are skittish; but the Dam,( Once a Colt) is still and tame: Reverend Dotards, why so wise?
A36624Did not the fair Briseis heretofore With powerful Charms subdue?
A36624Does the Ivy undermine the Oke, which supports its weakness?
A36624For not coming away?
A36624For what other Reason have I spent my Life in so unprofitable a Study?
A36624Grant but the Blessing freely, and you may An everlasting Obligation lay; But where''s the mighty favour, when we pay?
A36624Great God of Love, why hast thou made A Face that can all Hearts command, That all Religions can invade, And change the Laws of ev''ry Land?
A36624HE''s gone, and was it then by your Decree, Ye envious Powers, that we shou''d only see This Copy of your own Divinity?
A36624Has Fate''s dark Store a Plague yet left, which we Have not sustain''d ev''n to Extremity?
A36624Have lovely Faces need of Paint?
A36624Have they not Hearts?
A36624He has indeed shown us some of those Imperfections in him, which are incident to Humane Kind: But who had not rather be that Homer than this Scaliger?
A36624He reigns: how long?
A36624How far have we Prophan''d thy Heav''nly Gift of Poesy?
A36624How long, Great Poet, shall thy Sacred Lays, Provoke our Wonder, and transcend our Praise?
A36624I burn''d and rag''d before — what then are these, But Flames on Flames, and Waters to the Seas?
A36624I saw him not, when in the pangs of Death, Nor did my Lips receive his latest breath; Why held he not to me his dying hand?
A36624If they could compass their intent, what wou''d Wit and Learning get by such a change?
A36624If with another''s Arms so keen you fight, How will your own well- pointed Satire bite?
A36624Is it not Air, an empty Fume, A Fire that does it self consume?
A36624Is''t not enough that unconcern''d you see,( Vain Witnesses for Truth, for Faith, for me,) Such an affront put on Divinity?
A36624Julius Scaliger, wou''d needs turn down Homer, and Abdicate him, after the possession of Three Thousand Years: Has he succeeded in his Attempt?
A36624Make Venus to her Son serve every day, And drudge i''th''meanest Offices, for pay?
A36624Now tell me, Criticks, do not all the Wise Profess that which they see, they see with Eyes?
A36624OFT the Reverend Dotards cry, Why so loving, Daphnis, why?
A36624Or shall I rather think your Deity With envious Eyes our thriving Stock did see?
A36624Or thought ye it surpassing Human State, To have a Blessing lasting as''t was Great?
A36624Or why shou''d Hymen lift his Torch on high, To see two Brides in cold Embraces lye?
A36624Our likeness is but Misery; Why shou''d I toil to propagate Another thing as vile as I?
A36624S — But why, in lasie Numbers, do we bind Our thoughts?
A36624S — Wou''d you then know how much you''re welcome here?
A36624SINCE all must certainly to Death resign, Why should we make it dreadful, or repine?
A36624Say why shou''d the collected Main It self within it self contain?
A36624Seeing aright, we see our Woes, Then what avails it to have Eyes?
A36624Shall Hector, born to War, his Birth- right yield, Belie his Courage and forsake the Field?
A36624Shall I relate what I my self beheld, Where Ollius stream with gentle plenty swell''d?
A36624Shou''d I be snatch''d from hence, and thou remain, Without relief, or Partner of thy pain, How cou''d''st thou such a wretched Life sustain?
A36624Soon I shall lie in Death''s deep Ocean drown''d: Is Mercy there; is sweet Forgiveness found?
A36624That was not first to savage Arms a Prey, And do''s not yet more savage Laws obey?
A36624The World, why should not Dreams of Poets take, As well as Prophets who but dream awake?
A36624Themes, no more shall move, Nor any thing but what''s of high import: And what''s of high import, but Love?
A36624Thyrsis, how shall humble Swains, As thou and I, perform such strains?
A36624To blame, is easie; to commend, is bold; Yet, if the Muse inspires it, who can hold?
A36624Unriddle me these Mysteries: What is the Soul, the Vital Heat That our mean Frame does animate?
A36624Was''t not enough Andromeda has dy''d, An Expiation for her Mother''s pride?
A36624What Lands thy warmer Beams possest, Whàt happy Indian Worlds thy fruitful Presence blest?
A36624What a Censure has he made of Lucan, that he rather seems to Bark than Sing?
A36624What can we say t''excuse our Second Fall?
A36624What does the* Youth in whose enraged Veins The heat of Love''s distemper''d Fever reigns?
A36624What fence, where poyson''s drawn with vitall Breath, And Father Air the Authour proves of Death?
A36624What further fear of danger can there be, Beauty, which captives all things, sets me free?
A36624What is our breath, the breath of Man, That buoys his Nature up, and does even Life sustain?
A36624What is this Fame, for which our Kings are Slaves?
A36624What labour wou''d it cost them to put in a better Line, than the worst of those which they expunge in a True Poet?
A36624What man can with immortal Pow''rs compare?
A36624What mean these starts?
A36624What meant that languishing infected Throng?
A36624What need of Arms, and Instruments of War, Or battering Engines which destroy from far?
A36624What nook in Thee from barb''rous Rage is freed, And has not seen her captive Children bleed?
A36624What then wou''d he appear in the Harmonious Version, of one of the best Writers, Living in a much better Age than was the last?
A36624What tho''still it farther tend?
A36624Whence should that foul infectious Torment flow, But from the baneful source of all our wo?
A36624Where is thy boasted Empire of the World?
A36624Where now are all thy ancient Glories hurl''d?
A36624Who neglects to back the Horse, Till his Years compute him worse?
A36624Who then will offer Incense at a Shrine?
A36624Who, of her Rev''rend Matrons; will have care?
A36624Who, save her Children from the Rage of War?
A36624Whom do you fly?
A36624Why am I grown Old, in seeking so barren a Reward as Fame?
A36624Why com''st thou, Juno, to these barren Rites, To bless a Bed, defrauded of delights?
A36624Why do n''t she appear?
A36624Why do we thus reproach the Deities?
A36624Why does he order the Diurnal Hours To leave Earth''s other part, and rise in ours?
A36624Why shou''d each animated Star Love the just Limits of its proper Sphere?
A36624Why shou''d each consenting Sign With prudent Harmony combine To keep in order, and gird up the regulated Year?
A36624Why shou''d the constant Sun With measur''d steps his Radiant Journeys run?
A36624Why these Reverend Fooleries?
A36624Why to its Caverns shou''d it sometimes creep, And with delighted Silence sleep On the lov''d Bosom of its Parent Deep?
A36624Why, since the pleasures mutual, shou''d it be To you advantage, and a loss to me?
A36624Wou''d any but a Dog, have made so snarling a Comparison?
A36624and how to be appeas''d, And last what Cure remain''d for the Diseas''d?
A36624how are we beguil''d Dull Bigots to pay Hom''age to thy Name?
A36624must I ever lose those pretty Charms?
A36624que feriez- vous icy?
A36624thou in Woes art nurst; Why were you born?
A36624what Art can teach What human Voice can reach The sacred ORGANS praise?
A36624where can an Infant run?
A36624why are these guiltless Eyes, For her Offence th''attoning Sacrifice?
A36624why shou''d they prevail, Where Duty, Love, and Adoration fail?
A36624why were we hurry''d down This lubrique and adult''rate age,( Nay added fat Pollutions of our own) T''increase the steaming Ordures of the Stage?
A36624— has she not falsly swore?
A52150''T is well though you spoke Italian, for I should never have known you by your White apron: And D''ee hear?
A52150( I must make riddance of you, nothing but the same again and again?
A52150462. a true Inventory?
A52150Admit your Tribe have that way, are you such a fool to confess it?
A52150All that are not Romanists?
A52150Amongst the Lawers?
A52150And pray, are there not?
A52150And so I think you do I. O. no great Courtesie neither, in repeating nothing of him but his asking what was become of the old Plea of Ius Divinum?
A52150And would you have us do as the Pope does?
A52150And you now Mr. Bayes will think these and a hundred more which I could tell you,( what a deal of rif- raf is in thy poor Noddle?)
A52150Bayes had said the King may define the significations of words: You say, When he was drawn thus low,& c. How low?
A52150Besides, who can accuse you for either Preacher or Disputant?
A52150Britches again: So often fumbling with them?
A52150But do these two deserve to be brought to confront one another as contraries; or does either confess the Accusation?
A52150But he has taken all the Posts of Rayling: The Posts of Rayling?
A52150But is there no more?
A52150But it was a most presumptuous thing to think he could perswade and fascinate( are these two all one?
A52150But le''ts see, what are thy Reasons?
A52150But let''s see, what''s next?
A52150But let''s see, who have we next?
A52150But let''s see; what is the mischief the Author is going to do?
A52150But no sooner Married, but presently grow''s Iealous; but of what think you?
A52150But now, breath a little, here ● some variety: He falls upon Bayes again; and for what do you think?
A52150But passing this, what News?
A52150But still, what manner of wit is there in this?
A52150But the Church of Rome has so much more wit then we had in Bishop Br ● ● hal''s dayes, or seem to have yet learned: Whom do you mean here by We?
A52150But thou art grown very dull, Trans,( I observe) of late; thou hast not met the Parson again since at the Ordinary, hast thou?
A52150But to something else: Doctor P. yet again?
A52150But when he was drawn thus low, did he not think you stand in need of Tilting?
A52150But why should you make a conscience( if any holds it lawful to rail) to convince him by Scripture that it is not?
A52150But will he eat your Children Trans?
A52150But would the Popes Arsonal be so kind?
A52150Ca n''t you call whom you please Sir Roger without calling whoever is a Divine a Sir Iohn Daw?
A52150Ca n''t you let that Book alone?
A52150Call you this Catching him in a Dilemma?
A52150Can the Clergy help that?
A52150Can you tell me where a man may buy a piece of Red Scarlet to make a Coat for his outward back?
A52150Did I Bardol?
A52150Do''st thou take I. O. to be the Preface to Bishop Bramhall?
A52150Does he call them any where Controversial Fishes?
A52150Does not the King go in Masquerade sometimes?
A52150Follow Henry the Fourth his Example?
A52150For that will be as good as a What cheer?
A52150Go Bayes, go; what do you Dispute with a Durty face?
A52150He continues; And here I can not altogether escape the mentioning of I. O. again: Is this Going on to the Preface?
A52150How shall I do to crowd in all into five lines?
A52150How simply do you next sneer at such things for Flowers as are printed in Books in distinct Characters?
A52150How, if you had begun thus?
A52150How?
A52150How?
A52150However would you forsake the Church for this?
A52150I have heard there was a certain Counsellor, that when he had pleaded a long while the Iudge asked him, who he was for, Plaintif or Defendent?
A52150I must take you out by my ● roth: What''s your Dance?
A52150I never heard so much said for the C ● ● dit of Geese, before: Are Geese brains so much better settled then, then ours?
A52150I thought I should smoke you: Is it come to this in truth?
A52150Ieer the whole Reformation?
A52150Is not that very well now?
A52150Is not your own Book full of them?
A52150Is that it?
A52150Is your Design to Convince, or to Pose us?
A52150It is not that where he distinguishes betwixt Idola Tribus and Idola Specus, is it?
A52150Iuvenal?
A52150Merry ar''t say''st thou?
A52150Mr. Bayes his Hiccough: Well said; hast thou any skill in that?
A52150Must he be put in a pit- hole,& have his Ashes consecrated,& all for the Hiccough?
A52150No remedy?
A52150Now if after all you commend this Text as in order to its proving our Ceremonies to be Sacraments: You give your self the, what i st?
A52150Now would any one believe that this man had read St. Thomas?
A52150O ●, most every body that goes to Law or to Plow hereafter be judg''d a Fanatick?
A52150Oh, are you come?
A52150Or is it still a Iesting matter?
A52150Or is it upon any other score that thou art thus down?
A52150Or would you have every Prince enjoy such as were Sarnadapalus''s?
A52150Or your own, and Mrs. Abigails — For take his 〈 … 〉 and pluck them out; but let''s see, what Joyn ● does he begin at?
A52150Ponite ante oculos: I do not ask onely( Harry) where thou spendest thy time, but also in what Company?
A52150Pray, what ● s the meaning of Impudent Modesty?
A52150Prethee Trans: — N''a il pas a Paris des Filoux Et de Mine,& de Taille aussi bonne que vous?
A52150Prethee if Bayes himself does know it, what''s that to us?
A52150Prethee who defends this Military part of Religion?
A52150Quis unquam Herculem vituper avit?
A52150Should they now ever and anon have been Rallying Moses for his Condescentions?
A52150Since you an so well versed amongst the Booksellers, Pray what''s the price of an Answer that contains only a Question?
A52150So — But now what make you here ▪ Has C ● ris ● ● coverted you to appear against Moral Grace?
A52150Somebody may Transprose Ignoramus shortly at this Rate too, and, then, who knows where the Stone may light at last?
A52150The Author''s Hypochondria,( where''s your hat and your leg to Hudibras?)
A52150The Occasion he again subdivides, but upon the whole upon this Head he asks, Who shall be Iudge?
A52150Then comes — What part did he Play?
A52150To trick up Bishop Bramhal in a yellow Coif, and a Bulls Head?
A52150Toleration, is that a Reward for such an Orator?
A52150Treat thee Quoth a?
A52150Truly Trans, as to his being Draw- can- Sir; I say, for England what if he be?
A52150Was Sardanapalus his Sloth and Effeminacy Innocent Comfort?
A52150Was this the Text he deserv''d Tilting for bringing?
A52150We have searched the Pope''s Person for this Infallibility; but we find him ever and anon asking Placet, or Non placet?
A52150Well, Your business, Abel?
A52150Well, now is it not a great deal more to change a man, then to change a word?
A52150Were this Commending the Author of the Rehearsal Transpros''d?
A52150What art thou doing?
A52150What confute him neither way?
A52150What did you write this Strain by your self all alone?
A52150What does not he sc ● ap ● up?
A52150What ne''r a word?
A52150What should one talk further to a Corollary- maker for?
A52150What time of day is it?
A52150What would you give for a Publick Tooth drawer now?
A52150What''s here, a third too?
A52150What, ar''t a Taylor?
A52150Where''s the Nostrum you kept so close in my L. Bacon?
A52150Who is Busbys Scholar that rails against his Master now?
A52150Why Trans, is every thing that is Heroically done applicable to every Body?
A52150Why you have been defying him all this while, have you not?
A52150Why, Mon Pere, hath she shew''d any more Policy then other Princes who have lost half what they had?
A52150Why, does Bayes suspect you to be a Iesuit?
A52150Why, he never confuted you with a Cudgel, did he?
A52150Why, sure you han''t deny''d one another fair Quarter all along Gentlemen, have you?
A52150Why, you have not forsworn ever making an Answer to any thing again have you?
A52150Would it not burst any man now to be cramm''d( like Daniels Idol) with such Pitch and Hair as this?
A52150Would not you have made an Excellent Privy Counsellor?
A52150You do n''t mean to bring your Proofs out of St. Thomas, or St Austin do you?
A52150You object Signing( in Baptism) with the Cross is made a necessary Condition of Church Communion?
A52150You say you could quote a place out of my Lord Verulam to his confusion; why do n''t you?
A52150You talk of Bayes''s miserableness?
A52150Your next Expression of a Daw- Divine derides the Faculty( what needs that?)
A52150and is not he then a Turk, or a Spaniard, or Bishop Bramball, or what he please?
A52150are you Begging?
A52150are you ● o near?
A52150but if they were, how horribly is all thou hast said swell''d with Lies?
A52150had they not as good have told him in Plain Hebrew that, the Hardness of their Hearts had been too Hard for Him?
A52150if the Elogies were not true, what hurt would the swelling of Truth have done Bayes?
A52150ne''r a miracle ex vita Sancti Patricii, or Pallas to turn him into a Banques,( smelling to Bread cures sneezing) to help the Hiccough?
A52150or rather, how shall I do to finish five good ones out on''t?
A52150or what would''st thou do?
A52150what have we hear?
A52150will it sell best there?
A52150would you serve him as the Wench serv''d her Master, and onely shew him Le trou par ou a passe son Vin?
A52150you would discourage us that way from Patronizing this ▪ Cause any further if you could, would you?
A52150— Quis talia fando, Mirmidonum Dolopumve,& c. — Temperet a lachrymis?
A59328A Subject and a King on one Throne is unusual?
A59328And how many things do all these amount to, but Water and Ships?
A59328And if he finds fault with this expression, how will he be reconciled with such a one as this?
A59328And who then are they who have a less God like Power than Beauty?
A59328And why moved?
A59328And why not?
A59328And why?
A59328Because they we ● ● equals must there be an absolute necessity of her Fathers consent?
A59328But for his next Objection,[ Riddle my riddle, can Courage become Cowardise, or Immortality mortal,] What pretty Sophistry is this?
A59328But how is it Blasphemy to understand a thing?
A59328But if his Conquering his Mistress be not Heroick what is this?
A59328But since he was so overseen, we''l ask him in whose way does Fate set commanding Beauty?
A59328But the Author of the Play was more unkind to his Heroe, to deny e''m appearance: But how does she accuse him of Ravishing her?
A59328But then how came[ that which from] hi ● her which he says is a soft Line for a song?
A59328But then how does Crimalhaz say Immortality becomes mortal?
A59328But then why Fleeces?
A59328But then why does Muly Labas his Father put his Son in Prison at his return?
A59328But then why is the single zeal of her soul that which two souls bear?
A59328But then[ can thoughts be carried up in Smoak?
A59328But where is the fault in saying the Prophets Breath in his Sacred Laws pronounces death on such or such an offender?
A59328But why think on a fact?
A59328CAsting my Eye upon a Pamphlet entitled Notes and Observations on the Empress of Morocco; and finding no Authors name to it, I used my best indeavour?
A59328Call my Physicians, a Physitian is very useful to a dead man] Why since he is kill''d?
A59328Can not my Tears nor Prayers your heart o''recome?
A59328Can not thy Malicious Pamphlet be nonsensical but nonsence must be Malice?
A59328Can you to Exile then that Man enjoyn, Whose Soul must, like his Aspect, be Divine?
A59328Dares a weak Animal of Mortal Race, A ● ● ront a God ● his Face; And of a Crime impeach a Deity?
A59328Did ever man make so many stumbles in so little a way?
A59328Did he drop from the Clouds] what does this Critick take a Seraglio for, a Pest- House: a building set out of the Common walk of mankind?
A59328Did the Chariots conquer?
A59328Did the Fire blow the Guns up into the Air, or was every Corn of Powder a wing''d Messenger?
A59328Did they steer themselves?
A59328Does this grave Scribler that talks so much of judgment, make an expression of two lines a Character?
A59328Dull Husband as you are —"What can your Love, or what your Honour be?"
A59328Dull Man, what has my Soul to do In such mean Acts as my betraying you?
A59328First let me ask him if Mens sins do not damn them; and then when sins are committed before men dye, or after death?
A59328From him?
A59328From whom?
A59328Hadst thou Brains in thy Head, dear Heart, when thou couldst talk of writing Volumes, and labour like Mons Parturiens with no more then this?
A59328Hic Elegos?
A59328His Eyes no object met but Skies?
A59328How could any fellow but Notes ask such a question?
A59328How dare you, Rebel, with things sacred sport: Ravish the Mother, and the Daughter Court?
A59328How did you contrive his death?
A59328How died the King, how did the poyson take?
A59328How indeed?
A59328How is the sentence past after the Execution?
A59328How kill''d?
A59328How often do expressions of this kind signify Eyes and inclination too?
A59328How ▪ Three to One thought I?
A59328How, does he say''t is no Hell?
A59328If Pluto had ended there, it had been something: But put in to dare to take a walk so low; and then examine the connexion?
A59328If he will admit of no Allegories why does he make e''m?
A59328If infant times had a great perfection, why may not riper Ages have a greater?
A59328If it had been from the reflection which those Currents make: If the Currents made the reflection, why was it not made before the Ships came?
A59328Impune ergo mihi recitaverit ille Togatas?
A59328In what?
A59328In witness it is s ● ● th, is she to bite the wax with her Tooth, or to puff the Parchment into his hands?
A59328Is he so?
A59328Is it not English for a Creditour to say to a Debtour, Pay me my debt?
A59328Is not the loss of his honour, interest, and power, enough to make him infamous, low, and contemned without the divulging his Crime?
A59328Let the question be answered out of the Authors words, by what taught Allegiance?
A59328Loose what?
A59328More what?
A59328Now wherein is his fault in desiring to appear guilty for the saving of a Kings Honour?
A59328Or is all Discourse but telling news nonsense?
A59328Rape ●, Murders, Treasons — what has Gold not done?
A59328Since Prisons no restraint o''re Lust can have, Why did I not confine him to a grave?
A59328Suppose one man should say what a Clock is it, and another, what time of day is it, are their Characters the same then?
A59328The will of you who commit, and then let him examine the propriety of the English; Is not[ your will] and[ the will of you] the same thing?
A59328They might break open the old Emperors Closet, and Seize his Turbat and his Robes, and dress Crimalhaz in his habit, is that setting up for a King?
A59328Was it not you that arm''d me to this guilt, Told me I should a Ravishers blood have spilt?
A59328Well, but for ought Mr. Commentatour knows, he might be her husband for all this: But then how could he wrong her when she consented to it?
A59328What Miracle of honour has fate sent?
A59328What a wry faced contradiction is here?
A59328What actions?
A59328What are no wonders?
A59328What does he take a Throne for, a Wooden Horse, or a Ioint Stool?
A59328What does he take inhabiting for, sitting lying and sleeping?
A59328What if he did know it before, is Orpheus his upbraiding him of what he had done nonsense?
A59328Which Muly Labas, does he mean, Muly Labas in the Play, or Muly Labas in the Notes; he of the Poets making, or the Commentatours?
A59328Who says this?
A59328Why did Solyman strangle Mustapha?
A59328Why did they ever shake e''m before?
A59328Why does the Poet inf ● r that no Gold can be given to a Pious use but stamp''d money?
A59328Why it learns from another?
A59328Why look ye, Gentlemen, was ever more solid reason given, could an Oracle have spoken better?
A59328Why must Chains be worse than tortures?
A59328Why must Favours be always gifts?
A59328Why must these Mountains at Land be thrown into the Sea?
A59328Why must[ the great,] be meant great Links?
A59328Why something like Blewish mists?
A59328Why such storms as one shower?
A59328Why the scorching Sun?
A59328Why?
A59328Why[ fly o''re Fields] dear heart, but to make up a Rhime?
A59328Would''st thou have had her call''d them Tragick or Pastoral?
A59328Yet what''s the fear of Tortures, Death, Hell?
A59328Your Love and Honour?
A59328[ And why a faint Lust?
A59328[ But Muly Hamet says nothing in his defence to the purpose,] what should he say?
A59328[ But how are they Messengers of Fire?
A59328[ But, why swift Snakes?
A59328[ Can the looks of Traytours be like Treason?
A59328[ Can thoughts go up in Smoak, or be Baked or Roasted?]
A59328[ Here Morena repents of her hard ● argain,] and why?
A59328[ Here his Old Emperour is a brave Prince, and why?
A59328[ Here is no manner of sense?]
A59328[ How can a thing be controuled that is never resisted?]
A59328[ In each?
A59328[ Nothing can expire unless it breath first, does a colour breath?]
A59328[ Pluto asks, whence does thy Courage grow?
A59328[ Pray answer me one civil question: how could he be a Murderer before his hand bad toucht her sacred breast?]
A59328[ Their 〈 ◊ 〉?
A59328[ Thou wretched Blunderhead how confoundedly dost thou intangle thy Brain, and can not wind off it one clear thred of sense?]
A59328[ What need he put on a borrow''d shape after he had escaped all eyes] Was ever such an Impertinent question aske?
A59328[ What sense?
A59328[ Whose Heaven?
A59328[ how can Smiles guild a storm?]
A59328[ where they fall] to what does[ they] relate?
A59328a ● d of what Princes is it Blasphemy to name, but of such as her self, and what she had commi ● ted?
A59328and bear what?
A59328and divide what?
A59328are there not enough there already?
A59328does not the Play tell him why?
A59328fear what?
A59328no''t is none — What have th''high''r Powers to do but to take care, Of so much Vertue and a Face so Fair?
A59328were they Woollen Clouds?
A59328what doest thou think of[ time is expir''d] does time breath?
A59328what has she to do in this exigence to refl ● ct ● on the good deeds of Princes?
A59328what is the Substantive after[ you are] and what is the Verb — after[ you shall?]
A59328what turns more strange Can Ages, if an hour can make such Change?
A59328— Can he think so soul A thought as Treason harbours in his Soul Which does Morena''s Sacred Image bear?
A59328— How vast a Circle does thy Magick take?
A59328—[ But how does her poyson''d Husband deserve a blow, and why does her murdered Son deserve another?]
A36610''T is evident the injury is mine; For why should you my secret thoughts divine?
A36610''T is fatal to refuse her, or obey: But where is our excuse?
A36610''T is true; my own unhappiness I see: But who, alas, can my Physician be?
A36610A Prince, who at your feet is proud to dye?
A36610Ah, Sir, how can you so inhumane be?
A36610Alas, what aid can my weak hand afford; You see I tremble when I touch a sword?
A36610Almah Would you so soon, what you have rais''d, throw down?
A36610Am I alas, a foe for you to fear?
A36610Am I less pleasing then I was before, Or is the insolent Almanzor, more?
A36610Am I your foe?
A36610And can I fall so low to be despis''d?
A36610And have you summon''d Ozmyn to appear?
A36610And how,( then murmur''d in a bigger tone, Another voice) and how should it be known?
A36610And is''t not better in your Nuptial Bed To have a living lover than a dead?
A36610And of what Marble do you think me made?
A36610And what correctness, after this, can be expected from Shakespear or from Fletcher, who wanted that Learning and Care which Iohnson had?
A36610And what is Honour, but a Love well hid?
A36610And what the meaning of that naked sword?
A36610And when did I my pow''r so far resigne, That you should regulate each Look of mine?
A36610And who, henceforth, to our defence will come, If death must be the brave Almanzors doom?
A36610And with what dangers are you threaten''d here?
A36610And would you all that secret joy of mind Which great Souls onely in great actions find, All that, for one tumultuous Minute loose?
A36610Are these the termes?
A36610Are you pursu''d, and do you thus delay To save your self?
A36610Are, then, my Services no higher priz''d?
A36610Art thou so soon, to pardon murder, won?
A36610Believe, old Man, that I her father knew: What else should make Almanzor, kneel to you?
A36610But Almanzor is tax''d with changing sides: And what tye has he on him to the contrary?
A36610But are we foes?
A36610But if I loose it, must I loose you too?
A36610But what affair this vent''rous visit drew?
A36610But why thus long do you her name conceale?
A36610But, Duke of Arcos, say, how was he slain?
A36610But, Madam, Is not yours a greater Guilt To ruine him who has that Fabrique built?
A36610But, Madam, can I goe and leave you here?
A36610But, since you fight for an unthankful King, What loss of Fame can change of parties bring?
A36610By this — will you not give me leave to swear?
A36610Can Vertue, then, admit of his return?
A36610Can he be innocent who kill''d my son?
A36610Can you be merciful to that degree As to forgive my Fathers faults in me?
A36610Can you e''re hope to be believ''d again?
A36610Can you leave me for life and liberty?
A36610Can you so ill requite the life I owe To reckon her, who gave it, still your foe?
A36610Can you think this, and would you go away?
A36610Can you this pressing, and these Tears withstand?
A36610Could she a brothers death forgive to me, And can not you forget her family?
A36610Dar''st thou see faults: and yet dost Love pretend?
A36610Dare you, what Sence and Reason prove, deny?
A36610Did I''ere promise to receive your Love?
A36610Did he my freedome to his life prefer, And shall I we d Almanzor''s Murderer?
A36610Did you, according, to my orders, write?
A36610Do you, then, think I can with patience, see That sov''raign good possest, and not by me?
A36610For where, alas, should we our flight begin?
A36610For why should I expose my life and yours, For what, you say, a little time assures?
A36610For, otherwise, what can be more easy for me, than to defend the character of Almanzor, which is one great exception that is made against the Play?
A36610Give me not cause to think you mock my grief: What place have I, but this, for my relief?
A36610Grant that it did in her a pity show, But would my Son be pity''d by a foe?
A36610Has my dear Lord some new affliction had?
A36610Have I done any thing that makes him sad?
A36610Have I not answered all you can invent Ev''n the least shadow of an Argument?
A36610Have you a Grief, and must not I have part?
A36610His other Comedies are not exempted from them: will you give me leave to name some few?
A36610How can I think you love me, while I see That trophee of a Rivals Victory?
A36610How dare you claim my faith, and break your own?
A36610I fain would ask, ere I proceed in this, If, as by choice, you are by promise, his?
A36610I fear to ask, yet would from doubt be freed, Is Selin Captive, Sir, or is he dead?
A36610I finde you come to quarrel with me now: Would you know more of me then I allow?
A36610I scarcely can believe the words I hear: Could you so coursly Treat my Officer?
A36610I see there''s somewhat which you fear to tell; Speak quickly, Ozmyn, is my father well?
A36610If his unkindness have deserv''d that Curse, Must I for loving well be punish''d worse?
A36610Ingrateful Maid, did I for this rebel?
A36610Is Fool or Coward writ upon my face?
A36610Is it my fault you are not fortunate?
A36610Is this a time for discord or for grief?
A36610Is this th''Almanzor whom at Fez you knew, When first their swords the Xeriff Brothers drew?
A36610Is this the humble way you were to move?
A36610Justice distributes to each man his right, But what she gives not should I take by might?
A36610Madam,( because I would all doubts remove,) Wou''d you, were I a King, accept my Love?
A36610Must I, then, kill Benzaida, or must loose?
A36610Must he the spoils of scorn''d Almanzor wear?
A36610My Light will sure discover those who talk; — Who dares to interrupt my private Walk?
A36610My Lord the Prince Abdalla, is it you?
A36610My Love is languishing and sterv''d to death, And would you give me charity, in breath?
A36610No man has more contempt than I, of breath; But whence hast thou the right to give me death?
A36610Now Abdemelech, is my brother dead?
A36610Now, if any ask me, whence it is that our conversation is so much refin''d?
A36610Of such a deed vvhat price can there be made?
A36610Once more Almanzor, tell me, am I free?
A36610Or, what obedience hop''st thou to be pay''d From one who first her father disobey''d?
A36610Remember the great Act you did this day: How did your Love to Vertue then give way?
A36610Say for what end you thus in armes appear: What are your names, and what demand you here?
A36610Say for what end you thus in arms appear?
A36610Since, Almahide, you seem so kind a Wife, What would you do to save a Husbands life?
A36610Suppose your Countrey should in danger be; What would you undertake to set it free?
A36610That tertia of Italians did you guide To take their post upon the River side?
A36610The Christians are dislodg''d; what Foe is near?
A36610The King, like them, is fierce, and faithless too: How can I trust him, who has injur''d you?
A36610Then you would have your reason judge my cause?
A36610Think vvell: is that an Action to be paid?
A36610This do you know, and tempt the danger still?
A36610This suddain change I do not understand; Have you so soon forgot your own Command?
A36610This vertue wou''d even Savages subdue; And shall it want the pow''r to vanquish you?
A36610VVhat, can you be of just revenge afraid?
A36610Well; you declar''d your love:: what follow''d then?
A36610What Councel can this rising storm prevent?
A36610What Orders for admittance do you bring?
A36610What are your names, and what demand you here?
A36610What art thou, Spirit; and what dost thou seek?
A36610What business can this Woman have with me?
A36610What can the cause of all this tumult be?
A36610What face of any title can I bring?
A36610What fury, Zegrys, has possest your minds, What rage the brave Abencerrages blinds?
A36610What hopes, what fears, what transports can it move?
A36610What myst''ry in this strange behaviour lies?
A36610What new misfortune do these Cries presage?
A36610What pleasure can it to a Lover bring?
A36610What precious drops are those Which, silently, each others track pursue, Bright as young Diamonds in their infant dew?
A36610What proof of Duty would you I should give?
A36610What recompence attends me if I stay?
A36610What sadness sits upon your Royal Heart?
A36610What saucy slave so rudely does exclaim, And brands my Subject with a Rebels name?
A36610What shouts; and what new sounds of war are these?
A36610What''s your demand?
A36610When all my joys are gone What cause can I for living longer, give, But a dull lazy habitude to live?
A36610When some fierce fire lays goodly buildings wast, Would you conclude There had been none, because the burning''s past?
A36610When you, within, the Traitors voice did hear, What did you, then?
A36610Whence are you grown that great Divinity That with such ease into my thoughts can pry?
A36610Where found you confidence your suit to move?
A36610Whey have you then its benefits enjoy''d?
A36610Who but your self did that Rebellion move?
A36610Who calls below?
A36610Who dares touch her I love?
A36610Whom must I praise for thy Deliverance, Was it thy Valour or the work of Chance?
A36610Why do you thus my secret thoughts pursue, Which known, hurt me, and can not profit you?
A36610Why have you any business here?
A36610Why is this Miser doom''d to all this store: He who has all, and yet believes he''s poor?
A36610Why will you in your Brest your passion croud Like unborn Thunder rowling in a Cloud?
A36610Why wou''d you be so great?
A36610Will he who does all great, all noble seem, Be lost and forfeit to his own Esteem?
A36610Will he, who may with Heroes claim a place, Belie that fame, and to himself be base?
A36610Will you have another of the same stamp?
A36610Would you to save my life, my love betray?
A36610Would you with this my just suspitions blind?
A36610Would you your hand in Selins blood embrue?
A36610Yes, I have bound my self, but will you take The forfeit of that bond which force did make?
A36610Yes, I will turn my face; but not my mind: You bane, and soft destruction of mankind, What would you have with me?
A36610Yes, you may blush; and you have cause to weep, Is this the faith you promis''d me to keep?
A36610can you thus resign That love, which you have vow''d so firmly mine?
A36610from whence proceed these new alarms?
A36610is this the liberty?
A36610my wonder''s greater than before: How did he dare my freedom to restore?
A36610now your want of Love I see: For, would you goe, and hazard loosing me?
A36610what can we say?
A36610what strange adventure brought you here?
A36610why, King, you do not think you deal With one, who sets his services to sale?
A36610you speak as you were not in fault?
A36610— Why does my fairest Almahida frown?
A36610— — Why cross you thus your arms; and shake your head?
A36610〈 … 〉 cheap and common, who wou''d strive, Which, like abandon''d Prostitutes, you give?
A36614According to his mannerly way of arguing with the King, I might ask him, These what?
A36614Again, of what, and to whom should Scripture be a Rule, if there were no Faith, nor Faithful?
A36614All which is nothing to, who is the Iudge of them?
A36614And do''s not Catholic signify all the Parts?
A36614And do''s not his own Heart tell him, who knows nothing of it but by the Relation of a fallible Relator, that it may be false, for ought he can tell?
A36614And he can 〈 ◊ 〉, that Not just so competent as the Apostles, is an 〈 ◊ 〉 to, Whether Competent or no?
A36614And how f ● r that Promise extends?
A36614And how much the nearer will our Differences be to an end?
A36614And if they be appointed to administer it in all Causes, must they not administer it in their own?
A36614And is a fallible Authority able to make me judge more than that the thing is fallibly true?
A36614And is it not as certainly known he taught much more, as that he taught what is there contain''d?
A36614And now what can I do more for the poor Bishop?
A36614And then in the choice of the Church, there is but one thing to mind, and that no difficulty neither, where, or which the Church is?
A36614And what if they did?
A36614And what is all this, even supposing it all true, to the Question of the Paper, Whether the Roman Catholic be the One Catholic Church of the Creeds?
A36614And who can tell by this, whether he say I, or no?
A36614And will he make us believe, that all these were Faithful without any Rule for their Faith?
A36614Are the Embers too hot for him, that he uses the Bishops Foot to pull out the Chesnut?
A36614Are there Heresies in England, or are there not?
A36614Are we, before we were aware, come to Conscience at last?
A36614As for his Method of Enquiry, Whether there was not a sufficient Cause for the Reformation in the Church?
A36614At present let the Answerer tell us, whether Controversies can or can not be ended?
A36614But for any Assistance towards the only difficulty which imports, Whether People be in the right way to Heaven, or no?
A36614But how come Appeals to a Forreign Iurisdiction, to tend to the Peace and Quiet of a Church?
A36614But if he will be 〈 ◊ 〉, needless Apologies, why must he needs make one fifty times worse than the attempt to make it?
A36614But if it lead him to do ill things, or embrace a wrong Faith, what can he answer for the Sin of having that Conscience?
A36614But is his Judgment, and their Advice, and what you will, besides the Judgment of the Church without Appeal, a Foundation to build upon?
A36614But is it understood with certainty, by every Man who will be his own Judge?
A36614But is not every Man to be satisfied pro modulo suo?
A36614But pray for what is this Harangue ● pon U ● ● ● pation, and a Spiritual Kingdom?
A36614But pray what Compass can be sure, where the Needle is not suffer''d freely to play?
A36614But what are those Judges to our purpose?
A36614But what has he in reserve( I see what he alledges to justifie his confident Reproach of Vsurpation?
A36614But whether do''s he mean to lead us?
A36614But why are we not all agreed now?
A36614But, after all, what have these Examples to do with this Ladies Conversion?
A36614But, goes he on, what if the Church, whose Authority it is said they must submit to, will not allow them to believe what they see?
A36614By the way, I see not how this involuntary can thrust in here: For, who forces any Body to mistake?
A36614By the way, the Promises of which he talks, are they not in Scripture?
A36614Can I have such a Judgment without a cause able to produce it?
A36614Can Iustice be done?
A36614Can an ignorant Person enter into the Knowledge of the Mysteries of our Faith, when even the most Learned can not understand them?
A36614Can it be reasonable to do this for a Faith, of which they are conscious to themselves, that it may be false, for any thing they know?
A36614Can the Answerer himself unriddle the secrets of the Incarnation, fadom the undivided Trinity?
A36614Dares he, in earnest, put it to the Catholic World, any more than we to the Protestant?
A36614Do''s he in earnest think, that the Incoveniences he has thought of, and may think of hereafter, hold comparison with the Inconvenience of Heresie?
A36614Do''s he make it appear their Motive is firm?
A36614Do''s he mean, these Scruples were but Scruples?
A36614Do''s not St. Irenaeus inform us, that more than one Nation had the Doctrine of Christ and no Scriptures?
A36614Do''s such a one, in his conceit ▪ pretend, without right, to the Power of Administring Justice?
A36614Do''s there not manifestly appear in him a quite different Character?
A36614For he asks, What security can be greater than that of our own Iudgments?
A36614For how many of them receiv''d the Creed, had Sacraments, Succession of Bishops, and Liturgies?
A36614For the Contest was, How they should be made Members?
A36614For till then, who shall know which is the Guide, and which the Seducer?
A36614For what has the chief end for which a Rule was made, to do with, whether it will guide us certainly, or no?
A36614For what is it to us, what becomes of those Matters?
A36614For what?
A36614For which do''s the Answerer think is the more visible of the two, the thing which is seen, or that by which it is seen?
A36614For who shall understand what other end there is of a Rule to determine Controversies, but determining Controversies?
A36614For, can I be a Christian without believing?
A36614From whence comes it then that he believes them?
A36614Had she no Divines of the Church of England about her?
A36614Has he not allow''d, that every Man is to Interpret the Scripture for himself, in reference to his own Salvation?
A36614Have the Examples produc''d by our Author on the contrary side any thing to do with a Reformation?
A36614He answers, as if he were at 〈 ◊ 〉 purposes, where then was the Roman 〈 … 〉 What has where was she?
A36614He next enquires what need she had of an infallible Church, if she owed her Change so wholly to Almighty God?
A36614How comes the Churches Infallibility to be easily found there in this Period, which was not easie to find in the last?
A36614How if he can convince her of Falsity from her own Words?
A36614How so?
A36614How the Promises relating to the Church in general, came to be appropriated to the Church of Rome?
A36614How then, says he, can this be a sufficient Reason to persuade them to believe the Church, because it is as visible as that the Scripture is in Print?
A36614If Christ did leave a Church here upon Earth, and We were all once of that Church, How, and by what Authority, did we separate from that Church?
A36614If the Power of Interpreting Scripture be in every Mans Brain, what need have we of a Church, or Church- men?
A36614In Matters of Good and Evil, every Man''s Conscience, he says, is his immediate Iudge; and why not in Matters of Truth and Falshood?
A36614In the mean time, what use would my Gentleman here make of his Lordships doubts, his belief, or his affirmation?
A36614In the next Section the King asks, Whether it be not the same thing to follow our own Fancy, or to interpret Scripture by it?
A36614Is it a sad thing there should, or is it not?
A36614Is it not palpable, that she her self believes more?
A36614Is not Belief a judgment that the thing is true which I believe?
A36614Is that Church ever the less Catholic, by having never so many Members?
A36614Is there no entring there without a Sillogism?
A36614Is this the clearer light he will give to the things contain''d in His Majesty''s Papers?
A36614Is this, I, or No, again?
A36614It may be allow''d him to suspect a Stranger of Forgery; but with what face can this Son of the Church of England suspect the Integrity of his King?
A36614Must the Laws which regulate the Exercise of Religion be obey''d, not only for Wrath but for Conscience, or must they not?
A36614Must they be damned unless they can make a regular approach to Heaven, in Mood and Figure?
A36614No Christians before the New Testament, which was written by Christians?
A36614Now I beseech him, is this Roman Catholic, ever the less visibly the one Church of Christ, because a Part is not a Whole?
A36614Now where, I beseech your, is the wonder, that she spoke nothing to him concerning any points of a Religion in which she was already satisfied?
A36614Of what will he make that Whole, but of all the Parts?
A36614Or ever the less One, because divided Christians believe as she do''s?
A36614Or how They will be firm without one ▪ This little is all there was before him; is their Judgment solidly grounded, or is it not?
A36614Or is it the less Catholic; is any part taken out, because the particular Roman is put in?
A36614Or the Consubstantiality of the Eternal Son with all his Readings and Examinations?
A36614Or what serves it for, but to make a shew, and fill up a Page?
A36614Or would he not have it assumed at all, but the Name of Catholic Church banish''d out of the World by every such Division which happens in it?
A36614Or, in other Words, to maintain that the Bishops Concessions could have no influence upon her, because they had not the greatest influence?
A36614Or, which is the same, Is there a Judge without Appeal?
A36614Pray what colour has he ● or such a Reply?
A36614Pray with what propriety of Language, or what Sense, do''s he call challenging of so much, Usurpation?
A36614Shall he, who has this to answer for, be safe, because he has nothing to answer for the Sin against Conscience?
A36614Suppose his divided Christians do continue Parts still of the Catholic Whole; can not the Roman Catholic therefore be that Whole?
A36614Suppose our Prelate had believ''d there were no Antiphodes, is this a time of Day to give him credit?
A36614That both are Irrational?
A36614The Phanatics think the Scripture is clear in all Matters of Salvation, and if so, what need, say they, of those Spiritual Directours?
A36614The last Paragraph asks, when pretences are made of separating from the Church, Who shall judge of them?
A36614To what purpose these great words, when he knows before- hand, nothing will, nor can come of them?
A36614To 〈 … 〉 People adhere to a Church, with every body 〈 ◊ 〉 signifies, What Reason or Motive have they 〈 … 〉 adhering?
A36614Upon the Second Head, he asks, If those who made the Creeds for our direction, had intended the Roman Catholic Church, why was it not so expressed?
A36614What Benefit shall we get by them?
A36614What Scripture, or Ancient Ch ● rch, or Part of the Christian World, 〈 ◊ 〉 with him that''t is so?
A36614What a shameful way of arguing is this, to make a general Negative Conclusion from half the Premises?
A36614What a wonderful Art has this Gentleman, to turn a bare Narrative into Motives and Inducements?
A36614What do I say, unreasonable?
A36614What has the Answerer to say to this?
A36614What is, or can there be, to assume it besides?
A36614What less than the Spirit of Primitive Christianity could have dictated her Words?
A36614What need then of a Church, or Church men, says His Majesty, when every body is provided without them?
A36614What need was there to talk of Judgment in common, when the Question is of their Judgment in this Particular?
A36614What obligation has he to defend the Honour of his Church by a piece of Sophistry?
A36614What pity is it in the mean time, that my Lord of Winton gives not so much as one single Reason either for his Doubt, or his contrary Belief?
A36614What will he do with his Rule, now he has suppos''d it?
A36614When Christ has extended the Assistance of that Spirit to All his Doctrine, and All Time; for us to ask which part of that Assistance shall cease?
A36614Where I beseech him?
A36614Whether Controversies can, or can not be ended?
A36614Whether Disjoyning, and Union, be not ● lat Contradiction?
A36614Whether by a new Baptism, or only by Imposition of Hands?
A36614Whether it will determine Controversies, or no?
A36614Whether the Church of England had not sufficient Authority to reform it self?
A36614Whether there can be Reason for being disjoyn''d from any Part of it?
A36614Who thinks he has conquer''d the difficulties about the Letter of Scripture, as which Books belong to the Canon, which not?
A36614Why do''s our Author put down that Promise thus at large?
A36614Why now, is this Foundation more unalterable, in respect of the Protestant Church, than any other?
A36614Why so, I pray him?
A36614Why then do''s he ask so many idle Questions?
A36614Why unavoidable, I beseec ● him, even supposing Usurpation, and whatever 〈 ◊ 〉 would have?
A36614Why will not another Catholic Church serve turn?
A36614Why, do not as many as have Ears hear inconsistent things said every day?
A36614Why, suppose there be, m ● st P ● ● ple therefore needs believe otherwise than they 〈 ◊ 〉 before?
A36614Will he compare the gain of the whole World, to the loss even of a single Soul?
A36614Will he persuade us there were no Faithful in the World before Moses?
A36614Wou''d any Man ask another what''s a Clock, after he had been just looking upon a Sun- dial?
A36614according to the measure of his own Understanding?
A36614and must every body needs lie who reports them again?
A36614and no harder to be found there by another, than by him?
A36614and that the Church depends on Writing, which if it should be lost in the World, there would be an end of the Church?
A36614and whether Private Judgment be more than Sand?
A36614and whether certainly, or no?
A36614and, Whether the Proceedings of the Reformation were not justifiable by the Rules of Scripture and the Ancient Church?
A36614is it true?
A36614is to ask, Which is the Part of Christ''s Promise which he will not perform?
A36614needs believe there is no Change 〈 ◊ 〉 ● ● ● stance, no Purgatory, no more than two Sacraments, and the rest?
A36614or Ergoteering it with a nego, concedo,& distinguo?
A36614or are we left to uncertainty?
A36614or is it not true?
A36614or one Rational, the other not?
A36614or take the deceitful ways which lead them to it?
A36614or to 〈 ◊ 〉?
A36614or what do''s it say?
A36614or what kind of Answer that should be which says neither?
A36614or whether it be no matter whether they be determined or no?
A36614signifies, he knows, Can Controversies be ended?
A36614since Disjoyning signifies a different Faith, and Union the same?
A36614since neither the Scripture is plain about them, nor the Wit of Man can comprehend them?
A36614the whole Church, or particular Men?
A36614to do 〈 … 〉 left to her?
A36614which is a right Translation or Reading, which wrong?
A36614which is to say, that the Assertion is true: Or that both are Rational?
A36614〈 … 〉 do Men separate from 〈 … 〉 Church?
A36595''T is neither Council- day, nor is this Heav''n; What Business has our Jupiter on Earth?
A36595( aside to Mercury) On whose side wou''d you please that I shou''d give the Sentence?
A36595A beggarly Serving- man presume to kiss me?
A36595A kind of promise, do you call it?
A36595And after he had just left us?
A36595And am a foul Adultress?
A36595And how did you pass your time in that same Tent?
A36595And how many Bottles did thy business, to metamorphose thee into my Lord?
A36595And is not this House Amphitryon''s?
A36595And my Servant Judge Gripus?
A36595And so much alter''d, for the better, in his humour?
A36595And thou expect''st I shou''d believe thee?
A36595And what did I?
A36595And what have you done with your old Friend, and my old Sweet- heart, Judge Gripus?
A36595And where are they now?
A36595And why we two of all the Herd of Gods Are chosen out to meet him in Consult?
A36595And will you make your self a younger man; and be handsome too: and rich?
A36595Answer me first: did you give me a Diamond, and a Purse of Gold?
A36595Answer me precisely; do''st thou not know me for Amphitryon?
A36595At what art thou amaz''d?
A36595Brav''d by my Slave, dishonour''d by my Wife, To what a desp''rate plunge am I reduc''d, If this be true the Villain says?
A36595But has he gotten where withal to be Voluptuous, is he Wealthy?
A36595But how shall I be sure that you will never assume my shape again?
A36595But know you nothing farther, Hermes?
A36595But tell me first, why you wou''d raise a Blush upon my Cheeks, by asking such a Question?
A36595But what does he do, and what does he say?
A36595But what necessitates you to this Love, Which you confess a Crime, and yet commit?
A36595But what''s a Pardon worth, without a Seal?
A36595But what?
A36595But why by Jupiter?
A36595But why must I be Sosia?
A36595But will you give me leave to argue the Matter fairly with you?
A36595But will you hear reason, Bromia?
A36595But wilt thou promise me to do thy host?
A36595But, and''t please your Lordship, is my fellow Phaedra to be exalted into the Heav''ns, and made a Star?
A36595By what Title?
A36595Can you forsake me, for so small a fault?
A36595Can you hate me?
A36595Death and Hell, you will not perswade me, that I did not kill Pterelas?
A36595Did I not tremble with excess of Joy?
A36595Did I so?
A36595Did not I charge you not to speak?
A36595Did not my Soul ev''n sparkle at my Eyes, And shoot it self into your much lov''d Bosome?
A36595Didst thou beat thy self?
A36595Didst thou not attempt to pass?
A36595Do you hear his Impudence?
A36595Dost thou see me?
A36595Dost thou take me for a Conjurer?
A36595Dost thou take part with my Adultress too, because she is thy Niece?
A36595For now I find you safe, I shou''d be glad To hear you were in danger?
A36595From Amphitryon?
A36595From whence this Impudence, to enter here without permission?
A36595Has he sent me no Token?
A36595Have I already given you those Diamonds, The Present I reserv''d?
A36595Have you forgot?
A36595Have your Master and you no Names, Sirrah?
A36595Heaven there, shou''d be pleas''d to break these Articles, in what Court of Judicature she intends to sue him?
A36595Hold Friend, you are so very flippant with your Hands, you wo n''t hear Reason: What offence has my Name done you, that you shou''d beat me for it?
A36595Hold Sir; you and I must not part so easily; once more, whither are you going?
A36595Hold a little: how long since was it that he spoke to you, from the said Balcony?
A36595How can he show his Manhood, if you bind him To box, like Boys, with one Hand ty''d behind him?
A36595How can you be witness, where you were not present?
A36595How glad it were?
A36595How now, Traytor, dar''st thou maintain that I am past the Age of having fine things said to me?
A36595How now?
A36595How the Gipsie despises me?
A36595How was it discreetly done then?
A36595How''s this?
A36595How, Sosia, say you?
A36595I have betray''d my Honour, and my Love?
A36595I need not justifie: Of what am I accus''d?
A36595I say I am Sosia, Amphitryon''s Man; what reason have you to urge against it?
A36595I thought you wou''d have denyed that too?
A36595I''ll know to whom first?
A36595If other Proof were wanting, tell me how I came to know your Fight, your Victory, The Death of Pterelas, in single Combat?
A36595If you are brave, assist me — not one stirs: What are all brib''d to take th''Enchanters part?
A36595In a manner, and as it were, and in some Sense, thou say''st?
A36595In all appearance it was he: but how got he thither?
A36595In the first Place then, is not this Town cal''d Thebes?
A36595In the name of wonder, what are you, that are Sosia, and are not Sosia?
A36595In what Tavern hast thou been?
A36595Is Thebes Victorious, are our Foes destroy''d?
A36595Is all the World gone a madding?
A36595Is all your hot Courtship to me, dwindl''d into a poor unprofitable Wish?
A36595Is it Peace or War betwixt us?
A36595Is it a Crime for Husband and for Wife ▪ To go to Bed, My Lord?
A36595Is it a blind contingence of Events?
A36595Is it come to this?
A36595Is it from the Army?
A36595Is not Day light better for Mankind, I mean as to any other use, but only for Love and Fornication?
A36595Is the Devil in you, to see all this?
A36595Is this my Welcome home?
A36595Is this that everlasting Love you vow''d, Last Night, when I was circled in your arms?
A36595KKnow you the Reason of this present Summons?
A36595Lord, Friend, you are so very troublesom — What shou''d my Name be but Sosia?
A36595Made haste to Bed: Ha, was''t not so?
A36595Make haste, thou Torturer; is my Amphitryon upon return?
A36595Must I remember you of a certain Promise that you made me at our last parting?
A36595My Lord you tell me nothing of the Battel?
A36595No, my Lord; for the Costs and Charges are to be paid: will you please to restore the Cup?
A36595Nor you me, that I did not enjoy Alcmena?
A36595Not what?
A36595Now what say you to that Present, Phaedra?
A36595Now, what hast thou to say for thy self, Sosia?
A36595Now, what''s the God of Wit in a Woman''s Hand?
A36595Now, whether to conceal, or blaze th''Affront?
A36595O Heav''ns, what''s this I see?
A36595O thou merciless Creature, why dost thou conjure up that fpright of a Wife?
A36595O what had I forgot?
A36595O, my nimble finger''d God of Theft, what make you here on Earth, at this unseasonable hour?
A36595Of what Quality are you, Fellow?
A36595Of what was that Goblet made?
A36595Oh what a precious Generation will that be, which the Men of the Island shall Propagate out of the Women of the Continent?
A36595Or have you dream''t Alcmena?
A36595Or sure necessity of Causes linck''d, That must produce Effects?
A36595Prithee for what dost thou think that thou art worshipp''d?
A36595Prithee, how shou''d I know thee?
A36595Say, is my Lord victorious?
A36595Shall I not come to your Bed side, to Night?
A36595Sir, Shall I wait on you?
A36595Sirrah, from whence come you, and whither go you?
A36595Speak, Phaedra; Was he here?
A36595Stand, who goes there?
A36595Suppose I were Mercury, the God of Merchandise?
A36595Suppose I were a God, and shou''d make Love to you?
A36595Tell him plainly, I''ll rather lay down my Commission: What wou''d he make a Bawd of me?
A36595That I return''d before this hour?
A36595That''s true; but who dares call''em so?
A36595Then I, it seems, am false?
A36595Then I, it seems, am last to be regarded?
A36595Then what are these upon my Arm?
A36595Then where''s Alcmena''s honour and her fame?
A36595Then you pronounce the Sentence of my Death?
A36595There is an ill savour that offends my Nostrils; and it wafteth this way?
A36595Think what thou wert, and who cou''d swear too much?
A36595This is all true, to a very little; but who is that certain Servant, there''s all the question?
A36595Thou art a Coward I warrant thee, do not I hear thy Teeth chatter in thy Head?
A36595Thou my Master?
A36595Thou wilt not strike thy Lord, and Husband, wilt thou?
A36595Thy Companion, Slave?
A36595To avoid impertinences, make an end of your journey; and come to the House: what found you there a God''s Name?
A36595To what purpose wou''dst thou show them?
A36595To which of the You''s art thou speaking?
A36595Tran ▪ To a farthing?
A36595VVhat I prithee?
A36595WAS not the Devil in my Master, to send me out in this dreadful dark Night, to bring the news of his Victory to my Lady?
A36595Was not that Amphitryon?
A36595Well Sosia, and how go Matters?
A36595Well, I confess I am in love; what then?
A36595Well: and for whom dost thou take me?
A36595Were you not charg''d to return no more?
A36595What Fame expect you from so mean a Prize?
A36595What Friend?
A36595What Friend?
A36595What am not I Sosia, say you?
A36595What are you walking about me for, with your dark Lanthorn?
A36595What art thou good for, but to be a Bawd?
A36595What business have you at that Door, Sirrah?
A36595What gain you, by not suffering him to teize ye?
A36595What has Phoebus been playing the Good- fellow, and overslept himself, that he forgets his duty to us Mortals?
A36595What have we here, a Couple of you, or do I see double?
A36595What if I shou''d lye now, and say we have been here before?
A36595What kind of Man?
A36595What news in Court?
A36595What noise is this, that calls me from above, Invades my soft recess, and privacy, And, like a Tyde, breaks in upon my Love?
A36595What sawoy Companion is this, that deafens us with his hoarse Voice?
A36595What says my Lord?
A36595What the Devil are you, that rap with such Authority?
A36595What the God of small Wares, and Fripperies, of Pedlars and Pilferers?
A36595What think you now, Phaedra?
A36595What think you now, my Lord, of a certain twin Brother of mine, call''d Sosia?
A36595What was your Fathers Name?
A36595What was your Name born, Sosia?
A36595What will become of thee?
A36595What wou''d you have Sir?
A36595What wou''d you have your Mony out of the Treasury, without paying the Officers their Fees?
A36595What''s that you are muttering betwixt your Teeth, of a Son of a Whore, Sirrah?
A36595What''s this Midsummer- Moon?
A36595What''s this for?
A36595What''s this you tell me?
A36595What, art thou rebelling against thy annointed Wife?
A36595What, by Violence?
A36595What, in a brown Study?
A36595What, my Lord General?
A36595What, none to let me in?
A36595What, one of these ungodly Weapons?
A36595What, wou''d you have me an Atheist?
A36595What, you are descanting upon my Actions?
A36595When did I give thee this pretended Commission?
A36595When wou''d you have me wake?
A36595Where, in what place, did I give this order?
A36595Which Amphitryon shall speak first?
A36595Which of you two is Sosia?
A36595Whither now, you kitchen- skumm?
A36595Who beat thee?
A36595Who dares to play the Master in my House?
A36595Who denyes it?
A36595Who gave you that order, to invite''em?
A36595Who gave you that privilege, Sirrah, to assume my Name?
A36595Who was that Fellow?
A36595Whose House is this, Sawciness, that you are so familiar with, to call it ours?
A36595Why a Two- leg''d Man, What Man shou''d I be?
A36595Why more at Thebes than any other Place?
A36595Why muse you so, and murmur to your self?
A36595Why not?
A36595Why now I am, indeed, the Lord of all: For what''s to be a God, but to enjoy?
A36595Why these are Swords: what have I to do with them?
A36595Why, I hope we two never quarrell''d?
A36595Why, dost thou pretend to go invisible?
A36595Why, how shou''d I enter, unless I were a Spright to glide by him, and shoot my self through Locks, and Bolts, and two- inch- boards?
A36595Why, thou wilt not cheat me of my Goblet?
A36595Why, went we not to Bed?
A36595Why, who shou''d it be else?
A36595Will you compound, and take it as my Present?
A36595With all my heart, to any Repetition but the Cudgel: but, wou''d you be pleas''d to answer me one civil question?
A36595With reverence be it spoke, a bad excuse: Thus every wicked Act in Heav''n or Earth, May make the same defence; but what is Fate?
A36595YOU will not be so base to take it from me?
A36595Yes you may kiss me kindly still, and will you not re — bell?
A36595Yes, a poor Man may be in love I hope?
A36595Yet again profanely using my proper name?
A36595Yet now I think on''t, Madam, did not a certain Friend of mine present''em to you?
A36595Yet why shou''d I love this Phoedra?
A36595You dare not, sure, deny you came last night, And staid till Break of Day?
A36595You had best ask him who gave you the gold Gobblet?
A36595You had best tell me that my Master did not send me home to my Lady, with news of his Victory?
A36595You know I was Pay- master: What directions did you give me the night before the Battle?
A36595You peaceable Amphitryon, what Money was there in that Bag?
A36595You wou''d be forgetting, wou''d you?
A36595You wou''d perswade me out of my Heathen Name, would you?
A36595You: What You?
A36595and promise me to depose that Cudgel, if I can prove my self to be that Man that I was before I was beaten?
A36595and receiv''d part of punishment already?
A36595and was not I possess''d with ten Devils, for going on his errand, without a Convoy for the safeguard of my Person?
A36595have you not been sufficiently warn''d of it?
A36595he had the Art of making Love: Dost thou think that Kings, or Gods either, get Mistrisses by their good Faces?
A36595how long have you taken up that Name, Sirrah?
A36595is not that a Giant before our Door?
A36595or a Ghost of some body slain in the late Battel?
A36595or is''t a Pow''r That orders all things by superior VVill, Foresees his VVork, and works in that foresight?
A36595thou Amphitryon?
A36595to be always speaking my Husband fair, to make him digest his Cuckoldom more easily: wou''dst thou be a Wittol, with a vengeance to thee?
A36595what Bankers Shop is to be broken open to Night?
A36595what Midnight Ballad- singer have we here?
A36595what means the locking up of my Doors, at this time of day?
A36595yet will you let me go?
A36595— And how does my Lord Amphitryon?
A36595— But when will he return?
A36595— Where the Devil did I learn these Elegancies and Gallantries?
A36595— Whither now, Gripus?
A36595— Will your Honour be pleas''d to take your choice of one of these?
A36595— Wilt thou never- leave lugging me by the Ears?
A36595— will you come, Bromia?
A36595—( To Mercury) Well, you are Sosia; there''s no denying it; but what am I then?
A36592''T is your last Remedy, and strongest too: And then this Dollabella, who so fit To practice on?
A36592A long Speech preparing?
A36592Again?
A36592Alone?
A36592Am I a Cleopatra?
A36592Am I false, Or infamous?
A36592Am I to live, or dye?
A36592And art thou dead?
A36592And she receiv''d my Message, with as true, With as unfeign''d a Sorrow, as you brought it?
A36592And should I Forsake this Beauty?
A36592And to whom could I more fitly apply my self, than to your Lordship, who have not only an inborn, but an Hereditary Loyalty?
A36592And what''s this Toy In ballance with your Fortune, Honor, Fame?
A36592And who must wear''em then?
A36592And would you more?
A36592And yet you first Perswaded me: how come you alter''d since?
A36592And, Dream''d you this?
A36592And, Shall we Fight?
A36592And, Would you multiply more ruins on me?
A36592Are they Noble?
A36592Are you Antony?
A36592Are you concern''d That she''s found false?
A36592Are you my Friend, Ventidius?
A36592Art thou Ventidius?
A36592Art thou living?
A36592Art thou not one?
A36592Art thou return''d at last, my better half?
A36592At Actium, who betray''d him?
A36592Begg''d it, my Lord?
A36592But have I no remembrance?
A36592But shall I speak?
A36592But what of that?
A36592But, Wherefore waste I precious hours with thee?
A36592But, Who''s that Stranger?
A36592Can Heav''n prepare A newer Torment?
A36592Can I do this?
A36592Can it find a Curse Beyond our Separation?
A36592Can they be friends of Antony, who Revel When Antony''s in danger?
A36592Can you not tell her you must part?
A36592Canst thou remember When, swell''d with hatred, thou beheld''st her first As Accessary to thy Brothers Death?
A36592Charmion, is this well done?
A36592Could I do so?
A36592Could he speak More plainly?
A36592Could you not beg An hours Admittance to his private Ear?
A36592Coward Flesh — Woud''st thou conspire with Caesar, to betray me, As thou wert none of mine?
A36592Did he then weep?
A36592Did not you o''er- rule, And force my plain, direct, and open Love Into these crooked paths of Jealousie?
A36592Didst tho ● … not shrink behind me from those Eyes, And whisper in my Ears?
A36592Does the mute Sacrifice upbraid the Priest?
A36592Does this weak passion Become a Mighty Queen?
A36592Dolla And should my Weakness be a Plea fer yours?
A36592First tell me, were you chosen by my Lord?
A36592Fortune is Caesar''s now; and what am I?
A36592Good Heav''ns, Is this, is this the Man who braves me?
A36592Has he courage?
A36592Hast thou not still some grudgings of thy Fever?
A36592Have I then liv''d to be excus''d to Caesar?
A36592Have comfort, Madam: did you mark that Shout?
A36592How bears he this last ● … low?
A36592How is it with you?
A36592How less pleasing?
A36592How shall I plead my cause, when you, my Judge Already have condemn''d me?
A36592How stands the Queen affected?
A36592How; and how?
A36592How?
A36592I am no Queen; Is this to be a Queen, to be besieg''d By yon insulting Roman; and to wait Each hour the Victor''s Chain?
A36592I did not think so; I said it in my rage: prithee forgive me: Why did''st thou tempt my Anger, by discovery Of what I would not hear?
A36592I find a secret yielding in my Soul; But Cleopatra, who would die with me, Must she be left?
A36592If a little glittering in discourse has pass''d them on us for witty Men, where was the necessity of undeceiving the World?
A36592In the first place, I am to be forsaken; is''t not so?
A36592In the mean time, what Right can be pretended by these Men to attempt Innovations in Church or State?
A36592Is Death no more?
A36592Is she fair, Bright as a Goddess?
A36592Is that a hard request?
A36592Is that a word For Antony to use to Cleopatra?
A36592Is there one God unsworn to my Destruction?
A36592Is there yet left A possibility of Aid from Valour?
A36592Is this a Meeting?
A36592Is this friendly done?
A36592Is this so strange?
A36592Is 〈 ◊ 〉 ● … or thee to spy upon my Soul, And see its inward mourning?
A36592Is''t come to this?
A36592Know you his bus''ness?
A36592Lay lull''d betwixt your Bosoms, and there slept Secure of injur''d Faith?
A36592Less to you self, or me?
A36592Let me think: What can I say, to save my self from Death?
A36592Look on her, view her well; and those she brings: Are they all Strangers to your eyes?
A36592Look on these; Are they not yours?
A36592May I believe you love me?
A36592Might not I Share in your Entertainment?
A36592Must I bear this?
A36592Must I bid you twice?
A36592Must I weep too?
A36592My Cleopatra?
A36592My Joys, my only Joys are center''d here: What place have I to go to?
A36592My Lord, have I Deserv''d to be thus us''d?
A36592My Lord?
A36592My Lord?
A36592My kisses, my embraces now are hers; While I — But thou hast seen my Rival; speak, Does she deserve this Blessing?
A36592No more?
A36592Not Cleopatra?
A36592Not considering that they are not to expect the same approbation from sober Men, which they have found from their flatterers after the third Bottle?
A36592Not see him, say you?
A36592Now thou hast seen me, art thou satisfy''d?
A36592Now, Antony, Wouldst thou be born for this?
A36592Now, What news my Charmion?
A36592Now, what''s th''event?
A36592O, wheel you there?
A36592Octavia, I was looking you, my Love: What, are your Letters ready?
A36592Oh, Dollabella, which way shall I turn?
A36592Or am I dead before I knew?
A36592Or am I dead?
A36592Or are you turn''d a Dollabella too, And let this Fury loose?
A36592Or sought you this Employment?
A36592Or stand they thus neglected As they are mine?
A36592Pity pleads for Octavia; But does it not plead more for Cleopatra?
A36592Respect is for a Wife: Am I that thing, That dull insipid lump, without desires, And without pow''r to give''em?
A36592Saw you the Emperor, Ventidius?
A36592Shall I bring The Love you bore me for my Advocate?
A36592Shall I, who, to my kneeling Slave, could say, Rise up, and be a King; shall I fall down And cry, Forgive me, Caesar?
A36592Shame of our Sex, Dost thou not Blush, to own those black Endearments That make sin pleasing?
A36592She dies for love; but she has known its joys: Gods, is this just, that I, who knows no joys, Must die, because she loves?
A36592Speak; Would you have me perish, by my stay?
A36592Ten years love, And not a moment lost, but all improv''d To th''utmost Joys: What Ages have we liv''d?
A36592That I have lost for you: or to the Romans?
A36592The Aspicks, Madam?
A36592The Queen, where is she?
A36592The least unmortgag''d hope?
A36592Then art thou innocent, my poor dear Love?
A36592Then must we part?
A36592Then, Dollabella, where was then thy Soul?
A36592Then, we must part?
A36592There''s but one way shut up: How came I hither?
A36592Therefore you wou''d leave me?
A36592They hate me for your sake: or must I wander The wide World o''er, a helpless, banish''d Woman, Banish''d for love of you; banish''d from you?
A36592This all- perfect Creature?
A36592This from a Friend?
A36592Thou would say, he wou''d not see me?
A36592Though I deserve this usage, Was it like you to give it?
A36592Thus long I have attended for my welcome; Which, as a Stranger, sure I might expect, Who am I?
A36592To frighten our Egyptian Boys withal, And train''em up betimes in fear of Priesthood?
A36592To place my self beneath the mighty flaw, Thus to be crush''d, and pounded into Atoms, By its o''erwhelming weight?
A36592To stand by my fair Fame, and guard th''approaches From the ill Tongues of Men?
A36592To what end These Ensigns of your Pomp and Royalty?
A36592Unwillingly?
A36592Vanquish''d?
A36592W ● … o made him cheap at Rome, but Cleopatra?
A36592WHat shall I do, or whither shall I turn?
A36592WHy would you shift it from your self, on me?
A36592Was it for me to prop The Ruins of a falling Majesty?
A36592Was it so hard for you to bear our parting?
A36592Was not thy Fury quite disarm''d with Wonder?
A36592We wonder how the Devil this diff''rence grows, Betwixt our Fools in Verse, and yours in Prose?
A36592We''re now alone, in secresie and silence; And is not this like Lovers?
A36592Well, Dollabella, you perform''d my Message?
A36592Well, I must Man it out; What would the Queen?
A36592Well, but what use Make we of this Discovery?
A36592Were there so many hours For your unkindness, and not one for Love?
A36592What Lethargy has crept into your Soul?
A36592What harms it you that Cleopatra''s just?
A36592What has my Age deserv''d, that you should think I would abuse your Ears with Perjury?
A36592What have I done?
A36592What hindred me t''have led my Conqu''ring Eagles To fill Octavius''s Bands?
A36592What injury, To him, to wear the Robe which he throws by?
A36592What is''t for me then, A weak forsaken Woman?
A36592What is''t, Ventidius?
A36592What means my Lord?
A36592What must be done?
A36592What secret meaning have you in those words Of my Farewel?
A36592What shall I Answer?
A36592What shou''d I fight for now?
A36592What tell''st thou me of Egypt?
A36592What think''st thou was his answer?
A36592What was''t they said?
A36592What''s false, my Lord?
A36592What, is she poyson to you?
A36592When saw you Dollabella?
A36592When — And what harm''s in this?
A36592Where have you learnt that Answer?
A36592Where is my Lord?
A36592Where left you them?
A36592Where shall I find him, where?
A36592Where''s my Lord?
A36592Where, where''s the Queen?
A36592Where?
A36592Wherein have I offended you, my Lord, That I am bid to leave you?
A36592Which way?
A36592Whither?
A36592Who am I?
A36592Who bids my age make way: drives me before him, To the World''s ridge, and sweeps me off like rubbish?
A36592Who knows but we may pierce through all their Troops, And reach my Veterans yet?
A36592Who made him scorn''d abroad, but Cleopatra?
A36592Who made his Children Orphans?
A36592Who made them the Trustees, or( to Speak a little nearer their own Language) the Keepers of the Liberty of England?
A36592Who says we must?
A36592Who shall guard mine, For living after you?
A36592Why did they refuse to March?
A36592Why did''st thou mock my hopes with promis''d aids To double my despair?
A36592Why do I seek a Proof beyond your self?
A36592Why dost thou drive me from my self, to search For Foreign aids?
A36592Why have you brought me back to this loath''d Being, Th''abode of Falshood, violated Vows, And injur''d Love?
A36592Why shou''dst thou make that Question?
A36592Why should a Man like this, Who dares not trust his fate for one great action, Be all the care of Heaven?
A36592Why should he Lord it O''re Fourscore thousand Men, of whom, each one Is braver than himself?
A36592Why should they fight, indeed, to make her Conquer, And make you more a Slave?
A36592Why stay''st thou here?
A36592Why then does Antony dream out his hours, And tempts not Fortune for a noble Day, Which might redeem what Actium lost?
A36592Why was I fram''d with this plain honest Heart, Which knows not to disguise its Griefs, and Weakness, But bears its workings outward to the World?
A36592Why?
A36592Why?
A36592Will he be kind?
A36592Will not leave me?
A36592Will you go?
A36592Will you then die?
A36592Wilt thou forgive my fondness this once more?
A36592Wilt thou not live, to speak some good of me?
A36592Without just cause?
A36592Wou''d you be taken?
A36592Wou''d you cast off a Slave who follow''d you, Who crouch''d beneath your Spurn?
A36592Would a Man who has an ill Title to an Estate, but yet is in possession of it, would he bring it of his own accord, to be try''d at Westminster?
A36592Would you believe he lov''d you?
A36592Would you indeed?
A36592Would you triumph o''er poor Octavia''s Virtue?
A36592Yes, but he''ll say, you left Octavia for me; — And, Can you blame me to receive that love, Which quitted such desert, for worthless me?
A36592Yes, when his end is so, I must join with him; Indeed I must, and yet you must not chide: Why am I else your Friend?
A36592Yet are you cold?
A36592Yet grant that all the love she boasts were true, Has she not ruin''d you?
A36592Yet may I speak?
A36592Yet, is there any more?
A36592Yield me to Caesar''s pride?
A36592You have convinc''d your selves, You plead each others Cause: What Witness have you, That you but meant to raise my Jealousie?
A36592You may Blush, who want''em: if bounteous Nature, if indulgent Heav''n Have giv''n me Charms to please the bravest Man; Should I not thank''em?
A36592You said I lov''d you; and, in recompence, You bid me turn a Traitor: did I think You wou''d have us''d me thus?
A36592You will not leave me then?
A36592You will not see her?
A36592You would be kill''d, like Tully, would you?
A36592You would be lost then?
A36592You would free me, And would be dropt at Athens; was''t not so?
A36592You''ll remember To whom you stand oblig''d?
A36592Your Cleopatra; Dollabella''s Cleopatra?
A36592a Disease?
A36592and Talking to himself?
A36592and Will he not forsake me?
A36592and a Lover?
A36592and is all perfection Confin''d to her?
A36592and poor me A wretched Widow?
A36592and thou T ● … e first kind Ghost that meets me?
A36592and, Was I worth a tear?
A36592concern''d too?
A36592for ever, I can not go one moment from your sight, And must I go for ever?
A36592has Nature No secret Call, no whisper they are yours?
A36592my own Kingdom?
A36592nay, Do I live?
A36592only Cleopatra?
A36592or, Did invent the Story?
A36592shall I set A Man, my Equal, in the place of Jove, As he could give me being?
A36592should I be asham''d, And not be Proud?
A36592should Mistresses be left, And not provide against a time of Change?
A36592that I shou''d die With a hard thought of you?
A36592the pretty hand in Earnest?
A36592to gain you Kingdoms, Which, for a Kiss, at your next Midnight Feast, You''ll sell to her?
A36592to hunt my memory, And range all o''er a wast and barren place To find a Friend?
A36592where is he?
A36592where?
A36592wouldst thou betray him too?
A36592— My farewel?
A36592— — Gone so soon?
A53606( Dowr?
A53606ALL health, fair Nymph, thy Paris sends to thee, Tho You, and only You can give it me ▪ Shall I then speak?
A53606Again I ask, does my dear Iason live?
A53606Am I your Empire then, and your renown?
A53606And can you boast or think of things so great, Now you wear Silks, and are with Jewels set?
A53606And hast( false Man) perhaps forgot my Name, And ask''st too, who I am, and whence I came?
A53606And is his Courage with his Love grown cold?
A53606And is it thus Great Ladies keep intire That Vertue they so boast, and you admire?
A53606And is it thus, that you perform your Vow, Even with a Dowry to reject me too?
A53606And must they all be faithless who are Kings?
A53606And new Occasions new made Vows to break?
A53606And ratifie an Oath without the Heart?
A53606And shall thy Son slight thy Almighty Power?
A53606And should you reach at last this promis''d Land, who''l give its Power into a Strangers hand?
A53606And think you such a thing as He do''s know The treasure that he holds in holding you?
A53606And this the fatal Dow''r a Father gives?
A53606And what dishonour leave in Greece behind?
A53606And when his Arms my Family mow''d down, Lost he his sting, and so became a Drone?
A53606And where her Father Creon''s boasted Pow''r?
A53606And will you Tempt the Faithless Floods again?
A53606Another easie Dido do you seek?
A53606Are Crowns and Falshoods then consistant things?
A53606Are these the Nuptial Gifts a Bride receives?
A53606Are you not warn''d by all youv''e felt and seen?
A53606At present I confess the Seas are rough, But were last Night compos''d, and calm enough ▪ Why did you then my longing hopes delay?
A53606Because a Hero forc''d me once away, Am I thought fit to be a second prey?
A53606But how shou''d I this fatal woe escape?
A53606But if my Vertue hitherto has gain''d Esteem for spotless, shall it now be stain''d?
A53606But that I fear; not that I think you base, Or doubt the blooming beauties of my face?
A53606But what avails it me that Troy did yield, And by your Prowess, the Town is now a Field?
A53606But why should you depart?
A53606But why such Cruelty?
A53606By what expressions can my grief be shown?
A53606By what mistake the Loving Crime excuse?
A53606By words your lost affection to regain; But having lost what ere was worth my care, Why shou''d I fear to loose a dying pray''r?
A53606Can I expect that thou''lt er''e see this Shore, Who leftst it that thou ne''re mightst see me more?
A53606Can I think death?
A53606Can a poor empty Name such difference make?
A53606Did you come here a Stranger, or a Foe?
A53606Do''s not my Love it self too open lay, And all I think in all I do betray?
A53606Do''st Thou demand a Dow''r?
A53606Does this deserve to be rewarded so?
A53606Dost thou not fear his power?
A53606Dost thou not heed a Fathers awful will?''
A53606Dost thou suspect the time will be too short?
A53606For a worse Fate were they from Flames 〈 ◊ 〉?
A53606For him to dye, and I, much worse, to kill?''
A53606For thee, poor Babe, what Crime cou''d they pretend?
A53606For this I am an humble Suppliant grown; Now where are all my boasts of Greatness gone?
A53606Had Troy still stood, had every Grecian Dame Become a Prey to th''haughty Victors flame, What cou''d I more have suffer''d then I do?
A53606Had he no other time to visit Crete?
A53606He seems himself more truly to have touch''d at the Cause of his Exile in those obscure Verses, Cur àliquid vidi, cur ● oxia Lumina f ● ci?
A53606Helen, can you then so simple be, To think such Beauty can from faults be free?
A53606Her fault was in her pow''rful Lover lost, But of what Iupiter have I to boast?
A53606How art Thou nightly snatch''t from me away?
A53606How can I doubt that other men deceive, When you your self did fair Oenone leave?
A53606How can you doat on such Infernal Charms, And sleep securely in a Syrens Arms?
A53606How cou''d thy Infant innocence offend?
A53606How could you look upon my Sons and Me?
A53606How much more happy are we Rural Maids, Who know no other Palaces than Shades?
A53606How o ● t turn I my weeping eyes away Lest he the cause should ask, and I betray?
A53606How oft new Vows of lasting Faith you swore, And''twixt your Kisses all the old run o''re?
A53606How often then will you your self confess The emptiness and poverty of Greece?
A53606How often will you say, one Palace there Contains more wealth than do whole Cities here?
A53606I confess this Argument holds good against a litteral Translation, but who defends it?
A53606I l''e not complain, for whose''s displeas''d with Love, If it sincere, discreet, and Constant prove?
A53606I neither sav''d your Life, nor set you free; Yet therefore must you force this death on Me?
A53606I saw your tears, and I believ''d them all, Can they lye too, and are they taught to fall?
A53606I shou''d have been entreated, not betray''d: Is then the Goddess bound to take thy part?
A53606I, what am I?
A53606Iason more false, more changeable than wind, Have Vows no weight, and Oaths no pow''r to bind?
A53606If thus the Summer Gusts detain my course, How shall I through the Winter Surges force?
A53606In Asia what reception shall I find?
A53606In that deceit what did I else design, But with your own consent to make you mine?
A53606In vain I strive; who can that fire conceal Which do''s it self by its own Light reveal?
A53606In vain she wanders over Lands and S ● as; Can she find Cure whose self is the Disease?
A53606Is Love the Authour of such crueltie?
A53606Is it that You, and Fortune jointly vow, Whom you make wretched, still to keep them so?
A53606Is it your Fear that makes my Wishes vain?
A53606Is this a Trick of Courts, can Ravishment Serve for a poor Evasion of Consent?
A53606Is this reward due to my Love from Fate?
A53606Is''t not a shame, that her soft Arms should bear The Lyons rugged Skin you once did wear?
A53606Know''st thou not yet what dangers Ships sustain, So often wrack''d, how darst thou tempt the Main?
A53606Lately a Guest came from th''Hemonian Land: My door scarce reacht, with transport I demand How fares my Iason?
A53606Meleager will a Sister find in me: Shall Deianira be afraid to die?
A53606Mother, said I, in a weak mournful Tone, Will you be gone, and leave me here alone?
A53606Must I desist my Homage to perform, And sculk at home for ev''ry peevish Storm?
A53606Must she have all thy Vows, and Venus none?
A53606Must then my Halcion Love all Winter sleep, And ne''r launch forth into a troubled Deep?
A53606My poor good natur''d Man did never know What''tis to fight, or how to face a Foe; ● et in Love''s Field what wonders can he do?
A53606On then, and kill ▪''How can I kill when I consider who?''
A53606Or could I live and be divorc''t from you?
A53606Or may not I your new Atchiev''ments know?
A53606Or waits he till his Parents sleep at home?
A53606Or want''st thou strength th''adventure to support?
A53606Or when, your eyes discern such crowds below?
A53606Or why fond fool, did I admit you here?
A53606Robber, who gave Thee leave to tast that lip, And the ripe harvest of my kisses reap?
A53606Say, lovely Youth, why wou''dst thou thus betray My easie Faith, and lead my heart astray?
A53606Shall Curles adorn my head, an Helmet thine?
A53606Shall my Orestes be abus''d, and I As one that''s unconcer''nd sit careless by?
A53606Shall my dear Hercules endure this pain, And I, the unhappy Cause, alive remain?
A53606Shou''d I be injur''d on your Phrygian Shore, What help of Kindred cou''d I there implore?
A53606Snatch me half murder''d from this Monsters hold Can you pursue each petty Rober''s life, And yet thus tamely loose a Ravish''t wife?
A53606That hour which joyn''d us came before its time, In death we had been one without a crime: Why did thy flames beyond a Brothers move?
A53606The Gods themselves on your behalf declare: What hast thou done to merit this their Care?
A53606The Wind that still in Aulis holds my Dear, Why was it not so cross to keep Him here?
A53606Then shou''d fork''d Lightning and red Thunder fall, What coud''st thou say, but I deserv''d''em all?
A53606Then unupbraided with my wrongs thou''dst been Safe in the Joys of the fair Grecian Queen ● What Stars do rule the Great?
A53606Then would they say, What could she better do Both for her self, and for her Kingdom too?
A53606Think''st Thou that now he strips him in the Bay, Or is already plung''d, and on his way?
A53606Though my Great Grandsire Thunder frō the skies?
A53606To stay, what dear Excuses didst thou frame, And fanciedst Tempests when the Seas were calm?
A53606To the rough Seas undaunted I repair, For after Guilt, what can a Woman Fear?
A53606Too well he knows what''t is to be in Love, How can he then my Passion disapprove?
A53606Traytor, what Pains, what Death too bad for Thee?
A53606Was it for this, your Fate did shelter find From swelling Seas and every faithless wind?
A53606Was it your Rage, that did your Love suppress?
A53606We ask''d the Oracle what caus''d my Pains?
A53606Were he as guilty as my Father wou''d''Present him, why must I be stain''d with bloud?''
A53606What God our Loves industrious to prevent, Curst thee with power, and ruin''d my Content?
A53606What Herbs, what Plants, did not my Nurse produce To make Abortion by their pow''rful Juice?
A53606What Medicines try''d we not to thee unknown?
A53606What do I ask?
A53606What follow''d shame forbids me to express; ● ut who so ignorant as not to guess?
A53606What has he done, or I, what greater ill?''
A53606What has his Youth, what have thy Gods deserv''d, To sink in Seas, who were from fires preserv''d?
A53606What has my Sex with Blood and Arms to do?''
A53606What has your Son, what have your Gods 〈 ◊ 〉?
A53606What have I done, but lov''d to an excess?
A53606What have I done, whither has Love drove me?
A53606What heart of Rock but must by this be won?
A53606What help will all my heav''nly friends afford, When to my breast I lift the pointed Sword?
A53606What helps it to have weather''d out one Storm?
A53606What is''t, ye Gods, that thus provokes your hate, Or what curs''d Star rules my unhappy Fate?
A53606What need I the vast floud of people tell That over its wide banks do''s almost swell?
A53606What need I urge Antiquity?
A53606What needed all that numerous Perjury?
A53606What pleasures then must you your self impart, Whose shadows only so surpriz''d my heart?
A53606What ravisht Maid did ever Wars regain?
A53606What shall I do?
A53606What think''st thou, Nurse, does my Leander come?
A53606What though midst Seas my Fathers Empire lies?
A53606What though my Fathers Sire in Beams drest gay Drives round the burning Chariot of the day?
A53606What wailings do I hear, what paleness see?
A53606What will your Brothers, Priam, Hecuba, And what will all your modest Matrons say?
A53606When can you Walls like ours of Carthage build, And see your Streets with crowds of Subjects fill''d?
A53606When shall I clasp thee in these Arms of mine, These longing Arms, and lye dissolv''d in thine?
A53606When shall I have thee by thy self alone, To learn the wondrous Actions thou hast done?
A53606When you are gone, why shou''d I stay behind?
A53606Where are the Gods by whom you falsly swore?
A53606Where art thou Conqueror?
A53606Where then was your ador''d Crëusa''s Dow''r?
A53606Where then were her fam''d Charms& matchless Dowr?
A53606Where was Crëusa at this needful Hour?
A53606Where''s Hymen now that should our hearts unite, Bless and secure our conjugal delight?
A53606Where''s Hymen too, who joyn''d our tender years?
A53606Where''s now thy faith, — thy supplyant hands, and where The God prophan''d by thy fallacious pray''r?
A53606Where''s now your Faith?
A53606Who could have thought such gentle words er''e hung Upon a treacherous, deluding Tongue?
A53606Who could it be but the fair Que ● n of Love?
A53606Who could suspect he, who such things had done, So well had Acted all the parts of Life, Could have betray''d a Princess and a Wife?
A53606Who would not pluck the new blown blushing Rose, Or the ripe Fruit that Courts him as it grows?
A53606Why am I plagu''d by your injurious power, Rob''d of my Parents in a tender hour?
A53606Why didst Thou Cheat an unsuspecting Maid?
A53606Why disappoint me with a total stay?
A53606Why do you blush?
A53606Why in my absence are you thu ● severe?
A53606Why is not Sestos to Abydus joyn''d?
A53606Why left I not my Brother too?
A53606Why let you still your pious Parents weep, Whom you in ign''rance of your promise keep?
A53606Why lov''d I thee with more than Sisters love?
A53606Why press not I your melting hand in mine, And from your pulse of my own health divine?
A53606Why scap''t our Crimes those Seas?
A53606Why then for Helen dost thou me forsake?
A53606Why to my Lemnos did your Vessel steer?
A53606Would her deaf Rage that rent her Brother''s Bones, Spare my young blood, or hear their tenderer Groans?
A53606Ye generous Trojans, turn your Swords away ● rom his dear Breast, find out a nobler prey, Why should you harmless Laodamia slay?
A53606Yet he seems to have found out this Imperfection in his riper age: for why else should he complain that his Metamorphosis was left unfinish''d?
A53606Yet others yield: and Love o''recomes the best, But why should I not shine above the rest?
A53606You soon perceiv''d, for who cou''d ever hide A flame that by its own Light is descry''d?
A53606Your Boldness I with admiration see; What hope had you to gain a Queen like me?
A53606against a Lover too?''
A53606and where''s the Love you bore?
A53606before Troy''s Walls my Dear does lye, What pleasure can I take in Tyrian dy?
A53606can he be only brave To wast my Country, not his own to save?
A53606how can''st thou cruel prove, When blooming years and beauty bid thee love?
A53606or is it needless grown To tell a Passion that it self has shown?
A53606or with one wound both hearts must bleed?
A53606should now my Art be shown?
A53606timely cease to strive, ● ith how much blood wilt thou thy loss retrieve?
A53606what Poet of our Nation is so happy as to express this thought Literally in English, and to strike Wit or almost Sense out of it?
A53606what a killing fear Did over all my shivering Limbs appear?
A53606what detains thee now?
A53606would these hands have ever let you go?
A53606would you know who thus my breast could move?
A53606your Face has such peculiar charms, That who can hold from flying to your arms?
A53606● hop''d you were,''cause I deserv''d you, True, ● s it a Crime to wish what is our due?
A53606● ow oft did I deceive my self, and swore, ● saw your Ship just making to the Shore?
A53606● ● in bright Tissues, thou in Armour shine?
A36650''T is hard unjust suspicions to abide, But who can such obliging Anger chide?
A36650''T is so: And can he then so cruel prove, Am I so soon forgotten, and my Love?
A36650( for you perchance may hear) How long is''t e''er they hope to end the War?
A36650ANd must I still be guilty, still untrue, And when old crims are purg''d still charg''d with new?
A36650Against such force what Man can keep the Field?
A36650Ah why so restless on my Bed of down?
A36650All ask him whence, for whom this fatal love, Apollo came his Arts and Herbs to prove?
A36650All askt from whence this frenzy?
A36650Am I then greater than brave Peleus Son, That I should scorn the thing which Kings have done?
A36650And are we thought on by our Wives at home?
A36650And shall we have a Tryal of our skill?
A36650And what that thou wert given, and pleas''d my Miss, Since now the Birds unhappy Glory dyes?
A36650And who can sound the death of David''s Soul?
A36650And who wou''d think he then in vain could sue?
A36650And why my words break forth in gentle sighs?
A36650And will you turn debauch''d, then vainly own How lewd you are, to this malicious Town?
A36650And( Churle) my journey break?
A36650And, who knows but this may come to pass?
A36650Are those dear proofs of Heaven''s Indulgence vain, Restoring David and his gentle Reign?
A36650At lengh affronted by some Tawdry Jade, Kick''t out of doors, you''re forc''t into my Bed; For where is it you spend my Nights?
A36650Behold new flames from the dead ashes rise, Blest be the Omen, blest the Prodigies, For Hylax barks, shall we believe our eyes?
A36650Blown to and fro, like Down from thy own Wing, Who knows when Joy or Anguish thou wilt bring?
A36650Bring,& c. She''s gone; and since I now am left alone, What shall I say?
A36650But ah, what did thy Faith, thy Plumes and Tail, And what thy pretty Speaking- art avail?
A36650But say: What God has Tityrus reliev''d?
A36650But when should People strive their Bonds to break, If not when Kings are Negligent or Weak?
A36650But who can tell what Essence Angels are, Or how long Heav''n was making Lucifer?
A36650But why strive I in vain, Each Limb, each grace, each feature to explain?
A36650But, Damon there may be: What if the charming Floriana die?
A36650Can People give away, Both for themselves and Sons, their native Sway?
A36650Come Galatea, come, the Seas forsake, What pleasures can the Tides with their hoarse murmurs make?
A36650Confess the truth, which of you has not laid Four Farthings out to buy the Hatfield Maid?
A36650Did I betray thee, Maid, or could she spy The least Confession in my conscious Eye?
A36650Did I for these Barbarians plow and sowe?
A36650Did I refuse my Sleep, my Wine, my Friend, To spurr along, and must I here attend?
A36650Did not Achilles fair Briseis love, And Greece''s King his Captive''s Vassal prove?
A36650Did not I see, not I, you pilfering Sot, VVhen you lay close, and snapt rich Damon''s Goat?
A36650Dog- floud what art to me?
A36650FOR to whom can I dedicate this Poem, with so much justice, as to you?
A36650False as thou art why must I daily see Th''Intriguing Billet Deux he sends to thee?
A36650For Calydon, for all Aetolia Was then contested such outrageous fray?
A36650For neither can there be a subject higher, Nor, if the praise of Stimichon be true, Can it be better sung than''t is by you?
A36650For what can Pow''r give more than Food and Drink, To live at ease, and not be bound to think?
A36650From shore to shore why should we run When none his tiresome self can shun?
A36650Fy, who would clasp a Slave, who joy to feel Her hands of Iron, and her sides of Steel?
A36650God said he lov''d your Father; could he bring A better Proof, than to Anoint him King?
A36650Has the fierce Wolf broke thro''the fenced ground?
A36650Hast thou not pitty?
A36650Have thy Lambs stray''d?
A36650He gives, and let him give my Right away: But why should he his own, and yours betray?
A36650He nam''d the Nymph for who but Gods could tell?
A36650Her Speech, her Courage, Voice, and Mind did fail, She trembled, and she breath''d, and that was all: What could she doe?
A36650Hippomenes, who ran with Noble strife To win his Lady, or to loose his Life,( What shift some men will make to get a Wife?)
A36650His Favour leaves me nothing to require; Prevents my Wishes, and out- runs Desire; What more can I expect while David lives?
A36650His wanton hands in her soft bosome warms, And feels about her Neck his clasping Arms?
A36650How bear his loss?
A36650How can I better chuse, Then amongst wildest Woods my self to lose, And carve our Loves upon the tender Trees, There they will thrive?
A36650How coud his forfeit on Mankind take place?
A36650How long wilt thou the general Joy detain; Starve, and defraud the People of thy Reign?
A36650How much are we deceiv''d?
A36650How much more Pleasant would thy Slumbers be In the retir''d and peacefull Cave with me?
A36650How much more charming, when much less severe?
A36650How oft she beg''d thy Life, how oft she pray''d?
A36650How prettily you frown?
A36650How shall I then with patience stand by, While my Corinna gives another Joy?
A36650How was She wondred at by every Swain?
A36650I dye, and Death will finish all my pain, Yet e''er I dye, behold me once again: Am I so much deform''d, so chang''d of late?
A36650I knew the Language soon, what could be hid From Lovers Eyes of all ye said or did?
A36650I''le lay this Heifer,''t will be worth your while, Two Calves she suckles, and yet twice a day She fills two Pails; Now speak, what dare you lay?
A36650If Chloe with her Golden locks should yield, And banisht Lydia should regain the Field?
A36650If Chloe''s banish''t to make way For the forsaken Lydia?
A36650If you say this, you never knew Friendship, the noblest part of love; What for her Fawn can the old One do Or for her young the timerous Dove?
A36650If your young Lambs with new pluckt boughs you fed, And watch''d your Flock, would you not seem more wise?
A36650In all thy days when did''st a courtesie?
A36650Indulge one labour more, my weary Muse, For Amiel; who can Amiel''s praise refuse?
A36650Is it in vain thou all the Goods dost know Auspicious Stars on Mortals shed below, While all thy streams with Milk, thy Lands with Honey flow?
A36650Is my eternal Banishment decreed, From my poor Cottage, rear''d with Turf and Reed?
A36650Is there a thing that I could more desire?
A36650Is this your kind, your damn''d Obliging way?
A36650Kind Love forbid that I should stoop so low, What, unto mean ignoble Beauties bow?
A36650Love taught the cruel Mother to imbrue Her hands in blood:''t was Love her Children slew: VVas she more cruel, or more impious he?
A36650Men still had faults, and men will have them still; He that hath none, and lives as Angels do Must be an Angel; But what''s that to you?
A36650Mopsus is Nisa''s choice; how just are Lovers fears?
A36650More than my Passion, shall her Anger sway?
A36650Must I at length the Sword of Justice draw?
A36650Must I expire, and have my Songs no force?
A36650Must impious Souldiers all these grounds possess, My fields of standing Corn, my fertile Leyes?
A36650My Rebel ever proves my Peoples Saint: Woud They impose an Heir upon the Throne?
A36650My much lov''d Friend, WHen thou art from my eyes, How do I loath the day, and light despise?
A36650My thirteenth year was downy on my chin, And hardly could my hands the lowest branches win; How did I gaze?
A36650No Bridges here, no Ferry, not an Oar, Or Rope to hawl me to the farther shoar?
A36650Now what Relief can Righteous David bring?
A36650Now, Betty, how will you my Oaths requite?
A36650O Love how cold and slow to take my part, Thou idle wanderer about my heart?
A36650Oh was it not much better to sustain, The angry days of Amarillis Reign?
A36650On men disarm''d how can you gallant prove?
A36650Or am I scorn''d, and grown a jest to you?
A36650Or did my Language move The least Suspicion of our conscious Love?
A36650Or do we Lovers dream?
A36650Or how coud Heavenly Justice damn us all, Who ne''er consented to our Fathers Fall?
A36650Or why dost check Our mutual Joys?
A36650Or with what vows the angry Powers appease?
A36650Pan came, and wondring we beheld him too, His skin all dy''d of a Vermilion hue: He cry''d, what mad designs dost thou pursue?
A36650Poets the Muses should obey, not thee; Who gave thee then this Tyranny?
A36650Pretend fond Fears of a Discovery?
A36650Punish a Body which he cou''d not please; Bankrupt of Life, yet Prodigal of Ease?
A36650Refuse lest some sad Chance the thing betray?
A36650Should my great Theme some mighty Hero be, What could that mighty Hero doe for me?
A36650Since all the World''s thus gay and free, Why should not we?
A36650Start at the proposal?
A36650Sure I am less than these, then what can bring Disgrace to me, that so became a King?
A36650Sure I should know if Love had fixt his Dart, Or creeps he softly in with treacherous Art, And then grows Tyrant there and wounds the Heart?
A36650TELL me Dametas, tell whose Sheep these are?
A36650TEll me my Thyrsis, tell thy Damon, why Do''s my lov''d Swain in this sad posture lie?
A36650Tell,& c. My flesh all wasted, and my Limbs all pale, And all my Hair with the strong poison sell: Ah, cruel Love, to what dost thou inforce?
A36650That Accusation straight, this question brings, What is the Man that does such naughty things?
A36650That Kings can doe no wrong we must believe: None can they doe, and must they all receive?
A36650The Cow your Mistress was; for what cou''d be By such a lovely Creature meant but She?
A36650The Head is loyal which thy Heart commands; But what''s a Head with two such gouty Hands?
A36650The Wolf?
A36650The lusty — with broad Humber strove, Was it for Fame?
A36650The other day he gaz''d upon thy Face, As he wou''d grow a Statue in the place; And who indeed does not?
A36650The rest, who knows not?
A36650The wanton Sonnet or soft Elegy?
A36650Then what Reward is to such Service due?
A36650These soft endearments should not farther go, But be the secret treasure of us two, How comes this third in for a share I''d know?
A36650Thou art my blood, where Iohnson has no part; What share have we in Nature or in Art?
A36650Throw Meal upon the hallow''d flames: d''you stand Insensible, you Sot, when I command?
A36650Thus I o''erheard her to my Lucia speak, Young Damon''s heart wilt thou for ever break?
A36650Thus humbly blest, who''d labour to be great?
A36650Thus twice undone, what course now could he take To redeem her already pass''d the Lake?
A36650To such unworthy wretch, how am I sham''d, That I the generous amorous Rivers nam''d?
A36650To what Enchantress had not I recourse, For skill in Herbs, and Magick arts renown''d?
A36650VVhat boot''s it Boy, you not contemn my flame?
A36650VVhat will not Master Shepherds dare to do, VVhen their base slaves pretend so much as you?
A36650Waking, he smil''d, and must I then be chain''d?
A36650Was Hector that prodigious Man alone, Who, to save others Lives, expos''d his own?
A36650Was Stenelus the only valiant He, A Subject fit for lasting Poetry?
A36650Was only He so brave to dare his Fate, And be the Pillar of a tott''ring State?
A36650We dare not on your Priviledge intrench, Or ask you why you like''em?
A36650Well, shall I tamely yield, or must I fight?
A36650What Millions has he pardon''d of his Foes, Whom Just Revenge did to his Wrath expose?
A36650What Nymph but my melodious Voice would move?
A36650What Present worth thy Verse, can Mopsus find?
A36650What Snowy Arms did I both see and ● eel?
A36650What Standard is there in a fickle Rout, Which flowing to the Mark, runs faster out?
A36650What Woods, what Forrests had inti ●''d your stay?
A36650What a smooth plain, was on her Belly spread?
A36650What art thou mad, I cry''d, before my face, To steal my wealth, and my new Rival grace?
A36650What can we hope?
A36650What can you( Reverend Levi) here take ill?
A36650What cause is this that ease that rest denies?
A36650What could he gain, his People to Betray, Or change his Right, for Arbitrary Sway?
A36650What does thy Poet, but new Verses give?
A36650What doth the Madman mean?
A36650What faults he had( for who from faults is free?)
A36650What great occasion call''d you hence to Rome?
A36650What if kind Venus should our hearts unite, And force us to adore that Love we slight?
A36650What if our former Loves return, And our first fires again should burn?
A36650What madness this?
A36650What makes the noble Ouz up from the main With hideous roar come bristling back again?
A36650What mean these streams still falling from thine Eyes, Fast as those sighs from thy swoln bosom rise?
A36650What means he then, to Alienate the Crown?
A36650What shou''d I tell how 〈 ◊ 〉 undertake To make a Haven in the Lucrine Lake?
A36650What should I do?
A36650What should I do?
A36650What should she strive to fly?
A36650What strength can he to your Designs oppose, Naked of Friends, and round beset with Foes?
A36650What task would not Amyntas undergo, For half the Noble Skill I offer you?
A36650What then in life, which soon must end, Can all our vain designs intend?
A36650What then is left, but with a Jealous Eye To guard the Small Remains of Royalty?
A36650What tho''at last my Cause I clearly gain?
A36650What thô I tax''d the man with want of sense, Whose generous Love cou''d with the Maid dispence?
A36650What was the Cause?
A36650What wonder if the Waves prevail so far When He cut down the Banks that made the bar?
A36650What wonder, if we court that happiness, Yearly to share, which Hourly You possess?
A36650What wou''d you have more of a man?
A36650What wou''dst, if thee indeed some noble race, Or high descent, and glorious name did grace?
A36650What wretch can bear a live- long Nights dull rest, Or think himself in lazy slumbers blest?
A36650What''s rarely seen our fancy magnifies, Permitted pleasure who does not despise?
A36650When Nile, and Achelöus I desplay''d, And Thame, and Ouz, what worm was in my head?
A36650When Ten years ruin''d Troy, how mean a Name Atrides got?
A36650When did his Muse from Fletcher scenes purloin, As thou whole Eth''ridg dost tranfuse to thine?
A36650When sitting all alone within this shade, Which thou so oft thy tender Choice hast made?
A36650When, from the Vales the jolly cry resounds, What rain or cold shall keep me from my Hounds?
A36650Whence comes it that Religion and the Laws, Should more be Absalom''s than David''s Cause?
A36650Where did his wit on learning fix a brand, And rail at Arts he did not understand?
A36650Where made he love in Prince Nicander''s vein, Or swept the dust in Psyche''s humble strain?
A36650Where sold he Bargains, Whip- stitch, kiss my Arse, Promis''d a Play and dwindled to a Farce?
A36650Whilst in ignoble ease I am left behind, And shall I call you cruel, or too kind?
A36650Who did to th''cruel Boy the power permit Both to Command us, and our Wit?
A36650Who ever ask''d the Witnesses high Race, Whose Oath with Martyrdom did Stephen grace?
A36650Who for preferments at a Court would wait, Where every Gudgeon''s nibbling at the bait?
A36650Who sues for Justice to his Throne in Vain?
A36650Who the wild Waves, and brackish Sea could chuse, And these still Shades, and these sweet Streams refuse?
A36650Who would not now a solemn Mourning keep, When Pan himself and fair Lovisa weep?
A36650Whom flyst thou?
A36650Whom has he Wrong''d in all his Peacefull Reign?
A36650Why Gallus?
A36650Why Philomel dost mourn, the Thracian rage?
A36650Why am I all the tedious night in pain?
A36650Why am I forc''d, like Heav''n, against my mind, To make Examples of another Kind?
A36650Why am I scanted by a Niggard Birth?
A36650Why are the kisses which he gave betray''d, By the Impression which his teeth had made?
A36650Why art thou so incorrigibly Civil?
A36650Why do I see your Billets come and go?
A36650Why do I wish to sleep, but wish in vain?
A36650Why do your Locks and rumpled Head- cloaths shew''T was more than usual sleep that made''em so?
A36650Why does your Bed all tumbled seem to say, See what they''ve done, see where the Lovers lay?
A36650Why dost thou smile, Triumphant Ravisher?
A36650Why dost thou weep?
A36650Why hast thou thus undone thy self and me?
A36650Why may not my attempts successfull prove, Assisted by Divinity, and Love?
A36650Why name I Men, when Love extended finds His pow''r on high, and in Celestial Minds?
A36650Why not as well contend with Phoebus too?
A36650Why rave I for what crack- brain''d Bards devise, Or name their lewd unconscionable lyes?
A36650Why shou''d your pow''rfull Charms your pride create, Your pride your onely fault, my onely Fate?
A36650Why should I speak of the ● 14 Megarian Maid, For Love perfidious, and by Love betray''d?
A36650Why should I tell, what Vows Corinna made?
A36650Why should I then Repine at Heavens Decree; Which gives me no Pretence to Royalty?
A36650Why then should I, encouraging the Bad, Turn Rebel, and run Popularly Mad?
A36650Why thy old faithfull Souldier wilt thou see Opprest in thy own Tents?
A36650Why was not I with Fins, like Fishes, made, That I, like them, might in the Deep have play''d?
A36650Why, Daphnis, dost thou search in old Records, To know the seasons when the stars arise?
A36650With Her how fast the ● lowing hours run on?
A36650With what rich globes did her soft bosome swell?
A36650Without new Gowns, and Coaches, who can live?
A36650Woud David have you thought his Darling Son?
A36650Wouldst thou be happy?
A36650Wouldst thou the Muses too Controll, vain Boy; Nor let their King his Harp Enjoy?
A36650Ye Naiades, what held you from his aid, When to unpiti''d flames he was betray''d?
A36650Ye Nyades, why came ye not away?
A36650Yet did I blush?
A36650Yet when she child me for my kind Embrace, Did any guilty Blush spread o''er my Face?
A36650Yet, grant our Lords the People Kings can make, What prudent men a setled Throne woud shake?
A36650You''l say, what are my pains to you?
A36650Your Pallet prest, your Bed disorder''d too?
A36650and why betray Thy usefull Slave, and have her turn''d away?
A36650can you here feign delay?
A36650could barbarous rage prevail So far, the sacred Muses to assail?
A36650could she strive?
A36650deny?
A36650hast thou no remorse?
A36650how did I gazing dye?
A36650how do I envy thee?
A36650how long they stay when she is gone?
A36650how much happier and more safe are they?
A36650how small his share of Fame?
A36650let him come for now he may Have thy Lambs stray''d?
A36650let''em for ever stray: Dorinda frown''d?
A36650must I dye for Love?
A36650must I never more my Country see, But in strange Lands an endless Exile be?
A36650my Alexias, whither do you stray, Whilst in my Maiden Widdow''d bed I lye, More wretched than the Dead, and wish to dye?
A36650or has Dorinda frown''d?
A36650or how is it consistent with your Zeal of the publick Welfare, to promote Sedition?
A36650soft Love with sharp disdain?
A36650what first shall I bemoan?
A36650what frenzy fills thy brest?
A36650what makes all the Trees Begin to bow their heads, the Goats their Knees?
A36650what tears procure him ease?
A36650whence came that guilty thought?
A36650whence should come, Thy sad Complaints to Heaven, and why so long Ungathered on their Trees thy Apples hung?
A36650whence sprung my ill plac''t Love?
A36650whither on thy way so fast?
A36650who made you Iudges in Israel?
A36650who wou''d on thee rely, And thus at every moment wish to dye?
A36650whom dost thou avoid?
A36650whom fly?
A36650why am I so uneasie grown?
A36650with what charms did she my Soul surprise?
A36650with whom?
A36650— And what Pretence have I To take up Arms for Publick Liberty?
A36650〈 … 〉 I a young Seaman grow, 〈 … 〉 a Cutlace in my hand?
A39808''T is he and Roderigo; What Peace dwells in their Faces?
A39808''T is very well, is your blood so hot, I''faith, my Minx?
A39808( aside) He''s in, and now have at him — Are you the Master, Sir?
A39808( aside) No end of my misfortunes?
A398081 Gen. Do you sleep a Nights?
A398081 Gen. Is there no unkindness you have receiv''d from any Friend, or Parent?
A398081 Gen. What Ails him, who has stirr''d him?
A398081 Gen. What flaws and gusts of Weather we have had these three days?
A398082 Gen. Have you no fearful Dreams?
A398082 Gen. Mercy on me, how he stares?
A398082 Gen. You find no sickness?
A39808A Boy, I think; stay, Why may not he direct us?
A39808A Piece of pretty Holiness; do you shrink, my Master?
A39808Abed, abed, D''ye hear?
A39808Alas Sir, do you ask a Child?
A39808Alas, Sir, What wou''d you have me do?
A39808All?
A39808Alms do you ● all it, to relieve these Rascalls?
A39808Am I Fool''d on all sides?
A39808An Excise man?
A39808And Horses too, ha?
A39808And a Sword by her side to keep the Wolves off?
A39808And from thence scrambled over the Wall into the Park, and so to the Devil?
A39808And have Religious Bloud hang o''re our Heads?
A39808And how do you know she got out at the Garden, ha?
A39808And is your Reckoning stated right with Heav''n?
A39808And say Grace to boild Meat?
A39808And shall I conclude my Pains?
A39808And shall I have a Coach?
A39808Are the Vows you have made, too mighty for you?
A39808Are there any Saints that understand by sign only?
A39808Are they all set?
A39808Are they so fierce?
A39808Are ye peeping?
A39808Are ye so willing then to go?
A39808Are you of this Country, Sir?
A39808Are you prepar''d to dye, Sir?
A39808Are you serious in this request, Sir?
A39808Are you so Hot, I Faith?
A39808Are your Lips Sealed, or do you scorn to Answer?
A39808Ay marry Sir, where''s my Horse now?
A39808Ay, a Drum; didst never see a Drum, mun?
A39808Ay, but the Drum, the Drum Sir, did not you hear the Drum?
A39808B ● t where are we, Curio?
A39808Basto; who''s there?
A39808Bear no Respect to what I seem; were I a Saint indeed, why shou''d that stagger ye?
A39808But I must be an Ass: Here, Sirrah, see''em reliev''d for once; do''t effectually too; d''ye hear?
A39808But hast thou any Money?
A39808But how shall I recover him?
A39808But what could be her business here?
A39808But what if, after all, this Godly Geer, Is not so Senceless as it wou''d appear?
A39808But where is she now?
A39808But why shou''d I still wander thus, and be a Coxcomb, tire out my P ● ● ce and Pleasure for a Girl?
A39808CAn she slip through a Key- hole?
A39808Can Fools and Mad- folks then be Tutors to me?
A39808Can a Father''s Nature, a Noble Father''s too?
A39808Can any wind blow rough upon a blossom so fair and tender?
A39808Can they feel my Sores, yet I insensible?
A39808Can ye sink, Gaffer?
A39808Can you be angry?
A39808Can you imagine who put this Trick upon you?
A39808Can''st thou Preach?
A39808Canst thou shew''em me?
A39808Canst thou tell me if this be the way to the Town?
A39808Captain Poor- Quarter, will ye move?
A39808Captain, how dost thou, Captain?
A39808Come, Sir, will you retire quietly to your Chamber?
A39808Come, will ye troop up, Porridge Regiment?
A39808Curse on my Dulness, why did I not open this?
A39808D''ye hear the Drum?
A39808D''ye hear, Verdugo?
A39808D''ye quarrel in my Kingdom?
A39808D''ye remember Ioan, Captain?
A39808Did it look noble to be o''re- laid with odds?
A39808Did it seem manly in a multitude to opp ● ess you?
A39808Did they seem Friends?
A39808Do ye dispute, Sirrah?
A39808Do ye fear the Billows?
A39808Do you fear?
A39808Do you find your Pennance sharp?
A39808Do you hear, Master?
A39808Do you make sport with their Miseries?
A39808Do you need me any farther, Captain?
A39808Do you perceive him now?
A39808Do''s the Crack go that way, old Hunger, ha?
A39808Do?
A39808Does the Sea stagger ye?
A39808Dost hear, Boy?
A39808Dost know me?
A39808Dost know what place this is, Child?
A39808Dost thou dwell in Segovia, Fool?
A39808Dost thou s ● e that S ● ar there?
A39808Dost thou seek more Coals still to sear thy Conscience?
A39808Dost thou want any thing?
A39808For thy Coronation — I''ll do''t; But Mony down; dost hear?
A39808Hah, more Motion yet?
A39808Han''t you been Bouncing about them?
A39808Hark thee, Pilgrim; wilt thou take a Spit and a Stride, and try if thou canst out- run us?
A39808Hark ye young Man; Can you beat a Drum?
A39808Hark you, Madam, you had a Gillian once; nimble Chaps I think we call''d her: Pray is this the Lady?
A39808Has not her Father found her?
A39808Hast thou any Friends, Kindred, or Alliance, or any higher Ambition than an Alms Basket?
A39808Hast thou seen Rod ● ● igo lately?
A39808Have I got the Itch, Scrub, or do I look like some of thy Acquaintance hung in Gibbets?
A39808Have I not always serv''d you faithfully?
A39808Have ye consider''d the Nature of these Men, and how they have us''d you?
A39808Have ye then conspir''d ● ye Slaves?
A39808Have you found your Tongue then?
A39808Have you kill''d his Father, or his Mother, or strangled any of his Kindred?
A39808Have you met her yet?
A39808Have you ne''er heard, Sir, of the Noble Pedro yet?
A39808He did not see him, did he?
A39808He holds me hard; thou hast a mind to speak to me, he Weeps: What would''st thou say, my Child?
A39808Here are no Souldiers, no Body from the King to Attack you, are you all mad?
A39808Here''s a Halter, noble Captain, what service have you for t?
A39808Hold, hold; no Civil Wars, d''ye hear?
A39808How Artfully she sav''d him?
A39808How I Tremble?
A39808How cunningly she pleaded for him?
A39808How dark and hot it is?
A39808How do you like the Walks?
A39808How dost thou?
A39808How he Sighs?
A39808How he looks?
A39808How in the name of mischief got he out?
A39808How is''t with the Scholar?
A39808How my self from Violence?
A39808How shall I Save him?
A39808How steadfastly this Man looks upon me?
A39808How thoughtfully he looks?
A39808I fain wou''d wooe his Fancy into Peace; I see''t is much disturb''d — Will you not try to take a moment''s Rest?
A39808I force her to a strong Dog, do n''t I?
A39808I grant you, Roderigo is all these, and a brave Gentleman: But does it therefore follow, she must doat upon him?
A39808I know what to do, I warrant ye; I''m for all fancies; I can talk to''em, and dispute if occasion be — Who lies here?
A39808I never saw such Pidgeon- hearted Rogues: what Drum, you Fools?
A39808I seek my self; sure, something I remember bea ● s that Motto?
A39808I shall not be obey''d then?
A39808I''ll Cool you, Mistriss; Must you be jumping Joan?
A39808I''ll follow her, but who shall plague her Father there?
A39808I''ll make him a new Mantle?
A39808If Men cou''d Sail to Heav''n in Porridge- pots, with Masts of Beef and Mutton, what a Voyage shou''d I make?
A39808If he''s such rare company now he''s sober, what will he be over a Bottle?
A39808If it be base in Wretches low like these, what must it be in one that''s born like you?
A39808If y''are prepar''d, How can you be so angry, so perplext''d?
A39808Intimate?
A39808Is he turn''d Changeling?
A39808Is it Repentance, or a Disguise for Mischief?
A39808Is it Revenge to Saint your Enemy; Clap the Dove''s, Wings of Downy Peace upon him, and let him soar to Heaven, is this Revenge?
A39808Is it a Vision?
A39808Is not that Pedro?
A39808Is old Alphonso a- sleep?
A39808Is she Invisible?
A39808Is the Rogue so bold?
A39808Is there any hopes; do ye think I cou''d buy my Pardon?
A39808Is there not an old Gentleman come lately here?
A39808Is this the Boy you''d shew me?
A39808Is''t not a Fairy?
A39808Is''t not a Man I force her to?
A39808Is''t not so?
A39808Is''t possible?
A39808It is impossible: Have you seen no one yet?
A39808It pleas''d me much: what cou''d it be?
A39808Iuletta''s Face and Tongue; is she run mad too?
A39808Iuletta, the Pilgrim, where is he?
A39808Iuletta, what is there for me to be merry at?
A39808Joy; why what Joy, i''th name of Venus, wou''d you have, but a Husband?
A39808L ● t me see: he has a mind to be rid of her, why should not I?
A39808Let me look once again; but that the Cloaths are different — Sure''t is not she — How tenderly it presses me?
A39808Long here?
A39808May be I love Noise?
A39808Mercy on me, Sir, is''t you?
A39808Must I come in too?
A39808Must my good Angels wait upon him?
A39808Must this Man Dye?
A39808My yo, yo, yo, yo, young La- Lady is gone — Alph I know she''s gone, you Dog, but where?
A39808Not a Word; Do n''t we see his Garrisons?
A39808Now tell me how ye like him?
A39808Now, what think you of him?
A39808O, are you there Mistriss?
A39808O, shall we never meet happy?
A39808Obey''d?
A39808Of you Sir?
A39808Oh brave English Man?
A39808Or does the World allure you to look back, and make you mourn the softer Hours you have lost?
A39808Or has he no Sisters?
A39808Or is theresome design in this?
A39808Or what seems dangerous to Love and Fury?
A39808Pedro: the Devil it is?
A39808Pendragon was a Shentleman, mark you, Sir?
A39808Pilgrim, come hither; are you a Pilgrim, Sir?
A39808Pray be not angry; if he must, I''ll do it: But must he now?
A39808Pray what is that, Sir?
A39808Pray will ye make less stir, and see your Chamber?
A39808Pray, Sir, may I sleep?
A39808Pray, who was that?
A39808Prethee bring me to thy Captain, where''s thy Captain, Fellow?
A39808Right, a Foot, a little Foot, a young Where''s Foot?
A39808Roderigo?
A39808Rugged indeed; Such different Tempers, where can you ever hope to reconcile?
A39808Say you so?
A39808Servant?
A39808Shall I Marry the Man I love?
A39808Shall he die now?
A39808Shall we part, and go several ways?
A39808Shall we wake him before we kill him, or after?
A39808She said''t was good to rub my Understanding; is''t Bread or Cheese?
A39808Shews seldom alter me, Sir, pray what place is''t?
A39808So, now, what art thou?
A39808Stand nearer: Ha?
A39808Tell me that; resolve me; Can she fly i''th Air?
A39808The Boy has shaken me: What wou''dst thou have me do?
A39808The Boy''s in''s Fit again: Are ye not asham''d to torment him thus?
A39808The Garden, Sir, the Garden; was it so?
A39808These are his Cloaths; but where''s he?
A39808Those there; those things that come upon us: Did not I say these Woods had Wonder in''em?
A39808Thou great Example of Humanity, dost thou forgive me?
A39808Thou speak''st thou know''st not what: What dares not Woman, when she is provok''d?
A39808Thy Father hates my Friends and Family; and thou hast been the Heir of all his Malice; can two such Storms then meet, and part without Kissing?
A39808Was he alone?
A39808We shall have Eggs then; and shall I sit upon''em?
A39808Well Rascal, have you any News of her?
A39808Well, how goes Disobedience to day?
A39808Well, what News?
A39808Wh ● t''s that it points at?
A39808What Country Craver are you?
A39808What Country were you born in, I pray?
A39808What Danger?
A39808What Devil brought thee hither?
A39808What Joy have I in View?
A39808What Poor attend my Charity to day, Iuletta?
A39808What The Pox made thee Mad?
A39808What Thieves are they, dost know?
A39808What a Pox makes ye spoil company?
A39808What a friendly Calm?
A39808What a pox have we got here?
A39808What am I?
A39808What are all these here?
A39808What are these?
A39808What art thou?
A39808What can this mean?
A39808What care have ye had of that?
A39808What do the Villains gaze at?
A39808What do you fear?
A39808What do you want, Sir?
A39808What dost talk to me of noises?
A39808What dost thou complain for, Boy?
A39808What dost thou mean by my Chamber?
A39808What else; Who dares reprieve him?
A39808What has the Boy done to him?
A39808What have I done to call my Truth in question?
A39808What have you brought me here, So ● diers?
A39808What is a Trifle?
A39808What is''t that has frighted you thus out of your Senses?
A39808What is''t these Strangers seem so much surpriz''d at?
A39808What kind of Blessing doe''s your Devotion point at, Still more Ducking?
A39808What makes her look so thoughtful?
A39808What makes him here thus clad?
A39808What men are these?
A39808What say you, Thick- skull, which way did she get out?
A39808What shall I do?
A39808What shou''d a Poet do?
A39808What strange Musick was that we heard far off?
A39808What the Devil art thou?
A39808What the Devil have you done Pilgrim, to make him rave and rage thus?
A39808What the Devil would this old Spark be at?
A39808What think ye of him for a sober Man now?
A39808What think you now Soldiers?
A39808What wou''d the Flirt have?
A39808What wou''d you say, if we shou''d first begin To Stop the Trade of Love, behind the Scene: Where Actresses make bold with maried Men?
A39808What wou''dst thou have, Child?
A39808What would you have us do?
A39808What''s his fault, Captain?
A39808What''s that lies there?
A39808What''s that there?
A39808What''s the matter with thee, Child?
A39808What''s this noise about?
A39808What, do you seek, good Men?
A39808What, not a Word?
A39808What, what, what hast thou got in thy Head?
A39808Where did she lye?
A39808Where did you take him?
A39808Where is she, Infamy?
A39808Where is that Jewel?
A39808Where is''t?
A39808Where was it, Sirrah, where was it?
A39808Where''s the Boy you brought in e''n now?
A39808Where''s the Boy, ye Slut you?
A39808Where''s the Boy, you Blockhead you?
A39808Where''s the Boy?
A39808Where''s the Boy?
A39808Where''s thy Captain, Fellow?
A39808Which is the Man, Sir?
A39808Which way shall we go?
A39808Whither shou''d we go?
A39808Who a Vengeance looks to her?
A39808Who has let the Fool loose here?
A39808Who have we out now?
A39808Who lay with her?
A39808Who looks to the Boy?
A39808Who looks to the Prentice?
A39808Who robb''d you, Pilgrim?
A39808Who talks of Barly?
A39808Who the Devil is he?
A39808Who''s that?
A39808Who''s that?
A39808Who''s this?
A39808Why am I not obeyed?
A39808Why are not these poor Wretches serv''d yet?
A39808Why art thou so disturb''d at their Refusal; if''t is my Life alone ● hou''want''st, why with thy own curst hand dost thou not take it?
A39808Why do you grieve?
A39808Why do you not obey your Chief?
A39808Why do you shun me thus?
A39808Why does he look so earnestly upon me?
A39808Why dost thou ask that Question?
A39808Why have ye let her go, to despise and laugh at me?
A39808Why, my best Boy?
A39808Why?
A39808Will the Boy do it?
A39808Will ye sit down and sleep?
A39808Will ye view our Castle?
A39808Will you allow no Liberty in chusing?
A39808Will you buss me, and tickle me, and make me Laugh?
A39808Will you go out, and not make disturbances here?
A39808Will you walk into the Cole- house, Gaffer?
A39808Wilt have any Beef, Boy?
A39808Wilt thou declaim in Greek?
A39808With all my heart; d''ye want a band, Sir?
A39808Wo''t be my Chaplain?
A39808Work Sacred Innocence to be a Devil?
A39808Wou''d you have Money, Sir, or Meat, or a Wench?
A39808Ye are not much hurt, Sir?
A39808Yes of you Sir; why, what are you Sir?
A39808Yes, What do you want?
A39808You are Holy Pilgrims, are you not?
A39808You are Pilgrims, Sirs, Is''t not so?
A39808You are a — Must I give my Money to every Rogue that carries a grave Look in''s Face?
A39808You hear of no Preparations the King intends against us?
A39808You stinking Whore, who did this for you?
A39808You''ll give us Leave to wait upon you?
A39808You''ll give us Leave to wait upon you?
A39808[ to Pedro] Well, Sir, have you got your Compliments ready too, and your empty Purse?
A39808a Girl that scorns me too?
A39808a thing that hates me; and, consider at the best, is but a short Breakfast for a hot Appetite?
A39808are ye at Murder?
A39808had your Mother this excellent Virtue too?
A39808handsom young Boys?
A39808hav ● I split your Mizen?
A39808is there ne''re a hole to creep into?
A39808nothing but Motion?
A39808or Scorn from what you lov''d?
A39808or is it She?
A39808that I shou''d be your Friend?
A39808that just above the Sun?
A39808use Violence to that Habit?
A39808was it well?
A39808what D ● ● e, Monkey, ha?
A39808what a Plague did I do amongst these Rogues?
A39808what can this mean?
A39808what do you run from?
A39808what fuel''s this to feed thy Flame?
A39808what is''t that frights you thus?
A39808what nothing but a bow; Modesty?
A39808what''s to be done?
A39808where is''t?
A39808which way did he go?
A39808why were not my Doors ● hut?
A39808will ye give me two pence, Gaffer, and here''s a Crow Flower, and a Dazie?
A39808will ye murder me?
A39808ye holy Saints, can ye see that?
A39808your Friend; and why your Friend, Sirrah, Meager Chaps?
A39808— And what Chamber is''t thou would''st have me go quietly to?
A39808— But hark ye, Sir; have ye no Boys?
A39808— D''ye hear, Sir?
A39808— Do ye not stir?
A39808— Pray how did you get him hither?
A39808— Say ye so, old Boy?
A39808— The King of Spades?
A44657A dressing, or setting up a Barber''s shop, Here the teeth lye, what''s this an old head?
A44657A woman?
A44657Achilles all alone Thus with himself begins, How long shall I Endure a Mother''s fearfull subtilty?
A44657Alas he dares not welcome such a thought He onely dares to wish none else should have you; But who must be so happy?
A44657Alas, what a condition Fortune throws him in?
A44657And all are cheated with the name of things?
A44657And am I still oblig''d to pay, When you had thrown the Bond away?
A44657And can not you convert him?
A44657And dreadlesse at thy winged lightnings flame Or slighted Thunders, find our fears were vain?
A44657And have they taken him?
A44657And in this soft e ● ● eminate Prison lose My noblest thoughts?
A44657And is he with the Princesse?
A44657And is she there in person?
A44657And prom ● s ● d hairs?
A44657And so ● scap''t?
A44657And those which hardly once from Tyrus came, Shall I perswade to go to Sea again?
A44657And why?
A44657And will you ● ● ill be constant?
A44657And with her self ruine the lov''d Youth too?
A44657Ansis autem solere teneri vasa, quis dubitet?
A44657Are my sad dreams then just?
A44657Are none yet arm''d, no Ships yet thrust from shores?
A44657Are we grown bankrupt and unarmed thus?
A44657Are you the Gentleman?
A44657As Sunshine equally on all reflects, Yet to one object most no beam directs?
A44657As how and how?
A44657As how can it be done?
A44657At hand Sir with 5000 men; wer''t not best We should defer the storm till then?
A44657At length unto Aeneas thus she saies, Hast thou design''d all these dissembling ways?
A44657BUt upon what injury, Phylanter?
A44657Besides, who would have ghest, Or now can think, how they come by their aid?
A44657But Phylanter, VVhat certain intelligence have you?
A44657But are you sure he comes?
A44657But do you think he has lost his reason so?
A44657But from whence?
A44657But how was his return?
A44657But now, Madam, VVhat is the next thing we must act?
A44657But should not you consider?
A44657But the fair Queen( for who can long deceive A Lover?)
A44657But who are these?
A44657But why do I delay?
A44657But why these quarrells?
A44657But yet, why should not I still go with thee, And bear thine ensigne?
A44657COme Lycespes, is the alarme given To amuse them on t''other side?
A44657Came you from my son?
A44657Can Pelion, or cold Ossa, shew such sights?
A44657Can dust shut up in graves, or Ghosts have cares?
A44657Can frantick Vows appease"A flame, which life and blood still fuell gives,"And in whose breast the wound in silence lives?
A44657Can love have any?
A44657Can not I throw his scatter''d limbs to waves, And give his friends too such unpittied graves?
A44657Can sick men joy in health?
A44657Come Gentlemen, What''s to be done?
A44657Come Hyppasus, how fares the noble Mironault?
A44657Come, what is''t, Pysander?
A44657Could she herself to all be so unjust, To act such thef ●, and yet expect a trust?
A44657Could there, false man, be so much ill in thee, In silence to have fled this place and me?
A44657Did ever Turk think of so many torments, And in what order too he marshal''d them?
A44657Did not thy fatall Boat, But lately, as if lost in tempests, float?
A44657Did that young Prince command that day the Army?
A44657Did you scorn, Sister, I should die with you?
A44657Didst thou not carry, o''re this fatall Deep, One that appear''d severe, yet strictly good?
A44657Do you not know me?
A44657Dost thou agree?
A44657Dost thou not see how all amaz''d admire Aeacides, the object of desire?
A44657Dot ● strong necessity, or their own designe, Or piety unknown, th ● m thus incline?
A44657Doth not Sperchios still for me complain?
A44657For farther satisfaction of you; Who waits there?
A44657For whilst he lay within his living Tomb, How could ● e but contract what was your own?
A44657For who can bear at so unjust a rate, Stains on a marriage- bed, with such deceit?
A44657For who would not have fled To see such swarms, by troops of Princes led?
A44657For whose first steps but his were taught to go"In the Aemo ● ian Valleys thorough Snow?"
A44657For why should I dissemble?
A44657For, which of all our Prophets can deny Thy judgment equall to their Prophesie?
A44657From whence com''st thou?
A44657From whence come you?
A44657From whence comest thou, — Ha, — What newes?
A44657From whose Army?
A44657HAs no one yet brought any news?
A44657HOw far is''t to his Quarters now?
A44657HOw much unknown is reall happinesse?
A44657Ha — extreamly fair — Come perhaps for to revenge The scandall of her sex upon me — Is it on me Fair maid, that you would lay commands?
A44657Ha: hast thou learnt no particulars?
A44657Handsome?
A44657Hang you, what do I know?
A44657Have you an interest in his pardon then?
A44657His Friends and Navy did by me return From death to life, Ah in what flames I burn?
A44657His knowing Moth ● r, finding the fit time, Was now, thus said; Canst thou, dear Son, repine With this fair crue, to share unknown delights?
A44657His line from Heav''n so directly brought ●"For whom, but him, such care would Thetis have,"To arm his fair limbs with the Stygian wave?
A44657Hold, on your lives; how, Phylanter?
A44657How couldst thou chuse but guesse it?
A44657How do you know?
A44657How do you like it, Sir?
A44657How go matters?
A44657How has Philanter injured him, or I obliged him?
A44657How insolent the Rogue is?
A44657How justly does Love''s- god his power show, In making the unconstant ever so?
A44657How noble in his Soul?
A44657How now, what news, O Phylanter?
A44657How now, what news?
A44657How now, what''s that?
A44657How now?
A44657How now?
A44657How now?
A44657How often have I heard His prayers sent to heaven for your joys, T ● at now denies to look upon his woes?
A44657How shall the common people fare, if thus They venture first their injuries on us?
A44657How slow you are to crown Me and your self with happinesse?
A44657How weary all the World and I Am grown of one another?
A44657I am not turn''d a woman quite with this, But yet a while conceal this stealth of blisse?
A44657I confesse, nothing went ever neer my heart, Unlesse it were your Love, but what availeth sighes and tears?
A44657I have both ready for thy sake — How — — Phylanter — VVhat Riddle''s this —?
A44657I pray what is''t?
A44657I prethee why?
A44657I thank you — — Whither does Love thus hurry me?
A44657I think as much; indeed he speaks as well As any that I knew these six King''s Reigns: VVhere is he, Quinever?
A44657I ● this your kindnesse?
A44657I''le presse them nobly: Are they many?
A44657I''st a handsome man?
A44657I, Madam?
A44657I?
A44657IS my Captain here?
A44657IS this the house, Phylanter?
A44657If I for thee Shar''d with a Mortall my Divinity?
A44657If you can give it?
A44657Ille tamen qualis rediit Salamine relictâ, In Corum atque Eurum solitus saevire flagellis Barbarus, Aeolio nunquam hoc in carcere passos?
A44657Is Phylanter, Prepar''d to fight?
A44657Is gentlenesse disgrace?
A44657Is he here, Peter?
A44657Is it to see My Brother ruine all?
A44657Is she come, then?
A44657Is there a better way?
A44657Is there a possibility to know, Your meaning then?
A44657Is this a Foster- child''s return?
A44657Is this free Hymen?
A44657Is this our nuptiall bed''s designed right, To be bestow''d and ravish''d in one night?
A44657Is your troublesome Worship there again?
A44657Is''t not me you flie?
A44657It causes the Princesse constant progresse Into these parts — But who are these?
A44657Know then, the sister to wrong''d- Mironault must ask: Does it not startle you?
A44657Know''st thou not Venus from the Sea first came, Mistresse both of the Ocean and my flame?
A44657Love has caused all my trouble, And if thy brother thinks me such a blessing Why doth not he then wish it?
A44657Madam, Will you consent to have this Gentleman?
A44657Madam, for heaven''s sake; why, Madam?
A44657Madam, what do you mean?
A44657Madam?
A44657Many upon this, gave him the name of Happy: But he crying out, asked, For what sadder death Fortune had reserved him?
A44657Marry come up, what, love that transparent nose of thine That gives the Serenades when thou sleepest?
A44657May I believe,( fair wonder of your Sex) That though your cruelty designes my fate, Yet you''re displeas''d, that these should be The Executioners?
A44657May not my right hand chose One armed dart, nor more pursue wild game?
A44657May we be worth thy visit once again?
A44657Meer sympathy Guides me to love thee, dost thou not find Some such kind of thing for me?
A44657Mercy on us, what have we here, December, with the too scurvy months at her ● eels?
A44657Might not Ascanius perish by my sword, Then dish the Boy up to his fathers board?
A44657Must I for nothing look, That''s brave, who such a Master so forsook?
A44657Must these soft things employ, And arm Achilles for the War of Troy?
A44657My Lord, why are you mov''d?
A44657My cause, Sir?
A44657NO news yet?
A44657Needst thou to blush?
A44657Neglects Ausonia, and Lavinian plains?
A44657No Scouts return''d yet?
A44657Nor did Aeneas looks admit an odds,"But with his lustre equalled the gods?
A44657Nor yet discernest how the prosperous gales, With gentle invitations court thy sails?
A44657Not I, but rather tel to me, What she does there?
A44657Nothing but Seas and Winds are deaf to prayers, And Beasts to mercy; who would expect A hidden ● orm in undisturbed skies?
A44657Now have I ague: what tends This whisperig to?
A44657Now you afflict me more: Is there a way, To be a friend and stranger to your breast, Though''t is ambition, to be an humble one?
A44657Now — what''s the matter?
A44657O Captain, what a hideous noise Was there ene now of bouncing, pray what i ● st?
A44657O Phylena, why do you let me languish?
A44657Or are you now forbid to own a fire,( Though kindled by the blessed shape you bear) Whilst rak''d in living ashes?
A44657Or in that clearer breast a cruelty?
A44657Or must we suffer too?
A44657Or shall I flye after the Trojan sails, With whom the sense of kindnesse so prevails?
A44657Or was it ever mine?
A44657Or were I willing, would they give me leave; Or a scorn''d thing in their proud ships receive?
A44657Or will the waves be lesser friends to us?
A44657Ought I to beg, or onely to have fears?
A44657Peter, is this he?
A44657Pursue with flames, bring sails, employ your Oars; VVhat do I talk of, or where am I now?
A44657Quis labor hic superis cantus herbasque sequendi, Spernendique timor?
A44657Quisquámne secundis Tradere se fatis audet, nisi morte paratâ?
A44657Receive Achilles Sister, as thy guest, Are not her Brothers looks in hers express''d?
A44657Say you so, Sir?
A44657Sed qualis rediit?
A44657Seems she a person of any quality?
A44657Shall I e''re see thee more, and thus remain?
A44657Shall still these flaming words consume thy breast, And leave thy sex and passion unexprest?
A44657Shall we endure these Phrygians, but half- men Seeking upon our shores their plunders then?
A44657She follows me, and asks a thousand questions Among the rest Enquired what I was making at the gate?
A44657She sure sits always still; but should I find Her in your World, Might she at last grow kind?
A44657Should I use words, that scarce have time for tears?
A44657Should she her Father tell,( what should she do?)
A44657So Merchants for a tempting venture Bankrupt themselves; yet what wealth had I Before I knew my poverty from her?
A44657Speak quickly,( or else why should me allow Those sacred Wreaths on thy adorned Brow?)
A44657Straight before still, Peter?
A44657Sweetest maid, I have some reason to believe he loves me, He can not sure dissemble; Wert thou ne''re yet in love?
A44657Symathocles, would you not take it ill To have a Generall put o''re your head?
A44657TEll me once, Dear, how it does prove That I so much for sworn could be?
A44657THis is the house sure it should be By the description — How — VVorks thrown up?
A44657That you might have within your power The ease of all your hard misfortunes?
A44657The King replies, If now their looks invites, What would it do at Bacchanalian rites, Or circling Pallas shrines?
A44657The gods protect and guide you, O Phylena, What''s to be done?
A44657Then cries, O Iupiter, shall he thus flye, And fix on us so great a mockery?
A44657Then slie Ulysses coming to him, said With a low voice, Why are we thus delay''d?
A44657Then to her selfe, raises this sad discourse; What shall I do?
A44657These with my hands I rais''d, my prayers fled To gods, did I compose thee for the dead To live behind?
A44657This is injustice Mironault, Can you let wonder keep you thus from me?
A44657This said, she kiss''d the bed, then cries, Must I Thus poorly fall, and unrevenged die?
A44657This said, the unknown Youth the King receives,( Who finds out fraud when''t is a God deceives?)
A44657This way Will Venus for her Phrygian Garland pay?
A44657Thou heavenly- born, Canst thou soft sleep admit, Not sensible what dangers threaten yet?
A44657To what am I now dying left?
A44657To what purpose then Was he on Pelion bred, in Chiron''s den?
A44657To whom sad Thetis said, Great Ocean''s King, Dost thou not see thy waves assistance bring To strange designes?
A44657VVhat Citie shalt thou see?
A44657VVhat is it, gentle Maid, you would desire?
A44657VVhat rage, and impious fancies I allow?
A44657VVhat want you now, Madam?
A44657VVhat want you now, Madam?
A44657VVhere stands he, Peter?
A44657VVho have we here?
A44657VVhy thou ingratefull piece of wise formality, How oft hast thou had warning to be wise?
A44657VVith blazing brands, and with black serpents arm''d, VVhilst in the gate, revenging furies swarm''d?
A44657WHat is the next thing now that must be done?
A44657Was there ever such an old Almanack,[ aside At the end of the year Medicines set down?
A44657Was this thy cruell fraud, was I so prest For such a Pile?
A44657Well overtaken, Huntsmen, Is the Princesse Yet far behind?
A44657Were I not nobly paid in his desert, I were in this?
A44657What God with craft inspir''d the Mother''s mind, And unto softnesse her rough Son inclin''d?
A44657What I directed you?
A44657What are you bolted?
A44657What business breeds this alteration?
A44657What guest is this with unaccustom''d charms?
A44657What if we could send away to Court?
A44657What in this world shall ever be so happy?
A44657What is it hope allows, Whilst thus with foes( delaying) he remains?
A44657What is it makes the fearfull gods forbear To scorn both herbs and charms ▪ whence comes this fear?
A44657What is''t thou canst not us compell to do?
A44657What mean you Sir?
A44657What mean you, Madam?
A44657What mean you?
A44657What means the Rogue?
A44657What news?
A44657What now, if from the Scyrian shores should flie Unto thine ears, thy lov''d Deidamia''s cry, Ravish''d by some, and calling on thy name?
A44657What resistance does appear?
A44657What should a wretch so much forsaken do?
A44657What then, shall I alone these men pursue, Or let the armed Tyrians follow too?
A44657What triumphs shalt thou have in Phrygian plains, To see thy son there feed the funerall flames?
A44657What were thy thoughts now Dido at this sight, And what sad sighs did from thy breast take flight?
A44657When he the Trojan fields shall stain with blood, And with like slaughters cram the blushing Flood?
A44657Whence this joyning of Trees and Jews together, but from their having their Proseucha''s ordinarily set with them?
A44657Where did the messenger say my Father was?
A44657Where dost thou hide the Trojan''s fate?
A44657Where lurks the Youth?
A44657Where should I first complain?
A44657Where''s Pysander?
A44657Where, good Quinever?
A44657Where?
A44657Which at the Trumpet''s summons, freed thy breast From thought of friends, and thy lov''d flames suppress''d?
A44657Whither dost thou Chiron''s lov''d charge now bear, Thetis, with Woman''s craft?
A44657Who can restrain These limbs attempting to appease their flame?
A44657Who''s this that calls with an unusuall note?
A44657Whose youth such rigid principles was taught?"
A44657Why Mitres, Drums, and gilded Stags- skins brought Hither with us?
A44657Why do those charming looks appear so strange?
A44657Why do thy angry eyes so madly run?
A44657Why do you turn Away your head?
A44657Why dost thou frown, and turn away thy face?
A44657Why dost thou hide thy passionate designe, And in dissimulation bury time?
A44657Why dost thou weep, since ● o the Ocean''s King, Thou art a Child, that must Heav''n issues bring?
A44657Why might not we like wild beasts alwayes live, And know no cares that love and passion give?
A44657Why should I need To tell my warres, i''th''woods from roars now freed?
A44657Why were these Thyrsi and these Timbrels bought?
A44657Why wouldst thou know?
A44657Why, Captain, Captain?
A44657Why, art thou mad, or dost thou think it fit, My Lady, should defend all wandring strangers, And enter into warres?
A44657Why, is your Highnesse is earnest?
A44657Why, what''s the newes?
A44657Will not Troy''s ruine, your swel''d mind forbid To think where you were like a Virgin hid?
A44657Will you take my advice, Sir?
A44657With all her Army?
A44657Would it not be worth a reward at least?
A44657Wouldst go where she 〈 ◊ 〉 Now lives?
A44657Yet consider, son, how will the King resent, That whil ● t he''s paying his duty to the Princesse He should be there surprised?
A44657You have heard sure of the late accident:''T is odd; What think you?
A44657You see old age''s witnesse on mine head, And these soft pledges of my marriage- bed, When shall the wish''d- for issues from these come?
A44657You''re well met, my Lord, Was it a chance, Or your designe that brought you?
A44657You, Lycespes, you Treason- hunter, How, I wonder, did it happen, we did not m ● et Your storming worship at the gate?
A44657Your Brother would not have me then?
A44657a woman?
A44657alas, what ease"Can Temples bring?
A44657and your life their aim?
A44657businesse with me?
A44657can you believe The world can shew a subject for your jealousie?
A44657cujus commercia pacti Obs rictos tenuêre Deos?
A44657for this were Altars drest?
A44657have I thus long Lov''d you, and lov''d you religiously, now to have All my devotion question''d?
A44657how brave in Arms?
A44657how venture to relate This change to her that was so passionate?
A44657ignota tantum pietate mere ● tur?
A44657now from mine eyes, hee''s ravish''d quite, What guilty Virgin''s that salutes my sight?
A44657or beg to be priz''d, By that Hiarbas whom I once despis''d?
A44657or else do I appear Degenerate from them?
A44657or is so void of sense, To chuse to have with you a difference?
A44657or liberty Be pleasing unto captives?
A44657or shall we free from fright See the dark air with sudden flashes bright?
A44657or till I be Led captive by Hyarbas?
A44657or why do you thus trust, My child alone?
A44657parere necesse est, An juvat?
A44657see''st thou not falsenesse fix''t upon The perjur''d race of fa ● se Laom ● don?
A44657shall I go seek remorse Of slighted lovers?
A44657should belief Betray me to more woe?
A44657whither does he flie?
A44657who have we hear, Philanter?
A44657— In qua ● e quaero proseucha?
A44657— Lycespes welcome; what news?
A44657— What subtle trick — Must this fair Instrument bring about?
A44657— how now, the Princesse too?
A65112''T is a destructive War?
A65112''Till Calchas was by Force and Threatning wrought: But why — Why dwell I on that anxious Thought?
A65112( For to what else Protection can we fly,) Seest thou the proud Rutulians, how they dare In Fields, unpunish''d, and insult my Care?
A65112A Painted Quiver at her Back she bore; Vary''d with Spots, a Linx''s Hide she wore: And at full Cry pursu''d the tusky Boar?
A65112A Prize in triumph born before your sight, And shun for fear the danger of the Fight?
A65112After so many Fun''rals of thy own, Art thou restor''d to thy declining Town?
A65112Ah, cruel Creature, whom dost thou despise?
A65112Alas, said he, what mean these dismal Cries, What doleful Clamours from the Town arise?
A65112And am I then preserv''d, and art thou lost?
A65112And besides, what Virtue is there in a Tragedy, which is not contain''d in an Epick Poem?
A65112And doubt we yet thro''Dangers to pursue The Paths of Honour, and a Crown in view?
A65112And how came the Cuisses to be worse temper''d than the rest of his Armour, which was all wrought by Vulcan and his Journey- men?
A65112And is it thus that Jove his plighted Faith regards?
A65112And is not Fable then the Life and Subject of Poetry?
A65112And must I dye, she said, And unreveng''d?
A65112And shall th''ungrateful Traytor go, she said, My Land forsaken, and my Love betray''d?
A65112And shall we doubt,( indulging easie Sloath,) To sow, to set, and to reform their growth?
A65112And that the Gen''rous Mind, releas''d by Death, Can Covet lazy Limbs, and Mortal Breath?
A65112And various Arts in order did succeed,( What can not endless Labour urg''d by need?)
A65112And what Subject more fit for such a Pastoral, than that Great Affair which was first notified to the World by one of that Profession?
A65112And what the Crimes and what the Tortures were, And loud Laments that rent the liquid Air?
A65112And who can give a Soveraign a better Commendation, or recommend a Heroe more to the affection of the Reader?
A65112Androgeos fell among us, with his Band, Who thought us Grecians newly come to Land: From whence, said he, my Friends this long delay?
A65112Are radical Diseases so suddenly remov''d?
A65112Are these our Scepters?
A65112Are we condem''d by Fates unjust Decree, No more our Houses and our Homes to see?
A65112Ausonian Race, of old Renown''d for Peace, and for an Age of Gold, What Madness has your alter''d Minds possess''d, To change for War hereditary Rest?
A65112Beset with Foes; nor hear''st the Western Gales Invite thy passage, and Inspire thy sails?
A65112Breathless and tir''d, is all my Fury spent, Or does my glutted Spleen at length relent?
A65112But answer you; and in your turn relate, What brought you, living, to the Stygian State?
A65112But are Habits to be introduc''d at three Hours warning?
A65112But from hence can we infer, that the two Poets write the same History?
A65112But now what further Hopes for me remain, To see my Friends or Native Soil again?
A65112But say, what Wounds are these?
A65112But tell me, Tityrus, what Heav''nly Power Preserv''d your Fortunes in that fatal Hour?
A65112But to what end did Vlysses make that Journey?
A65112But truly tell, was it for Force or Guile, Or some Religious End, you rais''d the Pile?
A65112But was Ovid the Court- Poet so bad a Courtier, as to find no other Plea to excuse himself, than by a plain accusation of his Master?
A65112But what Reason had our Author to wound Aeneas at so critical a time?
A65112But what''s the Man, who from afar appears, His Head with Olive crown''d, his Hand a Censer bears?
A65112But whence are you, what Country claims your Birth?
A65112But why does Juno Address to her own Substitute?
A65112But why shou''d the Poet name Cato twice, if he intended the same person?
A65112But you, what Fates have landed on our Coast, What Gods have sent you, or what Storms have tost?
A65112Can Heav''nly Minds such high resentment show; Or exercise their Spight in Human Woe?
A65112Can I without so dear a Father live?
A65112Can himself assign a more proper Subject of Pastoral, than the Saturnia Regna, the Age and Scene of this kind of Poetry?
A65112Can we, before the Face of Heav''n, confess Our Courage colder, or our Numbers less?
A65112Can we, for Example, give the praise of Valour to a Man who shou''d see his Gods prophan''d, and shou''d want the Courage to defend them?
A65112Cloris, as- tu veu des Déesses Avoir un air si facile& si doux?
A65112Come, Galatea, come, the Seas forsake; What Pleasures can the Tides with their hoarse Murmurs make?
A65112Cou''d angry Pallas, with revengeful Spleen, The Grecian Navy burn, and drown the Men?
A65112Cou''d they not fall unpity''d, on the Plain, But slain revive, and taken, scape again?
A65112Deep indignation swell''d Saturnia''s Heart: And must I own, she said, my secret Smart?
A65112Did God, or Man, your Fav''rite Son advise, With War unhop''d the Latians to surprise?
A65112Did I or Iris give this mad Advice, Or made the Fool himself the fatal Choice?
A65112Did I perswade to trust his second Troy, To the raw Conduct of a beardless Boy?
A65112Did I with Fire the Trojan Town deface, Or hinder from return your exil''d Race?
A65112Did he for this exempt my Life from Fate?
A65112Did he once look, or lent a list''ning Ear; Sigh''d when I sob''d, or shed one kindly Tear?
A65112Did we for these Barbarians plant and sow, On these, on these, our happy Fields bestow?
A65112Did you for this, unhappy me convey Through Foes and Fires to see my House a Prey?
A65112Do thy broad Hands the forky Lightnings lance, Thine are the Bolts, or the blind work of Chance?
A65112Do we behold thee, weary''d as we are, With length of Labours, and with Toils of War?
A65112Does not Fear, Ambition, Avarice, Pride, a Capricio of Honour, and Laziness it self often Triumph over Love?
A65112Driv''n by the Winds and Errors of the Sea, Or did you Heav''ns Superior Doom obey?
A65112Extremum hunc Arethusa: — Negat quis Carmina Gallo?
A65112Feasting our Sense so many various Ways, Say, Is''t thy Bounty, or thy Thirst of Praise?
A65112Flush''d were his Cheeks, and glowing were his Eyes: Is she thy Care, is she thy Care, he cries?
A65112For Phoebus, ever true in all he said, Has, in your fate alone, my Faith betray''d?
A65112For even my own Confession makes against me; and it will always be return''d upon me, Why then did you attempt it?
A65112For shame, Rutulians, can you bear the sight, Of one expos''d for all, in single Fight?
A65112For this the Phrygian Fields, and Xanthian Flood Were swell''d with Bodies, and were drunk with Blood?
A65112For what are else the splendid Miracles of the Metamorphoses?
A65112For what has she these Grecian Arms bestow''d, But their Destruction, and the Trojans good?
A65112For what without thy knowledge and avow, Nay more, thy Dictate, durst Juturna do?
A65112For who wou''d confess weariness, when he enjoin''d a fresh Labour?
A65112For who wou''d give Physick to the Great when he is uncall''d?
A65112Forgetful of thy own?
A65112From what Book of Homer had Virgil his Episode of Nysus and Euryalus, of Mezentius and Lausus?
A65112HO, Groom, what Shepherd owns those ragged Sheep?
A65112Has Humaen Nature no other Passion?
A65112He demands why those several Transformations are mention''d in that Poem?
A65112Himself I refug''d, and his Train reliev''d; T is true; but am I sure to be receiv''d?
A65112His Words are these; Moriemur Inultae?
A65112How cou''d he fasten a blow, or make a thrust, when he was not suffer''d to approach?
A65112How deep they must be planted, woud''st thou know?
A65112How is your Doom revers''d, which eas''d my Care; When Troy was ruin''d in that cruel War?
A65112How light wou''d lye the Turf upon my Breast, If you my Suff''rings in your Songs exprest?
A65112How lofty Turnus vaunts amidst his Train, In shining Arms, triumphant on the Plain?
A65112How many of those flatulent Writers have I known, who have sunk in their Reputation, after Seven or Eight Editions of their Works?
A65112I beaten from the Field?
A65112I forc''d away?
A65112I have laugh''d sometimes( for who wou''d always be a Heraclitus?)
A65112If I can not Copy his Harmonious Numbers, how shall I imitate his noble Flights; where his Thoughts and Words are equally sublime?
A65112If I survive, shall Troy the less prevail?
A65112If I took my pleasure, had not you your share of it?
A65112If none my matchless Valour dares oppose, How long shall Dares wait his dastard Foes?
A65112If sounding Words are not of our growth and Manufacture, who shall hinder me to Import them from a Foreign Country?
A65112In the first place, if Tears are Arguments of Cowardise, What shall I say of Homer''s Heroe?
A65112Iris, the Grace of Heav''n, what Pow''r Divine Has sent thee down, thro''dusky Clouds to shine?
A65112Is Death so hard to bear?
A65112Is Versailles the less a New Building, because the Architect of that Palace has imitated others which were built before it?
A65112Is Wool thy care?
A65112Is it becoming of the due Respect, And awful Honour of a God Elect, A Wound unworthy of our State to feel; Patient of Human Hands, and earthly Steel?
A65112Is it for you to ravage Seas and Land, Unauthoriz''d by my supream Command?
A65112Is there any thing more Sparkish and better humour''d than Venus her accosting her Son in the Desarts of Lybia?
A65112Is there no invention in some other parts of Virgil''s Aeneis?
A65112Is there, he said, in Arms who bravely dare, His Leader''s Honour, and his Danger share?
A65112Is this th''unerring Pow''r?
A65112Is this, unkind Alexis, my reward, And must I die unpitied, and unheard?
A65112May I be so bold to ask your Majesty, is it a greater fault to teach the Art of unlawful Love, than to shew it in the Action?
A65112My Son, from whence this Madness, this neglect Of my Commands, and those whom I protect?
A65112My tender Infants, or my careful Sire; Whom they returning will to Death require?
A65112Nor am I ignorant, you both suspect This rising City, which my Hands erect: But shall Coelestial Discord never cease?
A65112Now Cast by Fortune on this kindred Land, What shou''d our Rest, and rising Walls withstand, Or hinder here to fix our banish''d Band?
A65112Now cast away the Sword, and quit the Shield: What use of Weapons which you dare not wield?
A65112Now, where are now thy Vaunts, the fierce Disdain Of proud Mezentius, and the lofty Strain?
A65112Nunc te facta impia tangunt?
A65112O Father, can it be, that Souls sublime, Return to visit our Terrestrial Clime?
A65112O Teucer''s Race, Who durst thy faultless Figure thus deface?
A65112O dearer than the vital Air I breath, Will you to Grief your blooming Years bequeath?
A65112O must the wretched Exiles ever mourn, Nor after length of rowl''ing Years return?
A65112O tell me how his Mothers loss he bears, What hopes are promis''d from his blooming years, How much of Hector in his Face appears?
A65112O, void of Sense and Courage, Mnestheus cry''d, Where can you hope your Coward Heads to hide?
A65112Of Man''s Injustice, why shou''d I complain?
A65112Or by what Man''s Experience was it brought?
A65112Or come, your Shipping in our Ports to lay, Spent and disabl''d in so long a way?
A65112Or desperate shou''d he rush and lose his Life, With odds oppress''d, in such unequal strife?
A65112Or is the Death of a despairing Queen Not worth preventing, though too well foreseen?
A65112Or seems it Just, the Sister shou''d restore, A second Sword, when one was lost before; And arm a conquer''d Wretch, against his Conqueror?
A65112Or tell what other Chance conducts your way?
A65112Or the Metamorphoses of Philomela into that ravishing Bird, which makes the sweetest musick of the Groves?
A65112Or will the Trojan, and the Tyrian Line, In lasting Leagues, and sure Succession join?
A65112Or wilt thou, Caesar, chuse the watry Reign, To smooth the Surges, and correct the Main?
A65112Or young Achilles by his Rival slain?
A65112Our Host expell''d, what farther Force can stay The Victor Troops from Universal Sway?
A65112Pasiphea''s monstrous passion for a Bull, is certainly a Subject enough fitted for Bucolic''s?
A65112Quid prohibetis Aquas?
A65112Resolve me, Strangers, whence, and what you are; Your Buis''ness here; and bring you Peace or War?
A65112Scarce had he said, the Prophetess began; What Hopes delude thee, miserable Man?
A65112See, whom you fly; am I the Foe you shun?
A65112Servius makes an Interrogation at the Word sic; thus, sic?
A65112Shall I believe the Syren South again, And, oft betray''d, not know the Monster Main?
A65112Shall I with this ungrateful Trojan go, Forsake an Empire, and attend a Foe?
A65112Shall I, my Father, Wife, and Son, behold Welt''ring in Blood, each others Arms infold?
A65112Shall Troy renew''d be forc''d, and fir''d again?
A65112Shall bold Aeneas ride Of Safety certain, on th''uncertain Tide?
A65112Shall ever I behold the Latian Plain, Or see Laurentum''s lofty Tow''rs again?
A65112Shall she triumphant sail before the Wind, And leave in Flames, unhappy Troy behind?
A65112Shall such Affronts as these, alone inflame The Grecian Brothers, and the Grecian Name?
A65112Shall then a single Sword such Slaughter boast, And pass unpunish''d from a Num''rous Hoast?
A65112Shall we not Arm, not rush from ev''ry Street, To follow, sink, and burn his perjur''d Fleet?
A65112Shou''d I to doubtful Arms your Youth betray, What wou''d my Kinsmen, the Rutulians, say?
A65112Sleeps our lov''d Lord?
A65112Sollicite Arms unknown, and tempt the Sword,( A needless Ill your Ancestors abhorr''d?)
A65112Star of the Morning, why dost thou delay?
A65112Still are you Hector''s, or is Hector fled, And his Remembrance lost in Pyrrhus Bed?
A65112Such dangers as on Seas are often seen, And oft befall to miserable Men?
A65112Tell me, ye Trojans, for that Name you own, Nor is your Course upon our Coasts unknown; Say what you seek, and whither were you bound?
A65112Th''Aminean many a Consulship survives, And longer than the Lydian Vintage lives?
A65112The God foretold you shou''d not die, before You reach''d, secure from Seas, th''Italian Shore?
A65112The Harlot- smiles of her dissembling Face, And to her Faith commit the Trojan Race?
A65112The Heroe, who beheld with wond''ring Eyes, The Tumult mix''d with Shrieks, Laments, and Cries; Ask''d of his Guide, what the rude Concourse meant?
A65112The Name and Fortune of your Native Place, The Fame and Valour of the Phrygian Race?
A65112The Sun reveals the Secrets of the Sky; And who dares give the Source of Light the Lye?
A65112The Trojan stood astonish''d at their Cries; And ask''d his Guide, from whence those Yells arise?
A65112The disposition of so many various matters, is not that his own?
A65112The same Aeneas whom fair Venus bore To fam''d Anchises on th''Idaean Shore?
A65112Then Fates to Fates I cou''d oppose; but now, When Fortune still pursues her former Blow, What can I hope?
A65112Then Nisus, thus: Or do the Gods inspire This warmth, or make we Gods of our Desire?
A65112Then am I vanquish''d, must I yield, said she, And must the Trojans reign in Italy?
A65112Then thus the mighty Ruler of the Main, What may not Venus hope, from Neptune''s Reign?
A65112Then to his Fellows thus aloud he calls, What rowling Clouds, my Friends, approach the Walls?
A65112Then, shall I see Laurentum in a flame, Which only wanted to compleat my shame?
A65112Then, shall I seek alone the Churlish Crew, Or with my Fleet their flying Sails pursue?
A65112These our due Rewards?
A65112Think on whose Faith th''Adult''rous Youth rely''d; Who promis''d, who procur''d the Spartan Bride?
A65112Think you the Grecians from your Coasts are gone, And are Ulysses Arts no better known?
A65112Think you these Tears, this pompous Train of Woe, Are known, or valu''d by the Ghosts below?
A65112Think''st thou I can my share of Glory yield, Or send thee unassisted to the Field?
A65112Think''st thou thus unintomb''d to cross the Floods, To view the Furies, and Infernal Gods; And visit, without leave, the dark abodes?
A65112This endless outrage shall they still sustain?
A65112To a Man who shou''d abandon his Father, or desert his King in his last Necessity?
A65112To bring it to the Trial, will you dare Our Pipes, our Skill, our Voices to compare?
A65112To do his Patient no good, and indanger himself for his Prescription?
A65112To raise such Mountains on the troubl''d Main?
A65112To see my Son, and such a Son, resign His Life a Ransom for preserving mine?
A65112To view, with Mortal Eyes, our dark Retreats, Tumults and Torments of th''Infernal Seats?
A65112Twice have our Foes been vanquish''d on the Plain; Then shall I wait till Turnus will be slain?
A65112Vile Vetches wou''d you sow, or Lentils lean, The Growth of Egypt, or the Kidney- bean?
A65112Vultis& his mecum pariter considere Regnis?
A65112Was I the Cause of Mischief, or the Man, Whose lawless Lust the bloody War began?
A65112Was I to raise the Pile, the Pow''rs invoke, Not to be present at the fatal Stroke?
A65112Was''t not enough, that, punish''d for the Crime, They fell; but will they fall a second Time?
A65112Were you by stress of Weather cast a- ground?
A65112What Buis''ness brought thee to my dark abode?
A65112What Chiefs, and Champions fell on either side, In Combat slain, or by what Deaths they dy''d?
A65112What Fate, O Goddess born, what angry Pow''rs Have cast you shipwrack''d on our barren Shores?
A65112What Fear or Hope on either part divides Our Heav''ns, and arms our Pow''rs on diff''rent sides?
A65112What Forms of Law, among the Ghosts were us''d?
A65112What Lawns or Woods withheld you from his Aid, Ye Nymphs, when Gallus was to Love betray''d; To Love, unpity''d by the cruel Maid?
A65112What Nations now to Juno''s Pow''r will pray, Or Off''rings on my slighted Altars lay?
A65112What Notes invent, what new Petitions move?
A65112What Tongue can tell the Slaughter of that Night?
A65112What avails it me to acknowledge freely, that I have not been able to do him right in any line?
A65112What cou''d be more judiciously contriv''d, when this was the Aeneid which he chose to read before his Master?
A65112What did the Youth, when Love''s unerring Dart Transfixt his Liver; and inflam''d his heart?
A65112What end of Labours has your Will decreed?
A65112What envious Pow''r, O Friend, Brought your lov''d life to this disastrous end?
A65112What farther hopes are left thee to pursue Divine Aeneas,( and thou know''st it too,) Fore- doom''d to these Coelestial Seats is due?
A65112What force have I but those, whom scarce before I drew reluctant from their Native Shore?
A65112What great Occasion call''d you hence to Rome?
A65112What greater Ills hereafter can you bear?
A65112What greater sign of Love, than Fear and Concernment for the Lover?
A65112What had become of me, if Virgil had tax''d me with another Book?
A65112What have I said?
A65112What have my Scylla''s and my Sirtes done, When these they overpass, and those they shun?
A65112What heart cou''d wish, what hand inflict this dire Disgrace?
A65112What hope remains, but what my Death must give?
A65112What length of Lands, what Oceans have you pass''d, What Storms sustain''d, and on what Shores been cast?
A65112What magick has bewitch''d the woolly Dams, And what ill Eyes beheld the tender Lambs?
A65112What more can you desire, your Welcome sure, Your Fleet in safety, and your Friends secure?
A65112What more frequent then a Storm at Sea, upon the rising of Orion?
A65112What more than Madness has possess''d your Brains?
A65112What new Disgrace Deforms the Manly Features of thy Face?
A65112What right hast thou to rule the Latian State, And send us out to meet our certain Fate?
A65112What seek you, Strangers, on our Lybian Earth?
A65112What shou''d He do, who twice had lost his Love?
A65112What shou''d I tell of Tempests on the Main, Of Eolus usurping Neptune''s Reign?
A65112What thanks can wretched Fugitives return, Who scatter''d thro''the World in exile mourn?
A65112What then is Fate?
A65112What will not that presuming Shepherd dare, Who thinks his Voice with Phoebus may compare?
A65112What will they say of their deserting Chief?
A65112What with more decence were in silence kept, And but for this unjust Reproach had slept?
A65112What, not contented with our Oxen slain, Dare you with Heav''n an impious War maintain, And drive the Harpies from their Native Reign?
A65112When have I urg''d him meanly to demand The Tuscan Aid, and arm a quiet Land?
A65112When you lay snug to snap young Damon''s Goat?
A65112Where Pride is humbled, Vertue rewarded, and Vice punish''d; and those more amply treated, than the narrowness of the Drama can admit?
A65112Where is all thy boasted Pity gone, And Promise of the Skies to thy deluded Son?
A65112Where is there the whole process of her Passion, and all its violent Effects to be found, in the languishing Episode of the Odysses?
A65112Where make a stand?
A65112Where shall I find his Corps, what Earth sustains His Trunk dismember''d, and his cold Remains?
A65112Where shall we fix, where shall our Labours end, Whom shall we follow, and what Fate attend?
A65112Whether wou''d you run?
A65112Whether, O Coward,( thus he calls aloud, Nor found he spoke to Wind, and chas''d a Cloud;) Why thus forsake your Bride?
A65112Who can omit the Gracchi, who declare The Scipio''s Worth, those Thunderbolts of War, The double Bane of Carthage?
A65112Who formost, and who last, Heroick Maid, On the cold Earth were by thy Courage laid?
A65112Who has not heard the story of your Woes?
A65112Who knows what Hazards thy Delay may bring?
A65112Who sent you down from Heav''n, involv''d in Air, Your share of Mortal Sorrows to sustain, And see your Brother bleeding on the Plain?
A65112Who, but so known a Dastard, dares to say?
A65112Whom Turnus, whom the Trojan Heroe kill''d: Who shar''d the Fame, and fortune of the Field?
A65112Why didst thou me, unhappy me, create?
A65112Why do you then these needless Arms prepare, And thus provoke a People prone to War?
A65112Why dost thou thus my bury''d Body rend?
A65112Why shou''d I fawn, what have I worse to fear?
A65112Why shou''d a reasonable Man put it into the power of Fortune to make him miserable, when his Ancestours have taken care to release him from her?
A65112Why shou''d my Muse enlarge on Lybian Swains; Their scatter''d Cottages, and ample Plains?
A65112Why some were ferry''d o''re, and some refus''d?
A65112Why then does Neptune call them His?
A65112Why these insulting Words, this waste of Breath, To Souls undaunted, and secure of Death?
A65112Why this protracted War?
A65112Why this unmanly Rage?
A65112Why to the Shore the thronging People bent?
A65112Why wilt thou rush to certain Death, and Rage In rash Attempts, beyond thy tender Age: Betray''d by pious Love?
A65112Why, Daphnis, dost thou search in old Records, To know the Seasons when the Stars arise?
A65112Why, Gallus, this immod''rate Grief, he cry''d: Think''st thou that Love with Tears is satisfi''d?
A65112Why, O my loving Lord, whose Frown I fear, And can not, unconcern''d, your Anger bear; Why urge you thus my Grief?
A65112Will perpetrate on them their first Design, And take the forfeit of their heads for mine?
A65112Will they again Embark at my desire, Once more sustain the Seas, and quit their second Tyre?
A65112With Walls unfinish''d, which himself forsakes, And thro''the Waves a wand''ring Voyage makes?
A65112Ye Gods, Natives, or Denizons, of blest Abodes; From whence these Murmurs, and this change of Mind, This backward Fate from what was first design''d?
A65112Ye brave young Men, what equal Gifts can we, In recompencc of such Desert, decree?
A65112You know too well I feed my Father''s Flock: What can I wager from the common Stock?
A65112You term it Prudence, what I Baseness call: Cou''d such a Word from such a Parent fall?
A65112and can''st thou drown Thy needful Cares, so near a Hostile Town?
A65112and wept on less occasions than Aeneas?
A65112and what may yet be done?
A65112cou''d this frail Being give, That I have been so covetous to live?
A65112from whence Art thou so late return''d for our Defence?
A65112from whence This bold Attempt, this Rebel Insolence?
A65112have you lately seen, she said, One of my Sisters, like my self array''d; Who crost the Lawn, or in the Forest stray''d?
A65112is vanish''d Troy''s Offence?
A65112or do we fear in vain Thy boasted Thunder, and thy thoughtless Reign?
A65112shall Achilles pass for timorous because he wept?
A65112she said, Or if a Ghost, then where is Hector''s Shade?
A65112this useful Science taught?
A65112to lose thy self and Me?
A65112what Arms employ, What fruitless Force to free the Captive Boy?
A65112what Fury reigns?
A65112what Praises can be paid To Love so great, to such transcendent Store Of early Worth, and sure Presage of more?
A65112what hopes he more, From his long ling''ring on a hostile Shore?
A65112what worse can still succeed?
A65112where am I?
A65112whether on thy way so fast?
A65112while here I was enchain''d, No glimpse of Godlike Liberty remain''d?
A65112whither can we run?
A65112whither do you fly?
A65112— sola insuperabile Fatum Nata, movere paras?
A46439''T is Fustian all;''t is execrably bad: But if they will be Fools, must you be mad?
A46439( For every Noose compar''d to Hers is cheap) Is there no City Bridge from whence to leap?
A46439( Yet what smooth Sycophant by thee can gain?
A4643912 Father of Rome, say what detested Clime Taught Latian Shepherds so abhorr''d a Crime?
A4643912 Why shou''d''st thou, who art an Old Fellow, hope to out- live me, and be my Heir, who am much Younger?
A4643918 Call''st thou that Slave a Man?
A4643924 Mark the pointed Spears That from thy Hand on his pierc''d Back he wears?
A46439Ah, says the Youth, if we unkindly part, Will not the Poor fond Creature break her Heart?
A46439And Roses( while his lowd Applause they Sing,) Stand ready from his Sepulcher to spring?
A46439And ruin''d 4 him, who Greater than the Great, The stubborn Pride of Roman Nobles broke; And bent their Haughty Necks beneath his Yoke?
A46439And think''st thou, Iove himself, with patience then, Can hear a Pray''r condemn''d by wicked men?
A46439And thy large Fields where Falcons may be tyr''d?
A46439And to his Honour''s lazy Levée run?
A46439And was not t''other 24 Stripling forc''d to fly, Who, coldly, did his Patron''s Queen deny; And pleaded Laws of Hospitality?
A46439And when his throbbing Lust extends the Vein, Have wherewithall his Whores to entertain?
A46439And who wou''d not chuse to be lov''d better, rather than to be more esteem''d?
A46439And why wou''d''st thou these mighty Morsels chuse, Of Words unchaw''d, and fit to choak the Muse?
A46439And with one Crime content their Lust to Sin?
A46439Apulian Farms for the Rich Soil admir''d?
A46439Are not his Manes blest, such Praise to have?
A46439Are we depriv''d of Will?
A46439Art Thou to learn that in Another''s Gold Lie Charms resistless?
A46439Art thou of ev''ry other Death bereft, No Knife, no Ratsbane, no kind Halter left?
A46439Art thou so stupid grown, To think a Rich Man''s Faults can be unknown?
A46439At length by Caesar the grand Question''s put: My Lords, your Judgment: Shall the Fish be cut?
A46439Base Prostitute, thus dost thou gain thy Bread?
A46439Be sur ● to turn the Penny, lye and swear, Ti ● wholsom sin: But Iove, thou say''st, will hear?
A46439Because his Thunder splits some burly T ● ee, And is not darted at thy House and Thee?
A46439Besides, whom can''st Thou think so much thy Friend ▪ Who dares appear thy Business to defend?
A46439Born free, and not be bold?
A46439Born, with the Curse and Anger of the Gods, And that indulgent Genius he defrauds?
A46439But how did he return, this haughty Brave Who whipt the Winds, and made the Sea his Slave?
A46439But how hard to make a Man appear a Fool, a Blockhead, or a Knave, without using any of those opprobrious terms?
A46439But how return''d he, let us ask again?
A46439But is none worthy to be made a Wife In all this Town?
A46439But is one day of Ease too much to borrow?
A46439But prithee tell me,(''t is a small Request) With what ill thoughts of Iove art thou possest?
A46439But shall I not return?
A46439But shall the Villain scape?
A46439But tell me, Sir, what Perfume strikes the Air From your most Rev''rend Neck o''regrown with Hair?
A46439But thou art nobly born;''t is true; go boast Thy Pedigree, the thing thou valu''st most: Besides thou art a Beau: What''s that, my Child?
A46439But what avails the Rigour of their Doom?
A46439But what of those lewd Miscreants must become, Who Preach Morality and Shake the Bum?
A46439But where''s that Roman?
A46439But who can Youth, let loose to Vice, restrain?
A46439But why these frightful Wrinckles in thy Prime?
A46439But, to thy Fortune be not thou a Slave; For what hast thou to fear beyond the Grave?
A46439But, to what End these ways of sordid Gain?
A46439But, what''s thy fulsom Parable to me?
A46439But, when they praise me, in the Neighbourhood, When the pleas''d People take me for a God, Shall I refuse their Incense?
A46439By Heav''n I never cou''d endure his sight; But say, how came his Monstrous Crimes to Light?
A46439Call''st 18 thou that Slave a Man?
A46439Call''st thou that Slave a Man?
A46439Can He a Son to soft Remorse incite, Whom 6 Goals, and Blood, and Butchery delight?
A46439Can They preach up Equality of Birth, And tell Us how we all began from Earth?
A46439Can''st thou no other Master understand ▪ Than 20 him that freed thee, by the P ● aetor''s Wand?
A46439Canst thou restore old Manners, or retrench Rome''s Pride, who com''st transparent to the Bench?
A46439Consequently, what pleasure, what Entertainment can be rais''d from so pitiful a Machine?
A46439Cou''d A ● inous Guests, with- hold From Scorn or Rage?
A46439Cou''d he do this, and is my Muse controll''d By Servile Awe?
A46439Cou''d such rude Lines a Roman Mouth become, Were any Manly Greatness left in Rome?
A46439Did Famine to this Monst''rous Fact compell, Or did the Miscreants try this Conj''ring Spell, In time of Drought to make the Nile to swell?
A46439Did I complain but now, and justly too, That the same Wine is not allow''d to you?
A46439Did I for this abandon Wife and Bed?
A46439Do I not see your Dropsy- Belly swell?
A46439Do Scales and Fins bear Price to this Excess?
A46439Do the Strings Answer to thy Noble hand?
A46439Effeminate Roman, shall such Stuff prevail To tickle thee, and make thee wag thy Tail?
A46439Ever a Glutton, at another''s Cost, But in whose Kithin dwells perpetual Frost?
A46439Flatt''rers forsake him too; for who would kill Himself, to be Remembred in a Will?
A46439For can the Glory of the swistest pace Procure him Food?
A46439For does there Breath a Man, who can reject A general Fame, and his own Lines neglect?
A46439For how can we possibly imagine this to be, since Varro, who was contemporary to Cicero, must consequently be after Lucilius?
A46439For who wou''d Virtue for her self regard, Or We d, without the Portion of Reward?
A46439For whom thy hoorded Bags in silence sleep?
A46439Free, what and fetter''d with so many Chains?
A46439From whence then comes Quintilian''s vast Estate?
A46439Gave you, Crispinus, you this mighty Sum?
A46439Good Lord, they Cry, what Ethiop Lips he has, How foul a Snout, and what a hanging Face?
A46439Gracchus,''t is said, gave to his Trumpeter Four Hundred Sesterce''s — For what?
A46439Great Son of Troy, who ever prais''d a Beast For being of a Race above the rest, But rather meant his Courage, and his Force?
A46439HAS Winter caus''d thee, Friend, to change thy Seat, And seek, in 1 Sabine Air, a warm retreat?
A46439Hadst thou full power( Rage asks no more) to kill, Or measure out his Torments by thy Will; Yet what cou''dst thou, Tormentor, hope to gain?
A46439Hard set before, what cou''d the Ombites do?
A46439Has he not Slaves about him?
A46439Has not Virgil chang''d the Manners of Homer''s Hero''s in his Aeneis?
A46439Hast thou not, yet, propos''d some certain End, To which thy Life, thy ev''ry Act may tend?
A46439He lards with flourishes his long Harangue;''T is fine, say''st thou; what to be Prais''d and Hang?
A46439He values not what they can say, or do; For who will dare a Mony''d Man to sue?
A46439Hear''st thou the News, my Friend?
A46439Him will I chuse: What him, of humble Birth, Obscure, a Foundling, and a Son of Earth?
A46439Him, do''st thou mean, who, spight of all his store, Is ever Craving, and will still be Poor?
A46439His Theme, as Fate wou''d have''t, was Fornication, And as i''th''fury of his Declamation, He cry''d, Why sleeps the Iulian Law, that aw''d This Vice?
A46439Hold, hold; are all thy empty Wishes such?
A46439How can they pay their Priests too much respect, Who Trade with Heav''n and Earthly Gains neglect?
A46439How dare 19 you then your high Extraction plead?
A46439How dear, how pleasant is a Childless Friend?
A46439How little then to my poor share will fall?
A46439How many Acres near the City Walls, Or new- built Palaces his own he calls?
A46439How mightily wou''d Trebius be improv''d, How much a Friend to Virre, how belov''d?
A46439How shall such Hypocrites Reform the State, On whom the Brothels can Recriminate?
A46439How wou''d our Mountain Sires, return''d from Plow Or Battel, such a Silken Judge allow?
A46439How, replies one, can any be more free?
A46439I paid last Bout, and you must quit the Score:"Poor five 5 Sestertia have been all my Gains,"And what is that for such detested Pains?
A46439IS this thy daily course?
A46439If Horace refus''d the pains of Numbers, and the loftiness of Figures, are they bound to follow so ill a Precedent?
A46439If Odours to thy Ashes he refuse, Or buys Corrupted Cassia from the Iews?
A46439If then thy Lawful Spouse thou canst not love, What reason shou''d thy Mind to Marriage move?
A46439If they had enter''d empty- handed, had they been ever the less Satyres?
A46439In 4 C ● dar Tablets worthy to appear; That need not Fish, or Franckincense to fear?
A46439In Nature''s Race, shou''d''st thou demand of me My 12 Torch, when I in course run after thee?
A46439Iove grant me length of Life, and Years good store?
A46439Is it for this they study?
A46439Is not my Fortune at my own Command?
A46439Is the Grande Sophos of Persius, and the Sublimity of Iuvenal to be circumscrib''d, with the meanness of Words and vulgarity of Expression?
A46439Is the fault of Horace to be made the Virtue, and Standing Rule of this Poem?
A46439Is this the All observing Age cou''d Gain, Or hast Thou known the World so long in vain?
A46439Is thy Pallat sore?
A46439Is''t not enough we shou''d our selves undo, But that our Children we must Ruin too?
A46439Lies not the Turf more lightly on his Grave?
A46439Mirth in Misery?
A46439Must we not Wish, for fear of wishing Ill?
A46439My Fellow Citizen I must commend, For what''s a Fleet to a bequeathing Friend?
A46439My Friends Disgrace, And be the first lewd unthrift of my Race?
A46439Non tu, in triviis, indocte, solebas, stridenti, miserum, stipula, disperdere carmen?
A46439Not receive The loud Applauses which the Vulgar give?
A46439Not wag my Finger, he replies?
A46439Now ask, for whom her Friends and Fame she lost?
A46439Now tell me truly, wou''dst thou change thy Fate To be, like him, first Minister of State?
A46439Now what''s his End, O Charming Glory, say What rare fifth Act, to Crown this huffing Play?
A46439Now, when she Sues?
A46439Of such a Practise when 5 Vlysses told, What think you?
A46439Old Virro did the Fatal Secret hear,( But Curse on Fame that bore it to his Ear) What soft Address his wooing did begin?
A46439One will not do, hard Labour''d and hard Fed, How then shall Hungry two expect their Bread?
A46439Or by the sound to judge of Gold and Brass; What piece is Tinkers Metal, what will pass?
A46439Or can he Feast on Praise?
A46439Or on such 〈 … 〉 a Quail forego?
A46439Or rather, what disreputation is it to Horace, that Iuvenal Excels in the Tragical Satyre, as Horace does in the Comical?
A46439Or that Male- Harlot, or that unfledg''d Boy, Eager to Sin, before he can enjoy?
A46439Or were the Fruits and Flowers, which they offer''d, any thing of kin to Satyre?
A46439Or which, of our Forefathers far''d so well As on seven Dishes at a private Meal?
A46439Or who in Meroe, when the Breast reclin''d, Hangs o''re the Shoulder to the Child behind, And bigger than the Boy?
A46439Pay, Sir, for what?
A46439Pour Oyl; and pour it with a plenteous hand, Upon my Sallads, Boy: Shall I be fed With sodden Nettles, and a sing''d Sow''s head?
A46439Riddle me this, and guess him if you can, Who bears a Nation in a single Man?
A46439STill shall I hear, and never quit the Score, Stun''d with hoarse 1 Codrus Theseid, o''re and o''re?
A46439Say, Goat, for whom this Mass of Wealth you heap?
A46439Say, do''st thou yet the Roman Harp command?
A46439Say, dost thou know 5 Vectidius?
A46439Say, in what nasty Cellar, under Ground, Or what Church- Porch your Rogueship may be found?
A46439Say, shou''d a Shipwrack''d Saylor sing his woe, Woud''st ▪ thou be mov''d to pity, or bestow An Alms?
A46439Say, thundring Mars, from whence the Nettle sprung, Whose Venom first thy Noble Offspring stung?
A46439Say, wou''d''st thou bear all this, to raise thy store From Six i''th''Hundred, to Six Hundred more?
A46439Say, woud''st thou hinder me from this Expence?
A46439Says 21 Phaedria to his Man, Believe me, Friend, To this uneasie Love I''le put an End: Shall I run out of all?
A46439Shall I my Houshold Gods, and Genius, cheat, To make him rich, who grudges me my Meat?
A46439Shall I my own, and her Desires refuse?
A46439Shall I the Neighbours Nightly rest invade At her deaf Doors, with some vile Serenade?
A46439Shall Perjury Grow Rich and Safe, and shall the Cheat be free?
A46439Shall he be pla ●''d above me at the Board, In Purple Cloath''d ▪ and lolling like a Lord?
A46439Shall this Man''s Elegies and t''others Play Unpunish''d Murther a long Summer''s day?
A46439Shall we( cries one) permit This lewd Ro ● ancer and his Bantring Wit?
A46439Shou''d''st thou demand of me, my Torch,& c. Why shou''d''st thou, who art an Old Fellow, hope to out- live me, and be my Heir, who am much Younger?
A46439Some may, perhaps, demand what Muse can yield Sufficient strength for such a spacious Field?
A46439Such is the Poet''s Lot: What luckier Fate Does on the Works of Grave Historians wait?
A46439Such wrongs, what Wishing Woman cou''d have born?
A46439Suppose I dip''d among the worst, and Stai ● s chose?
A46439TELL me why, saunt''ring thus from Place to Place, I meet thee( Nevolus) with a Clouded Face?
A46439Tell me, my Friend, from whence hadst thou the skill, So nicely to distinguish Good from Ill?
A46439Than the unbounded Freedom of their Tongues?
A46439That Bete, and Radishes will make thee roar?
A46439That State- Court trick is now too open laid, Who now admires the 17 part old Brutus Play''d?
A46439That he may loll at ease; and pamper''d high, When I am laid, may feed on Giblet Pye?
A46439That, void of Care, he lolls supine in state, And leaves his Bus''ness to be done by Fate?
A46439The Baits of Gifts, and Money to despise, And look on Wealth with undesirng Eyes?
A46439The Poor dare nothing tell, but flatt''ring News: But shall I speak?
A46439The Rakehells too pretend to Learning — Why?
A46439The Rents of Five fair Houses I receive; What greater Honours can the Purple give?
A46439The very Kinds are different: For what has a Pastoral Tragedy to do with a Paper of Verses Satirically written?
A46439These are not Dishes for thy dainty Tooth: What, hast thou got an Ulcer in thy Mouth?
A46439They swear, and such good Palates you shou''d trust, Who doubts the Relish of the first free gust?
A46439Think''st thou one Man, is for one Woman meant?
A46439Think''st thou thy Master, or thy Friends to cheat?
A46439This to Me?
A46439Thou can''st not wag thy Finger, or begin The least light motion, but it tends to si ● ▪ How''s this?
A46439Thus Brib''d, thou thus bespeak''st him, tell me Friend( For I love Truth, nor can plain Speech offend,) What says the World of me and of my Muse?
A46439Thus dost thou feed their Ears, and thus art fed?
A46439Thy Fruitful Vineyards on Campanian Hills?
A46439To Morrow early in Quirinus Vale I must attend — Why?
A46439To have our Ancestors in Paint or Stone Preserv''d as Reliques, or, like Monsters, shewn?
A46439To pass the Poets of Patrician Blood, What is''t the common Reader takes for good?
A46439To what dir ● 〈 ◊ 〉 can we assign these Crimes, But to that reigning Atheism of the Times?
A46439To whom is this Advice and Censure due?
A46439Varillus cries, shall I fear Sextus Doom, Whose Haunches are the common Sink of Rome?
A46439WHat''s the advantage, or the real Good, In traceing from the Source our ancient Blood?
A46439Was it an Ease and Pleasure, cou''d''st thou say( Where Nature''s Law forbids) to force my way To the digested Meals of yesterday?
A46439Were she to follow her own Lord to Sea, What doubts and scruples wou''d she raise to stay?
A46439What Age so many Summer- Seats did see?
A46439What Banquers loaded that Imperiall Board?
A46439What Bribe hast thou prepar''d, To pull him, thus unpunish''d, by the Beard?
A46439What Day''s so Sacred, but its Rest''s profan''d By violent Robbers, or by Murders stain''d?
A46439What Fury wou''d possess thee with a Wife?
A46439What Harvest rises from this labour''d Ground?
A46439What House secure from noise the poor can keep, When ev''n the Rich can scarce afford to sleep?
A46439What Musick, or Enchanting Voice, can chear A Stupid, Old, Impenetrable Ear?
A46439What Oaths what Promises to draw me in?
A46439What Poems think you soft?
A46439What Revolution can appear so strange, As such a Leacher, such a Life to change?
A46439What Scene so De ● art, or so full of Fright, As tow''ring Houses tumbling in the Night, And Rome on Fire beheld by its own Blazing Light?
A46439What Sot attends My Brother, who Carves to my best of Friends?
A46439What Two, Two Sons, thou Viper, in one day?
A46439What Woman will not use the Poys''ning Trade, When Caesar''s Wife the Precedent has made?
A46439What Youth, what Beauty, cou''d th''Adult''rer boast?
A46439What age so large a Crop of Vices bore, Or when was Avarice extended more?
A46439What aim''st thou at, and whither tends thy Care, In what thy utmost Good?
A46439What care our Drunken Dames to whom they spread?
A46439What conscious 3 Shrine, what Cell by thee unsought, Where Love''s dark Pleasures might be sold and bought?
A46439What did the mighty Pompey''s Fall beget?
A46439What does gentle ▪ 7 Pedius say?
A46439What if I bring A Nobler Verse?
A46439What if Men talk, and whispers go about, Pointing the Malice and its Author out?
A46439What in the Conduct of our Life appears So well design''d, so luckily begun, But, when we have our wish, we wish undone?
A46439What is the Charge, and who the Evidence( The Saviour of the Nation and the Prince?)
A46439What made 30 Ventidius rise, and 31 Tullus Great, But their kind Stars, and hidden Pow''r of Fate?
A46439What matter then how stately is the Arch Where his tir''d Mules flow with their Burden march?
A46439What matter then how thick and long the Shade Through which by sweating Slaves he is convey''d?
A46439What more Effectual to Revenge their Wrongs?
A46439What more were Praefects then?
A46439What proofs?
A46439What room is left for Romans, in a Town Where Grecians Rule, and Cloaks control the Gown?
A46439What shall I say, when rough December Storms?
A46439What then remains?
A46439What think you wou''d Pythagoras have sed Of such a Feast, or to what Desart fled?
A46439What think you, Ponticus, your self might do, Shou''d any Slave, so lewd, belong to you?
A46439What was the Face, for which she cou''d sustain To be call''d Mistress to so base a Man?
A46439What well- fed Off''ring to appease the God, What pow''rful Present, to procure a Nod, Hast thou in store?
A46439What''s Rome to me, what bus''ness have I there, I who can neither Lye nor falsly Swear?
A46439What''s more prepost''rous than to see A Merry Beggar?
A46439What, are you Dumb?
A46439What, says his Lord?
A46439What, start at this?
A46439When Frosts, and Snow, have crampt their Naked Arms What Comforts without Money can I bring?
A46439When Lust it self strikes thy Flint- Heart in vain?)
A46439When does Haughty he, Descend to take a Glass once touch''d by thee?
A46439When were the Dice with more Profusion thrown?
A46439Where did you whet your Knife to Night, he cries, And shred the Leeks that in your Stomach rise?
A46439Where does he resort?
A46439Where now that labour''d Niceness in thy Dress, And all those Arts that did the Spark express?
A46439Where we see the Success of the Battel, from the very beginning of it?
A46439Where ● s all thy Father left?
A46439Which of the two wou''d thy wi ● e Head declare The trustier Tutor to an Orphan Heir?
A46439Whither wou''dst thou to chuse a Wi ● e resort, The Park, the Mall, the Play- house, or the Court?
A46439Who Nobler could, or plainer things presage?
A46439Who can behold that rank Old Letcher keep His Son''s Corrupted Wife, 18 and hope to sleep?
A46439Who cheats for Half- pence, and who doffs his Coat, To save a Farthing in a Ferry- Boat?
A46439Who eats and drinks with his Domestick Slaves; A verier Hind than any of his Knaves?
A46439Who ever brought to his rich Daughter''s Bed The Man that poll''d but Twelve- pence for his Head?
A46439Who ever nam''d a poor Man for his Heir ▪ Or call''d him to assist the Judging Chair?
A46439Who fears, in Country Towns, a House''s fall, Or to be caught betwixt a riven Wall?
A46439Who on a Friend so hopeless, such a Name As Father, wou''d a 〈 ◊ 〉 He ● bestow?
A46439Who sees not now through the Lord''s thin disguise That long seem''d Fools to prove at last more wise?
A46439Who stares in Germany at watchet Eyes?
A46439Who taught the Parrot Human Notes to try, Or with a Voice endu''d the chatt''ring Pye?
A46439Who wou''d expect the Daughter shou''d be other Than Common Punk, if 7 Larga be the Mother?
A46439Who wou''d not Envy them, that Age of Bliss, That sees with Shame the Luxury of This?
A46439Who wou''d not then swear Nevolus had sped, And Golden Show''rs were dropping on his Head?
A46439Who, 36 Catiline, can boast a Nobler Line, Than thy lewd Friend Cethegus his, and thine?
A46439Who, the Wretch Whose Lands beyond the Sabines largely stretch; Cover the Country; that a sailing Kite Can scarce o''reflye''em, in a day and night?
A46439Whom midst the Alps do hanging throats surprize?
A46439Whose windy Beans have stuff''t your Guts, and where Have your black Thumbs been dipt in Vinegar?
A46439Why have I Learn''d, say''st thou, if thus confin''d ▪ I choak the Noble Vigour of my Mind?
A46439Why hire they not the Town, not ev''ry thing, Since such as they have Fortune in a String?
A46439Why lays he claim to Hercules his Strain, Yet dares be Base, Effeminate, and Vain?
A46439Why name you Virgil with such Fops as these?
A46439Why prithee what am I?
A46439Why shou''d soft 1 Eabius impudently bear Names gain''d by Conquests in the Gallic War?
A46439Why shou''d we offer to confine free Spirits to one Form, when we can not so much as confine our Bodies to one Fashion of Apparel?
A46439Why stand''st thou picking?
A46439Will He, who saw the Souldier''s Mutton Fist, And saw Thee maul''d, appear within the List; To witness Truth?
A46439Will Trebius Fat of this?
A46439Will they be satisfy''d to think on Spring?
A46439Will you not now, the pair of Sages praise, Who the same End pursu''d, by several Ways?
A46439Will you, a bold Intruder, ever learn To know your Basket, and your Bread discern?
A46439With what Companion Cobler have you fed, On old Ox- cheeks, or He- Goats tougher Head?
A46439With what Impatience must the Muse behold The Wife by her procuring Husband sold?
A46439Wou''d not Donn''s Satires, which abound with so much Wit, appear more Charming, if he had taken care of his Words, and of his Numbers?
A46439Wou''d not they Rejoyce, and Laugh, such Secrets to betray?
A46439Wou''d starving 7 Ladas, had he leave to chuse, And were not frantick, the Rich Gout refuse?
A46439Wou''dst thou prefer him to some Man?
A46439Would''st thou become her Drudge who dost enjoy, A better sort of Bedfellow, thy Boy?
A46439Wouldst thou be in thy turn by him ador''d?
A46439Wouldst thou become his Patron and his Lord?
A46439Yet still some Profit from their Pains may rise: But tell me, Priest, if I may be so bold, What are the Gods the better for this Gold?
A46439Yet why shou''d''st thou, old covetous Wretch, aspir ● To be my Heir, who might''st have been my Sire?
A46439Your yellow Skin?
A46439already ask for more?
A46439and hope to go to Heav''n?
A46439and to be read With languishing regards, and bending Head?
A46439and what I well deserve, Why did not I more honourably starve?
A46439need these stupendious Times A 10 Censer or Aruspex for such Crimes?
A46439to grow pale, And miss the Pleasures of a Glorious Meal; For this, in Rags accouter''d, they are seen, And made the May- game of the publick spleen?
A46439● o what end ▪ Art thou of Bethlem''s Noble College free ▪ Stark, staring mad; that thou wou''d''st tempt the Sea?