quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
early english books online	112
the church of england	75
represented either as utf	56
characters represented either as	56
at the same time	51
the king of france	47
liberty of the press	32
restraint of the press	32
a king de facto	30
the power of the	30
the crown of spain	29
that can be made	29
the house of commons	29
the hands of the	29
the liberty of the	29
of the church of	29
the work described above	28
been issued variously as	28
in mind that in	28
in accordance with level	28
mnemonic sdata character entities	28
of known extent have	28
by a tcp editor	28
some errors will remain	28
bear in mind that	28
will remain and some	28
should bear in mind	28
corrected where possible up	28
keying and markup guidelines	28
whichever is the greater	28
encoding based on the	28
a wide variety of	28
of gaps by user	28
instances will never have	28
data within the usual	28
as illegible were corrected	28
text and markup reviewed	28
to the early english	28
the text encoding initiative	28
usual project restraints of	28
gap elements of known	28
been released into the	28
support to the early	28
works in english were	28
ascii text with mnemonic	28
the text can be	28
should be aware of	28
proofread for accuracy and	28
range over a wide	28
there was a compelling	28
to tei p using	28
have been issued variously	28
illegible were corrected where	28
the image sets published	28
all likelihood such instances	28
attribution is given to	28
these texts for their	28
possible up to a	28
can now take and	28
been looked at by	28
notably latin and welsh	28
is given to their	28
title published between and	28
therefore chose to create	28
will never have been	28
edition of the work	28
reason to do so	28
elements of known extent	28
keyed and coded from	28
was chosen if there	28
data is very good	28
or corrected and characters	28
was based on the	28
unicode or tei g	28
did not meet qa	28
this phase i text	28
were returned to the	28
chosen if there was	28
credit and attribution is	28
where possible up to	28
texts based on the	28
a works in english	28
wide variety of subject	28
institutions providing financial support	28
of creating the tcp	28
was then carried out	28
and sometimes a second	28
or later edition of	28
the general aim of	28
the texts were encoded	28
the true nature of	28
and therefore chose to	28
and attribution is given	28
phase of the project	28
marked as illegible were	28
reflect the true nature	28
that in all likelihood	28
encoded text transcribed from	28
will be marked as	28
the terms of creative	28
included and sometimes a	28
characters will be marked	28
their works are eligible	28
returned to the keyers	28
converting tcp files to	28
been transformed into placeholder	28
all without asking permission	28
by proquest via their	28
the text creation partnership	28
tei p using tcp	28
the encoding was enhanced	28
project was divided into	28
and therefore of any	28
request that due credit	28
of the process of	28
books online text creation	28
therefore of any assumptions	28
of every monographic english	28
to create diplomatic transcriptions	28
on the new cambridge	28
looked at by a	28
and encoded edition of	28
the print record of	28
with mnemonic sdata character	28
up to a limit	28
creation partnership web site	28
for an anonymous work	28
on the image sets	28
for keying and markup	28
was a compelling reason	28
were encoded and linked	28
or elements to simplify	28
to the terms of	28
illegibles were encoded as	28
made about the data	28
the early english books	28
project restraints of time	28
for transcription and basic	28
simplify the filling in	28
editorial teams in oxford	28
anyone can now take	28
filling in of gaps	28
which did not meet	28
extent have been transformed	28
carried out by editorial	28
known extent have been	28
text selection was based	28
accuracy and those which	28
proquest via their early	28
true nature of the	28
by editorial teams in	28
accurately transcribed and encoded	28
and encoded texts based	28
to page images in	28
released into the public	28
according to the terms	28
providing financial support to	28
of any assumptions that	28
iv tiff page images	28
online text creation partnership	28
external keying companies for	28
and characters marked as	28
a work was chosen	28
aimed to produce large	28
was intended to range	28
encoded as gap s	28
not meet qa standards	28
published between and available	28
images scanned from microfilm	28
this keyboarded and encoded	28
the process of creating	28
compelling reason to do	28
text can be copied	28
variety of subject areas	28
processes should make clear	28
to range over a	28
were corrected where possible	28
partnership between the universities	28
coded from proquest page	28
users should bear in	28
the new cambridge bibliography	28
p using tcp tei	28
during phase of the	28
of time and funding	28
by converting tcp files	28
from proquest page images	28
proquest to create accurately	28
qa standards were returned	28
encoded texts based on	28
be marked as illegible	28
overall quality of tcp	28
out by editorial teams	28
texts were encoded and	28
described above is co	28
aware of the process	28
between and available in	28
assurance was then carried	28
sent to external keying	28
and some readable characters	28
into the public domain	28
and or corrected and	28
companies for transcription and	28
and linked to page	28
financial support to the	28
created during phase of	28
publisher proquest to create	28
transformed into placeholder characters	28
sometimes a second or	28
tcp is to encode	28
over a wide variety	28
issued variously as sgml	28
cambridge bibliography of english	28
those which did not	28
terms of creative commons	28
linked to page images	28
texts for their own	28
encoding was enhanced and	28
encoded edition of the	28
to produce large quantities	28
create accurately transcribed and	28
the universities of michigan	28
structural encoding based on	28
for their own purposes	28
have been looked at	28
use these texts for	28
of tcp data is	28
have been released into	28
large quantities of textual	28
works in other languages	28
remaining illegibles were encoded	28
then carried out by	28
selection was intended to	28
of instances per text	28
of the tei in	28
corrected and characters marked	28
the institutions providing financial	28
at the text creation	28
the project have been	28
there are a number	28
i text is available	28
of a works in	28
available at the text	28
chose to create diplomatic	28
textual data within the	28
between the universities of	28
were sent to external	28
guidelines are available at	28
michigan and oxford and	28
in english were prioritized	28
was enhanced and or	28
their early english books	28
likelihood such instances will	28
new cambridge bibliography of	28
that due credit and	28
are available at the	28
level of the tei	28
is a partnership between	28
some readable characters will	28
within the usual project	28
transcription and basic encoding	28
bibliography of english literature	28
the publisher proquest to	28
or for an anonymous	28
for accuracy and those	28
published by proquest via	28
divided into two phases	28
produce large quantities of	28
usually the first edition	28
is available for reuse	28
copies of the texts	28
tcp files to tei	28
sets were sent to	28
images in accordance with	28
edition of a work	28
markup guidelines are available	28
limit of instances per	28
intended to range over	28
to the keyers to	28
now take and use	28
any assumptions that can	28
by university of nebraska	28
a partnership between the	28
a number of works	28
project have been released	28
based on the text	28
placeholder characters or elements	28
while the overall quality	28
the public domain as	28
these processes should make	28
a compelling reason to	28
and use these texts	28
tcp aimed to produce	28
of each text was	28
opposed to critical editions	28
any remaining illegibles were	28
meet qa standards were	28
of textual data within	28
understanding these processes should	28
teams in oxford and	28
selection was based on	28
keyers to be redone	28
respectfully request that due	28
and oxford and the	28
remain and some readable	28
should make clear that	28
enhanced and or corrected	28
first editions of a	28
record of the period	28
tcp is a partnership	28
via their early english	28
quality of tcp data	28
the overall quality of	28
owned by the institutions	28
files to tei p	28
number of works in	28
on the text encoding	28
to simplify the filling	28
to reflect the true	28
transcribed and encoded texts	28
phase i text is	28
a limit of instances	28
work described above is	28
editions of a works	28
work was chosen if	28
readable characters will be	28
was proofread for accuracy	28
texts created during phase	28
at by a tcp	28
even for commercial purposes	28
standards were returned to	28
each text was proofread	28
in all likelihood such	28
quality assurance was then	28
tei in libraries guidelines	28
english books online text	28
be made about the	28
given to their original	28
processed by university of	28
accordance with level of	28
be aware of the	28
users should be aware	28
to create accurately transcribed	28
language title published between	28
the texts have been	28
of works in other	28
of a work was	28
the tei in libraries	28
and coded from proquest	28
print record of the	28
in of gaps by	28
but we respectfully request	28
assigned for keying and	28
general aim of eebo	28
works are eligible for	28
text with mnemonic sdata	28
such instances will never	28
or tei g elements	28
encoded and linked to	28
gaps by user contributors	28
of the texts have	28
and markup guidelines are	28
are a number of	28
the keyers to be	28
of the work described	28
take and use these	28
later edition of a	28
image sets published by	28
based on the image	28
can be made about	28
and the publisher proquest	28
by the institutions providing	28
image sets were sent	28
or text strings within	28
a second or later	28
created by converting tcp	28
in oxford and michigan	28
text strings within braces	28
restraints of time and	28
changes to facilitate morpho	28
texts have been issued	28
quantities of textual data	28
then their works are	28
the usual project restraints	28
based on the new	28
of the print record	28
text creation partnership web	28
mind that in all	28
keying companies for transcription	28
tcp project was divided	28
sets published by proquest	28
is to encode one	28
and markup reviewed and	28
of the project have	28
nature of the print	28
mainly structural encoding based	28
the filling in of	28
tcp assigned for keying	28
text was proofread for	28
although there are a	28
second or later edition	28
to encode one copy	28
tcp data is very	28
and available in eebo	28
page images in accordance	28
we respectfully request that	28
was divided into two	28
assumptions that can be	28
due credit and attribution	28
unicode or text strings	28
errors will remain and	28
never have been looked	28
as opposed to critical	28
into placeholder characters or	28
elements to simplify the	28
markup reviewed and edited	28
keyboarded and encoded edition	28
domain as of january	28
and those which did	28
creating the tcp texts	28
oxford and the publisher	28
of michigan and oxford	28
process of creating the	28
characters or elements to	28
characters marked as illegible	28
were encoded as gap	28
are eligible for inclusion	28
to their original source	28
with changes to facilitate	28
public domain as of	28
have been transformed into	28
text is available for	28
to a limit of	28
with level of the	28
to external keying companies	28
universities of michigan and	28
if there was a	28
ocm this keyboarded and	27
reproduction of original in	26
estc r ocm this	26
r ocm this keyboarded	26
of the house of	25
the people of england	23
a great deal of	23
the emperor of france	23
rightful and lawful king	22
into the hands of	22
inconsistent with a free	21
as well as the	21
with a free government	21
the emperor of the	21
that a standing army	21
of the king of	21
ought not to be	20
in the hands of	20
of a king de	20
the king of spain	20
to the crown of	18
the rest of the	16
king charles the first	16
in the mean time	16
attributed to daniel defoe	16
emperor of the world	15
there can be no	15
of the emperor of	15
the prince of orange	15
a letter to a	15
the restraint of the	15
with respect to the	15
a wing d estc	15
in time of peace	14
d estc r ocm	14
distinction of a king	14
wing d estc r	14
the interests of the	13
the english and dutch	13
a restraint of the	13
to the church of	13
to a member of	13
original in huntington library	13
a member of parliament	13
of original in huntington	13
the duke of savoy	13
king charles the second	13
of the true religion	12
letter to a member	12
a standing army is	12
the church of christ	12
with consent of parliament	12
the succession of the	12
of the highest importance	11
the safety of the	11
of the late king	11
to be trusted with	11
so far from being	11
of the press is	11
spi global keyed and	11
by the help of	11
global keyed and coded	11
the church of rome	11
of the people of	11
in the case of	11
to make use of	11
the parliament of england	11
the author of the	11
hands of the french	11
and at the same	11
of the protestant religion	10
for regulating the press	10
it seems to be	10
is not to be	10
of king charles the	10
the observator and heraclitus	10
of the crown of	10
the only way to	10
to the emperor of	10
not inconsistent with a	10
with a great deal	10
covantage keyed and coded	9
in the house of	9
is not inconsistent with	9
the constitution of the	9
history of standing armies	9
matters of the highest	9
to the succession of	9
the interest of the	9
and xml conversion the	9
can see no reason	9
in the world to	9
one of the most	9
i can see no	9
the liberties of the	9
if it be not	9
in a great measure	9
so much the more	9
on the other hand	9
notes for div a	9
the present king of	9
on the other side	9
to the best of	9
siefring sampled and proofread	9
an enquiry into the	9
interpreter of the port	9
if there be any	9
for my own part	9
siefring text and markup	9
in the reign of	9
liberties of the nation	9
of a national church	9
the association of the	9
not to be trusted	9
judith siefring text and	9
freedom of the press	9
upon the account of	9
apex covantage keyed and	9
the highest importance to	9
is inconsistent with a	9
judith siefring sampled and	9
is inconsistent with the	8
seems to be a	8
in such a case	8
church of england men	8
i think i may	8
to the house of	8
to which is added	8
with the protestant religion	8
the practice of the	8
in a short time	8
dangerous to the liberties	8
the king of england	8
in the power of	8
in time of war	8
that the king of	8
original text notes for	8
and dangerous to the	8
aptara keyed and coded	8
power of the sword	8
reflections upon the late	8
at the head of	8
the power of france	8
for liberty of conscience	8
the right of the	8
of a standing army	8
if the king of	8
from the original text	8
for the honour of	8
text notes for div	8
the original text notes	8
to the liberties of	8
title to the crown	8
standing army is inconsistent	8
for restraining the press	8
the late king was	8
army is inconsistent with	8
our rightful and lawful	8
in the first place	8
are more or less	8
are not to be	8
the most christian king	8
be given to the	8
the protestants of france	8
justice of the peace	8
the rights of the	8
the two great questions	8
inconsistent with the protestant	8
calamities of human life	8
as if he had	7
that is to say	7
respect to the succession	7
the king and the	7
there was no king	7
was one of the	7
of the spanish monarchy	7
consent of the people	7
they would not be	7
restraint on the press	7
out of the kingdom	7
the growth of popery	7
the prince and princess	7
it ought to be	7
highest importance to the	7
has a mind to	7
printed in the year	7
the necessity of publick	7
there was no remedy	7
present king of france	7
in the name of	7
the crown of france	7
upon the calamities of	7
the history of the	7
to the history of	7
the only means to	7
is the way to	7
in the time of	7
the representatives of the	7
we do not find	7
association of the house	7
in matters of religion	7
shewing that a standing	7
the house of lords	7
this is not the	7
the greatest part of	7
huber text and markup	7
on the th of	7
nothing can be more	7
power of the purse	7
and it cannot be	7
of the grand vizir	7
of the english monarchy	7
to come to the	7
in the late reigns	7
under the command of	7
a state of nature	7
and the king of	7
all the rest of	7
at the expence of	7
it may be said	7
so that it seems	7
one and the same	7
the name of the	7
in the face of	7
for the liberty of	7
the honour of the	7
i would fain know	7
the interpreter of the	7
an act of parliament	7
to the late king	7
huber sampled and proofread	7
succession of the crown	7
had a mind to	7
the house of austria	7
in the next place	7
representatives of the people	7
the interest of england	6
the good people of	6
the greatest and most	6
from the necessity of	6
that a restraint on	6
of the established religion	6
press is inconsistent with	6
it seems to me	6
the great council of	6
the calamities of human	6
make the most of	6
on the press is	6
argument shewing that a	6
see no reason why	6
to me it seems	6
if he had not	6
a war of religion	6
of the several princes	6
of the necessity of	6
it is not to	6
communicate to others what	6
out of the world	6
not the liberty to	6
of regulating the press	6
to the laws of	6
the king and parliament	6
the help of the	6
and xml conversion a	6
to hinder men from	6
the subjects of grandgousier	6
out of the reach	6
of the french ambassador	6
the consent of the	6
set up by the	6
as much as they	6
to the seven towers	6
to me to be	6
all the princes of	6
to the king of	6
in the nature of	6
for ought i know	6
princes and states of	6
and states of europe	6
the kingdom of spain	6
of the protestants of	6
that it was not	6
of france and spain	6
a great part of	6
an army of men	6
all that can be	6
in yale university library	6
with the church of	6
put a stop to	6
and in order to	6
of a blind obedience	6
the port of chio	6
without a standing army	6
in church and state	6
it cannot be denied	6
the princes of italy	6
i cannot see how	6
in conjunction with the	6
to communicate to others	6
that there is a	6
the press is inconsistent	6
the nature of the	6
the same right to	6
the history of standing	6
honour of the king	6
the laws of the	6
by consent of parliament	6
the king and his	6
nature of the thing	6
the law of nature	6
necessity of publick establishments	6
for the use of	6
as i said before	6
importance to the kingdom	6
seems to me to	6
such a law as	6
but to return to	6
the manner of his	6
to others what they	6
of the present king	6
and it must be	6
the character of a	6
wing l estc r	6
a wing l estc	6
guilty of a blind	6
to that of the	6
nation in the world	6
can no otherwise do	6
is the interest of	6
in case of a	6
a restraint on the	6
the time of the	6
at the foot of	5
more than the other	5
a stop to the	5
in a little time	5
the loyal protestants vindication	5
this is such a	5
if this is not	5
to protect and defend	5
a person of quality	5
prince of orange to	5
a part of the	5
of the other side	5
my self to the	5
the emperor of germany	5
distinguishing characters of a	5
the late king james	5
the press to be	5
justices of the peace	5
a reformation of manners	5
i found my self	5
be said to be	5
but on the contrary	5
my self in the	5
his present majesty king	5
may be able to	5
it might have been	5
is so far from	5
we are not to	5
de facto and de	5
such a piece of	5
and by that means	5
and are to be	5
the whole body of	5
the gentry and clergy	5
such thing as a	5
officer of the grand	5
the whole course of	5
that it might be	5
lieutenant to the emperor	5
the king of poland	5
his most christian majesty	5
no man ought to	5
a standing army in	5
no king in israel	5
original in yale university	5
that they may see	5
any such thing as	5
it is to be	5
have no right to	5
of all sorts of	5
and absolutely destructive to	5
i think we may	5
i am of the	5
will be sure to	5
facto and de jure	5
no right to govern	5
advance the interests of	5
to the constitution of	5
objections that of late	5
the things that are	5
but this is not	5
and truly i was	5
can be said to	5
the necessity of regulating	5
for the satisfaction of	5
to advance the interests	5
for the church of	5
the people of spain	5
in case of such	5
between the king and	5
as it ought to	5
it would be the	5
put an end to	5
is the end of	5
and i do not	5
that we are not	5
it must be the	5
the help of a	5
one of the greatest	5
nothing at all to	5
an argument shewing that	5
the port of felicity	5
present majesty king william	5
may be said to	5
i am bold to	5
of the reach of	5
it will not be	5
but for all that	5
i must tell you	5
an answer to the	5
of the english nation	5
been advanced against it	5
constitution of the english	5
it their business to	5
for a man to	5
if it had been	5
have been advanced against	5
that his present majesty	5
by the laws of	5
that good may come	5
be glad to see	5
of the right of	5
for the preservation of	5
made it their business	5
i doubt not but	5
as the only means	5
it may not be	5
what was the matter	5
standing armies in england	5
council of the nation	5
for the most part	5
without the help of	5
to make the most	5
the english ought to	5
king william and queen	5
three or four days	5
between king and people	5
of some of the	5
all ranks and degrees	5
if they had not	5
a king de ivre	5
and lawful king of	5
of original in yale	5
that the power of	5
to act according to	5
hands of the people	5
of the french king	5
be so far from	5
the princes of europe	5
and what was worse	5
l estc r ocm	5
far from being a	5
the french king has	5
in favour of the	5
than which nothing can	5
characters of a parliament	5
the late great revolution	5
that there was no	5
of the christian religion	5
this part of the	5
i found there was	5
of the protestants in	5
a comprehensive account of	5
intended by the act	5
the best of my	5
was no king in	5
great council of the	5
we shall find the	5
i hope i have	5
what it is that	5
difference between truth and	5
the princes of the	5
at the mercy of	5
is the effect of	5
upon the late great	5
interests of the several	5
to all the world	5
from the emperor of	5
if it be unlawful	5
is the person that	5
necessity of regulating the	5
the death of the	5
six distinguishing characters of	5
the six distinguishing characters	5
to none but god	5
the foot of the	5
by the name of	5
do not at all	5
a further account of	5
several princes and states	5
it may be objected	5
to be able to	5
the french king will	5
to go on with	5
an exit out of	5
the best way to	5
the reputation of the	5
have nothing to do	5
the king of kings	5
declaration for liberty of	5
of standing armies in	5
i take to be	5
the th of december	5
and lawful king william	5
it must be a	5
here is the person	5
as to the first	5
is owing to the	4
is a sort of	4
and this is the	4
authority of a national	4
bring them to that	4
to return to the	4
a rightful and lawful	4
for a law to	4
is constituted a guardian	4
some reflections on a	4
i do not remember	4
lawful king of these	4
king of france has	4
the doctrines which make	4
and yet the king	4
the rights and authority	4
to try all things	4
by the same rule	4
damn all kind of	4
the rights and immunities	4
the account of the	4
the liberty to publish	4
we have a great	4
rights and authority of	4
as inconsistent with the	4
the partition of the	4
of that incomparable princess	4
would be done unto	4
of the french invasion	4
they are to be	4
they ought to be	4
it be by consent	4
letter from a gentleman	4
ascribed to daniel defoe	4
and protestants in masquerade	4
which can never be	4
no such thing as	4
and the manner of	4
that some of his	4
of the kings of	4
title of a king	4
and if they are	4
with a particular answer	4
have the art of	4
the late king has	4
are so far from	4
the most effectual way	4
the restraining the press	4
exit out of the	4
with the rest of	4
may see the difference	4
their religion on trust	4
of such a union	4
contrivers of this declaration	4
not fit to be	4
the contrivers of this	4
it must be confessed	4
publick establishments in religion	4
go hand in hand	4
debating matters of religion	4
which of all things	4
be for restraining the	4
he was forced to	4
it their duty to	4
had it not been	4
the restoration of the	4
it tends to make	4
there must be some	4
in order to the	4
the popish clergy for	4
by a person of	4
came to the crown	4
the command of the	4
the arbitrary power of	4
particular answer to the	4
denouncing damnation against them	4
suppressing immorality in the	4
to find out religious	4
to prevent the growth	4
so great a part	4
xml conversion a letter	4
and all the rest	4
the law of god	4
some part of the	4
the minds of men	4
or more sects of	4
the thing it self	4
to examine those reasons	4
the exercise of the	4
make short of the	4
not to be restrained	4
comprehensive account of several	4
much the more carefully	4
the people of the	4
shall be sure to	4
with the noise of	4
measures the english ought	4
wherein the doctrines which	4
the government of the	4
gives an account of	4
to suppress immorality and	4
the several princes and	4
of an army is	4
duty in the magistrate	4
people in the world	4
might be given to	4
be very glad to	4
to the practice of	4
who may justly be	4
and suppressing immorality in	4
the press is to	4
the honour of god	4
to the late k	4
the habit of a	4
or rather advancing the	4
to all the proclamations	4
which they endeavour to	4
other foundation than that	4
the protestant princes of	4
a sort of people	4
whom one would think	4
to the grand vizir	4
in the person of	4
plea to all the	4
power of the king	4
much blood and treasure	4
in the christian magistrate	4
a letter from a	4
the objections that of	4
seems to be the	4
on the side of	4
since they could not	4
their doctrines so much	4
has a right to	4
blind obedience than the	4
and the other to	4
which ought to be	4
the empire of germany	4
negotiation of monsieur guilleragues	4
he is pleased to	4
under the protection of	4
if they do not	4
of the calamities of	4
to be given to	4
and authority of a	4
my most honoured lord	4
our late sovereign lady	4
the magistrate is under	4
all kind of force	4
the protestants in france	4
on a pamphlet lately	4
the reason in the	4
an officer of the	4
all the reason in	4
the advantage of the	4
of the liberty of	4
entire liberty of the	4
adversaries say by denouncing	4
and on the contrary	4
foundation than that of	4
i have no more	4
to the advantage of	4
the lords of the	4
that this is no	4
to know what was	4
that he did not	4
great a part of	4
to call a parliament	4
we have reason to	4
to be sold by	4
great questions further considered	4
into the history of	4
king of great britain	4
and consequently there is	4
that the late king	4
make for tyranny are	4
to do it in	4
that it is the	4
men from considering what	4
which they can no	4
the business of chio	4
of the peace of	4
the gift of the	4
as well as of	4
as soon as he	4
in the church of	4
in the management of	4
the second part of	4
god has given him	4
is our simnel of	4
in the case before	4
the press may be	4
for i think i	4
or shall be made	4
see the difference between	4
a free discourse wherein	4
laws of the land	4
from considering what their	4
to be guilty of	4
the mercy of the	4
much as to say	4
i hope it will	4
which i take to	4
carrying the sword to	4
late have been advanced	4
should be able to	4
that we have a	4
and if it be	4
are to be sold	4
and the protestant religion	4
to such a degree	4
i shall only say	4
that the clergy themselves	4
so much blood and	4
without his majesties knowledge	4
the care of religion	4
clock in the morning	4
be the interest of	4
be by consent of	4
the press ought not	4
liturgy of the church	4
the performance of the	4
that will not be	4
as much obliged to	4
of publick establishments in	4
the house of bourbon	4
hope of impunity that	4
and nothing would serve	4
there never was a	4
doing as they would	4
blest with the government	4
an account of his	4
i do not think	4
the hazard of their	4
to the objections that	4
and that he had	4
as if they were	4
rights of the people	4
for the security of	4
for the safety of	4
the negotiation of monsieur	4
part of the world	4
destructive to the constitution	4
press ought not to	4
shall think fit to	4
of original in the	4
the subjects of the	4
we had not been	4
as they would be	4
the destruction of the	4
say by denouncing damnation	4
of all the world	4
and effects of humility	4
a right by law	4
we had had no	4
why the magistrate is	4
there can never be	4
the affairs of religion	4
they are more or	4
the power of raising	4
are a sort of	4
in matters of the	4
so much as to	4
that according to the	4
in the midst of	4
to impose on the	4
doctrines which make for	4
people of the land	4
olivia bottum sampled and	4
and reflections upon the	4
that of late have	4
an entire liberty of	4
the very foundation of	4
i could not forbear	4
it will be a	4
he should not be	4
act for regulating the	4
they may see the	4
in a letter from	4
it be unlawful to	4
answer to the late	4
by restraining the press	4
olivia bottum text and	4
the consequence of which	4
observations and reflections upon	4
a great deal more	4
as the nature of	4
the glory of his	4
the french invasion examined	4
can be no reason	4
by which they endeavour	4
king iames the first	4
we ought to be	4
to have them examined	4
to make short of	4
magistrate is under an	4
a short account of	4
will come to pass	4
reply to the history	4
is the only way	4
to the glory of	4
to examine their doctrines	4
the reign of king	4
of the christian church	4
not think fit to	4
to be in the	4
the nobility and gentry	4
and the church of	4
at the end of	4
know what was the	4
king de facto and	4
if we consider the	4
safety of the people	4
men in the world	4
reflections on a pamphlet	4
is a thing of	4
the castration of popish	4
free discourse wherein the	4
as much as to	4
the person of the	4
in the beginning of	4
the life of that	4
information of the people	4
be the consequence of	4
their improvement of trade	4
the justice of the	4
the quality of the	4
the same reason will	4
i cannot see any	4
would be the greatest	4
the side of the	4
the states of holland	4
a posture of defence	4
lords spiritual and temporal	4
i am apt to	4
of late have been	4
with their own eyes	4
their adversaries say by	4
because it tends to	4
not be amiss to	4
and there is no	4
one of the chief	4
their liberties and properties	4
come to pass again	4
they judg to be	4
when i came to	4
and the power of	4
the choice of the	4
bottum text and markup	4
think it their duty	4
known by the name	4
prince and princess of	4
the pretences of the	4
the best of kings	4
as well as he	4
we shall find that	4
and that it is	4
positive oeconomy of religion	4
in the days of	4
she had all the	4
a king in possession	4
part of the covenant	4
to be the only	4
from communicating their thoughts	4
the confirmation of the	4
and it was a	4
yet for all this	4
king william to be	4
under a state of	4
preach to the people	4
the bill of exclusion	4
life of that incomparable	4
wresting the holy writ	4
have not the liberty	4
is not the worst	4
and to submit to	4
emperor of the two	4
they endeavour to prove	4
to argue against the	4
in defence of the	4
might be prevailed on	4
the sword to a	4
brief reply to the	4
that the french king	4
to the spanish monarchy	4
the state of the	4
i think i have	4
with the government of	4
the hope of impunity	4
and the next morning	4
the force of the	4
in a condition to	4
of the princes of	4
the freedom of the	4
enact the castration of	4
and on the other	4
bottum sampled and proofread	4
william and queen mary	4
the distinction of a	4
i know not what	4
and princess of orange	4
is one of the	4
to provide for the	4
and that in a	4
am of the opinion	4
prevent the growth of	4
the invention of printing	4
the duke of monmouth	4
for want of a	4
a law to enact	4
answer to the objections	4
they would be done	4
a little too much	4
which make for tyranny	4
which is the greatest	4
reason there is for	4
one would think it	4
rather advancing the one	4
for a reformation of	4
the information of the	4
sword to a conventicle	4
now we have a	4
no other foundation than	4
is under an obligation	4
the trust reposed in	4
all possible means to	4
to communicate their thoughts	4
rights and immunities of	4
the reason that the	4
i desire to be	4
they can no otherwise	4
to say to the	4
have been guilty of	4
to the end of	4
by the power of	4
a brief reply to	4
the effect of a	4
believe him to be	4
there is our simnel	4
of the power of	4
falls into the hands	4
we have a king	4
the conduct of the	4
was married to the	4
and if there be	4
not be able to	4
of the prince of	4
of the whole nation	4
if it were not	4
the de facto men	4
men have the same	4
the great duke of	4
they ought to have	4
more sects of religion	4
the name of a	4
the foundation of all	4
the authority of the	4
that i was a	4
a law of castration	4
had nothing to do	4
the second edition corrected	4
and therefore none that	4
in reference to the	4
i do not find	4
would do well to	4
it may justly be	4
a breach of the	4
mischievous consequences of it	4
and that is the	4
considering what their adversaries	4
they chance to be	4
of england and holland	4
examine their doctrines so	4
to enact the castration	4
law to enact the	4
believe king william to	4
the case before us	4
to the rest of	4
good people of england	4
appeal to your selves	4
what their adversaries say	4
popish clergy for not	4
the first part of	4
from the church of	4
at the price of	4
pretences of the french	4
that it is a	4
the ballance of power	4
the th of november	4
zeal for the honour	4
taking a contrary method	4
suppress immorality and profaneness	4
condemn the popish clergy	4
ought to be so	4
they judge to be	4
a war with the	4
deal of reason to	4
a particular answer to	4
for the information of	4
they apprehend to be	4
do not find that	4
the sense of the	4
two great questions further	4
i should be glad	4
english ought to take	4
take their religion on	4
found there was no	4
of the like nature	4
well as the other	4
the reasons on all	4
there could be no	4
doctrines so much the	4
the difference between truth	4
when there are two	4
accountable to none but	4
possession of the throne	4
as they ought to	4
is the same thing	4
not at all doubt	4
i need not tell	4
there is no question	4
i do not at	4
and that the more	4
his father and mother	4
our late king james	4
reasons on all sides	4
in a state of	4
is not at all	4
absolutely destructive to the	4
are so fond of	4
the clergy themselves are	4
as it would be	4
have reason to believe	4
but on the other	4
the protestant interest in	4
shewing the necessity of	4
growth of popery in	4
i am sure it	4
between truth and error	4
king of these realms	4
ought to be very	4
letter from the emperor	4
had not been so	4
reason in the world	4
a share in the	4
without the assistance of	4
but at the same	4
it not been for	4
i refer the reader	4
what can be more	4
the house of correction	4
to the grand seignior	4
suffered themselves to be	4
the consideration of this	4
immorality in the nation	4
the person that sent	4
fall into the hands	4
great deal of reason	4
an obligation of protecting	4
under an obligation of	4
as in the case	4
both in church and	4
in the second place	4
in the th verse	4
partition of the spanish	4
which is the only	4
the mean time the	4
discourse wherein the doctrines	4
would it not be	4
things in the world	4
case of such a	4
what measures the english	4
and there never was	4
gives a further account	4
of the romish clergy	4
the children of israel	4
desire to be understood	4
to a person of	4
should be so much	4
the cause of the	4
consequence of which was	4
by denouncing damnation against	4
the interests of religion	4
up by the people	4
as well as civil	4
house of commons is	4
is not only a	3
for it is not	3
some that would be	3
so it would be	3
if they began to	3
so that there was	3
a fool of a	3
the head of a	3
i have often thought	3
of the same nature	3
the least breach of	3
property of an englishman	3
the same thing as	3
spaniard and the emperor	3
only way to secure	3
accept of the partition	3
that they may be	3
with regard to the	3
of the kingdom of	3
not be at the	3
like effects in all	3
king of france is	3
of the de facto	3
is rightful and lawful	3
whether we ought to	3
is that of our	3
could not but be	3
in order to this	3
i beg leave to	3
right to govern them	3
for all men to	3
to the prince and	3
but if any one	3
for i am meek	3
the interest of trade	3
to aid and assist	3
the history of europe	3
the house of lancaster	3
have no more to	3
as he calls them	3
the mendicant wanders into	3
and a great many	3
here present you with	3
which it delivers us	3
a member of the	3
and twenty years pilgrimage	3
the world to be	3
adventure with the mountebank	3
the most remarkable adventures	3
hand in the country	3
king of spain to	3
can be a proper	3
in the service of	3
he has a mind	3
if it be true	3
and the titles of	3
interests and inclinations of	3
for the calling a	3
said king of great	3
the throne of the	3
way to prevent the	3
the law gives him	3
the said king of	3
not do the same	3
the life of an	3
we look into the	3
account of several of	3
if it be once	3
give the fullest satisfaction	3
come now to the	3
i am sure is	3
which i refer the	3
master of the world	3
in the world that	3
but i hope i	3
falling into the hands	3
habit of a shepherd	3
keys and bible in	3
from the words of	3
would serve his turn	3
of the most solemn	3
and ought to be	3
it be not the	3
these things have been	3
in the prosecution of	3
and the trust reposed	3
the great design of	3
be one of the	3
majesty of the emperor	3
might seem to be	3
that if they had	3
of the bill of	3
upon him the habit	3
account of monsieur de	3
the original of monarchy	3
to let the world	3
the kingdom of god	3
under the present king	3
some reflections on his	3
take up too much	3
of an unfortunate gentleman	3
will in all probability	3
as soon as i	3
we may justly conclude	3
life of king william	3
the effects of the	3
minds who have the	3
because there was no	3
that it seems there	3
can by no means	3
coming to the crown	3
and benefit of taxes	3
the possession of it	3
i have to say	3
to set his name	3
and a letter to	3
to make the people	3
together with the negotiation	3
the calamities of humane	3
of the nation to	3
the ambassador would have	3
by the rules of	3
that which is more	3
it cannot be otherwise	3
fleet is no security	3
protect and defend them	3
in his speech to	3
by how much more	3
to have the french	3
and to prevent the	3
the right of succession	3
right in his own	3
the press should be	3
and protector of the	3
that there is no	3
the lords spiritual and	3
that on the contrary	3
so that upon the	3
to put an end	3
an account of monsieur	3
towards a sermon of	3
the good of the	3
i shall proceed to	3
am apt to believe	3
the french and spanish	3
and immunities of a	3
he told me he	3
king de facto is	3
make use of his	3
taxes in this kingdom	3
a person of honour	3
that was to be	3
preach before the artillery	3
some reply to the	3
the french and the	3
the government under king	3
the entrance of the	3
him in mind of	3
the absolute necessity of	3
of king james the	3
man has a mind	3
on the one hand	3
for the discovery of	3
of the british monarchy	3
containing some reflections on	3
the late king of	3
the true interest of	3
you may find it	3
to the capoudan pacha	3
and there can be	3
written by a lay	3
the discourse of the	3
yet at the same	3
to what has been	3
carry the spanish monarchy	3
a proper person to	3
to the kingdom in	3
short essays upon the	3
and in a word	3
that nothing can be	3
after a great many	3
his carrying the sword	3
the lust of the	3
is in it self	3
for the publick good	3
the preservation of the	3
the setting up of	3
as a king de	3
in the room of	3
is no more than	3
that they would not	3
between spain and france	3
the grand vizir was	3
popery and arbitrary power	3
the latter part of	3
pawn for the reckoning	3
subjects of the king	3
of the several pretenders	3
sent for the grand	3
what i have done	3
if we do not	3
king william is rightful	3
trade is improved by	3
the mouth of the	3
death of his father	3
attributed also to daniel	3
the present king and	3
of trade in time	3
by whom they are	3
to which i refer	3
ballance of power in	3
and with all the	3
to charity and humility	3
be able to bear	3
in a war with	3
of the feet of	3
the odious distinction of	3
as if she had	3
which are to be	3
the press is a	3
ought to have been	3
it is the interest	3
the letter from the	3
had been given him	3
i cannot see but	3
to justify their separation	3
take care to see	3
restrain the people from	3
the oaths of allegiance	3
all the errors and	3
late expedition at chio	3
is such a piece	3
to all his loving	3
to keep us in	3
able to defend us	3
of ever blessed memory	3
have the press regulated	3
where there is no	3
of taxes in this	3
the people of their	3
the doctrine of passive	3
is to have an	3
be able to do	3
that they might be	3
leave to tell the	3
government in the world	3
may be allowed to	3
met with in his	3
and gave him a	3
throne is thereby become	3
who have the art	3
nothing would serve his	3
state of the protestants	3
us as well as	3
who is king of	3
not believe king william	3
no other way to	3
is not against law	3
best way to prevent	3
done without his majesties	3
saul king before the	3
this is the way	3
that could not be	3
of his catholick majesty	3
but they must be	3
and in all the	3
of king william and	3
a letter from the	3
for i am sure	3
honourable house of commons	3
the same causes will	3
satisfaction of some neighbours	3
the civil rights of	3
together with their improvement	3
at the time of	3
rights of the subject	3
protestant princes of europe	3
the damage at chio	3
two or three days	3
and to make them	3
mischievous tendency of the	3
the king of babylon	3
he gives an account	3
before the artillery company	3
need not tell you	3
a spirit of infallibility	3
the protection of the	3
how this may be	3
improvement of trade in	3
he would not be	3
not to be denied	3
eng freedom of the	3
in pawn for the	3
as an exit out	3
the case in hand	3
nothing more common than	3
which had been so	3
the secrets and mysteries	3
have made it their	3
that is due to	3
a clock in the	3
by which they are	3
down as a fundamental	3
have a good cause	3
there is no transgression	3
to descend to particulars	3
all our loving subjects	3
that a fleet is	3
her faith and worship	3
as one of the	3
that most of those	3
such a one as	3
that upon a fair	3
i hope i may	3
and that all the	3
is in the hands	3
army is not inconsistent	3
of spain it self	3
signify no more than	3
what is it that	3
was no good to	3
some of the most	3
under the notion of	3
it be in the	3
from the practice of	3
the liberty of printing	3
ends and designs of	3
the form of the	3
to the power of	3
gentlemen of the club	3
the gentry of england	3
in a letter written	3
to prevent the persecution	3
of observations and reflections	3
there is nothing in	3
as to damn all	3
how trade is improved	3
make the best of	3
he was glad to	3
peace of the church	3
in the world as	3
of the king and	3
of his fidelity to	3
and for their own	3
that we shall not	3
a body of men	3
on the frontiers of	3
the one and the	3
that it was a	3
the kings of israel	3
of the subjects of	3
him in three and	3
in behalf of the	3
is one reason why	3
mercy of the french	3
in the sight of	3
of the publick peace	3
one or the other	3
that they should be	3
is a thing so	3
the work of reformation	3
very inquisitive to know	3
lord of the clerks	3
for three or four	3
a justice of the	3
and the preservation of	3
for it is plain	3
the french admiral was	3
and yet at the	3
that would be thought	3
and if this is	3
continuation of observations and	3
the orders of the	3
not to see the	3
made saul king before	3
what i have said	3
to do with the	3
three and twenty years	3
it in his power	3
of no use in	3
into which it instates	3
in the course of	3
christian magistrate to protect	3
a great number of	3
him the habit of	3
a queen elizabeth protestant	3
when there is no	3
the will of the	3
befel him in three	3
but we are told	3
the point of the	3
in the middle of	3
to publish their sentiments	3
by the force of	3
the trade of taxes	3
he was pleased to	3
there is such a	3
he had a mind	3
be trusted with the	3
if i had not	3
an essay towards a	3
as i have already	3
this to be a	3
shall say no more	3
to the good people	3
to all ranks and	3
made use of to	3
the assistance of the	3
upon the first invasion	3
had their rise and	3
an equivalent to the	3
the necessity of the	3
and xml conversion an	3
he was to be	3
his entrance at oxford	3
make themselves masters of	3
to prevent this union	3
the peace of the	3
a war of state	3
power of france to	3
standing army in time	3
you may depend upon	3
and i must tell	3
appeal to any man	3
the french carry the	3
most effectual way to	3
that he had no	3
is improved by taxes	3
run to the lord	3
that they are so	3
no security to us	3
i think may be	3
no more than one	3
between the french and	3
no other end than	3
likewise divers familiar letters	3
princes of the blood	3
publick peace and unity	3
to enquire into the	3
to their own destruction	3
covenant with the people	3
do not keep the	3
nothing to do with	3
with the safety of	3
glass for the young	3
take it as a	3
it had not been	3
for the time to	3
satisfaction might be given	3
reposed in the christian	3
may not be amiss	3
that might have been	3
invincible emperor of the	3
it seems there was	3
the french king had	3
of the most remarkable	3
to judge for themselves	3
if i may so	3
if they are not	3
they are no way	3
to the insults of	3
secure us from the	3
the blessed author of	3
there was no good	3
if this be true	3
in love with the	3
on the one side	3
so that if the	3
not the late king	3
trade in time of	3
of the newest fashion	3
and this they would	3
of the king de	3
mischiefs of the press	3
the members of it	3
which is the reason	3
which cannot be done	3
if we look into	3
the danger of the	3
sermon of the newest	3
the late sermons of	3
what i have to	3
king and his people	3
to take care of	3
to the doctrine of	3
these are the men	3
the natural rights of	3
upon the throne of	3
into the most proper	3
the occasion of this	3
against the arbitrary power	3
and that he would	3
for the confirmation of	3
lawful king william vindicated	3
i must confess i	3
are good for nothing	3
i should be very	3
title of our rightful	3
some short essays upon	3
last will and testament	3
the same time they	3
power of raising money	3
by which means the	3
who departed this life	3
that i could not	3
parts of the world	3
fairly offered to all	3
as are necessary to	3
for the house of	3
the consciences of the	3
true faith and allegiance	3
into such a posture	3
put him in mind	3
are able to defend	3
the mischievous consequences of	3
always most willing to	3
i think i need	3
the most proper ways	3
carried before a magistrate	3
power is both limited	3
to have none but	3
would have been a	3
as to make them	3
my self to be	3
if the late king	3
may be as well	3
also a narrative of	3
good people of spain	3
use all possible means	3
to the inferiour clergy	3
i began to think	3
of the english and	3
i here present you	3
you think fit to	3
sects of religion in	3
as well as to	3
a narrative of his	3
king and queen of	3
king james the first	3
in order to which	3
an order of men	3
in a national church	3
is no security to	3
as is before noted	3
such a body of	3
has no right to	3
power of the french	3
performance of the other	3
to the civil government	3
him with all the	3
in mind of the	3
to be the most	3
will be so mad	3
prevent the persecution of	3
some of the late	3
it is impossible that	3
it as a sacrament	3
of the press has	3
letter written by an	3
wherein by way of	3
all the histories of	3
but what the law	3
with a resolution to	3
best of my remembrance	3
is to be found	3
live to see the	3
is the reason that	3
either active or passive	3
and to the king	3
the occasional conformity of	3
the security of the	3
is both limited and	3
is thereby become vacant	3
weep not for me	3
the throne is thereby	3
in the same manner	3
of the territories of	3
interest of england to	3
the express words of	3
possess the spanish dominions	3
i do not say	3
the trade of spain	3
the cause of religion	3
that befel him in	3
that i might have	3
magistrate to protect and	3
the several pretenders thereto	3
i would not be	3
we know not what	3
are not able to	3
on some of the	3
what to do in	3
of some that would	3
dated the fourth of	3
second part of the	3
pretend to be his	3
their lives in the	3
lessens the honour of	3
for the prince of	3
and some of them	3
that if the french	3
the mendicant writes a	3
narrative of his entrance	3
to do with it	3
then it must be	3
french king will do	3
i do not pretend	3
they deserve to be	3
be any such thing	3
impositions of foreign states	3
possible for them to	3
the satisfaction of some	3
short copy of verses	3
he had nothing to	3
according to the laws	3
the church was to	3
and the people to	3
by which means he	3
and if i can	3
to bring to pass	3
persecution of the protestants	3
and maintain the ends	3
what the french king	3
and therefore it is	3
the king and people	3
had been so long	3
instituted by god almighty	3
the art of using	3
for all that i	3
of the whole kingdom	3
in cases of preferment	3
as the most convincing	3
of advice to his	3
the act for regulating	3
than to any other	3
occasional conformity of dissenters	3
no use in the	3
to supply the vacancy	3
and one of the	3
a covenant with the	3
odious distinction of a	3
late sermons of some	3
a sermon of the	3
the face of the	3
to the lord mayor	3
of religion in any	3
be guided by the	3
the territories of spain	3
that king james had	3
the honour to be	3
take particular care to	3
of god and nature	3
is no wonder if	3
any of the subjects	3
and that in the	3
offered to all those	3
doctrine of passive obedience	3
the same time the	3
so great a work	3
for the young academicks	3
did not think fit	3
of the states general	3
occasioned by his carrying	3
the press has upon	3
were it not for	3
is not in the	3
out of the temple	3
preface to the lord	3
willing to condescend to	3
with the hopes of	3
it would have been	3
from all which it	3
he had no right	3
in all other things	3
sultan of the osmans	3
sermons of some that	3
both limited and conditional	3
of power in europe	3
the notion of a	3
is absolutely necessary to	3
french ambassadour at the	3
the title of the	3
with a preface to	3
unreasonableness and mischievous tendency	3
to enslave the people	3
and therefore they are	3
take to be the	3
the satisfaction of the	3
thing in the world	3
there is no such	3
by a queen elizabeth	3
a king de jure	3
the business of this	3
would be necessary to	3
enquiry into the occasional	3
made a covenant with	3
at the entrance of	3
the districts of particular	3
since the days of	3
the christian magistrate to	3
that i may not	3
not so much as	3
the will of god	3
from which it delivers	3
they would not do	3
the business of the	3
body of the nation	3
it cannot be supposed	3
the rest of my	3
if this be a	3
judge of the necessity	3
in his power to	3
compared with the impositions	3
if the press were	3
do not believe king	3
do not pretend to	3
essay towards a sermon	3
his majesties declaration for	3
by the king of	3
the power of suppressing	3
cannot be denied but	3
or any of the	3
annex it to the	3
the charity of the	3
several of the most	3
that it is so	3
of what i had	3
they shall not be	3
as he told me	3
enquiry into the most	3
the leagues and confederacies	3
benefit of taxes in	3
never be able to	3
he should be a	3
in a capacity to	3
very little of the	3
to be put to	3
into the occasional conformity	3
and the people of	3
ambassadour at the port	3
the service of the	3
declaration to all his	3
to the people of	3
good may come of	3
by the law of	3
the original of the	3
was the cause that	3
i could find out	3
the issue of a	3
sent to know what	3
and mischievous tendency of	3
duke of savoy has	3
not been for this	3
the peace of nimeguen	3
in the whole course	3
give me leave to	3
it to be a	3
respect to the spanish	3
to all those sober	3
the renewing the truce	3
in a regular way	3
most willing to condescend	3
had no right to	3
of the two seas	3
the lords and commons	3
in times of peace	3
it is so much	3
account of the authors	3
to his friend in	3
be a just reward	3
the author of this	3
it may be done	3
castration of popish ecclesiastics	3
the hopes of a	3
all those sober minds	3
crown of spain from	3
tendency of the odious	3
and in the mean	3
the death of his	3
the duty of the	3
the liturgy of the	3
the ends and designs	3
the management of it	3
that the duke of	3
and not only so	3
and lowly in heart	3
ways to prevent the	3
of france to a	3
majesties declaration for liberty	3
royal pallace at kensington	3
our lives and fortunes	3
not been able to	3
i would not have	3
to lay aside all	3
best in the world	3
and compared with the	3
with the impositions of	3
most willing to give	3
we ought not to	3
both upon the account	3
in the last reign	3
was the cause of	3
trust reposed in the	3
the reformation of manners	3
guide to the inferiour	3
of the odious distinction	3
to be men of	3
art of using reason	3
to promote by it	3
of that most excellent	3
most invincible emperor of	3
at the harrow in	3
one and the other	3
titles of the several	3
of our rightful and	3
secrets and mysteries of	3
to break in upon	3
such a king as	3
and bible in cornhil	3
point of the sofa	3
that the house of	3
by which means they	3
in its own nature	3
of the affairs of	3
they look upon it	3
i must beg leave	3
her royal pallace at	3
them so to posterity	3
as they are the	3
a fleet is no	3
i care not for	3
be put to the	3
at the root of	3
according to the liturgy	3
of the protestant interest	3
at all to the	3
that allegiance is due	3
to be paid to	3
as you may find	3
to any other expedient	3
sober minds who have	3
if we had not	3
submissions of the french	3
that they must take	3
what has been said	3
by a guide to	3
power of suppressing passion	3
reflections on his majesties	3
a pamphlet lately published	3
of the two nations	3
to which i answer	3
had the honour to	3
but it must be	3
the submissions of the	3
the necessity of a	3
i shall say no	3
think needful for our	3
much as they can	3
interests of the true	3
the titles of the	3
beyond the power of	3
in defiance of the	3
all that are not	3
he seems to be	3
upon the late sermons	3
of the press may	3
ranks and degrees of	3
the persecution of the	3
both latin and english	3
the old covenant was	3
are of the same	3
may come of it	3
yet for all that	3
upon the occasion of	3
if it had not	3
letter of advice to	3
with the negotiation of	3
the days of king	3
settlement of the nation	3
the nation with a	3
and so the next	3
the rest of his	3
the title to the	3
but that they may	3
the respect due to	3
about the time of	3
find out religious truth	3
should be buried in	3
protector of the true	3
the unreasonableness and mischievous	3
sending to know what	3
there is no law	3
i am loth to	3
the duke of burgundy	3
william to be their	3
be what it will	3
in the point of	3
condescend to such things	3
short of the matter	3
of late it has	3
from the rights and	3
no more than a	3
to his own house	3
interest of england and	3
a guide to the	3
those sober minds who	3
do not think it	3
and it is not	3
the next thing was	3
they were to take	3
to make any alteration	3
that upon the whole	3
and property of an	3
we are in a	3
reputation of the king	3
the case of the	3
in the possession of	3
as well as a	3
power to give away	3
whole body of the	3
the french ambassadour at	3
good to be done	3
that shall be thought	3
hope it will be	3
by the house of	3
the grandeur of the	3
the end of the	3
by the practice of	3
the honourable house of	3
he ought to be	3
majesty king william is	3
to be found out	3
ought to be the	3
to secure his own	3
he could not but	3
he had an army	3
must beg leave to	3
of several of the	3
it had been better	3
us from the oppressions	3
with all care and	3
as soon as the	3
the truth of which	3
to see with what	3
reply to the remarks	3
french carry the spanish	3
vacancy of the throne	3
is the first instance	3
the impositions of foreign	3
the title of our	3
the true state of	3
had no power to	3
the king did not	3
at that time to	3
i hope they will	3
of the late high	3
the commons of england	3
and that it might	3
the best in the	3