l4Jif-^ 
 
 c^ 
 
 THE 
 
 latholic 
 
 ITS AIMS AND OBJECTS. 
 
 Famphlet N"o. 1. 
 
 CONTAININW 
 
 INTRODUCTION , »y Mr. W. L. Scott. 
 
 A NEGLECTED FIELD .By Mr. J. A. J. McKenna 
 
 THE CATHOLIC THDTH SOCIETY— Its Aims and Objbots 
 
 By Sir John S. D. Thompson, K. C. M. G. 
 
 The Catholic Truth Society 
 
rill 
 
 T 
 
 ^ f 
 
 m\ 
 
 rrp 
 
 OFFICERS FOR 1891-92. 
 
 Patron 
 HIS GRACE THE ARCHBISHOP OF OITAWA. 
 
 P->. 
 
 ident 
 
 rest 
 
 The Hon. Sir J. S. D. Thompson, K. C. M. G , Q. C. 
 ht. Vice- Pr est leaf.. ' 2n'l. Vkr- President. 
 
 Rev'd. M. J. VVhet,an. Finn Barr Hayes. 
 
 Secretary 
 W. I- Scott, 74 Sparks St. 
 
 Treasurer 
 J. A. MacCabk, LL. D., 434 Somerset St. 
 
 Conimittee 
 
 Rev'd CHDon McCarthy, I'.ev'd. A. Pallier, M. I Rev'd. T. Cole 
 
 Joseph Pope, J. 13. liYNCH, E.. L. Sandkrb, John Gorman, 
 
 J. A. J. McKenna, Wm. Kearns, A. Freeland, M. D. 
 
 Auditors 
 John O'Meara, J A McCann 
 
 LIST OF PUBLICATIONS. 
 
 PAMPHLETS AT NOMINAL COST. 
 
 No. 1 — The Catholic Trdth Society, its aims and objects. 
 
 No. 2— Traditions — Jos. Pope. 
 
 5 Cts. each or $2.50 per 100. 
 
 The Sooiety's publications and most of those of the Catholic Truth 
 Society of England and of the Catholic Truth Society of America may 
 be had from the secretary or at any of the following dep&ts : — 
 
 J. DURIE & SON, 31' & 35 Sparks St. 
 W. P. BATTERTON, 82 B«nk St. 
 P. C. GUILLAUME, 495 Sussex St. 
 
 W. L. SCOTT, 
 
 74. Sparks St. 
 
 SjdCi'etary. 
 
( u^ 
 
 INTRODUCTION. 
 
 • 
 
 The Catholic Truth Society of Ottawa was orga- 
 nized at a meeting called by circular for that pur- 
 pose in the Catholic Lyceum on November 8th, 1891. 
 
 The objects of the Society are identical with those 
 of the parent Society in England and are thus sum- 
 marised in the constitution : — 
 
 1. To disseminate among Catholics small and 
 
 cheap devotional works. 
 
 2. To assist the uneducated poor to a better know- 
 
 ledge of their religion. 
 
 3. To spread among Protestants information about 
 
 Catholic Truth. 
 4* To promote the circulation of good, cheap and 
 popular Catholic Books. 
 
 These objects will be found amplified in the inau- 
 gural address of the President, Sir John Thompson, 
 printed elsewere in this pamphlet. 
 
 The first step towards the organization of a Branch 
 ot the Catholic Truth Society in Ottawa was the 
 reading of a paper on the subject (printed in this 
 pamphlet) by Mr. J. A. J. McKenna, at the quarterly 
 meeting of the St. Vincent de Paul Society, held on 
 the 12th April, 1891. His Grace the Archbishop of 
 Ottawa, at the conclusion of Mr. McKenna's paper, 
 warmly commended the work of Catholic Truth 
 Societies, and made a very generous offer of finnn- 
 cial assistance to any effort which might be made 
 towards carrying on such a w^ork in Ottawa. As a 
 result of the reading of the paper and of the Archbi- 
 shop's words the subject was taken up by the Par- 
 ticular Council of the St. Vincent de Paul Society 
 
and a committee, consisting of Messrs. John Gorman, 
 E. L Sanders and W. L. Scotf, appointed with ins- 
 tructions to take whatever steps might be necessary 
 to bring about the organization of the proposed 
 Society. 
 
 The committee after working up the subject in 
 various ways, called the meeting of November 8th 
 already referred to, at which a constitution was adop- 
 ted and officers elected. It was subsequently dtcided 
 by the Committee thus elected to hold a series ol 
 free public entertainments at which, in addition to an 
 attractive musical programme, papers bearing on the 
 work of the Society should be read. 
 
 The first of these meetings was held in the hall of 
 the Catholic Lyceum on December 17th, 1891, and 
 •was very successful, about four hundred persons — all 
 that the hall could accommodate — being present. The 
 programme was made up of the President's address 
 L ready referred to, a paper by Mr. Joseph Pope, 
 which has since been published as Number 2 of the 
 Society's pamphlets, and five excellent musical num- 
 bers. At the close of the evening the meeting was 
 addressed by His Grace the Archbishop of Ottawa, 
 who eulogised the work of the Society and exhorted 
 all present to become members. 
 
 The annual subscription to the society is one dollar 
 and ten dollars entitles to life membership. Forms 
 of application for membership can be had from the 
 Secretary on application, but it is not necessary that 
 applications should be on printed forms. Any lady 
 or gentleman sending her or his name and address 
 and one dollar to the Secretary will be elected a 
 member of the Society. 
 
 The Society is affiliated with both the Catholic 
 Truth Society of England, and the American Society 
 
d 
 
 of the same name of St. Paul, and members are enti- 
 tled to all the spiritual advantages enjoyed by mem- 
 bers of either of these societies, including indulgences 
 granted by the Holy See. Members are also entitled 
 to one copy each of all publications of the Society, to 
 any special rates on books or other publications that 
 the Society may secure and to such other advantages 
 as it may be able to offer in the future. 
 
 A price list of publications kept in Stock will be 
 found at the end of this pamphlet. 
 
 W. L. SCOTT, 
 
 74 Sparks St., 
 
 Secretary. 
 
-»'<r;> 
 
 A NEOLECTED FIELD. 
 
 By Mr. J. A. J. McKenna. 
 
 Read before the quarterly iiKetiiig ol llie St. N'incent de I'aui .Society 
 on the 1 2th April 1891. 
 
 That no good work is foreign to the Society of St. 
 Vincent de Paul is one of its axioms. Its founder 
 never contemplated its becoming a mere doler out of 
 alms — an institution for the relief of only corporal 
 necessities. At the very first meeting of the eight 
 young men whom Ozanani gathered together 
 to begin the work of our Society, Mr. Bailly, their 
 mentor, who acted as President, declared that if the 
 work was to be really efficacious, it would have to 
 be made " a medium of moral assistance." And the 
 circulars of the Presidents-General, which embody 
 the spirit of our institute, teem with references to the 
 desirability, nay the necessity, of distributing sound 
 literature among the poor. " Do we do enough," 
 asked President-General Baudon in 1849, " do we do 
 enough for the religious instruction of the poor." 
 
6 
 
 " The poor," said he, " are much more in need of 
 truth, of the words that come from God's mouth, 
 than of bread ai I clothing." The men who sowed 
 and watered th 3 seed from which has sprung the 
 great tree of which we are a branch were so impres- 
 sed with the necessity of putting in the way of the 
 people sound, cheap reading matter that they under- 
 took the publication of a series of llluslraled Short 
 Readings on instructive and amusing secular, as 
 well as religious subjects, which were sold at a very 
 low ligure to those who could buy, and, no doubt, 
 were given gratis to those who could not spare even 
 a penny. Libraries too were established ; and the 
 Brothers were urged to purvey for the minds and 
 the hearts, as well as the stomachs of those whom 
 they visited. 
 
 Now let me ask, in the words of Mr. Baudon, 
 * Do we do enough for the religious instruction of the 
 poor ? " Looking backward, have we not lapsed in 
 this regard ? For remember, that our charter brethren 
 in addition to making the religious instruction of 
 their proteges a leading feature of their work, devised 
 and successfully carried out a scheme for putting 
 within the reach of the masses an instructive, edifv- 
 ing and low priced literature. Of a surety, the need 
 of liberally supplying wholesome mental food has 
 not vanished with the march of time. Every day 
 the number who can read increases ; every day the 
 taste for reading becomes more general. The pro- 
 ducts of the press enter the homes of the poorest 
 among us. All sorts and conditions ol men read ; 
 and the printed page has become, especially in our 
 own time and country, the most potent of human 
 agencies for good or evil. Yet our conferences 
 expend their energies almost wholly in catering to the 
 
mattM'ial rcquiromoits of the vory poor, seemingly 
 l(.rgottin{j' that " man liveih not by bread alone," and 
 oblivious of the example set by Ozanam and his 
 aMSOciates. ' 
 
 " But what can we do ? ", you will ask. Under- 
 take, I would suggest, the work of disseminating 
 the pul)lication8 of the 'Jatholic Truth Society. 
 
 Like our own institute, the Catholic Truth Society, 
 which was organized some years ago, was brought 
 into being by a lew men, " who," one of its honorary 
 Secretaries tells us, " were almost entirely unknown 
 outside of their own small ciicle." They saw the 
 crying necessity of bringing within the reach of the 
 masses popular expositions < f (Catholic faith and other 
 works permeated with a true Catholic tone, they 
 determined to make an effort to supply the want, and 
 they have met with marvellous success. They have 
 brought out a host of penny publications — biographies 
 of the saints and others whose lives are a light to the 
 feet of th^ir fellows ; articles on matters of faith which 
 enable those who read to give a reason for their belief 
 to Protestants and sceptics ; short stories for the 
 young; compilations of selected poetry ; short trea- 
 tises on devotional subjects, and brochures on scien- 
 tific topics which show forth the fallacies of some 
 who set themselves up as teachers. Ttiey offer for 
 sale, at prices ranging from a half-penny to a shilling! 
 'a series of books and booklets on a variety of subjects. 
 An excellent little life of our patron is sold for a 
 penny ; and Cardinal Newman's classical lectures 
 on " The Present Position of Catholics in England " 
 have been reproduced separately and offered to the 
 public at two-pence a piece. In a penny pamphlet 
 of twejity-eight octavo pages is published Mr B. F. 
 C. Costelloe's presentment of the teaching of the 
 
8 
 
 "Church truly Catholic, to whom," as he spys, " no 
 thing of humanity is alien " and ' the universal 
 brotherhood has not been an empty name but a 
 world-reforming fact and law." Mr. Costelloe is in 
 touch with the times ; and the wide circulation of 
 this little work, and of his treatise on " the Mass," 
 which also sells for a penny, could not but be pro- 
 ductive of much good. A six-penny edition in limp 
 cloth of the New Testament — an edition intended 
 rather for use than for ornament — has been issued 
 hy the Society. Would not the spreading abroad of 
 so handy an edition of the New Testament be a 
 most forcible reply to the charge that the Church 
 forbids her children to read the inspired writings ? 
 For we shall be judged rather by what we do than 
 by what we profess. They have published, too, 
 a great number of leaflets of spiritual reading, nou- 
 rishing to faith and piety ; and these are sold at six 
 pence, a shilling, two shillings and three shillings a 
 hundred. I might go on talking to you of the admi- 
 rable publications of the Catholic Truth Society 
 which, it has been my good fortune to have met 
 with, and naming to you others which I have not yet 
 seen, but I have said enough to give you a general 
 idea of the scope of the work which that Society has 
 done and is still doing. 
 
 There have been two great obstacles to the spread 
 of English Catholic literature : one, the high price 
 generally of the publications ; the other, the difficulty 
 in the way of obtaining them. Of course there is an 
 apathy among Catholics in respect to distincti- 
 vely Catholic literature. High class books have not 
 the sale they should have ; magazines like the 
 " Catholic World " are not as liberally supported as 
 they ought to be by those who have the means ; and 
 
there is not a great demand at public libraries for 
 books which deal with questions from a Catholic 
 stand-point. But this apathy is, to my mind, of the 
 nature of a symptom. Remove the obstacles I have 
 mentioned, administer frequent doses of the cheap 
 publications of the Catholic Truth Society and, I 
 venture to say, the apathy will gradually disappear. 
 The first obstacle has been removed by the Catholic 
 Truth Society. The second, however, remains, as 
 far as w^e are concerned ; and some local effort should 
 be made to remove it. We hear a great deal in 
 regard to the need of a lay a postdate. Bishops and 
 priests have called on the laity to help in the warfare 
 which error wages asrainst truth. The example of 
 the early christians has been recalled, and we have 
 been asked to bear a more valiant part. Here is an 
 opportunity of responding to the call, for there is no 
 way in which laymen of good will can more effec- 
 tually co-operate in the w^ork of Holy Church than 
 by disseminating w^holesome literature. Speaking on 
 this subject the Bishop of Sal Ford said : " We are in 
 the age of the Apostolate of th'> Press. It can pene- 
 trate where no Catholic can enter. It can do its work 
 as surely for Grod as for the devil. It is an instrument 
 in our hands. All should take part in this aposto- 
 late ; here at least there is work for every one 
 
 under the patronage of the Hierarchy and richly 
 indulgenced by the Holy See, the Catholic Truth 
 Society founded by a number of priests and lay- 
 men is already doing good w^ork ; but the good 
 
 work ought to be multiplied through every town 
 and mission, not in England only, but throughout 
 the British Empire. It instructs, edifies, and amuses > 
 it educates and evangelizes Catholics and non-Catho- 
 lics. It will become an engine of gigantic power 
 
10 
 
 ill the service of Grod ; if our men and women have in 
 them only the. hearts and v^ills to become apostles." 
 
 " Very good," you say, '• but should not such a 
 work be undertaken by a new organization, founded 
 specially for that purpose, and altogether separate 
 and distinct from the Society of St. Vincent de 
 Paul ? " I admit that the establishment in our midst 
 of a Catholic Truth Society — either independent or 
 as a branch of the parent Society in P]ngland — is 
 much to be desired, and I sincerely trust that the 
 day is not distant when we shall have in Ottawa a 
 society of men and v\'omen, the sole object oi which 
 will be the dissemination of Catholic truth ; but I 
 hold that, even if such an organization did exist, our 
 Conferences would not thereby be dispensed from 
 the duty — the duty, mark you — of taking a leading 
 part in the work. Conferences in other places have 
 taken a hand in the work ; and in an article entitled 
 " How to help the Catholic Truth Society " it is stated 
 that for the distribution of the publications " the 
 Society of St Vincent de Paul has exceptional oppor- 
 1 unities in the various branches of its work, especially 
 in the ' patronage ' work among boys. Something, I 
 know, has been done already in this line in Ottawa ; 
 but the movement had nothing of permanency in it, 
 and was abandoned after the first step had been 
 taken. A system, I submit, should be devised for 
 making the distribution of wholesome mental food a 
 prominent and permanent feature of our work, as it 
 certainly should be. In a Lenten pastoral on " The 
 Love and Service of Christ in His Poor," the Bishop 
 of Sal ford wrote : 
 
 " Encourage reading among the young, spread the 
 cheap publications of the Catholic Truth Society , 
 take them in and lend them one by one, and exchange 
 
11 
 
 those lent for others. Give cheap pictures of a 
 religious character for the decoration of rooms, 
 discourage the readinsT of anti-Catholic puhlications." 
 
 Now I will make bold to suggest that, by way of 
 making a beginning, the Particular Council expend, 
 say, $25.00 of its funds in the purchase of a selected 
 lot ot the publications ol the Catholic Truth Society 
 and divide them among the Conferences, some to be 
 sold at cost price to those who can buy, and others 
 distributed gratis to the poor visited by our Brothers. 
 In its very babyhood our Society went so far as to 
 undertake the publication, as well as the sale, of 
 cheap reading matter. In the summer months there 
 is little or nothing to be done in the way of exten- 
 ding material relief to the poor. Why should we 
 stand idle when there is so much to be done in ano- 
 ther direction ? Let a plan be devised and the work 
 be begun, so that the excellent publications of the 
 Catholic Truth Society may be put, not only within 
 the reach, but in the way of the people. " Say not," 
 writes Mr. James Britten, one of the Honorary Secre- 
 taries of that Society, " Say not that to scatter books, 
 pamphlets, tracts, and leallets is waste and loss, il 
 you have but a grain of faith in the gospel parable 
 of the sower." 
 
 The soil is ready and much " good ground " awaits 
 the seed. Let us hasten to scatter abroad good books, 
 and they will bring " forth fruit, some a hundred-fold, 
 some sixty-fold and some thirtv-l'old." (S. Matt. 
 XIII— 8) 
 
THE CATHOLIC TRUTH SOCIETY 
 
 ITS AIMS AND OBJECTS. 
 
 Addrkss hy ruK Hon. Sik J. S. I). TmnirsoN, K. C. M. (!., (^). ('., 
 
 \A,. I). I'KKSIDKN I <iK rilK SoclKTY. 
 
 Di'Iivcrt'd at the fir.-l puhiic L'ntciliiinment given l)y the Society on 
 Decenihcr 17th, F891. 
 
 Having completed our organization, our Society 
 presents itself to you this evening — its first appear- 
 ance before the public ; and it has been allotted to 
 me to state to you the objects of our Association — its 
 aims and its purposes. 
 
 Let me tell you, first of all, whnl our Sociely is. It 
 is a Branch ol the " Catholic Truth Society," formed 
 in England some years ago, the object of which can 
 be most simply expressed by saying that its purpose 
 is to use the Press as a means ot increasing the 
 practice of the Catholic religion and extending a, 
 knowledge of what that religion really is. I have 
 said that this, like other Catholic Truth Societies in 
 various parts of the Empire, is a Branch of the Cath- 
 olic Truth Society formed in England. That Society 
 has had a most auccesslul career It has be^'n 
 approved by the Holy Fath«^r, and its members 
 receive spiritual benefits, which the members of 
 every Branch throughout the Empire share by the 
 mere fact of affiliation with the parent Society in 
 England. I have said that the main object of the 
 Society is to use the Press as a means of increasing 
 
18 
 
 the practice of the Catholic Faith and of spreading a 
 knowledge of what the Catholic religion really is. 
 We aim to accomplish that by attending to three 
 subjects: — Devotion, Instruction and Controversy. 
 As regard Catholic devotion, it has been found in 
 England that the agency of the Society has been 
 most beneficial. It would l)e unreasonable to expect 
 in a city like Ottawa, a field for very much exertion 
 of that kind We read that in England it has been 
 instrumental in instructing the poor and uneducated 
 in the primary truths of their religion. We read 
 that many have been found unable to recite even 
 prayers which all Catholic children in communities 
 like this are taught. A field like that may not be 
 open to us, but there are objects connected with the 
 increase of the devotion aimed at by I he Catholic 
 Truth Society which wa can accomplish even in a 
 place like Ottawa where instruction is open to all. 
 For example, in connection with the spread of devo- 
 tion, we have the fact that the parent Society by 
 tens of thousands has distributed an admirable 
 prayer book, which costs but a penny each. Thou- 
 sands of copies of the New Testament are placed 
 within the reach of tho^e who can pay six-pence for 
 them. To others there is free distribution. In addi- 
 tion to this we have tens of thousands of tracts and 
 leaflets printed for distribution at missions and on 
 other occasions —many of these containing indul- 
 genced prayers and other aids to devotion. Even in 
 a community like this much may be done by placing 
 aids to devotion within the reach of all. 
 
 The second object I have mentioned is instruction. 
 There are in all communities, many Catholics who 
 are quite satisfied to know that they believe what 
 the Catholic Church believes and teaches. The fact 
 
14 
 
 that all th it tho Catholic Church believes and teaches 
 is true, is enough for them. But one of the objects 
 of this Society, blessed as I have said by the Holy 
 Father, under the patronage in this place of His 
 Grace the Archbishop, is to impress upon Catholics 
 that in this ago they should do more. In order to the 
 defence of the Catholic religion, in order to put i-ts 
 truths before those who do not understand them, it is 
 necessary that Catholics should not only believe 
 what the Catholic Church believes and teaches, but 
 should be able lo give a reason for what they believe. 
 Every one who has considered this question knows 
 that the dogmas of our religion are set forth as clearly 
 as tlie decisions of the legal tribunals of the country. 
 The reasons on which they are founded can be as 
 easily traced as the reasons for the decisions of a Court 
 of Justice. When Catholics are acquainted with these 
 reasons they are able to defend the truth whenever 
 it is assailed. Therefore, one aim of the Catholic Truth 
 Society, by means of the publications which I have 
 mentioned, is to place within the reach of Catholics 
 themselves the simple instructions which have been 
 issued from the press, from time to time, upon public 
 questions of the day, and especially those questions 
 upon which the Catholic religion is assailed— to place 
 before them tho statements which are thus issued of 
 the reasons on which Catholic teachings are founded 
 so that each one may be able to give reasons for the 
 faith that is in him. We proceed upon the principle 
 for which there is the highest authority, that the 
 Catholic who is the best in formed in connection with 
 his religion is best grounded in the faith and most 
 . likely lo be zealous in the practice of it. 
 
 But even a more important point in connection with 
 instruction is to place before those who are not Cath- 
 
15 
 
 olics an accurate and simple statement ol what 
 Catholic haliof is on the various points in connection 
 with which there is much doubt and uncertainty in 
 non-Catholic minds. What Protestants believe the 
 Catholic Church to be is not the Catholic Church at 
 all. What they generally dislike as Catholic belief 
 is not Catholic belief The great object of the Cath- 
 olic Truth Society and its branches, and the object 
 which this Society endeavours to take up and promote, 
 is to place before those who are not Catholics simple 
 inoffensive, plain statements of what Catholic belief 
 really is. I must say that nothing has attracted me 
 more in connection with the operations ot the Parent 
 Society in England than the excellent taste and per- 
 fect charity in which their works are prepared. 
 There is nothing in them to offend. They put in 
 the minds of Catholic readers just what the actual 
 facts are and they put before Protestants plain state- 
 ments which often make an end of controversy. The 
 field does not extend merely to points of Catholic 
 dogma and points of history, it includes questions of 
 science in connection with which there sometimes 
 appears to be contradiction to Catholic belief. From 
 time to time it is the duty of the Society to watch 
 the progress of public discussion, and w^henever 
 discussion is brought to bear upon any subject which 
 affects the Catholic religion to see that Catholic truth 
 is correctly stated and placed before the public eye- 
 This is a most important mission. 
 
 There is also the duty of attending to controversy. 
 I hope that no one who has been solicited to extend 
 patronage to our Society will be at all afraid that we 
 are going to put on the armour of war and rush to the 
 attack of our Protestant fellow-citizens. If we did 
 so, wo would be stepping beyond the bounds ol the 
 
16 
 
 Catholic Truth Society's work. We engage in con- 
 troversy only for the purpose of defence, and for the 
 purpose of stating what our belief is and the grounds 
 for our belief, when we find that our belief, or the 
 grounds on which our belief rests are attacked or 
 misrepresented. A great deal has been done by such 
 societies in the way of controversy, not for the pur- 
 pose of attacking any man's belief, but for the purpose 
 of putting plaiiily before those who differ from us 
 what we believe and why we believe it. That 
 certainly can give offence to no man. While I say 
 that the Catholic Truth Society inculcates upon its 
 members great forbearance, let me not be understood 
 to mean that we apologize for that w^hich we believe 
 or that which we practise. We avow and defend our 
 faith and the practice of it knowing that what we 
 are taught will bear criticism, and deserves defence. 
 
 We shall eudeavour to get the publications of the 
 Society placed in depdts in Ottawa, where they will 
 be accessible to all at little more than the cost of 
 publication. The Society of St. Vincent de Paul 
 will distribute these publications in the homes of 
 poor Catholics. 
 
 We ask you to help us in this undertaking, and 
 your presence this evening in such large numbers is 
 gratifying. We ask such of you as approve the 
 objects we have in view to give us your names for 
 membership Th(> fee is fixed at one dollar a year. 
 I beg you will not consider that a subscription. There 
 are many, perhaps, who will join the Society who 
 could give us as an annual subscription many times 
 that amount, but we want your names — your co-ope- 
 ration — your sympathy and patronage. 
 
LIST OF PUBLICATIONS KEPT IN STOCK. 
 
 OTTAWA SEKIES. 
 
 Sold at Sets, each or f$2f)0 per 100. 
 
 No. 1. The Catholic Truth Society, its aimn and objoctH. 
 No. 2. Traditions— Jos. Pope. 
 
 PUBLICATIONS OF THE ENGLISH SOCIETY. 
 
 Pamphlets. 
 
 Sets, each or 2 for Sets. 
 
 The Conversion of England. By the Bishop of Salford. 
 The Blessed Sacrament the Centre of Immutable truth, 
 
 by Cardinal Manning. 
 What is the Bible ? By the Kev. W. H. Andcrdon, S. J. 
 Confession to a Priest. By the same. 
 Before and after the Reformation. 
 Was Burlow a Bishop? By the late Serjeant Bellasis. 
 189 : or the Church of Old England protests. By the Kev. 
 
 J. D. Breen, O. S. B. 
 Henry VIII and the English Monasteries. By Cardinal 
 
 Manning. 
 Total Abstinence from a Catholic Point of View. By the 
 
 Eev. W. H. Cologan. 
 The Church Catholic. By B. F. C. Costello. 
 The Mass. By the same. 
 Temperance and Thrift, By the Very Eev. Canon Murnane 
 
 and the Rev, E. Nolan. 
 The Great Truths. By the Rev. R. F. Clarke, S, J. 
 The Holy Infancy. By the same. 
 The Hidden Life. By the same. 
 The Sacred Passion. By the same. 
 The Precious Blood. By the same. 
 Resurrexit. By the same. 
 Veni Sancte Spiritus. By the same. 
 St. Joseph. By the same. 
 Maria Magnificata. By the same. 
 The Sacred Heart of Jesus. By the same. 
 The Holy Angeis. By the same. 
 Requiescant in Pace. By the same. 
 The Ministry of Jesus. By the same. 
 
ii List of Publications kept in Stock. 
 
 CoiuisoIh ot) Holy Communion. Bj* Mgc do Segui*. 
 
 Advico on ConfoNHioti. Jiy tlio wnme. 
 
 Advice on Prayer. By the Hume. 
 
 The Ceremonies of Holy Week explained. 
 
 Father Mathew. By Kov. W. H Colo^rjin. 
 
 Cardinal Newman, By the Rev. Dr. Barry. 
 
 St. Vincent de Paul. By the Rev. F. Ci<)ld"ie, S. J. 
 
 Cannot: or which Religion really believes in the Bible? 
 
 By Rev. fi. Bam|)tield. 
 Mixed Marriages. By the Rev C VV. Wood. 
 Lay Help. By James liritten. 
 A Few reasons for submitting to the Clinreh of our Fathers. 
 
 Bv H. Morden Bennett, M A. 
 Marks of the Church. By the same. 
 The Scapular explained. By the Bishoj) of Salford. 
 Who is St. Joseph ? By the same. 
 A Profitable way of Hearing Mass. liy the same. 
 The Seal of Confession. By the Rev. J. Mclntyre, D D. 
 
 octs. each or ti for 25cts. 
 
 The Love and Passion of Our Lord. By the Bishop of 
 
 Salford. 
 A Manual of Catholic Politics. By the same. 
 The Veneration of Sacred Relics. By the same. 
 The Holy Sacrifice of the Mass. By the same. 
 
 5cts, each. 
 The Work of the Laity. By James Britten. 
 
 Leaflets. 
 
 Ic. each.^ 5cts. per dozen or 20ct8. per 100, 
 40. Mary the Mother of God. 
 
 45. The disappearance of the Papacy. 
 
 46. Questions for one whom it concerns. 
 
 66. Does an Anglican Forsake the Church of His Baptism 
 by becoming a Roman Catholic ? 
 
 Ic. each.^ 5cts. per dozen or SOcts. per 100, 
 
 3. What does the Bible say ? 
 
 4. Come and see. 
 
 5. Friendly advico. 
 
 7. Why am I a Roman Catholic ? 
 
 8. How can I find God's one True Church ? 
 
 9. " I'll kneel if the others will." 
 10. The Confessional 
 
 13. Why are you a Protestant ? 
 
 1*7. Was the British Church Roman Catholic. 
 
List of Publications kej)t in Stork. iii 
 
 ll>. Plain TrutliH in nnsswor to TranHparoiit FuIhoIiooJ. 
 
 21. Shall our Childron ho Christians ? 
 
 2;i. Tho Kofoj'rnalion iindof (^iicon Elizaholh. 
 
 24. Wock-ilay Mas-s 
 
 25. '■ C.itholic — not K-tinaii Catholic." 
 
 27. '' fray AlwavH " 
 
 28. '• Tako care of tiio little ones." 
 81. Devotion to tho Blofs.sed Virgin. 
 ;J6. Who in your l*iilron Saint. 
 
 37. WoiU out your Salvation, 
 42 Why do Catlolics heliovo ? 
 
 44. A Loafiot on the English Martys. 
 
 41) " I Believe i«> tho Holy Catholic Cliurch." 
 
 55. Fasting. 
 
 71. Tho Divine CommiHsion of tho Church. 
 
 A Quarlor of an Hour hefore tho Hlossel Sacraniont. 
 
 2ct8. each, JOcts. per dozen or HOctn. per 100. 
 
 11. Can both Churches be True. 
 
 12. Why should we remember the fifth of November, 
 lb". The Engli.sh Church alwa}'^ Roman Catholic. 
 
 18. How Henry VUI robbed England of tho Faith. 
 
 20. Evoluti(Mi run wild. 
 
 80. Popery in the first (Jentury. 
 
 32. The Four Doctors. 
 
 38. The Real Presence. 
 
 39. Piirgatoi'y. 
 
 41. Modern Socialists on the History of the Church. 
 
 47. St. Joseph Patron of a Happy Death. 
 
 50. What are thoy doing at tho Altar ? 
 
 52. " Out of the Church there is no Salvation." 
 
 53. Does the Catholic Church suppress the Second Com- 
 
 mandment. , 
 
 54. King Henry VII I and the Royal Supremacy. 
 63. Tho Scottish Reformation. 
 
 (J4. Why and how should wo hear Mass every Sunday. 
 
 72. The Three Claims. 
 
 PUBLICATIONS OP THE AMERICAN SOCIETY. 
 
 No. 3. How Catholics come to be misunderstood — Rev. 
 Thos. O Gorman, D. D. 5cts. each ; $2 50 per 100. 
 
 No 4. Who can Forgive Sins? — Rev. Patrick Danehy. 
 
 octs. each ; i$2.50 per 100. 
 
iv List of Ptihlications kept in Stock. 
 
 No. 6. Church or Biblo— Kev. Arnold Damon, S. J. 
 
 octs. eachf $2 50 per 100. 
 
 No. 7. SacriHciul VVorrthip KHsontiol to ^Religion — Rov. P. 
 R llottVon, D. J>., -ic/a. mch, ii;^ 1.7 ft per 100. 
 
 No. 10. AgnosticiHm — lit. Uov. J. L. SpuUlin^, D, D., 
 Bi.'^hop of Peoria. oets, each, $2.')0 per 100. 
 
 No. 11. On the Condition of Labour — Encyclical Lottor of 
 Pope Leo XIII. Jc<#. each, $8.7 '> per 100. 
 
 No. 12. Purgatory— Rov. Heniy A. Brann, D. 1)., 
 
 octs each, $1.7o per 100. 
 
 No. 13. MiracloH — What are they and what is their ute ? 
 Rev. John Cimeiner. 5cts. each, '$1.7') per 100. 
 
 No. 14. The ConHorvative Power of Catholicity — Conde B. 
 Pallen. 6ct8. each^ $1.75 per 100. 
 
 Any of the above may bo had at the pricen quoted 
 (which are merely nominal) from the Secretary or at any 
 of the following depots. 
 
 J. DUKIE & SON., :J3 & 35 Sparks St. 
 W. P. BATTERTON, 82 Bank St. 
 P. C. GUILLAUME, 495 Sussex St. 
 
 W. L. SCOTT, 
 
 74 Sparks St. 
 
 Secretary.