trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
miles from ierusalem	396
there is no	325
he went to	254
the son of	247
of the world	241
the travels of	238
is to be	214
according to the	212
the tribe of	199
in respect of	192
notes for div	190
for div a	190
which was miles	186
as it is	184
it is not	184
out of the	181
from thence he	180
and in the	177
the name of	172
you may read	169
in the world	165
ierusalem towards the	163
of the lord	162
early english books	161
so much as	161
there is nothing	160
from ierusalem towards	159
the land of	158
not to be	157
it is a	152
our saviour christ	151
in the tribe	150
the house of	144
not far from	139
one of the	136
towards the north	132
the eye of	130
are to be	129
english books online	128
as well as	125
that i may	125
the city of	123
to be a	122
the death of	121
at this day	118
it may be	118
this was a	117
the temple of	117
there is a	116
such an one	115
at any time	115
the end of	113
of all others	112
as they are	112
it is to	111
of the temple	109
thence he went	107
a city of	106
such time as	106
the children of	106
for want of	106
such as are	105
so long as	105
it was a	105
it is the	104
towards the south	103
the time of	101
as if they	101
i will not	101
year of his	100
of the city	99
city of the	99
king of the	96
the life of	96
of his owne	96
in the year	95
to be the	95
wee are to	95
of all the	94
being derived of	94
the sight of	93
of their owne	92
not so much	91
there was a	91
text creation partnership	91
the opinion of	90
as much as	90
by reason of	90
was a city	89
in the end	88
based on the	87
to the world	87
sure i am	86
of the body	85
the rest of	84
of the flesh	83
they went to	83
the glory of	83
to the end	82
is not to	82
as they were	81
the losse of	80
of such a	80
the love of	79
the spirit of	79
the day of	78
of the soule	78
the place where	78
in the same	77
in a word	76
he returned to	76
distant from ierusalem	76
that he was	76
that it was	75
out of a	75
for the first	75
as it was	75
and his travels	74
the state of	74
of the holy	73
in the land	73
you are to	73
of our saviour	73
and with a	73
we are to	73
of such as	73
of the church	71
that he had	71
as it were	71
in this manner	71
cannot chuse but	71
in the way	71
the town of	71
to such as	70
because of the	70
it is true	70
such as were	70
of a good	70
king of israel	70
the honour of	69
the king of	69
travels of the	69
to this day	69
i am not	68
back again to	68
i would not	68
by meanes of	68
by way of	68
him in his	68
for it is	68
it is said	67
that he might	67
as if he	67
and all the	67
i know not	67
if they had	67
and before christ	66
that which is	66
children of israel	66
of the minde	66
to be seen	66
the benefit of	66
the knowledge of	66
a city in	65
of the same	65
in times past	65
all the world	65
the height of	65
in this place	65
part of the	64
of the earth	64
in the eye	64
of the state	64
him to be	64
out of his	63
as there is	63
to make a	63
as i have	63
the use of	62
the eyes of	62
one of these	62
as he was	62
which is the	62
keying and markup	62
so all the	62
of the iews	61
whence it is	61
from ierusalem north	61
you shall finde	61
i could wish	61
to the lord	61
of this world	61
near to the	61
but in the	61
the light of	60
the name from	60
the nature of	59
now and then	59
this is the	59
him in the	59
either as utf	58
marked as illegible	58
i must tell	58
for most part	58
the space of	58
the presence of	58
returned back again	58
represented either as	58
characters represented either	58
it shall be	58
it to be	58
all the travels	58
in the time	58
the cause of	58
the choice of	58
went to the	57
this was the	57
i would have	57
it was the	57
the year of	56
if it be	56
in all the	56
for the most	56
to be so	56
after he had	56
in the whole	56
in matters of	56
years of age	56
of our owne	56
if they were	55
eye of the	55
of this life	55
the inhabitants of	55
the way to	55
one of his	55
of a gentleman	55
the quality of	55
the red sea	55
of the time	55
as in the	55
he returned back	55
year of the	54
is to bee	54
the borders of	54
so much the	54
that it is	54
end of the	54
which is miles	54
when he was	53
are not to	53
that there is	53
at this time	53
so farre from	53
for all this	53
and you shall	53
the most part	53
such as these	52
that i am	52
the course of	52
nothing more than	52
and to the	52
the better to	52
a man of	52
with his army	52
called by the	52
is it to	51
the kingdom of	51
there is none	51
by the name	51
as you may	51
thou canst not	51
is not the	51
the power of	51
which was the	51
at that time	51
and by the	50
the place of	50
to such a	50
not chuse but	50
and of the	50
which i have	50
may seeme to	50
the feast of	50
there was no	50
which he had	50
he could not	50
in the first	50
of his life	50
and such as	50
to have a	50
as may be	49
for as the	49
and not to	49
it was not	49
it is called	49
that i should	49
eight miles from	49
thence he returned	49
the face of	48
there were many	48
of the whole	48
to the sword	48
these are they	48
of the one	48
the mediterranean sea	48
to take a	48
the description of	48
nature of the	48
of this nature	48
it selfe to	47
may read before	47
at the first	47
so as i	47
you shall find	47
it never so	47
son of god	47
from whence it	47
if at any	47
descend to the	46
it was that	46
and it is	46
at such time	46
for there is	46
with a great	46
it is that	46
after this manner	46
he came to	46
in this life	46
towards the east	46
he went with	46
the testimony of	45
it should be	45
could not chuse	45
from ierusalem toward	45
this is a	45
of the other	45
the image of	45
the valley of	45
the memory of	45
you shall see	45
after the death	45
ierusalem toward the	45
that you may	45
close by the	45
whence it was	44
must tell you	44
in the temple	44
from ierusalem miles	44
of our lord	44
of the prophet	44
in that place	44
as it may	44
rest of the	44
so called of	44
there are many	44
of his reign	44
which you may	44
in the choice	44
what is it	44
that can be	43
on a time	43
that he should	43
from ierusalem northward	43
to converse with	43
which may be	43
to be made	43
my selfe to	43
he was a	43
or some other	43
city in the	43
is not so	43
to him that	43
the beginning of	43
the month of	43
the sea of	43
the remembrance of	43
her selfe to	43
would not have	43
a fair and	43
put to death	43
returned to ierusalem	43
a stranger to	43
i could not	43
of the moabites	43
when they are	43
in the second	43
mentioned in the	43
if i should	42
make choice of	42
four miles from	42
is in the	42
it is an	42
was to be	42
of my soule	42
and are to	42
that he would	42
when it is	42
that i might	42
miles towards the	42
and in this	42
the words of	42
he went from	42
was in the	42
in the day	42
for the space	42
of his father	42
i doe not	42
divided into two	42
the kingdome of	42
it is in	41
that in the	41
to the state	41
description of the	41
it was called	41
to see a	41
that they might	41
house of the	41
the hands of	41
the god of	41
for such as	41
that we may	41
to descend to	41
in the sight	41
of that which	41
the hand of	41
of the philistines	41
in affaires of	41
in such a	41
the title of	40
is the best	40
the condition of	40
and no lesse	40
to thy selfe	40
and for the	40
are now to	40
the strength of	40
could not be	40
the holy land	40
is such a	40
when he had	40
all such as	40
by how much	40
i must confesse	40
and in a	40
of the mind	40
respect of the	40
toward the north	39
none of these	39
not to bee	39
should not be	39
the towns and	39
nothing more then	39
the object of	39
i have not	39
being such as	39
was so called	39
that they may	39
he is a	39
to make her	39
the kings of	39
o my soule	39
in the city	39
in the other	39
are to bee	39
and in his	39
as he is	39
in my opinion	39
yet for all	39
in this sort	39
as you are	39
if i had	39
taketh the name	38
should be so	38
the whole world	38
emperour of the	38
is nothing that	38
if he had	38
to the city	38
may read more	38
and that the	38
which is not	38
them in the	38
the body of	38
was a town	38
shall not be	38
of the heart	38
side of the	38
travels were miles	38
to be of	38
of her owne	38
i have heard	38
as if it	38
and i will	37
towns and places	37
that they should	37
which did not	37
a long time	37
that of the	37
of his age	37
was divided into	37
give way to	37
where he was	37
part of a	37
the occasion of	37
a kinde of	37
he will not	37
in honour of	37
if he were	37
of this city	37
who would not	37
the holy ghost	37
we shall finde	37
it to the	37
to my selfe	37
to be sold	37
from ierusalem to	37
were to be	36
is given to	36
him to the	36
places to which	36
that i have	36
in the one	36
the art of	36
to the eye	36
may appeare by	36
a little before	36
toward the south	36
in all his	36
the best of	36
neither is it	36
the law of	36
in his time	36
he began to	36
which thou hast	36
the nativity of	36
for i have	36
is nothing which	36
of all his	36
of this town	36
for i am	36
of the sea	36
when they were	36
that in all	36
the gates of	36
and in that	36
in his owne	36
feast of the	36
and many other	35
and those which	35
of the first	35
the discovery of	35
such is the	35
as he had	35
of which you	35
in this city	35
as in a	35
would you have	35
with him in	35
expence of time	35
for as much	35
the world to	35
of the river	35
scituated upon the	35
would not be	35
whom thou hast	35
reason of the	35
the office of	35
in this world	35
not sticke to	35
into the land	35
some of these	35
and that he	35
some of them	35
but i must	35
to the opinion	35
land of the	34
that thou maist	34
of a more	34
those that were	34
year after the	34
the least of	34
made choice of	34
in this town	34
ought to be	34
in the house	34
a good conscience	34
so as the	34
in the court	34
sampled and proofread	34
was one of	34
day of the	34
a kind of	34
city of ierusalem	34
king of syria	34
of the work	34
all the rest	34
upon the east	34
the company of	34
of the poore	34
for such a	34
the people of	34
and to be	34
the necessity of	34
and will not	34
of the kings	34
as they may	34
the sonne of	34
where there is	34
to take the	34
them in their	34
the work described	33
phase i text	33
in the presence	33
for keying and	33
keyboarded and encoded	33
to the early	33
and encoded edition	33
distributed and performed	33
scanned from microfilm	33
from proquest page	33
to the terms	33
the terms of	33
without asking permission	33
text is available	33
tcp assigned for	33
terms of creative	33
and coded from	33
reviewed and edited	33
financial support to	33
available for reuse	33
and markup reviewed	33
to speake of	33
in the month	33
institutions providing financial	33
keyed and coded	33
for what is	33
books online text	33
for their own	33
encoded edition of	33
hast thou not	33
by the institutions	33
of the towns	33
returned to the	33
he would not	33
of the law	33
the early english	33
this keyboarded and	33
shall be my	33
according to that	33
kb of xml	33
to the place	33
text transcribed from	33
pfs batch review	33
in defence of	33
text can be	33
said to be	33
proquest page images	33
providing financial support	33
may be gathered	33
in short time	33
in all things	33
can be copied	33
online text creation	33
is available for	33
the institutions providing	33
the text can	33
all without asking	33
for commercial purposes	33
to be found	33
are to seeke	33
markup reviewed and	33
as wee have	33
owned by the	33
edition of the	33
the argument of	33
described above is	33
work described above	33
even for commercial	33
as i would	33
upon the borders	33
and xml conversion	33
in this kinde	33
assigned for keying	33
above is co	33
of time and	33
iv tiff page	33
by so much	33
encoded text transcribed	33
that thou hast	33
of creative commons	33
support to the	33
images scanned from	33
this phase i	33
i text is	33
then to be	33
coded from proquest	33
tiff page images	33
text and markup	33
himselfe in the	32
here and there	32
for all his	32
far from the	32
for this is	32
than to be	32
there are a	32
with such a	32
to your selves	32
went from ierusalem	32
took the name	32
as not to	32
your selves in	32
in the morning	32
in arguments of	32
the lord is	32
went with his	32
for he was	32
those things which	32
to the poore	32
to their owne	32
of their own	32
and so i	32
if it were	32
but such as	32
but of all	32
the government of	32
the top of	32
for all the	32
for which cause	32
being derived from	32
those who are	32
to the house	32
is said to	32
in the midst	32
lest they should	32
and with the	32
the misery of	31
how much more	31
to the knowledge	31
on the new	31
that he may	31
a number of	31
they would not	31
of the place	31
the midst of	31
to glory in	31
unto the lord	31
let it be	31
the heart of	31
it is reported	31
to the town	31
her selfe in	31
up to a	31
the foot of	31
all things to	31
two miles from	31
that wee may	31
to make him	31
hee could not	31
in mind that	31
for they are	31
the command of	31
a young man	31
may the better	31
of the house	31
and from thence	31
they could not	31
in stead of	31
and a half	31
you shall be	31
the ground of	31
much the more	31
of your owne	31
thy selfe to	31
the sons of	31
were sent to	31
your selves to	31
by the way	31
that it may	30
the exercise of	30
the process of	30
one of them	30
they are not	30
and upon the	30
on the image	30
forty four miles	30
a view of	30
carried out by	30
although there are	30
how is it	30
it in the	30
them to the	30
of a work	30
for it was	30
a gentleman is	30
in all their	30
the pursuit of	30
of the day	30
of the print	30
as they have	30
the way of	30
name of the	30
their works are	30
and sometimes a	30
true it is	30
you may be	30
if it had	30
can be made	30
of that name	30
the daughter of	30
of the spirit	30
let not the	30
the number of	30
will never have	30
is very good	30
who is the	30
in the desart	30
how a gentleman	30
of the land	30
must not be	30
like to a	30
in the travels	30
be it your	30
given to their	30
all this while	30
come to the	30
nativity of christ	30
metropolitan city of	30
they never so	30
the true nature	30
to have beene	30
choice of acquaintance	30
so much more	30
a while after	30
and was worth	30
came to the	30
the sound of	30
the mother of	30
after such time	30
was intended to	30
the fruit of	30
on the text	30
that there was	30
eligible for inclusion	29
accordance with level	29
and therefore of	29
by user contributors	29
any assumptions that	29
into two phases	29
of creating the	29
elements of known	29
will remain and	29
released into the	29
the universities of	29
a partnership between	29
the texts have	29
to whom i	29
the general aim	29
texts created during	29
keying companies for	29
never have been	29
whichever is the	29
opposed to critical	29
characters or elements	29
notably latin and	29
where possible up	29
of all things	29
a wide variety	29
not meet qa	29
between and available	29
or elements to	29
in libraries guidelines	29
and markup guidelines	29
in the field	29
to external keying	29
transformed into placeholder	29
and therefore chose	29
in of gaps	29
were corrected where	29
proquest to create	29
quantities of textual	29
characters marked as	29
partnership between the	29
reflect the true	29
print record of	29
a limit of	29
users should be	29
extent have been	29
their own purposes	29
available in eebo	29
the encoding was	29
standards were returned	29
to create diplomatic	29
at the text	29
intended to range	29
companies for transcription	29
via their early	29
published between and	29
tcp data is	29
to encode one	29
accurately transcribed and	29
of each text	29
made about the	29
appears in ncbel	29
to reflect the	29
been transformed into	29
should be aware	29
processes should make	29
teams in oxford	29
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usually the first	29
typical signification of	29
created during phase	29
quality of tcp	29
at by a	29
for he that	29
encoding was enhanced	29
by proquest via	29
did not meet	29
reason to do	29
was enhanced and	29
english were prioritized	29
with his owne	29
to facilitate morpho	29
or corrected and	29
due credit and	29
aimed to produce	29
sets published by	29
anyone can now	29
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true nature of	29
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take and use	29
usual project restraints	29
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text selection was	29
encode one copy	29
chosen if there	29
a works in	29
as illegible were	29
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have been issued	29
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work was chosen	29
project restraints of	29
possible up to	29
in english were	29
image sets published	29
and the publisher	29
aim of eebo	29
changes to facilitate	29
the tei in	29
known extent have	29
the keyers to	29
the image sets	29
compelling reason to	29
language title published	29
included and sometimes	29
record of the	29
encoded texts based	29
university of nebraska	29
image sets were	29
the public domain	29
project was divided	29
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was proofread for	29
have been transformed	29
or text strings	29
of the tei	29
by university of	29
be marked as	29
files to tei	29
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is a partnership	29
overall quality of	29
in all likelihood	29
know not what	29
first editions of	29
encoding based on	29
assumptions that can	29
to create accurately	29
ascii text with	29
number of works	29
to be redone	29
assurance was then	29
of subject areas	29
readable characters will	29
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produce large quantities	29
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been released into	29
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of the people	29
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if an author	29
them to be	29
transcription and basic	29
variously as sgml	29
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public domain as	29
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the tcp texts	29
chose to create	29
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published by proquest	29
text encoding initiative	29
instances per text	29
of the project	29
to simplify the	29
creating the tcp	29
then their works	29
in the third	29
users should bear	29
the text encoding	29
should bear in	29
elements to simplify	29
domain as of	29
lincoln and northwestern	29
or tei g	29
the new cambridge	29
to use the	29
are a number	29
characters will be	29
selection was based	29
by editorial teams	29
of textual data	29
for transcription and	29
and some readable	29
texts for their	29
errors will remain	29
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use these texts	29
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tei p using	29
these processes should	29
to the keyers	29
project have been	29
editorial teams in	29
wide variety of	29
variety of subject	29
corrected where possible	29
but we respectfully	29
in accordance with	29
general aim of	29
of every monographic	29
copies of the	29
textual data within	29
proquest via their	29
gaps by user	29
remaining illegibles were	29
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publisher proquest to	29
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quality assurance was	29
sdata character entities	29
tcp is to	29
is the greater	29
to make the	29
meet qa standards	29
as gap s	29
level of the	29
can now take	29
creation partnership web	29
should make clear	29
bibliography of english	29
title published between	29
new cambridge bibliography	29
of michigan and	29
tcp is a	29
respectfully request that	29
using tcp tei	29
cambridge bibliography of	29
if there was	29
of works in	29
the overall quality	29
a compelling reason	29
as of january	29
was then carried	29
been issued variously	29
text strings within	29
in hope of	29
make clear that	29
of tcp data	29
now take and	29
process of creating	29
works are eligible	29
converting tcp files	29
sea of galilee	29
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gap elements of	29
to have the	29
tcp project was	29
of the process	29
those which did	29
are available at	29
range over a	29
a work was	29
unicode or text	29
bear in mind	29
with mnemonic sdata	29
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tei g elements	29
looked at by	29
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which signifies a	29
in other languages	29
phase of the	29
and available in	29
placeholder characters or	29
unicode or tei	29
be instanced in	29
some errors will	29
the print record	29
mainly structural encoding	29
of english literature	29
every monographic english	29
of the period	29
and attribution is	29
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alexander the great	28
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the year before	26
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thirty two miles	26
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within a while	26
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as thou art	25
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the same year	24
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the very same	24
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for what end	24
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day it is	24
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that which thou	24
in that which	24
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to be preferred	24
in every place	24
shall be the	24
to our selves	24
by no meanes	24
as one that	24
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after the nativity	24
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life of the	24
of his own	24
that there were	24
if we should	24
to his friends	24
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tribe of benjamin	24
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of my heart	24
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for the love	24
i pray you	24
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wife of bath	23
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the lord hath	22
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addresse our selves	19
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thy selfe a	19
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workes of charity	19
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as i could	19
even in these	19
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the english gentleman	19
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thou art the	19
to heare the	19
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them from the	19
to this place	19
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to provide for	19
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in my selfe	19
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for a time	19
he shall be	19
bring thee to	19
to see his	19
of the almighty	19
wee shall finde	19
is there any	19
the meanes of	19
what is this	19
was of a	19
of his wife	19
as strabo saith	19
deprived of all	19
i am the	19
which in the	19
by that meanes	19
of the saints	19
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well with the	19
him that made	19
hee is a	19
to take away	19
they had been	19
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thou hast a	19
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the crowne of	19
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of these things	19
as i said	19
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near to this	19
twenty eight miles	19
sold at his	19
that she had	19
upon the stage	19
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is called by	19
estc s this	19
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of those that	19
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he may be	19
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take upon them	19
upon the earth	19
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to conclude this	19
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from ierusalem westward	19
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of all sorts	19
the passions of	19
who was a	19
least hope of	19
that we might	19
for i know	19
to the king	19
of the turks	19
thirty six miles	19
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that they have	19
not of the	19
hope of a	19
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in the life	19
of the clock	19
we reade of	19
the difference betwixt	19
the affection of	19
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for the former	19
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the duty of	18
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to see what	18
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i beseech thee	18
kingdome of heaven	18
each of them	18
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you in your	18
of the mediterranean	18
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with whom he	18
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this actuall perfection	18
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because i have	18
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in all my	18
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that which i	18
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out of their	18
of it selfe	18
of the prophets	18
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this it was	18
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what you are	18
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you may see	18
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heaven and earth	18
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after his death	18
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and of all	18
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a dutch mile	18
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by too much	18
he was in	18
as by the	18
and the rest	18
to the full	18
the first year	18
in the exercise	18
of a wife	18
the castle of	18
in store for	18
be sold at	18
to the great	18
that he who	18
how canst thou	18
all things are	18
must needs be	18
kings of the	18
the middle of	18
which to prevent	18
about the end	18
to be short	18
for by this	18
the period of	18
that they would	18
no sooner had	18
it came to	18
was eight miles	18
to the sea	18
and i have	18
the river iordan	18
and those of	18
because they were	18
as if i	18
in the former	18
of the ancient	18
in our money	18
that which you	18
it is better	18
for a season	18
is called the	18
the other in	18
is it then	18
be put to	18
to that which	18
the sense of	18
the bread of	18
is a city	18
the worth of	18
half tribe of	18
king of judah	18
character of a	18
and from the	17
in her owne	17
he should be	17
for in the	17
the character of	17
ought not to	17
let not your	17
now in the	17
and with all	17
why should i	17
even in their	17
into the city	17
it is but	17
the like we	17
of his fortunes	17
he that is	17
if hee were	17
to be an	17
but not to	17
so as they	17
respect of their	17
the angel of	17
of this present	17
was the cause	17
that it should	17
he might be	17
in no case	17
i see him	17
and with what	17
to bestow on	17
for them to	17
with their owne	17
time of the	17
for all thy	17
the army of	17
they had beene	17
each of these	17
out of her	17
that there are	17
are these stories	17
of his person	17
such as may	17
of the subject	17
to fall into	17
first year of	17
by the eye	17
to be put	17
the society of	17
in the sea	17
as they could	17
of her selfe	17
office of a	17
so i descend	17
the vanity of	17
day to day	17
reason of his	17
country round about	17
praise the lord	17
by being too	17
that which they	17
in the dust	17
the truth of	17
by whom we	17
in the fable	17
sixty four miles	17
and that with	17
no time to	17
and those that	17
are they to	17
which makes him	17
the one side	17
him in a	17
all the while	17
he is not	17
as for the	17
in the street	17
of the wicked	17
in our owne	17
returned again to	17
they had not	17
of my youth	17
may be a	17
stand in need	17
for you to	17
whence we may	17
to the other	17
whom he had	17
if i were	17
for no other	17
which may seeme	17
some of our	17
thou art a	17
as wee are	17
o my god	17
o doe not	17
the continuance of	17
the lord with	17
discourse of the	17
in the height	17
to be taken	17
so soone as	17
the half tribe	17
was of the	17
found in the	17
i know well	17
which i am	17
the judgement of	17
when at any	17
you have a	17
who would have	17
after the resurrection	17
whom you may	17
the court of	17
more than a	17
in a more	17
have i not	17
now at last	17
of the gentiles	17
man in his	17
the sweetnesse of	17
affection of the	17
death of his	17
when hee was	17
the more they	17
i will make	17
it had been	17
answer of a	17
his travels the	17
of all creatures	17
no lesse than	17
by the river	17
it cannot be	17
in time to	17
it is this	17
an enemy to	17
one of our	17
thus farre have	17
twenty miles from	17
thou wilt not	17
all the land	17
from whence they	17
which it is	17
what they have	17
of the wise	17
all his time	17
is he that	17
of a christian	17
and that by	17
by such as	17
this is my	17
the master of	17
till such time	17
view of the	17
with a seeming	17
the like may	17
i am a	17
the reason of	17
they seeme to	17
nor is it	17
this might be	17
to whom she	17
there is nought	17
what they are	17
all his life	17
it is strange	17
to whom he	17
sonne of sirach	17
selfe to the	17
but they are	17
to be called	17
all others most	17
the river euphrates	17
to this end	17
he had been	17
that i was	17
at one time	17
is the lord	17
demanded of him	17
name of a	17
or the like	17
themselves to the	17
of his eyes	17
of his ministry	17
the more he	17
of the sunne	17
most of the	17
the greatnesse of	17
and to thy	16
as i was	16
he must be	16
to the body	16
such was the	16
the authority of	16
of the night	16
to the obedience	16
of the red	16
be loth to	16
land of canaan	16
and of such	16
be deprived of	16
it was no	16