Stories by THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA IRVINE FROM THE LIBRARY OF R. BENNETT WEAVER a*t STORIES BY HONORS DE BALZAC ttbe "Oorl&'s Storg 'uniform in size and style with this volume. STORIES BY GAUTIER STORIES BY HOFFMANN STORIES BY BALZAC STORIES BY STEELE STORIES BY ADDISON STORIES BY GOLDSMITH STORIES BY CHATEAUBRIAND STORIES BY POE STORIES BY NASH STORIES BY TOLSTOY STORIES BY BOCCACCIO STORIES BY MALORY And from ' Arabian Nights,' the ' Gesta Romanorum," etc. Others in Preparation. THE WORLD'S STORY TELLERS EDITED BY ARTHUR RANSOME STORIES BY HONORE DE BALZAC NEW YORK: E. P. DUTTON AND COMPANY 1909 CONTENTS PAGE SUMMARISED CHRONOLOGY . . ix INTRODUCTORY ESSAY . . . . . xi THE UNKNOWN MASTERPIECE .... I THE ATHEIST'S MASS . 4 1 AN EPISODE OF THE REIGN OF TERROR , 69 FACING CANE . .98 LA GRANDE BRETECHK I2O SUMMARISED CHRONOLOGY Honors de Balzac was born at Tours on May 20, 1799, the son of a barrister, whose princip.il passion seems to have been for a longevity that would let him reap the benefit of a tontine. Balzac went to school at Venddme, but he was a delicate, rather slow child, and had to be removed. Later, when his family came to Paris, he studied law at the Sor bonne, and then worked in a notary's office. In 1820 his family returned to the country, and Balzac, who had rebelled from the law and was writing in a garret on the smallest conceivable allowance, remained, to make himself a novelist. Until 1829 he had published nothing worth reading, but had spent his time writing second-rate stories something after the manner of Scott. In 1829 he published Les Chouans, the first book he signed, and from that time on his writings count in the Works of the Balzac we know. He fell in love with a Countess Hanska, and, even in his busiest periods, was ready to make journeys half across Europe to see her for a moment. After her husband died she hesitated a little and married Balzac, after an engage- ment that had lasted many years, five months before his death on August 20, 1850. Among the most famous of his novels in his huge series La Comedie Humaine, are La Peau de Chagrin, 1831 ; Le Me*decin de Campagne, 1833 ; iz x SUMMARISED CHRONOLOGY Eugenie Grandet, 1834 ; La Recherche de PAbsolu, 1834; Le Pere Goriot, 1835; La Cousine Bette, 1846; Le Cousin Pons, 1847. The series contains over fifty stories illustrating Private, Provincial, Parisian, Military and Political Life, as well as stories that he classified as philosophic and analytical studies. He also wrote a number of plays, not at all successful, and three volumes of Contes Drolatiques in the French of the sixteenth century, pre- serving not only the indecency but the more generally admirable qualities that belonged to story-tellers of that time. INTRODUCTORY ESSAY BALZAC used to tell a story of his father, who, when asked to carve a partridge, not knowing how to set about it, rolled up his sleeves, gripped his knife and fork, and cut it in four with such energy as to cleave the plate at the same time and embed the knife in the table. That was the manner of setting about things natural to Balzac himself. He was a ' joyous wild boar ' of a man, with the build and strength of a navvy. He was never ill. Gautier tells us that the habitual ex- pression of that powerful face was a kind of Rabelaisian glee. Now a man who could write the Comedie Humaine, and look aside from it with a Rabelaisian glee was perhaps the only kind of man who could have attempted such a task without being turned, willy nilly, into a pedant. There was a logic, a completeness in the groundwork of the scheme, that would have sterilised the imagina- tion of a man with less exuberant vitality. Compare for a moment the Comedie Humaine with the novels of Sir Walter Scott. Scott meant to Balzac what Maria Edgeworth had meant to himself. He had seen in her an attempt to paint Irish country and character, and xii INTRODUCTORY ESSAY had decided to do the same for Scotland. Balzac after those ten years of bad mediaeval stories, those ten years of labour for the Rachel of his own soul, saw in him an attempt to paint Scottish country and character, and decided to do the same for France. But, whereas Scott had been brought up on the ' Reliques of English Poetry,' and in the country of purple heather, grey rock and leaping stream, Balzac was nourished on philosophy and science, and spent his youth in a Paris lodging. Scott saw men rather than kinds of man. Bailie Nicol Jarvie is more Nicol Jarvie than Bailie. Balzac comes at life in a much more scientific spirit. ' Does not Society make of man,' he asks, { as many different men as there are varieties in zoology? The differences between a soldier, a labourer, an administrator, an idler, a savant, a statesman, a mer- chant, a sailor, a poet, a pauper, a priest, are, though more difficult to seize, as considerable as those that distinguish the wolf, the lion, the ass, the crow, the shark, the sea calf, the goat, etc.' Balzac made up his mind to collect specimens of the social species, not pressed and dried, like the old 'Characters' of the seventeenth century, but exhibited alive and in their natural surroundings. He was to make a world with the colour of contemporary France, an ' august lie, true in its details,' a world complete in itself, a world in which all the characters were to show the impress of that state of life to which it should please Balzac to call them. That was the idea that turned the Waverley INTRODUCTORY ESSAY xiii Novels into the Comldie Humaine, that the idea whose exposition by a less full-blooded professor would have been so readily precise, so readily dull in its precision. Now there are few harder tasks for a man of over- flowing physical energy than this, of covering innumer- able sheets of paper with wriggling precise lines traced with the end of a pen. It is likely to become a torment ; the feet cross and uncross, the fingers itch, the inkpot flies across the room, and the energy defeats itself. There is the legend of Scott's hand, covering sheet after sheet so swiftly and with such regularity that it was painful to watch it ; but Scott's was not the bomb-like brute energy of Balzac. Balzac, to give life to his scientific ideas, needed a more fiery vitality than Scott's, who began and ended with merely human notions. The actual writing of his books was proportionately more difficult for him. There was no mere eccentricity in his habit of getting the sketches for his books set up in type, and enlarg- ing them from proofs in the middle of large sheets of paper, covering the vast margins with the additions that were to make the books themselves. It was a wise attempt to give himself the same physical outlet as that enjoyed by the painter or sculptor, to give himself something to pull about, something actual, something that could be attacked, anything rather than the terrible silkworm spinning of a single endless fibre. His energy would have been wasted in a hundred ways unless, so far as was possible, he had fitted his work to xiv INTRODUCTORY ESSAY himself and himself to his work. Giant of concentra- tion as he was, he added cubits to his stature by taking thought. He made his writing hours different from every one else's, wore a white frock something like a monk's habit, and found in the drinking of enormous quantities of coffee a stimulant as much theatrical as medicinal. These things meant much to him, and his use of them was an action similar to that of Poe's schoolboy, who, when guessing odd or even the marbles in his playmate's hand, would imitate the expression of his adversary's face and see what thoughts arose in his mind. The paraphernalia of work were likely to induce the proper spirit. When all his fellow Parisians were in bed, Balzac, gathering the voluminous white folds about his sturdy person, and glancing at the coffee stewing on the fire, sat down to his writing-table with the conviction of an alderman sitting down to a city dinner. There could never be a doubt in his mind as to the purpose for which he was there. This navvy-work of production had its influence on the character of his writing. But it was never in Balzac's nature to have understood Gautier's craftsman's delight in the polishing and chasing of diminutive things. Balzac, the working machine, was simply enormous energy so coaxed and trained as to produce an enormous output. The raw material of his rich humanity passed through violent processes. It had but small chance of any very delicate finish. Balzac INTRODUCTORY ESSAY xv thought in books and in cycles of books, never in pages, paragraphs or sentences. Although he was much preoccupied with ' style/ envying the men whose writing would be charming to the ear even if it meant nothing to the mind, the best of his own prose is un- beautiful, rugged, fiercely energetic, peculiarly his own, and therefore not to be grumbled at. He would have liked to write finely, just as he would have liked la vie splendide. But his mind, delivering pickaxe blows, or furiously wrestling with great masses of material, could not clothe itself in stately periods. Always, out of any splendour that he made for it, shows a brown, brawny arm, and the splendour be- comes an impertinence. He had ideas on art, as he had ideas on science, but his was too large a humanity to allow itself to be subordinate to either. He was too full-blooded a man to be withered by a theory. He was too eager to say what he had in his mouth to be patient in the modulation of his voice. He was almost too much of a man to be an artist. To think of that man fashioning small perfect poems, who avowed that he wrote his Contes Drblatiques because he happened to notice the fall in the French birth rate, is to think of a Colossus tinkering at the mechanism of a watch. Then, too, he had been too close to life to think of art for art's sake. During the years that followed his setting up author in a garret, he had watched the existence of those who are so near starvation that they xvi INTRODUCTORY ESSAY seem to make a living by sweeping the doorstep of Death. And, at the same time that, walking out in the evenings, and following a workman and his wife on their way home, he had been able to feel their rags upon his back, and to walk with their broken shoes upon his feet, he had also had his glimpses of la vie sphn- dide t the more vivid, no doubt, for their contrast with the sober realities he knew. To this man, however great a writer he might become, life would always mean more than books. It always did. He could cut short other people's lamentations by saying, ' Well, but let us talk of real things ; let us talk of Eugenie Grandet,' but Eugenie Grandet, the miser's daughter, interested him much more than the mere novel of that name. His people never existed for the sake of his books, but always his books for the sake of his people. He makes a story one-legged or humpbacked without scruple, so long as by doing so he can make his readers see a man and his circumstances exactly as they appeared to himself. He was not, like a pure artist, an instru- ment on which life played, producing beautiful things. His concern with life was always positive. His world was not a world of dream and patterned imagery, but, according to his mood, was an elaborate piece of mechanism and he an impassioned mechanician, or a zoological garden and he an impassioned zoologist. It is almost matter for wonder that such a man should choose to express himself in narrative. And yet the novel, as he conceived it, gave him the INTRODUCTORY ESSAY xvii best of opportunities for putting his results before the world. If we allow ourselves to set all our attention on politics and finance and social theory, we lose in life all but the smell of blue-books, and the grey colour of Stock Exchange returns. If Balzac had written science, and not stories, we should have only had the ideas of his novels without that passionate presentment of concrete things that gives those ideas their vitality. Indeed, the novels are far greater than the ideas, just as the poetic, seeing man in Balzac was greater than the scientist. Weariless in distinguishing man from man, type from type, specimen from specimen, by the slightest indication of the clay, he was able in novels, as he could never have done in works of science, to give the colour of each man's life expressed in his actions, in his talk, in his choice of clothes, in the furniture of his room. The action of all novels, like that of all plays, is performed in the brain of the reader or spectator. The novelists' and dramatists' characters are like pieces on a chessboard, symbols of possibilities not obviously expressed. In older fiction these possibilities were left so vague that the reader could adopt any part he chose, without in the least interfering with the story, independent as that was of personal character. Never before Balzac made them had the chessmen assumed so much of human detail. In his books they are no longer pegs of wood, depend- ing for their meanings on the reader's generosity, for their adventures on the ingenuity of the author. They B xviii INTRODUCTORY ESSAY make their moves in their own rights. The hero of a Balzac novel is not the reader, in borrowed clothes, undergoing a series of quite arbitrary experiences. He cannot be made to do what the author requires, but fills his own suits, and has a private life. Balzac knows and makes his reader feel that his characters have not leapt ready-made into the world to eat and drink through a couple of hundred pages and vanish whence they came. They have left their mark on things, and things have left their mark on them. They have lived in pages where he has not seen them, and Balzac never drags them to take a part in existences to which they do not belong. I can remember no case where Balzac uses a stock scene, a room, or a garden, or a valley that would do for anything. There was only one room, one valley, one garden, where the characters could have said those words, lost that money, or kissed those kisses, and Balzac's stupendous energy is equal not only to pouring life into his people, but also to forcing the particular scene upon his canvas with such vivid strokes that every cobble seems to have a heart, and every flower in a pot to sway its blossoms with the sun. Even in the short stories, where he often follows gods that are not his own, writing of madness like a Hoffman, and of intrigue like a Boccaccio, his peculiar genius is apparent in the environments. How care- fully, in The Atheisfs Mass, he works out the condi- tions of life that made the story possible for its actors. And, in the longer novels, there is scarcely a sentence INTRODUCTORY ESSAY xix unweighted with evidence that is of real import to him who would truly understand the characters and happenings of the book. How much does not the story of Eugtnie Grandet owe to that description of the little money-getting, vine-growing town of Saumur, with its cobbled streets, its old houses, its greedy faces watching the weather from the house doors, the only proper setting for the narrow power of Goodman Grandet, and the leaden monotony of his daughter's life? Balzac's fierce determination that his lies should be true in their details has often been remarked in claim- ing him as the first of the French realists. And, indeed, other of his characteristics, his interest in life as it is, the scientific bias that found its parody in Zola, his fearlessness in choice of subject, his entire freedom from classical ideals, are certainly attributes of realism. Realism is ready, like Balzac, to deal with stock exchanges and bakeries and all the side shops of 'civilisation ; realism finds Greek Greek and not an Elixir of Life; realism tries to see life as it is. But realism (an impossible ideal) needs for its approximate attainment a man of ordinary energy ; and this Balzac was not. Balzac used Thor's hammer, not one from the carpenter's shop. He lived like ten men and so do his characters. A crossing sweeper in a story by Balzac would wear out his broom in half an hour, but the broom of a crossing sweeper of de Maupassant or Flaubert would be certain of an average life. Balzac's xx INTRODUCTORY ESSAY world is not the world of realism, because it goes too fast, like a clock without a pendulum running at full speed. His world is more alive than ours, and so are his men. They are demons, men carried to the th power. Fire runs in their veins instead of blood, and we watch them with something like terror, as if we were peeping into hell. They are superhuman like Balzac himself, and have become a kind of lesser divinities. None but he would have dared ' to frame their fearful symmetry.' None but they could so well have illus- trated existence as Balzac saw it. And life, as this Rabelaisian Frenchman saw it, in the chaotic years of the nineteenth century, was a terrible thing except to the blind and the numbed, and to those who, like himself, possessed ' unconquerable souls.' He found two primary motives in existence. Passion and the production of children was one. He said that this was the only one. But his life and his work made it clear that there was another, and that this other was money. Money, the need of it, the spending of it, fantastic but always acute plans for getting hold of it, like that suggested in Farino Cane, filled his own life, and were not banished even from his love-letters. His own obsession by debts and business forced on him as a novelist a new way of looking at life, and, through him, gave another outlook to storytelling. In the older novels, Fielding's for example, rich are rich, and poor are poor, and only to be changed from one to the other by some calamity or fairy godmother of INTRODUCTORY ESSAY xxi a coincidence. People were static ; unless they turned out to be Somebody's illegitimate son or rightful heir, their clothes were not of a finer cut as they grew older, and if they ate off wooden platters in the first chapter, they supped no more daintily in the last. In romantic tales and fairy stories, a hero might cut his way to fortune through dragons or piratical Turks ; in the rogue novels he might swindle a dinner, and after long switchbacking between twopence and nothing, happen by accident upon a competence; he never, before Balzac took him in hand, went grimly at life, closing his heart, concentrating his energies, compel- ling even love to help him in his steady climb from poverty to opulence. He left that to the villain, and the storyteller took care that the villain eventually got his deserts. The older novelists were vastly interested in the progress of a love-affair ; Balzac looks kindly at that, but his real interest is in the progress of a financial superman. The wealth and poverty of Balzac's char- acters is the quality that makes or breaks them. The mainspring of their actions is the desire of getting on in life. What is the tragedy of Eugenie Grandet, but money? What is the tragedy of Pere Goriot, but money? Eliminate wealth and poverty from either of them and they cease to exist. If old Goriot had been rich and indulgent to his daughters he would have been an estimable father ; but he is poor ; his daughters must be luxurious, and so he is Pere Goriot. The story is that of Lear and his kingdom translated xxii INTRODUCTORY ESSAY into hundred franc notes and lacking the Cordelia. Love, Wisdom, Gentleness are inconsequent dreamers in a house of Mammon. They talk in window corners and behind curtains, ashamed of their disinterestedness, They are like the old Gods banished from the temples, whispering in secret places in the woods, and going abroad quietly in the twilight, while in the glare of noon the clanking brazen giant strides heavily across the world. ' And underneath his feet, all scattered lay Dead skulls and bones of men, whose life had gone astray. 1 ARTHUR RANSOME. THE UNKNOWN MASTERPIECE To a Lord 1845. I. GILLETTE TOWARDS the end of the year 1612, on a cold December morning, a young man in very threadbare garments was walking up and down before the door of a house in the Rue des Grands-Augustins in Paris. When he grew tired of his irresolute to and fro as irresolute as that of a lover who dares not to present himself before his first mistress, however facile she may be he ended by crossing the threshold, and asked if Master Francois Porbus was in his rooms. Upon an affirmative reply from an old woman who was sweeping out a ground- floor apartment, the young man went slowly upstairs, stopping at every step, like a newly accredited courtier who is uneasy about his reception by the King. When he reached the top of the spiral staircase, he hesitated a while on the landing, uncertain whether or no he should use the grotesque knocker that decorated the door of the studio wherein, as he conjectured, was at that moment working Henri rv.'s painter, now thrown over for Rubens by Marie de Medicis. 2 THE UNKNOWN MASTERPIECE The young man was feeling that profound emotion which must have stirred in the heart of many a great artist when, in the prime of his youth and his passion for Art, he first encountered a man of genius or a masterpiece. In all human sentiments there exists this primal efflorescence, engendered by a noble enthusiasm which grows ever weaker and weaker until at last joy is but a memory, and glory a lie. Among these frail emotions, none is so akin to love as the young passion of an artist beginning the exquisite torture of his glorious and lamentable career a passion compact of boldness and timidity, of vague faith and certain discouragement. If such an one, poor in worldly gear, yet all a-bud with genius, has not thus keenly thrilled at his introduction to a master, there will be lacking some heartfelt note, some indescribable touch a sentiment, a poetic feeling, I know not what in all his work. There may be a few inflated blusterers who never have had any doubt about their future, but only fools will reckon them among the wise. At any rate, our young acquaintance was apparently not without true merit, if talent is to be measured by this initiatory timidity the indefinable modesty which those whom fame awaits can throw off as soon as they come to exercise their art, just as pretty women can throw off theirs when they are in full flight of coquetry. Habitual triumph diminishes doubt and modesty is, perhaps, a form of doubt. Overwhelmed with distress and, now that it had come THE UNKNOWN MASTERPIECE 3 to the point, astounded at his own presumption, the poor neophyte would never have intruded himself on the painter to whom we owe our admirable portrait of Henri iv., if chance had not now sent him a surprising helper. An old man had just come up the stairs. By the eccentricity of his dress, the magnificence of his lace lappets, and the absolute self-confidence of his demeanour, the youth divined in him either a patron or a friend of the painter ; he drew back to make room on the landing, and scrutinised the new comer closely, hoping to discover in him the kindliness of the artist, or else that good-nature characteristic of those who love the arts but instead he perceived not only some- thing diabolical about the face but, as well, the peculiar, enigmatic quality so alluring to an artist. Imagine a bald and bulging brow, very prominent, sticking out above a little snub nose like that of Rabelais or Socrates ; mocking, shrivelled lips, a short chin, haughtily lifted, and set off by a grey pointed beard, sea-green eyes which might look dimmed by age, but which, nevertheless, so brilliant were the jewel- like whites, could doubtless flash green lightning in mo- ments of anger or enthusiasm. For the rest, the face had been singularly ravaged by the years, and still more by such thoughts as undermine both soul and body. The eyelashes were gone; and the eyebrows, above the deep sockets, were barely traceable. Set this head upon a thin and fragile body, surround it with lace of dazzling whiteness and intricate device such device as 4 THE UNKNOWN MASTERPIECE one sees on a fish-carver ; throw over the black doublet a heavy golden chain and you will have some idea of the personage who now loomed fantastically in the dim light of the staircase. One might have thought that a Rembrandt canvas had walked out of its frame, and was now moving noiselessly in the tenebrous atmo- sphere which that great painter has made his own. The old man cast a piercing glance at the young one, knocked thrice at the door, and said to a delicate-look- ing man of about forty, who opened it : 'Good-day, Master.' Porbus bowed respectfully. He let our young friend in also, supposing that the visitor had brought him, and taking him all the more for granted, because the neo- phyte was held fast in the spell to which all born painters succumb at their first sight of a studio that initiation into the material processes of art. An open window in the roof lit Master Porbus's studio. The light was concentrated on the easel, where hung a canvas as yet untouched by more than three or four white marks ; the corners of the vast room were in pro- found darkness, but some stray reflections, amid the russet gloom, played upon the rounded parts of an old German cuirass which swung from the wall, struck with a capricious gleam the carved and polished cornice of an antique dresser loaded with curious vessels, and pricked with glittering dots the heavy tracery of some ancient gold brocade curtains, still in their worn rich folds, which were thrown here and there and used as THE UNKNOWN MASTERPIECE 5 models for drapery. Anatomical models in plaster, fragments and torsos of antique goddesses, lovingly polished by the kisses of the ages, strewed the shelves and tables. Innumerable sketches, studies in three crayons, in sanguine, or in pen-and-ink, covered the walls to the very ceiling. Boxes of colours, bottles of oil and of essence, overturned stools, left but a narrow path to the place where the ring of light was thrown from the high window. Its beams fell full upon the pale face of Porbus and the ivory-like pate of his strange visitor. The young man's attention was soon wholly arrested by a picture which even in that troubled and revolutionary age, had already become famous, so much so as to be the object of many visits from some of those steadfast enthusiasts who keep the Sacred Fire alive for us in evil days. This fine piece represented a Marie Egyptienne preparing to pay for her transit across the water. It was a masterpiece, painted for Marie de Medicis, and sold by her in the days of her distress. 4 I like your saint,' said the old man to Porbus, 'and I would pay you ten golden crowns above the Queen's price for it ; but get in her way devil take me, no ! ' 4 You approve of it, then ? ' 4 H'm h'm ! ' said the other, ' approve of it ... yes and no. The good lady is fairly well put together, but she 's not alive. You fellows think you 've done the whole trick when you've drawn a form correctly and set everything in its right anatomical place ! Then you colour it up with a flesh-tone that 's sitting ready- 6 THE UNKNOWN MASTERPIECE made on your palette, taking care to keep one side darker than the other; and because you glance now and again at a naked woman standing on a table, you think you've copied Nature, you imagine you're painters and have found out all God's secrets ! . . . P-r-r ! Great poets aren't made by knowing all about syntax and avoiding grammatical mistakes. Just look at your saint, Porbus. At first sight, she seems admirable ; but then one looks again, and behold ! she 's fast stuck to the back of the canvas you couldn't possibly walk round her body. She 's a silhouette with only one face, she 's a canvas apparition, she 's an image that can't stir, that can't move. I feel no air between that arm and the field you've painted; space and depth are out of it oh, it 's quite correct in perspective, and the gradation of tone is closely observed, but for all your laudable efforts, nothing will make me believe that that handsome body is warmed by the breath of life. It seems to me that if I put my hand on that admirably rounded neck, I should find it as cold as marble. No, my friend ! the blood isn't coursing under that ivory skin, life isn't swelling with its crimson flood those veins, those fibres, so cunningly interlaced beneath the warm transparence of the temples and the breast. One place may palpitate another doesn't; life and death are fighting for every detail : here, it 's a woman; there, a statue; somewhere else, a corpse. Your creation is incomplete. You haven't succeeded in breathing more than a part of your soul into your THE UNKNOWN MASTERPIECE 7 cherished work. The torch of Prometheus went out more than once in your hands ever so many places in your picture are quite untouched by the celestial flame.' ' But how has it happened, dear Master ? ' Porbus answered respectfully, though the young stranger had great difficulty in keeping his hands off the little old man. ' Ah, there you are ! ' he now replied. ' It 's because you've hovered irresolutely between two systems between drawing and painting between the phleg- matic meticulosity, the stiff precision of the old German masters, and the glowing ardour, the felicitous fecundity of the Italians. You tried to imitate at one and the same moment Hans Holbein and Titian, Albrecht Diirer and Paul Veronese. Undoubtedly a fine am- bition ! But behold the result. You have neither the rigid charm of the plain statement, nor the illusive magic of chiaroscuro. Here, like a fusing bronze that bursts its mould, Titian's rich golden colour smashes to bits the meagre Albrecht Diirer-line within which you 've tried to confine it. But here again, the line has held firm and pent up the magnificent overflowings of those splendid Venetian colours. And so your figure is neither consummately drawn, nor consummately painted; but shows in every part the marks of your unfortunate irresolution. If you didn't feel yourself capable of fusing the rival methods in the fire of your genius, you ought to have plumped boldly for one or the other, 8 THE UNKNOWN MASTERPIECE thus obtaining that unity which simulates one of the aspects of life. You 're truthful only in your middles, so to speak; your contours are false they neither lose themselves nor suggest anything behind them. There 's truth here,' he continued, pointing to the saint's breast . . . ' and here,' indicating the outline of the shoulder. 'But there,' he added, returning to the neck, 'all is wrong. Well, we 'd best analyse no more ; it would drive you to despair.' The old man sat down on a stool, took his head between his hands, and fell silent. ' Master,' said Porbus, ' I studied that neck very carefully in the nude; but, unfortunately for us, Nature sometimes has effects which seem fantastic on canvas ' 'The mission of Art is not to copy Nature, but to express her ! You 're not a wretched copyist you 're a poet ! ' cried the old man eagerly, cutting Porbus short with a despotic gesture. 'A sculptor isn't a sculptor because he runs a woman's form into a cast, is he ? If you think so, try to cast your mistress's hand, and set it up in front of you what will you see ? A horrible lump of dead flesh, utterly unlike the original ; you will be forced to use the chisel of the man who, without exactly copying you the thing, will give you its movement and its life. We have to catch the spirit, the soul, the physiognomy of things and beings. Effects ! effects ! they 're the accidents of life, not life itself. A hand since I 've taken that as my text a THE UNKNOWN MASTERPIECE 9 hand isn't merely a thing that belongs to a body ; it expresses and develops a thought, and that thought we 've got to capture and render. Neither the painter nor the poet nor the sculptor may separate the effect from the cause the two are for ever indissoluble. And that 's where the tussle conies in ! Some painters triumph by instinct without knowing this canon of art. You draw a woman, but you don't see her ! That is not the way to force Nature's shrine. Your hand unconsciously reproduces the model you copied when a pupil. You don't penetrate far enough into the inwardness of form, you don't pursue it lovingly into its details, its evasions. Beauty is a stern, exacting thing that doesn't easily accord itself you must await its chosen hours, watch it, hold it, and clasp it closely to you, before you can force it to yield itself. Form is a Proteus much more elusive and much more cunning than the Proteus of fable ; only after long combat can you make it reveal itself to you as it really is. But no ! you fellows are content with the first show it chooses to put up, or, at the very most, with the second or the third the battle 's not won like that ! The Unconquerables are not taken in by all these subterfuges they persevere, persevere, till Nature 's forced to show herself in her nudity, in the very essence of her. That 's what Raphael did,' said the old man, taking off his velvet cap to express his respect for the King of Art ; ' his great superiority arises from that intimate perception which, in him, seems seeking to break through the form. Form, in his figures, is what io THE UNKNOWN MASTERPIECE it is in real life an interpreter, ready to communicate to us ideas, sensations, a whole vast system of poetry. Every figure is a world the portrait of a model seen in a sublime vision, coloured by light, described by an inward voice, laid bare by a celestial finger pointing, through the whole of the life lived, to the sources of expression. You dress your women in handsome gar- ments of flesh, handsome draperies of hair but where is the blood which makes them calm or passionate, or indeed makes them anything at all ? Your saint is a dark woman, my poor Porbus but you've painted a blonde all the same! Your figures, then, are simply poor, coloured phantoms ; you present such stuff to us, and call it Painting and Art ! Because you 've made something which is more like a woman than it 's like a house, you imagine you Ve hit the mark ; and, much puffed-up at being no longer obliged to write currus venustus or pulcher homo at the side, as the primitive painters did, you conceive yourselves to be wonderful artists. But you haven't got there yet, my fine fellows ! you '11 have to use up a lot of pencils, you '11 have to cover a lot of canvases, before you 're anywhere near it ! Undoubtedly, a woman carries her head like that, holds up her skirt like that ; her eyes languish and melt with just such a sweet, resigned expression, the lashes' shadow trembles on her cheek very like, very like ! It 's that yet it 's not that. And what 's wanting ? A nothing but that nothing is all. You have the show of life, but you haven't got its overflow, its running-over, THE UNKNOWN MASTERPIECE n that ineffable something which may for all I know be the soul, floating in vapour about its envelope in short, you haven't got that flower of life which Titian and Raphael somehow seized hold of. Any one starting from the point you 've reached, would probably do excellent work ; but you all get tired so soon. The vulgar admire ; the true connoisseur smiles. ... O Mabuse, O my master ! ' added this amazing personage, ' you 're a thief, you Ve carried vitality off with you ! . . . For all that, though,' he resumed, 'this picture's better than that rascally Rubens's stuff, with his mountains of Flemish meat dabbed with vermilion, his cataracts of red hair, and his bluster of colours. At the worst, there are colour, feeling, and drawing the three essentials of Art in your picture.' ' But this saint is sublime, old man ! ' the young stranger loudly exclaimed, issuing from a profound reverie. 'Those two figures the saint and the boat- man have a subtlety unknown to the Italian painters ; I can't think of one of them who could have invented the indecision of that boatman.' 'Did this eccentric young person come with you?' asked Porbus of the old man. 'Ah, master ! forgive my boldness,' replied the blush- ing neophyte. ' I am quite an obscure person, a dauber by instinct, and but lately arrived in this town, which is the fount of all knowledge.' ' To work, then ! ' answered Porbus, giving him a bit of red chalk and a sheet of paper. c 12 THE UNKNOWN MASTERPIECE The stranger executed a swift and clever copy of the Marie. ' Oh, oh ! ' cried the old man. ' What 's your name ? ' The youth wrote at the bottom, ' Nicolas Poussin.' 'It's not bad for a beginner,' said the odd creature who had been holding forth so tumultuously. ' I see that one can talk painting before you. I don't blame you for having admired Porbus's saint. It 's an accepted masterpiece, and only those who are profoundly initiate in Art can see where it falls short. But, since you 're worthy of the lesson and capable of understanding it, I 'm going to show how little is wanting to its real com- pletion. Now, be all eyes and all attention, for such an opportunity may never occur again. Your palette, Porbus ! ' Porbus brought palette and brushes. The little old man turned back his sleeves with a sharp convulsive gesture, stuck his thumb in the palette loaded with an immense variety of tones which Porbus held to him, tore, rather than took, from the same hands a fistful of many-sized brushes, while his pointed beard moved suddenly in violent jerks like those produced by an attack of amorous passion. As he charged his brush with colour, he growled between his teeth : ' These tones are only fit to throw out of window after the man who composed them, they 're so disgust- ingly crude and false ! How could any one paint with this sort of thing ! ' Then with feverish vivacity he dipped the point of THE UNKNOWN MASTERPIECE 13 the brush in the different mounds of colour, running through the entire gamut of them more rapidly than a cathedral organist runs through the full extent of his diapason in the O Filii at Easter. Porbus and Poussin stood motionless on either side of the canvas, rapt in eager contemplation. 'Do you see, young man,' said the other, working undeviatingly, 'do you see how, by means of three or four touches and a little bluish glaze, one can cause the air to circulate round the head of this poor saint, who must have been gasping and choking in that heavy atmosphere? See how this drapery floats now, and how one feels that it 's the breeze which is lifting it ! Formerly it looked like starched linen, tightly pinned up. Do you notice how well the satin sheen I Ve just laid on the bosom renders the slippery suppleness of a young girl's skin, and how this mixed russet and burnt- ochre tone warms up the ashen coldness of this great shadow wherein the blood was congealing instead of running? Young man, young man, no master could teach what I 'm showing you now. Mabuse alone possessed the secret of giving life to form. Mabuse had but one pupil, and that was I. I have had none, and I am old. You are intelligent enough to divine the rest, by the various hints I Ve given you.' While he spoke, the strange old man was touching every part of the canvas : here a couple of strokes, there only one, but every stroke so telling that it seemed like a new picture, a picture positively steeped 14 THE UNKNOWN MASTERPIECE in light. He worked with so passionate an ardour that the sweat stood in pearls on his bald forehead ; he did it all so rapidly, in little impatient jerky movements, that, to young Poussin, it seemed as if there were in the quaint body a demon which made fantastic use of the hands against the owner's will. The unnatural bril- liancy of the eyes, the convulsions which had all the effect of a kind of resistance, made the notion plausible to a youthful fancy. The old man worked on, still talking. ' Paf ! paf ! paf ! that 's the way to cook it up, boy ! . . . Come, my little touches, warm this glacial tone for me ! None of your nonsense ! Pon ! pon ! pon ! ' he kept it up, warming those places where he had already pointed out a lack of vitality by dispersing his colours so that they hid the disparities of temperament, and re-established the unity of tone proper to a fervid Egyptian woman. ' Look you, boy, the last stroke is the only one that counts. Porbus has given a hundred ; I, only one. We get no thanks for all the rest realise that ! ' At last the demon stopped, and, turning to Porbus and Poussin, who were dumb with admiration, he said to them, ' It 's not as good as my Belle Noiseuse ; but one could sign one's name to it. Yes, I 'd sign it,' he added, going to fetch a mirror, and looking at it through that. '. . . Now let us go to breakfast,' he cried. 'You must both come to my place. I have some smoked ham, some good wine, and despite the foul THE UNKNOWN MASTERPIECE 15 times, we '11 talk painting, eh ? For we 're worthy men all. . . . Here's a little fellow,' he ended, slapping Nicolas Poussin on the shoulder, ' who has facility.' Then, noticing the Norman's threadbare cloak, he drew a hide-purse from his belt, rummaged in it, took out two gold pieces, and showing them : ' I '11 buy your drawing,' said he. 'Take it,' said Porbus to Poussin, seeing him start and flush up, for the young adept had all the pride of poverty ; ' take it ; he has enough to ransom two Kings in his purse ! ' Then the three went downstairs, and, talking art all the time, made their way to a handsome wooden house near the Pont St. Michel. Its ornaments the knocker, the window-frames, the arabesques astounded Poussin. Before he knew where he was, the embryo painter found himself in a low-ceiled room, before a good fire, near a table loaded with appetising food and all, oh wondrous fortune ! in the company of two great artists in the height of good-fellowship. 'Young man,' said Porbus, seeing him staring open- mouthed at a picture, ' don't look too hard at that, or you '11 fall into black despair.' It was the Adam that Mabuse painted in order to get out of the prison where he had long been kept by his creditors ; and the figure was so amazingly real that Nicolas Poussin began in that instant to understand the real sense of the old man's confused discourse. This latter was looking at the picture with an air of i6 THE UNKNOWN MASTERPIECE satisfaction, but not of enthusiasm, and seemed to be saying, ' I Ve done better than that ! ' ' There 's life in it,' he remarked. ' My poor master surpassed himself there ; but there 's a certain lack of truthfulness at the heart of it. The man is fully alive ; he 's getting up and coming towards us. But the air, the sky, the wind, all that we should breathe, see, and feel they're out of it. And moreover, it's only a human man after all ! Now, the one man that came straight out of the hands of God ought to have something divine about him, and that's not there. Mabuse himself used to say so angrily, when he wasn't drunk.' Poussin looked alternately at the old man and at Porbus with an uneasy curiosity. He approached the latter as if to ask him the name of their host; but the painter put a finger on his lips with a mysterious air, and the young man, deeply interested, kept silence, hoping that sooner or later some word would enable him to guess it, for wealth and talent were sufficiently attested by the respectful demeanour of Porbus, and the accumulation of wonders in the room. Poussin, on beholding a magnificent portrait of a woman which hung on the dark oaken wainscot, exclaimed, ' What a fine Giorgione ! ' ' No,' replied the old man ; ' you are looking at one of my first daubs . . .' ' Jesu ! Then I 'm in the abode of the god of paint- ing,' said Poussin artlessly. THE UNKNOWN MASTERPIECE 17 The other smiled as one long since accustomed to the eulogy. ' Master Frenhofer,' said Porbus, ' couldn't you send for a little of your good Rhine-wine for me ? ' ' Two pipes ! ' answered the old man. ' One in acknowledgment of the pleasure I enjoyed this morning when looking at your pretty sinner, and the other as friendship's offering.' 'Ah ! if I wasn't for ever ailing,' replied Porbus, 'and if you would but let me see your Belle Noiseuse, I might paint a picture tall and broad and deep, where the figures should be all life-size.' 'Show my work !' cried the old man, deeply moved. ' No, no ! I must bring it to perfection first. Yesterday, towards evening, I thought I had finished. Her eyes seemed to me to float, her flesh to stir. The tresses of her hair moved. She was breathing ! . . . But al- though I Ve discovered how to render on a flat canvas the relief and the roundness of Nature I saw my mis- take in the morning light, all the same. ... Ah ! to arrive at that glorious result, I have studied thoroughly the great masters of colouring, I Ve analysed and lifted, layer by layer, the pictures of Titian, the King of Light ; like that sovereign artist, I Ve sketched my figure in light tone with a rich and supple brush for shadow is but an accident, remember that, boy ! . . . Then I went over my work again, and by means of half-tones and glazes, which I made ever less and less transparent, I found I was able to render the most unremitting i8 THE UNKNOWN MASTERPIECE shadows, yes ! even to the very pitchiest of blacks ; for the shadows of ordinary painters are of another nature altogether from their high lights they 're wood, brass, anything you like but flesh in shadow. One feels that if their figure should move about, the darker places would not clear up, would not become luminous. I Ve avoided that error, into which many of the most illus- trious have fallen; in my pictures, the whiteness shows under the opacity of the lustiest shadow. I 'm not like that sort of ass who thinks he can draw correctly because he carefully pares off his touches ; I don't make a hard line round my form nor display every little anatomical detail the human body isn't an affair of outlines. There's where the sculptors get nearer to truth than we can. Nature is a succession of involuted curves. Strictly speaking, there's no such thing as drawing! . . . Don't laugh, young man ! That may sound crazy to you now, but some day you '11 know what it means. . . . The line is the medium whereby man perceives the effect of light upon objects ; but there are no lines in Nature, for Nature is the totality of things : it 's by modelling that one draws, that is to say, detaches things from their environment; the distribution of light is the only means whereby we see a body ! And so I haven't fixed the lineaments, but spread over the contours a veil of warm, light half-tones, in such a way that one could not possibly put one's finger on the place where they melt into the background. At close quarters, this method looks woolly and seems wanting in THE UNKNOWN MASTERPIECE 19 precision ; but at a little distance, it consolidates, harmonises, stands out the body seems ready to turn round, the forms project themselves, one feels the air circulating everywhere. However, I am not satisfied yet ; I have my doubts. Perhaps one should never draw a single stroke ; perhaps one should attack a figure from the centre, concentrating one's self at first upon the high-lights, and then going on to the darkest portions. Isn't it thus that the sun works the sun, that godlike painter of the universe? O Nature, Nature, where is the man who has captured thee in thy flight ! Well ! excess of science, like excess of ignorance, ends in negation. I am sceptical of my work ! ' He paused, then resumed : ' I have been at it ten years, young man ; but what are ten short years when one's having a tussle with Nature? We don't know how long our lord Pygmalion took to make the only statue that has ever walked ! ' The old man fell into a deep reverie ; with fixed eyes, he sat playing mechanically with his knife. 'He's talking to his famulus now,' said Porbus in a low voice. At these words, Nicolas Poussin realised that he was under the spell of an artist's inexplicable curiosity. The old man with his pale eyes, thus fixed in blank absorp- tion already superhuman enough in the boy's fancy now seemed like some fantastic genie from an unknown world. He awakened an infinity of confused ideas in the mind. This sort of fascination is a moral phenomenon 20 THE UNKNOWN MASTERPIECE which one can no more define than one can put into words the emotion excited by a song which brings his country back into an exile's heart. The disdain which this old man affected for the finest efforts of Art, his wealth, his odd ways, the deference which Porbus showed him, the work which was kept such a secret and for so long that work of such infinite patience, and doubt- less of genius as well, if one were to judge by the Tete de Vierge which young Poussin had so frankly admired, and which, beautiful even in juxtaposition with the Adam of Mabuse, was in the true imperial manner of a prince of Art everything about him was beyond the limits of human nature. The clearest, most perceptible impression left upon the eager imagination of Nicolas Poussin by this supernatural being, was that of a perfect type of the artistic temperament that wild thing to which so much power is given, and which but too often abuses it, dragging cold reason, and the respectable citizen, and even some real lovers of Art, through rocky path after rocky path, where there is nothing for them ; but where, ever madder in caprice, this white-winged wanton discovers epics, ancient castles, masterpieces. A mocking creature and a kindly, and a prolific, and a barren ! . . . Thus, for enthusiastic Poussin, the old man had been suddenly transfigured, as it were, into Art her- self Art with her secrets, her ardours, and her reveries. ' Yes, my dear Porbus,' began Frenhofer again ; ' I have never yet encountered an irreproachable woman, a body whose contours were of perfect beauty, and whose THE UNKNOWN MASTERPIECE 21 fleshtints. . . . But where does she exist,' he interrupted himself with ' that undiscoverable Venus of the ancients, so long sought, of whose loveliness we can find no more than a few traces ? Oh ! to see once, were it but for a moment, Nature in her divinity, her perfection, the Ideal, in a word ! I would give my entire fortune . . . Yea ! I would seek thee in thy Limbo, thou celestial beauty ! Like Orpheus, I would go down into the Hell of Art, and bring back Life with me.' 'We may take ourselves off,' said Porbus to Poussin ; 'he neither sees nor hears us now.' 'Let us go to his studio,' suggested the wondering youth. ' Oh ! the old fox has that safe and fast. His treasures are too well guarded we could never get at them. I have not waited for your suggestion and your whim before making an assault upon the mystery ! ' ' Then there is a mystery ? ' 'Yes,' replied Porbus. 'Old Frenhofer is the only pupil that Mabuse would ever take. Frenhofer became his friend, his saviour, his father; he sacrificed the greater part of his treasures to satisfy the passions of Mabuse, and in exchange, Mabuse bequeathed him the secret of 'relief,' the power of giving to figures that extraordinary vitality, that flower of life, which is our eternal despair, but which he could get so marvellously that one day, having sold and drunk the flowered damask which he was to wear at the entry of Charles- 22 THE UNKNOWN MASTERPIECE Quint, he accompanied his master in a dress of paper painted to look like it. The Emperor was amazed at the peculiar splendour of the stuff which Mabuse wore, and, wishing to compliment the old drunkard's patron upon it, he discovered the cheat. Frenhofer is an impassioned lover of our Art, and sees further and deeper than other painters. He has pondered pro- foundly on colours, on the absolute truth of line ; but, through his very research itself, he has come actually to disbelieve in its object. In his moments of despair, he maintains that drawing does not exist, and that one can produce nothing but geometrical figures by means of strokes which is on the hither side of truth, since, with a stroke and the charcoal (which being black is not a colour), one can make a figure, thus proving that our Art is, like Nature, composed of an infinite number of elements. Drawing produces a skeleton, colour is that skeleton's life; but the life without the skeleton is a thing more incomplete than is the skeleton without the life. In the end, there 's something truer than any of that 'tis that practice and observation are everything with a painter, and that, if reason and poetry are to go wrangling with the brushes, one will arrive at being a sceptic like this old fellow, who 's as much of a mad- man as of a painter. He is a sublime artist, but he had the misfortune to be born rich, which has permitted him to fool about don't imitate him in that ! Work ! Artists should think only with their brushes.' ' We '11 get in somehow ! ' cried Poussin, who was no THE UNKNOWN MASTERPIECE 23 longer listening to Porbus, but arranging everything in imagination just as he wanted it to be. Porbus smiled at the young stranger's enthusiasm, and departed, inviting him to come and see him. Nicolas Poussin walked slowly back towards the Rue de la Harpe, and, in his preoccupation, went past his own modest lodging. Then, anxiously and eagerly climbing the wretched stair, he reached an upper room tucked right under a wooden-fronted roof that rustic and graceful feature of so many an old Paris house. Near the one dim window of this apartment, sat a young girl, who, as the latch rattled, sprang up with loving im- pulse : she had recognised the painter's hand so soon as he touched it. ' What is the matter ? ' she exclaimed. ' It 's . . . it 's oh ! ' he cried, breathless with joy, ' how I have felt I was a painter ! I had my doubts before, but this morning I believed in myself! I could be a great man ! O Gillette, we '11 be rich and we '11 be happy. These brushes are full of gold.' . . . But he stopped suddenly. His grave, strong young face lost its radiance as he compared the immensity of his hopes with the mediocrity of his resources. The walls were covered with ordinary sheets of paper all scribbled over with crayon drawings. He possessed only four real canvases. Colours were then very costly, and the poor young man had often gazed at an almost empty palette. But for all his poverty, he possessed and displayed the richest treasures of the heart, as well as the superabund- 24 THE UNKNOWN MASTERPIECE ance of a consuming genius. He had been brought to Paris by an aristocratic friend, or perhaps by his own talent ; and quickly had encountered there a mistress one of those noble and generous souls who can live and suffer with a great man, wedding his troubles and training herself to understand his caprices ; as valiant for poverty and for love, as other women are for luxury and heartless show. Gillette's hovering smile irradiated the garret like the very sun himself. And the sun did not always shine, but she was always there wrapt up in her passion, tenacious of her joy and of her sufferings, consoling the genius which was fulfilling itself in love before it entered into its kingdom of Art. ' Listen, Gillette come here ! ' The obedient, happy girl flew to his arms. She sat upon his knee, all grace and beauty, fair as an April day, rich in every womanly charm, and enhancing each one with the lustre of an ardent spirit. ' O God ! ' the boy cried, ' I can never dare to tell her ' ' A secret ? ' she exclaimed. ' I must know it ! ' Poussin was lost in dreams. ' Do tell me.' ' Gillette poor darling ! . . .' ' Oh, you want me to do something for you ? ' 'Yes.' ' If it 's to pose for you again as I did the other day,' she said with a little resentful look, '1 never will again for when I 'm doing it, your eyes don't say THE UNKNOWN MASTERPIECE 25 things to me any more. You 're not thinking of me at all, and yet you 're looking at me ' ' Would you rather see me copying another woman ? ' ' I might,' answered she, ' if she was very ugly.' ' Well,' resumed Poussin gravely, ' supposing that for the sake of my future fame, supposing that to make me a great painter, you had to go and pose for some one else ? ' 'You can put me to the test,' she replied. 'You know very well I wouldn't go.' Poussin's head sank on his breast, as does his who breaks down beneath joy or grief. ' Listen,' the girl said, pulling the sleeve of his worn doublet. ' I have often told you, Nick, that I 'd give up my life for you, but I never promised to give up my love, while I am alive.' ' To give up your love ? ' cried the young artist. ' If I showed myself like that to another man, you wouldn't love me any more ; and I shouldn't feel that I was worthy of you, either. To obey your caprices, that's the simple, natural thing; for, even against my own wish, I 'm glad and proud to do your dear bidding. But for another man oh, shame ! ' 'Forgive me, my Gillette,' he cried, suddenly kneel- ing before her. ' I had rather be loved than be famous. You are dearer to me than fortune and renown. Here ! I '11 throw away my brushes, I '11 burn my canvases. I was wrong : my vocation is to love you. I 'm not a painter, I 'm a lover. Perish Art and all her secrets ! ' 26 THE UNKNOWN MASTERPIECE She gazed at him in admiring delight. She felt like a queen, she knew instinctively that the arts were being forgotten for her, nay ! were flung at her feet like a grain of incense ! ' And yet he 's only an old man,' began Poussin again. ' He won't see anything in you but the female form and yours is so faultless ! ' ' One must love, indeed ! ' cried she, ready to sacrifice her loving scruples, to reward her lover for all his sacri- fices. ' But,' she added, ' it will be the destruction of me. Ah ! to ruin myself for you that would be very beautiful ! But you will forget me . . . Oh ! why, why did you think of this thing ? ' 1 1 thought of it, and I love you,' he said with a sort of contrition. ' Am I really such an infamous wretch, I wonder ? ' ' Let us consult Father Hardouin,' suggested she. ' No, no ; let it be a secret between us two.' 'Well, I'll go; but you mustn't be there,' she said. 'You must stay outside the door, and have your dagger ready and if I scream, rush in and kill the painter.' Blind to all but his art, Poussin clasped Gillette in his arms. ' He loves me no more ! ' thought she, when she was alone again. Already she was repenting her decision. But she was presently seized by a more terrible pang than that of repentance ; she struggled with a horrible thought. THE UNKNOWN MASTERPIECE 27 She felt that already she loved the artist less because he had forfeited a little of her respect. II. CATHERINE LESCAULT THREE months after the meeting of Poussin and Porbus, the latter went to see Master Frenhofer. The old man was just then a prey to one of those profound and unreasoned discouragements whose cause lies, ac- cording to the mathematicians of medicine, in a poor digestion, in the direction of the wind, or else in the heat or some other hypochondriacal rubbish ; while, according to the spiritualists, it arises from the imper- fection of our moral nature. Our old gentleman was, in plain fact, utterly worn out by his efforts to get his mys- terious picture finished. He was sitting languidly in a vast seat of carved oak, upholstered in black leather; without altering his listless attitude, he cast an ineffably weary glance at Porbus. 'Well, master,' said this latter, 'did that ultramarine you went all the way to Bruges for, turn out a failure ? Or have you found it impossible to grind our new white ? Or is the oil bad, or are the brushes restive ? ' ' Alas ! ' cried the old man, ' I thought for a while that my work was finished ; but I now believe firmly that I Ve made some mistakes in detail, and I shan't be easy till I've dissipated my doubts. I'm making up my mind to travel ; and I shall go to Turkey, Greece, D 28 THE UNKNOWN MASTERPIECE Asia, to look for a model and compare my picture with the different types I find. . . . And yet, maybe I really have her up there,' he went on, with a slight smile of satisfaction. ' Nature herself, I mean. Sometimes I 'm almost afraid that a breath may bring that woman to life, and that then she '11 vanish from my sight.' And he got up suddenly, as if about to start that very instant. ' Oh, oh ! ' said Porbus, ' I see I Ve come just in time to spare you the expense and fatigue of the voyage.' ' What do you mean ? ' asked Frenhofer, in surprise. 'Young Poussin is beloved by a woman whose incomparable beauty is absolutely without any imper- fection whatever. But, my dear master, if he consents to lend her to you, you must at least let us see your picture.' The old man stood motionless, in a state of utter stupefaction. ' What ! ' he cried at last most mourn- fully, ' show my creature, my spouse ? rend the veil which I have chastely thrown over my bliss ? 'Twould be a hideous prostitution ! Here 's ten years that I Ve been living with that woman ; she 's mine, mine alone, she loves me. Hasn't she smiled at me with every brush-mark I put on her ? Why ! she has a soul the soul that I Ve given her. She would blush if other eyes than mine were to behold her. Show her ! but where 's the husband, the lover, who 's vile enough to bring his woman to dishonour? When you paint a picture for the Court, you don't put your whole soul into it you THE UNKNOWN MASTERPIECE 29 sell mere coloured mannikins to your courtiers. My painting is not a painting it 's a sentiment, a passion ! Born in my studio, she shall stay there a virgin ; she shall leave it only when she's fully clothed. Poetry and women give themselves in their nudity to their lovers alone ! Do we possess Raphael's model, or Ariosto's Angelica, or Dante's Beatrice ? Not we ! We see only the shapes of them. Well, the thing I keep under bolt and bar up there is an exception in our art. It 's not a picture it 's a woman ! a woman with whom I weep, laugh, talk, and think. Do you suppose I can cast off a bliss that 's lasted ten years, as one casts off a cloak that, all in a minute, I can cease to be father, lover, and god ? The woman there is not a creature, but a creation. Let your young man come along, and I '11 give him my treasures my Correggios, my Michael Angelos, my Titians ; I '11 kiss his footsteps in the dust but make him my rival ? 'twould be infamy ! Ah, I 'm more lover even than painter. Yes I shall have the fortitude to burn my Belle Noiscuse when my last moment comes ; but expose her to the gaze of a man, a young man, a painter no, no ! If any one should pollute her with a look, I 'd kill him next day ! I 'd kill you on the instant, you who are my friend, if you did not do homage to her on your knees ! And now do you still imagine that I'll subject my idol to the frozen stares, the inane criticisms of idiots ? Ah, love is a mystery; it's only in the very core of our hearts that we really live at all, and all is lost when a man 30 THE UNKNOWN MASTERPIECE can say, even to his friend, " That 's the woman I love ! " ' The old man seemed to have grown young again ; his eyes were flashing, his pale cheeks were touched with vivid colour, his hands were trembling. Porbus, astonished at the passionate vehemence with which he had spoken, was puzzled how to respond to a feeling so abnormal and so intense. Was Frenhofer a rational being, or a madman? Was he now enthralled by an artist's fantasy, or did the ideas he had expressed pro- ceed from that singular fanaticism which is produced in us by the long process of generation necessary to a great work of art ? Could one ever hope to persuade such a strange passion to any sort of compromise ? Possessed by all these thoughts, Porbus said to the old man, ' But isn't it woman for woman ? Won't Poussin be yielding up his mistress to your gaze ? ' 'What sort of a mistress?' rejoined Frenhofer. ' She '11 betray him sooner or later. Mine will be always faithful ! ' ' Well,' answered Porbus, ' we '11 talk of it no more. But before you find, even in Asia, a woman as beauti- ful, as faultless as she of whom I speak, you '11 die and leave your picture unfinished.' ' Oh, it is finished ! ' said Frenhofer. 'Any one look- ing at it would think he saw a real woman lying on a velvet couch, under curtains. Near her a golden tripod is breathing forth perfume. You would want to take hold of the tassel of the curtain-bands; you would THE UNKNOWN MASTERPIECE 31 believe you were seeing the very bosom of Catherine Lescault a beautiful courtesan who was called La Belle Noiseuse and watching its very rise and fall. . . . And yet, I wish I were quite sure ' 'Then go to Asia,' said Porbus, perceiving a sort of hesitation in Frenhofer's gaze; and with that, he went towards the door. Just at that moment Gillette and Nicolas Poussin arrived at the house. The girl was on the threshold, when suddenly she dropped Poussin's arm, and recoiled as though she had been seized by some swift fore- boding. ' Why do I come hither what should I do here?' she asked her lover earnestly, with a sombre gaze. 'Gillette, I have left it in your hands I will obey you wholly. You are my conscience ; you shall be my glory. Come home I shall be happier, perhaps, than if you . . .' ' And am I mistress of myself, do you suppose, when you talk to me like that ? Ah no ! I turn into a child again. . . . Let us go in,' she added, evidently with a great effort ; ' and though our love be destroyed, and though I fill my own heart with a long regret, your celebrity will be the price of my obedience to your will. Yes, we '11 go in ; and I shall live again for ever ! as a memory on your palette.' As they opened the door, the lovers encountered Porbus, who, amazed at Gillette's beauty, caught her 32 THE UNKNOWN MASTERPIECE all trembling and tearful as she was, and led her to the old man. ' Look ! ' he cried ; ' isn't she worth all the master- pieces in the universe ? ' Frenhofer started. There stood Gillette, in a child- ish, artless attitude an innocent, frightened Georgian maiden, dragged by brigands before a slave-merchant, might so stand and so look. She was blushing deeply, her eyes were downcast, her hands hung by her sides, she seemed quite helpless, and her tears protested, as it were, against this affront to her modesty. Poussin, repenting him that he had brought his treasure from its hiding-place, bitterly cursed himself. Once more he was the lover rather than the artist ; his heart sickened as he saw the old man's eye light up that painter's eye which, as it were, unclothed her, divining unerringly the most intimate secrets of her form. Poussin knew then in all its ferocity the natural jealousy of true passion. ' Let us go, Gillette ! ' he cried. At that cry, at that accent, his happy mistress looked up, read his face, and rushed into his arms. ' Ah, then you love me ! ' she sobbed. She had been strong enough to say nothing of her anguish, but she had not strength to hide her joy. 1 Oh ! leave her to me for a moment ! ' said the old painter ; ' and then yes, I consent ! you shall com- pare her with my Catherine.' There was love in Frenhofer's cry, too. He seemed THE UNKNOWN MASTERPIECE 33 to have a personal feeling about his painted woman something almost like rivalry, for he appeared to be, so to speak, exulting beforehand in the victory that his lovely creation was to win over a young, living girl. 1 Don't let him go back on his word,' cried Porbus, slapping Poussin's shoulder. 'The harvest of love is fleeting that of Art immortal ! ' ' But,' said Gillette, looking searchingly at them both, 'am I not something more than a mere woman for him?' She lifted her head haughtily ; but when, after an indignant glance at Frenhofer, she looked at her lover again and found him staring at the portrait which formerly he had mistaken for a Giorgione : ' Ah ! ' she exclaimed. ' Let us go up to the other room. . . . He has never looked at me like that.' ' Old man,' said Poussin, roused by Gillette's voice, 'do you see this sword? If this damsel utters one word of complaint, I '11 plunge it in your heart ; I '11 burn your house down not one soul shall escape. Do you understand?' His face was dark, his voice terrible. This attitude (and better still, his threatening gesture) consoled Gil- lette ; she could almost pardon him for having sacrificed her to his Art and his glorious future. . . . Porbus and Poussin waited outside the door, exchanging silent glances. At first, the painter of the Marie Egyptienne uttered a few exclamations : ' Ah, she 's undressing ! He 's told her to go under the full light ! He 's com- 34 THE UNKNOWN MASTERPIECE paring them now ! ' but Poussin's heart-broken expres- sion quickly silenced him, for though old painters for- get these little scruples in the service of Art, Porbus was touched by the lover's freshness and the pathos of the situation. The boy had his hand on his dagger, his ear was glued to the door. The two, standing there in the gloom, looked like conspirators awaiting the hour to strike a tyrant down. ' Come in, come in ! ' said the old man at last, beam- ing with joy. ' My picture is perfect I can show it proudly now. Never will painter, brushes, colours, canvas, and light combine to put together a rival to Catherine Lescault, the beautiful courtesan ! ' Possessed by eager curiosity, Porbus and Poussin rushed to the centre of a vast, dusty, and very dis- orderly studio, with a few pictures hanging on its walls. They paused at first before a life-size figure of a woman, half-naked, which had arrested their admiring attention. ' Oh, don't waste time over that ! ' said Frenhofer ; 'that's a canvas I daubed as a study of a pose it's not worth looking at. Those are my mistakes ! ' he went on, pointing to the exquisite things which hung on the walls around them. On hearing this, Porbus and Poussin, overwhelmed by such disdain for such productions, looked about eagerly for the promised portrait, but could not see it. Why, here it is ! ' said the old man. His hair was rumpled, his face was flushed with unnatural excitement, his eyes were sparkling, and he was panting like a THE UNKNOWN MASTERPIECE 35 young man drunk with passion . . . ' Ha, ha ! ' he cried, 'you didn't expect such perfection, did you? You're standing before a woman, and you're looking for a mere picture ! There 's such depth in this canvas, the atmosphere is so truthful, that you positively can't distinguish it from the atmosphere around you. Where is artifice? Gone, vanished this is the very form itself of a young girl. Haven't I got the colour, the very soul of the line which seems to bound the body ? Why, it 's the same phenomenon, isn't it ? that we see every day of objects floating in atmosphere as a fish floats in water. Look how the contours are detached from the background ! Aren't you convinced that you could pass your hand behind that back ? That 's why, for seven whole years, I Ve studied the effects of the coup- ling of light and objects just to get that. And the hair isn't it drenched with sunshine? Did she breathe just then ? I believe she did ! . . . And look at that bosom ! Who wouldn't kneel and worship it ? Why, the flesh moves as you look ! She 's going to stand up wait ! ' 'Do you perceive anything?' asked Poussin of Porbus. ' No. ... Do you ? ' ' Nothing.' The two painters left the old man to his rapture, and looked to see whether the light, falling full on the canvas he was showing them, might not possibly be neutralising all the effects. They stood on the right, 36 THE UNKNOWN MASTERPIECE on the left, and straight in front of the picture, now stooping, now standing erect. . . . ' Yes, yes it is really a canvas,' said Frenhofer, mistaking the motive of this minute scrutiny. ' Look ! here 's the stretcher, here 's the easel ; and why ! here are my colours, my brushes He seized a brush, and held it to them with a boyish gesture. 'The old rogue is making fun of us,' said Poussin, returning to the supposed picture. ' All I can see there is a mass of confused colour, imprisoned in a multi- tude of extraordinary lines like a sort of wall of paint- ing.' ' No, we 're wrong look ! ' cried Porbus. Drawing nearer, they perceived in one corner of the canvas the tip of a bare foot. This projected from the chaos of tints, of tones, of faintest gradations, which made up something resembling a shapeless cloud. 'Twas an enchanting foot a living foot ! they stood struck dumb with admiration before the one fragment which had escaped from that slow, relentless, incredible destruction. The foot had the same effect as has the torso of some Parian-marble Venus emerging from the litter of a city that has been burned to the ground. ' There 's a woman underneath ! ' cried Porbus, point- ing out to Poussin the layers of colour which the old painter had heaped up in the belief that he was bringing his picture to perfection. The two artists turned swiftly to Frenhofer. They THE UNKNOWN MASTERPIECE 37 were beginning to have some idea, however vague, of the state of rapture in which he lived and moved. ' He is not joking,' said Porbus. ' Yes, my friend,' said the old man, coming to him- self again, ' one must have faith faith in Art and one must live long and long with one 's work before one can produce a creation like that ! Some of those shadows gave me a desperate bout of it. Look now, there on the cheek, under the eyes, do you see a slight shade of a shade which, if you '11 observe it some day in real life, I guarantee you'll judge to be untranslatable. Well, do you suppose that effect didn't cost me the devil of a time to produce? But then again, my dear Porbus, look carefully into my method, and you '11 understand better what I once said about the way to treat your object and its contours. Look at the light on the bosom, and observe how, by successive touches and by putting lots of paint on my high lights, I 've succeeded in getting hold of the very gleam itself and combining it with the dazzling whiteness of the places it lights up ; and then again, by a reversal of the process, by toning down the projections, the actual grain of the paint, see how I 've caressed the contour of my figure, drowned it in half-tints till I 've dismissed all suspicion of drawing or any artificial method whatever, and given it the aspect, the roundness, of Nature itself. Come nearer ; then you '11 see the work better. It loses, at a distance. There ! now that, I consider, is very remarkable.' And 38 THE UNKNOWN MASTERPIECE with the point of his brush, he indicated a mere plaster of light colour. Porbus clapped him on the shoulder, and, turning to Poussin, ' Do you know, we are looking at a very great painter ? ' said he. ' He is even more of a poet than of a painter,' replied Poussin, gravely. 'There, 'went on Porbus, touching the picture, 'there culminates our Art in this world ! ' ' And thence it mounts to Heaven, and loses itself,' answered Poussin. ' What joys are embodied in that bit of canvas ! ' cried Porbus. The old man, rapt away, never heard them ; he was smiling at his imaginary lady. ' But sooner or later he must see that there 's nothing on his canvas ! ' Poussin exclaimed. ' Nothing on my canvas ! ' said Frenhofer, looking in turn at the painters and at his supposed picture. 'What have you done?' said Porbus, under his breath, to Poussin. The old man clutched the young man's arm and said : 'You see nothing, do you? you clown, you renegade, you ninny, you ' he ended with a hideous obscenity. ' How dared you come up here, then ? . . . My good Porbus,' he went on, turning to the painter, ' surely you aren't making game of me, too ? Tell me I 'm your friend ; say, have I really spoilt my picture ? ' Porbus hesitated, afraid to speak ; but the anxiety de- THE UNKNOWN MASTERPIECE 39 picted on the old man's white face was so intense, that he pointed to the canvas, saying, ' Look ! ' Frenhofer looked at his picture for a moment, and staggered. ' Nothing ! nothing ! And I Ve worked for ten years. . . .' He sat down and wept. ' And so I 'm an imbecile, a madman ! I have neither talent nor capacity ! I 'm nothing now but a rich man like the rest as dull as any of 'em. I 've produced nothing ! ' He gazed through blinding tears at his picture ; then all at once rose haughtily, and flashed a look at the two painters. ' Oh, by the Blood, by the Body, by the Head of Christ ! you 're nothing but a pair of jealous thieves that want me to think she 's ruined so that you may get her away from me ! I can see her ! ' he cried ; ' she 's a beauty, she 's a wonder ' Just then, Poussin heard Gillette sobbing. She was sitting, all forgotten, in a corner. ' What 's the matter, my darling ? ' asked the painter, instantly turning into a lover again. ' Kill me ! ' she wept, ' I should be a vile wretch if I loved you still, for I despise you. ... I admire you, and you make me shudder ! I love you, and I believe I already detest you ! ' While Poussin was listening to Gillette, Frenhofer was covering up his picture with a green cloth, as seriously and tranquilly as a jeweller who closes his drawers against what he supposes to be a gang of clever thieves. He cast upon the two men a profoundly sinis- ter look, all scorn and distrust, led them silently, with convulsive rapidity, to his studio-door then, on the threshold, spoke. 'Good-bye, my little friends.' The tone chilled their blood. Next day, Porbus, very uneasy, returned and learnt that Frenhofer had died in the night, after burning his pictures. THE ATHEIST'S MASS DOCTOR BIANCHON a physician to whom science owes a beautiful physiological theory, and who, though still a young man, has won himself a place among the cele- brities of the Paris School, a centre of light to which all the doctors of Europe pay homage had practised surgery before devoting himself to medicine. His early studies were directed by one of the greatest surgeons in France, the celebrated Desplein, who was regarded as a luminary of science. Even his enemies admitted that with him was buried a technical skill that he could not bequeath to any successor. Like all men of genius he left no heirs. All that was peculiarly his own he carried to the grave with him. The glory of great surgeons is like that of actors whose work exists only so long as they live, and of whose talent no adequate idea can be formed when they are gone. Actors and surgeons, and also great singers like those artists who increase tenfold the power of music by the way in which they perform it all these are the heroes of a moment. Desplein is a striking instance of the similarity of the destinies of such trans- itory geniuses. His name, yesterday so famous, to-day 41 42 THE ATHEIST'S MASS almost forgotten, will live among the specialists of his own branch of science without being known beyond it. But is not an unheard-of combination of circum- stances required for the name of a learned man to pass from the domain of science into the general history of mankind ? Had Desplein that universality of acquire- ments that makes of a man the expression, the type of a century? He was gifted with a magnificent power of diagnosis. He could see into the patient and his malady by an acquired or natural intuition, that enabled him to grasp the peculiar characteristics of the indi- vidual, and determine the precise moment, the hour, the minute, when he should operate, taking into account both atmospheric conditions and the special tempera- ment of his patient. In order thus to be able to work hand in hand with Nature, had he studied the ceaseless union of organised and elementary substances contained in the atmosphere, or supplied by the earth to man, who absorbs and modifies them so as to derive from them an individual result ? Or did he proceed by that power of deduction and analogy to which the genius of Cuvier owed so much ? However that may be, this man had made himself master of all the secrets of the body. He knew it in its past as in its future, taking the present for his point of departure. But did he embody in his own person all the science of his time ; as was the case with Hippo- crates, Galen, and Aristotle? Did he lead a whole school towards new worlds of knowledge? No. And THE ATHEIST'S MASS 43 while it is impossible to deny to this indefatigable observer of the chemistry of the human body the possession of something like the ancient science of Magism that is to say the knowledge of principles in combination, of the causes of life, of life as the ante- cedent of life, and what it will be through the action of causes preceding its existence it must be acknowledged that all this was entirely personal to him. Isolated during his life by egotism, this egotism was the suicide of his fame. His tomb is not surmounted by a pre- tentious statue proclaiming to the future the mysteries that genius has unveiled for it. But perhaps the talents of Desplein were linked with his beliefs, and therefore mortal. For him the earth's atmosphere was a kind of envelope generating all things. He regarded the earth as an egg in its shell, and unable to solve the old riddle as to whether the egg or the hen came first, he admitted neither the hen nor the egg. He believed neither in a mere animal nature giving origin to the race of man, nor in a spirit surviving him. Desplein was not in doubt. He asserted his theories. His plain open atheism was like that of many men, some of the best fellows in the world, but invincibly atheistic atheists of a type of which religious people do not admit the existence. This opinion could hardly be otherwise with a man accustomed from his youth to dissect the highest of beings, before, during and after life, without finding therein that one soul that is so necessary to religious theories. He recognised there a E 44 THE ATHEIST'S MASS cerebral centre, a nervous centre, and a centre for the respiratory and circulatory system, and the two former so completely supplemented each other, that during the last part of his life he had the conviction that the sense of hearing was not absolutely necessary for one to hear, nor the sense of vision absolutely necessary for sight, and that the solar plexus could replace them without one being aware of the fact. Desplein, recognising these two souls in man, made it an argument for his atheism, without however assuming anything as to the belief in God. This man was said to have died in final impenitence, as many great geniuses have unfortunately died, whom may God forgive. Great as the man was, his life had in it many ' little- nesses ' (to adopt the expression used by his enemies, who were eager to diminish his fame), though it would perhaps be more fitting to call them ' apparent contra- dictions.' failing to understand the motives on which high minds act, envious and stupid people at once seize hold of any surface discrepancies to base upon them an indictment, on which they straightway ask for judg- ment. If, after all, success crowns the methods they have attacked, and shows the co-ordination of prepara- tion and result, all the same something will remain of these charges flung out in advance. Thus in our time Napoleon was condemned by his contemporaries for having spread the wings of the eagle towards England. They had to wait till 1822 for the explanation of 1804, and of the flat-bottomed boats of Boulogne. THE ATHEIST'S MASS 45 In the case of Desplein, his fame and his scientific knowledge not being open to attack, his enemies found fault with his strange whims, his singular character. For he possessed in no small degree that quality which the English call ' eccentricity.' Now he would be attired with a splendour that suggested Crebillon's stately tragedy ; and then he would suddenly affect a strange indifference in the matter of dress. One saw him now in a carriage, now on foot. By turns sharp- spoken and kindly ; assuming an air of closeness and stinginess, but at the same time ready to put his fortune at the disposal of exiled professors of his science, who would do him the honour of accepting his help for a few days no one ever gave occasion for more contra- dictory judgments. Although for the sake of obtaining a decoration that doctors were not allowed to canvass for, he was quite capable of letting a prayer-book slip out of his pocket when at court, you may take it that in his own mind he made a mockery of everything. He had a deep disdain for men, after having caught glimpses of their true character in the midst of the most solemn and the most trivial acts of their existence. In a great man all his characteristics are generally in keeping with each other. If one of these giants has more talent than wit, it is all the same true that his wit is something deeper than that of one of whom all that can be said is that 'He is a witty fellow.' Genius always implies a certain insight into the moral side of things. This insight may be applied to one special line 4 6 of thought, but one cannot see the flower without at the same time seeing the sun that produces it. The man who, hearing a diplomatist whom he was saving from death ask, ' How is the Emperor ? ' remarked, 'The courtier is recovering, and the man will recover with him ! ' was not merely a doctor or a surgeon, but was also not without a considerable amount of wit. Thus the patient, unwearying observation of mankind might do something to justify the exorbitant pretensions of Desplein, and make one admit that, as he himself believed, he was capable of winning as much distinction as a Minister of State, as he had gained as a surgeon. Amongst the problems that the life of Desplein pre- sented to the minds of his contemporaries, we have chosen one of the most interesting, because the key to it will be found in the ending of the story, and will serve to clear him of many stupid accusations made against him. Among all Desplein's pupils at the hospital, Horace Bianchon was one of those to whom he was most strongly attached. Before becoming a resident student at the Hotel Dieu, Horace Bianchon was a medical student, liv- ing in the Quartier Latin in a wretched lodging-house, known by the name of the Maison Vauquer. There the poor young fellow experienced the pressure of that acute poverty, which is a kind of crucible, whence men of great talent are expected to come forth pure and in- corruptible, like a diamond that can be subjected to blows of all kinds without breaking. Though the fierce THE ATHEIST'S MASS 47 fire of passion has been aroused, they acquire a pro- bity that it cannot alter, and they become used to struggles that are the lot of genius, in the midst of the ceaseless toil, in which they curb desires that are not to be satisfied. Horace was an upright young man, incapable of taking any crooked course in matters where honour was involved ; going straight to the point ; ready to pawn his overcoat for his friends, as he was to give them his time and his long vigils. In a word Horace was one of those friends who do not trouble themselves as to what they are to receive in return for what they bestow, taking it for granted that, when it comes to their turn, they will get more than they give. Most of his friends had for him that heart-felt respect which is inspired by unostentatious worth, and many of them would have been afraid to provoke his censure. But Horace mani- fested these good qualities without any pedantic display. Neither a puritan nor a preacher, he would in his simplicity enforce a word of good advice with any oath, and was ready for a bit of good cheer when the occasion offered. A pleasant comrade, with no more shyness than a trooper, frank and outspoken not as a sailor, for the sailor of to-day is a wily diplomatist but as a fane young fellow, who has nothing in his life to be ashamed of, he went his way with head erect and with a cheerful mind. To sum it all up in one word, Horace was the Pylades of more than one Orestes, creditors nowadays playing most realistically the part of the Furies. He bore his poverty with that gaiety which is 48 THE ATHEIST'S MASS perhaps one of the chief elements of courage, and, like all those who have nothing, he contracted very few debts. As enduring as a camel, as alert as a wild deer, he was steadfast in his ideas and in his conduct. The happiness of Bianchon's life began on the day when the famous surgeon became acquainted with the good qualities and the defects, which, each as well as the other, make Dr. Horace Bianchon doubly dear to his friends. When the teacher of a hospital class receives a young man into his inner circle, that young man, has, as the saying goes, his foot in the stirrup. Desplein did not fail to take Bianchon with him as his assistant to wealthy houses, where nearly always a gratuity slipped into the purse of the student, and where, all unconsciously, the young provincial had re- vealed to him some of the mysteries of Parisian life. Desplein would have him in his study during consulta- tions, and found work for him there. Sometimes he would send him to a watering place, as companion to a rich invalid, in a word, he was preparing a professional connection for him. The result of all this was that after a certain time the tyrant of the operating theatre had his right-hand man. These two one of them at the summit of professional honours and science, and in the enjoyment of an immense fortune and an equal renown, the other a modest cipher without fortune or fame became intimate friends. The great Desplein told everything to his pupil. Bianchon came to know the mysteries of this temperament, half lion, half bull, THE ATHEIST'S MASS 49 that in the end caused an abnormal expansion of the great man's chest and killed him by enlargement of the heart. He studied the odd whims of this busy life, the schemes of its sordid avarice, the projects of this politician disguised as a man of science. He was able to forecast the disappointments that awaited the one touch of sentiment that was buried in a heart not of stone though made to seem like stone. One day Bianchon told Desplein that a poor water- carrier in the Quartier Saint-Jacques was suffering from a horrible illness caused by overwork and poverty. This poor native of Auvergne had only potatoes to eat during the hard winter of 1821. Desplein left all his patients. At the risk of breaking down his horse, he drove at full speed, accompanied by Bianchon, to the poor man's lodging, and himself superintended his removal to a private nursing home established by the celebrated Dubois in the Faubourg Saint-Denis. He went to attend to the man himself, and gave him, when he had recovered, money enough to buy a horse and a water-cart. The Auvergnat distinguished himself by an unconventional proceeding. One of his friends fell sick, and he at once brought him to Desplein, and said to his benefactor : ' I would not think of allowing him to go to any one else.' Overwhelmed with work as he was, Desplein grasped the water-carrier's hand and said to him : ' Bring them all to me.' 50 THE ATHEIST'S MASS He had this poor fellow from the Cantal admitted to the Hotel Dieu, where he took the greatest care of him. Bianchon had on many occasions remarked that his chief had a particular liking for people from Auvergne, and especially for the water-carriers ; but as Desplein took a kind of pride in his treatment of his poor patients at the Hotel Dieu, his pupil did not see any- thing very strange in this. One day when Bianchon was crossing the Place Saint-Sulpice he caught sight of his teacher going into the church about nine o'clock in the morning. Desplein, who at this period would not go a step with- out calling for his carriage, was on foot, and slipped in quietly by the side door in the Rue du Petit Lion, as if he was going into some doubtful place. The student was naturally seized by a great curiosity, for he knew the opinions of his master; so Bianchon too slipped into Saint-Sulpice and was not a little surprised to see the famous Desplein, this atheist, who thought very little of angels, as beings who give no scope for surgery, this scoffer, humbly kneeling, and where ? ... in the Lady Chapel, where he heard a mass, gave an alms for the church expenses and for the poor, and remained throughout as serious as if he were engaged in an operation. Bianchon's astonishment knew no bounds. ' If,' he said to himself, ' I had seen him holding one of the cords of the canopy at a public procession on Corpus Christi I might just laugh at him ; but at this time of THE ATHEIST'S MASS 51 day, all alone, without any one to see him, this is certainly something to set one thinking ! ' Bianchon had no wish to appear to be playing the spy on the chief surgeon of the Hotel Dieu, so he went away. It so happened that Desplein asked him to dine with him that day, not at his house but at a restaurant. Between the cheese and the dessert Bianchon, by cleverly leading up to it, managed to say something about the mass, and spoke of it as a mummery and a farce. 'A farce,' said Desplein, 'that has cost Christendom more bloodshed than all the battles of Napoleon, all the leeches of Broussais. It is a papal invention, that only dates from the sixth century. What torrents of blood were not shed to establish the feast of Corpus Christi, by which the Court of Rome sought to mark its victory in the question of the real presence, and the schism that has troubled the church for three centuries ! The wars of the Count of Toulouse and the Albigenses were the sequel of that affair. The Vaudois and the Albigenses refused to recognise the innovation.' In a word Desplein took a pleasure in giving vent to all his atheistic ardour, and there was a torrent of Voltairian witticisms, or to describe it more accurately, a detestable imitation of the style of the Citateur. 1 1 Hum ! ' said Bianchon to himself, ' what has become of my devotee of this morning ? ' 1 The Citatettf, a now forgotten book by Pigault Lebrun, pub- lished at Paris in 1803 a kind of popular summary of current attacks on the clergy and their teachings. Translator. Sa THE ATHEIST'S MASS He kept silent. He began to doubt if it was really his chief that he had seen at Saint-Sulpice. Desplein would not have taken the trouble to lie to Bianchon. They knew each other too well. They had already exchanged ideas on points quite as serious, and dis- cussed systems of the nature of things, exploring and dissecting them with the knives and scalpels of in- credulity. Three months went by. Bianchon took no further step in connection with the incident, though it remained graven in his memory. One day that year one of the doctors of the Hotel Dieu took Desplein by the arm in Bianchon's presence, as if he had a question to put to him. ' Whatever do you go to Saint-Sulpice for, my dear master ? ' he said to him. 'To see one of the priests there, who has caries in the knee, and whom Madame the Duchess of Angou- leme did me the honour to recommend to my care,' said Desplein. The doctor was satisfied with this evasion, but not so Bianchon. ' Ah, he goes to see diseased knees in the church ! Why, he went to hear mass ! ' said the student to himself. Bianchon made up his mind to keep a watch on Desplein. He remembered the day, the hour, when he had caught him going into Saint-Sulpice, and he promised himself that he would be there next year on THE ATHEIST'S MASS 53 the same day and at the same hour, to see if he would catch him again. In this case the recurring date of his devotions would give ground for a scientific investi- gation, for one ought not to expect to find in such a man a direct contradiction between thought and action. Next year, on the day and at the hour, Bianchon, who by this time was no longer one of Desplein's resident students, saw the surgeon's carriage stop at the corner of the Rue de Tournon and the Rue du Petit Lion. His friend got out, passed stealthily along by the wall of Saint-Sulpice, and once more heard his mass at the Lady altar. It was indeed Desplein, the chief surgeon of the hospital, the atheist at heart, the devotee at haphazard. The problem was getting to be a puzzle. The persistence of the illustrious man of science made it all very complicated. When Desplein had gone out Bianchon went up to the sacristan, who came to do his work in the chapel, and asked him if that gentleman was a regular attendant there. 'Well, I have been here twenty years,' said the sacristan, 'and all that time M. Desplein has come four times a year to be present at this mass. He founded it.' ' A foundation made by him ! ' said Bianchon, as he went away. 'Well, it is more wonderful than all the mysteries.' Some time passed by before Dr. Bianchon, although the friend of Desplein, found an opportunity to talk to 54 THE ATHEIST'S MASS him of this singular incident in his life. Though they met in consultation or in society, it was difficult to get that moment of confidential chat alone together, when two men sit with their feet on the fender, and their heads resting on the backs of their arm-chairs, and tell each other their secrets. At last, after a lapse of seven years, and after the Revolution of 1830, when the people had stormed the Archbishop's house, when Republican zeal led them to destroy the gilded crosses that shone like rays of light above the immense sea of housetops, when unbelief side by side with revolt paraded the streets, Bianchon again came upon Des- plein as he entered the church of Saint-Sulpice. The doctor followed him in, and took his place beside him, without his friend taking any notice of him, or showing the least surprise. Together they heard the mass he had founded. 'Will you tell me, my dear friend,' said Bianchon to Desplein, when they left ; the church, 'the reason for this monkish proceeding of yours? I have already caught you going to mass three times, you of all men ! You must tell me the meaning of this mystery, and explain to me this flagrant contradiction between your opinions and your conduct. You don't believe in God and you go to mass ! My dear master, you are bound to give me an answer.' 'I am like a good many devotees, men deeply religious to all appearance, but quite as much atheists as we can be, you and I.' THE ATHEIST'S MASS 55 And then there was a torrent of epigrams referring to certain political personages, the best known of whom presents us in our own time with a new edition of the Tartuffe of Moliere. 'I am not asking you about all that,' said Bianchon. ' But I do want to know the reason for what you have just been doing here. Why have you founded this mass ? ' ' My word ! my dear friend,' said Desplein, ' I am on the brink of the grave, and I may just as well talk to you about the early days of my life.' Just then Bianchon and the great man were in the Rue des Quatre Vents, one of the most horrible streets in Paris. Desplein pointed to the sixth story of one of those high, narrow-fronted houses that stand like obelisks. The outer door opens on a passage, at the end of which is a crooked stair, lighted by those small inner windows that are aptly called jours de souff- rance. 1 It was a house with a greenish-coloured front, with a furniture dealer installed on the ground floor, and apparently a different type of wretchedness lodging in every story. As he raised his arm with a gesture that was full of energy, Desplein said to Bianchon ' I lived up there for two years ! ' 1 A pun generally evaporates and disappears in the process of translation. Jours de souffrance suggests ' days of endurance ' ; but taking/0r in the sense of a window or opening giving light it refers here to windows on a stair or passage, getting their light not from the open air but from one of the rooms, ' borrowed lights," as we sometimes call them. Translator. 56 THE ATHEIST'S MASS 1 1 know that. D'Arthez used to live there. I came there nearly every day when I was quite a young fellow, and in those days we used to call it " the store bottle of great men ! " Well, what comes next?' ' The mass that I have just heard is connected with events that occurred when I was living in that garret in which you tell me D'Arthez once lived, the room from the window of which there is a line hanging with clothes drying on it, just above the flower-pot. I had such a rough start in life, my dear Bianchon, that I could dispute with any one you like the palm for suffer- ing endured here in Paris. I bo*e it all, hunger, thirst, want of money, lack of clothes, boots, linen all that is hardest in poverty. I have tried to warm my frozen fingers with my breath in that "store bottle of great men," which I should like to revisit with you. As I worked in the winter a vapour would rise from my head, and I could see the steam of perspiration like we see it about the horses on a frosty day. I don't know where one finds the foothold to stand up against such a life. I was all alone, without help, without a penny to buy books or to pay the expenses of my medical education : without a friend, for my irritable, gloomy, nervous character did me harm. No one would recog- nise in my fits of irritation the distress, the struggles of a man who is striving to rise to the surface from his place in the very depths of the social system. But I can say to you, in whose presence I have no need to cloak myself in any way, that I had that basis of sound THE ATHEIST'S MASS 57 ideas and impressionable feelings, which will always be part of the endowment of men strong enough to climb up to some summit, after having long plodded through the morass of misery. I could not look for any help from my family or my native place beyond the in- sufficient allowance that was made to me. To sum it all up, at that time my breakfast in the morning was a roll that a baker in the Rue du Petit Lion sold cheaply to me because it was from the baking of yesterday or the day before, and which I broke up into some milk ; thus my morning meal did not cost me more than a penny. I dined only every second day, in a boarding- house where one could get a dinner for eightpence. Thus I spent only fourpence-halfpenny a day. You know as well as I do what care I would take of such things as clothes and boots ! I am not sure that in later life we feel more trouble at the treachery of a colleague than we have felt, you and I, at discovering the mocking grimace of a boot sole that is coming away from the sewing, or at hearing the rending noise of a torn coat cuff. I drank only water. I looked at the cafes with the greatest respect. The Cafe Zoppi seemed to me like a promised land, whefe the Lucul- luses of the Quartier Latin had the exclusive right of entry. " Shall I ever," I used sometimes to ask myself, " shall I ever be able to go in there to take a cup of coffee and hot milk, or to play a game of dominoes ? " ' Well I brought to my work the furious energy that my poverty inspired. I tried rapidly to get a grasp of 58 THE ATHEIST'S MASS exact knowledge so as to acquire an immense personal worth in order to deserve the position I hoped to reach in the days when I would have come forth from my nothingness. I consumed more oil than bread. The lamp that lighted me during these nights of persistent toil cost me more than my food. The struggle was long, obstinate, without encouragement. I had won no sympathy from those around me. To have friends must one not associate with other young fellows, and have a few pence to take a drink with them, and go with them wherever students are to be found ? I had nothing. And no one in Paris quite realises that nothing is really nothing. If I ever had any occasion to reveal my misery I felt in my throat that nervous contraction that makes our patients sometimes imagine there is a round mass coming up the gullet into the larynx. Later on I have come across people, who, having been born in wealth and never wanted for anything, knew nothing of that problem of the Rule of Three : A young man is to a crime as a five franc piece is to the unknown quantity X. These gilded fools would say to me: ' " But why do you get into debt ? Why ever do you contract serious obligations ? " ' They remind me of that princess, who, on hearing that the people were in want of bread, said : " Why don't they buy sponge cakes?" I should like very much to see one of those rich men, who complains that I ask him for too high a fee when there has to be an THE ATHEIST'S MASS 59 operation yes, I should like to see him all alone in Paris, without a penny, without luggage, without a friend, without credit, and forced to work his five fingers to the bone to get a living. What would he do ? Where would he go to satisfy his hunger ? Bianchon, if you have sometimes seen me bitter and hard, it was because I was then thinking at once of my early troubles and of the heartlessness, the selfishness of which I have seen a thousand instances in the highest circles ; or else I was thinking Of the obstacles that hatred, envy, jealousy, calumny have raised up between me and success. In Paris when certain people see you ready to put your foot in the stirrup, some of them pull at the skirt of your coat, others loosen the saddle girth ; this one knocks a shoe off your horse, that one steals your whip ; the least treacherous of the lot is the one you see coming to fire a pistol at you point blank. You have talent enough, my dear fellow, to know soon enough the horrible, the unceasing warfare that medi- ocrity carries on against the man that is its superior. If one evening you lose twenty-five fouis, next morning you will be accused of being a gambler, and your best friends will say that you have lost twenty-five thousand francs last night. If you have a headache, you will be set down as a lunatic. If you are not lively, you will be set down as unsociable. If to oppose this battalion of pygmies, you call up your own superior powers, your best friends will cry out that you wish to devour every- thing, that you claim to lord it and play the tyrant. In F 6o a word your good qualities will be turned into defects, your defects will be turned into vices, and your virtues will be crimes. If you have saved some one, it will be said that you have killed him. If your patient re- appears, it will be agreed that you have made sure of the present at the expense of his future ; though he is not dead, he will die. If you stumble, it will be a fall ! Invent anything whatever, and assert your rights, and you will be a difficult man to deal with, a sharp fellow, who does not like to see young men succeed. So, my dear friend, if I do not believe in God, I believe even less in man. Do you not recognise in me a Desplein that is quite different from the Desplein about whom every one speaks ill ? But we need not dig into that heap of mud. ' Well, I was living in that house, I had to work to be ready to pass my first examination, and I had not a farthing. You know what it is ! I had come to one of those crises of utter extremity when one says to oneself : " I will enlist ! " I had one hope. I was expecting from my native place a trunk full of linen, a present from some old aunts, who, knowing nothing of Paris, think about providing one with dress shirts, because they imagine that with thirty francs a month their nephew dines on ortolans. The trunk arrived while I was away at the Medical School. It had cost forty francs, carriage to be paid. The concierge of the house, a German cobbler, who lived in a loft, had paid the money and held the trunk. I took a walk in the Rue THE ATHEIST'S MASS 61 des Fosse-Saint-Germain-des-Pres and in the Rue de 1'Ecole de Medicine, without being able to invent a stratagem, which would put the trunk in my possession, without my being obliged to pay down the forty francs, which of course I meant to pay after selling the linen. My stupidity seemed a very fair sign to me that I was fit for no vocation but surgery. My dear friend, delicately organised natures, whose powers are exercised in some higher sphere, are wanting in that spirit of intrigue, which is fertile in resources and shifts. Genius such as theirs depends on chance. They do not seek out things, they come upon them. ' At last, after dark, I went back to the house, just at the moment when my next room neighbour was coming in, a water-carrier named Bourgeat, a man from Saint- Flour in Auvergne. We knew each other in the way in which two lodgers come to know each other, when both have their rooms on the same landing, and they can hear each other going to bed, coughing, getting up, and end by becoming quite used to each other. My neighbour informed me that the landlord, to whom I owed three months' rent, had sent me notice to quit. I must clear out next day. He himself was to be evicted on account of his business. I passed the most sorrow- ful night of my life. ' Where was I to find a porter to remove my poor belongings, my books ? How was I to pay the porter and the concierge ? Where could I go ? With tears in my eyes I repeated these insoluble questions, as 62 THE ATHEISTS MASS lunatics repeat their catchwords. I fell asleep. For the wretched there is a divine sleep full of beautiful dreams. Next morning, while I was eating my porringer full of bread crumbled into milk, Bourgeat came in, and said to me in bad French : " : Mister Student, I 'm a poor man, a foundling of the hospice of Saint-Flour, without father or mother, and not rich enough to marry. You are not much better off for relations, or better provided with what counts? Now, see here, I have down below a hand-cart that I have hired at a penny an hour. All our things can be packed on it. If you agree, we will look for a place where we can lodge together, since we are turned out of this. And after all it's not the earthly paradise." ' " I know it well, my good Bourgeat," said I to him, " but I am in a great difficulty. There 's a trunk for me downstairs that contains linen worth a hundred crowns, with which I could pay the landlord and what I owe to the concierge, and I have not got as much as a hundred sous." '"Bah! I have some bits of coin," Bourgeat answered me joyfully, showing me an old purse of greasy leather. " Keep your linen." ' Bourgeat paid my three months, and his own rent, and settled with the concierge. Then he put our furniture and my box of linen on his hand-cart and drew it through the streets, stopping at every house that showed a " Lodgings to Let " card. As for me I would go upstairs to see if the place to let would suit THE ATHEIST'S MASS 63 us. At noon we were still wandering about the Quartier Latin without having found anything. The rent was the great obstacle. Bourgeat proposed to me to have lunch at a wine-shop, at the door of which we left the hand-cart. Towards evening, in the Cour de Rohan off the Passage du Commerce, I found, under the roof at the top of a house, two rooms, one on each side of the staircase. We got them for a rent of sixty francs a year each. So there we were housed, myself and my humble friend. 'We dined together. Bourgeat, who earned some fifty sous a day, had saved about a hundred crowns. . . . He would soon be in a position to realise his ambition and buy a water-cart and a horse. When he found out how I was situated and he wormed out my secrets with a depth of cunning and at the same time with a kindly good nature that still moves my heart to-day when I think of it he renounced for some time to come the ambition of his life. Bourgeat had been a street seller for twenty-two years. He sacrificed his hundred crowns for my future.' At this point Desplein took a firm grip of Bianchon's arm. 'He gave me the money required for my examina- tions ! This man, understood, my friend, that I had a mission, that the needs of my intelligence came before his. He busied himself with me, he called me his " little one," he lent me the money I wanted to buy books; he came in sometimes quite quietly to watch 64 THE ATHEIST'S MASS me at my work ; finally he took quite a motherly care to see that I substituted a wholesome and abundant diet for the bad and insufficient fare to which I had been condemned. Bourgeat, a man of about forty, had the features of a burgess of the middle ages, a full rounded forehead, a head that a painter might have posed as the model for a Lycurgus. The poor man felt his heart big with affection seeking for some object. He had never been loved by anything but a poodle, that had died a short time before, and about which he was always talking to me, asking if by any possibility the church would consent to have prayers for its soul. His dog, he said, had been really like a Christian, and for twelve years it had gone to church with him, without ever barking, listening to the organ without so much as opening its mouth, and remaining crouched beside him with a look that made one think it was praying with him. This man transferred all his affection to me. He took me up as a lonely, suffering creature. He became for me like a most watchful mother, the most delicately thoughtful of benefactors, in a word the ideal of that virtue that rejoices in its own good work. When I met him in the street he gave me an intelligent look, full of a nobility that you cannot imagine ; he would then assume a gait like that of a man who was carrying no burden; he seemed delighted at seeing me in good health and well dressed. It was such devoted affection as one finds among the common people, the love of the little shop girl, raised to a higher level. Bourgeat ran THE ATHEIST'S MASS 65 my errands. He woke me up in the night at the appointed hour. He trimmed my lamp, scrubbed our landing. He was a good servant as well as a good father to me, and as cleanly in his work as an English maid. He looked after our housekeeping. Like Philopoemon he sawed up our firewood, and he set about all his actions with a simplicity in performing them that at the same time preserved his dignity, for he seemed to realise that the end in view ennobled it all. ' When I left this fine fellow to enter the Hotel Dieu as a resident student, he felt a kind of sorrowful gloom come over him at the thought that he could no longer live with me. But he consoled himself by looking forward to getting together the money that would be necessary for the expenses of my final examination, and he made me promise to come to see him on all my holidays. Bour- geat was proud of me. He loved me for my own sake and for his own. If you look up my essay for the doctorate you will see that it was dedicated to him. In the last year of my indoor course, I had made enough money to be able to repay all I owed to this worthy Auvergnat, by buying him a horse and a water-cart. He was exceedingly angry at finding that I was thus depriving myself of my money, and nevertheless he was delighted at seeing his desires realised. He laughed and he scolded me. He looked at his water-barrel and his horse, and he wiped away a tear as he said to me : 1 " It 's a pity ! Oh, what a fine water-cart ! You have 66 THE ATHEIST'S MASS done wrong ! . . . The horse is as strong as if he came from Auvergne ! " ' I have never seen anything more touching than this scene. Bourgeat absolutely insisted on buying for me that pocket-case of instruments mounted with silver that you have seen in my study, and which is for me the most valued of my possessions. Although he was enraptured with my first successes he never let slip a word or a gesture, that could be taken to mean, " It is to me that this man's success is due ! " And never- theless, but for him, I should have been killed by my misery. The poor man broke himself down for my sake. He had eaten nothing but bread seasoned with garlic, in order that I might have coffee while I sat up at my work. He fell sick. You may imagine how I passed whole nights at his bedside. I pulled him through it the first time, but two years after there was a relapse, and notwithstanding the most assiduous care, notwithstanding the greatest efforts of science, he had to succumb. No king was ever cared for as he was. Yes, Bianchon, to snatch this life from death I tried unheard- of things. I wanted to make him live long enough to allow him to see the results of his work, to realise all his wishes, to satisfy the one gratitude that had filled my heart, to extinguish a fire that burns in me even now ! 'Bourgeat,' continued Desplein, after a pause, with evident emotion, ' Bourgeat, my second father, died in my arms, leaving me all he possessed by a will which he THE ATHEIST'S MASS 67 had made at a public notary's, and which bore the date of the year when we went to lodge in the Cour de Rohan. He had the faith of a simple workman. He loved the Blessed Virgin as he would have loved his mother. Zealous Catholic as he was, he had never said a word to me about my own lack of religion. When he was in danger of death he begged me to spare nothing to obtain the help of the Church for him. I had mass said for him every day. Often in the night he expressed to me his fears for his future ; he was afraid that he had not lived a holy enough life. Poor man ! he used to work from morning to night. Who is heaven for then, if there is a heaven ? He received the last sacraments like the saint that he was, and his death was worthy of his life. ' I was the only one who followed his funeral. When I had laid my one benefactor in the earth, I tried to find out how I could discharge my debt of gratitude to him. I knew that he had neither family nor friends, neither wife nor children. But he believed ! he had religious convictions, and had I any right to dispute them ? He had spoken to me timidly of masses said for the repose of the dead ; he did not seek to impose this duty on me, thinking that it would be like asking to be paid for his services to me. As soon as I could arrange for the endowment, I gave the Saint-Sulpice the sum necessary to have four masses said there each year. As the only thing that I could offer to Bourgeat was the fulfilment of his pious wishes, I go there in his 68 THE ATHEIST'S MASS name on the day the mass is said at the beginning of each quarter of the year, and say the prayers for him that he wished for. I say them in the good faith of one who doubts : " My God, if there is a sphere where after their death you place those who have been perfect, think of good Bourgeat ; and if he has still anything to suffer, lay these sufferings on me, so that he may enter the sooner into what they call Paradise ! " This, my dear friend, is all that a man, who holds my opinions, can allow himself. God must be good-hearted, and He will not take it ill on my part. But I swear to you, I would give my fortune for the sake of finding the faith of Bourgeat coming into my brain.' Bianchon, who attended Desplein in his last illness, does not venture to affirm, even now, that the famous surgeon died an atheist. Will not those who believe take pleasure in the thought that perhaps the poor Auvergnat came to open for him the gate of Heaven, as he had already opened for him the portals of that temple on earth, on the fagade of which one reads the words : Aux grands hommes la Patrie reconnais- sante ? ] 1 Inscription on the facade of the Pantheon at Paris. AN EPISODE OF THE REIGN OF TERROR ABOUT eight o'clock on the evening of January 22nd, 1793, an aged woman was coming down the sharp descent of the Faubourg Saint-Martin that ends in front of the church of Saint-Laurent. Snow had fallen so heavily all day long that hardly a footfall could be heard. The streets were deserted. Fears that the silence around naturally enough inspired were increased by all the terror under which France was then groaning. So the old lady had thus far met with no one else. Her sight, which had long been failing, did not enable her to distinguish far off by the light of the street lamps some passers-by, moving like scattered shadows in the huge thoroughfare of the Faubourg. She went on bravely all alone in the midst of this solitude, as if her age were a talisman that could be relied on to preserve her from any mishap. When she had passed the Rue des Morts she thought she perceived the heavy, firm tread of a man walking behind her. It occurred to her that it was not the first time she had heard this sound. She was alarmed at the idea that she was being followed, and she tried to 69 70 AN EPISODE OF THE REIGN OF TERROR walk faster in order to reach a fairly well-lighted shop, in the hope that, in the light it gave, she would be able to put to the test the suspicions that had taken posses- sion of her. As soon as she was within the circle of light projected horizontally by the shop-front, she quickly turned her head and caught a glimpse of a human form in the foggy darkness. This vague glimpse was enough for her. She tottered for a moment under the shock of terror that overwhelmed her, for she no longer doubted that she had been followed by the stranger from the first step she had taken outside her lodging. The long- ing to escape from a spy gave her strength. Without being able to think of what she was doing, she began to run as if she could possibly get away from a man who must necessarily be much more agile than herself. After running for a few minutes she reached a con- fectioner's shop, entered it, and fell, rather than sat, down upon a chair that stood in front of the counter. Even while she was raising the creaking latch, a young woman, who was busy with some embroidery, raised her eyes, and through the small panes of the half- window in the shop door recognised the old-fashioned violet silk mantle, in which the old lady was wrapped. She hurriedly opened a drawer as if looking for some- thing she was to hand over to her. It was not only by her manner and the look on her face that the young woman showed she was anxious to AN EPISODE OF THE REIGN OF TERROR 71 get rid of the stranger without delay, as if her visitor were one of those there was no pleasure in seeing ; but, besides this, she allowed an expression of impatience to escape her on finding that the drawer was empty. Then, without looking at the lady, she turned suddenly from the counter, went towards the back shop, and called her husband who at once made his appearance. ' Wherever have you put away . . . ? ' she asked of him, with an air of mystery without finishing her ques- tion, but calling his attention to the old lady with a glance of her eyes. Although the confectioner could see nothing but the immense black silk bonnet, trimmed with bows of violet ribbon, that formed the strange visitor's headgear, he left the shop again, after having cast at his wife a look that seemed to say, ' Do you think I would leave that in your counter . . . ? ' Surprised at the motionless silence of the old lady the shopwoman turned and approached her, and as she looked at her she felt herself inspired with an impulse of compassion, perhaps not unmingled with curiosity. Although the woman's complexion showed an habitual pallor, like that of one who makes a practice of secret austerities, it was easy to see that a recent emotion had brought an unusual paleness to her face. Her head- dress was so arranged as to conceal her hair. No doubt it was white with age, for there were no marks on the upper part of her dress to show that she used hair powder. The complete absence of ornament lent 72 AN EPISODE OF THE REIGN OF TERROR to her person an air of religious severity. Her features had a grave, stately look. In these old times the manners and habits of people of quality were so different from those of other classes of society, that it was easy to distinguish one of noble birth. So the young woman felt convinced that the stranger was a ci-devant, an ex-aristocrat, and that she had belonged to the court. ' Madame ..." she said to her with involuntary respect, forgetting that such a title was now forbidden. The old lady did not reply. She kept her eyes fixed on the window of the shop, as if she could distinguish some fearful object in that direction. 'What is the matter, citizeness?' asked the shop- keeper, who had returned almost immediately. And the citizen-confectioner roused the lady from her reverie by offering her a little cardboard box wrapped in blue paper. 1 Nothing, nothing, my friends,' she answered in a sweet voice. She raised her eyes to the confectioner's face as if to give him a look of thanks, but seeing the red cap on his head, she uttered a cry : ' Ah, you have betrayed me ! ' The young woman and her husband replied by a gesture of horror at the thought, which made the stranger blush, perhaps at having suspected them, perhaps with pleasure. 'Pardon me,' she said, with childlike gentleness. Then, taking a louis d'or from her pocket, she offered it AN EPISODE OF THE REIGN OF TERROR 73 to the confectioner : ' Here is the price we agreed on,' she added. There is a poverty that the poor readily recognise. The confectioner and his wife looked at one another, silently turning each other's attention to the old lady, while both formed one common thought. This louis d 'or must be her last. The lady's hands trembled as she offered the piece of money, she looked at it with a sadness that had no avarice in it, but she seemed to realise the full extent of the sacrifice she made. Starvation and misery were as plainly marked on her face as the lines that told of fear and of habits of asceticism. In her dress there were traces of old magnificence. It was of worn-out silk. Her mantle was neat though threadbare, with some carefully mended lace upon it. In a word it was a case of wealth the worse for wear. The people of the shop, hesitating between sympathy and self-interest, began by trying to satisfy their consciences with words : 1 But, citizeness, you seem to be very weak 1 Would Madame like to take something ? ' said the woman, cutting her husband short. ' We have some very good soup,' added the confec- tioner. ' It is so cold to-night. Perhaps Madame has had a chill while walking ? But you can rest here and warm yourself for a while.' ' We are not as black as the devil ! ' exclaimed the confectioner. 74 AN EPISODE OF THE REIGN OF TERROR Won by the tone of kindness that found expression in the words of the charitable shopkeepers, the lady let them know she had been followed by a stranger, and that she was afraid to go back alone to her lodgings. ' Is that all ? ' replied the man in the red cap, ' wait a little, citizeness.' He gave the louis