THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES IN MEMORY OF MRS. VIRGINIA B. SPORER AN INTRODUCTION TO THE METHODS AND MATERIALS OF LITERARY CRITICISM THE BASES IN AESTHETICS AND POETICS CHARLES MILLS GAYLEY, A.B. PROFESSOR OF THE ENGLISH LANGUAGE AND LITERATURE IN THI UNIVERSITY OF CALIFORNIA FRED NEWTON SCOTT, PH.D. JUNIOR PROFESSOR OF RHETORIC IN THE UNIVERSITY OF MICHIGAN BOSTON, U.S.A. GINN & COMPANY, PUBLISHERS 1899 COPYRIGHT, 1899, BY CHARLES MILLS GAYLEY AND FRED NEWTON SCOTT ALL RIGHTS RESEKVEP PREFACE. THE temper and conditions of the age encourage the critical habit. Literature is no longer the affair of patron or coterie, but of the public. The public reads for itself and estimates. It is not the scholar alone but the artisan who judges the latest novel, satire, or barrack-room ballad. He weighs, com- pares, and pronounces judgment. And from the multitude of men that are critics unto themselves, and out of the confusion of conflicting opinions, arises the demand for system and principle. What obtains for the disinterested reader obtains a fortiori for those who attempt to express public opinion or to form the taste of others. The reviewer, the student and the teacher of literature, the investigator of literary history or of literary the- ory, all who make of criticism a discipline, an aim, or a trade, are interested in whatever tends to simplify the inquiry. What the inquirer wants is guidance, not dogmatic formula- tion of principles, but systematic presentation of the problems that must be solved and of the information available for the process. For literary criticism has not yet reached the scien- tific, still" less the ' cocksure ' period of its development. Its present consciousness is dynamic, and its condition transi- tional. It has outgrown the stage of unquestioning acquies- cence in tradition, authority, personal bias or prejudice. But it is not yet fully alive to its possibilities, scope, or aim, not organized. An appreciative curiosity characterizes the study iv PREFACE. to-day; but this confines itself to a few insistent problems, as if unaware of their relativity ; and it is vague concerning the processes and materials contributory to the inquiry. Now this book does not advocate or advance a method, nor does it aim to supply the material necessary for exhaustive investigation of any one department of literary criticism. It seeks to place before those interested a conspectus of the problems to be solved, a review of the methods suggested for their solution, an indication of the materials available with reference to their sources and frequently to their quality. Such an attempt should be justified in the opinion of those who are unconsciously, as well as of those who are consciously, interested in criticism. For the direct purpose of the study is not to train literary analysts, but rational lovers of literature. And to be a rational lover demands effort ; for while the process' of literary enjoyment, like that of literary creation, may appear to be unforced and natural, there are degrees of enjoyment, the highest of which is criticism; as there are of creation, the highest of which is art. Each of these processes has its reason for existence and its law of development. But the principles which find expression in enjoyment, and ultimately in criticism, have their root in those that underlie the processes of creation. A study of the canons of literary judgment becomes a study of the principles of literature. It is for this reason that lovers of the art are bidden to what may look like a barmecide feast of methods and materials. But as the principles of literary judgment are akin to all aesthetic principles, are, in fact, only the application in a par- ticular field of the general laws of art, so the methods by which these principles shall be applied in the process of critical appraisement are the adaptation to given conditions, and to a given end, of the critical method that characterizes the larger science of Discrimination. The study, therefore, of the methods of literary criticism is a discipline cognate with, and contribu- PREFACE. V tory to, the pursuit of other sciences, at the same time that it is correlated with the scientific study of every art. The plan of study here outlined has been arranged for con- venience and comprehensiveness. The objects more directly aimed at in this volume, and that which will shortly follow it, are, first, to give the reader his orientation by showing the rela- tion of literature to art, criticism, aesthetics, and the contribu- tory sciences, and by displaying the solidarity and scope of literature; second, to consider the main types or forms which literature has assumed in the course of its development ; third, to trace the movement and determine the law of literary waves or fashions ; and, last, to deduce from these considerations the principles which should guide us in critically estimating given literary products. When possible, each topic has been considered in a twofold aspect, theoretical and historical. Generally, it will be found that, under each of these subdivisions, the first section presents an analysis of the subject under discussion, and a statement of the problems involved, with indication of the authorities most necessary to be consulted ; the second section consists of a bibliography alphabetically arranged, and frequently accom- panied by annotations which aim to give the student or the prospective buyer some idea of the content and value of the work in its bearing upon the subject ; and the third section, called, for lack of a better name, General Note, is an omnium gatherum, a receptacle for such references and suggestions as have failed to find lodgment in the preceding sections. It will not be for an instant imagined that this course of study need be pursued in the order outlined, or that it should be crowded into six months or a year. To each reader and each class are the conditions thereof. Much will depend upon the previous preparation of the reader. The problems pre- sented in the following chapters require for their solution a running application of rhetorical science and psychology, an vi PREFACE. acquaintance with literary masterpieces and the history of literature, some knowledge at first hand of art and its history, and a continual study of aesthetics. While the introduction to each topic here considered is theo retical, nothing is further from our intent than to encourage a priori speculation. The treatment of literary types in the second volume will especially illustrate our conviction concerning this subject. The principles of criticism depend, to a large ex- tent, upon the principles of art. But to institute a vague theo- rizing about the principles of art is as unprofitable as to pursue a criticism grounded on the uncertain bias or prejudice of indi- vidual taste. That music, poetry, and the plastic arts exist implies a reason for their existence. But to arrive at this rea- son and at the characteristics of its various manifestations the student must advance from the particular to the general. So, in seeking the laws of literature, he should naturally first acquaint himself with the history of literature, with the devel- opment of its kinds, and with the peculiarities of the various kinds. He must have material at his command before he spec- ulates upon the ontology of material. Having a fair knowledge of the scope and the evolution of a literary species, he may pro- ceed to an inquiry into the laws that regulate its evolution. For, as we have already said, the forces that impel and the laws that govern literary production are forces and laws that go far to determine the canons by which that production should be judged. To investigate the principles of literary criticism, the student must investigate literature, not by the study of a national literature only, but comparatively. From the study of a specimen he passes to the comparison with others of the same type ; he proceeds to the comparison of type with type in characteristics and in growth, of national literature with national literature, and finally arrives at the comparison of literary art with other forms of art. But conjointly with this inductive study of literary art there should be acquired an acquaintance PREFACE. vii with the critical judgment of the ages concerning art in gen- eral, with principles philosophically deduced, as well as with those taught by experience. So also with the best opinion concerning the laws and the development of mind. Hence the necessity of aesthetics and psychology to the student of literary criticism. The results contributed by these studies widen the horizon and intensify the gaze of the literary investigator. They teach him to correlate literature with other arts, and all with the other phenomena by which mind is expressed. And from this point of view it may appear that this intro- duction to the Methods and Materials of Literary Criticism is an introduction to aesthetics on the one hand, and on the other to the comparative study of literature. CONTENTS. CHAPTER I. NATURE AND FUNCTION OF LITERARY CRITICISM. PART I. THEORY OF CRITICISM. PAGE i. DIVISION OF THE SUBJECT AND STATEMENT OF PROBLEMS i I. Definitions of Criticism ...... I II. Criticism and Kindred Sciences . . .4 III. Kinds of Criticism ....... 4 IV. Types of Literary Criticism 5 V. Purpose of Literary Criticism . . . . . 6 VI. Relation of Criticism to Creation .... 7 VII. Qualifications of the Critic 8 VIII. Canons of Criticism . .... 9 2. REFERENCES -9 3. GENERAL NOTE ... -43 A. Examination of Critiques . . -43 B. Special Topics . . .46 C. Miscellaneous References . ... 51 PART II. HISTORY OF CRITICISM. 4. DIVISION OF THE SUBJECT AND STATEMENT OF PROBLEMS . 55 I. Development of Criticism as Practice 55 II. Development of Criticism as Theory . . -59 III. Relation of Critical Theory to Critical Practice . . 61 5. REFERENCES ... . .61 6. GENERAL NOTE 77 1. On the History of French Criticism . . 77 2. On the History of English Criticism . . . . 78 3. On the History of German Criticism . . -79 4. On the History of Italian Criticism . . . -79 5. On the History of Spanish Criticism . ... -79 ix CONTENTS. CHAPTER II. PRINCIPLES OF ART. PART I. THEORY OF ART. PAGE 7. STATEMENT OF PROBLEMS; ANALYSIS 80 I. Fundamental Problems Si II. Minute Analysis of Problems 81 8. REFERENCES . 87 9. GENERAL NOTE ... 121 I. Courses of Study t2i A. General Reading 122 B. Suggestions for Historical Study . . .126 II. Suggestions for Investigation of Special Problems . 135 A. The Beautiful 135 B. The Ugly 136 C. The Sublime 136 D. The Pathetic . . . . 137 E. The Comic . 137 F. Genius . . 138 G. Rhythm ' . 138 H. The Relation of Art to Nature . . . .139 7. Growth of the Feeling for Nature . . . 163 III. Methods of Research 166 IV. Miscellaneous . 168 PART II. DEVELOPMENT OF ART. 10. STATEMENT OF PROBLEMS 172 I. Art in General 173 II. The Several Arts 180 si ii. REFERENCES , 182 12. GENERAL NOTE 198 A. A Short Course of Reading . . . . ' . 198 B. Reading for Advanced Students 199 C. Collateral Aids 199 CONTENTS. xi CHAPTER III. PRINCIPLES OF LITERATURE. PART I. THEORY OF LITERATURE. I'AGE 13. STATEMENT OF PROBLEMS; ANALYSIS 200 I. Nature and Scope of Literature 200 II. Relation of Literature to Art ... . . . 202 III. Relation of Literature to Science and Philosophy . 203 IV. The Elements of Literature .... 204 V. The Author .... ... 210 VI. The Public ... 210 VII. The Classification of Literature . . . 210 14. REFERENCES . .211 15. GENERAL NOTE .... .... 233 I. Literature and Language . . . 233 II. Style .233 III. Figures ....... . 235 IV. Classification of Literature ... . 239 V. Classification of Literary Theory . . . ' . 242 PART II. COMPARATIVE LITERATURE. 16. STATEMENT OF PROBLEMS . . . . . . 248 17. REFERENCES 250 18. GENERAL NOTE 266 I. Collateral Aids 266 II. The Origins of Poetry 266 III. General Histories of Literature . . . . . 274 IV. Studies in Literary Influence . . . . 275 V. Miscellaneous References . . . ... -277 CHAPTER IV. THE THEORY OF POETRY. 19. STATEMENT OF THE PROBLEM; METHOD OF STUDY . 279 I. Elementary Conceptions , . . . . '. . 280 II. Scheme of Investigation i . 288 20. REFERENCES . . . . , . . . . . 294 CONTENTS. CHAPTER V. PAGE 21 A. THE HISTORICAL STUDY OF POETRY . . . 350 1. The Aim of the Historian 350 2. The Approach . . .... 351 3. The Materials . . 353 4. The Process 353 5. Literature of the Subject 368 CHAPTER VI. 21 B. THE HISTORICAL STUDY OF POETICS . . . .380 1. Latin Treatises 380 2. Development of Poetics in England .... 383 3. Development of Poetics in Germany .... 422 4. Development of Poetics in France .... 428 5. Development of Poetics in Other Romance Literatures 445 6. Poetics of Northern European Literatures . . . 450 7. Poetics in the Orient ....... 450 CHAPTER VII. THE PRINCIPLES OF VERSIFICATION. 22. STATEMENT OF PROBLEMS; ANALYSIS 451 I. Rhythm 451 II. Metre 452 III. The Kinds of Metre 454 IV. Rhyme, the Refrain, etc 456 V. The Strophe 457 VI. The History of Metre 458 VII. The Study of Comparative Versification . . -458 VIII. Metric from the Phonetic Point of View . . . 458 23. REFERENCES . -459 24. GENERAL NOTE 487 A. Classical Metres 487 B. Modern Metres 495 APPENDIX : A Bibliography of Aristotle's Poetics . . . -519 INDEX 527 LITERARY CRITICISM. CHAPTER I. NATURE AND FUNCTION OF LITERARY CRITICISM. PART I. THEORY OF CRITICISM. 1. DIVISION OF THE SUBJECT AND STATEMENT OF PROBLEMS. THE study of , literary criticism may best be begun by an inquiry into the meaning of the term. The following questions then suggest themselves : What is the nature of the process called criticism ? How many kinds of criticism are there, and what is the principle of classification ? How is literary criticism distinguished from other varieties or types of criticism ? /. Definitions of criticism. These may be drawn from the usages of speech and writing, or framed in accordance with some theory ; or, the two methods may be combined, one being used to correct and verify the other. In what follows we shall first consider popular usages of the term, then call attention to its theoretical aspects. A. USAGE. The following are some of the meanings commonly attached to the word : i. Criticism is used in the sense of fault-finding or taking exception. The critic is one who takes a hostile attitude. 2 LITERARY CRITICISM. [ 1, i He is " a carper and a caviller." His business is to discover imperfections. This may be said to be the traditional meaning. 2. Of late years writers like Matthew Arnold have attempted to give criticism a more genial function than it had formerly. Such writers maintain that the business of criticism is less to cen- sure than to praise. Some even go so far as to say that the critic ought never to censure. (See Moulton and Taine.) Is not this going too far ? May we apply the name critic to a man who sees only the good points of what he is criticising ? or who registers what he sees without saying whether it is good or bad ? 3. Another and more philosophic way of defining criticism is to say that it is a process, or the process, of passing judg- ment upon anything. For this view, support is found in the derivation of the term criticism from npivuv, meaning originally to separate and then to judge. 4. Allied to the preceding definition is a fourth, which makes criticism a process of comparison. "Criticism," says Mr. Robertson (Essays, p. i), "is a process that goes on over all the field of human knowledge, being simply comparison or clash of opinion." And Mr. Godkin, in forum, 17: 45, says: "All genuine criticism consists in comparison between two ways of doing something." Does comparison in these cases mean the same as judgment ? or as classifying with or with- out ranking ? Do these definitions exclude from criticism the exercise of the imagination and the emotions? 5. A famous definition is that which Matthew Arnold gives in his essay, On the Function of Criticism, namely, " to see the object as in itself it really is." To this should be joined another phrase from the same essay, "the endeavor to learn and propagate the best that is known and thought in the world." Do the two definitions come to the same thing ? Is not seeing a thing as in itself it really is, the same as judging it? If judging means making a comparison, with what do we com- pare a thing when we see it as in itself it really is ? Again, ff.] DEFINITIONS OF CRITICISM. 3 what attitude does Mr. Arnold assume towards fault-finding or censuring ? May his method be regarded as impartial appreciation ? and would his definition exclude the destructive kind of criticism ? With Mr. Arnold's definition should be com- pared the idea held by Kant, that criticism is an endeavor to find the principle or common ground which lies back of every difference of opinion. (See 3, B i.) For other definitions, see Elze, Blass, Urlichs, Moulton, Dowden, Fuller, Brunetiere, Ward, Brandes, in 2, below. B. THEORY. Approaching the subject now from a different direction, we may ask : 1. What is the SCIENTIFIC BASIS of criticism? .Is criticism a science, or an art, or merely a method ? If a science, may it be classed among the exact sciences ? Does it belong to the descriptive sciences like psychology, or to the normative sciences like ethics and logic ? Is it an inductive or a deduc- tive process ? 2. What is the PSYCHOLOGICAL BASIS of criticism? Does criti- cism proceed from the emotions, or from the intellect ? or do both combine in the critical process ? If it is purely intellectual, how does it differ from other operations of the intellect, such as imagination and judgment ? Is there a critical element in every mental process ? If criticism is an act of the judgment, in what way does it differ from other judgments ? 3. What is the SOCIAL BASIS of criticism ? Is criticism indi- vidual or social in its aim ? Is the test which it applies an individual or a social test ? What part does criticism play in the workings of the social body ? How does it affect social progress ? 4. What is the PHILOSOPHICAL BASIS of criticism ? Where in the division of the field of human knowledge and activity, is the place of criticism ? Is it a principal or a subordinate division ? Is it a process, or a principle, or is it both ? Is it sub' 4 LITERARY CRITICISM. [!.//. jective or objective ? May it deal with things of nature, or is it concerned only with things of art ? Is it abstract or con- crete ? Is it analytic, or synthetic, or organic ? Is it a positive force or a negative force ? //. Criticism and kindred sciences. A. In philology and religion, and sometimes in law, it is customary to distinguish between criticism and hermeneutics (interpretation, exegesis). According to Boeckh (Encykl. d. Phil. Wissensch., p. 77), the purpose of hermeneutics is ''to understand the object itself in its own nature," while the purpose of criticism is not to understand an object in and for itself, but " to establish a relation with some other object in such wise that the knowledge of the relation is the end in view" (p. 170). (Cf. Blass, Urlichs, Paul. See also Lieber, who writes on hermeneutics from the legal point of view, and Landerer and Schleiermacher, who write on the same subject from the point of view of the theologian.) B. How is criticism related to such sciences as ethics, psychology, sociology, politics, anthropology ? What is its relation to aesthetics ? ///. Kinds of criticism. Although the difficulties of classi- fication are as great as those of definition, we shall find upon careful examination that much of the confusion is due to the fact that two principles of classification have been com- monly employed, one referring to the subject matter of the criticism, the other to the method of procedure. A. According to the first principle of division, any critical process which deals with the facts of history is called historical criticism, any critical process which deals with science is scientific criticism ; and so any critical process which deals with literature is called literary criticism. The kinds of criticism are as numerous as the kinds of subject matter. IV.\ TYPES OF LITERARY CRITICISM. 5 B. According to the second principle of division, the name is determined by the method. If the historical method is pursued, the result is called historical criticism. In like manner the application of the principles of science is scientific criticism, and of philosophy is philosophical criticism, whether applied to history, philology, art, or literature. //. Types of literary criticism. A. LITERARY criticism, it will be noticed, is named with reference to its subject matter. It is not a method which can be applied to other subjects. Its method may be scientific, historical, philo- sophical, psychological, or any other that answers the purpose. Some, it is true, hold that literature is a species of art and that only the methods of criticism appropriate to art are applicable to literature. But is this the case? (Examine the article by J. H. Leuba in Am. JL of Psychology, 5 : 496 ; The Case of John Bunyan by Prof. Royce in Psychological Review, i: 22, 134, 230 ; La Psychologic des Auteurs dramatiques by A. Binet and J. Passy in Rev. Philos., Fevr. 1894, p. 228.) B. Two varieties or types of literary criticism which are often contrasted, are judicial criticism and inductive criticism. (See Moulton, Archer, Robertson, Blass, Saintsbury.) 1. THE JUDICIAL METHOD passes judgment on the work of literature, that is, evaluates it or appraises it. Of this class, Jeffrey with his famous "This will never do" (essay on Wordsworth) is a striking example. 2. IHTDUCTIVE CRITICISM, when employed in its simplicity, busies itself solely with the collection and arrangement of facts. It refuses to evaluate or appraise. (See Moulton, Howells v Taine, Saintsbury.) Under inductive criticism we may point out two subdivisions. (a.) The first occupies itself with the work in hand. It aims to examine the work and in a methodical way to describe the contents. Perhaps Mr. Moulton's method falls in this divi- 6 LITERARY CRITICISM. [ 1, F. sion. (If.) The second kind of inductive criticism sees in the work an expression of external influences, and hence pays most attention to the environment. Its aim is to classify the work, to place it in its proper relation to other works of the same kind and time. Taine and Sainte-Beuve may serve as examples. C. Many other divisions of literary criticism may be sug- gested, some of which are perhaps more philosophical than the division into judicial and inductive. Criticism may be divided into personal (or subjective) criticism, such as we find in the writings of Henry James, and impersonal or objective criticism, such as was advocated by mile Hennequin ; it may be classed as analytic and synthetic ; as positive and negative ; as higher (when it deals with writings as a whole), and lower (when it deals with isolated passages); as internal and external; as static, dynamic, and organic; as scientific, philosophic, ethical, and aesthetic. Possibly no comprehensive and strictly logical classification has yet been made. An interesting question is whether various types of criticism may not be combined ; whether certain types are not comple- mentary to one another. Thus, should not judicial criticism also be inductive ? analytical criticism also be synthetic ? (See Moulton, p. 22.) Literary criticism so differs in different countries that it is possible to speak of British, American, French, German, Italian and Russian criticism. (See 3, 8.) On the kinds of criticism, see in general, Patin, Blass, Elze, Urlichs, Saintsbury. /. Purpose of IHerary criticism. The object of criticism should be very closely related to its definition. As there are different opinions on the first point, we may expect to find different opinions on the second. The following are some of the objects which have been advanced as proper to criticism. *Y.] RELATION OF CRITICISM TO CREATION. 7 (i) Like any other means of obtaining or imparting knowl- edge, criticism is interesting for its own sake. (2) Since criticism is a kind of literature, its justification rests on the same basis as other literary forms. (3) Criticism is a help to our appreciation of literature. It enhances the impression ; it interprets and makes clear what is obscure in the thing criticised. (4) It teaches us what in literature is good, and what is bad, and thus saves our time and mental energy. (5) It prepares the public for the author. (See Arnold's essay, On the Function of Criticism.) (6) It shows the author how to adapt himself to his public. (7) It regulates and disciplines \ literary taste. (8) It frees literature from the tyranny of prejudice or whim. (On this view and the preceding, see Nisard and Dowden.) (9) It destroys morbidity in the author or the public. (10) It gives people who have not time to read the originals information about new books and new ideas. In connection with this topic the question may be raised whether in criticism the writer's character is a proper subject of praise or blame ; also, whether the purpose of criticism is to convince or to persuade. (See Villemain, Mabie, Bristed, Lowell, Saintsbury, Arnold, H. James, Stedman, Archer.) //. Relation of criticism to creation. A. It has been often maintained that criticism as a form of intellectual effort is lower than creation. (See Arnold, Shairp, Macaulay, Posnett, and Robertson.) If this is so, does the argument apply as well to inductive as to judicial criticism ? . The statement has also been made that critics are naturally hostile to authors and that the history of criticism has been a history of the triumph of the author over the critic. (See Moulton, p. 7 ; Robertson, p. 142 ; Birrell.) Is such in fact the case? Does criticism necessarily lag behind creation (Caine, p. xxx) ? Why should it ? If it does, is its tardiness 8 LITERARY CRITICISM. [ 1, /'//. irremediable ? or is it merely due to vicious methods of criticism employed by bad critics? Is "the judicial attitude unreceptive"? (Moulton, p. 7.) C. Again, it is sometimes said that criticism tends to crush out originality ; yet according to Mr. Howells (Harper, June, 1887) all criticism is futile ; the literary movement is "never stayed in the least or arrested by criticism." Which is the sounder view? D. Another theory, a theory for which Macaulay is often given credit, is that an age of fine creation cannot also be an age of fine criticism. (See Macaulay's essay on Dryden, and compare Burke's On the Sublime and Beautiful, p. 21.) Was this true of the literary history of Greece and Rome? Has it been true in the history of English literature ? of the French, and German, and Italian literatures? A corollary is that a [ good poet cannot be a good critic. Is there anything in the nature of criticism and of creation to make the two incompatible? Have both ever reached a high degree of excellence in the same man? What shall be said of Shake- speare's critical powers (Lewes, Actors and the Art of Acting ; Robertson, p. 14)? of Dante's? of Goethe's? of Schiller's? Shenstone (quoted by Robertson, p. 15) thought that "every | good poet includes a critic," but he was careful to add, "the reverse will not hold." E. May not criticism itself be creative? (See Arnold, Robertson, Shairp, Mabie.) May not criticism be even an advance upon the work which is criticised? (Wilde, Posnett, H. James.) ///. Qualifications of the critic. Should the critic be in the main a man of intellect or a man of taste ? Ought he to be a specialist ? (See Saintsbury.) Can he be a good critic if he knows no literature but that of his own nation ? Should he be disinterested? (See Arnold.) In general, consult CANONS OF CRITICISM. 9 Wilkinson, Jennings's Curiosities of Criticism, Sainte-Beuve, Allen, Dowden. ////. Canons of criticism. Under this head the question may first be asked whether such things as canons of criticism exist. If they exist and have validity, on what principles, scientific, philosophic, psychological, ethical, or aesthetic, do they rest ? Are they relative or absolute ? Are they fixed and / good for all time, or do they shift with the progress of intelligence and change of taste ? (See Saintsbury, Posnett, Moulton, Symonds.) What is the standard of taste ? (Begg, Hume.) How far is it alike for all nations? How are individual differences of critical opinion to be accounted for and recon- ciled ? Of what value are the classics as guides in matters of criticism ? Are they to be accepted as models ? Is it possible to deduce from them all the canons of criticism ? (Lewes, Principles of Success, p. in.) Is it possible for a literary work to violate the canons of criticism and yet be a master- piece? What value should be attached to consensus of opinion? to the test of time ? Attempts to formulate canons of criticism have been made by some of the authors mentioned in 2. The validity of such canons may be tested, first, by the success of those who have conformed to them ; and, secondly, by comparison with the unformulated rules that may be gathered from the practice of more spontaneous, but perhaps none the less admirable, critics. 2. REFERENCES. AINGER, A. Charles Lamb. New York: 1882. In pointing out Lamb's place as a literary critic (pp. 168-182), the author brings into relief some of the fundamental charac- teristics of criticism, especially the part played by " the higher imagination." 10 LITERARY CRITICISM. [ 2. ALLEN, GRANT. Fortnightly, 37: 339 Decay of Criticism. Stimulated by the article of M. Caro (in Rev. d. D. Mondes, i Fevr. 1882) on the Decay of Criticism in France, Mr. Allen looks about him for the causes of a similar decay in England. What he sees, however, is not retrogression, but advance. While the old criticism was very bad indeed, the new, based on the models of Sainte-Beuve and Saint-Marc Girardin, shows signs of improvement. "Just as the critical impulse is dying out in France, it has begun to live in England." Still there are untoward influences, and they correspond in two particulars to those detected by M. Caro in France, namely, the rise of journalism and the growth of specialization. (See infra under CARO.) ARNOLD, M. Essays in Criticism. Boston: 1869. pp. 138 On the Function of Criticism at the Present Time. Perhaps the most important utterance upon criticism in modern times. The value, practical as well as theoretical, of the definition which is its starting-point "to see the object as in itself it really is" cannot well be called in question. The greater part of the essay is occupied with a discussion of the relation between critic and poet: The materials with which the poet works are ideas, the best ideas of his time. He is dependent, therefore, upon the intellectual current of his time, and it is the critic's business to see that the current is broad, and that it moves in the right direction. In the interest of the creative man the critic must help the best ideas prevail. Thus the critic's task may be summed up as "a disinterested endeavor to learn and propagate the best that is known and thought in the world." The essay has given rise to a great deal of discussion, the nature and trend of which are indicated by the following questions : Is Arnold right in subordinating criticism to creation ? Is the critical faculty necessarily lower than the inventive faculty? If Arnold is using 'creative' 2.] REFERENCES. 11 in the sense of 'original,' may not the critic be as creative as the writer of fiction or drama ? If poetry is a ' criticism of life ' (see essay on Wordsworth), is not the poetic faculty also a critical faculty? Concerning his definition of criticism, we may ask whether, philosophically speaking, it is possible to see anything as in itself it really is. Things are understood only as they are seen in their relations to other things. More than that, we always see them as they are colored by our personal views and tendencies; the same thing has different meanings for different persons. Again, is it best for the critic to be disinterested? Is he not likely to be indifferent? Is it not better for each critic to have an interest, and allow one extreme to offset the other? (Cf. Goethe's view in Kunst-Aphorismen, II : " I am more and more convinced that, when one has to vent an opinion on the actions or on the writings of others, unless this be done from a certain one-sided enthusiasm or from a loving interest in the person and the work, the result is hardly worth gathering up.") For discussion of Arnold's views, see Westm., 80: 468; No. Am. Rev., 101 : 208; Century, 14: 184; No. Brit. Rev., 42: 158; Robertson, Essays, pp. 4244, 144148. See also Arnold's article ' Sainte-Beuve ' in the gth edition of the Encyclopaedia Britannica. BEGG, W. P. The Development of Taste. Glasgow: 1887. pp. 140-157 Is there a Standard of Taste? BERNHEIM, ERNST. Lehrbuch der historischen Methods. Leipzig: 1889. pp. 202-390 Kritik ; pp. 395-428 Interpretation. A comprehensive and methodical treatment of criticism from the point of view of the historical investigator. The task of historical criticism is, positively, to pass judgment upon the truthfulness of the information which has come down from the past, and so to assign to it its proper grade of probability; 12 LITERARY CRITICISM. [ 2. negatively, to set aside certain data as untrustworthy. The form which the criticism takes is a judgment partly upon the relation of the data to the facts, partly upon the relation of the facts one to another. Judgments regarding the trustworthiness of the information as historical evidence make up the lower or external criticism (niedere oder aussere Kritik) ; the higher or internal criticism (hohere oder innere Kritik) consists in judg- ments regarding the relation of the evidence to the facts. BLAIR, HUGH. Lectures on Rhetoric and Belles Lettres. Philadelphia: 1833. A definition of criticism will be found at the beginning of Lecture 3. BLASS, FRIEDR. Hermeneutik und Kritik. (In Iwan Miiller's Handbuch der klassischen Alterthumswissenschaft. Nord- lingen : 1886. Bd. i, pp. 127272.) Blass's chapters on hermeneutics and criticism, the " metho- dology" of Miiller's Handbook, are intended as a practical guide for the investigator in classical philology. Hermeneutics or interpretation is considered under the three heads, gram- matical, historical, and technical. The first is concerned with matters of grammar (and rhetoric); the second with the kinds, stages, and limitations of literature ; the third with matters of literary form. Criticism is looked upon as a kind of judgment. In every judgment, says Blass, there is involved a doubt. We raise the question whether something is true, or right, or useful, or beautiful. How is this doubt " resolved " (auf- gehoben) ? By comparing, is the answer, the object to be judged with another object, regarding which we are not in doubt. If the two harmonize, there follows a judgment of truth, or Tightness, or beauty, as the case may be. When the question is one of Tightness, or beauty, the object with which we make comparison is an ideal of right or beauty. In philology, 2.] REFERENCES. 13 there are two kinds of criticism : historical and aesthetic. The latter is not strictly philological, but the shrewd philologist will be, so Blass thinks, auch in dieser Weise tirtheilsfdhig. In his treatment of the practical aspects of the subject, Blass dis- cusses such topics as the kinds of errors and their origin, causes of critical doubt, conjectural criticism, and criticism of genuineness (Kritik der Echten und Unechten). BOECKH, A. Encyklopadie und Methodologie der philo- logischen Wissenschaften. Herausg. von E. Bratuschek. Leipzig: 1877. pp. 169-254 Theorie der Kritik. See the note on Blass, supra. Interpretation expounds the object as it is in itself, with reference (i) to objective or (2) to subjective conditions. In the first instance the interpretation may be (a) grammatical, that is, it may deal with the meaning of the word in itself ; or (b} historical, that is, it may deal with external relations. Subjective interpretation is divided into individual interpretation and interpretation of the species or type (Gattungsinterpretation). Criticism differs from inter- pretation in that it considers the object not as it is in itself, but as it is in its relations to other objects. Its purpose is to understand the relation rather than the objects themselves. The kinds of criticism are the same as the kinds of inter- pretation, namely, grammatical, historical, and individual criti- cism, and criticism of types (Gattungskritik). A second edition, edited by R. Klussmann, appeared in 188.6. BOURGET, P. fitudes et Portraits. 2 vols. Paris: 1889. Vol. i, pp. 299-306 Reflexions sur la Critique. Called out by Caro's article on the decay of modern criticism. (See below.) In a few paragraphs Bourget reviews rapidly but suggestively the progress of modern critical writing. Criti- cism,, he thinks, is not dead, but metamorphosed into psychology. 14 LITERARY CRITICISM. [ 2. BRANDES, GEORG. Die Litteratur des neunzehnten Jahr- hunderts in ' ihren Hauptstromungen. Uebersetzt und eingeleitet von A. Schodtmann. 5 vols in 3. Berlin: 1872-73. Bd - 5> PP- 35'-373 Sainte-Beuve ; pp. 374-387 Sainte-Beuve und die moderne Kritik. Presents in clear and attractive style the literary life of Sainte-Beuve and his part in the history of the French Roman- ticists. Sainte-Beuve reformed criticism by putting it on a historical and scientific basis (p. 379). See pp. 386, 387 for a definition of criticism and an estimate of its importance. BRIM LEY, G. Essays. Edited by W. G. Clark. 3d edition. London: 1868. Pp. 184-203 Poetry and Criticism. BRISTED, C. A. Pieces of a broken down Critic. 4 vols. Baden-Baden: 1858. Vol. 4, p. 34 Purpose of Criticism. BROCKHAUS' Conversations-Lexikon. Article 'Kritik.' The various kinds of criticism are enumerated and briefly defined. BRUNETIERE, FERD. La Critique litteVaire. Part of the article ' Critique ' in the Grande Encyclopedic. 1 The article ' Critique ' in the Grande Encyclopedic covers pp. 409-431. Omitting subdivisions irrelevant to our purpose, we may divide it into six parts, as follows : (i) Philosophy by L. Dauriac, (2) Philology by A. Waltz, (3) Literature by F. Brunetiere, (4) Music by R. Lavoix, (5) History by A. Giry, (6) Religious History by M. Vernes. Brunetiere's article covers pp. 411-424. It is divided into two parts, the first historical, the second systematic. For a notice of the first part, 2.] REFERENCES. 15 see 5. The second and systematic part treats first of the Object and Methods of Criticism ; second, of the Function oT Criticism. The object in criticism is threefold, (i) to explain, (2) to classify, (3) to judge. By explanation is meant descrip- tion, analysis, and comment. The critic must explain the au- thor, whose character is not always an analogue of his book, but he must not stop with the author. Others have helped write the book. The author's contemporaries are his col- laborators. Other books have influenced him. He lives in a particular moment or phase of the evolution of the genre to which his work belongs. A part of the explanation, therefore, consists in placing the work in its milieu, national and interna- tional. To perform the work of classification criticism needs sound principles of three kinds : i. Scientific, analogous to those of natural history; 2. Moral, establishing an ethical hierarchy without identifying morals and art; 3. Aesthetic, measuring the work of art by the absolute quantity that it expresses. Fur- nished with these principles criticism, as a mode of classifying, would become scientific. Finally, criticism is under obligation to pass judgment ; for a work of art, while it is a record to be explained and classified, is also a poem or statue better or worse than some other poem or statue. Distinct from the ob- ject of criticism is its function. According to Brunetiere the function of criticism is to act on public opinion, on authors, and upon the general direction of literature and art. By maintain- ing literary traditions criticism perpetuates from age to age the literary consciousness of the nation. Cf. in the same work the article by Alfred Ernst on the Aesthetics of Literature (under Esthe'tique, p. 409). BRUNETIERE, FERD. Involution des Genres dans 1'histoire de la litterature. Tome icr. Paris: 1890. Pp. 35-278 L'fivolution de la critique. In his discussion of the work of the principal French critics 16 LITERARY CRITICISM. [ 2. from du Bellay to Taine, M. Brunetiere considers the function of criticism in most of its aspects. See in particular pp. 35, 36, on the influence of criticism on literature; pp. 1846 on the substitution of the criticism of beauties for the criticism of defects; pp. 195201 on dilettanteism and individualism in criticism, and the chapters on Sainte-Beuve and Taine, passim. For comment on the work, consult 5. BRUNETIERE, FERD. Questions de Critique. Paris: 1889. Pp. 297-324 La critique scientifique (on . Hennequin). BUCHANAN, ROBT. Master-spirits. London: 1873. I. Criticism as one of the Fine Arts. Criticism cannot be reduced to a science, but as an art it is susceptible of high cultivation. The old idea of criticism was the application of tests by which to ascertain the value of the work ; modern criticism means the impression produced on cer- tain minds by certain products. BURROUGHS, J. Century, 14: 185 Matthew Arnold's Criti- cism. (Reprinted in Indoor Studies, p. 79. Boston: 1889.) The strength of Mr. Arnold's criticism lies in his sincere ef- fort to grasp the totality of life ; its ineffectualness is due to the unclassical age and people with whom he has to deal. An interesting question is raised on p. 190, namely, whether Arnold's criticism is in line with the movement of individual- ism which, in Mr. Burroughs's opinion, characterizes the literature of this century. CAINE, T. HALL. Cobwebs of Criticism. London: 1883. A contribution to the history of criticism. Discussions, not too profound, of critical theory are scattered through its pages. See, for further notice, 5. 2.] REFEKENCES. 17 CAIRO, EDW. The Critical Philosophy of Immanuel Kant. 2 vols. Glasgow: 1889. See vol. i, pp. 1-20, for a statement of the meaning of criti- cism in the Kantian sense. CARO, E. Rev. d. D. Mondes, i FeVr. 1882 La critique contem- poraine et les causes de son affaiblissement. The kinds of criticism are enumerated, not very logically, and the methods employed by Villemain, Nisard, St.-Marc Girardin, Sainte-Beuve, and Taine, are briefly characterized. Decadence in French criticism is traced to three causes : (i) Absorption of literary talent in the business of politics, which gives rise to partisan hostility ; (2) the rise of journalism with its attendant evils ; (3) the growth of specialization. (See, above, Allen's Decay of Criticism, and Bourget's fitudes et Portraits.) COAN, T. M. Lippincott, 13: 355 Critic and Artist. An interesting and suggestive paper discussing the attitude which the critic should assume toward the artist. The follow- ing are some of the ideas advanced by the author: (i) The theory of evolution, by giving a new aspect to everything in art, has set new tasks for the modern critic. His business is to see, not to say, new things. (2) In a work of art the artist himself is a chief object of interest. Knowledge of his person- ality is a short cut to knowledge of the work. Still, from the critical point of view, the character of the artist is not a proper subject for praise or blame. (3) The critic by a methodi- cal study of himself should determine his personal equation, and when it is determined should make allowance for it. (4) The order of development of the critical faculty is as fol- lows : (a) Naive admiration ; (b*) search for truth ; (c) interest in the personality of the artist. 18 LITERARY CRITICISM. [ 2. DESCHANEL, MILE. Physiologic des ecrivains et des artistes, ou essai de critique naturelle. Paris: 1864. An extreme application, after Sainte-Beuve and Taine, of laws of physiology to the science of criticism. The author shows, by a remarkable assemblage of facts and illustrations, that it is possible to determine by scrutiny of a given piece of literature (i) the period in which it was written, (2) the cli- mate, (3) the nationality of the author, (4) the author's sex, (5) his age, (6) his temperament, (7) his character, (8) his profession, (9) his education, (10) his state of health. DOWDEN, E. Fortnightly, 52 : 737 Literary Criticism in France. A careful analysis of the literary theories of Bourget, Sainte- Beuve, Nisard, Taine, and fimile Hennequin. A good intro- duction to the comparative study of theories. DROZ, D. La critique litteraire et la science. Paris: 1893. The purpose of this interesting paper, which was read before a body of scientists at Besanc.on in 1891, is to show that the sci- entific method, as understood by men of letters (that is, as misunderstood), has not been of much service to modern literary criticism. The position is supported by an unsparing examination of the pretensions of Sainte-Beuve, Taine, Brune- tiere, and E\ Hennequin. The treatment is admirable in both spirit and style, and especially valuable as showing how the ' scientific ' views of the greatest modern French critics strike a man of science. DRYDEN, J. Works. Edited by Sir Walter Scott. London : 1808. DRYDEN, J. Dramatic Works. Edited by G. Saintsbury. Edin- burgh: 1882. In the Preface to the State of Innocence Dryden defines criti- cism as ' a standard of judgment whose purpose is to enable us 2.] REFERENCES. 19 to observe those excellencies which should delight a reasonable reader.' For other studies of the nature and province of criti- v cism, consult the Essay of Dramatic Poesy, the Essay on Satire, the Defense of Epilogue, the Essay on Translation, the Parallel between Poetry and Painting, the Introduction to Don Sebastian, the Essay on Heroic Plays, and in general the prefatory essays of the plays. (See Wylie's Evolution of English Criticism.) ELIOT, GEORGE. Essays and Leaves from a Note- Book. Edinburgh: 1885. A brief essay, entitled Judgments on Authors, begins on p. 294. George Eliot would make the test of good writing ' the author's contribution to the spiritual wealth of mankind.' ELZE, KARL. Grundriss der englischen Philologie. 2d ed. Halle: 1889. Pp. 36-99. Elze agrees with Boeckh in making criticism the art or the- ory of judgments. He adopts (p. 170) Boeckh's definition of hermeneutics and criticism. The divisions of hermeneutics are (i) lexicological, (2) grammatical, (3) stylistic, and (4) metri- cal exposition, and (5) exposition of the meaning or content (inhaltliche Exposition). Criticism he divides into textual criti- cism and aesthetic criticism. Determination of the text rests upon the postulate that every author has a lexicological, gram- matical, stylistic, and metrical individuality, in addition to the individuality of his ideas. Aesthetic criticism judges a work in its relation to other works by comparing it with literature of the same kind, and on the basis of such judgment and comparison assigns it to its proper place in literary history. Its value as member of a class is determined by asking how far it cor- responds to the canon or class-ideal (Gattungsideal, cf. Boeckh's Kunstregel) laid down by aesthetics. 20 LITERARY CRITICISM. [ 2. EMERSON, R. W. Complete works. 12 vols. Boston: 1893. i : 40 Natural History of Intellect (Law of Criticism : " Every scripture is to be interpreted in the same spirit which gave it forth"); 2: 252 The Over-Soul ("The supreme critic ... is that Unity, that Over-Soul, within which every man's particular being is contained and made one with all others"): 3: 61 Experience (The futility of criticism) ; 243-5 New England Reformers (Outbreak of critical spirit in New England); 8: 58 Poetry and Imagination (" The critic ... is a failed poet "). FULLER, S. MARGARET. Papers on Literature and Art. New York: 1848. Pt. i, pp. 1-9 A short essay on critics, pp. 11-14 A Dialogue. Two sketchy but suggestive articles touching the relation of criticism to creation. The writer is sure that criticism is a legitimate thing, but is not clear as to its function. "The critic is the historian who records the order of creation." " The use of criticism in periodical writing is to sift, not to stamp a work." HARDY, A. S. Andover Rev., 14: 522 Letters and Life. Maintains that each critic is entitled to his independent and personal judgment, and that the value of his criticism for us depends on our knowledge of the critic and of his point of view. HARRIS, JAS. Philological Inquiries. 2 vols. London: 1781. (Vols. IV and V of the Miscellanies.) One of the earliest attempts by an Englishman to treat criti- cism in a scientific manner. The work is in three parts. The first is on the rise, nature, and kinds of criticism ; the second consists of illustrations of critical principles as they appear in the writings of distinguished authors, ancient and modern ; the third is an essay on the taste and literature of the middle ages. On p. 7 criticism is defined as " a deep and philosophical 2.] REFERENCES. 21 search into the primary laws of good writing, as far as they could be collected from the most approved performances." Critics are characterized (p. 38) as " a sort of masters of the ceremony in the court of letters." They are divided into philosophical, historical, and corrective critics. HENNEQUIN, &MILE. La Critique scientifique. Paris: 1888. An attempt, by a follower of Herbert Spencer, to put criti- cism upon a scientific basis. Hennequin's method, which he terms Esthopsychologie, is in some respects similar to that of Taine. It differs from Taine's in attaching less importance to the race, and in throwing emphasis upon the individuality of the author and his power to create an environment for himself. The purpose of criticism is not to evaluate the work of art, nor yet to determine the means by which it is produced, but to show the relation of the work to the social and psycho- logical characteristics of the artist whom it reveals. See review by L. Arreat in Rev. Philos., 27:83; by F. Brunetiere in Rev. d. D. Monties, i Juillet, 1888, p. 213; and by Dowden in Fortnightly, 52: 752; and the passing notice by J. A. Symonds in Fortnightly, 52: 774: " His method of criticism may be de- fined as the science of the work of art regarded as a sign." HOWELLS, W. D. Editor's Study. Harper's Mag., 72:321, and each number thereafter to 84: 643. (The articles deal- ing with the theory of criticism are reprinted in Criticism and Fiction. New York: 1891.) The business of criticism is to observe and register. The test of any work of the imagination is, first of all, " Is it true true to the motives, the impulses, the principles that shape the life of actual men and women ? " Criticism, as ordinarily prac- ticed, has no effect on the movements of literature. For com- ments on Mr. Howells's views, see Academy, 40: 209; Atlantic^ 68: 566. 22 LITERARY CRITICISM. [ 2. HUME, D. Essays and Treatises on Several Subjects. 2 vols. London: 1768. Vol. I, pp. 255-281 Of the Standard of Taste. HUNT, T. W. N. Princ. Rev. 4: 75 Literary Criticism. A discussion, mainly of Arnold's essay On the Function of Criticism. JAMES, HENRY, A. LANG, and E. GOSSE. New Review, 4: 398 The Science of Criticism. Intended for the readers of a popular magazine, these enter- taining papers do not go very deeply into the subject. Henry James, in opening, contrasts French criticism with the criticism of England, much to the disadvantage of the English. Among the writers of Paris criticism is a fine art ; the critics disdain to touch anything except books of the higher class. In England they do these things differently. Mr. James then goes on to consider the function, or ' programme,' of the good critic, which he thus characterizes : It is " to lend himself, to project him- self and steep himself, to feel and feel until he understands, and to understand so well that he can say, to have perception at the pitch of- passion and expression in the form of talent, to be infinitely curious and incorrigibly patient, with the intensely fixed idea of turning character and history and genius inside out." An interesting comparison is made between critic and novelist. The critic deals with the swarm of authors, "the clamorous children of history," as the novelist deals with char- acters, but his task is harder because he cannot invent and select an opinion which gives a new turn to the old question of the superiority of creation to criticism. The article is reprinted, with a few curious changes, in the author's Essays in London (New York: 1893), p. 259. According to Andrew Lang, the only kind of criticism worth reading or writing is " that which narrates the adventures of an 2.] REFERENCES. 23 ingenious and educated mind in contact with masterpieces." Its value for us who read it is that it gives acquaintance with the experiences of another in the same literary world as our- selves. At its best, however, criticism is a sorry business, and in the world of letters is likely to do more harm than good. Edmund Gosse takes a more hopeful view. He distinguishes two kinds of criticism. The first is impersonal and uncompara- tive, merely a record of books as they are issued ; the second, however, is comparative and composite, and in value falls but little below creative work. The function of the critic is not to praise or to blame, but to analyze. His necessary qualifica- tions are intelligence, sympathy, and personality. JOUBERT, J. Pensees. 2 vols. Paris: 1880. See vol. 2, pp. 231, 326, 327, for epigrammatic utterances upon criticism and critics. Joubert's definition of criticism occurs on p. 327 : "La critique est un exercice methodique du discernement." KAMES, HENRY HOME, LORD. The Elements of Criticism. New York: 1838. Introduction. Criticism is a " regular science governed by just principles." These principles are valid so far as they agree with human nature. KRANTZ, E". Essai sur I'esthetique de Descartes. Paris: 1882. See pp. 1-6 for the relation of criticism to the idea of the beautiful and to movements in literature. LESSING, G. E. Dramatic Notes (Bonn Libr.). London: 1889. See Nos. 101-4 f r brief but suggestive remarks on the value and function of criticism. LEWES, G. H. Principles of Success in Literature. 2d ed. Boston: 1892. See esp. Chap. I, and pp. 110119. 24 LITERARY CRITICISM. [ 2. LIEBER, F. Legal and Political Hermeneutics. Boston: 1839. Although the author writes from the legal and political point of view, the fundamental principles from which he starts, and the analysis which he makes of the subject, may be applied to every field of thought. Beginning with a discussion of the meaning of words, and the causes of ambiguity in human speech, he defines Interpretation, gives a classification of it, and expounds its principles at length. LOWELL, J. R. Prose Works. 6 vols. Boston: 1890. Lowell's enunciations on criticism are brief but always char- acteristic. The following references indicate a few of the best : 1:354 Emerson the Lecturer (on Emerson's criticism); 369 Thoreau (on the inadequacy of Thoreau's criticism); 3: 28-35 ' Shakespeare Once More (Need of sympathy plus fixed princi- . pies; Greek standards still prevail; 55 comparison futile in criticism; 67 criticism destructive and criticism productive); 114 Dryden (Duty of the critic to look on all sides; 140 "the I higher wisdom of criticism lies in the capacity to admire"); 332 Chaucer (Criticism of parts misleading ; "criticism cleaves to the teleological argument"); 4: 355 Wordsworth (Necessary to consider failures and defects); 6: 63 Fielding (No recog- nized standard in criticism); 71-2 Coleridge (Coleridge's method of criticism); 121-3 Don Quixote (Constructive criti- > cism, " He reads most wisely who thinks everything into a book 1 that it is capable of holding "). LOWELL, J. R. N. A. Rev., 66: 358 Literary Criticism. As introduction to a review of Browning, Lowell reads the critics a lesson on their dullness and incapacity, and lays down the principles by which they should be guided. LOWELL, J. R. Century, February, 1894 Criticism and Culture. In this posthumous essay Lowell takes the position that the object of criticism is not to criticise (i.e., to judge), but to 2.] REFERENCES. 25 understand. The critic should look for the strong rather than for the weak points of the work. LOWELL, J. R. Letters. Ed. by C. E. Norton. 2 vols. New York: 1893. The occasional brief references to critics and criticism may be traced by means of the index. Of especial interest, as bear- ing on the question of criticism and creation, is Lowell's remark (vol. II, p. 62) regarding his criticism of himself: "I believe no criticism has ever been made on what I write (I mean no just one) that I had not made before, and let slip through my fingers." MABIE, H. W. Short Studies in Literature. New York: 1891. See p. 174 for an admirable little essay on the origin, devel- opment, and sources of criticism. MABIE, H. W. Andover Rev., 15: 583 Significance of Modern Criticism. (Reprinted in Essays in Literary Interpre- tation. New York: 1892.) Reviewing the development of modern criticism, the writer shows that through Herder, Goethe, Sainte-Beuve, Coleridge, Arnold, Emerson, and others, a new form of literature has come into existence, perfectly adapted to the intellectual methods and tendencies of the age. In this new field the creative impulse, following the scientific method, but in the truest literary spirit, works with perfect freedom. " Criticism discloses the law and the fact of art and life as these final realities are revealed through literature." MACAULAY, T. B. Essays, Critical and Miscellaneous. New York: 1861. See the essay on Dryden for Macaulay's theory regarding the relation of criticism and the creative imagination, and the essay on the Athenian Orators for brief notes on the critics of antiquity. 26 LITERARY CRITICISM. [ 2. MCLAUGHLIN, EDW. T. Literary Criticism for Students, Selected from English Essays. New York: 1893. Selections from Sidney, Jonson, Dryden, Addison, Swift, Johnson, Wordsworth, Coleridge, Lamb, De Quincey, Carlyle, Arnold, Lowell, Ruskin, Hutton, and Pater; with an introduc- tion not so much on criticism as on methods of studying litera- ture. The author has little sympathy for scientific criticism. " 'Laboratory work' in literature may be deferred until scien- tists introduce literary methods into the laboratory." Literature will never " yield its best unless we approach it in a spirit not of fact but of sensibility." Our first aim, therefore, should be to acquire the art of sympathy. This can be done by mus- ing, at odd times, upon some poem that pleases, and asking ourselves such questions as, What suggestion can we note of this or that taste or opinion in the author ? In what lines does his heightened style appear at its best ? When is he most happy in fancy, or in cadence ? Later, a wider and more philosophical study, as of literary development and biography, is, for some, valuable and interesting, provided they can avoid " the old danger of mechanical and harshly intellectualized study." " The most profitable criticism is that broad and philosophical general discussion which is illustrated by such authors as Coler- idge or Arnold." The function of such criticism is to bring us in contact with "a more theoretical and aesthetic range of ideas," and so "to widen our intellectual and artistic world." MACMILLAN, 53: 278 Some Random Reflections on Criticism. Raises the question whether a knowledge of the familiar life of the author enables us better to criticise his writings. MACMILLAN, 61: 73 Principles and Practice of Criticism. Because there are certain forms of beauty for the appreciation of which it is not possible to give intelligible reasons, it is hope- less to expect that a general canon of criticism will ever be framed. 2.] REFERENCES. 27 MALLET, L' ABBE. Le Critique. (In Encyclopedic Me'thodique.) A brief and formal division of the subject. The name critic is by common use applied to six classes of writers : (i) Those who busy themselves in discriminating between authors and in judging of their styles and deserts ; (2) those who clear up ob- scure points in history; (3) those who collate and edit ancient manuscripts ; (4) those who write historical and philological treatises; (5) those who prepare bibliographies or catalogues raisonnes ; (6) those who write commentaries on ancient authors. MARMONTEL, J. F. La Critique. (In Encyclope'die Methodique. The same article will be found in his Elements de Litte'ra- ture. 3 vols. Paris: 1846. T. I, pp. 344-367.) The articles of Mallet and Marmontel are chiefly of interest as showing the point of view of the French Encyclopedists. The essay of Marmontel is of considerable length. He takes a broad view of criticism, considering it, first, as the study to which we owe the restoration of ancient literature ; second, as the illuminating examination and equitable judgment of human pro- ductions, whether in science, the liberal arts, or the mechanic arts. MAURICE, F. D. Friendship of Books. London: 1880. P. 354 Critics. The central thought of the chapter is that true criticism aims to discover the things which are true and abiding. (Cf. Sy- monds.) Historical criticism should not judge other times by the standard of our own, but should try to see ages and men just as they were. MOULTON, R. G. Shakespeare as a Dramatic Artist. A pop- ular Illustration of the Principles of Scientific Criticism. 2d ed. Oxford: 1888. Pp. 1-40 Literary Criticism as an Inductive Science, pp. 265-331 Dramatic Criticism as an Inductive Science. The author's avowed purpose is to establish literary criticism 28 LITERARY CRITICISM. [ 2. on a scientific basis. In the development of science there are three stages: (i) The observation of subject-matter; (2) an- alysis and classification ; (3) systematization. The science of literary criticism is still in the second stage. In time it will pass into the third, and then critics will be able to explain the modus operandi of literary production, and show how different classes of writing produce their different effects. At present such explanation is mostly of a speculative character. All that the critics of to-day can hope to do is to classify their observa- tions (pp. 266, 267). Such criticism should be called inductive, induction being the universal scientific method. It must be distinguished from judicial criticism. Inductive criticism in- quires what is ; judicial criticism inquires what ought to be. Judicial criticism is outside science altogether. It belongs to the creative side of literature (pp. 21, 22), being the expression of individual taste. Inductive criticism rests upon four axioms : (1) interpretation in literature is of the nature of a scientific hypothesis, the truth of which is tested by the degree of com- pleteness with which it explains the details of the work; (2) the function of criticism is to distinguish literary species ; (3) art is a part of nature (and hence may be treated scien- tifically like any other natural object); (4) literature is a thing of development (hence must always be far ahead of criticism and analysis). The inductive method besides having a scien- tific interest assists more than any other kind of treatment to enlarge our appreciation of the author. Prof. Moulton tests his method by applying it, with great wealth of detail and aptness of illustration, to twelve plays of Shakespeare. It will repay the student, while he reads the studies, to observe whether the author does not allow himself at times to use criticism of a judicial character. He may, also, ask himself such questions as these : Are judicial and inductive criticism mutually exclusive ? Is not a kind of criticism possi- ble which shall reconcile the claims of both judge and investi- 2.] REFERENCES. 29 gator? Is the inductive criticism real science or pseudo- science ? Does Prof. Moulton understand the true relation of art to nature when he says that art is a part of nature ? (Cf. Goethe's saying that art is called art because it is not nature, and see Bosanquet, History of Aesthetic, pp. 3, 4.) For comments on Prof. Moulton's theories see Macmillan 54: 45 Criticism as an Inductive Science, by Wm. Archer; Nation 41: 201 A New Inductive Science, by G. E. Wood- berry; and J. M. Robertson's Essays towards a Critical Method, pp. 46-65, 77-9, 83. NISARD, D. Histoire de la litterature franchise. 4 vols. Paris: 1844-49. In vol. I, pp. 141, this eminent historian of literature sets forth the principles which have guided him in the composition of the work. The aim of criticism is " to regulate our intel- lectual pleasures, to free literature from the tyranny of the notion that there is no disputing about tastes, to constitute an exact science, intent rather on guiding than gratifying the mind." M. Nisard applies to each work a threefold test : (i) The ideal of the nation, that is, the national type of lit- erature ; (2) the ideal of the language ; (3) the ideal of human- ity. See Dowden's article, Fortnightly, 52 : 744. NISARD, D. Eludes de critique litteraire. Paris: 1858. Discussing the critical methods of jSt.-Marc Girardin, M. Nisard finds occasion to distinguish (pp. 147-150) four spe- cies of criticism, as follows: (i) A kind of general history in which authors are the heroes. Of this species the writ- ings of Villemain are examples. (2) A species which is to the first what memoirs are to histories. Each author is looked upon as a type, and the aim of the critic is to present a series of portraits. (3) A treatise, the object of which is to regulate intellectual pleasures, and deliver works from the tyranny of 30 LITERARY CRITICISM. [ 2. chacun son gout. This, M. Nisard hints, is the method which he himself endeavors to put in practice. (4) Attempts to draw from literature practical instruction and lessons in morals. PAGE, G. H. Westm. Rev., 139: 646 Personality in Art. The writer seeks to establish four propositions: (i) A critic should distinguish a writer's method, his creative power, and his personality ; (2) the individuality of the writer is his diver- gence from the typical man ; (3) the personality of the writer may appear in his work both unconsciously and self-consciously ; (4) the writer may be held accountable for the effect pro- duced by his personality. PATER, W. Studies in the History of the Renaissance. Lon- don: 1873. Preface. Approves of Arnold's definition of criticism. The first step in aesthetic criticism is to realize one's own impressions clearly. PATIN, H. J. G. fitudes sur les tragiques grecs. Vol. II, p. 415 Kinds of Critical Judgments. Critical judgments are of the following kinds or stages : (i) Nai've feeling; (2) reflection directed towards beauties and faults ; (3) theories drawn (a) from experience, (b) from a speculative view of the means and end of art. Criticism may take the form of (i) textual criticism ; (2) historic research directed upon writings or writers. PAUL, H. Grundriss der germanischen Philologie. Strass- burg: 1889. i. Lief., III. Abschn., pp. 152-237 Methodenlehre. Every student of criticism, whether he be a philologist or not, should have some acquaintance with the methods of research which philologists pursue. To such knowledge there is no 2.] REFERENCES. 31 better guide than the methodology of this monumental work. The treatise comprises four divisions: (i) General Considera- tions, including such subjects as Sources, Inferences from Data, the Comparative Method, etc.; (2) Interpretation (p. 170); (3) Textual Criticism (p. 176); (4) Criticism of Evidences (p. 188); (5) History of Language (p. 192); (6) History of Literature. Perhaps the part of most interest to the non-tech- nical reader is that on the history of literature. Paul holds that the business of the historian of literature is not so much to pass a judgment for which he can claim universal validity, as to search for the aesthetic impulse in writer and public through which the work has arisen and has been effective. To accomplish this end the critic should study the impression which the work makes on him and others of his time, and also the impression which it made on the contemporaries of the author. Further, he should compare the effect of this work with that of preceding works, seeking to determine the epoch of taste to^ which it belongs. If, after such a study has been made, he passes judgment upon the work, his evaluation will rest upon a broad, empirical basis, and be susceptible of his- torical verification. PERRY, T. S. English Literature in the Eighteenth Century. New York: 1883. Pp. 162-174 Addison's influence upon English criticism. A scholarly and spirited treatment of an important force in English criticism. POPE, A. Essay on Criticism. Regarded as a treatise on criticism, not as an ars poetica, Pope's essay discusses (i) the formation of a critical judgment ; (2) the faults of critics ; (3) the qualifications of a good critic ; (4) the history of criticism. 32 LITERARY CRITICISM. [ 2. PORTER, NOAH. Books and Reading. New York: 1876. Chap. 17, The Criticism and History of Literature, and Chap. 1 8, The Criticism of English Literature, are reprinted from New Englander, 29: 295, where they appeared under the title The New Criticism. This new criticism is said to be of German origin, and its characteristics are given as (i) a more enlarged and profound conception of literature ; (2) a catholic and liberal spirit ; (3) more philosophical methods ; (4) a more generous and genial attitude ; (5) interpretation of the author by means of his times ; (6) interpretation of the times of an author by means of his works. POSNETT, H. M. Comparative Literature. London: 1886. Pp. 177-9. Looking at literature from a strictly scientific point of view, Professor Posnett has no hesitation in ranking criticism as supe- rior, in important respects, to artistic creation. " The true glim- merings of human divinity are visible, not in the creation of the artist, but in the reflection of the critic." The artist, dwelling in his little world of imagination, working for the most part blindly, and unconsciously, limited by particular conditions of space and time, of current language and thought, lives " a life of limitation fancied to be limitless. If he should know and feel his limits, if he should eat of the fatal tree of science and his eyes be opened, the ideas he expresses are likely to be revealed ephemeral in their essence, and his hands are apt to lose their cunning in a craft that has lost its divinity." The critic, on the other hand, by comparing and contrasting diver- gent social types attains to a scientific freedom of treatment both in idea and language. He loses in enthusiasm but he gains in range and quality of knowledge. He pierces through the veil of appearances, and catches a glimpse of the light which the artist can only imagine. 2.J REFERENCES. 33 RENAN, J. E. Studies of Religious History and Criticism. Trans, by O. B. Frothingham. New York: 1864. Pp. 39-43, 215-262, and passim. Detached utterances upon criticism will be found scattered through these brilliant and attractive studies. From the sug- gestive ideas which the author throws out may be selected the following : " Each order of greatness has its own eminence and should not be contrasted with another " (p. 40). ". . . That deli- cate feeling for shades of thought which we call criticism, with- out which there is no insight into the past and consequently no extended understanding of human affairs. It is surprising how destitute the English in general are of that gift of histori- cal intuition, so richly bestowed on Germany, so largely pos- sessed by some minds in France, provided the matter in hand does not involve an antiquity too remote, or an intellectual state differing too much from our own" (p. 310). (Is this just to English critics? Cf. Arnold's Lectures on Translating Homer, in Essays in Criticism : " Almost the last thing for which one would come to English literature is just that very thing which now Europe most desires criticism.") "The critical sense is not inoculated in an hour ; he who has not cul- tivated it by a long scientific and intellectual discipline will always find adverse arguments to oppose to the more delicate intuitions" (p. 217). "Perhaps our age has overworked the term spontaneity in explaining phenomena which neither the experience of the present nor the testimonies of history will enable us to comprehend ; . . . the spontaneous is perhaps simply the obscure " (p. 262). " Criticism displaces admira- tion, but does not destroy it " (p. 263). ROBERTSON, J. M. Essays towards a Critical Method. Lon- don: 1889. The first part of this work deals with science in criticism, under the four heads : Historic Phases, Recent Nihilism, The 34 LITERARY CRITICISM. [ 2. Problem Stated, Principles of Practice. The resume of the History of Criticism, while unavoidably condensed and incon- clusive, is replete with information concerning the methods of the science from Aristotle, Horace, and Longinus, down to Vida; from Webbe, Puttenham, and Sidney, to Pope ; from Addison to Kames and Hume, and so on to Diderot, Lessing, Sainte- Beuve, Matthew Arnold, Lowell, and Henry James with side- glances at, and incisive judgments upon, Rapin, the Abbe Dubos, Batteux, Rymer, and a great horde of caterpillar critics. The article is admirable ; not so systematic as the lectures of M. Brunetiere in his L'fivolution des Genres dans Phistoire de la Litterature, but suggestive of the methods of the various nations. In Recent Nihilism, pp. 46-65, Mr. Moulton, of the Inductive School, comes in for as thorough a demolition as might justly be meted out to a man proposing an inductive system and (in Mr. Robertson's opinion) practicing methods largely judicial and deductive. The Problem Stated, pp. 65- 105, sifts the various theories of a standard of taste, and reviews the results of the Fortnightly 's Symposium (Aug.-Nov. 1887). In Principles of Practice, pp. 105-148, the charge upon the Inductive School is renewed, and some good-natured advice about people who live in glass houses is administered to Mr. W. D. Howells. The studies of Mr. Robertson do not build up a method, but they certainly clear the atmosphere and reveal the possibility of a criticism which may be methodical. Mr. Robertson's formal definition of criticism is found on p. 6 : " The wording of the active or energizing result of the mental impression made by books ; as all art including verse, and all literature as apart from criticism is an energizing result of an impression made by things or actions." For review of the work see Sat. ftev., 67 : 673. SACHER-MASOCH, L. VON. Ueber den Werth der Kritik. Erfahrungen und Bemerkungen. Leipzig: 1873. Controversial and satirical. The author raises the question 2.] REFERENCES. 35 whether modern criticism is of any avail, and answers it by print- ing numerous critiques upon his own productions, with charac- teristic comments. All criticism, he decides, is either adver- tisement or polemic. SAINTE-BEUVE, C. A. M. de Fe'letz et de la Critique litteraire sous 1'Empire. Causeries de Lundi, 25 Fevr. 1850. Sainte-Beuve in this causerie takes a somewhat low view of his art. Criticism by itself can accomplish nothing. It suc- ceeds only when it acts in concert with the public and in col- laboration with it. Criticism is the secretary of the public, divining and expressing every day what the public thinks or desires. SAINTE-BEUVE, C. A. Chateaubriand. Nouveaux Lundis, 21, 22 Juillet, 1862, Tome 3ieme. Paris: 1884. In this double paper Sainte-Beuve expounds in detail his method of literary criticism. Starting with the author of the work, the critic studies him zoologically, as it were, with ref- erence to his race and his habitat. He traces his family history, seeking in the parents (especially the mother), the brothers and sisters, and even the children, the secret of his peculiar individuality. From the family he passes to "le premier milieu," the group of friends and contemporaries who, like a literary family, shared in the author's aims and ambitions. The expressions of his enemies and admirers also furnish clues. The result of this method of study, which places the author in his environment of heredity and influence, is the discovery of a characteristic name by which his peculiar talent may be desig- nated. Though Sainte-Beuve calls his method naturalistic, he does not claim for it a place among the exact sciences. The day will indeed come, he thinks, when the great families of genius and their principal divisions shall be accurately determined \ 36 LITER A R Y CRITICISM. [ 2. but men in their moral nature are so complex that the critic can- not hope ever to treat them just as he would animals or plants. Criticism must forever remain an art, demanding like the art of medicine a special tact or talent in those who practice it (p. 17). Comments on Sainte-Beuve will be found in Cornhill for July, 1878 (by A. A., presumably Alfred Austin); Robert- son's Essays, p. 42-4, 94, 107, 116, 141-3; the article 'Sainte- Beuve ' in the Encycl. Brit., gth ed., by Matthew Arnold ; Brune- tiere's L' Evolution des Genres, p. 217-243; Dowden's article on French Criticism in Fortnightly, 46: 737; A. Birrell's Res Judicatae (London: 1892), p. 271; Brandes's Litteratur des igten Jahrh. (see supra); P. Deschanel's Figures litteraires (Paris: 1889), p. 127; R. Flint's Historical Philosophy in France, p. 621. SAINTSBURV, G. Essays on English Literature. London : 1891. IX. The Kinds" of Criticism. An entertaining essay by an experienced and opinionated critic. The test of the value of any criticism, according to Mr. Saintsbury, is the question, What idea of the original would this criticism give to a tolerably instructed person who did not know the original ? SCHERER, EDM. fitudes critiques sur la Litterature contem- poraine. 9 vols. Paris: 1863-89. Expositions of critical method are given in M. Scherer's admirable studies of Nisard, vol. I, p. 171; of Sainte-Beuve, p. 321; of Taine, vol. II, p. in; of Shakespeare, p. 137; of the Portfolio of Sainte-Beuve, vol. IV, p. 114; of the Method of Taine, p. 253. In vol. I, pp. 239-254, the author treats of historical criticism. SCHOPENHAUER, A. Sammtliche Werke. Hrsg. von J. Frauen- sta'dt. 6 vols. Leipzig: 1877. Bd. 6, pp. 486-512 Ueber Urtheil, Kritik, Beifall und Ruhm. 2.] REFERENCES. 37 SCHOPENHAUER, A. The Art of Literature. Trans, by B. Saun- ders. London: 1891. See p. 87 for translation of Schopenhauer's Essay Ueber Urtheil, Kritik, u. s. w. One of the most readable of Schopenhauer's shorter essays. The author discusses the relation of criticism to the aesthetic sense, the duties of critics, the test of genius, anonymity in criti- cism, the rarity of critical insight, and numerous related top- ics. The essay contains acute remarks, such, for example, as the saying that critical taste is the feminine of genius ; but it presents no connected theory. SHAIRP, J. C. Aspects of Poetry. Boston: 1882. Pp. 31-55 Criticism and Creation (repr. from Macm. 38: 246). Traverses Arnold's thesis that the critic prepares the way for the poet. The tendency of the critic is to mar the poet. "The critic has had his day; it is time once more the poet should have his " (p. 48). SNIDER, D. J. Goethe's Faust. First part. Chicago: 1886. Pp. 75-101 Critical Standards. A distinction must be made between the criticism of works of the second or third class and works of the first class. The former may be criticised by rules drawn from models or by native good taste; the latter, the "literary bibles," since they are wholly original and revolutionary, can be judged only by the law of their own being. STAFFER, P. Petite Comedie de la critique litteraire, ou Moliere selon trois ecoles philosophiques. Paris: 1866. In the introduction to this entertaining little work, Stapfer divides critics into three schools : first, the dogmatic school, which judges according to literary theories ; second, the criti- cal school, which analyzes impressions ; third, the historic school, which seeks the causes of the work in its sources and 38 LITERARY CRITICISM. 2. environment. These schools may also be regarded as three stages or movements through which passes the thought of every man who examines the problems of literary criticism. In the dogmatic stage the mind affirms ; in the critical stage it doubts : in the historic stage it returns to beliefs, principles, and meth- ods. This book is the record of a mind that has passed through the three stages. To illustrate his theory the author examines Moliere from the three points of view. The dog- matic school is represented, first, by an essay supposed to be written by a pupil of W. Schlegel ; second, by " Thoughts of a Humorist, or Mosaic from the Poetics of Jean-Paul," imitated from Richter ; third, by a " Meditation of a Hegelian Philoso- pher, or, Picturesque Voyage through Hegel's Aesthetics"; fourth, by a French chorus singing praises of Moliere. To rep- resent the critical and the historic schools, no writers can be found ; but their places are ingeniously supplied by two characters from Moliere's Critique de l'cole des Femmes, Dorante, a man of the world, and Lysidas, a pedantic poet. Dorante, who has turned Kantian, criticises the ideas of Lysidas in two essays, "A Criticism of Literary Dogmatism " and an " Essay on Taste." Lysidas, as a representative of the historic school, replies in three essays : " A Critique of Taste," " Doctrine of the Historic School," and " Moliere." In his conclusion Stapfer takes a despondent tone, being unable to see how the contradictions of the schools can be reconciled. He inclines to the historic school, but finds it too ferocious and inhuman. STAFFER, P. Les Artistes juges et parties. Causeries pari- siennes. Paris: 1872. Pp. 1-36 La critique litteraire. Starting with an idea from Matthew Arnold's essay on the Function of Criticism, Stapfer holds that criticism is inferior to creation, but denies that they are mutually exclusive. The 2.] REFERENCES. 39 critic may feel some of the joy of the poet. The function of the critic is to take what is best in literature and present it to the public. STEDMAN, E. C. Victorian Poets. Boston: 1876. In the preface Mr. Stedman sets forth briefly his method of criticism and the principles " out of fashion just now " on which he relies. See, also, pp. 4, 5, for his view of the critic's province, and detached remarks, passim. STEDMAN, E. C. The Nature of Poetry. Boston: 1892. Consult the index for the author's frequent and pointed remarks upon the relation of poetry and criticism, English criti- cism, the age of criticism, etc. SYMONDS, J. A. The Renaissance in Italy. The Catholic Reaction. London: 1886. Pt. 2, pp. 396-402 Fundamental Principles of Criticism. The author's view of criticism may be summed up as 'judg- ment based upon abiding relations between art and human nature.' SYMONDS, J. A. Essays Speculative and Suggestive. Lon- don : 1890. Vol. I, pp. 84-123 Some Principles of Criticism. Further development of the ideas brought out in the preced- ing reference. Three types of critic are distinguished: The judge, the showman, and the scientific analyst. The good critic is a combination of the three. TAINE, H. History of English Literature. Trans, by H. Van Laun. London : 1883. Vol. I, p. 1-36 Conditions of Literary Development. Taine's method of criticism is flatly and frankly scientific. Literature is a natural product whose characteristics are to be 40 LITERARY CRITICISM. [ 2. investigated and recorded, like those of trees and flowers. Criticism is thus a kind of botany applied to human works, and the efforts of the critic are devoted to determining the literary system or organism which is made up of the productions of a given period or nation. Within such a system, when it has been found, will be arranged the authors and their works accord- ing to the dominant characteristic of each. The literary activity of any member of such a system is shaped by three influences: (1) The race, or influence of heredity and temperament ; (2) the environment, political, social, and physical ; (3) the time. Taine's method can be properly studied only in connec- tion with his general theory of art. TAINE, H. Essais de critique et d'histoire. Paris: 1858. Pp. i-xv Preface De la methode. The author explains briefly his method of criticism (see above), which is founded, he says, upon Aristotle and Hegel. TOBLER, A. Methodik der philologischen Forschung. (In Grober's Grundriss der romanischen Philologie, 1, pp. 251- 280.) Similar in purpose to the methodologies of Blass and Boeckh, which are noticed above. The topics treated by Tobler are as follows : I. Textkritik ; II. Litteraturhistorische Kritik ; III. Hermeneutik. URLICHS, L. VON. Begriffsbestimmung und Einteilung der Philologie. (In Iwan Muller's Handb. der klassischen Altertumswissenschaft.) Pp. 7-15 Kritik und Hermeneutik. Urlichs divides criticism into two classes, lower and higher criticism. By the term lower criticism he means textual emenda- tion, conjecture, recension, and the like. The higher criticism, dealing with the work as a whole, is of two kinds : (i) Criticism of the species (Gattungskritik) which judges the work accord- 2.] REFERENCES. 41 ing to the law of its type and its relation to its time ; and (2) individual criticism, which attributes a work to a particular author, or pronounces it not to be his. Hermeneutics is simi- larly divided. VILLEMAIN, A. F. Cours de litterature franchise. Paris: 1861. See vol. Ill, pp. 197-242, of this standard work, for an account of eighteenth century criticism. Three classes of criti- cism are distinguished : dogmatic, historic, and conjectural. VILLEMAIN, A. F. Discours et melanges litteraires. Paris : 1873- P. 29 Discours sur les avantages et les inconvenients de la critique. Of especial interest on account of the lofty ideal of criticism which it upholds. Villemain believes that criticism may itself be creative. " The good critics cause the differences between the art of judgment and the faculty of production to disap- pear, or rather by pure force of genius, they carry a kind of creation into their examination of the fine arts. They have the air of inventing that which they observe" (p. 31). Reviewed by W. B. O. Peabody in N. A. Rev., 31 : 94. WARD, S. G. Criticism. (In Eliz. P. Peabody's Aesthetic Papers. Boston: 1849, pp. 5-25.) An attempt at a philosophical exposition of the subject. The essence of criticism consists in seeing the world from a new point of view, in finding a point from which facts arrange them- selves in a new and unexpected manner, so that circumstances before isolated are seen as a part of a new whole. "Such criticism is creative in character." WESTMINSTER, 80: 468 (p. 215, in Amer. ed.) Aims and Methods of Criticism. Concerned mainly with the question of criticism and creation apropos of Arnold's essay On the Function of Criticism. 42 LITERARY CRITICISM. [ 2. WHIPPLE, E. P. Essays and Reviews. 2 vols. Boston : 1861. Vol. II, p. 208 Shakespeare's Critics (reprinted from N. A. Rev., 67:84). Criticism has changed from an application of external rules to an interpretation of inward life. WILDE, O. iqth Century, 28: 123, 435 The True Function and Value of Criticism. (Reprinted, under the title Critic and Artist, in Intentions. New York: 1891.) An entertaining, though paradoxical and fantastic, argument upholding the value of criticism as a creative art. Extrava- gances and affectations aside, it is an article of remarkable insight and originality. WILKINSON, W. C. A Free Lance in the Field of Life and Letters. New York: 1874. Pp. 108-113 Qualifications of the Critic. The endowment of the critic should include broad knowledge of his subject and related subjects, sympathetic appreciation, and standards of judgment which, although not arbitrary, are yet matters of personal conviction. WUNDT, WILH. Logik. Eine Untersuchung der Principien der Erkenntniss und der Methoden wissenschaftlicher Forschung. 2 vols. Stuttgart: 1883. Kd. 2 Methodenlehre. Hermeneutics and criticism (pp. 518-549) are treated as methods of research employed in the two historical sciences, philology and history. The function of criticism (p. 529) is (i) to distinguish the true from the false, and (2) according to the grade of truthfulness to estimate worth. In discriminating the various kinds of criticism Wundt follows closely the analysis of August Boeckh. 3, A.} GENERAL NOTE. 43 WYZEWA, T. DE. Revue Bleue, 28 Avril, 1894. Du role de la critique dans la litterature de ce temps. The writer laments that the encroachments of criticism upon literature have given to France a Taine and a Renan in place of a Balzac and a Victor Hugo. In an ideal state of culture humanity would have no use for criticism, since works of art are made not to be judged but to be loved. Such value as modern criticism has it derives from the originality of the critic's mind. Most of the so-called critics do not criticise at all. Under pretext of writing criticisms they turn off prose poems, narratives, or philosophical reveries graceful transcripts of subtle variations of impression. MARSHALL. H. R. Aesthetic Principles. New York: 1895. See pp. 84-1 1 r of this excellent little work for a discussion of the aesthetic standards of the critic. Mr. Marshall recog- nizes a hierarchy of standards ranging from the individual standard of the moment to which we refer when we make off- hand judgment, through the " relatively stable individual stand- ard," and the standard of the cultivated man as we conceive him, up to the ideal aesthetic field of the individual. Judicious remarks on the relation of artist to critic, and on the critic's responsibility, are found on pp. 105111. 3. GENERAL NOTE. A. EXAMINATION OF CRITIQUES. The student of criticism, at the beginning of his course, is advised to read a few recognized masterpieces of critical workmanship, such as are given below, asking himself, as he reads, the following questions : (i) Is the critic's method inductive or judicial ? (2) If the former, what factors of literary production does he investigate ? What laws of literary growth are stated or implied ? (3) If the critic's method is judicial, what standards of evaluation does he 44 LITERARY CRITICISM. [ 3. use, and what canons are stated or implied ? (4) How closely does he follow Arnold's rule of disinterestedness ? (5) What seems to have been the critic's object in writing his critique ? ARNOLD, MATTHEW. Essays in Criticism. Essays on Heine, Joubert, and E. de Guerin. ARNOLD, MATTHEW. Essays in Criticism. 2d series. Essays on Milton, Gray, Keats, Wordsworth, Byron, Shelley, Tolstoi, and Amiel. AUSTIN, A. The Poetry of the Period. Critiques on Tennyson, Browning, Swinburne, Arnold, and Morris. BAGEHOT, W. Literary Studies. BRIMLEY, G. Essays. Essays on Tennyson, Wordsworth, Patmore, Thackeray, Bulwer, Dickens, and Kingsley. BIRRELL, A. Obiter Dicta. Critique on Browning. DOWDEN, E. Studies in Literature. DOWDEN, E. Transcripts and Studies. GIFFORD, WM. Quarterly Rn>ieu> for April, 1818, p. 204. The famous attack on Keats's Endymion. GOSSE, E. Seventeenth Century Studies. Essays on Lodge, Webster, Herrick, Cowley, Otway. HOWELLS, W. D. Editor's Study, in Harper's Magazine, begin- ning in vol. 72. JEFFREY, F. Contributions to the Edinburgh Review. See particularly the essay on Wordsworth's Excursion, Nov. 1814; the paper on Keats's Endymion and Eve of St. Agnes, A.} GENERAL NOTE. 45 Aug. 1820; on the Lay of the Last Minstrel, April, 1805 ; on the Lady of the Lake, Aug. 18.10 ; on Childe Harold, Dec. 1816. JOHNSON, SAMUEL. Lives of the Poets. No choice need be indicated here. The Life of Milton should not be overlooked. LESSING, G. E. The Laokoon, The Hamburg Dramaturgy. LOWELL, J. R. My Study Windows. Essays on Swinburne, Chaucer, and Pope. LOWELL, J. R. Among My Books. 2d series. MACAULAY, T. B. Essays. See especially essays on Milton, Dryden, Comic Dramatists of the Restoration, and Robert Montgomery. MASSON, D. Essays. Essays on Dryden, Swift, and Wordsworth. MAZZINI, Jos. Essays. Essays on Byron and Goethe, Carlyle, and the Minor Works of Dante. NOEL, RODEN. Essays on Poetry and Poets. Essays on Shelley, Wordsworth, Keats, Hugo, Tennyson, Browning, and Whitman. PATER, W. Appreciations. Essays on Wordsworth, Coleridge, and Lamb. SCHERER, EDM. Studies in Contemporary Literature. STEDMAN, E. C. Victorian Poets. STEPHEN, L. Hours in a Library. 2d series. SAINTE-BEUVE, C. A. Causeries de Lundi. 3d ed. See especially the essays in vols. i, 3, 6, 7, n, and 13. 46 LITERARY CRITICISM. [ 3. WILSON, J. Recreations of Christopher North. See, for further specimens of -criticism, if they are desired, the reviews by Mr. Howells, Mr. Aldrich, and Mr. Scudder, in the Atlantic Monthly ; the earlier numbers of the No. Am. Rez>. ; the Edinburgh, Westminster, Quarterly, and Scottish Reviews; the London Spectator, Athenaeum, Speaker, Academy, and Sat- urday Review ; and the articles by Brunetiere, Ganderax, and Therese Bentzon, in the Rev. d. D. Mondes. Goethe's and Les- sing's critical essays may be looked up in the complete editions of their works. The following list is recommended by Prof. Adolfo Bartoli (I migliori libri italiani, Milano : 1892, p. 12) to students who intend devoting themselves to Italian literary criticism : P. Fau- riel, Dante e le origin! della lingua e della letteratura (Palermo: 1856); A. D'Ancona, Studi di critica e di storia letteraria (Bologna: 1880); F. D'Ovidio, Saggi critici (Napoli : 1879); P. Rajna, Le fonti dell' Orlando Furioso (Firenze : 1876); P. Villari, Machiavelli e i suoi tempi (Firenze: 1877); F. De Sanctis, Storia della letteratura italiana (3d ed., Napoli), Saggi critici (jd ed., Napoli), Nuovi saggi critici (2d ed., Napoli); G. Carducci, Poliziano (Preface); D. Comparetti, Virgilio nel medioevo (Liyorno). To these should certainly be added Bartoli's own Storia della letteratura italiana (7 v., Firenze). Brandes, Juan Valera, and Belinski' are representative names in Danish-Norwegian, Spanish, and Russian criticism, respec- tively. B. SPECIAL TOPICS, i . Criticism in the Philosophical Sense. The term criticism is used in the history of philosophy to des- ignate the philosophical system of Immanuel Kant. The meaning which Kant attached to the term has doubtless had considerable influence in shaping modern views upon the sub- ject; hence it will be well for the advanced student to gain some acquaintance with the Kantian philosophy. Kant's jR.] GENERAL NOTE. 47 three critiques are now available in good translations, and should, if possible, be read, especially the critique of Judg- ment (see 8); but if they seem too formidable, Wallace's Kant (Blackwood's Philos. Classics), or the histories of Ueber- weg, Erdmann, or Windelband, will give the desired information in brief compass. Those who care to push their inquiries far- ther may consult with profit the two volumes of Caird's Critical Philosophy of Immanuel Kant, especially the first twenty pages of vol. I. On the critical movement in English thought see Stephen's History of English Thought in the i8th Century (2 vols., New York: 1876), vol. I, p. 34. Discussions of hermeneutics from the philosophical point of view are contained in Schleiermacher's Ueber den Begriff der Hermeneutik (in Abhandl. der Berlin. Akad. 1829, and in Werke zur Philos. 3:387), and in Wundt's Logik, Bd. 2, Abschn. IV. Cap. 2 (see 2). On philosophical criticism in general, see Schelling's Ueber das Wesen der philosophischen Kritik (Sammtliche Werke, Stuttgart: 1859, I. Abth. 5. Bd.). 2. Philological Criticism. The leading methodologies are given in 2. In addition may be mentioned : Biicheler, Philolo- gische Kritik (Bonn: 1878); Steinthal, Ueber die Arten und Formen der Interpretation (in Verhandlungen der 32. Ver- sammlung deutschen Philologen, Wiesbaden: 1877); H. Paul, Paul u. Braune's Beitrage, 5: 428 Nibelungenfrage und philo- logische Methode; O, Froehde, N. Jahrb. f. Phil. u. Paed. 147: 433 Begriff u. Aufgabe d. Litteraturwissenschaft ; O. Rib- beck, Rheinisches Museum, 29: 209 Ueber ' unabhangige ' Kritik mit einem Anhang iiber gewissenhafte Exegese ; Bursian, Ar- chaol. Kritik u. Hermeneutik (in Verhandlungen d. 21. Philo- logenversammlung zu Augsburg, 1862, p. 55); Levezow, Ueber archaol. "Kritik u. Hermeneutik (in Abhandl. d. Berliner Akad. 1833, pp. 225-248); L. Preller, Grundziige derarchaol. Kritik u. Hermeneutik (in Zeitschr. f. Alterthumswiss. 1845, Suppl. Nr. i3ff.); G. Bernhardy, Grundlinien zur Encyclopadie der Phi- 48 LITERARY CRITICISM. [ 3. lologie, p. 53; C. von Prantl, Verstehen und Beurtheilen (in Munch. Akad. 1877). 3. Biblical Criticism. Exhaustive discussions of this im- portant phase of criticism will be found in the articles by Ebrard and Landerer on ' Kritik ' and ' Hermeneutik ' in Her- zog's Real-Encyclopadie fur prot. Theologie. Those who do not read German may consult the lectures of Prof. Tholuck, of Halle, translated by E. A. Park, and published in Bibliotheca Sacra i: 178, 332, 552, 726. On pp. 3536 is given an excel- lent account of the controversy regarding the higher and the lower criticism. A recent work of high character is T. K. Cheyne's Founders of Old Testament Criticism (New York : 4. Historical Criticism. The most systematic treatise is Ernst Bernheim's Lehrbuch der historischen Methode, Leipzig : 1889 (see 2). Additional references are: E. B. Andrews, Brief Institutes of General History ; Edm. Scherer's fitudes critiques, vol. I, p. 239-254; E. Dottain, Rci\ contcmp. 1862- II: 452 Nouveau systeme de critique historique ; Floto, Ueber historische Kritik ; A. Rhomberg, Die Erhebung der Geschichte zum Range einer Wissenschaft, 1883; H. Sidgwick, Mind, n: 203 The Historical Method ; G. Waitz, Hist. Zeitschrift, 6: 349 Zur Wiirdigung von Ranke's historischer Kritik ; Ed. Zeller, Hist. Zcitschr. 6:356 Die hist. Kritik und das Wunder ; A. Ritschl, Hist. Zeitschr. 8: 85 Erlauterungen u. s. w. ; Ed. Zeller, Hist. Zts. 8: 100 Zur Wiirdigung der Ritschl'schen Erlauterungen; L. Weiland, Hist. Zts. 58: 310 Quelleneclition und Schriftstellerkritik ; C. K. Adams, The Study of History, Introduction to his Manual of Historical Literature (Harpers). 5. Musical Criticism. But a few references out of many can be given on this point. Of value to the general student are Hueffer's Italian Studies, pp. 213-237; Gurney's Power of Sound, chap. 23, and Tertium Quid ; R. de Re'cy's La Critique musicale au siecle dernier, Rev. d. D. Mondes, \ Jan. 1887; B.} GENERAL NOTE. 49 Sat. Rev. 72: 187; 73:332; V. Stanford, Fortnightly, N. s., 55: 826 Musical Criticism in England; J. F. Runciman, Fort- nightly, N. s., 56: 170 Musical Criticism and the Critics. 6. Art Criticism. On this head see Colvin, Fortnightly, 32:210; Fleeming Jenkin, Papers, Literary, Scientific, etc. (London : 1887), vol. I, p. 93; R. St. J. Tyrwhitt, Contemporary, 1 1 : 1 01 ; Herder, Werke, Bd. i, p. 245, Ursprung des Kunstrich- ter; H. Grimm, Deutsche Rundschau, 51:398 Bemerkungen iiber Werth und Wirkung der Kunstkritik ; Atlantic, 39 : 486 Artists and Art Criticism; Scribner, N. s., 9: 132 Artists as Critics; Jonathan Richardson, Works (London: 1792), II. Es- say on the Art of Criticism ; Mrs. M. W. Costelloe, iqth Cen- tury, 35 : 828 The New and the Old Art Criticism (favors the scientific study of art); H. Helferich, Kunst fur Alle, 1891, pp. 164, 1 80 Kunstler und Kunstkritiker ; F. Brunetiere, Histoire et litterature (3 vols., Paris: 1884-6), i: 129 La critique d'art au xvii e siecle ; A. Bougot, Essai sur la critique d'art, ses prin- cipes, sa methode, son histoire en France (Paris: 1877), 7. Curiosities of Criticism. Collections of the mistakes of the critics, being usually made for purposes of entertainment, are as a general thing not very trustworthy. If use is made of them the references should be carefully verified. Among the best of the kind are T. Hall Caine's Cobwebs of Criticism ; Jennings's Curiosities of Criticism ; Allingham's Varieties in Prose (3 vols., London: 1893), vol. Ill, p. 313 ; W. Mathews's Great Conversers, p. 239; A. Repplier's Books and Men (Bos- ton: 1888), p. 125; W. S. Walsh's Paradoxes of Philosophy (Philadelphia: 1889), p. 45; Disraeli's Curiosities of Litera- ture. 8. National Types of Criticism. These are best studied from the original sources by a comparison of the critical essays of Arnold, Lowell, Sainte-Beuve, Goethe, Brandes, De Sanctis, and other representatives of national criticism. The following references may be helpful : AMERICAN : H. H. Boyesen, Ameri- 50 LITERARY CRITICISM. [ 3. can Literary Criticism and its Value, Forum, 15: 459; C. A. Bristed, American Criticism, N. A. Rev., 114: 23. BRITISH: A. H. Everett, Tone of British Criticism, N. A. Rev., 31: 26; Mrs. M. O. W. Oliphant, Literary History of England (3 vols., London: 1882), vol. II, p. 35, English Critics; C. C. Felton, British Criticism, N. A. Rev., 43: 407; E. P. Whipple, Essays and Reviews, vol. II, British Critics (also in N. A. Rev., 61: 468); W. H. Prescott, British Criticism, JV. A. Rev. 49: 325. FRENCH: H. Harisse, French Criticism, N. A. Rev., 93:99; Atlantic, 65: 708 some recent volumes of French Criticism; J. Levallois, Corrcspondant, N.S., 55 (1873): 904 Critique lit- te'raire en France, sa tradition et ses devoirs ; W. Rells, Vossische Zeitung, 1891, No. 21 Die psychologische Kritik in Frankreich ; At/antic, 43:650 Zola as a critic; Peschier, Phases de la Critique en France, Herrigs Anhir, 1 1 : 294 ; Rev. d. D. Mondcs, 3 : 59, 593 La Critique sous le premier Empire. ITALIAN : P. Ferrieri, Francesco De Sanctis e la critica letteraria (Milano : 1888); G. Trezza, La critica moderna (2d ed., Bologna : 1880). GERMAN : G. H. Lewes, Life and Works of Goethe (2 vols., London: 1855), vol. II, p. 201 German philosophical criticism of literature. (See, also, supra, Brunetiere, Dowden, Caro, Scherer, and the references under 5.) 9. Practical Aspects of Criticism. Phases of this subject are touched upon by most of the English and American writers on criticism whose works are cited above. Additional refer- ences are the following : J. C. Adams, Literary Log-Rolling, Forum, 2:515; E. Fawcett, Should Critics be Gentlemen? Lippincott, 39: 163 (reprinted in Agnosticism, New York: 1889, p. 194); W. Knight, Criticism as a Trade, iqth Century. 26: 423; A. J. Church, Criticism as a Trade (reply to Knight's article), iqtti Century, 26:833; A. Lang, Manners of Critics, Forum, 4: 58; G. H. Lewes, English Errors and Abuses of Criticism, Westtn., 38: 466; C. Thomas, Ethics of Criticism, Nation, 45: C] GEA^ERAL NOTE. 51 269; Should Critics be Gentlemen ? Sat. Rev., 63 : 41 ; W. Wat- son, Critics and their Craft, National, 16: 789 (reprinted in Excursions in Criticism, London : 1893, p. 81); Scribner, 6: 238 Conscience and Courtesy in Criticism, 9:625 Indecencies of Criticism; Atlantic, 53: 578 Ignorant Criticism; R. Blake, Anonymous Criticism (London: 1877). C. MISCELLANEOUS REFERENCES ON CRITICISM. J. L. Allen, Caterpillar Criticism, Forum, 4: 332; H. F. Amiel, Journal intime, vol. II, pp. 72, 238-40, 244; W. Archer, About the Theatre (London: 1886), p. 203 English of Critics; J. C. Bailey, A Plea for Critics, Murray, 10: 923; R. Buchanan, The Coming Terror (London: 1891), p. 143 The Modern Young Man as Critic; J. Buckham, Human Element in Criticism, Critic, 22: 268; G. R. Carpenter, Literary Criticism, Harvard Mo,, 7: 185; M. A. Dodge, Skirmishes and Sketches, p. 399 Critics; Essays from the Nation (New York: 1867), II. Crit- ics and Criticism ; W. Hazlitt, Table-Talk (2d ed., 2 vols., Lon- don: 1824), p. 117 On Criticism (rails at bad critics); W. Haz- litt, Round Table (London : 1884), Commonplace Critics ; W. C. Hazlitt, Offspring of Thought (London: 1884), p. 145 Progress of Criticism ; W. C. Hazlitt, Sketches and Essays (London: 1839), p. 227 On Taste (the best critic is he who \ feels to the utmost); A. Helps, Brevia (London: 1871), Crit- ics, How to Bear Criticism, the Slyly-denigrating kind of Criticism (brief notes on criticism, of no great value) ; A. Helps, Friends in Council (4 vols., London: 186972), ist ser. I. On Giving and Taking Criticism, 2d ser. I. Criticism (principally moral reflection on bad and hasty criticism, etc.); J. G. Holland, Every-day Topics (2 vols., New York: 1892), vol. I, p. 53 Criti- cism ; T. H. Huxley, Nature, 27: 396 Art and Science (see p. 397 on the critical element in art appreciation) ; W. Irving, Biography and Miscellanies (New York: 1866), p. 447 Desul- tory Thoughts on Criticism (doubts " whether either writer 52 LITERARY CRITICISM. [ 3. or reader is benefited by what is commonly called criticism"); S. S. Kingdon, Writer, 2: 222 Rules of Criticism; V. Knox, Essays (3 vols., London: 1823), vol. I, p. 155 Modern Criti- cism; A. Lang, National, 19:603 A Critical Taboo; Literary World (Boston), 22: 110 Criticism of Books; Macmillan, 60: 134 Critics in Court; B. Matthews, New Rei>., 3: 455 Whole Duty of Critics (reprinted in Americanisms, New York: 1892; draws up "12 good rules for critics"); B. Matthews, Recent Essays in Criticism, Cosmopolitan, 12: 124; W. Mathews, Lit- erary Style, p. 100 Folly of Sensitiveness to Criticism; E. S. Nadal, Essays (London: 1882), p. 261 Newspaper Literary Criticism ; T. Purnell, Literature and its Professors (London : 1867), p. 14 Weight of Criticism; A. Rickett, Modern Criti- cism, National, 21: 717; J. Ruskin, Arrows of the Chace, vol. II, pp. 235-264; E. F. Wheeler, Critic on the Hearth, Lippin- cott, 43:755; Atlantic, 66:712 A Critic on Criticism; J. F. Genung, The Practical Elements of Rhetoric, pp. 302-7 Inter- pretation, pp. 4045 Criticism ; Scribner, 5 : 384 Criticism ; Scribner, N.S., 8: 658 Mechanical Criticism; Atlantic, 40: 102 A New Kind of Criticism, 44: 257 Change in Criticism, 56: 138 Criticism of a Critic, 59: 283 The Book Notice and the Criticism ; W. James, Principles of Psychology (2 vols., New York: 1890), vol. 2, p. 365; I. Disraeli, The Calamities and Quarrels of Authors (London : 1860), p. 51 Influence of Bad Temper in Criticism, p. 139 Undue Severity of Criticism, p. 423 Political Criticism on Literary Composition ; J. Runci- man, Side Lights (London : 1893), Colour-Blindness in Litera- ture (on individual opinion as opposed to received standards, on sham admiration, etc.); Catharine B. La Monte, Poet-Lore, 6: 332 A Brief Defense of Criticism ; H. James, Author, 3: 67 Literary Criticism ; A. Birrell, New Rev., 6 : 97 Critics and Authors; Blatter f. literarische Unterhaltung, i (1857): 130 Kritik und kiinstlerisches Schaffen, 183 Kritik und Anti- Kritik, 262 Zur Kritik (the service of criticism is to cultivate C.] GENERAL NOTE. 53 a sense for good art and prevent dilettanteism); A. Neugraf, Deutsche Zeitung, 7096, Krit. u. Rasonnement; F. Spielhagen, Aus meiner Studienmappe (Beitrage z. litt. Aesth. und Kritik, 2 Aufl., Berlin: 1891), pp. 1-46 Produktion, Kritik und Publi- kum (the critic a necessary medium between the artist and his mixed public); A. Liibben, Herrigs's Arckiv., 6: 349 Die Kritik, besonders die aesthetische Kritik ; Herrig's Archiv., 45 : 35 Ueber die aesthetische-psychologische Beurtheilung der Poesie ; B. Mazzarella, Delia critica (Geneva : 1866), vol.1, pp. 1-33; Necker, Unsere Zeit, 1889-! 1 : 273 Werth der Kritik ; Th. Lipps, Zts. f. vergl. Litterattirgeschichte, 5 : 438 Tragik, Tragodie und wissenschaftliche Kritik ; G. Barzellatti, Nuova Antologia, 16 Gennaio, 1890 Francesco De Sanctis (see pp. 323, 324, for an exposition after Villari, of De Sanctis' method of criticism); Chas. de Remusat, Rev. d. D. Mondes, i Nov. 1863 L'Art par la critique ; Gustave Planche, Rev. d. D. Mondes, i Mai 1856 Mceurs et devoirs de la critique ("The aim of the critic should be to envisage under all its aspects the work of the poet, the historian, the philosopher"); C. de Mazade, Rev. d. D. Mondes, 15 Juillet 1867, p. 499 Le realisme dans la critique (criticism of Taine's methods); The'odore Dupuy, Melanges litteraires et historiques (Milan: 1886), I. De la critique litteraire ; J. Barbey d'Aurevilly, Les ridicules du temps (2 e ed., Paris: 1883), pp. 113 La comedie de la critique (writ- ten 1867; abuses bad critics, and asserts that criticism is dead), p. 27 Les chats de la critique (written 1866; two things constitute the essence of criticism : positiveness and clearness). The works of Sir Egerton Brydges contain frequent discus- sions of criticism. The following references are to the Censura Literaria (10 vols., London: 18059): i: 349, 2: i Puttenham's Art of Poesie ; 2: 275 Webbe's Discourses, 364 James's Essayes of a Prentise, 234 Notices regarding several old English Poets; 7: 400 Severity of Fashionable Criticism. In the Anti-Critic 54 LITERARY CRITICISM. [ 3. (Geneva : 1822), pp. 1-4 treat of the character of modern criti- cism ; pp. 4-29, of modern taste in poetry; pp. 49-57, of the true principles of poetry. In Johnson's Cyclopaedia, under 'Critic' and 'Criticism/ in Vapereau's Dictionnaire Universel des Litteratures, under ' Critique,' will be found articles of merit. The article in Vapereau is of some length. On the use of the word KPLTIKOS among the Greeks and Romans, see the citations from classical authors in Prof. A. Gudeman's Outlines of the History of Classical Philology (Boston: 1894), pp. 3, 4. For further references on criticism, see Gayley and Scott's Guide to the Literature of Aesthetics (Berkeley: 1890): pp. 47- 49 Histories of Art; pp. 50-53 Treatises on the Arts in Gen- eral; pp. 53-72 Special Treatises on the different Arts, classified under Architecture, Sculpture, Ceramics, Painting, Engraving, Etching, etc., and Music; pp. 73-107 Literature. PAHT II. HISTORY OF CRITICISM. 4. DIVISION OF THE SUBJECT AND STATEMENT OF PROBLEMS. THE history of criticism may be taken to mean either of two things : The history of the practice of criticism, or the history of critical theory. While the two are intimately related, they have not always advanced at the same rate of progress, nor developed along lines which are exactly parallel. For purposes of study and investigation, therefore, they may be regarded as measurably distinct. /. Development of Criticism as Practice. A. For the origin of criticism we must go back to very early times. Ex- pressions of approval or disapproval that may be looked upon as primitive critical utterances, are found in some of the old- est monuments of literature. According to Mr. Bosanquet (History of Aesthetic, p. 12) the following passage from the Iliad (xvii, 548) on the shield of Achilles, is one of the earliest aesthetic judgments in Western literature : " The earth looked dark behind the plough, and like to ground that had been ploughed, although it was made of gold ; that was a marvellous piece of work." (Cf. Egger, pp. 15.) Whether the Homeric poems contain criticisms of literature, as well as criticisms of art, is a question the student should investigate for himself. (See Iliad iii, 300, and Mr. Bosanquet's observation on the passage, Hist, of Aesthetic, p. 102.) The Vedas, the Nibelungen Lied, Old-English poetry, the Kalevala, and other early literatures may be examined with the same end in view. The causes, psychological or social, which give rise to ex- pressions of criticism may also be explored. These may be 56 LITERARY CRITICISM. [ 4, i. brought out by questions such as the following : Of what is criticism the outcome ? Of curiosity, as held by Mr. Arnold (essay on Function of Criticism) ? Of curiosity and self-expres- sion combined, as suggested by Mr. Robertson (Essays, p. i) ? Of egotism ? Of wonder ? Of admiration ? Of the competi- tion of poets or schools of poets ? Of a universal spirit of de- nial or pessimism ? Or of " a divine discontent " ? An inter- esting subject for investigation is the question whether criticism in literature, as in philosophy (according to Kant), is preceded by dogmatism and skepticism. These are questions to be asked in specific cases when the student has the evidence before him. B. The principle or law of development in the practice of criticism should be examined both deductively and inductively. 1. Working deductively, we may inquire whether the nature of criticism is such that in its history a law of evolution, or of progression, or of rhythmical alternation, is likely to be exem- plified. Is it not so bound up with its object-matter, litera- ture, that independent development is impossible ? 2. Working inductively, we must first determine what shall be regarded as a sign of advance in criticism, whether (a) increase in intellectual activity ; (l>) in amount of production ; ( literature, so called ? Has not some critic in each epoch fore- | seen the course of literary development ? G. INFLUENCE OF OTHER MOVEMENTS OF THOUGHT UPON CRITI- CISM. How is critical practice affected by movements in re- ligion ? In art ? In industry ? In politics ? In science ? In education ? (On the Puritan element in criticism, see Robert- son, Essays, pp. 15, 17.) //. Development of Criticism as Theory. By criticism as theory we mean the principles which critics have brought for- ward as the ground of their judgments or as the basis of their methods of procedure. As grounds of judgment they may or may not be the same as the principles of artistic or literary practice. The critic may work upon one principle, the artist whom he criticises upon another. Again, the critic's practice may not conform to his theory. (This charge has frequently been brought against Taine, as by Brunetiere. See, also, Robertson's review of Moulton.) 60 LITERARY CRITICISM. [ 4, //. Most of the questions upon criticism as practice will apply to critical theory as well. The following scheme of study is presented : 1. First Appearance of a Theory of Criticism. (a) To be discovered by an examination of early literatures. What writer first gives reasons for his expressions of approval or disap- proval ? (b~) What principles underlie the earliest criticisms, and why should these principles get the start of the rest ? 2. Provenience of Critical Theories. Where and when did the various principles of criticism come into being ? Many of them have been handed down from early times, and trans- mitted from nation to nation with the progress of culture. Many are known to be of recent origin. Possibly examples may be found of independent rediscovery of old principles. 3. Law of Development. Does the body of critical theory grow by accretion ? By the development of contradictions, which, destroying one another, give place to new principles ? By the development of specialized forms, or members with spe- cific functions, like a plant or an animal ? Where seek for the principle of critical evolution in psychology, anthropology, philosophy, sociology, or biology ? Mr. Robertson (Essays, PP- 95 > 96) suggests Herbert Spencer's law of economy (Essay on Style) as a fundamental principle according to which diver- gent opinions tend to unanimity. 4. Stages of Growth. The stages of development in art- theory outlined in the general histories of aesthetics, such as Schasler's and Bosanquet's, may be applied with little change to the history of criticism. (See 8.) The same may be said of the periods or movements indicated in the standard histories of literature. How far do these divisions correspond to the stages of criticism as such ? 5. Relation of Critical Theory to Literature. Does criticism lay down laws and principles for literature, or does literature give laws and principles to criticism ? (Moulton, Robertson.) 5.] REFERENCES. 61 In the works of reputable writers probably every critical theory is exemplified ; but which came first, the theory or the work ? The question should be answered by a comparative study of the literatures of several periods or of several nationalities. 6. Influence of Science upon Critical Theory. The effect of the scientific spirit upon recent critical theories and methods, as in the case of Taine, Sainte-Beuve, Brunetiere, and Moulton, / is a striking phenomenon. It will be interesting to note what each of the scientific critics understands by the term science, and the use each makes of it. Are these theories really scien- tific or only quasi-scientific ? Or perhaps pseudo-scientific ? ///. Relation of Critical Theory to Critical Practice. The main question to be asked under this head is the following : In the case of any particular critic, how far is his critical theory adequate to the task which he has undertaken ? A similar question may be asked with regard to the critical literature of a given period, or of a nation. (See Bosanquet, Hist, of Aesthetic, PP- 4, 15-) 5. REFERENCES. ALLEN, G. Fortnightly, 37: 339 Decay of Criticism. See 2. BAGEHOT, W. Literary Studies. 2 vols. London : 1879. Vol. I, pp. 1-40 The First Edinburgh Reviewers. Mainly concerned with the characteristics of Homer, Jeffrey, and Sydney Smith. BASCOM, JOHN. Philosophy of English Literature. New York : 1893. Pp. 155-209 The Critical Movement from Pope to Johnson. Beginning with a consideration of the balance existent be- tween creative and critical periods, the author enters upon an 62 LITERARY CRITICISM. [ 5. inquiry into the causes that induced what he calls the First Critical Period in English Literature. This period he divides into a first and a second phase ; he discusses the relation of the French influence, of the classical influence, of the scientific and political influences of the age to the incipient school of criti- cism, and exemplifies by a study of Swift, Pope, Addison, and Steele, as critics. Under the second phase are discussed the general influence of theological inquiry, and the special influence of Samuel Johnson upon the litera-ry temper of the age. BINTZ, J. Der Einfluss der Ars Poetica des Horaz auf die deutsche Literatur des xviii. Jahrhunderts. Progr. Ham- burg: 1892. The text of the Ars Poetica, accompanied by copious foot- notes showing by whom and to what purpose the text was cited in German literature of the last century. The author intended an introduction, but died in the midst of his labors. BOSANQUET, B. History of Aesthetic. Indispensable to the student of the history of criticism. For notice see 8. BORINSKI, K. Die Poetik der Renaissance und die Anfange der litterarischen Kritik in Deutschland. Berlin : 1886. An account, interesting, and in the main accurate, of the de- velopment of poetical theory and criticism from Opitz to Gottsched. BOURGOIN, AUGUSTE. Les Maitres de la critique au xvii e siecle. Paris: 1889. A brief introduction, pp. 515, discusses the criticism of the seventeenth century in its general features. The authors selected for treatment in the body of the work are Chapelain, Saint-Iwremond, Boileau, La Bruybre, and Fe'nelon. 5.] REFERENCES. 63 BRANDES, G. Die Litteratur des igten Jahrhunderts. Bd. 5, pp. 374-387 Sainte-lteuve und die moderne Kritik. An interesting and valuable chapter. Sainte-Beuve is looked upon as the reformer of modern literary criticism. BRAITMAIER, FRIEDR. Geschichte der poetischen Theorie und Kritik von den Discursen der Maler bis auf Lessing. 2 Thl. Frauenfeld: 1888-9. Perhaps the best connected account of this period of German criticism. BRUNETIERE, FERD. La Critique litte'raire. Part of the arti- cle ' Critique ' in the Grande Encyclopedie. In the first division of this article M. Brunetiere gives in brief outline the history of criticism, ancient, mediaeval, and modern. Ancient criticism began by observation of the development and the laws of literary types ; it closed by furnishing the poet a means of imitating models. Aristotle was the true founder of criticism. Others of importance in ancient times were The- ophrastus, Aristoxenus, Aristarchus, Zoilus, Dionysius of Hali- carnassus, Lucius Aelius Stilo, Varro, Horace, Cicero, Tacitus, Quintilian, Plutarch, Dio Chrysostom (whose Olympic Discourse is the first essay in criticism of art), Aristides the Orator, Hermogenes, Lucian, and Longinus. In the middle ages there! was little criticism, because mediaeval man, being a part of his! caste or corporation, was not master of his ideas. The litera- ture of the middle ages is impersonal, universal, anonymous. The only critics of this period are Dante (in his De vulgari Eloquio) and Petrarch (in his philological investigations). In the Renaissance, philological criticism arose to resume the inter- rupted work of the Alexandrian school. In modern times the only country which has had a definite history of criticism is France ; she furnishes the scheme for the history of criticism in all other European countries. 64 LITERARY CRITICISM. [ 5. In the remainder of this part of his article Brunetiere traces the history of French criticism, following the same plan as in his L' Evolution de la Critique. (For a notice of the second division of the article see 2.) BRUNETIERE, FERD. L' Evolution des Genres dans 1'histoire de la Litterature. Tome i er . Paris: 1890. Pp. 35278 L'fivolution de la critique depuis la renaissance jusqu'a nos jours. In a series of lectures delivered to the students of the ficole normale superieure, M. Brunetiere sketches with a rapid hand the rise and development of the spirit of modern criticism. He finds it beginning in Italy in the period of the Renaissance. It came into existence as the result of two causes : (i) The redis- covery of the classics ; (2) (following Burckhardt's Civilization in Italy) the growth of the sense of personality. The first led to philological criticism of a pedantic kind, the second to rivalry and envy, and so to criticism in the sense of fault-finding. When criticism passed over into France, laying aside its pedan- try and its satire it became at first strictly literary, then in turn aesthetic, philosophical, historical, and scientific. Beginning with Joachim du Bellay's Defense et illustration de la langue franchise, M. Brunetiere takes up the principal French critics in chronological order, and assigns each his proper place. Du Bellay, by setting up imitation of the ancients as the standard of the French language and literature, broke with mediaeval traditions, dissevered national life and national liter- ature, gave the norm to the Ple'iade, and laid the foundation of the classic spirit in France which endures to our day. Scaliger with his Poetics (1607) set aside Greek models in literature and criticism, and substituted for them Roman models like the Aeneid and Horace's Ars Poetica. He introduced also precise classifications and definitions. With Malherbe criticism became formal ; regularity, order, and correctness were emphasized at 5.] REFERENCES. 65 the expense of emotion and imagination. Chapelain was the first to seek principles wider in their application than the personal impression of the critic. He tried, also, to discover the ' law of the type ' in the works that he examined, though he fell into the error of confounding ' les lois ' with 'les regies.' Boileau rep- resents the reaction of the bourgeois spirit upon the aristocratic spirit in French literature. His critical doctrine is the rational imitation of nature. Because he believed that ancient writers best imitated nature, Boileau taught imitation of the classics. This part of his doctrine was attacked by Perrault in the Paral- lele des Anciens et des Modernes, and thus was begun a con- troversy on the relative merits of classic and contemporary literature which weakened faith in the infallibility of Boileau's principle, and resulted in a great extension of the field of criti- cism. With Perrault came in the ideas of naturalism and rela- tivity, the first taking form under the hands of Diderot, the second culminating on the one hand in the extreme individual- ism of Rousseau, and on the other in the comparative and his- torical methods of Mme. de Stael, Villemain, Sainte-Beuve, and Taine. BRUNETIERE, FERD. Etudes critiques sur 1'histoire de la lit- terature franchise. 5 e Se'r. Paris : 1893. Contains (p. in) an admirable study of the criticism of Bayle. The closing essay, on the essential character of French Literature, will be found indirectly helpful. CAINE, T. HALL. Cobwebs of Criticism. London : 1883. A popular account of periodical criticism in the early part of this century. The picturesque and dramatic features of the at- tacks upon Coleridge, Keats, Wordsworth, and the rest are presented in a readable style. Of the history of criticism, in the sense of development, the author has no definite concep- tion. Such statements as " criticism in Shakespeare's day must have been an unknown quantity," and "it was ... at the be- 66 LITERARY CRITICISM. [ 5. ginning of the nineteenth century that English critical literature, properly so called, began," testify to a slender acquaintance with the history of English critical literature. See the com- ments of Mr. Robertson, Essays, p. n, note. CAIRO, E. The Critical Philosophy of Immanuel Kant. Vol. I, Chap. I The Idea of Criticism. See especially pp. 2-8, on the Kantian conception of the way in which the critical stage is reached in the development of philosophical thought. CARD, E. Rev. d. D. Mondes, i Fevr. 1882 La critique con- temporaine et les causes de son affaiblissement. Discusses the question whether modern criticism is retrograd- ing. See 2. CARTON, H. Histoire de la critique litteraire en France. Paris: 1886. In a volume of less than two hundred pages the author at- tempts to cover the history of criticism in France from the earliest times to the present. Beginning with Marguerite of Navarre and closing with M. Brunetiere, he has space for only a few paragraphs upon each author, and as a result his work is scrappy and superficial. It is of some value as a list of names and works, though the bibliography is far from complete. CHARPENTIER, J. P. La litte'rature franchise au dix-neuvieme siecle. Paris. Pp. 280-297 Critique (le second Empire). The critics treated of are Sainte-Beuve, Planche, Girardin, De Sacy, Cuvillier-Fleury, Jules Janin, de Pontmartin, Veuillot, Vitet, Patin, and t. Egger. COAN, T. M. Lippincott, 13 : 355 Critic and Artist. See 2. 5.] REFERENCES. 67 CROUSL, L. L' Instruction publique, 1888, pp. 22, 68, 116, 2 3 l , 275, 295, 325, 344, 372, 397, 424, 455, 485, 535, 581, 600, 616, 645, 661, 694, 725 La critique au ig 6 siecle. Revue de 1'histoire de la critique avant le ig 6 siecle. A brief history of French criticism from Voltaire to Sainte- Beuve. The principal topics treated of are the following : The critics of Voltaire's school, Marmontel and La Harpe ; Vol- taire judged by his disciples ; La Harpe as critic of Voltaire ; M.-J. Che'nier ; critics of the classic school ; critics of the romantic school; the independents, Villemain and Sainte- Beuve. CRUGER, JOH. J. C. Gottsched und die Schweizer. Berlin : 1884. A useful and trustworthy account. DEMOGEOT, J.-C. La critique et les critiques en France au xix e siecle. Paris: 1857. DOWDEN, E. Fortnightly, 52 : 737 Literary Criticism in France. Treats in an interesting way French criticism in the latter half of the nineteenth century. The system and methods of Nisard, Sainte-Beuve, Taine, Bourget, Brunetiere, and fimile Hennequin are clearly set forth. EGGER, E\ Essai sur 1'histoire de la critique chez les Grecs. 2 e e'd. Paris: 1886. Intended as an introduction to a course in Greek literature, the first edition of this scholarly work, published in 1849, con- sisted mainly of a translation of the Poetics of Aristotle. A sketch of the history of criticism among the Greeks, which it also contained, was intended merely to throw light upon the Poetics. In succeeding editions the history grew in impor- tance until in the last and posthumous edition the translation disappeared, and the history became the main idea of the book. 68 LITERARY CRITICISM. [ 5. According to the author the term critique is used by him in the sense of esthetique ; but the work is not, as one might infer from this statement, a general history of aesthetics ; it is a his- tory only of the aesthetics of literature. The main divisions are as follows : Criticism before the Philosophers (the Rhap- sodes, Homeric Criticism, the Comic Writers); Criticism among the Philosophers before Aristotle ; Aristotle ; Criticism after Aristotle (including the history of the Poetics of Aristotle in the Middle Ages and among the Arabs). A conclusion, all too brief, touches upon the relation of Hellenism to Oriental thought. The grace and lucidity of the author's style make the work delightful reading. FELLNER, R. Deutsche Rundschau, 75:464 Die neuere fran- zosische Kritik. A review and exposition of Tissot's Les evolutions de la critique franchise. GOLDSMITH, O. Present State of Polite Learning. In chapter X Goldsmith gives his opinions of the critics and criticism of his time. GATES, LEWIS E. Selections from the Essays of Francis Jeffrey. Boston: 1894. In his introduction the editor shows how Jeffrey developed ethical criticism, and made use of the historical method. GRUCKER, MILE. Histoire des doctrines litteraires et esthe'- tiques en Allemagne. Paris: 1883. A voluminous work dealing with Opitz, Leibnitz, Gottsched, and the Swiss, Bodmer, Breitinger, Liscow, and Pyra. The author's estimate of the work of these critics is summed up as follows : " The dogmatic and abstract criticism which began with Opitz and closed with Gottsched, founded on the author- ity of masters, on the traditions of Latin antiquity and the 5.] REFERENCES. 69 Renaissance, on the imitation of French models, accomplished its work. It saved German literature from anarchy and barbar- ism. It purified, established, and fixed the national tongue. It gave to poetry rules, precepts, and a discipline ; it was the first instructress of the German spirit." HARRIS, JAS. Philological Inquiries. 2 vols. London: 1781. See 2. HATZFIELD, A., et GEORGES MEUNIER. Les Critiques litteraires du xix e siecle. Paris : 1894. Brief notices of leading French critics, with extracts from their writings. KRANTZ, . Essai sur 1'esthe'tique de Descartes. Paris : 1882. On pp. 1-6 the author treats briefly, but suggestively, of the relation of criticism to the development of literature. MABIE, H. W. Andover Rev., 15: 583 Significance of Modern Criticism. See 2. MACAULAY, T. B. Essays. See 2. MAZZARELLA, B. Delia Critica libri tre. Vol. I, Storia della critica. Genova : 1866. A very unsatisfactory book, prolix in style and defective in arrangement; yet noteworthy as almost a solitary attempt at a history of literary criticism from the Greeks to the present time. Having little sense of perspective, the author has given disproportionate space to writers of small moment. He has brought together, however, a mass of curious learning for which other students may be thankful. Two promised vol- umes, one on the science and the other on the art of criticism, seem not to have been published. 70 LITERARY CRITICISM. [ 5. MERLET, G. Rev. d. D. Mondes, i Oct. 1883 La critique sous le premier empire. To be read in connection with Sainte-Beuve's paper on the same subject. The critics treated of are Geoffrey, Francois Hoffman, Dussault, and M. de Feletz. MOULTON, R. G. Shakespeare as a Dramatic Artist. 2d ed. Oxford: 1888. On pp. 7-21 Mr. Moulton maintains the thesis that "the whole history of criticism has been a triumph of authors over critics," and to prove it reviews the course of criticism from the renaissance to the present time, dwelling mainly upon the his- tory of Shakespeare criticism. The order of progression has been from judicial to inductive, criticism passing through five distinct stages. There was first the idea of judging solely by classic standards, as in the instance of Rymer's attack upon Shakespeare. The second stage was reached when literature of the modern type was admitted to have merit, though ' con- trary to rule'; a third stage when the classics and the moderns were put side by side, as in the ' Parallels ' of Perrault. In the fourth stage, illustrated by Addison, the idea of judging, tossed about between two standards, began to change to the idea of a search for beauty. Finally has come the fifth or inductive stage, when literature, just as it stands, is analyzed for the pur- pose of discovering its underlying principles. Inductive criti- cism (pp. 266, 267) also has its stages : First, mere observation ; then analysis and topical arrangement ; finally, systematization ; but the criticism of literature has never gone beyond the second stage. For comment, see Robertson's Essays, p. 51 ff. NETTLESHIP, H. Journ. of Philology, 18:225 Literary Criti- cism in Latin Antiquity. Traces the growth of criticism from Cicero to Quintilian. An admirable paper. 5.] REFERENCES. 71 NISARD, D. Histoire de la litterature franchise. 4 vols. Paris: 1844-9. See vol. IV, pp. 568-573, for an excellent account of the criticism of the i8th century. PATIN, H. J. G. fitudes sur les tragiques grecs. Vol. II, P . 415. Criticism, as it advances, passes through the following stages: (i) Nai've feeling; (2) reflection; (3) theories of criticism, which may be drawn (a) from experience, or (b) from specula- tive views as to the means and end of art. PERRY, T. S. English Literature in the i8th Century. New York: 1883. Pp. 164-174. The author writes entertainingly on Addison's criticisms of Milton, and on the critical spirit of the i8th century in its relation to Aristotle's Poetics and Horace's Ars Poetica. PELLISSIER, G. Le mouvement litteraire au xix e siecle. 2 e ed. Paris: 1890. A work of unusual merit. It contains two chapters on the criticism of the century, of which one (pp. 213-231) treats of romantic and the other (pp. 305-321) of realistic criticism. The characteristic of the classic criticism was that it made rigid application of fixed laws and formulas. The romantic criticism, taking the historical point of view, interpreted litera- ture as a picture of society. Later, the literary work became a mere ' document ' for the study of mankind. The writers selected for treatment are Mme. de Stael, Ville- main, Nisard, Sainte-Beuve, Taine, and Renan. PESCHIER. Herrig's Archiv, n : 294 Des Phases de la critique en France. A rapid sketch of the history of French criticism in the i7th and 1 8th centuries. 72 LITERARY CRITICISM. [ 5. POPE, A. Essay on Criticism. Lines 643-744 are devoted to a history of criticism and to characterizations of famous critics of ancient and modern times. It is interesting to note those whom Pope selected for this history, and still more interesting to note those whom he omitted. " The mighty Stagirite first left the shore," followed by Horace, Dionysius, Petronius Arbiter, Quintilian and Lon- ginus, who complete the list of ancient critics. After these criticism fell into decay, but revived with Erasmus, and reached a high plane in the Art of Poetry of ' immortal Vida.' In France the critical impulse was transmitted to Boileau ; in England to Roscommon and Walsh. PORTER, N. Books and Reading. N. Y.: 1876. In chapters XVII and XVIII, on the New Criticism, is an estimate of the influence of German upon English criticism, and a brief sketch of the course of criticism in England. QUARTERLY REVIEW, 175: 102 The Porson of Shakespearian Criticism. Theobald is reinstated in his rights as a master of Shake- spearian criticism. An interesting comparison is made between him and Bentley, and incidentally light is thrown upn the course of criticism in the eighteenth century. RENARD, GEORGES. Les Princes de la jeune critique. Paris : 1890. (Libr. de la Nouvelk Revue?) The 'princes' are Jules Lemaitre, Ferd. Brunetiere, Anatole France, L. Ganderax, P. Bourget. RIGAULT, H. Histoire de la querelle des anciens et des modernes. Paris: 1856. The standard history of this famous episode in modern criti- cism. S 5.J REFERENCES. 73 ROBERTSON, J. M. Essays towards a Critical Method. See 2. The author suggests (pp. 40-42) that the movement of criti- cism is rhythmical in character, yet tending to ever greater universality. Until recent times the aim of critics has been to secure consistency of dictum within a very limited field. This is illustrated by the systems of criticism evolved in the lyth and 1 8th centuries. Collision of dicta, however, the result of differences of taste, induced a general distrust, with the result that men turned from writings about literature to literature itself. Thus the inductive criticism came into being. But in- ductive criticism must give way in time to a new process of judgment, founded on comparative aesthetics and comparative sociology ; in other words, consistency of dictum, which in the eighteenth century could be secured only within a narrow circle, will at some time in the future be secured within a circle of great circumference. The criterion of consistency is " that universal logic by which facts and principles are settled in nat- ural science." The reasonable attitude towards criticism is the attitude of research. SAINTE-BEUVE, C. A. M. de Fe'letz et de la critique litte'raire sous 1'empire. Causeries de Lundi, 25 Fevr. 1850. See 2. SAINTSBURY, G. Essays in English Literature. London: 1890. Pp. 100-134 Jeffrey. SAINTSBURY, G. History of Elizabethan Literature. London: 1887. On pp. 33-35 Saintsbury refers, in passing, to the remarka- ble school of critics which sprang up amid the creative activity of the time. 74 LITERARY CRITICISM. [ 5. SCHELLING, F. E. Poetic and Verse Criticism of the Reign of Elizabeth. Philadelphia: 1891. (Pubs, of the Univ. of Penn- sylvania, Series in Philol., Literature, and Archaeol., I, i.) A ' plain exposition ' of the theories of poetry, and especially of versification, which were evolved in England between 1507 and 1603, contemporary estimates of poets and poetry being purposely excluded. While the order of treatment is mainly chronological by authors, three classes of criticisms are distin- guished: (i) Attempts to apply to English poetry the princi- ples of classical prosody (Ascham, Harvey, Webbe, and Cam- pion) ; (2) attempts to formulate inductively the rules of existing English prosody (Gascoigne, James I); (3) treatises on the wide field of poetical theory (Puttenham, Sidney). Sidney is regarded as the sole representative of " that broader criticism which has founded modern criticism." SCHERER, EDM. fitudes critiques. See vol. I, p. 171, of these valuable essays, for a study of Nisard; p. 321 for a study of Sainte-Beuve. On Taine's place in the history of criticism, see vol. II, p. in; vol. IV, p. 253. STEDMAN, E. C. The Nature of Poetry. Boston: 1892. The passing references to modern criticism may be traced by means of the index. STEDMAN, E. C. Poets of America. Boston: 1885. Of value in the study of American Criticism. See the Index. STEPHEN, L. History of English Thought in the i8th Century. 2 vols. New York: 1876. Vol. I, p. 34. Invaluable as a guide to the movements of English thought which determined the growth of English literary criticism. 5.] REFERENCES. 75 SYMONDS, J. A. Essays speculative and suggestive. 2 vols. London: 1890. In the essay On some Principles of Criticism (vol. I, pp. 84- 123), the author touches here and there upon the history of critical efforts. He distinguishes three stages, which he calls classical, romantic, and scientific criticism (pp. 96-98). The passages describing the origin and rise of modern criticism (pp. 109-114) are of special interest. SYMONDS, J. A. Greek Poets. 2d ser. P. 303 Greek Criticism, Gives the attitude of the Alexandrian critics towards Greek literature. SYMONDS, J. A. The Renaissance in Italy. Contains full and excellent accounts of critics and critical movements of the Renaissance. These may be traced by means of the index. THERY, AUG. Histoire des opinions litteraires chez les anciens et chez les modernes. Nouvelle e'd. 2 vols. Paris: 1849. TISSOT, ERNEST. Les Evolutions de la critique franchise. Paris: 1890. In some respects an admirable work, though not what its title would lead the reader to expect. Purporting to be a his- tory of criticism, it is in reality a classification of critics. Tissot distinguishes three types of modern criticism : Literary, of which Brunetiere and Jules Lemaitre are representatives ; moralizing, represented by Barbey d'Aurevilly and Edmond Scherer ; analytic, as seen in the writings of Taine, Bourget, and fimile Hennequin. Literary criticism judges a work ac- cording to set rules or dogmas, without reference to historical development. The aim of the moralizing criticism is suggested by its name, it judges according to ethical standards. The 76 LITERARY CRITICISM. [ 5. analytic criticism, taking into account both the aesthetic and the sociological aspects of the work, makes special search for the spiritual environment in which it came to birth. Like most attempts at hard-and-fast classifying, Tissot's threefold division breaks down in practical application, but this fact does not greatly diminish its value, which lies in its felicitous characteri- zations of individual critics. VILLEMAIN, A. F. Discours et melanges litteraires. P. 29 Dis- cours sur ... la critique. Contains a brief sketch of the history of criticism, with char- acterization of the most important authors. VILLARI, P. Nuova Antologia, 1884-1!!: 73 Francesco De Sanctis e la critica in ftalia. A good account of the work and influence of this leading Italian critic. WYLIE, LAURA JOHNSON. Studies in the Evolution of English Criticism. Boston :- 1894. This little work, a doctoral thesis, covers the period from 1660 to the close of the first quarter of this century. Its plan and scope may be inferred from the subjects of the chapters, as follows : I. John Dryden ; II. The Evolution out of Classi- cism ; III. The German Sources of Coleridge's Criticism; IV. Samuel Taylor Coleridge. In style and method the writer shows the influence, perhaps, of Brunetiere's L'eVolution de la critique in her fondness for large generalizations and for rhe- torical indirectness of statement, but her ideas are, in the main, her own, and her conclusions are based upon much original research. The writer was fortunate in being equipped with a working knowledge of the history of aesthetics. GENERAL NOTE. 77 . 6. GENERAL NOTE. In studying the history of a particular period of criticism, the student will of course consult the standard histories of lit- erature as well as monographs upon individual critics. These are too numerous to be cited here. On Methods see Chapter V. In Chapter VI the names and works of those who are esteemed most important as contributors to critical theory or to critical practice are given in their chronological sequence. The following references are of less importance than' the foregoing, or deal with individual critics : On the History of French Criticism. A. Bettelheim, Maga- zin f. d. Litteratur d. In- und Auslandes, 1888 : 256-258 Neuere franzosische Kritiker; A. Caumont, La critique litteraire de Sainte-Beuve {Frankf. Neuphilol. Beitrdge 1-29, Frankfurt a. M.: 1887); Em. Des Essarts, L'Instruction publique 1888: 675-677 Boileau devant la critique moderne ; G. Lanson, Revue Bletie 27 Janvier 1894 Critiques d'aujourd'hui: fimile Faguet; G. Pellissier, Essais de litterature contemporaine (Paris : 1893), La doctrine de F. Brunetiere ; G. Planche, Rev. d. D. Mondes 1835 (4 e ser., vol. I): 5 De la critique franchise en 1835; A. A. J. M. F. de Pontmartin, Correspondant N.S., 48 : 5 La critique en 1871; P. Stapfer, Rev. pol. et lit. 3 e sdr. xiv: 297-303 Poetes et critiques du xix e siecle; A. P. Soupe, Rei>. Contemp. 5 (1868): 496, 6 : 5 Precurseurs de la critique moderne : Grimm; G. Renard, Nouvelle Revue 57 : 704-729 Brunetiere; J. B. Stiernet, Muse'on 10: 122 L'evolution de la critique (a review of Brunetiere's work of the same title) ; E\ Zola, Documents litteraires (Nouv. dd.; Paris : 1894), p. 333 La critique con- temporaine (A scathing review of modern criticism); Louis de Lome'nie, Esquisses historiques de litte'rature (Paris: 1879), p. 221 Chateaubriand et la critique; G. Larroumet, fitudes de litterature et d'art (Paris: 1893), p. 347 Brunetiere, p. 83 Le 78 LITERARY CRITICISM. [ 6. xviii e siecle et la critique contemporaine; C. A. Sainte-Beuve, Revue d. D. Mondes, Dec. 1835 Bayle et le genie critique ; J. F. Boissonade, Critique litteraire sous le premier* empire (Paris: 1863); A. de Pontmartin, Derniers Samedis (III e ser. Paris: 1892) Brunetiere; E\ Faguet, Revue de Paris, i Fevr. 1894 Ferdinand Brunetiere (The impersonal element is the most striking characteristic of Brunetiere's criticism); G. Planche, Revue d. D. Mondes, i Janvier 1835 De la critique frangaise en 1835; P- Lirnayrac, Revtte d. D. Mondes, i Sept. 1847 De 1'esprit critique en France. An interesting collection of critical judgments, illustrating the progress of French criticism, will be found in the work of R. P. Chauvin and G. Le Bidois, La Litterature franchise par les critiques contemporains (Paris: 1887). Among the authors from whom specimens are drawn are Villemain, Sainte-Beuve, St.-Marc Girardin, Nisard, H. Rigault, Lemaitre, Vinet, Taine, Paul Albert, Brunetiere, and Faguet. On the History of English Criticism. - Fraser, 21 : 190 The Present State of Literary Criticism in England (1840); Fraser, 28 (1843): 43 Jeffrey and Gifford vs. Shakespeare and Milton ; Blackwood, 2 (1818): 670 Remarks on the Periodical Criticism of England ; H. Hettner, Geschichte der englischen Literatur (Braunschweig: 1856), p. 415 Die psychologische Aesthetiker, Burke, Gerard, Home; p. 420 Die Kritik S.Johnson's; Retro- spective Review, vol. I, pt..II, p. 305 Nature and Effects of Mod- ern Criticism (a review of the writings of John Dennis); H. T. Tuckerman, Characteristics of Literature illustrated by the Genius of Distinguished Writers (Philadelphia : 1851), pp. 216- 238 The Critic : Hazlitt. A collection of criticisms upon noted English writers has been made by E. Stevenson, under the title Early Reviews of Great Writers (London: 1890; Camelot series). The extracts cover the years 1786-1832, and include critiques upon the Vicar of Wakefield, Burns, and the Lyrical Ballads. 6.] GENERAL NOTE. 79 On the History of German Criticism. O. Wichmann, L'Art poetique de Boileau dans celui de Gottsched (Berlin : 1879); R. Weitbrecht, Blatter/, litt. Unterhaltung 1891-1!: 625 Krit- iker und Dichter. For Gerhard Voss, Opitz, Gottsched, Breitin- ger, Baumgarten, Sulzer, Eberhard, Solger, Lessing, Schiller, Goethe, Herder, Richter, Tieck, A. W. von Schlegel, and later authorities on criticism and its history, see, below, 21, B 3, The Development of Poetics in Germany. On the History of Italian Criticism. L. Ceci, Ateneo Ro- magnolo 1882, Nos. 9, 10 Un' occhiata allo svolgimento storico della critica letteraria e politica del seicento (Firenze : 1878); G. Trezza, La critica moderna (2 a ed., con aggiunte, Bologna : 1880); L. Morandi, Antologia della nostra critica letteraria moderna (4* ed., Citta di Castello : 1889); P. Ferrieri, Francesco De Sanctis e la critica letteraria (Milano : 1888). See 21, B 5. On the History of Spanish Criticism. F. F. Gonzalez, His- toria de la critica literaria en Espafia (Madrid: 1867); M. Menendez y Pelayo, Historia de las ideas esteticas en Espana (5 vols. in 8 ; Madrid: 1883-91). See 21, B 5. For brief accounts of Russian and Danish critics, consult Wm. Knight's Philosophy of the Beautiful, Part II (London : 1893), pp. 251272, and 273281. In De Gids for April-May, 1891, will be found an able arti- cle by Polak on Huet and Potgieter, the two greatest literary critics of Holland. CHAPTER II. PRINCIPLES OF ART. PART I. THEORY OF ART. 7. STATEMENT OF PROBLEMS ; ANALYSIS. STUDY of the underlying principles of literature leads the student back inevitably to the principles of art. The principles of literature, he finds, are but special applications of the broader principles which lie at the base of all the arts. It would seem desirable, therefore, that the student early in his course should gain clear and right notions regarding the fundamental conceptions of aesthetics. Familiar with the prin- ciples of the broader science, he should be better prepared to work within the limits of the narrower. From a study of writings on the theory of art he should gain a power to dis- criminate among writings on the theory of literature ; he should be enabled to detect the hidden bases of literary principles or precepts ; he should be enabled to judge independently of the source and value of traditional literary doctrines. Aesthetics is a large subject. None but a specialist can hope to master it in all its extent, and but few can hope to keep abreast of the active discussions and investigations that are going on at present. Nevertheless, complex and difficult as the subject appears, its fundamental principles are simple and its main problems few. Further, as in many other branches of knowledge, a thorough study of some one problem or prin- ciple will put the student in possession of all the rest. The 7,7.] FUNDAMENTAL PROBLEMS. 81 following are suggested as some of the important questions likely to arise in a search for the fundamental principle of art. /. Fundamental Problems. (i) What is the relation of Art to Nature ? (2) What is the relation of Art to Imitation ? (3) What is Beauty ? (4) Is Beauty subjective or objective, or both ? (5) How is the Beautiful related to the Sublime, the Ludicrous, the Pathetic, the Comic, and the Tragic ? (6) What is the function of the Imagination in Art ? (7) What are the Aesthetic Emotions ? (8) What is the purpose of Art ? (9) What part is played in the theory of Art by Pleasure ? By the Play-impulse ? Rhythm ? Harmony ? Regularity ? Economy ? (10) What is the relation of Art to Science, Morals, and Re-/ ligion ? (i i) Can Art be useful ? (12) What are the principal classifications of Art ? (13) Upon what basis of differentiation do these classifications rest? (14) If there is a hierarchy of the Arts, upon what principle does it rest? (15) What is the function of Taste ? (16) What determines the validity and the limitations of canons of Art ? The answers to these questions may be sought in the au- thorities mentioned under 8 and 9. //. Minute Analysis of Problems. For those who desire to go more profoundly into the subject the following analysis is presented. The problems of aesthetics may be classified under four heads: (i) Physiological problems, (2) psychological problems, (3) speculative problems, (4) social problems. It is not easy, perhaps not desirable, to keep the four classes wholly distinct ; consequently, in the statement of the problems, some overlap- ping may be expected. A. PHYSIOLOGICAL PROBLEMS. The general problem of physi- ological aesthetics may be stated in this way : What is the origin, nature, and physical explanation of the aesthetic thrill ? 82 LITERARY CRITICISM. [ 7, //. As the inquiry usually proceeds upon the assumption that aes- thetic feeling is a species of pleasurable feeling, the line of research is in the direction of differentiating this kind of sen- suous pleasure from sensuous pleasure in general. Thus the following series of subsidiary problems arises : (1) What changes in the nervous system, resulting from the application of stimuli, produce the sensation of pleasure ? (2) (a) What class of objects supply these stimuli ? (^) What are the attributes of these objects ? (c) Do dissimilar qualities furnish the same result, or is there some one quality, existing in different forms, in all objects that occasion pleasure ? (3) Is the relation between the stimulus and the pleasurable feeling necessary and invariable, or accidental and mutable ? (4) How are pleasurable feelings related to the vital functions ? (5) ( a ) What quality in the stimulus, or (/>) what modification of the neural process occasions the aesthetic quality of the feeling ? (6) What are the preeminently aesthetic senses ? Assuming that hearing and seeing are the only, or the pre- eminently, aesthetic senses, the physiologist may inquire : (7) What in the nervous structure and function of the ear cor- responds to the relations of tones constituting the musical scale ? To the relations of tones constituting harmony or discord ? (8) What are the exact mathematical relations of such tones ? (See Helmholtz.) (9) What are the neural equivalents of rhythm and melody ? (10) What colors and combinations of colors are pleasing to the eye ? (See Allen's Color Sense.) (n) What forms and proportions of objects are pleasing? (12) What movements of the eye and modifications of its neural processes correspond to pleasing forms and colors of objects ? (13) What are the neural equivalents of contrast, climax, and effective anti-climax ? .] MINUTE ANALYSIS OF PROBLEMS. 83 (14) Is pain a necessary accompaniment, or condition pre- cedent, of aesthetic feeling ? On these problems the student may consult the writings of Allen, Ladd, Sully, Spencer, Helmholtz, and Marshall, and 9,111.2. B. PSYCHOLOGICAL. (See 9, III. i.) Aesthetics as psy- chology is most obviously concerned with the nature of aesthetic emotions, although it is bound to take into account all facts of consciousness involved in the production of such emotions. Calling, for convenience, all objects that can arouse aesthetic emotion aesthetic objects, the psychologist may inquire : (1) Does the perception of the aesthetic object differ from that of other objects ? And if so, how ? This problem resolves itself into two subordinate problems : (;) What sensations do the peculiar physical marks of the aesthetic object, as, e.g., color, symmetry, etc., produce ? () How is this raw material of sensation worked up into consciousness through perception ? (2) What is the nature and function of imagination in so far as it has to do with the aesthetic object ? (3) Are there aesthetic pleasures which are separable from the imagination? (4) Characteristics of the different kinds of aesthetic imagi- nation ? (5) Are all aesthetic objects (e.g., natural objects) products of the aesthetic imagination ? (6) Can the aesthetic imagination do anything more than combine what has been given it in experience ? (7) \Vhy does the mind take an interest in the aesthetic ob- ject ? May the same object be at times aesthetic and at other times non-aesthetic ? (8) Characteristics of aesthetic emotion ? How related to sensation ? 84 LITERARY CRITICISM. [ 7. /,-. (9) Is pleasurableness the essential characteristic of aes- thetic emotion ? (10) Kinds of aesthetic emotion ? (n) Relations between aesthetic emotion and other kinds of emotion ? (12) Are aesthetic pleasures sense-pleasures? (13) Is immediacy of pleasure-getting the distinction between ordinary emotion and aesthetic emotion ? (See Fechner.) (14) Is all aesthetic emotion the revival oft. pleasurable emo- tion or of a pleasurable content ? (See Sully, Marshall.) (15) What is the nature of the impulse that leads to the pro- duction of works of art ? Is there a difference between ' ex- pression ' and ' discharge of emotion ' ? (See Bosanquet, Mind, N.S. 3: 153.) (16) Is the emotional state which is produced by a work of art, passive and receptive, or active ? (See Allen, Fechner, Guyau, Ladd, and Marshall.) (17) What is the importance of sub-conscious processes as explanation of aesthetic effects ? (See Helmholtz.) (18) Aesthetic function of the Will? C. SPECULATIVE PROBLEMS. The problem of aesthetics as philosophy may be said, in a general way, to be the relation of the subject-matter (whatever that may be determined to be) to human experience. As suggested by the parenthesis, the nature of the subject-matter is itself a part of the problem. Retaining the convenient term aesthetic object, we may in- quire: i. What is it about things that makes them aesthetic ob- jects ? The number of the answers which have been made to this question is very large. Among the qualities or characteristics posited of the aesthetic object are the following: Truth, Con- flict, Reconciliation of Opposites, Repose, Growth, Life, Order, C.] MINUTE ANALYSIS OF PROBLEMS. 85 Symmetry, Fitness, Unity in Variety, Simplicity, Intricacy, Harmony, Usefulness (recognized or unrecognized), Expression, Suggestion, Personality, Novelty, Consistency, Proportion, Free- dom, Economy, Rhythm. By most writers these and all simi- lar characteristics are held to be summed up in the comprehen- sive term Beauty. If it is necessary to posit some particular thing as the essence of the aesthetic object, it would perhaps be better to substitute for the ambiguous term beauty the term aesthetic value, which has at least the advantage of suggesting its question-begging character. Adopting this term as a matter of convenience, we may ask: 2. Is aesthetic value subjective or objective, or both? 3. Kinds of aesthetic value, and relation of one kind to another ? As examples of the different kinds, may be mentioned the Beautiful, the Sublime, the Ludicrous, the Pathetic, the Tragic, the Grotesque, etc. 4. Relation of the work of art to nature ? This question may take on a great diversity of forms, as, for example : (a) Is art an imitation of nature, and if so, is that all that art is ? () In what respect does the aesthetic value of art differ from that of nature ? (c) Is there a higher and a lower aesthetic value, and if so, which is higher, that of nature or that of art ? (d) Does nature, when it takes on aesthetic value, become art? - 5. Character of the work of art ? In dealing with the work of art, we may inquire, (a) What is its essential principle ? Or, taking into account the conditions of its production, may ask (fr) Why works of art should be pro- duced at all ? Or, (c) What were the aims and motives of the 86 LITERARY CRITICISM. [ 7, //. producer of a particular work ? Or, (d) By what processes and in obedience to what laws he gave embodiment to his idea ? Or, (e) In what material he embodied it ? Or, (/) What are the laws of the development of art in general ? The answer to the first question will bring before us the theory of art ; to the second, the genesis of art, or the art-impulse ; to the third, the relations of art and the artist ; to the fourth, the technique of art and the nature of genius ; to the fifth, the classification of the arts; and to the sixth, the evolution of art as a historical growth. For authorities on speculative problems see 8 and 9, II. 1-8. D. SOCIAL PROBLEMS. These are such as relate to the communal origin and development of the aesthetic impulse, and the effect exerted upon the community by aesthetic pro- ductions. (A) (i) What part has sympathy or altruism played in the origin and development of aesthetic pleasure ? In the produc- tion of works of art? Are aesthetic pleasures ever selfish pleasures ? (2) What part has been played in aesthetic production by the imitative instinct the instinct of one man to do what another has done or is doing ? (3) To what extent does the law of supply and demand gov- ern the production of art ? (4) To what extent is art individual, and to what extent is it social ? Is art the possession of the whole people ? (5) To what extent are the principles of cooperation and division of labor effective in art ? (6) Place of art in the theory of the State ? (a) In what form of government does art best flourish ? () Does inequality of condition promote or hinder the healthy development of art ? (7) To what extent is art the expression of pleasure in the labor of production ? (j o.J REFERENCES. 87 (8) To what extent is freedom of the artist essential to good art? (9) What part is played by machinery in the production of works of art ? Are machine-made articles necessarily bad art ? (10) Does civilization inevitably bring ugliness with it ? (i i) Does art go hand in hand with luxury ? (R) (i) What effect has art upon social development? (2) What is the relation of art to morality ? May art be non-moral ? (3) Is the best art that which appeals to the people thef masses? Or that which appeals to an aristocracy of intellect' and emotion ? (4) What is the service which useful art renders to the com- munity, and how does this differ from the service rendered by fine art ? For information upon the social side of art as yet but lit- tle understood the student may consult the works of Guyau (L'Art au point de vue sociologique), Wm. Morris, Wilde, De Greef, and Dewey (Outline of Ethics). 8. REFERENCES. ALISON, ARCHIBALD. Essays on the Nature and Principles of Taste. 2 vols. Edinburgh ; 1825. The student will find in Alison's voluminous essay an inter- esting defense of the theory that association is the source of the Beautiful. If the association theory is valid, the theory of Beauty as an intrinsic quality in the object will be difficult to maintain. The question will be worth consideration whether the recollection of other objects associated with the one we con- template is requisite to the awakening of the sense for beauty ? Also, whether the Useful is an index to the Beautiful, or vice versa ? Is Professor Blackie, in the Preface to his Discourses on Beauty, reasonable on the one hand in his denunciation of 88 LITERARY CRITICISM. . [ 8. Alison, Jeffrey, and the whole school of Scottish philosophers as half-thinkers, and on the other in his outspoken admiration of the stand taken by Sir W. Hamilton ? For an interesting essay on Alison's work, see Blackw. 13 : 385 Alison explained by Jeffrey. ALLEN, G. . Physiological Aesthetics. New York: 1877. Allen is also author of the Color Sense. Among articles contributed by him to magazines the following are noteworthy : Mind, 3:324 Origin of the Sublime ; 4 : 301 Origin of the Sense of Symmetry ; 5 : 445 Aesthetic Evolution in Man. As devel- oping more fully in a single direction the line of thought fol- lowed in psychology by Maudsley, Bain, Spencer, and Sully, this work on Physiological Aesthetics is of considerable histori- cal value. Grant Allen attempts to translate the aesthetic feel- ings into terms of neural change and the subjective concomi- tants of such change. Beginning with an extended analysis of the two physiological facts of pleasure and pain, he shows that the first is caused by the normal activity of the tissues, the second by wasted or arrested activity. To distinguish aesthetic from non-aesthetic pleasures he adopts Spencer's distinction between life-serving processes and processes or activities car- ried on purely for the sake of the gratification they afford. He thus arrives at the following definition : Aesthetic pleasure is " the subjective concomitant of the normal amount of activ- ity, not directly connected with the life-serving function, in the peripheral end-organs of the cerebro-spinal nervous system." Aesthetic pleasure, Allen holds, differs from play only as a passive pleasure differs from an active pleasure. On this point he has been vigorously opposed by Guyau (L'Esthe'tique Con- temporaine), Marshall, and Bosanquet (Mind, N.S. 3: 153). Mr. Marshall notes that Mr. Allen has apparently lost faith in certain of his own doctrines. (See Mind, N.S. i : 364 and No. 45.) 8.] REFERENCES. 89 ARISTOTLE. De Arte Poetica (Vahlen's Text), with Transla- tion by E. R. Wharton. Oxford: 1883. ARISTOTLE. The Nicomachean Ethics. Trans, by F. H. Peters. London: 1887. Pp. 131-3 Wit; 185-9 Art. ARISTOTLE. The Metaphysics. Trans, by J. H. McMahon. Bohn Libr. London : 1857. Pp. 4-6, 320. ARISTOTLE. The Politics. Trans, by J. E. C. Welldon. Lon- don: 1883. Pp. 227-249 Music ; 245, 246 Purging of the Emotions. ARISTOTLE. The Rhetoric. Trans, by J. E. C. Welldon. London : 1886. Bk. Ill, chaps. V, VIII. As a starting-point for the history of aesthetic theories no work is of greater importance than the Poetics. The student must, however, beware of adopting hastily-formed and careless conclusions concerning Aristotle's meaning. Of a hundred critics upon Aristotle not more than one has fairly expounded his theory of art in the light of his philosophy as developed in the Rhetoric, the Politics, the Ethics, and the Metaphysics. The student should hold himself unbiased concerning Aristotle's greatest contribution to aesthetics, the theory of Imitation, until he has reconciled on one basis the various statements about art as Imitation scattered through the Poetics. It should not be assumed without investigation that Aristotle by Imitation meant copying (9, Relation of Art to Nature). Light on this point may be had by comparing Plato's Theory of Imitation and his views on the relation of art to ethics with the corresponding theories of Aristotle. On such questions as Aristotle's leanings to symbolism, his treatment of the ugly, his 90 LITERARY CRITICISM. [ 8. idealism, his view of the relation of art to nature, and other fundamental problems, see the careful and profound exposition of Bosanquet (History of Aesthetic, chaps. II-IV, especially pp. 5576). Assistance in determining the relation of Aris- totle's philosophy of art to the Aristotelian system may be obtained from Butcher's Aristotle's Theory of Poetry and Fine Art; Ueberweg's Hist, of Philosophy, vol. I, pp. 177-180; Erdmann's Hist, of Philos., vol. I, pp. 173-177 ; E. Wallace's Outlines of the Philosophy of Aristotle; Zeller's Philosophic der Griechen, Theil 2, Abth. 2, pp. 763-787; Schasler's Krit. Gesch. Aesth., Theil i, pp. 120-151. See, also, references, under ARISTOTLE, 9, II. H, 20, 38, 41, 47. The following are some of the most important of the numer- ous monographs on Aristotelian aesthetics Twining, Aristotle's Treatise on Poetry (London: 1789); Pye, Commentary illustrating the Poetic (London : 1792); Tyr- whitt, De Poetica Liber (Oxford: 1794); Raumer, Ueber d. Poetik (Berlin: 1829); Egger, La Critique chez les Grecs; Be'nard, L'Esthetique d'Aristote (Paris: 1887); and Vahlen, Teichmiiller, Boring, as described in 47, 48; Schrader, De artis apud Arist. notione ac vi (Berlin: 1843; Miinchen : 1881) ; L. Spengel, Ueber Ka$upo-is TOM/ Tra^/xartov bei Arist. (Miinchen: 1859); Martin, Analyse critique de la Poetique d'Aristote (Paris: 1836); Von Wartenburg, Die Katharsis des Arist. u. d. Oedipus Coloneus d. Sophokles (Berlin: 1866); Stahr, Aristoteles u. d. Wirkung d. Trag. (Berlin: 1859); Reinkens, Arist. lib. d. Kunst, besonders iib. d. Trag. (Wien : 1870); A. Dehlen, Die Theorie d. Arist. u. d. Tragodie d. Antiken Christl. Naturwissenschaftl. Weltanschauung (Got- tingen : 1885); E. Jerusalem, Ueber d. Arist. Einheiten im Drama (Leipzig: 1885); F. Susemihl, Rhein. Mus. 18:366, 471, 19 : 197, 22:217 Studien zur Aristot. Poetik; Th. Strater, Zeitschr. f. Philos, N.F., 40: 219-247, 41: 204223 ; F. Ueber- weg, Zeitschr. f. Philos. 50: 16-39 ^ e Lehre des Aristoteles 8.] REFERENCES. 9i von dem Wesen und der Wirkung der Kunst ; G. Zillgenz, Aristoteles und das deutsche Drama (Wiirzburg : 1865) ; Liepert, Aristoteles und der Zweck der Kunst (Passau: 1862); F. C. Petersen, Skandin. Litteraturselskab. 16 Om den Aristoteliske Poetik; Ernst Essen, Bemerkungen zu Aristoteles' Poetik (Leipzig: 1878); R. Schultz De poetices Aristoteleae princi- piis (1874); M. Seibel, Zu Arist. -n-epl TTOIT?/^? (1891); C. Alt- miiller, D. Zweck d. schonen Kunst : Eine Arist. Studie (1873); R. P. Hardie, Mind, July, 1895, The Poetics of Aristotle. The two essays of J. Bernays which have played so impor- tant a part in the discussion of the Aristotelian theory of trag- edy, Grundziige d. verlornen Abhandlung d. Arist. iib. die Wirkung d. Trag. (Breslau : 1857), and Erganzung zu Aris- toteles Poetik {Rhein. Mus. N.F., 8, pp. 561-596), have been reprinted in one volume .under the title Zwei Abhandl. iib. d. Arist. Theorie d. Dramas (Berlin: 1880). See, further, Bernays's Brief an L. Spengel iib. d. trag. Katharsis bei Arist. (Rhein. Mus. N.F., 14 : 367, 488), and Zur Arist. Katharsis-Frage (Rhein. Mus. N. F., 15 : 606), and Spengel's Zur " tragischen Katharsis" d. Arist. (Rhein. Mus. N. F., 15 : 458). BAIN, ALEX. The Emotions and the Will. London: 1859. Pp. 65, 91, 92, 117, 143, 153 Laughter, 156, 182, 183, 196, 197, 204, 225 Imitation, 246, 247-285 (chap. XIV) The Aesthetic Emo- tions. BAIN, ALEX. Mental Science. New York: 1870. P. 106 Association in Fine Art, 122, 123 Acquisitions in the Fine Arts, 149, 172-4,289-317 Aesthetic Emotions. BAIN, ALEX. The Senses and the Intellect. 2d ed. London : 1864. Pp. 45 2 -454. 543-55' 555. 6o4, 605, 614-624. Perhaps no psychologist is more painstaking in gathering facts, and stating them, than Professor Bain ; but his interpre- tation of the facts must be accepted with caution. Regarding 92 LITERARY CRITICISM. [ 8. aesthetic emotions as a sublimation of the simpler feelings, and distinguishing these aesthetic emotions by the presence of cer- tain characteristics not essential to mere existence, Bain is to be studied with especial profit in connection with Spencer and the physiological school. In a third edition of The Emotions and the Will (London : 1875) changes have been made in conformity with Sully's investigations into the aesthetic emotions ; and the author discusses at some length the bearing of the evolution hypothesis on his premises as hitherto stated. See Mind i : 154. BEGG, W. P. The Development of Taste and other Studies in Aesthetics. Glasgow: 1887. A work which, while it cannot be said to advance a new the- ory of the Beautiful, or of Art, presents with clearness the nature of the theories of the Evolutionists and of the Associa- tionists (chaps. I-IX), and elaborates with enthusiasm the doc- trines of Hegel and of the brothers Caird. The chapters on the development of taste among the Assyrians, Egyptians, Hebrews, Greeks, Romans, and Christians especially in re- gard to the beautiful in nature are profitable and of extreme interest. The student will find the distinctions drawn in chap. VIII between the Pretty, the Picturesque, the Beautiful, and the Sublime, suggestive; he should note carefully Begg's an- swers to the two great questions : What is Beauty ? and Is there an absolute standard of Taste ? In saying that divine thought immanent in the universe is the supreme cause of Beauty in nature, Begg provokes at once the question : Then how comes the Ugly here ? His answer is that of Leibnitz and the Optimists. See review in Rev. Phtios. 23 : 654. BELL, SIR CHAS. The Anatomy and Philosophy of Expression as connected with the Fine Arts. 6th ed. London .-1872. Of considerable importance as a forerunner of the evolution- 8.] REFERENCES. 93 ary and physiological school of aesthetics represented by Bain, Spencer, Sully, and Allen. BOSANQUET, BERNARD. A History of Aesthetic. London : 1892. This is the only adequate historico-critical survey of the sub- ject produced outside of Germany. Aesthetic theory is treated as a branch of philosophy ; but the result is something more than a history of speculation. The author's appreciation of art, and his sense for the intimate connection between theory and practice, cause him to regard aesthetic theory "as only the clear and crystallized form of the aesthetic consciousness or sense of beauty." His work is thus at one and the same time a history of aesthetic opinion and a history of the aes- thetic consciousness; and although he has avoided what he calls " the impertinence of invading the artist's domain with an apparatus belli of critical principles and precepts," his interpre- tations of art, and especially of literature (see in particular chap. VII A comparison of Dante and Shakespeare in respect of some Formal Characteristics), are not the least valuable parts of the work. The point of view is speculative, but ample justice is done to the " exact aesthetic " of Germany and the related investigations in England. The treatment is by ideas, not by authors. The appearance of this work was preceded by several stud- ies of aesthetics from the pen of the author. Among the most important were the essay prefatory to his translation of Hegel, and the following articles in the Proceedings of the Aris- totelian Society: Vol. I, No. 2, pp. 77-96 The Part played by Aesthetic in the Growth of Modern Philosophy ; vol. I, No. 3, pt. I, pp. 32-48 The Aesthetic Theory of Ugliness. Since the History appeared Mr. Bosanquet has published in Mind, N.S. 3 : 153, an interesting article entitled On the Nature ef Aes- thetic Emotion, in which he discusses the relation between emotion and expression. 94 LITERARY CRITICISM. [ 8. BROWN, BALDWIN. The Fine Arts. London : 1892. One of the University Extension Manuals, edited by Professor Knight. It has the double merit of being scholarly in treat- ment and fresh and spirited in style. As an introduction to the general theory of the arts it has few rivals. BURKE, EDMUND. Philosophical Inquiry into the Origin of our Ideas of the Sublime and Beautiful. London: 1821. (First published 1756.) Of much importance historically, and useful to the student as suggesting a comparison between the physiological theory of aesthetic which Burke advanced and the theory of associated ideas maintained by Alison and the Scotch school. Burke was one of the earliest writers to emphasize the relation of the Sublime to the Beautiful. The validity of his premises calls for careful examination. Does the sense for Beauty rest upon man's impulse toward society, and that for the sublime on the impulse of self-preservation? Cf. Schasler's Geschichte, Bd. i, 159-161 ; Bosanquet, Hist. Aesthetic, pp. 203-6. CARRIERE, M. Aesthetik. Die Idee des Schonen und ihre Bewirklichg. durch Natur, Geist, und Kunst. 2 vols. Leipzig: 1873. (ist ed. 1859, 3d ed. 1886.) CARRIERE, M. Die Kunst im Zusammenhang der Kulturent- wickelung, und die Ideale der Menschheit. 5 vols. Leip- zig: 1871-3. (ist ed. 1862, 3d ed. 1886.) Carriere is one of the most readable of modern German writ- ers on aesthetics. He has done as much as any one man, per- haps, to spread a knowledge of the subject among his country- men. As regards his philosophical position, he is in essentials a Hegelian, though he differs with Hegel upon many minor points. He calls himself a real-idealist. The work entitled Art in Connection with the Development of Culture is a nota- bly successful attempt to write the aesthetic history of human- 8.] REFERENCES. 95 ity. Carriere has also written Das Wesen und die Formen der Poesie (Leipzig: 1854). In his Die Sittliche Weltordnung (Leipzig: 1877), pp. 339-354 deal with art. A criticism of Carriere's aesthetics appeared in Bibl. Sacr. 18 : 227. COLVIN, S*. Encycl. Brit, gtii ed. ' Art.' A somewhat formal discussion of the various meanings of the word Art, with classification of the arts into useful and fine arts. COLVIN, S. Encycl. Brit, gth ed. ' Fine Arts.' The definition, classification, and historical development of fine art is here handled with great clearness and considerable accumulation of interesting fact. The writer makes no pre- tense to historical insight, but refers in one place and another to the theories of the important authorities. COUSIN, V. Cours de 1'histoire de la Philosophic moderne. i e ser. 5 vols. Paris: 1846. Vol. II, pp. 120-205 Du Beau, 419-428 Du Beau reel et du Beau Ideal. COUSIN, V. Du Vrai, du Beau, et du Bien. Paris: 1853. Pp. 141-270 Du Beau. COUSIN, V. Lectures on the True, the Beautiful, and the Good. Trans, by O. W. Wight. New York : 1860. Pp. 123-214. With Leveque and Jouffroy, Cousin is a member of the school of Spiritualistes. For him the sense of Beauty is purely subjective. His aesthetic is the result of a reaction from the sensationalism of the i8th century. His studies were made first in the wake of Reid and the Scotch philosophers, but after his visit to Germany in 1817 he became a follower of the German idealists. Though calling himself an eclectic spirit- ualist, he was the most enthusiastic advocate in France of German philosophy. Attempting to steer a middle course be- 96 LITERARY CRITICISM. [ 8. tween the Scotch philosophy and German Absolutism, he finally made port with the psychologists. His work on aesthetics was produced at this period in his development. DEWEY. J. Psychology. New York: 1887. See chap. XV on Aesthetic Feeling, and compare with it chap. VII on Imagination and chap. IX on Intuition. These will be found an excellent introduction to the psychology of aesthetics. In his Outlines of Ethics (Ann Arbor: 1891) Pro- fessor Dewey considers briefly the social aspects of art (pp. 1 1 1- 113, 120-127), an d develops several highly original conclusions. Especially noteworthy is his attitude with regard to the relation of fine and useful art (p. 112). He holds that the rigid separa- tion of the two in aesthetic theory has no justification. " Both are products of intelligence in the service of interests, and the only difference is in the range of intelligence and the interests concerned." DIDEROT, D. CEuvres Completes, rev. . . . par J. Assizat. 20 vols. Paris: 1875-7. T. VII, pp. 307-394 De la Poesie dramatique; T. X, pp. 3-42 Sur POrigine et la Nature du Beau, 461-520 Essai sur la Peinture (written about 1775); T. XII, pp. 75-133 Pensees detachees sur la Peinture, la Sculpture, 1'Architecture, et la Poesie ; T. X-XII Salons ; T. XIII-XVII Diet. Encyclopedique (See articles ' Art,' ' Beaute,' etc.). One of the most penetrating and original of French writers on art. His additions to theory, however, are made by way of suggestion in the course of his art-criticisms, and not in sys- tematic form. EMERSON, R. W. Complete Works. Riverside ed. n vols. Boston: 1883-4. Vol. I (Nature), pp. 21-30 Beauty ; vol. II (Essays, ist ser.), pp. 327-343 Art; vol. VI (Conduct of Life), pp. 265-290 Beauty ; vol. VII (Soc. and Solitude), pp. 41-59 Art; vol. VIII (Letters and Soc. Aims), pp. 9-75 Poetry and Imagination, 151-166 The Comic. 8.] REFERENCES. 97 May well be laid aside until some progress has been made in the study of aesthetics. The reading of Emerson at an early stage is likely to fill the student's mind with catch-words and epigrams about art, the meaning of which he is not prepared to understand. Emerson's theories of art may best be viewed in the light of his philosophy as a whole. His oracular fragments will then assume a measure of completeness and system. EVERETT, C. C. Poetry, Comedy, and Duty. Boston: 1888. For this work, as for his Science of Thought, Professor Everett has drawn his inspiration from Schopenhauer and his method from Hegel. The result has been in each case a logi- cal and at the same time a fresh and fascinating treatise. Pro- fessor Everett discusses in Poetry, Comedy, and Duty, three sides of life, faces of a prism : The enjoyment of Beauty, the independence of the spiritual life, the obedience to the law of righteousness. The rare interdependence of the three is deli- cately expressed. Perhaps no writer in America has with equal charm set forth the philosophic connection between Ethics and Art, Art and Imagination, Imagination and the Actual, the Comic and the Tragic, the Beautiful and the Right. The stu- dent should consider carefully the ground occupied by both Everett and Schopenhauer (vol. II, pp. 270-284), that the sense of the ludicrous is purely subjective. There is an enter- taining article by Professor Everett in the Andover Rev., August, 1890, on the Sublime. Here, again, his views are in sequence with those of Schopenhauer (vol. I, pp. 259-268). EVERETT, C. C. The Science of Thought. Boston : 1882. This work is an excellent introduction to the study of aesthetics and of criticism. Special attention should be paid to pp. 153-163 Propositions of Beauty, and pp. 221232 The Logic of Aesthetics. . 98 LITERARY CRITICISM. [ 8. EYE, A. VON. Das Reich des Schonen. Berlin: 1878. Though outwardly forbidding from its lack of table of contents and index, and its paucity of internal divisions, this work, for one who has the courage to attack it, presents a fairly com- prehensive survey of the field of Aesthetic inquiry. A brief review of German Aesthetics begins on p. 38. FECHNER, G. T. Zur experimentalen Aesthetik. Leipzig : 1871. FECHNER, G. T. Vorschule der Aesthetik. Leipzig: 1876. Fechner's importance lies in his having been among the first to test by actual experiment preferences for outlines, surfaces, and colors. He laid the foundation of modern experimental aesthetics. (See the article by J. Sully in Mind 2 : 102, and Bosanquet, Hist. Aesthetic, pp. 381-387.) GAUCKLER, PH. Le Beau et son Histoire. Paris: 1873. An excellent little manual, covering in a popular style both the theoretical and the historical aspects of aesthetics. On pp. 1-9 the author reviews briefly the important definitions of Beauty. His own is given on p. 14: "The true manifestation in finite phenomena of the unity of being." GAYLEY, C. M., and F. N. SCOTT. A Guide to the Literature of Aesthetics. Berkeley (California): 1890. This is No. 1 1 of the University of California Library Bulle- tins, and can be obtained by librarians by way of exchange. GOETHE, J. W. VON. Werke. (Hempel ed.) 36 vols. in 23. Berlin : 1879. Bd.II.pp. 175-220 Kunst; Bd. XXVIII Schrif ten und Aufsatzezur Kunst ; Bd. XXIX Aufsatze zur Literatur. See indexes in Bde. II, XXVIII and XXIX, and index to Bde. I-XXXVI in Bd. XXXVI. 8.] REFERENCES. 99 GOETHE, J. W. VON. Sammtliche Werke. '40 vols. in 20. Stuttgart: 1840. Bd. Ill, pp. 257-274 Verschiedenes Einzelne iiber Kunst ; Bd. XXX Winckelman, Ueber Laokoon, Wahrheit und Wahrschein- lichkeit, u. s. w.; Bd. XXXI von Deutsche Baukunst, Verschie- denes iiber Kunst, u. s. w.; Bd. XXXII Deutsche Literatur; Bd. XXXIII Auswartige Literatur und Volkspoesie; Bd. XXXV, pp. 333-459 Theater und dramatische Poesie. GOETHE, J. W. VON, and ECKERMANN, J. P. Gesprache mit Goethe. 6 te Aufl. 3 vols. Leipzig: 1885. See Register in Bd. III. GOETHE, J. W. VON, ECKERMANN, J. P., and M. SORET. Con- versations of Goethe. Trans, by J. Oxenford. London : 1875. (Vol. VI of Goethe's Works.) As in the case of Plato so in that of Goethe, it did not lie within the purpose of the man to develop a complete system of aesthetics. But up and down the works of Goethe are scat- tered thoughts of a finished art-amateur concerning the subject with which he was most intimate. His opinions are not so much upon beauty or art in general as upon the peculiar beauty and the comparative art of this or the other artistic product. A propos of architecture, of the plastic arts, of Shakespeare, of the French dramatists, of the German Roman- ticists, Goethe delivers himself frequently and fully. In his conversations there will be found suggestive passages touching upon the Unities, the quarrel between Classicism and Romanti- cism, the theories of Lessing and Winckelmann, the tenets of various schools of criticism, the necessary principles of art, the nature of the Beautiful, and the growth of the author's aes- thetic convictions. For his definite contribution to the advance of aesthetic speculation, see Bosanquet, Hist, of Aesth., pp. 304- 316, and 20 below, under GOETHE. 100 LITERARY CRITICISM. [ 8. GURNEY, EDM. The Power of Sound. London: 1880. In the first chapters of this work is outlined a complete sys- tem of the Fine Arts as introduction to the treatment of the art of music. Gurney is here, as everywhere, clear, straightforward, and entertaining. GUYAU, M.-J. Les Problemes de 1'Esthetique contemporaine. Paris: 1884. The problems here discussed are (i) the nature of Art, (2) the future of art and poetry, (3) the form of poetry, and the laws of verse. The author maintains the seriousness of art (cf. Aris- totle's and Wordsworth's " high seriousness '') as against the "play" theory of Spencer and Allen. He deals a hard blow at the view of aesthetic emotion which makes it a distinctively passive or receptive attitude of the mind. GUYAU, M.-J. L'art au point de vue sociologique. Introd. par A. Fouillee. Paris: 1889. In this posthumous work M. Guyau presents with great force and brilliancy of style an interpretation of art in terms of social relationship. His doctrine is summed up in the statement that the function of art is to make all men feel alike, and so to de- velop social sympathy. M. Guyau's views are presented appre- ciatively in Alfred Fouille'e's La Morale, 1'art et la religion d'apres M. Guyau (Paris: 1889). HARTMANN, E. VON. Ausgewahlte Werke. 2 vols. Berlin : 1887. 9-12 Hfte. Die deutsche Aesthetik seit Kant ; 13-20 Hfte. Philoso- phic des Schonen. Of these two volumes the first deals with the history of Ger- man Aesthetics since Kant, the second presents the author's system. In the first volume pp. 1-362 are taken up with a historico-critical exposition of systems ; pp. 363-580 with a con- sideration of special subjects and problems in aesthetics, such 8.] REFERENCES. 101 as the Ugly, the Comic, the Classification of the Arts, etc. Indexes and tables of contents enhance the value of the work as a reference book. For those who read German readily this work is perhaps the best key to modern German aesthetics. For Von Hartmann's philosophic position see Ueberweg's Hist, of Philos., vol. II, p. 336 ; Erdmann, vol. Ill, pp. 236248 ; Bosanquet's Hist, of Aesth., pp. 424-440. HEGEL, G. W. F. Werke. 18 vols. Berlin: 1833-48. Bd. X, Theile 1-3 Aesthetik. (The three parts of the Aesthetik will be referred to as vols. I, II, and III.) The importance of this work in the history of Aesthetics is generally recognized, and it is to be regretted that no complete translation has as yet been made. The Einleitung and Ein- theilung (vol. I, pp. 3-114) give an excellent outline of the whole work, and form the best introduction to it, but give little idea of the wealth and fertility with which the funda- mental conceptions are developed. The remark of Sully that the German theories of aesthetics ' can be adequately esti- mated and criticised only in connection with the whole system of thought of which they are a part," is particularly true of Hegel. A thorough examination of the Aesthetik, preceded by a review of the Logik and exposition of the Hegelian Idee, may be found in Von Hartmann, Aesthetik, Bd. I, pp. 107- 129. See, also, Schasler, Bd. II, p. 974, and in briefer com- pass, p. 1084; Lotze's Geschichte der Aesthetik; Ulrici's Ueber Princip und Methode der Hegelischen Philosophic (Halle: 1841), pp. 216-244. Ueberweg's and Erdmann's His- tories of Philosophy may also be profitably consulted. Exposi- tory articles are: Brit. 6 for. Rev. 13 : i, No. Am. 84: 385, Church Rev. 46 : 372, Macm. 16 : 441 (Stirling's prefatory note). Hastie's translation contains a eulogistic preface and a trans- lation of Zeller's summary of the Hegelian philosophy. Best of all are, for the beginner, the account in Wm. Knight's Phi- 102 LITERARY CRITICISM. [ 8. losophy of the Beautiful, pt. I, pp. 70-74, and for the more ad- vanced student the elaborate interpretation in Bosanquet's Hist, of Aesth., pp. 334-362. HEGEL, G. W. F. The Introduction to Hegel's Philosophy of Fine Art. Trans, by B. Bosanquet, London: 1886. This fine translation of the Einleitung and Eintheilung should be in the hands of every student. The prefatory essay "On the True Conception of Another World," may be recommended as an admirable introduction to the reading of Hegel. HEGEL, G: W. F., and MICHELET, C. L. The Philosophy of Art : An Introduction to the Scientific Study of Aesthetics. Trans, from the German by W. Hastie. Edinburgh : 1886. This handy little book contains (i) an appreciative preface with some remarks on Ruskin and Taine ; (2) a translation of Zeller's summary of Hegel's Philosophy of Art ; (3) a translation of pp. 3-30 of Hegel's Einleitung, covering in this volume pp. 3-34; (4) a translation (not an analysis, as Bosanquet wrongly assumes) of pp. 105-114 of Hegel's Eintheilung, ex- tending in this volume to p. 46 ; (5) a translation of pp. 406- 453 of Michelet's System der Philosophic. While the transla- tion is readable and fairly representative of Hegel's thought, it falls far below Bosanquet's in point of critical value. The lat- ter has the great advantage, also, of giving the Einleitung and Eintheilung entire. The following are translations of parts of the Aesthetik: /. Spec. Philos. i : 36, 91, 169, 221 ; 2 : 39, 157 ; 3 : 31, 147, 281, 317 Bdnard's Exposition of Hegel, translated by J. A. Martling (see comment in 'Mind, 12: 599): 5 : 368; 6: 125, 2 5 2; 7 : 33 Hegel's Philos. of Art Chivalry, translated by S. A. Longwell ; i : 337; 12: 18 Hegel's Symbolic Art, translated by W. M. Bryant; 12:145, 277 Hegel's Classical Art, trans- 8.] . REFERENCES. 103 lated by W. M. Bryant; 12: 403; 13: 113, 244, 351 Hegel's Romantic Art, translated by W. M. Bryant; Macm. 16:441 Hegel's Symbolism of the Sublime, translated by J. H. Stirling. HELMHOLTZ, H. L. F. VON. Sensations of Tone as a Physio- logical Basis for a Theory of Music. Translated and edited by A. J. Ellis. London: 1875. Upon the physical and physiological problems of music Helm- holtz is the highest authority. In the speculative field, into which he ventured long excursions (chaps. XIII and XIX), his opinions do not have and do not deserve so much considera- tion. In most points of his aesthetic philosophy Helmholtz is a close follower of Kant. "Art," he says, "creates regularly without conscious law, designedly without conscious aim" Kant's " Zweckmassigkeit ohne Zweck." HERDER, J. G. Sammtliche Werke. Hrsg. von B. Suphan. 27 vols. Berlin: 1877-81. Bd. I, pp. 43-56 Schonheit, Bd. IV, pp. 1-218 Kritische Walder oder Betrachtungen iiber die Wissenschaft und Kunst des Schonen; Bd. XII, pp. 1-308 Vom Geist der Ebraischen Poesie ; Bd. XXII (Kalligone), pp. 3-122 Vom Angenehmen und Schonen, pp. 125-224 Von Kunst und Kunstrichterei, pp. 227-360 Vom Erhabenen und vom Ideal. Although of great importance as an independent thinker in the field of literature, Herder is known in aesthetics chiefly by his criticisms of the view of Kant. These will be found in the Kalligone. HOGARTH, WM. The Analysis of Beauty. London: 1753. Of especial interest because of its influence upon the course of modern speculation regarding the standard of taste. Among those who are indebted to it are Burke, Lessing, Reynolds, and Goethe. Bosanquet in his Hist, of Aesth., p. 208, assigns to the work a high degree of importance, in that it " represents the abstract principle of unity in variety on its highest level, so 104 LITERARY CRITICISM. [ a as to form a point of transition to the analysis of the present century." (See Schasler, Gesch. d. Aesth., Thl. i, pp. 307-313.) HUME, D. Philosophical Works. 4 vols. Boston: 1854. Vol. II, pp. 30-36 Of Beauty and Deformity; vol. Ill, pp. 211- 216 Of Simplicity and Refinement in Writing, pp. 237-247 Of Tragedy, pp. 248-273 Of the Standard of Taste, pp. 217-522 Of Essay Writing. Hume's utterances on questions of aesthetics are brief and fragmentary. They derive their interest partly from their in- trinsic value and partly from the fact that they are by Hume. In writing upon Beauty and Deformity (in the Treatise on Human Nature) Hume rests his exposition mainly upon the principle of utility, though the utility of which he conceives is like the Kantian "purposiveness without purpose" and " pleasure without interest," in that it is devoid of selfishness on the part of the spectator. (See Bosanquet, Hist, of Aesth., pp. 178-180.) JOUFFROY, TH. Cours d'Esthe'tique . . . Preface par Ph. Damiron. Paris : 1845. A precise handling of the subject by a somewhat hard-headed disciple of Cousin. The point of view is psychological. KANT, IMM. Sammtliche Werke. Hrsg. von C. Hartenstein. 8 vols. Leipzig: 1867-8. Bd. II, pp. 227-280 Beobachtungen Uber das (Jefiihl des Schonen und Erhabenen ; Bd. V, pp. 205-368 Kritik der Aesthetischen Urtheilskraft ; Bd. VI, p. 386 Von der Aesthetik des Beurtheils- vermbgens. KANT, IMM. Critique du Jugement, suivie des Observations sur le Sentiment du Beau et du Sublime. Trad, par J. Barni. 2 vols. Paris : 1846. Vol. I, pp. i-xvi Avant-propos du traducteur ; pp. 1-60 Intro- duction de 1'auteur; pp. 63-340 Critique du Jugement Esthe'tique (1790); vol. II, pp. 233-320 Observations sur le sentiment du Beau et du Sublime (1764). 8.] REFERENCES. 105 KANT, IMM. Kritik of Judgment-. Trans, by J. H. Bernard. London : 1892. In the history of modern aesthetics the writings of Kant are of the very highest degree of importance. In aesthetics, as in other branches of philosophy, he is a kind of pivot upon which all later speculation turns. His chief merit is that he attacks with immense critical power the vital problem of his time. If he does not succeed in solving the problem, yet he states it with wonderful clearness, and divines the factors needful for its solution. The French translations of Imhoff (1796) and of Keratry and Weyland (1823) attest the esteem in which this critique was held by Kant's contemporaries. Barni's translation of the Observa- tions is valuable ; the rest of his work is superseded by Bernard's. For a clear and brief statement of Kant's aesthetical doctrine of Zweckmdssigkeit ohne Zweck, and of the position which the Grit. Judgm. (analyzing phenomena of Feeling) occupies in relation to the Crit. Pure Reason, and the Grit. Pract. Reason (analyzing respectively the phenomena of Knowledge and of Desire), see Bernard's introduction to his translation. The obscurity of his style, and the difficulty of compre- hending his philosophical doctrines in their entirety, have made Kant's writings on aesthetics, except for specialists in phi- losophy, practically a sealed book. The first obstacle has now in some measure been removed by the publication of Bernard's translation of the Gritique-of Judgment, and the second has been considerably diminished by the appearance of Gaird's Gritical Philosophy of Kant (2 vols. ; Glasgow: 1889) and Bosanquet's History of Aesthetic. KAMES, LORD. Elements of Criticism. New York: 1838. (Published 1761.) Of interest to the student of the history of aesthetics because of its influence upon Lessing. Kames's attempt at the discov- 106 LITERARY CRITICISM. [ 8. ery of the characteristics of the object which arouse aesthetic feelings, and at the analysis of these feelings, is, notwithstand- ing Fr. Vischer's condemnation of his work (Aesthetik, p. 106), a contribution to the science. His independence of judgment and method, and his reference of the source of criticism to the human soul are specially emphasized in W. Neumann's admirable dissertation Die Bedeutung Home's fiir die Aesthetik u. s. Einfluss auf die deutschen Aesthetiker (Halle : 1894). Note the indebtedness of Kames to Gerard's Essay on Taste (Edin- ' 755~ 6 )- KEDNEY, J. S. The Beautiful and the Sublime. New York : 1880. This is an interesting discussion of some of the leading prob- lems of aesthetics. The author's aim is to analyze the emotions of the sublime and the beautiful, and to establish constructively the objective character of beauty. A critical supplement re- views the most important theories of the sublime and the beau- tiful. KEDNEY, J. S. Hegel's Aesthetics. A Critical Exposition. Chicago: 1885. This little work has value as being the only detailed exposi- tion in English of the whole of Hegel's Aesthetik. Unhappily the author has followed the plan of substituting his own theo- ries for those of Hegel at every point where he differs with the latter, and the reader, although warned of the interpolated matter by the insertion of brackets, cannot be sure whether the impressions that he carries away from the work are those of the expositor or the expounded. Pages 1 14-181 are to be regarded as an independent treatise by the author, in which no effort is made to distinguish between his own views and those of Hegel. Professor Kedney has called attention to this fact in the pref- ace, but since few students are in the habit of consulting prefaces, 8.] REFERENCES. 107 the information should have been repeated at the beginning of Part II. The remaining portion of the work is a fairly success- ful exposition, although serious errors of interpretation are not wanting. The author's criticism on p. 16 is clearly based upon a misreading of Hegel. (See Aesthetik, vol. I, pp. 58, 59.) The same is true of the bracketed paragraph, pp. 187, 188. KER, W. P. The Philosophy of Art. (In S.eth and Haldane's Essays in Philosophical Criticism. London: 1883.) A finished and thoughtful paper. The trend of thought is Hegelian. KNIGHT, WM. The Philosophy of the Beautiful (Part I): being Outlines of the History of Aesthetics. New York: 1891. KNIGHT, WM. The Philosophy of the Beautiful (Part II): be- ing a Contribution to its Theory, and to a Discussion of the Arts. London : 1893. By the use of these university-extension manuals the student can lay an excellent foundation for more advanced study. In the first book the writer's aim is not to trace the evolution of aesthetics but merely to give an impartial account of the impor- tant theories in chronological order. As a guide to the litera- ture of the subject it is without a superior. The second book undertakes to outline the fundamental principles of art and of the several arts of poetry, music, architecture, sculpture, paint- ing, and dancing. The author's point of view is frankly ideal- istic, the " meagre doctrine " of the experimentalists receiving in this volume very little notice. Of especial value are the accounts of Dutch, Danish, and Russian aesthetics. KOSTLIN, K. Aesthetik. Tubingen : 1869. Neither the idea of Art (as in Schleiermacher and Hegel) nor the idea of the Beautiful (as in more recent writers) covers the field of aesthetics, The former must be supplemented by 108 LITERARY CRITICISM. [ 8. the idea of Nature, the latter by that of the Aesthetic Subject in its relation to life. In his correlation of aesthetic form with the concrete world of forms lies Kostlin's contribution to the science. KOSTLIN, K. Prolegomena zur Aesthetik. Tubingen: 1889. For Kostlin's Aesthetics, see Zeitschrift fur Philos. 87 : 215 ; Von Hartmann's Aesthetik, vol. I, p. 305-317. The Pro- legomena, a school-program of 103 pages, forms an excellent brief introduction to the study of Aesthetic. The principal subjects discussed are : Man's Interest in the World, the Meaning and Power of the Agreeable and the Disagreeable, the Beautiful, Taste, the Objectivity and the Relativity of Beauty. The starting-point is psychological. See, also, Kost- lin's Ueber d. Schonheitsbegriff (60 pp. Tubingen : 1878). LESSING, G. E. Werke. 20 vols. in 12. Berlin: Bd. VI Laokoon; Bd. VII Hamburgische Dramaturgic; Bd. XI, Abth. i, 2 Kleinere Schriften zur dramatischen Poesie und zur Fabel ; Bd. XIII, Abth. 2, pp. 249-306 Wie die Alten den Tod gebildet, pp. 332-347 Anmerkungen zu Winckelmann's Ge- schichte der Kunst. The Laocoon is indispensable whether as a historic landmark or as the ablest of all discussions of the boundaries of poetry and painting. It has the advantage also over many other Ger- man treatises of being perfectly intelligible to the beginner. The student should not hesitate to question the soundness of Lessing's conclusions, and should inquire especially as to the adequacy of the principle upon which he bases his canon of limitations. See Univ. of Mich. Philos. Papers, series II, No. 3 Lessing on the Boundaries of Poetry and Painting, by Professor E. L. Walter ; H. Bliimner's Laokoon-Studien (Frei- burg i. B. : 1881-2); and the long and careful interpretation of Lessing in Bosanquet's Hist, of Aesth., pp. 216-238. The Laocoon has been translated by E. C\ Beasley (Bohn Libr.j 8.] REFERENCES. 109 and by Ellen Frothingham (Boston : 1890), and edited with notes by A. Hamann (Oxford: 1892). See, also, 20, under LESSING. LEVEQUE, CH. La Science du Beau. 2 e dd. 2 vols. Paris : 1872. This is the most systematic and comprehensive of the French treatises on aesthetics. Like Cousin the author belongs to the school of the spiritualistes. Consequently his treatment in many particulars resembles that of Hegel. LONGINUS, D. Quae Supersunt Graece et Latine. Recens. . . . J. Toupius. Ace. emend. D. Ruhnkenii. Editio altera. Oxford: 1778. LONGINUS, D. On the Sublime. Trans, by H. L. Havell. With an Introduction by Andrew Lang. London: 1890. The earliest work in which the Sublime is treated as a dis- tinct aesthetic quality, within or beside the Beautiful. For a discussion of the date and authorship of the treatise, see Egger's Essai, pp. 426-9. LOTZE, H. Geschichte der Aesthetik in Deutschland. Miin- chen : 1868. Treats of the German writers from Baumgarten down. The method adopted leads to three different surveys of the same subject-matter : First, with regard to the point of view from which the Beautiful has been discovered ; second, with regard to the fundamental problems of aesthetics ; third, with regard to the chronological sequence of theories. LOTZE, H. Microcosmus. Trans, by E. Hamilton and E. E. C. Jones. 2 vols. Edinburgh : 1885. Vol. I, pp. 324, 578-586 ; vol. II, pp. 168, 169 History and Poetry, pp. 398-443 Beauty and Art. Mainly on types of beauty as conceived in different periods of civilization. 110 LITERARY CRITICISM. [ 8. LOTZE, H. Outlines of Aesthetics. Trans, by T. Ladd. Boston: 1886. A handy little volume, and easily obtainable, but one from which the student will not carry away much that is of value un- less he has previously acquired some acquaintance with Lotze's philosophical point of view. See Erdmann's or Ueberweg's Hist, of Philosophy. MARSHALL, H. R. Pain, Pleasure, and Aesthetics. An essay concerning the Psychology of Pain and Pleasure, with special reference to aesthetics. New York : 1894. This is, in the main, a reprint of essays published in Mind. The portion dealing directly with aesthetics appeared in vol. I, N.S., pp. 358-378, 453-469 ; vol. II, N.S., pp. 15-41. In order to secure a proper basis for his theory, Mr. Mar- shall first discusses the broad subject of the feelings of pleas- ure and pain. In this part of his treatise he makes many acute criticisms of Allen, Spencer, and other recognized au- thorities. Aesthetics is then classified as a division of hedon- ics, and the following definition of the aesthetic field is pro- posed : " Each one's field of aesthetic judgment is his relatively permanent pleasure-field of revival." The remainder of the work is largely taken up with an exposition of aesthetic laws, which are divided into negative and positive. The handling of the subject is unusually able and suggestive. A still clearer exposition will be found in the author's Aesthetic Principles (New York : 1895). MENENDEZ Y PELAYO, M. Historia de las ideas esteticas en Espana. 5 vols. in 8. Madrid: 1883-91. The standard work on the history of Spanish aesthetics. It includes also valuable chapters on writers of other nationalities, ancient and modern; thus: Vol. I, pp. 1-156 Greek and Ro- man writers; vol. Ill, pt. I, pp. 1-153 French and German 8.] REFERENCES. Ill writers of the i8th century ; vol. IV, pt. I German aesthetics of the igth century; pt. II English and French aesthetics. The work is as yet unfinished. MORRIS, G. S. J. Spec. Philos. 10 : i Philosophy of Art. A lecture read before a class who were studying Taine's Phi- losophy of Art. Besides being a careful criticism of Taine's philosophical position, it is one of the best brief expositions of the philosophy of art anywhere to be found. MORRIS, WM. Hopes and Fears for Art. Boston : 1882. Pp. 1-37 The Lesser Arts, pp. 38-70 The Art of the People, pp. 71- 113 The Beauty of Life, pp. 114-168 Making the Best of it, pp. 169-217 The Prospects of Architecture in Civilization. MORRIS, WM. Lectures on Art. 3d ed. London: 1883. MORRIS, WM. New Revieu< 4: i The Socialist Ideal Art. (See, also, Mr. W. H. Mallock's reply to Morris in New Review 4: 100 The Individualist Ideal.) Morris is mainly interested in the social aspects of art, a subject which he treats not only with the grace and finish of the literary artist, but also with the insight of the philosopher. PATER, WALTER. Studies in the History of the Renaissance. London : 1873. See especially the Preface, the Conclusion, and the essay on Winckelmann. PLATO. The Dialogues of Plato. Trans, by B. Jowett. 3d ed. 5 vols. London and New York : 1892. Vol. I, Ion, Phaedo, Symposium, Phaedrus ; vol. II, Republic (bk. II, 376-383 ; bk. Ill, 386-404 ; bk. VII ; bk. IX, 580-591; " bk. X, 595-608); vol. Ill, Gorgias, Philebus ; vol. IV, Laws (bk. II ; bk. IV, 719; bk. VII, 796-803, 811-17; bk.-VIII, 829). The figures refer to the marginal numbers. With these dialogues the student of the history of aesthetics may properly begin his reading, and to them he will in the 112 LITERARY CRITIC ISbf. [ 8. course of his studies return again and again with renewed de- light. " Consciously, or unconsciously," says Professor Knight, "all idealism draws its inspiration from Plato." It will be no small part of the student's task to trace the influence of the Platonic doctrine of art its relation to Nature and the Idea, and its function in Education upon the aesthetics of the ancients. Its influence, also, upon Goethe, Schopenhauer, Ruskin, and other modern writers, will demand historico-critical investigation. See the treatment of Plato in Bosanquet and Schasler, and the analysis of his Theory of Imitation in 9 below. The following are some of the most important monographs on the Platonic aesthetics : Ed. Miiller, Ueber das Nachah- mende in d. Kunst nach Plato (Ratibor : 1831); A. Ruge, Die Platonische Aesthetik (Halle: 1832); Ch. Leveque, Platon, fondateur de 1'esthe'tique (Paris: 1857); K. Justi, Die aesth. Elemente in d. Platon. Philos. (Marburg: 1860); Jos. Reber, Plato und die Poesie (Munchen : 1864); M. Remy, Plat. doct. de Artibus liberalibus (Halle: 1864): A. H. Raabe, De Poetica Plat. (Rotterdam: 1866); C. von Jan, Die Tonarten bei Plato (in Neuejahrb.f. Philol. u. Paed., 95 : 815). PLOTINUS. Opera. Recognovit A. Kirchoff. 2 vols. Leipzig: 1856. PLOTINUS. Opera Omnia, cura Creuzer. 3 vols. London : 1862. (Creuzer, Moser, Dubner, Paris: 1855, cum Marsilii Ficini interpretatione.) PLOTINUS. Liber de Pulchritudine (ed. Creuzer). Heidelberg : 1814. (Ennead i. 6.) The greatest of the neo-Platonic philosophers. His obser- vations on beauty are scattered through the Enneads ; but Ennead i. 6 (on the Beautiful) and 5. 8 (on Spiritual Beauty) are wholly occupied with the subject. On his aesthetic see R. Volkmann's Die Hohe d. antiken Aesthetik oder Plotin's 8.] REFERENCES. 113 Abhandlung vom Schonen (1860); Bosanquet's Hist, of Aesth., pp. ni-ii8 ; E. Brenning's Die Lehre vom Schonen bei Plotin im Zusammenhang seines Systems dargestellt (Gottingen : 1864) ; Ed. Miiller's Geschichte d. Theor. d. Kunst, vol. II ; A. J. Vitringa, De egregio, quod in rebus corporeis constituit Plotinus, pulcri principio (1864); and works cited in A. Richter's Neu-Platonische Studien (Halle: 1864-7), Hft - * PP- 13-15; Hft. 2, pp. iv-vi. For Richter's exposition of the aesthetics of Plotinus, see Die Ethik des Plotins (1867). A French translation of the Enneads by Bouillet appeared in Paris in 1857-61. There is a German translation by H. F. Miiller (Berlin : 187880). Thomas Taylor translated Plotinus on the Beautiful into English, London: 1787; Five Books of Plotinus, London: 1794; and Select Works of Plotinus, Lon- don: 1817. For other translations see Richter's Neu-Platonische Studien, as above. A translation of Ennead i. 6, by Thomas Davidson, may be found i the Platonist, REYNOLDS, SIR JOSHUA. Literary Works. 2 vols. London ; 1852 (Bohn Libr.). Discourses on Art, and Three Letters to the Idler. Reynolds reduces our pleasure in beauty to mere force of custom. " If we were more used to deformity than Beauty, deformity would then lose the idea now annexed to it, and take that of Beauty." He also advances the idea of a beauty of typical form " beauty is the medium or center of all various forms " which appeared later under different aspects in Goethe, Taine, and Ruskin. RICHTER, JEAN PAUL. Vorschule der Aesthetik. 3 vols. Stutt- gart-: 1813. Like Schiller and W. von Humboldt, Jean Paul is important as a popular aesthetician. Although failing in logical precision and method he has contributed in an intuitive fashion to aesthetic theory. For his distinction between imagination and 114 LITERARY CRITICISM. [ 8. fancy, and between the sublime and the comic, see Schasler, pp. 67 1, 695. RUSKIN, J. " A Joy Forever " (And its Price in the Market) : being the Substance (with Additions) of two Lectures on the Political Economy of Art. Orpington: 1880. RUSKIN, J. Arrows of the Chace. 2 vols. Orpington : 1880. Vol. I, pp. 3-252 Letters on Art, 3-50 Art Criticism and Art Ed- ucation, 1:3-82 Public Institutions and the National Gallery, 85- 114 Pre-Raphaelitism, 117-158 Turner, 161-178 Pictures and Artists, 181-252 Architecture and Restoration ; vol. II, pp. 235- 264 Literary Criticism. RUSKIN, J. Lectures on Architecture and Painting. New York: 1856. RUSKIN, J. Modern Painters. 5 vols. Orpington : 1887. RUSKIN, J. On the Old Road. 2 vols. in 3. Orpington: 1885. Vol. I, pt. I, pp. 21-132 Lindsay's Christian Art, 133-205 East- lake's History of Oil Painting, 329-348 Pre-Raphaelitism, 349- 400 Architecture ; pt. II, 405-438 Address at Cambridge School of Art, 549-624 Picture Galleries, 643-698 Minor Writings upon Art; vol. II, pp. 3-166 Fiction Fair and Foul, 167-176 Fairy Stories. RUSKIN, J. Seven Lamps of Architecture. New York: 1859. RUSKIN,]. Stones of Venice. 3 vols. New York: 1860. RUSKIN, J. The Eagle's Nest. Ten Lectures on the Relation of Natural Science to Art. Orpington: 1880. RUSKIN, J. The Two Paths : being Lectures on Art, and its Application to Decoration and Manufacture. Orpington : 1884. RUSKIN, J. Aratra Pentelici: Six Lectures on the Elements of Sculpture, delivered at Oxford. 1870. The reading of Ruskin is a powerful stimulus to the sense for beauty, but a bad propaedeutic to the science of aesthetics. Ruskin's dogmatism, eccentricity, and exaggeration are con- tagious, and make upon the novice impressions from which he 8.] REFERENCES. 115 does not readily recover. A careful study of the relations of art to ethics, and the acquisition of sound views on the main questions of political economy, will fortify the student against Ruskin's most harmful perversities. Leslie Stephen's article (Fraser 89 : 688) on Ruskin's later works, and a criticism of the third volume of the Modern Painters by C. C. Everett in No. Am. 84: 379, may be recommended. Milsand's L'Es- thetique Anglaise is perhaps the most thorough criticism of Ruskin's Aesthetics as a whole. See, also, P. Bayne, essays in Biography and Criticism, ist ser., pp. 281-333, and Lessons from My Masters, by the same author, pp. 380-449 ; A. H. Japp's. Three Great Teachers, pp. 187-243; and Bosanquet's Hist, of Aesth., pp. 447-460. The best of Ruskin is in vols. I III of Modern Painters. SCHASLER, M. Aesthetik (Das Wisscn der Gcgenwart, Bd. 55). 1886. SCHASLER, M. Das System der Kiinste aus e. neuen, im Wesen der Kunst begriindeten Gliederungsprincip. 2.Aufl. Leip- zig: 1885. SCHASLER, M. Grundziige d. Wissenschaft d. Schonen und der Kunst. 2 vols. 1886. SCHASLER, M. Kritische Geschichte der Aesthetik. 2 vols. Berlin: 1872. Schasler's Geschichte is the standard work on the general history of aesthetics. On the whole it is remarkably compre- hensive, though important names in French and English aesthet- ics are conspicuously absent. The place of an index is in part supplied by a very full table of contents. For German Aesthet- ics since Kant, Lotze's and Von Hartmann's histories are more complete in some ways, the latter bringing the history down to very recent times. Schasler's work has not been translated into English. For a criticism of certain portions, see Bosanquet's Hist, of Aesth., pp. i66ff., 180-182, 246. 116 LITERARY CRITICISM. [ 8. SCHELLING, F. W. J. VON. Sammtliche Werke. Stuttgart : 1856-61. Bd. V, Abth. i, p. 357 Philosophie der Kunst ; Bd. VII, Abth. i, pp. 289329 Ueber das Verhaltniss der bildenden Kunste zu der Natur. The objective idealism of Schelling is derived from Kant and Schiller on the one hand, from Winckelmann on the other. For his theory of art and its influence upon Hegel, see Bosan- quet's Hist, of Aesth., pp. 316-334; Watson's Schilling's Transcendental Idealism (Chicago: 1882), pp. 181190; von Hartmann's Deutsche Aesthetik, pp. 27-44 (abstract idealism) ; Schasler, pp. 827-870. SCHILLER, J. C. F. Sammtliche Werke. 12 vols. in 6. Stutt- gart : 1847. Bd. V, pp. 375-383 Ueber den Gebrauch des Chors in der Trago- die ; Bd. XI, pp. 383-483; Bd. XII Aesthetische Schriften. SCHILLER, J. C. F. The Aesthetic Letters, Essays, and the Philosophical Letters. Translated, with an Introduction, by J. Weiss. Boston : 1845. SCHILLER, J. C. F. Works: Historical Dramas, etc. Trans. London : 1854. Pp. 439-444 On the Use of the Chorus in Tragedy. Most of Schiller's aesthetic writings, and especially his Aes- thetic Letters, are well adapted to the understanding of begin- ners. Their place in the history of Aesthetics, however, can be appreciated only when they are read in the light of Kant's Critique of Judgment, from which their material is principally drawn. Attention may be called to Schiller's treatment of the play-impulse (Spieltrieb), and the development of the same idea by Herbert Spencer. On his theory of Poetry see note under SCHILLER, 20. 8.] REFERENCES. 117 SCHLEGEL, A. W. VON. Kritische Schriften. 2 vols. Berlin: 1828. Theil i, pp. 416-436 ; Theil 2, pp. 145-336. SCHLEGEL, F. VON. The Aesthetic and Miscellaneous Works. Trans, by E. J. Millington. London : 1860. (Bohn Libr.) Pp. 413-424 On the Limits of the Beautiful. See, also, Index. On the Schlegels, see Hegel's criticism, Aesthetik, vol. I, pp. 83-90 (Bosanquet's translation, pp. 120-132). SCHOPENHAUER, A. Sammtliche Werke. Hrsg. von J. Frauen- stadt. 6 vols. Leipzig: 1877. Bd. II, pp. 197-316 Object der Kunst ; Bd. Ill, pp. 99-112 ; The- orie des Lacherlichen ; Bd. VI, pp. 447, 448 Metaphysik des Schonen und Aesthetik, 536-586 Schriftstellerei und Stil. SCHOPENHAUER, A. The World as Will and Idea. Trans, by R. B. Haldane and J. Kemp. 3 vols. London : 1883. Vol. I, pp. 219-346 The object of Art ; vol. II, pp. 270-284 Theory of the Ludicrous; vol. Ill, pp. 173-219, 231-244 Aesthetics. Perhaps the most readable and entertaining of modern writ- ers on aesthetics, but valuable rather for his remarks by the way than for his system as a whole. Indeed, the reader will do well to guard himself against the seductions of Schopenhauer's brilliant logic by some previous study of his philosophical standpoint. Cf. especially his theory of ideas with that of Plato. In his treatment of the ludicrous Schopenhauer has made a real contribution to aesthetic doctrine. See Everett's Poetry, Comedy, and Duty, p. 171 et seq. SHAFTESBURY, COOPER, A. A., 3d Earl of. Characteristicks. 3 vols. 1749. Vol. I, pp. 3-38 Enthusiasm, 41-101 Wit and Humor, 105-245 Advice to an Author; vol. Ill, pp. 5-233 Miscellaneous, 269- 279 Art of Design. See, also, index, vol. Ill, following p. 267. Shaftesbury is a kind of Christian Platonist on a small scale. He divides the field of experience into the True, the Good, and 118 LITERARY CRITICISM. [ 8. the Beautiful, but makes confusion by attempting to bring the second division under the third. Bosanquet (Hist, of Aesth., p. 178) points out in Shaftesbury an interesting anticipation of Lessing's Laocoon. SOLGER, K. W. F. Vorlesungen iiber die Aesthetik. Leipzig : '18^9. For characterization see Schasler, pp. 875-910. His aes- thetic resembles that of Schelling in its symbolic and allegorical tendency. On Solger's doctrine of the affinity of the ugly for certain phases of the beautiful see Bosanquet, pp. 394-397. SPENCER, H. The Principles of Psychology. 2 vols. New York: 1885. Vol. I, pp. 272-290 Pleasures and Pains, 472-494 The Feelings ; vol. II, pp. 539-557 Language of the Emotions, 627648 The Aesthetic Sentiments. SPENCER, H. Education. New York : 1883. Pp. 71-84. .^ SPENCER, H. Essays: Moral, Political, and Aesthetic. New York: 1873. P. 9, Philos. of Style, 149 Personal Beauty, 312 Gracefulness. SPENCER, H. Essays: Scientific, Political, and Speculative. Philos. of Style, Origin and Function of Music, Physiology of Laughter. SPENCER, H. Illustrations of Universal Progress. (Repr. of preceding.) Spencer's starting-point is Schiller's Spieltrieb, which he de- velops in its physiological and psychological bearings. His the- ory of the ludicrous, set forth in the essay entitled Physiology of Laughter, has been much discussed. His doctrine of econ- omy is, perhaps, his most important contribution to aesthetics. SULLY, J. ' Aesthetics,' in Encyclopaedia Britannica. gth ed. 8.] REFERENCES. 119. SULLY, J. Sensation and Intuition: Studies in Psychology and Aesthetics. London: 1874. Essays: 7-9 Music, 10 Aesthetic Aspects of Character, n Char- acter in Art, 12 Lessing's Hamburg Dramaturgy, 13 Possibility of a Science of Aesthetics. SULLY, J. Outlines of Psychology. London: 1884. Pp. 316-329, 531-552. SULLY, J. Mind, 4: 172 Harmony of Colors. SULLY, J. Mind, i : 479 Art and Psychology. Sully is one of the ablest and clearest of modern writers on aesthetics. He is a mild empiricist, a psychologist of the school of Herbert Spencer, and hence somewhat intolerant of what he calls "metaphysical speculation." Essay 13 of Sen- sation and Intuition, and the first part of the article in the En- cyclopaedia Britannica, will be of especial value to those who are seeking for a statement of the scientific problems of aes- thetics. TAINE, H. The Ideal in Art. Trans, by J. Durand. New York: 1869. TAINE, H. Italy, Florence, and Venice. Trans, by J. Durand. New York: 1869. Pp. 98-159 Florentine School of Art, 272327 Venetian Art. TAINE, H. Italy, Naples, and Rome. Trans, by J. Durand. London: 1867. TAINE, H. Lectures on Art. Trans, by J. Durand. 2d ser. (Italy, the Netherlands, Greece.) New York: 1877. TAINE, H. The Philosophy of Art. London: 1867. According to Brunetiere, Taine has put in circulation more new and suggestive ideas upon art than any writer since Hegel. In two points this statement is open to question. It may be doubted whether his ideas were strikingly original, and it may 120 LITERARY CRITICISM. [8. also be doubted whether they were numerous. But with regard to their superior suggestiveness Brunetiere is unquestionably in the right. Taine's views have aroused more criticism, friendly or hostile, and set more brains at work upon problems of aes- thetics, than the views of any other writer of the time. For this reason, if for no other, the student should become familiar with his writings. For criticisms of Taine see J. Spec. Philos. 10: i; Colvin's article on Fine Art in Encyc. Brit., vol. IX, p. 214; Brunetiere's L'EVolution des Genres, etc., vol. I, pp. 245278 ; Edm. Scher- er's fitude Critique, vol. IV, pp. 253-272 ; AmiePs Journal Intime, vol. II, p. in; J. Fiske's The Unseen World and other Essays (Boston: 1876), p. 280; Sainte-Beuve, Causeries de Lundi (in Essays of Sainte-Beuve, translated by Eliz. Lee, London: 1894); C. de Mazade, Rev. d. D. Mondes, 15 Juillet 1867, p. 499. VAN DYKE, J. C. Principles of Art. New York: 1887. A brief manual in which will be found clear statements of the leading problems in art. See especially pp. 173-199. The work is in two parts, the first dealing with art in history, the second with art in theory. VERON, E. Aesthetics. Trans, by W. H. Armstrong. Lon- don : 1879. The author was long the editor of L 1 Art, the leading French art journal, and his treatment of aesthetics is colored largely by his bent toward pictorial art. His consideration of other forms of art, especially of literature, is inadequate to their importance. The work, as a whole, is rambling and exclamatory, but full of suggestion drawn from long experience as critic. The English translation is good, and easily to be procured. An interesting but not altogether trustworthy essay on Plato's Aesthetics forms an appendix to the volume. 9, /.] COURSES OF STUDY. 121 VISCHER, F. T. Aesthetik oder Wissenschaft des Schonen. 3 vols. Reutlingen : 1846. The truly German proportions of Vischer's work, and the juicelessness of his style, are likely to deter any except the most determined student of aesthetics from examining what is undoubtedly one of the ablest treatises on the subject in any language. Fortunately the value of the work lies rather in the elaboration of the details than in the system, and a full table of contents, and an astonishingly complete index, enable the stu- dent to find whatever topic he desires. (As an example of his comprehensiveness, see index under Shakespeare.) As Schas- ler points out, Vischer is particularly fruitful in his treatment of the beauty of nature. See vol. II, pp. 3-78. For his treat- ment of the relations of nature to art, see vol. Ill, pp. 77-86. A criticism of Vischer may be found in Schasler, vol. II, p. 1040, or briefer, p. 1087. XENOPHON. The Anabasis . . and the Memorabilia (Bohn Libr.). Pp. 447-450 Socrates on Beauty, 454-456 Painting and Sculpture, 499 Beauty. XENOPHON. Minor Works. Pp. 176-178 Banquet, chap. V. These are the sources for the aesthetics of Socrates. Es- pecial attention should be given to the idea of utility, or pur- pose, as standard of beauty, presented in the passages of the Memorabilia referred to above. 9. GENERAL NOTE. /. Courses of study. In suggesting a course of study in the theory of art, as an introduction to the study of literary criticism, account must be taken of two pretty distinct classes of students : first, those who prefer to take their opinions from trustworthy authorities without being put to much expense of 122 LITERARY CRITICISM. L 9, / time and trouble ; second, those who, desiring to form for themselves an independent judgment, are determined to go to the bottom of the matter at whatever cost. These two classes, since their aims are different, will of necessity pursue their studies in a somewhat different order and according to differ- ent methods. A. GENERAL READING. i. Every student, whatever his pur- pose may be, will do well to learn, at the outset, the limits of the subject he is to pursue. He should learn also the most important problems that are likely to arise in the course of his study, and should make himself acquainted with the names of the recognized authorities. These facts may be gleaned from the preface (better, from the whole) of Professor Knight's Philosophy of the Beautiful, Part I, 1 from chapter I of Bosan- quet's History of Aesthetic, from Hamerton's Portfolio Papers, p. 163 ff., or from the articles on Art, Fine Art, and Aesthetics in the gth edition of the Encyclopaedia Britannica. The stu- dent who is taking a general survey of the subject, when he has thus got his bearings in the science, should next try to gain some familiarity with its psychology and its philosophy. On the first, such works as Dewey's Psychology, chapters VII and IX, Sully's Outlines of Psychology, pp. 316-329, 531-552, and Hoffding's Outlines (translated by Mary E. Lowndes, London: 1891), pp. 274387, may profitably be consulted; or, if these prove too abstruse for the beginner, a gentler approach is open to him through the first chapter of Everett's Poetry, Comedy, and Duty, or the article in Mind i : 479 on Art and Psychology. For the philosophical treatment, Knight's Philosophy of the Beautiful, Part II, and Baldwin Brown's The Fine Arts will be i For details of bibliography, see the references under 8, and for further refer- ences, if they are desired, consult A Guide to the Literature of Aesthetics, by C. M. Gayley and F. N. Scott (Berkeley: 1890). A.} COUKSES OF STUDY. 123 found especially serviceable. Both are admirable in spirit, and so elementary in character that they may be understood and enjoyed by any one. On the same plane is an article by Professor Seeley in Macmillan's 16 : i Elementary Principles of Art. More difficult to follow, but well worth the extra effort, are the lecture by Professor G. S. Morris in Jl. Spec. Philos. 10 : i on the Philosophy of Art, and the paper on Art, by W. P. Ker, in Seth and Haldane's Essays in Philosophical Criticism (London : 1883). The student who has read the foregoing with intelligence and appreciation has made a fair beginning. He has done more, perhaps, than the majority of those who enter upon the advanced study of literature. Should he wish, however, to continue his reading, the following suggestions may be helpful. 2. Of the writings that fill an important place in the history of aesthetics, there are many which can be properly under- stood only in connection with the philosophical systems of which they form component parts. Though profoundly inter- esting to the specialist, the casual reader is apt to find them obscure and contradictory. But it sometimes happens that of an abstruse treatise some part is fairly well adapted to the needs of the general reader. Such, for example, is the Introduction to Hegel's Aesthetik. This valuable work is now available in an excellent translation (by Bernard Bosanquet, London : 1886), and should be in the hands of every student. Others of these important contributions to the history of aesthetic are of a semi-popular character throughout. To this class belongs Goethe's Conversations with Eckermann. In this fascinating work almost all the main questions of art- theory are touched upon and rendered luminous. In the same category may be placed Schiller's Aesthetic Letters, which, by their enthusiasm and the charm of their style, carry the student into philosophic deeps that with another companion he might not venture to explore. More readable still are the aesthetic 124 LITERARY CRITICISM. [9,7. writings of Schopenhauer, most brilliant and entertaining of modern philosophers, the value of whose works, however, lies rather in remarks by the way than in main conclusions. Les- sing's Laocoon is delightful reading, and not less important as a contribution to aesthetics than as a contribution to literature. Cousin's lectures on the True, the Beautiful, and the Good, which at one time enjoyed no little vogue as a text-book, are written in popular form, but cannot be recommended as an adequate presentation of aesthetic theory. Ruskin is, of course, read by every one, and should be ; but, by the begin- ner, he should be read rather for his descriptions than for his philosophy. As a corrective of over-enthusiasm for Ruskin may be read Miss Paget's article on Ruskinism, in Belcaro. In seeking to rectify Ruskin's moral bias, Miss Paget goes far in the opposite direction. A careful yet popular criticism of the third volume of Modern Painters will be found in an article by Professor Everett in No. Am. 84 : 379. 3. To make popular expositions of the results of aesthetic speculation has been the aim of many writers. A few of these will be referred to. Miss Paget (Vernon Lee) writes with a capricious self-assurance that makes her occasional essays charming literature. They are interesting, however, rather as recording the shifting moods of a sensitive personality than as constituting careful and connected thinking about art. Bel- caro (London : 1886) and Juvenilia (London : 1887), collec- tions of articles upon sculpture, music, and poetry, originally printed in the English magazines, are full of fresh and striking observations. Miss Paget's most ambitious flight is an article on Comparative Aesthetics, in Contemp. 38 : 300, a not alto- gether successful attempt to weld Hegel and Taine. It is an interesting article, and exceedingly suggestive to beginners. The essay on the Value of the Ideal, in Baldwin (London : 1886), defines pretty clearly her philosophical position, in so far as she can be said to have one. Walter Pater's delicacy of A.] COURSES OF STUDY. 125 intuition leads him to safe conclusions even where his writings seem mere transcripts of impression. The fundamental princi- ple of his aesthetic is perhaps most clearly set forth in his essay on Style, in Appreciations (London : 1889). In connec- tion with this essay should be read the introduction and con- clusion of his Studies in the History of the Renaissance, and the essay on Winckelmann, published in the same volume. Based upon a consistent and easily comprehensible theory of art, are the critical writings of J. A. Symonds. In one or two places the author has stated them with some explicitness; for example, in the Renaissance in Italy, the Catholic Reaction, Part II, pp. 396-402, and Essays, Speculative and Suggestive (London : 1890). Upon the last-named work, see the criti- cism in Nation 51 : 173. [The younger Symonds should not be confused with J. A. Symonds, M.D., author of Principles of Beauty (London : 1857).] Less speculative, and more sci- entific are the writings of Edmund Gurney, whose magazine articles have been collected in the Power of Sound (London : 1880) and Tertium Quid (2 v. London : 1887). The third chapter of the Power of Sound is an exposition of the author's aesthetics. Sully is not to be mentioned in the category of the merely popular, though the clearness and simplicity of his treatment of difficult matters adapt his writings to the needs of the beginner. His Sensation and Intuition presents the scientific aspect of many important questions. 4. Inquiries are often made by students for some popular compend which shall embrace within its covers all the infor- mation about art that any one need acquire. It is hardly necessary to say that all such hopes are vain ; no such book exists or ever will exist. Nevertheless, as popular com- pends have their value, some of the most notable will be briefly indicated. Day's Science of Aesthetics (New York : 1876), being designed for a text-book, deals mainly in formal definitions and classifications. Samson's Elements of Art 126 LITERARY CRITICISM. [9,7. Criticism, recently reissued in condensed form, aims at great comprehensiveness, but really does little more than bring into juxtaposition unrelated details. Harris's Theory of the Arts is largely composed of commonplaces grouped about a theory of no great worth or coordinating power. McDermot's Critical Dissertation is clear enough, but antiquated. The popularity enjoyed by Bascom's Aesthetics (New York : 1886) has been deserved by the lucidity and readableness of the text. The prominence given to the author's ethical and theological views may seem to some a trifle obtrusive. Van Dyke's Principles of Art covers much ground, but is restricted by its small com- pass to a brief treatment of the separate topics. A useful primer of art is Lucy Crane's Lectures on Art and the Forma- tion of Taste (Six Lectures. Illustr. by T. & W. Crane. Lon- don : 1882). Of the French compends, Gauckler's Le Beau is perhaps the simplest and handiest. Veron aims to cover the whole field of speculation, but is exceedingly unsystematic. In the German language, Lemcke's Populare Aesthetik, al- though condemned by Schasler as trivial and conventional, is about the best thing of the kind to be obtained. Other Ger- man compends are StockeFs Allg. Lehrbuch d. Aesthetik (3. Aufl. Mainz : 1889) and Prolss's Katechismus d. Aesthetik (2. Aufl. Leipzig: 1889). B. SUGGESTIONS FOR HISTORICAL STUDY. i. For the second class of students, those who desire to make themselves thor- oughly at home in this subject, there is no method so satisfac- tory as the historical. First obtaining a general view of the science in the manner recommended above ( 9, ^), let the stu- dent resolutely attack the aesthetic doctrines of the Greeks. The theories of Socrates may be gathered from Xenophon's Memorabilia and Banquet. Of Plato's dialogues, the Ion, Phaedo, Symposium, Gorgias, and Philebus should be read #.] . COURSES OF STUDY. 127 entire, and at least books II, III, VII-X of the Republic. Jowett's translation of the dialogues is, of course, unrivaled, except in the case of the Republic, where it shares honors with that of Davies and Vaughan. Aristotle's Poetics should be studied, if possible, in the original. Of the translations, Whar- ton's is by far the best. 1 The passages of the Rhetoric, Meta- physics, and Psychology that throw light on Aristotle's theory of art, should not escape attention. The writings of Plotinus and Longinus are important for the history of aesthetics, but if time presses may be left for later investigation. 2. The Germans should next receive attention. In taking up the German authorities, it is desirable that some acquaint- ance should first be formed with the theories and results of Baumgarten (Aesthetica, Frankfurt a. d. Oder: 1750-58), Les- sing, and Winckelmann. All of the Laokoon should be read, and of Winckelmarin's History of Greek Art, at least the Intro- duction. Passing then to Kant, the student should master the principles of the Kritik der Aesthetischen Urtheilskraft by a reading of the text in the original or in Bernard's translation, or by a careful study of Caird's Critical Philosophy of Kant, vol. II, pp. 420-476. The aesthetic writings of Goethe and Schiller may next be taken up. Much of Goethe's writing on aesthetics is still untranslated, as, for example, the Deutsche Baukunst ; but the Conversations, the Correspondence with Schiller, Wahrheit und Dichtung, and several of the shorter essays may be had in fair English translations. Schiller may be read in Weiss's translation or in the Bohn Library edition. Especial attention should be directed to Schiller's indebtedness to Kant, and to his advance upon the latter. Schelling's Phi- losophic der Kunst, of considerable importance in the historical sequence, must be read in the original, if read at all. With Hegel's Vorlesungen iiber die Aesthetik the student should 1 A new translation by Professor S. H. Butcher, which has just appeared (London: 1895), takes rank with Wharton's. See 20 under ARISTOTLE. 128 LITERARY CRITICISM. [9,7. make himself thoroughly at home. If it is too much to ask of. the student that he read the Aesthetik entire a task which will amply repay him for his lime let him at least read all the available translations. Bosanquet's admirable rendering of the Einleitung and Eintheilung puts in the student's hands the key to the entire work. Hastie has translated pp. 130 of the Einleitung and pp. 105-114 of the Eintheilung. Kedney's exposition goes over the whole Aesthetik, but has serious limitations, which are pointed out above in 8. Much translation of Hegel's Aesthetik, made through the medium of a French para- phrase, will be found in the //. Spec. Philos. For reference to it, see 8, under Hegel. Of the remaining German writers Schopenhauer and Lotze may be read in translation. Then follows a long list of those whose works have not been translated, and perhaps will never be translated, such as Ruge (Neue Vorschule d. Aesth. Halle: 1837), SchleiermacKer (Vorles. iib. Aesth. Berlin: 1842), Sol- ger, Richter, Weisse (System d. Aesth. als Wissensch. v. d. Idee d. Schonen. Leipzig: 1830), Vischer, whose monster treatise is a complete encyclopaedia of aesthetic theory, Krause (System der Aesthetik. Leipzig: 1882), Zimmermann (Allge- meine Aesthetik. 2 vols. : 1858-65), Carriere (one of the most popular of German writers), Schasler, Kostlin, Von Kirchmann (Aesth. auf realistischer Grundl. Berlin : 1869), Horwicz (Grundl. e. Systems d. Aesthetik. Leipzig : 1869), and Siebeck (Das Wesen d. aesth. Anschauung. Berlin: 1875). Trahn- dorff (Aesthetik. 2 vols. Berlin: 1830) has been revived by Von Hartmann (Philos. Monatshefte 22: 59), but hardly seems entitled to the space allotted to him by the latter in his Aes- thetik (I. 129-156). Herbart's wide-reaching influence in psy- chology makes it desirable to know something of his aesthetics, in which he includes his ethical theory. Zeising's name (Aes- thetische Forschungen. Frankfurt a. M.: 1855) is so identified with the ' golden section ' that his other theories are generally B.} COURSES OF STUDY. 129 neglected. Though his standpoint is Hegelian, his aesthetic is influenced by Herbart. The psychophysicist, Fechner, who has verified by elaborate experiment the discovery of Zeising, represents a revolt against the method of speculative aesthetics. The investigations of Helmholtz with reference to the physiol- ogy of sound and of light (Optique Physiologique. Paris : 1867) are indispensable to the specialist. Wherever he has expanded his theories in systematic form, Helmholtz has followed the lines laid down by Kant in his Critique of Judgment. The most formidable, and at the same time one of the ablest, of late contributions to aesthetics, is the systematic treatise of Von Hartmann. It is defective in that it gives little or no space to art in its historical aspect. 3. Among the French writers, P. Andre (Traite sur le beau, in CEuvres Philos. Paris: 1843), Buffier (Sur la Nature du Gout, in Cours general et particulier des Sciences. Paris: 1732), Batteux (Les Beaux Arts reduits a un meme principe. Paris : 1747), and Diderot, in the last century; and Cousin, Jouffroy, Pictet (Du Beau dans la Nature. Paris: 1856), Le'veque, Chaignet (Principes de la Science du Beau. Paris: 1860), Prudhomme (L'Expression dans les Beaux-Arts. Paris: 1883), Taine, and Veron, in the present century, have the strongest claim to attention. Of the whole number the treatise of Leveque is the most systematic. Chaignet is most interested in the psychology of aesthetics. The brilliancy of Taine's style, and the glib simplicity of his system, have made his the- ories better known in this country than those of any other for- eign writer. His caractere essentiel should be compared with Herder's Bedeutsame, Hirt's Charakteristische, and Goethe's Bedeutende. 1 (See Schasler's Gesch. d. Aesth., vol. I, pp. 498, 1 For his celebrated formula of the race, the moment, and the environment, Taine was indebted to Hegel's Aesth., vol. I, p. 20 : " Sodann gehort jedes Kunstwerk seiner Zeit, seinem Volke, seiner Umgebung an." Brunetiere, who adds to the three condi- tions specified by Taine the element of individuality (L'Evolution des Genres dans 1'Histoire de la Litt., vol. I, p. 22), seems also to have been anticipated by Hegel, 130 LITERARY CRITICISM. [9,7. 499, Hegel's Aesth., vol. I, pp. 23-26, Bosanquet's translation, PP- 31-37-) Of late writers who have discussed special topics with ability should be mentioned Benard, Milsand, Guyau, Se'ailles, Lechalas, Souriau, Charles Henry, Arre"at, Paulhan, and Sorel. All have been frequent contributors to the Rev. d. D. Mondes, or the Rev. Philosophique. Benard represents the Hegelian influence. Henry inclines to the mathematical interpretation of aesthetic facts. Sorel is a follower of Fechner. The writings of Guyau throw much light on the social aspect of art. 4. English aesthetics, because the science has not been recog- nized as a department of philosophy, has been slow in taking systematic form. The attitude of the British mind, up to a very late period, is perhaps best indicated by the brief note in the eighth edition of the Encyclopaedia Britannica : " AESTHETICS. A term . . . employed by the followers of the German metaphysicians to designate philosophical investi- gations into the theory of the Beautiful or Philosophy of the Fine Arts, which they are disposed to regard as a distinct sci- ence. . . . Aesthetic speculations do not appear to have con- tributed anything to the improvement of the fine arts, or to our real knowledge of mental phenomena." Nevertheless the number of British investigators has been large, and their contributions to the science have been of the utmost importance. Bacon, Shaftesbury, Hutcheson, Reid, Hume, Stewart, Lord Kames, Burke, Alison, Jeffrey, and Sir Wm. Hamilton are the most important of the earlier writers. Of the modern contributions, Spencer's chapter on the Aesthetic Emotions in his Psychology, an elaboration of Schiller's doctrine of the Spieltrieb, has had most influence on scientific thought ; Aesth., voL I, p. 45 : " Denn das Kunstwerk, urn seiner zugleich materiellen und indi- viduellen Natur willen, geht wesentlich aus besonderen Bedingungen der mannig- fachsten Art, wozu vorziiglich Zeit und Ort der Entstehung, dann die bestimmte Individualitat des Kiinstlers und hauptsachlich die technische Ausbildung der Kunst gehoren, hervor." .] COURSES OF STUDY. 131 Ruskin's Modern Painters most influence upon the popular con- sciousness. Grant Allen, in his physiological Aesthetics, has followed the line of research marked out by Spencer, and has added much illustrative material. The writings of William Morris and Oscar Wilde call attention to the social side of art. 5. It may be useful to those pursuing this line of historical study to mention some of the most important histories and critical essays. Among the general histories Bosanquet's His- tory of Aesthetic is easily the first. It has the merit of being a contribution to the history of culture as well as to the history of aesthetics. Knight's Philosophy of the Beautiful, pt. I, though much humbler in its aim, deserves honorable mention in the list. Of the German works, Schasler's Kritische Ge- schichte should be noted first as the most comprehensive. Zim- mermann's Geschichte and Herrmann's Die Aesthetik in ihrer Geschichte are valuable, but not so complete. Sully's article in the ninth edition of the Encyclopaedia Britannica, though ex- cellent for reference, does not pretend to be more than a sketch. Sully's evolutionist inclinations lead him to minimize the results of German speculation, just as the speculative inclinations of the philosophical writers often lead them to minimize the results of the experimentalists. Of the histories of philosophy both Ueberweg's and Erdmann's histories give generous space to aesthetics; Windelband's history merely touches the subject in passing. A short summary of aesthetic theories is given in Bain's Mental Science, and a fuller account in Leveque's Sci- ence du Beau. Of authorities on Greek aesthetics, Ed. Miiller's Geschichte der Theorie der Kunst bei den Alten (Breslau : 1834) has as yet no rival. Egger's Essai sur 1'histoire de la Critique chez les Grecs is admirably clear, but is concerned rather more with rhetoric and poetics than with aesthetics proper. The first vol- ume of Chaignet's Histoire de la Psychologic des Grecs (Paris: 1887) systematizes the implied psychology of Socrates and 132 LITERARY CRITICISM. [ 9, /. Plato. For Chaignet's treatment of Aristotle, see his Essai sur la Psychologie d'Aristote (Paris : 1884). Zeller's summaries of Aristotle and Plato (Die Philosophic der Griechen, 3. Aufl. Leipzig: 1879, and Plato and the older academy. London: 1876) are searching, but have a rigidity peculiar to his mode of treatment. The article by Nettleship in Abbott's Hellenica (Oxford : 1880), though dealing solely with the Republic, con- tains a fairly adequate exposition of Plato's theory of art. Less technical, and therefore of more interest to the general reader, is Walter Pater's characteristic study of Plato's aesthetics in his Plato and Platonism (New York: 1893), pp. 24-256. Jowett's introductions to the Dialogues are too well known to require commendation. The exposition of Plato, which forms the ap- pendix to Veron's Aesthetics, is superficial. For monographs on Aristotle see 8. Doring's Die Kunstlehre des Aristoteles is one of the best. It contains a fairly complete bibliography. Teichmuller's Aristotelische Forschungen, though hard and dry, may be recommended for carefulness and minuteness of re- search. Be'nard's L'Esthetique d'Aristote et de ses Succes- seurs (Paris: 1890) is done with the author's customary thor- oughness. Benard is especially severe on those who practice what he calls I' Art d'accoucher les grands esprits, i.e., who read into Aristotle the results of later speculation. The standard history of German aesthetics is that of Lotze, of which an extended exposition may be found in Erdmann's Hjstory of Philosophy (translation), vol. Ill, pp. 315-322. A brief review of German aesthetics will be found in Von Eye's Das Reich des Schonen (Berlin : 1878), p. 38. For the lines of development leading up to Kant, see Fenner's Die Aesthetik Kants und seiner Vorganger. On Kant himself, Caird's expo- sition of the Critique of Judgment is entitled to particular con- sideration. Essays and monographs are numerous. Among them may be mentioned as specially worthy of note, Friedlan- der's Kant in seinem Verhaltniss zur Kunst und schonen #.] COURSES OF STUDY. 133 Natur, in Preuss.Jahrb. 20 (2);.H. Cohen's Kant's Begriindung der Aesthetik (Marburg: 1889); H. Falkenheim's Die Entsteh- ung d. Kantischen aesthetik (Diss. Heidelberg : 1890). German writers since Kant are treated with minuteness by Von Hartmann in the first part of his Aesthetik. On the same period Neudecker's Studien zur Geschichte der deutschen Aes- thetik seit Kant (Wurz : 1878), though much condensed, is of no little asssistance to the student. Of especial interest is that portion of Hegel's Aesthetik in which Hegel points out the re- awakening of the science of art that accompanied the reawak- ening of German philosophy in general (Aesth., vol. I, pp. 72- 88; Bosanquet's translation, pp. 107-132). It contains cri- tiques of Kant, Schiller, Lessing, Winckelmann, Goethe, the Schlegels, Fichte, Solger, and Tieck. See, on the same move- ment, Bernard's Bosanquet's masterly paper on The Part Played by Aesthetic in the Development of Modern Philosophy, published in the Proceedings of the Aristotelian Society, vol. I, No. 2. For a criticism of some of the most recent German (and other) writers, the student may consult Th. Lipps's Aes- thetischer Litteraturbericht, in Philos. Monatshefte 26 : 17, 169, 323- Of monographs on Schiller, G. Zimmermann's Versuch einer Schillerschen Aesthetik (Berlin: 1889), and K. Berger's Die Entwickelung von Schiller's Aesthetik (Weimar : 1894) are speci- mens of careful research. See, also, L'Esthetique de Schiller, by F. Montargis (Paris: 1890). On Schelling, chap. VII of Watson's volume in the Griggs Philosophical Classics, may be profitably consulted. The limitations of Kedney's Exposition of Hegel are pointed out above. Some assistance may be de- rived from Hastie's somewhat over-enthusiastic introduction to his translation of Hegel and Michelet, and valuable suggestions from Ritchie's review of Bosanquet's translation, Mind, 12 : 597. The leading article in vol. XIII of the British and Foreign Re- (by G. H. Lewes) is one of the earliest attempts to intro- 134 LITERARY CRITICISM. [9,7. duce Hegel's Aesthetics to English readers. 1 Both Michelet and Ulrici (Princip. u. Methode d. Hegelschen Philos. Halle : 1841, pp. 216-245) nav e expounded the Aesthetik, but the original will be found in most cases clearer than the exposition. Schopenhauer's aesthetic doctrines are briefly touched upon by Helen Zimmern in Arthur Schopenhauer, His Life and Phi- losophy, and by Bowen in his Modern Philosophy, and devel- oped at some length by H. Klee (Grundziige einer Aesth. nach Schopenhauer) and S. Stransky (Versuch d. Entw. e. allg. Aesth. auf Schopenhauerischer Grundl.). E. Reich's Schopen- hauer als Philosoph der Tragodie deals with an interesting feature of Schopenhauer's aesthetic. On Lotze, see T. Kogel's Lotze's Aesthetik, and Rohr's Kritische Untersuchungen iiber Lotze's Aesthetik. A detailed exposition of Fechner may be found in Erdmann's History of Philos. (translation), vol. Ill, 296-298. An excellent monograph on Herbart is O. Hostinsky's Her- bart's Aesthetik in ihren grundlegenden Theilen quellenmassig dargestellt und erlautert (Hamburg: 1890). In Contemp. i =279, Professor Dowden discusses French Aes- thetics, dealing with Cousin, Jouffroy, Lamennais, and Leveque. Jouffroy's importance is perhaps over-emphasized. An inter- esting article by Professor Eaton on Modern French Aesthet- ics, containing notices of Leveque, Chaignet, and others, ap- peared in the New Englander, 49: 246. In the same line is an exhaustive review of Leveque's La Science du Beau, from the pen of E. Saisset, in the Rev. d. D. Monties, 15 Nov., 1861, re- printed in the latter's L'Ame et la Vie, p. 91. On Taine, see the references given in 8. For the place of the Cartesian i The article contains considerable translation, including a passage from Hegel's Aesthetik, which has since been frequently quoted : " Metre is the first and only con- dition absolutely demanded by poetry, etc." See the article ' Poetry,' by Th. Watts, in Encyc. Brit., gth ed., and Gummere's Poetics, Introduction. That this quotation does not accurately represent Hegel's thought will be apparent from a reading of the Aesthetik (vol. Ill, 280 et scg., especially pp. 227 and 289). 9, //.], INVESTIGATION OF SPECIAL PROBLEMS. 135 philosophy in the history of aesthetics, the reader may consult Schasler's Geschichte, vol. I, pp. 280, 283, and Krantz's Essai sur 1'esthetique de Descartes. On the aesthetics of Pascal consult the article by Bertrand in La critique Philosophique, 1886-!: 228-234; on the aesthetics of Boileau, the article by Brunetiere in the Rev, d. D. Mondes, 1889-111 : 662-685. //. Investigation of Special Problems. A few references bearing directly upon leading problems will perhaps be of service to the student who is specializing in this field. A. THE BEAUTIFUL. As every writer on aesthetics has some- thing to say on this head, no general references need be given. Blackie's On Beauty (Edinburgh : 1858) is directed against the views of Alison. A great part of the work is taken up by an exposition of the Beautiful according to Plato. Professor Blackie also contributed an article on the Philosophy of the Beautiful to the Contemp. 43: 814. Die Idee des Schonen in der Platonischen Philosophic is the title of the first volume of Strater's Studien zur Geschichte der Aesthetik (Bonn : 1861). On the Kantian conception of beauty, see Nicolai's 1st der Begriff des Schonen bei Kant consequent entwickelt ? (Kiel : 1889), and Blencke's Die Trennung d. Schonen vom Angeneh- men in Kant's Kr. d. Urtheilskraft (Leipzig: 1888). Byk's Physiologic des Schonen (Leipzig: 1878) will be found useful to compare with Grant Allen's method of treatment of the same subject. Those who are interested in this phase of aesthetics should not overlook the paragraphs on the Acquisition of Beauty in Darwin's Origin of Species (paragraphs 302-304, 792), and on Ideas of Beauty, in Descent of Man (2d ed., pp. 92, 410-414, 54, S4i, 573-5 8 5> 595' 59 6 )- A considera- tion of the Beautiful from a speculative point of view will be found in 77. Spec. Philos. 17 : 94 in an article by W. H. Kimball. Kostlin's Ueber d. Schonheitsbegriff will repay perusal. For 136 LITERARY CRITICISM. [ 9, II. the psychological aspects of the question see Dimetresco's Der Schonheitsbegriff (Leipzig: 1877). B. THE UGLY. Die Aesthetik des Hasslichen, by K. Rosen- kranz (Konigsberg : 1853), is the most comprehensive work on this subject. Von Hartmann reviews recent theories of the Ugly, devoting also considerable space to it in his systematic aesthetics. See indexes to vols. I and II, under hassliche. A brief account of German theories will be found in Lotze's Ge- schichte, pp. 333-342. By far the ablest single article on the Ugly is Mr. Bernard Bosanquet's paper, The Aesthetic The- ory of Ugliness, in Proceedings of the Aristotelian Society, No. 3, pt. I. A full discussion of the subject will be found in the same writer's History of Aesthetic, and may be traced by means of the index. Other authorities who have treated it at length are F. Schlegel, Solger, Weisse, Ruge, Von Kirchmann, Schasler, and Carriere. C. THE SUBLIME. A short list of those who have written upon the sublime, with a rapid sketch of the opinions of each, will be^ found in the supplement to Kedney's The Beautiful and the Sublime (New York : 1880). Arthur Seidl's Zur Geschichte des Erhabenheitsbegriffes seit Kant (1889) considers with some fullness Kant and his predecessors (pp. 1-15), and with ex- haustiveness the writers with whom it is especially concerned. The list of books (pp. vii-x) that the author has not been able to consult is rather formidable. A summary of Seidl's conclu- sions will be found in the article by Professor Everett in An- dover Review, August, 1890, on the Philosophy of the Sublime. See, also, index to vol. II of Von Hartmann's Aesthetik, under Erhabene, Bosanquet's History under Longinus, Burke, Winckelmann, Kant, Hegel ; Lemcke's Populare Aesthetik, p. 94, Vischer's Aesthetik, i : 218-333 ( see index to vol. V under Erhabenheit), J. Walter's Geschichte d. Aesthetik im Altertum (Leipzig: 1893), pp. 86-95, 836-851, and Lotze's D-E.} INVESTIGATION OF SPECIAL PROBLEMS. 137'. Geschichte, pp. 324-333. A fragment of Kant's writings on the Sublime has been translated by De Quincey (Works, Masson's ed. 14: 46), and Hegel's chapter, Die Symbolik der Erhabenheit (Aesth., vol. I, p. 454), by Stirling (Macm. 16 : 44 Symbolism of the Sublime). With the second, cf. Hegel's Aesth., vol. I, p. 427 et seq. The Origin of the Sublime is the title of an article by Grant Allen in Mind, 3 : 324. See, also, the treatise by Blencke, cited in the references on the Beautiful. D. THE PATHETIC. The modern phases of the pathetic have not been fully investigated. Schiller's essay on Pathos deals mainly with the Greek conception. Von Hartmann gives but two pages to Das Pathetische (vol. II, pp. 313, 314), but the entire chapter should be read, especially the paragraphs on Das Riihrende, Das Traurige, Das Elegische oder Weh- miithige, etc. See also the works of Lemcke and Vischer. E. THE COMIC. Only a few references will be given here, since the subject in its whole extent is to be considered under comedy. Hobbes's often-discussed definition of laughter may be found in his English works (London : 1839-45), vol. Ill, pp. 45-47 (see, also, vol. IV, pp. 46, 455). For other important theoriz- ings on the subject, see Spencer's Physiology of Laughter, Darwin's Expression of the Emotions (London : 1870), Hecker's Physiol. u. Psychol. des Lachens, L. Dumont's Des Causes du Rire (Paris : 1862), Professor Butcher's article on the Evolution of Humor, in Harper, 80 : 898, Marshall's Pain, Pleasure, and Aesthetics, p. 329, J. Dewey in Psychol. Rev. i : 558-560. A recent work is Masci's Psicologia del Comico (Naples : 1889). For a review of German theories see Lotze's Geschichte, pp. 342-352, Von Hartmann's Aesthetik, vol. I, index, under Anthropologischer. A rather full bibliography of the subject will be found in Regnard's OEuvres Completes (Paris : 1860). On the Tragic, see 37-48 below. 138 LITERARY CRITICISM. [ 9, //. F. GENIUS. On the nature of genius the student may con- sult the following : E. Caro, Melanges et Portraits (2 vols. Paris : 1888), vol. I, p. 299 (on Seailles); G. Seailles, Essai sur le genie dans 1'art (Paris: 1884); C. Lombroso, The Man of Genius, with illustrations (London: 1891); Max Nordau, Entartung (2 vols. Berlin: 1893; tr. Degeneration, N. Y.: 1895), Paradoxes (Engl. tr. Chicago : 1886) ; R. Falckenberg, Nord u. Stiff, 56 : 376 Kunstler und Mensch (Discusses the subject under three heads: i. What are the characteristics distinguish- ing the productive from the non-productive man ? 2. How does artistic practice react on the artist? 3. What relation is there between the characteristics of the work and the characteristics of the artist?); C. Spitteler, Kunstwart, 1891: 113 Fleiss und Eingebung : Zur Psychologic des clichterischen Schaffens ; Karl Bleibtreu, Letze Wahrheiten (Leipzig: 1891), pp. 1-98 Die naturwissenschaftliche Anschauung und das Genie, 99-142 Das Genie an sich, 143-189 Genie, Wahnsinn und Strafgesetz ; O. Panizza, Genie und Wahnsinn (Miinchen : 1891. Miinch. Flugschriften, i. ser. 5-6); Ferd. Brunetiere, Histoire et litterature (3 vols. Paris: 1884-6), vol. I, p. 353 Le Genie dans 1'art (on Se'ailles); F. Spielhagen, Produktion, Kritik und Publikum (Berlin: 1891. Thinks genius and work come to the same thing); Grant Allen, Falling in Love, with other essays on more exact Branches of Science (London : 1889), p. 328 The Recipe for Genius ; G. H. Lewes, Principles of Suc- cess in Literature (2d ed. Boston : 1892. See index under 'Genius'); F. Gallon, Hereditary Genius (New York: 1877); Wm. James, Principles of Psychology (see index). Lombroso, Gallon, and Se'ailles are foremost authorities. The remarks in James's Psychology though brief are extremely good. For a popular and yet accurate characterization of genius, consult Lewes's Principles of Success in Literature. G. RHYTHM. On this fundamental question the student may consult the able study by T. L. Bolton in the American Jl. of G-H.1 INVESTIGA TION OF SPECIAL PROBLEMS. 139 Psychol. 6 : 145-238, in which he will find a fairly complete bibliography of the subject. Of especial interest among recent investigations is E. Meumann's Untersuchungen zur Psycho- logic und Aesthetik des Rhythmus, in Wundt's Philos. Studien x. pp. 249-322, 393-430. See also 22, A, and 24, C, below. H. THE RELATION OF ART TO NATURE. For advanced students pursuing independent research a number of references bearing upon this fundamental question are here brought together. The relation of art to nature has given rise to a metaphysical discussion ranging all the way from the theory of imitation to that of symbolism. I) Among the Ancients. Beginning with Plato's diagnosis of the fine arts as servile imitations and thrice removed from the truth, the speculative criticism of the ancients may be traced through a series of conceptions, such as Aristotle's theory of representation (selective or idealizing imitation), the theory of fantastic sym- bolism, the theory of mental imitation (which uses penetrative and creative imagination), and finally the theory of adequate symbolism of Plotinus, which, though based upon and read out of Plato's philosophy of ideas, practically destroyed the Platonic doctrine of imitative naturalism. The imitative naturalism of Plato and the Aristotelian theory of representation call for serious examination. They are the historical keys to the situation. In what follows will be found topical references to these authors which may be useful in first- hand investigation. A) PJ aid's Theory of Art as related to Nature: i) The ideal, the phenomenal ; creation and imitation. a) The ideal and the phenomenal : Repub. 472-477 ; 485 Lovers of knowledge, and lovers of sights and sounds ; the real beauty compared with its copy ; 509510, 511, 514517 the good the prime cause, things on 140 LITERARY CRITICISM. [ 9, II. which it shines are visible and knowable, phenomena a stepping- stone to the vision of the ideal good ; the figure of the cave. ) Relation of the good, the true, the beautiful to the ideal, and to each other : Repub. 509-511,514-517 ; 534. Phaedrus 238-258 ; 261-279. Philebus 22-63. c) Creation : Sophist, 264-267 : Divine creations are (i) of divine things, (2) of shadows ; human creations are (i) of production for use, (2) of images of things. Images are either likenesses or phan- tasies. Symposium 196206 Love as a creator, a maker of poets, an intermediary between the divine and the human. All passage of not-being into being is poetry or making ; the processes of all art are creative; 210 The grades of beauty which the poet may see and reveal. Timaeus 28 The world created by God after the eternal pattern. Kind of making : Repub. 597 Three kinds: (i) the creation of the divine image, (2) the creation of the visible likeness, (3) the imitation of that likeness. d} Imitation : Repub. 393397 ; 595-607 Imitations three removes from the truth ; indiscriminate, hypocritical, futile, ignorant, incon- sistent, provocative of irrational excess. Laws 669-674 How to judge of imitations ; 889 Art produces in play imperfect imita- tions of natural phenomena (works of fine art) and, in earnest, worthy results equal to those of nature (such as the craft of the statesman). Sophist 219 Imitation as a productive or creative art ; 235-237 Comparison between imitation as practiced by the sophist and by the painter ; 264-267 Imitation a form of creation. Timaeus 19 The poets disgrace their calling when they imitate merely the superficial aspect of life. Cratylus 423 Music and painting imitate color and sound ; words imitate the essence of things. Two kinds of imitation : Sophist 235-237 Copying and fantastic production ; the former makes an image, the latter an ff.} INVESTIGATION OF SPECIAL PROBLEMS. 141 appearance ; 264-267 The place of imitation among forms of creation ; further discussion of likenesses and phantasies. Knowledge required of the imitator : Repub. 402,602. Phaedrus 261-279 Poets, orators, and legislators must understand the soul and how it is affected ; i.e., they should be philosophers. Theaetetus : Sense apprehends only the phenomenal, the fleeting ; reason grasps the real and permanent. 2) Art : a] Art cooperates with nature and chance to fulfill the divine purpose: Laws -709, 889. b] Connotation of Art : Repub. 342 The word is generally used as including both useful and fine art. c] Kinds of art (in a general sense) : Repub. 602 There are three arts : (i) that of use, (2) that of making instruments for use, (3) that of imitating these. States- man 279286 All arts either causal or cooperative; the latter used by the painter. 3) The metaphysical aspect of the Relation of Art to Nature : a) The principle of unity in variety : Phaedrus 261-269 ^ n rhetoric as a prerequisite to poetry and oratory. b} Art as a medium of ideas : Statesman 277 The higher ideas seem to require examples as a medium of expression ; especially for the enlightenment of dull persons ; 286 The highest truths cannot thus be adequately expressed. (See also above the references on Creation and Imitation.) 4) Other aspects of the Relation of Art to Nature which throw light on the metaphysical discussion : a) The psychological : Repub. 511. Sophist 264267 Imagination is opinion ex- pressed under the forms of sense. Phaedrus 238-258 The 142 LITERARY CRITICISM. [9,77. contrast between opinion, which leads to the best, and desire, which devoid of reason leads to the excessive. The four kinds of madness : prophecy, inspiration, poetry, love. The love that springs from the contemplation of beauty as expressed in sen- sible form. b) The aesthetic : (1) Art and the love of beauty : Repub. 403. Phaedrus 238-258 Love, a form of madness. Its highest enjoyment is in the temperate contemplation of beauty. " Symposium 177, 196-205, 210 Love is a poet, a master of poets, an artist, and a creator of order. The truly initiated lover rises to the vision of the eternal reality, of which he may reveal the beauty to the eye of the mind. (2) The disinterestedness of art : Repub. 342, 346. (3) The pleasure proper to art : Repub. 581, 582 ; Laws 652-669 Pleasure not a criterion of excellence; but an attendant; 700, 701. Statesman 279-289 In art the fitting does not primarily produce pleasure. Gorgias 500-513 Pleasure should be sought for the good, and not good for the sake of pleasure. The arts that minister to pleasure only are flattering and false. Philebus, 22, 27, 31, 32, 42, 51-54, 56, 63 The relation of pleasure and pain to knowledge, and the cause of all these ; pure and impure pleasures. The good a union of pure pleasures and knowledge, of which the virtue lies in beauty, symmetry, and truth. Pure pleasure is one of the five good things. Symposium 64, 87-89 The interrelation of pain and pleasure. Order and harmony preventives of disease ; and motion productive of harmony. Gymnastics as a means of purification. (4) The aesthetic judgment : Laws 652-667 The worth of melodies does not depend upon the pleasure they produce ; 669 Three elements in an aesthetic judgment, to know that which is imitated, whether J7.] INVESTIGATION OF SPECIAL PROBLEMS. 143 the imitation is correct, whether the form is beautiful or well executed; 700, 701 The vicious criterion of pleasure intro- duced by the poets. Statesman 279-286 Two kinds of measurement of value, quantitative and qualitative. The qualitative demands a fixed standard : the good, which is the mean, any deviation wherefrom is bad. Qualitative arts judge not of mathematical or dynamical conceptions but of the fitting, the opportune and the due. Artistic pleasure may attend the fitting; but does not primarily spring from it. Repub. 581, 582 The philosopher only is competent to judge of pleasure, whether it be noble or ignoble. c] The moralistic : 1 i ) The immorality of certain forms of art : Repub. 364, 366, 377, 379-386 ; 568 Tragedians to be banished from the Republic ; 607 Homer must be expelled ; Laws 700-701. (2) The educative value of certain forms of art : Repub. 397-411 ; 522, 531 ; Laws 662-667 ; 670-674. (3) The relative excellence of the arts : Statesman 304 Statesmanship dominates the lower arts : music, rhetoric, etc. (4) The relation of art to science: Statesman 259, 260 The sciences give judgments on matters of theory ; the arts give commands on matters of practice. 5) Poetry and Music: d) Poetry : Ion 532-540 The poet either a charlatan or divinely inspired. Phaedrus 238-258 Prophecy, inspiration, poetry, and love as forms of madness. 261-269 Poetry depends upon the principle of unity in variety ; 270-279 When the poet rests upon truth he is a philosopher. Symposium 177-210 It is love that makes the poet, the object of love is birth in beauty, hence immortality. The truly initiated lover is the ideal poet. Timaeus 19 The poets capable of doing better if they were not 144 LITER AR Y CRITICISM. [ 9, //. a tribe of imitators. Protagoras 339 d seq. The poets and their interpreters ridiculed. Lysis 204 The poets called fathers and authors of wisdom. Apology 22 The poets write not by wisdom, but by genius and inspiration. Repub. 393 Kinds of poetry. //) The theory and function of music : Repub. 397; 400-403; 409-411; 424; 442; 452; 531. Statesman 304. Philebus 27, 31, 32, 41, 51-53, 56. Cra- tylus 423. Laws 657-669; 670-674; 700,701. Symposium 205. Timaeus 47, 8789. Of authorities on Plato's Theory of Imitation, the best are Ed. Miiller, Gesch. d. Theorie d. Kunst bei den Alten, minute, exhaustive, and critically sound, save that it defers the treat- ment of Plato's idea of Beauty until after the discussion of his philosophy of art; Schasler i: 89-97; 134, 135; 2: 1159- 1166, 1171, of historical and bibliographical value; Zellers Philosophic der Griechen, in its historical development, the Platonic philosophy is regarded as an artistic creation, but the treatment of the theory of imitation is practical and broad- minded ; Zimmermann's Geschichte d. Aesthetik, follow- ing close in the wake of Miiller; A. Ruge's Platonische Aes- thetik, furnishing ample material in the way of reference to the originals, but lacking interpretative insight; Egger 144 148, admirably clear ; Bosanquet, Hist. Aesth., 43-55 ; Butcher's Greek Genius, 257-260, and 287-290, and corresponding chap- ters in his Aristotle's Theory of Poetry and Fine Art; Walter Pater, Plato and Platonism, Chap. 4 Plato's Aesthetics. Writ- ten with his usual subtlety is the Pulchri Artis notione, pt. I (apud Platonem, Aristotelem et Plotinum. Diss. 1850) of Prof. R. Haym. This dissertation is one of the best comparative treatments of the fundamental aesthetics of the three philoso- phers. See also Ritter's Analyse u. Kritik d. von Plato in seiner Schrift vom Staate aufgestellten Erziehungslehre (Prog. 1881) ; and LeVeque, Justi, Reber, Remy, Raabe as given above, authorities on Greek Aesthetics. H.-\ INVESTIGATION OF SPECIAL PROBLEMS. 145 B} The Aristotelian Theory by References to the Works of Aristotle : In the Poetics of Aristotle no words are more liable to mis- interpretation than /At/ATfo-is (imitation), the correlative parts of speech (ju.i/u.U7&u, etc.), and the words and phrases more or less nearly synonymous with these. The student should collate all passages in which such words occur, with a view to determining what Aristotle meant by /XI/XTJO-IS in respect of the material used by the artist, the form inspiring him, the purpose inciting, and the result produced ; what he meant by the Nature that art imitates, whether imitation of a real thing or of an ideal, and whether imitation implies truth to nature as an object or as a process ; whether Aristotle was what some would now call a 'realist,' what distinction he would make or does make between copying, representation, and imaginative creation or idealization, to what extent the theories of selection, illusion, .and suggestion are involved, whether the work of art may sur- pass nature ; what he considers to be the relative values of his- torical fidelity and imaginative probability, what aesthetic worth he might, for instance, have attached to photography ; what was his theory of the impulse to imitation, of the aesthetic value of the beautiful, the wonderful, the sublime, the awful, the horrible, the ugly, the loathsome ; what are the respective pecu- liarities of imitation by lyrical poetry, by drama, by epic, etc., by music, by dancing, and the plastic arts. Misconceptions of Aristotle's doctrine frequently arise from the various and im- perfect nomenclature of translations of the Poetics. Twining, Pye, Butcher, and Wharton are recommended to English readers ; but scholarly and satisfactory work can be done only with the "original. Shades of signification depend upon the context. For /nt'/x^cris in the sense of copying see 1:4; 3:2; (imitate persons acting and doing) ; 4 : 1-5 (delineation}, and other passages. For /u/xT/o-ts as representation see i : 5 ; 6 : 2 ; 6:4; 6:6, and other passages. For the signification of 146 LITERARY CRITICISM. [ 9, //. selective and imaginative creation, or idealization see 2 : 2 ; 4 : 9 ; 5: i ; 9: 1-9; 15: 8, and other passages. Before attempting to formulate the Aristotelian theory of 'imitation' and to compare it with the aesthetic theories of Plato and Plotinus among the ancients, or of Bacon, Words- worth, Hegel, Goethe, Arnold, Austin, Ruskin, and others among the moderns, the meaning and bearing of the words nature, art, imitation, etc., in the Aristotelian writings other than the Poetics should be ascertained. Many popular and ordinarily respected expositions of the theory in question are worthless because the originators of them were ignorant of the connection between Aristotle's Poetics and his general philosophical system. The following topical references, though by no means in- tended to be exhaustive, may be of assistance. 1. Nature. TJ <|>vIMTOV) and chance (17 rvxrj). As self-producing and self-determined it is opposed to art, in that while art is an originating principle in something outside itself, nature is so within itself. [Wallace, Outlines of the Philos. of Aristotle, pp. 34, 35.] Consult Phys. 2:1, 192^14; 2:2, 194*28; 2:8, 1991*15; 2:1, 193328; Meta. 11:3, 1070^6; 4:4, ioi5 a 7; Polit. i: i, 1252^ 30; De Coel. 3 : 2, 3Oib 17. i] 0tfvcriv (the productive principle). If the two clauses do not " respectively mark the end and the method of useful art," they may indicate two methods by which art (in general) realizes the idea of nature (i) by assisting natural processes, (2) by imitating them. Compare, for instance, Meteorol. 4:3,38^6. The process of cooking is similar to the physical process of digestion : "OTTTTjens titv oiiv Kal tyi) rb e?5os). For explanation of eiSos, or form, in this context see Meta. 6 : 7, 10321)15; Meta. 6 : 9, 1034* 24 " For art is form," etc. 3. Imitation. a) In general. (iifieicrGai : Poetics 4:1 " It is innate in men from childhood (i) to imitate (fjunetaOai) : in this we differ from the other animals because we are the most imitative and acquire our first knowledge through imitation, and (2) to delight in imitations." Note that here man shares the imitative faculty with other animals, but excels them (a) in imitative excellence, and (b) in 148 LITERARY CRITICISM. [9, //. the ability to reason from his attempts at imitation. The original imitative effort is evidently not directed toward the production of images of natural objects ; but toward the furtherance of nature's purposes and the satisfac- tion of man's desires by the methods of nature. For imitation among the lower animals, see De Animalibus Historia 8 : 12, 597. Instances of the imitation of natural processes by art are cited from Aristotle by Db'ring (Die Kunstlehre d. Aristoteles) 49-62, 80-83, 143-188. Other examples of the general use of the words imitate, imitation, etc., are as follows : Rhetorica ad Alexandrum I : 13, 14223 30, rbv avrbv Tpbirov 7rpoo"^/cei Toys vleis fjufjieiffOai ras rCtv irar^p^v Trpdfets. So a/so it is fitting that sons should imitate the deeds of their fathers. Meteorol. 1 : 9, 34&b 36 ylverat Se /cuxXos oiiros /M/j,ovfj.evos rbv rou i)\iov K pLifjL-qTT|s : For the different uses of imitator, see Problemata 19:15, 918^ 28; Moral. Magn. i : 19, 1 190. The imitator (painter) is not praiseworthy unless he have an excellent purpose (Stv ^ rbv ffKoirbv 6% TO. KciXXiara pi/jxtfft)a.i). l>) In particular. On Aristotle's conception of Imitation as involved in art, especially in the fine arts, the following references may be consulted : |U|ir|TiKa( : Poetics 8 : 4 \pr) o$i>, KO.6a.irep KO! tv rais AXXais JU/XTJTIKCUS f) fila fil/j.r)cri.s fv6s etrnv, OVTU nal rbv fj.G0ov, fVet 7rpaews /j.i/j.r)iris fan, /uas re eJvai rai^Tijs /ecu 8X77$, K.r.X. As in other mimetic arts one imitation is of one object, so the plot since it is an imitation of action must be of one comflcte action. See also De Animalibus Historia 8:12, 597. Synonyms for the "imitative arts" (fu/j.r,TiKal T^W) are given by Butcher as //iti}ru>v. Besides, when men listen to imitations all their feelings are aroused in sympathy even though there be no rhythm or melody. Some commentators supply "of the feelings" after "imitations." Poetics r:2 Epic Poetry and Tragedy, and also Comedy and the Dithyramb and most flute and guitar playing are all of them, to speak generally, imitations ; also, Rhet. i:ii, I37i b , painting and sculpture; also, Poet, i =5, //.] INVESTIGATION OF SPECIAL PROBLEMS. 149 dancing. Architecture is not mentioned in the list of fine arts, save in so far as it is adorned by sculpture. Poet. 9 : 9 ficn^ TrotijTTjs /card rrjv /jLlfjaja-lv ftrri, /jufieiTai 5t ras irpdl-eis. Since the poet is a poet (maker) by means of his imitation, and he imitates action. The following passages, also, throw light upon the connotation of the words "imitative arts." Problemata 19:15, 9i8b 28, On the skill necessary to imitation in music. Note especially the context of 6 nlv yap inroKpiTrjs dywvurrris /ecu ytu/irjrijs, 6 8i xP^ s rjrrov mnefrai. Pol. 8 : 5 ti> rots nt\e aurots fort fj.ifjLrnj.ar a r&v yQ&v, /c.r.X., On the place of music in education, and as an imitation of moral qualities. Music has a greater ethical influence than painting or sculpture, which do not produce imitations but signs of moral habits; whereas in mere melodies there is an imitation of character, and the various melodies and rhythms have . . . various ethical effects. Pol. 8 : 6, 7. Ethical melodies and passionate melodies. The former are preferable in education, but the latter have their uses in affecting and then relieving natures prone to religious frenzy, pity, fear, enthusiasm, and other emotions, in excess. These chapters 8 : 5-8 are valuable also for the light they throw on the tragic catharsis, Poetics 6. 4. Aristotle's conception of artistic ' imitation ' is liberally developed and illustrated by his use of parallel words such as 6/j.oiu/j.a, a likeness ; ffrifneiov, a symbol or sign ; ei'/cwi', an image ; [ia : De Interp. i. TO, aitra iraO^fJMTa rrjs ^ux^s, xal uv TO.VTO. 6/ioiWjLiaTa, irpdy/JiaTa f/Sr) ravra. Polit. 8:5, 1340333 ffVfj.ft^i)Ke 5 rdv v, K.T.X.; 8 : 5, 1340* 18 In rhythms and melodies we have imitations ) of anger and mildness, etc. Also 8 : 5 Figures and colors are not likenesses (6/j.oiw/j.ara) but signs (a-r^eia) of moral habits. Probl. 19 : 27, 9i9b26 S/ocws x 6 ' ^0s ar d 19:29, 92O a 3 TO. ^\TJ tpuvT) otoa TJBeffiv toiicev (fXei dfwi6rrjTa) the ability of musical sound to convey likenesses of moral and emotional feelings. Physiognom. i : 2, 806*28. o-T)|ieiov or o-vupoXov : De Interp. 1:1, 1623; 2:16827; Polit. 8 : 5. clKwv : Topics 6 : 2, 6 An image produced by imitation. De Part. Anim. i : 5, b 45, a 5. See also reference to the De Mem. in Teichmuller 2 : 149. <}>avTa.dvTa(T(xa : De Anim. 3:7,431*14, De Memor. 449!^ 31 The pifturcs representative of external objects furnished by the phantasy form the mate- rials upon which reason (rb voetv) (rrf 5 StawijTt/cjj ifsvxy) works. On morbid excitement of the senses and the resulting phantasms, see De Insomn. 46ob 25. For other references, see Teichmuller 2 : 148. 5. General considerations. a) On the pleasure produced by art, for artist or percipient, and on the end or purpose of fine art, see Butcher's Aristotle's Conception of Fine Art and Poetry (Aspects of Greek Genius, pp. 253-289), Doring, Teich- muller and Ed. Muller. The discussion bears in many ways upon the theory of ' imitation.' b) For the source of the pleasure derived from artistic representation of objects (KO.I rd roidSt dvdjKrj ijdfa eivai olov r6 re ntfju^^vov, wffirep ypa0iK7j KCU dvdpiavToiroda cat Troi-jT/Ki), K.T.\.), see Rhet. 1:11, 137^6. This passage throws light upon Poetics 4:5" The reason that we delight in seeing likenesses is that by viewing them we can learn and conclude what each is, e.g., that ' this is so and so.' " On the pleasure afforded by meta- phors, see Rhet. 3 : 10, 2 ; and cf. 3 : 8, 2 ; 3 : 9, 2, and 2 : 9. Compare also Probl. 30 : 6, 956* 14. "Is man the most trustworthy of animals because he is the most imitative, and hence best able to learn ? " and 19:5 where the pleasure produced by music is similarly explained. On the pleasure derived from the imitation even of disagreeable objects, see De Part. Anim. 1:5, 645, as. c) On the universal element in art, its tendency to the philosophic, Poet. 9:3, see Teichmuller 2:178, and Butcher's Theory of Poetry. Teichmuller and Butcher translate the passage comparing poetry and history: Poetry is more philosophic and of higher worth ( 145-151. F. Biese (Die Philosophic des Aristoteles, Berlin : 1842) in his chapter on Aristotle's Aesthetics, pp. 661723, discusses the essential relationship of the arts as based upon the idea of imitation (667 et seg.~), and compares Aristotle's theory with that of Plato. Cf. Plato, Repub. 3, 394 c, imitation in poetry, with the broader connotation and denotation of /tu/tu/o-is in the Poetics. Bosanquet's treatment (Hist. Aesth. Lond.: 1892) involves a catholic view of the Aristotelian system of thought. Chapters 1-5 are essential to the discussion, though it may be doubted whether full justice is done to the idea of /U'/ATJO-IS, since the theory which construes /xi/xijo-is in terms of a process is not considered. One of the most valuable of recent contributions is Prof. S. H. Butcher's treatise in Some Aspects of the Greek Genius (Lond.: 1891), pp. 234-394 Aristotle's Conception of Fine Art and Poetry. From the author's synopsis of the chapters on Useful Art and Fine Art, the End of Art, the Meaning of " Imitation " as an Aesthetic Term, Poetry as an 152 LITERARY CRITICISM. [ 9, //. Imitation or Expression of the Universal, and from the text itself, may be gathered the outline of his argument : " The saying 4 Art imitates Nature ' is specially applied in Aristotle to Useful Art, which follows nature's methods and supplies her defects. Fine art is imitation in another sense. A work of art is not a servile imitation of an original as it is in itself, nor a sym- bolical representation of it, but a copy of the original as it is presented to the ' phantasy.' Fine Art, in poetry, reproduces under sensuous form the universal elements in human life, .... is an idealized image of character, emotion, action. In her structural faculty lies nature's perfection. Useful art, employing nature's own machinery, aids her in her effort to realize the ideal in the world around us, so far as man's practical needs are served by furthering this purpose. Fine art sets practical needs aside ... By mere imagery it reveals the ideal form at which nature aims in the highest sphere of organic existence, in the region namely of human life where her intention is most manifest, though her failures too are most numerous .... Plato saw in Fine Art an illusion as opposed to the reality : Aristotle saw in it the image of a higher reality. The end is pleasure for the spectator or hearer : not the recreation (avaTravo-is), nor the pastime (?rai8ta) which may be afforded by the lower arts to the weary or to children, but rational enjoyment (StuywyT?), the delight which comes from the ideal employment of leisure." Professor Butcher gives copious references to the original. He has made an exhaustive study of Doring and Teichmiiller, but is by no means dependent on them. All of these ideas and many others have now been embodied in Butcher's latest work, Aristotle's Theory of Poetry and Fine Art (with a critical text and a translation of the Poetics. Lond. : 1895). This book takes rank as the most complete apparatus in English for the study of Aristotle's aesthetics. One of the most profoundly critical studies of the subject has been made by A. Doring, Die Kunstlehre des Aristoteles (Jena: H.} INVESTIGATION OF SPECIAL PROBLEMS. 153 1876). Chapter i considers the Aesthetics in its broader sense and in relation to the Aristotelian system ; Chapter 2, Aesthetic and Imitation in the limited aspects of the dis- cussion. Boring falls foul of Teichmiiller (see below), at nearly every step of the discussion, and on the whole makes good his critical position. The work is a storehouse of biblio- graphical reference and supplementary material. E\ Egger, Essai sur 1'Histoire de la Critique chez les Grecs (2 e ed. Paris : 1886), is of unquestioned worth. The translation of Aristotle's Poetics which appeared in the first edition has been omitted from the second to make way for a large amount of new material in the way of criticism and exposition. The student will find the Essay, if not the most profound, one of the most lucid and com- prehensive treatises on Greek aesthetics and rhetoric (both are included in the term critique) available in any language. For theories of imitation see pp. 144148, 199, 238245, 336. J. Frohschammer's Ueber die Principien der Aristotelischen Philo- sophic (Miinchen: 1881) is of the systematic order. Apposite to this subject are pp. 98-106 Die Kunst als allgemeine Analogic in der Aristotelischen Welterklarung. More closely bearing upon the discussion is F. Heidemann's inaugural dissertation De doc- trinae artium Aristotelicae principiis (Halle : 1875). Masson in Theories of Poetry (Essays, Biographical and Critical) attempts to distinguish sharply between the Aristotelian ' imitation ' and the Baconian 'creation' but bases his argument upon a misconception of Aristotle's philosophy. See 19, 20. Ed. Miiller in Uebej das Nachahmende in der Kunst nach Plato (Ratibor : 1831), and the Geschichte der Theorie der Kunst bei den Alten (Breslau : 1834) has given us the most learned treatises on Greek aesthetics. One of the clearest and most discriminating expositions of the theory of Imitation is to be found on pp. 359 et seq. of the Geschichte. An elementary but still comprehensive and careful study has been recently issued by Prickard : Aristotle on the Art of Poetry. See pp. 19-35 154 LITERARY CRITICISM, [ 9, //. and 65-68. " When he says that poetry is imitation, Aristotle is asserting its power to set forth a special and an elevated kind of truth .... After allowing for the power which lies in mere eloquence and rhythm, and for the subtler charm of association, is it not still the simple elementary feelings upon which the epic poet plays, reproducing and imitating them?" (p. 65). Among English scholars, Pye and Twining though not broadly philo- sophical are to be regarded as authorities on the Poetics. In the first volume of Modern Painters, Ruskin treats of Ideas of Imitation, placing them lowest in the scale of art-ideas. His definition of imitation is arbitrary, but has the merit, if it be one, of restricting the term to a definite range of aesthetic effects. Reinkens, Teichmuller, and Ueberweg have made special study of the Poetics. The'first in his Aristoteles iiber Kunst, beson- ders liber Tragodie (Wien : 1870) ; the second in his Aristote- lische Forschungen (3 v. in i, Halle : 1867-9), which is the best general commentary on the Poetics. Vol. I consists of running annotations on the text; vol. II is a dissertation on Aristotle's philosophy of Art. Chapter i of the second volume treats of the common nature of the fine arts, or of the meaning of imitation. On the different significations of the word Imitation see pp. 143- 145. Section i, pp. 145-155 elaborates the important thesis: Works of Fine Art are reproductions (Ebenbilder) of reality as it is given in (exists for) the Phantasy (Imagination). Teichmuller distinguishes between symbol and likeness ; shows that the arts furnish likenesses of reality ; explains the relation of the like- ness in the imagination to the work of art, and asserts that his proposition, as above enunciated, holds good for poetry the highest of the arts. In chapter 2 he considers the object imitated by art; shows that nature and art have the same ideal, and attempts to prove that the object of the imitation is deter- mined by the laws of truth and beauty. On pp. 200-207 he explains the aim and effect of imitative art. For an unsympa- thetic handling of his premises, Boring should be consulted. //.] INVESTIGATION OF SPECIAL PROBLEMS. 155 Ueberweg's Aristotelis Ars Poetica (Griechisch und Deutsch) is valuable for the Anmerkungen, pp. 47-91. Anmerkung 2 develops briefly the thesis that Aristotle by the term artistic imitation meant not a slavish copying (Nachbildung) of the particular object, but a representation (Darstellung) which expresses reality and law in concrete form. See also under Anmerkungen 23, 25, 39-41. With these notes may be read pp. 177-180 of the author's Hist. Philos. volume I although the passage deals rather with catharsis than with imitation ; and also his Die Lehre d. Aristot. von d. Wesen und d. Wirkung d. Kunst (Zeitschr. f. Philos. 36 : 260291 ; 50 : 1639). O^ a more general character are the appropriate sections in M. Schasler's Kritische Geschichte der Aesthetik ; and E. Zeller's Die Philo- sophic der Griechen (31.6 Aufl. Leipz. : 1879). In the former, see vol. I, pp. 120203 f r exposition of Aristotle; especially pp. 136-146, on imitation. Schasler interprets Aristotle's /U/ATJO-IS as the clothing of the idea according to laws of natural form, or the representation of nature according to the laws of the idea. In the latter see Theil 2, Abth. 2, Aristoteles und die alten Peripatetiker, pp. 763-770 Die Nachahmung. The author bases his statement of Aristotle's theory on passages from the originals, principally the Poetics, which are cited in full, and shows how Plato's conception of art (mere copy of sensible phenomena, worthy of contempt as untrue and worthless) falls below the Aristotelian conception. E. Wallace's Outlines of the Philosophy of Aristotle (Oxford and Lond. : 1880) is useful as furnishing in brief and lucid form, and with appropriate references, the general information requisite for a systematic study of Aristotle's theory of art. The same writer's Aristotle's Psychology, in Greek and English, with Introduction and Notes (Cambridge: 1882), is even more serviceable. Pp. Ixxxvi-xcvii of the Introduction, on Imagina- tion, Dreams, Memory, furnish a trustworthy outline of the theory of Images. This section should be read in connection 156 LITERARY CRITICISM. [ 9, //. with Bk. Ill, chap. 3 of the Psychol. (de Anima). J. C. van Dyke discusses ' Imitation ' in a semi-popular style, in the opening chapters of Parts i and 2 of his Principles of Art ; and E. Veron makes occasional, not extremely profitable, reference to the subject in his Aesthetics. In Mind for July, 1895, Mr. R. P. Hardie expounds certain doctrines of the Poetics with special reference to the inter- pretations of Bosanquet, Prickard, and Butcher. He thinks that the great advance of Aristotle upon Plato is the former's introduction of the conception of v\rj, 'medium.' "This con- ception necessarily modifies in an important way the meaning of p,L/j.r)(Ti<; .... When it is recognized that two things having the same etSos may differ in respect of v\rj, there is no longer any reason why the copy should be regarded as an attempt to rival reality. The imitation is simply the solution of an artistic problem : Given xy when x is e?8os and y vXrj, to express x in terms of a new medium y'. The relation of xy' to xy is naturally expressed by ' imitation,' or /U'/ATJO-IS in its ordinary meaning. We may call the other relation, that of xy' to x (or of xy to .v), 'expression.' . . . Now both Plato and Aristotle use /u'/x^o-is of the latter relation as well as of the former. In the case of Plato this is due to the fact that in his theory x, the iSea, is merely another concrete reality, over and above, and somehow external to xy'. But the case of Aristotle is different. He must have been aware, to some extent at least, of the perpendicular relation, so to speak, of xy' to x as distinct in kind from the horizontal relation of xy' to xy." Many of the critical expositions of the Poetics are men- tioned in 8, 20, 38, 47 (under Aristotle), and in the bibliography of editions, Appendix to this volume. Espe- cially valuable to the investigator of the topic now under consideration are Spengel (in Abh. d. k. bayer. Akad. der Wiss., philos.-philolog. Cl., II, 1837, un ^ XI, 1867); Vahlen in his B^itrage zu Arist. Poet (Sitzungsberichte der philos.-hist. Cl. der //.] INVESTIGATION OF SPECIAL PROBLEMS. 157 k. Akad. d. Wiss. Wien : 1865-6); F. Ritter, Arist. Poet., Koln: 1839; Barth. St. Hilaire, Poet. Arist., Paris: 1858; J. A. Hartung, Lehren d. Alten iiber die Dichtkunst, Hamb. : 1845; a profound treatise of 115 pages by F. L. G. von Raumer, Ueber die Poetik des Aristoteles u. sein Verhaltniss zu den neuern Dramatikern (Berlin Akad. Wiss. Abh. 1828); and Ver- mischte Schriften, vol. 2; Ernst Essen, Bemerkungen zu Aristoteles' Poetik; H. Martin, Analyse critique de la poetique d'Aristote (1836. These); W. Schrader, De Artis apud Arist. notione ac vi, Berlin: 1843, Miinchen : 1881 ; F. Susemihl, Studien zur Aristot. Poetik (Rhein. Mus. 18: 366, 471; 19: 197; 22: 217); F. C. Petersen, Oin den Aristoteliske Poetik (in Skandin. Litteraturselskab. vol. XVI) ; J. Lemaitre, Corneille et la poetique d'Aristote, Paris: 1888, and the Rev. d. Deux Mondes, 1888, IV: 830; Ch. Be'nard, L'Esthe'tique d'Aristote et de ses successeurs, Paris: 1889. As stated above (Plato's Theory of Art), the De Pulchri atque Artis notione of R. Haym, sets forth with remarkable clearness the respective theories of Plato, Aristotle, and Plotinus. (7) The Post- Aristotelians on Imitation : For theories of the relation of art to nature in the suc- cessors of Aristotle such as Chrysippus, Poseidonius, Seneca, Philodemus, Dionysius of Halicarnassus, see Bosanquet, Hist. Aesth. 99-103. For Theophrastus Trepi /u.ou