■! I I" mm •>.?■■■:. .: ( ■\ >!■; i ; ;■' 1 ' •'!■ 11111 fj ' '■/' '. m ; :; ' m : • •■' ' ; 'i I--':! ■ ''',■'>] ''•.■■'■ '' ■ ■■'•» ' ft t J* itFSfl t tHi ' 11111 i^iiL^L'; 1 ^:i,::j : -'Y' ill .<'' r ;-.:: ;;> /!>''-: ■'..;> ■Mi I , H \, LIBRARY CMVERSITV OF CALIFORNIA SA.NTA BARBARA Encyclopaedia Britannica. Vol. i. — (a-ana). Total number of Articles, 966. principal' contents. ABBEY and ABBOT. Rev. Edmund Venablbs, Precentor and Canon of Lincoln. ABELARD. G. Croom Robertson, M.A., Professor of Logic, University College, London. ABERDEEN. Alex. Cruickshank, M.A. ABRAHAM. Rev Samuel Davidson, D.D., Author of "Introduction to the Old and New Testaments," &c. ABYSSINIA. David Eat, Fellow of the Royal Geographical Society. ACADEMY. Francis Storr, M.A.. Author of "Tables of Irregular Greek Verbs." ACCENT. John M. Ross, LL.D., late Editor of the "Globe Encyclopaedia." ACCLIMATISATION. Alfred R. Wallace, Author of "Theory of Natural Selection " ACHILLES. A. Stuart Murray, British Museum, London. . ACHIN. Col. Henry Yule, C.B., F.R.G.S., Anthorof "The Book of Marco Polo." ACOUSTICS. David Thomson, M.A., late Professor of Natural Philosophy, University of Aberdeen. ACTS OF THE APOSTLES. Principal Donaldson, LL.D., Author of " Early Christian Literature and Doctrine." ACTINOZOA. T. H. Huxley, LL.D., F.R.S.,' Professor in the Royal School of Mines, London. ADAM. Rev. Samuel Davidson, D.D. ADDISON. William Spalding, LL.D., late Professor of Rhetoric and Bellas Lettres, University of Edinburgh. ADMIRAL and ADMIRALTY. F. W. Rowseh, C.B., Superintendent orNaval Contracts, H.M. Admiralty. ADULTERATION. Dr Henry Lethf.by, Ph.D., formerly Medical Officer of Health to the City of London. AERONAUTICS. James Glaisher, F.R.S., Superintendent of the Meteorological Section, Greenwich Observatory. ^SCHYLUS. J. Stuart Blackie, late Professor of Greek, University of Edinburgh. .£SIR. Miss E. C. Otte, Translator of Humboldt's " Cosmos." ESTHETICS. James Sully, LL.D., Author of " Sensation and Intuition." AFGHANISTAN. Col. Yule, C.B. AFRICA. Keith Johnston, Fellow of the Royal Geographical Society. AGASSIZ. W. C. Williamson, LL.D., F.R.S., Professor of Natural History, Owens College, Manchester. AGRARIAN LAWS. George Ferguson, LL.D., formerly Professor of Humanity, University of Aberdeen. AGRICULTURE. John Wilson, Member of Council, Highland and Agricultural Society, and W. T. Thornton, Author of "A Plea for Peasant Proprietors." ALCHEMY. Jules Andrieu. ALEXANDER THE GREAT. Rev. Sir George W. Cox, Baronet, Author of " A History of Greece," &c. ALEXANDER VI. Richard Garnett, British Museum, Author of " Idylls' and Epigrams from Greek Anthology." ALFORD, DEAN. Charles Kent, Author of " Charles Dickens as a Reader." ALGjE. Dr J. Hutton Balfour, F.R.S., late Professor of Botany in the University of Edinburgh. ALGEBRA. Philip Kelland, F.R.S., late Professor of Mathematics, University of Edinburgh. ALGERIA. David Kay, F.R.G.S. ALPHABET. John Peile, M.A., Fellow and Tutor of Christ's College, Cambridge. ALPS. John Ball, F.R.S., late President of the Alpine Club. ALTAR. Rev. G. H. Forbes. ALUM. James Dewar, F.R.S., Jacksonian Professor of Natural Experimental Philosophy, Cambridge. AMAZON. A. Stuart Murray, British Museum. AMBASSADOR. Henry Reeve, C.B., D.C.L., Registrar of H.M. Privy CounciL AMBULANCE. Thomas Lonomore, C.B., Professor of Army Surgery, Netley. AMERICA (North and South). Charles Maclaren, late Fel. of the Geolog. Soc, and of the Royal Society, Edin. AMERICAN LITERATURE. John Nichol, LL.D., Professor of English Language, University of Glasgow. AMMON. Samuel Birch, LL.D., D.C.L., Keeper of Department of Oriental Antiquities, British Museum. AMMUNITION. Capt. C. Orde Browne, R.A., Royal Laboratory, Woolwich. AMOS. Rev. Canon T. K. Cheyne, Oriel Profassor of Exegesis, University of Oxford. AMPHIBIA. Prof. T. H. Huxley.- AMPHITHEATRE. Rev. G. H. Forbes. ANALOGY and ANALYSIS. Prcf. Croom Robertson. ANjESTHESIA. Dr. James 0. Affleck, Examiner, Royal College of Physicians, Edinburgh. ANATOMY. Sir Wm. Turner, M.B., F.R.S., Professor of Anatomy in the University of Edinburgh. PREFATORY NOTICE. '"T'HE ENCYCLOPAEDIA BRITANNICA has long deservedly held a foremost place amongst -*- English Encyclopaedias. It secured this position by its plan and method of treat- ment, the plan being more comprehensive, and the treatment a happier blending of popular and scientific exposition than had previously been attempted in any under- taking of the kind. The distinctive feature of the work was that it gave a connected view of the more important subjects under a single heading, instead of breaking them up into a number of shorter articles. This method of arrangement had a twofold advantage. The space afforded for extended exposition helped to secure the services of the more independent and productive minds who were engaged in advancing their own departments of scientific inquiry. As a natural result, the work, while surveying in outline the existing field of knowledge, was able at the same time to enlarge its boundaries by embodying, in special articles, the fruits of original observation and re- search. The Encyclopaedia Britannica thus became, to some extent at ieast, an instru- ment as well as a register of scientific progress. This characteristic feature of the work will be retained and made even more promi- nent in the New Edition, as the list of contributors already published sufficiently indicates. In some other respects, however, the plan will be modified, to meet the multiplied reauirements of advancing knowledge. In the first place, the rapid progress of science during the last quarter of a century necessitates many changes, as well as a considerable increase in the number of headings devoted to its exposition. In dealing with vast wholes, such as Physics and Biology, it is always a difficult problem how best to distribute the ' parts under an alphabetical arrangement, and perhaps impossible to make such a distribution perfectly consistent and complete. The difficulty of dis- tribution is increased by the complexity of divisions and multiplication of details, which the progress of science involves, and which constitute indeed the most authentic note of advancing knowledge. This sign of progress is reflected in extensive changes of terminology and nomenclature, vague general headings once appropriate and sufficient, such as Animalcule, being of necessity abandoned for more precise and significant equivalent* VI PREFATORY NOTICE. But, since the publication of the last Edition, science, in each of its main divisions, may be said to have changed as much in substance as in form. The new conceptions introduced into the Biological Sciences have revolutionized their points of view, methods of procedure, and systems of classification. In the light of larger and more illumi- nating generalizations, sections of the subject, hitherto only partially explored, have acquired new prominence and value, and are cultivated with the keenest interest. It is enough to specify the researches into the ultimate structures, serial gradations, and pro- gressive changes of organic forms, into the laws of their distribution in space and time, and into the causes by which these phenomena have been brought about. The results of persistent labor in these comparatively new fields of inquiry will largely determine the classifications of the future. Meanwhile the whole system of grouping, and many points of general doctrine, are in a transition state ; and what is said and done in these directions must be regarded, to a certain extent at least, as tentative and provisional. In these circumstances, the really important thing is, that whatever may be said on such unsettled questions should be said with the authority of the fullest knowledge and insight, and every effort has been made to secure this advantage for the New Edition of the Encyclopaedia. The recent history of Physics is marked by changes both of conception and classi- fication almost equally great. In advancing from the older dynamic to the newei potential and kinetic conceptions of power, this branch of science may be said to have entered on a fresh stage, in which, instead of regarding natural phenomena as the result of forces acting between one body and another, the energy of a material system is looked upon as determined by its configuration and motion, and the ideas of configura- tion, motion and force are generalized to the utmost extent warranted by their defini- tions. This altered point of view, combined with the far-reaching doctrines of the correlation of forces and the conservation of energy, has produced extensive changes in the nomenclature and classification of the various sections of physics; while the fuller investigations into the ultimate constitution of matter, and into the phenomena and laws of light, heat and electricity, have created virtually new sections, which must now find a place in any adequate survey of scientific progress. The application of the newer principles to the mechanical arts and industries has rapidly advanced during the same period, and will require extended illustration in many fresh directions. Mechanical invention has, indeed, so kept pace with the progress of science, that in almost every department of physics improved machines and processes have to be described, as well as fresh discoveries and altered points of view. In recent as in earlier times, invention and discovery have acted and reacted on each other to a marked extent, the instru ments of finer measurement and analysis having directly contributed to the finding out of physical properties and laws. The spectroscope is a signal instance of the extent to which in our day scientific discovery is indebted to appropriate instruments of obset vation and nna'vsis PREFATORY NOTICE. vil These extensive changes in Physics and Biology involve corresponding changes in the method of their exposition. Much in what was written about each a generation ago is now of comparatively little value. Not only therefore does the system of grouping in these sciences require alteration and enlargement ; the articles themselves must, in the majority of instances, be written afresh rather than simply revised. The scientific department of the work will thus be to a great extent new. In attempting to distribute the headings for the New Edition, so as fairly to cover the ground occu pied by modern science, I have been largely indebted to Professor Huxley and Professor Clerk Maxwell, whose valuable help in the matter I am glad to have an opportunity of acknowledging. Passing from Natural and Physical Science to Literature, History and Philosophy. it may be noted that many sections of knowledge connected with these departments display fresh tendencies, and are working towards new results, which, if faithfully reflected, will require a new style of treatment. Speaking generally, it may be said that human nature and human life are the great objects of inquiry in these depart- ments. Man, in his individual powers, complex relationships, associated activities and collective progress, is dealt with alike in Literature, History and Philosophy. In this wider aspect, the rudest and most fragmentary records of savage and barbarous races the earliest stories and traditions of every lettered people, no less than their developed literatures, mythologies and religions, are found to have a meaning and value of their own. As yet the rich materials thus supplied for throwing light on the central prob lems of human life and history have only been very partially turned to account. It may be said, indeed, that their real significance is perceived and appreciated, almost for the first time in our own day. But under the influence of the modern spirit, they are now being dealt with in a strictly scientific manner. The available facts of humar history, collected over the widest areas, are carefully co-ordinated and grouped together, in the hope of ultimately evolving the laws of progress, moral and material, which underlie them, and which, when evolved, will help to connect and interpret the whole onward movement of the race. Already the critical use of the comparative method has produced very striking results in this new and stimulating field of research. Illus- trations of this are seen in the rise and rapid development of the comparatively modern science of Anthropology, and the successful cultivation of the assistant sciences, such as Archaeology, Ethnography and Philology, which directly contribute materials for its use. The activity of geographical research in both hemispheres, and the large additions recently made to our knowledge of older and newer continents by the discoveries of eminent travelers and explorers, afford the anthropologist additional materials for his work. Many branches of mental philosophy, again, such as Ethics, Psychology* anc -Esthetics, while supplying important elements to the new science, are at the same time very largely interested in its results, and all may be regarded as subservient to the wider problems raised by the philosophy of history. In the New Edition of the Vlii PREFATORY NOTICE. Encyclopaedia full justice will, it is hoped, be done to the progress made in these various directions. It may be well, perhaps, to state at the outset the position taken by the Ency- clopaedia Britannica in relation to the active controversies of the time — Scientific, Re- ligious and Philosophical. This is the more necessary, as the prolific activity of modern science has naturally stimulated speculation, and given birth to a number of somewhat crude conjectures and hypotheses. The air is full of novel and extreme opinions, arising often from a hasty or one-sided interpretation of the newer aspects and results of modern inquiry. The higher problems of philosophy and religion, too, are being investigated afresh from opposite sides in a thoroughly earnest spirit, as well as with a directness and intellectual power, which is certainly one of the most striking signs of the times. This fresh outbreak of the inevitable contest between the old and the new is a fruitful source of exaggerated hopes and fears, and of excited denunciation and appeal. In this conflict a work like the Encyclopaedia is not called upon to take any direct part. It has to do with knowledge rather than opinion, and to deal with all subjects from a critical and historical, rather than a dogmatic, point of view. It cannot be the organ of any sect or party in Science, Religion or Philosophy. Its main duty is to give an accurate account of the facts and an impartial summary of results in every department of inquiry and research. This duty will, I hope, be faithfully performed T. S. BAYNES. ENCYCLOPEDIA BRITANNICA. A A THE first symbol of every Indo-European alphabet, . denotes also the primary vowel sound. This coin- cidence is probably only accidental. The alphabets of Europe, and perhaps of India also, were of Semitic origin, and in all the Semitic alphabets except one, this same symbol (in modified forms) holds the first place ; but it renresents a peculiar breathing, not the vowel a, — the vowels in the Semitic languages occupying a subordinate place, and having originally no special symbols. When the Greeks, with whom the vowel sounds were much more important, borrowed the alphabet of Phoenicia, they re- quired symbols to express those vowels, and ased for this purpose the signs of breathings which were strange to them, and therefore needed not to be preserved ; thus the Phoenician equivalent of the Hebrew aleph became alpha; it denoted, however, no more a guttural breathing, but the purest vowel sound. Still, it would be too much to assume that the Greeks of that day were so skilled in phonetics that they assigned the first symbol of their bor- rowed alphabet to the a-sound, because they knew that sound to be the most essential vowel. This primary vowel-sound (the sound of a in father) is produced by keeping the passage through which the air is vocalised between the glottis and the lips in the most open position possible. In sounding all other vowels, the air- channel is narrowed by the action either of the tongue or the lips. But here neither the back of the tongue is raised (as it is in sounding o and other vowels), so that a free space' is left between the tongue and the uvula, nor is the front of the tongue raised (as in sounding e), so that the space is clear between the tongue and the palate. Again, no other vowel is pronounced with a wider opening of the lips; whereas the aperture is sensibly reduced at each side when we sound o, and still more when we sound u (that is, yoo). The whole channel, therefore, from the glottis, where the breath first issues forth to be modi- fied in the oral cavity, to the lips, where it finally escapes, is thoroughly open. Hence arises the great importance of the sound, by reason of its thoroughly non-consonantal character. All vowels may be defined as orjen positions of the speech-organs, in which the breath escapes without any stoppage, friction, or sibilation arising from the con- tact of those organs, whereas consonants are heard when the organs open after such contact more or less complete. Now, all vowels except a are pronounced with a certain contraction of the organs ; thus, in sounding the i (the English e-sonnd), the tongue is raised so as almost to touch the palate, the passage left being so close, that if the tongue were suffered for a second to rest on the palate, there would be heard not i but y; and a similar relation exists between u and w. This is commonly expressed by calling y and w semi-vowels. We might more exactly call i and u consonantal-vowels ; and as an historic fact, t does constantly pass into y, and u into w, and vice versa. But no consonant has this relation to the a-sound ; it has abso- lutely no affinity to any consonant ; it is, as we have called it, the one primary essential vowel. The importance of this sound may be shown by histori- cal as well as by physiological evidence. We find by tracing the process of phonetic change in different lan- guages, that when one vowel passes into another, it is the pure a-sound which thus assumes other forms, whereas other vowels do not pass into the a-sound, though some- times the new sound may have this symbol. Roughly speaking, we might express the gene- ral character of vowel change by draw- ing two lines from a common point, at which a is placed. One of these lines marks the progress of an original a (aA-sound) through e (a-sound), till it sinks finally to t (e-sound) ; the other marks a similar degradation, through o to u (oo-sound). This figure omits ; many minor modifications, and is sub- ject to some exceptions in particular languages. But it represents fairly in the main the general process of vowel- change. Now, we do not assert that there ever was a time when a was the only existing vowel, but we do main- tain that in numberless cases an original a has passed into other sounds, whereas the reverse process is excessively A — A A It rare. Consequently, tlie farther wc trace back the history ef language, the moro instances of this vowel do we find; the more nearly, if not entirely, does it become the one starting point from which all vowel-sound is derived. It is principally to the effort required to keep this sound pure that we must attribute the great corruption of it in all languages, and in none more than our own. In- deed, in English, the short a-sound is never heard pure ; it is heard in Scotland, e.g., in man, which is quite different from the same word on English lips. We have it, how- ever, long in father, j ing short rod are for marking ounces; and the short quar- ter rods for fractions of an ounce. The Swan-Pan, of the Chinese (fig. 6 closely resembles the Roman abacus in its ^>S- 6. — Chinese Swan-Pan. construction aud use. Computations arc made with it by means of balls of bone or ivory running on slondcr bam boo rods similar to the simpler board, fitted up with beadw strung on wires, which is employed in teaching the rudi- ments of arithmetic in elementary schools. AB^E, a town of ancient • Greece in the E. of Phocis, famous for a temple and oracle of Apollo. The temple was plundered and burned by the Persians (b.c. 480), and again by the Boeotians (b.c. 346), and was restored on a smaller scale by Hadrian. Remains of the temple and town may still be traced on a peaked hill near Exarkiio. See Leake's Northern Greece. ABAKANSK, a fortified town of Siberia, in the govern- ment of Yeniseisk, on tho river Abakan, near its confluence with the Yenisei. Lat. 54° N.; long. 91° 14' E. This is considered the mildest and most salubrious place in Siberia, and is remarkable for the tumuli in its neighbourhood, and for some statues of men from eeven to nino feet high, covered with hieroglyphics. Population about 1000. ABANA and Pharpar, " rivers of Damascus " (2 Kings v. 12), are now generally identified with the Barada and the Awaj respectively. The former flows through the city of Damascus ; the Awaj, a smaller stream, passes eight miles to the south. Both run from west to east across the plain of Damascus, which owes to them much of its fertility, and lose themselves in marshes, or lakes, as they are called, on the borders of the great Arabian desert. Mr Macgregor, who gives an interesting description of these rivers in his Hob Roy on the Jordan, affirms that " as a work of hydraulic engineering, the system and construction of the canals by which the Abana and Pharpar are used for irrigation, may bo still considered as the most complete and extensive in the world." ABANCAY, a town of Peru, in the department of Cuzco, 65 jniles W.S.W. of the town of that name. It lies on the river Abancay, which is here spanned by one of the finest bridges in Peru. Rich crops of sugar-cane are pro- duced in the district, and the town has extensive, sugar refineries. Hemp is also cultivated, and silver is found in the mountains. Population, 1 200. ABANDONMENT, in Marine Assurance, is the surren- dering of the ship or goods insured to the insurers, in the case of a constructive total loss of the thing insured. There is an absolute total los3 entitling the assured to recover the full amount of his insurance wherever the thing insured has ceased to exist to any useful purpose, — and in such a case abandonment is not required. Where the thing assured continues to exist in specie, yet is so damaged that there is no reasonable hope of repair, or it is not worth the expense of bringing it, or what remains of it, to its destina- tion, the insured may treat the case as- one of a total loss (in this case called constructive total loss), and demand the full sum insured. But, as the contract of insurance is one of indemnity, the insured must, in such a case, make an express cession of all his right to the recovery of the -subject insured to the underwriter by abandonment. Tho insured must intimate his intention to abandon, within a A B A— A B A reasonable tin:? after "receiving correct miormation as to I J he loss; any unnecessary delay being held as an indica- tion of his intention not to abandon. ' An. abandonment when once accepted is irrevocable; but in no circumstances s the insured obliged to abandon. After abandonment, khe captain and crew are still bound to do all in their power to save the property for the underwriter, without prejudice to the right of abandonment; for which they are Entitled to wages and remuneration from the insurers, at teast so far as what is saved. will allow. See Arnould, Marshall, and Park, on the Law of Insurance, and the judgment of Lord Abinger in Roux v. Salvador, 3 Bing. N.C. 266, Tudor's Leading Cases, 139. Abandonment has also a legal signification in the law of railways. Under the Acts 13 and 14 Vict. c. S3, 14 and 15 Vict. c. 64, 30 and 31 Vict. c. 126, and 32 and 33 Vict. c. 114, the Board of Trade may, on the application of a railway company, made by the authority and with the consent of the holders of three-fifths of its shares or stock, and on certain couditions specified in the Acts, grant a war- rant authorising the abandonment of the railway or a por- tion of it. After due publication of this warrant, the company is released from all liability to make, maintain, or work the railway, or portion of the railway, authorised to be abaudoned, or to complete any contracts relating to it, subject to certain provisions and exceptions. Abandoning a young child under two years of age, so that its life shall be endangered, or its health permanently ' iujured, or likely to be so, is in England a misdemeanour, punishable by penal servitude or imprisonment, 24 and 25 Vict. c. 100, § 273. In Scotland abandoning or exposing an infant is an offence at common law, although no evil consequences should happen to the child. ABANO, a town of Northern Italy, 6 miles S.W. of Padua. There are thermal springs in the neighbourhood, which have been much resorted to by invalids for bathing, both in ancient and modern times. They were called by the Romans Aponi Fons, and also Aquai Patavina*. Popu- lation of Abauo, 3000. ABANO, Pietro d', known also as Petrus de Apono or Aponensis, a distinguished physician and philosopher, was born at the Italian town from which he takes his name in 1250, or, according to others, in 1246. After visiting the east in order to acquire the Greek language, he went to study at Paris, where he became a doctor of medicine and philosophy. In Padua, to which he returned when his studies were completed, he speedily gained a great reputa- tion as a physician, and availed himself of it to gratify his avarice by refusing to visit patients except for an exorbitant fee. Perhaps this as well as his meddling with astrology caused the charge to be brought against him of practising magic, the particular accusations being that he brought back into his purse, by the aid of the devil, all the money he paid away, and that he possessed the philosopher's stone. He was twice brought to trial by the Inquisition ; on the first occasion he was acquitted, and he died (1316) before the second trial was completed. He was found guilty, however, and his body was ordered to be exhumed and burned; but a friend had secretly removed it, and the Inquisition had, therefore, to content itself with the public proclamation of its sentence and the burning of Abano in effigy. In his writings he expounds and advocates the medical and philosophical systems of Averrhoes and other Arabian writers. His best known works are the Con- ciliator differentiarum qua? inter pkilosophos et 7nedicos cersantur (Mantua, 1472, Venice. 1476), and De venenis eorumque remediis (1472), of which a French translation was published at Lyons in 1593. ABARIS, tha Hyperborean, a celebrated sage of anti- quity, who visited Greece about 570 B.C., or, according to others, a century or two earlier. The particulars of his history are differently related by different authors, but all accounts are more or less mythical. He is said to have travelled over sea and land, riding on an arrow given him by Apollo, to have lived without food, to have delivered the whole earth from a plague, &c. Various works in prose and verse are attributed to Abaris by Suidas and others, but of these we have no certain information. ABATEMENT, Abate, from the French alattre, abater, to throw down, demolish. The original meaning of the word is preserved in various legal phrases. The abatement of a nuisance is the remedy allowed by law to a person injured by a public nuisance of destroying or removing it by his own act, provided he commit no breach of the peace in doing so. In the case of private nuisances abatement is also allowed, provided there be no breach of the peace, and no damage be occasioned beyond vhat the removal oi the nuisance requires. Abatement of freehold takes place where, after the death of the person last seised, a stranger enters upon lands before the entry of the heir or devisee, and keeps the latter out of possession. It differs from intrusion, which is a similar entry by a stranger on the death of a tenant for life, to the prejudice of the reversioner, or remainder man ; and from disseisin, which is the forcible or fraudulent ex- pulsion of a person seised of the freehold. Abatement among legatees (defalcatis) is a proportionate deduction which their legacies suffer when the funds out of which they are payable are not sufficient to pay them in full. Abatement in pleading is the defeating or quashing of a particular action by some matter of fact, such as a defect in form or personal incompetency of the parties suing, pleaded by the defendant. Such a plea is called a plea in -abatement ; and as it does not involve the merits of the cause, it leaves the right of action subsisting. Since 1S52 it has been competent to obviate the effect of such pleas by amendment, so as to allow the real question in contro- versy between the parties to be tried in the same suit. In litigation an action is said to abate or cease on the death of one of the parties. Abatement^ or Rebate, is a discount allowed for prompt payment; it also means a deduction sometimes made at the custom-house from the fixed duties on certain kinds of goods, on account of damage or loss sustained in warehouses. The rate and conditions of such deductions are regulated by Act 16 and 17 Vict. c. 107. ABATI, or Deix'Abbato, Niccolo, a celebrated fresco- painter of Modena, born in 1512. His best works are at Modena and Bologna, and have been highly praised by Zanotti, Algarotti, and Lanzi. He accompanied Primaticck) to France, and assisted in decorating the palace at Foutain- bleau (1552-1571). His pictures exhibit a combination of skill in drawing, grace, and natural colouring. Some of his easel pieces in oil are in different collections ; one of the finest, now in the Dresden Gallery, represents the martyr- dom of St T>eter and St Paul Abati died at Paris in 1571. ABATTOIR, from alattre, primarily signifies a slaughter- house proper, or place where animp.ls are killed as distin- guished from boucheries and elanx ■publics, places where the dead meat is offered for sale. Eut the term is also employed to designate a complete meat market, of which the abattoir proper is merely part. Perhaps the first indication of the existence of aDattoira may be found in the system which prevailed under the Emperors in ancient Rome. A corporation or guild of butchers undoubtedly existed there, which delegated to its officers the duty of slaughtering the beasts required to supply, the city with meat The establishments requisite 6 ABATTOIR for this purpose were at first scattered about the various streets, but were eventually confined to one quarter, and formed the public fncat market. This market, in the time of Nero, was one of the most imposing structures in the city, and some idea of its magnificence has been transmitted to us by a delineation of it preserved on an ancient coin. As the policy and customs of the Romans made themselves felt in Gaul, the Roman system of abattoirs, if it may be so called, was introduced there in an imperfect form. A clique of families in Paris long exercised the special func- tion of catering for the public wants in respect of meat But as the city increased in magnitude and population, tho, necessity of keeping slaughter-houses as much as possible apart from dwelling-houses became apparent. As early as Uio time of Charles IX., the attention of the French author- ities was directed to the subject, as is testified by a decree passed on tht 25th of February 1567. But although the importance of the question was frequently recognised, no definite or decided step seems to have been taken to effect the contemplated reform until the time of Napoleon I. The evil had then reached a terribly aggravated form. Slaughter-houses abutted on many of the principal thorough- fares ; the traffic was impeded by the constant arrival of foot-sore beasts, whose piteous cries pained the ear; and rivulets of blood were to be seen in the gutters of the public streets. The constant accumulation of putrid offal tainted the atmosphere, and the Seine was polluted by being used as a common receptacle for slaughter-house refuse. This condition of things could not be allowed to continue, and on the 9th of February 1810, a decree was passed authoris- ing the construction of abattoirs iu the outskirts of Paris, and appointing a Commission, to which was committed the consideration of the entire question. The result of the appointment of this Commission was the construction of the five existing abattoirs, which were formally opened for business on the 15th of September 1818. The Montmartre abattoir occupies 8 \ English acres ; METRES. 1. Menilmontant Abattoir. A. Residence of Officials. B. Sheep and Cattle Sheds, ;hter-Hou3C3, D. Yards to do. E. Stores. P. Tallow-melting Houses. G. Steam Enfrlne. H. Stable with Water Tank* above. I. Pong Tits. I.. Privies. II. Layers for Cattle. Menilmontant, 10 1 acres; Grenelle, 7j ; Da Roule, 5| ; and Villejuif, 5^. ' The first two contain each 64 slaughter- nouses and the same number of cattle-sheds; the third, 48; and each of the others 32. The dimensions of each of the slaughter-houses is about 29 J feet by„13, The general arrangement of t he abattoirs will be understood from th« preceding plan of that of Menilmontant. The component parts of ' a French abattoir arc — 1. Ecliaudoin, whi^h is the name given by the Paris butcher to the particular division allotted to him for the purpose of knocking down his beasts ; 2. Boweries el Bcrgcries, the places set apart for the animals waiting ,to be slaughtered, where the animals, instead of being killed at once, after a long and distressing journey, when their blood is heated aibd their flesh inflamed, are allowed to cool and rest till the body is restored to its normal healthy condition ; 3. Fun- dears, or boiling-down establishments ; and, 4. Triperies, which, are buildings sot apart for the cleaning of the tripe of bullocks, and tho fat, heads, and tripe of sheep and calves. Besides these, a Paris abattoir contains Loyenienlt des atjens, Magasins, Reservoirs, Vuiries, Licux d'aisance, Voiites, Remises ct ecuries, Pares mix Boeufs, &c., and is provided with an abundant supply of water. All the abat- toirs are under the control of the municipal authorities, and frequent inspections are made by person?} regularly appointed for that purpose. ' The abattoirs are situated within the barriers, each at a distance of about a mile and three-quarters from the heart of the city, in districts where human habitations are still comparatively few. There are two principal markets from which the 'abattoirs at Paris are supplied,— the -one at Poissy, about 13 miles to the north-west, and the other at Sccaux, about 5 miles and a quarter to the south of the city. There are also two markets for cows _and calves, namely, La Chapelle and Lcs Bernadins. The Paris abattoirs were until recently the most perfect specimens of their class ; and even now, although in soms of their details they have been surpassed by the new Islington meat market, for their complete and compact arrangement they remain unrivalled. The example set by Paris in this matter has been fol- lowed in a more or less modified form by most of the prin- cipal Continental towns, and the system of abattoirs has become almost universal in France. The condition of London in this important sanitary respect was for a long period little more endurable thai that of Paris before the adoption of its reformed system. Smithfield market, situated in a very populous neighbour- hood, continued till 1852 to be an abomination to tho towu and a standing reproach to its authorities. No fewer than 243,537"'cattle and 1,455,249 sheep were sold there in 1852, to be afterwards slaughtered in the crowded courts and thoroughfares of the metropolis. But public opinion at length forced the Legislature to interfere, and the corpora- tion was compelled to abandon Smithfield market and to provide a substitute for it elsewhere. The site selected was in the suburb of Islington, and the designs for the work were prepared by Mr Bunning. The first stone was laid March 24; 1854, and the market was openea Dy Prince Albert, June 15, 1855. The Islington market is undoubtedly the most perfect of its kind. It occu- pies a space of some 20 acres on the high laud near the Pen- tonville prison, and is open to both native and foreign cattle, excepting beasts from foreign countries under quarantine. In connection with the Islington cattle market are a few slaughter-houses, half of which were originally public, and' half rented to private individuals ; but at present they are all practically private, and the majority of the cattle sold are driven away and killed at private slaughter-houses. In this respect the London system differs from that of Paris ; and it may be said for the former that the meat is l»ss liable to be spoiled by being carted to a distance, and is therefore probably delivered in better condition ; but the latter secures that great desideratum, the practical extino. tion of isolated slaughter-houses. A B A — A B A The Edinburgh abattoir, erected in 1851 by the corpora- tion, from designs prepared by Mr David Cousin, the city irchitect, is the best as regards both construction and management in the United Kingdom. It occupies an area of four acres and a quarter, surrounded by a screen-wall, from which, along the greater part of its length, the build- ings are separated by a considerable open space. Opposite 1 ••Bisissa -y..t A. Central Roadway. B. Slaughtering Booths. C. Cattle Sheds. D. Enclosed Yards. E. Well. F. Steam-Engtoe. 2. Edinburgh Slaughter-Houses. G Raised Water Tank. H. Tripery. I. Pig-slaushterins House. K. Court tor Cattle. L. Sheds. M. Blood House, now Albumen Factory. the principal gateway is a double row of buildings, extend- ing in a straight line to about 376 feet in length, with a central roadway (marked AA in the annexed plan), 25 feet wide. There are three separate blocks of building on each ride of the roadway, the central one being 140 feet in length, and the others 100 feet each — cross-roads 18 feet wide separating the blocks. These ranges of building, as well as two smaller blocks that are placed transversely behind the eastern central block, are divided into compart- ments, numbering 42 in all, and all arranged on the same plan. Next the roadway is the slaughtering-booth (BB), 18 feet by 24, and 20 feet in height, and behind this is a shed (CC) 18 feet by 22, where the cattle are kept before being slaughtered. All the cattle are driven into these sheds by a back-entrance, through the small enclosed yards (DD). The large doors of the booths are hung by balance weights, and slide up and down, so as to present nc obstruction either within the booth or outside. By a series of large ventilators along the roof, and by other contrivances, the slaughtering-booths are thoroughly ventilated. Great pre- cautions have been used to keep rats out of the buildings. To effect this, the booths are laid with thick well-dressed pavement, resting on a stratum of concrete 12 inches thick, and the walls, to the height of 7 feet, are formed of solid ashlar; the roadways, too, are laid with concreu, and causewayed with dressed whinstone pavement; and the drainage consists entirely of glazed earthenware tubes. The ground on which the abattoir is built was previously connected with a distillery, and contains a well 100 feet deep (E), which, with the extensive system of tunnels attached to it, provides the establishment with an abundant Bupply of pure water. By means of a steam-engine (F), introduced in 1872, the water is pumped up into a raised, tank (G), whence it is distributed to the different booths and sheds, as well as for scouring the roadways and drains. The steam from the engine is utilised in heating water for the numerous cast-iron tanks required in the operations of cleansing and dressing the tripery (H) and pig slaugh- tering-house (I). By an ingenious arrangement of rotary brushes driven by the steam-engine, — the inven- tion of Mr Rutherford, the superintendent, — the tripe is j fcsad in a superior manner, and at greatly less cost | than by the tedious and troublesome method of hand- cleaning. By the Edinburgh Slaughter-Houses Act of 1850, the management is vested in the city authorities. Booths are let at a statutory rent of £8 each per annum, and, in addition to thi3, gate-dues are payable for every beast entering the establishment. The present rates for tenants of booths are l^d for an ox or cow, |d. for a calf or pig, and -Jd. for a sheep. Common booths are provided for butchers who are not tenants, on payment of double gate-dues. The city claims the blood, gut, and manure. The tripo and feet are dressed for the trade without extra charge. The blood was formerly collected in large casks, and dis- posed of for manufacturing purposes. This necessitated the storage of it for several days, causing in warm weather a very offensive effluvium. It even happened at times, when there was little demand for the commodity, that the blood had to be sent down the drain3. All nuisance is now avoided, and the amount received annually for the blood has. risen from between £200 and £450 to from £800 to £1200, by a contract into which Messrs Smith and Forrest of Manchester have entered with the city authorities, to take over the whole blood at a fixed price per beast. They have erected extensive premises and apparatus at their own cost, for extracting from the blood the albumen, for which there is great demand in calico-printing, and for converting the clot into manure. In connection with the establishment is a boiling-house, where all meat unfit for human food is boiled down and destroyed. Tho number of carcases seized by the inspec- tor, and sent to the boHing-honse, during the 5£ years ending with the close of 1872, amounted to 1449, giving a weight of upwards of 400,000 pounds. Before the erection of these buildings, private slaughter- houses were scattered all over the city, often in the most populous districts, where, through want of drainage and imperfect ventilation, they contaminated the whole neigh- bourhood. Since the opening of the public abattoir, all private slaughtering, in the city or within a mile of it, is strictly prohibited. Few of the provincial towns in Great Britain have as yet followed the example of London and Edinburgh. In some instances improvements on the old system have been adopted, but Great Britain is still not only far behind her foreign neighbours in respect of abattoirs, but has even been excelled by some of her own dependencies. In America abattoirs are numerous, and at Calcutta and other towns in British India, the meat markets present a very creditable appearance from their cleanliness and systematio arrangement. (c. N. B.) ABAUZIT,' Fiesiin, a learned Frenchman, was born ut Protestant parents at Uzes, in Langnedoc, in 1679. His Zither, who was of Arabian descent, died when he was but two years of age ; and when, on the revocation of the Edict of Nantes in 1685, the authorities took steps to have him educated in the Eoman Catholic faith, his mother contrived his escape. For two years his brother and he lived as fugitives in the mountains of the Cevennos, but they at last reached Geneva, where their mother after- wards joined them on escaping from the imprisonment in which sho was held from the time of their flight. Abauzit's youth was spent in diligent study, and at an early age he acquired great proficiency in languages, physics, and theology. In 1698 ho travelled into Holland, and there became acquainted with Bayle, Jurieu, and Basnage. Proceeding to England, he was introduced to Sir Isaao Newton, who found in him one of the earliest defenders of the great truths his discoveries disclosed to the world. A B B — A B B Sir Isaac corrected in the second edition of his Principia an error pointed out by Abauzit. The high estimate Newton entertained of his merits appears from the compliment he paid to Abauzit, when, sending him the Commercium Epistolicum, he said, "You are well worthy to judge between Leibnitz and me." The reputation of Abauzit induced .William III. to request him to settle in England, but he did not accept the king's offer, preferring to return to Geneva. There from 1 7 1 5 he rendered valuable assistance to a society that had been formed for translating the New Testament into French. Ho declined the offer of the chair of philosophy in the University in 1723, but ac- cepted, in 1727, the sinecure office of librarian to the city Df his adoption. Here he died at a good old age, in 17G7. Abauzit was a man of great learning and of wonderful versatility. The varied knowledge he possessed was so well digested and arranged in his retentive mind as to be always within 'his reach for immediate use. Whatever chanced to be discussed, it used to be said of Abauzit, as of Professor Whewell of our own times, that he seemed to have mide it a subject of particular study. Rousseau, who was jealously sparing of his praises, addressed to him, in his Nouvelle Beloise, a fine panegyric ; and when a stranger flatteringly told Voltaire he had come to see a great man, the philosopher asked him if he had seen Abauzit. Little remains of the labours of this intellectual giant, his heirs having, it is said, destroyed the papers that came into their possession, because their religious opinions differed from those of Abauzit. A few theological, archaeological, and astronomical articles from his pen appeared in the Journal Helvetique and elsewhere, and he contributed several papers to Rousseau's Dictionary of Music. A work he wrote throwing doubt on the canonical authority of the Apocalypse was answered — conclusively, as Abauzit himself allowed — by Dr Leonard Twells. He edited, and made valuable additions to Spon's History of Geneva. A collection of his writings was published at Geneva in 1770, and another at London in 1773. Some of them were translated into English by Dr Harwood (1770, 1774). Information regarding Abauzit will be found in Senebier's flistoireLittSraire de Geneve, Harwood's Miscellanies, and Orme's Biblloiheea Biblica, 1834. ABB, a town of Yemen in Arabia, situated on a moun- tain in the midst of a very fertile country, 73 miles N.E. of Mocha. Lat. 13° 58' N, long. 44° 15' E. It contains about 800 houses, and is surrounded by a strong wall ; the streets are well paved ; and an aqueduct from a neigh- bouring mountain supplies it with water, which is received in a reservoir in front of the principal mosque. The population is about 5000. ABBADIE, James, an eminent Protestant divine, was born at Nay in Bern about 1657. His parents were poor, but through the kindness of discerning friends, he received an excellent education. He prosecuted his studies with such success, that on completing his course at Sedan, though only seventeen year." of age, he had con-' ferred on him the degree of doctor in theology. After spending some years in Berlin as minister of a French Protestant church, ho accompanied Marshal Schomberg, in 1688, to England, and became minister of the French church in the Savoy, London. His strong attachment to the cause of King William appears in his elaborate defence of the Revolution, as well as in his history of the conspiracy of 1696, the materials of which werot. furnished, it is said, by the secretaries of state. The king promoted him to the deanery of Killaloe in Ireland. He died in London in 1727. Abbadie wa3 a man of great ability and an eloquent prcach-r, but is best known by his religious treatises, several of which were translated from the original French into other languages and had a wide circulation all over Europe. The most important these are Traiti de la Feriii de la Religion Chrhiemu its continuation, Traiti de la Divinite de Jtsus-Chnst and L' Art de se connaitre Sownhne. ABBAS L, suxnamed THo Great, one of the mot celebrated of tho sovereigns of Persia, was the youngc; son of Shah Mohammed Khodabendeh. After heading successful rebellion against his father, and causing one c his brothers (or, as some say, both) to be assassinated, h obtained possession of tho throne at the early ago o eighteen (1585). Determined to raiso the fallen fortune, of his country, ho first directed his efforts against tin predatory Uzbeks, who occupied and harassed Khorasan After a long and severe struggle, he defeated them in £ great battle near Herat (1597), and drove them cut of hi.< dominions. In tho wars he carried on with the Turk*- during nearly the whole of his reign, his successes were numerous, and he acquired or regained a large extent of territory. By the victory he gained at Bassorah (1605)', he extended his empire beyond the Euphrates ; Achmcd L was forced to cede Shirwan and Kurdistan in 1611 ; the, united armies of the Turks and Tartars were completely defeated near Sultanieh in 1618, and Abbas made peace on very favourable terms; and on the Turks renewing the war, Baghdad fell into his hands after a year's siege (1623). In the same year he took the island of Ormuz from the Portuguese, by the assistance of the British. When he died in 1 G28, his dominions reached from the Tigris to the Indus. Abbas distinguished himself, not only by his successes in arms, and by the magnificence of his court, but also by his reforms in the administration of his kingdom. He encouraged commerce, and, by constructing highways and building bridges, did much to facilitate it. To foreigners, especially Christians, he showed a spirit of tolerance ; two Englishmen, Sir Anthony and Sir Robert Shirley, were admitted to his confidence, and seem to have had much influence over him. His fame is tarnished, however, by numerous deeds of tyranny and cruelty. His own family, especially, suffered from his fits of jealousy ; his eldest son was slain, and the eyes of his other children were put out, by his orders. ABBAS MTRZA (6. 1785, d. 1833), Prince of Persia, third son of the Shah Feth Ali, was destined by his father to succeed him in the government, because of bis mother's connection with the royal tribe of the Khadjars. He led various expeditions against the Russians, but generally without success (1803, 1813, 1826). By a treaty made between Russia and Persia in 1828, the right of Abbas to the succession was recognised. When the Russian deputies were murdered by the Persian populace in 1829, Abbas was sent to St Petersburg, where he received a hearty welcome from the Czar, and made himself a favourite by his courtesy and literary tasre. He formed a design against Herat, but died shortly after the siege had been opened by his son, who succeeded Feth Ali a3 the Shah Mohammed Mirza. He was truthful — a rare quality in an Eastern — plain in dress and style of living, and fond of literature. ABBAS9IDES, the caliphs of Bagndad, the most famous dynasty of the sovereigns of the Mahometan or Saracen empire. They derived their name and descent from Abbas (b. 566, d. 652 A.D.), tho uncle and adviser of Mahomet, and succeeded the dynasty of the Ommiads, th< caliphs of Damascus. Early in the 8th century the family bi . Abbas had acquired greai influence from their near relationship to the Prophet ; and Bora h i m, the fourth in descent from Abbas, supported by tho province of Khorasan, obtained several successes over the Ommiad armies, but was captured and put to death^by the Caliph Merwan (747). Ibrahim's brother. Abul-Abbas, whom h<: A B B- A B B 9 had named his heir, assumed the title of caliph, and, by a, Jecisive victory near the river Zab (750), effected the over- throw of the Ommiad dynasty. Merwan fled to Egypt, but was pursued and put to death, and the vanquished family was treated with a severity which gained for Abul- A.bbas the- surname of Al-Saffah, the Blood-shedder. From this time the house of Abbas was fully established \p. the government, but the Spanish provinces were lost to flie empire by the erection of an* independent caliphate of Cordova, under Abderrahman. On the death of Abul-Abbas,'Alm*ansur succeeded to (he throne, and founded Baghdad as the seat of empire, fie and his son Mohdi waged war successfully against the "Turkomans and Greeks of Asia Minor; but from this time |ie rule of the Abbassides is marked rather by the development of the liberal arts than by extension of territory. The strictness of the Mohammedan religion was relaxed, and the faithful yielded to the seductions of luxury. The caliphs Harun Al-Rashid (786-809) and Al-Mamun (813-833) attained a world-wide celebrity by their gorgeous palaces, their vast treasures, and their brilliant and nume- rous equipages, in all which their splendour contrasted strikingly with the poverty of European sovereigns. The former is known as one of the heroes of the Arabian Wights ; the latter more worthily still as a liberal patron [»f literature and science. It is a mistake, however, to look in the rule of these caliphs for the lenity of modern civilisation. "No Christian government," says Hallam, " except perhaps that of Constantinople, exhibits such a series of tyrants as the caliphs of Baghdad, if deeds of blood, wrought through unbridled passion or jealous policy, may challenge the name of tyranny." The territory of the Abbassides soon suffered dismem- berment, and their power began to decay. Bival sove- reignties (Ashlabites, Edrisites, &c.) arose in Africa, and an independent government was constituted in Khorasan (820), under the Taherites. In the "West, again, the Greeks encroached upon the possessions of the Saracens in Asia Minor. Ruin, however, came from a less civilised race. The caliphs had continually been waging war with the Tartar hordes of Turkestan, and many captives taken in these wars were dispersed throughout the empire. Attracted by their bravery and fearing rebellion among his subjects, Motassem (833-842), the founder of Samarah, and successful oppo- nent of the Grecian forces under Theophilus, formed body- guards of the Turkish prisoners, who became from that time the real governors of the Saracen empire. Mota- wakkel, son of Motassem, was assassinated by them in the palace (861) ; and succeeding caliphs became mere puppets in their hands. Kadhi (934-941) was compelled by the disorganised condition of his kingdom to- delegate to Mohammed ben Rayek (93S A.D.), tinder the title of Emir- al-Omara, commander of the commanders, the government of the army and the other functions of the caliphate. Province after province proclaimed itself independent ; the caliph's rule became narrowed to Baghdad and its vicinity ; and the house of Abbas lost its power in the East for ever, when Hulagu. prince of the Mongols, Bet Baghdad on fire, and slew Motassem, the reigning caliph (20th Feb. 1258). The Abbassides continued to hold a semblance of power in the merely nominal caliphate of Egypt, and feebly attempted to recover their ancient seat. The last of them, Motawakkel HE., was taken by Sultan Selim I., the conqueror of Egypt, to Constantinople, and detained there, for some time as a prisoner. He afterwards returned"to Egypt, and died at Cairo a pensionary of the Ottoman government, in 1638. ABBE is the French word corresponding to Abbot, but, from the middle of the sixteenth century to the time of the French Revolution, the term had a wider application. The assumption by a numerous class of the name and style of abbe appears to have originated in the right con- ceded to the King of France, by a concordat between Pope Leo X. and Francis I., to appoint abbes commendataires to 225 abbeys, that is, to most of the abbeys in France. This kind of appointment, whereby the living was 'com- mended to some one till a proper election could take place, though ostensibly provisional, really put the nomi' nee in full and permanent possession of the benefice. He received about one-third of the revenues of the abbey; but had no share in its government, the charge of the 1 house being intrusted to a resident officer, the prieul daustral. The abbes commendataires were not necessarily priests ; the papal bull required indeed that they should take orders within a stated time after their appointment-, but there seems to have been no difficulty in procuring relief from that obligation. The expectation of obtaining these sinecvires drew young men towards the Church in considerable numbers, and the class of abbes so formed — abbes de cour' they were sometimes called, and sometimes (ironically) abbes de sainte esperance, abbds of St Hope — came to hold a recognised position, that perhaps proved as great an attraction as the hope of preferment. The con- nection many of them had with the Church was of the slenderest kind, consisting mainly in adopting the name of abbcS, after a remarkably moderate course of theo- logical study ; practising celibacy ; and wearing a distinc- tive dress — a short dark-violet coat with narrow collar. Being men of presumed learning and undoubted leisure, many of the class found admission to the houses of the French,nobility as tutors or advisers. Nearly every great family had its abbe\ As might be imagined from the objectless sort of life the class led, many of the abbe's were of indifferent character ; but there are not a few instances of abbes attaining eminence, both in political life and in the walks of literature and science. The Abbe Sieye» may be taken as a prominent example of the latter type. ABBEOKUTA, or Abeokuta, a town of West Africa in the Toruba Country, 'situated in N. lat. 7° 8', and E. long. 3' 25', on the Ogun River, about 50 miles north of Lagos, in a direct line, or 81 miles by water. It lies in a beautiful and fertile country, the surface of which is broken by masses of grey granite. Like most African towns, Abbeokuta is spread over an extensive area, being surrounded by mud walls, 18 miles in extent. The houses are also of mud, and the streets mostly narrow and filthy. There are numerous markets in which native pro- ducts and articles of European manufacture are exposed for sale. Palm-oil and shea-butter are the chief articles of export, and it is expected that the cotton of the country will become a valuable article of commerce. The slave trade and human sacrifices have been abolished ; but not- withstanding the efforts of English and American mission- aries, the natives are still idle and degraded. The state called Egbaland, of which Abbeokuta is the capital, has an area of about 3000 square miles. Its progress has been much hindered by frequent wars with the king of Dahomey. Population of the town, about 150,000; of the state or adjacent territory, 50,000. (See Burton's Abbeo- kuta and the Cameroon Mountains, 2 vols.) ABBESS, the female superior of an abbey or convent of nuns. ■" The mode of election, position, rights, .and authority of- an abbess, correspond generally with those of an abbot. ' The office was elective, the choice being by the secret votes of the sisters from their own body. The abbess was* solemnly admitted to her office by episcopal benediction, "together with the conferring of a staff and pectoral, and held it for life, though liable to be deprived for misconduct. The Council of Trent fixes the qualifying age at forty, with eight years of profession. Abbesses had 10 A B B^ A B B a right to demand absolute obedience of their nuns, over whom they exercised discipline, extending even to the power of expulsion, subject, however, to the bishop. As a female an abbess was iscapable of performing the spiritual functions of the priesthood belonging to an abbot. She could not ordain, confer the veil, nor excom- municate. In the eighth century abbesses were censured for usurping priestly powers by presuming to give the veil to virgins, and to confer benediction and imposition of hands on men. In England they attended ecclesiastical councils, e.g. that of Becanfield in 694, where they signed before the presbyters. By Celtic usage abbesses presided over joint-houses of monks and nuns. This custom accompanied Celtic mon- astic missions to France and- Spain, and even to Rome itself. At a later period, a.d. 1115, Robert, the founder of Fontevraud, committed the government of the whole order, men as well as women, to a female superior. Martene asserts that abbesses formerly confessed nuns, but that their undue inquisitiveness rendered it necessary to forbid the practice. The dress of an English abbess of the 12th century consisted of a long white tunic with close sleeves, and a black overcoat as long as the tunic, with large and loose sleeves, the hood covering the head completely. The abbesses of the 14th and 15th centuries had adopted secular habits, and there was little to distinguish them from their lay sisters. (z. V.) ABBEVILLE, a city of France, in the department of the Somme, is situated on the River Somme, 12 miles from its mouth in the English Channel, and 25 miles N.W. of Amiens. It lies in a pleasant and fertile valley, and is built partly on an island, and partly on both sides of the river. The streets are narrow, and the houses are mostly picturesque old structures, built of wood, with many quaint decaying gables and dark archways. The town is strongly fortified on Vauban's system. It has a tribunal and chamber of commerce. The most remarkable edifice is the Church of St Wolfran, which was erected in the time of Louis XII. Although the original design was not completed, enough was built to give a good idea of the splendid structure it was intended to erect. The facade is a magnificent specimen of the flamboyant Gothic style, and is adorned by rich tracery, while the western front is flanked by two Gothic towers. A cloth manufac- tory was established here by Van Robais, a Dutchman, under the patronage of the minister Colbert, as early as 1669 ; and since that time Abbeville has continued to be one of the most thriving manufacturing towns in France. Besides black cloths of the best quality, there are produced velvets, cottons, linens, serges, sackings, hosiery, pack- thread, jewellery, soap, and glass-wares. It has also establishments for spinning wool, print-works, bleaching- works, tanneries, a paper manufactory, &c. ; and being situated in the centre of a populous district, it has a con- siderable trade with the surrounding country. Vessels of from 200 to 300 tons come up to the town at high-water. Abbeville is a station on the Northern Railway, and is also connected with Paris and Belgium by canals. Fossil remains of gigantic mammalia now extinct, as well as the rude flint weapons of pre-historic man, have been dis- covered in the geological deposits of the neighbourhood. A treaty was concluded here in 1259 between Henry HI. of England and Louis IX. of France, by which the province of Guienne was ceded to the English. Popula- tion, 20,058. ABBEY, a monastery, or conventual establishment, tnder the government of an abbot or an abbess. A priory only differed from an abbey in that the .superior Uore the name of vrior instead of abbot. This was the .case in all the English conventual cathedrals, e.g., Cant*» bury, Ely, Norwich, carrots, cabbages, &c, eighteen in all. In the same way the physic garden presents the names of .'the medicinal herbs, and the cemetery (p) those of the trees, apple, pear, plum, quince, &c, planted there. It is evident, from this most curious and valuable docu- ment, that by the 9tn century monastic establishments had become wealthy, and had acquired considerable import- ance, and were occupying a leading place in education, agriculture, and the industrial arts. The influence such an institution would diffuse through a wide district would be no less beneficial than powerful. The curious bird's eye view of Canterbury Cathedral and its annexed conventual buildings, taken about 1165, pre- served in the Great Psalter in the library of Trinity College, Cambridge, as elucidated by Professor Willis with such, admirable skill and accurate acquaintance with the existing remains, 1 exhibits the plan of a great Benedictine monasr tery in the 12th century, and enables us to compare it witty that of the 9th, as seen . at St Gall. We see in both tha same general principles of arrangement, which indeed be) long to all Benedictine monasteries, enabling us to deter* mine with precision the disposition of the various build- ings, when little more than fragments of the walls exist. From some local reasons, however, the cloister and monastic buildings are placed on the north, instead, as is far more commonly the case, on the south of the church. There is also a separate chapter-house, which is wanting at StGalL The buildings at Canterbury, as at St Gall, form separate groups. The church forms the nucleus. In immediate con- tact with this, on the north side, lie the cloister and the group of buildings devoted to the monastic, life. Outside of these, to the west and east, are the "halls and chambers devoted to the exercise of hospitality, with which every monastery was provided, for the purpose of receiving as guests persons who visited it, whether clergy or laity, tra- vellers, pilgrims, or paupers." To the north a large open court divides the monastic from the menial buildings, in- tentionally placed as remote as possible from the conven- tual buildings proper, the stables, granaries, barn, bake- house, brewhouse, laundries, &c, inhabited by the lay ser- vants of the establishment. At the greatest possible distance from the church, beyond the precinct of the convent, is the eleemosynary department. The almonry for the relief of the poor, with a great hull annexed, forms the pauper's hospitium. The most important group of buildings is naturally that devoted to monastic life. This includes two cloisters, the great cloister surrounded by the buildings essentially con- nected with the daily life of the monks, — the church to the south, the refectory or frater-house here as always on the side opposite to the church, and furthest removed from it, that no sound or smell of eating might penetrate its sacred precincts, to the east the dormitory, raised on a vaulted undercroft, and the chapter-house adjacent, and the lodg- ings of the cellarer to the west. To this officer was com- mitted the provision of the monks' daily food, as well as that of the guests. He was, therefore, appropriately lodged in the immediate vicinity of the refectory and kitchen, and close to the guest-halL A passage under the dormitory leads eastwards to the smaller or infirmary cloister, appro- priated to the sick and infirm monks. Eastward of this cloister extend the hall and chapel of the infirmary, resem- bling in form and arrangement the nave and chancel of an aisled church. Beneath the dormitory, looking out into the green court or herbarium, lies the "pisalis" or "cale- factory," the common room of the monks. At its north- east corner access was given from the dormitory to the necessarium, a portentous edifice in the form of a Norman hall, 1 45 feet long by 25 broad, containing fifty-five seats. It was, in common with all such offices in ancient monasteries, constructed with the most careful regard to cleanliness and 1 The Architectural History of the Conventual Buildings of A* Monastery of Christ Church in Canterbury. By the Rev. Robert Willis. Printed far the liinl Archseologicsl Society, 1869. r.4 ABBEY health, a stream of water running through it from end to end. A s*cond smaller dormitory runs from east to west for the acc&mmodation of the conventual officers,, who were bound io sleep in tho dormitory. Close to the refectory, biK. outside the cloisters, are the domestic offices connected with it ; to the north, the kitchen, 47 feet square, sur- mounted by a lofty pyramidal roof, and the kitchen court; to the west, the butteries, pantries, &c. The infirmary had a 3inall kitchen of its own. Opposite the refectory door in the cloister are two lavatories, an invariable adjunct- to a monastic dining-hall, at which tho monks washed before and after taking food. The buildings devoted to hospitality were divided into three groups. The prior's group " entered at the south-east angle of the green court, placed uear the most sacred part of the cathedral, as befitting the distinguished ecclesiastics or nobility who were assigned to him." The cellarer's buddings, ■were near the west end of the nave, in which ordinary ■visitors of the middle class were hospitably entertained. •The inferior pilgrims and paupers were relegated to the north hall or almonry, just within the gate, as far as possible ffrom the other two. _ Westminster Abbey is another example of a great Bene- dictine abbey, identical in its general arrangements, so far as they can be traced, with those described above. The clois- ter and monastic buildings lie to the south side of the church. Parallel to the nave, on the south side of the cloister, was the refectory, with its lavatory at the door. On the eastern side we find the remains of the dormitory, raised on a vaulted substructure, and communicating with the south transept. The chapter-house opens out of the same alley of the cloister. The small cloister lies to the south-east of the larger cloister, and still farther to the east we have the remains of the infirmary, with the table hall, the refectory of those who were able to leave their chambers. The abbot's house formed a small court-yard at the west entrance, close to the inner gateway. Considerable por- tions of this remain, including the abbot's parlour, cele- brated as " the Jerusalem Chamber," his hall, now used for the Westminster King's scholars, and the kitchen and butteries beyond. . St Mary's Abbey, York, of winch the ground-plan is annexed; exhibits the usual Benedictine arrangements. The precincts are surrounded by a strong fortified wall on three sides, the river Ouse being sufficient protection on the fourth side. The entrance was by a strong gateway (U) to the north. Close to the entrance was a chapel, where is now the church of St Olaf (W), in which the new comers paid their devotions immediately on their arrival. Near the gate to the south was the guest's-hall or kospitium (T). The buildings are completely ruined, but enough remains to enable us to identify the grand cruciform church (A), the cloister-court with the chapter-house (B), the refectory (I), the kitchen-court with its offices (K, O, O), and the other principal apartments. The infirmary has perished completely. Some Benedictine houses display exceptional arrange- ments, dependent upon local circumstances, e.g., the dormi- tory of Worcester runs from east to west, from the west walk of the cloister, and that of Durham is built over the west, instead of a3 usual, over the east walk ; but, as a general rule, the arrangements deduced from the examples described may be regarded as invariable. The history of Monasticism is one of alternate periods of decay and revival. With growth in popular esteem came increase in material wealth, leading to luxury and worldliness. The first religious ardour cooled, the strict- ness of the rule was relaxed, until by the 10th century the deciy of discipline was so complete in France .that the roriDks are said to have been ireguently unacquainted jviih {^BENEDICTINE. the rule of St Benedict, and even ignorant that they were bound by any rule at all. (Robertson's Church History, ii. p. 538.) These alternations are reflected in the monastic- buildings and the arrangement)! of the establishment. coo thai* ^A. tries of Western Europe amounted to 2000. The monasJ tic establishment of Clugny was one of the most extensive" and magnificent in France. We may form some idea of its enormous dimensit _s from the fact recorded, that when, A.D/ 1245 j. Pope Innocent xV., accompanied by twelve CLOTOAC.] ABBEY 15 cardinals, a patriarch, three archbishops, the two generals of the Carthusians and Cistercians, the king (St Louis), and three of his sons, the queen mother, Baldwin, Count •f Flanders and Emperor of Constantinople, the Duke of Burgundy, and six lords, visited the abbey, the whole party, with their attendants, were lodged within the monastery without disarranging the monks, 400 in num- ber. Nearly the whole of the abbey buildings, including the magnificent church, were swept away at the close of the last century. When the annexed ground-plan was taken, shortly before its destruction, nearly all the monastery, with the exception of the church, had been rebuilt. The church, the ground-plan of which bears a remarkable resemblance to that of Lincoln Cathedral, was of vast dimensions. It was 656 feet by ISO feet wide. The nave was 102 feet, and the aisles 60 feet high. The nave (Q) had double Abbey of Clugny, from Viollet le Due A. Gateway. B. Narthex. C. Choir. D. High-Altar. E. Retro-Altar. F. Tomb of St Hugh. G. Nave. H. Cloister. IC Abbot's House. L. Guest-House. M. Bakehouse. N. Abbey Buildings. O. Garden. P. Refectory. faulted aisles on either side. Like Lincoln, it had an eastern as well as a western transept, each furnished with apsidal chapels to the east. The western transept was 213 feet long, and the eastern 123 feet The choir terminated in a semicircular apse (F), surrounded by five chapels, also semicircular. The western entrance was approached by an ante-church, or narthex (B), itself an aisled church of no mean dimensions, flanked by two towers, rising from a stately flight of steps bearing a large stone cross. To the south of the church lay the cloister-court (H), of immense size, placed much further to the west than is usually the case. On the south side of the cloister stood the refectory (P), an immense building, 100 feet long and 60 feet wide, accommo- dating six longitudinal and three transverse rows of tables. It was adorned with the portraits of the chief benefactors of the abbey, and with Scriptural subjects. The end wall displayed the Last Judgment. We are unhappily unable to identify anyotherof the principal buildings(N). The abbot's residence (K), still partly standing, adjoined the entrance- gate. The guest-house (L) was close by. The bakehouse (M), also remaining, is a detached ouuding of immense size. The first English house of the Cluniac order was that of Lewes, founded by the Earl of Warren, dr. a.d. 1077. Of this only a few fragments of the domestic buildings exist. The best preserved Cluniac houses in England are Castle Acre, Norfolk, and Wenlock, in Shropshire. Ground-plans of both are given in Britton's Architectural Antiquities. They show several departures from the Benedictine arrange- ment In each the prior's house is remarkably perfect All Cluniac houses in England were French colonies, go- verned by priors of that nation. They did not secure their independence nor become " abbeys " till the reign of Henry VL The Cluniac revival, with all its brilliancy, was but short lived. The celebrity of this, as of other orders, worked its moral ruin. With their growth in wealth and dignity the Cluniac foundations became as worldly in life and as relaxed in discipline as their predecessors, and a fresh reform was needed. The next great monastic re- vival, the Cistercian, Arising in the last years of the 11th century, had a wider diffusion, and a longer and more honourable existence. Owing its real origin, as a distinct foundation of reformed Benedictines, in the year 1098, to a countryman of our own, Stephen Harding (a native of Dorsetshire, educated in the monastery of Sherborne), and deriving its name from Citeaux (Cistercium), a >le-,olate and almost inaccessible forest solitude, on the borders of Champagne and Burgundy, the rapid growth and wide celebrity of the order is undoubtedly to be attributed to the enthusiastic piety of St Bernard, abbot of the first of the monastic colonies, subsequently sent forth in such quick succession by the first Cistercian houses, the far-famed abbey of Clairvaux (de Clara Valle), aj>. 1116. The rigid self-abnegation, which was the ruling principle Cisterciat of this reformed congregation of the Benedictine order, extended itself to the churches and other buildings erected by them. The characteristic of the Cistercian abbeys was the extremest simplicity and a studied plainness. Only one tower — a central one — was permitted, and that was to be very low. Unnecessary pinnacles and turrjts were prohibited. The triforium was omitted. The windows were to be plain and undivided, and it was forbidden to decorate them with stained glass. All needless ornament was proscribed. The crosses must be of wood; the candlesticks of iron. The renunciation of the world was to be evidenced in all that met the eye. The same spirit manifested itself in the choice of the sites of their monasteries. The more dismal the more savage, the more hopeless a spot appeared, the more did it please their rigid mood. But they came not merely as ascetics, but as improvers. The Cistercian monasteries are, as a rule, found placed in deep well- watered valleys. They always stand on the border of a stream; not rarely, as at Fountains, the buildings extend over it. These valleys, now so rich and productive, wore a very different aspect when the brethren first chose them as the place of their retirement. Wide swamps, deep mo- rasses, tangled thickets, wild impassable forests, were their prevailing features. The " Bright Valley," Clara Fallis of St Bernard, was known as the " Valley of Wormwood," infamous as a den of robbers. " It was a savage dreary solitude, so utterly barren that at first Bernard and his companions were reduced to live on beech leaves." — (Mil- man's Lat. Christ, vol. iii p. 335.) All Cistercian monasteries, unless the circumstances of the locality forbade it, were arranged according to one plan. The general arrangement and distribution of the various buildings, which went to make up one of these vast esta- blishments, may be gathered from that of St Bernard's own Abbey of Clairvaux, which is here given. It will be observed that the abbey precincts are surrounded by a strong wall, furnished at intervals with watch- 16 ABBEY CISTKKOtA.N CUirraui. towers and other defensive works. The wall is nearly encircled by a stream of water, artificially diverted from the Small rivulets which flow through the precincts, furnishing the establishment with an abundant supply in every part, for the irrigation of the gardens and orchards, the sanitary requirements of the brotherhood, and for the use of the offices and workshops. The precincts are divided across the centre by a wall, running from N. to S. F into an outer and inner ward. — tho former containing the menial, the latter the monastic buildings. The precincts are entered by a gateway (P), at the extreme western ex- tremity, giving admission to the lower ward. Here the barns, granaries, stables, shambles, workshops, and work- men's lodgings were placed, without any regard to sym- Clairvaux, No. 1 (Cistercian), General Plan. A. Cloisters, ft Ovens, and Corn and Oil-mills. C. St Bernard's Cell. D. Chief Entrance. E. Tanks (or Fish. F. Guest House. J O. Abbot's noi^ II. Stables. I. Wine-press and Hay- cliambcr. K- farlour. L. WorkBhopsandwork- men's Lodgings. M. Slaughter-house. N. Bams and Stables. 0. Public Presse P. Gateway R. Remains of Old Monastery. S. Oratory. V. Tile-works. X. Tile-kiln. Y. Water-courses. metry, convenience being the only consideration. Ad- vancing eastwards, we have before us the wall separating the outer and inner ward, and the gatehouse (D) affording communication between the two. On passing through the gateway, the outer court of the inner ward was entered, with the western fagade of the monastic church in front. Immediately on the right of entrance was the abbot's house (0), in close proximity to the guest-house (F). On the other side of the court were the stables, for the accommo- dation of the horses of the guests and their attendants (H). The church occupied a central position. To the south were the great cloister (A), surrounded by the chief monas- tic buildings, and further to the east the smaller cloister, opening out of which were the infirmary, novices' lodgings, and quarters for the aged monks. • Still further to the east, divided from the monastic buildings by a wall, were the ▼egetable gardens' and orchards, and tank for fish. The large fish-ponds,- an indispensable adjunct to any ecclesias- tical foundation, on tho formation of which tho mocks lavished extreme care and pains, and which often remain as almost the only visible traces of these vast establish- ments, were placed outside the abbey walls. The Plan No. 2 furnishes the ichnography of the dis- tinctly monastic buildings on a larger scale. The usually unvarying arrangement of the Cistercian houses allows us to accept this as a typo of the monasteries of this order. The church (A) is the chief feature. It consists of a vast nave of eleven bays, entered by a narthcx, with a transept and short apsidal choir. (It may be remarked that the easto rn limb in all unaltered Cistercian churches is remarkably short, and usually square.) To the east of each limb o(_ Clairvaux, No. 2 (Cistercian), Monastic Buildings. A. Church. B. Cloister. C. Chapter-House D. Monks' Parlour E. Calefactory. F. Kitchen and Court G. Refectory. H. Cemetery. I. Little Cloister. K. Infirmary. L. Lodgings of Novices. M. Old Guest-House. N. OldAbbot'sLodgings. 0. Cloister of Supernu- merary Monks: P. Abbot's Hal). - Q. Cell of St Bernard. R. Stables. S. Cellars and Store- houses. T. Water-course. C. Saw-mill and Oll-mia V. Currier's Workshops. X. Sacristy. Y. Little Library Z. Undercroft of Dor- mitory. the transept are two square chapels, divided "according to Cistercian rule by solid walls. Nine radiating chapels, similarly divided, surround the apse. The stalls of the monks, forming the ritual choir, occupy the four eastern bays of the nave. There was a second range of stalls in the extreme western bays of the nave for the fratres conversi, or lay brothers. To the south of the church, so as to secure as much sun as possible, the cloister was invariably placed, except when local reasons forbade it. . Round the cloister (B) were ranged the buildings connected with the monks' daily life. The chapter-house (C) always opened out of the east walk of the sloister in a line with the CISTERCIAN.! ABBEY 17 south transept. In Cistercian housor, this was quadran- gular, and was divided -by pillars and arches into two or three aisles. Between it and the transept we find the sacristy (X), and a small book room (Y), armariolum, where the brothers deposited the volumes borrowed from the library. On the other side of the chapter-house, to tho south, is a passage (D) communicating with the courts and buildings beyond. This was sometimes known as the parlour, colloquii locus, the monks having the privilege of conversation here. Here also, when discipline became relaxed, traders, who had the liberty of admission, were allowed to display their goods. Beyond this we often find the cale/aclorium or day-room — an apartment warmed by flues beneath the pavement, where the brethren, half- frozen during the night offices, betook themselves after the conclusion of lauds, to gain a little warmth, grease their sandals, and get themselves ready for the work of the day. In tho plan before us this apartment (E) opens from the south cloister walk, adjoining the refectory. The place usually assigned to it is occupied by the vaulted substruc- ture of the dormitory (Z). The dormitory, as a rule, was placed on the east side of the clofeter, running over the calefactory and chapter-house, and joined the south transept, where a flight of steps admitted the brethren into the church for nocturnal services. Opening out of the dor- mitory was always the necessarium, planned with the greatest regard to health and cleanliness, a water-course invariably running from end to end. The refectory opens out of the south cloister at (G). The position of the refec- tory is usually a marked point of difference between Bene- dictine and Cistercian abbeys. In the former, as at Can- terbury, the refectory ran east and west parallel to the nave of the church, on the side of the cloister furthest removed from it. In the Cistercian monasteries, to keep the noise and sound of dinner still further away from the sacred building, the refectory was built north and south, at right angles to the axis of the church. It was often divided, sometimes into two, sometimes, as here, into three aisles. Outside the refectory door, in the cloister, was the lavatory, where the monks washed their hands at dinner time. The buildings belonging to the material life of the monks lay near the refectory, as far as possible from the church, to the S.W. With a distinct entrance from the outer court was the kitchen court (F), with its buttery, scullery, and larder, and the important adjunct of a stream of running water. Further to the west, projecting beyond the line of the west front of the church, were vast vaulted apartments (SS), serving as cellarsand storehouses, above which was the dormitory of the conversi. Detached from these, and sepa- rated entirely from- the monastic buildings, were various workshops, which convenience required to be banished to the outer precincts, a saw-mill and oil-mill (UU) turned by water, and a currier's shop (V), where the sandals and leathern girdles of the monks were made and repaired. ' Returning to the cloister, a vaulted passage admitted to the small cloister (I), opening from the north side of which were eight small cells, assigned to the scribes employed in copying works for the library, which was placed in the upper story, accessible by a turret staircase. To the south of the small cloister a long hall will be noticed. This was a lecture-hall, or rather a hall for the religious disputations customary among the Cistercians. From this cloister opened the infirmary (K), with its hall, chapel, cells, blood-letting house, aDd other dependencies. At the eastern verge of the vast group of buildings we find the novices' lodgings (L), with a third cloister near the novices' quarters and the original guest-house (M). De- tached from the great mass of the monastic edifices was the original abbot's house (N), with its dining-hall (P). Closely adjoining to this, so that the eye of the father of the whole establishment should be constantly over those who stood the most in need of his watchful care, — those who were training for the monastic life, and those who had worn themselves out in its duties, — was a fourth cloister (0), with annexed buildings, devoted to the aged and infirm members of the establishment. The cemetery, the List resting-place of the brethren, lay to the north side of the nave of the church (II). It will be seen that the arrangement of a Cisterciiin monastery was in accordance with a clearly-defined system, and admirably adapted to its purpose. The base court nearest to the outer wall contained the buildings belonging to the functions of the body as agri- culturalists and employers of labour. Advancing into tho inner court, the buildings devoted to hospitality arc found close to the entrance ; while those connected with tho supply of the material wants of the brethren, — the kitchen, cellars, &c, — form a court of themselves outside the cloister, and quite detached from the church. The church refec- tory, dormitory, and other buildings belonging to the professional life of the brethren, surround the great cloister. The small cloister beyond, with its scribes' cells, library, hall for disputations, ic, is the centre of the literary life of the community. The requirements of sick- ness and old age are carefully provided for in the infirmary cloister, and that for the aged and infirm members of tho establishment. The same group contains the qaarters of the novices. Thi3 stereotyped arrangement is further illustrated by Cituu. the accompanying bird's eye view of the mother cstablish- Bird's eye View of Citeaux. A. Cross, B. Gate-House. C. Almonry. D. Chapel. E. Inner Gate-House. F. Stable. G. Dormitory of L.ay Brethren. II. Abbot's House. I. Kitchen. C Kefcctory. L. StaircasetuL'onniloiy. M. Dormitory. N. Church. F. Library. R-Iiiflmiary. S. Door to the Chmca. fortiittLay Eiv.!.er» T. Base Court. V. Great Cloister. W. Small Cloister. X. Boundaiy WjX ment of Citeaux. A cross i'A\ planted on the high rtwl 1-2 IB ABBEY [ciSTERCIAS. 'directs travellers to the gate of the monastery, reached by sn avenue of trees. On one side of the gate-house (B) is a long building (C), probably the almonry, with a dormitory above for the lower class of guests. On the other side is a chapel (D). ,As soon as the porter heard a stranger knock at the gate, he rose, saying, Deo gratias, the oppor- tunity for the exercise of hospitality being regarded as a cause for thankfulness. On opening the door he welcomed the new arrival with a blessing — Benedicitc. lie fell on liia knees before him, and then went to inform the abbot. However important the abbot's occupations might be, he it once hastened to receive him whom heaven had sent. He also threw himself at his guest's feet, and conducted him to the chapel (D) purposely built close to the gate. After a short prayer, the abbot committed the gnest to the care of the brother hospitaller, whose duty it was to provide for his wants, and conduct the beast on which he might be riding to the stablo (F), built adjacent to the inner gate-house (E). This inner gate conducted into the base court (T), round which were placed the barns, stables, cow-sheds, « Rcfoct'Ty. 11. Kitchen Court. 14. Calefactory or Ii-iy-Room. 16. VUcheo inu Offi"*. 16-10. Uncertain; p^rha|'sO(Tlcttcan> ni-cicd with the Infnniary. 20. Infirmary or Abbot's House. and was divided by two rows of columns. The fish-ponds lay between the monastery and the river to tho south. Tho abbey mill was situated about 80 yards to the north-west The mill-pool may be distinctly traced, together with the gowt or mill stream. Fountains Abbey, first founded A.D. 1132, deserves special notice, as one of the largest and best preserved Cistercian houses in England. But the earlier buildings received considerable additions and alterations in the later period of the order, causing deviations from the strict Cistercian type. The church stands a short distance to the north of the river Skell, the buildings of the abbey stretching down to and even across the stream. We have the cloister (H) to the south, with the threo-aisled chapter, house (I) and calefactory (L) opening from its eastern walk, and the refectory (S), with the kitchen (Q) and buttery (T) attached, at right angles to its southern walk. Parallel with the western walk is an immense vaulted substructure (U), incorrectly styled the cloisters, serving as cellars and store-rooms, and supporting the dormitory of the conversi above. This building extended across the river. At itn CISTEECIAJT.J ABBE ^ 19 S.W. corner were the necessaries (V), also built, as usual, above the swiftly flowing stream. The monks' dormitory- was in its usual position above the chapter-house, to the eouth of the transept As peculiarities of arrangement may be noticed the position of thb kitchen (Q), between the refectory and calefactory, and of the infirmary (W) (unless there ia some error in its designation) above the river to Ground Plan of Fountains Able/, Yorkshire. A. Na»e of the Church. B. Tra'isept. C. Chapels. D. Tower. E. Sacr sty. F. Cbolr. G. Chape* of Kino Allan. H. Cloister. L Chapter-Horse. K. Base Court. L. Calefactory. M. Water Course. N. Cellar. O. Brew House. P. Prisons. Q. Kitchen. R. Offices. S. Refectory. T. Buttery U. Cellars and Store- houses. V. Necessary. W. Infirmary (?) X. Guest-Housea, Y. Mill Bridge. Z. Gate-House. Abbot's Hocss 1. Passage. 2. Great HalL 3. Refectory. 4. Buttery. 5. Storehouse, 6. Chapel. 7. Kitchen. 6. Ashpit. 9. Yard. 10. Kitchen Tana. thewest, adjoining the guest-houses (XX). We mayalso call attention to the greatly lengthened choir, commenced by Abbot John of York, 1203-1211, and carried on by his successor, terminating, like Durham Cathedral, in an eastern transept, the work of Abbot John of Keiu, i220— ' 1247, and to the tower (D), added not long before the dis- solution by Abbot Huby, 149-1-1526, in a very unusual position at the northern end of the north transept. The abbot's house, the largest and most remarkable example of this class of buildings in the kingdom, stands south to the east of the church and cloister, from which it i3 divided by the kitchen court(K),surroundedbythe ordinary domestic offices. A considerable portion of this house was erected on arches over the SkelL The size and character of this house, probably, at the time of its erection, the most spacious house of a subject in the kingdom, not a castle, bespeaks the wide departure of the Cistercian order from the stern simplicity of the original foundation. The hall (2) was one of the most spacious and magnificent apart- ments in mediaeval times, measuring 170 feet by 70 feet Like the hall in the castle at Winchester, and Westminster Hall, as originally built, it was divided by 18 pillars and arches, with 3 aisles. Among other apartments, for the designation of which we must refer to the ground-plan, was a domestic oratory or chapel, 46| feet by 23 feet, and a kitchen (7), 50 feet by 38 feet The whole arrangements and character of the building bespeak the rich and powerful feudal lord, not the humble father of a body of hard- working brethren, bound by vows to a life of poverty and; self-denying toil In the words of Dean Milman, " the superior, once a man bowed to the earth with humility, ca»e-worn, pale, emaciated, with a coarse habit bound with a cord, with naked feet, had become an abbot on his curvetting palfrey, in rich attire, with his silver cross before him, travelling to take his place amid the lordliest of the realm." — (Lat. Christ, voL iii. p. 330.) The buildings of the Austin Canons or Black Canons "ftlaclt o* (so called from the colour of their habit) present few Austin. distinctive peculiarities. This order had its first seat in C* 001 ** England at Colchester, where a house for Austin Canons was founded about A.D. 1105, and it very soon spread widely. As an order of regular clergy, holding a middle position between monks and secular canons, almost resem- bling a community of parish priests living under rule, they adopted naves of great length to accommodate large congregations. The choir is usually long, and is some- times, as at Llanthouy and Christ Church (Twynham), shut off from the aisles, or, as at Bolton, Kirkham, •> ABB-ABB oblong, destitute of aisles, 123 feet long by only 26 feet wide. The" cloisters are to the south, with the chapter- bouse, &c, to the east, with the dormitory over. The prior's lodge is placed to the west of the cloister. The guest-houses adjoin the entrance gateway, to which a chapel was annexed on the south side of the conventual area. The nave of the church of the Austin Friars or Eremites in London is still standing. It is of Decorated date, and has wide centre and side aisles, divided by a very light and graceful arcade. Some fragments of the south walk of the cloister of the Grey Friars exist among the buildings of Christ's Hospital or the Blue-Coat School. Of the Black Friars all has perished but the name. Taken as a whole, the remains of the establishments of the friars afford little warrant for the bitter invective of the Benedictine of St Alban's. J'atthew Paris : — " The friars who have been founded hardly 40 years have built residences as the palaces of kings These are they who, enlarging day by clay their sumptuous edifices, encircling them with lofty walls, lay up in them their incalculable treasures, impru- dently transgressing the bounds of poverty, and violating the very fundamental rules of their profession." Allowance must here be made for jealousy of a rival order just rising in popularity. Every large monastery had depending upon it one or more smaller establishments known as cells. These cells were monastic colonies, sent forth by the parent house, and planted on some outlying estate. As an example, we may refer to the small religious house of St Mary Magdalene's, a cell of the great Benedictine house of St Mary's, York, in the valley of the Witham, to the south-east of the city of Lincoln. This consists of one long narrow range of build- ing, of which the eastern part formed the chapel, and the western contained tho apartments of the handful of monks of which it was tho home. To the east may be traced the site of the abbey mill, with its dam and mill- lead. These cells, when belonging to a Cluniac house, were allied Obediential. The plan given by Viollet le Due of the Priory of St Jean des Boris Hommes, a Cluniac cell, situated between the town of Avallon and the village of Savigny, shows that these diminutive establishments comprised every essential feature of a monastery, — chapel, cloister, chapter-room, refectory, dormitory, all grouped according to the recog- nised arrangement. These Cluniac obediential differed from the ordinary Benedictine cells in being also places of punishment, to which monks who had been guilty of any grave infringe- ment of the rules were relegated as to a kind of peniten- tiary. Here they were placed under the authority of a prior, and were condemned to severe manual labour, ful- filling the duties usually executed by the lay brothers, who acted as farm-servants. The outlying farming establishments belonging to the monastic foundations were known as villa; or granges. They gave employment to a body of conversi and labourers Under the management of a monk, who bore the title of {Brother Hospitaller — the granges, like their parent in- stitutions, affording shelter and hospitality to belated kravellers. Authorities: — Dugdale, Monasticon; Fosbrooke, British Monachism; Hclyot, Dictionnaire des Ordres Religieux; Ijenoir, Architecture Monastique; Viollet le Due, Diction- maire Raisonnee de V Architecture Francawe ; Walcott, Conventual Arrangement; Willis, Abbey of St Gall; Archaeo- logical Journal, voL t., Conventual Buildings of Canter- burg ; Curzon, Monasteries of the Levant. (& v.) ABBIATE GRASSO, a town in the north of Italy, near the Ticino, 14 miles W.S.W. of Milan. It has Bilk manu- factures, and contains about 5000 inhabitants. ABBON of Fleury. or Abbo Floriacensis, a learned Frenchman, born near Orleans in 045. He distinguished himself in the schools of Paris and Rheims, and was a profi- cient in science, as known in his°tinie. After spending two years in England, assisting Archbishop Oswald of York hi restoring the monastic system, he returned to France, and was made Abbot of Fleury (070). He was twico sent to Rome by Robert the Wise (0SG, 096), and on each occa- sion succeeded in warding off a threatened papal interdict. He was killed in 1004, in endeavouring to quell a monkish revolt He wrote an epitome of the Lives of the Roman Pontiffs, besides controversial treatises, letters, &c. ABBOT, the head and chief governor of a community of monks, called also in the East Archimandrita, irova\ mandra, " a fold," or Hegumcnos. The name allot is derived from the Hebrew ss, Ab, or father, through the Syriac Abba. It had its origin in the monasteries of Syria, whence it spread through the East, and soon became accepted generally in all languages as the designation of the head of a monastery. At first it was einplojtd as a respectful title for any monk, as wc learn from St Jerome (in Epist. ad Gal. iv. 6, in Matt, xriii. 9), but it was soon restricted to the Superior. The name abbot, though general in the West, wa3 not universal. Among the Dominicians, Carmelites, Augus- tines, &c, the superior was called Prcepositits, " Provost,* and Prior; among the Franciscans, Gustos, "Guardian;" and by the monks of Camaldoli, Major. Monks, as a rule, were laymen, nor at the outset was the abbot any exception. All orders of clergy, therefore, even the " doorkeeper," took precedence of him. For the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded t» attend the nearest church. — (Novella;, 133, c. ii.) This rule naturally proved inconvenient when a monastery was situated in a desert, or at a distance from a city, and necessity compelled the ordination of abbots. This innova- tion was not introduced without a struggle, ecclesiastical dignity being regarded as inconsistent with the higher spiritual life, but, before the close of the 5th century, at least in the East, abbots seem almost universally to have becom* deacons, if not presbyters. The change spread more slowly in the West, where the office of abbot was commonly filled by laymen till the end of the 7th century, and partially so up to the 11th. Ecclesiastical Councils were, however, attended by abbots. Thus, at that held at Con- stantinople, A.D. 448, for the condemnation of Eutyches, 23 archimandrites or abbots sign, with 30 bishops, and, cir. A.D. 690, Archbishop Theodore promulgated a canon, inhibiting bishops from compelling abbots to attend councils.. Examples are not uncommon in Spain and in England in Saxon times. Abbots were permitted by the Second Council of Nicsea, A.D. 787, to ordain their monks to the inferior orders. This rule was adopted in the West, and the strong prejudice against clerical monks having gradually broken down, eventually monks, almost without exception, belonged to some grade of the ministry. Originally no abbot was permitted to rule over more than one monastic community, though, in some exceptional cases, Gregory the Great allowed the rule to be broken. As time went. on, violations of the rule became increasingly frequent, as is proved by repeated enactments against it. The cases of Wilfrid of York, cir. A.D. 675, who held the abbacy of the monasteries he had founded at Hexham and Ripon, and of Aldhelm, who, at the same date, stood in the same double relation to those of Malmesbury, Frome, and Bradford, are only apparent transgressions of the rule. We find more decided instances of plurality in Hugh oJ the roval Carlovingian house, cir. 720, who was at the same ABBOT 23 lime Bishop of Rouen, Paris, Bayeux, and Abbot of Fonte-> Welle and Jumie'ges ; and Sidonius, Bishop of Constance, who, being already Abbot of Rcichenau, took the abbacy of St Gall also. Hatto of Mentz, cir. 912, annexed to his see no less than 12 abbacies. In Egypt, the first home of monasticism, we find abbots in chief or r archimandrites exercising jurisdiction over a large number of communities, each of which had its own abbot. Thus, Cassian speaks of an abbot in the Thebaid who had 500 monks under him, a number exceeded in other cases. In later times also, general jurisdiction was exercised over the houses of their order by the abbots of Monte Cassino, St Dalmatius, Clugny, &c. The abbot of Cassino was styled Abbas Abbatum. The chiefs of other orders had the titles of Abbas Generalis, or Magister, or Minister Generalis. Abbots were originally subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the 11th century. The Codex of Justinian (lib. L tit.' iii. de Ep. leg. xl.), expressly subordinates the abbot to epis- copal oversight The first case recorded of the partial exemption of an abbot from episcopal control is that of Faustus, Abbot of Lerins, at the Council of Aries, A.D. 456 ; but the oppressive conduct, and exorbitant claims and exactions of bishops, to which this repugnance to episcopal control is to be traced, far more than to the arrogance of abbots, rendered it increasingly frequent, and, in the 6th century, the practice of exempting religious houses partly or altogether from episcopal control, and making them responsible to the Popo alone, received an impulse from Gregory the Great. These exceptions, though introduced with a good object, had grown into a wide-spread and crying evil by the 12th century, virtually creating an imperium in imperio, and entirely depriving the bishop of all authority over the chief centres of power and influence in his diocese. In the 12th century the abbots of Fulda claimed precedence of the Archbishop of Cologne. Abbots more and more aped -episcopal state, and in defiance of the express prohibition of early councils, and the protests of St Bernard and others, adopted the episcopal insignia of mitre, ring, gloves, and sandals. A mitre is said to have been granted to the Abbot of Bobbio by Pope Theodorus I., a.d. 643, and to the Abbot of St Saviaius by Sylvester II., A.D. 1000. Ducange asserts that pontifical insignia were first assigned to abbots by John XVIII., A.D. 1004-1009 ; but the first undoubted grant is said to be that to the Abbot of St Maximinian at Treves, by Gregory VII. (Hildebrand), A.D. 1073-1085. The mitred abbots in England were those of Abingdon, St Alban's, Bardney, Battle, Bury St Edmund's, St Augus- tine's Canterbury, Colchester, Croyland, Evesham, Glas- tonbury, Gloucester, St Benet's Hulme, Hyde, Malmes- bury, Peterborough, Ramsey, Reading, Selby, Shrewsbury, Tavistock, Thorney, Westminster, Winchcombe, St Mary's York. Of these the precedence was originally yielded to the Abbot of Glastonbury, until in A.D. 1154 Adrian IV. (Nicholas Breakspear) granted it to the Abbot of St Alban's,' in which monastery he had been brought up. Next after the Abbot of St Alban's ranked the Abbot of Westminster. To distinguish abbots from bishops, it was ordained that their mitre should be made of less costly materials, and should not be ornamented with gold, a rule which was soon entirely disregarded, and that the crook of their pastoral staff should turn inwards instead of outwards, indicating that their jurisdiction was limited to their own house. The adoption of episcopal insignia by abbots was followed by an encroachment on episcopal functions, vliich had to be specially but ineffectually guarded against by the Lateran Council, A.D. 1123. In the East, abbots, if in priests' orders, with the consent of the bisEop, were, as we have seen, permitted by the Second Niceno Council, a.d. 787, to confer the tonsure and admit to the order at reader ; but they gradually advanced higher claims, until we find them authorised by Bellarmine to be associated with a single bishop in episcopal consecrations, and per- mitted by Innocent TV., A.D. 1489, to confer both the subdiaconate and diaconatc. Of course, they always and everywhere had the power of admitting their own mOnks, and vesting them with the religious habit. In the first instance, when a vacancy occurred, the bishop of the diocese chose the abbot out of the monks of the convent, but the right of election was transferred by jurisdiction to the monks themselves, reserving to the bishop the con- firmation of the election and the benediction of the new abbot. In abbeys exempt from episcopal jurisdiction, the confirmation and benediction had to be conferred by the Pope in person, the house being taxed with the expenses of the new abbot's journey to Rome. By the rule of St Benedict,' the consent of the laity was in some unde- fined way required ; but this seems never to have been practically enforced. It was necessary that an abbot should be at least 25 years of age, of legitimate birth, a monk of the house, unless it furnished no suitable can- didate, when a liberty was allowed of electing from another convent, well instructed himself, and able to instruct others, one also who had learned how to command by having prac- tised obedience. In some exceptional cases an abbot was allowed to name his own successor. Cassian speaks of an abbot in Egypt doing this ; and in later tinies we have another example in the case of St Bruno. Popes and sovereigns gradually encroached on the rights of the monks, until in Italy the Pope' had usurped the nomina- tion of all abbots, and the king in France, with the ex- ception of Clugny, Prdmontrd, and other houses, chiefs of their order. The election was for life, unless the abbot was canonically deprived by the chiefs of his order, or, when he was directly subject to them, by the Pope or the bishop. The ceremony of the formal admission of a Benedictine abbot in mediaeval times is thus prescribed by the consuetu- dinary of Abingdon. The newly elected abbot was to put off his shoes at the door" of the church, and proceed barefoot to meet the members of the house advancing in a procession. After proceeding up the nave, he was to kneel and pray at the topmost step of the entrance of the choir, into which he was to be introduced by the bishop or his commissary, and placed in his stall The monks, then kneeling, gave him the kiss of peace on the hand, and rising, on the mouth, the abbot holding his staff of office. He then put on his shoes in the vestry, and a chapter was held, and the bishop or his commissary preached a .suitable sermon. The power of the abbot was paternal but absolute, limited, however, by the canons, of the church, and, until the general establishment of exemptions; by episcopal controL As a rule, however, implicit obedience was en- forced ; to act without his orders was culpable ; whilo it was a sacred duty to execute his orders, however unrea- sonable, until they were withdrawn. Examples among the Egyptian monks of this blind submission to the commands of the superiors, exalted into a virtue by those who re- garded the entire crushing of the individual will as the highest excellence, are detailed by Cassian and others, — e.g., a monk watering a dry stick, day after day, for months, or endeavouring to remove a huge rock immensely exceeding his powers. St Jerome, indeed, lays down, as the principle, of the compact between the abbot and his monks, that thej should obey their superiors in all things, and perform what- ever they commanded. — (Ep. 2 ad Eusto'ch. de custod 24 ABBOT virgin.) So despotic did the tyranny become in the West, that in the time of Charlemagne it was necessary to re- strain abbots by legal enactments from mutilating their monks, and putting out their eyes; while the rule of St Columba ordained 100 lashes as the punishment for very alight offences. An abbot also had the power of excom- municating refractory uuus, which he might use if desired by their abbess. The abbot was treated with the utmost submission and reverence by the brethren of his house. When he appeared either in church or chapter all present rose and bowed. His letters were received kneeling, like those of the Pope and the king. If he gave a command, the monk receiving it was also to kneel. No monk might sit in his presence, or leave it without his permission. The highest place was naturally assigned to him, both in church and at table. In the East he was commanded to eat with the other monks. In the West the rule of St Benedict appointed him a sepa- rate table, at which he might entertain guests and strangers. This permission opening the door to luxurious living, the Council of Aix, a.d. 817, decreed that the abbot should dine in the refectory, and be content with the ordinary fare of the monks, unless he had to entertain a guest. These ordinances proved, however, generally ineffectual to securo strictness of diet, and contemporaneous literature abounds with satirical remarks and complaints concerning the inordinate extravagance of tho tables of the abbots. When the abbot condescended to dine in the refectory, his chaplains waited upon him with the dishes, a servant, if necessary, assisting them. At St Alban's the abbot took the lord's seat, in the centre of the high table, and was served on silver plate, and sumptuously entertained noble- men, ambassadors, and strangers of quality. When abbots dined in their own private hall, the .rule ,of St Benedict charged them to invite their monks to their table, provided there was room, on which occasions the guests were to ab- stain from quarrels, slanderous talk, and idle gossipping. The complaint, however, was sometimes made (as by Matt. Paris of Wulsig, the third abbot of St Alban's), that they invited ladies of rank-to dine with them instead of their monks. The ordinary attire of the abbot was according to rule to be the same as that of the monks. But by the 10th century the rule was commonly set aside, and wo find frequent com- plaints of abbots dressing in silk, and adopting great iumptuousness of attire. Nay, they sometimes laid aside the monastic habit altogether, and assumed a secular dress. 1 Thiswasanecessary consequenceof their following the chase, which was quite usual, and indeed at that time only natural. With the increase of wealth and power, abbots had lost much of their special religious character, and become great lords, chiefly distinguished from lay lords by celibacy. Thus we hear of abbots going out to sport, with their men carrying bows and arrows ; keeping horses, dogs, and huntsmen ; and special mention is made of an abbot of Leicester,- cir. 1360, who was the most skilled of all the nobility in hare-hunting. In magnificence of equipage and retinue the abbots vied with the first nobles of the realm. They rode on mules with gilded bridles, rich saddles and housings, carrying hawks on their wrist, attended by an immense train of attendants. The bells of the churches were rung as they passed. They associated on equal terms with laymen of the highest distinction, and shared all their pleasures and pursuits. This rank and power was, how- ever, often used most beueficiaUy. For instance, we read of Whiting, the last Abbot of Glastonbury, judicially mur- dered by Henry VHI., that his house was a kind of well- ordered court, where as many as 300 sons of noblemen and 1 Walworth, the fourth abbot of St Alban's, circa 930, is charged by Matthew Paris with adopting the attire oX a sportsman. gentlemen, who had been sent to him for virtuous educa- tion, had been brought up, besides others of a meaner rank, whom he fitted for the universities. His table, attendance, and officers were an honour to the nation. He would entertain as many as 500 persons of rank at one time, besides relieviug the poor of the vicinity twice a-week. Ho had his country houses and fisheries, and when he travelled to attend Parliament his rctiuue amounted to upwards of 100 persons. The abbots of Clugny and Yendome were, by virtue of their office, cardinals of tLf Romish Church. In process of time the title abbot was improperly trans- ferred to clerics who had no connection with the monastic system, as to the principal of a body of parochial clergy; and under the Carlovingians to the chief chaplain c-f the king, Abbas Curiae, or military chaplain of the em- peror, Abbas Caslrensis. It even came to be adopted by purely secular officials. Thus the chief magistrate of the republic at Genoa was called Abbas Populi. Ducange, in his Glossary, also gives us Abbas Campanilis, Clockerii, Palatii, Scholaris, &c. Lay abbots, so called, had their origin in the system oJ commendation, in the 8th century. By this, to meet any {,Teat necessity of the state, such as an inroad of the Sara- cens, the revenues of monasteries were temporarily com- mended, i.e., handed over to some layman, a noble, or even the king himself, who for the time became titular abbot. Enough was reserved to maintain tho monastic brother- hood, and when the occasion passed away the revenues were to be restored to their rightful owners. Tho estates, however, had a habit of lingering in lay hands, so that in tho 9th and 10th centuries most of the sovereigns and nobles among the Franks and Burgundians were titular abbots of some great monastery, the revenues of which they applied to their own purposes. These lay-abbots were styled Abbacomites or Abbates Milites. Hugh Capet, before his elevation to the throne, as an Abbacomes held the abbeys of St Denis and St Germain in commendam. Bishop Hatto, of Mentz, a.d. 891-912, is said to have held 12 abbeys in commendam at once. In England, as wc see from the Acts of the Council of Cloveshoo, in the 8tb century, monasteries were often invaded and occupied by laymen. This occurred sometimes from the monastery having voluntarily placed itself under the protection of n powerful layman, who, from its protector, became its op pressor. Sometimes there were two lines of abbots, one ol laymen enjoying the lion's share of the revenues, another of clerics fulfilling tho proper duties of an abbot on a small fraction of the income. The gross abuse of lay commen- dation which had sprung up during the corruption of the monastic system passed away with its reformation in the 10th century, either voluntarily or by compulsion, The like abuse prevailed in the East at a later period. John, Patriarch of Antioch, at the beginning of the 12th century, informs us that in his time most monasteries had been handed over to laymen, beneficiarii, for life, "or for part of their lives, by the emperors. In conventual cathedrals, where the bishop occupied the place of the abbot, the functions usually devolving on the superior of the monastery were performed by a prior. In other convents the prior was the second officer next to the abbot, representing him in his absence, and fulfilling his duties. The superiors of the cells, or small monastic establishments dependent on the larger monasteries, were also called priors. They were appointed by the abbots, and held office at their pleasure. Authorities : — Bingham, Origines ; Ducange, Glossary ; Herzog, Realwbrterbuch ; Robertson, Oh. Hist. ; Martene, De Antiq. Monast. Ritibus, Montalembert, Monks of ilte West ABBOT 25 ABBOT, Charles,, speaker of the House of Commons &*>m 1802 to 1817, afterwards created Lord' Colchester. See Colchester. ABBOT, George, Archbishop of Canterbury, -was born October 19, 15C2, at Guildford in Surrey, where his father was a cloth-worker. He studied at Balliol College, Oxford, and was chosen Master of University College^ in 1597. He was thr^e times appointed to the office of Vice-Chan- cellor of the university. When in 1604 the version of the Bible now in use was ordered to be prepared, Dr Abbot's name stood second on the list of the eight Oxford divines to whom was intrusted the translation of the New Testa- ment, excepting the Epistles. In 1G08 he went to Scotland with the Earl of Dunbar to arrange- for a union between the Churches of England and Scotland, and his conduct in that negotiation laid the foundation of his preferment, by attracting to him the notice and favour of the king. With- out having held any parochial charge, he was appointed Bishop of Lichfield and Coventry in 1609, was translated to the see of London a mouth afterwards, and in less than a year was made Archbishop of Canterbury. This rapid preferment was due as much perhaps to his flat- tering his royal master as to his legitimate merits. After his. elevation he showed on several occasions firmness and courage in resisting the king. In the scandalous divorce suit of the Lady Frances Howard against the Earl of Essex, the archbishop persistently opposed the dissolu- tion of the marriage, though the influence of the king and court was strongly and successfully exerted in the opposite direction. In 1618, when a declaration was published by the king, and ordered to be read in all the churches, per- mitting sports and pastimes on the Sabbath, Abbot had the courage to forbid its being read at Croydon, where he happened to be at the time. As may be inferred from the incident just mentioned, Abbot was of the Protestant or Puritan party in the Church. He was naturally, therefore, a promoter of the match between the Elector Palatine and the Princess Elizabeth, and a firm opponent of the projected marriage of the Prince of Wales with the Infanta of Spain. This policy brought upon him the hatred of Laud and the court. The king, indeed, never forsook him ; but Buck- ingham was his avowed enemy, and he was regarded with dislike by the Prince of Wales, afterwards Charles I. In 1622 a sad misfortune befell the archbishop while hunting in Lord Zouch's park at Bramzill. A bolt from his cross-brow aimed at a deer happened to strike one of the keepers, who died within an hour, and Abbot was so greatly distressed by the event that he fell into a state of settled melancholy. His enemies maintained that the fatal issue of this accident disqualified him for his office, and argued that, though the homicide was involuntary, the sport of hunting which had led to it was one in which no clerical person could lawfully indulge. The king had to refer the matter to a commission of ten, though he said that " an angel might have miscarried aftpr this sort." A decision was given in the archbishop's favour; but to 'pre- vent disputes, it was recommended that the king should formally absolve him, and confer his office upon him anew. After this the archbishop seldom appeared at the council, chiefly on account of his infirmities. He attended the king constantly, however, in his last illness, and performed the ceremony of the coronation of Charles I. A pretext was soon found by his enemies for depriving him of all his functions as primate, which were put in commission by the king. This high-handed procedure was the result of Abbot's refusal to license a sermon preached by Dr Sibthorp, in which the king's prerogative was stretched beyond con- stitutional limits. The archbishop had his powers restored to him shortly afterwards, however, when the king found it. o^colutely necessary to summon a Parliament. His pre- sence being unwelcome at court, he lived from that time in retirement, leaving Laud and his party in undisputed ascendency. He died, at Croydon on the 5th August 1633, and was buried at Guildford, his native plare, where he had endowed an hospital with lands to the value of £300 a year. Abbot wrote a large number of works; but, with the excep- tion of his Exposition on the Prophet Jonah (1600), which was reprinted in 1845, they are now little known. His Geography, or a Brief Description of the Whole World, passed through numerous editions. ABBOT, George, known as " The Puritan," has been oddly and persistently mistaken for others. He has been described as a clergyman, which he never was, and as son of Sir Morris Abbot, and his writings accordingly entered in the bibliographical authorities as by the nephew of the Archbishop of Canterbury. One of the sons of Sir Morris Abbot was, indeed, named George, and he was a man of mark, but the more famous George Abbot was of a different family altogether. He was son or grandson (it is not clear which) of Sir Thomas Abbot, knight of Easington, East Yorkshire, having been born there in 1603-4, his mother (or grandmother) being of the ancient house of Pickering. He married a daughter of Colonel Purefoy of Caldecote, Warwickshire, and as his monument, which may still be seen in the church there, tells, he bcavely held it against Prince Rupert and Maurice during the civil war. He was a member of the Long Parliament for Tamworth. As a layman, and nevertheless a theologian and scholar of rare ripeness and critical ability, he holds an almost unique place in the literature of the period. His Wltole Booke of Job Paraphrased, or made easy for any to under- stand (1640, 4to), is in striking contrast, in its concinnity and terseness, with the prolixity of too many of the Puritan expositors and commentators. His Vindicice Sabbathi(16H , 8vo) had a .profound . and lasting influence in the long Sabbatic controversy. His Brief Notes upon t/ce Wliole Book of Psalms (1651, 4to), as its date shows, was posthumous. He died February 2, 1648. (MS. collections at Abbey- ville for history of all of the name of Abbot, by J. T. Abbot, Esq., F.S.A., Darlington; Dugdale's Antiquities of Warwickshire, 1656, p. 791; Wood's Aihence (Bliss), s. v.; Cox's Literature of the Sabbath; Dr James Gilfillan on The Sabbath; Lowndes, Bodleian, B. Museum Calal. s. v.) (a. b. g.) ABBOT, Robert. Noted as this Puritan divine was in his own time, and representative in various ways, he has hitherto been confounded with others, as Robert Abbot, Bishop of Salisbury, and bis personality distributed over a Robert Abbot of Cranbrook; another of Southwick, Hants; a third of St Austin's, London ; while these succes- sive places were only the successive livings of the one Robert Abbot. He is also described as of the Archbishop's or Guildford Abbots, whereas he was in no way related, albeit he acknowledges very gratefully, in the first of his epistles-dedicatory of A Hand of Fellowship to Helpe Keepe ovt Sinne and Antichrist (1623, 4to), that it was from the archbishop he had " received all" his " worldly mainte- nance," as well as ''best earthly countenance" and "fatherly incouragements." The worldly maintenance was the pre- sentation to the vicarage of Cranbrook in Kent, of which the archbishop was patron. This was in 1616. He had received his education at Cambridge, where he proceeded M.A., and was afterwards incorporated at Oxford. In 1639, in the epistle to the reader of his most noticeable book historically, his Triall of our Church-Forsakers. he tells us, " I have lived now, by God's gratious dis- pensation, above fifty years, and in tho place of mj allotment two and twenty full." The former date carries us back to 1588-69. or ptrhaps 1587-88— tht 26 A B B — A B B "Armada" year — as hia birth-time; the latter to 1616-17 (ut supra). In his Bee Thankfull London and her Sisters (1626), he describes himself as formerly " assistant to a reverend divine .... now with God," and tho name on the margin is " Master liaiward of Wool Church." This was doubtless previous to his going to Cranbrook, Very reniarkablo and effective was Abbot's ministry at Cran- brook, where the father of Phineas and Giles Fletcher was the first " Reformation" pastor, and which, relatively 6mall as it is, is transfigured by being the birth-place of the poet of the " Locustx" and " Tho Purple Island." His parish- ioners were as his own " sons and daughters" to him, and by day and night ho thought and felt, wept and prayed, for them and with them. He is a noble specimen of the rural clergyman of his age. Puritan though ho was in his deepest convictions, he was a thorough Churchman as toward Non- conformists, e.g., the Brownists, with whom he waged stern warfare. He remained until 1 G 13 at Cranbrook, and then chose the very inferior living of Southwick, Hants, as be- tween the one and the other, the Parliament deciding against pluralities of ecclesiastical offices. Succeeding the " extruded " Udall of St Austine's, Abbot continued there until a good old age. In 1657, in the Warning-piece, he is described as still " pastor of Austine's in London." He disappears silently between 1657-8 and 1662. Robert Abbot's books are distinguished from many of the Puritans by their terseness and variety. (Brook's Puritans, iii 182, 3; Walker's Sufferings; Wood's Athence (Bliss); Cata- logus Impressorum Librorum in Bibliotheca Bodleiana, s.v. ; Palmer's Nonconf. Mem., ii 218.) (a. b. o.) ABBOTSFORD, the celebrated residence of Sir Walter Scott, situated on the south bank of the river Tweed, about three miles above Melrose. Tho nucleus of the property was a small farm of 100 acres, with the "inharmonious designation" of Clarty Hole, acquired by Scott on the lapse of his lease (1811) of the neighbouring house of Ashestiel. It was gradually increased by various acquisitions, the last and principal being that of Toftfield (afterwards named Huntlyburn ), purchased in 1 8 1 7. The present new house was then commenced, and was completed in 1824. The general ground-plan is a parallelogram, with irregular outlines — one side overlooking the Tweed, and the other facing a courtyard ; and the general style of the building is the Scottish baronial. Scott had only enjoyed his new resi- dence one year when (1825) he met with that reverse of fortune (connected with tho failure of Ballantyne and Constable), which involved the estate in debt. In 1830, the library 1 and museum were presented as a free gift by the creditors ; and after Scott'3 death, which took place at Abbotsford in September 1832, a committee of friends subscribed a further sum of about £8000 towards the same object. The property was wholly disencumbered in 1847, by Mr Cadell, the publisher, accepting the remaining claims of the family over Sir Walter Scott's writings in requital of his obligation to obliterate tho heritable bond on the property. The result of tliis transaction was, that not only was the estate redeemed by the fruit of Scott's brain, but a handsome re°idue fell to the publisher. Scott's only son Walter (Lieutenant-Colonel 15th Hussars) did not live to enjoy the property, having died on his way from India in 1847. Its subsequent possessors have been Scott's son-in-law, J. G. Lockhart, and the tatter's son-in-law, J. R. Hope Scott, Q.C., whose daughter (Scott's great- granddaughter) is the present proprietor. Mr Lockhart died at Abbotsford in 1854. — See Life of Scott, by J. G. Lockhart; Abbotsford and Newstead Abbey, by Washing- ton Irving; Abbotsford Notanda in Gentleman's Mag., * The Catalogue of the Library at Abbotsford forms vol. lxi. of Aie *kumatyae Club publications. April and May 1869; The Lands of Scott, by James P. Hunncwell, cr. 8vo, 1871; Scott Loan Exhibition Cata logue, 4to, 1871. ABBOTSFORD CLUB, one of the principal printing clubs, was founded in 1834 by Mr W. B. D. D. Turnbuil, and named in honour of Sir Walter Scott. Taking a wide* range than its predecessors, the Bannatyno and Maitland Clubs, it did" not confine its printing (as remarked by Ml Lockhart) to works connected with Scotland, but admitted all materials that threw light on the ancient history ol literature of any country, anywhere described or discussed by the Author of Waverley. The club, now dissolved, con- sisted of fifty members ; and the publications extend to, 3 1 vols, quarto, issued during the years 1835-1864. ABBREVIATION", a letter or group of letters, takcD from a word or words, and employed to represent them for the sake of brevity. Abbreviations, both of single words and of phrases, having a meaning more or less fixed and recognised, are common in ancient writings and inscrip- tions, and very many are in use at the present time. A distinction is to be observed between abbreviations and the contractions that are frequently to be met with in old manuscripts, and even in early printed books, whereby letters are dropped out here and there, or particular collo- cations of letters represented by somewhat arbitrary symbol* Tho commonest form of abbreviation is the substitution for a word of its initial letter ; but, with a view to prevent ambiguity, one.or more of the other letters are frequently added. Letters are often doubled to indicate a plural or a superlative. I. Classical Abbreviations. — The following list con- tains a selection from the abbreviations that occur in the writings and inscriptions of the Romans: — A. A. Absolvo, JEdilis, jEs, Ager, Ago, Aio, Amicus, Annua, Antiquo, Auctor, Auditor, Augustus, Aulas, Aurum, Aut. A. A. jEs alienum, Ante audita, A pud agruni, Aurum argcutuin. AA. Augusti. AAA. Augusti tres. A.A.A.F.F. Auro argento oereiiando feriundo. 1 A. A. V. Alter ambove. A.C. Acta causa, Alius civis. AJ). Ante diem ; e.g., A.D.V. Ante diem •luuituin. Art). A. Ad dandos agros. /ED. iEdes, jEdilis, ^dilitas. /EM. and AIM. .Emilias, .Emilia. /ER. iErarium. • ^EK. P. Mve publico. A. F. Actum fide, Auli filius. AG. Ager, Ago, Agrinpa. A. G. Animo grato, Aulus Gellius. A. L. JR. and A. L.E. Arbitrium litis uistiuiai.ax. A. M. and A. MILL. Ad milliarium. AN. Aniensis, Annus, Ante. ANN. Annales, Anni, Annona, ANT. Ante, Antonius. A. O. Alii omncs, Amico optimo. AP. Appius, Apud. A. P. Ad pedes, jEdilitia potestate. A. P. F. \uro (or argento) publico feriundo. • A. P. M. Amico posuit nionumen turn, Annoruni plus minua. A. P. R.C. Anno post Romam conditam, ARG. Argcntum. A R. V. V. D. D. Aram votam volens dedicavit, Anna voti va douu dedn, AT. A tergo. Also A TE. and A TER. A.T.M.D.O. Aao tc mihi dare opertere. AV. Augur, Augustus, Aurclius. A. V. Annos vixit. A. V. C. Ab urbe condita. AVG. Augur, Augustus. AVGG. Augusti (generally of two). aVGGG. August! trea. AVT.PR.K. Auctoritas Drovinciae Romanorum. 15. B. Balbiua, Balbus, Beatus, Bene, Beneficiarius. Beneficium, Bonus, Brutus, Bustum. B. forV. Berna,Bivus, Bixit. 15. A. Bixit annos, Bonis auguriis, Bonus amabilis. < 1 Describing the function of the triumviri menitalcs. ABBREVIATION 27 RB. erB.B Bene bene, i.e., optime, Optimus. B. D. Bonae deae, Bonum datum. B.DD. Bonis deabus. B. D.S.M. Bene de so mcrenti. B.F. H-.-T- li.H. It. I. b.m. B.N. BN.H.I B.P. B.Q. Bona femina, Bona tides, Bona fortuna, Bonum factum. Bona femina, Bona filia. Bona hereditaria, Bonorum heres. Bonum judicium. B. 1. 1. Boni judicis judicium. Beatre memoriae, Beno mereuti. Bona nostra, Bonum nomen. Bona hie invenies. Bona paterna, Bonorum potestas, Bonum publicnra. Beno quiescat, Bona quaesita. B.RP.N. Bono reipublicav natus. BRT. Britannicus. B.T. Bonorum tutor, Brevi tempore. B.V. Bene vale, Bene vixit, Bonus vir. B. V. V. Balnea vina Venus. BX. Bixit, for vixit. C. C. Caesar, Cams, Caput, Causa, Censor, Civis, Conors, Colonia, Comitialis (dies), Condemno, Consul, Cum, Curo, Custos. fj. Caia, Centuria, Cum, the prefix Con. C. B. Civis bonus, Commune bonum, Conjugi benemerenti, Cui bono. C.C. C'alumnim causa, Causa cognita, Conjugi carissimae, Con- silium cepit, Curiae consulto. C.C.C. Calumnice cavendae causa. C.C. F. Caesar (or Caius) curavit faciendum, Caius Caii filius. CC.VV. Clarissimi viri. CD. C-esaris decreto, Caius Decius. Comitialfbus diebus. CliS. Censor, Censores. CESS. Censores C. F. Causa fiduciae, Conjugi fecit, Curavit faciendum. C. H. Custos heredum, Custos hortorum. C.I. Caius Julius, Consul jussit, Curavit judex. CL. Clarissimus, Claudius, Clodius, Colonia. CL. V. Clarissimus vir, Clypeum vovit C. HI. Caius Marius, Causa mortis. CN. Cnaeus. COH Coheres, Cohors. COL. Collega, Collegium, Colonia, Columnv COLL. Collega, Coloni, Colonice. COM. Comes, Comitium, Comparatum. CON. Conjux, Consensus, Consiliarius, Consul, Consularis. COR. Cornelia (tribus), Cornelius, Corona, Corpus. COS. Consiliarius, Consul, Consulares. COSS. Consulcs. C.P. Carissimus or Clarissimus puer, Civis publicus, Curavit ponendum. C.R. Caius Rufus, Civis Romanus, Curavit reddendum. CS. Caesar, Communis, Consul. C. V. Clarissimus or consularis vir. CVR. Cura, Curator, Curavit, Curia. D. D. Dat, Dedit, &c, De, Deeimus, Decius, Decretnm, Decurin, Deus, Dicit, If., Dies, Divus, Dominus, Domus, Donum. D.C. Decurio colonise, Diebus comitialibus, Divus Caesar. D. D. Dea Dia, Decurionum decreto, Dedicavit Deo dedit, Donn dedit. D.D.D. Datum decreto decurionum, Dono dedit dedicavit. D.E.R. Deearo. DES. Designates. D. [. Dedit imperator, Diis immortalibus, Diis inferis. D. I.M. Deo invicto Mithrre, Diis inferis Manibus. D. M. Deo Magno, Dignus memoria, Diis Manibus, Dolomalo. D. 0. M. Deo Optimo Maximo. D.P.S. Dedit proprio sumptu, Deo pcrpetuo sacrum, De pecuni.i sua. E. E. Ejus, Eques, Erexit, Ergo, Est, Et, Etiam, Ex. EG. .Sger, Egit, Egregius. E. M. Egregiaj memoriae, Ejusmodi, Erexit monumentum. EQ.M. Equitum magister. E. K. A, Ea res agitur. F. F. Fabius, Facere, Feoit, &c., Familia, Fastus (dies\ Felix. Femina, Fides, Filius, Flamon, Fortuna, Trater, Fuit, Functus. F.C. Faciendum curavit, Fidei commissnm, Fiduciae causa. F. D. Fidem dedit, Flamen Dialis, Fraude donavit F. F. F. Ferro flamma fame, Fortior fortuna fato. FL. Filius, Flamen, Flaminius, Flavius. t. L. Favete Unguis, Fecit libens, Felix liber. FR Forum, Fronte, Frumentarius. F.R. Forum Romanum. G. Gaius (=Caius), Gallia, Gaudium, Cellius, Gemina, Gen*, Gesta, Gratia. G. F. Gemina fidelis (zpplied to a legion). SoG.P.F. Genii ns pia fidelis. GL. Gloria. GN. Cenius, Gens, Genus, Gnseu3 (=Cnams). G.P.R. Genio populi Roniani. H. H. ITabet, j feres, Hie, Homo, Honor, Hora. HER. Heres, Herennius. HER. and HERC. Hercnlen H.I,. Hae lege, Hoc loco, Honesto loco. H.M. Hoc monumentum, Honesta mulier, Horamaia, H.S.E. Hie sepultus est, Hie situs est. H. V. Haec urbs, Hie vivit, Honeste vixit Honcstus vir. I. I. Immortalis, Imperator, In, Infra, Inter, Invictns, Ioa» Isis, Judex, Julius, Junius, Jupiter, Justus. I A. Jam, Intra. I.C. Julius Cirsar, Juris Consultum, Jus civile. ID. Idem, Idus, Interdum. I.D. Inferis diis, Jovi dedicatum, Jus dicendum, Jussu Dei I.D. M. « T ovi deo magno. I.F. I&foro, In fronte. I. H. Jacct hie, In honestatem, Justus homo. IM. Imago, Immortalis, Immunis, lmpensa. IMP. Imperator, Impcrium. 1.031. Jovi Optimo mnximo. LP. In publico, Intra prortneiam, Justa persona. I.S.V.P. lmpensa sua vivus posuit K. K. Koeso, Caia, Calumnia, Caput, Carus, Castra. K., KAL. , and KL. Kalendae. L. L. Lxlius, Legio, Lex, Libens, Liber, Libra, Locus, Lollins. Lucius, Ludus. LB. Libens, Liberi, Libertus. . L. D. D. D. Locus datus docroto decurionum. LEG. LIB. LL. Lit. L.S. LVD. Lcgatus, Legio. Liber, Liberalitas, Libertas, Libertus, I.ibrarius. Leges, Libentissime, Liberti. Libens merito, Locus monumrnti. Laribus sacrum, Libens solvit, Locus saecr. Ludus. LV.P.F. Ludos publicos fecit M. M. jr. M.D. MK3. M.F. M.I. jragister, jragistratus, Magnus, Manes,' Marcus, Jtarins, Marti, Mater, Memoria, Mcnsis, Jliles, Jlor.umeutuin, Mortuus, JIucius, Mulier. Manius. JIagno Deo, JTanibus diis, Matri deum, Merenti dedit Mensis. MESS. Jlenses. Mala fides, Marci filius, Monumentum fecit JIatri Idacce, Matri Isidi, JIaximo JovL MNT. and MON. Jloneta. M.P. M.S. MVN. JIale positus, Monumentum posuit JIanibus sacrum, Wlemorire sacrum, Jlanu. scriptum. Municeps, or municipium: so also MN., MV., and MVNIC. M.V.S. Marti ultori sacrum, Jlcrito votum solvit N. N. Natio, Natus, Nefastus (dies), Nepos, Neptunus, Nero, Nomen, Non, Nonae, Noster, Novus, Numen, Numo rius, Numerus, Nummus. NEP. Nepos, Neptunus. N.F.C. Nostrae fidci commissum. N.L. Non licet, Non liquet, Non longe, N. M.V. Nobilis memoriae vir. NN. Nostri. NN., NNO., and NNR. Nostromm. NOB. Nobilis. NOB., NOBR., and NOV. Novcmbris. N.P. Nefastus primo {i.e., priore Darte diei), Non potest O. 0. Ob, Officium, Omnis, Oportet Optimus, Opns, Ossa OB. Okiit, Obiter, Orbis. O.C.S. Ob cives servatos. O.H.F. Omnibus honoribus functus. O.H.S.S. Ossa hie sita sunt OR. Hora, Ordo, Omaroentum, O.T.B.Q. Ossa tua bene quiiscant P. P. Pars, Fossus, Pater, Patronus, Pax, Perpetuus, Pes, Pius, Tiebs, Pondo, Populus, Post, l'osuit, Prases, Proctor, Primus, Pro, Provincia, Publicus, Publius, Puer. P.C. Pactum conventum, Patres conscripti, Pccunia constitute, Potenduni curavit Post consiUatum, rotestatecensorw. 28 ABBREVIATION P.F. Pia fidelis, Tins fellx, Promissa fides, Publii filius. P. M. Pia? memoriae, Plus minus, Pontifex maximus. P.P. Pater patratus, Pater patriae, Pecania publics, Pranpositus, Primipilus, Proprietor. > PR. Prccses, Prator, Priaie, I'rinceps. KR. Permissu reipublicse, Populus Romanus. P.K.C. Post Romam conditnm. PR. PR. Pnefectus prsetorii. Proprietor. P. S. Pecunia sua, Plebiseitum, Proprio sumptu, Publicie saluti. P.V. Pia victrix, Prxfcctus urbi, Praatantissimus vir. Q - Q. Quaestor, Qnando, Quantus, Que, Qui, Quinquennalis, Quintus, Quirites. Q.D.R Quadere. Q.I.S.S. Quae infra scripta sunt ; so Q. S. S. S. Quae supra, &c QQ. Quaecunque, Quinquennalis, Quoque. r. Debtor. D. V. (Deo volente), God willing. 1 Characters, not properly abbreviations, are used in the same way ; e.g., '. " for "degrees, minutes, seconds," (circular measure) ; 5, J, 3 IVir "ounces, drachms, scruples." § is probably to be traced to* tile written form of Wie x in " oz." _ a These forms (as well as $, the symbol for tho American dollar) arc placed before their amounts. 8 It is given to Austria to rule the whole earth. The device of Austria, first adopted by Frederick III. ' " Per cent" is often signified by "/„, a form traceable to " 100." m- minim. mo. month. na. nail. oz, ounce. pk. peck. po. pole. pt. pint. <1- (quadrans), farthing. qr. * quarter. qt quart. ro. rood. Rs.» rupees. s. or / (solidus), si tilling. 3. or sec. -second. sc. or scr. scruple sq. f . &c. square oot, &c. St. stone. yd. yard. e g. (Exempli gratia), For example. ect. orkc (Et coctcra), And the rest ; and so forth. Ex. Example. F. or Fahr. Fahrenheit's Thermometer. Fee. (Fecit), He made (on did) it fl. Flourished. Fo. or Fol. Folio. f.o.b. Free on board. . G.P.O. General Po8t Officn. H.M.S. Her Majesty's Ship. lb. or I'bid. (Ibidem), In the same place. Id. (Idem), The same. i. e. (Id est). That is.' I..H.S. (Jesus Hominum Salvalor), Jesus the Saviour of men. Inf. (Infra), Below. inst. Instant, the present month. I.O. IT. I owe you. i.q. (Idem quod), Tho same as. x. t.x. («k) ri \tiirx). El ccclcra, and the rest, L. or Lib. (Diber), Book. Lat Latitude. I.e. (Loco citato), In the place cited. Lon. or Long. Longitude. L.S. (Locus sigillj), The place of the seal. Mem. (Memento), Remember, Memorandum. MS. Manuscript MSS. Manuscript. N. B. (Nota bene), Mark well ; take notice. N.B. North Britain (i.e., Scotland). N.D. No date. nem. con. (Nemine conlradiccnte), No one contradicting. No. (Numero), Number. N.S. New Style. N.T. New Testament ob. (Obiit), Died. Obs. Obsolete O.H.M.S. On Her Majesty's Service. O.S. Old Style. O.T. Old Testament P. Page.- Pp. Pages. $. (Per), For ; e.g., $ lb., For one pound. Pinx. (Pinxit), He painted it. P.M. (Post meridiem), Afternoon. P.O. Post Office. P. O.O. Post Office Older. P. P.C. (Pour prendre conge"), To take leave. P. R. Prize-ring. prox. (Proximo [mensef), Next month. P.S. Postscript. Pt. Part. p.t or pro. tem. (Pro tempore), For the time. P.T.O. Please turn over. Q., Qu., or Qy. Query ; Question. q.d. (Quasi dicat), As if he should say ; as much as to say. Q. E.D. (Quod erut demonstrandum), which was to lie demonstrate' L Q.E.F. (Quod erat faciendum), wliich was to be done. q.s. or quant sutf. (Qwntum suj/icit), As much as is sufficient q.v. (Quod vide), Which see. R. or R. (Recipe), Take. "S (= r. for radix), the sign of the square root R.I. P. (Requiescat in pace I), May he rest in peace t sc. (Scilicet), Namely ; that is to say. Sc. or Sculp. (Sculpsit), He engraved it. S.D.U.K. Society for tho Diffusion of Useful Knowledge. seq. or sq., seqq. or sqq. (Sequent, sequcntin), The following s.p. (Sine prole), Without olfspring. S. P.G. Society for the Propagation ol tho CospcL Sup. (Supra), Above. s.v. (Sub voce). Under the word lor heading). T.C.D. Trinity College, Dublin. ult (Ultimo [mense]), Last month. U.S. United States. v. (Versui), Against. v. or vid. ( Vide), See. viz. ( Videlicet), Namely. V. R. ( Victoria Regina), Victoria tho Queen. Xmas. Christmas [This X is a Creek letter, corresponding to Oil (See Grarvius's Thesaurus Antiquitatum, 1C94, sqq.; Nicolai's Tractatus da Siylis Vetentm ; Mominscn's Corpus fnscriplionvm Lalinarum, 18G3, sqq. ; Natalis de Wailly'a Palnographie, Paris, 18.38; Alph. Ohassant's Paleographies 1854, and Diciionnaire des Abrcvialions, 3d ed., 1S66. A manual of the abbreviations in current use is a desideratum.) ABBREVJATOUS, a body of . writers in tho Papal Chancery, whose business is to sketch out and prepare in due form the Pope's bulls, briefs, and consistorial decreei 30 A i5 D — A B D They are first mentioned in a bull of Benedict XIL, early in the 14th century. Their number is fixed at seventy- two, of whom twelve, distinguished as de parco mnjori, hold prelatic rank; twenty-two, de parco minori, are clergymen of lower rank ; and the remainder, cxaminatorcs,ma.y be laymen. ABDALLATIF, or Abd-ul-Latif, a celebrated physician and traveller, and one of the most voluminous ■writers of the East, was born at Baghdad in 1162. An interesting memoir of Abdallatif, -written by himself, has been pre- served with additions by Ibn-Abu-Osaiba, a contemporary.' From that work we learn that the higher education of the youth of Baghdad consisted principally in a minute and careful study of the rulc3 and principles of grammar, and in their committing to memory the whole of the Koran, a treatise or two on philology and jurisprudence, and the choicest Arabian poetry. After attaining to great pro- ficiency in that kind of learning, Abdallatif applied hirn- oelf to natural philosophy and modicine. To enjoy the society of the learned, he went first to Mosul (1189), and afterwards to Damascus, the great resort of the eminent men of that age. The chemical fooleries that engrossed the attention of some of these had no attraction for him, but he entered with eagerness into speculative discussions. With letters of recommendation from Saladin's vizier, he visited Egypt, where the wish he had long cherished to converse with Maimonides, " the Eagle of the Doctors," was gratified. He afterwards formed one of the circle of learned men whom Saladin gathered around him at Jeru- salem, and shared in the great sultan's favours. He taught medicine and philosophy at Cairo and at Damascus for a number of years, and afterwards, for a shorter period, at Aleppo. His love of travel led him in his old age to visit different parts of Armenia and Asia Jlinor, and he was setting out on a pilgrimage to Mecca when he died at Baghdad in 1231. Abdallatif was undoubtedly a man of greit knowledge and of an inquisitive and penetrating mind, but is said to have been somewhat vain of his attain- ments. Of the numerous works — most of them on medi- cine — which Osaiba ascribes to him, one only, the Account of Egypt, appears to be known in Europe. The manuscript of this work, which was discovered by Pococke the Orien- talist, is preserved in the Bodleian Library. It was trans- lated into Latin by Professor White of Oxford in 1800, and into French, with very valuable notes, by De Sacy in 1810. It consists of two parts : the first gives a general view of Egypt ; the second treats of the Nile, and contains a vivid description of a famine caused, during the author's residence in Egypt, by the river failing to overflow its banks. The work gives an authentic detailed account of the state of Egypt during the middle ages. ABD-EL-K A PER, celebrated for his brave resistance to the advance of the French in Algeria, was born near Mascara, in the early part of the year 1807. His father was a man of great influenco among his countrymen from his high rank and learning, and Abd-el-Kader himself at an early age acquired a wide reputation for wisdom and piety, as well as for skill in horsemanship and other manly exercises. In- 1831 he was chosen Emir of Mascara, and leader of the combined tribes in their attempt to check the growing power of the French in Africa. His efforts were at first successful, and in 1834 he concluded a treaty with the French general, which was very favourable to his cause. This treaty was broken in the succeeding year; but as the war that followed was mainly in favour of the Arabs, peace was renewed in 1837. War again broke out in 1839, and for more than a year was carried on in a very desultory manner. In 1841, however, Marshal Bugeaud assumed the chief command of the French force, which numbered nearly 100,000 mea The war was now carried on with great vigour, and ,-bd-el-K.ader, after a most determined resistance, surrendered himself to tha Due d'Aumale, on tho 22d December 1847. The promise, that he would be allowed to retire to Alexandria or St Jean d'Acre. upon the faith of which Abd-el-Kader had given himself up, was broken by the French government Ho was taken to France, and was imprisoned first in the castle of Pau, and afterwards in that of Amboise. In 1852 Louis Napoleon gave him his liberty on condition of his not returning to Algeria. Since then he resided successively at Broussa, Constantinople, and Damascus. Ho is reported to have died at Mecca in October 1873. Seo Algeria. ABDERA (1.), in Ancient Geography, a maritime town of Thrace, eastward from the mouth of the river Ncstus. Mythology assigns the founding of tho town to ncrcules ; but Herodotus states that it was first "colonised by Timesias of Clazomenoe, whom the Thracians in a short time expelled. Rather more than a century later (B.C. 541), the people of Seos recolonised Abdera. The town soon became one of considerable importance, and in B.C. 408, when it was re- duced by Thrasybulus the Athenian, it is described as in a very flourishing condition. Its prosperity was greatly im- paired by its disastrous war with the Triballi (circa B.c 37 G), and very little is heard of it thereafter. The Abderits, or Abderitani, were proverbial for their want of wit and judgment; yet their city gave birth to several eminent persons, as Protagoras, Democritus, and Anaxarchus the philosophers, Hecataeus the historian, Nicametus the poet, and others. ABDERA (2.), a town in Uispania B-n, Amurath IF., Ottoman Emperor, Charles V.fcEmperor,. . Christina oT Sweden, . John Casimir of Poland, James II. of England, Frederick Augustus of Poland Mil and 1445 155(1 :c>;8 1X88 I7U