S HISTORY ROME. BY THOMAS ARNOLD, D.D., LATE REGIUS PROFESSOR OF MODERN HISTORY IN THE UNIVERSITY OF OXFORD, HEAD MASTER OF RUGBY SCHOOL, AND MEMBER OF THE ARCH.EOLOGICAL SOCIETY OF ROME. VOL. I. EARLY HISTORY TO THE BURNING OF ROME BY THE GAULS. FOURTH EDITION. ' LONDON: B. FELLOWES; F. AND J. RIVINGTON ; E. HODGSON; G. LAWFORD J J. M. RICHARDSON ; J. BAIN ; AND S. HODGSON : ALSO, J. H. PARKER, OXFORD ; AND J. AND J. J. DEIGHTON, CAMBRIDGE. 1845. LONDON : GILBERT AND RIVINGTON, PRINTERS, ST. JOHN'S SQUARE. TO HIS EXCELLENCY CHARLES CHRISTIAN BUNSEN, &c. &c. &c. HIS PRUSSIAN MAJESTY'S MINISTER PLENIPOTENTIARY AT THE COURT OF ROME, THIS HISTORY IS INSCRIBED, WITH EVERY FEELING OF ADMIRATION, ESTEEM, AND REGARD, BY HIS AFFECTIONATE FRIEND AND SERVANT, THE AUTHOR. A 2 PREFACE. IN attempting to write the History of Rome, I am not afraid of incurring the censure pronounced by Johnson upon Blackwell \ that he had chosen a sub- ject long since exhausted ; of which all men knew already as much as any one could tell them. Much more do I dread the reproach of having ventured, with most insufficient means, upon a work of the greatest difficulty ; and thus by possibility deterring others from accomplishing a task which has never yet been fulfilled, and which they might fulfil more worthily. The great advances made within the last thirty years in historical knowledge have this most hopeful symptom, that they have taught us to ap- preciate the amount of our actual ignorance. As 1 In his review of Blackwell's Memoirs of the Court of Augustus. Works, Vol. II. 8vo. 1806. Vi PREFACE. we have better understood what history ought to be, we are become ashamed of that scanty infor- mation which might once have passed for learning ; and our discovery of the questions which need to be solved has so outrun our powers of solving them, that we stand humiliated rather than encouraged, and almost inclined to envy the condition of our fathers, whose maps, so to speak, appeared to them complete and satisfactory, because they never sus- pected the existence of a world beyond their range. Still although the time will, I trust, arrive, when points now altogether obscure will receive their full illustration, and when this work must be superseded by a more perfect history, yet it may be possible in the mean while to render some service, if I shall be able to do any justice to my subject up to the extent of our present knowledge. And we, who are now in the vigour of life, possess at least one advantage which our children may not share equally. We have lived in a period rich in historical lessons be- yond all former example ; we have witnessed one of the great seasons of movement in the life of man- kind, in \vhich the arts of peace and war, political parties and principles, philosophy and religion, in all their manifold forms and influences, have been de- veloped with extraordinary force and freedom. Our own experience has thus thrown a bright light upon PREFACE. VI 1 the remoter past : much which our fathers could not fully understand, from being accustomed only to quieter times, and which again, from the same cause, may become obscure to our children, is to us per- fectly familiar. This is an advantage common to all the present generation in every part of Europe ; but it is not claiming too much to say, that the growth of the Roman Commonwealth, the true character of its parties, the causes and tendency of its revolutions, and the spirit of its people and its laws, ought to be understood by none so well as by those who have grown up under the laws, who have been engaged in the parties, who are themselves citizens of our kingly commonwealth of England. Long before Niebuhr's death I had formed the design of writing the History of Rome ; not, it may well be believed, with the foolish notion of rivalling so great a man, but because it appeared to me that his work was not likely to become generally popular < in England, and that its discoveries and remarkable wisdom might best be made known to English readers by putting them into a form more adapted to our common taste. It should be remembered that only the two first volumes of Niebuhr's History were published in his lifetime ; and although careful readers might have anticipated his powers of nar- ration even from these, yet they were actually, by Vlii PREFACE. the necessity of the case, more full of dissertations than of narrative; and for that reason it seemed desirable to remould them for the English public, by assuming as proved many of those results which Niebuhr himself had been obliged to demonstrate step by step. But when Niebuhr died, and there was now no hope of seeing his great work completed in a manner worthy of its beginning, I was more desirous than ever of executing my original plan, of presenting in a more popular form what he had lived to finish, and of continuing it afterwards with such advantages as I had derived from a long study and an intense admiration of his example and model. It is my hope then, if God spares my life and health, to carry on this history to the revival of the western empire, in the year 800 of the Christian cera, by the coronation of Charlemagne at Rome. This point appears to me its natural termination. We shall then have passed through the chaos which followed the destruction of the old western empire, and shall have seen its several elements, com- bined with others which in that great convulsion had been mixed with them, organized again into their new form. That new form exhibited a marked and recognized division between the so-called secular and spiritual powers, and thereby has maintained in PREFACE. IX Christian Europe the unhappy distinction which necessarily prevailed in the heathen empire between the church and the state ; a distinction now so deeply seated in our laws, our language, and our very notions, that nothing less than a miraculous interposition of God's providence seems capable, within any definite time, of eradicating it. The Greek empire, in its latter years, retained so little of the Roman character, and had so little influence upon what was truly the Roman world, that it seems needless, for the sake of a mere name, to protract the story for six hundred and fifty years further, merely to bring it down to the conquest of Constan- tinople by the Turks. The first volume embraces the infancy of the Roman people, from their origin down to the capture of Rome by the Gauls, in the middle of the fourth century before the Christian sera. For the whole of this period I have therefore enjoyed Niebuhr's guidance ; I have every where availed myself of his materials as well as of his conclusions. No acknow- ledgment can be too ample for the benefits which I have derived from him : yet I have not followed him blindly, nor compiled my work from his. It seemed to be a worthier tribute to his greatness, to endeavour to follow his example ; to imitate, so far as I could, his manner of inquiry ; to observe and pursue his X PREFACE. hints ; to try to practise his master art of doubting rightly and believing rightly ; and, as no man is in- fallible, to venture sometimes even to differ from his conclusions, if a compliance with his own principles of judgment seemed to require it. But I can truly say, that I never differ from him without a full consciousness of the probability that further inquiry might prove him to be right. The form and style in which I have given the legends and stories of the first three centuries of Rome may require some explanation. I wished to give these legends at once with the best effect, and at the same time with a perpetual mark, not to be mistaken by the most careless reader, that they were legends and not history. There seemed a reason, therefore, for adopting a more antiquated style, which otherwise of course would be justly liable to the charge of affectation. It might seem ludicrous to speak of impartiality in writing the history of remote times, did not those times really bear a nearer resemblance to our own than many imagine; or did not Mitford's example sufficiently prove that the spirit of modern party may affect our view of ancient history. But many persons do not clearly see what should be the true impartiality of an historian. If there be no truths in moral and political science, little good can be derived PREFACE. Xi from the study of either : if there be truths, it must be desirable that they should be discovered and em- braced. Scepticism must ever be a misfortune or a defect : a misfortune, if there be no means of arriving at truth ; a defect, if while there exist such means we are unable or unwilling to use them. Believing that political science has its truths no less than moral, I cannot regard them with indifference, I cannot but wish them to be seen and embraced by others. On the other hand, it must not be forgotten that these truths have been much disputed ; that they have not, like moral truths, received that universal assent of good men which makes us shrink from submitting them to question. And again, in human affairs, the contest has never been between pure truth and pure error. Neither then may we assume political conclusions as absolutely certain ; nor are political truths ever wholly identical with the pro- fessions or practice of any party or individual. If for the sake of recommending any principle, we dis- guise the errors or the crimes with which it has been in practice accompanied, and which in the weakness of human nature may perhaps be naturally connected with our reception of it, then we are guilty of most blam cable partiality. And so it is no less, if for the sake of decrying an erroneous principle, we depre- ciate the wisdom, and the good and noble feelings xii PREFACE. with which error also is frequently, and in some instances naturally, joined. This were to make our sense of political truth to overpower our sense of moral truth ; a double error, inasmuch as it is at once the less certain, and to those who enjoy a Christian's hope, by far the less worthy. While then I cannot think that political science contains no truths, or that it is a matter of indiffer- ence whether they are believed or no, I have endea- voured also to remember, that, be they ever so cer- tain, there are other truths no less sure ; and that one truth must never be sacrificed to another. I have tried to be strictly impartial in my judgments of men and parties, without being indifferent to those principles which were involved more or less purely in their defeat or triumph. I have desired neither to be so possessed with the mixed character of all things human, as to doubt the existence of abstract truth ; nor so to dote on any abstract truth, as to think that its presence in the human mind is incom- patible with any evil, its absence incompatible with any good. In this first volume of my History, I have followed the common chronology without scruple ; not as true, but as the most convenient. Where the facts them- selves are so uncertain, it must be a vain labour to try to fix their dates minutely. But when we arrive PREFACE. at a period of greater certainty as to the facts, then it will be proper to examine, as far as possible, into the chronology. Those readers who are acquainted with Niebuhr, or with the history written by Mr. Maldon, for the Society for the Diffusion of Useful Knowledge, may be surprised to find so little said in this volume upon the antiquities of the different nations of Italy. The omission, however, was made deliberately; partly because the subject does not appear to me to belong essentially to the early history of Rome, and still more, because the researches now carried on with so much spirit in Italy, hold out the hope that we may obtain, ere long, some more satisfactory knowledge than is at present attainable. Pelasgian inscriptions, written in a character clearly distinguishable from the Etruscan, have been discovered very recently, as I am informed, at Agylla or Caere. And the study and comparison of the several Indo-Germanic lan- guages is making such progress, that, if any fortunate discovery comes in to aid it, we may hope to see the mystery of the Etruscan inscriptions at length un- ravelled. I was not sorry, therefore, to defer any detailed inquiry into the antiquities of the Italian nations, in the expectation that I might be able hereafter to enter upon the subject to greater advantage. XIV PREFACE. Amongst the manifold accomplishments of Nie- buhr's mind, not the least extraordinary was his philological knowledge. His acquaintance with the manuscripts of the Greek and Roman writers was extensive and profound ; his acuteness in detecting a corrupt reading, and his sagacity in correcting it, were worthy of the critical ability of Bentley. On no point have I been more humbled with a sense of my own inferiority, as feeling that my own profes- sional pursuits ought, in this respect, to have placed me more nearly on a level with him. But it is far otherwise. I have had but little acquaintance with manuscripts, nor have I the means of consulting them extensively ; and the common editions of the Latin writers in particular, do not intimate how much of their present text is grounded upon con- jecture. I have seen references made to Festus, which on examination have been found to rest on no other authority than Scaliger's conjectural piecing of the fragments of the original text. But besides this, we often need a knowledge of the general cha- racter of a manuscript or manuscripts, in order to judge whether any remarkable variations in names or dates are really to be ascribed to the author's having followed a different version of the story, or whether they are mere blunders of the copyist. For instance, the names of the consuls, as given at the beginning PREFACE. XV of each year in the present text of Diodorus, are in many instances so corrupt, that one is tempted to doubt how far some apparent differences in his Fasti from those followed by Livy, are really his own, or his copyist's. And the text of Caesar's Com- mentaries is also so corrupt, and has in the later editions been sometimes so unhappily corrected, that I dread the period when I shall have to follow it as the main authority of my narrative, and can no longer look to Niebuhr's sagacity for guidance. There are some works which I have not been able to consult ; and there are points connected with the topography of Rome and its neighbourhood, on which no existing work gives a satisfactory expla- nation. On these points I have been accustomed to consult my valued friend Bunsen, Niebuhr's successor in his official situation as Prussian Minister at Rome, and his worthy successor no less in the profoundness of his antiquarian, and philological, and historical knowledge. From him I have received much im- portant aid the continuation of the benefit which I derived from his conversation, when I had the hap- piness of studying the topography of Rome with him, and of visiting in his society some of the most memorable spots of ancient Latium. Without his encouragement and sympathy I should scarcely have XVI PREFACE. brought this volume to a completion ; may he accept my warmest acknowledgments for this and for the many other proofs which I have received, during the last ten years, of his most valued friendship. Fox How, Ambleside, January l>th, 1838. CONTENTS VOLUME I. CHAPTER I. PAGE Early Legends of Rome 1 CHAPTER II. The early History of Rome 20 CHAPTER III. Of the city of Rome, its territory, and its scenery 30 CHAPTER IV. Stories of the later Kings 37 CHAPTER V. The History of the later Kings of Rome, and of the greatness of the Monarchy 49 CHAPTER VI. Miscellaneous notices of the state of the Romans under their Kings 84 VOL. I. a xviii CONTENTS. CHAPTER VII. PAGE The Story of the Banishing of King Tarquinius and his House, and of their attempts to get themselves brought back again . 101 CHAPTER VIII. Rome after the end of the Monarchythe Dictatorship the Tri- bunes of the Commons 123 CHAPTER IX. Spurius Cassius the League with the Latins and Hernicans the Agrarian Law. A. u.c. 261-269 151 CHAPTER X. Ascendancy of the Aristocracy the Fabii and their Seven Con- sulshipsthe Publilian Law. A. u.c. 269-283 165 CHAPTER XL Wars with the ^Equians and Volscians Legends connected with these Wars Stories of Coriolanus and of Cincinnatus . .180 CHAPTER XII. Wars with the Etruscans Veii Legend of the slaughter of the Fabii at the river Cremera 210 CHAPTER XIII. Internal History the Terentilian Law Appointment of the ten High Commissioners to frame a Code of written Laws. A.U.C. 284-303 . . 219 CONTENTS. xix CHAPTER XIV. PAGE The first Decemvirs, and the Laws of the Twelve Tables . . .254 CHAPTER XV. The second Decemvirate Story of Virginia Revolution of 305 . 298 CHAPTER XVI. Internal History Constitution of the year 306 Valerian Laws, and Trials of the Decemvirs Reaction in favour of the Patri- cians Canuleian Law Constitution of 312 Counter-Revo- lution 316 CHAPTER XVII. Internal History from 312 to 350 the Censorship, and the limi- tation of it by Mamercus ^Emilius Sp. Mselius and C. Ahala the Qusestorship laid open to the Commons Six Tribunes of the Soldiers appointed, and pay issued to the Soldiers 345 CHAPTER XVIII. Wars of the Romans from 300 to 364 the ^Equians and Vol- scians the Etruscans Siege and Capture of Veii .... 373 CHAPTER XIX. Internal History from 350 to 364 Plebeian Military Tribunes Banishment of Camillus 408 CHAPTER XX. State of foreign Nations at the period of the Gaulish invasion Italy, Sardinia, Corsica 422 XX CONTENTS. CHAPTER XXI. PAGE Dionysius the Elder, Tyrant of Syracuse 448 CHAPTER XXII. Carthage Barbarians of Western Europe East of Europe Greece Macedonia Illyria 476 CHAPTER XXIII. Miscellaneous Physical History 500 CHAPTER XXIV. The Gauls invade Central Italy Battle of the Alia Burning of Rome Ransom of the Capitol and of the City Retreat of the Gauls 517 TABLE of CONSULS and MILITARY TRIBUNES from the beginning of the Commonwealth to the taking of Rome by the Gauls . 554 HISTORY OF ROME. CHAPTER I. EARLY LEGENDS OF ROME. " The old songs of every people, which bear the impress of their character, and of which the beauties whether few or many must be genuine, because they arise only from feeling, have always been valued by men of masculine and comprehensive taste." Sir J. MACKINTOSH, Hist, of England, Vol. I. p. 86. THE LEGEND OF WHEN the fatal horse was going to be brought CHAP. within the walls of Troy ', and when Laocoon had < J J 111 H w^Eneaa been devoured by the two serpents sent by the gods went over * J . sea from to punish him because he had tried to save his coun- Trov to the land of try against the will of fate, then ^Eneas and his the Latins. father Anchises, with their wives 2 , and many who followed their fortune, fled from the coming of the evil day. But they remembered to carry their gods with them 3 , who were to receive their worship in a 1 Arctinus, 'iXi'ov -rrepvis, quoted 3 See the Tabula Iliensis, taken by Proclus, Chrestomathia, p. 483. from Stesichorus. [Annali dell' See Fynes Clinton, Fasti Hellen. Institute di Corrispond. Archeolog. Vol. 1. p. 356. 1829, p. 232.] " Nsevius, Fragm. Bell. Pun. I. 1520. VOL. I. B 2 HISTORY OF ROME. CHAP, happier land. They were guided in their flight from ThTi^Md' the city 4 , by the god Hermes, and he built for them of .(Eneas. & s ^^ ^ Q carrv them over the sea. When they put to sea the star of Venus 5 , the mother of ./Eneas, stood over their heads, and it shone by day as well as by night, till they came to the shores of the land of the west. But when they landed, the star vanished and was seen no more; and by this sign ./Eneas knew that he was come to that country, wherein fate had appointed him to dwell. whic^hef 1 ^ e Trojans, when they had brought their gods Baw,showin g on shore, bearan to sacrifice 6 . But the victim, a him where buiidh U i! d milk-white sow just ready to farrow, broke from the "ty- priest and his ministers and fled away. ./Eneas fol- lowed her ; for an oracle had told him, that a four- footed beast should guide him to the spot where he was to build his city. So the sow went forwards till she came to a certain hill, about two miles and a half from the shore where they had purposed to sacrifice, and there she laid down and farrowed, and her litter was of thirty young ones. But when ./Eneas saw that the place was sandy and barren 7 , he doubted what he should do. Just at this time he heard a voice which said, " The thirty young of the sow are thirty years ; when thirty years are passed, thy children shall remove to a better land ; meantime do thou obey the gods, and build thy city in the place where they bid thee to build." So the 4 Tabula Iliensis, and Naevius, quoted by Servius, JEn. I. 381. quoted by Servius, Mn. I. 170. 6 Dionysius, I. 56. Edit. Lion. 1826. 7 Q.Fabius,apudServium,Virg. 5 Varro de Rebus divinis, II. JEn. I. v. 3. EARLY LEGENDS. 3 Trojans built their city on the spot where the sow CHAP. had farrowed. J Now the land belonged to a people who were the f ^neas. iMi /> MR i ii T Of his wars children of the soil 8 , and their king was called Lati- with the TT -ii people of the nus. lie received the strangers kindly, and granted country. to them seven hundred jugera of land 9 , seven jugera to each man, for that was a man's portion. But soon the children of the soil and the strangers quarrelled ; and the strangers plundered the lands round about them 10 ; and king Latinus called upon Turnus, the king of the Rutulians of Ardea, to help him against them. The quarrel became a war : and the strangers took the city of king Latinus, and Latinus was killed ; and .'E.neas took his daughter Lavinia and married her, and became king over the children of the soil ; and they and the strangers became one people, and they were called by one name, Latins. But Turnus called to his aid Mezentius, kinsf of HOW he dis- appeared m the Etruscans of Caere ". There was then another ^.^ battle on the banks of the river Numicius, and Tur- ^? a ed nus was killed, and J^neas plunged into the r j, V er asa s od - and w r as seen no more. However his son Ascanius declared that he was not dead, but that the gods had taken him to be one of themselves 12 ; and his people built an altar to him on the banks of the Nu- micius, and worshipped him by the name of Jupiter 8 " Aborigines." Cato, Origi- 10 Cato, apud Servium, ./En. I. nes, apud Servium, JEn. I. v. 6. 267, et ./En. IV. 620. 9 Cato, apud Servium, JEn XI. n Cato, apud Servium, JEn, I. v. 316. But it should be observed 267. that the MSS. of Servius give the 12 Servius, JEn. IV. 620. JEn. number of jugera variously. XII. 794. B 2 4 HISTORY OF ROME. CHAP. Indiges, which means, "the God who was of that v ', ' very land 13 ." THE LEGEND OF ASCANIUS. HowAsca- The war went on between Mezentius and As- nms slew aJd Z buiit 8 ' canms > tne son f ^Eneas; and Mezentius pressed hard upon the Latins, till at last Ascanius met him man to man, and slew him H in single fight. At that time Ascanius was very young, and there were only the first soft hairs of youth upon his cheeks ; so he was called lulus, or " the soft-haired," because, when he was only a youth, he had vanquished and slain his enemy, who was a grown man. At length the thirty years came to an end, which were foreshown by the litter of thirty young ones of the white sow. Ascanius then removed with his people to a high mountain, which looks over all the land on every side, and one side of it runs steep down into a lake : there he hewed out a place for his city on the side of the mountain, above the lake ; and as the city was long and narrow, owing to the steepness of the hill, he called it Alba Longa, which is, the " White Long City," and he called it white, because of the sign of the white sow 15 . THE LEGEND OF ROMULUS. Sand "" Numitor I6 was the eldest son of Procas, king of , u and ere Alba Longa, and he had a younger brother called suckled by a she- wolf and fed by Livy, I. 2. ^ Servius, /En. I. v. 270. a wood- ' Cato, apud Servium, ^n. I. I6 Livy, I. 3. Dionysius, 1.76, pecker. 2 g 7 . et Plutarch, in Romulo. EARLY LEGENDS. 5 Amulius. When Procas died, Amulius seized by CHAP. force on the kingdom, and left to Numitor only his ^~f t r^ share of his father's private inheritance. After this ofRoinull * s - he caused Numitor's only son to be slain, and made his daughter Silvia become one of the virgins who watched the ever-burning fire of the goddess Vesta. But the god Mamers, who is called also Mars, be- held the virgin and loved her, and it was found that she was going to become the mother of children. Then Amulius ordered that the children, when born, should be thrown into the river. It happened that the river at that time had flooded the country ; when, therefore, the two children in their basket were thrown into the river, the waters carried them as far as the foot of the Palatine Hill, and there the basket was upset, near the roots of a wild-fig tree, and the children thrown out upon the land. At this moment there came a she-wolf down to the water to drink, and when she saw the children, she carried them to her cave hard by, and gave them to suck ; and whilst they were there, a woodpecker came backwards and forwards to the cave, and brought them food 17 . At last one Faustulus, the king's herdsman, saw the wolf suckling the children ; and when he went up, the wolf left them and fled 18 ; so he took them home to his wife Larentia, and they were bred up along with their own sons on the Palatine Hill ; and they were called Romulus and Remus l9 . '7 Ovid, Fasti, III. 54. Servius l3 Gellius, Noct. Attic. VI. c. 7, Mn I. v. 273. quoted from Messurius Sabinus. ls Ennius, Annal I. 78. 6 HISTORY OF ROME. CHAP. When Romulus and Remus grew up, the herds- ', ' men of the Palatine Hill chanced to have a quarrel The legend of Romulus, with the herdsmen of Numitor, who stalled their How it was found out cattle on the hill Aventmus. Numitor s herdsmen who they were. laid an ambush, and Remus fell into it, and was taken and carried off to Alba. But when the young man was brought before Numitor, he was struck with his noble air and bearing, and asked him who he Avas. And when Remus told him of his birth, and how he had been saved from death, together with his brother, Numitor marvelled, and thought whether this might not be his own daughter's child. In the mean while, Faustulus and Romulus hastened to Alba to deliver Remus ; and by the help of the young men of the Palatine Hill, who had been used to follow him and his brother, Romulus took the city, and Amulius was killed ; and Numitor was made king, and owned Romulus and Remus to be born of his own blood. HOW they The two brothers did not wish to live at Alba, disputed which but loved rather the hill on the banks of the Tiber should give his name where they had been brought up. So they said that to the city, * and of the they would build a city there ; and they inquired of sign of the * vultures, the gods by augury, to know which of them should give his name to the city. They watched the hea- vens from morning till evening, and from evening till morning 20 ; and as the sun was rising, Remus saw six vultures 21 . This was told to Romulus ; but as they were telling him, behold there appeared to i0 Ennius, Annal. I. v. 106, 107. ^ Livy, I. 7. EARLY LEGENDS. 7 him twelve vultures. Then it was disputed again, CHAP. which had seen the truest sign of the gods' favour : * L but the most part gave their voices for Romulus, of Romulus. So he began to build his city on the Palatine Hill. This made Remus very angry ; and when he saw the ditch and the rampart which were drawn round the space where the city was to be, he scornfully leapt over them 22 , saying, " Shall such defences as these keep your city ?" As he did this, Celer, who had the charge of the building, struck Remus with the spade which he held in his hand, and slew him ; and they buried him on the hill Remuria, by the banks of the Tiber, on the spot where he had wished to build his city. But Romulus found that his people were too few HowRomu- lus opened in numbers; so he set apart a place of refuge 23 , to a place of refuge, and which any man might flee, and be safe from his how , h is people pursuers. So many fled thither from the countries c ? rried off the women round about ; those who had shed blood, and fled f th ? nei e h - bounug from the vengeance of the avenger of blood ; those P e P le - who were driven out from their own homes by their enemies, and even men of low degree who had run away from their lords. Thus the city became full of people ; but yet they wanted wives, and the nations round about would not give them their daughters in marriage. So Romulus gave out that he was going to keep a great festival, and there were to be sports and games to draw a multitude toge- ther 24 . The neighbours came to see the show, with 22 Ovid, Fasti, IV. 842. 23 The famous Asylum. See Livy, I. 8. 24 Livy, I. 9. 8 HISTORY OF ROME. CH j AP - their wives and their daughters : there came the d^ people of Caenina, and of Crustumerium, and of of Romulus. Antemna, and a great multitude of the Sabines. But while they were looking at the games, the people of Romulus rushed out upon them, and carried off the women to be their wives. HOW for Upon this the people of Csenina first made war the Sabines upon the people of Romulus 25 : but they were beaten, on them, and Romulus with his own hand slew their king and of the _ _ _. . treason of Acron. JNext the people of Crustumerium, and of Tarpcia. Antemna, tried their fortune, but Romulus con- quered both of them. Last of all came the Sabines with a great army, under Titus Tatius, their king. There is a hill near to the Tiber, which was divided from the Palatine Hill by a low and swampy valley ; and on this hill Romulus made a fortress, to keep off the enemy from his city. But when the fair Tarpeia, the daughter of the chief who had charge of the fortress, saw the Sabines draw near, and marked their bracelets and their collars of gold, she longed after these ornaments, and promised to betray the hill into their hands if they would give her those bright things which they wore upon their arms 2G . So she opened a gate, and let in the Sabines ; and they, as they came in, threw upon her their bright shields which they bore on their arms, and crushed her to HOW the death. Thus the Sabines got the fortress which was god Janus saved the O n the hill Satuniius ; and they and the Romans city from J the Sabines. joined battle in the valley between the hill and the 25 Livy, I. 10. 26 Ljvy^ l. n. EARLY LEGENDS. 9 city of Romulus 27 . The Sabines began to get the better, and came up close to one of the gates of the T^Tk^' city. The people of Romulus shut the gate, but it of Ronmlus ' opened of its own accord ; once and again they shut it, and once and again it opened. But as the Sa- bines were rushing in, behold, there burst forth from the Temple of Janus, which was near the gate, a mighty stream of water, and it swept away the Sa- bines, and saved the city. For this it was ordered that the Temple of Janus should stand ever open in time of war, that the god might be ever ready, as on this day, to go out and give his aid to the people of Romulus. After this they fought again in the valley ; and the HOW the women who people of Romulus were beginning to flee, when Ro- liad been carried off mulus prayed to Jove, the stayer of flight, that he ade P eace r J J between might stay the people 28 ; and so their flight was their father* stayed, and they turned again to the battle. And ^ b ^ s t ; lie now the fight was fiercer than ever : when, on a R m * n * and the Sahmes sudden, the Sabine women who had been carried off H , vedt s e - ther. ran down from the hill Palatinus, and ran in between their husbands and their fathers, and prayed them to lay aside their quarrel 29 . So they made peace with one another, and the two people became as one : the 27 Macrobius, Saturnalia, I. 9- tent, as given by Tacitus, Annal. Macrobius places the scene of this XII. 24. Yet Macrobius relates wonder at a gats " which stood the wonder as having happened at the foot of the hill Viminalis." at one of the gates of the Roman It would be difficult to reconcile city, when the Romans were at this story with the other accounts war with Tatius ; and it seemed of the limits of the two cities of needless to destroy the consistency Romulus and Tatius; and cer- of the whole story by the unsea- tainly a gate at the foot of the sonable introduction of a topo- Viminal could not have existed in graphical difficulty, the walls of the city of Romulus, !8 Livy, I. 12. according to the historical ac- 29 Livy, I. 13. count of their direction and ex- 10 HISTORY OF ROME. CH j AP - Sabines with their king dwelt on the hill Saturnius, TheirwuT' w ^ich is also called Capitolium, and on the hill Qui- of Romulus, rinalig; and the people of Romulus with their king- dwelt on the hill Palatinus. But the kings with their counsellors met in the valley between Saturnius and Palatinus, to consult about their common mat- ters ; and the place where they met was called Co- mitium, which means " the place of meeting." Soon after this, Tatius was slain by the people of Laurentum, because some of his kinsmen had wronged them, and he would not do them justice 30 . So Ro- mulus reigned by himself over both nations ; and his own people were called the Romans, for Roma was the name of the city on the hill Palatinus; and the Sabines were called Quirites, for the name of their city on the hills Saturnius and Quirinalis was Quirium 31 . HowRomu- The people were divided into three tribes 32 ; the Jus ordered his people. Ramnenses, and the Titienses, and the Luceres : the Ramnenses were called from Romulus, and the Ti- tienses from Tatius ; and the Luceres were called from Lucumo, an Etruscan chief, who had come to help Romulus in his war with the Sabines, and dwelt on the hill called Caelius. In each tribe there were ten curise, each of one hundred men c3 ; so all the men of the three tribes were three thousand, and 30 Livy, I. 14. sistency to the story, that I have !1 Perhaps I hardly ought to ventured to adopt it. have embodied Niebuhr's con- 32 Livy, 1. 13. Varro deLin. Lat. jecture in the legend, for certainly 55. Ed. Miiller. Servius, Mn.V. no ancient writer now extant 560. speaks of the town " Quirium." 33 Paternus, quoted by Lydus, Yet it seems so probable a con- de Magistratibus, c. 9. jecture, and gives so much con- EARLY LEGENDS. 11 these fought on foot, and were called a legion. There CHAP. were also three hundred horsemen, and these were ^7-7- ' The legend called Celerians, because their chief was that Celer ofRomulus - who had slain Remus. There was besides a council of two hundred men, which was called a senate, that is, a council of elders. Romulus was a just king, and gentle to his peo- HOW he i . /. .1 /> i vanished pie : it any were guilty of crimes, he did not put suddenly in them to death, but made them pay a fine of sheep Mars, and or of oxen 34 . In his wars he was very successful, and shipped as enriched his people with the spoils of their enemies. At last, after he had reigned nearly forty years, it chanced that one day he called his people together in the field of Mars, near the Goats' Pool 35 : when, all on a sudden, there arose a dreadful storm, and all was as dark as night ; and the rain, and thunder and lightning, were so terrible, that all the people fled from the field, and ran to their several homes. At last the storm was over, and they came back to the field of Mars, but Romulus was nowhere to be found ; for Mars, his father, had carried him up to heaven in his chariot 3G . The people knew not at first what was become of him; but when it was night, as one Proculus Julius was coming from Alba to the city, Romulus appeared to him in more than mortal beauty, and grown to more than mortal sta- ture, and said to him, " Go, and tell my people that they weep not for me any more ; but bid them to be brave and warlike, and so shall they make my city 34 Cicero de Republica, II. 9. 36 " Quirinus 35 Livy, I. 16. Martis equis Acheronta fugit." Horat. III. Carm. 3. 12 HISTORY OF ROME. CHAP, the greatest in the earth." Then the people knew < J ' that Romulus was become a god ; so they built a temple to him, and offered sacrifice to him, and worshipped him evermore by the name of the god Quirinus. THE LEGEND OF NUMA POMPILIUS. HOW for one When Romulus was taken from the earth, there whole year ..-,., , ml /^ the Romans was HO OliQ lOimd to TClgn in hlS place . I he fee- had no king. .. . nators would choose no king, but they divided them- selves into tens: and every ten was to have the power of king for five days, one after the other. So a year passed away, and the people murmured, and said, that there must be a king chosen. HowNuma Now the Romans and the Sabines each wished Pompilius ii-ii i* i i was chosen that the king should be one of them ; but at last it was agreed that the king should be a Sabine, but that the Romans should choose hinv 8 . So they chose Numa Pompilius ; for all men said that he was a just man, and wise, and holy. or his wise Some said that he had learnt his wisdom from and pious ordinances; Pythagoras, the famous philosopher of the Greeks 39 ; and of the J r favour but others would not believe that he owed it to any shown f re ig n teacher. Before he would consent to be king, ne consulted the gods by augury, to know whether it was their pleasure that he should reign 40 . And as he feared the gods at first, so did he even to the last. He appointed many to minister in sacred things "", V Livy, I. 17. 40 Livy, I. 18. 518 Dionysius, II. 58. 41 Livy, I. 19. 39 Livy, I. 18. Dionysius, I. 59. EARLY LEGENDS. 13 such as the Pontifices who were to see that all CHAP. things relating to the gods were duly observed by - v j^7 c ~ all ; and the Augurs, who taught men the pleasure p^ 11 "^,, of the gods concerning things to come ; and the Flamens, who ministered in the temples ; and the virgins of Vesta, who tended the ever-burning fire ; and the Salii who honoured the god of arms with solemn songs and dances through the city on certain days, and who kept the sacred shield which fell down from heaven. And in all that he did, he knew that he should please the gods ; for he did every thing by the direction of the nymph Egeria, who honoured him so much that she took him to be her husband, and taught him in her sacred grove, by the spring that welled out from the rock, all that he was to do towards the gods and towards men 42 . By her coun- sel he snared the gods Picus and Faunus in the grove on the hill Aventinus, and made them tell him how he might learn from Jupiter the knowledge of his will, and might get him to declare it either by lightning or by the flight of birds 43 . And when men doubted whether Egeria had really given him her counsel, she gave him a sign by which he might prove it to them. He called many of the Romans to supper, and set before them a homely meal in earthen dishes 44 ; and then on a sudden he said, that now Egeria was come to visit him ; and straight- way the dishes and the cups became of gold or pre- 42 Livy, I. 19, 20. Ovid, Fasti, " 4 Plutarch, Numa, 15. Diony- III. 276. sius, II. 60. 43 Ovid, Fasti, III. 289, et seqq. Plutarch, Numa, 15. 14 HISTORY OF ROME. CHAP, cious stones, and the couches \vere covered with rare TheTelmi' aTi ^ costly coverings, and the meats and drinks were of Numa abundant and most delicious. But though Numa Pompilms. took so much care for the service of the gods, yet he forbade all costly sacrifices 45 ; neither did he suffer blood to be shed on the altars, nor any images of the gods to be made ^ 6 . But he taught the people to offer in sacrifice nothing but the fruits of the earth, meal and cakes of flour, and roasted corn. of his good- For he loved husbandry, and he wished his peo- ness towards his people, pie to live every man on his own inheritance in peace and how there were and in happiness. So the lands which Romulus had no wars in his reign. ^On in war, he divided out amongst the people, and gave a certain portion to every man 47 . He then or- dered landmarks to be set on every portion 48 ; and Terminus the god of landmarks had them in his keeping, and he who moved a landmark was ac- cursed. The craftsmen of the city 49 , who had no land, were divided according to their callings ; and there were made of them nine companies. So all was peaceful and prosperous throughout the reign of king Numa ; the gates of the temple of Janus were never opened, for the Romans had no wars and no enemies ; and Numa built a temple to Faith, and appointed a solemn worship for her 50 , that men might learn not to lie or to deceive, but to speak and act in honesty. And when he had lived to the age of fourscore years, he died at last by a gentle decay, and he was 45 Cicero de Repub. II. 14. 48 Dionysius, II. 74. Plutarch, 46 Plutarch, Numa, 8. Varro, Numa, 16. apud Augustin. Civit. Dei, IV. Plutarch, Numa, 17. 31. 50 Livy, I. 21. 47 Cicero de Repub. II. H. EARLY LEGENDS. 15 buried under the hill Janiculum, on the other side CHAP. of the Tiber ; and the books of his sacred laws and ' v ordinance were buried near him in a separate tomb 51 . THE LEGEND OF TULLUS HOSTILIUS. When Numa was dead, the Senators again for a How Tullus Hostilius while shared the kingly power amongst themselves. w . as chosen But they soon chose for their king Tullus Hostilius, whose father's father had come from Medullia, a city of the Latins, to Rome, and had fought with Romulus against the Sabines 52 . Tullus loved the poor, and he divided the lands which came to him as king, amongst those who had no land. He also bade those who had no houses to settle themselves on the hill Cselius, and there he dwelt himself in the midst of them. Tullus was a warlike king, and he soon was called of his war with the to prove his valour ; for the countrymen of the Alban Aibans, and J of the com- border and of the Roman border plundered one b ^ between the Horatu another 53 . Now Alba was governed by Caius Clu- and the Curiatn. ilius, who was the dictator ; and Cluilius sent to Rome to complain of the wrongs done to his people, and Tullus sent to Alba for the same purpose. So there was a war between the two nations, and Cluilius led his people against Rome, and lay encamped within five miles of the city, and there he died. Mettius Fufetius was then chosen dictator in his room ; and as the Aibans still lay in their camp, Tullus passed them by, and marched into the land of Alba. But when 51 Plutarch, Numa, 22. 53 Livy, I. 22, et seqq. 52 Dionysius, III. 1. 16 HISTORY OF ROME. CHAP. Mettius came after him, then, instead of giving bat- ^ e > the two leaders agreed that a few in either army should fight in behalf of the rest, and that the event of this combat should decide the quarrel. So three twin brothers were chosen out of the Roman army, called the Horatii, and three twin brothers out of the Alban army, called the Curiatii. The combat took place in the sight of both armies ; and after a time all the Curiatii were wounded, and two of the Horatii were slain. Then the last Horatius pretended to fly, and the Curiatii each, as they were able, followed after him. But when Horatius saw that they were a great way off from one another, he turned suddenly and slew the first of them ; and the second in like man- ner ; and then he easily overcame and slew the third. So the victory remained to the Romans. Then the Romans went home to Rome in tri- of'the *ud um P n M an d Horatius went at the head of the army, mfon'ium 86 * 1 Dearm g his triple spoils. But as they were drawing for the deed. near fo fae Capenian gate, his sister came out to meet him. Now she had been betrothed in mar- riage to one of the Curiatii, and his cloak, which she had wrought with her own hands, was borne on the shoulders of her brother ; and she knew it, and cried out, and wept for him whom she had loved. At the sight of her tears Horatius was so wroth that he drew his sword, and stabbed his sister to the heart ; and he said, " So perish the Roman maiden who shall weep for her country's enemy." But men b4 Livy, I. 26. EARLY LEGENDS. 17 said that it was a dreadful deed, and they dragged CHAP. him before the two judges who judged when blood v ^ ' c The legend had been shed. For thus said the law, ofTuiius Hostilms. " The two men shall give judgment on the shedder of blood. If he shall appeal from their judgment, let the appeal be tried. If their judgment be confirmed, cover his head. Hang him with a halter on the accursed tree; Scourge him either within the sacred limit of the city or without." So they gave judgment on Horatius, and were going to give him over to be put to death. But he ap- pealed, and the appeal was tried before all the Ro- mans, and they would not condemn him because he had conquered for them their enemies, and because his father spoke for him, and said, that he judged the maiden to have been lawfully slain. Yet as blood had been shed, which required to be atoned for, the Romans gave a certain sum of money to offer sacrifices to atone for the pollution of blood. These sacrifices were duly performed ever afterwards by the members of the house of the Horatii. The Albans were now become bound to obey the of the fear- Romans 55 : and Tullus called upon them to aid hinimentof c tr " i TTJ Mettius Fu- lll a war against the people or V en and Jf idenae. fets, and But in the battle the Alban leader, Mettius Fufe- destruction , __. of Alba. tins, stood aloof, and gave no true aid to the Ko- inans. So, when the Romans had won the battle, Tullus called the Albans together as if he were going to make a speech to them ; and they came to 55 Livy, I. 27, et seqq. VOL. I. 18 HISTORY OF ROME. CHAP, hear him, as was the custom, without their arms ; ;, r r* and the Roman soldiers gathered around them, and The legend HoTtffluB khey could neither fight nor escape. Then Tullus took Mettius and bound him between two chariots, and drove the chariots different ways, and tore him asunder. After this he sent his people to Alba, and they destroyed the city, and made all the Albans come and live at Rome; there they had the hill Caelius for their dwelling-place, and became one people with the Romans. HOW king After this, Tullus made war upon the Sabines, and Tullus, having of- gained a victory over them 56 . But now, whether it fended the * gods, was were that Tullus had neglected the worship of the killed by lightning, gods whilst he had been so busy in his wars, the signs of the wrath of heaven became manifest. A plague broke out among the people, and Tullus him- self was at last stricken with a lingering disease. Then he bethought him of good and holy Numa, and how, in his time, the gods had been so gracious to Rome, and had made known their will by signs whenever Numa inquired of them. So Tullus also tried to inquire of Jupiter, but the god was angry and would not be inquired of, for Tullus did not consult him rightly ; so he sent his lightnings, and Tullus and all his house were burnt to ashes. This made the Romans know that they wanted a king who would follow the example of Numa ; so they chose his daughter's son Ancus Marcius, to reign over them in the room of Tullus. Livy, I. 31. EARLY LEGENDS. 19 THE STORY OF ANGUS MARCIUS. CHAP. I. Ancient story does not tell much of Ancus Mar- or the good cius. He published the religious ceremonies which An^s Numa had commanded, and had them written out upon whited boards, and hung up round the forum, that all might know and observe them 57 . He had a war with the Latins and conquered them, and brought the people to Rome, and gave them the hill Aventinus to dwell on 58 . He divided the lands of the conquered Latins amongst all the Romans 59 ; and he gave up the forests near the sea which he had taken from the Latins, to be the public property of the Romans. He founded a colony at Ostia, by the mouth of the Tiber 60 . He built a fortress on the hill Janiculum, and joined the hill to the city by a wooden bridge over the river 61 . He secured the city in the low grounds between the hills by a great dyke, which was called the dyke of the Quirites 62 . And he built a prison under the hill Saturnius, to- wards the forum, because as the people grew in numbers, offenders against the laws became more numerous also 63 . At last king Ancus died, after a reign of three-and-twenty years **. 57 Livy,1.32. Dionysius, 111.36. 61 Livy, I. 33. 58 CicerodeRepub.il. 18. Livy, '"' Livy, I. 33. I 33. 2 3 Livy, I. 33. 59 Cicero de Repub. II. 18. M Cicero de Repub. II 18. Livy 60 Cicero, ib. Livy, I. 33. Dio- says, " twenty-four years." I. 35. nysius, III. 44. c 2 CHAPTER II. THE EARLY HISTORY OF ROME. 'E* To>v (lpr)[jLfva>v T(K[iT)pla>v TOiavra av ns vopifav /zaXiora a 8iij\6ov, oi>x a/jutprdvoi' KOI ovTf a>s TrotT/Tal vp.vfjnao-1 irepl avra>v, enl TO [J,flov KO(rp.ovvTfS, fJLa\\ov iriv, ovrf as \oyoypd tnl TO npoo~- ayatyoTtpov TTJ aKpodcrei TJ aXrjdfcrTfpov, ovra a.vtf\(yKTa KOI ra TroXXa into \p6vov avrutv cmis enl TO p.vd>8es fKveviKTjKOTa, fvpijV eVi^avecrrarcoi' OT)p.fia>v, a>s TraXata elvai, a THUCYDIDES, I. 21. CHAP. I HAVE given the stories of the early kings and * J- ' founders of Rome, in their own proper form ; not history of wishing any one to mistake them for real history, but Rome. thinking them far too famous and too striking to be omitted. But what is the real history, in the place of which we have so long admired the tales of Romu- lus and Numa? This is a question which cannot be satisfactorily answered : I shall content myself here with giving the few points that seem sufficiently established ; referring those who desire to go deeply into the whole question, to that immortal work of Niebuhr, which has left other writers nothing else to do, except either to copy or to abridge it. The first question in the history of every people is, What was their race and language ? the next, What was the earliest form of their society, their social and EARLY HISTORY. 21 political organization ? Let us see how far we can CHAP. answer these questions with respect to Rome. v ^ ' The language of the Romans was not called Ro- Language of the Romans. man, but Latin. Politically, Rome and Latium were clearly distinguished, but their language appears to have been the same. This language is different from the Etruscan, and from the Oscan ; the Romans, therefore, are so far marked out as distinct from the great nations of central Italy, whether Etruscans, Umbrians, Sabines, or Samnites. On the other hand, the connexion of the Latin Partly con- nected with language with the Greek is manifest. Many com- that of Greece. rnon words, which no nation ever derives from the literature of another, are the same in Greek and La- tin ; the declensions of the nouns and verbs are, to a great degree, similar. It is probable that the Latins belonged to that great race which, in very early times, overspread both Greece and Italy, under the various names of Pelasgians, Tyrsenians, and Sicu- lians. It may be believed, that the Hellenians were anciently a people of this same race, but that some peculiar circumstances gave to them a distinct and superior character, and raised them so far above their brethren, that, in after-ages, they disclaimed all connexion with them '. 1 The Pelasgians, in the opinion own comedies, the story of which of Herodotus, were a barbarian was borrowed from Philemon, race, and spoke a barbarian Ian- says, guage. I. 57, 58. This merely " Philemo scripsit, Plautus vertit means that they did not speak barbare." Greek. No one doubts the con- Trinummus, Prolog, v. 1 9. nexion between Greek and Latin ; That is, " translated into Latin." yet Plautus, speaking of one of bis The discovery of affinities in Ian- 22 HISTORY OF ROME. But in the Latin language there is another element besides that which it has in common with the Greek. Partly with that of the This element belongs to the languages of central Oscans. . Italy, and may be called Oscan. Further, Niebuhr has remarked, that whilst the terms relating to agriculture and domestic life are mostly derived from the Greek part of the language, those relating to arms and war are mostly Oscan 2 . It seems, then, not only that the Latins were a mixed people, partly Pelasgian and partly Oscan; but also that they arose out of a conquest of the Pelasgians by the Oscans: so that the latter were the ruling class of the united nation ; the former were its sub- jects. Differences The Latin language, then, may afford us a clue to Romans and the origin of the Latin people, and so far to that of the other -i T -r i i n* Latins. the Romans. But it does not explain the dmerence guages, when they are not so close as to constitute merely a difference of dialect, belongs only to philolo- gers. Who, till very lately, sus- pected that Sanskrit and English had any connexion with each other? 2 He instances on the one hand, Domus, Ager, Aratrum, Vinum, Oleum, Lac, Bos, Sus, Ovis ; while on the other hand, Duellum, Ensis, Hasta, Sagitta, &c., are quite different from the corre- sponding Greek terms. See Nie- buhr, Rom. Gesch. Vol. I. p. 82. Ed. 1827. The word "scutum" was, in the first edition of this work, intro- duced inadvertently into the list of Latin military terms, unconnected with Greek; as it is evidently of the same family with O-KVTOS : but yet there are so many words of the same family in the other languages of the Indo-Germanic stock, that the connexion belongs rather to the general resemblance subsisting between all those languages, than to the closer likeness which may subsist between any two of them towards one another. And this more distant relationship exists, I doubt not, between the Oscan and even the Etruscan languages, and the other branches of the Indo- Germanic family; and so far Greek, as well as Sanskrit, Persian, or German, may be rightly used as an instrument to enable us to decypher the Etruscan inscrip- tions. Lanzi's fault consisted in assuming too close a resemblance between Greek and Etruscan ; in supposing that they were sisters, rather than distant cousins. EARLY HISTORY. 23 between the Romans and Latins, to which the pe- CHAP. culiar fates of the Roman people owe their origin. ' ^ ' We must inquire, then, what the Romans were, which the other Latins were not ; and as language cannot aid us here, we must have recourse to other assistance, to geography and national tradi- tions. And thus, at the same time, we shall arrive at an answer to the second question in Roman history, What was the earliest form of civil society at Rome? If we look at the map, we shall see that Rome Distinct geographical lies at the farthest extremity of Latium, divided position of Rome. from Etruria only by the Tiber, and having the Sa- bines close on the north, between the Tiber and the Anio. No other Latin town, so far as we know, was built on the Tiber 3 ; some were clustered on and round the Alban hills, others lined the coast of the Mediterranean, but from all these Rome, by its posi- tion, stood aloof. Tradition reports that as Rome was thus apart intcr- . . mixture of from the rest of the Latin cities, and so near a neigh- Sabine and Etruscan bour to the Etruscans and Sabines, so its popula- institutions and people. tion was in part formed out of one of these nations, and many of its rites and institutions borrowed from the other. Tradition describes the very first founders of the city as the shepherds and herdsmen of the 3 I had forgotten what may be nuta di Dragoncella. But West- the single exception of Ficana, phal places Ficana at Trafusa, which, according to Festus, stood which is at some distance from the on the road to Ostia, at the ele- Tiber; so that, according to him, venth milestone from Rome : that the statement in the text would be is, according to Sir W. Gell and absolutely correct, others, at the spot now called Te- 24 HISTORY OF ROME. CHAP, banks of the Tiber, and tells how their numbers v - were presently swelled by strangers and outcasts from all the countries round about. It speaks of a threefold division of the Roman people, in the very earliest age of its history ; the tribes of the Ram- nenses, Titienses, and Luceres. It distinctly acknow- ledges the Titienses to have been Sabines ; and in some of its guesses at the origin of the Luceres, it connects their name with that of the Etruscan Lu- cumones 4 , and thus supposes them to have been composed of Etruscans. We know that for all points of detail, and for keeping a correct account of time, tradition is worth- less. It is very possible that all Etruscan rites and usages came in with the Tarquinii, and were falsely carried back to an earlier period. But the mixture of the Sabines with the original people of the Pala- tine hill, cannot be doubted ; and the stories of the asylum, and of the violence done to the Sabine women, seem to show that the first settlers of the Palatine were a mixed race, in which other blood was largely mingled with that of the Latins. We may conceive of this earlier people of Mamers, as of the Mamertini of a more historical period : that they were a band of resolute adventurers from various parts, practised in arms, and little scrupulous how they used them. Thus the origin of the highest Roman nobility may have greatly resembled that 4 So Junius Gracchanus, as 55 ; and so also Cicero, de Re- quoted by Varro, de L. L., V. sec. publica, II. 8. EARLY HISTORY. 25 larger band of adventurers who followed the standard CHAP. . IL of William the Norman, and were the founders of ' ' the nobility of England. The people or citizens of Rome were divided into Division of the Roman the three tribes of the Ramnenses, Titienses, and people into three tribes. Luceres 5 , to whatever races we may suppose them to belong, or at whatever time and under whatever circumstances they may have become united. Each of these tribes was divided into ten smaller bodies called curise ; so that the whole people consisted of thirty curia} : these same divisions were in war re- presented by the thirty centuries which made up the legion, just as the three tribes were represented by the three centuries of horsemen; but that the sol- diers of each century were exactly a hundred, is apparently as unfounded a conclusion, as it would be if we were to argue in the same way as to the mili- tary force of one of our English hundreds. I have said that each tribe was divided into ten Tribes made curias; it would be more correct to say, that the union of ten curise formed the tribe. For the state 1C grew out of the junction of certain original ele- ments ; and these were neither the tribes, nor even the curise, but the gentes or houses which made up the curise. The first element of the whole system 5 These in Livy's first book are Priscus and the augur, Attus Na- called merely " Centuriae equi- vius, were supposed to represent turn," ch. 13. But in the tenth the three tribes, and their number book, ch. 6, they appear as " An- was fixed on that principle : just tiquae tribus." Both expressions as the thirty centuries of foot come to the same thing, for the soldiers represented the thirty three centuries of horsemen, as ap- curiee. pears by the story of Tarquinius 26 HISTORY OF ROME. CHAP, was the gens or house, an union of several families v ^ ' who were bound together by the joint performance of certain religious rites. Actually, where a system of houses has existed within historical memory, the several families who composed a house were not ne- cessarily related to one another ; they were not really cousins more or less distant, all descended from a common ancestor. But there is no reason to doubt that in the original idea of a house, the bond of union between its several families was truly sameness of blood : such was likely to be the earliest acknow- ledged tie ; although afterwards, as names are apt to outlive their meanings, an artificial bond may have succeeded to the natural one ; and a house, instead of consisting of families of real relations, was made up sometimes of families of strangers, whom it was pro- posed to bind together by a fictitious tie, in the hope that law, and custom, and religion, might together rival the force of nature. The houses Thus the state being made up of families, and clients. r every family consisting from the earliest times of members and dependents, the original inhabitants of Rome belonged all to one of two classes : they were either members of a family ; and, if so, members of a house, of a curia, of a tribe, and so, lastly, of the state : or they were dependents on a family ; and, if so, their relation went no further than the immediate aggregate of families, that is, the house : with the curia, with the tribe, and with the state, they had no connexion. These members of families were the original citi- EARLY HISTORY. 27 zens of Rome; these dependents on families were CHAP. the original clients. The idea of clientship is that of a wholly private The cotn - mons, or relation ; the clients were something to their re- P kbs - spective patrons, but to the state they were nothing. But wherever states composed in this manner, of a body of houses with their clients, had been long established, there grew up amidst, or close beside them, created in most instances by conquest, a popu- lation of a very distinct kind. Strangers might come to live in the land, or more commonly the inha- bitants of a neighbouring district might be con- quered, and united with their conquerors as a subject people. Now this population had no connexion with the houses separately, but only with a state com- posed of those houses : this was wholly a political, not a domestic relation ; it united personal and pri- vate liberty with political subjection. This inferior population possessed property, regulated their own municipal as well as domestic affairs, and as free men fought in the armies of what was now their common country. But, strictly, they were not its citizens; they could not intermarry with the houses; they could not belong to the state, for they belonged to no house, and therefore to no curia, and no tribe ; con- sequently they had no share in the state's govern- ment, nor in the state's property. What the state conquered in war became the property of the state, and therefore they had no claim to it ; with the state demesne, with whatever in short belonged to the state 28 HISTORY OF ROME. CHAP, in its aggregate capacity, these, as being its neighbours ' v- ' merely, and not its members, had no concern. Such an inferior population, free personally, but subject politically, not slaves, yet not citizens, was the original Plebs, the commons of Rome. Their settle- The mass of the Roman commons were conquered ment on the . . _ . Aventine Latins 6 . These, besides receiving grants or a portion of their former lands, to be held by them as Roman citizens, had also the hill Aventinus assigned as a residence to those of them who removed to Rome. The Aventine was without the walls, although so near to them : thus the commons were, even in the nature of their abode, like the Pfalburger of the mid- dle ages, men not admitted to live within the city, but enjoying its protection against foreign enemies. Members It will be understood at once, that whatever is houses were said of the people in these early times, refers only citizens'. to the full citizens, that is, to the members of the houses. The assembly of the people was the as- sembly of the curias ; that is, the great council of the members of the houses ; while the senate, consisting of two hundred senators, chosen in equal numbers from the two higher tribes of the Ramnenses and Titienses, was their smaller or ordinary council. The king's The power of the king was as varied and ill de- power over the citizens, fined as in the feudal monarchies of the middle ages. and over the / - v . , commons. Over the commons he was absolute ; but over the real people, that is, over the houses, his power was 6 See Niebuhr's chapter "Die Gemeinde und die plebeischen Tribus." EARLY HISTORY. 29 absolute only in war, and without the city. Within CHAP. the walls every citizen was allowed to appeal from v ^ the king, or his judges, to the sentence of his peers ; that is, to the great council of the curiae. The king had his demesne lands 7 , and in war would receive his portion of the conquered land, as well as of the spoil of moveables. 7 Cicero de Republics*, V. 3. CHAPTER III. OF THE CITY OF ROME, ITS TERRITORY, AND ITS SCENERY. Muros, arcemque procul, ac rara domorum Tecta vident. Hoc nemus, hunc, inquit, frondoso vertice collem, Quis Deus incertum est, habitat Deus." VIRGIL, JEn. VIII. CHAP. IF it is hard to carry back our ideas of Rome from in v ..- ' its actual state to the period of its highest splendour, Early state ; , . of the city of it is yet harder to go back in fancy to a time still Rome. more distant, a time earlier than the beginning of its authentic history, before man's art had completely rescued the very soil of the future city from the dominion of nature. Here also it is vain to attempt accuracy in the details, or to be certain that the several features in our description all existed at the same period. It is enough if we can image to our- selves some likeness of the original state of Rome, before the undertaking of those great works which are ascribed to the later kings. The original The Pomoerium of the original city on the Pala- ' tine, as described by Tacitus ', included not only the 1 Tacitus, Annal. XII. 24. It his description, that the consecra- is evident, by the minuteness of ted limits of the original city had CITY OF ROME, ETC. 31 hill itself, but some portion of the ground imme- CHAP diately below it ; it did not, however, reach as far* ., as any of the other hills. The valley between the Palatine and the Aventine, afterwards the site of the Circus Maximus, was in the earliest times covered with water ; so also was the greater part of the valley between the Palatine and the Capito- line, the ground afterwards occupied by the Roman forum. been carefully preserved by tradi- tion ; and this is exactly one of the points on which, as we know by our own experience with regard to parish boundaries, a tradition kept up by yearly ceremonies, may safe- ly be trusted. The exact line of this original Pomoerium is thus marked by Bunsen in his descrip- tion of Rome, Vol. I. p. 137 : " It set out from the Forum Boarium, the site of which is fixed by the Arch of Septimius Severus, at the Janus Quadrifons," (this must not be confounded with the Arch of Severus on the Via Sacra, just under the capitol,) "and passed through the valley of the circus, so as to include the Ara Maxima, as far as the Ara Consi, at the foot of the hill. It then proceeded from the Septizonium, (just op- posite the church of S. Gregorio, at the foot of the Palatine,) till it came under the baths of Trajan, (or Titus,) which were the Curias Veteres. From thence it passed on to the top of the Velia, on which the Arch of Titus now stands, and where Tacitus places the Sacellum Larium." It fol- lowed nearly the line of the Via Sacra, as far as the eastern end of the Forum Romanum. But Taci- tus does not mention it as going on to join the Forum Boarium, because in the earliest times this valley was either a lake or a swamp, and the Pomoerium could not descend below the edge of the Palatine hill. Nibby, in his work on the walls of Rome, places the Curias Veteres on the Palatine, and the Sacellum Larium between the Arch of Titus and the Forum on the Via Nova. The position of the Curias Veteres is certainly doubtful. Niebuhr himself (Vol. I. p. 283. Note 735. Eng. Tr.) thinks that the Pomoerium can scarcely be carried so far as the foot of the Esquiline ; and the authority for identifying the Curias Veteres with the site of the Baths of Titus or Trajan is not decisive ; for it only appears that Biondo writing in 1440 calls the ruins of the Baths " Curia Vecchia," and says that in old legal instruments they were commonly so called. (Beschreibung Roms, Vol. III. part 2, p. 222.) Now considering the general use of the word Curia, and that the name is in the sin- gular number, it by no means follows that Biondo's Curia Vetus must be the Curias Veteres of Tacitus. 32 HISTORY OF ROME. CHAP. But the city of the Palatine hill grew in process ' ^ ' of time, so as to become a city of seven hills. Not The original ... seven hiiis. the seven famous hills of imperial or republican Rome, but seven spots more or less elevated, and all belonging to three only of the later seven hills, that is, to the Palatine, the Cselian, and the Esquiline. These first seven hills of Rome were known by the names of Palatium, Velia, Cermalus, Cselius, Fagutal, Oppius, and Cispius 2 . Of this town the Aventine formed a suburb; and the dyke of the Quirites, ascribed in the story to Ancus Marcius, ran across the valley from the edge of the Aventine to that of the Cselian hill near the Porta Capena 3 . Theydidnot At this time Rome, though already a city on include all * . ' the seven seven hills, was distinct from the Sabme city on the hills of the * later city. Capitoline, Quirinal, and Viminal hills. The two cities, although united under one government, had 8 For the account of this old other seven spots, see Bunsen, Septimontium, see Festus under description of Rome, Vol. I. p. the word " Septimontio." Festus 141. Velia was the ascent on the adds an eighth name, Suburra. north-east side of the Palatine, Niebuhr conjectures that the in- where the Arch of Titus now habitants of the Pagus Sucusanus, stands. Cermalus, or Germalus, (which was the same district as was on the north-west side of the the Suburra, and lay under the Palatine just above the Velabrum: Esquiline and Viminal hills, near Fagutal is thought to have been the church of S. Francesco diPaola, the ground near the Porta Esqui- where a miserable sort of square lina, between the Arch of Gallie- is still called Piazza Suburra,) nus and the Sette Sale. Oppius may have joined in the festival of and Cispius were also parts of the the inhabitants of these seven hills Esquiline; the former is marked or heights, although they were not by the present church of S. Maria themselves "Montani," (see Varro Maggiore, and the latter lay be- de L. L., VI. 24. Ed. Muller,) to tween that church and the baths show that they belonged to the city of Diocletian, of the Palatine, and not to the 3 See Niebuhr, Vol. I. p. 403. Sabine city of the Capitoline hill. Ed. 2nd, and Bunsen, Beschrei- For the exact situations of the bung Roms, Vol. 1. p. 020. CITY OF ROME, ETC. 33 still a separate existence ; they were not completely CHAP. blended into one till that second period in Roman v - history which we shall soon have to consider, the reigns of the later kings. The territory of the original Rome during its first The Ager . Romanus. period, the true Ager Romanus, could be gone round in a single day 4 . It did not extend beyond the Tiber at all, nor probably beyond the Anio ; and, on the east and south, where it had most room to spread, its limit was between five and six miles from the city. This Ager Romanus was the exclusive pro- perty of the Roman people, that is of the houses ; it did not include the lands conquered from the Latins, and given back to them again when the Latins became the plebs or commons of Rome. Ac- cording to the augurs 5 , the Ager Romanus was a peculiar district in a religious sense ; auspices could be taken within its bounds, which could be taken no where without them. And now what was Rome, and what was the Scenery of country around it, which have both acquired an in- bourffood of terest such as can cease only when earth itself shall perish ? The hills of Rome are such as we rarely see in England, low in height but with steep and rocky sides 6 . In early times the natural wood still re- 4 See Strabo, Lib. V. p. 253. recollections of my visit to Rome Ed. Xyland, and compare Livy, I. in 1827, was inserted some time 23. " Fossa Cluilia, ab Urbe baud since in the History of Rome plus quinque millia." And II. 39. published by the Society for the " Ad Fossas Cluilias V. ab Urbe Diffusion of Useful Knowledge. I M. P. castris positis, populatur am obliged to mention this, lest I inde Agrum Romanum." might be suspected of having bor- 5 See Varro de L. L., V. 33. Ed. rowed from another work with- Miiller. out acknowledgment what was in 6 The substance of this descrip- fact furnished to that work by tion, taken from my journals and myself. VOL. I. D 34 HISTORY OF ROME. CHAP, mained in patches amidst the buildings, as at this . - - day it grows here and there on the green sides of the Monte Testacco. Across the Tiber the ground rises to a greater height than that of the Roman hills, but its summit is a level unbroken line, while the heights, which opposite to Rome itself rise imme- diately from the river, under the names of Janiculus and Vaticanus, then sweep away to some distance from it, and return in their highest and boldest form at the Monte Mario, just above the Milvian bridge and the Flaminian road. Thus to the west the view is immediately bounded ; but to the north and north- east the eye ranges over the low ground of the Campagna to the nearest line of the Apennines, which closes up, as with a gigantic wall, all the Sabine, Latin, and Volscian lowlands, while over it are still distinctly to be seen the high summits of the central Apennines, covered with snow, even at this day, for more than six months in the year. South and south-west lies the wide plain of the Campagna ; its level line succeeded by the equally level line of the sea, which can only be distinguished from it by the brighter light reflected from its waters. East- ward, after ten miles of plain, the view is bounded by the Alban hills, a cluster of high bold points rising out of the Campagna, like Arran from the sea, on the highest of which, at nearly the same height with the summit of Helvellyn 7 , stood the Temple of Jupiter Latiaris, the scene of the com- 7 The height of the Monte Cavo 3055 English feet, by Col. Mudge ; is variously given at 2938 or 2965 by Mr. Otley, in his Guide to the French feet. See Bunsen, Vol. I. Lakes, it is estimated at 3070. p. 40. Helvellyn is reckoned at CITY OF ROME, ETC. 35 mon worship of all the people of the Latin name. CHAP. Immediately under this highest point lies the crater- ' -^ like basin of the Alban lake ; and on its nearer rim might be seen the trees of the grove of Ferentia, where the Latins held the great civil assemblies of their nation. Further to the north, on the edge of the Alban hills looking towards Rome, was the town and citadel of Tusculum ; and beyond this, a lower summit crowned with the walls and towers of Labi- cum seems to connect the Alban hills with the line of the Apennines just at the spot where the citadel of Pracneste, high up on the mountain side, marks the opening into the country of the Hernicans, and into the valleys of the streams that feed the Liris. Returning nearer to Rome, the lowland country character of the Campagna is broken by long green swelling ridges, the ground rising and falling, as in the heath country of Surrey and Berkshire. The streams are dull and sluggish, but the hill sides above them con- stantly break away into little rocky cliffs, where on every ledge the wild fig now strikes out its branches, and tufts of broom are clustering, but which in old times formed the natural strength of the citadels of the numerous cities of Latium. Except in these narrow dells, the present aspect of the country is all bare and desolate, with no trees nor any human habitation. But anciently, in the time of the early kings of Rome, it was full of independent cities, and in its population and the careful cultivation of its little garden-like farms, must have resembled the most flourishing parts of Lombardy or the Nether- lands. D 2 36 HISTORY OF ROME. Such was Rome, and such its neighbourhood ; such also, as far as we can discover, was the earliest form of its society, and such the legends which fill up the place of its lost history. Even for the second period, on which we are now going to enter, we have no certain history ; but a series of stories as beautiful as they are unreal, and a few isolated political insti- tutions, which we cannot confidently connect with their causes or with their authors. As before then, I must first give the stories in their oldest and most genuine form ; and then offer, in meagre contrast, all that can be collected or conjectured of the real history. CHAPTER IV. STORIES OF THE LATER KINGS. " Quis novus hie nostris successit sedibus hospes ? Quern sese ore ferens, quam forti pectore et artnis ?" VIRGIL, Mn. IV. STORY OF L. TARQUINIUS PRISCUS. IN the days of Ancus Marcius there came to Rome CHAP. IV from Tarquinii, a city of Etruria, a wealthy Etruscan J. and his wife '. The father of this stranger was a birth of y-i 10 ( /-+ ' i i i / i Tarquinius, Greek , a citizen of Corinth, who left his native and how he . -IT came to land because it was oppressed by a tyrant, and found Rome. a home at Tarquinii. There he married a noble Etruscan lady, and by her he had two sons. But his son found, that for his father's sake he was still looked upon as a stranger ; so he left Tarquinii, and went with his wife Tanaquil to Rome, for there, it was said, strangers were held in more honour. Now as he came near to the gates of Rome, as he was sitting in his chariot with Tanaquil his wife, an eagle came and plucked the cap from his head, and bore it aloft into the air; and then flew down again 1 Livy, I. 34. 2 Livy, ibid. Dionys. III. 4648. Cicero de Republic^, II. 19. 38 HISTORY OF ROME. CHAP, and placed it upon his head, as it had been before. v * ' So Tanaquil was glad at this sight, and she told her husband, for she was skilled in augury, that this was a sign of the favour of the gods, and she bade him be of good cheer, for that he would surely rise to greatness. or his Now when the stranger came to Rome, they favour with king Ancus. called him Lucius Tarquinius 3 ; and he was a brave man and wise in council ; and his riches won the good w r ord of the multitude ; and he became known to the king. He served the king well in peace and war, so that Ancus held him in great honour, and when he died he named him by his will to be the guardian of his children. of MS deeds g u ^ Tarquinius was in great favour with the peo- m war. pie ; and when he desired to be king, they resolved to choose him rather than the sons of Ancus. So he began to reign, and he did great works both in war and peace. He made war on the Latins, and took from them a great spoil 4 . Then he made war on the Sabines, and he conquered them in two battles, and took from them the town of Collatia, and gave it to Egerius, his brother's son, who had come with him from Tarquinii. Lastly, there was another war with the Latins, and Tarquinius went round to their cities, and took them one after another; for none dared to go out to meet him in open battle. These \vere his acts in war. 3 Cicero, Livy, and Dionysius, 4 Livy, I. 35 38. in locis citatis. STORIES OF THE LATER KINGS. 39 He also did great works in peace 5 ; for he made vast drains to carry off the water from between the n Of his works Palatine and the Aventine, and from between the in P cace - Palatine and the Capitoline Hills. And in the space between the Palatine and the Aventine, after he had drained it, he formed the Circus, or great race- course, for chariot and for horse races. Then in the space between the Palatine and the Capitoline he made a forum or market-place, and divided out the ground around it for shops or stalls, and made a covered walk round it. Next he set about building a wall of stone to go round the city ; and he laid the foundations of a great temple on the Capitoline Hill, which was to be the temple of the gods of Rome. He also added a hundred new senators to the senate, and doubled the number of the horsemen in the centuries of the Ramnenses, Titienses, and Luceres, for he wanted to strengthen his force of horsemen ; and when he had done so, his horse gained him great victories over his enemies. Now he first had it in his mind to make three new or the centuries of horsemen, and to call them after his own pur, AU name. But Attus Navius, who was greatly skilled in 6 augury, forbade him. Then the king mocked at his art, and said, " Come now, thou augur, tell me by thy auguries, whether the thing which I now have in my mind may be done or not." And Attus Navius asked counsel of the gods by augury, and he an- 5 Livy, I. 38. 35. Dionysius, 70, 71. Cicero de Divinat. I. 17, III. 67, 68. 32. 6 Livy, I. 36. Dionysius, III. 40 HISTORY OF ROME. CHAP, swered, " It may." Then the king said, " It was in IV J ' my mind that thou shouldst cut in two this whetstone with this razor. Take them, and do it, and fulfil thy augury if thou canst." But Attus took the razor and the whetstone, and he cut, and cut the whetstone asunder. So the king obeyed his counsels, and made no new centuries; and in all things afterwards he consulted the gods by augury, and obeyed their bidding. HOW Tarquinius reigned long and prospered greatly ; Tarquinius . , . chose and there was a young man brought up in his house- ServiusTul- .",-.-. , , , lius to be his hold, of whose birth some told wonderful tales, and how 1 he was said that he was 7 the son of a god ; but others said 8 murdered by the sons of that his mother was a slave, and his father was one king Antus. of the king's clients. But he served the king well, and was in favour with the people, and the king promised him his daughter in marriage. The young man was called Servius Tullius. But when the sons of king Ancus saw that Servius was so loved by king Tarquinius, they resolved to slay the king, lest he should make this stranger his heir, and so they should lose the crown for ever. So they 9 set on two shep- herds to do the deed, and these went to the king's palace, and pretended to be quarrelling with each other, and both called on the king to do them right. The king sent for them to hear their story : and while he was hearing one of them speak, the other struck him on the head with his hatchet, and then both of them fled. But Tanaquil, the king's wife, pretended 7 Dionysius, IV. 2. Ovid, Fasti, 8 Cicero de Repub. IF. 21. VI. 627. 9 Livy, I. 40. STORIES OF THE LATER KINGS. 41 that lie was not dead, but only stunned by the blow ; CHAP. IV and she said that he had appointed Servius Tullius to * ..- * rule in his name, till he should be well again. So Servius went forth in royal state, and judged causes amidst the people, and acted in all things as if he were king, till after a while it was known that the king was dead, and Servius was suffered to reign in his place. Then the sons of Ancus saw that there was no hope left for them ; and they fled from Rome, and lived the rest of their days in a foreign land. THE STORY OF SERVIUS TULLIUS. Long live the Commons' King, King James. LADY OF THE LAKE. Servius Tullius was a just and good king 10 ; henowkimr loved the commons, and he divided among them the enlarged the city. lands which had been conquered in war, and he made many wise and good laws, to maintain the cause of the poor, and to stop the oppression of the rich. He made war with the Etruscans 1! , and conquered them. He added the Quirinal and the Viminal Hills 12 to the city, and he brought many new citizens to live on the Esquiline ; and there he lived himself amongst them. He also raised a great mound of earth to join the Esquiline and the Quirinal and the Viminal Hills together, and to cover them from the attacks of an enemy. He built a temple 13 of Diana on the Aventine, 10 Dionysius, IV. 1315. 40. 12 Livy, I. 43. 11 Livy, I. 42. 13 Livy, I. 45. 42 HISTORY OF ROME. CHAP, where the Latins, and the Sabines, and the Romans, 1 v^ ' should offer their common sacrifices ; and the Romans were the chief in rank amongst all who worshipped at the temple. or his good He made a new order of things for the whole 14 laws, and how he people ; for he divided the people of the city into divided the 1 J people into four tribes, and the people of the country into six- classes and centuries, and-twenty. Then he divided all the people into classes, according to the value of their possessions ; and the classes he divided into centuries ; and the centuries of the several classes furnished themselves with arms, each according to their rank and order: the centuries of the rich classes had good and full armour, the poorer centuries had but darts and slings. And when he had done all these works, he called all the people together in their centuries, and asked if they would have him for their king ; and the people answered that he should be their king. But the nobles hated him, because he was so loved by the commons ; for he had made a law that there should be no king after him, but two men chosen by the people to govern them year by year. Some even said that it was in his mind to give up his own kingly power, that so he might see with his own eyes the fruit of all the good laws that he had made, and might behold the people wealthy and free and happy. HOW he Now king Servius had no son 15 , but he had two married his , , , , . two daugh- daughters ; and he gave them in marriage to the ters to the two sons of king 14 Dionysius, IV. 16 20 Livy, 15 Livy, I. 46. Tarqumius. I. 43. Cicero de Republic^, II. 22. STORIES OF THE LATER KINGS. 43 two sons of king Tarquinius. These daughters were CHAP. of very unlike natures, and so were their husbands : * - ' for Aruns Tarquinius was of a meek and gentle spirit, but his brother Lucius was proud and full of evil ; and the younger Tullia, who was the wife of Aruns, was more full of evil than his brother Lucius ; and the elder Tullia, who was the wife of Lucius, was as good and gentle as his brother Aruns. So the evil could not bear the good, but longed to be joined to the evil that was like itself: and Lucius slew his wife secretly, and the younger Tullia slew her hus- band, and then they were married to one another, that they might work all the wickedness of their hearts, according to the will of fate. Then Lucius plotted with the nobles 15 , who hated HOW Lucius Tarquinius the good king ; and he joined himself to the sworn plotted J . against him, brotherhoods of the young nobles, in which they and caused * . him to be bound themselves to stand by each other in their murdered, deeds of violence and of oppression. When all was ready, he waited for the season of the harvest, when the commons 16 , who loved the king, were in the fields getting in their corn. Then he went suddenly to the forum with a band of armed men, and seated himself on the king's throne before the doors of the senate-house, where he was wont to judge the peo- ple. And they ran to the king, and told him that Lucius was sitting on his throne. Upon this the old man 17 went in haste to the forum, and when he saw Lucius, he asked him wherefore he had dared 15 Livy, I. 46. Dionysius, IV. 30. 1; Livy, I. 48. 16 Dionysius, IV. 38. 44 HISTORY OF ROME. CHAP, to sit on the king's seat. And Lucius answered, that v % ' it was his father's throne, and that he had more right in it than Servius. Then he seized the old man, and threw him down the steps of the senate- house to the ground ; and he went into the senate- house, and called together the senators, as if he were already king. Servius meanwhile arose, and began to make his way home to his house ; but when he was come near to the Esquiline Hill, some whom Lucius had sent after him overtook him and slew him, and left him in his blood in the middle of the way. HOW the Then the wicked Tullia 18 mounted her chariot, wicked . Tuilia drove and drove into the forum, nothing ashamed to go her chariot over her amidst the multitude of men, and she called Lucius father's dead bod y . out from the senate-house, and said to him, " Hail to thee, King Tarquinius ! " But Lucius bade her to go home ; and as she was going home, the body of her father was lying in the way. The driver of the chariot stopped short, and showed to Tullia where her father lay in his blood. But she bade him drive on, for the furies of her wickedness were upon her, and the chariot rolled over the body ; and she went to her home with her father's blood upon the wheels of her chariot. Thus Lucius Tarquinius and the wicked Tullia reigned in the place of the good king Servius. 13 Livy, I. 48. STORIES OF THE LATER KINGS. 45 THE STORY OF LUCIUS TARQUINIUS THE TYRANT. CHAP. IV. Tvpawos v6fj.aia re Ktvel irdrpia, Kal Piarai yvvcuKas, KTfivft re uKpirovs. HERODOTUS, III. 80. Superbos Tarquini fasces. HORACE, Carm. I. 12. Lucius Tarquinius gained his power wickedly, and or king i 11 i TT -i Tarquinius no less wickedly did he exercise it. He kept a guard 19 and his of armed men about him, and he ruled all things at his own will : many were they whom he spoiled of their goods, many were they whom he banished, and many also whom he slew. He despised the senate, and made no new senators in the place of those W 7 hom he slew, or who died in the course of nature, wishing that the senators might become fewer and fewer, till there should be none of them left. And he made friends of the chief men among the Latins, and gave his daughter in marriage to Octavius Ma- milius of Tusculum ; and he became very powerful amongst the Latins, insomuch that when Turnus Her- donius of Aricia had dared to speak against him in the great assembly of the Latins, Tarquinius accused him of plotting his death, and procured false witnesses to confirm his charge; so that the Latins judged him to be guilty, and ordered him to be drowned. After this they were so afraid of Tarquinius, that they made a league with him, and followed him in his wars wherever he chose to lead them. The Her- 19 Livy, I. 4952. 40 HISTORY OF ROME. nicans - also joined this league, and so did Ecetra and Antium, cities of the Volscians. Of MS Then Tarquinius made war upon the rest of the buildings, and how he Volscians, and he took 21 Suessa Pometia, in the low- prepared the ground for lands of the Volscians, and the tithe of the spoil was his new temple. forty talents of silver. So he set himself to raise mighty works in Rome ; and he finished what his father had begun ; the great drains to drain the low grounds of the city, and the temple on the Capitoline Hill. Now the ground on which he was going to build his temple, was taken up with many holy places of the gods of the Sabines, which had been founded in the days of king Tatius. But Tarquinius consulted the gods by augury whether he might not take away these holy places, to make room for his own new temple. The gods allowed him to take away all the rest, except only the holy places of the god of Youth 22 , and of Terminus the god of boundaries, which they would not suffer him to move. But the augurs said that this was a happy omen, for that it showed how the youth of the city should never pass away, nor its boundaries be moved by the conquest of an enemy. A human head was also found, as they were digging the foundations of the temple, and this too was a sign that the Capitoline Hill should be the head of all the earth. So Tarquinius built a mighty temple, and consecrated it to Jupiter 23 , and to Juno, and to Minerva, the greatest of the gods of the Etruscans. " Dionysius, IV. 49. the story of the elder Tarquinius. 21 Livy, I. 53. 55, 56. 23 Dionysius, IV. 61. 22 Dionysius, III. 69. He tells STORIES OF THE LATER KINGS. 47 At this time there came a strange woman 24 to the CHAP. IV. king, and offered him nine books of the prophecies Zr~r< ' Of the of the Sibyl for a certain price. When the king 1 stran ge >- ~ man who refused them, the woman went and burnt three of brought the books of the the books, and came back and offered the six at the S ,! by 1 1 . to the king. same price which she had asked for the nine ; but they mocked at her, and would not take the books. Then she went away, and burnt three more, and came back and asked still the same price for the remaining three. At this the king was astonished, and asked of the augurs what he should do. They said that he had done wrong in refusing the gift of the gods, and bade him by all means to buy the books that were left. So he bought them ; and the woman who sold them was seen no more from that day forwards. Then the books were put into a chest of stone, and were kept under ground in the Capitol, and two men 25 were appointed to keep them, and were called the two men of the sacred books. Now Gabii 2G would not submit to Tarquinius, like HOW Tar- the other cities of the Latins ; so he made war against Gabii it ; and the war was long, and Tarquinius knew not treaclfery of how to end it. So his son Sextus Tarquinius pre-Sextus. tended that his father hated him, and fled to Gabii : and the people of Gabii believed him and trusted him, till at last he betrayed them into his father's power. A treaty was then made with them, and he 24 Dionysius, IV. 62. A. Gellius, was the later number. Gellius I. 19. gives "Fifteen." 25 See Livy, III. 10, and VI. 37. 26 Livy, I. 53, 54. Dionysius gives "Ten," which 48 HISTORY OF ROME. CHAP, gave them the right of becoming citizens of Rome 27 , * ^ ' and the Romans had the right of becoming citizens of Gabii, and there was a firm league between the two people. HOW he Thus Tarquinius was a great and mighty king ; his people, but he grievously oppressed the poor, and he took and made ni 11 p i ci i them work away all the good laws or king oervms, and let the rich oppress the poor, as they had done before the days of Servius. He made the people labour at his great works : he made them build his temple, and dig and construct his drains ; and he laid such bur- dens 28 on them, that many slew themselves for very misery ; for in the days of Tarquinius the tyrant it was happier to die than to live. 27 Dionysius, IV. 58. 28 Cassius Hemina, quoted by Servius, JEn. XII. 603. CHAPTER V. THE HISTORY OF THE LATER KINGS OP ROME, AND OF THE GREATNESS OF THE MONARCHY. TT! p.eya rj\6(v 17 /SaertAei'a tcr^voj. THUCYD. II. 97' O ovre TOVS aX\ovs of/re avrovs 'A$r/i>aiovy Tftpl TUJV Tvpdvvcov aKpiftes ovdfv Aeyotray. TUUCYD. VI. 54. THE stories of the two Tarquinii and of Servius CHAP. Tullius are so much more disappointing than those ^^ of the earlier -kings, inasmuch as they seem at first jg u $ s the to wear a more historical character, and as they laterkin ^ are not really contain much that is undoubtedly true; but histoncal - yet, when examined, they are found not to be history, nor can any one attach what is real in them to any of the real persons by whom it was effected. The great drains or cloacae of Rome exist to this hour, to vouch for their own reality ; yet of the Tarquinii, by whom they are said to have been made, nothing is certainly known. So also the constitution of the classes and centuries is as real as Magna Charta or the Bill of Rights ; yet its pretended author is scarcely a more historical personage than King Arthur ; we do not even know his name or race, whether tus VOL. i. E 50 HISTORY OF ROME. were Servius Tullius, or Mastarna *, a Latin or an Etruscan; the son of a slave reared in the palace of the Roman king, or a military adventurer who set- tled at Rome together with his companions in arms, and was received with honour for his valour. Still less can we trust the pretended chronology of the common story. The three last reigns, according to Livy, occupied a space of 107 years ; yet the king, who at the end of this period is expelled in mature but not in declining age, is the son of the king who ascends the throne a grown man in the vigour of life at the beginning of it : Servius marries the daugh- ter of Tarquinius, a short time before he is made king, yet immediately after his accession he is the father of two grown-up daughters, whom he marries to the brothers of his own wife : the sons of Ancus Marcius wait patiently eight-and-thirty years, and then murder Tarquinius to obtain a throne which they had seen him so long quietly occupy. Still then we are in a manner upon enchanted ground ; the unreal and the real are strangely mixed up toge- ther ; but although some real elements exist, yet the general picture before us is a mere fantasy : single trees and buildings may be copied from nature, but their grouping is ideal, and they are placed in the 1 This is the name by which he Lyons about two centuries since, was called in the Etruscan histo- and is now preserved in that city, ries, quoted by the emperor Clau- It was printed by Brotier at the dius in his speech upon admitting end of his edition of Tacitus, and the Gauls to the Roman franchise, has been also published in the col- This speech was engraved on a lections of inscriptions, brass plate, and was dug up at HISTORY OF THE LATER KINGS, ETC. 51 midst of fairy palaces and fairy beings, whose origi- CHAP. nals this earth has never witnessed. > J. - The reigns of the later Roman kings contain three Three points ... . connected points which require to be treated historically. 1st, with the The foreign dominion and greatness of the monarchy, reigns must 2nd, The change introduced in the religion of Rome, historically. And 3rd, the changes effected in the constitution, especially the famous system of the classes and cen- turies, usually ascribed to Servius Tullius. 1st. The dominion and greatness of the monarchy i. The . . . * greatness of are attested by two sufficient witnesses; the great the mon- urcbv works completed at this period, and still existing ; its ^-eat works. and the famous treaty with Carthage, concluded The walls of under the first consuls of the Commonwealth, and Tuiiius. preserved to us by Polybius. Under the last kings the city of Rome reached the limits which it retained through the whole period of the Commonwealth, and the most flourishing times of the empire. What are called the walls of Servius Tullius continued to be the vralls of Rome for nearly eight hundred years, down to the emperor Aurelian. They enclosed all those well-known seven hills, whose fame has so ut- terly eclipsed the seven hills already described of the smaller and more ancient city. They followed 2 the outside edge of the Quirinal, Capitoline, Aventine, and Cselian Hills, passing directly across the low grounds between the hills, and thus running parallel to the Tiber between the Capitoline and the Aven- 2 See the account of the walls accompanying map, plate I. in the of Servius in Bunsen's Rome, volume of plates, vol. i. p. 623, et seqq. with the E .2 52 HISTORY OF ROME. CHAP, tine, without going 3 down to the very banks. From ^ ' the outer or southern side of the Cselian they passed round by the eastern side of the hill to the southern side of the Esquiline ; and here, upon some of the highest ground in Rome, was raised a great rampart or mound of earth with towers on the top of it, stretching across from the southern side of the Esqui- line to the northern side of the Quirinal. For the Esquiline and Quirinal Hills, as well as the Viminal, which lies between them, are not isolated like the four others, but are like so many promontories run- ning out parallel to one another from one common base 4 , and the rampart passing along the highest part 3 It is on this point that the German topographers of Rome differ from Nibby, and from all the common plans of ancient Rome, which make the walls go quite down to the river. Their reasons are, 1st, the description of the departure of the 300 Fabii, who are made to leave the city by the Porta Carmentalis ; but if the walls came close down to the river, they must have re-entered the city again to cross by the Pons Subli- cius : and 2nd, Varro's statement, that one end of the Circus Maxi- mus abutted upon the city wall ; and that the fish-market was just on the outside of the wall. The first argument seems to me valid ; the second cannot be insisted on, because the text of Varro in both places is extremely doubtful. See Varro de L. L , V. 146. 153. Ed. M filler. 4 The back of a man's hand when slightly bent, and held with the fingers open, presents an ex- act image of this part of Rome. The fingers represent the Esqui- line, Viminal, and Quirinal, and a line drawn across the hand just upon the knuckles would show the rampart of Servius Tullius. The ground on the outside of the rampart falls for some way like the surface of the hand down to the wrist, and the later wall of Aurelian passed over the wrist in- stead of over the knuckles, at the bottom of the slope instead of the top of it. This comparison was suggested to me merely by a view of the ground. It is a strong presump- tion in favour of its exactness, that the same resemblance struck Brocchi also. Speaking of the Pincian, Quirinal, Viminal, and Esquiline Hills, he adds ; " Per darne una sensibile imagine non saprei meglio paragonarle che alle dita di una mano raffigurando la palma il mentovato piano a cui tutte si attaccano." Suolo di Roma, p. 84. HISTORY OF THE LATER KINGS, ETC. 53 of this base formed an artificial boundary, where none CHAP. was marked out by nature. The circuit of these *- - walls is estimated at about seven Roman miles. The line of the mound or rampart may still be distinctly traced, and the course and extent of the walls can be sufficiently ascertained ; but very few remains are left of the actual building. But the masonry with which the bank of the Tiber was built up, a work ascribed to the elder Tarquinius, and re- sembling the works of the Babylonian kings along the banks of the Euphrates, is still visible. So also are the massy substructions of the Capitoline temple, which were made in order to form a level surface for the building to stand on, upon one of the two sum- mits of the Capitoline Hill. Above all, enough is The cioan . ,, , .~^, . Maxima. still to be seen of the great Cloaca or dram, to as- sure us that the accounts left us of it are not ex- aggerated. The foundations of this work were laid about forty feet under ground, its branches were carried under a great part of the city, and brought at last into one grand trunk which ran down into the Tiber exactly to the west of the Palatine Hill. It thus drained the waters of the low grounds on both sides of the Palatine ; of the Velabrum, between the Palatine and the Aventine ; and of the site of the forum between the Palatine and the Capitoliue. The stone employed in the Cloaca is in itself a mark of the great antiquity of the work ; it is 5 not the 5 It is the "Tufa litoide" of many places in Rome. Brocclu Brocchi; one of the volcanic is positive that this is the stone formations which is found in employed in the Cloaca ; and the 54 HISTORY OF ROME. CHAP, peperino of Gabii and the Alban hills, which was * ^ the common building stone in the time of the Com- monwealth ; much less the travertine, or limestone of the neighbourhood of Tibur, the material used in the great works of the early emperors ; but it is the stone found in Rome itself, a mass of volcanic materials coarsely cemented together, which after- wards was supplanted by the finer quality of the peperino. Such a work as the Cloaca proves the greatness of the power which effected it, as well as the character of its government. It was wrought by taskwork, like the great works of Egypt ; and stories were long current of the misery and degradation which it brought upon the people during its pro- gress. But this taskwork for these vast objects shows a strong and despotic government, which had at its command the whole resources of the people ; and such a government could hardly have existed, unless it had been based upon some considerable extent of dominion. Treaty with What the Cloaca seems to imply, we find conveyed Carthage. l J J in express terms in the treaty with Carthage 6 . As this treaty was concluded in the very first year of the Commonwealth, the state of things to which it re- fers must clearly be that of the latest period of the monarchy. It appears then that the whole coast 7 masses of it, he adds, taken from 6 Polybius, III. 22. See Nie- the older walls of Servius, are buhr, Vol. I. p 556, ed. 2nd. still to be seen in the present ' Niebuhr supposes that the walls not far from the Porta S. coast eastward of Terracina was Lorenzo. also included at this time under Suolo di Roma, p. 112. the name of Latium, because the HISTORY OF THE LATER KINGS, ETC. 55 of Latium was at this time subject to the Roman dominion: Ardea, Antium, Circeii. and Terracina 8 , are expressly mentioned as the subject allies (UTT^KOOI) of Rome. Of these, Circeii is said in the common story to have been a Roman colony founded by the last Tarquinius ; but we read of it no less than of the others as independent, and making peace or war with Rome, during the Commonwealth down to a much later period. Now it is scarcely conceivable that the Romans could thus have been masters of the whole coast of Latium, without some corre- sponding dominion in the interior ; and we may well treaty speaks of a part of Latium which was not subject to Rome, and because the name of Campa- nia was not yet in existence. But if Polybius has translated his ori- ginal correctly, the expression edv rives IJ.TJ wcni/ v7rr]Kooi would rather seem to provide for the case of a Latin city's revolting from Rome and becoming inde- pendent, and for an uncertain state of relations between Rome and Latium, such as may well be supposed to have followed the ex- pulsion of Tarquinius; a state in which the Romans could not know what Latin cities would remain faithful to the new government, and what would take part with the exiled king. On the other hand there is no authority for ex- tending the limits of Latium be- yond Terracina The name Cam- pania, it is true, did not exist so early, but Thucydides calls Cuma a city of Opicia, not of Latium ; and the Volscians or Auruncans must have already occupied the country on the Liris, and between that river and Terracina, although their conquests of Terracina itself as well as of Antium took place some years later. For the annals speak of Cora and Fometia re- volting to the Aurunci as early as the year 251, which shows that they must at that time have been powerful in the neighbourhood of Latium ; not to mention the al- leged Volscian conquests of the last king Tarquinius in the low- lands even of Latium proper. 8 A fourth name is added in the MSS. of Polybius, 'Apei/ru/cop. The editors have generally adopted Ursini's correction, A.avpfvriv i / of Servius afterwards ; no less than the establishment of a new Tuiims. constitution, on totally different principles. This constitution is no doubt historical, however un- certain may be the accounts which relate to its reputed author. "The good king Servius and his just laws," were the objects of the same fond regret amongst the Roman commons, when suffering under the tyranny of the aristocracy, as the laws of the good king Edward the Confessor amongst the Eng- lish after the Norman conquest ; and imagination magnified, perhaps, the merit of the one no less than of the other : yet the constitution of Servius was a great work, and well deserves to be examined and explained. Servius, like Tarquinius, is represented as a fo- Hisobjectm reigner, and is said also, like him, to have ascended the throne to the exclusion of the sons of the late king. According to the account which Livy fol- lowed, he was acknowledged 19 by the senate, but not ' 19 Primus injussu Populi, vo- tbe curise and the commons, and luntate Patrum regnavit. Livy, I. supposing that the most aristo- 41. Dionysius, confusing as usual cratical body in the state must VOL. I. F 66 HISTORY OF ROME. CHAP, by the people ; and this, which seemed contradictory v - ' so long as the people, populus, and the commons, plebs, were confounded together, is in itself consis- tent and probable, when it is understood that the people, who would not acknowledge Servius, were the houses assembled in their great council of the curise, and that these were likely to be far less manageable by the king whom they disliked, than the smaller council of their representatives assembled in the senate. Now supposing that the king, who- ever he may have been, was unwelcome to what was then the people, that is, to the only body of men who enjoyed civil rights; it was absolutely neces- needs be the senate, represents him as chosen by the people in their curiae, but not confirmed by the senate. Cicero says, " Non commisit se Patribus, sed, Tarqui- nio sepulto, Populum de se ipse consuluit, jussusque regnare, le- gem de imperio suo curiatamtulit." De Republica, II. 21. If indeed there existed a genuine " Lex Regia curiata de imperio " of the reign of Servius Tullius, then it must belong to a later period of his reign, when having established his power by means of his new constitution, the curise would have had no choice but to acknowledge him ; and this according to Livy's narrative was the case ; for he says that after the institution of the Comitia Centuriata, Servius " ausus est ferre ad populum, ' vellent juberentne se regnare ? ' tantoque oonsensu quanto baud quisquam all us ante, rex est de- claratus," I. 46. On the other hand Livy, or the annalist whom he followed, may have added the circumstance " voluntate Patrum regnavit," because he could not conceive how Servius could have reigned without the consent of either senate or curise. But if we adopt the Etruscan story, and sup- pose that the king whom the Ro- mans called Servius Tullius had gained his power in the first in- stance as the leader of an army, which after various adventures in Etruria had been driven out from thence, and had taken possession of the Cselian hill in Rome, it is very conceivable that he may have reigned at first independently of the consent of any part of the old Roman people, whether senate or burghers ; and that he may only have asked for that consent after his creation of a new Roman peo- ple, formed perhaps in part out of his own old soldiers, when he would wish to reign according to all the old legal forms, and to be no longer king by the choice of a part of his subjects only, but with the approbation of all. HISTORY OF THE LATER KINGS, ETC. 67 sary for him, unless he would maintain his power CHAP. as a mere tyrant, through the help of a foreign paid -.- guard, to create a new and different people out of the large mass of inhabitants of Rome who had no political existence, but who were free, and in many instances wealthy and of noble origin ; who there- fore, although now without rights, were in every respect well fitted to receive them. The principle of an aristocracy is equality within He its own body, ascendancy over all the rest of the thirty tribe community. Opposed to this is the system, which, mons. rejecting these extremes of equality and inequality, subjects no part of the community to another, but gives a portion of power to all ; not an equal portion however, but one graduated according to a certain standard, which standard has generally been pro- perty. Accordingly, this system has both to do away with distinctions and to create them; to do away, as it has generally happened, with distinctions of birth, and to create distinctions of property. Thus at Rome, in the first instance, the tribes or divisions of the people took a different form. The old three tribes of Ramnenses, Titienses, and Luceres, had been divisions of birth, real or supposed ; each was made up of the houses of the curiae, and no man could belong to the tribe without first belonging to a curia, and to a house ; nor could any stranger become a member of a house except by the rite of adoption, by which he was made as one of the same race, and therefore a lawful worshipper of the same gods. Each of these tribes had its portion G8 HISTORY OF ROME. CHAP, of the Ager Romanus, the old territory of Rome. v^ ' But now, as many others had become Romans in the course of time, without belonging to either of these three tribes, that is, had come to live under the Roman kings, many in Rome itself, and had received grants of land from the kings beyond the limits of the old Ager Romanus, a new division was made including all these ; and the whole city and territory 20 of Rome, except the Capitol, were divided 20 Every reader who is ac- quainted with the subject knows the difficulties which beset the whole question respecting the ori- ginal number of the tribes. On the whole I agree with Niebuhr in preferring the statement of Fabius, preserved by Dionysius, IV. 15, that the country tribes in the Ser- vian constitution were six-and- twenty. But the great difficulty re- lates to three points : the Capitol, the Aventine, and the Ager Ro- manus. The four city tribes or regions, for tribe as a local divi- sion is synonymous with region, included neither the Capitol, nor the Aventine. This we know from that curious account preserved by Varro of the situation of the twenty-four Argean chapels in these regions ; a passage which has been considered and corrected both by Miiller and Bunsen, and may be now read in an intelligible form either in Miiller's edition of Varro, I. 45 54 ; or in Bun- sen's and Platner's Beschreibung Roms, Vol. I. pp. 688702. But there is this farther perplexity, that the chapels of the Argei are said by Varro to have been distri- buted through twenty-seven parts of the city; and yet the wooden figures called Argei, which were every year thrown by the Pontifices into the Tiber, are by Varro him- self, according to the MSS. said to have been twenty-four, and by Dionysius thirty. [Antiqq. Rom. I. 38.] Bunsen adopts this latter number, and supposes that the three cellee of the Capitoline Tem- ple, and the three of the old Capitol on the Quirinal, were included in the reckoning. This appears to me unsatisfactory, but I can offer nothing better. However, the exclusion of the Capitol from the four city tribes is consistent enough ; for the Capitol, as the citadel of Rome, and the seat of the three protecting gods of the city, was reserved exclusively for the patricians, or old citizens, and no plebeian might dwell on it : where- as in the other parts of the city both orders dwelt promiscuously till the famous Icilian law appro- priated the Aventine to the ple- beians alone, as the Capitol was appropriated to the patricians. It will be remembered that the Eu- patridse at Athens were distin- guished in the old state of things by the title ol KUT' aarv OIKOVVTIG, and the aarv in the earliest times would be the Acropolis of a later age. With regard to the Aventine, it must I conceive have been in- HISTORY OF THE LATER KINGS, ETC. 69 into thirty tribes, four for the city, and twenty-six CHAP. for the country, containing all the Romans who ' ^ ' were not members of the houses, and classing them according to the local situation of their property. These thirty tribes corresponded to the thirty curise of the houses ; for the houses w r ere used to assem- ble, not in a threefold division, according to their tribes, but divided into thirty, according to their curise : and the commons were to meet and settle all their own affairs in the assembly of their tribes, as the houses met and settled theirs in the assembly of their curise. Thus then there were two bodies existing along- The cen- turies, a side of each other, analogous to the house of lords military division, to and the house of commons of our own ancient con- include both the burghers stitution, two estates distinct from and independent and the commons. of each other, but with no means as yet provided for eluded in one of the country that the patricians must have been tribes ; nor is this to be wondered members of this tribe, and so the at, as the Aventine was still con- tribes would cease to be an exclu- sidered properly as a suburb, sively plebeian body, which Nie- although it was included within buhr rightly, as I think, supposes the walls. It is not to be sup- them to have been in the outset. It posed that the whole of the land is possible however that the whole in the country tribes was the pro- territory, not excepting even the perty of the plebeians ; much of it Ager Romanus, might locally have undoubtedly remained as domain- been included within the tribes, land, and as such became "pos- inasmuch as no district would be sessed," in the Roman sense of wholly without plebeian lands ; the term, by the patricians ; as and yet the patricians themselves, appears in the account of the state as belonging to a different political of the Aventine hill, before the body, might have had nothing to passing of the Lex Icilia. But as do with the tribe politically : just such possession or occupation was as the estates of our peers are not property, the patricians might geographically included within possess land in a tribe without be- some county, and yet no peer coming members of it. But if the may be elected as knight of the Ager Romanus had formed a tribe, shire, nor even vote at any elec- then we might be led to suppose tion. 70 HISTORY OF ROME. CHAP, converting them into states-general or a parliament. v^ ; Nor could they have acted together as jointly legis- lating for the whole nation ; for the curias still re- garded themselves as forming exclusively the Roman people, and would not allow the commons, as such, to claim any part in the highest acts of national sovereignty. There was one relation, however, in which the people and the commons felt that they belonged to one common country, in which they were accustomed to act together, and in which there- fore it was practicable to unite them into one great body. This was when they marched out to war against a foreign enemy ; then, arrayed in the same army, and fighting under the same standard, in the same cause, the houses and the commons, if not equally citizens of Rome, felt that they were alike Romans. It has ever been the case, that the dis- tinctions of peace 21 vanish amidst the dangers of war; arms and courage, and brotherhood in perils, confer of necessity power and dignity. Thus we hear of armies 22 on their return home from war stopping before they entered the city walls to try, in their military character, all offences or cases of mis- conduct which had occurred since they had taken the field : whereas when once they had entered the walls, civil relations were reassumed, and all trials 21 " For he to day who sheds 22 This was the case at Argos. his blood with me TOV QpdcrvX\ov dvaxaprjcravTfs tv Shall be my brother ; be he ne'er r<5 Xapddpat ovirtp ras OTTO SO vile, diKas irpiv ecrteVai Kpivov&iv, This day shall gentle his condi- \(veiv. Thucyd. V. 60. tion." HENRY V. HISTORY OF THE LATER KINGS, ETC. 71 were conducted according to other forms, and before CHAP. other judges. This will explain the peculiar consti- v ^ ' tution of the comitia of centuries, which was a device for uniting the people and the commons into a na- tional and sovereign assembly in their capacity of soldiers, without shocking those prejudices which as yet placed a barrier between them as soon as they returned to the relations of peace. But in order to do this with effect, and to secure Change . i . -, i -, i in the or- m this great assembly a preponderance to the com- ganization V, of the army. mons, a change in the military organization and tactic of the army became indispensable. In all aristocracies in an early stage of society, the ruling order or class has fought on horseback 2S or in cha- riots, their subjects or dependents have fought on foot. The cavalry service under these circumstances has been cultivated, that of the infantry neglected ; the mounted noble has been well armed and carefully trained in warlike exercises, whilst his followers on foot have been ill armed and ill disciplined, and quite incapable of acting with equal effect. The first great step then towards raising the importance of the in- fantry, or in other words, of the commons of a state, was to train them to resist cavalry, to form them 23 Homer's battles are a suffi- f/ fiev eg apxys (iroXireia fyevero) cient example of this : it explains e< T>V 'nrneow. TTJV yap io-xvv KOI also the name of 'nnrrjs applied to TTJV inrepox^v ev rols Imrevcriv 6 the three hundred Spartans of the TrdXe/xoy flx ev ' avev p.tv -yap as- king's guard, and retained long rdf-eas a^pj/o-roj/ TO oTrAtriKoi/, at after the reality had ceased, and 8e irtpl r>v TOIOVT&V tfjarfipiat KOI the guard no longer consisted of ra|ety tv rols dpxaiois ov% virfip cavalry or chariots, but of in- wcrr' tv TO'IS limeva-iv ^elvai fantry. See Thucydides, V. 72. See also Aristotle, Politics, IV. 13. 72 HISTORY OF ROME. CHAP, into thick masses instead of a thin extended line, to ^ ' arm them with the pike instead of the sword or the javelin. Thus the phalanx order of battle was one of the earliest improvements in the art of war ; and at the time we are now speaking of, this order was in general use in Greece, and must have been well known, if only through the Greek colonies, in Italy also 24 . Its introduction into the Roman army would be sure to make the infantry from henceforward more important than the cavalry; that is, it would enable the commons to assert a greater right in Rome than could be claimed by the houses, inas- much as they could render better service. Again, the phalanx order of battle furnished a ready means for giving importance to a great number of the less wealthy commons, who could not supply themselves with complete armour; while on the other hand it suggested a natural distinction between them and their richer fellows, and thus established property as the standard of political power, the only one which can in the outset compete effectually with the more aristocratical standard of birth ; although in a later stage of society it becomes itself aristocratical, unless it be duly tempered by the mixture of a third standard, education and intelligence. In a deep phalanx, the foremost ranks needed to be completely armed, but those in the rear could neither reach or 24 Again, if Ser. Tullius was an for these were the weapons used Etruscan, he would have intro- by the Etruscans as well as by the duced the tactic of his own coun- Greeks. See Diodorus Siculus, try, in arming the Roman infantry XXIII. 1, Fragm. Mai. with the long spear and shield; HISTORY OF THE LATER KINGS, ETC. 73 be reached by the enemy, and only served to add CHAP. weight to the charge of the whole body. These v -^ ' points being remembered, we may now proceed to the details of the great comitia of Servius. He found the houses, that is to say, the nobility Details of * the institn- or citizens of Rome, for I cannot too often remind tion of the centuries. the reader that in this early period of Roman history The six suffragiaand these three terms were synonymous, divided into plebeian centuries of three centuries of knights or horsemen, each of knights. which, in consequence of the accession to its numbers made by the last king, contained within itself two centuries, a first and a second. The old citizens, anxious in all things to keep up the old form of the state, had then prevented what were really six cen- turies from being acknowledged as such in name; but the present change extended to the name as well as the reality ; and the three double centuries of the Ramnenses, Titienses, and Luceres, became now 25 the six votes (sex suffragia) of the new united assembly. To these, which contained all the mem- bers of the houses, there were now added twelve new centuries 26 of knights, formed, as usual in the Greek states, from the richest members of the com- munity, continuing, like the centuries below them, to belong to the thirty tribes of the commons. It remained to organize the foot soldiers of the The <*n- turies of state. Accordingly, all those of the commons whose infantry. The five property was sufficient to qualify them for serving classes. even in the hindmost ranks of the phalanx, were 25 Festus in Sex Suffragia. 26 Livy, I. 43. Cicero, de Repub. II. 22. 74 HISTORY OF ROME. .CHAP, divided 27 into four classes. Of these the first class v^ ' contained all whose property amounted to or ex- ceeded one hundred thousand pounds weight of copper. The soldiers of this class were required to provide themselves with the complete arms used in the front ranks of the phalanx ; the greaves, the coat of mail, the helmet, and the round shield, all of brass ; the sword, and the peculiar weapon of the heavy-armed infantry, the long pike. And as these were to bear the brunt of every battle, and were the flower of the state's soldiers, so their weight in the great military assembly was to be in proportion ; they formed eighty centuries ; forty of younger men, between the ages of fifteen and forty-five years 28 complete; and forty of elders, between forty-five and sixty : the first to serve in the field, the second to defend the city. The second class contained those whose property fell short of one hundred thousand pounds of copper, and exceeded or amounted to seventy-five thousand. They formed twenty cen- turies, ten of younger men, and ten of elders; and they were allowed to dispense with the coat of mail, and to bear the large oblong wooden shield called scutum, instead of the round brazen shield, clipeus, of the first ranks of the phalanx. The third class contained a like number of centuries, equally divided into those of the younger men and elders ; its quali- fication was property between fifty thousand pounds 27 See for all this account of the 28 See Niebuhr, Vol. I. p. 459. census, Livy, I. 43, and Dionysius, Ed. 2. IV. 1619. HISTORY OF THE LATER KINGS, ETC. 75 of copper, and seventy-five thousand ; and the sol- CHAP. diers of this class were allowed to lay aside the v ^ ' greaves as well as the coat of mail. The fourth class again contained twenty centuries; the lowest point of its qualification was twenty-five thousand pounds of copper, and its soldiers were required to provide no defensive armour, but to go to battle merely with the pike and a javelin. These four classes composed the phalanx ; but a fifth class, di- vided into thirty centuries, and consisting of those whose property was between twenty-five thousand pounds of copper and twelve thousand five hundred, formed the regular light-armed infantry of the army, and were required to provide themselves with darts and slings. The poorest citizens 29 , whose property fell short The Accens J and Velati, of twelve thousand five hundred pounds, were con- and the Proletarii. sidered in a manner as supernumeraries in this division. Those who had more than one thousand five hundred pounds of copper, were still reckoned amongst the tax-payers, Assidui, and were formed into two centuries, called the Accensi and Velati. They followed the army, but without bearing arms, being only required to step into the places of those who fell ; and in the mean time acting as orderlies to the centurions and decurions. Below these came 29 See Niebuhr, p. 465, and the fully satisfied with his results, I authorities there quoted. I have have thought it best to refer to his gone over the ground myself, and work, rather than to the original have verified the accuracy of Nie- writers, as the combined view of buhr's quotations, if indeed any the several facts belongs to him could suspect it; and having been and not to them. 76 HISTORY OF ROME. CHAP, one century of the Proletarii, whose property was ^ ' between one thousand five hundred pounds and three hundred and seventy-five. These paid no taxes, and in ordinary times had no military duty; but on great emergencies arms were furnished them by the government, and they were called out as an extraordinary levy. One century more included all whose property was less than three hundred and seventy-five pounds, and who were called Capite Censi ; and from these last no military service was at any time required, as we are told, till a late period of the republic. heFabri, Three centuries of a different character from "rrubt 8 ' all the rest remain to be described, centuries de- fined not by the amount of their property, but by the nature of their occupation ; those of carpenters and smiths, Fabrorum ; of hornblowers, Cornicines ; and of trumpeters, Tubicines, or, as Cicero calls them, Liticines. The first of these was attached to the centuries of the first class, the other two to the fourth. The nature of their callings so connected them with the service of the army, that this peculiar distinction was granted to them. The position held in the comitia by the patri- cians' clients is involved in great obscurity. We know that they had votes, and probably they must have been enrolled in the classes according to the amount of their property, without reference to its nature : at the same time Niebuhr thinks that they did not serve in the regular infantry along with the plebeians. It would seem from the story of the HISTORY OF THE LATER KINGS, ETC. 77 three hundred Fabii, and from the adventures re- CHAP. y_ lated of Caius Marcius 30 , that the clients followed v ^ ' their lords to the field at their bidding, and formed a sort of feudal force quite distinct from the national army of the commons, like the retainers of the nobles in the middle ages, as distinguished from the free burghers of the cities. Such is the account transmitted to us of the con- stitution of the comitia of centuries. As their whole organization was military, so they were accustomed to meet 31 without the city, in the Field of Mars ; they were called together not by lictors, like the comitia of the curise, but by the blast of the horn : and their very name was "the Army of the City," " Exercitus Urbanus 3 '." It is quite plain that this constitution tended to The con- stitution was give the chief power in the state to the body of the soon de- * stroyed, and commons, and especially to the richer class among never en- them, who fought in the first ranks of the phalanx, stored. For wherever there is a well-armed and well-disci- plined infantry, it constitutes the main force of an army ; and it is a true observation of Aristotle 33 , that in the ancient commonwealths the chief power was apt to be possessed by that class of the people whose military services were most important : thus when the navy of Athens became its great support and strength, the government became democratical ; be- cause the ships were chiefly manned by citizens of 30 Dionysius, VII. 19, 20. 32 Varro, de L. L. VI. 93. 31 A. Gellius, XV. 27, quoted 33 Politics, V. 4. VI. 7. Ed. from Leelius Felix. Bekker. 78 HISTORY OF ROME. CHAP, the poorer classes. But we know that for a very long v v^ ' period after the time of Servius, the commons at Rome, far from being the dominant part of the nation, were excluded from the highest offices in the state, and were grievously oppressed both individually and as a body. Nay, further, whenever we find any de- tails given of the proceedings of the comitia, or of the construction of the army, we perceive a state of things very different from that prescribed by the constitution of Servius. Hence have arisen the dif- ficulties connected with it ; for as it was never fully carried into effect, but overthrown within a very few years after its formation, and only gradually and in part restored ; as thus the constitution with which the oldest annalists, and even the law-books which they copied were familiar, was not the original con- stitution of Servius, but one bearing its name, while in reality it greatly differed from it ; there is a con- stant confusion between the two, and what is ascribed to the one may often be true only when understood of the other. Servius Other good and popular institutions were ascribed judges for to the reign of Servius. As he had made the com- the com- mons out of mons an order in the state, so he gave them judges their own J 6 order. out of their own body to try all civil fA causes ; whereas before they had no jurisdiction, but referred all their 34 Dionysius calls these causes from being wronged by the patri- iSicBTiKa, as opposed to ra e'y TO cians as formerly, irepl TO. avpfio- KOIVOV (frepovra, IV. 25 ; but after- Xaia, IV. 43. The Ephori in like wards he expresses himself more manner, at Sparta, were judges in clearly, when he calls these laws, ras ra>v o-u/i/SoXauui/ 8iKas. Aristot. laws which hindered the commons Polit. III. 1. Ed. Bekker. HISTORY OF THE LATER KINGS, ETC. 79 suits either to the king or to the houses. These judges were, as Niebuhr thinks, the centumviri, the hundred men, of a later period, elected three from each tribe, so that in the time of Servius their num- ber would probably have been ninety. To give a further organization to the commons, The festivals of the Pa- he is said also to have instituted the festivals called ganaiia and Compitalia. Paganalia and Compitalia. In the tribes in the country, many strongholds on high ground, pagi 35 , had been fixed upon as a general refuge for the in- habitants and their cattle in case of invasion. Here they all met once a year, to keep festival, and every man, woman, and child, paid on these occasions a certain sum, which being collected by the priests gave the amount of the whole population. And for the same purpose 3G , every one living in the city paid 35 It does not appear from pagani were montani : for the Dionysius' account, whether there whole passage, when rightly stop- were one or more pagi in every ped, and as Miiller has now printed tribe. It would be most natural it, runs thus : " Dies Septimon- to suppose that there was but one, tium, nominatus ab his septem as otherwise the numbers of the montibus in queis sita urbs est, people would have been taken ac- feriae non populi sed montanorurn cording to a different division than modo : ut Paganalibus, qui sunt that into tribes ; which does not alicujus pagi." " Montani," re- seem probable. The pagus was fers to the inhabitants of the in a manner the town of the tribe, seven hills ; (the seven hills of old or rather would have become so, Rome, existing before the time of had this state of things continued. Servius ;) and Varro says that the Dionysius connects pagus with Septimontium was a festival kept the Greek nayos, which is likely not by the whole people, but by enough ; although afterwards the the inhabitants of those hills only ; word merely signified a district or just as at the Paganalia, the in- canton, whether in a plain country, habitants of the pagus alone or in a hilly. Nor do Varro's words, shared in the festival. See Festus, (L. L. V. p. 49. Edit. Dordr. 1619.) in Septimontio, " Septimontio ut " Feriae non populi sed montano- ait Antistius Labeo, hisce monti- rum modo, ut Paganalibus, qui bus Feria?," &c. sunt alicujus pagi," imply that the 36 Dionysius, IV. 15. 80 HISTORY OF ROME. CHAP, a certain sum at the temple of Juno Lucina for every ^ ' birth in his family, another sum at the temple of Venus Libitina for every death, and a third at the temple of Youth for every son who came to the age of military service. The Compitalia 37 in the city answered to the Paganalia in the country, and were a yearly festival in honour of the Lares or guardian spirits, celebrated at all the compita, or places where several streets met. Other laws and measures are ascribed to Servius, which seem to be the fond invention of a later period, when the commons, suffering under a cruel and unjust system, and wishing its overthrow, gladly believed that the deliverance which they longed for had been once given them by their good king, and that they were only reclaiming old rights, not demanding new ones. Servius, it is said 38 , drove out the patricians from their unjust occupation of the public land, and ordered that the property only, Other laws ascribed to Servius. v Dionysius, IV. 14. What Dionysius here calls the Compita- lia, and which he says were kept a few days after the Saturnalia, are not marked in the calendars, because, though the season at which they fell was fixed, the day was not so ; they were amongst the " conceptivae Feriee," or festi- vals announced every year by the magistrates, of which the precise day in some instances varied. (Ma- crobius, Saturnal. I. 16.) They must not be confounded with the festival of the Lares Prsestites on the first of May. The Lares were the spirits of the dead, Saipoves, who watched over their living posterity; thence Dionysius calls them rjpues, because the heroes were deified men, like Hesiod's Satpoves, whom he calls (fivXaKts 6vt]Tu>v dv6pd>7rcL>v. The name of Lares is Etruscan, Lar is prince or mighty one. Yet as spirits, and belonging to the invisible world, they were called also the children of Mania (Macrobius, Saturnal. I. 7), a horrible goddess, whose name was given to frightful masks, the terror of children. Mania is clearly connected with the Dii Manes, who were also the spirits of a man's departed ancestors. 38 Dionysius, IV. 9 HISTORY OF THE LATER KINGS, ETC. 81 and not the person, of a debtor should be liable for CHAP. the payment of his debt. Further, to complete the notion of a patriot king, it was said that he had drawn out a scheme of popu- lar government, by which two magistrates, chosen every year, were to exercise the supreme power, and that he himself proposed to lay down his kingly rule to make way for them. It can hardly be doubted that these two magistrates were intended to be chosen the one from the houses and the other from the commons, to be the representatives of their respective orders. III. But the following tyranny swept away the The con- ,,..-; *: stitutionof institutions of Servms, and much more prevented Semus suc- i i n i iiii ceeded by a the growth or that society for which alone his tyranny. institutions were fitted. No man can tell how much of the story of the murder of the old king and of the impiety of the wicked Tullia is historical; but it is certain that the houses, or rather a strong faction among them, supported Tarquinius in his usurpation : nor can we doubt the statement that the aristocratical brotherhoods or societies served him more zealously than the legal assembly of the curia? ; because these societies are ever to be met with in the history of the ancient Commonwealths, as pledged to one another for the interests of their order, and ready to support those interests by any crime. Like Sylla, in after-times, he crushed the liberties of the commons, doing away with the laws 39 of Servius, 39 Dionysius, IV. 43. VOL. I. G 82 HISTORY OF ROME. CHAP, and, as we are told, destroying the tables on which J they were written; abolishing the whole system of the census, and consequently the arrangement of the classes, and with them the organization of the phalanx; and forbidding even the religious meet- ings of the Paganalia and Compitalia, in order to undo all that had been done to give the commons strength and union. Further it is expressly said 40 , that he formed his military force out of a small portion of the people, and employed the great bulk of them in servile works, in the building of the circus and the capitoline temple, and the comple- tion of the great drain or cloaca ; so that in his wars, his army consisted of his allies, the Latins and Hernicans, in a much greater proportion than of Romans. His enmity to the commons was all in the spirit of Sylla; and the members of the aristocratical societies, who were his ready tools in every act of confiscation, or legal murder, or mere assassination, were faithfully represented by the agents of Sylla's proscription, by L. Catilina and his patrician associates. But in what followed, Tarquinius showed himself, like Critias or Appius Claudius, a mere vulgar tyrant, who preferred him- self to his order, when the two came into competi- tion, and far inferior to Sylla, the most sincere of aristocrats, who having secured the ascendancy of his order, was content to resign his own personal power, who was followed therefore by the noblest 40 Dionysius, IV. 44. HISTORY OF THE LATER KINGS, ETC. 83 as well as by the vilest of his countrymen, by Pom- CHAP. peius and Catulus no less than by Catilina. Thus * ,- Tarquinius became hated by all that was good and noble amongst the houses, as well as by the com- mons ; and both orders cordially joined to effect his overthrow. But the evil of his tyranny survived him ; it was not so easy to restore what he had destroyed as to expel him and his family: the commons no longer stood beside the patricians as an equal order, free, wealthy, well armed, and well organized ; they were now poor, ill armed,' and with no bonds of union; they therefore naturally sank beneath the power of the nobility, and the revolution which drove out the Tarquins established at Rome not a free commonwealth, but an exclusive and tyrannical aris- tocracy. CHAPTER VI. MISCELLANEOUS NOTICES OF THE STATE OF THE ROMANS UNDER THEIR KINGS. Ad nos vix tenuis famse perlabitur aura. VIRGIL, /En. vu. CHAP. THE last chapter was long, yet the view which can -r- ' be derived from it is imperfect. Questions must suggest themselves, as I said before, to which it contains no answers. Yet it seemed better to draw the attention first to one main point, and to state that point as fully as possible, reserving to another place much that was needed to complete the pic- ture. For instance, the account of the classes of Servius leads naturally to questions as to the wealth of the Romans, its sources, its distribution, and its amount: the division of the people into centuries excites a curiosity as to their numbers : the mention of the change of the Roman worship, and the intro- duction of Etruscan rites, dispose us to ask, how these rites affected the moral character of the people ; what that character was, and from whence derived. Again, when we read of the great works of the later kings, we think what advance or what style of the arts MISCELLANEOUS NOTICES, ETC. 85 was displayed in them; and the laws of king Ser- CHAP. vius written on tables, with the poetical and un- v -^ ' certain nature of the story of his reign, make us consider what was the state of the human mind, and what use had as yet been made of the great invention of letters. It is to these points, so far as I am able, that the following chapter will be de- voted. I. Niebuhr has almost exhausted the subject of or the wealth of the Roman copper money. He has l shown its ori- the Romans rl under the finally low value, owing to the great abundance of la ter kings. J Their copper the metal ; that as it afterwards became scarce, a money, reduction in the weight of the coin followed natu- rally, not as a fraudulent depreciation of it, but be- cause a small portion of it was now as valuable as a large mass had been before. The plenty of copper in early times is owing to this, that where it is found, it exists often in immense quantities, and even in large masses of pure metal on the surface of the soil. Thus the Copper Indians of North America found it in such abundance on their hills that they used it for all domestic purposes; but the supply thus easily obtained soon became exhausted : and as the Indians have no knowledge of mining, the metal is now comparatively scarce. The small value of copper at Rome is shown not only by the size of the coins, the as having been at first a full pound in weight, but also by the price of the war-horse, according to the 1 Vol. I. p. 474, et seqq. Ed. 2. See also Miiller, Etrusker, I. 4. 13. 86 HISTORY OF EOME. VI. CHAP, regulation of Servius Tullius, namely ten thousand ' pounds of copper. This statement, connected as it is with the other details of the census, seems original and authentic ; nor considering the great abundance of cattle, and other circumstances, is it inconsistent with the account in Plutarch's life of Publicola, that an ox in the beginning of the Commonwealth, was worth one hundred oboli, and a sheep worth ten; nor with the provisions of the Aternian law, which fixed the price of the one at one hundred ases and the other at ten. 2 " Ad equos emendos dena millia aeris ex publico data," Livy, I. 43. It has been doubted whether this sum be meant as the price of one horse or two : Nie- buhr supposes that it includes the purchase of a slave to act as groom, and also of a horse for him. And this seems confirmed in some degree by Festus, who says that the Romans used two horses in battle, to have a fresh one to mount when the first one was tired ; and that the money given to furnish these two horses was called Pararium. Festus in " Pa- rarium," and " Paribus equis." Yet I find in Von Raumer's Ac- count of the Prices of Things in the Middle-ages, (Geschichte der Hohenstaufen, V. p 436, et seqq.) that in the year 1097 at the siege of Antioch an ox was sold cheap at five shillings; and in 1225 at Verona, the average price of a horse was twenty- five pounds. This is reckoning by the Italian lira or pound, divided into twenty solidi or shillings ; but the value of both the pound and the shilling differed so much in different times and places, that the comparison cannot be depended on without further examination. We should like to know from what Greek writer Plutarch borrowed his state- ment of the price of an ox in the time of Publicola. Was it from Timaeus, from whom Pliny learnt that Servius Tullius was the first person who stamped money at Rome ? And if so, at what did he reckon the as ? Polybius reckoned the light as of his time at half an obolus, which would make the denarius, as it was already equivalent to sixteen ases, equal to eight oboli, or a drachm, and one-third. (II. 15.) By a com- parison with the Aternian law, one would suppose that the obolus was meant to be equivalent to the as ; if so, copper had so risen in value, that although the as of half an ounce weight was equal to half an obolus, the as when it weighed twenty-four times as much, that is a full pound, had only been worth twice as much ; a diminution in value of twelve hundred per cent. MISCELLANEOUS NOTICES, ETC. 87 The sources of wealth amongst the Romans, un- CHAP. der their later kings, were agriculture, and also, in v .^-> Their pvin- a large proportion, foreign commerce. Agriculture, cipai sources indeed, strictly speaking, could scarcely be called a source of wealth ; for the portions of land assigned to each man, even if from the beginning they were as much as seven jugera, were not large enough to allow of the growth of much superfluous produce. The ager publicus, or undivided public land, was indeed of considerable extent, and this as being en- joyed exclusively by the patricians might have been a source of great profit. But in the earliest times it seems probable that the greatest part of this land w r as kept as pasture 3 ; and only the small portions of two jugera, allotted by the houses to their clients, to be held during pleasure, were appropriated to tillage. The low prices of sheep and oxen show that cattle must have been abundant ; the earliest revenue according to Pliny was derived from pas- ture ; that is, the patricians paid so much to the state for their enjoyment of the ager publicus, which was left unenclosed as pasture ground ; and all accounts speak of the great quantities of cattle reared in Italy from time immemorial. Cattle then may have been a source of wealth ; but commerce 3 "Diu," says Pliny, XVIII. 3. ers well know, is the proper " pascua solum vectigal fuerant." term for the occupation of the Varro says, " Quos agros non public land. And the Scholiast colebant propter silvas, aut id on Thucydides, I. 139, rightly genus ubi pecus posset pasci, et considers yijs dopia-rov to be equi- possidebant, ab usu suo Saltus valent to ov (nrfipofj.evrjs, because nominarunt." De L. L. V. 36. undivided land was commonly left " Possidere/' as Niebuhr's read- in pasture. 88 HISTORY OF ROME. CHAP, must have been so in a still greater degree. The ^ ' early foundation of Ostia at the mouth of the Tiber, ascribed to Ancus Marcius, could have had no ob- ject, unless the Romans had been engaged in foreign trade ; and the treaty with Carthage, already alluded to, proves the same thing directly and undeniably. In this treaty the Romans are allowed to trade with Sardinia, with Sicily, and with Africa westward of the Fair Headland, that is, with Carthage itself, and all the coast westward to the pillars of Hercules ; and it is much more according to the common course of things, that this treaty should have been made to regulate a trade already in activity, than to call it for the first time into existence. By this commerce great fortunes were sure to be made, because there were as yet so many new markets 4 open to the enterprizing trader, and none perhaps where the demand for his goods had been so steadily and abundantly supplied as to destroy the profit of his traffic. But although much wealth must thus have been brought into Rome, it is another question how widely it was distributed. Was foreign trade open to every Roman, or was it confined to the patricians and their clients, and in a still larger proportion to the king? The king had large do- mains of his own ', partly arable, partly pasture, 4 Thus Herodotus speaks of the * Cicero, de Republica, V. 2. enormous profits made by a Sa- These were the Greek refjifinj, mian ship which accidentally found which the kings always had as- its way to Tartessus ; observing TO signed to them. See Herodot. fit (fjoropiov TOVTO rjv aKTjpaTOv TOV- IV. 161. TOV TOV xpovov. IV. 152. MISCELLANEOUS NOTICES, ETC. 89 and partly planted with vines and olives ; hence he CHAP. was in a condition to traffic with foreign countries, v ~^ and much of the Roman commerce was probably car- ried on by the government for its own direct benefit, as was the case in Judeea in the reign of Solomon. The patricians also, we may be sure, exported, like the Russian nobility, the skins and wool of the numerous herds and flocks which they fed upon their public land, and were the owners of trading ships, as it was not till three centuries afterwards that a law 6 was passed with the avowed object of restraining senators, a term then become equivalent with patricians, from possessing ships of large burden. Nor can we sup- pose that the new plebeian centuries of knights, who had been chosen from the richest of the com- mons, were excluded from those commercial dealings which their order in later times almost monopolized. All these classes then might and probably did be- come wealthy; but it may be doubted whether the plebeian landholders had the same opportunities open to them. Agriculture was to them the business of their lives ; if their estates were ill cultivated, they were liable to be degraded from their order ; nor had they the capital which could enable them to enter with advantage upon foreign trade. It is possible indeed that foreign trade may have been one of the privileges of the higher classes, as it is at this day in Russia 7 ; but surely Niebuhr is not warranted by the 6 By Caius Flaminius, a short 7 Of the " Merchants of the time before the second Punic war. three Guilds," only those of the See Livy, XXI. 63. first guild, possessing a capital of 90 HISTORY OF ROME. CHAP, passage which he quotes from Dionysius, in asserting -.- ' that the plebeians were excluded from commerce as well as from handicraft occupations ; retail trade 8 , which is all that Dionysius speaks of, was considered by the ancients in a very different light from the wholesale dealings of the merchant with foreign countries. Beyond this we have scarcely the means of pro- ceeding. Setting aside the tyranny ascribed to Tarquinius, and remembering that it was his policy to deprive the commons of their lately-acquired citizenship, and to treat them like subjects rather than members of the state, the picture given of the wealth and greatness of Judaea under Solomon, may at least fifty thousand francs, (something more than two thou- sand pounds,) are allowed to own merchant ships, and to carry on foreign trade. Those of the se- cond guild may only trade within the Russian empire ; those of the third guild may only carry on retail trades. See Schnitzler, Sta- tistique de 1'Empire de Russie, p. 117. 8 OvTt KanrjKov ovre \fipoTf \vijv fiiov *x flv > IX. 25. It is true that Dionysius had just before used the term t^aropatv, but I think that it is (p.ir6pa>v which he uses in an improper sense, and not xaTnjXoj/. Cicero distinguishes between them in a well-known passage. " Sordidi etiam putandi qui mercantur a mercatoribus quod statim ven- dant : (KarrijAot) opificesque om- nes (xfipoT(xvai) in sordida arte versantur. * * * Mercatura autem, si tenuis est, sordida putanda est : sin inagna et copiosa rnulta un- dique apportans, multisque sine vanitate impertiens, non est ad- modum vituperanda." De Officiis, II. prope finem. Cicero wrote at a time when all trade was con- sidered degrading to a senator, and his language breathes the spirit of modern aristocracy. Yet even he distinguishes between the merchant and the petty trader or shopkeeper. The plebeians were excluded from following the latter callings by positive institution ; from the former they might have been virtually excluded by their poverty. Since writing the above note, I see that Niebuhr has himself ta- citly corrected his mistake in the second volume, p. 450, 2nd Ed. by translating KaTrrf\ov in this same passage of Dionysius, " wer Kramhandel erwahlte," instead of "Handel." "Kramhandel" is " retail trade." MISCELLANEOUS NOTICES, ETC. 91 convey some idea of the state of Rome under its CHAP. later kings. Powerful amongst surrounding nations, ' ^ ' exposed to no hostile invasions, with a flourishing agriculture, and an active commerce, the country was great and prosperous ; and the king was enabled to execute public works of the highest magnificence, and to invest himself with a splendour unknown in the earlier times of the monarchy. The last Tar- quinius was guilty of individual acts of oppression, we may be sure, towards the patricians no less than the plebeians ; but it was these last whom he la- boured on system to depress and degrade, and whom he employed, as Solomon did the Canaanites 9 , in all the servile and laborious part of his undertakings. Still the citizens or patricians themselves found that the splendour of his government had its burdens for them also; as the great majority of the Israelites, amid all the peace and prosperity of Solomon's reign, and although exempted from all servile labour, and serving only in honourable offices 10 , yet complained that they had endured a grievous yoke, and took the first opportunity to relieve themselves from it by banishing the house of Solomon from among them for ever. Of the population of Rome under its later kings Population, nothing can be known with certainty, unless we consider as historical the pretended return of the census taken by Servius Tullius, eighty-four thou- sand seven hundred. Nor is it possible to estimate 9 1 Kings ix. 20, 21. 10 1 Kings v. 22. Compare xii 416. 92 HISTORY OF ROME. CHAP, the numbers of the army from the account of the VI v v^ ' centuries. We are expressly told that the cen- turies were very unequal in the number of men contained in them ; and even with regard to the centuries of the first class, we know not whether they consisted of any fixed number. It is possible that the century in the Roman army, like the ratg in the Athenian, bore two different senses ; the Athenian heavy-armed infantry were divided into ten raZtiQ, but the number contained in each of these must necessarily have been indefinite. We read however of TOHC and Ta&ap-^oi in particular expe- ditions, by which apparently we are to understand certain drafts from the larger ra&ie with their com- manders, and the numbers here would be fixed ac- cording to the force required for the expedition. So the centurise u of the different classes must have each furnished their contingents for actual service on a certain fixed proportion, and these contingents from the centuries would be called centuries them- selves ; but we do not know either their actual force or their force comparatively with one another : a century of the fifth class, consisting of light-armed soldiers, must have contained many more men than a century of heavy-armed soldiers of the first class. Moral and j j j^ j g difficult to form a clear idea of the moral political character of c h arac ter of the Roman people under its kings, be- the Romans. ~ 11 I propose to reserve all con- we shall for the first time have sideration of the numbers and any historical accounts in detail constitution of the early Roman of the military operations of the legion for the next volume, when Roman armies. MISCELLANEOUS NOTICES, ETC. 93 cause we cannot be sure that the pictures handed CHAP. VI. down to us of that period were not copied from the ' manners of a later time, and thus represent in fact the state of the Commonwealth rather than that of the Monarchy. Thus the simple habits of Lucretia seem copied from the matrons of the republic in the time of its early poverty, and cannot safely be ascribed to the princesses of the magnificent house of the Tarquinii. Again, we can scarcely tell how far we may carry back the origin of those charac- teristic points in the later Roman manners, the ab- solute authority possessed by the head of a family over his wife and children. But it is probable that they are of great antiquity ; for the absolute power of a father over his sons extended only to those who were born in that peculiar form of marriage called Connubium, a connexion which anciently could only subsist between persons of the same order, and which was solemnized by a peculiar ceremony called Con- farreatio ; a ceremony so sacred, that a marriage thus contracted could only be dissolved by certain un- wonted and horrible rites, purposely ordered as it seems to discourage the practice of divorce. All these usages point to a very great antiquity, and indicate the early severity of the Roman domestic manners, and the habits of obedience which every citizen learned under his father's roof. This severity however did not imply an equal purity ; connubium could only be contracted with one wife, but the practice of concubinage was tolerated, although the condition of a concubine is marked as disreputable 94 HISTORY OF ROME. CHAP, by a law so old as to be ascribed to Numa 12 . And VI. v -^ ; the indecency of some parts of the ancient religious worship, and the licence allowed at particular fes- tivals, at marriages, and in the festal meetings of men amongst themselves, belong so much to an agri- cultural people, as well as to human nature in gene- ral, that these too may be safely presumed to be coeval with the very origin of the Roman nation. Theirioveof But the most striking point in the character of institutions and law. the Romans, and that which has so permanently in- fluenced the condition of mankind, was their love of institutions and of order, their reverence for law, their habit of considering the individual as living only for that society of which he was a member. This character, the very opposite to that of the bar- barian and the savage, belongs apparently to that race to which the Greeks and Romans both belong, by whatever name, Pelasgian, Tyrrhenian, or Sikelian, we choose to distinguish it. It has indeed marked the Teutonic race, but in a less degree : the Kelts have been strangers to it, nor do we find it developed amongst the nations of Asia : but it strongly charac- terizes the Dorians in Greece, and the Romans ; nor is it wanting among the lonians, although in these last it was modified by that individual freedom which arose naturally from the surpassing vigour of their intellect, the destined well-spring of wisdom to the whole world. But in Rome, as at Lacedsemon, as there was much less activity of reason, so the ten- 18 Pellex aram Junonis ne tan- demiesis agnum fceminam caedito. gito ... si tanget, Junoni crinibus Festus in " Pellex." MISCELLANEOUS NOTICES, ETC. 95 dency to regulate and to organize was much more CHAP. predominant. Accordingly we find traces of this ' -^ ' character in the very earliest traditions of Roman story. Even in Romulus, his institutions go hand in hand with his deeds in arms ; and the wrath of the gods darkened the last years of the warlike Tullus, because he had neglected the rites and ordinances established by Numa. Numa and Servius, whose memory was cherished most fondly, were known only as lawgivers ; Ancus, like Romulus, is the founder of institutions as well as the conqueror, and one particular branch of law is ascribed to him as its author, the ceremonial to be observed before going to war. The two Tarquinii are represented as of foreign origin, and the character of their reigns is foreign also. They are great warriors and great kings; they extend the dominion of Rome; they enlarge the city and embellish it with great and magnificent works ; but they add nothing to its insti- tutions ; and it was the crime of the last Tarquinius to undo those good regulations which his predecessor had appointed. It is allowed, on all hands, that the works of art or the state 1 i f ^ ie arts - executed in Rome under the later kings, whether architecture 1;J or sculpture H , were of Etruscan origin ; 13 Intentus perficiendo templo, sculpture, according to Varro, had fabris undique ex Etruria accitis, been Etruscan. (Pliny, XXXV. &c. Livy, I. 56. 12.) Micali supposes the temple 14 Before the ornamenting of here meant to have been the one the temple of Ceres, at Rome, vowed by A. Postumius, dictator near the Circus Maximus, by two at the battle of the Lake Regillus, Greeks, Damophilus and Gorga- (Tacitus, Annal. II. 49 ) described sus, all works of painting or as a temple, " Libero, Lib3reeque 96 HISTORY OF ROME. CHAP, but what is meant by " Etruscan," and how far v- ' Etruscan art was itself derived from Greece, is a question which has been warmly disputed. The statue of Jupiter 15 in the capitol, and the four- horsed chariot on the summit of the temple, together with most of the statues of the gods, were at this period wrought in clay; bronze was not generally employed till a later age. There is no mention of any et Cereri, juxta Circum Maxi- mum." At any rate the two Greek artists must belong to a period later than the foundation of the capitol. 15 Pliny, XXXV. 12, quotes Varro, as saying " Turrianum a Fregellis accitum, cui locaret Tar- quinius Priscus effigiem Jovis in capitolio dicandam." He had just before said that all the images of this period were Etruscan ; how then do we find the statue of Jupiter himself ascribed to an artist of Fregellae, a Volscian town on the Livis, with which the Ro- mans in Tarquinius' reign are not known to have had any con- nexion ? Besides, " Turrianus " is apparently only another form of " Tyrrhenus," and seems to mark the artist as an Etruscan. Are we then to read Fregenae instead of Fregellae, or are we to suppose the artist's fame to have been so emi- nent that the people of Fregellae had first invited him thither from his own country, and the Roman king afterwards brought him from Fregellae to Rome ? In this man- ner Polycrates of Samos sent for Democedes the physician from Athens ; and the Athenians had invited him from JEgima, where he had first settled after leaving his own country, Croton. Herodotus, III. 131. But the question still returns, what is meant by Etruscan art ? Are we to understand this term of the Etruscans properly so called, the conquerors of the Tyrrhenian Pelasgians, or of these Tyrrheno- Pelasgians themselves, who must have held Agylla at least, if not other places on the coast, down to the time of the last kings of Rome ; or, again, how much of Etruscan art was introduced di- rectly into Italy from Greece itself, as is indicated in the story of Demaratus coming from Corinth to Tarquinii, with the artists Eu- chir and Eugrammus, "Cunning hand " and " Cunning carver ?" The paintings at Ardea and Caere mentioned by Pliny both occur in towns of Pelasgian origin ; and the arts may have thus been cultivated to a certain degree in Italy, even before the beginning of any com- munication with Greece. But the vases and other monuments now found in Etruscan towns, in the ruins of Tarquinii for instance, and of Vulci, belong to a later period, and are either actually of Greek workmanship, or were executed by Etruscans to whom Greek art was familiar. See M. Bunsen's " Discours," in the 6th volume of the Annals of the Antiquarian Institute of Rome, p. 40, &c. MISCELLANEOUS NOTICES, ETC. 97 paintings in Rome itself earlier than the time of the CHAP. Commonwealth ; but Pliny speaks of some frescoes ^ at Ardea and at Caere, which he considered to be older than the very foundation of the city, and which in his own age preserved the freshness of their co- louring, and in his judgment were works of remark- able merit. The Capitoline temple 16 itself was built nearly in the form of a square, each side being about two hundred feet in length ; its front faced south- wards, towards the forum and the Palatine, and had a triple row of pillars before it, while a double row inclosed the sides of the temple. These, it is pro- bable, were not of marble, but made either of the stone of Rome itself, like the cloaca, or possibly from the quarries of Gabii or Alba. The end of the reign of the last king of Rome Language falls less than twenty years before the battle of lectuai cha- Marathon. The age of the Greek heroic poetry was Romans, long since past; the evils of the iron-age, of that imperfect civilization, when legal oppression has suc- ceeded to the mere violence of the plunderer and the conqueror, had been bewailed by Hesiod three cen- turies earlier ; Theognis had mourned over the sink- ing importance of noble birth, and the growing in- fluence of riches; the old aristocracies had been overthrown by single tyrants, and these again had everywhere yielded to the power of aristocracies under a mitigated form, which in some instances ad- mitted a mixture of popular freedom. Alcseus and 16 Dionysius, IV. 61 VOL. I II 98 HISTORY OF ROME. CHAP. Sappho had been dead for more than half a century; ^ ' Simonides was in the vigour of life ; and prose his- tory had already been attempted by Hecatacus of Miletus. Of the works of these last indeed only fragments have descended to us; but their entire writings, together with those of many other earlier poets, scattered up and down through a period of more than two hundred years, existed till the general wreck of ancient literature, and furnished abundant monuments of the vigour of the Greek mind, long before the period when history began faithfully to record particular events. But of the Roman mind under the kings, Cicero knew no more than we do. He had seen no works of that period, whether of historians or of poets ; he had never heard the name of a single individual whose genius had made it famous, and had preserved its memory together with his own. A certain number of laws ascribed to the kings, and preserved, whether on tables of wood or brass in the Capitol, or in the collection of the jurist Papirius, were almost the sole monuments which could illustrate the spirit of the early ages of the Roman people. But even these, to judge from the few extracts with which we are acquainted, must have been modernized in their language ; for the Latin of a law ascribed to Servius Tullius is perfectly intelligible, and not more ancient in its forms than that of the fifth century of Rome ; whereas the few genuine monuments of the earliest times, the Hymns of the Salii, and of the Brotherhood of Husbandry, Fratres Arvales, required to be interpreted to the MISCELLANEOUS NOTICES, ETC. 99 Romans of Cicero's time like a foreign language; CHAP. and of the Hymn of the Fratres Arvales we can our- v v selves judge, for it has been accidentally preserved to our days, and the meaning of nearly half of it is only to be guessed at. This agrees with what Polybius says of the language of the treaty between Rome and Carthage, concluded in the first year of the Commonwealth ; it was so unlike the Latin of his own time, the end of the sixth and beginning of the seventh century of Rome, that even those who un- derstood it best found some things in it which with their best attention they could scarcely explain. Thus, although verses were undoubtedly made and sung in the times of the kings, at funerals and at feasts, in commemoration of the worthy deeds of the noblest of the Romans; and although some of the actual stories of the kings may perhaps have come down from this source, yet it does not appear that they were ever written ; and thus they were altered from one generation to another, nor can any one tell at what time they attained to their present shape. Traces of a period much later than that of the kings may be discerned in them ; and I see no reason to differ from the opinion of Niebuhr, who thinks that as we now have them they are not earlier than the restoration of the city after the invasion of the Gauls. If this be so, there rests a veil not to be removed, not only on the particular history of the early Romans, but on that which we should much more desire to know, and which in the case of Greece stands H 2 100 HISTORY OF ROME. CHAP, forth in such full light, the nature and power of v ' their genius ; what they thought, what they hated, and what they loved. Yet although the legends of the early Roman story are neither historical, nor yet coeval with the subjects which they celebrate, still their fame is so great, and their beauty and interest so surpassing, that it would be unpardonable to sacrifice them altogether to the spirit of inquiry and of fact, and to exclude them from the place which they have so long held in Roman history. Nor shall I complain of my readers, if they pass over with indifference these attempts of mine to put together the meagre fragments of our know- ledge, and to present them with an outline of the times of the kings, at once incomplete and without spirit ; while they read with eager interest the im- mortal story of the fall of Tarquinius, and the wars with Porsenna and the Latins, as it has been handed down to us in the rich colouring of the old heroic lays of Rome. CHAPTER V T II. THE STORY OF THE BANISHING OF KING TARQUINIUS AND HIS HOUSE, AND OF THEIR ATTEMPTS TO GET THEMSELVES BROUGHT BACK AGAIN. " Vis et Tarquinios reges, animainque superbam Ultoris Bruti, fascesque videre receptos ?" VIRGIL, JEn. vi. WHILE king Tarquinius was at the height of his CHAP. greatness, it chanced upon a time, that from the v ^ ' How king altar l in the court of his palace there crawled out a Tavquinius, * t affrighted by snake, which devoured the offerings laid on the f prodigy in his palace, altar. So the king thought it not enough to con- sent two of his sons with suit the soothsayers of the Etruscans whom he had Lucius Bru- tus to con- with him, but he sent two of his own sons to Del- suit the oracle of phi, to ask counsel of the oracle of the Greeks ; for Delphi, the oracle of Delphi 2 was famous in all lands. So his sons Titus and Aruns went to Delphi, and they 1 Ovid, Fasti, II. 711. probable. We read of the Agyl- Ecce, nefas visu, mediis altaribus laeans of Agylla or Caere doing anguis the same thing at an earlier pe- Exit, et extinctis ignibus exta riod. Herodotus, I. 167- These rapit. were Tyrrhenians, or Pelasgians ; 2 Livy, I. 56, maxime inclitum and there was a sufficient mixture in terris oraculum. The story of the same race in the Roman of the last of the Roman kings people, to give them a natural sending to consult the oracle at connexion with the religion of Delphi, is in itself nothing im- Greece. 102 HISTORY OF ROME. > CHAP, took with them their cousin Lucius Junius, whom men VII ^ ' called Brutus, that is, the Dullard ; for he seemed to be wholly without wit, and he would eat wild figs with honey 3 . This Lucius was not really dull, but very subtle ; and it was for fear of his uncle's cruelty, that he made himself as one without sense ; for he was very rich, and he feared lest king Tar- quinius should kill him for the sake of his inheritance. So when he went to Delphi he carried with him a staff of horn, and the staff was hollow, and it was filled within with gold, and he gave the staff to the oracle 4 as a likeness of himself; for though he seemed dull, and of no account to look upon, yet he had a golden wit within. When the three young men had performed the king's bidding, they asked the oracle for themselves, and they said, " O Lord Apollo, tell us, which of us shall be king in Rome?" Then there came a voice from the sanctuary and said, " Whichever of you shall first kiss his mother." So the sons of Tarquinius agreed to draw lots be- tween themselves, which of them should first kiss their mother, when they should have returned to Rome ; and they said they would keep the oracle secret from their brother Sextus, lest he should be 3 A. Postumius Albinus, co- where the sense of the preposition temporary with Cato the censor, can hardly be distinguished from quoted by Macrobius, Saturnalia, that of " cum." Grossi and gros- II. 16. Grossulos ex melle ede- suli are imperfect and unripe figs ; bat. " Ex melle," dipping them either those of the wild fig which into the honey, and eating them never come to perfection, or the when just taken out of it, i. e. with young fruit of the cultivated fig, the honey clinging all about them, gathered before its time. Compare Plautus, Merc. I. 2. 28. 4 Per ambages effigiem ingenii " Resinam ex melle devorato," sui. Livy, I. 56. THE BANISHING OF KING TARQUINIUS, ETC. 103 king 1 rather than they. But Lucius understood the CHAP. V 7 II. mind of the oracle better; so as they all went down * ' from the temple, he stumbled as if by chance, and fell with his face to the earth, and kissed the earth ; for he said, "The earth is the true mother of us all." Now when they came back to Rome, king Tar- HOW at the siege of quinius was at war with the people of Ardea*: and Ardeathe Roman as the city was strong, his army lay a loner while princes dis- J J J pute( j a b ol ,t before it, till it should be forced to yield through the worth of J their wives, famine. So the Romans had leisure for feasting a now Lucretiawas and for diverting themselves : ' and once Titus and .Hg ed the worthiest. Aruns 6 were supping with their brother Sextus, and their cousin Tarquinius of Collatia was supping with them. And they disputed about their wives, whose wife of them all was the worthiest lady. Then said Tarquinius of Collatia, " Let us go, and see with our own eyes what our wives are doing, so shall we know which is the worthiest." Upon this they all mounted their horses, and rode first to Rome ; and there they found the wives of Titus, and of Aruns, and of Sextus, feasting and making merry. They then rode on to Collatia, and it was late in the night, but they found Lucretia, the wife of Tarquinius of Collatia, neither feasting, nor yet sleeping, but she was sitting with all her handmaids around her, and all were working at the loom. So when they saw this, they all said, " Lucretia is the 5 Livy, I. 57- This is one of the dependent allies of Rome. See the incongruities of the story. Ardea, famous treaty with Carthage, as in the first year of the Common- given by Polybius, III. 22. wealth, is mentioned as one of the 6 Livy, I. 57. 104 HISTORY OF ROME. CHAP, worthiest lady." And she entertained her husband VII. * v v ' and his kinsmen, and after that they rode back to the camp before Ardea. or the But a spirit of wicked passion 7 seized upon Sextus, wicked deed of Sextus and a few days afterwards he went alone to Collatia, Tarquinius against and Lucretia received him hospitably, for he was Lucretia. her husband's kinsman. At midnight he arose and went to her chamber, and he said that if she yielded not to him, he would slay her and one of her slaves with her, and would say to her husband that he had slain her in her adultery. So when Sextus had accomplished his wicked purpose, he went back again to the camp. HOW Lucre- Then Lucretia 8 sent in haste to Rome, to pray tia, having told the that her father Spurms Lucretius would come to to her her : and she sent to Ardea to summon her husband. husband and her Her father brought along with him Publius Vale- father, Slew . 111! 1 T 1 T rius, and her husband brought with him Lucius Junius, whom men call Brutus. When they arrived, they asked earnestly, "Is all well?" Then she told them of the wicked deed of Sextus, and she said, " If ye be men, avenge it." And they all swore to her, that they would avenge it. Then she said again, " I am not guilty ; yet must I too share in the punishment of this deed, lest any should think that they may be false to their husbands and live." And she drew a knife from her bosom, and stabbed herself to the heart. At that si S ht 9 her husband and her father cried 7 Livy, I. 58. s Livy, I. 58. Livy, I. 59. THE BANISHING OF KING TARQUINIUS, ETC. 105 aloud; but Lucius drew the knife from the wound, CHAP. VII. and held it up, and said, " By this blood I swear, ;- her husband that I will visit this deed upon king Tarquinius, !ind Lucius Brutus ex- and all his accursed race ; neither shall any man cited the people to hereafter be king in Rome, lest he do the like Jrive out king Tar- wickedness." And he gave the knife to her hus- qumius and his house. band, and to her father, and to Publius Valerius. They marvelled to hear such words from him whom men called dull ; but they swore also, and they took up the body of Lucretia, and carried it down into the forum ; and they said, " Behold the deeds of the wicked family of Tarquinius." All the people of Collatia were moved, and the men took up arms, and they set a guard at the gates, that none might go out to carry the tidings to Tarquinius, and they followed Lucius to Rome. There, too, all the peo- ple came together, and the crier summoned them to assemble before the tribune of the Celeres, for Lucius held that office 10 . And Lucius spoke to them of all the tyranny of Tarquinius and his sons, and of the wicked deed of Sextus. And the people in their curia? took back from Tarquinius the sovereign power, which they had given him, and they banished 10 The tribune of the Celeres was connexion between the word and to the king, what the master of the Greek papvs. It is very possi- the horse was afterwards to the ble that its early signification, as a dictator. It is hardly necessary to cognomen, may have differed very point out the extravagance of the little from that of Severus. When story, in representing Brutus, the signification of " dulness " though a reputed idiot, yet in- came to be more confirmed, the vested with such an important story of Brutus' pretended idiotcy office. Festus says that Brutus, would be invented to explain the in old Latin, was synonymous fact of so wise a man being called with Gravis ; this would show a by such a name. 106 HISTORY OF ROME. CHAP, him and all his family. Then the younger men fol- v v ' lowed Lucius to Ardea, to win over the army there to join them; and the city was left in the charge of Spurius Lucretius. But the wicked Tullia fled in haste from her house, and all, both men and women, cursed her as she passed, and prayed that the fu- ries of her father's blood might visit her with vengeance, of the Meanwhile 11 king Tarquinius set out with speed driving out . _ of king to Rome to put down the tumult. J3ut Lucius Tarquinius, 111 and how two turned aside from the road, that he might not yearly ma- gistrates meet him, and came to the camp; and the soldiers pointed in joyfully received him, and they drove out the sons of his room. , . " Tarquinius. King Tarquinius came to Rome, but the gates were shut, and they declared to him, from the walls, the sentence of banishment which had been passed against him and his family. So he yielded to his fortune, and went to live at Caere with his sons Titus and Aruns. His other son, Sex- tus 12 , went to Gabii, and the people there, remember- ing how he had betrayed them to his father, slew him. Then the army left the camp before Ardea, and went back to Rome. And all men said, "Let us follow the good laws of the good king Servius ; and let us meet in our centuries, according as he directed l3 , and let us choose two men year by year to govern 11 Livy. I. 60. Livy, as the writer of the best 12 Livy, I. 60. Dionysius makes taste, and likely to give the oldest Sextus live till the battle by the and most poetical version of them, lake Regillus, and describes him 13 Consules inde comitiis cen- as killed there. When the stories turiatis ex commentariis Ser. differ, I have generally followed Tullii creati sunt. Livy, I. 60. THE BANISHING OF KING TARQUINIUS, ETC. 107 us, instead of a king." Then the people met in their CHAP. centuries in the field of Mars, and they chose two v ^ ' men to rule over them, Lucius Junius, whom men called Brutus, and Lucius Tarquinius of Collatia. But the people H were afraid of Lucius Tarquinius HOW Lucius Tarquinius, for his name's sake, for it seemed as though a Tar- the husband of Lucretia, quinius were still king over them. So they prayed was driven \ > r J out also for him to depart from Rome, and he went and took all his name ' s sake. his goods with him, and settled himself at Lavinium. Then the senate and the people decreed that all the house of the Tarquinii should be banished, even though they were not of the king's family. And the people met again in their centuries, and chose Pub- lius Valerius to rule over them together with Brutus, in the room of Lucius Tarquinius of Collatia. Now at this time l ' many of the laws of the good The laws of i . o , , the good king bervms were restored, which Tarquinius the king Servius . restored. tyrant had overthrown, lor the commons again chose their own judges, to try all causes between a man and his neighbour; and they had again their meetings and their sacrifices in the city and in the country, every man in his own tribe and in his own district. And lest there should seem to be two kings instead of one, it was ordered that one only of the two should bear rule at one time, and that the lictors with their rods and axes should walk before him alone. And the two were to bear rule month by mouth. Then king Tarquinius 16 sent to Rome, to ask for HOW certain of the young 14 Livy, 11.2. 16 Livy, II. 3, 4. 15 Dionysius, V. 2. 108 HISTORY OF ROME. CHAP, all the goods that had belonged to him; and the VII 1 v- ' senate after a while decreed that the goods should Romans plotted to be given back. But those whom he had sent to bring back king Tar- Rome to ask for his goods, had meetings with many quinius. young men of noble birth, and a plot was laid to bring back king Tarquinius. So the young men wrote letters to Tarquinius, pledging to him their faith, and among them were Titus and Tiberius, the sons of Brutus. But a slave happened to overhear them talking together, and when he knew that the letters were to be given to the messengers of Tarquinius, he went and told all that he had heard to Brutus and to Publius Valerius. Then they came and seized the young men and their letters, and so the plot was broken up. HOW Lucius After this there was a strange and piteous sight Brutus sat -i-i-ii T- s -W. . n in judgment to behold. Brutus and Publius sat on their judg- ment-scats in the forum, and the young men were brought before them. Then Brutus bade the lictors to bind his own two sons, Titus and Tiberius, to- gether with the others, and to scourge them with rods, according to the law. And after they had been scourged, the lictors struck off their heads with their axes, before the eyes of their father ; and Brutus neither stirred from his seat, nor turned away his eyes from the sight, yet men saw as they looked on him that his heart was grieving inwardly 1S over his children. Then they marvelled at him, because he had loved justice more than his own blood, and had 17 Livy, II. 5. publicae poense ministerium. Livy, 18 Eminente ammo patrio inter II. 5. THE BANISHING OF KING TARQUINIUS, ETC. 109 not spared his own children when they had been CHAP. false to their country, and had offended against the ^ ' law. When 19 king Tarquinius found that the plot was HOW the broken up, he persuaded the people of Veii and the veii and . _ Tarquinii people or larqumn, cities or the Etruscans, to try to made war i upon the bring him back to Rome by force of arms. So they Romans, and how assembled their armies, and Tarquinius led them Lucius . Brutus was within the Roman border. Brutus and Publius led slam. the Romans out to meet them, and it chanced that Brutus, with the Roman horsemen, and Aruns, the son of king Tarquinius, with the Etruscan horse, met each other in advance of the main battles. Aruns, seeing Brutus in his kingly robe, and with the lictors of a king around him, levelled his spear, and spurred his horse against him. Brutus met him, and each ran his spear through the body of the other, and they both fell dead. Then the horsemen on both parts fought, and afterwards the main bat- tles, and the Veientians were beaten, but the Tar- quinians beat the Romans, and the battle was neither won nor lost ; but in the night there came a voice out of the wood that was hard by, and it said, " One man more 20 has fallen on the part of the Etruscans than on the part of the Romans ; the Romans are to conquer in the war." At this the Etruscans were afraid, and believing the voice, they immediately marched home to their own country, while the Romans took up Brutus, and carried him 19 Livy, II. 6. disse in acie; vincere bello Ro- 20 Uno plus Etruscorum ceci- manum. Livy, II. 7- 110 HISTORY OF ROME. vn P ' nome an ^ buried him ; and Publius made an oration v ' in his praise, and all the matrons of Rome mourned for him for a whole year, because he had avenged Lucretia well. HOW Pub- When Brutus was dead 21 , Publius ruled over the lius Valerius was sus- people himself ; and he began to build a great and pected by the people, strong house on the top of the hill Velia, which and how he cleared looks down upon the forum 22 . This made the himself. people say, " Publius wants to become a king, and is building a house in a strong place, as if for a citadel where he may live with his guards, and oppress us." But he called the people together, and when he went down to them, the lictors who walked before him lowered the rods and the axes which they bore, to show that he owned the people to be greater than himself. He complained that they had mis- trusted him, and he said that he would not build his house on the top of the hill Velia, but at the bottom of it, and his house should be no stronghold. And he called on them to make a law 23 , that whoever should try to make himself king should be accursed, and whosoever would might slay him. Also, that if a magistrate were going to scourge or kill any citizen, he might carry his cause before the people, and they should judge him. When these laws were passed, all men said, " Publius is a lover of the peo- ple, and seeks their good :" and he was called Pop- licola, which means, " the people's friend," from that day forward. n Livy, II. 7. Via Sacra passes. The arch of 22 It is the rising ground just Titus is on the Velian Hill. under the Palatine, up which the 23 Livy, II. 8. THE BANISHING OF KING TARQUINIUS, ETC. Ill Then Publius called the people together 24 in their CHAP. centuries, and they chose Spurius Lucretius, the > ^ ' father of Lucretia, to be their magistrate for the year, in the room of Brutus. But he was an old man, and his strength was so much gone, that after a few days he died. They then chose in his room Marcus Horatius 25 . Now Publius and Marcus cast lots which should of the IT i i T i -i "ii / i dedicating of dedicate the temple to Jupiter on the hill of the the temple Capitol, which king Tarquini us had built ; and the Capitol by i , n 11 - - i -i. ft Marcus Ho- lot tell to Marcus, to the great discontent of the ratius. friends of Publius ' 6 . So when Marcus was going to begin the dedication, and had his hand on the door- post of the temple, and was speaking the set words of prayer, there came a man running to tell him that his son was dead. But he said, " Then let them carry him out and bury him ; " and he neither wept, nor lamented, for the words of lamentation ought not to be spoken when men are praying to the blessed gods, and dedicating a temple to their honour. So Marcus honoured the gods above his son, and dedicated the temple on the hill of the Capitol ; and his name was recorded on the front of the temple. But when king Tarquinius found that the Veien- HOW king Porsenna tians and Tarqumians were not able to restore mm made war i i y~ii ? upon the to his kingdom, he went to Clusmm , a city in the Romans, to ... make them farthest part of Etruria, beyond the Ciminian forest, take back J king Tar- quinius. 24 Livy, II. 8. story with the real but lost his- 28 The treaty with Carthage tory. makes M. Horatius the colleague 26 Livy, II. 8. of Brutus : another proof of the - 7 Livy, II. 9. irreconcileableness of the common 112 HISTORY OF ROME, CHAP, and besought Lars Porsenna 28 , the king of Clusiimi, " v ' to aid him. So Porsenna raised a great army, and marched against Rome, and attacked the Romans on the hill Janiculum, the hill on the outside of the city beyond the Tiber ; and he drove them down from the hill into the city. There was a wooden bridge over the Tiber at the bottom of the hill, and the Etruscans followed close upon the Romans to win the bridge, but a single man, named Horatius Codes, of the stood fast upon the bridge, and faced the Etruscans 29 ; worthy deed , , ,.. . , , . of Horatius two others then resolved to stay with him, Spurms Lartius and Titus Herminius ; and these three men stopped the Etruscans, while the Romans, who had fled over the river, were busy in cutting away the bridge. When it was nearly all cut away, Horatius made his two companions leave him, and pass over the bridge into the city. Then he stood alone on the bridge, and defied all the army of the Etruscans ; and they showered their javelins upon him, and he caught them on his shield, and stood yet unhurt. But just as they were rushing on him, to drive him from his post by main force, the last beams of the bridge were cut away, and it all fell with a mighty crash into the river; and while the Etruscans won- dered, and stopped in their course, Horatius turned and prayed to the god of the river, " O father 30 Tiber, I pray thee to receive these arms, and me 28 " Lars," like "lucumo," is 29 Livy. II. 10. not an individual name, but ex- 30 "Tiberine pater, te sancte presses the rank of the person, precor, haec arma et hunc militem like ava. Micali connects it with propitio flumine accipias." Livy, the Teutonic word " Lord." II. 10. THE BANISHING OF KING TARQUINIUS, ETC. 113 who bear them, and to let thy waters befriend and CHAP. VII. save me." Then he leapt into the river ; and though ^ ' the darts fell thick around him, yet they did not hit him, and he swam across to the city safe and sound 3I . For this the Romans set up his statue in the comi- tium, and gave him as much land as he could drive the plough round in the space of a whole day. But the Etruscans still lay before the city, and HOW Cams the Romans suffered much from hunger. Then a sought the young man of noble blood, Caius Mucius 32 by name, Porsenna; and how he went to the senate, and offered to go to the camp of tmmed his own hand in the Etruscans, and to slay king Porsenna. So he the fire, crossed the river and made his way into the camp, and there he saw a man sitting on a high place, and wearing a scarlet robe, and many coming and going about him ; and, saying to himself, " This must be king Porsenna," he went up to his seat amidst the crowd, and when he came near to the man he drew a dagger from under his garment, and stabbed him. But it was the king's scribe whom he had slain, who was the king's chief officer ; so he was seized and brought before the king, and the guards threatened 33 him with sharp torments, unless he would answer 31 Polybius says that he was because the Mucii had the same killed, VI. 55. it is vain to at- cognomen of Scaevola; and he tempt to write a history of these considers it inconsistent, because events ; and none can doubt that the Mucii were plebeians, the poetical story, which alone I 33 Here I have followed Diony- am wishing to preserve, was that sius rather than Livy, because in given by Livy. Livy's story Mucius tells Porsenna 3a " Adolescens nobilis," Livy, in reward of his generosity no II. 12. Niebuhr doubts whether more than he had told him at the old story called him by any first as a mere vaunt to frighten other name than Caius. Mucius, him. he thinks, was a later addition; VOL. I I 114 HISTORY OF ROME. CHAP, all their questions. But he said, "See now, how VII ,- ' little I care for your torments;" and he thrust his right hand into the fire that was burning there on the altar, and he did not move it till it was quite consumed. Then king Porsenna marvelled at his courage, and said, " Go thy way, for thou hast harmed thyself more than me; and thou art a brave man, and I send thee back to Rome unhurt and free." But Caius answered, " For this thou shalt get more of my secret than thy tortures could have forced from me. Three hundred noble youths of Rome have bound themselves by oath to take thy life. Mine was the first adventure ; but the others will each in his turn lie in wait for thee. I warn thee therefore to look to thyself well." Then Caius was let go, and went back again into the city. of the peace But king Porsenna was greatly moved 34 , and made be- * tweenking made the Romans offers of peace, to which they Porsenna / * * and the listened gladly, and gave up the land beyond the and of the Tiber which had been won in former times from the great spirit of the Veientians ; and he gave back to them the hill Jani- m aid en ciceiia. culum. Besides this the Romans gave hostages to the king, ten youths and ten maidens, children of noble fathers, as a pledge that they would truly keep the peace which they had made. But it chanced as the camp of the Etruscans was near the Tiber, that Cloelia, one of the maidens, escaped with her fellows and fled to the brink of the river, and as the Etruscans pursued them, Cloelia spoke to the other 34 Livy, II. 13. THE BANISHING OF KING TARQUINIUS, ETC. 115 maidens, and persuaded them, and they rushed all CHAP. into the water, and swam across the river, and got ' v- ; safely over. At this king Porsenna marvelled more than ever, and when the Romans sent back Cloelia and her fellows to him, for they kept their faith truly, he bade her go home free, and he gave her some of the youths also who were hostages, to choose whom she would ; and she chose those who were of tenderest age, and king Porsenna set them free. Then the Romans gave lands to Caius, and set up a statue of Cloelia in the highest part of the Sacred Way ; and king Porsenna led away his army home in peace. After this king Porsenna 35 made war against the HOW Latins, and his army was beaten, and fled to Rome ; sought for" and the Romans received them kindly, and took care Latins. m of those who were wounded, and sent them back safe to king Porsenna. For this the king gave back to the Romans all the rest of their hostages whom he had still with him, and also the land which they had w r on from the Veientians. So Tarquinius, seeing that there \vas no more hope of aid from king Porsenna, left Clusium and went to Tusculum of the Latins ; for Mamilius Octavius, the chief of the Tusculans, had married his daughter, and he hoped that the Latins would restore him to Rome, for their cities were many, and when he had been king he had favoured them rather than the Romans. So after a time thirty cities of the Latins joined of the war between the 35 Livy, II. 14, 15. I 2 116 HISTORY OF ROME. CHAP, together and made Octavius Mamilius their general, * * , and declared war against the Romans. Now Publius Romans and Latins on Valerius was dead, and the Romans so loved and account of Tarquinius. honoured him that they buried him within the city 36 , near the hill Velia, and all the matrons of Rome had mourned for him for a whole year : also because the Romans 37 had the Sabines for their enemies as well as the Latins, they had made one man to be their ruler for a time instead of two ; and he was called the Master of the people, or the commander, and he had all the power which the kings of Rome had in times past. So Aulus Postumius was appointed Master of the people at this time, and Titus jEbutius was the chief or Master of the horsemen ; and they led out the whole force of the Romans, and met the Latins by the lake Regillus, in the country of Tus- culum: and Tarquinius himself was with the army of the Latins, and his son and all the houses of the Tarquinii ; for this was their last hope, and fate was now to determine whether the Romans should be ruled over by king Tarquinius, or whether they should be free for ever. HOW the There were many Romans who had married Latin Roman wo- men who wives 38 , and many Latins who had married wives were mar- ned to Latin f rO m among the Romans. So before the war began, husbands came home it was resolved that the women on both sides might to Rome. leave their husbands if they chose, and take their virgin daughters with them, and return to their own country. And all the Latin women, except two, 36 Plutarch in Publicola, 23. 37 Livy, II. 18. Livy, II. 16. 38 Dionysius, VI. 1. THE BANISHING OF KING TARQUINIUS, ETC. 117 remained in Rome with their husbands : but the Ro- man women loved Rome more than their husbands, and took their young daughters with them, and came home to the houses of their fathers. Then the Romans and the Latins joined battle by or the great battle the lake Reerillus . There might you see king Tar- by the lake J Regillus. qumms, though far advanced in years, yet mounted on his horse and bearing his lance in his hand, as bravely as though he were still young. There was his son Tarquinius, leading on to battle all the band of the house of the Tarquinii, whom the Romans had banished for their name's sake, and who thought it a proud thing to win back their country by their swords, and to become again the royal house, to give a king to the Romans. There was Octavius Mamilius, of Tusculum, the leader of all the Latins, who said, that he would make Tarquinius his father king once more in Rome, and the Romans should help the Latins in all their wars, and Tusculum should be the greatest of all the cities whose people went up together to sacrifice to Jupiter of the Latins, at his temple on the high top of the mountain of Alba. And on the side of the Romans might be seen Aulus Postumius, the Master of the people, and Titus ^Ebutius, the Master of the horsemen. There also was Titus Herminius, who had fought on the bridge by the side of Horatius Codes, on the day when they saved Rome from king Porsenna. There was Marcus Valerius, the brother of Publius, who said he would 39 Livy, II. 19. 118 HISTORY OF ROME. CHAP, finish by the lake Regillus 40 the glorious work which v v ' Publius had begun in Rome ; for Publius had driven out Tarquinius and his house, and had made them live as banished men, and now they should lose their lives as they had lost their country. So at the first onset king Tarquinius levelled his lance, and rode against Aulus ; and on the left of the battle, Titus ^Ebutius spurred his horse against Octavius Mami- lius. But king Tarquinius, before he reached Aulus, received a wound into his side, and his followers gathered around him, and bore him out of the bat- tle. And Titus and Octavius met lance to lance, and Titus struck Octavius on the breast, and Octa- vius ran his lance through the arm of Titus. So Titus withdrew from the battle, for his arm could no longer wield its weapon; but Octavius heeded not his hurt, but when he saw his Latins giving ground, he called to the banished Romans of the house of the Tarquinii, and sent them into the thick of the fight. On they rushed so fiercely that neither man nor horse could stand before them ; for they thought how they had been driven from their coun- try, and spoiled of their goods, and they said that they would win back both that day through the blood of their enemies. HOW two Then Marcus Valerius, the brother of Publius, horsemen, , n -i i i n -in on white levelled his lance and rode fiercely against Titus Tar- peared'inthe quinius, who was the leader of the band of the Tar- hattle, and fought for quinii. But Titus drew back, and sheltered himself the Romans. 40 Domestica etiam gloria ac- ejecti reges erant, ejusdem inter- census, ut cujus familiae decus fecti forent. Livy, II. 20. THE BANISHING OF KING TARQUINIUS, ETC. 119 amidst his band ; and Marcus rode after him in CHAP. his fury, and plunged into the midst of the enemy, * and a Latin ran his lance into his side as he was rushing on ; but his horse stayed not in his career, till Marcus dropped from him dead upon the ground. Then the Romans feared yet more, and the Tarquinii charged yet more vehemently, till Aulus, the leader of the Romans, rode up with his own chosen band ; and he bade them level their lances, and slay all whose faces were towards them, whether they were friends or foes. So the Romans turned from their flight, and Aulus and his chosen band fell upon the Tarquinii ; and Aulus prayed, and vowed that he would raise a temple to Castor and to Pollux 41 , the twin heroes, if they would aid him to win the battle ; and he promised to his soldiers that the two who should be the first to break into the camp of the ene- my should receive a rich reward. When behold there rode two horsemen at the head of his chosen band 4 ', and they were taller and fairer than after the stature and beauty of men, and they were in the first bloom of youth, and their horses were white as snow. Then there was a fierce battle, when Octavius, the leader of the Latins, came up with aid to rescue the Tar- quinii ; for Titus Herminius rode against him, and ran his spear through his body, and slew him at one blow ; but as he was spoiling him of his arms, he himself was struck by a javelin, and he was borne out of the fight and died. And the two horsemen 41 Livy, II. 20. 4 - Dionysius, VI. 13. 120 HISTORY OF ROME. CHAP, on white horses rode before the Romans ; and the v ' enemy fled before them, and the Tarquinii were beaten down and slain, and Titus Tarquinius was slain among them ; and the Latins fled, and the Romans followed them to their camp, and the two horsemen on white horses were the first who broke into the camp. But when the camp was taken, and the battle was fully won, Aulus sought for the two horsemen to give them the rewards which he had promised ; and they were not found either amongst the living or amongst the dead, only there was seen imprinted 4:i on the hard black rock 4i , the mark of a horse's hoof, which no earthly horse had ever made ; and the mark was there to be seen in after- ages. And the battle was ended, and the sun went down. HOW the Now they knew at Rome 45 that the armies had men ap- joined battle, and as the day wore away all men Rome in the longed for tidings. And the sun went down, and sucl- evening, and . , _ told that demy there were seen in the forum two horsemen, was won. taller and fairer than the tallest and fairest of men, and they rode on white horses, and they were as men just come from the battle, and their horses were all bathed in foam. They alighted by the temple of 4a Cicero, de Natura Deorum, III. 5. 44 The lake of Regillus is now a small and weedy pool surrounded by crater- like banks, and with much lava or basalt about it, situated at some height above the plain, on the right hand of the road as you descend from the high ground under La Colonnn, Labicum, to the ordinary level of the Campagna, in going to Rome. Cicero speaks of the mark being visible " in silice ;" and silex is the name given by the Roman writers to the lava and basalt of the neighbourhood of Rome. 45 Dionysius, VI. 13. THE BANISHING OF KING TARQUINIUS, ETC. 121 Vesta, where a spring of water bubbles up from the CHAP. ground and fills a small deep pool. There they * , washed away the stains of the battle, and when men crowded round them, and asked for tidings, they told them how the battle had been fought, and how it was won. And they mounted their horses, and rode from the forum, and were seen no more ; and men sought for them in every place, but they were not found. Then Aulus and all the Romans knew how Castor The two . i-ii -it- horsemen and Pollux, the twin heroes, had heard his prayer, were the and had fought for the Romans, and had vanquished Castor and ' their enemies, and had been the first to break into the enemies' camp, and had themselves, with more than mortal speed, borne the tidings of their victory to Rome. So Aulus built a temple according to his vow to Castor and Pollux, and gave rich offerings, for he said, " These are the rewards which I promised to the two who should first break into the enemies' camp ; and the twin heroes have won them, and they and no mortal men have won the battle for Rome this day." So perished the house of the Tarquinii, in the HOW Tar- great battle by the lake Regillus, and all the sons afte of king Tarquinius, and his son-in-law Octavius house, went Mamilius, were slain on that battle-field. Thus king and died!' Tarquinius saw the ruin of all his family and of all his house, and he was left alone, utterly without hope. So he went to Cumae 4G , a city of the Greeks, 46 Livy, II. 21. 122 HISTORY OF ROME. CHAP, and there he died. And thus the deeds of Tarqui- vii. ^ ' nius and of the wicked Tullia, and of Sextus their son, were visited upon their own heads; and the Romans lived in peace, and none threatened their freedom any more. CHAPTER VIII. ROME AFTER THE END OF THE MONARCHY THE DIC- TATORSHIP THE TRIBUNES OF THE COMMONS. >v T>V pv t7rieavres p.irjv TOVTOKTI nep TO Kpdros' fi> yap 8r) TOVTOKTL KOI avrot fcropfda. HEHUDOT. III. 81. MEN love to complete what is imperfect, and to CHAP. VIII realize what is imaginary. The portraits of king v ' * -n , , . . TT , & The Roman Jbergus and his successors in Holyrood palace were history is . .. still meagre an attempt to give substance to the phantom names and u of the early Scotch story ; those of the founders of the oldest colleges in the gallery of the Bodleian library betray the tendency to make much out of little, to labour after a full idea of those who are only known to us by one particular action of their lives. So it has fared with the early history of Rome : Romulus and Numa are like king Fergus ; John of Balliol, and Walter of Merton, are the coun- terparts of Servius Tullius, and Brutus, and Popli- cola. Their names were known, and their works were living ; and men, longing to image them to their minds more completely, made up by invention for the want of knowledge, and composed in one 124 HISTORY OF ROME. CHAP case a pretended portrait, in the other a pretended vm. , . , * v history. There have been hundreds, doubtless, who have looked on the portrait of John of Balliol, and, im- posed upon by the name of portrait, and by its being the first in a series of pictures, of which the greater part were undoubtedly copied from the life, have never suspected that the painter knew no more of the real features of his subject than they did themselves. So it is that we are deceived by the early history of the Roman Commonwealth. It wears the form of annals, it professes to mark accu- rately the events of successive years, and to distin- guish them by the names of the successive consuls, and it begins a history, which going on with these same forms and pretensions to accuracy, becomes after a time in a very large proportion really accu- rate, and ends with being as authentic as any history in the world. Yet the earliest annals are as un- real as John of Balliol's portrait ; there is in both cases the same deception. I cannot as yet give a regular history of the Roman people ; all that can be done with the first years of the Commonwealth, as with the last of the Monarchy, is to notice the origin and character of institutions, and for the rest, to be contented with that faint outline which alone can be relied upon as real. The com- The particulars of the expulsion of the last king some\Mng e of Rome, and his family and house, can only be puision e f given as they already have been, in their poetical form. It by no means follows that none of them ROME AFTER THE END OF THE MONARCHY, ETC. 125 are historical, but we cannot distinguish what are CHAP. VIII so. But we may be certain, whether Brutus be- v longed to the commons, as Niebuhr thinks, or not, that the commons immediately after the revolution recovered some of the rights of which the last king had deprived them ; and these rights were such as did not interfere with the political ascendancy of the patricians, but yet restored to the commons their character of an order, that is, a distinct body with an internal organization of its own. The commons again chose their judges to decide ordinary civil causes l when both parties belonged to their own order, and they again met in their Compitalia and Paganalia, the common festivals of the inhabitants of the same neighbourhood in the city and in the country. They also gained the important privilege of being, even in criminal matters, judges of their own members, in case of an appeal from the sentence of the magistrate. As a burgher might appeal to the people or great coun- cil of the burghers, so a commoner might appeal to the commons assembled in their tribes, and thus in this respect the two orders of the nation were placed on a footing of equality. It is said also that a great many of the richest families of the commons who belonged to the centuries of knights, or horse- men, were admitted as new patrician houses into the order of the patricians, or burghers, or people of Rome ; for T must again observe, that the Roman people or burghers, and the Roman commons, will ! AI'KOS Trepl TU>V cru|u/3oA(u'a)z', Dionysius, V. 2. 126 HISTORY OF ROME. CHAP, still for a long period require to be carefully distin- -v-^ guished from each other. Foreign re- lations of , - . . 111- Rome. mans still possessed the dominion enjoyed by their Rupture of -I-IT / p -r the alliance kings ; all the cities or the coast or Latmm, as we Latins. have already seen, were subjected to them as far as Theterri- ;__ torvonthe Terracma. Within twelve years, we cannot certainly right bank . of the Tiber say how much sooner, these were all become mdepen- is conquered . by the dent. This is easily intelligible, if we only take into Etruscans. J ITT account the loss to Rome or an able and absolute king, the natural weakness of an unsettled govern- ment, and the distractions produced by the king's attempts to recover his throne. The Latins may have held, as we are told of the Sabines 2 in this very time, that their dependent alliance with Rome had been concluded with king Tarquinius, and that as he was king no longer, and as his sons had been driven out with him, all covenants between Latium and Rome had become null and void. But it is possible also, if the chronology of the common story of these times can be at all depended on, that the Latin cities owed their independence to the Etrus- can conquest of Rome. For that war, which has been given in its poetical version as the war with Porsenna, was really a great outbreak of the Etrus- can power upon the nations southward of Etruria, in the very front of whom lay the Romans. In the very next year after the expulsion of the king, ac- cording to the common story, and certainly at some 2 Dionysius, V. 40. ROME AFTER THE END OF THE MONARCHY, ETC. 127 time within the period with which we are now con- CHAP. VIII. cerned, the Etruscans fell upon Rome. The result ' of the war is, indeed, as strangely disguised in the poetical story as Charlemagne's invasion of Spain is in the romances. Rome was completely con- quered; all the territory which the kings had won on the right bank of the Tiber was now lost 3 . Rome itself was surrendered to the Etruscan con- queror 4 ; his sovereignty was fully acknowledged 5 , the Romans gave up their arms, and recovered their city and territory on condition of renouncing the use of iron 6 except for implements of agriculture. But this bondage did not last long, the Etruscan power was broken by a great defeat sustained before Aricia ; for after the fall of Rome the conquerors attacked Latium, and while besieging Aricia, the 3 This is confessed in the poet- Livy, I. 38. ical story : only it is added that 8 The senate, says Diony- Porsenna, out of admiration for sius, V. 34, voted him an ivory the Romans, gave the conquered throne, a sceptre, a golden crown, land back again to them after the and triumphal robe. These very war. But Niebuhr has well ob- same honours had been voted, served, that the Roman local tribes, according to the same writer, to which were thirty in number in the Roman king Tarquinius Pris- the days of Ser. Tullius, appear cus by the Etruscans, as an ac- reduced to twenty in the earliest knowledgment of his supremacy, mention of them after the expul- III. 62. sion of Tarquinius ; and it appears 6 Pliny, XXXIV. 14. In foadere from the account of the Veientian quod expulsis regibus populo Ro- warof 271 that the Roman terri- mano dedit Porsenna, nominatim tory could not then have extended comprehensum invenimus, ne fer- much beyond the hill Janiculum. ro nisi in agriculture, uterentur. 4 Tacitus, Histor. III. 72. Se- Compare 1 Samuel xiii. 19, 20. dem Jovis optimi maximi, quam These passages from Tacitus and non Porsenna dedita urbe, neque Pliny were first noticed by Beau- Galli capta, temerare potuissent. fort in his Essay on the Uncer- What "Deditio" meant may be tainty of the Early Roman His- seen by the form preserved by tory. 128 HISTORY OF ROME. CHAP, united force of the Latin cities, aided by the Greeks 7 ^_I!il_, of Cumse, succeeded in destroying their army, and in confining their power to their own side of the Tiber. Still, however, the Romans did not recover their territory on the right bank of that river, and the number of their tribes, as has been already no- ticed, was consequently lessened by one-third, being reduced from thirty to twenty. Relations of Thus within a short time after the banishment of Rome with the Sabines. the last king, the Romans lost all their territory on the Etruscan side of the Tiber, and all their dominion over Latium. A third people were their immediate neighbours on the north-east, the Sa- bines. The cities of the Sabines reached, says Varro, from Reate, to the distance of half a day's journey from Rome, that is, according to the varying estimate of a day's journey 8 , either seventy-five or an hundred stadia, about ten or twelve miles. But with the more distant Sabines of Reate, and the high valley of the Velinus, our history has yet no concern. The line of mountains which stretches from Tiber to the neighbourhood of Narnia was a natural division be- tween those Sabines who lived within it, and those who had settled without it, in the lower country nearer Rome. These last were the Sabines of Cures 9 , twenty-four miles from Rome, of Eretum, 7 Dionysius, V. 36, et VII. 2 fifty stadia, V. 53. 11. 9 Bunsen, " Antichi Stabili- 8 Herodotus reckons the day's menti Italici," in the " Annali journey in one place at two hun- dell' Institute di Corrispondenza dred stadia, IV. 801, and in Archeologica," Vol. VI. p. 133. another place at one hundred and ROME AFTER THE END OF THE MONARCHY, ETC. 1 29 five miles nearer to it, of Nomentum, about the same distance, of Collatia and Regillus, southward of the Anio, and in the midst of Latium ; and at a more ancient period, these same Sabines possessed Crustu- merium, Csenina, Antemnse, and as we have seen, two of the very hills which afterwards made up the city of Rome. But living so near to or even in the midst of the Latins, these more lowland Sabines had become in some degree Latinized, and some of their cities partook in the worship of Diana on the Aven- tine 10 together with the Romans and the Latins, during the reign of the last king of Rome. Perhaps they also were his dependent allies, and, like the Latins, renounced their alliance with Rome imme- diately after his expulsion. At any rate, we read of a renewal of wars between them and the Romans four years after the beginning of the Commonwealth, and it is said, that at this time Attus Clausus u , a citizen of Regillus, as he strongly opposed the war, was banished by his countrymen, and went over to the Romans with so large a train of followers, that he was himself received immediately as a burgher, gave his name to a new tribe, which was formed out of those who went over with him, and obtained an assignment of lands beyond the Anio, between Fidense and Ficulea. But when we read of the lake Regillus as belonging to the territory of Tusculum 12 , and when we also find Nomentum in- 10 As appears from the story in 12 Livy, II. 19. "ad lacum Re- Livy, I. 45. gillum in agro Tusculano." 11 Livy, II. 16. Dionysius,V. 40. VOL. I. K 130 HISTORY OF ROME. CHAP, eluded amongst the thirty cities of the Latins, which v ' concluded the great alliance with Rome, in the con- sulship of Spurius Cassius, we are inclined to suspect that the lowland Sabines about this time were forced to join themselves some with the Romans and some with the Latins, being pressed by both on different quarters, when the alliance between the three nations was broken up. Thus Collatia, Re- gillus, and Momentum fell to the Latins ; and then it may well have happened that the Claudii and Postumii, with their followers, may have preferred the Roman franchise to the Latin, and thus removed themselves to Rome ; while if Niebuhr's conjecture be true, that the Crustuminian tribe as well as the Claudian was created at this time, we might sup- pose that Crustumeria, and other Sabine cities in its neighbourhood, whose very names have perished, united themselves rather with the Romans : certain it is that from this time forward we hear of no Sabine city nearer to Rome than Eretum, which as I have already said was nineteen miles distant from it. It is certain also that the first enlargement of the Roman territory, after its great diminution in the Etruscan war, took place towards the north-east, between the Tiber and the Anio ; and here were the lands of the only new tribes that were added to the Roman nation, for the space of more than one hun- dred and twenty years I3 after the establishment of the Commonwealth. 13 T 116 number of tribes con- Gauls : when four new ones were tmued to be twenty-one till three added. Livy VI 5 years after the invasion of the ROME AFTER THE END OF THE MONARCHY, ETC. 131 The chronology of this period is confessed by CHAP. Livy n to be one mass of confusion ; it was neither i v * Of the pre- areed when the pretended battle at the lake Regil- tended re- turns of the lus was fought, nor when the first dictator was census during this created ; and accordingly Dionysius sets both events P eriod - three years later than they are placed by Livy. But a far more surprising disorder is indicated by the returns of the census, if we may rely on them as authentic; for these make the number of Roman citizens between fifteen and sixteen years of age to have been one hundred and thirty thousand 15 , in the year following the expulsion of the Tarquinii ; to have risen to one hundred and fifty thousand seven hundred 16 at the end of the next ten years, and again five years later to have sunk to one hundred and ten thousand 17 . It should be added that these same returns gave eighty-four thousand seven hun- dred, as the number of citizens, at the first census of Servius Tullius; and for this amount, Dionysius quotes expressly the tables of the census. Now Niebuhr rejects the census of Servius Tullius as un- historical, but is disposed to admit the authenticity of the others. Yet surely if the censor's tables are to be believed in one case, they may be in the other ; a genuine record of the census of Servius Tullius might just as well have been preserved as that of Sp. Lucretius and P. Valerius Poplicola. And it 14 II. 21. Tanti errores impli- tantavetustatenonrerummodosed cant temporum, aliter apud alios etiam auctorum digerere possis. ordinatis magistratibus, ut nee Dionysius, V. 20. qui consules secundum quosdam, IG Dionysius, V. 75. nee quid quoque anno actum sit, in 17 Dionysius, V. 96. K2 132 HISTORY OF ROME. CHAP, is to be noted, that although Dionysius gives the v ' return of the census taken by the dictator T. Lar- tius, as one hundred and fifty thousand seven hun- dred, yet he makes Appius Claudius, five years after- wards, give the number at one hundred and thirty thousand 18 ; and then, although Appius quotes this number as applying to the actual state of things, yet the return of the census, at the end of that same year, gives only one hundred and ten thousand. I am inclined to suspect that the actual tables of the censors, before the invasion of the Gauls, perished in the destruction of the city ; and that they were afterwards restored from the annalists, and from the records of different families, as was the case with the Fasti Capitolini. If this were so, different annalists might give different numbers, as they also give the names of consuls differently ; and exaggeration might creep in here, as in the list of triumphs, and with much less difficulty. For although Niebuhr's opinion is no less probable than ingenious, that the returns of the census include the citizens of all those foreign states which enjoyed, reciprocally with Rome, each other's franchise, still the numbers in the period under review seem inconsistent, not only with the common arrangement of the events of these years, but with any probable arrangement that can be devised. For if the Latins and other foreigners are not included in the census of Poplicola, the number of one hundred and thirty thousand is incredibly 18 Dionysius, V. 6. ROME AFTER THE END OF THE MONARCHY, ETC. 133 lar^e ; if they are included, with what other states CHAP. * vin. can we conceive the interchange of citizenship to ' -, have been contracted in the ten following years, so as to have added twenty thousand names to the return made at the end of that period ? I am in- clined, therefore, to think that the second pretended census of the Commonwealth, taken by the dictator T. Lartius, which gives an amount of one hundred and fifty thousand seven hundred citizens within the military age, is a mere exaggeration of the an- nalist or poet, whoever he was, who recorded the acts of the first dictator. But the really important part of the history of Progress of the first years of the Commonwealth is the tracing, if amongst the 111 111 / i commons. possible, the gradual depression or the commons to that extreme point of misery which led to the insti- tution of the tribuneship. We have seen that, immediately after the expulsion of the king, the commons shared in the advantages of the revolution ; but within a few years we find them so oppressed and powerless, that their utmost hopes aspired, not to the assertion of political equality with the bur- ghers, but merely to the obtaining protection from personal injuries. The specific character of their degradation is stated its particu- lar charac- to have been this; that there prevailed 19 among ter, that they became in- them severe distress, amounting in many cases to voived in actual ruin ; that to relieve themselves from their 19 See the story of the old centurion, in Livv, II 23. 134 HISTORY OF ROME. CHAP, poverty, they were in the habit of borrowing money v_ !^!!_, of the burghers ; that, the distress continuing, they became generally insolvent ; and that as the law of debtor and creditor was exceedingly severe, they became liable in their persons to the cruelty of the burghers, were treated by them as slaves, con- fined as such in their workhouses, kept to task- work, and often beaten at the discretion of their taskmasters. In reading this statement, a multitude of questions suggest themselves. Explanations and discussions must occupy a large space in this part of our history, for when the poetical stories have been once given, there are no materials left for narrative or painting ; and general views of the state of a people, where our means of information are so scanty, are little suscep- tible of liveliness, and require at every step to be defended and developed. The perfect character of history in all its freshness and fulness is incompatible with imperfect knowledge ; no man can step boldly or gracefully while he is groping his way in the dark. The causes A population of free landowners naturally en- which led to ..., this state of gages the imagination ; but such a state of society debt. . . The phm- requires either an ample territory or an uninterrupted dering inva- sionsofthe state of peace, if it be dependent on agriculture neighbour- 1 ing nations, alone. The Roman territory might be marched through in a day; and after the overthrow of the powerful government of Tarquinius, which by the extent of its dominion kept war at a distance, the lands of the Roman commons were continually ROME AFTER THE END OF THE MONARCHY, ETC. 135 wasted by the incursions of their neighbours, and CHAP. were actually to a large extent torn away by the * v -' Etruscan conquest. The burghers suffered less, be- cause their resources were greater : the public undi- vided land, which they alone enjoyed, was of a very different extent from the little lots assigned to each commoner, and besides, as being chiefly left in pas- ture, it suffered much less from the incursions of an enemy ; a burgher's cattle might often be driven off in time to one of the neighbouring strongholds, while a commoner's corn and fruit-trees were totally destroyed. Again, if commerce were forbidden to a commoner, it certainly was not to a burgher ; and those whose trade with Sicily, Sardinia, and Africa, was sufficiently important to be made the subject of a special treaty, were not, like the commoners, wholly dependent on a favourable season, or on escaping the plundering incursions of the neighbour- ing people. Thus it is easy to conceive how on the one hand the commoner would be driven to borrow, and on the other how the burgher would be able to lend. The next step is also plain. Interest was as yet The high wholly arbitrary ; and where so many were anxious terest. to borrow, it was sure to be high. Thus again the commons became constantly more and more involved and distressed, while the burghers engrossed more and more all the wealth of the community. Such a state of things the law of the Israelites The severity of the law of had endeavoured by every means to prevent or to debtor and creditor mitigate. If a small proprietor found himself ruined 136 HISTORY OF ROME. CHAP, by a succession of unfavourable seasons, or by an in- . ' road of the Philistines or Midianites, and was obliged to borrow of his richer neighbour, the law absolutely forbade his creditor to take any interest at all. If he were obliged to pledge his person for payment, he was not to serve his creditor without hope, for at the end of seven years, at the farthest, he was re- stored to his freedom, and the whole of his debt cancelled. Or if he had pledged his land to his creditor, not only was the right secured to him and to his relations of redeeming it at any time, but even if not redeemed it was necessarily to return to him or to his heirs in the year of jubilee, that no Israelite might by any distress be degraded for ever from the rank of a freeman and a landowner. A far different fate awaited the plebeian landowner at Rome. When he found himself involved in a debt which he could not pay, his best resource was to sell himself to his creditor, on the condition that, unless the debt were previously discharged, the creditor, at the ex- piration of a stated term, should enter into pos- session of his purchase. This was called, in the language of the Roman law, the entering into a nexum , and the person who had thus conditionally sold himself was said to be " nexus." When the day came, the creditor claimed possession, and the magis- trate awarded it ; and the debtor, thus given over to !0 For this explanation of the I. p. 601, et seqq. Ed. 2. term " Nexus," see Niebuhr, 'Vol. ROME AFTER THE END OF THE MONARCHY, ETC. 137 his purchaser, addictus, passed with all that belonged CHAP. to him into his power ; and as the sons were consi- ' v dered their father's property, they also, unless pre- viously emancipated, were included in the sale, and went into slavery together with their father. Or if a man, resolved not by his own act to sa- crifice his own and his children's liberty, refused thus to sell himself, or, in the Roman language, to enter into a nexum, and determined to abide in his own person the consequences of his own debt, then he lisked a fate still more fearful. If within thirty days after the justice of the claim had been allowed, he was unable to discharge it, his creditor might arrest him, and bring him before the court ; if no one then offered to be his security, he was given over to his creditor, and kept by him in private custody, bound with a chain of fifteen pounds weight, and fed with a pound of corn daily. If he still could not, or would not, come to any terms with his creditor, he was thus confined during sixty days, and during this period- was brought before the court in the comitium, on three successive market-days, and the amount of his debt declared, in order to see whether any one w r ould yet come forward in his behalf. On the third market-day, if no friend appeared, he was either to be put to death, or sold as a slave into a foreign land beyond the Tiber; that is, into Etruria, where there was as yet no interchange of franchise with Rome, amidst a people of a different language. Or if there were several creditors, they might actually 138 HISTORY OF ROME. CHAP, hew his body in pieces, and whether a creditor cut off vnL ^ a greater or smaller piece than in proportion to his debt 21 , he incurred no penalty. Aulus Gellius, who wrote in the age of the Antonines, declares that he had never heard or read of a single instance in which this concluding pro- vision had been acted upon. But who was there to record the particular cruelties of the Roman burghers in the third century of Rome? and when we are told generally that they enforced the law against their debtors with merciless severity, can we doubt that there were individual monsters, like the Shylock and Front de Boeuf of fiction, or the Earl of Cassilis of real history, who would gratify their malice against an obnoxious or obstinate debtor, even to the extremest letter of the law ? It is more im- portant to observe that this horrible law was con- tinued in the twelve tables, for we cannot suppose it to have been introduced there for the first time ; that is to say, that it made part of a code sanc- tioned by the commons, when they were triumphant 21 See the Extracts from the " Si plus minusve secuerunt, se law of the XII. tables in A. Gellius, fraude esto " (" se " is the old form XX. 1. 45, etseqq. Some modern for "sine"). Besides, the last writers have imagined that the penalty, reserved for him who words "partes secanto," were to continued obstinate, was likely be understood of a division of to be atrocious in its severity, the debtor's property, and not of What do we think of the " peine his person. But Niebuhr well forte et dure " denounced by the observes, that the following pro- English law against a prisoner who vision alone refutes such a notion ; refused to plead ? a penalty not a provision giving to the creditor repealed till the middle of the last that very security in the infliction century, and quite as cruel as that of his cruelty which Shylock had of the law of the XII. tables, and in his bond omitted to insert, not less unjust. ROME AFTER THE END OF THE MONARCHY, ETC. 139 over their adversaries. This shows, that the extre- CHAP. mest cruelty against an insolvent debtor was not * ' repugnant, in all cases, to the general feeling of the commons themselves, and confirms the remark of Gellius, that the Romans had the greatest abhor- rence of breach of faith, or a failure in performing engagements, whether in private matters, or in public. It explains also the long patience of the commons under their distress, and, when at last it became too grievous to endure, their extraordinary moderation in remedying it. Severity against a careless or fraudu- lent debtor seemed to them perfectly just ; they only desired protection in cases of unavoidable misfortune or wanton cruelty, and this object appeared to be ful- filled by the institution of the tribuneship, for the tribune's power of protection enabled him to inter- pose in defence of the unfortunate, while he suffered the law to take its course against the obstinate and the dishonest. Such a state of things, however, naturally ac- The distress i i i { " counts for the political degradation or the commons, mons led to . . their weak- and the neglect of the constitution of Servms Tullius. css poiui- The Etruscan conquest had deprived the Romans of their arms : how amidst such general distress could the commons again provide themselves with the full arms of the phalanx; or how could they afford leisure for that frecment training and practice in warlike exercises, which were essential to the efficiency of the heavy-armed infantry ? It may be going too far to say that the tactic of the phalanx was never in use after the establishment of the 140 HISTORY OF ROME. CHAP. Commonwealth ; but it clearly never existed in any v_ L_L_/ perfection. It is quite manifest, that if the heavy- armed infantry had constituted the chief force of the nation, and if that infantry, according to the constitution of Servius Tullius, had consisted ex- clusively of the commons, the commons and not the burghers would soon have been the masters of Rome ; the comitia of the centuries would have drawn all power to itself, the comitia of curias would have been abolished as incompatible with the sovereignty of the true Roman people. The comitia of the tribes would have been wholly superfluous, for where could the commons have had greater weight than in an assembly where they formed exclusively every cen- tury except six? whereas the very contrary to all this actually happened ; the commons remained for more than a century excluded from the government ; the curiae retained all their power; the comitia of tribes were earnestly desired by the commons as the only assembly in which they were predominant ; and when, after many years, we can trace any details of the comitia of centuries, we find them in great measure assimilated to those of the tribes, and the peculiarity of their original constitution almost vanished. influence But the comitia of centuries were not an assemblv exercised by . . * the burghers m which the commons were all-powerful. We are through their clients, expressly told 22 that the burghers' clients voted in on thecomi- tia of centu- these centuries ; and these were probably become a nes. 52 Livy, II. 64. Irata plebs in- luit. Per patres, clientesque pa- teresse consularibus coinitiis no- trum consoles creati. ROME AFTER THE END OF THE MONARCHY, ETC. 141 more wealthy and a more numerous body, in pro- CHAP. portion as the commons became more and more dis- v >/ tressed and miserable. If a third part of the commons had lost their lands by the event of the Etruscan war, if a large proportion of the rest were so involved in debts that their property was scarcely more than nominally their own, w T e may feel quite sure that there would be many who would voluntarily become clients, in order to escape from their actual misery. What they lost indeed by so doing, was but little in comparison of what they gained ; they gave up their order, they ceased to belong to a tribe, and became personally dependent on their patron ; but on the other hand, they might follow any retail trade or manufacture ; they retained their votes in the comitia of centuries, and were saved by the protection of their patron from all the sufferings which were the lot of the insolvent commoner. For as the patron owed his client protection, he was accounted infamous if he allowed him to be reduced to beggary; and thus we read of patrons granting lands to their clients, which although held by them only at will, were yet under present circumstances a far more enviable possession than the freeholds of the com- mons. And whilst the clients had thus become more numerous, so they would also, from the same causes, become more wealthy, and a greater number of them would thus be enrolled in the higher classes, whilst the commons on the other hand were continually sinking to the lower. Yet amidst the general distress of the commons, 142 HISTORY OF ROME. CHAP, we meet with an extraordinary statement in one of VIII. ^ /-; ' the speeches 23 in Dionysius, that more than four Separation * of the richer hundred persons had been raised in one year from commons from the . the infantry to the cavalry service, on account of mass of their order. their wealth. This, strange as it seems at first, is probable and full of instruction. When money bore so high a rate of interest, capital was sure to increase itself rapidly, and in a time of distress, whilst many become poorer, there are always some also who from that very circumstance become richer. The rich commons were thus likely to increase their for- tunes, whilst the poorer members of their order were losing every thing. It was then the interest of the burghers to separate these from the mass of the commons, and to place them in a class which already seems to have acquired its character of a moneyed and commercial interest; a class which resigned the troubles and the honours of political contests for the pursuit and safe enjoyment of riches. Fur- ther, the removal of the richest commoners from the infantry service rendered the organization of the phalanx more and more impracticable, and thus pre- served to the burghers, whether serving as cavalry or heavy-armed infantry, their old superiority ; for that the burghers in these times did sometimes serve on foot 24 , although generally they fought on horseback, is proved not only by the story of L. Tarquitius, 2a That of M. Valerius on re- the cavalry, when they had left signing his dictatorship in the their horses and fought on foot, year 260. See Dionysius, VI. 43 are given by Dionysius, VI. 33. 45 - and VIII. 67, and by Livy, II. 65. i4 Instances of battles won by III. 62. IV. 38. ROME AFTER THE END OF THE MONARCHY, ETC. 143 whose poverty it is said had forced him to do so, but CHAP. VIII. by the legend of the valiant deeds of Caius Marcius, v v ' and of the three hundred Fabii who established them- selves on the Cremera. It is probable that, when occasion required it, they were the principes in rich armour who fought in the van of the infantry, al- though in ordinary circumstances they fought on horseback ; and as the infantry of the neighbouring nations was not better organized than their own, the horsemen in these early times are constantly described as deciding the issue of a battle. Thus the monarchy was exchanged for an exclu- The govem- sive aristocracy, in which the burghers or patricians comes an possessed the whole dominion of the state. For mixed as was the influence in the assembly of the centuries, and although the burghers through their clients exercised no small control over it, still they did not think it safe to entrust it with much power. In the election of consuls, the centuries could only choose out of a number of patrician or burgher can- didates; and even after this election it remained for the burghers in their great council in the curiae to ratify it or to annul it, by conferring upon, or re- fusing to the persons so elected " the Imperium," in other words, that sovereign power which belonged to the consuls as the successors of the kings, and which, except so far as it was limited within the walls of the city, and a circle of one mile without them, by the right of appeal, was absolute over life and death. As for any legislative power, in this period of the 144 HISTORY OF ROME. CHAP. Commonwealth, the consuls were their own law. No 1 * ' doubt the burghers had their customs, which in all great points the consuls would duly observe, because otherwise on the. expiration of their office they would be liable to arraignment before the curias, and to such punishment as that sovereign assembly might please to inflict ; but the commons had no such security, and the uncertainty of the consuls' judgments was the particular grievance which afterwards led to the formation of the code of the twelve tables. A - u - c - 253. \Ve are told however that within ten years of the -\ . * . 4yy. institution fj rs t institution of the consuls, the burghers found it of the dic- tatorship, necessary to create a single magistrate with powers still more absolute, who was to exercise the full sove- reignty of a king, and even without that single check to which the kings of Rome had been sub- jected. The Master of the people ", that is, of the burghers, or, as he was otherwise called, the Dictator, was appointed, it is true, for six months only; and therefore liable, like the consuls, to be arraigned, after the expiration of his office, for any acts of tyranny which he might have committed during its continu- ance. But whilst he retained his office he was as absolute within the walls of the city, as the consuls were without them; neither commoners nor burghers had any right to appeal from his sentence, although the latter had enjoyed this protection in the times of the Monarchy. This last circumstance seems to prove 25 " Magister populi." SeeVar- ler, et Festus in "optima lex." ro de Ling. Lat. V. 82. Ed. Mill- ROME AFTER THE END OF THE MONARCHY, ETC. 145 that the original appointment of the dictator was a CHAP. measure of precaution against a party amongst the v -, burghers themselves, rather than against the com- mons ; and gives a probability to that tradition :6 which Livy slighted, namely, that the consuls, who were for the first time superseded by " the Master of the burghers," were inclined to favour the return of the exiled king. It is not likely that they were the only Romans so disposed : and if a strong minority amongst the burghers themselves, and probably a large portion of the commons, were known to favour the restoration of the old government, it is very in- telligible that the majority of the burghers should have resolved to strengthen the actual government, and to appoint an officer who might summarily punish all conspirators of whatever rank, whether belonging to the commons or to the burghers. If the consuls were superseded by the dictator be- cause they could not be relied upon, we may be quite sure that the appointment was not left to their free choice 27 . One of the consuls received the name of the person to be declared dictator from the senate ; he then declared him dictator, and he was confirmed and received the imperium by a vote of the great council of the curiae. The dictator must previously have held the highest magistracy in the state 28 , that is, he must have been prsetor, the old title of the 26 Ex factions Tarquinia essent Vol. I. p. 591, et seqq. (consules), id quoque enim tradi- 28 "Consulares legere." Livy, tur, parum creditum sit. Livy, II. 18. This in the language of II. 81. the time would have been "prse- - 1 See on this point Niebuhr, torios legere." VOL. I. L 146 HISTORY OF ROME. consuls. Thus afterwards, when the powers of the original praetors were divided between the consuls and praetors of the later constitution, any man who had been praetor was eligible to the dictatorship, no less than one who had been consul. The Master Together with the Master of the burghers, or die- knights or tator, there was always appointed the Master of the horsemen. . i n* knights or horsemen. In later times this omcer was always named by the dictator himself, but at first it seems as if both alike were chosen by the senate. The Master of the knights was subject, like every other citizen, to the Master of the burghers ; but his own authority was equally absolute within his own jurisdiction, that is, over the knights and the rest of the commons. Lydus expressly says that from his sentence there was no appeal ; Varro says that his power was supreme 29 over the knights and over the accensi; but who are meant by this last term it is difficult to determine. Secession of Fifteen years after the expulsion of Tarquinius, the the commons, driven to despair by their distress, and Sacred Hill, ' . . and first ap- exposed without protection to the capricious cruelty of the burghers, resolved to endure their degraded state no longer. The particulars of this second re- volution are as uncertain as those of the overthrow of the Monarchy ; but thus much is certain, and is remarkable, that the commons sought safety, not victory; they desired to escape from Rome, not to govern it. It may be true that the commons who 29 "Magister equitum, quod et accensos." Varro, de L. L , V. Bumma potestas hujus in equites 82. Ed. Miiller. ROME AFTER THE END OF THE MONARCHY, ETC. 147 were left in Rome gathered together on the Aven- tine, the quarter appropriated to their order, and occupied the hill as a fortress ; but it is universally agreed that the most efficient part of their body, who were at that time in the field as soldiers, deserted their generals, and marched off to an hill 3I beyond the Anio ; that is, to a spot beyond the limits of the Ager Romanus, the proper territory of the burghers, but within the district which had been assigned to one of the newly-created tribes of the commons, the Crustuminian 32 . Here they established themselves, and here they proposed to found a new city of their own, to which they would have gathered their fami- lies, and the rest of their order who were left behind in Rome, and have given up their old city to its original possessors, the burghers, and their clients. But the burghers were as unwilling to lose the ser- vices of the commons, as the Egyptians in the like case to let the Israelites go, and they endeavoured by every means to persuade them to return. To show how little the commons thought of gaining political power, we have only to notice their demands. They required ;3 a general cancelling of the obligations of insolvent debtors, and the release of all those whose persons, in default of payment, had been assigned over i;o the power of their creditors : and further they 30 " Piso auctor est in Aven- est." Livy, II. 32. tinum secessionem factam." Livy, 32 Hence Varro calls it "seces- 11.32. So also Cicero, de Republi- sio Crustumerina," de L. L, V. ca, II. 33, and Sallust, Fragm. 81. Ed. Muller. Histor. I. 2. ffl Dionysius, VI. 8389. 31 " Trans Anienem aranem L2 148 HISTORY OF ROME. CHAP, insisted on having two 34 of their own body acknow- VIII / > ledged by the burghers as their protectors ; and to make this protection effectual, the persons of those who afforded it were to be as inviolable as those of the heralds, the sacred messengers of the gods ; who- soever harmed them was to be held accursed, and might be slain by any one with impunity. To these terms the burghers agreed ; a solemn treaty was con- cluded between them and the commons, as between two distinct nations ; and the burghers swore for themselves, and for their posterity, that they would hold inviolable the persons of two officers, to be chosen by the centuries on the field of Mars, whose business it should be to extend full protection to any commoner against a sentence of the consul ; that is to say, who might rescue any debtor from the power of his creditor, if they conceived it to be capriciously 34 "Two" is the number given ditions of these times. Possibly, by Piso, (Livy, II. 58.) and by however, the number really was Cicero, Fragm. pro Cornelio, 23. altered backwards and forwards; Ed. Nobb., et de Republica, II. 34. and it may have been raised to ten "Two," according to Livy and in the year 261, when Sp. Cassius Dionysius, were originally created, was consul, and afterwards reduced and then three more were added to its original number, when his to the number immediately. Ac- popular measures were repealed cording to Piso, there were only or set aside by the opposite party. two for the first twenty-three With regard to the curiae, I agree years, and by the Publilian law with Niebuhr, that their share in they became five. Fourteen years the appointment of the tribunes after this, in 297, the number, ac- must have been rather a confirm- cording to Livy and Dionysius, ation or rejection of the choice of was raised to ten. (Livy, III. 30. the centuries, than an original Dionys. X. 30.) But Cicero, in election. This the curiae would his speech for the tribune Come- claim at every election made by the lius, says that ten were chosen in centuries ; and it was the object of the very next year after the first the Publilian law to get rid of this institution of the office, and cho- claim, amongst other advantages, sen by the comitia curiata. So by transferring the appointment great are the varieties in the tra- to the comitia of the tribes. ROME AFTER THE END OF THE MONARCHY, ETC. 149 or cruelly exerted. The two officers thus chosen CHAP. VIII. retained the name which the chief officers of the v v commons had borne before, they were called Tribuni, or tribe masters; but instead of being merely the officers of one particular tribe, and exercising an authority only over the members of their own order, they were named tribunes of the commons at large, and their power, as protectors in stopping any exer- cise of oppression towards their own body, extended over the burghers, and was by them solemnly ac- knowledged. The number of the tribunes was pro- bably suggested by that of the consuls ;5 ; there were to be two chief officers of the commons as there were of the burghers. When these conditions had been formally agreed to, the commons returned to Rome. The spot on which this great deliverance had been achieved be- came to the Romans what Runnymede is to English- men : the top of the hill 3G was left for ever un- enclosed and consecrated, and an altar was built on it, and sacrifices offered to Jupiter, who strikes men with terror and again delivers them from their fear ; because the commons had fled thither in fear, and were now returning in safety. So the hill was known for ever by the name of the Sacred Hill. Thus the dissolution of the Roman nation was prevented: the commons had gained protection; 35 Or, as Niebuhr supposes, by But the odd number, twenty-one, the number of tribes, at this time may seem to make against this reduced to twenty-one, so that supposition, each decury of tribes should 36 Dionysius, VI. 90. have one tribune of its own. 150 HISTORY OF ROME. CHAP, their rights as an order were again and more fully *-^- J recognised ; their oppressions were abated ; better times came to relieve their distress, and they be- came gradually more and more fitted for a higher condition, to become citizens and burghers of Rome in the fullest sense, sharing equally with the old burghers in all the benefits and honours of their common country. CHAPTER IX. SPURIUS CASSIUS THE LEAGUE WITH THE LATINS AND HERNICANS THE AGRARIAN LAW. A.U.C. 261-269. " The noble Brutus Hath told you, Caesar was ambitious. If it were so, it was a grievous fault, And grievously hath Caesar answered it." Ot TrpooTaTdi TOW 8r)p.ov, ore rroXepiKol yevoivro, rvpavvidi TTUVTfS 8f TOVTO (&p(i)V V1TO TOll SlJ/LlOU TTKTTfvdfVTfS, Tj Se TTlCTTtS 1 T)V f) TrXovtriovs, ARISTOT. Politic. V. 5. BRUTUS and Poplicola were no doubt real characters, CHAP. yet fiction has been so busy with their actions, that * ^~ history cannot venture to admit them within her own proper domain. By a strange compensation of fortune, the first Roman whose greatness is really historical is the man whose deeds no poet sang, and whose memory the early annalists, repeating the lan- guage of the party who destroyed him, have branded with the charge of treason, and attempted tyranny. This was Spurius Cassius. Amidst the silence and the calumnies of his enemies, he is known as the author of three works to which Rome owed all her future greatness ; he concluded the league with the Latins in his second consulship, in his third he 152 HISTORY OF ROME. CHAP, concluded the league with the Hernicans, and pro- N ,_! . cured, although with the price of his own life, the enactment of the first agrarian law. League with I. We know that the Latins were in the first year the Latins. of the Commonwealth subject to Rome. We know that almost immediately afterwards they must have become independent ; and it is probable that they may have aided the Tarquinii in some of their at- tempts to effect their restoration. But the real details of this period cannot be discovered : this only is certain, that in the year of Rome 261, the Latin confederacy, consisting of the old national number of thirty cities, concluded a league with Rome on terms of perfect equality ; and the record of this treaty, which existed at Rome on a brazen pillar ' down to the time of Cicero, contained the name of Spurius Cassius, as the consul who concluded it, and took the oaths to the Latin deputies on behalf of the Romans. It may be that the Roman burghers de- sired to obtain the aid of the Latins against their own commons, and that the fear of this union led the commons at the Sacred Hill to be content with the smallest possible concessions from their adver- saries ; but there was another cause for the alliance, no less natural, in the common danger which threat- ened both Rome and Latium from the growing power of their neighbours on the south, the Oscan, or Ausonian, nations of the ^Equians and the Vol- scians. 1 Cicero pro Balbo, 23. Livy, II. 33. SPURIUS CASSIUS LEAGUE WITH THE LATINS, ETC. 153 The thirty cities which at this time formed the CHAP. TX Latin state, and concluded the league with Rome, - .J ^ 2 A J A T3 Ml T> 1. A.U.C. 261. were these * : Ardea, Ancia, Bovillae, Bubentum, The thirty Corniculum, Carventum, Circeii, Corioli, Corbio, tium. con- f-i -n -n f^ i . T T ditions of Cora, .bortuna or Jboretn, Gabn, Laurentum, Lanu- the league. vium, Lavinium, Lavici, Nomentum, Norba, Prae- neste, Peclum, Querquetulum, Satricum, Scaptia, Setia, Tellena, Tibur, Tusculum, Toleria, Tricrinum, Velitras. The situation of several of these places is unknown ; still the list clearly shows to how short a distance from the Tiber the Roman territory at this time extended, and how little was retained of the great dominion enjoyed by the last kings of Rome. Between this Latin confederacy and the Romans there was concluded a perpetual league 3 : " There shall be peace between them so long as the heaven shall keep its place above the earth, and the earth its place below the heaven ; they shall neither bring nor cause to be brought any war against each other, nor give to each other's enemies a passage through their land ; they shall aid each other when attacked with all their might, and all spoils and plunder won by their joint arms shall be shared equally between them. Private causes shall be decided within ten days, in the courts of that city where the business which gave occasion to the dispute may have taken place." Further it was agreed, that the command 2 Dionysius, V. 61. I have fol- buhr's corrections, Vol. II. p. 19. lowed the readings of the Vatican 2nd Ed. MS. given in the various readings 3 Dionysius, VI. 95. in Reiske's Edition, with Nie- 154 HISTORY OF ROME. CHAP, of the Roman and Latin armies, on their joint expe- IX ^ i ditions, should one year 4 be given to the Roman general, and another to the Latin : and to this league nothing was to be added, and nothing taken away, without the mutual consent of the Romans and the confederate cities of the Latins. A.u.c.268. II. Seven years afterwards the same Spurius Cas- sius, in his third consulship 5 , concluded a similar league with the cities of the Hernicans. The Her- nicans were a Sabine, not a Latin people, and their League with the Hernicans. 4 Cincius de Consulum Potestate, quoted by Festus in " Praetor ad Portam." The whole passage is remarkable. " Cincius ait, Alba- nos rerum potitos usque ad Tullum regem : Alba deinde diruta usque ad P. Decium Murem cos. popu- los Latinos ad caput Ferentina?, quod est sub Monte Albano, con- sulere solitos, et imperium com- innni consilio administrare. Itaque quo anno Romanes imperatores ad exercitum mittere oporteret jussu nominis Latini, complures nos- tros in Capitolio a sole oriente auspiciis operam dare solitos. Ubi aves addixissent, mill tern ilium qui a communi Latio missus esset, ilium quern aves addixerant prae- torem salutare solitum, qui earn provinciam obtineret praetoris no- mine." Cincius lived in the time of the second Punic war, and his works on various points of Roman law and antiquities were of high value. His statement, which bears on the face of it a character of authenticity, is quite in agree- ment with what Dionysius re- ports of the treaty itself, and only gives an additional proof of the systematic falsehood of the Roman annals in their accounts of the relations of Rome with fo- reigners. It is true that the words of Cincius, " quo anno," do not expressly assert that the command was held by a Roman every other year ; and it may be that after the Hernicans joined the alliance, the Romans had the command only once in three years. But as the Latin states were considered as forming one people, and the Ro- mans another, it is most likely that so long as the alliance sub- sisted between these two parties only, the command shifted from the one to the other year by year. 5 Dionysius, VIII. 69- TasTrpbs "EpviKas (^TjveyKfv 6p.o\oyias' avrat 8" rjcrav avriypafpoi T>V irpos Aari- vovs ytvopevcav. Amongst other clauses therefore of the treaty was one which secured to the Herni- cans their equal share of all lands conquered by the confederates ; namely one third part. This is disfigured by the annalist, whom Livy copied, in a most extraordi- nary manner ; he represented the Hernicans as being deprived by the treaty of two thirds of their own land. " Cum Hernicis foedus ictum, agri partes duae ademtae." Livy, II. 41. LEAGUE WITH THE HERNICANS. 155 country lay chiefly in that high valley which breaks CHAP. the line of the Apennines at Prseneste, and running ' ^ ' towards the south-east, falls at last into the valley of the Liris. The number of their cities was probably sixteen ; but with the exception of Anagnia, Verulae, Alatrium, and Ferentinum, the names of all are un- known to us. They, like the Latins, had been the dependent allies of Rome under the last Tarquinius, they too had broken off this connexion after the establishment of the Commonwealth, and now re- newed it on more equal terms for mutual protection against the ^Equians and Volscians. The situation of their country indeed rendered their condition one of peculiar danger ; it lay interposed in the very midst of the country of these enemies, having the ^Equians on the north, and the Volscians on the south, and communicating with the Latin cities and with Rome only by the opening in the Apennines already noticed under the citadel of Prseneste. On the other hand, the Romans were glad to obtain the willing aid of a brave and numerous people, whose position enabled them to threaten the rear of the Volscians, so soon as they should break out from their mountains upon the plain of Latium or the hills of Alba. Thus by these two treaties with the Latins and importance Hernicans, Spurius Cassius had, so far as was pos- treaties. sible, repaired the losses occasioned to the Roman power by the expulsion of Tarquinius, and had re- organized that confederacy to which under her last kings Rome had been indebted for her greatness. 156 HISTORY OF ROME. CHAP. The wound was healed at the very critical moment, IX v ^ before the storm of the great Volscian invasions burst upon Latium. It happened of necessity that the Latins, from their position, bore the first brunt of these attacks ; Rome could only be reached when they were conquered : whereas, had it not been for the treaty concluded by Spurius Cassius, the Vol- scians, on their first appearance in Latium, might have been joined by the Latins; or the surviving cities of the confederacy, after the conquest of some of their number, might have taken refuge under the protection of the conquerors. Sp. Cassius But in restoring the league with the Latins and agrarian law. Hernicans, Spurius Cassius had only adopted a part of the system of the Roman kings. Another, and a far more difficult part, yet remained ; to strengthen the state within ; to increase the number of those who, as citizens, claimed their share of the public land, and out of this public land to relieve the poverty of those who united the two inconsistent characters of citizenship and beggary. Spurius Cassius proposed, what tradition ascribed to almost every one of the kings as amongst his noblest acts, an agrarian law. But he was not a king; and it is but too often a thankless act in the eyes of an aristocracy, when one of their own members endeavours to benefit and to raise the condition of those who are not of his own order. The true If, amongst Niebuhr's countless services to Roman character of , . . the agrarian history, any single one may claim our gratitude be- laws was first jr. explained by vond the rest, it is his explanation of the true nature Niebuhr. and character of the agrarian laws. Twenty-four ancient com- monweaiths, and its occu- THE AGRARIAN LAW. 157 years have not yet elapsed since he first published it, CHAP. but it has already overthrown the deeply-rooted false ^ impressions which prevailed universally on the sub- ject ; and its truth, like Newton's discoveries in na- tural science, is not now to be proved, but to be taken as the very corner-stone of all our researches into the internal state of the Roman people. I am now to copy so much of it as may be necessary to the right understanding of the views and merits of Spurius Cassius. It seems to have been a notion generally enter- of the public . . 111 / or yias ratification; and this "people" KOI TTJV dvappiTn^op.fvr]v fK rS>v Tvevrj- must have been the burghers in rmv (TTCKTIV OVK fiacrf Trepairepco their curiae, and by its being irpot\6tlv, VIII. 76, are taken from stated that the bringing the mea- some Roman annalist, who by the sure before the people put an words "ad populum latum" meant end to the agitation, it must the old populus, the assembly surely be conceived that the mea- of the burghers in their curise. sure was not rejected but passed. At any rate, the words els TOV For the words eo-(pfpeiv els TOV 8jjfMov flaevfxdev seem to imply 8fjp.ov as signifying " to submit a more than the mere communi- measure to the people for their eating to the people the know- confirmation of it," it can hardly ledge of a decree of the senate, be necessary to quote instances, They must apparently signify that TOVS gvyypa torius. Volero, as having been already tribune for two years together, and having been less prominent in the final struggle, may naturally have been passed over; but Lsetorius, like Sextius at a later period, would surely have been the first choice of the com- 26 Dionysius, IX. 49. 27 Livy, II. 58. He borrows the names from the annals of Piso. THE PUBLILIAN LAW. 179 mons, when they came to exercise a power which they owed mainly to his exertions. Was it then that his own words had been prophetic ; that he had in fact given up his life in the forum on the day when he brought forward the law ; that the blows of Appius' burghers were as deadly as those of Kseso Quinctius, or of the murderers of Genucius, and that Lsetorius was not only the founder of the greatness of his order, but its martyr also ? Thus after a period of extreme depression and danger, the commons had again begun to advance, and the Publilian Law, going beyond any former charter, was a sure warrant for a more complete enfranchisement yet to come. The commons could now elect their tribunes freely, and they had formally obtained the right of discussing all national questions in their own assembly. Thus their power spread itself out on every side, and tried its strength, against that time when from being independent, it aspired to become sovereign, and swallowed up in itself all the powers of the rest of the community. N2 CHAPTER XL WARS WITH THE ^IQUIANS AND VOLSCIANS LEGENDS CONNECTED WITH THESE WARS STORIES OF CORIO- LANUS, AND OF CINCINNATUS. " Pandite nunc Helicona Dese, cantusque movete : Qui bello exciti reges; quae quemque secutse Complerint campos acies ; quibus Itala jam turn Floruerit terra alma viris, quibus arserit armis." VIRGIL, JEn. VII. 641. CHAP. NOTHING conveys a juster notion of the greatness of v -- ' Roman history than those chapters in Gibbon's work, Introduc- J r tiontotbe i n which he brings before us the state of the east foreign his- tory of and of the north, of Persia and of Germany, and is Rome. led unavoidably to write an universal history, be- cause all nations were mixed up with the greatness and the decline of Rome. This indeed is the peculiar magnificence of our subject, that the history of Rome must be in some sort the history of the world ; no nation, no language, no country of the ancient world, can altogether escape our researches, if we follow on steadily the progress of the Roman dominion till it reached its greatest extent. On this vast field we are now beginning to enter ; our view must be car- WARS WITH THE ^EQUIANS AND VOLSCIANS. 181 ried a little beyond the valley of the Tiber, and the CHAP. plain of the Campagna ; we must go as far as the v ^ ' mountains which divide Latium from Campania, which look down upon the level of the Pontine marshes, and even command the island summits of the Alban hills : we must cross the Tiber, and enter upon a people of foreign extraction and language, a mighty people, whose southern cities were almost within sight of Rome, while their most northern settlements were planted beyond the Apennines, and, from the great plain of the Eridanus, looked up to that enormous Alpine barrier which divided them from the unknown wildernesses watered by the Ister and his thousand tributary rivers. In the days of Thucydides, the Greek city of TheOpi- * . . can8 or Cuma ! is described as situated in the land of the Ausonians, and the two Opicans. The Opicans, Oscans, or Ausonians, for the Opican na- tions, the three names all express the same people, occupied -ffiqmans and Vol- all the country between CEnotria and Tyrrhenia, that is to say, between the Silarus and the Tiber; but the sea-coast of this district was full of towns belonging to people of other nations, such as the Greek cities of Cuma and Neapolis, and those be- longing to the Tyrrhenian Pelasgians, such as Tarra- cina, Circeii, Antium, and Ardea. The Opicans were an inland people, and it was only by conquest that they at last came down to the sea-coast, and established themselves in some of the Tyrrhenian towns. They had various subdivisions ; but the two 1 Thucyd. VI. 4. 182 HISTORY OF ROME. nations of them with whom the Romans had most to do, and whose encroachments on Latium we are now to notice, are known to us under the name of the JEquians and Volscians. It is absolutely impossible to offer any thing like a connected history of the Volscian and J^quian wars with Rome during the first half century from the be- ginning of the Commonwealth. But in order to give some clearness to the following sketch, I must first describe the position of the two nations, and class their contests with Rome, whether carried on singly or jointly, under the names respectively of the ^Equian and Volscian wars, according to the quarter which was the principal field of action. Their The Volscians, when they first appear in Roman geographical position, history, are found partly settled on the line of high- lands overlooking the plain of Latium, from near Praeneste to Tarracina, and partly at the foot of the hills in the plain itself. It has been already noticed, that just to the south of Prseneste a remarkable break occurs in this mountain wall, so that only its mere base has been left standing, a tract of ground 2 barely of sufficient elevation to turn the waters in different directions, and to separate the source of the Trerus, which feeds the Liris, from the streams of the Cam- 2 Taking a parallel case from this point, overlooking the lias English geography, the gap in the plain of Warwickshire, may repre- oolitic limestone chain of hills sent "respectively the countries of which occurs in Warwickshire, the ^Equians and Volscians; between Farnborough and Edge whilst Banbury and the valley of Hill, may be compared to the gap the Cherwell answer to the coun- at Prseneste; the line of hills try of the Hernicans. northward and southward from WARS WITH THE ^QUIANS AND VOLSCIANS. 183 pagna of Rome. This breach or gap in the mountains CHAP. forms the head of the country of the Hernicans, who ^ t ,_ occupied the higher part of the valley of the Trerus, and the hills on its left bank downward as far as its confluence with the Liris. But at Prseneste the mountain wall rises again to its full height, and con- tinues stretching to the northward in an unbroken line, till it is again interrupted at Tibur or Tivoli by the deep valley of the Anio. Thus from the Anio to the sea at Tarracina, the line of hills is interrupted only at a single point, immediately to the south of Prseneste, and is by this breach divided into two parts of unequal length, the shorter one extending from Tibur to Praeneste, the longer one reaching from the point where the hills again rise opposite to Prseneste as far as Tarracina and the sea. Of this mountain wall the longer portion was held by the Volscians, the shorter by the JEquians. But it is not to be understood that the whole of Scat of the wars this highland country was possessed by these two with the J J jEquians; Opican nations. Latin towns were scattered along the edge of it overlooking the plain of Latium, such as Tibur and Prseneste in the ^Equian portion of it, and in the Volscian, Ortona, Cora, Norba, and Setia. The ./Equians dwelt rather in the interior of the mountain country ; their oldest seats were in the heart of the Apennines, on the lake of Fucinus, from whence they had advanced towards the west, till they had reached the edge overhanging the plain. Nor is it possible to state at what time the several Latin cities of the Apennines were first conquered, 184 HISTORY OF ROME. CHAP, or how often they recovered their independence. vJ ' Tibur and Prseneste never fell into the hands of the their natural strength helping probably to secure them from the invaders. The jEquians seem rather to have directed their efforts in another di- rection against the Latin towns of the Alban hills, pouring out readily through the breach in the moun- tain line already noticed, and gaining thus an ad- vanced position from which to command the plain of Rome itself. with the The Volscian conquests, on the other hand, were Volscians. . , . , . _ , Volscian effected either in their own portion or the mountain conquests in ii- f* -n i Latium. line, or in the plain nearer the sea, or finally, on the southern and western parts of the cluster of the Alban hills, as the J^quians attacked their eastern and northern parts. Tarracina 3 appears to have fallen into their hands very soon after the overthrow of the Roman monarchy ; and Antium 4 was also an early conquest. In the year 261, Bovillse, Circeii, Corioli, Lavinium, Satricum, and Velitrse, were still Latin cities ; but all 5 these were conquered at one 3 It is mentioned as a Volscian the Roman league with the Latins town under the name of Anxur in was concluded, Livy, II. 33. the year 349. (Livy, IV. 59.) Its 5 The present text of Diony- capture by the Volscians is no sius has BoXar or BwXas, (VIII. where recorded ; but in the ear- 20.) Plutarch has Bo'XXa?, (Corio- liest Volscian wars, after the ex- lanus, 29) but it appears that pulsion of the Tarquins, the seat Bovilte and not Bola is meant, of war lies always on the Roman because the conquest of Bola is side of it. It seems therefore to , mentioned separately by both have fallen soon after the date of writers, and because Plutarch gives the treaty with Carthage, in which the distance of BdXXat from Rome it is spoken of as a Latin city. at one hundred stadia, which 4 It belonged to the Volscians suits Bovillaa, but is too little for in the year 261, the year in which Bola. The conquest of Circeii, WARS WITH THE ^IQUIANS AND VOLSCIANS. 185 time or other by the Volscians, so that at the period CHAP. of their greatest success they must have advanced v v within twelve miles of the gates of Rome. The legend of Coriolanus represents these towns, with the exception of Velitrse, as having been taken between the years 263 and 266, in the great invasion con- ducted jointly by Coriolanus and by Attius Tullius. But Niebuhr has given reasons for believing that these conquests were not made till some years later, and that they were effected not all at once, but in the course of several years. Be this as it may, it is certain that some of the towns thus taken, Satricum, for instance, Circeii, and Velitrse, remained for many years in possession of the Volscians. Corioli was destroyed, and is no more heard of in history, while Bovillae and Lavinium were in all probability soon recovered either by the Romans or by the Latins. Whilst the Volscians were thus tearing Latium to ^s q ui an . , , , TP, .,. ., conquests. pieces on one side, the /Lquians were assailing it with equal success on the other. Their conquests also are all assigned by the legend of Coriolanus to Corioli, Lavinium, and Satricum, there, known by the name of " La is noticed by Livy, II. 39- Veli- Lamina Volsca" or "Borgiana," tree was taken by the Romans is written in the Oscan language, from the Volscians in the year and contains the Oscan title ' Me- 260, but it must afterwards have dix." See Lanzi, Saggio di Lin- been lost again; for we find it in gua Etrusca, Vol. III. p. 616. I arms with the Volscians against believe Niebuhr is right in con- Rome, and afterwards with the sidering such pretended revolts of Latins ; and though this is spoken Roman colonies to have been pro- of as the revolt of a Roman colo- perly a revolt of the old inhabit- ny, as if the descendants of the ants, in which the Roman colo- colonists sent there after its first nists as a matter of course were conquest in 26:', had always con- expelled or massacred. See Vol. tinued in possession of it, yet II. p. 44, 45. Eng. Transl. the well-known inscription found 186 HISTORY OF EOME. CHAP, his famous invasion, when he is said to have taken XI v ^- ; Corbio 6 , Vitellia, Trebia, Lavici, and Pedum. All these places, with the exception of Trebia, stood either on the Alban hills, or close to them, and three of them, Corbio, Lavici, and Pedum, are amongst the thirty Latin cities which concluded the treaty with Spurius Cassius in the year 261. They were retained for many years 7 by their conquerors ; and thus Tibur and Prseneste were isolated from the rest of Latium, and the ^Equians had established themselves on the Alban hills above and around Tusculum, which re- mained the only unconquered Latin city in that quarter, and was so thrown more than ever into the arms of Rome. These con- Now, had all these conquests been indeed achieved quests were effected as early as the year 266, and within the space of one gradually, during a or two years, what could have prevented the ^Equians period of J several and Volscians from effecting the total conquest of years, at the "dose of the Rome, or what could their armies have been doing third cen- tury of in the years from 273 to 278, when the Romans Rome. J were struggling so hardly against the Veientians ? Or how comes it, as Niebuhr well observes, if the jEquians had taken Pedum, and Corbio, and Lavici, in 266, that their armies are mentioned as encamping on Algidus for the first time in the year 289 ; a spot which from that time forwards they continued to | Livy, II. 39. Latin confederacy again, when it 7 Lavici was conquered by the shook off the Volscian yoke ; it is Romans in 336. (Livy, IV. 47.) mentioned in the time of the great Corbio in 297. (Livy. III. 30.) No Latin war as taking an active part recapture of Pedum is mentioned ; on the Latin side, but the town probably joined the WARS WITH THE .EQUIANS AND VOLSCIANS. 187 occupy year after year till Rome regained the as- CHAP. cendancy ? It is much more probable that the first v v years of the war after 263 were marked by no de- cisive events ; that the league with the Hernicans in 268 opposed an additional obstacle to the progress of the Opican nations ; but that subsequently, the wars with the Veientians, and the domestic disputes which raged with more or less violence from the death of Spurius Cassius, to the passing of the Pub- lilian law, distracted the attention of the Romans, and enabled the ^Equians and Volscians to press with more effect upon the Latins and Hernicans. But Antium was wrested from the Volscians by the three confederate nations in 286, and the great period of the Roman disasters is to be placed in the ten years following that event ; unless we choose to separate the date of the Volscian conquests from those of the J^quians. We must then suppose that Corioli, Satricum, Lavinium, and the towns in that quarter, had been taken by the Volscians between 266 and 286, that some of these were afterwards re- covered, and that the Romans during the latter part of the period had been regaining their lost ground, till in 286 they became, in their turn, the assailants, and conquered Antium. Then the ^Equians united their arms more zealously with the Volscians ; the seat of the war was removed to the frontier of La- tium, bordering on the ^Equians, and then followed the invasion of that frontier, the establishment of the ^quians on Algidus, and the repeated ravages of the Roman territory between Tusculum and Rome. 188 HISTORY OF ROME. CHAP. The period between the year 286 and the end of * .^> the century, was marked by the visitations of pesti- That period was also lencc as well as by those of war. A short but most the visita- severe epidemic had raged in the year 282 8 ; it pestilence, broke out again in 288 9 , and then in 291 10 , when its ravages were most fearful. It carried off both the consuls, two out of the four augurs, the Curio Maximus, with a great number of other persons of all ages and conditions : and this sickness, like the plague of Athens, was aggravated by the inroads of the J^quians and Volscians, which had driven the country people to fly with their cattle into Rome, and thus crowded a large population into a narrow space with deficient accommodations, while the state of the atmosphere was in itself pestilential, even had it been met under circumstances the most favour- able. It is manifest that at this time the Romans were in possession of no fortified towns between Rome and the ^Equian frontier; when the Roman armies could not keep the field, the enemy might march without obstacle up to the very walls of Rome itself; and there was nothing for them to win except the plunder of the Roman territory, and the possession of the capital. And by Perhaps, too, these disastrous times were further internal dis- , , sensions, aggravated by another evil, which the Roman annals which drove were unwilling openly to avow. When matters mans m exile, who came to such a crisis that the commons occupied the 8 Dionysius, IX. 42. 10 Livy, III. 6, 7. Dionysius, 9 Livy, III. 2. Dionysius, IX. IX. 67. 60. scians. WARS WITH THE JEQUIANS AND VOLSCIANS. 189 Capitol in arms, as was the case immediately before CHAP. the passing of the Publilian law, when we read of dis- ' v ' joined the sensions so violent, that the consuls of three succes- armies of the ./Equians sive years were impeached by the tribunes, and a an . d Vo1 - tribune was on the other hand murdered by the aristocracy ; when again, at a somewhat later period, we read of the disputes about the Terentilian law, and hear of the banishment of Kseso Quinctius for his violences towards the commons on that occasion, we may suspect that the whole truth has not been revealed to us, and that the factions of Rome, like those of Greece, were attended by the banishment of a considerable number of the vanquished party, so that Roman exiles were often to be found in the neighbouring cities, as eager to return as the Tar- quinii had been formerly, and as little scrupulous as they of effecting that return through foreign aid. That this was actually the case, is shown by the surprise of the Capitol, in the year 294, when a body of men, consisting, as it is expressly said, of exiles and slaves n , and headed by Appius Herdonius, a 11 It is not indeed expressly ma tentaturum et concitaturum." said that the exiles were Roman Still even these words, especially exiles ; and Livy, who in his whole the expression " in patriam," in- narrative of the transaction says stead of " in patrias," are most nothing of Kseso, or of his con- naturally to be understood of nexion with the conspiracy, uses Roman exiles ; if they had been language which might be applica- all Sabines, or ^Equians, or Vol- ble to the case of exiles of other scians, the attempt would have countries. He makes Herdonius been made on the citadel of say (III. 15), " Se miserrimi cu- Cures, or Lavici, or Anxur; not jusque suscepisse causam, ut ex- on the Capitol at Rome. But ules injuria pulsos in patriam re- Dionysius' words (X. 14) admit duceret ; id malle populo Romano of no doubt. "Hv 8e avrov yvu>fj.rj auctore fieri : si ibi spes non sit, /nera TO Kparr^aai, rtav fTTiKaipordrtov Volscos et jEquos, et omnia extre- TOTTCOJ/ (of Rome, namely) rovs re 190 HISTORY OF ROME. CHAP. Sabine, made themselves masters of the citadel of *- ' Rome. There is, therefore, in all probability, a foundation in truth for the famous story of Corio- lanus, but it must be referred to a period much later than the year 263, the date assigned to it in the com- mon annals ; and the circumstances are so disguised that it is impossible to guess from what reality they have been corrupted. It would be a beautiful story, could we believe that Coriolanus joined the conquering Jquians and Volscians with a" body of Roman exiles ; that the victories of foreigners put it in his power to procure his own recall and that of his companions, but that overcome by the prayers of his mother, he refrained from doing such violence to the laws of his country; and contented with the con- quests of his protectors, he refused to turn them to his own personal benefit, and chose rather to live and die an exile than to owe his restoration to the elff8exfT(s, for so or chief magistrate of a single we must correct the reading Etruscan city, was appointed some- (pdXayya paxovvres, just as a little times chief over the whole con- below in the same passage we federacy, when any general war read (nrftpais, i. e. cohortibus, or broke out ; so the annual lucumo manipulis, instead of irfipals, may have been made lucumo for which Mai absurdly renders life in times of danger, if he were " cuspidibus." 214 HISTORY OF ROME. The war between the Romans and Veientians, which began in the year 271, lasted nine years. It * s difficult to say what portion of the events re- corded of it is deserving of credit ; nor would the details 10 at any rate be worth repeating now. But it seems to have been carried on with equal fortune on both sides, and to have been ended by a perfectly equal treaty. The Romans established themselves on the Cremera, within the Veientian territory, built a sort of town there, and after having maintained their post for some time, to the great annoyance of the enemy, they were at last surprised and their whole force slaughtered, and the post abandoned. Then the Veientians in their turn established them- selves on the hill Janiculum, within the Roman territory ; retaliated, by their plundering excursions across the Tiber, the damage which their own lands had sustained from the post on the Cremera; held their ground for more than a year, and then were in their turn defeated, and obliged to evacuate their conquest. Two years afterwards, in 280, a peace was concluded between the two nations, to last for forty years ; and as the Roman historians name no other stipulations, we may safely believe that the 10 The Roman accounts of the These were exactly the I war may be found in Livy, II. 42 \iara of the Greeks, when exe- 54, and in Dionysius, VIII. 81. cuted on a larger scale as rival 91. IX. 1 36. I imagine both cities, and not mere forts. I may the post on the Cremera and that perhaps be allowed to refer to my on the Janiculum to have been note on Thucydides, I. 142, where designed for permanent cities ; the the two kinds of eTrtre/xioyia are one probably being as near to distinguished. Veii as the other was to Rome. LEGEND OF THE FABII. 215 treaty 11 merely placed matters on the footing on CHAP. which they had been before the war ; the Romans ,-I > gave up all pretensions to the town which they had founded on the Cremera ; the Veientians equally re- signed their claim to the settlement which they had made on the hill Janiculum. But whatever may be thought of the history of STORY OF * J . . THE FABII. this war, it has been the subject of one memorable legend, the story of the self-devotion of the Fabii, and of their slaughter by the river Cremera. The truth of domestic events, no less than of foreign, has been probably disregarded by this legend ; and what seems a more real account of the origin of the set- tlement on the Cremera, has been given in a former chapter. The story itself, however, I shall now, ac- cording to my usual plan, proceed to offer in its own form. The Veientians dared not meet the Romans 12 in The Fabian ft i 11-11 i i house offers the open field, but they troubled them exceedingly to take the ... 111 i war with tn with their incursions to plunder the country. And Veientians i i TT-I i i IT i wholly upon on the other side, the JCquians and the Volscians itself, were making war upon the Romans year after year > and while one consul went to fight with the ^Equians 11 Niebuhr supposes that the restore out of generosity more septem pagi, which the Romans than thirty years before. Is there had lost in the war with Porsenna, any reason to believe that the were at this time recovered. But Romans advanced their frontier, if so, the annalists would surely on the right bank of the Tiber have boasted of the cessions of opposite Rome, beyond the hills territory made by the Veientians, which bound the valley of the even if they had been consistent river, previously to their conquest enough not to describe the coun- of Veil ? try recovered as the very same 12 Livy, II. 48. et seqq. which they had made Porsenna 216 HISTORY OF ROME. CHAP, and the other with the Volscians, there was no one "Y"i r > ,_ to stop the plunderings of the Veientians. So the men of the Fabian house consulted together, and when they were resolved what to do, they all went to the senate-house. And Kseso Fabius, who was consul for that year, went into the senate, and said, " We of the house of the Fabii take upon us to fight with the Veientians. We ask neither men nor money from the Commonwealth, but we will wage the war with our own bodies at our own cost." The senate heard him joyfully : and then he went home, and the other men of his house followed him ; and he told them to come to him the next day, each man in his full arms ; and so they departed. The Fabu The house of Kseso was on the Quirinal hill ; and establish themselves thither all the Fabii came to him the next day, as he on the river Cremera. had desired them ; and there they stood in array in the outer court of his house. Kaeso then put on his vest, such as the Roman generals were used to wear in battle, and came out to the men of his house, and led them forth on their way. As they went, a great crowd followed after them and blessed them, and prayed the gods for their prosperity. They were in all three hundred and six men, and they went down from the Quirinal hill, and passed along by the Capitol, and went out of the city by the gate Carmentalis, by the right hand passage of the gate. Then they came to the Tiber, and went over the bridge, and entered into the country of the Veien- tians, and pitched their camp by the river Cremera ; for there it was their purpose to dwell, and to make LEGEND OF THE FABII. 217 it a stronghold, from which they might lay waste CHAP. the lands of the Veientians, and carry off their cattle. * v - So they built their fortress by the river Cremera, and held it for more than a year ; and the Veientians were greatly distressed, for their cattle and all their goods became the spoil of the Fabians. But there was a certain day 13 on which the men The Veien- of the house of the Fabians were accustomed to offer ambush for them, and sacrifice and to keep festival together to the gods of wii them all, their race, in the seat of their fathers on the hill Quirinal. So when the day drew near, the Fabians set out from the river Cremera, three hundred and six men in all, and went towards Rome ; for they thought that as they were going to sacrifice to their gods, and as it was a holy time, and a time of peace, no enemy would set upon them. But the Veientians knew of their going, and laid an ambush for them on their -way, and followed them with a great army. So when the Fabians came to the place where the ambush was, behold the enemy attacked them on the right and on the left, and the army of the Veientians that followed them fell upon them from behind ; and they threw their darts and shot their arrows against the Fabians, without daring to come within reach of 13 This latter part of the story of the Fabians to the sacrifices of is one of the versions of it given their house on the Quirinal, was by Dionysius, which he rejects as a part of their traditional charac- improbable. Of course I am not ter : a similar story was told of maintaining its probability, but I C. Fabius Dcrso, who broke out agree with Niebuhr in thinking it from the Capitol while the Gauls a far more striking story than were besieging it, and made his that which Dionysius prefers to it, way to the Quirinal hill to per- and which has been adopted by form the appointed sacrifice of his Livy and by Ovid. The devotion house. 218 HISTORY OF ROME. CHAP, spear or sword, till they slew them every man. >~ Three hundred and six men of the house of the Fa- bians were there killed, and there was not a grown man of the house left alive : one boy only on ac- count of his youth had been left behind in Rome, and he lived and became a man, and preserved the race of the Fabians ; for it was the pleasure of the gods that great deeds should be done for the Romans by the house of the Fabians in after-times. CHAPTER XIII. INTERNAL HISTORY THE TERENTILIAN LAW AP- POINTMENT OF THE TEN HIGH COMMISSIONERS TO FRAME A CODE OF WRITTEN LAWS. A.U.C. 284-303. rols TroXXois / Xi/iwi/ ot> 7rXeoi/e/creI \LOVQV, dXXa nai ^vfj.7rai> d(f)f\ofj.fvr] e%(C a vp.a>v oi re 8vvdp.(voi KOI ol veoi irpodvpouvTat, dSuvara eV fieyaXr] noKfi KaratT^fiv. THUCYDIDES, VI. 39. Tfraprov tlbos oXiyap^ias, orav TTCUS dvrl jrarpoy flfrlrj, KOI ap^r) /iij 6 vofjios dXX' oi apxovTfs. Kai fcrrtv dvricrTpo