^"?r- IMAGE EVALUATION TEST TARGET (MT-S) fe '^o {./ S^S //^i^ <. X" ,, w :a f/^ 1.0 [fi I.I M 12.5 12.2 I ■-' IIIIM ■uuu III 1.8 1.25 1.4 l'6 ^ 6" — ► e ^w /a 7 e^ ^i v y^ '^ o 7 Sciences Corporation m \ v \\ difier une nage The copy filmed here has been reproduced thanks to the generosity of : Harold Campbell Vaughan Memorial Library Acadia University The images appearing here are the best quality possible considering the condition and legibility of the original copy and in keeping with the filming contract specifications. Original copies in printed paper covers are filmed beginning with the front cover and ending on the last page with a printed or illustrated impres- sion, or the back cover when appropriate. All other original copies are filmed beginning on the first page with a printed or illustrated impres- sion, and ending on the last page with a printed or illustrated impression. 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Les diagrammes suivants illustrent la mdthode. rata slure. 1 2 3 1 3 2X e ll(l|il|il|1llllltlll1lll|llll)IMIIII>llilllilllllllllll(tlllll»(ll ^ ^^ ^^ .^ifc. ^^ ^^ ^^^ ^^^ ^^^ ^^ ^^^ ^^ ^^ j^ ^^ ^^ ^^^ ^^ ^^ ^^ _^^ ^^ ^^ ^^ ^^ ^^ 'nv "^^ "^^ "^^ "^^ "^^ "^^ ^^ '^^ ^W ^W" ^^ ^^ ^^ ^^ #" The Sacrifice to Devils : The Table of Devils : The Cup of Devils, # # # |A Temperance | # # I ...SERMON.* ## I'RHACFfEI) BV ^ I REV. A. LOGAN GEGGIE, | # ^•'- • . ■ # ■' it . " V TVT \ "^^ #. . . . 1 i\ . . . . ' ^ ^^^ * - • * ! ' J . 1 ■ 'TT^ ■" I , * ♦ ST. PAUL'S PRESBYTERIAN CHURCH, ♦ I ....TRURO, N. 5.... I A the evening of December 13th., 1896. H 118.04- , . '# .Gj27 . . . • . « ■j^ Daily News Print, Truro, N, S. •» ^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^^ ;^^ ^j^ ^^ ^^ j^ ^^^ ^^ ^u ^^ ^^ ^^ ^^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ "^^ ^^ ^ ^^ "^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^f^ K-. •• The A I { I •• The Sacrifice to Devils: Tlie Table of Devils: The Cup of Devils." A Temperance RMON Preached by the Rev. A. LOQAN QEQGIE, in St. Paul's Presbyterian I Church, Truro, N. S., on the evening of December 13, 1896, ^/ To recall verbatim an addrc'^s, which was larj^rely extempor- aneous, is almost an iinpossibiiit)-. Had f foreseen die publica- tion of the same, i would have written and thus preserved intact my thought. At the request of friends I have attempted a reproduction of my sermon, in that reproduction, my memory ha.s been aided by copious notes, which I used, and did not depart from in the deliver)' of address and which h;i.ve acted as milestones to mark out the way. I have consciously modified no phrase and have ri<;idly adhered to an argument, as well as an outline, which would have been draw n up mere carefullv had 1 foreseen this eventuality. Within brackets, 1 have interlarded what did not iind a place in the spoken discourse, here intro- duced to give emphasis. In honest speech I have spoken on a difificult problem of social life, and now in this form. I commend my message to God, and recommend it to my fellow-citizens with the hope that through it gocxl may be done. A. L. G. ) The Sacrifice to Devils. — The Table of Devil5> The Cup of Devils. tbei| the] i T Cor 10:20, 21. "But / say that irjdch the Gentile mrritvcf, thcij Hacrifioe to devilfi ami not to God; and I wouh not tltut ije Kli.oaici have felloir.shif) iritJi devils, l^e eanno, drin/c the rup of the Jj)nl and the eujt of devils; ye- eannothi partakers of the talde of the Lord and the table of devils." To tierve myself for the work of the evening, I have, during thtt past week, been making a possible forecaste of the future — a forecastc ' which I pray (iod most fervently may never be realized. I have beeti looking ahead of me for ten or twelve years, and have been thinking of my own boy, grown to young manhood and surrounded by the baneful influences of the twelve liquor saloons which are said to exist to-day in the town of Truro. I have shuddered to think of the possibility of these influences, proving too strong for him, and drawing him into the current of the deadly stream. What if through my neglect of present duty, my boy should in that future come staggering to his father's door? Other boys, with as good a training as he possibly can get, have s^^ been ruined through this cursed influence, proving too strong for them ?' — stronger than even that of the best home training. Brethren, we \ ought to look ahead. We must do something to purify the surround- | ings of our boys. God help us to sweep away the existing saloons before < they become so imbedded in our social, commercial and civic life, that | their removal will have oecome an impossibility. (Samson met a lion ^ in the way, and the prchlem with him was " I must kill that lion, or the lion will kill me)." Tonight I do not intend to trouble you with an exhortation, based upon the story of Noah's debauche, nor even of Belshazzar^s feast, (nor do I purpose discussing the question of Bible wines); rather will I view the situation, as it affects us here, living, as we do, in the closing weeks of the year 1896, and in the town of Truro, and surrounded, as we are, by the prevailing conditions of rumselliug and rum-drinking. The passage of scripture, 'vhjch I have chosen, provides me with material that, in my present application of it, is well fitted to enable me to deliver a straight and strong message on the present situation. I have chosen my text deliberately, intelligently. God help me to '. speak the truth in love. I.— "THE SACRIFICE TO DEVILS."— THE .SIN OF IMPURITY. The sin of impurity is a delicate subject to discuss here. It is^ impossible for me to tell out before a mixed audience what might be told. I will say this, that there is more immorality in our midst than, the majority of us are aware of. The physicians, if all reports be true» could unfold a tale in this connection. The individual, who is given over to this kind of life, is sacrificing body and soul to devils. There are no public dens of infamy in our midst, thanks to the vigilance of our police officers in this direction. The wonder to me, however, is that we are not in a worse condition, when we think of the number of little >-hits of boys and girls of 12 and *4 years of age, who are allowed by Rai thai ganj conj evel evel conl par| but sai( ext pli anc inji cal scs Re aft an of an de sa St g' n n a h 11 r 1 t J> >f Devi/si I 'te Gpntile. nd [ wouh Te vantho,

leut wreck. It has ohan)(ed many a y to be in, I jood kind husband into a verital>le beast. It has dejotmed many a lov- 1 the com- i|ig, tender parent into a tyrannical demon. "Wliat would lie nui nave Its rava^^'es, been, but for the liquor— the curse of rum ?" he drunken C. IT DRCRADES THK MAN THAT K.NC.AGKS IN IT. 'y one word J been at our | It thereby is ■""Kin thus (Jilution, in destroys his better nature. Can you find a real, genuine, public tliatone Spirited man engaged in the business? He knows himself to be unfit Wine is to take a hand in the public affairs of the country and he rarely attempts it. I have known some decent kind of men go into the business, but it •o lowered the whole tone of their life, that they dropped out of good fociety. (And I know some men, who, in appearance, are too good for ^he traffic, but they are in it and I atu sorry for them). No business has had more sophistry hroiifrht into its scrviie to bolster it up than it has had. Allow me to-night to prick some of the bubbles. '1 I. " The saloon keeper does not draff anybody into his bar to dnnl:.'" '^And because he never does that, never holds the bottle to a man's nose, he should be allowed to sell to every one, who of his own accord, comes vto buy. Then, why not treat the druggist in the same way? He never iasks a man in to buy arsenic (and there are many uses of arsenic. >)esides ;;auicide,) and yet he is prohibited. Is not this an infringement of J^private rights and personal liberties? But the rum-seller does worse han drag a man into his bar to drink. He takes advantage of a man's eaknesB. He lives on the failings of his fellows A base appetite enslaves a man and when the passion masters him, when the man is .temporarily insane, when he is morally dormant, the social vampire, behind the bar, plies his craft. Who would not be an Uncle Tom loaded ^'Jwith chains rather than a drunken, nian-despising, God-defiant Legree ? iThe slave loaded with chains is a free man compared with the slave of Idrink. 1" Well, Jeakinp for >» or nianu- homsoev*r le was dis. 'ou know," aged in the the largest poor Lord 'jeg of the thy brewer lown with IS become become an ig realized n brought - handles th ruined ar bills of i^ainst the ;iit). In prophets n league a saloon :ii done ? unicants ther 1j\,» nterests. :ation to stimony 2. — ''No man has a right to dictate to another rvhat he ought to drink.'' ,' That is very wise. Does the law never dictate to a man what he bought «o/ to drink ? But who is dictating in this instance to a man 7vhat he ought or ought not to drink ? .\s far as I understand the nature of the present agitation, the law dictates where he is not to drink, and that is not in a public saloou. It is the bar-room we are attacking. The license law does not go into a man's house and strike the decanter from the table or sideboard and say, "Thou shalt not drink ;" but it has put it into the hands of the people to say whether or not the sa'oon shall exist in onr midst, and, as no license has as yet been permissible, the law is, "no sa'oon." The greatest curse is the open bar — the public saloon. It is a menace to social purity, personal character, public ^morality. For the safety of not a few, it must go. 3. " No one has a right to demand that I should be a total abstainer ^because my neighbor round the corner abuses himself through his drink- ing.*' Let me again say that no one, in the effort to put this law into [operation, aims at total abstinence by force. It is not so much a ques- IlO 1| ({cm t4po\ get tioii of pprsonal liahits a» it is a ((uestion of public safety. The abovt) stated is the argument the New Glasfjow F)nterprise used against tl.;; bar. Rev. H. R. Grant of Trenton in its recent editorial already referred t( ^ I'oor Kiiterprise ! and its editor, to reveal his ignorance of tli,« situation, had to draj,' in the late Dr. H. Crosby, of New York, to hel him out. "My neij^jhbor has a ^jangrened arm. Must I cut off my am ' because of his disease?" The editor could not see through the fallacy J If Dr. H. Crosby was sociologically related to his neighbor as he wa 3 physiologically, then his analogy would stand criticism ; but the Rev Dr. and his neighbor were members of the body politic and the one mem ber affects the other in many ways. Crosby's gospel was that of a selfis individualism — a kind of " man, mind thyself " policy ; it is not Christ's'1 gospel. The poor Knterprise thought it had done something great' when it secured the services of such a man and argument against Mr. (irant and prohibition. In point of fact I would almost as soon take an opinion from the devil on the question of holineas, as take an opinion from Crosby on that of prohibition. Howard Crosby was a high license man and did not believe in prohibition. 4- — *' )'ou cannot legislate a man into sobriety.'''' Thank you, fur nothing; but who is going to legislate a man into sobriety? Jailor Richardson has managed something like it tolerably well, but then the bars keep the victims from the bar. No oneever has thought of making men sober by means 01 legal enactment merely, any more than we ] think of making men honest or pure by this means. We have legislated " on murder and on theft. When such legislation was effected, did we withdraw all moral education, based on the moral law, from the home, public and Sunday School, and pulpit instruction? Had we done so, I wonder how these laws would have operated? We have legal suasion, tolerably effective to-day, in these departments because of the force given to it by the moral suasion of religious and moral educators. And no prohibitionist contemplates dealing with the liquor problem and passion in any other way. Legislation and education must operate one upon the other for all time to make either effective. 5 — ''License is the only remedy, the only solution.''' And this is their highest wisdom. But license, high or low, is neither a remedy, a \ restriction, nor a solution and certainly is not a settlement. It intensi- fies the evil and darkens the pioblem. Would you license a man to i debauch your citizenship? Have we not a license system in dear, old i Scotland, and has license checked the evil there ? It has created^ through state sanction, the traffic into a most gigantic producer of pauperism and crime, and has made Scotland probably the most drunken nation under the sun. I grieve to say this but I cannot help it. You will legislate, will you, to license a man to make his fellow-raau drunk; then legislate to jail him until he is sober. That seems the height of wisdom or the depth of folly ; which? Imagine this town a license town. Yon reeling, staggering form is the authorized product of a legalized local factory, and you signed the license paper. But it is your own boy that comes staggering drunk to your own door. Don't be angry at the rum seller. You licensed that man to debauch your boy> and your own chickens have come home to roost. I i 9 ■^^ *'• The abov <' against tl; or as he wa t but the Rev ""I iiic Kev J theone ineiii| at of a selfisliTJ is not Christ's ething great' t against Mr. soon take an ce an opinion high license ^k you, fur °ty? Jailor l^'it then the > It of making 're than we t'e legislated cted, did we "1 the home, "e done so, I ^ gal suasion, '; 3f the force I ■ators. And | roblem and ^ operate one kiid this is remedy, a It intensi- • a man to dear, old s created^ oducer of it drunken > it. You au drunk; height of a license •duct of a it is your Don't be f'our boy. The only remedy is the tota' abolition of the saloon — the public bar. for that is within our power at this moment, and I am suggesting no impossibility. It can be done, if only we will arouse ourselves and demand that the tHfti appointed to manage the affairs of the town and upon 7t'hom rests the sacred oath of office, shall attend to this matter, or get out and make room for lyettet men. We have a good law in spite of some strange anomalies in the working of it. Very conflicting verdicts are given of our local liquor license law. Some say it is no good ; others, on the other hand, declare that its failure proves the general failure of such legislation. I shall not condemn the law until it has been fairly tried and it has not yet had a fair trial. I admit frankly that there are things in the working of it, I do not understand. 1 wonld like to have an explanation of what seems ♦o me a strange, an unwarranted piece of partiality in the administration of law. Allow me to picture a scene that might take place to-morrow morning in your council chambers. We enter the court at ten to find the stipendiary magistrate in his chair. He is there to maintain the dignity and majeity of the law and to give justice in every case, according to his best knowledge of law and justice. Into the court room steps the Chief of Police, bringing with him a young man Poor fellow, he is a drunk and disorderly. He was so drunk on Saturday night that he knows nothing about it. The Chief gives evi- dence, and the poor fellow is fined five dollars or a week in jail. He has not the five dollars, and no one being at hand to hold himself responsible for the amount, he must go to jail. I do not condemn this administra- tion of law. If society is to be protected, the wliole transaction must be upheld. But who is this coming in? It is the License Inspector. He takes his seat at the table and sorts out some papers. There is going to be a liquor suit We have already seen what they do with the drunkard; we will wait and see what they do with the drunkard-maker. A stoutly- built, well-dressed, clean-shaven, young man enters the court house and quietly seats himself also at the table. He is the liquor seller's lawyer. (The Inspector is generally his own lawyer). The lawyer lifts up and examines the papers. The case is called. But where is the accused— the man who is to be chari^ed with a breach of the law? The poor drunkard haj appoint an Inspector over their hea when the ? niitrne in They have 1 creatures e of their people for - to niain- at you are satisfied with their record. (Their fmanciul record is not !re 11! der review). Oh, I know how you have done this thing in the ist. I am ^oing to lay the blame where it must ultimately rest. If an ection were to take place in one of your wards tomorrow for a Conn" llor, your miserable politics would come in and i)artyi=m plus ruinisin ould win the day, and wrong would triumph. I am not speaking ithout the book Suppose you were .o-morrow to place in the fight reliable temperance man; buL lit; i- a Tory. The miserable grilisni of me ward heeler would see its .hance for its party, and a secrcliilliaiice ith rum would do the rest. And what ii true of the o'.ie party is true f the other. Don't protest, I could give yon name and surnam-L-of men lu.ghtercd * uns to serve party ends. Ye.-», citizens, you have tri-^tl to Ku down '.(luor selling. .-Vllovv- nu- to remind you of a sad epis:)dcin lie history ot ihe li(pior war in the town of Truro. I have heard the :(ir}' so often that I have coiichuled il must be true. 1 wo;il.i iia I noe a true man, occupviug tht- m.ivo.-.a'.tv chair, vv.i ) ni * 1 in.uiLty I ) of the tJwn to law an,l w.i-s tol I, were on a true man, occupviug the m.iyo.-.a'.ty o his duty by a law iie had sworn a-'- cliief ad;uinislratMr fespect. Me did his best to enforce Ihe e.-^isdn.;' li:] r.)i 'icressful in closing the saloons. The shutter.-;, I aai 1(1 flown to se t ) their cived you declaring Phe shutter.-i, I heir windows and the bar-roo:n doors were close i aud som:- of t'ae ii(luor sellers were in jail. Wiial happened? Can it l)e true? Ciristian lerchants and (shall 1 sav it ? I inasl), christian ministers are .said lo ave voted him out of oifice. Tiial night wiuu his opponent won the k-clion, so I am inf )rme.l, the sh\itt.ers were remove. I from your salo.m iiulows, the doors were opened, and liijnor wasdispea-^e I tJ thj tliirsty jvith a tree hanil, and the devil of rum ;vnd riot held liigh ca;niv' il. Is h.it true, men? If so, then may G xl humble you in tne dust of true euileuce. That is not the way the jiroblem of liquor is to lie solved. You may have the abolition of the saloon, if you want it (rod. in he olden time, .gave once, as the reason for an exisLing vv-ro.ig, tliis : — ' iSIy pt:0])le love to have it so." It is in your hands to cleanse your ublic life of the jjuliiic nuisance an 1 carse of a public bar. Gi\e your ocal law a fair chance. It has iia 1 bat the veriest ghost of a chance. here is a sectior; in il-the very strou.gest of all the sections in my miud which has not, as far as I know, been ])ut into operation \Vhy, I now not. I refer to the 125th seoii >n of the .Statute of 1893 (or io9ih ection of 18S6). It runs as follow:. :-<^ "Any house, shop, room, or otlu-r place in which it is proved that lit.'re exist a bar, counter, beer-pumps, kegs, jars, decanters, tunil)lers, glasses, or any other aiipliances, or preparations siuiifir to those asually "ouncl in taverns and shops where lupiors have iiitlierco bjen acjustonied o be sold or trafficked in, shall be dccvmed to 'oe a place in wliidi liqu irs re kept, or traded in, in contraveni ion of the .57th section of this Vet, inle-^s the contrary is proved by the defendant in a.iy proseo.itio.i ; and jthe ociHipaut of such house, snop, ro )m or oiher ])lace shall l)e taken [prima facie to be the pers >n who ha--, or keeps therein, such liquors for sale, barter, or traffic therein.'' What does thai section involved' I have no certain knowledge of a bar iu any hotel in Trnrt), e^ccept what I have learned fr nn oatside sources. I am informed there is a liar in th.; Uearni.-ui House. I atl.eied my first information of s.iid bar from the report of iheopening f that House as contained in our local press and our papers do not lie. 'ow what does the above section mean in relation to tliat bar, atid the occupant of that House? // ,-(//// filacc Mr. Lcayiiic:tt oil the stand to prove that said l)ar is not used for tlic sale, or tra(fic in liquor. To deny .'•It would mean perjury, and the penilentiar} , ami he would scarcely dare A 1o run that risk ; to confess it would mean penalties imposed under section 57 fi886) and st-^ted in section 69 (1886). It would involve the presence of the defendent and his witnesses, and would be a formidable si'ction for him to fight. If he were a!)sent, judgment could go by default, and the trouble and the risk of witnesses for prosecution would be dispenned with. I ask, why has not the Inspector piit that section into operation ? It would put every hotel keeper (except our Temperance Houses) on the dcleiice. U would abolish the bar. You demand that this be done imu'cdiatelv -that this section be put into operati^Mi, an.' you will have dealt a death blow to treating, which is the back-bone of liquor drinking. Do not go to your prayer meetings and pray for the destruction of the liquor business and then when it come.sto an election campaign, go and vote anvthiug, if it be party- It is not my province to nominate .\our cnndj.lates, and I shall not do it. That is your business and get to work ;ind do it. !)ut in no hole and corner way. See to it that you nnininate relinbU temperance men — men who have a good prohibition record before they seek your suffrages. If possible, put men into the field who are commercially and financiallj', as well as socially indepen- dent of the licjuor interests, and 'vho rcil/ uof have to inect the temptation to yhirh their duty in ret at ion to the suppiession of liquo) -seltin_ii t^ecanse of possil)te lu(siness eoiiiptications zeith the trade. Fight vour battle out and if yon are beaten "they never fail who die in a good cause." Men, 1 have delivered as straight and honest a message on the situa- tion as I knew how. 1 have spoken on behalf of no personal or party interests. I have tried to speak the truth as I know it. Before God I lie not. I deeply regret I have been forced to speak as I have done. I might have spoken on general principles, but, to me, the time lias come for something more definite. We have a law with its machinery. We ^^isll to know whv it is not working. I may to-night have aroused antagonisms and created animosities toward myself. I will regret that much, I)ut were I asked to say my sav again, I would say it anywhere or at atiy time. I will stand by this tomorrow and you need have no fear of that. What I have spoken, I have spoken, and am prepared to speak the same message in any public hall wliere occasion requires. The questions discussed are some of the (juestions which must be discussed i I the present situation. My last word is an appeal on behalf of your boys. There is a serpent in the path and vou must crush it. Don't come into vour prayer-meetings and whine out a prayer for prohibition, for the abolition of the saloon, and when you are done, you would not lift your littlfe finger to j)ut your prater into effect In the name of the wives, whose I eyelids are weary with watching and heavy with weeping for the husband who comes late and with unsteady, staggering gait; in the name of the sons and daughters wIK>can scarcely nft their heads because! their fathers are being branded as drunkards; in the name of the weak[ men and women whose lives are becoming a burden, and whose exist- ence is almost unendurable ; in the name of the future of your littlt ones— a future that is big with ])ossibi!ities, and laden with destiny- possibilities and destiny that may Joe blasted by the curse of liquor; it the name of that eternity into which we are all hasting and in the namt of that Cod before whom we must all appear, I call on you to-night to smite down the foe, as long as ii is within ^ our power. I read lately a story of the late Dr Howard Crosby. , He was addressing, on a certain occasion and in a certain hall in New York citv^^ an ininiense gathering. He was discussing license as the proper niethodr for dealing with the liquor problem He drew a picture. A tiger wa<^ loose on tile streets. He described in terrible detail the ravages of th^ the brnte. He thought it wouhl be better to have certain restriction^ placed upon its movements— better to shut it up in one street or two.]; He appealed to his audience, and someone in the gallery shouted down,, '• shoot the tiget." And the man in the gallery was right. Men anr" brethren, there is a tiger in your streets, this is wha^ I plead with voi to-night to do with this monster beast of prey. "Shoot the 7 iger Antl may God's breath wither the hand that may be raised agaiust yod T m under live the nidable go by 1 would :ralion ? ;) on the be done ill have rinking. ction of aiK»'M a^ oniinate id j^et to :hat you )hibition into the indepen- mptatiou ■ because attle out Lhesitua- or party e God I done. I has come lery. We ; aroused gret that ywhere or ; no fear \ to speak ires. The discussed I. here is a into your e abolition vour little •es, whose |v ijr for tht^ ■ ^it; in the ids because I r the weakf liose exist-l your litth h destiny ■ liquor ; HI in the nanu to-night to y. He wa* AT York citv;^ ,per method 1 ^ tiger ages vvaa of th« restrictions reel or twoj outed downj,^ :, Men anr" ad with vol the User' against yot- i*