UC-NRLF THE EVEi low ? 55 55 * 1 It Thebes Th'th. III. IV. 105 , 6 6,, 5,, 3,, 5 ~ 55 6 , 10 The New York Obelisk. Where erected: By whom erected: Height: 21. Mahutean Heliopolis Ramses II. 20ft. -in. 22. Piazza della Sais ? p sam etik II. ? 17 , 7 , Minerva 23. Villa Mattei ? Ramses II. 8 3 In other parts of Italy and Sicily: 24. Boboli. Gar- Heliopolis Ramses II. ? 16 , 1 , dens, Florence 25. Florence ? ? 7 - 26. Florence ? ? 5 10 ,, 27. 28. Benevento Benevento Domitian 9 ,, - 29. Borgian, Naples ? Domitian ? 6 ,, 7 30. Catania Catania Roman copy? 12 ,, 4 ,, In France: -31. Luxor, [Pstris] Thebes Ramses II. 74 ,, 11 ,, 32. Aries Aries Constantine ? 56 ,, 9 ,, In England: 33. Alexandrian Heliopolis Thothmes III. 68 f> , [in London] 34. Alnwick Castle ? Amenophis II. 7 3 or Sion House ? 35. 36 Amyrtaeus ? Aniyrtaeus [465] 19 9 British Mus. 37. Corfe Castle Philse Ptol. Euerg. II. 22 1| In Germany: 38. Albani Munich ? Domitian ? ? 39. Lepsius Berlin Memphis iv. or v. dyn. 2 ,, 1J ,, In tlie United States: $ Thothmes lit. 69 ,, 6 ,, II. PROSTRATE OBELISKS. 1. Karnak Thebes Thothmes 1. ? List of ObelisTcs. 11 2. Karnak 3. Bejij 4-7. San 8. Assuan 9. Nahasb By whom erected: Hatasu Wliere erected: Thebes Crocodilop. Usertesen I. Tanis Ramses II. still in the quarry. Sinai tic ? Peninsula Height: ? 42 ft. 9 in. 95 11 10 .ll.Drah-abul- Thebes Neggah Antef [xi. dyn.] Besides th.9 above, we are told that there were in Rome in 1676 four fragments of obelisks, which have since dis- appeared. Another obelisk is said to have been near the Porta del Popolo in Rome, in the burial place of Nero, which was only a Roman imitation, called the Esmeade Obelisk. Zoega states that a fragment of an obelisk was brought to Wanstead, England. It was 2| ft. high, and comprised only a part of the pyramidion. Another frag- ment of an obelisk is mentioned as having been at Cairo, Egypt. Bonomi calls attention to one at Soughton Hall, England. None of these, however, can now be traced. Pharaoh with the double crown of Egypt bringing offerings to the gods. CHAPTER II. THE QUARRYING, TRANSPORTING, AND RAISING OF OBE- LISKS. 1. Egypt is undoubtedly in every respect a land of wonders. At the most remote period of its history we ob- serve that it was already in such an advanced state of civ- ilization, as would appear to us to be wholly incompat- ible with its venerable age. When Greece first began to issue from its times-of heroes and demi-gods and advance on a path of civilization, Egypt had already for at least twenty centuries possessed everything that enlightened Greece could boast of. The first objects among the many wonders that still remain in Egypt to catch the eye of a traveler, are the grand monuments set up in honor of va- rious divinities or as proud guide-posts for future gener- ations. Among these obelisks and pyramids rank first. We marvel at the enormous stones which our modern steam-engines would lift with difficulty, yet which the ancient Egyptians quarried, transported, and erected in their proper places, not only setting them on the ground, but even lifting them some hundred feet, as in the case of the Pyramids. We look upon the greater number of obelisks, each made of one unbroken piece of stone, and are forced to admire the workmanship and engineering skill which they exhibit. We may endeavor to grasp this wonderful achievement, but must continually ask: how was it done, and how was it possible to do so at that time, when even now with all our many inventions and The Quarrying of Obelisks. 13 contrivances we should perhaps fail. Unfortunately we receive no definite answer. It is so long ago since the Egyp- tian stone-cutters plied their chisels and the engineers built their machines, and no papyrus or inscription tells us directly how the work was accomplished. A relic of indomitable labor and uncompleted work still lies in the quarry at Assuan. It is an obelisk of 95 feet still cleav- ing on its fourth side to the native rock. This may throw some light on the mystery. We notice the nicety and precision with which the stone- cutter went to work in hewing out and polishing the mon- ument. His art was one that had been brought to the highest state of perfection in Egypt; and no wonder, for in a country where timber was scarce and hardly one tree was suitable for wood-work, men had to fall back on their natural supply which the mountains rising on both sides of the valley yielded. Stone was there in abun- dance. Hence from the earliest times of Egyptian history the stone-cutter receives a prominent place. The imple- ments he employed must have had a wonderful degree of hardness to chip and polish the tenacious rock of Syene. With regard to the quarrying of the rock, that is, how, after having selected a properly -sized piece of rock with- out a flaw and having carefully marked it, the stone-cut- ters were able to detach 50-100 feet of it without a break - that has given rise to many conjectures. Belzoni held, that after a groove of about two inches had been cut along the line, the blow of some machine must have separated the pieces of rock, as glass when cut by a diamond. Oth- ers believe that a saw was employed to sever the rock. Sir J. F. Herschel prefers to accept the theory that the separation of the rocks was caused by fire, a method still employed in India. He calls attention to the fact, that after the workmen there have cut a groove into the rock they kindle a small fire on top of this line, and that aft- 14 The New York Obelisk. er the rock is thoroughly heated they suddenly pour cold water on it, causing the rock to split with a clean fracture. It is, however, more probable that the Egyptians made use of wooden wedges to accomplish their purpose. We frequently find not only grooves in the rock but also wedge-holes inside these grooves. Wedges with their slow and steady pressure would insure a good fracture. Possibly, as Wilkinson surmises, the grooves themselves may have (parried water to the wooden wedges which, be- ing kept continually moist and thereby expanding, would have caused the rock to split. The saw was undoubtedly used for the last cutting to separate the piece from the native rockA The blocksx having been quarried, the stone-cutters cut them exactly to the re- quired shape ah<^ polished them almost as smooth as glass with the chisel and in- cessant rubbing. The accom- panying pictures fully il- lustrate and explain this. Stone-cutter at work. Stone-cutters smoothing a block of granite. In the accurate chiseling and planing of the angles the Egyp- tians have never been surpassed. As for the material used in the manufacture of the tools that were to cut the hard Egyptian rock which bends even our iron and steel tools of to-day and makes The Transportation of Obelisks. 15 them useless, we must profess a deep ignorance. Either the Egyptians employed chemical compounds and emery, Chiseling, planing, polishing, and inscribing statues. or else they possessed a wonderful knowledge of tem- pering bronze and iron tools which has been completely lost. It still remains for our advanced civilization to re- discover what the ancient Egyptians already knew. 2. We know almost less about the transportation than the quarrying of obelisks. We have only one picture on the monuments, at Bersheh, to guide us. In this the dragging of a colossus by workmen is represented in vivid outlines. The accompanying picture shows the man in charge of the work, the servant greasing the runners of the sledge, and the multitude of toiling people, but it Transportation of a colossus. 16 The New Yor~k Obelisk. tells us very little about the manner of transportation for a distance of more than one thousand miles between Sy- ene and Lower Egypt. That the removal of such mono- liths from the quarry to the place of erection was a mat- ter of some importance is fully brought out by many in- scriptions, where this task is intrusted by Pharaoh to a loyal subject, and where the latter expresses his gratifi- cation that his mission was completed to the satisfac- tion of his master, who rewarded him quite handsome- ly. From some inscriptions it would appear that the blocks, when ready for transportation, were rolled to the river's edge, or perhaps placed on rollers and then pushed or else dragged down on an inclined plane. The Nile, ever ready to extend his welcome help to the chil- dren of his soil, aided them again in their efforts. Large barges or rather floats were built where the water of the inundation would reach the blocks, and where they, when once on the floats, would be carried on that great Egyptian highway to any part of the vast empire. Ma- ny monuments, however, were transported overland, in which case the aid of the Mle must have been dispensed with. The Colossi at Thebes, the two statues of Ameno- phis III., and the statue of Ramses II. in the Memnoni- um at Thebes, which weighed as much as 1,800,000 pounds, are instances of this. Such masses of rock were moved along on sledges by human hands, as shown in the above picture. The inscription of Hammamat makes mentioii of the men who died while handling such sledg- es with their enormous loads. Possibly the Egyptians already used besides rollers and levers also pulleys to facilitate their work. At all events the transportation by human hands of obelisks and other monoliths of enor- mous size and weight without the most powerful appli- ances of modern times is such a wonderful feat, that we cannot at present fully comprehend it. All we know The Erection of Obelisks. 17 for certain is the fact that those men of old have suc- ceeded, and therefore accomplished what we w^ould regard as almost impossible. 3. The method employed by the Egyptians in the erec- tion of obelisks has to this day remained a profound mystery. Of course, just as with regard to the quarrying and transporting them, many conjectures have been ad- vanced which, however plausible they may seem, give us no definite solution of this problem. That the Egyp- tians must have possessed some mechanical means, with which to lift these colossi into their exact place, cannot be disputed: otherwise the time consumed in setting them up would have been equal to that of quarrying them. They had undoubtedly some unknown facilities for doing work of this kind, and being great mathemati- cians, they may have constructed agents more powerful than those of the present day. CHAPTER III. THE FOKM, NAME, DIMENSIONS, INVENTION, MATEEIAL, AND USE OF OBELISKS. 1. Obelisks are monoliths, that is, they are made of one piece of rock only. Pieces set up in the form of an obelisk are never considered one. The lofty shaft at Washington, D. C., cannot, therefore, be styled an obe- lisk. In addition to being composed of one piece only, all obelisks are quadrangular, the sides sloping gradu- ally and perceptibly but right-angled all the way to the top, where they are surmounted by a miniature pyra- mid or trapezium. They were, as far as we know, com- monly erected in pairs at the entrance of the temples, evidently serving there in the capacity of guardians. The stone was polished to a high state of perfection, and the inscriptions added in intaglio-relievo by skilled stone-cutters under the direction of scribes. Whether the figures of these inscriptions were filled out with copper or gold, as some maintain, is extremely doubtful. With the pyramidion it was different. While its usual dedicatory inscriptions remained undoubtedly as they were chiseled, the point or apex seems to have been sur- mounted by gold or gilded bronze. The sun would natu- rally in the early morning first touch with its rays this point and bathe it in splendor. It would appear from ex- tant obelisks that, in order to have the gold added, the The Form of the Obelisk. 19 stone apex was not brought out to a fine point, but left rugged and incomplete. Yet this unevenness may also have been the result of time and the abrasion caused by the sand of the desert. We know of the Obelisk of Kar- nak, erected by queen Hatasu, that the apex of its pyr- amidion was covered with "pure gold", as the inscrip- tion on the obelisk itself states. Others, again, were covered with copper; for instance, the two obelisks of Heliopolis, of which but one remains now, which were seen in this condition by St. Ephraim Syrus (308 A. D.), Denys of Telmahre (840 A. D.), and a number of Ara- bic writers. It is a very interesting fact, that in the inscriptions of the vth and vith dynasties in Memphis the obelisk has a curious shape, being represented by a short and sin- gularly unproportional shaft on a high and wide pedes- tal, and crowned at the point of the pyramidion by a large disk of the sun. This figure, in the first place, close- ly resembles a pyramid or a combination of the pyra- mid and the obelisk, almost forcing on us the assump- tion that the obelisk grew out of the pyramid, and, in the second place, the disk of the sun plainly refers to the mystic sun-worship for which the obelisk primarily served as an index finger. The sides of the obelisk were always intended to be in- scribed, for they were to record the deeds and praise of a Pharaoh. That some obelisks have come down to our days without inscriptions is due to the fact, that the monarch who ordered them died, and his successor ei- ther would not spend the money on the monument of a predecessor to have it inscribed, or deemed it sacrile- gious to put his own name on what did not belong to him. We find filial piety displayed only by Thothmes IV., who would not allow the monument of his great pre- decessor, Thothmes III., to lie half-finished in the quar- 20 The New York Obelisk. ry, but erected it, not, however, without succumbing to the sore temptation of adding his own name and using two thirds of the space of the whole obelisk. This is at present the Lateran Obelisk in Rome. Whether the obe- lisks were inscribed before being erected, or vice versa, cannot now be determined. From some uninscribed spec- imens we should infer that they were inscribed when in their proper position, while from the Lateran Obelisk we could draw the conclusion that they were first com- pleted in all details before they were erected. The obelisks, as soon as they had been finished to the satisfaction of Pharaoh, were placed in pairs on pedes- tals in front of the pylons or lofty entrances of the tem- A pair of obelisks, on pedestals, in front of the pylon, or entrance-gateway, of a temple. pies. The pedestals were either, as in the case of the New York Obelisk, composed of one solid block of stone, or else of a foundation of closely fitting blocks or a lay- er of stones. One effect of the removal of the obelisks by the Ro- mans was to break off the edges at the bottom, so that TJie Obelisk and the Pyramidion. 21 there was reason to fear that re-erection would not make them safe. To obviate this danger, they placed bronze crabs at each corner to fill ont the gaps. Wfiy they should have hit upon the form of the crab or scorpion is not very evident. Perhaps they chose the crab from a religious point of view, in order to conform to the curi- ous religious doctrines and superstitious notions enter- tained by the Egyptians under the Ptolemies, and elu- cidated by the inscriptions and papyri of that time. 2. The word "obelisk" comes from the Greek signify- ing a "pointed instrument", and is, in turn, derived from another Greek word obelos "a spit". Afterwards this name was applied to a "pointed pillar", on account of the latter' s resemblance to a spit. By the Egyptians the obelisk was called ^ l) tekhen. This word occurs quite /wwwA frequently in inscriptions, especially on the obelisks themselves, where the "determinative" jj_ alone is given without the literal complement, that is, the spelling. The pyramidion of the obelisk, on the other hand, was called benben by the Egyptians. The prominent part played by it in the mysteries of sun-worship is attested by the inscription of king Piankhi (about 700 B. C.), for in it is mentioned the jjjj Jj ^ (lia-t benben-t\ "the temple of the pyramidion" in Heliopolis. The inscription tells us in this connection the following story: "His maj- esty entered tlie temple of Ra and his divine sanctuary with profound veneration. Tlie first high-priest offered up a prayer to god in tlie star-chamber to icard off mis- fortune from the king, placed on Jiis brow the fillet, and purified him with frankincense and holy water. Flowers of the temple of the pyramidion were brought to Mm and blossoms were given to him. He ascended the stairs to the grand niche to see the god Ra in the temple of the pyra- midion. Sucli Idas done by the king himself. His chief- 22 The New York Obelisk. tarns stood apart, while lie drew back tlie bolt, opened tlie door, and saw Jiis father ltd in tlie temple of the pyra- midion resting in the Mddd-boat of Rd and the Sektet- ~boat of Turn. He then closed the doors and put on them clay and sealed them with the king's own ring." The fre- quent mention of the pyramidion and the evident impor- tance attached by the king to his visit to this sanctuary plainly show that there was a deep signification lying hidden beneath the strange upper part of the obelisk. In it the Rising Sun, Ra, and the Setting Sun, Turn, find their mutual points of contact. 3. The dimensions of the obelisks which have come down to us vary very much. By consulting the list on pages 9-11 it will be seen that at present the height ranges between 2 to 105 feet. As has already been mentioned, the largest obelisks date back to the time when Egypt entered upon, or was already in, its golden age, that having b?en the time when the Pharaohs could erect monuments worthy of their reign. Before that time, when they served as grave- stones, the obelisks were of a comparatively small size. Still we find some very large specimens under lat- er dynasties, as for instance that of Psametik II. on the Monte Citorio in Rome, which is 71 feet high, while that of the Ptolemies in Philae, which is only a frag- ment, measures 33 feet. The Romans also erected large monoliths, Domitian's obelisk on the Piazza Navona in Rome being 54 feet, and that of Hadrian on the Monte Pincio 30 feet high. Constantine the Great erected the large obelisk at Aries in France, measuring 56 feet, which may have possibly been taken out of a French quarry. There must have been some fixed rule for determin- ing the thickness of an obelisk when the length was given. According to a measurement of all the obelisks we may state, that the base was generally 1/9 to 1/11 of The Dimensions and the Material of Obelisks. 23 the entire length. Thus the New York Obelisk is 7 ft. 9^ in. by 7 ft. 8^ in. at the base, which is about 1/9 of the entire length (69 J ft.). The obelisk of Hatasu is of a somewhat different proportion, the thickness at the base being only 1/13 of the total length. The obelisk with the thickest base is that which is still in the quarry at As- suan, the base measuring 11 ft. 1J in. by 11 ft. 1^ in. That monuments of such height and thickness weigh a great deal is self-evident. Our New York Obelisk would tip an adequate scale at the figure: 448, 000 pounds. Eight of the extant obelisks, however, weigh still more, the heaviest being that of Assuan which, if it had ever been erected, would weigh 1,540,000 pounds, having for a sec- ond the Lateran Obelisk in Home with 1,020, 000 pounds. 4. The material of which the obelisks are made is the granite of Syene. It was preferred by the Egyptians on account of its wonderful hardness, durability, lack of flaws (the so-called maladie de granite), and its reddish color. It is really the amphibole-granite, but is com- monly called Syenite from the name of the place where it is found. Although flaws in it are of rare occurrence, they nevertheless sometimes appear in the obelisks. Whenever they were discovered after the block was de- tached from the native rock, they did not render the stone by any means worthless, as the Luxor Obelisk in Paris has proved. This had a crack in it at the base from the day of its erection in Thebes, which, when pinned by the Egyptians with a wooden plug at that early time, has not since then interfered in the least with the strength or stability of the obelisk. The supply of this hard granite was and is still inex- haustible, being massed up in immense mountains in various parts of E^ypt. It is found in the eastern des- ert near Thebes. Egyptian monuments also record the quarrying of stone at Hammamat, on the road to Kosser. t/CC 24 The New York Obelisk. It is, however, found best in the vicinity of the First Cataract and, as the name "Syenite" indicates, especial- ly at Syene (Assuan). This city, of some importance un- der the Pharaohs, was called Syene by the Romans, and r ^ un 't by the Egyptians. It is situated opposite the island of Elephantine, called by the Egyptians y^^. Abu-t ( u the ivory-city"), the most northerly is- // & id in the First Cataract, forming the southern bound- ary of ancient and modern Egypt, Where the chisel and the tools of the stone-cutters were kept in constant use, where men formerly battled with the stubborn rock, and most of Egypt's monuments were cut and embel- lished - - no sound now greets the traveler. The place is deserted, itself a monument of an ancient people's dili- gence and perseverance. 5. The question as to the invention of that wonderful, simple, yet strange figure we call obelisk, can be an- swered without hesitation. The invention belongs whol- ly to the Egyptians. As has been pointed out before, the people of the ivth and vth dynasties already made use of this form of monument. Perhaps its first appearance dates back even further, although no such old obelisks exist to warrant this assumption. The next question to be answered is: to what use were the obelisks put? The ancient dynasties did not use them for ornament's sake, as the tomb would hardly be a suitable place for works of art that were to be ad- mired. They originally served as memorial tablets and tomb-stones. Afterwards their surpassing beauty as monuments of art was perceived, and they were placed in pairs in front of the gates and pylons of the temples for ornament. They broke the monotony of the straight and peculiar Egyptian style of building, and by their apparently thin and column-like appearance set off to The Artistic Merits of Obelisks. 25 advantage the massive and ponderous structures round about. A position in front of the temples was certainly the very best which could be assigned to them, and it can therefore be no matter of surprise, that the Pharaoh sought to commemorate his victories and virtues on such splendid tablets. We find the king in most cases use all the available space on the obelisk, and whenever he did not use all of it, another would be sure to add his own glorious name and deeds to those of some predeces- sor. We consequently find some obelisks that bear the inscriptions of as many as three different rulers; for in- stance, the Lateran, London, and New York Obelisks. These inscriptions would effectually serve the purpose of history, if they recorded events of vast political im- portance, but, unfortunately, of obelisk-inscriptions still extant, none are dated after the manner of other histor- ical monuments. The Romans immediately recognized the artistic mer- its of the obelisks, though they were perhaps more struck by their grandeur and elegance than anything else, and carried off many of them as trophies to sunny Italy. They adorned Rome with them, where, with all their rents and fractures, and after all the injury by the hand of man and havoc of the elements, the obelisks still baf- fle the ravages of time in the "City of the Seven Hills". As a "smart" people, however, the Romans tried to util- ize them in some way: so they hit upon the idea to make them serve as sun-dials. Augustus experimented to this end with the obelisk now on the Monte Citorio in Rome, but, as he was not successful, this project was entirely abandoned. CHAPTER IV. THE SIGNIFICATION OF THE OBELISK AND THE WOESHIP OF THE SUN. The most interesting point to be touched upon in our further investigation concerning obelisks is undoubted- ly that with regard to their meaning and signification, or, in other words, what the mind of the Egyptian priest saw expressed under the figure of an obelisk. This leads us into the religion and mythology of a nation that had some very lofty conceptions of life, death, and eternity. The objects which called forth such thoughts were pre- eminently the obelisk and the pyramid, the former rep- resenting life in the sunshine of glory, the latter death in the darkness of passing night. In the cosmogony of the Egyptians the SUN plays the most important part. Its birth is thus aptly described from the monuments by Prof. Dr. H. Brugsch: "In the beginning there was no heaven or earth. A boundless wa- ter, shrouded in dense darkness, made up the universe. This held in its bosom the male and female germs or be- ginnings of the future world. The divine primeval spir- it, inseparable from the matter of the primitive water, felt a longing after creative power, and his word called into being the world, whose figure and variegated form had already manifested themselves to him. Its corporeal outlines and colors corresponded, in consequence of their derivation, to Truth, that is, to the exact intention of the divine spirit with reference to his future work. The The Worship of the Sun. first act of creation consisted in the formation out of the primitive water of an egg, from which the light of day (Rd 'the sun') proceeded, which animated everything in tlie world. In this rising sun is embodied the almighty dimnity in its grandest manifestation". This new-born deity was destined to become great- er than its parent, and to receive adoration in all its many phases. The path of the sun was frequently com- pared to the life of a man from infancy to old age. Hence the sun was called a l)oy in the morning, a youth in the midday, and an old man in the evening ( ^ 2J) klirud dau "old however, which constantly recur on the innumerable Egyptian monuments are Jj\ Rd and * J) Turn, the former rep- I 11 M" IT\ 1 resenting the sun in all its glory in the morning and at noon, the latter the sun when it has completed [turn] its course and leaves the earth in darkness. Thus he "boy", ** f\ A/WSAA vl man"). The most common names of fy hunnu "youth", inscriptions frequently speak ofJ)t\ "%\ \IQ^ (Rd em \ \ 1 Wv^- 7T .<V\^ fO| Why did the Egyptians choose the hawk as the em- Tlie HawTc as the Symbol of the Sun. 31 bodiment of their highest god? Perhaps on account of the lofty flight of the bird, or else because of its keen vision. In the "victory- stele" of Thothmes III. the deity say^to theking:jyy>^J|f J^ 7 ^^^ r^~ f\ ^^^^^ ^^=:> [Pronounced: du-a ma sen w=/l J5^ Z5Z5 *^ "^SL *^ heii-k em neb dema't thet em degag't'f er merer *f ] "I let them behold your majesty like the lord of flight (hawk), grasping with his glance whatever he desires", thus com- bining in one verse the two explanations given above. The grandest sanctuary in which Horus was worshiped was in Edfu, where he was called \|\ c-=^ Hor-Hud't. Ja^v o Horus and Ra were generally united into one deity and then represented as a hawk- faced man with the dik of the sun on his head (JRyr'a)' I n order to proclaim this deity a ruler over the earth as well as the heavens, the picture of the hawk frequent- ly has the double crown of Egypt (%jf be- Horus of Edm. ing the white crown A hez of Upper Egypt and the red crown ^ desher of Lower Egypt) added to it (fsA to signify that Horus is the lord of the universe. In common with the belief of all the ancient nations, the king was considered by the Egyptians not only as a mortal but also, by reason of his exalted rank, as a god on earth. He was the essence of the divinity and styled himself "the offspring of the gods" (mM | ^mesnuter'u) or more in particular "Ra's son" or "son of the sun" (%^sa Ra). Being or pretending to be the sun's son, he demanded and received the homage of his subjects as a The New York Obelisk. god. His person was inviolable, his command was abso- lute, his power was unlimited. His first act each day was to offer up sacrifice and prayer to his father, the sun, and impress this worship on his subjects. The obelisk which was erected in honor of the sun could therefore also be used by the sun's offspring, the king, to promulgate his own worship. Inscriptions com- memorat - ing both the deity in heaven and his deputy on earth con- tinually blend the The king offering up libation to himself In the form of a sphinx. two, the god and the king, together into one person, that we can easily find in the obelisk traces of a decided king- worship. If the enlightened age of an Alexander the Great or a Divus ("divine") Caesar Augustus could tol- erate such a thing, why should we feign surprise when we find the same thing to have happened some thousand years before their time in Egypt? It is just this one fact, the barefaced king-worship represented by the obelisk, that gives its translation such a repulsive sound to mod- ern ears. No wonder that otherwise well-read and intel- ligent men turn about in amazement and ask: Can this really be the correct translation of the obelisk, why, this would turn those ancient kings of glorious renown into mere "vainglorious fools"? This conclusion is per- fectly true, and consequently it is to be regretted that just such monuments as obelisks, which are a great source of attraction for the multitude, should display the poorest inscriptions that we meet with in the entire 34 The New TorTc Obelisk. Egyptian literature. Under no circumstances must we base our estimate of the Egyptian literature on the in- ^criptions of the obelisks; for, on looking over the writ- ings of this wonderful people, we would not only find ourselves most agreeably surprised, but would be con- strained to admit that there is no ancient people which can boast of an equally grand and sublime literature as the Egyptian. Summing up, we find the obelisks erected in honor of the sun-god by his son, the king, and used by him to further his own ambitious designs, glorify his own name, and turn the worship of his subjects both to himself and his sire above. NOTE. Besides the frequent mention of the obelisk in the countless Egyptian inscriptions on stone, wood, leather, and papyrus, dating back to the earliest dynas- ties, we find the picture of two obelisks in many copies of the sacred writings of the Egyptians, the so-called "Book of the Dead" or the Egyptian Ritual. It forms part of the vignette of the first division of this book (1- 15 chap.), which has mostly to do with hymns, prayers, and incantations addressed to the sun-god. No mention is made of the obelisk in the text of the Ritual. On the preceding page will be found the picture of the two ob- elisks on a piece of mummy- cloth in the possession of the author. The Hieratic words below the vignette form a portion of the first chapter of the Ritual, CHAPTEK V. THE HISTOEY OF THE NEW YOEK OBELISK. AND ITS RE- MOVAL FEOM ALEXA1STDEIA. 1. The obelisk in Central Park antedates our Christian era by more than fifteen centuries. The central columns of the four sides, being the first that were inscribed, re- cord as the author of this monument, Thothmes III., called the Great, the greatest sovereign of that period (about 1600 B. C.). A war- rior of wonderful prowess and a ruler of the highest intelligence, he put aside at an early date the leading- strings of his famous sister and co-regent, Hatasu, sur- named Makara, and consti- tuted himself sole regent and law-giver. He heads the list of the kings of the xvmth dynasty. From the beginning to the end of his reign the inscriptions record his victories over foreign nations. He claims it as his order from the god Amen to extend the boundaries of Egypt. "He subdues the prince of Kadesh in Upper Pal- King Thothmes III. 36 The New York Obelislc. estine at Megiddo, and overpowers the Kharu [Syrian] O Cartouche of Thothmes III. "Tlie king of Upper and Lower Egypt, Men-Kheper-Ra, the son of Ra, Thoth-Meses". and Kheta [Hittite] tribes. The Rotennu [Syrians of Meso- potamia] are conquered, Damascus falls, and Carkhe- mish is taken. He reaches Nineveh, the Tigris, and the Orontes, and is everywhere victorious. He claims as his own and in vassalage all of the then known world. It is he whom Pliny calls Mesphres, and of whom he says that he erected a pair of obelisks, commemorating his valiant deeds. These obelisks are at present in London and New York. The exact time of the erection of these two obelisks cannot be determined, as they bear no date, but it must have been in the earlier part of the reign of Thothmes III., which extended from 1591 to 1565 B. C. (according to Lepsius). He ordered them at the quarry in Syeneand erected them in front of the temple of the sun in Heliop- olis or the Egyptian |^ , An. The site of this once pros- perous city is now at the village of Matariyeh near Cai- ro, which has no antiquities to boast of, except one erect obelisk of Usertesen I., the only vestige of the famous "City of the Sun". Here the obelisks stood for many cen- turies amid wonderful surroundings, guarding as it were the entrance to the sanctuary of the deity, to whom they were sacred. They were not allowed to remain intact for a very long time, for a century is an insignificant matter when we deal with Egyptian history. Almost three centuries had passed, when a new conqueror arose, who was emulous of his great predecessor's deeds, and who envied him his renown. This was Ramses II., surnamed "the Great", History of the New York Obelisk. 37 the "Pharaoh, of the Oppression", who reigned from 1388 to 1322 B. C. (according to Lepsius). Not only in his Cartouche of Ramses II. "The king of Upper and Lower Egypt, User-Ma-Ra-Sotep-en-Ra, the son of Ra, Amen-Mer-Ra-Meses-Su." monuments but also in his deeds he carries off equal honors with Thothmes the Great. We find the wars of former days foiight over again, and always successfully, and we see his exploits recorded not only on impassive monu- ments of stone but also in the writings on fragile pa- pyrus. A second Iliad by the poet Pentaur recalls some wonderful hymns addressed amid the din of battle to his guardian deities, in particular to Amen-Ra, and gives us such a vivid picture of war as to surpass in many respects even old Homer. Ramses' most stubborn opponents were the Kheta (Hittites) with whom he King Ramses ii. negotiated a most favor- able treaty after many years of war. But with all his good qualities he had one great fault, vainglory. Not satisfied with erecting obelisks, stele, and temples with his name inscribed on them in large letters, and seeing 38 The New York Obelisk. his works recorded over all the known world, he even appropriated the monuments of his predecessors and, though not guilty of erasing their names and substi- tuting his own instead, as Thothmes III. had done on his sister's obelisk and monuments, yet he crowded his name and the story of his deeds within all the available space left uninscribed on these monuments. He had the two outside columns on each side of our obelisk in- scribed, leaving to Thothmes III. besides the pyramid- ion only about one third of the obelisk's surface. This, of course, gave him an advantage over his predecessors, and he thereby saved the large expense and the time that would have been required for quarrying and erect- ing monuments of his own. He died at an advanced age after having ruled over Egypt for 67 years. His mummy, discovered in 1881, now rests in the Museum of Bulak at Cairo. The four sides of the obelisk were now filled, and it would appear impossible for another king to have used any other part of it for his own purpose. Such is, how- ever, not the case. Osarkon I. had chiseled into the stone f TM o~~^J 1L r fl ofM^^ 1 35* ( M \^ A V^V AAAAAA J\ '- 1 ^ I Cartouche of Osarkon I. "The king of Upper and Lower Egypt, Klierp- Kheper-Ka-Sotep-en-Ka, the son of Ka, Amen-Mer-Usarken." at the very edges of each side in diminutive characters his own name. He was a Pharaoh of the xxnd dynasty, who lived about 960 B. C., and represents the decline of the ancient Egyptian empire. Of the history of our obelisk since that time very little would be known except for the inscriptions found on the brass crabs at the base. From them we learn that the obelisk was taken away from its position in front of the temple of Heliopolis in the xvm th year of the reign of History of the New York Obelisk. 39 S III G Cartouche of the emperor Augustus Caesar. "The divine lord of the world, Autqkrator, the son of Ha, lord of the diadems, Caesar- Ankh-Zeta-Ptah-Ast-Mer." Augustus Caesar (12 B. C.) by Pontius during the pre- fecture of Barbaras. It was then transported to Alexan- dria and placed in front of the Csesareum, the temple of the Caesars, with the ob- elisk at pres- ent in Lon- don. During the trans- portation a large portion of the edges at the base was very badly dam- aged. Four large bronze crabs were then placed under the obelisk to keep it from falling over. Since this time of their Cleopatra VI. (From an ancient coin.) 1; D Cartouche of queen Cleopatra VI. "The queen and mistress of the world, Cleopatra." erection in Alexandria tradition has associated one of them, the New York Obelisk, with the name* of the mon- ster-queen Cleopatra VI. She had, however, nothing 40 The New YorTc Obelisk. whatever to do with the removal of the obelisks as she and all her predecessors of the same name had been dead long before these were erected in Alexan- dria. Here both re- mained for many centuries until one - the present Lon- don Obelisk fell prostrate and was left to lie half -hid- den in the ground. Ifc was subsequent- ly taken in 1877 to England, while the other obelisk re- mained standing in Alexandria until 1880, when it was lowered into the steamer Dessoug, brought over to our country, and pre- sented to New York City through the Cleopatra VI. (From Egyptian monuments.) munificence of the late Mr. William H. Vanderbilt. 2.*) At the time of the opening of the Suez Canal in 1869 the Khedive Ishmael first suggested the removal of *) For a full acootint of the removal of the obelisk and everything connected with it the reader is referred to the admirable book of the late Commander Gorringe, entitled : Egyptian Obelisks. New York, 1882 The Removal of the Obelisk to New York. 41 the standing obelisk at Alexandria to the United States. This suggestion was soon spread abroad and it was esti- mated -that for $60,000 the obelisk could be removed. As the late Mr. William H. Vanderbilt had agreed to fur- nish this sum, negotiations were opened with the Egyp- tian government in 1877 for the definite gift of the obelisk. These proved successful. Bids were then requested for its removal and the bid of the late Commander Henry H. Gorringe, U. S. N., was accepted. Mr. Gforringe went to work immediately but clearly saw that he would not be able to proceed in the same manner as others had done before him in the removal of the Luxor Obelisk to Paris or the Alexandrian to London. These were taken in tow and in this manner reached their destination. This plan could not be adopted for bringing the obelisk across the ocean. When the work of transporting the obelisk to the harbor of Alexandria was accomplished, the steamer Dessoug was purchased from the Egyptian government and in it the obelisk was carried to New York. As soon as the news of the presentation by the Egyp- tian government of Cleopatra's Needle to the United States reached the ears of the foreign residents of Alex- andria, a most disgraceful agitation was begun against Commander Gorringe. Everything was tried and done to embarrass him in his work, and all sorts of obstacles were put in his way. But the man at the head of the un- dertaking could not be intimidated. On October 27, 1879 work was begun by the removal of the earth that had accumulated around the base of the obelisk. The latter was next incased to protect its many inscriptions, and on December 6th of the same year everything was ready for turning the great monolith. This was successfully effected. Another difficulty now presented itself, how to get the obelisk to the harbor, this being on the other side of the city. The foreign residents had forbidden the The Removal of tlie Obelisk to New York. 43 use of the paved streets, by which, route the obelisk would have been easily transported, and Commander Gorringe was now obliged to undertake the difficult task of bringing the obelisk around the whole city over the shallow water and the sandbanks. This he accomplished by means of a caisson. However, an unobstructed chan- nel through the water to the dry-dock was first necessa- ry. Divers were hired until March 1880 and employed in removing about 170 tons of granite, being the debris of former Alexandrian monumental structures. While the obelisk was being lowered the spite of the Europe- an residents was again painfully felt. Nevertheless, al- though with vastly increased expenses, Commander Gorringe here succeeded in his work. By this enforced method of transportation he incurred an extra expense of 21,000. When the Egyptian steamer Dessoug had been purchased and, after many delays, brought into the dry-dock, an aperture was made in its side, large enough to admit of the incased obelisk being pushed into the hold of the vessel. The side was then closed, the steam- er was ready for its voyage, and the tedious work of the brave and indefatigable Commander was at an end as far as Egypt was concerned. On June 1, 1880 the vessel steamed out of the harbor with the Stars and Stripes floating in the breeze, carrying the obelisk, the pedestal, and the stones for the foundation. On July 19, 1880 the Dessoug arrived in New York. The site where the obelisk was to stand, namely Gray- wacke Knoll opposite the Metropolitan Museum of Art in Central Park, had already been selected. The foun- dation was completed on October 10. The large square pedestal was carted from the North River and 51st St. to the Park, and then pushed on greased planks to the place of erection. The disembarking of the obelisk, how- ever, presented many difficulties, the most humiliating 44 The New York Obelisk. being the greed of certain rich men, who refused to place their dry-docks at the disposal of the Commander for a high price which he offered, and compelled him to try Lawler's Marine Railway on Staten Island. His experi- ment with this was quite successfully carried out on August 21, 1880. On September 14th the obelisk was once more afloat on pontoons. On September 16th the steamer Manhattan towed the pontoons with the obelisk to the North River and 96th St. Then the land- journey began. The obelisk passed as far as the West Boulevard, down to 86th St., then through the Transverse Road No. 3 in Central Park, issued from the Park at Fifth Avenue and 85th St., and was then taken down to 82d St. Here a trestle-work was built up to Gray wacke Knoll, the fi- nal resting-place of the obelisk. On December 22, 1880 the point of the obelisk was turned up this trestle-work, and on January 22, 1881 everything was ready for plac- ing it in position on the pedestal. The crabs had been recast in the Brooklyn Navy Yard and perfectly fitted to the uneven base of the obelisk. The latter easily swung and revolved on the turning- structure, and at noon of the same day it stood in the identical position as at Alexandria. On February 22, 1881 the obelisk was formally presented in behalf of the Khedive of Egypt, through the liberality of Mr. William H. Vanderbilt, to the city of New York. The total cost of the removal of the obelisk was: for material and labor $86,603 and for incidental expenses $15,973, a sum total of $102,576. Mr. W. H. Vanderbilt paid the whole amount out of his own purse. The Con- gress of the United States took due notice of the won- derful feat of procuring for our country such a grand specimen of Egyptian monuments, and fitting resolu- tions were passed by both the Senate and the House of Representatives. And certainly a sincere vote of thanks Tlie Removal of the Obelisk to New York. 45 will be given for his munificent gift to our late illus- trious fellow citizen, William H. Vanderbilt, by every- one having at heart the honor and advancement of our city and country. Uuins of Tanis. CHAPTER VL THE INSCRIPTIONS OF THE NEW YOEK OBELISK. /. Inscriptions of Tliotlimes III. THE inscriptions of Thothmes III. comprise the four sides of the pyramidion and the central columns of the four faces of the obelisk. THE PYRAMIDION. The pictures of the four sides of the pyramidion here given are reproduced from the squeezes taken under the direction of Mr. Gorringe as published in his "Egyptian Obelisks". They are, however, given in their correct form, as the squeezes seem to have been taken by an inexperi- enced hand and a person unacquainted with Egyptolog- ical subjects. The figures seated in the squares are the gods Ra-Hor-Khuti and Turn, representing the rising and the setting sun. The former is the hawk-faced god seated on a throne, holding in his right hand the staff of power | ( us "power"), and handing it to the king with the usual sign -f (ankh "life"). Besides this the disk of the sun O (ra,"sun") reclines on his head. The god Turn, on the other hand, is represented in his human form, bearded and wearing a king's head-dress *Q, and hold- ing in his hands the identical symbols of -^ "life" and j "power". In front of the gods we find in each case the king represented as an androsphinx ( Jas) in the act of offering libation to the divinity. It must be noted that this kind of sphinx being human-faced and bearded, is always the representation of Pharaoh as the essence of the godhead. The New York Obelisk the Pyramidion. 47 East Face of the Pyramidion. The three vertical columns to the left above and the two below the sphinx refer to the sphinx-king, the remain- der to the god Ra-Hor-khuti (i. e. "the sun, Horns in the horizon") and the libation in the hands of the sphinx. The three columns above the sphinx are: G=fO A f nuter nefer neb taui Men-kheper-Ra du ankh zeta The god good lord (of the) two countries Tliotlimes III. giving life forever. i. e. This is ThotJimes III. , the gracious god, the lord of the two countries [Egypt], who gives eternal life. Below the sphinx we read: 48 The New York Obelisfc. qa nekht kha em Us sa Ra ivi.en-kheper-Ra Tlie bull powerful glorious In Thebes son (of) Ri Tliotlimes III. i. e. This is the powerful and glorious bull [king] in Thebes, tlie Sun's offspring, Thcthmes III. The term neb taui "lord of the two countries" is the usual title of Pharaoh. The two countries referred to are Upper and Lower Egypt, which are still and have been from time immemorial the two provinces of Egypt. The word seems, however, to imply still more. In the pompous wording of the Pharaonic monuments it ex- presses the grand title of the Roman emperors: lord of the Universe. - - The ^^ du ankh zeta "who gives eternal life" calls attention to the king's power over the life and death of all his subjects. As he himself received life from the gods, so he bestowed it on his people at pleasure. - 5S&-J Q a nekht "the powerful bull" is a truly Oriental expression for "the mighty hero", the bull being a symbol of strength and power. The same king is addressed by the deity in his victory-stele, al- ready alluded to on page 31, in the following words: du*a ma sen hen*k em qa renp men ab sput abui nen han*tu*f "/ let them beliold your majesty like a young and stout-hearted bull whetting his horns; none can escape him." - - | Us "Thebes" was the capital of Upper Egypt and the seat of government at that time. _ Z^o sa Ra "the son of Ra" is the usual title of Pha- raoh which has already been explained on page 31. The four columns to the right above the god bear the following legend: The New York Obelisk the Pyramidion. 49 A du ankh- f neb Ra-Hor-khuti nuter a neb taui (neb taneb ta) giving life him all Ra-Hor-Khutl the god great lord (of the) two countries. i. e. This is Ra-Hor-Khuti, the great god, the lord of the two countries [Egypt], who gives him [the king] all life. Between the god and the sphinx-king we read these words referring to the libation brought by the king: ^ > /A o i n & i.e. As a gift (the king brings er du-t arp an offering of) wine. for a gift wine. %T Ra-Hor-khuti "tlie sun, the hawk of the horizon" is the name of the sun-god when in his full power at noon (see page 30). - The names of all kings are always writ- ten in oval rings called cartouches, to distinguish them more readily from other words and names in the in- scriptions. The usual "divine" title of Thothmes III. is f 0^3 | Men-kheper-Ra (the first sign being read last), which means "the stable and creative sun". His family name, in its simplest form, is ( ^(fj jDehuti- meses "child of Thoth" . There are as many as 12 vari- ants (or different readings) of this cartouche, prominent and somewhat odd among them being the following: Quran Dehuti-meses-nefer-kheperu Dehuti-meses-heq-Us Dehuti-mes Thoth's child, of beautiful form. Thoth's child, lord of Theb 3S. Thotli's child. The most singular cartouche of Thothmes III., however, is found on our New York Obelisk on the East Face and central column (see page 56). 50 The New York Obelisk. South Face of the Pyramidion. The three columns above to the left refer to the sphinx- king and are identical with those of the East pyramidi- on (page 47): TT^ ^( nr muu i'| j A " z T1nuternefer neb taui Men-kheper-ETarduTankh zeta "This is Thoth- mes III., tlie gracious god, the lord of the two countries [Egypt], wlio gives eternal life" . The hieroglyphs below the sphinx-king are totally de- stroyed, but must have been the same as those on the *t~ ~ I East pyramidion (page 48) : >E ^Q t\ T^^ ( O i" 11111111 ! ffi | qa nekht kha em Us sa Ra Men-kheper.Ra~^ThTs'is the powerful and glorious bull [king] in Theses, the Sun's offspring, Thothmes III". The New Yor~k Obelisk the Pyramidion. 51 The four columns above to the right refer to the god Turn, the setting sun, seated on a throne beneath. The inscription is: A f^^ du ankh' f neb Giving life him all 1 I ^ nuter a neb the god great lord (of ; a Tum neb Turn lord (of On ha-t the) temple. = I taui heq the) two countries prince (of) ii An Heliopolis i. e. This is Turn, the lord of tlie two countries [Egypt], the prince of Heliopolis, the great god, the lord of his temple, icho gives Mm [the king] all life. ^ heq An "the prince of Heliopolis'" signifies as much as "the tutelary divinity of Heliopolis". This famous city was the capital of the xiuth nome or province of Lower (Northern) Egypt bearing the same name. The name it received from the Greeks and Romans means "City of the Sun". - - ^ Turn "Turn" was the god of the setting sun. The word is derived from the Egyptian verb ^Ar turn "to close, finish", and when referring to the sun "to set" (cf. page 27). A fuller form of the name is Atum. - -f-rs? ankh neb literally "all life" is a very concise expression for "all manner of life" and embraces every visible act of life, such as breath, animation, mo- tion, thought, speech, pleasure, &c. The hieroglyph ^?, always pronounced neb, has, as can be seen from this sentence, two different meanings, "all" and "lord", which result from the primitive idea of "possession". The inscription between the god and the sphinx-king is destroyed with the exception of the letter <=^> [r] at the top. It must have been, however, the same as on the East pyramidion, namely: A^^n 1 ^ er du> a gift (the king brings an offering of) wine". The New York Obelisk. West Face of the Pyramidion. f The four columns above to the right (the last one be- ing destroyed) refer to the sphinx- king and read as fol lows: .0 i nuter nefer heq An suten kaut? neb The god gracious prince of Heliopolis king of Upper and Lower Egypt lord (of A f taui -the) two countries Men-kheper-Ra Thothmes III. du ankh. aeta giving life forever. I. e. This is the gracious god, tlie prince of Heliopolis, tlie king of Upper and Lower Egypt, tlie lord of tlie two countries [Egypt], Tliotlimes III., who gives eternal life. The New York Obelisk the Pyramidion. 53 P| suten-kaut (pronunciation doubtful!) "the king of Upper and Lower Egypt" is the official title of the Egyp- tian kings and conveys the same meaning as the neb taui "the lord of the two countries" mentioned so frequently above. Another name of the king, and one that has been embodied into our language, is 3 P er & "Pharaoh", which is, literally translated, "the great Iwuse"-, a title bearing the closest resemblance to the modern "Sublime Porte" of the Turkish sultan. Below the sphinx is the same inscription as on the East pyramidion: ^| S ^.f ^= G ( Oi=3 J qa nekht kha em Us sa Ra Men-kheper-Ra "This is tlie power- ful and glorious bull [king] in Thebes, the Sun's off- spring, ThotJimes III". The three columns above to the left refer to the god Turn, who is seated below, and read: A f I 1 ^ B 1 ! du ankh ded us Turn neb An nuter nefer Giving life stability strength Tuin lord of Heliopolis the god gracious - I, | i. e. This is Turn, the lord of a neb en ha-t Heliopolis, the gracious and great lord . of . the temple. great god, the lord ofhi&temple, who gives life, stability, and strength. The inscription between the god and the sphinx-king differs from that of the preceding pyramidions; it is: A$AA/WV\ A O * HE ^ * A T er du't qebeh ar ef du ankh For a gift libation to make him give life. i. e. The king pours out a libation of water in order to receive from 7iim [the god] life. 54 The Neio York Obelisk. North Pace of the Pyramidion. The four columns above to the left refer to the sphinx- king and read: 1 ! - nuter nefer neb ar khet suten kaut? neb The god gracious lord maker of things king of Upper and Lower Egypt lord (of A taui the) two countries Men-kheper-Ra Thothmes III. du ankh giving life zeta forever. i. e. This is the gracious god, the lord and maker of ev- erything, the king of Upper and Lower Egypt, the lord of the two countries [Egypt], Tholhmes III., who gives eternal life. The New York Obelis~k the Pyramidion. 55 The inscription below the sphinx is identical with the one on the East pyramidion; namely, 55^ s t\ f ^^^ C oe=S ] qa nekht kha em Us sa Ra Men-khe- __ 'I > per-Ra "This is the powerful and glorious 'bull [king] in Thebes, the Sun's offspring, TJwthmes III". The three columns above to the right refer to the sun- god Ra seated below, and read: A du ankb. ef neb Ra-Hor- khuti neb taui (Jiving life him all Rl-Horus in the horizon lord (of the) two countries. i. e. This is Rd-Hor -khuti, the lord of the two countries [Egypt], who gives him [the king] all life. tk s Ra-Hor-khuti "Ra-Horus in the horizon" is the title of the morning- sun, to which attention has already been called on page 30. The last sign is very frequently written ^ khirt, the rOi showing the disk of the sun between two mountains and in the act of rising, and the CH signifying "a house" or "a place". The whole group means "the house of the rising sun" or "the source of light", which is usually translated by the general term "horizon". The whole title, therefore, stands for the ris- ing or eastern sun (cf. the picture on page 28). The inscription between the god and the sphinx-king is partially destroyed, leaving, however, enough traces to show that it must have been identical with the one on the West pyramidion: <=>K $^^^A^er dirt / i .'"N I A AAAAAA ^^^ / i\ 1 qebeh ar*f du ankh "The king pours out a libation of water in order to receive from him [the god] life". 56 The New York Obelisk. THE OBELISK PKOPEK. On the obelisk proper the inscriptions of Thothmes III. are contained in the central column of each face. At the top of each column, immediately below the pyramidion, we find the sign c=3 , literally pet "heaven", which may either be taken with the next sign f\ Hor "Horus" so as to signify "the heavenly Horus", or else it may be re- garded to express the wish of the Pharaoh, that heaven would protect his obelisk and proclaim its inspriptions as of heavenly origin. EAST FACE [CENTRAL COLUMN]. Eor-pet qa nekht kha em Us neb mut or sheta neb ara or mehen-t The heavenly Horus bull powerful glorious in Thebes lord of the Vulture di- lord of the Urseus-snake ? 1 o|\ *=*(~ X k * m L uah suten ma Ka em pet Turn neb-t en An adem placed king like Ra in heaven Turn lord of Heliopolis diadem meses begotten sa son en of kha-t womb ef his meses born nef him Dehuti Thoth 3 qema en created ly AAAAAA sen em hat-a em neferu hau sen rekh enti ar-f them in great-temple in beauty of limbs their knowing what he should ) suteni-t uah kher neheh suten-kaut? Men-kheper-Ka do kingdom placed for eternity king of Upper and Lower Egypt Thothmes Inscriptions of Thothmes III. East Face. 57 ^ =i i ** Q A/WYV* K Q "], ^_ Wl A f Turn nuter a hena pau-t nuteru- f meri du cliikti m. Turn god great with cii-cle (of) gods his beloved giving life - a ri n o c * H 1 Vl^ 7 E ^J. ded us neb ma Ra zeta stability strength all like La forever. i. e. Beliold Pharaoh! He is the heavenly Horns, the pow- erful and glorious bull [king] in Thebes*} He is the lord of the Vulture and Urceus diadems t), and his Kingdom- is established as firmly as the sun in the heavens. His name is t): "He whom Turn, the lord of Heliopolis, has begotten, and who is the son of his loins, whom Thoth has brought forth" ), who was created by them [the gods] in the great temple of Heliopolis in the beauty of their limbs, and who knew beforehand what he would do to establish for himself an eternal Kingdom. He is Thothmes III., the King of Upper and Lower Egypt, beloved of the great god Turn and his circle of gods, who gives all life, stabili- ty, and strength now and forever I *) This is the so-called "shield-name", the heraldic motto or device of the Pharaoh, occurring in many vari- ations on the obelisk. t) The two diadems referred to are 1) the crown sur- mounted by an Urseus snake or cobra, symbolizing the king's power over life and death, and 2) the crown with the vulture usually worn by goddesses and queens to proclaim him the "nourisher" or "protector" of his people. t) This is the longest of any Egyptian cartouche, and is written in two vertical columns. It stands for the sec- ond cartouche given on page 36. ) The last hieroglyphs of the two columns of the car- touche form the regal name: TIIOTH-MES. The New Yor~k Obelisk. SOUTH FACE [CENTS AL COLUMN]. Almost the entire column on this side is in a very poor condition, the hieroglyphs being hardly discernible. The following, however, may prove to be a correct restoration of the inscription. Hor-pet qa nekht Ra mer suten-kaut? The heavenly Horus bull powerful Ea beloved king of Upper and Lower Egypt ( Gr^ll J ODD Men-kheper-Ka ar nef em mennu- f en tef neb Thothmes III. made by him for monument his for father lord of O 11 J J Ov AAAAAA AAAAAALJ An s'aha nef tekhenui urui benben't Hellopolis caused to erect by him two obelisks large the pyramidion em of OOO usem em sep tep sed-heb nen gold-metal at -time first (of) the thirty-year-period illegible! not ar nef saEa Dehuti-meses-nefer-kheperu Ra-Hor-khuti meri zeta (as) done by him the son of Ra Thothmes III. Ra-Hor-Khuti beloved forever. i. e. Behold Pharaoh! He istTie heavenly Horus, the pow- erful bull, beloved of Rd. He is Thothmes III., the Mug of Upper and Lower Egypt, who has made this to be his monument in honor of his father Turn, the lord of Heli- opolis, and who has set up for him two *) large obelisks, the pyramidion being covered with gold-metal^ on the first day J) of the thirty -year festival ) II) No one has ever done what he did, the Sun's offspring, Inscriptions of TJiotJimes IIL - - West Face. 59 Thothmes IIL, tJie beloved of Ra-Hor-KJiuti, who lives forever. *) The custom of erecting obelisks in pairs in front of the gates of temples has already been alluded to on page 20 (cf. the picture). t) The gold- metal mentioned here may have been on- ly an alloy of copper and gold. Some think that it was the electrum of the ancients, which was an alloy of sil- ver and gold. J) This passage is supplied from the London Obelisk. ) This was a festival celebrated every thirty years, also called the festival of the trentenary cycle. The real meaning of these highly important festivals is not yet fully understood. II) This passage is totally destroyed and indecipherable. WEST FACE [CENTRAL COLUMN], The abrasion caused by the sand of the Libyan desert has effaced almost every hieroglyph on this side of the obelisk. All that can be seen is given below. f Hor-pet qa nekht kha em Us The heavenly Horus bull powerful glorious In Thebes suten-kaut? king of Upper and Lower ll""" 1 ! ' ? Men-kheper-Ra s'menkh. per en meses am- f Egypt Thothmes III. causing to be adorned the house of birth there his O illegible] sa Ha the son of Ra 60 The New YorJc Obelisk. Dehuti-meses-neler-kneperu Ra-Hor-khuti meri zeta Thothmes III. Rfi-Hor-Khuti beloved forever. i. e. Behold Pharaoh! He is the heavenly Horus, the pow- erful and glorious bull [king] in Thebes. He is the Icing of Upper and Lower Egypt, Thothmes III., who has em- bellished the house where he was born, , the Sun's offspring, Tliothmes III., the beloved of Ra-Hor-Khuti, who lives forever. NORTH FACE [CENTRAL COLUMN]. V Hor-pet hez qa Ra mer suten-kaut? The heavenly Horus the white crown lifting Ra beloved king of Upper and f ~~^TM i nr^M J V '\ ra i Men-kheper-Ra Hor-nub har nekht Lower Egypt Thothmes III. the golden Horus rejoicing in strength III ^ III I hu hequ merrtu? pehu su khatf utu nef smiting the princes (of) the countries distant they because ordered for him - ^ UJ tef Ra nekhtu er ta neb denrt ent khepesh em father Ra victories over land all completeness of ' power at the ru dedui 1 f er s'usekh tash'tu end of the two hands his in order to cause to be extended the boundaries of Inscriptions of Thothmes III. North Face. 61 Qenrt sa Ha Dehuti-meses-nefer-kheperu du ankh neb zeta Egypt the son of Ra Thothmes III. giving life all forever. L e. Behold Pharaoh! He is the heavenly Horus, who has crowned *) himself with the white crown t), beloved of ltd. He is Thothmes III., the ~king of Upper and Low- er Egypt, the golden Horus t), rejoicing in his strength, the vanquisher of the princes of the countries which are distant. He did this because his father Rd had so com- manded him, and had then given him victories over the entire world, and had placed an abundance of power on his arm, so that he [the king] might enlarge the bounda- ries of Egypt. This was done by the Sun's offspring, Thothmes III., who gives all life forever. *) A is an abbreviated form for ^^Y 1 rwer Ramses Ramses /I., ffoj/pt, ^e7r,red f , ~ -the Swn's o/f of the great (<>d tne *> uns Turn and 1m spring, t spring, circle of gcd* .., -, r; Ramses IJ., who flfi'ves ntt OWM |t/i6(/^rf,OMSim- ^ stability the glorious 1m- ]* and forever. ever. f/iues life. Long M/e~tb~t/Te "gracious rd~Ramse$ If! Lore: 7e gracicus god, Ramses Long Zife to t/te gracious god. Ramses TI! Long W/e to t^e gracious god Ramses V A 76 The New York Obelisk South Face. Thothtnea lu.,yra do us god, lord of t the two coitntr giving eternal life i Ite power/ tit and glorious bull //, Thebes, the Sun't offspring, Thoth- mes III. , lord of the tru countries, lord of Heliopolis, the great god, the lore a/ his temple, giv- ing him all life. a gift. Behold Phara- Behold huara- Behold jri;ara- oh! He is the oh! He is the oh! He is the heavenly Ho- heavenly Ho- heavenly Ho- rus, the power- rus, the power- rus, the power- ful bull, the mm ful Lull, beloved ful lull, teloved of Ra. of Rd. of Md. I I I I I I I I I I I I I I i I I I He is the king He is the Mng He is the king of Upper and of Upper and O f Upper and Lower Egypt, Lower Egypt, L(mer E fc Ramses II. , the Thothm es III. , lordoftheVult- who has made ure and Urceus this to te his tMtordof festt- diadems, who monument in vals,v, T koislike protects Egypt honor o/his/a- his father Ptah and smites all ther Turn, the of Memphis. He the foreign no- lord ofHeliopo- is the Sun's off- ^tions. He is toe Ms.andwho/ias spring, ^ Sun'soffspring, setup fcr him Ramses II. '' || Ramses 11., two large ole- a goa Wmselt | < a kind ruler Usks, the pyra- midion being covered with gold-metal, on the first day of the thirty-year festival IV T o the one has ever of the two done what he He is the lcr(l countries, did , the Sun's &*****>**- Ramses II., offspring, the Sun's off- ThothmesIIl., Ramses II., spring, the beloved of the Sun's off- Ramses II., Rd-Hor-Khuti, spring, who lives for- Ramses II., ever. who gives life. now and 'ever. for- Long life to the gracious god, Ramses 11! Long life to the gracious god, Ramses Long life to the gracious god. Ramses II! Long life to the gracious god, Ramses usr The New York Obelisk West Face. 77 / Turn, lord of HeU-iTne yrta ions god, \ '-/ ,polis, the gracious And great god, lord >f his temple, giv- : ng life, stability, prince of Heliopo- tis, king, lord of the tno ccuntnes, Tluitii men III. , giv- \ / ,ind strength. : rg e'er' '- 1 uje. \ The pou cii'i.l 5111(1 / Pouring out glorious bull in / libation to re- Thebes, the Sun's / ceive from offspring , Thoth- / him life. mes ITT. \ ueuoid fuar .t- Behold Piiara- Behola i nara- oh! He is the oh! He is the on! He is the heavenly Ho- heavenly Ho- rus, the power- rus, the power- ful bull, oeloved ful and glorious of Rd. lull in Thebes. heavenly Ho- rus the power- ful i ull, the son 'of Rd. 1 1 1 I 1 I 1 1 1 l 1 I \ \ I 1 1 1 He is the king He is the king lie is the king of Upper and of Upper and of Upper and Lower Egypt, Lower Egypt, Lower Egypt, Ramses 11. Thothmes III., Ramses 1 1., the who is the Sun who has em' el- golden Horus, himself and the ^7^ the house who abounds childofthegods. where he was in years and 113 is master of j O rn is great in the two coun- victories. He is . ^ tries, the Suris the Sun's off- .^ ^offspring, spring, *? s 5! Ramses II. Ramses II., |S 4'^> " ^ |l ATn f^ fi ^ s one has done c ~* 3 ^ ^yQqt 7j,g fJi'l ill - ^ ...He is foe 8' 2 ^ house. He is the , lord of the two |? lord of the two the Sun's off- countries. T$ countries. spring, Ramses II.. 'Ramses II., Thothmes I II. the Sun's off- *j?the Sun's off- the leloved of spring, ^spring, Rd-Hor-Khuti. Ramses II., % Ramses II., who lives for- now andforev- : **who gives life. ever. er. Long life to the gracious <,od. Ramses II: Lons r life to the gracious god. Ramses III Long lifet^the gracious god. Ramses II! i Long life to the gracious god. Ramses II! &%* "" "" * i* - \ ^ " * \\ y 78 The New York Obelisk North Face. The yraciouti god, lord and maker of thi(jH,kin an(J had der to gladden ^'^^^ ^mses a king whose ^-^ given him vie- hands nave Ig ries with treas- tories over the done warlike ^ ures. It is he entire world, deeds in full ? J brought and had placed view of the en- cs forth himself as an abundance tire world. Be in 'zorrtof ffceftW o/poveronMa & the lord of the P /T*VM o/i fhrtf ft> NS^ countries. Ramses l who II. , oj- arm, so that he two Cmin trte8, might enlarge Ramses H the boundaries ., _ the Suns off- boundaries t Thls o/ wasdonebyt^ie ^- Sun'soffspring. Ramses ll < all Thothmeslll., who gives alllife life now and toTio 0iues aW wow and f orev- ^ forever. Zf/e forever. er. Long life to the gracious god. Ramses II! Long life to the gracious god. Ramses III Long life to the gracious god, Ramses II! Long ttfe to the gracious god, Ramses II! 3- I IJC S ? I J CHAPTEE VII. NOTES ON THE TRANSLATION AND THE CRAES. 1. On looking over the translation of our obelisk, as set forth in the preceding pages, the reader will per- haps feel disappointed in the substance of its inscrip- tions. These contain, as has already been stated, only laudatory phrases and vainglorious titles, and furnish us with no historical data nor anything that would be of value to scholars. People have for many centuries suspected them of an utterly different meaning, and have given them the most fanciful and ludicrous explanations. For instance, Athanasius Kircher in his "CEdipu-s" (pub- lished in 1650), when speaking of our obelisk, says: "It [the New York Obelisk] setsfortli tlie activity and func- tions of the twelve solar genii in the world's government, wliicli result from their protection and presence, and with what rites and ceremonies each of them must be propiti- ated; for each in his tour around each of the four sides keeps watch over his particular quarter of the world, wliich he both guards against the attack of the evil genii and pre- serves" . All this, of course, is sheer nonsense. Besides this ridiculous explanation Kircher mentions that at the base of our obelisk were engraved the words ^^j xL*w "Pha- raoh's Needle", which is both improbable and impossi- ble, though, as a matter of fact, the obelisk always went by that name among the Arabs. The most silly guess at a translation, however, is prob- ably that of the Mohammedan writer Ibn-el-Vardi, who visited Alexandria and saw our obelisk there in 1340. He writes of it as follows: 80 The New York Obelisk. ' ' This is on it [the obelisk] : L^JLc JJt 4 1, Yammer - ben - Shadd Id, have founded this city, wlien L\.P oM age did not yet overtake nor deatli disturb nor gray y Aa/Vs trouble me, wJien stones . , j wertf 7^re m abundance, and *J me^ ^'^ ?io^ acknowledge *> ... , y ^J ...fc- / masters. 1 7iave built its por- " ticoes, and dug its canals, \&^p\ c^>- 5 LpjLIa^t o.4. L, and planted its trees, and de- sired to embellisJi it with won- J^-ct C) t o^! 3 L^L^'I c^^.c. 3 derfulmonuments and amaz- ing structures. I have sent v -^^^3 j--^^ ^'^^ cr m,v servant El' Thabut-ben- Marrat,t~he*Adite,andMaq- & - j d%m-ibn- El *Amr - ben-abi- t{ ThamuWe, the V* J** mountain, and they cut out of it tico rock sand carried ^7*em botli on tlieir shoulders. Then one of the ribs of El* Thabuthamng been crushed, 7 - L ^ c_A ,-M I caused the people of my kingdom to make reparation. ^ ^ jj^j j^ xXX^ J^Pi . I Now thesetwo [obelisks] were erected for me by El'Fatan- Q .^ a _L*Ji ibn-Jdrud, the Mutafakite, on an auspicious day '.'" ^ ^* ^ ^ j jCajJ! o^L> The same writer then states: "A?i<$ this is the very obe- lisk which is in the corner of the city looking toward the East, while the other is seen further in the interior of the city." The Crabs of the Obelisk. 81 This translation of our obelisk reads very strange and was, of course, only drawn by that ancient author from his own fertile imagination. Still it shows how much im- portance was even at that early time attached to our monolith. Almost every traveler of note mentions it and gives a description of it. All their scattered notices help us to trace the history of our obelisk through the last few centuries, without, however, our gaining any new or important knowledge from them. NOTE. It may be of some interest to know that all the old writers agree in calling the erect obelisk in Alexan- dria "Cleopatra's Needle" '; in other words, this epithet was only applied to the New York Obelisk in Central Park. The claim of the English that their obelisk in London was ever named after the famous queen rests on no foundation whatever. 2. When the Romans transported our obelisk to Alex- andria, its base was badly damaged. That it might still be erected without planing off the surface of the stone, they filled up the cavities with lead and put bronze crabs in the corners. The reason why they should have select- ed the crab or scorpion (SjjjP) cannot be definitely given. It may have been due to the strange superstition of the Egyptians of the Ptolemaic period. The figure of the scorpion, the evil genius, plays an important part in the astrological and mythological inscriptions of that time. From what the Romans heard of this evil deity, and from a desire to propitiate it, they thought the crab the most appropriate ornament for the obelisk. They wished to con- vey adouble meaning; first, that the obelisk, theemblemof the good god of light, should restrain and keep down the evil deity of darkness, and secondly, they made it ap- pear, in order to flatter the evil genius, as though it was he who sustained the good god's throne and kept his mon- 82 The New York Obelisk. ument in proper position Still, whatever the reason may have been, the crabs are altogether out of place beneath our monolith. The crabs at present supporting the obelisk are new, and were cast at the Brooklyn Navy Yard. What is left of the old ones is preserved in the Metropolitan Museum of Art in Central Park (cf. page 72). The following in- scriptions were engraved on the eight claws: FlEST CEAB, FIRST CLAW: ANNO VIII E ABCHITECTANTfi PONTIO [The corrected form and the translation of these Inscriptions are given on page 73 and 74.] FlEST CEAB, SECOND CLAW: QUARRIED AT SYENE, EGYPT; ERECTED AT HELIOPOLIS, EGYPT, BYTHOTHMES III INTHE SIXTEENTH CENTURY B. C. \. s LJ SECOND CEAB, FLEST CLAW: REMOVED TO ALEXANDRIA, EGYPT, AND ERECTED THERE B. C. 22 BY THE ROMANS. [The date should be B. C. 12. Cf. page 73.] SECOND CEAB, SECOND CLAW: REMOVED TO THE UNITED STATES OF AMERICA A. D. 1880, AND ERECTED IN NEW YORK CITY JANUARY 22, 1881. THIED CEAB, FLEST CLAW: PRESENTED TO THE UNITED STATES GOVERNMENT BY ISMAIL, KHEDIVE OF EGYPT. Inscriptions on tTie Crabs. THIRD CRAB, SECOOT) CLAW: RUTHERFORD BURCHARD HAYES, PRESIDENT; WILLIAM MAXWELL EVARTS, SECRETARY OF STATE OF THE UNITED STATES. FOURTH CRAB, FIRST CLAW: THE COST OF REMOVING FROM EGYPT AND PLACING ON THIS SPOT THIS OBELISK, PEDESTAL, AND BASE, WAS BORNE BY WILLIAM H. VANDERBILT. FOURTH CRAB, SECOND CLAW: LIEUTENANT- COMMANDER HENRY H. GORRINGE, UNITED STATES NAVY, DESIGNED THE PLANS FOR AND SUPERINTENDED THE REMOVAL AND RE-ERECTION. CHAPTER VIII. EGYPT: ITS GEOGRAPHICAL DIVISIONS AND ITS CITIES. Egypt, called by its former inhabitants p Qenrt, "theUacklavid", on account of the richness and color of its soil, and by the Greeks AiyvTtros [AiguptosJ, has been correctly and appropriately described by the ancients as "a gift of the river Nile", which flows throughout its en- tire length. Lying between two vast tracts of desert Land, and encompassed by immense ranges of mount- ains, the Nile is its only source of life and means of sup- port. The country was divided from time immemorial into two large sections, Upper and Lower Egypt. The Hebrew name of Egypt, D?*]^ [Mizrayim], being a dual form, forcibly reminds us of this division. These two sections were at various times of Egyptian history independent principalities, and governed by different Pharaohs. Whenever the two sections had one and the same ruler, he was always called K suten-kaut?, "the Tcing of Up- per and Lower Egypt", tipper Egypt as the more impor- tant of the two always being mentioned first. These sections were again subdivided into "names" (from the Greek word vo^os [nomos] "a province"), and each of them had its capital, governor, local deities, sacred an- imals, and sacred trees. UPPER EGYPT, called by the Egyptians ^^s=f J^ pa ta res "the land of the South", began in the south at the island of Philse and extended as far as the Delta in the north. It is called "Upper", being bounded by mountains and highlands, as opposed to the low land of the north or "Lower" Egypt. This section of the country comprised 22 86 The New York Obelisk. nomes. Following the course of the Mle some of the principal places and cities are: Philce, in Egyptian !^^@ Aareq-t or _g <= 2f > & Pi- req, one of the southern islands of the First Cataract, with the ruins of the magnificent temple of the god- dess Isis, the fragment of an obelisk, and other mon- umental structures. Elephantine, in Egyptian j^S Ab't "the ivory - island", the northernmost island m the First Cataract, opposite the modern Assuan. On it was situated the capital bearing the same name, Ab, with the famous Kilometer and a splendid temple of Khnum, the local deity of the island. 8yene, in Egyptian flj^g Suirt, now Assuan, which was the site of the vast quarries, from which were taken most of the obelisks and statues scattered throughout Egypt. Ombos, in Egyptian r^^g Nubi't, "the gold-city", with the road leading to the Nubian gold mines, was noted for its temple of the crocodile-headed god Sebek- Ba, its local deity. The modern name is Kom-Omboo. Silsilis, the old Egyptian N$Q$ KJtennu, "the sail- or-city", is known for its tombs which are cut into the mount a in- side, its quarries, and its annual festivals in honor of the rise of the Mle at the time of inun- dation. The modern name of this part of the country is Jebel Selseleh. Redesieh, a modern village, was formerly the start- ing-point of an important road leading to Asia and the Bed Sea. On this road is a temple of Seti I. and a fa- The Principal Cities of Upper Egypt. 87 mous well, l^fiV^^f ^] ta HJmunrt Ma- /^\__rr\S>\J Wv^- wwvsv. ~ J\ men-Ra "tTie well of Seti /.", constructed by order of the same Pharaoh. Edfu, in Egyptian AJU Deb't, "the city of trans- fixion" (referring to the legend of the battle between Horns and Set, the devil, in which the latter was pierced by the avenging spear of the son of Osiris), was the renowned city of the sun-god Horus. Because of his supreme worship it was also called c= ^ a @ Hud't "the city of the winged sun-disTc [Vss?]". Here are to be found in a tolerably good state of preservation some of the grandest temple-buildings of Egypt. The tem- ple of the hawk-faced sun-god, Horus, rivals in mag- nificence that of any other god. El-Kab, near the ancient city of 4-oJ Nekheb't, the Eileithyiapolis of the Greeks, contains the many dedicatory inscriptions to Nekheb, an otherwise rare- ly mentioned goddess, and a number of tombs. Esneli, in Egyptian ^^^ Seni't, was the seat of the Khnum- worship, and still contains the ruins of the temple of the ram-headed god (S Hermontliis, in Egyptian (|i JM) An-mentlj, the iilV^AAAAAA U J 1 modern village of Erment, was at one time a most im- portant city of Egypt, surpassing even Thebes. Now we find here only a few ruins of the temple pf the sun- god Menthu, the local deity of the place. Tliebes, in Egyptian |g Us't "the city of the Us-scep- tre, or^^j NirtAmen "the city of the god J.?7^m", was situated on the land occupied at present by 88 TJie New York Obelisk. the villages of Karnak and Luxor on the east, and Drah-abul-Neggah, Der el-baheri, Quriiah, Medinet- Habu, and others on the west bank of the Nile. It was undoubtedly the largest city of the ancient world, and the principal seat of the worship of Amen or Am- en- Ra. During the greater part of Egyptian history it was the capital of all Egypt. Nowhere on the face of the earth are so many ancient monuments gathered together as here. Suffice it to mention the wonderful temples of Karnak and Luxor in the city proper, which was called ty-^-j.]*j Apiu't "the city of thrones" (from which with the prefixed feminine article ta the word "Thebes" is derived) and a number of obelisks, and the Tombs of the Kings with their mausolea, especi- ally the Memnonium of Ramses II., the monster stat- ues of Amenophis III., and many other monuments in western Thebes. Coptos, in Egyptian ^ MAiv^ Qebti't, the modern Kuft, at the end of the road leading from Kosser on the Red Sea, was formerly a place of great commercial activity, and became a mart for the products of Arabia and the far East. On this road to Kosser are the ex- tensive quarries of Hammamat, the ancient f,*wwj JJ^n cLu en Bekhen "tTie mountain of the bekhen- stone". DenderaTi, in Egyptian |@ Arrt, "the city of pil- lars", or !J^^?<=g$ Ta-en-ta-rer-t, with the grand and well-preserved temple of Hathor, [5j. Abydos, in Egyptian &^J Abdu or ^g Abdirt, was especially famous for the temple of Seti I. Here also wa s said to be the tomb of the god Osiris near which it was the highest honor to be buried. The Principal Cities of Upper Egypt. El-Kliargeh, in Egyptian /www Kenenrti, an oasis to the west of Thebes, at one time belonging to the vn th nonie of Upper Egypt. Thinis, in Egyptian ^|@ Theni't, was according to tradition the home of the first Egyptian Pharaoh, Menes. Its site is now probably occupied by the vil- lage of El-Tmeh. PanopoliS) the Greek designation for the city called ""l^^jFg Per-khenrt, "the city of the temple of the god Khem", the modern Akhmim, was the seat of the worship of Khem whose festivals were conducted with various gymnastic exercises, especially that of climb- ing smooth poles represented thus: Sioot, the modern name of the ancient Saiu't, is at present the largest city of Upper Egypt. A number of rock- tombs are in the neighborhood. Its local deity was the jackal-headed god Anubis. Tel-el- Amarna is the present site of a city founded by Amenophis IV., which he named j=^ ^^ khu en Aten, "ike glorious house of the sun-god Aten", It was this king who introduced the sole worship of the sun- disk and was ever after considered a heretic. Cf. the picture on page 30. Bersheh is a modern village with the remnants of some tombs. In one of them is the picture showing the mode of transporting a colossus (cf. page 15). Beni-Hassan is noteworthy for its beautiful sepul- chral grottoes of the xnth dynasty. The Fayoom is a large tract of fertile land extend- 90 The New York Obelisk. ing into the Libyan desert. It was called ^g^ ta sheti, "the land of the sea", and the present name is derived from the Coptic word q>ioju [phiyom], "a sea". In it was the world-famous Lake Moeris, which the Egyptians named a=i3SS mer ur, "the great sea" (whence the name "Moeris"). This was really a large reservoir constructed by Amenemhat III. Besides this we find here the ruins of the so-called Labyrinth, the palace of the same king, not far from the pyramid of El-Lahoon. The Greeks called the place Crocodilop- olis from the crocodile-headed god Sebek, who was its local deity. Meydoom is situated on the site of the ancient A ^x_ Mer-Tunrt, "the favorite city of the god Turn", and is famous for its quaintly terraced pyramid. LOWER EGYPT, called by the Egyptians ta mehi't, "the land of tlie flax plant" or only simply 2^ meh't, "the north", comprises the so-called Delta from the city of Cairo to the Mediterranean Sea. The Del- ta; intersected by the seven arms of the river Nile, was called Ql^ pa ta mera't, "the land of the inun- ^^T1G^ dation", and was so named from its resemblance to the Greek letter Delta, A, our D. It was composed of 20 nomes or provinces. The following are the principal cities of Lower Egypt: 1111111111+. Memphis, in Egyptian JyX^ Men-nefer-t, the 1 " ' ' good place of rest", which became in Coptic [Memphi], has left us hardly any vestige of its former greatness. It was the capital of Lower Egypt and the main seat of the worship of the god Ptah. Nothing re- mains to mark the site of the famous Memphis of old The Principal Cities of Lower Egypt. 91 except the colossus of Ramses II. at the village of Mit- rahiiieh and the mighty pyramids. The latter consist of the following groups: 1) the three great Pyramids, namely, the Great Pyramid, "the Splendid", of king Kheops; the Second Pyramid, "the Great", of king Khefren; the Third Pyramid, "the Superior", of king Mycerinus: all these being at Gizeh: 2) the Pyramids of Abusir, four in number; 3) the Pyramids of Sacca- rah, the largest of which is called the Pyramid of the Steps on account of its strange form; 4) the Pyramids of Lisht and Dashur. These pyramids served as mau- solea or tombs of the kings who erected them. The stones of ancient Memphis were converted into build- ing-stones for modern Cairo. Turn, the present site of the quarries of Memphis from which the stone for the pyramids was taken. It received the name of Troja [Troy] from the Greeks. Heliopolis, the ancient | An and the modern Mata- riyeh, was the famous city of the Sun or the "City of Obelisks". Here stood the New York Obelisk in front of the temple of the Sun [Ha]. The only monument to be seen there still is the obelisk of Usertesen I. Alexandria, the famous city founded by Alexander the Great on the site of the ancient Mfi fi *? Raqedrt, the Rhakotis of the Greeks, is situated near the north- west corner of Egypt. To the south of it is the Lake Mareotis, in Egyptian r N\ '_ Merrt. Alexandria can boast of no ancient monument whatever, as its two obelisks have been conveyed to London and New York, and Pompey's Pillar is not of Egyptian workmanship. .Rosetta is a considerable town at the mouth of the Rosetta branch of the Nile. Its world-wide fame is due 92 The New York Obelisk. to the fact that here a French engineer, Bonssard, dis- covered in 1799 the stone which furnished the key for the interpretation of the Egyptian hieroglyphs. Sais, in Egyptian 2^ ^^ Sa't, whose site is at _)3 >= rr\S-