THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES IN MEMORY OF EDWIN CORLE PRESENTED BY JEAN CORLE CHICAGO AND NEW YORK THE HENNEBERRY COMPANY Stack Annex MS DEDICATION. THERE arc men and classes of men that stand above the common herd : the soldier, the sailor, and the shepherd not infrequently ; the artist rarely ; rarelier still, the clergyman ; the physi- cian almost as a rule. He is the flower (such as it is) of our civilization; and when that stage of man is done with, and only remembered to be marvelled at in history, he will be thought to have shared as little as any in the defects of the period, and most notably exhibited the virtues of the race. Generosity he has, such as is pos- sible to those who practice an art, never to those who drive a trade ; discretion ; tested by a hun- dred secrets ; tact, tried in a thousand embarrass- ments ; and what are more important, Heraclean cheerfulness and courage. So it is that he brings air and cheer into the sickroom, and often enough, though not so often as he wishes, brings healing. Gratitude is but a lame sentiment; thanks, when they are expressed, are often more. embar- rassing than welcome ; and yet I must set forth mine to a few out of many doctors who have 5 2039042 6 DEDICATION. brought me comfort and help; to Dr. Willey of San Francisco, whose kindness to a stranger it must be as grateful to him, as it is touching to me, to remember ; to Dr. Karl Ruedi of Davos, the good genius of the English in his frosty mountains; to Dr. Herbert of Paris, whom I knew only for a week ; and to Dr. Caissot of Montpellier, whom I knew only for ten days, and who have yet written their names deeply in my memory; to Dr. Brandt of Royat ; to Dr. Wakefield of Xice ; to Dr. Chepmell, whose visits make it a pleasure to be ill ; to Dr. Horace Do- bell, so wise in counsel ; to Sir Andrew Clark, so unwearied in kindness ; and to that wise youth, my uncle, Dr. Balfour. I forget as many as I remember; and I ask both to pardon me, these for silence, those for inadequate speech. But one name I have kept on purpose to the last, because it is a household word with me, and because if I had not received favours from so many hands and in so many quarters of the world it should have stood upon this page alone : that of my friend Thomas Bod- ley Scott of Bournemouth. Will he accept this, although shared among so many, for a dedica- tion to himself? And when next my ill-fortune (which has thus its pleasant side) brings him DEDICATION. 7 hurrying to me when he would fain sit down to meat or lie down to rest, will he care to re- member that he takes this trouble for one who is not fool enough to be ungrateful ? R. L. S. SKERRYVORE, BOURNEMOUTH. NOTE. THE human conscience has fled of late the troublesome domain of conduct for what I should have supposed to be the less congenial field of art : there she may now be said to rage, and with special severity in all that touches dialect ; so that in every novel the letters of the alphabet are tortured, and the reader wearied, to com- memorate shades of mispronunciation. Now, spelling is an art of great difficulty in my eyes, and I am inclined to lean upon the printer, even in common practice, rather than to venture abroad upon new quests. And the Scots tongue has an orthography of its own, lacking neither "authority nor author." Yet the temptation is great to lend a little guidance to the bewildered Englishman. Some simple phonetic artifice might defend your verses from barbarous mis- handling, and yet not injure any vested interest. So it seems at first; but there are rocks ahead. Thus, if I wish the diphthong ou to have its proper value, I may write oor instead of our; many have done so and lived, and the pillars of the universe remained unshaken. But if I did TI 12 NOTE. so, and came presently to doun, which is the classical Scots spelling of the English down, I should begin to feel uneasy; and if I went on a little further and came to a classical Scots word, like stonr or dour or clour, I should know pre- cisely where I was that is to say, that I was out of sight of land on those high seas of spelling reform in which so many strong swimmers have toiled vainly. To some the situation is exhil- arating; as for me, I give one bubbling cry and sink. The compromise at which I have arrived is indefensible, and I have no thought of trying to defend it. As I have stuck for the most part to the proper spelling, I append a table of some common vowel sounds which no one need con- sult ; and just to prove that I belong to my age and have in me the stuff of a reformer, I have used modification marks throughout. Thus I can tell myself, not without pride, that I have added a fresh stumbling-block for English read- ers, and to a page of print in my native tongue have lent a new uncouthness. Sed non nobis. I note again that among our new dialecticians the local habitat of every dialect is given to the square mile. I could not emulate this nicety if I desired ; for I simply wrote my Scots as well as I was able, not caring if it hailed from Laud- NOTE. 13 crdalc or Angus, from the Mearns or Galloway ; if I had ever heard a good word, I used it with- out shame; and when Scots was lacking, or the rhyme jibbed, I was glad (like my betters) to fall back on English. For all that, I own to a friendly feeling for the tongue of Fergusson and of Sir Walter, both Edinburgh men ; and I con- fess that Burns has always -sounded in my ear like something partly foreign. And indeed I am from the Lothians myself; it is there I heard the language spoken about my childhood ; and it is in the drawling Lothian voice that I repeat it to myself. Let the precisians call my speech that of the Lothians. And if it be not pure, alas ! what matters it? The day draws near when this illustrious and malleable tongue shall be quite forgotten; and Burns's, Ayrshire, and Dr. Mac- donald's Aberdeen-awa', and Scott's brave, met- ropolitan utterance will be all equally the ghosts of speech. Till then I would love to have my hour as a native Maker, and be read by my own countryfolk in our own dying language : an am- bition surely rather of the heart than of the head, so restricted as it is in prospect of endur- ance, so parochial in bounds of space. TO Hlison Cunniiuinam. FROM HER BOY. For the long nights you lay awake And watched for my unworthy sake: For your most comfortable hand That led me through the uneven land: For all the story-books .you read: For all the pains you comforted: For all. you pitied, all you bore, In sad and happy days of yore: My second Mother, my first Wife, The angel of my infant life From the sick child, now well and old, Take, nurse, the little book you hold! And grant it, Heaven, that all who read May find as dear a nurse at need, And every child who lists my rhyme, In the bright, fireside, nursery clime, May near it in as kind a voice As made my childish days rejoice! R. L. S. CONTENTS. To Alison Cunningham 3 I. Bed in Summer 9 II. A Thought 10 III. At the Sea-side n IV. Young Night Thought 12 V. Whole Duty of Children 14 VI. Rain 15 VII. Pirate Story 16 VIII. Foreign Lands 18 IX. Windy Nights 20 X. Travel 21 XI. Singing 24 XII. Looking Forward 25 XIII. A Good Play , 26 XIV. Where Go the Boats? ' 27 XV. Auntie's Skirts 29 XVI. The Land of Counterpane 30 XVII. The Land of Nod 32 XVIII. My Shadow 34 XIX. System 36 XX. A Good Boy 37 5 6 CONTENTS. CHAPTER. PAGE. XXI. Escape at .Bedtime 39 XXII. Marching Song 41 XXIII. The Cow 43 ' XXIV. Happy Thought 44 XXV. The Wind 45 XXVI. Keepsake Mill 47 XXVII. Good and Bad Children 49 XXVIII. Foreign Children 51 XXIX. The Sun's Travels 53 XXX. The Lamplighter 54 XXXI. My Bed Is a Boat 56 XXXII. The Moon 58 XXXIII. The Swing 59 XXXIV. Time to Rise 60 XXXV. Looking-glass River 61 XXXVI. Fairy Bread 63 XXXVII. From a Railway Carriage 64 XXXVIII. Winter-time 66 XXXIX. The Hayloft 68 XL. Farewell to the Farm 70 XLI. Northwest Passage 72 1. Good-night. 2. Shadow March. 3. In Port. THE CHILD ALONE. 1. The Unseen Playmate 77 II. My Ship and 1 79 CONTENTS. 7. AFTER. PAGE. III. My Kingdom 81 IV. Picture-books in Winter 83 V. My Treasures 85 VI. Block City 87 VII. The Land of Story-books 89 VIII. Annies in the Fire 91 IX. The Little Land 93 GARDEN DAYS. I. Night and Day 99 II. Nest Eggs 102 III. The Flowers 104 IV. Summer Sun 106 V. The Dumb Soldier 108 VI. Autumn Fires in VII. The Gardener 112 VIII. Historical Associations 114 ENVOYS. I. To Willie and Henrietta 119 II. To My Mother 121 III. To Auntie 122 IV. To Minnie 123 V. To My Name-child 127 VI. To Any Reader 130 A CHILD'S GARDEN OP VERSES. i. BED IN SUMMER. In winter I get up at night And dress by yellow candle-light. In summer, quite the other way, I have to go to bed by day. t I have to go to bed and see The birds still hopping on the tree, Or hear the grown-up people's feet Still going past me in the street. And does it not seem hard to you, When all the sky is clear and blue, And I should like so much to play, To have to go to bed by day? 9 10 A CHILD'S GARDEN OF VERSES. II. i A THOUGHT. It is very nice to think The world is full of meat and drink, With little children saying- grace In every Christian kind of place. A CHILD'S GARDEN OF VERSES. 11 III. AT THE SEA-SIDE. When I was down beside the sea A wooden spade they gave to me To dig the sandy shore. My holes were empty like a cup. In every hole the sea came up, Till it oould come no more. 12 A CHILD'S GARDEN OF VERSES. IV. YOUNG NIGHT THOUGHT. All night long and every night, When my mama puts out the light, I see the people marching by, As plain as day. before my eye. Armies and emperors and kings, All carrying different kinds of things, And marching in so grand a way, You never saw the like by day. So fine a show was never seen At the great circus on the green; For every kind of beast and man Is marching in that caravan. A CHILD'S GARDEN OF VERSES. 13 At first they move a little slow, But still the faster on they go, And still beside them close I keep Until we reach the town of Sleep. 11 A CHILD S GARDEN OF VERSES. V. WHOLE DUTY OF CHILDREN. A child should always say what's true And speak when he is spoken to, And behave mannerly at table; At least as far as he is able. A CHILD'S GARDEN OF VERSES. 15 VI. RAIN. The rain is raining all around, It falls on field and tree, It rains on the umbrellas here, And on the ships at sea. Iti A CHILD'S GARDEN OF VERSES. VII. PIRATE STORY. Three of us afloat in the meadow by the swing, Three of us aboard in the basket on the lea. Winds are in the air. they are blowing in the spring, And waves are on the meadow like the waves there are at sea. Where shall we adventure, to-day that we're afloat, Wary of the weather and steering by a star? Shall it be to Africa, a-steering of the boat, To Providence, or Babylon, or off to Mal- abar? Hi! but here's a squadron a-rowing on the sea Cattle on the meadow a-charging with a roar! A CHILD'S GARDEN OF VERSES. 17 Quick, and we'll escape them, they're as mad as they can be, The wicket is the harbor, and the garden is the shore. 2 Verses 18 A CHILD'S GARDEN OF VERSES. VIII. Up into the cherry tree Who should climb but little me? I held the trunk with both my hands And looked abroad on foreign lands. 1 saw the next door garden lie, Adorned with flowers, before my eye, And many pleasant places more That I had never seen before. I saw the dimpling river pass And be the sky's blue looking-glass; The dusty roads go up and down With people tramping in to town. If I could find a higher tree Farther and farther I should see, A CHILD'S GARDEN OF VERSES. 19 To where the grown-up river slips Into the sea among the ships, To where the roads on either hand Lead onward into fairy-land, Where all the children dine at five, And all the playthings come alive. L'O A CHILD'S GARDEN OF VERSES. IX. WINDY NIGHTS. Whenever the moon and stars are set, Whenever the wind is high, All night long in the dark and wet, A man goes riding by. Late in the night when the fires are out, Why does he gallop and gallop about? Whenever the trees are crying aloud, And ships are tossed at sea, By, on the highway, low and loud, By at the gallop goes he. By at the gallop he goes, and then By he comes back at the gallop again. A CHILD'S GARDEN Oi ; VERSES. l! X. TRAVEL. I should like to rise and go Where the golden apples grow; Where below another sky Parrot islands anchored lie, And, watched by cockatoos and goats, Lonely Crusoes building boats; Where in sunshine reaching out Eastern cities, miles about, Are with mosque and minaret Among sandy gardens set, And the rich goods from near and far Hang for sale in the bazaar; Where the Great Wall round China goes, And on one side the desert blows, And with bell and voice and drum, Cities on the other hum ; Where are forests, hot as fire, Wide as England, tall as a spire, 22 A CHILD'S GARDEN OF VERSES. Full of apes and cocoa-nuts And the negro hunters' huts; Where the knotty crocodile Lies and blinks in the Nile, And the red flamingo flies Hunting fish before his eyes; Where in jungles, near and far, Man-devouring tigers are, Lying close and giving ear Lest the hunt be drawing near, Or a comer-by be seen Swinging in a palanquin ; Where among the desert sands Some deserted city stands, All its children, sweep and prince, Grown to manhood ages since, Not a foot in street or house, Not a stir of child or mouse, And when kindly falls the night, In all the town no spark of light. There I'll come when I'm a man With a camel caravan; Light a fire in the gloom Of some dusty jning-room ; A CHILD'S GARDEN OF VERSES. See the pictures on the walls, Heroes, fights and festivals; And in a corner find the toys Of the old Egyptian boys. 24 A CHILD S GARDEN OF VERSES. XL SINGING. Of speckled eggs the birdie sings And nests among the trees; The sailor sings of ropes and things In ships upon the seas. The children sing in far Japan, The children sing in Spain; The organ with the organ man Is singing in the rain. A CHILD'S GARDEN OF VERSES. XII. LOOKING FORWARD. When I am grown to man's estate I shall be very proud and great, And tell the other girls and boys Not to meddle with my toys. 26 A CHILD'S GARDEN OF VERSES. XIII. A GOOD PLAY. We built a ship upon the stairs All made qf the back-bedroom chairs, And filled it full of sofa pillows To go a-sailmg on the billows. We took a saw and several nails, And water in the nursery pails; And Tom said, "Let us also take An apple and a slice of cake;" Which was enough for Tom and me To go a-sailing on, till tea. We sailed along for days and days, And had the very best of plays ; But Tom fell out and hurt his knee, So there was no one left but me. A CHILD'S GARDEN OF VERSES. 27 XIV. WHERE GO THE BOATS? Dark brown is the river, Golden is the sand. It. flows along forever, 'With trees on either hand. Green leaves a-floating, Castles of the foam, Boats of mine a-boating Where will all come home? On goes the river And out past the mill, Away down the valley, Away down the hill. A CHILD'S GARDEN OF VERSES. Away down the river, A hundred miles or more, Other little children Shall bring my boats ashore. A CHILD'S GARDEN OF VERSES. XV. AUNTIE'S SKIRTS. Whenever Auntie moves around, Her dresses make a curious sound, They trail behind her up the floor, And trundle after through the door. 30 A CHILD'S GARDEN OF VERSES. XVI. THE LAND OF COUNTERPANE. When I was sick and lay a-bed, 1 had two pillows at my head, And all my toys beside me lay To keep me happy all the day. And sometimes for an hour or so, I watched my leaden soldiers go, With different uniforms and drills, Among the bed-clothes, through the hills; And sometimes sent my ships in fleets All up and down among the sheets; Or brought my trees and houses out, And planted cities all about. A CHILD'S GARDEN OF VERSES. 31 I was the giant great and still That sits upon the pillow-hill, And sees before him, dale and plain, The pleasant land of counterpane. A CHILD'S GARDEN OF VERSES. XVII. THE LAND OF NOD. From breakfast on through all the day At home among my friends I stay, But every night I go abroad Afar into the land of Nod. All by myself I have to go, With none to tell me what to do All alone beside the streams And up the mountain-sides of dreams. The strangest things are there for me, Both things to eat and things to see, And many frightening sights abroad Till morning in the land of Nod. A CHILD'S GARDEN' OF VERSES. Try as I like to find the way, I never can get back by day, Nor can remember plain and clear' The curious music that I hear. Verses 34 A CHILD'S GARDEN OF VERSES. XVIII. MY SHADOW. I have a little shadow that goes in and out with me, And what can be the use of him is more than 1 can see. He is very, very like me from the heels up to the head ; And I see him jump before me, when I jump into my bed. The funniest thing about him is the way he likes to grow Not at all like proper children, which is always very slow ; For he sometimes shoots up taller, like an india- rubber ball, And he sometimes gets so little that there's none of hrm at all "Minnie." Child's Garden of Verses. A CHILD'S GARDEN OF VERSES. 35 He hasn't got a notion of how children ought to play, And can only make a fool of me in every sort of way. He stays so close beside me, he's a coward you can see ; I'd think shame to stick to nursie as that shadow sticks to me ! One morning, very early, before the sun was up, I rose and found the shining dew on every buttercup ; But my lazy little shadow, like an arrant sleepy-head, Had stayed at home behind me and was fast asleep in bed. .'JO A CHILD'S GARDEN OF VERSES. XIX. SYSTEM. Every night my prayers I say, And get my dinner every day; And every day that I've been good, I get an orange after food. The child that is not clean and neat With lots of toys and things to eat, He is a naughty child, I'm sure Or else his dear papa is poor. A CHILD'S GARDEN OF VERSES. 37 XX. A GOOD BOY. I woke before the morning, I was happy all the day, I never said an ugly word, but smiled and stuck to play. And now at last the sun is going down behind the wood, And I am very happy, for I know that I've been good. My bed is waiting cool and fresh, with linen smooth and fair, And I must off to sleepsin-by, and not forget my prayer. 38 A CHILD'S GARDEN OF VERSES. I know that, till to-morrow I shall see the sun arise, No ugly dream shall fright my mind, no ugly sight my eyes. But slumber hold me tightly till I waken in the dawn, And hear the thrushes singing in the lilacs round the lawn. A CHILD'S GARDEN OF VERSES. 39 XXI. I ESCAPE AT BEDTIME. The lights from the parlor and kitchen shone out Through the blinds and the windows and bars; And high overhead and all moving about, There were thousands of millions of stars. There ne'er were such thousands of leaves on a tree, Nor of people in church or the Park, As the crowds of the stars that looked down upon me, And that glittered and winked in the dark. The Dog, and the Plough, and the Hunter, and all, And the star of the sailor, and Mars, 40 A CHILD'S GARDEN OF VERSES. These shone in the sky, and the pail by the wall Would be half full of water and stars. They saw me at last, and they chased me with cries, And they soon had me packed into bed ; But the glory kept shining and bright in my eyes, And the stars going round in my head. A CHILD'S GARDEN OF VERSES. 41 XXII. MARCHING SONG. Bring the comb and play upon it! Marching, here we come: Willie cocks his Highland bonnet, Johnnie beats the drum. Mary Jane commands the party, Peter leads the rear; Feet in time, alert and hearty. Each a Grenadier! All in the most martial mamner Marching double-quick; While the napkin like a banner Waves upon the stick! 42 A CHILD'S GARDEN OF VERSES. Here's enough of fame and pillage, Great commander Jane! Now that we've been round the village, Let's g6 home again. A CHILD'S GARDEN OF VERSES. 43 XXIII. THE COW. The friendly cow all red and white, I love with all my heart: She gives me cream with all her might, To eat with apple-tart She wanders lowing here and there, And yet she cannot stray, All in the pleasant open air, The pleasant light of day; And blown by all the winds that pass And wet with all the showers, She walks among the meadow grass And eats the meadow flowers. 44 A CHILD'S GARDEN OF VERSES. XXIV. HAPPY THOUGHT. The world is so full of a number of things, I'm sure we should all be as happy as kings. A CHILD'S GARDEN OF VERSES. 4o XXV. THE WIND. I saw you toss the kites on high And blow the birds about the sky ; And all around I heard you pass, Like ladies' skirts across the grass O wind, a-blowing all day long, O wind, that sings so loud a song! I saw the different things you did, But always you yourself you hid. I felt you push, I heard you call, I could not see yourself at all O wind, a-blowing all day long, O wind, that sings so loud a song! O you that are so strong and cold, O blower, are you young or old? 46 A CHILD'S GARDEN OF VERSES. Are you a beast of field and tree, Or just a stronger child than me? O wind, a-blowing all day long, O wind, that sings so loud a song! A CHILD'S GARDEN OF VERSES. 47 XXVI. KEEPSAKE MILL. Over the borders, a sin without pardon, Breaking the branches and crawling below, Out through the breach in the wall of the garden, Down by the banks of the river, we go. Here is the mill with the humming of thunder, Here is the weir with the wonder of foam, Here is the sluice with the race running under Marvelous places, though handy to home ! Sounds of the village grow stiller and stiller, Stiller the note of the birds on the hill; Dusty and dim are the eyes of the miller, Deal are his ears with the moil of the mill. 48 A CHILD'S GARDEN OF VERSES. Years may go by, and the wheel in the river Wheel as it wheels for us, children, to-day, Wheel and keep roaring and foaming forever Long after all of the boys are away. Home from the Indies and home from the ocean, Heroes and soldiers we all shall come home ; Still we shall find the old mill wheel in motion, Turning and churning that river to foam. You with the bean that I gave when we quar- reled, 1 with your marble of Saturday last, Honored and old and all gaily appareled, Here we shall meet and remember the past. A CHILD'S GARDEN OF VERSES. 49 XXVII. GOOD AND BAD CHILDREN. Children, you are very little, And your bones are very brittle ; If you would grow great and stately, You must try to walk sedately. You must still be bright and quiet, And content with simple diet; And remain, through all bewild'ring, Innocent and honest children. Happy hearts and happy faces, Happy play in grassy places That was how, in ancient ages, Children grew to kings and sages. Verses 50 A CHILD'S GARDEN OF VERSES. But the unkind and the unruly, And the sort who eat unduly, They must never hope for glory Theirs is quite a different story! Cruel children, crying babies, All HT TU l.\ ARCADIA I'lXISTI. With "all her pack, hunts screaming through the years : Here, there, thou fleest ; but nor here nor there The pleasant gods abide, the glory dwells. That, that was not Apollo, not the god. This was not Venus, though she Venus seemed A moment. And though fair yon river move. She, all the way from disenchanted fount To seas unhallowed runs ; the gods forsook Lng since her trembling rushes ; from her plans Disconsolate, long since adventure fled ; And now although the inviting river flows And every poplared cape and every bend Or willowy islet, win upon thy soul And yet to thy hopeful shallop whisper speed ; Yet hope not thou at all ; hope is no more ; And O, long since the golden groves are dead The faery cities vanished from the land ! XVI. TO W. E. HENLEY. THE year runs through her phases ; rain and sun, Springtime and summer pass; winter succeeds; But one pale season rules the house of death. Cold falls the imprisoned daylight ; fell disease By each lean pallet squats, and pain and sleep Toss gaping on the pillows. But O thou ! Uprise and take thy pipe. Bid music flow. Strains by good thoughts attended, like the spring The swallows follow 'over land and sea. Pain sleeps at once ; at once, with open eyes, Dozing despair awakes. The shepherd sees His flock come bleating home ; the seaman hears Once more the cordage rattle. Airs of home ! Youth, love, and roses blossom ; the gaunt ward J57 IS8 TO W. E. HENLEY. Dislimns and disappears, and, opening out, Shows brooks and forests, and the blue beyond Of mountains. Small the pipe ; but oh ! do thou, Peak-faced and suffering piper, blow therein The dirje of heroes dead; and to these sick, These dying, sound the triumph over death. Behold ! each greatly breathes ; each tastes a joy Unknown before, in dying; for each knows A hero dies with him though unfulfilled, Yet conquering truly and not dies in vain. So is pain cheered, death comforted; the house Of sorrow smiles to listen. Once again O thou, Orpheus and Heracles, the bard And the deliverer, touch the stops again! XVII. HENRY JAMES. WHO comes to-night ? We ope the doors in vain, Who comes? My bursting' walls, can you con- tain The presences that now together throng Your narrow entry, as with flowers and song, As with the air of life, the breath of talk ? Lo, how these fair immaculate women walk Behind their jocund maker ; and we see Slighted DC Maui'cs, and that far different she, Grcssic, the trivial sphynx ; and to our feast, Daisy and Barb and Chancellor (she not least!) With all their silken, all their airy kin, Do like unbidden angels enter in. But he, attended by these shining names. Comes (best of all) himself our welcome James. 159 XVIII. THE MIRROR SPEAKS. WHERE th bells peal far at sea Cunning fingers fashioned me. There on palace walls I hung While that Consuelo sung; But I heard, though I listened well, Never a note, never a trill, Never a beat of the chiming bell. There I hung and looked, and there In my gray face, faces fair Shone from under shining hair. Well T saw the poising head. But the lips moved and nothing said; And when lights were in the hall, Silent moved the dancers all. So a while I glo\ved, and then Fell on dusty days and men ; Long I slumbered packed in straw, 160 THE MIRROR SPEAKS. 161 Long I none but dealers saw ; Till before my silent eye One that sees came passing by. Now with an outlandish grace, To the sparkling fire I face In the blue room at Skerryvore ; Where I wait until the door Open, and the Prince of Men, Henry James, shall come again. XIX. KATHARINE. WE see you as we see a face That trembles in a forest place Upon the mirror of a pool Forever quiet, clear, and cool ; And in the wayward glass appears To hover between smiles and tears, Elfin and human, airy and true. And backed bv the reflected blue. 162 XX. TO F. J. S. I READ, dear friend, in your dear face Your life's tale told with perfect grace ; The river of your life I trace Up the sun-checkered, devious bed To the far-distant fountain-head. Not one quick beat of your warm heart, Nor thought that came to you apart, Pleasure nor pity, love nor pain Nor sorrow, has gone by in vain ; But as some lone, wood-wandering child Brings home with him at evening mild The thorns and flowers of all the wild, From your whole life, O fair and true Your flowers and thorns you bring with you ! 163 XXI. REQUIEM. UNDER the wide and starry sky, Dig the grave and let me lie. Glad did I live and gladly die, And I laid me down with a will. This be the verse you grave for me : Here he lies where he longed to be; Home is the sailor, home from sea, And the hunter home from the hill. 164 XXII. THE CELESTIAL SURGEON. IF I have faltered more or less In my great task of happiness ; If I have moved among my race And shown no glorious morning face ; If beams from happy human eyes Have moved me not < if morning skies, Books, and my food, and summer rain Knocked on my sullen heart in vain : Lord, thy most pointed pleasure take And stab my spirit broad awake ; Or, Lo^d, if too obdurate I, Choose thou, before that spirit die, A piercing pain, a killing sin, And to my dead heart run them in ! 165 XXIII. OUR LADY OF THE SNOWS. OUT of the sun, out of the blast, Out of the world, alone I passed Across the moor and through the wood To where the monastery stood-. There neither lute nor breathing fife, Nor rumour of the world of life, Nor confidences low and dear, Shall strike the meditative ear. Aloof, unhelpful, and unkind, The prisoners of the iron mind. Where nothing speaks except the hell, The un fraternal brothers dwell. Poor, passionate men, still clothed afresh With agonizing -folds of flesh; Whom the clear eyes solicit still To some bold output of the will, While fairy Fancy far before 1 66 OUR LADY OF THE SNOWS. 167 And musing Memory-Hold-the-door Now to heroic death invite And now uncertain fresh delight : O, little boots it thus to dwell On the remote unneighboured hill ! O, to be up and doing, O Unfearing and unshamed to go In all the uproar and the press About my human business ! My undissuaded heart I hear Whisper courage in my ear. With voiceless calls, the ancient earth Summons me to a daily birth. Thou, O my love, ye, O my friends The gist of life, the end of ends To laugh, to love, to live, to die, Ye call me by the ear and eye ! Forth from the casemate, on the plain Where honour has the world to gain, Pour forth and bravely do your part, O knights of the unshielded heart ! Forth and forever forward ! out 168 OUR LADY OF THE SNOWS. From prudent turret and redoubt, And in the mellay charge amain, To fall, but yet to rise again ! Captive? ah, still, to honour bright, A captive soldier of the right ! Or free and fighting, good with ill ? Unconquering but unconquered still ! And ye, O brethren, what if God. When from heav'n's top He spies abroad, And sees on this tormented stage The noble war of mankind rage : What if His vivifying eye, O monks, should pass your corner by? For still the Lord is Lord of might ; In deeds, in deeds. He takes delight ; The plow, the spear, the laden barks, The field, the founded city, marks ; He marks the smiler of the streets, The singer upon garden seats ; He sees the climber in the rocks : To Him the shepherd folds his flocks. For those He loves that underprop With daily virtues heaven's top. 169 And bear the falling sky with ease, Unfrowning caryatides. Those he approves that ply the trade, That rock the child, that wed the maid, That with weak virtues, weaker hands, Sow gladness on the peopled lands, And still with laughter, song and shout, Spin the great wheel of earth about. But ye O ye who linger still, Here in your fortress on the hill. With placid face, with tranquil breath, The unsought volunteers of death. Our cheerful General on high With careless looks may pass you by. XXIV. NOT yet, my soul, these friendly fields desert. Where thou with grass, and rivers, and the breeze, And the bright face of day, thy dalliance liadst ; Where to thine ear first sang the enraptured birds ; Where love and thou that lasting bargain made. The ship rides trimmed, and from the eternal shore Thou hearest airy voices ; but not yet Depart, my soul, not yet a while depart. Freedom is far, rest far. Thou art with life Too closely woven, nerve with nerve entwined; Service still craving service, love for love, Love for dear love, still suppliant with tears. Alas, not yet thy human task is done ! A bond at birth is forged ; a debt doth lie Immortal on mortality. It grows By bast rebound it grows, unceasing growth ; Gift upon gift, alms upon alms, upreared, 170 WOT YET, MY SOUL. 171 From man, from God, from nature, till the soul At that so huge indulgence stands amazed. Leave not, my soul, the unfoughten field, nor leave Thy debts dishonoured, nor thy place desert Without due service rendered. For thy life, Up, spirit, and defend that fort. of clay, Thy body, now beleaguered ; whether soon Or late she fall ; whether to-day thy friends Bewail thee dead, or, "after years, a man Grown old in honour and the friend of peace. Contend, my soul, for moments and for hours ; Each is with service pregnant ; each reclaimed Is as a kingdom conquered, where to reign. As when a captain rallies to the fight His scattered legions, and beats ruin back, He, on the field, encamps, well pleased in mind. Yet surely him shall fortune overtake. Him smite in turn, headlong his ensigns drive ; And that dear land, now safe, to-morrow fall. But he, unthinking, in the present good Solely delights, and all the camps rejoice. XXV. IT is not yours, O mother, to complain, Xot, mother, yours to weep. Though nevermore your son again Shall to your bosom creep. Though nevermore again you watch your baby sleep. Though in the 'greener 'paths of earth, Mother and child no more We wander; and no more the birth Of me whom once you bore Seems still the brave reward that once it seemed of yore ; Though as all passes, day and night, The seasons and the years, From you, O mother, this delight, This also disappears Some profit yet survives of all your pangs and tears. 172 IT IS NOT YOURS, O MOTHER, 173 The child, the seed, the grain of corn. The acorn on the hill, Each for some separate end is born In season fit, and still Each must in strength arise to work the almighty will. So from the hearth the children flee, By that almighty hand Austerely led ; so one by sea Goes forth, and one by land; Nor aught of all man's sons escape from that command. So from the sally each obeys The unseen almighty nod; So till the ending all their ways Blindfolded loath have trod : Nor knew their task at all, but were the tools of God. And as the fervent smith of yore Beat out the glowing blade, Nor wielded in the front of war 17-1 /'/' IS .NOT r0r/?..9, O MOTHER. The weapons that he made. But in the tower at home still plied his ringing trade ; So like a sword the son shall roam On nobler missions sent ; And as the smith remained at home In peaceful turret pent, So sits the while at home the mother well content. XXVI. THE SICK CHILD. Child O MOTHER, lay your hand on my brow ! mother, mother, where am I now ? Why is the room so gaunt and great? Why am I lying awake so late? Mother Fear not at all : the night is still ; Nothing is here that means you ill Nothing but Jamps the whole town through, And never a child awake but you. Child Mother, mother, speak low in my ear, Some of the things are so great and near, Some are so small and far away, 1 have a fear that I cannot say. What have I done, and what do I fear, And why are you crying, mother dear? J75 176 THE SICK CHILD. Mother Out in the city, sounds begin ; Thank the kind God. the carts come in ! An hour or two more, and God is so kind, The day shall be blue in the window-blind. Then shall my child go sweetly asleep. And dream of the birds and the hills of sheep. XXVII. IN MEMORIAM F. A. S. YET, O stricken heart, remember, O remember How of human days he lived the better part. April came to bloom and never dim December Breathed its killing chills upon the head or heart. Doomed to know not winter, only spring, a being Trod the flowery April blithely for a while, Took his fill of music, joy of thought and seeing, Came and stayed and went, nor ever ceased to smile. Came and stayed and went, and now when all is finished, You alone have crossed the melancholy stream, Yours the pang, but his, O his, the undiminished Undecaying gladness, undeparted dream. 177 178 IN MEMORIAM F. A. S. All that life contains of torture, toil, and treason, Shame, dishonour, death, to him were but a name. Here, a boy, he dwelt through all the singing season And ere the day of sorrow departed as he came. Davos, 1881. XXVIII. TO MY FATHER. PEACE and her huge invasion to these shores Puts daily home ; innumerable sails Dawn on the far horizon and draw near; Innumerable loves, uncounted hopes To our wild coasts, not darkling now, approach : Not now obscure, since thou and thine are there, And bright on the lone isle, the foundered reef, The long, resounding foreland, Pharos stands. These are thy works, O father, these thy crown ; Whether on high the air be pure, they shine Along the yellowing sunset, and all night Among the unnumbered stars of God they shine ; Or whether fogs arise and far and wide The low sea-level drown each finds a tongue And all night long the tolling bell resounds : So shine, so toil, till night be overpast, 179 i8o TO MY FATHER. Till the stars vanish, till the sun return, And in the haven rides the fleet secure. In the first hour, the seaman in his skiff Moves through the unmoving bay, to where the town Its earliest smoke into the air upbreathes And the rough hazels climb along the beach. To the tugg'd oar the distant echo speaks. The ship lies resting, where by reef and roost Thou and thy lights have led her like a child. This hast thou done, and I can I be base? I must arise, O father, and to port Some lost, complaining seaman pilot home. XXIX. IN THE STATES. WITH half a heart I wander here As from an age gone by A brother yet though young in years, An elder brother, I. You speak another tongue than mine, Though both were English born. I toward the night of time decline, You mount into the morn. Youth shall grow great and strong and free, But age must still decay : To-morrow for the States for me, England and Yesterday. San Francisco. 181 XXX. A PORTRAIT. I AM a kind of farthing dip, Unfriendly to the nose and eyes; A blue-behinded ape. I skip Upon the trees of Paradise. At mankind's feast, I take my place In solemn, sanctimonious state, And have the air of saying grace While I defile the dinner-plate. I am "the smiler with the knife," The battener upon garbage, I , Dear Heaven, with such a rancid life, \Yere it not better far to die? Vet still, about the human pale, I love to scamper, love to race, To swing by my irreverent tail All over the most holy place ; 182 A PORTRAIT. 183 And when at length, some golden day, The unfailing sportsman, aiming at, Shall bag me all the world will say, Thank God, and there's an end of that! XXXI. SING clearlier, Muse, or evermore be still, Sing truer or no longer sing ! No more the voice of melancholy Jacques To make a weeping echo in the hill : But as the boy, the pirate of the spring, From the green elm a living linnet takes, One natural verse recapture then be still. 184 XXXII. A CAMP. 1 THE bed was made, the room was fit, By punctual eve the stars were lit ; The air was still, the water ran, No need was there for maid or man, When we put up, my ass and I, At God's green caravanserai. "Travels with a Donkey." 185 XXXIII. THE COUNTRY OF THE CAMISARDS. 1 WE travelled in the print of olden wars, Yet all the land was green And love we found, and peace, Where fire and war had been.. They pass and smile, the children of the sword Xo more the sword they wield ; And O, how deep the corn Along the battlefield ! "Travels with a Donkey." 186 XXXIV. SKERRYVORE. FOR love of lovely words and for the sake Of those, my kinsmen and my countrymen, Who early and late in the windy ocean toiled To plant a star for seamen, where was then The surfy haunt of seals and cormorants : I, on the lintel of this cot, inscribe The name of a strong tower. XXXV. SKERRYVORE : THE PARALLEL. HERE all is sunny, and when the truant gull Skims the green level of the lawn, his wing Dispetals roses : here the house is framed Of kneaded brick and the plumed mountain pine, Such clay as artists fashion and such wood As the tree-climbing urchin breaks. But there Eternal granite hewn from the living isle And dowelled with brute iron, rears a tower That from its wet foundation to its crown Of glittering glass, stands, in the sweep of winds, Immovable, immortal, eminent. XXXVI. My house, I say. But hark to the sunny doves That make my roof the arena of their loves, That gyre about the gable all day long And fill the chimneys with their murmurous song: Our house, they say ; and mine, the cat declares And spreads his golden fleece upon the chairs ; And mine, the dog, and rises stiff with wrath If any alien foot profane the path. So too the buck that trimmed my terraces, Our whilome gardener, called the garden his ; Who now, deposed, surveys my plain abode , And his late kingdom, only from the road. XXXVII. MY body, which my dungeon is, And yet my parks and palaces: Which is so great that there I go All the day long to and fro, And when the night begins to fall Throw down my bed and sleep, while all The building hums with wakefulness Even as a child of savages When evening takes her on her way (She having roamed a summer's day Along the mountain sides and scalp), Sleeps in an antre of that alp : Which is so broad and high that there, As in the topless fields of air, My fancy soars like to a kite And faints in the blue infinite: Which is so strong, my strongest throes And the rough world's besieging blows Not break it, and so weak withal, 190 MY BODY, WHICH MY DUNGEON IS. Death ebbs and flows in its loose wall As the green sea in fishers' nets, And tops its topmost parapets : Which is so wholly mine that I Can wield its whole artillery, And mine so little, that my soul Dwells in perpetual control. And I but think and speak and do As my dead fathers move me to : If this born body of my bones The beggared soul so barely owns, What passed from hand to hand, What creeping custom of the land, What deed of author or assign, Can make a house a thing of mine ? XXXVIII. SAY not of me that weakly I declined The labours of my sires, and fled the sea, The towers we founded and the lamps we lit, To play at home with paper like a child. But rather say : In the afternoon of time A strenuous family dusted from its hands The sand of granite, and beholding far Along the sounding coast its pyramids And tall memorials catch the dying sun, Smiled u-ell content, and to this childish task Around the fire addressed its evening hours. BOOK II. IN SCOTS. TABLE OF COMMON SCOTTISH VOWEL SOUNDS. > =open A. as in rare, ai ) au > =.\\v, as in law. aw J ea ^open E, as in mere, but this with exceptions, as heather heather, \vean=\vain, lear=lair. 66 1 ei y =open E. as m mere. ie ) oa =open o, as in more. ou doubled o, as in poor. ow=o\v. as in bower. u =doubled o. as in poor. ui or ii before R=(say roughly) open A, as in rare. ui or ii before any other consonant=(say roughly) close I, as in grin. y =open r. as in kite. i pretty nearly what you please, much as in English. Heaven guide the reader through that labyrinth ! But in Scots it dodges usually from the short i, as in grin, to the open E. as in mere. Find and blind, I may remark, are pronounced to rhyme with the preterite of grin. '93 I. THE MAKER TO POSTERITY. FAR 'yont amang the years to be, When a' we think, an/ a' we see, An' a' we luve, 's been dung ajee By time's rouch shouther, An' what was richt and wrang for Lies mangled throu'ther, It's possible it's hardly mair That some ane, ripin' after lear Some auld professor or young heir, If still there's either May find an' read me, an' be sair Perplexed, puir brither ! "What tongue does your auld bookie speak f" He'll spier ; an' I his mou to steik : "No bein' fit to write in Greek, I wrote in Lallan, 194 THE MAKER TO POSTERITY. 195 Dear to my heart as the peat reek, Auld as Tantallon. "Few spak it than an' noo there's none. My puir auld sangs lie a' their lane, Their sense, that aince was braw an' plain, Tint a'thegether, Like runes upon a standin' stane Amang the heather. "But think not you the brae to speel; You, tae, maun chow the bitter peel; For a' your lear, for a' your skeel, Ye 're nane sae lucky; An' things are mebbe waur than weel For you, my buckle. "The hale concern (baith hens an' eggs, Baith books an' writers, stars an' clegs) Noo stachers upon lowsent legs An' wears awa' ; The tack o' mankind, near the dregs, Rins unco law. 196 THE MAKER TO POSTERITY. "Your book, that in some braw new tongue, Ye wrote or prentit, pretched or sung, Will still be just a bairn, an' young In fame an' years, Whan the hale planet's guts are dung About your ears; "An' you, sair gruppin' to a spar Or whammled wi' some bleezin' star, Cryin' toe ken whaur deil ye are, Hame, France or Flanders Whang sindry like a railway car An' flie in danders." II. ILLE TERRARUM. FRAE nirly, nippin', Eas'lan' breeze, Frae Norlan' snaw, an' haar o' seas, Weel happit in your gairden trees, A bonny bit, Atween the muckle Pentland's knees, Secure ye sit. Beeches an' aiks entwine their theek, An' firs, a stench, atild- far rant clique. A' simmer day, your chimleys reek, Couthy and bien ; An' here an' there your windies keek Amang the green. A pickle plats an' paths an' posies, A vvheen auld gillyflowers an' roses: A ring o' wa's the hale encloses Frae sheep or men ; 197 igg ILLE TERRARUM. An' there the auld housie beeks an' dozes A' by her lane. The gairdner crooks his weary back A' day in the pitaty-track, Or mebbe stops a while to crack Wi' Jane the cook, Or at some buss, worm-eaten-black, To gie a look. Frae the high hills the curlew ca's ; The sheep gang baaing by the wa's ; Or whiles a clan o' roosty craws Cangle together ; The wild bees seek the gairden raws, Weariet wi' heather. Or in the gloamin' douce an* gray The sweet-throat mavis tunes her lay ; The herd comes linkin' doun the brae ; An' by degrees The muckle siller miine maks way Amang the trees. ILLE TERR ARUM. 199 Here aft hae I, wi' sober heart, For meditation sat apairt, When orra loves or kittle art Perplexed my mind ; Here socht a balm for ilka smart O' humankind. Here aft, weel neukit by my lane, Wi' Horace, or perhaps Montaigne, The mornin' hours hae come an' gane Abiine my heid I wadnae gi ? en a chucky-stane For a' I'd read. But noo the auld city, street by street, An' winter fu' o' snaw an' sleet, A while shut in my gangrel feet An' goavin' mettle ; Noo is the soopit ingle sweet, An' liltin' kettle. An' noo the winter winds complain; Cauld lies the glaur in ilka lane ; 200 ILLE TERRARUM. On draigled hizzic, tautit wean, An' drucken lads. In the mirk nicht, the winter rain Dribbles air blads. Whan bugles frae the Castle rock, An' beaten drums, wi' dowie shock, Wauken, at cauld-rife sax o'clock, My chitterin' frame, I mind me on the kintry cock, The kintry hame. I mind me on yon bonny bield ; An' Fancy traivels far afield To gaither a' that gairdens yield O' sun an' Simmer: To hearten up a dowie chield, Fancy's the limmer ! III. WHEN aince Aprile has fairly come, An' birds may bigg in winter's lum, An' pleisure's spreid for a' and some O' whatna state, Love, wi' her auld recruitin' drum, Than taks the gate. The heart plays dtmt wi' main an' micht ; The lasses' een are a' sae bricht, Their dresses are sae braw an' ticht, The bonny birdies ! Puir winter virtue at the sicht Gangs heels ower hurdies. An' aye as love frae land to land Tirls the drum wi' eident hand, A' men collect at her command Toun-bred or land'art, An' follow in a denty band Her gaucy standard. aoi 202 AINCE APRILE HAS FAIRLY COME. An' I, wha sang o' rain an' snaw, An' weary winter weel awa', Noo busk me in a jacket braw, An' tak my place F the ram-stam, harum-scarum raw Wi' smilin 7 face. IV. A MILE AN' A BITTOCK. A MILE an' a bittock, a mile or twa, Abiine the burn, ayont the law, Davie an' Donal an' Cherlie an' a', An' the miine was shinin' clearly ! Ane went hame wi' the ither, an' then The ither went hame wi' the ither twa men, An' baith wad return him the service again, An' the miine was shinin' clearly ! The clocks were chappin' in house an' ha', Eleeyen, twal, an' ane an' twa ; An' the guidman's face was turnt to the wa', An' the miine was shinin' clearly ! A wind got up frae affa the sea, It blew the stars as dear's could be, 203 204 A MILE AN' A BITTOCK. It blew in the een of a' o' the three, An' the miine was shinin' clearly ! Xoo, Davie was first to get sleep in his head, ''The best o' frien's maun twine," he said ; "I'm \veariet. an' here I'm awa' to my bed." An' the miine was shinin' clearly ! Twa o' them walkin' an' crackin' their lane, The inornin' licht cam gray an' plain, An' the birds they yammert on stick an' stane, An' the miine was shinin' clearly! O years ayont, O years awa'. My lads, ye'll mind whate'er befa' My lads, ye'll mind on the bield o' the law, When the miine was shinin' clearly. V. A LOWDEN SABBATH MORN. THE clinkum-clank o' Sabbath bells Noo to the hoastin' rookery swells, Noo faintin' laigh in shady dells, Sounds far an' near, An' through the simmer kintry tells Its tale o' cheer. An' noo, to that melodious play, A' deidly awn the quiet sway A' ken their solemn holiday, Bestial an' human, The singin' lintie on the brae, The restin' plou'man. He, mair than a' the lave o' men, His week completit joys to ken ; Half-dressed, he daunders out an' in, Perplext wi' leisure ; 205 206 A LOIVDEN SABBATH MORN. An' his raxt limbs he'll rax again Wi' painfii' pleesure. The steerin' mither strang afit Noo shoos the bairnies but a bit ; Noo cries them ben, their Sinday shuit To scart upon them, Or sweeties in their pouch to pit, Wi' blessin's on them. The lasses, clean frae tap to taes, Are busked in crunklin' underclaes ; The gartened hose, the weel-filled stays, The nakit shift, A' bleached on bonny greens for days, An' white's the drift. An' noo to face the kirkward mile : The guidman's hat o' dacent style, The blackit shoon, we noo maun fyle As white's the miller ; A waefii peety tae, to spile The vvarth o' siller. A LOWD1-X SA It II AT II MORN. 207 Our Marg'et, aye sae keen to crack, Douce-stappin' in the stoury track, Her emeralt goun a' kiltit back Frac snawy coats. \\~hite-ankled, leads the kirkvvard pack Wi' Dauvit Groats. A thocht ahint, in runkled breeks A' spiled \vi' lyin' by for weeks, The guidman follows closs, an' cleiks The sonsie missis ; His sarious face at aince bespeaks The day that this is. And aye an' while we nearer draw To whaur the kirton lies alaw, Mair neebors, comin' saft an' slaw Frae here an' there, The thicker thrang the gate an' caw The stour in air. But hark! the bells frae nearer clang; To rowst the slaw, their sides they bang; 208 A LOW DEN SABBATH MORN-. An' see! black coats a'ready thrang The green kirkyaird, And at the yett, the chestnuts spang That brocht the laird. The solemn elders at the plate Stand drinkin' deep the pride o' state : That practised hands as gash an' great As Lords o' Session; The later named, a wee thing blate In their expression. The prentit stanes that mark the deid, Wi' lengthened lip, the sarious read; Syne wag a moraleesin' heid, An' then an' there Their hirplin' practice an' their creed Try hard to square. It's here our Merren lang has lain, A wee bewast the table-stane ; An' yon's the grave o' Sandy Blane; An' further ower, The mither's brithers, dacent men ! Lie a' the fower. A LOW DEN SABBATH MORN. 209 Here the guidman sail bide awee To dwall amang the deid ; to see Auld faces clear in fancy's e'e; Belike to hear Auld voices fa'in' saft an' slee On fancy's ear. Thus, on the day o' solemn things, The bell that in the steeple swings To fauld a scaittered faim'ly rings Its walcorne screed ; An' just a wee thing nearer brings The quick an' deid. But noo the bell is ringin' in ; To tak their places, folk begin ; The minister himsel' will shiine Be up the gate, Filled fif wi' clavers about sin An' man's estate. The tunes are up French, to be shure, The faith fii' French, an' twa-three mair. The auld prezentor, hoastin' sair, Wales out the portions, 2io A LOH'DEX SABBATH MORN. An' yirks the time into the air \Yi* queer contortions. Follows the prayer, the readin' next, An' then the fisslin' for the text The- twa-three last to find it, vext But kind o' proud : An' than the peppermints are raxed, An' southernwood. For noo's the time whan pows are seen Nid-noddin' like a mandareen ; When tenty mithers stap a preen In sleepin' weans ; An' nearly half the parochine Forget their pains. There's just a waukrit" twa or three: Thrawn commentautors sweer to 'gree, Weans glowrin' at the bumblin' bee On windie-glasses, Or lads that tak a keek a-glee At sonsie lasses. A LOWDEN SABBATH MORN. 211 Himsel', meanwhile, frac whaur he cocks An' bobs belaw the soundin'-box, The treesures of his words unlocks Wi' prodigality, An' deals some unco dingin' knocks To infidality. Wi' sappy unction, hoo he burkes The hopes o' men that trust in works, Expounds the fau'ts o' ither kirks, An' shaws the best o' them No muckle better than mere Turks, When a' 's confessed o' them. Bethankit ! what a bonny creed ! What mair could ony Christian need ? The braw words rumm'le ower his heid, Nor steer the sleeper ; An' in their restin' graves the deid Sleep aye the deeper. NOTE. It may be guessed by some that I had a certain parish in my eye, and this makes it proper I should add a word of disclamation. In my time there have been two ministers in that parish. Of the first I have a special 212 A LOW DEN SABBATH MORN. reason to speak well, even had there been any to think ill. The second I have often met in private, and long (in the due phrase) "sat under" in his church, and neither here nor there have I heard an unkind or ugly word upon his lips. The preacher of the text had thus no original in that particular parish ; but when I was a boy, he might have been observed in many others ; he was then (like the schoolmaster) abroad; and, by recent advices, it would seem he has not yet entirely disappeared VI. THE SPAEWIFE. O, I wad like to ken to the beggar-wife says I Why chops are guid to bander and nane sae guid to fry. An' siller, that 's sae braw to keep, is brawer still to gi'e. It's gey an' easy spierin', says the beggar-wife to me. O, I wad like to ken to the beggar-wife says I Hoo a' things come to be whaur we find them when we try, The lasses in their claes an' the fishes in the sea. It's gey an' easy spierin', says the beggar-wife to me. O, I wad like to ken to the beggar-wife says I Why lads are a' to sell an' lasses a' to buy ; An* naebody for dacency but barely twa or three It's gey an' easy spierin', says the beggar-wife to me. 213 214 THE SPAEWIFE. O, I wad like to ken to the beggar-wife says I Gin death's as shure to men as killin' is to kye, Why God has filled the yearth sae fir o' tasty things to pree. It's gey an' easy spierin', says the beggar-wife to me. O. I wad like to ken to the beggar-wife says I The reason o' the cause an' the wherefore o' the why, Wi' mony anither riddle brings the tear unto my e'e. It's gey an' easy spierin', says the beggar-wife to me. VII. THE BLAST 1875. IT'S rain in'. Weet's the gairden sod, Weet the lang roads whaur gangrels plod- A maist unceevil thing o' God In mid July If ye'll just curse the sneckdraw, dod! An' sae wull I ! % He's a braw place in heev'n, ye ken, An' lea's us puir, forjaskit men Clam jam fried in the but and ben He ca's the earth A wee bit inconvenient den No muckle worth ; An' whiles, at orra times, keeks out, Sees what puir mankind are about ; An' if He can, I've little doubt, Upsets their plans ; 215 216 THE BLAST 1875. He hates a' mankind, brainch and root, An a' that's man's. An' whiles, whan they tak heart again, An' life i' the sun looks braw an' plain, Doun comes a jaw o' droukin' rain Upon their honours God sends a spate outower the plain, Or mebbe thun'ers. - Lord safe us, life's an unco thing! Simmer air Winter, Yule an' Spring, The damned, dour-heartit seasons bring A feck o' trouble. I wadna try 't to be a king No, nor for double. But since we're in it, willy-nilly, We maun be watchfu', wise, and skilly An' no mind ony ither billy, Lassie nor God. But drink that's my best counsel till 'e Sae tak the nod. VIII. THE COUNTERBLAST 1886. MY bonny man, the warld, it's true, Was made for neither me nor you ; It's just a place to warstle through, As Job confessed o't ; And aye the best that we '11 can do Is mak the best o't. There's rowth o' wrang, I'm free to say, The simmer brunt, the winter blae, The face of earth a' fyled wi' clay An' dour wi' chuckies, An' life a rough an' land'art play For country buckies. An' food's anither name for clart; An' beasts an' brambles bite an' scart ; An' what would WE be like, my heart ! If bared o' claethin'? 217 2i8 THE COUNTERBLAST 1886. Aweel, I cannae mend your cart : It's that or naethin'. A feck o' folk frae first to last Have through this queer experience passed ; Twa-three, I ken, just damn an' blast The. hale transaction ; But twa-three ithers, east an' wast, Fand satisfaction. Whaur braid the briery muirs expand, A waefii' an' a weary land, The bumblebees, a gowden band, Are blithely hingin'; An' there the canty wanderer land The laverock singin'. Trout in the burn grow great as herr'n', The simple sheep can find their fair'n' ; The wind blaws clean about the cairn Wi' caller air; The muircock an' the barefit bairn Are happy there. THE COUNTERBLAST 1886. 219 Sic-like the howes o' life to some : Green loans whaur they ne'er fash their thumb, But mark the muckle winds that come, Soopin' an' cool, Or hear the povvrin' burnie drum In the shilfa's pool. The evil wi' the guid they tak; They ca' a gray thing gray, no black; To a steigh brae, a stubborn back Addressin' daily ; An' up the rude, unbieldy track O' life, gang gayly. What you would like 's a palace ha', Or Sinday parlour dink an' braw, Wi' a' things ordered in a raw By denty leddies. Weel, than, ye cannae hae't ; that's a' That to be said is. An' since at life ye've taen the grue, An' winnae blithely hirsle through, 220 Til II COL'. \Tkkti LAST 1886. Ye've fund the very thing to do That's to drink speerit ; An' shiine we'll hear the last o' you An' blithe to hear it! The shoon ye coft, the life ye lead, Ithers will heir when aince ye're deid ; They'll heir your tasteless bite o' breid, An' find it sappy ; They'll to your dulefu' house succeed, An' there be happy. As whan a glum an' fractious wean Has sat an' sullened by his lane Till' \\T a rowstin' skelp, he's taen An' shoo'd to bed The ither bairns a' fa' to play'n', As gleg's a gled. IX. THE COUNTERBLAST IRONICAL. IT'S strange that God should fash to frame The yearth and lift sac hie, An' clean forget to explain the same To a gentleman like me. They gutsy, donnered ither folk, Their weird they weel may dree ; But why present a pig in a poke To a gentleman like me? They ither folk their parritch eat An' sup their sugared tea ; But the mind is no to be wyled vvi' meat Wi' a gentleman like me. They ither folk, they court their joes At gloamin' on the lea ; 221 222 THE COUNTERBLAST IRONICAL. But they're made of a commoner clay, I suppose, Than a gentleman like me. They ither folk, for richt or wrang, They suffer, bleed, or dee ; But a' thir things are an emp'y sang To a gentleman like me. It's a different thing that I demand, Tho' humble as can be A statement fair in my Maker's hand To a gentleman like me : A clear account writ fair an' broad, An' a plain apologie; Or the dcevil a ceevil word to God From a gentleman like me. X. THEIR LAUREATE TO AN ACADEMY CLASS DINNER CLUB. DEAR Thamson class, whaure'er I gang It aye comes ower me wi' a spang : "Lordsake! they Thamson lads (deil hang Of else Lord mend them!) An' that ivanchancy annual sang I ne'er can send them!" Straucht, at the name a trusty tyke, My conscience girrs ahint the dyke ; Straucht on my hinderlands I fyke To find a rhyme t' ye ; Pleased although mebbe no pleased-like To gie my time t' ye. "Wed," an' says you, wi' heavin' breist, "Sae far, sae guid, but what's the neist? 223 224 TO A DINNER CLUB. Yearly we gaither to the feast, A' hopefu' men Yearly we skclloch 'Hang the beast- Nae sang again !' " My lads, an' what am I to say? Ye shiirely ken the Muse's way : Yestreen, as gleg's a tyke the day, Thrawn like a cuddy : Her conduc', that to her's a play, Deith to a body. Aft whan I sat an' made my mane, Aft whan I laboured burd-alane Fishin' for rhymes an' findin' nane, Or nane were fit for ye Ye judged me cauld's a chucky stane- No car'n' a bit for ye ! But saw ye ne'er some pingein* bairn As weak as a pitaty-par'n' Less iiscd wi' guidin' horse-shoe aim Than steerin' cvowdie TO A DINNER CLUB. 225 Packed aff his lane, by moss an' cairn, To ca' the howdie. Wae's me, for the puir callant than ! He wambles like a poke o' bran. An' the lowse rein, as hard's he can, Pu's, trem'lin handit ; Till, blaff! upon his hinderlan' Behanld him landit. Sic-like I awn the weary fac' Whan on my muse the gate I tak, An' see her gleed e'e raxin* back To keek ahint her ; To me the brig of heev'n gangs black As blackest winter. "Lordsake! zve'rc off," thinks, I, "but whatirf On ivhat abhorred and whinny scaur, Or ivJiammled in zvhat sea o' glanr, Will she desert me? An will she just disgrace? or waur Will she no hurt me?" 226 TO A DINNER CLUB. Kittle the quaere ! But at least The day I've becked the fashious beast, While she, vvi' mony a spang an' reist, Flang heels ower bonnet ; An' a' triumphant for your feast, Hae ! there's your sonnet ! XL EMBRO HIE KIRK. THE Lord Himsel' in former days Waled out the proper times for praise An' named the proper kind of claes For folk to preach in: Preceese and in the chief o' ways Important teachin'. He ordered a' things, late and air'; He ordered folk to stand at prayer (Although I cannae just mind where He gave the warnin'), An' pit pomatum on their hair On Sabbath mornin'. The hale o' life by His commands Was ordered to a body's hands ; But see ! this corpus juris stands By a' forgotten; 227 228 KMBRO HIE KIRK. An' God's religion in a' lands Is deid an' rotten. While thus the lave o' mankind's lost, O' Scotland still God maks His boast Puir Scotland, on whose barren coast A score or twa Auld wives wi' mutches an' a hoast Still keep His law. In Scotland, a wheen canty, plain, Douce kintry-leevin' folk retain The Truth or did so aince alane Of a' men leevin' ; An' noo just twa o' them remain Just Begg an' Niven. For noo, unfaithfii' to the Lord Auld Scotland joins the rebel horde ; Her human hymn-books on the board She noo displays : An' Embro Hie Kirk's been restored In popish ways. EMBRO HIE KIRK. 229 O punctum temporis for action To a' o' the reformin' faction, If yet, by ony act or paction, Thocht, word, or sermon, This dark an' damnable transaction Micht yet determine! For see as Doctor Begg explains Hoo easy 't 's diine ! a pickle weans, Wha in the Hie Street gaither stanes By his instruction, The uncovenantit, pentit panes Ding to destruction. Up, Niven, or ower late an' dash Laigh in the glaur that carnal hash ; Let spires and pews wi' gran' stramash Thegether fa' ; The rtimlin' kist o' whustles smash In pieces sma'. Noo choose ye out a walie hammer ; About the knottit buttress clam'er; 230 EMBRO HIE KIRK. Alang the steep roof stoyt an' stammer, A gate mis-chancy ; On the aul' spire, the bells' hie cha'mer. Dance your bit dancie. Ding, devel, dunt, destroy, an' ruin, Wi' carnal stanes the square bestrewin', Till your loud chaps frae Kyle to Fruin, Frae hell to heeven, Tell the guid wark that baith are doin' Baith Begg an' Niven. XII. THE SCOTSMAN'S RETURN FROM ABROAD. (In a letter from Mr. Thomson to Mr. Johnstone.) IN mony a foreign pairt I've been, An' mony an unco ferlie seen, Since, Mr. Johnstone, you and I Last walkit upon Cocklerye. Wi' gleg, observant een, I pass't By sea an' land, through East an' Wast, And still in ilka age an' station Saw naething but abomination. In thir uncovenantit lands The gangrel Scot uplifts his hands At lack of a' sectarian fiish'n, An' cauld religious destitution. He rins, puir man, frae place to place, Tries a' their graceless means o' grace, Preacher on preacher, kirk on kirk This yin a stot an' thon a stirk 231 232 THE SCOTSMAN'S A bletherin' clan, no warth a preen, As bad as Smith of Aiberdeen ! At last, across the weary faem. Frae far, outlandish pairts I came. On ilka side o' me I fand Fresh tokens o' my native land. Wi' vvhatna joy I hailed them a' The hilltaps standin' raw by raw, The public house, the Hielan' birks, And a' the bonny U. P. kirks! But maistly thee, the bluid o' Scots, Frae Maidenkirk to John o' Grots, The king o' drinks, as I conceive it, Talisker. Isla, or Glenlivet! For after years wi' a pockmantie Frae Zanzibar to Alicante. In mony a fash an' sair affliction I gie 't as my sincere conviction Of a' their foreign tricks an' pliskies, I maist abominate their whiskies. Nae doot, themsel's, the)- ken it weel, An' wi a hash o' leemon peel, RETURN FROM ABROAD. 233 An' ice an' siccan filth, they ettle The stawsome kind o' goo to settle ; Sic wersh apothecary's broos wi' As Scotsmen scorn to fyle their moo's wi'. An', man, I was a blithe hame-comer Whan first I syndit out my rummer. You should hae seen me then, wi' care The less important pairts prepare; Syne, weel contentit wi' it a' Pour in the speerits wi' a jaw ! I didnae drink, I didnae speak I only snowkit up the reek. I was sae pleased therein to paidle, I sat an' plowtered wi' my ladle. An' blithe was I. the morrow's morn, To daunder through the stookit corn, And after a' my strange mishanters, Sit doun amang my ain dissenters. An' man, it was a joy to me The pu'pit an' the pews to see, The pennies dirlin' in the plate, The elders lookin' on in state; 234 THE SCOTSMAN'S An' 'mang the first, as it befell. Wha' should I see, sir, but yoursel'? I was, and I will no deny it, , At the first glifT a hantle tryit To see yoursel' in sic a station It seemed a doubtfu dispensation. The feelin' \vas a mere digression ; For shiine I understood the session, An' mindin' Aiken an' M'Neil, I wondered they had diine sae weel. I saw I had mysel' to blame; For had I but remained at hame, Aiblins though no ava' deservin' 't They might hae named your humble servant. The kirk was filled, the door was steeked ; Up to the pu'pit ance I keeked ; I was mair pleased than I can tell It was the minister himsel' ! Proud, proud was I to see his face, After sae lang awa' frae grace. Pleased as I was, I'm no denyin' Some maitters were not edifyin' ; For first I fand an' here was news! RETURN FROM ABROAD. 235 Mere hymn-books cockin' in the pews A humanized abomination, Unfit for ony congregation. Syne, while I still was on the tenter, I scunnered at the new prezentor; I thocht him gesterin' an' cauld A sair declension frae the auld. Syne, as though a' the faith was wreckit, The prayer was not what I'd exspeckit. Himsel', as it appeared to me, Was no the man he used to be. But just as I was growin' vext He waled a maist judeecious text, An' launchin' into his prelections, Swoopt, wi' a skirl, on a' defections. what a gale was on my speerit To hear the p'ints o' doctrine clearit, And a' the horrors o' damnation Set furth wi' faithfu' ministration ! Nae shauchlin' testimony here We were a' damned, an' that was clear. 1 owned, wi' gratitude an' wonder, He was a pleisure to sit under. XIII. LATE in the nicht in bed I lay, The winds were at their weary play, An' tirlin' wa's an' skirlin' wae Through heev'n they battered ; On-ding o' hail, on-blafif o' spray, The tempest blattered. The masoned house it dinled through; It dung the ship, it cowped the coo' ; The rankit aiks it overthrew. Had braved a' weathers ; The strang sea-gleds it took an' blew Awa' like feathers. The thraes o' fear on a' were shed. An' the hair rose, an' slumber fled, An' lichts were lit an' prayers were said Through a' the kintry ; An' the cauld terror clum in bed Wi' a' an' sindry. 236 LATE IN THE NICHT. 237 To hear in the pit-mirk on hie The brangled collieshangie flie, The waiT they thocht, wi' land an' sea, Itsel' wad cowpit ; An' for auld aim, the smashed debris By God be rowpit. Meanwhile frae far Aldeboran, To folks wi' talescopes in han', O' ships that cowpit, winds that ran, Nae sign was seen, But the wee warl' in sunshine span As bricht 's a preen. I, tae, by God's especial grace, Dwall denty in a bieldy place Wi' hosened feet, wi' shaven face, Wi' dacent mainners : A grand example to the race O' tautit sinners ! The wirid may blaw, the heathen rage, The deil may start on the rampage ; 238 LATE IN THE NICHT. The sick in bed, the thief in cage What's a' to me? Cosh in my house, a sober sage, I sit an' see. An' whiles the bluid spangs to my bree, To lie sae saft, to live sae free, While better men maun do an' die In unco places. "Whaur's God? I cry, an' "Whae is me To hae sic graces?" I mind the fecht the sailors keep, But fire or can'le, rest or sleep, In darkness an' the muckle deep ; An' mind beside The herd that on the hills o' sheep Has wandered wide. I mind me on the hoastin' weans The penny joes on causey stanes The aid folk wi' the crazy banes, Baith auld an' puir, LATE l.\ THH XJC1JT. 239 That aye maun thole the winds an' rains An' labour sair. An' whiles I'm kind o' pleased a blink, An' kind o' fleyed forby, to think, For a' my rowth o' meat an' drink An' waste o' crumb, I'll mebbe have to thole wi' skink In Kingdom Come. For God whan jowes the Judgment bell, Wi' His ain Hand, His Leevin' Sel', Sail ryve the guid (as Prophets tell) Frae them that had it ; And in the reamin' pat o' hell, The rich be scaddit. O Lord, if this indeed be sae, Let daw that sair an' happy day ! Again' the warl, grawn aukl an' gray, LTp wi' your aixe! An' let the puir enjoy their play I'll thole my paiks. XIV. MY CONSCIENCE. OF a' the ills that flesh can fear. The loss o' frien's. the lack o' gear. A yovvlin' tyke, a glandered mear. A lassie's nonsense There's just ae thing I cannae hear, An' that's my conscience. Whan day (an' a' excuse ) has gane, An' wark is dime, an' duty's plain. An' to my chalmer a' my lane I creep apairt. My conscience! hoo the yammerin' pain Stends to my heart ! A' day wi' various ends in view The hairsts o' time I had to pu'. An' made a hash wad staw a soo, Let be a man ! 240 MY CONSCIENCE! 241 My conscience ! whan my ban's were fu', Whaur were ye than ? An' there was a' the lures o' life, There pleasure skirlin' on the fife, There anger, \vi' the hotchin' knife Ground shairp in hell My conscience! you that's like a wife! Whar was yoursel'? I ken it fine : just waitin' here, To gar the evil waur appear. To clart the guid, confuse the clear, Mis-ca' the great. My conscience ! an' to raise a steer Whan a's ower late. Sic-like, some tyke grawn auld and blind, Whan thieves hrok' through the gear to p'ind, Has lain his dozened length an' grinned At the disaster ; An' the morn's mornin', wud's the wind, Yokes on his master. XV. TO DOCTOR JOHN BROWN. (Whan the dear doctor, dear to a' Was still among ns here belaw, I scb my pif>es his praise to blaiv Wi' a' my speerit ; But noo. Dear Doctor, he's awa', An' ne'er ca hear it. ) BY Lyne and Tyne. by Thames and Tees, By a' the various river-Dee's, In Mars and Manors 'yont the seas Or here at hame, Whaure'er there's kindly folk to please, They ken your name. They ken your name, they ken your tyke, They ken the honey from your byke ; But mebbe after a' your fyke, (The truth to tell) 242 TO DOCTOR JOHN BROWN. 243 It's just your honest Rab they like, An' no yoursel'. As at the gowff, some canny play'r Should tee a common ba' wi' care Should flourish and deleever fair His souple shintie An' the ba' rise into the air, A leevin' lintie : Sae in the game we writers play, There comes to some a bonny day, When a dear ferlie shall repay Their years o' strife, An' like your Rab, their things o' clay, Spreid wings o' life. Ye scarce deserved it, I'm afraid You that had never learned the trade, But just some idle mornin' strayed Into the schule, An' picked the fiddle up an' played Like Neil himsel'. 244 TO DOCTOR JOHN BROWN. Your e'e was gleg, your fingers dink ; Ye didna fash yoursel' to think, But wove, as fast as puss can link, Your denty web: Ye stapped your pen into the ink, An' there was Rab! Sinsyne, whaure'er your fortune lay By dowie den, by canty brae. Simmer an' winter, nicht an' day, Rab was aye wi' ye ; An' a' the folk on a' the way Were blithe to see ye. O sir, the gods are kind indeed, An' hauld ye for an honoured heid, That for a wee bit clarkit screed Sae weel reward ye, An' lend puir Rabbie bein' deid His ghaist to guard ye. For though, whaure'er yoursel' may be, We've just to turn an' glisk a wee, TO DOCTOR JOHN BROWN. 245 An' Rab at heel we're shure to see Wi' gladsome caper : The bogle of a bogle, he A ghaist o' paper ! And as the auld farrand hero sees In hell a bogle Hercules, Pit there the lesser deid to please, While he himsel' Dwalls wi' the muckle gods at ease Far raised frae hell : Sae the true Rabbie far has gane On kindlier business o' his ain Wi' aulder frien's ; an' his breist-bane An' stumpie taiHe, He birstles at a new hearth stane By James and Aailie. XVI. IT'S an overcome sooth for age an' youth And it brooks wi' nae denial, That the dearest friends are the auldest friends And the young are just on trial. There's a rival banld \vi' young an' auld And it's him that has bereft me ; For the surest friends are the auldest friends And the maist o' mine hae left me. There are kind hearts still, for friends to fill And fools to take and break them : But the nearest friends are the auldest friends And the grave's the place to seek them. 246 THE SONG OF RAHERO. 247 TO ORI A OKI. Ori, my brother in the island mode. In every tongue and meaning muck my friend, This story of your country and your clan, In your loved house, your too mu-ch honoured guest, I made in English. Take it, being done; And let me sign it with the name you gave. TERHTERA. 248 THE SONG OF RAHERO : A LEGEND OF TAHITI. I. THE SLAYING OF TAMATEA. IT fell in the days of old, as the men of Taiarapu tell, A youth went forth to the fishing, and fortune favoured him well. Tamatea his name : gullible, simple, and kind, Comely of countenance, nimble of body, empty of mind, His mother ruled him and loved him beyond the wont of a wife, Serving the lad for eyes and living herself in his life, Alone from the sea and the fishing came Tama- tea the fair, Urging his boat to the beach, and the mother awaited him there, 249 250 THE SONG OF RAHERO: "Long may you live!" said she. "Your fish- ing has sped to a wish. And now let us choose for the king the fairest of all your fish. I0 For fear inhabits the palace and grudging grows in the land, Marked is the sluggardly foot and marked the niggardly hand, The hours and the miles are counted, the trib- utes numbered and weighed, And woe to him that comes short, and woe to him that delayed !" .So spoke on the beach the mother, and coun- selled the wiser thing. For Rahero stirred in the country and secretly mined the king. Nor were the signals wanting of how the leaven wrought, In the cords of obedience loosed and the trib- utes grudgingly brought. And when last to the temple of Oro the boat with the victim sped, A LEGEND O/>' TAHITI. 251 And the priest uncovered the basket and looked on the face of the dead, 2 Trembling fell upon all at sight of an ominous thing, For there was the aito 1 : dead, and he of the house of the king. So spake on the beach the mother, matter worthy of note, And wattled a basket well, and chose a fish from the boat ; And Tamatea the pliable shouldered the basket and went. And travelled, and sang as he travelled, a lad that was well content. Still the way of his going was round by the roaring coast. Where the ring of the reef is broke and the trades run riot the most. On his left, with smoke as of battle, the billows battered the land ; Unscalable, turreted mountains rose on the inner hand. 30 252 And cape, and village and river, and vale, and mountain above, Each had a- name in the land for men to remem- ber and love ; And never the name of a place, but lo! a song in its praise : Ancient and unforgotten, songs of the earlier days. That the elders taught to the young, and at night, in the full of the moon, Garlanded boys and maidens sang together in tune. Tamatea the placable went with a lingering foot ; He sang as loud as a bird, he whistled hoarse as a flute ; He broiled in the sun, he breathed in the grate- ful shadow of trees, In the icy stream of the rivers he waded over the knees ; And still in his empty mind crowded, a thousand- fold, The deeds of the strong and the songs of the cunning heroes of old. A LEGEND OF TAHITI. 253 And now was he come to a place Taiarapu hon- oured the most, Where a silent valley of woods debouched on the noisy coast, Spewing a level river. There was a haunt of Pai.* There, in his potent youth, when his parents drove him to die, Honoura lived like a beast, lacking the lamp and the fire, Washed by the rains of the trade and clotting his hair in the mire ; And there, so mighty his hands, he bent the tree to his foot So keen the spur of his hunger, he plucked it naked of fruit. so There, as she pondered the clouds for the shadow of coming ills, Ahupu, the woman of song, walked on high on the hills. Of these was Rahero sprung, a man. of a godly race; And inherited cunning of spirit and beauty of body and face. 254 THE SONG OF RAHERO: Of yore in his youth, as an aito, Rahero wan- dered the land, Delighting maids with his tongue, smiting men with his hand. Famous he was in his youth; but before the midst of his life Paused, and fashioned a song of farewell to glory and strife. House of mine (it went}, house upon the sea, Beloi/d of all my fathers, more belov'd by me! 6o Vale of the strong Honoura, deep ravine of Pal, Again in your woody summits I hear the trade-wind cry. House of mine, in your walls, strong sounds of the sea, Of all sounds on earth, dearest sound to me. I have heard the applause of men, I have heard it arise and die: Sweeter now in my house I hear the trade wind cry. A LEGEND OF TAHITI. 255 These were the words of his singing, other the thought of his heart ; For secret desire of glory vexed him, dwelling apart. Lazy and crafty he was, and loved to lie in the sun, And loved the cackle of talk and the true word uttered in fun ; 70 Lazy he was, his roof was ragged, his table was lean, And the fish swam safe in his sea, and he gath- ered the near and the green. He sat in his house and laughed, hut he loathed the king of the land. And he uttered the grudging word under the covering hand. Treason spread from his door ; and he looked for a day to come, A day of the crowding people, a day of the sum- moning drum, When the vote should be taken, the king be driven forth in disgrace, And Rahero, the laughing and lazy, sit and rule in his place. 256 THE SONG OF RAHERO: Here Tamatea came, and beheld the house on the brook ; And Rahero was there by the way and cov- ered an oven to cook, 3 80 Naked he was to the loins, but the tattoo cov- ered the lack, And the sun and the shadow of palms dappled his muscular back. Swiftly he lifted his head at the fall of the com- ing- feet. And the water sprang in his mouth with a sud- den desire of meat ; For he marked the basket carried, covered from flies and the sun ; 4 And Rahero buried his fire, but the meat in his house was done. Forth he stepped ; and took, and delayed the boy, by the hand; And vaunted the joys of meat and the ancient ways of the land : "Our sires of old in Taiarapu, they that created the race, A LEGEND OF TAHITI. 257 Ate ever with eager hand, nor regarded season or place 90 Ate in the boat at the oar, on the way afoot; and at night Arose in the midst of dreams to rummage the house for a bite. It is good for the youth in his turn to follow the way of the sire; And behold how fitting the time ! for here do [ cover my fire." "I see the fire for the cooking but never the meat to cook," Said Tamatea. "Tut!" said Rahero. "Here in the brook And there in the tumbling sea, the fishes are thick as flies. Hungry like healthy men, and like pigs for savour and size: Crayfish crowding the river, sea-fish thronging the sea." "Well it may be," says the other, "and yet be nothing to me. 100 Fain would I eat, but alas ! I have needful mat- ter in hand, 258 THE SONG OF RAHERO: Since I carry my tribute of fish to the jealous king of the land." Now at the word a light sprang in Rahero's eyes. "I will gain me a dinner," thought he, "and lend the king a surprise." And he took the lad by the arm, as they stood by the side of the track, And smiled, and rallied, and flattered, and pushed him forward and back. It was "You that sing like a bird, I never have heard you sing," And "The lads when I was a lad were none so feared of a king. And of what account is an hour, when the heart is empty of guile? But come, and sit in the house and laugh with the women awhile; " And I will but drop my hook, and behold ! the dinner made." So Tamatea the pliable hung up his fish in the shade A LEGEND OF TAHITI. 259 On a tree by the side of the way; and Rahero carried him in, Smiling as smiles the fowler when flutters the bird to the gin, And chose him a shining hook, 5 and viewed it with sedulous eye, And breathed and burnished it well on the brawn of his naked thigh, And set a mat for the gull, and bade him be merry and bide, Like a man concerned for his guest, and the fish- ing, and nothing beside. Now when Rahero was forth, he paused and hearkened, and heard The gull jest in the house and the women laugh at his word; I2 And stealthily crossed to the side of the way to the shady place Where the basket hung on a mango; and craft transfigured his face. Deftly he opened the basket, and took of the fat of the fish, 260 THE SONG OF RAHERO: The cut of kings and chieftains, enough for a goodly dish. This he wrapped in a leaf, set on the fire to cook And buried ; and next the marred remains of the tribute he took, And doubled and packed them well, and covered the basket close "There is a buffet, my king," quoth he, "and a nauseous dose !"- And hung the basket again in the shade, in a cloud of flies "And there is a sauce to your dinner, king of the crafty eyes!" '3<> Soon as the oven was open, the fish smelt ex- cellent good. In the shade, by the house of Rahero, down they sat to their food, And cleared the leaves 8 in silence, or uttered a jest and laughed, And raising the cocoanut bowls, buried their faces and quaffed. A LEGEND OF TAHITi. 261 But chiefly in silence they ate ; and soon as the meal was done, Rahero feigned to remember and measured the hour by the sun, And "Tamatea," quoth he, "it is time to be jog- ging, my lad." So Tamatea arose, doing ever the thing he was bade, And carelessly shouldered the basket, and kindly saluted his host ; And again the way of his going was round by the roaring coast. ** Long he went; and at length was aware of a pleasant green, And the stems and shadows of palms, and roofs of lodges between. There sate, in the door of his palace, the king on a kingly seat, And aitos stood armed around, and the yottowas 7 sat at his feet. But fear was a worm in his heart : fear darted his eyes; 262 THE SONG OF RAHERO: And he probed men's faces for treasons and pon- dered their speech for lies. To him came Tamatea, the basket slung in his hand, And paid him the due obeisance standing as vas- sals stand. In silence hearkened the king, and closed the eyes in his face, Harbouring odious thoughts and the baseless fears of the base; T SO In silence accepted the gift and sent the giver away. So Tamatea departed, turning his back on the day. And lo ! as the king sat brooding, a rumour rose in the crowd ; The yottowas nudged and whispered, the com- mons murmured aloud; Tittering fell upon all at sight of the impudent thing, At the sight of a gift unroyal flung in the face of a king. A LEGEND OF TAHITI. 263 And the face of the king turned white and red with anger and shame In their midst; and the heart in his body was water and then was flame; Till of a sudden, turning, he gripped an aito hard, A youth that stood with his omare, 8 one of the daily guard, l6 And spat in her ear a command, and pointed and uttered a name, And hid in the shade of the house his impotent anger and shame. Now Tamatea the fool was far on the homeward way. The rising night in his face, behind him the dying day. Rahero saw him go by, and the heart of Rahero was glad, Devising shame to the king and nowise harm to the lad; And all that dwelt by the way saw and saluted him well, 264 THE SONG OF RAHERO: For he had the face of a friend and the news of the town to tell; And pleased with the notice of folk, and pleased that his journey was done, Tamatea drew homeward, turning his back to the sun. 170 And now was the hour of the bath in Taiarapu : far and near The lovely laughter of bathers rose and delighted his ear. Night massed in the valleys ; the sun on the moun- tain coast Struck, end-long ; and above the clouds embattled their host. And glowed and gloomed on the heights ; and the heads of the palms were gems, And far to the rising eve extended the shade of their stems ; And the shadow of Tamatea hovered already at home. And sudden the sound of one coming and run- ning light as the foam A LEGEND OF TAHITI. 265 Struck on his ear ; and he turned, and lo ! a man on his track, Girded and armed with an omare, following hard at his back. l8 At a bound the man was upon him; and, or ever a word was said, The loaded end of the omare fell and laid him dead. II. THE VENGING OF TAMATEA. Thus was Rahero's treason ; thus and no further it sped. The king sat safe in his place and a kindly fool was dead. But the mother of Tamatea arose with death in her eyes. All night long, and the next, Taiarapu rang with her cries. As when a babe in the wood turns with a chill of doubt And perceives nor home, nor friends, for the trees have closed her about, 266 THE SONG OF RAHERO: The mountain rings and her breast is torn with the voice of despair : So the lion-like woman idly wearied the air 190 For awhile, and pierced men's hearing in vain, and wounded their hearts. But as when the weather changes at sea, in dan- gerous parts, And sudden the hurricane wrack unrolls up the front of the sky, At once the ship lies idle, the sails hang silent on high, The breath of the wind that blew is blown out like the flame of a lamp, And the silent armies of death draw near with inaudible tramp: So sudden, the voice of her weeping ceased ; in silence she rose And passed from the house of her sorrow, a woman clothed with repose, Carrying death in her breast and sharpening death with her hand. Hither she went and thither in all the coasts of the land. . 200 A LEGEND OF TAHITI. 267 They tell that she feared not to slumber alone, in the dead of night, In accursed places; beheld, unblenched, the rib- bon of light 9 Spin from temple to temple ; guided the perilous skiff, Abhorred not the paths of the mountain and trod the verge of the cliff; From end. to end of the island, thought not the distance long, But forth from king to king carried the tale of her wrong. To king after king, as they sat in the "palace door, she came, Claiming kinship, declaiming verses, naming her name And the names of all of her fathers; and still, with a heart on the rack, Jested to capture a hearing and laughed when they jested back; 210 So would deceive them awhile, and change and return in a breath, And on all the men of Vaiau imprecate instant death ; 268 THE SONG OF RAHERO: And tempt her kings for Vaiau was a rich and prosperous land, And flatter for who would attempt it but war- riors mighty of hand ? And change in a breath again and rise in a strain of song, Invoking the beaten drums, beholding the fall of the strong, Calling the fowls of the air to come and feast on the dead. And they held the chin in silence, and heard her, and shook the head ; For they knew the men of Taiarapu famous in battle and feast, Marvellous eaters and smiters : the men of Vaiau not least. 22 To the land of the Namunu-ura, 10 to Paea, at length she came, To men who were foes to the Tevas and hated their race and name. There was she well received, and spoke with Hiopa the king. 11 A LEGEND OF TAHITI. 269 And Hiopa listened, and weighed, and wisely considered the thing. "Here in the back of the isle we dwell in a shel- tered place/' Quoth he to the woman, "in quiet, a weak and peaceable race. But far in the teeth of the wind lofty Taiarapu lies ; Strong blows the wind of the trade on its sea- ward face, and cries Aloud in the top of arduous mountains, and utters its song In green continuous forests. Strong is the wind, and strong 2 3 And fruitful and hardy the race, famous in bat- tle and feast, Marvellous eaters and smiters : the men of Vaiau not least. Now hearken to me, my daughter, and hear a word of the wise: How a strength goes linked with a weakness, two by two, like the eyes. They can wield the omare well and cast the jave- lin far; 270 THE SONG OF RAHERO: Yet are they greedy and weak as the swine and the children are. Plant we, then, here at Paea, a garden of excel- lent fruits ; Plant we bananas and kava, and taro, the king of roots; Let the pigs in Paea be tapu 12 and no man fish for a year ; And of all the meat in Tahiti gather we three- fold here. 240 So shall the fame of our plenty fill the island, and so, At last, on the tongue of rumour, go where we wish it to go. Then shall the pigs of Taiarapu raise their snouts in the air; But we sit quiet and wait, as the fowler sits by the snare, , And tranquilly fold our hands, till the pigs come nosing the food : But meanwhile build us a house of Trotea, the stubborn wood, A LEGLLXf) 01-- T.-IH1TI. 271 Bind it with incombustible thongs, set a roof to the room, Too strong for the hands of man to dissever or fire to' consume ; And there, when the pigs come trotting, there shall the feast be spread. There shall the eye of the morn enlighten the f casters dead. 2 so So be it done ; for I have a heart that pities your state, And Nateva and Namunu-ura are fire and water for hate." All was done as he said, and the gardens pros- pered ; and now The fame of their plenty went out, and word of it came to Vaiau. For the men of Namunu-ura sailed, to the win- ward far, Lay in the offing by south where the towns of the 'Tevas are, And cast overboard of their plenty ; and lo ! at the Tevas' feet 272 THE SONG OF RAHERO: The surf on all of the beaches tumbled treasures of meat. In the salt of the sea, a harvest tossed with the re- fluent foam ; And the children gleaned it in playing, and ate and carried it home ; 2(t And the elders stared and debated, and wondered and passed the jest, But whenever a guest came by eagerly questioned the guest ; And little by little, from one another, the word went round : "In all the borders of Paea the victual rots on the ground, And swine are plenty as rats. And row, when they fare to the sea, The men of Namunu-ura glean from under the tree And load the canoe to the gunwale with all that is toothsome to eat ; And all day long on the sea the jaws are crushing the meat. The steersman eats at the helm, the rowers munch at the oar, A LEGEND OF TAHITI. 273 And at length, when their bellies are full, over- board with the store !" 270 Now was the word made true, and soon as the bait was bare, All the pigs of Taiarapu raised their snouts in the air. Songs were recited, and kinship was counted, and tales were told How war had severed of late but peace had ce- mented of old The clans of the island. "To war," said they, "now set we and end, And hie to the Namunu-ura even as a friend to a friend." So judged, and a clay was named ; and soon as the morning broke, Canoes were thrust in the seat and the houses emptied of folk. Strong blew the wind of the south, the wind that gathers the clan ; Along all the line of the reef the clamorous surges ran ; 28 274 THE SONG OF RAHERO: And the clouds were piled on the top of the island mountain-high, A mountain throned on a mountain. The fleet of canoes swept by In the midst, on the green lagoon, with a crew re- leased from care. Sailing an even water, breathing a summer air. Cheered by a cloudless sun ; and ever to left and right, Bursting surge on the reef, drenching storms on the height. So the folk of Vaiau sailed and wefe glad all day, Coasting the palm-tree cape and crossing the pop- ulous bay By all the towns of the Tevas ; and still as they bowled along, Boat would answer to boat with jest and laughter and song, 2 9 And the people of all the towns trooped to the sides of the sea And gazed from under the hand or sprang aloft on the tree, A LEGEND OF TAHITI. 275 Hailing and cheering. Time failed them for more to do; The holiday village careened to the wind, and wa3 gone from view Swift as a passing bird ; and ever as onward it bore, Like the cry of the passing bird, bequeathed its song to the shore Desirable laughter of maids and the cry of delight of the child. And the gazer, left behind, stared at the wake and smiled. By all the towns of Tevas they went, and Papara last, The home of the chief, the place of muster in war ; and passed 300 The march of the lands of the clan, to the lands of an alien folk. And there, from the dusk of the shoreside palms, a column of smoke Mounted and wavered and died in the gold of the i setting sun, 276 THE SONG OF RAHERO: "Paea!" they cried. "It is Paea." And so was the voyage done. In the early fall of the night, Hiopa came to the shore, And beheld and counted the comers, and lo. they were forty score : The pelting feet of the babes thai ran already and played, The clean-lipped smile of the boy, the slender breasts of the maid, And mighty limbs of women, stalwart mothers of men. The sires stood forth unabashed ; but a little back from his ken 310 Gustered the scarcely nubile, the lads and maids, in a ring, Fain of each other, afraid of themselves, aware of the king And aping behaviour, but clinging together with hands and eyes, With looks that were kind like kisses, and laugh- ter tender as sighs. A LEGEND OF TAHITI. 277 There, too, the grandsire stood, raising his silver crest, And the impotent hands of a suckling groped in his barren breast. The childhood of love, the pair well married, the innocent brood, The tale of the generations repeated and ever re- newed Hiopa beheld them together, all the ages of man. And a moment shook in his purpose. 3> But these were the foes of his clan, And he trod upon pity, and came, and civilly greeted the king. And gravely entreated Rahero ; and for all that could fight or sing, And claimed a name in the land, had fitting phrases of praise ; But with all who were well-descended he spoke of the ancient days. And '"Tis true," said he, "that in Paea the victual rots on the ground; 278 THE SONG OF RAHERO: But, friends, your number is many: and pigs must be hunted and found, And the lads troop to the mountains to bring the feis down, And around the bowls of the kava cluster the maids of the town. So, for to-night, sleep here; but king, common. and priest 330 To-morrow, in order due, shall sit with me in the feast." Sleepless the live-long night, Hiopa's followers toiled. The pigs screamed and were slaughtered; the spars of the guest-house oiled. The leaves spread on the floor. In many a moun- tain glen The moon drew shadbws of trees on the naked bodies of men Plucking and bearing fruits ; and in all the bounds of the town Red glowed cocoanut fires, and were buried and trodden down. Thus did seven of the yottowas toil with their tale of the clan, A LEGEND OF TAHITI. 279 But the eighth wrought with his lads, hid from the sight of man. In the deeps of the woods they laboured, piling the fuel high 340 In faggots, the load of a man, fuel seasoned and dry, Thirsty to seize upon fire and apt to blurt into flame. And now was the day of the feast. The forests, as morning came, Tossed in the wind, and the peaks quaked in the blaze of the day And the cocoanuts showered on the ground, re- bounding and rolling away : A glorious morn for a feast, a famous wind for a fire. To the 'hall of feasting Hiopa led them, mother and sire And maid and babe in a tale, the whole of the holiday throng. Smiling the came, garlanded green, not dreaming of wrong ; 280 THE SONG OP RAHERO: And for every three, a pig, tenderly cooked in the ground, 350 Waited; and fei, the staff of life, heaped in a mound For each where he sat ; for each, bananas roasted and raw Piled with a bountiful hand, as for horses hay and straw Are stacked in a stable ; and fish, the food of de- sire, 13 And plentiful vessels of sauce, and breadfruit gilt in the fire; And kava was common as water. Feasts have there been ere now, And many, but never a feast like that of the folk of Vaiau. All day long they ate with the resolute greed of brutes, And turned from the pigs to the fish, and again from the fish to the fruits, And emptied the vessels of sauce, and drank of the kava deep; 360 A LEGEND OF TAHITI. 281 Till the young lay stupid as stones, and the strongest nodded to sleep. Sleep that was mighty as death and blind as a moonless night Tethered them hand and foot ; and their souls were drowned, and the light Was cloaked from their eyes. Senseless together, the old and the young, The fighter deadly to smite and the prater cun- ning of tongue, The woman wedded and fruitful, inured to the pangs of birth, And the maid that knew not of kisses, blindly sprawled on the earth. From the hall Hiopa the king and his chiefs came stealthily forth. Already the sun hung low and enlightened the peaks of the north ; But the wind was stubborn to die and blew as it blows at morn, 37 Showering the nuts in the dusk, and e'en as a banner is torn, 282 THE SONG OF RAHERO: High on the peaks of the island, shattered the mountain cloud. And now at once, at a signal, a silent, emulous crowd Set hands to the work of death, hurrying to and fro, Like ants, to furnish the faggots, building them broad and low, And piling them high and higher around the walls of the hall. Silence persisted within, for sleep lay heavy on all. But the mother of Tamatea stood at Hiopa's side, And shook for terror and joy like a girl that is a bride. Night fell on the toilers, and first Hiopa the wise Made the round of the house, visiting all with his eyes ; 380 And all was piled to the eaves, and fuel blockaded the door ; And within, in the house beleaguered, slumbered the forty score. A LEGEND OF TAHITI. 283 Then was an aito despatched and came with fire in his hand, And Hiopa took it. "Within," said he, "is the life of a land ! And behold ! I breathe on the coal, I breathe on the dales of the east, And silence falls on forest and shore ; the voice of the feast Is quenched, and the smoke of cooking; the roof- tree decays and falls On the empty lodge, and the winds subvert de- serted walls." Therewithal, to the fuel, he laid the glowing coal ; And the redness ran in the mass and burrowed within like a mole, 390 And copious smoke was conceived. But, as when a dam is to burst, The water lips it and crosses in silver trickles at first, And then, of a sudden, whelms and bears it away forthright : 284 THE SONG OF RAHERO: So now, in a moment, the flame sprang and tow- ered in the night, And wrestled and roared in the wind, and high over house and tree, Stood, like a streaming torch, enlightening land and sea. But the mother of Tamatea threw her arms abroad, "Pyre of my son,'' she shouted, "debited ven- geance of God, Late, late, I behold you, yet I behold you at last, 400 And glory, beholding ! For now are the days of my agony past, The lust that famished my soul now eats and drinks its desire, And they that encompassed my son shrivel alive in the fire. Tenfold precious the vengeance that comes after lingering years ! Ye quenched the voice of my singer? hark, in your dying ears, A LEGEND OF TAHITI. 285 The song of the conflagration! Ye left me a widow alone? Behold, the whole of your race consumes, sinew and bone And torturing flesh together: man, mother, and maid Heaped 1 in a common shambles ; and already, borne by the trade, The smoke of your dissolution darkens the stars of night." 4io Thus she spoke, and her stature grew in the peo- ple's sight. III. RAHERO. Rahero was there in the hall, asleep; beside him his wife, Comely, a mirthful woman, one that delighted in life; And a girl that was ripe for marriage, shy and sly as a mouse ; And a boy, a climber of trees : all the hopes of his house. 286 THE SONG OF RAHERO: Unwary, with open hands, he slept in the midst of his folk, And dreamed that he heard a voice crying with- out, and awoke, Leaping blindly afoot like one from a dream that he fears. A hellish glow and clouds were about him; it roared in his ears Like the sound of the cataract fall that plunges sudden and steep ; 420 And Rahero swayed as he stood, and his reason was still asleep. Now the flame struck hard on the house, wind- wielded, a fracturing blow, And the end of the roof was burst and fell on the sleepers below ; And the loftly hall, and the feast, and the pros- trate bodies of folk, Shone red in his eyes a moment, and then were swallowed of smoke. In the mind of Rahero clearness came; and he opened his throat ; And as when a squall comes sudden, the strain- ing sail of a boat A LEGEND OF TAHITI. 287 Thunders aloud and bursts, so thundered the voice of the man. "The wind and the rain!" he shouted, the / mustering word of the clan, 14 And "Up!" and "To arms, men of Vaiau!" But silence replied, 430 Or only the voice of the gusts of the fire, and nothing beside. Rahero stooped and groped. He handled his womankind, But the fumes of the fire and the kava had quenched the life of their mind, And they lay like pillars prone ; and his hand en- countered the boy, And there sprang in the gloom of his soul a su6- den lightning of joy. "Him can I save !" he thought, "if I were speedy enough." And he loosened the cloth from his loins, and swaddled the child in the stuff ; And about the strength of his neck he knotted the burden well. 288 THE SONG OF RAHERO: There where the roof had fallen, it roared like the mouth of hell. Thither Rahero went, stumbling on senseless folk, 440 And grappled a post of the house, and began to climb in the smoke: The last alive of Vaiau : and the son borne by the sire. The post glowed in the grain with ulcers of eating fire, And the fire bit to the blood and mangled his hands and thighs ; And the fumes sang in his head like wine and stung in his eyes ; And still he climbed, and came to the top, the place of proof, And thrust a hand through the flame and clam- bered to the roof. But even as he did so, the wind, in a garment of flames and pain, Wrapped him from head to heel ; and the waist- cloth parted in twain ; And the living fruit of his loins dropped in the fire below. 45 A LEGEND OF TAHITI. 289 About the blazing feast-house clustered the eyes of the foe, Watching, hand upon weapon, lest ever a soul should flee, Shading the brow from the glare, straining the neck to see. Only, to leeward, the flames in the wind swept far and wide, And the forest sputtered on fire ; and there might no man abide. Thither Rahero crept, and dropped from the burn- ing eaves, And crouching low to the ground, in a treble covert of leaves And fire and volleying smoke, ran for the life of his soul Unseen ; and behind him, under a furnace of ar- dent coal, Cairned with a wonder of flame, and blotting the night with smoke, 460 Blazed and were smelted together the bones of all his folk. 2QO THE SONG OF RAHERO: He fled unguided at first ; but hearing the breakers roar, Thitherward shaped his way, and came at length to the shore. Sound-limbed he was: dry-eyed; but smarted in every part ; And the mighty cage of his ribs heaved on his straining heart With sorrow and rage. And "Fools!" he cried, "fools of Vaiau, Heads of swine gluttons Alas ! and where are they now? Those that I played with, those that nursed me, those that I nursed? God, and I outliving them! I, the least and the worst I, that though myself crafty, snared by this herd of swine, 470 In th'e tortures of hell and desoiate, stripped of all that was mine : All ! my friends and my fathers the silver heads of yore That trooped to the council, the children that ran to the open door A LEGEND OF TAHITI. 291 Crying with innocent voices and clasping a father's knees ! And mine, my wife my daughter my sturdy climber of trees, Ah, never to climb again!" Thus in the dusk of the night, (For clouds rolled in the sky and the moon was swallowed from sight,) Pacing and gnawing his fists, Rahero raged by the shore. Vengeance: that must be his. But much was to do before ; 480 And first a single life to be snatched from a deadly place, A life, the root of revenge, surviving plant of the race: And next the race to be raised anew, and the lands of the clan Repeopled. So Rahero designed, a prudent man Even in wrath, and turned for the means of revenge and escape : A boat to be seized by stealth, a wife to be taken by rape. 292 THE SONG OF RAHERO: Still was the dark lagoon; beyond on the coral wall, He saw the breakers shine, he heard them bellow and fall. Alone, on the top of the reef, a man with a flaming brand Walked, gazing and pausing, a fish-spear poised in his hand. 490 The foam boiled to his calf when the mightier breakers came, And the torch shed in the wind scattering tufts of flame. Afar on the dark lagoon a canoe lay idly at wait: A figure dimly guiding it: surely the fisher- man's mate. Rahero saw and he smiled. He straightened his mighty thews : Naked, with never a weapon, and covered with scorch and bruise, He straightened his arms, he rilled the void of his body with breath, And, strong as the wind in his manhood, doomed the fisher to death. A LEGEND OF TAHITI. 293 Silent he entered the water, and silently swam, and came There where the fisher walked, holding on high the flame. 500 Loud on the pier of the reef volleyed the breach of the sea ; And hard at the back of the man Rahero crept to his knee On the coral, and suddenly sprang and seized him, the elder hand Clutching the joint of his throat, the other snatching the brand Ere it had time to fall, and holding it steady and high. Strong was the fisher, brave, and swift of mind and of eye Strongly he threw in the clutch; but Rahero resisted the strain, And jerked, and the spine of life snapped with a crack in twain, And the man came slack in his hands and tumbled a lump at his feet. 294 THE SONG OF RAHERO: One moment: and there, on the reef, where the breakers whitened and beat* 510 Rahero was standing alone, glowing and scorched and bare, A victor unknown of any, raising the torch in the air. But once he drank of his breath, and instantly set him to fish Like a man intent upon supper at home and a savoury dish. For what should the woman have seen? A man with a torch and then A moment's blur of the eyes : and a man with a torch again. And the torch had scarcely been shaken. "Ah, surely," Rahero said, "She will deem it a trick of the eyes, a fancy born in the head; But time must be given the fool to nourish a fool's belief." So for a while, a sedulous fisher, he walked the reef, s^o Pausing at times and gazing, striking at times with the spear; A LEGEND OF TAHITI. 295 Lastly, uttered the call ; and even as the boat drew near, Like a man that was done with its use, tossed the torch in the sea. Lightly he leaped on the boat beside the woman ; and she Lightly addressed him, and yielded the paddle and place to sit ; For now the torch was extinguished the night was black as the pit. Rahero set him to row, never a word he spoke, And the boat sang in the water, urged by his vigorous stroke. "What ails you ?" the woman asked, "and why did you drop the brand ? We have only to kindle another as soon as we come to land/' 530 Never a word Rahero replied, but urged the canoe. And a chill fell on the woman. "Atta! speak! is it you ? Speak! Why are you silent? Why do you bend aside? 296 THE SONG OF R A HERO: Wherefore steer to the seaward ?" thus she panted and cried. Never a word from the oarsman foiling there in the dark; But right for a gate of the reef he silently headed the bark, And wielding the single paddle with passionate sweep on sweep, Drove her, the little fitted, forth on the open deep. And fear, there where she sat, froze the woman to stone : Not fear of the crazy boat and the weltering deep alone; 540 But a keener fear of the night, the dark, and the ghostly hour. And the thing that drove the canoe with more than a mortal's power And more than a mortal's boldness. For much she knew of the dead That haunt and fish upon reefs, toiling, like men, for bread, A LEGEND OF TAHITI. 297 And traffic with human fishes, or slay them and take their ware, Till the hour when the star of the dead 15 goes down, and the morning air Blows, and the cocks are singing on shore. And surely she knew The speechless thing at her side belonged to the grave. 18 It blew All night from the south ; all night, Rahero con- tended and kept The prow to the cresting sea; and', silent as though she slept, sso The woman huddled and quaked. And now was the peep of day. High and long on their left the mountainous island lay ; And over the peaks of Taiarapu arrows of sun- light struck. On shore the birds were beginning to sing: the ghostly ruck Of the buried had long ago returned to the cov- ered grave; 298 THE SONG OF RAHERO: And here on the sea, the woman, waxing sud- denly brave, Turned her swiftly about and looked in the face of the man. And sure he was none that she know, none of her country or clan : A stranger, mother-naked, and marred with the marks of fire, But comely and great of stature, a man to obey and admire. s6o And Rahero regarded her also, fixed, with a frowning face, Judging the woman's fitness to mother a war- like race. Broad of shoulder, ample of girdle, long in the thigh, Deep of bosom she was, and bravely supported his eye. "Woman," said he, "last night the men of your folk- Man, woman, and maid, smothered my race in smoke. A LEGEND OF TAHITI. 299 It was done like cowards; and I, a mighty man of my hands, Escaped, a single life ; and now to the empty And smokeless hearths of my people, sail, with yourself, alone. Before your mother was born, the die of today was thrown s;o And you selected: your husband, vainly striv- ing, to fall Broken between these hands : yourself to be severed from all, The places, the people, you love home, kin- dred, and clan And to dwell in a desert and bear the babes of a kinless man." NOTES TO THE SONG OF RAHfiRO. INTRODUCTION. This tale, of which I have not con- sciously changed a single feature, I received from tradi- tion. It is highly popular through all the country of the eight Tevas, the clan to which Rahero belonged; and particularly in Taiarapu, the windward peninsula of Tahiti, where he lived. I have heard from end to end two versions ; and as many as five different persons have helped me with details. There seems no reason why the tale should not be true. Note I, verse 22. "The aito," quasi champion, or brave. One skilled in the use of some weapon, who wandered the country challenging distinguished rivals and taking part in local quarrels. It was in the natural course of his advancement to be at last employed by a chief, or king; and it would then be a part of his duties to purvey the victim for sacrifice. One of the doomed families was indicated ; the aito took his weapon and went forth alone ; a little behind him bearers followed with the sacrificial basket. Sometimes the victim showed fight, sometimes prevailed ; more often, without doubt, he fell. But whatever body was found, the bearers in- differently took up. Note 2, verses 45 et seq. "Pai," "Honoura," and "Aliupu." Legendary persons of Tahiti, all natives of Taiarapu. Of the two first, I have collected singular although imperfect legends, which I hope soon to lay before the public in another place. Of Ahupu, except in 300 NOTES TO THE SONG OF RAHERO. 301 snatches of song, little memory appears to linger. She dwelt at least about Tepari, "the sea-cliffs," the east- ern fastness of the isle ; walked by paths known only to herself upon the mountains ; was courted by dangerous suitors who came swimming from adjacent islands, and defended and rescued (as I gather) by the loyalty of native fish. My anxiety to learn more of "Ahupu Vehine" became (during my stay in Taiarapu) a cause of some diversion to that mirthful people, the inhabi- tants.i Note 3, verse 80. "Covered an oven." The cooking fire is made in a hole in the ground, and is then buried. Note 4, verse 85. "Flies." This is perhaps an an- achronism. Even speaking of to-day in Tahiti, the phrase would have to be understood as referring mainly to mosquitoes, and these only in watered valleys with close woods, such as I suppose to form the surroundings of Rahero's homestead. Quarter of a mile away, where the air moves freely, you shall look in vain for one. Note 5, verse 115. "Hook" of mother-of-pearl. Bright- hook fishing, and that with the spear, appear to be the favourite native methods. Note 6, verse 133. "Leaves," the plates of Tahiti. Note 7, verse 144. "Yottowas," so spelt for convenience of pronunciation, quasi Tacksmen in the Scottish High- lands. The organization of eight sub-districts and eight yottowas to a division, which was in use (until yester- day) among the Tevas, I have attributed without au- thority to the next clan : see verses 341-2. Note 8, verse 160. "Omare," pronounce as a dactyl. A loaded quarter-staff, one of the two favourite weapons 302 NOTES TO THE SONG OF RAIIERO. of the Tahitian brave; the javelin, or casting spear, was the other. Note 9, verse 202. "The ribbon of light." Still to be seen (and heard) spinning from one marae to another on Tahiti ; or so I have it upon evidence that would re- joice the Psychical Society. Note 10, verse 221. "Namunu-ura." The complete name is Namunu-ura te aropa. Why it should be pro- nounced Narnunu, dactyllically, I cannot see, but so I have always heard it. This was the clan immediately be- yond the Tevas on the south coast of the island. At the date of the tale the clan organization must have been very weak. There is no particular mention of Tamatea's mother going to Papara, to the head chief of her own clan, which would appear her natural recourse. On the other hand, she seems to have visited various lesser chiefs ,among the Tevas, and these to have excused themselves solely on the danger of the enterprise. The broad distinction here drawn between Nateva and Namunu-iira is therefore not impossibly anachronistic. Note II, verse 223. "Pliopa the king." Hiopa was really the name of the king (chief) of Vaiau ; but I could never learn that of the king of Paea pronounce to rhyme with the Indian ayah and I gave the name where it was most needed. This note much appear otiose indeed to readers who have never heard of either of these two gentlemen ; and perhaps there is only one per- son in the world capable at once of reading my verses and spying the inaccuracy. For him, for Mr. Tati Sal- mon, hereditary high chief of the Tevas, the note is solely written : a small attention from a clansman to his chief. NOTES TO THE SOXG OP RAIIERO. 303 Note 12, verse 239. "Let the pigs be tapu." It is impossible to explain tapu in a note ; we have it as an English word, taboo. Suffice it, that a thing which was tapu must not be touched, nor a place that was tapu visited. Note 13, verse 354. "Fish, the food of desire." There is a special word in the Tahitian language to signify hungering after fish. I may remark that here is one of my chief difficulties about the whole story. How did king, commons, women, and all come to eat together at this feast? But it troubled none of my numerous au- thorities ; so there must certainly be some natural ex- planation. Note 14, verse 429. "The mustering word of the clan." Tcva te ua, Teva te matai! Teva the wind, Teva the rain ! Note 15, verse 546. Note 16, verse 548. "The star of the dead." Venus as a morning star. I have collected much curious evidence as to this belief. The dead retain their taste for a fish diet, enter into copartnery with living fishers, and haunt the reef and the lagoon. The conclusion attributed to the nameless lady of the legend would be reached to-day, under the like circumstances, by ninety per cent of Polynesians ; and here I probably understate by one-tenth. THE FEAST OF FAMINE. THE FEAST OF FAMINE: MARQUESAN MANNERS. i. THE PRIEST'S VIGIL. IN all the land of the tribe was neither fish nor fruit, And the deepest pit of popoi stood empty to the foot. 1 The clans upon the left and the clans upon the right Now oiled their carven maces and scoured their daggers bright; They gat them to the thicket, to the deepest of the shade, And lay with sleepless eyes in the deadly am- buscade. And oft in the starry even the song of morning rose, What time the oven smoked in the country of their foes; 3 o8 THE FEAST OF FAMINE: For oft to loving hearts, and waiting ears and sight, The lads that went to forage returned not with the night. 10 Now first the children sickened, and then the women paled And the great arms of the warrior no more for war availed. Hushed was the deep drum, discarded was the dance ; And those that met the priest now glanced at him askance. The priest was a man of years, his eyes were ruby-red, 2 He neither feared the dark nor the terrors of the dead, He knew the songs of races, the names of an- cient date; And the beard upon his bosom would have bought the chief's estate. He dwelt in a high-built lodge, hard by the roaring shore, Raised on a noble terrace and with tikis 8 at the door. 20 MARQUES AN MANNERS. 309 Within it was full of riches, for he served his nation well, And full of the sound of breakers, like the hol- low of a shell. For weeks he let them perish, gave never a helping sign, But sat on his oiled platform to commune with the divine, But sat on his high terrace, with the tikis by his side, And stared on the blue ocean, like a parrot, ruby-eyed. Dawn as yellow as sulphur leaped on the mount- ain height : Ont on the round of the sea the gems of the morning light, Up from the round of the sea the streamers of the sun; But down in the depths of the valley the day was not begun. 30 In the blue of the woody twilight burned red the cocoa-husk, 3io THE FEAST OF FAMINE: And the women and men of the clan went forth to bathe in the dusk. A word that began to go round, a word, a whisper, a start: Hope that leaped in the bosom, fear that knocked on the heart: "See, the priest is not risen look, for his door is fastf He is going to name the victims ; he is going to help us at last." Thrice rose the sun to noon; and ever, like one of the dead, The priest lay still in his house with the roar of the sea in his head ; There was never a foot on the floor, there was never a whisper of speech ; Only the leering tikis stared on the blinding beach. 40 Again were the mountains fired, again the morn- ing broke; And all the houses lay still, but the house of the priest awoke. MARQUESAN MANNERS. 311 Close in their covering roofs lay and trembled the clan, But the aged, red-eyed priest ran forth like a lunatic man ; And the village panted to see him in the jewels of death again, In the silver beards of the old and the hair of women slain. Frenzy shook in his limbs, frenzy shone in his eyes, And still and again as he ran, the valley rang with his cries. All day long in the land, by cliff and thicket and den, He ran his lunatic rounds, and howled for the flesh of men ; so All day long he ate not, nor ever drank of the brook; And all day long in their houses the people listened and shook All day long in their houses they listened with bated breath, And never a soul went forth, for the sight of the priest was death. 3 i2 THE FEAST OF FAMINE: Three were the days of his running, as the gods appointed of yore, Two the nights of his sleeping alone in the place of gore: The drunken slumber of frenzy twice he drank to the lees, On the sacred stones of the High-place, under the sacred trees; With a lamp at his ashen head he lay in the place of the feast. And the sacred leaves of the banyan rustled around the priest. 6o Last, when the stated even fell upon terrace and tree. And the shade of the lofty island lay leagues away to sea, And all the valleys of verdure were heavy with manna and musk, The wreck of the red-eyed priest came gasping home in the dusk. He reeled across the village, he staggered along the shore. And between the leering tikis crept groping through his door. MARQUESAS MA.\ Y .\ r ER$. 313 There went a stir through the lodges, the voice of speech awoke ; Once more from the builded platforms arose the evening smoke. And those who were mighty in war, and those renowned for an art Sat in their stated seats and talked of the mor- row apart. 7 II. THE LOVERS. Hark! away in the woods for the ears of love are sharp Stealthily, quietly touched, the note of the one- stringed harp. 4 In the lighted house of her father, why should Taheia start? Taheia heavy of hair, Taheia tender of heart, Taheia the well-descended, a bountiful dealer in love, Nimble of foot like the deer, and kind of eye like the dove? 314 THE FEAST OF FAMINE: Sly and shy as a cat, with never a change of face, Taheia slips to the door, like on that would breathe a space ; Saunters and pauses, and looks at the stars, and lists to the seas ; Then sudden and swift as a cat, she plunges under the trees. 8o Swift as a cat she runs, with her garment gath- ered high, Leaping, nimble of foot, running, certain of eye; And ever to guide her way over the smooth and the sharp, Ever nearer and nearer the note of the one- stringed harp ; Till at length, in a glade of the wood, with a naked mountain above, The sound of the harp thrown down, and she in the arms of her love. "Rua!" "Taheia!" they cry ''my heart, my soul, and my eyes," And clasp and sunder and kiss, with lovely laugh- te-r and sighs, MARQUESAS MANNERS. 315 "Rua!" "Taheia, my love," "Rua, star of my night, Clasp me, hold me, and love me, single spring of delight." 90 And Rua folded her close, he folded her near and long, The living knit to the living, and sang the lover's song: Night, night it is, night upon the palms. Night, night it is, the land wind has blown. Starry, starry night, over deep and height; Love, love in the valley, love all alone. "Taheia, heavy of hair, a foolish thing have we done, To bind what gods have sundered unkindly into one. Why should a lowly lover have touched Taheia's skirt, Taheia the well-descended, and Rua child of the dirt?" I0 316 THE FEAST OH FAMINE: "On high with the haka-ikis my father sits in state. Ten times fifty kinsmen salute him in the gate ; Round all his martial body, and in bands across his face, The marks of the tattooer proclaim his lofty place. I, too, in the hands of the cunning, in the sacred cabin of palm/' Have shrunk like the mimosa, and bleated like the lamb ; Round half my tender body, that none shall clasp but you, For a crest and a fair adornment go dainty lines of blue. Love, love, beloved Rua, love levels all degrees. And the well-tattooed .Taheia clings panting to your knees." II0 "Taheia, song of the morning, how long is the longest love? A cry, a clasp of the hands, a star that falls from above ! MARQUESAN MANNERS. 317 Ever at morn in the blue, and at night when all is black, Ever it skulks and trembles with the hunter, Death, on its track. Hear me, Taheia, death ! For to-morrow the priest shall awake, And the names be named of the victims to bleed for the nation's sake ; And first of the numbered many that shall be slain ere noon, Rua the child of the dirt, Rua the kinless loon. For him shall the drum be beat, for him be raised the song, For him to the sacred; High-place the chaunting people throng, I2 For him the oven smoke as for a speechless beast, And the sire of my Taheia come greedy to the feast." "Rua be silent, spare me. Taheia closes her ears. Pity my yearning heart, pity my girlish years ! Flee from the cruel hands, flee from the knife and coal, 318 THE FEAST OF FAMINE: Lie hid in the deeps of the woods, Rua, sire of my soul !" "Whither to flee, Taheia, whither in all of the land ? The fires of the bloody kitchen are kindled on every hand ; On every hand in the isle a hungry whetting of teeth, Eyes 'in the trees above, arms in the brush be- neath. J 30 Patience to lie in wait, cunning to follow the sleuth, Abroad the foes I have fought, and at home the friends of my youth." "Love, love, beloved Rua, love has a clearer eye, Hence from the arms of love you go not forth to die. There, where the broken mountain drops sheer into the glen, There shall you find a hold from the boldest hunter of men ; MARQUES AN MANXERS. 319 There, in the deep recess, where the sun falls only at noon, And only once in the night enters the light of the moon, Nor ever a sound but of birds, or the rain when it falls with a shout ; For death and the fear of death beleaguer the valley about. J 4o Tapu it is, but the gods will surely pardon de- spair ; Tapu, but what of that? If Rua can only dare. Tapu and tapu and tapu, I know they are every one right ; But the god of every tapu is not always quick to smite. Lie secret there, my Rua, in the arms of awful gods, Sleep in the shade of the trees on the couch of the kindly sods, Sleep and dream of Taheia, Taheia will wake for you ; And whenever the land wind blows and the woods are heavy with dew, 320 THE FEAST OF FAMINE: Alone through the horror of night, 6 with food for the soul of her love, Taheia the undissuaded will hurry true as the dove." '5 "Taheia, the pit of the night crawls with treach- erous things, Spirits of ultimate air and the evil souls of things ; The souls of the dead, the stranglers, that perch in the trees of the wood, Waiters for all things human, haters of evil and good." "Rua, behold me, kiss me, look in my eyes and read; Are these the eyes of a maid that would leave her lover in need ? Brave in the eye of day, my father ruled in the fight; The child of his loins, Taheia, will play the man in the night." MARQUESAN .\L IX. \~ERS. .UM So it was spoken, and so agreed, and Taheia arose And smiled in the stars and was gone, swift as the swallow goes ; l6 And Rua stood on the hill, and sighed, and fol- lowed her flight, And there were the lodges below, each with its door alight ; From folk that sat on the terrace and drew out the even long Sudden Growings of laughter, monotonous drone of song ; The quiet passage of souls over his head in the trees ; T And from all around the haven the crumbling thunder of seas. "Farewell, my home," said Rua. "Farewell, O quiet seat ! To-morrow in all your valleys the drum of death shall beat." 322 THE FEAST Ol : FAMINE: III. THE FEAST. Dawn as yellow as sulphur leaped on the naked peak, And all the village was stirring, for now was the priest to speak. 170 Forth on his terrace he came, and sat with the chief in talk ; His lips were blackened with fever, his cheeks were whiter than chalk ; Fever clutched at his hands, fever nodded his head, But, quiet and steady and cruel, his eyes shone ruby-red. In the earliest rays of the sun the chief rose up content ; Braves were summoned, and drummers ; mes- sengers came and went ; Braves ran to their lodges, weapons were snatched from the wall ; The commons herded together, and fear was over them all. MARQUES AN MANNERS. 323 Festival dresses they wore, but the tongue was dry in their mouth, And the blinking eyes in their faces skirted from north to south. 18 Now to the sacred enclosure gathered the great- est and least, And from under the shade of the Banyan arose the voice of the feast, The frenzied roll of the drum, and a swift, mo- notonous song. Higher the sun swam up; the trade wind level and strong Awoke in the tops of the palms and rattled the fans aloud, And over the garlanded heads and shining robes of the crowd Tossed the spiders of shadow, scattered the jewels of sun. Forty the tale of the drums, and the forty throbbed like one ; A thousand hearts in the crowd, and the even chorus of song, 324 THE FEAST OF FAMINE: Swift as the feet of a runner, trampled a thou- sand strong. 190 And the old men leered at the ovens and licked their lips for the food ; And the women stared at the lads, and laughed and looked to the wood. As when the sweltering baker, at night, when the city is dead, Alone in the trough of labor treads and fashions the bread ; So in the heat, and the reek, and the touch of woman and man, The naked spirit of evil kneaded the hearts of the clan. Now cold was at many a heart, and shaking in many a seat ; For there were the empty baskets, but who was to furnish the meat? For here was the nation assembled, and there were the ovens anigh, And out of a thousand singers nine were num- bered to die, 200 MARQUES AN MANNERS. 325 Till, of a sudden, a shock, a mace in the air, a yell, And, struck in the edge of the crowd, the first of the victims fell. s Terror and horrible glee divided the shrinking clan, Terror of what was to follow, glee for a diet of man. Frenzy hurried the chaunt, frenzy rattled the drums ; The nobles, high on the terrace, greedily mouthed their thumbs ; And once and again and again, in the ignorant crowd below, Once and again and again descended the mur- derous blow. Now smoked the oven, and now, with the cutting lip of a shell, A butcher of ninety winters joined the bodies well. 2l Unto the carven lodge, silent, in order due, The grandees of the nation one after one with- drew ; And a line of laden bearers brought to the ter- race foot, 326 THE FEAST OF FAMINE: On poles across their shoulders, the last reserve of fruit. The victims bled for the nobles in the old ap- pointed way ; The fruit was spread for the commons, for all should eat to-day. And now was the kava brewed, and now the cocoa ran, Now was the hour of the dance for child and woman and man; And mirth was in every heart, and a garland on every head, And all was well with the living and well with the eight who were dead. 22 Only the chiefs and the priest talked and con- sulted awhile : "To-morrow/' they said, and "To-morrow," and nodded and seemed to smile : "Rua the child of dirt, the creature of common clay, Rua must die to-morrow, since Rua is gone to- day." MARQUES AN MANNERS. 327 Out of the groves of the valley, where clear the blackbirds sang, Sheer from the trees of the valley the face of the mountain sprang ; Sheer anclt bare it rose, unscalable barricade, Beaten and blown against by the generous draught of the trade. Dawn on its fluted brow painted rainbow light, Close on its pinnacled crown trembled the stars at night. 2 3 Here and there in a cleft clustered contorted trees, Or the silver beard of a stream hung and swung in the breeze. High overhead, with a cry, the torrents leaped. for the main, And silently sprinkled below in thin perennial rain. Dark in the staring noon, dark was Rua's ravine, Damp and cold was the air, and the face of the cliffs was green. Here, in the rocky pit, accursed already of old, 328 THE FEAST OF FAMINE: On a stone in the midst of a river, Rua sat and was cold. "Valley of mid-day shadows; valley of silent falls," Rua sang, and his voice went hollow about the walls, *4<> "Valley of shadow and rock, a doleful prison to me, What is the life you can give to a child of the sun and the sea?" And Rua arose and came to the open mouth of the glen, Whence he beheld the woods, and the sea, and houses of men. Wide blew the riotous trade, and smelt in his nostrils good; It bowed the boats on the bay, and tore and divided the wood; It smote and sundered the groves as Moses smote with the rod, And the streamers of all the trees blew like ban- ners abroad; MARQUES AX MAXXERS. 329 And ever and on, in a lull, the trade wind brought him along A far-off patter of drums and a far-off whisper of song. 250 Swift as the swallow's wings, the diligent hands on the drum Fluttered and hurried ami throbbed. "Ah, woe that I hear you come," Rua cried in his grief, "a sorrowful sound to me, Mounting far and faint from the resonant shore of the sea ! Woe in the song! for the grave breathes in the singers' breath, And I hear in the tramp of the drums the .beat of the heart of death. Home of my youth! no more, through all the length of the years, No more to the place of the echoes of early laughter and tears, No more shall Rua return ; no more as the even- ing ends, To crowded eyes of welcome, to the reaching hands of friends." 26 330 THE FEAST OP FAMINE: All day long from the High-place the drums and the singing came, And the even fell, and the sun went down, a wheel of flame ; And night came gleaning the shadows and hush- ing the sounds of the wood ; And silence slept on all, where Rua sorrowed and stood. But still from the shore of the bay the sound of the festival rang, And still the crowd in the High-place danced and shouted and sang. Now over all the isle terror was breathed abroad Of shadowy hands from the trees and shadowy snares in the sod ; And before the nostrils of night, the shuddering hunter of men Hurried, with beard on shoulder, back to his lighted den. 2 7 "Taheia, here to my side !" "Rua, my Rua, you !" And cold from the clutch of terror, cold with the damp of the dew, MARQUES AX MANNERS. 331 Taheia, heavy of hair, leaped through the dark to his arms ; Taheia leaped to his clasp, and was folded in from alarms. "Rua, beloved, here, see what your love has brought ; Coming alas ! returning swift as the shuttle of thought ; Returning, alas ! for to-night, with the beaten drum and the voice, In the shine of many torches must the sleepless clan rejoice; And Taheia the well-descended, the daughter of chief and priest, Taheia must sit in her place in the crowded bench of the feast." 280 So it was spoken ; and she, girding her garment high, Fled and was swallowed of woods, swift as the sight of an eye. Night over isle and sea rolled her curtain of stars. 332 THE FEAST OF FAMIXE: Then a trouble awoke in the air, the east was banded with bars ; Dawn as yellow as sulphur leaped on the mount- ain height ; Dawn, in the deepest glen, fell a wonder of light ; High and clear stood the palms in the eye of the brightening east, And lo! from the sides of the sea the broken sound of the feast ! As, when in days of summer, through open win- dows, the fly Swift as a breeze and loud as a trump goes by, But when frosts in the field have pinched the wintering mouse. Blindly noses and buzzes and hums in the fire- lit house: So the sound of the feast gallantly trampled at night, So it staggered and drooped, and droned in the morning light. MARQUES AN MANNERS. 333 IV. THE RAID. It chanced that as Rtia sat in the valley of silent falls, He heard a calling of doves from high on the cliffy walls. Fire had fashioned of yore, and time had broken, the rocks; There were rooting crannies for trees and nest- ing-places for flocks; ' And he saw on the top of the cliffs, looking up from the pit of the shade, A flicker^of wings and sunshine, and trees that swung in the trade. 300 "The trees swing in the trade," quoth Rua, doubt- ful of words, "And the sun stares from the sky, but what should trouble the birds?" Up from the shade he gazed, where high the parapet shone, . And he was aware of a ledge and of things that moved thereon. 334 THE FEAST OF FAMINE: "What manner of things are these? Are they spirits abroad by day? Or the foes of my clan that are come, bringing death by a perilous way?" The valley was gouged like a vessel, and round like the vessel's lip, With a cape of the side of the hill thrust forth like the bows of a ship. On the top of the face of the cape a volley of sun struck fair, And the cape overhung like a chin a gulph of sunless air. 310 "Silence, heart! What is that? that, that flick- ered and shone, Into the sun for an instant, and in an instant gone? Was it a warrior's plume, a warrior's girdle of hair? Swung in the loop of a rope, is he making a bridge of the air?" Once and again Rua saw, in the trenchant edge of the sky, MARQUES AN MANNERS. 335 The giddy conjuring done. And then, in the blink of an eye, A scream caught in with the breath, a whirling packet of limbs, A lump that dived in the gulph, more swift than a dolphin swims ; And there was the lump at his feet, and eyes were alive in the lump. Sick was the soul of Rua, ambushed close in a clump ; 320 Sick of soul he drew near, making his courage stout ; And he looked in the face of the thing, and the life of the thing went out. And he gazed on the tattooed limbs, and, behold, he knew the man : Hoka, a chief of the Vais, the truculent foe of his clan : Hoka a moment since that stepped in the loop of the rope, Filled with the lust of war, and alive with cour- age and hope. Again to the giddy cornice Rua lifted his eyes, 336 THE FEAST OF FAMINE: And again beheld men passing in the armpit of the skies. "Foes of my race!" cried Rua, "the mouth of Rua is true: Never a shark in the deep is nobler of soul than you. 330 There was never a nobler foray, never a bolder plan; Never a dizzier path was trod by the children of man; And Rua, your evil-dealer through all the days of his years, Counts it honour to hate you, honour to fall by your spears." And Rua straightened his back. '"'O Vais, a scheme for a scheme !" Cried Rua and turned and descended the turbu- lent stair of the stream, Leaping from rock to rock as the water-wagtail at home Flits through resonant valleys and skims by boulder and foam. MARQUES AN MANNERS. 337 And Rua burst from the glen and leaped on the shore of the brook. And straight for the roofs of the clan his vigor- ous way he took. 34 Swift were the heeJs of his flight, and loud be- hind as he went Rattledi the leaping stones on the line of his long descent. And ever he thought as he ran, and caught at his gasping breath, "O the fool of a Rua, Rua that runs to his death ! But the right is the right," thought Rua, and ran like the wind on the foam, "The right is the right for ever, and home for ever home. For what though the oven smoke? And what though I die ere morn ? There was I nourished and tended, and there was Taheia born." Noon was high on the High-place, the second noon of the feast ; And heat and shameful slumber weighed on peo- ple and priest; 35 338 THE FEAST OF FAMINE: And the heart drudged slow in bodies heavy with monstrous meals; And the senseless limbs were scattered abroad like spokes of wheels; And crapulous women sat and stared at the stones anigh With a bestial droop of the lip and a swinish rheum in the eye. As about the dome of the bees in the time for the drones to fall, The dead and the maimed are scattered, and lie, and stagger, and crawl; So on the grades of the terrace, in the ardent eye of the day, The half-awake and the sleepers clustered and crawled and lay ; And loud as the dome of the bees, in the time of a swarming horde, A horror of many insects hung in the air and roared. 360 Rua looked and wondered ; he said to himself in his heart: THE FEAST OF FAMINE: 339 "Poor are the pleasures of life, and death is the better part." But lo! on the higher benches a cluster of tran- quil folk Sat by themselves, nor raised their serious eyes, nor spoke : Women with robes unruffled and garlands duly arranged, Gazing far from the feast with faces of people estranged ; And quiet amongst the quiet, and fairer than all the fair, Taheia, the well-descended, Taheia, heavy of hair. And the soul of Rua awoke, courage enlightened his eyes, And he uttered a summoning shout and called on the clan to rise. 37 Over against him at once, in the spotted shadte of the trees, Owlish and blinking creatures scrambled to hands and knees; 340 THE FEAST OF FAMINE: On the grades of the sacred terrace, the drivel- ler woke to fear, And the hand of the ham-drooped warrior bran- dished a wavering spear. And Rua folded his arms, and scorn discovered his teeth ; Above the war-crowd gibbered, and Rua stood smiling beneath. Thick, like leaves in the autumn, faint, like April sleet, Missiles from tremulous hands quivered around his feet ; And Taheia leaped from her place ; and the priest, the ruby-eyed, Ran to the front of the terrace, and brandished his arms, and cried : 380 "Hold, O fools, he brings tidings !" and "Hold, 'tis the love of my heart !" Till lo ! in front of the terrace, Rua pierced with a dart. Taheia cherished his head, and the aged priest stood by, MARQUES AN MANNERS. 341 And gazed with eyes of ruby at Rua's darkening eye. "Taheia, here is the end, I die a death for a man. I have given the life of my soul to save an un- savahle clan. See them, the drooping of hams ! behold me the blinking crew : Fifty spears they cast, and one of fifty true ! And you, O priest, the foreteller, foretell for yourself if you can, Foretell the hour of the day when the Vais shall burst on your clan ! 390 By the head of the tapu cleft, with death and fire in their hand, Thick and silent like ants, the warriors swarm in the land." And they tell that when next the sun had climbed to the noonday skies, It shone on the smoke of feasting in the country of the Vais. NOTES TO THE FEAST OF FAMINE. In this ballad 1 have strung together some of the more striking particularities of the Marquesas. It rests upon no authority; it is in no sense, like "Rahero," a native story; but a patchwork of details of manners and the impressions of a traveller. It may seem strange, when the scene is laid upon these profligate islands, to make the story hinge on love. But love is not less known in the Marquesas than elsewhere ; nor is there any cause of suicide more common in the islands. Note i, verse 2. "Pit of Popoi." Where the bread- fruit was stored for preservation. Note 2, verse 15. "Ruby-red." The priests eyes were probably red from the abuse of Rava. His beard (verse 18) is said to be worth an estate; for the beards of old men are the favourite head adornments of the Marque- sans, as the hair of women formed their most costly girdle. The former, among this generally beardless and short-lived people, fetch to-day considerable sums. Note 3. verse 72. "The one-stringed Jiarp." Usually employed for serenades. Note 5, verse 105. "The sacred cabin of palm." Which, however, no woman could approach. I do not know where women were tattooed ; probably in the com- 342 NOTES TO THE FEAST OF FAMINE. 343 mon house, or in the bush, for a woman was a creature of small account. I must guard the reader against sup- posing Taheia was at all disfigured ; the art of the Mar- quesan tattooer is extreme ; and she would appear to be clothed in a web of lace, inimitably delicate, exquisite in pattern, and of a bluish hue that at once contrasts and harmonizes with the warm pigment of the native skin. It would be hard to find a woman more becomingly adorned than "a well-tattooed" Marquesan. Note 6, verse 149. "The horror of night." The Poly- nesian fear of ghosts and of the dark has been already referred to. Their life is beleaguered by the dead. Note 7, verse 165. "The quiet passage of souls." So, I am told, the natives explain the sound of a little wind passing overhead unfelt. Note 8, verse 202. "The first of the victims fell." Without doubt, this whole scene is untrue to fact. The victims were disposed of privately and some time be- fore. And indeed I am far from claiming the credit of any high degree of accuracy for this ballad. Even in a time of famine, it is probable that Marquesan life went far more gaily than is here represented. But the melan- choly of to-day lies on the writer's mind. TICONDEROGA. TICONDEROGA: A LEGEND OF THE WEST HIGHLANDS. This is the tale of the man Who heard a word in the night In the land of the heathery hills, In the days of the feud and the fight. By the sides of the rainy sea, Where never a stranger came, On the awful lips of the dead, He heard the outlandish name. It sang in his sleeping ears, It hummed in his waking head : > The name Ticonderoga, The utterance of the dead. I. THE SAYING OF THE NAME. On the lock-sides of Appin, When the mist blew from the sea, A Stewart stood with a Cameron : An angry man was he. 347 348 TICONDEROGA: The blood beat in his ears, The blood ran hot to his head, The mist blew from the sea. And there was the Cameron dead. 20 "O, what have I done to my friend, O, what have I done to mysel', That he should be cold and dead, And I in the danger of all ? Nothing but danger about me, Danger behind and before, Death at wait in the heather In Appin and Mamore, Hate at all of the ferries And death at each of the fords, 3 Camerons priming gunlocks And Camerons sharpening swords." But this was a man of counsel. This was a man of a score, There dwelt no pawkier Stewart In Appin or Mamore. He looked on the blowing mist, He looked on the awful dead, And there came a smile on his face And there slipped a thought in his head. THE WEST HIGHLANDS. 349 Out over cairn and moss, 40 Out over scrog and scaur, He ran as runs the clansman That bears the cross of war. His heart beat in his body, His hair clove to his face, When he came at last in the gloaming To the dead man's brother's place. The east was white with the moon, The west with the sun was red, And there, in the house-doorway, Stood the brother of the dead. 'I have slain a man to my danger, I have slain a man to my death. I put my soul in your hands," The panting Stewart saith. "I lay it bare in your hands, For I know your hands are leal ; And be you my targe and bulwark From the bullet and the steel." 6 Then up and spoke the Cameron, And gave him his hand again : 350 TICONDEROGA: "There shall never a man in Scotland Set faith in me in vain ; And whatever man you have slaughtered, Of whatever name or line. By my s\\ T ord and yonder mountain, I make your quarrel mine. 1 I bid you in to my fireside, I share with you house and hall ; 7<> It stands upon my honour To see you safe from all." It fell in the time of midnight, When the fox barked in the den, And the plaids were over the faces In all the houses of men, That as the living Cameron Lay sleepless on his bed, Out of the night and the other world, Came in to him the dead. 80 "My blood is on the heather, My bones are on the hill ; There is joy in the home of ravens That the young shall eat their fill. THE WEST HIGHLANDS. 351 My blood is poured in the dust, My soul is spilled in the air ; And the man that has undone me Sleeps in my brother's care." "I'm wae for your death, my brother, But if all of my house were dead, 90 I couldna withdraw the plighted hand, Xor break the word once said." "O, what shall I say to our father, In the place to which I fare ? O, what shall I say to our mother, Who greets to see me there? And to all the kindly Camerons That have lived and died long syne Is this the word you send them, Fause-hearted brother mine?" 100 "It's neither fear nor duty, It's neither quick nor dead Shall gar me withdraw the plighted hand, Or break the word once said." Thrice in the time of midnight, When the fox barked in the den, 352 TICONDEROGA: And the plaids were over the faces In all the houses of men, Thrice as the living Cameron Lay sleepless on his bed, Out of the night and the other world Came in to him the dead. And cried to him for vengeance On the man that laid him low ; And thrice the living Cameron Told the dead Cameron, Xo. "Thrice have you seen me, brother, But now shall see me no more, Till you meet your angry fathers Upon the farther shore. Thrice have I spoken, and now, Before the cock be heard, I take my leave forever With the naming of a word. It shall sing in your sleeping ears, It shall hum in your waking head, The name Ticonderoga, And the warning of the dead." THE WEST HIGHLANDS. 353 Now when the night was over And the time of people's fears, J 3 The Cameron walked abroad, And the word was in his ears. "Many a name I know, But never a name like this ; O, where shall I find a skilly man Shall tell me what it is?" With many a man he counselled Of high and low degree, With the herdsmen on the mountains And the fishers of the sea. J 4 And he came and went unweary, And read the books of yore, And the runes that were written of old On stones upon the moor. And many a name he was told, But never the name of his fears Never, in east or west, The name that rang in his ears : Names of men and of clans, Names for the grass and the tree, J 5 For the smallest tarn in the mountains, The smallest reef in the sea: 354 T1CONDEROGA: Names for the high and low. The names of the craig and the flat ; But in all the land of Scotland, Xever a name like that. II. THE SEEKING OF THE NAME. And now there was speech in the south, And a man of the south that was wise, A periwig'd lord of London, 2 Called on the clans to rise. 160 And the riders rode, and the summons Came to the western shore. To the land of the sea and the heather, To Appin and Mamore. It called on all to gather From every scrog and scaur, That loved their fathers' tartan And the ancient game of war. And down the watery valley And up the windy hill, *7<> Once more, as in the olden, The pipes were sounding shrill ; Again in highland sunshine The naked steel was bright ; THE WEST HIGHLANDS. 355 And the lads, once more in tartan, Went forth again to fight. / "O, why should I dwell here With a weird upon my life, When the clansmen shout for battle And the war-swords clash in strife? l8 I cannae joy at feast, I cannae sleep in bed, For the wonder of the word And the warning of the dead. It sings in my sleeping ears, It hums in my waking head, The name Ticonderoga, The utterance of the dead. Then up, and with the fighting men To march away from here, *9 Till the cry of the great war-pipe Shall drown it in my ear!" Where flew King George's ensign The plaided soldiers went: They drew the sword in Germany, In Flanders pitched the tent. 356 TICONDEROGA: The bells of foreign cities Rang far across the plain : They passed the happy Rhine, ' They drank the rapid Main. 200 Through Asiatic jungles The Tartans filed their way, And the neighing of the war-pipes Struck terror in Cathay. 3 "Many a name have I heard," he thought, "In all the tongues of men, Full many a name both here and there, Full many both now and then. When I was at home in my father's house In the land of the naked knee, 210 Between the eagles that fly in the lift And the herrings that swim in the sea, And now that I am a captain-man With a braw cockade in my hat Many a name have I heard/' he thought, "But never a name like that." HIS THE PLACE OF THE NAME. There fell a war in a woody place, Lay far across the sea, THE WEST HIGHLANDS. 357 A war of the march in the mirk midnight And the shot from behind the tree, 220 The shaven head and the painted face, The silent foot in the wood, In a land of a strange, outlandish tongue That was hard to be understood. It fell about the gloaming The /general stood with his staff, He stood and he looked east and west With little mind to laugh. "Far have I been and much have.I seen, And kent both gain and loss, 230 But here we have woods on every hand And a kittle water to cross. Far have I been and much have I seen, But never the beat of this ; And there's one must go down to that waterside To see how deep it is." It fell in the dusk of the night When unco things betide, The skilly captain, the Cameron, Went down to that waterside. 2 4 358 TICONDEROGA: Canny and soft the captain went ; And a man of the woody land, With the shaven head and the painted face, Went down at his right hand. It fell in the quiet night, There was never a sound to ken ; But all of the woods to the right and the left Lay filled with the painted men. \ "Far have I been and much have I seen, Both as a man and boy, But never-have I set forth a foot On so perilous an employ.'' It fell in the dusk of the night When unco things betide, That he was aware of a captain-man Drew near to the waterside. He was aware of his coming Down in the gloaming alone ; And he looked in the face of the man And lo ! the face was his own. "This is my weird," he said, "And now I ken the worst; THE WEST HIGHLANDS. 359 For many shall fall the morn, But I shall fall with the first. O, you of the outland tongue, You of the painted face, This is the place of my death ; Can you tell me the name of the place ?" "Since the Frenchmen have been here They have called it Sault-Marie; 2 7<> But that is a name for priests, And not for you and me. It went by another word," Quoth he of the shaven head : "It was called Ticonderoga In the days of the great dead." And it fell on the morrow's morning, In the fiercest of the fight, That the Cameron bit the dust As he foretold at night ; And for fram the holls of heather, Far from the isles of the sea, He sleeps in the place of the name, As it was doomed to be. NOTES TO TICONDEROGA. INTRODUCTION. I first heard this legend of my own country from that friend of men of letters, Mr. Alfred Nutt, "there in roaring London's central stream" ; and since the ballad first saw the light of day in Scribner's Magazine, Mr. Nutt and Lord Archibald Campbell have been in public controversy on the facts. Two clans, the Camerons and the Campbells, lay claim to this bracing story ; and they do well : the man who preferred his plighted troth to the commands and menaces of the dead is an ancestor worth disputing. But the Campbells must rest content : they have the broad lands and the broad page of history ; this appanage must be denied them ; for between the name of Cameron and that of Campbell, the muse will never hesitate. Note i, verse 68. Mr. Nutt reminds me it was "by my sword and Ben Cruachan" the Cameron swore. Note 2, verse 159. "A periwig'd lord of London." The first Pitt. Note 3, verse 204. "Cathay." There must be some omission in General Stewart's charming "History of the Highland Regiments." a book that might well be repub- lished and continued ; or it scarce appears how our friend could have got to China. 360 HEATHER ALE. HEATHER ALE: A GALLOWAY LEGEND. FROM the bonny bells of heather They brewed a drink ong-syne, Was sweeter far than honey, Was stronger far than wine. They brewed it and they drank it, And lay in a blessed swound For days and days together In their dwellings underground. There rose a king in Scotland, A fell man to his foes, He smote the Picts in battle, He hunted them like roes. Over miles of the red mountain He hunted as they fled, And strewed the dwarfish bodies Of the dying and the dead. Summer came in the country, Red was the heather bell ; 363 364 HEATHER ALE: But the manner of the brewing Was none alive to tell. 2Q In graves that were like children's On many a mountain head, The Brewsters of the Heather Lay numbered with the dead. The king in the red moorland Rode on a summer's day ; And the bees hummed, and the curlews Cried beside the way. The king rode, and was angry, Black was his brow and pale, 3 To rule in a land of heather And lack the Heather Ale. It fortuned that his vassals, Riding free on the heath, Came on a stone that was fallen And vermin hid beneath. Rudely plucked from their hiding, Never a word they spoke : A son and his aged father Last of the dwarfish folk. 4 A GALLOWAY LEGEND. 365 The king sat high on his charger, He looked on the little men ; And the dwarfish and swarthy couple Looked at the king again. Down by the shore he had them; And there on the giddy brink "I will give you life, ye vermin, For the secret of the drink." There stood the son and father And they looked high and low; 5* The heather was red around them, The sea rumbled below. And up and spoke the father, Shrill was his voice to hear : "I have a word in private, A word for the royal ear. "Life is dear to the aged, And honour a little thing ; I would: gladly sell the secret," Quoth the Pict to the King. &> His voice was small as a sparrow's, And shrill and wonderful clear: HEATHER ALE: "I would gladly sell my secret, Only my son I fear. "For life is a little matter, And death is naught to the young; And I dare not sell my honour Under the eye of my son. Take him, O king, and bind him, And cast him far in the deep; 7 And it's I will tell the secret That I have sworn to keep." They took the son and bound him, Xeck and heels in a thong, And a lad took him and swung him, And flung him far and strong, And the sea swallowed his body, Like that of a child of ten ; And there on the cliff stood the father, Last of the dwarfish men. 80 "True was the word I told you: Only my son I feared ; A GALLOWAY LEGILXD. 367 For I doubt the sapling courage That goes without the beard. But now in vain is tlje torture, Fire shall never avail : Here dies in my bosom The secret of Heather Ale." NOTE TO HEATHER ALE. Among the curiosities of human nature, this legend claims a high place. It is needless to remind the reader that the Picts were never exterminated, and form to this day a large proportion of the folk of Scotland, occupying the eastern and the central parts, from the Firth of Forth, or perhaps the Lammermoors, upon the south, to the Ord of Caithness on the north. That the blun- dering guess of a dull chronicler should have inspired men with imaginary loathing for their own ancestors is already strange: that it should have begotten this wild legend seems incredible. Is it possible the chronicler's error was merely nominal ? that what he told, and what the people proved themselves so ready to receive, about the Picts. was true or partly true of some anterior and perhaps Lappish savages, small of stature, black of hue, dwelling underground possibly also the distillers of some forgotten spirit? See Mr. Campbell's Tales of the West Highlands. CHRISTMAS AT SEA. CHRISTMAS AT SEA. THE sheets were frozen hard, and they cut the naked hand ; The decks were like a slide, where a seaman scarce could stand ; The wind was a nor'wester, blowing squally off the sea; And cliffs and spouting breakers were the only things a-lee. They heard the surf a-roaring before the break of day; But 'twas only with the peep of light we saw how ill we lay. We tumbled every hand on deck instanter, with a shout, And we gave her the maintops'l, and stood by to go about. All day we tacked and tacked between the South Head and the North ; 371 372 CHRISTMAS AT SEA. All day we hauled the frozen sheets, and got no farther forth ; 1 All day as cold as charity, in bitter pain and dread, For very life and nature we tacked from head to head. We gave the South a wider berth, for there the tide-race roared ; But every tack we made we brought the North Head close aboard: So's we saw cliffs and houses, and the breakers running high, And the coastguard in his garden, with his glass against his eye. The frost was on the village roofs as white as ocean foam; The 'good red fires were burning bright in every 'longshore home; The windows sparkled clear, and the chimneys volleyed out ; And I vow we sniffed the victuals as the vessel went about. 20 CHRISTMAS AT SEA. 373 The bells upon the church were rung with a mighty jovial cheer; For it's just that I should tell you how (of all days in the year) This day of our adversity was blessed Christ- mas morn. And the- house above the coastguard's was the house where I was born. O well I saw the pleasant roof, the pleasant faces there, My mother's silver spectacles, my father's silver hair ; And well I saw the firelight, like a flight of homely elves, Go dancing round the china-plates that stand upon the shelves. And well I knew the talk they had, the talk that was of me, Of the shadow on the household and the son that went to sea : 30 And O, the wicked fool I seemed, in every kind of way, 374 CHRISTMAS AT SEA. To he here and hauling frozen ropes on blessed Christmas Day. They lit the high sea-light, and the dark began to fall. "All hands to loose topgallant sails," I heard the captain call. "By the Lord, she'll never stand it," our first mate, Jackson, cried. . . . "It's the one way or the other, Mr. Jack- son," he replied. She staggered to her bearings, but the sails were new and good, And the ship smelt up to windward just as though she understood. As the winter's day was ending, in the entry of the night, We cleared the weary headland, and passed below the light. 40 And they heaved a mighty breath, every soul on board but me, CHRISTMAS AT SEA. 375 As they saw her nose again pointing handsome out to sea ; But all that I could think of, in the darkness and the cold, Was just that I was leaving home and my folks were growing old. 7/3 A 000 034 322 8 A