OUR VIANDS By the same Author. ANTHROPOLOGICAL STUDIES. BY A. W. BUCKLAND. i vol. Crown 8vo. 6s. ' Her object has been so to popularise her subjects as to induce her readers to pursue the study for themselves, and if a pleasing literary style, and an admirable faculty of clear and lucid descrip- tion are the essentials of success in that object, she may be assured that she will achieve it.' Athenceum. OUR VIANDS WHENCE THEY COME AND HOW THEY ARE COOKED WITH A BUNDLE OF OLD RECIPES FROM COOKERY BOOKS OF THE LAST CENTURY BY ANNE WALBANK BUCKLAND MEMBER OF THE ANTHROPOLOGICAL INSTITUTE. AUTHOR OF 'ANTHROPOLOGICAL STUDIES.' 'THE WORLD BEYOND THE ESTERELLES,' ETC. Tell me "what thou eatest and I will tell thee who thou art. ' OLD PROVERB. ' Viands of various kinds allure the taste Of choicest sort and savour; rich repast' POPE. LONDON WARD & DOWNEY 12 YORK STREET COVENT GARDEN W.C 1893 CONTENTS PART I HAP. PAGE Introduction, ..... 7 I. Bread, ...... 19 II. Maize and Millet, . . ,34 III. Various Bread-stuffs, . 44 IV. Cakes and Puddings, . . . 52 PART II V. Christmas Fare The Roast Beef of Old England and the Boar's Head, . 69 VI. Sundry Meats, ..... 79 VII. Game and Poultry, ..... 94 VIII. Eggs, ...... 108 IX. Dairy Produce, . . . . .119 X. Fish, .... .130 XI. Unappreciated Trifles, . . . .144 XII. Condiments, . . . . .157 vi CONTENTS CHAP. PAGE XIII. Nuts and Apples, .... 171 XIV. Grapes, Figs, and Oranges, ... 183 XV. Stone fruits and Berries, . . . 193 XVI. On the Borderland 'twixt Fruit and Vegetable, . 206 XVII. Roots, . . . . . .215 XVIII. Pulse and Cabbage, . . . 228 XIX. Salads and Seasonings, .... 240 Recipes Old and New, .... 249 Index, ... .... 297 INTRODUCTION THE art of cookery is no new thing, yet the tastes of mankind are so diverse, that the proverb, 'One man's meat is another man's poison,' becomes a truism. There still exist savages who prefer raw meat to cooked, as did the Fuegians who were lately exhibited in London, but even they had acquired a taste for hard boiled eggs, which they devoured with great relish. There may also be found in the heart of savage Africa, in Australia, and in some of the South Sea Islands, tribes who prefer human flesh to any other, but these all like their meat, whatever it may be, cooked ; and following the custom of the most ancient of men, will sit round a fire broiling their bones, cutting off bits by degrees just scorched, and repeat- ing the process till nothing but the bare bone remains. But even then the feast is not ended, for all the bones are broken, and the marrow, which is highly esteemed, is sucked out as a concluding bonne bouche. In this mode of cooking and eating, the modern savage closely follows the ancient cave-dwellers, amongst whom marrow seems to have been always esteemed a prime delicacy. This we know, because many of the bones found in the kitchen middens of these early people are partly charred, and 8 OUR VIANDS all the marrow-bones are broken. But these troglodytes were not extravagant cooks, nothing was thrown away which might prove useful. Having split the bones and devoured the marrow, they proceeded to make spear and arrow heads from the splinters, for the capture of fresh game to furnish future feasts, and it is more than probable that they crushed and ate the smaller bones, for this is still the custom among savages. Mr. Borcherds, an early South African traveller, describes a feast among some Bushmen to whom a sheep had been given : he says, ' Each bone was separated from the flesh as cleanly as possible, the bones were crushed, and together with the raw kidneys, distributed amongst the children, who seemed to enjoy the delicacy as much as ours do cakes. The meat was laid on the fire, and when half cooked devoured.' Mr. Lumholtz, in his travels 'Among Cannibals' in Australia, describes a feast of snakes, in which the bones were also crushed and eaten ; and in that singularly interesting legend, denominated ' The Mountain Chant,' given in the Smithsonian Reports^ the hero is repre- sented as killing two rabbits, and pounding them up bones and all with seeds, for food. So that here we have from three parts of the world evidence of the use of crushed bones, and may reasonably infer that the custom was universal, especially in times of scarcity. Sitting at our well-appointed tables, we smile at the primitive devices adopted by savages, yet some of them have hit upon a mode of cooking which may fairly be termed scientific, so well is it calculated to retain the juices of the meat ; as for instance, in Australia, the snakes which furnished the feast described by Lumholtz, were coiled up, tied together, and baked in an oven scooped out of the INTRODUCTION 9 earth, in which a large fire was made, serving to heat several stones. Some of these were removed, and upon the others a large quantity of green leaves or grass was laid, and upon this the snakes, which were covered with more green leaves and more hot stones, and then the earth was pressed down tight over the whole, no steam being allowed to escape. When done, the meat, tender and juicy, was taken out in the leaves which served as a dish. Mr. Lumholtz extols this method of cooking for salt beef and pork, especially when ginger leaves are used,* but the natives reserve it for snakes and human flesh, cooking other things by throwing them on the hot embers like the Bushmen, and eating them half raw. The New Zealanders cook their potatoes in the same kind of earth-oven, which, probably, in cannibal times also served for the long pig in which they delighted. The art of baking in ovens is of great antiquity; the ovens of ancient Egypt are frequently represented in contemporary paintings; and the African savage will scoop out the adhesive earth of ants' nests, or the clay of river courses, to form an oven wherein to bake bread, stopping up the open- ing with wood and clay or cow dung, just as our cottagers used to do with the earth-ovens made at the end of most cottages, at a time when it was the wholesome custom among farm-labourers to make and bake their own bread. Boiling is another primitive mode of cooking, and the method which is still employed in some uncivilised countries, is to take the hide of the slaughtered animal, tie it up so as * Years ago it was the custom in some parts of England to take bread rolls wrapped up in cabbage leaves. This imparted a peculiar and, to many palates, agreeable flavour to the bread. In a description of a recent Chinese dinner, we find among the delicacies, a knife fish, rolled in banana leaves, and baked between hot stones. io OUR VIANDS to form a bag, place the meat in this bag with some water, and then drop in stones, heated in the fire to a white heat, until the meat is cooked. It must be a very tedious process, and not particularly appetising, but the only one available where pottery and metal are alike unknown. The alternative method of placing the meat on hot stones and covering it with the ashes was doubtless that most generally practised, and is still adopted by hunters and by the gipsies in our own country; one of the dainties of the latter being a hedge- hog thus roasted, whilst the hunter in Africa will regale himself with the foot of the elephant, or a porcupine cooked in the same manner. Then of course there is the tripod of sticks, upon which the meat is hung over the flame, and it is doubtful whether meat thus cooked is not of finer flavour than that which we dry up in ovens, or boil to death in ordinary saucepans. In very hot countries the sun turns cook, and the hunter has only to place his steak on heated stones exposed to the mid-day sun, and it will soon be sufficiently cooked, or he may cut his game in slices and hang the pieces on a thorn-bush to be thoroughly dried in the sun, and then carry it away with him as biltong in South Africa, or jerked beef (charki] in America. We have heard of nests of eggs cooked by the heat of the sun in South Africa, whilst in Iceland and some other countries it is possible to cook by means of the boiling springs. We are apt to experience a feeling of disgust in reading of the Eskimo crowded in their snow houses, regaling themselves with great pieces of seal-blubber, and washing down the feast with train oil, but we do not consider the disadvantages under which these poor people labour in IN TROD UCTION 1 1 a country where it would be impossible to indulge in gastronomic luxuries, not only on account of the scarcity of food, but also because of the scarcity of fuel, their only cooking apparatus consisting of that simple oil lamp, which serves the treble purpose of fire, candle, and cooking- stove. Yet French and Italian cooks achieve most of their culinary triumphs by the aid of a cooking-stove only once re- moved from that of the Eskimo, being heated by charcoal only. Luxury has now taken such hold upon us that we wonder how it could ever have been possible to eat comfortably without silver forks, yet our grandmothers knew them not, but used forks of steel, at first with only two tines or prongs, which they managed as deftly as the Chinese do their chop-sticks, although they did not scruple to put the knife in the mouth on occasion, and, in fact, the knives were made rounded at the end for that purpose. Forks, indeed, are but a late invention, and our Saxon ancestors cut their meat from the spit with their hunting knives, not only when engaged in the chase, but when seated at table in their great banqueting halls, as witness a curious old drawing in the Cotton Manuscript, in which two serving- men or cooks are represented kneeling holding a spit in one hand and a platter in the other, whilst three guests seated at a table covered with a heavy cloth, upon which are various dishes, and cakes of bread marked with a cross cut from the spit presented to them such meat as they please, apparently letting it fall into the platter held to receive it. Yet we are told that the Anglo-Saxons possessed forks, some having been found with coins of Caenwulf, King of Mercia and Athelstan,* but these are supposed to have * See Chambers's 'Book of Days.' 12 OUR VIANDS been mere toys, for forks certainly did not come into general use in England before the end of the seventeenth century, although they appear to have been used in Italy at an earlier date. They have now penetrated into the heart of savage Africa, and Mr. A. A. Anderson * describes an interview with Lo Bengula, in which ' a little Mashona boy brought, on a piece of grass matting, four large pieces of bullock's lights, that had been broiled over a fire, and a fork; advancing on hands and knees to his dreaded master, he placed them on the grass in front of his majesty, who took the fork, and transfixing one after the other they disappeared from sight in his capacious mouth.' The table appointments of ancient Egypt are familiar to us from the paintings. We see the guests seated at table in gala dress, be-wigged and be-jewelled, holding the lotus-lily in their hands by way of nosegay, whilst attendants in the very scantiest of attire, naked except for a girdle and a necklace to show that they are slaves, serve them with meat and wine, evidently in too great profusion, for that disgusting practice, which prevailed also among the epicures and gluttons of ancient Rome, of taking emetics when satiated f in order to be able to renew the feast, is most realistically depicted. That which is remarkable in these Egyptian feasts is the * 'Twenty-five Years in a Waggon.' t It may be of interest here to give the receipt of Apicius for digestive salts from Soyer's ' History of Food : ' take I Ib. of common salt pulverised, mix with 3 oz. white pepper, 2 oz. ginger, I oz. lamoni, \\ oz. thyme, i\ oz. celery seed, 2 oz. wild marjoram, \\ oz. rocket seed, 3 oz. black pepper, \\ oz. holy thistle, 2 oz. hyssop, 2 oz. spikenard, 2 oz. parsley, 2 oz. aniseed. Take a small quantity after a too plentiful dinner. INTRODUCTION 13 preponderance of women represented. It is evident that in those remote times ladies were not consigned to the galleries to look on whilst their lords and masters enjoyed the good things provided by Egyptian cooks, but were allowed their full share both of the comestibles and of the table talk. The ancient Greeks were studiously simple in their habits, and their cookery in early times appears to have partaken of this simplicity. The famous black broth of the Spartans, which was the national dish, and of which they were so fond that they seldom ate anything else, appears to have been a horrible compound of pork broth, with vinegar and salt. Of this dish it is related, that Dionysius, the elder, having had it carefully prepared by a Lacedaemonian slave, just tasted it and threw it from him in disgust, demanding of the slave whether that was the broth of which the Spartans were so found ' No,' replied the slave, ' it lacks one ingredient, that of violent exercise before partaking of it.' In Attica the common people lived almost entirely upon vegetables, but among the wealthy there was great profusion as soon as luxuries began to be introduced from abroad. At entertainments a king of the feast was chosen by lot, whose duty it was to fix the quantity of wine to be drunk by the guests, and to determine in what manner they were to pass the evening ; this was often by music and singing patriotic songs, although the king of the feast frequently proposed a subject which all present were expected to discuss. The guests at the dinner parties of the Athenians seem to have been limited to nine, for it was an Athenian saying that a convivial meeting should not consist of fewer than the Graces or more than the Muses, and before sitting down 14 OUR VIANDS they were accustomed to use the warm bath, and to anoint themselves with oil. The institution of ' King of the Feast ' appears to have descended to the Romans, for this functionary is mentioned with approbation both by Plutarch and Cato. His office somewhat resembled that of the chairman or president of to-day, although he would appear to have had more to do with the general conduct of the feast, regulating the quantity of wine to be drunk, and who should sing or tell a story, or in any other way amuse the guests. The Romans in Republican times were as frugal in their diet as the Spartans, seldom tasting meat, but living chiefly upon milk, eggs, and vegetables, and a kind of pudding somewhat resembling our batter pudding ; but this simple mode of life was quickly abandoned, and the luxury of the wealthy Romans exceeded anything known in the present day. Nero's banqueting-room was wainscotted with ivory, and the panels were so constructed as to turn on pivots and shower down flowers and perfumes on the guests, whilst the circular roof imitated the movements of the spheres, repre- senting a different season of the year as each course was placed on the table. 'The supper-rooms of Elagabalus,' we are told, 'were hung with cloth of gold and silver, enriched with jewellery ; the frames of the couches were of massive silver, with mattresses covered with the richest embroidery ; and the tables and table services were of pure gold ;* whilst even of private individuals Horace writes ' Where ivory couches overspread With Tyrian carpets glowing, fed The dazzled eye.' * ' Sketches of Manners and Institutions of the Romans,' p. 164. INTRODUCTION 15 The guests reposed upon elegant couches placed round the tables, and only sat in sign of mourning; each was provided with a special robe, generally white, by the host, a custom alluded to in the New Testament ; whilst a bill of fare, or, as we should say now, a menu was placed before every guest. As for plate, Crassus is said to have possessed some, of which the workmanship alone cost about fifty-two shillings the ounce. Sylla had silver dishes of sixteen hundred ounces ; and a freedman of the Emperor Claudius had one which weighed five hundred pounds, forming the centre dish of eight others, each weighing fifty pounds. But in the midst of all this luxury it is amusing to read that every guest was expected to bring his own napkin, which he generally sent home by a slave filled with some of the good things from the table* a custom which, perhaps, some of us would not be sorry to see revived. Small figures of Mercury, Hercules, and the penates were placed on the table, and libations were poured to them at the beginning and end of a feast; whilst the salt placed beside them was regarded as sacred. We find, too, the superstitions regarding the spilling of salt, and the unlucky number thirteen, in full force among the Romans. Pliny says the purchase of a cook cost as much as the expense of a triumph, and no mortal was so valued as the slave who was most expert in the art of ruining his master. Hosts seemed to vie with each other in the costliness of feasts, and of Apicius it is related that, after having wasted half a million sterling on the pleasures of the table, he committed suicide because, having only eighty thousand pounds left, he could not continue his extravagances. ' Sketches of Manners and Institutions of the Romans,' p. 164. i6 OUR VIANDS And yet, during the early part of the Empire, sumptuary laws were in force regulating the expenses to be incurred at banquets, and even the number of dishes, and it is said that Julius Caesar frequently sent lictors to suspected houses, and had the dishes carried off from the tables if they exceeded the number permitted by law ; whilst Augustus decreed that an ordinary repast should not cost more than 200 sesterces (about ;i, i2s. 6d.), or 300 on feasts or days of solemnity, and 1000 at a wedding. If we compare this with the luxury of Nero and Elagabalus and later emperors, when a single fish cost fifty guineas, when pearls were dissolved in vinegar and drunk, not for pleasure, but only to add to the cost of a feast ; and when the senate was convened to con- sult as to the best manner of dressing a turbot for the emperor's table, we shall hardly be surprised at the decline and fall of Rome. Yet this excess of luxury was a great incentive to com- merce, for merchants who scoured the seas for things rare and costly were sure of a market on their return ; whilst they carried with them in their wanderings to distant shores not only many useful wares by way of barter, but also those germs of civilisation, destined to grow up and bear fruit when the pomp of the Roman emperors which had caused their transplantation had withered and fallen into an un- timely grave. PART I BREAD WHEAT, BARLEY, RYE, OATS ' ftttttt fjalfr a loafe tfjan no tart/ CHAPTER I BREAD MAN is an omnivorous animal: nothing comes amiss to him. When hunger impels he will eat the vilest refuse, but in times of prosperity bread, meat, and vegetables form the staple of his diet. 'Doctors differ' as to the original food of mankind. It varied probably, as now, according to climate, consisting of fruit and seeds where these grew spontaneously and in abundance, and of animal food where fruit, etc., could not be readily obtained ; but with the dawn of civilisation man began to cultivate plants for food, and particularly the several grains still used for making bread. Of these, wheat, barley, and rye seem to have been the earliest cultivated, oats being later, whilst it is doubtful whether maize was known except on the American continent. We are so accustomed to look upon bread as the 'staff of life,' the food above all others necessary for our sustenance, that the term, 'without bread,' has long been in our language synonymous with ' starvation.' Hence we find it hard to realise the fact that, if we restrict the term bread to that which is generally so called, that is food prepared from the farina or flour of various grains, not only individuals, but entire nations have lived, and 19 20 OUR VIANDS continue to live to this day without bread; nay, that we may trace the history of mankind back to a time when bread was utterly unknown. The early men who hunted the mammoth, the rhinoceros, and the bear through the forests which now lie beneath the waves of Torbay and Cromer, and sheltered themselves in Brixham caverns, Kent's Hole, and the Victoria and Welsh caves, knew nothing of bread ; they may indeed, and prob- ably did, as savages do now, eat such roots and fruits as came in their way, but it is abundantly evident that they did not cultivate the soil, nor prepare grain for food. They have left us their rude stone tools, and later the bone har- poons with which they caught their fish, the needles with which they sewed their skin garments, and the shell, bone, and stone ornaments in which they delighted, but they evidently lived like the hyenas, their contemporaries, upon flesh and marrow, and it is doubtful whether they even knew how to light a fire, or to cook in any way the game they fed upon. There is, at all events among the older relics, no trace of fire, no implements for grinding corn, and no calcined grains, such as are so abundant in those singularly interesting deposits of much later date, the Swiss Lake dwellings, where corn and fruits of different kinds, calcined and thus rendered indestructible, have been found beneath the mud of lakes where they have lain for at least two thousand years, so little injured by time that even the seeds of the raspberry can be identified. We can prove that these ancient lake-dwellers were advanced agriculturists, because we can distinguish among these remains cereals of various kinds, two or three sorts of wheats, one being that kind denominated Egyptian, two or three barleys, millets, BREAD 21 and peas, also apples, pears, raspberries, blackberries, hazel nuts, and beech nuts, but no trace of any agricultural imple- ment has been found, and we do not know how they turned over the soil, planted their seed, and gathered their harvest. Probably their chief agricultural implements were pointed sticks, such as are still used by many semi-civilised peoples, and they ground or crushed their corn by means of such mullers or hand-mills as are found so frequently among remains of the later Stone (Neolithic) age ; certain it is that they made bread, or at least unleavened cakes of the imper- fectly ground corn ; they also stored the crushed corn in coarse earthenware pots, and ate it either roasted, boiled, or moistened, as it still is sometimes in Germany and Switzer- land. Many of these relics are of a people wholly un- acquainted with the use of metal, yet they knew how to weave linen, to make nets for fishing, and pottery similar to that often discovered in tumuli in Great Britain. It is not, however, till we come to the Bronze age that oats are found among the cereals in use, thus indicating progress, not only in the art of tool-making, but also in that of agriculture. Between the age of the earliest cave-dwellers and the earliest of the Swiss Lake dwellers archaeologists place the well- known 'kitchen-middens' of Denmark, upon which Sir Charles Lyell based so strong an argument in favour of the antiquity of man, but although these relics show a decided advancement upon those of the primitive cave-men here and elsewhere, no trace can be found in them of even the rudiments of agricultural knowledge. It may indeed be said by some, that difference of climate may account for this want of agricultural knowledge in the Danish savages, who have left their refuse heaps to show us what they ate 22 OUR VIANDS and what were their occupations, and that whilst these kitchen-middens were accumulating in Denmark, and the stalagmite slowly sealing down the records of early man in Kent's Cavern and elsewhere, that in other more favoured spots men were tilling the soil, gathering in their harvests of wheat and barley, grinding their corn, and making their bread; and undoubtedly this may have been the case, because the beginning of agriculture cannot be traced, and the first glimpses we get of the art in the Swiss Lake dwell- ings show it already in an advanced stage; and since it seems certain that man did not originate either in England or Denmark, but made his way thither by slow degrees, at a period when the conformation of land and sea differed widely from that with which we are now so familiar ; there- fore during this slow advance of mankind from his primeval home to the utmost bounds of the universe, those remaining in the original cradle of the race would have had time to progress in civilisation, and to attain skill in those arts which can only be successfully practised in settled com- munities; nevertheless, the extreme antiquity of the art even in Britain, is testified by traces of furrows found beneath peat-bogs in Scotland where now corn will not grow, and may be seen in Cornwall also, among those heaps of metallic waste which are now looked upon as hopelessly barren ; but who these early agriculturists were, and at what time they lived, is an unsolved problem. If, however, we turn to Eastern lands, to the records of the earliest of historians, we shall find agriculture in a state of great advancement. Before the days of Moses, not only was wheaten bread in common use, but the art of leavening it was also well known. At that period Egypt BREAD 23 was the storehouse of the world, and had been so, at least, from the days of Abraham ; for, although we know from the monuments that corn was grown abundantly in Assyria, yet it was to Egypt that the patriarchs always resorted during those times of famine, which would appear to have been as frequent then in Mesopotamia as they have unfortunately been of late years in India, and it is worthy of remark that Egypt owed her comparative immunity from these terrible visitations, not only to the fertility caused by the annual overflow of the Nile, but to the wisdom of her rulers in instituting vast irrigation works, whereby that overflow was regulated and equalised by means of great reservoirs, wherein surplus water was stored, in order that it might be distributed over the land, through a network of canals when the rise of the Nile was deficient. The first direct mention of meal and bread in the Bible is in Genesis xviii. 5, 6, where Abraham invites the angel to take a morsel of bread, and tells Sarah to ' make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.' This, it may be observed, was subsequent to the time when famine had driven them into Egypt, and although we are told that Adam was sent forth from Paradise to till the ground from whence he was taken, and also find it recorded that Cain was a tiller of the soil, yet it is abundantly evident that the patriarchs were pastoral nomads like the Arabs of the present day, and in no sense of the word agriculturists, and that if we wish to trace the early history of cereals we must look rather to archaeological than to Biblical records. We know what the bread of ancient Egypt was like, 24 OUR VIANDS for it has been found in tombs, and may be seen in the British Museum. The authorities say it was chiefly barley cakes, but we learn from the Bible, as well as from the records of the tombs, that wheat was largely grown, and also that leaven was used in the making of bread, for the children of Israel, when they departed out of Egypt, took their 'kneading troughs with the dough before it was leavened.' This was the origin of the Jewish feast of unleavened bread. The leaven employed was doubtless a piece of stale dough, ' hidden in the meal till the whole was leavened,' and this is still used in some countries, but it causes an unpleasant sourness, very unpalatable to those unaccustomed to it. The Jews, however, evidently made cakes upon the hearth, of meal mixed with oil, but it does not seem quite clear whether the meal was of wheat or barley. We know, also by actual specimens, what sort of bread was used by the old Swiss Lake dwellers, who built their pile houses out into the lakes, but who cultivated wheat, barley, and rye on the mainland, and, as time went on, oats also. When their houses were burnt by some enemy to the water's edge, the food they had stored in them was burnt also, and, with a lot of articles of domestic use, sank down to the bottom of the lake, where it lay unheeded and unknown for many centuries, until discovered by accident only a few years ago. Another specimen of bread comes down to us after having been buried for centuries this time by the ashes of a volcano; for among the relics of Pompeii we find loaves of bread, as put into the oven on the day when the rain of fiery ashes fell and caused the baker to fly for BREAD 25 his life, leaving his loaves to await customers until this nineteenth century, when they have been withdrawn from the oven to prove to admiring antiquaries that Pompeian bakers knew how to set up a batch of bread almost in the same form as those of London ; but bread was often baked in moulds, which have been found in Herculaneum, and these loaves were all divided into portions by a cross, like scones at the present day. Doubtless, all these ancient breads were what we should now call of whole meal, for there were no millers in those early days to sift away the most nutritious portion of the meal. The corn was mostly crushed on a hollow stone by means of another stone, as we know by the many specimens of these primitive mills which have been found; or it was passed between two stones fastened together to form what is called a quern, with two sticks to serve as handles, which two women sitting passed round to each other from hand to hand, thus grinding the corn as it was poured in through a hole in the centre, as in a coffee-mill. References to this kind of hand-mill are frequent in the Bible. Even now hand- mills are in use in India and in many Eastern countries ; whilst the primitive form of winnowing the grain in which a woman stands in a doorway and pours the grain down from a vessel held as high as she can, the wind carrying away the chaff, the heavier corn falling to the ground is still retained in some parts of Europe, as, for example, among the dwellers in Alpine valleys; but water-mills are said to have been invented in the reign of Augustus, and, long after that, in Rome, mills were turned by asses and sometimes freemen, who worked thus for a living, whilst slaves were sometimes punished by being sent to work 26 OUR VIANDS in the mills, being afterwards known as asinus. The poor donkeys enjoyed a holiday during the summer festival, being then turned loose and adorned with garlands. The variety of bread at present in use is astonishing, every country has some peculiarity, but I only purpose here to mention a few of the whcaten breads of Europe, leaving others to be treated of later. The bread of Great Britain and Ireland is too well known to need description, but in Scotland the white bread is too white and deficient in crust to please our palate, whilst the brown is superior to anything we get in London. The bread of Devonshire and Cornwall calls also for a passing notice, being baked in an iron pot, which makes it rather close and of a peculiar shape. It is, however, very sweet and good. When we cross over to France, we find wheaten bread of various qualities and forms, but characterised chiefly by length, so that to buy bread by the yard is not a merefa$0n de parler. The finer French rolls are well known, but the waiter in a restaurant frequented by the poorer classes does not present such luxuries to his customers. With two or three yards of coarse bread under his arm, he slices off thick rounds to serve with each plate of bouilli. Journeying on to Spain, we find the bread excellent, and used alike by rich and poor. It is very white, and fashioned something like a door-knocker thick in the centre, and tapering off so as to be fastened together with a kind of knob. In Italy the native bread is not good, although it looks tempting. Made in the shape of a ball, and covered with crusty knobs, it is as the apples of Sodom, so dry and sour that none but natives can eat it with relish. There is, however, a bread peculiar to North Italy which is palatable enough, but too BREAD 27 fanciful for everyday use. This bread is called grizzinf, and is made in long tubes a little larger than macaroni, and baked quite brown. When placed before you it resembles a bundle of sticks, and when fresh and crisp is very good, although not very satisfying. The best is made in Turin and Genoa. It is not known in South Italy, where macaroni may be said almost to take the place of bread, especially among the lower orders, who beg for money to eat macaroni instead of asking for bread. Macaroni is a stiff paste of flour and eggs, forced through holes so as to form long pipes; it is then hung across strings in the porches or windows of the houses to dry. In Naples it is eaten boiled in oil, and always with grated Parmesan cheese. In Germany the best white bread is everywhere made in small rolls of different shapes, very delicious when quite new, but the Germans have an almost superstitious belief in the medicinal virtues of aniseed, and all the ordinary house- hold bread is plentifully sprinkled with these seeds, the flavour of which is far from pleasant to an English palate. The Germans, also, eat rye bread, but of that anon. All through Europe at the present day the finest wheaten bread chiefly in the form of rolls is consumed by the upper classes, whilst the poorer people eat rye or barley bread. Probably little wheaten rolls were early in use in England when the ordinary household bread was of rye or barley. Shakespeare alludes to these delicate wheaten cakes when, in his song of the fairies, he says : A grain o' the finest wheat Is manchet that we eat. But we must not enter into fairy lore, lest our subject should drift into something too ethereal for mortal appetite. 28 OUR VIANDS The bread of ancient Greece is said to have been of dazzling whiteness and exquisite taste, but they soon began to mix ingredients with the paste which altered its character, and seventy-two kinds of bread were introduced. Some of these, according to Soyer's ' History of Food,' were made with milk, honey, oil, cheese, and wine, mixed with best flour, and all were known as artos bread. Women sold this bread in an open market, as also azumos, a kind of biscuit made without leaven ; artologanos, in which wine, pepper, oil, and milk were introduced ; and escarites, made of light paste with raw sweet wine and honey. The poorer people had dolyres, made of rye and barley ; whilst ladies of fashion ate puff-cakes called placites or melitutes, and the workmen bought tyrontes, a bread mixed with cheese. Amongst the Romans, porridge appears to have been the national dish until wheaten bread was introduced from Greece; they had also a very coarse bread made of bran and a little coarse flour, which was made expressly for dogs and slaves. Their leaven, according to Pliny, was made from millet or wheat-bran, soaked in wine and dried in the sun, or of a dish of barley paste placed on red-hot coals till it boiled, and then put into vessels till it became sour. Barley bread is now so entirely discarded, that it is hard to realise that even up to the beginning of the present century, it was the common food of the English peasantry, even as it was in ancient times the bread of Egypt, and of the Jews in the days of Christ, as we learn from the miracle wrought upon the lad's five barley loaves. We remember once talking to an old man, who grumbled at the hardness of the times and the difficulty of getting a living. * But,' we BREAD 29 said, ' you get a great deal more wages now than when you were young.' 'Oh, ay,' he said, 'but it don't seem to go so fur.' ' That's because you live better, perhaps ? ' said we. ' For instance, you didn't get white bread and butter every day then.' 'Noa, noa,' said he, 'that we didn't; barley bread as black as my hat and a bit of thin cheese was what we did get mostly, and a slice of fat bacon and cabbage now and then that's what we did live upon when I were young.' ' Well,' we answered, ' if you would eat the same now, you'd soon be quite rich.' But he only shook his head, repeating, ' Barley bread as black as my hat noa, noa, couldn't eat it now: teeth baint so good as they wer.' In truth, it must have been hard, dry stuff, and we are not surprised that it should have been superseded by wheaten bread as soon as wheat became sufficiently cheap to be used in common. In like manner oat cake is now discarded, even in Scotland, ' the land of cakes,' except in some few districts, and it is more difficult to get oat cake in Edinburgh than in London, in which latter city it is con- sumed as a luxury by the rich, instead of forming the staple food of the working classes. Yet it is good wholesome fare, and might be eaten advantageously, especially by children, instead of the much-adulterated and unsatisfying white bread now so largely, and, indeed, exclusively eaten by the English poor, for they will not eat whole-meal bread if it is offered them, partly, perhaps, owing to the price, which is always higher than that of white bread, but chiefly because of its traditional use by poor people, so that white bread has come to be regarded as a luxury by the poor, and therefore preferred. When, however, we come to rye bread, we find that, 30 OUR VIANDS although it is now unknown in this country, it still forms the principal food of the peasantry of the greater part of Europe. Often have I seen the German peasant toiling along the dusty road by the side of his horse, cutting huge slices from what resembled a great black ham tucked under his arm, and feeding therewith himself and his horse alter- nately. This black bread does not look very appetising, but if you buy a sandwich of it, with German sausage, at the railway stations, as you can do, you will find it far from despicable. The Russian peasants also eat rye bread only, and a slice is always served at the tables of the wealthy, and, when eaten hot and quite new, is very good and nutritious. But the most peculiar, and we should imagine the least palatable, of these rye breads, is that consumed in Norway under the name of Fladbrod, which is made only twice a year, in a hut constructed for the purpose. The rye-meal paste is spread as thin as possible on a large flat round gridiron, the size of a small table, turned very deftly by means of a wooden stick, and when sufficiently baked is stored for use in heaps 8 feet high ; but it is coarse and indigestible. It is hardly to be supposed that any of my readers will be tempted to return to this food of our ancestors, especially as, according to our old friend quoted above, ' Teeth baint as good as they wer ' a fact which many of the wise attribute in no small degree to the consumption of fine wheaten bread instead of the whole-meal bread, or the barley, oaten, and rye bread formerly in common use. We have lately seen rye bread exposed for sale in a few London shops, so, probably, there is a limited sale for it, although chiefly among the Germans ; but in early times the BREAD 31 bread consumed by men in our own country must have been as unpalatable as the rye bread of Germany or the Fladbrod of Norway, for in seasons of scarcity it was some- times made of acorns steeped in water to destroy the bitter- ness; and even as late as 1546 Du Bellay, Bishop of Mans, in representing to Francis I. the misery existing in the provinces, assured him that in many localities the people had nothing to eat but bread made of acorns.* There was also a sort of bread sold known as horse bread, in which beans and peas were the chief ingredients, never- theless, even in the fourteenth century there would appear to have been different kinds of wheaten bread made and sold by bakers, the finest being the simnel bread before mentioned; the next quality was known as wastel, then came French bread called also puffe or cocket ; after that came tourte, which must have resembled our whole-meal bread, and which was in use by the common people and in monasteries. Of this there was also an inferior sort known as trete, from which some of the fine flour had been sifted ; and lastly there was black bread made of barley and rye.f Some of us are old enough to remember when every * In Tyndale's ' Sardinia,' p. 191, we read: ' The acorn-bread, which forms the general food of the people of Cagliari, is thus prepared. The acorns when shelled are put into a large seething-pot with water which has been strained through the ashes of burnt vegetable matter and clay. This lye extracts the bitterness of the acorn, and gives a consistency to the mixture, which is boiled down till it assumes a reddish-brown colour, when it is taken out, dried in the sun, and cut into cakes. ' t The ordinary food of the Russian peasant consists of black rye bread and cabbage broth thickened with oatmeal, but the famine has lately deprived them of even this meagre fare, and they have been compelled to eat bread largely composed of bark of trees, unwholesome herbs, earth, and sometimes a handful of rye. 32 OUR VIANDS household, at least in the country, made its own bread ; very delicious bread it was, too, sweet and wholesome, brown, without a lot of indigestible bran, and leavened with barm from home-made beer, sometimes rather difficult to procure, so that the family baking had to be put off till the yeast was forthcoming, and then it was necessary to borrow loaves of the neighbours, or to make unleavened cakes upon the hearth, using soda and tartaric acid or buttermilk by way of rising. Then, too, there was a friendly interchange among neighbours of newly-baked loaves, and not only so but of the use of the oven, Mrs. M. heating her oven one week and Mrs. N. the next ; or sometimes the dough would be sent to a bakehouse, the tidy servant carrying it wrapped up in a blanket and sundry cloths, and making it up at the baker's, putting her mistress's name on it, according to the old nursery rhyme ' Prick it, and dawk it, and mark it with D, And pop it in the oven for baby and me,' and paying a small sum for the accommodation. The baker's toll was regulated by law in the days of King John, and according to the ' Book of Days ' was to be * for his own labour, three pence and such bran as might be sifted from the meal,' whilst he was allowed to add 'to the prime cost of the wheat for fuel and wear of the oven the price of two loaves ; for the services of three men, he was to add to the price of the bread three halfpence; and for two boys, one farthing ; for the expenses attending the seal, one halfpenny; for yeast, one halfpenny; for candle, one halfpenny ; for wood, threepence ; and for wear and tear of the bolting-sieve, one halfpenny.' * * See Chambers's 'Book of Days,' p. 119, etc. BREAD . 33 There would seem to have been a great many regulations as to the making and selling of bread, and adulteration was common then as now, for sometimes the bakers would put fine bread on the outside and coarse inside, till an enactment was made forbidding the practice, and also the sale of bran loaves or of flour mixed with bran, whilst the bakers of brown bread were forbidden to sell white, and every loaf had to be sealed so as to certify to the buyer its quality. CHAPTER II MAIZE AND MILLET IT has fallen to my lot more than once to be told by Americans ' You have no corn in England.' At first I felt somewhat insulted by this assertion especially as we were at the time journeying by rail through a part of the country where the yellow corn, in the ear and in the sheaf, gladdened the eye and made one rejoice in a plentiful harvest. But, of course, according to American notions, we have no corn in England, for they confine the term corn to the one cereal maize, which is believed to have been indi- genous in America, and unknown to Europe before the time of Columbus. The Americans are, undoubtedly, wrong in limiting the term corn to maize, because long before the discovery of America corn was the generic term for wheat, barley, oats, and rye, and maize received its name of Indian corn from the first European settlers in America, who found it growing there, and in use by the natives as the only bread-stuff. We all know Longfellow's charming description of the birth of this beautiful plant in 'The Song of Hiawatha.' After the hero had buried Mondamin, who was the maize personified Day by day did Hiawatha Go to wait and watch beside it, 34 MAIZE AND MILLET 3$ Kept the dark mould soft above it, Kept it clean from weeds and insects Drove away with scoffs and shoutings, Kahgahgee, the king of ravens ; Till at length a small green feather From the earth shot slowly upward. Then another and another, And before the summer ended Stood the maize in all its beauty, With its shining robes about it, And its long, soft, yellow tresses. And in rapture Hiawatha Cried aloud, ' It is Mondamin ! Yes, the friend of man, Mondamin ! ' Then he called to old Nokomis, And lagoo the great boaster ; Showed them where the maize was growing ; Told them of his wondrous vision, Of his wrestling and his triumph, Of this new gift to the nations, Which should be their food for ever. Well may this plant be called 'the friend of man,' for since its first introduction it has spread more rapidly than could have been supposed possible, being cultivated in every land where the climate will allow it to ripen ; but when we find savages in the heart of Africa, who apparently have never met with a white man, cultivating this plant, we become somewhat sceptical as to its introduction by white men since the days of Columbus. It is undoubted that agriculture was known very early in some parts of America, and that maize was the chief cereal grown, although millet and beans were also cultivated. Now, although maize was found by Darwin in a raised beach on the coast of Peru, 85 feet above sea-level, and must therefore have been of vast antiquity in America, yet 36 OUR VIANDS all the American legends relating to it tell of its introduc- tion or cultivation by foreigners, coming from the sea. Quetzalcoatl in Mexico, Manco Capac in Peru, Hiawatha among the wild Indian tribes of North America, are some of these legendary introducers of this great boon to man. The existence of these legends with regard to maize is curious, because no similar legends, except in China, exist in the Old World with regard to the first cultivation of wheat, barley, and rye ; and the American legends have not found their way to those remote parts of Asia and Africa where maize has certainly been grown for centuries, although legends are generally caught up eagerly and passed from mouth to mouth among savages, who are ever ready to invest that which is new with some marvellous attribute. Botanists all assign an American origin to maize, and believe its native home to be Paraguay, or some region of Central America, and therefore it is assumed that it was unknown in the Eastern Hemisphere before the days of Columbus, who is said to have introduced it into Spain in 1520. But it is reported to have been found growing at the Cape at the time of its first discovery by the Portuguese in 1493, and we are told it is figured in an old Chinese book of botany in the national library of Paris ; and grains of maize are said to have been found in ancient houses in Athens, as well as in the wrappings of Egyptian mummies, whilst some have supposed that this was the ' corn of Egypt.' This, however, is hardly possible, seeing that it has never yet been found figured on the monuments of Egypt, whilst wheat is frequently represented. The first notice of this corn is found in ' The Nieue Her- ball,' published in London in 1578, where it is described as MAIZE AND MILLET 37 Frnmentum Turcicum or Frumentum Asiaticum, in French, Ble de Turquie or Bit Sarazin ; in English, Turkey corn or Indian wheat ; and the author says of it, 'This grayne groweth in Turkic wher as it is used in time of dearth,' adding, c There is as yet no certain experience of the natural vertues of this corne. The bread that is made thereof is drie and harde, having very small fatnesse or moysture, wherefore men may easily judge that it nourisheth little, and is evill of digestion.' One thing is certain, whatever may have been the origin of maize, and the date of its first cultivation in America and in the Old World, it is now grown very extensively in all parts of the world in which the climate is suitable, even in the heart of savage Africa and in Madagascar, forming every- where one of the staple foods of man. It does not ripen always with us, but might, I believe, be grown advantageously to supply the market with that delicious vegetable so highly esteemed in America and South Africa (green corn\ which we now only get in tins from America. Tinned green corn and succotash, which is a mixture of green corn and beans, have of late years found their way into English households, and very good they are, but the corn on the cob, as eaten in America, is better, as all who have tasted it will testify. Although maize appears to have been early known in China, it is not named among the five sorts of corn culti- vated by the Chinese in the days of Chin-Nong, their second emperor, or the head of the second dynasty some historians placing seventeen emperors between him and Fohi, who, according to the Chinese annals, reigned over a people differing little from brutes. Fohi taught the people to fish, and to domesticate animals for food, and Chin-Nong 38 OUR VIANDS instructed them in agriculture, inventing the necessary im- plements of husbandry, and teaching the people to sow five sorts of grain, hence his name, which signifies Heavenly Husbandman. On the fifteenth day after the sun enters Aquarius, which is the commencement of Spring, a feast is held in honour of husbandry and celebrated husbandmen, numerous figures in connection with this art are carried in procession, and among them a huge cow of clay, so large that forty men can with difficulty carry it Behind this cow, whose horns are gilt, is a young child with one foot naked and one covered, representing the genius of labour and diligence. The child strikes the earthen cow without ceasing with a rod, as if to drive her forwards. She is followed by all the husbandmen with musical instruments, and by companies of masquers. At the governor's palace this cow is broken in pieces, and the fragments, with a number of small cows taken from the larger one, are .dis- tributed to the multitude, whilst the governor makes a discourse in praise of agriculture. The Chinese, who have always been diligent agriculturists, attach great importance to the influence of the moon upon vegetation, and have a table of those plants which invariably flower in the night, and their great religious agricultural festival, at which the emperor ploughs a furrow with his own hand and sows the five kinds of grain, is always regulated by the moon. The five kinds of grain sown by the emperor are those introduced by Chin-Nong, and con- sist of wheat, rice, millet, beans, and caoleang, probably Holcus sorghum, which is widely cultivated in Asia and Africa, and was formerly well known in Greece and Rome, and which is now called Guinea corn or Caffre corn, although MAIZE AND MILLET 39 it may possibly have been maize, which, as I have pointed out, was known early in China. A festival very similar to that of China took place in ancient Egypt and in Peru, in both of which countries the monarch held the plough and sowed the grain, which, of course, in Peru consisted of maize, and at the close of the maize harvest some of the corn was made into an image called a ' Pirva,' which was held in great veneration. A writer in the Monthly Packet (November 1877) has pointed out the great resemblance between this ancient Peruvian festival and some harvest customs which still exist in Great Britain. Thus in Northumberland it was formerly the custom to dress an image, crowned with flowers and holding a sheaf of corn and a sickle, and to fix it to a pole in the fields, whence it was brought home on the last day of harvest by the reapers with music and dancing ; in some villages a kern or corn baby is still kept. Devonshire farmers make a kind of image of the last ears of corn twisted together, which is brought in with great rejoicings at every harvest home, and called a knack, which it is very unlucky to part with till the next harvest. In Scotland the last handful of corn reaped used to be called the Maiden, and was formed into a cross and carefully kept, the supper following being called the Maiden Feast. It will be observed that not only is maize absent from the five kinds of grain sown by Chin-Nong, but also barley and oats, so that we may conclude that all three were alike unknown in China at that early period, although barley was certainly very anciently known and cultivated in Egypt. Maize is hardly used for the making of bread in the sense in which we use the term, although in America it was 40 OUR VIANDS doubtless from time immemorial ground and made into cakes resembling oat cake. The Mexican, Peruvian, and Central American graves of very ancient date contain numbers of grinding stones, made something like a stool with short legs, the top sloping and somewhat hollowed out. These are always accompanied by large stones resembling short rolling- pins, with which the Indian women crushed the maize and made it fit to boil into porridge or make into cakes. The Kaffirs generally take maize I do not know the Kaffir name, but the Colonists call it mealies (a term, by the way, which the generality of English people take to mean potatoes) and put a quantity into a jar or pot of water, pile burning fuel round it, and let it stew all day: it thus swells and becomes tender, and is eaten in this form as their staple food. Sometimes the women stamp it in a wooden mortar with one, or sometimes two, long pestles to get off the outer husk, and occasionally they grind it on stones in the same manner as the ancient American Indian did, and make cakes of the flour. It is only of late that our English cooks have deigned to make use of this foreign bread-stuff. When first introduced, it was deemed only fit to feed pigs and poultry : we are so exceedingly conservative, especially with regard to food, that it requires at least half a century to acclimatise a new comestible, but at last we have accepted maize in its various forms as passably good food for John Bull and his family. Brown & Poison's corn flour is perhaps the best known and most extensively used of all, and this is not a flour ground in a mill, but a precipitated starch. Maizena, hominy, Oswego, and other preparations of Indian corn are also now in common use, and doubtless enter into the composition MAIZE AND MILLET 41 of sundry cakes, biscuits, etc., which formerly were compounded solely of wheat flour, and are extensively used for thickening soups, gravies, blancmanges, and custards, instead of the far more expensive isinglass, eggs, etc., which are recommended in cookery books. But we have not yet attained to the full knowledge of the capabilities of this useful cereal, and cannot com- pound the endless variety of corn cakes and crackers in use in America. Doubtless, in time we shall come to appreciate all these foreign delicacies, but at present we are content to make wheat our staple cereal, and to use maize merely as an adjunct, except as cattle and poultry food, for which it has come into general use, being cheap and abundant, although I am still conservative enough to believe that poultry fed by the old method that is, upon barley-meal and potatoes are far better than those fattened upon Indian corn, which, if used exclusively, is apt to make more yellow fat than that firm, white meat so much appreciated by the cook and housekeeper. There are innumerable varieties of this useful cereal, some being almost black, some quite white, others red, and the commonest variety yellow. The size of the grain also varies greatly from large kernels, pressed tightly together on the cob so as to form a compact mass difficult to separate, to very small grains of opal-like lustre scarcely larger than a good grain of wheat, and so arranged on the little cob as to retain a rounded egg-like form, pointed at the extremity. This is the kind which is grown especially for eating as green corn, being peculiarly tender and delicate. Parched Indian corn is much eaten by the natives, and it is said that an Indian will subsist a long time on 42 OUR VIANDS six or eight ounces per day of parched corn mixed with water. The dried leaves also form an excellent forage for horses and cattle, and in Mexico the green stalks are cut and eaten as a sweetmeat, there being a large amount of sugar in them. The tortillas of Mexico, so often mentioned in books of travel, are made, according to Captain Lyon, of crushed maize formed with water into unleavened cakes, baked on the hearth, and eaten with a sauce compounded of chilies. ' In the houses of respectable people a woman, called from her office, Tortillera, is kept for the express purpose of making these cakes; and it sounds very oddly to the ear of a stranger, during meal-times to hear the rapid patting and clapping which goes forward in the cooking-place until all demands are satisfied.' It may be observed that among the cereals regarded by the Chinese as of the first importance, the two millets are almost unknown among ourselves. They never figure among the grains in common use, and, although frequently used on the Continent as a thickening for soups, and sometimes in England for making milk-puddings, they are seldom found in English kitchens. Yet under the name of Dourah one of the millets forms the chief food of the Egyptians; and Guinea or Kaffir corn is almost as much used as maize or wheat all over the African continent, where three harvests of it may be reaped yearly. It is also largely consumed in Arabia, Syria, and in the West Indies among the negroes. It was doubtless much more used anciently than at present, being especially suited to countries where little rain falls, and the soil is too poor and sandy for the cultivation of wheat or maize. MAIZE AND MILLET 43 Buck-wheat, which is much grown on the Continent as food for cattle and poultry, is not used for human food, except among the very poor, who sometimes mix it with a little flour and make of it a black bitterish bread, not at all appetising or nourishing ; but all kinds of birds and animals are very fond of it, and it is grown for feeding pheasants in England, and also for bees, who collect much honey from the blossoms. Pigs are said to become in- toxicated by eating buck-wheat, and are quickly fattened upon it, whilst it causes cows fed upon it to yield a larger quantity of rich milk. CHAPTER III VARIOUS BREAD-STUFFS WE have passed in review the bread-stuffs used in Europe and America, but there remains a very important class of bread-making material very little known to us, but affording nourishment to many thousands in some of our Colonies. Those who visited the West Indian court of the Colonial and Indian Exhibition and especially that part devoted to British Guiana must have noticed a number of flat white cakes hung up in nets and labelled Cassava Bread^ but the greater number of those who saw probably went away as wise as before. They might also have seen, in this same court, glass jars rilled with a white substance, cut in thin slices, and labelled sweet and bitter cassava, and, at the entrance, they might probably have been attracted by the figure of an Indian woman, with a child on her back, sitting on a piece of wood attached to a very curiously-shaped long basket, but, unless they had lived in the West Indies, it would never have occurred to them to connect this basket and the woman with bread-making in any form ; yet this basket forms an important adjunct to the art of bread-making in the West Indies, for the cassava is the root of a plant known as Jatropha manihot, or, shortly, manioc, which when fresh is a deadly poison, but 44 VARIOUS BREAD-STUFFS 45 when properly prepared is an excellent and very nourishing food. The mode of preparation is to take the root and rasp it on tin or wooden graters : the raspings are then placed in the long plaited basket, which is hung to a tree, and drawn down by means of a weight attached to a pole at the bottom. Sometimes, as represented at the Exhibition, a woman sits on the pole to drag the basket out to its full extent, thus squeezing all the juice from the rasped root, which, when sufficiently squeezed, is emptied out on raw hides and dried in the sun. It is then baked on smooth plates made of clay. The coarse flour is spread out quite dry on the hot plates, and made into very thin, flat, round cakes by the women, who turn it very dexterously by means of two pieces of split cane. When baked it will keep any length of time. The starch precipitated from the poisonous juice of the manioc forms that excellent and nutritious food known as tapioca, and the dried root itself is also eaten, and is very excellent food, so that in nothing is the old adage that ' one man's meat is another man's poison' better exemplified than in this plant Jatropha manihot^ for whilst it supplies good and wholesome food for thousands, the extracted juice is so poisonous that it was used by the Indians to poison their enemies the Spaniards, and it is said to cause death in a few minutes. Nevertheless, not only is the prepared root eaten with impunity and used in making several fermented liquors, but the leaves also are boiled and eaten. Cassava or manioc, prepared in the same way that is, by extracting the poisonous juice is used as food not only in the West Indies, but in West Africa, Madagascar, and many of the South Sea Islands, but it is being gradually superseded by maize and wheat, although it seems a pity that it should 46 OUR VIANDS be thus superseded, for we are told that an acre planted with Jatropha manihot will yield nourishment to more people than six acres planted with wheat. It is a curious fact that not only manioc, but other roots of a poisonous nature, have been used for food by uncivilised peoples from time immemorial, and it must have required a considerable amount of thought and observation to enable men in such a low state of culture to convert such plants into wholesome food. The root of the Arum lily is one of the plants thus utilised, and we must not forget that the potato, now so universally eaten and esteemed, belongs to the most poisonous order of plants, being cousin-german to the deadly nightshade. Maize may be regarded as the connecting link between cereals used for bread-making, and roots like the arum and manioc, since like these it becomes more palatable by being steeped in water to precipitate the starch, and using this for baking or boiling, instead of simply pounding or grinding the grain and mixing the flour with water, as is done with wheat, barley, oats, and rye. The Italians use maize in large quantities to make that which seems the chief food of the poor, and is known as polenda, being a kind of porridge of ground Indian corn, and you can scarcely enter a cottage without seeing the padrona stirring the rich yellow mess destined for the family meal, which is always slowly simmering in a huge brass vessel hung over the charcoal fire in the common apartment. Sometimes this porridge is made of chestnuts, and is then known as polenda dolce. There was a grain formerly much cultivated in Cornwall which is said to have made excellent porridge, and with VARIOUS BREAD-STUFFS 47 potatoes a splendid food for pigs and poultry ; this is a kind of oat (avena nuda) known locally as pilez or pellas, which grows readily in black moorland moist soils, and which might probably be grown advantageously in Ireland, for it is said that a gallon of ground pilez, mixed with twenty gallons of potatoes, makes an excellent fattening food for pigs and poultry ; whilst the straw, which is very fine, is capital fodder for cattle and horses. Rice, which may be reckoned as one of the most important of the cereals, is not used for making bread, although the grain boiled, or ground and mixed with other materials, forms an excellent food. It is the fashion of the present day to ignore or deny the value of rice as an article of food, and it is, perhaps, true that its nutritive properties are less than those of other cereals; nevertheless, it affords support to untold millions of Asiatics, forming the principal food of the natives of India, China, Japan, and many other countries; whilst in Europe, Africa, and America in fact, in the whole civilised world no store closet would be complete without a bag of rice for use in curries, puddings, cakes, and a variety of dishes too numerous to mention. In fact, this cereal not- withstanding the dictum of doctors and analytical chemists seems to enter more largely into our cookery books than any of the others, with the exception of wheat, which, in the form of flour, is now a prime necessary of civilised life. It is somewhat singular that rice, so highly esteemed by the poor in Asia, is used chiefly by the rich in other parts of the world. Even in times of famine, our poor would think themselves very badly used if charity doled out to them the rations which the mild Hindoo or John Chinaman would 48 OUR VIANDS think all sufficient. Even as food for pigs and poultry, rice is despised among us, and it is a singular fact that fowls fed on rice for a week only, will grow very fat, but if the diet is continued longer they will lose flesh instead of gaining it. Rice would seem to be indigenous in Asia, although in modern times it has spread widely through the tropical regions of America, where, indeed, it has also been found in a wild state. It is never likely to be grown extensively in Europe, as it requires a combination of heat and moisture; and it seems strange that it should have become such a favourite and almost universal crop in India seeing its necessity for water. In China, we are told, a variety is grown which is not so dependent upon moisture, and which is called imperial rice, because it was discovered by one of the emperors, who, in walking through a rice field, noticed one stalk much taller and finer than the rest; this he marked, and when it was ripe it was taken and planted in the imperial gardens, cultivated with care, and became a new species. It would seem advisable to cultivate this imperial or mountain rice in such countries as India, but probably there are disadvantages attending its cultivation not noted by the historian. According to Pliny, linseed meal was used fried and mixed with honey for bread among Asiatics, and also by the Lombards and Piedmontese, and hempseed was also fried and served for dessert. Gruel, which with us is reckoned as food for invalids only, was a national dish among the Romans. Two of the favourite invalid foods of the present day must be mentioned here, for although in very general use few people know their origin. Sago, so much in favour among the sick, and in the nursery, VARIOUS BREAD-STUFFS 49 is the pith of the sago palm, growing in marshy land in the East Indies. One tree will produce from 500 to 600 Ibs. of sago, but the tree takes fifteen years to come to maturity. Arrowroot, on the contrary, is, properly speaking, a product of the West Indies, the best coming from Bermuda, but, strange to say, very little is known of the plant which produces it, and probably it is extracted from several roots, in the same manner as cassava from the Jatropha manihot, by rasping and soaking in water till the starch is precipitated, which forms a white powder when dried in the sun. The Maranta arundinacea is the chief plant thus employed, but a spurious kind of arrowroot has been made from the root of the Cuckoo Pint. But of all foods in ordinary use among uncivilised peoples, the bread-fruit of South Sea Islands deserves especial notice ; this is the fruit of Artocarpus incisa, ' That tree which in unfailing stores The staff of life spontaneous pours, And to those southern islands yields The produce of our labour 'd fields.' The mode of cooking the bread-fruit is thus described in Murray's * Encyclopaedia of Geography : ' ' Sometimes the natives of a district assemble to prepare it in a .large and common oven, when it is called opio. This is done by digging a large pit, 20 or 30 feet round, and filling it with firewood and large stones, till the heat almost brings the latter to a state of liquefaction, when the covering is removed, and many hundreds of ripe bread-fruit are thrown in, with a few leaves laid over them ; the remaining hot stones are placed above them, and the whole covered D So OUR VIANDS with leaves and earth.* It remains in this state a day or two, when the parties to whom the fruit belongs dig a hole and take out what they want. Bread-fruit baked in this way will keep good for several weeks after the oven is opened.' In the Sandwich Islands the bread-fruit is eaten raw, or cooked by throwing it on the fire till the outer rind becomes charred and the inner opens out like a smoking loaf of bread ; the taste is said to resemble hard-boiled egg. There is another way of preparing bread- fruit, by throwing it in a heap and allowing it to ferment, it is then beaten into a kind of paste called mahi, and will keep for months, but is sour and indigestible. The South Sea Islanders also make a kind of bread of the root of the Pia ( Tacea pinnatifida), which is beaten to a pulp and subjected to repeated washings, when it forms a sort of arrowroot. Taro, of which we often read in books of travel in the South Seas, is the root of Arum escuhntum, which, like the manioc, requires steeping and boiling or baking to make it wholesome. It is cooked in the same way as the bread-fruit, and then beaten into a paste-like dough called Poe, which is eaten by being scooped out with the forefinger of the right hand and placed in the mouth, a practice which has caused that finger to be named the Poe finger. In West Africa Pea-nut bread is eaten. This is made by roasting and crushing the nuts and pressing the paste into the skin of a banana. In Abyssinia TefT-bread, made from Poa Abyssinica^ is * This is precisely the process adopted by the Australians for cooking snakes, as described later. VARIOUS BREAD-STUFFS 51 commonly eaten. This is made by placing the pounded grain mixed to a paste with water in a jar, and placing it at some distance from the fire until it begins to ferment, it is then made into large circular cakes and baked. The taste although sour is not disagreeable, and it is used at their banquets of raw meat, the meat being cut up small, seasoned with salt and cayenne pepper, and wrapped in the bread which is soft and spongy, and is often used as a table napkin, for Bruce says every man wipes his fingers on a piece of this Teff-bread, and leaves it for the next comer, which, he says truly, is a disgusting custom. The native Australians have no bread, but they crush and eat the seed of the nardu plant, so well known as having formed the sole food of the explorers Burke and Wills until they died of starvation, the seeds being inadequate to support life. The Chinese make a bread, eaten by all from the emperor to the meanest peasant, of a paste of kidney beans made into great flat cakes like cheeses, it is very white, and is eaten raw or boiled with fish and herbs, and sometimes fried in oil, or dried and smoked and mixed with carraway seeds.* * See 'Empire of China,' 'Navarette' Pinkerton's Travels, vol. i. CHAPTER IV CAKES AND PUDDINGS WE have never met with an explanation of the reason why all the principal events in human life should require to be celebrated by different kinds of cakes. We have cakes for christenings, weddings, birthdays, schooldays, and funerals. Almost all the festive seasons have their special cakes such as Twelfth Day, Easter, Mid-Lent, etc. and even such solemn seasons as Good Friday and the Jewish Passover have their appropriate cakes; but perhaps the most singular of all these cakes are those sold in Northern Italy on All Souls' Day (November 2), and known as Pane dei morte that is, ' bread of the dead.' These are made chiefly at Brescia, and resemble in form parts of the human body. Rough pieces of flesh are represented by a reddish compound something like toffee, but highly flavoured with cinnamon and other spices, whilst the bones are simulated by a lighter-coloured compound, or by almonds. Thus you may purchase a jaw, in which the teeth are formed of almonds, etc. The most singular part of this All Souls' custom is that the superstitious appear to fancy some real connection between these cakes and the parts of the dead which they resemble. We do not know the origin of these cakes, but they would seem to be a survival from the days 52 CAKES AND PUDDINGS 53 of cannibalism, when, as among some savages even now, it was considered respectful to partake of the dead bodies of relations. At all events, whatever may be their origin, they are very delicious and highly appreciated. In many parts of England there is an approach to the Italian Pane dei morte in the distribution of funeral cakes, which sometimes are served only at the house of the deceased, but in some counties they are sent round to the neighbours after the funeral. The following lines refer to this custom in Yorkshire : ' Roundlegs to Wadsley went, Wi' burying cakes he was sent, He knocked at our alehouse door " Does any dead folk live here ? " ' These ' burying cakes ' do not appear to have any especial form, but they are generally slightly bitter. One of the most celebrated of English cakes, and which would seem to have originally had some religious significance, is that known as the ' Simnel.' This is a cake resembling a rich plum-pudding enclosed in a crust, like a raised pie, and its great peculiarity is that it is boiled first and baked after- wards. The season appropriate to it is Mid-Lent Sunday, known as ' Mothering Sunday,' because on that day it was formerly the custom of families to assemble and to join in a little feast. The popular story as to the origin of this cake is that an old couple, named Simon and Nellie, in preparing the Mid-Lent feast for their children, found a remnant of Christmas plum-pudding and a piece of unleavened Lenten dough, which they resolved to convert into a cake, but a violent quarrel ensued as to whether it should be baked or boiled. At last, after much altercation, ending in blows, a 54 OUR VIANDS compromise was arrived at, by which the cake was first boiled and then baked, and this turned out so very satisfactorily that cakes thus prepared became famous under the name of ' Simnels,' from the first syllables of the names of the old couple. The tradition has been embodied in the following poem : 'THE CAKE OF SIMONELLIE.'* ' Where Girlith village looks adown To birlie Morecambe Bay, Old gammer Nell did blythelie dwell With Simon Halliday ; And the good God keepit them both from bale, As the worthie paire did pray. ' Three sonnes had they, lustie, strong ; The elder at the sea, The mid one for a prentis bond, Youngest at mother's knee, " Too young is he to earn his bredde, And I wonna spare all three," Quoth she. ' The Christmasse-tyde goes by apace, And Lenten time is here ; Bob-crabbes are forbidden taste, The jollie boule goes drere. " Cheere thee, good gaffer," then sayd Nell ; "It is but once a year : * " A sennight and sen days are past, Another sennight in And now draws on the rorie feste Ycleped Motherin, When the bairn draws nere to the mother deare, And when festing is no sin," Quoth she. * Walcott(Bodl.), No. 173. CAKES AND PUDDINGS 55 " Full long for the Mid-Lent time, I ween, Hath thy stomach, Simon, cryde. Our good ladye will bless the feste We shall hold upon this tyde ; With our sailor ladde, and our prentis eke, And the bairnie by my syde. " The rorie pastie, and baken pie, The flytche of bacon broil, And the lustie boule with the roasten crabbe Shall glad the bairnies' oyle ; For my laddies' sake a callant callant cake On the weeke's end will I boil," Quoth she. " Ye be daft, good woman, your boarde to spoil : What faerie doth ye take ? Your flytche ye may broil, but your cake not boil A clout for a boilen cake ! A brawer good wife am I than ye, In the ovenne let it bake," Quoth he. 1 " A braw good wife ! now, by Lordie's life ." "Now, by Lordie's death," quoth he, 1 ' Ye shall bake your cake, or no cake I take, When the ladde comes home from sea. " They wrangled so that the gossips gaped To see what thing might be. ' Then uppe and spake the youngest ladde, That stood by his mother's knee, " Nay, father, were it awell that strife The good God here shoulde see. When Motherin Sunday draws anear Each home at peace shoulde be. ' " The mother dear the cake shall boil, And the father bake it dree ; And not Simon's cake be the baken cleped, Nor the boilen Nellie's be, 56 OUR VIANDS But the virtues twain of the boil and bake In the cake of Simonellie," Quoth he. ' Then ho, ho, ho, for the rarie showe, When gaffer and gammer agree ; And boil and bake the Motherin cake The cake of Simonellie.' It would, however, appear that this is a modern tradition to account for a very ancient name, which is found in French as well as in English, and in mediaeval Latin, and which is supposed to be derived from simila, fine flour ; and we find the name given to the finest white bread in mediaeval times.* Herrick the poet, writing early in the seventeenth century, speaks of the custom of young people in Gloucester carrying simnels to their parents on Mid-Lent or Mothering Sunday ' I'll to thee a simnel bring 'Gainst thou go a-mothering ; So that when she blesses thee, Half that blessing thou'lt give me.' These simnels were usually marked with the figure of Christ or the Virgin Mary, showing that they had some religious significance. The poem quoted above places the origin of the simnel legend at Girlith, on Morecambe Bay ; but Shrewsbury has long been famous for the cakes, although until lately they were hardly known except in the western counties, now, however, they can be bought in London, and not only at Mid-Lent but at Christmas.t * See Chambers's 'Book of Days,' p. 336. t At the Congress of the Folk Lore Society, held in October last at Burlington House, a great number of local feasten cakes were exhibited, and among them simnels, differing greatly in form, from Lancashire, Gloucestershire, Shropshire, Norfolk, and Yorkshire. CAKES AND PUDDINGS 57 Probably the best known cake of religious significance is the hot cross bun, sold everywhere in England on Good Friday. The number of these cakes consumed yearly must be reckoned by many millions. It has also been a custom in Scottish towns for the last forty years. ' One a penny, two a penny, hot cross buns,' is the one street cry on Good Friday, and whilst all other shops are closed, the bakers and confectioners drive a thriving trade. The cross marked upon these buns has now, of course, a reference to the solemn event commemorated on the day ; but the cake itself has a very ancient history, and is supposed to be the lineal descendant of those cakes offered in worship to the queen of heaven, as denounced by the prophet Jeremiah : ' The children gather wood, and the fathers kindle the fire, and the women knead their dough to make cakes to the queen of heaven,' which cakes, according to antiquaries, were also marked with a cross. In the Museo Borbonico at Rome there is a sculpture repre- senting the miracle of the five barley loaves in which the loaves are marked by a cross. Consecrated cakes, probably all similarly marked, were offered to the gods on different occasions in many countries, as in China, Egypt, and Mexico; and the Saxons, before they were converted to Christianity, ate them in honour of the goddess Eastre. In Egypt these cakes were made in the shape of horns in honour of Isis, and their name bons or boun is supposed to be the origin of our word bun. A curious survival of these offerings to heathen gods existed not many years ago in the Isle of Man, when a herdsman, representing a Druid, on May-Day took a piece of bread, covered with a custard of eggs, milk, and butter, 58 OUR VIANDS and breaking it, threw pieces over his shoulder, exclaiming, 1 This I give to thee, O Fox, and this to thee, O Eagle, spare thou my lambs,' etc., etc. A similar ceremony existed, I believe, in Sicily, whilst in Sardinia a quantity of raisin- bread, Pane di zappa, is hidden in three cart-loads of wood, which are drawn round the village by oxen specially fattened, after which the wood is piled up and burnt before the churches. Honey-cakes were offered in Rome to the serpent represent- ing the god Esculapius, and the shew-bread of the Jews, con- sisting of unleavened cakes composed of fine flour and oil, was an offering to the Deity, afterwards consumed by the priests. We read of a Roman Catholic ceremony on Good Friday in Pre-Reformation days, in which the figure of Christ being deposited in a tomb the people came to worship and present gifts of corn or eggs, after which there was a ceremonial burial of the image, and with it the ' singing-bread,' but what this singing-bread was is not specified ; it was, however, probably a cake marked with a cross apropos of which must be recorded the old superstition that bread baked on Good Friday would never get mouldy, and formerly a piece of Good Friday bread was kept in every house, and a little of it grated was supposed to be a sovereign remedy for many ailments, but especially for diarrhoea. In modern times the bun appears to have become an almost exclusively English cake, and in the last century there were special houses to which the elite resorted to con- sume this delicacy. Two of these are historically famous, the Chelsea bun-house and its rival the Royal. At Easter cakes of a different kind appear; they are generally very thin and sweet, and have a certain affinity CAKES AND PUDDINGS 59 with the unleavened Passover cakes of the Jews, but they vary considerably in different counties. In Dorsetshire the Easter cakes contain currants and spices, and are sprinkled with white sugar. These were formerly carried round by the clerk of the parish, who expected for them a small Easter offering. In Durham at one time the clergy and laity used to play ball in the churches at Easter for tansy cakes, which are still esteemed in some parts. In many places endowments exist for the distribution of cakes at Easter. There is one of these at Biddenden, in Kent, consisting of twenty acres of land, to provide cakes for all attending the parish church on Easter Sunday, the parishioners each receiving, in addition, a loaf of bread and a pound and a half of cheese. All the boys of the Blue- Coat School receive a bun and a new shilling from a fund of this kind, and probably endowments of a similar character exist also on the Continent, for in some churches on certain days huge baskets of small cakes are carried round and distributed to the congregation. To turn from cakes of a semi-consecrated character to those of festal use, the first place must be given to the twelfth cake, formerly everywhere seen, of gigantic size and elaborate decoration on every festal board on Twelfth Day, and which was used as a sort of lottery or medium of divina- tion, a bean being concealed in it. The one to whom this fell was ' King of the Bean,' and was considered especially lucky, and sometimes we read that this ' King of the Bean ' was lifted up, in order that he might mark crosses on the rafters to preserve the house from evil spirits. This custom of choosing a ' King of the Bean ' seems to have descended to us from pagan times, and is not peculiar to England, for 60 OUR VIANDS in France the proverb exists for a peculiarly lucky fellow // a trouve la j eve au gateau. Twelfth-Day cakes and Twelfth-Day observances have, however, faded almost into oblivion in these utilitarian days, when even children begin to say, * What is the use of this and that ? ' but in Ireland many of the old customs are still kept up, and a thimble, a crooked sixpence, and a wedding ring are baked in cakes, the first for the old maid, the second for wealth, and the ring, of course, for a wedding; but, if memory serves aright, these fortune-telling cakes are eaten on Halloween instead of Twelfth Day, and I do not know whether the Twelfth-Day ' King of the Bean ' is still elected. We read that in 1613 the gentlemen in Gray's Inn were permitted by Lord Bacon to perform a Twelfth-Day masque at Whitehall, in which a character called Baby Cake was attended by an usher bearing a great cake with a bean and a pease.* The ' King of the Bean ' is supposed to have been derived from the Roman Saturnalia, in which lots were drawn with beans as to who should be king. There is, however, one cake that seems to grow in favour year by year, and that is the bridecake, upon which all the confectioner's art is lavished, until it seems almost a sin to cut it and destroy its beauty. In fact, some of the more elaborate specimens are so made that the cake may be abstracted without injuring the external case. The monster cake presented to the Queen on her Jubilee was thus made, so that the exterior was on view intact among the other presents, although the kernel was gone. Lawn-tennis has created a new cake, which is highly * Chambers's ' Book of Days,' vol. i., p. 63. CAKES AND PUDDINGS 61 appreciated. We believe this originated in Bath, famous for many confectioners' chefs d'ceuvres, which can hardly be met with elsewhere, such as the Sally Lunn, which is quite a different thing there to the cake known under that name elsewhere, and the Bath bun, which can only be eaten in perfection in Bath. The lawn-tennis cake is a rich plum cake, made rather thin and flat, with a good covering of almond paste, iced, and with a sprinkling of sweetmeats or green angelica cut very fine on the top. In Cornwall many peculiar cakes may be met with, but almost all of them contain saffron, which does not commend them to all palates. Scotland is known as ' the land of cakes,' and the variety to be met with there is astonishing. The best known is the shortbread, which is now sold largely in London especially at Christmas daintily put up in boxes and with a motto in candied peel on the top; but this short- bread varies greatly : that made in Aberdeen is the best, especially that sent to Balmoral, which is said to be made of crushed macaroons. There is a well-known cake which should rather be classed under the head of puddings ; this is the pancake, still religiously eaten on Shrove Tuesday, which the old riddle has, in consequence, designated as the greatest fry day of the year. The custom of eating pancakes on Shrove Tuesday dates back to very remote times, and the tossing them in the pan was the occasion of much merriment. For- merly the master of the house was always called upon to toss the first pancake, which was generally so clumsily done as to cause it either to ascend the chimney, or to find a place on the kitchen floor, for which the cook demanded a fine. 62 OUR VIANDS Chambers's 'Book of Days' contains an interesting account of tossing pancakes in Westminster School, the cook being obliged to toss the cake over the bar which divides the upper from the lower school, which being done the boys scramble for the cake, and the one who secures it unbroken, and carries it to the Deanery, receives an honorarium of a guinea. The same article gives the following quaint description of the pancake by the poet Taylor : 1 There is a bell rung, called the Pancake Bell, the sound whereof makes thousands of people distracted, and forgetful either of manners or humanity. Then there is a thing called wheaten flour, which the cooks do mingle with water, eggs, spice, and other tragical magical enchantments, and then they put it by little-and-little into a frying-pan of boiling suet, where it makes a confused dismal hissing (like the Lernian snakes in the reeds of Acheron) until at last, by the skill of the cook, it is transformed into the form of a flip-jack called a pancake, which ominous incantation the ignorant people do devour very greedily/ Eggs, as a great ingredient in the pancake, are much in request on Shrove Tuesday, which, in Cornwall, gave rise to a very barbarous sport, for the hens, which had not laid an egg before Shrove Tuesday, were placed on the barn floor and beaten to death, or sometimes a hen, with some bells hung round it, was tied to a man's back, and others blindfolded and armed with boughs, ran after him and struck at the bird, guided by the bells, and when the bird had been killed in this manner it was boiled with bacon, and eaten with the pancakes. The British pancake has been transformed in France CAKES AND PUDDINGS 63 into the omelette, the vol-au-vent, the souffld, supplemented by delicate tartlets of extreme lightness, very sweet and full of cream, iced and ornamented with dried cherries and pistachio nuts. All these things have been elaborately evolved from the inner consciousness of many generations of French chefs, but primitive puddings doubtless consisted simply of grain of different kinds boiled in water or milk, to which various ingredients were added, according to taste, after the fashion of the national dish of Barbary called cuscosco, which consists of a sort of paste or porridge made of crumbled bread and enriched with small pieces of meat, vegetables, and condiments. This is placed in a large wooden or earthen bowl set in the middle of the company, each one thrusting their fingers in the bowl, stirring its contents, and helping themselves to such tit-bits as they may fancy. This cuscosco reminds one of a famous dish of our ancestors known as furmity, furmante, or frumenty, formerly indispensable at Christmas, but now relegated to Mid-Lent or Mothering Sunday, when the lesson for the day read in the churches, is of Joseph and his brethren, for this dish is popularly supposed to be that wherewith Joseph regaled his brothers, giving a double portion to Benjamin. The name comes probably fromfroment (wheat), in French, which would point to its introduction by the Normans. In Bath the wheat is sold in basins, boiled ready for use. In Chambers's ' Book of Days ' the following recipe is given as the most ancient known : ' Take clean wheat, and bray it in a mortar that the hulls be all gone off, and seethe it till it burst, and take it up and let it cool ; and take clean fresh broth and sweet milk of almonds, 64 OUR VIANDS or sweet milk of kine, and temper it all; and take the yolks of eggs. Boil it a little, and set it down, and mess it forth with fat venison or fresh mutton.' Venison was seldom served without this accompaniment; but furmity, sweetened with sugar, was a favourite dish of itself, the 'clean broth' being omitted when a lord was to be the partaker.* There was also an indispensable Christmas dish known as plum porridge, of which the old nursery rhyme relates : ' The man in the moon came clown too soon f To ask his way to Norwich ; The man in the south he burnt his mouth Eating cold plum porridge. ' This plum porridge, always served as a first course at Christmas, was made by boiling beef or mutton with broth thickened with brown bread ; when half boiled, raisins, currants, prunes, cloves, mace, and ginger were added, and when the mess had been thoroughly boiled, it was sent to table with the best meats. This is supposed to have been the origin of the plum-pudding, which in its present form does not appear in cookery books earlier than 1675, and then not as a Christmas dish. Mince pies, shred pies, or Christmas pies are, however, much older, and figure in Ben Jonson's ' Masque of Christmas.' These pies seem to have been particularly obnoxious to the Puritans, as savouring of superstition, the crust which encloses them being supposed * A more modern recipe for the making of Frumenty will be found among those at the end of this section, and I can strongly recommend it to those who like to try the dishes so much prized by our forefathers. t Antiquaries say for ' too soon ' should be read ' to Sion.' CAKES AND PUDDINGS 65 to represent the manger in which the infant Saviour was laid. There is a rhyme which runs thus : ' The high-shoe lords of Cromwell's making Were not for dainties roasting, baking ; The chiefest food they found most good in Was rusty bacon and bag pudding; Plum broth was popish, and mince pie O, that was flat idolatry ! ' Soyer's book, ' The History of Food,' gives us two recipes worth reproducing. The first is for making the Athenian national dish : ' Dry near the fire, in the oven, twenty pounds of barley flour ; then parch it ; add three pounds of linseed meal, half a pound of coriander seed, two ounces of salt, and the quantity of water necessary.' This does not read particularly appetising, and the same may be said of the next the famous Carthaginian pudding. ' Put a pound of red-wheat flour into water, and when it has steeped some time transfer it to a wooden bowl. Add three pounds of cream cheese, half a pound of honey, and one egg. Beat the whole together, and cook it on a slow fire in a stewpan.' Both these appear to have been something between porridge and hasty pudding, and in the same category may be placed the fermity or frumenty described above ; and from these were doubtless derived the far-famed hasty pudding of Jack the Giant-Killer, and our batter and custard puddings, as well as that king and pride of British cooks, the Christmas plum-pudding, which foreigners vainly attempt to imitate. The Egyptians had learned to make pastry much as we do now, and figures in the temples and tombs, and on the papyri are represented kneading dough with their feet, roll- ing the paste, cutting it into various forms, and carrying it E 66 OUR VIANDS to the oven. The cakes thus made were of various forms, often resembling animals. One of these in the British Museum is in the form of a crocodile's head ; and others have been found deposited in tombs in the form of rings, or rolled over like Swiss-roll, and sprinkled with seeds after the manner of the Jew's bread of the present day. Whether the Egyptian pastry consisted simply of bread dough we do not know, but it probably contained oil or fat of some kind, for it is certain that the cakes of the Hebrews were composed of fine flour and oil, with probably honey sometimes added; but none of the Egyptian pastry has been found containing fruit like our pies, although cakes consist- ing entirely of dates are known to have been made, and called date bread. Our fruit puddings are simply pies boiled instead of baked. Who is there who fails to appreciate a pudding or pie of fresh fruit, whether of green gooseberries in the early spring, or of black and red currants and raspberries or cherries in summer, and all the delicious plums, damsons, and greengages of autumn ! Happily, the art of bottling fruits has attained to such perfection that we may now get fruit pies and puddings all the year round, instead of, as in former times, having to depend upon apples and jams only, during the winter months. The thrifty housewife, it is true, used to bottle gooseberries for her own winter use, but they could not be purchased ; whereas now, for a few pence, we may indulge in pies of currants, cherries, and greengages at Christmas. PART II MEAT ' 8 piece of a Itio is foortfj tfoa of a (fat 9 CHAPTER V CHRISTMAS FARE THE ROAST BEEF OF OLD ENGLAND AND THE BOAR'S HEAD ON thousands of tables at Christmas-tide the roast beef of Old England smokes with appetising odour. From the lordly baron which always graces the Queen's table, and the goodly sirloin of aristocratic renown, to the humble but far from despicable aitch-bone, all is toothsome, wholesome, and highly esteemed alike by high and low, rich and poor. The wretched inmates of gaol and workhouse look forward to the feast of roast beef and plum-pudding, which is almost sure to be given by the charitable for their delectation at Christmas, and in almost every parish the same substantial fare is provided for the poorer parishioners. At the tables of the rich, it is true, the time-honoured sirloin is now relegated to a subordinate position, its place being usurped by the turkey, which has superseded also the stately pea- cock, formerly at this season, adorned with all its feathers, introduced with something approaching to religious cere- mony, as was also the great boar's head, with its chaplet of rosemary and a lemon between the teeth ; but then, as now, the loin of beef, knighted in due form by Charles II., was always the piece de resistance, and from time immemorial the double loin, known as the baron, has always been a royal 70 OUR VIANDS dish, and one specially selected is always sent from Windsor to Osborne to grace the Queen's dinner table, being accom- panied by that other famous Christmas dish, a boar's head, sent of late from Germany. In olden times great rejoicings were generally accom- panied by an ox roasted whole, huge fires and monster spits being required for the purpose; and once history relates that an ox was thus roasted whole on the Thames. This was during the great frost in 1715-16, when the river was frozen over for several weeks. This somewhat barbarous mode of rejoicing is now almost obsolete, yet during the severe frost of the winter of 1890, in which the Thames was again frozen over in places, we heard of sheep being roasted whole on the river at Christmas ; but in these days of refine- ment people in general prefer having their portion of meat to cook in their own way, instead of each slicing a half- cooked morsel from a burning carcase. The practice of cutting meat from the spit seems to have been common before the invention of forks, and many old Saxon drawings show the cooks, or servers, kneeling by the king's table, holding spits from which the monarch cuts a portion with a huge knife; nor must the cook's useful drudge be forgotten, who, as late as 1800, when smoke- jacks came into fashion, had the chief share in roasting the meat in large establishments we mean the 'turnspit,' a bandy-legged dog, somewhat resembling the modern dachs- hund who was set to turn the spit by means of a wheel, somewhat after the fashion of a squirrel in a cage, and was probably beaten and sorely worried by the cooks whenever the jack stopped. There are many stories told of these useful dogs, who knew their proper turn, and would not be CHRISTMAS FARE 71 persuaded to work out of it ; and if one of their companions got out of the way when it was his day for turning the spit, the one unjustly set to work has been known to find the truant and kill him. The poor turnspits must have hated Christmas, with its huge joints of roast beef, its peacocks and game, all entailing hard work upon the poor kitchen drudges.* Beef was known and appreciated from the very earliest times, the wild cattle having been hunted and slaughtered long before they were domesticated, and the skulls of many, of a species now extinct, are found all broken in the same way, evidently by a blow with a very heavy stone hammer. But as soon as men began to keep flocks and herds and to till the ground, the ox became doubly valuable, not only as a food but as a beast of burden, and it is continually alluded to by the most ancient writers in this capacity, whilst the earliest of paintings represent the patient kine dragging the plough or wheeled cart, yoked together even as in the present day by a heavy piece of wood bound over the necks of both. The humane laws of Moses forbade the muzzling of the ' ox that treadeth out the corn,' and in several passages of the Bible the yokes of oxen are spoken of. Elisha was ploughing with twelve yoke of oxen when Elijah cast his mantle upon him, and it seems to have been a common act of worship in those days to slay a yoke of oxen and burn them with the implements in use, as a sacrifice of thanksgiving or propitiation. ' Behold,' said Araunah the Jebusite to David, ' here be oxen for burnt sacrifice, and threshing instruments and other instruments * A very interesting article upon the turnspit may be read in Chambers's ' Book of Days.' 72 OUR VIANDS of the oxen for wood.' Nor was it only among the Jews that oxen were used for sacrifices : the Greeks and Romans sacrificed white bulls to Jupiter, whilst the cow was sacred to Juno, as it was to Isis in Egypt. In the latter country the bull Apis was, as is well known, an object of idolatry, being distinguished by special marks, and numerous mummies of this sacred bull may be seen in the British Museum. In India, Siva the destroyer rides upon a bull, and the cow is as much venerated among the Brahmins as it was in ancient Egypt, some of the Indian princes being obliged to pass through a golden image of a cow in order to become regenerated, and raised to the Brahminical caste. There is evidently something of a sacrificial origin in the eating of beef at Christmas, for it has undoubtedly a reference to the birth of Christ in the cow-shed, in remem- brance of which event, the old superstition says, all oxen kneel in adoration at twelve o'clock on Christmas Eve. All through Africa the ox is much in favour as an article of food, and also as a beast of burden. James Bruce's assertion that the Abyssinians sometimes cut steaks from the living animal has been verified by later travellers, but it is to be hoped the practice is not general. Cattle in vast numbers are slaughtered apparently as sacrifices among the Zulu tribes on great occasions; thus we are told that on the election of Lo Benguela, whose name has been so prominently before the world of late, as king of the Matabele, his first act of sovereignty was to superintend the slaughter of cattle brought as an offering to him. ' Each tribe contributed a small troop, and from each lot six, ten, or a dozen were, selected. The black were killed first ; then the black and white speckled ; and lastly, CHRISTMAS FARE 73 the coloured ones. The first were offered to the manes of his father ; the second, to the Molimo or Great Spirit ; and the rest for other purposes. The king made a short speech as he pointed out each victim ; and then the sacrificer, holding his assegai just as one would hold a pin, placed its point low down behind the shoulder blade, where it does not spoil the skin for a shield, assuring himself by a gentle titillating motion that it was rightly directed.' * What a coronation ceremony, and what an idea it gives us of the sanguinary character of these dusky kings and the despotic power they wield over their subjects. ' Of course,' Baines continues, ' the slaughter of so many oxen in so con- fined a space was a work of difficulty, especially when some had fallen, and the rest maddened by the sight and smell of blood, made frantic efforts to escape, but there was no con- fusion. The place where the king had dismounted was kept clear by a circle of Majokkas, bound in honour to die upon the spot rather than let him be incommoded ; others formed rings round each lot of cattle, and when two heaps had fallen, and there was no room for more in the kotla, the rest were killed outside, as the king successively devoted them. In the evening the carcases were skinned and cut up, and next day the king distributed the meat to his newly- acquired subjects.' Mr. Baines has also given us the mode of cooking and serving the slaughtered oxen. 'A couple of earthen cauldrons were simmering on the fire, and a stalwart warrior approaching these, took off the lids, drove a sharp stick into a filthy-looking mass, and finding it sufficiently cooked, har- pooned and hauled out the contents, and heaped them on * Baines's ' Gold Regions of South-Eastern Africa,' p. 35. 74 OUR VIANDS two great wooden dishes, laying on each some twigs that had been boiled with the meat as charms against evil influence. The cook now intoned the praises of the king, the hungry warriors joining in the chorus. One of these vessels shaped its course towards us, steered by the kneeling functionary, and he, drawing his knife, cut off large slices from which we pared the filthy outside, and found the remainder excellent. The king's supper was now ready, his " plate " was laid on the waggon chest, and his knife and fork, supplied only for himself. He invited us to draw out our own and use them freely.' * The hecatombs of this African despot throw into the shade the sacrifices of more civilised peoples, for these might be counted by units, as for example ^Eneas says : ' The sacrifices laid On smoking altars to the gods he paid. A bull to Neptune, an oblation clue, Another bull to bright Apollo slew, A milk-white ewe the western winds to please, And one coal-black to calm the stormy seas.' In the sacrifices of the Hebrews also one or two bullocks sufficed, but it would seem from the account of Josephus, that the table of Solomon was supplied almost as liberally as that of Lo Benguela. Speaking of the tributes collected by his officers, he says : ' Now these contributed to the king's table, and to his supper every day, thirty cori of fine flour, and sixty of meal ; as also ten fat oxen, and twenty oxen out of the pastures, and a hundred fat lambs; all these were besides what were taken by hunting harts and buffaloes, and birds and fishes which were brought to the king by foreigners day by day.' * Baines's ' Gold Regions of South-Eastern Africa,' p. 36. CHRISTMAS FARE 75 By this it may be seen that men of all colours and in all ages have thought the ox a fit offering for the gods, pro- bably because they have themselves loved the savoury meat, for as Livingstone says of the Makololo, 'They have abundance of game, but in their opinion, which I am sure every Englishman will endorse, there is nothing equal to roast beef.' At present it must be allowed that as an article of food beef is better understood and more appreciated among English people than on the Continent, where the tasteless pieces of beef which have been used to make the bouillon are invariably served with sauce of various kinds, and the bif steak, so called in honour of the famous English dish, is often a piece of very coarse buffalo, or of some tough old ox which has fulfilled his term of days at the yoke. Beefsteak, or to speak more correctly, rumpsteak, is only to be had in perfection in London, for it would seem as though country butchers had not learnt the secret of the proper cut. A rumpsteak grilled in a London eating-house is not to be surpassed as a savoury dish, and may be eaten with fried onions or oyster sauce, according to taste. It often sur- prises colonists that they cannot obtain here the piece especially prized by them, and known in South Africa as the hump, but either our oxen are destitute of that appendage, or our butchers cut the carcase differently. The consumption of beef is now so great that our native supply has to be largely supplemented by the cattle reared on ranches in America and New Zealand, either brought over frozen or in tins. Chicago, the chief tinning manu- factory, is supplied with oxen in such profusion that they are described as forming a constant stream moving ever 76 OUR VIANDS onwards up an inclined plain to be killed when they reach the top; being skinned, cut up, and tinned immediately, almost entirely by machinery. Since the introduction of diner ct la Russe> the great joints which formerly appeared on our dinner, supper, and breakfast tables have almost disappeared. We no longer see, except in cooks' shops, the great salted rump, formerly a famous breakfast dish ; and the baron is reserved for the Queen's table, whilst the sirloin no longer appears entire, but is cut into several pieces to suit the requirements of the household. Doubtless, we lose much of the juices and flavour of the meat in these small joints, but the national taste has become of late more assimilated to that of the French, and prefers made dishes to the simple cut-and-come- again joints of our ancestors. It would appear that at Christmas in the olden days the great boar's head, eaten with mustard, held the first place ; then came the peacock in his plumes, and geese, capons, " pheasants drenched with ambergrease," and pies of carps' tongues. Of these savoury dishes many have disappeared from the modern menu, whilst some are retained in the form of survival, and amongst the latter is the boar's head, which, in its ancient and natural form, is no longer seen amongst us except at the Queen's table, and perhaps on that of some other princes and potentates, but the ancient dish is still imitated by our cooks in forcemeat, and at almost every supper at Christmastide holds a conspicuous place, brown and glazed, with long, curved, white tusks of some composi- tion, lemon in mouth, and buttered adornments, altogether a travesty of that great cruel beast, the pursuit of which has in all ages been deemed such noble sport, which formed CHRISTMAS FARE 77 the standing dish of Scandinavian heroes, in the Valhalla to which they aspired, and of which the ancient Romans were so fond, that it is related of Anthony that eight wild boars were usually roasted for his supper, not that they were all served and consumed at once, but they were held in various stages of preparation, that one might be ready whenever called for. The mode of dressing this boar appears to have have been to roast it stuffed with game and poultry. Horace writes of ' A Lucanian boar of tender kind, Caught, says our host, in a soft southern wind ; Around him lay whatever could excite, With pungent force, the jaded appetite ; Rapes, lettuce, radishes, anchovy brine, With skerrets, and the lees of coan wine.' The modern Romans still love the flesh of the wild boar, and I have eaten it in Italy served up with a sauce, the chief ingredients of which were raisins and the kernels of pine cones, but the flesh of the Roman wild boar is lean and hard, and can scarcely rival that of the domestic porker, well fatted, and served with apple sauce in the old English style. But in various parts of Europe the wild boar still affords excellent sport, and heads from these sometimes find their way to England. It was probably to one of these that the anecdote of Solomon Hart, the Jewish R.A., related in 'Frith's Reminiscences,' applies 'On the occasion of a visit of a party of artists to Preston Hall, the pleasant seat of Mr. Betts, they were entertained, as always, in baronial fashion. At one of the splendid banquets for which hospitable Mr. Betts was famous, a huge boar's head, with the usual garniture, was placed upon the table. Hart was 78 OUR VIANDS said to have looked longingly at it, when he exclaimed, " Almost thou persuadest me to be a Christian." ' It would appear from ' The Book of Days ' that in olden times the boar's head garnished with bay and rosemary, and heralded by trumpets, was borne to the king's table on a dish of gold or silver by the server, followed by a long pro- cession of nobles, knights, and ladies. The same book gives the origin of the custom of serving this ancient dish at Queen's College, Oxford, to a variation of the old carol. This arose from the presence of mind of a student of the college, who, when studying Aristotle in Shotover Forest, encountered a wild boar, which rushed at him open- mouthed, whereupon the scholar thrust the book down the creature's throat, thus ' choking the savage with the sage.' The carol used in serving the boar's head ran 1 " Caput apri defer o Reddens laudes Domino." The boar's head in hand bring I With garlands gay and rosemary ; I pray you all sing merrily Qui tstis in cowuivio. ' The boar's head,- I understand, Is the chief service in this land ; Look wherever it be found, Servite cum cantico. ' Be glad, both more and less, For this hath ordained our steward, To cheer you all this Christmas The boar's head and mustard ! " Caput apri defer o Reddens laudes Domino" ' CHAPTER VI SUNDRY MEATS WE will begin this chapter by treating of that which, by universal consent, is allowed to be the best and most wholesome of animal food that is, mutton. In the colonies mutton ranks with daily bread as a prime necessity of life mutton chops for breakfast, mutton roasted or boiled for dinner, and cold mutton for supper, till people say they are ashamed to look a sheep in the face ; but it speaks well for the wholesomeness and tooth- someness of the meat, that it can thus be eaten daily from year's end to year's end without producing disease or satiety. Perhaps of no other meat could the same be said. The sheep was probably the earliest of domesticated animals, for Abel was a keeper of sheep; but in many countries in which it now abounds it was unknown before the advent of Europeans. The many millions of "sheep now pastured in Australia, Tasmania, and New Zealand owe their origin to those taken over from Europe, for there was no indigenous species in those countries; but there are many wild varieties of this useful animal in Europe, Asia, and Africa, and from these our domesticated varieties have sprung. All these are traced by some naturalists to that 79 8o OUR VIANDS remarkable animal the mouflon, which is still found wild in Sardinia and Corsica, and certainly has the most singular resemblance to the sheep, the goat, and the deer combined. There is a very curious wild sheep in the Rocky Mountains, much larger than any of our domestic breeds ; it has close hair, rather than wool, whilst the wild goat of the same region has a very long fleece. The rams have such enormous horns that they are said to be unable to feed on level ground. Our European sheep seem to belong to two principal divisions the horned and the hornless but of each of these there are innumerable varieties ; and one very singular kind, common in Asia and Africa, is not known in Europe. This is the fat-tailed sheep. When ancient writers spoke of sheep having hair instead of wool, and tails so long and so large that they were obliged to have little waggons to carry them on, the wise men of Europe laughed, and hinted at 'long-bows' and ' travellers' tales ; ' nevertheless, our friends in South Africa know these broad-tailed sheep well, and have even told us of small boughs being fastened under the precious caudal appendage, to prevent its being bruised and torn by dragging over rough ground, for the tail is a delicacy, and, being almost all firm fat, is often cured, and takes the place of bacon. It is also used for many culinary purposes, being superior to suet and equal to marrow; but as the sheep has no wool, and the flesh is coarse and poor, it seems wasteful in these utilitarian days to rear it for the sake of the tail, and in consequence the breed will probably soon die out it is, in fact, seldom met with now in South Africa, except when kept as a SUNDRY MEATS 81 curiosity, but the skin is valuable, having twice the strength and thickness of that of an ordinary sheep. There are several varieties of this broad-tailed sheep in Asia, which are supposed to have been" derived from Barbary, Egypt, and the Levant. Two very curious varieties of this sheep are found in Tibet: in one, known as the fat-rumped sheep, the tail is short and thin, and the rump extremely fat, whilst in the other the tail is very broad, and the head is adorned with four, five, or even six horns. The wool of the first is good, but that of the latter very coarse. Then there is the Angora sheep, found in Asiatic Turkey, long-legged, lop-eared, and with very long tails, but not particularly fat. In almost all these varieties the wool is poor and hairy and the flesh coarse, but, in the present day, the sheep is bred entirely for its fleece and the quality of the meat, and, therefore, the hairy fat-tailed species is retained only in countries where farming is not carried out scientifically, or where the finer long-woolled varieties will not thrive. The merino sheep seems to be the prime favourite among colonists, and certainly it would appear to possess many excellent qualities, both as regards flesh and wool. In England the Southdown mutton is esteemed the finest, and the little Welsh mutton, fed upon the short heathery mountain grasses, is a delicacy, although the housekeeper is frequently imposed upon by inferior kinds falsely denominated Welsh. Mutton is not particularly good on the Continent, the sheep producing it being generally of the long-legged lop-eared variety, and not all the condiments with which it is served can conceal the coarse quality and woolly F 82 OUR VIANDS \ flavour of the meat. Our own sheep possess naturally long thin tails, but it is found advisable, if not necessary, to amputate them at an early age to prevent injury to the fleece and to the animal itself. Lamb-tail pie is a ' dainty dish to set before a king,' but we have heard an anecdote regarding it which is worth repeating. A lady sat at the table of a wealthy colonist, enjoying a delicious lamb-tail pie. 'But,' said she, addressing the host, ' is it not very extravagant to kill so many dear little lambs just for the sake of their tails ? ' ' Kill the lambs ! my dear madam ; why, bless my soul, no ! That would never do ! The lambs are all alive and well, and you shall see them skipping about and enjoying themselves to-morrow.' 'What?' exclaimed the lady, horrified, 'and have we been eating the tails of live lambs ? How very dreadful ! ' and she put down her knife and fork in disgust. The occupation of the shepherd has perhaps given rise to more poetic descriptions and to more artistic effects than any other known to man. The biblical similes relating to sheep and shepherds are innumerable, and no pastoral picture, no descriptive poem, would be complete without them. From the great god Pan, with his horns and goat's legs, who piped to his flocks in Arcady, to the dainty little Watteau shepherdesses in lovely costumes not at all suited to their vocation, artists have found exquisite subjects for their pencils, although not compatible with real life. Nevertheless, the shepherd of the Campagna, seated on a broken monument, with his pipe and shaggy goatskin breeches, is a picturesque object not so very unlike the Pan of ancient days. The Watteau shepherdess SUNDR Y ME A TS 83 is only met with at fancy dress balls, but the Swiss and Tyrolean senneren are perhaps quite as picturesque. Nor must we omit the shepherd's faithful companion, friend, and helper the dog for without him no rural landscape would be complete. We all know Landseer's touching picture 'The Shepherd's Chief Mourner,' and, indeed, among the Highlands and the mountains of Wales, the dog is indispensable, for sheep have a peculiar faculty for going astray, and, like men, will follow their leader blindly into any boggle, so that whole flocks would frequently perish did not the sagacious dog come to the rescue. It is an interesting sight to see a well-trained dog watching his master's eye, and following his instructions far better than a two-legged servant could do, and the shepherd's dog will sometimes undertake voluntary duty. I witnessed a case of this kind some years ago in the Lake district. A dog sat at the door of a cottage, watching the vain efforts of a man on the hills at some distance, to collect together a flock of sheep. Up and down he ran, and as fast as he got a dozen together they would start off again to join their comrades, scattering in all directions. The dog watched and watched, started up, lay down again, and fidgeted. At last he could stand it no longer : off he went as hard as he could go, and, without asking for instructions, collected the wandering flock in a very short time, drove them up to the shepherd, and then returned home and lay down quietly as before. I asked his owner if he knew the man he had been helping, but he said, ' Oh, no, it was just his nature ; ' and a very good nature, too, I thought. We often wonder what would be the effect upon the very important industry of sheep farming should the fads of a 84 OUR VIANDS few philosophers ever induce the bulk of mankind to become vegetarian in diet. Wool is so necessary in our manufac- tures that it must be had, so that sheep must be reared ; but if the mutton is not to be eaten they could not be allowed to increase. There seems, however, little fear of that day arriving, for not one in a thousand can resist the savoury joint, or the chops and tomato sauce of the immortal Pickwick. There are three meats tabooed by the doctors, but delighted in, nevertheless, by the cook and the gourmand, who know full well how exceedingly savoury they may be made. Lamb, veal, and pork, 'all sadly indigestible and unwholesome,' says the doctor with a shake of his wise head, ' and should never be eaten except by those who have the stomach of a horse or an ostrich.' Now, of course, the horse and the ostrich being graminivorous, could not digest these foods ; but men, women, and children, with healthy stomachs, and good appetites not spoilt by physic, can certainly eat and digest all three, and derive both health and pleasure from their consumption. The crusade against lamb and veal as unwholesome because young and immature, to be carried to its legitimate conclusion should be extended to game and poultry, and a tough old hen, or a hare which has for years defied the sportsman, should be extolled before the tender chicken and the leveret. The Jews, restricted in their diet by strict laws, rejected all pork as unclean ; but veal and lamb, with kid, seem to have formed the staple of their feasts. The paschal lamb, roasted whole and eaten with bitter herbs, is familiar to every reader of the Bible ; and lambs, as we know, formed a large proportion of the sacrifices offered daily, and, of course SUNDRY MEATS 85 eaten, with the singular exception that all the fat should be burnt, for the fat as well as the blood of sacrifices seems to have been forbidden to be eaten ; and, it may be remembered as one of the sins of the sons of Eli, that they sent their servant and demanded raw flesh with the fat, before it was burned according to the sacred law of sacrifices. The breast and the right shoulder of these sacrifices were allotted to the priests, and thus it came to pass that when Saul was sent to Samuel, the shoulder was set before him as the royal and priestly joint. As to the calf, that was not only offered in sacrifice, like the lamb, but it seems to have been set aside especially for family feasts. The fatted calf, killed to do honour to the returning prodigal, has passed into a proverb, and to 'kill the fatted calf is now synonymous with making a feast of joy. But the calf was' from the earliest times looked upon as a delicacy to set before an honoured guest ; hence we are told that when, in the days of Abraham, the three angels came to him as he sat in his tent- door on the plains of Mamre, in the heat of the day, he ' ran unto the herd and fetched a calf, tender and good, and gave it to a young man, and he hasted to dress it. And he took butter and milk, and the calf which he had dressed, and set it before them ; and he stood by them under the tree, and they did eat.' What a vivid picture we have here of the hospitality of the patriarch, of his mode of life, and of the food he thought meet to place before his guests the calf tender and good, eaten as at the present day, with butter and milk, the cake kneaded and baked upon the hearth by Sarah, to be eaten with it. It was no mean feast for hungry men in the wide plain, but the celerity with which it is prepared strikes one. 86 OUR VIANDS To kill a calf and skin it would take an English butcher a considerable time, and the cooking would not be attempted until the carcase was cold, but in hot climates this kind of rapid slaughtering and cooking is frequent and necessary. 1 Sudden death,' as it is called, overtakes poultry very often, even in England, and if cooked without being allowed to get cold, the meat is tender and well-flavoured, and probably the same holds good with regard to larger animals. In England the killing of calves was formerly attended with much cruelty, the poor animals being bled two or three times before they were killed, in order to make the meat white, which probably also made it hard and indigestible ; but this is happily now done away with, as is the mode in which they were conveyed to market packed in a cart with their legs tied, and lying one over another, with their heads hanging down over the tail-board, and making the most piteous cries. Although veal is still eschewed by many in England as indigestible, we cannot imagine what our cooks would do without this savoury meat, which, above all others, is invaluable in the menu. What could supply the place of the delicate sweetbread, the ragout, the calf s head with its accompaniments, the hash, the stew, the mince, the veal olives and cutlets, and the roast fillet, with its stuffing and lemon-juice, beloved of Oliver Cromwell? All over the Continent of Europe the value of veal is recognised, and a cotelette dc veau is the one thing which may be safely ordered by the traveller. As for pork, what shall we say ? A whole treatise would not suffice to recount all the virtues and uses of ' honest piggy 5 the poor man's genuine friend every portion of SUNDRY MEATS 87 which is good for food. The Jewish law which condemned the pig as unclean, certainly deprived the Israelites of a savoury food, but it does not appear to have prevented them from keeping the unclean creature, and probably making it a profitable article of commerce with the Gentiles, respecting which, and the destruction of the herd of many swine, as reported in the New Testament, a lively controversy was lately carried on between two of our greatest men of light and leading. The parable of the Prodigal Son marks the depth of his degradation by making him a swineherd. But our English chroniclers give a story, in which a herd of swine running into the water, caused the foundation of one of the best known and most beautiful cities of England. As the story is not generally known we will give it shortly. A British prince, named Bladud, became leprous, and was driven from his home, and, being forced to become a swineherd, he communicated his disease to his four-footed companions, and they wandered about, shunned by all. One day Bladud's pigs took a strange freak. Being on a steep hill in the forest, they all ran hastily down, and plunged into a marsh at the foot of the hill, and there they lay wallowing, and resisting all Bladud's efforts to draw them away. Day after day they returned to their mud bath, till Bladud saw with pleasure and surprise that they were all cured of the leprosy. Being a wise prince, he was not above learning even of a pig and, following their example, he too was soon cured, and enabled to return to his father, and eventually to become king in his place. He built a city on the spot where he was cured, with baths for lepers, and this was the origin of the far-famed baths of Bath which certainly were 88 OUR VIANDS held in repute even before the coming of the Romans. Should any of our readers visit that fairest of cities, they may see an ancient statue of Prince Bladud, with an assigned date of centuries B.C., still presiding over the hot bath, which is supposed to have been the scene of his cure, and will find in the city many allusions to the tradition. The pig is, as we know, all in all to the Irish peasantry 1 the gintleman that pays the rint,' when allowed to do so and the bacon exported from Ireland is not to be surpassed; but most of that consumed in London comes from the celebrated manufactory of Harris, of Calne, Wiltshire, where thousands of pigs are killed and cured somewhat after the Chicago fashion going in at one end live pig, and coming out at the other, bacon or sausages. I cannot say I quite like this rapid curing process, which is not always perfect, and, as a housekeeper, I often long for the old-fashioned home-cured bacon and hams of my youth ; but a taste has arisen for what is known in the market as mild-cured bacon, which to my mind means only half-cured ; caterers for the public, however, find it profitable to supply mild-cured meat, which requires rapid consumption, so that it is difficult now to find really well-salted meat or fish of any kind. We all know Lamb's amusing story of the origin of suck- ing pig, but few of us realise the vast importance of pork and bacon as human food. Pigs have been introduced into every country to which commerce has extended, and now exist in great numbers all over the South Sea Islands, which, when first discovered, had no quadrupeds fit for food ; the inhabitants consequently feasted upon human victims. The vast quantities of bacon and hams which come to us SUNDR Y ME A TS 89 yearly from America and Canada, show how important the pig has become commercially, but from the very earliest times the wild pig seems to have occupied a foremost place as an article of diet, for the bones of the wild boar are found in almost all kitchen-middens of pre-historic times, and the animal plays an important role in Scandinavian legends. All our early poets have drawn inspiration from the noble sport of stag hunting, and certainly in all the menus of ancient times, venison figured prominently; but who can now compound such a venison pasty as that upon which the bold Friar Tuck regaled the Black Knight in Sherwood Forest ? Nothing gave such offence to our ancestors as the turning of waste lands into deer forests by some of the early Norman kings for the sake of sport ; and the preservation of the deer in these forests, required constant watchfulness on the part of the keepers, for the forests were haunted by poachers, some of whom, like Robin Hood and his merry men, were not of the lower orders, but outlawed noblemen, for it seems to be pretty well established that Robin Hood was really the Earl of Huntingdon, who had been banished by Richard I. for misdemeanours. Everyone knows the story of the New Forest, in Hamp- shire, created by William the Conqueror, and the tragic death in it of his son William Rufus. But the New Forest, although the largest, was far from being the only deer forest in England; indeed, even as late as last century, there were no fewer than 68, besides 18 chases and 780 parks'. In all, or in most of these, fallow-deer were allowed to roam freely, and the tenants of forest lands were forbidden 90 OUR VIANDS to plough the land, and were obliged to preserve pasturage for the deer. The number of deer thus kept must have been enormous. In Cranbourne Chase alone we are told 12,000 were pastured, but the constant conflicts between the poachers and keepers, which often ended in loss of life, caused most of the forests to be disafforested, so that now the deer in England are reduced to a comparatively small number, and are mostly kept in gentlemen's parks, to the beauty of which they largely contribute. As a sport, deer-stalking is now quite unknown in England, although carried on in Scotland, where the wild mountains and forests still shelter some of the noble red-deer, which is much fiercer than the beautiful dappled fallow deer of our parks, in some of which a few red deer are also kept. There is a sport called stag-hunting still carried on in England, but which would be looked upon as a farce by those accustomed to the chase of wild animals. The Queen keeps a pack of stag-hounds and some trained stags, and when a stag hunt is announced, one of the trained stags is conveyed in a cart to a certain spot and there let loose. After a few minutes grace the hounds are sent in pursuit, followed by the whole field of hunters, till after a run of some miles the stag gets tired, and deliberately waits till the huntsman comes up and captures him, when he is again put into the cart and taken back to his snug quarters. Oh, shade of Robin Hood ! with what utter contempt must thou regard this poor remnant of ancient British sport ! The death of the beautiful fallow-deer has always caused a certain feeling of remorseful pity, even in the breast of the successful hunter, and poets have drawn many beautiful similes from the chase and its accompaniments. SUNDR Y ME A TS 9 r ' As pants the hart for cooling streams, When heated in the chase, ' will occur to the mind at once, and Shakespeare describes the melancholy Jaques moralising on the same event : 1 As he lay along Under an oak, whose antique root peeps out Upon the brook that brawls along this wood ; To the which place a poor sequester'd stag, That from the hunter's aim had ta'en a hurt, Did come to languish ; and, indeed, my lord, The wretched animal heav'd forth such groans, That their discharge did stretch his leathern coat Almost to bursting ; and the big round tears Cours'd one another down his innocent nose In piteous chase : and thus the hairy fool, Much marked of the melancholy Jaques, Stood on the extremest verge of the swift brook, Augmenting it with tears. . . . " Poor deer," quoth he, "thou mak'st a testament As worldlings do, giving thy sum of more To that which had too much." ' Pity, however, does not weigh much in the scale when savoury meat is the result of a day's hunting, and from time immemorial venison has been regarded as a delicacy fit for a king's table. Solomon in his magnificence had his venison of stag and roebuck daily, and Cyrus of Persia would not dine without it. But long before Cyrus and Solomon our rude forefathers had found uses, not only for the flesh, but also for the horns and sinews of various kinds of deer ; for among the earliest known relics of man, the horns of the deer are found forming handles for stone implements, picks for digging flints, etc., whilst the sinews were used as thread 92 OUR VIANDS for sewing the skins together for clothing, and for making strings for bows, fishing lines, and other purposes. One of the earliest known drawings found in the caves of France represents a group of reindeer, for the reindeer at that remote period lived in France and Great Britain, as it now does in Lapland, and appears to have been domesticated, and was probably as useful to the old cave-dwellers as it is now to the Lapps. When we come to inquire how these old-world people cooked their venison, the answer is not easy : they probably broiled it over hot coals, or boiled it with hot stones after the method mentioned elsewhere ; but in the old patriarchal days they must have cooked with considerable skill, other- wise Rebecca would not have been able so readily to convert the kid into savoury meat so nearly resembling venison as to be eaten for it by the blind old patriarch, who seems to have been fond of good living, and evidently appreciated venison as much as modern epicures. Goat's flesh is so little appreciated among us at present, that it is not even named in modern English cookery books. Nevertheless, in the East and in southern Europe, even now, it is much eaten and esteemed, as it is also in South Africa where large flocks are kept for the hair, and for food. The many allusions to the goat in Scripture shows that it formed one of the staple articles of food among the Jews, as it did doubtless among the Greeks and Romans ; and the goat is one of the most familiar objects in ancient sculpture, as it is in modern paintings of Italian landscape. The Roman god Pan and his satyrs are depicted with goat's legs, and the modern herdsman of the Campagna, in his hairy goatskin breeches as he sits on a ruined tomb SUNDR Y ME A TS 93 piping to his herd, with the graceful little kids playing around him, is a good representative of the ancient sylvan deity and his attendants. In Italy at the present day, not only is the goat in great request for its flesh and its skin, but the milk is largely used, and a sort of cream cheese made of goat's milk is sold in the streets and highly appreciated, being, in truth, very sweet and palatable. A halfpenny spent on this ricotta, to be eaten with the sour Italian bread, makes an excellent meal for the frugal Roman, who cannot afford many table luxuries. We used often to wonder that the useful goat, so easily reared and fed, was not more commonly kept by cottagers in England ; but we have since found out that his constant activity, and the consequent difficulty of keeping him within due bounds, is a great drawback to his usefulness in a small and over-populated country like Great Britain. Among the mountains of Wales he still thrives, being, as is well known, an emblem of the country. The beautiful Angora goat, now naturalised at the Cape, is a native of Syria, and is not hardy enough for the cold, rough mountains of Europe, but its flesh, I am told, is more palatable, as its coat is more beautiful, than that of the common goat. A solitary goat is often kept in stables or among a herd of cows in England, being supposed to ward off disease ; and in South Africa one is often trained to act as leader to a flock of sheep a part it enacts with great sagacity. CHAPTER VII GAME AND POULTRY THERE may perhaps have been vegetarians in all ages, but they are certainly rare among the lower races of the present day, and have probably always been so of necessity rather than by choice, for doubtless man is by nature a hunter, and has ever been engaged in trapping and slaying for food the wild animals by which he has been surrounded. The very earliest men of whom we have any record whose weapons were of rough stone, and whose dwellings were in caves and rock shelters, who probably built no houses, and, as far as we know, wore no clothes except the skins of the animals they had slain and devoured were hunters. Noble game, too, they hunted in those days in Europe, such as can now only be found in the wilds of Africa, and some not even there, for they have perished utterly. There were the cave lion and the cave bear, the great sabre-toothed tiger, the woolly-haired rhinoceros, and the great mammoth, with its long, curved tusks and shaggy coat, known to us only by its skeleton, and by its likeness drawn by these savage hunters on a piece of its own tusk until some years ago a great thaw in Siberia revealed the animal in its flesh, where it had lain packed in ice by the hand of nature for many centuries, yet still remaining fresh enough to be devoured by dogs, a fact which might have GAME AND POULTRY 95 V suggested the use of the refrigerating process to the wise men of that day ; but they were so slow in following where nature led, that it has taken half a century to bring frozen meat into the European market. Then there was the reindeer, useful then as now, and abounding at that time in the south of France, instead of in the Arctic regions; but in those remote ages the south of France was itself Arctic in climate. The wild cave men of those days have also left us portraits of the reindeer, and of a little shaggy pony, which they ate also, as well as fish and fowl, for people then were not particular as to the choice of food, and ate whatever they could catch, literally by hook or by crook, for, as they had no guns and no weapons of metal, they had to trust to their own skill and cunning rather than to their weapons for their game, and it seems astonishing that with such imperfect implements they should have succeeded in slaughtering such a huge beast as the mammoth; never- theless, some even now can trap and destroy the elephant and other big game, using for the purpose poisoned arrows and having ingenious methods, whereby the flow of blood from the wound is increased, and, in some cases, the head of the arrow is made to detach itself and the shaft to drag along the ground, entangling itself in the long grass so as to hinder the flight of the wounded animal. Mr. Stanley has described the skill of the little African pigmies in destroying big game with their tiny but beautifully made weapons, and by traps. European game has now dwindled down to small proportions. The mammoth, and other great beasts its contemporaries, are quite extinct; the reindeer has retreated 96 OUR VIANDS to the Arctic circles ; the horse and the ox, the goat and the pig, are no longer game, but domestic animals. There are still a few bears, wolves, and wild boars to be found, and several kinds of deer. The fox at least in England can hardly be looked upon as a wild animal, being carefully preserved ; and even of birds, few are now found in the wild state, partridges and pheasants being reared by thousands in poultry yards and turned out to be shot. But in the north, grouse of several kind, blackcock, and capercailzies are still to be found, and wild duck, woodcock, and snipe may fall to the sportsman's gun in the lowlands. There is, however, little excitement in the pursuit of that which is harmless, and so our genuine sportsmen go further afield for their game, and delight, like Nimrod of old, in hunting the tiger and the wild boar in India, or the lion, the elephant, the rhinoceros, the panther, and various species of deer and antelope in Africa. The latter continent still maintains the pre-eminence which caused it to be named ' the hunter's paradise,' and those who saw the great trophy of heads and horns displayed in the Cape Court at the Colonial and Indian Exhibition must have been struck with the vast variety of game there represented ; and more especially they must have wondered at the number of species of antelopes, from the great eland * to the tiny little steinbok. The pursuit of these requires great skill and cunning, for they are all extremely agile, and easily scared, and frequent for the most part mountainous regions, very difficult of access. * It has been proposed to make an attempt to acclimatise this giant antelope in England and to use it for food, which might, perhaps, be possible. GAME AND POULTRY 97 One antelope only remains in a wild state in Europe namely, the chamois ; and the hunting of this active little animal which most nearly resembles the klip-springer of the Cape is attended with a considerable amount of danger. Those who would realise the pleasures and dangers of chamois hunting, must visit their haunts among the wild peaks of the Tyrolean Alps, and read the tales written by the Baroness Tautphoeus ' The Initials ' and ' Quits ' old now, but wonderfully true in their descriptions of the country and the people, and of that wild chamois hunter and his habits who has been thus described : ' The true chamois hunter is a man apart. Gaunt and bony, with " brown and sinewy knees, scarred and scratched, hair shaggy, dark piercing eyes, marked eyebrows, a bent eagle nose, and high, fleshless cheek-bones, with a hungry expression on his face," to borrow the words of a famous Alpine hunter, the "Gamsjager" is of a build not to be acquired among the dwellers of cities.' Once only have I tasted chamois flesh, and can testify to its extreme delicacy and excellence, but it rarely falls to the lot of modern tourists to taste the real article ; the Swiss serve up goat flesh cunningly prepared to resemble chamois, but which is no more to be compared with it than is mutton to venison. Time was when the only specimen of foreign game which appeared on English tables was the French partridge, which has long been naturalised among us, and of which a poet writes ' As I was standing by a wood one day, A little partridge came my way. 98 OUR VIANDS His slender legs were dainty red, And in a foreign way he said, " Ne tirez pas, ne tirez pas ! Je suis Frangais. Mon Dieu ! ne tirez pas ! " ' Another hand (not mine) then fired; he ft 11, And, quivering, lay upon the ground. But, ere the fluttering life had sped, With little sob he bravely said, " N'y pensez plus, n'y pens' z plus. Aliens ! Voyons ! Je meurs Fran9ais. Adieu ! " ' Now, however, the freezing system has allowed game, as well as beef and mutton, to be sent from over the seas, and thus we get the prairie hen from America, and are surprised that we do not also get various other birds, even from greater distances. We are told that we receive many tons of rabbits from Australia and New Zealand, both tinned and frozen, and we certainly get shiploads of ptarmigan, capercailzie, blackcock, and white hares' from Norway and the north of Scotland, which, coming as they do during the close season for our native game, and when poultry also is scarce and dear, are exceedingly acceptable to English housekeepers. Why do we not also get the bush-turkey and other game- birds from Australia, New Zealand, and the Cape ? It also seems a pity the Australians do not send us kangaroo meat; but then there is a prejudice to be overcome, for English people don't like any outlandish meats, and even the French, although they do enjoy frogs' legs and snails, and were accustomed during the siege of Paris to all sorts of strange viands, from rats to elephants, do not prefer these delicacies in times of peace and plenty. We believe GAME AND POULTRY 99 kangaroo tails may be purchased here, but the majority of people will doubtless continue to give preference to the bovine caudal appendage in making soup.* Use is second nature, and it takes a long time to get used to strange dishes. The late Frank Buckland tried the flavour of everything he could 'try in the Zoo, from the snake to the hippopotamus, but he didn't get many to enjoy his savoury meats. However, game, whether bird or beast, is much more readily accepted than other strange meats, and we fancy if South Africa and Australia would send us game during their early autumn (not at pairing time) in a frozen state, it would be a most acceptable addition to the some- what scanty menu of our backward spring, and, perhaps, delay for a time the threatened total extermination of our birds and hares, now apparently sold in season and out of season indiscriminately. There is nothing which tickles the palate of the epicure more than a savoury dish of game of any kind, from the lordly stag to the humble lark, the long strings of which charming little songster hanging in the poulterers' shops often cause a pang of regret to the lover of birds, although, as a matter of fact it is no more cruel to kill and eat a lark than a woodcock, only in the former case the slaughter seems so wholesale, that the fear of total extermination arises; but when we look back to the days of the Roman emperors, and read that the table of Elagabalus was regularly supplied with ragouts of the livers and brains of small birds, the heads * The Australian aborigines insist that all animals must be cooked in their skins, and their method of cooking the kangaroo is to cut it open, take out the entrails and replace them by four hot stones ; the animal is then roasted on hot ashes. ioo OUR VIANDS of parrots and pheasants, and the tongues of peacocks and nightingales, and that ^Esop, the tragic actor, entertained his guests with a dish of birds, each of which had been taught either to sing or to speak, we wonder that any singing birds should remain to be killed and eaten, especially when we remember that from the days of the Roman emperors to this present, an indiscriminate slaughter of all birds has been going on in Italy. Even now the traveller is regaled with all sorts of birds daintily dressed and served under the name of ortolans or becaficos, but the poulterers' shops reveal a mass of strange birds of every kind from the owl to the kingfisher and the wren, all awaiting the same fate at the hands of the Italian cook, who does not disdain even the blood of his victims, which is sold in the form of little cakes, whilst the livers, mixed with poultry trimmings, help in the manufacture of the most savoury and delicious of pies; whereas our extravagant cooks throw everything away excepting, perhaps, the liver and gizzard of domestic poultry, although they will sometimes condescend to use the necks and pinions for making gravy. Our domestic poultry now consists of fowls, ducks, geese, turkeys, and guinea-fowls, but formerly at all feasts the place of honour was assigned to the peacock, which, dressed in its full plumage, was carried to the dining-hall by the chief lady of the company, to the sound of music, the rest of the ladies following in due order, and was set down by the bearer before the master of the house or his most honoured guest. The 'Book of Days' says, 'to prepare Argus for the table was a task entailing no little trouble. The skin was first carefully stripped off, with the plumage adhering ; the bird was then roasted ; when done GAME AND POULTRY 101 and partially cooled, it was sewed up again in its feathers, its beak gilt, and so sent to table. Sometimes the whole body was covered with leaf-gold, and a piece of cotton saturated with spirits placed in its beak and lighted before the carver commenced operations. This " food for lovers and meat for lords" was stuffed with spices and sweet herbs, basted with yolk of eggs, and served with plenty of gravy ; on great occasions as many as three fat wethers being braised to make enough for a single peacock.' The same book tells us that the bird when served up after a tournament, was usually placed in a pie, the head appearing at one end and the tail unfolded in all its glory at the other, and in this form was placed before the victorious knight. Over this peacock-pie the knights-errant swore, as Justice Shallow has it, ' by cock and pie,' to do all manner of chivalrous deeds. The peacock is seldom if ever sent to table at the present day in its gorgeous plumes, the latest recorded instance of its appearance being at a dinner given to William IV. when Duke of Clarence, by the governor of Grenada; but our cooks still adorn the supper table with game pies embellished with the stuffed heads and displayed tails of pheasants ; and young pea-fowls are still eaten with relish on the rare occasions when they are obtainable, as are also cygnets, the swan, like the peacock, having passed away from the ordinary cook's domain, but the great swannery at Abbotsbury still sends some yearly to the Queen's table, and we sometimes, though very rarely, see swans hanging in poulterers' shops. The place of both these former favourites has been taken by the turkey, which, ever since its first introduction, has been growing in favour until it has now become so much a 102 OUR VIANDS necessity, that there is scarcely a household in the three kingdoms of any social standing, which does not place a turkey on the table at Christmas, and one wonders in contemplating the tons upon tons displayed in shops and stores during the winter, where they can have come from. Norfolk turkeys take the first place in the market, and magnificent specimens they are, with sufficient white dainty meat on the breast to serve a family party, whilst all the masculine members of the household may breakfast on the well-devilled legs. There has been much discussion as to whether the birds known to the ancients as meleagrides were the same as our turkeys, but the opinion is now generally held that the former birds were guinea-fowls, and that the turkey was unknown before the days of Columbus, being a native of America, where it is still found wild, and having been introduced to Europe by Jesuit missionaries, but it was certainly known in England in the reign of Henry VIII., and, according to Beckmann, began to appear as a Christmas dish about 1585. TheTalegalla or brush-turkey, which builds curious mounds in which to lay its eggs, allowing them to be hatched by the heat generated by the fermentation of the heaped-up material, is much sought by the Australian savages as an article of food, and, like all wild birds, is eaten with gusto by the sportsman, but it is not at all like the common turkey. The guinea-fowl, supposed to have been the bird known to the ancients as turkey, has long been domesticated in England, and is a most useful stop-gap, coming into season just when game and poultry are scarce : when young it is almost equal to pheasant. It is a very shy bird, and GAME AND POULTRY 103 although you may pet the pretty little chicks, they are sure to fly away as soon as they can, and will seldom roost with common fowls, but will prefer the highest tree they can find, and lay their eggs in the most inaccessible places, by preference in a bed of stinging nettles. The chief rival of the turkey is the goose, which is, indeed, so highly esteemed by the ' masses,' that goose clubs have long been established, to which the mechanic subscribes for many weeks before Christmas, in order to receive a fine fat goose for the delectation of himself and family at the winter festival. The savoury bird is not despised by more aristocratic palates, although from the sage and onion accompaniment which is indispensable, it may not appear on state occasions. Caesar tells us that the ancient Britons did not consider it lawful to eat the hare and the cock and the goose, probably because these animals were sacred among them, as they were or at least the cock and the goose among many other peoples. It seems probable that the geese which saved the Capitol were sacred birds kept for sacrifice, and the goose was certainly among the sacred animals of Egypt, but that did not prevent their being eaten; and since the day when Queen El'zabeth com- manded the goose to be served on Michaelmas Day to commemorate the destruction of the Spanish Armada, the slaughter of the goose family has gone on in a yearly increasing ratio, and of late a foreign trade has sprung up in this favourite food, and we see in the market numberless frozen geese from Russia. Now that feather beds have gone so much out of fashion, the goose is seldom robbed of her down before death; but the process was never a 104 OUR VIANDS very cruel one, as the housewife only took what the bird would have plucked oft' herself to line her nest. The grey- goose quill has also been largely superseded by the steel pen, yet probably hundreds of thousands of goose quills are still used annually. The goose is not a favourite with the farmer, who declares that nothing will feed upon the pasture where geese are kept, as they make the grass rank and sour; nevertheless, large flocks are kept on commons, and share the pasture with horses, cows, and sheep. The liver of the goose was as highly esteemed by the ancient Romans as by lovers of p&te de foie gras nowadays, and means had even then been found to enlarge it artificially. Horace wrote ' The slaves behind in mighty chargfr bore A crane in pieces lorn, and powder'd o'er With salt and flour ; and a white gander's 1 ver, Stuff'd fat with figs, bespoke the curious giv