GIFT OF Gladys Isaacson i HISTORY OF THE PEOPLE OF ISRAEL > WORKS BY PROFESSOR CORNILL THE PROPHETS OF ISRAEL. Popular Sketches from Old Testament History. Third edition. Pages, 194. Cloth, with Hebrew Imprint in Gold, Gilt Top, and a handsome photogravure frontispiece of Michael Angelo's Moses, $1.00 (55.); Paper, with half-tone frontispiece, 25 cents ( is. 6d. ). THE RISE OF THE PEOPLE OF ISRAEL. A brief popular essay in Epitomes of Three Sciences. Pages, 140. Cloth, 50 cents ( 2s. 6d. ). This volume will be sent to purchasers of the " Prophets " or the " History," if ordered direct from the publish- ers, for 30 cents ( is. 6d. ). HISTORY OF THE PEOPLE OF ISRAEL. From the Earliest Times to the Destruction of Jerusalem by the Romans. Pages, 301 . Handsomely bound in Cloth, $1.50 (73. 6d.). CHICAGO THE OPEN COURT PUBLISHING COMPANY LONDON AGENTS KEGAN PAUL, TRENCH, TRUEBNER & CO. HISTORY OF THB PEOPLE OF ISRAEL FROM THE EARLIEST TIMES TO THE DESTRUCTION OF JERUSALEM BY THE ROMANS WRITTEN FOR LAT READERS BY CARL HEINRICH CORNILL, PH. D., S.T.D. PROFESSOR OF THEOLOGY iV THE UNIVERSITY OF KONIGSBERG TRANSLATED BY TV. H. CARRUTH, PROFESSOR OF GERMAN AN THE UNIVERSITY OF KANSAS V 'c FOURTH EDITION CHICAGO THE OPEN COURT PUBLISHING COMPANY LONDON AGENTS KEGAN PAUL, TRENCH, TRUEBNER & CO. 1909 c-7 COPYRIGHT, 1898 BY THE OPEN COURT PUBLISHING CO. CHICAGO GLADYS ISAACSON CONTENTS. CHAP. PAGE. I. Introductory Observations. Land and People. Race Migrations of the Orient in Ancient Times 1 II. Israel prior to the Origin of the National King- dom 29 III. The National Kingdom. Saul and David 56 IV. Solomon. The Division of the Kingdom. The Early Years of the Divided Kingdoms 86 V. To the Destruction of Jerusalem by the Chal- deans 115 v, VI. From the return out of the Babylonian Captivity jr to the Outbreak of the Rebellion of the Mac- cabees 145 VII. The Maccabean Rebellion to the Establishment of the Hereditary High Priesthood and Princi- pality under Simon 175 VIII. From Simon the Maccabean to Herod the Great. 207 IX. The House of Herod. Judea as a Roman Pro- vince 238 X. The War in Judea and the Destruction of Jeru- salem.., . 272 HISTOBY OP THE PEOPLE OF ISKAEL. CHAPTER I. ,', ; ;:'^M ' -,;,> O > ' 3 * ' 3 > O >* O ., " > * INTRODUCTORY OBSERVATIONS. LAND AND PEOPLE. RACE MIGRATIONS OF THE ORIENT IN ANCIENT TIMES. history of the people of Israel is the sub- \ ject to which I desire to call the reader's/ attention. But am I justified in calling attention to the subject at all ? What do we care for the people of Israel ? Where is there interest or profit for us in knowing what took place in Palestine in the long period of time from 1500 before Christ to TO after ? Such questions and objections must be anticipated by one who undertakes to present the history of Israel to a general public ; and those who make such objections probably regard themselves as upon the very pinnacle of modern impartiality and freedom from bias. But this boasted impartiality is a strange thing : it is too often only a product of ignorance, of entire ab- sence of insight into the situation. i 2 HISTORY OF THE PEOPLE OF ISRAEL. A certain familiarity with the history of Greece and Kome will always be required as a necessary element of general culture. And why ? Because our whole civilization has its roots in Hellas and Latium. Our science and our art would simply be incomprehensible without Plato and Aristotle, without Homer, Sophocles, and Phidias. It is .. true v the.. Hellenes themselves were heirs of the prim'iiifB" civilization of the Orient, and their in- : : ^teHectual achievements would have been utterly * ' InlpoSslbfe *bu't* for Egypt, Babylonia, India, and Phoenicia. The Phoenicians in their colonizing and commercial activity, which embraced the whole known world, brought to the nations of / Europe not only gold and cotton (the Greek word / for gold is Phoenician, and our current "cotton " is also a Phoenician word), but also the intellec- tual possessions of the Orient, and, most impor- tant of all, transmitted to the European world perhaps the greatest and most important inven- tion of the Orient, the alphabet, which for the first time rendered possible genuine civilization and real intellectual life. But the Hellenes acquired this inheritance of the ancient Orient in order to possess it ; from the divinely endowed genius of their race they gave it a re-birth as something specifically new and specifically Greek. We, too, know the civiliza- tion of the ancient Orient directly only in the form which it received among the Greeks and at their hands. We must know the history of a race to HISTORY OF THE PEOPLE OF ISRAEL. 3 which we owe our whole intellectual life on the secular side. And inasmuch as the inheritance of the Greek mind has reached us through the Komans, whose whole function in the develop- ment of civilization consisted in transmitting Greek culture to the nations conquered by them, we must know the history of this race also, the intellectual connecting link between us and Hellas, because only he who knows this can understand his own people and his own present. Beside Hellas and Borne, third in the group of races to which the arbiter of history assigned an exceptional mission in the world, stands Israel. True, Israel played no important part in universal history in the accepted sense of the word, nor did it ever lead in the march of civilization. In learn- \ ing and the plastic arts it achieved nothing ; it ^ produced no Plato or Aristotle, no Phidias or Praxiteles, no Homer or Sophocles, but it gave the world Moses and the prophets, and from it alone could be born after the manner of the flesh, Jesus of Nazareth. Just as on the secular side our whole intellectual life is rooted in Hellas and Latium, so on the religious side it is rooted in Israel : Israel gave the world the true God and the true religion. For all times the truth is established that was uttered by the founder of Christianity himself to the woman of Samaria in the talk by Jacob's Well at Sychar, " Salvation is of the Jews." and which his greatest apostle wrote in an epistle to 4 HISTORY OF THE PEOPLE OF ISRAEL. the Christian community of Eome, that Abraham is the father of us all in the faith. And this ap- plies also to the many millions of Mohammedans, for the prophet of Islam himself wished only to re- store in its primitive purity " the faith of Abra- ham," which Jews and Christians alike had, as he thought, corrupted and disguised under all sorts of strange additions. And can we be indif- ferent to the history of a race to which we owe our best and noblest possessions ? Can we be without interest in such a race ? But, you might reply, we do know it, we have all learned it in school under the title of ' ' Bible History." Very well and good, and that brings .me directly to a point which is in urgent need of / explanation at the very start. I must simply beg : you to forget here all recollections of ( ' Bible History." Not on the ground that everything is untrue that is told in the Bible of the history of Israel ; but in the Biblical accounts the material has all gone through the medium of popular tradi- tion, and then again this popular tradition has been treated and presented by later compilers from special points of view. The Holy Scriptures of the Old Testament do not claim to be history, but books of devotion. It is very characteristic that the Jewish canon itself does not know the designa- tion " historical books," but includes the writings which we are accustomed to call the historical books of the Old Testament among the prophetic, with a correct perception that we have not in this HISTORY OF THE PEOPLE OF ISRAEL. 5 case historiography but prophecy. That the his- torian, who is concerned with these books only as historical materials, looks at them with differ- ent eyes from the Bible reader, who is seeking in them only edification, is a matter of course and cannot be otherwise, and accordingly the historian will often be obliged to draw a different picture of the matters reported in them from that made for devotional purposes by the Biblical writers themselves. There is one misfortune in the limitations of this work : I can only portray and not demon- strate ; if I were to undertake to support my de- lineation by reference to the sources, I should need at least sixfold the space at my disposal, and I could scarcely hope to awaken interest for such details and investigations, and might not after all convince any one. I must therefore incur the appearance of putting forth in the following work only undemonstrated propositions, and of deviat- ing without evident reason from the current views derived from Bible history. But I earnestly beg my reader to believe that every deviation from the traditional picture is based on careful re- flection, and on reasons which my scientific con- science regards as imperative. And I trust it will be felt that everything essential is left, even if certain details disappear. For I hold the firm and well-grounded convic- tion that the traditions of the people of Israel it- self regarding its earliest history are thoroughly 6 HISTORY OF THE PEOPLE OF ISRAEL. historical in all essential points, and can sustain the keenest and most searching criticism. Poetic legends have, indeed, woven about those ancient traditions a misty magic veil which charms the eye and captivates the heart, and in which lies the spell that those traditions cast over every un- biased mind. Not with rude Vandal hand should we tear away this veil, but with loving care re- solve it into its single threads and remove it with considerate hand, so that the original image may stand forth in its unadorned simplicity and naked chastity, and then we shall see that it is really a noble human figure, and not a mere creature of the imagination, that was concealed beneath the protecting cover of this veil. For science there is / no veiled image of Sais, and the road to scien- tific truth does not go through guilt, not even where scientific truth in sacred things is con- cerned. If the question is raised : what sources are at our command for the investigation of the scien- tific truth in connection with the history of Israel, we have first to confirm a fact which for the his- torian, indeed, is extremely grievous and dis- couraging, but all the more valuable and signifi- cant for the student of race-psychology. Israel is the poorest in history and monuments of all the races that we know. I will not refer to the Egyptians and Mesopotamians, who covered every spot of free space with inscriptions and pictorial representations which recall to us vividly to-day HISTORY OF THE PEOPLE OF ISRAEL. / a life that was lived five thousand years ago. Even among the nearest relatives and neighbors of the Israelites the conditions are entirely differ- ent. The thousands and thousands of inscrip- tions which the Phoenicians set up wherever they went are a familiar fact ; from the next kins- men of the Israelites, the Moabites, we have at least the triumphal column of their king Mesha, and from the nature of this monument we may conclude that it was not the only one. Even the wandering Bedouins of the Arabian and Syrian deserts transmitted their memory to future gen- erations by numerous inscriptions. From Israel we have nothing of the sort, no monument, no inscription, no tomb. It might be thought that this was to be explained from outward circum- stances. Since the second millennium before Christ, Palestine has been the battle-field of the Orient, and all that has visited this land would make the destruction of its ancient monuments quite comprehensible. But not even the earth has brought anything of the sort to light, despite most careful and painstaking search ; and in view of all that has actually been preserved from an- cient times, we have a right to expect that some- where at least a letter or a written fragment would appear. One sole exception but confirms the rule. In the year 1880, the first and thus far the last ancient Hebrew inscription was found, but where ? In the tunnel of the conduit of the Siloam canal, where a human eye could see it 8 HISTORY OF THE PEOPLE OF ISRAEL. only by accident, as indeed it was discovered by pure chance on the occasion of the cleaning of the canal. No, the reason lies deeper, and we shall scarcely find anything of importance, even if the search is continued. This is shown by the very character of the literature of Israel that has been preserved. The composer of the Book of Kings had before him the official annals of the ancient kings of Israel and Judah, or at least extracts from them. This work, which if preserved would be for us a historical source of incomparable value, and which we would gladly make great sacrifices to regain, was allowed to perish ; it has vanished and left no trace, because it was not appreciated. And yet this work contained everything in the whole matter that would interest us as historians. We meet an entirely analogous case in the his- tory of David. David was the greatest king and warrior that Israel ever had, and we are more exactly informed about the time of his life and reign than about any other period of ancient Israelitish history ; but these very detailed reports speak so incidentally and superficially of David's wars and victories that it is 'quite impossible for us to obtain a picture of his warlike achievements that shall be clear in all respects. What inter- ested Israel in this its greatest hero, and endeared him to it, was not the warrior and the victor, but the man and the king. It seems as though ancient Israel had no eye for those things, as though it HISTORY OF THE PEOPLE OF ISRAEL. 9 felt itself clearly enough that its function in his- tory and its mission to mankind were not of this world and did not consist in earthly achieve- ments. This undeniable fact has always been to me the strongest proof of a really transcendent spiritual endowment of Israel. Accordingly, we have no monuments of any sort at hand for the history of the people of Israel, but our only sources are the written traditions of this absolutely unhistorical people itself, which are and profess to be not histories but books of devo- tion, and after these the direct and indirect reports of alien nations in fact a scanty and unreliable body of material in dealing with which the great- est caution and self-control are urgently de- manded. To present what can be learned from these unpromising materials is the object of these 1 pages. And first we must endeavor to get a tolerably clear idea of the scene of our history. It will ap- pear that as the people that lived there in his- torical times was unique in its kind, so is also the land, the features of which could not but exercise a great influence upon the nature and character of its inhabitants. The land in which the chief part of the history of Israel was played, and which this people re- garded as its own, is called by us with a Grseco- Koman designation, Palestine, that is, the Land of the Philistines. The Greeks entered the country by way of the coast, and gave to it the name of IO HISTORY OF THE PEOPLE OF ISRAEL. the tribe that dwelt there, a phenomenon that we shall observe frequently. The inhabitants them- selves called it Kenaan. As this name means etymologically " lowland," it must originally have been applied only to the Philisto-Phoenician coast strip. The land occupied by the Israelites, on the contrary, is altogether mountainous and has a considerable lowland only in the plain of Jezreel. This fact is in accord with the report of the Phoe- nicians that they descended from a tribal pro- genitor, Chna, in which name we recognize imme- diately the stem of Kenaan. In Israelitish times, however, only the portion of the land situated west of the Jordan is known as Kenaan ; the land east of the Jordan has the separate name, Gilead. What we now call Palestine, the land on both sides of the Jordan, is a comparatively small bit of earth, only about eight thousand five hundred square miles in extent ; that is, a little more than the area of Massachusetts, or of Wales and Here- fordshire. Hydrographically, the land is very scantily en- dowed. Of rivers it has the Jordan alone, with its tributaries, the most important of which, how- ever, are all on the east side : the Yarmuk, the Jabbok, and the Arnon, which latter empties not into the Jordan proper, but into the Dead Sea. The land west of the Jordan can boast really of no rivers save the Kishon in the plain of Jezreel ; but in the hottest part of the season this is a slight rivulet and begins to be a considerable river HISTORY OF THE PEOPLE OF ISRAEL. II only a few miles above its entrance into the Med- iterranean Sea at Haifa. The fertility of Palestine is dependent exclu- sively on the rain which falls in winter, and on the dew of summer, wherefore it is more clearly and more perceptibly than in other lands a bless- ing from above, a gift of heaven, so that the eye of man was here directed upward, toward heaven, by nature herself. The Jordan, the sole river of Palestine, called to-day " esch Scheriat elkebire," the Great River, has not its like on earth ; in- stead of uniting the adjacent lands and shores, like other rivers, the Jordan separates them as an almost impassable barrier, since its extraordinary fall and its winding and twisting course make navigation on it impossible. Of moderately con- venient and always available fords it has only three between the Lake of Gennesaret and the Dead Sea. Thus it comes about that we are obliged to consider the land east of the Jordan and that west of the Jordan as two really distinct lands without connection with each other. The Jordan plain, called to-day "el Ghor," is almost entirely uninhabitable, in summer on ac- count of the tropical heat, in winter on account of the floods ; it was and is still a notorious resort and hiding-place for all possible beasts. The southern part of the country, too, the region about the Dead Sea and the so-called mountains or wilderness of Judah, is sparsely populated and 12 HISTORY OF THE PEOPLE OF ISRAEL. capable of sustaining only a scant population. In ancient times, as well, it must have been much as it is to-day, since natural conditions have not changed. The country east of the Jordan is but a narrow strip of tillable land wedged in between the valley of the Jordan and the vast Syro-Ara- bian desert. Only in its middle and northern por- tions is the land really fertile and adequate for a considerable population, and this especially on the slope toward the Mediterranean coast, the low- lands of Sharon and Sephela, which Israel never succeeded in occupying. But upon this narrow and limited soil, our as- tonished eyes meet an infinite variety and diver- sity of details. Palestine deserves the name of 'the land of contrasts ; here is found gathered to- /gether everything between a sub- tropical climate * and the region of eternal snow. The mighty mountain peak of Hermon, which forms the north- ern boundary of the country, is covered with per- petual snow and rises to an altitude of over nine thousand feet, some three thousand feet more than Mount Washington, or more than twice the height of Ben Nevis. There we have Alpine land- scape and Alpine flora. The mountain region of Galilee, the most healthy portion of Palestine, has the most moderate climate ; the southern portions, especially the plain of Jezreel and the seacoast, have a warm climate ; and in the valley of the Jordan and about the Dead Sea it is actually sub- tropical. In Ghor a temperature of 109 F. has HISTORY OF THE PEOPLE OF ISRAEL. 13 been observed in the shade in the month of May, and along the Dead Sea, even after sunset, when in other southern lands a sudden coolness usually sets in, the thermometer has recorded 95 F. And accordingly the vegetation here is sub- tropical : the balsam used to thrive here and the palm still does, wherefore Jericho was formerly called the City of Palms. On account of these great climatic extremes, the flora of Palestine in general is exceedingly rich ; some two thousand species of flowers have been noted. It is easy to understand how this natural wealth of the land about him must arouse and inspire the mind and soul of man. But as a whole, also, Palestine is a land of con- trasts, and this in a manner that must be regarded as providential. In the first place, the land is almost entirely shut off from the world outside. On the east and south it is bordered by the desert, like a perfect insulating medium ; and on the west by the surging Mediterranean, offering no good harbor on the whole coast of Palestine (to this day a calamity for travelers to the Holy Land), besides being almost unnavigable by the ships of the ancients because of the strong blasts of the trade- winds. Only on the north is the land ac- cessible, though one cannot say open, for here the two great parallel Alpine chains of Lebanon and Anti-Libanus reach across like a natural bar. This same reserve which the land shows outwardly, is manifest within as well. Almost everywhere < 14 HISTORY OF THE PEOPLE OF ISRAEL. are mountains with deep, abrupt gorges, which constitute a great obstacle to intercourse, and make travel extremely wearisome and slow. This is providential : for this isolation guaran- teed to the inhabitants the undisturbed develop- ment of their individuality; they were exempt from the influences of the great leveler, com- merce. Mountaineers are everywhere men of strongly developed individuality. But there is another side to the matter. It is true that the genuine mountaineer is vigorous and upright, but he is also clumsy and stubborn, revolving complacently about his own axis and distrustful and inhospi- table toward all influences from without. From this danger Israel was preserved. For while the land is insulated, at the same time it is a bridge and a highway of world-commerce without a par- allel. All the ancient highways of commerce went through Palestine. For instance, that prim- itive one from the Nile to the Euphrates, which runs through Palestine in its entire length, and after crossing the Jordan touches first at Da- mascus ; and likewise the no less important one from Tyre to the Arabian Gulf, which brought to the Phoenicians the products of Arabia, East Africa, Persia, and India. And so, if I may ven- ture to use the figure, Israel was constantly fanned and refreshed by the wings of world -wide commerce, and thus kept from growing hard and sour, while its individuality ran no risk of being HISTORY OF THE PEOPLE OF ISRAEL. 1 5 dissolved in a characterless, nebulous cosmopoli- tanism. And in still another way this providential ten- dency to extremes is seen. The land was favored in many ways, but on the other hand it was full of pests. In early times wild beasts, such as the lion and the bear, the wolf and the panther, the jackal and the hyena, must have lived there in great numbers ; and even to this day, serpents are a great pest, Palestine having more than twenty species, among them five very dangerous and poi- sonous ones. Furthermore, the land is fertile : grain of all varieties, grapes, figs, olives, and pomegranates thrive abundantly, but not without labor and care. Of Palestine especially the old Bible sen- i tence is true : "In the sweat of thy face shalt f thou eat bread." These contrasts also are very important. There was no chance for the relax- ing and enervating effect that comes when man receives from nature without exertion all that he needs ; he was spurred and forced to the full ex- ertion of his powers. But this application was not discouraged by the prospective fruitlessness of his exertions, a condition which makes man as stupid and indifferent as when everything falls into his lap of itself ; but prosperity was the re- ward of toil. He knew that it paid to exert his powers. A land, therefore, which seemed as if made to produce a physically and mentally sound race, that brought thither the capacity to fulfil l6 HISTORY OF THE PEOPLE OF ISRAEL. the mission assigned it by God. The Roman his- torian, Tacitus, also, in his notoriously unjust de- scription of the Jewish people, dwells especially on the exceptional health, strength, and endurance of this race. And accordingly the Israelite has always clung to his country with sincere gratitude and loving loyalty ; it was to him the paragon of countries, and he recognized the gracious dispensa- tiyn of his God especially in the fact that this precious land had been assigned and promised to him without any merit and desert of his own. The limitations of our subject are self-evident. Properly speaking, there is no history of the people of Israel until the exodus from Egypt ; not until this event did Israel become a people, only then does its history begin. It ends with the destruction of Jerusalem by the Romans. Since that time there have been plenty of Jews ; but there has been no Jewish nation since the year TO after Christ. To be exact, therefore, we should have to begin with the exodus from Egypt. But, as is well known, the recollections of the Israel- itish people reach much further back, and we must extend our examination into their history as far back as we can possibly go. This will con- stitute the primitive or archaic history. A sub- ject of vast importance ! For, as with the in- dividual the child is father of the man, so in the life of a nation the primeval history has a deci- sive influence on the whole following develop- ment. But at this point we must get a clear idea HISTORY OF THE PEOPLE OF ISRAEL. I/ of the character of those earliest recollections of the people of Israel. We find no history or historical literature in Israel until the period of the kings. Of literary monuments reaching further back than this we have some songs and fragments of poetry, most notably the splendid Song of Deborah. But until the beginning of the monarchy, all the historical recollections of Israel were handed down by word of mouth alone. Now, there are centuries between the oldest authentic reports and the things re- ported ; therefore, the criticism of the sources is especially needed here, and at the same time es- pecially difficult. We must regard this whole body of oldest traditions as popular legends. Popular legend does not invent its subjects, it \ makes nothing out of nothing ; but it handles its f subjects very freely and treats them with all the sovereign authority of a divinely inspired poet, to whom the subject is only the raw material which he endows with soul, form, content, and life. Accordingly we must endeavor everywhere to get at the historical germ, the substratum of reality in these legends ; it is this that is historically valuable, and may be regarded as an authentic source. To penetrate into times that antedate history, we have a still more reliable guide : this is lan- guage and philology. Let us try to make Israel's language speak, and put it on the stand as a wit- ness regarding the earliest fortunes of the people. 18 HISTORY OF THE PEOPLE OF ISRAEL. Israel itself calls the language which we know as Hebrew " the language of Canaan " ; there is no recollection that the Israelites themselves or their fathers ever spoke any other. Now this designa- tion, "the language of Canaan," is true in a literal sense : it can be proven on philological grounds that this language can have developed in no other country than Canaan. The Hebrew language calls the west jam, ' ' ocean " or ' ' seacoast " ; in fact, the Mediterranean Sea constitutes the west boundary, and Canaan is the only race speaking a Semitic tongue which has directly and solely the sea on the west. The south is in Hebrew, negeb, literally " the dry- land," " the drought-land "; negeb is the proper name of the desert into which the mountains of ^Judah abruptly descend to the south, which is called in the oldest Egyptian records pa-nagbu (the very same word, with the Egyptian article prefixed). Here again, this peculiar etymology could have grown up in no other Semitic-speak- ing land save Canaan. And the creators of the Hebrew language were already tillers of the soil, and no longer nomads. While the Arab, a thorough nomad, uses for all figurative applica- tions of " dwelling" the word ahl, "tent" (call- ing, for instance, a man's family his tent), the Hebrew uses regularly the word bajith, "house " ; only to a people that had long ceased to be nomadic could it occur to say schdar, "gate," for "city" or "dwelling." Most decisive, perhaps, is the HISTORY OF THE PEOPLE OF ISRAEL. 19 word lechem, which appears as second element in the name Bethlehem. This word means in He- brew " bread," while in Arabic the corresponding form of the same stem, lachm, means "meat." How is this to be explained? Originally, of course, the word has neither of these meanings, but only the general sense of "nourishment," "food." To the nomad, meat is the absolute equivalent of food ; if the Hebrew language un- derstands by it "bread," then those who formed this language as a vehicle for their thoughts and ideas must of necessity have been tillers of the soil. On these grounds, then, we should conclude that the people of Israel had always dwelt in Canaan and that they had always been agricul- tural people. But against both assumptions He- \ brew tradition raises loud and vigorous protest. Pv No element of this tradition is more permanent than that the ancestors of the people were not born in the land of Canaan, but immigrated thither, and that they were nomads, wandering shepherds, who adopted agriculture and settled abodes only in historical times and in this very land of Ca- naan. These two points cannot be invention, for the first is very inconvenient for Hebrew tradi- tion, which is thus compelled to make extraor- dinary efforts to prove or at least to found its claim to the possession of Canaan. Therefore, unless it had had a very distinct recollection of this fact, it would never in the world have in- vented it. Moreover, traditions have preserved a 20 HISTORY OF THE PEOPLE OF ISRAEL. recollection of the original home ; with one accord they report that the patriarchs were Aramaeans, and came to Canaan as emigrant Aramaeans. In historical times Aram was the hereditary enemy of Israel, which waged a life-and-death struggle against its assaults. Here, too, it is a psycho- logical impossibility that this Aramaean origin should he an invention of legend, particularly when we consider that the Aramaeans speak a language wholly different from the Hebrew. The Germans might as easily get the idea that they were descended from the French, or vice versa. For ancient Israel, Aram is a term of wide extent ; but recollection located the primitive home more definitely, though not always in pre- > cisely the same place. A tradition, in other re- \ spects very good and bearing the marks of anti- quity, makes "Laban the Aramaean, "the father- in-law of Jacob, dwell not far from Damascus, which the Israelites regarded as a part of Aram. Another and indeed older tradition finds the initial point of the migration of the patriarchs to Canaan in Haran, a place in northwestern Meso- potamia, well known under the Graeco-Roman form of the name as Carrhae, and tells also of a connection with the ancient marvelous city of Ur in the extreme southeast of Babylonia, the modern Mukajjar (Mugheir), whose ruins inform us of a primitive civilization in that region, which we can trace back into the third millennium before Christ, and which is surely much older than that. HISTORY OF THE PEOPLE OF ISRAEL. 21 How should Israelitish tradition have happened upon these names and localities, which it is not prohable that any Israelite ever set eyes on in his- torical times ? These are no airy creations of the imagination, but even the keenest criticism must recognize here a foundation of reliable tradition. All ac- counts agree that the ancestors of the people of Israel were conducted from Haran to Canaan by Abraham. The recollection of an occurrence of such importance could not fail to be preserved, and even the name of the person who was the motive power and manager of the whole could not be lost to posterity. I consider Abraham a his- torical personage in just as strict a sense as Opheltas and Peripoltas who, according to th tradition of the Boeotians, led this people f Arne in the valley of the Peneus in Thessaly to ChaBronea in the land afterwards occupied by them. Such particulars and such names are not invented by tradition out of nothing. Let us see whether it is possible to fit these facts into the course of the history of the Orient as known to us from other sources. In Mesopotamia, where the oldest tradition places the primitive home of Israel, our historical knowledge reaches back almost to the year 4000 be- fore Christ. According to the reports of the Baby- lonians themselves, the two earliest kings of whom they have any recollection, Sargon of Agade and his son Naram-Sin, ruled about the 22 HISTORY OF THE PEOPLE OF ISRAEL. year 3800 before Christ ; of Sargon it is already reported that he made expeditions as far as the Mediterranean Sea. These two rulers are abso- lutely historical personages, since we possess to- day authentic monuments of them with full iden- tification of their names. And even then the land had already a long and eventful history behind it. Sargon of Agade already bears a genuinely Semitic name. But there can be no doubt that the primitive Baby- lonian civilization, which has given even to the present day the names of the seven planets, and of the corresponding days of the week, the divis- ion of the circle into 360 degrees, the division of the year into 12 months, the week into 7 days, the day into 24 hours, and the hour into 60 minutes, {s older than the year 4000 B. C. and derived from a non-Semitic people. This people called them- selves Sumerians, and by their language belonged to the Finnish-Turkish-Tartar race, the so-called Turanians. This highly civilized but unwarlike people was overwhelmed by a great Semitic migration, and with the Semitizing of the Sumerians our knowl- edge of the history of Mesopotamia begins. We can follow this process step by step. The more energetic and powerful Semitic race succeeded in the course of centuries in completely absorbing the Sumerians, and adopted, without adding any- thing of their own, their primitive civilization, especially the cuneiform writing invented by the HISTORY OF THE PEOPLE OF ISRAEL. 23 Sumerians and long in use among them. They organized city principalities and district kingdoms whose rulers we can name and identify in great numbers from their own inscriptions and the ac- counts of the Babylonians. Especially interesting for us among these is Gudea of Sirgurla, about 2800 B. C., from whom we have a considerable number of sculptures and inscriptions. These sculptures show already a high degree of skill ; in the in- scriptions he mentions expressly cedars from the Amanus mountains and from Lebanon, so that the connection with the Mediterranean was still maintained. Furthermore, it is as good as cer- tain that there existed already a lively and unin- terrupted intercourse with Egypt ; in these very sculptures of Gudea, Egyptian influences are sai to be manifest. We must assume about the y 3000 B. C., a high degree of civilization and sonW international commerce in southwestern Asia. We see, therefore, at the beginning how the course which Israelitish tradition assigns to the patriarchs had been traveled for a thousand years or more. About the year 2300 B. C., these Mesopotamian Semites are assailed by a new enemy who seems about to deal out to them the same fate which they had before dealt to the Sumerians. The Elam- ites, the non-Semitic inhabitants of the moun- tain region east of the lower course of the Tigris, invade Babylonia and conquer the land. Their king, Kudur-Mabuk, must have ruled over a 24 HISTORY OF THE PEOPLE OF ISRAEL. mighty realm reaching even to the Mediterranean, and of this Elamite kingdom we have left a trace in the king Chedorlaomer of Elam, who, accord- ing to the account in Genesis, chapter 14, ruled over Palestine and waged wars there. But their dominion was to be of short duration. About 2250 B. C., the great city-king, Hammurabi of Babel, led a victorious attack of the Semites against the Elamites, destroyed their power and became the founder of a greater Babylonian em- pire, combining under his scepter all that was later known as Babylon. This greater Babylonian Empire founded by Hammurabi seems to have continued over five hundred years peaceful and unassailed. In the eighteenth century before Christ, it is true, the As- \syrian power began to develop to the north of it, but for some time this did not threaten Baby- lonia. It was a more serious matter when in 1550 B. C. a new conquest came upon the country. The Cossseans, or Kassites, a mountain people re- lated to the Elamites and dwelling northeast of Mesopotamia, invaded the country under the lead of their king, Agu-kak-rimi, whose very name shows that he was no Semite. They succeeded in completely subduing the north part of it and in establishing a Cossseic dynasty which ruled for several hundred years, the members of which called themselves, after the name of Middle and North Babylonia, " Kings of Kar-Duniash. " The Semitic part of the people and their rulers were HISTORY OF THE PEOPLE OF ISRAEL. 2$ forced southward, where they continued to live an inactive life, and suffered severely from the attacks of the Bedouins of the Arabian Desert. By this time another enemy had appeared on the scene. About the year 2000 B. C., Egypt had been invaded by foreign conquerors Hyksos, the Egyptian historian Manetho calls them who settled permanently in Lower Egypt, which they subdued to their sway. The origin of these Hyk- sos is disputed ; according to the report of the Egyptians themselves, we can see in them only hordes of Asiatic Bedouins, who, however, soon became acclimated and adopted Egyptian civili- zation to a certain degree. After the reign of the Hyksos had lasted a considerable time, Pharaoh Ahmes, the vigorous founder of the Eighteenth i Dynasty, succeeded in breaking their power and w taking from them their last support in Egypt, the border fortress of Abaris. The Hyksos went back to Asia, but the Egyp- tians followed their track, and now themselves ad- vanced into Asia as conquerors. Thotmes II., the great-grandson of Ahmes, overran all southwest Asia, even to the further side of the Euphrates, which he descended with his army in ships, and hunted lions and the still numerous elephants in Mesopotamia. Even the king of the rising As- syrian Empire sought the favor of the powerful Egyptian and several times sent him valuable presents. Even though this Egyptian rule was only nominal in the lands along the Euphrates, it 26 HISTORY OF THE PEOPLE OF ISRAEL. established itself firmly in Palestine and on the Mediterranean coast. At this period Palestine was a regular Egyptian province, ruled by sub- ject kings and Egyptian governors. And so the Cossa3ic kings of Kar-Duniash sought the friend- ship of the Egyptian Pharaohs, and maintained with them the relations of friend and neighbor. Here again I must mention one of the most remarkable and valuable discoveries given to the world in recent years. The last Pharaoh of the powerful and mighty Eighteenth Dynasty was King Amenhotep IV., the so-called Heretic King. This remarkable man wished to reform the Egyp- tian religion and put in place of the old and con- fused polytheism a solar monotheism in which the / sun was to be worshiped as the sole god, under * the name of A ten. The king especially disap- x proved of the ancient imperial god, Amon, whose name he ordered erased everywhere, and changed his own name from Amenhotep to Chu-en-aten, " Glory of the Sun." And so too, the old metrop- olis of Thebes, the very city of Amon, had be- come distasteful to him, and he moved his capi- tal to Middle Egypt to the modern Tell-el- Amarna. It is no wonder that the reformation was a fail- ure, and that the king, who was besides so un- fortunate as to leave no son but only daughters, died amidst the curses of his subjects, and pur- sued by the fanatical hatred of later generations. Hence the place where he had dwelt was regarded as plague-ridden and haunted by evil demons. HISTORY OF THE PEOPLE OF ISRAEL. 2/ And as a result of this belief it happened that the complete royal archives, his own and his father's diplomatic correspondence, were pre- served at Tell-el-Amarna ; they were found in the fall of 188T. This highly interesting cor- respondence covers the whole of Palestine and the Phoenician coast ; Mesopotamia and Babylo- nia, and even the CossaBic kings are represented. And this correspondence is in the Assyrio- Baby Io- nian language and written in Babylonian cunei- form characters. If even the proud Egyptians, who so thoroughly despised everything foreign, condescended to this and had their subjects and vassals write to the king in a foreign language which the Egyptians themselves had first to learn with much pains, this is the clearest evidence of the great power and dominant influence exercised by Babylonian culture on southwest Asia ; it ex- plains also very naturally how precisely the oldest Hebrew tradition shows the most remarkable kin- ship with the Babylonian. This, then, is the historical picture shown us by southwest Asia at the time of the migration of the ancestors of the people of Israel ; Babylonia shaken to its foundations by the Cossaeic conquest, Egypt in uncontested possession of southwest Asia and recognized even by the rulers of Mesopo- tamia as chief power of the age. Let us try to fix the time a little more closely. The exodus of Israel from Egypt must have occurred, according to Egyptian chronology, about 1300 before Christ ; J 28 HISTORY OF THE PEOPLE OF ISRAEL. the residence of Israel in Egypt lasted, according to the oldest tradition, three generations, or in round numbers a hundred years. This would place the migration to Egypt about 1400 B. C. If we estimate the events between the immigration of Abraham to Canaan and the further migration to Egypt at about one hundred years also, or per- haps somewhat more, we would arrive at the time for the immigration of Abraham to Canaan as between 1550 and 1500 B. C. Now if the unquestionably Semitic inhabitants of Mesopotamia whom Abraham led leave Mesopo- tamia at exactly the same time when the Cossseic conquest was suppressing and expelling the Semi- tic element from Mesopotamia ; if these Semitic emigrants follow a long familiar highway of in- ternational commerce into a land where they will be under the potent protection of Egypt ; if later they go from the recognized Egyptian province to Egypt itself, not a migration from one coun- try to another, but only a migration from one part of a land to another well, am I saying too much when I declare that the substance and the historical pith of the oldest traditions of Israel fit most perfectly into the picture of the general his- tory of the time and are completely confirmed by it ? What in fact the primitive history of Israel was, we shall examine in the next article. HISTORY OF THE PEOPLE OF ISRAEL. 29 CHAPTER II. ISRAEL PRIOR TO THE ORIGIN OF THE NATIONAL KINGDOM. TT AVING satisfied ourselves that Israel's oldest -*--*- traditions fit very easily into the course of the ancient history of the Orient as known to us from other sources, our task will now be to trans- late these oldest traditions out of the language of legend into that of history, or in other words, to \ ascertain their historical content. To this end * we must first of all have a clear idea of the point of view that is to be our guide in the process. With most earnest conviction I have already recognized Abraham as a strictly historical per- sonage, and it might be thought that what is true of the father should hold for the son and grand- children. But this conclusion would be premature. Greek tradition ascribes to Lycurgus, the law- giver of Sparta, two sons : Eunomos and Eucos- mos, i. e., Law and Order. No reasonable person will doubt that Lycurgus was a historical per- sonage, but that he actually had two sons named "Law" and "Order "will scarcely be believed. The tradition will be understood to mean that by 3O HISTORY OF THE PEOPLE OF ISRAEL. his whole public activity he became the father of law and order for Sparta. I have purposely chosen the example of Lycur- gus because here the names themselves speak plainly. It is the same with Hebrew tradition. The names which it gives us in connection with Abraham are all names of races and tribes, and accordingly we are beyond question in the realm of personification ; for races never adopt the names of individuals, but the patronymic tribal ancestor is first and ever a composite, a personifi- cation of the people. When the Hellenes derive themselves from a patriarch Hellen, who has two sons, JEolus and Dorus, and two grandsons, Achaeus and Ion, no one will dream of looking for historical individuals here, but will imme- diately recognize in them the entire race of the Hellenes and the tribes into which it was divided. Or when, in the well-known list of races in Gene- sis, Shem has the five sons, El am, Asshur, Ar- pachshad, Lud, and Aram, every one will see in this directly a very evident way of representing that those five peoples were regarded as branches of the great Semitic race and language group to which Israel itself belonged. And thus also must the primitive history of Israel be regarded. However plastic and distinct the individualities of Ishmael and Edom, Israel and Joseph may seem to us, they are all only personifications and representations of the races ^r tribes whose names they bear. A glimmer of HISTORY OF THE PEOPLE OF ISRAEL. 31 this truth is seen quite clearly in Hebrew tradi- tion itself. When Rebekah, before the birth of the twins whose mother she is to become, re- ceives the divine annunciation : " Two nations are in thy womb, And two peoples shall be separated even from thy bowels : And the one people shall be stronger than the other people ; And the elder shall serve the younger," it is said with all directness that we are dealing here not with single individuals, but with races. And when Jacob and Laban together set up a boundary-stone upon Mount Gilead and make a solemn and sworn covenant that neither of them henceforth will pass this boundary with evil in- tent, it is perfectly plain that this is not a private i agreement between father-in-law and son-in-law, y but a legal regulation of tribal boundary rights between Israel and Aram, which according to the Hebrew manner of speaking reaches unto southward of Damascus and to the mountain of Gilead. What is historically significant in this tradition is the purely genealogical element, the relations of age and kinship between the various person- ages. To return once more to the Greek illustra- tion cited, just as we must conclude when .^Eolus and Dorus appear as sons, and Achseus and Ion as grandsons of the patriarch Hellen, that the JEolians and Dorians are older tribal organiza- tions and entered history earlier than the Achaians 32 HISTORY OF THE PEOPLE OF ISRAEL. and lonians, so it is in the case of Hebrew tradi- tion : those tribes which were consolidated earlier in a political and national way are regarded as older, and the genealogical kinship corresponds to the ethnographic relationship. When Moab and Ammon appear as sons of the nephew of the pa- triarch, and Edom and Israel on the contrary as his twin grandsons, this means : Moab and Ammon are closely related to each other, and Israel too rec- ognizes its kinship with them, but only as cous- ins, not as close kin, while with Edom it feels very closely related, in a kinship as of brothers, even of twin brothers. And when of these twin broth- ers Edom is the elder, this signifies : Edom was earlier consolidated into a political body, a nation, became a people, in the historical sense, earlier than Israel. And when Ishmael is represented as the son of the patriarch by a concubine, this means : Israel recognizes a race relationship even with the Bedouins of the Syro-Arabian desert, which borders on Palestine, but regards this rela- tionship as a very remote one. Having thus es- tablished the correct point of view for an histori- cal understanding of the oldest traditions of Is- rael, let us now proceed to loose their tongue and hear their testimony as historical witnesses. As we have seen, about 1500 B. C. a party of emigrants from Mesopotamia set out for Palestine under the lead of Abraham, and among them must have been, along with the ancestors of Israel, those of Moab, Ammon, and Edom as well. That HISTORY OF THE PEOPLE OF ISRAEL. 33 these races so closely related to Israel are also not natives of the lands occupied by them in historical times, but are immigrants, is declared quite ex- pressly, and certainly not without reason, by He- brew tradition. The new arrivals were nomads, wandering shepherds, going about the country peacefully and seeking pasture for their flocks. It is therefore only natural that they turned to the portions of the land best suited to grazing. One branch soon crossed over the Jordan and set- tled in the luxuriant pastures of the country east of the Jordan ; and here where the Egyptian do- minion did not reach they succeeded in a compar* atively short time in forming a political and national organization asMoaband Ammon. Sep- , arated from the others by the Jordan these tribes \ thenceforth went their own way. West of the Jordan the march went mainly to- wards the south. The more thinly populated south with the abundant growth of grass in the moun- tains of Judah seemed made for such nomadic shepherds, and it is therefore not accidental, but rests on sound historical tradition, when the legend locates Abraham as well as Isaac in the south. In Canaan they adopt the language of Canaan : this important process, too, must have taken place in the pre-Egyptian time, and at the same time and in the same way among all related tribes ; for the Moabites, too, speak a language differing from the Hebrew only in unimportant Dialectic respects. 3 34 HISTORY OF THE PEOPLE OF ISRAEL. But we have to examine another important element of the tradition. It represents Abraham as a religious leader and hero, and I find myself compelled to regard this feature also as historical. The appearance and achievements of Moses would be entirely inexplicable unless the people already had a distinctly marked religious character : for it is " the God of the Fathers " whom Moses pro- poses to bring and proclaim to Israel. The details of this matter are of course beyond inquiry and recognition, but we must maintain the fact un- qualifiedly. The next occurrence of historical importance is a further division within the portion of the Abra- hamitic expedition that remained in Palestine. J Not too soon after the settlement in Canaan, 1 Edom and Israel are late-born grandsons of Abra- ham, the chief part turned further toward the south, where on Mount Seir dwelt the evidently uncivilized tribe of the Horites, and where the very nature of the land was a guarantee that the dominion of Egypt was but nominal. They suc- ceeded in overcoming the Horites and in forming a political and national unity as Edom. More than a thousand years they remained in undisputed possession of this territory. About the time when these events must have taken place, the Egyptian prefect in Jerusalem, Abdichiba, writes to the Pharaoh Amenhotep, in the before-mentioned cor- respondence of Tell-el-Amarna, of Chabiri tribes that were making him much trouble and against HISTORY OF THE PEOPLE OF ISRAEL. 35 whom he urgently begs the Pharaoh for support. There has been an attempt to find the Hebrews in these Chabiri, and the identification is possi- ble from a linguistic point of view ; but it is too much out of harmony with the whole character of Israelitish tradition itself for us to adopt it. Yet we may learn from these letters that southern Palestine was at that time in ferment and tur- moil, and thus we have even here the appropriate historical background. Of course, the Abrahamitic expedition was much reduced by the separation of Moab, Ammon, and Edom, and perhaps it would have been unable to maintain its identity if help had not come from the original home in Mesopotamia. This is Jacob, whose name means "reinforcement," "strag- gler." Jacob appears as father of twelve sons : these are the tribes into which Israel was divided in historical times. Legend has these sons, with the exception of Benjamin, born in Haran and the patriarch brought thence by them to Pales- tine : this is significant and shows that we are dealing here with fresh additions from without. Among these twelve sons the genealogical rela- tionship is especially important. They fall into four groups, personified by the legend in four mothers : two wives and two concubines of the patriarch. We have four groups : a Leah group, a Rachel group, a Bilhah group, and a Zilpah group. The oldest and most important of these groups is the Leah group, and next to it the Zil- < 36 HISTORY OF THE PEOPLE OF ISRAEL. pah group ; but not less in power and nobility was the Rachel group, with which the Bilhah group was more closely connected. In the origin and formation of the tribes we have one of the obscurest points in the primitive history of Israel ; but weighty reasons confirm us in thinking that we must place the beginnings of tribal formation in the pre-Egyptian period. In order to avoid false conceptions, we must en- deavor to get a clear idea of what a tribe is, ac- cording to oriental views. We are inclined to conceive of a tribe as something great and im- portant; but that would be a great mistake. The Turkish Bureau of Statistics publishes a list of the Bedouin tribes that wander in Dscholan, the region east of the Sea of Galilee ; there are 29 enumerated and their number given by tents, the tents being estimated at an average of five persons; of these 29 tf tribes " two consist of 4 tents, two of 6, five of 8, and the most numerous of 300. This, then, would make for the largest in round numbers 1500 souls, while groups of only 20 souls are reckoned as separate tribes. On an average each of these 29 tribes has 40 tents, or in round numbers 200 souls. Such are the ideas of size with which we have to deal in treating the earliest tribal history of Israel. Even in histor- ical times the tribe of Dan is estimated at 600 fighting men, and all Israel at 40,000. It is not to be assumed that the Abrahamitic expedition had no connection with the formation HISTORY OF THE PEOPLE OF ISRAEL. 37 of the tribes, and there has been a disposition to see in the Leah group, which is generally re- garded as the oldest and comprising the first- born sons, the portions of the Abrahamitic ex- pedition that remained in Canaan, and in the Eachel group the reinforcements from Haran, so that Jacob and Joseph would at bottom be terms of the same size historically. At any rate we must distinguish two expeditions ; the second we shall call the Jacobitic. This one united with the portions of the Abrahamitic expedition that remained in Canaan the legend has Jacob also settle in the southern part of the land and now becomes the representative of the historical development. And the two expeditions wera united not outwardly alone, but spiritually a\ well : the faith of Abraham was transmitted tcr Jacob and was perpetuated in him as the noblest inheritance from his ancestors. The next feature reported by tradition is the internal strifes among the tribes. Presuming upon his power and upon being the representa- tive of the national history, Joseph, from whom Benjamin had probably not yet separated, laid claim to the hegemony, but had to give up in the face of a coalition of the other tribes, and went to Egypt, whose fertile and grassy border- lands on the side of Asia, on the isthmus of Suez, had been from early times the scene of strife among Semitic nomads. With Joseph the Bilhah group had lost its chief 38 HISTORY OF THE PEOPLE OF ISRAEL. support. Now the Leah group attempted to gain control of it, and the first-born of the Leah group, Reuben, seemed to have planned to achieve this by violence ; but the tough and doughty tribes of Dan and Naphtali maintained their independence, and Eeuben retired from the contest so reduced that he lost forever his birthright, i. e., his former power and standing. The only case in which the tribe of Reuben, or members of it, play a historical part, is in the insurrection of the Reubenites, Dathan and Abiram, against the Levite Moses, to whom they deny the leadership, another contest for the hegemony. Legend has personified these occurrences in a crime on le part of Reuben with Bilhah, his father's ( ,vvife, on account of which he is cursed and de- rived of his birthright. But soon conditions must have arisen which forced all the tribes to migrate. They followed the path of Joseph, and the latter now took noble revenge ; forgetting the cause of offense and mindful only of the old kinship, he hospi- tably opened to his distressed brethren the terri- tory occupied by himself. Thus all the sons of Jacob had come to Egypt. At first the Egyptian government, to which such settlements of Semitic nomads in the borderlands was a very common affair, seems to have met the strangers with kindly neutrality ; but soon there was a very keen change in their situation, and the reason for this is to be found in a change HISTORY OF THE PEOPLE OF ISRAEL. 39 of the historical and political conditions. Even in the Tell-el-Amarna correspondence, Ribaddi, the Egyptian prefect of Gebal (the Greek Byblos), complains of the Chatti (spelled also Cheta, and Khita) who are advancing threaten- ingly against northern Palestine. This people, the Hittites of the Old Testament, did in fact at this time, during a temporary decline of the Egyp- tian power, set up a great kingdom between the Euphrates and Lebanon. Judging by the names of their rulers and the numerous monuments left by them, they were not Semites, and the attempt has been made to identify them with the Armenians, and even to designate their language as ancient Armenian. When under Seti I. the Egyptian power begam to revive, it undertook immediately the recovery V of the former dominion in Asia ; but Seti was' diverted toward the West and had to devote his chief attention to the Libyans. His son, Eameses II., however, equipped a great expedition against the kingdom of the Cheta and claims to have sub- dued them completely. But the end of the long contest was a treaty which proves the very oppo- site : the two opponents, who had apparently recognized themselves as well matched, concluded a perpetual peace, the letter of which is preserved to us as the oldest political treaty in history. When this treaty, the Egyptian version, it should be added, in which alone it is preserved, begins with the words: "Chetasar, the great 40 HISTORY OF THE PEOPLE OF ISRAEL. king of Cheta, enters into treaty from this day on with Ramessu, the great prince of Egypt," one sees directly that this is not the style in which the vanquished deals with the victor. Evidently the kingdom of the Cheta remained unreduced and embraced all northern Palestine, while only southern Palestine returned into the former sub- jection to Egypt. That this perpetual peace was not a finality was probably clear to both the contracting parties, and at least it was a heavily armed peace. There- fore we can understand why Barneses regarded distrustfully the alien elements on his eastern border facing Asia ; besides, for his great archi- tectural undertakings, he was unquestionably the greatest builder of ancient Egypt, he needed /laborers, and so he resorted to the measure of im- pressing as public slaves the Semitic settlers on the isthmus of Suez and forced them to do heavy labor under strong military guard. It is claimed that there is a direct reference to the Is- raelites in a papyrus of the time of Rameses II. which speaks of "Apuriu," who drag stone for the constructions of King Rameses. These Apuriu, who are also mentioned elsewhere, are not, in- deed, the Hebrews, but the papyrus is incontes- table evidence that under Rameses II. alien set- tlers were really treated as the Israelites were treated by him according to their traditions. In the very Land of Goshen there have been discov- ered numerous structures of bricks made of Nile HISTORY OF THE PEOPLE OF ISRAEL. 41 mud and chopped straw, and bearing the arms of Kameses II. And so from free nomads the Israelites had become Egyptian serfs. It will be easily under- stood that of all people Bedouins, in whom the proud spirit of independence is most character- istic, could not endure such treatment ; among them especially it was inevitable that nature should rebel against the outrageous constraint which struck and wounded mortally the very heart of their being. As long as Rameses ruled, indeed, all resistance and all attempts at escape seemed vain. But under his son and successor, Merenptah, an entire change in affairs took place. In the fifth year of Merenptah there poured over Egypt an invasion of several distinct foreign races, which brought the government to the verge of \ ruin. Merenptah claims, indeed, to have beaten T and completely overcome the enemy, but it re- mains true that the Egyptian power received in these occurrences a blow from which it was long in recovering. These enemies from without seem to have come simultaneously with all sorts of domestic troubles and distresses, and thus the hour of freedom for Israel had struck. Moses, a Hebrew of the tribe of Levi, had by favorable providence had access to the learning and civilization of Egypt, even his name, Mesu, is genuinely and specifically Egyptian. But his heart inclined him to his peo- ple ; he preferred to be a brother of these despised 42 HISTORY OF THE PEOPLE OF ISRAEL. slaves rather than to live in the enjoyment of Egyptian glory and Egyptian splendor. One single thought dominated him ; how to become the rescuer and liberator of his people. With keen insight he perceived that the only possibility of rescuing them from the iron clutch of the Egyptian border fortresses and garrisons was a desperate course : through the sea to the desert. He gathers more detailed information about places and conditions, enters into connections with the related Bedouins of the Arabian Desert, and when he thinks the proper moment come they start with wife and child, with flocks and belongings. By skilful zigzag marches he succeeds in eluding the Egyptian border- guards, and already the strait .of Suez lies before them when they are overtaken /r>y a troop of Egyptian scouts. Before them the breakers, behind them the pursuers thirsting for vengeance, a moment of extreme distress ! But where need is greatest there God is nearest. A mighty northeast wind lays dry the shallow strait and they go through on the bottom of the sea, into the desert, into freedom. The pursuing Egyptians are surprised by the returning waters ; Israel is saved. Then, as Exodus says briefly, but with magnificent effect, " then the people feared the Lord and they believed in God and in his serv- ant Moses. " This overwhelming moment created the people of Israel ; they never forgot it ; here they recognized the God of their fathers, who with strong hand and outstretched arm had saved HISTORY OF THE PEOPLE OF ISRAEL. 43 his people and brought them out of the house of bondage, out of Egypt. Under Merenptah, as we know from documen- tary evidence, southern Palestine and the sea- coast was still in uncontested Egyptian possession, and the neighboring kingdom of the Cheta was obliged, according to the treaty referred to, to de- liver Egyptian deserters and fugitives ; therefore Moses led the liberated people into the gorges of Sinai, whither a troop of wandering nomads could indeed make its way, but never an army of any size, Israel remained for some time in Sinai, and here in this mighty highland scenery tradition locates the capital achievement of Moses, his re- ligious reorganization of the people. It is one Of the most remarkable moments in the history of A mankind, the hirth-hour of the religion of the v marched against him. Hoshea indeed surrendered and was imprisoned ; but Samaria itself, even without a king, made desperate resistance ; only after three years did the Assyrians succeed in overcoming the creation of Omri. It was taken in the year 722 B. C., while the Egyptians and Ethiopians never lifted a hand for its relief. This is the end of the Kingdom of Israel. The Assyrians seized the country as a province and put it under the immediate rule of Assyria. But they did not destroy Samaria itself. On the contrary it became the seat of the Assyrian prefect, after 27,280 persons, that is, certainly the whole population which had survived the siege, had been carried away from it into exile. 126 HISTORY OF THE PEOPLE OF ISRAEL. The opinion is very prevalent that the whole population of Israel was carried away to Assyria, but this is decidedly an error. On the other hand, the Assyrians flooded the land with foreign col- onists, thus entirely destroying its nationality ; in Judah it soon became the custom to regard the Samarians as half heathen. The fact that the race, surrounded by powerful enemies and in the midst of domestic anarchy and constant revolu- tions, nevertheless maintained itself with honor for over two hundred years and finally perished honorably, is a shining proof of its inherent worth and of its indestructible vitality. Yet even after its destruction the kingdom of Israel was pursued by misfortune : an undeserved re- proach clings to its memory. Later Judean historiography, which fixed the picture of Israelitish history for all following times, and whose views have entered into our very flesh and blood as Bible history, sees in the House of David the legitimate and divinely appointed dynasty for all Israel, and in the Temple of Solomon the only legitimate sanc- tuary for all Israel, and accordingly regards the Ten Tribes as rebels and heretics, who have re- nounced through wicked arrogance and sinful de- fiance the legitimate dynasty and the true reli- gion. The final consequence of this view appears in the latest historical book of the Bible, the "$ook of Chronicles, to which only Judah is Is- rael, and which consequently ignores entirely the HISTORY OF THE PEOPLE OF ISRAEL. Kingdom of the Ten Tribes and tells after the division in the kingdom only of the Kingdom of Judah. Indeed, some have gone so far as to re- gard the claim of the Kingdom of the Ten Tribes to the name of the Promise, the name Israel, as boundless presumption and an utterly unjustified pretension. But this whole point of view is un- historical. The center of gravity of the race, materially as well as intellectually, was in fact with the Kingdom of the Ten Tribes : it was really the People of Israel, beside which Judah can only be regarded as a part which had sepa- rated from the whole body. That the Kingdom of Judah was only an appendage to the more pow- erful neighbor kingdom until after the destruc- tion of Samaria is shown as plainly as possible by the accounts of the Book of Kings itself. The religious judgment of later times has been influenced by the bull-cult, which was prac- tised officially in the Kingdom of the Ten Tribes. But in this connection the fact is highly note- worthy, and yet is not generally given a clear explanation, that we do not hear a single word of rebuke on this subject from the prophet Elijah. When he denounces Baal in Samaria and Israel, he is simply advocating the ' ' calves of Dan and Bethel," the only customary form of worship in the kingdom of Israel,* which he himself did not attack. The view that this whole species of worship was pure heathenism, and the worship * Cp. i Kings, 12 : 28. 128 HISTORY OF THE PEOPLE OF ISRAEL. of God in an image folly and absurdity, is first found in the prophet Hosea, and is an outgrowth of literary prophecy. In the pre-prophetic times according to the express testimony of the Book of Kings itself, religious conditions in Judah were not a whit better than in Israel, indeed we have documen- tary evidence of the worst distortions and per- versions only in Judah. And especially let us not forget that the greatest spiritual power that ever arose in Israel, prophecy, is, if I may use the expression, an exclusive growth of North Israel, which bloomed and developed on the soil of the Kingdom of the Ten Tribes : Joseph, and not Judah, gave this divine blessing to mankind. Samuel, Elijah, and Hosea were North Israelites, and even the native Judean Amos worked exclu- sively in and for Israel. With the loss of national and political inde- pendence this relation changes immediately : Samaria is thenceforth only an Assyrian province, and Judah receives the inheritance. After 722 B.C. Judah really became Israel, and the spiritual life too is centered in Jerusalem ; the prophet Nahum, for instance, although a native of Galilee, regards himself altogether as a Judean, and does not even connect with the destruction of the universal empire of Assyria the hope of a resto- ration of the Kingdom of the Ten Tribes. True, Judah was also an Assyrian dependency, and remained so a whole century ; but if it de- HISTORY OF THE PEOPLE OF ISRAEL. 129 spatched its annual tribute dutifully and conscien- tiously to Nineveh, that was all the Assyrian government cared for. In domestic affairs it was still wholly its own master, and could develop unchecked and unhindered ; indeed, the question may fairly be raised whether the dependency on Assyria was not actually a blessing for its in- terior development, inasmuch as it guaranteed a positive security and permanence of conditions and relieved it of the necessity of cultivating in- ternational politics, for which the petty state of Judah, about the size of the English county of Kent, or half again as large as Khode Island, had neither the power nor the means, and in which it would inevitably have worn itself out. Hence we can fully comprehend how a man like the prophet Isaiah, who was certainly a genuine patriot and did not underestimate the destiny of his people, could actually regard it as the object of his life to keep Judah in peaceful sub- jection to Assyria and preserve it from unwise adventures. The conquest of Samaria was not achieved under Shalmaneser IV., but belongs to the begin- ning of the reign of Sargon. This Assyrian ruler, perhaps the mightiest of all, was, as it seems, a descendant of the old Assyrian royal family over- thrown by Tiglath-Pileser. He was obliged to continue warfare in Palestine. In the year 720 B. C. there occurred a general revolt of the countries from Hamath to the Egyptian border, I3O HISTORY OF THE PEOPLE OF ISRAEL. which had but shortly before been subjected by Assyria. And now Shabaka finally prepared for armed intervention. But the whole coalition was dis- persed by Sargon, the Egyptians were defeated at Eaphia southward from Gaza, and when, five years later, Sargon returned to these regions the Egyptians hastened to lay tribute at his feet, the decadent empire of the Pharaohs was no match for the rising power of Assyria, and the time was past for Egypt to pursue an inter- national policy. Its only resort was to plot and instigate in order if possible to derive some ques- tionable advantage from the dissensions of others. These conditions were characterized most drasti- cally by Isaiah in the words he applies to Egypt, " blustering and doing nothing,"* that is, making a mighty clanking with the sword and finally when matters become serious refusing to draw. In the year 715 B. C. King Ahaz died and was followed by his son Hezekiah. Ahaz had persisted steadfastly until the end in his voluntary sub- ordination to Assyria, and thus secured for his country twenty years of unbroken peace. Hezekiah was differently constituted. Even from the descriptions of the tradition, which * The passage referred to is Is. xxx. 7, which Prof. Cornill translates : Ldrmen und Sitzeribleiben. This is the literal ren- dering of the traditional Hebrew text, the meaning of which is precisely that of the English " to bark and not to bite." The Polychrome Bible translates on the basis of a conjecture. * Whose help is but vapor and emptiness." HISTORY OF THE PEOPLE OF ISRAEL. 131 greatly favors and glorifies him we derive the impression that he was an undecided, vacillating character, easily influenced and partial to great plans, hut just as easily discouraged and dispirited. Under him the national party again came to the surface, regarding the dependency upon Assyria as a disgrace and disposed to use the first oppor- tunity to regain their former independence. The danger became so great that Isaiah went about for three years in the humiliating garb of a mili- tary captive, as a standing warning that such would be the fate of all enemies of Assyria. In the year 711 B.C. especially the situation became critical. In Ashdod a certain Yaman had expelled the Assyrian vassal king Achimiz, and raised the standard of rebellion ; according to the report of Sargon he had entered into the plots with Judah, Edom, and Moab. But the Assyrian army made a swift end of this war of liberation. When he recognized that his cause was lost Yaman fled to Egypt, but was delivered to Sargon in chains by the Pharaoh, with this disgraceful act Egypt with her own hand effaced her name from the list of first-class powers. During the life of Sargon we hear no more of disturbances in Palestine. But in Y05 B. C. the great king died suddenly a violent death, mur- dered, it appears, by his son and successor, Sen- nacherib. This was the signal for revolt and re- bellion in the whole extent of the great empire, for it was not to be expected that a second Sargon 132 HISTORY OF THE PEOPLE OF ISRAEL. would follow the murdered king, and fear and submission had been due alone to the person of Sargon. The threads of conspiracy run from Babylon to the Nile. The Book of Kings informs us that there came to Hezekiah an embassy from the Babylonian king, Merodach-baladan, to whom Hezekiah showed all his armories and treasures : this embassy must have come in the first year of the reign of Sennacherib (704 B. C.), in order to win Hezekiah as an ally, for in the very begin- ning of the year 703 B.C. Sennacherib threw him- self with all his might upon Babylon and expelled Merodach-baladan. Furthermore Isaiah gives us a vivid description of an embassy of tall, bronzed Ethiopians, who also came to Jerusalem with the evident purpose of forming an alliance against Assyria. In the year 704 B. C. the young and vigorous Tirhakah had become king of the Ethiopians and had suc- ceeded in carrying Egypt with him. Now with two such great powers as support, there was no stopping the movement. All the Phoenician and Philistine rulers, Edom, Moab, Ammon and Judah were in outspoken rebellion. King Padi of Ekron, who remained loyal to the Assyrians, was taken prisoner by his own people and brought in chains to Hezekiah at Jerusalem, in order that the latter might hold him in safekeeping. This shows how general was the confidence in the im- pregnable position of Jerusalem. In one of his most powerful and most stirring HISTORY OF THE PEOPLE OF ISRAEL. 133 appeals Isaiah describes half in fierce mockery, half with bleeding heart, the delirium of heroism and warlike enthusiasm that seized upon Judah on this occasion : he sees these holiday troops al- ready dispersed and scattered to the winds, cap- tured without the shooting of an arrow. And all too soon it became manifest how justly Isaiah had judged his people. In the year 701 B. C. Sennacherib moved with the whole force of his kingdom against the rebels, and the petty kingdoms sank one after the other like barley blades before the sickle. The very beginning of the attack brought the whole coast of Phosnicia and Philistia to terms. Then Heze- kiah too lost courage. "And Hezekiah," so the Book of Kings reports, " sent to the king of As- syria to Lachish, saying : ' I have offended ! Re- turn from me ; that which thou puttest on me will I bear.' And the king of Assyria appointed unto Hezekiah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasures of the king's house. And he even had all the gold stripped from the doors and pillars of the temple, and gave it to the king of Assyria." Further King Sennacherib informs us that Hezekiah set free King Padi of Ekron, whom he held captive, and delivered over to him his daughters and the women of his household. Gladly we would doubt this statement. But it is 134 HISTORY OF THE PEOPLE OF ISRAEL. not possible ; we are really obliged to believe that Hezekiah made a contribution of his own flesh and blood to the harem of the mighty Assyrian mon- arch. It was not possible to humble himself more deeply before Sennacherib. But the situation soon changed. The combined Ethiopian and Egyptian forces actually began to advance, and now it appeared to Sennacherib hazardous to leave in his rear an unreliable vassal like Hezekiah in such an important strategic position as Jerusa- lem. Therefore he now demanded the surrender of the capital and the acceptance of an Assyrian garrison. But now Hezekiah remained firm : he could not consent to this. According to the account of the Book of Kings it was chiefly the prophet Isa- iah who urged him to hold out, promising him most positively that the Assyrian would not send a single arrow into Jerusalem, but would return again the way he had come. And contrary to all expectation this bold prophecy was fulfilled. The immediate results of Hezekiah's refusal were indeed terrible for the land. The Assyrian captured forty-six walled cities, and countless for- tresses and smaller places, devastated the land systematically, and took two hundred thousand one hundred and fifty persons and all the cattle as booty to Assyria. He himself reports that he at least undertook the siege of Jerusalem, and there is no reason to doubt this. But he did not accomplish his object. The final result of this HISTORY OF THE PEOPLE OF ISRAEL. 135 undertaking is veiled in obscurity. At El Tekeh, on the border between Judah and Philistia, Sen- nacherib came upon the combined Egyptian and Ethiopian armies, and defeated them completely. Several Egyptian princes and a considerable number of the enemy's highest officers were made captives by the Assyrians. Sennacherib pursued the retreating hosts and had doubtless already determined upon an advance into Egypt, but was compelled to turn back on the Egyptian border. Herodotus was told by the Egyptians that an army of mice attacked the Assyrian army in the night, destroying all the leather of their equip- ment and weapons, thus disabling the army of Sennacherib. The Bible account also tells of a great catas- trophe that befell Sennacherib : " The angel of the Lord went forth in the night and smote in the camp of the Assyrians an hundred four-score and five thousand. " At any rate the great expedi- tion came to naught. It is possible that a threat- ening turn of affairs in Babylon urgently de- manded Sennacherib's presence at home and hastened his return. Before going he assigned all the cities of Judah to his loyal Philistine vas- sals and returned to Nineveh. He never saw Palestine again. Jerusalem was indeed saved, but in what a condition ? The prophet Isaiah shall tell us : "Your country is desolate ; Your cities are burned with fire ; 136 HISTORY OF THE PEOPLE OF ISRAEL. Your land, strangers devour it in your presence, And the daughter of Zion is left as a booth in a vineyard, As a lodge in a garden of cucumbers, As a besieged city. Except the Lord of Hosts had left unto us a very small rem- nant, We should have been as Sodom, We should have been like unto Gomorrah." Of the next hundred years we know almost nothing. For the history of Israelitish religion, it is true, scarcely any other period is so significant and important as this very seventh century : yet concerning the secular history we know but little. The Book of Kings goes on to tell that Hezekiah drove the Philistines beyond Gaza : so he evi- dently succeeded in regaining those portions of his territory which had been separated from Judah by Sennacherib and promised to the neighboring Philistine kings. But we are obliged to infer that he returned to his former dependence upon Assyria and sent his yearly tribute to Nineveh afterwards as before, for his son and successor, Manasseh, appears always and everywhere in the ranks of the tributary vassals of Assyria. Of Manasseh we know only that he was twelve years old when he ascended the throne, that he ruled fifty-five years, that he persecuted the prophets with fire and sword, and filled Jerusalem with the blood of the innocent. His son and successor, Amon, was murdered in the second year of his reign by a conspiracy in his own household, but the people slew the con- HISTORY OF THE PEOPLE OF ISRAEL. 137 spirators and placed upon the throne Josiah, the eight-year-old son of the murdered king. And here a ray of light falls upon the history of Israel : Josiah, from all that we know of him, must have been a good and noble character, who took his duties as regent seriously, ruled with justice and mildness, and was a father to his subjects. His contemporary, the prophet Jeremiah, bears the best of testimony for him, and the Book of Kings praises him as a second David ; but unfortunately we have no details regarding his reign. The ninety years which we have just hastily cov- ered include the greatest splendor and the greatest power of the Assyrian Empire as well as its sudden end. The wild and barbarous Sennacherib was murdered, 681, B.C., by two of his sons, who thus avenged his act of parricide, but the throne was not their reward. Another son, Esarhaddon, who had evidently been selected by Sennacherib for the succession, marched against his brothers and was generally recognized as king. He was des- tined to attain the utmost goal of Assyrian ambi- tion and conquer Egypt. Tirhakah still kept up his interference in Pales- tine in order to stir up revolts. Therefore Esar- haddon determined to put an end to the matter : he entered Egypt in 670, B.C., defeated Tirhakah completely and subdued the whole country, and Tirhakah withdrew into his native Ethiopia. Thus Egypt also became an Assyrian province, and re- mained so a considerable length of time. Under 138 HISTORY OF THE PEOPLE OF ISRAEL. Asurbanipal who ascended the Assyrian throne, 668, B. C., came the turning-point. Outwardly, indeed, the empire is more brilliant and more powerful than before, but within are seen already unequivocal signs of dissolution. Asurbanipal continued, indeed, to wage wars, more cruel and bloody than any of his predecessors ; but he him- self no longer appears in the field. On the con- trary he has the captive enemies and rebels brought to Nineveh, there to feast his eyes upon their tor- ture and death, pursuing in the intervals the pleas- ures of the chase and the harem he is the Sarda- napalus of the Greeks and incidentally showing an active interest in art and science. In his palace he establishes an immense library, into which he gathers all that could be found of Babylonian and Assyrian literature. It deserves attention, and is the evidence of a very unusual personality, that no one through- out his reign of forty- two years ventured to con- test the throne with this unwarlike monarch. Nevertheless the beginning of the end was at hand. Egypt seems to have freed itself soon from As- syrian domination, and enters upon a new period of political and national progress in the long and prosperous reign of Psammetichus I. In the Aryan mountaineers, the Medes, a dangerous enemy, arise in the rear of Nineveh, and at the same time another fearful storm sweeps over all Asia. From the north, the countries about the Black Sea, hordes of predatory horsemen, similar HISTORY OF THE PEOPLE OF ISRAEL. 139 in nature to the later Huns and Mongolians, in- vade the civilized countries of Asia, marching through and plundering them for about thirty years : Herodotus calls them Cimmerians. As a matter of course all political ties were loosened by this, and the Assyrian Empire was shaken to its foundation. Now Phraortes, king of the Medes, considered the time come to venture an attack upon Nineveh ; but he was utterly defeated and met his own death in the undertaking. His son, Cyaxares, proposed to avenge his father, and already had assailed and besieged Nineveh when an invasion of the Cim- merians into his own country recalled him and relieved Nineveh. But this was only a stay of execution. About fifteen years later Cyaxares united with Nabopolassar, king of Babylon, for a final blow at the Assyrian Empire, of whose last two kings we do not even know the exact names. After a siege of three years Nineveh was taken and razed to the ground, and the whole nation obliterated. This took place in the year 606 B.C., just twenty years after the death of the mighty Asurbanipal. The whole history of the world shows no catas- trophe equal to the destruction of the Assyrian Empire ; no nation was ever so completely de- stroyed as the Assyrian, a just retribution for the abominations which it had perpetrated for centuries. The two victors divided the spoil, the lion's share falling to Media. 140 HISTORY OF THE PEOPLE OF ISRAEL. But meanwhile a third rival had arisen. In Egypt Necho, son of Psammetichus, had ascended the throne of the Pharaohs in 610. This enter- prising and restless monarch also wanted to secure his share of the Assyrian spoil, and set out for the Euphrates with a mighty army in 608 B. C. King Josiah of Judah tried to arrest him but was utterly defeated at Megiddo and himself mortally wounded. The people, who knew well what they had to expect of the crown-prince Jehoiakim, made Jehoahaz, the younger son of the deceased, king in his father's stead. But only three months had passed when Necho summoned the young man before his tribunal at Riblah and sent him in bonds to Egypt. He punished the people for their arbitrary action by a heavy tax, and put Jehoiakim upon the throne at Jerusalem as an Egyptian vassal. But the Egyptian glory was not to last long ; a year after the destruction of Nineveh the Baby- lonian crown prince, Nebuchadnezzar, met the Egyptians at Carchemish on the Euphrates, and Necho was so completely defeated that he sought safety in wild flight. Nebuchadnezzar followed closely after him, but was overtaken by the news of the death of his father, Nabopolassar, so that his presence at home became absolutely necessary. Accordingly he made peace with Necho, who ceded to Babylon all his conquests in Asia as far as the Egyptian border in consideration of being allowed to return to his country unmolested. HISTORY OF THE PEOPLE OF ISRAEL. 141 Thus Jehoiakim of Judah had been transformed from an Egyptian vassal into a Babylonian. His policy was prescribed by his ciru instances : uncon- ditioned submission to Babylon. But he would none of this, and rebelled against his feudal lord. At first Nebuchadnezzar did not consider it worth the while to go himself, but stirred up the neighboring peoples against the unhappy land. In the midst of this situation Jehoiakim died. His eighteen-year-old son, Jehoiachin, entered up- on an evil inheritance, and had to atone for his father's sins. After a reign of three months he was forced to capitulate and surrender to the Chaldeans without conditions. Nebuchadnezzar took the treasures of the temple and the palace with him and led the young king and ten thou- sand of the best inhabitants, the whole aristoc- racy of birth and intellect, into exile in Babylon, where Jehoiachin himself was kept in close con- finement. But Nebuchadnezzar made one more attempt with a native ruler and placed Zedekiah, the full brother of Jehoahaz, who had formerly been chosen by the people, and an uncle of the captive Jehoiachin, upon the throne in Jerusalem as a Babylonian vassal prince. This took place in 597 B. C. Before four years of Zedekiah's reign had passed Jerusalem was again filled with discontent, and there were plots which however finally came to nothing. Of course the matter could not remain concealed from the Babylonian government and the seriously compromised Zed- 142 HISTORY OF THE PEOPLE OF ISRAEL. ekiah went in person to Babylon, but came off cheap and conducted himself discreetly for the next five years. The misfortune brought it about that the restless and aggressive Uahabra (Apries, the Hophra of the Bible) ascended the throne of the Pharaohs and immediately resumed the policy of his grandfather, Necho. So all eyes were turned longingly toward the Nile, whence the lib- erator from Babylonian subjection was expected. Uahabra promised assistance, and Zedekiah could no longer resist the pressure : he actually rebelled, and thus the fate of Judah and Jerusalem was sealed. On the 10th of January, 587,B.C., the Chaldeans began to besiege Jerusalem ; but Uahabra kept his word : a mighty Egyptian army started for Palestine, and the Chaldeans withdrew. The re- joicing in Jerusalem knew no bounds. But the prophets of evil were justified : the Chaldeans re- turned, and after a resistance conducted with the heroism of despair, when the most terrible famine was already raging in Jerusalem, such that women were devouring their own children, the city fell into the hands of the Chaldeans, on the 9th of July, 586, B. C. In the first confusion Zedekiah escaped with a few attendants, but was overtaken and brought before the tribunal of Nebuchadnezzar at Riblah. But now Nebuchad- nezzar knew no such word as mercy. All the cap- tive nobles were executed and Zedekiah's children were all butchered before the eyes of the wretched HISTORY OF THE PEOPLE OF ISRAEL. 143 father. That was the last thing he was ever to see, for he himself was blinded and taken to Babylon in chains, where he declined and perished miserably in prison. Thus ended the last descend- ant of David that had ruled in Jerusalem. The city itself was looted and then given over to the flames ; the whole people that had escaped hunger and the sword was led into exile at Bab- ylon. " Only of the poorest of the land did they leave some in Judah as vinedressers and husbandmen. " Over this miserable remnant was set a certain Gedaliah as Babylonian prefect ; but when Gedaliah perished soon after by the hand of a murderer, those who had remained in Judah fled to Egypt from fear of the vengeance of the Chaldeans, and there they vanished and left no trace. Edomites and other neighbors spread over the unclaimed land Judah had ceased to be. If Israel had been merely a race like others it would never have survived this fearful catastrophe and would have disappeared in the Babylonian exile. But Israel was the bearer of an idea ; this was not to be annihilated with the state, and its eternal destiny was not closed with its political life. On the contrary. It seems as though only now, when the body was dashed to pieces, was the spirit really able to develop unhampered. The death that Judah died was a death suffused with dawn. While its sun seemed set in eternal night, already in the east new day was breaking, des- tined in the fulness of time to illumine the whole 144 HISTORY OF THE PEOPLE OF ISRAEL. world with its light. Israel went down to the grave with the hope of early resurrection, and this hope was not disappointed. Forty-nine years after Nebuzaradan, the Babylonian captain of the guard, set fire to city and temple, a burnt offering from those who had returned to the fatherland was again smoking to the God of Israel on the spot where the brazen altar of Solomon had stood. The flame that had consumed Jerusalem was for Judah a purifying fire ; from the seed -field of the exile sown in tears was to spring up a precious and immortal harvest. HISTORY OF THE PEOPLE OF ISRAEL. 14$ CHAPTER VI. FROM THE RETURN OUT OF THE BABYLONIAN CAP- TIVITY TO THE OUTBREAK OF THE REBEL- LION OF THE MACCABEES. history of the people of Israel begins with -- the migration of Abraham from the Euphrates to the Jordan ; it closes, one may say in a certain sense, with the compulsory migration of the exiles from the Jordan back to the Euphrates. The Bab- ylonian exile constitutes the crisis in the history of the people of Israel from both the political and the religious standpoint. Politically and nation- ally the Babylonian captivity put an end for ever to the people of Israel. Even when, three hun- dred and fifty years later, there was once more a Jewish state, those who formed it were not the people of Israel, not even the Jewish nation, but that portion which remained in the mother coun- try of a great religious organization scattered over all Asia and Egypt. It would on this ac- count be technically correct to entitle the second part of our theme, which is to occupy us in the last five chapters, simply Jewish history, or history of the Jewish people. Yet still more tremendous is the change which the Babylonian exile produced 146 HISTORY OF THE PEOPLE OF ISRAEL. in the religious life of Israel, though indeed the two are most intimately and inherently connected. The very overthrow of the Judean state and the destruction of the national life had the effect of entirely reconstructing the religion of Israel. Even in the last periods of Judean independence there had been evolving a movement which had for its aim to spiritualize religion as much as pos- sible. In order to guard it against growing worldly and to avoid with all care the danger of sullying its purity, the leaders in this movement had aimed at separating religion from its foun- dation in nature and basing it absolutely upon itself and the spirit. This was a dispensation of Providence ; for thus it became possible for the religion of Israel to survive the fall of the state and the destruction of the nation, and yet to preserve them both by re- constructing them. If the destruction of the body had freed the spirit and given it an unham- pered career, this spirit must needs shape for itself a new body. And Israel could constitute this new body only if it developed in accordance with the demands of this spirit. No one felt this more clearly and no one expressed it more distinctly than the Great Unknown of the last years of the Babylonian exile, whom we are accustomed to call Deutero-Isaiah, because his writings are trans- mitted to us as the second portion of the book of Isaiah. This Deutero-Isaiah announced the uni- versal mission of the religion of Israel more HISTORY OF THE PEOPLE OF ISRAEL. 147 grandly than any one else : Israel is set for a light of the heathen ; it is called to carry the revelation of God to the whole world even to the ultimate islands, the house of the God of Israel shall be- come a house of prayer for all nations ; but in order to be able to fulfil this mission God must first make of Israel itself a covenant. Israel must become a covenant nation ; that is, after Israel had broken the covenant and therefore perished as a nation, it must become a new people which will identify itself with the covenant, or league with God, and which is resurrected and remains alive only for and through it. Quite literally the ground had been snatched from beneath the feet of the nation, which was therefore obliged to seek another ground and foundation, and this was necessarily religious. Thus religion became one with this nationality which completely subor- dinated itself to religion and proposed to be noth- ing but its body and mouthpiece. With correct instinct, guided by the prophet Ezekiel, the religious genius of Israel laid its uni- versal mission upon God for the time being, and took up the immediately more urgent task of get- ting the mastery in its own house, of driving ineradicable roots in Israel itself. And accord- ingly there is accomplished in the Babylonian exile, and as a consequence of it, that remarkable transformation which makes of the Judean state a Jewish church, of the Israelitish people a Jewish religious congregati on. For the history of religion 148 HISTORY OF THE PEOPLE OF ISRAEL. there is perhaps no other period in the history of the people of Israel of equal importance and sig- nificance with the half century of the Babylonian exile, from 586 to 537 B. C. But from the standpoint of secular history we know nothing of Israel in this period : its for- tunes are those of the Babylonian Empire. This empire with such a brilliant beginning was not destined to enjoy length of days. It depended on the person of its founder, Nebuchadnezzar. When this mighty monarch died, on the 27th of March, 561 B.C. after a reign of forty-three years, the star of Babylon set. The empire maintained itself only twenty-three years longer, under four short-reigned kings, two of whom died by the hands of assassins, and then the Persian king, Cyrus, put a sudden end to it. After the overthrow of Assyria, the most ex- tensive empire remaining was Media, to which indeed the lion's share of the spoils of Assyria had fallen. True, the two allies against Assyria had connected themselves by marriage, Nebu- chadnezzar marrying Amytis, the daughter of Cyaxares. Nevertheless, Nebuchadnezzar recog- nized clearly the danger that impended from this neighbor, and the immense fortifications of his capital and of his whole country, constructed by Nebuchadnezzar, could have no other purpose than to protect his empire against Media, as in- deed they were called " the Median wall." And when in the year 585 B.C. he made every effort HISTORY OF THE PEOPLE OF ISRAEL. 149 to mediate between his father-in-law and Alyattes of Lydia, and thus to maintain the Lydian king- dom, he was guided by the desire not to let Media become too powerful. But destiny had already provided that the Median tree should not reach the skies. Nebu- chadnezzar's brother-in-law, Astyages, who suc- ceeded his father Cyaxares in 584 B.C., was not the man to give his realm added glory ; after he had ruled thirty- four years, Cyrus, the Median vassal king of the powerful and vigorous race of the Persians, made himself independent, defeated the Median army and captured the capital, Ecba- tana, in the year 550 B.C. In Babylon they probably rejoiced at first over the downfall of Media, but they were to learn only too soon what a bad exchange they had made. As general, king, and man, Cyrus is the great- est personality and the noblest figure in the an- cient history of the Orient. In but twelve years, with his handful of Persians, he destroyed for- ever three great empires, conquered all Asia, and secured to his race for two centuries the dominion of the world : with him the hegemony over Asia passes from the Semitic to the Indo-Germanic races. The formidableness of the new rival was soon recognized, and in the year 547 B. C. a great coalition was formed between Lydia, Babylonia, and Egypt, which was also joined by Sparta, for I5O HISTORY OF THE PEOPLE OF ISRAEL. the purpose of stifling in its beginnings the am- bitious and growing empire of Cyrus. Croesus of Lydia began operations in the spring of 546 B. C. and made a hostile demonstration toward Persia ; but Cyrus fell upon him at the first approach, followed on his heels as he retreated, and captured Sardis, the Lydian capital, in the autumn of the same year taking Croesus captive : the kingdom of Lydia had ceased to be. Why Babylon was then given a respite of eight years, and how the quarrel finally broke forth, we do not know ; but on the 3rd of November, 538 B. C., Cyrus held his triumphal entry into Babylon, and therewith the empire of Nebuchad- nezzar also had ceased to be. With what enthusiasm the Jewish exiles greeted the victorious Persian king as avenger and liber- ator, the contemporary Hebrew literature gives the clearest evidence. And in fact, it was one of the first official acts of the new ruler in Babylon to give the Jewish exiles permission to return to their home, and to encourage in every way the restoration of the Jewish commonwealth. Cyrus could have had in this only political mo- tives. A clash with Egypt was inevitable, and so it was to the interest of the Persians to have on the Egyptian border a commonwealth that was bound to their ruling family by the strongest ties of gratitude, and upon the fidelity of which they could absolutely rely. In the spring of 537 B. C., forty-nine years HISTORY OF THE PEOPLE OF ISRAEL. !$! after the destruction of Jerusalem, the exiles set out, about fifty thousand souls all told. And evidently members of all the families and groups participated in the migration. They felt that they were representatives of all Israel, as is shown by the fact that the returning emigrants were under the authority of a council of twelve responsible men, the repeatedly mentioned " elders of the Jews," a number which can have been chosen only with reference to the number of the tribes in the nation. This council evidently had the whole internal control and the guidance of the affairs of the community, for which the Persian government did not concern itself. First among the twelve are named Zerubbabel, grand- son of king Jehoiachin, and Jeshua, grandson of Seraiah, the last priest of Solomon's temple, who had been executed by Nebuchadnezzar. Shesh- bazzar, who is repeatedly mentioned as Persian govern or- general of Judaea, was, by the likeliest supposition, a son of King Jehoiachin born in Babylonia, and hence most probably the oldest, to whom the Persians, as was their custom, entrusted the viceroyalty of his people. On the site of the great brazen altar in Solo- mon's temple they forthwith set up a new altar, and had it ready to celebrate the feast of taber- nacles in 5 37 B.C., with an offering to the God of Israel. Voluntary gifts were also received for the expenses of the religious services and for the proper clothing of the priests, but according to I$2 HISTORY OF THE PEOPLE OF ISRAEL. the express testimony of contemporary accounts the restoration of the temple was not immediately undertaken. They had indeed enough to do to make the desolate land habitable again and to restore Jerusalem as far as necessity commanded. About one-tenth of the returned emigrants settled in Jerusalem, the remainder in the imme- diate vicinity of Jerusalem, the report that the whole territory of the former Kingdom of Judah was occupied at the very beginning is in itself improbable to a high degree, and is entirely con- tradictory to the impression made upon us by accredited tradition. The returned exiles held themselves strictly and haughtily aloof from the remnants of the former population that had remained in the country ; we read frequently of the value that was put upon pedigrees and the proof of pure stock. Of the next seventeen years we have no positive knowledge, but must conclude that important events occurred within the priesthood in this period. For in the year 520 B. 0. there appears all at once a "high priest" in the person of the before-mentioned Jeshua. Even Ezekiel knows absolutely nothing of a high priest ; now on a sud- den, he is present and very soon becomes the first personage among the people, crowding into the background even the house of David. We know beyond all doubt that certain things did happen within the priestly class during these years : several families which could not prove their pedi- HISTORY OF THE PEOPLE OF ISRAEL. 153 grees were excluded from the priesthood for the time being, and yet we find the descendants of these families mentioned as in important positions in the priesthood eighty years later, whence it ap- pears that they must have secured admission after all. This gives us a significant hint. Ac- cording to the regulations of Ezekiel only the descendants of Zadok, members of the family of the priests of the temple in Jerusalem, were to have priestly rights after the restoration of the commonwealth and to exercise priestly functions ; but it was not possible to carry this out. The very number of the immigrant priests, four thou- sand two hundred and eighty-nine, that is, one out of every ten free men, puzzles us. These cannot all have been of the family of Zadok, or even in the main so. Whence it appears that it had been necessary to establish the new priest- hood on a broader foundation : not the sons of Zadok, but the sons of Aaron are its representa- tives, and in order to satisfy the claims of the house of Zadok it is probable that the high priest- hood was established and reserved exclusively to this house. Finally in the year 520 B. C. the construction of the temple was begun. Harvest failures and famine burdened the country ; the prophet Hag- gai declared this to be a punishment from God because the people were dwelling in ceiled houses while the house of God lay in ruins. He was supported by another prophet, the priest Zechariah, 154 HISTORY OF THE PEOPLE OF ISRAEL. who worked in the same spirit. So the work was actually begun on the 24th of September, 520 B.C., and on the 24th of December the corner-stone was laid with due solemnities, laid by the David- ite Zerubbabel, who had succeeded his deceased uncle Sheshbazzar as governor. This was an as- sumption of privilege on the part of the congrega- tion ; but the Persian authority was at the time on a weak footing ; almost the whole empire was in revolt against the new king, Darius. The sa- trap Tattenai, who was ZerubbabePs superior, saw the structure while on a tour of inspection, and demanded an explanation. He reported the circumstance to Darius, but Darius sent reply that the building was really supported by a per- mit from Cyrus, and that he was therefore desir- ous to see the work aided in every way. And in fact it was possible on the 3d of March, 515 B. C., after four and a half years' work, to celebrate the completion of the temple and solemnly dedi- cate the new house of God. We know nothing about the next fifty-seven years. Only from the descriptions of the book of Malachi we can infer that conditions took a very critical turn. Lukewarmness and indifference, and even frivolous mockery, had taken the place of the old enthusiasm ; a painful disappointment had taken possession of men's minds, and they tried to make life as comfortable and agreeable as possible for themselves and to compromise with their religious duties in the easiest and cheapest HISTORY OF THE PEOPLE OF ISRAEL. 155 way. There was, indeed, a little band of the genuinely pious, who labored only the more seri- ously for their own and the people's spiritual sal- vation ; but they could accomplish nothing. At this crisis aid came to them from Babylon. The closest connection and the most lively inter- course was maintained between the exiles who had returned to Jerusalem and those who re- mained in Babylon, so that these received reliable information regarding all occurrences in the old home. The development had proceeded different- ly in Babylon ; the Jews there, without anxiety for their existence, and not compelled to wage a severe struggle for sustenance, had devoted them- selves with all zeal and undivided interest to the religious problem ; and they, who still lived in a heathen land, were called upon to keep their identity as Jews, and consciously to cultivate and to manifest their Judaism. Thus there had developed in Babylon, of all places, a regular theological school, which pursued the study of the law and showed also a marked literary activity ; the expansion and completion of the law was the work of these circles. One of the most prominent among them was Ezra, like- wise a descendant of Zadok and a near relative of the high priest's family in Jerusalem. He de- termined to take an active interest in this por- tentous crisis. He succeeded, how we do not know, in interesting King Artaxerxes Longhand in his plans and in securing an autocratic firman 156 HISTORY OF THE PEOPLE OF ISRAEL. which named him as royal commissioner with unlimited authority to reform conditions in Je- rusalem. On the 1st of April, 458 B. C., the caravan as- sembled ; there were seven hundred and seventy- two men, the number of women and children not being given. Ezra had refused a Persian escort. After preparing themselves by fasting and prayer, the train set out on the 12th of April and arrived safely in Jerusalem on the 1st of August, There they celebrated a great thankoffering to God for the happily completed journey. Ezra proceeded immediately to his work. The most important point was that of the mixed mar- riages already contracted. In the revival of re- ligion and nationality these presented a great difficulty ; if the national identity was dimmed or entirely blotted out the religion also would inevit- ably perish ; then indeed Israel would be swal- lowed up by the heathen. Therefore it was nec- essary to apply the knife right here, and to show the most merciless energy. According to what Ezra was told conditions were much more dis- couraging than he had imagined ; even the priests and the Levites turned out to be involved in the abuse and deeply compromised. And now a scene is played which has been com- pared not unfairly with the so-called " revivals " of the English Methodists ; a deep religious ex- citement is aroused, and under the pressure of this temporary excitement the participants are led HISTORY OF THE PEOPLE OF ISRAEL. 157 into resolutions which otherwise they would have refused to make. Ezra rends his garments, tears his hair and beard, and as though paralyzed by what he has heard, sits stiff and silent until even- ing. A great circle of people gathers about him, and finally toward evening he arises, throws him- self upon his knees, and speaks in tears a long, loud confession which paints the corruption of the people in the blackest colors. An even greater circle of men, women and children gathers about him, and all break out in- to loud weeping. At this point one of Ezra's sympathizers speaks in the name of the assembly : " Yea, we have all sinned grievously ! Let us make a solemn vow to put away all our foreign wives and their offspring ! Ezra, take thou the matter in hand ; we will be with thee." Ezra strikes the iron while it is hot, and puts all those present under a solemn oath straitway. But this did not settle the matter ; only when they began to enforce the plan did the whole difficulty of it appear. It is true, every man had by the law the right to put away his wife, and we must take great care not to judge these occurrences from our point of view. But in the case of a marriage prompted by love and blessed with fondly cher- ished children, it could not but be regarded as a monstrous proposal to put away wife and children absolutely and without condition. And the most serious obstacle was found in the most respected circles of the community. These had formed 158 HISTORY OF THE PEOPLE OF ISRAEL. many alliances with the neighboring aristocracy and with the Persian officials, and to send back to such a father-in-law their daughters and their children was not to be thought of without hesita- tion. And so it is almost five months after that prayer- meeting before there is summoned to Jerusalem, on the 20th of December, 458, B. C., a popular as- sembly at which every male member of the fami- lies returned from the captivity was ordered to appear under penalty of excommunication. There sat the whole assembly in the open square before the temple, trembling with excitement, cold, and rain, and when Ezra repeated his demand the matter was treated in dilatory fashion ; they said it was too important and weighty a matter to be settled in haste, and asked that a commission under the leadership of Ezra should first ascertain the exact condition of affairs and then deal with the offenders individually. Four adherents of Ezra protested, it is true, against this delay, but the proposal was accepted ; the assembly goes home, and Ezra is left to see what he can accom- plish with his commission. Any one who has had the questionable fortune to be chairman of a commission or of a directory can easily imagine himself in Ezra's place. The commission is organized on the 1st of January, 457 B.C. and in three months has so far accom- plished its task as to have ascertained and officially identified all the men who are living in mixed HISTORY OF THE PEOPLE OF ISRAEL. 159 marriage. At this point our reports break off suddenly and we have no direct account of the next thirteen years, until April, 444. B. C. Of course the reports of the period were intentionally suppressed because they were too sad and too hu- miliating. Plainly Ezra accomplished nothing, and an attempt to strengthen his position was a woful failure. In April, 444 B. C., we suddenly learn that the walls of Jerusalem are torn down and its gates burned with fire. Ezra had probably recognized that he must first of all be master in his own house before he could take any energetic measures. Je- rusalem was an exposed and thinly populated city, defenceless against any sudden attack, open to any surprise. Eelying, therefore, upon his royal authority, Ezra had proceeded to build city walls and fortify the place. The neighbors, suspicious and offended most deeply by the recent occurrences in Jerusalem, now publicly denounced this last proceeding to the Persian Government, attributing to Ezra's action a political motive. We must recall that Egypt had shortly before freed itself from Persian rule. True it had been again subjected, but not by any means pacified ; there are still commotions in Egypt as late as 449 and 443 B. C. Accordingly the Persians were na- turally very anxious regarding the neighboring countries, and therefore a command actually arrived from Artaxerxes to desist forthwith from l6o HISTORY OF THE PEOPLE OF ISRAEL. the building of the wall. The enemies of the Jews translated this royal command into action and destroyed the work that had been begun. This probably happened in the year 445 B. 0. But just at the moment when Ezra's cause seemed hopelessly lost there came to him unex- pected assistance. A Babylonian Jew named Ne- hemiah had won the favor of King Artaxerxes and his wife, Damaspia, and had become royal cup-bearer. He heard of the depressing occur- rences in Jerusalem and could not conceal his dis- tress. The king, whom he was serving at the time, made sympathetic inquiries, and when Nehemiah was directed to ask a royal favor he applied for and received the position of governor in Jerusalem, which was evidently vacant at the time. The king gave him leave of absence for twelve years and actually appointed him Persian governor in Judea. Well provided with royal privileges and creden- tials, he sets out in order to assume his new office forthwith. Now the civil arm is at the disposal of the work of reform, and Nehemiah is the man to make use with all energy of the authority given him. In Nehemiah we have one of the most charac- teristic and attractive figures in the whole of Is- raelitish history. He owes his success above all things to the moral nobility of his personality. Entirely unselfish, inspired only by consecrated zeal for the cause, he has the power of carrying HISTORY OF THE PEOPLE OF ISRAEL. l6l all along with him, of encouraging the timid and unenthusiastic by his own belief and confidence, and of lifting plodding and lukewarm souls out of and above themselves by his own idealism and en- thusiasm. He is at the same time the soul and arm of the whole work, taking hold everywhere him- self and leading. But he proceeds in this openly and honorably, scorning all petty means and eva- sions : friends and foes alike know where to find him. Even where he uses force he does not cloak his purpose, but meets his man with lifted visor, everywhere throwing his whole personality into the undertaking. And since his energy and prac- tical force were coupled with equally great shrewd- ness and knowledge of the world he had not gone through the school of diplomacy at the Per- sian court for nothing he was the man of des- tiny for this difficult task, which demanded a pe- culiar combination of religious enthusiasm and worldly wisdom, and he accomplished it. What Ezra attempted, Nehemiah achieved ; the estab- lishment and consolidation of the Jewish com- munity is essentially his work and his merit. The new governor had been but three days in Jerusalem when he undertook, with but a few companions, a night ride about the ruined walls in order to get, by the pale light of the moon, a complete survey of the damage. He had not pro- ceeded far when his animal was checked by rub- bish and ruins, and he was obliged to turn back. Now he called together the whole people and the 162 HISTORY OF THE PEOPLE OF ISRAEL. priests and elders, painted for them in vivid words the shameful condition of Jerusalem, and pre- sented to them the authority and the privileges which he had received from the king. They pro- ceed to work forthwith and the task is apportioned in an extremely practical way. To each family was assigned a certain part of the wall, which it was to construct, and thus the whole wall rose from the ground at once. The whole time Nehemiah did not have his clothes off. Day and night he was on the ground, taking hold every where him self like the common- est laborer, supervising all and carrying great and small with him by his pattern and example. The enemies of the Jews, among whom Sanbal- lat the Horonite, Tobiah the Ammonite, and Ge- shem the Arabian are especially mentioned, behold with wrath and dismay what is going on in Jeru- salem, and try in every way to hinder the work. When their ridicule and mockery prove of no avail they try to use force ; but Nehemiah makes his arrangements so that the work need not be interrupted, and yet the whole force is at any mo- ment ready for defence. Now the enemy try cun- ning : they undertake to lure Nehemiah away from the work under pretext of a conference ;. but Nehemiah, who immediately sees through the clumsy plan, answers with delicate irony that he unfortunately could not leave Jerusalem at the moment, being occupied with an important task which urgently demanded his personal presence. HISTORY OF THE PEOPLE OF ISRAEL, 163 Then the enemy hit upon the plan of causing him difficulty in his own camp. There were cer- tainly many who had but half a heart in the matter, and to whom any pretext for withdrawing in good order was welcome. And now Nehemiah's enemies hire the pitiful remnants of the prophetic class in Jerusalem, who actually sell themselves for money and work against Nehemiah by means of alleged prophetic oracles, and try to mislead and alienate the people ; but Nehemiah overcomes these difficulties also. But now he is met by the most dangerous ob- stacle. By reason of the work upon the wall the common man has been deprived of the oppor- tunity to follow his regular business ; moreover the taxes have to be collected afterwards as be- fore, and there seem to have been in addition crop failures and dearth. Thus the poor had be- come deeply in debt : they had been obliged to mortgage their fields, vineyards, and houses, and even in some cases sell their children into serfdom. Now they bring their complaints before the gover- nor, who forthwith calls a general assembly and with all the pathos of virtuous indignation re- bukes the rich usurers for their unfraternal be- havior. By referring to his own unselfishness in resigning all the income that belonged to the office of governor in order not to oppress the people, but instead paying for everything out of his own pocket and besides keeping open table daily for a hundred and fifty persons, he brings 164 HISTORY OF THE PEOPLE OF ISRAEL. such a moral pressure to bear upon the rich that they swear solemnly to cancel all their claims and return all property held in pledge. Now the work advances with giant strides : on the 25th of September, 444 B. C., after fifty-two days' labor, the wall was finished and the gates set in place. A solemn procession, which marched about with psalm-singing and music upon the top of the newly erected wall, expressed thanks to God for the success of the work and proclaimed to all the world its completion. Thus protected against interference from with- out, they now proceed to the greater and more important task which Ezra had been obliged to drop. For the very next 1st of October, 444 B. C., the whole people is summoned to Jerusalem. From the midst of the assembly itself comes the proposal that Ezra shall read from the book of the law of Moses. Ezra mounts a pulpit already erected for this purpose ; on either side of it stand seven of the most prominent men, and a number of Levites are on hand to explain to the people what Ezra has read. Again the people break out into loud weeping ; but Ezra says they are not to weep, but sit down to a joyous meal and give a share to those who have brought nothing, for this day is a sacred jubilee for Israel. The following day Ezra continues the reading of the law, but only to the heads of families. Then the feast of tabernacles is celebrated on the 15th of October, according to the direc- HISTORY OF THE PEOPLE OF ISRAEL. 165 tions of the law, and on the 24th of October a great and general day of repentance and prayer is held, and there the whole people takes a solemn oath to support the book of the law as read by Ezra ; the heads of families sign and seal this obligation with due solemnity : strict observance of the Sabbath, absolute prohibition of mixed marriages, observance of the sabbatical year and the remission of debts, and above all faithful pay- ment of the dues to the temple, are the most im- portant single points of this compact. The 24th of October is the real birthday of Juda- ism, one of the most important days in the history of humanity. At last the religion of revelation had succeeded in getting a home of its own, if I may use the expression ; it had created for itself a body in and through which it could act and fulfil its lofty mission to the world. True, not all was accomplished by this one popular assembly. Many had allowed themselves to be carried away by the mass, to whom it now came hard when obligations there assumed were taken in bitter earnest. And the very ones upon whom Nehemiah should have been able to depend, and who were the born promoters and guardians of his work, the priests, stood aside resentful or at least lukewarm. They had by this time devel- oped into a sort of temple nobility, who were now concerned only for the privileges of their position, who fraternized with the civil nobility, but who were not disposed to accept into the bargain 1 66 HISTORY OF THE PEOPLE OF ISRAEL. heavy obligations. So long as Nehemiah was governor, indeed, he was able with iron hand to suppress all opposition ; but at the end of twelve years his leave expired, and in 432 B. C., he was obliged to return to the Persian court. But with a true perception of the needs of the situation he managed to secure the governorship anew and was permitted soon to return to Jerusalem. How far the whole work depended on him per- sonally became evident immediately. Even this brief absence had sufficed to let everything get at odds and ends. The Sabbath was desecrated boldly, the temple tribute was not paid, mixed marriages began to recur. But the most serious offense had been committed by the high priest, Eliashib. He had given a chamber in the temple to his kinsman, Tobiah the Ammonite, whom we know as an enemy of Nehemiah, and his grandson, Manasseh, had even married Nicaso, the daugh- ter of Sanballat, Nehemiah's chief adversary. And now Nehemiah adopted rigorous measures. He went about the whole country to hunt out mixed marriages and appeal to the consciences of the guilty parties ; he punished severely violations of the command of Sabbath rest ; he had the gates of Jerusalem closed on Friday evening and kept closed the whole Sabbath, and when heathen tra- ders tried to set up their market without the walls of Jerusalem on the Sabbath, he had them warned and threatened with violent punishment. The temple tithes, likewise, were systematized care- HISTORY OF THE PEOPLE OF ISRAEL. l6/ fully and provision made for their correct pay- ment. But Nehemiah took the most energetic measures against Eliashib, the high priest. If he might defy his authority with impunity, it would amount to nothing. Without ceremony Nehe- miah had Tobiah's household stuff cast out of the chamber in the temple and had the chamber itself reconsecrated ; and when Manasseh refused to put away Nicaso, he expelled him from the people and the congregation. We have a vague hint that a considerable num- ber of priests, who were dissatisfied with the new conditions, joined Manasseh and left Jerusalem. Manasseh went to the home of his father-in-law, Sanballat, and founded there an Israelitish wor- ship according to the old style, which was adopted by all who were dissatisfied with the reforms. This became the religious community of the Sa- maritans. This secession was a decided advantage for the reform in Jerusalem : all the hesitating elements withdrew from the city and only those remained who had firm convictions. Now the Jewish com- munity became an harmonious and homogeneous society in which the strict tendency of the reform party prevailed ; whoever was dissatisfied had simply to join the Samaritans. Thus there was a clean division on one side as well as on the other, which however was not accomplished amicably, but planted on both sides a rapidly growing har- vest of passionate hatred. For the further his- 1 68 HISTORY OF THE PEOPLE OF ISRAEL. tory of the development of religion the Samaritans are without consequence ; for a second time, and now for all time, Judah had become Israel, Israel was limited to Judah. Kegarding the length of Nehemiah's second term as governor and his further destinies we know nothing ; but the aftertime shows plainly that he accomplished the work of his life. He im- pressed the stamp of his spirit upon Judaism for all time and forced it to follow the course he had marked out. It is one of the greatest ironies of fate known to universal history, or, to speak more correctly, it is one of the most striking evidences of the wonderful ways which divine Providence takes for the attainment of its most important and most significant ends, that the final completion and the permanent consolidation of the exclusive Judaism which sealed itself hermetically against every- thing non- Jewish and rejected sternly everything heathen, was accomplished and made possible only under the protection and by the aid of a heathen government, that the reformation of Ezra and Nehemiah, to use a modern phrase, hung from the sword-belt of the Persian gens d'armes. And yet the work was of God, and only thus could the religion of revelation be preserved. But for the energy of Nehemiah the whole history of human- ity would have run an entirely different course. And therefore we too must look up to this man with gratitude and reverence to this day. HISTORY OF THE PEOPLE OF ISRAEL. 169 For the next two hundred and fifty years only a few scattered dates are. transmitted to us. For universal history they are the most important and portentous of all I need only name the one name, Alexander the Great. Let us examine what we know of this period and sketch the events of the history of the world only in roughest outline, so far as they are indispensable to the understanding of the history of the people of Israel. Johanan, the grandson of the high priest Elia- shib whom we know, had a brother Joshua, who was a friend of Bagoses, the Persian governor. Bagoses wanted to secure the high priesthood for Joshua ; Johanan learns this and murders his brother in the temple during the service. At the news of the crime Bagoses hastens to the temple ; when they beg him not to pollute the temple by his presence he answers scornfully : "Do I, perchance, pollute the temple more than the corpse of the slain man ? " So he goes in, and for atonement fifty silver shekels have to be paid him for every lamb sacrificed throughout a period of seven years, at least he made a fine stroke of business out of the death of his friend. Further, we have the wholly disconnected re- mark that King Ochus destroyed Jericho and de- ported a great number of Jews to Hyrcania. In the reign of Ochus it is a fact that all Egypt, Phoe- nicia, and Ccelesyria was in rebellion against the Persians ; it is possible that some scattered Jews 1 70 HISTORY OF THE PEOPLE OF ISRAEL. took part in this, and so there is at least every inner probability for this report. But the days of the Persian dominion were numbered. Alexander the Great began his mar- velous career of victory in 334 B. C. and the battle of Issus delivered all Syria and Egypt into his hands. Alexander hastens thither immedi- ately in order to make sure of these countries. What Josephus tells of a visit of Alexander in Jerusalem and his meeting with the high priest Jadduah is pure legend ; on the other hand it is quite probable that Alexander, who showed all possible consideration for the religious views of the people whom he subdued, may have granted the Jews exemption from tribute in the sabbatical year and permitted to those going with him to war the observance of their own religious customs. When the Samaritans rebelled against him he added a part of Samaria to Judea. And so the Jews had been transferred from the Persian rule to that of the Greeks. We pass over the events and confusion of the succeeding years, remembering only that the battle of Ipsus, in the year 301, put an end to the contentions of the immediate successors of Alex- ander : Palestine and Ccelesyria fell to Ptolemy of Egypt, and until 198 Judea remained an Egyp- tian province. This century is the happiest period that Judea experienced after the loss of her independence. The very first Ptolemy favored the Jews in every HISTORY OF THE PEOPLE OF ISRAEL. 171 way. Not only was the Egyptian administration in Judea exceedingly mild and kindly disposed, but Ptolemy endeavored also to persuade the Jews to settle in Egypt proper. It is even re- ported that Alexander colonized Jews in his newly founded city of Alexandria. Ptolemy pursued this policy with all energy, because, as Josephus informs us, the Jews were the only ones among all his subjects upon whose oath he could abso- lutely depend ; therefore he preferred to appoint Jews to positions of the highest trust, and granted them in Alexandria complete equality with the Macedonians themselves, "isopolity," as it was called. As the immediate successors of Ptolemy favored the Jews in the same way, Alexandria soon became the second Jewish city in the world, and in Egypt they were numbered by millions. That this favoring of the Jews by the Ptolemies was based largely on policy, the endeavor to attach to themselves and their family the popula- tion of an important and exposed boundary prov- ince, is evident from the very fact that Seleucus Nicator, ruler of Syria, the neighbor and rival of Egypt, hastened to grant them in his country and his cities the same privileges : he, too, gave them "isopolity" with Macedonians and Greeks. In the new capital founded by him, Antioch, this right of citizenship even paid something : there were allowances of oil connected with it ; but since the Jews would not accept this heathen oil, as being polluted, Seleucus issued an order that 172 HISTORY OF THE PEOPLE OF ISRAEL. it should be made up to them in money at the prevailing market price. As Palestine belongs geographically to Asia, nature herself had assigned it to Syria ; so long as this province was in possession of Egypt, and the Egyptian boundary was thus advanced to the very gates of the capital, Antioch, the Seleucidse could not rest nor regard their realm as rounded out and complete. And so, as the result of the inner momentum of circumstances, there soon begin the struggles of the Seleucidae with the Ptolemies in order to take from them this prov- ince which was indispensable to Syria. It is not our office to pursue these fluctuant events in detail. At first the advantage was de- cidedly on the side of Egypt. There reigned a series of excellent and highly gifted rulers, while the first Seleucidas after the mighty Seleucus Nica- tor present a mournful and lamentable picture. But soon the leaf is turned. The fourth Ptol- emy, a Louis XV. on the Egyptian throne, wholly degenerated in the most shameless excesses, al- lowed everything to decay and rot, while at the same time in Antiochus III., incorrectly called the Great, the throne of the Seleucidas had received at least an enterprising and energetic ruler. True, the first attack of Antiochus upon Egypt was repelled ; but when in 204 B. C. Ptolemy IV. suddenly died and the kingdom was left to his five-year-old son, the confusion in Egypt was great. Now Antiochus took swift measures. In HISTORY OF THE PEOPLE OF ISRAEL. 173 their helplessness the Egyptian regents offered the guardianship of their youthful king to the Romans ; but the Romans were still occupied with Hannibal, and soon after had Phillip V. of Mace- don to look after, and accordingly could not at the time give any attention to their Egyptian ward. After various chances of war Antiochus suc- ceeded in defeating decisively the Egyptian gen- eral, Scopas, at Paneas, and in forcing him to capitulate in Sidon, whither he had retreated with his troops. Thus in the year 198 B. C. Palestine and Ccelesyria became a Syrian province. The Jews, who had felt the change in condition of the Egyptian state, and who could have no sympathy for such a man as the fourth Ptolemy, received the Syrians with open arms and gave them active support in expelling the Egyptian garrisons, and Antiochus showed his appreciation of their willingness : the whole service in the temple in Jerusalem was put upon the charge of the state treasury, exemption from taxation was granted to everything intended for the temple as well as to the priesthood and all attaches of the temple, the entrance into the temple was forbid- den to every non-Jew as well as the introduction of unclean animals into Jerusalem, under heavy fines to be paid to the priests of the temple, and all Jews were secured in unconditional religious freedom. Those who had fallen into military captivity and slavery were to be released forth- 174 HISTORY OF THE PEOPLE OF ISRAEL. with. To the population of Jerusalem, and to all who should settle in Jerusalem within a certain period, complete freedom from taxation for three years was granted and after that ex- emption of one- third. We see, the new government spares no pains to win the hearts of its Jewish subjects, and these probably looked forward to the future with joyous confidence. But how soon the picture was to be changed ! When thirty years had passed over the country Judea was engaged in a desperate struggle with Syria for life and death ; and with this we are once more at a turning point in the history of the Jewish people. HISTORY OF THE PEOPLE OF ISRAEL. CHAPTER VIL THE MACCABEAN REBELLION TO THE ESTABLISH- MENT OF THE HEREDITARY HIGH PRIESTHOOD AND PRINCIPALITY UNDER SIMON. WE have pursued historical events as far as the point where Judea became a prov- ince of the Syrian empire of the Seleucidse. We must now take a survey partly reminiscent and partly anticipative of the prevailing and rising spiritual forces of the time, since all the succeed- ing historical development is quite unintelligible without a clear conception of their nature and significance. The most important of the spiritual forces in question is Hellenism. It lifted the ancient world out of its rats, while the Orient in particular was entirely transformed by it. With it an absolutely new factor enters the history of the world. Its victories are not merely of the sword, but of the mind. The Assyrians, indeed, aimed at a sys- tematic destruction of nationalities through their wholesale deportations and the resulting mixture of races ; but these measures were taken solely with a political purpose : they wished to make other nations defenseless and harmless in order 176 HISTORY OF THE PEOPLE OF ISRAEL. to maintain themselves in unimperiled possession of the supremacy. The Assyrians had no thought of extending the really important and highly de- veloped Assyro-Bahylonian civilization, or of prop- agandizing for Assyro-Babylonian language or religion ; if the subjected races were docile and paid their tribute promptly, the aim of the As- syrian diplomacy was attained ; they did not ask or desire more. The conception of the nature of the State as a civilizing power appears first in Nebuchadnezzar ; and the Persian kings, continuing and extending his work, gave an admirable organization to their empire ; yet even this organization was purely ad- ministrative. The Persian Government gave it- self absolutely no concern for local and domestic affairs, neither did it ever anywhere attempt a blending of various nationalities ; it permitted the Egyptians to be Egyptians undisturbed, the Jews, Jews, and the Greeks, Greeks, provided only they were and remained loyal Persian subjects. Into these idyllic conditions came suddenly Hel- lenism. True, Alexander the Great was most scrupulously considerate of the religious views of conquered races, and it would never have oc- curred to him to put the Greek Zeus, for instance, in the place of the native gods of the Orient ; and yet Alexander aimed clearly and consciously not only at conquering the Orient, but at Hellenizing it. The universal empire which rose before his gifted and ardent spirit was to bring an organic HISTORY OF THE PEOPLE OF ISRAEL. 177 blending of all nationalities into a new unity in which of course the Greek was to be the dominant factor fixing the character of the entire combina- tion, but only in order to transmit to the whole world the treasures of the Greek intellect and the benefits of Greek civilization. In Alexander personally these ambitions were indeed reversed. From a Greek he himself be- came ever more and more an Oriental, so that the old Macedonian veterans who could not reconcile themselves to altered and un-Greek conditions rebelled against him the year before his death ; but his ambition was magnificent and became of incalculable importance in its results. The successors of Alexander pursued this ambi- tion deliberately ; everywhere Greeks streamed in, everywhere there sprang from the soil new cities which, being settled exclusively by Greeks, spread a distinctly Greek net over the whole Orient, in the meshes of which was entangled ever more of the ancient Oriental life. And when we recall what these Hellenes had to offer to the Orient, then only shall we be able to estimate the whole significance of the intellectual process thus initi- ated and extending its effects ever more swiftly and vigorously. Even to-day our whole culture and civilization is based upon Hellas and what that divinely-favored race gave to mankind. But at the time of which we are speaking, Greece it- self had long passed its Golden Age, its intellect- ual and political meridian. 1/8 HISTORY OF THE PEOPLE OF ISRAEL. It is particularly significant, and not at all a matter of accident, that in order to take the ag- gressive the Greeks themselves had first to be made again presentable in history, if I may be al- lowed the expression, by the semi-barbarous peo- ple of the Macedonians. Hellenism was enabled to enter upon its victorious career of world-con- quest only through the Macedonians and under their dominion. It is just the case of the Greeks which has shown so very clearly whither a civilization leads which lacks religious and moral foundations and is solely a product of unrestrained human spirit. With the intellectual perfection went hand in hand a moral decay whose dreadful depths could not be hidden even by the roses that flourished on the edge of the abyss. Aside from the sole shining figure of Epaminondas, who as a Boeotian was a semi-boor in the eyes of every genuine Hel- lene, Greek history from the end of the Pelopon- nesian War to the time of Alexander the Great presents a truly depressing picture of abjectness and worthlessness. Very soon the average Greek had of civilization only the moral decay, of cul- ture only the conceited arrogance. Only recall with what undisguised contempt the Romans looked down upon the Greeks when they first became acquainted with them. The Eoman, who still retained the early Roman honesty and thoroughness, regarded every Greek as a mere blackguard, and 'Graeculus' became an epithet HISTORY OF THE PEOPLE OF ISRAEL. 179 for the characterization of a windy, puffed-up, characterless, unreliable fellow. And this ethical dissolution which may be called absolute decay, made rapid progress ; they were soon on the verge of complete moral bank- ruptcy. And so the Greeks became for the Orient the bearers of civilization indeed, but also the the bearers of moral degeneration. Where they really predominated arose frivolity and skepticism and a moral laxity more repulsive under its var- nish of culture than undisguised barbarism and untutored license. The result was what we may observe everywhere when differing nationalities are mixed without the mixture being controlled and protected by a strong hand ; the good charac- teristics are lost, while there is a reciprocal ex- change of bad qualities, so that the product finally combines in itself all the bad qualities of its con- stituent elements while the good are dissipated. Now what was the relation of the Jewish peo- ple to this new factor in the world's history ? In the first place, Judea was so fortunate as to be- come acquainted with Hellenism from its best side. Whatever there was good and great in Hellenism and its products is inseparably associated with the name of Alexandria, the capital of the empire at this time and for Judea also. The first three Ptolemies, under whose rule Judea stood for eighty years (from 301 to 221, B. C.), may fairly be designated as the most important historical personages of the entire Hellenistic period ; with 180 HISTORY OF THE PEOPLE OF ISRAEL. them and under them Hellenism was solely a civilizing power and put itself at the service of Israel also. At the suggestion of the second Ptolemy, who wished to have in legible form in his model library at Alexandria among others also the sacred writings of his Jewish subjects a beginning was made of translating the Old Tes- tament into the universal language, Greek ; and since the religious and national consolidation of the Jewish congregation by Ezra and Nehemiah this is the most important occurrence, perhaps, in the history of the Jewish people. How well disposed these rulers were towards the Jews, and how they favored them in every way, we have already learned. Accordingly the danger of Hellenization was particularly keen. The Judaism of Ezra and Nehemiah is charac- terized by an element of gloomy severity and sharp asceticism : that was a soil on which the sunny serenity and merry joyousness of Hellenism was sure to be particularly attractive and to in- sinuate itself into the heart : it would not have been surprising if the Jews, dazzled by the new light, had deserted in masses. But nothing of the sort took place ; religious training prevailed over secular culture, the Jew remained faithful to his God and his law. The rejection of Hellenism was not at first abrupt and absolute, but there was a sharp and clear perception of the limit where Hellenism must halt. The connexion of the two reached a HISTORY OF THE PEOPLE OF ISRAEL. l8l really touching expression in one of the most re- markable of the books of the Old Testament, the so-called Preacher of Solomon (Ecclesiastes), which was written about the year 200 B. C. by a Jew trained under Hellenistic influence. The author shows himself to be profoundly permeated with Hellenism. He has assimilated it as an ele- ment of his culture, he is indubitably influenced by Greek philosophy and Greek science, and ex- presses views which sound like consummate scep- ticism ; but withal he holds inflexibly true to the faith in a personal God and a moral order of the universe ; he gives up the solution of the riddle of existence and falls back resignedly upon the faith of his childhood, although it has shown it- self to be inadequate. Truly, Old Testament piety has nowhere had a greater triumph than in this book which at the first glance seems so godless ! Yes, Judaism had itself strength and resistance enough to receive the ennobling and illuminating influence of Hellenism without surrendering to it. About the same time as Ecclesiastes, was writ- ten the book Jesus Sirach. In this book genuine Jewish piety shines with such a mild and pure light, purged of all that is sharp and rude ; piety and common sense are here combined into such broadly beautiful charity, morality ennobled by religion and religion manifested in morality, that one can see plainly that Judaism is not inherently hostile to culture, but that here too true religion 1 82 HISTORY OF THE PEOPLE OF ISRAEL. and true culture join in a beautiful union fruitful for both sides. For the Jewish people it was a vital question what attitude the dominant circles and especially the family of the high priest would take toward the new intellectual force. The influence of the high priest was tremendous. As a result of the central position which religion held in Judaism, whose one and all it was, the highest functionary in the religious congregation was inevitably the first personage in popular life also ; besides, the office of high priest was the only permanent na- tional institution which had its foundation within itself, independent of the heathen secular power. We are nowhere informed that the Persian or Egyptian governments interfered in the least with the appointment to the office of high priest, or even made it dependent upon their confirma- tion ; it was evidently regarded as a Jewish local affair. Thus the people and the heathen secular power grew accustomed to regarding the high priest as the very head and representative of the nation, we learn from a casual note in Josephus that the Egyptian Government put also the entire financial management into the hands of the high priest, who had to deliver to the Egyptian Government the sum fixed as annual tribute and was held responsible for it. Accordingly it must be re- garded as peculiarly fortunate that the office of high priest in the most critical period was in the HISTORY OF THE PEOPLE OF ISRAEL. 183 hands of two worthy and truly pious men : Simon II., of whom his contemporary, Jesus Sirach, gives such a gratifying characterization, and above all his son and successor, Onias III., a really luminous figure, who commanded the respect and admiration of even his enemies and the heathen, and who stood a steadfast rock and a fortress of law and faith in the midst of the surging and foaming flood. This is perhaps the proper place to consider a local Jewish phenomenon which is suddenly pres- ent about the end of the second century without our having any positive reports regarding its ori- gin : this is the Pharisees and Sadducees. It is worthy of note that the first Book of the Macca- bees, an historical authority of prime importance for us, nowhere mentions them, although we re- peatedly think we have our hands on them. On the other hand they appear in the reign of the third Maccabee as complete and finished phenom- ena, and from this time on the whole of Jewish history turns about the opposition between these two rival tendencies. It is therefore indispen- sable for us to form a clear conception of them both. According to the prevailing view, which has been influenced by the accounts of the Talmud, the Pharisees and the Sadducees are two Jewish sects, and their opposition purely religio-dogmatic but this view cannot stand in the face of the old- est and most reliable accounts. 1 84 HISTORY OF THE PEOPLE OF ISRAEL. It is easiest to form an historically correct con- ception of the Sadducees. The very name is sig- nificant : it marks them as Zadokidse (of the fam- ily of Zadok). The Zadokidse are the family from which the high priest is chosen, and therefore the highest nobility of Israel, we have in the Saddu- cees the party of the aristocracy, the Jewish he- reditary nobility. The Sadducees are primarily a purely political party ; they are the ruling fami- lies whose business is the care for public affairs. They do not concern themselves much about heaven, but devote themselves to being comfort- able on the earth ; they are the officials, the dip- lomats, the councillors of the secular state, the real support and the most faithful adherents of the Maccabean princes. If the demands of the heavenly king are not reconcilable with those of the earthly king, they decide for the latter ; they are not so strict about law and religion if only state and people are maintained and prosper. Improbable as it may sound, they are the real pa- triots and the national party with the motto : Israel above all ! Israel's honor, Israel's dignity, Israel's freedom, are their guiding stars. Their antipodes, the Pharisees, have accordingly been represented as simple democrats, the popular party, and it is undeniable that their influence upon the people was tremendous and that the people saw in them their intellectual leaders ; but they were anything but democratic. The most hidebound aristocrat, the narrowest county HISTORY OF THE PEOPLE OF ISRAEL. 185 squire did not meet the people with the scornful contempt shown by the Pharisees for the "am haarez," which to them were scarcely more than cattle. It is the Pharisees who constitute an exclusively religious sect, which knows no political interests ; their motto is : The law must be fulfilled even if Israel is ruined by it. Utterly blind to the most elementary requirements of an actual state and of political life, they judge everything from a purely theoretical theological standpoint ; whatever con- tradicts the letter of the law is evil and must be combated to the death, even though the most vital interests of Israel are at stake. The very name is highly significant. " Peruschim," or in the Aramaic popular idiom, "perischin," means the " set apart," the separatists. Separation from all that was heathen had been since the time of Ezra and Nehemiah the very vital nerve of Jewish piety, and this is the object of the whole ceremo- nial law. The Pharisees carried out this purpose with unswerving energy and to its utmost con- sequences ; they are the virtuosi of religion and piety, whose calling it is to fulfil vicariously as it were what God demands of every Israelite, but what the common man under the demands of daily life cannot perform, the most complete, the most rigorous, and the most scrupulous observance of the law, and not simply of the written law, but of all the details derived from it partly by the de- mands of practise and partly by theoretical subtil- 1 86 HISTORY OF THE PEOPLE OF ISRAEL. izing. The Pharisees are entirely isolated from the world and live exclusively in their ideas ; but the fact that they have an idea behind them, which they bear and by which they are borne is their strength, and in it lies the secret of their power ; they are the personified genius of Judaism and one of the strongest evidences of the omnip- otence of idealism. As opposed to the practical realism of the Sadducees they represent a tran- scendental idealism, to which facts are nothing, ideas everything. In Pharisaism and the Tal- mud we have the outcome of the directions which Judaism took under Ezra and Nehemiah, this fact was realized, and hence the tremendous moral influence of the Pharisees ; they destroyed the newly rising Jewish State, but they saved Judaism. But it is time to return to our history. Young Ptolemy V., from whom Antiochus took Pales- tine, was, as will be remembered, under Roman guardianship. After Hannibal had been finally subdued, and Philip of Macedon also defeated in the battle of Cynoscephalse, 197 B. C., Antiochus considered it advisable to make some concession to the Roman demands ; therefore he betrothed his daughter Cleopatra to young Ptolemy, and promised to give her the conquered province as dowry. The marriage was performed in the year 193 B. C., but Antiochus had no thought of keep- ing his word ; he did indeed give his daughter the half of the revenues for pin money, but the HISTORY OF THE PEOPLE OF ISRAEL. l8/ province remained in Syrian hands. But his hour had come. In the year 190 B. C., in the murderous battle at Magnesia on the Sipylus, the thoroughly hol- low and innerly rotten glory of the Seleucidae sank in the dust before the Koman swords, and the only care of Antiochus was thenceforth to comply with the enormous demands of Rome. While raising forced loans from the temples for this purpose he was slain in Elymais by the en- raged populace. His son and successor, Seleucus IV., a quite insignificant and indolent fellow, ac- cepted as an unfortunate inheritance the obliga- tion to the Romans and fulfilled it in a similar fashion. And now once more we learn something direct about Judea. Here too Hellenism had made im- mense progress even among the priests. There were not a few of them who had already adopted Greek names and could scarcely wait for the time when Jerusalem should be a Greek city and they should be free from the troublesome restraint of the law and of Jewish life. There- fore they hated bitterly the pious and loyal high priest Onias and intrigued against him in every possible way. The chief of this Hellenistic party, a priest by the name of Simon, called the atten- tion of the Syrian officials to the treasures of the temple in Jerusalem, and in fact Seleucus sent a certain Heliodorus to Jerusalem to look after things and to materially lighten the temple trea- 1 88 HISTORY OF THE PEOPLE OF ISRAEL. sury. The purpose was never accomplished : the second Book of Maccabees tells a marvelous tale of how three angels checked the plundering Heliodorus in his course. Now Simon denounced Onias as a conspirator and traitor, and as the Sy- rian officials gave him all possible support it came to bloodshed in the streets of Jerusalem. At this Onias himself started upon the way to An- tioch in order to represent his and the people's cause in person. Meantime there had been a change of rulers there. Heliodorus had poisoned Seleucus and raised himself to the throne. The rightful heir, Demetrius, the son of Seleucus, had been sent to Rome as a hostage ; then the younger brother of Seleucus, Antiochus, over- threw the regicide, but kept the throne for him- self, calling himself Antiochus IV. Epiphanes. This took place in the summer of 175 B. C. Antiochus Epiphanes became a most fateful personage for Jewish history, and there are still disputes as to what his real motives were. Even to his contemporaries this prince was a psycho- logical riddle. The great historian Polybius, who knew him personally, gives a detailed charac- terization of him, showing forth the most con- tradictory traits. Popular wit explained the matter by changing his name Epiphanes to Epi- manes, that is, the crazy, the fool, and in fact the whole description of Polybius gives the im- pression that Antiochus was not really malicious and corrupt, but rather afflicted with a mental HISTORY OF THE PEOPLE OF ISRAEL. 189 defect, whimsical and irresponsible and not accus- tomed to submit to any sort of restraint. There even appears in him a leaning to coarse humor which we may almost characterize as waggish- ness, and which is indeed very unbecoming in a king. They are regular boys' capers which An- tiochus cut for his own royal entertainment. We need not expect to find any more serious thought or any more profound purpose in this thoroughly superficial and flippant character. Before such a ruler Onias was to plead his case. But he was accompanied to Antioch by his younger brother, Jason. As his Greek name in- dicates, Jason was a leader of the Hellenistic fac- tion : he promised Antiochus a great sum of money and an energetic Hellenizing of the Jews besides, if he would depose his brother and make him high priest. Antiochus could not resist such a temptation : Onias was detained in Antioch, and Jason returned to Jerusalem as newly appointed high priest. The work of Hellenization was now begun un- der high pressure : theaters and gymnasia were built at Jerusalem, so that not even the priests paid any more attention to the altar and its ser- vice, but played ball and other games and pur- sued various physical exercises in the gymnasium. This Jewish high priest went so far in his catho- licity as to send a sacrifice to the Tyrian Melkarth. When Antiochus on a certain occasion came to Jerusalem he was received with great rejoicings HISTORY OF THE PEOPLE OF ISRAEL. and welcomed in a wholly Greek fashion, with games and torch dances. But the glory of Jason was not to last long. Only three years passed when a certain Menelaus outbid him and offered Antiochus still greater sums ; forthwith Jason was deposed and the more generous Menelaus appointed. Menelaus was a brother to Simon, who is already known to us as the chief opponent of Onias ; he raged like a wild beast against the faithful, according to the dras- tic expression of the second Book of the Macca- bees. But soon he too was in close straits. When Antiochus tried to collect the larger sum promised he was unable to pay, and Antiochus forthwith took action against him in Antioch and deposed him. But Menelaus was not at a loss what to do. When the king had left his capital he bribed the officials who had had the decision in the king's absence, had Onias murdered and was reinstated in his office ; a deputation which ac- cused him was simply executed. So Menelaus was again high priest, and pursued his career more shamelessly than before. But now we must again cast a glance at the political occurrences. Ptolemy V., husband of the Syrian Cleopatra, sister of Antiochus Epiphanes, died in 180 B. C. and his widow seven years later. Antiochus offered himself to his two Egyptian nephews as guardian, but the Egyptians would have none of this, demanding back instead Pal- estine as the inheritance of the deceased queen. HISTORY OF THE PEOPLE OF ISRAEL. 191 So there resulted wars between Antiochus and his nephews for four successive years. This was at a time when the Romans were engaged in the second Macedonian War against King Perseus, and could not therefore pay any attention to Ori- ental affairs. The fortunes of these Syro-Egyptian wars do not belong here ; in the second of them, 170 B. C., Antiochus was reported dead, and the deposed Jason seized the opportunity to recover the high- priesthood by force. He effected a breach in the walls of Jerusalem and inflicted dreadful slaugh- ter, but was unable to capture it ; he was obliged to flee and died in Sparta after a fugitive life full of adventure. Antiochus treated this as a rebel- lion against his authority : returning from Egypt frustrated, he vented his wrath upon the Jews, entered Jerusalem, plundered the temple and played fearful havoc there ; Menelaus was more firmly established in his favor than ever. But two years later an end was to be put to his am- bition. In the battle of Pydna the Eomans had destroyed the Macedonian Empire, and now two words from the Roman ambassador Popilius Laenas were sufficient to make Antiochus resign his Egyptian schemes forever. Again the Jews had to endure the impotent wrath of the king against fate : a still worse massacre was perpetrated in Jerusalem ; the whole city was plundered, its walls razed, and a Syrian garrison put into the city. And now Antiochus IQ2 HISTORY OF THE PEOPLE OF ISRAEL. considered the occasion ripe for a master stroke. On the 27th of October, 168 B. C., he issued the insane decree which was intended to exterminate Judaism root and branch. All the sacred writings of the Jews were to be delivered up and destroyed, the exercise of the Jewish religion was forbidden on pain of death, all the Jews were to sacrifice to the Greek gods and the temple at Jerusalem was to become a sanctuary of Olympian Zeus. The abomination of desolation was actually established in the sacred place, and on the 25th of December, 168 B. C., the first sacrifice was offered there to Zeus whether by the high priest Menelaus we do not know. The commands of the king were executed with unexampled severity and the subor- dinate functionaries of authority evidently took fiendish delight in harassing and tormenting in every imaginable way the Jews who were loyal to the law ; when one reads the accounts in the Books of Maccabees one is reminded involun- tarily of the dragonnades under Louis XIV. Thus the Jews were to be made Greeks by gar- risons of occupation and executioners ; but now the measure was full and with elemental power the rebellion burst forth. The signal for revolt was given by Mattathias, an aged and respected priest in the little city of Modein. He slew the captain who was sent to Hellenize Modein and tore down the altar of Zeus. Then he cried with a loud voice : " Whoever is zealous for the law and will remain faithful to HISTORY OF THE PEOPLE OF ISRAEL. 193 the covenant, let him follow me ! " and marched with those who joined him to the mountains. The example had its effect. Everywhere the pious rebelled and withdrew into the mountains and wastes, a veritable " church of the desert." Such a band was attacked by Syrian troops on the Sabbath ; faithful to the law, they let them- selves be slaughtered without raising a hand on the sacred day of rest. Thereupon Mattathias supported by popular decree promulgated the regulation that they were to defend themselves even on the Sabbath, and must do it when at- tacked. More and more pious enthusiasts gath- ered about him as a recognized leader. Now Mattathias marched about the country openly destroying the altars and taking the hostile ini- tiative against heathen and Hellenists. But ad- vanced in years as he was, he died in 167 B. C., in the very first beginnings of the agitation, leaving the leadership to his son Judas. Judas MaccabaBus is probably the greatest war- rior whom the people of Israel ever produced ; in him the primitive heroic spirit of Israel is revived. But he achieved more than ever it did. In the course of four hundred years the people had be- come entirely unused to war and weapons, yet with his volunteers, supported by nothing but their faith in God and in the final victory of His holy cause, Judas scattered the largest armies and won victory after victory. He was in truth a warrior of God, who regarded war as a sacred 194 HISTORY OF THE PEOPLE OF ISRAEL. matter and drew his sword only for God and the oppressed faith; in this his pure and ideal inspira- tion combined with such genius in tactics and strategy he calls to mind spontaneously the great champion of religion, Gustavus Adolphus. His picture is spotless : he did nothing that could throw an unfavorable light upon his character or tarnish his memory. He must be reckoned among the most ideal figures in all history. Now that a new element had come into the matter with this youthful and fiery soul, the Sy- rians too gathered their strength together. The commandant of Jerusalem, Apollonius, collected all the available troops, but was defeated by Judas and himself slain ; Judas wore all his life the sword of the defeated opponent. Seron, com- mandant of Syria, fared no better ; despite the superiority of his numbers, the host were scattered at Bethhoron, and Judea was free. This took place in the year 166 B. C. Now Antiochus realized that earnest measures were necessary against the Jewish rebels ; he himself crossed the Euphrates to plunder the rich temples there ; Lysias, the imperial vicegerent, was to suppress the rebellion with half of the forces of the empire. At first Lysias sent three experienced generals : Ptolemy, Nicanor, and Gorgias, with nearly fifty thousand men to Judea to exterminate the Jews, and so impossible did resistance to this mighty force appear that dealers appeared from all quarters to buy up the captive HISTORY OF THE PEOPLE OF ISRAEL. 195 Jews at an extraordinarily low price fixed in ad- vance. But Judas did not lose courage nor his faith in God. He was stationed with his forces at Mizpah, the Syrians at Emmaus. Gorgias planned to surprise the Jewish camp by night with a small force, but Judas anticipated him and undertook the initiative with an attack on the Syrian camp which resulted in a total defeat for the Syrians and the great army fled in a lamen- table condition. Then the imperial regent Lysias himself under- took the command and invaded Judea from the south with sixty-five thousand men. Judas had only ten thousand with which to oppose him, but again the victory was to the death-defy- ing army ; at Bethsura, southward of Jerusalem, Lysias too was defeated and had to seek safety in flight. After this victory Judas considered the time come to wipe out the insult done the sanctuary : he marched to Jerusalem, and beneath the very eyes of the Syrian garrison, whom Judas held in check, the temple was consecrated anew, all the abominations of idolatry were removed, and on the 25th of December, 165 B. C., that is just three years after the first sacrifice had been offered to Olympian Zeus, once more a burnt offering was smoking according to the regulations of the law of Moses, a sweet savor to God, and this day be- came a fixed festival for Israel. Judas restored the overthrown walls of Jeru- 196 HISTORY OF THE PEOPLE OF ISRAEL. salem and fortified also Bethsura, where he had won that magnificent victory, in order to block the approach to Jerusalem from the south. But this great success had serious results : everywhere in the surrounding districts began persecutions of the Jews, the Syrians attacking and slaying them. Accordingly Judas with his two brothers, Jona- than and Simon, marched about chastising the heathen and bringing the persecuted Jews to Judea and Jerusalem, where they were received with rejoicings. But there was still a sharp thorn in their flesh : the citadel of Jerusalem was still in the hands of the Syrians, and the garrison did the Jews much damage. So Judas set about besieging them. At this there came urgent calls for help to Antioch especially from the Hellenistic Jews, and Lysias determined to use all his forces to suppress the rebellion. He gathered 100,000 infantry, 20,000 cavalry, and 32 elephants, and took to the war with him the young king, Antiochus V. , who had succeeded his recently deceased father. Again the attack was made from the south. The Syri- ans besieged Bethsura, and Judas was therefore obliged to leave Jerusalem and hasten to the aid of the hard-pressed fortress. The forces met at Bethzachariah. Although the Jews again performed marvels of bravery Eleazar, a brother of Judas, fighting his way through the whole host to a particularly large elephant upon which he supposed the young king HISTORY OF THE PEOPLE OF ISRAEL. 197 to be, killed the elephant and was himself crushed to death by the animal in its fall they were utterly defeated and themselves besieged in Je- rusalem. Bethsura fell, and Jerusalem also was in great straits, when events in the Syrian Empire brought relief. Antiochus Epiphanes on his death-bed had formally bequeathed to his general Philip the guardianship of his son together with the regency. Accordingly Lysias made peace with the Jews in the name of the young king. They were granted free exit from the city and perfectly unrestricted exercise of their religion for all time, but the walls of Jerusalem were razed to the ground ; the fort- resses, of course, remained in the hands of the Syrians. In addition, Lysias executed the high priest Menelaus as the real instigator of the whole troublesome affair, and then marched upon An- tioch where he quickly conquered Philip. This was in the year 163 B. C. With this event we are at a turning-point in affairs. The object for which the sword had been drawn was attained, and religious freedom for all times recognized. In fact, there was one group, the ' ' pious " as they have been especially called, standing for exclusively religious interests, who were satisfied with this and wished nothing further. If the Syrians had proceeded with mod- eration and good sense, all would probably have remained in statu quo, and Judea would not have thought of shaking off the Syrian yoke. But 198 HISTORY OF THE PEOPLE OF ISRAEL. shortsightedness and infatuation threw every- thing into confusion again. In the year 162 B. C., Demetrius, the son of Seleu- cus IV., the rightful heir, returned to his coun- try, and soon Lysias and Antiochus V. ended their careers under the ax. Now came the ques- tion of appointing a successor in the high-priest- hood. An Aaronite named Alcimus, according- ly in this respect qualified for the office, applied for the tiara to Demetrius as sovereign ; Deme- trius conferred it upon him and sent Bacchides with some troops to Judea. The " pious" were the very ones who met Alcimus with confidence ; but Alcimus was a Hellenist through and through, and began his official career with an immoderate attack upon the " pious," so that Judas Maccabseus was com- pelled to resort to the sword again in self-defense. Alcimus did not feel secure and asked Demetrius for reinforcements. Nicanor was sent to Judea with a large army. He tried first to get posses- sion of Judas by cunning, but Judas did not go into the trap, and so they met in the battle at Caphar-salama. Once more victory was favora- ble to Judas ; Nicanor was obliged to retreat, and on his transit through Jerusalem uttered the most terrible threats against city and temple. Strengthened by new forces, Nicanor took posi- tion at Bethhoron. Judas had but three thousand men at his disposal, but full of confidence in God he threw himself upon the superior force of the HISTORY OF THE PEOPLE OF ISRAEL. 199 enemy. On the 13th of March there was a battle at Adasar ; at the very beginning of it Nicanor fell, and the whole army poured out of the coun- try in wild flight. So marvelous was this vic- tory, so evidently was the hand of God in it, that the day was celebrated as the day of Nicanor. By this time Judas was convinced that only separation from the Syrian Empire could give to the people peace and permanence to religion, and this, political and national independence, but only as a guaranty and indispensable condition of reli- gious freedom, becomes henceforth the conscious object of his struggle and contention. Immediately after the battle of Adasar, Judas entered into negotiations with Home, sending two ambassadors to the senate who were to establish a friendly alliance with Koine ; the senate, to which any weakening of the Syrian power was welcome, gladly agreed to this. But when the ambassadors returned from Kome all was lost for the time being. Scarcely had Demetrius received the news of the defeat at Adasar when in the very next month he sent Bacchides with a new and powerful army after Judas. Now the case seemed so hopeless that Judas's troops dwindled to 800 men. But Judas preferred an honorable death to a life in disgrace. With his little band of desperate men he undertook the death struggle at Elasa ; all day long the heroic band held its own and even won some points of advantage, but toward even- 2OO HISTORY OF THE PEOPLE OF ISRAEL. ing Judas fell, and with that the fate of the day was determined. His supporters were able to carry oif in safety the corpse of the fallen hero and to bury him honorably in the tomb of his fathers at Modein ; so even this last battle of Judas was not a real defeat, but his followers could not hide from themselves the fact that they were beaten and defenseless. Now Alcimus continued his reign of terror, and the Syrian troops and commandants gave him hearty assistance in hunting down and murder- ing those of the national party. The latter chose Jonathan, the younger brother of Judas, as their leader and withdrew into the desert of Judah and to the east side of the Jordan. A third brother, John, was indeed slain by treachery, but Bacchides could win no permanent advantages in this guerilla war ; therefore he had a number of cities fortified and occupied by strong Syrian garrisons and the children of the most prominent Jewish families taken as hostages to the citadel of Jeru- salem. And when finally Alcimus died sud- denly of apoplexy during the execution of some alteration on the temple, Bacchides left the coun- try in May, 160 B. C. Jonathan, who of course continued the struggle against the Hellenists with all the means at his disposal, must have made great progress in the next two years, for in 158 B. C. the Hellenists again apply to Demetrius, who again sends Bac- chides into the country. HISTORY OF THE PEOPLE OF ISRAEL. 2OI Again Jonathan and Simon withdrew to the des- ert and carried on a guerilla warfare so success- fully and so skilfully that Bacchides caused the leaders of the Hellenistic party, who had persuaded him to undertake the hopeless task, to be exe- cuted, and concluded with Jonathan a peace which gave the latter quite his own way in local affairs. The Hellenistic administration in Jerusalem, indeed, remained under the wing of the Syrian garrison, but 12 miles from Jerusalem, at Mich- mas, Jonathan set up a regular rival government and was soon de facto ruler of the country. And his highest hopes were to be surpassed by the favor of circumstances. Demetrius was an energetic monarch, and a thorn in the flesh of his neighbors. And now an unparalleled comedy was played. In Smyrna lived an obscure young man, named Alexander Balas, who bore a striking resemblance to Anti- ochus Epiphanes, and claimed to be his son. The kings of Egypt, Cappadocia and Pergamon ac- tually backed this young man and set him up as claimant to the throne, and the disreputable com- bination took the field against Demetrius in the summer of 153 B. C. Now Jonathan was a welcome ally. First De- metrius courted him, appointed him Syrian prefect and returned the hostages. Jonathan immedi- ately appeared before Jerusalem, received the hos- tages, expelled the Hellenists and began directly to rebuild the walls torn down by Antiochus and 202 HISTORY OF THE PEOPLE OF ISRAEL. Lysias ; only Bethsura remained in the hands of his opponents. But Balas too made promises, appointed Jona- than high priest, and sent him the purple robe and golden crown. Jonathan had no hesitation at receiving the pallium from such besmirched hands ; at the feast of tabernacles, in the year 153 B. C., he appeared in public for the first time as high priest, and from this day the office of high priest was reserved to the family of the Maccabees until its extinction. Thus Jonathan was recognized in fact as ruler of Judea. He remained faithful to Alexander and had no occasion to regret it ; in the year 150 B. C. Demetrius fell and Alexander Balas was king in the empire of the Seleucidae. The lucky swindler had the presumption to sue to Ptolemy for the hand of his daughter Cleopatra, and ac- tually received it. When the marriage was cele- brated, Jonathan too was invited and was over- whelmed with honors by Alexander. From this weakling, who spent his reign in the most vulgar excesses, there was no danger to be expected ; but in the year 147 B. C. Demetrius II. , son of the preceding Demetrius, appeared as claim- ant to the throne against Alexander. Jonathan remained on the side of Alexander and rendered him important aid : but in the year 145 B. C. the adventurer met a disgraceful death and Demetrius II. became king. Jonathan had meantime ventured to besiege the HISTORY OF THE PEOPLE OF ISRAEL. 203 citadel of Jerusalem, when he was summoned to appear before Demetrius. He actually presented himself, but did not immediately raise the siege ; on the contrary, he managed to frighten Deme- trius into fulfilling all previous concessions to him and received considerable extensions of his terri- tory and freedom from taxation. Only the citadel of Jerusalem and a few fortresses remained in Syrian hands. Soon Jonathan was able to show his gratitude. Demetrius had quickly made himself odious, and a general rebellion broke out against him. Trypho, a general of Alexander Balas, set up the latter's little son as anti-king ; even the troops in Antioch deserted Demetrius, who was in such straits that he appealed to Jonathan for help and promised him in return the evacuation of all the remaining places held by Syrian garrisons. Jon- athan immediately marched to his aid, and his troops succeeded in suppressing the rebellion and in establishing Demetrius upon his throne. But now that the danger was past, Demetrius had no mind to keep his word. Thereat Jonathan espoused the cause of Trypho, and waged war upon Demetrius so successfully that Jewish arms carried victory beyond Damascus, while his brother Simon finally captured Bethsura, so that the only Syrian garrison remaining was that in Jerusalem. Jonathan sent an embassy to Rome to renew his alliance, and also made a treaty with Sparta. 2O4 HISTORY OF THE PEOPLE OF ISRAEL. Trypho was grateful of course for the help he had received, confirmed the previous concessions and added new ones. But as the advantage turned more and more to his side he became suspicious of the growing power of his Jewish friend and ally. Trypho managed to persuade Jonathan that the maintenance of so large an army was unnecessary in view of their tried friendship. Jonathan ac- tually allowed himself to be deceived, dismissed his troops, and with only one thousand men went to Trypho at Ptolemais. Trypho had the thou- sand men cut down, took Jonathan prisoner, and moved immediately upon Jerusalem. Simon, the sole surviving brother, came out to meet him ; Try- pho told him that he had a financial claim against Jonathan, and that he would release Jonathan directly if the money were paid and Jonathan's sons given as hostages. The money and the hostages were actually given up to him, but he did not release Jonathan ; on the contrary, he attempted to take Jerusalem by surprise, but this could not be carried out because of a sudden great snowfall. Thereupon he had Jonathan and his sons murdered, and returned to Syria. This hap- pened in the winter of 143-142 B. C. In Jonathan we have the real founder of the Maccabean state. He is not to be compared with his brother Judas in moral greatness, but he is a gifted statesman, who understood how to reach his ends by a shrewd use of circumstances, an important character and decidedly a great man. HISTORY OF THE PEOPLE OF ISRAEL. 2O5 After the death of Jonathan and his sons, Simon was his recognized successor. Simon naturally put himself into touch with Demetrius, and re- ceived from him the confirmation of all previous concessions and in future entire freedom from tribute, which was the recognition in fact of the independence of the Jews from the Syrian do- minion. Simon captured the important fortress of Gazara, and finally, on the 23d of May, 142 B. C., the citadel of Jerusalem also capitulated, and Simon celebrated his triumphal entry with great pomp. Thus the last trace of the Syrian overlordship was extinguished, and Simon was the sovereign ecclesiastical and secular prince of the Jews. And this fact did not fail to receive formal and legal sanction. On the 18th of September, 141 B. C., took place a great popular assembly in which Simon was solemnly confirmed as permanent prince and high priest, and the office declared hereditary in his family. From that day there is again a national Jewish state, and the Jews now reckon dates from the high-priesthood of Simon. Rome, too, whither Simon immediately turned, formally and solemnly recognized him in his offices. When Simon's father, Mattathias, took the sword twenty-six years before certainly no one could have foreseen the outcome. Will not the fact that the movement ended otherwise than it began finally bring down a judgment upon it ? 2O6 HISTORY OF THE PEOPLE OF ISRAEL. The spirit is not to be mocked, and nothing can hope for permanence which contains an inner and inherent contradiction. Soon the Maccabees found themselves compelled to combat the very spirit which had carried them and lifted them to the throne ; but the idea was superior to violence, and the state of the Maccabees was wrecked upon this inner contradiction. HISTORY OF THE PEOPLE OF ISRAEL. 2O? CHAPTEE VIII. FROM SIMON THE MACCABEAN TO HEROD THE GREAT. IN the year 141 B. C. the Maccabeans had ac- complished all that could be accomplished. Judea was actually independent of the Syrian Empire and this independence was formally ac- knowledged also by the Syrians, King Antiochus VII. Sidetes having conceded to Simon even the right to coin money, the outward sign of sover- eignty. Simon, the last of the five heroic brothers, had become hereditary prince and high priest, the clerical revolt had finally led to the establishment* of a secular state. If the incon- gruity in this was not felt at first it was due to the personality of Simon. Simon was a genuinely pontifical and at the same time a genuinely royal figure. Upon his venerable gray head tiara and crown could be joined without ,any evident impropriety. Of absolutely pure character and genuine piety, he exercised his sway in an episcopal spirit as the protector of right and faith, of law and justice : one recalls spontaneously the ideal figures of the clerical princes of the early Middle Ages before the Church had grown worldly. But Simon also 2O8 HISTORY OF THE PEOPLE OF ISRAEL. conducted his civil rule with circumspection and on a large scale, as is proved by the fact that he conquered Joppa and developed and improved the harbor there with great pains and expense, in order thus to open for his people a direct outlet to the sea. True, Antiochus VII., the last vigor- ous ruler on the throne of the SeleucidaB, tried again, with shameful disregard of his royal prom- ise, to force Judea into the former subjection to the Syrian Empire ; but his general, Kende- beus, was so decisively defeated by Simon's sons atModein, the birthplace of the Maccabean family, that Simon was left unmolested. Among the Maccabean rulers Simon is the most brilliant figure and the noblest personality, and his reign one of the happiest periods ever ex- perienced by Israel. And yet it was to close with a harsh dissonance, and Simon, like all four of his brothers, was to die a violent death. Simon had given to a certain Ptolemy, com- mandant of the fortress of Dok, near Jericho, one of his daughters in marriage ; while on an inspection trip he visited his son-in-law, accom- panied by his two sons, and during a banquet which Ptolemy gave for their reception he had his father-in-law and his two brothers-in-law as- sassinated, in February, 135 B. C. Ptolemy also sent out assassins against Simon's other son, John, surnamed Hyrcanus ; but news of the murder had already reached him ; he im- mediately threw himself with all his troops into HISTORY OF THE PEOPLE OF ISRAEL. 209 Jerusalem and thus saved the dominion of his house. His first enterprise was of course to avenge the murder of his father and his brothers. He marched to Dok ; but his aged mother was also there, and upon this fact Ptolemy based a fiendish scheme. When Hyrcanus opened the siege, this monster brought his mother-in-law upon the walls half naked, had her scourged before the eyes of her son till the blood ran, and threatened to throw her from the wall unless Hyrcanus immediately desisted from the siege. The mother, indeed, conjured her son to ignore her torment : she would gladly endure the most terrible death if only the deserved punishment might overtake the murderer of her husband and her sons ; but Hyrcanus desisted from the siege and contented himself with investing the fortress. And as the sabbatical year began soon after, he raised the siege entirely and withdrew. Ptolemy now slew the mother also and fled the land of Judea, where of course he was no longer sa f e. But Hyrcanus was to suffer an even heavier visitation and keener sorrow. Antiochus Sidetes had only deferred his plans, not given them up ; in the very first year of Hyrcanus's rule, 135, B. C., he began a war against him which must have lasted several years and brought Judea to the verge of the abyss. As far as we can conclude from incidental al- lusions, Antiochus reconquered the whole country 210 HISTORY OF THE PEOPLE OF ISRAEL. and finally besieged Jerusalem for more than a year. A terrible famine ensued and all was given up for lost when Hyrcanus determined to treat, and obtained reasonable terms. Such moderation toward one utterly vanquished is always suspi- cious : indeed it is not difficult to infer that it was an utterance from Eome that saved the Jews. Hyrcanus in his great straits had turned toward Rome, and Rome did not wish to let Antiochus grow too mighty ; he had to renounce the antici- pated prize of his victory, but Hyrcanus became again wholly subject to the Syrian empire ; the walls of Jerusalem were razed and Hyrcanus had to pay tribute and furnish troops. Thus we see that he accompanied Antiochus in the year 129 on his great campaign against the Parthians, and Antiochus, out of consideration for his Jewish troops, had his whole army rest for two days because Pentecost and a Sabbath came that year in immediate succession and the Jews refused to march on these two days. But Antiochus fell the following year, 128 B. C., and from that moment Hyrcanus is again practically independent. The last sixty years of Syrian history offer a disgusting picture of contemptible tricks and crimes, of quarrels over the succession and of civil wars ; these degenerate kings were no longer a real danger for Judea. Hyrcanus now became a victorious aggressor. He was convinced that the mere popular militia was no longer sufficient ; HISTORY OF THE PEOPLE OF ISRAEL. 211 therefore he kept a standing army of mercenaries who, obedient to his every nod, were an ever ready tool in his hand. Plainly he contemplated renewing the kingdom of David. First he ad- vanced victoriously upon the east bank of the Jordan and in the ancient land of Moab ; next he captured Shechem and destroyed the Samaritan sanctuary upon Mount Gerizim ; then he turned southward against the old land of Edom, subdued this too, and compelled the Idumeans to receive circumcision and the Jewish law. Finally he advanced upon Samaria. The Sa- maritans appealed for aid to the neighboring Seleucid, Antiochus IX. Cyzicenus, and Judea was laid waste by Syrian and Egyptian troops ; but at last Hyrcanus prevailed, advanced victo- riously as far as Scythopolis, and took Samaria after a long and hard siege ; the city was razed to the ground and the neighboring brooks diverted across the site. This is all that we know of the thirty years' reign of Hyrcanus, and we cannot refuse our ad- miration and recognition for what he accom- plished : after the days of Solomon no Israelite ruled over so great and powerful a state as John Hyrcanus. But what of the high priest ? is the involun- tary question. The answer is found in the fact, reported by Josephus and the Talmud alike, that under him the conflict with the Pharisees arose. We are told that Hyrcanus at first favored 212 HISTORY OF THE PEOPLE OF ISRAEL. the Pharisees in every way, and sought their favor. On one occasion when he had them all at his table he begged them to remind him openly and honestly when he did anything contrary to the law. Thereupon all the Pharisees were full of his praise ; only one enfant terrible, Eleazar, said : " If you wish to know the truth, be content with the principality, and give up the high-priest- hood." At the suggestion of a Sadducee named Jonathan, Hyrcanus asked the Pharisees what punishment Eleazar deserved for that utterance, and the Pharisees replied: " Forty stripes less one." Hyrcanus, who had expected that they would condemn him to death for blasphemy against his prince, conceived from this moment a deep distrust of the Pharisees, renounced them utterly, and threw himself into the arms of the Sadducees. Even though the anecdote form of the tradition betray it as unhistorical, the fact itself is beyond question, and results with absolute necessity from the circumstances. The inner incongruity which the extraordinary personality of Simon had hidden was revealed even under his son. In the whole nature of Jewish conditions the priesthood was the capital matter. But for Hyrcanus the tiara had fallen to the rank of a mere decoration ; he was a secular prince just like the neighboring heathen kings, his state was a purely secular realm which was no longer able to pursue spiritual aims, no longer had spiritual concerns. HISTORY OF THE PEOPLE OF ISRAEL. 213 But the most awkward self-contradiction lay in the point which Eleazar had ruthlessly laid bare. The Maccabeans were the champions and pioneers of the law : zeal for the law of Moses had im- pelled and advanced them ; even their political aims and objects found in the law and religion not a pretext, but their real foundation. And now they themselves were violating the law : the very pinnacle of the structure which was founded on the law was a violation of the law. Inasmuch as the Maccabees were not Aaronites, hence not eligible to the high-priesthood, their whole occu- pancy of the office was illegal, a perpetual violation and mockery of the law, which could be made endurable only by extraordinary ethical merit and personal qualities. As soon as these failed, the dilemma was precipitated. The Pharisees, wholly proof against all political or national opportunism, remained true to the foundation principles, and on this basis antag- onized the Maccabean state and the Maccabean princes, and so these in sheer self-defense were constrained to suppress the spirit which had cre- ated and elevated them. Hyrcanus, indeed, was a ruler of such force that he remained master of the situation; but it was a " mene tekel" for the future. The conflict was inevitably to become more violent and burst forth more tremendously just in proportion as the Maccabean rulers devel- oped fewer priestly qualities, and the more baldly 214 HISTORY OF THE PEOPLE OF ISRAEL. and undisguisedly the secular sway became their sole aim and ambition. And indeed the degeneration of the family that had begun so gloriously made colossal progress ; dominion had demoralized and poisoned them. While the contrast between Hyrcanus and his great father Simon is immense, we find in his two sons and successors personages who remind us of the most corrupt popes of the Kenaissance period, of SixtusIV., Innocent VIII., and Alexander VI. Hyrcanus died in the year 105 B. C. By will he left the rule to his widow ; the oldest of his two sons, Judas Aristobulus (all the Maccabeans henceforth bear double names, one Jewish and the other Greek) was to succeed him in the high- priesthood only. But Aristobulus let his mother die of hunger in prison, and was the first to adopt with the rule also the royal title, calling himself "King of the Jews." Three of his brothers he had imprisoned ; the fourth he at first trusted blindly, but later, as his distrust was aroused, had him murdered. In the face of these reports of the Jewish his- torian Josephus, it strikes us as very strange when a Greek historian calls Aristobulus a humane man and a good ruler. But the puzzle can be explained. Aristobulus called himself officially " Phil-Hellene, "the friend of the Greeks, thus boldly denying the principles and the traditions of his family : this explains the partiality of the Greek as well as the dislike of the Jew. HISTORY OF THE PEOPLE OF ISRAEL. The chief event of his short reign is the con- quest and Judaizingof Galilee, whereby he rounded out the realm of the Maccabees and reunited under his scepter all the territories formerly belonging to Israel. But after one short year he died of a hemorrhage. As he left no children, his widow, Alexandra-Salome, merely observed the law in bestowing her hand after her husband's death upon the eldest of his brothers, Jonathan-Alex- ander or Alexander Jannaeus. Thus Alexander Janna3us, the third son of Hyrcanus, became king and high priest, 104 B. C. One brother who was said to be striving for the throne was immediately executed ; the fifth, who was quite harmless, was honored as a prince of the blood. Alexander Jannseus is perhaps the most unat- tractive and worthless personage in all Jewish history. Even his father, Hyrcanus, despised him, and there was nothing great or good about him to reconcile us to him : his entire reign of twenty-six years was one succession of raids and wars in which he did not even manifest strategic gifts, and of outrages which rank him with the most reprobate characters in history. He first made a campaign of conquest to- ward the sea-coast. There Ptolemais, Gaza, and Strato's Tower, ruled over by a certain Zoilus, had not yet been incorporated with the Jewish kingdom. Alexander first attacked Ptolemais. The inhabitants in their need turned for aid to the Egyptian prince, Ptolemy Lathyros, who, 2l6 HISTORY OF THE PEOPLE OF ISRAEL. expelled from Egypt by his mother, Cleopatra, had established a dominion in Cyprus, and Alex- ander was obliged to raise the siege. But soon he made friends with Ptolemy, who was a fellow- spirit, and promised him a large sum if he would slay Zoilus and turn the latter's little coast realm over to him. But at the same time Alexander opened negotiations with Cleopatra whereby she was to drive his new bosom friend out of the country. Ptolemy learned of this and began a fearful persecution of unhappy Judea. Alexan- der was utterly defeated, and Ptolemy gave his troops orders to butcher and cook in the camp- kettles the captive Jewish women and children, in order that the Jews might believe them to be cannibals and have a proper fear of them. But mother Cleopatra actually did come upon the scene and expelled her son from Palestine, com- pelling him to withdraw to Cyprus. But then Cleopatra wished to confiscate the former Egyp- tian province, and could be dissuaded from this purpose only by her Jewish general Ananias. Scarcely was Alexander fairly relieved from this danger when he undertook new conquests toward the north, the south, the east, and the west, the details of which are of no interest to us. Rather is our gaze attracted to the deep do- mestic difficulties. That this man who passed his whole life in camp among harlots and row- dies was high priest and actually officiated as such on high holidays was too cruel a mockery of HISTORY OF THE PEOPLE OF ISRAEL. 2I/ every religious sentiment to continue any length of time ; the contradiction between ideal and re- ality had become so sharp that it could no longer be ignored. While officiating at the feast of tabernacles the king even went so far as to ex- press a blasphemous ridicule of the sacred cere- mony, whereupon the patience of the people gave out and they threw at the contemptible high priest the lemons which they were carrying for the cele- bration ; the king gave command to his troops to use their swords, and six thousand people perished in the temple on the sacred holiday. Al- exander then had a wooden barrier built about the altar to secure him in the future against such material testimonials of the sentiments of his subjects. The heaped-up tinder needed only a spark to flash out into vivid flames. Alexander began a quarrel with an Arab sheik named Obedas, and in the course of time fell into an ambush from which he barely saved his life. When he arrived in Jerusalem thus, a deserted fugitive, an open rebellion broke out and a six years' war resulted, in which fifty thousand Jews are said to have perished. Now Alexander thought the time had come to offer the hand of peace, and he asked what was wanted of him, whereupon the Pharisees an- swered : "Your head." At the same time they appealed for help to the neighboring Seleucid, Demetrius III. Eucairus. Matters came to an 21 8 HISTORY OF THE PEOPLE OF ISRAEL. issue at Shechem. On the one side stood the Phari- sees and the national party in alliance with the Syrians, on the other side the Jewish king and high priest with an army consisting almost ex- clusively of Greek mercenaries ; Alexander was totally defeated, his army was scattered, and he himself wandered about in the mountains a hunt- ed fugitive. But now there came a reaction. The Pharisees were ready to accept again subjection to the Syrian Empire. Against this, however, the na- tional instinct rebelled : they deserted to Alexan- der in troops, Demetrius withdrew from the coun- try, and now the Pharisees were exposed defense- less to the vengeance of the tyrant. They threw themselves into the fortress of Bethome, which, however, was soon captured. Now Alexander led his captives in triumph to Jerusalem, where a terrible judgment awaited them. Eight hun- dred crosses were set up and all the chiefs of the party were crucified ; before their eyes as they were dying Alexander's executioners butchered their wives and children, while the tyrant, carous- ing and feasting in the midst of his harlots and dancers, looked on at the horrible spectacle. And this was the Jewish high priest ! Now all who were in any way compromised left the country, and for the remainder of his reign Alexander had domestic peace. But wars did not cease ; however, we shall pass over their shifting issues. When Alexander had HISTORY OF THE PEOPLE OF ISRAEL. 219 succeeded in conquering the whole of the country east of the Jordan he was received in triumph by the people at Jerusalem. The regions and cities conquered there were almost wholly Greek, and this is the only point in which Alexander manifested his Judaism ; he compelled the con- quered Greek cities to submit to circumcision and the Jewish religion ; if they refused to submit he destroyed them, as we have evidence in a large number of cases. But soon his wild and dissolute life brought upon him a severe illness. Even then he did not rest, until at last at the siege of Ragaba his fate overtook him ; only forty-eight years old, he died in the year 78 B. C., and is said on his dying bed to have given his widow the advice to make peace with the Pharisees and be guided by them. If this tradition is correct it means that Alex- ander himself perceived that the work of his life squandered in adventures was in vain. True, at the close there was no lack of outward success : the kingdom which Alexander left at his death equalled in extent the kingdom of David, but it is easy to understand that a glory acquired by such means bore within itself no guaranty of per- manency. There were two ways of maintaining it : either the whole must be placed upon an eth- ical basis and thus be conquered morally after the physical conquest, or what had been acquired by violence must be maintained by violence. At first they tried the first way. Alexander 22O HISTORY OF THE PEOPLE OF ISRAEL. left two youthful sons : the elder, Hyrcanus, was an indolent, narrow, and incompetent person, the younger, Aristobulus, shrewd, impetuous, and en- ergetic, the image of his father. Alexander had provided in his will that Hyrcanus should suc- ceed him only in the high-priesthood, while the government was to be in the hands of his widow, and this pro vision was obeyed : Alexandra-Salome was in uncontested possession of the royal power for nine years until her death (78-69 B. C.). She is said to have been a sister of the celebrated Simon ben Shetach, the head at the time of the Pharisees, and there is no question that she was a really pious woman and a sincere adherent of the Pharisaic party. Thus a complete change of system came about : she had only the name of ruler, the Pharisees the actual rule. For this reason this queen is cele- brated and praised by Jewish tradition more than any member of the house of the Maccabees ; her reign is said to have been outwardly a truly Gold- en Age for Judea. But now the Pharisees began a reign of terror, and held such bloody reckoning with their ancient enemies that finally a deputation of the Saddu- cean nobility, led by the queen's own son Aristo- bulus went to her to remonstrate and declare that things could not continue thus, and Alexandra actually checked the vengeance of her friends. Aristobulus and his friends asked for an honora- ble exile from court in such a form that they might HISTORY OF THE PEOPLE OF ISRAEL. 221 serve their fatherland in the army, and Alexandra turned over to them all the fortresses of the coun- try save three. Moreover Aristobulus waged in her name a war against Damascus, in which, however, he won no laurels. The great danger to which Judea was exposed from Tigranes, king of the Armenians, who had conquered the shadowy empire of the Seleucidse, was happily averted. After nine years Alexandra was taken mortally ill. Now Aristobulus thought that the moment for action had come : he with- drew secretly from Jerusalem, made a league with his Sadducean friends and prepared to secure by force the succession to his mother. Before there was any outbreak Alexandra died. Hyr- canus now assumed the crown, but was decisively beaten by Aristobulus at Jericho and compelled to retreat to Jerusalem. Here he had the wife and children of his brother in his power, and thus a compromise was finally concluded by which Hyr- canus retained all his revenues but formally resigned the high-priesthood and the crown to Aristobulus ; to seal the compact Alexandra, the only child of Hyrcanus, was betrothed to Alex- ander, the eldest son of Aristobulus. Hyrcanus was satisfied with the settlement and would probably have led a life of peace and quiet until his end if fate had not destined him to be forever the plaything of others' passions, a dummy for the intrigues and plans of others. In spite of his abdication he was after all and remained 222 HISTORY OF THE PEOPLE OF ISRAEL. the legitimate heir of the house of the Maccabees, and that was his doom. The Jewish general who served as prefect in Idumea was a certain Antipater, whose father, of the same name, had enjoyed the especial confi- dence of Alexander Jannseus. This man, for whose ambitious plans the weakling Hyrcanus was better adapted than the energetic Aristobulus, devoted himself to a systematic instigation of the abdicated ruler and to making sentiment for him among the people. At first Hyrcanus would not hear of the matter, but finally Antipater represen- ted so persistently that his life was in danger at the hands of his brother, that he actually permit- ted himself to be persuaded to flee from Jerusalem to the Arab sheik Aretas, who proposed, in con- sideration of a promise to restore the Arabian territory conquered by Alexander Janna3us, to reestablish him in his kingdom. In fact a war resulted and Aristobulus was utterly defeated, being compelled to take refuge in the temple at Jerusalem, where Aretas and Hyrcanus besieged him. In this connexion Josephus reports two charac- teristic details. There lived at that time an es- pecially pious man named Onias, to whose prayers miraculous efficacy was attributed. He was brought before the temple to pronounce a curse upon Aristobulus. But Onias said : " Almighty God ! Those beside me are thy people, the be- sieged are thy priests ; therefore neither hear those HISTORY OF THE PEOPLE OF ISRAEL. 223 nor help these." But this conciliatory mood was not in accord with the wishes of his em- ployers, and Onias was forthwith stoned to death. But now Pascha came on. The beleaguered priests wished most urgently to celebrate Pascha, and begged the besiegers humbly to admit to them the necessary animals for sacrifice. For each sep- arate animal the immense sum of one thousand silver shekels was demanded, and the requisite sum was actually let down over the walls. The besiegers pocketed the money but did not furnish the animals. But the last word already belonged to Rome, which was just preparing to give the "sick man" in Syria the finishing stroke. Pompey had con- quered Mithradates and subdued Tigranes of Ar- menia, and was now making a clean sweep of Asia. He first sent a legate, Scaurus, into Syria to look after things. The legate went also into Judea. Aristobulus, who well knew how to treat the Romans of that day, promised Scaurus a large sum of money ; Hyrcanus could not fall behind his brother, and promised a like sum. But Scaurus decided in favor of Aristobulus and com- manded the Arabian king to raise the siege of Jerusalem forthwith. Aretas ventured no op- position, and on his retreat Aristobulus inflicted upon him a severe defeat. This was a great temporary success for Aristo- bulus, but the final decision still lay in the hands 224 HISTORY OF THE PEOPLE OF ISRAEL. of Pompey. Next year he came in person. Aris- tobulus tried to win his favor by a valuable pres- ent ; in Damascus the two brothers appeared be- fore his tribunal, and at the same time a Jewish delegation which urged Pompey to abolish the royal dignity altogether and to restore the old sacerdotal constitution in accordance with the law. Pompey was dilatory in the matter and directed all parties for the present to keep the peace ; but Aristobulus had no confidence in the truce and prepared for resistance. Now Pompey marched into Judea ; when the Romans appeared before Jerusalem Aristobulus lost courage ; he surrendered to Pompey and promised also to turn the city over to him, but the lieutenant-general, Gabinius, who was to make the entry, found the gates closed. Although there was no evidence of a breach of faith on the part of Aristobulus, Pompey, angered by this, threw him into chains and prepared to take the city by force. In Jerusalem the parties were not harmonious. The adherents of Hyrcanus saw in the Romans allies, while the adherents of Aristobulus were determined to resist to the utmost ; they with- drew into the temple, while the city surrendered to the Romans. Three months the siege of the temple lasted ; finally, on the Day of Atonement in the year 63 B. C., the younger Sulla, a son of the dictator, led the scaling of the wall, and then began a frightful massacre ; the priests, who refused to desist- from their ceremonies, were cut HISTORY OF THE PEOPLE OF ISRAEL. 225 down at the altar, and twelve thousand persons met their death in the temple. Pompey held his entry, and, despite the most urgent protests, entered the Holy of Holies, though he left the treasures of the temple untouched. The leaders of the war party were executed, the walls of Jerusalem razed, and all lands not heredi- tary Jewish possessions were sequestrated and added to the new Roman province of Syria ; over what remained was placed the reappointed high priest Hyrcanus, as tributary Roman vassal with- out the royal title. Aristohulus and his four children were taken to Rome ; the eldest son, Alexander, succeeded in escaping on the way ; the other three, together with their father, were compelled to walk in front of the chariot of the "imperator " as a spectacle for the Roman populace on the occasion of the great triumph of Pompey in the year 61. In Judea the all-powerful man was now Anti- pater, who managed to make himself ever more indispensable to Hyrcanus, and actually exercised whatever authority the Romans thought best to leave in Jewish hands. The sole ambition of both these men was to make themselves popular with their new lords and useful to them. We have little positive knowledge of the whole succeeding period. In the year 57 B. C. Alexan- der, the son of Aristobulus,who had escaped, un- dertook a revolutionary incursion into Judea, and actually gained some successes at first ; but when 226 HISTORY OF THE PEOPLE OF ISRAEL. the Romans took the matter seriously he had to surrender. The fortresses were razed, but Alex- ander himself got off easily, probably, because he treated the Roman general in the right way, that is, with clinking arguments. In order to repress any new disposition to revolt Gabinius divided the country into five independent districts, each of which had its own sanhedrin like that at Jerusalem ; all that was now left to Hyrcanus was the high-priesthood. But in the very next year, 56, Aristobulus himself with his younger son Antigonus, succeeded in escaping from Rome and raising the standard of revolt. He was received with rejoicings, but was soon once more a Roman prisoner ; he was sent to Rome and kept now in close confinement, while his children were liberated. The following year young Alexander tried his fortune again, but accomplished nothing, despite the enthusiastic support which he found. The next year, 54 B. C., was to show the Jews what they might expect from the Romans. The triumvir Crassus visited Jerusalem and actually sacked the temple : he is said to have carried off partly in coin, partly in other valuables, ten thousand talents, that is, about nine million dol- lars. Now there broke out under the lead of a certain Pithalaus a new rebellion, the only results of which were that the ringleader was executed and thirty thousand Jews sold into slavery. With the year 49 B. C. begins the great crisis HISTORY OF THE PEOPLE OF ISRAEL. 22/ in ancient history marked by the Eoman civil wars. The fate of Judea is henceforth dependent on the destinies of Rome, and is the mere echo of the latter's fluctuant events. Csesar, in order to make trouble for Pompey in the Orient, released the captive Aristobulus and was about to send him to Judea at the head of two legions, but the ad- herents of Pompey poisoned him ; his body was embalmed and deposited later in the tomb of the Maccabees. Now his son, the old enemy of Rome, became an object of suspicion, although he had made no move as yet ; at the express command of Pompey he was prosecuted and beheaded at Antioch on account of his former crimes against the Roman people. When the destiny of Rome was decided at Phar- salia, Hyrcanus and Antipater immediately went over to the victor, and were able to render him such material service on his Egyptian campaign that the full favor of Csesar rested upon them in the rearrangement of Syrian affairs. True An- tigonus, the younger son of Aristobulus, appeared and called attention to the fact that his father and his elder brother had lost their lives in the service of Csesar ; but Csesar was too practical a politician to be accessible to the suggestions of sentiment. Antigonus withdrew with empty hands. Csesar abolished the division of the country in- troduced by G-abinius, confirmed Hyrcanus in the high-priesthood, and appointed him ethnarch of 228 HISTORY OF THE PEOPLE OF ISRAEL. the whole country ; Antipater received the title of procurator, as well as Roman citizenship and ex- emption from taxation. Caesar also permitted the restoration of the walls of Jerusalem which had been destroyed by Pompey, and in general showed the Jews especial favor in order to attach to himself and his cause this race which was al- ready an international power. Thus it is express- ly reported that the death of Caesar was mourned by no other- people so sincerely as by the Jews. Who the actual ruler was in Judea was soon to appear through a striking instance. Antipater had appointed his two sons, Phasael and Herod, as generals. In this capacity Herod had defeated and captured in Galilee, Hezekiah, a so-called rob- ber chief, that is, a volunteer soldier hostile to Rome, and had executed the whole band in short order. The sanhedrin saw in this an infringe- ment of its rights. Herod was summoned to Jerusalem. He came, indeed, but at the head of a strong military force, and appeared defiantly before the sanhedrin. For Hyrcanus, who pre- sided over the sanhedrin, had received from Sextus Caesar, the legate of Syria, an explicit command to acquit Herod. But the Pharisee Shammai, the most distinguished member of the sanhedrin, was not to be intimidated ; he declared openly that Herod deserved death, and that the sanhe- drin, if it acquitted him, would incur a heavy guilt which Herod himself would some day severely punish. After this speech, which made a deep HISTORY OF THE PEOPLE OF ISRAEL. 229 impression upon the sanhedrin, Hyrcanus ad journed the session and advised Herod to with- draw secretly from Jerusalem. Herod did so, but soon returned with a still greater force, and could be dissuaded from an attack upon Jerusalem only with the greatest difficulty. At this point the death of Ca3sar changed the whole situation instantly. One of the murderers of Caesar, Cassius, went to Asia, and soon all the Roman troops there swore allegiance to him. Then Antipater and Herod made haste to show the new master their devotion, and were especially steadfast in satisfying the financial wants of the ever impecunious Cassius. Suddenly Antipater died of poison. A certain Malichus had been en- deavoring to acquire the same influence over Hyrcanus that Antipater exercised, and so had the latter poisoned ; but he was not to reap the reward of his deed, for soon assassins hired by Herod put an end to him. In the midst of this general confusion there were again new disturbances in Judea. In Jeru- salem a certain Helix rebelled against Phasael, and in the north Antigonus, the youngest surviv- ing son of Aristobulus, made an incursion into Galilee ; both uprisings were suppressed only with difficulty. Then came the day of Philippi : the glory of Cassius was past and Antony was ruler of Asia. The position of Herod, who owed every- thing to Ca3sar, was critical, and made worse by the fact that a delegation of Jews was marching 230 HISTORY OF THE PEOPLE OF ISRAEL. to meet Antony, bearing most serious charges against Herod and Phasael. But Antony had known Herod personally in earlier days, and in them were two congenial souls who could not fail to please each other. Antony dismissed the accusers and appointed Herod and Phasael as tetrarchs, thereby merely legalizing the actual situation ; Hyrcanus retired altogether into his high-priesthood. But soon a remarkable chain of circumstances was to call once more a Maccabee to the throne of Judea. In the year 40 occurred that fearful invasion of the Parthians which brought all Asia into their hands. Antigonus now entered into negotiations with the Parthians and promised them a thousand talents of gold and five hundred of the fairest Jewish maidens if they would re- store him to the kingdom of his father, Aristo- bulus. Against these hosts all resistance was in vain. Herod found safety in a daring flight, Phasael and Hyrcanus fell into the power of the Parthians. Phasael dashed out his brains in prison ; Hyrcanus, after his ears had been cut off at the command of his nephew in order to perma- nently disqualify him for the high-priesthood, was dragged away into captivity by the Par- thians. Thus Antigonus was king and high priest by the grace of the Parthians, and maintained him- self in this position for three years, from 40 to 37 B. C. His Hebrew name was Mattathias, so that HISTORY OF THE PEOPLE OF ISRAEL. 231 this last degenerate descendant bore the same name as the glorious founder of the family. The history of his reign is really only the history of its loss. Herod had succeeded in escaping to his friend Antony in Eome. Antony managed also to in- terest Octavius in him, and thus there was issued in the year 39 B. C. a decree of the senate appoint- ing Herod king of Judea. True, he had first to conquer his kingdom. He immediately went thither, and would probably have taken Jerusalem directly had not the Roman generals, who by Antony's direction were to support him, been bribed by Antigonus to hinder him in every way. Not even in the year 38 B. C. had he attained entire success. But now Antony himself went to Asia and sent his legate, Sosius, with explicit commands to Judea, where meantime a great massacre had taken place among the adherents of Herod. Aided by Sosius, Herod overcame all opposition, and only the approach of winter gave Antigonus a brief respite. In the spring of 37 B. C. the siege of Jerusalem was undertaken with all vigor. While it was going on Herod married Mariamne, the grand child of both Hyrcanus and Aristobulus, thus uniting in himself the claims of both brothers and their families. After a siege of forty days the first wall was taken, after fifteen days more the second ; but Antigonus still maintained him- self in the temple. Finally in the third month, 232 HISTORY OF THE PEOPLE OF ISRAEL. on a Sabbath, the temple was stormed and a fearful slaughter began, for the Eomans, embit- tered by the long resistance, spared neither age nor sex. Thus King Herod entered his capital. In womanish distress Antigonus threw himself at the feet of the Eoman legate, begging for his life; Sosius exclaimed in scorn: " Arise, Anti- gona," using the feminine form of the name, and had him put into chains. At Antioch his head fell under the ax of the Eoman lictor it was the first captive ruling monarch whom the Eomans had ever executed like a common criminal. Herod's first care was to get rid of his friends and assistants without trouble ; he actually bribed Sosius and the Eoman troops, at great personal sacrifice, to abstain from the plundering of Jeru- salem and the entering and desecration of the temple, and so they marched away leaving Herod behind in his kingdom. First Herod made a clean sweep of his enemies and opponents, and sought to keep the people, who feared and hated him, in terror and sub- jection. In order to show that he did not shrink from the memories of the Maccabees, he recalled to Jerusalem old Hyrcanus, who was honored as a prince of the Jews in Babylon, and at the same time selected a Jew of the race of the high priests, Ananiel by name, then living in Babylon, in order that the high priesthood should be conferred HISTORY OF THE PEOPLE OF ISRAEL. 233 upon him.* But Herod's mother-in-law, Alex- andra, demanded this office for her son Aris- tobulus, although he was as yet very young. She managed to work every lever, especially with the Egyptian Cleopatra, who completely domi- nated the all-powerful Antony, and so Herod was obliged to remove Ananiel and appointed in his place as high priest his own seventeen-year-old brother-in-law, Aristobulus. This was in the year 35, B. C. But when Aristobulus, on the occasion of his first appearance as high priest, at the feast of tabernacles, was received by the people with demonstrative rejoicing, Herod had him stifled in his bath. True, Antony called him to account for this ; but Herod knew how to manage Antony, and again they parted the best of friends. It was a less agreeable matter when Antony made a present to Cleopatra of the best part of Herod's land, and Herod was obliged to rent it of her at a high rate. Soon after this Cleopatra paid a visit to Herod in Jerusalem, and planned to snare him in her net in order thus through the resulting jealousy of Antony to destroy him ; but Herod saw through the fine plan and acted toward his guest like a perfect cavalier indeed, but with such reserve and propriety as to afford not the least ground for suspicion. In the year 32 B. C. the war between Antony * Hyrcanus had been disqualified from filling the office by the mutilation described p. 230. Trans. 234 HISTORY OF THE PEOPLE OF ISRAEL. and Octavius broke out. Fortune spared Herod from participation, for he was compelled by tbe command of Antony to wage a war in tbe interest of Cleopatra against the Arabian king Malchus, and when this war was over it was also all over with Antony : the battle of Actium was fought on the 2nd of September, 31 B. C., and Antony was a dead man. Now the game was to win the new ruler, and in this again Herod showed his whole cunning and knowledge of men : he visited Augustus in person at Rhodes, having first, to meet contin- gencies, put old Hyrcanus out of the way. And thus the last Maccabee was gone, and the family that had begun so gloriously less than a hundred and forty years before had perished most ignobly at least as much by the fault of its younger and unworthy members as by what we must admit was a harsh destiny. Herod managed to win over Augustus entirely, and returned to Jerusa- lem confirmed as king ; he held the throne with- out opposition until his death in the year 4 before the birth of Christ. The history of the reign of Herod is a history of palace details. Events of universal importance did not occur, and Herod followed his single prin- ciple the favor and friendship of the Eomans at any cost so successfully and skilfully that not even the slightest cloud threatened him. But the history of his court is such a bottomless sea of filth and blood that I spare myself and the HISTORY OF THE PEOPLE OF ISRAEL. 235 reader the narration of things at which the guard- ian genius of humanity can only veil his face. A wife who was passionately loved, his mother- in-law and three sons fell victims to his suspicion and tyranny, and in the country as well every hint or motion of opposition was suppressed with barbarous severity. Herod was certainly an extraordinary man, decidedly the first really important personage in Jewish history since Simon. He was a born ruler, and his rule might and indeed must have been a blessing for his land and people if there had not been a lack of mutual confidence and love. Even in the best acts and undertakings of the hated monarch the Jews saw only evil intentions and selfish motives, and they hampered him in every possible way. He was simply the Idumean semi- Jew, the friend of the Eomans, whose heart was on the side of the heathen anyway, and who would gladly have made them all heathen. Herod in turn repaid this hatred with the fiercest hostility and the most implacable vengeance ; he knew that his own subjects were his worst ene- mies, and he acted accordingly. It would be folly to deny that the outward con- dition of Judea under his rule was fortunate : he secured peace within and without, commerce flourished, prosperity increased visibly, and the great popularity which the king enjoyed every- where else cast also a ray upon the people he ruled, and Herod used his very considerable influ- 236 HISTORY OF THE PEOPLE OF ISRAEL. ence everywhere for their benefit : wherever a wrong was done the Jews, he interfered in their behalf and protected them in their rights and privileges. So there would have been every outward reason for content ; Judea under the government of Herod enjoyed in abundance what in the common view constitutes the happiness of nations but he received no thanks for this because the people could not believe that it came from pure motives, and because they did not wish to accept, or at least to acknowledge, benefits from the hand of the friend of the heathen. Even repeated remis- sion of taxes and extravagant aid in cases of pub- lic misfortune could bring forth no love where none had been sown ; not even by the splendid restoration of the temple could he win the hearts of the Jewish people, because they were convinced that he would much rather have built in Jerusa- lem a heathen temple. Af tertimes called Herod < ' the Great. " He had the making of a great man ; he was of the wood from which great men are carved, and in more favorable circumstances he would have been one perhaps ; but as it was he wore out his strength and his life upon a hopeless task and thus brought upon his people and himself indescribable misery. The reign of Herod is perhaps the most con- vincing evidence that there are powers which are stronger than crown and sword, and that violence avails nothing against the spirit. When Herod HISTORY OF THE PEOPLE OF ISRAEL. 237 died in the spring of the year 4 before the birth of Christ, unlamented by his own, cursed by his people, a far-seeing eye could already perceive unmistakable signs of the end. At home a mass of hatred and hostility had ac- cumulated which only the iron hand of the old king had been able to restrain, and the real am- bition of his life, to make the Roman rule tolera- ble to the Jews and to absorb them into the Greco- Roman world, had been an utter failure ; contempt and loathing of everything Roman and Greek had become deeper seated than ever when these two opposites clashed, the result could not fail to be a life and death struggle. Could it have been avoided ? To do so would in any case have re- quired on the part of the Romans more than hu- man wisdom and moderation, and on the part of the Jews more than angelic patience and self- denial. But neither side wished to avoid it. We shall see how arbitrary injustice and wicked arro- gance made the already difficult situation abso- lutely intolerable, so that at last the hopelessly tangled knot had to be cut by the sword. 238 HISTORY OF THE PEOPLE OF ISRAEL. CHAPTER IX. THE HOUSE OF HEROD JUDEA AS A ROMAN PROVINCE. IT was a moment of intense interest at which we closed our last chapter. Everywhere there was ferment and repressed excitement ; the peace established hy the iron hand of Herod was but the peace of the churchyard. Even in the last days of the tyrant the flames began to shoot up. While he was still wrestling with death upon his bed of suffering at Jericho the report was spread that he was dead, and straightway open rebellion broke forth against him and his system. Over the chief entrance to the temple Herod had had placed a golden eagle as a sign of the Roman sovereignty. Some forty young pupils of the highly respected Pharisees Judas and Mat- thias climbed up and with axes cut the golden eagle to pieces. The perpetrators were at once seized by the guard and, together with their two teachers, dragged to Jericho, where Herod con- demned them and had them all burned alive. Soon after this, in the spring of the year 4 be- fore the birth of Christ, he himself died. HISTORY OF THE PEOPLE OF ISRAEL. 239 I assume that my esteemed readers are already aware of the fact that Abbot Dionysius Exiguus, who in the sixth century calculated the Christian era according to which we still universally reckon time, erred in his establishment of the year of Christ's birth, placing it several years, probably five, if not seven, too late. It is positively certain that Herod died in the year 4 before our era ; if, therefore, Jesus was born during his reign and there is no reason for doubting this tradition the conclusion is unavoidable that the date com- monly assigned for the birth of Christ is wrong. The place of Jesus' birth is just as much a matter of uncertainty as the time ; and so is the year of his death, in this latter point reports and estimates vary a matter of seven years, from 29 to 36 A.D. It is downright providential that we know so little from the historical and biographical point of view concerning this greatest life that was ever lived on earth. Thus every possibility is to be precluded of our falling into the delusion that we know him in knowing the date of his birth and of his death and the outward circumstances of his life ; he is to stand before us simply in his work. The life and activity of Jesus fell into the period of Jewish history which is to occupy our attention in this chapter, and his activity was possible only on the soil of Israel and among the Jewish people ; but yet a history of the people of 240 HISTORY OF THE PEOPLE OF ISRAEL. Israel is not the place in which to speak of him. He swept across the hopelessly darkened sky of Israel like a meteor, flashing and vanishing ; he had no effect upon the history of the Jewish people, and the fact that he did not do this, that he deliberately refused to do so, became, humanly speaking, his doom. His people and his time demanded a Messiah with the sword of Gideon, one who would break the dominion of Eome and re-establish the ardently longed-for king- dom of Israel. Jesus regarded it as his mission to break the power of sin and to establish the Kingdom of God, which is not accomplished with the sword of outward power but through the in- ward regeneration of the spirit. In the invinci- ble faith that this Kingdom of God would and must come, Jesus went to his death. But on his way to death he had for his people only this af- fecting farewell : " Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children " (Luke xxiii. 28). Herod had a numerous family nine wives and nine sons and five daughters. He had himself caused his three oldest sons to be executed, and had frequently altered his will ; the last form of it, composed shortly before his death, divided the kingdom among three of the surviving sons. Archelaus was to receive the royal title together with Judea, Samaria, and Idumea ; Herod An- tipas, Galilee and Perea ; and Philip the northern districts, the two latter with the title of tetrarch. HISTORY OF THE PEOPLE OF ISRAEL. 241 The confirmation of the will was of course de- pendent on Augustus, and Herod by testamentary provision had commissioned Archelaus and An- tipas to carry his seal-ring and the sealed docu- ments to Rome immediately after his death. But before attending to this Archelaus was saluted as king by the troops and the people and cele- brated his father's obsequies with a pompous, seven days' ceremony. Then he addressed the people and promised to be a good ruler, and especially to be more clement than his father. They immediately took him at his word, and de- manded that he remove the unworthy high priest last appointed by his father and put a worthier one in his place, and likewise that he should pun- ish those councillors of his father who had con- demned the two Pharisees and their pupils to such a terrible death for destroying the golden eagle over the temple gate. Archelaus wanted to avoid a conflict before his journey to Rome, and sent delegates to the people to pacify them, but these delegates were received with showers of stones and sent back with scoffs and jeers. They were in the midst of preparations for Pascha, and for this reason there was an immense concourse in Jerusalem ; the dissatisfied multi- tude took possession of the temple in order to compel compliance with their demands. Now Archelaus sent a tribune with a cohort to the temple to establish order, but almost the entire cohort was stoned to death by the excited popu- 242 HISTORY OF THE PEOPLE OF ISRAEL. lace ; the tribune barely saved his life with a few of his followers. Now of course the whole available military force had to be called out to storm and purge the temple. Three thousand corpses covered the floor of the sanctuary. All pilgrims from without the city received per- emptory orders to return home straightway. Order being thus restored, Archelaus started upon his journey to Kome. In Csesarea he met a Koman official, Sabinus, who purposed to take present charge of Herod's heritage. Archelaus tried to restrain him, but of course Sabinus pur- sued his way, and to make him secure Quintilius Varus, at that time legate in Syria, the same who attained such a melancholy renown by his defeat in our Teutoburg forest, gave him one of his three legions. Sabinus treated the country after the usual fashion of Eoman provincial officials ; this aroused such bitterness that an unusually large number of pilgrims came to Jerusalem for the celebration of Pentecost and actuall} r besieged Sabinus. The Jews having taken possession of the porches of the temple and thrown thence weapons and stones upon the heads of the Romans, Sabinus set fire to the porches so that the Jews perished miserably in the flames. The temple was stormed and of course plundered ; Sabinus is said to have stolen for his own treasury four hundred talents, that is considerably over $500,000. Now open rebellion broke forth throughout the HISTORY OF THE PEOPLE OF ISRAEL. 243 country. Everywhere there gathered bands which slaughtered all the Romans and all the adherents of Herod whom they could capture. Sabinus sent to Varus for help, and the latter entered the rebellious country with all the troops at his dis- posal. How he conducted himself can be im- agined. Plundered and burned cities whose inhabitants had been slaughtered or sold into slavery marked the route of the victorious Roman army. Varus entered Jerusalem and there had two thousand of the ringleaders crucified at one time ; after these valiant deeds he left the pacified country and returned to Antioch. Meanwhile the two brothers had presented a very discreditable scene in Rome. Each sought to exclude the other and to get possession of as great a share as possible of his father's heritage, while at the same time there appeared a dele- gation of the Jewish people praying for the removal of the whole Herodian family in order that they might live according to their own laws under im- mediate Roman overlordship. Now Augustus was obliged to come to a decision. He confirmed the last testament of Herod in its main features, merely denying Archelaus the royal title for the time being and requiring him to be satisfied with that of ethnarch. The destinies of the three brothers developed in great divergence. The only attractive figure in the whole Herodian family, a genuine white raven, is Philip. And it is to be remembered in 244 HISTORY OF THE PEOPLE OF ISRAEL. this connection that the portions of the country over which he ruled were almost entirely heathen and the Jews in a great minority, a fact which made government much easier. According to Josephus he carried on a search for the sources of the Jordan which lie in his territory. He rebuilt Paneas and Bethsaida ; thenceforth the former was called Csesarea Philippi, the latter Julias. Josephus gives the following sketch of him: "He was well-disposed and kind toward his subjects, without ambition, and never left his country his whole life long. He always went about with a small retinue and had a tribunal-seat carried about after him in order to be able to pass forthwith upon any petition which might be presented by whoever met him." He died in the year 33 A. D., after a reign of thirty-seven years, leaving no children ; thereupon Tiberius seques- tered his country and added it to the province of Syria. The second son, Herod Antipas, is the sovereign of Jesus, and is characterized by him as a fox ; it was he that had John the Baptist executed. We know of him only by his architectural con- structions, his founding of cities, and the serious scandal in his domestic relations which cost the Baptist his life. The most important city founded by him is Tiberias, on the west shore of the Sea of Galilee, named in honor of the Emperor Tiberius. In laying the foundations it turned out that there had been on the spot an ancient HISTORY OF THE PEOPLE OF ISRAEL. 245 burial-place with quantities of skeletons. This made the spot unclean, and pious Jews refused to dwell there, so that Antipas was finally con- strained to settle the city with the most question- able elements. It had a wholly heathen charac- ter, and at the outbreak of war the wrath of the people was directed first of all against these edifices and they were destroyed. The final com- plications and the close of his forty-three years' reign, which all arose from his sinful union with his brother's wife, Herod ias, will receive our at- tention hereafter in another connection. Of briefest endurance was the reign of Arche- laus, who exercised his authority almost exclu- sively in the appointment and removal of high priests, incidentally erecting some edifices. He too gave deep offense by his marriage with Gla- phyra, the widow of his half-brother Alexander. Besides this a false Alexander soon made his ap- pearance. Alexander, the eldest son of Herod and Mariamne the Maccabee, would have been the regular heir to the throne. So a young man with a striking resemblance to him claimed to be Alex- ander, reporting that the executioner, moved by pity, had failed to carry out the command of Herod, but had substituted a corpse that looked like him. This youth was received everywhere with shouts of rejoicing by the Jews, and even had the impudence to go to Rome in order to demand his inheritance at the hands of Augustus ; but Augustus, who had been personally ac- 246 HISTORY OF THE PEOPLE OF ISRAEL. quainted with the real Alexander, saw through the fraud directly and sent the adventurer to the galleys. After Archelaus had ruled for nine years in barbarity and tyranny, as Josephus puts it, his subjects made charges against him to Augustus, who immediately summoned him to Rome. The charges were so serious that Augustus deposed him without ceremony and banished him to Vienne in Gaul, where he had time, far from Jerusalem, to meditate upon the duties of a ruler. The principality of Archelaus was sequestered and put under immediate Eoman government ; a procurator of noble rank was to rule it subject to the legate for the province of Syria. Thus the people had attained what they had themselves requested ten years earlier, but they were soon to realize with terror what a yoke they had thereby brought upon their own necks. The moment when Judea came under immediate Roman government, in the year 6 A. D., is the beginning of the end. While Herod and his sons from mere shrewdness and for self-preservation had shown all possible consideration for the religious convictions of the Jews, they were now exposed without rights or defense to the whims of Roman subaltern officials who regarded their office first of all as a gold mine, had absolutely no appreciation of the character and position of the Jews, but on the contrary regarded them with dislike and contempt and took a fiendish HISTORY OF THE PEOPLE OF ISRAEL. 247 delight in making the unfortunate race feel their power and in offending and mocking them in every conceivable manner. When we read of the actions and tyrannical usurpations of these " stewards," who almost without exception were pests, it seems often in- comprehensible that the Jews endured such condi- tions for sixty years. The procurator had his official residence in the city of Caesarea, which had been splendidly built up and beautified by Herod. Only on the occasion of the great relig- ious festivals were they accustomed to come to Jerusalem in order to keep an eye on the multi- tudes gathered there ; then they occupied the palace of Herod, which served as praetorium. They had control of all military and financial matters and were referees in affairs of justice : capital sentences, especially, pronounced by the sanhedrin, required their confirmation. As a token of the heathen overlordship which was felt by the Jews to be especially hard and oppressive, the Romans had taken under their charge the high priest's robe ; it was kept in the praatorium which was occupied by a cohort that served as per- manent garrison of Jerusalem, and was brought out for use in the temple only four times a year, at the three high feasts and on the day of atone- ment, but had to be returned every time imme- diately after it had been used. The very first experience of the Roman rule showed what was to be expected on both sides. 248 HISTORY OF THE PEOPLE OF ISRAEL. Augustus caused a census of the new province to be taken by the Syrian legate P. Sulpicius Qui- rinus, thereon to base a readjustment of the taxes. At this, open rebellion broke forth on every side. The high priest Joazar, indeed, by shrewd and conciliatory management, succeeded in avoiding the worst consequences and in bringing the peo- ple to reason ; but the irreconcilables now formed a regular faction, the enthusiasts or Zealots, whose only aim was to oppose the Eoman domin- ion by every possible means and never to permit a compromise between Israel and Kome ; the lead- ers of the party are reported to have been the Galilean Judas (very probably a son of Hezekiah, the judicial execution of whom had once brought Herod into conflict with the sanhedrin at Jeru- salem) and a Pharisee named Shadduck. Thus from the start, civil war was latent and revolu- tion was declared as a standing condition. Under such trying circumstances it would of course have required persons of extraordinary tact to avoid adding new stores to the already great mass of tinder. But these procurators were no better, rather worse if possible, than they gen- erally were at that period. Of the first four we know scarcely more than their names. From the time of Coponius, the first of them, Josephus tells us how some Samaritans slipped into the temple during the Pascha period and strewed all about the temple human bones which they had carried hidden under their cloaks ; thus the temple was HISTORY OF THE PEOPLE OF ISRAEL. 249 made unclean for seven days, and Pascha could not be celebrated at all. The fourth of them, Valerius Gratus, appointed and removed not less than five high priests during his eleven years of office. We have more details concerning only the fifth of the series, Pontius Pilate, who tor- mented the Jews from 26 to 36 A. D., and earned a melancholy immortality through the destiny which, supported by his uneasy conscience, con- demned him to pronounce upon Jesus the sen- tence of death and have it executed. Up to this time the religious views of the Jews had been treated with the utmost possible con- sideration, and at least all wanton conflicts had been avoided ; in particular the military stand- ards with the image of the emperor, which were especially offensive to the Jews, had been kept away from Jerusalem. This seemed to Pilate a lamentable weakness, and one night he caused some of these images to be brought to Jerusalem. When the Jews saw the abomination the next morning there set out for CaBsarea a deputation en masse, thousands of men, women and children who beset the procurator for five days and nights with their cries and lamentations. Pilate declared that the honor of the emperor would not permit the revocation of the order ; finally he invited them to gather in the stadium at the end of six days, when he would give them his decision. He caused the whole stadium to be surrounded by soldiers who awaited only his nod to fall upon the 250 HISTORY OF THE PEOPLE OF ISRAEL. defenseless host. After they were all assembled in the stadium he announced that the standards would and must remain in Jerusalem ; and when a loud outcry and lamentation answered him he ordered the soldiers to advance. Then the Jews of their own accord bared their necks and breasts, begging Pilate to kill them all in order that they might not be constrained to witness such a sacrilege. This persistence and desperation moved Pilate to recede from his position : he dismissed the Jews and the standards were in fact quietly removed from Jerusalem. But Pilate hoped to gain his end indirectly. He caused to be hung up on the walls of the prse- torium in Jerusalem votive tablets with only the name of the emperor and of himself as the one offering them. Again the Jews beset Pilate to recall the offensive order, but this time he was in- exorable. Thereupon they appealed directly to Tiberius, who, seeing that Pilate cared less to hon- or him than to offend the Jews, commanded the tablets to be removed and hung up in the temple of Augustus which Herod had built at Paneas. Encouraged by this success, the Jews opposed Pilate even where religious scruples were not so distinctly involved. Pilate recognized the need of a water system for Jerusalem, and for this public labor demanded a contribution from the treasury of the temple. When he came to Jerusalem to inspect the construction he was again surrounded by a screaming and groaning mob ; but Pilate had HISTORY OF THE PEOPLE OF ISRAEL. 2$ I known or foreseen what was to come, and had given orders to his soldiers to mingle with the multitude dressed in civilians' garb and with clubs under their cloaks. At a sign from him they burst forth and with their clubs slew a great number of people. The construction was completed with- out further disturbance. In an official document addressed to the Emperor Caligula, Pilate is described as inflexible and un- sparingly harsh in character, and his administra- tion as an unbroken series of outrages and crimes of every sort : venality, violence, plunder, abuse, insults, continual executions without sentence, and infinite and unbearable cruelties. Thus we can understand well when we are told that Barabbas, a notorious murderer familiar to us in connection with the Passion of Jesus, was captured in an uprising, and that Pilate mingled the blood of Galileans with their sacrifices, that is to say, evidently had to suppress an insurrec- tion of Galileans that had broken out in the temple. But finally the unhappy people were to be re- leased from their tormentor. The Samaritans be- lieved that the ancient and sacred vessels of the tabernacle were buried on Mount Gerizim and that they would appear again at the approach of the Messianic period. A zealot or a fraud invited the people to gather at Mount Gerizim with a promise to show them there the sacred vessels. Pilate had heard of the affair, and had the whole multitude of innocent people incontinently hacked 2$2 HISTORY OF THE PEOPLE OF ISRAEL. to pieces. For this the Samaritans brought charges against him before the Syrian legate, Vitellius, who suspended him from his office im- mediately and sent him to Kome to answer to the charges. Of the two successors of Pilate we know only the names. At Pascha in the year 36 A. D. the legate Vitel- lius came himself to Jerusalem and took the hearts of the Jewish people by storm by giving back the high priest's robe and having it taken back to the temple for free use on all occasions. This same Vitellius shows how easy it was with even a mod- icum of good will to avoid conflicts. Herod Anti- pas, in order to marry his sister-in-law, Herodias, had put away his first wife, a daughter of the Arab sheik Aretas, and as a result got into a war with his former father-in-law, which was turning out very unfortunately for himself. Accordingly he applied to Rome for aid and Tiberius com- manded Vitellius to punish the Arab sheik. Vitellius, who had no liking at all for Antipas, was not eager to do this, but of course was obliged to obey the imperial command. He set out upon his expedition from Antioch. At the border of the Holy Land he was met by a Jewish deputation with the urgent petition not to conduct his army with the imperial images through Jewish territory. Vitellius, being a humane and considerate man, actually had his troops go around the Jewish coun- try and went alone to Jerusalem, where he was received with tremendous enthusiasm. Here he HISTORY OF THE PEOPLE OF ISRAEL. received the news of the death of Tiberius and returned in haste to Antioch without having taken the field against Aretas. With the death of Tiberius begins a troublous time for Judea ; for now ascends the throne of the Caesars that horrible combination of fool and tyrant which continues to be known in history under the nickname of Caligula. Caligula was completely in earnest in demanding divine wor- ship of his person, and the servile heathen popu- lace made haste to show its fidelity by the erection of altars and images of the emperor. Such an altar was erected in Jamnia, but was immediately torn down by the Jews. When the emperor heard of this he commanded that his image be set up in the Holy of Holies of the temple at Jerusalem, and the legate in Syria, Petronius, was directed to march forthwith to Jerusalem with all the troops at his disposal in order to carry out the imperial command. Petronius was a man of sense ; the genuine despair of the Jews made such an impression upon him that he made every effort to postpone the affair. But as nothing came of these efforts and the emperor insisted on his order, Petronius risked the anger of the emperor, with- drew his troops from the country and reported to Caligula that the execution of his order was im- possible, wherefore he must beg him to rescind it. Who knows what would have happened if the Jews had not had in King Agrippa, of whom we shall soon speak more at length, a powerful advo- 254 HISTORY OF THE PEOPLE OF ISRAEL. cate with the emperor. Caligula decreed that all should remain as of old in the temple at Jerusa- lem, but that no one should be prevented from erecting altars and images to the emperor in the rest of the country. As punishment for his in- subordination Petronius received orders to take his own life. But before this order arrived the good legate had received the news of the assassi- nation of the tyrant, and thus the danger for Petronius and the Jewish people was past. And now Judea was destined once more to be- come an independent realm and a Jewish king once more to unite under his scepter the whole territory of Herod. Agrippa was the son of Aristobulus, the second son of Herod and Mari- amne, and consequently a scion of the Maccabees. In his youth he lived at Rome, like all young princes at that time. He followed the instincts of youth and incurred grudges and debts until the soil of Rome became too warm for him. He ar- rived in his native country absolutely without means of subsistence. His sister Herodias ap- pealed on his behalf to her husband, Antipas, who gave him the position of market prefect at Tiberias. But Antipas, on an occasion when he was under the influence of liquor, having re- proached his brother-in-law at the public table with living wholly at his expense, Agrippa had sufficient sense of honor to resign the position of market prefect. He went to Antioch, to the le- gate Flaccus, whom he had known at Rome, but HISTORY OF THE PEOPLE OF ISRAEL. 255 was soon obliged to leave this place also when Flaccus learned that Agrippa was making capital out of his friendship and receiving payment for his interference in government affairs. After an adventurous journey, on which he barely escaped from his creditors, he finally landed in Rome, paid his respects to the old emperor at Capri and formed a close friendship with the heir to the throne, Gaius Caesar, the later Caligula. An in- cautious expression of Agrippa's having come to the ears of Tiberius, he had him imprisoned ; but only six months after this Agrippa's boon com- panion, Caligula, ascended the throne, released his friend from prison, presented him with a chain of gold as heavy as the iron chain which he had worn, and in addition gave him the tetrar- chate of his deceased uncle Philip with the title of king. For a time the newly appointed king remained in Rome, and did not start upon the journey into his kingdom for a year and a half. Then he went by way of Alexandria. There lived in Alex- andria at that time a Jewish man whom not even the briefest history of the people of Israel can pass over in silence, the philosopher Philo. The importance and influence of this man are almost incalculable. He was the first who succeeded in completely and harmoniously uniting Shem and Japhet. He is a Jew by conviction and at the same time a perfect Greek, who makes it the task of his life to combine into a higher unity revela- 256 HISTORY OF THE PEOPLE OF ISRAEL. tion and philosophy, to establish religion upon a philosophical basis and to transfigure philosophy with the spirit of religion. Only in this does the Jew appear : that the religious element is de- cidedly predominant and that his ultimate aim is not philosophical but religious. The unique significance of this man lies in the fact that, while his people refused to follow him and under the pressure of circumstances soon en- tered upon a course exactly the opposite of his own, the Christian Church walked in his footsteps. It adopted Philo's especial conception and treat- ment of the Old Testament and his philosophical method : the whole theology and dogmatics of the early church, especially of the church of Alex- andria and the Orient, which laid the foundation of dogmatics, is inconceivable without Philo. We owe to him also the account of the terrible events that took place in Alexandria at that time. Although Agrippa avoided any offensive action on the occasion of his visit, nevertheless the king of the Jews was most rudely insulted by the pop- ulace of Alexandria, and from this resulted one of the most shocking persecutions of the Jews that is reported in history. Fresh from the impression of such occurrences, Agrippa entered his kingdom. Now he out- ranked his neighbor, the uncle and brother-in- law upon whose bounty he had shortly before been dependent. The pride of Herodias could not endure this ; she did not rest until her hus HISTORY OF THE PEOPLE OF ISRAEL. 257 band had gone to Rome in order to beg the royal title for himself. But Agrippa had already pre- pared his friend Caligula to give him a fitting re- ception ; Antipas was simply deposed and exiled to Lyons, and Agrippa received his kingdom in addition to his own. Herodias remained faith- ful to her husband even in the misfortune into which she had plunged him, and accompanied him on his exile into Gaul ; there they both died. Agrippa happened to be in Rome just at the time when his friend and patron, Caligula, was murdered ; and to him chiefly the weak and con- temptible Claudius owed his elevation to the throne of the Ca3sars. Now Claudius showed his gratitude : he conferred upon Agrippa in ad- dition the whilom Roman province of Judea, so that in the year 41 A. D. there was once more a Jewish kingdom under a native ruler. As a king of united Judea, Agrippa made earnest efforts to atone for his former graceless life. The three years of dominion which were vouchsafed him are the last bright spot in the history of the people of Israel. As is often the case with flippant and dissolute people, Agrippa seems to have been personally very good-natured, attractive and amiable ; along with this he observed most strictly and conscien- tiously all the laws and commandments, and en- deavored in all respects to be a faithful and pious Jew. Once more under his rule the Pharisees had 258 HISTORY OF THE PEOPLE OF ISRAEL. things their own way, and the people were at- tached to him with affectionate ardor, while his heathen subjects felt for him an equally great hatred and contempt. Withal, he used his great personal influence with Claudius everywhere for the advantage of the Jews, just as his grandfather Herod had done. In order to please the Jews he persecuted the rising Christian Church and had the apostle James beheaded. He also looked after the outward welfare of his people and his kingdom, and was on the point of building new fortifications about Jerusalem when the Syrian legate, Marsus, reported the matter to Eome, whereupon the Eoman government forbade the continuation of the work. A council of princes which he called to meet at Tiberias, at which five Roman vassal-princes were present, was dispersed by Marsus, who went in person to Tiberias and simply sent the members home. But this last happy period for the Jewish people was not to last long. After a reign of but three years Agrippa died at Csesarea a sudden death, the remarkable circumstances of which are related in substantial agreement by Josephus and the Acts of the Apostles. The heathen inhabitants of Csesarea gave unrestrained expression to their joy at the death of the Jewish king and insulted most obscenely the statues of his daughters. What was likely to be the result when this hatred could flame out unchecked, or even if possible be stirred up? HISTORY OF THE PEOPLE OF ISRAEL. 259 Agrippa left three daughters, and a son of seven- teen years bearing his own name. The Koman government considered it dangerous to entrust the Jewish people to the hands of so young a ruler. And the hesitation was certainly well founded. Josephus reports the remarkable fact that about this time two Jewish brothers from Nehardea in Mesopotamia, by name Asinaeus and Anilseus, had placed themselves at the head of a great troop of Jews there and were keeping all Mesopotamia in excitement and terror. Accordingly the youthful Agrippa remained for the time being as a private citizen in Rome, where indeed he took every oppor- tunity to be of use to his countrymen ; the whole kingdom of his father was sequestered as a Roman province and again placed under the administra- tion of a procurator subordinate to the legate in Syria. The supervision over the temple and the right to appoint and remove high priests were con- ferred upon a younger brother of the deceased Agrippa, Herod by name, who through the inter- vention of his brother had received the little king- dom of Chalcis at the foot of Lebanon. With the return of Judea to a Roman adminis- tration begins the prelude of the destruction of Jerusalem and the Jewish people perhaps the most shocking tragedy known to the history of the world. The seven procurators who had the administration of the unhappy land from 44 to 66 A. D. seemed to act as if in concert in order to drive the people to despair and revolt. The very 260 HISTORY OF THE PEOPLE OF ISRAEL. first, Cuspius Fadus, began his official career with an act of petty spite by demanding back the high priest's robe. The Jews appealed first to the Syrian legate, Cassius Longinus, and, this being without result, directly to the emperor ; here young Agrippa, by his personal connections, man- aged to secure a decision that all should remain as of old. Josephus characterizes the activity of Fadus in the words : " With the greatest discre- tion and energy he purged all Judea of highway- men." We already know what to think of that. One detail has been transmitted to us. A certain Theudas, who is also mentioned in the Acts of the Apostles, had summoned the people to the Jordan where at his command the miracle of Joshua was to be repeated. Fadus sent thither a company of cavalry, who simply cut the people down and brought the head of Theudas to Jerusalem. Tiberius Alexander, the successor of Fadus, was himself a Jew and a nephew of the philosopher Philo. But Alexander was a renegade who had no feeling for his people ; he even served Titus later at the siege of Jerusalem as chief counselor. Under him Judea was visited by a severe famine. Furthermore he crucified two sons of Judas, the founder of the faction of the Zealots, by name James and Simon. But these were innocent trifles compared with what took place under the third procurator, Ven- tidius Cumanus, from 48 to 52 A. D. On the great holidays the procurator was always present HISTORY OF THE PEOPLE OF ISRAEL. 261 in Jerusalem, and a guard was stationed in the temple. On the day of Pascha a soldier of the temple guard indulged in an unmentionable obscene insult of the ceremonial procession. The people hastened to Cumanus in order to demand the punishment of the offender. When Cumanus failed to satisfy their demands, he himself was assailed with abusive epithets and stones were thrown at the guards. Then Cumanus gave the word to attack, and there resulted such a butchery and such a fearful riot that ten thousand, accord- ing to another report twenty thousand, persons perished. It is no wonder that such occurrences kindled anew the hatred against the Eomans. Thus an imperial official, Stephanus, was attacked shortly after this upon the open highway not far from Jerusalem and robbed of all he had. As the per- petrators could not be found out, Cumanus for pun- ishment had all the adjacent villages plundered by his soldiers. On this occasion a roll of the Thora fell into the hands of the soldiery, and one of them could not refrain from tearing the sacred book to pieces before the eyes of the horror- stricken Jews and throwing the fragments with rude jests into the fire. Again the people resorted to one of those popular demonstrations en masse and went to Cumanus at Csesarea. The excite- ment was so tremendous that Cumanus found it advisable to give in. He had the perpetrator of the outrage led forth and decapitated before the Z62 HISTORY OF THE PEOPLE OF ISRAEL. eyes of the Jews, whereupon they dispersed and returned home. A third instance was still worse. Some Sa- maritans had murdered a Galilean on his way to the celebration in Jerusalem ; the Jews com- plained, but Cumanus, bribed by the Samaritans, paid no attention to the complaint. Now the Jews took redress into their own hands ; great troops armed themselves and attacked the Sa- maritans, and, as Josephus himself relates, cut down all without regard for age or sex, and laid the villages in ashes. Now Cumanus sent his tribune, Celer, against the insurgents, and the Roman soldiers of course made easy work of the undisciplined hordes. It need not be added that they took merciless advantage of their victory. Now the Jews complained to the Syrian legate, Ummidius Quadratus. He investigated the affair and crucified all whom Cumanus had taken alive, besides arresting and decapitating eighteen others who were deeply compromised ; but Cumanus himself he suspended from office, and sent him, together with the tribune, Celer, to Rome, there to give account of themselves before the emperor. Again the influence of Agrippa was felt ; Cuma- nus was exiled and the tribune Celer taken back to Jerusalem, where he was dragged through the streets and executed ; even the guilty Samar- itans were executed. The ex-high priest Jona- than, the successor of the Caiaphas of the New Testament, who headed the Jewish delegation HISTORY OF THE PEOPLE OF ISRAEL. 263 which had accused Cumanus and the Samaritans in Rome, asked of Claudius as an especial favor that Felix, the brother of the all-powerful freed- man of the emperor, be made Roman procurator. The emperor willingly granted this request, and thus a man of the most fateful destiny enters upon the soil of Palestine. His administration is the turning-point ; from that time on the rev- olution became established. The great historian Tacitus characterizes Felix as a man who exercised the authority of a king with the temper of a slave through every sort of cruelty and license, and who, as brother of the all-powerful Pallas, thought himself able to prac- tise all his outrages with impunity. We can still recognize clearly the various stages through which events developed. First Felix attacked the Zealots. He succeeded by treacherous viola- tion of his word in capturing alive their leader, Eleazar, whom he sent to Rome in chains : " The number of highwaymen who were crucified, and of those who were executed in other ways on suspicion of making common cause with high- waymen, cannot be calculated," says Josephus, with blood-curdling brevity. The answer to this Roman policy of extreme brutal violence was not long lacking. Now was formed the party of the so-called Sicarii, whose maxim was to put Romans and Roman sym- pathizers out of the way by assassination. With short daggers, called "sica," under their cloaks, 264 HISTORY OF THE PEOPLE OF ISRAEL. they mingled with the multitude, crowded upon their victims and stabbed them unseen. One of their first victims was the high priest Jonathan, whom they murdered at the direction of the proc- urator. Jonathan, who had secured the position for Felix, was an inconvenient monitor, and kept urging him to endeavor to give a more just ad- ministration. Thereupon Felix paid to the Scarii through a go-between a large sum of money to have them put his troublesome friend out of the way. The wretches actually went to Jerusalem in the disguise of pilgrims and stabbed the high priest in the temple. Of course the perpetrators of the infamous deed instigated by the procurator himself remained undiscovered and unpunished. The evil increased to such an extent that soon no one felt his life to be safe, and people suspected an assassin in every one they chanced to meet. There were religious as well as political fanatics, false prophets and Messiahs who stirred up the people and promised miracles and signs. When Felix proceeded against these also with barba- rous severity, and when even the more conserva- tive Jews helped him in suppressing the particu- larly dangerous uprising led by the Egyptian who is mentioned in the Acts of the Apostles, the fanat- ics went through the country in troops with the watchword that those who chose voluntarily to be slaves must be forced into freedom. Everywhere they murdered those friendly to Rome, pillaged their houses and their villages and then gave them HISTORY OF THE PEOPLE OF ISRAEL. 265 to the flames. Besides all this there was a regular civil war between the Jewish and non-Jewish population in Csesarea, the residence of the proc- urator himself. The Jews claimed that CaBsarea, having been built by a Jewish king, was a Jewish city, which the heathen of course would not ad- mit. The Jews were in the majority, but the hea- then had the Roman soldiers on their side. Once when the Jews were getting the best of it in such an encounter, Felix ordered the soldiers to use their swords and plunder the houses of the richest Jews, and when the disturbances did not cease sent the leaders of both parties to Rome to advocate their cause before Nero. By bribing Nero's secre- tary the heathen secured a decision adverse to the Jews and recognizing themselves as masters of the city. During these scenes of violence the Apostle Paul lay in prison in Caesarea. However, Felix did not live to hear the decis- ion. After a rule of eight years he was recalled, probably in the year 60 A. D. , and barely man- aged to escape being sentenced at Rome. A searching side-light is thrown upon Jewish con- ditions at that time by the report of Josephus, that the high priest Ishmael, through his servants, appropriated to himself alone the tithes due to all the other priests and Levites, so that even priests died of starvation. At last they seemed to understand at Rome that they had obligations toward Judea ; Felix was succeeded by Porcius Festus, a really upright man 266 HISTORY OF THE PEOPLE OF ISRAEL. with good intentions and a sense of justice. Festus too had to deal with highwaymen and Sic- arii and false prophets, but even now the worst might have been avoided had not Festus died after two short years. The high priest Ananos used the interval between the death of Festus and the ar- rival of his successor to have James, the brother of Jesus, stoned to death. This next procurator, Albinus, I now quote from Josephus, " con- ducted affairs in an entirely different spirit from his predecessors ; there was no wickedness that he did not practise. Not only did he embezzle public moneys and rob a multitude of private citizens of their property and burden the whole people with imposts, but he released captive highwaymen for ransoms from their relatives ; those that could not pay remained in prison. Every villain gathered a band of his own, and Albinus towered among them like a robber-chief, using his adherents to plunder honest citizens. The victims remained silent ; others, still exempt, flattered the wretch in order to secure immunity. Nevertheless Albinus ap- peared honorable in comparison with his successor, Gessius Florus. For while the former had prac- tised his villainies in secret, and with a certain degree of caution, Gessius Florus made an open boast of his crimes against the people ; he practised every sort of robbery and abuse precisely as though he had been sent to punish condemned criminals. His cruelty was pitiless, his infamies shameless ; never before did any one so veil truth with deceit, HISTORY OF THE PEOPLE OF ISRAEL. 267 or discover more cunning ways of accomplishing his knaveries. To enrich himself at the expense of individuals was not enough for him ; he robbed whole cities and ruined whole communities ; things could not have been worse had he made pub- lic proclamation throughout the land that every- one might plunder where and what he would, provided only that he himself received his share of the booty. Whole districts were depopulated by his greed, multitudes left their homes and fled into foreign provinces." A single syllable added would destroy the impression made by these words of Josephus. When the legate in Syria, Cestius Gallus, was in Jerusalem on the occasion of the Easter cele- bration he was surrounded by three million Jews who besought him with tears and lamentations to take pity on their unspeakable misery. Florus stood beside the legate and listened to the com- plaints with a scornful smile. Gallus promised to persuade Florus to be milder, and the two left Jerusalem, the latter with the firm intention of forcing the Jews into rebellion as the only means of concealing his own crimes and infamies. Soon there were new troubles in Csesarea. The most prominent Jews endeavored to approach Florus on his own footing, offering him eight talents, about $7,500, if he would check the arro- gant encroachments of the heathen. Florus took the money and left Caesarea, of course without doing anything. The following Sabbath the hea- 268 HISTORY OF THE PEOPLE OF ISRAEL. then went so far as to publicly ridicule and disturb the Jewish worship. From this arose such a fear- ful riot that even the Roman troops in Csesarea were unable to restore order. When a delegation of Jews went to Florus and referred plainly to the eight talents, Florus simply imprisoned them. Then came the drop which filled the brimming cup to overflowing. On the pretense that the em- peror needed the money Florus demanded from the treasury of the temple seventeen talents (that is, about $15, 000). At this their rage burst forth like flames ; with dreadful outcries and uttering im- precations upon Florus, the multitude gathered in the temple, and some waggish fellows passed a plate to take up a collection for poor, distressed Florus. To avenge this insult he marched upon Jerusalem with his troops. A respectful deputa- tion went forth to meet him ; but Florus chal- lenged them through fifty horsemen sent in ad- vance to mock him to his face, and the horsemen charged upon them and scattered them in fright. The next morning Florus established his tribunal and demanded the surrender of those that had mocked him. But when they calmly represented to him the impossibility of this, since those persons were not known and not to be discovered, Florus commanded his troops to pillage Jerusalem and cut down every one they met. Florus even scourged and crucified Jews who possessed the rank of Roman knighthood, and on this one day three thousand six hundred persons perished. HISTORY OF THE PEOPLE OF ISRAEL. 269 Berenice, the sister of King Agrippa, happening to be in Jerusalem at the time, went barefoot to Florus and implored mercy for her people : but she was treated roughly and driven away with insult and abuse. This occurred on the 16th of May of the year 66 A. D. But even now the more prudent succeeded in calming the rebellious people. This was very unwelcome to Florus, and he declared that he could not regard their desire for peace as sincere unless they would formally meet and salute two cohorts which were approaching from Ca3sarea. At the urgent entreaty of the priests the people consented even to this. But Florus had com- manded the cohorts not to return the greeting of the Jews, and to attack them the moment a word of resentment was heard. The result was actually as he anticipated : the soldiers were saluted with respect but did not return the greeting of the Jews ; the latter were at first surprised, and then when some began to murmur the soldiers drew their swords and began the slaughter. At the same time Florus started out from Jerusalem with his remaining troops and thus attacked the peo- ple from both sides. But the latter held their ground and the small force of troops were insuffi- cient to prevail against the population of Jerusa- lem. During the night all the bridges and ap- proaches to the temple were destroyed. When Florus, who had intended to plunder the temple, found this plan frustrated, he departed from Jeru- 270 HISTORY OF THE PEOPLE OF ISRAEL. salem, leaving in charge a Roman cohort and making the priests and leaders of the people re- sponsible for keeping the peace. Both Florus and the Jews reported this occur- rence to the legate, Cestius Gallus ; but as these reports, were naturally contradictory, Cestius sent the tribune Neapolitanus to Jerusalem to ascer- tain the facts. Neapolitanus was received with much ceremony, and the Jews poured forth their woes in eloquent words, saying that they were opposed only to Florus and not to the Romans. To show him how peaceably disposed the people were Neapolitanus was invited to walk about the entire city with but a single guide and see whether the slightest harm would befall him. In fact Neapolitanus made the experiment and was soon so sure of the situation that he summoned the people together, praised their loyal and faithful conduct and admonished them urgently once more to keep the peace, and all might turn out well. With this he returned to Antioch to make his report to the legate. Now the people requested Agrippa, who had accompanied Neapolitanus to Jerusalem, to de- nounce Florus to Nero. Agrippa demanded that they first restore the broken connections between the fortress and the temple and pay the forty talents of taxes still in arrears (about $38,000). Both demands were complied with ; they began at once to build up what had been destroyed and the large sum was soon raised by voluntary con- HISTORY OF THE PEOPLE OF ISRAEL. 2/1 tributions. But when Agrippa further demanded that pending the emperor's decision they should recognize Florus as procurator, and honor and obey him, he was greeted with a shower of stones and speedily left Jerusalem. In accordance with a formal decision the daily sacrifice in the temple for the emperor and the empire was now dis- continued, and thus war was declared hence- forth there was no return for either side. 2/2 HISTORY OF THE PEOPLE OF ISRAEL. CHAPTER X. THE WAR IN JUDEA AND THE DESTRUCTION OF JERUSALEM. TT7"E are about to view the final act of the terri- ble drama. Our inclinations would bid us turn away in mournful silence and close our eyes to the frightful things we shall behold ; perhaps more shocking things have never happened on earth than in this last desperate life-and-death struggle of the people of Israel. But the duty of the historian compels us to look matters in the face, and, what is still sadder, it compels the spec- tator to act as judge. Even though our hearts should break over all this misery and suffering, there is no atoning feature ; the genuine tragic sympathy is wanting. We behold only a mad riot of all the passions, which blindly assail one another ; the most shocking deeds were commit- ted by Jews against Jews, and the most victims fell not by the sword of the Romans, but by that of the infatuated nation itself. The most fright- ful terrors of the Thirty Years' War combined with the most frightful terrors of the French Revolution will come before our reluctant gaze. HISTORY OF THE PEOPLE OF ISRAEL. 273 It seems as though all the fiends of hell were re- leased in order to destroy the people to whom God had spoken aforetime often and in many dif- ferent ways through his prophets. Scarcely on another occasion in history has the spectator the same feeling of irredeemable ruin, of inevitable destruction, as in the case of the fall of Jerusalem in the year 70 A. D. Eleazar, the son of the high priest Ananias, first becomes the leader of the war party. The stronghold Massada, built by Herod, was taken by a sudden assault, and in Jerusalem all prep- arations were made for the impending war. But there was still a strong peace party who foresaw certain ruin in a conflict with Eome, and even yet wanted peace at any price. They applied for as- sistance to King Agrippa, who actually sent them three thousand soldiers. The war party had their headquarters in the temple, which by its position was an almost impregnable fortress ; the peace party in the citadel. Blood flowed daily, and civil war was raging in the streets of Jerusalem when the war party received reinforcements. Menahem, a grandson of the old rebel and Roman-hater, Judas the Galilean, broke open the arsenals of Masada and armed a large force of Sicarii, with whom he marched to Jerusa- lem. At this the peace party saw the impossi- bility of further opposition ; the troops of Agrippa were allowed to depart, but the Roman cohort was expressly refused permission to do so. They id 274 HISTORY OF THE PEOPLE OF ISRAEL. took refuge in a particularly strong tower, while the leaders of the peace party concealed them- selves. At their head stood the high priest Ana- nias ; he was murdered, together with his brother, and the torch applied to his palace as well as to that of Agrippa and Berenice, and the portion of the citadel, already taken, in which were all the archives, including the tax accounts and the rec- ords of loans. This was on the 6th of Septem- ber, 66 A. D. But scarcely had the war party obtained the upper hand in Jerusalem when Eleazar and Menahem began to make war on each other. The men of Jerusalem did not propose to accept commands from the foreign adventurer ; Menahem and his troop were attacked in the temple, and overpowered, he himself executed under torture and his troops massacred. Finally, the Koman cohort also had to surrender. They were promised free retreat on the delivery of their arms ; but scarcely had they actually laid them down when the Jews fell upon the defenseless men and butchered them to the last one. Only the tribune, Metilius, was so contemptible as to purchase his life by submitting to circumcision. Josephus calls especial attention to the fact that this incredible infamy was perpetrated on a Sab- bath. The fortresses of Cyprus and Macha3rus also fell into the hands of the Jews, so that very soon there was not a Roman left in the country. Now the war extended into all quarters and HISTORY OF THE PEOPLE OF ISRAEL. 275 assumed altogether the nature of a race-conflict : where the Jews were in the majority they mas- sacred the heathen, and where the heathen were in the majority the Jews met a like fate. Thus in Csesarea alone more than twenty thousand Jews were slaughtered in one hour, in Damascus ten thousand, and in this connection Josephus makes the characteristic observation that the heathen in Damascus must needs have kept this plan a close secret from their women, since the women were almost without exception proselytes. At last the Syrian legate, Cestius Gallus, ap- proached the scene, and marched directly upon Jerusalem ; at Gibeon there was a battle in which the Jews fought heroically, but could not prevent Gallus from marching to Jerusalem, taking and setting fire to a part of the city. Now the peace party, which still had numerous and influential secret adherents, wanted to surrender the city to the Romans ; but this plan was betrayed, and all who had embraced it or even known of it were thrown over the temple walls before the very eyes of the Eomans. Cestius perceived that he could accomplish nothing with his troops against the city and its desperate defenders, and accordingly withdrew. But on the retreat he was surrounded in the gorge of Beth-horon, and suffered a disas- trous defeat. Only by sacrificing a small force did he succeed in saving at least the remainder of his troops, but the rest of the retreat was a wild flight : nearly all the arms and all of the engines 276 HISTORY OF THE PEOPLE OF ISRAEL. of war belonging to the Romans fell into the hands of the Jews. The battle at Beth-horon was on the 8th of November, and the continuation of the war was prevented by the approach of winter. After these occurrences of course all hope of a peaceful settlement was gone. Those who still did not wish war left Jerusalem, while in the city preparations were made with all energy for the impending crisis. The first requisite was seen to be the organization of the opposition ; accordingly commanders were appointed who were to draft and drill men in all the provinces, and in short make all ready for war with Rome. It is a characteristic fact that those selected were without exception members of the nobility eligible to the high -priest hood ; the historian Josephus was one of them. Thus far the move- ment has, in accordance with the inherent nature of the Jewish people, an aristocratic character ; in Jerusalem the high priest Ananos and a certain Joseph, son of Gorion, are at the head of the whole. It is a tragi-comic thought to imagine these men who had never in their lives had a sword in their hands, and had done nothing but study the Thora, now suddenly transformed into generals and drill- masters with the task of creating an army equal to a contest with the Romans. More- over, a part of them had only half a heart in the matter, and very likely had themselves no real confidence in their success. HISTORY OF THE PEOPLE OF ISRAEL. 277 Young Josephus, to whom was assigned the most difficult territory, Galilee, was confronted at the very start with fierce opposition on the part of a popular hero, John of Gish-chala, who had taken part in the battle against Cestus at Beth- horon. He stirred up the people against the traitor and friend of the Romans, and would have killed him if Josephus had not managed to reach a boat at the right moment. In other places there were probably similar results, for people could not long fail to recognize that the whole affair was in the most incompetent hands conceivable, so patent was the incompetence. The Eomans proceeded very differently. The command was conferred upon the best general of his time, Vespasian, a veteran warrior and victor, and sixty thousand of the best Roman troops put at his disposal. Hostilities were begun by the Jews in the year 67 A. D. There was but a weak Roman garrison in Ascalon. The Jews attacked the city twice, but were repelled with a total loss of eighteen thousand men. At this point Vespasian appeared upon the scene of war. He clearly pursued the policy of localizing the war in Jerusalem, first subjecting the country and then with his whole force crush- ing the city. To begin with, he marched into Galilee, where Josephus was in command. The important border fortress, Sepphoris, surrendered to the Romans without drawing a sword. Jose- phus approached with his forces, but at the first 2/8 HISTORY OF THE PEOPLE OF ISRAEL. sight of the Romans they dispersed without ever venturing a battle. Now there remained in the province only a series of fortified cities and points to be taken. Josephus himself had withdrawn into the fort- ress of Jotapata, the defense of which he nar- rates with complacent diffuseness ; and in fact Vespasian required forty-seven days for its re- duction, while more than forty thousand men lost their lives in the siege. Josephus managed to make his peace with the Romans, and was honorably received and well treated by Vespasian, whose future elevation to the office of emperor he claims to have foretold. At the same time the fortress of Japha fell, and fifteen thousand men lost their lives there. Some troops of fugitives had established themselves in the maritime city of Joppa they too perished miserably. Tiberias, in which the peace party was strong, surrendered to the Romans and was therefore spared. The real home of the rebellion in Galilee was the city of Tarichsea, on the Sea of Genezareth ; against it was sent Titus, the son of Vespasian, who took it by a bold assault, by plunging into the lake with his cavalry and storming the city from the wholly unprotected water side. Vespa- sian now executed stern judgment. In the assault six thousand and five hundred people had perished ; the old men and invalids who no longer had a value as human property he slew ; from the re- mainder he picked out six thousand of the strong- HISTORY OF THE PEOPLE OF ISRAEL. 279 est and sent them to Nero at Corinth, where the latter was having a canal cut across the isthmus ; all the rest, thirty thousand and four hundred in number, were sold into slavery. There now remained in the hands of the Jews only Gamala, Gish-chala and Mount Tabor. Ves- pasian first advanced against Gamala. When King Agrippa summoned the city to surrender he was wounded by a sling, and then the attack began. The first assault of the Romans was re- pulsed with such enormous loss that Vespasian had to use his whole authority to maintain any kind of order. A regular siege was begun, and a second assault brought the city into the power of the Eomans. Four thousand fell by the swords of the victors, more than five thousand had cast themselves down and been dashed to pieces on the rocks below ; only two women remained alive of the whole population of the city. Mount Tabor was taken through the perjury of the Roman commander, and Titus himself pro- ceeded against Gish-chala. John, who was in command there, managed to elude Titus. He slipped through the Roman lines in the night with his forces and hastened to Jerusalem, while the city itself surrendered the following day. Thus all Galilee was in the hands of the Romans at the close of the autumn of the year 67 A. D. It is easy to understand how these defeats stirred passions to the highest pitch. They were rightly ascribed to the wholly incompetent exist- 280 HISTORY OF THE PEOPLE OF ISRAEL. ing leadership, which was in no respect equal to its task. John of Gish-chala, especially, who had taken part in the war in Galilee, could not say enough of the shameful treason of the leaders. By degrees all those who had been fighting and murdering during the summer had gathered in Jerusalem, and now they could undertake to over- throw the party of the alleged traitors and friends of Rome, and bring the Zealots to the helm. First a few of the foremost men were impris- oned and assassinated. In order to gain some sort of moral support the Zealots appointed a new high priest, an obscure and uneducated person named Phannias, chosen by lot, he was to be the last to wear the sacred garment in Jerusalem. At this point two former high priests, Ananos and Jesus, placed themselves at the head of the con- servative portion of the people and roused them to energetic measures against the Zealots ; once more actual civil war raged in Jerusalem until the party of order succeeded in getting into the temple. The Zealots would have been irretriev- ably lost if Ananos had not hesitated to desecrate the temple by battle and bloodshed ; he contented himself with isolating the Zealots in the temple. Thereupon they called for help from without. The wild, marauding, semi- Jewish Idurneans were always ready for plunder and murder : twenty thousand reckless fellows responded to the call of the Zealots, whose request had been wrap- ped in the cloak of patriotism, alleging that HISTORY OF THE PEOPLE OF ISRAEL. 28 1 Ananos and his party intended to deliver the city to the Romans. These Idumeans marched to Je- rusalem, where of course the gates were shut against them. But in the night a storm arose, under the protection of which the Zealots suc- ceeded in opening the gates to their allies ; the ris- ing sun looked upon eight thousand five hundred murdered victims. Now they began to make a clean sweep of the traitors. The naked bodies of the two high priests, Ananos and Jesus, were thrown into the street horribly mutilated, and within a few days twelve thousand men of the party of order were executed amid terrible tortures. Even the comedy of a court was introduced. Once when this court ven- tured to acquit an especially venerated and re- spected man, two Zealots rushed upon him and thrust their daggers into his breast with the words : " Here hast thou our vote also." But now it was growing too bad for even the Idumeans, who must have perceived for some time that the Zealots were merely cheating them and using them for their own lawless purposes ; they released two thousand persons who had been imprisoned for execution, and left Jerusalem, where John of Gish-chala then instituted an unre- stricted reign of terror ; soon, as Josephus relates, all the respectable people in Jerusalem had fallen victims to I had almost said, the guillotine ; only those escaped death whom humble birth or poverty made already humble enough. The Zealots went 282 HISTORY OF THE PEOPLE OF ISRAEL. so far as to forbid, on penalty of death, the burial of the bodies of those executed, which were left to rot in the sun. The Sicarii who occupied Masada carried on from that point marauding incursions throughout all Southern Judea, where they had their terrible will, pillaging and mur- dering whole villages and towns. All this was known in the Roman headquar- ters, and the officers advised Vespasian to march forthwith upon Jerusalem and capture the city, which was wasting away in civil strife. But Ves- pasian considered it more profitable to let the Jews destroy one another, and calmly continued his methodical warfare. In the spring of 68 A. D. he began by subduing the whole country east of the Jordan excepting the fortress of Machserus, where a generation before had fallen the head of John the Baptist, and then the South and West. He was just preparing for a decisive blow against Jerusalem when the news arrived of the death of Nero and the elevation of Galba. Vespasian sent his son Titus to the new emperor to receive his orders ; but on the way Titus learned of the death of Galba also, and accordingly returned to his father. A whole year the Roman arms rested, but the unhappy people was destined to have no repose. A certain Simon bar Giora succeeded in rising to power and authority among the Sicarii in Masada. Soon this fortress was too small for his ambition and he gathered great troops about him, whose number increased in a short time to twenty HISTORY OF THE PEOPLE OF ISRAEL. 283 thousand men. The people of Jerusalem regarded this as a menace, and a battle resulted between Simon and John, in which the latter was defeated ; but Simon felt too weak to assail Jerusalem and turned his attack upon Idumea. Soon his host had increased to forty thousand, who of course had to live, and accordingly wasted and pillaged the whole land unmercifully. At this point the Zealots by a treacherous attack succeeded in capturing Simon's wife and taking her to Jeru- salem. Now Simon again marched to Jerusalem, killed with the most terrible tortures all whom he could seize, or sent them back to Jerusalem minus their hands, until finally they returned his wife to him. Meantime in Jerusalem all the bonds of decency and order were loosed. The savage soldiery of John had complete control of the city, and soon ceased to obey John ; they were no longer content with plunder and murder, but gave themselves up to the most shocking excesses. This prompted the desperate suggestion of driving out the devil by Beelzebub ; a solemn deputation besought Simon bar Giora to free the city from the tyrant and in April, 69, A. D. he entered the city, greeted with loud acclaim. John was shut up in the temple, but the attempt to take it was unsuccess- ful. Simon established himself in the city, and now Jerusalem had two tyrants instead of one, for Simon's sway was no less atrocious than that of John. 284 HISTORY OF THE PEOPLE OF ISRAEL. In June, 69, A. D., Vespasian resumed his activity and completed the conquest of the South ; only Jerusalem, Herodeion, Masada, and Machae- rus, remained in the hands of the Jews. But now the legions proclaimed their commander emperor. Of course this was a more important matter for Vespasian than the war in Judea ; therefore he turned this over to his son Titus and set out for Rome by the way of Alexandria ; Josephus, his prophecy having been thus fulfilled, was released from his chains, and, together with Tiberius Alexander, the sole remaining Jewish procurator, he was the chief adviser of Titus at the siege of Jerusalem. Meantime in Jerusalem the mutual destruction and anarchy had progressed. Even in the ranks of the Zealots the dissatisfaction with the tyran- nical and cruel rule of John was growing strong. A certain Eleazar, son of Simon, who at the very beginning of the war had won distinction by the great victory over Cestius Gallus at Beth-horon, but had since been pushed aside by the patrician party and entrusted with no office, now made use of this dissatisfaction. He formed a new faction among the Zealots which made fierce war upon John, and finally got possession of the temple it- self. Thus there were now three camps in the wretched city : Simon held the city, John the mount of the temple, and Eleazar the temple it- self, so that John was now beset from two sides. In the course of this constant civil war all the HISTORY OF THE PEOPLE OF ISRAEL. 285 immense stores of grain within the city went up in smoke. In the language of Josephus, these three were united only in murdering those who deserved to live longer, and they outdid them- selves in the torture and cruel execution of their enemies. Finally, in the spring of the year 70, Titus marched upon Jerusalem, arriving shortly before the Paschal celebration. As Titus, with six hun- dred horsemen,was making a reconnaissance about Jerusalem, he came very near being captured and his troop just escaped annihilation; with a few sup- porters left he managed to cut his way through. The next day they began to make camp, the tenth legion occupying the Mount of Olives. But as they were going at the work the Jews made a sortie in force, which was executed with such daring spirit that the legion dashed up the Mount in wild flight : only by the personal action of Titus was it possible to check them and save the honor of the day. But not even yet did the civil war within the walls of Jerusalem cease. Eleazar had opened the temple to worshipers : those who wished to offer sacrifice were admitted after close inspection by Eleazar's guards. On account of the great number of pilgrims at the feast of Pascha this inspection could not of course be thorough : John took advantage of this fact and had the most daring of his followers slip into the temple ; here they attacked Eleazar, and finally, with the shed- ding of streams of blood, captured the temple. 286 HISTORY OF THE PEOPLE OF ISRAEL. Now once more there were but two parties in Jerusalem, and John was in control of the entire temple. Josephus reports the number of able- bodied defenders of Jerusalem at twenty-three thousand four hundred all told. Now Titus moved his lines nearer to the city, and was again met with a sortie which caused his troops to waver and led to a retreat. Every pros- pect of taking Jerusalem by storm being thus ex- cluded, a systematic siege was begun on the 23rd of April ; soon the engines were constructed and the battering-ram began its dismal activity against the outer walls. Only now, amid the dull thuds of the battering-ram, did internecine war cease, and Simon and John joined forces to combat the enemy from without. The first united sortie was made with such violence that they succeeded in setting fire to the Roman works ; the entire destruction of the badly damaged works was prevented only by the personal participation of Titus, who with his own hands shot down twelve Jews. The one Jew who was taken alive was crucified in sight of the walls. On the Tth of May the Romans had effected a breach in the outer wall, the Jews withdrew be- hind the second, and the Romans were masters of the New City. Five days later, on the 12th of May, the second wall also was stormed, and Titus was one of the first to force an entrance ; but now there arose such a desperate hand-to-hand strug- gle that the Romans were finally forced out. For HISTORY OF THE PEOPLE OF ISRAEL. 287 four days the Jewish defenders covered the breach with their bodies, when their resistance weakened, and the Romans again entered on the 16th of May, and now held their own in the suburb and razed the second wall. Already the defenders were short of provisions and people were dying of hunger in Jerusalem, but no one thought of surrender ; the resistance only became the more stubborn and desperate. Once more Titus tried peaceful measures. The troops were about to be paid, and Titus com- manded them all to appear in parade uniform at a point visible from the city. In fact all Jerusa- lem hastened to the roofs and walls to enjoy the rare military spectacle. But if Titus had ex- pected thus to intimidate the besieged he had miscalculated. When Josephus was sent out to summon them to surrender he was met with abuse and missiles. In the city, meantime, famine was increasing. In order to provision the troops, soldiers were sent into the houses to search for food ; where they brought nothing to light, the unhappy occupants were put to terrible tortures in order, by inde- scribably exquisite torment, to force from them a confession of their hidden stores. Driven to des- peration by this, the people sought the mercy of the Romans. They stole out of the city ; but Titus had all the deserters, as many as five hundred in one day, crucified after inhuman tortures, and when, as Josephus says, crosses enough could not 288 HISTORY OF THE PEOPLE OF ISRAEL. be obtained, he cut off their hands and drove them back into the city, where Simon and John were competing in the work of hunting down traitors and friends of the Romans in order to reduce the number of superfluous mouths to be fed. On the 29th of May the Romans had moved four ramparts up against the inner wall. John suc- ceeded in destroying two of these by digging mines beneath, supported by timbers, and then burning the timbers ; the other two were burned by Simon two days later. Thus the laborious achievement of weeks was undone, and matters were just where they had been before. Now the Romans held a council of war, the conclusion of which was that, the engines being destroyed, famine should be left to complete the work of de- struction. Titus had a wall with thirteen watch- towers built around the entire city, thus to make a complete blockade : the Romans are reported to have built this wall of more than three miles in length in three days. I pass over the scenes of horror that follow : suffice it to say that, according to the declaration of a captive taken by the Romans, whose business it was to count the dead in order to pay from the public treasury the burial fee, there were carried out through one gate under his charge one hun- dred and fifteen thousand eight hundred and eighty corpses, in the period from April 14 to July 1, that is, in two and a half months. Unfortunately the beginning of the siege had fallen in the Pas- HISTORY OF THE PEOPLE OF ISRAEL. 289 chal week, so that all the pilgrims from without were shut up in the city. Now Titus's humanity was touched, and he per- mitted the Romans to receive fugitives ; the starved wretches were even cared for to be sold afterwards as slaves, of course. But it came to light that one of these unfortunates had swal- lowed a few gold pieces, his last possession, and from that time on the Syrian and Arabian troops ripped open the bodies of the fugitives and tore out their bowels in order to hunt for gold. In this brutal fashion two thousand were slaughtered in one night. Titus learned of the monstrous deed, but could not punish it, because there were too many implicated in it ; despite his severest prohibition the abominable performance was con- tinued, only more secretly and more cautiously and so at last it seemed preferable to starve in Jerusalem than to perish thus. Now Titus undertook to restore the ramparts that had been destroyed. The whole region for ten miles around was stripped of timber, and after untold labor the ramparts were completed at the expiration of twenty-one days. This time every- thing was hazarded. If these structures were destroyed the Romans could not renew them be- cause of the entire lack of timber ; on the other hand the city was lost if it did not succeed in de- stroying them. On the 1st of July the Jews made a desperate sortie under John ; but the Romans had learned wisdom from the previous sorties, 19 290 HISTORY OF THE PEOPLE OF ISRAEL. while as a matter of course the strength of the Jews, who were emaciated by famine, was less. The sortie was repulsed and in the following night the inner wall fell under the blows of the batter- ing-ram ; but to their astonishment and dismay the Romans found back of this a new one ; John had anticipated the case and made his arrange- ments accordingly. After repeated failures this new temporary wall was scaled on the 5th of July, and the Romans poured in. In the confusion Titus undertook to storm the temple forthwith, but met there such desperate resistance that he retreated ; however, the Lower City remained in his possession, and he proceeded to raze the last wall and prepare for a regular assault upon the temple. Wood had to be fetched from twelve miles away, but the Romans, despite all obstacles, pushed their work persistently and once more the ramparts rose from the earth. On the 17th of July the daily morning and even- ing sacrifice in the temple was finally suspended. We are filled with a feeling of shuddering admira- tion when we read this report. For three months the most terrible famine had prevailed ; thousands and hundreds of thousands had succumbed to it, and yet day after day they burned upon the altar the sacrificial animals prescribed by the law, and only a short time before had John ventured to touch the stores of sacred wine and sacred oil and distribute them among the starving people. Meanwhile, Titus having once more made HISTORY OF THE PEOPLE OF ISRAEL. 29! through Josephus a fruitless demand for sur- render, fighting had been going on all the while about the temple and with incomparable bravery on both sides. Once more, on the 27th of July, the Jews were able to inflict heavy losses on the Romans. They filled the west porch of the temple with combustibles and lured the Eomans thither by a sham retreat ; then it was fired, and the whole force of Roman soldiers perished miserably in the flames before the very eyes of their com- rades, who were unable to succor them. On the 8th of August the ramparts were at last finished and the battering-ram began to operate ; but it was ineffective against the massive foun- dations of the temple. The scaling-ladders were run up for an assault, but in this attempt the Romans even lost several standards without ac- complishing anything. Then another method was tried. Next day the Romans set fire to the gates. Titus had the fire put out in the night and the final assault was to be made on the 10th of August. Titus had given strict orders to spare the tem- ple, but after the Jews had twice in succession made desperate attacks upon the assailants the Romans lost patience. To hasten matters a sol- dier hurled a torch through an open window into the temple building proper, which straightway burst forth in flames. Titus galloped up to check the work of destruction, but even the iron disci- pline of the Romans weakened in the fire of pas- HISTORY OF THE PEOPLE OF ISRAEL. sions roused to madness. There was no stopping them. More and more torches and firebrands flew into the temple, within whose walls Romans and Jews were fighting for life breast to breast in inextricable confusion. With the crackling of the darting flames and the crash of falling tim- bers were mingled the heartrending screams of the dying and the triumphant yells of the victori- ous Romans. Titus had barely time to secure the sacred ves- sels of the temple and to enter the Holy of Holies ; then the temple of the God of Israel went down never to rise again. Upon its smoking ruins the legions hailed the son of their emperor as " imperator " and offered a sacrifice to the Roman Jupiter. Then fire and murder continued their sway. The conflagration became general, neither age nor sex was spared. The priests had suc- ceeded in hiding themselves ; on the fifth day, driven by hunger, they came forth and begged for their lives, but Titus replied: "It is fitting for priests to perish with their temple," and had them beheaded. But not even yet was Jerusalem subdued. Simon still held the Upper City, and John too had been able to make his way thither with the remnants of his troops. They asked for a con- ference, and Titus consented. He with his troops was on the east side of the Tyropoon valley, Simon and John, surrounded by the Jews, on the west side. They said they had sworn never to HISTORY OF THE PEOPLE OF ISRAEL. 293 surrender to the Romans, and begged therefore for permission to withdraw, promising to leave the country. Titus felt unable to permit this, and now the formal siege of the Upper City began. Not even now were passions subdued. Simon and John still fought each other, and suspected Eoman sympathizers and traitors were still being killed. Josephus gives the number of such at eight thousand four hundred. With incalculable labor and difficulty the Komans began on the 20th of August the erection of ramparts against the Upper City ; on the Yth of September they were completed and the engines were moved up ; the worn-out defenders were no longer able to offer re- sistance, and with a rush the walls were scaled. The Eomans, grown suspicious, feared a ruse ; but they were soon convinced that all that were left in the city were dead or nearly so. Simon and John, with their last troops, had hidden in subterranean passages ; Jerusalem was finally and completely conquered. Everywhere fire was set, the houses having first been plundered and the occupants murdered : on the 8th of September the rising sun shone down upon what was no longer a city the smoldering ruins of Jeru- salem. Only three towers were left standing as memorials of the prowess of the Romans in the conquest, together with a part of the wall to shelter the garrison that was left to guard the ruins. Aside from this the city was so nearly leveled to the ground that, as Josephus said, no 294 HISTORY OF THE PEOPLE OF ISRAEL. one who visited the place would have believed that a city ever stood there. Driven by hunger, John came forth from his hiding place and begged for mercy ; Titus put him into heavy chains and let him live. In Rome he perished forsaken, in prison. Simon tried to escape by an underground passage, but failing in this he suddenly appeared in a white garment with a purple cloak on the spot where the temple had stood, rising out of the earth like a specter. But the Roman guards seized him ; confessing his identity, he also was cast into chains. The total number of those who perished in the siege and capture of Jerusalem is estimated by Josephus at one million one hundred thousand persons ; ninety-seven thousand were taken cap- tive by the Romans. Of these seven hundred of the finest and strongest were selected to grace the triumphal procession of Titus. The old and the weak, who could not be used, the Romans had butchered in cold blood ; those over seventeen years of age were part of them sent into the Egyptian mines, part of them forced to appear in battle with wild beasts and be torn to pieces by them, or to fight as gladiators with one another to delight the eyes of the heathen populace. In Csesarea Philippi alone, at the celebration of the birthday of Domitian, more than two thousand five hundred Jews shed their blood in the arena. The males under seventeen years of age and the women were sold directly into slavery. Titus, HISTORY OF THE PEOPLE OF ISRAEL. 295 with all his prisoners and all his booty, marched to Eome, where he had a brilliant triumph in the year 71, A. D. ; the sacred vessels of the temple wej-e carried before the " imperator" and Simon and John, for the first time shoulder to shoulder, were obliged to march before the chariot of the victor with the seven hundred chosen captives. Simon, being the real leader, was first scourged and then throttled at the stake, in accordance with Roman custom ; John finished his career in prison. But although Titus had thus celebrated his triumph, Judea was not yet wholly subdued. The three fortresses Herodeion, Machserus, and Masa- da, still stood unconquered, held by all that were left of the rebels. The legate, Lucilius Bassus, was commissioned to complete the pacification of the country. Herodeion seems to have surrendered immediately, but Machaerus, trusting to its ex- ceptionally strong position, took the risk of a siege. Both sides fought with the greatest bravery and desperation, a certain noble youth named Eleazar distinguishing himself particularly among the Jews ; but in a sortie he advanced too far and was captured by the Romans. Bassus had him scourged in sight of the besieged and erected a cross as though to crucify him ; at this the gar- rison promised to surrender the fortress in return for the liberty of Eleazar and free retreat for themselves. Of course Bassus accepted these terms and actually kept them, but the inhabitants 296 HISTORY OF THE PEOPLE OF ISRAEL. of the city were partly slaughtered and partly sold into slavery. The retiring garrison united with various stragglers who had succeeded in escaping from the underground passages of Jerusalem and found a hiding-place in the forests east of the Jordan ; Bassus had the whole region surrounded by cavalry and then cut down the forests, so that every man of them perished, three thousand in number. Now only Masada was left. Here Eleazar was in command, a descendant of Judas the Galilean and a near kinsman of that Menahem who had fought in Jerusalem as leader of the Sicarii. Eleazar too had fought under his banner, but when disaster befell Menahem he had been able to escape from Jerusalem and take refuge in Masada. By its location the place was almost impregnable. Flavius Silva, now commanding in place of Lucilius Bassus, who had died mean- while, had a wall built about the whole place to make the escape of the garrison impossible ; then with tremendous exertion he built a rampart at the only vulnerable spot, and thereupon had the engines approach the walls. They succeeded in destroying the wall ; but behind it Eleazar had constructed a new one of wood and earth, against which the battering-ram was powerless. Accord- ingly they tried fire against the new wall, and the whole wooden structure went up in flames. This sealed the fate of Masada. The assault was planned for the next day, and the watchfulness HISTORY OF THE PEOPLE OF ISRAEL. 297 of the guards was doubled in the intervening night in order that no victim might escape. That night, it was the night of Pascha Eleazar took a desperate resolution. Nobody should fall into the hands of the Eomans ; all preferred death to captivity. Ten were selected by lot who were to kill all the others, and of these ten one, who in turn should first kill the other nine and finally himself. The horrible plan was actually carried out. The sole survivor went about once more to all the corpses to make sure that no life was left. When he was convinced of this he hurled the torch into the house and thrust his sword into his own breast. Only an old woman and a mother with five children had hidden themselves in an aqueduct. Nine hundred and sixty corpses cov- ered the ground which they could no longer de- fend. The next morning when the Romans advanced they were met with a deathlike silence ; they sus- pected a ruse and raised a loud battle-cry. Then the seven survivors came forth and told the Ro- mans what had happened. On the 15th of Nisan, i. e., of April, in the year 73 A. D., the first day of the Easter festival, the same day on which, ac- cording to tradition, the God of Israel had led his people out of Egyptian bondage into freedom, the last bulwark of Israel's liberty had fallen, and Is- rael was delivered into Roman bondage. Fifty years later, indeed, it made once more an attempt to conquer its freedom from Rome with the sword, 298 HISTORY OF THE PEOPLE OF ISRAEL. but God had decreed otherwise : this attempt led only to more wretched slavery. Israel as a people, as a nation, was dead, and was destined to remain dead. Rome was rude and heartless in letting the con- quered nation feel the vce victis. Innumerable are the medals and memorial coins of the three Flavian emperors : Vespasian, Titus, and Domi- tian, on the obverse of which appears beneath a palm-tree a woman sitting on the ground in inconsolable grief, with the legend, " Conquered Judea." The whole country became a Roman province, and the soil was declared the personal property of the emperor ; perhaps no provision seemed to the Jews so much like bitter mockery as this, that they were now compelled to pay to the imperial treasury and deliver upon the Capitol the tithes which formerly, in accordance with the law, they had paid annually to the temple ; the Capitoline Jupiter was to take the place of the God of Israel. As a picture which touches the depths of the heart, I quote a passage from a Jewish writing composed under the fresh im- pression of these awful blows of fate : " Well for him that is unborn, or if born, has died. But woe to us who live, that we must see the afflictions of Judah and the fate of Jerusalem. Arise and prepare to lament, begin to mourn with me and lament along with me. Ye husbandmen, scatter seed no more, and thou earth, why givest thou thy fruit ? Keep back the sweetness of thy HISTORY OF THE PEOPLE OF ISRAEL. 299 nourishment. Thou grape, why givest thou still thy wine when it shall no longer be offered in Zion and no firstlings be sacrificed ? And thou heaven, withhold thy dew, neither open the store- houses of the rain. And thou sun, hold back thy shining light, and thou moon, quench thy clear beams ; for to what end shall any longer lights arise after the light of Zion is sunken in darkness ? And ye young men, go not into the bridal-cham- ber, and ye virgins, deck not yourselves with bridal wreaths, and ye wives pray not to become mothers ; for the barren shall rejoice, and those who have no children be glad ; and those who have children shall lament. For wherefore shall they bring forth with pain and bury with groans ? Wherefore shall they have sons henceforth, and their names be kept alive, when the mother of all is desolate and her children dragged into bond- age ? Therefore speak no more of ornaments, neither think how ye shall deck yourselves. But ye priests, take the keys of the sanctuary and cast them up to heaven, giving them back to God, and say : Do Thou guard Thy house, we could not do it ! And ye maidens who weave byssus and silk with the gold of Ophir, take it all swiftly and cast it into the fire, that the fire may give it back to Him that made it, and the enemy obtain it not. Our fathers rest without griefs, and the righteous slumber in the earth in peace : for they know nothing of this distress and have not heard of the fate that is come upon us. that thou haddest 300 HISTORY OF THE PEOPLE OF ISRAEL. ears, thou earth, and thou a mouth, thou dust, to go and proclaim it in the under world and say to the dead : Blessed are ye above us who still live." Our eyes fill with tears as we see the curtain go down upon all this misery and woe. The tragedy is over. We are at the end of the History of Israel. Dreadful as this end has been, we cannot refuse our admiration. The Jewish people fell like a man and a hero, and even in its fall it triumphed over the victor. All-powerful Rome could destroy Israel but not pervert it. Israel did not give way to Rome to the extent of even a single thought ; it remained what it was, and all its misfortunes served only to confirm and strengthen it in its essential character. While Rome has long since passed away, and only ruins tell us of its glory, Israel is still, after two thou- sand years, what it was. It has survived all the vicissitudes of history, all the changes of ages, ever consistent, comparable in the life of nations to one of those erratic boulders, which wear out the tooth of time and mock at eternity, a strange yet imposing spectacle, a living witness of long- vanished millenniums. Indeed, in a certain sense we may say that Israel has become the heir of Rome. To this day there stands in Rome the arch of Titus with the sculptured representation of the sacred vessels of the temple at Jerusalem, which were carried before the wondering eyes of the Roman populace in that triumphal procession ; this arch tells us HISTORY OF THE PEOPLE OF ISRAEL. 30! still in its mighty stone language what happened at Jerusalem eighteen hundred years ago. But what a change in Rome itself ! When the glory of the Caesars had fallen into the dust and Eome had become a provincial city, there arose in Eome a new universal dominion, a dominion so powerful and extensive that even the empire of the ancient Roman emperors grows pale in comparison. And the wielder of this new Roman dominion was the man with the triple crown, the successor of the Jewish high priest. The new spiritual power, which originated on Jewish soil, has overcome the whole world and triumphed over Rome. To it even Rome was compelled to bow, confessing the supremacy of Jerusalem. For empire passes away, but the spirit endures. It is the only im- perishable thing on earth and in history. APPENDIX. QUESTIONS AND ANSWERS ON ''THE HISTORY OF THE PEOPLE OF ISRAEL." A reader of The Open Court has proposed a number of ques- tions on " The History of the People of Israel" which Pro- fessor Cornill has answered one by one. We publish the following condensed statement referring to this subject : On page 8 occurs the remark : The composer of the Book of Kings had before him the official annals of the ancient kings of Israel and Judah. The frequent reference in the Book of Kings for wanting matter to " the book of the chronicles of the kings of Israel" or "the book of the chronicles of the kings of Judah " is probably supposed by uncritical readers to mean the Bible Book of Chronicles, as on the other hand the references in the latter book to " the book of the kings oi Israel " or sometimes ' ' the book of the kings of Israel and Judah " are supposed to be to the Biblical Book of Kings. Professor Cornill explains : " The chronicles of the kings of Israel, or of Judah, to which the author of the Biblical Book of Kings constantly refers cannot be the Biblical Book of Chronicles, since the latter comes at the earliest from the Per- sian period and is in any case much younger than the Book of Kings. How thus could it be possible for the Book of Kings to refer to the Book of Chronicles, and vice versa ? For the evidence on the latter statement, and the probabilities regard- ing the actual " chronicle of the kings of Judah " which con- stituted the authority of the writer of our Book of Kings, see Cornill's Einleitung in das alte Testament, pp. 108-128." 33 304 APPENDIX. In the description of the Holy Land (p. 13) occur the state- ments : " the land is almost entirely shut off from the world outside," and on the following page, " at the same time it is a bridge and highway of world-commerce without parallel." How are these two statements to be reconciled ? Professor Cornill's answer is : " The characterization is derived from no less an authority than the great geographer Karl Ritter. As an explanatory illustration the reader is referred to Switzer- land and the Tyrol. By virtue of the passes through the Gott- hard and St. Bernard, in the case of Switzerland, and of the Brenner Pass in the case of the Tyrol, these two lands consti- tute ' a bridge for the commerce of the world without a parallel ' and were formerly the highways for the entire com- merce between Italy and the North, while nevertheless both countries are shut off by themselves and secluded." The characterization (p. 16) of Tacitus's description of Pales- tine as " notoriously unjust " (beruchtigt) seems severe, and in explanation Professor Cornill refers to the passage in Tacitus's History, V., 2-9, " in which all the anti-Semitic slander of the world seems to be collected." Professor Cornill accepts Abraham as a real historical per- son, but rejects all the other patriarchs, saying, "However plastic and distinct the individualities of Ishmael and Edom Israel and Joseph may seem to us, they are all only personifi- cations and representations of the races or tribes whose names they bear." "Races never adopt the names of individuals, but the patronymic tribal ancestor is first and ever a compo- site, a personification of the people." (p. 30.) When asked on what ground he rejects Isaac, for instance, Professor Cornill explains that " Isaac too is only a patronymic, and that the name is plainly a synonym of Israel (just as Jacob is used in parallelism to Israel), in the only two passages in which it oc- curs outside the Pentateuch. (Amos vii. 9, 16.)" Moreover, Professor Cornill does not regard Isaac as an imposing person- ality, but on the contrary strikingly subordinate and painted in dull colors ; he is merely the son of his father and the father of his own children. The curious shifting of the names Gideon and Jerubbaal in APPENDIX. 305 Judges viii. 29 to ix. 1, led to some confusion, which is cleared up by the observation that Gideon and Jerubbaal are two names for one and the same person. He had taken into his harem, from purely political considerations as tribal king of Manasseh, a noble woman from the important Canaanite city of Shechem, and her son, with the help of his kinsmen of Shechem, set himself up as king after the death of his father. This story of Abimelech is especially well and reliably trans- mitted and is an historical genre-piece of first quality. The seeming conflict of characteristics in Saul (pp. 63 and 65), who is spoken of as having a noble and chivalrous nature, a strong and yet sensitive nature, but of whom Professor Cornill also says that his whole character has a rude and com- monplace cast (spiessburgerlich) , is explained on the ground that spiessburgerlich is not of itself a reproach : " the Spiess- burger is thoroughly honest and honorable, an honest man in the fullest sense of the word, and generally an excellent fel- low ; the application of the epithet only implies that Saul was entirely without genius. This is the tragic feature of the situation. It is no reproach to be without genius, but in Saul's circumstances genius was needed." It will be observed that Professor Cornill entirely ignores the Goliath episode. In reply to a request for his reasons, he states: " The episode of Goliath is pure legend, inasmuch as the giant Goliath, according to the indisputable testimony of 2 Samuel xxi. 19, was killed in David's wars with the Philis- tines, and by the Bethlehemite Elhanan." The phrase "the brother of," preceding "Goliath," is not in the original. The corresponding passage 1 Chronicles xx. 5, is corrupt. The writer of Chronicles, which is much later, or some copyist, misunderstood the word Beth-lehemite (-lechemi) in 2 Samuel xxi. 19, and brought out of it " Lachmi " as the name of the person slain, which is not to be found in the source, and then to make this harmonize with the legend of David he inserted the words "brother of" before Goliath. Older translators then adopted this phrase into the original passage in 2 Samuel. In the first book of Samuel, as is well known, in the chapters from xviii. to xxvi. , there are apparently two occasions on 306 APPENDIX. which Saul hurls a javelin at David while he is with him in his house, and two occasions on which David approaches Saul, while the latter is pursuing him, and leaves evidence that he might have taken Saul's life but spared it out of consideration for the royal office, and perhaps for the sake of Jonathan. Professor Cornill speaks of but one of the first incidents be- cause there are two parallel accounts involved and rather clumsily woven together. He entirely passes over the other incident, the duplication of which is to be explained in the same way, not because he questions the verity of the incident, but because it is relatively insignificant ; it may be an impor- tant testimonial for David's character, but has no particular influence upon the political development of the people of Israel. Our history (p. 123), after mentioning the accession to the throne of Israel of the usurper Pekah, adds : " In Jerusalem the crown had just been assumed by Ahaz, the grandson of Azariah," whereas 2 Kings xvi. 1, says that this occurred in "the seventeenth year of Pekah." Moreover Professor Cor- nill entirely ignores King Jotham, to whom 2 Kings, xv. 32 gives a reign of sixteen years. Of this and the general con- fusion in the dates of these two chapters Professor Cornill says : " The chronology of the period in Israelitish history from the accession of Jehu to the siege of Jerusalem by Sen- nacherib is extremely uncertain. It is conceded and undeni- able that the chronology of the Bible is inconsistent here and objectively incorrect. We are forced to depend here upon the chronology of the Assyrians which is at our disposal and which we have to use as a basis. According to the accounts of the Assyrians it is beyond doubt that Jehu occupied the throne of Samaria in the year 842, wherefore the murder of Ahaziah had already taken place, while by Assyrian records Ahaz must have reigned in Jerusalem in 735. Since Ahab of Israel was still ruling in 854, we must accept 842 as the first year of Jehu, and consequently of Athaliah also. Now the Bible reckons : ' Athaliah 6 years, Joash 40, Amaziah 29, Azariah-Uzziah 52, and Jotham 16 years, that is altogether 143 years, whereas according to Assyrian chronology there can have been but APPENDIX. 307 107. Since therefore the Judean series must be shortened it will be simplest to either strike entirely from the list or reduce to a minimum the reign of Jotham, who according to the ex- press declaration of 2 Kings xv. 5, was regent for his leper father. But after all we must give up the attempt to entirely reconcile the " synchronisms" of the Book of Kings. The victory at Raphiah, referred to on page 130, of Sargon the Assyrian over the combined Egyptians and Canaanites, is not referred to by the Hebrew Scriptures, but it is attested by the Assyrian monuments of Sargon himself. Raphiah is the same place where in 217 occurred the famous battle between Ptolemy IV. and Antiochus III. In reply to a question regarding the seeming confusion in the account of the deeds of King Hezekiah, Professor Cor- nill says : " The only explanation that can be offered for the statement, 2 Kings xviii. 8, that Hezekiah smote the Philis- tines even to Gaza, coming where it does, is that Hezekiah actually succeeded in regaining some parts of his country which Sennacherib had taken from him. It signifies nothing that this statement occurs in the Bible before the account of the invasion of Sennacherib, and since Isaiah as well as Sar- gon and Sennacherib, there seems to be no other way but to assume that 2 Kings xviii. 8, belongs in fact after chapter xix., just as the last half of chapter xx. plainly belongs after chapter xviii., verse 8. The History of Israel states that Elijah (1 Kings xviii. 21) was advocating the calves of Dan and Bethel. On the surface this seems quite contrary to the fact, and Elijah's address be- ginning with this verse is commonly quoted as an evidence for the purely monotheistic zeal of Elijah. Professor Corn ill's statement and his reasons can be understood only in connec- tion with 1 Kings xii. 28-33, and what follows up to the pas- sage in question. He says: "It is implied in 1 Kings xviii. 21, that Elijah advocated 'the calves of Dan and Bethel.'" (p. 127. ) The " calf -worship " wa,s the official religious service of Israel's Jahveh cult. (1 Kings xii. 28-33.) Not a word of criticism of this is reported to us on the part of Elijah. Con- sequently when he grows zealous for the national Israelitish 308 APPENDIX. worship as against the Tyrian Baal, he is "advocating" the calves of Dan and Bethel. It is not to be overlooked that these "calves" were not idols in the technical sense, but merely symbolical representations of Jahveh, the god of Israel ; Hosea was the first who regarded them as idols. INDEX. ABIATHAR, opposes Solomon's claim, 82 ; is banished, 83. Abijah,spnof Rehoboam, alli- ance with Damascus, 97. Abimelech, succeeds Gideon, 52 ; slain at Thebez, 53. Abishai, brother of Joab, in David's wars, 77. Abner, Saul's cousin and gen- eral, establishes Ish-bosheth at Mahanaim, defeated by Joab, deserts to David, 72 ; murdered by Joab, 73. Abraham, an historical per- sonage, 21 ; compared with Lycurgus, 29. Absalom, slays Amnon, cul- tivates insurrection, 79; de- feated and slain by Joab, 80. Achish, of Gath, receives David, 69. Adonijah, David's heir, sup- planted by Solomon, 82 ; is executed, 83. Agrippa, a friend at the Roman court, 253; his youth, 254 ; a friend of Caligula, made successor to Philip. 255; succeeds Antipas, re- ceives Judea, 257 ; favors the Jews, persecutes the Christ- ians, 258. Agrippa (II. ), serves his people at Rome, 259 ; his vain at- tempt at conciliation, 270 ; supports the peace party, 273 ; with the Roman forces, 279. u-kak-rimi, Cossaeic King, Ahab, marries Jezebel, 101; undeserved ill repute, makes peace with Judah, 102; wars with Damascus, 103-4; peace, 105 ; renewed war, death, 106 ; the curse upon his house, 108. Ahaz, King of Judah, assailed by Israel and Damascus, 123, sacrifices his son , calls in the Assyrians, 124; dies, 130. Ahaziah, a weak king of Is- rael, 107. Ahaziah, King of Judah, 108. Ahmes, Pharaoh, expels the Hyksos, 25. Aijalon, occupied by Elon of the tribe of Zebulon, 50. Albinus, procurator in Judea, 266. Alcimus, a Hellenist, ap- pointed high priest by Deme- trius, 198 ; persecutes pious Jews, 200. Alexander the Great, his rela- tion to the Jews, 170-171 ; his policy, 176. Alexander Jannseus (Jona- than-Alexander) high priest and king, 215 ; wars with Ptolemy and Cleopatra, 216 ; his desecration of the sacred office, his people rebel, 309 INDEX. 217; massacres the Pharisees, 218 ; his achievements, 219. Alexander (II.), captured by Pompey, escapes, invades Judea, 225; fails and tries again, 226 ; executed, 227. Alexandra-Salome, wife of Aristobulus and of Alex- ander Jannaeus, 215 ; her rule, 220 ; her death, 221. Alexander Balas, pretender, opposes Demetrius King of Syria, 201; courts Jonathan, appoints him high priest, succeeds, and is then de- feated, 202. Alexander, a pretender to the throne of Archelaus, 245. Amalekites, defeated by Saul, 64. Amasa, supplants Joab as David's general, is slain by Joab, 81. Amaziah, war with Joash of Israel, 120-121 ; is slain, 121. Amenhotep IV. the Heretic King, 26. Ammonites, assail the Israel- ites east of the Jordan, 55. Amnon, David's eldest son, forces his sister Thamar, 78 ; murdered by Absalom, 79. Amon, King of Judah, mur- dered, 136. Amos, though a Judean, worked in Israel, 128. Ananias, high priest, 273 ; murdered, 274. Ananiel, high priest, 232 ; re- moved by Herod, 233. Ananos, high priest, 266, 276, 280 ; slain, 281. Antigonus (Mattathias), es- capes from Roman imprison- ment, 226 ; seeks in vain the support of Caesar, 227; makes incursion in Galilee, 229; seeks aid of the Parthians and takes Judea, 230 ; be- sieged by Sosius, 231 ; taken and executed, 232. Antioch, founded by Seleucus Nicator, Jews in, 171. Antiochus III. takes Palestine from Egypt, 173 ; gives his daughter to Ptolemy V., 186 ; slain, 187. Antiochus Epiphanes, 188- 196 ; sacks Jerusalem, 191 ; offers sacrifices to Zeus in the temple, 192. Antiochus VII. recognizes the independence of Judea, 207 ; tries to overthrow it, 208 ; conquers it, 209 ; dies, 210. Antiochus IX. fails to subdue Hyrcanus, 211. Antipater, prefect in Idumea, takes up the cause of Hyr- canus II., 222, 225; procur- ator, 228 ; appoints his sons Phasael and Herod generals, 228 ; goes over to Cassius, is poisoned, 229. Antony, ruler of Asia, 229 ; supports Herod, 230-231 ; gives much of Herod's ter- ritory to Cleopatra, 233. Apuriu, of Egyptian monu- ments, not the Hebrews, 40. Apollonius, commandant of Jerusalem, defeated by Judas Maccabseus, 194. Aramaeans, the Hebrew patri- archs were, 20 ; defeated by David at Helam, 77 ; estab- lish a kingdom at Damas- cus, 91. (See Damascus and Syria.) Aretas, an Arab sheik, aids Hyrcanus II., 222, 223 ; war with Herod Antipas, 252. Archelaus, son of Herod, 240 ; saluted as king by the troops, 241 ; begins his reign with a massacre in the INDEX. temple, goes to Rome for confirmation, 242 ; trouble with a pretender, 245; is re- moved and banished to Gaul, 246. Aristobulus (Judas A. ) , adopts royal title, murders his rela- tives, a Hellenist, 214; Ju- daizes Galilee, dies, 215. Aristobulus (II.), 220; over- throws Hyrcanus II. 221 ; de- feated by him, 222; aided by Scaurus, 223; overthrown by Pompey, 224; taken prisoner to Rome, 225; escapes, rebels, and isreimprisoned, 226; re- leased by Caesar, but is poi- soned, 227. Aristobulus, high priest, mur- dered by Herod, 233. Artaxerxes Longhand, favors the Jews, 155, 160. Asa, King of Judah, son of Abijah, punishes his mother for idolatry, 98; is beset by Baasha of Israel, 98; fortifies Judah, 99. Asinaeus and Anilseus, two Jews, cause disturbance in Mesopotamia, 259. Assyria, rise of, 24; revival of under Asurnazirpal, 101; in- timate connection of her history with that of Israel, 117. Asurnazirpal, King of Assyria, receives tribute from Omri, 101. Asurbanipal, decay of Assyria under, 138. Athaliah, daughter of Ahab, marries Jehoram, 103; mur- ders her grandchildren, 112; institutes worship of Baal at Jerusalem ; explanation of her course, 113; death, 116 Augustus, favors Herod, 234 ; confirms Herod's will, 243 ; takes a new census of Judea, 248. BAAL, worship of, suppressed in Israel by Jehu, 111; estab- lished in Judah by Athaliah, 113. Baasha, murders Nadab, 98; blockades Judah, 98-99; end of reign, 99. Babylon, fall of, 148, 150. Babylonia, primitive inhabit- ants of, Sumerians, 22; con- quered by Semites, 22; con- quered by Ejamites, 23. Babylonian civilization, our debt to it, 22. Babylonian captivity, see Cap- tivity. Babylonian Jews, their condi- tions and relations with those returned from exile, 155. Bacchides, Syrian general, de- feats Judas Maccabaeus, 199; makes peace with Jonathan, 201. Bagoses, Persian governor ,169. Barak, resists and overthrows Sisera, 50. Bath-sheba,78; controls David, 82 ; has Solomon declared successor to David, 82. Benaiah, captain of the guard, supports Solomon's claims, 82. Ben-hadad, King of Damascus, makes war on Israel, de- feated by Ahab, 104; breaks forth with Ahab, 106; defeats him, 107; dies, 108. Ben-hadad II. besieges Sama- ria, 119; defeated by Joash of Israel, 120. Benjamin, united with Joseph in trying to rule, 37; sepa- rated from Joseph after the conquest of Canaan, 49. 3 I2 INDEX. Bethsura, scene of a victory of Judas Maccabaeus, 195; be- sieged by Lysias, 196; taken, 197. Bethzachariah, scene of defeat of Judas Maccabaeus, 196. Beth-horon, scene of defeat of Cestius Gallus, 275. Bible History, weakness of as commonly taught, 4. CAESAR, releases Aristobulus, 227 ; favors the Jews, 228. Csesarea Philippi, founded by Philip, son of Herod, 244; insurrection in. 265 ; terrible slaughter in, 275. Caligula, 253-254 ; intimate with Agrippa, 255. Canaan, origin of name, 10. Canaanites, expelled from Pa- lestine by Philistines, 45 ; conquest of, a slow process, 47 ; enslaved by Solomon, 91. Captivity, Babylonian, begin- ning of, 141-144 ; influence of, on the mission of Israel, 145-148 ; return from, first expedition, 150-152; second expedition, 156. Cassius, courted by Antipater, 229. Cassius Longinus, legate in Syria, 260. Celer, a Roman tribune, butch- ers Jews, is executed, 262. Cestius Gallus, legate in Syria, 267 ; burns part of Jerusa- lem, and suffers defeat, 275. Chabiri, the, possibly the He- brews, 34-35. Chatti, see Cheta, 39. Chedorlaomer, King of Elam, 24. Cheta, invade Syria, 39 ; rule Northern Palestine, 40; their rule overthrown, 45. Chetasar, King of the Cheta, his war with Rameses II., 39. Christian era not coincident with the birth of Christ, 239. Chu-en-aten, see Amenhotep. Claudius, aided to the throne by Agrippa, gives him Judea, 257. leopatra, invades Palestine, 216. Ccelesyria, invaded by Shal- maneser II., 105, 108, 117, 118 ; invaded by Semiramis, 119, 120 ; falls to Egypt, 170; taken by Syria, 172. Coponius, Roman procurator in Palestine, 248. Cossaeans, conquer northeast Mesopotamia, 24. Crassus, sacks Jerusalem, 226. Cuneiform characters, used by Pharaoh Amenhotep, 27. Cuspius Fadus, Roman procu- rator in Judea, 260. Cyaxares, 139. Cyprus, important fortress in last stand against Rome, 274. Cyrus, King of Persia, 148 ; conquers Babylon, reason for his release of the Jews, 150. DAMASCUS, capital of Aramae- an Kingdom, 91 ; wars with Ahab of Israel, 103-106 ; be- sieged by Shalmaneser II., 118 ; taken by Assyrians, 122; the kingdom obliterat- ed, 124; slaughter of Jews in, 275. Dan, settles in the north, con- quers and renames Laish, 49. David, 8 ; called in to soothe Saul, characterization of, loved by Jonathan, marries Michal, 66 ; suspected by Saul, 67 ; assailed by Saul, 68 ; flees to Judah ; his affair INDEX. 313 with Nabal, 68; relieves Keilah, becomes a Philis- tine vassal, resides at Ziklag, 69 ; becomes the avenger of Saul and the finisher of his work, tribal King of Judah, resides at Hebron, 71 ; at- tacked by Abner, receives Abner to favor, 72 ; pun- ishes the murderers of Ish- bosheth, 73 ; chosen suc- cessor to Ish-bosheth, sub- dues the Philistines, defeats the Moabites, 74 ; moves his capital to Jerusalem, con- trasted with Saul, 75 ; brings the ark of the covenant to Jerusalem, 76 ; chastises the Ammonites and the Ara- maeans, takes the Ammonite capital, 77 ; his wars all de- fensive, his sin with Bath- sheba, 78; banishes Absalom, receives him back, 79 ; flees before his revolt, laments his death, 80 ; returns to Jerusalem, recalls Joab, sup- presses the rebellion of Sheba the Benjaminite, 81 ; con- trolled by Bath-sheba, makes Solomon heir to the throne, 82 ; summary, 83-85 ; created the people of Israel, 83. Darius, permits work on tem- ple to continue, 154. Dead Sea, 11. Deborah, 50. Demetrius, King of Syria, de- feats and slays Antiochus V. and Lysias, appoints Alcimus high priest, 198 ; wars with the Maccabees, 199-201 ; opposed by a pre- tender Alexander Balas, 201. Demetrius II., defeats Alex- ander Balas, 202 ; makes con- cessions to Jonathan, is over- thrown by Trypho, 203. Demetrius III., supports the Pharisees against Alexan- der, 218. Dionysius Exiguus, calcula- tor of the Christian era, 239. Division of David's kingdom, ECCLESIASTES, a product of Hellenism, 181. Edom, foundation of nation of, 34 ; frees itself from Sol- omon, 90 ; successful revolt from Judah, 108 ; conquered by Hyrcanus, 211. Edomites, assail David and are punished, 77. Ehud, stabs Eglon, king of Moab, 51. Elah, of Israel, son of Baasha, murdered by Zimri, 99. Elamites, the, their conquest of Babylonia, 23 ; overcome by Semitic Babylonians, 24. Elasa, scene of the death of Judas Maccabseus, 199. Elath, Edomite seaport, taken by Uzziah, 121 ; restored by Israel, 123. Eleazar, a Pharisee, rebukes Hyrcanus, 212. Eleazar, leader of the Zealots, taken treacherously by Felix, 263. Eleazar, son of Ananias, a leader of opposition to Rome, 273 ; engages in civil strife, 274. Eleazar, son of Simon, one of the leaders in Jerusalem, 284; defeated by John of Gish-Chala, 285. Eleazar, a noble Jew, at the siege of Machserus, 295. Eleazar, his desperate defence of Masada, 296-297. Eliashib, high priest, allied INDEX. with the enemies of Nehe- miah, 166. Elijah, religious conflict with Ahab pure legend, 102 ; does not condemn the Baal wor- ship, 127. Elisha, selects Jehu to exter- minate the house of Ahab, 108 ; connected with Jeho- ahaz of Israel, 119. Emmaus, scene of victory of Judas Maccabgeus, 195. Esarhaddon, conquers Egypt, 137. Ethbaal, king of Tyre, father of Jezebel, 101. Exodus, from Egypt, History of Israel begins with, 16 ; time of, 27-41 ; why it tar- ried in Sinai, 43. Ezra, his influence with Ar- taxerxes, 155 ; arrival in Je- rusalem, 156 ; his zeal against mixed marriages, 156-159; assisted by Nehe- miah, 160 ; produces and reads the law, 164. FELIX, Roman procurator, at- tacks the Zealots, 263 ; sup- presses Messiahs, 264 ; plund- ers Jews in Caesarea, re- called, 265. Festus (Porcius), procurator in Judea, 265. Flavius Silva, takes Masada, 296. Frederick William IV. of Prus- sia, compared to Saul, 65. GABINIUS, general under Pom- pey, 224, 226. Galilee, physical features of, 12 ; Judaized by Aristobulus, 215 ; conquest of, by the Ro- mans. 277-279. Gedaliah, Babylonian prefect over Jerusalem, 143. Gessius Florus, procurator in Judea, 266 ; his extortions and outrages, 268-269. Geshem the Arabian, opponent of Nehemiah, 162. Gibbethon, besieged by Israel- ites, 98, 99. Gibeonites, a Canaanitish al- liance, 64. Gideon, defeats the Midian- ites, 52; establishes kingdom, 52. Gilboa, scene of defeat and death of Saul, 70. Gilead, location of, 10. Gish-chala, taken by the Ro- mans, 279. Gad, assailed by Ephraim and Manasseh, 51. Gorgias, Syrian general, de- feated by Judas Maccabaeus, 195. Goshen, Land of, has monu- ments of bricks made of mud and straw, 40. Greece, influence of on modern civilization, 2 ; decay of be- fore the Macedonian con- quest, 178-179. Gudea of Sirgurla, Babylonian prince, 23. HADAD, frees Edom from Is- rael, 90, Hagen of Tronje, compared with Joab, 73. Hammurabi, founder of Baby- lonian Empire, 24. Hanum, son of Nahash, in- sults David's messengers, 76 ; is punished, 77. Haran (Carrhse) the initial point of Israel's emigration, 20. Hazael, King of Damascus, murders Ben-hadad, 108. de- feated by Shalmaneser II., 171; overruns Israel, 118. INDEX. 315 Hebrew tradition, reliable in essentials, 5; historical monuments, scarcity of, 6, 8, 9 ; inscription, the soli- tary, 7 ; legend fitted to Ori- ental history, 21. Hebron, David's residence while tribal king, 71. Helix, heads a rebellion in Jerusalem, 229. Heliodorus, a Syrian official, tries to plunder the temple, 188 ; murders Seleucus IV., 188. Hellas, see Greece. Hellenism, 175 ; contrasted with the Oriental spirit, 176 ; influence of in Alex- andria, 179 ; in Judea, 179- 182, 187-192. Hermon, Mount, 12. Herod, son of Antipater, 228 ; avenges his father's murder, suppresses uprising in Gali- lee, 229; confirmed by An- tony, flees before Antigonus, 230; made king of Judea, 231 ; takes Jerusalem by storm, 232 ; recalls Hyr- canus, appoints Ananel high priest, 232 ; displaces him for Aristobulus, murders the lat- ter, resists the wiles of Cleo- patra, 233 ; makes war on Malchus, wins the favor of Augustus, 234 ; estimate of his reign, 235-237; his last act to condemn two viola- tors of the Roman dignity, 238. Herod Antipas, son of Herod the Great, 240; sovereign of Jesus, founds Tiberias, 244; aided by Tiberius against Aretas,252 ; quarrels with Agrippa, 254 ; removed and exiled by Caligula, 257. Herod (III.), in charge of tb temple, 259. Herodeion, surrenders, 295. Herodias, sister of Agrippa 254; goes into exile witb her husband Herod Antipas. 257. Hezekiah, 130 ; rebels againsfc Sennacherib, visited by Mer- odach-baladan, also by Ethio- pians, receives Padi of Ekron as prisoner, joins revolt, 132; submits to Sennacherib, gives up to him his own fam- ily, 133 ; refuses to surrender Jerusalem to Sennacherib. 134; expels the Philistines from Gaza, submits to As- syria, 136. High priest, first notice of, 152. High priesthood, limited ta the sons of Zadok, 153 ; atti- tude of toward Hellenism, 182 ; furnishes the leaders in resistance to Rome, 276. Hiram of Tyre, lends to Solo- mon, forecloses on border- lands, 91. Historical records in Israel be* gin with the kings, 17. Hittites, see Chatti. Hophra, see Nahabra. Horites, conquered by Edom- ites, 34. Hosea the prophet the first to condemn the worship oi Baal as heathenish, 128. Hoshea, murders Pekah, trib- utary Assyrian ruler, 124. Hushai, delays Absalom's pui< suit of David, 80. Hyksos in Egypt, 25. Hyrcania, Jews deported to. 169. Hyrcanus, escapes assassins- 208; beset by Antiochus VII., 209; treats with him, INDEX. receives easy terms, takes aggressive, 210 ; conquers all Palestine, 211; deserts the Pharisees, allies himself with the Sadducees, 212 ; in- congruity of his position, 213. Hyrcanus (II.), high priest, 220 ; resigns in favor of Aristobulus, 221 ; defeats him, 222; appears before Pompey, 224 ; reappointed high priest, 225 ; confirmed by Caesar, 227 ; mutilated by Antigonus, 230 ; recalled to Jerusalem by Herod, 232; murdered by Herod, 234. IDUMEANS, called to Jerusalem by the Zealots, 280; mas- sacre inhabitants, 281. Immigration to Canaan, cir- cumstances of, 33. Isaiah, regarded the depend- ency of Judah on Assyria as a blessing, 146. Ishmael, his relation to Israel, 32. Ishmael, high priest, 265. Ish-bosheth, son and successor of Saul, 71 ; quarrels with his general, Abner, 72 ; as- sassinated, 73. Isopolity, 171. Israel, its contribution to civ- ilization compared with that of Greece and Rome, 3 ; im- migration to Canaan estab- lished, 19 ; time of, 27 ; the people born of the Exodus, 42 ; learned agriculture from the Canaanites, 48 ; centrif- ugal tendency in, 48. Israel, kingdom of, establish- ed, 96 ; combines with Da- mascus against Judah, 123 ; becomes an Assyrian de- pendency, 124; end of the kingdom, 124 ; much undet rated, 126 ; its religion as pure as that of Judah, 127 , not all taken captives by Shalmaneser IV., 126; the home of prophecy, 128 ; its peculiar mission, 146-147. Israelites adopt the language of Canaan, 33. JABESH-GILEAD, seeks help from all Israel, 55. Jabin, king of Hazor, 49. Jacob and Laban, stand for Israel and Aram, 31. Jacob, meaning of name ; rep- resents a second emigra- tion from Mesopotamia, 35. Jacobitic emigrants unite with Abrahamitic, 37. Jadduah, high priest, 170. Jair and Machir, families of Manasseh, 49. Jason, brother of Onias III., high priest, an ardent Hel- lenist, 189; deposed, 190; dies, 191. Jebusites, held Jerusalem be- fore David made it his capi- tal, 75. Jehoahaz, son of Jehu, his reign a wretched period, 112; beset by Hazael of Syria, 118 ; the unnamed king with Elisha, 119. Jehoahaz of Judah, son of Josiah, made king, removed by Necho, 140. Jehoash, see Joash. Jehoiada, priest, saves Joash, 112 ; crowns him, 116. Jehoiakim, son of Josiah, King of Judah as vassal of Egypt, 140; rebels against Nebuchadnezzar, dies, 141. Jehoiachin, King of Judah, captured and taken to Baby- Ion, 141. INDEX. 3'7 Jehoram, of Judah, marries Athaliah, loses Edom and Libnah, 108. Jehoram, of Israel, becomes king, 107 ; invades Moab, 107 ; retakes Ramoth, 108 ; murdered by Jehu, 109. Jehoshaphat, of Judah, makes alliance with Israel, 103 ; fails in expedition to Ophir; supports Ahab against Da- mascus, 106 ; supports Jeho- ram against Moab, dies, 107. Jehosheba, saves Joash, her nephew, from Athaliah, 112. Jehu, selected to exterminate the house of Ahab, murders Jehoram of Israel and Aha- ziah, 109 ; murders Jeze- bel, orders murder of Jeho- ram's sons, 110; murders princes of Judah, massacres the worshippers of Baal, 111 ; sends tribute to Shal- maneser II., 118; dies in peace, 117. Jephthah, defeats the invad- ing Ammonites, 51. Jeremiah, contemporary of Josiah, 137. Jericho, called the city of Palms, 12 ; taken by Joshua, 47 ; destroyed by King Ochus, 169. Jeroboam, rebels against Sol- omon, is expelled, 93 ; King of Israel, 96 ; moves his cap- ital to Penuel, 97 ; and again to Tirzah, 98. Jeroboam II., restores Israel, subdues Moab, ruled from Edom to Damascus, 122. Jerusalem, made the capital by David, 75 ; sacked by Joash, 121 ; besieged by Sen- nacherib, 134; destruction of, by Nebuchadnezzar, 142- 143 ; walls rebuilt by Ezra, 159 ; torn down by order of Artaxerxes, 160 ; rebuilt by Nehemiah, 162-164; final siege and destruction, 286- 297. Jeshua, one of the Elders, 151 ; high priest, 152. Jesus, his slight influence on Jewish history, 239. Jesus, a conservative leader, 280 ; slain, 281. Jesus Sirach, the Book, influ- enced by Hellenism, 181. Jewish Canon, includes histor- ical books among the pro- phetic, 4. Jezebel, wife of Ahab, 101 ; responsible for murder of Naboth, 102 ; murdered, 110. Jezreel, physical features of, 12. Joab, David's nephew and gen- eral, defeats Abner, 72 ; murders Abner, compared with Hagen of Tronje, 73; defeats the Aramaeans, pun- ishes the Edomites, 77 ; in- tercedes for Absalom, 79 ; defeats and slays Absalom, 80 ; is dismissed, recalled, suppresses the revolt of She- ba the Beujaminite, 81 ; op- poses Bath-sheba, 82 ; is ex- ecuted, 83. Joash, of Judah, saved from the phrenzy of Athaliah, 112 ; crowned, 116 ; checks the cupidity of the priests, 116; ransoms Jerusalem, 118 ; murdered, 120. Joash of Israel, defeats Ben- hadad II. , attacks Amaziah of Judah, 120 ; sacks Jeru- salem, 121. Joazar, high priest, 248. Johanan, slain in the temple, 169. INDEX. John, a brother of Judas Mac- cabseus, treacherously slain, 200. John the Baptist, executed under Herod Antipas, 244. John of Gish-chala, leader against the Romans and Galilee, 277 ; flees to Jerusa- lem, 279 ; institutes reign of terror, 281 ; shut up in the temple by Simon, 283; driven out by Eleazar, 284 ; regains it by a ruse, 285 ; retires to the Upper City, 292 ; cap- tured, dies in Rome. 294. Jonathan, son of Saul, slays Philistine prefect, 60 ; makes an assault upon Philistine camp, 61 ; loves David, 66 ; suspected of a plot with David against his father, 67. Jonathan, the Maccabean, suc- ceeds his brother Judas Mac- cabseus, 200 ; makes a peace with Bacchides, sets up government at Michmas, courted by Demetrius, 201 ; high priest, 202 ; obtains concessions from Demetrius II., 203; supports Deme- trius II., and then the rebel Trypho, 203 ; is betrayed by Trypho, and murdered, 204 ; his merits, 204, 205. Jonathan, high priest, asks ap- pointment of Felix, 263; murdered by Sicarii, 264. Jordan, The River, 10, 11. Joseph, compared with u32olus, 30 ; forced to migrate to Egypt, 37 ; invades Canaan, 47. Joseph, son of Gorion, a leader of the war party, 276. Josephus, the historian, one of the leaders chosen against the Romans, 276, 277; his defence of Jotapata, 278; becomes the adviser of Titus, 284. Joshua, takes northern and middle Palestine, leads seven tribes into Canaan, 47. Joshua, brother of Johanan, 169. Josiah, a good king, 137. Josiah, king of Judah, defeated by Necho, 140. Jotapata, defended by Jose- phus, 278. Judah, leads the Israelites into Canaan, 46 ; becomes Israel after the fall of Samaria, 128 ; finds the dependency on Assyria a blessing, 129. Judaism, outward, imposed on Greeks by Alexander Jan- nseus, 219. Judas Maccabaeus, 193-200; frees Judea, 194; defeats two Syrian armies, restores the temple to the worship of Jahweh, 195 ; gathers the Jews into Judea, 196 ; de- feated by Lysias, 197; de- feats Nicanor, 198, 199 ; seeks a Roman alliance, 199 ; slain, 200. Judas, a Pharisee, with Mat- thias, burned alive for cut- ting down the Roman eagle, 238. Judas the Galilean, opponent of Roman dominion, 248. Judea, becomes an Egyptian province, 170 ; made an im- mediate Roman province, 246 ; sequestered on the death of Agrippa, 259; fi- nally conquered, 297, 298 ; the victory of the van- quished, 300, 301. KADESH-BARNEA, the modern Ain Kudes, 43 ; temporary seat of the Hebrews, 43, 44. INDEX. 319 Kar-Duniash, empire of, 24. Kassites, see Cossaeans, 24. Kemosgad, King of Moab, sub- jected by Omri, 101. Kir-haresheth, held by King Mesha of Moab, 107. Kudur-Mabuk, King of the Elamites, 23. LAISH, conquered and name changed to Dan, 49. Law, the priestly, proclaimed by Ezra, 164. Lebanon and Anti-Libanus,13. Legends, Popular, their value as historical sources, 17. Levi, punished for treachery in taking Shechem, 46. Libnah, revolts from Judah, 108. Lucilius Bassus, legate in Syria, completes the con- quest of Judea, 295. Lysias, regent of Syria, 194; defeated by Judas Macca- bseus, 195; defeats Judas, 196-197 ; makes peace with the Jews, takes Antioch, 197; executed, 198. MACCABEES, see Mattathias, Judas, Jonathan, John, Si- mon, Hyrcanus, Aristobu- lus, Alexander Jannaeus, Hyrcanus II., Aristobulus II., Alexander II., Antig- onus. Maccabees, Books of, 188. Maccabean state, its inner in- consistency, 206. Machaerus, important fortress in last stand against Rome, 274 ; taken by the Romans, 295. Malachi, his notes of condi- tions in Judea, 154. Malichus, poisons Antipater, 229. Manasseh, persecutes the pro- phets, 136. Manasseh, son-in-law of San- ballat, expelled from Jeru- salem, founds the congrega- tion of Samaria, 167. Mari, king of Damascus, sub- dued by the Assyrians, 122. Mariannne, wife of Herod, 231. Massada, important stronghold in the last contest with Rome, 273 ; its siege and notable defence, 296-297. Marsus, legate in Syria, re- presses Agrippa, 258. Mattathias, founder of the house of the Maccabees, re- volts against Antiochus Epiphanes, 192-193. Medes, threaten Assyria under Asurbanipal, 138. Media, alliance with Baby- lonia, 148, conquest by Cyrus, 149. Menahem, defeats and slays Shallum, 122; bribes the Assyrians, 123. Menahem, grandson of Judas the Galilean, 273 ; engages in civil strife, 274. Menelaus, high priest, murders Onias, 190 ; executed by Lysi- as, 197. Merenptah, the Pharaoh of the Exodus, 41. Merodach-baladan, visits Hez- ekiah. 132 ; assailed by Sen- nacherib, 132. Mesha, King of Moab, his tri- umphal column, 7 ; retakes territory from Israel, resists invasion by Jehoram, 107. Messiahs, suppressed by Felix, 264. Metilius, a Roman tribune, 274. Michal, Saul's daughter, loves David, 66. Midianites, incursion of, 51. 320 INDEX. Migration to Egypt, of all the Hebrew tribes, 38. Mixed marriages, Ezra's zeal against, 156-159; Nehemiah's opposition to, 160-165. Moab, with Ammon and Edom came out of Mesopotamia with Abraham, 32 ; relation- ship to Israel, 32; rebels from Solomon, 90. Moabite language, 33. Moabites, and Ammonites, driven out of their homes by Sihon, king of the Ca- naanites, 45 ; assail Israel, 51 ; attack David and are defeated, 74. Modein, scene of beginning of Maccabean rebellion, 192. Mohammedans, their debt to Israel, 4. Moses, his name Egyptian, 41 ; leads the Exodus, 42 ; found- er of Israelitish nationali- ty, 48. Mount Tabor, taken by the Romans, 279. NABOPOLASSAR, 139. Naboth, murder of, instigated by Jezebel, 102. Nadab, son of Jeroboam, king of Israel, murdered by Baasha, 98. Nahash, king of the Ammon- ites, besieges Jabesh-gilead, 55. Naphtali, settled in the north, 49. Naram-Sin, 21. Neapolitanus, Roman tribune in Jerusalem, 270. Nebuchadnezzar, defeats Ne- cho, 140; takes Jerusalem and leads Jehoiachin and ten thousand Jews into cap- tivity, 141 ; his connection with Media, his death, 148. Nebuzaradan, Babylonian cap- tain, destroys Jerusalem, 144. Necho, Pharaoh, defeats King Josiah, defeated by Nebu- chadnezzar, 140. Nehemiah, governor of Jeru- salem, his character, 160 ; his work in restoring Jerusalem, 161-164 ; increased zeal, 166- 168. Nicanor, Syrian general, de- feated by Judas Maccabseus, 198-199. Nineveh, destruction of, 139. Nob, priests of, slain for favor- ing David, 68. O BED AS, an Arab sheik, defeats Alexander Jannaeus, 217. Ochus, King, destroys Jericho, deports Jews, 169. Old Testament, does not claim to be history, 4. Onias III., high priest, 183; hated by the Hellenists, 187; imprisoned in Antioch, 189; murdered, 190. Onias, a conciliatory philoso- pher, 222. Omri, overthrows Zimri, 99; overcomes Tibni and made king of Israel, founds Sama- ria, 100 ; invades Moab, ac- knowledges overlordship of Damascus, makes alliance with Tyre, pays tribute to Assyria, 101; peace with Judah, 101. PADI, of Ekron, remains loyal to Assyria, and is imprisoned by his own people, 132. Palestine, origin of name, 9; physical description of, 10- 12; flora of, 13; isolation of, 14 ; products of, fauna of, 15; an Egyptian province under Ahmes, 26; defended by Ra- INDEX. 321 meses III., against invading races, 44; naturally belongs to Syria, 172; taken by Syria, 173. Pallas, favorite of Emperor Claudius, 263. Parthians, invade Syria, aid Antigonus, 230. Pashebchanen II., Solomon's father-in-law, subdues Gezer, and gives it to him, 92. Patriarchs, stand for tribes, 30. Pekah, slays Pekahiah, the last king of Samaria (North Israel), 123; slain by Ho- shea, 124. Pekahiah, son of Menahem, his brief reign, 123. Penuel, chosen by Jeroboam as capital, 97. Petronius, legate in Syria, ordered to set up altar to Caligula in the Holy of Holies, 253, 254. Phannias, last high priest, 280. Pharisees, origin of, 183 ; character, 184; origin of name, 185; oppose John Hyrcanus, 211-213 ; call in Demetrius III., 217; mas- sacred by Alexander, 218 ; control Alexandra-Salome, 220. Phasael, son of Antipater, 228; governor in Jerusalem, 229; confirmed by Antony, takes his own life, 230. Philip, regent of Syria, over- thrown by Lysias, 197. Philip, son of Herod, 240; best of the family, 243 ; founds Caesarea Philippi, 244. Philistines, come in to Pales- tine under Rameses III. , 45 ; subdue the Israelites, 54; attempt to suppress David, 74. 2T Philo of Alexandria, 255-256. Philology, its aid in historical study, 17, 18. Phoenicians, their contribu- tion to civilization, 2 ; make naval expeditions with Sol- omon, 91. Phraortes, 139. Pithalaus, heads a rebellion against Rome, is executed, 226. Pontius Pilate, Roman pro- curator in Palestine, 249 ; builds aqueducts, 250 ; mas- sacres the Jews and the Samaritans, 251; removed from office, 252. Pompey, conquering Asia, 223; invades Judea, 224 ; restores Hyrcanus II., 225, 227. Popilius Lsenas, Roman am- bassador, in Egypt, 191. Priests, their lukewarmness towards the reforms of Nehemiah, 165; leave Jeru- salem for Samaria, 167. Primogeniture in Hebrew law, 88. Prophecy originated in Israel, not in Judah, 128. Psammetichusl., frees Egypt from Assyria, 138. Ptolemy V. married to daugh- ter of Antiochus III., 186; dies, 190. Ptolemy, son-in-law of Simon, murders him, 208. Ptolemy Lathyros, wastes Judea, 216. Ptolemies, their relation to the Jews, 170-174. Pul, see Tiglath-Pileser II. Pursta, Egyptian form of Philistines in inscriptions, 45. RAMAH OP EPHRAIM, home of Samuel, 56. 3 22 INDEX. Ramah. held by Baasha, 98; taken by Asa, 99. Rameses II., his war with the Cheta, 39; impresses the Israelites for state labor, 40. Rameses III. , maintains Egyp- tian power in Palestine, 44. Ramman-Nirari, of Assyria, son of Semiramis, 119. Ramoth, retaken by Jehoram, 108. Raphia, scene of the defeat of Shabaka, 130. Red Sea, the passage of, 42. Rehoboam, difficulties with Israel, 95; flees from She- chem, 96; loses the North Kingdom, 96, 97. Reuben, claims the hegemony, 38; and Gad, remain east of the Jordan, 47. Resin, King of Syria, loses land and life, 124. Rizpah, Saul's concubine, taken by Abner, 72. Romans, their contribution to civilization, 3. Roman government of Judea, 246, 247. SABINUS, Roman official, Her- od's executor, besieged in Jerusalem, plunders the temple, 242. Sadducees, origin of, 183; de- scendants of Zadok, 184; al- lied with John Hyrcanus, 212, 213; seek protection of AristobulusIL, 220. Samaria, established as capital of Israel, 100 ; taken by the Assyrians, 125 ; colonized with foreigners, 126; de- stroyed by Hyrcanus, 211. Samaritan, religious commu- nity, founded by Manasseh, 167. Sammuramat, see Semiramis. Samuel, feels the humiliation of Israel, 56; desires union, 57. Sanballat, opposes the restor- ation of Jerusalem, 162. Sargon of Agade, 21. Sargon, conquers Samaria, 129; defeats Shabaka, 130; suppresses rebellion in Ash- dod, 131 ; murdered, 131. Saul, son of Kish, 57 ; seeks Samuel, anointed by him, 58 ; responds to the call from Jabesh-gilead, 59 ; crowned king in Gilgal, keeps a body-guard, calls to arms against the Philistines, 60 ; defeats them, organizes army, 61 ; mental weakness, not equal to the situation, 62 ; defects of his character, 63; attacks the Gibeonites, 64 ; defeats the Arnalekites, but is too lenient toward them, 64; compared with Frederick William IV. of Prussia, 65; loves David, 66 ; gives him his daughter, sus- picious of David, 67; assails him, punishes the priests of Nob, 68 ; at war with David, 69; defeated by the Philis- tines at Gilboa, kills himself , 70 ; summary, 70-71. Scaurus, legate of Pompey, aids Aristobulus, 223. Scopas, Egyptian general, 173. Seleucus Nicator, favors Jews in Syria, 171. Seleucus IV., 187. Seleucidae, 172 ; downfall of, 187 ; overthrown by a usurp- er, 202 ; 207 ; 208 ; 211 ; 217; 221. Semiramis, invades Coelesyria, 119, 120. Semitic conquest of Baby- lonia, 22. Sennacherib, 131 ; general re- INDEX. 323 volt against him, 132 ; sup- press it, 133 ; wastes Pales- tine, 134 ; fails to take Jeru- salem, 136 ; murdered, 137. Sepphoris, taken by the Ro- mans, 277. Septuagint, beginning of, 180. Set-necht, grandson of Mer- enptah, 44. Sextus Caesar, legate in Syria, 228. Shabaka, of Egypt, incites the Israelites against Assyria, 125 ; is defeated by Sargon, 130. Shadduck, a Pharisee, oppo- nent of Roman dominion, 248. Shallum, murders King Zech- ariah, and is murdered, 122. Shalmaneser II., of Assyria, invades Coelesyria, 105 ; and again, 108 ; again, 117 ; re- ceives tribute from Jehu, last incursion, 118. Shalmaneser IV., destroys the kingdom of Israel, 125. Shammai, a leader of the San- hedrin, denounces Herod, 228.^ Shamir, occupied by the fam- ily of Tolah, tribe of Issa- char, 49. Sheba, a Benjaminite, heads a revolt against David, is be- trayed and slain by his own people, 81. Shechem, taken by Simeon and Levi, 46 ; key to the mountain region of Eph- raim. Sheshbazzar, governor-gener- al of Judea, 151. Sheshenk, Pharaoh, harbors Jeroboam, 94 ; plunders Je- rusalem, 97. Shiloh, captured by the Phil- istines, 54. Shishak, see Sheshenk. Sicarii, organized hostile to Rome, 263, 273 ; pillage Southern Judea, 282. Siege of Jerusalem by Titus, 286-293. Sihon, of Canaan, founds Heshbon, 45; defeated at Jahaz, 46. Simeon, absorbed by Judah, 47. Simon II., high priest, 183. Simon, a leader of the Hellen- istic party, 187; causes riot, 188. Simon, brother of Judas Mac- cabaeus, aids Jonathan, 203 ; succeeds him, allies himself with Demetrius, takes the citadel of Jerusalem, hered- itary prince and high priest, 205 ; his character, 207; mur- dered, 208. Simon bar Giora, a leader of the Sicarii, 282; gathers an army, is admitted to Jerusa- lem, 283 ; holds the Upper City, 292; captured, 294; executed, 295. Simon ben Shetach, head of the Pharisees, 220. Sinai, a refuge for the fleeing Hebrews, 43. Sisera, attempts to recover Canaan, 50. Solomon, supplants Adonijah through the devices of Bath- sheba, 82 ; varying views of his character, 86 ; endow- ment from his mother, 87 ; his task, 88-89 ; his defects, 90 ; loses Edom, re-subdues Moab, 90; financial meas- ures, cedes territory to Tyre, impresses Canaanites, 91 ; impresses Israelites, builds temple, his Egyptian wife, 92 ; builds fortresses, 324 INDEX. expels the rebel Jeroboam, 93 ; cultivates art and liter- ature, 84; a theme for po- etic legends, death, 95. Sosius, Antony's legate, 231, 232. Stephanus, a Roman official, assaulted and robbed, 261. Succoth and Penuel, chastised by Gideon, 52. Sulla the younger, leads in the taking of Jerusalem, 224. Sumerians, primitive inhabit- ants of Babylonia, 22. Syria, contends with Egypt for Palestine, 172. TACITUS, his description of the Jewish people, 16. Tattenai, Persian satrap, 154. Tell-el-Amarna, 26 ; great dis- covery of ancient Egyptian diplomatic correspondence there, 27. Temple, originally a part of Solomon's palace, 92 ; recon- struction of, 153. Ten Tribes, misrepresented by Judean historians, 126 ; the material and intellectual center of the race, 127. Thamar, daughter of David, forced by her brother Am- non, 75. Theudas, a prophet, slain by Fadus, 260. Thotmes III., 25. Tiberias, founded by Herod Antipas, 244. Tiberius, 250, 252. Tiberius Alexander, Roman procurator in Judea, 260. Tibni, opposes Omri, and is defeated, 100. Tiglath-Pileser, receives sub- mission of Egypt, 45. Tiglath-Pileser II. invades Ccelesyria, 123; called in by Ahaz, takes Damascus, subdues Israel, 124. Tigranes. King of the Arme- nians, 221, 223. Tirhakah, King of Egypt, con- quered by Esarhaddon, 137. Titus, takes Tarichaea, 278, 282 ; given command, 284 ; besets Jerusalem, 285 ; begins siege, 286 ; progress, 287-288 ; takes the Lower City, 290; takes the temple, 291-292; completes the capture, 293 ; celebrates his triumph, 294 295. Tobiah, the Ammonite, op- ponent of Nehemiah, 162 ; cast out of the temple, 167. Tribal kingdom, insufficiency of, 53. Tribes, the Twelve, their re- lations, 35-36. Tribe, average size of, 36. Trypho, a general of Alexander Balas, rebels against Deme- trius, II. 203 ; his treachery toward Jonathan, 294. UAHABRA, Pharaoh, stirs Zede- kiah to rebellion, 142. Ummidius Quadratus, legate in Syria, 262. Ur, the modern Mughier, 20. Uzziah (Azariah), his pros- perous reign, 121. VALERIUS Gratus, Roman pro- curator in Palestine, 249. Varus (Quintilius) , legate in Syria, plunders Judea, 243. Ventidius Cumanus, Roman procurator in Judea, 260; causes massacre in Jerusa- lem, persecutes the Jews, 261-262 ; removed, 262 Vespasian, directs the cam- paign against the Jews, 277 ; his policy, 282; made em- INDEX. 325 peror, turns the command over to Titus. 284. Vitellius, legate in Syria, 252. YAMAN, in Ashdod, rebels against Sargon, defeated, flees to Egypt, and is deliv- ered to Sargon, 131. ZADOKID^E, 153. Zealots, 263, try to rule Jeru- salem, 280-282 ; divided into parties, 284. Zebulon, settled in the north, 49. Zechariah, son of Jeroboam II. murdered, 122. Zedekiah, made king of Judah by Nebuchadnezzar, 141 ; rebels, 142 ; captured, blind- ed and taken to Babylon, 143. Zerubbabel, leader of the El- ders, 151 ; governor of Judea, 154. Ziklag, David's residence while in exile, 69. Zimri, murders Elah, over- thrown by Omri, 99. Zoilus, prince of Ptolemais, 215. 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