;\- Libris K. OGDEN THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE REVERIES OF A RECLUSE; OR, SKETCHES OF CHARACTERS, PARTIES, EVENTS, WRITINGS, OPINIONS, &c. " Laugh where we must, be candid where we can. But vindicate the ways of God to man." EDINBURGH; PUBLISHED BV OLIVER & BOYD, TWEEDDALE-COURT, HIGH-STREET: AND G, & W. B. WHITTAKER, AVE-MARIA-LANE, LONDON. 1824. ADVERTISEMENT. In introducing this volume to the notice of our readers, we have no wish to tire their patience by a long, prosing, formal preface, but shall proceed, as briefly as possible, to explain to them its nature, drift, and design. The articles which form its contents embrace a variety of subjects. Some are of a purely moral, others of an imaginative character. Of these little more need be said, than that we have endeavoured, to the best of our humble powers, to give them as much the air of originality as the subjects would per- mit. The other articles — at least a portion of them — relate to subjects of deeper interest, and far greater difficulty ,^-on which, we must confess, we have ven- tured to touch with fear and trembling ; — we say touch, for to enter deeply and thoroughly into them was a task to which we had not the vanity to suppose ourselves equal. Indeed, what we have said on those .1.889713 vi ADVERTISEMENT. subjects may rather be regarded as scattered thoughts and meditations, brought together from the repository of memory, than as learned treatises, or profound disqviisitions. We have, it is true, both read and meditated deeply on the subjects to which we allude; still our ideas, we are av^are, want that stamp of eru- dition, and systematic arrangement, which the regular student would deem indispensable in treating each svibject. All, in short, we have aimed at, was to bring into one view, in as clear a manner as possible, whatever appeared to us most important relating to them. But while we feel thus conscious of the difficult and hazardous ground on which we have ventured to tread, we are emboldened to hope at least for the indulgence of our readers, if, in glancing over these pages, they should discover a spirit of candour per- vading them, and that the motives by which we ap- pear to be influenced are such as they cannot but approve. To come more immediately to the point, we beg leave distinctly to state, that we are neither opposed nor attached to any party or sect, nor to any indivi- dual, further than their writings, practices, or avowed opinions appear to us calculated to injure or promote ADVERTISEMENT. VU the real interests of our country, or of mankind ; — and while we fearlessly expose whatever we conceive reprehensible, we are equally ready to offer the humble tribute of our praise wherever it is due. Without this candour and impartiality, views of the characters, principles, and writings of men are gene- rally little better than hackneyed panegyrics, or virulent tirades, — -each party exalting itself and its partisans, while it cries down every other. We would, if we could, reconcile and luiite all parties in one bond of brotherly love; though that, we are satis- fied, is as hopeless a consummation as that of the dis- covery of the philosopher's stone, the universal pana- cea, or any other of those grand desiderata which puzzled our wise forefathers. We avow ourselves to be at war with all pernicious prejudices, though those of a harmless kind we would rather laugh at than be angry with ; and there may be some, whose removal would be productive of far more injury than good, Avith which we would deprecate all interference. As we write under no bias whatever — unless a leaning towards that which we think beneficial to our country and mankind may be deemed such, — so neither have we any other reward in view than Vlll ADVERTISEMENT. the approbation of the pubhc, and the consciousness of an endeavour to do some good, by shewing the folly and inanity of many of the prejudices, jea- lousies, and antipathies which produce strife and animosity among mankind. We neither wdsh to of- fend nor flatter any party, or individual ; a love of truth is our leading principle ; and if, at times, this draws us into strictures that are displeasing to any, we are sorry for it ; but, conceiving, as we do, that it is an imperative duty in those who profess to write impartially on such subjects not to shrink from the truth, such strictures are necessarily unavoidable. We at least anxiously avoid all unqualified cen- sure; we give no partial views — no ex-parte state- ments — ^we exhibit the lights and shades of the pic- ture — the obverse and reverse of the medal ; or, if we have a leaning, it is, we trust, to the side of candour and charity. If, at times, we have a distrust of our own jvidgment on any subject, w^e merely give a pour et contre view of it, by stating the leading arguments on both sides of the question. If we reprobate writings of an immoral or irreligious tendency, ovu* censure is, in fact, but the echo of the public voice; and nothing is more pleasing to us than to have it in our ADVERTISEMENT. IX power to qualify the rebuke by the notice of some redeeming merit, or favourable trait of character, in the writer. Having said thus much explanatory of the subject- matter of our book, we beg to assure our readers that, far from having the presumption to suppose that our opinions are invariably correct, we are quite sure that we are just as liable to errors of opi- nion and judgment as other men. We state our opinions, such as they are, candidly, yet with diffi- dence, leaving it to our readers to judge of them as they may see occasion. Under this consciousness of a liability to error, if it can be shewn that we have done wrong to any party or person, nothing would be more gratifying to us, than to make the fullest atonement by a prompt and candid acknowledgment of our mistake. We have only to add, that, our work being be- fore the public, it is equally open to that fair por- tion of praise or censure to which its merits may entitle it. We neither court the one nor deprecate the other — it would indeed be folly to do so ; a book will find its proper level in the public estimation, in spite either of the partiality or the enmity of X ADVERTISEMENT. individual criticism. From the candid and en- lightened class of readers we are sure, at least, of a fair and unprejudiced verdict, and that is all we desire. Edikburgh, January 2, 1824. CONTENTS. Page A Glance at the last Half Century, ~„,.. 1 Party Spirit, 18 Uses and Benefits of a Newspaper, 35 Liberalism, 4G Novels, o8 Libel and Satire, 77 Modern Criticism, 94 Honour defined, 108 Religion, 120 Advice of a Quakeress 147 The Loss of a beloved Friend, — 151 Hospitality 159 Old Maids and Old Bachelors, 169 Semblances and Realities, 181 A Tale, 189 Analysis of Curiosity, 221 Social Conversation, 228 The Debating Society, 237 Story-Telling, 252 The Maniac, 264 Good Nature, 268 King George the Third, 278 Privileges of the Bar, 285 Xll CONTENTS. « Page Criminal Laws, 295 The Drama, 302 English and French Populace, 309 Medical Practitioners, 313 Napoleon, 321 ERRATA. p. 22, 1. 20, delete ministerial. P. 48, 1. 15. /or its read their. P. 110, 1. 26, for formed read forward. P. 114, 1. 8. fur both read he. P. 11."), 1. 18, /or education i-ead eduction. P. 187, 1. 20, for infringer read impugner. P. 191, 1. 9, for de- butante read debutant. P. 240, !• 4, '/or who read whom. P. 254, 1. 24, for story-tellers read story-telling. P. 278,1. 17, for has read had. REVERIES OF A RECLUSE. A GLANCE AT THE LAST HALF CENTURY, " Thou seest not all ; but piecemeal thou must break To separate contemplation, the great whole ; And as the ocean many bays will make, That ask the eye — so here condense thy soul To more immediate objects." We mortals of the present day may well be said to have lived in the age of wonders — political and moral, as M'ell as scientific. Within the last half century — nay, within the last thirty years, — circumstances and events have been compressed of far greater magnitude and interest than we find spread over the history of three or four centuries of former times. When we look back and contemplate what has taken place within that brief period, the whole appears like a wild dream, full of monstrous improbabilities — we might almost say, impossibilities. What would have been thought of 2 that man who, forty or fifty years ago. would have predicted that such things Avould come to pass, but that he was downrightly insane — a fit inhabitant for bedlam ? — who, for instance, would have foretold that France — who had not before been a match for single- handed England — would, in a few years, after a re- volution, or rather series of revolutions, more stupen- dous than any recorded in history, make herself mis- tress of two-thirds of Europe, and become the arbiter of the whole, with the exception of Great Britain — that, after renouncing monarchy, and declaring eternal enmity to kings, she would, soon after, bend to the imperial sway of a foreigner, raised from obscurity, Avho would exercise over her a more uncontrolled dominion than her lately murdered legitimate sove- reign — that the man so raised to sovereign authority Avould carry his conquests over civilized Europe far- ther than any other conqueror ever did — that emper- ors and kings would bow down to him and eagerly court his friendship, — and that, at length, after at- taining this tremendous height of power, he would, by his own folly and infatuation, demolish and crum- ble in the dust the mighty fabric,- leaving " not a rack behind,"* and with far greater rapidity than that with which he had built it up — that Great Bri- tain, amidst this conflict and Avreck of empires, would not only maintain her independence — though at one time she would be opposed to the whole continent of Europe, — but, in the end, mainly contribute to de- stroy the colossal power, and make a conquest of 3 this her ancient rival — though at an expense, on the whole, of one thousand millions of money ! — that during, or a few years previous to this most eventful period, mankind would discover the art of perform- ing journeys in the air, at the distance of a mile or more from the earth ! — of sailing, by means of the steam from boiling water, against both wind and tide, at the rate of seven miles an hour, or fourteen miles without these to oppose — of putting in motion, by the same power, machines capable of crushing the hardest metals, or forming the most exquisitely fine fabrics of cotton or of silk — of superseding or ame- liorating a loathsome and dangerous disease, by a species of infection taken from a cow ! — of lighting our streets and houses with a subtle fluid extracted from coal, conveyed to them by subterraneous pipes, —or of saving shipwrecked mariners by a boat capa- ble of living on an ocean where a ship would perish. All, or most of those things, we say, must have ap- peared to those who lived half a century ago as utter impossibilities. Yet have they been realized — toge- ther with many other astonishing proofs of man's genius, invention, and courage. The last half centur}^, as far as regards the political interests of the British empire, has been, beyond all comparison, the most eventful in its history. It may be said to have been made up of a motley mixture of glories and humiliations, acquisitions and losses, vic- tories and defeats. From the turmoil of her strusr- gles and various fortunes, England at length retired, 4 covered with the clearly-won wreatli of victory it is true — thanks to the intrepidity of her soldiers,* and the skill of their commander, — but withal crippled, exhausted, enfeebled — burdened with a tremendous debt, her commerce diminished, her manufactures at a stand, her people discontented, and revolutionary principles spread over tlie country. From this dis- astrous situation she ha^ at length in a great degree recovered, through the wisdom, vigilance, and firm- ness of her government and legislature : and if peace can only be maintained for a few years longer, there is a fair promise of her rising to a still higher degree of prosperity and vigour. The first great and important event during the period of which we are speaking, was the separa- tion of the British American colonies from the parent country — an event, the probability of which wovild have been laughed at ten years before it took place. The wise statesmen of those times took it into their heads that America was incapable of any great effort. The result of the contest is a salutary lesson to fu- ■ ture statesmen of the danger of goading a people be- yond the point of bearing. This event, it required no great depth of prophecy to foresee, would lead to many other great events and changes in the world. The American United States are already a great, * We speak not of her sailors, for of late they had little else to do but fight a few American frigates, having swept every other enemy from the ocean. ' powerful, and growing nation. Since their separa^ tion from Great Britain, they have achieved mighty things, and they have still mightier things in perspec- tive. Within the first five and twenty years after that event they doubled their population, and they have more than doubled their territory and resources. They present the phenomenon of a vast republic, composed of separate and heterogeneous states, held together by a federal compact, and quietly and pros- perously governed in the midst of such jarring mate- rials. Should this their union be maintained, it is probable that the United States will, in less than a century more, be the most powerful nation in the world, both by sea and land. But an event of still more vital importance to Great Britain, from the turn it took, was the French revolution — beyond all comparison the most stupen- dous moral and political prodigy which history re- cords. From all which we have read and reflected on the subject, we cannot help being of opinion, that it would have been better had Great Britain avoided a war with France, on account of the proceedings in that country in the first years of the revolution — at the same time that she put herself in such a com- manding attitude as would have given her a powerful ascendency and influence over these proceedings, and have enabled her, should circumstances absolutely have required it, to have struck a decisive blow. In such an attitude remonstrance would not have been in vain ; but once the gauntlet was thrown, by the 6 abrupt dismissal of the French envoy, and France began to feel her own strength, there was an end both to remonstrance and intimidation. A nation, thro^vn into a violent combustion by a revolution, will, if left to itself, exhaust its strength and energies by internal struggle. Attacked and invaded by fo- reign powers, for the purpose of dictating to it a go- vernment and polic}' of their own, at the point of the bayonet, it becomes furio\is, desperate, and concen- trated in its strength. The revolutionists became more united by a common danger, and numerous armies sprang up, Avith whom the question was — whether their country should be sacked and pillaged by foreign armies, and a government forced upon them which they detested, or they should sack, pillage, and revo- lutionize the territories of their enemies ? Nor are the bravest and best officers of a country, thus circum- stanced, wanted on such occasions. " What have I to do with politics," said the gallant Blake ; " my bu- siness is to fight whenever my country is attacked." What England has gained by her premature in- terference we need not here repeat. She and her august allies at length succeeded, at a fearful ex- pense of blood and treasure, in putting down her ancient rival ; but they could not destroy that revo- lutionary mania which made France a more terrible enemy than all her victories ; it broods in secret even in the very bosom of then- empires — kept down, it is true, for the present, by the sti'ong arm of power, but watching for events which will again call it into action. The storm is hushed, but the elements which raised it remain. This revolutionary mania — equally the enemy of the throne and the altar — is as widely different from the love of a rational, salutary, and practical freedom, as the French and Spanish revolutions are different in circumstances and charac- ter, though the ultra advocates for absolute power have a trick of confounding them. More in fact has been done towards putting down Jacobinism (which this mania is styled) by the very man whose power the sovereigns overthrew, than by all their combined efforts. He had a very summary way of deahng with it. True, he had little merit in this, it being merely a sacrifice to his ambition ; but such was the fact, and could any reasonable reliance have been placed in his promises of future forbearance, it would have been good policy, perhaps, to have suf- fered him to remain on the throne of France. But ambition was his ruling passion, to which he scrupled not, whenever it suited his purposes, to sacrifice the most sacred engagements. The war with France had in fact, during the last ten years of it, altogether changed its object ; it was no longer carried on for the purpose of putting down Jacobinism, but con- quering an ambitious despot, whose avowed aim was vmiversal dominion. We are not of the number of those who pronounce Mr Pitt to have been an enemy to the liberties of mankind, because he in- volved the nation in this ruinous contest. Mr Pitt really believed that all Europe was in danger from 8 the promulgated principles of a mad faction who had declared eternal hatred and hostility to the throne and the altar, and he conscientiously conceived it to be his duty to counteract those pernicious doctrines by taking up arms against the nation which had given birth to them. The faction Avhich ruled over France at the commencement of this war soon pe- rished, and was succeeded by others, which were destroyed in their turn — not in consequence of the war waged against France, but from the violence and atrocity of their conduct, and the eagerness of all to possess themselves of power. But while those sanguinary struggles were going on in the capital, the armies continued rapidly increasing in number and audacity. They had no time to take part in the struggles which convulsed their country ; their attention was fixed by objects of more immediate interest to them ; foreign conquest and foreign plun- der promised a ridier harvest than the uncertain triumphs of party. If they had had no foreign ene- mies to contend with, they would, like the Roman soldiery in the later years of that empire, have be- come instruments in the hands of contending factions at home. From the time of the American war down to the pi'esent day, France has exhibited an example of political tergiversation not a little amusing. While Great Britain, eminently to her honour, has remained, for a century and a half, steady and faithful to her principles of liberty, this, her neighbour and ancient 9 rival, has been the mere sport of ch'cumstances — the weathercock of every whid that blew over the political horizon. Her vacillations and inconsistencies are indeed incredible, and are a striking illustration, if any were wanted, of the levity and inconstancy of the national character. First, we find her, though under an absolute monarchy herself, assisting to pro- cure liberty and republicanism to the colonies of England — under a limited monarchy. Next, we behold her mad for liberty and equality — murdering her sovereign — the least deserving the name of tyrant of any she ever had — erecting herself into a republic — abolishing every remnant of her ancient institu- tions, not sparing even the altar — swearing eternal hatred to crowned heads, — and, soon after, submit- ting to be absolutely governed by a Corsican adven- turer, on whom she conferred the title and authority of Emperor ! At length she returns, like a wayward child, tired of playing its pranks, to fealty and alle- giance to her ancient race of kings ; — and, lastly, to crown all, we now see her armies — those once stern and uncompromising republicans — engaged in a cru- sade against the liberties and independence of a neigh- bouring nation — her friend and ally in the day of her peril — who exhibited in their bloodless revolution an example of moderation and humanity the very anti- pode of the horrors and atrocities of France in the hour of her revolutionary madness ! This conspiracy against the independence of nations is an atrocious as well as a dangerous policy; it is repugnant to the a2 10 hitherto received laws of nations, and no one can foretell, once the principle is established, where it will end. Even Great Britain herself, were she equally wilnerable as Spain, might have constitu- tional improvements forced upon her at the cannon's mouth ! One thing is certain — and that is, that how- ever events may turn out for the present, a combina- tion of sovereigns is not likely to crush, for any con- siderable time, the universal spirit of liberty that is gone forth — we do not mean a reckless, subverting spirit like that by which republican France was actuated, but a rational desire for safe and salutary improvements, in accordance to the existing state of knowledge and civilization. During this memorable half century, science and the arts have made an astonishing progress. It is true, other countries divide with Great Britain the merit of the improvements and discoveries in these, but more especially her ancient rival, and late inve- terate enemy, France. To the honour of the literati of both countries, there existed no other rivalship between them, during the deadly and desperate struggle of their governments, than a noble emula- tion which should excel the other in the furtherance of science and knowledge. A friendly correspon- dence, and generous desire to assist each other's labours, was kept up amidst the din of arms, proud defiance, and fierce contention. So nuich for the pacific spirit of scientific pursuit. Which nation has excelled the other in this pur- 11 suit it would not be difficult to determine. It will be acknowledged that Great Britain has given birth, if not to more numerous, at least to more important discoveries and inventions than France. In geogra- phical discovery the former has far outstripped every other country, in consequence of the liberal spirit of her government, and the enterprise of her people, during the reign of her late venerable sovereign. In physiology, the discovery of the vaccine inoculation; and in experimental philosophy and mechanics, the steam-engine and its practical application to the va- rious purposes for which it is used, stand pre-eminent, as most importantly beneficial to mankind, among the numerous other discoveries and inventions made by Englishmen within the period in question, — to enu- merate and describe all which would require volumes. The arts and sciences which have made the most wonderful advances, during this period, are natviral and experimental philosophy, geography and navi- gation, chemistry, agriculture, and mechanics. In astronomical discoveries, and perhaps in chemistry, we have been equalled, if not excelled, by our neigh- bours. In useful mechanical inventions, and in va- rious manufactures, more especially cutlery and cot- ton and woollen fabrics, we stand unrivalled. In the fine arts, painting, sculpture, and engraving in par- ticular, have been carried to a high degree of perfec- tion in England. With respect to general literature, it has made a brilliant and respectable figure during the last fifty 12 years ; although it is questionable, on the whole, whether the writers of that period eclipse those of the sixty or seventy preceding years, which includes what has so justly been styled the English Augustan age. In history, biography, criticism, and in the narratives of travellers, the former unquestionably excel their predecessors. The three first have been more culti- vated during the late reign than at any former period ; and with respect to the last, the laudable spirit of in- quiry and enterprise which has led so many indivi- duals to explore unknown regions, or such as were but imperfectly known, has furnished ample and in- teresting materials for it. The moral and didactic writings of the elder period have, however, never been equalled, and cannot well be surpassed. In the drama, too, the writers of that period have not been equalled by their successors. The style and manner of writing has undergone a great revolution — perhaps we should rather say, a series of revolutions, within the last century. Whether it is improved is a ques- tion for mere matter of taste to determine. The style of the present day, generally speaking, is more ornamental, more flowery, more animated and im- passioned, than that of the Augustan age ; but it is inferior to it in strength, clearness, simplicity, and dignity. We have heard it remarked, that our style undergoes a marked change every twenty years. This is saying too much. Such a remark would be more intelligible if there were such a thing as a uni- form standard of style. But the truth is, almost 13 every writer has got his own peculiar style. We have, at the present day, a great variety of styles ; to borrow the lanfjuase of architecture, we have the Corinthian, the Ionic, the Doric, the Composite; and we have what may be called a non-descript style, in which novelty and effect is aimed at, and for which the authors are not a little indebted to the point, antithesis, and quaintness of the writers of the reign of Charles the Second. We have also a glit- tering gaudy style, in which there is much display and little meaning — many fine words and high-flown metaphors, to dress out a meagre or common-place subject. With respect to poetry, it would perhaps be hard to say to which period to assign the palm. There have been some excellent poets in both times. There appears to be a sort of fashion in poetry as well as in dress. The style and manner which pleases one age will not go down with another. Pope's and Dryden's tuneful numbers are no longer the rage. To please the fastidious taste of poetical readers, novelty was to be sought for, both in style and subject. A new style of versification was to be invented, or one which had existed ages past revived, while imagina- tion was ransacked for strange, wild, horrific inci- dents and characters — something that would startle, appal, or shock the reader — no matter how improba- ble or unnatural. We of course speak only of a pro- portion of our most eminent productions, for there are some that would do honour to any age. The 14 next age — perhaps the next generation — may be equally cloyed with productions in this style, as the present is delighted with them. There is, however, a reach in poetry which soars above the changes and caprices of popular taste, and beyond which no poet can well go. For this poetical perfection we must go back — we are speaking of our English poets — to the times of Shakspeare, Spencer, and Milton, whose poetry is of the universal kind, suited to all tastes and times, — and for this plain reason, that it is the language of nature, and the true sublime. There have doubtless been poets — indeed there are more than one at the present day — who have equalled, and, in some respects, surpassed the two last-mentioned poets, but none that have reached the towering height of the great bard of nature. Lord Byron and Sir Walter Scott are unquestion- ably the most eminent poets of the present day. The former is the greatest, the latter the most pleasing poet of the two. There are innumerable passages scattered throughout his Lordship's works, of un- equalled beauty and sublimity — the rare emanations of a great and original genius. His language is powerful, and his images and descriptions grand, striking, and deeply impressive, — yet terrible, heart- harrowing, and gloomy. They are so intensely Avrought, and so true to nature, that they bring home to the reader's feelings and perceptions all the dreadful things in which it is his Lordship's delight to dwell. Sir Walter Scott we conceive to be the great- 15 est poet Scotland ever produced, and Burns the most wonderful. Burns' muse was the untutored, unso- phisticated child of nature, and the sweetness and simplicity of her song is unrivalled. The muse of Scott, aided by the lights of a richly-stored mind, has soared to a loftier height, and expatiated in a wider field. Each has shone in his own sphere— so peculiarly, too, his own, that neither of these poets could, with advantage, have encroached on the pro- vince of the other. Burns was as little qualified to sing the deeds of Flodden field, or the gathering of the clans, as Scott is to rival the beautiful and touch- ing simplicity of the Cotter's Saturday Night, or pourtray, with the master hand of its author, the characters and sports of Hallowe'en. It is the opi- nion of the chief admirers of Sir Walter Scott, as a poet, that he would have been a greater if he had been a less voluminous one. Like certain other of our distinguished poets, he had nearly broken the spirit ofhisPegassusby too hard riding. That once noble and generous animal — fit in his day for the course, the chase, or the battle-field — was in danger of degene- rating into a spiritless hack. Happily the poet saw this himself, and has since given him a proper share of repose. Of Sir Walter, as a novelist, we shall elsewhere take occasion to speak — in this province indeed he has ^ " No brother near the throne." Besides Lord Byron and Sir Walter Scott, we have. 16 at the present day, a numerous list of poets of con- siderable celebrity — at the head of which stand Campbell, Moore, Southey, Coleridge, Wordsworth, Crabbe, Wilson, Rogers, Lloyd, Lamb, Mrs He- mans, &c. There is one phenomenon in the literaiy history of this period almost unknown in former times, namely, the many extraordinary untutored geniuses who have sprung up, during it, from the humblest walks of life, some of whose productions have astonished the world, and staggered the literati. Among these the Cale- donian bard of nature. Burns, shines with unrivalled lustre — next to Avhom may be ranked his countryman and predecessor, Fergusson, to whom Burns is in part indebted for some of his comi^ humour and rus- tic delineations — Bloomfield, author of the Farmer''s " Boy — Chatterton, a youth of sixteen, with a maturity of genius and fertility of invention most incredible at such years — Dermody, an Irish youth, little inferior to Chatterton — Hogg, the Ettrick Shepherd, cele- brated for his poem of the Queen's Wake, and other productions — Clare, the English ploughman, — and several others of lesser note. Perhaps there is nothing for which the last half century has been more distinguished, than the hu- mane and liberal efforts that have been made to im- prove the condition of the human race. At no period has there been so great a number of individuals who have nobly devoted their time, talents, and fortune to the rescuing of their fellow-creatures from misery. 17 ignorance, and oppression — we mean in the British empire. Numerous beneficent institutions and charit- able foundations have been added to those before in existence. The means have been vastly extended, and the system improved, of educating the poor. The blind, the deaf, the dumb, who in former times were too generally abandoned to intellectual darkness, are now instructed, and trained up to be useful to themselves and to society. The interior of prisons and lunatic asylums has been explored, and the immediate sufferings of their inmates made known and alleviated. Religious toleration has been ex- tended. Many of the sanguinary laws that disgrac- ed our criminal code have been modified or repealed. That opprobrium of England, the slave trade, has been abolished ; and slavery in our colonies is soften- ed down by successive improvements, and a more humane system. 18 PARTY SPIRIT. " The reign of George the Third was the triumph of Toryism. The Whigs had power for a moment ; they quarrelled among themselves, and thereby lost the King's confidence, lost the people's confidence, and lost their power for ever ; or, to speak more philo- sophically, there was neither Whiggism nor Toryism left ; excess of riches, and excess of taxes, combined with excess of luxury, had introduced universal sclfistn.'' Bishop Watson. The history of the Whigs and Tories (properly so called), forms a prominent feature in the annals of Great Britain, from the Revolution down to the commencement of the reign of George the Third. With this we have nothing to do ; these parties became extinct Avith the last hopes of the house of Stuart. — But the names are still strangely retain- ed. The Tories and Whigs of the present day are, in few words, the ministeriahsts and antiministerial- ists — the Ins and the Outs — those who oppose, and those who cry out for reform. There is, indeed, a third class of men — a party we cannot call them— Avho are neither absolute Whigs nor Tories, but something between the two — that is, though not en- tirely neutral, yet not systematically attached or op. posed to either party, but willing to second either in whatever has the good of the constitution and the 19 welfare of the people in view. This is a highly re- spectable and valuable class of men, distinguished alike by their probity and patriotism. But their number is too inconsiderable to be productive of much good, in the existing state of parties, either in remedying abuses and resisting encroachments on the one hand, or checking the impatience of innova- tion on the other. In all political struggles, the still small voice of reason and moderation is little heeded — it is drowned in the clamour and fury of contending factions. Each side striving for the mastery, seeks for partisans who will go all lengths with it. They want no compromise, no neutrality ; they view each other, politically, as sworn and systematic enemies — though setting politics aside — or rather, we should say, ambition, the love of power and the rivalry of party — they would no doubt be as good friends as men in general are disposed to be whose views and interests do not violently clash. A Whig — we will not say a very honest Whig — may, by the magic of a place or a pension, be transformed into a Tory ; while a neglected Tory may console himself by join- ing in the hue and cry of the Whigs. How differ- ently the Whigs and Tories of a century back were placed from what they are at present ! Whiggism was then the order of the day at court ; and well it might, for by the Whigs was the reigning family placed on the throne, while the Tories were worse than a suspected party. The Tory of the present day is simply one who is 20 an adherent of government, and a friend to the exist- ing state of things. He opposes, generally, all changes, or reform, beyond what ministers themselves deem advisable, and he is prone to regard all those who are of a different way of thinking as persons whose patriotism is at least questionable. Men may be Tories either from principle, or from mere love of power, place, or emolument. The latter are by far the most bigoted and intolerant. This may be easily accounted for. A Tory of this stamp is indeed a mere man of pretence, whose chief anxiety is about the good things which are in the gift of his patrons ; interest alone dictates to him the line of pohcy he pursues. The possession or expectancy of a place, a pension, or a sinecure, has a wonderful effect on his intellectual optics, disposing him to view every mea- sure of administration as not only blameless, but high- ly praiseworthy. He sees no faults, no blemishes, in the existing order of things. He may either give a silent vote, or, if gifted with the talent of writing or speaking, blazon forth the wisdom and pohcy of the proceedings of ministers, while he cries down and abuses all who oppose them as disaffected persons — enemies to the government — encouragers of sedition, and so forth. If he fails in these duties, he ceases to be an efficient partisan, and, consequently, to en- joy those good things which he has in view. It is of no consequence that he has once been a patriot, at least professed himself one ; he is now converted —he has adopted a new creed, and he finds all this 21 very convenient and agreeable. His political prose- lytism has been brought about in a very natural sort of way. He is ambitious — he wishes to aggrandise his estate — perhaps he has a hankering after a title ; the means are before him ; he has only to shut his eyes to every political defect or abuse, at least to view it as a necessary part of the great state machine, and he saves his conscience all uneasiness on the subject. Should his servile compliances be exposed and reprobated, he has only to repel the attack by calling it the factious clamour of a party inimical to all the friends of government. And should he even dabble in the foul stream of corruption, he may in- dulge a reasonable hope that he will not be called to a very severe account. Such is the picture of what may be called a mere speculating Tory — as different from the man who is a Tory from principle, as an upright Whig from a mere factious declaimer against government. It were preposterous to suppose that there are not honest and conscientious men among both parties, though this is a proposition which the bigots of both will hardly allow ! A Whig may find fault with the measures of ministers, without seeking to supplant them ; and a Tory may be a placeman or pensioner with the most honourable and upright intentions. Tlie great Lord Chatham was a pensioner, and so was his son, who was also a distinguished Tory leader ; yet the former was a truly great patriot, and the latter though he pursued a policy which has entailed a 6 22 enormous burden on the nation, was as pure and in- corruptible a statesman as ever guided the helm of this or any other country. But how small the num- ber of such exalted characters, compared with that of the mere creatures of power and office, whose great aim is to take care of themselves, whatever be- falls the country. How few of those who side inva- riably with ministers, are men of pure and disinter- ested views, there can be little difficulty in conceiving. They know the terms on which they are employed, and the consequences of a violation of the compact into which they have entered. Their services are held by that master-spring of our nature, interest. It seems to be a maxim — for what good reason we can- not imagine — that the moment that ministers are left in a minority, on any question of importance, they cease to be ministers. To secure and organize a majority is therefore deemed necessary ; and if men cannot be persuaded into an acquiescence in every ministerial measure they propose, they must be bribed into it. This is the root of those corrupt practices, in and out of parliament, which, as an up- right and eminent living statesman observed, were " as notorious as the sun at noon-day." To bring about such a reform as would strike at the root of those corrupt practices, has been the ear- nest wish of the most enlightened statesmen of dif- ferent times — among the rest, Mr Pitt himself, in the outset of his political career — and is the great object of the moderate reformers— or by whatever 23 other name we may choose to call them — of the present day. They propose for this end, — First, Triennial parliaments, for the purpose of bringing the represen- tatives of the people more frequently before their con- stituents. Secondly, The extension of the right of suffrage to all householders paying direct taxes to a stated amount, it being thought nothing more than fair, that the man who contributes to the revenue of the country, should have a voice in the disposal of it, through his representative. Thirdly, The dis- franchisement of the rotten boroughs, which are a mere mockery and avowed source of corruption — and, Fourtldy, The giving the elective franchise, of which the rotten boroughs would be so properly deprived, to those wealthy and populous towns, which, strange to say, have hitherto had that right withheld from them. In the meantime, the Whigs call loudly for economy. They assert (certainly not without rea- son), that there never was a period in the history of the country, in which retrenchment was more impe- riously demanded than the present. As a first and great step towards this retrenchment, they demand the abolition of all sinecure and useless offices, the curtailment of overgrown salaries and enormous fees of office, and the withdrawing of all pensions and grants, excepting for real and substantial services to the nation, or injuries sustained in its defence. It is but fair to say, that the present ministers have not been backward in carrying into effect such plans of economy as they deemed practicable — though not to 24 the extent which the Whigs recommended. With re- spect to the reforms the latter desire, they are pro- nounced by their opponents to be wild, irrational, and dangerous theories, involving the very safety of the state ; though, as has been said, brought forward and supported, as salutary and necessary, by some of the most distinguished patriots and statesmen England has produced. Such are the diversities of opinion among politicians ! How (say the Whigs) does the fact stand ? If a return to the pure prin- ciples of the constitution — if a putting down of the hydra of corruption — if the adoption of a salutary system of economy, — ^be of a revolutionary tendency, then have the Whigs revolutionary designs. If the machinery of government can only be conducted by means of corruption and the existence of abuses, then must there be something wrong about the ma- chine. But such a proposition is monstrous. Who will say that an upright and patriotic ministry would not have the love and confidence of the nation, and the warm support of every honourable and independ- ent legislator in it ? Nay, if even at times in a mi- nority, that confidence and support would not be withdrawn from them. Thus wovdd they be raised above the puny efforts of the factious by the voice of the people. But it is alleged by the Tory adherents, that all this cry for reform, on the part of the Whigs, is nothing more than a ruse de guerre — a hollow pre- tence to amuse the people, and render them hostile 25 to their rulers, whose places they, the Whigs, are desirous of filling. That there are not a few of the Whigs who have an eye to power and place, as the main chance, and that this longing sharpens their opposition to ministers, we can readily believe. We, in fact, conceive that there are just as man}' Whigs, who want to get into power, as there are Tories who wish to keep possession of it as long as they can ; and, moreover, that the former, if in power, would just be as tenacious of its emoluments, jealous of encroachments, and prone to bestow favours on their friends, as the latter. But who will say that there are not independent and highly respectable men, of Whig, as well as of Tory principles, whose ample fortunes place them beyond the power of temptation, - — whose talents enable them to distinguish between speculative change and salutary reform, — and whose integrity will not suffer them to lend themselves to any party, whose views are at variance with the public good ? The attempt which is made to identify the Whigs Avith the Radicals is quite ridiculous. It is a spe- cimen of that spirit of rancour and misrepresenta- tion, by which party is too often characterized. Nothing can be more opposite than the views and principles of those parties. The Whigs are for what they conceive to be a safe and salutary re- form ; the Radicals are for an entire change, even to subversion. The former seek for economy and retrenchment ; the latter — at least the more violent 26 amonff them — would not be content with less than a spoliation of the rich for the benefit of the poor, — in other words, universal equality, the fruitful pa- rent of anarchy and crime. How such an assertion can be gravely put forth it is difficult to conceive : it, in fact, carries absurdity and contradiction on the very face of it. That man must be insane who, having character and property at stake in the coun- try, would make common cause with revolutionists. The truth is, the Whigs detest the Radicals as much as the Tories do, and are, in return, hated and abused by them. The independent portion of the Whigs would steer a middle course between high-handed power and popular phrensy, and are therefore the objects of suspicion and dislike to both Tories and Radicals. The ostensible doctrines of the Radicals may, with some slight variation, be traced back to the famous declaration of the articles of reform, deemed indispensable by Major Cartwright and his coad- jutors, the principal of which were annual parlia- ments and universal suffrage ; to which has since been added election by ballot. The Radicals have, however, carried their views of reform much farther than the Major intended. We believe the Major to be a well-meaning, conscientious man, who has made politics the study, or rather liohhy of his whole life, and who verily considers himself as the champion of the liberties of his country, while he is only pursuing an iffnis Jatuus. Sir Francis 27 Burdett, and other advocates of those opinions, are, we beheve, actuated by the same purity of motive. They differ from the Whigs, in so far as they overstrain the different points of reform. We are inchned to think that Sir Francis is no longer an advocate for the whole of his original doctrines of reform. That these, if carried into practice, would be productive of much confusion and mischief there can be little doubt. Be this as it may, the conduct and character of the Radicals are such as to alienate the minds of all moderate and well-informed men from any system of reform be- yond that safe and practicable one advocated during the last fifty years by statesmen, whose talents and integrity have never been called in question. We will not go the length of joining in the opinion, that all the Radicals have it deliberately in contem- plation to pull down the institutions of the country, and to incite the populace to rebellion and blood- shed ; but we will say, that the bringing together the lower orders in immense bodies, and making and framing inflammatory speeches and resolutions before them, has a direct tendency to produce those frightful evils. It is probable that some among them, being men of turbulent and ambitious minds, wish to bring themselves into notice — perhaps to attract the attention of government so far as to induce it to purchase their neutrality, or, at worst, to be regarded as martyrs of liberty by the people. Whatever their views may be, their conduct is dan- 28 gerous, and, as already said, calculated rather to injure than forAvard the cause of rational liberty and sound reform. It is easy to assemble a vast multitude of people, and to work on their passions, but it is not quite so easy to wield so mighty an engine of mischief. That there are characters in- listed among the Radicals, whose aim is to destroy the whole frame of the social fabric, there is too convincing proof. Religion, moral obligation, the laws — all must perish, in order that anarchy and the reign of terror may succeed, — out of which they hope to rake some fragments of the general wreck ! The only occasion on which the Whigs and Radicals appear to have acted in concert, was in the affair of the Queen; and undoubtedly every man, not blinded by the bigotry of party, must allow that cer- tain of the Whigs carried that Jarce to a very ridicu- lous length. We fio-ure to ourselves some future his- torian thus commenting on this very amusing affair. " It is a singular proof of the facility with which men can be brought by party feelings to adopt and maintain the most preposterous opinions, that, dur- ing the trial of the Queen, and up to the period of its close, the nation Avas completely divided on the question of her guilt or innocence, though the one or the other must have been made manifest by the dis- closures Avhich were made on that memorable occa- sion ! It must have been not a little amusing to im- partial men (of whom we fear there were few) to mark with what grave solemnity and affecting appeals to 29 honour, the Whig leaders represented the innocence of her Majesty to be " pure as unsunned snow !" while the opposite party maintained that she stood convicted even on the testimony of her own witnesses — a conclusion to which every unbiassed mind was at length brouglit. Never was a more barefaced hoax practised on the credulity of a nation. Never did the Whigs give more just occasion to their adversaries to call in question the soundness of their principles and the integrity of their views. They had evidently made an instrument of the unfortu- nate Queen for the sinister purposes of party ; though it must, in fairness, be allowed, that there were temperate and unprejudiced men of Whig principles, who blushed for this overacted fury of their brethren, and trembled for the consequences. Sedition stalked forth undismayed — the name of Majesty had lost its sanctity — the nation was con- vulsed, and stood as it were on the brink of a civil war. The Tories mustered their forces and their means. They now conceived that the time was come when no method of attack, no weapon of offence, should be spared against their adversaries, whose audacity had infused a double portion of bitterness and distrust into their minds. Accord- ingly slander was resorted to, not only against the private character of the Whigs, but even their wives, sisters, and daughters ! The sanctity of domestic privacy was invaded, and the reputation of defence- less females blackened, and held forth to public 30 contempt ! Truth, honour, dehcacy, were alike dis- regarded, — all those feelings and courtesies which govern men in civilized society were thrown aside, — the coarsest and most vulgar epithets were applied — BiUingsgate and St Giles could not have supplied more choice specimens of blackguardism, — the as- sailants, in short, exhibited a picture of human malevolence sickening to the heart, and hardly paralleled in savage life ! The Whigs were not slow in retaliating; but, on this occasion, they fell short of their opponents in the gentlemanly act of flinging dirt about them ; though some of their champions had been thought to be tolerably expert at it. Such are the blessed fruits of party spirit — such the glorious privileges of the liberty of the press ! " Though this demoniac spirit of party in some degree subsided, it still left a rankling hatred behind it, which no event, during this reign, could after- wards fully allay. The leaders of the two parties regarded each other as sworn enemies — in so far, at least, as the loaves andjishes were concerned ; while the ultra-partisans of each adopted a certain politi- cal creed, to which they referred with as much reverence as to ' proofs of holy writ !' " Such, or something like them, will probably be the reflections of some unborn historian on the vio- lent spirit of party which disgraced the first years of the reign of George the Fourth. The following may be some of the leading articles 31 of the political creeds, to which we suppose the said historian to allude. TORY CREED. None but Tories can be depended upon as real friends to king and constitution. They are the only genuine supporters of the throne and the altar — of legitimacy, of the sacred right of kings, and of their impeccability. A Whig is an enemy to religion, order, and good government. A Whig is not to be trusted in any shape what- ever, for it is next to impossible that he can be an honest man. All the outcry of the Whigs about parliamentary reform, economy, and so forth, is all lunnhug ; what they want is to get into power — after which let re- form and economy take care of themselves. To jostle and jockey ministers is their sole aim. The affair of Manchester and that of the Queen Were got up for this purpose. The Queen was thought to be an excellent stepping-stone by them ; and accordingly a great effort was made ; their forces were mustered, they called in the aid of the Radicals, and every stratagem was put in requisition — but it would not do. Buonaparte was the idol of the Whigs ; they pro- nounced him invulnerable, and nothing mortified them so much as that the result of the battle of Waterloo should have belied their prophecy. 32 It is a trial of patience to a Tory to be in a private party where there are Whigs ; but to go to one of their public meetings would be downright contami- nation. WHIG CEEED. A Tory is one who barters his conscience, and sur- renders his judgment, for a place, a pension, or a promise. He is a slavish dependant — a hireling — a hanger- on — a toad-eater — one ready to perform any dirty work required of him by his employers. He is a mere creature of legitimacy, and a wor- shipper of the Holy Alliance — a foe to the sacred and glorious maxim, that kings are made for the people, not the people for kings. To him white is black, and black white, if a mini- ster or his patron but say so — and he will prove it, too, if so required, like Drawcansir, at all hazards. In his view a king can do no harm ; and, though, in his character and actions, a Nero or a Heliogabu- lus, still he is the Lord's anointed. Whether in puffing a patron, or blackening an op- ponent, a Tory has as little regard for truth as for decency. Candour, honesty, fairness, liberality, are not to be found in his political vocabulary. Such are the epithets and accusations which are liberally l^andied by the ultras and bigots of the two parties ; their tirades are estimated according to the 33 quantum of personality and abuse with which they are seasoned, and any thing hke candour or modera- tion is thought feeble and imbecile. And yet, after all, to make use of a vulgar but expressive phrase, it is nothing but sheer humbug. The Tory wants to keep his place, and the Whig would fain get into it. This is the real bone of contention. Perhaps the man least tinctured with the bigotry of party spirit in the kingdom is he who holds the highest po- litical station in it — and for this plain reason, that he wants no additional emoluments, and is so surfeited with honours and obeisances that he would often gladly exchange his sceptre even for a distaii. Like Solomon, he is old enough to see the nothingness of these things ; and as to the balderdash of party, he is, we dare say, heart-sick of it, and would, if he could, bring about a reconciliation of all parties. But that is impossible, except by one simple but imprac- ticable expedient — namely, removing the temptation to hunting after public offices and honours, by a suitable reduction of the emoluments of the one, and conferring the other on merit alone, without regard to party. The great root of strife and animosity — interest — being thus removed, Whigs and Tories would very natvirally amalgamate, and become bro- thers and friends. Strange transformations, both of places and principles, would then be witnessed. Here a disappointed and rapacious Tory would be seen entering the ranks of opposition, and there a needy Whig would be quietly stepping into his place. b2 34 The former would no longer see the danger of re- form, nor the latter the necessity for it ! while all the noisy, abusive libellous crew of underlings, no longer encouraged to keep up a foolish farce, would give vip their pens in despair. 35 USES AND BENEFITS OF A NEWSPAPER. This folio of four pages, happy work ! "What is it but a map of human life, Its fluctuations and its vast concerns ?" — Cow per. We do not know whether our readers will agree in opinion with us or not, but we have often conceived a newspaper to be a far more extensively useful spe- cies of publication than it is commonly esteemed to be. The whole extent of usefulness which some dry, plodding moralists are disposed to allow it, seems to be — in addition to its advertising merits, — its capa- city to gratify that eager passion, or restless craving of human nature, yclept curiosity — without practi- cal benefit to us, or such useful instruction as would assist in forwarding our moral and professional in- terests. This is an egregious mistake. Do not the legislator, the lawyer, the soldier, the merchant, &c. find innumerable lessons and illustrations of their pro- fessions or pursuits in the columns of a newspaper ? Do they not lay before us the current history of all which relates to human affairs — the revolutions of empires — the contentions of parties — the conflicts of war — the march of science — the improvement of arts and literature ? A newspaper is a sort of camera-ob- scura, or magic-lantern, through which we behold all 86 the great and little changes on the theatre of the world — the bubbles which alternately sparkle and disappear on the stream of time as it passes by us. Those v^ho would narrow the benefits which flow from a news- paper, do not, we presume, go very deeply into the subject. A newspaper, in fact, is eminently use- ful in numerous important respects, and in most of the concerns of life. What essential assistance literature receives from a newspaper! — The divine, the philohopher, the poet, the historian, — or at least their booksellers, who may well be styled the gentlemen-ushers of science and the muses, — regularly announce to the world, through its columns, the forthcoming of those ele- gant and Imninous works, which flow from their jDens, to the great edification of mankind. Of the important assistance which the historian of his own time receives from these " chronicles of the times," little need be said, as it is obvious that from them he takes the substance of his work — the outhnes of the picture he is about to draw, — which he has only to fill up with the lights and shades which genius, elo- quence — and sometimes prejudice — supply. Then there are the statesman, the legislator— how infinitely indebted are they, on many occasions, to the editor of a newspaper, who, with the assistance of a clever re- porter, most accommodatingly sits down in his par- lour to pen for them brilliant speeches which they never delivered, or at least embellish those which they did deliver, with such finishing touches as were 37 by no means, for obvious reasons, displeasing to the orators. With respect to the annals of private life — though it be not meet that we should pry too minutely into this branch of history — do they not, at times, through the medium of a newspaper, furnish us with practical maxims of wisdom, and lessons of moral conduct ? When, for instance, we read of a gamester who has been led by his losses to the commission of some act which makes him seriously amenable to the laws of his country — of a duellist who has fallen by the pistol of his antagonist — or of a wedded couple, who have agreed on ^friendly separation — the only affair in which they could ever agree, — are we not naturally reminded of, and of course warned against, the fatal effects of habitual and desperate gambling, of a vio- lent and vindictive spirit, and of that unconcUiat- mg — we use a mild expression — sort of behaviour in married life, which either freezes the heart into apathy, or hurries it to violence. Every offence, either against public law or private morals, we will find frequently set forth in this moral register — to- gether, at times, with the unhappy consequences of those deviations from social duty. If pondering on the frail tenure by which we hold this fleeting life — on the uncertainty of all sublunary possessions and enjoyments, we have no need to re- sort to Hervey's Meditations, to Young's Night Thoughts, or the sage and practical lessons of the wisest of men, when the obituary of a newspaper 38 supplies us with such impressive realities as the fol- lowing : On the , died suddenly, in the prime of life, and in the apparent enjoyment of health and vigour, Mr . On the , the Right Hon. . He enjoyed, at the time of his decease, more distinguish- ed honours and lucrative employments than any other man in the kingdom. On the , in a fit of apoplexy, Mr Grub. This man had amassed an immense hoard of wealth, whicli his sordid parsimony would neither allow him- self to enjoy, nor his fellow-creatures to reap the least benefit from. On the , Miss . This elegant and fascinating young lady, so highly spoken of and admired in the fashionable world, was to have been led to the altar by the heir apparent of one of the most distino-uished families in the kino-dom. She fell a victim to a severe cold, caught on returning from a splendid rout given by the Marchioness of Besides this viemento-mor'i catalogue, what dis- tressing accidents and shocking catastrophes, by shipwrecks, fires, the overturning of coaches, the foundering of boats, &c., do we not meet with in a newspaper — all calculated to teach us a proper esti- mate of human life ! If we feel disposed to reflect and moralize on the various conditions, fortunes, characters, and pursuits 39 of mankind, we shall find a vast field for it in the columns of a newspaper ; and, by way of rendering this species of contemplation still more interesting, we may occasionally place in contrast the dissimilar items and notices which supply it. As, for ex- ample : — The present season has been an unusually gay one in the capital ; the numerous routs, fetes, mas- qvie-balls, and other fashionable entertainments, which liave been given by our dashers of both sexes, have been marked by a splendour and voluptuousness unprecedented in the annals of fashion and gayety. From various parts of the sister island afflicting recitals are received of the wretched condition of the peasantry. Numerous families are reduced to the uttermost extremity of want, and are only pre- served from absolute starvation by the scanty dona- tions of the charitable few who are witnesses of their raiser v. General — and Colonel — are among the most distinguished patrons of a certain house of gambling notoriety, not a hundred miles from St James'' Square, where the fickle goddess scatters, with capricious hand, her thousands and ten thou- sands among her midnight votaries. The non-commissioned officers and privates of the regiment of dragoon guards have generously subscribed a day's pay each towards the relief of the 40 widows and orphans of the brave fellows who fell in the glorious battle of . The late pastoral letter of the Right Reverend the Bishop of breathes a spirit of universal charity and of becoming humility, which reflects on him the highest honour. The worthy prelate has vested considerable sums in the public funds. His Lordship is a strenuous opposer of the catholic and dissenting claims. Last week v/as distributed the benevolent donation of ]\Ir Stock, to the ten poorest curates of the church of England, some of whom have to support large families on a stipend hardly equal to the income of a working mechanic. Mr , to Avhom serious charges of peculation, in a certain situation, lately attached, has, we are as- sured, had the offer of a borough from a certain quarter. Yesterday, a poor, wretched-looking woman Avas fully committed by the sitting Magistrates for steal- ing two quartern loaves, one of which she had parth' devoured; as was also a half-famished man, for taking a ham from the kitchen of the inn. Mr , who last year came to the possession of a vast estate, in consequence of a will surreptiti- ously obtained, has been elected one of the mem- 41 bers for the ancient, respectable, and independent borough of . But why need we multiply examples, when the reader has only to turn over a file of newspapers to find hundreds such ? To descend from moral uses to corporeal benefits, does not a newspaper punctually supply us with in- formation where may be obtained infallible remedies for every disorder which can afflict the human frame ? — nay, where may be purchased, for a trifling sum, panaceas applicable to almost every malady — to- gether with chemical compositions for every possible purpose ? Had it not been for the universality of a newspaper, how many unfortunate martyrs of disease would have remained in ignorance of the sanative and health-dispensing virtues of Dr Brodum's and Dr Solomon's sovereign remedies — not to mention the many other regular and irregular members of the faculty, who are so kind as to let us know, through the medium of a newspaper, that they have made certain wonderful discoveries in the science of medicine, the result of long experience and deep re- search, for the benefit of their fellow-creatures— and, not the least important part of the affair — their own great honour and emolument ! Do we not also meet, in these useful repositories, with accounts of innumerable discoveries and inven- tions in the arts, conducive to the comfort, the con- 42 venience, and the happiness of human life — from Pack wood's far-famed razor-strop, and Turner's black- ing, of superlative brilliancy, which even poets have lauded — to that magnificent discovery, Rowland's Macassar oil, which gives a glossy beauty and an au- burn hue to locks unfavoured by nature, or blanched by the hand of time — and those cosmetic prepara- tions, of latest discovery, Avhich perpetuate the reign of youth and beauty, and plant the rose on the cheek and the lily on the neck, where only unsightly frec- kles and the hue of saffron had lately been seen ? What a benefit to mankind to be informed where we may behold, at a cheap rate, whatever is most rare, curious, and splendid in nature and art — where we may borrow money on the most advantagemis terms — where we may purchase sundry articles at half their real value — where the best advice will be given, and the most honourable secrecy observed, to applicants of both sexes, in certain delicate situations — where we may find either an agreeable companion, suited to our taste, or a partner for life, of a disposition and habits congenial to our own ! But it would be an endless task to enumerate the many incalculable advantages of a newspaper to all classes and descriptions of mankind. We have mere- ly stated tlie foregoing as a specimen of these, in or- der to show how unthinking those are who would circumscribe its merits. And, then, in what picturesque contrast — in what beautiful juxta/-position are the various articles fre- 43 quently placed ! Take, for example, the following items : — Grand State Lottery Scheme. Proprietors of a House of Gambling Notoriety bound over to appear at the Sessions. Crim. Con. in High Life. Owner of a House of 111 Fame indicted by tlie Society for the Suppression of Vice. Elopement to Gretna Green. Suing for a Divorce, or a Man wanting to get rid of his Wife — ^being an Illustration of the Words of an old Poet — " Blarriage is like a rabble rout ; Those who arc out want to get in. And tliose who are in want to get out." Luminous and eloquent Speech of Mr , on the State of the Nation. Lottery Puff, introduced by Moral Reflections on the Feminine Kindness of For- tune to bold Adventurers. Obituary. Eouts and other Fashionable Parties, Extracts from Lord Byron's last Poem. Lines laudatory of Warren's Blacking. The new Novel. Improved Lobster Sauce. Valuable Collection of ancient Coins and Intaglias. A Hoax. Vaccine Establishment. Preservation of Female Beauty. Suicide. Art of prolonging Life. Important Benefits of the genuine Balm of Gilead. Humbug Extraordinary. 44 Authentic Account of Carlile's Trial, including his Commentaries on the Scriptures. Prosecution for the Sale of Blasphemous Wiitings. The circulation of newspapers has been increased to an astonishing extent within the last quarter of a century. This prodigious increase is mainly to be attributed to the important events produced by the French revolution. Buonaparte was the greatest promoter of the circulation of newspapers in modern times, notwithstanding that many of them were in the constant habit of abusing him. For our part, we humbly conceive, that the least their proprietors and editors can do, now that so active a friend of their interests and vocation has paid the debt of nature, is to erect a monument or statue to his me- mory. The Holy Alliance are also likely to furnish matter for the newspapers. Peace and concord among mankind Avould, indeed, be as fatal to the interests of the proprietors of the public prints, as to those of the gentlemen of the law. They would then have to draw more largely on their inventive powers for food for the curiosity of the public. Literature is a great help to them at the present day. Every editor of a newspaper must now be a critic ; the discussing the merits of a new book helps to fill up many a " dreary void"" in its columns. To be serious — newspapers have as much im- proved in spirit and intelligence, as they have in- creased in circulation, v/ithin the period we have mentioned, This is not to be wondered at ; all 45 things have progressively improved — why then should not newspapers ? Many, or most of the editors, are men of education and talent, and the reporters are in no respect inferior to the editors. A newspaper now is become a sort of freehold, a share in which may be either sold, bartered, or be- queathed, like any other property. The property in some newspapers is valued as high as from L.40,000 to L.50,000, and they sometimes yield a profit of from fifteen to twenty per cent, on their estimated value. — So much for newspapers. 46 LIBERALISM. " When we observe any tendency to treat religion or morals witii disrespect and levity, let us hold it to be a sure indication of a perverted understanding or a depraved heart."— Dn Blair. The present age is, unquestionably, in many re- spects, what may be called a liberal age. Liberal encouragement is given to arts, science, and litera- ture, under which they have flourished, and been greatly and surprisingly extended. Liberal ideas prevail in religion, politics, and juiisprudence, — though not, perhaps, so liberally put in practice as could be desired ; and liberal efforts have been made to improve the condition of all classes of man- kind. This ha§, also, by a noble lord, been styled the " Age of Bronze," — a title not without point ; for certainly many bold and strange things have been said and done in it, but perhaps by none more than by the noble lord himself. But of this anon. The plain and literal meaning of the v/ord li- beral every one knows, yet there is hardly one in the English language which, at the present dav, bears such various and discordant interpretations. In politics, there is Tory liberality. Whig liberality, 47 and Radical liberality,*— all differing in kind and degree. Then there is, in religion, the liberality of the High Churchman, the Roman Catholic, the Unitarian, the Methodist, and other denominations of pious Christians ; and, lastly, the superlative liberality of those who put faith in no religion, and are even in doubt as to the existence of their own souls and of a Divine Providence ! The Whig thinks the Tory a bigot in politics — in other words, a man of no liberality ; while the Tory opines that Whig liberality is nothing more than cant and pretence ; and accordingly he has affixed a sinister meaning to it, in the same manner as he has to the word Radical, which, ac- cording to the new political nomenclature, signifies Jacobin and Revolutionist. The Radical professes to have a better opinion of Tory than of Whig Hberality, because the latter Avill not go all lengths with him in the work of reform. " The Tories,'^ say they, " are at least open, manly, and consis- tent, — they speak what they think, and adhere to their principles ; while the Whigs are mere men of pretence and humbug, — selfish, whining, vacillat- ing — with no other view than to jostle and elbow out the Tories, if they can, that they may slip into their places — and then a fig for economy and reform. The Tories believe that the Holy Alliance are guided by wise and liberal views, though they do not choose openly to advocate their doctrines of divine right and non-resistance — that the legislature 48 have already been sufficiently liberal to the Catho- lics, and have got little thanks for their pains— that Englishmen enjoy a too liberal share of free- dom in some respects, especially the freedom of the press, of which they do not make a very liberal or temperate use — that, in short, the laws and all the institutions of the country are as unexceptionably liberal as could be devised. The Whigs think that the Holy Alliance are liberal in nothing but promises to their subjects, extracted from them, in a moment of danger, by their dread of a great conqueror, of whom, by the loyalty and bra- very of those very subjects, they at length got rid — that government is liberal in little else than in spend- ing the people's money — that the laws are liberal only in heaping up expenses against all Avho require its aid — that the constitution has been very liberally in- vaded, altered, and disfigured, — and that the hire- lings of ministers are liberally paid for abusing and revilins: all those who find fault with their mea- sures. Such are a few of the political applications of the word liberal, which, though so much at variance, are very natural and quite consonant to the feelings and views of the respective parties. On the subject of religious liberality we have a very wide field on which we might expatiate. We shall not, however, stop to inquire what religious classes are most liberal in their views of the proper duties of a Christian, — which by some would be 6 49 thought not quite Hberal, — but we will state what we conceive to be the character of a liberal-minded and rationally pious Christian. Such a man reverences his Maker with true de- voutness of heart, and offers to him that homage of his worship which his conscience and judgment point out as the fittest ; while he at the same time fulfils all those duties towards his fellow-men which the Christian precepts enjoin. He does not, like the fanatic and the bigot, doom another to the eternal punishment of another world, because of a different way of thinking from himself, or because not so perfect as it is thought we should be to se- cure the favour of Heaven. He knows that the errors, either of doctrine or of conduct, of a brother mortal, as far as regards a future state, lie between his God and him, and that it is not for man to mete out the future judgments of the Almighty, or to pronounce visible calamities the manifestations of his wrath, — as if he had been admitted into his coun- cils and was commissioned to reveal them ! Pre- sumptuous impiety ! to pretend to set bounds to infinite mercy — to snatch the thunderbolt from the hands of the Most High, and pronounce for what purposes the winged lightning, the tempest, the earthquake, or the pestilence was sent ! In his view, love, charity, justice, mercy, between man and man, are more pleasing in the sight of Heaven, than sacrifice and ceremony. He is an eneni}' to intolerance in any shape ; as he deems it impious to c 50 denounce the divine wrath on his fellow-mortals, so is he equally repugnant to all pains and penalties, of man's ordaining, on account of religious opinions. Against wicked and wanton blasphemy alone would he have the arm of authority interposed — not for a vindictive, but beneficent purpose — as a protection to society, a safeguard to the morals, the happiness, the hopes of mankind. Such a man is as opposite to the hypocrite, the mere pretender to sanctity, — wdio, clothing himself in the garb of holiness, exacts a respect to which he is not entitled, — as the hght of noonday is to the gloom of midnight. Such, in short, is the rational, liberal, sincere Christian, which title embraces all that is excellent and amiable in human nature. But, if mankind were abandoned to a heartless scepticism — if they threw off all religious hope and dependence, and disbelieved in a future state, and in the mercies of an over-ruling Provi- dence, we should in vain look for such a character — or, if here and there we met with a solitary ex- ample of native integrity and beneficence, we should find the great mass of mankind utterly deteriorated and demoralized, abandoned to their passions — with- out principle, without the reciprocities of kindness or of confidence. No rational person, we think, can for a moment doubt that such would be the result of the destruction of religious principles and religious feelings among a people. What, then, shall we think of that modern school of free-thinkers, self-styled Liberals, who are perpe- 51 tually stunning our ears with sarcasms on tlie Chris- tian rehgion — who tell us it is nothing but a farce — that all that we are taught respecting it is mere child- ish invention — the bugbear of weak and bigoted minds — that all who attribute moral rectitude, even in part, to the influence of religion, are rank hypo- crites and pretenders ? Certainly, either that they are very weak, or very bad men. The Liberals take care to avoid any ground on Avhich they may be fairly met; they rarely bring forward any thing in the shape of argument which may be answered and re- futed, — but deal mainly in sneer and general reviling, which admit of no reply. Were the enemies of religion confined to such cha- racters as Carlile, who make their hatred and revil- ings of it subservient to their interests, it would ex- cite no other feeling than scorn and contempt ; but when we see a man of highly-gifted mind employing his great talents in the dissemination of impiety and ribaldry, how must we lament their perversion and debasement ! The Liberals — we do not use the term as applied to mere political opinions — no doubt look up to a noble Lord, of high poetical celebrity, as a sort of leader or chieftain|; — and certainly his Lord- ship has been at no small pains to acquire a title to that distinction. Every new poem he puts forth, of an anti-religious, anti-moral, anti-social tendency, is hailed by the Liberals as a splendid triumph over cant and hypocrisy. It would be worth while to examine the meaning of this word canty about which 52 so great a fuss is made by the noble Lord, and his brother Liberals. In our judgment, it applies to the pretensions and advocacy of certain prin- ciples and opinions, which have, or are supposed to have, some paramount merit, by persons whose characters and actions belie their professions, and shew the hollowness of their reasonino-s in favour of their system. It is, in short, applicable to all hypo- crites and pretenders, religious, moral, and political. But to apply it indefinitely, would be to assume that there is neither piety, virtvie, nor patriotism in the world — a most revolting proposition, happily refuted by the history of mankind in ail times. Experience shews that among the human race there are good, bad, and indifferent characters, in every rank and station, and this, w^e have reason to believe, has al- ways been the case. If there are hypocrites and pre- tenders, so also are there men who really are what they would appear to be — benefactors and examples to their fellow-men. We feel as much contempt for the cant and whining of hypocrites and pretenders as his Lordship can do ; but if any one attempted to persuade us that all men were alike pretenders, we should certainly suspect that he had not been conver- sant Avith the choicest of his species, or that there was something in his own character on which he grounded such a conclusion. Were his Lordship's views and opinions of the character and destiny of the human race to take root in their minds, what would be the result .'' misery, hatred and distrust o3 t^ would be multiplied in the world, society would be unfit to live in, and life would be a burden and a punishment. Why seek to heap up the load of hu- man misery, as if life had not a sufficiency of evil and suffering in it without such addition ? What kind of a spirit must that be which would prompt us — because desolate, discontented, miserable ourselves — alike unhappy in this world, and without hope in another, — to bring down our fellow-mortals on a level with us ? If this is liberalism. Heaven defend us against it. While the noble Lord so liberally applies the word cant to all whose opinions are at variance with his own, it would be well if he looked at home. Is there no cant in all this gratuitous outcry against moral and religious professions, and this trumpeting forth of his own liberality ? To our conception this appears the Avorst of all cant, the most unsufferable of all egotism. For what purpose is all this studied display of mis- anthropy and scorn for mankind, and contempt for their opinions and professions, but to gratify the vanity of being thought a man of superlative genius — a lofty and daring spirit — a bright but eratic star in this our hemisphere of darkness .'' — for we cannot have so poor an estimate of his Lordship's under- standing as to suppose that he does not perceive the pernicioustendency of some of his later productions, nor so bad an opinion of his heart as to suppose that he would promulgate them for the sole purpose of mischief. 54 We admire the noble Lord's great genius — we ad- mire the splendour, the loftiness of his almost un- equalled productions ; but we condemn his utter want of sympathy (real or affected) for mankind, his heartless scepticism, and, above all, the reckless and persevering audacity with which he circulates profa- nity and the grossest indecencies. How lamentable to behold a highly-gifted mind, capable of embellish- ing and giving dignity to the most exalted themes, thus ministering to infidelity, and pandering to a de- praved taste ! We have, it is true, no right to cen- sure his Lordship for entertaining maxims and opi- nions injurious to religion and morals — with him and his opinions the world has nothing to do, — but we have a right to call in question the propriety of his publishing to the world writings of an irreligious and immoral tendency, more especially if with a deter- mined mischievous activity, as if utterly regardless of the consequences. The question is not, Avhether these writings would have a deteriorating influence on the characer of a few men of superior minds, but whether they would not corrupt and demoralize the great mass of mankind. His Lordship, for example, may be — and it is alleged he is — a man of generous feelings ; but that is no proof either that this trait of character is the result of his opinions, or that, if it were, they would produce a similar effect on men's minds in general. His Lordship's ample fortune enables him to be generous without any extraordi- nary efibrt of self-denial ; and the pride of birth. 55 and rank, and the high eminence he has attained as a poet, must naturally raise him above Avhatever is base or grovelling. But Lord Byron, in respect to the rare union of rank, fortune, fame, and talent, is as one to fifty thousand of the human race : the ge- neral motives to rectitude of conduct among mankind are the respect of the world, the approval of con- science, and the hopes of a happier existence beyond the grave — all which would be destroyed by the deadening influence of sceptical doctrines, and the heartless persuasion of the nullity and hoUowness of all human merit. Those observations cannot have escaped his Lordship's penetrating mind. How then, it may be asked, can he so far forget what he owes to his country, to mankind, and himself, as to put forth to the world publications, the gross indecency, the vulgar ribaldry of Avhich even his warmest admirers have not failed to condemn ? Indeed, when we first read certain cantos of Don Juan, we were inclined to suspect that they were not the production of his Lordship, but of some impostor who had audacious- ly published them under his name. Is it possible, we asked, that such trash could have emanated from the same mind which gave birth to Childe Harold, the Corsair, the Bride of Abydos ? But so it is — the poems are avowedly his, and his Lordship can best answer the question we have here put. He has bold- ly set the opinions of the world at defiance — he pro- fesses himself a despiser of mankind—mankind will be even with him — they will smile at the estimate 56 formed of them by one whose writings and opinions are calculated to make them far worse than even he supposes them to be ! With respect to the common fraternity of Liberals, as they are pleased to style themselves, there is little danger, we conceive, to be apprehended from their attacks on religion and morals, except when brought into notoriety by imprudent prosecutions. The truest wisdom perhaps would be, to let them write and talk as much as they pleased, provided they ab- stained from downright blasphemy ; they and their vituperations would soon shrink into insignificance, if thus left to find their proper level. It is only when reinforced and kept in countenance by a distinguish- ed genius, hke his Lordship, that they are likely to be very mischievous. In what we have here said, we advocate the princi- ples of no party ; we have kept the bewildering subject of politics altogether out of view — we have no wish to offend his Lordship — we can have no pos- sible motive for doing so, for we are utter strangers to him, except in so far as we have been made ac- quainted with him through his writings ; of his pri- vate character we have heard of some very honour- able traits : — These remarks have, in short, been call- ed forth solely by the conscientious belief, that cer- tain writings, which have lately appeared under his Lordship"'s name, are calculated to injure the best in- terests of mankind. We can only say, that, while we lament the misapplication of his great and 57 splendid talents, we indulge a hope that he will ere lonir see the fault into which he has fallen, and re- deem it in a manner worthy of his genius and his fame. We have sometimes, indeed, been inclined to think, that his Lordship is desirous of making himself ap- pear Avorse than he really is. There is an amusing sort of affectation — not yet noticed by moralists or satirists — of being thought not what Ave sJiould be, but what we should not be, produced, we suppose, by the apprehension of being thought hypocrites and pretenders. We have heard of a parson, who, to avoid being thought sanctified, swaggered, swore, and got half seas over, when in company. There is a species of hypocrisy even in this assumed vulga- rity. At the present day there is a strange taste for Avhat may be called literary balderdash, — to which some periodical and other writers, Avho wish to be thought devilish clever, are in the habit of pandering. This taste has by no means the merit of novelty to recommend it — it is in fact nothing but an oldjhshioti revived, with some improvements. Like other fa- shionable monstrosities, it will have its day, and pro- bably be succeeded by a purer and more rational taste. Should a fragment of the precious stuff with which the present public is sometimes entertained find its way down to posterity, it Avill no doubt be quoted as an illustration of the coarse and barbarous manners of the age. c2 o6 NOVELS. Novels grow tedious, but, by choice or chance, I still had interest in the wild romance : There is an age, we know, when tales of love Form the sweet pabulum our hearts approve ; Then as we read we feel ; and are indeed, We judge, the heroic men of whom we read ; But in our after life these fancies fail. We cannot be the heroes of the tale. C'rabbe. Novels have long been a favourite and fashionable source of amusement in the female world. During the last half century, these productions have multi- plied, under the special patronage of the ladies, with a rapidity, and to an extent, almost incalculable. And yet it would seem that the annual contributions to the list are by no means diminished, though one would be inclined to think that the field of invention was completely ransacked and exhausted to discover new characters, scenes, and situations, calculated to give our later novels the air and appearance of no- velty. A great proportion of these productions soon drop into the stream of oblivion, and are heard of no more ; while new ones are still eagerly sought for, read with avidity, and are then thrown aside on the shelf, unless buoyed up by some extraordinary merit, as useless and forgotten lumber. Many even of 59 those which have flowed from the pen of a master hand, will, when their brief hovu* of popidarity has passed away, quietly repose in the tomb of all the Capulets. Novels will ever be acceptable to the fair sex, while they present to their imagination such views of life and manners as are consonant to their taste, sentiments, and pursuits. There are few females who do not consider a novel as an indispensable com- panion, and necessary appendage of the library or the boudoir. This literary mania, if we may so term it, is not confined to any particular sphere of life, but pervades every rank and condition of- persons whose avocations permit them to devote a portion of their time to reading. Not one female in twenty who has devoured a few of our modern novels, but imbibes a certain fondness for them ; and there are few, with any pretensions to literary taste and acu- men, who are pretty extensively conversant with this department of literature, that do not consider themselves fully qualified to criticise their various merits. This verbal criticism is no doubt highly flattering to some, as, however correct or discrimi- nating, it is at least calculated to display the extent of their literary acquirements, and may impress their friends with a favourable opinion of their taste, ge- nious, and sagacity. From critics, the transition to authors is quite natural ; and, accordingly, we find that at least two-thirds of our novels are theproduction of females, who, we may naturally suppose, had been 60 in the previous habit of thus studying and criticising their admired models. That these productions pos- sess much various and unequal merit will naturally be supposed. The interest and elegance of a novel must depend of course on the genius, information, and intellectual taste of the fair authoress. Novel- writing is, indeed, a species of composition peculiarly adapted to the taste and talents of the imaginative class of well-informed females — a class, by the bye, more numerous in that sex, than among the lords of' the creation — and we may venture to assert, that the most perfect models of it are the production of their pens. Ladies are now living, whose works do honour to the sex, and abvmdantly prove, that, with care and culture, the female mind is capable of the highest efforts. The first English novels of any note that appear- ed were those of Fielding and Smollett, which still hold a place in the libraries, and are sought after and read, though not with that intense interest which they once excited, being in some measure supersed- ed by the numerous performances of the same kind which have appeared since the days of those writers. It is difficult to say to which of those authors Ave should assign the palm of superiority. Their novels are equally distinguished for diversity of humorous and entertaining characters and incidents. We meet with no revolting improbabilities in them — no mon- sters of pei-fection — no supernatural agency — no un- heard-of adventures — every thing appears to be 61 within the pale of nature, and requires no extraor- dinary stretch of credibility on the part of the reader. Some, however, maintain that these writers do not always faithfully adhere to nature in their delinea- tions of men and manners, but that, in their fond- ness for Avhim, outre description, and originality of character, they are too prone to launch into the gri- mace and extravagance of caricature ; some of tlieir most prominent characters and incidents they ad- duce as examples in support of this remark. It may also be observed, that they are too often tempted by this oddity-hunting hvnnour to overstep the line of decorum, and offend their readers with a grossness and vulgarity which might well have been spared. On the whole, however, it is universally admitted, and with great justice, that the novels of these writ- ers are masterly performances, containing much in- teresting matter, and exhibiting a variety of instruc- tive portraits of human life, in all its diversity of ele- vated and humble, serious and comic. It is but jus- tice to add, that they uniformly tend to inculcate principles of truth, honour, and integrity. Richardson is the author of a species of novels dif- fering very materially from those we have just de- scribed, and which have given birth to inundations of insipid, sentimental trash, in the way of imitation. Indeed, the original itself is by no means calculated to create and support a very lively interest in the reader ; for there are few, we believe, who have wad- ed through the voluminous prolixity of Sir Charles G2 Grandison that would desire to repeat the labour. The author certainly wrote with a good intention ; but some of his characters could hardly be said to be beings of this world. He embodies ideas of perfec- tion, and shadows of virtue — contrasted with some atrocities and grossnesses — which have no existence but in his imagination. But though he has thus de- viated from the track of nature, it may justly be said, that his writings are not merely inoffensive, but really calculated to do good, by holding up to us models of a moral perfection, which, however visionary, are pleasing in contemplation, and which, though few or none can attain, all may yet aspire to approach. Richardson's style is allowed to be smooth, elegant, and correct — seldom above or below mediocrity. Since the time of these writers a host of novelists, (the greater number females) have sprung up, whose countless productions have unceasingly poured in on the world, until the very epithet novel has become a misnomer when applied to the great bulk of them. Thev, of course, vary in their pretensions to merit in the proportion as their authors differed in the na- tural and acquired advantages of the mind. Some may be said to have been still-born, others stifled soon after birth, a large proportion prematurely ar- rested in their progress to celebrity, while a small and select number have attained the summit of re- pute, and are consecrated in the temple of fame. Of these last there are some eminent examples of living- authors. 63 Those who have a taste for novels, and have read the elegant productions of Madame D' Arblay, former- ly Miss Burney, will recall with pleasure the agree- able entertainment these volumes must have afforded them. This lady certainly possesses, in a very emi- nent degree, the happy art of creating a lively in- terest in the minds of her readers, leading them eagerly on, through an artful involution of plot, and a skilful management of incident, to the denouement of her piece. Of this her Cecilia and Evelina are strik- ing examples. These will perhaps ever be esteemed as models in this line of writing : they possess all the essentials that constitute its excellence : as works of imagination, they abound in brilliant touches and beautiful imagery, and, with respect to moral ten- dency, no performances can be more unexception- able. Mrs Charlotte Smith, though somewhat inferior to IVIadame D'Arblay in the finish of her pieces, may yet be ranked in the first class of female novel- writers. A contemporary of these ladies, Mrs Radcliff, en- deavoured to excite terror and astonishment in the minds of her readers by means of wonders and my- steries, — in other words, awaken a livelier interest and more intense curiosity than could be done by a train of common events ; and for a time she had many admirers, as well as imitators, but no equals. Her style is glowing, and her imagery and incidents })owerful and startling. Monk Lewes, and others of the same school, wrote such frightful and appaUing stories, mixed up with profligacy and crime, as to excite unmeasured horror and disgust. There is a certain class of readers whose impure taste requires something liigfi-seasoned, and to that taste the writers of this school think it not beneath them to minister. The rage for this de- scription of novels seems now exploded ; though the Reverend Mr Matvu'in lately attempted to revive it in his " Melmoth, or the Wanderer" — in which he has so far out-heroded most of his predecessors as to excite an unmingled feeling of disgust in every class of readers. Even allowing his high-wrought pictures to be those of nature, still they are not the less re- volting to feeling. It must be a distempered taste which would lead a man into church-yards and char- nel-houses, to watch the opening of graves, and gloat over skulls and thigh-bones, in preference to walking amidst the Avide range of nature'^s cheerful domain, where all around him was pregnant with life, beauty, and freshness. With respect to Mrs Shelly''s Frank- enstein, it is, in monstrosity and extravagance, a worthy rival of the German school of romance. For our part, when we read one of those wild produc- tions, we are apt to ask — is this the work of a ra- tional, a sane mind — or of one that has sometimes wild flights ? With what pleasure must the reader of taste turn from novels of this cast to that beautiful, rational, touching little work, the Vicar of Wakefield ! — a tale 65 excelled by none, and equalled by few, in sweetness and genuine feeling. If we were to name the three tales with which we were in early life most delight- ed, it would be the Vicar of Wakefield, Paul and Virginia, by St Fierre, and the Exiles of Siberia, by Madame Cottin. During the French revolution a class of novels sprung up, both in England and on the continent, of a very pernicious tendency. With great power of language, and impassioned and seductive appeals to the heart, their writers inculcated the doctrines of the new philosophy — a leading theory of which was the perfectahilittj of our nature, independent of esta- blished usages and the restraints of religion, which they pronounced to be unnatural and antiquated pre- judices! The productions of this school, of M-hich Godwin was a distinguished disciple, would no doubt have produced incalculable mischief to the morals of the rising generation, had not a better description of \vriters, in the same walk of literature, counteracted, in a great degree, their effect. This class of novels is now happily in little repute, being superseded by a superior order of works of fancy, which have suc- ceeded in restoring a purer taste and more correct principles. In the present day we have some very eminent novelists, both male and female. The latter are the most numerous, and, with a single exception, perhaps the most successful. In powerful delineation of cha- racter, and able management of plot and incident, 66* Miss Edgeworth stands foremost among our latest female novelists. Both our leading Reviews speak in high terras of her very eminent talents ; though the Quarterly censures her for excluding all religious feel- ing and influence from her moral agencies. Though this charge is true, it must at the same time be allowed that she nowhere glances even an irreverent thought at religion, and her morality is without stain. Next to Miss Edgeworth, we must say we admire Mrs Opie, for her tenderness, simplicity, and pathos. There are, however, many other female novehsts of the pre- sent day, who, in the opinion of their readers, divide the palm with those ladies. It is remarkable, that, up to the year 1810, no novels of any celebrity, excepting those of Smollett, Moore, and Mackenzie, were written by natives of Scotland ; though, since that period, a considerable number — some of which of the very first character — have been produced by writers of that country, both male and female. Among those who have pre- eminently shone in this walk of literature, a writer has appeared, of extraordinary powers, whose nu- merous and much-admired productions have left all others far behind in the race of popularity. This great Unknozon, as he is styled, though he seems now pretty well known — this phenomenon in litera- ture — this mighty wizard, the power of whose spell is so widely felt and universally acknowledged, has excited an interest and curiosity almost unprece- dented in the annals of letters. The mysticism in 67 which he has contrived to wrap himself, and the rapidity with which he ushers in his productions, have greatly contributed to sharpen and keep alive this intense interest. It became fashionable in conversation to discuss, not only the merits of the new novels, but the question — who is the author of them ? — one party espousing one opinion, and another a different one, according to their parti- cular ways of thinking. This latter question seems now, as has been said, to be set at rest : almost every voice assigns those wonderful productions to a well- known Scotch Baronet, who held a distinguished place in the republic of letters prior to the appear- ance of Waverley. The opinion we have formed on the subject is, that Sir Walter Scott is the primum mohile — the great lever which puts in motion the machine, and the master spirit which directs its movements ; but that he has subordinate agents who assist him in the minor operations. On the merits of those celebrated productions there seems to be, among the bulk of readers, a variety of opinions ; among men of letters but one opinion. All agree that, in point of plot, they are very deficient; in this respect the author is indeed excelled by writers of far inferior talent and powers. But in the de- scriptive — whether it be the delineation of character, the defining of costume and manners, or the pictur- ing of whatever is sublime and touching in nature — = he unquestionably leaves all competitors at a great distance behind him. In some of his pieces he avails 68 liimself a little too mvich of the power of supernatural agency : the less of this in a novel the better ; it may have its interest with a certain class of readers ; but, beyond these, it can have no charm or interest. This great author has been accused, and in part, indeed, convicted of misrepresenting individuals and bodies of men, and even perverting historical facts. It is not, perhaps, necessary in novels that historical facts should be rigidly adhered to on all .occasions ; but when the deviation from them leads to the injustice of vilifying the memory of men who have deserved well of their country, it is a most un- pardonable offence. We particularly allude to the odious light in which the author has chosen to re- present the Covenanters to us. There were no doubt many fierce and fanatical characters among them ; but were there not also men who might be regarded as the faithful and intrepid martyrs of a just cause — men, to whose patriotism, fortitude, and perseverance, under a persecution disgraceful to a civilized nation, we are in part indebted for the liberty, laws, and religion we now enjoy.'* If they committed excesses, were they not driven to them by the war of persecution, and the horrible cruelties exercised on them .? What body of men, even in the present day, so iniqviitously dealt by as they w^ere, would suffer their wrongs with a meek, enduring spirit ? And what were their persecutors ? Blood- stained oppressors, who remorselessly butchered a defenceless people, because they chose to worship I 69 their Creator according to the dictates of their con- science — a ci'ime, forsootli, in tliose barbarous days, but in reahty a sacred and most indispensable duty. In short, the endeavour to make this persecuted people appear odious and contemptible, while their arch-persecutor, the sanguinary Clavei'house, is ex- alted to the dignity of a hero, was altogether un- worthy of a great genius, who ought to be above the petty influence of party spirit. "With this solitary exception, this great novelist has done ample justice to all his characters and to human nature. He has amply redeemed this single defect by the happy manner in which he has put forth his good-humoured and benevolent views of life and manners. There is none of that bitterness and keen and biting satire, in his exhibition of cha- racter, which mark some novels ; but such mixture of good and evil — such faults, peculiarities, and oddities, softened down by redeeming traits of ho- nesty, nobleness, or feeling, as leave no painful or mortifying impressions behind, but, on the contrarv, put us in good humour with our species, the autlior, and ourselves. The only danger is, that the author may overwrite himself — that, encouraged by the astonishing popu- larity of his productions, he may tax his fancy and invention too severely, and thus derogate from the well-earned fame he has acquired. Next to this gigantic novelist may be ranked ^Rlr Gait, Mr Wilson, and Mr Lockhart. The produc- 70 tions of these gentlemen have justly obtained con- siderable celebrity. One or two of Mr Gait's, but especially his last novel, may indeed bear a compar- ison with some of those of the great Unknotvn. In most of his stories there is very little plot, but in his delineation of character, there is a simplicity, an identity, which convinces us at once that Mr Gait is a faithful copier of the living scenes around him. Many of his characters, and the scenes and situ- ations in which he has placed them, are indeed such as we have met in our daily intercourse with the world. Novels may be divided into three classes — namely, such as are written by a masterly pen, and calcu- lated to inspire noble and virtuous sentiments — such as are ably Avritten, but of an immoral tendency,— and such as have little in them that can excite either our admiration or apprehension. Those of the first class are a real acquisition both to literature and to society. They hold out the most persuasive incentives to noble and generous actions, and are perhaps better calculated to confirm in us a love of virtue than all the solemn lectures and elaborate dis- courses in the world. The young mind is insensibly led, by the alluring and amiable examples a good no- vel exhibits, from admiration to imitation, and be- comes thus early imbued with correct ideas and a just sense of our proper and becoming duties. Add to this, that they are a source of the most captivating amusement, tend to form the taste, store the mind 71 with beautiful imagery, and habituate to a pure, correct, and elegant style. It is still, however, a question, whether the bene- fits resulting from the better kind of novels be not more than counterbalanced by the evil likely to flow from the indiscriminate perusal of those of a different description. Of that species of novels which are calculated to corrupt and seduce the minds of the young and inexperienced, it need only be said, that they ought to be discountenanced, exploded, and execrated, by every well-wisher to the peace and happiness of society, and to the prin- ciples and morals of the rising generation. A poAver- ful and seductive style, instead of redeeming the faults of such productions, only render them more dangerous. There is hardly a circulating library that does not contain a proportion of this pernicious class of novels. From the time of Rousseau to the present day shoals of them have been obtruded on the world. Every man who wished to appear as an author — whether with or Avithout genius — and had not the ne- cessary talent and information for any other literary undertaking, has chosen a novel as the vehicle for promulgating his particular opinions, principles, and practice in the world, — reckless how far these might be at variance with every established principle of mo- ral propriety and decorum. It unfortunately hap- pens, that publications of this nature never want ad- mirers, however destitute of talent ; they are more eagerly sought after by a numerous class of readers, than the most ably penned works of fancy, without such high-seasoned matter. With respect to that class of novels — by far the most numerous — which mislead the judgment, with- out corrupting the heart, they consume, very unpro- fitably — we may say injuriously — much of the time of their fair readers, for whose entertainment they are more especially intended. What, indeed, either eloquent or edifying can be expected from such pro- ductions, when it is apparent that those by whom they are written are as little qualified to impart in- stioiction as the generality of their readers. A sketch of the materials of one of those*novels may almost suffice for the whole. The first object seems to be, to conjure up lovely, charming, angelic nymphs, and to provide them with courageous, kind, generous, and disinterested adorers. Then, in order to create a lit- tle stir, there must be flirtations, jealousies, jiltings — quarrels among the ladies, and duels among the gentlemen. These last commonly end innocently enough, for the compassionate authoress would not for the world take aAvay the lives of her heroes, how- ever disposed to immolate them at the shrine of beauty. Among the females there must be one or two titular ladies at least — quite enchanting, and perfect- ly adorable — and among the gentlemen, one or more military characters are indispensable, with my lord so and so, and a Sir George or Sir Harry such an one. As foils to the dashing characters, a merce- 6 73 nary cit, a prosing parson, or a rough country squire, may be introduced into the back-ground : these make excellent butts, a very proper requisite for the display of that fashionable amusement styled quizzing-. With the same laudable intent, an unfor- tunate old maid is not unfrequently ushered in, who seldom fails of being liberally endowed with certain appropriate dispositions — as pride, peevishness, ill- nature, and an invincible propensity to slander and detraction, as if these were the necessary qualities of ladies who had outlived their hopes of a husband. If old musty notions, and antiquated practices, are to be ridiculed, a crabbed old father, or venerable grandame, is introduced, with all those primitive od- dities about them. It seems to be a favourable and leadino- maxim to make one or more of the female dramatis personce a coquet, and very jiltishly inclined ; — to give a latitude for the exercise of which propen- sity, a despairing lover is introduced, approaching his terrestrial goddess with meek diffidence and trembling hope, bearing with submissive patience her every humour and caprice, and, instead of revolting at this treatment, becoming more fondly enamoured under the exercise of her unfeeling sway. This may give some idea of the characters. Then as to places, there must be two or three country seats or residences, with sentimental names, and ro- mantic situations ; besides an old family castle, whose ruined battlements look venerable in decay, and whose solemn apartments exhibit a melancholy D 74 gloom, and are perhaps haunted by the awful shades of its quondam possessors. This, with the total absence of routs, balls, operas, and concerts, of course gives the ladies the vapours, and inspires them with an outrageous longing for the return of the dear delightful amusements, and charming hurry and bus- tle, of the town. For the music of the feathered race, the murmuring of rivulets and distant cascades, the lowing of the flocks and herds, the simple notes of the shepherd"'s pipe, and the fragrance of new- mown hay and humble field-daisies, they have no taste ; and as to the parson's wife and daughters, their neighbours, they are a hore. In short, in novels of this description, all the pe- culiar notions, prejudices, and fancies of the authoress, whose stock of information has been chiefly derived from Avorks of a similar nature, are compressed and embodied Her heroine is made to speak and act precisely in the same style as she herself thinks she would do in a similar situation. The young and in- experienced female, like herself, takes up the book, under an implicit persuasion that it contains a faith- ful picture of life and manners, delineated by a su- perior hand. She becomes fascinated by a view of things so delightful to her imagination, so flattering to her dearest hopes and most ardent wishes. Her fond fancy is soon filled Avith high-flown ideas of rank and magnificence, wealthy and noble lovers — beauti- ful as Adonis, and faithful as Leander — romantic at- tachments, inviolable fidelity, and eternal love !— 75 all very pretty in a novel ; but, alas ! scantily spread over the ruffo-ed surface of actual life. She retires, with the beloved book in her hand, to some seques- tered spot, and sighs in concert with the soft whis- perings of the balmy breeze, and the murmuring of the passing brook ; yet it is not the sigh of sorrow, but of a heart softened by the sweet illusions of fancy, and the fond dreams of hope. Accustomed, at length, to view only the bright side of things, she is but ill prepared to brook whatever may tend to undeceive her, and thwart her favourite and long- cherished ideas. It is indeed but natural that she should almost lose sight of the situation and circum- stances in which destiny had placed her — to become dissatisfied with the, perhaps, mediocre sphere she has been doomed to move in ; and fondly persuade herself, that she was born to fill and adorn one more splendid and exalted. It is easy to conceive to what a future harvest of regrets and disappointments this visionary self-elevation must lead. As years pass away, and unwelcome experience makes its advances, the fairy charm dissolves, and the palaces and gardens of en- chantment vanish into " thin air," leaving the fond dreamer to muse in silent meditation over the wreck of her unrealized hopes. To sum up in few words : novels like these last- mentioned, mislead and pervert the judgment, by false sentiment, and a factitious view of human life ; while those inculcating loose principles, and free- thinking opinions, corrupt the heart and destroy 76 happiness, and are consequently far more pernicious. A work of imagination, to be equally entertaining and useful, ought to inspire a love for whatever is noble and praiseworthy in human conduct, by ex- amples and incidents that will delight and interest the reader, without leading him from the track of actual and ordinary life into the regions of fiction and fancy. This class of novels, as before remarked, are a real acquisition to hterature and to society. It would have been well for both if all those of a dif- ferent description, but more especially such as are of a licentious and irreligious tendency, had never existed. 77 LIBEL AND SATIPE. There is not in the world a greater error than that which fools are so apt to fall into, and knaves with good reason encourage, the mis- taking a satirist for a libeller ; whereas to a true satirist nothing is so odious as a libeller, for the same reason as to a man truly virtu- ous nothing is so hateful as a hypocrite. Pope. It is much to be regretted that the boundary Une between Hbel and satire is not better marked and defined. To this it is owing that there arises, not unfrequently, a difference in juries, and even judges, on this subject. The mind of the mere law- yer is so prone to be shackled and narrowed by a ha- bitual attention to the strict letter of the law, its technicalities, and its precedents, that it is not sur- prising we do not always find him entering into those moral considerations which are so essential to the de- termining the question of libel. Yet, separated from those considerations, the doctrine of libel, and the decisions of our courts founded upon it, would lead to consequences not only injurious to individuals, but destructive of the best interests of society. Intention is the essence of crime, and the first point for the consideration of a jury, in a trial for libel, is the intention with which it was written and 78 published. If marked by malignity and falsehood, the measure of punishment they award should not be merely retributive, but exemplary. But if, on the other hand, it be made out that truth and justice were the objects of the writer, and that he adheres scrupu- lously to the Jbrmer, in whatever light it may be viewed, legally, it certainly cannot, morally, be deem- ed a libel. The distinction which the English law makes be- tween the two modes of trial for personal libel, by in- dictment, and by action, cannot surely be considered as founded in reason. Why should the defendant be denied the right of proving the truth of an alleged libel, in his defence, by one mode, and not by the other ? This anomaly in the law the subtlety of law may indeed explain ; but, according to the more liberal code of moral and natural right, truth and justice ought ever to be the basis of justification, in all cases of trial for personal libel. Why should there not be one uni- form mode of trial, and of punishment, for one and the same crime ? It were absurd to suppose, that it were meant that a Mne of distinction should be drawn between libel in private life, and libel affecting the con- duct and characters of men in power and place. With respect to that class of unprincipled libels which are avowedly hostile to religion, morals, and good govern- ment, we are of opinion that the system of law imder which they are prosecuted and punished can hardly be said to be too severe. Wantonly to vilify the institu- tions of our country would be a proof of folly as well 79 as of a revolutionary spirit; though we may be permit- ted, with all due reverence, to point out certain flaws in them, which, however, some may regard rather as beauties than defects. But there may be violators of the constitution, and mal-administrators of the law, — who, though covered by the sevenfold shield of power, are yet happily amenable to public opinion — that salutary and superior tribunal, before which the mightiest bow down. The legitimate organ of the public voice is the press, the liberty of which Britons justly reckon as one of their most inestimable privi- leges. But, like every human institution, the press has its abuses. These, however, the law provides against. If a man in power be guilty of malversa- tion, he as justly merits public exposure as the indi- vidual in private life who commits enormities beyond the reach of the laws. If either be unjustly accused, he has his redress. He has it in his power to punish his calumniator, not only by an appeal to the laws, but by that public contempt and indignation, which is sure to follow the exposure of calumny. But then, if bold in conscious innocence, let him not injure his cause by an appearance of a wish to stifle the voice of truth ; in other words, let him bring his action, and thus place out of the reach of his ti'aducer the only pretence by which he can seek to cover his guilt — namely, an adherence to truth. A cause of considerable interest and novelty was a few years ago tried in England — namely, the King versus Mary Ann Tucker, for a libel upon Mr R. 80 Gurney, vice-warden of the stannary court in the county of Devon. The matter of this hbel was a letter written by the defendant, and pubhshed in the West Briton and Cornwall Advertiser ; in which she accused him of bribery and corruption in his office. The defendant advocated her own cause, and with an ability and presence of mind which astonished her auditory. The judge and the lady were of op- posite opinions as to the practice of the law in trials for libel by indictment. The defendant insisted on resting her defence on the truth of the alleged libel, which, she said, she was ready to prove. The judge informed her that the law of the land did not per- mit her to do so. The defendant, however, proceed- ed in her defence. The judge interrupted — the lady persisted, — and, as it would have been impolite, even in a judge, to use other means with a lady than per- suasion, carried her point, and " unfolded such a tale"" to the jury, that they, notwithstanding the ad- monitory instructions of the worthy judge, found a verdict of " Not Guilty." This trial has been much spoken of and canvassed, and the result is, that the public voice has backed the finding of the jury. The judge did his duty by pointing out the precise limits of the law. The jury did theirs in pronouncing a verdict dictated by conscience, and that moral feel- ing to which even law should sometimes give way. When a slander is invented, and published, for the purpose of blackening the character of an indi- vidual, it is a libel of the basest and most malignant 81 kind, and ought, as we have said, to be visited by heavy and exemplary damages. Libels of this un- qualified description do not often come into courts of law. The reason is obvious. Bad men, — and none but bad men are capable of such dark malign'- ty,— are cautious how they endanger their purse, and commit themselves in the eyes of the world. It is generally, therefore, in the dark that they aim their deadly shafts ; the venom in which they are dipped takes effect while the victim knows not its source. The assassin of character, like the destroyer of life, generally lurks in by-ways and obscure paths, when he seeks to immolate the object of his vengeance or his malice. The moralists of all times, and all nations, have joined in execrating this crime, as one of the foulest which one man can commit against another. Were it otherwise regarded, and grew in consequence more common, men would be- come more savage, and reckless, and remorseless, to- wards each other ; good men would have no security, and bad men be under no restraint. There are several shades or degrees of libel, or of verbal defamation, that follow this atrocious kind, which may be classed as follows : First, The wanton dissemination of a calumny, or slander, which we may have heard only obscurely in a whisper, and of the truth of which we ought, there- fore, to have been at least suspicious. There is no ex- cuse for injuries of this sort, and those who are guilty of them are generally actuated by the same degree 1) 2 82 of malignity as the inventors of tlie slander ; thovigh they may think otherwise themselves, under the sal- vo that they are merely the repeaters of another's story. Second, The repetition of a calumny already pretty widely diffused and publicly spoken of, without due reflection, or inquiry, as to the truth or falsehood of such evil report. There is doubtless a less degree of moral turpitude attending this degree of defama- tion than the foregoing one, inasmuch as the defamer may be misled by a careless, though culpable, credu- lity — not influenced by a malicious design. Third, The repetition of a calumny, which we are induced, conscientiously, to believe to be true, from various circumstances — among others, from its being repeated confidently by persons of whose discretion and veracity we had a favourable opinion. Fourth, The repetition of an evil report, under the same circumstances as in the foregoing case, part only of which is true ; that is to say, in the progress of such report, it has gathered new and extraneous matter, like the snow-ball, increasing in size as it is rolled along. This may be considered as the last and least culp- able degree of defamation. Indeed, as far as inten- tion goes, the three last-named degrees cannot be viewed in any very criminal light. Still, however, thovigh morally exempt from the charge of maligni- ty, the repeater of a slander is held guilty of defa- mation by the law — and justly so, in as far as he has 83 contributed to the circulation of such slander, and thereby aggravated the injury of which it might be productive to the character of the calumniated per- son. In fact, in the absence of proof to the contrary, he is held to be, de facto, the defamer. But he has his remedy, both against this injurious inference, and the legal penalty consequent upon it ; namely, by giving up the name of the person or persons from whom he heard the slander, — a not very pleasing, but imperative duty, which, in fact, he owes to him- self, as well as to the cause of truth and justice. Nay, should he subsequently be convinced of the false- hood of the report, even a public acknowledgment of error, far from disgracing, would in fact do him honour. It cannot be other than a false pride, which would withhold us from rendering just atonement to a fellow-creature for an injury we had — under "whatever misapprehension — done to his character. As between some of those shades of libel, or defa- mation, there is a very considerable difference as to motive, or intention, there should of course be a proportionable difference in the penalty. To ex- tend the same measure of punishment to all would not be fulfilling the ends of justice. To place the base inventor of a calumny on a footing with the mere idle repeater of it, Avho is unconscious of its falsehood, would be, as it were, to assimilate the guilt of the murderer with that of the man who de- prives another of life by a random blow. This is a most important point for the consideration of juries. 84 in trials for libel ; subject, however, to a due atten- tion to the extent of injury the plaintiff has sustain- ed, or may sustain, in his character. From all that has been said, it will be seen that we cannot be too cautious how we give credence, and still more how we assist to give circulation, to every tale involving the fair frame of a fellow-creature. If careless in this respect, it is nugatory, as far as re- gards the slandered person, to plead guiltless inten- tions ; if we once lend our aid, and the authority of our name, to a vile fabrication, it is of little import- ance to him whether we were actuated by mahce, or otherwise; the consequences in either case are the same. When the editor of a paper, or other publication, defiles his columns by wilful caluviny, he is more culpable than the colloquial slanderer, inasmuch as the calumny he publishes is more rapidly spread, and with an effect which is not easily or speedily coun- teracted. Whether such a man be actuated by a na- tural malignity of heart, or a base view to interest, under the idea (unhappily too well founded) that tales of slander will promote the sale of his publica- tion, the crime is the same. Such a man must be regarded as an enemy to society. He lets fly his en- venomed shafts, reckless whether they strike the in- nocent or the guilty ! Truth, principle, and huma- nity, can be no part of his creed. When, at length, the vengeance of justice falls heavily on him, no one feels sympathy for what he suffers. But if, on the 85 other hand, he gives publicity to a slander, on the authority of a brother editor, or other person, it is a duty he owes to himself, and to the injured person, to apply the proper antidote — a public contradiction of the slanderous article, through the same channel by which it was promulgated. Calumny, or slander, is not unfrequently con- founded with that just censure which inevitably awaits vice and crime. There cannot be a irreater mistake. No two things can be more opposite in their nature. The former is marked b)- falsehood, and envenomed by malignity ; the latter is nothing- more than the individual expression of that public odium which attaches as certainly to bad actions as the shadow to the substance. And who or what can stifle its voice .'' This is a task too mighty for despot- ism itself. Were the terrors of the law put in array to crush it, they would only give it a more vigorous action and a more extensive operation. Happily for the interests of society, no station is so high as to be beyond its reach. — We say liapp'dy^ for were it other- wise, vice and crime, deriving an authority and false lustre from the example of rank and wealth, would soon spread their baneful and corrupting influence through every subordinate station of life. In short, it is in a great measure by virtue of the public voice, aided by a free and uncorrupted press, that we enjoy every political and moral blessing. It is a salutary check on public men invested with power and privi- lege ; and, in private hfe, it brands the front of 86 shameless men, whose enormities are beyond the reach of any other tribunal : " Grant to the bad what happiness they wou'd, One they must want, which is to pass for good." The satirist may be considered as a sort of guardian of the public morals, and organ of the public voice, Avhen these are likely to suffer by the example of un- principled and profligate characters. No character can be of more real benefit to society than a satirist. But, then, to be thus a public benefit, he must be not only a man of superior talents, but equally free from the rancour of party and personal animosity, as he is bold and independent in spirit. He must neither be the tool of a faction, in or out of power, nor the crea- ture of any great man. He must neither be an advo- cate nor an enemy, of any person or party, farther than their real merits^ or their misdoings, may call for. If he swerves from this line of duty, he is no longer a satirist, but a hireling and a lampooner. Satirists, of the description here given, have in ge- neral been respected in all ages and countries, Avhile their works have been immortalized. Of what value were such men as Perseus and Juvenal, at the periods when they wrote, when Rome had degenerated, from its ancient republican virtue, into a sink of the most abominable depravity ! And, in France, during the gay licentious reign of Louis XIV. Boileau did more good by the well-timed severity of his pen, than half the clergy of his time by their discoiu'ses. — And yet, 87 strange to say, though he was as httle sparing of the courtiers of those days as he was of other of- fenders, he was yet favoured and respected by the monarch : " Could pensioned Boileau lash in honest strain Flatterers and bigots even in Louis' reign" In our own country we have had many excellent satirists and reprovers of bad morals, both in prose and verse, M^hose writings have conferred an incalcul- able benefit on society, by laughing folly out of countenance, and exhibiting vice and crime in their native deformity. The elegant and classical Addi- son, with his coadjutor, Steele, not only corrected the vices and follies, but refined the taste and manners, of his contemporaries. He introduced a new aera of moral feeling, as different from that which was the fashion in the licentious days of Charles the Second, as the standard of taste and morals among the Ro- mans, imder Augustus, was from that which pre- vailed in the time of Domitian, or of Heliogabulus. Addison has had some worthy successors in the same line of writing, among whom may be mentioned the distinguished names of Hawksworth, Thornton, Johnson, and Goldsmith. Among the severer poetical satirists, Dryden, Swift, Pope, Young, and, in our own time, the Reverend Mr Crabbe, may be named as the most distinguished. The pages of the three first-named poets are sometimes, however, debased by a rancor- 88 ous spirit of personal animosity, and coarseness of invective, more discreditable to the satirist than the satirized. The Dunciad of Pope, assisted by the notes, is more deserving the name of a lampoon, or rather a string of lampoons, than a genuine satire. Its high claims to poetical merit are unquestionable ; not so its purport, and the matter it contains. The unfair exaggerations with which it abounds cannot Oct be justified on any pretence. It is no excuse for mis- representation thai we have been provoked to it. Be severe, but Just — ought to be the maxim of the sa- tirist. Pope has avowedly represented some of the characters in the Dunciad in a much more odious light than they deserved. This was unworthy so great a genius. Who that reads this celebrated poem but must regret that it was inspired by a mean spirit of revenge, not a magnanimous desire -" to mend the heart ; To make mankind in conscious virtue bold ?'' He seems to have lost sight, on this occasion, of the distinction which he himself draws between satire and personal invective. Churchill has committed the same fault, in most of his satires, as Pope in his Dunciad, of making per- sonal attacks, ^vith no sparing pen, on many of his contemporaries. With respect to Lord Byron's ce- lebrated satire, those who have read it will at once perceive that, in sitting down to write it, he had fix- ed his eye on the Dunciad as his prototype. 89 There is one disadvantage attending satire, di- rectly/ applied, that, however just, it is almost always suspected. Besides, it only serves to provoke en- mity and retaliation, without producing amendment, the proper end of satire. Whenever satire becomes tinctured with the nar- row and rancorous spirit of party, or of personal animosity, it loses its dignity, and degenerates into scurrility. Leaving newspaper vituperations out of the question, there are not a few of the publications of the present day, professedly/ dedicated to litera- ture, which are disgraced by this illiberal, persecut- ing spirit, — which is of a nature to propagate itself, the bitterness of one party provoking and drawing forth an unmeasured retaliation from the other. It is astonishing to think how far men will descend when heated and incited by this violent, persecutino- spirit. Truth, reason, and charity are too often lost sight of amid the fierce contention of party, and even the common sense of mankind set at defiance ! Party writings may help out the short-lived purpose of their day, and are afterwards (happily for the credit of the writers) no more heard of. Even the best of them are little better than the ephemera of the passing day. There is indeed one striking exception to this remark — the Letters of Junius ; but these are valued and preserved partly on account of the bold, masterly, and original style in which they are writ- ten, and in no small degree by the interest created by 90 the mysterious concealment in which the author has contrived to wrap himself. The lowest and most despicable species of satire, if indeed it deserve the name, is that which seeks to bring derision on the foibles, peculiarities, and in- firmities of our fellow-creatures, however otherwise deserving : - " to draw humour out of nature's fault, With personal defects their mirth adorn, And hang misfortunes out to pubhc scorn." This mountehank kind of wit has generally been confined to the lowest specimens of farce. But a late celebrated poet, Wolcott, disgraced his muse by it, for which, and other literary offences, he has been occasionally chastised by the pens of his con- temporaries. Wolcott found he had hit the taste of a numerous class of readers, and he felt it to be his interest to minister abundantly to it. No one, how- ever, can deny him the praise due to a great poet, particularly when he does not pander to this de- praved taste. His pathetic pieces are beautiful and touching. Satire, in short, is, or ought to be, the friend of virtue — the auxiliary of religion and the laws — the declared enemy of vice, and denouncer of crimes beyond the reach of legal justice : " Instructive satire, true to virtue's cause, Thou shining supplement of public laws ! When flattered crimes of a licentious age Reproach our silence, and demand our rage." 91 It is impossible the satirist can avoid giving offence, unless he were to exhibit portraits purely Utopian — characters that never had, and never can have exist- ence. But drawing these immediately from nature and actual life, with a bold but faithful pencil, he must necessarily exhibit Jac-similes of many around him, — even, at times, of some of his acquaintance, — but by no means exclusively of them, as is sometimes insidiously and foolishly represented, but of thousands besides : " Why, who cries out on pride, That can therein tax any private party ? Doth it not flow as hugely as the sea, Till that the very means do ebb." He who inculcates so ridiculous an opinion is no friend to the man whose faults a just satire touches. If we are conscious we deserve the rebuke, we should make the best use of it by an endeavour at amendment, and rather regard an admonisher as a severe, but faithful friend — a rather rare cha- racter in these days of rejinement and courtesy, — and surely a thousand times more valuable than he who would cozen us into a belief that we are — wliat tee really are not — very immaculate beings: " Praise undeserved is scandal in disguise ; Well may he blush who gives it or receives." So absurd is this personal application of general satire, that every classical reader knows that most of the satires of Juvenal, and the epigrams of Martial, 92 are quite applicable to living characters, though these writers lived seventeen centuries ago. Nay, we may go all the way back to old ^Esop, whose fables are as applicable to men of the present day as they were to his contemporaries. It is, however, obvious that a passage, or quota- tion from an author, may be so pointedly and une- quivocally applied to an individual, by the intro- duction of other matter, as to become a libel — that is to say, if such person''s character be thereby vili- fied and misrepresented. This is a material point. The matter complained of may be of so trivial and harmless a nature as not at all to affect his character, or he may merit the reprehension it conveys. It is seldom, however, that persons actually guilty of misdeeds, that merit public reprehension and ex- posure, have the effrontery to come into a court to seek for redress. Redress for what .'* The loss of that which they themselves, by their own act, have thrown away ! " Let me see wherein I\Iy tongue hath wrong'd him. If it do him right, Then he hath wrong'd himself." If we accuse a man of a crime, of which we know he is innocent, we are guilty of a libel of the foulest and most malignant kind. — If we accuse him of a vice or crime of which he is notoriously guilty- whatever the law may say on the subject — we stand acquitted in the eye of truth, reason, and moral 93 justice. If, depending merely on hearsay, we thus accuse him, we must abide by the consequences. If misinformed, however we may stand acquitted of falsehood, yet we are justly amenable to the law for the injury we may do this man's character, by assisting to spread a calumny against it. To conclude : what wise and good man that would not join in execrating slander ? what wise and good man that would wish to put down satire, or stifle the just expression of public opinion by an extension of the law of libel ? xVware that tliese last may, by superficial minds, be confounded with and construed into libel, an enlightened judge- one whose views extend beyond the mere letter of the law, and his volumes of reports — will, when occasions demand, feel it to be his duty to point out to a jury the very opposite features by which they are distinguished. 94 MODERN CRITICISM. " But where's the man who counsel can bestow, Still pleased to teach, and yet not proud to know ; Unbiass'd or by favour, or by spite, Not dully prepossess'd, nor blindly right ; Though learn'd, well-bred, — and though well-bred, sincere ; Modestly bold, and humanely severe ; Who to a friend his faults can freely shew. And gladly praise the merit of a foe ?" — Pope. Such is the character which Pope gives of a true critic. Where, it may be asked, shall we find one at the present day exactly tallying with this description t And, if there were such an one, who is the author, so vain of his own merit, and so wrapt up in the fancied value of his productions, that would not bow down in submission, and even thankfulness, to the wholesome admonitions of such a teacher, even if they cut bone-deep ? He might wince, but he would have no right to complain. If he got angry on the occasion, he would only be exposing himself to the imputation of egotism and self-sufficiency : " Those best can bear reproof who merit praise.'' Criticism may not inappropriately be styled liter- ary satire; if, indeed, there existed such a thing 95 as perfection in a literary work, the term would not universally apply ; but a perfect book, like a perfect man, is " A faultless monster which the world ne'er saw." This species of satire has been considered by the li- terati, and indeed by every well-informed man, as so necessary for the repressing of worthless and bad books, — such, for instance, as are calculated to dete- riorate the literary taste, mislead the judgment, or subvert the moral principles of the people, — that the critics are, by common consent, suffered to exercise a sort of inquisitorial authority over all new publica- tions. Even if the literary reputation of an author be utterly destroyed by the censures and sarcasms of these literary despots, the law refuses relief to him, imless on the ground of his private character being, also, unjustifiably assailed by them ; and the only re- dress he can have is in an appeal to the public, which, by the bye, unless he has just reason to com- plain, will do him more harm than good. There have been many such appeals, and some of them have been most justly successful. Indeed, the very idea of infallibility in literature, as in religion, is re- volting to the general sense of mankind. Critics are men of limited powers of intellect as well as other men. To arrogate to themselves a decided superio- rity in this respect would be an absurd and unpar- donable vanity : ^6 " Less dang'rous is the offence To tire our patience than mislead our sense ; Some few in that, but numbers err in this, Ten censure wrong for one that writes amiss." We will not go the length with the poet of saying, that ten professional critics err in judgment for one author who writes amiss ; but we are of opinion that the one is just as liable to err as the other, taking authors and critics in the gross. Some of the most eminent critics of the present day have been repeat- edly detected in error, and even convicted of misre- presentation. On some of those occasions they have made amends by altering their tone towards the au- thors they had thus injured ; in others they main- tained a sullen uncompromising silence, — a very convenient, though rather questionable, mode of get- ting off. So much for the fallibility of critics in . common with the rest of human kind. A critical journal, to be truly respectable, should be unprejvidiced and impartial. Its writers should have neither favourites to please nor enemies to put down. The great man who patronises and entertains them, and the poor man who has neither patronage nor entertainment to bestow, should have their pro- ductions weis^hed and iudo-ed of in the same critical balance. To suffer either party or personal feelings to influence their dicta would be a flagrant offence, equally against fairness and the dignity of literature. Some critics there are who sit down with a prede- termination, as it were, to censure and condemn, as 6 97 if to admire and praise, where admiration and praise were due, was no part of their duty, or such a part as was not pleasing to them. Their view is to ren- der the work as contemptible as possible. They want no redeeming merit, no saving grace — their purpose is to damn. They laugh at the milk-and- water critic who would respect the milder maxims of other countries and other times, and spurn at such advice as the following lines convey : " In every work regard the writer's end, Since none can compass more than they intend, And if the means be just, the conduct true. Applause, in spite of trivial faults, is due." Dr Johnson has been accused — certainly not al- together without reason, — of this cynical asperity in some of his criticisms ; witness his remarks on the writings of Gray. " Declining," says Mr Mason, " all consideration of the general plan and conduct of the pieces, he has confined himself solely to stric- tures on words and forms of expression.'"' Now, " verbal criticism," adds Mr Mason, " is an ordeal which the most perfect composition cannot pass with- out injury." " He appears," says Mr Wakefield, " to have turned an unwilling eye upon the beauties of Gray, because his jealousy would not suffer him to see such superlative merit in a contemporary." The truth is, Dr Johnson, in undertaking to criticise the poets, ventured on a task for which he was not altogether fitted. It requires a poet to judge of the 98 merits and appreciate the beauties of a poet. John- son was a man of profound erudition and extensive knowledge, but not a poet. The soul of Gray was imbued with the true spirit of poetry. Those who have read the poetical productions of the two men will acknowledge the correctness of this remark. Johnson, by the solidity of his judgment and the ex- tensiveness of his learning, was well qualified to judge of works of erudition and research. But in criticis- ing the poets, learning and judgment alone are not sufficient ; a poetical taste, a fine fancy, a warmth and loftiness of imagination — even to enthusiasm — are also required. Here then Johnson was unquestion- ably out of his element. As if, however, conscious of the harshness of his strictvires on the poetical works of Gray, and desirous of making some atone- ment for it, Johnson thus speaks of his " Elegy in a Church-yard." " In the character of his Elegy, I rejoice I concur with the common reader ; for, by the common sense of readers, uncorrupted with liter- ary prejudices, after all the refinements of subtlety, and the dogmatism of learning, must be finally de- cided all claim to poetical honours." This short sentence speaks vokniies. Dr Johnson has given his general opinion of Gray as a poet ; notwithstanding which the common sense of mankind has awarded to the latter the honours due to a genuine poet. Perhaps nothing can be more provoking to an au- thor than to have a work which had been honoured by public approbation hacked and mangled by a cri- 99 tic, who, whatever his pretensions to learning and research, never gave to the world one sohtary proof of genius— one, in short, the very reverse of Horace, who " Judged with coolness though he sung with fire." Patience and self-possession may be preached up to him, on such an occasion, as the truest wisdom ; but there are few of the tribe who are possessed of this practical wisdom : even the sneers and cavils of the ignorant and presumptuous are not always treated by him with the silent contempt which they deserve. One thing is clear, with the assurance of which he ought to rest satisfied, and that is, that, ^ould a cri- tic do him wrong, the public will, notwithstanding, do him right; and the public opinion will always prevail ; witness the many celebrated productions which the critics would have stifled in their birth, had it not been for the fostering protection of public favour. Nay, the critics have not unfrequently veered round to the public opinion when they have found it fixed, — a prett}^ plain proof of their distrust- fulness of their own judgment. But when a critic censures — as he has an undoubt- ed right to do, and his duty to the public imperious- ly requires that he should— actual faults and blem- ishes, an author owes it to himself submissively to to kiss the rod, and make the proper use of the sharp but wholesome lesson, for by anger and remonstrance he only makes matters worse, and affords an ad- 100 ditional triumph to his castigator. The pviblic will be sure to back the latter, if he has reason on his side, and thus render the defeat of the author and his work doubly mortifying. An eminent writer, af- ter reprobating the abuses of criticism, says, " And now, to obviate an unmerited censure (as if I were an enemy to the thing, from being an enemy to its abuse), I would have it remembered, it is not either with criticism or critics that I presume to find fault. The art and its professors, while they practise it with temper, I truly honour ; and think that, were it not for their acute and learned labours, we should be in danger of degenerating into an age of dunces." The t^^^most eminent reviews of the present day have been remarkable, perhaps beyond any others that have preceded them, by an unsparing severity, particularly when passing sentence on the works of writers obnoxious to their conductors by their political or religious principles. Some of their critiques are indeed, not only acrimonious and un- feeling, but illiberal and unjust. But, when not ac- tuated by party hatred and violence, and calmly and candidly examining the merits of a work, their writ- ers display a vigour, a talent, a strength of reason- ing, and a depth of research, which have raised them far above every other preceding or contempo- rary critical work. These rival journals avow, and occasionally advocate, opposite political and religious principles. One is the champion of government, and the zealous supporter of the established church, 101 even to a measure of intolerance ; the other adopts, as its pohtical creed, the principles and opinions of the Whigs ; and, as to religion, it is alleged that in touching on that subject, some of its writers betray not a little of the spirit of Hume and of Gibbon — in fact, that they are disciples of the school of the former— which, by the bye, they cannot help, — and imitators of the sneering savcastic manner of the lat- ter — which they could very xoell avoid if they zoere so disposed. This review has been accused, — not with- out reason, we are compelled to say, — of the most glaring partiality, too often arising out of a narrow party spirit, in the measuring out of its praise and censure. Certain authors, whose names we need not here repeat, have no doubt been treated by it with a bitterness and acrimony Avhich would seem to imply the existence of a deep-rooted prejudice, if not per- sonal animosity, — motives totally unworthy of the dignity of men of letters ; while others are favour- ably dealt by, their beauties extolled to the skies, and their faults glossed over, or touched with a leni- ent hand. Some have gone so far as even to charge its writers with wilful perversion and misrepresenta- tion, for the unworthy purpose of gratifying their spleen and malice against particular individuals. This charge, if true, would fix an indelible stain on this journal. But, when we come to consider that such charges generally proceed from authors smart- ing under the severity of their strictures, great de- ductions must be made from them. Their criticisms 102 naturally provoke angry retorts, and what is written or said in anger is seldom just. Dr Gregory, senior, used to say, that " the jealousy of authors Avas next in rancour to that of phj'^sicians ;" — a very just re- mark, we dare say ; for how otherwise shall we ac- count for two men, equally distinguished by their talents and learning, attacking each other with the most rancorous hostihty, not sparing epithets and imputations, which, if true, would fix dishonour on any man ? The Edinburgh Review doubtless has its defects ; it has its bias, its particular views and pre- judices, vmder which it is prone, like other literary undertakings shackled by party, to be drawn aside from its true and legitimate province — to indulge in vituperations which have no imaginable connexion with literature. Still, after all that can fairly be al- leged against it on this score, it is unquestionably a work of pre-eminent talent and usefulness. The lights and helps it affords to science and literature must ever entitle it to a high degree of respect and consideration among the learned. Some of the ar- ticles which it puts forth may indeed be regarded, not merely as criticisms, but as able and learned trea- tises on the subjects to which they relate, executed with a force of language and splendour of eloquence rarely equalled. Were we not aware that the Edinburgh and the Quarterly Reviews advocated different opinions and principles, in politics and other subjects, it would ex- cite surprise and disappointment to find their learned 103 conductors so much at variance in their opinions of authors, and so often attacking the writers in each other in no very measured strain. One good indeed arises from this spirit of hostiUty between those cele- brated journals, namely, that the truth is more Uke- ly to be elicited by the collision of their opinions and principles, than drawn from the speculations and dicta of either, separately ; and thus are the public opinions and taste less liable to be biassed and misdi- rected : as, in a court of law, by hearing the argu- ments on both sides of a case, we are enabled to form a more correct judgment of it than if we heard those only of one side. Authors, too, have a fairer chance of escaping utter damnation when there ex- ists this opposition and rivalry between two such eminent journals ; for, should a writer be unmerci- fully mangled by one, merely on account of his principles or his party, he will be more justly and leniently treated by the other, — nay, perhaps, praised and caressed. One sole critical tribunal, from which there were no appeal but to the public, whose opi- nions, generally speaking, might be strongly influ- enced by its dicta^ would indeed be an insufferable tyranny in the republic of letters ; for we well know- that learned men are as liable to be wedded to par- ticular opinions, prejudices, and fallacies, as men of ordinary understanding, each in their own sphere ; and that they are as little exempt from the dominion of the harsher passions of our nature. As nothing can be more desirable than a fair, can- 104 did, impartial, unbiassed review, which, while it em- ploys all the severity of reprehension and keenness of ridicule to put down worthless and immoral writings, fosters and encourages the efforts of real genius and talent, — to whatever party or school their possessors may belong — at least mingles with its censure that measure of commendation which may be justly due ; so nothing can be conceived more iniquitous and op- pressive than a critical work which disregards this spirit of candour and fairness, — whose conductors gratify a malignant and vindictive feeling against all who are obnoxious to them, while they shower hy- perbolical eulogia on those to whom they wish to shew favour, — reckless of the injustice they commit, and of the perversions they spread abroad. They have ends in view too important to be relinquished on account of any " compunctious visitings of con- science." Friends and favourites are to be lifted up in the public esteem ; enemies and rivals are to be vilified and trampled on ; and that numerous class of readers gratified, who take a strange delight in see- ing the reputation, whether literary or moral, of a fellow-mortal mangled and torn to pieces. A critic of this description, of which we hope there are few, is touched by no feelings of remorse ; so used is he to his trade, that he sets about mangling a living- subject with as much sang Jroid as an anatomist would a dead one. If, in examining a work he is resolved to damn, he should stumble on a beauty, he passes it by in silence, his purpose being, with a 105 microscopic eye, to discover and magnify only de- fects. He exults in the pain he is hkely to inflict — he laughs at the supposed writhings of his victim — he plods and plots in a pestiferous atmosphere, en- gendered by his venomous breath, whose baleful touch would wither and shrivel the fairest blossoms of literary fame, were there no critic in the world but himself. Our leading reviews, more especially the Edin- burgh, profess to give an account of such works only as merit the honour of their critical notice. Yet we sometimes find them wasting their precious time in dissecting political pamphlets, trials, and speeches, — chiefly, it would appear, for the purpose of display- ing their own powers of vituperation, the articles under discussion being not unfrequently lost sight of in the redundancy of the reviewei-'s discursive elo- quence. We also find them filling the pages of their journal with a minute and lengthy examination of certain poems and other productions, which, they are at infinite pains to convince the reader, are ex- ceedingly silly and contemptible ; so that a reader, unacquainted with their slyle of cutting- up, or rather knocking down, an author and his works, would na- turally conclude, that the work which called forth so damning a sentence was not only unworthy of the public regard, but beneath even criticism ! There seems to be some inconsistency in all this, which can only be solved by the supposition that, on some occa- sions, it is not so much the writings as the writers V o lit r^ 106 that are obnoxious to these implacable critics. Mere literary offences doubtless deserve reproof, but not insult and indignity. Personal acrimony, to which the writers in both our great reviews sometimes re- sort, is unworthy the dignity of criticism ; and should it appear to be tinctured by prejudice, and debased by injustice, flowing from an unjustifiable hostility to the political principles, or the persons of the writers, such critics are infinitely more deserving of pubhc contempt than the authors they thus seek to expose to it. Reviewers can never l)e at a loss for matter on which they may, most justly and benefici- ally, pour out the utmost severity of their wrath. Worthless and pernicious books are perpetually issu- ing from the press, — to a greater degree, perhaps, within the last thirty years, than at any former pe- riod, — of which no notice whatever is taken ; — they are permitted to go forth into the world without comment or condemnation, — a pretty clear proof that our reviews are no efficient security against this pes- tilent evil of a free press. Let these literary censors correct, expose, laugh at the literary faults and fol- lies of the works they give an account of, but reserve the terrors of their vengeance for " More provoking crimes," — for writers whose productions are offensive to reli- gion, decency, and morals, of whatever party, sect, or school they may be of. Influenced by such pure and praiseworthy motives, how beneficially would 107 tlie great talents of our reviewers be employed, and with what well-earned applause would their labours be crowned ; while, on the other hand, to introduce into a work, professedly devoted to literature, a nar- row spirit of party, or of personal rancoin-, would be a perversion of it from its proper objects for the worst of purposes. That literary journals of ac- knowledged high eminence should fall into this beset- ting sin is a subject of no little regret. It may an- swer the purposes of the day, — it may gratify the spleen of tnis or that party, — but, in the eyes of pos- terity, it will be an offence which no accompanying talent will redeem. Besides the Edinburgh and Quarterly Reviews, we have, at the present day, some very respectable, able, and impartial critical journals, which, on the whole, are highly useful to the public, and credit- able to literature. If inferior in spirit and vigour to their great rivals, they are, at least, in their whole scope and tendency, of a character which entitles them to an equal share of public patronage. 108 HONOUR DEFINED. " O, that estates, degrees, and offices Were not derived corruptly ! and that clear honour Were purchased by the merit of the wearer, How many then should cover that stand bare — How many be commanded that command." — Shakspeare. There is no word in the English language that is more abused than that of Honour, and none on whose true import there are greater varieties of opinion among mankind; each shaping his notions of it, not by any fixed and unalterable standard, but by his own particular ideas, principles, and system of life. Every one, of every rank, invokes the name of honour, as if it were a quality as uni- versally inherent in our nature, as any one of the passions common to it. The Spanish cobbler ad- monished his son " to remember the honour of his family ;" and there is a common saying, that " there is honour even among thieves." Thus it is prosti- tuted by the vulgar, and treated by others, who ought to know better, as an equivocal something, which is to receive a colour, and interpretation from the various characters who set themselves up as its possessors. Honour, however, is neither a breath. 109 as some affect to treat it, nor a word of doubtful interpretation. It conveys a substantial meaning, and that meaning is fixed, precise, immutable— not varying with times and fashions — not convertible, to suit the notions of this one and the other — not, like the opal, exhibiting the many tints of the rain- bow, as it is viewed in different points of light, but, hke tlie diamond, of a pure and changeless brilliancy. As we do not remember having met with any particular and exclusive discussion on this ennobling principle — this gem which all value, or pretend to value, dearer than life, we shall, though with doubt and diffidence of our talents for the task, attempt one here. The various meanings applied to the word ho- nour, by philologists, are — that dignity and respect which flows from rank, station, place — Fame or reputation — A regard to the censure and esteem of the world — Virtue. These definitions are only so far precise as three or four words can make them ; they convey a general idea, and nothing more. Let us examine them in detail. To say that a man derives honour from his being born to a title, or to a certain rank, is altogether fallacious. The word honour, so applied, is but a term of courtevsy and usage. The ancestor of this man, if he acquired his title by signal and merito- rious services to his country, was a man not merely of title, but of honourable title, and his descendants no can only deserve to be so considered in so far as they act in a way worthy of their rank and station. In hke manner, the man styled honourable, in virtue of some certain place, or office, which he may fill, is so, in fact, only on certain conditions — namely, that, in the first place, this office is bestowed as the meed of services, merit, and talents, not as a bribe, or as a fioon of' favouritism; and, secondly, in pro- portion as he discharges its duties with fidelity and uprightness. Setting aside these conditions, the title honourable is but a mockery. Such persons, it may here be observed, must take their measvire of merit, not from the overweening opinion they may have of it themselves, nor from the persuasions of sycophants and dependants about them, but from the public and general voice. This, though some- what uncourtly, when occasions require, is at least sincere and salutary ; while those whose interest it is to tell, not what they do think, but what they do not tJmik, Avould persuade their patron — if he were weak and vain enough to believe them — xi)hich may sometimes happe^i— that he was a being of a superior order — wilhovt spot or blemish ! The public, like a severe, but faithful friend, admonishes him of his derelictions when he swerves from the sti'aight-formed road of duty — his flatterers delude him on in the path of error, quite indifferent, if their own ends be but served, whither it may lead liim. The man of rank and station, in fact, renders liimself more conspicuously infamous by his mis- in deeds, than if he filled a lower place in the scale of society ; and let him not deceive himself with the persuasion, that the dignity of his rank will shield him from public contempt, if he deserve it, or that the homage of its respect can be won by aught else than the intrinsic merits of his character and con- duct. Lord Chesterfield, in the character which he ffives of that most excellent man, the Earl of Scar- borough, says, " He had not the least pride of birth and rank, that wretched mistaken succedaneum of merit ; but he was jealous to anxiety of his charac- ter, as all men are who deserve a good one." What a lesson this to the petty pride we so often meet in the world — not alone in the man of mere hereditary rank, and the heir of transmitted wealth, but in the veriest upstarts and pretenders, who, by chance, a train of fortunate circumstances, or a successful audacity, have been pushed forward into a degree of factitious consequence in life ! With respect to the second definition of honour — fame, or reputation : this is honourable, or it is not, accordino" to its beinff founded on a sound or holloAV basis. The well-merited reputation will render a man honourable and honoiu-ed through life, and shed an imperishable lustre on his name when he is remov- ed from its toils. The false and fictitious fame may have its hlare — wliich, however, is but like the halo round a sickly taper, feeble and short-lived. It is a sort of vaporous honour, swelled out by the breatli of adulation, and vanishing at the touch of truth. 112 The third definition is perhaps a popular but not a just one. A man may so far regard the esteem or censure of the world as to endeavour to maintain fair appearances with it, while, in reality, he may be a very unprincipled character. While he can manage to keep the dark shades of his conduct from the public eye, and thrust himself forward in the most impos- ing points of view, he may acquire a temporary repu- tation ; but the delusion cannot last long ; the mo- ment he discovers the cloven-foot the air-blown bubble erf his good name bursts, and he falls, like Wolsey, never to rise again. His hypocrisy and impudent pretensions can no longer impose on the world. Not that we would be understood to decry, while there is a hope of amendment, that exterior homage to virtue, on the part of the unprincipled, which is one of the best proofs of its excellence ; on the contrary, we con- ceive that while this homage is not utterly renounced, there is still a lingering sense of shame, and with it, perhaps, some dormant spark of honour, which occa- sions m.ay call into action. Of the man who has equally cast off both principle and shame there can be little hope of amendment, and nothing extenuating said. To set at defiance the opinions of the world, and at- tempt to vindicate a base and unprincipled conduct, is the very head and front of ruffianism. But though a dread of the censure of the world, and a wish to be on fairer terms with it than we deserve, may lead to a contemptible duplicity, far different is an upright and nrdent desire to establish a fair fame by legiti- 6 113 mate means. This latter is the fruitful source of the noblest actions. It is the' parent of every heroic as well as beneficent virtue. The man who bravely fights the battles of his country — seeking for honour " in the imminent and deadly breach" — he who de- votes himself to the furtherance of useful science, — and he who generously strives, at whatever sacrifice, to alleviate the miseries, and add to the comforts, of his fellow-men, is equally animated by it. Whether this love of fame, glory, reputation, or by whatever name we choose to call it, be alUed to an innate love of virtue, for its own sake, or not, still a noble ac- tion, from whatever source it flows, is entitled to its full measure of praise. The number of those who, like the amiable and excellent Howard, " Do good by stealth, and blush to find it fame," is, we fear, small in the world ; but let us not expect too much, as to motive, from frail human nature, nor hesitate to approve a worthy deed, because it may have emanated from a view to some portion of reward on this side of the grave. The last definition, making honour synonimous with virtue, is perhaps too broad an one. Virtue, in its most comprehensive sense, implies the possession of every quahty that is praiseworthy or estimable in human nature. It, in fact, implies more than any one human being ever could boast of — namely, utter faultlessness. In speaking generally, however, when we say such an one is a virtuous character, Ave mean 114 that he possesses certain eminent virtues, mixed with some faults and imperfections, a portion of which, more or less, no man is without. In this limited sense, it must be acknowledged, that honour and virtue, if not exactly synonimous, are most inti- mately alHed. Thus, no man, who is not virtuous, can, strictly speaking, be honourable; yet, as imperfection is the lot of our nature, both may be constitutionally deficient in certain quahties which come under the name of virtues ; — as, for example, prudence, equanimity, fortitude under calamity, the exercise of which qualities depends not so much on our wills, as on the particular frame of mind nature has given us. A man of honourable feeling may in- deed be so far imperfect as to give himself up to a dissolute and intemperate life, — in which case he can- not be called a virtuous character ; but let it be re- membered, that as such a life may lead not only to vice, but to crime, honour must then perish with virtue. We would, in short, define honour to be a certain principle and feeling in the human breast, which powerfully operates to deter us from the commission of whatever is mean, base, or unmanly ; and which, while it impels us to the performance of all that is noble and praiseworthy, as a duty, endues us with firmness and courage to maintain ourselves in that track of duty, — hut no further. It is, in few words, to borrow the poet's brief and expressive idea of it, " The noble mind's distinguishing perfection." 115 Happy would it be for mankind if this intei'preta- tion of the much-abused word honour were more ge- nerally adopted by them, and that their actions were regulated in accordance to it. This has been the wish and recommendation of every moralist who has touched on the subject ; but, we believe, as yet, to little good purpose. Unhappily there prevails too generally in the world a soi dlsant honour, as dif- ferent from the real as the twinkling of a rushlight from the sun's noontide radiance — or, to make use of a more familiar simile, as a counterfeit halfpenny from one of the beautiful lately-coined sovereigns. Your man of pseudo honour has very curious notions on the subject of right and wrong. The first and principal article in his creed is, that whatever he does, wli ether right or wrong, he is ready to vindi- cate, — not indeed by any recognised rule of reason- ing, or mode of education, but by a more impressive argument — powder and ball ! Like Drawcansir, his motto is, " I do because I dare." Now, though this mode of deciding whether a man be right or wrong may have had its weight in the tenth century, when skill and nerve were sometimes made the criterion of these, it will hardly pass current in the somewhat more civilized nineteenth century. All that your man of this species of honour has to mind, is to keep himself out of the reach of the laws as much as pos- sible. He may come into your house, under the semblance of friendsliip, and, in return for your ge- nerous hospitality, seduce your wife, your sister, or 116 your daughter — he may deceive, to her ruin, an in- nocent and unsuspecting girl, by studied arts of falsehood, and afterwards cruelly abandon her to her fate — he may defraud the tradesmen, and others, who confide in his honour — What then ? — gratitude and friendship are out of the question when a pretty woman comes in the way — Zot'^-vows are but a breath — a vapour — mere words of course ; and, as to debts, it is quite unfashionable to pay any but those of honour, alias gambling debts. In a word, this «mr* of hoiumr may be guilty of treachery, ingratitude, cruelty, and fraud — still who will doubt his being a man of honour ? Or, should any one dare to do so, he will soon convince him of his mistake — namely, by tlie usual appeal. Duelling is the sole palladium of that nominal visionary honour of which we hear so much,— by whose talismanic sound so much blood has been use- lessly and iniquitously shed. The following brief dialogue will throw some light on the point of ho- nour in duelling. It is between a young spark initi- ated in that science, and some other fashionable mat- ters, and his uncle — a gentleman in whom were united a good heart with certain eccentricities, and a singular and original way of thinking on some subjects. Uncle. " So, sir — what brings you hither from your studies in the Temple .''" Nephew. " An affair of honour, sir." Uncle. " An affair of honour ! — I wish you were more frequently engaged in such affairs." 117 Nephexv. " Too many would not be quite conve- nient, sir." Uncle. " Why, sir ?" NepJiexo. " There would be a great chance of my getting a quietus:'' Uncle. " A quietus ?— O, I understand you— you have been engaged in a duel." Nephew. " I have, sir." Uncle. " And are you not afraid of being shot through the head in these affairs ?" Nephew. " Would you have me acknowledge my- self capable of fear, sir .?" Uncle. " Certainly — we are all susceptible of fear, I believe, and if you were exempt from it, you would be a singular exception." Nephew. " I have a fair chance, sir — I can snufF a candle at ten paces." Uncle. " O, you can— then you are not afraid of depriving a fellow-creature of life ?" Nephew. « That, sir, is quite out of the question in affairs of this sort. If we fear any thing, it is a missr Uncle. " Most magnanimous .'—Well, sir, and what have you gained by this affair of yours ? Nephew. « Honour, sir, I hope." Uncle. "Honour!— what, your honour was assailed — called in question .?" Nephew. " Nobody dare call my honour in ques- tion, sir." Uncle. " What did you fight about then .?" NcpJiew. " A lady, sir." 118 Uncle. " A lady ! — of character and virtue, of course ?" Nephew. " Somewhat easy on that score, I believe, sir." Uncle. " What ! a strumpet ?" Nephew. " Not so bad, sir — she possessed beauty, fashion, ." Uncle. " Fiddlestick ! — I'm not going to dispute with you about the meaning of words — mince the matter as you may, I can readily guess what sort of a lady she was. Well, sir, and how did this honourable affair end T'' Nephew. " My adversary has fallen.'" Uncle: " Fallen !" Nephew. *' Yes, sir — The two first shots we fired without effect — the seconds interposed, but my ho- nour would not permit me to listen to any terms short of a public apology."" Uncle. " Well, sir"— Nephew. " We fired again, and my shot took effect."" Uncle. " And your opponent is dead .?"" Nephew. " It has so happened, sir."" Uncle. *' And all this you take very coolly — nay, with considerable self-satisfaction. Now, sir, hear my opinion of this atrocious business. A duel is un- questionably the most serious and awful affair in which a man can be engaged, and its justification rests on the cause and motives which have led him into it. There may be occasions when a gentleman cannot avoid engaging in a duel — for example, in vindica- 119 tion of his character, or in defence of some dear friend, when there are no other means of effectually redress- ing the wrong. There should exist a sort of neces- sity — something to extenuate so desperate a course. But when some trifling quarrel, unworthy object, or ignoble motive, leads men to shed each other's blood, the character of the act is completely changed — it is no longer, properly speaking, an affair of honour, but a savage and vindictive contest. " You engaged to fight a duel about a w . This you call honour. I call it degradation. " You put your own life in peril, and endeavour to take that of your opponent, without having any noble or justifiable end in view. This, too, you call honour. I call it madness. " You obdurately refuse, after twice discharging your pistol at your opponent, to come to any terms with him short of a submission which his pride will not allow him to make. This you think the very climax of honourable darina;. I call it revenue — ferocity — any thing but honour. " Again you level your pistol at your opponent's breast, but with more deadly aim. Your ball pierces his heart, and you behold him expire, a victim to your unappeaseable pride and false notions ! This also you call honour. I call it murder ! If, after this, you can lay down your head in peace on your pillow, what sort of a heart must yours be ? If such are your notions of honour, I wish to have nothing- more to do with you." 120 RELIGION. " I venerate the man whose heart is warm, Whose hands are pure, whose doctrine and whose life Coincident, exhibit lucid proof That he is honest in the sacred cause."— Cowpeb. It seems to have become a sort of fashion, in these enlightened times, to make rehgion the butt of every sort of attack, written or verbal, — the topic on which all sorts of persons may try their wit, their oratory, their powers of reasoning, or their talent for ridicule. Not only philosophers, poets, &c. but half-educated mechanics, must now shew the reach of their fearless and enlightened minds by their utter contempt for what they call religious prejudices,— a very sweep- ing term, by the bye, with some of those illuminati, as it includes a belief in, and reverence for, all which is connected with the Christian system. The most ignorant pretender now gets by rote all the argu- ments, the sneers, and sarcasms with which his more learned prototypes have assailed revelation, and is as sedulous in repeating them, for the edification of all those who will listen to him. The age of prejudice, lie will tell you, with as grave a face as the most pro- found metaphysician, is now gone by, and that of 121 reason and philosophy has succeeded, — when men will no longer be deluded by nursery tales^ told them by their wily priests, — when, by the aid of the new light poured on their minds, they may throw off the trammels of an antiquated superstition, and even be enabled to start doubts of the existence of their own souls ! In order to promote the spread of this happy light of reason and philosophy, clubs and so- cieties are formed, both by the learned and the un- learned, and sacred and mysterious things, — which a Locke, a Boyle, and a Newton never spoke of but with reverence and awe, — are discussed as familiarly and flippantly by them as if they were talking over the affairs of the nation, or some ot\\erJu7niliar topic. Where all this folly will end, we profess not to di- vine, though we are rather inclined to think that it will end where it began, — that is, after running round the circle of wild conjecture and metaphysical absurdity, where all is darkness, and there is no rest- ing-place, — our self-styled philosophers will quietly return, from their chaotic wanderings, to plain sober sense and the faith of their forefathers. We are as much at enmity with superstition, bigotry, fanati- cism, and intolerance, as any set of men, but we so- lemnly assure these enlightened inquirers, that it is our steadfast, deliberately-formed opinion, that they cannot do a better thing, if they have any value for their peace of mind, the welfare of their families, and the good of the community. We would not have them believe that it is our interest, any more than r 122 their own, which prompts us to offer this advice— our counsel is perfectly unbiassed. We neither have, nor expect to possess, any ecclesiastical employment ; neither have we the prospect of any temporal reward of any sort, except the consciousness of having done that which is pleasing to us. Nor do we wish it to be thought that we shrink from a fair and candid ex- amination of the Christian religion — its doctrines, its spirit, its benefits, its perversions and abuses. We shall at least humbly endeavour to touch on these themes, or rather to compress, within as few words as possible, what has been said by others on them, — though with fear and trembling, conscious how unequal we are to the task, yet trusting that good intention will, in some measure, atone for inade- quacy of talent. If we were asked who we thought had been the most formidable enemies of Christianity, almost from its foundation, we should say the great majority of Christians themselves, — at least such as called them- selves so, — and, more especially, not a few of those who ought to have been its best friends and support- ers — its ministers ! That Cliristianity is the gift of God to man none will deny but those who wilfully and perversely shut their eyes to the numerous un- answerable evidences of that great truth. The many historical testimonies in its favour, — the exact fulfil- ment of all the prophecies of its holy Founder, and those which preceded him, relating to his coming, — its establishment and spread over the earth (still pro- 123 gressively going on), by such humble means and lowly instruments, — and, above all, its purity and excellence, and fitness to make men happy, and wise, and good, and to support them in the hour of trial and against the fear of death, by the hopes it holds out, are such evidences of its divine origin as cannot be set aside by cavillers, however much disposed to doubt those supernatural acts by which it was origi- nally attested. Christianity, in short, was given to man as a blessing, and, like other blessings bestowed by Heaven, it has been perverted and abused. The sceptic will say, " God, by the interposition of his power, could have prevented this abuse." True: but if God were to fix the actions and destinies of his creatures, they would cease to be accountable be- ings. For what purpose has He endowed us with reason, — for what purpose vouchsafed to us the re- velation of his word, but as guides to direct us to the proper use of his blessings .'' This appears to us to be a rational and satisfactory answer to those who argue that, because Christianity soon ceased to be what it ought to be, it did not therefore emanate from Heaven. In fact, it was no longer then Chris- tianity, but a system of fraud, cruelty, and oppres- sion, which impiously assumed the name. Men per- secuted, plundered, and destroyed each other, and said that it was for the glory and advancement of that faith which was planted in meekness, nurtured in persuasion, and whose very essence is mercy. How absurd to bring forward this perversion of 124 Christianity, — in other words, its counterfeit, — as an argument against it ! Yet nothing is more common than to hear its enemies exclaim, — " Look at what Christianity has produced in the world ; is it possible we can venerate such a religion, or believe it to be from God ?" A very little thought would shew the insidious sophistry of those objectors, though many, who will not give themselves the trouble of thinking, are deluded and carried away by it. Those impious men, calling themselves the ministers of God, who profaned the sacred name of religion by using it as a cloak to their iniquities, — who made it instrumental to the worst of passions, — who hated, persecuted, and murdered their fellow-creatures, in the name of the Most High ! — these men, we say, were far great- er enemies to Christianity than either the Saracens or Jews, against whom it was the fashion, for the glory of God and his holy church, to wage interminable war and breathe unappeasable hatred ! Nor were they a whit kinder to such of their unfortunate fel- low-Christians as dared to think for themselves on spiritual subjects, only with this difference, that pure love for the souls of the latter urged them to torture and burn their bodies ! This, we say, was not the Christian religion, neither were the men, who profaned it by such atrocities, real and genuine Christians. Yet are those atrocities frequently held up to us as proofs that Christianity is not that pure religion its professors believe it to be. The Reformation broke the spell by which the 125 clergy held men in darkness and bondage. In those countries where the light had dawned, men were asto- nished at the horrors they had escaped from, and the night of superstition in which they had been buried. The sacred volumes were opened to them ; they could read and judge for themselves, emancipated from the dread of inquisitorial dungeons, tortures, and auta daje. Never had men been blessed by a happier revolution, and it was only to be deplored that a better use had not been made of it ; for, though the pernicious and immoral practices, and much of the superstition of the " Holy Catholic Church^'' had been destroyed by this desired change, the leven of intolerance for a long time remained. The reformed English church, with a true orthodox spirit, set itself up as the only true church, and se- vere penal statutes were enacted against non-confor- mity. Notwithstanding .the light which had been diffused, it was not deemed safe to leave men entire- ly to the guidance of their own consciences ! Had those laws been enacted solely as necessary political safeguards to the protestants of the establishment against the encroachments and re-establishment of their adversaries, the catholics (whose ascendency the nation dreaded of all things), there would have been some excuse for them ; but they were also directed against their protestant brethren, who could not, or would not, think exactly as they did in spiritual matters. Nor were those laws at all tempered, in their exercise, by the spirit of Christian love and 126 gentleness. A rancorous and unsparing persecution was soon put in operation, both against catholics and protestant dissenters. The presbyterians of Scot- land were hunted like wild beasts, and butchered without pity or remorse ! A holy war of conversion, or rather of extermination, was waged against them, which would have disgraced even the tenth century. Thus was a bitter spirit of hatred and animosity be- tween Christian sects generated and fostered, to the Injury and discredit of Christianity. " The folly and phrenzy of the professed disciples of the gospel," says the pious Cowper, " have been more dangerous to its interests than all the avowed hostilities of its adversaries."" This vmchristian spirit, though humanized and softened down by the toleration act, and by the ad- vances of knowledge and civilization, is not extin- guished even at the present day. Absolute persecu- tion has vanished before reason and humanity ; but a remnant of its spirit, though shorn of its power of doing much mischief, still reigns among various sects of Christians. The high churchman abhors and re- probates the sectarian for his heterodoxy ; and the sectarian, in return, exclaims against the uncharit- ableness and worldly-mindedness of the churchman. There is much of profession, but little of the practice of Christian forbearance, on either side. Even the veriest infidel is not more hated and reviled than many pious Christians, of different persuasions, hate and revile each other. " He who hates another man," 127 says Lord Lyttleton, " for not being a Christian, is himself not a Christian. Christianity breathes love, and peace, and good-will to man." How then can he deserve that title who hates his brother Christian, because he thinks differently from him ? This is nei- ther in the spirit nor wisdom of our holy rehgion. It has been well said, that " the time was come when Christians of all denominations ought to lay aside their hatreds and jealousies, and unite cordially in repelling the common enemy of their faith, and of all religions."" Is it then a tender pious regard for men's salvation, or is it a selfish worldly ambition to exalt their own particular faith above that of their brethren, and bring all men within its pale, which so often animates Christian teachers to a rancor- ous hostility ? Let the angry and intemperate pole- mic answer the question. For our own part, we are so fully persuaded that the God of all mercies will receive with equal favour the Christians of every persuasion who worship him in true sincerity of heart, and who do justly, and deal mercifully by their fellow-men, that we are not greatl}^ concerned on the subject of those m3^sterious points of faith which have produced so much discord in the world, with- out making men happier, wiser, or better. No man can force his mind to a conviction of that which he is not permitted to comprehend — though it would be presumptuous in him to impugn it, — but he can regulate his life as becomes a Christian. The preach- er who attempts to penetrate into - those mysteries 128 only wastes his time unprofitably, and bewilders his auditors in a labyrinth of doubt and perplex- ity. The pastors of the church of Geneva passed a rule, May 3d 1817, by which all candidates for holy orders are required solemnly to promise, that they will abstain from preaching in the churches of that canton, on the following subjects: — " On the manner in which the Divine nature is united to Jesus Christ; on original sin; on the manner in which grace operates, or on efficacious grace ; or on pre- destination."" We must confess that we approve the wisdom which suggested this rule. There are some who may be inclined to infer from it, that the church of Geneva had renounced its Calvinistic creed, and was tacitly, if not avowedly, inclined to unitarianism. It will be nearer the truth, and more charitable, to suppose that the pastors of that chui'ch act from a conviction of the inutility of discussing, from the pul- pit, doctrines which, though the Christian is bound to receive them as articles of his faith, are for ever — at least on this side of the grave — veiled from his understanding by an impenetrable darkness. The pas- tors are no doubt impressed with a conviction, that it is far more beneficial to their flocks to inculcate the plain practical duties of Christianity, than to bewilder* them b}^ a vain attempt to elucidate those mysteries. • Among the bewildering class of preachers may be reckonetl what are called ranters — men of sound and fury, who study effect, and endpavour to astonish and electrify, rather than convince or per. 129 The very strict religionists of some sects, but especially the methodists, will no doubt condemn this proceeding as anti-evangelical. This we would call mere cant. Let such censurers call to mind the clear, intelligible tenour, the beautiful simplicity of our Saviour's discourses. We respect the class of Christians we speak of — the Arminians, or Wesley- ans, in particular, — on account of the simplicity and inoffensiveness of their lives. The zeal, diligence, and disinterestedness of their preachers and mission- aries, and the general purity of their lives, merit a better reward than they find in this world. But some of their doctrines are neither calculated to pro- mote the happiness of mankind, nor encourage ration- al views of moral and religious duty. " Neither," says Mr John Wesley, " does religion consist in ne- gatives, in bare harmlessness of any kind, nor mere- ly in externals, as doing good, or using the means of grace, in works of piety, so called, or of charity." Again he says, " He that worketh not, but believeth suade. They boldly launch into the regions of wild conjecture, leaving plain truth and sound reasoning at a fearful distance behind. Like Icarus, they soon discover the weakness of their wing and the danger of the enterprise ! but still, undismayed, they venture on new and more excursive flights. From ^Viiitfield, down to a reverend ge- tleman who has lately excited considerable attention in the English metropolis, this class of pulpit orators have, for a time, had more nu- merous followers and admirers than the most eminent divines, whose preaching had no otlier recommendation than a plain, intelligible expo- sition of Christian duties, and a pure unaffected style of eloquence. F 2 130 in him that justifieth the ungodly, is justified freely by his grace." According to this doctrine, good works are utterly nugatory. The apostle Saint James was of a different opinion. " Pure religion, and undefiled before God and the Father, is this, to visit the fatherless and widow in their affliction, and keep liimself unspotted from the world." " What doth it profit, my brethren, though a man say he hath faith, and have not works ?" " Know, vain man, that faith without works is dead." What rational Chris- tian but must be of the apostle'^s opinion ? A man may deceive himself in thinking he has faith. His good works speak for themselves. How finely and explicitly our Saviour points out, in a few words, the whole scope of Christian duty ! " Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. " This is the first and great commandment. " And the second is like vmto it. Thou shalt love thy neighbour as thyself. " On these two commandments hang all the law and the prophets."" It is no breach of Christian charity merely to dis- sent ; if men are sincere in thinking in a way which they conceive acceptable to God, they are respecta- ble even in their very errors ; only let them not hand over a brother Christian to eternal perdition because he has adopted a different creed from theirs ! This damning system is indeed too liberally dealt in by 131 some over-zealous preachers of the word— even it may be said, to the very brink of impiety ; for what shall we say of the endeavour to represent the Al- mighty as stern, wrathful, and vindictive towards his erring creatures, instead of a wise and beneficent Being, — which the order, fitness, beauty, and har- mony of the whole visible creation shew him to be,— - who will temper justice Avitli mercy ! — or what shall we say of the doctrine of one eternal punishment await- ing sinners of every degree ! for such is the in- terpretation of some expounders of the word. For our part, we conceive it to be more consonant with the view we have of the divine justice and mercy, to believe that the punishment will not exceed the of- fence — that the degree of our happiness or suffering in a future life will be in proportion to our good or evil actions in this, — but as to the manner or dura- tion, the knowledge of it is with God alone. Such pulpit-denunciations may terrify men, and produce a constrained obedience, but certainly they are not cal- culated to insnire that love for our Maker which the Gospel enjoins. Perhaps there is no sect of Christians that have a more rational conception of God and his providence, and of the homage that is acceptable to Him — that of the heart, the altar from which the purest incense ascends — than the Quakers. Notwithstanding their peculiar, and, in the present state of society, imprac- ticable notions, they are an unoffending, respectable 132 class of people, who shew by their lives that they are not Christians in name only. Next to the intolerant spirit with which many Christian sects regard each other, perhaps there is nothing which tends more to make religion lightly thought of than the overstrained distinctions of rank, power, privilege, and wealth among its ministers — not generally conferred as the reward of pre-eminent- worth, talent, sanctity, or diligence, but procured in virtue of political influence and court favour. These are too apt to call forth the cupidity of avarice and ambition on the one hand, and excite envy and dis- content on the other, among the disciples of a Master who expressly enjoins them not to " lay up for themselves treasures upon earth" — " For where your treasure is, there will your heart be also/'' Mix up mere worldly views and state politics with religion, and you contaminate its purity — it ceases to be any thing but an affair of this world. Viewed through the mist of ignorance and superstition, those distinctions may have an imposing influence on men''s minds ; but when a people come to think rationally and justly, this delusion vanishes. What class of Englishmen is there, at this moment, who cannot reason and com- pare — who cannot, on reading their New Testament, perceive the immense difference between the purity, simplicity, and excellence of Christianity, as esta- blished by its Holy Founder, and the existing sys- tem ? They will there find that a heavenly kingdom — not earthly honours, privileges, and emoluments — 133 was the reward held out by our Lord to his disciples —that he did not exalt one above another — and that holiness of life, zeal, diligence, and self-denial were the only recommendations which lie sought for in ap- pointing them to the ministry. No one, we believe, will deny that, if there is one thing more than another which will have the effect of injuring or promoting the vital interests of religion, it is the character and condvict of its ministers. The more they act confor- mably to the precepts and injunctions of their divine Master, the more effectually they will serve his church; while an opposite conduct would justly rank them among its enemies. Among the Christian laity there are different classes and descriptions of persons, v/ho, either by their writings, discourses, or private conversations and actions, labour to bring the religion of which they are )iominal members into contempt. No man can help entertaining particular opinions, but he has it in his power to keep them to himself if they are likely to be inj virions to his fellow-creatures. And what man, among the enemies and disbelievers of re- ligion, will lay his hand on his heart an^ say, that he believes that the general spread of infidelity among mankind would not be utterly destructive of their happiness and morals.? Anti-religious writings are dangerous in propor- tion to the character and talents of the writers. The speculations and sarcasms of Voltaire, Volney, Hume, Gibbon, and other sceptical writers of equal learning 134 and talent, have done far greater mischief to rehgion, than the coarse attacks of such men as Paine or Car- hie. Yet Hume and Gibbon (if report is to be credit- ed) received pensions from government, and their writ- ings were honoured by being placed on the shelves of our public libraries ; while Paine was denounced as a reviler of religion, and his works interdicted as blasphemous ! There seems some inconsistency in all this, which is by no means cleared up by the remark, that the historians wrote for the learned, and Paine for men of all understandings. Certainly Paine was one of those enemies of religion who not only enter- tain opinions hostile to it, but take all possible pains to spread the poison of their infidelity as widely as possible. Perhaps such men are more to be pitied than condemned for entertaining such opinions, if they sincerely entertain them ; but for publishing and circulating them no excuse can be offered, as in this they shew themselves to be enemies of mankind as well as despisers of the laws. But in whatever light we may view Paine, Carlile, and others of the same class, it cannot be denied that they are kept in countenance by many very great and very learned men. Half a century is not elapsed since it was the fashion not only among the philoso- phers of the age, but even among some crowned heads, to regard religion as an antiquated fable fit only to amuse old women and children, and keep the vulgar in awe. Frederick the Third of Prussia, and Catherine, Empress of Russia, in particular, were the 135 avowed pupils and patrons of the new school of phi- losophy. Maria Theresa, much to her honour, did not make a surrender of her religious principles ; and if we would see the opposite effects of the Christian system, and of the new philosophy, on the human heart, we find them exemplified in the respective characters and conduct of those contemporary Em- presses. Happily for England, she was governed by a prince who set an example to his subjects of the purest Christian piety — piety wliich produced its na- tural fruits, a heart full of benignity, and a life un- stained by vice or crime. If we were asked whom we thought most culpable — the philosophers (so styled) who attacked religion, or the sovereigns who countenanced them in their attack — we would say, the latter. We have often conceived that it was not so much a love of truth, and a desire to instruct mankind, that impelled those philosophers to call in question the truths of religion, as an overweening pride, an ambition to be considered as llglits and guides to the world, clearing away the mists of prejudice and delusions of error — that is, what they were pleased to consider as prejudice and error. And who are those men who thus presume to tell the world that it has hitherto been buried in darkness and error — that the whole system of our religious faith is but a delusion — a remnant of the superstition of our fore- fathers ? Granted that some among them were men of considerable erudition and talent, still were they 136 but short-sighted, erring beings, when presuming to scan those awful mysteries which mock the feeble light of human intellect — as liable, when launched on the shoreless ocean of metaphysics, to be bewildered and misled by some favourite theory, as others who have gone before them. If we would be convinced of the utter inanity and unprofitableness of meta- physical speculation, beyond that range which the mind can fairly grasj), we have only to examine the different theories which have been broached, from the time of Hobbes and Descartes down to the pre- sent day, — all of which are more or less at variance, while some are diametrically opposite ! What are we to think of this? — that the theorists, — fondly deeming themselves under the guidance of reason, — were only groping in the regions of conjecture, where there was no solid footing, no stable foundation, on which to build an enduring fabric. It is a pleasing consideration, that, if there have been some men of talent and learning who have inlisted themselves in the ranks of infidelity, there have been a far greater number, still more distin- guished for these, who have espoused the cause of religion. If we look at the English Augustan age, the reigns of William III. and Anne, we will find a host of such distinguished defenders of religion. The French philosophy, and the revolution which followed, gave a new impulse to scepticism, and spread it more widely over Europe. A country so contiguous as England could not escape much of 137 the contagion. Numerous writers and public lec- turers sprung up, all eager to shew that they had thrown off the trammels of religious prejudices, and were become eleves of the new school. Essays, poems, novels, reviews, were poured forth in abun- dance, all teeming witb revilings or sneers against religion — all burning with the brightness of the nezo light. So much is it become the fashion of the day to cast discredit on revealed religion, that even lecturers on sciences that have no connexion with metaphysics or theology, wander out of the way in order to have an opportunity of striking a blow at it. A lecturer on comparative anatomy lately so far lost sight of his subject as to inculcate the often promulgated, and as often confuted, doctrine, that men have no souls, and consequently that the doc- trine of a future state of rewards and punishments is nothing more than a dream ! Nay, he travels still farther out of his way by making a direct at- tack on scripture. This gratuitous infringer of Re- velation has been met and ably refuted on his own ground, by men far his superiors in experience, science, and learning, — among others, by a highly- respectable professor of anatomy, of whom he was once a pupil. Still it is to be feared that he has too well succeeded in unsettling the minds of many of the young students who attended his lectures— at least he did all he could, in his particular sphere, to effect this bad purpose. If it were tacitly un- derstood that the lecture-room of the professoi- 138 might be converted into a school for the propaga- tion of infidelity, what would be the consequence ? If such conduct were not put down by the marked detestation of all good and thinking men, and op- posed by the general sense of mankind, irreligion and atheism would be publicly taught in our cities, our towns and villages. The rising generation would be corrupted, and turned from the faith of their forefathers, and would in time exhibit the dreadful picture of a people without religion — with- out a hope beyond this fleeting life — without moral principle — without charity to, or dependence on each other. There is an excellent article in a late number of the Quarterly Review on the subject of those anato- mical, or, as they have been stjded, physiological lec- tures, of which the follo^vang are striking passages :— " Where, in the course of the present world, do we find the stamp and impress of God's perfect and eternal jus- tice ? The pious soul frequently mourns under con- tinued pain and affliction — the wicked is blessed with sound health and alacrity of spirits. The innocent falls into the snares of the guilty, virtue sinks into obscurity, and vice is raised to eminence ; the plans of him who is striving to benefit his fellow-creatures end in disappointment, while they who seek only to injure and destroy, go on successfully and attain their purposes. What is the inference from all this P— that God exercises no providence over the world ? Is it not rather that there must be some 139 state of existence beyond the present, when all that appears now perplexed will be made clear, and all that is imperfect adjusted according to the rule of unchanging wisdom and goodness ! He (the lec- turer) contends that the doctrines which he promul- gates are true, and that the truth ought always to be spoken. We beg leave to remind him that, when he affirms the doctrines to be true, the most he can possibly mean is, that he believes them to be so ; and it is not to be justified, we must inform him, on any sound principle, that a man should, at all times and under all circumstances, give currency to opi- nions of every description, on the mere ground that, in his private judgment, he believes them to be true. A considerate person will always feel a certain dis- trust of his own opinions, when he finds them oppos- ed to those maintained by the generality of man- kind, including the Avisest and best; and, above all, he will most seriously weigh the tendency and pro- bable consequences of their general reception.'"" We believe there are few among our modern scep- tics who have the boldness to avow themselves ab- solute atheists. Hume was indignant at being treat- ed by Beattie as an atheistical writer ; and Voltaire seems exceedingly anxious not to be regarded as an atheist. " Atheism (says he) is a most pernicious monster in sovereign princes, and likewise in states- men, however harmless their life be ; if it be not so mischievous as fanaticism, it is almost ever destruc- tive of virtue. I congratulate the present age on 140 there being fewer atheists than ever, philosophers having discovered that there is no vegetable without a germ, no germ without design," &c. And yet what notions can those sceptics, who would not be thought atheists, give us in lieu of our established concep- tions of the Deity, his attributes, and dispensations, in regard to man, that are not vague, illusory, and liable to perpetual change ? Thus lost on an ocean of uncertainty and doubt, without chart or compass to direct them, mankind would naturally fall into a tacit, if not an avowed, disbelief of the existence of a God ; or, if revolting at the thought of being the mere creatures of chance — beings without end or aim — bubbles floating on the surface of existence, — they ask their metaphysical instructors for light, these instructors tell them that thej'^ are in darkness themselves. They can pull down, but Uiey cannot build up. The experiment has already been tried how far a nation would prosper without religion, and has wofully failed. The fruit of that experiment was a frightful demoralization, pregnant with violence and crime, which threatened to shake society to its foun- dations. A theorist of the present day — Mr Owen — has taken up an opinion — though he has not, as he says himself, put it in practice in his establishment — that mankind may be so moulded and fashioned by education as to flourish and be peaceful and happy without religion — nay, that the instruction therein usually given — we speak of the Christian religion — 141 is not only not necessary, but even injurious to the human mind in its progress to that moral per- JectahUity which his system promises.* Now really there is so much of empiricism in all this — it is so com- pletely opposed to the experience and common sense of civilized mankind, — that we do not know that it calls for a seriovis refutation. The people of Scot- land, among whom Mr Owen has commenced his moral experiments, are generally regarded as the most moral, decent, and orderly in Europe. To Avhat do they mainly owe this pre-eminence .? Any one, at all qualified to answer the question, will at once answer — to the system of religious instruction estab- lished among them, which is interwoven with their education, and blended with their habits, — by which their minds are trained up to a proper reverence for God and his revealed word, and on which is ground- ed that moral rectitude that generally marks their conduct through life. Abolish religion in Scotland, * The allegation, that ]\Ir Owen prohibited the use of the Scrip, tures altogether in his schools appears not to be founded in fact. We have often, by the bye, thought that the placing of the Scrip- tures in the hands of youth, unaccompanied by suitable notes and expositions of the more difficult passages, might lead them into much misconception. Indeed, in our humble opinion, it would be most desirable to have a cheap edition of the Scriptures, especially the Old Testament, with such notes and expositions, for the use of the poorer class, whose means will not enable them to purchase the more expen- sive editions so illustrated. U'2 and we would ask, whether her people would con- tinue to maintain that character they have hitherto borne — whether, in short, they would be as happy, respectable, and virtuous without it, as they have heretofore been with it ? Would Mr Owen's specu- lative system supply the loss of its important prac- tical benefits and blessings ? This system has been fully and candidly examined by men of all parties, and by almost all it is pronounced to be fanciful and fallacious. Does Mr Owen seriously believe that he can, by his training system, extinguish the passions, or so far hold a control over them as to render them perfectly obedient at all times, like the move- ments of a clock, or one of his spinning machines ? — or if it were possible to bring this about, what sort of a being would his newly-fashioned man be ? —a machine — ^an automaton — one who knew how to eat, and drink, and work, and lie down to sleep, and perform other useful and necessary things,— but without feeling, without motive, without pur- pose, alike unsusceptible of hope or fear. Every noble purpose, every generous feeling, would be ex- tinguished — there would be neither friendship, gra- titude, charity, nor magnanimit}^ — indeed, as there would be neither want nor vice, so would there be no occasion for these virtues ! There would be a sort of animal cj[uiescence, or contentment, but no happiness — none of that glowing pleasure of the heart, that exalted delight, which springs from hope, sentiment, and affection. In short, there would be 143 an utter stagnation of the mind, improvement would be at a stand, there being no stimulus to it, and mankind would be little removed from the beasts of the field, which are brought forth but to pro- pagate their kind and perish. Thus far on the assumption that Mr Owen brought about that which he has in view, the training and moulding of men and women as he would rear cabbages ! But, if we are rightly informed, there are at New Lanark nu- merous living proofs of the difficulty of disciphning the passions at will. Seriously speaking, we believe Mr Owen to be a well-meaning, but misjudging man — an enthusiast in pursuit of shadows. In short, there is not one intelligent man in a hundred but laughs at his science of' circumstances, his system of man-training. Is such a man then, we would ask, one whose estimate of religion is worth a moment's thought .? A visionary in political economy is not likely to prove a very sound reasoner on the more momentous subject of the truths and benefits of Christianity. There is a class of men in the world, who, though they do not write and publish books, or deliver public discourses against religion, are perhaps as dangerous as those Avho do; we mean men, who, without taking the pains to examine the subject for themselves, think they shew their wit, spirit, and U- he7-ality of opinion by joining in the cavils against it, ridiculing it on all occasions, and shewing by their actions, that it is a thing they utterly despise ! This 144 conduct, we fear, is more common than it should be among the higher ranks in this country : yet the high- er the station of such persons, the more pernicious and extensive the influence of their example. What are the servants and dependants of a great man to think when they hear him speak contemptuously of reli- gion, and fearlessly violate its duties ? Even among the middle ranks, who have generally been looked to, more than any other, for a decent respect for religion, it is become a too common practice, in conversation, to sneer at and call in question its truths : — we mean among the male sex ; for, much to the credit of the good sense and feeling of the other sex, there are few, we believe, who would patiently tolerate such conversations in their presence. Women in general are more devout and earnest in their faith than men. A female sceptic is regarded as a sort oi monster, whom the most confirmed male unbeliever would not choose as a wife. What kind of feelings or ideas that man must have who would attempt to unsettle the faith of a female, for whom he professed either love or re- spect, we are at a loss to conceive. But how still more unpardonable the father of a family, who would endanger the principles, and the future happiness and respectability, of his children, by a conduct or conversation hostile to religion ? Voltaire would warn his company against repeating blasphemous impieties before his servants, " lest (says he) they should cut all our throats." He well knew the demoralizing effects that an open contempt for religion would pro 6 ^ 145 duce. In fact, a man of his observation must have known that no nation can prosper without rehgion, and that no rehgion can exist if brought into general contempt. Strange that such a man should have acted so oppositely to conscience and conviction ! Of course, we do not allude to his attacks on the bigotry and inconsistencies of the Roman Catholic doctrines, but to his avowed hostihty to the whole Christian system. Happily for the interests of society, religious de- votion is too deeply seated in the heart of man to be destroyed by all the efforts of scepticism. Notwith- standing all that has been written against religion—^ and every argument and sarcasm that could be em- ployed against it has been resorted to — we may safe- ly say, that, at the present time, for one person who has cast off all belief in Revelation there are thousands who cling to it. Perhaps if men, who merely argue against revealed religion, were left to themselves, it is probable that both they and their writings would be little known or inquired after by the bulk of mankind ; while a public prosecution gives celebrity to the one and circulation to the other. In the United States of America, where there is no estabhshed religion, and where men may write what they please concerning Christianity, the people in general — especially in the Northern States, —are as devout as those of any other country ; and religion is seldom spoken contemptuously of in com- pany — ^indeed is rarely introduced as a topic of con- G 146 versation. Sceptical writings are disregarded, for the plain reason, that the reading of them is confined to a very few. With respect to downright deter- mined blasphemers, no one, we presume, will pretend to say that they should not be amenable to the laws. A gross and wanton outrage on decency and the in- stitutions of the country can admit of no palliation. After all, we cannot help thinking, that those who set themselves up as sincere, devout Christians, yet act repugnantly to the pure, beneficent spirit of Christianity — who, in short, cast a discredit on it by their hypocrisy, rapacity, and uncharitableness — do more harm to it than its most determined enemies by their open attacks. It may, indeed, truly be said, that such persons are only nominally Christians; but the multitude, misled by outward appearances, are too apt to judge otherwise. u: ADVICE OP A QUAKERESS. " In simple manners all the secret lies, Be kind and virtuous, you'll be blest and v.-ise ; Vain shew and noise intoxicate the brain. Begin with giddiness and end with pain." — Young. The following letter, with a few trifling alterations, was written by a quaker lady to a young female friend. The occasion was this : — In a conversation on the enjoyment of the various pleasures and amuse- ments which a gay and fashionable life offers, the former contended that most, if not all, of these were not only not necessary, but repugnant to true hap- piness, and in a certain degree sinful. The young lady endeavoured to combat these opinions, which she did with, what appeared to her quaker friend, a flippancy ill according with that singleness and sim- phcity of heart which marked the character of the latter. The difference of years, of education, and habits of tliinking, will sufficiently account for the diversity of their opinions. Be this as it may, the young lady, on the day following this conversation, received the letter in question, which certainly con- tains some sensible observations, and breathes a quiet, unassuming spirit of Christian piety. 148 Dearly beloved Friend Frances, Thou knowest the love I bear towards thee, and with what heart-yearning I wish for thy worldly hap- piness, as well as thy spiritual welfare. Thou art young, dear friend Frances, and knowest but little of this world, still less, I fear, thinkest thou of that Avhich Cometh. Thy dispositions, I have marked, are goodly, and thou hast within thee a treasure of native good sense. But still thou wantest the light of truth and the voice of experience to direct thee : without these, thy unsuspecting nature would be prone to be led into many unhappy follies and errors. Sagacity, purely innate, must be moulded by wis- dom and directed by divine grace, otherwise it avail- eth nought. Friend Frances ! thou wilt not be of- fended with one who laboureth for thy good. Avoid, I pray thee, all vain amusements, gayeties, and plea- sures, which assuredly Avill lead thee far astray from the voice of comfort ; they will invite thee, with en- snaring smiles, from the path thou shouldst tread, into sorrow and vexation. They bewilder and ob- scui'e our sight, so that Ave know not what we do ; amidst the enchantments they throw around us, we lose sight of Him who placed us here, as well as of those duties of kindness and charity which we owe to each other in this vale of tears. Pride, too, is a rock on which thou mu£t not suffer thy peace to be wrecked ; I mean that overweening pride which causeth us to look down with scorn on a fellow-mortal, because he is poorer, or, peradventure. 149 filleth a station inferior to our own. Be assured, that he who thus exalteth himself above his brother is both selfish and unwise — selfish, inasmuch as he wrappeth himself up in a deceitful covering of ima- ginary self-importance, and unwise, as this self-exalt- ation exposeth us to manifold mortifications of spi- rit ; for he that is poorly gratified by despising his supposed inferior, must, in his turn, be deeply wounded by the contumely of those who regard themselves as his superiors. That spirit which rais- eth him so high in his own estimation is keenly sus- ceptible of the affront of neglect and disregard from others. In the sight of the Almighty all his crea- tures are alike; He no more regardeth the highest than he doth the poorest and meanest among them. His favour is not procured by the things of this world, but by the performance of those duties which we owe to Him and to each other. — Be meek, therefore, and lowly in spirit, for this will dispose thee to lead a blameless and godly life, as well as prove a shield against the hatred and envy of the selfish and world- ly-minded. Friend Frances, be humbly contented with thy lot, and if thou endurest aught that is painfvil or irk- some to thee, remember that our sufferings on earth are ordered for the wise and beneficent purpose of raising our thoughts to another and a better world — to that Being whose providence will, in his good time, deliver us from every evil. Be not covetous of worldly pomp and riches, for envy is a canker that 150 preyeth on the heart ; thou wilt in time knoAv that it is the sure bane of all human happiness. Look around thee, dear friend Frances, and see how many of thy fellow-creatures are doomed to endure far greater afflictions, and more real miseries, than any thou canst as yet form any idea of. Alas ! how many of these are of our own creating — how many spring from our own perverse passions and distorted views of things ! Thou little knowest the vexations to which those who are called the great are exposed. Contentment dwelJeth not in the palace, but is often found, clothed in humble garments, seated in the cottage. Thou art yet ignorant of that which con- stituteth our most faithful comforts. Dost thou think it consisteth in princely mansions, gay equi- pages, numerous retinues, svuiiptuous feasts, costly apparel, and all the gaudy displays of human osten- tation ? Ask the great, who have long been accus- tomed to this imagined happiness, and they will tell thee, that those pleasures and gayeties, which thou beholdest at a distance with envy, and would wel- come with rapture, will cease, when they become fa- miliar, to dazzle, delight, and allure, leaving only satiety behind, and a vain regret that pleasure is not eternal, and perfect happiness unattainable on this side of the grave. Farewell, friend Frances, and let these precepts sink deep in thy heart. Sarah Watson. 151 THE LOSS OF A BELOVED FRIEND. " Oh ! ever loving, lovely, and beloved ! How selfish sorrow ponders on the past, And clings to thoughts now better far removed ! But Time shall tear thy shadow from me last. All thou could'st have of mine, stern Death ! thou hast." — Byhok. Perhaps no event, not of a public nature, ever pro- duced so deep and general an impression on all ranks of persons in England, as that of the death of the late lamented Sir Samuel Romilly, — combined with the af- flicting circumstances attending it. This excellent and eminent man appears to have been a universal favourite. In his political relations, while he was idolized by that party to which he had attached him- self, he was, at the same time, venerated and respect- ed by its opponents. The latter, while they arrayed themselves in opposition to his public opinions and principles, spontaneously accorded to him the praise of that spirit of uprightness with which these were cherished and upheld. In his professional pursviits, Sir Samuel was a model for diligence, zeal, talent, and integrity. If we accompany him into the circle of private friendship and domestic endearment, we find this worthy man exhibiting that correct moral conduct, unliappily so rare among the votaries of 152 fashion and high hfe, and exercising all those endear- ing kindnesses of the heart, whose best reward is the bliss it seeks to impart. In few words, Sir Samuel Romilly was, in the truest sense of the word, a great and a good man. It is not, therefore, to be wonder- ed at, if the dreadful and unexpected catastrophe which deprived society of so valuable a member, the public of so able and steadfast a servant, and his fa- mily of so dear and excellent a protector, should have sunk deep into the minds and hearts of men of all parties and of every rank. We are little moved by the generality of those numerous accounts of suicide which we daily meet with in the English prints, as, being a matter of such common and frequent occurrence, they become in a degree familiar to our contemplation. When we read of men having committed this dreadful act in a moment of frenzy, produced by defeated ambition, or frustrated avarice, by the disappointments of love, or the ravings of jealousy, or by that morbid de- spondency, which, without any apparent exciting cause, seizes on some devoted minds, a mixed emo- tion of pity, terror, and melancholy, takes possession of the heart, but it soon passes away, and gives place to other feelings and other objects ; nor is that emotion unmixed with a certain degree of condem- nation of an act, which, in whatever light it may have been viewed by the Ronians, and some other nations of antiquity, is certainly repugnant to the spirit and the precepts of Christianity. 153 But far different is the case when we come to me- ditate on an act of self-destruction by a noble and exalted character, — such as Sir Samuel Romilly, — under circumstances and sufferings so painful to contemplate as were those which raised the arm of that great man against his own Hfe. Here is an affair which comes home to " every man''s business and bosom ;" for who, in this vale of tears, that shall say — such shall not he my lot ? " Oh ! what a noble mind was here o'erthrown !" That such a man, while reason was not yet over- whelmed by suffering, would have shrunk back from a deed which that reason woukl have shuddered at, we may well imagine. A man of so elevated a soul would not have sunk under common misfortunes. — He would have braved, with a manly spirit, any and every other ill, which man is doomed to endure, in his passage from the cradle to the tomb, save that one by Avhose visitation that lofty spirit M^as broken and bowed down to the earth — an awful lesson, that there exists no mind, however exalted and fortified by reason, knowledge, and a magnanimous courage, that can be said to be completely proof against every affliction with which Heaven mav visit us. Alas ! for poor human nature. When death lays its cold hand on that beloved friend, on whose affection and kindness, for a long series of years, the heart has reposed — from whom- in all its trials, it has found solace and sympathy — the faithful friend of our bosom^ — the companion of g2 154 our solitary hours — the partaker of our cares and our pleasures— our counsellor in troubles and diffi- culties — our guardian angel in the hour of misfor- tune, and on the bed of sickness, — what can be more terrible and afflicting ? — The heart sickens under it, and in vain looks around for comfort in that world where it is not to be found ! How fruitless the consolations and the advice of friends on such an occasion ! — how vain to say — " re- strain your grief— be comforted /" He who directs the storm, and sets bounds to the tides, can alone pour balm into the broken heart ' In one of the last codicils to his will, Sir Samuel says — " I am at the present moment of perfectly sound mind, and in full possession of all my facul- ties ; but I am labouring under a most severe afflic- tion, and I cannot but recollect that insanity is amongst the evils which mental afflictions sometimes produce." Poor fellow-mortal ! well can we conceive the nature of that affliction — well can we conceive that inde- scribable agony — that desolation of the heart, which made a blot of creation — a desert of the fair face of nature, to your view — which, wrapt in a wild chaos of despair, that " noble prerogative of man," without which, he is, as far as regards this world, worse than nothing ! Well can we conceive how, ere this dreadful crisis of his sufferings and struggles ar- rived — " Full many a melancholy night He watch'd the slow return of light, 155 And sought the powers of sleep, To spread a momentary calm O'er his sad couch, and in the balm Of bland oblivion's dews his burning eyes to steep." What, then, are the topics of consolation, the cherished assurances, on which the heart can repose amid this utter wreck of its earthly joys and hopes, when the spirit, which lately inspired it, is broken and shivered, and the eye wanders in vacancy, without a resting-place, — doomed no more to behold that object on whom it had been so long; accustomed to gaze with delight ! As there is no human being, imbued with a virtu- ous feeling, who can assure himself that, under cer- tain circumstances, such a lot may not befall him, such an inquiry is of infinite interest to us all. What, then, does reason say on the subject .? — That our la- mentations for the dead are all in vain — that, on such an occasion, our sighs and tears are wasted on the desert air — that they cannot recall the friend we mourn — that an eternal and impassable gulf lies be- tween the living and the dead, — and that, in the world of spirits only can we hope to rejoin those we have loved in life, and that are gone before us. All this we too well know. But, alas ! this very con- sideration of the utter fruitlessness of our sorrow has a tendency to increase rather than diminish it. Let us, therefore, endeavour to draw some conso- lation from the thought, that our beloved friend is for ever removed from the cares, griefs, and suffer- 156 ings of life, — which, even in man's happiest estate in this world, so far outweigh its few and transitory pleasures. Our friend rests in peace — it is we who are doomed to continue in suffering. Life has well been compared to a journey, in which all mankind are travellers : all are hastening towards its goal, and it is, in truth, of little moment, whether a friend arrive thereat a few years before or after us. A few passing seasons, and it is but as a dream — a shadow — a tale that is told — we follow our beloved friend — we go down into the " valley of the shadow of death," and are blotted out of the book of life. " Reflect that life and death, affecting sounds I Are only varied modes of endless being ; Reflect that life, like every other blessings Derives its value from its use alone, Not for itself, but for a nobler end." He whose life is greatly prolonged is not to be en- vied. If he sinks not into a state of inanity, and indifference about every object around him, he lives but to weep, while memory endures, over the images of departed friends and departed joys ! It was not then without reason, that the philosopher of old deemed the wish, that his enemy might survive Ms friends^ as the worst of imprecations. Could two persons, united in a virtuous affection, and ar- dently and long devoted to each other, command the fulfilment of a wish, it would doubtless be, that nei- ther should survive the other ; but, as we cannot con- 157 trol our destiny, and it happens, perhaps, ninety- nine times out of an hundred, that one must survive the other, let that unhappy one at least reflect, as a consolation, that his or her departed friend has escaped an agonizing trial — perhaps a broken heart ! But in whatever way reason and philosophy may convince us, their influence falls far short of convey- ing to the heart, deeply wounded by affliction, those consolations which are necessary to sooth and heal it. Religion is our only effectual refuge on this trying- occasion. Viewing, then, the Almighty as a Being whose providence is ever beneficent and wise, how- ever our short-sighted views may incline us to judge otherwise, we must look to Him only for support in this hour of suffering and trial. Let us, while our spirit lies prostrate under a calamity too powerful for the weakness of our nature, endeavour to resign our- selves to his will. Let us consider this as a duty which we owe not only to Him, but to ourselves. A powerful motive to this necessary resignation, is the assurance, that the Almighty will, in his good time, remove from us, in some way, that burden of affliction which he has laid upon us. One soothing prospect, above all, this pious dependence on the goodness of God holds out to us — without which nothing, perhaps, could comfort us under the depri- vation of a beloved partner, whose society had be- come necessary to our happiness, and even in a de- gree to our very existence — and that is, that we shall 158 again meet that dear friend in a happier world, to })art no more ! There is no hope, no consolation on which the heart, thus afflicted, more fondly seeks to repose than on this. 159 HOSPITALITY. " Between excess and famine lies a mean ; Plain but not sordid ; though not splendid, clean." Hospitality originally imported kindness and at- tention towards the stranger and sojourner. At pre- sent it has, however, a more extensive signification. In its primitive and genuine sense, it is rarely found amidst the seats of luxiuy and wealth ; like other rude virtues, it seems banished in a great measure from populous and polished societies to remote and lonely retreats. It is still found dwelling among the savage tribes, and is cherished by the uncouth and imtutored rustic. As civilization and commerce, with their attendant luxuries and refinements, make advances, simple and primitive hospitality disappears, and, in its place, ostentatious profusion and excess preside at the boards of the wealthy, the vain, and the voluptuous. The word hospitality is one of vei*y common use, and most people, with various ideas on the subject, think that, when they invite their friends and neigh- bours to partake of their cheer, they exercise this virtue in its true and genuine spirit. Perhaps our 160 conceptions of it may be thought rather old-fashion- ed ; but, such as they are, we shall here offer them. The first duty of hospitality, in our mind, is to put your guest perfectly at his ease in your house and at your table. To distress him by an overstrain- ed ceremony, a lavish expense, or a fastidious nicety, is no part of plain unsophisticated hospitality. The stranger, who is invited by you to partake of your hospitality, if he possesses discrimination, and is sim- ple in his manners and his taste, will be infinitely more delighted with the smile of a cheerful undis- guised welcome, than with all the profusion of dain- ties and luxuries which you can call for his enter- tainment. If he be a gourmand, an epicure, or a vo- luptuary, your best endeavours will perhaps be lost upon him — he values not the sincerity of your wel- come, if it be not seconded by luxury, profusion, and good cookery. Such an one, in our opinion, is not Avorthy the pains, the precision, and expense, which are necessary to please him. A vitiated appetite, a factitious taste, are the offspring of luxury and re- finement. How far more delicious and pure the pleasures of a plain and simple meal to the man of undebaviched appetite, when sweetened by the assi- duous attentions of true hospitality, than the most sumptuous banquet which the heart of the voluptuary can desire to revel at ! The unostentatious Henry the Fifth of France, fatigued, on one occasion, by the toils of the chase, and separated from his companions, entered a humble cottage which stood on the verge of 161 the forest where he had been hunting. Utterly un- known by its rustic tenants, he requested some re- freshment, which was cheerfully and readily place