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THE LIBRARY
OF
THE UNIVERSITY
OF CALIFORNIA
LOS ANGELES
AMERICAN LITERATURE
. : IDLPHIA.
AND EDINBURGH.
'
PREPACK
A SERIES of Hand-books intended to give a concise account of
modern literature, must be incomplete without some brief review
of books published in the United States. Many of the lighter
productions of American writers have been lately reprinted, and
rather widely circulated, in England ; but we have no fair, general
view of a literature, comparatively fertile when we consider its short
time of cultivation, and already including such names as Edwards,
Franklin, Hamilton, Irving, Bryant, Channing, Sparks, Bancroft,
i'rescott, and Ticknor. In the present manual, an attempt has
been made to describe faithfully the various features of American
Literature. In justice to many able writers, whose works could
not be adequately noticed in a review designed for the use of the
general reader, it must be observed, that the American Library is
comparatively rich in its special departments, including works on
the several sciences, and on law, politics, and divinity.
Among the writings found serviceable in the preparation of this
manual, we must name a series of notices of American authors
inserted in a reprint of the History of English Literature (Chambers'!
Educational Course) ; also, the biographical and critical notices
accompanying Mr Griswold's selections from poets and prose-
writers. In several instances, critical opinions have been borrowed
of course, with acknowledgment from the North American
Review.
CONTENTS.
INTKODUCTION,
FIRST PERIOD.
1620-1800.
HISTORY AND BIOGRAPHY 1631-1728, ... 1
ROGER WILLIAMS AND HIS TIMES, ... 6
COTTON MATHER AND HIS TIMES, . . . .12
THEOLOGY 1640-1800, ..... 18
BENJAMIN FRANKLIN, . . . . . .24
GENERAL LITERATURE AND POLITICS 1700-1800, . . 30
NEWSPAPERS AND PERIODICALS 1690-1800, . . .39
SECOND PERIOD.
18001865.
POETRY, ........ 45
PROSE-FICTION, ...... Ill
BACKWOODS' LITERATURE, ...... 157
HISTORY, ....... 227
BIOGRAPHY, ....... 258
VOYAGES AND TRAVELS NATURAL HISTORY, . . 268
THEOLOGY AND MORAL PHILOSOPHY, .... 276
ESSAYS, REVIEWS, AND ORATIONS, .... 293
NEWSPAPERS AND PERIODICALS, ... . 306
SPECIAL LITERATURE AND MISCELLANEOUS WRITINGS, . 311
INDEX, . .... 317
INTRODUCTION.
THE present volume belongs to a series of Hand-books of
Literature, and contains a brief review of American contributions
to history, biography, poetry, prose -fiction, and other depart
ments, during the period 1640-1854. American literature
belongs almost entirely to our own times. Several works pos
sessing, at least, an historical interest were produced during the
colonial period, and about the time of the Revolution and
these, with the early records and biographies of the States of
New England, have seemed worthy of notice in our review ; but
the writings of the eighteenth century were mostly theological
and political, and few books of the class commonly included in
reviews of general literature were produced before the year 1820.
The North American Review (commenced in 1815) complained,
during its early years, that it could scarcely find American books
to be noticed. After the lapse of about twenty-five years, the
same Review found a difficulty in keeping pace with the produc
tiveness of the press. During this time, the departments of
history and biography had been enriched by the writings of
Prescott, Sparks, Bancroft, Wheaton, and other authors ; Irving,
Cooper, Ware, Kennedy, and many other writers, had appeared
in the field of prose-fiction ; poetry had been represented by
Bryant, Sprague, Halleck, and Longfellow ; in mathematics, Dr
Bowditch had produced his commentary on the Mecamque Celeste;
the works of Audubon, Silliman, Bigelow, Morton, and other
special authors, had extended the literature of science ; Webster,
Duponceau, and Pickering, had published the results of their
studies in philology ; theology and Biblical criticism had been
cultivated by Channing, Norton, Stuart, Robinson, and others
too numerous to be mentioned here ; while a very large pro
portion of educational works had made America, in this depart
ment, almost independent of the old country.
X AMERICAN LITERATURE.
America, however, has few professional authors, excepting
editors of newspapers. The best writers have wisely avoided
dependence on booksellers, and have been engaged in commercial
pursuits. Their poems, essays, and reviews, have been written
as recreations, after the cares of banking and bookkeeping.
' Authorship,' says a reviewer, 1 ' is the least lucrative profession
in the United States. Every prudent man avoids it as he does a
pestilence. A writer who attempts to live on the manufactures
of his imagination, is continually coquetting with starvation.'
That this should be the case to a greater extent in America than
in England, is mainly owing to the want of international copy
right law between the two countries. It is an unavoidable
difficulty that American authors must write under the shade of
the greatest names in English literature ; but in the present
system, they must also be discouraged by a competition altogether
unfair. The stripling, if we may so speak, has to carry weight
in his contest with a giant. In plainer words, the American author,
or his publisher, must demand dollars as the price of a new
book, while the best English works on the same topic may be
offered at the cost of a few cents, because they have been seized
and reprinted, without any payment made either to the writer or
the original publisher. The injury thus inflicted on British
authors, and other proprietors of copyrights, is indeed serious,
yet can hardly be compared with its moral consequences on the
other side of the Atlantic. It is a melancholy fact, that so
many thousands of persons are found, after repeated remon
strance, willing to derive profit, instruction, and entertainment
from the labour, enterprise, and commercial risk of neighbours to
whom they will yield no remuneration. It is sad that a law as
old as the world itself should be evaded or laughed at, simply
because an expanse of water lies between the debtor and his
creditor, and the latter, unhappily, has no power to enforce his
claims. These remarks fairly represent the views of at least
a majority of the best writers in the United States. With
reference to the fatal labours of Sir Walter Scott whose works
have afforded delight to many thousands of American readers
a reviewer has well expressed the sentiments of many of his more
generous countrymen. The passage may be quoted, as a proof
that the strongest and most earnest arguments have been urged
in the States, as on this side of the water, in opposition to the
system commonly styled piracy.
'We have no notion of human nature of just and generous
human nature, at least, which we hold the American to be if the
1 E. P. Whipple, one of the writers in The Korlh American lieview.
INTRODUCTION. xi
reader, who, bending over the instructive or affecting page, holds
friendly and useful communion with its author's mind, finds his
pleasure enhanced by the reflection of its being obtained in fraud
and defiance of the author's right. Not many of our countrymen
would bring a good relish to the stalled ox served up gratis from
their helpless neighbour's herd : we do not know them, if they
prefer that the intellectual food they so relish should be seasoned
with the thought of making no return to the producer. We insist
that it is a mere unfounded and offensive libel to say, that of the
hundreds of thousands, the millions, who on this side of the water
have found so much of the charm of their lives in the writings of
Scott, there is any number deserving to be counted who have
satisfaction in the remembrance of having contributed nothing to
keep that great heart from breaking. Had American laws been but
as honest as American feelings had very much less than what was
there due from us been rendered one of the most melancholy
chapters in literary history would not have been written. One of
the sublimest spirits that the inspiration of the Almighty ever
endowed would have conquered in the tremendous, and, as it was
doomed to be, fatal endeavour to render to others the dues which
this proud and pretending people, profuse of every other tribute to
his genius but justice, so cruelly withheld from him. The wizard
harp of the North might still who knows ? have been charming
mankind with its else inexhaustible enchantments. 1 As it was, the
creator of those worlds of delight struggled with desperate and
agonised bravery, and died. We Americans helped ourselves to the
fruit of his mighty toils, and extolled it largely, and, being mindful
to have it at the cheapest, we let him have his struggle to himself,
and we let him die.' 2
With regard to the effects of the piratical system on the
integrity of literature, numerous details might be mentioned to
prove that the ' glory,' which Lord Camden declared to be the
sole proper reward of science, is quite as insecure as the more
substantial boon. We might notice if any doubt existed
respecting such facts examples of mutilated editions, false
reprints, books abridged and revised by the simple process of
tearing out many leaves, and various other bibliographical
curiosities, including ' a complete edition of Lord Bacon's works '
without the De Augmentis and Novum Organum. ' If the thing
is suffered to go on,' says the Review already quoted, ' different
books under the same name will presently be in the hands of
English and American scholars. References will be no guides in
reading. The best fruits of the mind of each country will be
ludicrously travestied in the other's view. The identity of the
great monuments of genius and study will be confounded and lost.'
1 This was written in 1842. North American Review, No. 55.
Zli AMERICAN LITERATURE.
On the moral effects of the system, several grave statements
by American writers might be quoted. We give the following
passage, because it cannot be fairly regarded as the complaint of
an unsuccessful author. The writer has been chiefly engaged in
reviewing and editing the works of his countrymen, and has been
comparatively well rewarded for his labour. Speaking of the
refusal of Congress to protect the copyrights of foreigners, he
observes that ' it effectually deprives us of most of the really
great works with which the presses of Europe are teeming, while
it gives us nearly all they produce that is frivolous and vicious.
It costs a great deal of money, as well as labour, to prepare the
market for large works ; there must be much advertising, a large
distribution of copies, elaborate abstracts in reviews and journals,
and many other means to create a demand ; and the expenses of
these means must be added to those of the mechanical manu
facture. Yet now, as has been shewn by numerous instances, as
soon as a house with enterprise and capital has issued a readable
impression of a work, and secured for it such a circulation as
promises a fair remuneration, some base fellow is sure to bring
out, on dingy brown paper and small type, a deluge of cheap
copies, with which he reaps all the advantages of the first
publisher's efforts, and leaves him with his stock unsold, and his
investment unreturned. It is true, that notwithstanding these
dangers, a few of the more indispensable histories and other fruits
of true cultivation are reprinted here; but they are generally
issued in the most compact and cheap style, sometimes much
abridged, and nearly always without those charts and plates
which add so much to the value of many foreign editions. A
recognition of the foreign author's right of property would at
once remedy this part of the evil entirely.' l
1 ' On the other hand, there is extraordinary activity in the republication of the
light and licentious literature of the time. It is sickening to lean over the counters
of the shops where cheap books are sold, and survey the trash with which the
criminal folly of the government is deluging the country- Every new issue
deepens the wide-spread depravity, and extends the demand for its successor.
As but little capital is required for the business, and the returns are quick, these
leprous spots are constantly springing up hi the cities ; and to gratify the prurient
tastes which they create, the literary sewers of Paris and London are dragged for
the filthiest stuif which floats or sinks in their turbid waters. The demoralisation
increases, and the novels of Paul de Kock, disgusting as they are in the original (in
which a racy style and sparkling wit render them attractive, despite their moral
deformity), are made worse by the addition of gross obscenity by the translator;
and from those of Eugene Sue the reflective portions, which serve to neutralise the
effects of the narrative, are left out. All private morals, all domestic peace, fly
before this withering curse, which the Congress persists in sustaining, by its refusal
to recognise the rights of the foreign author. For, if the respectable publishers
could be protected in their business, they would furnish good editions of good
books, that would give a healthy tone to the common sentiment, and drive this
profligate literature into oblivion ; if the foreign author were protected in his rights,
he would be but a competitor of the native author, and would have an inducement
to support those liberal principles of society which are here established, thus
INTRODUCTION. xiii
These statements may be received as substitutes for several
theories intended to explain the defects of American literature,
especially its want of a distinct national tone.
It is fair to observe, in connection with this notice of their
difficulties, that writers on the other side of the water enjoy
certain facilities in the acquirement of reputations. Their field
of enterprise is qot crowded like that of literature in the old
country. Of many names included in the following review, it may
be truly said, that they owe their prominence partly to their
early appearance. In the beginning of the next century, literary
distinction will not be so easily gained as it has been during the
last thirty-five years. Every reader knows that in England we
have a legion of authors who either have written or could write
such verses as would have been famous a hundred years ago.
The poetry contributed by Americans during recent years has
been received in the old country with a degree of favour hardly
granted to home productions of the same class. Our reviews have
been carried over the water, and have seemed to gain importance
by the voyage. The young American author who has been
noticed in the English journals, suddenly finds himself famous,
while he hardly knows on which side of the Atlantic his reputa
tion had its origin. In short, the fame of several minor poets has
been spread by echoes, rather than by the power of any original
voice. There are certain localities where the shout of a child
sounds like the voice of a congregation.
While we trust that the present work may be regarded as a fair
general survey of American Literature, it is necessary to observe,
that it does not pretend to define strictly the proportionate merits
of many living writers, or to anticipate the verdicts of future time
on the works of the present age. It is obviously a difficult task
to notice, with a view to just proportions, the writings of many
contemporaries, and it will be easy to criticise ' the distribution
of materials and the relative degrees of attention ' paid to several
names included in our pages ; while it is more than probable that
some few names worthy of notice have been omitted. Such
defects, in details implying questions of opinion and taste, can
have little importance, when compared with the general fairness
of a review. It should be remembered that a survey of recent
literature must be written without the aid derived from opinions
matured by time. The true and permanent fame of good books
strengthening them here, and diffusing them in his own country, and if the
American were thus admitted to a competition in his own market with the
European, our best intellects would be busy with the instruction of the people,
which is now in so large a degree surrendered to the supporters of aristocracies.'
Grineold.
XIV AMERICAN LITERATURE.
arises, in the first place, from the fact that they are read and
esteemed by men of superior intelligence. These readers have
the power of extending their own opinions, which are infinitely
more durable than the tastes and fashions of the multitude. It
is not by the votes of majorities that the rulers of literature
maintain their sway. In every period, the readers who fairly
appreciate the best writers are comparatively few ; but their
thoughts remain steadfast from one age to another, and ever
extend their influence, until the decision once pronounced by two
or three voices becomes the recognised judgment of the world.
Verdicts which now appear as the results of individual judgment,
have, in truth, required centuries for their consideration. As an
example, the relative degrees of merit in the dramatists of the
sixteenth century, have been fully estimated, for the first time,
in the present age. The contrast between Shakspeare and his
contemporaries may now seem obvious to every reader, but was
probably never seen by the admirers of Marston and Webster.
These remarks may suffice to shew the difficulty to say nothing
of the presumption of any attempt to arrange strictly in the
order of merit the names of many living writers.
n
AMERICAN LITERATURE.
FIRST PERIOD.
1620-1800.
HISTORY AND BIOGBAPHY.-1G31-1728.
A GLANCE at the early history of the colonial times will be
sufficient to shew, that we must not expect to find here any writings
to be classed with elegant literature. The Pilgrims who arrived
at Plymouth in 1620, and their followers who settled the states of
New England, had generally a respect for learning in its relation
to theology ; but of imaginative works, or any other form of
literature written for amusement, they knew little or nothing.
The cares of planting, building, and defending their property
' the wilderness-work ' of the new colonies, as an old writer
quaintly says gave full employment to the majority ; while the
few superior men such as Cotton and Hooker who enjoyed
leisure, devoted it to the study of theology and church-discipline.
Even the religious teachers in these times had their share of
worldly cares. Roger Williams, who proclaimed, in the year
1631, the doctrine of entire liberty of conscience, and afterwards
founded the colony of Rhode Island, wrote several small books
and pamphlets ; but his life was not passed in quiet studies. ' My
time,' he says, ' was not spent altogether in spiritual labours ; but
day and night, at home and abroad, on the land and water, at the
hoe, at the oar for bread.'
During the early colonial period, including the latter part of
the seventeenth century, the literature most worthy of notice
consisted of journals, records, biographies, and various materials
of history which have been serviceable to Bancroft, Hildreth, and
A
2 AMERICAN LITERATURE.
other recent writers. The works of Winthrop, Hubbard, Cotton,
Eliot, and other chroniclers and divines of the earliest time,
might be left unnoticed, if we regarded an elegant style as the
standard of worth in books ; but to pass over such works as
Winthrop's Journal, the writings of Roger Williams, or the
Magnolia, of Cotton Mather books reflecting the life and
progress of a people would imply a narrow and arbitrary defini
tion of literature. We would rather regard it as the record of
life, work, and thought, than as the plaything of idle minds ; and,
consequently, would prefer the diary of the laborious settler to
the light tale or essay of more elegant authors who have little
or nothing to say. The pamphlets of Williams, the founder of
the colony of Rhode Island, have, with regard to style, no claims
upon our attention ; yet their uncouth diction gave expression to
some of tfie most important ideas connected with the welfare of
mankind.
It would be tedious and useless to enumerate the titles and
dates of the scattered materials of history found among early
documents ; and to give specimens of the crude diction used by
many of the old colonists who wrote diaries of public and private
transactions, would serve no good purpose. To indicate the fact,
that America possesses a rich store of annals of her early times, it
may suffice to mention, besides the Journal of Governor Winthrop,
a few other works; such as Winslow's Good News from New
England, and Mourt's Relation, both giving ' a detailed and most
interesting narrative of the affairs of Plymouth Colony, for the lirst
three years after the landing of the Fathers. These and various
documents relating to the discovery and colonisation of the New
World, it is well known, were collected at the time they were
printed, by the indefatigable Samuel Purchas, and published by him
in an abridged form, in that invaluable store-house of historical
knowledge which he entitles his Pilgrimes. The number of these
tracts and pamplilets, however, was so great, that even that
immense repository could contain but a small part of them.' 1
Bishop Kennett's catalogue, entitled Bibliothecce Americanos Pri-
mordia (1713), occupies a quarto volume of 275 pages. For
numerous tracts and papers interesting to the special student of
American history, we may refer to the publications of the Massa
chusetts Historical Society, and to the valuable collection edited
by Peter Force.
1 Colonel Aspinwall's collection of books and manuscripts relating to America
contains 771 distinct works, including many curious early documents such as
Gosnold's Brief and True Relation of the Discoverie of the North Part of Virginia
that is, New England 1602 ; and John Clarke's physician of Rhode Island III
Keicsfrom New England. These statements are taken from an article in the Korth
American Review, No. 92.
FIRST PERIOD. WIMTHROP HUBBAED. 3
JOHN WINTHROP (1587-1649) embarked for America in the
year 1630, as the leader of those colonists who settled in Massa
chusetts. As governor of this colony, he displayed a noble and
benevolent character, devoting fortune and health to the public
service. Mather, in his Motjnalia, says in his quaint manner :
' Our New England shall tell and boast of her Winthrop, a law
giver as patient as Lycurgus, but not admitting any of his criminal
disorders; as devout as Numa, but not liable to any of his
heathenish madnesses ; a governor in whom the excellences of
Christianity made a most approving addition unto the virtues,
wherein, even without those, he would have made a parallel for the
great men of Greece or of Rome which the pen of a Plutarch has
eternised.' Governor Winthrop wrote a diary of events and trans
actions in the colony down to the year 1644 : \t remained long in
manuscript, but was published about twenty years ago, and again
in a new edition by Mr Savage. It is justly regarded as a curious
and valuable record of the oldest times in Massachusetts, and has
supplied materials for the use of Bancroft and other historians.
The plan of Winthrop's diary was adopted by WILLIAM
HUBBARD (1621-1704), who wrote a History of New England,
which long remained in manuscript. It must be regretted that
Bancroft, who has so diligently studied these and so many other
curious old documents, has not given extracts from them in the
form of notes to his history : he gives merely concise references
to books and manuscripts which very few readers can possess.
There is here and there an unstudied graphic force in the notes
of the old chroniclers, which even the accomplished historian can
hardly rival.
The attempts made in versification during early times, hardly
deserve any detailed notice. However rude the rhymes, they
would be interesting if they had recorded events of real life, or
had portrayed the manners of the colonists ; but theology was
dominant in verse as well as prose ; or, if other topics were chosen,
they were mostly of a common-place description. We find an
exception in Tompson's verses ; and a few lines, said to have been
copied from the recitation of an old inhabitant who died in 1767,
describe the bill of fare enjoyed by the early colonists, who had
Pumpkin at morning, and pumpkin at noon.'
' The place where we live is a wilderness wood,
Where grass is much wanted that's fruitful and good;
Our mountains and hills and valleys below
Are commonly covered with frost and with snow ;
4: AMERICAN LITERATURE.
And when the north-west wind with violence blows,
Then every man pulls his cap over his nose ;
But if any 's so hardy, and will it withstand,
He forfeits a finger, a foot, or a hand.
Our clothes we brought with us are apt to be torn ;
They need to be clouted soon after they're worn ;
But clouting our garments this hinders us nothing
Clouts double are warmer than single whole clothing.'
In 1623 or 1624 about three years after the arrival of the
Pilgrims William Morell, an episcopal clergyman, wrote, in
Latin hexameter verse, a description of New England. It was
published in England, with a translation by the author, and has
been reprinted in the collections of the Massachusetts Historical
Society.
The next production in verse was an English version of the
Psalms of David, done by several of the most eminent divines,
including John Eliot usually styled ' the Apostle of the Indians'
Thomas TVelde of Roxbury, and Richard Mather of Dorchester.
This version the first book printed in the United States was
published at Cambridge in 1640. It was dry, literal, and unmusical
in the extreme, reducing the songs of Sion to such doggrel as the
following :
' The rivers on of Babilon
There when wee did sit downe,
Yea even then we mourned when
Wee remembered Sion.'
The translators, with perfect self-complacency, commended their
own style, and argued ' that God's altar needs not our polishings ;
for wee have respected rather a plain translation, than to smooth
our verses with the sweetness of any paraphrase, and so have
attended to conscience rather than elegance, fidelity rather than
poetry, in translating the Hebrew words into English language,
and David's poetry into English meetre.' But an improved
version was soon found desirable, and was prepared by the
Rev. Henry Dunster, and Mr Richard Lyon. This version,
styled the Bay Psalm Book, passed through seventy editions, and
was extensively circulated in Scotland. 1
The best verse-writer in New England, during the lifetime
of the Pilgrims, was ANNE BRADSTREET, wife of the governor of
the Massachusetts colony. She was born in England (1612),
1 In England, it passed through eighteen editions, of which the last was issued
in 1754.
FIRST PERIOD. TOMPSON WOLCOT. 5
and came with her husband to America in 1630. Her verses,
considering their dates, are by no means contemptible. In her
time, the French versifier I)u Bartas was the favourite poet in
New England. Puns and conceits of a laborious and uncouth
fashion were admired as gems of thought. , The learned divine,
John Norton, in his funeral eulogy on Anne Bradstreet, thought
it decorous to pun upon her name by saying
' Her breast was a brave pallace, a broad street
Where all heroic, ample thoughts did meet.'
In those days, the death of any noted divine called forth several
elegies. When John Cotton, the first minister of Boston, died
(1652), a versifier wrote a eulogy which might have suggested
Franklin's epitaph upon himself. The eulogist regards Cotton as
a book, and says
' O what a monument of glorious worth,
When in a new edition he comes forth,
Without erratas may we tliink he'll be,
In leaves and covers of eternity !'
BENJAMIN TOMPSON, who was master of the public school in
Boston from 1 667 to 1670, is styled the ' first native American poet.'
His poem, entitled New England's Crisis (written in 1670-75),
contains lamentations over the decay of the colony through luxu
rious habits, at a time when ' the women of Boston were found
working to build a fort against the Indians !' Among'other signs
of degeneracy, Tompson deplores the curtailing of the grace
before dinner, and the introduction of silk dresses, chocolate,
tobacco, and French wines ; while he extols the old times when
' Men fared hardly, yet without complaint,
On vilest cates ; the dainty Indian maize
Was eat with clamp-shells out of wooden trays
Under thatched hutts, without the cry of rent ;
And the best sauce to every dish content.'
ROGER WOLCOT born at Windsor, Connecticut, in 1679
wrote a long poem on the Charter obtained for his native
colony in 1662, and gave a versified account of the warfare with
the Pequod Indians. He set a good example in celebrating
American scenes and events ; but his descriptions are very dull
and prosaic : if he touches a poetic topic, he spoils it by some
dry details ; as, in describing mountains, he takes care to tell us
' Twenty-four miles surveyors do account
Between the eastern and the western mount'
And then goes on to say
' Hither the eagles fly and lay their eggs.'
6 AMERICAN LITERATURE.
MICHAEL WIGGLESWORTH born in 1631 was a verse-writer on
religious topics. His principal work, The Day of Doom, was very
popular in its time, passed through six editions in America, and
was republished in London. In the style of Sternhold and
Hopkins, the most solemn matters are here described in rhymes
so miserable, that passages intended to be serious read as
caricatures. The end of the world is announced by such
signs as
' They rush from beds with giddy heads,
And to their windows run.'
KOGER WILLIAMS AND HIS TIMES.
If we regard literature as a record of the progress of culture
among a people, we cannot pass over those early writings, however
antiquated in their style, which have given expression to new
ideas. The founder of Rhode Island would deserve to be
remembered, if he had written nothing more than the article on
religious liberty inserted in the charter of his colony. He wrote
on theology, besides an account of his own controversy against-
intolerance, and prepared a key to the Indian languages. These
writings, with other contemporary documents, are valuable as
they illustrate the life and character of a man who, in his views
of society and government, was far in advance of his times. To
criticise his works, or give specimens of his quaint and rugged
style, would be useless : our purpose is to give the spirit of his
life and writings.
He was born in 1599, or about that time, and it is supposed
that Wales was his native land. During youth, it is said that he
enjoyed the patronage of Sir Edward Coke, with whose daughter
he for some time held a correspondence. Before leaving England,
he was admitted to orders in the established church ; but it does
not appear that he was appointed as curate of any parish. We
are also left in ignorance of the time when his mind first embraced
the great principle of perfect liberty of conscience with regard to
religious creeds ; but it is certain that he had not only adopted,
but had fully developed this doctrine when he sailed for Massa
chusetts in 1630. 1 The remainder of his biography shall be
1 ' The settlements then forming the colony of Massachusetts Bay, had been
made two or three years previously. The civil code established by the colonists
was founded on the institutes of Moses.' .... The state was secondary to the
church. ... It was ordered that ' no man should be admitted to the freedom of
the body politic, but such as are members of some of the churches.' North
American Review, No. 128. Gammell's Life of Roger Williams.
FIRST PERIOD. ROGER WILLIAMS. 7
chiefly narrated by his most faithful interpreter, Bancroft, author
of the History of the United States.
The historian's eulogistic style is appropriately employed in
describing the character of Roger Williams, the founder of Rhode
Island and the apostle of liberty. Enthusiasm, in this instance,
has been tempered by research; the facts fully justify the
conclusions, and the whole 'sketch might be quoted as one of the
best specimens of its kind :
' In February of the first year of the colony, but a few months
after the arrival of Winthrop, and before either Cotton or Hooker
had embarked for New England, there arrived at Nantasket, after a
stormy passage of sixty-six days, "a young minister, godly and
zealous, having precious" gifts. It was Roger Williams. He was
then but a little more than thirty years of age ; but his mind had
already matured a doctrine which secures him an immortality of
fame, as its application has given religious peace to the American
world. He was a Puritan, and a fugitive from English persecution ;
but his wrongs had not clouded his accurate understanding ; in the
capacious recesses of his mind, he had revolved the nature of intole
rance, and he, and he alone, had arrived at the great principle which
is its sole effectual remedy. He announced his discovery under the
simple proposition of the sanctity of conscience. The civil magistrate
should restrain crime, but never control opinion ; should punish
guilt, but never violate the freedom of the soul. The doctrine
contained within itself an entire reformation of theological juris
prudence : it would blot from the statute-book the felony of non
conformity ; would quench the fires that persecution had so long
kept burning ; would repeal every law compelling attendance on
public worship ; would abolish tithes and all forced contributions to
the maintenance of religion ; would give an equal protection to every
form of religious faith ; and never suffer the authority of the civil
government to be enlisted against the mosque of the Mussulman or
the altar of the fire-worshipper, against the Jewish synagogue or the
Roman cathedral. It is wonderful with what distinctness Roger
"Williams deduced these inferences from his great principle, the
consistency with which, like Pascal and Edwards, those bold and
profound reasoners on other subjects, he accepted every fair inference
from his doctrines, and the circumspection with which he repelled
every unjust imputation. In the unwavering assertion of his views,
he never changed his position ; the sanctity of conscience was the
great tenet, which, with all its consequences, he defended, as he first
trod the shores of New England ; and in his extreme old age, it was
the last pulsation of his heart. But it placed the young emigrant
in direct opposition to the whole system on which Massachusetts
was founded ; and gentle and forgiving as was his temper, prompt
as he was to concede everything which honesty permitted, he
always asserted his belief with temperate firmness and unyielding
benevolence.
8 AMERICAN LITERATURE.
It was objected to him, that his principles subverted all good
government. " The commander of the vessel of state," replied
Williams, " may maintain order on board the ship, and see that it
pursues its course steadily, even though the dissenters of the crew
arc not compelled to attend the public prayers of their companions."
' But the controversy finally turned on the question of the rights
and duty of magistrates to guard the minds of the people against
corruption, and to punish what would seem to them error and
heresy. Magistrates, Williams protested, are but the agents of the
people, or its trustees, on whom no spiritual power in matters of
worship can ever be conferred ; since conscience belongs to the
individual, and is not the property of the body politic ; and with
admirable dialectics clothing the great truth in its boldest and most
general forms, he asserted that "the civil magistrate may not
intermeddle even to stop a church from apostasy and heresy." '
Meanwhile, Williams was elected as their minister by the
people of Salem. The assembly of divines now declared every
one worthy of banishment who would assert 'that the civil magis
trate might not interfere to stop a church from apostasy and
heresy ;' and, moreover, they decreed that, as a punishment, a
grant of public land should be withheld from the people of
Salem.
' The breach was therefore widened. To the ministers, Williams
frankly but temperately explained his doctrines ; and he was armed
at all points for their defence. As his townsmen had lost their lands
in consequence of their attachment to him, it would have been
cowardice on his part to have abandoned them ; and the instinct
of liberty led him again to the suggestion of a proper remedy. la
conjunction with the church, he wrote " letters of admonition unto
all the churches whereof any of the magistrates were members,
that they might admonish the magistrates of their injustice." The
church-members alone were freemen. Williams, in moderate
language, appealed to the people, and invited them to instruct their
representatives to do justice to the citizens of Salem.
' This last act seemed flagrant treason ; and at the next general
court, Salem was disfranchised till an ample apology for the letter
should be made. The town acquiesced in its wrongs, and submitted ;
not an individual remained willing to justify the letter of remon
strance ; the church of Williams would not avow his great principle
of the sanctity of conscience ; even his wife, under a delusive idea
of duty, was for a season influenced to disturb the tranquillity of his
home by her reproaches. Williams was left alone absolutely
alone. Anticipating the censures of the colonial churches, he
declared himself no longer subjected to their spiritual jurisdiction.
" My own voluntary withdrawing from all these churches, resolved
to continue in persecuting the witnesses of the Lord, presenting light
unto them, I confess it was mine own voluntary act ; yea, I hope
FIRST PERIOD. ROGER WILLIAMS. 9
the act of the Lord Jesus, sounding forth in me the blast which
shall in his own holy season cast down the strength and confidence
of those inventions of men." When summoned to appear before
the general court, he avowed his convictions in the presence of the
representatives of the state, " maintained the rocky strength of his
grounds," and declared himself a ready to bo bound and banished,
and even to die in Xew England," rather than renounce the opinions
which had dawned upon his mind in the clearness of light. At
a time when Germany was the battle-field for all Europe in the
implacable wars of religion ; when even Holland was bleeding with
the anger of vengeful factions ; when France was still to go through
the fearful struggle with bigotry ; when England was gasping .under
the despotism of intolerance ; almost half a century before William
1'enn became an American proprietary ; and two years before
Descartes founded modern philosophy on the method of free reflec
tion Roger Williams asserted the great doctrine of intellectual
liberty. It became his glory to found a state upon that principle,
and to stamp himself upon its rising institutions, in characters so
deep that the impress has remained to the present day, and can
never be erased without the total destruction of the work
He was the first person in modern Christendom to assert in its
plenitude the doctrine of the liberty of conscience the equality
of opinions before the law ; and in its defence he was the harbinger
of Milton the precursor and the superior of Jeremy Taylor.' !
A sentence of exile was pronounced against Williams, and it
was subsequently determined that he should be sent back to the
old country. A warrant was sent to him, ordering him to come
to Boston and embark ; and when lie had refused to obey, officers
entered his house to enforce the order ; but Williams had mean
while escaped into the wilderness. Through the deep snow and
the bitter cold, he wandered from his home, and submitted himself
to the privations of savage life ; ' for fourteen weeks, he was
sorely tost in a bitter season, not knowing what bread or bed
did mean,' and sometimes hiding at night in some hollow tree.
Happily, lie could speak the dialect of the Indians, and they had
not forgotten his kindness. He found shelter in the cabin of a
chief ; and, to use his own words, ' the ravens fed him in the
wilderness.' The sympathy of friends had followed him, and
even his foes could not hate him : their worst charge against him
implied only that his mind, being more expansive than their
own, must be ' unsettled.' The excellent Governor Winthrop
privately wrote to Williams, advising him to steer his course to
1 These statements arc fully support?d by tlie writings of Roger Williams ;
including his Hirclinii Ministry, and the rare tract entitled Mr Cotton's Letter,
lately Printed, Examined and Answered. By Roger Williams, of Providence, in
New England. London. Imprinted in the yeere 1644. Small 4to, pp. 47. It is
preceded by an address of two pages to the impartial reader.
10 AMERICAN LITERATURE.
Narraganset Bay, where he would be free from English claims and
patents ; accordingly, the brave man embarked in a frail Indian
canoe, and, accompanied by rive friends who had joined him,
paddled over to the opposite shore, and landed on a nook of
Rhode Island. In gratitude, he named the landing-place
1 Providence,' and here he began to plant and build.
The sequel corresponded with the beginning. Williams, the
homeless exile, found friends among the Indians who surrounded
his infant colony : through their kindness, he obtained a large
tract of land. He was now in a position to make himself a
wealthy proprietor ; but he ' reserved to himself not one foot of
land, not one tittle of political power more than he granted to
servants and strangers.' ' He gave away his lands and other
estate to them that he thought were most in want, until he gave
away all.'
He established a simple form of democracy, providing that the
will of the majority should rule, but ' only in civil things,' and
that God should be the sole ruler of conscience. Quakers, and
followers of Anne Hutchinson and Samuel Gorton indeed, men
of all shades of religious opinion were admitted into the new
colony, which its founder declared to be 'a shelter for persons
distressed for conscience.' 1
But the noblest feature in the character of Williams remains
to be told. He forgave his enemies ; he did good to those who
had severely treated him. For himself, he had no fear of the
Indians : they knew him and loved him. Soon after the settle
ment of Providence, its founder discovered that the Pequod tribe
had made with other Indians an alliance for the massacre of
settlers in New England. Williams embarked again in his canoe,
and ' cut through a stormy wind and great seas, every minute
in hazard of life,' in order to dissuade two chiefs from joining
the alliance ; and while he stayed in the cabins of these chiefs,
he was surrounded by the Pequod warriors, and ' nightly looked
for then- bloody knives at his own throat.' This noble interposi
tion was the main cause of the defeat of the Pequod conspiracy.
It displayed the Christian heroism of Williams, and gave to his
enemies one more opportunity of exposing their own character.
Their conduct, in the sequel, proved that religious bigotry
can hardly be compatible with generosity. When Governor
Winthrop suggested that Williams might be rewarded and
recalled from exile, the majority of the ministers of Massachusetts
resolved that he should still abide in disgrace at Providence.
1 'No person within the said colony shall be molested, punished, disquieted, or
called in question for any differences of opinion in matters of religion, who does
not actually disturb the civil peace.' Charter of Rhode Island, 1644.
FIRST PERIOD. ROGER WILLIAMS. 11
No practical Christianity, however heroic, could hide his
heterodoxy.
His services were more justly appreciated by the Red Men,
especially by the two chieftains of the Narragansets, in whose
cabins he had been sheltered. In one of his letters, he writes :
' God was pleased to give me a painful, patient spirit, to lodge
with them [the Indians] in their filthy, smoky holes, even while
I lived at Plymouth, to gain their tongue.' In a later part of his
life, he journeyed, once in a month, into the Narraganset territory
to preach to the natives ; and it is said that, not long before his
death, when he heard that King Philip was marching to attack
Providence, he seized his staff, and alone went out to meet the
hostile force, whom he turned aside by kind words. In his civil
dealings with the Indians, he gave an example which, if it had
been generally followed, might have prevented the fate of many
tribes. He declared that the aborigines had a right to their
native soil ; and in purchasing their land, he ' spared no cost
towards them in tokens and presents.' When the aged chief
Canonicus was about to die, he sent for ' his friend Williams,'
and desired to be buried in a piece of cloth given by the good
missionary.
Such was the character of the founder of the colony of Rhode
Island, the foremost man in asserting the principles which now
form the basis of liberty in America. Religious toleration now
appears to be a maxim of common sense ; but it is the result of
centuries of miserable experience. The attribute of the great
teacher is to look far beyond his own times, and to anticipate
the results which, by a slow process, experience must bring to
light. Before the year 1630, or more than half a century before
Locke wrote his treatise on toleration, Roger Williams, in New
England, asserted the principle of entire religious liberty, carried
it into practice, and suffered for it. So far was the reformer
in advance of his age, that about the time of his death, and when
twenty-five years of experience in Rhode Island had confirmed
his doctrine, the Puritans of Massachusetts were enacting laws
for the imprisonment, whipping, and barbarous mutilation of
heterodox religionists !
After reading the life of Williams, we find a striking contrast
in turning to the name of another prominent character of the old
times Cotton Mather, whose voluminous writings reflect the
characteristics of his period.
12 AMERICAN LITERATURE.
COTTON MATHER AND HIS TIMES.
1663-1728.
COTTON MATHER may be classed with biographical writers ;
for his principal work, the Magnalia, contains memoirs of several
worthies of the old Puritan times. From the death of this quaint
author, in 1728, to the time when Benjamin Franklin concluded
his autobiography (1757), we find hardly any other biographies
deserving notice. In this period, men were too much engaged
in active life to find time for writing. The contrast suggested
by the names of Mather and Franklin shews bow great had been
the progress of intelligence and freedom in the course of half a
century; or from the time when Mather accused witches and
goblins of raising high winds and blowing down meeting-houses,
to the day when Franklin drew the lightning from the clouds.
In one point of view, Mather and Franklin resembled each other ;
for each, in his writings, drew a faithful portrait of his own charac
ter, and also gave notices of the characteristics of his own times.
Mather, in his diary, like Franklin in his autobiography, wrote his
own life and character so faithfully, that the reader may under
stand the writer more fully perhaps than he understood himself.
His numerous works range over a great diversity of topics, and
go beyond the bounds of this visible world into regions where we
do not care to follow. With a reference to Mather's strange tales
of diablerie, Flint, in his sketch of American literature, 1 has said
of the old Puritan writers : ' Their first excursions into the world
of imagination were not of a nature to tempt them to go much
further.'
Cotton Mather, regarded as a scholar and a writer, was
the representative man of New England in the latter part of the
seventeenth and early part of the eighteenth century. This
assertion must not be too strictly understood, as implying either
that this one quaint writer epitomised all the characteristics of
his times, or that his contemporaries may all be judged by his
standard. He had his peculiarities, and, while foremost as a
scholar and Puritan divine, in some of his opinions he halted
behind the age.
He was the son of Increase Mather, president of Harvard
College, and was born in Boston February 12, 16G3. His mother
was the daughter of John Cotton, an eminent minister of Boston.
His first ancestor, Richard Mather, settled in New England in
1 Published in the London Athenaum.
FIRST PERIOD. COTTON MATIIEU. 13
1635, and was pastor of the church in Dorchester. Cotton Mather
was born to greatness.' It was expected, as a matter of course,
that he must be a great scholar and prominent character. When
he took his degree at college, the president, in his oration,
exclaimed : ' Cotton Mather ! What a name ! I should have
said, what names ! . . . . I trust that in him Cotton and Mather
will be united and flourish again.' After his graduation, Mather
studied theology, and was ordained, in 1684, as a colleague with
his father in the pastorship of the North Church in Boston.
In 1690, he received the diploma of Doctor of Divinity from
the university of Glasgow; and in 1713, was made a Fellow of
the Royal Society. His biographers have stated that he wrote
in seven languages ; but this must be understood with allowance
for the freedom of style in which such assertions have often been
made. A scholar who knows what the labour is of writing or
speaking well even one language beside the vernacular, must
doubt the philological powers ascribed to Mather. It is, however,
true that he published 380 distinct works, of which many were
single sermons or mere pamphlets. His chief writings include
the Christian Philosopher, the Wonders of the Invisible World,
the Remarkables of Divine Providence among the People of New
Enyland (one of the most characteristic), and especially the
Magnolia Christi Americana, or Ecclesiastical History of New
England, written in a very odd, quaint style, with bad punctua
tion, and an absurd profusion of words in italics. It contains
biographies of several worthies of the old times in New England.
Superstition, and an inordinate vanity, which might almost be
styled a species of self-worship, were combined in Mather's
character. The superstition he shared with other minds of that
age ; but vanity, or self-esteem, was his peculiar trait, and made
him unhappily prominent in one of the darkest passages of
American history. The habit of trusting his own impressions or
opinions, rather than the evidence of facts, led to lamentable
errors ; and so far as these errors were connected with his vanity
and selfishness, they seriously affect his moral character.
Following the example of his father, Cotton Mather kept a
diary, in which he recorded even his inmost thoughts and feelings,
and fully displayed his eccentricities. The mixture of religious
meditations with the most insignificant traits of everyday life,
makes this diary, which is still extant, a very singular record.
As examples of his mode of finding 'edification' in common
incidents he tells us that, while his wife was employed in
brewing, he was reminded of the spiritual wants of ' thirsty souls;'
while she was baking, he meditated on ' the bread of life ;' and on
washing-day he ejaculated, ' wash us thoroughly from sin.' Snuffing
14 AMERICAN LITERATURE.
a candle, winding up his watch, hearing a clock strike, knocking
at a door, mending his fire, and other incidents of equal importance,
were made occasions of appropriate devout exercises. For a lady
carving at his table, he prayed that ' a rich portion of spiritual
comforts' might be 'carved.' Seeing a lady 'well stricken in
years,' he prayed that she might be adorned with comely virtues.
(For obvious reasons, we cannot employ exactly his own words.)
For a very beautiful woman, he implored that she might be most
concerned for other ornaments than such as are perishable. In
short, he had ejaculations prepared for all persons and circum
stances, and craved, ' for a tall man,' high attainments ; for a lame
man, the power ' to walk uprightly ;' for a negro, ' the washing of
the spirit ; ' and for a very little man, ' great blessings.'
His self-esteem may be sufficiently illustrated by one example
taken from his diary ; for though this refers immediately to the '
appointment of his father Increase Mather the father and son
were inseparable colleagues during many years, and each shared
the other's honour. The father, president of Harvard College,
wished to be sent as a deputation to England, and the son hoped
to succeed to the president's chair ; but it so happened that the
Court of the University found merit in other men besides the two
Mathers, and refused to honour the elder in this matter. Of this,
the son wrote in his diary as follows : ' I am going to relate one
of the most astonishing things that ever befell in all the time of
my pilgrimage.' This portent proves to be nothing more than
the fact, that Cotton Mather had received a strong impression an
afflatus, he calls it to the effect that his father would ' be carried
into England.' He concludes a passage in his strange diary by
ejaculating : ' What ! shall my father yet appear before Caesar !
Has an angel from heaven told me so ! And must I believe what
has been told to me ! Well, then, it shall be so ! It shall be so !'
However, the court ruled that it should not be so, and Cotton
Mather again opened his diary, and wrote : ' What shall I make
of this wonderful matter ? Wait ! wait ! ' He waited in vain ; the
court finally decided that Increase Mather should remain in
Boston ; and both father and son were left in then- astonishment.
The fact that then* own ambition could not, in this instance, be
gratified, appeared inconceivable.
Cotton Mather's writings are full of uncouth puns : in his
taste for these strange ornaments of style, he was not singular :
other Puritan writers loved to torture words and play fantastic
tricks with language. In writing of a worthy man, unfortunately
named Partridge, who suffered some persecutions, Mather chooses
to describe him as 'hunted;' as having 'neither beak nor claws'
for defence; as escaping 'by flight' over the sea, and finding
FIRST PERIOD. COTTON MATHER. 15
' covert' in Plymouth. Even at the grave, the grim punster will
not leave his game, but proposes for an epitaph the word avolavit
' our partridge has flown away ! ' Mather describes his own habit
of crowding his pages with many quotations, as ' salting my
sentences now and then with short, instructive, and uniorccd
intermixtures of something or other I have read of. 1 He seems
unable to express his own thoughts without the assistance of
other 'judicious writers.'
These notices of a quaint author and self-complacent character
might be regarded as unworthy of record, if they were not
connected with something more important in the sequel. But
Mather's self-esteem made him prominent in the annals of New
England : that trait of his character which appeared merely
ludicrous in minor affairs, became exceedingly mischievous in the
end. This quaint author and learned divine was virtually one
of the chief rulers of New England. Like other men of that time
including such divines as Richard Baxter he believed in
miraculous signs, omens, haunted places, witchcraft, and other
delusions; in fact, demonology formed a very great portion of
his religious belief. So far, he fairly represented the lingering
popular faith of those times, when ' Indian bows were seen in the
sky, and scalps in the moon ; ' when ' northern lights became an
object of terror,' and ' phantom-horsemen careered among the
clouds,' or were heard galloping invisibly through the air : l but
as Mr Upham 2 and other writers have shewn, a mischievous
vanity and obstinate self-esteem made Mather's superstition more
formidable than it could have been without such allies.
Four years before the outbreak of the popular delusion (or
conspiracy ?) in Salem, Mather ' had studied the nature of witch
craft,' and had especially examined a case occurring in the house
of a neighbour. In this instance, the girl supposed to be
' troubled by witches ' uttered at least one true prediction ; for,
speaking of Mather's book on the subject, she told him that he
would ' quickly come to disgrace by that history.' The sequel
made this prediction rather remarkable.
Having formed his theory, he determined to make all facts
bend to it, and popular ignorance aided his efforts. In the course
of his experiments in the first supposed case of ' possession,' he
came to the conclusion that demons ' are well skilled in languages,
and understand Latin and Greek, and even Hebrew;' but he
found them imperfect ' in one of the Indian dialects I' He was
assured that over himself the powers of air had no power ; they
'could not enter his study.' 'Sadducees' and the Quakers
1 nildreth's History of the United States, vol. i. p. 433.
* Upham's History of the Delusion in Salem, 1192.
16 AMERICAN LITERATURE.
opposed the delusion, and Mather's reputation became involved
in the controversy on witchcraft. In his book on the subject, he
treated his opponents as ignorant, uncivil, and impudent persons.
This book, printed in 1689, was circulated in New England, and
soon reached the mother-country, where it was republished by
Richard Baxter.
When the minds of the people had been sufficiently excited,
and were prepared to receive new wonders, Mather found a ready
assistant in Samuel Parris, minister of Salem. In February 1692,
Tituba, an Indian female-servant in the household of Parris, was
accused of having bewitched two of his children. She was not
put to death, because her confession was so valuable as a refuta
tion of the ' Sadducee ' doctrine. The children supposed to be
afflicted gained great notoriety, and new cases were soon dis
covered. It was one of the most curious features in the affair,
that the confessions of certain parties, and the evidence given by
others, so exactly accorded with the statements of Mather's book
on witchcraft, that they almost appeared as quotations. This
admitted two modes of explanation, but of course Mather
received it as a confirmation of his own doctrine. Examinations
and commitments for witchcraft became more and more nume
rous. In the popular panic thus excited, several poor creatures,
hoping to escape the punishment of death, made absurd confes
sions of having practised certain witcheries. Of one aged woman,
who was hanged as a witch, Cotton Mather states, that ' she gave
a look towards the great and spacious meeting-house of Salem,
and immediately a demon, invisibly entering the house, tore down
a part of it.' To believe all that Mather had said and written of
demonology, was the only way of safety: to doubt the reality
of witchcraft, was to court suspicion and inquiry ; and the party
brought to a trial had scarcely a chance to escape conviction.
When confessions, or accounts given by witnesses, were full of
self-contradictions, it only suggested the notion that demons had
deprived the speakers of memory ! If the accused trembled, his
guilt was manifest ; if he stood firmly, the demon supported him.
' At the trial of George Burroughs [a minister], the bewitched
persons pretended to be dumb. " Who hinders these witnesses,"
said Stoughton, " from giving their testimonies ? " " I suppose
the devil," answered Burroughs. " How comes the devil,"
retorted the chief judge, " so loath to have any testimony borne
against you?" and the ' question was effective.' 1 Cotton Mather
decided that the evidence was ' enough,' and the jury brought in
a verdict of guilty.
i Bancroft's Hittory of the United Slates, vol. ii. chap. 19.
FIRST PERIOD. COTTON MATHER. 17
To pass over many horrible details of other judicial murders,
the case of this unhappy man Burroughs was sufficient to leave
a permanent blot on the names of Parris and Cotton Mather.
Burroughs had preached in Salem, where, as some of the people
wished him to settle, he became the rival of Parris ; but his
greatest offence was, that he was a sceptic in witchcraft, and had
ventured to say that such a crime was impossible. When brought
to the scaffold, he firmly maintained his innocence, and so moved
the assembled people, that they were ready to hinder the execu
tion ; but Cotton Mather addressed them, argued that a demon
' might be disguised as an angel of light,' and the hanging was
allowed to take place.
Already, in September 1G92, ' twenty persons had been put to
death for witchcraft, and fifty-five had been tortured or terrified
into penitent confessions.' l A reaction followed. Many doubted
the doctrine which had been supported by such terrible means ; but
Mather remained firm, and published his Wonders of the Invisible
World, which received the approval of the president of Harvard
College. In October, the people of Andover, with their minister,
protested against the delusion and conspiracy. This, and other
circumstances, encouraged many persons to speak as they thought,
and dispelled the panic. Accusations of witchcraft were treated
with scorn, and Mather's books lost their authority. Did Mather
himself doubt ? He endeavoured, as a last resource, to get up a
case of witchcraft in his own parish ; but the imposition was fully
exposed by one Robert Calef, whom he describes as ' a malignant,
calumnious, and reproachful man.'
The result of the whole is very remarkable. As Bancroft
says, 'Cotton Mather never repented;' but he 'had temptations
to atheism, and to the abandonment of all religion as a mere
delusion,' as he confesses in his diary. He died, February 13,
1728, leaving a reputation which has been seriously injured by
the researches of historians and biographers. 2 A few American
writers 3 on the life and times of Mather, misguided by a desire
to speak well of one of the early divines of New England, have
endeavoured to mitigate the censure pronounced against him ;
but careful investigations of facts have fully supported the
charges brought forward by Bancroft and Upham. In literature.
Mather might be left in the obscure place assigned to uncouth
and conceited pedants ; but he will always hold a prominent place
in the records of bigotry and superstition. His character remains
1 Bancroft.
2 See, besides the works quoted in this notice of Mather, Peabody's Life of
C. Mather, in Sparks's American Biography, vol. vi. ; Robbing's Hittory of the Old
North Church in Boston.
3 See Enoch Pond's Life of Increate Mather.
B
18 AMERICAN LITERATURE.
as ' an example how far selfishness, under the form of vanity and
ambition, can blind the 'higher faculties, stupify the judgment,
and dupe consciousness itself.' 1
THEOLOGY.
1640-1800.
It has been already observed, that during the early part of
the colonial period, and before political questions assumed the
ascendancy, the talents of learned men were chiefly devoted to
the service of theology and the discussion of ecclesiastical ques
tions. When the early hardships of colonisation had been over
come, and a considerable proportion of the population of the
States had some share of ease and leisure, it might have been
expected that elegant literatxire would be cultivated, and in some
degree this was the fact ; but the comparatively few readers who
asked for works of general or light literature, could be readily
supplied with imports from England, including the essays and
poetry of our so-called Augustan age, and the books of preceding
times. Meanwhile, the quarrel with the mother-country was
beginning, and men who, in quiet times, might have written
verses, were called to write political tracts. In the early part
of the eighteenth century, controversial or practical divinity, and,
in the latter part, political discussion, almost exclusively occupied
the attention of writers who, otherwise, might have contributed
to the stores of general literature. In both periods, the litera
ture of America reflected the progress of the people. The old
books of divinity, which now seem so dry and verbose, were once
readable, because their doctrine was linked with the strongest
affections of the Puritans of New England ; and in the present
day, such names as Cotton, Eliot, Hooker, Chauncey, Norton,
and Edwards, are still venerated in Massachusetts.
JOHN COTTON (1584-1652), the first minister of Boston, and
one of the most learned men of his times, wrote extensively on
divinity and ecclesiastical government. Like Cotton Mather, and
many other divines of New England, this celebrated Boston
minister sometimes wrote verses ; but for poetry he had no voca
tion. Among his verses, we find an elegy on his contemporary
and friend, THOMAS HOOKER (1586-1647), first minister of
Hartford, and author of A Survey of Church Discipline.
i Bancroft
FIRST PERIOD. THEOLOGICAL WRITERS. 19
JOHN ELIOT (1G04-1G90), the Apostle of the Indians, devoted
his life to the instruction of the aborigines, lie wrote several
treatises in English among them, one on the Christian Common-
Avrnlth ; but his more remarkable efforts were made in the acqui
sition of a knowledge of the Indian dialects. After preparing an
Indian grammar, he made a, translation of the New Testament
into the dialect spoken by the natives in Massachusetts. This
work of great labour printed at Cambridge, N.E., 1661 was
followed by the publication of the whole Bible in the same Indian
dialect. Such labours deserved a greater success. The language
into which Eliot translated the Scriptures is now dead, in the
strongest sense of the word ; for the tribes who understood and
spoke it, have long since vanished from the face of the earth.
Some few copies of the Indian Bible remain as monuments of
Eliot's zeal and benevolence. He lived, during a great part of
his life, among the Indians ; taught them to spin and to cultivate
the soil ; and such was his faith in their intellectual powers, that
he prepared for their use a system of logic. One Indian became
a bachelor of arts at Cambridge ; but after taking his degree, he
exchanged his gown for a blanket, and went back to the forest.
Eliot's Bible was followed by NEWMAN'S Concordance of the
Scrijifures, which maintained its value until it was superseded by
the work of Cruden. Newman's book was compiled in a log-cabin,
and by the light of a pine-knot torch.
JOHN DAVENPORT (1597-1670), founder of the colony of New-
haven ; CHARLES CHAUNCEY (1589-1672), second president of
Harvard University; and JOHN NORTON (1606-1663), must be
named as eminent theological writers of this early time, when
missionary rather than literary labour chiefly occupied the atten
tion of divines. Many curious tracts, illustrating the state of
religious opinions, and the progress of missions among the
Indians, may be found in the collections of the Massachusetts
Historical Society.
In the times of the two Mathers, father and son, theology in
America assumed a more controversial character, as is seen in the
writings of DICKINSON, STODDARD, and WILLARD. The chief
points of dispute were the doctrines of Calvin and the ordinances
of the church, especially the two forms known as 'open' and
' close communion.' On this question, the controversy was
decided by the writings of JONATHAN EDWARDS (1703-1758), one
of the most distinguished divines and metaphysical writers in the
eighteenth century. He was a native of East Windsor, Connecticut,
20 AMERICAN LITERATURE.
and was mainly self-educated. His fervid piety was united
with an extraordinary power of logical thinking. The universal
benevolence of his heart was restricted by the stern doctrines in
which his reason had been trained. He maintained the assertion,
that ' true religion in a great measure consists in holy affections, in
a love of divine things for the beauty and sweetness of their moral
excellency ; ' and that true virtue consists in benevolence having
for its objects all intelligent beings ; but he qualified these asser
tions by denying that such religion and virtue could co-exist with
certain theological doctrines which he regarded as erroneous. In
his celebrated treatise on The Freedom of the Will, he displayed
his powers as a subtle and conscientious reasoner. As the Edin
burgh Review has said: 'There is not a trick, a subterfuge, a
verbal sophism in the whole book.' The opinions of Dr Chalmers,
Robert Hall, Dugald Stewart, and Sir James Macintosh, might be
quoted in favour of the claims of Jonathan Edwards as a meta
physical writer, and as ' one of the greatest men who have owned
the authority of Calvin.' Besides his Essay on the Freedom of the
Will, Edwards wrote a Dissertation on the Nature of True Virtue,
and another on Gods Chief End in the Creation, besides a con
troversial work on Original Sin, and a more practical Treatise on
Religious Affections, which has been highly esteemed by religious
readers. It must be added that his style is generally rather
prolix ; like another deep thinker Bishop Butler he seems to
have taken little care to reduce his thoughts to a concise form of
expression. He left at his decease some thousand and upwards
of miscellaneous papers.
Another JONATHAN EDWARDS (1745-1801), the son of the
preceding author, was president of Union College, and wrote in a
style superior to that of the first Edwards, while in his doctrines,
and also in his choice of topics, he resembled his father. Among
the principal works of the younger Edwards are included A
Dissertation on Liberty and Necessity, and a controversial treatise,
The Salvation of All Men strictly Examined and Refuted the
latter written as a reply to the less exclusive doctrine maintained
by Dr CHARLES CHATJNCEY (1705-1787). The last-named theo
logian, who differed from the orthodox American divines of the
eighteenth century, wrote, besides his work on the Episcopate, a
treatise on The Benevolence of the Deity, five Dissertations on the
Fall and its Consequences, and a work entitled The Salvation of
All Men, which excited controversy.
JOSEPH BELLAMY (1719-1790), who adhered to the Calvinistic
doctrine of Edwards, was the writer of several religious works,
FIRST PERIOD. THEOLOGICAL WRITERS. 21
including an essay, True Religion Delineated, which gained a con
siderable reputation both at home and abroad. A wider view
of the scheme of Calvin was defended by SAMUEL HOPKINS
(1721-1803), whose chief work, A System of Doctrines contained
in Divine Revelation, was published in 1793.
JOHN WITHERSPOON (1722-1794) was a native of Scotland,
and emigrated in 17G9 to America, where he was appointed
president of Princeton College. His work, entitled Ecclesiastical
Characteristics, is described as displaying ' no small share of
refined humour and delicate satire ; ' and his other theological
works have been commended for their good sense, simple style,
and condensation of thoughts.
Among the other theological writers whose works, though
more or less excellent in their special class, do not demand
extended notices in an account of general literature, we must
name JAMES BLAIR (died 1743), president of William and Mary
College in Virginia, who wrote a series of Discourses on
Matthew V.-VII. ; also, NATHANIEL APPLETON, AARON BURR
(president of Princeton College), SAMUEL DAVIES (president
of New Jersey College), SAMUEL FINLEY, SAMUEL JOHNSON,
ANDREW ELIOT, and SAMUEL COOPER.
The name of TIMOTHY DWIGHT demands a more distinct
notice ; for his writings in prose and verse contributed to the
improvement of American literature, though his poems have no
remarkable merit besides their smooth versification. On the
maternal side, Dwight was the grandson of the great Jonathan
Edwards, and was born in Northampton, Massachusetts, in 1752.
His most important work, entitled Theology Explained and
Defended, consists of nearly 200 sermons, preached during his
presidency at Yale College. The views of the writer are
moderately Calvinistic, and his style is fluent, and by no means
concise. This work enjoyed a very extensive popularity in
England as well as in America. Many preachers and theolo
gical students, endowed with no great originality of thought,
have been indebted to Dwight's Theology. Besides this prin
cipal work, the author wrote a valuable and interesting account
of his Travels in New England and New York, which gives a
view of American society and manners in the beginning of
the present century. President Dwight died at Newhaven in
1817.
22 AMERICAN LITERATURE.
In Religious Biography, numerous scattered memoirs may be
found besides those of Roger Williams and Cotton Mather, which
have been collectively noticed ; but few biographical writings of
general interest were produced in the colonial period.
Among all the memoirs and other writings of the Friends
(otherwise called Quakers) in America, one of the most noticeable
books, though it has no literary pretensions, is the Journal of
JOHN WOOLMAN the book of which Charles Lamb said : ' Get
the writings of John Woolman by heart.'
Woohnan was born in the year 1720, at Northampton, in
Burlington County, West Jersey. He was educated according to
the principles of George Fox, and at a very early period began
to ' bear his testimony,' in a meek and inoffensive manner, against
the evils of slavery. In the course of a journey in Virginia (1746),
he writes in his diary : ' Two things were remarkable to me in
this journey- 1 first, in regard to my entertainment ; when I ate,
drank, and lodged, free-cost, with people who lived in ease on the
hard labour of their slaves, I felt uneasy Where the masters
bore a good share of the burden, and lived frugally, so that their
servants were well provided for, and their labour moderate, I felt
more easy ; but where they lived in a costly way, and laid heavy
burdens on their slaves, my exercise was often great, and I
frequently had conversation with them in private concerning it.
Secondly, this trade of importing slaves from their native country
being much encouraged amongst them [the Virginians], and the
white people and their children living much without labour, was
frequently the subject of my serious thoughts. I saw, in these
southern provinces, so many vices and corruptions increased by
this trade and this way of life, that it appeared to me as a dark
gloominess hanging over the land; and though now many will
ingly run into it, yet in future the consequence will be grievous to
posterity. I express it as it hath appeared to me, not once, nor
twice, but as a matter fixed on my mind.' After all that has
been written on the subject of slavery, we find nothing better than
the sober and charitable Considerations on the Keeping of Negroes.
written by John Woolman, and first printed in the year 1762.
The religious principles held by this benevolent man, have been
censured as tending to that ' introversion of thought and feeling,'
or self-contemplation, which is certainly unwholesome ; but in his
case, as in others, a meditative, and, as it is commonly called, a
mystical piety, was accompanied by a constant and active care
for the welfare of mankind. Kindness marked every step of his
course. We may smile at some of his peculiarities ; but it is
with a feeling quite compatible with respect for both the under
standing and the heart of the man whose greatest eccentricity was
FIRST PERIOD. rWOOLJIAN. 23
in wearing ( a hat of undyed fur.' This led to a ludicrous mistake.
' The thoughts of wearing hats and garments dyed with a dye
hurtful to them,' had excited some doubts in his mind : he con
cluded that it was a custom not founded ' in pure wisdom,' and
determined to wear out the garments heretofore made ; but, as
soon as he wanted a new covering for his head, to buy ' a hat the
natural colour of the fur.' Unluckily, at the time when he adopted
this change, white hats became fashionable, and were symbols of
dandyism ; so John Woolman, bearing thus his simple testimony
against ' dyed hats,' appeared in the height of fashion, and seemed
to have been carried away by the vanities of the world. Even
among the Friends, many were scandalised by his singularity ;
but he was able to defend himself. The fact was, that Woolman,
in the middle of the eighteenth century, was a sanitary reformer,
and in some respects far in advance of the doctrine^ held by
advocates of cleanliness at the present time. He even went so
far as to recommend the general use of light- coloured clothes,
because ' they would not hide dirt.' In his Journal of a Tour in
England, he says :
' Having of late travelled in wet weather through narrow streets
in towns and villages, where dirtiness underfoot, and the scent arising
from that filth which more or less infects the air of all thickly-
settled towns, were disagreeable ; and being but weakly, I have felt
distress both in body and mind with that which is impure. In these
journeys, I have been where much cloth hath been dyed, and have
at sundry times walked over ground where much of their dye-stuffs
has drained away. This hath produced a longing in my mind that
people might come into cleanness of spirit, cleanness of person, and
cleanness about their houses and garments. Some of the great carry
delicacy to a great height themselves, and yet real cleanliness is not
generally promoted Hiding that which is not clean, by
colouring our garments, seems contrary to the sweetness of sincerity.
Through some sorts of dyes, cloth is rendered less useful ; and if
the value of dye-stuffs, the expense of dyeing, and the damage done
to cloth, were all added together, and that cost applied to keeping
all sweet and clean, how much more would real cleanliness prevail.'
Most probably, John Woolman fell a victim to the unsanitary
state of his lodgings, against which he had ' borne his testimony ; '
for he died of small-pox, at York, October 5, 1772.
The journal of this benevolent man deserves notice, because it
illustrates the principles of a class of religionists who exercised a
considerable influence on the early progress of intellectual freedom
in America. They passed through a period of suffering from
persecution ; for the Puritans, who ruled in the several colonies,
by no means professed toleration of religious differences. But
24 AMERICAN LITERATURE.
ultimately the disciples of George Fox established themselves in
the New World, and under the guidance of William Penn, opened
there an asylum for all who were oppressed in every nation.
Emigrants from England, Wales, Scotland, Ireland, and Germany,
hastened to their new home ; and Philadelphia a mere cluster of
three or four cottages in 1G83 in the course of two years, con
tained GOO houses, a school-room, and a printing-office. A
new state was founded in the midst of the wild Indians, but
without warfare and bloodshed, such as attended the settling of
New England, Maryland, and other colonies. Penn, trusting in
the power of love, treated the aborigines as brethren ; and his
confidence was well repaid, for no Inoian ever pointed an arrow
or raised a tomahawk against a Quaker.
BENJAMIN FRANKLIN.
170 61 790.
It seems hardly probable that Cotton Mather and BENJAMIN
FRANKLIN could have lived in one century ; but, in fact, Mather
was preaching and writing in Boston, while Franklin was there
working on his brother's newspaper the New England Courant.
The old Puritan divine sometimes saw the active boy Benjamin
was then about sixteen years old carrying about the bad,
' free-thinking paper ; ' and painful recollections arose of the
good strict times when such a libel would have been put down
by the assembled ministers. It is probable that some of the
libels which grieved the old man were written by Franklin ;
for he was then described ' as a youth that had a turn for
libelling and satire ; ' and during his brother's imprisonment, he
took charge of the paper, and, as he says, ' made bold to give our
rulers some rubs in it.'
Benjamin Franklin, born at Boston, January 17, 1706, advanced
from a humble origin, and through the details of a mechanical
business, to a position of great distinction in his native country.
He spent a few of his early years in London, but settled as a
printer in Philadelphia, where, by means of his natural ingenuity,
his industry, and prudence, he quickly rose in the world. In
1732, he first published his celebrated popular calendar, com
monly known as Poor Richard's Almanac, which he continued
during about twenty-five years. As it was designed to spread
useful information among the poor, *all the spaces left between
the remarkable days in the calendar were filled with homely
FIRST PERIOD. BENJAMIN FRANKLIN". 25
proverbs, condensing the practical wisdom, the life-lore of many
ages and nations. In the almanac for the year 1757, all these
proverbs were collectively given as the advice of a wise old man,
and in this form they obtained a very wide circulation, were
copied in all the American newspapers, reprinted in sheets to be
pasted on the Avails of houses throughout Great Britain, and!
translated and widely distributed by the clergy and gentry in
France.
Having secured a competency, Franklin retired from business,
and hoped to rind leisure for philosophical studies ; but numerous
public cares were imposed upon him by his fellow-citizens. He,
however, found time to make those experiments in electricity
which have made his name as illustrious in the records of science
as in the history of his countiy. In his autobiography, he
mentions his experiments in a merely cursory style, and seems at
all times to have been indifferent with regard to the honour of
discovery. As early as the year 1749, he had suggested the
theory that lightning was identical with electricity, and conceived
the bold idea of testing the theory by raising an iron rod to a
considerable elevation, so as to conduct the electric fluid from a
passing cloud. At the same time, or soon afterwards, he con
cluded that such a rod might be used as a conductor to protect
ships and houses from the effects of lightning. The experiment
was delayed, because there was no spire in Philadelphia to which
the rod might be fixed ; and years passed away before Franklin
thought of a common plaything a school-boy's kite as a
substitute for the proposed iron rod. In the summer of 1752, he
made his kite, using a silk handkerchief stretched over two sticks,
and fixing an iron point on the upright stick. A cord of silk was
tied at the lower end of the hempen-string, and to this a key was
fastened. With this simple apparatus, he proceeded to ask the
great question of which he had already guessed the answer. To
avoid vulgar ridicule, he went out on the common, while a
thunder-storm was gathering, and told his intention only to his
son, who accompanied him. The kite was raised : a dark cloud
passed over it. Franklin gazed for some moments in anxious
suspense until he observed that the loose fibres of the string were
moved. He applied his knuckle to the key, and the emitted
spark immediately confirmed his theory. That power in nature
which had appeared a mystery beyond the reach of man's
intelligence, was now identified with a power having properties
already partly understood.
This grand success cast into the shade Franklin's services in
other branches of science. His generosity in caring little for
his own fame, and imparting freely to others a knowledge of hia
26 AMERICAN LITERATURE.
discoveries, was remarkable. A patent for making a stove which
Franklin had invented was taken out by a London ironmonger,
who only made some slight changes in its form ; but the inventor,
observing that this was not the only instance of the kind, refused
to claim any benefit for himself. The same liberality characterised
his sanitarian scheme for cleansing the streets of Philadelphia,
and made him condescend to write of fireplaces and smoky
chimneys. His papers on these topics are remarkably clear,
concise, and practical. Other scientific papers treat of a theory
of winds and water-spouts in which he seems to have indicated
some more recent theories of improvements in navigation the
causes of the Gulf-stream in the Atlantic the production of cold
by evaporation the causes of earthquakes the structure of
musical-instruments and several other topics.
The latter part of Franklin's lifefrom 1757 to 1790 was
devoted to the welfare of his country, and forms a prominent part
of American history. In 1757 he went to England, and, as the
agent for Pennsylvania, employed every effort to secure the
liberties of the colonists, and to prevent the outbreak of war.
After a second visit to the mother-country, he again crossed the
Atlantic, and in his eightieth year returned to Philadelphia, landing
on the spot where, sixty-three years before, he had arrived, as a
runaway apprentice, with a single dollar in his pocket. The few
remaining years of his life were quiet and happy. He retained
his mental faculties unimpaired, fulfilled his duties as president
of the state, and found leisure to pursue his favourite study
of natural liistory. His last public act was to sign a petition
praying the House of Representatives to oppose the traffic in
slaves. He died April 17, 1790.
The writings of Franklin include his Autobiography, Miscella
neous Essays, the Way to Wealth, several historical and political
tracts, scientific papers, and his official and private correspondence.
The Historical Review, a work of considerable influence in the
beginning of the Revolution, was generally ascribed to Franklin,
and is included in the last edition of his works ; but in a private
letter to David Hume, the supposed author states that the greater
part of the volume was written by another hand. The political
letters of Franklin are marked by a clear and easy style, and give
expression to manly and earnest feelings ; while his private
correspondence is full of cheerfulness and playful humour, and
shews that he was capable of warm affections. The familiar
essays supply models of a style of homely exposition and
exhortation addressed to the masses of the people.
Franklin's character, though it may be found defective when
tried by higher standards than his own, was in itself consistent
FIRST PERIOD. BENJAMIN FRANKLIN. 27
and harmonious. He has been described as a utilitarian, or as a
mere practical man striving to rise in the world ; but it should be
remembered that he was not contented to bend the world to his
own uses and advantage : he endeavoured to leave it better than
he found it. If he paid great attention to small gains, and
laboured, in the iirst place, to improve his own circumstances, it
was because he regarded such means as necessary to attain higher
objects. For want of the practical wisdom of Franklin, many men
of higher aspirations have wasted their powers and have lived in
vain. No impartial reader can fail to admire the traits of self-
control, disinterestedness, and quietude of temper in Franklin's
autobiography.
Of his other writings, the most characteristic is the collection
of maxims of prudence and economy published under the title of
Poai' Richard, or The Way to Wealth. Such a scheme of morality
must, of course, be judged with reference to its object, which is
not to form perfect characters, nor to prepare men for a higher
life than the present, but to make them here more prudent,
industrious, and prosperous. The man who would cultivate with
success the higher faculties of his nature, must first provide for his
common wants, and he will find in Franklin's maxims the
beginning though not the end of wisdom.
THE WAY TO WEALTH.
{ Courteous reader, I have heard that nothing gives an author so
great pleasure as to find his works respectfully quoted by others.
Judge, then, how much I must have been gratified by an incident I
am going to relate to you. I stopped my horse lately where a great
number of people were collected at an auction of merchants' goods.
The hour of the sale not being come, they were conversing on the
badness of the times ; and one of the company called to a plain,
clean old man, with white locks : " Pray, Father Abraham, what
think you of the times ? Will not these heavy taxes quite ruin the
country ? How shall we ever be able to pay them ? What would
you advise us to ?" Father Abraham stood up and replied : " If
you would have my advice, I will give it you in short ; for ' A word
to the wise is enough,' as Poor Richard says." They joined in
desiring him to speak his mind, and, gathering round him, he
proceeded as follows :
" Friends," said he, " the taxes are indeed very heavy ; and if those
laid on by the government were the only ones we had to pay, we
might more easily discharge them ; but we have many others, and
much more grievous to some of us. We are taxed twice as much
by our idleness, three times as much by our pride, and four times as
much by our folly ; and from these taxes the commissioners cannot
28 AMERICAN LITERATURE.
ease or deliver us by allowing an abatement. However, let ua
hearken to good advice, and something may be done for us ' God
helps them that help themselves,' as Poor Richard says." [The old
man, after lecturing for some time on the virtues of industry and
attention to one's own business, proceeds to shew the folly of careless
expenditure] :
" Here you are all got together at this sale of fineries and knick-
knacks. You call them goods but if you do not take care, they
will prove evils to some of you. You expect they will be sold cheap,
and perhaps they may for less than they cost ; but if you have no
occasion for them, they must be dear to you. Remember what Poor
Richard says : ' Buy what thou hast no need of, and erelong thou
shalt sell thy necessaries.' And again : ' At a great pennyworth, pause
a while.' He means, that perhaps the cheapness is apparent only, and
not real ; or the bargain, by straitening thee in thy business, may do
thee more harm than good ; for in another place he says : ' Many
have been ruined by buying good pennyworths.' Again : ' It is
foolish to lay out money in a purchase of repentance ;' and yet this
folly is practised every day at auctions, for want of minding the
Almanac.
" But what madness must it be to run in debt for these super
fluities ! We are offered, by the terms of this sale, six months'
credit ; and that perhaps has induced some of us to attend it,
because we cannot spare the ready-money, and hope now to be fine
without it. But ah ! think what you do when you run in debt you
give to another power over your liberty. If you cannot pay at
the time, you will be ashamed to see your creditor ; you will be in
fear when you speak to him ; you will make poor, pitiful, sneaking
excuses, and by degrees come to lose your veracity, and sink into
base, downright lying ; for ' The second vice is lying, the first is
running in debt,' as Poor Richard says ; and again, to the same
purpose, ' Lying rides upon Debt's back ;' whereas a free-born
Englishman ought not to be ashamed nor afraid to see or speak to
any man living. But poverty often deprives a man of all spirit and
virtue. ' It is hard for an empty bag to stand upright.'
u What would you think of that prince or of that government who
should issue an edict forbidding you to dress like a gentleman or
gentlewoman, on pain of imprisonment or servitude ? Would you
not say that you were free have a right to dress as you please
and that such an edict would be a breach of your privileges, and
such a government tyrannical ? And yet you are about to put
yourself under such tyranny, when you run in debt for such dress 1
Your creditor has authority, at his pleasure, to deprive you of your
liberty, by confining you in jail till you shall be able to pay him.
When you have got your bargain, you may perhaps think little of
payment ; but, as Poor Richard says, ' Creditors have better memories
than debtors : creditors are a superstitious sect, great observers of
set days and times.' The day comes round before you are aware,
and the demand is made before you are prepared to satisfy it ; or,
FIRST PERIOD. BENJAMIN FRANKLIN. 29
if you boar your debt in mind, the term, which at first seemed so
long, will, as it lessens, appear extremely short. Time will seem to
have added wings to his heels as well as his shoulders. 'Those
have a short Lent who owe money to be paid at Easter.' At present,
perhaps, you may think yourselves in thriving circumstances, and
that you can bear a little extravagance without injury ; but
'For age and want save while you may;
No morning sun lasts a whole day.'
Gain may be temporary and uncertain, but ever, while you live,
expense is constant and certain ; and ' It is easier to build two
chimneys, than to keep one in fuel,' as Poor Richard says ; so,
' Rather go to bed supperless, than rise in debt.'
' Got what you can, and what you get ht)ld ;
'Tis the stone that will turn all your lead into gold.'
And when you have got the philosopher's stone, sure you will no
longer complain of bad times or the difficulty of paying taxes.
" This doctrine, my friends, is reason and wisdom ; but, after all,
do not depend too much upon your own industry and frugality and
prudence, though excellent things ; for they may all be blasted,
without the blessing of Heaven ; and therefore ask that blessing
humbly, and be not uncharitable to those that at present seem to
want it, but comfort and help them. Remember Job suffered, and
was afterwards prosperous.
" And now, to conclude, ' Experience keeps a dear school, but fools
will learn in no other,' as Poor Richard says, and scarce in that ;
for it is true, ' We may give advice, but we cannot give conduct.'
However, remember this : ' They that will not be counselled, cannot
be helped ;' and, further, that ' If you will not hear Reason, she will
surely rap your knuckles,' as Poor Richard says."
' Thus the old gentleman ended his harangue. The people heard it,
and approved the doctrine, and immediately practised the contrary,
just as if it had been a common sermon ; for the auction opened, and
they began to buy extravagantly. I found the good man had
thoroughly studied my Almanacs, and digested all I had dropped
on these topics during the course of twenty-five years. The frequent
mention he made of me must have tired any one else ; but my
vanity was wonderfully delighted with it, though I was conscious
that not a tenth part of the wisdom was my own which he ascribed
to me, but rather the gleanings that I had made of the sense of all
ages and nations. However, I resolved to be the better for the echo
of it ; and though I had at first determined to buy stuff for a new
coat, I went away resolved to wear my old one a little longer.
Reader, if thou wilt do the same, thy profit will be as great as mine.
I am, as ever, thine to serve thee,
RICHAUD SAUNDERS.'
AMERICAN LITERATURE.
GENERAL LITERATURE AND POLITICS.
1700-1800.
In this place, we may notice, first, the few historical works
produced in the eighteenth century. The History of Neio
England, by Hubbard, already mentioned, was followed by a
more extensive work on the same subject, written by THOMAS
PRINCE (1687-1758), who employed a considerable part of his
life in collecting materials. The greater portion of his valuable
manuscripts was unfortunately lost or destroyed during the war of
Independence. Of the succeeding writer, THOMAS HUTCIIINSON,
who wrote a History of Massachusetts, a competent critic writes,
that ' he was blind except to facts,' and ' without a glimpse of
the great truths which were the mighty causes of the revolutions
he describes.'
' Next in character, if not in time,' says the same critic, ' came
The History of Connecticut, by the accurate, painstaking, scru
pulous TRUJIBULL. It excels Hutchinson's work in spirit, and
equals it, nay, surpasses it in research. Its author lived in the
scenes which he describes ; his heart was with the fathers of his
commonwealth ; he held with them one faith and one hope ; he
revered them as they appeared in the train-bands of the militia,
or in the meeting-house ; at their village toils, or in their rural
legislature. A true Connecticut feeling tingled in all his veins
and animated all his thoughts. He read all sorts of records ; he
picked up and tested traditions ; he was wise in the theology of
Hooker and Stone ; he knew the hills and the valleys, the towns
and the villages of his commonwealth ; and, in fact, he got
Connecticut by heart before he began writing its history. Europe
he knew but little of; and in reference to it, he makes mistakes,
or betrays ignorance ; but Connecticut he knew thoroughly. He
could tell the name, birthplace, and career of every minister that
had preached a good sermon, and every militiaman that had done
a notable thing. Not a savage was overcome, not a backslider
censured by the church, but he knew it all. His history is
Connecticut put into a book ; and done, not by a philosopher
with wise arrogance not by a heretic, scoffing at men who followed
somewhat the laws of Moses not by a lawyer, shewing with what
indifference to precedent the New-England fathers were perpe
tually entering upon untried experiments; but by an honest,
true-hearted Connecticut man.'
FIRST PERIOD. LITERATURE AND POLITICS. 31
In a literary point of view, a work far superior to those
already noticed is found in The History of New Hampshire, by
Dr BELKNAP, a writer distinguished for his clear style and spirit
of research. ' The tone of feeling which pervades his volumes is
truly American ; national, yet candid, lie knew how to exhibit
the faults of our ancestors without impairing admiration for their
virtues. In his writings, the new spirit in literature, which
naturally grew out of our revolution, began to appear ; and he
united happily the earnestness of old times with the liberal
purposes of free inquiry. It would not be easy to name any
local history in any European language superior to the history
of Belknap.' l The amiable author of the work so justly praised,
wrote some miscellaneous essays, and, if we remember truly, a
novel, entitled The Foresters, the earliest work of its kind in
American literature". He died in early manhood.
A History of Rhode Island, by JOHN CALLENDER, and an
Account of the First Discovery and Settlement of Virginia, by
WILLIAM STITH, may be named among the earlier contributions
to American local history. PAUL DUDLEY (1675-1751), chief-
justice of Massachusetts, must be noticed as the first writer on
natural history. The History of the Five Indian Nations, by
CADWALLADER GOLDEN (1G88-177G), is described as a work of
research and good judgment. The author, who studied the
physical sciences, published in 1751 a work on the Principles of
Action in Matter, and a treatise on Fluxions.
WILLIAM GORDON (died 1807) wrote a history of the American
llevolution, which has been described as an unadorned narrative
of facts. A more elaborate work on the same topic was written
by DAVID RAMSAY (1749-1815), and first published in 1790.
Hutchinson's History of Massachusetts, already briefly noticed,
was continued by GEORGE R. MINOT (1758-1802) ; and about
the same time SAMUEL WILLIAMS (17G1-1817), who was esteemed
as one of the best historical writers of his age, published A
History of Vermont. A few years later, in 1797, ROBERT PROUD
published A History of Pennsylvania, which has been characterised
as a faithful narrative, and is frequently mentioned in Bancroft's
references to authorities.
In miscellaneous writings including essays and periodical
papers the eighteenth century has little to shew besides the
popular works of Benjamin Franklin. His contemporary, EZRA
1 Serth American Review, No. 99.
32 AMERICAN LITERATURE.
STILES (1727-1795), president of Yale College, excelled chiefly
in sacred literature, but was a general scholar, and wrote the
Lives of the Three Judges of Charles I. The name of DAVID
RITTENHOUSE (1732-1796), a great and self-educated genius, who
enriched his country by his mechanical inventions, belongs rather
to science than to literature. His writings consist of a few
memoirs on mathematics and astronomy, and were printed in the
first four volumes of Transactions of the Philosophical Society of
Philadelphia. We must not forget here that an American,
LINDLEY MURRAY, wrote the well-known English Grammar, first
published hi 1795.
The writings in Verse during the latter part of the colonial
period, may be very briefly noticed in this place. Passing over
several names of versifiers 1 who wrote in the time 1690-1776, we
may mention JOHN TRUMBULL (1750-1831), who wrote during the
Revolution. His chief work, M'Fingal, is a burlesque in verse
of the Hudibrastic style, directed against the enemies of American
liberty, British officers, and other Tories. The hero, M'Fingal,
is a Scotchman, a violent Tory, and justice of the peace, who
makes a virulent speech against liberty, and consequently is
' tarred and feathered.' This is almost the whole plot of the
poem, which owed its popularity to its patriotic character.
Trumbull was the friend and literary associate of TIMOTHY
DWIGHT (1752-1817), president of Yale College, already noticed
as a theological author. He wrote several poems in a better
style than had been previously cultivated. His longest poem,
the Conquest of Canaan, is an epic, and was completed in his
twenty-third year. The Prospect was written in imitation of
Thomson, and The Flourishing Village on the model of Goldsmith's
Deserted Village. These poems must be noticed as having
exercised a considerable influence on the improvement of style ;
although smoothness of versification is their chief merit.
Another of TrumbulTs friends was JOEL BARLOW (1755-1812),
author of a dull epic, The Columbiad, which at one time was
unfortunately regarded as a fair specimen of American poetry.
Few persons could now be found, either in the Old World or the
New, who would have patience to read many pages of this epic,
though it was well received on its first appearance in America,
1 Mr Kettel, in his Specimens of American Poetry, preserves the names of Colman,
Jane Turell, Adams, Ralph, Maylem, Godfrey, Evans, Osborn, Byles, Green,
Livingston, Church, and Allen all mere versifiers, who have no claims on our
notice.
FIRST PERIOD. P. FRENEAU C. B. RROWN. 33
and was republished in London and Paris. Barlow- estimated
his own abilities more correctly when, leaving the ambitious
flights of The Columbiad, he condescended to sing in three cantos
the praises of Hasty Pudding the title of one of his poems.
Here, to say the least, he treated his subject with gusto. The
unmerited reputation of the epic may be ascribed to the rank
of the author, who was engaged in diplomacy, and resided for
some time in Europe. After leaving college, he studied law,
served as a chaplain in the army during the war of the revolution,
edited a p,aper in Newhaven, and prepared a revised edition of
Wattes Version of the Psalms. Forsaking literature, he became
the agent of a fraudulent land-selling association, called the Ohio
Company ; but it does not appear that he understood the real
character of the transactions in which lie was employed. In
1795, he was appointed consul for the United States at Algiers,
and superintended the redemption of American captives in the
States of Barbary. After his return to America, he was engaged
in planning a general history of the United States, when he
was appointed minister-plenipotentiary to negotiate a treaty of
commerce with France. In 1812, being invited to a conference
with Napoleon at Wilna, he travelled towards that place in
very severe weather, which brought on a violent inflammation
of the lungs, of which he died.
Of all the verse-writers who lived in the era of the Revolu
tion, PHILIP FRENEAU, a descendant of French Protestants, was
the most poetical. The dates of his birth and death are not
found ; but it is known that he graduated at Princeton College,
in New Jersey, in 1771, and for some years conducted a news
paper in Philadelphia. Two stanzas from his lines on an Indian
Bunjing-ground may be quoted :
' By midnight moons, o'er moistening dews,
In vestments for the chase arrayed,
The hunter still the deer pursues
The hunter and the deer, a shade !
And long shall timorous fancy sec
The painted chief and pointed spear,
And Reason's self shall bow the knee
To shadows and delusions here.'
In the department of Prose-fiction, we find only one considerable
name that of CHARLES BROCKDEN BROWN (1771-1810), the
first American who chose literature as a profession. Brown was
educated under the care of Robert Proud, the historian of
C
34 AMERICAN LITERATURE.
Pennsylvania, and when sixteen years old, commenced the
study of law. But he had made little progress before he
conceived a violent dislike of his profession, and protested
against the whole system of law as a ' tissue of slireds and
remnants of a barbarous antiquity.'
In 1793, without a vocation or any definite intentions, he went
to New York, where he wrote visionary papers on politics and
society, including a dialogue on the Rights of Women, which
seemed to anticipate the doctrines advocated by Margaret Fuller
and other American ladies in our own times. An unfinished
novel, Memoirs of Cancin, of which we cannot find the date,
may be described as an introduction to the romance of Wieland,
or the Transformation, published in 1798. This is a strange
gloomy tale of seemingly supernatural agencies, which are ulti
mately explained by the art of ventriloquism. As we have
read only a few pages of Wicland, we must refer to the opinions
of American critics. Prescott has said that the character of
the hero, Carwin, is demoniacal rather than human; and Dana,
writing of Brown, says : ' The energies of his soul were melan
choly powers, and their path lay along the dusky dwelling-places
of superstition and fear, and death and wo. They manifest
themselves in the most striking manner, when he imparts to the
dead-level, rectangular streets, and plainly constructed houses of
a freshly brick -built city, the gloom, awe, and mystery which
hitherto had hung over the damp, dark, intricate passages and
dread chambers of inquisitions.'
Brown's second novel, entitled Ormoncl, is described as an
incongruous production ; but it is said that the character of the
heroine, Constautia Dudley, is natural and beautiful. A third
novel, Arthur Mcrvyn, describes with a painful fidelity scenes in
Philadelphia during the pestilence of yellow fever which prevailed
there in 1793. This tale was followed by Edgar Huntley, the
Memoirs of a Somnambulist. In this story, the interest depends
partly on descriptions of scenery, but the adventures of the hero
in following a sleep-walker lead to some striking situations.
Besides three other novels Clara Howard. Memoirs of Stephen
Calvert, and Jane Talbot Brown furnished many articles for
magazines, edited the American Register, and wrote many political
papers. During his short life, he suffered from feeble health,
and enjoyed only scanty intervals of recreation. The fact that
he wrote with great rapidity, is mentioned apologetically by an
editor, Mr Griswold. Of his novels, it is said that ' the author
and the printer were engaged at the same time upon nearly every
one of them ; and he sometimes had three or four under-way at
once. In all of them are indications that he grew weary before
FIRST PERIOD. RARTRAJI CARVER LEDYARD. 35
they were finished. His style is not good ; in a majority of his
works, it lacks simplicity and directness, and has numerous
verbal faults.'
In the department of Voyages and Travels, we may briefly
notice the works of Bart ram, Carver, and Ledyard, who wrote in
the eighteenth century. JOHN BARTKAM (1701-1777), a native
of Pennsylvania, travelled from Canada to Florida in pursuit of
his favourite science, botany, and published in London (1751) his
Observations on natural history, collected during his tour. This
work was followed by his Description of East Florida (1774),
which contains a pleasing account of the Seminole Indians.
JONATHAN CARVER (1732-1780), a native of Connecticut,
travelled almost 7000 miles in his attempt to explore the interior
of North America, and to penetrate to the Pacific Ocean, between
43 and 46 north latitude. He failed to surmount the difficulties
of his undertaking, but gathered many notices of the population
and natural history of the country. The account of his travels
was published in London, 1778, and in Boston, 1797.
Another native of Connecticut, the enterprising traveller JOHN
LEDYARD (1751-1789), sailed with Captain Cook in his second
voyage, and afterwards travelled on foot more than GOOO miles
east of St Petersburg. This resolute attempt to explore the
north of Europe and Asia, was opposed by the Russian govern
ment. In his subsequent attempt to trace the source of the
Niger, the traveller proceeded no further than Cairo, where he
was seized with sickness, and died. Ledyard's journals of travel
contain one passage that ought not to be forgotten. His fine
eulogium on the kindness of woman, is a summary of his own
experience, and therefore is more valuable than a thousand
sentimental essays. It is as follows :
'I have always remarked that women in all countries are civil
and obliging, tender and humane ; that they are ever inclined to bo
gay and cheerful, timorous and modest ; and that they do not
hesitate, like men, to perform a generous action. Not haughty, not
arrogant, not supercilious, they are full of courtesy, and fond of
society ; more liable in general to err than man, but in general also
more virtuous, and performing more good actions than he. To a
woman, whether civilised or savage, I never addressed myself in
the language of decency and friendship, without receiving a decent
and friendly answer. With man, it has often been otherwise. In
wandering over the barren plains of inhospitable Denmark, through
honest Sweden, and frozen Lapland, rude and churlish Finland,
36 AMERICAN LITERATURE.
unprincipled Russia, and the wide-spread regions of the wandering
Tatar ; if hungry, dry, cold, wet, or sick, the women have ever been
friendly to me, and uniformly so. And to add to this virtue, so
worthy the appellation of benevolence, their actions have been
performed in so free and kind a manner, that if I was dry, I drank
the sweetest draught, and if hungry, I ate the coarsest morsel with
a double relish.'
General Literature had made some progress, while theology
was losing its exclusive sway, when the circumstances of the
impending war gave a new impulse and direction to authors and
readers. Politics now gained a prominence almost equal to that
enjoyed by theology in the early times of the colonies. Among
the writers who acquired reputations by their works published
during the revolutionary crisis, we must name JAMES OTIS,
author of A Vindication of the Conduct of the House of Represen
tatives in Massachusetts; also JOHN DICKINSON, who wrote a
series of letters entitled Fabius, advocating the adoption of the
federal constitution; EICHARD HENRY LEE, who wrote The
Farmer's Letter ; and his brother ARTHUR, who wrote the
political papers bearing the signature Junius Americamts.
ALEXANDER HAMILTON (1757-1804) was the greatest writer,
and we might perhaps say statesman, of the revolutionary time.
He was born in the island of Nevis. On his father's side, he was
descended from a decayed Scotch family, and his mother belonged
to the Huguenots of France. At seventeen years of age,
Hamilton first appeared as a political speaker at a great meeting
held in the open air, when he eloquently protested against the
measures of the home government, lie next engaged in a
controversy with the clerical Tories of the episcopal church. In
1775, he joined a company of military volunteers, and took a part
in the first act of armed opposition to the ministry. His services
attracted the notice of General Washington, in whose family he
resided during several years. After his retirement from the
army, Hamilton studied law, came to the bar in 1782, and in the
same year was elected member of the congress of the confedera
tion. In this capacity, his services were highly important, and
subsequently, in the New York assembly (1786), and in the
convention for the formation of a federal constitution, 1787.
' There is not,' says Guizot, ' one element of order, strength,
or durability in the constitution which he [Hamilton] did not
powerfully contribute to introduce into the scheme.'
Assisted by his friends Madison and Jay, Hamilton commenced
the celebrated series of essays known under the name of The
riUST PERIOD. ALEXANDER HAMILTON. 37
/ ' <1< ridifit. When the government was organised, he was
appointed secretary of the treasury ; and so faithful and unre
mitting were his services in this office, that his successors enjoyed
almost a sinecure, for his labours had reduced the work to an
easy routine. Yet, so scanty was the payment for these important
services, that Hamilton found it .advisable to leave the cabinet,
and resume his profession of law, in order to provide for tho
wants of his family. He was again called to public duties by the
disputes with France, and re-entered the army as rirst officer
under Washington. After the death of his commander (1799), he
returned to the bar.
Hamilton, like his contemporary Fisher Ames, had a dread
of ultra-democracy, and the expression of his fears gave rise to
injurious suspicions of his motives ; but it appears that no charge
can be maintained against the consistency of his public life. In
the federal convention, he proposed that the offices of the
president and the senators should be held ' during good behaviour; 1
and argued that incalculable mischief must result from the too
frequent elections of a chief-magistrate, attended, as they must be,
by the transfer of an immense power of patronage. Addressing
another speaker, he said : ' You and I, my friend, may not live
to see the day ; but most assuredly it will come, when every vital
i/i/ii-inf of the state will be merged in the all-absorbing question of
" Who shall be the next president?"' 1 This safe prediction was
very soon fulfilled. In the year 1800, at a crisis when, if a
president had not been speedily chosen, the government must
have perished, the competition of the two parties was so eager,
that equal votes appeared for Jefferson and Burr, and the voting
was repeated thirty-jive times in the House of Representatives
before the former could gain a majority of one state !
In 1804, Hamilton fell in a duel with Aaron Burr, vice-president
of the United States; or, considering the circumstances of the
affair, it would be more correct to say he was assassinated. Burr
gave the challenge ; and Hamilton, dreading the stigma of
cowardice, went, without any intention of injuring his opponent,
to the appointed place of meeting at AVeehawken, near New York,
and was slain.
The, Federalist, the most prominent work of the revolutionary
times, was written chiefly by Alexander Hamilton, but included
papers contributed by James Madison and John Jay. This
work, designed to elucidate and support the principles of the
constitution of the United States, is esteemed as a ' political
classic.' To quote The Edinburgh Review ' It exhibits an extent
and precision of information, a profundity of research, and an
acuteness of understanding, which would have done honour to the
38 AMERICAN LITERATURE.
most illustrious statesmen of ancient or modern times.' Hamilton
was also the author of Phocion, a series of letters in favour of
clemency to loyalists; and wrote, in 1793, the papers signed
Pacifists.
JOHN ADAMS, second president of the United States, com
menced, in 1755, a diary which contains valuable contributions to
the materials of American history. He also wrote A Defence
of the American Constitution, and numerous political papers and
letters, which have been collected and edited by his grandson
Charles Francis Adams.
THOMAS JEFFERSON (1743-1826), third president of the
United States, desired that it should be engraved on his monu
ment that ' he was the author of the Declaration of Independence ;'
but the validity of his claim has been disputed. His other
writings consist of the Notes on Virginia (1781), autobiography,
correspondence, and various state-papers which were edited by
Randolph. In his excursions into general literature, he betrayed
shallowness and presumption ; and his views of religion, morals.
and politics were borrowed from the French revolutionists.
He patronised and eulogised the democrat writer THOMAS
PAINE (1737-1809), who emigrated to America in 1774, and here
published the tract entitled Common Sense, which had a remark
able success, because its doctrines fell In with the popular
excitement of the times.
FISHER AMES (1758-1808), a bold writer and speaker, gained
a high reputation chiefly by the enthusiasm and lively style of
his political papers and orations ; but these were commonly
deficient in sobriety and fair argument. That he was a fearless
advocate, may be easily proved by his assertions of opinions by
no means popular in his day. He described ' the turnpike-road
of history' as 'white with the tombstones of republics,' and
regarded ' the rabble of great cities as the standing army of
ambition.' The following short extract intellect in a democracy
is quoted from an Essay on American Literature :
' Intellectual superiority is so far from conciliating confidence,
that it is the very spirit of a democracy, as in France, to proscribe
the aristocracy of talents. To be the favourite of an ignorant
multitude, a man must descend to their level ; he must desire what
they desire, and detest all they do not approve : lie must yield to
their prejudices, and substitute them for principles. Instead of
enlightening their errors, he must adopt them ; he must furnish tho
sophistry that will propagate and defend them.'
FIRST PERIOD. NEWSPAPERS, ETC. 39
This is a fair specimen of the one-sided declamation in which
Ames indulged. It is obvious that his assertions, mutatis mutandis,
might have been as fairly applied to monarchies and aristocracies.
Logic has too commonly a slender connection with political
discussions.
NEWSPAPERS AND OTHER PERIODICALS.
1690-1800.1
The first newspaper in North America was commenced at
Boston in 1690 ; but of this only one copy has been preserved, 2
and it seems probable that it was very soon, discontinued. On
the 24th of April, in 1704, The Boston News-letter appeared.
' In 1719, it obtained a rival at Boston, and was imitated at
Philadelphia. In 1740, the number of newspapers in the English
colonies on the continent had increased to eleven, of which one
appeared in South Carolina, one in Virginia, three in Pennsylvania
one of them being in German one in New York, and the
remaining five in Boston. The paper at first used was of the
foolscap size ; and only one sheet, or even half a sheet, was issued
weekly. The papers sought support rather by modestly relating
the news of the day, than by engaging in conflicts ; they had no
political theories to enforce, no revolutions to hasten. In Boston,
indeed, where the pulpit had sent Quakers and witches to the
gallows, one newspaper, The New England Courant, the fourth
American periodical, was established in 1721 by James Franklin,
as an organ of independent opinion. Its temporary success
was advanced by Benjamin, his brother and apprentice, a boy of
fifteen, who wrote pieces for its humble columns ; worked in com
posing the types, as well as in printing off the sheets ; and carried
about the papers to the customers. The little sheet satirised
hypocrisy, and spoke of religious knaves as of all knaves the
worst. This was described as tending " to abuse the ministers
of religion in a manner which was intolerable." "I can well
remember," writes Increase Mather, then more than fourscore
years of age, " when the civil government would have taken an
effectual course to suppress such a cursed libel." In July 1722,
a resolve passed the council, appointing a censor for the press
of James Franklin ; but the house refused its concurrence. The
ministers persevered ; and in January 1723, a committee of
1 For the details in this section, we are chiefly indebted to the writer of the
article, ' Periodical Literature of the United States,' North American Ktvictr, No. 85.
2 Triihner, Bibliograi>hi?itl (,'niile to American Literature. Bancroft mentions
the Jfeu-s-lftter as the first newspaper.
40 AMERICAN LITERATURE.
inquiry was raised by the legislature. Benjamin Franklin being
examined, escaped with an admonition ; James, the publisher,
refusing to discover the author of the offence, was kept in jail for
a month ; his paper was censured as reflecting injuriously on the
reverend ministers of the gospel ; and, by vote of the house and
council, he was forbidden to print it, " except it be first
supervised.'" 1
After Benjamin Franklin had eloped from Boston, the Courant
continued to be published in his name, because an order of the
General Court had forbidden the publication on the part of James.
In 1734, The Weekly Post-boy was started in Boston, and was
followed in 1748 by The Independent Advertiser, also published
in the metropolis. Out of Boston, the first newspaper was The
American Weekly 'Mercury, commenced in Philadelphia, 1719;
followed by The New York Gazette in 1728. Besides these, we
find, in 1750, The Rhode Island Gazette, begun in Newport, 1732 ;
The Pennsylvania Gazette, started in 1728 ; The Maryland Gazette,
dating from 1728 ; The Virginia Gazette, from 1736 : two successive
South Carolina Gazettes, 1731 and 1734 ; and five other papers
three in New York, and two in Pennsylvania. Of these two, one
was a German paper.
In the times of political excitement, after 1750, newspapers
increased rapidly in number ; and in 1790, there were about
seventy in the United States. ' The press was introduced into
the wilds of Kentucky in 1786, and into Tennessee in 1793.
.... In 1795, a newspaper was established at Cincinnati, then
an Indian trading-post, on the extreme border of western
civilisation.' 2
The earliest papers were commonly printed on a half-sheet of
pot paper ; but now and then, when a pressure of news required
a supplement, a whole sheet was given. There was only one
advertisement in the first number of The Ncu-s-lettcr. The editor,
Campbell, a Scotchman, must have acquired a very respectable
position in society, for he was appointed as justice of the peace.
In 1718, he announced that, after fourteen years' experience, he
found it impossible to crowd ' all the public news of Europe '
into a half-sheet of pot paper ! His greatest trial was the compe
tition of Franklin's Courant. That small spitefulness which now
forms the sole animating principle of too many provincial papers,
was almost coeval with the press in New England. First, The
Courant, hi its prospectus, most invidiously described The News
letter as ' a dull vehicle ; ' a form of abuse oddly like one of our
modern slang phrases. The Scotch editor replied by stating, that
1 Bancroft.
2 Trttbner's Bibliographical Guide to American Literature.
FIRST PERIOD. NEWSPAPERS, ETC. 41
a new paper had appeared, edited by a ' Jack-of-all-trades,' ' good
at none, and giving some very, very frothy, fulsome account of
himself.' This was a free translation of Franklin's motto homo
non uniiis negotii. With such spirit was this gentlemanly argument
conducted, that Campbell was stimulated to give a whole sheet
every week for two months ; but when the excitement had passed
over, he returned to his primitive half-sheet of pot.
The New England Journal, after an independent life of fifteen
years, was united with The Boston Gazette, and so continued until
1752. During its separate existence, it took a leading part in
religious disputes, and among its contributors we find a waggish
minister, the Rev. Mather Byles, who reminds us that the stern
old times of Puritanism have passed away. He was a man of
considerable learning, and corresponded with Pope, the English
poet ; but his inveterate punning made him the Joe Miller of
Boston. He was not only humorous, but was the cause of
humour in others ; and the good people of Boston seem to have
been especially amused by an encounter of wit between Byles
and his fellow-townsman Joseph Green. The latter, who wrote
rhymes, tells us that ' on one occasion, when Byles was engaged
to conduct divine service on board a vessel, finding no collection
of psalmody, he wrote for the edification of the crew a metrical
psalm.' Green describes how Byles lamented that even David
had never written ' a proper psalm to sing at sea,' and to supply
the supposed defect, produced from his own poetic resources a
psalm of a very dreary character, as a few lines will shew. He
1 Sat down, took out his book, and said :
" Let's sing a psalm of Mather Byles."
At first, when he began to read,
Their heads the assembly downward hung ;
But he with boldness did proceed,
And thus he read, and thus they sung :
tt With vast amazement we survey
The wonders of the deep,
Where mackerel swim, and porpoise play,
And crabs and lobsters creep."'
Another paper, The Weekly Rehearsal afterwards styled The
Boston Evening Post was edited by a humorous and satirical
printer named Fleet. He sometimes inserted a joke in the
place of an advertisement, if we may accept the following as
a joke :
' To be sold by the printer of this paper, a negro man, about thirty
years old, who can do both town and country business very well, but
42 AMERICAN LITERATURE.
will suit the country best, where they have not so many dram-shops
as we have in Boston.'
Hawthorne, in his pleasant review of old American newspapers,
says, ' no advertisements ' are more frequent than those of a
" negro fellow, fit for almost any household work ;" a " negro
woman, honest, healthy, and capable ;" or " a negro man very fit
for a tailor,"' &c.
We can find no books of the latter part of the seventeenth
and early part of the eighteenth century which give concise and
lifelike sketches of the people of those times. To collect the
traits of popular life, we must search through many old records,
pamphlets, and old newspapers. This work has been partly done
for us by the graphic writer already quoted, who gives, as the
result of his porings over old newspapers, a pleasant sketch, from
which we may borrow some paragraphs :
OLD NEWS. 1719-1744.
e The first pages of most of these old papers are as soporific as a
bed of poppies. Here we have an erudite clergyman, or perhaps
a Cambridge professor, occupying several successive weeks with a
criticism on Tate and Brady, as compared with the New England
version of the Psalms. Of course, the preference is given to the
native article
In vain we endeavour to throw a sunny and joyous air over our
picture of this period ; nothing passes before our fancy but a crowd
of sad-visaged people, moving duskily through a dull gray atmo
sphere. It is certain that winter rushed upon them with fiercer
storms than now, blocking up the narrow forest-paths, and over
whelming the roads along the sea-coast with mountain snow-drifts,
so that weeks elapsed before the newspaper could announce how
many travellers had perished, or what wrecks had strewn the shore.
The cold was more piercing then, and lingered further into the
spring, making the chimney-corner a comfortable seat till long past
May-day. By the number of such accidents on record, we might
suppose that the thunder-stone, as they termed it, fell oftener and
deadlier on steeples, dwellings, and unsheltered wretches. In fine,
our fathers bore the brunt of more raging and pitiless elements than
we. There were forebodings, also, of a more fearful tempest than
those of the elements. At two or three dates, we have stories of
drums, trumpets, and all sorts of martial music, passing athwart the
midnight sky, accompanied with the roar of cannon and rattle of
musketry ; prophetic echoes of the sounds that were soon to shake
the land. Besides these airy prognostics, there were rumours of
French fleets on the coast, and of the march of French and Indians
through the wilderness, along the borders of the settlements. The
country was saddened, moreover, with grievous sickness. The
small-pox raged in many of the towns, and seems, though so familiar
FIRST PERIOD. NEWSPAPERS, ETC. 43
a scourge, to have been regarded with as much affright as that
which drove the throng from Wall Street and Broadway at the
approach of a new pestilence. There were autumnal fevers, too,
and a contagious and destructive throat distemper diseases
unwritten in medical books. The dark superstition of former days
had not yet been so far dispelled as not to heighten the gloom of the
present times. There is an advertisement, indeed, by a committee
of the legislature, calling for information as to the circumstances of
sufferers in the " late calamity of 1692," l witli a view to reparation
for their losses and misfortunes. But the tenderness with which,
after above forty years, it was thought expedient to allude to the
witchcraft delusion, indicates a good deal of lingering error, as well
as the advance of more enlightened opinions. The rigid hand of
Puritanism might yet be felt upon the reins of government, while
some of the ordinances intimate a disorderly spirit on the part of
the people.'
At a later period the time of the old French war we find the
papers full of indications of the military spirit that moved the
colonies. ' In the letters of the provincial officers, it is amusing
to observe how some of them endeavour to catch the careless and
jovial turn of old campaigners. One gentleman tells us, that he
holds a brimming glass in his hand, intending to drink the health
of his correspondent, unless a cannon-ball should dash the liquor
from his lips.' We read of ' bears driven from the woods by the
uproar of contending armies, and prowling within a mile or two
of Boston. In the advertising columns, also, we are continually
reminded that the country was in a state of war. Governor
Pownall makes proclamation for the enlisting of soldiers, and
directs the militia colonels to attend to the discipline of their
regiments, and the select men of every town to replenish their
stocks of ammunition. The magazine, by the way, was generally
kept in the upper loft of the village meeting-house. The
provincial captains are drumming up for soldiers in every
newspaper. Sir Jeffrey Amherst advertises for bateau-men,
to be employed on the lakes ; and gives notice to the officers of
seven British regiments, dispersed on the recruiting-service, to
rendezvous in Boston. Captain Hallowell, of the province ship of
war King George, invites able-bodied seamen to serve his majesty,
for fifteen pounds, old tenor, 2 per month. By the rewards offered,
there would appear to have been frequent desertions from the
New England forces ; we applaud their wisdom, if not their
valour or integrity. Cannon of all calibres, gunpowder and
1 The delusion in Salem, of which some account has been given in the notice of
Cotton Mather and his Times.
- A New England currency.
44 AMERICAN LITERATURE.
balls, firelocks, pistols, swords, and hangers, were common articles
of merchandise. Daniel Jones, at the sign of the Hat and
Helmet, offers to supply officers with scarlet broadcloth, gold
lace for hats and waistcoats, cockades, and other military foppery,
allowing credit until the pay-rolls shall be made up.' l
Magazines, and other periodicals less ephemeral than news
papers, had little success before the Revolution. T/ie Boston
Weekly Magazine, begun in 1743, lingered through only four
numbers ; and The Christian History, starting witli the religious
excitement under Whitefield, came to a close in two years
1743-45. The American Magazine and Historical Chronicle was
issued monthly for more than three years, beginning in 1743.
Passing over other attempts of short duration, we find The
General Magazine, commenced by Franklin about the time 1741,
and may notice The Pennsylvania Magazine, begun by Robert
Aitken in 1775, which owed its celebrity mainly to contributions
by the notorious Thomas Paine. His ' necessary apparatus ' for
writing a leading article ' included,' as Aitken says, ' a decanter
of brandy.' Altogether, about a dozen periodicals of a class
above newspapers were commenced before the Revolution ; but
as they exerted no considerable influence on life in America, they
require no lengthened notice. The first successful magazine was
The Portfolio (1801). Charles Brockden Brown, the novelist, tried
a Monthly Magazine and American Review in 1794, but it was
a failure. The times were more favourable to the excitements
of politics than to the quiet pursuits of literature.
1 Hawthorne's paper on Old _V< r, a tale of a money-digger,
takes us back to the old traditions of New York, and is one of
the best of Irving's Dutch legends.
After his return to America (1832), Irving fixed his residence
near the scenes peopled by his own imagination. ' lie purchased
the old mansion of the Van Tassels, on the Hudson, close by
the margin of the Tappan Zee, and in the vicinity of " Sleepy
Hollow" as quiet and sheltered a nook as the heart of man
could desire, in which to take refuge from the cares and troubles
of the world.' This retreat lie called ' Wolfert's Roost,' and
repaired and renovated it ' with religious care, in the genuine
Dutch style, with sundry relics of the glorious days of the New
Netherlands.' It is pleasant to find an author thus able to
indulge his own imagination and taste, and to blend his real with
his ideal life. A sketch of his own dwelling and its locality is
included in the papers collected under the title of Chronicles of
Wolf erf & Roost. We there read that the Roost is ' an old-
fashioned stone-mansion, all made up of gable-ends, and as full
of angles and corners as an old cocked-hat.' The imaginative
sketch of "YYolfert and the quaint historian Knickerbocker, who
are supposed to have been residents in the old ' roost,' is so
characteristic of the writer, that one passage must be quoted. It
describes the quiet time after the Revolutionary war, when the
Dutch antiquary took up his abode in the mansion, and began
to explore its dreamy and haunted neighbourhood.
WOLFERT'S ROOST.
' Years and years passed over the time-honoured little mansion.
The honeysuckle and the sweet-brier crept up its walls ; the wren
and the phcebe-bird built under the eaves ; it gradually became
almost hidden among trees, through which it looked forth, as with
half-shut eyes, upon the Tappan Zee. The Indian spring famous
in the days of the wizard sachem still welled up at the bottom of
the green bank ; and the wild brook, wild as ever, came babbling
down the ravine, and threw itself into the little cove, where, of yore,
the water-guard harboured their whale-boats
Here, then, did old Dicdrich Knickerbocker take up his abode
for a time, and set to work with antiquarian zeal to decipher these
precious documents, which, like the lost books of Livy, had baffled
the research of former historians ; and it is the facts drawn from
these sources which give his work the preference, in point of
accuracy, over every other history.
126 AMERICAN LITERATURE.
And now a word or two about Sleepy Hollow, which many have
rashly deemed a fanciful creation, like the Lubberland of mariners.
It was probably the mystic and dreamy sound of the name which
first tempted the historian of the Manhattoes into its spell-bound
mazes. As he entered, all nature seemed for the moment to awake
from its slumbers, and break forth in gratulations. The quail
whistled a welcome from the corn-field ; the loquacious cat-bird
flew from' bush to bush with restless wing, proclaiming his approach,
or perked inquisitively into his face, as if to get a knowledge of his
physiognomy ; the woodpecker tapped a tattoo on the hollow
apple-tree, and then peered round the trunk, as if asking how he
relished the salutation; while the squirrel scampered along the
fence, whisking his tail over his head by way of a huzza.
Here reigned the golden mean extolled by poets, in which no
gold was to be found, and very little silver. The inhabitants of the
Hollow were of the primitive stock, and had intermarried, and bred
in and in, from the earliest time of the province never swarming
far from the parent hive, but dividing and subdividing their paternal
acres as they swarmed.
Here were small farms, each having its little portion of meadow
and corn-field its orchard of gnarled and sprawling apple-trees
its garden, in which the rose, the marigold, and hollyhock grew
sociably with the cabbage, the pea, and the pumpkin. Each had
its low-eaved mansion, redundant with white-headed children, with
an old hat nailed against the wall for the housekeeping wren ; the
coop on the grassplot, where the motherly hen clucked round with
her vagrant brood. Each had its stone-well, with a moss-covered
bucket suspended to the long balancing-pole, according to antedi
luvian hydraulics; while within doors resounded the eternal hum
of the spinning-wheel.
Many were the great historical facts which the worthy Diedrich
collected in these lowly mansions ; and patiently would he sit by
the old Dutch housewives, with a child on his knee, or a purring
grimalkin on his lap, listening to endless ghost-stories spun forth to
the humming accompaniment of the wheel.
The delighted historian pursued his explorations far into the
foldings of the hills, where the Pocantico winds its wizard stream
among the mazes of its old Indian haunts sometimes running
darkly in pieces of woodland, beneath balancing sprays of beech
and chestnut ; sometimes sparkling between grassy borders in fresh,
green intervals ; here and there receiving the tributes of silver rills,
which came Avhimpering down the hillsides from their parent springs.
In a remote part of the Hollow, where the Pocantico forced its
way down rugged rocks, stood Carl's Mill, the haunted house of the
neighbourhood. It was indeed a goblin-looking pile, shattered and
timeworn dismal with clanking wheels and rushing streams, and
all kinds of uncouth noises. A horseshoe, nailed to the door to
keep off witches, seemed to have lost its power; for as Diedrich
approached, an old negro thrust his head, all dabbled with flour,
SECOND PERIOD. WASHINGTON IRVINCi. 127
out of a hole above the water-wheel, and grinned and rolled his
uyes, and appeared to bo the very hobgoblin of the place. Yet this
proved to be the great historic genius of the Hollow, abounding in
that valuable information never to be acquired from books. Diedrich
Knickerbocker soon discovered his merit. They had long talks
together seated on a broken millstone, heedless of the water and the-
clatter of the mill; and to his conference with that African sage,
many attribute the surprising though true story of Ichabod Crane,
and the Headless Horseman of Sleepy Hollow.'
In 1835, after a period of rest from literary toil, Irving
published his Tour on the Prairies, which cannot be classed with
notions, though its scenes and adventures derive their interest
chiefly from the writer's mode of treatment. This work was
followed, in the same year, by Abbotsford and Neicstead Abbey ;
and in 1836, by Astoria, or Anecdotes of an Enterprise Beyond
the Rocky Mountains.
The historical and biographical works of Irving must be
separately noticed. Of the writings consisting more or less of
fiction, we have still to mention the Tales of the Alhambra, and
a series of sketches'and stories first published in the Knickerbocker
Magazine and other periodicals, and partly reprinted under the
title, Chronicles of Wolferfs Boost. The author's latest work is a
Life of Washington, which will be noticed in its proper place.
During his first residence in Europe (1815-1832), Irving had
travelled in Spain, and stayed some time in Madrid, where he
collected the materials of his Life of Columbus, with its sequel,
the Voyages and Discoveries of the Companions of Columbus, and
other works, including a Life of Mohammed, a history of the
Conquest of Granqda, and the Tales of the Alhambra. He had
contemplated writing a history of the Conquest of Mexico ; but
when he heard that his countryman, Prescott, had already made
great preparations for a work on the same subject, he courteously
declined competition. In 1841, he again visited Spain, where he
was appointed minister-plenipotentiary to the court of Madrid.
After a four years' residence in this capital, he returned to New
York, and retired to his quiet Wolfert's Roost, where his later
years have been "devoted to literature and friendship. He has
never been married ; but ' for several years has had about him a
household the daughters of his brother, who have been to him
as his own children, and who bear to him all the love that a father
could engage.' The best portraits of Irving shew a countenance
marked by pleasant humour and refined expression, according
well with the character suggested by his writings.
A cursory review of a few of Irving's tales and sketches may be
pleasing to young readers, and others may be willing to revive
128 AMERICAN LITERATURE.
their recollections of old favourites. The Sketch-book might be
passed over as well known ; but it is our duty to select the best
examples of the author's style ; and these will be found in his
earlier works. Irving has not been a progressive writer. It has
been truly said, that 'his genius reached its maturity' when he
published his sketches of scenery and manners in England ;
and though he has added many papers on his favourite Dutch-
American traditions, he has never excelled the genial humour
and polished style of his tales Hip Van Winkle and Sleepy Hollow.
No reader would thank us for an attempt to criticise minutely
the various writings of Washington Irving. To find faults, we
must speak of what he has not done ; for all that he has written,
excepting perhaps the Life of Mohammed, which has little historical
value, is good of its kind. His chief characteristics are elegance
of language and versatility in the appropriate treatment of a wide
range of topics. Of the former, nothing new can be said. The
beauty of his style has been admired wherever his works are read.
' It is sprightly, pointed, easy, correct, and expressive, without
being too studiously guarded against the opposite faults. It is
without affectation, parade, or labour. If we were to characterise
a manner which owes much of its merit to the absence of anv
glaring characteristic, we should perhaps say that it is above
the style of all other writers of the day, marked with an expressive
elegance. Washington Irving never buries the clearness and
force of the meaning under a heap of fine words ; nor, on the other
hand, does he think it necessary to be coarse, slovenly, or uncouth
in order to be emphatic.' J The writer of this criticism goes on to
recommend young men who would excel in writing English, to
study diligently the writings of Irving. This is an error. No
good style can be founded on imitation. To improve our language,
we should begin by cultivating clearness of thought first learning
to think well, and then it will be easy to write well. Southey,
who wrote beautiful prose, says : ' Of what is called style, not a
thought enters my head at any time. Look to the matter, and
the manner takes care of itself.'
The variety of his topics is another characteristic of the author.
' From Irving,' says a reviewer, ' we have the humours of contem
porary politics and everyday-life in America the traditionary
peculiarities of the Dutch founders of New York the nicest
shades of the school of English manners of the last century the
chivalry of the middle ages in Spain the glittering visions of
Moorish romance a large cycle of sentimental creations, founded
on the invariable experience, the pathetic sameness of the human
i Xorth American Jlcvictc, No. 88, Art. I.
SECOND PERIOD. WASHINGTON IRVING. 129
heart and, lastly, the whole unhackneyed freshness of the West
life beyond the border a camp outside the frontier a hunt
on buffalo-ground, beyond which neither white nor Pawnee man,
nor Muse can go. This is Mr Irving' s range, and in every part
of it he is equally at home.' 1
Variety of mood or sentiment is another trait, obviously distinct
from a mere change of topics. Irving resembles his favourite
author, Goldsmith, not only in melody and simplicity of diction,
but also in a healthful diversity of moods. The incessant
burlesque of some writers ; the unrelenting satire of others ;
the trick of rapid transition ' from grave to gay ; ' the tiresome
liveliness prepared by a recipe for bringing together, incongruous
ideas : these and other mannerisms are only so many forms of
a monotony which is no characteristic of poetic genius. A wide
interval separates Goldsmith from Shakspeare. The world of
thought explored by the writer of The Traveller and The Vicar
of Wakefield, seems little when compared with the wide system
peopled by the creations of the greatest of poets. But in the
essential qualities of poetic genius, these two writers were alike :
each possessed a healthful variety of moods. As Shakspeare
could turn away from and utterly forget Falstaff, when he would
be sad and thoughtful with Hamlet ; so Goldsmith, after laughing
heartily with the pedantic rogue Jenkinson, would rise to
earnestness and dignity when he described the good vicar
dreaming of a reformation of all criminals. Burns another
genius of the same order could banisli all thoughts of Tarn
o 1 Shunter, and the Beggars' Cantata, when, with unfeigned piety
and tenderness, lie wrote of the Cottar's Saturday Night. Irving,
in other points of view, might be contrasted rather than compared
with these poets ; but he must be classed with the imaginative
writers who have displayed variety, not merely in their choice of
topics, but in their moods of thought and sentiment.
As examples of his clearness and distinct colouring in the
scenery of his tales and sketches, we may quote two descriptions
-one English, the other Spanish. The latter, we may observe,
belongs strictly to the central parts of Old Castile, which are
miserably destitute of foliage. The truthfulness of this sketch
is quite as remarkable as its sombre and picturesque effect.
II U UAL SCENERY IN ENGLAND.
'Nothing can be more imposing than the magnificence of English
park scenery. Vast lawns that extend like sheets of vivid green,
with here and there clumps of gigantic trees, heaping up rich piles
1 Forth American Review, No. 88, Art. I.
I
130 AMERICAN LITERATURE.
of foliage : the solemn pomp of groves and woodland glades, with
the deer trooping in silent herds across them ; the hare, bounding
away to the covert ; or the pheasant, suddenly bursting upon the
wing : the brook, taught to wind in natural meanderings, or expand
into a glassy lake : the sequestered pool, reflecting the quivering
trees, with the yellow leaf sleeping on its bosom, and the trout
roaming fearlessly about its limpid waters ; while some rustic
temple or sylvan statue, grown green and dank with age, gives an
air of classic sanctity to the seclusion.
These are but a few of the features of park scenery ; but what
most delights me, is the creative talent with which the English
decorate the unostentatious abodes of middle-life. The rudest
habitation, the most unpromising and scanty portion of land, in
the hands of an Englishman of taste, becomes a little paradise.
With a nicely discriminating eye, he seizes at once upon its capa
bilities, and pictures in his mind the future landscape. The sterile
spot grows into loveliness tinder his hand ; and yet the operations
of art which produce the effect are scarcely to be perceived. The
cherishing and training of some trees ; the cautions priming of
others ; the nice distribution of flowers and plants of tender and
graceful foliage ; the introduction of a green slope of velvet turf ;
the partial opening to a peep of blue distance, or silver gleam of
water : all these are managed with a delicate tact, a pervading yet
quiet assiduity, like the magic touchings with which a painter
finishes up a favourite picture.
The residence of people of fortune and refinement in the country,
has diffused a degree of taste and elegance in rural economy that
descends to the lowest class. The very labourer with his thatched
cottage and narrow slip of ground, attends to their embellishment.
The trim hedge the grassplot before the door the little flower-bed,
bordered with snug box the woodbine trained up against the wall,
and hanging its blossoms about the lattice the pot of flowers in the
window the holly, providentially planted x about the house, to cheat
winter of its dreariness, and to throw in a semblance of green
summer to cheer the fireside all these bespeak the influence of
taste, flowing down from high sources, and pervading the lowest
levels of the public mind
The effect of this devotion of elegant minds to rural occupations,
has been wonderful on the face of the country. A great part
of the island is rather level, and would be monotonous, were it not
for the charms of culture ; but it is studded and gemmed, as it were,
with castles and palaces, and embroidered with parks and gardens.
It does not abound in grand and sublime prospects, but rather in
little home-scenes of rural repose and sheltered quiet. Every
antique farmhouse and moss-grown cottage is a picture ; and as the
roads are ^continually winding, and the view is shut in by groves
and hedges, the eye is delighted by a continual succession of small
landscapes of captivating loveliness.
The great charm, however, of English scenery, is the moral
SECOND PERIOD. WASHINGTON IRVING. 131
feeling that seems to pervade it. It is associated in the mind with
ideas of order, of quiet, of sober well-established principles, of
hoary usage and reverend custom. Everything seems to be the
growth of ages of regular and peaceful existence. The old church
of remote architecture, with its low massive portal, its Gothic tower,
its windows rich with tracery and painted glass, in scrupulous
preservation ; its stately monuments of warriors and worthies of the
olden time, ancestors of the present lords of the soil ; its tomb
stones, recording successive generations of sturdy yeomanry, whose
progeny still plough the same fields, and kneel at the same altar
the parsonage, a quaint irregular pile, partly antiquated, but
repaired and altered in the tastes of various ages and occupants
the stile and footpath leading from the church-yard, across pleasant
fields, and along shady hedgerows, according to air immemorial
right of way the neighbouring village, with its venerable cottages,
ita public green sheltered by trees, under which the forefathers
of the present race have sported the antique family mansion,
standing apart in some little rural domain, but looking down with a
protecting air on the surrounding scene : all these common features
of English landscape evince a calm and settled security, and
hereditary transmission of homebred virtues and local attachments,
that speak deeply and touchingly for the moral character of the
nation.'
SCENERY IN SPAIN.
' Many are apt to picture Spain to their imaginations as a soft
southern region, decked out with all the luxurious charms of
voluptuous Italy. On the contrary, though there are exceptions
in some of the maritime provinces, yet for the greater part it is
a stern melancholy country, with rugged mountains and long
sweeping plains, destitute of trees, and indescribably silent and
lonesome, partaking of the savage and solitary character of Africa.
What adds to this silence and loneliness, is the absence of singing-
birds a natural consequence of the want of groves and hedges.
The vulture and the eagle are seen wheeling about the inountain-
cliffs, and soaring over the plains, and groups of shy bustards stalk
about the heaths ; but the myriads of smaller birds, which animate
the whole face of other countries, are met with in but few provinces
in Spain, and in those chiefly among the orchards and gardens which
surround the habitations of man.
In the interior provinces, the traveller occasionally traverses great
tracts cultivated with grain as far as the eye can reach, waving
at times with verdure, at other times naked and sunburnt ; but he
looks round in vain for the hand that has tilled the soil. At length
he perceives some village on a steep hill, or rugged crag, with
mouldering battlements and ruined watchtower a stronghold, hi
old times, against civil war or Moorish inroad ; for the custom
among the peasantry of congregating together for mutal protection,
132 AMERICAN LITERATURE.
i
is still kept up in most parts of Spain, in consequence of the
maraudings of roving freebooters.
But though a great part of Spain is deficient in the garniture of
groves and forests, and the softer charms of ornamental cultivation,
yet its scenery lias something of a high and lofty character to
compensate the want. It partakes something of the attributes of
its people ; and I think that I better understand the proud, hardy,
frugal and abstemious Spaniard, his manly defiance of hardships
and contempt of effeminate indulgences, since I have seen the
country he inhabits.
There is something, too, in the sternly simple features of
the Spanish landscape, that impresses on the soul a feeling of
(sublimity. The immense plains of the Castiles and of La Mancha,
extending as far as the eye can reach, derive an interest from
their very nakedness and immensity, and have something of the
solemn grandeur of the ocean. In ranging over these boundless
wastes, the eye catches sight here and there of a straggling herd
of cattle, attended by a lonely herdsman, motionless as a statue,
with his long slender pike tapering up like a lance into the air ; or
beholds a long train of mules slowly moving along the waste like
a train of camels in the desert ; or a single herdsman, armed with
blunderbuss and stiletto, and prowling over the plain. Thus the
country, the habits, the very looks of the people, have something
of the Arabian character. The general insecurity of the country
is evinced in the universal use of weapons. The herdsman in the
field, the shepherd in the plain, has his musket and his knife. The
wealthy villager rarely ventures to the market-town without his
trabuco, and perhaps a servant on foot with a blunderbuss on his
shoulder ; and the most petty journey is undertaken with the
preparation of a warlike enterprise.
* * * *
It has a most picturesque effect, also, to meet a train of muleteers
in some mountain-pass. First you hear the bells of the leading
mules, breaking with their simple melody the stillness of the airy
height ; or, perhaps, the voice of the muleteer admonishing some
tardy or wandering animal, or chanting, at the full stretch of his
lungs, some traditionary ballad. At length you see the mules slowly
winding along the cragged defile, sometimes descending precipitous
cliffs, so as to present themselves in full relief against the sky ;
sometimes toiling up the deep arid chasms below you. As they
approach, you descry their gay decorations of worsted tufts, tassels,
and saddle-cloths ; while, as they pass by, the ever-ready trabuco,
slung behind the packs and saddles, gives a hint of the insecurity of
the road.
* * * #
In the wild passes of these mountains, the sight of walled towns
and villages, built like eagles' nests among the cliffs, and surrounded
by Moorish battlements, or of ruined watchtowers perched on lofty
peaks, carries the inind back to the chivalric days of Christian and
SECOND PERIOD. WASHINGTON IRVING. 133
Moslem warfare, and to the romantic struggle for the conquest
of Granada. In traversing these lofty sierras, the traveller is often
obliged to alight and lead his horse up and down the steep and
jagged ascents and descents, resembling the broken steps of a
stiiircase. Sometimes the road winds along dizzy precipices,
without parapet to guard him from the gulfs below, and then will
plunge down steep, and dark, and dangerous declivities. Some
times it straggles through rugged barrancos, or ravines, worn by
winter-torrents, the obscure path of the contrabandista ; while, ever
and anon, the ominous cross, the monument of robbery and murder,
erected on a mound of stones at some lonely part of the road,
admonishes the traveller that he is among the haunts of banditti,
perhaps at that very moment under the eye of some lurking
bandolero."
The several papers on ' Christmas in England ' are as racy and
pleasant as anything in The Sketch-hook, and probably suggested
to American critics the suspicion that Geoffrey Crayon had
enjoyed all that warm-hearted hospitality which he so vividly
describes. It might well seem unlikely that such a sketch as
that of the ' Christmas Dinner ' had been penned in the solitary
and cheerless chamber of an author writing for bread ; or that
the hearty old squire Bracebriclge, his jocose cousin Simon,
the Oxonian, the fair Julia, and her suitor with all the appur
tenances of wassail-bowl, boar's-head, ancient sirloin, fat turkey,
and pheasant-pie were ' airy nothings,' to which imagination had
given 'a local habitation and a name.' 1 Making allowance for
poetical hyperbole, the air of reality is admirably well sustained
in these sketches. To cull choice passages is a perplexing task ;
for what is there that might be omitted ?
THE CHRISTMAS ANTHEM.
' During service, Master Simon stood up in the pew, and repeated
the responses very audibly ; evincing that kind of ceremonious
devotion punctually observed by a gentleman of the old school, and
a man of old family connections. I observed, too, that he turned
over the leaves of a folio prayer-book with something of a flourish ;
possibly to shew off an enormous seal-ring which enriched one of
his fingers, and which had the look of a family relic. But he was
evidently most solicitous about the musical part of the service,
1 ' At the time of the first publication of this paper, the picture of an old-
fashioned Christmas in the country was pronounced by some as out of date. The
author had afterwards an opportunity of witnessing almost all the customs above
described, existing in unexpected vigour in the skirts of Derbyshire and Yorkshire,
where he passed the Christinas holidays. The reader will find some notice of
them in the author's account of his sojourn at Newstead Abbey.'
134 AMERICAN LITERATURE.
keeping his eye fixed intently on the choir, and beating time with
much gesticulation and emphasis.
The orchestra was in a small gallery, and presented a most
whimsical grouping of heads, piled one above the other, among
which I particularly noticed that of the village-tailor, a pale fellow
with a retreating forehead and chin, who played on the clarionet,
and seemed to have blown his face to a point ; and there was
another, a short pursy man, stooping and labouring at a bass-viol,
so as to shew nothing but the top of a round bald head, like the egg
of an ostrich. There were two or three pretty faces among the
female singers, to which the keen air of a frosty morning had given
a bright rosy tint ; but the gentlemen choristers had evidently been
chosen, like old Cremona fiddles, more for tone than looks ; and as
several had to sing from the same book, there were clusterings of
odd physiognomies, not unlike those groups of cherubs we sometimes
see on country tombstones.
The usual services of the choir were managed tolerably well,
the vocal parts generally lagging a little behind the instrumental,
and some loitering fiddler now and then making up for lost time by
travelling over a passage with prodigious celerity, and clearing more
bars than the keenest fox-hunter to be in at the death. But the
great trial was an anthem that had been prepared and arranged by
Master Simon, and on which he had founded great expectation.
Unluckily, there was a blunder at the very onset ; the musicians
became flurried ; Master Simon was in a fever ; everything went
on lamely and irregularly, until they came to a chorus beginning
a Now let us sing with one accord," which seemed to be a signal for
parting company : all became discord and confusion ; each shifted
for himself, and got to the end as well, or rather, as soon as he
could, excepting one old chorister in a pair of horn spectacles,
bestriding and pinching a long sonorous nose, who happened to
stand a little apart, and being wrapped up in his own melody, kept
on a quavering course, wriggling his head, ogling his book, and
winding all up by a nasal solo of at least three bars' duration.'
The details of an orthodox old Christmas banquet may be
passed over ; yet not without notice of the nice gradation of the
mirth after dinner. It goes on with a natural flow to the brink
of propriety; and here, just at the right moment, it is checked by
the tact of the host, whose jovialty is ' tempered with a proper
love of decorum.' This passage may be quoted as a good
example of a crescendo in the descriptive style :
THE CHRISTMAS DICKER.
' Much of the conversation during dinner turned upon family
topics, to which I was a stranger. There was, however, a great deal
of rallying of Master Simon about some gay widow, with whom he
SECOND PEKICD. WASHINGTON IRVING. 135
\vas accused of having a flirtation. This attack was commenced
by the ladies ; but it was continued throughout the dinner by the
fat-headed old gentleman next the parson, with the persevering
assiduity of a slow hound ; being one of those long-winded jokers,
who, though rather dull at starting game, are unrivalled for their
talent in hunting it down. At every pause in the general conver
sation, he renewed his bantering in pretty much the same terms ;
winking hard sit me with both eyes whenever he gave Master Simon
what he considered a home-thrust. The latter, indeed, seemed fond
of being teased on the subject, as old bachelors are apt to be ; and
he took occasion to inform me, in an under-tone, that the lady ia
question was a prodigiously fine woman, and drove her own curricle.
The dinner-time passed away in this flow of innocent hilarity ;
and though the old hall may have resounded in its time with many
a scene of broader rout and revel, yet I doubt whether it ever
witnessed more honest and genuine enjoyment. How easy it is for
one benevolent being to diffuse pleasure around him; and how
truly is a kind heart a fountain of gladness, making everything in its
vicinity to freshen into smiles ! The joyous disposition of the worthy
squire was perfectly contagious : he was happy himself, and disposed
to make all tho world happy ; and the little eccentricities of his
humour did biTt season, in a manner, the sweetness of his
philanthropy.
When the ladies had retired, the conversation, as usual, became
still more animated; many good things were broached which had
been thought of during dinner, but which would not exactly do for
a lady's ear ; and though I cannot positively affirm that there was
much wit uttered, yet I have certainly heard many contests of rare
wit produce much less laughter. Wit, after all, is a mighty tart,
pungent ingredient, and much too acid for some stomachs; but
honest good-humour is the oil and wine of a merry-meeting, and
there is no jovial companionship equal to that where the jokes are
rather small, and the laughter abundant.
The squire told several long stories of early college pranks and
adventures, in some of which the parson had been a sharer ; though,
in looking at the latter, it required some effort of imagination to
figure such a little dark anatomy of a man into the perpetrator of a
madcap gambol. Indeed, the two college-chums presented pictures
of what men may be made by their different lots in life. The squire
had left the university, to live lustily on his paternal domains,
in the vigorous enjoyment of prosperity and sunshine, and had
flourished on to a hearty and florid old age ; whilst the poor parson,
on the contrary, had dried and withered away, among dusty tomes,
in the silence and shadows of his study. Still there seemed to be a
spark of almost extinguished fire, feebly glimmering in the bottom
of his soul : and as the squire hinted at a sly siory of the parson and
a pretty milkmaid, whom they once met on the banks of the Isis,
the old gentleman made an "alphabet of faces," which, as far as
I could decipher his physiognomy, I verily believe was indicative of
136 AMERICAN LITERATURE.
laughter; indeed, I have rarely met with an old gentleman that
took absolute offence at the imputed gallantries of his youth.
I found the tide of wine and wassail fast gaining on the dry land
of sober judgment. The company grew merrier and louder as their
jokes grew duller. Master Simon was in as chirping a humour
as a grasshopper filled with dew ; his old songs grew of a warmer
complexion, and he began to talk maudlin about the widow. He
even gave a long song about the wooing of a widow, which he
informed me he had gathered from an excellent black-letter work,
entitled Cupid's Solicitor for Love, containing store of good advice
for bachelors, and which he promised to lend me. The first verso
was to this effect :
" He that will woo a widow must not dally,
He must make hay while the sun doth shine ;
He must not stand with her shall I, shall I '!
But boldly say : Widow, thou must be mine."
This song inspired the fat-headed old gentleman, who made
several attempts to tell a rather broad story out of Joe Miller, that
was pat to the purpose ; but he always stuck in the middle, every
body recollecting the latter part excepting himself. The parson,
too, began to shew the effects of good cheer, having gradually
settled down into a doze, and his wig sitting most suspiciously on
one side. Just at this juncture we were summoned to the drawing-
room, and, I suspect, at the private instigation of mine host,
whose jovialty seemed always tempered with a proper love of
decorum.'
We must now leave the English sketches, and give some
notice of the Dutch- American legends.
For its quiet humour, graphic skill, and melody of style, the
Legend of Sleepy Hollow is more worthy of notice than many
fictions of greater pretension. It is said that on one of the wide
coves on the eastern shore of the Hudson, there lies a rural
port named Tarry-town ; and about two miles inland from this
place lies ' a little valley, or rather lap of land, among high hills,
which is one of the quietest places in the whole world From
the listless repose of the place, and the peculiar character of its
inhabitants, who are descendants from the original Dutch settlers,
this sequestered glen has long been known by the name of Sleepy
Hollow, and its rustic lads are called the Sleepy Hollow Boys
throughout all the neighbouring country. A drowsy, dreamy
influence seems to hang over the land, and to pervade the very
atmosphere. Some say that the place was bewitched by a high
German doctor, during the early days of the settlement ; others,
that an old Indian chief, the prophet or wizard of his tribe, held
his powwows there before the country was discovered by Master
Hendrick Hudson. Certain it is, the place still continues under
SECOND PERIOD. WASHINGTON IRVING. 137
the sway of some witching power, that holds a spell over the
minds of the good people, causing them to walk in a continual
reverie. They are given to all kinds of marvellous beliefs ; are
subject to trances and visions ; and frequently see strange sights,
and hear music and voices in the air.'
In another paper, intended to quell the doubts of all who would
regard ' this pleasant land of drowsy-head ' as a mere dream-
picture, the writer completes the sketch by adding a notice of the
church in the Hollow : ' The congregation, in those days, was of
a truly rural character. City fashions had not as yet stolen up to
Sleepy Hollow. Dutch sun-bonnets and honest homespun still
prevailed. Everything was in primitive style, even to the bucket
of water and tin-cup near the door in summer, to assuage the
thirst caused by the heat of the weather or the drouth of the
sermon The drowsy influence of Sleepy Hollow was apt
to breathe into this sacred edifice; and now and then an elder
might be seen with his handkerchief over his face to keep off the
flies, and apparently listening to the dominie, but really sunk into
a summer slumber, lulled by the sultry notes of the locust from
the neighbouring trees.'
The genius of the Hollow was a schoolmaster an intellectual
pioneer, named Ichabod Crane. ' The cognomen of Crane was
not inapplicable to his person; He was tall, but exceedingly
lank, with narrow shoulders, long arms and legs, hands that
dangled a mile out of his sleeves, feet that might have served for
shovels, and his whole frame most loosely hung together. His
head was small, and flat at top, with huge ears, large green glassy
eyes, and a long snipe-nose, so that it looked like a weather-cock,
perched upon his spindle neck, to tell which way the wind blew.
To see him striding along the profile of a hill on a windy day,
with his clothes bagging and fluttering about him, one might have
mistaken him for the genius of Famine descending upon the earth,
or some scarecrow eloped from a cornfield. The school-house
stood in a rather lonely but pleasant situation, just at the foot of
a woody hill, with a brook running close by, and a formidable
l>irch-tree growing at one end of it. From hence the low murmur
of his pupils' voices, conning over their lessons, might be heard
in a drowsy summer-day, like the hum of a bee-hive ; interrupted
now and then by the authoritative voice of the master, in the
tone of menace or command ; or, peradventure, by the appalling
sound of the birch, as he urged some tardy loiterer along the
flowery path of knowledge.'
The accomplishments of the schoolmaster were various : he
was the singing-master of the neighbourhood ; he assisted the
farmers occasionally in the lighter labours of their farms ,
138 AMERICAN LITERATURE.
and knew how, by pleasing discourse on dreamy and ghostly
topics, to make himself welcome at the hearths of the good
Dutch housewives, with whom he occasionally tarried. To help
out his maintenance, he was, according to country custom in
those parts, boarded and lodged at the houses of the farmers
whose children he instructed. With these, he lived successively
a week at a time, thus going the rounds of the neighbourhood,
with all his worldly effects tied up in a cotton handkerchief. His
musical powers were too remarkable to be left unnoticed. ' It
was a matter of no little vanity to him, on Sundays, to take his
station in front of the church-gallery, with a band of chosen
singers, where, in his own mind, he completely carried away the
palm from the parson. Certain it is, his voice resounded far
above all the rest of the congregation ; and there are peculiar
quavers still to be heard in that church, and which may even be
heard half a mile off, quite to the opposite side of the mill-pond,
on a still Sunday morning, which are said to be legitimately
descended from the nose of Ichabod Crane.'
One of the infirmities in the mental constitution of Ichabod
Crane, caused partly by his residence in this haunted valley, was
his ' appetite for the marvellous : '
1 No tale was too gross or monstrous for his capacious swallow. It
was often his delight, after his school was dismissed in the afternoon,
to stretch himself on the rich bed of clover, bordering the little
brook that whimpered by his school-house, and there con over old
Mather's direful tales, until the gathering dusk of the evening made
the printed page a mere mist before his eyes. Then, as he wended
his way by swamp, and stream, and awful woodland, to the farm
house where he happened to be quartered, every sound of nature,
at that witching hour, fluttered his excited imagination : the moan
of the whip-poor-will 1 from the hillside ; the boding cry of the
tree-toad, that harbinger of storm ; the dreary hooting of the
screech-owl, or the sudden rustling in the thicket of birds frightened
from their roost. The fireflies, too, which sparkled most vividly in
the darkest places, now and then startled him, as one of uncommon
brightness would stream across his path ; and if by chance a huge
blockhead of a beetle came winging his blundering flight against
him, the poor varlet was ready to give up the ghost, with the idea
that he was struck with a witch's token. His only resource on such
occasions, either to drown thought or drive away evil spirits, was to
sing psalm-tunes; and the good people of Sleepy Hollow, as they
sat by their doors of an evening, were often filled with awe at
hearing his nasal melody, "in linked sweetness long drawn out,"
floating from the distant hill, or along the dusky road.'
1 The whip-poor-will is a bird which is only heard at night. It receives its
name from its note, which is thought to resemble those words.
SECOND PERIOD. WASHINGTON IRVING. 139
Even in such an abode as the Hollow, full repose cannot be
enjoyed by mortals who allow ambition to enter their minds.
We forebode mischief for Ichabod when we are told that, ' among
the musical disciples who assembled one evening in each week to
receive his instructions in psalmody, was Katrina Van Tassel,
the daughter and only child of a substantial Dutch farmer. She
was a blooming lass of fresh eighteen, plump as a partridge, ripe
and melting, and rosy-cheeked as one of her father's peaches,
and universally famed, not merely for her beauty, but her vast
expectations.' The picture of the farmer's homestead might well
captivate the 'imagination of the dominie. ' A great elm-tree
spread its broad branches over it, at the foot of which bubbled
up a spring of the softest and sweetest water in a little well,
formed of a barrel, and then stole sparkling away through the
grass to a neighbouring brook that bubbled along among alders
and dwarf willows.' But all the poetry of the rural mansion and
its lively farmyard was lost in Ichabod's visions of substantial
benefits :
' The pedagogue's mouth watered as he looked upon his sumptuous
promise of luxurious winter fare. In his devouring mind's-eye, he
pictured to himself every roasting-pig running about with a pudding
in his belly, and an apple in his mouth ; the pigeons were snugly
put to bed in a comfortable pie, and tucked in with a coverlet of
crust ; the geese were swimming in their own gravy ; and the ducks
pairing cosily in dishes, like snug married couples, with a decent
competency of onion-sauce. In the porkers, lie saw carved out the
future sleek side of bacon and juicy relishing ham ; not a turkey but
he beheld daintily trussed-np, with its gizzard under its wing, and,
peradventure, a necklace of savoury sausages j and even bright
chanticleer himself lay sprawling on his back in a side-dish, with
uplifted claws, as if craving that quarter which his chivalrous spirit
disdained to ask while living.
As the enraptured Ichabod fancied all this, and as he rolled
his great green eyes over the fat meadow-lands, the rich fields
of wheat, of rye, of buckwheat, and Indian corn, and the orchards
burdened with ruddy fruit, which surrounded the warm tenement
of Van Tassel, his heart yearned after the damsel who was to
inherit these domains, and his imagination expanded with the
idea, how they might be readily turned into cash, and the
money invested in immense tracts of wild land and shingle-palaces
in the wilderness. Nay, his busy fancy already realised his hopes,
and presented to him the blooming Katrina, with a whole family
of children, mounted on the top of a wagon loaded with house
hold trumpery, with pots and kettles dangling beneath ; and he
beheld himself bestriding a pacing mare, with a colt at her
heels, setting out for Kentucky, Tennessee, or the Lord knows
where."
140 AMERICAN LITERATURE.
Before this delightful dream of Katrina, with her sundry
appurtenances, could be realised, a formidable rival must be
vanquished. This was ' Brom Bones, a roistering Dutch lad,
broad-shouldered and double-jointed, with short, curly black
hair. % He was always ready for either a fight or a frolic, but had
more mischief than ill-will in his composition; and with all his
overbearing roughness, there was a strong dash of waggish good-
humour at bottom. This rantipole hero had for some time
singled out the blooming Katrina for the object of his uncouth
gallantries.' By the soothing powers of his psalmody, aided
by ' a quiet and gently insinuating manner,' the schoolmaster
contrived to maintain awhile an apparent advantage over his
rival. Their competition arrived at its crisis at a family-
gathering in the home of Van Tassel, to which Ichabod Crane
was of course invited. As he rode along to the house of
feasting, no bad omens of coming disappointment vexed his
mind. The scenery of the journey is given in a passage which
shews how well Irving can blend the beautiful with the
humorous :
' It was, as I have said, a fine autumnal day ; the sky was clear
and serene, and nature wore that rich and golden livery which we
always associate with the idea of abundance. The forests had
put on their sober brown and yellow, while some trees of the
tenderer kind had been nipped by the frosts into brilliant dyes of
orange, purple, and scarlet. Streaming files of wild-ducks began to
make their appearance high in the air ; the bark of the squirrel
might be heard from the groves of beech and hickory nuts, and
the pensive whistle of the quail at intervals from the neighbouring
stubble-field.
The small birds were taking their farewell banquets. In the
fulness of their revelry, they fluttered, chirping and frolicking, from
bush to bush and tree to tree, capricious from the very profusion
and variety around them. There was the honest cock-robin, the
favourite game of stripling sportsmen, with its loud querulous note ;
and the twittering black-birds flying in sable clouds ; and the golden-
winged woodpecker, with his crimson crest, his broad black gorget,
and splendid plumage ; and the cedar-bird, with its red-tipt wings
and yellow-tipt tail, and its little monteiro cap of feathers ; and the
blue jay, that noisy coxcomb, in his gay light-blue coat and white
under-clothes ; screaming and chattering, nodding and bobbing and
bowing, and pretending to be on good terms with every songster of
the grove.
As Ichabod jogged slowly on his way, his eye, ever open to every
symptom of culinary abundance, ranged with delight over the
treasures of jolly autumn. On all sides he beheld vast stores of
apples ; some hanging in oppressive opulence on the trees ; some
gathered into baskets and barrels for the market ; others heaped up
SECOND PERIOD. WASHINGTON IKVINO. 141
in rich piles for the cider-press. Further on, ho helield great fields
of Indian corn, with its golden ears peeping from their leafy coverts,
and holding out the promise of cakes and hasty-pudding ; and the
yellow pumpkins lying beneath them, turning up their fair round
bellies to the sun, and giving ample prospects of the most luxurious
of pies ; and anon lie passed the fragrant buckwheat-fields, breathing
the odour of the bee-hive ; and as he beheld them, soft anticipations
stole over his mind of dainty slapjacks, well buttered and garnished
with honey or treacle by the delicate little dimpled band of Katrina
Van Tassel.
Thus feeding his mind with many sweet thoughts and "sugared
suppositions," he journeyed along the sides of a range of hills
which look out upon some of the goodliest scenes of the mighty
Hudson.'
The interior of the state-parlour of Van Tassel realised all
the dominie's anticipations ; for here were spread out, in a
bewildering profusion, 'apple-pies and peach-pies and pumpkin-
pies; besides slices of ham and smoked beef; and, moreover,
delectable dishes of preserved plums and peaches, and pears and
quinces ; not to mention broiled shad and roasted chickens.'
The hopes of Ichabod Crane were excited to an almost extrava
gant degree. ' He was a kind and thankful creature, whose heart
dilated in proportion as his skin was filled with good cheer ; and
whose spirits rose with eating as some men's do with drink. He
could not help, too, rolling his large eyes round him as he ate,
and chuckling with the possibility that he might one day be lord
of all this scene of almost unimaginable luxury and splendour.
Then he thought how soon he'd turn his back upon the old
school-house, snap his fingers in the face of Hans Van Ripper,
and every other niggardly patron, and kick any itinerant
pedagogue out of doors that should dare to call him comrade ! '
Meanwhile, filled with substantial good things, he had almost
forgotten that Sleepy Hollow was a haunted glen ; and that, after
the feast, he must ride homeward by a route including some
localities not quite ' canny.' These were recalled to his mind
by the talk after supper. Several dreamy ghost-stories were
solemnly told as the darkness gathered, and among others, the
old and well-known story of the ' headless Hessian trooper,'
Avhose body was buried in the church-yard of Sleepy Hollow, and
whose ' ghost rides forth to the scene of battle in nightly quest
of his head.' Brom Bones, the rival, took a prominent part in
the talk about the headless horseman ; and Ichabod, to maintain
his superiority, told of fearful sights which he had seen in his
nightly walks about the valley. When the revel broke up, the
schoolmaster lingered behind to have a tOte-a-tete with the
heiress, which, for some unexplained reason, must have been
142 AMERICAN LITERATURE.
unsatisfactory, as he ' sallied forth, after no very great interval,
with an air quite desolate and chop-fallen.' As he pursued his
way homeward, ' all the stories of ghosts and goblins that he
had heard in the afternoon came crowding upon his recollection.
"When he approached the haunted bridge, he was fully prepared
to see the phantom of which his rival had given such a graphic
account, and, lo ! 'in the dark shadow of the grove, on the
margin of the brook, he beheld something huge, misshapen,
black, and towering.' Ichabod quickened his steed, and a lively
chase of ghost after schoolmaster ensued. When he reached the
vanishing-place of which his rival .had told, he ventured to cast
a look behind. ' Just then he saw the goblin rising in his
stirrups, and in the very act of hurling his head at him. Ichabod
endeavoured to dodge the horrible missile, but too late ! It
encountered his cranium with a tremendous crash he was
tumbled headlong into the dust, and Gunpowder, the black steed,
and the goblin rider, passed by like a whirlwind.
The next morning, the old horse was found without his saddle,
and with the bridle under his feet, soberly cropping the grass at
his master's gate. Ichabod did not make his appearance at break
fast dinner-hour came, but no Ichabod. The boys assembled at
the school-house, and strolled idly about the banks of the brook ;
but no schoolmaster. Hans Van Ripper now began to feel some
uneasiness about the fate of poor Ichabod and his saddle. An
inquiry was set on foot, and after diligent investigation, they came
upon his traces. In one part of the road leading to the church,
was found the saddle trampled in the dirt ; the tracks of horses'
hoofs deeply dented in the road, and evidently at furious speed,
were traced to the bridge, beyond wlu'ch, on the bank of a broad
part of the brook, where the water ran deep and black, was found
the hat of the unfortunate Ichabod, and close beside it a shattered
pumpkin.
The brook was searched, but the body of the schoolmaster was
not to be discovered. Hans Van Ripper, as executor of his
estate, examined the bundle which contained all his worldly
effects. They consisted of two shirts and a half, two stocks for
the neck, a pair or two of worsted stockings, an old paur of
corduroy small-clothes, a rusty razor, a book of psalm-tunes, full
of dog's ears, and a broken pitch-pipe Brom Bones, who
shortly after his rival's disappearance conducted the blooming
Katrina in triumph to the altar, was observed to look exceedingly
knowing whenever the story of Ichabod was related, and always
burst into a hearty laugh at the mention of the pumpkin ; which
led some to suspect that he knew more about the matter than be
chose to tell.
SECOND PERIOD. J. F. COOPER. 143
The old country wives, however, who are the best judges of
these matters, maintain to this day that Ichabod was spirited
away by supernatural means ; and it is a favourite story often
told about the neighbourhood round the winter-evening fire.
The bridge became more than ever an object of superstitious awe,
and that may be the reason why the road has been altered of
late years, so as to approach the church by the border of the
millpond. The school-house being deserted, soon fell to decay,
and was reported to be haunted by the ghost of the unfortunate
pedagogue ; and the plough-boy, loitering homeward of a still
summer evening, has often fancied his voice at a distance,
chanting a melancholy psalm-tune among the tranquil solitudes
of Sleepy Hollow.'
JAMES FENIMORE COOPER.
' No American writer has been so extensively read as JAMES
FENIMORE COOPER. His novels have been translated in nearly
every European tongue. . . . We have seen some of them, well
thumbed and worn, at a little village in a remote mountainous
district of Sicily ; and in Naples and Milan, the bookstalls bear
witness that L 1 Ultimo dd Mohecanni [The Last of the Mohicans]
is still a popular work. In England, these American novels have
been eagerly read and transformed into popular dramas ; while
cheap and often stupidly mutilated editions of them have been
circulated through all her colonies, garrisons, and naval stations,
from New Zealand to Canada.' l The review from which the above
paragraph is quoted, also states that, ' of all American writers,
Cooper is the most original, the most thoroughly national.'
These opinions, given in a review of Cooper's collected novels,
are sufficient to shew that, whatever our own opinion of his merits
may be, his name deserves a prominent place in this account of
American literature.
He was born at Burlington, New Jersey, in 1789. His course
of studies in Yale College ended in 1805, when he entered the
navy. After six years of service, he retired to private life, and
resided at Cooperstown, on the border of Otsego Lake, in the
midst of the scenes described in one of his fictions. Soon
afterwards, he published his first novel, Precaution, which
American reviewers absurdly described as a work displaying a
considerable knowledge of ' English society.' It was followed
by a better fiction, The Spy, which was very successful, though
1 North American Review, No. 154, Art. VI.
144 AMERICAN LITERATURE.
it was unfavourably reviewed in America. In 1823 appeared
The Pioneers, which may be noticed hereafter as one of a series of
tales. The Pilot, commonly regarded as the best of the sea-
stories, followed, but gained no high reputation until the praise
of English critics found echoes in America. In this novel, the
fate of a vessel, the Ariel which might almost be described as
the heroine is narrated with a singular force and truthfulness ;
and Long Tom Coffin is one of the best characters portrayed
by the author. Lionel Lincoln, the next publication, has been
regarded as a failure. It was followed (1826) by The Last of the
Mohicans, one of the most widely circulated of modern fictions.
The Prairie, The Red Rover, The Wept of Wish-ton- Wish, and
The Water-icitch, followed too rapidly all bearing marks of
hasty execution. Meanwhile the author had visited Europe, and
had published his Notions of the Americans, a vindication of the
institutions and manners of his own country. In his next work
of fiction, The Bravo, he left the lakes and forests of the West,
and selected foreign scenes and characters. It was followed
by The Heidenmauer, The Headsman of Berne, and a very dull,
satirical novel, The Monildns.
Cooper next published his Gleanings in Europe, consisting of
ten volumes of sketches, and criticisms of scenes, society, and
manners in the Old "World. In his American Democrat (1835),
he appeared as a didactic writer, and described the virtues and
failings of his countrymen. In 1839, the History of the Navy of
the United States was published. Of several novels intended to
castigate the errors of American society, it would be useless to
mention even the titles, for they are commonly regarded as very
dull productions. Homeward Bound and The Two Admirals
belong to the series of romances of naval life. The Deerslayer and
The Pathfinder may be described in our notice of the series to
which they belong. It is said that the writer regarded these
two as his best fictions. Mercedes of Castile, Wing-and-Wing,
Wyandotte, and Ashore and Afloat, displayed the author's power
of diffusing a few ideas over a vast surface of paper ; though they
contained many passages of lively description. Altogether, in the
course of thirty years, or little more, Cooper published about the
same number of novels and romances, besides many volumes of
history and travels. Thus every year produced, on an average,
its two or three volumes. Shortly before his decease (1851),
he was engaged in preparing a work, under the title, The
Middle States of America ; their Origins, Customs, Conditions, and
Prospects.
With regard to his apparent productiveness, Cooper may be
classed with the modern novelists who have written as if they
SECOND PERIOD. J. F. COOPER. 145
expected that their works would be estimated according to their
balk, The number of the distinct characters portrayed in the
whole series of his novels, bears a very small proportion to the
number of pages, or, we might say, volumes. This seems to be
commonly admitted ; yet an American writer 1 has hazarded the
assertion, that ' very few authors have added more than one original
and striking character to the world of imagination ; none has added
more than Cooper ; and his are all as distinct and actual as the
personages that stalk before us on the stage of history.' It is fair
to state that this assertion appears almost as singular in America
as in England. The comparison of Cooper with Scott is a mere
absurdity. Another American reviewer has said, that Cooper
never invented more than ' two probable and interesting characters
Long Tom Coffin and the Leather-stocking ; ' and that ' the
latter of these, as if to shew how much the writer was delighted
with his success, was made to figure in about six different
novels.' *
This series of tales in which the adventures of a simple hunter
tire described is commonly regarded as the best ; and the tales
intended to have a satirical purport may be described as the
worst of Cooper's fictions. The excessive dulness of the latter
is explained by the fact, that the writer made them vehicles of
controversy with certain neighbours and with newspaper- editors.
In the better works of Cooper such as have their scenes in
the forest, or on the sea the plot is often grossly improbable ;
the conversations and the speeches of Red Indians are unreal
and tedious ; and the female characters are, with few exceptions,
failures or nonentities. This last feature accounts for the little
favour which these tales have found among female readers. They
have been read chiefly by youths who love stories of adventure,
narrow escapes, skirmishes with Indians, and ambuscades. These
features are so often repeated, that in The Last of the Mohicans,
and other stories, the reader becomes almost careless about heroes
and heroines, knowing that, though surrounded by levelled rifles,
they will be sure to make their escape. Critics who ought to
have good information on the subject, have said that the characters
of Cooper's Red Indians are mostly imaginary, and that their
propensity to speech-making is caricatured.
The chief merits of Cooper's tales consist in their descriptions
of scenery, and adventures in the forest and on the sea. In their
sketches of the lakes and forests of the West, a genuine love of
nature, and a tone of feeling, such as is commonly but vaguely
styled poetical, redeem passages of great prolixity. A fact may
1 Griswold's Prose-icriters of America, Fourth Edition.
s North American Review, No. 148, Art. V.
146 AMERICAN LITERATUKE.
indicate at once the merits and the defects of such talcs as the
Leather-stocking series. The reader of ripe years, who, for the
first time, peruses The Pathfinder or The Pioneers, may very
probably be offended by long conversations and other wordy
passages, or by some awkward attempts in humorous writing, and
may impatiently lay down the half-read book ; but the man who,
in his boyhood or youth, followed the career of Hawk-eye, retains
memories so strong of lonely lakes and forests, beleaguered
travellers, Indian scalping-parties, and thrilling adventures
like that of the battle at Glenn's Falls that he is tempted to
renew his acquaintance with Cooper's tales. Apart from distinct
description, there is in these fictions the pervading influence of
solitary forest-life. We might even say that, as Wordsworth's
poems rather breathe the spirit than describe the exact features
of our English Lake district, so Cooper's best tales have the spirit
of the sombre, or tranquil, or majestic scenes in which their
adventures take place. So far as they have any moral tone, it is
pure and elevated ; and the portraiture of that simple and manly
pioneer the Pathfinder, reflects great credit on the author. As
this is certainly the most successful of Cooper's creations, some
account of the series of tales to which it belongs may be given
here.
The first of the series is The Deerslayer. Its scenery is on and
around Lake Otsego, in the district of New York ; which, at the
time of the story, was mostly ' a virgin wilderness ' ' one vast
expanse of woods, relieved by a comparatively narrow fringe of
cultivation along the sea, dotted by the glittering surfaces of
lakes, and intersected by the waving lines of rivers.' The scene
of adventures is thus more fully described : ' On all sides,
wherever the eye turned, nothing met it but the mirror-like
surface of the lake, the placid view of heaven, and the dense
setting of woods. So rich and fleecy were the outlines of the
forest, that scarce an opening could be seen ; the whole visible
earth, from the rounded mountain-top to the water's edge,
presenting one unvaried line of unbroken verdure. As if
vegetation were not satisfied with a triumph so complete, the
trees overhung the lake itself, shooting out towards the light ;
and there were miles along its eastern shore, where a boat might
have pulled beneath the branches of dark Rembrandt-looking
hemlocks, "quivering aspens," and melancholy pines. In a word,
the hand of man had never yet defaced or deformed any part of
this native scene, which lay bathed in the sunlight, a glorious
picture of affluent forest-grandeur, softened by the balminess of
June, and relieved by the beautiful variety afforded by the
presence of so broad an expanse of water.'
SECOND PERIOD. J. F. COOPER. 147
Here the lonely young hunter now styled the Deerslayer
dwells in solitude and freedom ; living, like his neighbours the
Indians, by the chase, but distinguishing himself by higher and
better thoughts and feelings. His great characteristic was
guileless truth, sincerity of feeling and expression ; and his face
had ' an ah* of integrity so simple, as to awaken the suspicion of
a want of the usual means [ability ?] to distinguish between truth
and artifice ; but few came into serious contact with the man
without losing this distrust.' The story of The Deerslayer consists
chiefly of a feud with the Indians on the banks of Lake Otsego.
The two female characters, Judith and Hetty Ilutter, give some
variety to the tale, and the former is allowed to be Cooper's
nearest approach to a faithful portraiture of woman. Judith is
remarkably handsome and intelligent, but her reputation, previous
to her residence in the ark on the lonely lake, had not been
unsullied by suspicions. She understands and appreciates the
honest, faithful, and manly heart of the Deerslayer ; and, rather
than return to dwell among civilised people, would share with
him the dangers and the joys of his life in the forest. But the
simple hunter admires only, and cannot love ; nor can he under
stand, until it is too plainly spoken, the preference bestowed on
him. After Judith has made a bold effort to save his life, while
he is a prisoner among the Indians, the tale is concluded by a
conversation which is very singular, and must expose the writer
to the censure of all fair readers who well understand then: own
privileges and restrictions.
In the next tale, the hero now known as the Pathfinder -
takes a part in the adventures of the old French war. The
descriptions of Lake Ontario, with its surrounding district, are
distinct and interesting, but partly borrowed, it is said, from Mrs
Grant's Memoirs of an American Lady. The opening of the story
includes one of the writer's best descriptions of an Indian
ambuscade ; and in several other passages, situations of breathless
suspense are vividly represented.
The Last of the Mohicans is the third, and the most popular,
in the series of the Leather-stocking tales. Its plot is very
improbable, but serves to introduce many details of perilous
adventure. Two sisters^under the guidance of the hero here
known as Hawk-eye travel through a forest infested by Indian
scalping-parties. Major Heyward, the lover of Alice, with two
Indians Chingachgook and Uncas and a ridiculous character
styled David Gamut, 'a singing-master,' complete the party of
travellers. The object of the journey is to reach a fort near the
Hudson, commanded by a veteran officer, the father of Cora and
Alice. Though there is a good and safe road connecting the
148 AMERICAN LITERATURE.
two British forts, Major Heyward for some reason not clearly
explained prefers to lead his betrothed Alice, and her sister
Cora, by a very dangerous route through the forest. At the
commencement of the journey, an Indian scout discovers the
party, and guesses their intentions. ' The cavalcade had not long
passed, before the branches of the bushes that formed the thicket
were cautiously moved asunder, and a human visage, as fiercely
wild as savage art and unbridled passions could make it, peered
out on the retiring footsteps of the travellers. A gleam of
exultation shot across the darkly painted lineaments of the
inhabitant of the forest, as he traced the route of his intended
victims, who rode unconsciously onward, the light and graceful
forms of the females waving among the trees in the curvatures of
their path, followed at each bend by the manly figure of Heyward.
until finally the shapeless person of the singing-master was
concealed behind the numberless trunks of trees that rose in dark
lines in the intermediate space.'
From this moment the tale is occupied with the details of
ambushments and conflicts of cunning and stratagem between the
Mingo Indians on one side, and the travelling-party on the other.
The first object of the scout Hawk-eye is to throw the cunning
Mingoes ' on a wrong scent.' For this purpose, he enjoins on his
companions that they must preserve a strict silence, let what will
happen and guides them to a place of shelter on an island at the
foot of Glenn's Falls, a romantic cataract. This position gives
great advantages in a contest against superior numbers, but the
odds against the travelling-party are formidable. A strange cry
alarms them, soon after they have concealed themselves in the
cavern at the Falls, and it becomes evident that the Mingoes have
tracked the white people to their hiding-place. The subsequent
adventures cannot be understood without a description of the
locality :
' The river was confined between high and cragged rocks, one of
which impended above the spot where the canoe rested. As these,
again, were surmounted by tall trees, which appeared to totter on
the brows of the precipice, it gave the stream the appearance of
running through a deep and narrow dell. All beneath the fantastic
limbs and ragged tree-tops, which were li^'c and there dimly painted
against the starry zenith, lay alike in shadowed obscurity. Behind
them, the curvature of the banks soon bounded the view, by the
same dark and wooded outline ; but in front, and apparently at no
great distance, the water seemed piled against the heavens, whence
it tumbled into caverns, out of which issued those sullen sounds that
had loaded the evening atmosphere. It seemed, in truth, to be a spot
devoted to seclusion, and the sisters imbibed a soothing impression
of increased security, as they gazed upon its romantic, though not
SECOND PERIOD. J. F. COOPER. 149
unappalling beauties. A general movement among their conductors,
however, soon recalled them from a contemplation of the wild
charms that night had assisted to lend the place, to a painful sense
of their real peril.
" We are then on an island ? " [said Heyward.]
" Ay !" [the scout replied] " there are the Falls on two sides of
us, and the river above and below. If you had daylight, it would be
worth the trouble to step up on the height of this rock, and look at
the perversity of the water. It falls by no rule at all : sometimes
it leaps, sometimes it tumbles ; there it skips, here it shoots ; in one
place 'tis white as snow, and in another 'tis green as grass ; here
abouts it pitches into deep hollows, that rumble and quake the 'arth,
and thereaway it ripples and sings like a brook, fashioning whirlpools
and gullies in the old stone, as if 'twas no harder than trodden clay.
The whole design of the river seems disconcerted." '
When the party had found shelter in the cavern at the Falls,
David Gamut, teacher of psalmody, began to ' offer up evening
praise ' after a day of jeopardy, and sang, amid the thunders of
the cataract, a slow and solemn psalm-tune. The sisters, Cora
and Alice, blended their voices in the pious strain, which was
interrupted by a cry that ' seemed neither human nor earthly.'
This was followed, after an interval, by a tumult of yells, filling
the woods, the caverns of the Falls, the rocks, the bed of the river,
and the upper air ; ' as if demons had possessed themselves of
the air, and were venting their savage humours in barbarous
sounds.' As David, the singing-master, incautiously exposed
himself, in looking out for the source of these noises, the reports
of rifles were heard. Meanwhile, a party of Indians had made
the hazardous experiment of swimming down the rapids, and
several had succeeded in reaching the head of the island. ' Four
human heads could be seen peering above a few logs of drift
wood that had lodged on these naked rocks, and which had
probably suggested the idea of the practicability of the hazardous
undertaking. At the next moment, a fifth form was seen floating
over the green edge of the fall, a little from the true line of the
island. The savage struggled powerfully to gain the point of
safety, and, favoured by the glancing water, he was already
stretching forth an arm to meet the grasp of his companions,
when he shot away again with the whirling current, appeared to
rise in the air, with uplifted arms and starting eyeballs, and then
fell with a sullen plunge into the deep and yawning abyss over
which he hovered. A single wild, despairing shriek rose from
the cavern above the dull roar of the cataract, and all was hushed
again as the grave.'
150 AMERICAN LITERATURE.
Four of the adventurous savages had made a landing, and now
sprang from the cover of drift-wood, and attacked the travellers.
A desperate hand-to-hand contest followed on the brink of the
Falls. The rifle of Hawk-eye brought the foremost Indian to the
ground ; Uncas, the young Mohican, encountered the second ;
and the fate of the other two is thus narrated :
' "With ready skill, Hawk-eye and his antagonist each grasped
that uplifted arm of the other which held the dangerous knife. For
near a minute they stood looking one another in the eye, and
gradually exerting the power of their muscles for the mastery. At
length the toughened sinews of the white man prevailed over the
less-practised limbs of the native. The arm of the latter slowly
gave way before the increasing force of the scout, who, suddenly
wresting his armed hand from the grasp of his foe, drove the sharp
weapon through his naked bosom to the heart. In the meantime,
Heyward had been pressed in a more deadly struggle. His slight
sword was snapped in the first encounter. As he was destitute of
any other means of defence, his safety now depended entirely on
bodily strength and resolution. Though deficient in neither of these
qualities, he had met an enemy every way his equal. Happily, he
soon succeeded in disarming his adversary, whose knife fell on the
rock at their feet, and from this moment it became a fierce struggle
who should cast the other over the dizzy height into a neighbouring
cavern of the Falls. Every successive struggle brought them nearer
to the verge, where Duncan perceived the final and conquering
effort must be made. Each of the combatants threw all his energies
into that effort, and the result was that both tottered on the brink
of the precipice. Heyward felt the grasp of the other at his
throat, and saw the grim smile the savage gave, under the revenge
ful hope that he hurried his enemy to a fate similar to his own, as
he felt his body slowly yielding to a resistless power, and the young
man experienced the passing agony of such a moment in all its
horrors. At that instant of extreme danger, a dark hand and
glancing knife appeared before him : the Indian released his hold as
the blood flowed freely from around the severed tendons of his
wrist ; and while Duncan was drawn backward by the saving arm
of Uncas, his charmed eyes were still rivetted on the fierce and
disappointed countenance of his foe, who fell sullenly and disappointed
down the irrecoverable precipice.'
The failure of ammunition at last compels the scout and his
companions to abandon the hope of defending their position, and
there is every prospect that the party must fall into the hands
of the Indians ; yet at this crisis the writer again indulges his
peculiar notions of humour. David Gamut, the professor of
psalmody, now pulls out his pitch-pipe, gives the key-note, and
proposes that his friends should refresh their courage by joining
in singing a delectable psalm-tune, commonly known as the Isle
SECOND PERIOD. J. F. COOPER. 151
of Wight. This performance is hardly concluded, when it is found
that the Ilurons have made themselves masters of the island, and
soon afterwards, the sisters Cora and Alice, with Major Heyward
and the tuneful Gamut, are made prisoners. A rescue is effected
by Hawk-eye, assisted by the friendly Mohicans Chingachgook,
surnamed ' the Great Serpent,' and his son Uncas but not with
out a terrible struggle, which concludes with a fierce duel between
the Indians Magua, or ' the Cunning Fox,' and the Great Serpent.
The description of this combat is a fair example of the zest
with which Cooper often narrated such adventures, and includes
some features which have made his works repulsive to readers
of refined taste.
After all the tragedy, the writer affords some relief to the
reader's feelings, and brings upon the stage his solitary humorous
character David Gamut who now draws out of his pockets the
psalm-book and the pitch-pipe, and, having adjusted upon his
nose a pair of iron-rimmed spectacles, lifts up his voice and says :
' I invite you, friends, to join in praise for this signal deliverance
from the hands of barbarians and infidels, to the comfortable and
solemn tones of the tune called Northampton.' 1 Accordingly, he
sings the said Northampton to a psalm of long or common metre,
as a song of victory over the Hurons. Such was Cooper's taste
in the supposed comic style !
In The Pioneers which American critics have described as
the best of this series of tales the hero is found in new
circumstances, and surrounded by scenes and characters be
longing to the times which in America may be styled old,
as they are recollected only by the oldest settlers. The
primitive hunter formerly
' As free as Nature first made man
When wild in woods the noble savage ran'
now finds himself closed in by the restrictions of an advancing
civilisation. The unbounded forest, without a proprietor, has
been invaded ; other laws than those of the sure rifle are
acknowledged ; and though the old hunter conceives that his
rights in the forest are as well founded as any that can be secured
on parchment, he finds that his antiquated notions must lead him
further westward. The once lonely district of Otsego Lake,
where first we found him as the Deerslayer is now a settle
ment, and is broken into several estates ; game is becoming
scarce ; the Indians are departing, or vanishing away under the
influence of contact with the white men ; and Leather-stocking
has been so long a man accustomed to unrestricted freedom, that
he cannot breathe freely near houses, gardens, and enclosures.
152 AMERICAN LITERATURE.
Several scenes in this story were derived from the writer's
recollections of his boyhood, and are well described.
The Prairie the last of this series of fictions is, on the whole,
an inferior and improbable story. The hero, whose life has been
described as a gradual retreat westward from the progress of
society, ever spreading more and more from the east, is discovered,
at last, as an aged trapper in the Far West, and here, among a
tribe of Indians, his adventures come to a close. The story is
connected with that of The Last of the Mohicans, as here, in the
western prairie, the old trapper formerly known as the scout
Hawk-eyerecognises in the young officer, Aliddleton, the grandson
of Major Heyward and Alice Munro, whom, half a century before,
he had protected in the contest on the island at Glenn's Falls.
Several passages of description relieve the general dulness of this
story. The humorous character, Dr Obed Battius, the naturalist,
is a worse specimen than the singing-master, David Gamut,
in The Mohicans. As a favourable example of the writer's
descriptive power, we may quote from The Prairie the following
scene :
THE PRAIRIE ON FIRE.
' The sleep of the fugitives lasted for several hours. The trapper
was the first to shake off its influence, as he had been the last to
court its refreshment. Rising, just as the gray light of day began
to brighten that portion of the studded vault which rested on the
eastern margin of the plain, he summoned his companions from
their warm lairs, and pointed out the necessity of their being once
more on the alert
" See, Middleton ! " exclaimed Inez in a sudden burst of youthful
pleasure that caused her for a moment to forget her situation.
" How lovely is that sky ; surely it contains a promise of happier
times ! "
" It is glorious ! " returned her husband. " Glorious and heavenly
is that streak of vivid red, and here is a still brighter crimson
rarely have I seen a richer rising of the sun."
" Rising of the sun!" slowly repeated the old man, lifting his tall
person from its seat with a deliberate and abstracted air, while he kept
his eye rivetted on the changing and certainly beautiful tints that
were garnishing the vault of heaven. u Rising of the sun ! I like not
such risings of the sun. Ah's me ! the imps have circumvented us
with a vengeance. The prairie is on fire !"
"God in heaven protect us!" cried Middleton, catching Inez to
his bosom under the instant impression of the imminence of their
danger. " There is no time to lose, old man ; each instant is a day ;
let us fly."
"Whither ?" demanded the trapper, motioning him with calmness
and dignity, to arrest his steps. " In this wilderness of grass and
SECOND PERIOD. J. F. COOPER. 153
reeds, you are like a vessel in the broad lakes without a compass.
A single step on the wrong course might prove the destruction of us
all. It is seldom danger is so pressing that there is not time enough
for reason to do its work, young officer j therefore, let us await its
biddings."
" For my own part," said Paul Hover, looking about him with no
unequivocal expression of concern, " I acknowledge, that should this
dry bed of weeds get fairly in a flame, a bee would have to make a
flight higher than common to prevent his wings from scorching.
Therefore, old trapper, I agree with the captain, and say mount and
run."
" Ye are wrong ye are wrong man is not a beast to follow the
gift of instinct, and to snuff up his knowledge by a taint in the air, or
a rumbling in the sound ; but he must see and reason, and then
conclude. So follow me a little to the left, where there is a rise in
the ground, whence we may make our reconnoitrings."
The old man waved his hand with authority, and led the way
without further parlance to the spot he had indicated, followed by
the whole of his alarmed companions. An eye less practised than
that of the trapper might have failed in discovering the gentle
elevation to which he alluded, and which looked on the surface of
the meadow like a growth a little taller than common. When they
reached the place, however, the stinted grass itself announced the
absence of that moisture which had fed the rank weeds of most of
the plain, and furnished a clue to the evidence by which he had
judged of the formation of the ground hidden beneath. Here a few
minutes were lost in breaking down the tops of the surrounding
herbage, which, notwithstanding the advantage of their position,
rose even above the heads of Middleton and Paul, and in obtaining a
look-out that might command a view of the surrounding sea of fire. . . .
The examination wlu'ch his companions so instantly and so
intently made, rather served to assure them of .their desperate
situation than to appease their fears. Huge columns of smoke were
rolling up from the plain, and thickening in gloomy masses around
the horizon. The red glow which gleamed upon their enormous
folds, now lighting their volumes with the glare of the conflagration,
now flashed to another point, as the flame beneath glided ahead,
leaving all behind enveloped in awful darkness, and proclaiming
louder than words the character of the imminent and rapidly
approaching danger.
" This is terrible ! " exclaimed Middleton, folding the trembling
Inez to his heart. " At such a time as this, and in such a manner !"
"The gates of heaven are open to all who truly believe,"
murmured the pious devotee in his bosom.
"This resignation is maddening ! But we are men, and will make
a struggle for our lives ! How now, my brave and spirited friend,
shall we yet mount and push across the flames, or shall we stand
here and see those we most love perish in this frightful manner
without an effort ?"
154 AMERICAN LITERATURE.
" I am for a swarming-time, and a flight before the hive is too
hot to hold us," said the bee-hunter, to whom it will be at once seen
that the half-distracted Middleton addressed himself. " Come, old
trapper, you must acknowledge this is but a slow way of getting out
of danger. If we tarry here much longer, it will be in the fashion
that the bees lie around the straw after the hive has been smoked
for its honey. You may hear the fire begin to roar already ; and I
know by experience, that when the flame once gets fairly into the
prairie-grass, it is no sloth that can outrun it."
"Think you," returned the old man, pointing scornfully at the
mazes of the dry and matted grass which environed them, "that
mortal feet can outstrip the speed of fire on such a path ?"
" What say you, friend doctor," cried the bewildered Paul, turning
to the naturalist with that sort of helplessness with which the
strong are often apt to seek aid of the weak when human power is
baffled by the hand of a mightier being " what say you ; have you no
advice to give away in a case of life and death ?"
The naturalist stood, tablets in hand, looking at the awful
spectacle with as much composure as though the conflagration had
been lighted in order to solve the difficulties of some scientific
problem. Aroused by the question of his companion, he turned to
his equally calm though differently occupied associate, the trapper,
demanding, with the most provoking insensibility to the urgent
nature of their situation "Venerable hunter, you have often
witnessed similar prismatic experiments"
He was rudely interrupted by Paul, who struck the tablets from
his hands with a violence that betrayed the utter intellectual
confusion which had overset the equanimity of his mind. Before
time was allowed for remonstrance, the old man, who had continued
during the whole scene like one much at a loss how to proceed,
though also like one who was rather perplexed than alarmed,
suddenly assumed a decided air, as if he no longer doubted on the
course it was most advisable to pursue.
" It is time to be doing," he said, interrupting the controversy that
was about to ensue between the naturalist and the bee-hunter ; " it
is time to leave off books and meanings, and to be doing."
"You have come to your recollections too late, miserable old
man," cried Middleton ; "the flames are within a quarter of a mile
of us, and the wind is bringing them down in this quarter with
dreadful rapidity."
" Anan ! the flames ! I care but little for the flames. If I only
knew how to circumvent the cunning of the Tetons, as I know how
to cheat the fire of its prey, there would be nothing needed but
thanks to the Lord for our deliverance. Do you call this a fire ? If
you had seen what I have witnessed in the eastern hills, when
mighty mountains were like the furnace of a smith, you would have
known what it was to fear the flames, and to be thankful that you
were spared ! Come, lads, come : 'tis time to be doing now, and to
cease talking ; for yonder curling flame is truly coining on like a
SECOND PERIOD. J. F. COOPER. 155
trotting moose. Put hands upon this short and withered grass
where we stand, and lay bare the 'arth."
""Would you think to deprive the fire of its victims in this
childish manner ? " exclaimed Middleton.
A faint hut solemn smile passed over the features of the old man
as he answered : " Your gran'ther would have said, that when the
enemy was nigh, a soldier could do no better than to obey."
The captain felt the reproof, and instantly began to imitate the
industry of Paul, who was tearing the decayed herbage from the
ground in a sort of desperate compliance with the trapper's direction.
Even Ellen lent her hands to the labour, nor was it long before Inez
was seen similarly employed, though none amongst them knew why
or wherefore. When life is thought to be the reward of labour,
men are wont to be industrious. A very few moments sufficed to
lay bare a spot of some twenty feet in diameter. Into one edge of
this little area the trapper brought the females, directing Middleton
and Paul to cover their light and inflammable dresses with the
blankets of the party. So soon as this precaution was observed, the
old man approached the opposite margin of the grass, which still
environed them in a tall and dangerous circle, and selecting a handful
of the driest of the herbage, he placed it over the pan of his rifle.
The light combustible kindled at the flash. Then he placed the
little flame into a bed of the standing fog, and withdrawing from the
spot to the centre of the ring, he patiently awaited the result.
The subtile element seized with avidity upon its new fuel, and in
a moment forked flames were gliding among the grass, as the tongues
of ruminating animals are seen rolling among their food apparently
in quest of its sweetest portions.
" Now," said the old man, holding up a finger, and laughing in his
peculiarly silent manner, "you shall see fire fight fire ! Ah's me !
many is the tune I have burnt a smooth path from wanton laziness
to pick my way across a tangled bottom."
" But is this not fatal ? " cried the amazed Middleton ; " are you
not bringing the enemy nigher to us instead of avoiding it ?"
" Do you scorch so easily ? your gran'ther had a tougher skin.
But we shall live to see ; we shall all live to see."
The experience of the trapper was in the right. As the fire
gained strength and heat, it began to spread on three sides, dying of
itself on the fourth for want of aliment. As it increased, and the
sullen roaring announced its power, it cleared everything before it,
leaving the black and smoking soil far more naked than if the scythe
had swept the place. The situation of the fugitives would have still
been hazardous had not the area enlarged as the flame encircled
them. But by advancing to the spot where the trapper had kindled
the grass, they avoided the heat, and in a very few moments the
flames began to recede in every quarter, leaving them enveloped in
a cloud of smoke, but perfectly safe from the torrent of fire that was
still furiously rolling onward.
The spectators regarded the simple expedient of the trapper with
156 AMERICAN LITERATURE.
that species of wonder with which the courtiers of Ferdinand are
said to have viewed the manner in which Columbus made his egg to
stand on its end, though with feelings that were filled with gratitude
instead of envy.
" Most wonderful ! " said Middleton, when he saw the complete
success of the means by which they had been rescued from a danger
that he had conceived to be unavoidable. " The thought was a gift.
from Heaven, and the hand that executed it should be immortal !"
" Old trapper," cried Paul, thrusting his lingers through his shaggy
locks, " I have lined many a loaded bee into his hole, and know
something of the nature of the woods, but this is robbing a hornet
of his sting without touching the insect!"
" It will do it will do," returned the old man, who, after the first
moment of his success, seemed to think no more of the exploit
" Let the flames do their work for a short half-hour, and then we will
mount. That time is needed to cool the meadow, for these unshod
beasts are tender on the hoof as a barefooted girl."
The veteran, on whose experience they all so implicitly relied for
protection, employed himself in reconnoitring objects in the distance,
through the openings which the air occasionally made in the
immense bodies of smoke, that by this time lay in enormous piles on
every part of the plain.'
We have not space to review the nautical tales, of which The
Pilot is perhaps the best specimen. In this tale, the descriptions
of the Ariel among the shoals, and the death of Long Tom
Coffin, may be classed with the writer's best passages. The
interest of Cooper's fictions depends rather on scenery and
situation than on development of characters or construction of
plot. ' The women in his novels are utterly characterless and
insipid. There is no variety, no grace, no life in them.' Of the
Indian characters, it is truly said that ' Cooper has given us Cato
and Coriolanus dressed in blankets and moccasons. As mere
imaginative creations, these may do ; but they have no more
resemblance to the Red Men of our forests, than to the aboriginal
Britons.' 1 The reviewer whose opinions are here quoted, says
of Cooper's best descriptive passages : ' There is something
wanting. They are evidently thrown off in a hurry, drawn
with little care from the exuberant stores of a retentive memory,
and committed to paper with little effort to make the effect on
the reader correspond to the vivid impression existing in the
writer's mind. 1 In the five stories which we have briefly
reviewed, there are materials from which an artist might have
produced a classical American book of permanent value ; but the
fatal facility of diffuse writing, which has made these tales
1 North American Revifu; No. 98, Art. I.
SECOND PERIOD. WASHINGTON IRVING. 157
profitable articles in circulating libraries, must more and more
reduce their value, as readers grow wiser in their expenditure
of time.
BACKWOODS' LITERATURE.
IRVING'S STORI OF BALPH BINGWOOD HALL BIRD HOFFMAN
SIMMS THOBFE HOOPER NEVILLE HERBERT HAWES.
Cooper in his Pioneers gave the first examples of backwoods'
romance, in his sketches of the manners of a rising settlement.
The scenes of turkey-shooting at Christmas, fish-spearing by
moonlight on Otsego Lake, the burning of the woods, and other
incidents and features of a life that has passed away within the
last eighty years, might have reminded American writers that,
while in some respects their country was poor in the materials of
national prose-fiction, it contained elements which, if treated with
good taste and artistic skill, might have partly supplied the want
of old traditions. The tale of the first fifty years of Ohio might
have made a good romance ; but it has passed away, leaving only
scattered memorials of early exploits. Writers who have endea
voured to follow in the track left by The Pioneers, have too often
trusted in the freshness and natural interest of their materials,
and have forgotten that forest scenes and adventures require taste
and skill to secure for them a permanent place in national literature.
It must be regretted that Irving never found in the stories of the
old backwoodsmen the charm that has attracted him so often to
the Dutch colonists of New Amsterdam. His sketch of Ralph
Rinywood is the best of its kind. 1 We quote the part which
describes forest-life in Kentucky about the close of the last
century.
WOODCRAFT IN KENTUCKY.
' In the course of my first day's trudge, I shot a wild-turkey, and
slung it on my back for provisions. The forest was open, and clear
from underwood. I saw deer in abundance, but always running,
running ! It seemed to me as if these animals never stood still.
As night drew near, I prepared for camping. My first care was to
1 'Ralph Ringwood, though a fictitious name, is a real personage the late
Governor Duval of Florida. 1 have given some anecdotes of his early and eccentric
career in, as nearly as I can recollect, the very words in which he related them.
They certainly afford strong temptations to the embellishments of fiction ; but I
thought them go strikingly characteristic of the individual, and of the scenes and
society into which his peculiar humours carried him, that I preferred giving them
in their original simplicity.' IRVINU.
158 AMERICAN LITERATURE.
collect dry wood, and make a roaring fire to cook and sleep by, and
to frighten off wolves, and bears, and panthers. I then began to
pluck my turkey for supper. I had camped out several times in the
early part of my expedition, but that was in comparatively more
settled and civilised regions, where there were no wild animals of
consequence in the forest. This was my first camping out in the
real wilderness ; and I was soon made sensible of the loneliness and
wildness of my situation.
In a little while, a concert of wolves commenced j there might
have been a dozen or two, but it seemed to me as if there were
thousands. m I never heard such howling and whining. Having
prepared my turkey, I divided it into two parts, thrust two sticks
into one of the halves, and planted them on end before the fire the
hunter's mode of roasting. The smell of roast-meat quickened the
appetites of the wolves, and their concert became truly infernal.
They seemed to be all around me, but I could only now and then get
a glimpse of one of them, as he came within the glare of the light.
I did not much care for the wolves, whom I knew to be a
cowardly race; but I had heard terrible stories of panthers, and
began to fear their stealthy prowlings in the surrounding darkness.
I was thirsty, and heard a brook bubbling and tinkling along at no
great distance, but absolutely dared not go there, lest some panther
might lie in wait, and spring upon me. By and by a deer whistled.
I had never heard one before, and thought it must be a panther. I
now felt uneasy lest he might climb the trees, crawl along the
branches overhead, and plump down upon me ; so I kept my eyes
fixed on the branches until my head ached. I more than once
thought I saw fiery eyes glaring down from among the leaves. At
length I thought of my supper, and turned to see if my half turkey
was cooked. In crowding so near the fire, I had pressed the meat
into the flames, and it was consumed. I had nothing to do but toast
the other half, and take better care of it. On that half I made my
supper, without salt or bread. I was still so possessed with the
dread of panthers, that I could not close my eyes all night, but lay
watching the trees until daybreak, when all my fears were dispelled
with the darkness ; and as I saw the morning sun sparkling down
through the branches of the trees, I smiled to think how I suffered
myself to be dismayed by sounds and shadows : but I was a young
woodsman, and a stranger in Kentucky.
Having breakfasted on the remainder of my turkey, and slaked
my thirst at the bubbling stream without further dread of panthers,
I resumed my wayfaring with buoyant feelings. I again saw deer,
but, as usual, running, running ! I tried in vain to get a shot at
them, and began to fear I never should. I was gazing with vexation
after a herd in full scamper, when I was startled by a human voice.
Turning round, I saw a man at a short distance from me in a
hunting-dress.
" What are yon after, my lad?" cried he. " Those deer," replied
I pettishly ; " but it seems as if they never stand still." Upon that
SECOND PERIOD. WASHINGTON IRVING. 159
he burst out laughing. "Where are you from?" said he. "From
Richmond." "What! in old Virginny!" "The same." "And
how on earth did you got here 2" " I landed at Green River from a
broad-horn." u And where arc your companions ?" " I have none."
"What! all alone ?"" Yes." "Where are you going?" "Any
where." " And what have you come here for ? " " To hunt." " Well,"
said he laughingly, "you'll make a real hunter, there's no mistaking
that! Have you killed anything?" "Nothing but a turkey: I can't
get within shot of a deer; they are always running." " Oh, I'll tell
you the secret of that. You're always pushing forward, and starting
the deer at a distance, and gazing at those that are scampering ; but
you must step as slow, and silent, and cautious t;iko themselves to bed again. I
must plead guilty to the charge of abbreviating the official breath of
more than one of these venerable servants of the Republic. They
were allowed, on my representation, to rest from their arduous
labours; and soon afterwards as if their sole principle of life had
been zeal for their country's service, as I verily believe it was
withdrew to a better world. It is a pious consolation to me, that,
through my interference, a sufficient space was allowed them for
repentance of the evil and corrupt practices into which, as a matter
of course, every custom-house officer must be supposed to fall.
Xeithor the front nor the back entrance of the custom-house opens
on the road to Paradise.
# # * *
It pained, and at the same time amused me, to behold the terrors
that attended my advent to see a furrowed cheek, weather-beaten
by half a century of storm, turn ashy pale at the glance of so harmless
an individual as myself to detect, as one or another addressed me,
the tremor of a voice which in long-past days had been wont to
bellow through a speaking-trumpet, hoarsely enough to frighten
Boreas himself to silence. They knew, these excellent old persons,
that, by all established rule and, as regarded some of them, weighed
by their own lack of efficiency for business they ought to have
given place to younger men more orthodox in politics, and altogether
fitter than themselves to serve our common Uncle. I knew it too,
but could never quite find in my heart to act upon the knowledge.
Much and deservedly to my own discredit, therefore, and considerably
to the detriment of my official conscience, they continued, during my
incumbency, to creep about the wharfs, and loiter up and down the
custom-house steps. They spent a good deal of time, also, asleep
in their accustomed corners, with their chairs tilted back against
the wall awaking, however, once or twice in a forenoon, to bore
one another with the several thousandth repetition of old sea-
stories and mouldy jokes, that had grown to be pass-words and
countersigns among them.
* # t #
It was pleasant, in the summer forenoons, when the fervent heat,
that almost liquefied the rest of the human family, merely commu
nicated a genial warmth to their half-torpid systems it was pleasant
to hear them chatting in the back-entry, a row of them all tipped
against the wall, as usual ; while the frozen witticisms of past
generations were thawed out, and came bubbling with laughter from
their lips. Externally, the jollity of aged men has much in common
with the mirth of children ; the intellect, any more than a deep sense
of humour, has little to do with the matter; it is, with both, a gleam
that plays upon the surface, and imparts a sunny and cheery aspect
alike to the green branch and gray mouldering trunk. In one case,
206 AMERICAN LITERATURE.
however, it is real sunshine; in the other, it more resembles the
phosphorescent glow of decaying wood.'
As a specimen of quiet humour, this sketch of the old men in
Salem custom-house may be compared with the best passages of
the same kind in the writings of Washington Irving. A more
satirical humour, yet without bitterness, appears in the portrait
of the inspector a man of fourscore years, ' one of the most
wonderful specimens of winter-green,' with his florid cheek and
compact figure, brisk and vigorous step, and smartly arrayed in
a bright -buttoned blue coat. ' The careless security of his life in
the custom-house, on a regular income, and with but slight and
infrequent apprehensions of removal, had no doubt contributed to
make tune pass lightly over him. The original and more potent
pauses, however, lay in the rare perfection of his animal nature,
the moderate proportion of intellect, and the very trifling admixture
of moral and spiritual ingredients ; these latter qualities, indeed,
being in barely enough measure to keep the old gentleman from
walking on all-fours.'
' One point, in which he had vastly the advantage over his
four-footed brethren, was his ability to recollect the good dinners
which it had made no small portion of the happiness of his life to
eat. His gourmandism was a highly agreeable trait ; and to hear
him talk of roast-meat was as appetising as a pickle or an oyster.
As he possessed no higher attribute, and neither sacrificed nor
vitiated any spiritual endowment by devoting all his energies and
ingenuities to subserve the delight and profit of his maw, it always
pleased and satisfied me to hear him expatiate on fish, poultry, and
butcher's meat, and the most eligible methods of preparing them for
the table. His reminiscences of good cheer, however ancient the
date of the actual banquet, seemed to bring the savour of pig or
turkey under one's very nostrils. There were flavours on his palate
that had Lingered there not less than sixty or seventy years, and
were still apparently as fresh as that of the mutton-chop which he
had just devoured for his breakfast. I have heard him smack his lips
over dinners, every guest at which, except himself, had long been
food for worms.'
These sketches are enough to prove that Hawthorne has a
peculiar graphic power, and writes with genial humour. The
quiet and easy, yet original style, marked by natural yet unhack
neyed combinations, assures us that the writer thinks and speaks
for himself, and in his own way a great merit, and quite distinct
from mere eccentricity. That such a style should have been so
often employed to treat unpleasant, and even revolting subjects,
must be regretted. In other cases, where the author has selected
homely and familiar themes, his skilful touches remind us of
SECOND PERIOD. NATHANIEL HAWTHORNE. 207
Ostade's pictures, in which beautiful effects of light are reflected
from brass kettles, earthen pots, and other culinary utensils.
The personal narrative which serves as a preface to Tlie Scarlet
Letter^ is, to our taste, more agreeable than the romance, which,
while it has all the charms of Hawthorne's style, is in substance
a very unpleasant story. In this, as in other works, the writer's
powers of mind seem superior to his themes ; and the reader may
suppose that, in Hawthorne, a truly poetical genius lias been
depressed, and otherwise injured, by poring over the rather gloomy
annals of New England in the olden time. The characters in
the story may be regarded as so many curious specimens hi
morbid psychology, rather than as real men and women. The
general effect is gloomy ; but an exception must be made in
favour of the visionary little girl Pearl, whose presence in many
scenes is like a ray of light in a dark wood. The passions
chiefly portrayed are remorse in one character Dimmesdale ;
and long-cherished implacable revenge in another Chillingworth.
There is something dreamy or perhaps we might say mystical
in many passages ; but the mysticism is not in the language,
which a reviewer has happily likened to ' a sheet of transparent
water, reflecting from its surface' blue skies, nodding woods, and
the smallest spray or flower that peeps over its grassy margin ;
while in its clear yet mysterious depths we espy rarer and
stranger things, which we must dive for, if we would examine.' l
Here and there deep thoughts are uttered, as when we read of
one ' who wanted what some people want throughout life a
grief that should deeply touch her, and thus humanise and make
her capable of sympathy.'
The tale is rich in passages of picturesque beauty, and the
writer has a singular power of breathing, if we may so speak, a
sentiment through every picture. Thus we read of a forest-
walk :
' The road, after the two wayfarers had crossed from the penin
sula to the mainland, was no other than a footpath. It straggled
onward into the mystery of the primeval forest. This hemmed
it in so narrowly, and stood so black and dense on either side, and
disclosed such imperfect glimpses of the sky above, that to Hester's
mind it imaged not amiss the moral wilderness in which she had
so long been wandering. The day was chill and sombre. Overhead
was a gray expanse of cloud, slightly stirred, however, by a breeze ;
so that a gleam of flickering sunshine might now and then be seen
at its solitary play along the path. This flitting cheerfulness was
always at the further extremity of some long vista through the
forest. The sportive sunlight feebly sportive, at best, in the
i Forth American Rcvittc, >"o. 148, p. 146.
208 AMERICAN LITERATURE.
predominant pensiveness of the day and scene withdrew itself as
they came nigh, and left the spots where it had danced the drearier
because they had hoped to find them bright.'
Little Pearl, the child whose infancy is overshadowed by the
sorrow and shame of her parents, attends her mother in this walk
through the forest ; and by an exquisite art the scenery is made
to symbolise the life of the child :
' Thus conversing, they entered sufficiently deep into the wood to
secure themselves from the observation of any casual passenger
along the forest-track. Here they sat down on a luxuriant heap of
moss, which, at some epoch of the preceding century, had been a
gigantic pine, with its roots and trunk in the darksome shade, and
its head aloft in the upper atmosphere. It was a little dell where
they had seated themselves, with a leaf-strewn bank rising gently
on either side, and a brook flowing through the midst, over a bed of
fallen and drowned leaves. The trees impending over it had flung
down great branches, from time to time, which choked up the
current, and compelled it to form eddies and black depths at some
points ; while, in its swifter and livelier passages, there appeared a
channel-way of pebbles, and brown sparkling sand. Letting the
eyes follow along the course of the stream, they could catcli the
reflected light from its water, at some short distance within the
forest, but soon lost all traces of it amid the bewilderment of tree-
trunks and underbrush, and here and there a huge rock, covered
over with gray lichens. All these giant trees and boulders of
granite seemed intent on making a mystery of the course of this
small brook ; fearing, perhaps, that, with its never-ceasing loquacity,
it should whisper tales out of the heart of the old forest whence it
flowed, or mirror its revelations on the smooth surface of a pool.
Continually, indeed, as it stole onward, the streamlet kept up a
babble kind, quiet, soothing, but melancholy like the voice of a
young child that was spending its infancy without playfulness, and
knew not how to bo merry among sad acquaintance and events of
sombre hue.
" brook ! foolish and tiresome little brook ! " cried Pearl, after
listening awhile to its talk. " Why art thou so sad ? Pluck up a
spirit, and do not be all the time sighing and murmuring ! "
But the brook, in the course of its little lifetime among the
forest trees, had gone through so solemn an experience, that it could
not help talking about it, and seemed to have nothing else to say.
Pearl resembled the brook, inasmuch as the current of her life
gushed from a well-spring as mysterious, and had flowed through
scenes shadowed as heavily with gloom. But, unlike the little
stream, she danced and sparkled, and prattled airily along her
course
The child went singing away, following up the current of the
brook, and striving to mingle a more lightsome cadence with its
melancholy voice. But the little stream would not be comforted,
SECOND PERIOD. NATHANIEL HAWTHORNE. 209
and still kept telling its unintelligible secret of some very mournful
mystery that had happened or making a prophetic lamentation
about something that was yet to happen within the verge of the
dismal forest. So Pearl, who had enough of shadow in her own
little life, chose to break off all acquaintance with this repining
brook. She set herself, therefore, to gathering violets and wood-
anemones, and some scarlet columbines that she found growing in
the crevices of a high rock.'
It should be observed, that the passages here quoted are by no
means fair specimens of the whole story, for its most powerful
scenes are those of a gloomy character. The internal sufferings
of the fallen minister Dimmesdale, are described with an ability
as remarkable as the author's choice of a subject ; but the
malignant and revengeful Chillingworth is so darkly coloured,
that the man vanishes, and we see only a dismal goblin.
Thf. House of the Seven Gables is the most complete and charac
teristic of the writer's works. We ha,ve not space to give the
incidents of its story, but may point to the photograph portraiture
of the old house, with its heir-loom of misery, presented to the
imagination with such oppressive fulness of details, that at last
we sympathise with one of the inmates who longs to pull down
the whole structure. The sufferings of pride and poverty in the
person of the old maid, during her commencement of petty
shop- keeping, are described with admirable fidelity.
The Blltliedale Romance will disappoint readers who expect to
find in it any fair account of the socialist experiment at Brook
Farm ; for the colony serves merely as scenery, the characters
are fictitious, and the result is produced by accidents, proving
nothing, either good or bad, respecting the theory or working
of co-operative societies. Hollingsworth, the leading character,
may be described as a professor of abstract benevolence, who
does not condescend to ordinary human kindness. Several scenes
and detached passages are marked by the writer's usual graphic
power ; but the story is forced to lead to a certain moral : the
catastrophe is unreal, : and in the concluding misery of the hero
we have no sympathy ; we do not see a human being suffering
all we observe is a rather curious psychological problem involved
in certain difficulties.
210 AMERICAN LITERATURE.
PROSE-FICTION AND MISCELLANEOUS WRITINGS.
CATHERINE M. SEDGWICK MRS CHILD SABAH J. HALE CABOLIXE
M. KIRKLAND ELIZA LESLIE MRS STOWE MISS PLANCHE ' FANXV
FEBN ' MISS COOPEB MABGABET FULLER.
It may be well to repeat, in this place, our remark that the
relative merits of writers cannot in every instance be fairly
represented by the proportions of our notices. While we
endeavour, on the whole, to give prominence to the more national
and characteristic portions of American belles-lettres, we must
decline the task of arranging strictly every work in the order of
merit : it would be especially difficult in the department of fiction,
where so many questions of taste may occur.
CATHERINE M. SEDGWICK, born in the village of Stockbridge,
first appeared as an authoress in 1822, when her New England Tale
was published. Two years later, the tale of Redwood attracted
notice, and was followed in 1827 by Hope Leslie; in 1830, by
Clarence; in 1832, by Le Bossu and in 1835, by The Linwoods,
and a collection of tales gathered from the magazines. In the
following year, Miss Sedgwick commenced a series of moral tales
under the titles The Poor Rich Man and the Rich Poor Man ;
Live and Let Live (1837) ; and Means and Ends. Besides these,
the amiable authoress has written several stories for children,
magazine-articles, a Life of the Poetess Lucretia M. Davidson, and
notices of a tour in Europe.
In descriptions of the joys and sorrows of domestic life, and in
development of the affections belonging to home, Miss Sedgwick
has been very successful. Her tales, without injury to then-
readable quality, have been made vehicles of sound practical
wisdom and healthy sentiment ; while the characters introduced
have, in several instances, a marked individuality. The manners
of New England are faithfully portrayed, and the relations
described as existing between the several classes of society may
suggest some useful lessons to English readers. Miss Sedgwick
is an American writer, not only in her choice of subjects, but also
in her tone of thought and feeling, her warm sympathy with the
labouring-classes, her contempt of the tinsel, and her respect for
the realities of life. It is well that American literature, in
the department of fiction, should begin with such tales as Home,
or Live and Let Live; and the legislation, or rather want of
legislation, which would discourage this home-bred literature, and
SECOND PERIOD. C. M. SEDGWICK. 211
would afford unfair facilities for the spread of morbid French
stories and fashionable English novels, is a melancholy proof that
astute politicians may understand little of the best wealth of
nations. It is not easy to select from Miss Sedgwick's tales short
specimens of independent interest. We might notice the admir
able letter of Mrs Fletcher in Hope Leslie, but it requires to be
prefaced by a sketch of character. The following passage may be
chosen, because it describes faithfully one of the characteristics of
old times in America :
THE SABBAT1I IN NEW ENGLAND.
FROM HOPE LESLIE.
' The observance of the Sabbath began with the Puritans, as it
still does with a great portion of their descendants, on Saturday
night. At the going down of the sun on Saturday, all temporal
affairs were suspended ; and so zealously did our fathers maintain
the letter, as well as the spirit of the law, that, according to a vulgar
tradition in Connecticut, no beer was brewed in the latter part of
the week, lest it should presume to work on Sunday.
It must be confessed that the tendency of the age is to laxity ;
and so rapidly is the wholesome strictness of primitive times abating,
that should some antiquary, fifty years hence, in exploring his
garret rubbish, chance to cast his eye on our humble pages, he may
be surprised to learn that, even now, the Sabbath is observed, in the
interior of New England, with an almost Judaical severity.
On Saturday afternoon, an uncommon bustle is apparent. The
great class of procrastinators are hurrying to and fro to complete
the lagging business of the week. The good mothers, like Burns's
matron, are plying their needles, making " auld claes look amaist
as weel's the new ;" while the domestics, or Jielps (we prefer the
national descriptive term), are wielding with might and main their
brooms and mops to make all tidy for the Sabbath.
As the day declines, the hum of labour dies away, and after the
sun is set, perfect stillness reigns in every well-ordered household,
and not a footfall is heard in the village street. It cannot be
denied, that even the most scriptural, missing the excitement of
their ordinary occupations, anticipate their usual bedtime. The
obvious inference from this fact is skilfully avoided by certain
ingenious reasoners, who allege that the constitution was originally
so organised as to require an extra quantity of sleep on every
seventh night. We recommend it to the curious to inquire how
this peculiarity was adjusted when the first day of the week was
changed from Saturday to Sunday.
The Sabbath-morning is as peaceful as the first hallowed day.
Not a human sound is heard without the dwellings, and but for the
lowing of the herds, the crowing of the cocks, and the gossipping of
the birds, animal life would seem to be extinct, till, at the bidding of
212 AMERICAN LITERATURE.
the church-going bell, the old and young issue from their habitations,
and, with solemn demeanour, bend their measured steps to the
meeting-house the families of the minister, the squire, the doctor,
the merchant, the modest gentry of the village, and the mechanic
and labourer, all arrayed in their best, all meeting on even ground,
and all with that consciousness of independence and equality, which
breaks down the pride of the rich, and rescues the poor from
servility, envy, and discontent. If a morning salutation is recipro
cated, it is in a suppressed voice ; and if, perchance, nature, in some
reckless urchin, burst forth in laughter u My dear, you forget it's
Sunday," is the ever-ready reproof.
Though every face wears a solemn aspect, yet we once chanced
to see even a deacon's muscles relaxed by the wit of a neighbour,
and heard him allege, in a half-deprecating, half-laughing voice, " The
squire is so droll, that a body must laugh, though it be Sabbath-day."
The farmer's ample wagon, and the little one-horse vehicle, bring
in all who reside at an inconvenient walking-distance that is to
say, in our riding community, half a mile from the church. It is a
pleasing sight, to those who love to note the happy peculiarities of
their own land, to see the farmers' daughters, blooming, intelligent,
well-bred, pouring out of these homely coaches, with their nice
white gowns, prunel shoes, Leghorn hats, fans and parasols, and the
spruce young men, with their plaited ruffles, blue coats, and yellow
buttons. The whole community meet as one religious family, to
offer their devotions at the common altar. If there is an outlaw
from the society a luckless wight, whose vagrant taste lias
never been subdued he may be seen stealing along the margin of
some little brook, far away from the condemning observation and
troublesome admonitions of his fellows.
Towards the close of the day, or, to borrow a phrase descriptive
of his feelings who first used it, " when the Sabbath begins to abate"
the children cluster about the windows. Their eyes wander from
their Catechism to the western sky, and, though it seems to them as
if the sun would never disappear, his broad disc does slowly sink
behind the mountain ; and while his last ray still lingers on the
eastern summits, merry voices break forth, and the ground resounds
with bounding footsteps. The village belle arrays herself for her
twilight walk ; the boys gather on "the green ;" the lads and girls
throng to the " singing-school ;" while some coy maiden lingers at
home, awaiting her expected suitor ; and all enter upon the pleasures
of the evening with as keen a relish as if the day had been a
preparatory penance.'
Mrs DAVID LEE CHILD, the author of several moral stories
and other works which have been reprinted in England, commenced
writing as a novelist in Hobomok, a tale of New England in the
times of the Pilgrims. This was followed by The Rebels (1825) ;
Philothea, a romance of Athens in the days of Pericles (1835) ; Fact
SECOND PERIOD. CHILD HALE KIRKLAND. 213
and Fiction; and various other tales, besides numerous contributions
to periodicals, chiefly marked by benevolent and sometimes rather
mystical tendencies. In other works, Mrs Child has appeared as
a practical utilitarian, and has discoursed of the secrets of good
housekeeping. In her most ambitious book, Philothea, an
attempted modern-antique, she introduces Plato as one of the
chief characters, and makes the philosopher talk in a style more
characteristic of Boston than of ancient Athens. The authoress
is more successful in her minor works such as the Neighbour-in-
law, or the Beloved Time in which the hopeful benevolence of
her own character finds expression. Of the mystical and specu
lative portions of her miscellanies, we can give no clear account.
The Letters from New York may be described as the most
characteristic of Mrs Child's writings.
NortJuvood, by SARAH J. HALE, is described as a tale containing
faithful portraitures of society in New England. Among many
other fictions which might be noticed, if our space would permit,
we may allude to the writings of Mrs 0. Smith, Mrs Farrar, Mrs
Stephens, Miss Macintosh, Mrs Gilman, and Mrs Judson, who
has written under the pseudonym of Fanny Forrester. Dollars
and Cents, a tale by Amy Lothrop, The Wide, Wide World, and
Queednj, by Miss Warner, must be mentioned as tales that have
had a wide circulation, and have been commended for their moral
and religious tendency. The Lamplighter belongs to the same
class of fictions.
CAROLINE M. KIRKLAND, the authoress of several lively tales
and sketches of society in the western settlements, is a native of
New York. Of her biography, we know little more than that
she married the amiable and accomplished William Kirkland, with
whom she lived some years at Geneva, on the Seneca Lake, and
afterwards in Michigan and in New York, until 1846, when her
husband was accidentally drowned in the Hudson river.
In 1839, Mrs Kirkland published, under a pseudonym, her first
book of western sketches, entitled a New Home, which was fol
lowed in 1842 by a work of similar character, Forest Life ; and in
1845, her Western Clearings appeared. These tales and sketches
give, in fresh and lively colours, portraits and groups evidently
taken from life on the western frontiers of civilisation. The traits
of character are often boldly drawn ; but caricature is avoided,
and the truthfulness of Mrs Kirkland's portraits is admitted by all
who are competent to judge. The unrestrained manners ; the
assertion of equality, almost bordering upon Communism ; the
plain-speaking selfishness, not so intense as that species found in
214 AMERICAN LITERATURE.
cities, but perfectly undisguised : these, and other features of
society in the West, are portrayed by the authoress in a racy
style, and with as much delicacy and refinement as her subjects
would allow. Good sense, genial humour, and poetical feeling
in descriptions of nature, are the chief characteristics of these
truly American sketches.
Mrs Kirkland has also published Holidays Abroad, giving the
impressions of her travels in England and on the continent in
1837, or about that time. As an example of the errors into
which even a shrewd and sensible tourist may fall, in making
statements without due inquiry, we may notice, in this book,
the grave assertion, that the court of Great Britain is almost
entirely closed against men of eminence in literature and science,
and that learning, or the power of writing a good book, implies
'loss of caste' in the highest circles of British society. Another
American writer states, very confidently, that when the death
of Dr Southey left the office of poet-laureate vacant, the name
of the proposed successor Wordsworth was unknown at the
court of England !
To return to the West where we find Mrs Kirkland at home
it would be unfair to select from her books the grotesque sketches
of rude life, and leave them without their context. The coarse
ness must be taken with its redeeming accompaniments of honesty,
hospitality, and enterprise. It is almost startling to read of the
extent to which the habit of ' loaning' (borrowing) is earned.
'This excellent reason, "cause you've got plenty,"' says Mrs
Kirkland, ' is conclusive as to sharing with your neighbours.
Whoever comes into Michigan with nothing, will be sure to better
his condition ; but wo to him that brings with him anything like
an appearance of abundance, whether of money or mere household
conveniences ! To have them, and not be willing to share them
in some sort with the whole community, is an unpardonable
crime. You must lend your best horse qui que cc, soit to go ten
miles over hill and marsh, in the darkest night, for a doctor ; or
your team to travel twenty after a " gal : " your wheel-barrows,
your shovels, your utensils of all sorts, belong, not to yourself,
but to the public, who do not think it necessary even to aslc a
loan, but take it for granted. The two saddles and bridles of
Montacute spend most of their time travelling from house to
house a-man-back ; and I have actually known a stray martingale
to be traced to four dwellings two miles apart, having been lent
from one to another, without a word to the original proprietor,
who sat waiting, not very patiently, to commence a journey.'
This is nothing to the climax of a woman who wished ' to
borrow her neighbour's baby ! ' but we must remember that the
SECOND PERIOD. C. SI. KJRKLAND. 215
habit carried to this absurd extreme, arose from the necessities
of forest-life.
SCENE AT A POPULAR ELECTION.
' " Gentlemen !" said the orator, taking off his hat, and waving it
in a courteous and inviting manner, while he wiped his brow with a
faded cotton handkerchief" Gentlemen ! may I beg your attention
for a few moments. You are aware that I do not often draw very
largely on your patience, and also that I am not a man who is fond
of talking about himself. It is indeed a most unpleasant thing to
me, to be in a manner forced to advocate my own cause $. and nothing
short of the desire I feel to have an opportunity of advancing tho
interest of my friends and neighbours in the legislature, would induce
me to submit to it."
Somebody groaned : " Oh, Tim, that's tough !"
" Yes, gentlemen ! as you observe, it is tough ; it is a thing that
always hurts a man's feelings. But, as I was observing, we must go
through with whatever is for the good of our country. The greatest
good of the greatest number, / say ! "
By this time the auditory had greatly increased, and comprised
indeed nearly all the voters. Mr Rice went on with increasing
animation.
" This is the principle to go upon, and if this was only carried out,
we should all have been better off long ago. This is where the
legislature wants mending. They always stop short of the right
3iiark. They get frightened, gentlemen ! yes, frightened, scar't !
They always have a lot of these small souls among them souls cut
after a scant pattern souls that are afraid of their own shadows
that object to all measures that would really relieve the people, so
they just give the people a taste to keep them quiet, and no more,
for fear of what folks a thousand miles off would say! You've
heard of the jackass that was scar't at a penny-strumpet well, these
jackasses are scar't at what isn't louder than a penny-trumpet, nor
half so loud."
Here was a laugh, which gave the orator time to moisten his
throat from a tumbler handed up by a friend.
" Now you see, gentlemen, nobody would have said a word against
that exemption bill, if everybody was as much in favour of the
people as I am. I don't care who knows it, gentlemen / am in
favour of the people. Don't the people want relief ? And what
greater relief can they have, than not to be obliged to pay their
debts, when they have nothing to pay them with ? that is, nothing
that they can spare conveniently. I call that measure a half-way
measure, gentlemen it is a measure that leaves a way open to take
a man's property if he happens to have a little laid by a little of
his hard earnings, gentlemen ; and you all know what hard
earnings are.
" What is the use of having the privilege of making laws, if wo
216 AMERICAN LITERATURE.
can't make them to suit ourselves ? "We might as well be a Territory
again, instead of a sovereign State, if we are a-going to legislate to
favour the people of other States, at the expense of our own people.
I don't approve of the plan of creditors from other States coming
here to take away our property. Folks are very fond of talking
about honesty and good faith, and all that. As to faith, they may
talk, but I'm more for works ; and the man that works hard and
can't pay his debts, is the one that ought to be helped, in my
judgment.
" They '11 tell you that the man that sues for a debt is owing
somebody else, and wants his money to pay with. Now, / say, he's
just the man that ought to feel for the other, and not want to crowd
him hard up. Besides, if we pass exemption laws, don't we help
him too ? Isn't it as broad as it's long ?"
A murmur of applause.
" Then as to honesty ; where '11 you find an honest man, if not
among the people ? and such measures are on purpose to relieve the
people. The aristocracy don't like 'em perhaps, but who cares what
they like ? They like nothing but grinding the face of the poor."
Here a shout of applause, and a long application to the tumbler.
" Gentlemen," continued Mr Rice, " some people talk as if what
debts were not paid were lost, but it is no such thing. What one
man don't get, t'other keeps ; so it 's all the same in the long-run.
Folks ought to be accommodating, and if they are accommodating,
they won't object to any measures for the relief of the people ; and
if they don't want to be accommodating, we'll just make 'em,
that's all !
" Some say it 's bad to keep altering and altering the laws, till
nobody knows what the law is. That's a pretty principle, to be
sure ! What do we have a legislature for, I should be glad to know,
if not to make laws ? Do we pay them two dollars and fifty cents a
day to sit still and do nothing ? Look at the last legislature. They
did not hold on above two months, and passed rising of two hundred
laws, and didn't work o' Sundays neither ! Such men are the men
you want, if they'll only carry the laws far enough to do some good.
"Now, gentlemen, I see the poll's open, and I s'pose you want to
be off, so I will not detain you much longer. All I have to observe
is, that although I am far from commending myself, I must give you
my candid opinion, that a certain person, who has thrust himself
before the public on this occasion, is unworthy of the suiFrages of a
free and enlightened community like this. He 's a man that 's
always talking about doing justice to all, and keeping up the repu
tation of the State, and a great deal more stuff of the same sort ; but
it 's all humbug ! nothing else ; and he has an axe of his own to
grind, just like the rest of us. And worse than all, gentlemen, as
you very well know, he's one of these tee-totallers, that are trying
to coax free-born Americans to sign away their liberty, and make
hypocrites of 'em. I'm a man that will never refuse to take a glass
of grog with a fellow-citizen because he wears a ragged coat.
SECOND PERIOD. ELIZA LESLIE. 217
Liberty and equality, / say Hurrah for liberty and equality ! tlircc
cheers for liberty and equality, and down with the tee-totallers ! "
The orator had been so attentive to the tumbler, that the sincerity
of the latter part of his speech at least could not be doubted ; and,
indeed, his vehemence was such as to alarm Seymour, who felt
already somewhat ashamed of the cause he was bound to advocate,
and who feared that a few moro tumblers would bring Tim to a
point which would render his advocacy unavailing. He therefore
sought an opportunity of a few moments' private talk with the
candidate, and ventured to hint that, if he became so enthusiastic
that he could not stand, he would have very little chance of sitting
in the legislature.
Now, Mr Rice liked not such quiet youths as our friend Seymour,
and especially in his present elevated frame did he look down with
supreme contempt upon anything in the shape of advice on so
delicate a subject ; so that Seymour got an answer which by no
means increased his zeal in Mr Rice's service, though he still resolved
to do his best to fulfil the wishes of Mr Hay.
Rice's conduct throughout the day was in keeping with the
beginning which we have described ; and such was the disgust with
which it inspired Seymour, that he at length concluded to quit the
field, and tell Mr Hay frankly that it was impossible for him to
further the interests of so unprincipled a candidate.'
ELIZA LESLIE, sister of the eminent painter C. R. Leslie, is a
lively and sarcastic sketcher of manners. Her Pencil Sketches
give some remarkable instances of the power of an easy and
fluent style in carrying the reader through 'a story of which the
incidents are very trivial. For example, in the sketch of ' That
Gentleman,' the passengers on a liner bound for New York are
curious to learn the name of a reserved individual, and the
captain refuses to give it. At last, after many pages of suspense,
when we hope for some striking explanation of the mystery, we
find nothing more than the fact, that the name is Sir St John
St Ledger, and that it was kept secret because its sibilation
offended the ears of the captain. In caricatures of vulgarity
and affectation, Miss Leslie writes with great zest and liveliness,
as may be seen in the sketch of ' Mrs Washington Potts;' but
ridiculous traits should be contrasted with the better features
of society, in order to make satire truthful and wholesome.
The story of Mrs Marsden's ambition to become acquainted
with Mrs Potts, a vulgar woman of fashion, is a fair satire on the
petty worship of aristocracy which prevails here and there in the
United States. As this feature in American society has been
frequently ridiculed, it should not be forgotten that it is the
genuine growth of the old country. Our British homage, paid, in
season and out of se'ason, to the distinctions of rank and title, is a
218 AMERICAN LITERATURE.
common object of ridicule among continental people. A German
prince cannot travel through our country without laughter at the
solemnities of our court-circular and other ' records of movements
in high life.' Mrs Kirkland observes that this species of worship
appears more ridiculous in America, because it is there copied on
a small scale. ' We must laugh,' says she, ' when we see the
managers of a city-ball admit the daughters of wholesale merchants,
while they exclude the families of merchants who sell at retail ;
and still more, when we come to the " new country," and observe
that Mrs Penniman, who takes in sewing, utterly refuses to
associate with her neighbour Mrs Clay because she goes out
sewing by the day ; and that our friend Diggins, being raised a
step in the world by the last election, signs all his letters of
friendship " D. Diggins, Sheriff." '
To return to Miss Leslie's satirical story. Mrs Washington
Potts is described as ' a charming woman, who makes strange
mistakes in talking.' She is travelling in America with an
English family the Montagues who assume the style of
aristocracy. Their exclusiveness excites the ambition of Mrs
Marsden, who employs all possible means of attracting their
notice. At last she succeeds, and the distinguished travellers
accept her invitation. Among other arrangements for the
entertainment of the party, a certain homespun and rather
uncouth relative of the Marsdens Aunt Quimby is set aside or
confined to her own chamber. But in the midst of all the
charming talk of high life, this original old lady escapes from her
room, and introduces herself to the guests. Miss Leslie must
narrate the sequel :
'At this juncture to the great consternation of Mrs Marsden
and her daughter who should make her appearance but Aunt
Quimby, in the calico gown which Albina now regretted having-
persuaded her to keep on ! The old lady was wrapped in a small
shawl and two large ones, and her head was secured from cold
by a black silk handkerchief tied over her cap and under her
chin. She smiled and nodded all around to the company, and said :
" How do you do, good people ? I hope you are all enjoying your
selves. I thought I must come down and have a peep at you.
For after I had seen all the ladies take off their hoods, and had
my tea, I found it pretty dull work sitting up stairs with the
mantua-maker, who had no more manners than to fail asleep while
I was talking."
Mrs Marsden, much discomfited, led Aunt Quimby to a chair
between two matrons, who were among the "unavoidably invited,"
and whose pretensions to refinement were not very palpable. But
the old lady had no idea of remaining stationary all the evening
between Mrs Johnson and Mrs Jackson. She wisely thought that
SECOND PERIOD. II. B. STOWE. 219
*she could sec more of the party" if she frequently changed her
place ; and being of what is called a sociable disposition, she never
hesitated to talk to any one that was near her, however high or
however low
" And now," said Albina starting, " I will shew you a far worse
mortification than the failure of the ice-cream. Only look there
sits Aunt Quimby between Mr Montague and Mrs Washington
Potts!"
c How in the world did she get there !" exclaimed Mrs Marsden.
"I daresay she walked up, and asked them to make room for
her between them. There is nothing now to be done but to pass
her off as well as we can, and to make the best of her. I will
manage to get as near as possible, that I may hear what she is
talking about, and take an opportunity of persuading her away."
As Mrs Marsden approached within hearing distance, Mr
Montague was leaning across Aunt Quimby, and giving Mrs Potts
an account of something that had been said or done during a splendid
entertainment at Devonshire House. " Just at that moment," said
he, u I was lounging into the room with Lady Augusta Fitzhenry
on my arm (unquestionably the finest woman in England), and Mrs
Montague was a few steps in advance, leaning on my friend the
Marquis of Elvington."
" Pray, sir," said Mrs Quimby, " as you are from England, do
you know anything of Betsy Dempsey's husband ? "
" I have not the honour of being acquainted with that person,"
replied Mr Montague after a withering stare.
"Well, that's strange," pursued Aunt Quimby, "considering
that he has been living in London at least eighteen years or
perhaps it is only seventeen. And yet I think it must be near
eighteen, if not quite. Maybe seventeen and a half. Well, it's
best to be on the safe side, so I '11 say seventeen. Betsy Dempsey's
mother was an old schoolmate of mine. Her father kept the
Black Horse Tavern. She was the only acquaintance I ever had
that married an Englishman. He was a grocer, and in very good
business ; but he never liked America, and was always finding
fault with it ; and so he went home, and was to send for Betsy.
But he never sent for her at all ; and for a very good reason, which
was, that he had another wife in England, as most of them have
no disparagement to you, sir."
Mrs Marsden now came up, and informed Mrs Potts in a whisper,
that the good old lady beside her was a distant relation or rather
connection of Mr Marsden's, and that though a little primitive
in appearance and manner, she had considerable property in
bank-stock.'
Among the writers who have employed fiction to convey
moral lessons, Mrs STOWE, the author of the celebrated tale of
Uncle Tom's Cabin, has been eminently successful. Harriet
Beecher Stowe is the daughter of Dr Lyman Beecher, an able
220 AMERICAN LITERATURE.
congregational minister. Her early writings, including tales and
sketches of New England life, published under the title of The
Mayflower, gave promise of the graphic powers of narrative
which appeared more fully in Uncle Tom's Cabin. We shall
not attempt to criticise a book so well known all over the world.
Its pathos, and rich variety of scenes and characters, have
recommended it to unnumbered readers.
The success of the work was very remarkable. In the course
of less than a year after its publication, more than 200,000 copies
were sold in the United States. To supply the demand, ' the
publishers kept four steam-presses running night and day,
Sundays alone excepted, and at double the ordinary speed, being
equal to sixteen presses worked ten hours a day at the usual
speed.' The several editions printed in nine months consumed
75 tonweights of paper, and 200 hands were constantly employed
in binding. In England, the sale was still more extraordinary,
and the statistics of the several reprints would be curious ; but
we cannot give them with accuracy. It has been stated that thirty
editions were issued in London in the course of six months. One
was recommended by a preface written by the Earl of Carlisle.
The rights of the author were forgotten in the warmth of zeal
for the liberation of slaves. A small percentage of the profits
derived from the several reprints, would have enabled Mrs Stowe
to purchase the freedom of many negroes ; but we have not heard
that any share of these funds was devoted to that purpose.
The popularity of the book, arising, in the first place, from its
own merit, was increased by the efforts of persons Avho had an
interest in spreading the epidemic. Lecturers, who had failed
to attract by other themes, found crowded houses ready to
listen to the tale of Uncle Tom, illustrated in coarse paintings.
Vocalists of a commonplace order were encored when they sang
ballads written by poets whose existence had been revealed by
Uncle Tom. Children cried for printed handkerchiefs, as memo
rials of the ' Cabin.' Mozart and Beethoven were set aside to
make room for ' Uncle Tom's Polka.' The theatres assisted in
maintaining the furor : even the itinerant circus was compelled
to assume a moral and anti-slavery tendency ; and ' Uncle Tom '
might be seen careering in the arena, and appealing to the
sympathies of the spectators.
In this place, the names of several female writers of descriptive
sketches and other light papers may be mentioned, though they
do not belong to the class of novelists. The Trap to Catch a
Sunbeam, by Miss PLANCHE, is partly allegorical, and, like so
many other tales by female writers, is made a vehicle of moral
SECOND PERIOD. FANNY FERN MISS COOPER. 221
doctrine. Fern Leaves, by FANNY FERN the pseudonym of a
lady who is said to be the sister of N. P. Willis is the title
of a rather large collection of short and familiar sketches of
manners, stories, passages of sentiment or satire, and fragments of
gossip, written in an easy, careless style, not without a certain
audacity of censure directed against one-half of the human family.
The most remarkable trait in these papers, is their rather angry
complaint of a want of ' gentlemen ' in the United States. The
justice or injustice of the writer's frequent censure of the charac
ters, as well as the manners of her countrymen, is a question of
facts which, happily, it is not our duty to determine. The facility
with which these numerous Fern Leaves have been thrown off,
reminds us of Jean Paul's prediction, that ' the days will come
when all men [and all women], from the North Pole to the South,
will write books;' and we may add, as a natural consequence,
that nobody will read them.
One of the pleasantest of the books descriptive of nature in
America, is the volume entitled Rural Hours, by Miss COOPER,
who has also written a work on The Rhyme and Reason of Country
Life. In the former volume, we find faithful sketches of the
change of the seasons, and the habits of birds, insects, and plants.
The descriptions have a quiet truthfulness of detail, which dis
tinguishes them from passages written for effect. For example,
many writers have attempted to paint in words the glory of
American forest-scenery in autumn, but we have seen no sketch
that can rival Miss Cooper's in distinctness and brilliancy.
Without some preface, it might appear too highly coloured.
The Indian summer and autumn include the most beautiful
days in the American year. Bryant, Lowell, and other poets have
described the glory of this season. Emerson has almost forgotten
himself and his abstractions, when speaking of the halcyon-days
that sleep ' over the broad hills and warm wide fields.' First come
the calm, clear days of the early grain-harvest, while the forests
wear all their rich foliage, without a trace of decay ; and one day
ufter another passes beneath an unclouded blue sky, and closes
with a brilliant sunset. Next, when the ripe maize has been
gathered in, and the orchards have yielded their stores of apples,
plums, peaches, and other fruits, light frosts follow, and the first
sign of the dying year is seen here and there in the woods,
where a maple-tree is glowing with the colours of decay. Still
the greater part of the forest preserves its glossy green or russet
foliage. But a few nights, nay, even one night, of sharper frost,
will change the colouring of the landscape from its varied
shades of green to deep red. bright yellow, gold, orange, scarlet,
222 AMERICAN LITERATURE.
and other rich hues, such as Turner might have envied. In such
a scene, we can hardly see a poetical truth in the words
' melancholy autumn.' As Bryant says : ' The woods have put
their glory on'
* The mountains that enfold,
In their wide sweep, the coloured landscape round,
Seem groups of giant kings, in purple and gold,
That guard the enchanted ground.'
Another stanza in the same poem might be regarded as
hyperbole ; but it is nothing more than the natural truth
' Beneath yon crimson tree,
Lover to listening maid might breathe his flame,
Nor mark, within its roseate canopy,
Her blush of maiden shame.'
AUTUMNAL CHANGES.
'"We behold the green woods becoming one mass of rich and
varied colouring. It would seem as though Autumn, in honour of
this high holiday, had collected together all the past glories of the
year, adding them to her own ; she borrows the gay colours that
have been lying , during the summer months among the flowers, in
the fruits, upon the plumage of the bird, on the wings of the butterfly,
and working them together in broad and glowing masses, she throws
them over the forest to grace her triumph. Like some great festival
of an Italian city, where the people bring rich tapestries and hang
them in their streets ; where they unlock chests of heir-looms, and
bring to light brilliant draperies, which they suspend from their
windows and balconies, to gleam in the sunshine.
The hanging woods of a mountainous country are especially
beautiful at this season ; the trees throwing out their branches, one
above another, in bright variety of colouring and outline, every
individual of the gay throng having a fancy of his own to humour.
The oak loves a deep rich red, or a warm scarlet, though some of
his family are partial to yellow. The chestnuts are all of one shade-
less mass of gold-colour, from the highest to the lowest branch.
The bass-wood, or linden, is orange. The aspen, with its silvery
stem and branches, flutters in a lighter shade, like the wrought gold
of the jeweller. The sumach, with its long pinnated leaf, is of a
brilliant scarlet. The pepperidge is almost purple, and some of the
ashes approach the same shade during certain seasons. Other
ashes, with the birches and beech, hickory and elms, have their own
tints of yellow. That beautiful and common vine, the Virginia
creeper, is a vivid cherry-colour. The sweet-gum is vermilion. The
Viburnum tribe and dogwoods are dyed in lake. As for the maples,
they always rank first among the show ; there is no other tree which
contributes singly so much to the beauty of the season, for it unites
SECOND PERIOD. MARGARET FULLER. 223
more of brilliancy, with more of variety, than any of its companions ;
with us it is also more common than any other tree. Hero you
have a soft maple, vivid scarlet from the highest to the lowest leaf ;
there is another, a sugar maple, a pure sheet of gold ; this is dark
crimson like the oak, that is vermilion ; another is party-coloured,
pink and yellow, green and red ; yonder is one of a deep purplish
hue ; this is still green, that is mottled in patches, another is shaded ;
still another blends all these colours on its own branches, in capri
cious confusion the different limbs, the separate twigs, the single
leaves, varying from each other in distinct colours, and shaded tints.
And in every direction a repetition of this magnificent picture meets
the eye : in the woods that skirt the dimpled meadows, in the
thickets and copses of the fields, in the bushes which fringe the
brook, in tho trees which line the streets and roadsides, in those of
the lawns and gardens brilliant and vivid in the nearest groves,
gradually lessening in tone upon the further woods and successive
knolls, until, in the distant background, the hills are coloured by a
mingled confusion of tints, which defy the eye to seize them.'
Several works by the authoress of Woman in the Nineteenth
Century, may be noticed in connection with a brief sketch of her
life and character. The Memoirs of Margaret Fuller, written by
several of her friends, consist partly of personal notices, but
include many letters and papers on art and literature. The
tendencies of certain modes of intellectual culture are illustrated
in this singular book.
MARGARET FULLER was born in Cambridge, Massachusetts,
in 1810. At an early age, she displayed a remarkable activity
of intellect. Her father overworked the child's memory to a
degree which proved very injurious to her mental and physical
health. The details of this cruelty, as given in her memoirs,
may serve as a warning against that stimulant-system of early
training, which has arisen from a want of knowledge of the
relations existing between the mind and the body. When
Margaret was nine years old, her father, who acted as her
tutor, was accustomed to require from her the composition of a
number of Latin verses every day, besides other tasks in various
branches of knowledge. The doctrine that the mind of a child
requires a large proportion of rest and play, was no part of his
creed. ' At the very beginning,' says his daughter, ' he made one
great mistake, more common, it is to be hoped, in the last gene
ration, than the warnings of physiologists will permit it to be with
the next : he thought to gain time by bringing forward the intellect
as early as possible. Thus I had tasks given me, as many and
various as the hours would allow, and on subjects beyond my
age; with the additional disadvantage of reciting to him in the
evening, after he returned from his office. As he was subject to
224 AMERICAN LITERATURE.
many interruptions, I was often kept up very late ; and as he was
a severe teacher, both from his habits of mind and his ambition
for me, my feelings were kept on the stretch till the recitations
were over. Thus, frequently, I was sent to bed several hours too
late, with nerves unnaturally stimulated. The consequence was,
a premature development of the brain, that made me a " youthful
prodigy" by day, and by night a victim of spectral illusions,
nightmare, and somnambulism, which at the time prevented the
harmonious development of my bodily powers, and checked my
growth ; while, later, they induced continual headache, weakness,
and nervous affections of all kinds. As these again reacted on
the brain, giving undue force to every thought and every feeling,
there was finally produced a state of being both too active and
too intense, which wasted my constitution, and will bring me
even although I have learned to understand and regulate my now
morbid temperament to a premature grave.' The statements of
her friends confirm her own account.
This explanation of the cause of various eccentricities disarms
ridicule. Unhappily, after her father's death, Margaret's educa-
cation, under her own management, was continued in a mode
hardly less injurious than her early training. In the course of a
few years, we find her reading largely and discursively in English,
French, and German literature ; attempting abstruse metaphysics,
and losing herself in a bewildering misuse of books. One of her
friends, Mr Clark, states, that ' in about three months from the
time (1832) that Margaret commenced German, she was reading
with ease the master-pieces of its literature. Within the year,
she had read Goethe's Faust, Tasso, Iphigenia, Hermann and
Dorothea, Elective Affinities, and Memoirs ; Tieck's William Lovel,
Prince Zerbino, and other works ; Korner, Novalis, and something
of Kichter ; all of Schiller's principal dramas, and his lyric poetry '
to say nothing of English books.
In the same year, we find the authoress venturing, without a
guide, into the dim recesses of German philosophy ! She con
fesses, in a letter to a friend, that she ' could not understand Fichte ;'
and adds this curious paragraph, which must excite the compassion
of every reader who is acquainted with the mazes of bewilder
ment in the works of Fichte, Jacobi, and his friend Hamann :
' Jacobi I could understand in details, but not in system (!) It
seemed to me that his mind must have been moulded by some
other mind, with which I ought to have been acquainted in order to
know him well perhaps Spinoza's. 1 Since I came home, I have
been consulting Buhle's and Tennemann's histories of philosophy,
1 Jacobi had no system, but wrote agaimt the views of Spinoza.
SECOND PERIOD. MARGARET FULLER. 225
and dipping into Brown, Stewart, and that class of books.'
The same letter mentions a contemplated Life of Goethe. After
all this diversity of study in one year, the authoress writes to her
friend : ' New lights are constantly dawning on me ; and I think
it possible I shall come out from the Carlyle view. 1 This last
obscure expression seems to imply that Margaret had studied the
writings of Thomas Carlyle. She found comfort in the fact, that
even Sir James Mackintosh had been puzzled by the metaphysical
problems which had baffled her own intellect ! ' It is quite
gratifying, 1 she writes, ' after my late chagrin, to find Sir James,
with all his metaphysical turn and ardent desire to penetrate it,
puzzling so over the German philosophy, and particularly what I
was myself troubled about at Cambridge Ja^oWs Letters to Fichte.'
After this, she commenced reading Bacon's Norum Organum, and
was shocked by finding that her own knowledge, acquired by
discursive reading, was ' vague and superficial. 1
In 1839, Margaret Fuller published a translation of Eckermann's
Conversations v:ith Goethe ; and in the following year, wrote several
papers for The Dial, a periodical conducted by Ralph Waldo
Emerson. At Concord, where she resided for some time, she
enjoyed the society of Hawthorne, then living at the Old Manse,
William Ellery Channing, Emerson, and other literary friends.
Her conversation, as described by her best friends, was charac
terised by an excessive self-esteem. After a tour in 1843, she
published a work entitled Summer on the Lakes, consisting of
descriptions interspersed among various speculations.
When Emerson discontinued The Dial, Margaret went to New
York, where she resided with Horace Greeley, editor of The
Tribune, and wrote for his paper the reviews of current literature.
In 1845, she published her most characteristic work Woman in
the Nineteenth Century ; an earnest protest against the commonly
received views of the social position of women. Her views are
explained by her friend, Mr Greeley, in a letter from which we
may quote a passage : ' She demanded [for her sisters] the
fullest recognition of social and political equality with the
rougher sex ; the freest access to all stations, professions, and
employments which are open to any. To this demand, I heartily
acceded. It seemed to me, however, that her clear perceptions
of abstract right were often overborne, in practice, by the
influence of education and habit ; that, while she demanded
absolute equality for women, she exacted a deference and courtesy
from men to women, as women, which was entirely inconsistent
with that requirement. 1
During a visit to England in 1845. Miss Fuller was introduced
to several celebrated persons, of whom she gave some accounts
o
226 AMERICAN LITERATURE.
in letters published in The Tribune. In 1846 and following
years, she travelled and resided in Italy, where she was married
to an impoverished nobleman, the Marquis d'Ossoli, who was
engaged in the revolutionary movement of 1849. In the
following year, she embarked with her husband and their
child in a vessel bound for New York. Their voyage was-
disastrous : but they had almost reached the American coast r
when the ship was wrecked by a violent gale off the shore
of Fire Island. There was a good chance of saving the lives
of all the passengers ; but Margaret reftfsed to be parted from
Ossoli and their son. Her literary ambition had been almost
forgotten in her love for her boy, named Angelino. While the
seamen were vainly persuading her to leave the child in the
care of the steward, a heavy sea washed over the forecastle, and
carried all away. Margaret sank with her husband, and the
lifeless body of the child was carried to the beach.
It is not our purpose to criticise the writings named in this
biographical sketch. It appears clear that the eccentricity and
unhappiness of Margaret Puller, though partly constitutional,
were in a great measure caused by the errors of her early
training ; and in this point of view, her biography affords a useful
warning. With regard to the style and the general characteris
tics of her writings, the opinions of an American editor Mr
Griswold may be quoted. Of the work, entitled Woman in the
Nineteenth Century, he says : ' It is difficult to understand what is
its real import, further than to the extent, that the author was ill
satisfied that there should be difference in the rank or opportunity
of the sexes Summer on the Lalces evinces considerable
descriptive power, and contains some good verses The
Papers on Literature and Art are all forcible, and brilliant in a
degree, but frequently pointed with pique or prejudice.' ....
The authoress ' was fond of epigram, and shewed everywhere a
willingness to advance any opinion for the sake of making a
point She rarely attempted particular or analytical
criticism, but commended or censured all books with about an
equal degree of earnestness, being generally most severe upon
those of home-production, excepting a few by personal friends.
She had remarkable quickness, but not much subtlety of
apprehension ; general, but not solid acquirements ; and an
astonishing facility in the use of her intellectual furniture, which
secured her the reputation of being one of the best talkers of
the age.'
SECOND PERIOD. W. D. WILLIAMSON. 227
HISTORY.
BANCROFT HILDRETH PAR KM AN TICKNOR, AND
OTHER WRIMR8.
' More than four hundred large historical works,' says
an American writer, ' have been written in the United States.'
Of these, however, a large majority may be described as con
sisting rather of compilations of materials than of complete and
well-executed books. The names of Bancroft, Prescott, Hildreth,
and Sparks, are the most prominent in the departments of
history and historical biography.
The work of Bancroft on the History of the United States was
preceded by the writings of Hutchinson, Belknap, Ramsay,
Holmes, Marshall, Botta, Pitkins, and Grahame, besides several
local histories already named. Judge Marshall's History of the
Colonies planted by the English on the Continent of North America,
appeared in 1824. In the same year, James Grahame, a Scotch
advocate, commenced writing a History of the United States, which
was completed and published in four octavo volumes (1836). This
work was very coldly received in England, and its publication
occasioned a pecuniary loss of L.1000 sterling. It is described as
a valuable work based upon diligent research. Botta's History of
the War of the Revolution is a treatise of considerable merit, but
has the disadvantage of being written by a foreigner. American
readers had too long borrowed their knowledge of the history of
their own country, when, in 1834, Mr Bancroft published the first
volume of his History of the Colonisation of the United States. The
materials for the work were abundant, but no American before
Bancroft had attempted to collect and organise them. A few
brief notices of the works of several local historians may precede
our remarks on Bancroft's history.
A History of the State of Maine, by WILLIAM D. WILLIAMSON,
includes the period 1602-1820, and has been highly commended
for its fidelity and completeness of narrative, its judicious
arrangement, and neat and perspicuous style.
The Historical Sketches of Michigan comprise a series of
discourses delivered before the Historical Society of that state
by Lewis Cass, Henry Whiting, John Biddle, and Henry R.
Schoolcraft. These papers are rather fragmentary, but include
several interesting memoirs.
Another collection of materials for American history was
supplied by SALMON P. CHASE in his three volumes of the
228 AMERICAN LITERATURE.
Statutes of Ohio and of tlte North-western Territory (1788-1833).
The Collections of the New York Historical Society include
numerous valuable materials and curious old works. Gayarre's
History of Louisiana written in French embodies several
important documents, but does not claim notice as a complete
history. An Introduction fa the History of the Colony and Ancient
Dominion of Virginia, by CHARLES CAMPBELL, and A History of
Georgia, by the Rev. "W. B. STEVENS, must be classed with the
more valuable contributions to national historical literature.
A History of the Commonwealth of Kentucky, by MANN BUTLER,
must be commended as a work of research, though its style is
inelegant. It introduces us to the early settlers, men of hardy
and daring character, among whom the most celebrated was
Daniel Bcone.
Several other works of the same class might be mentioned ;
but the preceding notices may be sufficient to indicate the
abundance of materials for a History of the United States. This
wealth of details made the task of the historian very difficult.
To combine the annals of the several states, and to sustain a
connected narrative interest throughout the details of the colonial
period; to correct the errors of early writers on the affairs of
the several colonies ; and to find unity of purpose and tendency
in the development of the various local governments such was
the arduous undertaking of Mr Bancroft. He has written in a
high tone of enthusiasm, and has given a warmth of colouring
to many topics which had been coldly treated by other writers.
There can be no doubt of his industry and fidelity in research ;
but critics have censured his immoderate use of eulogy, and have
complained that his views afe sometimes American rather than
philosophical.
GEORGE BANCROFT, the historian of the United States, is the
son of a congregational minister, and was born at Worcester,
in Massachusetts, in the year 1800. His father had some reputa
tion as a historical writer, and published in 1807 a Life of
Washington, which passed through many editions.
In 1817, Bancroft graduated with the first honours of his class
in Harvard College, and gained one of the Bowdoin prizes by an
Essay on the Use and Necessity of Revelation. At this time, he
had determined to enter the Christian ministry ; and after a visit
to Europe, he appeared, on some few occasions, as a successful
preacher ; but his love of literature soon prevailed over his first
choice of a profession. During his stay in Germany, he had
studied history and philosophy under the learned professor
Heeren, and had enjoyed the society of the historian Schlosser.
SECOND PERIOD. GEORGE BANCROFT. 229
In 1824, Bancroft published a translation of Heeren's Reflections
on the Politics of Ancient Greece, which was followed by several
translations of German works on philology ; and in 1828, by
Heeren's histories of the states of antiquity, and of the political
system of Europe and its colonies, from the discovery of America
to the time of independence. Meanwhile, the translator, not
trusting in the precarious gains of literary labour, had opened a
school at Northampton. In his political views, he had seen
reasons for leaving the Whig party, and joining the democracy.
An article from his pen, ' The Progress of Civilisation,' published
in The Boston Quarterly Review, explained his motives in making
this change.
The first volume of the History of the Colonisation of the United
States appeared in 1834, and was received with general approba
tion. The services of the writer were rewarded by his appoint
ment as collector of the customs at Boston. The second volume
of the History appeared hi 1837, and the third in 1840. After
a considerable interval of time, partly occupied by the author's
official duties, the fourth volume, giving a view of the first epoch
of the American Revolution, or the overthrow of the colonial
system, appeared in 1852, and has been followed by the history
of the revolution. Besides thin principal work, Bancroft has
published an abridgment of the History, and has contributed
several articles to the North American and Boston Quarterly
Reviews. His services have been justly recognised in his own
country, and the eminent political and social position he holds
has been won by literature. America has unwisely refused to
insure to the scholar a fair share of the profits of his own toil, but
has not yet adopted the policy of treating learning and intellectual
power as disqualifications for public service. In 1844, Bancroft
was appointed secretary of the navy ; and in this office, his zeal
and foresight in planning reforms and instituting a Nautical
School and Astronomical Observatory, made his services highly
important and valuable. In 1846, he was sent as minister-
plenipotentiary to Great Britain.
The History of the United States is based on extensive research
in original documents, and corrects the errors of former works.
Its failings are very intimately connected with its best qualities.
It is too exclusively American in its tone. The generous enthu
siasm of the writer must be commended, and is well displayed
in eulogy of the heroes of early colonisation ; but in the warmth
of sympathy, Bancroft sometimes appears rather as the advocate
than the historian. With regard to the institutions of his country,
too, the strong national feeling of the writer has led him aside
from the path of careful analysis.
230 AMERICAN LITERATURE.
Among the most characteristic portions of the History, we must
notice the narratives of the early colonisation of New England and
Pennsylvania. The several sketches of character are written in
an enthusiastic and eloquent style. A summary of the early
annals of Connecticut may be mentioned as one of the best
examples of the author's manner. In other parts of the work,
digressions on topics which do not belong strictly to American
history are too freely introduced. To quote the remarks of an
American Review ' Mr Bancroft likes to expatiate on a bound
less theme, passing swiftly from one portion of it to another ; here
presenting a striking event, and there portraying a brilliant
character, and colouring the whole with the glare of ambitious
rhetoric and a somewhat overstrained republican philosophy.'
The style of the historian, in speaking of the heroes of liberty
and civilisation, is so hearty and enthusiastic, that he seems to
identify himself with the characters portrayed by his pen. The
narration of the deeds of George Fox and William Penn is so
warmly eulogistic, that we might imagine the author to be a
descendant of the American Quakers ; but his zeal has a broader
character than that of the sectarian, and is as readily called
forth by the exploits of the Jesuit missionary as by the courage
of Roger Williams. In both instances, the same grandeur of
character and nobility of purpose awaken the sympathy of
Bancroft. He forgets the creed, and sees only the man. His
narrative of the adventure of the Catholic missionaries in the
Western territory, is one of the most attractive episodes in
American history.
As the Reformation gave rise to the settlement of New
England, so the counter-movement commenced by Loyola, first
introduced civilisation into Canada and the West. In 1634, the
two Jesuit missionaries Brebeuf and Daniel, joined a tribe of
Huron Indians, and travelled more than 300 leagues through
dense forests, and along the Ottawa and its confluents, enduring
all the miseries of savage-life, resting at night on the bare earth,
and subsisting on a scanty supply of maize. Near a bay of Lake
Huron, in the Indian territory, they raised their first chapel, and
began their labours among the natives. Six years later, Montreal
was selected as a mission-station ; and a plan was formed for
establishing settlements among the northern Indians, as in
Michigan, the south of Lake Huron, and other regions of the
West. Serious difficulties opposed this design, for the animosities
of the tribes made the proposed routes of travel impracticable.
Some years elapsed before the missionary Jogues was deputed to
visit the Mohawks, in order to establish friendly relations with
the tribes known as the Five Nations. He obeyed the order, but,
SECOND PERIOD. GEORGE BANCROFT. 231
as he departed, said : ' /k>, et non redibo 11 (I shall go, but shall not
return). His foreboding was true, for he was condemned by the
Mohawk council, and put to death as an enchanter who had
blighted their harvest.
These and other efforts excited the enmity of the surrounding
tribes against the Hurons and their missionaries. Their villages
were invaded ; men, women, and children were put to death, or driven
into the woods; and then- teachers were made prisoners, and
subjected to tortures. The sufferings of Brebeuf and his col
league Lallemand too dreadful to be detailed were borne with
a firmness which excited the wonder of their Indian executioners.
Other victims followed, for religious enthusiasm was kindled
anew by every martyrdom. The aged JRene" Mesnard travelled
from Quebec to the south of Lake Superior, and on his way to
another station not clearly indicated was lost in the forest, and
never seen again. The Sioux Indians, whom he had visited,
preserved as charms his cassock and breviary.
So far as the conversions of the Indians may be judged by
their results, the labours of the French missionaries were vainly
continued, year after year, in the wilderness. No permanent
success was obtained. Indians learned to talk of the white man's
'manitou,' regarded the priest as a skilful 'medicine-man,'
submitted themselves to the rite of baptism, and suspended their
thank-offerings of rich furs and crimson belts on the crosses set
tip by the Jesuits ; but these external innovations passed away.
As the pioneers of civilisation, the illustrious missionaries Alloiiez,
Dablon, Joliet, and Marquette, earned for themselves immortal
honour. While engaged in extending the power of France
through vast regions, they had heard, from time to time, the Indian
stories of ' the Great River.' It was described as abounding in
monsters, which swallowed b'tth. men and canoes ; and when the
fearless Marquette resolved to attempt the discovery, the friendly
natives who heard the proposal, warned him of the excessive heats
on the banks of the river, and of warlike tribes who would never
spare the strangers. The sequel must be narrated by Bancroft :
THE FRENCH DISCOVERY OF THE MISSISSIPPI.
' Behold, then, in 1673, on the tentli day of June, the meek,
single-hearted, unpretending, illustrious Marquette, with Joliet for
his associate, five Frenchmen as his companions, and two Algonquins
as guides, lifting their two canoes on their backs, and walking across
the narrow portage that divides the Fox River from the Wisconsin.
They reach the water-shed : uttering a special prayer to the imma
culate Virgin, they leave the streams that, flowing onwards, could
have borne their greetings to the castle of Quebec ; already they
232 AMERICAN LITERATURE.
stand by the Wisconsin. " The guides returned," says the gentlo
Marquette, "leaving us alone, in this unknown land, in the hands of
Providence." France and Christianity stood in the valley of the
Mississippi. Embarking on the broad Wisconsin, the discoverers,
as they sailed west, went solitarily down the stream, between alter
nate prairies and hillsides, beholding neither man nor the wonted
beasts of the forest : no sound broke the appalling silence, but the
ripple of their canoe, and the lowing of the buffalo. In seven days,
" they entered happily the Great River, with a joy that could not be
expressed ;" and the two birch-bark canoes, raising their happy sails
under new skies and to unknown breezes, floated down the calm
magnificence of the ocean stream, over the broad, clear sand-bars,
the resort of innumerable water- fowl gliding past islets that swelled
from the bosom of the stream, with their tufts of massive thickets,
and between the wide plains of Illinois and Iowa, all garlanded
with majestic forests, or checkered by island-groves, and the open
vastness of the prairie.
About sixty leagues below the mouth of the Wisconsin, the
western bank of the Mississippi bore on its sands the trail of men ;
a little footpath was discerned leading into a beautiful prairie ; and,
leaving the canoes, Joliet and Marquette resolved alone to brave a
meeting with the savages. After walking six miles, they beheld a
village on the banks of a river, and two others on a slope, at a
distance of a mile and a half from the first. The river was the
Mou-in-gou-e-na, or Moingona, of which we have corrupted the
name into Des Moines. Marquette and Joliet were the first white
men who trod the soil of Iowa. Commending themselves to God,
they uttered a loud cry. The Indians hear ; four old men advance
slowly to meet them, bearing the peace-pipe, brilliant with many-
coloured plumes. "We are Illinois," said they that is, when
translated, "We are men ;" and they offered the calumet. An aged
chief received them at his cabin with upraised hands, exclaiming :
" How beautiful is the sun, Frenchman, when thou comest to visit
us ! Our whole village awaits thee ; thou shalt enter in peace
into all our dwellings." And the pilgrims were followed by the
devouring gaze of an astonished crowd.
At the great council, Marquette published to them the one true
God, their Creator. He spoke also of the great captain of the
French, the governor of Canada, who had chastised the Five Nations,
and commanded peace ; and he questioned them respecting the
Mississippi, and the tribes that possessed its banks. For the messen
gers Avho announced the subjection of the Iroquois, a magnificent
festival was prepared of hominy and fish, and the choicest viands
from the prairies.
After six days' delay, and invitations to new visits, the chieftain
of the tribe, with hundreds of warriors, attended the strangers to
their canoes ; and selecting a peace-pipe embellished with the head
and neck of brilliant birds, and all feathered over with plumage of
various hues, they hung round Marquette, the mysterious arbiter
SECOND PERIOD. GEORGE BANCROFT. 233
of peace and war, the sacred calumet, a safeguard among the
nations.
The little group proceeded onwards. " I did not fear death," says
Marquette : " I should have esteemed it the greatest happiness to
have died for the glory of God." They passed the perpendicular
rocks, which wore the appearance of monsters ; they heard at a
distance the noise of the waters of the Missouri, known to them by
its Algonquin name of Pekitanoni ; and when they came to the
most beautiful confluence of rivers in the world where the swifter
Missouri rushes like a conqueror into the calmer Mississippi, dragging
it, as it wore, hastily to the sea the good Marquette resolved in
his heart, anticipating Lewis and Clarke, one day to ascend the
mighty river to its source ; to cross the ridge that divides the
oceans, and, descending a westerly flowing stream, to publish the
gospel to all the people of this New World.
In a little less than forty leagues, the canoes floated past the Ohio-,
which was then, and long afterwards, called the Wabash. Its banks
were tenanted by numerous villages of the peaceful Shawnees, who
quailed under the incursions of the Iroquois.
The thick canes begin to appear so close and strong, that the
buffalo could not break through them ; the insects become intoler
able ; as a shelter against the suns of July, the sails are folded into
an awning. The prairies vanish ; and forests of whitewood, admir
able for their vastness and height, crowd even to the skirts of the
pebbly shore. It is also observed that in, the land of the Chickasas
the Indians have guns.
Near the latitude of 33 degrees, on the western bank of tho
Mississippi, stood the village of Mitchigamea, in a region that had
not been visited by Europeans since the days of Do Soto.* " Now,"
thought Marquette, " we must indeed ask the aid of the Virgin."
Armed with bows and arrows, with clubs, axes, and bucklers,
amidst continual whoops, the natives, bent on war, embark in
vast canoes made out of the trunks of hollow trees ; but at the
sight of the mysterious peace-pipe held aloft, God touched the
hearts of the old men, who checked the impetuosity of the young ;
and throwing their bows and quivers into the canoes, as a token of
peace, they prepared a hospitable welcome.
The next day, a long wooden canoe, containing ten men,
escorted the discoverers, for eight or ten leagues, to the village of
Akansca, the limit of their voyage. They had left the region of the
Algonquins, and in the midst of the Sioux and Chickasas, could
speak only by an interpreter. A half-league above Akansea, they
were met by two boats, in one of which stood the commander, holding
in his hand the peace-pipe, and singing as he drew near. After
offering the pipe, he gave bread of maize. The wealth of his
* Ferdinand de Sotn, a Spaniard, first discovered the Mississippi in 1541. As
he found no ' golden land ' such as his fancy had painted, his voyage was regarded
as a failure, and no use was made of his" discovery. He died of fever, and was
buried in the Mississippi, 1542.
234 AMERICAN LITERATURE.
tribe consisted in buffalo-skins ; their weapons were axes of steel
a proof of commerce with Europeans.
Thus had our travellers descended below the entrance of the
Arkansas, to the genial climes that have almost no winter, but rains,
beyond the bound of the Huron and Algonquin languages, to the
vicinity of the Gulf of Mexico, and to tribes of Indians that had
obtained European arms by traffic with Spaniards or with Virginia.
So, having spoken of God and the mysteries of the Catholic faith ;
having become certain that the father of rivers went not to the
ocean east of Florida, nor yet to the Gulf of California, Marquette
and Joliet left Akansea, and ascended the Mississippi.
At the 3Sth degree of latitude, they entered the river Illinois, and
discovered a country without its paragon for the fertility of its
beautiful prairies, covered with buffaloes and stags for the love
liness of its rivulets, and the prodigal abundance of wild-ducks and
swans, and of a species of parrots and wild-turkeys. The tribe of
Illinois, that tenanted its banks, entreated Marquette to come and
reside among them. One of their chiefs, with their young men,
conducted the party, by way of Chicago, to Lake Michigan ; and
before the end of September, all were safe in Green Bay.
Joliet returned to Quebec to announce the discovery, of which
the fame, through Talon, quickened the ambition of Colbert : the
unaspiring Marquette remained to preach the gospel to the Miamis,
who dwelt in the north of Illinois, round Chicago. Two years
afterwards, sailing from Chicago to Mackinaw, he entered a little
river in Michigan. Erecting an altar, he said mass, after the rites
of the Catholic church ; then, begging the men who conducted his
canoe to leave him alone for a half-hour
" in the darkling wood,
Amidst the cool and silence, he knelt down,
And offered to the Mightiest solemn thanks
And supplication."
At the end of the half-hour, they went to seek him, and he was
no more. The good missionary, discoverer of a world, had fallen
asleep on the margin of the stream that bears his name. Near its
mouth, the canoemen dug his grave in the sand. Ever after,
the forest-rangers, if in danger on Lake Michigan, would invoke his
name. The people of the West will build his monument.'
The Hist&nj of the United Stales, by EICHARD HILDRETH, has
been characterised as a laborious compilation of facts, arranged
mostly in chronological order, but deficient in the higher qualities
of historical writing. One of the most prominent features of this
work, is its low estimate of the Puritan Fathers of New England,
and its very unfavourable representation of their theocratic form
of government. The author brings forward many undoubted
facts to support his charges of bigotry and religious persecu
tion ; but he has neglected to consider dispassionately the
SECOND PERIOD. HILDRETH PARKMAN TICKNOR. 235
circumstances of the Pilgrims and their followers, and the
characteristics of the time. These remarks are applicable
only to certain portions of Mr Hildreth's extensive work ; but a
coldness of tone, strongly contrasted with the national fervour of
Bancroft, may be ascribed to the whole history. ' Of centennial
sermons and Fourth of July orations,' says the author, ' there are
more than enough.' He suggests that historians and orators
have described with theatrical pomp and exaggeration the
supposed heroes of the colonial and the revolutionary period,
and asserts that his own purpose is to wipe away the ' patriotic
rouge,' to strip off ' the fine-spun cloaks of excuses and apology,'
and to exhibit, for the first time, the heroes of American history
in their true character. ' The history of the revolution,' says a
reviewer, ' is clearly and succinctly told, but in as cold-blooded a
manner as if the writer had been engaged with an account of a
long struggle between two tribes of savages in the heart of Africa.
Nil admirari might be inscribed on the volume as its motto. The
account of the battle of Bunker Hill, which " figures in history as
having tested the ability of the provincials to meet a British army
in the field," closes with the characteristic remark, that " the men
engaged in it were not all heroes. The conduct of several officers
on that day was investigated by court-martial, and one at least
was cashiered for cowardice." '
A History of the Conspiracy of Pontiac, and the War of the
North American Tribes against the English Colonies, has been ably
written by FRANCIS PARKMAN. It comprises a curious and
interesting account of the aborigines, and narrates, in a spirited
style, the incidents of savage warfare, including the obstinate
and memorable siege of Detroit by the Indian forces under
Pontiac. Mr Parkman's work has been 'based on careful
researches, and is one of the most valuable contributions to the
history of the aborigines of America. The well-known Naval
History of the United States, by JAMES FENIMORE COOPER, the
novelist, and a History of the Northmen, by HENRY WHEATON,
may be mentioned in this place.
In the department of literary history, America has produced
one work of first-rate character the History of Spanish Literature,
by GEORGE TICKNOR. The writer, one of the most accomplished
of American scholars, preceded Longfellow in the chair of Modern
Literature in Harvard College. During his travels in Europe,
he collected the numerous materials which have been skilfully
employed in the composition of his work. It is rich in its details,
including reviews of the poetry, romance, and all the general
literature of Spain ; its critical views are genial, and at the same
236 AMERICAN LITERATURE.
time judicious; and the plan combines literary history with a
view of the moral and intellectual life of the Spanish nation.
The merits of the work have been universally recognised by
European scholars, and several translations have already
appeared.
INDIAN HISTORY AND BIOGRAPHY.
One of the duties of American literature, has been to collect
and preserve the records of the various tribes of Red Indians now
passing away from their ancestral dwelling-places. To this task
several writers, including Thatcher, Stone, Drake, Catlin, School-
craft, Gallatin, Bradford, M'Kenney, and Hall, have contributed
their services. Their researches have greatly modified the repre
sentations given by romantic writers ; but when fiction has been
put aside, there still remains a history which must excite com
passion for the fate of the aborigines. Of all the descriptions of
these wandering tribes, the most unfair is that given by GRUND,
a German, who wrote on America. He asserts, that the expelled
Indians never had any right to dwell on their native soil ; that
they were justly treated as wild animals ; and that their extinction
was necessary, and by no means to be regretted.
Other writers have described, in a more humane manner, the
characteristics and the destiny of the red race in America. Mr
STONE, in a series of memorials of the Six Nations, has preserved
many fragments of Indian history and biography. THATCHER'S
Indian Biography gives many sketches of tribes and individuals ;
and a more comprehensive work, The History of the Indian Tribes
of North America, has been published by M'KENNEY and HALL.
The portraits given in this work were taken from the Indian
chiefs, or delegates, who visited the seat of legislature for the
purpose of making treaties or transacting other business. But
among all the writers of Indian history and biography, Schoolcraft
is probably the highest authority. He has lived among the Red
Men ; has studied their dialects, and translated their legends ; and
though he speaks warmly of their virtues, he is not a one-sided
advocate. HENRY ROWE SCHOOLCRAFT (born 1793) has a high
reputation as a man of general cultivation and scientific attain
ments. His first work, a scientific treatise on Vitreology, published
in 1817, described modes of applied chemistry in the fusion of
silica and kali for making glass and enamel. His View of the
Lead Mines of Missouri (1819), was followed in the next year by
the Journal of a Tour in the Interior of Missouri and Arkansas, and
soon afterwards by a Narrative Journal of a Tour in the Copper
SECOND PERIOD. INDIAN HISTORY AND BIOGRAPHY. 237
legion of Lake Stqwrior. In 1821, the author was appointed
secretary to the commission for treating with the Indian tribes
at Chicago, and afterwards devoted his studies chiefly to Indian
ethnology. After all the attempts of fiction-writers to portray
the Red Men, readers who would find truth must study the works
of Schoolcraft. His statements are founded on extensive obser
vation during his years of service among the remnants of the
Indian tribes. He married a lady who was descended, on the
maternal side, from the hereditary chief of Lake Superior. In
1839, he published Algic Researches, consisting of two volumes of
Indian legends; and after a visit to Europe and other travels,
commenced in 1844 the publication, in numbers, of Oneota, or the
' Red Race in America.' In this and other works, Schoolcraft
established his reputation as an authority on the history, tradi
tions, customs, and dialects of the Algic tribes. In 1846, he
presented to the legislature of his native state a report, consisting
of Contributions to the Statistics, Aboriginal History, and General
Ethnology of Western New York.
The writings of Schoolcraft, and other authors already named,
enable us to correct the erroneous impressions made by works
of fiction respecting the red race.
AVe have no facts to support the statements of writers who have
found refinement and philosophy among the children of the forest.
The wigwam was no fit abode for such Indian characters as are
seen in romances. It was a smoky den, where families were
huddled together in circumstances which made decency and
cleanliness impossible. For food, the Indian depended partly on
the chase of wild animals ; but he was not wholly ignorant of
agriculture. With some few exceptions, all the tribes south of
the St Lawrence tilled the soil. The use of milk was unknown,
which fact distinguishes the American Indians from nomadic
tribes of the Old World. The plants cultivated included maize,
the vine styled the squash, beans, and tobacco. Arrows tipped
with hartshorn, eagles' claws, or sharp flint, were used in the
chase ; and fish were taken with nets and spears.
The squaw, or Indian's wife, was his slave. When he returned
from the chase, he remained idle until hunger again moved him ;
while the wife tilled the ground, reaped the harvest, pounded the
maize, and, in travelling, carried the poles of the wigwam. Scarcity
of food was a frequent cause of suffering ; for when provisions
were plentiful, appetite knew no bounds. The condition of
afflicted individuals and old and infirm people was very miserable.
Decoctions of herbs and a simple form of vapour-bath were the
favourite remedies for various diseases.
The wars, or rather ' scalp-hunts,' of the natives consisted
238 AMERICAN LITERATURE.
chiefly of ambuscade and surprise. Remarkable cunning and
keenness of the senses were evinced in following the trail of an
enemy. Commonly, a scalping-party included about six or seven
Indians, sometimes only two or three ; though, on great occasions,
as many as forty would go out together, traverse the forest, enter
the foe's domain, and lurking behind rocks or trees, wait for
their victims. The taking of the scalp of an enemy was the first
ambition of the young men.
The treatment of prisoners was even more revolting than the
custom of taking scalps. The captive doomed to die was made
to pass through lingering tortures, such as Cooper has described
in his forest -romances. By his fortitude in bearing all the cruelty
of his foes, the Indian gained the highest honour for himself and
his tribe. Councils of war or negotiations for peace were
conducted with a solemn decorum, and the patience of the Indian
in listening to a speech or argument was always exemplary.
He seldom interrupted the speech of his opponent.
The oratory of the Red Men has been misrepresented : the
tedious long-drawn argument, or the rambling after-dinner
speech, was never a characteristic of the Indian. When sober,
he was seldom talkative. He spoke in metaphors, reasoned by
analogy, and never employed abstract terms. Happiness was
a bright sun or a clear blue sky ; burying a tomahawk signified
peace ; a thorny plant symbolised adversity. This metaphorical
style naturally gave rise to eloquent but short addresses. A
Choctaw chief, who died while on a visit to Washington, finding
his end approaching, sent the following message to his people :
' I shall die,' said he, ' but you will return to our brethren. As
you go along the paths, you will see the flowers and hear the
birds sing ; but Pushmataha will see them and hear them no more.
When you shall come to your home, they will ask you : " Where
is Pushmataha ? " and you will say to them : " He is no more."
They will hear the tidings like the fall of a mighty oak in the
stillness of the woods.'
The only style of writing was pictorial. Rude outlines
of animals sketched on the bark of a tree, or on a smooth
stone, served as symbols of tribes, or as memoranda of events.
Remembrance of transactions was assisted by a sort of rosary of
shells, or by a small bundle of sticks held in the hand. When
Roger Williams, conversing with a chief, spoke of the good faith
of the white men, the chief took a stick, and breaking it into ten
pieces, related ten instances of bad faith, laying down a short
stick to mark each item.
The same want of the power of abstraction or generalisation
observed in the language, is found also in the religious notions of
SECOND PERIOD. INDIAN HISTORY AND BIOGRAPHY. 239
the Indian. Yet he was not a materialist. He could discern
between cause and effect ; he believed in an unseen power, the
manitou, or spirit, as residing in every plant, or animal, or other
natural object. As he conceived, there was a manitou, a spirit,
which gave the spark from the flint, lived in every blade of
grass, flowed in the streams, shone in the stars, and thundered
in the water-falls ; but in each example the notion of deity was
concrete and particular. When missionaries suggested the unity
of the Great Spirit pervading all beings, it Avas very readily
received ; but it does not appear that this generalisation had
been made by the Indian previous to his intercourse with white
men.
The specimens given by Schoolcraft in his Oneota of the myths
and legends, or unwritten poetry of the Indians, have the simpli
city of stories for children. We may give one example, translated
from one of the dialects of the Algonquin language. 1 It bears
strong internal evidence of genuineness.
SHINGEBISS:- AX INDIAN FABLE.
' There was once a Shingebiss living alone in a solitary lodge on
tho shores of the deep bay of a lake, in the coldest winter weather.
The ice had formed on the water, and he had but four logs of wood
to keep his fire. Each of these would, however, burn a month ;
and as there were but four cold winter months, they were sufficient
to carry him through till spring.
Shingebiss was hardy and fearless, and cared for no one. He
would go out during the coldest day, and seek for places where
flags and rushes grew through the ice, and plucking them up with
his bill, would dive through the openings in quest of fish. In this
way he found plenty of food while others were starving; and he
went home daily to his lodge, dragging strings of fish after him on
the ice.
Kabebonicca 3 observed him, and felt a little piqued at his
perseverance and good-luck, in defiance of the severest blasts of
wind he could send from the north-west. u Why, this is a wonderful
man !" said he; "he does not mind the cold, and appears as happy
and contented as if it were the month of June. I will try whether
he cannot be mastered." He poured forth tenfold colder blasts and
drifts of snow, so that it was next to impossible to live in the open
air. Still the fire of Shingebiss did not go out; he wore but a
single strip of leather around his body, and he was seen in tho
1 The Algonquin language (so called by the French) was spoken, though not
exclusively, in a territory that extended through 60 degrees of longitude, and
more than 20 degrees of latitude. Bancroft.
- The Indian name of a species of wild-duck.
3 A personification of the north-west or wintry wind.
240 AMERICAN LITERATURE.
worst weather searching the shores for rushes, and carrying home
fish.
" I shall go and visit him," said Kabebonicca one day, as he saw
Shingebiss dragging along a quantity of fish ; and accordingly that
very night he went to the door of his lodge. Meantime Shingebiss
had cooked his fish and finished his meal, and was lying, partly on
his side, before the fire, singing his songs. After Kabebonicca had
come to the door, and stood listening there, he sang as follows :
" Spirit of the North-west,
You are but my fellow-man ! "
The hunter knew that Kabebonicca was at his door, for he felt
his cold and strong breath ; but he kept on singing his songs, and
affected utter indifference. At length Kabebonicca entered, and
took his seat on the opposite side of the lodge ; but Shingebiss did
not regard or notice him. He got up as if nobody were present,
and taking his poker, pushed the log, which made his fire burn
brighter, repeating as he sat down again :
' ' You are but my fellow-man ! "
Very soon the tears began to flow down Kabebonicca's cheeks,
which increased so fast that presently he said to himself: "I cannot
stand this ; I must go out." He did so, and left Shingebiss to his
songs ; but resolved to freeze up all the flag orifices, and make the
ice thick, so that he could not get any more fish. Still Shingebiss,
by dint of great diligence, found 'means to pull up new roots and
dive under for fish. At last, Kabebonicca was compelled to give up
the contest. " He must be aided by some Monedo," 1 said he : ' ; I
can neither freeze him nor starve him ; he is a very singular being.
I will let him alone." '
Besides their faith in the manitou, -which was so easily led up
to a belief in one Great Spirit, the Indians had several forms of
superstition regarding charms, incantations, and dreams such as
are commonly found among tribes who live in intimate dependence
on the powers of nature.
The medicine-man was a professed sorcerer, prophet, and
rain-maker. His spells were supposed ^to have virtues in
making the arrow swift and sure, drawing fish into the net,
and outwitting the cunning of the moose-deer. For the cure
of sickness, he would prescribe fanciful remedies in some cases,
while, in others, he recommended means which might have some
good effect such* as rolling in the snow, or exposure to excessive
heat. His powers were ascribed to his friendship with a strong
manitou, and cases of failure were easily explained some manitou
stronger than his own had attacked the patient. All the logic of
1 A spirit or god.
SECOND PERIOD. INDIAN HISTORY AND BIOGRAPHY. 241
certain modem medical theories may be found in the doctrine
of the Indian quack.
It is hardly necessary to say, that dreams exercised a great
influence on the mind of the lied Man. He would expose himself
to great hardship in order to comply with the supposed commands
of a manitou as given in dreams. His faith in immortality was
iirm, though not refined. He believed in a life beyond the grave,
but it was not an ideal life, abstracted from all the common
sights and sounds of mother-earth. The spirit of the Red Man
goes to the happy hunting-ground in the far south-west ; there
he finds abundance of game, with beans and maize ; there he has
still his quiver, arrows, and moccasons, his pipe and tomahawk ;
and there he feasts joyfully with his friends.
For accounts of the condition of the Indian tribes after their inter
course with Europeans, we refer to the writings of the authors
already named. Thatcher's Indian Biography gives many interest
ing sketches of character, and is written in a spirit of sympathy
with the aborigines, yet without injustice to the early settlers. The
Life of Black-Hawk is a curiosity, as it gives a narrative of
adventures written under the dictation of the chief so named.
There is no doubt of the truth of its statements, for ' an Indian's
word of honour is as good as a white man's oath.' Black-Hawk
boasts of having taken his first scalp when he was only fifteen
years old, and justifies his subsequent warfare with white men.
After signing a treaty of peace, he remarks : ' What do we know
of the laws and customs of the white people ? They might buy
our bodies for dissection, and we would touch the goose-quill
to confirm it, without knowing what we are doing.' This aptly
describes the mode in which lands have been sold by the Indians.
The forced sale of his own village compelled the chief to question
whether the Americans could discern between right and wrong.
When a very small fraction of the lands, bought for a trifle, was
resold at a high price, he could not understand the transaction.
Indeed, the sale of land, or claiming fields, and rivers, and woods,
as private property, was a mystery to the Indian. The chief
Tecumthe" on one occasion concisely expressed the views of his
people. ' Sell a country ! ' said he ; ' why not sell the air, the
clouds, and the great sea, as well as the earth? Did not the
Great Spirit make them all for the use of his children?'
From the days of the apostle John Eliot to the present time,
endeavours to convert the Indians to Christianity have commonly
been failures. The schools, churches, and villages, formerly
planted by missionary effort in the forest, have all vanished.
The Indian Bible translated by Eliot is a dead-letter, for all the
people who spoke its language have been long extinct. In
P
242 AMERICAN LITERATURE.
almost all instances of natives educated by white men, savage
life has won back the weary students. All that the Indians
learned from the settlers was the use of ' fire-water ' or alcohol.
The chief Red-jacket gave, in its most simple form, the common
Indian argument against the adoption of Christianity. ' If,' said
he, ' the Great Spirit had intended that the Red Men should be
Christians, he would have made his revelation to them as well as
to the whites ; and not having made it, it was clearly his will that
they should continue in the faith of their fathers.' He also made
use of another argument when he replied to the missionaries :
' Go, try your hand in the town of Buffalo for one year. If in
that time you shall have done them [the white people] any good,
and made them any better, then we will let you come among our
people.' The fact that, during more than two centuries, these
aborigines have lived, more or less, in intercourse with civilised
and Christian men, and yet have refused the new ideas offered by
their neighbours, is very remarkable, and suggests queries not
readily answered. The tribes now remaining, says Schoolcraft,
' desire neither our knowledge nor our religion. They distrust
our power, decry our refinements, and condemn our laborious
industry.'
For speculations on the probable origin of the North- American
tribes, we refer to the writings of GALLATIN and DRAKE
(Biography and History of the Indians of North America), BRAD
FORD (American Antiquities}, and SQUIER and DAVIS (Ancient
Monuments of America). It is commonly said that America has
no antiquity : this is true of the United States ; but the New
World has its archteology, more shadowy and seemingly unreal
than the story of ancient Egypt. 1 Whence came the Red Men ?
Who were the ' mound-builders ' in the valley of the Mississippi ?
and how were they related to the Toltec race in Central America?
These questions make the exploration of Aztec and Inca monu
ments seem comparatively an easy matter. No answers better
than mere guesses have hitherto been given. Of course, the Ten
Tribes have been traced in America, as in all other lands, and
so-called affinities of language have been found between the
Algonquin and the Hebrew. With equal facility, analogies
would be found between the Huron dialect and the Sanscrit.
Many of the theories based on comparison of languages, are
1 Of the supposed ' mound-bunders of the north,' a -writer in the North American
Review says : ' We know not what fearful pestilence or what terrible enemy may
have overcome them. Other perished nations have survived in the history of their
conquerors. But no historian existed for this people. No wandering poet, singing
for all ages, told the story of their deeds, or the tale of then- wrongs. Ruler and
subject, priest and warrior, are buried in one overwhelming oblivion. Forgotten
by men, their record is with God alone.'
SECOND PERIOD. W. II. PRESCOTT. 243
scarcely better than the characteristic , notion of old Cotton
Mather, who explained almost everything mysterious by a simple
reference to the devil. ' We may guess,' said he, ' that probably
the devil decoyed those miserable salvages hither, in hopes that
the gospel .... would never come here to destroy or disturb
his absolute empire over them. But our Eliot,' he continues,
referring to the great missionary, ' was willing to rescue as many
of them as he could from that old usurping landlord of America.'
Leaving this mythological theory, we may quote from the work
of Squier a summary of its statements respecting the so-called
' ancient earthworks ' in the West :
' The mounds,' says Mr Squier, ' are of all dimensions, from those
of but a few feet in height and a few yards in diameter, to those
which, like the celebrated structure at the mouth of Grave Creek,
in Virginia, rise to the height of 70 feet, and measure 1000 feet in
circumference at the base. The great mound in the vicinity of
Miamisburgh, Montgomery county, Ohio, is 68 feet in perpendicular
height, and 852 in circumference at the base, containing 311,353
cubic feet. The truncated pyramid at Cahokia, Illinois, has an
altitude of 90 feet, and is upwards of 2000 feet in circumference at
the base. It has a level summit of several acres' area. The great
mound at Selzerstowri, Mississippi, is computed to cover 6 acres
of ground. Mounds of these extraordinary dimensions are most
common at the south, though there are some of great size at the
north. The usual dimensions are, however, considerably less than
in the examples here given. The greater number range from 6 to
30 feet in perpendicular height, by 40 to 100 feet diameter at the
base.'
It is now generally admitted, that early explorers of the
Mississippi valley would have been less successful in finding
aboriginal earthworks, if they had enjoyed a greater share of
geological science. It has been clearly shewn that, with regard
to the more gigantic mounds and fortifications, nature was the
engineer. The imagination of theorists gave a complete and
artificial form to every conical elevation, and made a fortress of
every hill approaching a quadrangular form.
WILLIAM H. PRESCOTT.
WILLIAM H. PRESCOTT, the historian, is the descendant of one
of the most prominent families of New England, and was born in
Salem in 1796. After a course of classical studies at Harvard
University, he travelled in Europe, and returned in 1817 to
Boston, where he applied his mind to the study of modern
languages, and wrote several articles chiefly for the North
244 AMERICAN LITERATUlir.
|
American Review. In 1819, he began to meditate the plan
of some extensive historical work, and determined to devote
ten years to preliminary studies. Subsequently, he found a
field of research in the times of Ferdinand and Isabella of
Spain the age of revolutions in the political system of Europe,
and marked by a brilliant assemblage of historical characters
and events, including, among the former, Henry VIII. of England,
Charles VIII. of France, Ximeues the statesman, Cordova the
soldier, and Columbus the navigator ; among the latter, the
overthrow of the Moorish kingdom, the establishment of the
Inquisition, and the discovery of the New World. This last
feature of the age especially recommended it to the American
historian.
Through the aid of Mr Alexander II. Everett, minister at the
court of Spain, Mr Prescott obtained from the libraries of the
Peninsula many valuable materials, including Llorente's History of
the Inquisition, Conde's version of the Spanish- Arab chronicles, and
the writings of Marina, Sempere, and Capmauy on the ancient poli
tical institutions of Spain. These and other rare and valuable works
enabled the historian to commence his work with resources far
superior to any known by his predecessors in the same field the
Abbe Mignot, and the German author Rupert Becker. The
historical works of Mr Prescott are remarkable as proofs of what
may be done by zeal and industry in circumstances of great
difficulty. In his youth, an accident had deprived the writer
of the sight of one eye, and the other suffered so much from
literary labours, that the task of writing the history of Ferdi
nand and Isabella required the use of a writing-case such as is
sometimes used by persons totally blind. In consulting authori
ties, he was obliged to be satisfied with the services of a reader
who did not understand Spanish. After some years of labour
under these disadvantages, the author's eyesight improved,
though it still remained so imperfect that it could only be
employed with great moderation and by daylight. The wide
extent of research shewn in the numerous citations and references
in Ferdinand and Isabella, appears very remarkable when the
circumstances of the writer are considered. After twelve years
of meditation and labour, the book was published in 1838, and
was universally received as an elaborate and important work on
a period in history which had previously been very meagerly
treated. It fulfilled far more than the promise of its title-page,
as it gave a history not only of the reign of Ferdinand and
Isabella, but also of the reigns of John II. of Aragon, John II.
and Plenry IV. of Castile, Philip and Joanna, and the regencies
of Ferdinand and Ximenes.
SECOND PERIOD. W. H. PRESCOTT. 245
In the two parts of the introduction to his work, the historian
lias given comprehensive views of the political, religious, and
social condition of the kingdoms of Castile and Aragon about the
middle of the fifteenth century. This summary is followed by
notices of theTeigns of the two kings, John II. of Aragon, father
of Ferdinand, and John II. of Castile, father of Isabella, whose
crowns were united by the marriage of their heirs. The factions
and wars preceding this union are narrated with numerous
details not found in any previous history of the time. A chapter
is devoted to the institution of the Inquisition, and the persecution
of the Jews in Spain the darkest features of the age. This is
one of the most graphic and original portions of the history. It
is followed by an account of the Spanish Arabs, which serves as
an introduction to the wars of Granada. The first part of the
Avork closes with historical notices of Spanish literature.
The foreign affairs of Spain ; the Italian wars, and the triumph
of the great captain, Gonsalva ; the death of Isabella, and the
consequent disturbances ; Ferdinand's second marriage, and his
resignation of the regency, followed by his return to power ; the
extraordinary career of that able and versatile hermit, cardinal,
despot, scholar, soldier, and saint, Ximenes : these are among
the chief topics of the second part. It is obvious that the story
of a work of such magnitude cannot be sufficiently direct and
simple to allow an unbroken narrative interest. The writer has,
with good judgment, deviated in many places from the chrono
logical order of events, so as to avoid the intermixture of too
many topics, and to give to each a certain degree of completeness.
Perhaps, it may be objected that the treatment of some topics
for example, the Spanish literature is too minute for the purpose
of a general history of a period. The portraits of the leading
characters Isabella, Ferdinand, Columbus, Gonsalvo, Ximenes,
and others are very carefully drawn.
Five years after the publication of his first historical work,
Mr Prescott produced a second the History of the Conquest of
Mexico. In this work, the subject is of an inferior nature ; indeed,
it is nothing more than the extermination of a helpless nation ;
the perpetrators of which cannot, by any fair historical treatment,
be raised to the rank of heroes. With this defect, the Conqiiest
of Mexico had the advantage of a clear, direct and marvellous
narrative, and afforded abundant scope for the exercise of powers
of description. The landing of the Spaniards on the shore of
Mexico ; their march over the coast, and through the tropic
scenery of the plain, to the table-land ; their skirmishes and
negotiations with the several native tribes ; the rapid fall of an
empire ; the beginning of that work of desolation which has
246 AMERICAN LITERATURE.
made the history of South America more melancholy than that of
any other section of the world : these striking features made
Mr Prescott's second work even more successful than his first.
It has been widely circulated in America and Great Britain ; and,
besides several reprints, translations have appeared in Paris,
Berlin, Home, Madrid, and Mexico. Though the author's share
of profit has been by no means commensurate with the extensive
sale of his works, it is pleasing to know that his success in his own
country has added a considerable sum to his inherited property.
In the introduction to the History of the Conquest of Mexico,
the historian gives the results of extensive researches in a general
view of Aztec civilisation ; and throughout the work he makes use
of numerous materials unknown to the preceding writers on the
same subject Dr Robertson, and the Spaniard Antonio de Solis.
The summary of Aztec culture is exceedingly interesting, and:
prepares the reader to study with sympathy the following
narrative. We borrow from this summary a few of the more
prominent facts.
In his physical structure, the Aztec was less robust than the
European, and in some respects resembled the Hindoo. His hair
was straight and black ; the beard was usually plucked away or
thinned ; the complexion was a reddish brown or copper colour,
the cheek-bones high, and the eyes obliquely set. The women
were exempted from the hard bodily labour imposed upon them
by savage tribes ; and the wife was the companion, not the slave
of her husband. This one trait proves that a considerable degree
of civilisation had been attained. The agriculture of the Aztecs
was skilful; and in other useful arts, great progress had been
made. Vessels for domestic use were made of clay or lackered
or painted wood ; and articles of luxury included gold and silver
ornaments, jewellery, and especially splendid dresses and tapestry,
made of the plumage of tropical birds.
The tables of the wealthy were supplied with such delicacies
as sauces, confectionary, chocolate flavoured with vanilla, and
fish brought from a sea-shore 200 miles distant. The dark fact
that cannibalism formed a part of their luxurious banquets, seems
scarcely conceivable among a people otherwise refined and gentle
in their manners.
As a specimen of Aztec literature, Mr Prescott notices the
poems ascribed to one of the kings of the Tezcucans the most
civilised of all the tribes who inhabited the valley of Mexico.
The strains of this royal poet have a melancholy tone, reminding
the reader of a troubled life, not without crime, of remorse and
forebodings mixed with the pleasures of a palace. A system
of picture-writing served for the publication of laws and the
SECOND PERIOD. W. H. PRESCOTT. 247
record of memorable events. Time was accurately measured ; and
the advanced state of the Aztec astronomy is perhaps the most
remarkable fact brought to light by recent researches.
The religion and the political system of the Aztecs were very
closely connected. The education of the people was one of
the duties of the priesthood, which was not bound by vows of
celibacy. Temples were richly endowed, and the priests received
first-fruits and many voluntary offerings. The surplus of the
church-revenues was distributed in alms. One supreme Creator
and Lord of the universe was the central object of worship ; but
homage was also paid, as by the Hindoos, to a multitude of
subordinate deities. A ceremony, having some likeness to
baptism, was used in naming children, and a cleansing power,
in a moral sense, was ascribed to the water. Roman Catholic
missionaries have recognised in the monuments of the Aztecs the
rites of confession and absolution. The cross seems to have been
an object of adoration. These and other coincidences have
suggested the theory of connecting Aztec religion and civilisation
with Jewish traditions ; but, on the other side, the Aztec worship
was as degraded and cruel as that of the lowest savages. Human
sacrifices were commonly offered on the altars of the gods, and
the flesh of enemies seized in battle was served up at luxurious
banquets.
The Aztec government was an elective monarchy. A numerous
aristocracy depended on the throne. Judges in the superior
courts were appointed by the crown ; while, in the lower, they
were chosen by the people. For numerous details of a people
whose civilisation, so far as researches have hitherto extended,
seems an isolated fact in the world's history, connecting itself
with nothing before or after it, we have to thank Mr Prescott ;
but he has wisely abstained from theorising on the origin of
Mexican culture. He has left it as he found it a problem
presenting the greatest difficulties to students who hold the tradi
tional theory of civilisation. The end of this Mexican system
seems as mysterious as the beginning. Other nations have
perished, but not without leaving some heritage to their
successors. Where are the inheritors of Aztec culture? For
what great purpose connected with the world's general history
did it exist? These are questions to which human reason
can rind no reply. The melancholy fate of the Aztecs has no
parallel in all history. Other nations have passed away, but
not without having fulfilled a destiny more or less important
as a part of the whole life of mankind. So natural is the
belief that all culture must, in some form or other, perpetuate
itself, that we cannot, without some feeling of scepticism, read
248 AMERICAN LITERATURE,
Mr Prescott's able and interesting summary of Aztec civilisation 1 ,
especially his account of the character and poetical writings of
the king of Tezcuco, who might be styled the Aztec Solomon.
We read that the latter part of his life ' was devoted to astrono
mical, and, probably, astrological studies ; to meditation on his
immortal destiny ; and to giving utterance to his feelings in songs,
or rather hymns, of much solemnity and pathos.' An extract
from one of these will convey some idea of his religious
speculations.
HYMN ON MORTALITY.
BY THE KISO OF TEZCUCO.
'All things on earth have their term, and, in the most joyous
career of their vanity and splendour, their strength fails, and they
sink into the dust. All the round world is but a sepulchre ; and
there is nothing which lives on its surface, that shall not be hidden
and entombed beneath it. Rivers, torrents, and streams move
onward to their destination. Not one flows back to its pleasant
source. They rush onward, hastening to bury themselves in the
deep bosom of the ocean. The things of yesterday are no more
to-day ; and the things of to-day shall cease, perhaps, on the morrow.
The cemetery is full of the loathsome dust of bodies once quickened
by living souls, who occupied thrones, presided over assemblies,
marshalled armies, subdued provinces, arrogated to themselves
worship, were puffed up with vainglorious pomp, and power, and
empire.
But these glories have all passed away, like the fearful smoke
that issues from the throat of Popocatepetl, 1 with no other memorial
of their existence than the record on the page of the chronicler.
The great, the wise, the valiant^ the beautiful -alas ! where
are they now ? They are all mingled with the clod ; and that which
has befallen them shall happen to us, and to those that come after
us. Yet, let us take courage, illustrious nobles and chieftains,
true friends and loyal subjects let us aspire to that heaven,
where all is eternal, and corruption cannot come. The horrors of
the tomb are but the cradle of the Sun, and the dark shadows of
death are brilliant lights for the stars.'
The writer of this hymn died about the year 1470, or half
a century before the desolation commonly called the Conquest of
Mexico.
After a clear and comprehensive introduction, giving an
account of the Aztec civilisation, Mr Prescott proceeds to give
the narrative of the rapid conquest of Mexico ; and in doing this,
he supplies many details which reduce the vague, marvellous, and
i A volcano.
SECOND PERIOD. W. H. PRESCOTT. 249
seemingly fabulous account, rendered by the preceding historian,
Itobertson, to a statement that may be readily understood and
credited. At first sight, it seems a mere story of romance that
a handful of adventurers, landing in Mexico, scantily furnished
with the means of warfare, and fighting at their own cost, could,
in the space of two years, overthrow an empire and destroy an
ancient civilisation. Besides the facts, that these adventurers
were excited by a thirst for gold to the highest degree of valour ;
that they were led on by a bold, enthusiastic, and yet cunning
commander ; and that their victims were a singularly unwarlike
people, dismayed even by the sound of firearms ; we require
other circumstances to explain how one Spaniard literally put
to flight a thousand Mexicans.
In the first place, we learn that the empire of the Aztecs was
a mere aggregate of several distinct communities, without the
centralisation required for a common defence. Cortes conquered
one tribe after another, and made the vanquished his allies. In
doing this, he was greatly assisted by the jealousies excited
against the Indian monarch, Montezuma. Though his military
prowess was celebrated in Mexico, it was little better than the
courage of a mere child when opposed to the discipline of the
invaders ; for of the art of war, the irresolute and bewildered king
knew nothing.
The prediction current in Mexico, that the empire must fall
into the hands of invaders coming from the east, was no slight
aid to the adventurers ; but their greatest auxiliaries were found
in the divisions of the Indian tribes and the vacillation of the
monarch. Montezuma acted as a fatalist who sees his destiny,
and submits. When he heard of the strange men, if men they
could be called, who had landed on his coast, and, accompanied
by unknown terrors of thunder and lightning, were marching on
his capital, his superstitious mind remembered the prophecy of
invasion from the east ; and when he declined the proffered visit,
it was not through indignation or simple fear, but with the deep
melancholy of a man who has foreseen a gloomy fate, and knows
that his hour is come.
When the invaders appeared before him, he at once resigned
everything into their hands as his subjects said, ' he became a
woman.' As Mr Prescott states Montezuma died ' quite as much
under the anguish of a wounded spirit as under disease Per
ceiving his end approach, some of the cavaliers present in the
fortress, whom the kindness of his manners had personally attached
to him, were anxious to save the soul of the dying prince from the
sad doom of those who perish in the darkness of unbelief. They
accordingly waited on him, with Father Olmedo at their head, and
250 AMERICAN LITERATURE.
in the most earnest manner implored' him to open his eyes to the
error of his creed, and consent to be baptised. But Montezuma,
whatever may have been suggested to the contrary, seems never
to have faltered in his hereditary faith, or to have contemplated
becoming an apostate for surely he merits that name, in its most
odious application, who, whether Christian or Pagan, renounces his
religion without conviction of its falsehood. Indeed, it was a too
implicit reliance on its oracles which had led him to give such
easy confidence to the Spaniards. His intercourse with them had
doubtless not sharpened his desire to embrace their communion ;
and the calamities of his country he might consider as sent by his
gods, to punish him for his hospitality to those who had desecrated
and destroyed their shrines.
When Father Olmedo, therefore, kneeling at his side, with
the uplifted crucifix, affectionately besought him to embrace the
sign of man's redemption, he coldly repulsed the priest, exclaim
ing: "I have but a few moments to live, and will not at this
hour desert the faith of my fathers." One thing, however,
seemed to press heavily on Montezuma's mind this was the
fate of his children, especially of three daughters, whom he had
by his two wives ; for there were certain rites of marriage which
distinguished the lawful wife from the concubine. Calling
Corte"s to his bedside, he earnestly commended these children to
his care, " as the most precious jewels that he could leave him."
He besought the general to interest his master, the emperor,
in their behalf, and to see that they should not be left destitute,
but be allowed some portion of their rightful inheritance. " Your
lord will do this," he concluded, " if it were only for the friendly
offices I have rendered the Spaniards, and for the love I have
shewn them, though it has brought me to this condition. But
for this I bear them no ill-will." Such, according to Corte's
himself, were the words of the dying monarch. Not long after,
on the 30th of June 1520, he expired in the arms of some of
his own nobles, who still remained faithful in their attendance on
his person.'
The preceding notices have shewn how clearly the historian
explains the circumstances which make credible so romantic a
story as the conquest of Mexico by Cortes and his followers.
The march of the adventurers is described in a vivid style.
Considering all the circumstances conspiring to aid their enter
prise, we still must admire their courage, and might follow them
with sympathy if some better motive than the thirst for gold
had impelled them. When they marched boldly from the coast
through the gorgeous low tropical district, discovering every
day new wonders in the surrounding scenes, they knew little
SECOND PERIOD. W. II. TRESCOTT. 251
or nothing of the power of the people whom they went to
conquer. They knew not that jealousies and divisions existed
among the native tribes ; that the monarch was superstitious and
irresolute ; and that the Aztec oracles would be found in alliance
with the invaders. Through a land of mystery, they marched
on from the tropic climate of the lowlands to the temperate slopes
or terraces ; and still on, over the high table-lands and through
the passes, where tempests of snow and arrowy sleet beat upon
them. Here the larch, oak, and cypress appeared in place of the
tropical aloes and bananas, and rich groves adorned a landscape
which has been desolated by the Spaniards a people whose taste
in arboriculture equals their success in colonisation. After hard toil
and suffering from cold, the invaders reached the summit of the
mountain-chain of Ahualco. So far, the country had appeared
less and less attractive as they had ascended the table-land.
' Their progress was now comparatively easy, and they marched
forward with a buoyant step, as they felt they were treading the
soil of Montezuma.
They had not advanced far, when, turning an angle of the sierra,
they suddenly came on a view which more than compensated the
toils of the preceding day. It was that of the valley of Mexico, or
Tenochtitlan, as more commonly called by the natives ; which, with
its picturesque assemblage of water, woodland, and cultivated plains,
its shining cities and shadowy hills, was spread out like some gay and
gorgeous panorama before them. In the highly rarefied atmosphere
of these upper regions, even remote objects have a brilliancy of colour
ing and a distinctness of outline which seem to annihilate distance.
Stretching far away at their feet, were seen noble forests of oak,
sycamore, and cedar, and beyond, yellow fields of maize, and the
towering maguey, intermingled with orchards and blooming gardens ;
for flowers, in such demand for their religious festivals, were even
more abundant in this populous valley than in other parts of
Anahuac. In the centre of the great basin were beheld the lakes,
occupying then a much larger portion of its surface than at present ;
their borders thickly studded with towns and hamlets ; and in the
midst like some Indian empress with her coronal of pearls the
fair city of Mexico, with her white towers and pyramidal temples,
reposing, as it were, on the bosom of the waters the far-famed
" Venice of the Aztecs." High over all rose the royal hill of Chapol-
tepee, the residence of the Mexican monarchs, crowned with the
same grove of gigantic cypresses which at this day fling their broad
shadows over the land. In the distance, beyond the blue waters of
the lake, and nearly screened by intervening foliage, was seen a
shining speck, the rival capital of Tezcuco ; and still further on, the
dark belt of porphyry, girdling the valley around, like a rich setting
which nature had devised for the fairest of her jewels. Such was
the beautiful vision which broke on the eyes of the conquerors.
252 AMERICAN LITERATURE.
And even now, when so sad a change has come over the scene ;
when the stately forests have been laid low, and the soil,
unsheltered from the fierce radiance of a tropical sun, is in many
places abandoned to sterility ; when the waters have retired,
leaving a broad and ghastly margin white with the incrustation of
salts, while the cities and hamlets on their borders have mouldered
into ruins : even now that desolation broods over the landscape, so
indestructible are the lines of beauty which nature has traced ou
its features, that no traveller, however cold, can gaze on them with
any other emotions than those of astonishment and rapture.
What, then, must have been the emotions of the Spaniards, when,
after working their toilsome way inta the upper air, the cloudy
tabernacle parted before their eyes, and they beheld these fair
scenes in all their pristine magnificence and beauty ! It was like
the spectacle which greeted the eyes of Moses from the summit of
Pisgah, and in the warm glow of their feelings they cried out : " It is
the promised land !"'
Mr Prescott lavishes the charms of his style to invest with
dignity the marches and battles of the merciless freebooters who
desolated Mexico. He feels the difficulty of describing massacres
with the pomp of great actions of warfare, and therefore often
turns aside from the direct course of events to relieve the tale of
carnage by interspersed descriptions of cities, architecture, and
the grandeurs of natural scenery. But he describes Cortes as a
hero, and even hazards the assertion that he ' was not cruel ; at
least, not cruel as compared with most of those who followed
his iron trade.' This appears a bold statement, when we look
at the plain facts of the conqueror's career. It was rapid, and
its success is easily explained by the unwarlike character of the
unhappy Aztecs, who never offered any considerable resistance
until the last moment of desperation, when, driven into their
capital, they defended it with that courage which even the most
inoffensive bird will display in defence of the nest which contains
her brood. The other so-called battles were so many massacres,
like that perpetrated by Pizarro and his accomplices at Caxamalca ;
and the description of one might serve for the whole series. We
see a mass of unarmed, naked, and timid Indians, amazed by
the appearance of mounted troopers, with guns discharging deadly
fire with the noise of thunder. To the wretched Mexicans, these
terrors seemed supernatural ; and to offer battle was as hopeless
as to wage warfare with the giants and demons of mythology.
The conquerors, therefore, rode over their victims. A wolf in a
fold of lambs could scarcely have an easier task than many of
the ' victories ' of Cortes and his band. The rapidity of their
march is sufficient evidence of the nature of the adventure. In
August 1519, they commenced the expedition against the city of
SECOND PERIOD. W. II. PRESCOTT. 253
Mexico ; they arrived here in November, and passed the winter.
After reducing several places on the lake, gaining victories over
various tribes, and waiting for reinforcements, they captured the
city, and completed the conquest of an empire in August 1521.
The fact that this was achieved by a small band of hardy adven
turers, and in the course of two years, can be explained only by
the passive character of the subjugated people, and the alliance
formed by the Spaniards with the several Indian tribes, especially
the republicans of Tlascala.
We cannot agree with the historian, either in his general
estimate of the character of Cortes, or in his palliation of the
gross superstition and cruelty of the Spaniards. It must not be
forgotten that the same form of religion professed by the
invaders of Mexico, had been found, in other men, compatible
with feelings of humanity. False religion, or even the darkest
superstition, has been in many cases rather the pretext and
disguise than the real incentive to cruelty and oppression. It
was not a religious zeal that led Cortes to Mexico, and Pizarro
to Peru ; it was the wild spirit of adventure, and that greedy
love of gold which, in our own times, has made almost a pande
monium of California. With this protest, we give the more
favourable character of Cortes, as described by Mr Prescott :
' Cortes was not a vulgar conqueror. He did not conquer from the
mere ambition of conquest. If he destroyed the ancient capital of
the Aztecs, it was to build up a more magnificent capital on its
ruins. If he desolated the land, and broke up its existing institutions,
he employed the short period of his administration in digesting
schemes for introducing there a more improved culture and a higher
civilisation. In all his expeditions, he was careful to study the
resources of the country, its social organisation, and its physical
capacities. He enjoined it on his captains to attend particularly to
these objects. If he was greedy of gold, like most of the Spanish
cavaliers in the New World, it was not to hoard it, nor merely to
lavish it in the support of a princely establishment, but to secure
funds for prosecuting his glorious discoveries. Witness his costly
expeditions to the Gulf of California. His enterprises were not
undertaken solely for mercenary objects, as is shewn by the various
expeditions he set on foot for the discovery of a communication
between the Atlantic and the Pacific
He was a knight-errant in the literal sense of the word. Of all
the baud of adventurous cavaliers, whom Spain, in the sixteenth
century, sent forth on the career of discovery and conquest, there
was none more deeply filled with the spirit of romantic enterprise
than Hernando Cortes. Dangers and difficulties, instead of deterring,
seemed to have a charm in his eyes. They were necessary to rouse
him to a full consciousness of his powers. He grappled with them
at the outset, and, if I may so express myself, seemed to prefer to
254 AMERICAN LITEKATURE.
take his enterprises by the most difficult side. He conceived, at the
first moment of his landing in Mexico, the design of its conquest.
When he saw the strength of its civilisation, he was not turned from
his purpose ; when he was assailed by the superior force of
Narvaez, he still persisted in it ; and when he was driven in ruin
from the capital, he still cherished his original idea. How successfully
he carried it into execution, we have seen.'
Nine years after the publication of the History of Ferdinand
and Isabella, the author completed the story of Spanish dis
covery and conquest in America. The History of the Conquest
of Peru (1847), is the result of careful research in valuable
documents which the former historian, Robertson, had not
employed ; but in the narrative of the conquest, Prescott has
added little to the statements of his conscientious predecessor. In
the preliminary view of the civilisation achieved by the Incas of
Peru, the writings of the Spaniards Sarraiento and Ondegardo,
contemporaries of the Pizarros, have been consulted and collated
with the commentaries of Garcilasso, and all that can be known
of the Peruvians at the time of the conquest has been collected.
Of the origin of this civilisation, or of the history of the Incas in
times preceding the conquest, we can learn nothing, as no written
records were found.
The materials for the historian of Peru are, therefore, very
scanty. He finds only documents describing the life of two
generations the people living during the so-called conquest, and
their immediate predecessors ; for of the scattered remnant who
lived after the conquest, the tale is as brief as it is melancholy.
We find a quiet and inoffensive nation sheltered among the valleys
of Peru : they are divided into two castes the Incas or rulers,
and the common people. We see that they understand several of
the useful arts. Their agriculture covers the terraces of their
hills with verdure ; then- roads and bridges are remarkable
structures ; and their architecture has a rude magnificence. We
are curious to learn, if possible, the origin and the traditions of
this isolated system of culture ; but while we contemplate it,
suddenly the scene changes, and the dynasty of the Incas vanishes
like a dream. Its gilded temples have attracted the avarice of
a band of marauders coming from the west ; they invade the
land, massacre the helpless people, and so completely do the work
of extermination, as to leave, in the course of a few years, nothing
more than those records of rapine and oppression which fill the
history of Spanish colonisation.
The origin of the Inca-systein of government, like that of the
Aztecs, remains a mystery. An Indian tradition tells us, that in
the most ancient times all the tribes of the American continent
SECOND PERIOD. W. II. PRESCOTT. 255
were savages, worshipping rude natural objects, delighting in
warfare, and eating the flesh of captives. A celestial man and
woman, children of the sun, appeared and fixed their residence in
the valley of Cuzco, where they opened a school of civilisation.
Manco Capac, the husband, instructed the men in agriculture ;
while Mama Oello, his wife, taught the women to weave and
spin. In process of time, the city of Cuzco was built, and here
the mild government of the Incas or descendants from Manco
Capac and Mama Ocllo was first established. There may be
some germ of truth in the legend which describes a government
founded on superior wisdom rather than physical force. The Incas
were certainly more advanced in intellect than the common
people of Peru, and the difference found in the facial angles of the
two races, corresponds with this fact.
"\Vhatever may have been its origin, the Inca-system fostered
a remarkable civilisation. Agriculture was in an advanced state.
The sovereign or Inca was its patron, and on one day in every
year went into the fields and ploughed a furrow. A magnificent
system of irrigation was employed. The surplus of abundant
harvests was stored in granaries, to provide for times of scarcity.
Bare rocks were cut into terraces, covered with soil, and made
fruitful. Manures were liberally used ; and guano, a recent
improvement in Europe, was commonly applied in Peru before
the ' conquest,' or rather desolation, of the country by the Spanish
banditti. Among the other useful arts in which the Peruvians
excelled, we find working in gold and silver, engraving on gems,
smelting copper-ore, and spinning and weaving woollen and other
fabrics. The use of iron was unknown. Their architecture was
simple and massive; and their great roads are perhaps more
remarkable than any other results of their civilisation. 'One of
these roads,' Mr Prescott says, ' passed over the grand plateau ; T
and its length has been estimated at from 1500 to 2000 miles.
' Its breadth scarcely exceeded twenty feet. It was built of heavy
flags of freestone, and, in some parts at least, covered with a
bituminous cement, which time has made harder than the stone
itself. In some places, where the ravines had been filled up with
masonry, the mountain-torrents, wearing on it for ages, have
gradually eaten a way through the base, and left the superincum
bent mass such is the cohesion of the materials still spanning
the valley like an arch ! Over some of the boldest streams,
it was necessary to construct suspension-bridges, as they are
termed, made of the tough fibres of the maguey or of the osier of
the country, which has an extraordinary degree of tenacity and
strength. These osiers were woven into cables of the thickness of
a man's body. The huge ropes, then stretched across the water,
256 AMERICAN LITERATURE.
were conducted through rings or holes cut in immense buttresses of
stone raised on the opposite banks of the river, and there secured
to heavy pieces of timber. Several of these enormous cables, bound
together, formed a bridge, which, covered with planks, well
secured and defended by a railing of the same osier materials on
the sides, afforded a safe passage for the traveller.'
The general characteristics of the Peruvians under the Inca
government were those of a mild, peaceable people living under
a paternal despotism. Their want of enterprise depended pro
bably on the want of property in the soil, which was annually
distributed among them, so that each received a share. This
form of communism favoured the development of a quiet, unambi
tious, and unwarlike character, which was ill fitted to resist the
Spanish invasion. The Inca, or king, was also the high-priest, or
chief-minister of religion; and the highest aristocracy consisted of
the members of the royal family, who led the armies and filled
the chief offices of church and state. One Supreme Being was
the central object of worship, as ^.mong the Aztecs in Mexico ;
but homage was also paid to many subordinate deities, and
especially to the sun, as the great ancestor of the Inca dynasty.
The moon was worshipped as the sister, and the planet Venus as
the page, or morning and evening attendant of the sun. A class
of nuns, styled ' Virgins of the Sun,' served in the temples, and,
among other duties, tended the sacred fire which was lighted on a
certain annual festival. The four chief festivals were celebrated
at the solstices and equinoxes, when sacrifices were offered,
which, on some rare occasions, included among their victims a
child or a beautiful virgin.
Such were the traits of government, religion, and social life
among the quiet people who fell victims to the ruthless cruelty of
a base adventurer. Pizarro, a rapacious marauder, who, in other
times, would have reached no higher elevation than the gallows,
was the natural son of a Spanish officer. Left in a state of
beggary by his father, the boy was for some time engaged as
a swineherd. When he attained manhood, he joined a band of
military adventurers, went to seek his fortune in the New World,
and, by his courage, gained promotion to the rank of lieutenant.
After following Balboa, and remaining for some time with the
colony on the isthmus of Panama, he sought more exciting
adventures in the regions on the south, and, having found suitable
companions, sailed southwards from Panama, hoping to find some
golden country. This first private enterprise was a failure ; but
the hopes of Pizarro were not easily discouraged. A second
expedition was successful ; and, after great sufferings, Pizarro
and his associates anchored their vessel in the harbour of Tumbez,
SECOND PERIOD. W. H. PRESCOTT. 257
within the dominions of the Inca. Here they were hospitably
treated by the natives, and feasted their eyes on the gold and
silver work of a temple.
Having made this reconnaissance of his intended victims, the
adventurer prudently abstained from immediate hostilities, and
sailed back to Panama to raise a stronger band of invaders. As
the governor of the colony refused his assistance, Pizarro returned
to Spain, and there was appointed governor of Peru, but left to
rind lus own resources for the subjugation of the country. Among
the first volunteers on his side were his own brothers, Hernando,
Juan, and Gonzalo, and a relative named Francisco all worthy
associates in a scheme of enormous robbery. Many difficulties
were encountered and overcome by their fanatical thirst for
riches ; and at last, with banditti numbering 180 men, and only
27 horses for cavalry, Pizarro was prepared to invade Peru. The
invasion, at all times easy, was favoured by the circumstance,
that at this time a disputed succession to the throne had divided
the timid and defenceless people.
Landing near the haven of Tumbez, Pizarro, with his banditti,
marched into the country. Murder and rapine marked their path
from village to village, and the poor natives fled like sheep before
a band of wolves. Gold and silver sent home to Panama excited
other adventurers to sail for Peru ; and having thus gained
reinforcements, Pizarro boldly marched on the capital, and
determined to seize the person of the reigning Inca. He
succeeded by a base act of treachery, inviting the king to visit
the Spanish quarters, where he was made a prisoner. The
conditions offered to the Inca were, that he should immediately
be baptised as a convert to the Catholic faith, and surrender his
throne to Spain. These conditions were rejected with natural
indignation. Meanwhile, the invader had concealed his forces
in the temples and other buildings near the great square where
the interview with the Inca had taken place. He now waved in
the air a white scarf, as the signal of beginning the slaughter
of the terrified people. The Spaniards rushed out from their
hiding-places and fired upon the Peruvians. There was no
battle ; no resistance was offered by the unarmed natives.
Stunned by the din of musketry, the miserable king saw his
people falling around him under the storm of bullets, or cut down
like grass and trampled under the hoofs of the fierce cavalry.
His troops, regarding battle as a hopeless right with demons of
superhuman power, fled in all directions before the assassins, and
thus the so-called conquest of Peru was achieved ! The king was
retained as a prisoner until his subjects handed over to the
Spaniards a large ransom, and then he was murdered. One brave
Q
258 AMERICAN LITERATURE.
Peruvian chieftain, who offered resistance to Pizarro, was taken,
after a skirmish, and burned alive. The remainder of the
story consists chiefly of the internal discords of the marauding
Spaniards.
This is the simple account of an enormous crime which Mr
Prescott has described in a very calm and lenient style, such as
may be suitable to the history of honourable warfare, but is,
we conceive, utterly out of place in narrating the career of a
sanguinary outlaw like Pizarro. The historian has apparently
attempted to treat the butchery at Caxamalca as a military exploit.
It is true, he has not falsified any facts : he admits that the
natives made no resistance ; that they had no weapons ; that the
ferocious Spaniards were in no more danger than a sportsman
encounters in the slaughter of pheasants ; that, indeed, they did
not lose a single man ; but he throws a false dignity over the
crime and its perpetrators. Without a word of indignation, he
tells us that his hero saw that ' the hour had come ; ' that ' his
followers shouted the old war-cry of " St Jago and at them ! " ' that
the struggle (?) ' became fiercer than ever around the royal litter ;*
and so forth but the reader who looks through the rather
florid dress thrown over the massacre, will find nothing more than
the fact, that Spanish ruffians shot and cut down a crowd of
timid and inoffensive Indians.
BIOGRAPHY.
In this department we find several valuable works, with many
others characterised by a special rather than a general interest.
The section of religious biography is crowded with memoirs
of eminent divines, missionaries, and other leading characters in
the several churches of America. It is obvious that we cannot
notice fairly any considerable number of works of this class, and
to copy their titles would make our pages a bibliographical
catalogue. We must therefore pass over a host of volumes, to
notice a work which contains the best specimens of American
biography.
JARED SPARKS, the editor of this extensive work, was born
about the year 1794. His earlier writings included several essays
on religious questions, and contributions to The North American
Review, which remained under his editorship during the years
1823-30. In 1828, he commenced the series of American
biographies, and since that time has chiefly devoted his studies
to the illustration of the history of his country. His first
SECOND PERIOD. BIOGRAPHY. 25
biographical work, The Life of John Ledyard, the traveller, was
followed by a Life of Governor Morris, and The Diplomatic
Correspondence of the. American Revolution the latter published
in twelve volumes, in the years 1829-31. In 1833, he commenced
the publication of The Life and Writings of Washington, which
was completed in twelve volumes, the last appearing in 1840.
This was followed by a complete edition of the works of Benjamin
Franklin, with a continuation of his autobiography and explanatory
notes.
The Library of American Biography already includes twenty-
live volumes. In the first series of ten volumes, the editor
wrote the lives of Ethan Allen, Benedict Arnold, and Father
Marquette, the French discoverer of the Mississippi. Among the
other contributors to this extensive work, the names of the
brothers EVERETT, PRESCOTT, WHEATON, CHARLES F. HOFFMAN,
HENRY REED, and GEORGE HILLARD, may be mentioned. The
several important contributions to historical biography by Mr
Sparks, display remarkable fidelity and diligence of research.
His style is sober and correct, but deficient in animation and
variety.
As specimens of numerous memoirs which might be noticed if
our space would allow, we may mention SABINE'S Sketches of ilie
Ann rican Loyalists; RAYNER'S Life of Jefferson ; ELUS'S Life of
Perm ; The Letters of Mrs Adams, wife of the second president ;
and TICKNOR'S Life of Daniel Webster. In the department of
religious biography, examples of works of general interest are
found in GURLEY'S Life of Ashmun, a tribute to the memory of a
good man who devoted his labours to the African colonisation in
Liberia ; the Life of Boardman, another contribution to the
history of Christian missions ; GAMMEL'S Life of Roger Williams ;
and M'LuRE's Lives of the Fatliers of New England.
The well-known biographical works of WASHINGTON IRVING
have been mentioned in a general review of his writings. We
may add the remarks, that his Life of Goldsmith can bear no
comparison with the elaborate biography written by Mr Forster,
and that the Life of Mohammed has been generally regarded as
deficient in the critical investigation required in following the
statements of Oriental writers. Irving's latest work, the Life of
George Washington, is necessarily rather historical than biogra
phical; for it may be said of the hero of the revolution, that-
he scarcely had at any time a private life. ' All his actions and
concerns, almost from boyhood, were connected with the history
of his country.' Throughout the work, Irving has been largely
2CO AMERICAN LITERATURE.
indebted to the researches of that laborious and conscientious
contributor to national literature Jared Sparks ; but the manu
scripts of the correspondence of Washington have also been
consulted and carefully collated with ' Washington's writings.'
as edited by Sparks. 1
The following notices are appended as curiosities in the
biographical literature of America. The first requires no
preface to indicate its general and scientific interest : the second
is selected not merely as unique of its kind, but also as having a
rather important purport with regard to the state of culture and
popular taste in England and America.
LAURA B R I D G M A N.
Condillac, and other writers who regarded the senses as the
only sources of intelligence, might have found some difficulty
in explaining the case of a child deprived of sight and hearing,
and almost destitute of smell and taste, yet capable of receiving
and combining many ideas.
Laura Bridgman, bom in 1829, when two years old was
attacked by a violent fever, and lost the senses of sight and
hearing, while that of smell was almost destroyed, and taste was
much impaired. Thus the imprisoned soul of the child had
only one door by which communication could take place with
the surrounding world. The one sense of feeling was left as the
only channel through which she could receive impressions and
ideas from nature and her fellow-creatures. To educate a mind
thus isolated seemed hopeless. The results of the experiment
are so interesting, that readers will probably wish to know
something of the process, conducted under the direction of Dr
Howe. 2 At four years of age, the general health of the blind,
deaf, and dumb child improved, and she began to exert the
sense of touch more actively ; followed her mother about the
house, felt her arms and hands when they were engaged in
various domestic duties, and imitated their motions. Her affections
expanded something like stubbornness appeared, but this might
be merely the result of her condition. Gentle patting on the head
seemed to be understood as indicating approbation ; on the back,
disapprobation.
1 It was intended that a more proportionate notice of Irving's Life of Washington
should be given in this place ; but though the work has long been announced as
on the eve of publication, the first volume is all that has hitherto appeared.
2 The following account is condensed from the very interesting narrative by Dr
Howe. See Ninth Annual Report of the Perkins Institution and Massachusetts
Asylum for the Blind.
SECOND PERIOD. LAURA BRIDGMAN. 261
In 1837, when Laura was eight years old, she was brought to
the Boston Institution for the Blind. The strange locality seemed
awhile to bewilder her mind ; but in the course of a fortnight, by
continually using her one perfect sense of touch, she made herself
at home, or acquainted with surrounding objects. To convey
to her a knowledge of signs, words in raised letters were used.
For example, the name s-p-o-o-n was pasted on the article
signified ; and in the same way the words key and book were
used. Shortly she learned to put the label book upon a
book, and so to recognise the labels for the spoon, key, and other
objects. Next she learned to arrange the separate and disordered
letters for example, o o s p n, so as to form the word spoon.
This process required some weeks of patient toil. I)r Howe
says he could almost fix the moment when, after much bewilder
ment, the notion entered her mind of expressing her wishes by the
arbitrary signs of embossed letters. The next step was to procure
a set of metal types, with a board drilled with square holes, in
which she might fix the letters when spelling names of objects.
She attained great dexterity in the use of this manual alphabet,
and could read very quickly, on the tips of her fingers, the names
of known objects arranged by her teachers.
Having mastered the manual alphabet of the deaf mutes, and
learned to spell in this mode the names of many things, Laura
readily acquired the use of words denoting qualities, such as
hard or soft, and naturally placed these adjectives after their
respective nouns. Next, she was taught the use of words denoting
relations to place. A ring was placed on a box, then OH a hat,
then in the hat or box ; and these distinctions were pointed out
by the usual mode of spelling. After some study, the meaning
of the several little words seemed suddenly to enter her mind.
She spelled the word o, and then laid one hand on the other ;
then spelled into, and enclosed one hand within the other. Active
verbs such as to walk, to run, to sew were readily understood ;
but at first, no distinction of mood or tense could be made. In
asking for bread she used the form : Bread, give, Laura. 1
When she first understood the use of writing, and knew that by
tracing letters with a pencil she could convey her thoughts to
absent persons, her delight was remarkable, and her progress so
rapid, that, after a few months, she was able to write a note to
her mother. About the same time, Laura learned to add and
subtract small numbers, and to count to one hundred. She
acquired, without any great labour, a considerable accuracy in
the measurement of time ; knew the days of the week ; could
calculate on what day the 15th or 16th from a certain date
would fall ; and could mark upon the key-board of a pianoforte
262 AMERICAN LITERATURE.
the relative durations of crotchets and quavers in other words,
she could divide a second of time into two equal parts. Her
acuteness of touch became more and more remarkable, and in
her eleventh year, among forty or fifty friends, she was able to
recognise any person whose hand she might examine. At the
same time, her vocabulary had greatly increased, so that she
could construct such sentences as ' I did learn to read much with
types ' ' Doctor did teach me in nursery.' The use of pronouns
now varied her forms of speech, and she would even correct those
who used the childish repetition of the noun. When Dr Howe
said, ' Doctor will teach Laura,' she eagerly shook his arm, and
told him to say, ' I will teach you.' The moral qualities were
developed in proportion with the intellectual. She was remark
ably correct in her deportment; and her love of order, neatness,
and cleanliness was exemplary. Her notions of property were
very definite, and while she tenaciously claimed her own, she was
never known to take anything belonging to another. In two
instances of strong temptation, Laura was found capable of
falsehood ; but, with these exceptions, her openness and con
scientiousness were very pleasing. Having offended in some
trifling manner, she would at once spontaneously confess her
fault, sometimes with tears, and saying, ' It was wrong. Teacher
cannot love wrong girl. 1
She distinguished the different degrees of intellect in others,
would betray a rather unamiable contempt of dull pupils, and
selected the most lively and intelligent as her friends. The traits
of self-assertion and jealousy were strongly marked in her cha
racter, and a sense of the humorous was shewn by such tricks
as treating her doll as a sick pupil, putting it to bed with a bottle
of hot water to its feet, and laughingly requesting the doctor to
apply a blister to the wooden patient. When left alone, she
would soliloquise by spelling on her fingers. Dr Howe observes,
of her moral character : ' It is beautiful to behold her continual
gladness, her keen enjoyment of existence, her expansive love and
sympathy with suffering, her truthfulness and hopefulness.' Speak
ing of the child when eleven years old, he adds : ' No religious
feeling, properly so called, has developed itself, nor is it yet
time perhaps to look for it ; but she has shewn a disposition to
respect those who have power and knowledge, and to love those
who have goodness.'
Such were the results of a benevolent effort to liberate an
imprisoned mind. The report of the case must be as interesting
to the metaphysician as it is pleasing to the general reader.
We do not see how Locke and Condillac could have explained
the well-authenticated facts in the education of Laura Bridgman.
SECOND PERIOD. P. T. I5ARNU.M. 2G3
P H I N E A S T. B A R N U M.
The Life of P. T. Barnum, written by himself, would scarcely
claim a notice here, if regarded simply as a literary effort ; but it
is a representative book. It tells a curious tale of the tastes for
amusement prevailing in large masses of respectable people in
Great Britain and America. Mr Barnum was one of the most
successful of showmen. While others were labouring, through
heavy discouragements, to educate and refine popular taste, he
determined to cater for that taste in static quo, and to make a large
profit by so doing. Putting aside all consideration of the honesty
of such a plan, it must be admitted that the means adopted were
clever. Having failed in various other schemes for raising money,
the writer turned his attention to the showman's profession, and
resolved to speculate on the popular love of wonders. The first
curiosity to which he invited the notice of a discerning public, was
described as a very old negress ' Joice Heth, aged 161 years,
and formerly nurse to General Washington.' Mr Barnum liked
the appearance of the old woman ; for ' so far as outward indi
cations were concerned, she might almost as well have been
called a thousand years old as any other age.' Having largely
advertised this curiosity, as the venerable negress who, to use her
own words, had ' raised ' General Washington, the showman was
liberally assisted by the press. Editorial notices in literary,
political, and religious papers recommended the people to make
haste to behold the monument of antiquity ; and the people
obeyed. Her love of psalmody made the old negress a favourite
object of religious sympathies.
In the course of a little time, the negress died, and dissection
exposed the gross imposition, but not before it had succeeded
well enough for the showman. His next remarkable adventure,
after some attempts in selling fictitious Cologne-water and bear's
grease, was the purchase of a collection of curiosities known as
' the American Museum.' Mr Barnum made great improvements
in this place of amusement, enriching it with ' industrious fleas,
educated dogs, fat boys, giants, dwarfs,' manufactured mermaids,
&c. ; and among his first ' extra exhibitions,' he presented to the
public ' a model of Niagara Falls, with real water,' of Avhich he
gives a ludicrous account.
This was followed by an exhibition of ' the Fejee Mermaid,' a
romantic specimen in natural history, manufactured with some
skill, but, according to the placards, taken alive by a fisherman
somewhere near the Fejee Islands. It was a miserable disappoint
ment for the spectators who had gazed on the external bait, a
264 AMERICAN LITERATURE.
' large transparency,' representing beautiful sirens, when they
saw the internal reality, ' a black-looking specimen of dried
monkey and fish ; ' but the adventure was successful. The rage
for seeing this coarse fiction infected editors of papers as
well as the less enlightened public, and is described as the
' mermaid fever ' by Mr Barnum, who boasts that he sold 10,000
' mermaid pamphlets.'
The next adventure cast both the mermaid and the venerable
negress into the shade. Mr Barnum had heard of a remarkably
small child named Charles Stratton. ' He was only Jive years old,
and to exhibit a dwarf of that age might provoke the question :
"How do you know that he is a dwarf?'" Consequently, the
caterer for public amusement advertised the little boy as ' General
Tom Thumb, a dwarf of eleven years of age, just arrived from
England!' In fact, he came from Bridgeport, in Connecticut.
With this curiosity, Mr Barnum started to make the tour of
Europe.
Having arrived in London, he determined to begin the imposi
tion among the highest classes of society, and accordingly hired a
respectable house in the West End, whence he sent ' letters of
invitation to the editors and several of the nobility,' to visit
the little boy. The invitation was readily accepted, and it soon
became fashionable to call on the tiny general. ' Mr Everett,
the American minister, called,' and ' was highly pleased.' The
Baroness Rothschild sent her carriage for ' the dwarf and Mr
Barnum,' who says : ' On taking our leave, an elegant and well-
filled purse was quietly slipped into my hand, arid I felt that
the golden shower was beginning to fall ! The same trick was
played upon me, shortly afterwards, at the mansion of Mr
Drummond,' the eminent banker. Greater distinction followed,
when a placard on the door of the Egyptian Hall announced
that the exhibition would be closed one evening, as ' General
Tom Thumb would be at Buckingham Palace, by command of
Her Majesty.' Thrice the general appeared at court : this made
success sure in town, as in the provinces. Portraits of the dwarf
were given in pictorial papers Tom Thumb Polkas and
Quadrilles were published; Punch, as Mr Barnum states, gave
caricatures, which assisted in bringing in funds. ' Besides his
three public performances per day, the little general attended
from three to four private parties per week, for which we
were paid eight to ten guineas each.' The Queen-dowager,
Adelaide, presented to the diminutive boy ' a beautiful little gold-
watch, placing the chain around his neck with her own hands.'
His Grace the Duke of Devonshire contributed to the Tom
Thumb Museum ' an elegant gold snuff-box mounted with
SECOND PERIOD. P. T. BARNC.U. 2G5
turquoise.' ' The Duke of Wellington called frequently to see
the little general.' Mr Barnum adds : ' At the various parties
which we attended, we met, in the course of the season, nearly
all the nobility.'
A remarkable success rewarded the enterprising showman in
France, where he ' visited King Louis-Philippe and the royal
family on four different occasions.' In Paris, ' the general made
a great hit as an actor. He performed for two months at one
of the leading theatres, in a French play,' entitled Petit Poucct,
written expressly for him.
Having returned to America, the dwarf was allowed to visit his
native place, Bridgeport, where the people were much delighted
to see their old friend ' little Charlie ' again. ' They little
thought, when they saw him playing about the streets a few
years previously, that he was destined to create such a sensation
among the crowned heads of the Old World.' ' How old are you,
general?' asked one of his acquaintances. 'As Mr Barnum
makes it out, I am fifteen,' said the general, laughing, for he was
aware that the inquirer knew his true age to be only nine.
The next great speculation consisted in a contract made with
the jmina. donna Jenny Lind. Mr Barnum, who had never heard
this lady's voice, determined to advertise her vocal powers and
private virtues throughout the Union, and to pay 1000 dollars,
besides all the expenses, for each concert. The popular furor for
Jenny Lind was extreme : as the speculator himself declares, ' the
facts, at this late day, seem, even to myself, more like a dream
than a reality.' Bayard Taylor, a poet, was employed to write a
prize ode on the 'nightingale's' arrival in America. Biographies
of the Swedish nightingale were largely circulated. ' Foreign
correspondence glorified her talents and triumphs by narratives of
her benevolence, and printer's ink was employed in every possible
form to put and keep Jenny Lind before the people.' 1
The receipts for ninety- five concerts amounted to more than
712,000 dollars, of which sum the portion of 176,000 dollars and
upwards was paid to Miss Lind ; while the sum of more than
535,000 dollars was claimed, according to contract, by Mr Barnum.
On one occasion, the sum of 625 dollars was paid for a ticket.
This was the adventurer's climax of success. Having made
his fortune, he retired to his mansion, built in the style of the
Brighton pavilion, and styled Iranistan. The grandeur of his
principal schemes has induced us to overlook several minor
speculations which more or less assisted his progress. In 1844,
he had engaged the Lancashire bell-ringers for an American
1 In justice to this lady, it should be stated that she was ignorant of many of
the stratagems practised by the showman.
266 AMERICAN LITERATURE.
tour, and one of the stipulations was, that these performers
' should suffer their moustaches to grow, assume a picturesque
dress, and be known as the Swiss bell-ringers!' As a compen
sation to England for the loss of the bell-ringers, he sent the
party of Iowa Indians to London.
Various giants and dwarfs, the Scotch Boys, the Bateman
Children, and an importation of ten elephants for the Great
Asiatic Caravan, Museum, and Menagerie, are included in Mr
Barnum's list of all the attractions he has offered to the public.
In 1848, the daring showman observed a horse of rather small
size, without any mane, and with rough or curly hair on the limbs
and body. In itself, this was scarcely a wonder great enough to
excite the public mind ; but at this tune the adventures of Colonel
Fremont in the Rocky Mountains were regarded with interest.
Mr Barnum now set the press to work to circulate the story, that
the bold colonel, with a band of warriors, had, after a chase of
incredible difficulty, captured a strange nondescript animal which
might be styled ' the woolly horse.' A picture represented the
animal in the act of leaping over a valley five miles wide, and
an advertisement described nature as exerting ' all her ingenuity
in the production of this astounding animal extremely complex
made up of the elephant, deer, horse, buffalo, camel, and sheep.'
Tolerable success rewarded this imposture, though the exhibiter
was arrested on a charge of obtaining money under false pretences.
On another occasion, a small herd of tamed and harmless calf-
buffaloes was advertised as a ' grand buffalo-hunt,' illustrating
the ' wild sports of the western prairies ; ' but though the poor
creatures were sharply goaded, they refused to move. In justi
fication of these and other similar exhibitions, the writer pleads
that he has done good service to the state by promoting popular
recreations, and adds : ' As a business-man, undoubtedly, my
prime object has been to put money in my purse. I succeeded
beyond my most sanguine anticipations, and am satisfied ; but
what I have here said will prepare the reader for what I con
ceive to be a just and altogether reasonable claim, that I have
been a public benefactor, to an extent seldom paralleled in the
histories of professed and professional philanthropists.'
There is nothing in this autobiography, regarded as a literary
work, which might lead us to doubt its authorship. Undoubtedly,
the man who could impose General Tom Thumb on the crowned
heads of Europe, must have been clever enough to write this
account of his own successes. But one feature in the life
suggests the notion that some literary hack may have been
employed to compile the book, and, weary of the subject, may
have endeavoured, here and there, to relieve it by a stroke of
SECOND PERIOD. P. T. BARNUM. 267
satire. We allude to the passages in which the assumed author
advertises his own piety. Thus he supports some of his own
views by a reference to the ' venerable and illustrious name of
Channing ; eminent alike for wisdom, benevolence, piety, and
purity.' Soon after making the confession of an imposition
respecting the age and birthplace of the dwarf-child, he moralises
in the following vein : ' Though many people may not see how
my profession of a showman can be made to appear consistent
with my profession of another kind, I must claim having always
revered the Christian religion. I have been indebted to Chris
tianity for the most serene happiness of my life, and I would not
part with its consolations for all things else in the world. In all
my journeys as a showman, the Bible has been my companion,
and I have repeatedly read it attentively from beginning to end.
Whether I have or have not been profited by its precepts, is a
question not here to be considered ; but the scriptural doctrine of
the government of God, and its happy issue in the life to come,
has been my chief solace in affliction and sorrow, and I hope
always to cherish it as my greatest treasure.' And the writer
closes his work with the self-complacent and hopeful words : ' I
am at home, in the bosom of my family; and home and family-
are the highest and most expressive symbols of .the kingdom of
heaven.' These incongruities are our only reasons for entertaining
any doubt of the authorship of the book. It appears, at first
sight, improbable that a writer would suggest the severest censure
on his own impostures by a reference to that religion which
demands a rigid adherence to truth.
Our only apology for noticing this work has been already
given it is a representative book. It might be passed over
in silence, if it merely reflected discredit on the writer. It would
be great injustice to use it for the purpose of pointing any
censure of American characteristics ; but it may be fairly quoted
to illustrate that state of taste and education on both sides of
the Atlantic which has insured such success to Mr Barnum.
While genius and learning were toiling vainly for recognition and
reward ; while plans of national education and popular improve
ment were, to say the least, coldly regarded by the wealthy and
powerful classes ; all circles of society excepting the lower, to
which he hardly condescended were open to receive the dwarf-
boy with his showman ! At the time when the painter Haydon,
in his misery and despair, lifted the fatal pistol to his head, the
aristocracy the best people of the realm were crowding to the
levees of Tom Thumb and Barnum. In the provinces, in our
county towns each surrounded by its ignorant and helpless
peasantry, calling for aid the higher classes, the elite of their
268 AMERICAN LITERATURE.
respective neighbourhoods, might be seen in the train of the
American speculator ; and high-born and beautiful ladies, lavish
of their homage, pressed forward in eager competition for a kiss
from the wearied dwarf! In places where an intellectual lecturer
could not calculate on ' a respectable audience,' crowds listened
with delight to the tiny boy's eulogium on the British court,
which he had been taught, in parrot style, to describe concisely
as ' first-rate ! ' The book that records these facts has a certain
significance it suggests thought as well as laughter. Mr
Barnum is the author of a very severe satire.
VOYAGES AND TRAVELS-NATURAL HISTORY.
A few works in this department may be classed with general
literature ; but the most important results of travel including
those of the United States 1 Exploring Expedition (1838-1842)
belong to the special literature of the several sciences. The
Narratice of this expedition by CHARLES WILKES, United States'
Navy, is an extensive work in five large volumes, and gives
accounts of visits to Chili, Peru, and several groups of islands in
the South Seas. A condensed summary in one volume has been
published.
It is difficult to select from the mass of books of voyages and
travels, those most worthy of notice in a review of American
literature. Professor SILLIMAN'S Journal of travels in various
parts of Europe ; A Year in Europe, by JOHN GRISCOJI ;
CARTER'S Letters from Europe ; and the Leaves of a Journal in
North Britain and Ireland, by ANDREW BIGELOW these may be
mentioned as specimens of works that have more than an ephemeral
interest. The Reminiscences of Spain, by CALEB GUSHING, may
be described as a miscellany of fact and fiction, written on a plan
resembling that of Irving's Sketch-book. Four Years in Great
Britain, by CALVIN COLTON, gives too many details of well-known
objects. Ship and Shore, and A Visit to Constantinople and
Athens, by WALTER COLTON, have been commended as lively
and pleasant books.
Among the contributions to literature by sea-faring men,
A Narrative of Voyages and Commercial Enterpriser, by RICHARD
J. CLEVELAND, must be mentioned. DANA'S Two Years Before
ilie Mast is a well-written account of a sailor's life. The writer is
the son of Richard II. Dana, the essayist.
The books of travel by Lieutenant SLIDELL, J. G. SHEA,
SECOND PERIOD. J. L. STEPHENS. 269
CARPENTER, KENDALL. CARNES. and WAI.I.IS, might be noticed,
if our limits would allow lair treatment of their respective merits.
JOHN LLOYD STEPHENS (1805-1852), author of Incidents of
Travel in Egypt, Arabia, Palestine, Yucatan, and Central America,
was a man of enterprising character, whose life was mainly spent in
voyages and journeys, of which his several works gave unstudied
but lively and graphic notices. He was born in New Jersey,
educated in the city of New York, and, after a course of legal
studies, was advised to travel for the benefit of his health. In
1834-36, he visited Italy, Greece, Turkey, and Russia, returning
by the way of Poland and Germany to France. Hence he sailed
for Alexandria, and ascended the Nile as far as Thebes. The
results of this pilgrimage were given in his Incidents of Travel
in the several countries mentioned, which were published in
1836-37, and had an extensive circulation in Europe, as in
America. About two years later, he was appointed special
ambassador to Central America, and visited Chiapas and Yucatan,
returning to the latter country in 1842. Of his political objects
in this journey, he jocosely said, that he had travelled over all
Guatemala, looking in vain for the government to which he was
accredited ; so, failing to find sufficient occupation in diplomacy,
he turned aside to study the antiquities of Yucatan. His
speculations, though based on personal observation without the
advantage of antiquarian learning, correspond with the views
given by Prescott in the introduction to the History of Mexico.
The truthfulness of Stephens has, we believe, never been doubted ;
but it has been suggested that a greater share of learning might
have given a higher value to his laborious researches. In 1849,
he engaged with others in the enterprise of the Panama Railway,
and visited the isthmus for the purpose of exploring the route.
His zeal in this great undertaking of connecting the two oceans,
induced him to make greater exertions than his physical strength
could support ; and soon after his return, he died at the early age
of forty-seven.
Several interesting narratives of travel might be selected
from the rather extensive literature of Christian missions. As
specimens of this class of books, we may mention A Tour in
Armenia, by ELI SMITH and H. G. 0. D\VIGHT ; and A Visit to
the South Seas, &c., by CHARLES S. STEWART, a chaplain in
the navy. Memoirs of travels in Switzerland, by the Rev. G.
CUEEVER, have appeared under the titles, The Pilgrim in the
Shadow of Mont Blanc, and The Pilgrim in the Shadow of the
Jungfrau. A religious tendency characterises these works ; and
270 AMERICAN LITERATURE.
it lias been remarked that the writer, in his endeavour to preserve
a tone of piety, has thought it necessary to refer frequently to his
own creed. Mr Cheever contributed many articles to reviews and
other periodicals, and wrote several theological works, including
Lectures on the Pilgrim's Progress, and the Life and Times of
John Bunyan.
Among recent books of travel, the writings of J. T. HEADLEY
must be noticed on account of their pleasant style. His Letters
from Italy, the Alps, and the Rhine, published in 1844, have been
followed by Sketches and Rambles, and several other works. It
should be added, that the unassuming and easy tone of the Letters
from Italy will not be found in the author's later works Napoleon
and his Marshals, and the Sacred Mountains. BAYARD TAYLOR'S
graphic sketches of travels in the East deserve more than a
passing notice ; but they belong to a class of recent books too
numerous to be fairly described in our review.
In connection with books of travel, we may notice here the
literary portion of two of the most beautiful works in natural
history The American Ornithology by Wilson, and The Birds of
America by Audubon.
Scotland must claim the honour of having sent the pioneer of
ornithology; ALEXANDER WILSON into the woods of America.
He arrived in 1794, and after years of poverty and striving, was
enabled to prosecute, though with much difficulty, his favourite
study. His enthusiasm could not be understood by those from
whom he had hoped to receive encouragement. When he sallied
forth, in 1808, to find subscribers to his work on the birds of
America, he was able to collect, after all his pains and humiliation,
only forty-one names : in several places he was received as a
singular fanatic, or as a suspicious character, cloaking political
designs under pretence of the study of nature ; for there were
many who could not conceive how any sane man would endure
poverty and hardship, and forego the winning of dollars, for the
love of natural history. ' The subjects of his art and inquiry
were not playthings to him : they were intimate and familiar
friends ; their voice was not music, but language ; instead of
dying away upon the ear, it went down into his soul. To him
the notes with which they heralded the spring were full of glory ;
and when, in the autumn, they heard far eft' the trumpet of the
storm, and sang their farewell to the woods, it was solemn and
affecting, as if it were breathed from a living and beating heart.
To others, this interest seemed senseless and excessive ; but he
was one of those who never smile at the depth and earnestness of
their own emotions. When he described the birds, he spoke of
, SECOND PERIOD. J. J. AUDCBON. 271
their habits and manners as if they were intelligent things ; and
thus he has given a life and charm to his descriptions, which will
make his work the chief attraction of the science in our country
for many years to come.' * Years after Wilson had passed
through his heavy discouragements, the best of the American
reviews was entreating the wealthy classes to assist Audubon, and
reminding them of the fact, that among ten millions of people,
the Scotch pioneer had failed to find more than two hundred
subscribers to his beautiful work.
JOHN JAMES AUDUBON, author of a splendid work on The
Bird* of America, was born in Louisiana about the year 1782.
His name will ever be remembered in connection with natural
history ; and the graceful and happy descriptions of forest -ad ven
tures, interspersed with his sketches of birds in the Ornithological
Biography, justly claim for him a pla*ce in our series of American
authors. He was an intelligent and enthusiastic student of
nature, endowed with the feeling and imagination of a poet, and
blending in his deportment the refinement of a gentleman with
the simplicity and frankness of a backwoodsman. 2
After studying in Paris, where he took lessons in drawing from
the painter David, Audubon, when eighteen years old, returned
.to America, and began farming. He was for some time engaged
in commercial pursuits, but his love of art and natural history led
him away from the haunts of trade ; and in 1811 we find him in
Florida, employed as a sportsman and artist now shooting a
deer, a squirrel, or a turkey, or hooking a trout to provide for
himself a meal ; then writing or drawing a sketch of some
beautiful bird ; spending the day in arduous journeys, to add to
the pages of his Ornithology, and resting at night under a shed of
green boughs. After some years of lonely wanderings in the
forests of the West, he returned to Philadelphia in 1824, and
visited New York, where he was encouraged to proceed in
preparing his splendid work on The Birds of America. In 1826,
he visited Edinburgh, and there found several warm friends.
Subsequently, he received the highest honours from scientific
men in Paris, London, and Boston, United States, and persevered
in labouring for the completion of his great undertaking. In 1830,
he had issued his first volume, containing one hundred plates,
representing ninety-nine species of birds, every figure of the size
and colour of life. In 1834, he was again in Edinburgh, finished
the second volume of The Birds of America, and published
1 Xorth American Review, No. 75.
3 This is the estimate of Audubons character given by his friend Professor
Wilson, but we have not quoted the exact words.
272 AMERICAN LITERATURE.
another volume of his Ornithological Biography. In 1839, having
returned to his native country, he commenced publishing the
octavo edition of his great work, of which the seventh and last
volume appeared in 1844. Of the folio edition, Cuvier said : ' It
is the most splendid monument which art has erected in honour
of ornithology. 1
This work, and the accompanying biography, gave to the world
the results of almost a whole life devoted to travel and adventure,
' amid the tall grass of the far-extended prairies of the west in
the solemn forests of the north on the heights of the midland
mountains by the shores of the boundless ocean, and on the
bosoms of our vast bays, lakes, and rivers ; searching for things
hidden, since the creation of this wondrous world, from all but
the Indian who has roamed in the gorgeous but melancholy
wilderness.'
While the people's editidh of The Birds of America was in
course of publication, Audubon recommenced his travels, to
prepare materials for his new work on The Quadrupeds of
America, of which the first volume of biographies appeared
in 1847.
The following extract from Audubon's numerous lively descrip
tions of scenery and adventure, is beautiful in itself, and serves to
illustrate the rapid progress of society in America :
DESCENT OF THE OHIO IN 1809.
' It was in the month of October. The autumnal tints already
decorated the shores of that queen of rivers, the Ohio. Every tree
was hung with long and flowing festoons of different species of vines,
many loaded with clustered fruits of varied brilliancy, their rich
bronzed carmine mingling beautifully with the yellow foliage, which
now predominated over the yet green leaves, reflecting more lively
tints from the clear stream than ever landscape-painter portrayed or
poet imagined.
The days were yet warm. The sun had assumed the rich and
glowing hue which at that season produces the singular phenomenon
called there the Indian summer. The moon had rather passed the
meridian ef her grandeur. We glided down the river, meeting
no other ripple of the water than that formed by the propulsion of
our boat. Leisurely we moved along, gazing all day on the grandeur
and beauty of the wild scenery around us.
Now and then a large cat-fish rose to the surface of the water in
pursuit of a shoal of fry, which, starting simultaneously from the
liquid element, like so many silvery arrows, produced a shower of
light, while the pursuer with open jaws seized the stragglers, and
with a splash of his tail disappeared from our view. Other fishes
we heard uttering beneath our bark a rumbling noise, the strange
SECOND PERIOD. J. J. AUDUBOX. 273
sounds of which we discovered to proceed from the white perch, for,
on casting our net from the bow, wo caught several of that species,
when the noise ceased for a time.
Nature, in her varied arrangements, seems to have felt a partiality
toward this portion of our country. As the traveller ascends or
descends the Ohio, he cannot help remarking that alternately, nearly
the whole length of the river, the margin on one side is bounded by
lofty hills and a rolling surface ; while on the other, extensive plains
of the richest alluvial land are seen as far as the eye can command
the view. Islands of varied size and form rise here and there from
the bosom of the water, and the winding course of the stream
frequently brings you to places where the idea of being on a river
of great length changes to that of floating on a lake of moderate
extent. Some of these islands are of considerable size and value ;
while others, small and insignificant, seem as if intended for contrast,
and as serving to enhance the general interest of the scenery.
These little islands are frequently overflowed during great freshets
or floods, and receive at their heads prodigious heaps of drifted
timber. We foresaw with great concern the alteration that
cultivation would soon produce along those delightful banks.
As night came, sinking in darkness the broader portions of the
river, our minds became affected by strong emotions, and wandered
far beyond the present moments. The tinkling of bells told us that
the cattle which bore them were gently roving from valley to valley
in search of food, or returning to their distant homes. The hooting
of the great owl, or the muffled noise of its wings as it sailed
smoothly over the stream, were matters of interest to us ; so was
the sound of the boatman's horn, as it came winding more and more
softly from afar. When daylight returned, many songsters burst
forth with echoing notes, more and more mellow to the listening ear.
Here and there the lonely cabin of a squatter struck the eye, giving
note of commencing civilisation. The crossing of the stream by a
deer foretold how soon the hills would be covered with snow.
Many sluggish flat-boats we overtook and passed : some laden
with produce from the different head-waters of the small rivers that
pour their tributary streams into the Ohio ; others, of less dimensions,
crowded with emigrants from distant parts, in search of a new home.
Purer pleasures I never felt ; nor have you, reader, I ween, unless
indeed you have felt the like, and in such company
When I think of the times, and call back to my mind the grandeur
and beauty of those almost uninhabited shores ; when I picture to
myself the dense and lofty summits of the forest, that everywhere
spread along the hills, and overhung the margins of the stream,
unmolested by the axe of the settler ; when I know how dearly
purchased the safe navigation of that river has been by the blood of
many worthy Virginians ; when I see that no longer any aborigines
are to be found there, and that the vast herds of elks, deer, and
buffaloes which once pastured on these hills and in these valleys,
making for themselves great roads to the several salt-springs, have
B
274 AMERICAN LITERATURE.
ceased to exist ; when I reflect that all this grand portion of our
Union, instead of being in a state of nature, is now more or less
covered with villages, farms, and towns, where the din of hammers
and machinery is constantly heard ; that the woods are fast
disappearing under the axe by day, and the fire by night ; that
hundreds of steam-boats are gliding to and fro, over the whole
length of the majestic river, forcing commerce to take root and to
prosper at every spot ; when I see the surplus population of Europe
coming to assist in the destruction of the forest, and transplanting
civilisation into its darkest recesses ; when I remember that these
extraordinary changes have all taken place in the short period of
twenty years, I pause, wonder, and although I know all to be fact
can scarcely believe its reality.'
As life becomes more and more artificial in our crowded towns
and ways of commerce, we may suppose that, by a natural love
of contrast, such books as these by Wilson and Audubon,
breathing the spirit of the western forests, will increase in their
attractiveness. It is delightful to forget, for a time, all the
troubles of mankind, and the never-ending questions of social
life, and to go out with the enthusiast and hold converse with the
merry boblink and the versatile mocking-bird. So numerous and
so charming are the sketches of birds by the pen and the pencil
of Audubon, that a few specimens can give no fair idea of his
rich variety. He has widened our field of observation, and has
given us, at our firesides, impressions of the vivid pleasures for
which he travelled so many leagues through the forests and along
the rivers. The belted kingfisher, sitting, as in a trance, or
glancing with a passing lustre along the bank of the lonely
stream ; the versatile boblink ; the purple martin ; the blue jay ;
the snowbird, drifting along in the wintry storm ; the crimson
oriole, falling like a flake of fire in the forest; the cat-bird,
injuriously named, for he can sing sweetly ; the crimson linnet,
with his flute-like song : all these, and a host of other feathered
friends, have their colours represented and their habits faithfully
described in the splendid pages of Audubon. We here select
a sketch, prefixing a short account of the writer's mode of life
while pursuing his researches in the forest.
THE LIFE OF A NATURALIST.
'The adventures and vicissitudes which have fallen to my lot,
instead of tending to diminish the fervid enthusiasm of my nature,
have imparted a toughness to my bodily constitution, naturally
strong, and to my mind, naturally buoyant, an elasticity such as to
assure me that though somewhat old, and considerably denuded in
the frontal region, I could yet perform on foot a journey of any
length, were I sure that I should thereby add materially to our
SECOND PERIOD. J. J. AUDUBOX. 275
knowledge of the ever-interesting creatures which have for so long
a time occupied my thoughts by day, and filled my dreams with
pleasant images. Nay, reader, had I a new lease of life presented to
me, I should choose for it the very occupations in which I have been
engaged.
And, reader, tho life which I have led has been, in some respects,
a singular one. Think of a person intent on such pursuits as mine
have been, aroused at early dawn from his rude couch on the alder-
fringed brook of some northern valley, or in the midst of some yet
unexplored forest of the west, or perhaps on the soft and warm
sands of the Florida shores, and listening to the pleasing melodies
of songsters innumerable saluting the magnificent orb, from whose
radiant influence the creatures of many worlds receive life and
light. Refreshed and reinvigorated by healthful rest, he starts upon
his feet, gathers up his store of curiosities, buckles on his knapsack,
shoulders his trusty firelock, says a kind word to his faithful dog, and
recommences his pursuit of zoological knowledge. Now the morning
is spent, and a squirrel or a trout affords him a repast. Should the
day be warm, he reposes for a time under the shade of some tree.
The woodland choristers again burst forth into song, and he starts
anew to wander wherever his fancy may direct him, or the objects
of his search may lead him in pursuit. When evening approaches,
and the birds are seen betaking themselves to the retreats, he looks
for some place of safety, erects his shed of green boughs, kindles his
fire, prepares his meal ; and as the widgeon or blue-winged teal, or
perhaps the breast of a turkey or a steak of venison, sends its
delicious perfumes abroad, he enters into his parchment-bound
journal the remarkable incidents and facts that have occurred in the
course of the day. Darkness has now drawn her sable curtain over
the scene ; his repast is finished, and kneeling on the earth, lie
raises his soul to Heaven, grateful for the protection that has been
granted to him, and the sense of the Divine presence in this solitary
place. Then wishing a cordial good-night to all the dear friends at
home, the American woodsman wraps himself up in his blanket, and
closing his eyes, soon falls into that comfortable sleep which never
fails him on such occasions.'
THE HUMMING-BIRD.
' Where is the person, who, on observing this glittering fragment of
the rainbow, would not pause, admire, and instantly turn his mind
with reverence toward the Almighty Creator, the wonders of whose
hand we at every step discover, and of whoso sublime conceptions
we everywhere observe the manifestations in his admirable system
of creation ? There breathes not such a person, so kindly have we
all been blessed with that intuitive and noble feeling admiration !
No sooner has the returning sun again introduced the vernal season,
and caused millions of plants to expand their leaves and blossoms to
his genial beams, than the little humming-bird is seen advancing on
276 AMERICAN LITERATURE.
fairy wings, carefully visiting every opening flower-cup, and, like a
curious florist, removing from each the injurious insects that other
wise would erelong cause their beauteous petals to droop and decay.
Poised in the air, it is observed peeping cautiously, and with sparkling
eye, into their innermost recesses ; whilst the ethereal motions of its
pinions, so rapid and so light, appear to fan and cool the flower,
without injuring its fragile texture, and produce a delightful
murmuring sound, well adapted for lulling the insects to repose
The prairies, the fields, the orchards and gardens, nay, the deepest
shades of the forests, are all visited in their turn, and everywhere
the little bird meets with pleasure and with food. Its gorgeous
throat in beauty and brilliancy baffles all competition. Now it glows
with a fiery hue, and again it is changed to the deepest velvety black.
The upper parts of its delicate body are of resplendent changing
green ; and it throws itself through the air with a swiftness and
vivacity hardly conceivable. It moves from one flower to another
like a gleam of light upwards, downwards, to the right, and to the
left. In this manner, it searches the extreme northern portions of
our country, following, with great precaution, the advances of the
season, and retreats with equal care at the approach of autumn.'
THEOLOGY AND MORAL PHILOSOPHY.
In the department of Theology and Biblical literature, American
works of the present century are far too numerous to be adequately
described in this brief review.
Among the earlier writers of the present century, prominence
may be given to the names of JOSEPH S. BUCKMINSTER, JOHN
M. MASON, and EDWARD PAYSON writers of discourses which
have been described as good examples of pulpit oratory.
In polemical theology, and especially in the controversy between
Orthodoxy and Umtarianism, the more eminent of the orthodox
writers are NOAH WORCESTER, SAMUEL WORCESTER, MOSES
STUART, and LEONARD WOODS; while on the latter side, the names
of WILLIAM ELLERY CHANNING, HENRY WARE, ANDREWS
NORTON, and BERNARD WHITMAN may be noticed. During the
last thirty years, or rather more, an important movement has
taken place in theological opinions. The Unitarians, under the
leadership of Dr Channing, have become a considerable party,
having a large share of influence in general literature. A dis
tinction must be made between the Unitarians of the old school
if we may so speak and other writers, including Dr WALKER,
W. B. GREENE, and THEODORE PARKER, who have assumed a
wider latitude of opinion, and have attempted to make innovations
SECOND PERIOD. THEOLOGY AND MORAL PHILOSOPHY. 277
in theology and moral philosophy. The views of Theodore
I 'arker are given hi his Discourse on, Matters Pertaining to Religion.
His Critical aryl Miscellaneous Writings comprise essays on
German Literature, the Education of the Labouring Class, and
Thoughts on Labour, and other papers deserving commendation
as examples of a clear style of writing. This is the more
noticeable from its being evident that the writer has studied
German authors who have buried their thoughts under a mass of
confused verbiage.
Apart from controversy some of the most valuable writings of
American divines are found in the department of Biblical literature.
The Notes on the Gospels, by ALBERT BARNES, has had a wide
circulation in England as in the United States. Dr ROBINSON,
formerly editor of the B'Miotheca Sacra, commenced in 1843, is the
author of an important work, entitled Biblical Researches in
Palestine, published in 1841. It gives the results of extensive
studies and travels in the East, and has been highly commended
by the best Biblical scholars of our age. GEORGE BUSH, a learned
divine, who holds the views of Swedenborg, is the writer of works
intended partly to oppose the literal reading of certain parts
of Scripture. His principal work is a treatise entitled Anastasis,
in which he lias controverted the commonly received doctrine of
the resurrection.
The commentaries on several parts of the New Testament and
other theological writings by MOSES STUART, have gained a very
high reputation in the Biblical literature of our times. A New
Translation of the Psalms and other lyrical parts of the Old
Testament, by G. R. NOYES, D.D. ; a treatise On the Evidences
of the Genuineness of the Gospels, by ANDREWS NORTON; and the
Lectures on the Evidences of Christianity, by Bishop M'lLVAiNE of
Ohio : these are mentioned as representatives of valuable works
which cannot be particularly and fairly noticed here.
Several theological writers have contributed to the department
of moral philosophy and metaphysics. The treatises of JONATHAN
EDWARDS, and his son, the younger Edwards, have been briefly
described in I former part of this work. The writings of JOHN
SMAI.LEY (1734-1820), including a treatise on Natural and Moral
Innhilitii, seem to belong to the last century. Among other works
of the same class, we may mention Outlines of Moral Science, by
Dr ALEXANDER; The Elements of Mental and Moral Science, by
GEORGE PAYNE; The Elements of Moral Science, by FRANCIS
WAYLAND ; Mental Philosophy, by THOMAS C. UPIIAM ; the
writings of H. P. TAPPAN; and several works on psychology
by LAURENS P. HICKOK.
Modern writers on metaphysics may be mainly divided into
278 . AMERICAN LITERATURE.
two classes the former, including those who have adhered, more
or less strictly, to the general principles of Locke, is represented
by FRANCIS BOWEN, editor of the North American Review ; while
the latter including JAMES MARSH, EMERSON, WALKER, GREENE,
PARKER, and other writers is characterised partly by a rejection
of Locke's theoiy. Emerson is regarded as the leader of the
' transcendentalists,' and has borrowed the results of the specula
tions of Fichte ; while others have adopted, more or less, the
views of German idealism or French eclecticism. JAMES MARSH
expounded the philosophical doctrine of Coleridge. More recently,
the Positive Philosophy of M. Comte has been introduced in the
writings of ORESTES A. BROWNSON.
In the following notices, prominence is given to the works of
Dr Channing and Dr Dewey, as representatives of moral philosophy.
It is hardly necessary to say that their theological opinions have
no influence on our estimate of their literary merit. Channing's
essays may be classed under the title of moral philosophy, and
Dewey's discourses may be correctly described as practical moral
essays. ,
WILLIAM ELLERY CHANNING.
This eminent divine and moral philosopher was born at New
port in Rhode Island, 7th April 1780. ' I thank God,' he said
in one of his sermons, ' that this beautiful island was the place of
my birth.' Here Eoger Williams, the apostle of religious liberty,
had laboured and suffered for the truth, and had left a common
wealth pervaded by his own spirit. The venerable founder of
Rhode Island, in his quaint and rugged prose, had uttered, in the
early part of the seventeenth century, the doctrine of religious
freedom which was developed by Channing.
When fourteen years old, Channing entered Harvard College,
where he graduated with the highest honours in the year 1798.
After leaving Cambridge, he resided as a private tutor with a
family in Virginia, and, during this time, his sedentary and
studious habits impaired his health, which always remained
delicate. Of a subsequent course of study in his native place he
writes : ' I had two noble places of study one the edifice, now so
frequented and useful as a public library ; then so deserted that I
spent day after day, and sometimes week after week, amidst its
dusty volumes without interruption from a single visitor: the
other the beach, my daily resort, dear to me in the sunshine, still
more attractive in the storm. Seldom do I visit it now without
thinking of the work, which there, in the sight of that beauty, in
the sound of those waves, was carried on in my soul. No spot
SECOND PERlbD. W. E. CHAINING. 279
on earth has helped to form me so much as that beach. There
I lifted up my voice in praise amid the tempest. There, softened
by beauty, I poured out my thanksgiving and contrite confession.
There, in reverential sympathy with the mighty Power around me,
I became conscious of power within. There struggling thoughts
and emotions broke forth, as if moved to utterance by nature's
eloquence of the winds and waves. There began a happiness
surpassing all worldly pleasures, all gifts of fortune the happiness
of communing with the works of God.'
In 1803 he was ordained pastor of the church in Federal Street,
Boston. Though his health was feeble, his services were so
acceptable that it was soon found necessary to build a larger
place of worship. In the distinctive articles of his creed he was
a Unitarian ; but the use of this term must remind us that such
names give no fair definition of character. Channing said of
himself : ' I am little of a Unitarian ; ' and his friends have said
that he was more nearly related to Funelon than to Priestley.
His sermon on ' Unitarian Christianity,' preached at Baltimore hi
1819, is perhaps the best of his writings on dogmatic theology.
In the following year, he published his Moral Argument against
Calvinism. But controversial divinity was by no means his
favourite study. Of his sermon, entitled Man the Image of his
Maker, it is said, that the reading of it has been an era in the
lives of many students.
In 1823, Channing published an essay on National Literature,
which was followed by Remarks on the Character and Writings of
Jo/in Milton (1826), and by Remarks on the Life and Character of
Napoleon Bonaparte. In this review, he judges the military hero
by an ideal standard, rather than by fair comparison with other
men of the same class. Channing found a more congenial theme
in the Character and Writings of Fenelon, of which he wrote a
review for the Christian Examiner in 1829. Already, in 1816,
he had written against war ; and again, in 1835 and 1839, he
appeared as the earnest advocate of peace. In all these writings,
the amiable traits of his own character appeared prominently, as
in the Address on Self-culture (1838), which served as an intro
duction to a course of Lectures on the Elffation of the Labouring
Portion of the Connnunit;/. Though Channing was not connected
with any anti-slavery society, he wrote with clearness and
earnestness against the great social evil of the United States,
and his arguments against slavery exerted a beneficial influence
on public opinion. In these and other lectures and essays he
founded his principles of morals, politics, and theology on his
idea of the true object of human life. He subordinated all other
cultivation, physical, intellectual, and social, to the culture of man
280 AMERICAN LITERATURE.
as a moral and religious being. Regarded from this point of
view, all his writings are consistent parts of one doctrine, and his
life perfectly harmonised with his principles. He was highly
esteemed as a friend and a citizen. Of his daily conversation it
has been said, that it was even better than his printed discourses.
' He disliked being styled reverend,' and wished that the members
of his congregation would regard him as a thoughtful brother, and
not as a professional man. ' He would not have been the head
of a sect if he could. He loved his religious opinions, but was
anxious not to love them in such a way as to get bigoted
to them.'
In his domestic life and social relations, Charming was
fortunate, though often depressed by the want of physical health.
He passed the last few years of his life in retirement, living in
Boston during winter, and at Newport, his birthplace, in summer,
where he often enjoyed the society of his friends, Allston the
painter and Dana the essayist, who had shared in the pleasures
of his early days. His last public address was a speech delivered
in August 1842, in commemoration of the British emancipation of
slaves. In October of the same year, he was seized with typhus
fever while travelling, and died at Bemiington, in Vermont. 1 His
memoirs, as a friend has said, give emphasis to almost every
sentence of his writings, ' and now his simple name is a nobler
thing than even the books themselves of many other writers.'
The writings of Channing consist of essays and discourses, all
marked by the characteristics of an abstract thinker. Of the
thousandfold varieties of human life, its stern realities, its incon
sistencies, and the difficulties it ever opposes to the schemes of the
philanthropist, Channing gives no faithful delineation. He writes
generally in abstract terms, of will, conscience, intellect, and moral
and religious culture. The same idea everywhere presents itself
in his essays and discourses ; the culture of the human soul is
constantly asserted as the only true end of religion, philosophy,
literature, society, and government. ' The human soul,' we
read, ' is greater, more sacred than the state, and must never be
sacrificed to it. Thrones which have stood for ages are to meet
the doom pronounced upon all man's works But man is older
than nations, and he is to survive nations He has rights by
nature. In the order of things, they precede society, lie at its
foundation, constitute man's capacity for it, and are the great
objects of social institutions A human being is a member of
the community not as a limb is a member of the body, or as a
wheel is a part of a machine, intended only to contribute to some
1 Memoirs of William Ellery Channing ; edited by his nephew, William Henry
Channing.
SECOND PERIOD. W. E. CIIANNIN(i. 281
general joint result. He was created, not to be merged in the
whole, as a drop in the ocean, or as a particle of sand on the sea
shore, and to aid only in composing a mass. He is an ultimate
being, made for his own perfection as his highest end made
to maintain an individual existence, and to serve others only as
far as consists with his own virtue and- progress.' These few
sentences may indicate the purport of Channing's moral and
political philosophy.
The lectures on Self-culture and the Elevation of the Labouring
Classes are noble in their protest against -the laws of custom
which separate the various classes of society. It may be said
that the writer develops nothing new that his doctrine of the
right of all men to enjoy opportunities of culture is everywhere
admitted in theory, though denied in practice ; but truths as
old as the hills must be repeated again and again, in order to
moderate, if not to abolish, the tyranny of custom. Channing
was no leveller he admitted the necessity of various degrees of
wealth and power among men; but at the same time he contended
that, without any disturbance of social order, the Avails of separa
tion between the several classes might be removed by the gradual
process of a truly liberal education. After reading his hopeful
doctrines, we regret that society in its movement remains so far
behind the pioneers of progress ; that truths so often repeated as
to become tiresome in literature, have still to find their place in
real life ; and that the habits and fashions of the world, for which
we can assign no good reason, are still stronger than the best
philosophy.
Nothing can be clearer or more rational than Channing's main
doctrine in these lectures : ' Men may work in different depart
ments of life, and yet recognise their brotherly relation, and
honour one another, and hold friendly communion with one
another.' Every reader admits this abstract proposition it is,
at least, as old as Christianity, and forms a part of the creed of
Christendom ; but when the writer proceeds to apply it, and to
suggest that, without disturbing the order of society, a true
education should remove all vain distinctions, and should intro
duce the working-man to the saloons of the wealthy, we doubt
the propriety of choosing the saloon as the meeting-ground.
The style of Channing's essays and discourses has been often
commended. His style is indeed clear, generally correct, and well
adapted to its purpose the assertion of isolated propositions
but it wants variety. Its pattern, however neat, is so small, and so
uniformly repeated in every part, that we may select almost any
passage as a fair specimen of the whole. His essays may be divided
into a number of short paragraphs, each almost as clear and self-
282 AMERICAN LITERATURE.
explanatory as if it had been written without any context. One
short sentence follows another ; while in their general structure
the several paragraphs bear a close resemblance to each other.
There is a certain beauty in this mode of writing, but it is the
beauty of a trim garden, laid out on a small scale, and without
the charming diversities of nature.
Of Channing's theological and polemical works, no detailed
account can be given in this place. He began his course of
public teaching at a time when religious faith was disturbed ;
when the Calvinistic creed, which had prevailed ever since the
settlement of New England, was losing its influence in the
neighbourhood of Boston. Many inquirers were led to adopt the
general principles of the Unitarians ; others proceeded further in
innovation, and claimed a latitude of opinion more or less resem
bling that of the German rationalists and idealists. Channing
adhered to the Unitarians, so far as he belonged to any party.
In defending his views, ' he was never betrayed by the ardour
of discussion into intemperance in language or extravagance in
doctrine. His controversial sermons and tracts exhibit uniformly
the decorous forms of expression, and the gentle and tolerant
spirit which, while they are graceful in all men, are more
especially becoming in a minister of religion.' 1
The appended extracts from Channing's essays and lectures are
fair specimens of his characteristics in ethical writing and literary
criticism.
THE GRAND END OF SOCIETY.
'Property continually tends to become a more vivid idea than
right. In the struggle for private accumulation, the worth of every
human being is overlooked. The importance of -every man's progress
is forgotten. We must contend for this great idea. They who
hold it, must spread it around them. The truth must be sounded in
the ears of men, that the grand end of society is to place within
reach of all its members the means of improvement, of elevation,
of the true happiness of man. There is a higher duty than to build
alms-houses for the poor, and that is, to save men from being
degraded to the blighting influence of an alms-house. Man has
a right to something more than bread to keep him from starving.
He has a right to the aids, and encouragements, and culture, by which
he may fulfil the destiny of a man ; and until society is brought to
recognise and reverence this, it will continue to groan under its
present miseries.'
1 Xort h American Review, >"o. 89, p. 373.
SECOND PERIOD. \V. E. CHANNIXG. 283
THK DOMINION OF MIND.
' In proportion as society becomes enlightened, talent acquires
influence. In rudo ages, bodily strength is the most honourable
distinction ; and in subsequent times, military prowess and skill
confer mastery and eminence. But as society advances, mind,
thought, becomes the sovereign of the world ; and accordingly, at
the present moment, profound and glowing thought, though breathing
only from the silent page, exerts a kind of omnipotent and omni
present energy. It crosses oceans and spreads through nations ; and
at one and the same moment, the conceptions of a single mind are
electrifying and kindling multitudes, through wider regions than the
Roman eagle overshadowed. This agency of mind on mind, I repeat
it, is the true sovereignty of the world, and kings and heroes are
becoming impotent by the side of men of deep and fervent thought.'
PART Y-SP 1RIT.
' Human nature seems incapable of a stronger, more unrelenting
passion. It is hard enough for an individual, when contending all
alone for an interest or an opinion, to keep down his pride, wilfulness,
love of victory, and other personal feelings. But let him join a
multitude in the same warfare, and, without singular self-control,
he receives into his single breast the vehemence, obstinacy, and
vindictiveness of all. The triumph of his party becomes immeasur
ably dearer to him than the principle, true or false, which was the
original ground of division. The conflict becomes a struggle, not for
principle, but for power, for victory ; and the desperateness, the
wickedness of such struggles, is the great burden of history. In
truth, it matters little what men divide about, whether it be a foot
of land, or precedence in a procession. Let them but begin to fight
for it, and self-will, ill-will, the rage for victory, the dread of mortifi
cation and defeat, make the trifle as weighty as a matter of life and
death. The Greek or Eastern Empire was shaken to its foundation
by parties which differed only about the merits of charioteers at
the amphitheatre. Party-spirit is singularly hostile to moral
independence. A man, in proportion as he drinks into it, sees, hears,
judges by the senses and understandings of his party. He surrenders
the freedom of a man, the right of using and speaking his own
mind, and echoes the applauses or maledictions with which the
leaders or passionate partisans see fit that the country should ring.'
GREAT IDEAS.
'What is needed to elevate the soul is, not that a man should
know all that has been thought and written in regard to the spiritual
nature not that a man should become an encyclopaedia ; but that
the great ideas, in which all discoveries terminate, which sum up all
sciences, which the philosopher extracts from infinite details, may
284 AMERICAN LITERATURE.
be comprehended and felt. It is not the quantity, but the quality
of knowledge, which determines the mind's dignity. A man of
immense information may, through the want of large and compre
hensive ideas, be far inferior in intellect to a labourer, who, with
little knowledge, has yet seized on great truths. For example, I do
not expect the labourer to study theology in the ancient languages,
in the writings of the Fathers, in the history of sects, &c. ; nor is
this needful. All theology, scattered as it is through countless
volumes, is summed up in the idea of God ; and let this idea shine
bright and clear in tlie labourer's soul, and he has the essence of
theological libraries, and a far higher light than has visited thousands
of renowned divines. A great mind is formed by a few great ideas,
not by an infinity of loose details. I have known very learned men,
who seemed to me very poor in intellect, because they had no grand
thoughts. What avails it that a man has studied ever so minutely
the histories of Greece and Rome, if the great ideas of freedom, and
beauty, and valour, and spiritual energy, have not been kindled by
those records into living fires in his soul ? The illumination of an
age does not consist in the amount of its knowledge, but in the broad
and noble principles of which that knowledge is the foundation and
inspirer. The truth is, that the most laborious and successful student
is confined in his researches to a very few of God's works ; but this
limited knowledge of things may still suggest universal laws,
broad principles, grand ideas, and these elevate the mind. There
are certain thoughts, principles, ideas, which by their nature rule
over all knowledge, which are intrinsically glorious, quickening,
all-comprehending, eternal.'
' In the best books, great men talk to us, give us their most
precious thoughts, and pour their souls into ours. God be thanked
for books ! They are the voices of the distant and the dead, and
make us heirs of the spiritual life of past ages. Books are the true
levellers. They give to all who will faithfully use them, the society,
the spiritual presence of the best and greatest of our race. No
matter how poor I am no matter though the prosperous of my
own time will not enter my obscure dwelling if the Sacred Writers
will enter and take up their abode under my roof if Milton will
cross my threshold to sing to me of Paradise, and Shakspeare to
open to me the worlds of imagination and the workings of the
human heart, and Franklin to enrich me with his practical wisdom
I shall not pine for want of intellectual companionship, and I may
become a cultivated man, though excluded from what is called the
best society in the place where I live.'
LITERATURE OF THE PRESENT AGE.
' The character of the age is stamped very strongly on its literary
productions. Who, that can compare the present with the past, is not
SECOND PERIOD. ORVILLE DEWEY. 285
struck with the bold and earnest spirit of the literature of our times.
It refuse" *";tG itself on trifles, or to minister to mere gratifi
cation. . all that is written has now some bearing on great
interests of human nature. Fiction is no longer a mere amusement ;
but transcendent genius, accommodating itself to the character of
the age, has seized upon this province of literature, and turned
fiction from a toy into a mighty engine ; and, under the light tale, is
breathing 1 through the community either its reverence for the old or
its thirst for the new communicates the spirit and lessons of history
unfolds the operations of religious and civil institutions and
defends or assails new theories of education or morals by exhibiting
them in life and action. The poetry of the age is equally charac
teristic. It has a deeper and more impressive tone than comes to
us from what has been called the Augustan age of English literature.
The regular, elaborate, harmonious strains which delighted a former
generation, arc now accused, I say not how justly, of playing too
much on the surface of nature and of the heart. Men waiit and
demand a more thrilling note a poetry which pierces beneath the
exterior of life to the depths of the soul, and which lays open its
mysterious workings, borrowing from the whole outward creation
fresh images and correspondences with which to illuminate the
secrets of the world within us. So keen is this appetite, that
extravagances of imagination and gross violations both of taste
and moral sentiment are forgiven, when conjoined with what
awakens strong emotion ; and, unhappily, the most stirring is the
most popular poetry, even though it issue from the desolate soul of
a misanthrope and a libertine, and exhale poison and death.'
ORVILLE DEWEY.
The example of Channing, who had already extended the range
of topics commonly treated in the pulpit, was followed by his
successor Orville Dewey (born 1794), who may be described as
the most practical of the Unitarian divines. He first appeared
as a minister in the pulpit left vacant by Channing when he
travelled in Europe. After ten years of service as pastor of a
church in New Bedford, Dr Dewey was appointed minister of the
church of the Messiah, in New York, where he gained a wide
reputation by his sermons and other publications. His account
of a tour in Europe, published under the title of The Old World
and the New (1836), was well received, and was followed by several
collections of his sermons, essays, reviews, and tracts, marked
by a sober yet animated style, and a constant application to
practical life.
In 1838. he published twelve discourses, collectively entitled
Moral Views of Commerce, Society, and Politics. The subjects
286 AMERICAN LITERATURE.
treated in this volume include the Moral Laws of Trade, the
Uses of Labour, a Passion for a Fortune, the Moral Limits of
Accumulation, and others of a similar nature, well suited to attract
the attention of men in a state of society remarkable for its
commercial spirit. In defence of his own unusual choice of
topics, Dr Dewey, in his preface, makes a protest against the
common narrow range of topics discussed in the pulpit, and
adds : ' I must confess I cannot understand by what process of
enlightened reasoning and conscience, the preacher can come to
the conclusion, that there are wide regions of moral action and
peril around him, into which he may not enter, because such
unusual words as commerce, society, politics, are written over the
threshold.'
RALPH WALDO EMERSON.
The essays and lectures of Emerson have perhaps had a
larger circulation than any other works of the same kind. Con
sidering the abstruse nature of many of their topics, and their
singular style, sometimes oracular and rhapsodical, it is difficult
to account for the wide diffusion of such writings, though they
contain many excellent passages.
EALPH WALDO EMERSON has been, during the greater part of
his life, a retired student, a thinker who from time to time has
given to the world the results of his own meditations, and has
apparently taken very little care to adapt them to the thoughts
of other men. Though his writings often oppose established
opinions, and suggest many topics for discussion, he is by no
means a controversial author. In reply to a letter inviting
discussion, he writes : ' I could not give account of myself, if
challenged. I could not possibly give you one of the arguments
you cruelly hint at, on which any doctrine of mine stands. For
I do not know what arguments mean in reference to any expres
sion of a thought. I delight in telling what I think ; but if you
ask me why I dare say so, or why it is so, I am the most helpless
of mortal men.' In the same letter he styles himself, with
reference to his writings, ' a chartered libertine,' and confesses an
' incapacity of methodical writing.'
We know little of the biography of this author. He was bom
in 1803 at Boston, United States, and studied at Harvard Univer
sity, where, in his eighteenth year, he took his degree as Bachelor
of Arts. For some short period, he was pastor of a Unitarian
congregation in his native city; but differences of opinion between
himself and his hearers led to his retirement from this office.
SECOND PERIOD. R. W. EMEKSON. 287
Since then, he has passed his time in studious solitude, at Concord
in Massachusetts, has occasionally lectured, and has paid a visit
to friends in England. Having a competent fortune, he has been
fully at liberty to choose his own topics and indulge in his
style of soliloquy, and his writings prove that his simple object
has been to think for himself and give free expression to his
thoughts. He has no system of philosophy, no definite method
of arriving at conclusions. In his views of man and nature
briefly, sometimes mysteriously expressed he often coincides
with the results of German writers on philosophy, and especially
with the doctrines of Fichte. How far this may be ascribed
to reading, we cannot say, though it is stated that Mr Emerson is
well acquainted with the writings of the German idealists.
A poetical spirit pervades many passages in his essays and
lectures ; and brief descriptive sketches, often marked by wit :ind
humour, relieve the more abstruse parts of his writings. His
doctrine, so far as it refers to points in speculative theology,
cannot be discussed here ; but it may be said that his moral tone
is uniformly noble and manly. The variety of thoughts suggested,
but not unfolded in any orderly style ; the union of the several
styles of philosophy, poetry, fact, and description : these and
other peculiar features make it no easy task to write a fair and
complete criticism on the works of Emerson.
Remote from the pressure of active life in America, and apart
from the crowd of restless politicians, buyers and sellers and
practical speculators, there exists a philosophical, and perhaps
rather dreamy little Germany if we may so speak of a certain
class of men devoted to abstruse studies. Of this circle of
thinkers, Ralph Waldo Emerson is, to use his own words, 'the
representative man.' From his quiet retirement at Concord,
he has sent forth'his little books, consisting of essays and lectures,
full of elevated thoughts, sometimes happily but often vaguely
uttered, which have exercised a considerable influence upon many
readers. He has written, in an abstract manner, of man, society,
government, religion, and the philosophy of nature. His religious
views may be concisely described as the extreme opposite of all
views based upon tradition and authority. Of that tendency of
the mind and longing of the heart for unity and repose, which
has led many doubters to submit their faith to the absolute
guidance of a church, Emerson appears to know nothing. On
the contrary, he advocates a stern self-reliance, perhaps we might
say a self-isolation.
A clear criticism of Emerson's philosophical doctrines is
perhaps impossible, but the main feature in his style of thinking
and writing may be easily defined : it consists in the constant
288 AMERICAN LITERATURE.
use of abstract terms in isolated assertions. Wherever we open
his essays, we are sure to find passages like the following : ' There
are no fixtures in nature. The universe is fluid and volatile.
Permanence is but a word of degrees. Our globe, seen by God,
is a transparent law, not a mass of facts. The law dissolves the
fact, and holds it fluid.' Such abstract statements philosophy in
short-hand, as they might be styled may have their meaning in
the mind of the original thinker ; but to make them commonly
intelligible, they require to be written out and explained by
details. As an extreme instance of the condensed style in which
Emerson gives the results of whole volumes of German philo
sophy, we may quote the following : ' Nature is the incarnation
of a thought, and turns to a thought again, as ice becomes
water and gas. The world is mind precipitated, and the
volatile essence is for ever escaping again into the state of free
thought. Hence the virtue and pungency of the influence on the
mind of natural objects, whether inorganic or organised. Man
imprisoned, man crystallised, man vegetative, speaks to man
impersonated.' This appears to be intended as a summary of a
German theory; but how dark must be the expressions here used
to readers not initiated in the doctrines of Schelling and Hegel !
These writers developed doctrines which may be condensed into
the few terms used by the American writer, but they do not use
such expressions without detailed explanation. Hegel, for
example, in the preface to one of his works, 1 employs the
metaphor of ' making fluid,' to describe the dialectic method ; but
in the same preface, he clearly exposes the error of employing
abstract or general assertions as substitutes for logical writing.
These remarks may be sufficient to prove what we have
already said that any methodical account of Emerson's views
of the philosophy of nature is impossible. They must be
regarded simply as assertions of his own thoughts and impres
sions, of which he confesses that he is not able to ' give
account.'
It may be readily supposed that the influence of his writings
upon young readers is rather exciting and disturbing than
instructive. Hawthorne seems to imply this in his description
of some of the disciples of Emerson :
' Severe and sober as was the Old Manse' [a house in the village
of Concord], ' it was necessary to go but a little way beyond its
threshold before meeting with stranger moral shapes of men than
might have been encountered elsewhere in a circuit of a thousand
miles.
1 rtiaeiiomenologie des Geistes. Ed. von Schulze. 1832.
SECOND PERIOD. R. V>~. EMERSON. 289
These hobgoblins of flesh and blood were attracted thither by
the wide-spreading influence of a great original Thinker, who had
his earthly abode at the opposite extremity of our village. His
mind acted upon other minds, of a certain constitution, with
wonderful magnetism, and drew many men upon long pilgrim
ages, to speak with him face to face. Young visionaries to
whom just so much of insight had been imparted as to make life
all a labyrinth around them came to seek the clue that should
guide them out of their self-involved bewilderment. Gray-headed
theorists whose systems, at first air, had finally imprisoned them in
an iron framework travelled painfully to his door, not to ask
deliverance, but to invite the free spirit into their own thraldom.
People that had lighted on a new thought, or a thought that
they fancied new, came to Emerson, as the finder of a glittering
gem hastens to a lapidary to ascertain its quality and value.
Uncertain, troubled, earnest wanderers, through the midnight of
the moral world, beheld his intellectual fire as a beacon burning on
a hill-top, and climbing the difficult ascent, looked forth into the
surrounding obscurity more hopefully than hitherto
But it was impossible to dwell in his vicinity without inhaling,
more or less, the mountain atmosphere of his lofty thought, which
in the brains of some people wrought a singular giddiness new
truth being as heady as new wine. Never was a poor little country
village infested with such a variety of queer, strangely-dressed,
oddly-behaved mortals, most of whom took upon themselves to bo
important agents of the world's destiny, yet were simply bores of a
very intense water. Such, I imagine, is the invariable character of
persons who crowd so closely about an original thinker as to draw
in his unuttered breath, and thus become imbued with a false
originality.' 1
In the series of lectures on Representative Men, Montaigne
is selected as the example of the sceptical tendency in thought ;
though sincerity and liberality are equally characteristic of the
French essayist, as Emerson implies in the following passage :
' Over his name he drew an emblematic pair of scales, and wrote
" Que scais-je ?" under it. As I look at his effigy, opposite the title-
page, I seem to hear him say : " You may play old 1'oz, if you will ;
you may rail and exaggerate I stand here for truth, and will not,
for all the states, and churches, and revenues, and personal reputa
tions of Europe, overstate the dry fact as I see it : I will rather
mumble and prose about what I certainly know my house and barns ;
my father, my wife, and my tenants ; my old lean bald pate ; my
knives and forks ; what meats I eat and what drinks I prefer ; and
a hundred straws just as ridiculous than I will write, with a fine
crow-quill, a fine romance. I like gray days, and autumu and
1 Hawthorne's Mosses from an Old Alante.
200 AMERICAN LITERATURE.
winter weather. I am gray and autumnal myself, and think an
undress and old shoes that do not pinch my feet, and old friends
that do not constrain me, and plain topics where I do not need to
strain myself and pump my brains, the most suitable." '
In the lecture on Goethe or the Writer, the reader must be
disappointed if he expects a clear and sober statement of the
merits of the celebrated German. Mr Emerson ventures to say :
' The old Eternal Genius who built the world has confided himself
more to this man (Goethe) than to any other;' and yet he adds
in the next sentence ' I dare not say that Goethe ascended
to the highest grounds from which genius has spoken.' These
two statements seem hardly to admit reconciliation. That style
of speaking for which Montaigne has been commended, would
be very desirable in a description of the characteristics of Goethe,
for many of the criticisms and commentaries on his works are
remarkably vague or contradictory. Thus we find, in contrast
against the enthusiastic praises bestowed by Mr Carlyle,
the opinions of such German winters as Gcrres, Novalis, and
Borne, who condemn Goethe as ' a heathen,' an ' anti-christian
writer,' and 'a preacher of moral indolence;' while Menzel
carries animosity against Goethe and all his admirers to an
absurd extreme ; and even Theodore Parker writes : ' That
Goethe, as a man, was selfish to a very high degree, a debauchee,
and well-bred epicurean, who had little sympathy with what was
highest in man, so long as he could crown himself with rose-buds,
we are willing to admit.' Of the most enigmatical of all Goethe's
writings the second part of Faust Mr Emerson says : ' It is a
philosophy of literature set in poetry This reflective and
critical wisdom makes the poem more truly the flower of this
time The wonder of the book is its superior intelligence.'
Yet, of this same poem, an able German critic and warm admirer
of Goethe, 1 says : ' Already many passages in this second part
have become riddles, and for the hopeless solution we may vainly
strive until we lose our" temper ; while others may be readily
guessed ; but not without the vexation of finding, under a great
array of symbols, nothing more than a trivial and insignificant
result : so we may conclude, that in the course of some fifty
years, the whole of this second part will be almost destitute
of meaning.'
The other lectures describe as representatives Plato, the
Philosopher ; Swedenborg, the Mystic ; Shakspeare, the Poet ;
and Napoleon, the Man of the World. In all, several striking
passages occur in contrast with obscure statements and exaggerated
1 Dr VUmar Vorletungen tier die Geschichte der deuftchen Kationalliteratur.
SECOND PERIOD. R. W. EMERSON. 291
or one-skied assertions. The same characteristic of isolated
propositions, which makes it impossible to find any method of
thinking in Mr Emerson's works, also makes his style rather
monotonous. His language, truly representing his thoughts,
consists chiefly of short, aphoristic sentences. A quotation from
the lecture on Plato is appended :
SOCRATES.
* Socrates, a man of humble stem, but honest enough ; of the
commonest history ; of a personal homeliness so remarkable, as to
be a cause of wit in others the rather that his broad good-nature
and exquisite taste for a joke invited the sally, which was sure to be
paid. The players personated him on the stage ; the potters copied
his ugly face on their stone jugs. He was a cool fellow, adding to
his humour a perfect temper and a knowledge of his man be he
who he might whom he talked with, which laid the companion
open to certain defeat in any debate ; and in debate he immoderately
delighted. The young men are prodigiously fond of him, and invite
him to their feasts, wliither he goes for conversation. He can drink
too ; has the strongest head in Athens ; and, after leaving the whole
party under the table, goes away as if nothing had happened, to
begin new dialogues with somebody that is sober. In short, he was
what our country-people call an old one.
He affected a good many citizen-like tastes, was monstrously
fond of Athens, hated trees, never willingly went beyond the walls,
knew the old characters, valued the bores and Philistines, thought
everything in Athens a little better than anything in any other
place. He was plain as a Quaker in habit and speech, affected low
phrases and illustrations from cocks and quails, soup-pans and
sycamore-spoons, grooms and farriers, and unnameable offices ;
especially if he talked with any superfine person. He had a
Franklin-like wisdom. Thus, he shewed one who was afraid to go
on foot to Olympia, that it was no more than his daily walk within
doors, if continuously extended, would easily reach.
Plain old uncle as he was, with his great ears an immense talker
the rumour ran, that on one or two occasions, in the war with
Bocotia, he had shewn a determination which had covered the
retreat of a troop ; and there was some story that, under cover of
foll_v, he had in the city government, when one day he chanced to
hold a seat there, evinced a courage in opposing singly the popular
voice, which had well-nigh ruined him. He is very poor ; but then
lie is as hardy as a soldier, and can live on a few olives ; usually in
the strictest sense on bread and water, except when entertained by
his friends. His necessary expenses were exceedingly small, and
no one could live as he did. He wore no under garment ; his upper
garment was the same for summer and winter ; and he went bare
footed ; and it is said that, to procure the pleasure which he loves,
of talking at his case all day with the most elegant and cultivated
292 AMERICAN LITERATURE.
young men, he will now and then return to his shop, and carve
statues, good or bad, for sale. However that be, it is certain that
he had grown to delight in nothing else than this conversation ; and
that, under his hypocritical pretence of knowing nothing, he attacks
and brings down all the fine speakers, all the fine philosophers of
Athens, whether natives or strangers from Asia Minor and the
Islands. Nobody can refuse to talk with him, he is so honest and
really curious to know ; a man who was willingly confuted, if he did
not speak the truth, and who willingly confuted others asserting
what was false ; and not less pleased when confuted than when
confuting ; for he thought not any evil happened to men of such
a magnitude, as false opinion respecting the just and the unjust. A
pitiless disputant, who knows nothing, but the bounds of whose
conquering intelligence no man had ever reached ; whose temper*
was imperturbable ; whose dreadful logic was always leisurely and
sportive ; so careless and ignorant as to disarm the wariest, and
draw them, in the pleasantest manner, into horrible doubts and
confusion. But he always knew the way out knew it, but would
not tell it. No escape ; he drives them to terrible choices by his
dilemmas, and tosses the Hippiases or Gorgiases, with their grand
reputations, as a boy tosses his balls. The tyrannous realist ! Meno
has discoursed a thousand times at length, on virtue, before many
companies, and very well, as it appeared to him ; but at this moment
he cannot even tell what it is this cramp-fish of a Socrates has so
bewitched him.
This hard-headed humorist, whose strange conceits, drollery, and
bonhomie diverted the young patricians, whilst the humour of his
sayings and quibbles gets abroad every day, turns out, in the sequel,
to have a probity as invincible as his logic, and to be either insane,
or at least, under cover of this play, enthusiastic in his religion.
"When accused before the judges of subverting the popular creed,
he affirms the immortality of the soul, the future reward and
punishment ; and, refusing to recant, in a caprice of the popular
government, was condemned to die, and sent to the prison. Socrates
entered the prison, and took away all ignominy from the place,
which could not be a prison whilst he was there. Crito bribed
the jailer ; but Socrates would not go out by treachery. ' What
ever inconveniences ensue, nothing is to be preferred before justice.
These things I hear like pipes and drums, whose sound makes me
deaf to everything you say. 1 ' The fame of this prison, the fame of
the discourses there, and the drinking of the hemlock, are one of
the most precious passages in the history of the world.'
SECOND PERIOD. ESSAYS, REVIEWS, AND ORATIONS. 293
ESSAYS, REVIEWS, AND ORATIONS.
In America, as in England, the quarterly reviews and other
periodicals employ the services of the best writers, and critical
essays and summaries given in the form of reviews have taken the
place occupied by the Tatler, Spectator, and other papers of the
eighteenth century. Salmagundi, a miscellany written by Irving,
Verplanck, and Paulding (1807), may be regarded as the last
imitation of the plan of essay-writing introduced by Steele and
Addison. About the same time, The Monthly Anthology appeared
under the editorship of the Rev. Mr Emerson (father of the well-
known essayist), and was continued until 1811. Four years later,
The North American lf< >/( n- A\as established by William Tudor,
and after several changes of management during the years 1815-19,
was transferred to the care of Edward Everett. Subsequently, it
was conducted by Jared Sparks (1822-30), Alexander Everett
(1830-35), Dr Palfrey (1835-), and in 1842 passed into the hands
of Francis Bowen, a gentleman highly esteemed for his acquire
ments in general literature and philosophy. TJie North American
It/ >!, m has long maintained the highest position among critical
journals, and has employed the services of the best scholars in the
United States.
In the year 1827, The American Quarterly Review was com
menced in Philadelphia, under the direction of Mr Robert "\Valsh,
and was continued until 1837. In this year, The Boston Quarterly
Review Avas established. During recent years, it has been under
the guidance, and, indeed, has been chiefly written by Orestes A.
Brownson. The Southern Quarterly Review, edited by W. Gilmore
Simms, was established in Charleston, 1828, suspended in 1833,
and recommenced in 1842.
Of the monthly literary magazines, The Knickerbocker, estab
lished in 1832, has been one of the most successful, and has
numbered among its contributors Irving, Paulding, Bryant, and
Longfellow. Harpers 1 fit, /a -hie, published in New York, has
enjoyed a very extensive circulation, but cannot be classed with
respectable periodicals. It has adopted the plan of seizing and
appropriating, for its own use. the articles of English writers ; and
this has frequently been done without any form of acknowledg
ment. A higher character is justly claimed by Putnam's Monthly,
a literary miscellany which deserves success, for its object is the
culture and encouragement of native American talent. It already
includes among its contributors several of the best writers of
light literature.
The writers of reviews and essays are too numerous to be
294 AMERICAN LITERATURE.
distinctly characterised. VERPLANCK, an historical essayist, who
has prepared the best American edition of Shakspeare, has written
many critical articles displaying great research, especially with
regard to the early colonisation of New York. The Lectures on
Shakspeare, by H. N. HUDSON, have been commended as examples
of genial criticism and delicate analysis. Among the contributors
to The North American Revieio, we may mention the names of
the brothers EVERETT, C. C. FELTON, GEORGE S. PERKINS,
PICKERING, CHARLES SUMNER, and GEORGE HILLARD ; while we
omit here the names of other writers whose works have already
been noticed in other parts of this volume.
In selecting a few names as representatives of a class too
numerous to be fully described here, it is by no means implied
that the respective merits of these and other writers can be
fairly estimated by our brief notices.
JOHN QUINCY ADAMS (1767-1848) devoted his life to political
studies, and rose to the office of President of the United States.
Amid the cares of his public life, he found occasional solace in
literature, especially in the study of Shakspeare's plays. These
he viewed chiefly with regard to their moral purport ; and his
Essays on the Characters of Shakspeare contain some singular
assertions respecting the great poet's ethical teaching. For
example, Mr Adams gravely and elaborately contended that
Othello was written to expose the enormity of Desdemona's
marriage ' with a blackamoor.'
ALEXANDER EVERETT (1790-1847) edited The North American
Review in the years 1830-35, and during that time contributed
several articles, which have been collected, with other papers, and
published under the title Critical and Miscellaneous Essays. He
also wrote extensively for the same review while it was edited
by his younger brother Edward ; arid at various times was a
contributor to The Boston Quarterly Review, The Democratic
Review, and other periodicals. His other works include an essay,
entitled New Ideas on Population (1822), intended to refute the
theory of Malthus ; a work on America ; and a collection of
political addresses and occasional orations.
During a considerable part of his life, Alexander Everett was
engaged in politics and diplomacy. In 1809 he went to St Peters
burg, on a mission to Russia, and while ho resided there, studied
modern languages, public law, and political economy. After a
visit to London, he returned to the United States, and in 1821
published his work, entitled Europe ; or a General Survey of the
Political Situation of the Principal Poicers, icith Conjectures on their
SECOND PERIOD. A. AND E. EVERETT. 295
Future Prospects. In his next work, the essay on population,
he argued against Malthus, that the growth of an industrious
population must always be accompanied by a proportionate
increase of the means of subsistence.
In 1825, he was appointed minister at the court of Madrid.
During his residence in this capital, he continued his literary
pursuits, and wrote, besides his work on America, several articles
for The North American Review. While in Spain, he collected the
valuable new materials for Prescott's History of Ferdinand and
Isabella, and also assisted Irving in historical researches relative
to the Life of Columbus.
In the years 1830-40, Everett was engaged in political affairs,
and devoted a part of his leisure to literary pursuits. In 1845,
he was appointed to succeed Caleb Gushing on a mission to
China. In the following year he sailed for Canton, where he
died in the summer of 1847.
It is well known that in America the public speeches of Daniel
"Webster, Calhoun, the brothers Everett, and other politicians,
are regarded as worthy of a prominent place in national literature.
The orations delivered on various occasions by Daniel Webster
and Edward Everett, have been collected and published as
important contributions to the American library. ' Our national
literature,' says a reviewer, ' is to be found hi the records of our
greatest minds, and is not confined to the poems, novels, and
essays which may be produced by Americans.' These remarks
may serve to explain the fact, that the reputation of Alexander
Everett, like that of his younger brother Edward, was not wholly
founded on his essays, reviews, and other political writings, but
was partly aided by his public speeches, of which several are
included in the list of his publications.
As a writer and an orator, Alexander was inferior to his
brother EDWARD EVERETT, who has expended, in periodical
literature and public speaking, the powers which might have
produced works deserving a permanent reputation. He was
born at Dorchester, near Boston, in 1794 ; graduated at Harvard
University in 1811 ; and succeeded Buckminster as minister of a
Unitarian church in Boston. At this tune, when nineteen years
old, he wrote a Defence of Christianity. After a course of travel
for the benefit of his health, he entered in 1819 on the duties of
his professorship of the Greek language and literature, in Harvard
University, to which he had been appointed in 1815. In the
following year (1820), he commenced the editorship of The Nort/i
American Review, and during the four years of his regime, he
wrote almost one half of the work. Subsequently, when his elder
296 AMERICAN LITERATURE.
brother. Alexander, undertook the duties of management, Edward
Everett remained one of the leading contributors. His numerous
essays and reviews include some elaborate articles : while others,
the productions of the few leisure hours allowed by professional
duties, have the common faults of hasty writing. Everett has
rarely enjoyed the advantages of the retired student. His ten
years of service in the House of Representatives ; the duties of
the presidency of Harvard College during three years ; the cares
of the office of governor of Massachusetts, and of an embassy to
the court of England these, and other public services, have left so
little time for unbroken studies, that the scholarship and variety
of intellectual resources found in his writings and public speeches
must excite admiration.
His Orations and Speeches, published in 1850, include a great
diversity of topics, but have one common feature in their
enthusiastic national tone. In commemorating the settling of
New England, or the events of the revolutionary war ; in eulogies
of the patriots of America ; and in speeches for literary institu
tions, charitable associations, temperance societies ; and even at
agricultural dinners and cattle-shows, Everett never forgets to
infuse an American spirit. His language is generally chaste and
elegant, and often rises to a higher style of eloquence in accord
ance with .the development of his subject ; but he has not always
resisted the peculiar seductions of public speaking.
We append an extract from Everett's oration on the arrival of
the Pilgrims in New England :
THE LANDING OF THE MAYFLOWER.
' Let us go up for a moment, in imagination, to yonder hill, which
overlooks the village and the bay, and suppose ourselves standing
there on some bleak, ungenial morning, in the middle of November of
that year [1620]. The coast is fringed with ice. Dreary forests, inter
spersed with sandy tracts, fill the background. Nothing of humanity
quickens on the spot, save a few roaming savages, who, ill provided
with what even they deem the necessaries of life, are digging with
their fingers a scanty repast out of the frozen sands. No friendly
light-houses had as yet hung up their cressets upon your headlands ;
no brave pilot-boat was hovering like a sea-bird on the tops of the
waves, beyond the cape, to guide the shattered bark to its harbour ;
no charts and soundings made the secret pathways of the deep as
plain as a gravelled road through a lawn ; no comfortable dwellings
along the line of the shore, and where are now your well-inhabited
streets, spoke a welcome to the pilgrim ; no steeple poured the
music of Sabbath-morn into the ear of the fugitive for conscience'
sake. Primeval wildness and native desolation brood over sea and
SECOND PERIOD. E. EVERETT. 297
land ; and from the 9th of November, when, after a most calamitous
voyage, the Mai/jlncir first came to anchor in Provincetown harhour,
to the end of December, the entire male portion of the company was
occupied, for the greater part of every day, and often by night
as well as by day, in exploring the coast, and seeking a place of
rest, amidst perils from the savages, from the unknown shore,
and the elements, which it makes one's heart bleed to think upon.
But this dreary waste, which we thus contemplate in imagination,
and which they traversed in sad reality, is a chosen land. It is a
theatre upon which an all-glorious drama is to be enacted. On this
frozen soil driven from the ivy-clad churches of their mother-land,
escaped at last from loathsome prisons the meek fathers of a pure
church will lay the spiritual basement of their temple. Here, ou
the everlasting rock of liberty, they will establish the foundation of
a free state. Beneath its ungenial wintry sky, principles of social
right, institutions of civil government, shall germinate, in which,
what seemed the Utopian dreams of visionary sages, are to be more
than realised.
But let us contemplate, for a moment, the instruments selected by
Providence for this political and moral creation. However unpro
mising the field of action, the agents must correspond with the
excellence of the work. The time is truly auspicious. England
is well supplied with all the materials of a generous enterprise. She
is in the full affluence of her wealth of intellect and character. The
age of Elizabeth has passed, and garnered up its treasures. The
age of the Commonwealth, silent and unsuspected, is ripening
towards its harvest of great men. The Burleighs and Cecils have
sounded the depths of statesmanship ; the Drakes and Raleighs have
run the whole round of chivalry and adventure ; the Cokes and
Bacons are spreading the light of their master-minds through the
entire universe of philosophy and law. Out of a generation of
which men like these are the guides and lights, it cannot be difficult
to select the leaders of any lofty undertaking ; and, through their
influence, to secure to it the protection of royalty. But, alas for
New England ! No, sir, happily for New England, Providence works
not with human instruments. Not many wise men after the flesh,
not many mighty, not many noble, are called. The stars of human
greatness that glitter in a court are not destined to rise on the
lowering horizon of the despised colony. The feeble company of
Pilgrims is not to be marshalled by gartered statesmen or mitred
prelates. Fleets will not be despatched to convoy the little band,
nor armies to protect it. Had there been honours to be won, or
pleasures to be enjoyed, or plunder to be grasped, hungry courtiers,
midsummer friends, godless adventurers, would have eaten out the
heart of the enterprise. Silken Buckinghams and Somersets would
have blasted it with their patronage. But safe amidst their
unenvied perils, strong in their inoffensive weakness, rich in their
untempting poverty, the patient fugitives are permitted to pursue
unmolested the thorny paths of tribulation ; and, landed at last on
298 AMERICAN LITERATURE.
the unfriendly shore, the hosts of God, in the frozen mail of
December, encamp around the dwellings of the just
" Stern famine guards the solitary coast,
And winter barricades the realms of frost."
While Bacon is attuning the sweetest strains of his honeyed
eloquence to soothe the dull ear of a crowned pedant, and his great
rival, only less obsequious, is on his knees to deprecate the royal
displeasure, the future founders of the new republic beyond the sea
are training up for their illustrious mission, in obscurity, hardship,
and weary exile in a foreign land.
'And now for the fulness of time is come let us go up once
more, in imagination, to yonder hill, and look out upon the
November scene. That single dark speck, just discernible through
the perspective-glass, on the waste of waters, is the fated vessel.
The storm moans through her tattered canvas, as she creeps, almost
sinking, to her anchorage in Provincetown harbour ; and there she
lies, with all her treasures, not of silver and gold for of these she
lias none but of courage, of patience, of zeal, of high spiritual
daring. So often as I dwell in imagination on this scene ; when
I consider the condition of the Mayflower, utterly incapable as she
was of living through another gale ; when I survey the terrible
front presented by our coast to the navigator who, unacquainted
with its channels and roadsteads, should approach it in the stormy
season, I dare not call it a mere piece of good-fortune, that the
general north and south wall of the shore of New Eugland should be
broken by this extraordinary projection of the Cape, running out
into the ocean a hundred miles, as if on purpose to receive and
encircle the precious vessel. As I now see her, freighted with the
destinies of a continent, barely escaped from the penis of the deep,
approaching the shore precisely where the broad sweep of this most
remarkable headland presents almost the only point at which for
hundreds of miles she could with any ease have made a harbour,
and this perhaps the very best on the sea-board, I feel my spirit
raised above the sphere of mere natural agencies. I see the
mountains of New England rising from their rocky thrones. They
rush forward into the ocean, settling down as they advance ; and
there they range themselves as a mighty bulwark around the
Heaven-directed vessel. Yes, the everlasting God himself stretches
out the arm of his mercy and his power, in substantial manifes
tation, and gathers the meek company of his worshippers as in the
hollow of his hand.'
In accordance with the rule laid down by an American
reviewer, we must include DA^TIEL WEBSTER in our list of
authors, though he never wrote a book. We readily grant that
his speeches are far more valuable than many books which have
been noticed in our review. He was born (in 1782) at Salisbury,
in New Hampshire. After he had graduated in Dartmouth
College, he chose the profession of law, and for some time
SECOND PERIOD. DANIEL WEBSTEB. 299
practised as an attorney and counsellor. In early life, he devoted
a considerable share of his studies to political questions, and soon
after the declaration of war (1812), "was elected a member of the
national House of Representatives. During his retirement from
Congress (1817-23), he wrote several articles for The North
American Review, and delivered some of his most celebrated
orations. The remainder of his public life was devoted to the
service of his country, and its record belongs to political history.
He died in October 1852.
The collected writings of Daniel Webster, including speeches
in Congress and addresses on various public occasions, with
forensic arguments, and several essays, appeared in 1852-53,
with a memoir written by Edward Everett. His orations are
characterised as 'more remarkable for fervour of sentiment and
depth of feeling than for richness of imagery or imaginative
power. No one has a greater contempt for the barren shows of
oratorical and poetic phraseology, or for the mere illusions of
fancy.' This statement accords well with Webster's own
description of eloquence, given in one of his speeches, from which
the following passage may be quoted :
' When public bodies are to be addressed on momentous occasions,
when great interests are at stake, and strong passions excited,
nothing is valuable in speech further than as it is connected with
high intellectual and moral endowments. Clearness, force, and
earnestness are the qualities that produce conviction. True
eloquence, indeed, does not consist in speech. It cannot be brought
from far. Labour and learning may toil for it, but they will toil in
vain. Words and phrases may be marshalled in every way, but
they cannot compass it. It must exist in the man, in the subject,
and in the occasion. Affected passion, intense expression, the pomp
of declamation, all may aspire to it ; they cannot reach it. It
comes, if it come at all, like the outbreaking of a fountain from the
earth, or the bursting forth of volcanic fires, with spontaneous,
original, native force. The graces taught in the schools, the costly
ornaments and studied contrivances of speech, shock and disgust
men when their own lives, and the fate of their wives, their
children, and their country, hang on the decision of the hour. Then
words have lost their power, rhetoric is vain, and all elaborate
oratory contemptible. Even genius itself then feels rebuked and
subdued, as in the presence of higher qualities. Then patriotism
is eloquent ; then self-devotion is eloquent. The clear conception,
outrunning the deductions of logic, the high purpose, the firm
resolve, the dauntless spirit, speaking on the tongue, beaming from
the eye, informing every feature, and urging the whole man onward,
right onward to his object this, this is eloquence ; or rather it
is something greater and higher than all eloquence it is action,
noble, sublime, godlike action.'
300 AMERICAN LITERATURE.
JOSEPH STORY (1779-1845), an eminent lawyer and judge in
the Supreme Court of the United States, devoted his leisure
hours to literature, and wrote several occasional addresses and
biographical sketches, besides his essays contributed to The North
American Review. His writings on jurisprudence including
Commentaries on the Constitution of the United States, Commentaries
on the Conflict of Laics, and on Equity Pleadings, and numerous
written judgments are voluminous. The following extract is
taken from a Centennial Discourse at Salem, in which the author
refers to the intolerance of the Puritans in New England :
p E R s E c u T i o \.
'I stand not up here the apologist for persecution, whether it be
by Catholic or Protestant, by Puritan or Prelate, by Congregationalist
or Covenanter, by church or state, the monarch or the people.
Wherever and by whomsoever it is promulgated or supported, under
whatever disguises, for whatever purposes, at all times, and under
:tll circumstances, it is a gross violation of the rights of conscience,
r.nd utterly inconsistent with the spirit of Christianity. I care not,
whether it goes to life, or property, or office, or reputation, or mere
private comfort, it is equally an outrage upon religion and the
inalienable rights of man. If there is any right sacred beyond all
others, because it imports everlasting consequences, it is the right to
worship God according to the dictates of our own consciences.
Whoever attempts to narrow it down in any degree, to limit it by
the creed of any sect, to bound the exercises of private judgment or
free inquiry by the standard of his own faith, be he priest or layman,
ruler or subject, dishonours, so far, the profession of Christianity,
and wounds it hi its vital virtues. The doctrine on which such
attempts are founded, goes to the destruction of all free institutions
of government. There is not a truth to be gathered from history
more certain or more momentous than this that civil liberty cannot
long be separated from religious liberty without danger, and
ultimately without destruction to both. Wherever religious liberty
exists, it will, first or last, bring in and establish political liberty.
Wherever it is suppressed, the church establishment will, first or
last, become the engine of despotism, and overthrow, unless it be
itself overthrown, every vestige of political right. How it is possible
to imagine, that a religion breathing the spirit of mercy and benevo
lence, teaching the forgiveness of injuries, the exercise of charity,
and the return of good for evil how it is possible, I say, for such
a religion to be so perverted as to breathe the spirit of slaughter
and persecution, of discord and vengeance for differences of opinion,
is a most unaccountable and extraordinary moral phenomenon.
Still more extraordinary, that it should be the doctrine, not of base
and wicked men merely, seeking to cover up their own misdeeds,
but of good men, seeking the way of salvation with uprightness of
heart and purpose. It affords a melancholy proof of the infirmity of
SECOND PERIOD. BROWNSON LEGARE TUCKERMAN. 301
Imman judgment ; and teaches a lesson of humility, from which
spiritual prido may learn meekness, and spiritual zeal a moderating
wisdom.'
The names already given must suffice as representative of other
writers of orations CLAY, CALHOUN, LEGARE, BURGESS, WRIGHT,
CHOATK, and PRESTON. In the same mode of treatment, we
may select a few names of writers of essays and reviews, without
any intention of asserting their claims to be regarded as the chief
representatives of their respective departments.
The essays and reviews written by THEODORE PARKER for
The Dial and other periodicals, would demand more than a
passing notice, if their topics might be included in the range of
general literature. As specimens of clear writing on difficult
subjects, they deserve the highest commendation. Their
theological purport has been indicated, and cannot with propriety
be discussed in this place.
ORESTES A. BROWNSON, formerly editor of The Boston Quarterly
Review, gained a reputation rather by his rapid changes of
opinions than by his ability in metaphysical and theological
controversy. During his editorship (1838-43), he wrote, it is
said, almost the whole of the Keview; and in 1844, when The
Boston Quarterly had been merged in The Democratic Review,
he commenced a new quarterly to expound his own doctrines.
These were subject to changes so rapid, that a weekly periodical
was required to keep pace with them. By turns, Brownson
advocated Catholicism in religion, eclecticism in philosophy, and
other systems more or less borrowed from foreign writers, and
ultimately found a resting-place in the Positive Philosophy of
M. Comte. Respecting this last phase of faith, Mr Griswold
says : ' It is more creditable to his [Brownson's] judgment than to
his candour ; for I do not recollect that he has once mentioned
the name of an author from whom he has rather compiled than
borrowed.' This is a serious charge; and we fear that several
similar charges might be justly preferred against other meta
physical writers who have borrowed without sufficient
acknowledgment from the French and the German.
HUGH SWINTON LEGARE (1797-1843) must be mentioned
as the chief contributor to The Southern Quarterly Review,
established at Charleston in 1827, and as the writer of several
able articles in The New York Review.
HENRY THEODORE TUCKERMAN (born 1813) may be described
as one of the most imaginative and sympathetic of American
302 AMERICAN LITERATURE.
critics, and as a refined and elegant writer. His essays and
reviews shew a liberal cultivation of mind and heart. He is one
of the few men who are well qualified to write criticism on poetry,
for he has the powers required to recognise, though insufficient
to create, true poetry. The poet and his competent critic must
resemble each other, so far that the latter must be capable of
recognising all the ideas and sentiments uttered by the former.
It may be asserted that, in compass, their minds are equal, and
that the difference between them is caused by the superior
energy of the creative mind.
In 1835, Mr Tuckerman published, under the title of The
Italian Sketch-book, a series of papers giving the thoughts
suggested by a tour in Southern Europe. Another work of
similar character, though written in the form of a romance, was
entitled Isabel; or Sicily a Pilgrimage, and appeared in 1839.
This was followed in 1841 by a volume of miscellanies under the
title of Ranibles and Reveries; and in 1846 by the more
characteristic work, Thoughts on the Poets a series of essays
on twenty-six Italian, English, and American poets, including
Petrarch and Alfieri, Goldsmith, Gray, Burns, Cowper, Crabbe,
Coleridge, Wordsworth, Tennyson, and Bryant. In his Charac
teristics of Literature, Mr Tuckerman has given a series of
analytical, yet very genial and sympathetic sketches of celebrated
authors, taking each as the representative of a class. He
observes, in a preface to the second series, that ' the choice
of writers has been quite accidental and subordinate to the
principal aim that of grouping around them something like a
brief history and analysis of the species of writing in which they
excelled.' Thus Sir Thomas Browne serves as the representative
of philosophy ; Channing is the moralist ; Charles Lamb, the
humorist ; Burke, the rhetorician ; Humboldt, the naturalist ;
and Godwin, the reformer.
Besides the woA:s already mentioned, Mr Tuckerman has
written a series of essays, entitled Leaves from the Diary of a
Dreamer, a didactic essay in verse, styled The Spirit of Poetry,
and several shorter poems and magazine articles. In one of his
best essays, entitled New England Philosophy, and first published
in The Democratic Review, he discusses with ability and good
taste the question of the relative merits of the two departments
of culture one including the imaginative faculty and the
affections ; the other embracing the powers strictly called intel
lectual. He maintains that these latter the faculties of practical
intellect 'are too often cultivated with an unwise neglect of the
sentiments commonly, but vaguely, styled poetical. The whole
essay may be regarded as a defence of enthusiasm taking this
SECOND PERIOD. II. T. TUCKERMAN. 303
word in its best and most refined meaning and the greater
portion of it is beautifully written.
A DEFENCE OF K N T II U S I A S 3r.
'Enthusiasm is the very life of gifted spirits. Ponder the lives of
the glorious in art or literature through all ages. "What are they but
records of toils and sacrifices supported by the earnest hearts of
their votaries ? Dante composed his immortal poem amid exile and
suffering, prompted by the noble ambition of vindicating himself to
posterity ; and the sweetest angel of his paradise is the object of his
early love. The best countenances the old painters have bequeathed
to us are those of cherished objects intimately associated with their
fame. The face of Raphael's mother blends with the angelic beauty
of all his Madonnas. Titian's daughter, and the wife of Correggio,
again and again meet in their works. Well does Foscolo call the
fine arts the children of love. The deep interest with which the
Italians hail gifted men, inspires them to the mightiest efforts.
National enthusiasm is the great nursery of genius. When Cellini's
statue of Perseus was first exhibited on the Piazza at Florence, it
was surrounded for days by an admiring throng, and hundreds of
tributary sonnets were placed upon its pedestal. Petrarch was
crowned with laurel at Rome for his poetical labours ; and crowds
of the unlettered may still be seen on the Mole at Naples listening
to a reader of Tasso. Reason is not the only interpreter of life.
The fountain of action is in the feelings. Religion itself is but a
state of the affections. I once met a beautiful peasant-woman in the
valley of the Arno, and asked the number of her children. " I have
three here, and two in Paradise," she calmly replied, with a tone
and manner of touching and grave simplicity. Her faith was of the
heart. Constituted as human nature is, it is in the highest degree
natural that rare powers should be excited by voluntary and
spontaneous appreciation. Who would not feel urged to high
achievement, if he knew that every beauty his canvas displayed, or
every perfect note he breathed, or every true inspiration of his
lyre, would find an instant response in a thousand breasts ? Lord
Brougham calls the word " impossible " the mother-tongue of little
souls. What, I ask, can counteract self-distrust, and sustain the
higher efforts of our nature, but enthusiasm ? More of this element
would call forth the genius and gladden the life of New England.
While the mere intellectual man speculates, and the mere man of
acquisition cites authority, the man of feeling acts, realises, puts forth
his complete energies. His earnest and strong heart will not let his
mind rest ; he is urged by an inward impulse to embody his thought.
He must have sympathy he must have results. And nature yields
to the magician, acknowledging him as her child. The noble statue
comes forth from the marble, the speaking figure stands out
from the canvas, the electric chain is struck in the bosoms of his
fellows. They receive his ideas, respond to his appeal, and reciprocate
804 AMERICAN LITERATURE.
his love Sentiment, in its broadest acceptation, is
as essential to the true enjoyment and grace of life as mind.
Technical information, and that quickness of apprehension which
New Englanders call smartness, are not so valuable to a human
being as sensibility to the beautiful, and a spontaneous appreciation
of the divine influences which fill the realms of vision and of sound,
and the world of action and feeling. The tastes, affections, and
sentiments, are more absolutely the man than his talent or acquire
ments. And yet it is by and through the latter that we are apt
to estimate character, of which they are at best but fragmentary
evidences. It is remarkable that, in the Xew Testament, allusions
to the intellect are so rare, while the " heart" and the "spirit we are
of," are ever appealed to. Sympathy is the golden key which
unlocks the treasures of wisdom ; and this depends upon vividness
and warmth of feeling. It is therefore that Tranio advises : " In
brief, sir, study what you most affect." A code of etiquette may
refine the manners, but the " heart of courtesy," which, through the
world, stamps the natural gentleman, can never be attained but
through instinct ; and in the same manner, those enriching and noble
sentiments which are the most beautiful and endearing of human
qualities, no process of mental training will create. To what end is
society, popular education, churches, and all the machinery of culture,
if no living truth is elicited, which fertilises as well as enlightens ?
Shakspeare undoubtedly owed his marvellous insight into the human
soul to his profound sympathy with man. He might have conned
whole libraries on the philosophy of the passions ; he might have
coldly observed facts for years, and never have conceived of jealousy
like Othello's, the remorse of Macbeth, or love like that of Juliet.'
EDWIN P. WHIPPLE (born 1819), one of the writers in The
North American Review, has resided since 1837 in Boston, where
he lias been mainly occupied with commercial pursuits. Besides
his lectures on Life and Literature (1850), he has written many
reviews and critical papers, commonly marked by a lively and
perspicuous style. 1 He is recognised as one of the most popular
of the younger essayists. The following passage is taken from one
of the Lectures on Subjects connected with Literature and Life :
WIT AND HUMOUR.
1 Wit was originally a general name for all the intellectual powers,
meaning the faculty which kens, perceives, knows, understands ; it
was gradually narrowed in its signification, to express merely the
resemblance between ideas ; and lastly, to note that resemblance
1 "VVhipple's papers in The North American Review include the following : The
Old English Dramatists British Critics Byron Wordsworth Talfourd James
the Novelist Sydney Smith. In The American Review, he has written on the
topics : Beaumont and Fletcher English Poets of the Nineteenth Century-
Coleridge as a Philosophical Critic, &c.
SECOND PERIOD. HENRY REED. 305
when it occasioned ludicrous surprise. It marries ideas, lying wide
ap;irt, by a sudden jerk of the understanding. Humour originally
meant moisture, a signification it metaphorically retains, for it is the
very juice of the mind, oozing from the brain, and enriching and
fertilising wherever it falls. Wit exists by antipathy ; humour by
sympathy. Wit laughs at things ; humour laughs with them. Wit
lashes external appearances, or cunningly exaggerates single foibles
into character ; humour glides into the heart of its object, looks
lovingly on the infirmities it detects, and represents the whole man.
Wit is abrupt, darting, scornful, and tosses its analogies in your face ;
humour is slow and shy, insinuating its fun into your heart. Wit is
ncgdtive, analytical, destructive ; humour is creative. The couplets
of Pope are witty, but Sancho Panza is a humorous creation. Wit,
when earnest, has the earnestness of passion, seeking to destroy ;
humour has the earnestness of affection, and would lift up what is
seemingly low, into our charity and love. Wit, bright, rapid, and
blasting as the lightning, flashes, strikes, and vanishes in an instant ;
humour, warm and all-embracing as the sunshine, bathes its objects
in a genial and abiding light. Wit implies hatred or contempt of
folly and crime, produces its effects by brisk shocks of surprise, uses
the whip of scorpions and the branding-iron stabs, stings, pinches,
tortures, goads, teases, corrodes, undermines ; humour implies a sure
conception of the beautiful, the majestic, and the true, by whose light
it surveys and shapes their opposites. It is a humane influence,
softening with mirth the ragged inequalities of existence promoting
tolerant views of life bridging over the spaces which separate the
lofty from the lowly, the great from the humble. Old Dr Fuller's
remark, that a negro is " the image of God cut in ebony," is
humorous ; Horace Smith's inversion of it, that the taskmaster is
" the image of the devil cut in ivory," is witty. Wit can coexist
with fierce and malignant passions ; but humour demands good
feeling and fellow-feeling feeling not merely for what is above us,
but for what is around and beneath us.'
HENRY REED, a writer in the Library of American Biography,
and one of the contributors to the New York Review (1837-1842),
wrote a course of Lectures on English Literature, from Chaucer to
Tennyson, which has been recently reprinted in London. On his
return from a visit to England, this amiable and promising writer
perished in the wreck of the Arctic.
306 AMERICAN LITERATURE.
NEWSPAPERS.
Newspapers are the representatives of the millions of people
in America, while books of poetry, history, and philosophy
represent only certain classes of readers. A few facts taken from
the census of 1850 will suffice to prove this assertion. In that
year, the number of copies of newspapers and periodicals printed
in the United States amounted to 422,600,000. If we subtract
from the total population of the States (23,267,498) the number
of the slaves (3,197,589), we find rather more than twenty
newspapers and periodicals allowed for every free man, woman,
or child, in the year 1850. The details of the same census include
350 daily papers, 150 appearing thrice in a week, 125 published
twice in a week, 2000 weekly papers, and 175 magazines, quarterly
reviews, &c. ; making a total of 2800 newspapers and perio
dicals, of which more than two thousand have been commenced
since the year 1820.
The cheapness of newspapers in America explains their wide
circulation. ' A city of 2000 inhabitants, which in England would
not support a journal of its own of any description, has its daily
in America ; and cities of 20,000 people, which in England are
content with their semi-weeklies or weeklies, in the United States
support four or five dailies, with as many weeklies.' ' Even
villages of a few hundred inhabitants have their papers, which, if
not supported in the hamlet, draw patronage from the surrounding
rural population; and almost every family takes at least one
journal.' " A recent traveller states that ' newspapers are seen
everywhere, in the hands of the labouring as well as the wealthy
classes In the streets, at the doors of hotels, and in railway-
cars, boys are seen selling them in considerable numbers. Nobody
ever seems to grudge buying a paper. In the parlours of public-
houses and hotels in England, a newspaper is handed from one
person to another, because the purchase of a copy would be
expensive ; but we see little of this practice in America. Every
morning at the Astor House, I should think some hundreds of
newspapers were bought by the guests. At breakfast, almost
every man had a paper. And I believe I may safely aver, that
no working-man of any respectability goes without his paper
daily, or at least several times in a week. Newspapers, in a word,
are not a casual luxury, but a necessary of life in the States ; and
the general lowness of price of the article admits of its widest
diffusion.
1 Introduction to TrUbner's Bibliographical Guide to American Literature.
SECOND PERIOD. NEWSPAPERS. 307
Many of these papers are only a cent equal to a half-penny
each ; but two or three cents are a more common price, and some
are charged five or six cents. Compared with the expensively
got-up and well-written papers of London, the American news
papers, though low-priced, are scarcely entitled to be called cheap.
Much of their space is occupied with advertisements, and in some
cases the whole readable matter amounts to a few paragraphs of
news and remarks connected with party politics. Indulgence in
personalities is usually, and with truth, regarded as the worst of
their editorial features.' l
As representatives of the leading journals, we may mention
The National Intelligencer, published in Washington city ; The
Journal of Commerce, Evening Post, Courier, Inquirer, Tribune,
and Times, in New York ; The Pennsylvanian Inquirer, in
Philadelphia ; The Journal, at Louisville ; and The Patriot, at
Baltimore. ' These,' it is said, ' fairly represent the ability,
scope, excellence, and tone of the respectable American press,
and if more quoted from in Europe, would greatly contri
bute to remove the erroneous impressions respecting American
newspapers.' 2
We find no statistics of the comparative numbers of the profli
gate papers of which Mr Dickens has given a very dark account. 3
It is probable that a fair representation might be gained by
comparing with his statement the remarks of the best American
reviews, and the facts stated or implied in other notices of
journalism; for example, Buckingham's Specimens of Newspaper
Literature (1850), and a life of the editor of The Tribune, recently
published. ' The profligate papers,' says a reviewer, 4 ' numerous
as they are, and widely as their circulation ranges, neither express,
nor guide, nor govern what can, with any propriety, be called
the public opinion of the country; they may open their foul
mouths in full cry upon a man of character, year after year, and
through every state in the Union, but they can harm him no
more than the idle wind. They are read, despised, and the next
day utterly forgotten. A temporary prejudice may be raised, and
that is all. Their cowardly malice, their ignorance, vulgarity,
and profligacy, overshoot the mark.' Of invasions of private life,
and attacks on personal character, it is not necessary to say
more. With regard to public life, it is admitted that the
violence and indecorum of party politics are prominent charac
teristics of a large portion of the newspaper press. A few
1 Things as They Arc in America, by William Chambers. 13J4.
- Introduction to Trtibner's Bibliographical Guide.
3 American Note* for General Circulation.
4 Forth American Review, No. 118, Art. 9.
308 AMERICAN LITERATURE.
specimens may be noticed, as warning examples of the abuse of
journalism.
The style indulged by many editors and correspondents of
newspapers seems to have arisen from a desire to use the pen
as a substitute for the tomahawk. Among the characteristics
of speakers in Congress and elsewhere, none are more applauded,
in certain prints, than their abilities of speech in the cutting,
flaying, or withering style. Such passages as the following are
frequent in the newspapers to which we refer :
'The most withering speech was made by , who seems in that
line to be one of the first men in the House.' .... 'We publish
to-day the powerful remarks of Mr on the Seminole war.
His indignation, like the fire from the cloud, blasts wherever it
falls.' .... ' The excoriation that Mr G administered the
other day to Mr P was dreadful. Several of the Whig members
were desirous of trying their hands on P , but after the speech
of Mr G , nothing remained for them to do !'.... ' We have
a rich treat for our readers we allude to the speech of Mr S
in reply to Mr D Such withering sarcasm, such
torturing ridicule, &c The poor doctor is literally flayed
alive. Had he been on the rack of a thousand inquisitions, his
torture could not have been more severe.' .... ' The tremendous
singeing which P gave to G ,' &c ' Mr P
continued .... to cut deep and serve up the party,' &c. l
In another passage, we have a finished portrait of a Mr "vV ,
who seems to have been the beau ideal of a congressional
gladiator :
' "It is fortunate that he is so abstemious [with regard to alcohol,
we suppose], for were it otherwise, he would be exceedingly danger
ous. As a debater, he is quick and full of energy fire is not more
scorching than he is He is ferocious in his anger
His personal rage has no interpreter save in the firm-set mouth, the
unflinching and withering eye, and the compact and sullen rigidity
of every muscle," &c. ... In another place, we read that " Colonel
C 's speech was enlivened by frequent sallies of real humour.
.... He took hold of .... Senator A , and held him up before
the searching fire of his sarcasm and rebuke, turning him first this
way and then that, basting him now here and now there, as the
blisters were seen to rise upon his epidermis, very much as a log-
cabin housewife manages a roasting goose." '
It is pleasant to turn from such passages to the facetfa
reported in some newspapers. The G newspaper, commenting
upon a speech made in Congress by a Mr D , says : ' It is not
a speech accommodated to rhetoricians' rules ; but it will be
1 These, and the following specimens of certain prints, are taken from an
article in The Forth American Review, No. 110.
SECOND PERIOD. NEWSPAPERS. 309
found well suited to the strong-minded, true-hearted, well-affected
husbandmen of the West Strong sense, strong feeling,
generous sentiments, make up their stamina; broad humour,
careless gaiety, and hardy dispositions, with some little coarseness,
characterise their manners. Mr D 's speech will be found in
keeping with all these characteristics.' One passage from the
said speech may be quoted :
Mr D said : "Sir, I delight in the very name of a log-cabin.
.... In the times of which I am speaking, log-cabins were what
the term means a house made of round logs," &c "So much
for the description ; now for the frolic. The frolic consisted in
dancing, playing and singing love-and-murdcr songs, eating johnny-
cake and pumpkin-pies, and drinking new whisky and brown sugar
out of a gourd. Our dancing, in my youthful days, and in my neigh
bourhood, was done to the performance of an old Irishman with one
leg, with the heel of which he beat time, and a fiddle with three
strings, to the air of
Judy put the kettle on,
And we '11 all take tea," &c.
.... u Do you desire to know the feelings of the western people in
relation to Harrison, Jackson, Johnson, and their relative services ?
I can tell you. If a western man is asked his opinion of General
Harrison, his answer will be, nineteen times out of twenty, that
General Harrison is a very good man, and was a tolerable
general This, sir, I Repeat, will be the general answer. In
some instances, a higher opinion will be expressed in some
instances, a lower one. My colleagues on this floor, Whigs and
Democrats, will bear me out in what I say ; but when you hear
Jackson and Johnson named, they are named in praise and song, in
affection and pride. Yes, sir, in praise and song. Were you ever
at a ' corn-shucking ' in the West ? If you were, you never left
it without hearing the wool-hat and linsey hunting-shirt boys
sing "' 1
The same speaker, in the same oration applauded for strong
sense and broad humour ventures again into versification, when
he describes the modern Whig party as consisting of
' Coxcombs and dandies, and loafers and nibblers ;
Shavers and blacklegs, and pedlers and scribblers ;
Bankers and brokers, and cunning buffoons ;
Thieves that steal millions, and thieves that steal spoons ;
Eascals in ruffles and rascals in rags ;
Beggars in coaches and beggars on nags :
* * *
Such is the crew that for Harrison bellows
Always excepting some very fine fellows.'
1 The song is too grotesque to be quoted.
310 AMERICAN LITERATURE.
As an example of success in American journalism, we may
briefly notice here the biography of Horace Greeley, editor of Tlte
Tribune. The style is very diffuse, and English readers may
imagine that too large a share of honour is awarded to the able
editor. Horace Greeley is the son of a farmer in New England,
and has raised himself from the station of a journeyman to that of
the chief proprietor and editor of The New York Tribune. It is
little more than twenty years since he arrived in New York with
only ten dollars in his pocket, and commenced working, as a com
positor, in West's printing- office, Chatham Street. After he had
saved some small capital, he embarked in the new scheme of a
penny paper, which proved a failure. It was followed by The New
Yorker, a journal noted for its accuracy in the statement of
matters of fact. A quotation from the editor's remarks, in
mentioning the publication of certain works on mathematics, may
supply a useful hint to many flippant reviewers. He says : ' As
we are not ourselves conversant with the higher branches of
mathematics, we cannot pretend to speak authoritatively upon the
merits of these publications.' This, with certain critics, would be
a simple non sequitur. In 1841, Mr Greeley started The New
York Tribune, which is now the first liberal paper in America.
A single fact in the history of The Tribune is so significant with
regard to certain other papers, that it may be noticed here.
Mr Dickens, as all the world knows, had been received with
the highest honours in America. He had on various occasions
argued publicly in favour of international copyright, contending
for the just claims of both English and American authors on
some share of the profit created by their own labour. His
arguments were conducted with perfect fairness and respectful
treatment of opponents. But for this offence, of having spoken
honestly his own thoughts on a question in which he had, of
course, a personal interest, he was virulently abused by certain
newspapers, and was stigmatised as a base ' mercenary,' as one
who had endeavoured to rob the Americans while they were
paying homage to him. It was even asserted and credited, that
he was the hired agent of English publishers, who paid his
travelling expenses ! Subsequently, when he gave in the American
Notes a very dark picture of a large portion of the newspaper
press in America, the invectives against him were repeated with
additions and variations. It was suddenly discovered that he had
no genius, but only a certain ' knack ' hi caricature, that he had
exhausted his store of ideas, and had not a sufficiently compre
hensive intellect to appreciate the grandeur of American
institutions, especially as represented in certain newspapers.
In the midst of all this dull malice, the editor of The Tribune
SECOND PERIOD. SPECIAL LITERATURE. 311
ventured to think for himself, and declared that he regarded the
A mcrican Notes as ' one of the veiy best works of its class.' The
fact that such a simple statement of opinion should be remark
able for its boldness, speaks more loudly than any foreign comments
on the characteristics of certain news-writers in America.
SPECIAL LITERATURE AND MISCELLANEOUS
WRITINGS.
Under this head, we may briefly notice a few representatives
of numerous works on the several sciences, with some other
writings not commonly included in a review of general literature.
It is obviously impossible to characterise fairly, within our limits,
the works of eminent jurists, politicians, and scientific men ; yet
some brief notices are required to indicate at least the fact,
that the American library is comparatively rich in its special
departments law, politics, medicine, and the applied sciences. 1
In political economy, the works of Wayland, Colton, Dew,
Vethake, and other authors, have been accepted as authorities ;
while views opposed to the doctrines of Malthus and Ricardo
are found in the several works of Henry Carey on population,
wealth, wages, and other social questions. The works of Gallatin,
Raguet, and Tucker, on currency and banking, have a high
reputation. Clay, Matthew Carey, Alexander Everett, and
Greeley, may represent the writers who have advocated the
protective system in commerce ; while Raguet, Bryant the poet,
Biddle, Legget, and Walker, may be mentioned as free-traders.
In jurisprudence, the names of Story, Kent, Bradford, Living
ston, and Wheaton, have more than a national reputation. Kent's
Commentaries on American Law are classed beside the standard
work of Blackstone. We may mention, as connected with the
interests of American as well as English literature, the works
of Lieber and Curtis on literary copyright.
The department of medicine, anatomy, &c., contains many
valuable writings, both practical and speculative ; and homoeo
pathy has been advocated by numerous writers.
In ethnology, Morton's Crania Americana, and Gliddon's Types
of Mankind, may be classed with the most important contributions
to science.
Among numerous works on the exact sciences, the reports and
other publications of the Smithsonian Institution have a pro
minent place. The history of the endowment of this institution
1 See TrUbner's Bibliographical Guide to American Literature,
312 AMERICAN LITERATURE.
is curious. James Smithson, from whom it derives its name, was
a son of the first Duke of Northumberland, and died at Genoa in
1829. By his will, he directed that, in case of the death of his
nephew and heir, or his children, during minority, the property
bequeathed to them should be left to the United States of
America, to found at Washington an establishment for the
increase and diffusion of knowledge among men. Smithson had
never visited America, had no friends there, and left no papers to
shew that he had ever regarded the country or its institutions
with any special interest. The income of the establishment
which bears his name amounts to about 40,000 dollars per annum,
and is applied to the culture of science by aiding researches, and
publishing reports and other works, which are freely distributed
among the literary and scientific societies of the United States
and foreign countries.
The scientific reports of the United States' Exploring Expedition
(1838-1842) include volumes on botany by Asa Gray ; animal
and botanical geography, by Charles Pickering ; geology, by
Dana ; philology, by Horatio Hale ; and other treatises giving the
results of researches in the islands of the South Pacific and
Antarctic Oceans, California, the north-west coast of Oregon, and
some parts of the antarctic continent.
In chemistry, the names of Hare, Webster, Silliman, and
Henry ; in mineralogy, Cleveland, Dana, and Beck ; in geology,
Hitchcock, Maclure, Jackson, Silliman, Mather, Hall, and Percival,
may be mentioned to indicate that in these sciences many
valuable works have been contributed by American writers.
The Flora of North America, by John Torrey and Asa Gray,
is the latest and most complete work of its kind.
Philology and education are very fertile departments in
American literature. The Dictionary of the English Language,
by Dr Webster ; the editions of the classics by Professor Anthon ;
Lewis, Felton, and Woolsey ; the several works on the aboriginal
dialects of America, and the numerous writings on philology by
American missionaries in various parts of the world : these are
briefly mentioned merely to indicate the existence of a large class
of books in two departments of Special Literature.
The general prevalence of education throughout the States, and
the circumstances arising from a want of international copyright,
will explain the comparatively high number of educational books
and juvenile works of instruction and entertainment produced in
America. As the representative of this latter department, we
must mention S. G. GOODRICH, the true, original Peter Parley,
whose little books have been exceedingly popular in England as
in America, while his nom de plume has been unfairly prefixed
SECOND PERIOD. MISCELLANEOUS WRITINGS. 313
to the works of other authors. The writings of Mrs Emma
Willard on American history and geography, and many pleasant
books by Jacob Abbott, Mrs Clarke, Miss M'Intosh, and other
caterers for young readers, might be noticed as specimens of
numerous works in which instruction and entertainment are
happily united. It is well known that in the department of class-
books for common schools and colleges, America is almost
independent of the old country, and has supplied many acceptable
works for the English market.
We have hitherto failed to find any suitable place for a
number of curious books on the mysteries of Mormonism and
(so-called) Spiritualism. These productions stand alone as
phenomena of the ' latter days,' and have a significance with
regard to the state of moral and scientific culture. Of the several
records of ' rappings,' and other ' manifestations ' of supposed
spiritual agencies, we can give no critical account, but must
simply refer inquirers to such authorities as ' the Poughkeepsie
Seer' Davis, Dods, Mattison, Newman, and Oldfield. The
literature produced through the mediums can hardly be criti
cised without a seeming irreverence ; for all the specimens we
have seen are as weak and commonplace as the efforts of ordinary
mortals, while in many cases the ' spirits ' have expressed their
thoughts in ungrammatical forms.
In a literary point of view, nothing better can be said of the
famous Book of Mormon: its incredible stupidity is the chief
of its internal characteristics, but its history is one of the modern
curiosities of literature. When narrated without qualifying details,
the story of the rise of the sect of Mormons seems too wild and
absurd to find a place even in the most fantastic work of fiction.
We read that an illiterate young man of low reputation determined
to set up a new sect. While he was studying by what means he
might assert his own claims as an inspired teacher, he found
somewhere a stupid, long story written by a needy man, and
rejected by a bookseller. This tale of Mormon was adopted by
the new ' prophet ' as quite good enough for his purpose the
delusion of thousands of people in Christian and civilised
countries. He printed the dull fiction, and circulated it as a
revelation from Heaven ! It found readers and believers in
England, as in America, and the new prophet succeeded so well
that, in the course of a few years, his followers formed a large
community, and colonised a district of the far west, where, it is
said, they have already become so powerful, that they might
314 AMERICAN LITERATURE.
perhaps be able to resist any force which could be sent against
them by the government of the United States. To increase the
marvel of the story, it is stated, on the best authority, that
emigrations from Great Britain have mainly supplied the popula
tion of Utah, the Mormon territory, and that this is likely, in the
course of a few years, to be large enough to claim recognition as
one of the United States.
The legend of the Book of Mormon shortly is, that it contained
a revelation to the North American Indians, descendants from the
Jews, but had lain buried for a certain period in a hillside,
whence it was drawn forth by an inspired personage named
Joseph Smith. The more practical account of it, however,
is this. A poor man, named Solomon Spaulding, who had
once been a preacher, and had failed in business, amused his
leisure by writing, in a very feeble and incorrect style, a religious
romance, which he entitled The Manuscript Found. It was founded
on the absurd theory, that the Red Indians of America are the
descendants of the Jews, or ' the lost Ten Tribes,' and gave an
account of their journey from Jerusalem to America. Mormon was
one of the principal characters of the story. The style of the
book was extremely dry, and in numerous passages, ungrammati-
cal. In 1812, the work was offered to a printer named Patterson,
residing at Pittsburg, in Pennsylvania, who retained it for some
time ; and after the author's death (in 1816), restored the manu
script to Spaulding's widow. In some way, not certainly explained,
the manuscript fell into the hands of one Sidney Rigdon, a
compositor employed by Patterson. This Rigdon afterwards
became the associate of Joseph Smith. When The Book of
Moj'mon was published as a new revelation, John Spaulding, the
brother of Solomon, declared upon oath that it was, to the best
of his recollection and belief, nearly identical with the romance
written by his brother. This statement was supported by the
depositions of the author's relatives, and by his partner in
business, Henry Lake. 1
The book itself, whatever may have been its origin, is a very
dull production. It contains no new doctrines. The peculiar
tenets, rites, and ceremonies of the Mormons have been founded
on later 'revelations.' The religious passages interwoven with
the story of the Ten Tribes, are borrowed from the Old and New
Testaments. The grammar is very bad, as a few specimens will
shew : ' Ye are like unto tliey." 1 . . . ' I should have wore these
bands.' . . . ' Ye saith unto him.' . . . ' He has fell." 1 Such
phrases are interspersed throughout the work. It was followed
1 Expose of Mormonism, by John Bennett. Boston : 1842.
SECOND PERIOD. MISCELLANEOUS WRITINGS. 315
by the book of Doctrine and Covenants, also purporting to be
a divine revelation, and containing definite doctrines and rules of
church-discipline. This book, written partly by Joseph Smith,
with the assistance of Rigdon, was, in fact, the new covenant
of the Latter-day Saints ; but its statements have not been
regarded as final. From time to time, new revelations have been
made, to suit various circumstances connected with the interests
of the sect.
The progress of the society, founded on the doctrines of Joseph
Smitli and his associates, cannot be rationally explained by a
mere reference to the books of the sect. The real causes of
success are found partly in the circumstances of society and the
state of popular education in England and Wales, but chiefly
in the enterprise, industry, and able organisation of the new
community. However absurd the pretensions of their leaders
may appear, it is unquestionable that, in practical affairs, the
Mormons have displayed remarkable energy and perseverance.
Their pilgrimage from Nauvoo to the Great Salt Lake, was a fine
example of union, cheerful endurance of hardship, and hopefulness
sustained during a perilous journey of 1000 miles. One of the
prominent features of their organisation of church and state is
the great number of its functionaries. It has been calculated that
every fifth man holds some office, so that work is found for
every grade of talent. Though the highest officers claim exalted
powers and privileges, there is some approach to the contemplated
equality of communism in the free access allowed to the numerous
subordinate posts of honour. 1
We must here bring lo a close this brief review of the more
remarkable books published in the United States. Our topic
might have been treated in a more ambitious style. Instead of
a series of descriptive notices of various works, with biographical
sketches of authors, we might have attempted an analysis of
literature, regarded from the highest point of view, as a record
of the intellectual life and moral progress of a people. But this
would be an exceedingly difficult task with regard to the people
of the United States, and one inconsistent with the popular
character of the present work. It would be necessary, in the
first place, to set aside all writings of the imitative class ; all
books described as echoes rather than as original voices as
1 For details of the system and doctrines of Mormonism we may refer to the
following works : The Seer, edited by Orson Pratt ; History of the Mormons, by
Lieutenant Gunnison; The Mormons, by Thomas Kane; History, Government,
<5-c., of the Latter-day Saintt, by B. G. Ferris; Mormonitm and the Mormons, by
I). T. Kidder ; Expedition to the Valley of the Great Salt Lake of Utah, by Captain
Btansbury.
316 AMERICAN LITERATURE.
copies from memory rather than as expressions of life, thought,
and experience. Numerous productions in verse would have to
be neglected, as having no distinctive features. In prose-fiction,
the writings of Washington Irving and several other authors would
supply few traits of real life and character in the United States.
Cooper's fictions, indeed, and a few sketches already noticed under
the title of ' Backwoods' Literature,' would afford interesting views
of manners in rising settlements ; and such stories of domestic
life as have been written by Miss Sedgwick, Mrs Kirkland, and
other ladies, would certainly be worthy of consideration. But,
on the whole, it may be asserted, that to find American traits of
character, we must read newspapers and public speeches rather
than poems, novels, and essays.
Enougli has been said, however, to indicate the difficulty of
treating American Literature as a development of national cha
racter. It is, indeed, a continuation of our own. Well-educated
men in the United States still remain Englishmen in their choice of
books. They speak ' the tongue that Milton spoke.' Shakspeare,
Milton, Pope, Addison, Goldsmith, Burns, and Scott, with all our
other household names, are classical in the United States as in
Great Britain.
To conclude the American branch of English Literature has
already produced fruit worthy of the parent stem. Its future
development, we may hope, will be favourable to the friendly
intercourse of two nations separated by an ocean and by
differences of political institutions, but united by the sure bond
of one language both enjoying, as their inheritance, the richest
literature of modern times.
K
I N D E I.
PAGE
ABBOT, Jacob, 313
ADAMS, John, .... 38
, John Quincy. . . .294
Adventures in the WP^, . . 171
ALEXANDER, Archibald, . . 277
Alligator, Sketch of, . . . 168
AIXSTON, Washington, . . 46, 113
American Literature
General Remarks on (See Introduc
tion) ; Poetry, 3, 33, 45, 104 ; Prose-
flction, 33, 111 ; Humorous Works,
172; Backwoods' Literature, 1 ">7 ;
History, 1, 30, 227 ; Indian His
tory iuul Biography, 236 ; Biogra
phy, 258; Theology, 27(>; Moral
Philosophy, 277 ; Travels, 2.68 ;
Essays, 293 ; Kcviews, 293 ; Ora
tions, 295 ; Periodicals, 293 ;
Newspapers, 39, 306 ; Special
Literature, 311 ; Politics, 36 ;
Jurisprudence, 311 ; Political Eco
nomy, 311; Medicine, 311; Natural
History, 270 ; Philology, 31'.' ;
Educational Works, 312.
AMES, Fisher 38
Annabel Lee, by E. A. Poe, . 88
ANTIION, Charles, .... 312
Arkansas, ig Bear of, . . 173
AUDUBON, John James, . . . 271
Author's Adventure, . . . 123
Autumnal Changes 222
Aztecs of Mexico, . . . 246
BACKWOOPS' LITERATURE, . . 157
Backwoodsman of Kentucky, . 163
BANCROFT, George, . . .228
BARLOW, Joel, .... 32
BARNES, Albert, . . . .277
BARNUM, Phineas T 263
BARTRAM, John, .... 35
Sail Psalm Book, .... 4
See-hunter, Sketch of, . . . 174
BELKNAP, Jeremy, ... 31
BEI.LAMT, Joseph, .... 20
BENJAMIN, Park 67
Bigluw Papers, .... 99
BIOGRAPHY 258
BIRD, Kobert M., . . . . 165
BLAIR, James, .... 21
Book of .Mormon, .... 313
BOWDITCH, Nathaniel (seelntroductionl.
BOWEN, Francis, .... 293
Boizans, Marc->, .... 59
BBADSTREET, Anne, ... 4
PACK
BRAINARD, John, ... 61
BRIDOMAN, Laura, .... 260
BROOKS, Maria, .... 108
BROWN, CharlgiB^ ,_ . . 33
BROWN-SON^ OTestes, . . . 301
BRYANT, William C 51
Sucnneer, The, .... 47
BUCKINGHAM, Joseph, . . . 307
BUCKMINSTKR, Joseph S., . . 276
BURGESS, Tristram, . . . 301
BUSH, George, .... 277
BUTLER, Mann 228
BYLES, Mather, .... 41
CALHOUN, John C., . . . . 301
CALLENDER, John, ... 31
CAMPBELL, Charles, . . . 228
Canvasser, Sketch of, . . . 191
CAREY, Henry C., . . . . 311
CARVER, Jonathan, ... 35
CATLIN, George 236
Celestial Railroad, ... 202
CIIANNING, William E., . . . 278
CHASE, Salmon P., ... 227
CHEEVER, George B., 269
CHILD, Mrs David, . . 181, 212
Christmas Sketches, by Irving, . 133
City Pigeon, Lines to a, . . 65
CLAY, Henry, 301
Climates of England and America, 197
COLPKN, Cadwallader, ... 31
COOPER, James Fenlmore, . . 143
, Miss, .... 221
Copyright Law, . . . 112, 118
COTTON, John 5, 18
Country Gentleman, Sketch of, . 177
DANA, Richard H.,
-, 11. II., Junr.,
DAVENPORT, John,
DAVIDSON, Lucrctia,
, Margaret,
. 47, 117
. 268
19
. 109
109
. 06
97
. 303
285
DAWKS, Kufus,
Death of a Child, Lines on the,
Defence of Enthusiasm, .
DEWEY, Orville, .
DICKINSON, John. .
DOANE, George W., ... 62
DUDLEY, Paul, 31
DWIGHT, Timothy, . . .21, 32
Educational Works,
EDWARDS, Jonathan,
, President,
312
19
30
318
AMERICAN LITERATURE.
TAGE
ELIOT, John, ..... 19
PAGE
IRVING, Washington
Biographical Sketch of, 119 ; Sal
magundi, 119; Knickerbocker, 120;
Sketch-book, 121 ; liracebridge
Hall, 122; Tales of a Traveller,
124 ; Stvle, 128 ; Variety, 129 ;
Tale of Ralph Hingwood, 157.
JAY, John 37
JEFFERSON, Thomas, ... 38
Jesuit Missions, .... 230
Eloquence, defined by Webster, . 299
EMERSON, Ralph W., . . . 286
Emigrant Mother, The, . . .105
England, Rural Scenery of, . . 129
Essayists and Reviewers, . . 293
Evangeline, Story of, 73
Evening Wind, Lines to the, . 54
EVERETT, Alexander, . . . 294
Journey to Palmyra, . . . 181
JUDD, Sylvester, .... 184
JUDSON, Emily ('Fanny Forrester '), 213
Juvenile Books 312
Excelsior, by Longfellow, . . 72
Exploring Expedition, . . 312
' FANNY FERN,' . . . .221
FARKAK, Mrs, .... 213
FAY, Theodore, . . . .188
Federalist, The 37
Fictitious Travels, . . . .171
FLINT, Timothy, .... 115
FORCE, Peter, 2
FRANKLIN, Benjamin, ... 24
FRENEAU, Philip 33
FCLLER, Margaret, . . . 223
GALLATIN, Albert, .... 242
OILMAN, Caroline, . . . 108
GOODRICH, S. G. (' Peter Parley'), 312
GORDON, William, .... 31
GOULD, Hannah F., . . . 108
GRAHAME, James, .... 227
GRAY, Asa, 312
GREELEY, Horace, .... 310
GRISWOLD, Rufus, . 45, 109, 145
HATE, Sarah J., ... 108
HALLECK, Fitz Greene, ... 59
HALL, Elizabeth, .... 110
, James, ..... 162
KENNEDY, John P., ... 177
KENT, William, .... 311
Kentucky, Woodcraft in, . . 157
KIEKLAND, Caroline M., . . 213
Lament of the Captive, ... 50
Landing of the ' Mayflower,' 1 . 296
LEDYARD, John, .... 35
LEE, Arthur 36
, Richard H., .... 36
LEOARE, Hugh S., ... 301
Legend, Golden, .... 80
Legend of Sleepy Hollow, . . 136
LEGGETT, William, .... 176
LESLIE, Eliza, .... 217
Literature, National, 2, 52, 112, US, 185
LITERATURE, SPECIAL, . . 311
LONGFELLOW, Henry w.
Poems, 67 ; Prose" Writings, 185.
LOWELL, James Russell, ... 05
MACINTOSH, Miss, . . . 213
MADISON, James, .... 37
Marco Sozzaris, Death of, . 59
MARSHALL, John, . . . .227
MARSH, James 278
MATHER, Cotton, .... 12
Champion of Witchcraft, 15; his
Diary, 13 ; Wonders of the Invi
sible World, 17.
MATTHEWS, Cornelius, . . . 191
' Mayflower,' Landing of, . . 296
May, Verses on, .... 58
MAYO, Dr 190
MELVILLE, Hermann, . . . 189
Mexico, Conquest of, . . 250
MINOT, George R., . . . .31
Mississippi, Discovery of, . . 231
MITCHELL, Donald, . . . 188
MORAL PHILOSOPHY, . . . -77
Mormon, Book of, . . . . 313
MORRIS, George P., . . 66
MCRRAY, Lindley, . ... 32
NEAL, John
Poems, 57 ; Prose Writings, 176.
NEAL, Joseph C., . . . . 190
NEVILLE, Morgan, . . . 173
NEWSPAPERS, .... 39, 306
Niagara, Sketch of, . . . 198
North American Indians, . . 236
North American Review, . . 293
HAMILTON, Alexander, . . 37
HAWES, W. P., .... 173
HAWTHORNE, Nathaniel, . . 200
HEADLEY, J. T., . . . . 270
' Heavy Reviewer,' Sketch of, . 99
HERBE'RT, Henry W., . . . 173
HILUOCSE, James A., ... 51
HILL ARD, George, .... 294
HISTORY, . . . . 2, 30, 227
History, Local American, . 30, 227
History of the United States, . 228
HOFFMAN, Charles F., . . 66, 170
HOLMES, Oliver W., ... 82
HOOKER, Thomas 18
Hooper Lucy, In Memory of, . 81
HOPKINS, Samuel 21
HVBBARD, William, ... 3
HUDSON, H. N., . . . . 294
Humorous Fiction, . . . 172
HUTCHINSON, Thomas, ... 30
Hymn on Mortality, . . . 248
Immoral Literature, . . . 119
Incas of Peru 255
Indian Converts to Christianity, . 242
Indian Fable, .... 239
INDIAN HISTORY AND BIOGRAPHY, 236
Indian Hounds (supposed), , . 243
INDEX.
319
p
NORTON, Andrews, ....
AGE
277
19
111
42
295
270
190
110
38
277
235
113
277
58
293
254
46
46
101
256
220
104
215
152
243
30
111
31
9
31
92
103
305
111
83
293
32
277
129
211
190
176
G7
131
236
171
112
116
104
171
68
110
314
on
Socratei, Sketch of,
SPAULDING, Solomon, .
SPARKS, Jared,
Spirit-rappings, .
SPRAOUE, Charles, .
SQUIER, E. G
PAGE
. 291
314
. 258
313
. 48
242
NOVELS AND ROMANCES, . . 33,
Old Neivs, . ...
Orations,
Ornithology, ....
OSBOKX, Laugh ton,
OSQOOD, Frances L., .
PAINE, Thomas, ....
PARKER, Theodore, . .
PARKMAN, Francis, ....
PATJLDING, James K., .
STEPHENS, Anne,
. 213
269
. 228
STEVENS, W. B., . .
STI i.]-:s, Ezra,
32
. 300
STOWE, Harriet B.,
STREET, Alfred B., .
STUART, Hoses, .
SUMNER, Charles,
219
. 102
294
. 277
. 277
PERCIVAL, James G., .
PEEIODICALS, .... 44,
Peru, Conquest of, . . .
TAYLOR, Bayard,
Thanatopsis, . . .
103
. 55
Pilyrim Fathers, ....
Pious Editor's Creed,
Fizarro, Character of,
PLANCIIE, Miss, ....
POE, Edgar Allan
Poems, 85 ; Prose Writings, 187.
POETRY, ... 3, 33, 45,
Popular Election, Scene at a, .
1'rairie on Fire, ....
PRESCOTT, William II., .
PKINCE, Thomas,
PROSE-FICTION, ... 33,
PROUD, Robert, ....
Puritan Intolerance,
RAMSAY, David, ....
Raven, Tlie, by E. A. Poe,
HEAD, Thomas B.,
KEEP, Henry,
Reprints of British Authors,
Return of Spring, ....
THEOLOGY, ....
THORPE, T. B.,
TICKNOR, George,
TOMPSON, Benjamin,
. 13, 276
. 172
235
5
. 35 268
TRUMBULL, John, .
TUCKERMANN, Henry T.,
TUDOH, William,
Unitarians, American, .
VERPLANCK, G. C., .
Versifiers, ....
Village Mlacksmith,
WALKER, James,
WALSH, Robert, .
WARE, William,
WARNER, Miss, .
WAYLAND, Francis,
Way to Wealth, .
WEBSTER, Daniel, .
. 32
301
. 293
. 276, 282
. 176
45, 85, 109
. 79
. 276
293
. 180
213
. 311
27
. 298
312
. 235
304
. 81
6
. 50
6
. 31
227
RITTENHOUSE, David,
KOBINSON, Edward,
Rural Scenery of England,
Sabbath in Ifew England, .
SANDERSON, John, ....
SANDS, Robert C., ...
, Noah, .
WHEATON, Henry, .
WIIIITLE, E. P., .
WHITTIER, John G.,
WIGGLESWORTH, Michael, .
WILDE, Richard H.,
WILLIAMS, Roger, .
Scenery in Spain,
SCHOOLCRAFT, Henry R.,
SEALSFIELD, Charles, .
SEDGWICK, Catherine M., . .
Sewasserna, Country of,
SICOURKET, Lvdia H
SIMMS, William G.,
Skeleton in Armour,
SMITH, Elizabeth 0., .
WILLIS, Nathaniel P.
Poems, 64 ; Prose Writings, 192.
Winged Worshippers, ... 49
WINTHROP, John, ... 3
WISE, Lieutenant, . . . .190
Wit and Humour contrasted, . 304
WITHERSPOON, John, . . . .21
WOLCOT, Roger, . ... 6
Smithsonian Institution,
WOOLMAN, John,
22
Edinburgh :
Printed by W. and R. Chambers.
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