^ 
 
 
 
 v
 
 THE 
 BALLADS AND SONGS OF SCOTLAND.
 
 THE 
 
 BALLADS AND SONGS 
 
 OF 
 
 SCOTLAND, 
 
 IN VIEW OF THEIR INFLUENCE ON THE 
 CHARACTER OF THE PEOPLE. 
 
 BY 
 
 J. CLARK MURRAY, LL.D., 
 
 Fro/essor nf Mental and Moral Philosophy in McGill College, Montreal; 
 Author of " An Outline of Sir IVilliatn Hamiltoti's Philosophy." 
 
 " Songs of my native land, 
 To me how dear ! 
 Songs of my infancy, 
 Sweet to my ear ! 
 Entwined with my youthfal days. 
 Wi' the bonny banks and braes, 
 Where the winding burnie strays, 
 Murmuring near." 
 
 The Baroness Naik.ne. 
 
 ITonbon : 
 MACMILLAN AND CO. 
 
 1874. 
 
 [ T/ie J\ight of Translation ana Eeprtduction ts resen'ed.\
 
 LONDON 
 
 K. CLAV, >ONS, AND TAYLOK, PRINTERS, 
 
 BREAD STRERT KILL.
 
 
 1 > > 3 > \ ^,' 3 ) 1 . , 
 
 )3 3 3 3ij3 33 33) J) 
 
 8580 
 
 PREFATORY NOTICE. 
 
 ^ The following Essay was awarded a Prize offered by 
 "^ the St. Andrew's Society of Glasgow. By the terms 
 ti of competition the copyright of the essay remained 
 with the author ; and as it was written with a view to 
 
 •§ 
 
 a 
 
 CM publication, it is now cfiven to the world with such 
 
 -^ alterations and additions as have been suggested on 
 
 o 
 
 cc revision. The essay represents the fruit of studies in 
 
 ^ which the author has been accustomed to find relief 
 
 from severer professional work ; and his object in its 
 
 "— publication will be attained, if it afford to his readers 
 
 p* any of the recreation which its studies have brought 
 
 JP to himself, while it may not be without service even 
 
 to the student of the literature which it reviews. All 
 
 other necessary information with regard to the general 
 
 object and plan of the work will be found in the 
 
 Introduction. 
 
 Montreal, March 1874. 
 
 41C778
 
 ' t « • • •«
 
 CONTENTS. 
 
 Introduction ix 
 
 CHAPTER I. 
 
 PAGE 
 
 Legendary Ballads and Songs i 
 
 CHAPTER H. 
 
 Social Ballads and Songs 50 
 
 § I. Love Songs and Ballads 50 
 
 § 2. Domestic Songs and Ballads 82 
 
 § 3. Lyrics of general Social Relations 108 
 
 CHAPTER III. 
 
 Romantic Ballads and Songs 127 
 
 CHAPTER IV. 
 
 Historical Ballads and Songs 135 
 
 § I. The War of Independence 136 
 
 § 2. The Border Feuds 141 
 
 § 3. The Reformation Period 157 
 
 § 4. The Jacobite Struggle 163
 
 viii CONTENTS. 
 
 CHAPTER V. 
 
 PACK 
 
 General Influence of the Ballads and Songs . . 167 
 
 § I. Their Poetical Character 168 
 
 § 2. Extent of their Popularity 178 
 
 Index 199 
 
 (iLossARY 303
 
 INTRODUCTION. 
 
 " I knew a very -wise man that believed that' if a' man were 
 permitted to make all the ballads, he need not care who 
 should make the laws of a nation."— Fletcher of Saltoun, 
 in a Lette7- to the Marquis of Montrose, etc. 
 
 I T is desirable that the reader of the following essay 
 should notice the precise subject to which it is limited. 
 The essay is simply an investigation of the influence 
 which the ballads and songs of Scotland may be shown 
 to have exerted on the character of the Scottish people. 
 It makes no pretension, therefore, to be a satisfactory 
 treatment of these lyrical productions in any other 
 aspect. It is impossible, indeed, to discuss the effect of 
 these or of any other productions of the Scottish mind 
 on the development of Scottish character, without in- 
 dicating more or less definitely the character of the 
 productions themselves ; and, consequently, this essay 
 contains a large number of historical and critical obser- 
 vations on the ballads and songs of Scotland. The 
 extent to which such observations were required to
 
 INTRODUCTION. 
 
 elucidate the main question of the essay, will be dif- 
 ferently determined by different persons ; and possibly 
 a rigid criticism would exclude as irrelevant a consider- 
 able amount of what is contained in the following 
 pages. But the reader must meet with disappoint- 
 ment, who opens these pages with the expectation of 
 finding in them an exhaustive treatment of the Scot- 
 tish ballads and songs in general, or in any particular 
 aspect other than that to which the essay is definitely 
 limited by its title. 
 
 Even the special inquiry, however, to which we are 
 thus confined, raises certain preliminary questions which 
 cannot be accurately answered with ease. It involves, 
 to some extent, an inquiry into the national character of 
 the Scottish people, and into the agencies by which that 
 character has been produced and modified. Both of 
 these inquiries may be ranked among the most per- 
 plexing of those intricate problems which the science 
 of human nature encounters at every step of its 
 progress. 
 
 The former of these — the inquiry into national cha- 
 racter — will, if answered at all by those who apprehend 
 it clearly, be answered only with diffidence and by- an 
 indefinite outline ; for the phenomena, on which an 
 answer must be founded, are so subtle as often to 
 elude the keenest observation, so intricate as to baffle 
 the most searching analysis, so manifold as to exceed 
 the grasp of the most comprehensive understanding. 
 By means of the spectrum we can now analyse the
 
 INTRODUCTION. xi 
 
 constitution of a world at immeasurable distance in 
 space ; but what agent of decomposition can unfold 
 with certainty the character of a nation, or even of an 
 individual ? A remarkable instance of the difficulty- 
 involved in estimating even one's own character is 
 furnished by the fact, that Goethe attached more im- 
 portance to his scientific insight than to his poetical 
 power ; and, in summing up the results of his life, de- 
 clared that as it had been the mission of Luther to 
 dispel the darkness of the Papacy, so it had been his 
 to overturn the Newtonian theory of colours !^ 
 
 The other inquiry — that, namely, into the agencies 
 by which a nation's character is developed, or into the 
 precise influence which any particular agency may have 
 exerted on its development — is even more difficult than 
 the preceding. Here all the machinery of philosophical 
 induction breaks down under the difficulty of making 
 sufficiently accurate and sufficiently extensive observa- 
 tions, and the collateral difficulty of arranging the data 
 which observation yields with a view to legitimate 
 inference. 
 
 Now, if we had to serve merely the purposes of 
 popular declamation, it would be easy enough, conceal- 
 ing the difficulty of all such inquiries, to assert a number 
 of questionable platitudes on the Scottish character and 
 on the influences by which it has been formed. The 
 aim in the following essay has been to avoid all asser- 
 
 ^ Eckermann's "Conversations of Goethe," vol. i., p. 162. Compare 
 Lewes' "Life of Goethe," vol. ii., p. 124.
 
 INTRODUCTION. 
 
 tions with reference to national character and the causes 
 at work in its development, except in so far as such 
 assertions are implied in the solution of the main 
 problem with which we have to deal. 
 
 This problem is in reality twofold. It involves two 
 questions: (i), whether any influence at all has been 
 exerted on the character of the Scottish people by 
 their ballads and songs ; and (2), if so, what that in- 
 fluence has been. The preliminary inquiry, which forms 
 the first of these two questions, may be disposed of 
 easily in a general way. The character of a nation, as 
 well as of an individual, is moulded by all the influences 
 in the midst of which the nation or the individual lives. 
 It is generally, indeed, impossible to determine with 
 certainty the comparative importance of the influences 
 at work ; and often the most insignificant in appearance 
 are the most powerful in reality. In the early years of 
 the Roman Empire, for example, no man could have 
 thought of seeking, among the villages of Galilee, the 
 events from which were to issue the most valuable 
 forces of subsequent history ; and biographical records, 
 especially of the religious life, have made us familiar 
 with the fact, that the most efficient cause in shapfng 
 an individual's character has often been an incident 
 which was externally of the most trivial nature. But 
 however slight in appearance or in reality, every in- 
 fluence, working upon the people of a country in 
 general, will contribute something to the national cha- 
 racter, though some influences may be so slight as
 
 INTRODUCTION. xiii 
 
 to be incapable of being traced. The only question, 
 therefore, which really remains for answer, is whether 
 we can discover, in the Scottish character, any trace 
 of an influence exerted by the Scottish ballads 
 and songs. 
 
 Before proceeding to the detailed examination of the 
 ballads and songs with a view to the solution of this 
 question, it may be well to remark, that it is exceed- 
 ingly difficult to pitch on any feature of the Scottish 
 character, and say, without hesitation, that is due to the 
 influence of the ballads and songs alone. For it is not 
 enough to prove that the ballads and songs are capable 
 of producing such an effect : numerous instances will 
 occur to anyone, in which the perplexity of a problem 
 is precisely to discover, among several phenomena all 
 capable of producing a certain effect, which has actually 
 been the cause. Moreover, the agencies at work in 
 human nature, as well as in external nature, are often 
 thwarted, counteracted, in fact completely neutralized, 
 by others; and this circumstance creates one of the 
 main difficulties of all scientific inquiry. In addition to 
 this, there is a peculiar difficulty attaching to inquiries 
 concerning the agencies which go to form social cha- 
 racter ; for every such agency is alternately cause and 
 effect. A certain type of character in a people cannot 
 be due, for example, to the agency of the people's songs 
 alone ; for the people's songs are, in the first instance, 
 due to its character. Every manifestation of character 
 is thus at once evidence of the existence of a certain
 
 xiv INTRODUCTION, 
 
 tendency, and a contribution to the force of the tendency 
 from which it has sprung. 
 
 The presence, therefore, of a certain agency is not 
 sufficient to prove that it has produced a certain effect 
 which it is capable of producing, till it has been shown 
 that the effect has not been produced by some other 
 coexisting cause. How, then, must we proceed in our 
 endeavour to trace in the Scottish character some fea- 
 tures which are due to the Scottish ballads and songs ? 
 
 The method adopted in the following essay is the 
 only method allowed by the nature of the inquiry, and 
 the only method of arriving at reliable results. The 
 object has been, after arranging the ballads and songs 
 into groups, to elicit some of the features by which each 
 group is distinguished, to point out the effects which 
 such features are calculated to produce, and to trace 
 these effects in Scottish life. The proof in each detail, 
 taken by itself, is not expected to be convincing ; but 
 when the line of argument is comprehended as a whole, 
 it must be evident that the people of Scotland cannot 
 have continued, from generation to generation, singing 
 certain kinds of lyrics, without the distinctive features of 
 these lyrics being stamped, more or less clearly, on the 
 character of that people. 
 
 Following, then, the method thus indicated, we must 
 start with some classification of the ballads and songs. 
 In doing so, a sentence or two may not be out place, to 
 define the precise sense in which the terms ballad and 
 song arc severally employed.
 
 INTRODUCTION. xv 
 
 1. Without going into a history of the various uses 
 of the former term, it may be defined as denoting a 
 lyrical narrative, imgiiided by conscious art, of any event, 
 real or imaginary, which is calcnlated to excite emotion. 
 It need only be added, that, by this definition, our 
 review is limited to the genuine ballad, and that there- 
 fore its modern imitations are excluded. In a critical 
 investigation there may be doubt as to the genuine- 
 ness of particular ballads ; but for our purposes the 
 question of genuineness may be left out of view 
 altogether. 
 
 2. A song is a lyrical utterance of an emotion. It is 
 not always possible, therefore, to distinguish precisely be- 
 tween a ballad and a song ; for songs are often, perhaps 
 commonly, founded on an event, imaginary if not real. 
 But when the narrative of the event predominates over 
 the mere utterance of the emotion which the event calls 
 forth, the lyric becomes in propriety a ballad ; and vice 
 versa. Still, some lyrics may, without impropriety, be 
 classed either among ballads or among songs, and are 
 consequently found in collections of both. Barbara 
 Allan, commonly met with in song-books, partakes 
 more of the nature of a ballad ; while Helen of Kir- 
 connell and TJie Lament of t lie Border Widow, as well as 
 some other lyrics generally included in our books of 
 ballads, are more correctly regarded as songs. The 
 Song of Hoses'^ is a splendid specimen of lyrical nar- 
 rative, borne on by such an impetuous tide of emotion, 
 
 1 Exodus, chap. xv.
 
 xvi INTRODUCTION. 
 
 swelling at a great national crisis, that it is difficult to 
 say whether the nai'rative or the emotional element 
 prevails. 
 
 It is impossible to suggest a perfectly logical classifi- 
 cation of the ballads and songs, or of any other literary 
 works whatever. The following must justify itself 
 simply by its convenience for our purposes : — 
 
 1. Legendary ballads and songs — those in which a 
 supernatural element, embodying the superstitions of a 
 less scientific age, comes into play. 
 
 2. Social ballads and songs — those to which the social 
 affections or the events of social life furnish a theme. 
 
 3. Romantic ballads and songs — those in which the 
 subject is an imaginary, or at least an uncertain event. 
 
 4. Historical ballads and songs — those which contain 
 a poetical narrative of, or reference to, some known event 
 of history.
 
 THE BALLADS AND SONGS 
 OF SCOTLAND. 
 
 CHAPTER I. 
 
 LEGENDARY BALLADS AND SONGS. 
 
 " There must thou wake perforce thy Doric quill ; 
 
 'Tis fancy's land to which thou sett'st thy feet 
 
 Where still, 'tis said, the fairy people meet, 
 Beneath each birken shade, on mead or hill. 
 There each trim lass, that skims the milky store, 
 
 To the swart tribes their creamy bowls allots ; 
 By night they sip it round the cottage door, 
 
 While airy minstrels warble jocund notes. 
 There every herd, by sad experience, knows 
 
 How, winged with fate, their elf-shot arrows fly, 
 When the sick ewe her summer food forgoes, 
 
 Or, stretched on earth, the heart-smit heifers lie. 
 Such airy beings awe the untutored swain : 
 
 Nor thou, though learned, his homelier thoughts neglect ; 
 Let thy sweet Muse the rural faith sustain ; 
 
 These are the themes of simple, sure effect, 
 That add new conquests to her boundless reign. 
 And fill, with double force, her heart-commanding strain." 
 
 Collins' Ode on the Superstitions of the Scottish Highlauds. 
 
 The poems comprehended under this designation, are 
 those which involve a belief in forms of agency incom- 
 patible with the known laws of nature. Such a belief 
 arises spontaneously in any mind unacquainted with the 
 
 B
 
 THE BALLADS AND SONGS OF SCOTLAND. 
 
 uniformity of type which modern science has detected 
 in the innumerable varieties of being, and with the 
 uniformity of sequence which we have been taught to 
 trace through all the various processes by which Nature 
 reaches her ends. In order to study the legendary lyrics 
 with profit, we must, therefore, carry ourselves by imagi- 
 nation back into those old times, when the convictions 
 of science found as yet no place in the culture of men, — 
 when no shock was given to ordinary human beliefs by 
 the idea of creatures which violated every principle of 
 anatomical structure, — when an extraordinary event, 
 instead of being laboriously referred to some recognized 
 agency of nature, was at once explained as the work of 
 some of those supernatural beings which peopled the 
 fancy of our ancestors. 
 
 Most of the superstitious conceptions thus originated, 
 which we come upon in the legendary songs and ballads, 
 have been handed down from an exceedingly remote 
 period, and, in the course of tradition, have gathered 
 numerous features by which their original shape is more 
 or less concealed. In fact, nearly all those superstitions 
 of modern Europe, which have a title to be called 
 popular, on the ground of their acceptance among a 
 people at large, and not merely among isolated indi- 
 viduals or isolated sections of a community, still bear 
 traces of their descent from heathen times. The recent 
 researches of comparative mythology have put into our 
 hands the clue by which we can already track many of 
 the legendary beliefs, of the Aryan nations at least, 
 to their common Eastern home ; and in studying the 
 poems which come under review in the present chapter,
 
 LEGENDARY BALLADS AND SONGS. 
 
 several opportunities will occur for observing the various 
 shapes which the same primitive legend has assumed 
 under the various influences to which it has been sub- 
 jected at the dififerent points where it has been deposited 
 along the stream of Aryan migration. 
 
 The most universal agency in modifying Aryan 
 mythology among the Western nations has been the 
 introduction of Christianity. The mass of beliefs 
 and practices which formed the religious faith and 
 worship of the pre-Christian Teutons, in whom we find 
 our ancestry, did not at once yield to the force of 
 Christian teaching. As Roman Christianity became 
 tainted by numerous symbols and festivals of the 
 paganism it supplanted, so the Teutonic tribes, long 
 after their conversion, clung to the old beliefs which 
 in fact entered into all their forms of thought and 
 speech about the world, as well as to the observances 
 which had, in many cases, woven themselves into the 
 habits of their daily lives. The influence, indeed, of the 
 new religion on these Teutonic superstitions was various. 
 Those which were clearly incompatible with essential 
 principles of Christian thought and life, were, of course, 
 ultimately compelled to give way, though the struggle of 
 the Church with even these was protracted longer than 
 might have been anticipated, and isolated remains of 
 heathen cultus may still be discovered by the antiquary, 
 in various retired districts throughout Europe.^ In some 
 
 ■* See some instances in Sir John Lubbock's "Origin of Civilization," 
 chap. V. But the whole subject of siich survivals of an earlier culture 
 in a later has been recently investigated, with great leaining, in Tylor's 
 " Primitive Culture," vol. i. chapters iii. and iv. 
 
 B 2
 
 4 THE BALLADS AND SONGS OF SCOTLAND. 
 
 cases, however, the Church was forced to content itself 
 wath a compromise, throwing what is often a very thin 
 veil of Christianity over ideas and practices of Teutonic 
 heathenism. An instance or two of this kind may be 
 worthy of attention, as introducing us to some of the 
 Scottish ballads. 
 
 In studying the intellectual progress of modern 
 Europe, we are met by no fact more mournful than 
 the prolonged hold, even over educated minds, of 
 the belief in witches and witchcraft. In its essential 
 nature this savage superstition takes us back to that 
 rudimentary faith in supernatural power, designated by 
 the historians of religion yt'/zV/z/j;//, which is found among 
 tribes at the lowest stage of civilization.^ Springing from 
 essential tendencies of human thought, it crops out in 
 places which are separated by all the earth's diameter, 
 and distinguished by every variety in the manners of 
 life ; while it survives among us still in minds which 
 have yet been scarcely affected by the scientific spirit of 
 modern times. Though the culture of the past three 
 half centuries has taught us to view this faith as wholly 
 alien to Christian civilization, yet even the revolting 
 results which it exercised on judicial practice did not 
 exclude it, till recent times, from the realm of Christian 
 thought. The reason of this is evidently the fact, that 
 it found a point of attachment in a certain cycle of 
 Christian dogma, — the doctrine of a devil, and a world 
 
 ^ It is just possible that, in Britain, there may have been a slim thread 
 of historical connection between ancient Druidism and modem -vvitchcraft, 
 some of the Druids, whose individual personality has come down to us, 
 having been women. See Burton's " History of Scotland," vol. i. pp. 222-4.
 
 LEGENDAKY BALLADS AND SONGS. 
 
 of demons over which he rules. It must not be supposed, 
 indeed, that the mah'gnant features of witchcraft were 
 first stamped upon it by being dragged into the service 
 of a Christian dogma, or — to speak perhaps more truly 
 — by dragging a Christian dogma into its service ;^ but 
 the result of this alliance was to obliterate all the miti- 
 gating features of the primitive superstition, reducing it 
 to a scheme of pure diabolism. This fact is worth 
 referring to as illustrating one of the effects upon 
 heathen superstitions resulting from their contact with 
 Christian ideas ; but for our more immediate purpose 
 witchcraft might almost have been passed without men- 
 tion. For it cannot but strike one as remarkable, that a 
 superstition which was so universally prevalent, which, by 
 its fascinating horror, must have seized such a hold on 
 the popular imagination and entered so extensively into 
 popular thought and language, should yet have in- 
 fluenced so slightly the songs and ballads, even of a 
 people over whom it appears to have exercised a more 
 unrestricted tyranny than over any other."' I shall not 
 attempt to account for this circumstance, except by sug- 
 gesting the unpoetical nature of the materials furnished 
 by such a superstition ; for the essential object of poetry 
 
 ^ There is abundant evidence, from the laws of Rome, both under the 
 Republic and under the pagan Empire, that the magic of ancient paganism 
 was believed to be employed for malicious purposes (Lecky's "History of 
 Rationalism," vol. i. pp. 42-4, Amer. edit.) ; while Simrock has pointed 
 out beliefs in Teutonic heathenism which have probably given to witch- 
 craft the malignant aspect exclusively developed in Christendom (" Deutsche 
 Mythologie," § 129). 
 
 - "In other lands the superstition was at least mixed with much of im- 
 posture ; in Scotland it appears to have been entirely undiluted." — Lecky's 
 History of Rationalism, vol. i. p. 144, Amer. edit.
 
 6 THE BALLADS AND SONGS OF SCOTLAND. 
 
 — the production of an intellectual pleasure — could 
 hardly be attained by any treatment of a faith so 
 grossly unspiritual, and suggestive of no ideas which 
 can be imagined without unmitigated pain. 
 
 In the very few ballads into which witchcraft enters 
 as an essential motive in the development of the plot, 
 the superstition appears in its more ancient form, and 
 rises to that aspect of sublimer horror which has been 
 noticed as a prominent characteristic imparted to it by 
 the sterner features of Scottish scenery acting on the 
 Scottish mind.^ The ballad of Willie s Ladye may be 
 taken in illustration. Its theme is a common property 
 of the Aryan nations. Sir Walter Scott refers to its 
 occurrence in ancient Greek mythology, in the Golden 
 Ass of Apuleius, and in a mediaeval legend ;- while Pro- 
 fessor Child notices Danish and Swedish ballads founded 
 on the same story.^ In the Scottish ballad, the witch- 
 mother of Willie, fired into malicious resolution by his 
 marrying against her will, tortures his wife by working 
 a spell, similar to that by which, in the Greek myth, 
 
 ^ Buckle, referring to the influence which the physical features of Scot- 
 land have exerted on its superstitions, says : " Even the belief in witchcraft 
 .... has been affected by these peculiarities ; and it has been well 
 observed, that while, according to the old English creed, the witch was a 
 miserable and decrepit hag, the slave rather than the mistress of the-demons 
 which haunted her, she, in Scotland, rose to the dignity of a potent sor- 
 cerer, who mastered the evil spirit, and, forcing it to do her will, spread 
 among the people a far deeper and more lasting terror." — History of Civili- 
 zation, vol. ii. p. 148, Amer. edit. See also the numerous authorities he 
 adduces in a note to this passage ; and I may add one authority more 
 recent. Burton's "History of Scotland," vol. vii. p. 382. 
 
 ^ Scott's "Border Minstrelsy," vol. iii. pp. 16S-9. 
 
 3 Child's "English and Scottish Ballads," vol. i. p. 162.
 
 LEGENDARY BALLADS AND SONGS. 
 
 Hera took revenge on Alcmena, when the latter had 
 won the erratic affections of Zeus. 
 
 " Of her young bairn she's ne'er be Hghter, 
 Nor in her bower to shine the brighter ; 
 But she shall die and turn to clay, 
 And you shall wed another may." 
 
 But the good office which was performed for Alcmena 
 by a stratagem of her maid Galanthis, is here accom- 
 plished, in a similar manner, by the ingenuity of a good 
 spirit named Bi//y Blmd, who, in his kindly services to 
 men, resembles the homely Brownie, for 
 
 " He spak aye in good time." 
 
 Instructed by this propitious familiar, Willie pretends 
 that his child is born, and invites his mother to the 
 christening. Surprised by the trick, the hag demands 
 to know who has revealed the secret of her spell .-' 
 
 " O wha has loosed the nine witch knots, 
 That were amang that ladye's locks ? 
 And wha's ta'en out the kames o' care. 
 That were amang that ladye's hair ? 
 And wha's ta'en down that bush o' woodbine, 
 That hung between her bour and mine ? 
 And wha has killed the master kid, 
 That ran beneath that ladye's bed .-' 
 And wha has loosed her left foot shee, 
 And let that ladye lighter be ? " 
 
 The elaborate charm, the explanation of which has been 
 thus elicited from the witch herself, is soon dissolved by 
 Willie :— 
 
 " And now he has gotten a bonny son. 
 And meikle grace be him upon ! "
 
 8 THE BALLADS AND SONGS OF SCOTLAND. 
 
 The ballad oi Alison Gross^ ought also to be mentioned 
 in this connection. Though the theme of this ballad does 
 not recall, so definitely as that of Willie s Ladyc, similar 
 stories current in different countries, yet the germ of it 
 is contained in the fancy, which we meet under different 
 forms in all literatures, of supernatural beings seeking 
 and winning the love of mortals. Here, indeed, it is 
 not the more common story of a male of higher race 
 coming down to one of the daughters of men ; but the 
 legend is one which would not startle a Greek familiar 
 with the mythical amours of Aphrodite. The ballad is 
 a monologue, the speaker of which is wooed by one 
 who, in the outline of her features and in her manner 
 of action, resembles one of the Valkyrs of the old 
 mythology more than the vulgar witch of later times. 
 
 " O Alison Gross, that lives in yon tower, 
 The ugliest witch in the North Countrie, 
 Has trysted me ae day up till her bower, 
 And mony fair speeches she made to me. 
 
 " She straiked my head, and she kembed my hair. 
 And she set me down saftly on her knee, 
 Says, ' Gin ye will be my lemman sae true, 
 Sae mony braw things as I would you gie.' " 
 
 ^ Obtained by Jamieson from the recitation of Mrs. Brown of Falkland. 
 (See his '[Popular Ballads and Songs," vol. ii. p. 187. ) Willie's Ladye was 
 taken by Scott from Mrs. Brown's MS. To the e.\cellent memoiy of this 
 lady we owe apparently the preservation of much popular poetry. (See 
 'l^mxQ^oxi'i Advertisement prefixed to his collection.) It would be unfair, 
 however, to Mr. Chambers not to acknowledge that there is a certain 
 mystery about Mrs. Brown's memory and MS., which is not easily ex- 
 plained. (See Chambers' " Popular Rhymes of Scotland," Note prefixed 
 to edit. 1870.)
 
 LEGENDARY BALLADS AND SONGS. 
 
 But, whether it was owing to an eery shudder at her 
 uncanny nature, or to her want of personal attractions, 
 the fair speeches and caresses of Alison Gross failed 
 to produce any impression, even though strengthened 
 by successive offers of " mony braw things." Still the 
 language in which her solicitations were repelled, was 
 certainly unwise when addressed to one whose malice it 
 was so undesirable to provoke. 
 
 " Awa, awa, ye ugly witch, 
 
 Hand far awa, and lat me be ; 
 For I wadna kiss your ugly mouth 
 For a' the gifts that ye could gie." 
 
 Stimulated by these words to the exercise of her super- 
 natural powers, 
 
 " She's turned her richt and round about, 
 
 And thrice she blew on a grass-green horn ; 
 And she sware by the moon and the stars aboon, 
 That she'd gar me rue the day I was born. 
 
 " Then out she has ta'en a silver wand. 
 
 And she's turned her three times round and round ; 
 She's muttered sic words, that my strength it failed, 
 And I fell down senseless on the ground. 
 
 " She's turned me into an ugly worm,^ 
 And gar'd me toddle about the tree." 
 
 It chanced, however, that the night was near, on which 
 all the supernatural beings of the old heathendom were 
 believed to ride forth for festive celebrations,- and which 
 
 ^ Worm is here used, in its old general sense, for a reptile. 
 
 - " The night it is good Hallowe'en, 
 
 When fairy folk will ride." 
 
 The Young Tamlanc.
 
 lo THE BALLADS AND SONGS OF SCOTLAND. 
 
 the Church has therefore constituted into the Feast of 
 All the Saints. On this auspicious night the Queen 
 of the " Seely Court "^ fortunately lighted down not 
 far from the tree where the victim of the witch's revenge 
 had been doomed to toddle. 
 
 " She took me up in her milkwhite hand, 
 
 And she straiked me three times o'er her knee ; 
 She changed me again to my ain proper shape, 
 And I nae mair maun toddle about the tree." 
 
 It is thus seen that in both of these ballads, while the 
 witchcraft on which they are founded has not yet con- 
 tracted its later vulgar characteristics, the horror of 
 the story is mitigated, and thus rendered more poetical, 
 in consequence of the witch's spell being broken by one 
 of those more beneficent creatures of the fancy, who will 
 be described presently as occupying a more pleasing 
 niche in the Pantheon of the Teutons. In no other 
 Scottish ballads that I remember does witchcraft ob- 
 trude itself into notice as guiding the course of the 
 story ; and the subject may, therefore, be dismissed with 
 
 ^ Scely is identical with the Old English scly, modern silly, which ori- 
 ginally, like the German selig, expressed the idea of blessed or happy. It 
 seems that, of all the designations by which the fairies were known, that of 
 the seely wichts was the one preferred by themselves. 
 " Gin ye ca' me imp or elf, 
 
 I rede ye look weel to yourself ; 
 
 Gin ye ca' me fairy, 
 
 I'll work ye muckle tarrie ; 
 
 Gin guid neibour ye ca' me. 
 
 Then guid neibour I will be ; 
 
 But gin ye ca' me seelie wicht, 
 
 I'll be your freend baith day and nicht. " 
 
 (See Chambers' "Popular Rhymes of Scotland," p. 324.)
 
 LEGEXDARY BALLADS AND SONGS. 
 
 II 
 
 the remark, that if, in seeking to find out what influence 
 the ballads and songs of Scotland have exerted, we shall 
 be aided by knowing what they have not done, it may 
 be worth while to observe that they cannot be charged 
 with directly fostering the degrading belief in the vulgar 
 witchcraft of later times. 
 
 Witchcraft, as we have seen, retained its place among 
 the beliefs of Christendom from its unfortunately find- 
 ing a point of attachment in a dogma of the Church, with 
 which it was made to harmonize. We now come to a 
 prettier and pleasanter world of imaginary beings, w^hich 
 has retained its hold on the Christian mind mainly 
 from there being no doctrine of Christianity with which 
 it came into manifest conflict. The Elves, Fairies, 
 Brownies, Mermaids, Kelpies, and that whole class of 
 variously designated creations, could all live in the 
 Christian mind outside the world of peculiarly Christian 
 thought ; and they have continued to hold their ground 
 in popular belief for a much longer time and in a less 
 altered form than any other fiction of ancient mytho- 
 logies. For the deities of a more civilized heathendom 
 suffered the same fate as the fetich of the savage : the 
 heathen, unable to think, like the Hebrew Paul,i of an 
 idol as nothing, was content, after his conversion, to 
 admit the existence of his old gods, but degraded them 
 from the Pantheon to the Pandemonium. Thus Thor 
 and his fellows of the Northern Asgard were sent pack- 
 ing to the same dismal limbo, to which the Fathers of 
 the Church, with Milton ^ after them, had banished the 
 gods of Olympus and the East. In like manner the 
 
 ^ See I Cor. viii. 4. 2 «. Paradise Lost," Book I.
 
 (2 THE BALLADS AND SONGS OF SCOTLAND. 
 
 beings of the elfin world could not be ousted from the 
 thought of the Teuton by the new religion ; but though 
 the anathemas of ecclesiastical authority would have 
 consigned them heartily to the doom of their superiors, 
 the only change in their position consisted in their being 
 clothed with some less pleasing attributes than they 
 seem to have originally possessed. The primitive elf, 
 as the apparent connection of the name with the root 
 of albns^ seems to imply, is essentially a being of light ; 
 and though the Edda, elder as well as younger,- dis- 
 tinguishes from the elves of light another species as elves 
 of darkness, yet these seem to be named rather from 
 their dwelling underground than from any malevolence 
 of disposition. The beings of the elfin world, therefore, 
 continued, even in Christian times, to be regarded as, if 
 not positively benevolent, often extremely useful, and 
 generally harmless ; while the harm at times attributed 
 to them arose either from the freakishness of a nature 
 without moral characteristics, or from the connection 
 into which the Church sought to bring them with the 
 ecclesiastical world of devils. The fairy of the nursery 
 tale, in any " dignus vindice nodus," is often called in to 
 counteract the harmful doings of the witch ; and in the 
 two ballads cited above, the witch's charm is detected 
 and broken, — in the one, by the good genius Billy Blind; 
 in the other, by the Queen of the Fairies herself It 
 would seem, therefore, that the earth of Teutonic 
 
 ^ See Grimm's " Deutsches Worterbuch," under the word Alb. 
 
 2 See, in the former, the fifth song of the gods, Hrafnagaldr Odhins, 
 and, in the latter, Gylfaginntng, 17. Compare Simrock's "Deutsche 
 Mythologie," § 124.
 
 LEGENDARY BALLADS AND SONGS. 13 
 
 heathendom — its woods and mountains, its lakes and 
 streams — were peopled by a race of fanciful beings, 
 perhaps as beautiful in their conception as the nymphs 
 of the ancient Greek world ;^ and it must be admitted 
 that, on the whole, this superstition tended to soften 
 the savage influence of the belief in witches, imparting 
 to nature a happier aspect, — more of that Hellenic 
 aspect, over the disappearance of which, under the dis- 
 solving processes of modern science, Schiller sings his 
 celebrated dirge in the Goiter Gricchenlands} 
 
 These observations may suffice to indicate the origin 
 and general character of the superstitions Avhich enter 
 into Scottish ballad literature. Before proceeding to 
 examine more closely the influence which these super- 
 stitions have exerted, through that literature, on the 
 character of the Scottish people, it may be worth while 
 to notice the value of the ballads as sources of informa- 
 tion with reference to the superstitions, and the changes 
 which these have undergone from the progress of civili- 
 zation. An extremely interesting illustration may be 
 found in the comparison of several ballads, in all of 
 which the general outline of the legend is identical. It 
 would lead too far into unnecessary details, to notice 
 the numerous varieties of this legend in the literatures 
 
 ^ The fairies have in fact been often identified, or more properly con- 
 founded, with the fictions of Greek and Latin mythology; and this confu- 
 sion is among the influences which have modified the superstition. See 
 Scott's well-known and still valuable Essay on the Fairies in the "Border 
 Minstrelsy," vol. ii. pp. 279-291, 
 
 ^ " Schone Welt, wo bist du? Kehre wieder, 
 
 Holdes Bliithenalter der Natur ! 
 Ach, nur in dem Feenland der Lieder 
 
 Lebt noch deine fabelhafte Spur." — Verse 12.
 
 14 THE BALLADS AND SONGS OF SCOTLAND. 
 
 even of the Teutonic nations.^ In many of these 
 varieties there is a prominent feature, in which most 
 readers will recognize a likeness to the familiar Blue- 
 beard of household story. Of the Scotch series of 
 ballads on this legend, The Water d Wearies WeW^ 
 may be placed at the commencement. Here in a 
 mysterious manner, — a manner the mystery of which 
 is apparently enhanced by some imperfection in the 
 opening verses, — there is all at once ushered in a 
 vaguely defined personage, gifted with extraordinary 
 skill in the use of the harp, by which he soothes to 
 sleep all his hearers, and charms a king's daughter on 
 to his steed behind himself. 
 
 " There cam a bird out o' a bush, 
 On water for to dine ; 
 And sighing sair, says the King's daughter, 
 ' O wae's this heart o' mine.' 
 
 " He's ta'en a harp into his hand, 
 He's harped them all asleep ; 
 Except it was the King's daughter, 
 Who ae wiak couldna get. 
 
 " He's luppen on his berry-brown steed, 
 Ta'en her on behind himsell ; 
 Then baith rade down to that water. 
 That they ca' Wearies Well." 
 
 1 An enumeration of similar legends, with a reference to sources of more 
 detailed information, will be found in Child's "English and Scottish Ballads," 
 vol. i. pp. 195 and 198 ; and vol. ii. pp. 271-3. Compare Jamieson's 
 " Popular Ballads and Songs," vol. i. pp. 208-224. Are not all these 
 legends perhaps merely separate rills which have trickled from the same 
 primeval source, out of which has flowed the story of Paris and Helen ? 
 
 2 Buchan's "Ballads of the North of Scotland," vol. ii. p. 201.
 
 LEGENDARY BALLADS AND SONGS. 15 
 
 Gradually, amid much trepidation, she is led ever 
 further into the water, till " she stepped to the chin," 
 when her mysterious charmer tells her : — 
 
 " Seven King's -daughters have I drowned there 
 In the water o' Wearie's Well ; 
 And I'll mak you the eight o' them, 
 And ring the common bell." 
 
 The narrative, with which the ballad closes, of the 
 courage and presence of mind by which the princess 
 escaped from the doom intended for her, is exceedingly 
 spirited. On her asking for " ae kiss of his comely 
 
 mouth," 
 
 " He louted him ower his saddle bow, 
 To kiss her cheek and chin ; 
 She's ta'en him in her arms twa, 
 And thrown him headlong in. 
 
 " ' Sin' seven King's-daughters ye've drowned there. 
 In the water o' Wearie's Well, 
 I'll mak you bridegroom to them a'. 
 And ring the bell mysell.' " 
 
 This ballad may be taken as representing the pre- 
 Christian form of the legend it relates ; and the same 
 antiquity may be ascribed to the legend as it appears in 
 Lady Isabel and the Elf -Knight, otherwise entitled The 
 Gowans sae Gay} the difference between the two ballads 
 being, that, in the former, the charmer is evidently a 
 spirit of the waters, — a kelpie or merman,- — while, in 
 
 ■ 1 Buchan's "Ballads of the North of Scotland," vol. i. p. 22. 
 
 - A fine Danish ballad on the same subject, The Mcnnaii and Marstig's 
 Daughter, \s translated into Scotch by Jamieson in his "Popular Ballads 
 and Songs," vol. i. p. 210. Further on will be noticed those legends, 
 according to which a man is allured into the waters by a mermaid.
 
 1 6 THE BALLADS AND SONGS OF SCOTLAND. 
 
 the latter, he is a knight of the elfin world. In TJie 
 Demon Lovcr^ we recognize a later development of the 
 legend from a reference to a well-known feature of the 
 vulgar mediaeval devil, discovered by the unfortunate 
 princess in the mysterious wooer. 
 
 " They hadna sailed a league, a league, 
 A league but barely three, 
 Until she espied his cloven foot, 
 And she wept right bitterlie." 
 
 It is not surprising, from the treatment which the 
 creations of heathen fancy generally received at the 
 hands of the Church, that the legend should have 
 undergone this transformation of an elf of heathenism 
 into the devil of Christianity. It seems, however, as 
 if the advance of culture had rendered incredible the 
 action of the demon introduced into this ballad ; and 
 accordingly in James Merries'^ the fatal charmer becomes 
 
 ^ Scott's "Border Minstrelsy," vol. iii. p. 194. 
 
 2 Buchan's " Ballads of the North of Scotland," vol. i. p. 214. The 
 appearance of the ghost of a lover, whom the false fair one had "killed 
 under tnist," and who leads her to destruction much in the same way as the 
 charmer in tlie above ballads, forms the subject of the imperfect but im- 
 pressive ballad Sir Roland, preserved in Motherwell's "Minstrelsy, Ancient 
 and Modern," vol. i. p. 273, Amer. edit. Though Professor Child un- 
 hesitatingly pronounces this to be a modem composition, yet, even if this 
 be the case, tlie author is evidently not the creator of his story, which is 
 merely a modification of the legend we are considering. Motherwell sug- 
 gests to Uae "sanguine antiquarian" the identity of Sir Roland with the 
 ballad from which Shakspere quotes : 
 
 "Child Rowland to the dark tower came, 
 His word was still." 
 
 King Lear, Act III. Sc. 4. 
 
 But Jamieson has hit on the most probable source of this quotation, which 
 l^elongs perhaps to the same cycle of ballads as those mentioned in the text 
 ("Popular Ballads and Songs," vol. i. p. 217).
 
 LEGENDARY BALLADS AND SONGS. if 
 
 the ghost of a former lover : \vhile, as if to laugh 
 modern spiritualism out of countenance, even this super- 
 stition gives way, among the ballad-singers themselves ;. 
 and at last in Maj> Colvin} though there is a vanishing 
 trace of the legendary features of its original, the super- 
 natural character of the lover wholly disappears in the. 
 vulgar seducer and murderer of ordinary life. 
 
 What, then, has been the result of the legendary 
 ballads in Scottish life ? Undoubtedly they have conr 
 tributed, with other causes, to quicken the feeling 
 awakened in the presence of objects which, from the 
 mystery enshrouding them, appear to be preternatural. 
 That this feeling is peculiarly prominent in the Scottish 
 mind will be made evident, in the sequel, from the 
 multiform legends which it has strewn around every 
 hill and glen and stream in Scotland, as well as from 
 the developments of Scottish character in the national 
 history ; but a significant indication of its prominence 
 is afforded by the fact, that the Scottish dialect contains 
 a term whose precise use is the expression of this feel- 
 ing. The import of this fact will be felt in attempting 
 to translate the word eery by an English equivalent. 
 The word, indeed, expresses a great variety of emotions. 
 From the faint tremor in the presence of what is felt to 
 be uncanny on account of its uncommonness and our 
 consequent ignorance as to its possible operation, eeri- 
 ness ranges the whole gamut of emotions excited by 
 what is mysterious, up to the subduing dread with 
 which the soul is smitten by the appearance of Super- 
 natural power. Let us trace some of the principal 
 
 1 Herd's "Scottish Songs," vol. i. p. 93 (Glasgow reprint, 1S69). 
 
 C
 
 1 8 THE BALLADS AND SONGS OF SCOTLAND. 
 
 varieties of this feeling, as they are represented in 
 different ballads of Scotland. 
 
 As expressive of that vague eeriness without positive 
 fear, which forms the faintest stage of the feeling, The 
 Wee Wee Maii^ may be cited, — a ballad in which we 
 seem to hear an indistinct echo, dying in some far-off 
 nook among the Aryan settlements, of the primeval 
 fancy which is repeated in the ancient Greek legends 
 of Philytas, who had to wear lead on his shoes lest the 
 wind should blow him away, and of Archestratus, who 
 weighed only an obolus,^ as well as in the numerous 
 modern versions of the German Ddnmling (Thumbling), 
 our own Tom Thumb.^ The hero of this ballad, though 
 his legs were " scant a shathmont's length," resembled 
 the dwarfs of most legendary stories in the superhuman 
 power with which he was endowed. 
 
 " He has tane up a meikle stane. 
 
 And flang 't as far as I could see ; 
 Ein thouch I had been Wallace wicht, 
 I dought na lift it to my knee." 
 
 Like Tom Thumb, moreover, this mysterious little man 
 was on terms of familiar intercourse with the fairy world. 
 For the minstrel and he, riding on together, light at last 
 upon a "bonny green," such as the fairies are known to 
 choose for their revels ; and there comes forth " a lady 
 
 ^ First given to the world, I believe, in Herd's "Scottish Songs." 
 - See Grimm's "Kinder und Hausmarchen," vol. iii. p. 71- 
 ' It is a curious circumstance, that Sir Walter Scott found The Wee Wee 
 Man introduced in one version of The Young Tanilane — a ballad the 
 legend of which, as we shall afterwards find, is of the same origin with 
 that of Thumhlifig {'■' V>ox(\&x Minstrelsy," vol. ii. p. 334).
 
 LEGENDARY BALLADS AND SONGS. 19 
 
 sheen " with four-and-twenty others in her train, all clad 
 in " glistening green," — the orthodox hue of fairy cos- 
 tume. On passed, with a pleasing wonder, the cheery 
 procession, till they reached "a bonny ha," the roof 
 of which was of "the beaten gowd," and the floor of 
 crystal. Here burst upon the view a scene of elfin 
 revelry ; but it is well known that the fairies shrink 
 from exposing their festivities to mortal eye, and that, 
 whenever they become aware of mortal presence, they 
 vanish from sight in some mysterious way. This was 
 the result upon the advent of the mortal minstrel with 
 his unearthly little guide. 
 
 " When we cam there, wi' wee wee knichts 
 Were ladies dancing, jimp and sma' ; 
 But in the twinkling of an eie 
 
 Baith green and ha war clein awa." ^ 
 
 As expressing eeriness of a similar mild form, The 
 Elfin KiiigJif- may be adduced. Opening in a manner 
 that recalls the ballad of Lady Isabel and the Elf- 
 Knight mentioned above, it introduces us to a knight 
 of the fairy world, who, by some preternatural motion, 
 is brought to a maiden's side by her mere wish. 
 
 '' The Elfin Knight sits on yon hill ; 
 He blaws his horn baith loud and shrill. 
 
 ^ The denouement in Motherwell's version is different, and connects The 
 Wee Wee Man perhaps more definitely with the legend of Thunibling, and 
 with that of TJwmlin or Tanilane, which is to be afterwards described. 
 
 " There were pipers playing in every neuk, 
 
 And ladies dancing, jimp and sma' ; t. 
 
 And aye the owreturn o' their tune 
 
 Was, ' Our wee wee man has been lang awa ! ' " 
 
 * Child's " English and Scottish Ballads," vol. i. pp. 129 and 277. 
 
 C ?
 
 20 THE BALLADS AND SONGS OF SCOTLAND. 
 
 "He blaws it east, he blaws it west, 
 He blaws it where he liketh best. 
 
 " ' I wish that horn were in my kist, 
 
 Yea, and that Knight in my arms neist.' 
 
 " She had no sooner these words said, 
 Than the Knight came to her bed," 
 
 The maiden, however, is considered by the knight 
 " ower young " to be married at once ; and there arises, 
 accordingly, a lively bandying of impossible demands, 
 the inability to perform which results in the retirement 
 of the knight discomfited, the ballad concluding with a 
 verse which sounds like the chorus of some old song : — 
 
 " My plaid awa, my plaid awa, 
 And owre the hills and far awa, 
 And far awa to Norowa ; 
 My plaid shall not be blown awa." 
 
 In the ballad just cited there is much to remind one 
 of the sportive, half-meaningless rhymes of the nursery. 
 The Earl of Mars Daitghter} again, is a pleasing play 
 of fancy, which readily recalls the myth of Eros and 
 Psyche, as well as the burden of many a nursery tale. 
 The heroine of this ballad, amusing herself one day 
 " below a green aik tree," is attracted by " a sprightly 
 doo," which she induces to come down to her under the 
 promise of " a cage o' guid red gowd." On being taken 
 home to her bower, the dove turns out to be a beautiful 
 prince who has been transformed into this shape ; and 
 the prettiness of the story is enhanced by the fact that 
 
 ^ Buchan's "Ancient Ballads and Songs of the North of Scotland," vol. i. 
 p. 49. One cannot but join in Professor Child's regret, that this ballad has 
 nobt been preserved in an older form.
 
 LEGEND AR Y BALLADS AND SONGS. 1 1 
 
 the transformation is ascribed, not to the mahce of a 
 stepdame or witch, but to the kindly magic of the 
 prince's own mother, whose ambition has been to render 
 him thus a more potent charm to maidens. 
 
 " My mither Hves in foreign isles. 
 She has nae mair but me ; 
 She Is a queen o' wealth and state, 
 And birth and high degree. 
 
 " Likewise well skilled in magic spells. 
 As ye may plainly see ; 
 And she transformed me to yon shape, 
 To charm such maids as thee. 
 
 " I am a doo the live lang day, 
 A sprightly youth at night ; 
 This aye gars me appear mair fair 
 In a fair maiden's sight." 
 
 Of a more exciting nature are the ballads which 
 relate deliverances from the enchantments of super- 
 human power, such as form the theme of popular fictions 
 in all lartds. In the ballad which has just been 
 described, as well as in several others already noticed, 
 there is a reference to such enchantments ; but the 
 ballads of which I now speak, are those in which, not 
 the enchantment itself, but the deliverance from it, con- 
 stitutes the plot of the story. Scottish literature pos- 
 sesses at least one fine specimen of these ballads in 
 Kempion} or Kemp Owyne, as it is called in Buchan's 
 
 1 First published l^y Scott from Mrs. Bro\ra's MS. in " Border Minstrelsy," 
 vol. iii. p. 230. Kenipio7i resembles a very popular Border ballad, The 
 Laidley Worm of Spindleston-hmgh, ascribed, either in whole or in part, to 
 the Rev. Mr. Lamb, of Norham. The reader may find some interest in 
 comparing Mr. Morris' tale. The Lady of the Land, in "The Earthly 
 Paradise," in which the would-be deliverer, feebler in ner\-e than 
 Kempion, quails at the sight of the lips he is requhed to kiss.
 
 22 THE BALLADS AND SONGS OF SCOTLAND. 
 
 and Motherwell's versions. Scott has referred to the 
 frequency of similar fictions in mediaeval romance. 
 Norse literature is also full of them : in fact, Mr. Child 
 sees in the word Kemp {Champion) a monument of the 
 relation of our ballads to the Koempeviser. Mr. Mother- 
 well holds that the name Owyne connects this ballad 
 with the Celtic hero Ewain or Owain ap Urien, King 
 of Strathclyde ; while the legend of enchantment and 
 deliverance will probably recall to many some of the 
 fascinatino; and luxuriant fancies in the tales of 
 
 't5 
 
 "the golden prime 
 Of good Haroun Alraschid." 
 
 Kempion opens with the utterance against a maiden 
 of a doom which transforms her into a dragon's shape. 
 
 " ' Cum heir, cum heir, ye freely feed, 
 And lay your head low on my knee 
 The heaviest weird I will you read, 
 That ever was read to gay ladye. 
 
 " ' O meikle dolour sail ye dree, 
 
 And aye the salt seas o'er ye swim ; 
 And far mair dolour sail ye dree 
 
 On Estmere crags, when ye them climb. 
 
 " ' I weird ye to a fiery beast. 
 
 And relieved sail ye never be. 
 Till Kempion, the Kingis son, 
 
 Cum to the crag, and thrice kiss thee.' " 
 
 The event, however, which the sorceress has set as a 
 presumed impossibility in the way of her victim's dis- 
 enchantment, actually takes place. Kempion hears of 
 the dragon's presence, and, with his brother Segramour,
 
 LEGENDARY BALLADS AND SONGS. 
 
 chivalrously sets out to rid the land of its ravages. On 
 coming within sight of the monster, he challenges her to 
 quit the land, or he will send a shaft at her head from 
 his " arblast bow." 
 
 " ' O out of my stythe I winna rise, 
 
 (And it is not for the awe o' thee,) 
 Till Kempion, the Kingis son. 
 
 Cum to the crag, and thrice kiss me.' 
 
 "He has louted him o'er the dizzy crag, 
 And gien the monster kisses ane ; 
 Awa she gaed, and again she cam, 
 
 The fieryest beast that ever was seen," 
 
 Twice again she returns to announce the same condition, 
 on which alone she will quit her place, receiving, the 
 second time, two kisses, — the third time, three ; and at 
 the three kisses the spell breaks, — she is restored to her 
 own shape : — 
 
 " The loveliest ladye e'er could be ! " 
 
 " ' O was it warwolf in the wood ? 
 Or was it mermaid in the sea ? 
 Or was it man or vile woman, 
 My ain true love, that mishapqd thee?' 
 
 " ' It wasna warwolf in the wood, 
 Nor was it mermaid in the sea ; 
 But it was my wicked stepmother, 
 And wae and weary may she be ! ' 
 
 " ' O, a heavier weird shall light her on, 
 Than ever fell on vile woman ; 
 
 Her hair shall grow rough, and her teeth grow lang, 
 And on her four feet shall she gang.
 
 74 THE BALLADS AND SONGS OF SCOTLAND. 
 
 None shall take pity her upon 
 In Wormeswood aye shall she be won ; 
 And relieved shall she never be, 
 Till St. Mungo come over the sea,' 
 
 " And sighing said that weary wight, 
 ' I doubt that day I'll never see.' "^ 
 
 More definitely eery still is the emotion excited by 
 those ballads which refer to a return from the dead. 
 Death is, under any circumstances, an irresistible 
 stimulus of eery feeling, from the consciousness that 
 it brings us to a limit of the natural world, and the 
 irrepressible surmise, that there the beings of a preter- 
 natural world may possibly disclose themselves to 
 mortal ken. The hope, — the belief,^ — is thus originated, 
 that the soul, which has passed beyond the limits of 
 earthly life, may yet not only take an interest in the 
 fate of former friends, but even reveal itself to their 
 sorrowing, longing eyes ; and this belief finds expression, 
 not only in the crude ghost stories of every region, but 
 in numerous fictions throughout the prose and poetical 
 literature of various countries.^ Of these the ballad 
 poetry of Scotland furnishes not a few examples. The 
 ballads of James Herries and Sir Roland have already 
 
 ^ The concluding lines, in the measure of the metrical romances, are 
 exceedingly interesting and valuable, since they can scarcely be explained 
 except as a corrupted snatch of one of the romances, and, therefore, as 
 exhibiting, in its arrested progress, the breaking down of one of those old 
 poems of the high-born into a ballad of the people. See Scott's " Border 
 Minstrelsy," vol. iii, p. 230. 
 
 * The investigation of these legends has become a favourite inquiry in 
 the Ammism of recent archseologists ; and the reader will find an extra- 
 ordinary collection of interesting information on the subject in Tylor's 
 "Primitive Culture."
 
 LEGENDARY BALLADS AND SONGS. 25 
 
 been referred to, as describing the ghost of a dead lover 
 revisiting the object of his earthly passion ; and the 
 ballad of Clerk Saimders} which relates a similar imagi- 
 nation, may also be noticed here. In the two former 
 ballads, however, the return from the dead does not 
 form the principal theme ; and the most affecting part 
 of Clerk Saunders is the scene of the hero's assassina- 
 tion, while the account of the ghostly visit is marred 
 by horrid details of the grave, confounding the dim 
 imagination of the disembodied spirit's mysterious home 
 with pictures of the charnel-house in which the body 
 corrupts. 
 
 The best examples of ballads on this subject are to 
 be found in the beautiful fragment, The Wife of Ushers 
 Well, and in the more complete, but apparently com- 
 posite poem. The Clerk's twa Sons d Owsenford. 
 
 The former of these coincides so completely with the 
 second part of the latter that there can be no doubt of the 
 original identity of the two poems. The opening verses 
 of the former, however, from their evident deficiency, 
 afford just such an indication of the previous history of 
 the two sons as stimulates curiosity to learn more ; and 
 it is probable that the first part of the latter is an 
 originally independent ballad tacked on to the other, 
 as a satisfaction to this curiosity.^ The independence 
 of this ballad is further confirmed by the circumstance 
 that it is evidently of English origin. It is a tragic 
 
 ^ Scott's " Border Minstrelsy," vol. iii. p. 175. 
 
 ^ Mr. Chambers, less probably, regards the former ballad as an imper- 
 fectly preserved fragment of the latter ("Scottish Ballads," p. 345). Pro- 
 fessor Child and others point out, that we have a similar combination 
 of two originally distinct ballads in Clerk Saunders.
 
 26 THE BALLADS AND SONGS OF SCOTLAND. 
 
 story of two sons of an Oxford clerk, who fall in love 
 each with a daughter of the Mayor of the parish in 
 which they are ordained, and are sentenced to death by 
 the Mayor for the shame which they bring upon his 
 house. The father of the two sons, on hearing that they 
 are "bound in prison Strang," hastens to effect their 
 pardon ; and the second part of the ballad opens with 
 a picture of their mother waiting for his return : — 
 
 " His lady sat on her castle wa', 
 Beholding dale and doun ; 
 And there she saw her ain gude lord 
 Come walking to the toun. 
 
 " ' Ye' re welcome, ye're welcome, my ain gude lord, 
 Ye're welcome hame to me ; 
 But where away are my twa sons ? 
 Ye suld hae brought them wi' ye.' 
 
 " ' O they are putten to a deeper lear, 
 And to a higher scule : 
 You ain twa sons will no be hame 
 Till the hallow days o' Yule.' 
 
 " ' O sorrow, sorrow, come mak my bed ; 
 And, dule, come lay me doun ; 
 For I will neither eat nor drink, 
 Nor set a fit on groun' ! ' 
 
 " The hallow days o' Yule were come, 
 And the nights were lang and mirk,^ 
 
 ^ " It fell about the Martinmas, 
 
 When nights are lang and mirk. " 
 
 The Wife of Ushei^s Well.
 
 LEGENDARY BALLADS AND SONGS. 27 
 
 When in and cam her ain twa sons, 
 And their hats made o' the birk.^ 
 
 " It neither grew in syke nor ditch, 
 Nor yet in ony sheuch ; 
 But at the gates o' Paradise 
 That birk grew fair eneucli. 
 
 " ' Blow up the nre now, maidens mine. 
 Bring water from the well ; 
 For a' my house shall feast this night, 
 Since my twa sons are well. 
 
 " ' O eat and drink, my merry men a', 
 The better shall ye fare ; 
 For my twa sons they are come hame 
 To me for evermair.' 
 
 " And she has gane and made their bed, 
 She's made it saft and fine ; 
 And she's happit^ them wi' her gray mantil, 
 Because they were her ain. 
 
 " Up then crew the red, red cock, 
 And up and crew the gray ;^ 
 
 " Ane young man stert into that steid, 
 Als cant as ony colt, 
 Ane hirken hat upon his heid. 
 With ane bow and ane bolt." 
 
 Peblis to the Play, verse vi. 
 ' Can the English reader catch the strange tenderness and pathos of the 
 word happed? It is one of the dearest to a Scottish ear, recalling infancy 
 and the thousand instances of a mother's heart, and the unwearied care of a 
 mother's hand. . . . LLapped is the nursery word in Scotland, expressing 
 the care with which the bed-clothes are laid upon the little forms, and care- 
 fully tucked in about the round sleeping cheeks." — Alexander Smith, in 
 the Edinburgh Essays, p. 218. 
 ^ So in Clerk Saunders : — 
 
 " Then up and crew the milkwhite cock, 
 And up and crew the grey." 
 
 3 '( I
 
 28 THE BALLADS AND SONGS OF SCOTLAND. 
 
 The eldest to the youngest said, 
 ' 'Tis time we were away. 
 
 " The cock, he hadiia crawed' but once, 
 And clapped his wings at a', 
 When the youngest to the eldest said, 
 * Brother, we must awa. 
 
 " ' The cock doth craw, the day doth daw, 
 The channerin' worm doth chide ; 
 Gin we be mist out o' our place, 
 A sair pain we maun bide.^ 
 
 " ' Fare ye weel, my mother dear ! 
 Fareweel to barn and byre ! 
 And fare ye weel, the bonny lass 
 That kindles my mother's fire.' "^ 
 
 The eeriest ballads, however, are probably those which 
 penetrate the interior of the elfin world, and reveal the 
 stratagems by which its unearthly inhabitants gratify 
 their well-known fondness for human beings. Reference 
 has already been made to ballads in which an elfin 
 knight or a .spirit of the waters is described as wooing 
 a woman to destruction ; and the effect of progressive 
 civilization v/as illustrated in eliminating the super- 
 natural elements of the legend. There are also some 
 ballads relating the endeavours of female elves to "wile 
 
 1 " O, cocks are crowing a merry midnight, 
 
 I wot the wildfowl are boding day ; 
 The psalms of heaven will soon be sung, 
 And I, ere now, will be missed away." 
 
 Clerk Saunders. 
 '^ The last four verses are taken from The Wife of Usher's Well, as 
 being finer than the corresponding verses in The Clerk's tina Sons o 
 Owsenford.
 
 LEGENDARY BALLADS AND SONGS. 29 
 
 men to their mysterious dwelling-place. Legends of 
 both these kinds are numerous in the early literature of 
 the Teutonic nations ; and, indeed, tales of an essentially 
 identical import are scattered throughout all Aryan 
 mythology, possibly traceable to a primeval metaphor, 
 which spoke, on the one hand, of the Day being charmed 
 by the awful beauty of the Night away to her invisible 
 home, and, on the other hand, of the Night or the 
 Dawn disappearing in the embrace of the Day.^ Let us 
 take an example of the legends in which the charmer is 
 a mermaid. In all these the plot is essentially similar. 
 The hero is fascinated by the glance or gesture or song 
 of the mermaid, and dies or is lured into the water, 
 while a shout of elfin revelry is heard, or some other 
 Mga of elfin merriment is observed, over the success of 
 her charm. Herd has preserved an imperfect specimen 
 in Clerk Colvill, or the Mermaid ; and another, entitled 
 The Mermaid, of more poetical merit, though of more 
 modern appearance, was obtained by Finlay from the 
 recitation of a lady, who informed him that it had 
 once been popular on the Carrick coast.^ It is worth 
 quoting: — 
 
 " To yon fause stream, that near the sea 
 Hides mony an elf an' plum, 
 And rives wi' fearfu' din the stanes, 
 A witless knicht did come. 
 
 " The day shines clear, — far in he's gane 
 Whar shells are silver bright, 
 
 1 See Cox's "Mythology of the Arj'an Nations," vol. i. pp. 394-415. 
 ? Finlay's " Scottish Ballads,"' vol. ii. p. 81.
 
 THE BALLADS AND SONGS OF SCOTLAND. 
 
 Fishes war loupin' a' aroun', 
 And sparklin' to the Hght : 
 
 " Whan as he laved, sounds cam sae sweet 
 Frae ilka rock an' tree, 
 The brief was out, 'twas him it doomed 
 The mermaid's face to see. 
 
 " Frae 'neath a rock, sune, sune she rose, 
 And stately on she swam. 
 Stopped in the midst, an' becked an' sang 
 To him to stretch his haun'. 
 
 " Gowden glist the yellow links, 
 
 That round her neck she'd twine ; 
 Her een war o' the skyie blue, 
 Her lips did mock the wine : 
 
 " The smile upon her bonnie cheek 
 Was sweeter than the bee ; 
 Her voice excelled the birdies' sang 
 Upon the birchen tree. 
 
 " Sae couthie, couthie did she look, 
 And meikle had she fleeched ; 
 Out shot his hand, alas, alas ! 
 Fast in the swirl he screeched. 
 
 " The mermaid leuch, her brief was gane, 
 And kelpie's blast was blawin', 
 Fu' low she duked, ne'er raise again, 
 For deep, deep was she fawin'. 
 
 " Aboon the stream his wraith was seen, 
 Warlocks toiled lang at gloamin' ; 
 That e'en was coarse, the blast blew hoarse, 
 E'er lang the waves war foamin'."
 
 LEGEND AR V BALLADS AND SONGS. 3 1 
 
 Another and more familiar ballad, which relates the 
 disappearance of a man to the elfin world, is Thomas the 
 Rhymer} in which the Queen of the Fairies herself plays 
 the charmer's part. The hero of this ballad, as is well 
 known, occupies a distinguished place in the legendary 
 history and literature of Scotland. Gifted, in popular 
 tradition, not only with the power of the poet, but with 
 the insight of the prophet, he was believed to have 
 attained his superhuman knowledge by a daring intrigue 
 with the Fairy Queen, as the legend of the pious Numa 
 Pompilius attributed to his intercourse with the nymph 
 Egeria the sugi^Cotion of the religious institutions which 
 were traced to his reign. As True Thomas lay on the 
 fairy-haunted Huntly Bank,^ — so runs the legend, — he 
 saw a bright lady in raiment of "grass green silk," with 
 innumerable silver bells tinkling at her horse's mane. 
 Warned that if he kiss her lips she will become mistress 
 of his fate, he cries — 
 
 " ' Betide me weal, betide me woe. 
 
 That weird shall never daunton me.' 
 Syne he has kissed her rosy lips, 
 All underneath the Eildon Tree. 
 
 ^ Scott's "Border Minstrelsy," vol. iv. p. 117. The reader will find it 
 interesting to compare the English ballad on the same subject given by 
 Jamieson ("Popular Ballads and Songs," vol. ii. p. 11). This ballad is 
 preserved, with variations, in three MSS., which are collated by Jamieson. 
 A beautiful Danish ballad on a similar legend. Sir Olaf and the Elf King's 
 Daughter, has been translated into Scotch by the same writer (Ibid. vol. i. 
 p. 219). 
 
 " This spot in the neighbourhood of Melrose was purchased by Sir Walter 
 Scott, at probably fifty per cent, above its real value, that it might be 
 included in the Abbotsford estate.
 
 32 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " ' Now, ye maun go wi' me,' she said ; 
 'True Thomas, ye maun go wi' me; 
 And ye maun serve me seven years, 
 
 Through weal or woe as may chance to be.' 
 
 " She mounted on her milkwhite steed ; 
 She's ta'en true Thomas up behind : 
 And aye, whene'er her bridle rung, 
 The steed flew swifter than the wind." 
 
 So sped on the elfin steed with elfin velocity, till they 
 reached a wide desert, where "living land w^as left 
 behind." Here they lighted down, and while True 
 Thomas rests his head upon the Fairy Queen's knee, she 
 shows him three wonders. First, she reveals to him the 
 narrow road of righteousness, beset with thorns and 
 briars ; then " the braid, braid road " of wickedness that 
 lies across a lawn of lilies ; and last of all, she points to 
 a "bonny road that winds about the fernie brae," as the 
 road to fair Elf-land, by which they must go. Again 
 they mount the elfin steed, which flies on as before : — 
 
 " O they rade on, and farther on. 
 
 And they waded through rivers aboon the knee. 
 And they saw neither sun nor moon, 
 But they heard the roaring of the sea. 
 
 " It was mirk mirk night, and there was nae stern light, 
 And they waded through red blude to the knee-; 
 For a' the blude that's shed on earth 
 
 Runs through the springs o' that countrie. 
 
 " Syne they came to a garden green, 
 And she pu'd an apple frae a tree, — 
 ' Take this for thy wages, true Thomas ; 
 
 It will give thee the tongue that can never lie,'
 
 LEGENDARY BALLADS AND SONGS. 33 
 
 " 'My tongue is my ain,' true Thomas said ; 
 ' A gudely gift ye wad gie to me ! 
 I neither dought to buy nor sell, 
 At fair or tryst where I may be. 
 
 " 'I dought neither speak to prince or peer, 
 Nor ask of grace from fair ladye.' 
 'Now hold thy peace ! ' the lady said, 
 * For as I say, so must it be.' 
 
 "He has gotten a coat of the even cloth. 
 And a pair of shoes of velvet green ; 
 And till seven years were gane and past, 
 True Thomas on earth was never seen." 
 
 The gift of the Fairy Queen from the fruits of fairy- 
 land, which True Thomas seeks, with amusing naivete, 
 to decline, is evidently connected with his alleged 
 prophetic powers. Indeed, this ballad appears, from 
 other sources,^ to be merely an introduction to a larger 
 poem on the prophecies attributed to the hero.^ The 
 legend further tells, that although Thomas was allowed 
 to revisit the earth and there deliver his prophecies, yet 
 he continued under an obligation to return to fairyland 
 whenever the Queen of the Fairies should intimate her 
 wish. " Accordingly, while Thomas was making merry 
 with his friends in the Tower of Ercildoune, a person 
 came running in and told, with marks of fear and 
 astonishment, that a hart and hind had left the 
 neighbouring forest, and were, composedly and slowly, 
 parading the street of the village. The prophet instantly 
 
 1 See the English ballad above referred to as given bj^ Jamieson. 
 * His prophecies will be found, with interesting historical comments, in 
 Chambers' " Popular Rhymes of Scotland," pp. 210-224. 
 
 D
 
 34 THE BALLADS AND SONGS OF SCOTLAND. 
 
 arose, left his habitation, and followed the wonderful 
 animals to the forest, whence he was never seen to 
 return. According to the popular belief, he still ' drees 
 his weird ' in fairyland, and is one day expected to 
 revisit the earth.' ^ 
 
 There is one element in the development of this 
 legend, which has dropt out of the above ballad ; I 
 refer to the reason why the hero was restored to the 
 earth after seven years' residence in fairyland. This 
 element, which we are able to supply from the English 
 ballad on the subject,- is founded on one point of the 
 creed about fairies, which looks almost like a satisfaction 
 to Christian dogma for allowing the existence of such 
 beings. Though they belonged to no limbo in the 
 peculiar world of Christian thought, it was believed that 
 they required every seven years to pay a " teind " or 
 "kane"^ to hell, similar to that which the Athenians, in 
 the myth of Theseus and Ariadne, used to pay to the 
 
 1 Scott's "Border Minstrelsy," vol. iv. pp. 1 14-15. 
 
 * " To morne of helle the foulle fende 
 
 Among these folke shall chese his fee ; 
 Thou art a fayre man and a hende, 
 Fful wele I wot he wil chese the. 
 
 " Ffore all the golde that ever myght be 
 Ffro heven unto the worldys ende. 
 Thou base never betrayede for me ; 
 Therefore with me I rede the wende. 
 
 " She broght hym agayn to the Eldyntre, 
 Underneth the grene wode spray. 
 In Huntley Banks ther for to be, 
 
 Ther foulys syng bothe nyght and daye." 
 
 * leind is technical Scotch for tenth, English tithe. L^ane, Cane, or Kain 
 is a duly paid in kind by a tenant to a landlord.
 
 LEGENDARY BALLADS AND SONGS. 35 
 
 Minotaur of Crete ; and this was supposed to explain 
 that dreaded hankering of the elfin world's inhabitants 
 after human beings, which moved them to spirit away 
 a beautiful bride or bridegroom on the eve of a 
 wedding, or to rob the cradle of a chubby little infant, 
 leaving in its place a hideous, withered changeling of 
 their own. 
 
 In the legend of Thomas the Rhymer the Fairy Queen 
 appears under the same amiable aspect which is given 
 to the large-hearted Zee by the author of *' The Coming 
 Race," — that of a mistress who disinterestedly saves her 
 alien lover from the doom to which he would have been 
 consigned by her own people. There are other legends, 
 however, in which the hero achieves his restoration to 
 earth in defiance of the fairy powers ; and the ballad now 
 to be described derives its fascinating terror from the 
 account of the elfin stratagems set at work to prevent 
 the recovery of the hero from the fairy world. 
 
 The Yo2ing Tamlane will probably be acknowledged 
 by most critics to be the finest of the legendary ballads 
 of Scotland. The hero is known under considerable 
 variations in his name, among which it is worth while 
 to compare Tamlane, Tamlene, Tam-a-line, Tarn o' the 
 Linn, Tom Linn, Thorn of Lynn, Thomalin, and Thomlin. 
 Amid these varieties none can hesitate to pronounce an 
 original identity ; and methods of research, which our 
 modern comparative mythologists have already followed 
 to valuable results, enable us, without much difficulty, to 
 trace the name, with the main features of the legend 
 gathering round it, to the same source which has given 
 to the nursery the numerous talcs of TJiumbling or Tom 
 
 D 2
 
 ^6 THE BALLADS AND SONGS OL' SCOTLAND. 
 
 J 
 
 TJiHinb, and of Jack tJie GiaJit-killer} Everyone 
 acquainted with the science of nursery stories knows 
 that Thumbh'ng, whatever degradation he may have 
 suffered in his later history, was originally no other than 
 the god Thor, who, in his wandering from Asgard, the 
 home of the Aesir, to U.gard, the home of the Giants, 
 put up one night in the glove of the Giant Skrymir, 
 which he mistook for a house, and, on being frightened 
 by a seeming earthquake, sought refuge in what he 
 supposed to be an adjoining building, but which turned 
 out to be the thumb (German Dmnnling) of the glove. 
 This is not the place to follow the myth of Thor, from 
 this incident of his lodging in the thumb of Giant 
 Skrymir's glove, through all the transformations he 
 has undergone in the popular literature of Europe. 
 Probably no branch of that literature presents, among 
 ihe later offshoots of the Thor-myth, such a luxuriant 
 outgrowth as the Scottish ballad of The Yoting Tanilane. 
 The hero is, indeed, a favourite in Scottish verse. He 
 
 ^ The original identity of Thunibling and Tamlane does not seem to have 
 been surmised by our collectors of ballads. It was asserted, however, so 
 long ago as in the Quarterly Kcvieiv for January 1819, p. 100, in an article 
 on the "Antiquities of Nursery Literature," to which my attention was 
 drawn by the eulogistic language in which it is spoken of by Grimm 
 (" Kindermahrchen," vol. iii. p. 315). "Among the popular heroes of 
 romance enumerated in the introduction to the history of Tom Thitmbe 
 (London, i62l,bl. letter), occurs 'Toma Lin, the devil's supposed bastard.' " 
 (Scott, in the "Border Minstrelsy," vol. i. p. 17.1.) It would be interesting to 
 know whether there is here indicated any connection between Tom Thumb 
 and Tom a Lin. Simrock, who traces numerous ramifications of Xh^Ddum- 
 Inig legend ("Deutsche Mythologie," pp. 270-288), does not appear to 
 know of Tamlane. Uhland has a monograph on the Mythus von Thor 
 (Stuttgart, 1836), but it has not come in my way; and I cannot therefore 
 say whether he recognizes the connection of Tamlane with his subject.
 
 LEGENDARY BALLADS AND SONGS. 37 
 
 does not, it is true, always bear the heroic character 
 which he displays in this ballad. He appears in an 
 enigmatical sort of nursery rhyme, as undergoing a series 
 of undignified adventures, in which, if the rhyme be not 
 wholly meaningless, we may still perhaps recognize a 
 few shattered and distorted fragments of the original 
 imagre of Thor, as well as some resemblance to the 
 mishaps of Tom Thumb. 
 
 " Tam o' the Linn came up the gait 
 Wi' twenty puddings on a plate, 
 And every pudding had a pin; 
 'We'll eat them a',' quo' Tam o' the Linn. 
 
 " Tam o' the Linn had nae breeks to wear, 
 He coft him a sheepskin to make him a pair, 
 The fleshy side out, the woolly side in ; 
 'It's fine summer deeding,' quo' Tam o' the Linn. 
 
 " Tam o' the Linn he had three bairns, 
 They fell in the fire in each other's arms ; 
 ' Oh ! ' quo' the boonmost, ' I've got a het skin ;' 
 ' It's hetter below,' quo' Tam o' the Linn. 
 
 " Tam o' the Linn gaed to the moss, 
 To seek a stable to his horse ; 
 The moss was open, and Tam fell in ; 
 'I've stabled mysel',' quo' Tam o' the Linn."^ 
 
 1 Chambers' "Popular Rhymes of Scotland," p. 33. In Chambers' 
 " Scottish Songs" (p. 455) occurs a slightly varied version of this rhyme, 
 with the chorus Fa la, fa la, fa lillie, between each line, and with tlie 
 additional opening verse — 
 
 " Tam o' the Lin is no very wise, 
 He selt his sow, and boucht a gryce : 
 The gryce gaed out, and never cam in • 
 'The deil gae wi' her !' quo' Tam o' the Linn." 
 
 4107-78
 
 38 THE BALLADS AND SONGS OF SCOTLAND. 
 
 \\\ the same spirit appears to be an old English song, 
 the following snatch of which is introduced into "a very 
 merry and pithie comedie," entitled TJie longer thou 
 livest, the more Fool thou art : — 
 
 " Tom a Lin and his wafe and his wives mother 
 They went over a bridge all three together, 
 The bridge was broken and they fell in, 
 ' The devil go with all,' quoth Tom a Lin." ^ 
 
 It may be interesting to mention, moreover, that Joanna 
 Baillie has developed, with the fruitfulness of her own 
 fancy, a similar conception of our hero in her song Tain 
 o' the Lin ; and as this humorous reproduction of an 
 old Teutonic legend is not very generally familiar, it 
 will not be out of place here in connection with the more 
 primitive versions of the same theme : — 
 
 " Tam o' the Lin was fu' o' pride. 
 And his weapon he girt to his valorous side, 
 A scabbard o' leather wi' deil-hair't within. 
 ' Attack me wha daur ! ' quo' Tam o' the Lin. 
 
 " Tam o' the Lin he bought a mear ; 
 She cost him five shillings, she wasna dear. 
 Her back stuck up, and her sides fell in. 
 ' A fiery yaud ! ' quo' Tam o' the Lin. 
 
 Tam o' the Lin he courted a may ; 
 
 She stared at him sourly, and said him nay ; 
 
 But he stroked down his jerkin and cocked up his chin 
 
 ' She aims at a laird, then,' quo' Tam o' the Lin. 
 
 " Tam o' the Lin he gaed to the fair, 
 Yet he looked wi' disdain on the chapman's ware ; 
 
 1 See Ritson's Dissertation prefixed to his "Ancient Songs and Ballads," 
 p Ixxxiv.
 
 LEGENDARY BALLADS AND SONGS. 39 
 
 Then chucked out a sixpence, the sixpence was tin. 
 ' There's coin for the fiddlers,' quo' Tarn o' the Lin. 
 
 " Tarn o' the Lin Avad show his lear, 
 And he scanned o'er the book wi' wise-like stare. 
 He muttered confusedly, but didna begin. 
 ' This is Dominie's business,' quo' Tam o' the Lin. 
 
 " Tam o' the Lin had a cow wi' ae horn, 
 That likit to feed on his neighbour's corn. 
 The stanes he threw at her fell short o' the skin ; 
 ' She's a lucky auld reiver,' quo' Tam o' the Lin. 
 
 "Tam o' the Lin he married a wife, 
 And she was the torment, the plague o' his life ; 
 She lays sae about her, and maks sic a din, 
 * She frightens the baby,' quo' Tam o' the Lin. 
 
 "Tam o' the Lin grew dourie and douce. 
 And he sat on a stane at the end o' his house. 
 'What ails, auld chiel.-'' He looked haggard and thin. 
 ' Lm no very cheery,' quo' Tam o' the Lin. 
 
 " Tam o' the Lin lay down to die, 
 And his friends whispered softly and woefully — 
 ' We'll buy you some masses to scour away sin.' 
 ' And drink at my lykewake,' quo' Tam o' the Lin." 
 
 Whether this conception of our hero originated from 
 the confidence of his great prototype in the sheer force 
 of his hammer Miolnir exposing him to be outwitted at 
 times by the trickery of Utgard's inhabitants, it is un- 
 necessary for us to inquire. In the ballad of TJie Young 
 Tanilane the hero assumes the character of one who 
 has entered an unearthly world, and returned from it 
 victorious over the efforts to retain him within its power 
 The legend, moreover, has lost its general relations to
 
 40 THE BALLADS AND SONGS OF SCOTLAND. 
 
 the mythology of the Teutons, and become thoroughly 
 localized. The hero is not merely what a modern song 
 makes him, "a Scotchman born;" he announces him- 
 self definitely to be a son of "■ Randolph, Earl Murray ; " 
 while "Dunbar, Earl March," is named as the father 
 of the maiden whose daring love achieves his recovery 
 from the world of the fairies. The locality also in which 
 the adventure of the ballad takes place, is assigned to 
 Carterhaugh, at the confluence of the Ettrick and the 
 Yarrow above Selkirk. This spot, though naturally 
 pitched upon by the collector of the Border Minstrelsy 
 as the native home of the legend, is evidently, like 
 Chaster s Wood, CJiartcr Woods, and Kcrton Hd, which 
 occur in other versions, merely a local adaptation and 
 corruption of some original common to all these names. 
 Tamlane of our ballad has been kidnapped by the 
 fairies ; and the manner of his spiriting away is well 
 described, and worth quoting as a type of such adven- 
 tures : — 
 
 "When I was a boy just turned of nine. 
 My uncle sent for me. 
 To hunt, and hawk, and ride with him, 
 And keep him companie. 
 
 " There came a wind out of the north, 
 A sharp wind and a snell ; 
 And a deep sleep came over me, 
 And frae my horse I fell. 
 
 " The Queen of Fairies keppit me, 
 In yon green hill to dwell ; 
 And I'm a fairy, lythe and limb ; 
 Fair ladye, view me well."
 
 LEGENDARY BALLADS AND SONGS. 41 
 
 In this serene land Tamlane would never tire of his 
 new friends, were it not for the dread that his fair and 
 plump appearance may tempt them to use him as a 
 " kane-bairn " for the purpose of paying the next instal- 
 ment of their tribute to the king of hell. Fortunately, 
 however, he has won at Carterhaugh the dearest tokens 
 of love^ from an earthly maid, fair Janet, who under- 
 takes, at his instruction, the bold feat of rescuing him 
 from the elfin world. 
 
 " This night is Hallowe'en, Janet, 
 The morn is Hallowday ; 
 And, gin ye dare your true-love win, 
 Ye hae nae time to stay. 
 
 " The night it is good Hallowe'en, 
 When fairy folk will ride ; 
 And they that wad their true-love win. 
 At Miles Cross they maun bide." 
 
 Janet, who is brave enough to undertake the " winning " 
 of her lover, is yet doubtful whether she will be able 
 to recognize him "among so many unearthly knights." 
 Tamlane, accordingly, describes the order of the fairy 
 procession which she must watch, the place which he 
 will occupy in it, the distinctive marks by which he may 
 be recognized ; and he warns her against what it seems 
 impossible for mortal nerve to avoid — quailing before 
 the appalling artifices by which the fairies will endeavour 
 
 1 There is probably a connection between this part of The Young 
 Tamlane and the ballad of Broomfield Llill ("Border Minstrelsy," 
 vol. iii. p. 28), as well as the fragment beginning /'// wa^er, I'll wager, 
 I' II ivager with you, preserved in Herd's "Scottish Songs." See "Border 
 Minstrelsy," vol. ii. p 334, and vol. iii. p. 28.
 
 42 THE BALLADS AND SONGS OF SCOTLAND. 
 
 to frighten her from her resolution. The emotion of 
 eeriness could scarcely be worked up with greater power 
 than by this collocation of the " elritch " appearances 
 which are to test the courage of fair Janet. The work 
 of the ballad -singer here recalls the mixture of dread 
 ingredients in the hell-broth of Macbeth's witches ; or, 
 more appropriately, the frightfully suggestive objects 
 which Tarn d Shanter passed on his road from Ayr ; or, 
 perhaps more appropriately still, the combination of 
 horrors ranged before his eyes in Alloway Kirk. 
 
 " The first company that passes by. 
 
 Say na, and let them gae ; 
 The next company that passes by, 
 
 Say na, and do right sae ; 
 The third company that passes by, 
 
 Then I'll be ane o' thae. 
 
 " First let pass the black, Janet, 
 And syne let pass the brown ; 
 But grip ye to the milk-white steed, 
 And pu' the rider down. 
 
 " For I ride on the milk-white steed, 
 And aye nearest the town ; 
 Because I was a christened knight, 
 They gave me that renown. 
 
 " My right hand will be gloved, Janet, 
 My left hand will be bare ; 
 And these the tokens I gie thee, 
 Nae doubt I will be there. 
 
 "They'll turn me in your arms, Janet, 
 An adder and a snake ;
 
 LEGENDARY BALLADS AND SONGS. 43 
 
 But haud me fast, let me not pass, 
 Gin ye wad buy me maik. 
 
 " They'll turn me in your arms, Janet, 
 An adder and an ask ; 
 They'll turn me in your arms, Janet, 
 A bale that burns fast. 
 
 " They'll turn me in your arms, Janet, 
 A red-hot gad o' airn ; 
 But haud me fast, let me not pass, 
 For I'll do you no harm. 
 
 " First dip me in a stand o' milk, 
 And then in a stand o' water ; 
 But haud me fast, let me not pass — 
 ril be your bairn's father. 
 
 "And, next, they'll shape me in your arms 
 A tod, but and an eel ; 
 But haud me fast, nor let me gang, 
 As you do love me weel. 
 
 " They'll shape me in your arms, Janet, 
 
 A dove, but and a swan ; 
 And last they'll shape me in your arms 
 
 A mother-naked man : 
 Cast your green mantle over me — 
 
 ril be myself again." 
 
 Stories are related of others who attempted the achieve- 
 ment of fair Janet, but whose hearts quailed at the first 
 sight of the unearthly procession ; so that the whole 
 fairy troop was allowed to pass, and vanish amid shouts 
 of exultant laughter, mingled with the lamentations of
 
 44 THE BALLADS AND SONGS OF SCOTLAND. 
 
 the unrecovered mortal.^ Happily, however, for Tam- 
 lane, the courage of his mistress was stout enough to 
 conquer the elfin terrors by which it was assailed. 
 
 " Gloomy, gloomy was the night, 
 And eery was the way, 
 As fair Janet, in her green mantle. 
 To Miles Cross she did gae. 
 
 " Betwixt the hours of twelve and one 
 A north wind tore the bent ; 
 And straight she heard strange elritch sounds 
 Upon that wind which went. 
 
 " About the dead hour o' the night 
 She heard the bridles ring ; 
 And Janet was as glad o' that 
 As any earthly thing. 
 
 " Will o' the Wisp before them went, 
 Sent forth a twinkling light ; 
 And soon she saw the fairy bands 
 All riding in her sight. 
 
 " And first gaed by the black, black steed, 
 And then gaed by the brown ; 
 But fast she gript the milk-white steed. 
 And pu'd the rider down. 
 
 " She pu'd him frae the milk-white steed, 
 And loot the bridle fa'; 
 And up there raise an erlish cry — 
 ' He's won amang us a' ! ' " 
 
 o 
 
 1 See "Border Minstrelsy," vol. ii. p. 327. Compare No. 7 of the 
 Notes to "Rob Roy."
 
 LEGENDARY BALLADS AND SONGS. 45 
 
 Then followed the various terrifying transformations 
 of Tamlane, which the fair Janet had been warned to 
 expect, but during which, undaunted, " she held him fast 
 in every shape." 
 
 " They shaped him in her arms at last 
 A mother-naked man : 
 She wrapt him in her green mantle, 
 And sae her true-love wan ! " 
 
 The fairy troop seemed to be scattered in sheer 
 bewilderment : the voice of the Queen was heard, now 
 in one place, now in another, uttering the bitterness of 
 her chagrin at the successful daring of fair Janet : — 
 
 " Up then spake the Queen o' Fairies 
 Out o' a bush o' broom — 
 ' She that has borrowed young Tamlane, 
 Has gotten a stately groom.' 
 
 " Up then spake the Queen o' Fairies 
 Out o' a bush o' rye — 
 ' She's ta'en awa the bonniest knight 
 In a' my companie, 
 
 ***** 
 
 ' ' Had I but had the wit yestreen 
 That I hae coft the day, 
 I'd paid my kane seven times to hell 
 Ere you'd been won away.' " 
 
 Such is an analysis of the principal legendary ballads 
 of Scotland that have been preserved. It is evident
 
 46 THE BALLADS AND SONGS OF SCOTLAND. 
 
 that these ballads at once evince the existence of a 
 certain class of emotions strongly active in the Scottish 
 mind, and must have been perpetually re-invigorating 
 these emotions. To estimate, therefore, the value of 
 those ballads in the building up of the Scottish cha- 
 racter, requires an estimate of the value of these 
 emotions as elements of human life. Now, the emotions 
 which manifest themselves under the form of supersti- 
 tion are merely excesses, or rather misdirections, of the 
 feeling, that the meaning of this universe is not ex- 
 hausted by the scientific arrangement of natural pheno- 
 mena, — that behind all natural law there is a mystery, 
 which scientific conceptions do not embrace, but the 
 sense of which they cannot banish from the spirit of 
 man. Until there is a mediation, such as has not yet 
 been accomplished even in advanced minds, between the 
 scientific faith in the invariability of natural law and 
 the religious faith in the existence of a world above 
 natural law, the latter faith will continue to appear in 
 a belief that that world reveals itself in operations 
 which are out of Nature's ordinary course. To the 
 great majority of minds this belief is probably the 
 indispensable nutriment and the irresistible outflow of 
 the higher faith ; and there are not wanting minds of 
 high culture, to whom a sympathetic realization in faricy 
 of this belief is the only avenue to a poetical view of 
 Nature.^ In fact, the belief can be neither of unmiti- 
 gated evil nor of unmitigated good ; and the evil, as well 
 
 ^ See Collins' "Ode on the Superstitions of the Highlands," especially 
 verses ii and I3 ; Schiller's " Gotter Griechenlands," especially verse 2. 
 Compare Allan Cunningham's "Scottish Songs," vol. i. pp. 128-9.
 
 LEGENDARY BALLADS AND SONGS. 47 
 
 as the good effects of it, — the superstitious fanaticism, 
 as well as the religious conviction, which it has 
 wrought, — may be traced in bold features of the 
 Scottish character. 
 
 Without entering into questionable comparisons with 
 other nations, it may be said with safety, that at all 
 great crises in their modern history the Scottish people 
 have exhibited unconquerable trust in an irresistible 
 Power and an inviolable Order above the things that 
 are seen and temporal. The light of that Divine trust 
 throws a pleasant gleam over the many dark aspects of 
 the Scottish struggle in the seventeenth century. It is 
 not easy to realize the calamity which would have fallen 
 upon Europe if the nations which have suffered for their 
 religious convictions had given way ; and it is, therefore, 
 difficult to restrain indignation, impossible to overcome 
 regret, that the courage of the Scottish people in their 
 great struggle should not only have been so cruelly 
 misinterpreted at the time, but continues to be mis- 
 interpreted even by those who are enjoying the fruit of 
 their sufferings. But a closer view of the period shows 
 that the faith of the Scots was manifested not only in 
 a trustful struggle against oppression, but in an un- 
 reasoning fanaticism which did more perhaps than the 
 political folly and the religious indifference of the enemy 
 to postpone the achievement of toleration. It becomes, 
 consequently, not alLogether unintelligible, that cavaliers 
 of cultured, and even of gentle nature, should have 
 viewed their Scotch opponents as a pack of intractable 
 rebels ; and that some historical students, even at this 
 distant day, should scarcely be able to see beyond the
 
 48 THE BALLADS AND SONGS OL SCOTLAND. 
 
 rant and bickering of the Covenanters into the nobler 
 elements of their character. 
 
 It is difficult to refer to the facts of existing society 
 without provoking the antagonistic passions by which 
 its harmony is marred ; and, therefore, any reference to 
 these facts now must be as brief as possible. It is 
 sufficient, however, to remark, that while the Scottish 
 people display an activity of religious feeling which is 
 scarcely to be seen in any other country, there are few, 
 if any, Protestant communities in which that feeling is 
 so unpardonably misdirected to microscopic distinctions 
 of dogma and ecclesiastical polity, which are being 
 constantly exalted into objects of a spurious reverence, 
 wholly unintelligible to minds beyond the infection of 
 passionate controversy. 
 
 Apart, then, from all other advantages to be derived 
 from the study of the legendary ballads, they are of 
 value as recalling to us, in its living freshness, a time 
 when the world was still wonderful and awful in the 
 eyes of men ; and they remain worthy of study, if they 
 serve to make us feel anew the mystery which lies 
 before us in " the open secret of the Universe." We 
 need not, in cherishing the feeling of this mystery, 
 oppose the beneficent work of science in revealing to 
 us the " faithfulness " with which the Ruler of the Uni- 
 verse evolves similar results from similar antecedents ; 
 but the work of science would cease to be beneficent 
 if, in dissipating the ruder awe and wonder of an 
 uncultured age, it made us forget that the Universe 
 is awful and wonderful still. "This green, flowery, 
 rock-built earth ; the trees, the mountains, rivers, many-
 
 LEGENDARY BALLADS AND SONGS. 49 
 
 sounding seas ; that great deep sea of azure that swims 
 overhead ; the winds sweeping through it ; the black 
 cloud fashioning itself together, now pouring out fire 
 now hail and rain : what is it ? Ay, what ? At bottom 
 we do not yet know ; we can never know at all. It is 
 not by our superior insight that we escape the difficulty ; 
 it is by our superior levity, our inattention, our want of 
 insight. It is not by thinking that we cease to wonder 
 at it. Hardened round us, encasing wholly every notion 
 we form, is a wrappage of traditions, hearsays, mere 
 tvords. We call that fire of the black cloud ' electricity,' 
 and lecture learnedly about it, and grind the like of it 
 out of glass and silk ; but what is it } Whence comes 
 it } Whither goes it } Science has done much for us ; 
 but it is a poor science that would hide from us the 
 great, deep, sacred infinitude of Nescience, whither we 
 can never penetrate, on which all science swims as a 
 mere superficial film. This world, after all our science 
 and sciences, is still a miracle ; wonderful, inscrutable, 
 magical, and more, to whosoever will tJiink of it."^ 
 
 ' Carlyle's "Lectures on Heroes." 
 
 T?
 
 CHAPTER II. 
 
 SOCIAL BALLADS AND SONGS. 
 
 ' ' All hail, ye tender feelings dear ! 
 The smile of love, the friendly tear, 
 
 The sympathetic glow ! 
 Long since, this world's thorny ways 
 Had numbered out my weary days 
 
 Had it not been for you ! 
 Fate still has blest me with a friend, 
 
 In every care and ill ; 
 And oft a more endearing band, 
 
 A tie more tender still." 
 
 Burns' Epistle to Davie. 
 
 Under this chapter I include that large group of lyrics 
 to which the events or the affections of social life afford 
 a subject. For the purpose of examination they may 
 be advantageously arranged in three sub-divisions, com- 
 prehending severally (i), Love Songs and Ballads ; 
 (2), Domestic Songs and Ballads ; (3), those in which 
 the more general relations of social life form the theme. 
 
 § I. — Love So Jigs and Ballads. 
 
 It is almost impossible to embrace, in a brief sketch 
 like this, a comprehensive survey of the innumerable 
 lyrics coming under this category ; but I shall endeavour
 
 SOCIAL BALLADS AND SONGS. 51 
 
 to point out their leading varieties, with some of the 
 more prominent characteristics of each. 
 
 There is, first of all, a whole legion which are merely 
 utterances of amatory passion, — the unwearied twitter- 
 ings of lovers in the sunshine which their passion gleams 
 over life. This literature, however, is very soon ex- 
 hausted, as far as real variety is concerned, and there- 
 fore as far as it can furnish poetical enjoyment. The 
 most beautiful melody admits of only a limited number 
 of variations with musical effect, even in the hands of 
 the most ingenious composer ; and that effect soon fails, 
 if many of the variations are produced by composers of 
 mediocre musical power. For this reason it is scarcely 
 advisable to enter into detailed examination of this class 
 of songs ; but for our purpose it is certainly worthy of 
 remark, that a very large proportion of them are the 
 work of persons in very humble grades of society. It is 
 not that poets of higher rank have put into the mouths 
 of imaginary peasants and artisans lyrical expressions 
 of refined sentiment, such as we are familiar with in the 
 antiquated pastorals ; but we have the characteristically 
 hearty and often naive utterances of the peasants and 
 artisans themselves. While this is evidence of a refinine 
 sexual affection penetrating the humble life of the 
 people, the existence of such a mass of popular song 
 on the subject has tended to perpetuate the refinement 
 of this affection, and thus to counteract some less grati- 
 fying influences which we may yet require to notice. 
 
 The history of Scottish literature does not present 
 many poets who have made the love of the sexes so 
 obviously their favourite theme, that they could, with 
 
 F 2
 
 52 THE BALLADS AND SONGS OF SCOTLAND. 
 
 propriety, be called Anacreontic. If we except Alex- 
 ander Scott — a poet of Queen Mary's time, who has in 
 fact been dubbed the Scottish Anacreon — there is per- 
 haps not a single author who deserves the designation ; 
 and Scott himself is to be ranked rather among the 
 poets of culture than among those who have furnished 
 the songs of the people. But no one possessing the 
 most superficial acquaintance with Scottish literature 
 requires to be informed as to the wealth of Anacreontic 
 poetry which it contains. One of the oldest Scottish 
 lyrics which have come down to us in complete form is 
 a love-song — the Song on Absence^ preserved in the 
 Maitland MS., and ascribed by Pinkerton and Ritson, 
 though without any certainty, to James I. of Scotland. 
 Whoever the poet may have been, he was, for his time, 
 no unskilful handler of an intricate versification. 
 
 '• As he that swimmis the moir he ettil fast, 
 And to the schoire intend. 
 The moir his febil furie, throw windis blast. 
 Is backwart maid to wend ; 
 So wars by day 
 My grief grows ay. 
 The moir I am hurte. 
 The moir I sturte. 
 O cruel love, bot deid thow lies none end ! ' 
 
 ***** 
 
 " The Day, befoir the suddane Nichtis chaice. 
 Does not so suiftlie go ; 
 Nor hare, befoir the ernand grewhound's face, 
 With speid is careit so ; 
 
 ' See Sibbald's " Chronicle of Scottish Poetry," vol. i. p. 55.
 
 SOCIAL BALLADS AND SONGS. 53 
 
 As I with paine 
 For luif of ane, 
 Without remeid, 
 Rin to the deid. 
 O God, gif deid be end of mekil woe !" 
 
 The old poet, moreover, was one with the soul of the 
 true singer, who uses the measured language of verse as 
 the natural outlet of his emotions, and finds a solace in 
 " the sad mechanic exercise." 
 
 "He that can plaine 
 Dois thoil leist paine. 
 Soir ar the hairtis 
 But playnt that smartis. 
 Silence to dolour is ane nourisching." 
 
 From this early song-writer down to those of recent 
 times, the Scottish poets seem to move in their natural 
 element when they enter upon the subject of love. 
 The greatest of them is but the mouthpiece of all, 
 when, referring to his Jean, he describes her influence 
 upon his verse : — 
 
 " Oh how that name inspires my style ! 
 The words come skelpin', rank and file;, 
 
 Amaist before I ken ! 
 The ready measure rins as fine. 
 As Phoebus and the famous Nine, 
 
 Were glowrin' owre my pen." 
 
 Burns has expressed several emotions with a happi- 
 ness of fancy and language which seems to proclaim 
 that they have found their perfect utterance. This may 
 be said of the lyrical expression he has given to those
 
 54 THE BALLADS AND SONGS OF SCOTLAND. 
 
 delicious emotions which men owe to the influence of 
 woman ; and this lyric has so woven itself into his 
 countrymen's habits of thought, that a Scotchman, 
 expressing himself on the subject, almost instinctively 
 adopts the language of Burns : — 
 
 " Green grow the rashes, O, 
 Green grow the rashes, O ; 
 The sweetest hours that e'er I spent 
 Were spent amang the lasses, O. 
 
 " There's nought but care on every hand 
 In every hour that passes, O ; 
 What signifies the life o' man, 
 
 An 'twere na for the lasses, O ! 
 
 ***** 
 
 " Auld Nature swears, the lovely dears 
 Her noblest work she classes, O ; 
 Her 'prentice-hand she tried on man, 
 And then she made the lasses, O." 
 
 Passing from those love-lyrics which are merely ex- 
 pressions of vague sexual affection, we come to those in 
 which there is a love-story more or less explicitly told, 
 in some with a tragic, in others with a comic issue. I» 
 the former the pathos varies of course with the nature 
 of its cause, from the bitterness of a disappointment in 
 love to the anguish arising from the death of one who is 
 1 oved. To anyone familiar with Scottish songs, not a 
 few will readily occur in which the pathos is expressed 
 with irresistible power. 
 
 Among those with the most tragic issue, much
 
 SOCIAL BALLADS AND SONGS. 55 
 
 prominence is not to be given to ballads, like Barbara 
 Allan, in which death is the result of unreciprocated 
 love. There is a weakness of sentiment in these, which 
 is out of unison with a characteristic of Scottish love- 
 songs to be noticed by and by. Where the death arises 
 from less sentimental causes, there is a force of reality 
 in the representation which is immeasurably more 
 affectincf. In most of these ballads the effect is due 
 to the simplicity with which the tale of sorrow is told, 
 and could not be felt by the quotation of isolated verses. 
 As an instance may be mentioned The Lass of Lochroyan> 
 The story is that of a maiden who has surrendered 
 herself to her lover, and comes to claim at his own home 
 the love he had promised, but is driven from the door 
 by a deceit of his mother, and perishes, with her child, 
 by the wreck of the boat in which she is returning. It 
 is scarcely necessary to mention that it was this ballad 
 which suggested, besides forgotten lyrics by Jamieson 
 and Dr. Wolcott, Burns' beautiful song. Lord Gregory. 
 With this ballad may be compared another, Willie and 
 May Margaret,- in which the hero is the victim of a 
 similar deceit and a similar fate to those which the 
 heroine suffers in the other. 
 
 But in love-tragedy the Scottish ballad, which attains 
 the most subduing pathos, is one that carries the imagi- 
 nation away to a Border stream which holds a unique 
 place in Scottish legend and song. The peculiar spell 
 
 1 "Border Minstrelsy," vol. iii. p. 199. Fair Annie of Lochroyan 
 (Jamieson's "Popular Ballads and Songs," vol. i. p. 37) is, in some pas- 
 sages, a superior version. 
 
 2 Jamieson's " Popular Ballads and Songs," vol. i. p. 135. A completer 
 version. The Drowned Lovers, is given by Buchan and by Motherwell.
 
 56 THE BALLADS AND SONGS OF SCOTLAND. 
 
 Vv^hich the Yarrow wields over the fancy has become a 
 familiar fact to the reader of English poetry as well as 
 of Scotch, from its having been made the theme of three 
 companion poems by the modern poet, whose chief 
 mission has been to teach his countrymen to feel and to 
 understand the influence of natural objects. To any- 
 one at all acquainted with the literature of which this 
 essay treats, the very thought of the Yarrow, even while 
 it remains yet unvisited, is full of " dreams treasured up 
 from early days ;" and, when it has been visited, the 
 wonderful scenery through which it flows is felt to be 
 suggestive of a pensive tenderness in unison with the 
 tragic strain of the ballad which is now to be noticed : — 
 
 "And is this — Yarrow? — This the stream 
 
 Of which my fancy cherished, 
 So faithfully, a waking dream ? 
 
 An image that hath perished ! 
 O that some minstrel's harp were near. 
 
 To utter notes of gladness, 
 And chase the silence from the air 
 
 That fills my heart with sadness ! 
 
 " But thou, that didst appear so fair 
 
 To fond imagination, 
 Dost rival in the light of day 
 
 Her delicate creation : 
 Meek loveliness is round thee spread, 
 
 A softness mild and holy. 
 The grace of forest charms decayed. 
 
 And pastoral melancholy."
 
 SOCIAL BALLADS AND SONGS. 57 
 
 Whether it was this pensive mood that created The 
 Dozvie Dens of Yarroiv'^ as its own interpretation, oiay 
 perhaps admit of conjecture ; but the local tradition 
 refers the ballad to a tragedy which is alleged to have 
 occurred in the district.- According to this tradition, 
 the hero was betrothed to the heroine, whose father 
 had promised to give her as a dowry the half of his 
 property. Stung by indignation at the prospect of 
 losing such a large portion of his patrimony, her brother 
 waylaid her betrothed and murdered him, at a spot 
 which is still pointed out on the " dowie banks of 
 Yarrow." In the ballad, however, the combat is a pre- 
 arranged duel ; and the hero, on proceeding to the place 
 agreed upon, finds himself met, not by one, but by nine 
 armed men. 
 
 Wonderful is the skill with which the old minstrel 
 arrests the interest of his hearers, by rushing at once 
 into the heart of his story : — 
 
 " Late at e'en, drinking the wine. 
 And ere they paid the lawing. 
 They set a combat them between. 
 To fight it at the dawing." 
 
 Our hero, accordingly, visits his mistress to bid her fare- 
 well, before setting out for the combat from which he 
 may never return ; and, while she " kisses his cheek," 
 and " kaims his hair," and " belts him with his noble 
 brand," earnest are her entreaties that he may stay at 
 home, from the foreboding that he will be betrayed by 
 her " cruel brother." The result of the "unequal marrow " 
 
 1 « 
 
 Border Minstrelsy," vol, iii. ]). 147. ° Ibid. pp. 144-5.
 
 58 THE BALLADS AND SONGS OF SCOTLAND. 
 
 of nine to one is such as might have been anticipated, 
 and the victim, as he dies, requests the brother to carry 
 tidings of his death to the desolate sister. Meanwhile 
 she sits pining at home, and her yearning after her lover 
 finds vent in a prayer to the southerly wind that is 
 blowing from him to her : — 
 
 " O gentle wind, that bloweth south, 
 From where my love repaireth. 
 Convey a kiss from his dear mouth, 
 And tell me how he fareth." 
 
 Her forebodings, moreover, have been intensified by 
 "a doleful dream," that she had been pulling green 
 heather, with her true love, on the banks of the Yarrow; 
 for there is a superstition that it is unlucky to dream of 
 anything green :i but her brother, who is approaching 
 with his unhappy tidings, and receives from her an 
 account of her dream, gives it a more pointed inter- 
 pretation. 
 
 1 "It is rather strange that green, the most natural and agreeable of all 
 colours, should have been connected by superstition with calamity and 
 sorrow. It was thought very ominous to be married in a dress of 
 this hue : — 
 
 ' They that marry in green, 
 Their sorrow is soon seen. ' 
 
 To this day, in the North of Scotland, no young woman would wear such 
 attire on her wedding-day. . . . Probably the saying respecting a lady 
 married before her elder sisters, ' that she has given them green stockings,' 
 is connected with this notion."— Chambers' Popular Rhymes of Scotland, 
 PP- 341-2. Chambers mentions further, that green was considered a pecu- 
 liarly unlucky colour to two families, the Lindsays and the Grahams. 
 
 " The Lindsays in green 
 Should never be seen."
 
 SOCIAL BALLADS AND SONGS. 59 
 
 " ' I'll read your dream, sister,' he says, 
 ' I'll read it into sorrow ; 
 Ye're bidden gae take up your love ; 
 He's sleeping sound on Yarrow.'"^ 
 
 The passionate anguish with which the maiden is im- 
 pelled is expressed by the old singer, in a picture, the 
 horror of which is almost too vivid for poetical effect. 
 Down she speeds to the tragic scene, where she comes 
 upon the lifeless form in which was lost all that had 
 made life dear to her. 
 
 " She kissed his cheek, she kaimed his hair, 
 She searched his wounds all thorough, 
 SJie kissed them till her lips grew red 
 On the dowie houms of Yarrow." 
 
 The heart smitten by such a grief is like the tree 
 blasted by lightning : never again can it blossom into 
 love ; and vain, therefore, are all the consolations ad- 
 dressed to it by friends : — 
 
 " ' Now, hand your tongue, my daughter dear, 
 For a' this breeds but sorrow ; 
 I'll wed you to a better lord, 
 Than him ye lost on Yarrow.' 
 
 " * Now, haud your tongue, my father dear. 
 Ye mind me but of sorrow ; 
 A fairer rose did never bloom 
 
 Than now lies cropped on Yarrow.' " 
 
 Among songs dealing, like these ballads, with the 
 death of one who is loving and loved, everyone will 
 
 ^ This interesting verse is fortunately preserved in Buchan's version, 
 The Braes of Yarrow, though not in Scott's.
 
 6o THE BALLADS AND SONGS OF SCOTLAND. 
 
 remember those, especially To Mary in Heaven, in- 
 spired by the pathetic fate of Burns' Highland Mary ; 
 but there is probably no Scots song in which the 
 ■anguish produced by such a cause is expressed in more 
 natural or more impassioned language than Fair Helen 
 of Kirconnell. The heroine, Helen Irving of Kirconnell, 
 in Dumfriesshire, was wooed by two suitors, one of 
 whom she preferred. As she was walking one evening 
 with her accepted lover on the banks of the river Kirtle, 
 near Kirconnell, she saw his rival, on the opposite side 
 of the stream, level a carabine at the successful object of 
 his jealousy. She threw herself in front of her lover to 
 shield him, received the bullet in her own breast, and 
 died in his arms. The murderer, however, was pursued 
 and cut to pieces by the other. Such is the traditional 
 explanation of the origin of this song,^ which professes 
 to be an utterance of the survivor's anguish. 
 
 The song divides itself into three stages by the 
 threefold repetition, at intervals, of the slightly varied 
 
 refrain : — 
 
 " I wish I were where Helen lies ; 
 Night and day on me she cries : 
 O that I were where Helen lies 
 On fair Kirconnell Lee ! " 
 
 The recurrence of this cry describes, with dramatic 
 vividness, the sufferer's anguish as ebbing and flowing 
 by turns, like all intense emotions — as now subsiding 
 for a little, so as to allow other thoughts to appear, but 
 anon swelling to its full tide and drowning every idea 
 that makes life endurable. At one of those intermis- 
 1 See "Border Minstrelsy," vol. iii. pp. 98-9.
 
 SOCIAL BALLADS AND SONGS. 6i 
 
 sions between the paroxysms of his agony, he reverts to 
 its cause; and an uncontrollable intensity of suffering 
 could not be more powerfully expressed than by the 
 savage exultation, in which he finds relief, over the 
 dreadful revenge he had obtained : — 
 
 " As I went down the water side, 
 None but my foe to be my guide, 
 None but my foe to be my guide. 
 On fair Kirconnell Lee ; 
 
 " I lighted down my sword to draw, 
 I hacked him in pieces sma', 
 I hacked him in pieces sma'. 
 
 For her sake that died for me." 
 
 Of a less tragic nature is the pathos of those songs 
 which express the grief of disappointment in love, 
 whether from separation or from unreciprocated affec- 
 tion. As expressions of the bitterness of separation 
 may be taken some of those songs which arose out of 
 Burns' transient, but, while it lasted, passionate attach- 
 ment to Mrs. M'Lehose — the Clarinda of his corre- 
 spondence. In My Narmies awa, for example, every 
 verse is a gem of pathetic poetry, the mood of the poet, 
 as (we shall find) is very commonly the case in Scottish 
 love-songs, being brought into apposite relation with the 
 scenes of external nature. Two verses will serve for 
 illustration : — 
 
 " The snawdrap and primrose our woodlands adorn, 
 And violets bathe in the weet o' the morn ; 
 They pain my sad bosom, sae sweetly the)'- blaw. 
 They mind me o' Nannie — and Nannie's awa.
 
 62 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " Thou laverock that springs frae the dews o' the lawn, 
 The shepherd to warn o' the gray-breaking dawn ; 
 And thou mellow mavis that hails the night-fa*, 
 Give over for pity — my Nannie's awa." 
 
 To the same episode in the poet's life we owe the song 
 Ac fond kiss, and then lue sever. It i^ scarcely possible 
 to add to the honour which has been lavished on this 
 song, and especially on the verse beginning " Had we 
 never loved sae kindly." ^ The separation of this verse 
 from the preceding was perhaps unfortunate : the two 
 together tell, in its inner aspect, the whole of the 
 romance which the song celebrates ; and, in doing so, 
 reveal the spirit of all love-stories whose course has 
 been rendered beautiful by their pathos : — 
 
 " I'll ne'er blame my partial fancy, 
 Naething could resist my Nancy : 
 But to see her was to love her ; 
 Love but her, and love for ever. 
 
 " Had we never loved sae kindly. 
 Had we never loved sae blindly. 
 Never met and never parted, 
 We had ne'er been broken-hearted." 
 
 A deeper pathos still is reached, when, after having 
 surrendered her whole being to her lover, a maiden finds 
 
 ^ "The fourth stanza Byron put at the head of his poem The Bride of 
 Abydos. Scott has remarked that that verse is worth a thou-and romances ; 
 and Mrs. Jamieson has elegantly said that not only are these lines what 
 Scott says, 'but in themselves a complete romance. They are,' she adds, 
 ' the alpha and omega of feeling, and contain the essence of an existence 
 of pain and pleasure distilled into one burning drop.'" — Chambers' Life 
 and Works of Burns, vol. iii. p. 215.
 
 SOCIAL BALLADS AND SONGS. 63 
 
 herself deserted ; ^ and such a sorrow is expressed, with 
 affecting simplicity of language and of feeling, in the 
 very old song, Waly, waly, but Love be bonny, which 
 appears in the song-books, like many another of equal 
 merit, unclaimed by any author.^ The introduction of 
 it here will not be unwelcome, even to those who are 
 familiar with it already : — 
 
 " O waly, waly up the bank, 
 
 And waly, waly down the brae, 
 And waly, waly yon burnside, 
 
 "Where I and my love wont to gae. 
 
 " I lent my back unto an aik, 
 
 I thought it was a trusty tree ; 
 But first it bowed, and syne it brak, 
 Sae my true love did lichtly me ! 
 
 " O waly, waly, but love be bonny 
 A little time while it is new ; 
 But when 'tis auld, it waxeth cauld, 
 And fades away like the morning dew. 
 
 " O wherefore should I busk my head ? 
 Or wherefore should I kame my hair? 
 For my true love has me forsook, 
 And says he'll never love me mair. 
 
 1 There is an old song, The Murning Maiden, preser\'ed in the Mait- 
 land MS., and probably the same that is referred to in the Complaint 0/ 
 Scotland under the title of Still under the I^ez-is Green, -which contains some 
 pathetic verses, but is spoiled by the maiden comforting herself at the close 
 %vith another lover. It will be found in Sibbald's " Chronicles of Scottish 
 Poetrj'," vol. i. p. 201. 
 
 - The reader will find the song and different versions of the ballad with 
 which it seems connected, as well as all the information he is likely to wish 
 on the circumstance to which it refers, in Child's "English and Scottish 
 Ballads," vol. iv. pp. 132-6 and 287-291.
 
 64 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " Now Arthur-seat shall be my bed, 
 
 The sheets shall ne'er be fyled by me : 
 Saint Anton's well shall be my drink, 
 Since my true love has forsaken me. 
 
 " Martinmas wind, when wilt thou blaw, 
 
 And shake the green leaves off the tree ? 
 O gentle death, when wilt thou come ? 
 For of my life I am weary. 
 
 " 'Tis not the frost that freezes fell, 
 Nor blawing snaw's inclemency; 
 'Tis not sic cauld that makes me cry, 
 But my love's heart grown cauld to me. 
 
 " When we came in by Glasgow town, 
 We were a comely sight to see ; 
 My love was clad in the black velvet, 
 And I mysell in cramasie. 
 
 " But had I wist before I kissed, 
 
 That love had been sae ill to win, 
 I'd locked my heart in a case of gold, 
 And pinned it with a silver pin. 
 
 " Oh, oh, if my j'oung babe were born, 
 And set upon the nurse's knee, 
 And I mysell were dead and gane ! 
 For a maid again I'll never be." 
 
 Perhaps, however, there is no love-tragedy so over- 
 powering as that of A/i/d Rodin Gray, the perfection of 
 which, both in its general conception and in the detailed 
 working out of its plot, makes it a remarkable instance 
 of those efforts in which an author has once risen to the 
 height of poetical creation, but never reached it again.
 
 SOCIAL BALLADS AND SONGS. 
 
 The authoress belonged to a family who are charac- 
 terized by an old ballad, in contrast to the strain of her 
 song, as " the Lindsays light and gay." Lady Ann, 
 daughter of James Lindsay, fifth. Earl of Balcarras^ 
 afterwards married to Sir Andrew Barnard, was accus- 
 tomed to hear a servant of her father's sing an old Scots 
 song, T/ic Bridegroom grat ivhcn the Sun gaed doivn. 
 Wishing to sing the tune, but disliking the words to 
 which it was sung, she set about writing some suitable 
 verses. Her idea was to make the song a " little history 
 of virtuous distress in humble life," — of a maiden, with 
 her lover at sea, her father and mother oppressed by 
 poverty and sickness, wooed by a wealthy old suitor. A 
 difficulty occurred in the composition ; and she applied 
 to her little sister Elizabeth, afterwards Lady Hard-^ 
 wicke, who was the only person in the room beside her. 
 She told her that she was writing a ballad, in which she 
 was overwhelming the heroine with misfortunes. "'I 
 have already sent her Jamie to sea, and broken her 
 father's arm, and made her mother fall sick, and sent 
 her Auld Robin Gray for her lover ; but I wish to load 
 her with a fifth sorrow, within the four lines, poor thing • 
 Help me to one.' ' Steal the cow, sister Annie,' said 
 the little Elizabeth. The cow was immediately lifted 
 by me, and the song completed." ^ 
 
 The song is a perfect embodiment of the finest spirit 
 of tragedy. On the one hand, there is the remorseless 
 tyranny of external circumstances over human affection, 
 in the rapid accumulation of calamities around the patli 
 of the heroine, closing her in to. a destiny from which all 
 
 ^ Sej the authoress's well-knov/n letter to Sir Walter Scott. 
 
 F
 
 66 THE BALLADS AND SONGS OF SCOTLAND. 
 
 the instincts of her heart shrink back. On the other 
 hand, there is the sublime victory of human will over 
 the tyranny of external events, in the unwavering virtue 
 with which the heroine accepts the obligations of the 
 unkindly destiny to which they had shut her up, — a 
 virtue which appears affectingly in the authoress's own 
 description of the interview with Jamie after his return, 
 but which is obscured in an unhappy popular alteration 
 of the passage — 
 
 " O sair did we greet, and mickle say o' a', 
 I gied him ae kiss, and bade him gang awa ! " ^ 
 
 There are several other touches of nature in the details 
 of the song, which open up additional sources of its 
 power over our feelings. One of these it may be suffi- 
 cient to point out. The father with his broken arm, 
 and the mother in her sickness, were both anxious that 
 their daughter should accept Auld Robin Gray's pro- 
 posal to marry him for their sakes ; and the contrast 
 in the expression of this anxiety, by the harder nature 
 of the father and the more sympathetic tenderness of the 
 mother, forms a family picture of irresistible pathos : — 
 
 " My father urged me sair^ : my mither didna speak ; 
 But she lookit in my face till my heart was like to 
 break." 
 
 1 The popular alteration referred to gives — 
 
 " O sair sair did we greet, and mickle did we say ; 
 We took but ae kiss, and we tore ourselves away." 
 • A common variation of this passage, which is perhaps an improve- 
 ment, gives — 
 
 '* My faither argued sair." 
 
 The version Hvcn by Herd, in the edition of 1776, presents the f; tlicr in a
 
 SOCIAL BALLADS AND SONGS. 67 
 
 That heart is not to be envied, which, picturing the 
 whole scene with that mother's look, does not feel like 
 to break too. 
 
 The popularity of such a song is not astonishing ; but 
 the great wave of enthusiasm which swept even over 
 England, and touched the Continent, is almost unpre- 
 cedented. Not the least significant indication of this 
 popularity is the fact that the fame of the greatest genius 
 among the contemporaries of the authoress was eclipsed 
 in the fashions of the time by a " Robin Gray hat " 
 superseding one that had been named after Goethe's 
 " Werther." ^ The authoress herself gave a happy 
 resume of the various forms of popularity which her 
 song enjoyed on one of those occasions — the source of 
 some capital stories — on which she parried the attempts 
 that were made to surprise her into the acknowledgment, 
 from which she shrank, of having written the song. The 
 secretary of some Antiquarian Society, deputed to in- 
 quire into the authorship, was subjecting her to an 
 impertinent cross-examination. " The ballad in ques- 
 tion," she replied, " has, in ni}- opinion, met with at- 
 tention beyond its deserts. It set off with having a 
 very fine tune put to it by a doctor of music ; was 
 sung by youth and beauty for five years and more ; 
 had a romance composed on it by a man of eminence ; 
 was the subject of a play, of an opera, of a panto- 
 more amiable light, referring the persistent pressure of the suit to AuKl 
 Kobin Gray : — 
 
 " Auld Robin argued sair." 
 
 1 See " The Songstresses of Scotland,"' by Sarah Tytlcr and J. I.. Watson, 
 vol. i. p. 171. 
 
 F 2
 
 68 THE BALLADS AND SONGS OF SCOTLAND. 
 
 mime ; was sung by the united armies in America, 
 acted by Punch, and afterwards danced by dogs in the 
 street ; but never more honoured than by the present 
 investigation !"^ 
 
 One effect, however, of this popularity was unfortu- 
 nate ; it gave rise to a Continuation of Aidd Robin Gray, 
 which was sung about the streets, and even found its 
 way into magazines, greatly to the annoyance of the 
 authoress. This was probably a chief motive with her 
 in writing the second part, in which the tragic pathos 
 of the original song is wholly dissolved, by Auld Robin 
 being made a martyr to the poetical justice of romance, 
 and yielding his place in his comfortable home to young 
 Jamie by considerately dying soon after his marriage. 
 She may have been influenced partly also by affection 
 for her mother, who used to ask some gratification of 
 her curiosity about the fate of the lovers : " Annie, I 
 wish you would tell me how that unlucky business of 
 Jeanie and Jamie ended."- But it was an evil day, 
 for our perfect sympathy with the tragedy, when she 
 abandoned her original conception of the absolute 
 blamelessness of the three main sufferers, and adopted 
 the hint thrown out by the Laird of Dalzell, in an 
 exclamation which he uttered on listening to the first 
 part : " Oh ! the villain ! Oh ! the auld rascal ! I ken 
 wha stealt the poor cow — it was Auld Robin Gray 
 himsel'!"^ 
 
 With regard to those songs which refer to the more 
 ordinary disappointment arising from unreciprocated 
 
 1 See "The Songsticsses of Scotland," voL iL pp. 88-9. 
 
 2 Ibid. p. 34. ^ Ibid. pp. 99, 100.
 
 SOCIAL BALLADS AND SONGS. 69 
 
 love, the most and the best are free from a weak 
 Wertherian sentiment. They are mostly the utterances 
 of men and women who have not leisure for such senti- 
 ment, to whom love is nothing if it is not a sustaining 
 force in the rough battle of life, and who conquer in 
 life's industry the griefs which conquer the idle. It is 
 pleasing, therefore, to meet in these songs with senti- 
 ment of high generosity asserting itself in the midst of 
 painful reminiscences, and of the painful foreboding that 
 these reminiscences will cling to the mind through life. 
 This is finely illustrated in that delicious bit of lyrical 
 composition by Mrs. Grant of Carron, Roys Wife of 
 Aldivalloch, in which the jilted lover cannot choose but 
 doat on the provoking w^itchery of his mistress's charms, 
 even while he is fretting at her faithlessness. Take the 
 chorus with the last verse : — 
 
 " Roy's wnfe of Aldivalloch ! 
 Roy's wife of Aldivalloch ! 
 Wat ye how she cheated me 
 As I cam o'er the braes o' Balloch } 
 
 " Her hair sae fair, her een sae clear, 
 
 Her wee bit mou sae sweet and bonnie. 
 To me she ever w^ill be dear. 
 
 Though she's for ever left her Johnnie." 
 
 The sentiment, however, finds perfect expression, on the 
 part of a maiden, in an old song, My Hearfs my ain, 
 which will be quoted in the sequel. 
 
 But it is not surprising that the manful feeling which 
 pulsates in these songs of disappointed love should thrill 
 the singer at times with the vigorous indignation of
 
 70 THE BALLADS AND SONGS OF SCOTLAND. 
 
 Locksky Hall, when the heroine has degraded herself 
 in the eyes of her lover, like the Amy of Tennyson's 
 poem, by bartering for wealth the treasure of her young 
 love. The manliest, if not the absolutely best, of Hector 
 Macneill's songs, Come wider my Flaidie, bears none of 
 the polished sentiment or language of academic culture, 
 by which the poem of the Laureate is distinguished ; it 
 takes no reflective flight into the imaginary future of a 
 progressive world, to find there an ideal consolation for 
 the real wrongs of the present : it is simply the unre- 
 served, straightforward, strong — if you will, coarse — 
 utterance of a homely mind, smarting under the endur- 
 ance of a wrong which crop.s out in all societies, savage 
 and civilized alike. As in Roys Wife of Aldivalloch, 
 the "Johnnie" of this is simply the typical Scottish 
 peasant-lover. Marion has gone out one evening to 
 meet him at their trysting-place, when she encounters 
 "auld Donald," who wooes her with the powerful in- 
 ducements which a rich suitor, though old, is always in 
 a position to ply ; and the opening of the song, which 
 describes this scene with capital humour, will repay a 
 fresh perusal. The suit is successful ; and Johnnie, 
 who has arrived at the spot unobserved, endures the 
 mortification of seeing and hearing her consent to 
 "come under the plaidie" of a lover whom she is glad 
 to find not over " threescore and twa." 
 
 " She crap in ayont him, beside the stane \va', 
 Whare Johnnie was listenin', and heard her tell a' : 
 The day was appointed ; his proud heart it dunted. 
 And strack 'gainst his side, as if bursting in twa.
 
 SOCIAL BALLADS AND SONGS. 71 
 
 " He wandered hame wearie, the nicht it was drearie, 
 And, thowless, he tint his gate 'mang the deep snaw : 
 The hovvlet was screamin', while Johnnie cried, 
 
 ' Women 
 Wad marry auld Nick if he'd keep them aye braw ! 
 
 " ' O the deil's in the lasses ! they gang now sae braw, 
 They'll lie down wi' auld men o' fourscore and twa ; 
 The haill o' their marriage is gowd and a carriage. 
 Plain love is the cauldest blast now that can blaw.' " 
 
 The reader who is curious to know the most passionate 
 utterances of the jilted lover's indignation, may turn up 
 for himself the concluding verse. 
 
 Songs of this class form an apt transition to those of 
 
 a more purely comic character. For several of these 
 
 lyrics of disappointed love reveal a strong, even if it 
 
 be at times a somewhat rough, nature, not bursting 
 
 into the earnest indignation of Come under viy Flaidie, 
 
 but playfully turning the disappointment into a source 
 
 of healthy mirth. There is an old fragment, indeed, 
 
 preserved by Herd, which is developed by Mr. James 
 
 Tytler — Balloon Tytler, as he was nicknamed from his 
 
 aeronautic celebrity — into his / hae laid a Herrin in 
 
 Sant, in which the wooer informs his mistress, in a 
 
 style of very straightforward business, that if she loves 
 
 him she must tell him at once, for he " canna come 
 
 ilka day to woo." Allan Ramsay also has given us a 
 
 couple of songs, which may be regarded as expressing 
 
 the pure joy of loving, without being so absorbed in 
 
 one sweetheart that another could not afford ccjual 
 
 scope for the gratification of the passion. Bessie Bell
 
 7? THE BALLADS AND SONGS OF SCOTLAND. 
 
 and Mary Gray and the less popular Gentle Tibby and 
 Sonsy Nelly present exquisite delineations of the amus- 
 ing swither into which a lover is thrown by the equally 
 irresistible charms of two beauties, between whom he 
 seems as incapable of making a choice as Joannes 
 Buridanus supposed his famous ass would be if placed 
 between two equally attractive bundles of hay. 
 
 This heart-whole independence of the lover, before 
 the disposition of the fair one is known, appears also in 
 some songs as retained even after disappointment. It 
 infuses a spirit, for example, into Burns' happy song, 
 O Tibbie, I hae seen the Day. 
 
 " O Tibbie, I hae seen the day 
 Ye wad na been sae shy ; 
 For lack o' gear ye lightly me, 
 But, trowth, I care na by. 
 
 " Yestreen I met you on the moor, 
 Ye spak na, but gaed by like stour; 
 Ye geek at me because I'm poor, 
 But fient a hair care I. 
 
 " I doubt na, lass, but ye may think, 
 
 Because ye hae the name o' clink, 
 
 That ye can please me at a wnnk. 
 
 Whene'er ye like to try. 
 
 * 
 
 " But, Tibbie, lass, tak my advice. 
 Your daddie's gear maks you sae nice ; 
 The deil a ane wad speer your price, 
 Were you as poor as I."
 
 SOCIAL BALLADS AND SONGS. 73 
 
 Were it not that the Tibbie of this song seems to be 
 identified with one of the numerous objects that at- 
 tracted the poet's more transient affections,^ it might 
 have been supposed that the name was suggested by 
 Tibbie Fowler o" the Glen, who is the Scots lyrical repre- 
 sentative of the character which Burns intended to 
 ridicule. From a reference in Ramsay's " Tea-Table 
 Miscellany" we gather that there must have been a 
 very old song, with the title Tibbie Foivler the Glcii : 
 it is probably a fragment of this which is preserved by 
 Herd, while a development of it, which first appeared 
 in Johnson's " Museum," is now to be found in most of 
 the more recent collections. The extravagance in the 
 description of the nmltitudinous suitors by whom the 
 heroine is mobbed is irresistibly laughable ; and it may 
 be questioned whether the vulgar attractiveness of a 
 well-dowered maiden has ever been more pithily ex- 
 pressed than in one of the verses of this song :— 
 
 " Tibbie Fowler o' the Glen, 
 
 There's ower mony wooin' at her ; 
 Tibbie Fowler o' the Glen, 
 
 There's ower mony wooin' at her. ' 
 
 Wooing at her, pu'in' at her, 
 
 Courtin' her, and canna get her; 
 Filthy elf, it's for her pelf, 
 
 That a' the lads are wooin' at her. 
 
 " Ten cam east, and ten cam west ; 
 Ten cam rowin' ower the water ; 
 Twa cam down the lang dyke-side : 
 There's twa and thirty wooin' at her 
 
 ' See Chambers' " Life and Works of Bums," vol. i. p. 44.
 
 74 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " There's seven but, and seven ben, 
 Seven in the pantry wi' her ; 
 Twenty head about the door : 
 There's ane and forty wooin' at her ! 
 
 " Be a lassie e'er sae black, 
 
 Gin she hae the penny siller. 
 Set her up on Tintock tap, 
 
 The wind will blavv a man till her." ^ 
 
 It is due, however, to the Scottish song- writers to 
 notice that they do not represent this heart-whole inde- 
 pendence as all on one side ; full justice is rendered to 
 the weaker sex in a song mentioned above, Afy Hearfs 
 my ain. This old song surpasses those just described 
 in its perfect good-humour ; while I have never met 
 anything to equal the cheerful womanly self-respect, 
 made so thoroughly real by the slightest flavour of 
 vanity, from which the song derives a peculiar zest. 
 In every line there smiles a perfectly healthy maiden's 
 soul. It is provoking that we do not know to whom we 
 must accord the honour of this fine lyric ; it appears 
 for the first time anonymously in Herd's collection. 
 It deserves to be quoted entire : — 
 
 " 'Tis nae very lang sinsyne. 
 
 That I had a lad o' my ain ; 
 But now he's awa' to anither, 
 And left me a' my lain. 
 
 1 It appears that, in this capital verse, the writer has simply adapted a 
 popular Lanarkshire rhyme. See Chambers' "Popular Rhymes of Scot- 
 land," p. 392.
 
 SOCIAL BALLADS AND SONGS. 75 
 
 The lass he's courting has siller. 
 
 And I hae nane at a'. 
 And 'tis nought but the love o' the tocher 
 
 That's tane my lad awa. 
 
 " But I "m biyth, that my heart's my ain. 
 
 And I'll keep it a' my life, 
 Until that I meet wi' a lad 
 
 Who has sense to wale a good wife. 
 For though I say't mysell, 
 
 That should nae say't, 'tis true. 
 The lad that gets me for a wife, 
 
 He'll ne'er hae occasion to rue. 
 
 " I gang aye fou clean and fou tosh. 
 
 As a' the neighbours can tell ; 
 Though I've seldom a gown on my back, 
 
 But sick as I spin mysell. 
 And when I'm clad in my curtsey, 
 
 I think mysell as braw 
 As Susie wi' a' her pearling, 
 
 That's tane my lad awa. 
 
 " But I wish they were buckled together, 
 
 And may they live happy for life ; 
 Though Willie now slights me, and's left me, 
 
 The chield he deserves a good wife. 
 But O ! I 'm blyth that I've missed him. 
 
 As blyth as I weel can be ; 
 For ane that's sae keen o' the siller 
 
 Will ne'er agree wi' me. 
 
 " But as the truth is, I'm hearty, 
 I hate to be scrimpit or scant ; 
 The wee thing I hae, I'll mak use o't. 
 And nac ane about me shall want.
 
 76 THE BALLADS AND SONGS OF SCOTLAND. 
 
 For I'm a good guide o' the warld, 
 I ken when to hand and to gie ; 
 
 For whinging and cringing for siller 
 Will ne'er agree wi' me. 
 
 '• Contentment is better than riches, 
 
 And he wha has that has enough ; 
 The master is seldom sae happy 
 
 As Robin that drives the plough. 
 But if a young lad wad cast up, 
 
 To make me his partner for life ; 
 If the chield has sense to be happy, 
 
 He'll fa' on his feet for a wife."i 
 
 The wooing of lovers, with all the real pathos which 
 tinges it at times with a deeper earnest, presents its 
 amusing side too, which the Scottish song-writers have 
 not failed to hit ; and there can be few literatures in 
 which all the funny aspects of love-histories are pic- 
 tured in happier humour. The lyrics of this sort are 
 too numerous to be described in detail ; only a few can 
 be even referred to in general. They commence with 
 Henryson's half-humorous, half-serious ballad, Robene 
 and Maky7ie, which retains its popularity better than 
 most of the old pastorals ; and certainly its natural 
 sentiment and language make this not inexplicable. 
 Henryson belongs to the close of the fifteenth century : 
 next to his Robene and Makync, in the order of time, 
 perhaps contemporaneous with it, may be placed the 
 essentially comic ballad, TJie Wowing of Jok and 
 
 1 Ramsay's " Tea-Table Miscellany" contains another old song, 'Jlie 
 Country Lass, expressing, in fresh and simple language, the same heart- 
 whole spirit, while it has been yet untried.
 
 SOCIAL BALLADS AND SONGS. 77 
 
 Jynny, which is preserved in the Bannatyne MS., and 
 therefore belongs to a period before 1568. The comedy 
 of this ballad consists in the laughable inventory of 
 articles which the bride and bridegroom respectively 
 contribute to the " plenishing " of their new home, and 
 which may be taken as indicating the limited conve- 
 niences and comforts of the Scots peasants in the six- 
 teenth century. On the same theme Allan Ramsay 
 has preserved, in the "Tea-Table Miscellany," two songs, 
 Maggie s TocJier and Aluirland Willie, which, if not 
 quite so old as the above ballad, give quite as lively 
 and perhaps more truthful pictures of the interior of 
 the old Scottish farm ; and a more modern, once 
 popular song, The Wooiug of Jock the Weaver and 
 Jetmy the Spinner, which may be compared with these, 
 is preserved by Mr. Chambers.^ Henryson's ballad is 
 a commentary on the proverb which it puts into the 
 mouth of Makyne: — 
 
 " The man that will not quhen he may, 
 Sail haif nocht quhen he wald ; " 
 
 for she, finding that Robene is deaf to her sighs, rejects 
 his addresses when afterwards he seeks to win her love. 
 In several popular songs of humorous wooing, while the 
 commencement of the courtship is the same as in 
 Robene and Makyne, the denouement is reversed. Lady 
 Nairne's Laird d Cockpen, with Burns' Duncan Gray 
 and Last May a Braiv Wooer, would, of themselves, 
 form a literature on this subject. But in the present 
 
 1 See his " Scottish Songs," p. 146,
 
 78 THE BALLADS AND SONGS OF SCOTLAND. 
 
 connection it would be unpardonable to pass over Sir 
 Alexander Boswell's Jennfs Baivbee, with its happy- 
 portraiture of the discomfited suitors, retreating " wi' 
 hinging lugs and faces lang." These songs create, by 
 a few master-touches, a completer picture of human 
 life in its more amusing phases, than many a novel of 
 three volumes : every line in them is the addition of 
 some apposite circumstance, overflowing with irrepres- 
 sible though kindly laughter. 
 
 There is one circumstance, in conclusion, which ought 
 to be noticed in connection with the Scottish love-songs, 
 especially in attempting to estimate their influence on 
 the national character ; and that is, the poetical feeling 
 for nature which most of them display. In fact, as was 
 long ago remarked by Cowper, this feature of the 
 Scottish love-songs is often developed to excess, espe- 
 cially by some of our poets. This is the case with 
 regard to most of Tannahill's songs : in The Braes of 
 Gleniffer, for example, the love is almost hidden by the 
 luxuriance of poetical description, though the fault is so 
 splendid that one can scarcely wish it removed. It was 
 perhaps a consciousness of a tendency to this excess 
 among the Scottish poet.s, that led Ramsay to put into 
 the mouth of Peggie a complaint with regard to the 
 Gentle Shepherd's poetical utterance of his love : — - 
 
 " The scented meadows, birds, and healthy breeze, 
 For aught I ken, may mair than Peggie please." ^ 
 
 Apart, however, from this occasional fault of excess, 
 the Scottish love-songs exhibit in general a remarkable 
 
 1 "Gentle Shepherd," Act ii. Scene 4.
 
 SOCIAL BALLADS AND SONGS. 79 
 
 susceptibility to the emotional influences of nature. The 
 loves celebrated in these songs are commonly associated 
 with beautiful scenes ; and thus Maxwelton braes and 
 Kelvin grove, Gala Water and the Yarrow, the bonny 
 wood of Craigielea and the birks of Aberfeldy, as well 
 as a hundred other spots, have attained something like a 
 classical fame. But, in addition to this, the varying moods 
 of the passion which these songs express, are brought 
 into correspondence — and often into correspondence of 
 an exceedingly artistic character — with the various 
 objects and the varying aspects of external nature. It 
 is not difficult to point out a cause for this character- 
 istic of Scottish love-songs. The best and most popular 
 are, as has been mentioned, the utterance of persons in 
 the humbler walks of life, whose domestic accommoda- 
 tion seldom affords the daughters the luxury of a room 
 in which they can receive their lovers apart from the 
 rest of the family ; and courtship among such is thus 
 of necessity conducted out of doors ; so that its 
 pleasures and its pains come to be associated with the 
 sunshine and the gloom, the cheerful and the dreary 
 features of the external world. 
 
 " Come, all ye jolly shepherds 
 
 That whistle through the glen, 
 I'll tell ye of a secret 
 
 That courtiers dinna ken : 
 What is the greatest bliss 
 
 That the tongue o' man can name } 
 'Tis to woo a bonny lassie 
 
 When the kyc comes hame.
 
 8o THE BALLADS AND SONGS OF SCOTLAND. 
 
 " 'Tis not beneath the coronet, 
 
 Nor canopy of state ; 
 'Tis not on couch of velvet, 
 
 Nor arbour of the great : 
 'Tis beneath the spreading birk, 
 
 In the glen without a name, 
 Wi' a bonny, bonny lassie, 
 
 When the kye comes hame." 
 
 There is probably, however, a deeper, though less 
 obvious, cause of this association of love with natural 
 scenery. In that feeling for nature which is awakened 
 at the thought of crushing under the plough a "wee 
 modest crimson-tipped flower," and which realizes that 
 
 " The meanest flower on earth can give 
 Thoughts that do often lie too deep for tears," 
 
 — in that feeling there is much that is akin to the 
 tenderness of all benevolent afi"ection ; and, conse- 
 quently, the heart which is subdued by the power of 
 woman's beauty becomes more quickly sensitive to 
 the manifold beauties of nature. It is not surprising, 
 therefore, that these love-songs should lead us out to 
 green loans and shady glens, to wimpling burns and 
 bonny knowes, should ring with the notes of laverock 
 and lintie and mavis, should refresh us with the breath 
 of heather and brier and broom. But no one whose 
 attention has not been specially drawn to this circum- 
 stance, can have any idea of the extent to which it 
 lends a charm to the love-songs of Scotland. There 
 are few efforts of poetic art higher than that which 
 brings out the mutual reaction of external nature and
 
 SOCIAL BALLADS AND SONGS. 
 
 the moods of the soul ; and whether it be in the com- 
 bination of the various gladness of spring and summer 
 with the joy of the successful lover, or in that of winter's 
 desolation with the dreariness of disappointment, or in 
 the contrast between external sunshine and the gloom 
 of the spirit, the Scottish singer often exhibits a skill 
 which is astonishing when it is seen to be the result of 
 no conscious adherence to any theory of art. 
 
 Before passing from the love songs, there is one class 
 of lyrics which cannot be wholly passed over. The pre- 
 fatory or appended remarks which give value to several 
 collections, occasionally furnish the information that a 
 certain song is a refinement on older verses which are 
 unfit for publication. In an essay like the present, it 
 ought to be explained that the unfitness for publica- 
 tion of many old songs arises simply from the change 
 of manners no longer allowing the freedom of allusion 
 which shocked no one in former times. It is also in- 
 teresting to mention at present, what will be explained 
 more fully in the fifth chapter, that the poetical taste 
 of successive generations has followed the growing 
 moral refinement in rescuing from their primitive 
 grossness many of the most popular themes in Scottish 
 song. At the same time, in considering the influence 
 of songs on the character of the Scottish people, it is 
 hard to shut out the suspicion that there may perhaps 
 be a connection between these songs, which are no 
 longer admitted into our collections,, and a dark feature 
 in the social life, especially of the lower classes of the 
 Scottish people, which has been forced into view by the 
 unsparing statistics of registration. 
 
 G
 
 82 THE BALLADS AND SONGS OF SCOTLAND. 
 
 § 2. — Domestic Songs and Ballads. 
 
 Under this section may be noticed, first of all, those 
 songs and ballads which describe the relations of man 
 and wife. Few facts elicited by our inquiry can give 
 more unalloyed satisfaction than the character of these 
 lyrics. We have already observed the evidence which 
 the Scottish love songs furnish of an influence refining 
 sexual relations in the humbler ranks of life. We have 
 also seen that in many of these songs love is felt as a 
 che-ering and softening power in the encounter with the 
 sadder and harder realities of existence ; and it may be 
 noticed further, in the present connection, that when 
 these songs refer to the prospect of marriage, they 
 become charming with their enthusiastic trust in the 
 sufficiency of love to make up for the want of external 
 luxuries. For, though we have Burns' spirited Hey! for 
 a Lass wi a Tocher, and Allan Ramsay's still more spi- 
 rited Gie me a Lass wt a Lump d Land} with their laugh 
 at "beauty and wit and virtue in rags," their dislike 
 of meddling with "poortith, though bonny," and their 
 hearty delight over "weel-tochered lasses and jointured 
 widows," yet the extravagance, as well as the authorship 
 of these songs, proves them to be merely ironical satires. 
 The true love song triumphs in its heedlessness-about 
 the "warld's gear," all thought of whose value is flooded 
 over by the great wave of delicious emotion which fills 
 the lover's soul. It is, in fact, this childlike, at times 
 childish, unconcern about the hard necessities of exist- 
 
 ' Ramsay has tried the same theme in The Widoiv, which is a refinement 
 on an older son^, Wap at the IVufcm', my Laddie.
 
 SOCIAL BALLADS AND SONGS. 83 
 
 ence, this unthinking trust in the omnipotence of love, 
 that gives the keenest rehsh to many of these songs. In 
 the old song, Jamie d the Glen, for example, how charm- 
 ingly is the heroine described as sticking to her choice 
 of penniless Jamie, though her "minnie grat like daft," 
 to induce her to marry "auld Rob, the laird o' muckle 
 land, wi' his owsen, sheep, and kye." Sir Walter Scott 
 never caught the spirit of Scottish song more perfectly 
 than in that lyric, in which the heroine, while courted by 
 the "chief of Errington and lord of Langley Dale," still 
 " aye loot the tears down fa' for Jock d Haseldean" by 
 whom she was at last carried off in triumph " o'er the 
 Border and awa." The same spirit runs through the 
 beautiful tragic ballad, preserved by Buchan,^ of Lord 
 Saltoim and Atichanachie, in which the friends of Jeanie, 
 by contrasting the poverty of Auchanachie with the 
 wealth of Lord Saltoun, use every effort to induce her to 
 marry the latter ; but in vain. 
 
 " Wi' Auchanachie Gordon I would beg my bread 
 Before that wi' Saltoun I'd wear gowd on my head ; 
 Wear gowd on my head or gowns fringed to the knee, 
 And I'll die if I getna my love Auchanachie." 
 
 This imprudent unworldliness in marriage is sometimes, 
 indeed, carried by the Scottish singers to an extrava- 
 gance, the relish of which tests the vigour of the reader's 
 palate. Not to dwell again upon the songs, mentioned 
 in the previous section, which amuse by their beggarly 
 inventories of the young couple's possessions, the desti- 
 tution of trousseau and general outfit, wliich alarms the 
 
 1 "Bdlads ot the North of Scotland," vol. ii. p. 133. 
 
 c; 2
 
 84 THE BALLADS AND SONGS OF SCOTLAND. 
 
 bride in the old song Wooed and Married and a' is 
 startling to the modern reader too. But, fortunately, 
 Joanna Baillie's refinement of this for more delicate 
 tastes is a splendid model for polishing a coarse old 
 song without rubbing off its characteristic points. 
 
 " The bride she is winsome and bonnie, 
 Her hair it is snooded sae sleek ; 
 And faithful and kind is her Johnnie, 
 Yet fast fa' the tears on her cheek. 
 New pearlings are cause o' her sorrow — 
 
 New pearlings and plenishing too ; 
 The bride that has a' to borrow 
 Has e'en right muckle ado. 
 
 Wooed and married and a', 
 Wooed and married and a', 
 And is na she very weel aff, 
 To be wooed and married and a'? 
 
 " Her mither then hastily spak, 
 ' The lassie is glaikit wi' pride ; 
 In my pouches I hadna a plack 
 
 The day that I was a bride. 
 E'en tak to your wheel and be clever, 
 
 And draw out your thread in the sun ; 
 The gear that is gifted, it never 
 Will last like the gear that is won. 
 Wooed and married and a', 
 Tocher and havings sae sma' ; 
 I think ye are very weel aff, 
 To be wooed and married and a'.' 
 
 " ' Toot, toot ! ' quo' the grey-headed faithcr ; 
 ' She's less o' a bride than a bairn ; 
 She's taen like a cowt frae the heather, 
 Wi' sense and discretion to learn.
 
 SOCIAL BALLADS AND SONGS. 85 
 
 Half husband, I trow, and half daddy, 
 
 As humour inconstantly leans, 
 A chiel maun be constant and steady, 
 That yokes wi' a mate in her teens. 
 Kerchief to cover sae neat, 
 Locks the winds used to blaw ; 
 I'm baith like to laugfi and to greet, 
 When I think o' her married at a'.' 
 
 " Then out spak the wily bridegroom, — 
 Weel waled were his wordies, I ween, — 
 ' I'm rich, though my coffer be toom, 
 
 Wi' the blinks o' ycur bonnie blue e'en. 
 I'm prouder o' thee by my side. 
 
 Though thy ruffles or ribbons be few, 
 . Than if Kate o' the Craft were my bride, 
 Wi' purples and pearlings enew. 
 Dear and dearest of ony, 
 I've wooed and bookit and a' ; 
 And do you think scorn o' your Johnnie, 
 And grieve to be married at a' ?* 
 
 " She turned, and she blushed, and she smiled, 
 And she lookit sae bashfully down ; 
 The pride o' her heart was beguiled, 
 
 And she played wi' the sleeve o' her gown ; 
 She twirled the tag o' her lace, 
 
 And she nippit her boddice sae blue ; 
 Syne blinkit sae sweet in his face. 
 And aff like a maukin she flew. 
 Wooed and married and a', 
 Married and carried awa' ; 
 She thinks hersel' very wcel aff, 
 To be wooed and married and a'."
 
 86 THE BALLADS AND SONGS OF SCOTLAND. 
 
 It is utterly impossible to enumerate all the Scottish 
 songs, in which the worth of love in marriage forms the 
 predominant idea ; and we must pass with a bare men- 
 tion even Logic d BiicJian and the delightful flow of 
 humour in Burns' O for ajie and twenty, Tarn. The 
 idea of marriage, which makes these songs preserve the 
 freshness of some nobler emotions in the Scottish heart, 
 is found giving a tone to the feelings of actual life in a 
 letter by one of the songstresses of Scotland, which is 
 worth quoting in illustration of our subject. " I am just 
 come," writes Mrs. Cockburn, " from a wedding that 
 has neither tochers, jointures, nor wheeled carriages, 
 yet made six people happy, viz., the couple themselves, 
 their two fathers and their two mothers, not forgetting 
 some sisters and brothers, who love love better than 
 riches — a very uncommon case." ^ 
 
 It is not surprising, however, that this trustfulness of 
 love should make itself conspicuous as long as it has 
 never been tested by the trials of wedded life and by 
 the long monotony of every-day existence; but that 
 it should retain its freshness after all these manifold 
 trials and through that long monotony, is one of the 
 most beautiful features in the life of the people whom 
 it blesses. Yet this is a very prominent characteristic 
 of those Scotch songs which give utterance to the love 
 of man and wife ; and nothing in the study of these has 
 brought me a more pleasing surprise than the number of 
 songs by humble authors, expressing all the passionate 
 fervour of a young love in union with the more thought- 
 
 "The Songstresses of Scotland," by Sarah Tytler and J, L. Watson, 
 vo]. i. p. 113.
 
 SOCIAL BALLADS AND SONGS. 87 
 
 ful tenderness derived from the teachings of wedded 
 intimacy. A few of these songs may be briefly noticed, 
 expressing different manifestations of conjugal love. 
 
 Well may Burns have spoken of Nae Luck about the 
 House as " one of the most beautiful songs in the Scots 
 or any other language " ; for what language can ever 
 express, in words that burn with truer passion, the 
 exultant gladness of a wife over her husband's return 
 from a long voyage .'' 
 
 " And are ye sure the news is true ? 
 And are ye sure he's weel .'' 
 Is this a time to think o' wark } 
 Ye jauds, fling by your wheel ! 
 
 " Is this a time to think o' wark, 
 When Colin's at the door "i 
 Rax down my cloak ; I'll to the quay. 
 And see him come ashore. 
 
 " Rise up and mak a clean fireside, 
 Put on the mickle pat ; 
 Gie little Kate her cotton gown. 
 And Jock his Sunday coat 
 
 " And mak their shoon as black as slaes, 
 Their stockins white as snaw ; 
 It's a' to pleasure our gudeman, 
 He likes to see them braw. 
 
 ***** 
 "' Sae sweet his voice, sae smooth his tongue ; 
 His breath's like caller air; 
 His very foot has music in't, 
 As he comes up the stair.
 
 88 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " And will I see his face aeain ? 
 And will I hear him speak ? 
 I'm downricht dizzy wi' the thocht: 
 In troth I'm like to greet. 
 
 " For there's nae luck about the house. 
 There's nae luck at a' ; 
 There's little pleasure in the house, 
 When our gudeman's awa'."^ 
 
 In Burns' JoJin Anderson there is a tenderness of 
 retrospect which is positively sacred, and probably un- 
 equalled in lyrical poetry. What a pleasant homeliness, 
 again is there in the wifely care of Johnnie s Grey 
 Breeks, with its gladdening memories of the times when 
 the breeks " were neither auld nor duddy," and there 
 " werena mony " like the goodman ! Who does not feel 
 a certain warmth of sympathy kindling in his heart, 
 while he listens to the wife of 77ie Boatic rozvs, prat- 
 tling about her anxiety for the safe return of the boat 
 " that wins the bairnies' bread," with " a heavy creel," 
 the weight of which will "grow muckle lighter" by the 
 help of Jamie's love .'' Examples would require, how- 
 ever, to be multiplied to tediousness to give an adequate 
 conception of the amount of joyous confidence, which 
 these songs display, in the sufficiency of conjugal love 
 to support the burdens of life ; but I cannot forbear to 
 
 1 It is well known that the authorsliip of this song has been the subject 
 of much dispute. The claims of Jean Adams, the Greenock schoohuistress, 
 have found a new and very elaborate defence in "The Songstresses of 
 Scotland," vol. i. pp. 41-8. It is a curious fact, if the most fervent expres- 
 sion of wifely affection in the Scottish language has been written by an 
 elderly maiden ; but I question whether the authorship is yet satisfactorily 
 settled.
 
 SOCIAL BALLADS AND SONGS. 89 
 
 cite one additional specimen in the old lyric, Bide ye yet, 
 which Herd fortunately rescued from the precarious 
 tenure of the people's memories. 
 
 " Gin I had a wee house and a cantie wee fire, 
 A bonny wee wifie to praise and admire, 
 A bonny wee yairdie aside a wee burn ; 
 Fareweel to the bodies that yammer and mourn. 
 
 " When I gang afield and come hame at e'en, 
 I'll get my wee wifie fou neat and fou clean. 
 And a bonnie wee bairnie upon her knee, 
 That will cry papa or daddie to me. 
 
 " And if there should happen ever to be 
 A difference atween my wee wifie and me, 
 In hearty good humour although she be teased, 
 I'll kiss her and clap her until she be pleased. 
 Sae bide ye yet, and bide ye yet. 
 Ye little ken what may betide ye yet ; 
 Some bonny wee body may be my lot, 
 And I'll aye be cantie wi' thinking o't." 
 
 The concluding verse of this song recalls a pleasing 
 feature which is met with in the Scots songs of con- 
 jugal love : many of them are animated with that 
 generous forbearance towards human weaknesses which 
 forms the soul of all true courtesy and the condition of 
 happiness in all social intercourse. It must not be sup- 
 posed, indeed, that the social life of Scotland has 
 uniformly presented marriages such as are pictured \n 
 these happy songs ; the lyrical poetry of the Scotch 
 contains too many life-like portraitures of the unhap- 
 piness resulting from all sorts of misalliances, to allow
 
 90 THE BALLADS AND SONGS OF SCOTLAND. 
 
 the supposition that these were not common in the 
 experience of the people. An old poet, possibly of 
 the fifteenth century, of whom almost nothing but his 
 name Clapperton is known, commences the dirge over 
 the death of bridal hopes in a song, Wa worth Mary- 
 age, which is the lament of a wife longing to be a 
 maiden once more. Another old song, God gif I zver 
 Wedo nowl which is perhaps by the same author, is 
 a still stronger lamentation on the part of an unfortu- 
 nate husband, who consoles himself, not by the vain 
 wish that what is done might be undone, but by the 
 prospect of a deliverance which, in the course of nature, 
 must come to him sooner or later — the sooner the better. 
 The hope of such a deliverance forms a solitary source 
 of cheer in Burns' song of a husband who has learnt 
 only too late to know his wife's temper. 
 
 " How we live, my Meg and me, 
 How we love, and how we gree, 
 I carena by how few may see ; 
 
 Sae, whistle ower the lave o't. 
 Wha I wish were maggots' meat, 
 Dished up in her winding sheet, 
 I could write, — but Meg maun see't ; 
 
 Sae, whistle ower the lave o't." 
 
 On the other hand, the unhappy wretch whose wife will 
 neither drink, feast, spend, dress, strike, sleep, nor speak, 
 " hooly and fairly," would, in the perplexity of his de- 
 spair, hail any possible escape. 
 
 ^ Both of these songs will be found in Sibbald's " Chronicles of Scottish 
 Poetry," vol, iii. pp. 195-8.
 
 SOCIAL BALLADS AND SONGS. 9, 
 
 I wish I were single, I wish I were freed, 
 I wish I were doited, I wish I were dead. 
 Or she in the mools, to dement me nae mair, lay ; 
 What does't avail to cry hooly and fairly ? 
 Hooly and fairly, hooly and fairly, 
 Wasting my breath to cry hooly and fairly!"' 
 
 Scottish lyrical poetry, therefore, contains not onl\- 
 many general satires on marriage, but also many sati- 
 rical representations of particular incidents in unhappy 
 marriages. Among the general satires, it is somewhat 
 unpleasant to notice a parody on the cheerful little 
 song, Bide ye yet, quoted above — a parody perpetrated 
 by Miss Jenny Graham, a maiden lady of Dumfries, 
 whose views are thus thrown into striking contrast 
 with the generous sentiment ascribed to the reputed 
 authoress of Nae Luck about the House. Fortunately 
 the parody is never likely, on the ground of its poetical 
 merits, to supplant the original, even if its theme had 
 been more popular. The opening verse, with the chorus, 
 will form a sufficient quotation : — 
 
 " Alas, my son, you little know 
 The sorrows that from wedlock flow ; 
 Farewell to every day of ease. 
 When you have gotten a wife to please. 
 Sae bide ye yet, and bide ye yet, 
 Ye little ken what's to betide ye yet ; 
 The half of that will gane you yet. 
 If a wayward wife obtain you yet." 
 
 1 This is from a version, by Joanna Baillie, of an older song, in which 
 the husband's complaint is merely that his wife will not "rt'n;//' hooly and 
 fairly."
 
 92 THE BALLADS AND SONGS OF SCOTLAND. 
 
 The representation of conjugal differences has formed 
 a favourite subject of humorous sketches in all litera- 
 tures ; and particular stories of this class seem, to be 
 the common property of various races. One of the 
 most distinctively Scotch is the well-known ballad, 
 Get lip and bar the Door, which is excelled by none in 
 liveliness of narrative and sharp portraiture of character. 
 The quotation of it in its integrity will not be tedious, 
 even to those who are familiar, not only with its general 
 plot, but also with its detailed incidents : — 
 
 " It fell about the Martinmas time, 
 And a gay time it was than, 
 That our gudewife got puddings to mak. 
 And she boiled them in the pan. 
 
 " The wind blew cauld frae east and north, 
 And blew into the floor ; 
 Quoth our gudeman to our gudewife, 
 ' Get up and bar the door.' 
 
 " ' My hand is in the hussy-skep, 
 Gudeman, as ye may see ; 
 An it shouldna be barred this hunder }'ear. 
 It's ne'er be barred by me.' 
 
 " They made a paction 'tween them twa, 
 They made it firm and sure. 
 That the first word whaever spak, 
 Should rise and bar the door. 
 
 " Then by there cam twa gentlemen 
 At twelve o'clock at night, 
 When they can see nae ither house 
 And at the door they light
 
 SOCIAL BALLADS AND SONGS 
 
 '• ' Now, whether is this a rich man's house, 
 Or whether is it a poor ? ' 
 But ne'er a word wad ane o' them speak 
 For barring o' the door. 
 
 " And first they ate the white puddings, 
 And syne they ate the black : 
 Muckle thought the gudewife to hersel' 
 Yet ne'er a word she spak. ' 
 
 " Then ane unto the other said, 
 ' Here, man, tak ye my knife; 
 Do ye tak aff the auld man's beard, 
 And I'll kiss the gudewife.' 
 
 " ' But there's nae water in the house, 
 And what shall we do than .'' ' 
 ' What ails ye at the pudding bree 
 That boils into the pan } ' 
 
 " O up then started our gudeman. 
 An angry man was he ; 
 'Will ye kiss my wife before my een, 
 And scald me wi' pudding bree t ' 
 
 " O up then started our gudewife, 
 Gied three skips on the floor ; 
 ' Gudeman, ye've spoken the foremost word ; 
 Get up and bar the door.' " 
 
 Another ballad of a similar strain, in which also the 
 wife comes out victorious, is that commonly entitled 
 Tak your auld Cloak about ye. Here the dispute arises 
 from the wife requesting the husband one day when 
 the wintry winds were threatening the safety of the
 
 94 THE BALLADS AND SONGS OF SCOTLAND. 
 
 cattle, to put on his cloak and go out to look after 
 the cow. This ballad, however, is greatly inferior to 
 the other in the peculiar excellences which have won 
 for the latter its popularity. 
 
 Besides these more distinctively Scottish lyrics, there 
 are others whose theme is met with in other literatures. 
 Chief among these must be ranked TJic Wyf of Auch- 
 termuchty, preserved in the Bannatyne MS., where it 
 is attributed to "Moffat"— Sir John Moffat, a poet 
 belonging to the beginning of the sixteenth century. 
 The ballad pictures a man of Auchtermuchty, who 
 was not unmindful of comfort, 
 
 " Quha Weill could tippill owt a can, 
 And naithir luvit hungir nor cauld," 
 
 coming home tired with his work at the plough on a day 
 which had been " foull for wind and rane," and finding 
 his wife seated comfortably at a tidy hearth. He cannot 
 repress a grumble over the difference in the toil which 
 falls to the lot of men and the comfortable ease which 
 women seem to him to enjoy ; whereupon the wife con- 
 sents to his request to take the plough in hand next day, 
 if he will attend to the affairs of the house. I shall not 
 attempt to reproduce the inimitable humour with which 
 the results are detailed in the old ballad, the wife re- 
 turning home after a good day's ploughing to find her 
 husband distracted with the multiplicity of his labours^, 
 none of which, in his perplexity, he had succeeded in 
 finishing. 
 
 This story is attempted again in a more modern 
 snog, yohn Gnnnlic, which Allan Cunningham found
 
 SOCIAL BALLADS AND SONGS. 95 
 
 a favourite among the peasantry of Nithsdalc.^ A 
 similar tale was pointed out by Ritson in the " Silva 
 Servwmim Jocundissimorum" (Basel, 1568)-; and there 
 has been preserved the first // of an English ballad, 
 as well as an English nursery rhyme on the same sub- 
 ject.=5 It may be added that the story is also familiar 
 among our Scandinavian kinsmen, whose version of it 
 will be found in the tale of " The Husband who was to 
 mind the House." * 
 
 It is remarkable that, in all these tales of domestic 
 quarrels, the wife vindicates her claim to be "the better 
 half :" in Scots lyrical poetry the instances are extremely 
 few in which the " dour " self-will of the wife is success- 
 fully resisted by the goodman. The idea, therefore, of 
 taming a shrew, which is so familiar in English literature, 
 and appears among the Norse Tales,-'' is scarcely to be 
 met in Scottish song. One of our later poets, indeed, 
 Alexander Wilson, has, in his Watty and Meg, produced 
 a ballad on the subject, which has attained not only 
 general popularity, but the distinction of special praise 
 from Burns ; for the greater poet, hearing from his 
 window the ballad offered for a plack as a new pro- 
 duction of his own, called out to the hawker, "That's 
 a lee ; but I would make your plack a bawbee if it 
 were mine." ^ But most of the songs which represent 
 
 ^ See his " Songs of Scotland," vol. ii. ]>. 124. 
 
 - Quoted in the Appendix to Mr. Laing's "Select Remains of tlif 
 Ancient Popular Poetry of Scotland." 
 
 3 Child's " English and Scottish Ballads," vol. viii. i)p. 116-7. 
 
 * Dasent's "Tales from the Norse," No. 37. 
 
 5 Ibid. No. 16. 
 
 ^ This incident is related in Chamber';' " Cyclopaedia of Kngliih Lite- 
 rature" (vol. ii. p. 106), on the authority of Mrs. Burns.
 
 96 THE BALLADS AND SONGS OF SCOTLAND. 
 
 a shrewish temper as successfully tamed, ascribe the 
 success to a process which the wiser tales of the taming 
 of a shrew discard as inefficient, even if allowable. The 
 hero of the song, for example, who complains that his 
 " wife's a wanton wee thing," 
 
 " Took a rung and clawed her, 
 And a braw good bairn was she !" 
 
 A similar expedient is adopted by The Cooper of Fife. 
 
 More frequently, however, the conviction of the good- 
 man, who is doomed to the domestic unhappiness pic- 
 tured in these lyrics, expresses itself in the sentiment 
 of the song, My Wife shall Jiac her will ; and there 
 are not wanting instances, therefore, in which the dis- 
 tracted victim of such infelicity is described as set- 
 tling into the despair which has been already brought 
 before the reader in the above-mentioned songs God 
 gif I zver Wcdo iiozv, and Whistle der the Lave of. 
 There is one ballad on this theme with which this 
 whole series of lyrics may be closed. It is founded on 
 the idea of a wife being carried off by the devil with 
 the hearty consent of her spouse, and being brought 
 back as an intolerable nuisance even in the place to 
 which she had been carried. The ballad may possibly 
 have suggested to Burns the climax of his My 
 spouse Nancy : — 
 
 " ' Well, sir, from the silent dead 
 Still I'll try to daunt you ; 
 Ever round your midnight bed 
 Horrid sprites shall haunt you.'
 
 SOCIAL BALLADS AND SONGS, 97 
 
 " ' I'll wed another like my dear, 
 Nancy, Nancy ; 
 Then all hell will fly from fear, 
 My spouse, Nancy.' " 
 
 The ballad in question is The Carle of Kellyburn Braes. 
 The original version of it has disappeared, though an 
 English ballad on the subject, The Farmer's Old Wife} 
 has been preserved. The original, however, is evidently 
 old ; and one might almost be justified in surmising that 
 a faint trace of the pre-Christian origin of the story is 
 retained in the conception of the devil, which bears a 
 similarity to the conception with which we are familiar 
 in the Norse Tales. " Whenever the devil appears in 
 these tales, it is not at all as the arch-enemy, as the 
 subtle spirit of the Christian's faith, but rather as one 
 of the old Giants, supernatural, and hostile indeed to 
 man, but simple and easily deceived by a cunning re- 
 probate, whose superior intelligence he learns to dread, 
 for whom he feels himself no match, and whohi finalh' 
 he will receive in hell at no price." ^ But whatever 
 may be the antiquity from which the .story dates, it 
 was taken up by Burns and put into shape for John- 
 son's Museum. Subsequently it was retouched by 
 Allan Cunningham, with the help of some versions 
 which still existed in his time.^ I give his revision, as, 
 %vithout destroying the spirit of the talc, it removes a 
 
 1 Child's " linglish and Scottish Ballads," vol. viii. p. 257. 
 
 « Dasent's "Tales from the Norse," Introduction, p. xlv. e<imparf 
 Cox's interesting section on " the Semitic and Aryan Devil," in his 
 " Mythology of the Aryan Nations," vol. ii. pp. 35S-366. 
 
 s See his "Songs of Scotland," vol. ii. pp 199-201. 
 
 II
 
 98 THE BALLADS AND SONGS OF SCOTLAND. 
 
 few expressions somewhat unpalatable to the tastes of 
 the present day. 
 
 " There dwalt a carle on Kellyburn braes, 
 And he had a wife was the plague o' his days ; 
 Ae day as the carle was hauding the plow, 
 Up came the devil, says, ' How d'ye do ? ' 
 ' I've got a bad wife, sir ; that's a' my complaint, 
 For, saving your presence, to her j^ou're a saint.' 
 
 " ' It's neither your colt nor your cow that I crave, 
 But gie me your Avife, man, and her I shall have.' 
 ' O welcome ! most kindly,' the glad carle said ; 
 ' Ye'U no keep her lang, and that I'm afraid. 
 I'll lay baith my plow and my pettle to wad. 
 That, if ye can match her, ye're waur than ye' re ca'd.' 
 
 " Auld Clootie took kimmer fu' kind on his back, 
 And away like a pedler he trudged wi' his pack ; 
 He cam to the pit and he shook her aboon. 
 Till the brass buckles melted like snaw in her shoon. 
 The wee fiends looked up wi' loud laughter and din. 
 And Cloots gae a shout and whomeled her in. 
 
 " She dropt on her foot, and in Satan's arm-chair 
 She clapt hersel down wi' so regal an air, 
 That the fiend-imps came round wi' a stare and a shout. 
 And she gae them a kick, and she lent them a clout. 
 On Belzebub's dog, at the door of his den. 
 She frowned — the tyke howled, and the carlin gaed ben. 
 
 " A reekit wee devil glowered over the wa', 
 * O help ! master, help ! else she'll ruin us a'.' 
 The deil caught the carlin wi' mickle ado, 
 And sought out the auld man hauding the plow : 
 And loudly the gray carle ranted and sang, 
 ' In troth, my friend Spunkie, ye'll no keep her lang.'
 
 SOCIAL BALLADS AiVD SONGS. 99 
 
 " In sorrow he looked up, and saw her and said, 
 ' Ye' re bringing me back my auld wife, I'm afraid ; 
 But bide ye a blink, for the day is but young, 
 Hae ye mended her manners, or silenced her tongue ? 
 Her nails are grown langer, her look has grown dourer ; 
 Alas ! wha can mend her, if ye canna cure her ? ' 
 
 " Says Satan, ' I vow by the edge of my knife, 
 I pity the man who is tied to a wife. 
 I swear by the kirk, and rejoice by the bell, 
 That I live not in wedlock, thank heaven ! but hell : 
 There hae I been dwelling the maist o' my life, 
 But I never could thole it if I had a wife.' " 
 
 We were led into this digression about one of the 
 less agreeable classes of lyrics, by having remarked 
 that many of the songs of conjugal love express that 
 generous forbearance towards human weaknesses which 
 forms the soul of all true courtesy. Even the satirical 
 poems, which have just been described, must be regarded 
 as having a tendency to soften the aspects of character 
 which they satirise ; but the songs of conjugal love 
 themselves often recognise, with homely truthfulness 
 and homely tenderness, the presence of less amiable 
 qualities in the object of affection, who is described as — 
 
 " A creature not too bright or good 
 For human nature's daily food ; 
 For transient sorrows, simple wiles. 
 Praise, blame, love, kisses, tears, and smiles." 
 
 The spirit of these songs may be illustrated by another 
 quotation from those letters of Mrs. Cockburn, which 
 are so full of Scotch good sense. Referring to the 
 
 II 2
 
 lOO THE BALLADS AND SONGS OF SCOTLAND. 
 
 popularity of Richardson's great novel, she says : " I'm 
 clear for burning Sir Charles Gt'andison by the hands of 
 the common hangman. The girls are all set agog seek- 
 ing an ideal man, and will have none of God's corrupted 
 creatures. I wonder why they wish for perfection : for 
 my share I would none on't ; it would ruin all my virtue 
 and all my love. Where would be the pleasure of 
 mutual forbearance, of mutual forgiveness .^ " i The 
 distinctively Christian virtues, therefore, mould the 
 sentiment of such songs as Lady Nairne's Oh, Wcel's 
 me on my ain Man, and give a happy point to a 
 humorous little lyric like that preserved by Herd, My 
 Wife has taen the Gee, in which the surly indignation of 
 the wife dissolves, with amusing rapidity, before the 
 penitence of the goodman. 
 
 " When that she heard, she ran, she flang 
 Her arms about his neck ; 
 And twenty kisses in a crack ; 
 And, poor wee thing ! she grat. 
 
 " ' If you'll ne'er do the like again, 
 But bide at hame wi' me, 
 I'll lay my hfe, I'll be the wife 
 That never taks the gee.' " 
 
 Even with the laugh, which cannot be repressed at the 
 poor wife who has to complain that Our Gudemans an 
 unco Body, there mingles an emotion which is not wholly 
 free from respect. 
 
 1 "The Songstresses of Scotland," by Sarah Tytler and J. L. Watson, 
 vol. i. p. 135.
 
 SOCIAL BALLADS AND SONGS. 
 
 lOI 
 
 "When he comes hame fou at e'en, 
 He's sic a takin gate aye wi' him, 
 I sigh and think on what he's been, 
 I flyte awee, and just forgic him. 
 
 " Twa score and ten has cooled his bluid, 
 
 And whiles he needs a drop to warm him; 
 But when he taks 't to do him cruid, 
 
 He whiles forgets, and taks 't to harm him. 
 
 " When twa hae wrought, and twa hae fought 
 For thretty year sae leal thegither, 
 A faut or flaw is nought ava', 
 
 They may weel gree wi' ane anither."^ 
 
 The nature of these songs of conjugal love would 
 scarcely be exhibited in full, if we did not briefly refer to 
 those in which that love appears after its office in life 
 may be said to have been fulfilled. From the lady to 
 whom we owe several of our most touching lyrics of 
 domestic life, we have received that song which sounds 
 more like the voice of a spirit already in " the land o' 
 the leal," than of one who is merely " wearin awa' " to 
 its sorrowless bliss. In a less familiar song, The Widozvs 
 Lament, by one of our more recent song-writers, Thomas 
 Smibert, there is a wail over the loss of husband and 
 children, which places the reader at once in sympatiiy 
 with the bereaved heart. 
 
 " Afore the Lammas tide 
 
 Had dun'd the birken tree, 
 In a' our water side 
 
 Nae wife was blessed like me. 
 
 1 First printed in the "Book of .Scottish Song" (Blackic and Son, 
 Glasgow, 1843).
 
 I02 THE BALLADS AND SONGS OF SCOTLAND. 
 
 A kind gudeman, and twa 
 
 Sweet bairns were round me here, 
 
 But they're a' taen awa' 
 Sin' the fa' o' the year. 
 
 " Sair trouble cam our gate, 
 
 And made me, when it cam, 
 A bird without a mate, 
 
 A ewe without a lamb. 
 Our hay was yet to maw, 
 
 And our corn was to shear, 
 When they a' dwined awa' 
 
 In the fa' o' the year. 
 
 downa look afield. 
 
 For aye I trow I see 
 The form that was a bield 
 
 To my wee bairns and me ; 
 But wind, and weet,- and snaw, 
 
 They never mair can fear. 
 Sin' they a' got the ca' 
 
 In the fa' o' the year. 
 
 " Aft on the hills at e'ens 
 
 I see him 'mang the ferns — 
 The lover o' my teens, 
 
 The faither o' my bairns ; 
 For there his plaid I saw. 
 
 As gloamin aye drew near. 
 But my a's now awa' 
 
 Sin' the fa' o' the year. 
 
 " Our bonnie rigs theirsel 
 
 Reca' my woes to mind. 
 
 Our puir dumb beasties tell 
 
 O' a' that I hae tyned ;
 
 SOCIAL BALLADS AND SONGS. 103 
 
 For vvhae our wheat will saw, 
 And whae our sheep will shear, 
 
 Sin' my a' gaed awa' 
 In the fa' o' the year ? 
 
 " My hearth is growing cauld, 
 
 And will be caulder still, 
 And sair, sair in the fauld 
 
 Will be the winter's chill ; 
 For peats were yet to ca', 
 
 Our sheep they were to smear. 
 When my a' passed awa' 
 
 In the fa' o' the year. 
 
 " I ettle whiles to spin, 
 
 But wee, wee patterin feet 
 Come rinnin out and in, 
 
 And then I just maun greet ; 
 I ken it's fancy a' 
 
 And faster rows the tear. 
 That my a' dwined awa' 
 
 In the fa' o' the year. 
 
 " Be kind, O Heaven abune. 
 
 To ane sae wae and lane. 
 And tak her hamewards sune 
 
 In pity o' her maen. 
 Lang ere the March winds blaw, 
 
 May she, far far frae here. 
 Meet them a' that's awa', 
 
 Sin' the fa' o' the year." 
 
 Even the wild life of the Border rievers, with all its 
 savage callousness to the sacredest human affections 
 and rights, does not, as The Lament of the Border IVidoiu
 
 I04 THE BALLADS AND SONGS OF SCOTLAND. 
 
 shows, exclude the same wifely sorrow over a husband, 
 though he has met with a well-merited fate from the 
 laws of his country. In the spirit in which the old 
 mythology represents Sigyu, wife of Loki, the mischief- 
 maker of the gods, holding a cup over her husband to 
 shelter him from the torture to which he was doomed — 
 the incessant dripping of a serpent's venom on his face 
 — in the same spirit this Border monody furnishes a 
 deeply pathetic picture of a widow sitting in the loneli- 
 ness of death, watching the corpse of her robber-husband 
 gibbeted over the gate of his own tower, while she sewed 
 his winding-sheet ; and a natural regret follows her, as 
 we think of her taking the corpse down and carrying it 
 off on her back, while, staggering under the burden, she 
 " sometimes gaed and sometimes sat," till she reached 
 the grave she had made, 
 
 " And happed him wi' the sod sae green." 
 
 It cannot, therefore, be matter of surprise that scarcely 
 one, if any, of the Scots songs or ballads pourtrays, 
 except in a spirit of disapproval, that looseness of 
 conjugal relationship which forms an unhappy feature 
 of some communities, where marriage is not founded on 
 the intimate personal acquaintance and fondness result- 
 ing from a previous courtship, and where consequently 
 the husband does not necessarily expect affection from 
 his wife, nor the wife fidelity in her husband. Conjugal 
 virtue has, indeed, long formed a prominent trait in the 
 race, of different branches of which the Scottish nation 
 is mainly composed, appearing, as it does, in the domestic 
 purity of the mythical Asgard, which, in its turn, must
 
 SOCIAL BALLADS AND SONGS. 
 
 lo; 
 
 have reacted powerfully on the character of the people 
 to whom it represented the most perfect condition of 
 society.! This virtue characterises all the Scottish sono-s 
 of family life, and the perpetuation of the virtue owes 
 much undoubtedly to these songs. There are, indeed, 
 some songs in which a relation between man and wife is 
 exhibited, that makes no pretence of being founded on 
 mutual affection. It is not every girl in the position of 
 auld Robin Gray's wife, who recognises the duties of her 
 situation with the same self-sacrificing resolution ; and 
 the wives introduced in Watties the zvaiir d the Wear, 
 as well as in Burns' What can a young Lassie do ivi' an 
 aidd Man f^ are wholly destitute of Jenny's heroic virtue. 
 Yet these songs are mainly satires on that " love of 
 siller and land," which often seduces mother and 
 father to sacrifice the natural affections of a daughter ; 
 and neither these nor any other songs of note repre- 
 sent the infidelity of man or wife in the light of a 
 pleasure rather than in the light of a wrong. In one 
 of the very few lyrics which refer to such a subject, 
 the healthy sentiment of the Scottish heart comes out 
 at the close. The story of Lord Randal issues in the 
 following tragedy : — 
 
 " Then out Lord Randal drew his brand, 
 And straiked it o'er a strae ; 
 
 1 See the contrast which Motley draws between the social character- 
 istics of the German and those of the Gaul (" Rise of the I )ulch Republic," 
 Introduc. ii.). Compare Burton's sketch of the Northern mythology in Us 
 moral aspects (" History of Scotland," vol. i. pp. 236-7). 
 
 ' The Maitland MS. contains some ver:,cb by Sir Richard Maitlaiul, On 
 the Folye of ane auld Man maryand ane young Woman.
 
 io6 TEE BALLADS AND SONGS OF SCOTLAND. 
 
 And through and through that fause knight's waste 
 
 He gar'd the cauld iron gae ; 
 And I hope ilk ane sail sae be served, 
 
 That treats an honest man sae." ^ 
 
 With this may be compared the vigorous moral feeling 
 of the ballads. The ivcary Cabled Carg ill 3ind The Laird 
 o' Warristouu, contrasting, as it does, with the effemi- 
 nate sentiment which is unhappily growing up, especially 
 on the western side of the Atlantic, where it is difficult 
 to empannel a jury with the courage to convict a woman 
 of any capital crime. 
 
 Not a few of the songs expressing conjugal love open 
 to us scenes which are rendered beautiful by the general 
 affections of family life; and, in this region of our 
 inquiry, the student of Scottish song is sure of a 
 pleasing surprise at the number of lyrics, by authors 
 of narrow fame, embodying the most elevating senti- 
 ments on the only true sources of domestic happiness. 
 These remarks are made not so much in reference to 
 TJic auld House or The Rozvan Tree, by Lady Nairne, 
 or The Spinning Wheel, by Robert Nicoll, since their 
 authors are well known ; but it is pleasant to notice that 
 the theme of the domestic affections is a favourite 
 among the recent song-writers of Scotland. It is 
 almost invidious to make a selection ; but a reader 
 glancing through any of the more modern collections, 
 will probably be attracted by several of the following : 
 
 1 In this ballad the name of Lord Randal was introduced by its first 
 editor, Mr. Jamieson (" Popular Ballads and Songs," vol. i. p. 162). The 
 ballad must, therefore, be distinguished from another of the same title in 
 the "Border Minstrelsy" (vol. iii. p. 43). The story, as Jamieson points 
 out, is very like that of the ballad, Litile Musgravc and Lord Barnard,
 
 SOCIAL BALLADS AND SONGS. 107 
 
 Robert Gilfillan's Janet mid Mc, T. G. Cummin^T's 
 Wific and Me, W. Millar's My bonny Wife, Alexander 
 Laing's The Happy Mother, Andrew Mercer's The Cottars 
 Sang, and a song by a Mrs. J. S., of Rutherglen, be- 
 ginning If on Earth there is Enjoyment, which is of a 
 similar tenor, and not unworthy of comparison, with 
 Elizabeth Hamilton's My ain Fireside. With these may 
 be mentioned not inappropriately the charming nursery 
 songs of William Miller. This group of lyrics contains 
 happy pictures of home-life in "wee bit bields," of the 
 bonny goodwife stepping out with the "toddlin weans" 
 to welcome the weary goodman as he comes home in 
 the gloaming, of the family gathered around the " cosy 
 ingle," perhaps with a " crony " or two who can sing a 
 " canty sang," while the bass hum of the spinning-wheel 
 or the treble click of the stocking-wires mingles with the 
 talk that is flowing around, and these louder noises 
 drown the low whispers of Peggie and Jamie, who in 
 a corner are speaking what they do not wish other ears 
 than their own to hear. Every verse in these songs 
 delights us with their cheerful trust in the mutual 
 love of husband and wife, of parent and child, of brother 
 and sister — their outspoken conviction, that in a home 
 blessed with such reciprocal affection, man is secured in 
 a fortress which is impregnable by any of the real evils 
 of human life, and wants none of its real blessings. 
 
 " O happy's the father that's happy at hame, 
 And blythe is the mither that's blythc o' the name : 
 The cares o' the warld they fear na to dree— 
 The warld is naething to Johnnie and mc." ^ 
 1 From Alex, Laing's The Happy Mother.
 
 loS THE BALLADS AND SONGS OF SCOTLAND. 
 
 " We're no without our toil 
 
 At our ain fireside, 
 Care mixes wi' the smile 
 
 At our ain fireside ; 
 But wi' hearts sae leal and true, 
 We hope to wuddle through 
 Life's linked and ravelled clew 
 
 At our ain fireside. 
 
 " Though we hae na muckle wealth 
 
 At our ain fireside, 
 Yet wi' sweet content and health 
 
 At our ain fireside. 
 We envy not a king, 
 For riches canna bring 
 The blessings we can sing 
 
 At our ain fireside." ^ 
 
 When I think of the profound ethical wisdom of this 
 conviction, when I think of this wise conviction beincr 
 embodied, with felicitous homeliness of language, in 
 numerous lyrics, some of which are familiarly known 
 and sung in almost every Scottish home, my heart bows 
 in gratitude to the Giver of every good and perfect 
 gift, for giving to the Scottish people these songs of 
 domestic love. 
 
 § 3- — Lyrics of General Social Relations. 
 
 By this group of lyrics I mean the songs and ballads 
 which describe the affections and the events of social 
 life beyond the limited range of the family circle. As 
 this chapter began with the songs which celebrate the 
 
 ' From the verses, Lf on Eaiih there is Enjoyment, by Mrs, J. S.
 
 SOCIAL BALLADS AND SONGS. 109 
 
 intensest of social affections, so the present section opens 
 appropriately with the songs of friendship, in the most 
 restricted application of the term. Though Caligula 
 would have liked mankind to be endowed with but one 
 neck, that he might set his foot on it, and though Byron 
 more amiably wished womankind to have " but one rosy 
 mouth, that he might kiss them all at once," the heart 
 of man is not big enough to embrace the world either in 
 love or in hatred ; and general benevolence must dis- 
 play itself in a special intensity of affection for a narrow 
 circle of acquaintances, or even for "one friend that 
 sticketh closer than a brother." Are there any Scots 
 songs which celebrate a friendship of this sort— any- 
 thing like the close of the song in which David laments 
 over Saul and Jonathan: " I am distressed for thee, my 
 brother Jonathan ; very pleasant hast thou been unto 
 me ; thy love to me was wonderful, passing the love of 
 women " ? ^ 
 
 As a lay of friendship may be cited the intensely 
 interesting ballad of Graeine and Bezvick, which Scott 
 considered remarkable as " containing, probably, the 
 very latest allusion to the institution of brotherhood in 
 arms," " and which is undoubtedly remarkable as con- 
 taining all the elements of a splendid mediseval tragedy. 
 The ballad introduces us in the opening verses to two 
 chiefs at Carlisle, good Lord Graeme and Sir Robert 
 Bewick, going " arm in arm to the wine," and drinking 
 together " till they were baith merrie." But like most 
 of the merriment due to the same inspiration, that of 
 
 1 2 Samuel, i. 26. 
 
 2 "Minstrelsy of the Scottish Border," vol. iii. p. 66.
 
 I lo THE BALLADS AND SONGS OF SCOTLAND. 
 
 Bewick and Graeme soon resolved itself into feelings of 
 a less agreeable nature. A cup, pledged to their two 
 sons, whose romantic friendship sheds its splendour over 
 the story, excites a rivalry between the fathers as to the 
 respective merits of the young men ; and Graeme, stung 
 by the taunts of Bewick, declares in drunken anger that 
 his own son must establish his superiority in mortal 
 combat with the son of Bewick. Returning home he 
 announces his resolution to his son. 
 
 " ' I hac been at Carlisle town, 
 
 Where Sir Robert Bewick he met me ; 
 He says ye'rc a lad, and ye are but bad, 
 And billic to his son ye canna be. 
 
 " ' I sent ye to the schools, and ye wadna learn ; 
 I bought ye books, and ye wadna read : 
 Therefore my blessing }'e shall never earn, 
 Till I sec with Bewick thou save thy head.'" 
 
 The onl)' answer to his remonstrance which the son 
 obtains is, that if he will not fight with young Bewick 
 he must fight with his own father. 
 
 " ' If thou do not end this quarrel soon. 
 
 There's my right hand thou shalt fight with me.' " 
 
 The struggle which ensues in young Graeme's mind 
 between the duties of chivalrous friendship and the duty 
 of filial reverence, represents a conflict of motives which 
 have died away with the old world which gave birth to' 
 them, and reminds one of the deeply affecting " Ad- 
 venture"* in the ISJ iebclungenlicd, in which Riidiger is 
 
 1 The thirtv-sixlh.
 
 SOCIAL BALLADS AND SONGS. 
 
 II I 
 
 distracted between the conflicting duties of hospitality 
 to the Burgundians and of loyalty to his king. 
 
 " Then Christie Graeme's to his chamber gane, 
 To consider weel what then should be ; 
 Whether he should fight with his auld father, 
 Or with his billie Bewick, he. 
 
 " ' If I should kill my billie dear, 
 
 God's blessing I shall never win ; 
 But if I strike at my auld father, 
 1 think 'twald be a mortal sin, 
 
 " ' But if I kill my billie dear, 
 It is God's will, so let it be ; 
 But I make a vow, ere I gang frae hame, 
 That I shall be the next man's die.' " 
 
 The result is, therefore, that young Graeme seeks a 
 rencounter with young Bewick, and, after two hours' 
 fighting, the latter receives a mortal wound ; upon 
 which the former carries out his resolution by throw- 
 ing himself on the point of his sword. Sir Robert 
 Bewick, coming up and finding his son still alive, while 
 the other combatant is dead, hastens to congratulate 
 the survivor on having gotten the victory. But the 
 reply is in the spirit of a morality in advance of the 
 times in which such a tragedy was possible. 
 
 " ' O hald your tongue, my father dear ! 
 Of your prideful talking let me be ! 
 Ye might hae drunken your wine in peace, 
 And let me and my billie be.
 
 XI2 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " ' Gae dig a grave baith wide and deep, 
 
 And a grave to hald baith him and me ; 
 But lay Christie Graeme on the sunny side, 
 For I'm sure he wan the victorie.' " 
 
 This lyric is probably the finest tribute which Scottish 
 ballad poetry offers to the spirit of friendship. Lyrics 
 of friendship, however, cannot be expected to be nume- 
 rous in any literature. For a lyric — a poem intended to 
 be sung — requires a certain intensity of emotion. Now, 
 the love of mere friends seldom, if it ever, rises to lyrical 
 fervour, except under certain stimulating circumstances, 
 such as will be noticed presently ; and undoubtedly 
 David's appreciation of Jonathan's friendship gained 
 in emotional intensity under the stimulus of sorrow at 
 his death ; while, but for its tragic close, the brother- 
 hood in arms of Bewick and Graeme would never 
 have become the theme of a ballad. This is, indeed, 
 one of the most common circumstances to call forth 
 poetical expressions of friendship ; and in the English 
 language alone, several poets have made friends im- 
 mortal by celebrated poems on their death. The 
 Astrophcl of Spenser, the Lycidas of Milton, the 
 Adonais of Shelley, the In Memoriam of Tennyson, 
 will readily occur to every student of English litera- 
 ture. But these are not lyrics, in the strictest sense 
 of the term. There are, however, several epistles ©f 
 Burns, such as those to Davie and Lapraik, which, 
 in the passionate fervour of friendly emotion, come 
 nearer to the spirit of a song than any expression of 
 friendship I remember.
 
 SOCIAL BALLADS AND SONGS. nx 
 
 " It's no in titles nor in rank ; 
 It's no in wealth like Lon'on bank, 
 
 To purchase peace and rest ; 
 It's no in making muckle mair ; 
 It's no in books ; it's no in lear, 
 
 To mak us truly blest. 
 If happiness hae not her seat 
 
 And centre in the breast, 
 We may be wise, or rich, or great, 
 But never can be blest : 
 
 Nae treasures nor pleasures 
 
 Could mak us happy lang ; 
 The heart aye's the part aye 
 That maks us right or wrang. 
 
 " But tent me, Davie, ace o' hearts ! 
 (To say aught less wad wrang the cartes, 
 
 And flattery I detest) : 
 This life has joys for you and I, 
 And joys that riches ne'er could buy. 
 
 And joys the very best. 
 There's a' the' pleasures o' the heart, 
 
 The lover and the frien' ; 
 Ye hae your Meg, your dearest part. 
 And I, my darling Jean ! 
 It warms me, it charms me, 
 
 To mention but her name ; 
 It heats me, it beets me. 
 And sets me a' on flame. 
 
 ;t .;U * * * * 
 
 " All hail, ye tender feelings dear 1 
 The smile of love, the friendly tear, 
 The sympathetic glow !
 
 114 THE BALLADS AND SONGS OF SCO TL^ AND. 
 
 Long since, this world's thorny ways 
 Had numbered out my weary days, 
 
 Had it not been for you. 
 Fate still has blest me with a friend. 
 
 In every care and ill ; 
 And oft a more endearing band, 
 A tie more tender still. 
 It lightens, it brightens 
 The tenebrific scene, 
 To meet with, and greet with 
 My Davie or my Jean." 
 
 But while our lyrics do not sing of individual friends, 
 as they do of individual lovers, friendship, under the 
 excitement of conditions in which it is enjoyed, and 
 with which it becomes associated, forms the theme of 
 many a song. It may be noticed, for example, that 
 songs of friendship, like love-songs, take us back very 
 frequently to the scenes in which the affection has 
 sprung up, and with which it becomes ever afterwards 
 linked in memory ; and many of the songs that sing of 
 the spots in which earlier days have been spent, may be 
 appropriately described as referring to the companion- 
 ships of those days. Such companionships are more 
 likely to be thought of on leaving or on returning to the 
 scenes with which they are associated. The Farewell to 
 Ayrshire, which was attributed in Johnson's " Museum " 
 to Burns, but which seems to have been the work of 
 Richard Gall, as well as Burns' own song, The gloomy 
 NicJit is gathering fast, may be taken as reminiscences 
 of friendships on leaving the scenes where they have 
 been formed ; Miss Blamire's touching song, TJic Nabob,
 
 SOCIAL BALLADS AND SONGS. 
 
 Ii: 
 
 as a reminiscence of friendships on returning to such 
 scenes. 
 
 There is no circumstance, however, in which all the 
 emotions of friendship swell so readily to their full tide 
 as under the stimulus of social gatherings, in which the 
 song and the bowl pass round. Several of these songs, 
 even of the best among them, express nothing more re- 
 prehensible than the talk, and jest, and song, and general 
 merriment of a gathering among intimate friends ; and 
 at the head of this class will probably be placed, by all 
 who know it well, the Rev. John Skinner's TullocJigoruin, 
 which Burns may well have called " the first of songs ;" ^ 
 for the torrent of unrestrained jollity w^hich dances along 
 the lilt of the strathspey to which it is sung — eddying 
 around the iterations in the middle of each verse, only 
 to gush on again in boisterous stream — is sufficient to 
 bear down the barriers of decorum in the stiffest sup- 
 porter of personal dignity. 
 
 " O, Tullochgorum's my delight : 
 It gars us a' in ane unite ; 
 And ony sumph that keeps up spite, — 
 
 In conscience I abhor him. 
 Blithe and merry we's be a', 
 Blithe and merry, blithe and merry. 
 Blithe and merry we's be a'. 
 
 And make a cheerfu' quorum. 
 Blithe and merry we's be a'. 
 As lang as we hae breath to draw, 
 
 1 See Chambers' "Life and Works of Burns," vol. iv. p. 290. In a 
 letter to Skinner, Burns even goes the length of calling Tullocli^oiim "the 
 best Scotch song ever Scotland sa^v." (Ibid. vol. ii. p. 141.) 
 
 1 2
 
 ii6 THE BALLADS AND SONGS OF SCOTLAND. 
 
 And dance, till we be like to fa', 
 The reel of TuUochgorum. 
 
 " There needna be sae great a phraise 
 Wi' dringing dull Italian lays ; 
 I wadna gic our ain strathspeys 
 
 For half a hundred score o' 'em. 
 They're doufif and dowie at the best, 
 Douff and dowie, douff and dowie. 
 They're douff and dowie at the best 
 
 Wi' a' their variorums, 
 rhey're doufif and dowie at the best, 
 Their allegros, and a' the rest. 
 They canna please a Highland taste, 
 
 Compared wi' TuUochgorum. 
 
 " May choicest blessings still attend 
 Each honest-hearted open friend ; 
 And calm and quiet be his end. 
 
 And a' that's good watch o'er him ! 
 May peace and plenty be his lot, 
 Peace and plenty, peace and plenty. 
 May peace and plenty be his lot. 
 
 And dainties a great store o' 'em ! 
 May peace and plenty be his lot, 
 Unstained by any vicious blot ; 
 And may he never want a groat. 
 
 That's fond of TuUochgorum." 
 
 There are several songs suggested by this, whose 
 specific object is the description of social gatherings ; 
 and a conspicuous place among these must be assigned 
 to The Blithesome Bridal, which is commonly attributed 
 to Francis Semple of Beltrees, though it has been
 
 SOCIAL BALLADS AND SONGS. 117 
 
 claimed less probably for others. Few songs contain 
 a livelier portraiture of varied characters, or a more 
 humorous sketch of ancient manners ; but, unfortu- 
 nately, the coarseness in the life of old times makes 
 the fun of the song a little too boisterous for the present 
 generation ; though it cannot be too strongly coloured 
 for an earlier period, if Dunbar's poem, On a Dance in 
 the Qnccns Chamber, is not a piece of outrageous ex- 
 travagance. It is a fortunate circumstance, however, 
 that Joanna Baillie has put The Blithesome Bridal 
 through the same process of refinement which she has 
 carried out so successfully in the case of some other 
 lyrics. Though long, this paraphrase sustains the 
 humour of the description so capitally that it will be 
 relished by all. 
 
 " Fy, let u6 a' to the wedding, 
 For they will be lilting there ; 
 For Jock's to be married to Maggie, 
 The lass wi' the gowden hair. 
 
 " And there will be gibing and jeering, 
 And glancing o' bonny dark een ; 
 Loud laughing and smooth-gabbit speering 
 O' questions baith pawky and keen. 
 
 " And there will be Bessy the beauty, 
 Wha raises her cockup sae hie. 
 And giggles at preaching and duty ; 
 Gude grant that she gang not agee ! 
 
 " And there will be auld Geordie Tanner, 
 Wha coft a young wife wi' his gowcl ; 
 Shell flaunt wi' a new gown upon her, 
 But now she looks dowie and cowed !
 
 1 1 8 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " And brown Tibby Fowler,^ the heiress, 
 Will poke at the tap o' the ha', 
 Encircled wi' suitors, wha's care is 
 
 To catch up her gloves when they fa'. 
 
 " Repeat a' her jokes as they're cleckit. 
 And haver and glower in her face, 
 When tocherless mays are negleckit — 
 A' crying, a scandalous case ! 
 
 " And Mysie, wha's clavering aunty 
 
 Wad match her wi' Laurie the Laird, 
 And learn the young fule to be vaunty, 
 But neither to spin nor to card. 
 
 " And Andrew, wha's granny is yearning 
 To see him a clerical blade, 
 Was sent to the college for learning, 
 And came back a coof as he gaed. 
 
 " And there will be auld Widow Martin, 
 That ca's hersel thritty and twa ! 
 And thrawn-gabbit Madge, wha for certain 
 Has jilted Hal o' the Shaw. 
 
 " And Elspy, the swoster sae genty, 
 A pattern of havins and sense. 
 Will straik on her mittens sae dainty. 
 And crack wi' Mass John in the spence. 
 
 " And Angus, the seer o' ferlies. 
 
 That sits on the stane at his door, 
 And tells about bogles, and mair lees 
 Than tongue ever uttered before. 
 
 " And there will be Bauldy the boaster, 
 Sae ready wi' hands and wi' tongue ; 
 
 ^ See above, p. 73.
 
 SOCIAL BALLADS AND SONGS. 119 
 
 Proud Patty and silly Sam Foster, 
 Wha quarrel wi' auld and wi' young. 
 
 " And Hugh, the town-writer, I'm thinking, 
 That trades in his lawyerly skill, 
 Will Q^^ on the fighting and drinking, 
 To bring after-grist to his mill, 
 
 " And Maggie — na, na, we'll be civil, 
 And let the wee bridie abee ; 
 A vilipend is the devil, 
 
 And ne'er was encouraged by me. 
 
 " Then, fy, let us a' to the wedding, 
 For there will be lilting there. 
 From mony a far-distant haudin'. 
 The fun and the feasting to share. 
 
 " For they will get sheep's head and haggis, 
 And browst o' the barley-mow ; 
 E'en he that comes latest and lag is, 
 May feast upon dainties enow. 
 
 " Veal florentins in the o'en bakin', 
 Weel plenished wi' raisins and fat ; 
 Beef, mutton, and chuckles all taken 
 Het reekin' frae spit and frae pat. 
 
 " And glasses (I trow 'tis na said ill), 
 
 To drink the young couple good luck, 
 Weel filled wi' a braw bucken ladle, 
 Frae punch-bowl as big as Dumbuck. 
 
 " And then will come dancing and dafifing, 
 And reeling and crossing c' hauns. 
 Till e'en auld Luckie is laughing, 
 As back by the aumry she stauns.
 
 I20 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " Sic bobbing, and flinging, and whirling, 
 While fiddlers are making their din ; 
 And pipers are droning and skirling 
 As loud as the roar o' the lin. 
 
 " Then fy, let us a' to the wedding, 
 
 For there will be lilting there ; 
 " For Jock's to be married to Maggie, 
 
 The lass wi' the gowden hair." 
 
 Another of our female song-writers, the Baroness 
 Nairne, has made an original attempt at a similar 
 theme in her lyrical description of a County Meeting. 
 These and many other social songs of the Scotch, draw 
 a rich flavour from the lively relish which they express 
 for the enjoyment of life, — a relish which compels us to 
 give a brighter hue than is commonly given in the por- 
 traiture of the national character, and which probably 
 tended to brighten the more sombre shade thrown upon 
 the spirit of the people by their civil and religious history. 
 Even the Whig, Sir Patrick Home, writing from Utrecht 
 — a sohtary exile — before his family joined him, instructs 
 his wife, that " Care be taken to keep the children hearty 
 
 and merry, laughing, dancing, and singing Lost 
 
 estates can be recovered again, but health once lost by a 
 habit of melancholy can never be recovered."^ Perhaps 
 in these instructions, and in the healthy mirth which they 
 encouraged, may be seen the source of the fine old son^, 
 Were na my Heart licJit, I zvad dee, which we owe to the 
 exile's daughter, Lady Grizzel Baillie. At all events, the 
 
 1 "The Songstresses of Scotland," by Sarah Tytler and J. L. Watson, 
 vol. i. pp. 5, 6.
 
 SOCIAL BALLADS AND SONGS. 
 
 121 
 
 songs of Scotland prove that beneath the harder and 
 sadder surface of the national character there was a 
 perennial spring of genial mirth, which was probably 
 kept flowing over the social life of the people mainly by 
 the singing of these songs. 
 
 BuL urbappily songs of this class do not limit them- 
 selves to the description of harmless, wholesome fun ; 
 there are, indeed, few good social songs which do 
 not praise the zest imparted to friendly gatherings by 
 means of a more material stimulant. This introduces us 
 to the large collection of Scottish lyrics, which may be 
 described in general as Drinking Songs. The most 
 cursory acquaintance with Scottish poetry will convince 
 anyone that these songs represent a very extensive 
 literature, and a literature of a very remarkable charac- 
 ter. I will not say that they surpass, in lyrical force, 
 anything of the kind to be met with in any other litera- 
 ture : for sweeping assertions of that sort generally betray 
 merely ignorance of any literature but one ; while, with- 
 out going beyond the modern languages, there are 
 several German students' songs which would make such 
 an assertion extremely questionable. But there is some- 
 thing distinctive in the drinking songs of the Scotch. 
 They do not express the refined, but more artificial 
 enjoyment of one who is politely sipping a beverage 
 like wine, the delicate flavour of which can be ap- 
 preciated only by the educated connoisseur, nor the 
 exulting gratification of one who is quaffing a beverage 
 like beer, which is drunk in quantities as much to 
 quench thirst as for the sake of its mildly stimulating 
 efi"ect : the Scots drinking song is purely and avowcdl\-
 
 122 THE BALLADS AND SONGS OF SCOTLAND. 
 
 in praise of the general elevation in mental and bodily- 
 power excited by 
 
 " Inspiring bold John Barleycorn !" 
 
 The happy play of fancy and language in which this 
 theme is variously wrought out is excelled by nothing 
 in the whole compass of Scottish song ; but the literary 
 skill of these productions cannot, in the present inquiry, 
 hide from us their effect on the habits of the people. 
 Though some of these songs express simply the impulse 
 which is given by a stimulant to the more rapid flow of 
 social enjoyment, yet against others I do not hesitate 
 — and no one who studies them dispassionately can 
 hesitate — to bring the charge of seriously contributing 
 to perpetuate what used to be a prevalent vice among 
 all classes, what continues to be a prominent vice and 
 the most hopeless obstacle to social reform among the 
 working classes of Scotland. There is none of our best 
 songs which deliberately represents any other gross 
 vice in an attractive aspect ; but in many of the drink- 
 ing songs, all the charm of lyrical thought and expres- 
 sion is thrown around that sacrifice of intelligence to the 
 demon of Unreason, which is truthfully represented only 
 in language of pity or of scorn. It is true that the 
 lyrical poet must catch an emotion while it is flowing at 
 white heat, and run it then into the mould of song ; and 
 this may explain the extravagance with which many of 
 the drinking songs are characterized. But the license 
 which this principle of lyrical poetry allows is certainly 
 exceeded in the drunken merriment to which some, 
 though few, of these songs give utterance, over the
 
 SOCIAL BALLADS AND SONGS. m; 
 
 personal degradation resulting from the vice they en- 
 
 courage 
 
 " O gude ale comes, and gude ale goes ; 
 Gude ale gars me sell my hose, 
 Sell my hose, and pawn my shoon ; 
 Gude ale keeps my heart aboon. 
 
 " I had sax owsen in a pleuch, 
 And they drew teuch and weel eneuch : 
 I drank em a' just ane by ane ; 
 Gude ale keeps my heart aboon." 
 
 The remainder of this old song, which took some touches 
 from the hand of Burns, describes a lower stage of degra- 
 dation, which does not admit of being cited. An equal 
 transgression of the limits of all legitimate license may 
 be charged against the old song, Caiild Kail in Aberdeen, 
 in callously making light of those who suffer most 
 directly by the excess which it praises : — 
 
 " Johnnie Smith has got a wife, 
 Wha scrimps him o' his cogie ; 
 But were she mine, upon my life, 
 I'd douk her in a bogie. 
 
 " Twa three toddlin weans they hae, 
 The pride o' a' Stra'bogie : 
 Whene'er the totums cry for meat, 
 
 She curses aye his cogie. 
 ***** 
 " Yet here's to ilka honest soul 
 Wha'll drink wi' me a cogie ; 
 And for ilk silly whinging fool,— 
 We'll douk him in a bogie.
 
 124 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " For I maun hae my cogie, Sirs, 
 I canna want my cogie ; 
 I wadna gie my three-gir'd cog 
 For a' the wives in Bogie." ^ 
 
 With the unhappy exception of these drinking songs, 
 the lyrics of Scotland, which are expressive of general 
 social affection, may well evoke a gratitude similar to 
 that which is due to the songs of domestic love. Many 
 of them are written by authors of limited fame, and 
 most of them give us glimpses of homes brightened by 
 none of the elegances or luxuries, and even by few of 
 the comforts, of earthly existence ; but nearly all express, 
 in cheery rhythm, the same deep consciousness of the 
 absolute worth of human love, the same hearty, jeering 
 contempt of riches without that love, the same generous 
 regard for true worth of character" even when concealed 
 behind a lowly external appearance, the same manful 
 self-respect in the midst of "honest poverty," — in a 
 word, the same clear insight into "the real guid and ill" 
 of human life, which bursts into unrestrained utterance 
 in every verse of the domestic songs. The Scotch have 
 been blamed — and not altogether without justice — for 
 an absence of genial warmth in the outward expression 
 of their affections ; yet it is probably in the Scotch 
 Anld lajig sync, ?LS revised by Burns, that we must seek 
 the most universally recognised hymn of friendship, and 
 of the splendour with which friendship lights up all our 
 memories of " the days that are no more." And well is 
 
 1 This is one of the older versions of Caiild Kail in Aberdeen. Several 
 sonfj-writers have tried their hand at the theme.
 
 SOCIAL BALLADS AND SONGS. 
 
 121 
 
 it for the people who possess, in language of uuilh all 
 can feel the pith, and adapted to a simple melody which 
 all can appreciate, an expression of courageous relipnc*: 
 on moral worth, whose fervour carries away the soul, like 
 
 A Man's a Man for a' that. 
 
 " Is there, for honest poverty. 
 
 That hangs his head, and a', that ? 
 The coward slave — we pass him by, 
 
 We dare be poor for a' that ! 
 For a' that, and a' that, 
 
 Our toils obscure, and a' that ; 
 The rank is but the guinea's stamp, 
 
 The man's the gowd for a' that. 
 
 "What though on hamely fare we dine, 
 
 Wear hoddin gray, and a' that ; 
 Gie fools their silks, and knaves their wine. 
 
 A man's a man for a' that ! 
 For a that and a' that. 
 
 Their tinsel show, and a' that ; 
 The honest man, though e'er sae poor. 
 
 Is king o' men for a' that. 
 
 "Ye see yon birkie, ca'd a lord, 
 
 Wha struts, and stares, and a' that ; 
 Though hundreds worship at his word, 
 
 He's but a coof for a' that. 
 For a' that, and a' that, 
 
 His ribbon, star, and a' that ; 
 The man of independent mind, 
 
 He looks and laughs at a' that. 
 
 " A prince can mak a belted knight, 
 A marquis, duke, and a" that ;
 
 126 THE BALLADS AND SONGS OF SCOTLAND. 
 
 But an honest man's aboon his might, 
 Guid faith, he maunna fa' that ! 
 
 For a' that, and a' that. 
 
 Their dignities and a' that ; 
 
 The pith o' sense, and pride o' worth, 
 Are higher rank than a' that. 
 
 " Then let us pray that come it may, 
 
 As come it will for a' that ; 
 That sense and worth, o'er a' the earth, 
 
 May bear the gree, and a' that. 
 For a' that, and a' that. 
 
 It's coming yet for a' that, 
 That man to man, the warld o'er, 
 
 Shall brothers be for a' that."
 
 CHAPTER III. 
 
 ROMANTIC BALLADS AND SONGS. 
 
 " What resounds, 
 In fable or romance, of Uther's son 
 Begirt with British and Armoric Knights ; 
 And all who since, baptized or infidel, 
 Jousted in Aspramont, or Montalban, 
 Damasco, or Marocco, or Trebisond, 
 Or whom Biserta sent from Afric shore, 
 When Charlemain with all his peerage fell 
 By Fontarabbia. " 
 
 Paradise Lost, Book I. 
 
 The poems included under this title are based on 
 events which, if not wholly ideal, are at least incapable 
 of being certainly identified Avith any known historical 
 transactions. This limitation of the term Roviautic 
 does not claim to be an adequate definition of it iox 
 all purposes ; but it expresses a prominent characteristic 
 of Romance, and it would be difficult to find an equally 
 suitable term. 
 
 This definition, it will be observed, does not exclude 
 some of the poems on which remarks have been made 
 in the previous chapters. All the legendar}- ballad.s, ft)r 
 example, must, as a rule, be considered romantic, in this 
 sense of the term ; and many of the .social ballads and 
 songs are evidently founded on unreal or uncertain
 
 128 THE B, ALL ADS AND SONGS OF SCOTLAND. 
 
 relationships. But in explanation of this it has been 
 already observed, in the Introduction, that a perfectly 
 logical classification of literary works is impossible ; and 
 the reason is evident. The characteristic, on the ground 
 of which a number of works are included in one class, 
 will often be found to be possessed by a number of 
 other works which, on the ground of a different charac- 
 teristic, are relegated to a separate group. Moreover, 
 although the classification of romantic ballads and sono-s 
 as a distinct group crosses the other divisions of leo-end- 
 ary and social lyrics ; yet, as our object is to discover 
 the influence of the ballads and songs on the Scottish 
 character, it is in the light of their most prominent 
 characteristics that that influence is to be traced. We 
 may, therefore, consider the same poems as legendary, 
 as social, as romantic ; and the effect upon character 
 which is traced to them will be different in all these 
 different points of view. Accordingly, in the present 
 chapter, the ballads and songs are considered simply 
 as romances. 
 
 There are, however, many poems which appropriately 
 go by the name of romantic, inasmuch as their romantic 
 nature is more prominent than any other characteristic ; 
 and different groups of these, clustering around different 
 ideal heroes or events, are referred to so many cycles 
 of romance. In English ballad literature two of such 
 cycles claim a considerable number of poems— the cycle 
 of Arthurian romance, and that which centres on Robin 
 Hood ; but neither of these is represented by a corre- 
 sponding group in the ballad poetry of Scotland. 
 
 With regard to the former, if it be possible to discover
 
 ROMANTIC BALLADS AND SONGS. 
 
 its original birthland, the south of Scotland, with those 
 counties of northern England which are more Scotch 
 than English in the outline of their scenery, may present 
 perhaps a stronger claim than any other place. At least 
 this theory, started originally by Sir Walter Scott,* and 
 subsecfuently supported by Allan Cunningham,- finds 
 an elaborate defence in the most recent contribution to 
 the subject of Arthurian localities.^ But even if this 
 claim be well founded, the heroic stor)' has wandered 
 far into other literatures, and scarcely a fragmentary 
 segment of the whole cycle has been deposited in the 
 ballad minstrelsy of Scotland. 
 
 Robin Hood, again, is emphatically " the English 
 ballad-singer's joy," even though, under critical analysis, 
 he should evaporate into the atmosphere of Teutonic 
 mythology, leaving only the slight solid residuum of 
 Odin or Woden.^ For, whatever may be the origin of 
 his name, the hero of this romance is clothed in a dis- 
 tinctively English costume by the ballad-singers of 
 England ; and the absence of any corresponding group 
 of ballads in Scotland is one of the strongest collateral 
 proofs of the true historical origin of the romance. The; 
 hero, indeed, is not unknown in Scottish literature, lie 
 is referred to by Gavin Douglas, in The Palace of 
 
 1 Introduction to Sir Tristrcn. See especially pp. xxxiv. -.\.\xix. an.: 
 
 l.w. — Ixvi. 
 
 •-* '1 Songs of Scotland," vol. i. pp. 61-63. 
 
 3 Mr. Glennie's "Essay on Arthurian Localities," prefixed to Part iii. of 
 the Prose Romance of Merlin, published by the Early English Text .Society 
 
 in 1869. 
 
 ^ See Simrock's "Deutsche Mythologie," pp. 249 •i"'' i"> t-U'"l»'>"-' 
 Child's " English and Scottish Ballads," vol. v., Introd. p. xxvi.^ 
 
 K
 
 130 THE BALLADS AND SONGS OF SCOTLAND. 
 
 Honour^ along with Fin MacCowl and other legendary 
 heroes ; an isolated exploit or two of his has strayed 
 into the Scottish ballads ;2 while "Robert Hude and 
 Lytill Johne" took a place, alongside of the Abbot of 
 Unreason, in the interludes and other satirical represen- 
 tations by which at first the Reformation was advanced, 
 and afterwards the Puritanism of Scottish piety was 
 scandalised.^ But the true Scottish counterpart of the 
 southern hero is not the Robin Hood of Scottish lite- 
 rature, but the legendary Wallace. Both became, in 
 popular imagination and in the literature which popular 
 imagination creates, ideal representatives of the popular 
 struggle against Norman oppression ; and the difference 
 in the portraiture of the two heroes must be ascribed 
 to the difference of the forms in which that oppression 
 came to be most keenly felt north and south of the 
 Tweed respectively. The cruel forest laws of Norman 
 England were unknown in the north ; ^ and the Normans 
 first made themselves felt for evil in Scotland when 
 Edward I. began the long-sustained attempt to bring 
 . it into feudal subjection to the English crown. 
 
 If the ballads of Scotland had kept up in the Scot- 
 tish mind an enthusiasm for different great cycles of 
 
 1 Stanza cvi. 
 
 '■^ -Child's " English and Scottish Ballads," vol. v. p. 187. 
 
 •■» Irving's "History of Scottish Poetry," pp. 445-45°- 
 
 ■* See Burton's " History of Scotland," voL ii. pp. 156, 157. It is.not 
 impossible, therefore, to combine the theory of the mythological origin of 
 the Robin Hood legend with all that is essential to Thierry's theory of its 
 historical origin ("History of the Norman Conquest," vol. ii. pp. 223-232, 
 Hazhtt's translation) The reader o{ Ivaiilioe need scarcely be reminded 
 that Scott tal-;es t>-e same view as Thierry.
 
 ROMANTIC BALLADS AND SONGS. 
 
 «;i 
 
 romance, we might have been able to trace a differc-nt 
 influence to the ballads which form each of the different 
 cycles ; but, as it is, we have simply to contemplate the 
 efl'ect on the Scottish character of that romance which 
 infuses a peculiar spirit into many of our ballads. What 
 is it, then, that essentially constitutes an incident, a life, 
 a character, which is described as romantic, because 
 partaking of this spirit ? 
 
 Any phenomenon in human nature is said to be 
 romantic, when it is not a spiritless obedience to ex- 
 ternal rule, but the outflowing of a spirit from within. 
 A romantic life, therefore, does not present the uni- 
 formity of one that is destitute of romance, for the 
 spirit of a man is more varied in its impulses than an 
 external law in its operations. It is on this account 
 that a man who moves unswervingly in a rut which has 
 long been worn by the wheels of custom, and whose 
 life is but the monotonous repetition of similar ta.sks 
 from day to day, is spoken of as unromantic ; wherea.s 
 we attribute more or less romance to a character in 
 proportion to the eccentricity of the movements in 
 which it reveals the changeful centre of its action — the 
 variable moods of the human soul. This is the sense 
 which must be attached to romance, when it is traced 
 to its source in human nature; and it is in this sense 
 that the critics have distinguished the Romanticists of 
 literature from the French or cla.ssical school. It is 
 evidently, therefore, in this sense also that we must 
 seek to discover the romance of the Scottish character. 
 of which the romantic ballads are at once an outgrowth 
 and a support.
 
 532 THE BALLADS AND SONGS OF SCOTLAND. 
 
 Where, then, are we to look for romance of this sort 
 in the character of the Scottish people ? The national 
 peculiarities of the Scots may be, in a large measure, 
 explained by the fact that Norman feudalism never 
 became thoroughly organized among them, as many 
 idioms of their dialect are due- to its having been com- 
 paratively so little affected by the Norman-French. To 
 this they owe the strong love of personal freedom which 
 has distinguished them from a very early period, appear- 
 ing in the peculiar mildness of their laws in reference 
 to thralls,^ and in the recognition of rights possessed 
 by the meanest peasant, at a time when the recognition 
 of such rights was incomprehensible to the feudalism 
 of other nations.'-^ It need not be observed, that the 
 love of personal freedom is of the very essence of the 
 romantic spirit. 
 
 The spirit of romance may also be traced in every 
 great epoch of Scottish history. The love of national 
 freedom, which characterised the long struggle against 
 feudal subjection to a powerful neighbour, was but a 
 manifestation of that romantic tendency which rejects 
 the tyranny of any force foreign to the spirit of the 
 nation. The next great movement — the Reformation 
 of the sixteenth century — was, in many of the peculiar 
 features which that movement assumed in Scotland, 
 an exhibition of the noblest spirit of romance. Per- 
 haps more unequivocally than any other Reformed 
 national Church, that of Scotland proclaimed the great 
 principles of Protestantism. It ignored any real dis- 
 
 ' Burton's "History of Scotland," vol. ii. pp. 151-154. 
 ^ Ibid. vol. iii. pp. 54 and 1 10.
 
 ROMANTIC BALLADS AND SONGS. 133 
 
 tinction between clergy and laity, asserting the direct 
 responsibility of each human being to God, who, in the 
 memorable language of its symbols, is declared to be 
 "the alone Lord of the conscience." It therefore re- 
 cognized the independent worth of each individual in 
 God's universe; and while this is implied in several 
 remarkable facts connected with the organization and 
 service oi the Church, it also found the most beneficent 
 practical embodiment in the first national system which 
 attempted to educate each individual into fitness for 
 the responsibilities and the rights accorded to him by 
 the Reformation. In the great struggle of the following 
 century appeared another of the nobler outgoings of 
 romance: the struggle was simply a passionate but in- 
 domitable protest against the imposition of Church forms 
 which were not the outgrowth of the national spirit, 
 and by which the national spirit could not be fettered. 
 The great events of Scottish history subsequent to the 
 Union have bee^n mainly ecclesiastical ; but in these 
 may be traced the same spirit of romance. This spirit 
 throws light perhaps on the almost fanatical horror of 
 read prayers or even of read sermons in the .service of 
 the Church ; but certainly it is displayed in the per- 
 sistent opposition to any .system of appointing pastors 
 without the choice of the congregation being consulted ; 
 and everyone acquainted with the history of Scotland 
 during the la^t hundred years, knows what an important 
 part that opposition has played. 
 
 Perhaps, in conclusion, some will see the most un- 
 equivocal proof of a romantic spirit among the Scottish 
 people in the love of adventure which -has characterised
 
 134 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " the Scot abroad." I believe that I have sketched 
 some profounder and more general manifestations of 
 that spirit ; but there cannot be a doubt that the narrow- 
 boundaries of their fatherland, and the extremely limited 
 nature of its material resources in former times, have 
 been felt by many Scotsmen to afford but a small range 
 V)K the play of a romantic spirit, and have consequently 
 driven many, in whom that spirit was strong, into foreign 
 lands. It is also unquestionable that the inheritance 
 of the national spirit, which they have carried with 
 tiiem, has given them a force to clear a way for them- 
 selves through the obstacles of nature and the entangle- 
 ments of society, wherever they have gone, from the 
 time when nearly every European university boasted 
 of its Scotch professor^ till the present day, when Scots- 
 men or their descendants are found occupying pro- 
 minent situations in the United States and in all the 
 colonies of Great Britain. 
 
 1 See Sir William Hamilton's "Discussions," pp. 119-121.
 
 CHAPTER IV. 
 
 HISTORICAL BALLADS AND SONGS. 
 
 " There are in ancient story 
 
 Wonders many told, 
 
 Of heroes in great glory, 
 
 Of courage strong and bold, 
 Of joyances and higlitides, 
 Of weeping and of woe, 
 Of noble warriors striving, 
 Mote ye now wonders kno«'. " 
 
 Niebelungenlied, Iranslated by Carlyle. 
 
 The ballads and songs which refer to known historical 
 transactions do not present the same difficult}', which 
 was met in the case of the romantic ballads, of being 
 referred to different groups. The history of Scotland, 
 like that of all progressive countries, may be divided 
 into certain more or less definitely marked periods, each 
 of which has become an epos — a theme for song. W'c 
 may therefore briefly notice the lyrical poetr)' of each 
 epos, pointing out the effect which it may be shown to 
 have produced on the national life of Scotland. 
 
 For this purpose we may distinguish four epochs in 
 the history of Scotland, to one or other of which it.s 
 historical ballads and songs may be referred, viz. the 
 War of Independence; the Hordcr Feuds; the Reforma- 
 tion ; and the Jacobite Struggle.
 
 136 THE BALLADS AND SONGS OF SCOTLAND. 
 
 § I . — The War of Independence. 
 
 The history of the Scots, as one distinct people, begins 
 properly with this war ; and in the enthusiasm which the 
 common resistance to Anglo-Norman oppression created, 
 may be recognized the force which welded together the 
 different tribes that peopled Scotland.^ In such an 
 enthusiasm will also be found a fruitful source of 
 national song ; and, consequently, the period of this 
 struggle is, perhaps more than all others, worthy of being 
 dignified with the title of an epos, while it has given 
 birth to two poems — Blind Harry's Wallace and Bar- 
 bour's Bruce — which have some claim to be called epic. 
 But the period does not seem to have created a minor 
 poetry of sufficient value to be traditionally preserved ; 
 or the two greater poems have absorbed the popular 
 favour so entirely, that the contemporary ballads and 
 soncfs have been allowed to sink into oblivion. The 
 latter supposition is indeed the more probable, as there 
 are not a few indications of a lyrical poetry, belonging 
 to the period, which has been lost. This is not the place 
 to sketch the history of Scottish song, but it may be 
 worth while to collect here the references which have 
 been discovered to those early national lyrics. 
 
 A proof that,*''even before this time, songs on national 
 themes were not unknown in Scotland, is furnished Jay 
 the well-known song on the death of Alexander III., 
 preserved by Wyntoun : 
 
 1 Before this time the royal notifications to all classes of the people 
 addressed them as Franks and Angles, Scots and Galwegians. See 
 Burton's "History of Scotland," vol. ii. p. 127.
 
 HISTORICAL BALLADS AND SONGS. 
 
 " When Alysandyr our Kyng was dedc, 
 
 That Scotlande led in luve and Ic, 
 Away was sons of ale and brede, 
 
 Of wyne and wax, of ramvn and Ldc 
 Our gold was changyd into Icde, 
 
 Cryst born into virgynyte, 
 Succour Scotland and remede, 
 
 That stad is in perplexyte." 
 
 This, which is probably the earliest extant specimen of 
 Scottish verse, is of peculiar interest as revealing the 
 bitterness with which the people remembered the good 
 old times of plenty preceding the War of Independence, 
 and enabling us to understand the intensity of national 
 feeling which the war called forth, and which found 
 utterance in the popular songs of the period. A frag- 
 ment which, in various forms, has been preserved from 
 one of the oldest of these songs, refers to the siege o( 
 Berwick by Edward I., and hits at the prominent feature 
 of his person, which gave him the nickname of Lo>!<:^- 
 shanks. 
 
 " What wende the Kyng Edward 
 For his langs'e shanks, 
 For to Wynne Berewyke 
 Al our unthankes ? 
 
 Go pike it him, 
 And when he it have wonne 
 Go dike it him."^ 
 
 In connection with the battle of Bannockburn another 
 fragment has been preserved in Fab\an's Cronych; with 
 
 1 Burton's "History of Scotland," vol. ii. y. 266, note. ComjMW.- 
 
 Irvint^'s " History of Scotlisli I'oclry," p. 79.
 
 138 THE BALLADS AND SONGS OF SCOTLAND. 
 
 the interesting information that it continued long after- 
 wards to be sung by the maidens and minstrels of 
 Scotland : 
 
 " Maydens of Englande, sore may ye mourne 
 For your lemmans he have loste at Bannockysborne, 
 
 With a heue a lowe. 
 What ! weneth the Kinge of Englande 
 So soone to have wonne Scotlande ? 
 
 With rumbylovve." 
 
 In relating a victory which a small body of Scots 
 gained over a larger body of English in Eskdale, Bar- 
 bour dispenses with a detailed narrative on the ground 
 
 that 
 
 " Young wemen, quhen thai will play, 
 ' Sing it amang thaim ilk day." 
 
 Another satirical song, hitting at "the deformyte of 
 clothyng that at those days was used by Englyshmenne," 
 is said by Fabyan to have been composed on the 
 occasion of the marriage of the infant David Bruce to 
 the Princess Jane of England — Jane Makepiece, as she 
 was popularly nicknamed : 
 
 " Long beardes hearties, 
 Paynted hoodes witles, 
 Gay cotes graceles, 
 Maketh Englande thriftles." 
 
 Besides these songs on particular events, Wintqun 
 gives us the general information about poems having 
 been written on Sir William Wallace : — 
 
 " Of his g^ud Dedis and Manhad 
 Gret Gestis, I hard say, are made,"
 
 HISTORICAL BALLADS AND SONGS. 
 
 I ;o 
 
 On the exploits of Wallace in France, it is said by 
 Fordun.i that songs were written in France itself, as well 
 as in Scotland. 
 
 With all this evidence it is impossible to avoid the 
 conclusion that there must have been at one time a 
 considerable amount of popular lyrical poetry, created 
 by the national enthusiasm which gathered around the 
 events and the heroes of the great War of Independence 
 in Scotland. But, in addition to the unimportant frag- 
 ments cited above, we have a couple of ballads which 
 deserve notice at least. The ballad of A nld Maitlaud, 
 though maintained by Aytoun and Child to be a 
 modern production, is regarded by Leyden, Scott, and 
 Hogg as being of very ancient date ; while we have the 
 testimony of the last to its popularity in the district of 
 the Ettrick forest.^ Whatever may be the decision of 
 criticism on this question, we cannot be far wrong, with 
 the opinion of Scott and Leyden, in taking yl?//f/ JA///- 
 lajid as a fair representative of the ballads of the time. 
 
 The ballad Gude Wallace, a defective version of which 
 first appeared in Johnson's " Museum," and the ballad of 
 Sir William Wallace, first published in The Thistle of 
 Scotland^'' refer to one of the well-known adventures in 
 the legendary life of the popular hero. Though their 
 original date is wholly uncertain, and they are evidently 
 to a great extent modernised, they appear to me to 
 retain unmistakable traces of old origin. At least thc\', 
 
 Fordun's " Sculichronicon," II. 176 (edit. Goodall). 
 
 Scott's " Border Minstrelsy," vol. i. pp. 314, .3«5- 
 
 Both of these ballads will be found in Child's " Kngli^li and ScolU.h 
 
 lads," vol. vi. pp. 232-242.
 
 HO THE BALLADS AND SONGS OF SCOTLAND. 
 
 as well as the ballad of Auld Maitland, preserve, in its 
 freshness, the thoroughly military spirit of the time — 
 the exhilaration at the prospect of battle, 
 
 — " That stern joy which warriors feel 
 At foemen worthy of their steel." 
 
 These can be but meagre representatives, so far as 
 number is concerned, of the lyrical poetry in which the 
 struggle to maintain national independence was cele- 
 brated ; but, when examined with care, they reveal the 
 influence which must have been exerted by the litera- 
 ture they represent. There is in these ballads, as there 
 was undoubtedly in all of the same group, an admiring 
 love of the heroes who assumed the championship of 
 the popular cause ; while there is also the fierce hatred 
 of the foe which characterises a' warlike age. 
 
 " It's ne'er be said in France, nor e'er 
 In Scotland, when I'm hame, 
 That Englishman lay under me, 
 And e'er gat up again ! " ^ 
 
 In the ballads and songs of this period, therefore, we 
 may see one of the influences which served to per- 
 petuate the dread of any interference with Scottish 
 independence, and the jealous dislike of England lest 
 she might seize some opportunity to crush that inde- 
 pendence. This dread and jealousy are visible, not 
 only throughout the particular struggle in which they 
 
 1 From Aidd Maitland. Another reading of the third line in this verse 
 
 gives — 
 
 " That Edzoard once lay under me ;" 
 
 but either reading illustrates the point of the quotation.
 
 HISTORICAL BALLADS AND SOXGS. 
 
 141 
 
 originated : they weakened the han ' f Knox and 
 Murray, who were among the first ScuLchmen to see 
 clearly the identity of Scottish interests with those of 
 England, while they strengthened the conservative 
 French party at the court of Holy rood ; they gave an 
 additional bitterness to the long contest of the seven- 
 teenth century ; they formed a principal obstacle to the 
 Union of the century following; they put a fresh vigour 
 into the dying struggle of the Stuart cause ; they are 
 still discernible in the strongly marked character which 
 makes the Scotchman retain so many distinctive pecu- 
 liarities of his country, even in the midst of powerful 
 foreign influences ; and they are now only beginning to 
 give way before that wiser legislation and more frequent 
 intercourse which are at last welding the two nations 
 into one. 
 
 § 2. — The Border Faids. 
 
 The influence pointed out at the close of the previous 
 section may be attributed to another group of ballads, 
 but these possess some characteristics so distinctive that 
 they are more appropriately gathered into a class by 
 themselves. The general hostility between England 
 and Scotland was, of course, hottest in the Border 
 counties of each kingdom ; and the special feuds be- 
 tween the clans on opposite sides of the Border paiil 
 little or no regard to the general relations of the two 
 countries — were, in fact, as likely to break out in peace 
 as in war. This was owing mainly to two circumstances 
 — the general system of warfare in feudal times, and the
 
 142 THE BALLADS AND SONGS OF SCOTLAND. 
 
 special kind of warfare adopted by the Scots. Under 
 the feudal system the defence of the Border was neces- 
 sarily entrusted to the great families on either side; 
 while the Scots, unable generally to cope in the open 
 field with the armies of a comparatively populous and 
 wealthy kingdom, carried on the war by retiring before 
 the superior invading forces of the enemy, and retali- 
 ating in predatory raids. A state of society was thus 
 created which aroused in intensity various human pas- 
 sions, such as form fit materials for the fierce minstrelsy 
 of warlike tribes, and the habits of the people encou- 
 raged the minstrel to celebrate in song the exploits of 
 favourite heroes. 
 
 The earliest Scottish ballad of this group is The 
 Battle of Otterbourne, which is, without doubt, the finest 
 of the historical ballads that have been preserved. The 
 ballad refers to a chivalrous combat which took place 
 in connection with one of the most formidable invasions 
 of England ever made by the Scots. Their forces 
 amounted to about 50,000, the main body entering by 
 the west, while a small body of 2,000 or 3,000, under 
 the Earl of Douglas, made a diversion in the east. The 
 smaller division penetrated as far as Newcastle, where 
 they were met by a force under Sir Henry Percy — the 
 familiar Harry Hotspur, son of the Earl of Northumber- 
 land. In one of several passages at arms, Hotspurs 
 pennon was carried off" by Douglas. Incited by .a 
 chivalrous challenge from Douglas, Hotspur followed 
 the little Scotch army with a force of above 8,000 men, 
 and came upon it at Otterburn by moonlight on the 
 19th of August, 1388. The Scots were strongly en-
 
 HISTORICAL BALLADS AND SONGS 
 
 •43 
 
 camped ; and after a bloody contest, in which Douglas 
 was slain and Percy taken prisoner, the English were 
 obliged to retire. This is one of the actions which 
 fascinated most strongly the imagination of Froissart, 
 and makes his narrative glow with his finest entiiu- 
 siasm.i But the features of the battle which attracted 
 the chronicler of chivalry made the minstrels, on both 
 sides of the Border, seize upon it as a splendid theme 
 for their ballads. In the course of tradition the story 
 assumed various forms ; and the celebrated ballads of 
 the Chevy Chase^- though an attempt has been made to 
 connect them with a different event, are undoubtedly to 
 be ascribed to the treatment which the great tourna- 
 ment at Otterburn received among the popular poets : 
 at least it would be gratifying if tlic license of the 
 ballad-mongers always allowed us to trace their narra- 
 tives so easily to the events in which these originated. 
 It is now uncertain what form of these old songs about 
 Percy and Douglas moved Sir Philip Sidney " more 
 than with a trumpet ;" but few who retain any taste for 
 our popular poetry can read the ballad of The Battle of 
 Otterbour7ie without catching some of the enthusiasm 
 which it must have kindled among the ruder audiences 
 of the old times. 
 
 This ballad might, with sufficient propriety, be em- 
 
 1 The reader will find some of the best episodes of Kroissart sclectwl l.y 
 Scott in his notes to the ballad. 
 
 '^ "In the changes to which traditional poetry is subjected, ( licvy Chase 
 connects itself with the Cheviot Hills; but the term is evidently a variation 
 or corruption of chevauclde, which in the Norman- French of Kngland 
 meant the sort of plundering expedition no'w better known by it-^ ^"ts 
 name of ;v»ii'."— Burton's Histo)y of Scotlami, vol. iii. p. 67, nr.lr.
 
 144 THE BALLADS AND SONGS OF SCOTLAND. 
 
 braced among the ballads described in the previous 
 section, and it forms a fit transition to the Border 
 ballads proper. For our purposes it is unnecessary to 
 enter into a detailed narrative of the events celebrated 
 in these ballads ; but I shall endeavour to sketch some 
 of the main characteristics by which the ballads are 
 distinguished, that we may appreciate the influence 
 which they have exerted on those by whom they have 
 been sung. 
 
 It is exceedingly difficult, if precision is desired, to 
 find one's way through a state of society so disorganized 
 as that which appears in the Border ballads, so as to 
 arrive at very definite conclusions as to the principles 
 by which it was governed. The following statements 
 must therefore be taken as true only in general, while 
 admitting of occasional exceptions. The moral code, 
 for example, of the Border ballads is, as a rule, plain 
 even to naivete. It is merely 
 
 "the good old rule, 
 
 the simple plan. 
 
 That they should take who have the power, 
 And they should keep who can." 
 
 For the most part, therefore, in these ballads there is 
 implied, while in many there bursts out in exceedingly 
 natural, straightforward language, an admiration, a wor- 
 ship of physical force — of sheer power to take, to hold 
 what is taken, to retake what is lost, and, if retaking* is 
 impossible, to revenge at least. Let us see how this 
 rude morality shows in some of the Border ballads. 
 The raiders who march to rescue Kinmont Willie
 
 HISTORICAL BALLADS AND SONGS. 14; 
 
 from Carlisle, in the ballad which takes its title from 
 him, are described as meeting " the fause Sakeldc," who. 
 in reply to their questions as to his object, is deluded at 
 first by various evasions ; but evidently the minstrel's 
 sympathies go, and those of his audience would follow. 
 with Dickie of Dryhope who " had nevir a word o' Icar." 
 
 " The nevir a word had Dickie to say, 
 Sae he thrust the lance through his fause bodic." 
 
 Might becomes, therefore, with this class of men, the 
 main standard of right ; power to hold, the real justi- 
 fication of property. King James V., annoyed at the 
 exploits of Murray of Philiphaugh, determined that tin- 
 outlaw should be compelled to recognize his feudal lord. 
 Accordingly he despatched James Boyd, who appears 
 in front of Murray's castle, and summons him to hi^ 
 allegiance : — 
 
 " The King of Scotlande sent me here, 
 And, gude Outlaw, I am sent to thee ; 
 I wad wot of whom }-e hald your landis, 
 Or, man, wha may thy master be." 
 
 The spirited reply throws a peculiar light on the ideas 
 of the time and country: — 
 
 " ' Thir landis are MINE !' the Outlaw said ; 
 ' I ken nae King in Christentie ; 
 Frae Soudron I this foreste wan. 
 
 When the King nor his Knightis were not to .sec.' " 
 
 The fact is, that some of the estates within the limits of 
 the Debatable Land had been won from their .southern 
 
 I.
 
 146 THE BALLADS AND SONGS OF SCOTLAND. 
 
 foes by the Border chiefs, without assistance from the 
 crown of Scotland ; and, with the weak central govern- 
 ment which was the perennial source of the country's 
 misfortunes, the captors had to trust to their own swords 
 for continued possession of their property. Their own 
 power, therefore, to take and hold their lands consti- 
 tuted, in their eyes, a more indefeasible title than the 
 most accurately drawn charter from the lawyers of 
 Edinburgh.^ 
 
 With these ideas it is not surprising that the Bor- 
 derers should have looked to their swords for their right, 
 not only to their lands, but to all the necessaries of life ; 
 and it is perfectly in accordance with this principle that 
 they should have cherished a popular prayer, which 
 quaintly combines their savage morality with the 
 limited Christian conceptions that had made way into 
 their minds. 
 
 " He that ordained us to be born, 
 Send us mair meat for the morn : 
 Come by right, or come by wrang, 
 Christ, let us never fast owre lang, 
 But blithely spend what's gaily got — 
 Ride, Rowland, hough's in the pot." ^ 
 
 In the spirit of this prayer, closing with the hint that 
 the hough (the poorest and therefore the last piece of 
 meat) was in the pot, was a practice related of the wife 
 
 1 An excellent sketch of the Border chiefs will be found in Burton's 
 " History of Scotland, " vol. iii. pp. 323-329. Many interesting facts are also 
 given by Scott in his General Introduction to the "Border Minstrelsy," as 
 -well as in his special introductions and notes to the different ballads. 
 
 2 Allan Cunningham's " Songs of Scotland," vol. i. p. 139.
 
 HISTORICAL BALLADS AND SONGS. 147 
 
 of Walter Scott of Harden— Auld Wat of Harden, 
 as he was familiarly called. This Border chief, who 
 flourished about the middle of the sixteenth centur>', 
 married Mary Scott — the Flower of Yarrow, as she is 
 named in poetical style ; and by her he had six stalwart 
 sons. When meat became scarce at Harden, it is said 
 the hungry lads, on sitting down to dinner and unco- 
 vering the dishes, used to find a clean pair of spurs 
 for each, placed there by their mother's hand, and 
 
 " Come by right, or come by wrang," 
 
 the meat was sure to be on the table next day.' 
 
 Among such a people, all laws which distinguish 
 meum and tinim on any other principle than that of 
 pow'er to take and hold, are ridiculed as on the face 
 of them absurd ; and the interference of a force from 
 Edinburgh, swooping down on the robbers' keeps and 
 gibbeting the refractory chiefs on the most convenient 
 tree, if not on their ow^n gateways, was an action the 
 necessity of which did not come within the range of 
 their ethical or pohtical conceptions. Like that of a 
 ballad ^ which represents a similar state of society the 
 sentiment of the Border ballads runs against the laws 
 of civilized states with a simplicity which, though 
 amusing, is thoroughly sincere : — 
 
 " Wae worth the loun that made the laws 
 To hang a man for gear ; 
 To reave of life for ox or ass. 
 For sheep or horse or mare I" 
 
 1 "Border Minstrelsy," vol. i. p. 211, note, and vol. ii. r-io. note 3. 
 - The ballad of Gilderoy. 
 
 \. 2
 
 148 THE BALLADS AND SONGS OF SCOTLAND. 
 
 •And therefore it is that the sympathies of the people, as 
 expressed in the fine ballad of Johnie Arnistrang, side 
 not with the government which had rid the country of 
 a dangerous predatory chief, but with the sufferer : — 
 
 "John murdered v^-A.?, at Carlinrigg, 
 And all his gallant companie ; 
 But Scotland's heart was ne'er sae wae, 
 To see sae mony brave men die, — 
 
 " Because they saved their country deir 
 
 Frae Englishmen ! Nane were sae bauld, 
 Whyle Johnie lived on the Border syde, 
 Nane of them durst cum neir his hauld." 
 
 This admiration of sheer strength is also seen in the 
 grim humour in which the Borderers could sport with 
 danger or pain to themselves or others. Hughie 
 Graham, who gives his name to a ballad, had stolen 
 a mare belonging to the Bishop of Carlisle in revenge 
 for a worse offence which the Bishop had done to him. 
 The dignitary of the Church, however, was of influence 
 sufficient to get Hughie sent to the gallows for the 
 theft ; but the spirit of the condemned man was not 
 to be broken, and his last message to his father, as he 
 looked down upon him from the gallows-knowe, is one 
 of the most remarkable utterances ever delivered in 
 such a situation: — 
 
 •'And ye may tell my kith and kin, 
 I never did disgrace their blood, 
 And when they meet the Bishop's cloak. 
 To mak it shorter by the hood.''
 
 HISTORICAL BALLADS AND SONGS. i ^9 
 
 When Kinmont Willie is being rescued from the castle 
 at Carlisle, — so runs the ballad named after him, — the 
 task of carrying him down the ladder, with his chains 
 still about him, is given to " Red Rowan," 
 
 "The starkest man in Teviotdale." 
 
 The rescued prisoner, who was to have been led out to 
 execution in the morning, can still keep spirit enough 
 for a jest : — 
 
 " ' O mony a time/ quo' Kinmont Willie, 
 
 ' I have ridden a horse baith wild and wood ; 
 But a rougher beast than Red Rowan, 
 I ween my legs have ne'er bestrode.' 
 
 " ' And mony a time,' quo' Kinmont Willie, 
 ' I've pricked a horse out owre the furs ; 
 But since the day I backed a steed, 
 I never wore sic cumbrous spurs.' " 
 
 But this worship offeree did not, as Alexander Smith 
 supposes,^ exclude the use of lying and deceit, when 
 these suited the purpose of the Borderers. Remarkable 
 instances of their fidelity may undoubtedly be adduced ; 
 but fidelity was with them a passion, not a principle, 
 and could not be relied upon where passion was in- 
 volved.- The truth is, that all tribes and individuals 
 of strong muscle, but moderately developed brain, will, 
 as a rule, go straight to their object with sheer physical 
 strength. Only one instance is recorded in which the 
 
 1 See his fine, suggestive essay on the ScoUish Ballads in the "Edin- 
 burgh Essays," p. 229. 
 
 ■■^ Compare Scott's remarks in the "Border Minstrelsy," vol. i. pp. 173, 174.
 
 ISO THE BALLADS AND SONGS OF SCOTLAND. 
 
 god Thor departed from this rule, and the instance is 
 one in which the rule was suspended by a higher. 
 " Salus populi suprema lex :" the safety of the universe 
 was involved in Thor's recovery of Miolnir, his red-hot 
 hammer, which had been stolen by the giant Thrym, 
 and therefore it had to be recovered, even if it could be 
 so only by the trickery of Loki. The Borderer had 
 retained the spirit of his forefathers' religion, and an 
 emergency justified him in a trick or a lie, though he 
 was readier in the use of his muscle than in the exer- 
 tion of brain which cunning requires. The desperate 
 police expedients which the government at Edinburgh 
 itself adopted in dealing with the Border chiefs, the 
 equally desperate stratagems by which the contem- 
 porary English government attempted to secure the 
 refractory chiefs of Ireland, the international diplomacy 
 of Europe, at the time, exhibit the practical standard 
 of truthfulness in circles which claimed to represent the 
 highest civilization of their age ; and it would certainly 
 have been surprising if we had found a virtue, which 
 was practically discarded in such circles, shining with 
 untarnished splendour in the semi-savage society of the 
 Scottish Border. 
 
 But the genial writer of the Edinburgh Essay has 
 not looked quite deep enough. In the ballad of Kin- 
 mont Willie, as we have seen, Dickie of Dryhope is 
 the only one of his party who does not try to deceive 
 Salkelde; and the reason why he did not follow the 
 example of his comrades was the very satisfactory one 
 that "he had nevir a word o' lear,"— he had not 
 sufficient learning to concoct a lie ! In the English
 
 HISTORICAL BALLADS AND SONGS. 
 
 \^\ 
 
 Border ballad, Northumberland betrayed by Douglas} 
 an atrocious breach of faith is imputed to Hector of 
 Harlaw. In the previously noticed ballad of Auld 
 Maitland, which obviously exhibits a social condition 
 not unlike that of the Borders at the time we speak 
 of, the son of Maitland is represented as saying, 
 in the English camp before " Billop-Grace " (Ville de 
 Grace ?) in France, that he was born in the North of 
 England ; and the falsehood is justified precisely as a 
 murder in the same circumstances would have been : — 
 
 '' It needed him to lie ! " 
 
 In fact, the Borderer felt like Thomas the Rhymer — 
 true Thomas though he is called, in simple sincerity, 
 by the minstrel — in the ballad, of which an account 
 was given in the first chapter. " The tongue that can 
 never lie " is a gift, the ofter of which the freebooter 
 would have rejected with as much scorn as the mythical 
 lover of the Fairy Queen ; for his tongue was to him 
 a weapon, like his arm or his sword, any use of which 
 was allowable in order to attain his ends. 
 
 But though mistaken in attributing to the Borderers 
 in any eminent degree the virtue of truthfulness, Mr. 
 Smith is right in believing that the fierce fire of their 
 nature did not dry its tenderness.^ A kindlier feeling 
 often flashes its softer light up through the furious 
 glare of their hotter passions, and a gentle voice of 
 pity can be caught at times amid the din of their usual 
 strife. We have seen already, in the ballad of Johuu- 
 
 1 Child's "English and ScoUish BaHads," vol. vii. p. 92. 
 
 2 "Edinburgh Essays," p. 229.
 
 152 THE BALLADS AND SONGS OF SCOTLAND. 
 
 Armstrang, how their hard nature melts into sorrow at 
 the fate of an admired leader ; and in the fragment 
 known as Armstrong s Goodnight, which professes to be 
 the farewell of a Borderer belonging to that powerful 
 clan, who was executed for the murder of Sir John 
 Carmichael, there is a subdued sentiment which is not 
 without its pathos : — 
 
 " This night is my departing night, 
 For here nae langer must I stay ; 
 There's neither friend nor foe o' mine, 
 But wishes me away. 
 
 " What I hae done through lack o' wit 
 I never can recall, 
 I hope ye're a' my friends as yet, 
 
 Goodnight, and joy be with you all."^ 
 
 Few can read, without feeling that the rude old singer 
 must have been deeply affected as he chanted, the death 
 of Douglas in The Battle of Otterboarne. In the ballad 
 an old prophecy, that a dead man should gain a field, 
 which was encouragingly quoted by Douglas as he was 
 dying,^ is poetically transmuted into a dream which he 
 
 ^ Buchan, in his "Songs of the North of Scotland," gives a version, 
 thrice as long as this, which he looks upon as the original in its complete- 
 ness ; but it is worthy of the neglect with which it has generally been 
 treated. 
 
 See Hume of Godscrofl, quoted by Scott in the "Border Minstrelsy," 
 vol. i. pp. 346, 347. The ballad runs : — 
 
 " But I have dreamed a dreary dream. 
 Beyond the Isle of Sky ; 
 I savy a dead man win a fight, 
 And I think that inan was I."
 
 HISTORICAL BALLADS AND SONGS. 
 
 '5i 
 
 had dreamt the night before the battle. When he felt 
 that his wound was mortal, he sent his page to fetch 
 his "ain dear sister's son, Sir Hugh Montgomery." 
 Think of this interview between men who had just 
 been fighting with the fury of the combatants at Otter- 
 burn ! 
 
 " ' My nephew good,' the Douglas said, 
 ' What recks the death of anc ! 
 Last night I dreamed a dreary dream, 
 And I ken the day's thy ain. 
 
 " ' My wound is deep ; I fain would sleep ; 
 Take thou the vanguard of the three, 
 And hide me by the braken bush, 
 That grows on yonder lilye lee. 
 
 " ' O bury me by the braken bush, 
 -Beneath the blooming brier, 
 Let never living mortal ken 
 
 That ere a kindly Scot lies here.' 
 
 " He lifted up that noble lord, 
 Wi' the saut tear in his ee ; 
 He hid him in the braken bush, 
 
 That his merrie-men might not see." 
 
 It will not be altogether out of place to introduce in 
 this connection one of the most pathetic pictures wliich 
 the ballad-singers of Scotland have drawn, though it is 
 found in a ballad about an event which took place, not 
 on the Border, but in a more northern part o{ the 
 country ; for the event originated from one of those 
 feuds between the great families of tlie north, which 
 resembled, in their savage displays, the feuds of the
 
 154 THE BALLADS AND SONGS OF SCOTLAND. 
 
 Border tribes. The ballad bears the title, Edom d Gor- 
 don, which is but a corrupted form of the name of 
 Adam Gordon of Auchendoun, brother to the Marquis 
 of Huntly, and his deputy as a lieutenant of Queen 
 Mary. The Gordons had long been at feud with their 
 neighbours, the Forbeses, and took many opportunities 
 of abusing their official position under the Queen for the 
 purpose of private revenge. On one occasion Auchen- 
 doun commissioned a Captain Ker, or Car, with a party 
 of soldiers to demand the surrender of the castle of 
 Torvie, one of the chief seats belonging to the Forbeses. 
 The lady, whose husband was absent at the time, not 
 only refused to surrender the castle, but replied to Ker's 
 demand in taunting language ; upon which the irritated 
 captain ordered the castle to be burnt with all its in- 
 mates, amounting to twenty-seven persons. As Ker was 
 acting under the commission of Adam Gordon, and 
 received no punishment for what he had done, the 
 guilt of his crime was naturally charged upon the latter, 
 who figures in the ballad as the perpetrator himself. 
 The scene, in which the mother and her children appear 
 as they see the flames climbing up the battlements and 
 the smoke closing round them, is perhaps unsurpassed 
 in popular poetry ; while the picture of the beautiful 
 dead face smiting even the ruffian soldier with a feeling 
 which he cannot bear, is sketched as if by the hand of 
 Nature herself: — 
 
 " O then bespake her youngest son, 
 
 Sat on the nurse's knee ; 
 ' O mother dear, gie ower your house. 
 
 For the reek it smothers me.'
 
 HISTORICAL BALLADS AND SONGS. 155 
 
 "' I wad gie a' my gowd, my bairn, 
 Sae wad I gie my fee, 
 For ae blast o' the westlan wind 
 To blaw the reek frae thee. 
 
 " ' But I winna gie up my bonny house 
 To nae sic traitor as he ; 
 Come weel, come wae, my jewels fair, 
 Ye maun tak share wi' me.' 
 
 " O then bespake her dochter dear- 
 She was baith jiinp and sma' — 
 * O row me in a pair o' sheets, 
 And tow me ower the wa'.' 
 
 " They rowed her in a pair o' sheets, 
 And towed her ower the wa' ; 
 But on the point of Edom's spear 
 She got a deadly fa'. 
 
 " O bonny, bonny was her mouth, 
 And cherry were her cheeks, 
 And clear, clear was her yellow hair, 1 
 Whereon the red bluid drceps. 
 
 " Then wi' his spear he turned her ower, 
 
 gin her face was wan ! 
 
 He said, 'Ye are the first that e'er 
 
 1 wished alive again.' 
 
 "He turned her ower and ower again, 
 O gin her skin was white ! 
 ' I might hae spared that bonny face, 
 To been some man's delight."
 
 156 THE BALLADS AND SONGS OF SCOTLAND. 
 
 " * Busk and boun my merry men all, 
 For ill dooms I do guess ; 
 I cannae look in that bonny face, 
 As it lies on the grass.' " 
 
 The Borderers of these ballads were, in truth, children 
 in their moral habits and in their social customs. But 
 they were not the children of that effeminacy which is 
 born of a relaxing climate or of enervating manners. 
 They bore the spirit of the North — the fierce power 
 which grew from their unremitting struggle for exist- 
 ence with nature and with one another. Their character 
 is, therefore, that which is formed by passion, fiery or 
 tender, rather than by principle ; and even their ad- 
 herence to a principle becomes a passion. 
 
 This is the character which these ballads have con- 
 tributed to transmit in the people by whom they have 
 been sung. The sturdy strength and the stern daring of 
 the old Border clans have not passed away. Nothing 
 dies altogether ; and the force of those strong natures 
 gushes out in other channels now. The arm, which in 
 those wild times would have poised a spear or carried off 
 the load of booty from a plundered grange, is now 
 swinging a hammer, or toiling with an engine that 
 moves a hundred looms or bears a thousand tons over 
 the sea. The head, which would then have led a party 
 of freebooters to drive home the cattle of a hostile 
 tribe, is now directing the beneficent industry of our 
 factories and railways and ships. But the old Border 
 ballads are interesting still, as preserving, in the fresh- 
 ness of nature, the material out of which these valuable
 
 HISTORICAL BALLADS AND SONGS. 157 
 
 forces of modern Scottish life have been formed. " The 
 stream which of yore rushed wastefully from fount to 
 sea, is banked and bridged ; it turns the wheels of in- 
 numerable mills, carries on its bosom barge and stately 
 ship, sweeps through mighty towns where thousands 
 live and die beneath an ever-brooding canopy of smoke, 
 and melts at last into peaceful ocean-rest a labourer 
 grimed and worn ; but its cradle is still, as of old, on 
 the mountain top among the sacred splendours of the 
 dawn, its companions the flying sunbeams and the 
 troops of stars, its nurses the dews of heaven and the 
 weeping clouds."^ 
 
 Long after civilization had leavened the Border tribes, 
 their spirit was kept alive in the North ; and, till the 
 Highland clans were broken up for ever by the irre- 
 trievable ruin of Culloden and the policy which followed, 
 they maintained a state of society founded on ideas of 
 right and property similar to those met with in the 
 ballads which have just been described. The remarks, 
 therefore, which have been made on the influence of 
 these ballads, may be applied with equal truth to those 
 which celebrate the deeds of Rob Roy and Gildero}- 
 and Macpherson and other Highland freebooters who 
 subsisted by plundering or black-mailing their Lowland 
 neighbours. 
 
 § 3. — The Reformation Period. 
 
 The lyrics of this period, in so far as they reflect the 
 condition of the people, will not occupy us so long as 
 their number might seem to justify. The lyrical and 
 
 ' Alexander Smith in "Edinburgh Essays," p. 23S.
 
 158 THE BALLADS AND SONGS OF SCOTLAND. 
 
 other poetry of Reformation times was unquestionably- 
 extensive and varied — more extensive and varied than 
 that of any previous epoch in the history of Scotland. 
 There is, in fact, every evidence to show that Scotland 
 was even taking the start of England in that reviving 
 culture which was spreading throughout Europe, and 
 which mingled itself, partly as cause, partly as effect, 
 with the ecclesiastical revolution of the sixteenth cen- 
 tury. A very slight inquiry into the literature of the 
 time soon reveals to the inquirer an extraordinary 
 number of names which had risen to no mean dis- 
 tinction in poetry. The songs and ballads which reflect 
 the condition of the period have mostly for their aim 
 to advance the cause of the Reformers, and, as will 
 presently appear, contributed powerful aid to that cause. 
 In so far, therefore, as the Reformation assisted in the 
 development of a national character among the Scotch, 
 the same influence may be indirectly ascribed to the 
 ballads and songs by which the Reformation was 
 promoted. 
 
 It is unnecessary to go into a detailed examination of 
 these lyrics, but it may be worth while to notice some 
 of the more prominent kinds. As is the case with most 
 of the lyrics called forth in any contest, the songs of 
 the Reformation period are, many of them, of a satirical 
 cast — parodies of the Catholic hymnology, burlesques 
 of Catholic dogma, and jeering exposures of clerical 
 and monastic vices. But the most curious and appa- 
 rently the most popular parodies of the time are those 
 which, in all seriousness, give a religious turn to purely 
 secular songs, sometimes even to songs of a coarsely
 
 HISTORICAL BALLADS AND SONGS. 159 
 
 licentious character. This has been a favourite kind 
 of parody with a certain class of minds at various 
 periods : the Puritans of England are ridiculed in the 
 Winters Talc'^ for "singing psalms to hornpipes," and 
 similar practices are still being perpetually revived at 
 times of religious excitement. Though the most of 
 these parodies, which formed part of the religious 
 instruction of our ancestors, are characterised by a 
 silliness and incongruity astonishing to us, yet some 
 possess a good deal of that rough vigour which makes 
 their popularity and their polemical usefulness not alto- 
 gether unintelligible. Here is one, for example, which 
 parodies what is known to have been a favourite old 
 song :— 
 
 " With huntis up, with huntis up, 
 It is now perfite day : 
 Jesus our King is gane in hunting ; 
 Ouha lykes to speid, they may. 
 
 " Ane cursit fox lay hid in rocks 
 This lang and mony ane day, 
 Devouring scheip ; quhyle he micht creip, 
 Nane micht him 'schape away. 
 
 " It did him gude to laip the bludc 
 Of yung and tender lammis ; 
 Nane could him mis, for all was his, — 
 The yung anis with thair dammis. 
 
 " The hunter is Christ, tliat huntis in hai.st, 
 The hundis arc Peter and Paul : 
 The Paip is the fox, Rome is the rocks, 
 That rubbis us on the gall. 
 
 ' Act iv. scene 2.
 
 i6o THE BALLADS AND SONGS OF SCOTLAND. 
 
 " That cruel beist, he never ceist 
 Be his usurpit powr, 
 Under dispence to get our pence, 
 Our sauUis to devour. 
 
 " Quha could devyse sic merchandyse 
 As he had there to sell, 
 Unless it were proud Lucifer, 
 The grit master of hell ? " 
 
 And so the poet goes on to describe more minutely the 
 misdeeds of the Papal power. 
 
 Others of these parodies, which have no polemical 
 aim, are scarcely characterised by bolder language than 
 that which an excessive mysticism employs in the utter- 
 ance of pious emotions. The following seems to be 
 based on one of the old love-songs referred to in the 
 Complaint of Scotland : — 
 
 " My lufe murnis for me, for me. 
 My lufe that murnis for me ; 
 I am not kinde, he's not in minde, 
 My lufe that murnis for me. 
 
 " Ouha is my lufe but God abuve, 
 Quhilk all the vvarld hes wrocht ; 
 The King of blissc, my lufe he is, 
 Full deir he hes me bocht. 
 
 " His precious blude he sched on rude, 
 That was to make us fre ; 
 This sail I prove by Goddis love, 
 That my lufe murnis for me. 
 
 "This my lufe Came from abuve," &c.
 
 HISTORICAL BALLADS AND SONGS. i6i 
 
 The most of these parodies, however, exhibit their 
 authors floundering helplessly in the mmagemcnt of an 
 intractable allegory, the incongruity of which produces 
 on modern tastes the effect of an intentional jest. One 
 illustration will be sufficient : — 
 
 " Johne, cum kiss me now, 
 Johne, cum kiss me now, 
 Johne, cum kiss me by and by, 
 And mak no more adow. 
 
 " The Lord thy God I am, 
 That Johne dois thee call, 
 Johne representis man 
 By grace celestiall. 
 ***** 
 
 " My prophites call, my preachers cry, 
 Johne, cum kiss me now, 
 Johne, cum kiss me by and by. 
 And mak no more adow. 
 
 "Ane spreit I am incorpcrat, 
 No mortalhs eye can see, 
 Yet my word does intimat, 
 Johne, how thou must kiss me. 
 
 " Repent thy sinne unfeinyeitlie, 
 
 Beleve my promise in Christis death ; 
 This kiss of faith will justifie thee. 
 As my Scripture plainlie saith." 
 
 These parodies and other sacred lyrics of the Refor- 
 mation were collected into "A Compendious Book of 
 Psalms and Spiritual Songs," which was published at _ 
 l-^dinburgh after the middle of the sixteenth century, 
 
 M
 
 i62 THE BALLADS AND SONGS OF SCOTLAND. 
 
 and, besides being frequently republished, has recently 
 appeared under the care of the most competent of 
 editors.^ The chief authors of these lyrics appear to 
 have been John and Robert Wedderburn. The influ- 
 ence which they exerted is undoubted. It is probably 
 to collections of some of these lyrics that reference is 
 made in a canon of the Provincial Council held in 1549, 
 denouncing all those who should keep in their posses- 
 sion books of vulgar rhymes or songs, attacking the 
 clergy or containing any heresy. It is remarkable, 
 moreover, that of the various editions of the Glide and 
 Godlie Ballads which were issued, very few copies are to 
 be found at the present day. "Old copies of the book," 
 Mr. Burton observes, " are extremely rare, and the 
 cause of the rarity evidently is, not because few copies 
 were printed, but because the book was so popular and 
 so extensively used that the copies of it were worn 
 out. ^ 
 
 It was not in the nature of compositions violating so 
 outrageously all the principles of taste, to obtain a per- 
 manent place in the sacred poetry of Scotland. But it 
 is a fact worthy of notice, that no original lyrics on 
 sacred themes have ever reached an equal popularity. 
 The Scotch have no hymnology which can for a moment 
 be put in com.parison with that of England and Ger- 
 many. This seems astonishing when it is remembered 
 that the service of the Church in Scotland, requiring 
 from the laity no responses nor any audible participa- 
 
 ^ "A Compendious Book of Psalms and Spiritual Songs, commonly 
 known as the Gude and Godlie Ballads," edited by David Laing, i86S. 
 « "History of Scotland,"' vol. v. p. 88.
 
 HISTORICAL BALLADS AND SOXGS. ,6-, 
 
 tion beyond the singing, has given extraordinary promi- 
 nence to this act. The want of a Scottish hymnolotjy 
 it is not difficuk to explain. The demand for sacred 
 lyrics has been abundantly satisfied by metrical trans- 
 lations of the Psalms. The reason of this may not be 
 readily discovered, but the fact is certain, and the 
 Psalms have thus come to be intricately interwoven 
 with the religious sentiments of the Scottish people. 
 The strength of this attachment it is impossible for an 
 alien to realize. It is observable, not so much in the 
 fanatical horror with which many congregations shrink 
 from using in their service hymns "of merely human 
 composition," as in the warmth of affection with which 
 the old Psalter is spoken of even by those whose culture 
 might be supposed to be offended by its rude versifi- 
 cation.^ This attachment to the Psalms will probabl)- 
 be traced to peculiarities in the religious character of the 
 Scotch, as developed by the scenery of their country, 
 by their history, and b\- the Reformation. But what- 
 ever may have been the cause of this attachment, few 
 will fail to ascribe to it the efi"ect of imparting tir 
 Scottish piety the prominently Old Testament type 
 by which it has been generally marked. 
 
 § 4.— The Jacobite Struggle. 
 
 The omission of any reference to the lyrical literatun- 
 of this struggle would be liable to niisapi)rehcnsioii. ami 
 the slight notice which it receives here may be a (lis- 
 
 i See A. Cunningham's " Scottish Songs," vol. i. pi>. 104. lo«;. wl.u I1 
 expresses only what anyone who has mixed in the echicali. <»• 
 
 ScotlandTiiay have heard.
 
 1 64 THE BALLADS AND SONGS OF SCOTLAND. 
 
 appointment to some ; but the object of this essay must 
 form the justification of such treatment. The extent 
 of this literature is indeed extraordinary — ^ perhaps un- 
 equalled by the polemical songs of any other contest in 
 the history of the world. Hogg, speaking of the first 
 volume of his " Jacobite Relics," after observing that he 
 confines himself in that volume to the songs previous to 
 the battle of Sherififmuir {13th November, 1715), adds: 
 " Indeed there is no scarcity of them during that era. 
 In the reign of Queen Anne the hopes of the Jacobites 
 v/ere at the full, and they seem to have adopted the 
 sentiment lately expressed by a modern lawyer, * Sufifer 
 us to make the songs of our country, and do you make 
 its laws.' Every Muse that could string a rhyme must 
 certainly have then been put in requisition ; for of the 
 songs which I have received, that have apparently been 
 written about that time, I have not thought proper to 
 admit above one-fifth, and yet I am sure the peruser 
 will think there is enough of them in all conscience."^ 
 
 It is not, however, in number alone that these lyrics 
 are surprising. After throwing aside a considerable 
 amount of dreary rubbish, unreadable as controversial 
 pamphlets after the passions of a controversy have died 
 away, there are a large number of Jacobite songs whose 
 literary excellence is likely to give them a place, for a 
 long time to come, in the lyrical poetry of Scotland. 
 And this excellence is of a very varied character, fitted 
 to gratify the lover of song in the various moods in 
 which poetical gratification is desired. I know of no con- 
 test which has produced such a number of songs, equal 
 
 ^ "Jacobite Relics,'' vol. i. Introd. pp. xi., xii.
 
 HISTORICAL BALLADS AND SONGS. ,f 5 
 
 to those of the Jacobites in defiant resolution, in reck- 
 less satire, in subduing pathos, and in exuberant niirtli. 
 
 With all this literature of song on their side, the 
 wonder naturally arises that the Stuarts should have 
 been so perpetually unsuccessful, that men began to talk 
 mysteriously of their evil star, and the devout to sec 
 in their fate an answer from heaven to the cry of the 
 people whom they had oppressed. It is for the his- 
 torian to investigate the causes of this defeat ; but it is 
 not wholly beyond the province of this essay to observe. 
 that the Whigs were the men of work, the Jacobites the 
 men of sentiment, in their times. If the sterner nature 
 and more practical activity of the former gave them 
 little opportunity for indulging the enthusiasm which 
 finds its natural outlet in song, the sentimcntalism of 
 the latter took from them that practical force which is 
 absolutely essential to success. It is not surprising, 
 therefore, that there should have been few songs, and 
 these few of small poetical merit, on the side of the 
 Whigs, while the force of their enemies, which ought to 
 have been directed to political and military tactics, over- 
 flowed wastefully in lyrical effusions. 
 
 The poetical excellence of the Jacobite songs claims 
 for them a place in this inquiry, as contributing, along 
 with other popular Scottish poems, to the cultivation of 
 that poetical taste which is so widely diffused among 
 the people of Scotland ; but beyond this effect, which 
 is merely common to them with all other good Scotch 
 somis, their influence on the national character is quite 
 inappreciable, In fact, even with reference to their power 
 in preserving the traditional history of the strur^.^le out
 
 i66 THE BALLADS AND SOXGS OF SCOTLAND. 
 
 of which they took their origin, it must be admitted that 
 louder in the ear of the Scottish people than \V(?es me 
 for Prince Charlie is the wail over the martyrs of the 
 Covenant ; and tales of the heroism these displayed 
 amid their sufferings are cherished in the memory and 
 told with enthusiasm, when the name of the Chevalier 
 is never mentioned, except in singing the Jacobite 
 songs for the enjoyment of their poetry and music.
 
 CHAPTER V. 
 
 GENERAL INFLUENCE OF THE BALLADS AND SONGS. 
 
 " O Caledonia, stem and wild, 
 Meet nurse for a poetic child !" 
 
 The Lay of the Last Minstrel. 
 
 "Take up Burns. How is he great, except through the circumstance 
 that the whole songs of his predecessors lived in the moutli of the people — 
 that they were, so to speak, sung at his cradle ; that, as a boy, he grew up 
 amongst them, and the high excellence of these models so pervaded him, 
 that he had therein a living basis on which he could proceed further?" — 
 Goethe, in Eckermann's Conversations. 
 
 The previous chapters have endeavoured to trace the 
 influence on the Scottish character which has been 
 exerted by different classes of ballads and songs ; but 
 it is still necessary to point out the influence which the 
 ballads and songs in general have exerted, without 
 reference to the particular classes into which they may 
 be divided. It is on this subject, therefore, that I pro- 
 pose to make some observations in the present chapter. 
 There need be no hesitation in saying that the 
 general influence of the Scottish songs and ballads has 
 been to diffiise among the people of Scotland a poetical 
 ta'ste and even a considerable poetical faculty. Uf 
 course, the existence of such an amount of excellent 
 popular poetry as these songs and ballads compose, is 
 itself, in the first instance, proof of a widel>- diffused
 
 i68 THE BALLADS AND SONGS OF SCOTLAND. 
 
 poetical taste and power among the people ; but it 
 must, in the second instance, have contributed very 
 greatly to keep alive, to strengthen, and to extend the 
 taste and the power from which it derived its existence 
 at first. It seems scarcely necessary to say anything 
 on the poetical character of these ballads and songs, 
 or to prove their extensive distribution among the 
 people ; but the nature of their general influence will 
 be made clear by some remarks on both of these points. 
 
 § I. — Poetical Character of the Ballads and Songs. 
 
 What, then, in the first place, are the peculiar charac- 
 teristics of the poetry which has been reviewed in the 
 previous chapters } These chapters make no claim to 
 be considered as an adequate critical treatment of the 
 ballads and songs, but they can scarcely have failed 
 to impress on the reader one prominent peculiarity of 
 these lyrics. This peculiarity may be expressed by 
 different terms : it may be described negatively, from 
 the poetry never being violently strained into accordance 
 with rules, as artlcssness ; positively, from the whole 
 style being that which the subject spontaneously 
 creates, as naturalness. Occasionally in more minute 
 and excessive forms, this peculiarity is designated by 
 a term of the same origin and the same grammatical 
 meaning as naturalness, naivete, which is merely -the 
 French form of our nativity. This characteristic of 
 an artless or natural (naive or native) style is the dis- 
 tinctive excellence of popular poetry. There was a 
 period of British literature — indeed, of European litera-
 
 INFLUENCE OF THE BALLADS AND SONGS. 169 
 
 ture— SO dazzled by the glitter of artistic finish as to be 
 bh'nd to the charm of natural expression ; and it is orily 
 in recent times that the appreciation of this charm has 
 revived. We are apt, therefore, to take credit to the 
 superior discernment of these times for the recognition 
 of this excellence, and consequently to overlook the 
 merits of those who, in the midst of prevalent artificial 
 tastes and in opposition to all the critical authorities 
 by whom they were surrounded, had yet the insieht to 
 discover and the courage to proclaim the superior 
 literary power of natural sentiment and natural action 
 artlessly expressed to the most perfect work of art 
 without these. Now, I do not know that this critical 
 principle, though much has since been written in its 
 illustration, has ever been more clearly stated than b}- 
 Addison in his delightful critique of the popular English 
 ballad, The CJiildrcn in the Wood. " This story," he 
 says — and it is still refreshing to read his words — " is 
 a plain simple copy of nature, destitute of the helps 
 and ornaments of art. The tale of it is a pretty tragical 
 story, and pleases for no other reason but because it 
 is a copy of nature. There is even a despicable sim- 
 plicity in the verse ; and yet because the sentiments 
 appear genuine and unaffected, they are able to move 
 the mind of the most polite reader with inward meltings 
 of humanity and compassion. The incidents grow out 
 of the subject, and are such as are most proper to 
 excite pity ; for which reason the whole narrative lias 
 something in it very moving, notwithstanding the autiior 
 has delivered it in such an abject phrase and poorness of 
 expression, that quoting any part of it would look like a
 
 I70 THE BALLADS AND SONGS OF SCOTLAND. 
 
 design of turning it into ridicule. But though the 
 language is mean, the thoughts, as I have said, from the 
 one end to the other, are natural, and therefore cannot 
 fail to please those who are not judges of language, or 
 those who, notwithstanding they are judges of language, 
 have a true and unprejudiced taste of nature."* 
 
 These words, with reference to one of the old English 
 ballads, might be taken as a general description of the 
 peculiar charm which is felt in reading the Scottish 
 ballads and songs ; but it is necessary to be more specific, 
 and even to modify somewhat the language of Addison, 
 in order to avoid misapprehension. The artlessness or 
 naturalness which is predicated of the ballads and songs 
 may suggest two very different qualities. It may be 
 applied either to the absence of all ornaments whatever 
 — even of those by which art. seeks to imitate nature; 
 or to that perfect imitation of nature, in which, if it be 
 the result of artistic effort, the art is wholly concealed. 
 
 I. Now, in relation to the first of these meanings, it 
 must be admitted that there is, especially in the ballads, 
 a baldness which renders almost every one of them 
 insipid in some passages. This arises of course from 
 that absence of effort, which certainly frees the ballads 
 from all strained sentiment and language ; but the same 
 cause results too often in a slovenliness which a very 
 slight artistic ambition would have avoided. This want 
 of labour in the composition of the ballads is seen at 
 once in the tameness of incident, by which the interest 
 of the plot often flags, and in the use of phrases which 
 have become so tarnished by long service that they take 
 
 ^ Spectator, No. 85.
 
 LVFLUENCE OF THE BALLADS AND SOACS. 171 
 
 from the dignity of any work in which they are introduced. 
 The fault is pecuharly noticed, however, in the recurrence 
 of incidents and expressions which became a sort of 
 common property among the ballad-makers, and with 
 which the reader of ballads very soon becomes familiar, 
 at times even nauseated. For an example of such 
 incidents I need only refer to the uniform intertwining 
 of the rose and the briar which grow out of the graves 
 of unfortunate lovers. It is unnecessary to burden these 
 pages with examples of the insipid repetition of common- 
 place phrases, which seem to fall into their position as 
 a matter of course, because they have done service 
 on similar occasions before. The reader who does not 
 recall a number of these, will find enough by glancing 
 through any collection of ballads. 
 
 The same deficiency, even in respect to the essential 
 requisites of poetic art, is observable in the excessive 
 similarity of the rhymes employed in the ballads, the 
 min.strels evidently having been content to draw from 
 a very slender common stock, neither afraid of the 
 unpardonable fault of monotony, nor ambitious of pro- 
 ducing the pleasure of variety. The whole structure 
 of the ballad versification, in fact, shows but a rough 
 attempt at observing the principles of metre and of 
 rhyme. Few even of our modern poets are perfectly 
 faultless in regard to the rhymes they employ, and our 
 older poets are not to be criticised in the light of the 
 definition of rhyme which guides us at the present day. 
 In the ballads, however, the idea of rhyme adhered to is 
 of the vaguest character, requiring at times nothing but 
 a similarity of vowel sounds, without reference to the
 
 172 THE BALLADS AND SONGS OF SCOTLAND. 
 
 identity or difference either of the consonantal sounds 
 which precede or of those which follow. The metrical 
 structure, also, of the ballads knows none of the regu- 
 larity which English versification has attained since the 
 Earl of Surrey's time. It binds itself by no condition 
 but the equality in the number of accented syllables 
 which each verse contains, assuming a license, limited 
 only by necessity, as to the number of unaccented sylla- 
 bles that may intervene. It is still possible, however, 
 for the reader who enters into the spirit of the ballads, 
 by laying a vigorous stress on the accented syllables, to 
 reproduce the rude rhythm at which the ballad-singers 
 aimed, and in which their audiences found delight. 
 
 This excessive artlessness of the ballads is much more 
 prominent in the form in which they vvere preserved in 
 the memories of the people,- than in that which they 
 assume in modern ballad-books. For the collectors, 
 to whose labours we owe the permanent preservation 
 of the ballads in literature, generally make up the 
 versions which they print from a number of versions 
 which they have obtained from various sources, and each 
 of which may present not only important discrepancies 
 with the others, but also a mere fragment of the whole. 
 In their natural state, therefore, as they were known to 
 the people among whom they have been traditionally 
 preserved, the ballads showed a ruder destitution of all 
 artistic labour than might be supposed by the reader 
 who knows them only from ballad-books.^ It is true 
 
 ^ The importance of remembering this fact in the study of the ballads is 
 well illustrated in Motherwell's "Minstrelsy, Ancient and Modern," vol. i. 
 pp. 7, 8 (Amer. ed.)
 
 INFLUENCE OF THE BALLADS AND SONGS. 
 
 that the imperfections of the ballads are not to be 
 ascribed wholly, or even mainly, to their original authors ; 
 for the most superficial acquaintance with them discovers 
 proofs of various corruptions which they have undergone 
 in the course of transmission from one district and from 
 one generation to another.^ But for the more immediate 
 purpose of this essay it is necessary to bear in mind 
 that the ballads have exerted an influence on the people 
 in the ruder forms in which they were traditionally sung ; 
 while it may be questioned whether any ballad was ever 
 more polished than a well-collated version by an indus- 
 trious modern collector. 
 
 II. But while the simplicity of our popular lyrics 
 degenerates at times into all the defects of careless 
 composition, it oftener attains instinctively that perfect 
 imitation of nature, at which the conscious artist fre- 
 quently strives in vain. This excellence may be noticed 
 in various forms. 
 
 There is, first of all, a naturalness in the choice of 
 language, which is more than a compensation for all the 
 staleness and monotony of phrase by which the ballads 
 become occasionally insipid. The ballad-maker ex- 
 presses himself in the words which most readily sug- 
 gest themselves to his mind, even though the readiness 
 of the suggestion may be due to the fact that the words 
 have grown familiar from having been frequently used 
 for a similar purpose in previous ballads. Without any 
 fear of being charged with plagiarism, he relates an 
 event in any well-known verse ; and he never hesitates 
 
 1 This is interestingly illustrated by Scott in t!ie " Border Minstrelsy," 
 vol. i. pp. 18-27.
 
 174 THE BALLADS AND SONGS OF SCOTLAND. 
 
 to describe an object by an epithet, or to illustrate it b}- 
 a simile, because these have been applied to the same 
 object before. He knows nothing of that morbid crav- 
 ing for originality which results in the substitution of 
 quaint instead of luminous expressions, which starts the 
 author on a hunt after far-fetched analogies that darken 
 rather than illustrate his subject, which produces all 
 sorts of spasmodic efforts to contrive novel literary arti- 
 fices. The events, therefore, of the life pictured in these 
 old poems, the objects of the world around, the feelings 
 of the human heart, appear in all the natural colours 
 which they have originally imprinted on the minstrel's 
 mind. The sunshine is bright, the winter nights are long 
 and mirk, the heroes are bold, the fair Teuton lass is 
 blue-eyed, with cheeks like roses and hair as yellow as 
 gold, the burns run clear as crystal, the snow is white, 
 the leaves are green, just as they are in nature. 
 
 This naturalness in the style of the ballads is also 
 seen in their thorough objectivity. The minstrel 
 endeavours not to express his sentiments about the 
 events he narrates ; he seeks to relate them as thev 
 actually took place. His soul is in immediate contact 
 with the facts of nature and of life ; and his narrative is 
 but a reproduction of these facts without the colouring 
 of his own personal character. It is this that makes the 
 style of the ballads so uniform, numerous and various 
 though their authors must- have been : probably no 
 compositions contain fewer internal traces of the per- 
 sons from whom they have emanated. It is this also 
 that imparts to the ballads a vividness of narrative and 
 a dramatic distinctness in the portraiture of character,
 
 INFLUENCE OF THE BALLADS AND SONGS. 175 
 
 equal at times to the finest efforts of a cultivated 
 historical imagination. 
 
 A curious and interesting illustration of the thorough 
 objectivity of the ballads is to be found in the child- 
 like credulity with which they narrate legendary marvels 
 — a credulit}^ which continued to be manifested b}- 
 ballad-singers as long as the ballads continued to be 
 traditionally preserved. " It is well known," says 
 Motherwell, " by all who have personally undergone 
 the pleasant drudgery of gathering our traditionar)- 
 song, that the old people who recite these legends 
 attach to them the most unqualified and implicit be- 
 lief To this circumstance may be ascribed the feeling 
 and pathos with which they are occasionally chanted, — 
 the audible sorrow that comes of deep and honest sym- 
 pathy with the fates and fortunes of our fellow kind. 
 In the spirit, too, with which such communications are 
 made, in the same spirit must they be received and 
 listened to. The audacious sceptic, who, in the pleni- 
 tude of his worldly wisdom, dared to question their 
 being matter of incontrovertible fact, I may state for 
 the information of those wlio may hereafter choose to 
 amuse themselves in the quest of olden song, would 
 eventually find the lips of every venerable sibyl in the 
 land most effectually sealed to his future inquiries." 
 And he adds in a foot-note : " From no discourteous 
 motive, but from sheer ignorance of this important 
 article of belief, I have, unfortunately for myself, once 
 or twice notably affronted certain aged virgins, by 
 impertinent dubitations touching the veracity of their 
 songs, an offence which bitter experience will teach
 
 1 70 THE BALLADS AND ZONGS OF SCOTLAND. 
 
 iiic to avoid repeating, as it has. long ere this, made 
 me rue the day of its commission." ^ 
 
 The natural style of the popular lyrics is observable 
 still further in a skilfulness of structure which is evi- 
 dently the result of an instinct rather than of art. 
 While there has been noticed an occasional tameness 
 arising from the introduction of superfluous incident, the 
 ballads also exhibit that power of arresting interest which 
 is attained bv dashin<j at once " in medias res " and hur- 
 rying on " ad eventum." This has been already pointed 
 out in the commencement of The Dowie Dens of Yarrozv, 
 and it is also characteristic of the frequent opening — 
 
 "It fell about the Martinmas," &c., 
 or — 
 
 " It fell about the Lammas tide," &c. 
 
 None of the ballads, in fact, ever falls into the blunder 
 of carrying the narrative back to antecedent circum- 
 stances which have no essential connection with the 
 main interest of the plot. It is a distinctive merit of 
 them all that they advance straight to their story. In 
 like manner, in the body of the ballads there is often the 
 same vigorous brevit}' oi narrative, a complete picture 
 being at times brought out distinctly as if by a single 
 stroke of a master. This power o{ the ballad-makers 
 has struck me specially in their descriptions of battles : 
 the confused mingling of arms seems to be more truth- 
 fully represented by a \-ague, but apposite phrase, than 
 by a more elaborate narration. Take, for example, the 
 
 ^ "Minstrelsy, Ancient and Modern," vol. i. pp. 36, 37 (Amer. cd.)
 
 INFLUENCE OF THE BALLADS AND SONGS. 177 
 
 account of the combat between Percy and Douglas in 
 The Battle of Otterboiirne : — 
 
 " When Percy wi' the Douglas met, 
 I wat he was fu' fain ! 
 They swakked their swords, till sair they swat, 
 And the blood ran down like rain." ^ 
 
 The passionate ardour of the combatants, the din, the 
 bloodshed of a mortal duel could not well be put into a 
 more powerful picture. In like manner, the contest of 
 the hero with his nine assassins in The Dowie Dens of 
 Yarrow is disposed of briefly in a single verse : — 
 
 " Four has he hurt, and five has slain, 
 On the bloody braes of Yarrow, 
 Till that stubborn knight came him behind, 
 And ran his body thorough." 
 
 I question whether brief descriptions like the above are 
 not truer to reality than the detailed narrative of the 
 combat between Fitz-James and Roderick Dhu. 
 
 The preceding remarks, which have had the ballads 
 chiefly in view, may be applied also in general to the 
 songs of Scotland, except that the latter class of lyrics 
 are marked by fewer of the defects which have been 
 noticed as belonging to the former. The songs also owe 
 their most prominent excellences to their freedom from 
 
 ' Compare the later verse on the combat of Percy and Moitgomery :— 
 
 " The Percy and Montgomery met, 
 That either of other were fain ; 
 They swapped swords, and ihey twa swat, 
 And aye the blood ran down between." 
 
 N
 
 1 78 THE BALLADS AND SONGS OF SCOTLAND. 
 
 the restraint of those artificial rules which too often 
 check the spontaneous expression of natural feeling. 
 The poet, who summed up in himself all that was most 
 admirable in the previous song-writers of his country, 
 understood this, when, in the preface to his first publi- 
 cation, he wrote of himself: *' Unacquainted with the 
 necessary requisites for commencing poet by rule, he 
 sings the sentiments and manners, he felt and saw in 
 himself and his rustic compeers around him, in his and 
 their native language."^ And one of those numerous 
 song-writers, whose poetical nature was nurtured chiefly 
 by Burns and old Scottish song and those national 
 influences under which the lyrical muse of Scotland 
 grew up, has but expressed the same feeling in the 
 preface to his first volume of songs : " I composed 
 them by no rules excepting those which my own ob- 
 servation and feelings formed ; I knew no other. As I 
 thought and felt, so have I written."^ 
 
 1^ 2. — Extent of the Popularity of the Ballads and 
 
 Songs. 
 
 The previous section has sketched the character ot 
 the poetry whose general influence on the Scottish mind 
 we are now considering. To determine this influence, 
 we must inquire into the extent of its popularity. 
 
 Without entering into disputed questions, it is suffi- 
 cient to say, with reference to the minstrels, that there 
 
 Preface to the Kilmarnock edition of Burns' Poems. 
 2 Alexander Hume, quoted in "The Scottish Minstrel," by Dr. C. 
 Rogers (Edin. 1870), p. 287.
 
 INFLUENCE OF THE BALLADS AND SONGS. 179 
 
 is abundant evidence of the part which they played in 
 the old times, and of the power which they wielded, by 
 the charm of music and song, at festivals and social 
 gatherings. The ballads themselves occasionally give 
 us glimpses of this. The old tragic ballad of Glenkmdie} 
 for example, turns on the skill of a minstrel and the 
 influence which he won by its means : — 
 
 " Glenkindie was ance a harper gude, 
 He harped to the king ; 
 And Glenkindie was ance the best harper 
 That ever harped on a string. 
 
 " He'd harpit a fish out o' saut water, 
 Or water out o' a stane ; 
 Or milk out o' a maiden's breast, 
 That bairn had never nane." 
 
 Instances have already been given in the preceding 
 pages of the more stately romances being broken down 
 into ballads for the common people. It now remains to 
 go more minutely into the evidences of the extensive 
 popularity enjoyed by these ballads. 
 
 References have already been collected in a previous 
 chapter to show that there existed at one time a number 
 of historical lyrics called forth by events connected with 
 the War of Independence. The ballads which relate to 
 the feuds of the Border tribes have also been seen to be 
 numerous ; and the testimony of Lesley the historian,^ in 
 
 1 This ballad, which seems to be ot the same origin with the English 
 ballad of Glasgerion, first appeared in Jamieson's "Popular Ballads and 
 Songs," vol. i. p. 91. Compare the ballads Young I/astitigs the Groom 
 and The Wa'er o Wmrie's IFr/L 
 
 ^ Quoted by Sir W. Scott in the " Border Minstrelsy," vol. i. p. 213. 
 
 2
 
 i8o THE BALLADS AND SONGS OF SCOTLAND. 
 
 a chapter on the manners of the Borderers, maybe cited 
 as evidence of the pleasure which they took in the 
 chanting of such ballads. It has been observed further 
 that the mass of lyrical poetry which arose from the 
 influence of the Reformation is probably greater than 
 that of any former period in the history of Scotland ; 
 while the Jacobite struggle has been made illustrious by 
 the innumerable ballads and songs in which its memory 
 is preserved. The account of the legendary ballads has 
 proved, moreover, that Scottish poetry possesses a large 
 number of lyrics illustrating popular superstitions, and 
 that some of these lyrics must have been traditionally 
 preserved for several hundred years. The popularity of 
 these ballads cannot have been more extensive at a 
 recent date, when printed literature was already begin- 
 ning to be widely circulated, than it was in times when 
 the greater part of the information, now got from book 
 and newspaper and magazine, was conveyed through 
 the pulpit, the fireside tale, and the ballad or song. It 
 is, therefore, interesting to collect some of the latest 
 testimonies we possess to the extent of the popularity 
 which the ballads enjoyed down to the period when 
 they were first extensively committed to the press by 
 our modern collectors. 
 
 No man was in a better position to bear such testi- 
 mony than Sir Walter Scott, and a passage from the in- 
 troduction to the " Border Minstrelsy " is peculiarly suit- 
 able to our purpose : — " The causes of the preservation 
 of these songs have either entirely ceased, or are gradu- 
 ally decaying. Whether they were originally the com- 
 position of minstrels professing the joint arts of poetry
 
 INFLUENCE OF THE BALLADS AND SONGS. i8i 
 
 and music, or whether they were the occasional effusions 
 of some self-taught bard, is a question into which 1 do 
 not mean here to inquire. But it is certain that, till a 
 very late period, the pipers, of whom there was one at- 
 tached to each Border town of note, and whose office was 
 often hereditary, were the great depositaries of oral, and 
 particularly of poetical, tradition. About spring time, 
 and after harvest, it was the custom of these musicians 
 to make a progress through a particular district of the 
 country. The music and the tale repaid their lodging, 
 and they were usually gratified with a donation of seed- 
 corn. This order of minstrels is alluded to in the comic 
 song of Maggie Lauder, who thus addresses a piper : 
 
 * Live ye upo' the Border 1 ' 
 
 " By means of these men, much traditional poetry was 
 preserved, which would otherwise have perished. Other 
 itinerants, not professed musicians, found their welcome 
 to their night's quarters readily ensured by their know- 
 ledge in legendary lore .... The shepherds also, 
 and aged persons, in the recesses of the Border moun- 
 tains, frequently remember and repeat the warlike songs 
 of their fathers. This is more especially the case in 
 what are called the South Highlands, where, in many 
 instances, the same families have occupied the same 
 possessions for centuries. 
 
 " It is chiefly from this latter source that the editor 
 has drawn his materials, most of which were collected 
 many years ago, during his early youth." ^ 
 
 With reference to the class of persons to whom Scott 
 
 1 "Border Minstrelsy," vol. i. pp. 224-226.
 
 i82 THE BALLADS AND SONGS OF SCOTLAND. 
 
 alludes as the principal source of his materials, no one 
 was in a better position to speak than the Ettrick 
 Shepherd. Speaking of his native district, he says : — 
 " Many are not aware of the manners of this country ; 
 till this present age, the poor illiterate people in these 
 glens knew of no other entertainment in the long winter 
 nights than repeating and listening to the feats of their 
 ancestors, recorded in songs which I believe to be 
 handed down from father to son for many generations, 
 although, no doubt, had a copy been taken at the end 
 of every fifty years, there must have been some differ- 
 ence occasioned by the gradual change of language." ^ 
 Interesting allusions to the fondness of the Scottish 
 people for ballads and songs will be found scattered 
 throughout the introduction to Allan Cunningham's 
 "Songs of Scotland," deepening our regret that one who 
 possessed such splendid opportunities for collecting the 
 popular lyrical poetry of his country, should rather have 
 bewildered other inquirers by substituting for the genuine 
 remains of ancient song modern revisions by himself 
 
 The observations just quoted from Scott and from 
 Hogg imply that even in their time, and in the most 
 poetical districts of Scotland, the knowledge of the 
 ballads had a'ready begun to fade from the memory 
 of the people, in consequence of the spread of book 
 literature. Even yet, indeed, few Scotchmen who 
 have had their tastes for popular poetry awakened 
 can have failed to catch, from mother, or nurse, or 
 peasant friend, some snatches at least of ballad verse 
 which were evidently preserved by mere tradition ; but 
 
 ^ "Border Minstrelsy," vol. i. p. 315.
 
 INFLUENCE OF THE BALLADS AND SONGS. iSj 
 
 most of the living generation find it difficult to realize 
 how the ballads have been preserved at all without 
 writing. Still, the recitation and chanting of these 
 ballads have done their work in former times ; while 
 it would be wrong to suppose that their withdrawal 
 from the perilous safe-keeping of mere recollection and 
 their preservation in books have destroyed their in- 
 fluence. We shall presently see that their influence 
 has thus been only extended and intensified. 
 
 The preceding remarks have been confined to the 
 ballads : it is necessary to add a few remarks of a 
 similar purport in reference to the songs. Passing over 
 those lyrics, which may be called songs rather than 
 ballads, connected with the War of Independence, we 
 come, in the earlier half of the fifteenth century, on the 
 first of the Jameses, — the first of the royal poets of 
 Scotland. Besides abundant evidence of his celebrit}' 
 as a musician having extended even to the continent 
 of Europe, there is the testimony of Joannes Major, 
 the historian, who was nearly contemporaneous with 
 James, to the fact that songs of his composition in 
 the vernacular language were held in high esteem b}' 
 his people. In the humorous poem of Peblis to tJic 
 Play, attributed to James by Major, there are two songs 
 referred to as if they were popular at the time : Then- 
 fure ane Man to the Holt, and There sail be Mirth at our 
 Meeting yet. 
 
 From this period till more than a centurj- afterwards 
 there have been preserved several detailed allusions to 
 Scottish songs by their titles. These allusions are of 
 very great value in studying the history of Scottish
 
 iS4 THE BALLADS AND SONGS OF SCOTLAND. 
 
 lyrical poetry: to us they are of interest mainly as 
 showing that the songs of Scotland were numerous 
 and popular even in those early times. The first of 
 these allusions occurs in an amusing poem, called 
 Cocklebys Sozv, which must have been written about 
 the period of James I. Gavin Douglas's Prologues to 
 his translation of the ^neid, which belongs to the 
 beginning of the sixteenth century, contain also the 
 title of some songs popular in his time. But the most 
 valuable list of the kind is to be found in The Complaint 
 of Scotland— d. work published in 1 549, which is remark- 
 able as the first original composition printed in Scottish 
 prose. These allusions it is useless to quote at length, • 
 because they are little more than mere catalogues of the 
 titles of songs, and in themselves are not more inte- 
 resting than other catalogues, while they are unintel- 
 ligible to the general reader without an antiquarian 
 commentary. It is only necessary to add that the 
 Gude and Godlie Ballads, referred to in a previous 
 chapter, throw further light on the number, nature, and 
 popularity of the secular songs which they parody. As 
 illustrating the same period ought to be mentioned the 
 two great collections made by Sir Richard Maitland and 
 George Bannatyne, which have been frequently referred 
 to in previous chapters as the Maitland MS. and the 
 Bannatyne MS. respectively; but these are of more 
 value for the general history of Scottish poetry than 
 in the special connection of Scottish songs. 
 
 During the seventeenth century the life of the Scot- 
 tish people was absorbed in a struggle which withdrew 
 intellectual activity from everything else, and blighted
 
 INFLUENCE OF THE BALLADS AND SONGS. 1S5 
 
 the brilliant literary promise of the century preceding. 
 Comparatively few traces now remain to tell us the 
 state of Scottish song throughout this period ; but the 
 indications are, that, while the lyrical Muse of Scotland 
 undoubtedly seems to have diminished her productive- 
 ness, the people retained their hereditary fondness for 
 their old songs. There are not wanting even, in this 
 period whose barrenness is deplored by all the histo- 
 rians of Scottish literature, evidences that the lyrical 
 Muse was worshipped by votaries who were not un- 
 worthy of her service. Without going into .detail, it 
 may be stated that to this century belong the Semples 
 of Beltrees — father, son, and grandson — all honoured in 
 the history of Scottish poetry, and the two last as the 
 authors of Scottish songs whose popularity is still as 
 fresh as in their own day. It is to the son, Robert 
 Semple, that we owe the £/eo-y on tJie Dmth of Habhic 
 Simson, which not only possesses the flavour of the 
 finest Scottish lyrics, but seems to have been the 
 originator of the stanza which afterwards became the 
 favourite of Ramsay, Fergusson, Burns, and subsequent 
 versifiers in the Scottish dialect : — 
 
 " Now, who shall play Hie Day it daws ? 
 Or Hunt up, ivlicn the Cock he craws? 
 Or who can for our Kirktown cause 
 
 Stand us in stead ? 
 On bagpipes now nobody blaws, 
 
 Sen Habbie's dead." 
 
 But the grandson, Francis Semple, ib indeed a name 
 worthy of being treasured in the history of Scottish
 
 i86 THE BALLADS AND SONGS OF SCOTLAND. 
 
 song, associated as it is with such songs as Hallozv Fair., 
 Maggie Lauder, The BlytJiesonie Bridal, She rose and loot 
 me in} as well as with the earliest known lyric on the 
 theme oi Aiddlang syne, which grew, through subsequent 
 revisions, into the imperishable song of Burns. The 
 quotation given above from the Elegy on Hahbie Sinison 
 indicates that the old songs of an earlier generation 
 were still popular ; and the general strain of that poem, 
 as well as of Francis Semple's songs, implies a state of 
 society which must have given abundant encourage- 
 ment to the lyrics of social life. 
 
 As soon as the great struggle of the seventeenth 
 century was over, the literary productiveness of the 
 Scotch revived ; and for the first time the popular lyrics 
 of the country became fashionable enough to obtain a 
 place in printed collections. Even before this, snatches 
 of Scottish lyrical poetry had found their way south of 
 the Tweed ; but about the close of the century the 
 songs and airs of Scotland seem to have attained suffi- 
 cient favour among the better classes of English society 
 to encourage such imitations of them as may be found 
 in Tom D'Urfey's Pills to purge Melancholy — a collec- 
 tion published at London in 17 19. Previous to this, in 
 1 706, Watson's Comic and Serious Scots Poons appeared 
 at Edinburgh. But the collection which eclipsed all 
 its predecessors, both in popularity and in value to 
 the student of Scottish song, was Ramsay's Tea-Table 
 Miscellany, which first appeared in 1724. From this 
 period Scottish song is no longer traditional ; it takes 
 
 1 I follow here the common tradition, though it has been questioned 
 with reference to some of these son^s.
 
 INFLUENCE OF THE BALLADS AND SONGS. 1S7 
 
 a distinct place as a department of book literature. It 
 is remarkable, however, that this circumstance has 
 diminished neither the general taste of the Scottish 
 people for their songs, nor even the activity of that 
 poetical power by which their songs have been created. 
 While the ballads have been dying out of the memory 
 of the people, and will hereafter influence the literar}- 
 world more than the men and women of ordinary life, 
 the songs continue to be cherished still. The day has 
 long gone by when a genuine ballad could be produced ; 
 but within recent years new songs have been written, 
 which may take their place in the song-literature of 
 the country. Nor is it difficult to see the cause of this 
 difference between the fate of the ballads and that of 
 the songs. The ballads owe their origin to interests 
 which are limited in locality, and still more limited in 
 time ; so that as the appearance of localities changes 
 with the progress of civilization, and as the events cele- 
 brated in popular poetry recede further into the past, 
 the ballads become forgotten amid the new interests 
 which are continually obtruding their claims. It is not 
 so with songs : they express those universal passions 
 of human life which are unvarying from age to age ; 
 and, consequently, the singer who gives a favourite 
 utterance to the joys and griefs, the loves and hates, 
 the hopes and fears, which the human heart experienced 
 in his own time, will find his words suited to men of 
 any subsequent generation who have undergone the 
 same emotions. 
 
 In order to estimate the amount of the influence 
 which the songs of Scotland have been exerting on the
 
 i8.S THE BALLADS AND SONGS OF SCOTLAND. 
 
 life of her people, it is not necessary to hazard any 
 comparison between these songs and those of any other 
 country, even though such a comparison need not be 
 dreaded by the most patriotic Scotsman. But no one, 
 who makes any inquiry upon the subject, can fail to 
 be struck with the prominent place which the songs of 
 Scotland occupy in the life of the Scottish people. 
 There is no occupation of Scottish life whose toil is not 
 made at least more tolerable, if not positively pleasant ; 
 there is no sorrow whose shadow is not brightened ; 
 there is no aspiration of the human heart which is not 
 quickened into a more ardent glow ; there is no joy 
 which does not receive an additional zest, from the 
 songs which the Scots — men and women, lads and lasses 
 — sing, or try to sing, or, if they cannot even try, hum at 
 least with inward satisfaction. 
 
 Anecdotes, pathetic and amusing too, are not want- 
 ing to illustrate the fondness of the Scotch for their 
 music and songs, and the cheer which the gratifica- 
 tion of their fondness afforded, under circumstances 
 extremely unfavourable to cheer of any kind. Dr. 
 Cameron, a brother of Lochiel, the friend of Prince 
 Charlie, was overheard, in his prison after the disaster 
 at Culloden, indulging his feelings in singing We II may 
 be return to LocJiaber no more} A still more remarkable 
 indulgence in song and music is related of a town-piper 
 of P'alkirk who was sentenced to be hanged for horse- 
 stealing. In the spirit in which Hughie Graham of 
 Border ballad notoriety addressed a witty message to 
 his father from the gallows-knowe — in the spirit in 
 ^ Hogg's "Jacobite Relics," Second Series, p. 434.
 
 INFLUENCE OF THE BALLADS AND SONGS. 1S9 
 
 which the northern freebooter, Macpherson, played his 
 vioHn under the gallows-tree, the condemned piper 
 invited, by permission, a number of his professional 
 brethren to spend with him the night before his execu- 
 tion. " As the liquor was abundant, and the instruments 
 were in tune, the noise and fun grew fast and furious. 
 The execution was to be at eight o'clock, and the poor 
 piper was recalled to a sense of his situation by morning 
 light dawning on the window. He suddenly silenced his 
 pipe, and exclaimed, ' O but tliis wearyfu' hanging rings 
 in my lug like a new tune ! ' " ^ 
 
 But the beneficent influences of Scottish song are 
 more touchingly evidenced in the ordinary life of the 
 people ; and I do not know that these influences could be 
 better illustrated than by a glimpse of the office which the 
 cherished popular songs are performing still in the less 
 favoured spheres of Scottish society. We draw from 
 the experience of William Thom of Inverury, one of the 
 best of those numerous humble poets who, in the midst 
 of unremitting toil for the bare necessaries of life, have 
 been led to cherish nobler thoughts mainly by the 
 influence of Burns and the popular poetry of Scotland. 
 " Moore," he says, in his Rhymes and Recollections of a 
 Handloom Weaver, "was doing all he could for love- 
 sick boys and girls, yet they never had enough ! Nearer 
 and dearer to hearts like ours was the Ettrick Shepherd, 
 then in his full tide of song and story ; but nearer and 
 dearer still than he, or any living songster, was our ill- 
 fated fellow-craftsman, Tannahill. Poor weaver chicl ! 
 what we owe to you ! Your Braes of Bahjuiddcr, 
 
 ' Allan Cunningham's "Songs of Scotland," vol. iv. pp. 23, 24.
 
 igo THE BALLADS AND SONGS OF SCOTLAND. 
 
 and Yon Burnside, and Gloomy Winter, and the Min- 
 strel's wailing ditty, and the noble Gleniffer. Oh how 
 they did ring above the rattle of a thousand shuttles ! 
 Let me again proclaim the debt we owe to these song 
 spirits, as they walked in melody from loom to loom, 
 ministering to the low-hearted ; and when the breast 
 was filled with everything but hope and happiness, let 
 only break out the healthy and vigorous chorus, *■ A 
 man's a man for a' that,' and the fagged weaver 
 brightens up. . . . Who dare measure the restrain- 
 ing influences of these very songs ? To us they were 
 all instead of sermons. Had one of us been bold 
 enough to enter a church, he must have been ejected 
 for the sake of decency. His forlorn and curiously 
 patched habiliments would have contested the point of 
 attraction with the ordinary eloquence of that period. 
 Church bells rang not for us. Poets were indeed our 
 priests : but for those, the last relics of moral exist- 
 ence would have passed away. Song was the dewdrop 
 which gathered during the long night of despondency, 
 and was sure to glitter in the very first blink of the sun. 
 You might have seen Auld Robin Gray wet the eyes 
 that could be tearless amid cold and hunger and weari- 
 ness and pain." 
 
 Those who have mixed much with Scottish society, 
 especially among the middle and working classes, know 
 that Thom's is not an isolated experience, — that, in fact, 
 the higher sentiments by which, among these classes, life 
 is ennobled into something more than a mere gratifica- 
 tion of animal cravings, or a monotonous round of in- 
 sipid tasks, are drawn from the inspirations of popular
 
 INFLUENCE OF THE BALLADS AND SONGS. 191 
 
 song. The people of Scotland have indeed lived in an 
 atmosphere of song ; their minds are saturated with its 
 spirit ; their talk is moulded by its language. The 
 national mind has thus become a richly cultivated soil, 
 in which popular poetry strikes its roots deep, and, 
 finding congenial nourishment, produces fresh fi-uits 
 with ever renewed fertility. The astonishing fertility 
 of the Scottish mind in the production of popular 
 poetry is witnessed, not only by the innumerable 
 names which make up the long roll of Scottish song- 
 writers, but perhaps far more by the royal munificence 
 with which gems of song have been scattered abroad, un- 
 claimed by individuals, to become the common property 
 of the people, like modest wild-flowers which bloom alike 
 for all, — for all at least who are sufficiently natural to 
 appreciate their bloom. It is to this poetical fertility 
 of the Scottish mind that we owe also the constant revi- 
 sion through which many of our finest lyrics have passed 
 into the more finished forms in which they are familiar 
 to us at the present day ; for numberless conscious and 
 unconscious efforts of unknown lovers of song have been 
 carrying on the process, by which Ramsay and Burns, 
 and Lady Nairne and Joanna Baillie, have entered, like 
 spirits of light, into the genius of old songs which had 
 been blighted by the touch of grosser spirits, and have 
 breathed into them a purer life. 
 
 It is scarcely possible to suppose that any nation can 
 exhibit a more extensive lyrical taste and lyrical pro- 
 ductiveness : of itw nations can it be said that song in- 
 fluences their life even to the .same extent. The marvellous 
 character of the Scottish mind in this respect has nut
 
 192 THE BALLADS AND SONGS OF SCOTLAND. 
 
 failed to attract the attention of one of the wisest students 
 of literature. " We admire the tragedies of the ancient 
 Greeks," said Goethe to Eckermann one day ; " but, to 
 take a correct view of the case, we ought rather to admire 
 the period and the nation in which their production was 
 possible, than the individual authors ; for though these 
 pieces differ a little from each other, and though one of 
 these poets appears somewhat greater and more finished 
 than the other, still, taking all things together, only one 
 decided character runs through the whole 
 
 "Now, take up Burns. How is he great, except 
 through the circumstance that the whole songs of his 
 predecessors lived in the mouth of the people, — that 
 they were, so to speak, sung at his cradle ; that as a 
 boy, he grew up amongst them, and the high excel- 
 lence of these models so pervaded him, that he had 
 therein a living basis on which he could proceed 
 further } Again, why is he great, but from this, that 
 his own songs at once found susceptible ears amongst 
 his compatriots ; that, sung by reapers and sheaf- 
 binders, they at once greeted him in the field ; and 
 that his boon companions sung them to welcome him 
 at the ale-house } Something was certainly to be done 
 in this way. 
 
 " On the other hand, what a pitiful figure is made by 
 us Germans ! Of our old songs — no less important than 
 those of Scotland — how many lived among the people 
 in the days of my youth } Herder and his successors 
 first began to collect them and rescue them from 
 oblivion ; then they were at least printed in the 
 libraries. Then, more lately, what songs have not
 
 INFLUENCE OF THE BALLADS AND SONGS. 
 
 «93 
 
 Burger and Voss composed ! Who can say that they 
 are more insignificant or less popular than those of the 
 excellent Burns ? But which of them so lives among us 
 that it greets us from the mouth of the people ? Thc>' 
 are written and printed, and they remain in the libraries, 
 quite in accordance with the general f^ite of German 
 poets. Of my own songs, how many live? Perhaps 
 one or another of them may be sung by a pretty girl to 
 the piano ; but among the people, properly so called, 
 they have no sound. With what sensations must I 
 remember the time when passages from Tasso were 
 sung to me by Italian fishermen ! " ^ 
 
 It is not to be forgotten in estimating the value of 
 these words, so far as they refer to German}^ that, while 
 they come to us -through the medium of a German 
 Boswell, they are but the conversational expressions of 
 a cultured poet, who drew his knowledge from compara- 
 tively limited intercourse with the mass of his country- 
 men. But whether his account of the popular taste for 
 song in Germany be absolutely correct or not, his lan- 
 guage indicates the impression produced upon a foreign 
 student by contemplating the extensive diffusion among 
 the Scottish people of the taste for popular poetry and 
 of the faculty for producing it, as the causes to which 
 mainly the astonishing genius of Burns was due. What 
 may be the future of the popular poetry of Scotland, it 
 is difficult and would be unwise to prophesy. There is 
 much, as already hinted, to indicate that the national 
 peculiarities of the Scotch are fading away in the assimi- 
 lating process carried on by the increasing international 
 
 1 Eckcrmann's " Conversations of Goethe," vol. i. pp. 409, 410. 
 
 ( )
 
 194 THE BALLADS AND SONGS OF SCOTLAND. 
 
 intercourse of modern times ; and the result of this may 
 be, that the difference of dialect will wholly disappear in 
 the literary productions which emanate from different 
 sides of the Tweed. Still, even if this is to be the 
 result of the new influences under which we live, the 
 popular poetry of Scotland need not, and probably 
 will not, cease to be a power in the life of her people. 
 
 It has been already remarked that the ballads are fast 
 dying out of the memories of the people, and that the 
 day has long gone by when a genuine ballad could be 
 produced. But the ballads are now more extensively 
 known, and more thoroughly studied, than they were in 
 those old times when they were preserved entirely by 
 traditional memory. They have passed into literature, 
 and become one of the powers from which the literary 
 culture of our time receives its tone. Such may be thfe 
 fate of all the popular poetry written in a distinctly 
 Scottish language. Even if such should be its fate, 
 however, that is no mean function which it is yet called 
 to perform ; and its future influence upon literature may 
 well be cherished, if we may judge from the beneficence 
 of its power in the past. 
 
 The place taken by the early songs and ballads of 
 the Teutonic nations in the revival of a more natural 
 literature during the past hundred years has become 
 a commonplace of literary history. It is not yet quite 
 a century, since among these nations the memory 
 revived of that early popular literature which is now 
 being studied with enthusiasm by numerous critical 
 historians. Undoubtedly this revival of memory was 
 due to the deeper and more loving look with which
 
 INFLUENCE OF THE BALLADS AND SONGS. 
 
 '95 
 
 these nations began to turn to the past in general, and 
 to that past especially to which they as separate nations 
 were linked as the grown-up man to what he was when 
 a child. But whatever may have been the source of this 
 restored taste for the inartificial literature of earlier 
 times, the taste spread rapidly over Europe, mingling 
 itself, partly as cause, partly as effect, with the endeavour 
 to attain the freer forms which distinguish the literature of 
 our century from that of the eighteenth. For if the study 
 of the old songs and ballads, in which our less cultured 
 forefathers found pleasure, is in one sense to be viewed 
 as having been brought about by the general effort to 
 produce a simpler and more natural literature, scarcely 
 anything could contribute to the success of this effort so 
 largely as the simplicity and naturalness of style with 
 which men became acquainted in those old ballads and 
 songs. What could teach men that genius must create 
 a form for itself, but cannot be created by mere forms 
 — what could emancipate them from the thraldom of 
 misunderstood literary prescriptions, more completely 
 than the discovery of a poetry distinguished only by 
 an inner beauty which sought its readiest utterance with 
 little regard to regularity of outward structure > It is 
 not surprising, therefore, that as the literary culture of 
 Europe grew to its nineteenth century type, the study 
 of early Teutonic literature in every dialect advanced 
 with increasing ardour ; and while the old libraries of 
 Germany, Scandinavia, and Britain were ransacked, the 
 memories of the people were plied, in order to recover, 
 as far as possible, the talcs and the songs of former 
 times. The ordinary histories of literature sketch tlic 
 
 o 2
 
 196 THE BALLADS AND SONGS OF SCOTLAND. 
 
 progress of these researches, and their influence on the 
 literary development of recent years ; but there is one 
 fact, which has probably never received the prominence 
 it deserves in this section of literary history. 
 
 There is properly no period in which a natural litera- 
 ture was so completely extinct in Scotland, as it seems 
 to have been in the other countries of Europe. The 
 period which critics of the nineteenth century unite in 
 deploring as inundated by the watery insipidities which 
 Frenchified tastes dignified with the title of " classic," 
 was the era of richest efflorescence in the history of 
 Scottish song. It is true, the Scottish authors of the 
 period, who abandoned their native dialect, partook in a 
 considerab-le degree of the tastes prevalent throughout 
 Europe, though their contributions to philosophy and 
 science represent an entirely original school ; but it is 
 always worthy of memory, that when we turn from the 
 general literature of Europe produced under the reign 
 of French criticism, to the lyrical poetry of Scotland, we 
 find ourselves amid the productions of Ramsay and 
 Fergusson and Burns, as well as of those obscurer 
 contemporaries of theirs, authors of many capital songs 
 which still live in the hearts and in the voices of the 
 Scottish people. 
 
 Is it a wholly groundless hope which looks to the 
 future of Scottish literature with some confidence that 
 it may continue to draw a fuller health and life from the 
 popular lyrics of Scotland, even if a distinctive dialect 
 should be disused } Already several of those poets who 
 have started from the most crowded ranks of the people, 
 and in an earlier age would have sung in the popular
 
 INFLUENCE OF THE BALLADS AND SONGS. 197 
 
 language, have adopted a dialect indistinguishable from 
 that of the contemporary poets of England ; but few of 
 them fail to show, in their happiest characteristics, the 
 influence of the popular poetry which they have learnt 
 with their native tongue. These poets have not made 
 the impression which they might have left on the mass 
 of their countrymen, if they had used the language which 
 is still alone familiar, and is spoken still with much of 
 its living power, in the every-day life of the people. 
 But they probably represent the direction which even 
 the popular poetry of Scotland is to take ; and they 
 encourage the hope that, even if it take such a direc- 
 tion, it may continue to draw much of its inspiration 
 from the old Scottish ballads and songs. It will be 
 some time yet, indeed, before these lyrics can cease to 
 be familiar and endeared to the people of Scotland at 
 large ; but it will be pleasant to know that, even if they 
 are forgotten by the people, they continue to attract the 
 poets of Scotland away from the hot-hou.se processes of 
 art to the wildings which grow up under the tending of 
 nature alone, deep in the undisturbed glens and along 
 the open mountain-sides of song. And to the historian 
 of literature these lyrics carry an imperishable interest ; 
 for to her ballads, more than to any other literary in- 
 fluence, Scotland owes Sir Walter Scott ; while without 
 her songs, as Goethe correctly saw, she could never have 
 produced her Burns.
 
 INDEX. 
 
 Abbot of Unreason, 130. 
 
 Adams, Jean, 88. 
 
 Addison, 169, 170. 
 
 Adonais, Shelley's, 1 12. 
 
 Ae fond Kiss, and then we sever ^ 62. 
 
 Alcnaena, 7. 
 
 Alison Gross, 8 — 12. 
 
 A Man's a Man for a' that, 125. 
 
 Animism, 24. 
 
 Apuleius' Golden Ass, 6. 
 
 Archestratus, 18. 
 
 Ariadne, 34. 
 
 Arnutroufs Goodnight, 152. 
 
 Arthurian Romance, 12S. 
 
 Asgard, 11, 104. 
 
 Astrophd, Spenser's, 1 12. 
 
 Auld Lang syne, 124, 186. 
 
 Aiild Maitland, 139, 140, 15 c. 
 
 Auld Robin Gray, 64 — 8, 105, 
 
 Ballad, defined, Introd. xi. 
 
 Bannatyne MS., 184. 
 
 Barbara Allan, Introd. xii., 55. 
 
 Barnard, Lady Ann, 65. 
 
 Battle of Otterboiirne, 142, 152, 177. 
 
 Bessie Bell and Mary Gray, 71, 72. 
 
 Bide ye yet, 89, 91. 
 
 Jjilly Blind, 7, 12. 
 
 Bluebeard, 14. 
 
 B}-ide of Ahydos, B}Ton's, 62, 
 
 Broomfield Hill, 41. 
 
 Brown, Mrs., of P'alkland, 8. 
 
 Brownie, 7, 11. 
 
 Brtuse, Barbour's, 136. 
 
 Cauld Kail in Aberdeen, 123, 124. 
 Chevy Chase, 143. 
 Clapperton, 90. 
 Clarinda, Burns', 61. 
 
 Clerk ColvUl, or the Mamaid, 29. 
 Clerk Saunders, 25, 27, 28. 
 Cockleby's Sow, 184. 
 Come under my Plaidie, 70, 71. 
 Complaint of Scotland, 184. 
 
 Daumling, 18, 36. 
 Douglas, Gavin, 129, 184. 
 Druidism, 4. 
 Dunean Gray, 77. 
 
 Elves, II— 13. 
 Edom d' Gordon, 1 54. 
 Edda, 12. 
 
 Ee7y, meaning of, 1 7. 
 Egeria, 31. 
 
 Elegy on the death of Habbie Simp- 
 son, 185, 186. 
 Ewain, 22. 
 
 Fair Annie of I.ochroyan, 55. 
 Fair Helen of Kirconnell, Introd. 
 
 xii., 60, 61. 
 Fairies, II — 13. 
 Farewell to Ayrshire, 1 14. 
 Fetich ism, 4. 
 ¥'m Mac Cowl, 130. 
 
 Cialanthis, 7, 
 
 Gentle libby and Sonsy Nelly, 72. 
 Gel up and bar the Door, 92, 93. 
 Gie me a lass wV a Lump o' Land 
 
 82. 
 Gilderoy, 147, 157. 
 Glasgenon, 179. 
 Glenkindie, 1 79- 
 
 God i^f I wer f'Vedo iiir,o, 90, 96. 
 Goethe, Introd. vii., 67, 192. 
 Cratme and Bewick, 109 — 1 1 2.
 
 200 
 
 INDEX. 
 
 Green grow the Rashes, 0, 54. 
 Gude and Godlie Ballads, 162, 184- 
 Gude Wallace, 139. 
 
 I/allow Fair, 186. 
 Hey ! for a Lass iv-i' a Tocher, 82. 
 Hooly and fairly, 90, 91. 
 Hughie Graham, 148, 188. 
 Huntly Bank, 31. 
 
 Hunt up, -when the Cock he craiV'S, 
 185. 
 
 If 071 earth there is enjoyment, 107, 
 
 108. 
 I hae laid a H err in in Saut, 71. 
 /'// luager, I'll ivager, I'll zvager 
 
 with thee, 4I. 
 In Memoriam, Tennyson's, 112. 
 
 Jack the Giant-killer, 36. 
 fames Herries, 16, 24. 
 famie d the Glen, 83. 
 Janet and Me, 107. 
 yenny's Bawbee, 78. 
 Jock 0' Hazeldean, 83. 
 John Anderson, 88. 
 John Grumlie, 94. 
 Johnie Armstrong, 148, 1 5 1. 
 Johnnids Grey Breeks, 88. 
 
 Kelpies, iij 15. 
 
 Kempion, or Kemp Ozoyne, 2.1 — 24. 
 
 King Lear, 16. 
 
 Kinniont Willie, 144, 149, 150. 
 
 Koempeviser, 22. 
 
 Lady Isabel aiid the Elf -knight, 15, 
 
 Lament of the Border Widow, In- 
 
 trod. xii., 103. 
 Last Alay a brait) Wooer, 77. 
 Little Micsgrave and Loi-d Barnard, 
 
 106. 
 Locksley Hall, Tennyson's, 70. 
 Los^ie 0' Buchan, 86. 
 Loki, 104, 150. 
 Lord Gregory, 55. 
 Lord Randal, 105, 106. 
 Lord Saltan and Auchanachie, 83. 
 Lycidas, Milton's, 112. 
 
 Macbeth, 42. 
 Maclehose, Mrs., 61. 
 
 Maggie Lauder, 181, 1S6. 
 
 Maggie's TocJier, 77. 
 
 Magic, 5. 
 
 Maitland MS., 184. 
 
 May Colvin, 33. 
 
 Mermaids, II. 
 
 Minotaur, 35. 
 
 Miolnir, 39, 150. 
 
 Moses, Song of, Introd. xii, 
 
 Muifland Willie, 77. 
 
 AFy airn Fireside, 107. 
 
 My bonny Wife, 107. 
 
 My Heart's my ain, 69, 74 — 1^ 
 
 My Lufe murnis Jor me, 160. 
 
 Mv Nannie's awa, 61, 62. 
 
 Aly Spouse Nancy, 96. 
 
 My Wife has taen the Gee, 100. 
 
 Aly Wife's a ivanton ivee things 
 
 96. 
 My Wife shall hae her Will, 96. 
 
 N^ae Luck about the House, 87, 88„ 
 
 Niebelungenlicd, no. 
 Northumberland betrayed by Doug- 
 ■ las, 151. 
 Numa Pompilius, 31. 
 
 O, Gude Ale conies, and Gude Ale 
 goes, 123. 
 
 for ane and tiuenty. Taw, 86. 
 
 On a Dance in the Queen' s Cham- 
 bers, 117. 
 
 On the Folye of an Auld Man 
 matyand ane Ycung {p^o/nan, 
 105. 
 
 O Tibbie, I hae seen the day, 72, 
 
 Our Gudeman's an Unco Body, 100, 
 
 lOI. 
 
 Ovvain ap Urien, 22. 
 
 O, zveel's me on my ain Man, 100. 
 
 Palace of Honour, Gavin Douglas', 
 
 129. 
 Peblis to the Piety, 21. 
 Philytas, 18. 
 Pills to purge Melancholy, Tom 
 
 D'Urfey's, 186. 
 
 Robene and Makyne, 76, 77. 
 Robin Hood, 128. 
 Romances, 24.
 
 INDEX. 
 
 20 1 
 
 Rowland, Child, 16. 
 
 Roys Wife of Aldivalloch, 69, 70. 
 
 Schiller, 13. 
 
 Scott, Alexander, 52. 
 
 Seely Court, the, 10. 
 
 Seely Wichts, the, 10. 
 
 Semples of Beltrees, the, 185, 186. 
 
 She rose and loot mc in, 186. 
 
 Sigyu, 104. 
 
 Silva Serviomim yocnndisswioriim, 
 
 95- 
 
 Sir Oliif and the Elf -king s Daugh- 
 ter, 31. 
 
 Sir Roland, 1 6, 24. 
 
 Sir Tristrem, 129. 
 
 Sir William Wallace, 139. 
 
 Skrymir, the Giant, 36. 
 
 Song, defined, Introd. xti. 
 
 Song on Absentee, 52, 53. 
 
 Still under the Levis Green, 63. 
 
 Superstitions, i — 4. 
 
 Tak your aidd cloak about ye, 93. 
 Tamlane, see The Young Tamlane. 
 Tarn o' Shanter, 42. 
 Tarn o' the Linn, see The Young 
 
 Tamlane. 
 Tea-table Miscellany, Ramsay's, 186. 
 The Auld Ho7ise, 106. 
 7 he Blythesome Bridal, 116— 120, 
 
 186. 
 The Boatie roivs, 88. 
 The Braes of Gleniffer, 78. 
 The Braes of Yarrow, 59. 
 The Bridegroom grat when the Sun 
 
 gaed doivn, 65. 
 The Carle of Killyburn Braes, 96— 
 
 99- 
 The Children in the Wood, 169. 
 
 The Clerk's twa Sons o' Owsenford, 
 
 25—28. 
 
 The Cooper 0' Fife, 96. 
 
 The Cottar's Sang, 107. 
 
 The Country Lass, 76. 
 
 The County Meeting, 120. 
 
 The Day it daivs, 185. 
 
 The Demon Lover, 16. 
 
 'J he Dowie Dens of Yarro2i', 55— 
 
 59, 177- 
 The Droxvned Lai<ers, 55. 
 The Earl of Mar's Daughter, 20, 
 
 21. 
 
 The Elfin Knight, 19, 20. 
 
 The Farino's Old Wife, 97. 
 
 The Gloomy Nicht is gathering fast, 
 114. 
 
 The Gowans sae gay, 15. 
 
 The Happy Mother, 107. 
 
 The Husband 'who was to mind the 
 House, 95. 
 
 The Laidley Worm of SpindUston- 
 heugh, 21. 
 
 The Laird of Cockpen, 77. 
 
 The Laird o' Warristoun, 106. 
 
 77^1? Lass of Lochroyan, 55. 
 
 Tlie Alermaid, 29, 30. 
 
 The Merman and Marstig's Daugh- 
 ter, 15. 
 
 The Murning Maiden, 63. 
 
 The Nabob, 1 14. 
 
 The Outlaw Mui'ray, 145. 
 
 The Rowan Tree, 106. 
 
 The Spinning Wheel, 106. 
 
 The Water d Wearie's We' I, 14, 15, 
 179. 
 
 The Weary Coble 0' Cargtll, 106. 
 
 The Wee Wee Man, 18, 19. 
 
 The Widow, 82. 
 
 The Widozv's Lament, loi — 103. 
 
 The Wife of Ushers Well, 25—28. 
 
 The Wooing ofjock the Weaver and 
 
 - Jenny the Spinnei; 77. 
 
 The Wowing ofjok ami Jynny, 76, 
 
 77- 
 The Wyfof Auchttrmuchty, 94. 
 
 The Young Tamlane, 9, 18, 19, 35— 
 
 45- 
 There fure ane Man to the Holt, 
 
 183. 
 
 There sail be Mirth at our Meeting 
 yet, 183. 
 
 Theseus, 34. 
 
 Thomas the Rhymer, 31 — 35, 151. 
 
 Thomlin, see The Young Tamlane. 
 
 Thorn, William, of Invcrury, 1S9. 
 
 Thor, II, 36, 37, 150. 
 
 Thrym, 150. 
 
 'Jibbie Fozolero' the Glen, 73, 74. 
 
 To Alary in Heaven, 60. 
 
 Tom Linn, see The ioung Turn- 
 lane. 
 
 Tom Thumb, 18, 19, 35—37- 
 
 Tullochgorum, 1 1 5, ilO. 
 
 Utgard, 36, 39.
 
 202 
 
 INDEX. 
 
 Valkyrs, 8. 
 
 J-Vae's me /or Prince CJiarlie, 1 66. 
 Wallace, Blind Harry's, 136. 
 Wallace, the legendary, 130. 
 Waly, waly, but Love be boiiiiy, 63, 
 
 64. 
 Wap at the Widoiv, my Laddie, 82. 
 lvalue's the Waur d the Wear, 105. 
 Watson's Comic and Serious Scots 
 
 Poems, 186. 
 Watty and Me,^, 95. 
 Wa warth Maryage, 90. 
 Wedderbums, The, 162. 
 We'll may be return to Lochaber no 
 
 more, 188. 
 
 Werena my hea?-t licht, I wad dee, 
 
 120. 
 What can a Young Lassie do zoC an 
 
 Aidd Man ? 105. 
 If 'hen the Kye comes Hame, 79, 80. 
 Whistle der the Lave dt, 90, 96. 
 IP'iJie and Me, 107. 
 Willie and May Margaret, 55. 
 Willie's Ladye, 6, 7. 
 IPlntei's Tale, 159. 
 Witchcraft, 4— 11. 
 With Huntis up, 159. 
 Wooed and Married and a', 84, 85. 
 
 Yarrow, the river, 55, 56. 
 Young Hastings the Groom, 1 79.
 
 GLOSSARY. 
 
 A boon, above. 
 Ae or ane, one. 
 A^ee, aside. 
 Aik, oak. 
 Ain, own. 
 Aim, iron. 
 
 Arblast-how, cross-bow. 
 Aumrie, cupboard. 
 
 Bairn, child. 
 
 Bawbee, halfpenny (English). 
 
 Beet, add fuel, excite. 
 
 Ben, in the inner room. 
 
 Bent, (i) coarse grass, (2) open field. 
 
 Bield, shelter. 
 
 Billie, comrade. 
 
 Birkie, young fellow. 
 
 Bogle, hobgoblin. 
 
 Bot, see But. 
 
 Bonn, make ready. 
 
 Brae, hill. 
 
 Braken, female fern. 
 
 Braw, pretty, finely dressed. 
 
 Bree, broth, juice. 
 
 Breeks, breeches. 
 
 B}-02ust, a brewing. 
 
 Bucken, beechen. 
 
 Busk, deck. 
 
 But, in the outer room, without. 
 
 But and, and also. 
 
 Byre, cowhouse. 
 
 Caller, fresh. 
 Cant or canty, nierry. 
 Care na by, to be indifferent. 
 Carle, an old man. 
 Carlin, an old woman. 
 Ckannerin, fretting. 
 C/iiel or chield, fellow. 
 Chuckie, hen or chicken. 
 
 Claver, talk idly. 
 Cleck, hatch. 
 Clink, cash. 
 C(!7(5/^, boat. 
 Cockup, a kind of hat. 
 Coft, bought. 
 Cog or cogie, a bowl. 
 C^^ simpleton. 
 Cosy, comfortable. 
 Couthie, pleasant. 
 Cowt, colt. 
 Crack, chat. 
 Cramasie, crimson. 
 Crap, crept. 
 Crony, companion. 
 Curtsey, kersey. 
 
 Daff, make sport. 
 
 Z>rt/?, made sport of, mad. 
 
 Daiv, to dawn. 
 
 Daunton, daunt. 
 
 Daur, dare. 
 
 Deid, death. 
 
 Deil, devil. 
 
 Den or r/mw, a hollow. 
 
 Doited, in dotage. 
 
 Z^tif, dove. 
 
 Douce, sedate, sober. 
 
 Dottff, dull. 
 
 Dought, could. 
 
 Doiik, dive. 
 
 Dour or douric, stern. 
 
 Dowie, drearie. 
 
 Dring, sing in a melancholy tone. 
 
 Dree, endure. 
 
 Duddy, ragged. 
 
 Duke, see Duuk. 
 
 Dule, sorrow. 
 
 Dunt, thump. 
 
 Divine, fade.
 
 204 
 
 GLOSSARY. 
 
 Eee or eie, eye. Plural, een. 
 Eery. See p. 17. 
 Elritch or erlish, elvish, preternatu- 
 ral, awful. 
 Ernand, running. 
 Eitil or eitle, to aim, endeavour. 
 
 Eerlie, a wonder. 
 Fient, fiend. 
 Fleech, flatter, wheedle. 
 Flyte, scold. 
 Fou, full, tipsy. 
 Free ox freely, noble. 
 Fure, fared, went. 
 Fyle, to soil. 
 
 Gab, mouth, talk. 
 
 Gad, a rod, a bar. 
 
 Gae, gaed, gane, go, went, gone. 
 
 Gait or gate, way. 
 
 Gang, go. 
 
 Car, cause. 
 
 Gear., goods, wealth. 
 
 Geek, make sport. 
 
 Gee, tak the, take offence. 
 
 Genty, neat. 
 
 Gic, give. 
 
 Glaikit, giddy, foolish. 
 
 Glist, glistened. 
 
 Gloaviin, twilight. 
 
 Glowr, gaze. 
 
 Gowd, gold. 
 
 Gree, pre-eminence. 
 
 Greet, grat, weep, wept. 
 
 Gryce or grice, a young pig. 
 
 Hap. See p. 27, note 2. 
 Hand, hold. 
 Haver, talk foolishly. 
 Havins, good manners. 
 Hende, handsome. 
 Hoddin-gray, applied to cloth which 
 has the natural grey of the wool. 
 Holt, wood. 
 Hooly, gently. 
 Houm, holm. 
 Howlet, owl. 
 Hussyskep, housewifery. 
 
 Ilk or ilka, each, every. 
 Ingle, fireside. 
 Ither, other. 
 
 yaud, a jade. 
 Jimp, neat, slender. 
 
 Kain or kane. See p. 34, note 2. 
 
 Kame, comb. 
 
 Kelpie, water spirit. 
 
 Kemb, comb. 
 
 Ken, know. 
 
 Kimmer, a gossip. 
 
 Kist, chest. 
 
 Kye, cows. 
 
 Lain or /rt«^, alone. 
 
 Laird, landlord. 
 
 Lave, remainder. 
 
 Laverock, lark. 
 
 Lazuing, reckoning. 
 
 Le, lee, tranquillity. 
 
 Lear, lore, learning. 
 
 Lenian or letnman, sweetheart. 
 
 Leuch, laughed. 
 
 Lightly or lichtly, to slight. 
 
 Links, locks. 
 
 Loot, let. 
 
 Loup, leap. 
 
 Z<'«/, bow down. 
 
 Liickie, a title applied to an old 
 
 woman. 
 Lug, ear. 
 Luppen, leapt. 
 
 Lykeivake, watch over a dead body. 
 Lythe, joint, limb. 
 
 Maik, a mate. 
 Marro7u, a match. 
 Maukin, a hare. 
 Maun, must. 
 yl/«y, a maid. 
 Meikle, much. 
 Miiinie, mother. 
 Moots, mould. 
 Mou, mouth. 
 Miickle, much. 
 
 Nae, no. 
 Nocht, not. 
 Neist, next. 
 
 0/^r^ or oiure, over, too. 
 Owreturn, refrain. 
 Owsen, oxen. 
 
 Pawky, sly. 
 
 Pearling, a kind of lace. ;,
 
 GLOSSARY. 
 
 205 
 
 Fettle, a stick for clearing away the 
 earth that adheres to a plough. 
 
 Phraise, flattery. 
 
 Flack, about one-third of a penny 
 (English). 
 
 Plenishing, house-furnishing. 
 
 Fleuch, plough. 
 
 Plmn, a deep pool in a stream. 
 
 Poortith, poverty. 
 
 Rashes, rushes. 
 Rax, reach. 
 Rede, advise. 
 Reek, smoke. 
 
 Scant, scanty, scarcely. 
 
 Scrimp, to be niggardly. 
 
 Seely. See p. 10, note. 
 
 Shathviont, a measure of six inches. 
 
 Sheiich, trench, furrow. 
 
 Shoon, shoes. 
 
 Siller, silver, money. 
 
 Sinsyne, since. 
 
 Skelp, to scud. 
 
 Slae, sloe. 
 
 Snell, keen. 
 
 Speer, inquire. 
 
 Spence, pantry, inner room. 
 
 Stern, star. 
 
 Stour, dust. 
 
 Strae, straw. ; 
 
 Straik, stroke. 
 
 Siythe, stead, place. 
 
 Sumph, a soft, stupid fellow. 
 
 Swak, strike violently. 
 
 Swap, strike violently. 
 
 Swither, hesitation, doubt. 
 
 Swoster, sister. 
 
 Syke, a marsh with a rill running 
 
 through it. 
 Syne, since, afterward.s,^ 
 
 Tarrie, hindrance, trouble. 
 
 Tetit, attend. 
 
 Thoil or thole, endure. 
 
 Thaiuless, powerless. 
 
 Throw, twist. 
 
 Tine (tyne), tint, lose, lost. 
 
 Tocher, dowry. 
 
 Tod, fox. 
 
 Toddle, totter. 
 
 Toom, empty. 
 
 Tosh, neat. 
 
 Totu7Ji, a term of endearment for a 
 
 child. 
 Tryst (verb), engage to meet ; (subst.) 
 
 appointment. 
 Tyke, a large dog of common breed. 
 
 Unco, extraordinary. 
 
 Vaunty, boastful. 
 
 Wa or wae, woe. 
 Wad, would. 
 Wale, choose. 
 Waly, alas ! 
 Wap, throw. 
 Warlock, wizard. 
 Wat, wot, knew. 
 Waur, worse. 
 Wean, child. 
 Wte, little. 
 
 Weird (verb or subst. ), doom. 
 Whinging, whining. 
 Whomel, overturn. 
 Wicht (subst.), wight ; (adj.) power- 
 ful. 
 Won, dwell. 
 Wuddle, waddle. 
 
 Yammer, A\liine, grumble. 
 Yaud, an old mare. 
 
 THE t.\D. 
 
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 '■^ Lady Barker is an unrivalled story-teller." — GUARDIAN. 
 
 STATION LIFE IN NEW ZEALAND. New and Cheaper 
 Edition. Crown Svo. 3^. bd. 
 
 These letteis are the exact account of a lady's experiertce of /he brighter 
 and less practical side of colonization. They recora the expedi- 
 tions, adventures, and emergencies diversifying the daily life of the 
 wife of a New Zealand sheep -far nier ; and, as each was written 
 while the novelty and excitement of the scenes it describes wa-e fresh 
 upon her, they may succeed in giving here in England an adequate 
 impression of the deliglit and freedom of an existence so far removed 
 from our ozvn Jiighly-wrought civilization. " We Jiave nrver read 
 a more t7-uthfid or a pleasaiiter little book." — Athen^UM. 
 
 SPRING COMEDIES. Stories. 
 
 Contents : — A Wedding Story — A Stupid Story— A Scotch Story 
 — A Man's Story. Crown Svo. Ts. 6d. 
 
 '■'Lady Barker is endowed with a rare and delicate gift for nar- 
 rating stones,— she has the faculty of throwing even into her 
 printed narrative a soft and pleasant tone, w/iich goes far to make 
 the reader think the subject or the matter immaterial, so long as the 
 author will go on telling stories for his benefit." — Athena;1'M. 
 
 STORIES ABOUT :— With Six Illustrations. Third Edition. 
 Extra fcap. Svo. 4^. ^d. 
 
 A 2
 
 BELLES LETT RES. 
 
 Barker — continued. 
 
 This voliime contains sez'eral entertaining stories about JSTonkeys, 
 yatnaica. Camp Life, Dogs, Boys, &^c. ^^ There is not a tale in 
 he book zvhich can fail to please children as 7uell as their elders." 
 — Pall Mall Gazette. 
 
 A CHRISTMAS CAKE IN FOUR QUARTERS. With Illus- 
 rations by Jellicoe. Second Edition. Extra fcap. 8vo. cloth 
 gilt. 4J-. 6d. 
 
 In this little volume, Lady Barker, zuhose reputation as a delightful 
 story-teller is established, narrates four pleasant stories shelving 
 how the ^^ Great Birth-day'''' is kept in the '^Four Quarters" of 
 the globe, — in England, "Jamaica, India, and Neiv Zealand. The 
 volume is illustrated by a number of well-executed cuts. '•^Contains 
 just the stories that children shotild be told. ^ Christmas Cake^ is 
 a delightful Christmas book." — Globe. 
 
 RIBBON STORIES. With Illustrations by C. O. Murray. 
 Second Edition. Extra fcap. 8vo. cloth gilt. 4^. dd. 
 
 ' ' We cannot too highly commend. It is exceedingly happy and original 
 in the plan, a nd the graceful fancies of its pages, merry and pathetic 
 turns, will be found the best reading by girls of all ages, and by 
 boys too." — Times. 
 
 SYBIL'S BOOK. Illustrated by S. E. Waller. Second Edition. 
 Globe 8vo. gilt. 4^. 61/. 
 
 ^^ Another of Lady Barker^ s delightful stories, and one of the most 
 thoroughly original books for girls that has been written for many 
 years. Grown-up readers will like it quite as much as young people, 
 and will eren better understand the rarity of such simple, natural, 
 and unaffected ivriting .... That no one can read the story 
 without interest is not its highest praise, for no one ought to be able 
 to lay it doivn without being the better girl or boy, or man or woman, 
 for the readi7ig of it. Lady Barker has nez'cr turned her fertile 
 and fascinating pe)i to better account, and for the sake of all readers 
 we wish ' Sybil's Book ' a wide success." — Times. 
 
 Bell- — ROMANCES AND MINOR POEMS. By Henry 
 Glassford Bell. Fcap. 8vo. 6^. 
 
 "Full of life and genius." — CoURT CIRCULAR.
 
 BELLES LETTRES. 
 
 Besant.— STUDIES IN EARLY FRENCH POETRY. By 
 Walter Besant, M.A. Crown 8vo. 8j. dd. 
 The present work aims to afford information and direction touching 
 the early efforts of France in poetical literature. " In one mode- 
 rately sized volume he has contrived to introduce us to the very 
 best, if not to all of the early French /o^/j."— Athen^eum. 
 
 Betsy Lee : a FO'C'S'LE YARN. Extra fcap. 8vo. 3/. 6d. 
 
 " There is great vigour and much pathos in this poem." — Morning 
 Post. 
 
 " We can at least say that it is the work of a true poet.'' — Athe- 
 naeum. 
 
 Black (W.)— Works by W. Black, Author of "A Daughter 01 
 Heth." 
 
 TPIE STRANGE ADVENTURES OF A PHAETON. 
 
 Illustrated by S. E. Waller. Seventh and Cheaper Edition, 
 8vo. \os. 6d. 
 
 " The book is a really charming description of a thousand English 
 landscapes and of the emergencies and the fun and the delight of a 
 picnic journey through them by a party determined to enjoy them- 
 selves, and as luell matched as the pair of horses which drew the 
 phaeton they sat in. The real charm and purpose of the book is 
 its open-air life among hills and dales.'' — TiMES. " The great 
 charm of Mr. Black's book is that there is nothing hackneyed 
 about it, nothing overdrawn, — all is bright and lifelike. All /i 
 told naturally, pleasantly, and with so infectious a sense of enjoy- 
 ment, that the reader longs to have been -with him in real earnest, 
 not merely accompanying him in fancy by the winter f reside. 
 Should Castor and Pollux take him on any future journey; he will 
 not lack eager inquiries for another of his delight Jul travel stones ; 
 nonetheless delightful that they tell of familiar scenes, familiar 
 English faces, homely customs, and homely pleasures."— ■^loK'Ultid 
 Post. 
 
 A PRINCESS OF THULE. Three vols. Fifth Edition. Crown 
 8vo. 3U. 6d. 
 «' A beautiful and nearly perfect j/(?r)',"— Spectator
 
 BELLES LETTRES. 
 
 Brooke.— THE FOOL OF QUALITY; OR, THE HISTORY 
 OF HENRY, EARL OF MORELAND. By Henry Brooke. 
 Newly revised, with a Biographical Preface by the Rev. Charles 
 KiNGSi.EY, M.A., Rector of Eversley. Crown 8vo. ds. 
 
 The Preface to the book tells all that is known of this remarkable man 
 of last century, and of his varied works. Over ^^ The Fool of 
 Quality " he spent sez'eral years, and in it zue have the whole man ; 
 the education of an ideal nobleman has given him room for all his 
 speculations on theology, political economy, the' relation of sex and 
 family, and the training, moral and physical ^ op a country gentle- 
 man. The pathos is healthy and simple. 
 
 Broome.— THE STRANGER OF SERIPHOS. A Dramatic 
 Poem. By Frederick Napier Broome. Fcap. 8vo. $s. 
 
 Founded on the Greek legend of Danae and Perseus. ' ' Grace and 
 beauty of expression are Mr. Broo7nes cha7-acteristics ; and these 
 qualities are displayed in vzany passages." — Athen/EUM. " The 
 story is re}idered with consummate beauty." — LITERARY CHURCH- 
 MAN. 
 
 Cabinet Pictures.- oblong folio, price 42^. 
 
 lliis is a handsome portfolio containing faithfidly executed and 
 beautifidlv coloured reproduction: of five wcll-knoiun pictures : — 
 " Childe Harold's Pilgrimage" and " The Fighting Temeraire," 
 by y. M. IV. Turner ; " Crossing the Bridge," by Sir W. A. 
 Callcott ; " The Cornfield," by John Constable ;. and ''A Land- 
 scape," by Birket Foster. The Daily News says of them, 
 " They are very beautifidly executed, and might be fi-avied and 
 hung up on the wall, as creditable substitutes for the originals." 
 
 CABINET PICTURES. A Second Series. 
 
 Containing: — " The Baths of Caligula" and " 77ie Golden Bough," 
 by J. W. M. Turner; " The Little Brigand," by T.' Uwins ; 
 " The Lake of Lucerne," by Percival Skelton ; " Evening Rest," 
 by E. M. Wimperis. Oblong folio, i/is.
 
 BELLES LETTRES. 
 
 Carroll.— Works by " Lewis Carroll : "— 
 
 ALICE'S ADVENTURES IN WONDERLAND. With Forty- 
 two Illustrations by Tenniel. 40th Thousand. Crown 8vo. 
 cloth. 6j-. 
 
 A GERMAN TRANSLATION OF THE SAME. With Ten- 
 
 NIEl's Illustrations. Crown Svo. gilt. ds. 
 
 A FRENCH TRANSL.\TION OF THE SAME. With Tk.v- 
 niel's Illustrations. Crown Svo. gilt. 6j. 
 
 AN ITALIAN TRANSLATION OF THE SAME. By T. V. 
 RossETTE. With Tenniel's Illustrations. Crowii Svo. ds. 
 
 *' Beyond question supreme among modern books for children.'' — 
 Spectator. " One of the choicest and most charming boohs 
 ever composed for a child's reading." — Pall Mall Gazette. 
 " A very pretty and highly origifial book, sure to delight the little 
 world of wondering minds, and which may well please those who 
 have unfortunately passed the years of luondering." — Tl.MES. 
 
 THROUGH THE LOOKING-GLASS, AND WHAT ALICE 
 FOUND THERE. With Fifty Illustrations by Tenniel. Cr-.-wn 
 Svo, gilt. Gs. 32iid Thousand. 
 
 In the present volume is described, with inimitably clever and 
 laughter-moving nonsense, the further Adventures of the /airy- 
 favoured Alice, in the grotesque world which she fottnd to exist ou 
 the other side of her mother's drawing-room looking-glass, through 
 which she managed to make her way. The work is profusely 
 embellished with illustrations bv Tenniel, exhibiting as grent an 
 amount of kumotcr as those to which ^^ Alices Adventures in 
 Wonderland" owed so much of its popularity. 
 
 Children's (The) Garland, fro.m liiL JiEST roKT.<. 
 
 Selected and arranged by'CovENTUY Pat.moke, New lldili.^i. 
 With Illustrations by J, Lawson. '2 Crown Svo. Cloth cxlr.i. 6/.
 
 BELLES LETTRES. 
 
 Christmas Carol (A). Printed in Colours from Original 
 Designs by Mr. and Mrs. Trevor Crispin, with Illuminated 
 Borders from MSS. of the 14th and 15th Centuries. Imp. 4to. cloth 
 inlaid, gilt edges, ^3 3i-. Also a Cheaper Edition, 2.\s. 
 
 "A most exquisitely c^ot up volume. Legend, carol, and text are 
 preciously enshrined in its emblazoned pages, and the ilbiniinated 
 borders are far and azvay the best exa7nple of their art tve have seen 
 this Christmas. The pictures and borders are harmonious iti their 
 colouring, the dyes are brilliant without being raw, and the volume 
 is a trophy of cdlour-pi-inting. The binding by Burn is in the very 
 best taste. ' ' — T i M ES. 
 
 Church (A. J.) — HOR^ TENNYSONIAN^, Sive EclogK 
 e Tennysono Latine redditse. Cura A. J. Church, A.M. 
 Extra fcap. 8vo. 6s. 
 
 Latin versions of Selections from Tennyson. Among the authors 
 are the Editor, the late Professor Conington, Professor Seeley, 
 Dr. Hessey, Mr. Kebbel, and other gentlemen. ^^ Of Mr. ChurcKs 
 ode we may speak in almost unqualified pi-aise, and the same may 
 be said of the contributions generally." —V^iA. Mall Gazette. 
 
 Clough (Arthur Hugh).— THE POEMS AND PROSE 
 REMAINS OF ARTHUR HUGH CLOUGH. With a 
 Selection from his Letters and a Memoir. Edited by his Wife. 
 With Portrait. Two Vols. Crown 8vo. 2IJ. 
 
 The late Professor Clough is well known as a graceful, tender 
 poet, and as the scholarly translator of Plutarch. The letters 
 possess high interest, not biographical only, but literary — discuss- 
 ing, as they do, the most important questions of the time, always 
 in a genial spirit. The " Remains " include papers on "Retrench- 
 ment at Oxford -f on Professor F. W. NavmaiCs book, "The 
 Sard ; " on Wordsworth ; on the Formation of Classical English ; 
 on some Modern Poems {Matthnv Arnold and the late Alexander 
 Smith), d^'c. &'c. " Taken as a whole," the SPECTATOR says, 
 " these volumes cannot fail to be a lasting monutnent of one of the 
 most original men of our age." " Ftdl of cJiarming letters from 
 Rome," says the Morning Star, "from Greece, from America, 
 from Oxford, and from Rugby."
 
 BELLES LETT RES. 
 
 Clough — continued. 
 
 THE POEMS OF ARTHUR HUGH CLOUGH, sometime Fellow 
 of Oriel College, Oxford. Fourth Edition. Fcap. 8vo. 6x. 
 
 " From the higher mind of cultivated, all-questioning, but still conser. 
 vative England, in this our puzzled generation, 'we do not hiow 
 of any utterance in literature so characteristic as the poems of 
 Arthur Hugh Clough." — Fraser's Magazine. 
 
 Clunes.— THE STORY OF PAULINE: an Autobiography. 
 By G. C. Clunes. Crown 8vo. ()s. 
 
 "Both for vivid delineation of character and fluent lucidity oj style, 
 ' The Story of Pauline' is in the first rank of modern fiction." — 
 Globe. "Told loith delightful vivacity, thorough appreciation of 
 life, and a complete knowledge of character." — Man'chester 
 Examiner. 
 
 Collects of the Church of England. With a beautifully 
 
 Coloured Floral Design to each Collect, and Illuminated Cover. 
 Crown 8vo. \2s. Also kept in various styles of morocco. 
 
 " This is beyond' question," the Art JOURNAL says, *' the most 
 beautiful book of the season." " Carefully, indeed loz'ingly drawn 
 and daintily coloured," says the Pall Mall Gazette. The 
 Guardian thinks it "a successful attempt to associate in a natural 
 and unfo?-ced manner thefloivers of our fields and gardens with the 
 course of the Christian year" 
 
 Cox. — RECOLLECTIONS OF OXFORD. By G. V. Cox, M.A., 
 
 late Esquire Bedel and Coroner in the University of Oxford. 
 Second and cheaper Edition. Crown 8vo. 6j. 
 
 Mr. Cox's Recollections date from the end of last century to quite 
 recent times. They are full of old stories and traditions, epigrams 
 and personal traits of the distinguished 7ncn who have been at 
 Oxford during that period. The Times says that it "will 
 pleasantly recall in many a country parsonage the memory oJ 
 youthjul days. " _
 
 lo BELLES LETTRES. 
 
 Culmshire Folk.— By Ignotus. Three vols. Crown 8vo. 
 3ii-. bd. 
 
 " Its spa7-kling pleasantness, its drollery, its shrerjudness, thecharming 
 little bits of character which frequently corne in, its easy liveliness, 
 and a certain chatliness which, while it is never vulgar, brings the 
 writer very iiear, and makes one feel as if the story were being told 
 in lazy confidence in an hour of idleness by a man zvho,'' ivJiile 
 thoroughly good-natured, is strongly humorous, and has an ruer- 
 present perception of ike absurdities of people and things." — SPEC- 
 TATOR. 
 
 Dante. — DANTE'S comedy, the hell. Translated by 
 W. M. RossETTl. Fcap. 8vo. cloth. 5 J. 
 
 " The aim oj this translation of Dante may be summed up in one 
 word — Uterality. To follo^v Dante sentence for sentence, line 
 for line, word for word — neither more nor less, has been ?ny 
 strenuous endeavour." — Author's Preface, 
 
 Days of Old ; stories from old English history. 
 
 By the Author of " R.uth and her Friends." New Edition. 
 l8mo. cloth, extra. 2s. 6d. 
 
 The Contents of this interesting and instructive volume are, " Cara- 
 doc and Deva, " a story of British life in the first century ; 
 " Wolfgan and the Earl ; or, Po7ver," a story of Saxon Eng- 
 land : and ^' Roland," a story of the Crusaders. '■^ Full of truth- 
 ful and charming historic pictures, is everyzvhere vital with moral 
 and religious principles, and is written with a brightness of de- 
 scription, and with a dramatic force in the representation of 
 character, that have made, and will akuays make, it one of the 
 greatest favourites with reading boys." — NONCONFORMIST. 
 
 Deane. — MARJORY. By Milly Deane. Third Edition. 
 With Frontispiece and Vignette. Crown Svo. 45. 6a'. 
 
 The Ti'^iY.s of Scpte/nber nth says it is "A very touching story, full 
 of promise for the after career of the authoress. It is so toidcrly
 
 BELLES LETTRES. „ 
 
 drawn, and so full of Ufe and gra<:e, that any attempt to analyse 
 or describe it falls sadly short of the original. We will venture 
 to say that feiu readers of any natural feeling or sensibilitv will 
 take up ^Marjory'' without reading it through at a sittin^^, 
 ail J Tue hope we shall see more stories by the same hand." The 
 Morning Post calls it "A deliciously fresh and charming little 
 love story. " 
 
 De Vere. — THE INFANT BRIDAL, and other Poems. By 
 Aubrey De Vere. Fcap. 8vo. 7:-. dd. 
 
 ''Mr. De Vere has taken his place among the pods of the day. 
 Pure and tender feeling, and that polished restraint of style which 
 is called classical, are the charms of the volume." — SPECTATOR. 
 
 Doyle (Sir F. H.)— LECTURES OIn^ POETRY, delivered 
 before the University of Oxford in I.S68. By Sir Francis 
 Hastings Doyle, Professor of Poetry in tlie University of 
 Oxford. Crown Svo. 3J-. 6d. 
 
 Three Lectures : — (i) Inaugural, in which the nature of 
 Poetry is discussed ; (2) Provincial Poetry ; (3) Dr. Nra>man''s 
 "Dream of Gerontius.'' "Full of thoughijul discrimination 
 and fine insight: tlw lecture on 'Provincial Poetry'' seems to 
 us singularly true, eloqucjit, and inst7-uctive."—^Vf.CTM:ov.. 
 "All these dissertations are 7narkcd by a scholarly spirit, delicate 
 taste, and the discriininating powers of a trained judgment. " — 
 Daily News. 
 
 Estelle Russell. — By the Author of " Tlie Private Life of 
 
 Galileo." New Edition. Crown Svo. bs. 
 
 Full of bright pictures of French life. The English family, whose 
 fortunes form the main drift of the story, reside mostly in France, but 
 there are also many English characters and scenes of great interest. 
 It is certainly the work of a fresh, vigorous, and most interesting 
 writer, with a dash of sarcastic humour which is refreshing and 
 not too bitter. " IVe can send our readers to it with confidence." 
 — Spectator.
 
 12 BELLES LETTRES. 
 
 Evans. — brother fabian's manuscript, and 
 
 OTHER POEMS. By Sebastian Evans. Fcap. 8vo. cloth. 6j. 
 
 " In this volume we have full assurance that he has ' the vision and 
 the faculty divine.'' . . . Clruer and full oj kindly humour ^^ — 
 Globe. 
 
 Evans. — the curse of immortality. By A. EuBULE 
 Evans. Crown 8vo. 6j. 
 
 ^^ Never, probably, has the legend of the Wandering Jezv been more 
 ably and poetically handled. The author writes as a true poet, and 
 zuith the skill of a true artist. The plot of this remarkable drama 
 is fiot only well contrived, but worked out with a degree of simplicity 
 and truthful vigour altogether iinusual in modern poetry. In fact, 
 since the date of Byron^ s ^ Cain,'' ive can scarcely recall any verse 
 at 07tce so terse, so poweiful, and so masterly.'" — STANDARD. 
 
 Fairy Book. — The Best Popular Fairy Stories. Selected and 
 Rendered anew by the Author of "John Plalifax, Gentleman." 
 With Coloured Illustrations and Ornamental Borders by J. E. 
 Rogers, Author of " Ridicula Rediviva." Crown 8vo. cloth, 
 extra gilt. 6^. (Golden Treasury Edition. i8mo. 4^. Q>d.) 
 
 "A delightful selection, in a delightful external for^n^ — SPECTATOR. 
 Here are reproduced in a nrw and charming dress many old 
 favourites, as " IIop-o''-iny-Thumb,^' " Cinda'ella," " Beauty and 
 the Beast," '' Jack the Giant-killer," " Tom Thumb," ''Rumpel- 
 stilzchen," "Jack and the Bean-stalk," "Bed Kiding-Hood," 
 " The Six Swans,"" and a great many others. — "A book which 
 ivill prove delightful to childreti all the year round." — Pall Mall 
 Gazette. 
 
 Fletcher. — THOUGHTS FROM A GIRL'S LIFE. By Lucv 
 Fletcher. Second Edition. Fcap. 8vo. 43-. (id. 
 '' Sweet and earnest verses, especially addressed to girls, by otie who 
 can sympathise zvith them, a ndzvho has endeavoured to give articulate 
 utterance to thevague aspirations after a better life of pious endeavours 
 which accompany the unfolding consciousness of the inner life in 
 girlhood. The poems are all graceful ; they are marked throughout 
 by an accent of reality ; the thoughts and emotions are genuine." — 
 Athen^um.
 
 BELLES LETT RES. 
 
 1^. 
 
 Garnett.— IDYLLS AND EPIGRAMS. Chiefly from the Greek 
 Anthology. By RiciiARD Garnett. Fcap. 8vo. 2s. 6J. 
 "A charming little book. For English readers, Mr. Garnett'' s 
 
 translations will open a new world of thought^ — Wesimikstek 
 
 Review. 
 
 Gilmore.— STORM WARRIORS ; OR, LIFE-BOAT WORK 
 ON THE GOODWIN SANDS. By the Rev. Joii.n Gilmuke, 
 M.A., Rector of Holy Trinity, Ramsgate, Author of "The 
 Ramsgate Life-Boat," in Macviillan^s Magazine. Crown Svo. ts. 
 
 ' * The stories, which are said to be literally exact, are more thrilling 
 than anything in fiction. Mr. Gilmore has done a good -a'ork as 
 well as writtejt a good book.'" — Daily News. 
 
 Gladstone.— JUVENTUS MUNDI. The Gods and Men of the 
 Heroic Age. By the Right Hon. W. E. Gladstone, M.l'. 
 Crown Svo. cloth extra. With Map. los. 6d. Second Edition. 
 
 This new work of Mr. Gladstone deals especially with the historj' 
 element in Homer, expoufiding that element and furnishing by its 
 aid a full account of the Homeric men and the Homeric religion. 
 It starts, after the introductory chapter, with a discussion of the 
 several races then existing in Hellas, including the influence of the 
 Phanicians and Egyptians. It contains chapters ' ' On the Olympian 
 System, with its several Deities ;" " On the Ethics and the Polity of 
 the Heroic Age;" " On the Geography of Homer;" " On the Cha- 
 racters of the Poems; " presenting, in fine, a viae of primitive life and 
 prifuitive society as foutul in the poems of Homer. To this Anv 
 Edition vaHous additions have been made. ' ' To read these brilliant 
 details," says the ATHK-i^JEVyj, "is like standing on the Olympian 
 threshold and gazing at the ijieffable brightness within. " According 
 to the Westminster Review, "it would be difficult to point out 
 a book that contains so much fulness of ktmvledge along iinth so 
 much freshness of perception and clearness of presentation." 
 
 Guesses at Truth. — By Two Brothers. With Vignette 
 Title and Frontispiece. New Edition, with Memoir. Fcap. Svo. 
 6j. Also see Golden Treasury Series. 
 These " Guesses at Truth " are not intended to tell the reader what
 
 14 BELLES LETT RES. 
 
 to iltink. T/iiy ai-e rather 7in:anf to save the purpose of a quarry 
 in which, if one is building up his opinions for himself, and only 
 7i't:'its to be proz'ided icitfi viataials, fie may meet witfi many 
 ihtngs to siiit finn. 
 
 Hamerton. — a PAINTER'S CAMP. Second Edition, revised. 
 Extra fcap. Svo. 6j. 
 
 Book I. In England ; Book II. hi Scotland ; Book III. In France. 
 
 ' ' These pages, ivrittcn witfi infinite spirit and humour, bi'ing into 
 close rooms, back upon tired heads, the breezy airs of Lancasfiire 
 moors and Highland lochs, witfi a freshness wfiicfi no recent 
 mK-dist has succeeded in presennn^. " — NONXONFORMIST. " His 
 f(i:^rs sparkle with many turns of expression, not a few ivell-told 
 anicdotes, and many observations ivhich are the fi'uit of attentive 
 stnay and wise reflection on tfie complicated pfienomena of 
 human life, as will as of unconscious 7iaturey — WESTMINSTER 
 Review. 
 
 Heaton. — happy SPRING TIME. Illustrated by Oscar 
 Pletsch. V7ith Rhymes for Mothers and Children. By Mrs. 
 Charles Heaton. Crown Svo. cloth extra, gilt edges. 3^-. dd. 
 
 " 'I fie pictures in this book are capital." — Athen.^um. 
 
 Hervey. — DUKE ERNEST, a Tragedy; and other Poems. 
 Fcap. Svo. 6s. 
 
 ^^ Conceived in pure taste and true historic feeling, and prese7ited with 
 much dramatic force. .... Thoroughly original." — British 
 Quarterly. 
 
 HigginSOn. — MALBONE : An Oldport Romance. By T. W. 
 HiGGi.NSON. Fcap. Svo. zs. 6d. 
 
 The Daily News says: " IVfio likes a quiet story, full of 
 mature tfiougfit, of clear, humorous surprises, of artistic studious 
 design ? ^ Jilalbone' is a rare work, possessing tfiese characteristics, 
 and replete, too, with honest lita-ary effort."
 
 BELLES LETTRES. 
 
 15 
 
 Hillside Rhymes.— Evtr:x fcap. Svo. 5^. 
 
 Home.—BLANCIIE LISLE, and other Pucms. By CtciL 
 Home. Fcap. 8vo. 4^. bd. 
 
 Hood (Tom).-^TiiE pleasant tale of puss and 
 
 ROBIN AND THEIR FRIENDS, KITTY AND BOB. 
 Told in Pictures by L. Frolich, and in Rhymes by Tom IIooo. 
 Crown 8vo. gilt. 3^. dd. 
 
 This is a pleasant little tale of %vee Bob and his Sister, and their 
 attempts to rescue poor Robin from the cruel claius of Pussy. It 
 luill be intelligible and interesting to the meanest capacity, and is 
 illustrated by thirteen graphic cuts dra'cvn by Frolich. " The 
 volutne is pi-ettilygot up, atui is sure to be a favourite in the nursery. " 
 — Scotsman. ' ' Herr Frolich has outdone himself in his pictures 
 of this dramatic chase." — MORXIXG PoST. 
 
 Keary (A.)^Works by Miss A. Keary :— 
 JANET'S HOME. New Edition. Globe 8vo. 2s. 6d. 
 
 *' Never did a more charming family appear upon the canvas ; and 
 most skilfully a nd felicitously have their characters been portrayed. 
 Each individual of the fireside is a finished portrait, distinct and 
 lifelike. . . . The future before her as a novelist is that of becoming 
 the Miss Austin of her generation."— SVH. 
 
 CLEMENCY FRANKLYN. New Edition. Globe 8vo. 2s. 6d. 
 
 '■'■ Full of wisdom and goodness, simple, truthful, and artistic. . . // 
 is capital as a story; belter still in its pure tone and wholesome 
 influence."— Gi^oSE. 
 
 OLDBURY. Three vols. Crown Svo. 3IJ. 6(/. 
 
 "This is a very powerfully written story. '^ — Glome. "This is a 
 really excellent novel."— Illustrated LoxNDOn Nkws. "The 
 sketches of society in Oldbury are excellent. The pictures of child 
 life are full of truth."— V^kstmihstek Review.
 
 i6 BELLES LETTRES. 
 
 Keary (A. and E.) — Works by A. and E. Keary:— 
 THE LITTLE WANDERLIN, and other Fairy Tales. iSmo. 
 
 " The tales are fanciful and well zurilteu, and they are sure to -win 
 favour amongst little readers." — AtheN/EUM. 
 
 THE HEROES OF ASGARD. Tales from Scandinavian 
 Mythology. New and Revised Edition, Illustrated by HUARD. 
 Extra fcap. 8vo. 4^. bd. 
 
 " Told in a light and anmsing style, which, in its drolloy and 
 quaintness, rejuinds its of oi'r old favourite Grimm." — TIMES. 
 
 Kingsley. — Works by the Rev. Charles Kingsley, M.A., 
 Rector of Eversley, and Canon of Westminster : — 
 
 Canon Kingsley''s novels, most will admit, have not only com- 
 manded for themselves a foremost place in literature, as artistic 
 productions of a high class, but have exercised upon the age an 
 incalculable influence in the direction of the highest Christian 
 manliness. Mr. Kingsley has done more perhaps than almost any 
 other writer of fiction to fashion the generation into whose hands the 
 destinies of the 7uorld are tiow being committed. His works will 
 therefore be read by all who wish to have their hearts cheered and 
 their souls stirred to noble endeavojir ; they must be read by all 
 who wish to k7ioi.v the influences which moulded the men of this 
 cetitury. 
 
 "WESTWARD HO!" or, The Voyages and Adventures of 
 Sir Amyas Leigh. Ninth Edition. Crown 8vo. 6s. 
 
 No other work conveys a more vivid idea of the surgitig, adventurous, 
 nobly inquisitive spirit of the generations rvhich immediately fol- 
 lowed the Reformatioti in England. The daring deeds of the 
 Elizabethan heroes are told with a freshness, an enthusias7n, and a 
 truthfulness that can belong only to one who uishes he had been 
 their leader. His descriptions of the luxuriant scenery of the then 
 new-fotind Western land are acknozvledged to be unmatched. 
 Fr.\ser's Magazine calls it "almost the best historical novel ef 
 the day."
 
 BELLES LE TTRES. , 7 
 
 Kingsley {Q„)—conlimted. 
 TWO YEARS AGO. Fifth Edition. Crown Svo. 6.. 
 
 "Mr. Kingsley has frovuicdusall along udth such pleasant droe, -. ,-, 
 -such rich and brightly tinted glimpses 0/ natural history, such 
 suggestive remarks on mankind, society, and all sorts of topics, 
 that amidst the pleasure of the way, the circuit to he made will be /.'y 
 most forgotten."— Guardian. 
 
 HYPATIA ; or, New Fues witli an Old Face. Seventh Edition. 
 Crown Svo, 6s. 
 
 The work is from beginnifig to end a senes of fasanating pictures 
 of strange phases of that strange primitive society ; and no finer 
 portrait has yet been given of the noble-minded lady who was 
 faithful to martyrdom in her attachment to the classical treed). 
 No work affords a jclearer notion of the many interesting problems 
 which agitated the minds of men in those days, and which, in 
 various phases, are again coming up for discussion at the present 
 time. 
 
 HERE\yARD THE WAKE-LAST OF THE ENGLISH. 
 
 Second Edition. Crown Svo. ds. 
 
 Air. Kingsley here tells the story of the final conflict oj the two 
 
 races, Saxons and jVormans, as if he himself had borne apart in it. 
 
 While as a work of fiction '^ Hereward" cannot fail to delight all 
 
 readeis, no better supplement to the dry history of the time could be 
 
 put into the hands of the young, containing as it does so vivid a 
 
 picture of the social and political life of the period. 
 
 YEAST : A Problem. Sixth Edition. Crown Svo. 5/. 
 
 In this production the author sho7VS, in an interesting dramatic form, 
 the state of fermentation in which the minds of many earnest 
 men are with regard to some of the most important religious and 
 social problems of the day. 
 
 ALTON LOCKE. New Edition. With a New Preface. Crown Svo. 
 4J-. dd. 
 
 This novel, which shows forth tht evtls arising from modern "caste,'' 
 has done much to remove the unnatural barriers which existed 
 lietween the various classes 0/ society, and to establish a sympathy I0 
 sotne extent between the higher and lower gr.idcs of the social scale.
 
 1 8 BELLES LETTRES. 
 
 Kingsley {C)— continued. 
 
 Though written rvith a purpose, it is full of character and inte^-est, 
 the eiuthor shows, to quote the Spectator, '^what it is that con 
 stitutes the true Christian, Godfearing, man-living gentleman." 
 
 THE WATER BABIES. A Faiiy Tale for a Land Baby. New 
 Edition, with additional Illustrations by Sir Noel Baton, R.S.A,, 
 and B. Skelton. Crown 8vo. cloth extra glh. ^s. 
 
 ^' In fun, in humour, and in innoce7tt imagination, as a child's 
 book we do not know its equal." — London Review. '■'Mr. 
 Kingsley must have the credit of revealing to us a new order of life. 
 . . . There is in the ' Water Babies ' an alnuidance of wit, fun, 
 good hutnour, gettiality, elan, go.'" — Times. 
 
 THE HEROES ; or, Greek Fairy Tales for my Children. With 
 Coloured Illustrations. New Edition. iSmo. 4^^. 6d. 
 
 " We do not think these heroic stories have ever been more attractively 
 told. . . There is a deep under-current of religious feeling traceable 
 throughout its pages ivhich is sure to influence young readers power- 
 fully." — London Review. " One of the children's books that 
 will surely become a classic." — NONCONFORMIST. 
 
 BHAETHON ; or, Loose Thoughts for Loose Thinkers, Third 
 Edition. Crown Svo. 2s. 
 
 " The dialogue of ' Phaethon ' has striking beauties, and its sugges- 
 tions may meet half-ivay many a latent dottbt, and, like a light 
 breeze, lift f-om the soul clouds that are gathering heavily, and 
 threatening to settle down in -misty gloom on the summer of many 
 a fair and promising young life.'' — Spectator, 
 
 BOEMS ; including The Saint's Tragedy, Andromeda, Songs, 
 Ballads, etc. Complete Collected Edition. Extra fcap. Svo. 6^. 
 
 Cano7i Kingsley' s poetical zvorks have gained for their author, 
 independently of his other works, a high and enduring place in 
 literature, and are much sought after. The publishers have here 
 collected the whole of them in a modei'ately-priced and handy 
 volume. The Spectator calls ^■Andromeda" " the finest piece 
 of English hexameter verse that has ever been written. It is a 
 velume which many readers will be glad to possess."
 
 BELLES LETT RES. 19 
 
 Kingsley {Q,.)—coniimied. 
 
 PROSE IDYLLS. NEW AND OLD. Second Edition. Cro-xn 
 8vo. 5 J. 
 
 Contexts:-^ Charm of Birds ; Chalk; Stream Studies; The 
 Fens ; My Winter- Garden ; From Ocean to Sea ; North Devon. 
 
 '' Allogcthtr a delightful book // exhibits the author's bat 
 
 traits, and cannot fail to iifect the reader with a Icr^'e of nature 
 and of out-door life and its enjoymetits. It is well calculated to 
 biing a gleam of summer with its pleasant associations, into the 
 bleak wiiiter-iime ; zvhile a better comfairiem for a summer ramble 
 could lLa7-dly be found." — BRITISH Quarterly Review. 
 
 Kingsley (H.)— Works by Henry Kingsley :— 
 TALES OF OLD TRAVEL. Re-narrated. With Eijuht full-page 
 
 Illustrations by IIUARD. Fourth Edition. CrowTi Svo. clolh, 
 
 extra gilt. 5^. 
 
 In this volume Mr. Henry Kingsley re-narrates, at the same time 
 f reserving much of the quaintness of the original, some of the most 
 fascinating tales of travel contained in the collections of Hakluyt 
 and others. 77^^ CONTENTS «/-^.- — Marco Polo ; The Shipwreck 
 of Pelsart ; The Wonderful Adventures of Andrr.u Battel ; The 
 Wanderings of a Capuchi-n ; Peter Carder ; The Presenation cf 
 the " Ter7-a Noz'ct ;" Spitzbergen : D' Ermenonville's Acelimatiui- 
 lion Ad-denture; The Old Slave Trade; Miles Philips; 7 he 
 Sufferings of Robert Everard ; John Fox ; Alvaro Nunez; The 
 F'oundation of an Empire. "We htojv no better book for th«se 
 who want knaivledge or seek to refresh it. As for the ' sensational, ' 
 most novels are tame compared with these narrati%>es." — ATHh- 
 N.'EUM. ^'Exactly the book to interest and to do good to intelligent 
 and high-spirited boys." — LITERARY CHURCHMAN. 
 
 THE LOST CHILD. With Eight Illustrations by FRiiLlcir. 
 Crown 4to. cloth gilt. 3J. 6d. 
 
 7 his is an interesting story of a little boy, the son of an Australian 
 shepherd and his udfe, who lost himself in the bush, and who was, 
 after much searching, found dead far up a mountain-side. Jt 
 contains many illustrations from the well-known paieil of FrJlieh. 
 "A pathetic story, and told so as to give children an inteiett in 
 
 B 2
 
 2<j BELLES LETTRES. 
 
 Kingsley (I-I.) — continued. 
 
 Australian ways and scenery."— GLOBE. " Vejy charmingly and 
 very touchingly told." — SATURDAY REVIEW. 
 
 OAKSHOTT CASTLE. 3 Vols. Crown Svo. 3^. bd. 
 
 ^' No one who takes up ' Oakshott Castle'' will willingly pit it doi.vn 
 until the last page is turned. . . . It may fairly be considered a 
 capital story, full of go, and abotmding in word pictures of stor7?is 
 and o-rifcZ-j."— Observer. 
 
 Knatchbull-HugeSSen. — Works by E. H. Knatchbull- 
 
 HUGESSEN, M.P. : — 
 
 Mr. Knatchhidl-Hugesse7t has won for himself a reputation as an 
 inimitable teller of fairy-tales. ^'' His powers, ^\ says the Times, 
 ' ' are of a very high order ; light and brilliant narrative floivs 
 from his pen, and is fed by an invention as graceful as it is inex- 
 haustible." " Children reading his stories," the SCOTSMAN says, 
 "or hearing them read, will have their minds refreshed and in.' 
 vigoratedas muck as their bodies zvoiild be by abundance of fresh 
 air and exercise." 
 
 STORIES FOR MY CHILDREN. With Illustrations. Fourtli 
 Edition. Extra fcap. Svo. 5^. 
 
 " The stories are charming, and full of life and fun." — Standard. 
 " The author has an imagination as fanciful as Gri?ntn himself, 
 while some of his stories are superior to anything that Hans Chris- 
 tian Andersen has written." — Nonconformist. 
 
 CRACKERS FOR CHRISTMAS, More Stories. With Illustra- 
 tions by Jellicoe and Elwes, Fourth Edition. Crown Svo. 
 
 " A fascinating little volume, which will make hivi friends in every 
 household in which there are children. "—Daily News. 
 
 MOONSHINE: Fairy Tales. AVith Illustrations by W, Bruntqn. 
 Skth Edition. Cro\\'n Svo.^ rcloth gilt. ^s.
 
 BELLES LETTRES. ,| 
 
 Knatchbull-Hugessen (E. H.) — continued. 
 
 Here will be found " an Ogre, a Dwarf, a Wizard, quantities of Elvn 
 and Fairies, and several animals who speak like mortal men and 
 rvomen." There are twelve stories and iiine irresistible ill:. ■ 
 " A volume of fairy tales, written net only for ungroii .. 
 but for bigger, and if you are 7iearly worn out, or sick, or sorry, 
 you will find it good reading. " — Graphic. ' ' The most charvnfi' 
 volume of fairy tales which we have ojer read. . . . U't cann.t 
 quit this very pleasant book without a word of praise to its illus- 
 trator. Mr. Brunton from first to last has done admirably." — 
 Times. 
 
 TALES AT TEA-TIME. Fairy Stories. With Seven Illustra 
 tions by W. Brunton. Fifth Edition. Crown 8vo. cloth gilt. 5/. 
 
 " Capitally illustrated by W. Brunton. . . . In frolic and fancy they 
 are quite equal to his other books. The author knows how to write 
 fairy stories as they should be 7uritten. The whole book is full «f 
 the most delightful drolleries.^' — Times. 
 
 QUEER FOLK. FAIRY STORIES. Illustrated by S. E. 
 Waller. Fourth Edition. Crown 8vo. Cloth gilt. 51. 
 
 " Decidedly the authors happiest effort. . . . One of the best story 
 books of the year." — Hour. 
 
 Knatchbull-Hugessen (Louisa).— THE HISTORY OF 
 PRINCE PERRYPETS. A Fairy Tale. By Louisa K.natch- 
 BULL-HuGESSEN. With Eight Illustrations by Weigand. 
 New Edition. Crown 4to. cloth gilt. 3^. 6d. 
 "A grand and exciting fairy /a/^."— Morning Post. ''A delicious 
 piece oj fairy w/w^wj-^'."— Illustrated London News. 
 
 Latham.— SERTUM SHAKSPERIANUM, Subnoxis .iliijuoi 
 aliunde excerptis floribus. Latine reddidit Rev. H. Imuam. 
 M.A. Extra fcap. 8vo. 5^. 
 
 Besides versions of Shakespeare, this volume contains, among other 
 pieces, Gray's ''Elegy," Campbell's '' Jlo/ienlinden," IfWfi's 
 ''Burial of Sir John Moore," and selections from Cortper and 
 George Herbert.
 
 ^ BELLES LETTRES. 
 
 Lemon. — THE LEGENDS OF NUMBER NIP. By Mark 
 Lemon. With Illustrations by C. Keene. New Edition. Extra 
 fcap. JSvo. 2s. bd. 
 
 Life and Times of Conrad the -Squirrel, a Stoiy 
 
 for Children. By the Author of "Wandering Willie," " Eflie's 
 Friends," &c. With a Frontispiece by R. Farken. Second 
 Edition. Crown Svo, 35. dd. 
 
 It is sufficient to coinmoid this story oj a Squirrel to the attention of 
 readers, that it is by the author of the beautiful stories of ^''Wan- 
 dering Willie" and "El/ie's Frieiuls.''' It is well calculated to 
 make children take an intelligejit and tender interest in the lower 
 animals. 
 
 Little E Stella, and other FAIRY TALES FOR THE YOUNG. 
 iSnio. cloth extra. 2s. 6d. 
 
 " This is a fine story, and we thank heaven for not being too wise to 
 enjoy it." — Daily News. 
 
 Lowell.- — ^Works by J. Russell Lowell : — 
 
 AMONG MY BOOKS. Six Essays. DryUen— Witchcraft- 
 Shakespeare once More — New England Two Centuries Ago — 
 Lessing — Rousseau and the Sentimentalists. Crown Svo. 7^. 6;/. 
 
 " We may safely say the volume is one of which our chief complaint 
 must be that there is not more of it. There are good sense and lively 
 feeling forcibly and tersely expressed in every page of his writing." 
 — Pall Mall Gazette. 
 
 COMPLETE POETICAL WORKS of James Russell Lowell. 
 With Portrait, engraved by Jeens. iSmo. cloth extra. 4J-. td. 
 
 It has been generally acknowledged that Mr. Lowell is one of the most 
 readable and most national of the American poets. The neat little 
 volume contains the whole of his poetical works, including the 
 famous " Bighnv Papers" and " Uie Cathedral ;" to the form'er, 
 a glossary is added, and a truthful portrait of the author, engraved 
 by Mr. Jeais, is prefixed to the volume.
 
 BELLES LETTRES. 
 
 Lyttelton.— Works by Lord Lyi telton :— 
 
 THE "COMUS" OF MILTON, rendered into Greek Verse. 
 
 Extra fcap. 8vo. 5^-. 
 
 THE "SAMSON AOONISTES" OF MILTOX, rendered into 
 
 Greek Verse. Extra fcap. 8vo. 6j-. dd. 
 
 ''Classical in spirit, full of force, and true to the ori^^inai:' 
 — Guardian. 
 
 Maclaren.— THE FAH^Y family, a series of Ballads and 
 Metrical Tales illustrating the Fairy Mythology of Europe. Hy 
 Archibald Maclaren. With Frontispiece, Illustrated Title, 
 and Vignette. Crown 8vo. gilt. 5.?. 
 
 " A successful attempt 10 translate into the vernacular some of the 
 Fairy Mythology of Europe. The verses are very good. There is 
 no shirking difficulties of rhyme, and the ballad metre which is 
 oftcnest employed has a great deal cf the kind of 'go ' which we find 
 so seldom outside the pages of Scott. The book is of permanent 
 value." — Guardian. 
 
 Macmillan's Magazine. — Published Monthly. Price IX. 
 Volumes I. to XXIX. are now ready. 7^. ()d. each. 
 
 Macmillan & Co.'s Half-crown Series of Juvenile 
 
 BOOKS. Poll 8vo. cluth extra. 
 
 TPIE PRINCE AND THE PAGE. By the Author of " The Heir 
 
 of Redclyrfe." With Illustrations by Farren. 
 
 THE LITTLE DUKE. By the Author of "The Heir of Redclyffc." 
 
 RUTH AND HER FRIENDS. A Story for Girls. 
 
 DAYS OF OLD. By the Author of " Ruth and her Friends." 
 
 LITTLE ESTELLA, AND OTHER TALES FOR THE 
 YOUNG. 
 
 LITTLE WANDERLIN, AND OTHER FAIRY TALES. By 
 A. and E. Keary.
 
 24 BELLES LETTRES. 
 
 Macquoid. — patty. By Katharine S. Macquoid, Third 
 and Cheaper Edition. Crown Svo. 6j-, , 
 
 " A book to be 7-ead." — Standard. " A powerful and fascinating 
 story." — Daily Telegraph. The Q-loby. considers it ^'■well- 
 written, amusing, and interesting, aftd has the merit of being out 
 of the ordinary run of 7tovels." 
 
 Maguire.— YOUNG prince marigold, and other 
 
 FAIRY STORIES. By the late John Francis Maguire, M.P. 
 Illustrated by S. E. Waller. Globe Svo. gilt. 4-r. dd. 
 
 " The author has rjidcntly studied the ivays and tastes of children and 
 got at the secret of amusing them ; and has succeeded in what is not 
 so easy a task as it may seem — in producing a really good childj-en's 
 book." — Daily Telegraph. 
 
 Marlitt (E.)— the countess GISELA. Translated from 
 the German of E. Marlitt. Crown Svo. 'js. 6d. 
 
 "A very beatitiful story of Go-man coimtry life." — Literary 
 Churchman. 
 
 Masson (Professor). — Works. by David Masson, M.A., 
 Professor of Rhetoric and English Literature in the University 
 of Edinburgh. (See also Biographical and Philosophical 
 Catalogues.) 
 
 BRITISH NOVELISTS AND THEIR STYLES. Being a Critical 
 Sketch of the History of Britisli Prose Fiction. Crown Svo. 7j-. dd. 
 
 ^''Valuable for its lucid analysis of fundamental principles, its breadth 
 ofvietv, and sustained animation of styleJ*^ — Spectator. "Mr. 
 Masson sets before us with a bewitching ease and clearness zvhich 
 nothing but a perfect mastery of his subject could have rendered 
 possible, a large body of both deep and sound disc7-iminative criticism 
 
 on all the most memorable of our British novelists His 
 
 brilliant and inslructii/e book." — John Bull. 
 
 Mazini.— IN THE GOLDEN SHELL; A Story of Palermo. 
 By Linda Mazini. With Illustrations. Globe' Svo. cloth gilL. 
 ifS. 6d.
 
 BELLES LETTRES. 
 
 Merivale.— KEATS' HYPERION, rendered into I^tin Verse. 
 l!y C. Merivale, B.D. Second Edition. Extra fcap. 8vo. 
 
 Milner.— THE lily ok LUMLEY. By Edith Mii.ner. 
 Cro\vn 8vo. 7^'. 6</. 
 
 " The novel is a good one and decidedly worth the reading." 
 
 Examiner. '' A pretty, brightly-written J/c??^." — Literary 
 Churchman. "^ tale possessing the deepest interest."— Covfir 
 Journal. 
 
 Milton's Poetical Works.— Edited with Text collated from 
 the best Authorities, with Introduction and Notes by Da\iu 
 Masson. Three vols. Svo. With Two Portraits engraved by C. 
 H. Jeens. (Uniform with the Cambridge Shakespeare). 
 
 [Xenrly Heady. 
 
 Mistral (F.) — MIRELLE, a Pastoral Epic of Provence. Trans- 
 lated by H. Crichton. Extra fcap, Svo. 6s. 
 
 " It would be hard to overpraise the sweetness and pleasing freshness 
 of this chartning epic." — Athen^UM. '' A good translation of 
 a poem that deserves to be known by all students of literature and 
 friends of old-world simplicity in story-telling." — NONCON- 
 FORMIST. 
 
 Mitford (A. B.) — TALES OF OLD JAPAN. By A. B. 
 MiTFORD, Second Secretary to the British Legation in Japan. 
 With Illustrations drawn and cut on Wood by Japanese ArtisU. 
 Two Vols. Crown Svo. i\s. 
 
 " They will always be interesting as memorials of a most exceptional 
 society ; while, regarded simply as tales, they are sparkling, sensa- 
 tional, and dramatic, and the originality of their ideas and the 
 (juaintness of their language give them a most captii-ating pii/uancy. 
 The illustrations are extremely interesting, and for the curuus tm 
 such matters have a special and particular value."— Vk\.\. MaI-L 
 Gazette.
 
 26 BELLES LETTRES. 
 
 Mr. Pisistratus Brown, M.P., in THE HIGHLANDS. 
 
 New Edition, v/ith Illustrations. Crown 8vo. 3J-. 6^. 
 
 " The book is calculated to recall pleasant ineni07-ies of holidays ivell 
 spent, and scenes not easily to be forgotten. To those ivho have 
 never been in the Western Highlands, or sailed along the Frith of 
 Clyde and on the Western Coast, it will seem almost like a fairy 
 story. There is a charm in the volume which makes it anything 
 but easy for a reader who has opened it to put it down until the last 
 page has been read." — Scotsman. 
 
 Mrs. Jerningham's Journal, a Poem purporting to be the 
 
 Journal of a newly-married Lady. Second Edition. Fcap. 8vo. 
 
 3J-. dd. 
 
 ^' It is nearly a perfect gem. We have had nothing so good jor a 
 long time, and those who neglect to read it are neglecting one of 
 the jewels of conteviporary history.'^ — EDINBURGH DAILY Re- 
 view. ^'' One quality in the piece, sufficient of itself to claim a 
 moment's aileniion, is that it is unique — original, itidecd, is not too 
 strong a word — ift the mantier of its conception and executioji." 
 — Pall Mall Gazette. 
 
 Mudie.— STRAY LEAVES. By C. E. Mudie. NewiEdition. 
 Extra fcap. 8vo. 3J-. 6d. Contents: — "His and Mine" — 
 "Night and Day"— "One of Many," &c. 
 
 This little voln??ie consists of a number of poems, mostly of a genuinely 
 dez'otiottal character. ' ' They are for the viost part so exquisitely 
 sweet and delicate as to be quite a marvel of composition. They are 
 worthy of being laid up ?'« the recesses oj the heart, and recalled to 
 memory from time to time." — Illustrated London News. 
 
 Myers (Ernest). — THE PURITANS. By Ernest Myers. 
 
 Extra fcap. 8vo. cloih. 2s. 6d. 
 
 '^ It is not too Jiiuch to call it a really grand poem, stately and dig- 
 nified, and shoiving 7wt only a high poetic mind, but also great 
 poioer over poetic expression." — Literary Churchman, 
 
 Myers (F. V/. H.) — poems. By F. W. PL Myers. Con- 
 taining "St. Paul," "St. John," and others. Extra fcap. Svo. 
 4)-. 6d.
 
 BELLES LETT RES. 27 
 
 "7^ IS rare to find a writer who combines to such an extent the faculty 
 of communicating feelings with the faculty of euphonious expres- 
 sion. "—Spectator. '''St. Paul ' stands -without a rival as the 
 noblest religious foem which has been written in an age which 
 beyond any other has been prolific in this class of poetty. The sub- 
 limest conceptions are expressed in language which, for richness 
 taste, and purity, we have nei^er seen excelled." — ^JoHN Bull. 
 
 Nichol.— HANNIBAL, A HISTORICAL DRAMA. By John 
 
 NiCHOL, B.A. Oxon., Regius I'rofessor of English Language ami 
 Literature in the University of Glasgow. Extra fcap. 8vo. 7^. 6d. 
 
 (f 
 
 The poem combines in no ordinary degree firmness and workman- 
 ship. After the lapse of many centuries, an English poet is found 
 paying to the great Carthagenian the worthiest poetical tribute which 
 has as yet, to our knowledge, been afforded to his 7ioble and stainless 
 
 name.'' — Saturday RE^•■IEW. 
 
 Nine Years Old.— By the Author of "St. Olave's," "When I 
 
 was a Little Girl," &c. Illustrated by FrolicU. .Third Edition. 
 Extra fcap. Svo. cloth gilt. 4s. 6d. 
 
 It is believed that this story, by the favourably known author Oj 
 " St. Olave's," will be foujid both highly interesting and instructive 
 to the young. The volume contains eight graphic illustrations by 
 Air. L. Frblicli. The Examiner says: "Whether the readers 
 are nine years old, or twice, or seven times as old, they must enjoy 
 this pretty volume." 
 
 Noel. — BEATRICE, AND OTHER POEMS. By the Hon. 
 RoDEN Noel. Fcap. Svo. 6j-. 
 
 "It is impossible to read the poem through without being p<rwetfully 
 moved. There are passages in it which for intensity and tender- 
 ness, dear and vivid vision, spontaneous and delicate sympathy, 
 may be compared 7vith the best efforts of our best living writers." 
 
 Spectator. " // is long since we have seen a volume of poems 
 
 which has seemed to us so fidl of the real stuff of which we are 
 made, and uttering so freely the deepest wants of this ccmplieatcd 
 i7^;."— British Quarterly.
 
 28 BELLES LETT RES. 
 
 Norton. — Works by the Hon. Mrs. Norton :— 
 THE LADY OF LA GARAYE. With Vignette and Frontispiece, 
 New Edition, Fcap. 8vo. 4^. dd. 
 
 "A poem entirely unaffected, perfectly original, so true and yet so 
 fanciful, so strong and yet so womanly, -with paintitig so exquisite, 
 a pure portraiture of the highest affections and the deepest sorrows, 
 and instilling a lesson true, simple, and sublime." — ■ Dublin 
 University Magazine. " Full of thought well expressed, and 
 may be classed among her best eforts." — Times. 
 
 OLD SIR DOUGLAS. Clieap Edition. Globe Svo. 'j.s. 6d. 
 " This varied and lively novel— this cle-jer novel so full of character, 
 and of fine incidental remark." — Scotsman. "■One of the 
 pleasantest and healthiest stories of modertt fiction." — Globe. 
 
 Oliphant. — Works by Mrs. Oliphant :— 
 
 AGNES HOPETOUN'S SCHOOLS AND HOLIDAYS. New 
 Edition with Illustrations. Royal i6mo. gilt leaves. 4J. dd. 
 
 " There are feiu books of late yeais more fitted to touch the heart, 
 purify the feeling, and quicken and sustain right principles." — 
 Nonconformist. "^ more gracefully written story it is impos- 
 sible to desire." — Daily News. 
 
 A SON OF THE SOIL. New Edition. Globe Svo. 2.s. 6d. 
 "It is a very different -work from the ordinary run 0/ novels. 
 The whole life of a man is portrayed hi it, worked out with subtlety 
 and insight." — Athen^UM. " With entire freedom from any 
 sensational plot, there is enough of incident to give keen interest to 
 the narrative, and make us feel as -we read it that -we have been 
 spending a feio hours -with friends who will make our o-wn lives 
 better by their o-wn noble purposes and holy living." — British 
 Quarterly Review, 
 
 Out Year. a Child's Book, in Prose and Verse. By the Author 
 of "John Halifax, Gentleman." Illustrated by Clarence 
 Dobell. Royal i6mo. 3^. Gd. 
 
 ^^ It is just the book we could wish to see in the hands of every child" 
 — English Churchman.
 
 BELLES LETT RES. 29 
 
 Olrig Grange. Edited by Hermann Kunst, Philol. Profestor. 
 
 Extra fcap. 8vo. 6j. dd. 
 
 7%^ North British Daily Mail, /// revietving the uvri; speaks 
 
 of it as affording" abound'mgerc'uknce of g<:nialatid generative facultv 
 ■working in self -decreed modes. A masterly and original power of im- 
 pression, pouring itself forth in clear, sweet, strong rhythm. . 
 Easy to cull remai'kable instances of thrilling fen-our, of glowing 
 delicacy, of scathing and trenchant scorn, to point out the fine and 
 firtn discrimination of character which frnmils throughottt, to dwell 
 upon the ethical paver and psychological truth which are exhibited, 
 to note the skill with which the diverse parts of the poem are set in 
 orgajiic relation. . . . It is a fine poem, full of lije, of music, and 
 of clear vision." 
 
 Oxford Spectator, The. — Reprinted. Extra fcap. Svo. 
 3J. Q>d. 
 
 These papers, after the manner of Addison's " Spectator," appeared 
 in Oxford from November 1867 to December 1 868, at intervals 
 varying from two days to a week. They attempt to sketch several 
 features of Oxford life from an undergraduate' s point of view, and 
 to give modern readings of books which undergraduates study. 
 ^'There is," the Saturday Review says, "all the old fun, the 
 old sense of social ease and brightness and freedom, the eld medley 
 of zvork and indolence, of jest and earnest, that made Oxford life 
 so picturesque." 
 
 Palgrave. — Works by Francis Turner Palgrave, M.A., late 
 
 Fellow of Exeter College, Oxford :— 
 
 THE FIVE DAYS' ENTERTAINMENTS AT WENTWORTH 
 GRANGE. A Book for Children. With Illustrations by Artiiuu 
 Hughes, and Engraved Title-page by Jeens. Small 410. cloth 
 extra. 6s. 
 
 " If you want a really good book for both sexes and all ages, buy 
 this, as handsome a volume of tales as you'll find in all the 
 market."— K-Yn-EiiJEVU. "Exquisite both inform and substance." 
 
 —Guardian.
 
 30 BELLES LETT RES. 
 
 Palgrave — continued. 
 
 LYRICAL FOEMS. Extra fcap. Svo. 6i-. 
 
 '■'A volume of pure quiet verse, sparklittg with tender melodies, and 
 alive with thoughts of genuine poetry. . . . Turn whei-e we will 
 throughout the volume, we find traces of beauty, tenderness, and 
 truth ; true poefs work, touched and refined by the master-hand oj 
 a real artist, who shaivs his genius a.<en in tiifles."- — STANDARD. 
 
 ORIGINAL HYMNS. Third Edition, enlarged, iSmo. is. 6d. 
 '' So choice, so perfect, and so refined, so tender in feeling, and so 
 scholarly in expression, that tve look with special i>iterest to every- 
 thing that he gives tcs." — Literary Churchman. 
 
 GOLDEN TREASURY OF THE BEST SONGS AND LYRICS 
 Edited by F. T. Palgrave. See Golden Treasury Series. 
 
 SHAKESPEARE'S SONNETS AND SONGS. Edited by F. T. 
 Palgrave. Gem Edition. With Vignette Title by Jeens. y.dd. 
 " For minute elegance no volume could possibly excel the ' Gem 
 Edition.' " — SCOTSMAN. 
 
 Parables. — twelve parables of our lord, illus- 
 trated in Colours from Sketches" taken in the East by McEniry, 
 with Frontispiece from a Picture by John Jellicoe, and Illumi- 
 nated Texts and Borders. ]\.oyal 4to. in Ornamental Binding. i6s. 
 
 The Scotsman calls this "one of the most superb books of /he 
 season. " The richly and tastefully illuminated borders are from 
 the Brevario Grimani, in St. Mark's Libraiy, Venice. The 
 Times calls it "one of the 7nost beautiful of modern pictorial 
 works ;" zuhile the Graphic says "nothing in this style, so good, 
 has ever before been published.'" 
 
 Patmore.— THE CHILDREN'S GARLAND, from the Best 
 Poets. Selected and arranged by Coventry Patmore. New- 
 Edition. With Illustrations by J. Lav/son. Crown Svo. gilt. 6s. 
 Golden Treasury Edition. i8mo. 4?. 6d. 
 
 " The charming illustrations added to many of the poems 7viU add 
 greatly to their value in the eyes of children.'" — Daily News.
 
 BELLES LETT RES. 
 
 Pember.— THE tragedy of LESBOS. a Dramatic Poem. 
 
 By E. H. Pember. Fcap. Svo. 4J-. dd. 
 
 Fouttded upon the story of Sappho. ' 'He tells his story -with dramatic 
 force, and in langii-age that often r'Ues almost to grandeur."— 
 
 AtHEX/EUM. 
 
 Poole.— PICTURES OF COTTAGE LIFE IN THE WEST 
 OF ENGLAND. By Margaret E. Poole. New and Cheaper 
 Edition. With Frontispiece by R. Farren. Crown Svo. 3/. 6./. 
 
 "Charming stories of peasant life, ivritteu in something of George 
 Eliot's style. . . . pier stones could not be other than they are, as 
 literal as trutli, as romantic as fiction, full of pathetic touches 
 and strokes of genuine Inunour. . . . All the stories are studies 
 of actual life, executed with no viean art." — Times. 
 
 Population of an Old Pear Tree. From the French 
 
 of E. Van Bruyssel. Edited by the Author of "The Heir of 
 
 Redclyffe." With Ilhistrations by Becker. Cheaper Edition. 
 Crown Svo, gill. £^. 6d. 
 
 " This is not a regidar book of natural history, but a description 0/ 
 all the living creatures that came and went in a sumniei's day 
 beneath an old pear tree, observed by eyes that had for the nonce 
 become microscopic, recorded by a fen that finds dramas in ezery- 
 thing, and illustrated by a dainty pencil. . . . IVe can hardly 
 fancy anyone luith a moderate turn for the curiosities of insect 
 life, or for delicate French esprit, 7iot being taken by these cinder 
 sketches." — Guardian. ^'A whimsical and charming little book." 
 — AXHENiSUM. 
 
 jRealmah. — By the Author of "Friends in Council." Crown 
 Svo. 6s. 
 
 Rhoades. — POEMS. By James Rhoades. Fcap. Svo. 4/. 6./. 
 
 Contents: — Ode to Harmony ; 7o the Sfirit of Unrest; Ode to 
 Wintei' ; The Tunnel ; To the Sfirit of Beauty ; .Song of a Leaf; 
 By the Bother; An Old Orchard; Loz>e and Best; The Flowers 
 Surprised; On the Death of Artemus Ward ; The Tuv Paths ; 
 
 The Ballad of Little Maisie ; Sonnets.
 
 BELLES LETTRES. 
 
 Richardson. — the ILIAD OF THE EAST. A Selection of 
 Legends drawn from Valmiki's Sanskrit Poem, "The Ramayana." 
 By Frederika Richardson. Crow^^ 8vo. ^s. 6d. 
 
 " II is impossible to read it ivithout recognizing the value and interest 
 of the Eastern epic. It is as fascinating as a fairy tale, this 
 romantic poem of India."- — Globe, "y/ charming volume, which 
 at once enmeshes the reader in its snares." — Athen.'EUM. 
 
 Roby.— STORY OF A HOUSEHOLD, AND OTHER POEMS. 
 By Mary K. Roby. Fcap. 8vo. 5^. 
 
 Rogers. — Works by J. E. Rogers :— 
 
 RIDICULA REDIVIVA. Old Nursery Rhymes. Illustrated in 
 Colours, with Ornamental Cover. Crown 4to. 6^. 
 
 " The most splendid, and at the same time the most really maitoiious 
 of the books specially intended for children, that we have seen. " — 
 Spectator. " These large bright pictures itiill attract children to 
 really good and honest artistic work, and that ought not to be an 
 indifferent consideration %vith parents zvho propose to educate their 
 children." — Pall Mall Gazette. 
 
 MORES RIDICULE Old Nursery Rhymes. Illustrated in Colours, 
 with Ornamental Cover. Crown 410. 6s. 
 
 " These world-old rhymes have never had and need never wish for 
 a better pictonal setting than Mr. Rogers has given them." — 
 Times. '''Nothing could be quainter or more absurdly comical 
 than most of the pictures, which are all carefully executed and 
 beautifully coloured. " — Globe. 
 
 Rossetti. — GOBLIN MARKET, AND OTHER POEMS. By 
 Christina Rossetti. With two Designs by D. G. Rossetti. 
 Second Edition. Fcap. 8vo. 5^. 
 
 "She handles her little fnai-vel with that rare poetic discrimination' 
 winch neither exhausts it of its simple wonders by pushing sym- 
 bolism too far, nor keeps those wottders in the merely fabidous and' 
 capricious stage. In fact, she has produced a true children's poem, 
 which is far more ddightjul to the mature tha7i to children, though' 
 it would be delightful to all," — Spectator.
 
 BELLES LETTRES. 33 
 
 Runaway (The), a Story for the Young. IJy the Author of 
 " Mrs. Jernhigham's Journal." With Illustrations by J. Lawson. 
 Globe 8vo. gilt. 4.^. dd. 
 
 " This is one of ike best, ij not indeed the very best, of all the stones 
 that has come before us this Christinas. The heroines are both 
 charming, and, unlike ha- oines, they are as full of fun as of charms. 
 It is an admirable book to read aloud to the yojtng folk when they 
 are all gathered round the fire, and nurses and other apparitions 
 are still far away." — Saturday Review. 
 
 Ruth and her Friends, a Story for Girls. With a Frontis- 
 piece. Fourth Edition. i8mo. Cloth extra. 2s.(>d. 
 " We wish all the school gi7-ls and home-taught girls in the land had 
 the opportunity of reading it." — Nonconformist. 
 
 Scouring of the "White Horse; or, the Long 
 VACATION RAMBLE OF A LONDON CLERK. Illustrated 
 
 by Doyle. Imp. i6mo. Cheaper Issue. 3^. 61/. 
 
 'M glorious tale of szwwier Joy. " — Freeman. " There is a genial 
 hearty life about the book." — ^JOHN Bull. " The execution is 
 excellent. . . . Like ' Tom BrowiUs School Days,' the ' White 
 Horse'' gives the reader a feeling of gratitude and personal esteem 
 toT.vards the a?</'//^r." — SATURDAY Review. 
 
 Shairp (Principal). — KILMAIIOE, a Highland Pastoral, with 
 
 other Roems. By John Campbell Shairp, Trincipal of tlie 
 
 United College, St. Andrews. Fcap. 8vo. ^s. 
 
 " Kilmahoe is a Highland Pastoral, redolent of the warm soft air 
 
 of the western lochs and moors, sketched out with remarkable 
 
 grace aftd pictures,p/eness.''—SA.TVR-D\\' Review. 
 
 Shakespeare. — The Works of William Shakespeare. Cam- 
 bridge Edition. Edited by W. George Clark, M.A. and W. 
 Aldis Wright, M.A. Nine vols. 8vo. Cloth. 4/. 14^. 6«'- 
 This, nmu acknowledged to be the standard edition of Shakespeare, u 
 . the result of many years' study and research on t' ' 
 
 accomplished Editors, assisted by the suggestions an.: 
 of Shakespearian students in all parts of the country. 77tefolto^vinj; 
 are the distinctive characteristics of this edition:—!. The le.\t is 
 
 C
 
 34 BELLES LETT RES. 
 
 based on a thorough collation of the four Folios, and of all the 
 Quarto editions of the separate plays, and of subsequent editions and 
 commentaries. 2. All the residts of this collation are given in notes 
 at the foot of the page, together -unth the cojijectural emendations 
 collected and suggested by the Editors, or furnished by their cor- 
 respondents, so as to give the reader a complete viroj of the existing 
 materials out of zuhich the text has been constructed, or may be 
 amended. 3. Where a quarto edition differs materially fj'otn the 
 received text, the text of the quarto is printed literatim in a smaller 
 type after the received text. 4. The lines in each scene are num- 
 bered separately, so as to facilitate refei-ence. ^. At the end of each 
 play a few notes, critical, explanatory, and illustrative, are added. 
 6. The Poems, edited ott a similar plan, are printed, at the end 
 of the D7'a7natic Worhs. The Preface coiitains some notes on 
 Shakespearian Grammar, Spelling, Metre, and Punctuation, and 
 a history of all the chief editions from the Poefs time to the present. 
 The Guardian calls it an "excellent, and, to the student, almost 
 iftdispensable edition ;" and the EXAMINER calls it "an unrivalled 
 edition. " 
 
 Shakespeare's Tempest. Edited with Glossarial and Ex- 
 planatory Notes, by the Rev. J, M, Jephson. Second Edition. 
 iSmo. IS. 
 
 This is an edition for use in schools. The introduction treats briefly 
 of the value of language, the fable of the play and other points. 
 The notes are intended to teach the student to analyse every obscure 
 sentence and trace out the logical sequence of the poefs thoughts; 
 to point out the rules of Shakespeare's versification ; to explain 
 obsolete words and meanings ; a7id to guide the student's taste by 
 directing his attention to such passages as seem especially worthy 
 of note for their poetical beauty or truth to nature. The text is in 
 the main founded upon that of the first collected edition of Shake- 
 spear^s plays. 
 
 Slip (A) in the Fens. — illustrated by the Author. Crown 
 8vo. (^s. 
 
 Smith. — POEMS. By Catherine Barnard Smith. Fcap. 
 8vo. 5J-. 
 
 ^^ Wealthy in feeling, meaning, finish,, and grace ; not without passion, 
 which is suppressed, but the keener Jiir that. " — Athen^UM.
 
 BELLES LETTRES. 
 
 Smith (Rev. Walter).-nYMNS OF CHRIST AND THE 
 CHRISTIAN LIFE. By the Rev. Walter C. S.mith, M.A. 
 
 Fcap. 8vo. 6^-. 
 
 " These are atnon^ the s'd'eetest sacred poems 7(<e hav, /.,.•.; y, . 
 ii7ne. With no profuse iviagery, expressing a rmtgc 0/ 
 and expression by no means uncommon, they are true and elevateil, 
 and their pathos is pro/bund and «■;«/>/<•."— NONCONFORMIST. 
 
 Spring Songs. Ey a West IIicuL.VNnER. With p. V-gncttc 
 Illustration by Gourlay Steeli:. Fcap. Svo. is. 6d. 
 
 " Without a trace of affectation or sentimentalistn, these utteran.\s 
 are perfectly simple and natural, pyjfonndly human ami pro. 
 foundly trmy — Daily Nkw.s. 
 
 Stanley,— TRUE to life.— a simple story. r,y Marv 
 Stanley. Crown Svo. \os. 6d. 
 
 ''For many a long day we have tiot met -with a more simple, hea.'tliy, 
 and nfiprefcnding story, " — STANDARD. 
 
 Stephen (C. E.)— the service of the rooR; w^z 
 
 an Inquiry into the Reasons for and against the Establishment of 
 Religious Sisterhoods for Charitable Purposes. By Caroline 
 Emilla. Stephen. Crown Svo. 6j. 6./. 
 
 " Aliss Stephen devotes the first part of her volume to a brief history 
 of religious associations, taking as specimens — /. The Deaconesses of 
 the Primitive Church ; II. the Beguines ; III. the Third Ord<>r 
 of S. Francis; IV. the Sisters of Charity of S. Vincent de Paid ; 
 V. the Deaconesses of Alodcrtt Germany. In the second part, she 
 atte7npts to shozv what are the real rvants met by Sisterhoods, to what 
 extent the same wants may be effectually met by the organi: :ti:n 
 of corresponding institutions on a secular basis, and what are t', e 
 reasons for endeavojiring to do so. ''It touches incidentally and 
 with much wisdom and tenderness on so many of the relations cj 
 women, particularly of single women, with society, that it may i-e 
 read with advantage by many who have never thottght of eiittring 
 a Sisterhood."— Sfkctatou. 
 
 C 2
 
 I'. 
 
 ) )) 
 
 36 BELLES LETTRES. 
 
 Stephens (J. B.)— CONVICT ONCE. A Poem. By J. 
 Brunton Stephens. Extra fcap. Svo. 35. 6t/. 
 
 "It is as far more interesting than iti}tcty-nine novels out of a 
 hundred, as it is superior to them in po%ver, ivorlh, and beauty 
 We should most strotigly advise everybody to read ' Convict One, 
 — Westminster Review. 
 
 Streets and Lanes of a City : Being the Reminiscences 
 of Amy Button. With a Preface by the Bishop of Salis- 
 bury. Second and Cheaper Edition. Globe Svo. 2s. 6d. 
 
 This little vohune records, to use the ivords of the Bishop of Salis- 
 bury, ' ' a portion of the experience, selected out of overflotving 
 7nata-ials, of two ladies, during srjcral years of devoted work as 
 district parochial visitors in a large population in the north of 
 England^ Every incident narrated is absolutely true, and only 
 the names of the persons introduced have been (necessarily) changed. 
 '■^ One of the most really striking books thai has ever come before us." 
 — Literary Churchman. 
 
 Thring, — SCHOOL SONGS. A Collection of Songs for Schools. 
 
 With the Music arranged for four Voices. Edited by the Rev. E. 
 Thring and H. Riccius. Folio. 7f. 6d. 
 
 The collection includes the "Agnus Dei," Tennyson's "Light 
 Brigade,'' Macaiday's "Iv7y," etc. among other pieces. 
 
 Tom Brov/n's School Days. — By An Old Boy. 
 
 Golden Treasurj' Edition, 4^-. 6d. People's Edition, 2s. 
 
 With Seven Illustrations by A. Hughes and Sydney Hall. 
 Crown Svo. 6f. 
 
 "An exact picture of the bright side oj a Rttgby boy's experience, 
 told with a life, a spirit, and afojid minuteness of detail and recol- 
 lection which is infinitely honourable to the author." — EDINBURGH 
 Review. " The most fa/nous boy's book in the language." — 
 Daily News.
 
 BELLES LETT RES. 37 
 
 Tom Brown at Oxford New Edition. With illustrations. 
 
 Crown 8vo. bs. 
 
 ' ' In no other luork that we can call to mind arc the finer qualities of 
 the English gentlevian marc haj>pily portroycd." — Dam.Y Ne\V5. 
 "A book of great po^uer and truth." — NATIONAL Review. 
 
 Trench. — Works by R. Chenkvix Trench, D.D., Archbishop 
 of Dublin. (For other Works by this Author, see THEOLOGICAL, 
 Historical, and Philosophical Catalogues.) 
 
 POEMS. Collected and arranged anew. Fcap. Svo. Ts. 6d. 
 
 ELEGIAC POEMS. Third Edition. Fcap. Svo. 2s. 6d. 
 
 CALDERON'S LIFE'S A DREAM : The Great Theatre of tho 
 World. With an Essay on his Life and Genius. Fcap, Svo. 
 4^. 6d. 
 
 HOUSEHOLD BOOK OF ENGLISH POETRY. Selected and 
 arranged, with Notes, by Arclibishop Trench. Second Edition. 
 Extra fcap. Svo. Ss. 6d. 
 
 This vohwie is called a " Household Book," by this natne implying 
 that it is a book for all — that thei-e is fioihing in it to prrjcnt it 
 from being confidently placed in the hands of every member of the 
 ho2isehold. Specimens of all classes of poetry an given, including 
 selections from living authors. The editor has aimed to prodUiM 
 a book "■which the Cinigrant, finding room for little not absolutely 
 necessary, might yet find room for in his ti-unk, and the traveller 
 in his knapsack, and that on some narrorM shelves where there are 
 feui books this might be one." " The Archbishop has conferred in 
 this delightful volume an important gift on the -whole English- 
 speaking population of the world."— Va-li. Mall Gazette. 
 
 SACRED LATIN POETRY, Chiefly Lyrical. Selected and 
 arranged for Use. By Archbishop Trench, New Edition, 
 Corrected and Improved. Fcap. Svo. 7/. 
 
 •' The aim of the present volume is to offer to members »f our Engiih 
 Church a collection of the best sacred Latin fcetry, such as ih.y 
 shall be abk entirely and heartily to accept and approve— a idled-.or..
 
 3« 
 
 8 BELLES LETTRES. 
 
 Trench (Archbishop) — continued. 
 
 that is, in which they shall not be rjerniore liable to be offended, and 
 to have the current of their sympathies checked, by comin.^ upojt that 
 which, hotvever beautiful as poetry, out of higher respects they must 
 reject and condemn — in which, too, they shall not fear that snares 
 are being laid for them, to entangle them unaivares in adiniratio7t 
 for aught zvhich is inconsistent with their faith and fealty to their 
 own spiritual mother." — Preface. 
 
 JUSTIN MARTYR, AND OTlfER POEMS. Fifth Edition. 
 Fcap. 8vo. bs. 
 
 Trollope (Anthony). — siR HARRY HOTSPUR OF 
 HUMBLETHWAITE. By Anthony Trollope, Author of 
 "Framley Parsonage," etc. Cheap Edition. Globe 8vo. 2s,6d. 
 
 The Times says : ^' In this novel we are glad k> recognize a return 
 to what we inust call Mr. Trollope' s old foi-m. The characters 
 are drazvn with vigour and Ijoldness, and the book may do good 
 to 7nany readers of both sexes." The Athen^um remarks : '^ No 
 reader who begins to read this book is likely to lay tt down until 
 the last page is turned. This brilliant novel appears to us decidedly 
 more suseessful thaji any other of Mr. Trollope^ s shorter stories." 
 
 Turner. — Works by the Rev. Charles Tennyson Turner : — 
 SONNETS. Dedicated to his Brother, the Poet Laureate. Fcap. 
 
 Svo. 4^. bd. 
 SMALL TABLEAUX. Fcap. Svo. 4^-. 6</. 
 
 Vittoria Colonna. — life and poems. By Mrs. Henry 
 ROSCOE. Crown Svo. ^s. 
 '■'■It is written with good taste, with quick and intelligent sympathy, 
 
 occasionally with a real freshiwss and charm of style." — Pall 
 
 Mall Gazette. 
 
 Volunteer's Scrap Book. By the Author of "The Cam- 
 bridge Scrap Book." Crown 4to. "js. 6d. 
 
 "A genial and clroer caricaturist, in whom we may often perceive
 
 BELLES LETT RES. y^ 
 
 through small details that ht has as proper a sens* of the grateful 
 as of the ludkrons. Ttu author viight be and probably is a 
 Volunteer himself so kitidly is the mirth he makes of all tJu ins,. 
 dents and phrases oj the drill-ground. "— E.'CVM i n tk. 
 
 Waller— SIX WEEKS IN THE SADDLE : A Painter's Journal 
 in Iceland. By S. E. Waller. Illustrated by the Author. 
 Crown 8vo. 6s. 
 
 " Ah exceedingly pleasant and naturally 'wntu a I ::i.i oouL . . Mr. 
 Waller has a clever pencil, nmd the text is well illustrated -uith his 
 own sketches." — Times. 
 
 Wandering Willie. By the Author of " Effie's Friends," and 
 "John Hatherton." Third Edition. Crown Svo. ds. 
 
 " This is an idyll of rare truth and beauty. . . . The story is simple 
 and touching, the style of extraordinary delicacy, precision, and 
 picturesijueness. . . . A charming gift-book for young ladies twt 
 yet promoted to novels, and -ujill amply repay those of their elders 
 who may give an hour to its perusal." — Daily News. 
 
 Webster. — Works by Augusta Webster :— 
 
 " If Mrs. Webster 07ily refnains true to herself, she will assuredly 
 take a higher rank as a poet than any wotnan has yet dotie." — 
 Westminster Review. 
 
 DRAMATIC STUDIES. Extra fcap. Svo. <,s. 
 
 " A volume as strongly marked by perfect taste as by poetic power. "—^ 
 Nonconformist. 
 
 A WOMAN SOLD, AND OTHER POEMS. Crown Svo. ^s. 6d. 
 
 "Mrs. Webster has shown us that she is able to draw admirably 
 from the life; that she can observe with subtlety, and render her 
 obse>-vations ivith delicacy ; that she can impersonate complex con- 
 ceptions and venture into which few livim^ writers can fullo^u her " 
 — Guardian. 
 
 PORTRAITS. Second Edition. Extra fcap. Svo. 3j. 6d. 
 
 "Mrs. Webster's poems exhibit simplicity and tenderness . . . her 
 taste is perfect . . . This simplicity is combined with a subtlety of
 
 40 BELLES LETT RES. 
 
 Web Ste r — continued. 
 
 thought, feeling, and observation which donand that attention which, 
 only real lovers of poetry are apt to bestozv." — Westminster 
 Review. 
 
 PROMETHEUS BOUND OF ^SCHYLUS. Literally translated 
 into English Verse. Extra fcap. 8vo. 3^. 6d. 
 
 " Closeness and simplicity combined tvith literary skill." — Athe- 
 N^UM. '^ Mrs. Webster's ''Dramatic Studies'' and ' Translatio^t 
 of Prometheus ' have won for her an honourable place among our 
 female poets. She writes with remarkable vigour and dramatic 
 realization, and bids fair to be the most successftd claimant of Mrs. 
 Brozvnin^s mantle.'^ — British Quarterly Review. 
 
 MEDEA OF EURIPIDES. Literally translated into English 
 Verse. Extra fcap. Svo. 3i-. 6d. 
 
 " Airs. Webster's translation surpasses our utmost expectations. It is 
 a photograph of the original without any of that harshness which 
 so often accompanies a photograp'liy — Westminster Review, 
 
 THE AUSPICIOUS DAY. A Dramatic Poem. Extra fcap. 
 Svo. '^s. 
 
 • " The ^Auspicious Day'' shows a marked advatKC, not only in art, 
 but, in what is of far more importance, in breadth of thought and 
 intellectual grasp." — Westminster Review. " This drama is 
 a manifestation of high dramatic power on the part of the gifted 
 writer, and entitled to our warmest admiration, as a wwthy piece 
 of work. " — Standard. 
 
 YU-PE-YA'S LUTE. A Chinese Tale in English Verse. Extra 
 fcap. Svo. 3^. 6d. 
 
 Westminster Plays. Lusus Alteri Westmonasterienses, Sive 
 Prologi et Epilogi ad Fabulas in S^^ Petri Collegio : actas qui Ex- 
 stabant collecti et justa quoad licuit annonim serie ordinati, quibus 
 accedit Declamationum quag vocantur et Epigrammatum Delectus. 
 CurantibusJ. Mure, A.M., H. Bull, A.M., C. B. Scott, B.D. 
 Svo. 1 2 J. 6d. 
 Idem. — Pars Secunda, 1820 — 1864. Quibus accedit Epigrammatum 
 Delectus. Svo. i s^-
 
 BELLES LETTRES. 41 
 
 When I was a Little Girl, stories for children. 
 
 By the Author of "St. Olavc's." Fourth Edition. Extra fcap. 
 8vo. 4J-. (id. With Eight Illustrations by L. Frolich. 
 
 *' At the head, and a long way ahead, of all books for girls, ve 
 place ' When I was a Little Girl.' "—Times. " // w om of tht 
 choicest morsels of child-biography which we have met with." — 
 Nonconformist. 
 
 White.— RHYMES BY WALTER WHITE. 8vo. 7/. 6d. 
 
 Whittier.— JOFIN GREENLEAF WHITTIER'S POETICAL 
 WORKS. Complete Edition, with Portrait engraved by C. II. 
 Jeens. i8ma 4^. 6d. 
 
 " Air. Whittier has all the smooth melody a7td the pathos of the author 
 of ' Hiawatha^ with a greater nicety of description and a 
 quainter fancy." — GRAPHIC. 
 
 Wolf.— THE LIFE AND HABITS OF WILD ANIMALS. 
 Twenty Illustrations by Joseph Wolf, engraved by J. W. and E. 
 Whymper. With descriptive Letter-press, by D. G. Elliot, 
 F.L.S. Super royal 4to, cloth extra, gilt edges. 2\s. 
 
 This is the last series of drawings -which will be made by Mr. Wolf, 
 either j^pon wood or stone. The Pall Mall Gazette says: 
 " The fierce, untameable side of brute nature has ncvtr received a 
 mare robust and vigorous interpretation, and the various incidents 
 in which pa7-ticular character is shown are set forth with rare dra- 
 matic pozver. For excellence that will endure, we incline to place 
 this very near the top of the list of Christmas books." And the 
 Art JournaI- observes, '■'■Rarely, if ever, have we seen animal 
 life more forcibly and beautifully depicted than in this really 
 splendid volume. " 
 
 WoUaston.— LYRA DEVONIENSIS. By T. V. Wollaston, 
 M.A. Fcap. 8vo. 3 J. M. 
 
 ''It is the work of a man of refined taste, of deep religious setititnettt, 
 a true artist, and a good Christian." — Cuukch Times.
 
 42 BELLES LETTRES. 
 
 Woolner. — my beautiful lady. By Thomas Woolner. 
 With a Vignette by Arthur Hughes. Third Edition. Fcap. 
 Svo. 5j. 
 
 " It u dearly the product of no idle hour, but a highly-coiucived and 
 faithfully-executed task, self -imposed, and prompted by that inward 
 yearning to utter great thoughts, and a wealth of passioftate feeling, 
 which is poetic genius. No man can read this poem without being 
 struck by the fitJicss a7id finish of tJie workmanship, so to speak, as 
 well as by the chastened and unpretending loftiness of thought 
 'which pervades the whole." — GlX)BB. 
 
 Words from the Poets. Selected by the Editor of " Rays 
 of Sunlight" With a Vignette and Frontispiece. i8mo. limp., u. 
 
 " The selection aims at popularity, and deserves it." — Guardian. 
 
 Yonge (C. M.) — Works by Charlotte M. Yonge. (See aUo 
 Catalogue of Works in History, and Educational 
 Catalogue. ) 
 
 THE HEIR OF REDCLYFFE. Twentieth Edition. Wtth Illus- 
 trations. Crown Svo. 6s. 
 
 HEARTSEASE. Thirteenth Edition. With Illustrations. Crown 
 Svo. dr. 
 
 THE DAISY CHAIN. Twelfth Edition. With Illustrations. 
 Crown Svo. 6/. 
 
 THE TRIAL: MORE LINKS OF THE DAISY CHAIN. 
 Twelfth Edition. With Illustrations. Crown Svo. 6s. 
 
 DYNEVOR TERRACE. Sixth Edition. Crown Svo. 6s. 
 
 HOPES AND FEARS. Fourth Edition. Crown Svo. 6s. 
 
 THE YOUNG STEPMOTHER. Fifth Edition. Crown Svo. 6^. 
 
 CLEVER WOMAN OF THE FAMILY. Third Edition. 
 Crown Svo, 6s. . ,
 
 BELLES LETT RES. 43 
 
 Yonge (C. M.) — continued. 
 
 THE DOVE IN THE EAGLES NEST. Fourth Edition. 
 Cro\vn Svo. 6j. 
 
 " We think the authoress of ' The Heir of Kulclyffe'' has surfasstd 
 her frn'ious efforts in this illuminated chronicle of the olden time.'^ 
 — British Quarterly. 
 
 THE CAGED LION. Illustrated. Third Edition. Crown Svo. 6/. 
 
 " Prettily and tenderly written, and will with young people especially 
 be a great favourite." — Daily News. ^^ Everybody should read 
 tJm." — Literary Churchman. 
 
 THE CHAPLET OF PEARLS; or, THE WHITE AND 
 BLACK RIBAUMONT. Crown Svo. bs. New Edition. 
 
 ^^ Miss Yonge has brought a lofty aim as well as high art to the con- 
 struction of a story which may claim a place among the best efforts 
 in historical r£?;«a«<r^."— MoRXiNG PosT. " The plot, in truth, 
 is of the very first order of ;;;<■/-//."— Spectator. " We have 
 seldom read a tnore charming story." — Guardian. 
 
 THE PRINCE AND THE PAGE. A Tale of the Last Crusade. 
 Illustrated. iSmo. 2s. 6d. 
 
 " A tale which, we are sure, will give pleasure to many ot/urs besides 
 the young people for whotn it is specially intended. . . . This 
 eectretruly prettily-told story does not require the guarantee affordeii 
 by the name of the author of ' Tlie Heir of Redclyffe' on the titU- 
 page tc ensure its becoming a universal favourite." — Dublin 
 Evening Mail. 
 
 THE LANCES OF LYNWOOD. New Edition, with Coloured 
 Illustrations. i8mo. 4J. dd. 
 
 " The illustrations are very spirited and rich in colour, and the 
 story can hardly fail to charm the youthful reader." —Manchester 
 Examiner. 
 
 THE LITTLE DUKE : RICHARD THE FEARLESS. New 
 
 Edition. Illustrated. i8mo. 2s. 6d.
 
 44 BELLES LETTRES. 
 
 Yonge (C. M.) — continued. 
 
 A STOREHOUSE OF STORIES. First and Second Series. 
 Globe Svo. 3^. 6^. each. 
 
 Contents of First Series : — History of Philip Quarll — 
 Goody Twoshoes — The Governess^Jemima Placid — The Perambu- 
 lations of a Mouse — The Village School — The Little Queen — ■ 
 History of Little Jack. 
 
 " Aliss Yonge has do7ie great sa~viceto the infant)y of this generation 
 by putting these eleven stories of sage simplicity within their reach." 
 — British Quarterly Review. 
 
 Contents of Second Series : — Family Stories — Elements of 
 Morality — A Puzzle for a Curious Girl— Blossoms of Morality. 
 
 A BOOK OF GOLDEN DEEDS OF ALL TIMES AND ALL 
 COUNTRIES. Gathered and Narrated Anew. New Edition, 
 with Twenty Illustrations by Frolich. Crown Svo. cloth gilt. 63. 
 (See also Golden Treasury Series). Cheap Edition, is. 
 
 " We have seen no prettier gift-book for a longtime, and none 'which, 
 both for its cheapness and the spirit in which it has been compiled, 
 is more deserving of praise." — Atken^eum. 
 
 LITTLE LUCY'S WONDERFUL GLOBE. Pictured by 
 Frolich, and narrated by Charlotte M. YOx-^ge. Second 
 Edition. Crown 4to. cloth gilL 6j. 
 
 Miss Yong^s wondejful "knack" of instructive story-telling to 
 children is well known. In this volume, in a ma?iner which 
 cannot but proz'e interesting to all boys and girls, she manages 
 to convey a wonderful amount of information concerfiing most of 
 the countries of the world ; in this she is considerably aided by the 
 twenty-four telling pictures of Mr. Frolich. "'Lticys Wonderful 
 Globe ' is capital, and 'will give its youthful readers tnore idea of 
 foreign count7-ies and customs than atiy number of books of geography 
 or travel." — Graphic. 
 
 CAMEOS FROM ENGLISH HISTORY. From Rollo to 
 Edward II. Extra fcap. Svo. z.s. Second Edition, enlarged, jj. 
 
 A Second Series. THE WARS IN FRANCE. Extra fcap., 
 Svo. 5^.
 
 BELLES LETTRES. 45 
 
 Yonge (C. yi.)— continued. 
 
 The endeavour has not been to chronicle facts, but to put together a 
 series of pictures of persons and er-ents, so as to arrest the attention, 
 and give some individuality and distinctness to the recollection, by 
 gathering tegether details at the most me?norable moments. The 
 " Cameos" are intended as a book for young people just beyond the 
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 striking." 
 
 P's AND Q's; OR, THE QUESTION OF TUTTING UPON. 
 With Illustrations by C. O. Murray. Second Edition. Globe 
 
 8vo. cloth gilt. 4-t. (^d. 
 
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 should be, each incident sijuply and naturally related, no preaching 
 or moralizing, and yet the moral coming out most po'wafully, and 
 the whole story not too long, or with the least appearance of being 
 spun out.''' — Literary Churchman. 
 
 THE PILLARS OF THE HOUSE; or, UNDER WODE, 
 UNDER RODE. Second Edition. Four vols, crown 8vo. 20s. 
 
 ' ' A domestic story of English professional life, which for sweetness 
 ef tone and absorbing iittcrest from first to last has nrjer been 
 rivalled." — Standard. " Miss Yonge has certainly added to 
 her already high reputation by this charming book, which, although 
 in four volumes, is not a single page too long, but keeps the reader's 
 attention fixed to the end. Indeed we are only sorry there is not 
 anvthe)- volume to come, and pari 7vith the Underwood family vjUh 
 sincere resret." — Court Circular. 
 
 'i' 
 
 LADY HESTER; or, URSULA'S NARRATIVE. Second 
 
 Edition. Crown Svo. 6j. 
 
 " We shall not anticipate the interest by epitomizing the plot, but 'M 
 shall only say that readers will find in it all the gracefulness, right 
 feeling, and delicate percep^f ion "which they have been long accustomed 
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 " Misses. Macntilhin /laTS, in their Goliien Treasury Series, especially 
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 Selected and arranged, with Notes, by Francis Turner 
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 GOLDEN TREASURY SERIES. 
 
 47 
 
 desiroui to awaken its finest impulses, to cuItivaU Us keenest sensi. 
 
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 " All previous compilations of this kind must nndenisily for the 
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 "A ddtghtfid selection, in a delightful external form ; full of the 
 
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 Spectator. 
 
 The Ballad Book, a Selection of the Choicest British Ballads. 
 Edited by William Allingham. 
 
 * * His taste as a judge of old poetry will befmi tui, by all acquainted with 
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 The Jest Book. The Choicest Anecdotes and Sayings. Selected 
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 Bacon's Essays and Colours of Good and Evil. 
 
 With Notes and Glossarial Index- By W. Aldis Wright, M..\. 
 
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 48 GOLDEN TREASURY SERIES. 
 
 The Pilgrim's Progress from this World to that which is to 
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 "^ beautiful and scholarly reprint" — Spectatoil 
 
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 'M well-selected volume of Sacred Poetry." — Spectator. 
 
 A Book of Golden Deeds of All Tunes and All Countries. 
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 when their wish is to while away a wea?y half-hour. We have 
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 The Poetical Works of Robert Burns. Edited, with 
 
 Biographical Memoir, Notes, and Glossary, by Alexander 
 Smith. Two Vols. 
 
 " Beyond all question this is the most beautiful edition of Burns 
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 The Adventures of Robinson Crusoe. Edited from 
 
 the Original Edition by J. W. Clark, M.A., Fellow of Trinity 
 College, Cambridge. 
 
 ' ' Mutilated and modified editions of this English classic are so much 
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 The Republic of Plato. Translated into English, with 
 Notes by J. LI. Davies, M.A. and D. J. VAtTGHAN, M. A. 
 
 "A daintv and cheap little edition." — EXAMINER. 
 
 The Song Book. Words and Tunes from the best Poets and 
 Musicians. Selected and arranged by John Hullah, Professor 
 of Vocal Music in King's College, London.
 
 GOLDEN TREASURY SERIES. 49 
 
 " ^ choke collection of the sterling songs of England, S<::1 ina. and 
 Ireland, u>ith the nrnsic of each frefxed to the UWdj. H-.i much 
 true -wholesome fieasure such a book can diffuse, and vil! dif^uu, 
 we trust through many thousand families." — Examiner. 
 
 La Lyre Francaise. Selected and arranged, with Notes, by 
 GusTAVE Massox, French Master in Harrow School 
 
 A selecficn cf the bi't French sonzs and lyrical fieces. 
 
 Tom Brown's School Days. By An Old Boy. 
 
 ''A perfect gem cj a bjch. The biii and most healthy l>cok nK-tit 
 bo-ys for b:yys that ez-er -zras written.^ — ILLUSTRATED TiMES. 
 
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 With Vignette. 
 
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 Knigiit of the Order of the Oak Crown. 
 *' Mr. Attwell has produced a book of rare value . . . . Happily it 
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 panion it would be difficult to weary." — Pall MaLL GAZETTE. 
 
 Guesses at Truth. By Two Brothers. New Edition. 
 
 The Cavalier and his Lady. Selections from the Works 
 of the First Duke and Duchess of Newcastle. With an Irtro- 
 ductory Essay by Edward Jenkins, Author of " Ginx's Bal>y," 
 Sac iSmo. 4J. 6s'. 
 " ^ charming little volume." — STANDARD. 
 
 Theologia Germanica. — Translated from the German, by 
 SrsANNA Winkworth. With a Preface by the Rev. Charles 
 KiNGSLEV, and a letter to the Translator from the Chevalier 
 Bunsen. 
 
 Milton's Poetical "Works. — Edited, with Notes, Ac. by 
 Professor Masson. Two vols. iSmo. 9^. f.<r^.-r/.>. 
 
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 By dead men to their kind ; " 
 
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 attractive English dress. 
 
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 The publishers hope, therefore, that these Globe Editions 
 may prove worthy of acceptance by all classes wherever the 
 English Language is spoken, and by their universal circflla- 
 tion justify their distinctive epithet ; while at the same time
 
 GLOBE LIBRARY. 51 
 
 they spread and nourish a common sympathy with nature's 
 most ''finely touched" spirits, and thus help a little to 
 " make the whole world kin." 
 
 The Saturday Review says: " The Globe EJiliom are admirable 
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 pendious form, and their cheapness." The BRITISH QUARTERLY 
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 the Globe Editions of Messrs. Macmillan surpass any popular series 
 of our classics hitherto given to the public. As ruar an approach 
 to miniature perfection as has ever been made." 
 
 Shakespeare's Complete Works. Edited by \v. g. 
 Clark, M.A., and W. Aldis Wright, M. A., of Triniiy College, 
 Cambridge, Editors of the "Cambridge Shakespeare." With 
 Glossary, pp. 1,075. 
 
 This edition aims at presenting a perfectly reliable text of the complete 
 works of " the foremost man in all literature." The text is essen- 
 tially the same as that of the "■Cambridge Shakespeare." Appended 
 is a Glossary containing the meaning of every word in the text which 
 is either obsolete or is used in an antiquated or unusual sense. 
 This, combined with the method used to indicate corrupted readings, 
 serves to a great extent the purpose oj notes. The AtheN-T,UM says 
 this edition is " d marvel of beauty, cheapness, and compactness. 
 . . . For the busy man, above all for (he 'working student, this is 
 the best of all existing Shakespcares ." And the P.\I.L Mali. 
 Gazette dbserves : ^' To have produced the complete works cf 
 the worlcfs greatest poet in such a form, and at a price within (he 
 reach of every one, is op itself almost sufficient to ;^ve the publishers 
 a claim to be considered public benefactors." 
 
 Spenser's Complete Works. Edited from the Oripinnl 
 
 Editions and Manuscripts, by R. Morris, with a Memoir by J. 
 
 W. Hales, M.A- With Glossary, pp. Iv., 736. 
 
 The text of the poems has been reprinted from the earliest known 
 editions, carefully collated with subsequent ones, most of which were 
 published in the poet's lifetime. Spenser's only prose jwrk, his 
 sagacious and interesting " Viera of the State cf Ireland," has been 
 re-edited from three manuscripts belonging to the British Museum. 
 A complete Glossary and a list of all the most important various
 
 52 GLOBE LIBRARY. 
 
 readings serve to a large extent the purpose of notes explanatory 
 and critical. An exhaustive general Index and a useful ^^ Index 
 of first lines'^ precede the poems ; and in an Appendix are given 
 Spenser'' s Letters to Gabriel Harvey. ' ' Worthy — and higher praise 
 it needs not — of the beautiful ' Globe Series.'' The work is edited 
 with all the care so noble a poet deserves.'''' — Daily News. 
 
 Sir Walter Scott's Poetical Works. Edited with a 
 
 Biographical and Critical Memoir by Francis Turner Palgrave, 
 
 and copious Notes, pp. xliii., 559. 
 
 " Scott,^' says Heine, " in his ezrry book, gladdens, tranquillizes, and 
 strengthens my heart.' This edition contains the whole of Scotf s 
 poetical tvorks, zvith the exception of one or two short poenis. While 
 most of Scotf s oivn notes have been retained, others have been added 
 explaining 77ia7iy historical and topographical allusions ; and ori- 
 ginal introductions from the pen of a gentleman fainiliar with 
 Scotch literature and scenery, containing much interesting infor- 
 mation, antiquarian, historical, and biographical, are prefixed to 
 the principal poems. " We can almost sympathise with a middle- 
 a^ed grumbler, who, after reading Mr. Palgrave' s jtiemoir and in- 
 troduction, slwuld exclaim — ' Why was there not such an edition of 
 Scott when I was a schoolboy? ' " — Guardian. 
 
 Complete Works of Robert Burns. — the POEMS, 
 
 SONGS, AND LETTERS, edited from the best Printed and 
 Manuscript Authorities, with Glossarial Index, Notes, and a 
 Biographical Memoir by Alexander Smith, pp. Ixii., 636. 
 
 Burns' s poems and songs need not circulate exclusively among Scotch- 
 men, but should be read by all zoho wish to know the multv- 
 tudinous capabilities of the Scotch language, and who have the 
 capacity of appreciating the exquisite expression of all kinds of 
 human feeling — rich pawky humour, keen wit, 7uithering satire, 
 genuine pathos, pure passionate love. The exhaustive glossarial 
 index and the copious notes will 7nake all the purely Scotch poems 
 intelligible n'cn to an Englishman. Burns' s letters nmst be read 
 by all who desire fully to appreciate the poet's character, to see it 
 on all its many sides. Expla7iatory notes are prefixed to 7/iost 
 of these letta's, and Biu'tis's Jour7tals kept during his Boeder 
 and Highland Tours, are appended. Follormng the prefixed 
 biography by the editor, is a Ck7-onological Table of Burns' s Life
 
 GLOBE LIBRARY. 53 
 
 and Works. "Admirable inall respats."—-:iyT.c\:\-\\)Y^, •• f^if 
 cheapest, the most perfect, and the most interesting edition -vhuh hat 
 ever been published.'''' — Bell's Messenger. 
 
 Robinson Crusoe. Edited after the Original Editions, with a 
 Biographical Introduction by Henry Kingsley. pp. xxxi., 607. 
 
 Of this matchless truth-like story, it is scarcely possible to find an 
 unabridged edition. This edition may be rel'ud upon as containing 
 the whole of "Robinson Crusoe" as it came from the pen of its 
 author, without mutilation, and with all peculiarities reli^iomly 
 preserved. These points, combined with its handsome paper, lar^e 
 clear type, ami moderate price, ought to render this par excellence 
 the "Globe,'" the Universal edition of Defoi s fascinating narrative. 
 "A most excellent and in every way desirable edition." — Coi'RT 
 Circular. " Afacmillan's ' Globe' Robinson Crusoe is a book to 
 htive and to keep." — Morni.vg Star. 
 
 Goldsmith's Miscellaneous Works. Edited, with 
 
 Biographical Introduction, by Professor Masson. pp. Ix., 695, 
 
 This volume comprehends the whole of the prose and poetical works 
 of this most genial of English authors, those only being excluded 
 which are mere compilations. They are all accurately reprinted 
 from the most reliable editions. The faithfuliwss, fulness, and lite- 
 rary merit of the biography are sufficiently attested by the name of 
 its author. Professor Masson. It contains many interesting anec- 
 dotes which will give the reader an insight into Goldsmith's 
 character, and jnany graphic pictures of the literary life of London 
 during the middle of last century. "Such an admirable compen- 
 dium of the pacts of Goldsmith's life, and so careful and minute a 
 delineation of the mixed traits of his peculiar character as to be 
 a very fnodcl of a literary biography in little." — Scu'rs.\l.\N. 
 
 Pope's Poetical Works. Edited, with Notes and Intro- 
 ductory Memoir, by Adolph us William Ward, .M.A., Fellow 
 of St. Peter's College, Cambridge, ami Professor of History in 
 Owens College, Manchester, pp. lii., 50S. 
 
 Tfiis edition contains all Pope's poems, translations, and adaptations, 
 — fiis now superseded Homeric translations alone being omitted. 
 Tlie text, carefully revised, is taken from the best eiiitions ; Pof^s 
 (nun use of capital letters and apostrophised syllables, Jret/uenth 
 necessary to an understanding of his meaning, has been fresetred ;
 
 54 GLOBE LIBRARY. 
 
 while his uncertain spelling and his frequently perplexijtg inter- 
 punctuation have been judiciously a?nended. Abundant notes are 
 added, including Pope's own, the best of those of previous editors, 
 and many which are the result of the study and research of the 
 p7-esent editor. The introductory Memoir will be found to shed 
 considerable light oti the political, social, and literary life of the 
 period in which Pope filled so large a space. The Literary 
 Churchman retnarks : " The editor's own notes and intro- 
 ductory memoir are excellent, the memoir alone 'Mould be cheap and 
 well worth buying at the price of the whole volume. " 
 
 Dryden's Poetical Works. Edited, M-ith a Memoir, 
 Revised Text, and Notes, by W. D. Christie, M.A., of Trinity 
 College, Cambridge, pp. Ixxxvii., 662. 
 A study of Drydcn^s works is absolutely necessary to anyone tvho 
 wishes to understand thoroughly, not only the literature, but also 
 the political and religious history of the eventful period when he 
 lived and reigned as literary dictator. In this edition of his works, 
 which comprises several specimens of his vigorous prose, the text has 
 been thoroughly corrected and purified from many misprints and 
 small changes often materially affecting the sense, which had been 
 allowed to slip in by previous editors. The old spelling has been 
 retained where it is not altogether strange or repulsive. Besides an 
 exhaustive Glossdry, there are copious Notes, critical, historical, bio- 
 graphical, and explanatory : and the biography contains the results 
 of considerable original research, which has served to shed light on 
 several hitherto obscure circiwi stances connected with the life and 
 parentage oj the poet. "An admirable edition, the result of great 
 research and of a careful revision of the text. The memoir prefixed 
 contains, within less than ninety pages, as much sound criticism 
 and as comprehensive a biography as the stttdent of Dryden need 
 desire." — Pall Mall Gazette. 
 
 Cowper's Poetical Works. Edited, with Notes and 
 Biographical Introduction, by William Benham, Vicar of 
 Addington and Professor of Modern History in Queen's College, 
 London, pp. Ixxiii., 536. 
 
 This volume co7tiains, arranged under seven heads, the whole of 
 Cowper's oitm poems, including several never before published, and 
 all his iranslatiofis except that of Homer'' s '^ Iliad." Thetexi-is 
 taken from the original editions, and Coiliper^s own notes are given 
 at the foot of the page, ivhilc many explanatory notes by the editor
 
 GLOBE LIBRARY. 55 
 
 himself are appended to the volume. In the xny juu ../, w,>/r tt 
 will be found that much new light has been thrcrvn on some of 
 the most difficult passages of Co70per^s spiritually chequered life. 
 ^^Mr. Benhanis edition of Co-Mper is one oj perm,: .'ue. 
 
 The biographical introduction is excellent, full of : •.•«, 
 
 singularly neat and readable and modest — imieed too modest in 
 its comfnents. The notes are concise and accurate, and the editor 
 has been able to discover and introduce some hitherto unprinted 
 matter. Altogether the book is a very excellent one." — SATURDAY 
 Review. 
 
 Morte d' Arthur.— SIR THOMAS MAi.ORVS uooK or 
 KING ARTHUR AND OF HIS NOHLE KNIGHTS OF 
 THE ROUND TABLE. The original Edition of Ca.xton, 
 revised for Modern Use. With an Introduction by Sir Edwaud 
 Strachey, Bart. pp. xxxvii., 509. 
 
 This volume contains the cream of the legends of chivalry which 
 have gathered round the shadowy King Arthur and his Knights 
 of the Round Table. Tennyson has drawn largely on them in his 
 cycle of Arthurian Idylls. The language is simple and quaint as 
 that of the Bible, and the many stories of knightly adventure oJ 
 which the book is made tip, are fascinating as those of the "Arabian 
 Nights." The great moral of the book is to "do after the good, and 
 leave the roil." There was a want of an edition of the work at a 
 moderate price, suitable for ordinary readers, and especially for 
 boys : such an edition the present professes to be. The Introduction 
 contains an account of the Origin and Matter of the book, the Text 
 and its sevei-al Editions, and an Essay on Chivalry, tracing its 
 history from its origin to its decay. Notes are appended, and a 
 Glossary' of such words as require explanation. "It is with perfect 
 confidence that we recotnmend this edition of the old romance to every 
 class of readers."—? MA. Mall Gazette. 
 
 The Works of Virgil. Rendered into English I'rose, with 
 Introductions, Notes, Running Analysis, and an Index. By Ja.mi-.s 
 Lonspale, M.A., late Fellow and Tutor of Balliol College, 
 Oxford, and Classical Professor in King's College, London ; ami 
 Samuel Lee, M.A., Latin Lecturer at University College, 
 London, pp. 288. 
 
 The publishers believe that an accurate and readable translation of all 
 the works of Virgil is perfectly in accordance with the object of the
 
 56 GLOBE LIBRARY. 
 
 *' Gio-be Library^ A new prose-translation has therefore been ?nade 
 by two competent scholars, who have rendered the original faithfully 
 into simple Bible-English, w!fho7it paraphrase ; and at the same 
 time endeavoured to maintain as far as possible the rhythm and 
 majestic floiv of the original. On this latter point the Daily 
 Telegraph says, " The endeavour to preserve in some dcgi-ee a 
 rhythm in the prose rendering is abnost invariably successful and 
 pleasing in its effect ; " and the EDUCATIONAL Times, that it 
 " may be readily recommended as a tnodel for yoting students for 
 rendering the poet into English." The General Introduction will 
 be found fidl of interesting information as to the life of Virgil, the 
 history of opinion concerning his writings, the notions entertained 
 ef him du7-ing the Middle Ages, editions of his works, his influence 
 on modern poets and on education. To each of his works is prefixed 
 a critical and explanatory introduction, and important aid is 
 a/forded to the thorozigh compirhension of each production by the 
 running Analysis. Appended is an Index of all the proper nafnes 
 a7id the most important subjects occurring throughout the poems 
 and introdiictions. "A more cofnplete editio?i of Virgil in English- 
 it is scarcely possible to conceive than the scholarly work befo7-e us." 
 — Globe. 
 
 The "Works of Horace. Rendered into English Prose, witli 
 Introductions, Running Analysis, "Notes, and Index. By John 
 Lonsdale, M.A., and Samuel Lee, M.A. 
 
 This version of Horace is a literal rendering of the original, the 
 translators having kept in view the same objects as they had before 
 them in their edition of Virgil in '■^ Globe Series.''^ As in the case 
 of Virgil, the original has been faithfully rendei-ed into simple 
 English, without paraphrase ; and at the same time the trans- 
 lators have endeavoured to maintain as far as possible the rhythm 
 and flow of the original. The general and particular l7itroduc- 
 tions and the Notes will afford the ordina7y English reader all 
 needful informatio7i as to IIo7-ace a7id his ti77ie, a7!d the allusions 
 in his works. The Standard says, " To classical a7id non- 
 classical readers it will be i77vah<able as a faithful i7ite7-pretatio7t oj 
 the mind and rneaning of the poet, enriched as it is zvith notes and 
 dissertations of the highest value in the 7vay of criticism, illus- 
 tration, a77d cxplanatio7t.''^ 
 
 LONDON ; n CI.AV, SONS, AND TAVI.OR, FKINTKRS.
 
 
 
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