Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A16968],[ Middelburg?
A16969Now what iudgement would bring one against fifteene, without rare stronge argument?
A16984[ 8] p. Printed by W. White, dwelling in Cow- lane, At London:[ 1612?]
A16991[ 4] p. Richard Schilders?
A16995s.n.,[ Netherlands?
A17006[ 3] p. R. Schilders,[ Middelburg: 1609?]
A17007s.n.,[ Netherlands?
A67923Hebrew title romanized: Mishpaḥat Daṿid ʻal bene hamalkhut ʻim Seder ʻOlam ʻad geʼulat[ yoshve tekhel kedem?]
A16998Ends on A?
A16998],[ Amsterdam?
A16996.n.,[ Amsterdam?
A16996: 1610?]
A16996First leaf blank?.
A1699910. folovveth the very same phrase for the resurrection of the Lord ▪ saie not in thine hart: who can go vp into heauen?
A16999I meane, to bring Christ downe: or who can go downe to the pit; I meane to bring Christ from the dead?
A16999],[ Amsterdam?
A169853, 16. shall we therfore not count them worth the reading, because they are somewhat difficult?
A169859. confesseth that: But the Incarnation and Resurrection passeth flesh and blood; which sayth, Who can goe up to heauen to bring Christ downe?
A16985: 1613?]
A16985s.n.,[ Amsterdam?
A16965And how can you suffer D. Bilson to deceaue the people?
A16965Or who can go to the Deepe to bring Christ from the dead?
A16965Say not in thy harte who can go vp to heauen, to bring Christ down?
A16965Who would thinke so?
A17010How denty unto the palate be theyr wordes?
A17010Is not our soveraī Lady our motherlik Sarah,& a new Helena?
A17010Yf we come of his mothers kindred, flesh of his flesh,& bone of his bone, shall not we goe after his steppes in the steppes of Christ?
A17010],[ Amsterdam?
A17010how swete unto the soule be theyr speches?
A1599713 VVhat testimony shall I bring for thee, what shall I liken to thee, ô daughter Ierusalem?
A1599737 VVho is he that saith, that any thing falleth out, which the Lord cōmaunded not?
A1599738 From the mouth of the highest cometh not the evell& the good?
A15997Should women eat theyr owne fruict; infants that may be spanned; should sacrificer& prophet be killed in the temple of the Lord?
A15997Theunisz?
A15997what shall I compare with thee, that I may cōfort thee, ô daughter virgin Sion?
A1699216 Meth, He dying, V, then Shelah, He( God) sendeth:; what?
A16992And the Hebrews vpon Middras Tillim, bring in God talking with Adam as he gaue names,& asking; What is my name?
A16992Life eternall plainly meant, but neuer named in Moses: and why?
A16992or who can goe into the deepe of the Earth, to bring Christ from the dead?
A16957And what can this meane?
A16957And why should the Church bee vexed with a doubtfull terme?
A16957The margent note for sheepe burneth the hart of the Translatours: who bade them put the errour in the text, and right in the margent?
A16957They meant that Iacob was buried in Hebron: and the Patriarks in Sichem: and who would thinke that scholers should be ignorant of this?
A16957[ 8] p. R. Schilders,[ Middleburg: 1611?]
A16957and that after open advertisemēt in two impressions?
A16957what vse shal be of opening trueth, if men may despise it?
A16979& vvill you vse the Q. autority to Atheism to force me to rely vpon you?
A16979And vvher God moderateth& mentioneth the vvorld to come, he sayth: Haue the gates of death ben revealed to thee?
A16979And vvill you rush to Gehēna because I vvill not rely vpon you?
A16979Are you all together sold into syn?
A16979But by vvhat diuinity did your G. put R. Codder to his oth to tell vvher I vvas?
A16979Cā she svvear any for any but in some offense?
A16979Greek?
A16979Hovv did you vse Rich Codder Mastres Hiddes man: to make the Q. autority as a dotage?
A16979Novv hovv did the heathen term the place of Torment?
A16979Novv my L. vvhat gain can your G. have in deceaving all the realm to bring an heresie Papisticall into the Creed?
A16979Will you haue the Q. to be a dog in her gouernemēt?
A16979Ys the enforcing of an vnlavvfull oth a small matter vvith your G?
A16979],[ Amsterdam?
A16979is it an offense to clear an article by 20. yeares study, more then you haue taken, in vvriters currant among all men?
A16979line 16 read shadovv of death?
A16979or canst thou see the gates of the shadovv?
A16979promise vpon a poinct of no sense: that I sought not to you?
A16979vvhere he hath: vvho shall goe beyond the sea?
A16959& how rare is he that knoweth the nature of matters?
A16959& how things wil fall out, who cā tel?
A1695917 ▪ And how dyeth the vvise man as the foole?
A16959Ana wherfore is his name called greate?
A16959And for whom should I labour and defraud my soule of good?
A16959And is it not written of the Messias?
A16959And vvho is as the vvise man?
A16959And who can make streight that which he hath made crooked?
A16959And who can tell him what is following him?
A16959And who may say vnto him, what wilt thou doe?
A16959Doe not all men goe to one place?
A16959Euen as he came so he goeth away: and what permanēt good hath he that he laboured for the wynd?
A16959For who should eat, or who should quickly doe that, rather then I: for my labours?
A16959Is ther any thing of which one may say: Behold this, it is new?
A16959Meeke and riding vpon an Asse?
A16959Of laughter I sayd, thou art mad:& of mirth, vvhy doest thou this?
A16959Our Doctours say, who art thou great mountayne?
A16959Then what hath the wise more then the foole?
A16959Theunisz?
A16959VVhen there be many thinges that increase vanity what permanent good thing can a man have?
A16959VVho is like the wise?
A16959and what lesse hath the poore mā of knowledge; to walk afore the living?
A16959wherfore should God be angry for thy voyce, and destroy the workes of thy handes?
A17001And now they comment best vpon this place: asking where was our Church; before M. Lutheres tyme?
A17001And the Angell said to mee: why doest thou marueile?
A17001And what would al that war, now 40. yeares yeeld in blood of Papistes: going withall to eternall destruction?
A17001And, what an infinite masse of money; and millions of men hath Netherland consumed to him?
A17001Before the consecration he was King; after, Emperor: whence then hath he his Empire, but from the Pope?
A17001For, Gods worke must needes bee perfect: and who can adde to that which he hath done?
A17001How died Popes?
A17001I will aske where was it not?
A17001Say not in thine heart, who can goe vp into heauē, for to bring Christ downe: or, who can goe to the deepe to bring Christ from the dead?
A17001So here it is sayd, who can warre with the beast?
A17001The father saith, what wilt thou make man?
A17001Vnde igitur habet imperium, nisi a Papa?
A17001When the Pope contemneth a thousand times better learned then himselfe: how can hee looke to escape the wrath of God?
A17001White?
A17001Who can warre with him?
A16958& hovv can you beleev aright in him ❀ vvhich seek honor of men,& not the honor vvhich cometh of God alone?
A169581. was girded about the brest: Ainswoth Exod 28. was to have shewed why?
A16958Ainsworth, Henry, 1571- 1622?
A16958Answ: This Article serveth to encrease the number, what differeth it from the first?
A16958Ar the keyes of the kingdome of heaven put into your hands alone?
A16958But I would ask againe, May not any heretick in the world say this much& more also for ● is erroneous doctrines& actions?
A16958But why doth the man so skirmish with shadowes, and fight where he hath no adversarie?
A16958Could not the Turk himself vvith this bloody reason quickly confute al Christendome?
A16958Do not the Papists plead much better for their Popes preeminence?
A16958Hovv contrary ar you to Christ, vvho ✚ received not prayse of men?
A16958Hovv vaine* is your religion, that refreyn not your tongue, but let it loose vnto such vituperie and despite?
A16958How idle are you?
A16958How vnworthy is this dealing, I say not onely of a Christian or learned man, but even of a man of ciuil or humane cariage?
A16958If he thinck he can prove it, why seeketh he to set on foot nevv matters& leav the old?
A16958If one man may excommunicate an other, what vse is ther of these lawes?
A16958Knovv you not ‡ that God resisteth the provvd,& giveth grace to the humble?
A16958May not any to any do so?
A16958Now seing Gods law limiteth their vncleānes in these two points; how may we extend it further?
A16958This vntruth crosseth the former: Arias differeth from the Genevah, if I followed him, how then followed I the other?
A16958What authoritie then hath he over me, except he be a Pope& claymeth power over all churches?
A16958What then shal I say; shal I wish it may turn to the giver?
A16958What vanitie then is this, to feighn first an accusation,& then to frame a confutation of mens own fictions?
A16958Wherin then am I dāned?
A16958Who hath committed that censure vnto you,& by vvhat authority proceeded you against him?
A16958Why began you then?
A16958Why then should the work of the silk- worme be alwayes vnclean?
A16958With me he refuseth to debate the matter; how am I then convinced of sin, or deserv I this censure?
A16958Would he hav men expect miracles by his hands, as if some great plague should folow the man tht he curseth, or els himself?
A16958[ 4], 39,[ 1] p. Printed by Giles Thorp?
A16958],[ Amsterdam?
A16958and did not his predecessors the Papists fight vvith these weapons against Gods former witnesses in their several ages?
A16958and further asking, May not any to any do so?
A16958and vvil you take vnto you papal povver?
A16958hee hath poyntes of doctrine vnder my own hand, which he first reproved& I have iustified; why dealeth he not with them, but foloweth after leasings?
A16958or why should the worme, more then the purple fish which was vnclean seing it had not* sinnes& scales, be shut out of the tabernacle?
A16958yea that in the three things culled out by himself against our faith& practise he should sodainly be so mute?
A16958yea what confusion& vprore would it not breed amongst men?
A17000A red horse hath a Rider with a great sword: can not you tell what that must meane?
A17000And doe you hope to mocke with the Iudge of all the world,& to escape the rivers of fier that are afore his throne?
A17000And speaketh not Aethan there of the kingdome of Messias?
A17000And vpon what Prophecy doeth it depend?
A17000And what meaneth this: The streat of the Citie was like pure Gold: cleare as glasse?
A17000And what sounded the voice of the Trumpet?
A17000And what this?
A17000And when end?
A17000And who but he should be spoken vnto, to sit vpon th righte hande of God?
A17000And why is the Sabbath altered?
A17000And you know this, and will yee wilfully perish?
A17000But Geneva holdeth that name corrupt: and what scholes allow not the writer?
A17000But if hee were an earthly conquerour, as yee deeme, what sorrowes could he have?
A17000But what seale openeth the cause of all this?
A17000DOE not yee Iewes continually celebrate Meshiach ● ● ● ● ● ● the sufferings of Messias that they shal be miraculous great?
A17000Doe yee all in England beleeve, that Iesus Christ his soule went from the body to heaven?
A17000Doe you remember how this order of foundation is an abridgement of all the Ebrew story, and such and God and no mans wit would so settle?
A17000Equall in length, breadth and height?
A17000Esay telleth of a new Heaven, and a new Earth: Know you what that meaneth?
A17000FOure Angells helde the fower Windes of the earth, that they should not blow vpon anie tree: Know you what this must meane?
A17000Hold not you the same?
A17000It was almost a thousand miles square: and what should this meane?
A17000Know you what that must meane?
A17000Know you what these speaches in the Prophetes meane?
A17000Now what meaneth this, The Citie was square?
A17000Now what meaneth this: The twelve gates were twelve Pearles?
A17000Now what meaneth this?
A17000Now what religion can be in men of this bent?
A17000Now, what meaneth this: From the Throne came lightnings and thunderings, and voyces?
A17000Say not in your heart, who can goe vp into heaven to bring Christ downe?
A17000Say ye not so?
A17000What a triffling testimonie is this?
A17000What commeth thence?
A17000What day is that?
A17000What haue I to doe to defende mens dotage?
A17000What meaneth Agr; and ω?
A17000What must this meane: Before the Throne was a Sea like Chrystall?
A17000What saw Iohn on the Lords day?
A17000What should the Trumpet signifie?
A17000What should these waters import?
A17000What terme have yee of the time?
A17000When is he the King of Salem?
A17000Whom holde you Melchisedek to be,& whom to figure?
A17000Why?
A17000and Rabbi Nathan, Moyses soule, and all the Iust soules are layde vnder the throne, why say you, vnder the altar?
A17000and that hee should fill all with dead carkesses for resisting his trueth of aboundance of grace of the gift of iustice to reigne for ever?
A17000are shewed most exactly: For to seale sinne and bring iustice by the death of Christ: when must the time begin?
A17000or who can goe into the deepe of the earth to bring Christ from the dead?
A16986& where is the place of darkenes?
A16986& where is the tent and pavilion of the wicked?
A16986* How many are my iniquities and sinnes?
A1698610 And he sayd to her: as a foolish woman would speak, thou speakest: Shall wee receive good from God: and evil not receive?
A1698610 Hast not thou hedged about him, and about his house, and about all that he hath on every side?
A1698611. Who gave me any thing first, that I may pay it to him againe?
A1698612 Am I a sea?
A1698612 But from whence can wisdome be found:& where is vnderstandings place?
A1698612 Hast thou since thy dayes given the morning his charge?
A1698612 Is ▪ my strength the strength of stones?
A1698612 What doctrine can thine hart give thee?
A1698613 Have not I † my defence: and is judgement driven away from me?
A1698613 Wherfore doest thou strive against him: that he will not speak for all his dealings?
A1698613 Who can vncover the face of his garment?
A1698613 Yet † when he is against me, who can stay him?
A1698613 † † 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 is, how often?
A1698614 So thou sayest, vvhat knovveth the Omnipotem can he judge through the dark cloud?
A1698614 What is woful- man to be cleared?
A1698614 Wherefore* should I take my flesh in my teeth:& † lay my soul even in my hands?
A1698614. Who dare open the* doores of his face?
A1698615 For where now have I my hope: yea my hope who can behold it?
A1698615 Hath not he that made me made him in the belly?
A1698615 Mayst thou beleev him, that he will bring home thy corne: or gather it vnto thy barne?
A1698615 † ‘ Hast thou marked the vvay of ‘ the old vvorld vvherin vngratious men have vvalked?
A1698616 Couldest thou give the proud wing to the peacock: or fether to the stork, and estrich?
A1698616 If I crie, wil he answer me?
A1698618 Hast thou perceived the breadth of the earth?
A1698618 May one say to the King, Belial?
A1698619 Who is he that will plead with me?
A169862 And the Eternal sayd to Satan: whence commest thou?
A169862 Canst thou put a rush into his nose: or bore his ● aw through with a thorne?
A1698620 Shall it be recorded vnto him when I speak: would any plead when he should be vndone?
A1698621 Which long for death but find it not?
A1698622 Hast thou come † to the storehouse of snow?
A1698624 Wherefore doest thou hide thy face,& † takest me for thy enemie?
A1698625 Who divided a chanel for the streames, and a way for the lightning of thunder?
A1698626. hold the termes of the forlorne a wind?
A1698628 Hath the raine a father, or vvho begat the misling of devv?
A1698628 When ye say: where is the house of † the noble?
A169863 Doth it please thee to oppresse: that thou dost loth the labour of thyne owne ‘ † hands?
A169863 Is † God vnjust: or is the Almighty vnrighteous?
A169863 So thou saydst, what good will it do thee: what gain I clensed from my sinne?
A169863. let me vnderstand wherein I haue erred: Nay right vvill never be reproved: and what can ye soundly blame?
A1698631 Canst thou bind the delicacies of Pleiades, or loose the bands of Orion?
A1698631 Who dare tell him of his wayes to his face:& reward him that which he doth?
A1698632 Canst thou bring forth † Mazaroth in due season: canst thou lead Arcturus and her children?
A1698633 Doest thou know the rules of heaven, or canst thou set his force vpon earth?
A1698633 Shall that come from thee, which he will punish: as thou doest loth, as thou likest, where I would not?
A1698634 Canst thou lift vp thy voice unto the clowdes: that abundance of water cover thee?
A1698636. Who hath set wisdome in the reines, or who hath given the hart vnderstanding?
A1698637 Who could make the ayre ‘ † Saphir- like by wisedome: or distill the barrels of the heavens?
A169864 Are* thine eyes of flesh?
A169864 When I ly down then I say: when shall I rise?
A169864. Who can make cleane of vncleane?
A169865 Are thy “ dayes as sorowful- mans?
A169865. Who set her measures?
A169866 Hear now my reasoning: and mark the pleading of my lippes: 7 Wil ye speak vnright of th''omnipotent: and for him will ye speak deceipt?
A169866 If I speak, my grief will not be eased: or if I leave of, “ what will go from me?
A169866 Would he by great power plead against me?
A169867 If thou be just, what givest thou him: or what will he take from thy hand?
A169868 Thy hands have fashioned me: and have made me in every poinct: and wilt thou destroy me?
A169868 Will ye respect his person: plead with the Omnipotent?
A169868. Who set the wild- asse at liberty: or who loosed the bandes of that † Arad?
A169869 Then sayd his wife to him: Doest thou stil hold thy integrity: blessing God and dying?
A169869 What knowest thou that wee know not?
A169869 Wil it be well, when he tryeth you: will you* mock with him, as man mocks with man?
A16986A tree cut downe may yet sprout: But Adams sonns starves, and where is he?
A16986And prayed I not when plague was sent?
A16986And the thunder of his power who can vnderstand?
A16986And thou wilt say to the Puissant, condemne me not: doth it please thee to oppresse?
A16986And what should he plead justice with the Omnipotent?
A16986And who can deny this?
A16986And ● f God were not just, how could he governe the world?
A16986Are the comfortes of God a small matter with thee?
A16986As for force, behold he is valiant: as for judgement, who wil be my pleader?
A16986As for iudgement who can be my pleader?
A16986But I have much cause of sighing and sobbing speches: and then vvhy should you complaine of my discouraged speches?
A16986But the earthly- wight, dyeth without strength: Adams sonne starves, and where is he?
A16986By what way is* light parted: and the eastwind scatterreth it self over the earth?
A16986CAnst thou draw Livjathan with an hook: or deep a cord into his tongue?
A16986CAnst thou hunt pray for the hardy- Lion: or satisfy the heird of Lions whelpes?
A16986Camest thou ever to the springes of the sea, or hast thou walked in the border of the deepe?
A16986Can a foe to judgement rule well: or wilt thou cōdemnethe most iust?
A16986Can a foe to justice rule well?
A16986Can a man teach the Omnipotent knowledg, how he shall judge the lofty?
A16986Can a man teach the Omnipotent knowledge, how he shall judge the loftie?
A16986Can he delight in the Almighty?
A16986Can his armies be numbred?
A16986Can men take him before his eyes: to peirce his nose with many snares?
A16986Can not my palate declare all kind of sorrowes: more then the boiles which you see?
A16986Can not ye ask them that go by the way?
A16986Can segges grow without myre?
A16986Can the humane- wight teach the Omnipotent?
A16986Can ye not mark them vvhich go by the vvay?
A16986Canst thou bind the vnicorne for the furrow, by his cords: will he plough the valley after thee?
A16986Canst thou find out the depth of the Puissant?
A16986Canst thou give to the horse courage?
A16986Canst thou know the time when the wild goates bring forth young: canst thou mark when hindes calve?
A16986Canst thou know the time when they bring forth young?
A16986Canst thou make him quake as a locust: or his proud snurting with terrour?
A16986Canst thou number the monethes that they must fulfill?
A16986Did I not weep for the hard of day: did not my soule* burne for the poore?
A16986Doth God lay vp his injuries for his children: doth pay himself that he doth feel it?
A16986Doth the Hauk flee from thy wisdome, spreading the winges toward the south?
A16986Doth the wild asse bray at the grasse: or the ox lovv at his fodder: when they vvant nothing?
A16986Earthly man is of himselfe but as a flour, and should such be thus afflicted?
A16986Far be that: So how could God rule the world?
A16986For he knoweth the vayne mortal- men: and seing badnes, must he not mark it?
A16986For what were the portion of God from above: and lot of the almighty from on high?
A16986From vvhose vvomb came the Ice: and vvho begat the frost of heaven?
A16986Hast thou counted this for judgement?
A16986Have not the vnrighteous woe: and be not ildoers rid away?
A16986Have the gates of † death bene opened vnto thee?
A16986He is wise in hart,& mighty in strength: who hath hardened himself against him, and found quietnes?
A16986How long will yee fret me with words?
A16986How long wilt thou not look away from me: not leave me till I swallow down my spittle?
A16986How many are my sinnes, that I am thus strangely afflicted?
A16986How often is his candle put out?
A16986I know your imaginations when ye say, where is the house of the noble tyrant?
A16986I vvill not plead for God, that he never punisheth but of hatred?
A16986If I had bene an hypocrite, what hope could I have: when God should shake off my soule?
A16986If he kill me, “ should I not hope?
A16986If he would teach, would he regard it?
A16986If he † passe by, to* give over, or to “ assemble, who can stay him?
A16986If it be not so now, who will prove me a liar: and make my wordes nothing?
A16986If thou would teach, would he regard it?
A16986If we make a speach to thee, wilt thou hold it wearysome: and who can refrain from speaking?
A16986In th''high heavens what canst thou work: it is deeper then the lowest part of the earth, what canst thou do?
A16986Is God vnjust who sheweth anger?
A16986Is it a pleasure to the almighty, that thou pleadest justice: or gain, that thou wouldst make thy wayes perfect?
A16986Is the vvisdome in the aged?
A16986Is there any end of windy words?
A16986Is there any evil in my tongue?
A16986Is wisdome in th''aged?
A16986Is ‘ my flesh steell?
A16986MOreover the Eternall spake to Iob, and sayd: 2. Who is the pleader that will check the Omnipotent?
A16986Mark,* the Omnipotent sets vp: by his strength: who can teach as he?
A16986May I speak my mind?
A16986Mayst thou trust him, because his strength is great: or leave thy labour vnto him?
A16986Mistrust not Gods power, for thy restoring: Mark, the Omnipotent sets vp, by his strength: and vvho art thou that disputest vvith God?
A16986Mounts the Eagle on high by thy mouth: or doth it make the nest on high?
A16986None is so hardy that dare stir him: and then who can stand before me?
A16986Novv for missing, his anger doth pay thee: because Iob regardeth not the great plenty of Gods vvayes, vvhich should teach him vvisedome?
A16986Now if not he, who doth this?
A16986Oh that I knew how to find him, that I might come vnto his throne: would he by great power plead against me?
A16986Or hast thou an arme as the Omnipotent?
A16986Set me now an vmpire with* thee: who is he?
A16986Shall that proceed frō thee, which he will punish: as thou doest loath life: and likest of death?
A16986Since ire is come: look he cast thee not off: will he esteeme thy noblenes& great hospitalitie?
A16986Sprinkling the dust with this sprinkling, that the clods cleave together?
A16986THen Iob answered and sayd: 2 What helpest thou to no strength?
A16986The Elephant sheweth Gods power: not a devouring beast: but fed with grasse like the oxe: what strength is in his loynes?
A16986The sea is his garmēt: who can take that from him, and bring him to lād?
A16986Then Satan answered the Eternal and sayd: dooth Iob feare God for nought?
A16986Therefore I would speak with God: you are all bad Physicians ▪ Will you plead for Gods justice more then due?
A16986They vvould tell you: What stately houses see you not built of tyrants?
A16986Turning a little he falls for ever: “ his beholders ● ay, where is he?
A16986Wast thou borne the first earthly- man: or formed before the mountaynes?
A16986What a man hath this ben, who hides counsel without knowledg?
A16986What is our life?
A16986What shall we say of our father Abraham: that he attayned of his natural power?
A16986When he hideth favour, who can behold his mercy?
A16986When he makes rest, who can disturb?
A16986When he makes rest, who can disturbe?
A16986When the Sychemites were killed: who durst meddle with Iacobs family to whom God had promised favour?
A16986Where is the way that light dwelleth?
A16986Wherevpon are her foundations sunk- fast?
A16986Which I spare vnto the time of distresse: against the day of battell and war?
A16986Who knovveth not that?
A16986Who vvould admire so vveak a speach: to tell a litle of Gods terrour on high?
A16986Will companies make cheare of him?
A16986Will he make a covenant with thee: that thou take him a servant for ever?
A16986Will he make much praying to thee: or speak vnto thee tenderly?
A16986Will not he see vnto my wayes: and number all my passages?
A16986Will not his highnes make you feare:& vvill not his dread fall vpon you?
A16986Will the vnicorne do thee service: or will he abide by thy crib?
A16986Wilt thou break a leafe betossed?
A16986Wilt thou disanull my judgement, condemne m ● that thou maiest be iust?
A16986Wilt thou fill his skin with sharp- hookes: and his head with fishers angles?
A16986Wilt thou play with him as with a bird: wilt thou ● ye him for thy yonge- girles?
A16986Would God reprove thee for thy religion: and call thee into judgment for being holy?
A16986Would I speak as you ‘ † if you were in my place?
A16986Would he reprove thee for thy religion; would he come into judgement with thee?
A16986Would the Omnipotent heare my cry?
A16986Yet when he is against me, who can stay him?
A16986am I a whale, that thou hast set me in prison?
A16986and hast taught the dawning his place?
A16986and is the † matter hid with thee?
A16986and savest with an arme having no force?
A16986and the same framed vs both in the wombe?
A16986and the “ dusky- time be measured out?
A16986and vnderstanding in long life?
A16986can not my palate declare all- kind- of- heavie- sorowes?
A16986canst tho ● thunder with voice as he?
A16986canst thou cloth his neck with thundering?
A16986dost thou see as sorowfull- man?
A16986for thou wilt be skilfull: or who hath stretched the line vpon it?
A16986hovv came Ismael by 12. princehoods:& Esavv by so many dukedoms?
A16986is it a pleasure to the almightie that thou pleadest justice?
A16986or hast thou seen the gates of the shadow of death?
A16986or hast thou seen the storehouse of haile?
A16986or the borne of woman to be justified?
A16986or vvho vvould plead justice vvith God?
A16986or who hath cast her corner stone?
A16986or wilt thou pursue dry stubble?
A16986or ‘* over whome doth not his light shine?
A16986perceivest thou that is not with vs?
A16986shall he be parted to marchants?
A16986thou wicked, to the King of nobles?
A16986w ● ● ● such streams of greivous speaches?
A16986what force in the navel of his belly?
A16986when he hideth favour, who can behold him?
A16986when hurt came to any, therevpon cryed I not?
A16986who can come with his † double bridle?
A16986who can say unto him, what doest thou?
A16986will he call vpon the Puissant at all times?
A16986would I compose bare wordes against you,& nod † vpon you with my head?
A16986‘, ‘ ‘, ‘ And can I chose but cry in this case?