Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A27311	VVhat must I suffer when I can not pay Your Goodness, your own generous way?
A30357	],[ London?
A30378	But what is it that this angry Correcter is pleased to take upon the word of such an Author?
A30372	Doth the King of Israel go out as against a Flea?
A30370	For what is it that these men would thank the King?
A30380	16 p. Printed and sold by J. Bradford..., London:[ 1690?]
A30331	And now is not Mr. Varillas a very Credible Author?
A30331	But why might not Charles the fifth do the same thing, that Francis had done for seven years together?
A30335	And why are the Roman Catholicks at so much Pains to have the Test repealed?
A30335	If Transubstantiation is only a Philosophical Nicety concerning the manner of the Presence, where is the hurt of renouncing it?
A48024	What shall I say of his Diversions, and his Pleasure?
A30368	But has this Scaramuchio no Shame left him?
A30368	Did the Parliament pretend by this Act to make any Decision in those two Points of Transubstantiation and Idolatry?
A30368	Had not the Convocation defined them both for above an Age before?
A30368	Oxon does, who is still true to his Old Maxim, that he delivered in Answer to one who asked him What was the best Body of Divinity?
A30398	And wher there we are bound to Treat with Him, and call Him back or no?
A30398	— An Enquiry into the present State of Affairs, and in particular, whethewe owe Allegiance to the King in these Circumstances?
A30325	: 1688?]
A30325	s.n.,[ Amsterdam?
A30375	But who am I, and what is my people, that we should promise such things to thee?
A30375	How much more then unworthy is it, if our souls should rather aim to please the vain world, than their most holy Spouse Christ Jesus?
A30375	How welcom shall he be to Christ, which can deny all those for Christs sake?
A30375	Which being so, were it not folly and madness to displease such a God, to please so fond a world?
A30351	But supposing that they had only promised them their Lives, can it be said in good truth that they have kept their Word?
A30351	of Ianuary, till after their departure?
A37825	: 1688?]
A37825	Quale est enim, si quid ex his, quae leviter observanda Praetor edixit, non sit factum, partui denegari bonorum possessionem?
A37825	s.n.,[ London?
A55468	: 1688?]
A55468	What Inhumanity in burning Ierome of Prague, and Iohn Hus?
A55468	What Treachery in the Bohemian Transactions and Treaties?
A55468	s.n.,[ London?
A30441	What a thing would Mankind become if we had many such?
A30441	Wherefore hast thou made all men in vain?
A30441	and force one to cry out, Why did such a perfect Being make such feeble and imperfect Creatures?
A30451	Who knows the Secrets of God''s Counsels, or what lies hid under all that train of extraordinary Circumstances that we have seen?
A30463	But to return ● ● Ferrara, I could not but ask all I saw, how it came, that so rich was so strangely abandoned?
A30463	The little Jesus askt, why she wept?
A30452	Who knows the Secrets of Gods Counsels, or what lies hid under all that train of extraordinary Circumstances that we have seen?
A30435	Is it nothing to you all, that see and hear the signal steps of Providence, that have so gloriously watched over, and conducted this our David?
A30435	Shall I give you another Instance of him, during whose peaceful Reign, the Saviour of the World was born?
A30435	What more could have been hitherto done for the gradual raising of your Glory than has been done?
A30324	But what am I concerned in this?
A30324	Do I say any Thing in Commendation of him for his Vertues?
A30324	Is it in their Cause, or their Arguments?
A30324	The Ground of that Contest was, Whether they should deliver up their Liberties to the See of Rome?
A30320	But Sixtus the Fifth laid up a vast Treasure, though he gave none of it to his Family; and why may not the present Pope be of the same Temper?
A30320	But does that shew, that it is impossible that the same Pasquin might have appeared again upon a New Occasion?
A30320	But if one asks, why so much wrath?
A30320	But what is this to the Doctor?
A30320	],[ Amsterdam?
A30473	It was all over, long before I came to Turin?
A30366	An enquiry into the present state of affairs, and in particular, whether we owe allegiance to the King in these circumstances?
A30366	And whether we are bound to Treat with Him, and call Him back again, or not?
A30366	Wilt thou not be afraid of the power?
A30366	and whether we are bound to treat with him, and to call him back again, or not?
A30366	and whether we are bound to treat with him, and to call him back again, or not?
A30329	Did not the Judges in every Circuit, and the Favourite Justices of Peace in every Sessions, imploy all their Eloquence on this Subject?
A30329	For what is it that these men would thank the King?
A30329	I must also ask our Author, in what point of Fidelity has our Church failed so far, as to make her forfeit her Title to His Majesties Promises?
A30329	Were not all the Orders for the late Severity sent from thence?
A30373	; Whether Bishops or Priests were first?
A30373	And also make and constitute Priests, or no?
A30373	And now, what is to be said to all this?
A30373	And whether any other, but only a Bishop may make a Priest?
A30373	Is there any thing here left out, or mangled, or disguised, or any thing else done sufficiant to justify a small part of the Clamour that is raised?
A30373	Whether a Bishop hath Authority by the Scripture to make a Priest, or no?
A30373	Whether in the New Testament be required any Consecration of a Bishop and Priest, or only appointing to the Office be sufficient?
A30428	And whether we are bound to Treat with Him, and call Him back or no?
A30428	But if such a Dispersion had come upon us, Whither could we hope to fly?
A30428	— Enquiry into the present State of Affairs, and in particular, whether we owe Allegiance to the King in these Circumstances?
A30396	7. saith: Nonne& laici Sacerdotes fumus?
A30396	An nescis Ecclesiarum hunc morem esse, ut baptizatis postea manus imponantur,& ita invocetur Spiritus sanctus?
A30396	An unius Civitatis plures erunt Episcopi?
A30396	And asking why the holy Ghost was not given, but by the Bishop?
A30396	And what tho Ignatius, who lived so near the Apostles time, did call Episcopacy a new Order?
A30396	Exigis ubi scriptum est?
A30396	The next thing to be enquired after is, who was the Minister of Confirmation?
A30396	on the word 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, saith, Quid hoc rei est?
A30439	Have not I commanded thee?
A30439	Plin ● inlr ● ● Quod enim pr ● ● stabilius aut pulchrius munus Deorum quam cistus& sanctus& dii ● simillimus Princeps?
A30439	The reason that he gave for it, agrees with the Maxims in my Text, Do not I know that I am this day King over Israel?
A30439	What may they not expect from them?
A30397	The greatest Charity is the delivering Men from the extreamest Dangers: If to save a Life is a noble piece of Charity, how much more to save a Soul?
A30397	What but some such Acts of Love could cover such a multitude of Sins, secure us so long from the Returns of sweeping Plagues and consuming Fires?
A30397	What can we render unto God?
A30397	What could resist so loud a Cry of so much Impiety, such bold Attempts against our God and his Christ, as are too common?
A30397	and for what end has he made it?
A30391	In short whether He was God or a Creature?
A30391	Is not here a distinct Order?
A30391	how would the Church of Rome triumph, and say that our Faith was indeed temporary, and changed with the fashion?
A30391	so that there was a time, wherein he was not?
A30343	Are not the hard Speeches we throw out, and the severe Words that we fasten on one another, Injuries of a very high Nature?
A30343	Can any Man be so void of Understanding, as to forget so soon what was so lately done?
A30343	From the Consideration of the mutual tie of their being Brethren, it was reasonable to expostulate, as Moses did, Why do you wrong one to another?
A30343	Sirs, ye are Brethren, Why do you wrong one to another?
A30343	What prospect can we have, or whither can we so much as think of flying, if our present Settlement should be overturned?
A30343	Who could have seen Ierusalem in the State in which Iosephus describes it, without concluding them Cursed of God?
A30343	or imagin that any Change in the Affairs of our Enemies, can have changed either their Principles or their Hearts, unless it be to the worse?
A30450	But is there not a boldness that seems to border on Blasphemy in this, for a Mortal man to pretend to be like God?
A30450	But what made the Stand?
A30450	Can a greater Thought enter into the Mind of Man, or can he pursue a nobler Design?
A30450	Can a mortal and finite Nature, stretch it self so far beyond its Bounds and Capacities, as to become either Infinite or Eternal?
A30450	Can such frail and short- sighted Beings, as we are, become Omnipotent or Omniscient?
A30450	Is not this a Degeneracy and a Debasing of our Natures, and a sinking them deeper and deeper into Matter and Corruption?
A30450	What returns of Praise and Gratitude ought they to make?
A30450	Wherein must we then resemble God, or how can we hope to become like unto him?
A30450	what put a Stop to its Progress, and has brought it under so fatal a Reverse, that now it is losing Ground instead of gaining any?
A58432	But what shall I say?
A58432	If the Admiral had any such design, why came he to Court?
A58432	It was debated long, whether the King of Navarre and the Prince of Conde, should perish with the rest?
A58432	Some of them went out to the Streets, and asked what the matter might be, of so great a Concourse, and so many Torches and armed Men, at such an hour?
A58432	When Walsingham read this, and was asked, what he thought of the Admirals Friendship to his Mistress?
A58432	Why to Paris, where he knew he had few Friends, and a vast number of mortal Enemies?
A58432	Yet it seems, as short as it was, it made some Impression, for when she asked the King, what it was that he had said to him?
A58432	and why did he desire a Guard from the King?
A58432	my poor Subjects, what had you done?
A58432	what have they done?
A30334	And are not these very convincing Proofs?
A30334	And is not this an unanswerable thing, that deserves well to be set in Opposition to Original Papers?
A30334	And now are not all these good substantial Proofs, and as he calls them, Discoveries of Errors, that are insupportable in me?
A30334	But is there any Censure so severe, as that he gives not here so much as his Florimond for his Garand?
A30334	But may he not Copy Sanders for the greatest part, and yet now and then invent a little without any Contradiction?
A30334	He then tells me, why should I be believed more than the Catholick Writers?
A30334	If it was ordinary in those days to contract Children, does that prove that this Proposition was ever made?
A30334	If this History did not relate to the two first Volums, why did he speak of it in his Preface to the first?
A30334	Yet if this were not the case, must a plain proof be laid aside, because then the Pope was an ill Politican?
A30395	And how could he be overcome that never struggled?
A30395	But how could he lose it that never stood to it?
A30395	But who of you have ingaged in this contest, that he might raise a Wall for the house of Israel?
A30395	By what right then have you conferred that on the King?
A30395	Quis ausus est invidiae se offerre?
A30395	Quis vestrum in arenam descendit ut opponeret murum pro domo Israel?
A30395	Quo jure ergo vos illud in Regem contulistis?
A30395	Quod in controversià victi sitis, quod causâ cecideritis, quomodo cecidit qui non stetit?
A30395	Quomodo victus est qui non pugnavit?
A30395	Who has had the boldness to expose himself to envy?
A30395	Who has uttered so much as one word, that savoured of the freedom of former times?
A30395	Who of you all did plead this weighty, this just, and this most Sacred Cause, before the King?
A30395	and since the holy Canons forbid the alienating the Rights of the Church, how could it enter into your minds to alienate these Rights?
A30448	Are not these hopes and promise ● sufficient to inflame our affections, and to quicken us to all the application and zeal possible?
A30448	But as to us and our Religion, What can we expect from it, if it has not a real influence upon our Hearts and Lives?
A30448	I come therefore now to consider, what it is to receive this Grace in vain; and what sorts of men are guilty of it?
A30448	Oh where are they to be found?
A30448	Or that the Dew of Heaven should make the Earth Fruitful?
A30448	if this is the extent of not receiving this grace in vain, how ● ew are they who come within this Character?
A30327	And then how easily may that which we rely on be blasted?
A30327	And what a scene of Confusion and Pillage, of desolation and Ruin would quickly open upon us?
A30327	Are we at Peace with God or among our selves?
A30327	Does not Impiety and Atheism, that walk abroad without either fear or shame, seem to dare and defy God even to his Face?
A30327	Does not all matters of Life and Death, as well as of Property, turn upon the regard that Jurors have to their Oath?
A30327	How far are we got into this?
A30327	How great is the extent of the Oath of a Grand Jury?
A30327	How soon can he withdraw his Defence?
A30327	How soon must all be over- run?
A30327	What can put a stop to all these sad things that we may justly fear?
A30327	What loud complaints do we hear every where of Sets of Suborned Witnesses, and of Partial Juries?
A30379	A second thing about which there was some Controversy was, whether the Particulars that fell under debate came within the Head of Heresy, or not?
A30379	After all these dismal Facts, was it not time for the States of France, to think of some effectual Remedy, to prevent the like for the future?
A30379	Besides, How can those Persons be assured, that the fourth Council of Lateran did not decree according to Tradition?
A30379	If also another Question arise how much the Sixth Commandment obliges?
A30379	Or, tho particular Persons would prevaricate, would the whole Clergy conspire to do it?
A30379	The Authority of the Sentence in the Case of Heresy was not controverted; all the Question was; Whether the Point under debate was Heresy or not?
A30379	Will Men easily change their Faith?
A70226	( nay, to accommodate the Case to the Objection, — Was he so much as able to protect us?)
A70226	A word to the wavering, or, An answer to the enquiry into the present state of affairs whether we owe allegiance to the King in these circumstances?
A70226	And all the men of Judah answered the men of Israel, Because the King is near of kin to us: wherefore then be you angry for this matter?
A70226	And would you bring the Acts of the Rump, or those at the latter end of King Charles I. Reign, for Presidents of Law, especially against a King?
A70226	But first, does this hold on both Sides?
A70226	Is that it, which you would be at?
A70226	Upon all this, Is it Natural?
A70226	Why should Cham be cursed, if Noah''s Drunkenness had cancell''d his Son''s Respect and Duty?
A70226	Why then do you blame the King for going away, from that his Duty?
A70226	have we eaten at all of the King''s cost?
A70226	or hath he given us any gift?
A30406	And what is the whole modern Canon Law, but the Exaltation of the Papal Authority, above all the Canons of the Church?
A30406	For what is the whole Constitution of the Papacy, but one continued Contradiction to all the Ancient Cannons?
A30406	How was the first Oral Tradition of the Religion delivered to Adam, corrupted?
A30406	Now did ever Man before our Author put an& c. in such a place?
A30406	What Judgment then can he follow but his own?
A30406	Would our Author have a Prince rely blindly on a National Clergy, which is subject to Error, as is acknowledged by all the World?
A30449	And as to that which of all other things we perceive the most sensibly, Can we apprehend how Soul and Body dwell together?
A30449	Can Matter know that Will to obey it?
A30449	Can we apprehend Eternity, or God''s being every where?
A30449	Can we apprehend the propagation of Plants, much less of Animals?
A30449	Can we form any distinct thought concerning Creation?
A30449	Can we imagine that all this was designed for no higher end, than to bring men under some forms, and to bind them to some opinions?
A30449	How Beings arise out of nothing, in consequence to the Will of an Infinite Mind, who said of all things, Let them be, and they were?
A30449	How Thought and Motion, how distant soever in their Natures, have that Union with, and Influence upon one another?
A30449	If any shall ask, How can these things be?
A30449	Or can an Intellectual Act give Motion to insensible Matter?
A30449	Or can we so much as apprehend how Matter thus Created, shall move at the Act and Will of its Eternal Creator?
A30449	and that in one single act he sees all things past, present, and to come?
A69658	And how was this Island plagued after that, by the Incursions and Depredations which the Danes made for near two Ages?
A69658	And what will the end of these things be?
A69658	But alas, how commonly is it forgotten by the very same Persons when the Wind and Tide turns?
A69658	But to come nearer home; To what has a contest that began at first about Hoods and Surplices risen amongst us?
A69658	How little did it concern Religion, what Cecilian, or his Ordainers were, especially in the age after they were dead?
A69658	Shall I tell you what havock this made among the Jews?
A69658	what a desperate and mad sort of Robbers and Murderers their Zealots became?
A34073	And for a Forfeiture, I would only know, why such a thing must be lookt upon as monstrous, intolerable, nay, impossible in England?
A34073	But what was He to return for?
A34073	Did He not annul all the Laws in force against them, and qualifie the Recusants and put them into Places of Trust?
A34073	Now is not this as directly against the Oath of Allegiance as a thing can be?
A34073	Was it not to have his Ends of us?
A30432	And how have we received it?
A30432	Are our Hearts lifted up, or our Passions sharpened?
A30432	But what shall be said, if all this Change of Affairs, has produced no other Change among us, but for the worse?
A30432	But yet after all this, it may still be said, why must things of this nature be required to be believed of us?
A30432	Does this serve only to lift us up upon our Success and Prosperity, and to make us remember all Quarrels, and so gratify Passion and Revenge?
A30432	How did our apprehensions of losing it affect us?
A30432	Is our Ease and Abundance abused into Luxury and Vanity?
A30432	Thus though it is always a bold Question to ask, why were things so ordered by God?
A30432	Was it only with the sense of a Party, and the anger of thinking that we were depressed, and like to be ill used?
A30432	We ought in that case to ask our selves, what have we done?
A30432	and instead of parting with our old Sins, are we adding new ones to them?
A30432	and wherein have we troubled Israel?
A30432	has it been only with the joy of seeing our Enemies fall before us, and of finding our selves now come in for a turn in the Advantages of Fortune?
A30413	Can not he provide for his Servant, how unworthy soever, nourishment for one day?
A30413	In the mean time the Officer whose Prisoner he was, began to ask him, How came it to pass that he could not be bound?
A30413	Now what followed?
A30413	This strook a terrour into the whole Assembly, and thereupon St. Dunstan said, My brethren, what would you have more?
A30413	Thus both of them entring into the Boat, St. Peter asked him if he had any provision?
A30413	Whether he had about him certain Charms, which as some think, have a power to untie all bands?
A30413	and shewest thou no repentance of this horrible crime?
A30413	hast thou no shame of the stain wherewith thou hast defiled thy high Birth?
A30413	shall I alone remain destitute?
A30477	And for the Body of the Church, how shall a man find out their sense, unless gathered together in some Assembly?
A30477	But for the Church of Rome, how unsafe is the Civil Government among them?
A30477	But then the Question comes, What makes one a Member of the true Church?
A30477	First, we turn back the Question and ask them where was their Religion the first six hundred years after Christ?
A30477	Let any man of good reason judge, whether the last of these was not to be chosen?
A30477	They first except to the Novelty of our Reformation, and always insult with this Question, Where was your Religion before Luther?
A30477	This is like him that came to discover a huge Treasure that he knew was hid under ground; but being asked in what place it was?
A30477	This we plainly teach, without Addition or Change: But in how many things have they departed from this Simplicity of the Gospel?
A30477	or must a Man go over Christendome, and gather the Suffrages of all the Pastors of the Church?
A30434	But on the other hand, what can be desired to make a Nation great and happy, but that which at the same time recommends it to the favour of God?
A30434	What can secure a man''s Honesty, or give life to his Industry?
A30434	What is become of the Love of our Country, and of its ancient Government and Liberty?
A30434	Where are even the Decencies of Religion, or of the Worship of God?
A30434	Where is the Good- nature and Generosity that was the Ornament of those that were nobly born?
A30434	Where is the Truth and Fidelity which was formerly one of the distinctions of Englishmen?
A30434	Where is the ancient gravity and composure of Behaviour that made a large part of the Character of this Nation?
A30434	Wilt thou draw out thine anger to all generations?
A30434	Wilt thou not revive us again, that thy people may rejoyce in thee?
A30434	Yet if we have failed at this time, What may not we hope from such an Essay, but that Angels watch over him, and that the Head of Angels covers him?
A30470	Can not he provide for his Servant, how unworthy soever, nourishment for one day?
A30470	In ● ● e mean time the Officer, whose Prisoner he was, began to ask him, how came it to pass that he could not be bound?
A30470	Now what followed?
A30470	This struck a terrour into the whole Assembly, and thereupon St. Dunstan said, My Brethren, what would you have more?
A30470	Whether he had about him certain Charms, which, as some think, have a power to untie all bands?
A30470	and shewest thou no repentance of this horrible crime?
A30470	answered he, How many thousands did God feed in the Wilderness, forty years together?
A30470	eng Jetzer, Johann, 1483- 1514?
A30470	hast thou no shame of the stain wherewith thou hast defiled thy high Birth?
A30470	shall I alone remain destitute?
A30470	why do I for my own conveniency make use of a Seat framed of the Tree which so holy a Priest planted with his own hands?
A30455	And can any man be so ignorant as to doubt of this?
A30455	Did not the Judges in every Circuit, and the Favourite Justices of Peace in every Sessions, imploy all their Eloquence on this Subject?
A30455	Were not all the Orders 〈 ◊ 〉 late Severity sent from thence?
A30455	What have I either done or said, to draw on me so heavy and so long a continued Displeasure?
A30425	And why is it then that God has only shaken the Rod over us, but has not suffered it to hurt us?
A30425	But how strangely did all this vanish?
A30425	Whether Men ought to put the stress of their Religion upon a real Renovation of Heart and Life?
A30425	Whether Men ought to satisfy themselves in the Points of Religion, or ought to take them upon trust?
A30425	Whether we ought to believe our Senses and Reason in their proper Objects, or not?
A30425	Why grasp''d they at so much all at once?
A30425	Why was it that few were either so weak or so corrupt, but they have been so successful that they at last have set them right?
A30425	Why was the Hook so ill covered when the Bait was thrown out?
A30425	or, if it may do full as well, to hire and pay a Priest for forgiving our Sins in this Life, or redeeming us from the punishment of them in the next?
A30416	And what do most of those things amount to, in which we are employed?
A30416	And what is the just support of a man under those trials?
A30416	Are we such strangers to our selves, that we have never so much as considered what our Callings and relations oblige us to?
A30416	Count we nothing small that offends God, and blemishes our own Integrity?
A30416	Do we often and narrowly review our life that we may discover past errors, and correct them for the future?
A30416	How will they reckon that the time past ought more than suffice them to have wrought the will of the flesh?
A30416	So what are all the Arts of policy and craft in the world, but like the cunning tricks of madness?
A30416	Vainly conceiting, that if we pray a little, all is well?
A30416	When a man is overwhelmed with calamities and troubles, what miserable comforters prove all those other things in which he formerly rejoyced?
A30466	He said, If a man says he can not believe, what help is there?
A30466	How Sight and Hearing were so quick and distinct, how we move, and how Bodies were compounded and united?
A30466	Now let any man judge, Whether the prejudices on this side, are not greater, than that single one of the other side, of being denied some pleasure?
A30466	So all the difficulty is, Why were the Israelites commanded to execute a thing of such Barbarity?
A30466	Some Diversion, Mirth, and Pleasure is all they can promise themselves; but to obtain this, how many Evils are they to suffer?
A30466	Some few I remember, Who hath believed our Report?
A30466	Whether the one is not to be done before the other?
A30466	Why was not Man made a Creature more disposed for Religion, and better Illuminated?
A30466	how have many wasted their strength, brought many Diseases on their Bodies, and precipitated their Age in the pursuit of those things?
A30336	And can this be thought a hard Imposition?
A30336	And why have Christian Princes and States, given them great Revenues, and an Accession of Secular Honours?
A30336	But why are they raised to a higher Rank of Dignity and Order, an encrease of Authority, and an Extent of Cure?
A30336	In the 2 d. he runs out to shew from our Saviour''s Words to St. Peter, Simon lovest thou me?
A30336	The Priests said not, Wh ● re is the Lord?
A30336	What greater force or energy could be put in Words, than is in these?
A30336	which is all addressed to the Shepherds of Israel, Wo be to the Shepherds of Israel, that do feed themselves: Should not the Shepherds feed the Flock?
A30479	10. v. 2. he says, That when the worshippers are once purged, then would not Sacrifices cease to be offered?
A30479	And First, Does he believe himself, when he says that none can instal a Bishop in a Jurisdiction above himself?
A30479	Another Question is, Vis esse subditus huic nostrae Sedi atque Obediens?
A30479	He tells us the Salve is worse than the Sore, that by the change, the Form used before is confessed to be invalid, else why did they change it?
A30479	How many years has he been a Priest?
A30479	It is a common place and has been handled by many Writers; How far the Civil Magistrate may make Laws and give Commands about Sacred things?
A30479	It is asked, if he be of that Church?
A30479	Now the Question comes to this?
A30479	Pray then who invests the Popes with their Jurisdiction?
A30479	Then it is asked, if any Simoniacal promises be made?
A30479	Then, what Function he is of?
A30479	Vis ea quae ex Divinis scripturis intelligis, plebem cui Ordinandus es& verbis docere& exemplis?
A30479	Was he ever Married?
A30479	Wilt thou bear Faith and Subjection to St. Peter,( to whom the Lord gave the Power of binding and loosing,) and to his Vicars and Successors?
A30479	Wilt thou reverently Receive, Teach, and Keep the Traditions of the Orthodox Fathers, and the Decretal Constitutions of the Holy and Apostolick See?
A30479	[ Most] in our Language stands for the[ greater part] now how many can he find that agree with him in this Gloss?
A30414	And for the security of Order and Government, what means are like those our Religion offers?
A30414	But is all our work only to reflect with some horrour on this infamous action?
A30414	Can we resist his Thunders or his Plagues, Fire and Famine?
A30414	Did a pusillanimous fear freez their courage, when their Head was thus struck at?
A30414	Did the atrocity of the Fact astonish them so, that they were not recovered out of this amazing surprize till it was too late?
A30414	Do Husband and Wife expect the Fidelity and Sacred performance of the Ties of Wedlock?
A30414	Do Masters desire honest and careful Servants, and Servants a just and gentle Master?
A30414	Do Subjects desire a good King?
A30414	Do all men desire to live by honest well- natured and affectionate Neighbours?
A30414	Does a Father desire dutiful Children, or Children an affectionate Father?
A30414	Let them pray that he be a good Christian, and then he shall certainly govern well; And do Kings desire good and obedient Subjects?
A30414	Or did the suddenness of the Crime prevent their diligence?
A30414	have we no other concern in this Day?
A30433	And now Lord, what shall we say after this?
A30433	And will he bear with us for ever?
A30433	Are the differences so wide that they can not be healed?
A30433	Are we better than the others who have suffered?
A30433	But alas, can it be expected that those who do not mourn for their own Sins, should mourn for the Sins of others?
A30433	Have we no sense of God''s forgiving us our many hainous sins?
A30433	Have we no sense of all that God has done for us?
A30433	How have they gone up into the Ears of the Lord of Hosts?
A30433	How loud is the Cry of the Luxury, the Injustice, the Fraud, the Violence, and the Impieties of this Place?
A30433	If the Seed of Abraham, Isaac, and Iacob were so used, why should others hope to escape, if they become guilty of the like Ingratitude?
A30433	Is every Man so soured with the leaven of a Party, that he can not see himself, or make others observe the tendency of all this?
A30433	Is there no Balm in Gilead, and is there no Physician there?
A30433	Or, can we think that God is partial to us?
A30433	Shall not I visit for these things, saith the Lord?
A30433	Suffer me then in the words of St. Paul, to say, Is there not a wise man among you?
A30433	Were the wrongs done so great that they can not be forgiven?
A30433	Who were cleansing themselves from their Impieties and Impurities, from their Injustice and Oppression?
A30433	Who were putting from them the Evil of their Ways?
A30433	Will we quite defeat, and disappoint it?
A30433	shall not my Soul be avenged on such a People as this is?
A30337	And doth not the Musick of his Mercies Charm you?
A30337	Are we not Covetous, Proud, Passionate and Self- conceited?
A30337	Did not the Grecian Conquerour conquer his Reason by his Pride, in conceiting himself the Son of Iupiter Hammon?
A30337	Did we not see an unclouded sweetnesse and serenity so possesse his Looks, that easily we might conclude, how little his thoughts were disturbed?
A30337	Hath not the Loud Cry of the Iudgements of God awakened you?
A30337	Hath not the Preaching of His Word Converted you, nor the Life of His Servants, wrought upon you?
A30337	How many impoverished Souls are lodged in Bodies, whose cabinets are well stored with Riches?
A30337	In what a Goatish shape do the fables represent their ador''d Iupiter?
A30337	Is there not then a Prince and a great Man fallen this day in Israel?
A30337	Is there not then, a great Man fallen this day in Israel?
A30337	Know ye not then there is a Great Man raised up this day in the New Ierusalem?
A30337	So what a sight should it be, if we could unfold the Plicatures of the Garments wherein many souls are invelopt?
A30337	What Hallelujahs is he now singing?
A30337	What severe Censurings, bitter Reproaches and scurrilous Invectives, are we daily forced to hear?
A30337	What though the Pretenders to Nobility could ascend in their Genealogies to Adam?
A30337	Whence doth the Root of Earthly Honour spring, but from Earth?
A30337	Who can then blame me when I say, There is a Prince and a great Man fallen this day in Israel?
A30337	With what Pleasure feels he himself beyond the Assaults of Corruption?
A30337	With what delight doth He keep his Part in those Heavenly Anthems?
A30337	With what pleasure will He consider all the Treats of these wel- featured souls?
A30337	With what violence and eagernesse, may we daily see Inconsiderable and Controverted Opinions, pressed and advanced?
A30399	And lastly, can it be necessary to Salvation, and yet we can obtain pardon of Sins without the use of it?
A30399	And then why might it not be at Antioch or Jerusalom as well as Rome?
A30399	And, if Tradition in true Writers be so difficult to preserve, how can it be expected to be safe from spurious ones, or without any Writers at all?
A30399	For during these times, where was the true Successor of S. Peter?
A30399	Have they no better Grounds for their Articles of Faith than these?
A30399	Is this the pretended solid Union of the Popish Church in matters of Salvation, and which she enjoyns under pain of Damnation?
A30399	Or was the Church( in their sense) so long without an Head?
A30399	To what end then are they sent to Purgatory?
A30399	Was all the World a- sleep, or ignorant so long of this Power which they now challenge to themselves Jure Divino?
A30399	What Protestant could have opposed this vain Doctrine with greater strength of Reason and Argument than these Papists have done?
A30399	What can the Papists say to this so plain an acknowledgment?
A30399	What clashing and enterfering is here?
A30399	What then will she trust to?
A30399	Where was then that reverence to Antiquity, which their Followers to this day so much pretend to?
A30399	Where was then the exercise or acknowledgment of this Supremacy and Infallibility of the Popes?
A30399	Whether the Papists can prove, that S. Peter, while he lived, exercised such Power and Supreme Iurisdiction, even over the Apostles?
A30399	Whether they can make it appear, That our Blessed Saviour, when on Earth, exercised such a temporal Monarchy as the Pope now challengeth?
A30399	Whether, if S. Peter exercised any such Authority, it was not temporary, and ceased with his Person, as the Apostleship did?
A30399	Which place when Cheyney, a Protestant in Q. Mary''s days, insisted upon against the Papists, and demanded what it was that was burned?
A30399	and whether ever he was at Rome or no?
A58838	And shall such silly worms be advanced to so great a height?
A58838	At what do I aim?
A58838	But O when shall it once be?
A58838	But why should we give way to such discouraging suggestions?
A58838	For who can give a Law to those that love?
A58838	Hast thou excited these desires in my Soul, and wilt thou not also satisfie them?
A58838	Hast thou given me a prospect of so great a felicity, and wilt thou not bring me unto it?
A58838	Have I not tryed these things already?
A58838	How graciously hast thou joyn''d our Duty and Happiness together, and prescribed that for our work, the performance whereof is a great reward?
A58838	Is it possible to remember it and question his kindness, or deny him ours?
A58838	O when wilt Thou come unto me, and satisfie my Soul with thy likeness, making me holy as thou art holy, even in all manner of conversation?
A58838	Quis legem det amantibus?
A58838	Shall he not see of the travel of his Soul?
A58838	Shall we doat on the scattered pieces of a rude and imperfect picture, and never be affected with the original beauty?
A58838	Why should we think it impossible that True Goodness and Universal Love should ever come to sway and prevail in our Souls?
A58838	Will they have a higher relish, and yield me more contentment to morrow than yesterday, or the next year than they did the last?
A58838	Wilt Thou allow us to raise our eyes to Thee?
A58838	Wilt thou admit and accept our affection?
A58838	how few are there that know and consider what it means?
A58838	what a mighty felicity is this to which we are called?
A58838	why should we entertain such unreasonable fears, which damp our spirits and weaken our hands, and augment the difficulties of our way?
A54862	And if he had it from the Foundation, or at any time after, before and without that Composition, to what purpose was the Invention?
A54862	And is he not fit to bestow the Least?
A54862	And why with no Salvo to the King''s Right, to which it is an Opposition?
A54862	Can a Prebendary not Residentiary be compelled now so to Reside?
A54862	Can he pretend to have a better?
A54862	Car tel est son plaisir?
A54862	How often had the Hierarchy been trodden utterly under foot, if the King singly had not Sustained them?
A54862	If the Bishop of Sarum had no Jurisdiction within the Close, without, or before that Composition, why was it not Invented almost 300 years sooner?
A54862	Is the King fit to be intrusted with All the greatest Promotions, All the Bishopricks and Deaneries?
A54862	Lastly, Why was it called a Composition, or a Compromise, a Concord made between Parties Litigant?
A54862	Or will he pretend to have none at all?
A54862	Or will you tax a man at Quinta parte Prebendae, because he doth not Reside, and yet you will not admit him to Reside?
A54862	Or, What Ill Consequence could therebe of it?
A54862	Quid Domini Domus in Castro, nisi Faederis Arca, In Templo Baalim?
A54862	What think you?
A54862	Why should any man dispute against his Kings being his Founder?
A54862	Will not those Persons be glad to be allowed to prove the Negative upon their Oaths?
A54862	Will they not expostulate, si accusasse suffecerit, Quis erit Innocuus?
A54862	Will you admit every one into Residence that shall offer himself, and protest de Residendo?
A54862	and why was it ever made at all?
A54862	and why with a Non obstante Statuto& Charta Praedicta?
A54862	and why with a Salvo to the Dean''s Right, whereof it is a Violation?
A54862	when his Progenitors gave so many even to mere Lay- men, and their Heirs for ever?
A30330	A second thing about which there was some Controversy was, whether the Particulars that fell under debate came within the Head of Heresy, or not?
A30330	After all these dismal Facts, was it not time for the States of France, to think of some effectual Remedy, to prevent the like for the future?
A30330	And for the Body of the Church, how shall a man find out their sense, unless gathered together in some Assembly?
A30330	Besides, How can those Persons be assured, that the fourth Council of Lateran did not decree according to Tradition?
A30330	But for the Church of Rome, how unsafe is the Civil Government among them?
A30330	But then the Question comes, What makes one a Member of the true Church?
A30330	But what shall I say?
A30330	First, we turn back the Question, and ask them where was their Religion the first six hundred years after Christ?
A30330	If also another Question arise how much the Sixth Commandment obliges?
A30330	If the Admiral had any such design, why came he to Court?
A30330	It was debated long, whether the King of Navarre and the Prince of Conde, should perish with the rest?
A30330	Let any man of good reason judge, whether the last of these was not to be chosen?
A30330	Or, tho particular Persons would prevaricate, would the whole Clergy conspire to do it?
A30330	Some of them went out to the Streets, and asked what the matter might be, of so great a Concourse, and so many Torches and armed Men, at such an hour?
A30330	The Authority of the Sentence in the Case of Heresy was not controverted; all the Question was; Whether the Point under debate was Heresy or not?
A30330	They first except to the Novelty of our Reformation, and always insult with this Question, Where was your Religion before Luther?
A30330	This is like him that came to discover a huge Treasure that he knew was hid under ground; but being asked in what place it was?
A30330	This we plainly teach, without Addition or Change: But in how many things have they departed from this Simplicity of the Gospel?
A30330	When Walsingham read this, and was asked, what he thought of the Admirals Friendship to his Mistress?
A30330	Why to Paris, where he knew he had few Friends, and a vast number of mortal Enemies?
A30330	Will Men easily change their Faith?
A30330	Yet it seems, as short as it was, it made some Impression, for when she asked the King, what it was that he had said to him?
A30330	and why did he desire a Guard from the King?
A30330	my poor Subjects, what had you done?
A30330	or must a Man go over Christendome, and gather the Suffrages of all the Pastors of the Church?
A30330	what have they done?
A30400	And I will ask I. K. what if the Gentiles had rejected their testimony as well as the Iews did?
A30400	And in the first place, how is it proved, that some things are better than other things?
A30400	And let me first ask I. K. whether he takes the Church of Corinth to have had a true Religion when S. Paul wrote to ▪ it?
A30400	And what humane enticements were wanting to draw men into their Religion?
A30400	Did not the Greek Church when it was broke from the Roman, convert many Nations, the Bulgars, the Muscovites and many other northern Kingdoms?
A30400	For let me ask I. K. how the Decrees and Canons of the Council of Trent are to be understood?
A30400	If after all this it be replyed, How is it then that there are such different Expositors and Expositions of Scripture?
A30400	Is this therefore to set up a private spirit to enterpret these Canons?
A30400	Was not that dearest part of it, the authority of the Popes, the occasion of many long and bloody wars in Germany and Italy?
A30400	What a patrociny to impenitence is their Opinion, of a simple Attrition being sufficient for the Sacrament?
A30400	What have they ever done to better Mankind?
A30400	With how many errors doth S. Iohn charge some of the seven Churches?
A30400	Witness the present year with all the favours and Indulgences to such as go to the thresholds of the Apostles?
A30400	and have studied to satisfie men in the most impious and immoral practises?
A30400	or does any imagine the Atheists will admit that?
A30400	yet if these sacred writings had been with a most Religious care conveyed down to us, had we not been bound to believe the Gospel?
A30350	Another Difficulty follows close upon this, which is, In what Church this Infallibility is to be found?
A30350	Century, how shall he know that he must seek the Infallibility in the Roman Communion, and that he can not find it in his own?
A30350	If Liberty and Religion are valuable things; and if they are not, what is valuable?
A30350	In all Constitutions among men, the most evident thing is this, Where rests the Supreme Authority of that Constitution?
A30350	It is also probable, that by Elders or Presbyters, are to be meant those to whom that name was afterwards appropriated; why then are they shut out?
A30350	Must he pretend to be wiser than all the Doctors of their Law, or the Conveyers of their Traditions to them?
A30350	Must he set up his Skill and Reason above theirs?
A30350	Must he take upon him to judge so intricate a Controversy?
A30350	Must this Council consist of all the Bishops of the Christian Church?
A30350	Now if all the other promises were to descend thus, why not this of being led into all Truth, as well as the rest?
A30350	Now the only Question that will remain, will be, How far must this go?
A30350	Now what are the Provisions against Sin?
A30350	Now what was a private Iew to do?
A30350	There was a Controversy between the Apostles and the Sanhedrim, whether Iesus was the Messias, or not?
A30350	Therefore when this was the point, Whether they had seen or heard such or such things?
A30350	Whither can we fly for shelter, or where can we promise our selves either Retreat or Relief?
A30350	Who then shall decide these Controversies, and expound those Decrees?
A30350	because the Scriptures affirm it; and why do you believe the Scriptures?
A30417	And does not the Prospect of these things affect us?
A30417	And in this, how parallel are our Sins to theirs?
A30417	And whether we have returned to the Lord, or not?
A30417	And while such Vices abound, and so many Judgments hang over us, who is betaking himself to Fasting and Prayer?
A30417	But to all this it may be opposed, Are not we zealous for the Reformation?
A30417	But to speak plainly; Is it a Christian Zeal to disseminate Lies and Scandals?
A30417	But who has said, What have I done?
A30417	But will he accept of these from such defiled hands?
A30417	Can such a dead lifeless way of serving him, be acceptable to him, that knows how far our Hearts are from him, when we draw near to him with our Lips?
A30417	Do we think God is pleased or can be delighted with such Assemblies?
A30417	Have we yet returned unto him?
A30417	If men make their Weights small, and falsifie their Balances by Deceit, so that they sell the Poor bread, shall God forget these things?
A30417	If we blindly deliver our selves up to a Party, and follow all its Interests, what better is this than their Implicit Obedience?
A30417	If we think our coming to Church, or Sacrament, will save us, is it not as bad as their Opus operatum?
A30417	In the Worship of God, how little serious are we in all the parts of it?
A30417	Shall we follow these Patterns so carefully, as if we were afraid to miss such Calamities as fell on them?
A30417	Sure all this Heat and Flame must rise from true Religion?
A30417	To expose men that have deserved highly, for some supposed Mistakes?
A30417	We ought to consider, what effect these have had on us?
A30417	Whether they have made us turn to God, or not?
A30417	While we worship him merely out of Form, what difference is there between that and the telling of Beads?
A30417	shall not the Land tremble for this and every one mourn that dwelleth therein?
A30417	who hath cut off any of his former Excesses, or is accusing himself?
A30419	And if he come upon us, what can we do to withstand his mighty Arm?
A30419	Are all these things forgotten?
A30419	Are our works perfect before God who knows them?
A30419	Are we living under the influences of that love?
A30419	But what is all this to us?
A30419	But who read them with a simplicity of Mind to be directed by them, and to be inwardly inflamed by the heavenly strains in them?
A30419	Can we restrain his Thunders, or be Proof against his Arrows?
A30419	Do we sit crossing our hands, accusing one another, or it may be, faintly condemning our selves?
A30419	Have Our works been perfect before God?
A30419	Have they not been on the contrary the worst, the most impious, and immoral that many could think on?
A30419	Have we been adding Sin to Sin, and perhaps Hypocrisy, or a counterfeit Zeal to all the rest?
A30419	Have we forgot how publickly that great blessing of the Kings Restauration was abused?
A30419	Here is a sad prospect before us; but in what disposition are we to bear it?
A30419	How near were we brought to utter Ruin, and how long were we ruled by the Sword, during the late Wars?
A30419	Is not all this of the Lord?
A30419	Let us recollect our Thoughts, and ask our selves, What have we done?
A30419	Oh shall nothing make us wiser?
A30419	Or do we remember them, only to furnish out Discourse with them?
A30419	Or what do we for our holy Faith, that Infidels, Mahometans, Jews, or Papists, would not do for their perswasions?
A30419	Then what Judgments fell on them?
A30419	We see and acknowledge what he has done for us, let us next consider what Grapes we have brought forth?
A30419	What demonstration have we given to God or the World, that we consider Religion as it is indeed the Power of God to the Salvation of our Souls?
A30419	What do we then?
A30419	What has then separated between God and Us?
A30419	What is then to be done?
A30419	What returns We have made to God?
A30419	What shall the end of these things be?
A30419	When we hear of these things, we ought wisely to consider of these Works of the Lord: Why should we hope to escape, if we are as guilty as they were?
A30419	Where is that charitable, healing and compassionate temper which becomes Christians, and reformed Christians?
A30419	Whether shall we now turn our Eyes?
A30419	and what hath raised that thick Cloud that seems to be set over Us, and is ready to discharge it self in Fire, Brimstone, and a horrible Tempest?
A30419	do our hearts burn with the sense of it?
A30419	what reverence have we for the person, or what obedience pay we to the Doctrine of our Crucified Saviour?
A51327	And what is Delight, but another name for Pleasure?
A51327	And will his Head''s being bare, cure the madness of yours?
A51327	But as to the Question, What more convenient way of Punishment can be found?
A51327	If it is said, that Health can not be felt, they absolutely deny that, for what Man is in Health, that does not perceive it when he is awake?
A51327	If, I say, I should talk of these or such like things, to Men that had taken their biass another way, how deaf would they be to it all?
A51327	In such things as I have named to you, do Days, Months, and Years slip away; what is then left for Writing?
A51327	Is there any Man that is so dull and stupid, as not to acknowledg that he feels a delight in Health?
A51327	Pray how do you think would such a Speech as this be heard?
A51327	There has been a Controversy in this Matter very narrowly canvassed among them; Whether a firm and entire Health could be called a Pleasure, or not?
A51327	Was you ever there, said I?
A51327	What is that?
A51327	Will the bending another Man''s Thighs give yours an ease?
A51327	and who run in to create Confusions with so desperate a boldness, as those who having nothing to lose, hope to gain by them?
A51327	answered Raphael, is that to be compassed in a way so abhorrent to my Genius?
A51327	who does more earnestly long for a change, than he that is uneasy in his present Circumstances?
A66131	After all, were our Case as bad as the Declaration represents it, How comes his Highness to be concern''d in it?
A66131	After all, what would his Highness have done in the Case?
A66131	And if I may be so bold, Does he always do so much?
A66131	And is the very Noise of such a Presumption reason enough to justifie a real War?
A66131	And is there any thing more than a Violent Presumption suggested about the Prince of Wales?
A66131	And must we have an Army to revenge the wrongs of the Bishops, and a Peer, who, I believe, themselves complain of none done them?
A66131	Are Judicicial Proceedings already threatned, and barr''d?
A66131	As for the other things urg''d, are they not Redressable by a Parliament, and so far as it''s possible without one already Redressed?
A66131	But can he not design a Conquest for all that?
A66131	But can not the King and Parliament compose this matter without Bloodshed?
A66131	But was the Assembly that Acted thus Irregularly, ever call''d to an Account for it, or any of their Laws declared Void and Null?
A66131	But what if this prove not True?
A66131	Can Matters of Civil Justice be brought to great Uncertainties by the incapacity of Papists, who have no incapacity upon them?
A66131	Did Queen Elizabeth''s Parliament admit of a Words being spoken to bring Queen Mary''s Parliament into doubt?
A66131	Did they not look on it as most dangerous to do so?
A66131	How ill do they understand the Law of England, who penn''d this Declaration?
A66131	If an English Parliament were to judge, whether Foreign Force be lawful?
A66131	In the mean time, How does this justifie Foreign Arms?
A66131	May we afterwards venture to believe his Highness in any thing, which under a violent Temptation, he may be, as now, moved to declare?
A66131	Must we believe again they can not joyn in an Attempt in which his Highness himself tells us they do joyn?
A66131	Must we believe the same thing, practised by His Majesty, will divide Protestants, and by his Highness establish a good Agreement?
A66131	Or was it ever esteemed a Good Reason for a War?
A66131	Pray what better, or other Advice could his Highness have given?
A66131	What could he do more himself, if it had been his own Case?
A66131	Whether it be Integrity, Zeal, and Fidelity to abet it?
A66131	Whether it can be without a design of Conquest, and Conquest without enslaving this Nation to the Arbitrary Pleasure of the Conqueror?
A66131	Why?
A66131	Why?
A66131	Would his Highness be content to refer his own Birth?
A66131	and what can be done more, than to leave none of those things in being, of which he complain''d?
A30359	18. Who must be the Infallible Expounder of the Decrees of Councils?
A30359	7. Who of all the Societies of Christians must have the interest to meet and give vote in a Council?
A30359	And first let me ask you, What necessity there is of an Infallible Iudg, to whose Decrees all must yield absolute obedience?
A30359	And how shall I know that they received Orders from one that gave them with a right Intention?
A30359	And let me first apply my last Question to the Pope, and ask how you know that all your Popes have been Christians, Priests, and Bishops?
A30359	And why should this Inspiration rest on some, and not on all, since all bear the same Character?
A30359	And why was he so sullen as not to name his Successor, when our Saviour shewed him that he was to put off his Tabernacle shortly?
A30359	But upon the whole matter how shall I know what is either decreed by Councils, or Popes, or received by the body of Christians?
A30359	Does not all the world know what interest the Factions of the two Crowns, of the Nephews, and the Squadrone Volante have in the Election of the Popes?
A30359	Does the Authority li edivided among the Cardinals, or have they none at all?
A30359	How shall I know in the case of a Schism who is Canonically Elected?
A30359	How shall I know what is a General Council, what not?
A30359	How shall I know who is Canonically Elected?
A30359	How then I must be directed to find this infallible Umpire of all differences?
A30359	How then shall I be satisfied to which of them I must offer up my obedience?
A30359	How then shall I know that in the Elections there was no Symony?
A30359	I know you do not pretend to the former, but if you did, I would ask you what grounds there were to believe this?
A30359	If then they judge as rational men from the reasons that are laid before them, why may not other persons examine those Reasons as well as they?
A30359	If you tell me in a Council, then I must ask you, Where this Council is to be found?
A30359	In the interval of the Sede vacante, who is Head of the Church?
A30359	Is it a dead body without a head, or is it a Monster of many heads?
A30359	Is the Pope infallible in all he says, or onely when he gives out of his Chair his Decision of Controversies?
A30359	Let me also ask you, What right have the Cardinals to the Election of the Pope?
A30359	Must they rest on the Popes definition?
A30359	My fourth question is, In what person or persons of the Roman Church this Infallibility doth rest?
A30359	My second Question shall be, Whether there be really such an Infallible Iudge on Earth?
A30359	My third Question shall be, supposing an Infallible Church, How shall I be directed in my search for it, so as to find it out?
A30359	Now if I may expound it in some places, why not in all that is indispensably necessary to salvation?
A30359	Now what reason is it, that of all the works of the flesh, provision should only be against Heresie?
A30359	Or must they stay for a decision from the Council?
A30359	Or what number is necessary?
A30359	Shall any body that understands mankind imagine these Elections go upon any other grounds but Interest, Faction, Expectation, or some such base thing?
A30359	Suffer me therefore to ask you in this long interval of Councils, whether there be any Infallible Judge of Controversies, or not?
A30359	Suppose the Pope give out a general summons for all Bishops, can this be more than a Meeting of all within his Patriarchate?
A30359	Suppose the Popes Writ goes over all Christendom, must all the Bishops come to the Council or not?
A30359	What reverence can I pay a Succession of men who have plainly trampled on all Laws Divine and Humane?
A30359	When new Controversies arise among Christians, to whom must they go for decision?
A30359	Where then shall we find a Judge of Controversies concerning the true meaning of the Decrees of Councils?
A30359	Whether must I believe the Decrees of a General Council before they are approved by the Pope, or not?
A30359	Whether must the whole Council agree in a Decision, or the major part determine?
A30359	must I travel all the Christian World over to examine of which side the greatest number is?
A30359	must all the Lays be excluded, and only the Clergy be admitted?
A30411	All the wonders of the Prophets and Apostles were but sorry matters to it: What was Moses calling for Manna from Heaven and Water from the Rock?
A30411	And is not Grace able to build them up, and make them perfect in every good word and work?
A30411	And then he proposes the Objection, how that could be?
A30411	And yet how does sin and vice abound in the World?
A30411	But we desire to know what they think can be meant by these words?
A30411	D. S. said, He wondred to hear him speak so, Were not the Greek, the Armenian, the Nestorian, and the Abissen Churches separated from the Roman?
A30411	Did ever man in his wits argue in this fashion?
A30411	Does not the Gospel offer Grace to all men to lead holy lives, following the Commandments of God?
A30411	Elija''s bringing sometimes Fire and sometimes Rain from Heaven?
A30411	From the Sixth Century downward what a race of Men have the Popes been?
A30411	He asks how it was to be called after the Sanctification?
A30411	How comes it then, that for the first seven Ages there were no Heresies nor Hereticks about this?
A30411	How many imaginary difficulties may one imagine might have obstructed the changing this Custom?
A30411	How shall be satisfy those that interrogate him, or defend that which is written?
A30411	In the end, when the Council had passed their Decree, does the method of their dispute alter?
A30411	Is it not then a strange choice?
A30411	Is there not then here a clear change?
A30411	M. W. said, Did not the Greek Church reconcile it self to the Roman Church at the Council of Florence?
A30411	One would expect to hear of tumults and stirs, and an universal conspiracy of all men to save this Right of their Children?
A30411	S. P. T. said, Did not King Lucius write to the Pope upon his receiving the Christian Faith?
A30411	St. Chrysostome on these words, The Bread which we break, it is not the Communion of the Body of Christ?
A30411	Then he asks, where it was written, That the Son was like the Father in his Essence?
A30411	This did, as it was no wonder, startle the Jews, so they murmured, and said, How can this man give us his flesh to eat?
A30411	We know the pompous Objection against this, is, How comes it then that there are so many errors and divisions among Christians?
A30411	What are they made who take it?
A30411	Whom had they blame for all this but themselves?
A30411	Would they have men changed into the nature of bruits?
A30411	or was this any thing but what would have been certainly done in the gentlest and mildest government upon earth?
A30411	says, What is the Bread?
A30411	what were the Apostles raising the dead, giving sight to the blind, and feet to the lame?
A30411	where shall be find a fit answer?
A30438	Ah, have we our Religion for no other end, but to be laugh''d at and despised by some, while it is made by others only matter of Passion and Faction?
A30438	And are not all these powerful Arguments to press us to call on God mightily for his Help?
A30438	And not to go out of the Precincts of this Crown, What a Field of Blood, of Death and Desolation, has Ireland been, and alas still is?
A30438	Are all gone aside?
A30438	Are there not Ten Righteous Men left, for whose sake God may be moved to spare and deliver us?
A30438	Are we so sensible of our Frailty and Misery, that we cry mightily to God for Mercy and Grace?
A30438	Are we without a Remnant?
A30438	Can we look on tamely when so much is at Stake?
A30438	Do we accustom our selves often to reflect on the Works and Ways of God?
A30438	Do we acknowledge his Providence, depend upon it, and in all things submit to it?
A30438	Do we assist in them with our Hearts, as well as with our Persons?
A30438	Do we implore a Blessing upon their Persons and Government, upon their Counsels and Undertakings?
A30438	Do we in our secret Addresses to the Throne of Grace, make mention of those whom God in his merciful Providence has set over us?
A30438	Do we often Implore the Assistances of his Holy Spirit, and bless him for all the good things that we receive at his Hands?
A30438	Do we often consider that he sees and observes all we do, and that he will call us to give an Account of it at the last Day?
A30438	Do we often in our Prayers to him intercede for all Mankind; and more particularly for the Church and Nation to which we do belong?
A30438	Do we often pour out our Souls before him in earnest Prayer?
A30438	Do we rejoice in the Publick Acts of Religious Worship?
A30438	Do we upon these Solemn Days join our Secret Devotions with the Publick Offices?
A30438	Does this Principle make us do or forbear many things, that we would not do or forbear without it?
A30438	Have these things all left us?
A30438	Have we a Sense of God dwelling much upon our Hearts?
A30438	Have we a Witness within us that can answer all these Questions?
A30438	Have we who stay at Home no Ambition to share with them in it?
A30438	How many Protestant Churches have been plucked up by the Roots?
A30438	How terribly have many others been shattered and next to ruined?
A30438	Is his Fear much before our Eyes?
A30438	Is there none that doth good, no not one?
A30438	Is there not a Man among us according to Ieremy''s Words?
A30438	Men can neither trust a false Man, nor love him; and what strength can there be in any Government, where there are no Foundations for these?
A30438	What pains has been taken among us, to laugh out of our Minds the sense both of Religion and Vertue?
A30438	Where are the most common Vertues of ordinary Heathens?
A30438	Where is the Truth and Honesty, the common Morality and Probity that must be the Strength of every Nation?
A30438	While then all is struck at, why are not all concerned, since every Man must bear his share in the Issue?
A30438	and are we seriously affected with the State and the Dangers of our Religion?
A30438	and have we only a Name, that we live, while we are truly dead?
A30438	are they all gone into the Generations of their Fathers?
A30438	are we those that have troubled our Israel?
A30438	where are the Godly and the Faithful Men?
A48243	& tunicam illam Charitatis desuper tex ● am, quam nec persecutores ejus diviserunt, terere cum toto orbe non vultis?
A48243	* Quare divisores vestimentorum Domini esse vultis?
A48243	* Vis imus& colligimus ea?
A48243	* Why will you tear the Lords garments?
A48243	* Wilt thou then that we go and gather them up?
A48243	And did not he perform among us the mutual Offices of Brotherly Charity?
A48243	Anne aliquam sibi assumebant è Palatio dignitatem, hymnum Deo in carcere inter catenas& post flagella cantantes?
A48243	Aut non manifesta tum Dei virtus contra odia humana porrexit, cum tanto magis Chris ● us praedicaretur, quanto magis praedicari inhiberetur?
A48243	Beside this, what Evidence can they give of the Canonical Ordination of all the Bishops of Rome?
A48243	But if this is true, then into what desperate scruples must all men fall?
A48243	But now I come to answer the main Question, which is indeed the whole substance of the Letter, Why have they made the Schism?
A48243	But this is that upon which we expostulate with you in particular, and which we ask of you without ceasing, Why have you made the Schism?
A48243	By what Earthly powers were they supported when they preached Christ, and converted almost all Nations from Idols to God?
A48243	Claves credo regni Coelorum non habebant?
A48243	De quo coelo cecidit?
A48243	De quo mari emersit?
A48243	Did Paul gather a Church to Christ by vertue of Royal Edicts, when he himself was exposed as a spectacle on a Theatre?
A48243	Did they derive any authority from the Palace, when they were singing Hymns to God, in Prison, in Chains, and after they were whipped?
A48243	Did we not all eat of the same Spiritual meat?
A48243	Edictisque Regiis Paulus cum in theatro spectaculum ipse es ● et Christo Ecclesiam congregabat?
A48243	From whence are these Reformers come?
A48243	From whom have they received their Doctrine, and the authority to Preach it?
A48243	I pray you, O you Bishops, who believe your selves to be such, what were the assistances which the Apostles made use of in preaching the Gospel?
A48243	In the Intervals of Councils where is it?
A48243	Must one go over Europe, and poll all the Bishops and Divines to find their Opinions?
A48243	Nerone se credo aut Vespasiano aut Decio patrocinantibus t ● ebatur, quorum in nos odiis confessio divinae predicationis eff ● oruit?
A48243	Oro vos Episcopi qui hoc vos esse creditis, quibusnam suffragiis ad praedicandum Evangelium Apostoli usi sunt?
A48243	Quibus adjuti potestatibus Christum praedicaverunt, gentesque fere omnes ex Idolis ad Deum transtulerunt?
A48243	That Priests are kept in Prisons, and the people are delivered over to the Jaylors?
A48243	To this he adds,"But what is this that Priests are forced by Chains to fear God, and commanded by the terrour of punishments?
A48243	Were we not all of the same houshold?
A48243	What is more strange( says he) than to put Jesus Christ in the Bread, and not to adore him?
A48243	Wherefore then, Brethren, have you not continued in the root with the whole World?
A48243	Why did you break the Vows and the Wishes of the Faithful, with the Altars on which they were offered?
A48243	Why did you intercept the course of Prayer from the Altars, from whence was the ascent to God?
A48243	Why then do you delay or withstand this?
A48243	† De qua terrâ germinavit?
A30412	A Person, whose Name I know not, but shall henceforth mark him N. N. asked what M. B. meant, by Faith only?
A30412	All the wonders of the Prophets and Apostles were but sorry matters to it: What was Moses calling fo ● Manna from Heaven and Water fromm the Rock?
A30412	And is not Grace able to build them up, and make them perfect in every good Word and Work?
A30412	And then he proposes the Objection, how that could be?
A30412	And yet how does Sin and Vice abound in the World?
A30412	But we desire to know what they think can be meant by these Words?
A30412	D. S. asked him if we received Christ''s Body and Blood by our Senses?
A30412	D. S. asked which of the senses, his Taste, or Touch, or Sight, for that seemed strange to him?
A30412	D. S. said, He wondered to hear him speak so: Were not the Greek, the Armenian, the Nestorian, and the Abissen Churches separated from the Roman?
A30412	Did ever Man in his Wits argue in this fashion?
A30412	Does not the Gospel offer Grace to all Men to lead holy Lives, following the Commandments of God?
A30412	Elijah''s bringing sometimes Fire and sometimes Rain from Heaven?
A30412	From the Sixth Century downward what a race of Men have the Popes been?
A30412	He asks how it was to be called after the Sanctification?
A30412	How comes it then that for the first seven Ages there were no Heresies nor Hereticks about this?
A30412	How many imaginary difficulties may one imagine might have obstructed the changing this Custom?
A30412	How shall he satisfie those that interrogate him, or defend that which is written?
A30412	In the end, when the Council had passed their Decree, does the method of their dispute alter?
A30412	Is it not then a strange choice?
A30412	Is there not then here a clear change?
A30412	M. C. asked, why he called them so then?
A30412	M. C. said, Then will you acknowledge that before that Oath was imposed the Pope was to be acknowledged?
A30412	M. W. said, Did not the Greek Church reconcile it self to the Roman Church at the Council of Florence?
A30412	One would expect to hear of tumults and stirs, and an universal conspiracy of all men to save this Right of their Children?
A30412	S. P. T. said, Did not King Lucius write to the Pope upon his receiving the Christian Faith?
A30412	Then he asks, where it was written, That the Son was like the Father in his Essence?
A30412	This did, as it was no wonder, startle the Jews, so they murmured, and said, How can this Man give us his Flesh to eat?
A30412	We know the pompous Objection against this, is, How comes it then that there are so many Errors and Divisions among Christians?
A30412	What are they made who take it?
A30412	Whom had they blame for all this but themselves?
A30412	Would they have men changed into the nature of bruits?
A30412	especially those that pretend the greatest Acquaintance with Scriptures?
A30412	on these Words, The Bread which we brake, is it not the Communion of the Body of Christ?
A30412	or was this any thing but what would have been certainly done in the gentlest and mildest government upon earth?
A30412	says, What is the Bread?
A30412	what ● ● re the Apostles raising the dead, giving sight to the blind, and feet to the lanie?
A30412	where shall he find a fit answer?
A30394	And finally, what impious Doctrine hath been publickly licensed and printed in that Church of the degrees of the love we owe to God?
A30394	And how like are their Jubilees and Pilgrimages to the Jubilees and yearly trotting up to Ierusalem, which was among the Iews?
A30394	And how many Pilgrimages are made to her Shrines and Reliques?
A30394	And shall I here tell what is known to all who have seen the forms of that Church?
A30394	And what a goodly device is it, that their spittle must make one of the sacred Rites in Baptism?
A30394	And what an unconceiveable mystery is the Treasure of the Church, and the Popes Authority to dispense it as he will?
A30394	And what can be thought more uneasie for the World to have received, then the Popes absolute authority over all the Churches and States of the World?
A30394	And who can have any sad apprehensions of sin, who is taught such an easie way of escaping punishment?
A30394	And will the poor distinctions of Dulia and Latria save them from this guilt?
A30394	Are they not taught to confide more in the Virgin, or their Tutelar Saints, than in the holiest of all?
A30394	But further, if the Scripture be to be believed on the testimony of the Church, then upon what account is the Church first believed?
A30394	But if the Philosophers were so much to seek in it, what shall we expect from the Vulgar?
A30394	Did Christ by the Merits of his Passion acquire this honour at so dear a rate?
A30394	Does any vestige of a Church- man remain in that Court?
A30394	Doth not the fear of Purgatory damp the hopes of future blessedness?
A30394	How cruel then is that Church, which addeth the severe sanction of an Anathema to all her decrees; even about the most trifling matters?
A30394	How many holy days have they instituted?
A30394	How many more Churches are built to her, than to her Son?
A30394	How many more Worship her, then do her Son?
A30394	How much distinction of meats, of fasting, and abstinence?
A30394	How ridiculous are many of their miraculous narrations?
A30394	How then shall it be proved that the Church must be believed?
A30394	In Baptism, instead of washing with Water in the Name of the Father, Son, and Holy Ghost; how have they added so many adulterated Rites?
A30394	Is not this brand plucked out of the fire?
A30394	Is not this to add to the Words of that Book, and to accuse the faithful Witness of unfaithfulness?
A30394	It is a goodly story for to tell of a Saint that walked so far after his head was cut off, with it in his arms, resting in some places to draw breath?
A30394	Now all may know how guilty those of Rome are in this: What pains are taken to detract from the authority of the Scriptures?
A30394	Now how contrary this is to the Divine Nature, common reason may suggest?
A30394	Now, how little of this there is among them, we will soon be resolved in?
A30394	Or, shall I tell of their Exorcisms and Charms for driving out Devils, with all the strange actions used in them?
A30394	Shall I add to this, that throng of absurdities which croud about this opinion?
A30394	Shall I add to this, the severity of some of their Orders, into which by unalterable Vows they are engaged their whole lives?
A30394	Shall I add to this, the visible and gross secularity and grandeur, in which the Head, and other Prelates of that Church do live?
A30394	Shall I mention the Reliques, and all the virtues believed to be in them, yea and derived from them?
A30394	Shall I next shew to what a height of pride the exaltation of the Priestly dignity among them hath risen?
A30394	Shall I next tell of the consecrating of Roses, Agnus Dei''s, Medals, and the like?
A30394	Shall I tell of the laying up the Bodies when dead, and of the forms of their Burials?
A30394	Shall I to this add all the private assassinations committed on that account, which were not only practised, but justified?
A30394	What do the Popes about the feeding of souls?
A30394	What enraged cruelty appeared against the poor Waldenses, for the separating from their Corruption?
A30394	What low thoughts of his Person must it breed in such minds as are capable of believing this contrivance?
A30394	What shall I tell of the whole Psalms turned to her?
A30394	Whether doth all this look like the Simplicity of the Spouse of Christ or the Attire of the Harlot?
A30394	Who can look on the lives of the late Saints of that Church, without nausea?
A30394	and do they not directly rule in the Spirit of the Lords of the Gentiles?
A30394	and shall we for whom he suffered, rob him so injuriously and sacrilegiously of his honour, and bestow it on these who are our fellow- servants?
A30394	how many of all Sexes and Ages, were cruelly butchered down by the procurement of the Rulers of that Church?
A30394	how they quarrel?
A30394	or dispence the Sacraments?
A30394	or must it be taken from their own word?
A30394	or what communion can they hold one with another?
A30394	when do they preach the Gospel?
A66436	8.?
A66436	All that he has to say to this, is, Will he deny positively and directly, that the Lord Christ is a God by Representation and Office?
A66436	All the question is, who is the Lord that thus saith of himself, I am Alpha and Omega,& c?
A66436	And besides, do n''t those Socinians that worship our Saviour, affirm that they worship him as God?
A66436	And can any Divine Appointment make that not to be Idolatry, which in its nature is so?
A66436	And do n''t they then equal him to God, when they pray to him?
A66436	And he adds, May we not have such a Notion of an infinite Attribute?
A66436	And how doth that differ from the modelling and changing all things in Heaven and Earth, to a new and better estate?
A66436	And if any one should ask what is the difference?
A66436	And is not that Idolatry, to give to a Creature the Worship belonging to the Creator?
A66436	And then he smartly returns upon him, How, Sir, is that a good Consequence, or any Consequence at all?
A66436	And then how comes he before to acknowledge the Truth of that saying of his Lordship''s, that we can not comprehend the least Spire of Grass?
A66436	And to close the Objection, Do you not then give the like, nay the same Honour to Christ as to God?
A66436	And what a presumption would it be in a Creature that had a beginning, to say of himself, I am Alpha and Omega, the first and the last?
A66436	And what advantage could they have from him that was to come into the world for the Redemption of Mankind 4000, 3000,& c. years after?
A66436	And what is it to worship him as God, but to give him Divine Worship?
A66436	And when the Son is called God in Scripture, what is the difference between God the Son, and the Son that is God?
A66436	And where doth the Absurdity lie?
A66436	As if I would ask, What is an infinite Attribute?
A66436	But I do not see how it follows, that if he is from himself, he must be before he was?
A66436	But after all, is this a Misrepresentation?
A66436	But his Grace saith, This Gospel was wrote against Cerinthus; and then, saith our Author, how came the Cerinthians to use it?
A66436	But his Grace will say perhaps, Why?
A66436	But how came that word Existence in?
A66436	But how can the Being of a Creature be commensurate to all the several respects of Duration, past, present, and to come?
A66436	But is no such person ever mentioned in Scripture, as God the Son?
A66436	But is not Prayer a part of Divine Worship, and peculiar to God?
A66436	But is not this to equal him with God, to whom alone we are taught to direct our Prayers?
A66436	But may he urge, Do n''t you acknowledge the Son of God to be God?
A66436	But what a v ● st solitude was there, a Chasm of 4000 years before his Birth and Being?
A66436	But what do they understand by the Word, when the Word is said to be made Flesh?
A66436	But what doth our Author mean?
A66436	But what if those Proofs run no higher than Arianism?
A66436	But what then will become of the other Evangelists?
A66436	But where are those Texts that expresly say, that our Saviour ascended into Heaven before his Ministry?
A66436	But where is the Contradiction?
A66436	But why Some?
A66436	But will he say, Is not this all one, when he that suffer''d and died, is, in our opinion, God as well as Man?
A66436	Did never any Vnitarians or Socinians give Honour and Worship, a like and even the same to Christ as to the Father?
A66436	Do we understand Infinity, a Spirit, or Eternity, the better for all this?
A66436	Do you not pray to Christ?
A66436	Doth the Archbishop reason from the Context?
A66436	For Duration is a continuance of Time; but what Duration was there in Eternity, before there was any Time, or God began to operate and make the World?
A66436	For if the Books that are the Text of it are so mangled, what certainty is there left about any part of it?
A66436	For what Heresy is there in simple Poverty?
A66436	For what Succession was there before the Creation of the World?
A66436	For what doth he say, but what they have said before him?
A66436	For what else is the effect of his Doctrine of Succession in God, and passing from one Duration to another?
A66436	For would you know who those are that he proclaims War against?
A66436	For, Might not the Jews then reply, So Abraham was before Adam, and so both Abraham and Adam were before the World?
A66436	For, is there any word leaning this way?
A66436	For, saith he, What makes him[ the Bishop] say, God must be from himself, or self- originated?
A66436	Had he no way to defend his New Mysteries, but by espousing the Cause of the Atheists?
A66436	Have there been no Christians in the World for 1500 Years, but only the Arians and Trinitarians?
A66436	He demands, saith he, when did this Ascension of our Saviour into Heaven happen?
A66436	How doth he argue against it from the Weakness of the Socinian attempts to prove it, and for which in effect they have nothing to say?
A66436	How from the inconsistency of it with Scripture?
A66436	How is the Scene changed upon this?
A66436	How then can he say that his Grace can raise- the expressions no higher than Arianism?
A66436	Is that Charge a Device of the Trinitarians?
A66436	Let us suppose this, what is it then they deny?
A66436	Must they be excluded out of the number of the Canonical?
A66436	Now supposing it so to be, Why must it thus be supplied?
A66436	Now the question will be, Whether St. John hath used them by chance, as our Author imagines?
A66436	Now this is more than his Adversary charges them with: But what do they mean?
A66436	Or was Socinus the first( for that( it may be) was his Grace''s meaning) who departed from the Arian and Trinitarian Sense of the Context?
A66436	Or why may it not be said, Before Abraham was, I was in being?
A66436	Or will it prove that the Gospel is a Valentinian, a Cerinthian, or Gnostick Gospel?
A66436	Supposing it to be so*, what will follow?
A66436	That is, Was''t thou coexistent with him, and born in his time, who has been so long dead?
A66436	The first is,''That if God was for ever, he must be from himself; and what Notion can we have in our minds concerning it?
A66436	This, I am sure is nothing to the purpose; for what is this to the Pre existence of our Saviour, the present subject of the Discourse?
A66436	To this they captiously object, Thou art not yet fifty years old, and hast thou seen Abraham?
A66436	To what purpose is this?
A66436	What Eternity?
A66436	What Service could he challenge from them, when he himself lay in the Embrio of nothing?
A66436	What if Ebion at last is found to be a Person?
A66436	What is a Spirit?
A66436	What is it then his Grace alledges this Text for?
A66436	What is the Word but the Son of God, and when the Word and the Son are the same, what is the difference between God the Word, and God the Son?
A66436	What is this brought to prove?
A66436	What more plain, if his Argument be true, than that there can be no personal Union between the Soul and Body, such distant extremes?
A66436	Where is it expresly said in that, or any other Text, that our Saviour ascended into Heaven before his Ministry?
A66436	Where the Angels and Heavenly Powers that were put under his direction, and by him employed in defence and succor of the faithful?
A66436	Where was the Paganism and Idolatry he in that dismal Interval abolished?
A66436	Who are the Ancient Unitarians, that our Author at all times speaks so venerably of, and that thus rejected the Books usually ascribed to St. John?
A66436	Whom makest thou thy self?
A66436	Why so?
A66436	Will it prove Cerinthus to be the Author of that Gospel?
A66436	Would this prove what was to be proved, That he that was not fifty years old, had seen Abraham, or that he was Co- existent with Abraham?
A66436	and in what a condition was the whole World of Intelligent Beings, till our Saviours Resurrection and Ascension?
A66436	and yet knew not the time or day of Judgment?
A66436	p. 57. which he more largely prosecutes, p. 64,& c. What saith our Author to this?
A30349	And Epiphanius charges Aerius with this of rejecting all Prayers for the Dead, asking why were they prayed for?
A30349	And finally, Whether the Decisions of Councils must be Unanimous, before they can be esteemed Infallible?
A30349	And how can they believe in him of whom they have not heard?
A30349	And if she alone has them, so that no other Church has them equally with her or beyond her?
A30349	And next, Whether it belongs to the Church which they call Infallible, or not?
A30349	And then another very intricate Question will arise upon the whole, Whether they must all be found together?
A30349	And what share the Laity, or the Princes that are thought to represent their People, ought to have in a Council?
A30349	And whether Nations ought to Vote in a Body as Integral Parts of the Church; or of every single Bishop by himself?
A30349	And whether the Bishop might Anoint with it?
A30349	And whether the Popes proceeded against them with too much Violence or not?
A30349	Another question may arise out of the first words of this Article, concerning the Visibility of this Church; Whether it must be always Visible?
A30349	Are they not all ministring spirits, sent forth to minister for them who shall be heirs of salvation?
A30349	As for the adoring them, when Vigilantius asked, Why dost thou Kiss and Adore a little Dust put up in fine Linnen?
A30349	But can this be thought fair dealing?
A30349	But out of which of these Topicks can one hope to fetch out an Assurance of the Infallibility of such a Body?
A30349	But to which of the angels said he at any time, Sit on my right hand, till I make thine enemies thy footstool?
A30349	Can it be thought that the assuming a Name can be a Mark?
A30349	Can no Body of Men continue long in the constant Series, and with much Prosperity, but must they be concluded to be Infallible?
A30349	Does it look like honest Men to write thus; not to say, Men Inspired in what they Preached and Writ?
A30349	For unto which of the Angels said he at any time, Thou art my Son, this day have I begotten thee?
A30349	He puts a Question to shew that all Sacrifices were now to cease; When the Worshippers are once purged, then would not Sacrifices cease to be offered?
A30349	He says, Why do not ye take wrong?
A30349	Here a Controversie does naturally arise, that wise People are unwilling to meddle with, What Articles are Fundamental, and what are not?
A30349	How far Simony voids it, and who is the competent Judge of that; or who shall judge in the Case of two different Elections, which has often happened?
A30349	How often would I have gathered you under my wings, but ye would not?
A30349	If all these must be discussed before we can settle this Question, Which is the true Infallible Church?
A30349	Invocation and Faith are joyned together: How shall they call on him in whom they have not believed?
A30349	Nor are we to go into that other Question; Whether any that are only in a state of Nature, live fully up to its Light?
A30349	Nor can it be thought that Grace is so efficacious of it self, as to determine us; otherwise why are we required not to grieve God''s Spirit?
A30349	Now the Question was, How these were to be understood?
A30349	Or if his Providence follows the motions of the Will?
A30349	Or whether the Major Vote, though exceeding only by One, or if some greater Inequality is necessary; such as Two Thirds, or any other Proportion?
A30349	Or whether they are bound to Discuss Matters fully?
A30349	Our Saviour said to him that asked, What he should do that he might have eternal life?
A30349	St. Chrysostom on these words the Bread that we break, says, What is the bread?
A30349	That Question, Who made thee to differ?
A30349	The Body of Christ: What are they made to be who take it?
A30349	The First is, Whether both God and Christ intended that Christ should only dye for that particular number whom God intended to save?
A30349	The Imaginations of man''s thoughts are only evil continually: What man is he that liveth and sinneth not?
A30349	The just man falleth seven times a day: The heart of man is deceitful above all things, and desperately wicked, who can know it?
A30349	The matter at present under debate is only, Whether it is one of the Laws of God or not?
A30349	The only difficulty remaining, is concerning those who never heard of this Religion, Whether, or How can they be saved?
A30349	The same S. Paul says, How can they call on him in whom they have not believed?
A30349	The second Point is, Whether these Good Works are of their own nature meritorious of Eternal Life, or not?
A30349	There is a further Question made, Whether this Vicious Inclination is a Sin, or not?
A30349	Therefore there can be no other way taken here, but to examine first, What makes a particular Church?
A30349	They ask, What sense can such words bear, if we can believe that God did by an Absolute Decree reprobate so many of them?
A30349	This they also found on these words of St. Paul, The cup of blessing that we bless, is it not the communion of the blood of Christ?
A30349	This, I say, is the Question: Whether they did not assume this Authority as a Power given them by God?
A30349	Thus the High- Priest put our Saviour under the Oath of Cursing, when he required him to tell, Whether he was the Messias or not?
A30349	Upon this it may reasonably be asked, Were these Writings clear in that Age, or were they not?
A30349	We must also have a certain Rule to know when the Popes judge as private Persons, and when they judge Infallibly?
A30349	What is the Grace produced by the Sacrament?
A30349	What more could I have done in my vineyard, that has not been done in it?
A30349	What then can we think of a Justice that shall condemn us for a Fact that we never committed, and that was done many Years before we were born?
A30349	When one asked him which was the great Commandment, he answered, How readest thou?
A30349	Why is it said, Ye do always resist the Holy Ghost; as your fathers did, so do ye?
A30349	Why is not the Name Christian as solemn as Catholick?
A30349	With whom they must consult, and what Solemnities are necessary to make them speak ex Cathedra, or Infallibly?
A30349	and how can they hear without a Preacher?
A30349	and what hast thou, that thou didst not receive?
A30349	now if thou didst receive it, why dost thou glory as if thou hadst not received it?
A30349	or, How many, or which of them together, will give us the entire Characters of the Infallible Church?
A30349	the bread which we break, is it not the communion of the body of Christ?
A30349	why do not ye suffer your selves to be defrauded?
A30478	14. all who were against him in that Field, were declared innocent, and his slaughter was declared to be his own fault, which was never rescinded?
A30478	And are not you an impugner of the Authority of the three Estates, who plead thus for the King''s Sovereign Power?
A30478	And dare you say, Isotimus, that these were a stupid self- murdering Crew?
A30478	And do not your Ministers thus tyrannize over their Elders?
A30478	And finally, where the commands of the Magistrate are manifestly unlawful, how far should the Church, and Church men, oppose and contradict them?
A30478	And he adds, If the like were to be done at Carthage, what would become of all the thousands were there, of every Sex, Age and Rank?
A30478	And if neither branch of that Controversie did of its own nature commend men to GOD; what judgments may we pass on our trifling wranglings?
A30478	And in the Paschal Festivity alone, how many new Rites do we find?
A30478	And is not this to Lord it over your Brethren?
A30478	And may they not declare openly their dislike of such Laws or practices, and proceed against him with the censures of the Church?
A30478	And must this usurpation be endured and submitted to?
A30478	And of the c ● uelty again ● t those Pri ● oners of War, who bore Arms at the King''s command, and in defence of his authority?
A30478	And were all the other Presbyters so tame, as to be so ● asily whed ● ed out of their rights, without one protestation on the contrary?
A30478	And what cruelty was practised in the years 1649. and 1650?
A30478	And what will all you shall say avail?
A30478	And when His Majesty was murdered, what attempts made they for the preservation of His Person, or for the resenting it after it was done?
A30478	And whether the King of Scotland be a Sovereign Prince, or limited, so that he may be called to account, and coerced by force?
A30478	And who are you to condemn that which the holy Ghost calls the work of faith in them?
A30478	And who thinks the King of Naples the Popes Subject, tho he receive his Investiture in that Crown from him?
A30478	And why but one Elder from every Presbytery, when three Ministers go to the National Synod?
A30478	And why but one deputed from them?
A30478	And why must it renounce its priviledg to such a number of Church- men cast in such a Classis by a humane power?
A30478	And, pra ●, whether had this more of the cruelty of Antichrist, or of the meekness of IESUS?
A30478	Are the Maurs, the Marcomans, or the Parthians themselves, or any Nations shut up within their own Country or bounds, more than the whole World?
A30478	As likewise, where find you a divine Warrant for your delegating Commissioners to Synods?
A30478	Besides, what is the end of all Societies, but mutual Protection?
A30478	But did that satisfie?
A30478	But did this satisfie the zeal of that party?
A30478	But how far have we fallen from that lovely Pattern?
A30478	But how vastly differs our Case from this?
A30478	But if there was no vestige of Prelacy before the year 140 in which it first appeared, what time will you allow for its spreading through the World?
A30478	But is it not strange, that some who were then zealous to condemn these Innovations, should now be carried with the herd to be guilty of them?
A30478	But let us now come home to Scotland, and examine whether the King be an accountable Prince, or not?
A30478	But now consider if an unjust motive or narrative in a Law, deliver tender consciences from an obligation to obey it, or not?
A30478	But what say you to the resistance used by Mattatb ● as, and his Children, who killed the Kings Officers, and armed against him?
A30478	But will the Apostles mutual consulting or conferring together, prove the National constitution, and authority of Synods or Assemblies?
A30478	Did he not also continue in the Temple Worship, and go thither on their festivities?
A30478	Did not the People at first choose Princes for their Protection?
A30478	For where have you a difference in that betwixt the Clergy, and the faithful Laicks?
A30478	For why shall not a Parochial Church make Laws within it self?
A30478	Had you not enough of that yesterday?
A30478	How came the Eclipse of the Church to a total Obscuration in one minute?
A30478	How long shall our Nadabs and Ab ● hus burn this wild- fire on the Altar of GOD, whose flames should be peaceful, and such as descend from Heaven?
A30478	How many Churches did these Bishops found with their labors in preaching, and water not only with their tears, but their blood?
A30478	I acknowledge a Bishop may be tyrannical, and become a great burden to his Presbyters; but, pray, may not the same be apprehended from Synods?
A30478	Is it not a pretty thing to see one talk so superciliously of things he knows not?
A30478	Is it not enough that the Magistrate be not resisted?
A30478	Is there any arrogance in the World like this?
A30478	Is there not a generation among us who highly value themselves, and all of their own form?
A30478	Next, what strange wresting of Scripture is it, from that place to prove the subordination of Church Judicatories?
A30478	Or do you imagine it was to satisfie the Pride and Cruelty of individual persons?
A30478	Or doth he not highly commend Charity and Unity to them?
A30478	Or shall I go about to narrate, and prove them more particularly?
A30478	Or shall I next tell you of the bloody Tribunals were at S Andrews, and other pl ● ces after Philips- haughs?
A30478	Or was it in an instant received every where?
A30478	Pray, Sir, are you in earnest, when you tell me that for 140 years after CHRIST, there is no vestige of Prelacy on record?
A30478	Pray, do you think these th ● ngs are forgotten?
A30478	Should we carry towards you not as secret avengers, but as open enemies, would we want the strength of numbers and armies?
A30478	Speak plainly, do you mean by this that CHRIST should have no Kingdom upon Earth?
A30478	Tell plainly, have you been in any such Company?
A30478	That CHRIST by suffering for us, left us his Example how to follow his steps, which was followed by a glorious Cloud of Witnesses?
A30478	The third examines the grounds and progress of the late Wars, whether they were Defensive or Invasive, and what Spirit did then prevail?
A30478	Three things yet remain to be discussed: The one is, if obedience be due to the Laws, when they command things contrary to our consciences?
A30478	Was ever greater contempt put on the largest offers of grace and favor?
A30478	Was not this an Encroachment on them?
A30478	Were all the pretenders so easily en ● lamed to this Paroxism of Ambition?
A30478	What cruel Acts were made against all who would not sign the Covenant?
A30478	What wild extravagant stuff pour you out on better men than your self?
A30478	Who begun the scolding?
A30478	Who talk bigly now?
A30478	With what marvellous joy do they suck in an ill report?
A30478	and how watchful against vice?
A30478	but will not that serve turn with you?
A30478	how constant were their labors?
A30478	how frevent were their Sermons?
A30478	how strict was their discipline?
A30478	how sublime was their piety?
A30478	how zealous were they against heresies?
A30478	if we yield not to their Religion, must we give way to their fury?
A30478	that the people of Israel rescued Jonathan from his fathers bloody sentence against him, and swore he should not die?
A30478	which gives a clear Evidence, that the People might coërce him: Otherwise why was that Law delivered to the People?
A30388	And are you sure there was such a Matter?
A30388	And here we seek again, who were these quidams that laid Hands on Scory?
A30388	And how doth he confute him?
A30388	And if they were Rebels, especially for Heresie, why did the most Christian King support them?
A30388	And tell me in good sooth, Mr. Waddesworth, do you approve such barbarous Cruelty?
A30388	And therefore it is a Question which I will never take upon me to answer, Whether King Henry were such or no?
A30388	And who knows not, that sometimes the change of a Letter, yea, of a Point or Accent, makes the whole sentence of another meaning?
A30388	As for these vain flourishes of mine, if he had not taken a veny in them, and found it smart, he had not strook again so ‖ churlishly?
A30388	As thus, whether Babylon pretending to be the Church of Rome, yea the Catholick Church, be so or not?
A30388	As to grant Peter the temporal Sword, but so, as he must not use it Quid tu gladium denuo usurpare tentes, quem semel jussus es ponere in vaginam?
A30388	As to your demand therefore, how you should be sure when, and wherein they did, and did not err; where you should have fixed your foot?
A30388	Besides, Is my conceit ever consonant with truth?
A30388	But had I not work enough before, but I must bring Mr. Cooke upon my top?
A30388	But how can I tell till I have tryed: To be discouraged ere I begin, is it not to consult with Flesh and Blood?
A30388	But if they may err, how should I know and be sure when and wherein they did, or did not err?
A30388	But of what City or Diocess was he Bishop?
A30388	But tell me for Gods love, Master Waddesworth, is it likely that this Monarchy thus sought, thus gotten, thus kept, thus exercised, is of God?
A30388	But what hath he done in the Parishes already committed to him, for the instruction of the Irish, that we should commit another unto him?
A30388	But what violence was this that you speak of?
A30388	But when the Bishop asked him, How he came to make so unjust a Decree?
A30388	But whence is this my contempt?
A30388	But who shall be the Judge of that?
A30388	By which the Pope while he seeks the name of the Shepherd, shuts himself out of Christs ● old?
A30388	Can I be excused another day, with this, that thus it was ere I came to this place, and that it is not good to be over just?
A30388	Do I approve of tolerations and unions with errours and heresies?
A30388	Do not these and many more hold the Catholick Faith received from the Apostles, as well as the Church of Rome?
A30388	Do we not see that even natural Brethren do sometimes defie one another, and use each other with less respect than strangers?
A30388	Do you allow the Butchery at Paris?
A30388	Doth not this well follow out of the word Deuteronomy?
A30388	First, what if I should defend they have?
A30388	For Priests are not made but of Bishops; whence Hierome, Quid facit,& c. What doth a Bishop, saving Ordination, which a Presbyter doth not?
A30388	For all Men are interested in the defence of truth, how much more he that is called to be a Preacher of it?
A30388	For who can make any Foundation upon what another would do in his Cups?
A30388	Good Master Bedell, WHat a sorry crabb hath Mr. Waddesworth at last sent us from Sevil?
A30388	Hath it only succession?
A30388	Have you forgotten S. Hierome and Ruffinus deadly fo- hood, which was rung over the World?
A30388	Have you forgotten what you said right now, that matters of Ceremony and Government are changeable?
A30388	He adds there, that Paul that he might declare the fulness of power, writing to the Corinthians saith: Know ye not that ye shall judge the Angels?
A30388	Hereupon I was occasioned to doubt, Whether the Church of England were the true Church, or not?
A30388	His name?
A30388	How are you sure?
A30388	How could I approve to mine own Soul, that I loved you, if I suffered you to enjoy your own error, suppose not damnable?
A30388	How so?
A30388	I pray was this Man a good Head of Gods Church?
A30388	If he will send you to his Word?
A30388	If that be your resolution, what should we use any more Words?
A30388	If those had not satisfied you, what could I hope to add to them?
A30388	If we our selves have the anointing, we shall be able as we are bidden to try the Spirits, whether they be of God or no?
A30388	Is it Catholick and Apostolick only?
A30388	Is it not evil to go from the Popes obedience?
A30388	Is it only antient?
A30388	Is this then the Popes plenitude of Power, to judge secular things?
A30388	Let us come to those that he should have ordained, what were their names?
A30388	Man, who made me a divider to you?
A30388	Nay doth not the writing it self of such Books shew, that this matter was wholly unknown to Antiquity?
A30388	Now mark the Rejoinder that is made to him by Iohannes Marsilius, who numbering up his errors in the defence of every Proposition, roundly tells him?
A30388	Of the former I must acquit my self; Cujus unum est sed magnum vitium Poesis: What were I the worse if I were still a lover of those studies?
A30388	Or I beseech you, why is that accounted Treason against the State in Catholicks, which is called Reason of State in Protestants?
A30388	Or is not he a Catholick that holds the Catholick Faith?
A30388	Or, sith I am perswaded Mr. Cooke''s Patent is unjust and void, am I not bound to make it so?
A30388	Out of these and such like Confessions on either side, my nameless Adversary will needs inforce, with great pomp and triumph; What think ye?
A30388	Psalm, Quid gloriaris in malitia, ô maligne Serpens,& e. Why boastest thou in malice, ô thou malignant Serpent and infernal Dragon?
A30388	Quare?
A30388	Quid plura?
A30388	Tell us then, who made you secure of these things?
A30388	That Dr. Bancroft being demanded of Mr. Alablaster, whence their first Bishops received their Orders?
A30388	The Creed whereinto you were baptized, is it not the Catholick Faith?
A30388	The Fathers that dealt with them, why did they not lay aside all disputing, and appeal them only to this Barr?
A30388	There was never any Age wherein there have not been Heresies, and Sects: to which of them was it ever objected that they had no infallible Judge?
A30388	This was not unlike what the same person delivered in another Sermon preaching upon Pilate''s Question, What is Truth?
A30388	To what purpose?
A30388	Wadsworth, James, 1604- 1656?
A30388	Was it my Letter that is accused of Poetry?
A30388	Was not Mr. Wotton reconciled?
A30388	We will not now debate the Question, How his Brothers Wise could be his lawful Wife?
A30388	Were you not then so before?
A30388	Were you present there in Person, or have you heard it of those that were present?
A30388	What Father, what Council, what Catholick man ever interpreted this Text on this manner?
A30388	What a scorn would this be to them?
A30388	What blasphemy is this, thus to usurp Christs Royalties?
A30388	What follows in Conclusion?
A30388	What if you found not an external humane Judge, if you had an internal divine one?
A30388	What is now the Conclusion?
A30388	What is this to the Oath of Fealty?
A30388	What is this undivided Unity?
A30388	What necessity then of your imaginary Judge?
A30388	What need ye purge them out of the newer editions at Antwerp, and Paris?
A30388	What shall I say more?
A30388	What shall I say?
A30388	What shall we say of that impiety, to corrupt the original Text according to the vulgar Latin?
A30388	What shall we stand upon conjectural Arguments from that which men say?
A30388	What should a man say?
A30388	What then?
A30388	What then?
A30388	What then?
A30388	What then?
A30388	What would you have him do?
A30388	What?
A30388	What?
A30388	When the Lord of Plessis his book of the Sacrament came out, how was it calumniated in this kind, with falsification?
A30388	Where I beseech you consider( for I am sure you can not but know it) that all things necessary to salvation are evidently set down in Holy Scripture?
A30388	Who are then Protestants, if the Lutherans and Zuinglians be not?
A30388	Who art thou( saith he) that judgest another Man''s Servant?
A30388	Who can tell what God may work?
A30388	Who should ever have understood these Texts, if your infallible Interpreter had not declared them?
A30388	Who should that SHEE be, but she that is blessed among women?
A30388	Why might they not have gone to the next Church as well?
A30388	Why might they not?
A30388	Why then did not either Sixtus or Clemens, or they themselves having Copies for it, correct it, and make it so in the authentical Text?
A30388	Why, do not both sides agree to these?
A30388	Why, who will undertake to defend Luthers Speeches, or all that falls from contentious Pens?
A30388	Yet Nicodemus spake not amiss; when he demanded, Doth our Law judge any Man, unless it hear him first?
A30388	Yet you say boldly they are Rebels, and ask why we did support them?
A30388	You demand, If this Man, King Henry, were a good Head of Gods Church?
A30388	and doth he tyrannously inforce his Colleagues to obedience also?
A30388	and saw he not a light in form of a cross?
A30388	and to regulate, If I may, this matter of Fees, and the rest of the disorders of the Iurisdiction, which his Majesty hath intrusted me withal?
A30388	and were the Primitive and Apostolick Churches no true Churches?
A30388	he that can not perform his duty to one without a helper, or to that little part of it whose Tongue he hath, is he sufficient to do it to three?
A30388	his Office?
A30388	how much more the things of the World?
A30388	if this be the condition of a Bishop, that he standeth for a Cypher, and only to uphold the Wrongs of other Men, What do I in this place?
A30388	or Epiphanius and Chrysostomes, or Victors and the Greek Bishops?
A30388	or need we to be ashamed to be like them?
A30388	or of some certain general and ordinary way to discern the Truth of the Catholick Faith from the prophane novelties of Heresies?
A30388	or this, Whether the people of Christ that are under that Captivity be a true Church or no?
A30388	or was Corinth the Apostolick See, and so many Popes there even of the meanest of the Church?
A30388	or where should any find the Sacraments, if invisible?
A30388	there is neither Number nor Rhyme, † nor fiction in it: Would the great Schoolman have had me to have packt up a Letter of Syllogisms?
A30388	to condemn Bishops without his privity?
A30388	to translate Bishops by the Kings commandment?
A30388	what were to be expected of a Monitory Epistle which intended only the occasion if he had pleased of a future Discourse?
A30388	wherefore the gift of God in us Ministers conferred by the imposition of Hands?
A30388	wherefore the supernatural light of Faith?
A30388	which of the Fathers( whose high steps I have desired to tread in) have given that example?
A30388	— Why, who said they were?
A30390	And I appeal to your conscience, whether it be a likelier way to advance Religion, fighting or suffering?
A30390	And did you not cruelly persecute all those who opposed you?
A30390	And first, The half of their Sermons were upon publick matters: and what did these concern the Souls of the poor people?
A30390	And first, what think you of your rebellion?
A30390	And for Communion, why should not sick persons receive on death- bed, when all the reasons of receiving are most strong?
A30390	And for what end were you often so bitter to absents?
A30390	And how impudently did the Church countermand the State, Anno 1648. even in Civil matters?
A30390	And if they think it a fault, how comes it that none of them offers to disclaim it?
A30390	And to conclude, how wretchedly did you abuse this?
A30390	And was it not a contradiction, to make them swear against Worship in an unknown Tongue; and yet in that very Oath so to use it?
A30390	And what cursed doctrine is it Naphthali broacheth concerning private persons their punishing of crimes in case of the supinnesse of the Magistrate?
A30390	And what imaginable ground is there that the people shall all with their voice join in the Psalms, and not also in the Prayers?
A30390	And what kind of reasons can you have, who plead so much for a liberty in Prayer, and yet allow none in making of Hymns?
A30390	And what order was there in Families, morning and evening?
A30390	And what strange doctrine is it, to tax an obedience to the Laws of the Kingdom( when in our consciences we can so do) as time- serving?
A30390	And who should expect, that they who are so much against reverence to Sacred Houses, should likewise be against private Sacraments?
A30390	And who taught you to separate it from the rest of the solemn worship, and not have it every Lords day?
A30390	And why may not a Church- man officiat in a Surplice, as well as a penitent put on Sack- cloath?
A30390	And ● ow unhandsome is it, that we will not testifie that reverence to God, we would shew to a man, were ● he but a few degrees above us?
A30390	And, first, what a ridiculous fancy is it, to say, Children can be bound by their fathers Oath?
A30390	And, first, why do not your Ministers join with our Courts for Church- discipline?
A30390	As also, whether is it liker, that the Church then, alwayes in the fire of persecution, was purer then she is now?
A30390	As for their persons and Gifts, where is Christian charity, that should make you slow to take up a bad impression upon slight grounds?
A30390	As for your National Covenant, what a cruel imposing upon Consciences was it, to make a Nation swear an Oath, which they could not understand?
A30390	Beside, are not your Meeter Psalms a device of men?
A30390	Beside, where was it ever heard of, ● hat a Church- office was taken from any, without ● fault?
A30390	Besides, who told you that all David''s Psalms were to be constantly used in Worship?
A30390	But as for your Discipline, what warrand of Scripture have you for it?
A30390	But further, in what place of Scripture read you your classical Subordination of Sessions to Presbyteries,& c?
A30390	But how little were you in secret reproving faults?
A30390	But if your grounds be good, where is your charity to the Church?
A30390	But waving this, whether judge you the Presbyters power for Discipline is founded upon a Divine Law, or upon the Act of Parliament?
A30390	But what can you pretend, for your peoples withdrawing from our Churches?
A30390	But what great things of devotion, or holinesse, appear amongst you?
A30390	But what unchristian work is it, thus to disgrace us?
A30390	But why do you not believe the prayer composed by the Church, to be of the Spirits dictating, as well as that of your Ministers?
A30390	But, are not most of you Apostates, Changlings, and Time- servers?
A30390	But, how little reason will suffice to let a man see through that canting?
A30390	But, who told you, it was in the Fathers Commission?
A30390	C. And why may not you have a Directory for words, as well as things?
A30390	C. God forbid but he be?
A30390	C. Next, why wanted you Evangelists, since there are still men who have peculiar eminencies in preaching?
A30390	C. This is like you, still to devise fancies against expresse Scripture; where sayes the Scripture, that was done to please the Jews?
A30390	C. This ought to be the great design of our lives; for, wherein shall it avail us, if we shall gain the whole world, and lose our own souls?
A30390	C. Truly I am sorry, I saw so little of it: what ● rreverence is it, that when prayer is in the ● hurch, most of you ● it on your breeches?
A30390	C. Whether do you think it fitter in the Mysteries of ● aith to keep close to ● ● rms of Scripture or not?
A30390	C. Who would not be sick with such pitiful folly?
A30390	C. Why then doth he not determine how his Church should be governed, as to the civil matter, since Justice is a part of his Law, as well as devotion?
A30390	Do you think prayer for a blessing, is not a prayer?
A30390	Finally, what cruelty is it, if a Minister be put from his place, be it justly or unjustly, that the people should be starved?
A30390	For your grea ● men, how strangely did they involve themselve ● in all businesses?
A30390	Further, let one with a short- hand, follow that mans prayer, who you say prayes by the Spirit; then, may not that prayer be read and used over again?
A30390	God bless me from the pride of comparing my self with these worthies, who were honoured to convert the world, and to die for the truth?
A30390	How are all things there?
A30390	How did the Apostle St. Paul become a Iew to the Iews?
A30390	How fierce were you one against another, in your Papers, Sermons, and Prayers?
A30390	How much good preaching there was amongst us?
A30390	How often was that sacred Prince charged with Popery, Tyranny, and the Massacre of Ireland?
A30390	How patent a way otherwise may this prove, for venting and broaching errours, and heresies?
A30390	How well was the Sabbath observed amongst us?
A30390	I shall end all this with an instance of great importance, who taught you the change of the Sabbath?
A30390	I. SHall that which was design''d to end our toils, Increase our flames, and raise new broils; And must we triumph in our Brethrens spoils?
A30390	In word, what jealousies had you justly raised in th ● hearts of Princes, of your Government?
A30390	Is this the moderation you so much pro ● esse?
A30390	Let me then examine you a little, how do you know your opinions are truths?
A30390	Looks not this like the spirit of the Devil?
A30390	May they not as well exercise Discipline, though they can not do it with all the liberty they desire?
A30390	Must Rome be damn''d as Antichrist, Because it to unerring Chair pretends; And forth as Oracles its dictates sends?
A30390	N. But all this is still contrary to the holy men of God: What sad complaints are in the Psalms and Prophets, and chiefly in the Lamentations?
A30390	N. But are not we bound to duty to the King, because of the Allegeance our fathers swore, even though we never swear it our selves?
A30390	N. But did not the Bohemians, under Zisca, fight and resist when the Challice was denied them?
A30390	N. But doth not the Spirit help our infirmities, and teach us to pray?
A30390	N. But how must we enter into that state of divine union?
A30390	N. But how was Adam oblidged for his Posterity, if Parents can not binde their children?
A30390	N. But if that was Rebellion, how did the late King of Britain give assistance to the Rochellers in the last Wars?
A30390	N. But if we think you are wrong, can we joyn with you?
A30390	N. But nothing of this can be alledged to palliat the French civil Wars?
A30390	N. But what a confusion is it, that all say some of the prayers together, and use Amen?
A30390	N. But what can you say for kneeling in receiving?
A30390	N. But what say you to the Elders that rule well?
A30390	N. But what vain repetitions are in the Liturgy?
A30390	N. But why do not you sit?
A30390	N. But why must it be done only by a Bishop ▪ as if it were beyond Baptism?
A30390	N. Call you fighting for God and his Cause, rebellion?
A30390	N. Did you never observe the great devotion ● our worship?
A30390	N. Do you not wonder at my patience, who hear you inveigh so bitterly against us?
A30390	N. Doth not the fathers debt oblidge the son?
A30390	N. How can we acknowledg them our Pastors, who are intruders, and are in the places of our faithful shepherds, whom you have torn from us?
A30390	N. How can we neglect the interests of Christ, and let them ruine, when we are in a capacity to defend them?
A30390	N. How can you deny, that what is now cried down, was the work of God?
A30390	N. How can you speak so, was not sin strangely born down in our dayes?
A30390	N. How did they of Antioch send up to these at Ierusalem?
A30390	N. How then do Parents vow for their children in Baptism?
A30390	N. How then is Saul charged, and his children punished for killing the Gibeonites?
A30390	N. How then must I examine any perswasion, to know if it be conscience, or not?
A30390	N. I had resolved to have objected that to you, and I am sure we can not be guilty of it, since there is nothing we hate more?
A30390	N. I see you are for set- forms: but what reason have you for them?
A30390	N. I think this is very clear, but why do not you use the terms of the Protestant ● Church?
A30390	N. Is this all then that is required to accomplish a Christian?
A30390	N. No, no, but oh how doth my heart melt within me, when I remember how sweetly I have heard the Ministers there, clear up my interest in Christ?
A30390	N. Now you tax us for what we were very free of: Was ever sin so boldly reproved, as in our Pulpits?
A30390	N. The law of nature teacheth us to defend our selves, and so there is no need of Scripture for it?
A30390	N. Well, but why do you remember bygones?
A30390	N. Well, is not this a Popish Sacrament which you would bring into the Church?
A30390	N. Well, what make you of all this?
A30390	N. What can you say for holy dayes?
A30390	N. What mean you by this converse with God?
A30390	N. What say you of his Devotions, both private and publick?
A30390	N. What say you then to these who died sealing their opinion, fighting for Religion, with their blood?
A30390	N. What say you to the War in the Netherlands?
A30390	N. What sort of devout men could these be?
A30390	N. What then are the methods to be used by one that would lead a spiritual life?
A30390	N. What then conclude you from all this; is it that the English Liturgy be brought in?
A30390	N. What then is the great scope and design of Christian Religion?
A30390	N. What then make you of them, since you d ● not allow them to be spiritual doctrine?
A30390	N. What ● ay you of Justification by faith only?
A30390	N. Wherein consists that sweetness you say is to be found in divine converse?
A30390	N. Wherein could Episcopacy have been mor ● for the good of Scotland?
A30390	N. Who can doubt of it?
A30390	N. Whoever may object that, you may be silent; for what severity have we felt?
A30390	N. Why do not you use it, since you can not refuse the Scripture more than we?
A30390	N. You have sufficiently vindicated your self of Popery, but are you not Arminians?
A30390	Next, How did your Leaders complain of Bishops their medling in matters of State: and yet when the Scene turned, how absolutely did they govern?
A30390	Next, how want you Deacons?
A30390	Next, in your Worship, why do you not kisse one another with a holy kisse?
A30390	Next, why use you not washing of feet, since there is no Sacrament set down more punctually in Scripture?
A30390	Now as to our publick transgressions( if they be such) we are all equally guilty, why then make you a difference?
A30390	Now, if St. Paul did this freely, both to Jew and Gentile, are not you bound to more obedience, when not only charity, but duty to the Laws exact it?
A30390	Now, tell me what are your quarrels at Episcopacy?
A30390	Or do you think, the spirit is not stinted when the form is short, but only when it is long?
A30390	Or, do you mean to lay aside the Scriptures?
A30390	Psalm, in plain words, with a plain voice, as prayer, as well as in hobling ryme, with a Tune?
A30390	Shall I not trust a man in any matter, without understanding how he will discharge it?
A30390	Show me a reason why you may make prayers, and not praises?
A30390	Then, what a tr ● pane was it, to make the Nation swear the Cov ● nant, and by an after- game to declare that Epi ● copacy was abjured in it?
A30390	To conclude, why may not the Christian Church compose new Hymns, as they of Corinth did?
A30390	Was not this for bread, to give them a stone?
A30390	What fer ● our was on peoples mindes, when they heard Sermons?
A30390	What heavenly prayers we poured out to God?
A30390	What insolence was it, to assume bi ● names, of the godly party, and the people of God ● nd to call your way, The Cause and Kingdom o ● Christ?
A30390	What man of common sense can thin ● this was the Cause of God, which had such mo ● struous errours in its first conception?
A30390	Whether looks this like the Pharisees an ● Hypocrites, or not?
A30390	Whether then, Is it not necessary to redress these abuses by a regular form?
A30390	Who is a wise man, and endued with knowledge among you?
A30390	Who would not pity men who build upon such sandy foundations?
A30390	Whom heard you preach against the love of the world, seeking of esteem, quarrelling, seeking of revenge, anxiety and passion?
A30390	Why do you not therefore use this rite?
A30390	Why may the Church impose such dayes of penitence, and not as well order all for the sins of the year to be in penitence all the time of Lent?
A30390	Why then are ye so blind as to ● sk a reason for the change was made, as if at ● oon one should ask where were the Sun?
A30390	Why then do not ye use the Glory to the Father?
A30390	Why then do you not in this follow the express Scripture- rule?
A30390	Why then do you not kneel or stand in Churches ● since you do so in secret, and in your Family- wor ● ship?
A30390	],[ Edinburgh?
A30390	and are not the spirits of the Prophets subject to the Prophets?
A30390	and are not they bound by the Baptismal vow, taken by the father, in their name?
A30390	and for the devotional part, who of you seem to live only to God, and consecrat your time and strength to divine exercises?
A30390	and that Royal Family termed, the bloody- house?
A30390	and truly a medling temper, look not like a devout one: but, what great spirituality appeared amongst most of them?
A30390	and why in a place of repentance?
A30390	and why not as well, if not rather in the one nor in the other?
A30390	and why the use of Sack- cloath sometimes?
A30390	are not our gracious Ministers taken from us?
A30390	are you such a stranger in Israel, as not to know these things?
A30390	beside, you who alwayes call for Scripture, ought quickly to be convinced here?
A30390	bring Scripture for it?
A30390	can any man make dayes holy?
A30390	do not you think it a great matter, to take from us the pure and spiritual Worship of God, and in stead thereof, set up a dea ● and formal Liturgy?
A30390	do not you think it sad, that Christ is not Preached?
A30390	doth not that tacitly accuse God, as if he did not mind his Church as he ought?
A30390	give away your goods to the poor?
A30390	how have these words you dropt last united my heart to you?
A30390	how many Ministers are turned out, and people oppressed for not owning you?
A30390	how often redouble they, Lord have mercy upon us?
A30390	how shall these pangs be recompensed, when we have broke thorow, and got into the blessed shades of the Garden of God?
A30390	is not this the device of men?
A30390	is not this to make us the servants of men, and to give them authority over our consciences; which is Gods peculiar power?
A30390	is this ● o approach unto God with the reverence be ● omes dust and ashes?
A30390	no doubt, you will say, the first: well then, can the abolishing that Act of Parliament take away your power?
A30390	or doth it not imply if we were of his council, we could adjust things better?
A30390	or what could th ● Kings reason be, for preferring it to Presbytery at least for judging it fitter for us?
A30390	or, is the Spirit in the prayer so volatile, that it evaporats in the saying, and the prayer becomes carnal when it is repeated?
A30390	since our Saviour did institute this rite in the Table- gesture?
A30390	who are mortifying themselves even in the lawfull pleasures of sense?
A30390	who are willing to be set at nought?
A30390	who bear crosses without murmurings?
A30390	who bear injuries without resentments and revenge?
A30390	who of you despise the world?
A30390	why do you not anoint the sick with oyl, as St. Iames commandeth?
A30390	why not also his oath?
A30390	why should they be confined to one charge, and not to be made to preach over a countrey, as they shall be called?
A30390	why then are we to vex our selves with any anxiety?
A33842	2. Who shall be Governour or Governours?
A33842	A Child for a Father, a Protestant for a Papist?
A33842	A People thus harassed and beset, one would have thought had been consigned to Ruin and Destruction; for where could our Deliverance begin?
A33842	A heavy Tax must be laid upon the Nation, to defray the Charge of this Expedition: Why, Sir, Are you of the Privy C ● uncil to the Prince?
A33842	Ah, good Soul, what''s the matter?
A33842	And I pray what harm befel him from this change?
A33842	And by what Laws or Rules they shall govern, who are entrusted with the Supreme Power?
A33842	And does not all Christendom in general, and the English Nation in particular, look upon that great Man of France as a Common Enemy?
A33842	And how have the good Laws, to suppress and prevent Popery, been very much obstructed in their Execution by Popish Influence?
A33842	And if he be a King, doth not this suppose that he hath some Subjects?
A33842	And if it be not laps''d, how can the Throne be said to be vacant?
A33842	And if so, I would gladly know what kind of Subjects they are who owe no Allegiance?
A33842	And if the Nation could not do better, whether this their Action does not justify it self?
A33842	And if these must be paid by us, how are they satisfied by him?
A33842	And indeed what could a generous Prince acknowledg, or a Priviledg- asserting Subject desire more?
A33842	And is it not as Antichristian for any Assembly to put it into Practice, as it was for the Council of Lateran at first to establish it?
A33842	And is it now become a Scruple in those same Consciences, to be confirm''d in those Rights,& c. by the same Arms and Power?
A33842	And is not the Deposing a Popish Doctrine?
A33842	And now, Sir, I can not but ask you, What grounds there are for any Mens Jealousies of the Bishops Proceedings?
A33842	And shall this be pleaded by those Men who so vigorously have acted against it, when in its own Nature it is so destructive of the Civil Peace?
A33842	And then, What will become of all that is dear unto us, Religion, Lives, Liberties, and Estates?
A33842	And was all this contrary to the avowed Doctrines of our Church, of which she was the Defender?
A33842	And was he not limited before?
A33842	And was it decent, when his own People forsook him, that he should be left at the Discretion of the Rabble?
A33842	And what Figure will they pretend to make, when they set up for a separate Interest from all the Confederate Protestants in the World besides?
A33842	And what a Desolation, and what Advantage to the Hereticks must this occasion?
A33842	And what are the Ends they are driving on?
A33842	And what treatment can such Sham- Protestants expect from these, who otherwise would have become their Friends and Allies?
A33842	And who shall take Advantage of the Forfeiture?
A33842	And who was it that protected the Netherlands against the Violence and Usurpations of the Spanish Monarch?
A33842	And without his Protection, what wou''d have become of us?
A33842	Are the Judges all bound in an Oath, and by their Places, to break the 13 th of the Romans?
A33842	Are these the Men of Character, Prudence, Ability, Integrity, or of Conscience either?
A33842	Are they generous and honorable?
A33842	Are they just and good?
A33842	Are ye afraid to give a Testimony,& c?
A33842	Are ye ashamed of your Principles?
A33842	As soon as the Prince was landed, with what Joy and universal good Wishes was the News received?
A33842	Ay, but what was it that encouraged these Violences?
A33842	But do you not know when, and by whom this Principle was exploded, whilst some were prosecuted for meer Matters of Worship?
A33842	But how airy is it to fancy, that any Restrictions of our Contrivance can bind the King?
A33842	But let me take the Boldness to ask your Honour one Question; Is there no time when compassion is due to the Country?
A33842	But may not Parliaments secure us by Laws and Provisions restraining the Power which endangers us?
A33842	But now, how contrary is this to those new Models, which some politick Architects are proposing to, or rather imposing upon the Nation?
A33842	But quid verba audiam cum facta videam, to what purpose are Words when we see Facts?
A33842	But shall we run( says he) into Popery, and perhaps Slavery too?
A33842	But what Factions do you observe, but such as they themselves do foment, on purpose to disturb our Harmony?
A33842	But what''s the meaning of Power being founded only on a positive Law, and Liberty upon the Law of Nature?
A33842	But whence come these Apprensions to be lessened?
A33842	But, alas, they love their Country too dearly to leave it: what is it in England they love?
A33842	But, what Retribution can We make to your Highness?
A33842	Did Queen Elizabeth or King Iames I owe all their Authority to the Parliaments which recognized their respective Rights?
A33842	Did ever 40000 Men in any other part of the World ever before endeavour to do what they themselves had proved to be impossible?
A33842	Did ever any Government upon the Pretence of Conscience dispence with Disobedience in Things necessary to its Establishment?
A33842	Did he tell your Reverence he would be limited?
A33842	Did they not do so in Henry the Eight''s time, when they were generally such?
A33842	Do they bind our Hands, so that if we are invaded we may not crave the like Protection?
A33842	Do''s any Man think the Prince of Orange would have had the same gentle Treatment from the King, had he been in like manner under his Power?
A33842	Does he not in a Letter lately printed here, expresly say he has ruled so, as to give no occasion of complaint to any of his Subjects?
A33842	For Consent implies, that the Question must be put, Whether the Person will Abdicate or no?
A33842	For if so, how is the Government laps''d?
A33842	For, where is it said in Scripture, that such a Person or Family by Name shall enjoy it?
A33842	Further still, If the King never dies by our Law, how can he be lawfully depos''d?
A33842	Godfrey, and the Earl of Essex''s Murtherers?
A33842	Good your Honour why?
A33842	Have you, Sir, the keeping of all Mens Consciences; or the knowledg of their Thoughts?
A33842	He allows the Charge, but says, What has all this to do with the King?
A33842	How can you do these Things, and yet call your selves Protestants?
A33842	How does the Discusser know, but that King Iames abdicated the Government because he could not have his Will of the Protestants?
A33842	How forward were all sorts of People to declare for his Highness?
A33842	How many Discontents, think you, may arise between the Nobility and Gentry, who attend the new Court?
A33842	How many will be discontented in the new Court for want of Preferment?
A33842	How shall any Oaths be sufficient Tests, when a private dispensation may at once allow the taking, and warrant the breaking of them?
A33842	How therefore can your Highness, if a Roman Catholick, complain of the late successive Houses of Commons for pressing a Bill to exclude you?
A33842	How willing were they to lend him an helping Hand for the accomplishing his great Work?
A33842	I and who is there now that does not see it is not so?
A33842	I would have this knowing Gentleman inform the World into what Hands the Regal Administration could be better put?
A33842	If Temporal Punishments in Purgatory be yet due, how is all paid?
A33842	If he be, Whether he can be truly for Liberty of Conscience?
A33842	If so, and the Lawyers Rule be true,( Quod non est haeres Viventis) Then whether this Regal Power be Descended, so long as the King is Living?
A33842	If that be done, Are we more secure from Slavery than now?
A33842	If that be so; Then what Person, in this present Juncture of Affairs, is most proper to be therewith Invested?
A33842	If the King; then an Act of Parliament may be destroyed without an Act of Parliament?
A33842	If the latter; Are the Disorders such as must be laid to the Charge of the King, or to his Ministers, or both?
A33842	If there be a Dissolution, Is it of the Constitution, or only of the Form of Administration?
A33842	If to the King; Are they sufficient to depose him?
A33842	In Page 5. he has this sharp Question, Let every Man ask himself, for what reason he became a party in this general Defection?
A33842	Indeed what had he not done?
A33842	Is is possible that our holy Society should not stand in the Breach, and prevent the Mischiefs that this difference may occasion in the Church?
A33842	Is it any Disloyalty to endeavour to preserve the Imperial Crown of England from a truckling and shameful Servitude to a Foreign Usurper''s Power?
A33842	Is it possible to have a Parliament?
A33842	Is it without Reason, without Justice, without Precedent, that we desire to be everlastingly secur''d from Popery& Slavery?
A33842	Is not a Father''s Power founded( as he grants) upon the Law of Nature?
A33842	Is our Government dissolved, or is it not?
A33842	Is the Government dissolved, or only under some Disorders?
A33842	It becomes us too to ask where the King is?
A33842	Lastly, Suppose the Prince had been Expelled by the King, Would the King have then granted us what he would not grant us now?
A33842	Now to what purpose was all this, but to Subject the Kingdom to the Tyranny of the Pope?
A33842	Oaths, Laws, and Promises we had before, but what did they signify?
A33842	Of what Validity is a Iudgment pronounced( under a colour of Law) in B. R. against a Charter granted by Parliament?
A33842	Or are they become as weary of their Delivery as they were before of Popery?
A33842	Or his Temper be better?
A33842	Or is it any such unheard of thing to debarr a Prince from a Throne, that hath obstinately disabled himself?
A33842	Or what if she should scruple it hereafter, and place her Father in his Throne again?
A33842	Or, will they sacrifice their Laws, Religion, old Foundations, and Free Parliaments to their Allegiance to their King?
A33842	Popery, That utterly overthrows the Perfection of Christ''s satisfaction; for if all be not paid, how hath he satisfied?
A33842	Should we but recollect how barefacedly he has been striking at the Northern Heresy ever since the Oxford Parliament; what Mercy could we expect?
A33842	Should we submit in hopes of another Opportunity; Would he not settle a Correspondence with Male- contents at Home, and Foreign Princes Abroad?
A33842	So that in fine the main of the Controversy lies here, Whether the late King did abdicate?
A33842	That he is gone for France: but where, my Lords, should he go?
A33842	The German ask''d, From whom?
A33842	The Government being dissolved, what must the People do?
A33842	The Reign of Queen Mary is another Scene of the Infidility and Treachery of the Church of Rome; what Oaths did she take?
A33842	Then they asking him, why therefore was he not more sollicitous for the Conversion of his Daughters, Heirs of the Kingdom?
A33842	To make this the more easy, yet it were fitting that every individual Person should be asked whether he had rather leave Country, or his Religion?
A33842	To whom can these Grantees forfeit this Charter?
A33842	Upon what other ground durst they raise Arms, seize upon his Royal Fort?
A33842	V. Whether any ought to believe he will be for Liberty any longer than it serves his Turn?
A33842	WHether any Real and Zealous Papist was ever for Liberty of Conscience?
A33842	WHether the Legislative Power be in the King only, as in his Politick Capacity, or in the King, Lords, and Commons, in Parliament assembled?
A33842	Was it any honest Mans meaning to subvert this Government, to make way for his own Dreams of some Poetical Golden- Age, or a Fanciful Millenium?
A33842	Was it because he was displeas''d with the ancient Constitution, and had a mind to mould and fashion it to his liking?
A33842	Was it not this Gracious and Heroick Queen?
A33842	Was it not your unseasonable Zeal for an unlimited Obedience?
A33842	Was it to divest the King of all Power to protect his Subjects?
A33842	Was it to frighten the King out of his Dominions, and then to vote that he hath Abdicated his Government?
A33842	Was it utterly to ruin the King and subvert the Government?
A33842	Was not this defended, or at least allowed of, by the Church- Men of those Times?
A33842	Was this likewise an Association against the 13 th of the Romans?
A33842	Was this the Intent, and were these the Reasons of our Declaring for the Prince of Orange?
A33842	Well, Neighbour, what do you think of the Times now?
A33842	Well, Sir, how many such do you know besides your self?
A33842	Well, what is to be done?
A33842	Well, will Oaths bind them?
A33842	Wh ● t if it be over- rul''d?
A33842	What Conditions therefore will you Churchmen at length confine your Prince too?
A33842	What Government( as to the Sort or Kind) is best for them?
A33842	What Inhumanity in burning Ierome of Prague, and Iohn Hus?
A33842	What Respect would he ever after this have shewn to the English Laws, Religion or Liberties, when he had no longer any thing to fear?
A33842	What Treachery in the Bohemian Transactions and Treaties?
A33842	What can other Nations think of the Nobility of this, if we come not to a juster temper?
A33842	What if he be perswaded, as other Catholicks are, that he must in Conscience proceed thus?
A33842	What if he can not do otherwise, without hazard of his Crown and Life?
A33842	What if the Princess of Orange be a Lady of that eminent Virtue that she should scruple to sit upon her Father''s Throne whilst he lives?
A33842	What if they double it?
A33842	What is it these Gentlemen would be at?
A33842	What is it they would be at?
A33842	What need of such extraordinary Remedies, since that which secures the Government under one King, will do it under another?
A33842	What should a Prince do when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresis ● able Evil?
A33842	What would this Man have?
A33842	When there were such terrible Disorders in the Kingdom, and all Places were either flaming or ready to take Fire?
A33842	Whence hath he his Claim but from Hugh Capet, and he from the Election of the great Men of the Kingdom?
A33842	Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not?
A33842	Whether the King be a Real and Zealous Papist?
A33842	Whether the Scots can chuse any body that will be more agreeable to their Interests than the Prince of Orange?
A33842	Whether they that did the latter, were not downright Knaves?
A33842	Which therefore of our Doctrines would you insinuate to me?
A33842	Who shall be Guarantee?
A33842	Who was it that protected and assisted the Hugonets in France, against the Tyranny and Violence of their Princes?
A33842	Why should he be setting himself up against the voted Judgment of ● he chiefest and greatest part of the Kingdom?
A33842	Why, Sir, has the King changed his Religion in France?
A33842	Will Laws?
A33842	Will the Authority of this Prince, when acknowledged, depend on the Authority of the Convention?
A33842	Will there be more than a Change of Persons in the Throne?
A33842	Will you Repeal the Penal Laws and the Tests?
A33842	Will you be Aiding and Assisting to all the Murders and Outrages which they shall commit by their void Commissions?
A33842	Would he not have Disbanded his Protestant Army, and have kept the Irish Forces in Pay, and have every day encreased them?
A33842	Would one of the Primitive Christians have talked thus, have stood for a Licinius against a Constantine?
A33842	Would you fetter him by Laws?
A33842	Yea, but what if his Temper be to comply with such Courses?
A33842	Your Highness perhaps will say — What though they did so, true Protestants, and the Church of England do not own such Principles?
A33842	and admitting they should, whether the Circumstances of Affairs would not in a little time force them to a compliance with the House of Commons?
A33842	and if he prosper in the Design, hath that Common plea, That his Promises are Void, because made by him when under Restraint?
A33842	and is not England now by the most endearing Tie become so?
A33842	and is not the Deposing a Popish Doctrine?
A33842	and notoriously Abdicated or Renounced the Government?
A33842	and whether his great eagerness to have the Penal Laws and Test repealed be only in order to the easie establishing of Popery?
A33842	and whether they that refuse to do the former, be not more nice than wise?
A33842	and who sent him away?
A33842	and who sent him away?
A33842	can we expect a perfect Freedom from these Fears, should he be re- admitted to his Authority?
A33842	his Highness, and the Two Princesses ▪ not much different in Age, beyond whom the Descendants are many, and all Roman Catholicks?
A33842	how he came to go?
A33842	how he came to go?
A33842	is not his Catholick Majesty as zealous and hospitable as the most Christian King?
A33842	must it be now inconsistent with the Principles of our Times?
A33842	or are those Gentlemen so fond of the King, that they would now be contented to suffer all that Popery threatned so lately?
A33842	or how will you answer this Horrid Scandal on his Sacred Memory, when you shall meet his glorified Spirit at the last dreadful Judgment- day?
A33842	shall not that which may hinder Succession, justify in part a translating of it unto another?
A33842	these have been, like Sampsons Cords, easily broken: Would you place him under Tutors and Governours?
A33842	what do they fear?
A33842	what inconstancy, folly, and madness possesses the Breasts of these Men?
A33842	what shall we do if he break out again?
A33842	would he have both to succeed, when he elsewhere acknowledges, that the late King''s Design was to ruin us, and the Prince''s to prevent it?
A33842	your Oxford Decree, and such like Monuments of the Heats of that Age?
A30352	& ad haec tanquam ad Cynosuram ut dici solet, cursum suum& omnem rationem regendi Rempublicam instituunt, maximis laudibus dignos esse?
A30352	An Christi beneficium non magis obscuret quam illustret, imo etiam prorsus tollat?
A30352	An Sacerdos in solenni die populo ad Sacra conveniente, si nemo alius communicare velit, abstinet a Missa publica?
A30352	An ignoras ante aeterni tribunal judicis hujusmodi reatus& culpae usque ad minimum quadrantem redditurum te rationem?
A30352	An potest etiam magis impium quidquam dici, quam illi de Missis istis docuerunt?
A30352	An verum Missae seu communionis usum tradat necne?
A30352	And also make and constitute Priests, or no?
A30352	And as touching, Whether only the Priest may Excommunicate?
A30352	And at what time the Novices Professed?
A30352	And for what Cause?
A30352	And generally whether Images may be used any other way than your Grace setteth forth in your Injunctions?
A30352	And how could the poor people live in concord, when they sowed debate among them?
A30352	And how many Novices were in it?
A30352	And how many were commonly present, and who were frequently absent?
A30352	And how oft a year the Sisters did Confess and Communicate?
A30352	And is it even so?
A30352	And she cryed out, O Norris, hast thou accused me?
A30352	And what were their Revenues?
A30352	And whether Leases were made by the Master to his Kindred and Friends, to the damage of the House?
A30352	And whether Prince Arthur had consummated his Marriage with the Queen?
A30352	And whether any other but only a Bishop may make a Priest?
A30352	And whether he used the Brethren without partiality or malice?
A30352	And whether the Master, or any Brother of this House be suspected upon Incontinency, or defamed for that he is much conversant with Women?
A30352	And whether the Popes Dispensation could have any force against the Law of God?
A30352	And whether the whole Revenues of the House were imployed according to the intention of the Founders?
A30352	And whether their Founders were sufficiently Authorized to make such Donations?
A30352	And whether they only may Excommunicate by God''s Law?
A30352	And whether they wore their Habit then?
A30352	But he wrote back, excusing himself, that all he did, was only to try, whether her Revelations were true?
A30352	But how different was this from the teaching of Christ and his Apostles?
A30352	But must whole Houses, and the Succeeding Generations, be punished for the faults of a few?
A30352	But the Doctor said, what should one poor Frier doe alone, against all the Bishops and Clergy of England?
A30352	But the King bade him answer plainly, whether it was Christs Body or not?
A30352	But when one called another Heretick, and the other called him Papist, and Pharisee ▪ were these the signs of Charity?
A30352	By whom?
A30352	Chiefly the three Vows of, Poverty, Chastity and Obedience?
A30352	Concerning the second part, Whether it be a Doctrine to be taught?
A30352	Cujus arbitrio Christus liberum reliquit, quando& ubi i d vellet decenter exequi, dum inquit quotiescunque?
A30352	Estne haec in Christum dilectio quam habes?
A30352	Estne hoc Catholicum Statutum?
A30352	Estne hoc amare ac pascere oves?
A30352	Estne ista Christiana devotio quam Regnum Angliae suae Matri Ecclesiae ac Se ● i Apostolicae exhibet?
A30352	Estne ista silialis Reverentia?
A30352	Et ad dies festos publicamque Synaxim eum relegabimus?
A30352	Et an Summo Pontifici liceat super hujusmodi nuptiis dispensare?
A30352	Fifthly, Whether Priests by the Law of God might marry?
A30352	First, Whether in the Eucharist, Christs real Body was present without any Transubstantiation?
A30352	Fourthly, Whether by the Law of God private Masses ought to be celebrated?
A30352	Hae notae cui genti, cui Regno usquam competunt nisi factioni Episcopi Romani?
A30352	He cried out with a loud voice, How long, O Lord, shall darkness oppress this Realm?
A30352	How many Sacraments there be by the Ancient Authors?
A30352	How many Sacraments there be by the Scripture?
A30352	How many professed?
A30352	I took a Matter out of your hands to mine, if upon con ● iderations mine Office bind me to do so, what cause have ye to complain?
A30352	If ye be offended with my sharp Letters, how can your testy words( I had almost given them another Name) delight me?
A30352	In the tenth; Where it is asked, Whether Bishops or Priests were first?
A30352	In the thirteenth; Concerning the first part, Whether Laymen may Preach and Teach God''s Word?
A30352	Itane debitum quo Ecclesiae Romanae astringeris, recte exsolvis?
A30352	Item& si hoc sit eo jure vetitum, utrum divinae Legis prohibitio Pontificali Dispensatione remitti possit?
A30352	Item, For what causes and to what ends and purposes such Offices and promotions of the Clergy were first instituted?
A30352	Item, Whether a man offending- deadly after he is Baptized, may obtain remission of his Sins, by any other way than by Contrition, through grace?
A30352	Item, Whether a sinner being sorry and contrite for his sins and forthwith dying, shall have as high a place in Heaven, as if he had never offended?
A30352	Item, Whether the Clergy only, and none but they ought to have voices in general Councils?
A30352	Item; By what way and form the Master of this House was elected and chosen?
A30352	Item; For what cause or occasion ye have so gone forth and been in Apostasy?
A30352	Item; How oftimes he did so, and how long at every time ye ● arried forth?
A30352	Item; How oftimes in the year the Sisters of this House useth to be Confessed and Communicate?
A30352	Item; That ye express truly and sincerely the whole state and condition of this House, as in Mony, Plate, Cattel, Corn, and other Goods?
A30352	Item; To what Sum of Mony those Revenues and Rents of this House do extend and amount unto yearly?
A30352	Item; What Rule the Master of this House, and other the Brethren, do profess?
A30352	Item; What, and how many Benefices the Master of this House doth occupy and keep in his own hands?
A30352	Item; Wherefore, for what Causes and Considerations ye were exempt from your Diocesan?
A30352	Item; Wherein every one of you occupieth her self, beside the time of Divine Service?
A30352	Item; Whether Women useth and resorteth much to this Monastry by back- ways, or otherwise?
A30352	Item; Whether any Brother, or Religious Person of this House, be incorrigible?
A30352	Item; Whether any Persons Excommunicate, Suspended, or Interdicted, did give Voices in the same Election?
A30352	Item; Whether any Sister doth use her Habit continually out of her Cell?
A30352	Item; Whether any Sister of this House hath any familiarity with Religious Men, Secular Priests, or Lay- Men, being not near of kin unto them?
A30352	Item; Whether any Sister of this House were professed for any manner of compulsion of her Friends and Kinsfolks, or by the Abbess or Prioress?
A30352	Item; Whether any be lett to Farm by the Master of this House for term of years, and for how many years?
A30352	Item; Whether any of the Lands be sold, or mortgaged?
A30352	Item; Whether any of you, sithence the time of your Profession, hath gone out of this House to his Friends, or otherwise?
A30352	Item; Whether at every time of your being forth, ye changed or left off your habit, or every part thereof?
A30352	Item; Whether he be wo nt to grant any Patent, or Covent- Seal, without the consent of his Brethren?
A30352	Item; Whether he do promote unto such Benefices as be of his Gift, sufficient and able Persons in Learning, Manners, and Vertue?
A30352	Item; Whether the Master do keep Hospitality according to the ability of his House, and in like manner as other Fathers hereof have done heretofore?
A30352	Item; Whether the Master of this House do use his Brethren charitably when they be sick and diseased?
A30352	Item; Whether the Master of this House hath and possesseth any Benefice with Cure, or any other Dignity with his Abbey?
A30352	Item; Whether the Master, or any Brother of this House, useth to have any Boys or young Men laying with him?
A30352	Item; Whether the Muniments and Evidences of the Lands, Rents, and Revenues of this House, be safely kept from Vermine and Moistness?
A30352	Item; Whether the Novices, and other received into Religion, have a Preceptor and Master deputed unto them to teach them Gramar and good Letters?
A30352	Item; Whether the same Benefices be appropriate and united to this House by sufficient authority?
A30352	Item; Whether this House hath had any encrease of Lands given to it sithence the first Foundation thereof?
A30352	Item; Whether this House was ever translated from on habit and order to another?
A30352	Item; Whether this Monastery be indebted?
A30352	Item; Whether unto the Confirmation, all that had Interest, or that would object against the same, were lawfully cited, monished, and called?
A30352	Item; Whether ye abstain from Flesh in time of Advent, and other times declared and specified by the Law, Rules, and laudable Customs of this House?
A30352	Item; Whether ye be weekly shaven, and do not nourish or suffer your Hair to be long?
A30352	Item; Whether ye do keep Chastity, not using the company of any suspect Woman within this Monastery, or without?
A30352	Item; Whether ye do keep Fasting and Abstinence, according to your Rules, Statutes, Ordinances, and laudable Customs of this House?
A30352	Item; Whether ye do keep silence in the Church, Cloister, Fraitrie, and Dormitorie, at the hours and time specified in your Rule?
A30352	Item; Whether ye do sleep altogethers in the Dormitorie, under one Roof, or not?
A30352	Item; Whether ye do use to profess your Novices in due time, and within what time and space after they have taken the Habit upon them?
A30352	Item; Whether ye do wear your Religious habit continually, and never leave it off but when ye go to bed?
A30352	Item; Whether ye had special license of your Master so to go forth, or not?
A30352	Item; Whether ye have all separate Beds, or any one of you doth lay with an other?
A30352	Item; Whether ye, or any of you be, or hath been, in manifest Apostasy, that is to say, Fugitives or Vagbonds?
A30352	Item; Who were the first Founders of this House?
A30352	Item; Within what time after the Election was made and done, the Master of this House was confirmed?
A30352	May it not then be justly said of such men, that they plead much for Tradition, when it makes for them, but reject it when it is against them?
A30352	Nam quomodo Statutum, quod Statuta Dei& Ecclesiae destruit?
A30352	Nonne igitur( inquam) posset ratio aliqua inveniri qua concederetur eam Bullam aliquibus ex Secretioribus Consiliariis ostendi posse?
A30352	Numquid ideo Pontificalis Dignitas tibi commissa est ut hominibus praesis, opes cumules,& quae tua sunt non quae Jesu Christi quaerere debeas?
A30352	Or by what warrant they were dispenced with, in any of these?
A30352	Or if there were any back- doors, by which women came within the precinct?
A30352	Or sent and received Tokens or Presents?
A30352	Or what sort of Bargains he made concerning them?
A30352	Or whether if the Queen would hear of no such proposition, would not the Pope dispence with the Kings having two Wives?
A30352	Potestne sine Christi in ● uria, sine Evangelii transgressione, sine animae interitu tolerari aut observari?
A30352	Praeterea quid fiat apud septentrionales populos?
A30352	Quae Doctrina aut potius perversum& impium figmentum, an pugnet cum Sacris Literis necne?
A30352	Quem praeterea non moveat dulcis illa insitaque sobolis successio, in qua morientes& animam exhalaturi conquiescere, natura ipsa, videmur omnes?
A30352	Qui nobiscum ea communicare studetis, quae non modo ad praesentem vitam transigendam sed ad futuram quoque assequendam conferunt?
A30352	Quid ad hoc tua Discretio respondebit?
A30352	Quid enim est corpus Domini indigne tractare& sumere, si hoc non esset?
A30352	Quod si utraque lege ne fieri possit, cautum est; An quenquam possit Beatissimus Pontifex super ejusmodi contrahendo Matrimonio dispensare?
A30352	Quod si utrobique fieri nequeat cautum est, An Beatissimus Pontifex super hujusmodi contrahendo Matrimonio quenquam dispensare legitime possit?
A30352	Quomodo Regium?
A30352	Quorsum enim ea disjunxisset si nunquam nisi conjuncta esse possent?
A30352	Secondly, Whether that Sacrament was to be given to the Laity in both kinds?
A30352	Sed quid Christo cum Belial?
A30352	Shall we not see Two or Three in every shire changed to such remedy?
A30352	She told them, that she once asked Norris, why he did not go on with his Marriage?
A30352	Sixthly, Whether Auricular Confession were necessary by the Law of God?
A30352	So he being sent to him, after much Conference he asked him, if he would receive the Sacrament?
A30352	The falshood of this appears from the recital of it: And how came it that these Letters were not published?
A30352	The first Question, Whether the Sacrament of Confirmation be a Sacrament of the New Testament institute by Christ?
A30352	The second Question, What is the outward sign, and the invisible graces which be conferaed in the same?
A30352	The substance of them was, to try, Whether Divine Service, was kept up day and night, in the right hours?
A30352	The third Question, What promises be made of the said graces?
A30352	Then they asked the reasons why he refused it?
A30352	They thus complaining, could I do less than grant unto them such Remedies as the King''s Highness and his Laws give indifferently to all his Subjects?
A30352	Thirdly, Whether the Vows of Chastity, made either by Men or Women, ought to be observed, by the Law of God?
A30352	This, she said was revealed to her in answer to the prayers she had put up to God, to know whether he approved of the Kings proceedings or not?
A30352	Tunc ego, Nonne Vestra Sanctitas vult, ut ex vigore Commissionis procedatur?
A30352	Upon that the Cardinal in great rage said, why?
A30352	Upon what suggestions, and for what Causes they were exempted from their Diocesans?
A30352	WHether Confirmation be Instituted by Christ?
A30352	What Mortmains they had?
A30352	What a Sacrament is by the Ancient Authors?
A30352	What a Sacrament is by the Scripture?
A30352	What additions have been made since the Foundation?
A30352	What care was taken to instruct the Novices?
A30352	What employment they had out of the times of Divine Service?
A30352	What familiarity they had with Religious men?
A30352	What is the Efficacy of this Sacramint?
A30352	When he was thus silent, the King asked him if he was convinced by these arguments, and whether he would live or die?
A30352	Whether Bishops or Priests were first?
A30352	Whether Confirmation, cum Crismate, of them that be Baptized, be found in Scripture?
A30352	Whether Hospitality was kept, and whether at the receiving of Novices, any money or reward was demanded or promised?
A30352	Whether Unction of the Sick with Oil, to remit Venial Sins, as it is now used, be spoken of in the Scripture, or in any ancient Authors?
A30352	Whether a Bishop hath Authority to make a Priest by the Scripture, or no?
A30352	Whether a Bishop or a Priest may excommunicate, and for what Crimes?
A30352	Whether all the other Officers made their accompts truely?
A30352	Whether any Sister was forced to profess, either by her Kindred, or by the Abbess?
A30352	Whether any had entred into the House, in hope to be once the Master of it?
A30352	Whether any men conversed with the Sisters alone, without the Abbesses leave?
A30352	Whether any of the Brethren were incorrigible?
A30352	Whether any of them kept any money without the Masters knowledge?
A30352	Whether free will by its own strength may dispose it self to grace of a conveniency( as it is said) de congruo?
A30352	Whether if the Queen vowed Religion, the Pope would not dispence with the Kings second Marriage?
A30352	Whether in giving Presentations to Livings, the Master had reserved a Pension out of them?
A30352	Whether in the New Testament be required any Consecration of a Bishop and Priest, or only appointing to the Office be sufficient?
A30352	Whether it be against Scripture to kiss the Image of Christ in the Honour of him?
A30352	Whether it was ever changed from one Order to another?
A30352	Whether the Confessor was a discreet and learned man, and of good reputation?
A30352	Whether the Covent- Seal, and the Writings of the House were well kept?
A30352	Whether the Fabrick was kept up, and the Plate and Furniture were carefully preserved?
A30352	Whether the House had a good Enclosure, and if the Doors and Windows were kept shut, so that no man could enter at inconvenient hours?
A30352	Whether the Master made his accompts faithfully once a year?
A30352	Whether the Master was too cruel, or too remiss?
A30352	Whether the determinate number of seven Sacraments be a Doctrine, either of the Scripture, or of the old Authors, and so to be taught?
A30352	Whether the full number, according to the Foundation, was in every House?
A30352	Whether there be any satisfactions beside the satisfaction of Christ?
A30352	Whether they did Eat, Sleep, wear their Habit, and stay within the Monastery, according to their Rules?
A30352	Whether they had any boys lying by them?
A30352	Whether they kept company with women, within or without the Monastery?
A30352	Whether they knew their Rule and observed it?
A30352	Whether they observed the Rules of Silence, Fasting, Abstinence, and Hair- shirts?
A30352	Whether they went out of their precinct without leave?
A30352	Whether they wrote Love- Letters?
A30352	Whether this word Sacrament, be and ought to be attributed to the seven only?
A30352	Whether will your Holiness say, That ye might do those things that ye have done, or that ye might not do them?
A30352	Who were the Founders?
A30352	Yet that wrought not much on the people; for they said, why were not these Abuses severely punished and reformed?
A30352	an non sic petitum, sic constitutum fuit?
A30352	and by whom?
A30352	and for what Cause?
A30352	and for what Sums?
A30352	and for what cause?
A30352	and for what cause?
A30352	and how many be present commonly at Mattins, and other Service, and who be absent, and so accustomed to be, without cause or sickness?
A30352	and what was your Suggestion and Motive at the obtaining of your said Exemption?
A30352	and when?
A30352	and whether for not promising, granting, or giving such Rewards or Gifts, any hath been repelled and not received?
A30352	and whether in time of their sickness he do procure unto them Physicians, and all other necessaries?
A30352	and whether the seven Sacraments be found in any of the old Authors?
A30352	and whether they be accustomably, or at any time lodged within the Precinct thereof?
A30352	aut sub una non integrum Christum capere possent?
A30352	by how many?
A30352	by whom?
A30352	by whose Authority?
A30352	facit& ditat, cum Dominus dedit& Dominus abstulit, to what purpose?
A30352	for what cause, and to whom?
A30352	how long wilt thou suffer this Tyranny of Men?
A30352	num credis, si qua tuo neglectu perierit ovium( pereunt autem multae) de tuis manibus sanguis earum exigetur?
A30352	or if the Queen would not vow Religion, unless the King also did it, Whether in that case would the Pope dispence with his vow?
A30352	or otherwise imbezled, or consumed?
A30352	or would he encourage Luther and his Party, who had treated him with so little respect?
A30352	or would the ● t the sooner therefore to be forgiven?
A30352	quae ratio Sanctitatem Vestram propositum mutare cogit?
A30352	quam pauci vero continent?
A30352	quem insuper non accendat, Regni atque imperii propagatio,& per solos liberos continuata quaedam fruitio?
A30352	quid apud populos Aphricae& qui intra Tropicos habitant?
A30352	quid enim est ad aratrum manum mittere, retroque recipere exemplo Uxoris Loth, si hoc non est?
A30352	quis ingenue Christianus libertatem fruitionis hujus sibi extortam non omni morte intolerabiliorem putaret?
A30352	quod Instituta peremit?
A30352	quomodo autem audient sine praedicante?
A30352	quomodo autem praedicabunt nisi missi fuerunt?
A30352	thinkest thou that the King and I know not what we have to do in so weighty a matter?
A30352	to whom?
A30352	whether by the only Authority of the Giver, or by the Authorization of the Prince for that time reigning, and by what tenour and form ye hold them?
A30352	whether the same Scripture teacheth the Invocation of dead Saints?