i. Alpine :i teHMBlNG'"' BY FRANCIS CRIBBLE :i£i£ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES "A very useful sp'ies of small manuals on subjects of common inieiest.'-SPCCTA TUR. c»e Cibrarp or Usefu! Stories. PRICE ONE SHILLING EACH. Pott 8vo, Cloth. Post Free, Is. 2d. "The more Science advances, the more it becomes concentrated in little books." — Leibnitz. VOLUMES ALREADY PUBLISHED. THE STORY OP THE STARS. By G. F. Chambers, F.R.A.S. 24 Illustrations. PRIMITIVE MAN. By Edward Clodd. 8S Illustrations. THE PLANTS. By Grant Allen. 49 Illustrations. !^^THE EARTH IN PAST AGES. By H. G. Sekley, F.R.S. / 40 Illustrations. THE SOLAR SYSTEM. By G. F. Chambers, F.R.A.S. 28 Illustrations. A PIECE OF COAL. By E. A. Martin, F.G.S. 38 Illus- trations. - ELECTRICITY. By J. Munro. 100 Illustrations. , EXTINCT CIVILIZATIONS OP THE EAST. By R. E. ^ Anderson, M.A. With Maps. THE CHEMICAL ELEMENTS. By M. M. Pattison Muir, M.A. FOREST AND STREAM. By James Rodway, F.L.S. 27 Illustrations. 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Edgar. With 39 Illustrations. London : GEORGE NEWNES, Limited, THE STORY OF ALPINE CLIMBING Monument to De Saussikk at Chamokix. THE STORY OF ALPINE CLIMBING By FKANCIS GEIBBLE LONDON : GEORGE NEWNES, LTD. SOUTHAMPTON STREET, STRAND 1904 LIST OF ILLUSTRATIONS MONUMENT TO DE SAUSSURE AT CHAMONIX PILATUS, PANORAMA FROM TOMLISHORN CHAMONIX — MONTANVERT .... CHAMONIX — MER DE GLACE MONT BLANC FROM LE JARDIN, CHAMONIX DENT DU G^ANT FROM LE JARDIN, CHAMONIX MONTE ROSA THE GROSSGLOCKNER .... KLEINGLOCKNER AND 8CHARTE THE ORTLER MONUMENT TO JOSEPH PICHLER, WHO THE FIRST ASCENT OF THE ORTLER ORINDELWALD AND THE WETTERHORN THE EIGER AND MONCH . INTERLAKEN AND JUNGFRAU . ORINDELWALD — OBERER GLETSCHER . AIGUILLE DU DRU AND MER DE GLACE WENOERN, SCHEIDECK AND JUNGFRAU THE WETTERHORN FROM GRINDELWALD THE MATTERHORN .... THE GRINDELWALD GLACIER MADE Fro facin 8 THE STORY OF ALPINE CLIMBING. CHAPTER I. Alpine climbing is distinctly a modern enter- pi'ise. As a sport it is usually dated from the ascent of the Wetterhorn by Mr Justice Wills, then Mr Alfred Wills of the junior bar, in 1854 ; and the English Alpine Club — which was the first of all the Alpine Clubs — was not formed until three years later. Explorers and men of science, however, had had adventures on the mountains before the sportsmen repaired to them for athletic exercise, so that the threads of the story of the pastime have to be picked up from somewhat further back. First let us note that the attitude of our fore- fathers towards the mountains was very different from ours. The Hebrews, indeed, had a regard for them, speaking with reverence of "high places," and relating that the Table of the Law was delivered to Moses upon one mountain, and that the prophets of Baal were put to confusion by Elijah upon another. Sinai and Carmel, however, are quite minor eminences ; and the Hebrew view was, in any case, exceptional. By A 9 10 THE STORY OF ALPINE CLIMBING. ordinary mtu of other races mountains were looked upon, at least until the end of the eigh- teenth century, as obnoxious excrescences and inconvenient barriers to commercial intercourse, equally devoid of interest and of beauty. Dr Johnson, when he returned from the Highlands of Scotland, reported that " this uniformity of barrenness can afford very little amusement to the traveller." John Evelyn, the diarist, who crossed the Siniplon in 1646, perceived only "horrid and fearfull craggs and tracts." Bishop Berkeley, on the Mont Cenis Pass, was " put out of humour by the most horrible precipices." "Every object that here presents itself is ex- cessively miserable," is Richardson's typical comment on Lans-le-bourg. Goldsmith com- plains of hills that they " interrupt every prospect " ; while Bishop Burnet was quite sure that mountains " have neither form nor beauty," but " are the vast ruins of the first world which the Deluge broke into so many inequalities." These petulant protests, however, are far sur- passed by the violent outburst of Master John de Bremble, a monk of Canterbury, who crossed the Great Saint Bernard in 1188, and gave an account of his experiences in a letter to his sub- prior, quoted in Stubbs' " Lectures on Modern and Mediaeval History." " I have been," he writes, "on the mount of Jove; on the one hand look- ing up to the heavens of the mountains, on the other shuddering at the hell of the valleys, feel- ing myself so much nearer heaven that I was sure that my prayer would be heard. 'Lord,' I said, ' restore me to my brethren, that I may THE STORY OF ALPINE CLIMBING. 11 tell them that they come not to this place of torment.' Place of torment, indeed, where the marble pavement of the ground is ice alone, and you cannot set your foot safely ; where, strange to say, although it is so slippery that you cannot stand, the death into which there is every facility for a fall is certain death." So long as such opinions of mountains were prevalent, ascents were naturally few. No man, in those days, went out of his way to look for mountains in order that he might climb them ; and only an exceptional man here and there, happening to find himself at the foot of a moun- tain, was impelled by bravado or curiosity to try to find a way to the top of it. The recorded achievements of the kind are few enough to be counted on the fingers. 1. Livy relates that Philip of Macedon made an ascent of Hsemus, in the Balkans. He took four days to climb it, and expected to obtain a simultaneous view of the ^gean and Adriatic seas from the summit, but did not succeed in doing so. 2. Spartianus, the chronicler, records that the Roman Emperor Hadrian ascended Etna to see the sunrise from the summit, but he gives no details of the ascent, which may be presumed to have been uneventful. 3. At some uncertain date in the Dark Ages there was an ascent of Roche Melon, then known as Mons Romuleus, inaccurately believed to be the highest mountain in Savoy. There was a legend that " a certain monstrous and avaricious King Romulus " had secreted treasure on the 12 THE STORY OF ALPINE CLIMBING. mountain, and the climbers, as may be read in "The Chronicle of Novalesa," set out to look for it. A fog descended upon them, however, and they, " caught in the darkness of the mist, and fumbling about them with their hands, with difficulty made their escape through the gloom " ; while "it seemed," they said, " that stones were being showered upon them from above." A second attempt was made by ecclesiastics, com- missioned by a "very avaricious nobleman," but with no better success: "They started carrying a cross and holy water, and singing litanies and Vexilla Regis, but before they got to the top they were turned back ignominiously, just like their predecessors." 3. The Chronicle of Fra Salimbene of Parma speaks of an ascent of Pic Canigou in the Pyrenees, by Peter III. of Arragon, who lived from 1236 to 1285. The height of that mountain is only 9135 feet, though it was then believed to be the loftiest Pyrenean peak ; but the climber had remarkable adventures. There was a thunder- storm, and the king's companions were alarmed : " They threw themselves upon the ground and lay there, as it were lifeless, in their fear and apprehension of the calamities that had overtaken them." King Peter, therefore, went on alone : " And when he was on the top of the mountain he found a lake there ; and when he threw a stone into the lake, a horrible dragon of enormous size came out of it, and began to fly about in the air, and to darken the air with its breath." So Peter returned and told the story to his com- panions. "It appears to me," says Fra Salim- THE STORY OF ALPINE CLIMBING. 13 bene, " that this achievement of Peter of Arragon may be compared with the achievements of Alexander." 5. Petrarch, when living in retirement at Vaucluse, in 1335, made an ascent of Mont Ventoux in Provence, 6430 feet high, the greatest mountain in the neighbourhood. He described the expedition in a letter to his confessor, Father Denis di Borgo San Sepucro. A peasant, he says, tried to dissuade him from his endeavour, "telling us that some fifty years before, he had been invited to go to the summit by the ardour of youth, that he had got nothing by it but discouragement and fatigue, and that his body as well as his cloak were torn by the rocks and brambles." The poet, however, persevered, and reached his goal. He admired the view, and found the ascent an allegory of human life. " I only wish," he wrote, " that I may accomplish that journey of the soul, for which I daily and nightly sigh, as well as I have done this day's journey of the feet, after having overcome so many difficulties. And I do not know whether that pilgrimage, which is per formed by an active and immortal soul in the twinkling of an eye, without any local motion, be not easier than that which is carried on in a body worn out by the attacks of death and of decay, and laden with the weight of heavy mem- bers." And of his return, accomplished in silence, he wrote : " At every step I thought, if it cost so much sweat and toil to bring the body a little nearer to heaven, great indeed must be the cross, the dungeon, and the sting which should terrify 14 THE STORT OF ALPINE CLIMBING. the soul as it draws nigh unto God, and crush the turgid height of insolence and the fate of man." 6. Leonardo da Vinci climbed, or to be accurate, made a partial ascent of, a mountain which he calls " Monboso," and wliich can be almost certainly identified with Monte Rosa. The passage in his literary works, translated by Mrs R. C. Bell, which bears upon the subject, runs as follows : — "No mountain has its base at so great a height as this, which lifts itself above almost all the clouds ; and snow seldom falls there, but only hail in the summer when the clouds are highest. And this hail lies (unmelted) there, so that if it were not for the absorption of the rising and falling clouds, which does not happen more than twice in an age, an enormous mass of ice would be piled up there by the layers of hail ; and in the middle of July I found it very considerable, and I saw the sky above me quite dark, and the sun as it fell on the mountain was far brighter than here in the plains below, because a smaller extent of atmosphere lay be- tween the summit of the mountain and the sun." 7. Charles VII. of France, passing through Dauphin^, was struck by the appearance of Mont Aiguille, then called Mont Inaccessible. It is a rock mountain of no great height, but very difficult, draped nowadays with ropes, like the Matterhorn. The king ordered his chamber- lain, the Lord of Dompjulian and Beaupr6, to go and climb it. The ascent was successfully accomplished, and an account of it is preserved in manuscript in the Grenoble Archives, and has THE STORY OF ALPINE CLIMBING. 15 been printed in the Annuaire de la SocieU des Touristes du Dauphind. "Subtle means and engines " were employed, and Dompjulian " had the mountain named in the name of the Father, the Son, and the Holy Ghost," and had mass said upon it, and caused three crosses to be set up. "You have," he says, "to ascend half a league by ladder, and a league by other ways," and "it is the most horrible and frightful passage that I or any of my company have ever seen." He remained two days upon the summit, and built a hut there. The Usher of the Grenoble Parliament, sent to see how he was getting on, came back reporting that "he was unwilling to expose himself by reason of the danger that there was of perishing there, and by reason of the im- possibility of getting there, for fear lest he should seem to tempt the Lord, since at the mere sight of this mountain everyone was terrified." The mountain was not climbed a second time until a peasant got to the top in 1834. 1. An attempt to ascend the Pic du Midi in the Pyrenees in 1588 is also interesting. The hero of the adventure was Fran9ois de Foix, Comte de Candale, and Bishop of Aire in Gascony, the translator of the works of Euclid into French. He made his excursion after taking the waters at Eaux Bonnes, and the story is to be found in the Chronicles of De Thou. The narrative is in the shape of a report of M. de Candale's table talk. " M. de Candale told them," we read, " that he resolved to climb to the top of the highest mountain . . . that while he was making ready 16 THE STORY OF ALPINE CLIMBING. everything that he judged uecessary for the accomplishment of his design, several gentlemen and other young persons, wearing nothing over their vests so as to be less encumbered, oflfered to accompany him ; that he warned them that the higher they got the colder they would feel — a statement which only roused their mirth ; that for his own part he had his fur coat carried by peasants who knew the neighbourhood ; that towards the middle of the month of May, at about four o'clock in the morning, they got high enough to see clouds under their feet ; that the cold then gripped the young people who were in so great a hurry, so that they could go no further ; that as for himself he put on his coat, and walked with precaution, accompanied by those who had the courage to follow him ; that he ascended as far as a place where he found the lairs of wild goats . . . that up to that point they had found marks blazed on the rocks by people who had been up there before ; but that then they saw no further path, and that, to reach the summit, they still had to go a distance equal to that which they had already covered; that the cold and rarefied air which surrounded them caused them sensations of giddiness which made them fall down in their weakness, so that they had to rest and take some food ; that after having wrapped up his head he made his way by a fresh route . . . ; that when the rocks resisted their endeavours, they made use of ladders, grapnels, and climbing irons ; that, by this means, he got as far as a place where they no longer saw any trace of wild beast or bird. THE STORY OF ALPINE CLIMBING. 17 though they saw birds flying about lower down ; that, nevertheless, they were not yet at the top of the mountain ; that in the end he got to it, or within a very little distance of it, with the aid of certain hooked sticks, which he had had made after an extraordinary pattern." It may be added that M. de Candale proceeded to measure the mountain, and that, though his methods are incomprehensible, his results are not far removed from accuracy. 9. Finally, we may cross the Atlantic, and note an early ascent in Mexico. By far the most re- markable ascent of the period now under review was that of the volcano Pupocatapetl (17,852 feet) bv certain of the soldiers of Cortez. Cortez him- self is our authority, and an extract from his despatches may appropriately be given. " In my former relation," he writes to the King of Spain, " I informed your Majesty that near the provinces of Tlascala and Guagocingo there is a conical mountain of great height, from which smoke issues almost continually, and mounts in a straight column like an arrow. As the Indians told us it was dangerous to ascend this mountain, and fatal to those who made the attempt, I caused several Spaniards to undertake it, and examine the character of the summit. At the time they went up so much smoke proceeded from it, accom- panied by loud noises, that they were either unable or afraid to reach its mouth. Afterwards I sent up some other Spaniards, who made two attempts, and finally reached the aperture of the mountain whence the smoke issued, which was two bow- shots wide, and about three-fourths of a league in 18 THE STORY OF ALPINE CLIMBING. circumference ; and they discovered some sulphur around it, which the smoke deposited. During one of their visits they heard a tremendous noise, followed by smoke, when they made haste to descend, but before they reached the middle of the mountain there fell around them a heavy shower of stones, from which they were in no little danger. The Indians considered it a very great undertaking to go where the Spaniards had been." Other accounts show that the party suffered badly from mountain sickness, and the leader of the successful ascent, Don Francisco Montano, was lowered in a basket into the crater to a depth of foiu' hundred feet to collect sulphur which the army wanted for its gunpowder. He gathered suf- ficient for immediate needs, but a judicious report was sent home to the effect that it would on the whole be more convenient to import gunpowder ready made from Spain. CHAPTER H. So far our story has made no mention of the Swiss Alps. Climbing in Switzerland was, in fact, begun at about the time of the Reformation, chiefly by divines and savants of the German- speaking cantons. Its actual origin is lost in the mists of obscurity, but we may begin by noting an account of a picnic on the Stockhorn, near Thun, written in Latin hexametres in 1536 by one Johann Miiller, a Berne professor. I printed both the Latin text and an English translation in THE STORY OF ALPINE CLIMBING. 19 "The Early Mountaineers," and I may quote a few lines of my rendering here. The passage describing the banquet on the summit will serve as well as any : — Thus to deceive the tedious hours we tried^ And then went up a ridge scarce three feet wide, Thence over fields and pasture lands until, Through rocks, and towering crags, we've climbed the hill, And reach the Stockhorn's top. Whence, looking down, Eastward we see lakes, marshes, and a town, The torrents of the Simmenthal — to west Mountains like billows on the sea's broad breast. Our eyes are sated ; tis our stomach's turn. Making a rock our table, we adjourn To chamois' shoulder, wine, and bread and cheese — Our rude forefathers lived on meats like these — The elder Swiss, who craved nor foreign spice, Nor foreign wars, but peace at any price. The lines relating to the supper after the day's work was done may perhaps be given too ; — Again we reach the Erlenbachian mead, And forthwith seek the shelter that we need, And give our weary limbs a little rest. When, lo, a banquet of the verj' best Is spread, and we're invited to partake. Though only one of us was wide awake — To wit Pelorus — all the rest were " done" By their exertions and the blazing sun. 'Twas nothing. Only we were grieved because It forced a breach of hospitable laws, And thanks could not be rendered to the toasts Of welcome showered upon us by our hosts. . . . Supper done We rose and said good-bye to everyone, Vowed that, so long as life stayed with us yet. Their hospitality we'd ne'er forget. Then once more started on the homeward track, And some time the next day to Berne got back. 20 THE STORY OF ALPINE CLIMBING. This is quite in the modern spirit, but it stands alone. We do not read of other picnics on the Stockhorn. The only mountain, in fact, which at this stage aroused a sustained interest, was Pilatus ; and the interest in Pilatus was, in the first instance, if not in the last resort, an interest in a certain ancient legend. Pontius Pilate, it was believed, was condemned to death by the Emperor Tiberius, but committed suicide while awaiting execution. His body, weighted with a stone, was cast into the Tiber, but was taken out again because the pollution of the river resulted in thunderstorms. Then it was cast into the Rhone at Vienne, and similar disturbances ensued. Finally it was carried to the little lake, now only a marsh, close to the top of Pilatus, and allowed to remain there. And the story ran that once a year Pilate was suffered to leave his watery prison, and to sit, clothed in scarlet, on a rock, and that anyone who happened to see him sitting there would die within ihe twelvemonth ; and that if stones were at any time cast into the lake, Pilate would assert himself and stir up "diabolical machina- tions and ebullitions." The story frightened the superstitious, but allured the curious, who thought that the truth of it might as well be tested by experiment. In the Dark Ages, and even after the dawn of civilisation, access to the mountain was, if not actually forbidden, at all events jealously restricted. No one was allowed to climb it with- out the leave of the Municipality, which was only accorded on condition that the climber should be THE STORY OF ALPINE CLIMBING. 21 accompanied by a respectable burgher of Lucerne to see that he did nothing calculated to provoke the Evil Spirit. It is said that climbers were sometimes put to death for violation of this rule, and we have the text of the sentence of a Lucerne Court condemning six clergymen to imprison- ment for transgressing it. As time passed, how- ever, permission for the ascent came to be more easily accorded, and descriptions of several such ascents have been preserved. In 1518, for example, two parties reached the top. One of the climbers was Duke Ulrich of Wurtemberg, then living in exile, who, just like a modern tripper, cut his initials on a rock. Another was the scholar known as " Vadianus," though his real name was Joachim von Watt. Vadianus, after occupying a professorial chair at Vienna, had set up as a doctor at Saint Gall. The investigation of the legend seems to have been the only object of the excursion. He describes as " arrant nonsense " the belief that, on the Wednesday next before Easter, Pilate comes out of the water to sit upon a rock ; but he finds the other half of the story more credible. " I cannot at present say," he writes, " whether things are or are not as the common talk of the inhabitants avers, for I was not allowed to make experiments. . . . None the less I am moved to accept the greater number of their stories in view of the marvels of nature which are established by the experience and authority of many observers, and have received confirmation in almost every quarter of the globe. Not to mention that the 22 THE STORY OF ALPINE CLIMBING. character of the place seemed to me to corre- spond readily enough with the story that is told about it." After Vadianus comes Conrad Gesner, the eminent naturalist of the University of Zurich. He, first among those who climbed mountains, had the temper of the mountaineer as well as of the scholar. We have a letter of his in which he announces his resolution " to climb mountains, or at all events to climb one mountain every year . . . partly for the sake of studying botany, and partly for the delight of the mind and the proper exercise of the body." He adds that, on the mountain top, " the mind is strangely excited by the amazing altitude, and carried away to the contemplation of the great Architect of the Universe." And he followed in the steps of Vadianus, and climbed Pilatus in the year 1555. His pamphlet on his ascent is an eloquent eulogy on the pastime of climbing. Everything pleases him : the views, the fragrant scent of the flowers and grasses, the songs of the birds, the " agreeable confections of milk," the purity of the air "not infected with thick vapour as in the plains, or foetid and laden with disease as in the cities," the exercise, and even the hardship and exposure. " You see," he writes, " there are no bedsteads, no mattresses, no pillows. Feeble and effeminate man. Hay shall serve you in place of all of these. It is soft and fragrant, a mixture of the most wholesome grasses and flowers, and will make your breathing in the night time more pleasant and restorative than heretofore." THE STORY OF ALPINE CLIMBING. 23 Then follows the description of the climb, which was not quite so easy as it is nowadays : — " We climbed for a long distance up a very difficult hill, where there is no path, and in places crawled up it, clutching at the turf." And so the Lake of Pilate was reached, and as for the Pilate legend, Conrad Gesuer does not believe a word of it. " For my own part," he says, " I am inclined to believe that Pilate has never been here at all, and that even if he had he would not have been accorded the power of either benefiting or injuring human kind. ... If there is any sorcery in the lake it is not the work of Nature but of some evil spirit, whether you call that evil spirit Pilate or by some other name." But he is not, and he holds that no one should be, afraid of evil spirits. For " if a man confront them in a truly pious and believing frame of mind, relying upon nothing but divine favour and support, strong in his contempt for them, and firm in his persuasion that the things which they do are the work neither of God nor of Nature, that man will assuredly remain tranquil of soul, and unharmed in body and estate." Evil spectres and the like " are quite powerless to harm the pious who wor- ship the one celestial light, and Christ the Sun of Justice." It was a robust utterance which the spiiit of the times sealed with its approval. The legend which Conrad Gesner thus discussed with dis- passionate scepticism was, thirty years later, laughed out of existence. Pastor Johann Miiller of Lucerne went up the mountain in 1585, accompanied by his flock, and threw stone after 24 THE STORY OF ALPINE CLIMBING. stoue into the lake, challenging Pilate to do his worst ; and as Pilate did not pick up the gauntlet ilung down to him in the presence of so many witnesses, the belief in his diabolical machina- tions had necessarily to be abandoned. So much for Conrad Gesner. If he cannot be said to have founded a school of climbers, he may at least be said to have been the pioneer of Alpine writers. Several of his successors in the profes- sorial chair at Zurich contributed important works to this branch of literature. The most notable names are those of Josias Simler and Johann Jacob Scheuchzer. Simler was the first author of a formal treatise on snow-craft. His volume, "Concerning the Difficulties of Alpine Travel and the Means by which they may be Overcome," tells us a great deal that is not yet out of date about the use of alpenstocks and clampons and snow spectacles, and the best means of crossing crevassed glaciers and avoiding avalanches. Scheuchzer spent several summers in the high Alps between 1702 and 1711, and wrote a large book, dedicated to our own Royal Society, describing his observa- tions and experiences. He is hardly to be spoken of as a mountaineer. He was a good deal less of a mountaineer than Conrad Gesner, seeing that he stopped short of the top of Pilatus, " partly because of bodily fatigue and partly because of the distance remaining to be traversed," and re- marked that " the climbing of mountains takes one's breath away, though agreeable conversation may diminish the unpleasantness." He was, however, a conscientious observer and an original THE STORY OF ALPINE CLIMBING. 25 thinker, the first man of science who put forward a theory as to the causes of the movement of glaciers, and the populariser of the belief that the high Alps are the haunt of dragons. Scheuchzer, it seems, was shown a so-called " dragon-stone " in some collection of curiosities at Lucerne ; a dragon-stone being a stone that you can cut out of the head of a dragon if you can catch the dragon asleep. It is a valuable medicament for a long list of complaints, ranging from bubonic plague to bleeding of the nose. From the existence of dragons, Scheuchzer main- tains, the existence of dragons may logically be inferred. The next thing, therefore, was to find the dragons, or if that were impossible, to find people who had seen them ; and the Professor de- voted himself earnestly to this task. He did not, indeed, manage himself to meet a dragon, but he met plenty of people who told him dragon stories. Johann Tinner of Frumsen, for example, had seen a dragon : — " Its length, he said, was at least seven feet ; its girth approximately that of an apple tree ; it had a head like a cat's, but no feet. He said that he smote and slew it with the assistance of his brother Thomas. He added that before it was killed, the people of the neighbourhood com- plained that the milk was withdrawn from their cows, and that they could never discover the author of the mischief, but that the mischief ceased after the dragon had been killed." Then there was the dragon seen by Johann Bueler of Sennwald. It was " an enormous black beast," standing on four legs, and having a crest 2G THE STORY OF ALPINE CLIMBING. six inches long on its head. Finally there was yet another kind of dragon seen by Christopher Schorer, Prefect of Lucerne, who reported as follows : — "In the year 1649, I was admiring the beauty of the sky by night, when I saw a bright and shining dragon issue from a large cave in the mouQtain commonly called Pilatus, and fly about with rapidly flapping wings. It was very big; it had a long tail ; its neck was outstretched ; its head ended with a serpent's serrated jaw. It threw out sparks as it flew, like the red-hot horse-shoe when the blacksmith hammers it. At first I imagined that what I saw was a meteor, but after observing it carefully, I perceived that it was a dragon from the nature of its movements and the structure of its limbs." Such are a few representative dragon stories. Anyone who can read Latin will find many other stories like them in Scheuchzer's "Itinera Alpina," where the narratives are supported by pictures of convincing ghastliness. It is hard to believe that they appeared only two hundred years ago, in the enlightened age of Anne. But that age was really a good deal less enlightened than it is sometimes supposed to have been, and the belief in dragons was not, after all, so irra- tional as the belief in witchcraft which intelligent men still held, and against which the credulous Professor Scheuchzer protested energetically. CHAPTER III. It was not until long after the minor ascents mentioned in the previous chapters that the climbing of the real snow-peaks began. The first experience of snow-craft was acquired by the crossing o f high passes in the way of business. Josias Simler, as we have seen, knew a great deal about it, though he does not tell us whether he himself ever ventured on a glacier or not ; and there is plenty of evidence that the glacier passes were used long before Simler was born. Roman coins of the reigns of Nerva, Marcus Aurelius, Diocletian, Theodosius, and other Emperors have been picked up at the top of the Theodule, and it is not to be supposed that they have been dropped there by modern collec- tors. The top of the Breithorn being only an easy walk from the top of the Theodule, it is even credible that some ancient Roman may have turned aside to make that popular ascent, but we have no proof that any ancient Roman actually did so. So far, in fact, as snow peaks are concerned, the story of Alpine climbing begins with the ascent of the Titlis by a monk of Engelberg in 1739. Here again, however, we are speaking of an isolated feat of which we know no particulars, and which certainly gave no stimulus to mountaineering, since there was no second ascent of the Titlis until that of Dr Freygrabend, about fifty years afterwards. The continuous story of Alpine climbing only com- mences with the discovery of Chamonix in 1741. 37 28 THE STORY OF ALPINE CLIMBING. To speak of the discovery of Chamonix as having been made in 1741 is, of course, to speak loosely. The place was known from a much earlier date to the tax-gatherers, the bishops, and even the geographers. Saint Francis de Sales is known to have been there ; the name is printed in an atlas of 1595 ; a French writer, Ren6 Le Pays, dated a letter from " Chamony en Fossigny " in 1669. From Geneva, however, no one went there, the relations between Geneva and Savoy having long been strained, and the inns of Savoy being reputed dirty and uncom- fortable. The place, consequently, was a terra incognita, and travellers were hardly even aware of the existence of Mont Blanc. Bishop Burnet, the first English traveller to mention it, only does so in the following vague sentence : — " One hill not far from Geneva, called Maudit or Cursed, of which one third is always covered with snow, is two miles of perpendicular height, according to the observation of that incomparable Mathematician and Philosopher, Nicolas Fatio Duilio, who at twenty -two years of age is already one of the greatest men of his age, and seems to be born to carry Learning some sizes beyond what it has yet attained." In 1741, however, there happened to be at Geneva a considerable colony of young English- men, of which the most notable members were William Windham of Felbrigg Hall in Norfolk- shire, and his tutor, Benjamin Stillingfleet, the grandson of the great bishop of that name. Windham was an active young athlete, known after his return to London as " boxing THE STORY OF ALPINE CLIMBING. 29 Windham." His life at Geneva seems to have been rather lively, since the archives record that he was fined for assault, and trespassing, and other offences ; but a more important result of his high spirits was that, when he heard vague rumours of marvellous sights to be seen at Chamonix, he made up his mind to organise a party and go there. His party consisted of himself and his tutor, Dr Pococke, the Oriental traveller, Lord Haddington and his brother, Mr Baillie, Mr Chetwynd, Mr Aldworth Neville, and Mr Price of Foxley, an amateur artist of some merit. He reached Chamonix without difficulty, and on his return, he wrote, or perhaps his tutor wrote for him, an account of the excursion which, being first published in French in the Journal RelvMiqne of Neuchatel, and then in English, in London, first drew the attention of the world to the remote mountain valley. We need not trouble about his adven- tures by the way, but some of the later portion of his narrative should certainly be quoted. It is printed at length in both " The Early Moun- taineers " and " The Annals of Mont Blanc." Let us begin with the arrival of the travellers at their destination : — "We continued our Journey," we read, "onto Chanouny, where is a Village upon the North- side of the Arve, in a Valley, where there is a Priory belonging to the Chapter of Sallanches ; here we encamped, and while our Dinner was preparing, we enquired of the People of the Place about the Glacieres. They showed us at first the Ends of them, which reach into the Valley, and 30 THE STORY OF ALPINE CLIMBING. were to be seen from the Village ; these appeared only like white Rocks, or rather like immense Icicles, made by Water running down the Mountain. This did not satisfy our Curiosity, and we thought we were coming too far to be contented wdth so small a Matter ; we therefore strictly enquired of the Peasants whether we could not by going up the Mountain discover something more worthy our Notice. They told us we might, but the greatest part of them repre- sented the Thing as very difficult and laborious." Labour and Difficulty, however, did not deter the Party. They engaged Guides and Porters, and set out for the Montanvert, making the following rules for their comfort and safety : — " That no one should go out of his Rank, that he who led the Way should go a slow and even Pace; that whoever found himself fatigued or out of Breath might call for a Halt ; and lastly, that whenever we found a Spring we should drink some of our Wine, mixed with Water, and fill up the Bottles we had emptied with Water, to serve us at other Halts where we should find none." Then follows the description of the ascent : — " We were quickly at the Foot of the Mount- tain, and began to ascend through a very steep Path through a Wood of Firs and Larch Trees. . . . After we had passed the Wood, we came to a kind of Meadow, full of large Stones, and Pieces of Rocks, that were broken off, and had fallen down from the Mountain ; the Ascent was so steep that we were obliged sometimes to cling to them with our Hands, and make use of Sticks ♦^ THE STORY OF ALPINE CLIMBING. 31 with sharp Irons at the Ends, to support our- selves. Our Koad lay slantwise, and we had several Places to cross where the Avalanches of Snow were fallen and had made terrible Havock ; there was nothing to be seen but Trees torn up by the Eoots, and large Stones, which seemed to lie without any Support ; every Step we set the Ground gave way, the Snow which was mixed up with it made us slip, and had it not been for Staffs and our Hands, we must many times have gone down the Precipice. We had an interrupted view quite to the Bottom of the Mountain, which we had the Pleasure of beholding, and the Steepness of the Descent, joined to the height where we were, made a View terrible enough to make most People's Heads turn. In short, after climbing with great Labour for four Hours and three-quarters, we got to the Top of the Mountain, from whence we had the Pleasure of beholding Objects of an extra- ordinary Nature." As a description of an ascent of the Montan- vert the passage may perhaps seem over sensa- tional, but it is just to remember that the path of those days was not like the path of the present time, and that Windham was making the excur- sion rather early in the season. He goes on to describe the descent of the hill on to the glacier : — " As far as our Eyesight could reach, we saw Nothing but this Valley ; the Height of the Rocks which surrounded it made it impossible for the Eye to judge exactly how wide it was ; but I imagine it must be near three-quarters of a 32 THE STORY OF ALPINE CLIMBING. League. Our Curiosity did not stop here, we were resolved to go down upon the Ice ; we had about four hundred Yards to go down, the Descent was excessively steep, and all of a dry crumbling Earth, mixt with Gravel, and little loose Stones which afforded us no firm Footing ; so that we went down partly falling, and partly sliding on our Hands and Knees. At length we got upon the Ice, where our DiflBoulty ceased, for that was extremely rough, and afforded us good Footing; we found in it an infinite Number of Cracks, some we could step over, others were several Feet wide. These Cracks were so deep that we could not even see the Bottom ; those who go in search of Crystal are often lost in them, but their Bodies are generally found again after some Days, perfectly well preserved. All our Guides assured us that these Cracks change con- tinually, and that the whole Glaciere has a Kind of Motion. In going up the Mountain we often heard something like a Clap of Thunder, which, as we were informed by our Guides, was caused by fresh Cracks then making ; but as there were none made while we were upon the Ice, we could not determine whether it was that, or Avalanches of Snow, or perhaps Eocks falling ;"i though since Travellers observe that in Greenland the Ice cracks with a Noise that resembles Thunder, it might very well be what our Guides told us. As in all Countries of Ignorance, People are extremely superstitious ; they told us many strange Stories of Witches, etc., who came to play their Pranks upon the Glacieres, and dance to the Sound of Instruments. . . . THE STORY OF ALPINE CLIMBING. 33 " There is Water continually issuing out of the Glacieres, which the People look on as so very- wholesome that they say it may be drank of in any Quantities without Danger, even when one is hot with Exercise. " The Sun shone very hot, and the Reverbera- tion of the Ice, and circumjacent Rocks, caused a great deal of thaw'd Water to lie in all the Cavities of the Ice ; but I fancy it freezes there constantly as soon as Night comes on. . . . We found on the Edge of the Glaciere several pieces of Ice, which we at first took for Rocks, being as big as a House ; these were Pieces quite separate from the Glaciere. It is difficult to conceive how they came to be formed there. " Having remained about half an Hour upon the Glaciere, and having drank there in Ceremony Admiral Vernon's Health, and Success to the British Arms, we climbed to the Summit, from whence we came with incredible Difficulty, the Earth giving way at every Step we set. From thence, after having rested ourselves a few Minutes, we began to descend, and arrived at Chamouny just about Sun-set, to the great Astonishment of all the People of the Place, and even of our Guides, who owned to us they thought we should not have gone through with our Undertaking." Such is the earliest description, in English at all events, of the Mer de Glace. Having visited it, Windham went home, climbing the M61e (6130 feet) upon his way. "We fancied," he says, "that after the Glacieres, every Mountain would be easy to us, however, it took us more 34 THE STORY OF ALPINE CLIMBING. than five Hours' hard Labour getting up, the Ascent being extremely steep." The rest of his paper is principally taken up with practical hints to travellers who might care to follow in his steps. He not only advises them to take ther- mometers, barometers, a quadrant, and a tent, but adds : " Although we met with Nothing that had the appearance of Danger, never- theless I would recommend going well armed; 'tis an easy Precaution, and on certain Occa- sions very useful ; one is never the worse for it, and oftentimes it helps a Man out of a Scrape." The first person who made use of the hints was one Pierre Martel, an engineer of Geneva, who afterwards came to London to teach mathe- matics, but, not obtaining as many pupils as he would have liked, ultimatelj'- emigrated to Jamaica, where he died in 1761. His trip to Chamonix took place in 1741, with four com- panions: "a Goldsmith very well skilled in Minerals, an Apothecary who was a very good Chemist and Botanist," a Cutler, and a Grocer reputed "to be very curious, which made us," he considers, " a Company pretty well qualified for this Undertaking, especially as each of them, according to his particular Turn, contributed to discover Something." Martel was well equipped with scientific instru- ments, and took a number of observations which we will not dwell upon. Like Windham, he went up the Montanvert, and descended thence on to the ice. He also made a map of the glaciers, and noticed many things of which there is no mention THE STORY OF ALPINE CLIMBING. 35 in Windham's narrative. Of the movement of the glaciers, for example, he writes : — "It is to be observed that the Glaciers is not> level, and all the Ice has a Motion from the higher Parts towards the lower ; that is to say, that it Slides continually towards the Outlets into the Valley, which has been remarked by many Circumstances. First, By great Stones which have been carried quite into the Valley of Chamouny ; they showed us one of a very large Size, which several old People assured us that they had seen upon the Ice." He has something to say, too, about the Aiguilles, and is the first writer who mentions Mont Blanc by name : — "I observed that the Mountains or Points which we saw from the Mountain which we went up are very high, and there are many of them. . . . That which is towards, and which we first dis- covered before us, is called L'Eguille du Dru ; this Point looks very like an Obelisk, the Top of which is lost in the Clouds, making a very acute Angle at the Summit, and not much unlike a great Gothic Tower, built of white and brown Stone, the Parts of which are very rough. For we must observe that the Pieces which fall off break in a Perpendicular Direction, having here and there little Parts by themselves, which make the Mountain look as if it was composed of an infinite Number of little Towers. . . . This Moun- tain is too steep to have any Ice upon it, or indeed much Snow. The two Points on the West Side are L'Eguille du Montmallet, and Mont Blanc, which is the farthest to the West. 'Tis this 36 THE STORY OF ALPINE CLIMBING. Point of Mont Blanc which is supposed to be the highest in all the Glacieres, and perhaps of all the Alps. Many Persons of the Country who have travelled assured me that they had seen it from Dijon, and others from Langres, which is 135 Miles distance. . . . This Mountain is entirely covered with Ice, quite from the Top down to the Bottom. . . . Upon this Mountain (Mont- anvert) there rise four Points something like the L'Eguille de Dru, which are called the Points of Charmaux. All these Points are absolutely in- accessible, some by reason of the Ice, which covers their Surface almost entirely, and others on account of their Steepness." Martel's narrative, together with his map, was printed in the same volume with Windham's ; and the joint publication in 1744 may be said to have paved the way for the opening up of Chamonix as a tourist centre. A visit to Chamonix gradually came to be recognised as a proper mode of demonstrating curiosity and enterprise. Dr John Moore, who made the Grand Tour with the Duke of Hamilton tells us that " One could hardly mention anything curious or singular without being told by some of those travellers with an air of cool contempt — 'Dear sir, that is pretty well ; but, take my word for it, it is nothing to the Glaciers of Savoy ! ' " The Due de la Rochefoucauld thought it necessary to go to the glaciers in order to prove that the French were not less courageous than the English. Of his ascent of the Montanvert he tells us that " To avoid tripping, which the stones along the path would have made dangerous, I was obliged THE STORY OF ALPINE CLIMBING. 37 to hang on to the tail of my frock coat, which one of the peasants carried slung over his shoulder." But the visitor whose visit marked the beginning of a new epoch was Horace Benedict de Saussure. De Saussure was a descendant of an old French family which had emigrated at a time when true religion was held to consist mainly in the persecu- tion of the Protestants. His father was known as a writer on agricultural subjects, and he was connected with the best families of Geneva. His mother brought him up robustly. " She accus- tomed him from his earliest years," says his biographer, Senebier, "to the privations which belong to the history of the human species ; she hardened him to bear the ills resulting from physical fatigue and the inclemency of the seasons : she taught him to bear inconveniences without complaining, and to sacrifice pleasure to duty with a light heart." It was inevitable that a Genevan so brought up would go to see the glaciers at an early age. De Saussure went there in 1760, at the age of twenty, and his first thought on arriving there was that Mont Blanc ought to be climbed. He understood, however, that one could not set out to climb Mont Blanc with as little preparation as required for the climbing of the Montanvert. The way had first to be found. He therefore offered a reward to any person who would find it, and he also promised to compensate for the loss of his day's work any peasant who seriously but unsuccessfully tried to find it. We shall see how, after many fruitless attempts, the prize was ulti- mately won by the famous Jacques Balmat. CHAPTER IV. More than half a century was to pass before De Saussure's reward for the discovery of a practicable route to the summit of Mont Blanc was to be claimed, but climbers were by no means idle in the meantime. De Saussure himself, who had been appointed to a professorship at the Geueva University, andHlevoted his life to the study of geology, travelled widely, and never missed an opportunity of mountaineering. He ascended Etna, for example, with Sir William Hamilton, and visited the Jura, the Vosges, and the moun- tain of Dauphin6, besides crossing eight Alpine passes, and making sixteen other excursions to Alpine centres. His letter in reply to his wife's remonstrances against this habit is worth quoting from : — "In this valley, which I had not previously visited," he writes, " I have made observations of the greatest importance, surpassing my highest hopes; but that is not what you care about. You would sooner — God forgive me for saying so — see me growing fat like a friar, and snoring every day in the chimney corner, after a big dinner, than that I should achieve immortal fame by the most sublime discoveries, at the cost of reducing my weight by a few ounces and spending a few weeks away from you. If, then, I continue to take these journeys in spite of the annoyance they cause you, the reason is that I feel myself pledged in honour to go on with them, and that I think it necessary to extend my THE STORY OF ALPINE CLIMBING. 39 knowledge on this subject, and make my works as nearly perfect as possible. I say to myself: ' Just as an officer goes out to assault the fortress when the order is given, and just as a merchant goes to market on market-day, so must I go to the mountains when there are observations to be made.' " Nor was De Saussure alone in his interest in the peaks and glaciers. From 1760 onwards quite a group of earnest climbers existed at Geneva. To name them all would be to fill the page with a list of names, mostly unfamiliar to the reader. Two of them, however — Marc- Theodore Bourrit, and Jean-Andr6 de Luc — have a special claim to honourable mention. Bourrit was originally a miniature painter ; but he began a new life from the day when some friends took him for a picnic to the Voirons whence he saw the snow peaks in all their majesty. He went to Chamonix, was delighted, and determined to devote as much of his life as possible to the exploration of the Alps. An appointment which he obtained as Precentor of the Geneva Cathedral left him with abundant leisure for the purpose. He lived to be eighty, and continued climbing until old age overtook him. It was his great grief that his liability to mountain-sickness prevented him from climbing Mont Blanc after the way up had been found ; and he does seem, on the whole, to have been more of an enthusiast than of an athlete. From the strict mountaineering point of view his one notable achievement was the discovery of the passage over the Col du G^ant ; but his great 40 THE STORY OF ALPINE CLIMBING. merit is that he popularised the Alps. He was the first systematic writer of Alpine books — a branch of literature which earned him the title, of which he was very proud, of the Historian of the Alps. Above all, he insisted, even more eloquently than Conrad Gesner, that a sojourn among the mountains had an elevating influence upon the human mind, and impressed men with the littleness of their every-day pursuits. At Chamonix he had seen persons who habitually quarrelled over politics at Geneva " treating one another with courtesy, and even walking about together " ; and he concludes that : — " It is, in fact, the mountains that many men have to thank for their reconciliation with their fellows, and with the human race ; and it is there that the rulers of the world, the heads of the nations, ought to hold their meetings. Raised thus above the arena of passions and petty interests, and placed more immediately under the influence of Divine inspiration, one would see them descend from these mountains, each like a new Moses, bringing with them codes of law based upon equity and justice." In another passage he tells us how he assembled the guides on the Montanvert, and addressed them as to their duties and responsibilities, and how all his listeners shared in his own intense emotions. " That," he adds, " is intelligible enough. Can one imagine a more impressive temple, or one in which more greatness is displayed 1 Is it not there that man feels himself closest to his Creator? Raised, so to say, above the head of THE STORY OF ALPINE CLIMBING. 41 nature, he feels sensations which are perfectly new to him; his soul is purified, and all his thoughts are ennobled." It should be added that Bourrit had no scientific interest in the mountains. He cared little what rocks they were made of, or what plants grew on their slopes, or by what mechanism the glaciers moved. His role was merely to climb, to admire, and to enjoy — a fact which must win him the sympathy of many modern climbers. He was, too, one of the least envious of men. Many of his contemporaries, though less persevering, had better records to show, but he was never jealous of them, and related their feats as enthusiastically as his own. Even Koman Catholic climbers were his brothers. Prior Murith of the Great Saint Bernard was his good friend, and he persuaded a Roman Catholic Archbishop to dispense mountaineers from the obligation of feasting in Lent. Jean-Andre de Luc was a man of a very dif- ferent type. The son of a watchmaker, born at Geneva in 1727, he became a diplomatist, a courtier, and a man of science, the inventor of the hygrometer, a member of the Royal Societies of London, Dublin, and Gottingen, and reader to George III.'s Queen, Charlotte, who gave him apartments at Windsor, where he died at the age of ninety, in 1817. His objects in climbing were almost exclusively scientific, his principal curi- osity being to ascertain at what temperature water would boil at various altitudes. But he also made the first ascent of the Buet ; and that is the first ascent of a permanent snow peak of C 42 THE STORY OF ALPINE CLIMBING. which any proper record has been preserved. The pamphlet in which it is related, "Eolation de diflferents voyages dans les Alpes du Faucigny," is one of the rarest and also one of the most interesting of Alpine books. The Buet must be known by sight to all visitors to Chamonix. It is not very high (10,201 feet), and it is not very difficult. Ball's "Alpine Guide," in fact, speaks of it as "very easy," and says that a single guide suffices for a large party. Still, it is a conspicuous mountain, and it is a snow mountain, with glaciers, afford- ing a magnificent panorama from its summit. Consequently it attracted the attention of the early travellers ; and De Luc's account of his ascent is brightly written, with a pretty vein of sentiment. His first attempt was made as early as 1765; but having incompetent guides, he lost his way, and smashed his thermometer, without arriving anywhere near the top. On August 24, 1770, he tried again, and with no better success. The guide was a man of whom the party knew nothing, except that they had found him in a chalet making cheese, and they soon had proof that he " was not the expert we required." He first led them the wrong way, and then when De Luc slipped, sat down on De Luc's feet, and sprained his ankle, and then went off to milk his cows, leaving De Luc and his friends to find their way back as best they could. The result was that they were benighted on the hillside, and obliged to sleep in the open, with nothing to protect them from the cold except THE STORY OF ALPINE CLIMBING. 43 the cloth in which their provisions had been carried. They woke up feeling very stiff, and had great difficulty in getting back to Sixt. They were not discouraged, however, but resolved to try again; and when they had, not without much difficulty, convinced the in- habitants of the valley that they really wanted to climb the mountain, and not to prospect for gold mines, competent guides at last pre- sented themselves, and they set out for the second time on September 20th. After they had spent a night in a chalet at Les Fonds, bad weather drove them back to Sixt. It cleared, however, and they retraced their steps, passed another night in the chalet, and commenced the ascent at a reasonably early hour. The following are the most interesting passages in De Luc's narrative : — " So far we had ascended by the south face of the mountain on a steep grass slope . . . but when we turned to the west our view of the Alps was interrupted, and we were too busily occupied with climbing to care to look behind us. "Then we came to the snow, and presently to the ice. It was the foot of the Glacier of the Buet, which covers the entire summit of the mountain. There was snow on it. The previous winter's snow was not entirely melted, and some fresh snow was also lying. The surface of it was very hard because there had been a frost during the night, and the sun was not yet shining on it. This we had foreseen, and we were provided with woollen socks, with which, and with iron-tipped staves, we expected to be easily able to walk. 44 THE STORY OF ALPINE CLIMBING. " For some time we were quite pleased with our device, and ascended a fairly steep slope without slipping. Then suddenly it became so steep that, had it not been for my alpenstock which held me up when I drove it into the hard crust of snow, I might have slided all the way back to Les Fonds. . . . As, however, the slope became gradually less steep towards its lower extremity, there was really nothing to fear if one only retained a little presence of mind. " But for our guide's help we should never have got to the top, as we were not shod for such an adventure. He had, however, boots with very thick soles, studded with nails, and he kicked the snow hard, ascending slantwise, thus making steps in the crust, which supported him, and in which we followed him, holding our- selves up with our sticks. This method, though all right for ascending, would not have served for the descent; and we should not have faced the risk if we had not felt sure that the sun, when it got round to the west, would soften the surface of the snow. Reassured by the reflec- tion that our retreat was secured, we felt our minds relieved, and abandoned ourselves to our impressions." And the writer's impressions of the mountain top are thus rendered : — " It is hard to make oneself understood when one's words do not recall sensations which one's readers have experienced ; I do not flatter myself, therefore, that I shall be able to make my readers feel what we felt. The deepest silence reigned THE STORY OF ALPINE CLIMBING. 45 around us. We felt that the place was not meant for living creatures to frequent. It was, in fact, as unfamiliar to our guide as to ourselves. The chamois never go there, and consequently no chamois-hunter had ever been there either. Yet it was not absolutely without organic life. We saw several flies there, and some bees too, though these were all dead. . . . " This feeling of solitude was one of the senti- ments which we most easily distinguished ; but it does not explain our state of mind. We found ourselves on an immense expanse of snow of un- varying whiteness. The rays of the sun, which was beginning to rise, reflected from the surface of the snow, showed how polished it was. We saw absolutely nothing but the snow and the sky, the former ending at the horizon in gently rounded hillocks, resembling the beautiful silvery clouds which sometimes float majestically in a pure atmo- sphere. And that idea precisely describes our own sensations. We actually seemed to be afloat in the air, supported upon such a cloud. And what an atmosphere it was. Never had we seen the sky of such a colour, bright blue and dark blue at the same time, producing an indescribable impression of immensity. " It was nearly mid-day when at last we reached the summit, and suddenly lifting our heads to overlook the curtain which had so long veiled our horizon to the East, we had a view of the great chain of the Alps, stretching for a distance of more than fifty leagues. To the West it was only limited by the density of the air ; to the South- West it extended to the Mont 46 THE STORY OF ALPINE CLIMBING. Cenis ; to the North-East probably to the Saint Gothard. Only a few of the peaks overlooked us. "The details, no less than the general effect, would have stirred the most indifterent of men to admiration, A single look at the vast quantities of ice and snow that cover the Alps suffices to set one's mind at ease as to the permanence of the Rhone, the Rhine, the Po, and the Danube. There, one feels, is their reservoir, and it would hold out against several seasons of drought. Their sources seemed to us but tiny threads of water in comparison with the valleys packed with ice from which they issued. Mont Blanc, towering above the valleys, seemed capable of supplying a river for ages to come, so loaded was it with snow from base to summit." Such were the philosopher's reflections. They were interrupted by the shock of the discovery that the whole party was standing on a cornice. A cornice, it should perhaps be explained, is an unsupported crest of snow, projecting from a clifi", and overhanging a precipice. It is apt, when climbers tread upon it, to break away and let them down. We shall have to speak presently of fatal accidents due to this cause. But Jean-Andr6 de Luc, having no experience of cornices, was not alarmed. " Our first move- ment," he says, " was a precipitate retreat, but having gathered by reflection that the addition of our own weight to this prodigious mass, which had thus supported itself for ages, counted for absolutely nothing, and could not possibly THE STORY OF ALPINE CLIMBING. 47 break it loose, we laid aside our fears, and went back to the terrible terrace." He adds that they took it in turns to advance to the very edge of the cornice and look over it, the man whose turn it was to look being held up by the coat- tails by his friends. As it happened, the conditions were favourable, and the cornice bore their weight, but it was, of course, the merest chance that this famous ascent was not made still more famous by an accident as awful as that which, at a later date, befell Mr Whymper's party on the Matterhorn. Two years later, De Luc made a second ascent of the same mountain by a different route. The book in which he describes it is called "Lettres physiques et morales sur la Montague et sur la nature de la Terre et de I'Homme." It is dedicated to Queen Charlotte, the philosopher being engaged at the time when he wrote it in acting as travelling companion to some ladies in whom Her Majesty was interested. No accident happened, except to the philosopher's ther- mometer, which he knocked over and broke in the chalet in which he spent the night before the climb ; but the narrative is pervaded with a delightful Arcadian sentiment, not to be found in any modern Alpine book. The only trouble was on the way down, when first darkness and then a thunderstorm overtook the travellers. After nearly sliding down a grass slope, which terminated in a precipice, they had made up their minds to spend the night upon the moun- tain, when they bethought themselves of calling for help to the people in the chalet below. A 48 THE STORY OF ALPINE CLIMBING. light was shown in answer to their cries. It disappeared, and reappeared, seeming brighter than at first. A search-party was on its way : "Angels in the guise of mountaineers were making their way to us through the darkness, in spite of the rain, hail, and wind." A bonfire was kindled to direct the lost travellers, and torches were lighted at it. A peasant girl, carrying one of them, "braved every danger in order to come to our rescue." The girl led the philosophers down, and the chalet gave them shelter for a second night ; and the rest must be told in De Luc's own language : — " In the morning we proposed to pay our hostesses. Ah, how I feel ashamed of myself. , . . They flatly refused to accept anything. However — I must confess it — having noticed that one of them seemed to be less in the position of an independent mistress than the other, I approached her, withdrawing my hand from my pocket. I do not tell this .story to her disgrace. Your Majesty will understand if I explain what I read clearly in her face. It was from motives of humanity, and no others, that she had served us. . . . The good deed had been its own reward. . . . She had had no thought of money. Still a whole crown. The sight of it brought out a smile upon her face. . . . Yet the idea of taking payment for such a service. . . . She looked down. . . . Then she put out her hand and took the coin, and grasping my hand shook it in that friendly manner which is the mountaineer's only manner of expressing his esteem. Not other- wise would they shake hands with a queen. THE STORY OF ALPINE CLIMBING. 49 And yet my pleasure at the sight of this womau's gratificatiou was not without alloy ; for thus is human nature corrupted. At times I reproach myself ; and I should reproach myself perpetually if I thought there were any likelihood that Anterne would become a popular resort of travellers. Nor is this merely a passing reflec- tion. It is a reflection which I have made again and again when I have observed that this is how one alters the character of the reward which good people expect." Thus Jean- Andre de Luc. Two other climbs remain to be referred to before we pass on to the great assault upon Mont Blanc. One of our climbers is M. Clement, Cure of Champery. He made, in 1784, the first ascent of the Dent du Midi, but of that ascent we have no particulars. The other climber is M. Murith, Prior of the Great Saint Bernard. M. Murith was born at Saint Branchier (Valais) in 1752, and died at Martigny in 1818. He was a botanist of some mark, the author of a Botanical Handbook to the Valais, published at Lausanne in 1810; and he regarded the moun- tains very differently from that earlier ecclesiastic, Master John de Bremble, who spoke of them as a place of torment. The first ascent of the Velan, in 1779, stands to his credit. The Velan is higher than the Buet, its exact altitude being 12,353 feet, and it appears that some unsuccessful attempts to climb it had been made before M. Murith came upon the scene, though no record has been preserved of them. He took with him " two hardy hunters " to carry 50 THE STORY OF ALPINE CLIMBING. provisions and scientific instruments. The hardy hunters were frightened, but M. Murith ex- horted them to courage. " Fear nothing," he said, "wherever there is danger, I will go in front." One of them followed him, while the other went off to look for an easier path, lost his way, and wandered about helplessly until M. Murith found him again on his return. Their principal difficulty was a steep slope of ice which the remaining hunter vowed could not be ascended, but M. Murith was equal to his task. "He arms himself," says Bourrit, "with a pointed hammer, knocks holes in the ice wall to thrust his feet into and to clutch hold of with his hands, and so ascends slowly and with difficulty, and at last gets to the top of it." The rest was com- paratively easy, though " the effect of the rarefied air had dazed them, and their heads ached." "Soon," the narrative continues, "there remained nothing for them to do except to climb the rock which forms the peak of the Velan. It is steep and tolerably high, but hand hold and foot- hold are given by its cracks and inequalities, and it was not an obstacle that could stop them for a moment after they had surmounted the others. They scale it, and to their surprise, find them- selves on a level with the flat surface which forms the top of the mountain. ... A spectacle not less astounding than magnificent presented itself to the eyes. . . . An impressive stillness, a solemn silence, produced an indescribable effect upon their minds. The sound of the avalanches, repeated by the echoes, alone seemed to mark the march of time. . . . They saw the mountains THE STORY OF ALPINE CLIMBING. 51 split asunder, and send the fragments rolling to their feet, and the rivers taking their sources beneath them in places where inert nature appeared on the point of death." And so forth ; for we need not give the whole of the eloquent word painting. The mountain, it may be remarked, was not climbed again until 1820, when, as we learn from a quaint anony- mous work entitled " A Tour to Great Saint Bernard's and round Mont Blanc," the ascent was repeated by an Englishman. And now the ground is clear, and we are free to speak of the conquest of Mont Blanc. CHAPTER V. Everyone who wants to know everything about the early ascents of Mont Blanc must buy or borrow "The Annals of Mont Blanc," by Mr C. E. Mathews. Having discovered and obtained possession of a manuscript diary kept by Dr Paccard of Chamonix, medical practitioner and mountaineer, the associate of Jacques Balmat in. the first ascent, Mr Mathews has been able materially to supplement the information given by previous historians of the mountain, and this chapter must necessarily be much indebted to his pages. We have seen that De Saussure, in 1760, offered a prize to any peasant who would find a practicable route to the top of the great moun- tain. He repeated the offer in 1762, and in that year one Pierre Simond tried to win the reward. 52 THE STORY OF ALPINE CLIMBING. He made two attempts, one by the Glacier du G6ant and the other by the Glacier des Bossons, but did not get very far, and concluded that the complete ascent was impossible. His opinion was generally accepted, and no one tried again for thirteen years. In 1773, in fact, even the enthusiast Bourrit wrote that " it is the greatest mistake to suppose that it would not be im- possible to ascend Mont Blanc." In 1775, how- ever, four Chamonix men, Michel and Fran9ois Paccard, Victor Tissay, and a youth whom Bourrit describes as " the son of the respectable Couteran," renewed the attack. They gained a point which Mr Mathews believes to have been "about midway between the Grands Mulets and the Grand Plateau," when a fog came on and drove them back. Another interval, this time of eight years, followed. Then a third attempt was made by Jean - Marie Couttet, Lombard Meunier, and Joseph Carrier. One of the party broke down before they had got very far, wanted to be allowed to lie down in the snow and go to sleep, and consequently had to be taken home. Next, in the course of the same year, our friend Bourrit tried, but bad weather compelled him to return. In his own narrative he pictures himself " surrounded by horrible cre- vasses and great frozen cliffs," but Dr Paccard, who was of the party, declares that "M. Bourrit did not dare to go on the ice." Whichever version of the story be the correct one, Bourrit was not deterred from making another effort in 1784:. Unhappily, he was overtaken by moun- THE STORY OF ALPINE CLIMBING. 53 tain-sickness at a height of about 10,000 feet, and found that the guides carrying the wine had gone on ahead, and were out of earshot. He was obliged, therefore, to abandon the enterprise, though his companions went ou and attained an altitude of 14,300 feet. Bourrit, as innocent of jealousy as usual, wrote an enthusiastic letter to De Saussure, who came to Chamonix to try the ascent himself in September 1785. Bourrit and his son set out with him. They took with them not only food and scientific instruments, but fifty pounds' weight of fuel, sheets, blankets, and pillows, and a new roof for an old hut. Bourrit, who seems always to have suffered from some- thing, suffered on this occasion from a violent indigestion. He persevered, however, until deep, freshly-fallen snow made further progress impos- sible. Dr Paccard's diary throws graphic light upon the manner in which the travellers of those days depended upon their guides : — "M. de Saussure Avas tied like a prisoner in coming down, with a rope under the arms, to which Francois Folliguet was attached in front and Pierre Balmat behind. Couttet was in front to mark the steps. M. Bourrit was held by the collar of his coat by Tournier, and was leaning on the shoulder of Gervais. In the difficult places a barrier was made by a baton, on which M. de Saussure was able to lean, both going up and descending. Young M. Bourrit, almost ill, ascended by holding to Cuidet's coat." It would seem, however, that the emoluments of the guides were not, according to our modern notions, in proportion to their services. "Each 54 THE STORY OF ALPINE CLIMBING. guide," we read, "had six francs a day, and M. de Saussure, who paid everything, spent 15 louis (25 francs each)." He had come incognito from Geneva, pretending that he was going to the little Saint Bernard. And now the time had come to introduce Jacques Balmat, the ultimate conqueror of the great white mountain. Jacques Balmat, the younger of two brothers of the name, was a peasant of the village of Les Pel6rins. Born in January 1762, he was now twenty-four years of age, a vigorous youth, with, as he afterwards told Alexandre Dumas, "the Devil's own calves and Hell's own stomach." From his childhood he had looked forward to climbing the " white molehill," as he called it. He tells how, when he lost his way on the Buet, with nothing to eat, he munched a little snow and looked across at Mont Blanc, saying : " Say what you like, my beauty, and do what you like, some day I shall climb you." He had tried the ascent with Jean-Marie Couttet, and got as far as the Col du G^ant, and even a little further. After taking a party across to Courmayeur in 1784, he had made an attempt from that side. At last he found the right way. He had just spent two nights and a day in the mountains, and was on his way home, when he met three guides starting for the Montague de la Cote. " Where are you going ? " he asked them. "To look for crystals," was the reply. "Non- sense," he said. "You are not equipped like that to look for crystals. I shall come with you." They did not want him, and they would not wait THE STORY OF ALPINE CLIMBING. 55 for him. He went home, however, breakfasted, dried his clothes, rested a little, changed his socks, filled a bag with his favourite food — some barley dumplings fried in linseed oil — set out after the others, and overtook them. They were jealous, and would hardly speak to him ; he, on his part, was not anxious for them to share in any discovery which he might make. The end of it was, that they returned to Chamonix, leaving him to pass the night on the mountain. He was somewhere on the vast snowfields beyond the Grand Plateau, and the way to the summit lay straight before him. On his left was a snow slope, and on his right was a precipice. He stamped his feet and clapped his hands to keep them warm, while a fall of fine powdery snow whipped and stung his face. His description of the scene, as reported by Dumas, is very graphic : — " At every instant," he says, " I heard the fall- ing avalanches making a noise like thunder. The glaciers split, and at every split I felt the moun- tain move. I was neither hungry nor thirsty, and I had an extraordinary headache, which took me at the crown of the skull, and worked its way down to the eyelids. All this time the mist never lifted. My breath had frozen on my handker- chief ; the snow had made my clothes wet ; I felt as if I were quite naked. Then I redoubled the rapidity of my movements, and began to sing in order to drive away the foolish thoughts that came into my head. My voice was lost in the snow ; no echo answered me ; I held my tongue and was afraid." 56 THE STORY OF ALPINE CLIMBING. The night passed, however, as nights, however long and painful, will. The storm was over, and Balmat considered whether he could not go on and finish the ascent. He felt that he could not, but must content himself with having found the way. When M. de Saussure came again to Chamonix he would be able to guide him. Now he must go home to bed. So he went home to bed, very tired and nearly blind, and slept the clock round. Waking, he resolved to keep his discovery secret. To him alone should belong the honour. No Couttet or Carrier should share it with him. But here a difficulty arose. It would not suffice to have climbed the mountain. He must also be able to prove that he had climbed it. He could not be sure that someone would be looking at the summit through a telescope just when he happened to be there. A witness, therefore, was required ; and the witness must be a man able to climb. Balmat bethought himself of Dr Gabriel Michel Paccard, the author of the diary from which we have given a few quotations. Dr Paccard was willing, but proposed to make assur- ance doubly sure by taking four or five of the guides with them. " No, doctor," Balmat replied, " you will come along with me without saying a word to anyone, or you will not come at all." The doctor accepted the condition, and the two men set out together on the 7th of August 1786. As to the details of the ascent and the relative merits of the two ascensionists, there has been a good deal of disputation, not entirely devoid of acrimony. Paccard 's account of the climb has THE STORY OF ALPINE CLIMBING. 57 been lost, and Balmat's account only reaches us through the medium of Alexandre Dumas, who notoriously held the doctrine that it is the duty of every man to leave a story better than he finds it. Paccard, however, himself told Lalande, the astronomer, that it was Balmat who decided what route should be taken, and that testimony seems conclusive. For the rest, it seems best to follow the Balmat version, always remembering, when we find that it makes Paccard look a fool, that it is the story of an egotist, transmuted in the crucible of the imagination of a great romantic writer. Dumas conceives Balmat as a garrulous demi-god, and he needs a foil to him. With this prefatory caution we will follow Balmat's version. The climbers set out secretly at five o'clock in the morning, though not quite so secretly as Balmat had intended. The doctor stopped on the way to buy some syrup, and could not resist the temptation to tell the lady who sold it to him where he was going. They slept at the top of the Montague de la Cote, and Balmat says that he "carried a rug and used it to muffle the doctor uj) like a baby." Then they got on to the Glacier de Taconnay. Balmat proceeds : — " The doctor's first steps on this sea, in the midst of these immense crevasses, the depths of which the eye fails to measure, and on the bridges of ice Avhich you feel cracking beneath you, and which, if they gave way, would carry you to destruction, were somewhat uncertain. Gradually, however, he was reassured by seeing liow well I got on, and we got clear of the place, D 68 THE STORY OF ALPINE CLIMBING. safe and sound. Then we began the ascent to the Grands Mulets, which we soon left behind. I showed the doctor where I had passed my first night on the mountain. He made an expressive grimace, and was silent for ten minutes." A storm of wind came. The doctor's hat was blown off, and they both had to lie down on their stomachs : — " The doctor was dismayed, but I thought only of the woman whom we had told to look out for us on the Dome du Gouter. At the first respite I rose, but the doctor could only follow on all fours, until we came to a point from which we could see the village. . . . Self-respect now caused the doctor to stand up, and we saw that we were recognised. . . . They signalled to us by waving their hats." The doctor, however, according to Balmat, was exhausted and could go no further. Balmat gave him a bottle of wine, and went on by himself. " From that moment onwards the track pre- sented no great difficulty, but as I rose higher and higher the air became more and more unfit to breathe. Every few steps I had to stop like a man in a consumption. I seemed to have no lungs left, and my chest felt hollow. I folded my handkerchief like a scarf, and tied it over my mouth, and gained a little relief by breathing through it. However, the cold laid hold of me more and more, and it to,;,k me an hour to go a quarter of a league. I walked with my head bent down ; but finding myself at a point which I did not recognise, I raised my eyes and saw that I was at last on the summit of Mont Blanc." THE STORY OF ALPINE CLIMBING. 59 Then, Balrnat tells us, he went back to look for the doctor, found him half asleep, woke him up, and took him to the top, and remained there rather more than half an hour. He continues — or rather Alexandre Dumas makes him continue — thus : — " It was seven in the evening ; there would be only two and a half hours more of daylight, so we had to go. I took Paccard's arm, and once again waved my hat as a last signal to our friends in the village, and began the descent. There was no track to guide us ; the wind was so cold that 3ven the surface of the snow had not thawed, and we could only see on the ice the little holes made by the points of our alpenstocks. Paccard was like a child, without energy or will power. I had to guide him in the easy places and carry him in the hard ones. Night was already over- taking us when we crossed the crevasse. At the foot of the Grand Plateau it was quite dark. Every moment Paccard stopped, vowing that he could go no further ; every time he did so I obliged him to resume walking, not by persuasion, which he could not understand, but by force. At eleven we were clear of the ice, and set foot upon terra firma ; the last of the Alpengluhe had disappeared an hour before. Then I let Paccard stop, and was preparing to wrap him up again in his blanket when 1 noticed that his hands were motionless. I drew his atten- tion to this, and he replied that it was likely enough, as he had lost all sensation in them. I pulled his gloves off, and found his hands white, as if dead, while I myself felt a certain numbness 60 THE STORY OF ALPINE CLIMBING. in the hand on which I had been wearing his little glove instead of my own large one. I told him we had three frost-bitten hands between us ; but this seemed a matter of indifference to him ; all that he wanted was to lie down and go to sleep. He told me, however, to rub the hands with snow, and that remedy was not far to seek. I began by rubbing his hands, and then rubbed my own. Soon the blood circulated again and warmth returned, but accompanied by sharp pain, as if every vein were being pricked with needles. I wrapped my baby up in his rug, and put him to bed under the shelter of a rock. We ate and drank a little, squeezed as close together as we could, and fell asleep. " At six the next morning Paccard woke me. '"It's curious, Balmat,' he said. '1 can hear the birds singing, but I don't see the daylight. I suppose I can't open my eyes.' " But his eyes were wide open. I told him he must be under a delusion, and could see quite well. Then he asked me to give him a little snow, melted it in the hollow of his hands, and rubbed his eyes with it. Still he could see no better than before. Only his eyes were more painful. '"Yes, it seems I am blind, Balmat,' he continued. ' How am I to get down 1 ' " ' Hold on to the strap of my knapsack, and walk behind me. That's what you'll have to do r " In this way Balmat brought the doctor down, leaving him, as soon as they got into the village, to find his way home as best he could, feeling his THE STORY OF ALPINE CLIMBING. 61 way with a stick, like a blind beggar. He went on to his own house, and looked in the mirror. " Then," he says, " I saw for the first time what I looked like. I was unrecognisable. My eyes were red, my face was black, my lips were blue. Whenever I laughed or yawned the blood spouted from my lips and cheek, and I could only see in a dark room." So runs the sparkling narrative. No doubt it is true enough in the main, though one is bound to be sceptical of some of the details. The way to the top had been not only found, but followed. Tairraz, the Chamonix innkeeper, at once sent off his son with a letter to communicate the great news to De Saussure, and the philosopher wrote back, to request that preparations to facili- tate liis own ascent should be made immediately. Tairraz was to " send off five or six men at once to level the route." Guides were to be engaged, with Bilmat for chief guide. A "flat-sided" ladder was to be provided for crossing crevasses, and scaling rocks or cliffs of ice. Good wages and a good " trinkgeld " were to be promised. But De Saussure's name was not to be mentioned in the matter. The commission was to be announced as " on behalf of an Italian nobleman." The weather broke, however, and the ascent could not be made that year. Balraat was instructed to watch and report. In July 1787 he reported that the conditions seemed favour- able, and on the fifth day of that month the philosopher set out, accompanied by eighteen guides and a valet-de-chambre. We need not follow his course step by step. It suffices to 62 THE STORY OF AI;FINE CLIMBING. say that he panted but persevered, and that his mountain-sickness left him when he rested on the summit. " My arrival there," he says, " did not at first give me as much pleasure as might have been expected. My most lively and most agreeable feeling was that I was at the end of my anxieties. The length of the struggle, the recollection, and the still acute sensation of the pains which my victory had cost me, caused me a kind of irritation. At the moment when I attained the highest point of the cap of .snow which crowns the summit, I tramped it under foot with a sort of anger, rather than with any sentiment of pleasure." Philosophic tranquillity, however, returned to him by degrees. His guides set up a tent for him, and he spent three and a half hours making scientific experiments upon the mountain top. The achievement may be taken as the first great landmark in climbing history. Before passing to other branches of the subject we may pause briefly to trace the careers of the three men whose names are principally associated with it. De Saussure was already forty-six, but he continued climbing for some years longer. Sometimes alone, and sometimes with the indefatigable Bourrit, he made various Alpine journeys, and even a few first ascents, includ- ing that of the Petit Mont Cervin in the Zermatt valley. He was, in fact, almost the first civilised visitor to Zermatt, where he reported that there was no inn, and that the Care refused to sell him any provisions. THE STORY OF ALPINE CLIMBING. 63 Another great feat was to camp out for rather more than a fortnight on the Col du Geant — an enterprise of v/hich he wrote a record not less poetical than precise. Finally, however, he fell upon evil days. His health broke ; his fortune was lost ; he was on the losing side in the disturbances that followed upon the French Revolution. After several paralytic strokes, he died in 1799. Dr Paccard continued to live, and presumably to practise, at Chamonix. It is said that he wrote a pamphlet, giving his own version of the ascent with Balmat ; but no copy of it is known to exist in any collection, whether public or private, and none of the early Alpine writers quote from it. Probably, therefore, it is a figment of some bibliographer's imagination ; the controversy with Balmat being in fact conducted in the corres- pondence columns of the Journal de Lausanne. A translation of the most interesting passages in the letters, including a sworn declaration of Balmat, who may or may not have understood what he was signing, to the effect that the doctor got to the top before him, will be found in Mr Whymper's excellent " Guide to Chamonix and Mont Blanc." For the rest we know from the doctor's diary that he held friendly converse with most of the early mountaineers who came to Chamonix, generally lending them his barometer, which they generally managed to break. He died just before Dumas came to Chamonix, with the result that it was Balmat's version of the story that was given to the world. Balmat became a mountain guide by profes- 64 THE STORY OF ALPINE CLIMBING, sion, made money, saved it, and then lost it. The story is that, when he was going to Genevf to invest his little nest egg, he met two strangerh who told him that they were bankers, and that if he cared to entrust his money to them, they would pay him interest for it at the rate of five per cent. Balmat accepted the offer, and naturally never saw cither the money or the bankers again. Then ho turned his attention to a fresh enterprise, set out to prospect for a gold mine in the midst of the glaciers, and met a tragic death by falling into a crevasse. His biographer, Michel Carrier, tells of the search for the body. "Auguste Balmat, one of the great-nephews of Balmat, well known among the guides for his bravery, desired to be let down by a rope, and began the descent by the side, slipping every moment on the rotten schist, v/hich broke away under his feet. He had not gone far in this adventurous and daring enterprise, when he gave the signal agreed upon to be drawn up, and was received by his companions, and embraced by them, as they knelt on the last edge of the preci{)ice, as one does by an open grave. It was m truth an eternal tomb, consecrated by the fatal accident." Jacques Balmat had four sons. Two of them fell in the ISTapoleonic wars, one of them dis- appearing without leaving any trace behind. The others emigrated to the United States. His great-nephew, above-mentioned, was the favourite guide of jNIr Justice Wills, with whom he made that ascent of the Wetterhorn referred to in thf opening paragraph of this book. CHAPTER VI. To a certain extent the ascents of Balmat and — especially — of De Saussure set a fashion. The climbing of mountains in general Avas still far, indeed, from being a popular pastime ; but the climbing of Mont Blanc in particular came to be recognised as a fair)}' reasouable piece of bravado. A list of the climbers who made the ascent in pre-Victorian times will be here in its proper place. 1787. Colonel Mark Beaufoy, of the Tower Hamlets Jtlilitia. This was the first English ascent, and took place about a week after that of De Saussure. See Blackwood's Magazine for April 1817. 1788. Mr AVoodley. Bourrit and a Dutchman named Camper were with him, but only the Englishman got to the top. See Bourrit's "Description des Cols." 1802. M. Doorthesen and M. Forneret. The former gentleman was German, and the latter was Swiss. See Bourrit's "Description des Cols." 1809. Maria Paradis. The first ascent by a woman. Jacques Balmat took her. "Come with us," he said, "then visitors will come to see you and give you money." That decided her. She was practically hauled to the top like a sack of coals. But she said, " Thanks to the curiosity of the public, I have made a very nice profit out of it, and that was what I reckoned on." See M. Durier's "Le Mont Blanc." 1818. Count Matzewski. This was the first 65 66 THE STORY OF ALPINE CLIMBING. Polish ascent. The Count also made the first asceut of the Aiguille du INIidi. See Blackwood's Magazine for November 1818. 1819, Dr William Howard and Jeremiah van Rensselaer. The first American ascent. See Dr Howard's " Narrative of a Journey to the Summit of Mont Blanc." Baltimore, 1821. 1819. Captain J. Uudrell, R.N. See "Annals of Philosophy." 1821. 1822. Frederick Clissold. He was the first climber who got up and down within 48 hours. See " An Ascent to the Summit of Mont Blanc," by Frederick Clissold. 1823. 1823. H. H. Jackson. He beat Clissold's record, getting up and down within 36 hours. See New Monthly Magazine for 1827. 1825. Dr Edmund Clark and Captain Mark- ham Sherwill. Clark left on the top a glass tube containing some olive branches "together with the name of George IV. and his deservedly popular minister, subjoining the names of some of the most remarkable persons of the 'ige." He also left behind him Dr Paccard's electrometer which he had borrowed. See New Monthly Magazine for 1826. 1826. William Hawes and Charles Fellows. Both climbers wrote pamphlets on their expedi- tion which were privately printed, and are now very rare. It is noted that the excursion cost nearly fifty pounds. 1827. John Auldjo. His ascent gained him "the gold medal of civil merit from the late King of Prussia, an autograph letter of approval from tlie ex-King of Bavaria, and the gift of a valuable THE STORY OF ALPINE CLIMBING. 67 diamond ring from the King of Sardinia." He was for some time British Consul at Geneva. See "Ascent to the Summit of Mont Blanc on the 8th and 9th of August 1827." London, 1828. 1830. The Honourable Edward Bootle Wil- braham. See The Keepsake for 1832. 1834. Dr Martin Barry. He was President of the Koyal Medical Society of Edinburgh. See "Ascent to the Summit of Mont Blanc in 1834," by Martin Barry, M.D., Edinburgh. 1836. 1834. Comte Henri de Tilly. The first French ascent. See " Ascensions aux cimes de I'Etna et du Mont Blanc," par le Comte Henri de Tilly. Geneva, 1835. That is as far as we need go for the present. Two points may be noted : that English climbers preponderated, and that several years often elapsed between two ascents. Mont Blanc, in fact, Avas not really popularised until Albert Smith not only ascended it, but lectured on it at the Egyptian Hall : a matter to which it will be necessary to return. Harking back, we may note that the Eevolutionary and Napoleonic wars checked the progress of mountaineering, just when it seemed in a fair way to establish itself on a sound basis. The only Swiss climber of any consequence of De Saussure's time who ac- complished anything elsewhere than at Chamonix was Father Placidus-a-Spescha. Father Placidus, born in 1752, was brought up as a monk at Disentis. His interest in the moun- tains was derived partly from De Saussure's scientific writings, and partly from Haller's poems. He climbed in the Bundner Oberland, and a list 68 THE STORY OF ALPINE CLIMBING, of his first ascents will be found in an appendix. His career, otherwise than as a climber, was not prosperous. He spent eighteen months in Tyrol as a prisoner of war, though he was allowed a reasonable liberty, which he devoted to climbing. On his return he was charged with heresy, de- prived of his books and manuscripts, and forbidden to climb any more. He did climb, however, leaving the brotherhood to become a parish priest, and lived to the age of eighty-two, assail- ing the peaks of the Todi almost to the last. He was still attempting them as late as 1824. His life has been written in a monograph on the Bundner Oberland by Dr Theobald of Chur, and is the subject of an article by Mr Douglas Fresh- field in one of the early numbers of the Alpine Journal. The exploration of the Pyrenees was also be- ginning at about the same time as the exploration oi Mont Blanc. Of the Pyrenean ascents by Peter of /UTagon and M. de Candale, Bishop of Aire in Gascony, we have already spoken. The Bishop's mountain, the Pic du Midi, seems to have been repeatedly ascended for scientific purposes quite early in the eighteenth century. An astronomer of Mont- pellier, M. de Plantade, died suddenly upon that mountain, presumably of heart failure, in 1741. " Ah, how beautiful it all is ! " are said to have been his last words. Pyrenean exploration w^as also the subject of the first lecture delivered in the French instead of the Latin language, before the College de France, in 1775. Probably in consequence of that discourse, various geologists, THE STORY OF ALPINE CLIMBING. 69 mineralogists, and other scientific investigators visited the mountains in the years immediately succeeding ; and two physicists, Keboul and Vidal, of the Toulouse Academy, built a hut at the top of the Pic du Midi, and spent some days in it. And then came Eamond de Carbonniere. Eamond was of the University of Strasburg, and had been private secretary to Cardinal Rohan, whose name is notorious in connection with the diamond necklace story. His concern with the mountains dated from a walking tour in Switzer- land, and the first expression of it was the trans- lation of the Swiss travels of the Reverend William Coxe. His Pyrenean journeys began in 1787. The Revolution and the Reign of Terror interrupted them. He was imprisoned, and only escaped the guillotine because the Committee of Public Safety forgot all about him. After his release, at the time of the fall of Robespierre, he was for a while excluded from the mountains by the operations of the Avar wdth Spain ; but he got back to them as soon as he could, and in the end managed to climb several of the most important Pyrenean peaks. He writes with an enthusiasm which we do not find in the works of any other early climber. The influence of Rousseau was upon him ; and the mountains seemed to him to teach the new philosophies, and to breathe new hopes of a perfected humanity and a regenerated France. From his high eyrie he shouts his creed that "the prosperity of an empire depends upon the equity of the Social Compact, and upon the simplicity of the laws"; that "it was an error worthy of the barbarism of the Middle Ages that 70 THE STORY OF ALPINE CLIMBING. establislied so many civil and fiscal barriers be- tween man and man " ; that " the interest of the individual, enlightened by experience and guided by competition, provides commerce with a better code of laws than any statesman could decree." And he speaks of the destiny of the Gauls. That destiny, he believes, — "Victorious at last, is about to regenerate Fraiice. The fields and the flocks will be held in the same high honour as of old ; the people will recognise their importance and their dignity : the great ones of the earth will need the support and tlie suftrages of the nation in order to be sure of their greatness. The Republic of the Gauls will be born again under the sheltering protection of a gentle authority which all accept ; we shall have something better henceforward than a State and the subjects of the State — to wit, a Fathei'land and its citizens. . . . May the destiny of the Gauls triumph. . . . May the most brilliant of the nations, learning also to be the wisest and the happiest, become the admiration of the world, of which it has hitherto been the envy." That, of course, was before the Eevolution. We see the ferment working in the climber's mind. The book from which the quotations are taken came out in the year of the fall of the Bastille, and naturally had but little sale. The climber's philosophy and sentiment were drowned in the blood-bath, but the passion for climbing remained with him. It was not until after the Revolution that he set foot on the summit of Mont Perdu, which is the most diffi- cult, though not the highest, of the Pyrenean THE STORY OF ALPINE CLIMBING. 71 peaks. He wrote a technical paper about his ascent, atid soon afterwards gave up climbing to enter the public service, serving as a Prefect under Napoleon, and as a financier under the Bourbons. Elsewhere it was only in Italy that mountain climbing was, for the moment, making any progress. The first ascent of the Gran' Sasso d' Italia, or Great Rock of Italy, the loftiest peak of the Apennines, was made by a certain Orazio Delfico in 1794. The climber speaks in very exaggerated language of "the horror of the dangers," and of " terrifying precipices," though, as anyone can see by referring to an account of an ascent by Mr Douglas Frtr-shfield in the Alpine Journal, there is no difficulty about it worth speaking of, and absolutely no occasion for terror. And, in fact, much more notable work was accomplished at about the same date on the Italian side of Monte Kosa. Monte Rosa, as we have noticed, was almost certainly the scene of the scrambles of Leonardo da Vinci. It can also be identified as the Mons Silvius of our friend Scheuchzer. Its actual climbing history, however, begins with the visit of De Saussure to Macugnaga in 1789. That philosopher, as has been mentioned, made a first ascent of the Pizzo Bianco (10,552 feet). He furthermore heard and reported the follow- ing strange story, which may as well be given in his own words : — " There is an old tradition in the country of a valley, full of beautiful pasture lands, the access to which is said to have been closed by the forma- r2 THE STORY OF ALPINE CLIMBING. tion of fresh glaciers. Seven young persons from Gressoney, encouraged by an aged priest, under- took, six years ago, to look for it. The first day they slept on the highest rocks, at the point where the snow begins, and on the second day, after six hours' Avalking on the snow, they reached the head of the gorge. There, beneath their feet, to the north, they saw a valley surrounded by glaciers and fearful precipices, partially covered with the debris of rocks, and traversed by a stream which watered superb pastures, with green woods in the depths of it, but without any sight of human habitation or of the presence of domestic animals. Convinced that this was the valley spoken of as lost, they returner], very proud of their discovery, talked a good deal about it, and even wrote about it to the Court of Turin. To establish the truth, however, they needed to effect an entrance to the valley, and they tried to do this two years later. Provided with climbing irons, ropes, and ladders, they returned to the edge of their precipice, but achieved no success, and came home declaring that the cliffs were so prodigiously high that no ladder could be of any help to them." Trying to get at the rights of this story, De Saussure failed to obtain any exact information. Most of those whom he consulted declared it to be a fable. He inclined to believe, however, that it was based upon fact, and so it was. The story had even been written down, though De Saussure could not find it. A French translation of the manuscript, communicated to Signor P. L. Vesco by a descendant of the author, was published in 1884, in the Bollettino del Club Alpino. THE STORY OF ALPINE CLIMBING. 73 The leading spirit of the excursion was one Jean-Joseph Beck, a domestic servant — the only domestic servant whom we find taking an honoured place among the early mountaineers. He heard about the lost valley at Alagna, and he also heard that some of the Alagna people meant to go and look for it. Being himself a Gressoney man, he determined that Gressoney should have the honour of the discovery. A party was organised and set out in August 1778, though the climbers started separately in couples, concealing their destination. Reaching their skeping-place at Lavetz at seven o'clock, tbey started again at midnight. They roped themselves properly, being careful to keep the rope taut, and crossed the glacier. Mountain sickness overtook them. "We encountered,' says the narrator, "an atmosphere so rare, that it gave us headaches, made us pant, and compelled us to rest and take stimulants every minute. Our stomachs, however, refused the food. Only bread and onions could have revived our strength. We fell into a melancholy con- dition, and felt crushed." They kept on, however, until they reached a point from which they could look across from Italy into the Valais. The point which they had attained, called by them the Eock of the Discovery, still bears that name. It is on the Lys Joch, and is about 14,000 feet above sea-level. The valley which they saw from it was, in fact, the valley of Zermatt They suspected as much, but could not be sure, as they had never been to Zermatt. E 74 THE STORY OF ALPINE CLIMBING. Unfortunately they could not continue their investigations. " We were strongly tempted," the narration concludes, " to go further with our exploration so as to be able to report more details about it. But it was now two o'clock, so we resolved to turn back that night might not overtake us on the glacier. Without loss of time, therefore, we began the descent, and got to Lavetz about ten in the evening, twenty-two hours after the start, done up with fatigue." The climbers, there is no question, had really done a big thing. If their story had been published at the time, the popular interest might very possibly have transferred itself from Mont Blanc to Monte Rosa. As it is, the true pioneers of that mountain are obscure heroes who have never got their due meed of glory. We find no recognition of their merits in the story of Count Morozzo, who visited Monte Eosa a little later, and wrote an account of his journeys for the official publication of the Turin Academy. The Count tried to ascend the mountain, but did not get very far. "I confess," he wrote, " that I did not expect the undertaking to be a? difficult as I found it." And he adds that he abandoned the enterprise on the advice of his guides, who pronounced it to be impossible. Assuredly he has no fair claim to be included in the list of heroes of our story. His modest scramble on "the first glacier from which the Anza rises " is quite thrown into the shade by the achievement of Dr Pictro Giordaiii of Alagna in 1801 THE STORY OF ALPINE CLIMBING. 75 From " the top of the Alps " the doctor wrote a relation of his ascent. It was known that his letter had been printed somewhere ; but it attracted no particular attention, the Italians having other things besides mountains to occupy them in 1801 ; and when peojjle began to be interested in the subject, no one knew where to look for it. Ultimately someone lighted upon it by accident in an old copy of a forgotten annual, published at Varallo by a notary of no importance. It has since been reprinted in the Bollettino del Club Alpino. The doctor seems to have climbed alone — a thing without precedent at that date, and a further proof that the Monte Kosa men were more adventurous, though less famous, than the Mont Blanc men. The point which he reached still bears his name. It is the Punta Giordani (13,304 feet). It was there, with a rock for a table, and a square block of ice for a seat, that the climber penned his letter — quite a long letter for a man to write in such a place. Much of it is taken up with enthusiasm for the scenery ; there are a few details about the flora ; but the most interesting passage, from our point of view, sets forth the doctor's conviction that the ascent of the mountain, not actually accomplished until fifty-four years later, was feasible by the route which he had found. "I saw," he writes, "no insurmountable obstacle to hinder me from making the ascent of the peak of Monte Rosa that was nearest to me. Nothing but the lateness of the hour obliged me to return, and my only trouble was in the 76 THE STORY OF ALPINE CLIMBING. tliouglit of the distance that, at such an hour of the day, separated me from the nearest habita- tion of man. ... I am more than recompensed for my fatigue, both by the sights which I have seen, and by the comforting reflection that I have found out a way of climbing the great Colossus, Monte Eosa, so that the physicist will for the future be enabled to observe and study it without difficulty, and to elicit the secrets of frozen nature — par- ticularly from the point of view of the science of meteorology. . . . My respiration is much troubled by the rarity of the air, and my pulse is 110 to the minute. "I finish, therefore, in order that I may see about my retreat from these lonely regions." And there we may leave Monte Rosa for the present. Our next centre of interest is Tyrol. CHAPTER VII. Climbing in Tyrol, where the leading "honour- able peaks," as the Japanese call theiu, are tlio Gross Glockner and the Ortler Spitz, began a little more than a hundred years ago. Tlie summer of 1900 saw, in fact, a local celebration of the centenary of the first ascent of the former mountain. Among the claims of the achieve- ment on our attention is the fact that it is the only first ascent of any consequence that was ever accomplished by a bishop. Franz Altgraf von Salm - Reifterscheid - Krantheim, Bishop of Gurk, was the full style and title of this epis- The Grossglockner. THE STORY OF ALPINE CLIMBING. 77 copal mountaineer. It is usnal, and will obviously be convenient, to speak of him as Salm. Tiie mountain itself, strange as it may seem, was absolutely unknown to the geographers until long alter the Middle Ages. An atlas of 1580 boldly plants a forest on its site. The map- makers of the seventeenth century mark it or omit it, as the fancy lakes them. An important Austrian manual of geography, published as late as 1789, does not include it in the list of Austrian mountains, though it is, as a matter of fact, the highest of them. The Austrians, in short, only realised the existence of their highest mountain by degrees, and it is impossible to fix the precise date at which they became aware of it. The first writer who mentions it makes no claim to have discovered it. This pioneer was Balthazar Hacquet, a French- man by birth, and an Austrian by adoption, v/ho served as an army surgeon in the Seven Years' War, and afterwards became a Professor of Anatomy, and a botanist. At the cost of the Emperor Joseph II., who encouraged botany, he travelled on foot over almost the whole of the Austrian Empire. Among other places be came to theGross Glockner, and expressed the opinion that it could probably be climbed by any energetic man who cared to take the trouble, but that he him- self was too old to try. That was in 1781. Some ten years later, two other botanists — Sigismund von Hohenwart, afterwards Bishop of Linz, and Court-Chaplain Reiner — came the same way, and formed precisely the opposite opinion. The ice precipices, they reported, were " so terrible that 78 THE STORY OF ALPINE CLIMBING. the illustrious Do Saussurc himself would be frightened by them." Yet Hohenv/art, at any rate, was destined to stand upon the summit before another decade had elapsed. It was Bishop Salm, already mentioned, who first made up his mind that the mountain not only could but should be climbed. He was the recognised leader of the "intellectuals" at Klagenfurt, where he resided, though he was younger than a good many of them ; he seems to have been both scholar and sportsman, whereas they were merely scholars. Unlike De Saussure, he was not devoured by scientific cui-iosity ; but, very much as Dickens' character exclaimed, "Here's a church — let's have a wedding," so did Bishop Salm exclaim, " Here's a mountain — let's have a climb." If he was an unworthy disciple of De Saussure and De Luc, he was a worthy anticipator of Mr Justice Wills and Mr Whymper. The Bishop, however, did not propose to climb alone. Mountaineering, as he figured it, was not a desperate adventure, but a jovial picnic of cultivated men. The episcopal set were invited to accompany him, and they accepted the invita- tion almost to a man. There was grey-haired Wulfen, formerly a Jesuit, and now a Professor ; there was our friend Hohenwart, who had ex- pressed such alarm at the precipices ; and Court- Chaplain Reiner ; and Mining-Director Dillinger ; and Baron von Moll ; and ever so many more — eleven amateurs, in fact, with nineteen guides and porters. The joyous prelate did his best to make things THE STORY OF ALPINE CLIMBING. 79 comfortable for his friends. Among other things he had a hut built for their accommodation — a hut that was spacious, and as the estate agents say, "-well appointed." Measuring twenty-four feet by eighteen, it was divided into three apartments in which the company slept ; while a small outhouse served as a kitchen, of which the chef from the episcopal palace at Klagenf urt took charge. It might still be standing if it had not been built on a moraine, which, in the course of years, moved and upset it. Hardly had the company settled down in the hut than the weather broke, and for three days they were weather-bound. The chef did his best for them. Weeping over the miserable situation, he served dinners of many courses, quite comparable, says one of the enthusiasts who partook of them, to the banquets provided for them when they dined with the Bishop at home. Finding their beds rather hard and un comfortable, they sat up every night, drinking, chatting, telling stories, and singing songs, as long as ever they could keep their eyes open. It was not, perhaps, the ideal manner of prepar- ing for a stiff climb when the weather mended ; but the company were hardy as well as jovial, and their late hours and prolonged potations do not seem to have " cut their legs," as the Swiss guides say, to any extent worth speak- ing of. The route which they took is the route which is still usually taken. We need not go into technical or topographical details, but, with the help of the narrative of Baron von Moll, may try 80 THE STORY OF ALPINE CLIMBING. to picture the party of thirty adventurers on their way. Fresh snow, it seems, lay thickly on the ice, covering up most of the crevasses, so that it was necessary to move with caution ; but the precau- tions taken differed from those which we take nowadays. The climbers did not apparently understand the use of the rope, but they sent two peasants on ahead with poles to sound the snow and test the bridi^es ; then came the various porters — men carrying a ladder, men carrying ropes, men carrying provisions, a man carrying a telescope, a man carrying a barometer, and a man carrying an iron cross which the Bishop had determined to plant upon the mountain top. The unencumbered amateurs brought up the rear. The first attempt was unsuccessful. Starting too late in the day, they had to turn back for fear of being benighted. Von Hohenwart fell into a crevasse, though he was, hajjpily, more frightened than hurt. A storm of wind whirled the powdery snow into their faces and nearly blinded them. Their hands were numbed so that they could not use their fingers. But they tried again, and striking a fine day, August 25th, 1799, succeeded. The snow on the summit was promptly scraped away, and the cross was erected there on a foundation of solid rock. It bore the inscription : — Eia, nunc, rara moles, exple finem, Cniccin cxalta, cultum promove. Poauit Franciscus autistes Gurcensis, 25 August, 1799. Then the observers in the valley, who were THE STORY OF ALPINE CLIMBING. 81 watching through a telescope, jBred a salute. The climbers themselves opened the wine bottles, proposed toasts, and drank them. The Pro- fessors toasted the Bishop, and the Bishop toasted the Professors ; the amateurs toasted the guides, and the guides toasted the amateurs, "after the convivial fashion of the Anstrians." As it happened, however, this toasting was a little premature. The Gross Glockner has two summits, separated by a ridge, and the climbers discovered, when it was too late, that they had ascended, and set up their cross upon, the lower peak. The setting right of this error, however, formed the excuse for another lively picnic party in the following year, and then a poet celebrated the achievement in verse : — The Glockiier's top is uow attained. "Who would hav thought it could be gained, Save by the birds and lightning ? And so forth. There is no room for more. Only one may pause to note that Bishop Salm retained his interest in the Gross Glockner until his dying day, visiting it, and sometimes climb- ing it, now with Hohenwart, now with Hoppe the botanist, and now with other savants from Klagen- furt, in 1802, in 1806, in 1818, and probably in other years as well. Nor was he the only man of note who tried to popularise the mountain. In 1804 came Dr J. A. Schultes, travelling tutor to the Count of Apponyi, and later a Professor at Cracow and Innsbruck. He climbed the mountain for the avowed purpose of writing a book about it — a 82 THE STORY OF ALPINE CLIMBING. purpose for which, as far as one kuows, no mountain had ever been climbed before. His desire was to draw the attention of his country- men to the beauties of their native land — to make the Glockner a second Mont Blanc, and the village of Heiligenblut a second Chamonix ; and he succeeded ultimately, though not immedi- ately. When the Napoleonic wars were over the tide of visitors began to flow. Between 1818 and 1860 it is computed that between five and six thousand tourists came to Heiligenblut, and that about seventy of them climbed the Glockner. Most of them were Germans or English, but Americans began to come in 1830, and there are records of the visits of an Egyptian in 1849, and of a Hindoo in 1853. Emperor Francis Joseph even brought his Empress to look at the mountain, and climbed the mountain to a certain extent, though he stopped a good way short of the top. And now we may leave the Gross Glockner, and turn to the Ortler Spitz. The latter mountain was not touched by the climbers who were so enthusiastic about the former ; the reason doubtless being that it lies at the other end of the Austrian Alps, and that Austrian roads were even worse in those days than they are now. It was first brought into notice by Archduke John. Archduke John, seventh son of Emperor Leopold II., was a general who, like many other Austrian generals, lost more battles than he won. Moreau defeated him at Hohenlinden, and he was mixed up in the peasant revolt of Andreas THE STORY OF ALPINE CLIMBING. 83 Hofer. Among other posts he held that of Director-General of Fortifications, and it was in order to organise frontier defences that he first traversed the Austrian highlands. The Ortler thus attracted his attention. He looked it out in an atlas, and found it was marked "the highest mountain in all Tyrol," and he decided that it must be climbed. He had no time to climb it himself, so he commissioned Dr Gebhard — a mining manager, not otherwise known to fame — to climb it for him. Dr Gebhard was instructed to report on the mineralogy and botany of the neighbourhood, and on the habits and industries of the inhabitants, and to draw a map of the mountain ; but above all he was to climb it. Dr Gebhard accepted the assignment, and did his best. With two guides, he arrived at Sulden on August 28th, 1804, and Ijetween that date and September 22nd made six unsuccessful attempts to get to the top. Then on September 26th, Joseph Pichler, chamois-hunter of Passeyr, intro- duced himself. If Dr Gebhard's two guides might come with him he thought he could find a way. At all events he would like to try — always sup- posing that there would be a reward for him if he succeeded. The ofier was accepted ; the amount of the reward was agreed ; and Pichler duly earned it, making the ascent from Trafoi on September 28th. He had a cold, uncomfortable time of it, on the mountain, as Ave gather from Dr Gebhard's report to Archduke John. "It was impossible for the gallant climbers to remain more than four minutes at the 84 THE STORY OF ALPINE CLIMBING. summit. Even in that brief period Pichler got his toes frost-bitten, and one of my people came back with a finger numbed and swollen with the cold. All three of them looked like snow men. They were completely caked with snow, and dejtrived of the power of speech, as a strong \yind came on, whirling about the loose snow. On the top, while they were taking their measurements, they had to hold each other up alternately, for fear lest the wind should blow them over. The trusty fellows really and seriously risked their lives." Dr Gebhard adds that he is sure Pichler's story is true, as ho "is known throughout the neighbourhood as a very respectable man." He dill not considf^r, however, that Pichler's achievement discharged his own obligations, and he returned to the attack in the follow- ing summer. There was the more need for him to do so, as people who did not know Pichler were saying' that Pichler Avas a liar. On August 30th, 1805, however, Gebhard and Pichler, with various guides and a lioman Catholic priest, drank the Archduke's health on the top of the Ortler, and built a pyramid, thirty feet high, as a proof of their presence there, which should be visible from the valle3\ They had better weather than Pichler, and were able to remain a couple of hours. Their admirable achievement, however, did not make the Ortler popular like the Gross Glockner — partly because they wrote no books, but only told their story in learned periodicals. At all events, twenty-one years elapsed before THE STORY OF ALPINE CLIMBING. 85 the next ascent of the mountain in 1826 by Herr Schebelka, an Austrian officer, who found Dr Gebhard's pillar fallen. Subsequently there were ascents in 1831 and 1857. CHAPTER VIII. Tyrol handed on the torch to the Bernese Ober- land. The conquest of the Ortler suggested the assault upon the Jungfrau ; and the village of Grindelwald achieved the destiny which Dr Schultes had anticipated for the village of Heiligenblut. Our next task, therefore, may be to trace the growth of Grindelwald. In a sense the history of the valley goes well back into the Middle Ages. The subject can be " worked up," as Mr Coolidge has observed, from that learned publication, " Fontes Rerum Bernensium." But the information to be extracted therefrom does not amount to much. Certain feudal lords gave the valley its first inhabitants by settling their serfs there, and then sold their rights over their serfs to a monastic house at Interlaken. The monastery was suppressed at the Reformation, and its juris- diction was taken over by the Canton of Berne. But these political changes meant very little to the individual villagers. Under all the rulers alike each one had his little bit of property — a chalet, and perhaps a field or two — and a right of grazing beasts and cutting wood upon the common lands. The villagers had no history of the sort that gets into the history books, 86 THE STORY OF ALPINE CLIMBING. and no visitors except, perhaps, priests and tax-collectors, until the days when learned men — mainly professors from the Universities of Zurich and Berne, began to take an interest in the glaciers. It was, in fact, in the Oberland — at Grindel- wald and on the Grimsel — that glaciers were first intelligently observed. Whereas Chamonix was not "discovered" until the middle of the eighteenth century, most of the Swiss professors of the seventeenth century went to Grindelwald. Matthew Merian published a view of the place — and a very quaint view, too — in 1642. Letters about its glaciers appeared in the " Philosophical Transactions of the Royal Society" in 1669, 1674, and 1708. Scheuchzer also went there; and the various learned visitors formed and expressed truly remarkable opinions as to the nature and origin of the vast fields of ice which they observed. Some of them declared that glacier ice was the same thiug as crystal ; others that it was the same thing as ordinary' ice " with the water squeezed out of it "; while one philo- sopher went so far as to give out that if the glacier ice were powdered and mixed with wine a valuable astringent medicine resulted. They also formed theories as to the causes of glacier motion; but of this branch of the subject we will speak later. After the professors who were curious about glaciers came the professors who were interested in topography. J. G. Altmann and Gottlieb Sigmund Grnner of Berne were the most notable of them. They both wrote books about the Grixdelwald and the Wettekhorn. THE STORY OF ALPINE CLIMBING. 87 Oberland, aud the latter's " Die Eisgebirge des Schweizerlandes," published in 17 GO, is a rich storehouse of information and legend from which we learn what little there is to be learnt about the early use of the glacier passes by the peasants. We read, for example, of a shepherd who was guided over the Lotsch-sattel by a ghost; and we find this thrilling story : — " During the civil war in 1 7 1 2, three inhabitants of Grindelwald were taken to the Valais as hostages ; their only way of escape was over the glaciers, and their necessity taught them to scorn the dangers of this unheard-of journey. On the Valais side they got to the top of the mountain without much difficulty ; but on the Grindelwald side they encountered nothing but mountains of ice. Every step they took they had to cut in the ice, and they were obliged to labour day and night that they might not die of cold. After infinite difficulty and danger they arrived half- dead at Grindelwald, and were presented by their compatriots to the magistrates as men risen from the dead." The story has the air of truth, though exag- gerated and distorted. Gruner, however, was not moved by it to any high topographical expecta- tions. He sums up the glacier region, in fact, as "a chain of valleys of ice which is at present unknown and probably will ever be so." Nor was the opinion unreasonable at a time when, of all the snow peaks of the Alps, only the Titlis had been ascended. Nearly half a century was to pass before it was dissipated. Oberland climbing was, in fact, suggested by 88 THE STORY OF ALPINE CLIMBING. the ascents in Tyrol described in the last chapter. Things were quieting down after the disturbances engendered by the French Revolution, and there sprang up a group of enthusiasts for the moun- tains, whose combined activity almost anticipates that of our own Alpine Club. The moving spirits were Count Ulysses von Salis, and a certain Stcinmiiller, pedagogue and pastor of Saint Gall. At Winterthur they launched what must be recognised as the earliest Alpine journal — Alpina — and appealed for volunteers. "The Glockner and the Ortler," wrote the editor, " may serve as striking examples of our ignor- ance until a few years since of the highest peaks iu the Alpine regions. Excluding the Gotthard and Mont Blanc and the surrounding summits, there still remain more than a few marvellous and colossal peaks which are not less worthy of being made belter known." Most of the stories of Oberland ascents told in Alpina lack the stamp of veracity. The story of "determined hunters," who reached the top of the Silberhorn, found another hunter's knife there, and brought it down with them as evidence of their prowess, lacks it ; and so does the story of the unnamed Englishman who went up the Eiger, and "had persisted in attempting to reach the highest point, had actually gained it, and had liglited upon the summit, either as a sign of his triumph or as a signal of distress, a beacon fire, and had never been seen again by human eyes." There is no wood on the top of the Eiger, and a solitary climber would hardly be likely to carry enough of it on his back to THE STORY OF ALPINE CLIMBING. 89 make a bonfire. We may pass these stories by, therefore, and proceed to the authentic ascents by the brothers Meyer. No less than three generations of the Meyers had a notable connection with the Oberland mountains. Johann Rudolf Mejer the First drew maps of them, though the practical re- searches on which his topography depended were mostly done for him by a German, Heir Weiss of Strasburg, who made the first passage of the Oberaarjoch in 1795. "He and his companions," it seem?, "were compelled io let themselves down into the deep crevasses of the ice, and then to find or make a way out again. They had to pass the night in the hollows and clefts of the eternal ice, and to use every combustible article they had with them as firewood in order to hold out against the benumbing cold." Then came the first Meyer's sons, Johann Eudolf, and Hieronymus. By profession the brothers were the managers of a ribbon factory at Aarau ; but they de&ired, as they said, " to iearn the relations between the various vast basins of eternal snow," and "to ascertain whether the peaks which rise out of them could be ascended." The desire particu- larised itself as a desire to ascend the Jungfrau, and on 3rd August 1811, they accomplished that desire, though with great difficulty, taking four hours to ascend six hundred feet. When they returned and told their story, tbeir friends refused to believe it. To silence the voice of scepticism, they made a second ascent in the following year, taking Johann Rudolf, son of F 90 THE STORY OF ALPINE CLIMBING. Gottlieb, with them ; and then they went on and accomplished a first ascent of the Finsteraarhorn. Two somewhat doctored accounts of the climbs were written up from their notes by a certain Herr Zschokke, and the technical particulars are lucidly summarised in a contribution to the Alpine Journal by the late Mr Longman. It was not the climbers, however, but the tourists who were to make Grindelwald famous, and Alpine history, in the strict sense, may fairly be interrupted for a glance at these less adven- turous pioneers. Early English tourists, like Bishop Burnet and Ludlow the Regicide, seldom got nearer to Grindelwald than the terrace at Berne. Addison, looking across thence at the Oberland peaks, imagined that he was admiring "the country of the Grisons." Gibbon tells us that the practice of "reviewing the glaciers" grew up during the period of his residence in Switzerland. The first Guide to Grindelwald, written by a pastor, appeared in 1777. Bourrit Avent there with De Saussure, and complained of the churlish disposi- tion of the innkeepers, and the comparative inefficiency of the guides. Other visitors were Bonstetten the Swiss philosopher, and Frederika Brun the Danish artist, and Kamond de Carbon- niere, and Professor jVIartyn the Cambridge botanist, and the venerable Archdeacon Coxe, and Ebel the guide-book man, and Escher the engineer, who built the Linth canal. ' And there were two other tourists of note, whose conflicting estimates of the attractions of the place merit quotation. One of them was General Guibert, THE STORY OF ALPINE CLIMBING. 91 the first lover of Madame de Stael; the other was Eyroii. Guibert's diary gives the extreme Philistine point of view :— "I have seen," he notes, "all the glaciers I ever want to see. 1 will not tell you, as most travellers do, that I ascended the glaciers with difficulty and danger, that I repented a hundred times of my rashness, that I had crevasses fifteen hundred feet deep in front of me, and tliat I heard subterranean noises like the rumbling of a volcano. That is what you read in almost all the books of travel, but you will not read it in mine. All that I saw was the glacier quietly melting, and the water trickling away drop by drop. And I saw it quite at my ease, sitting on a block of ice, as safe as if I had been in bed. As for the aiguilles, the pyramids, the prisms, the crevasses, the dazzling variety of the tints, you can see all these phenomena on a small scale in tlie first big .snow drift that you come upon in a heavy winter." Byron's jottings are of a very difierent character : — '•Arrived at Grindelwald," we read. "Dined, mounted again, and rode to the higher gl;icier — like a frozen hurricane. Starlight, beautiful, but a devil of a path. Never mind, gut safe in; a little lightning, but the whole of the day as tine in point of weather as the day on which Paradise was made. Passed whole woods of withered pines, all withered ; trunks stripped and barkless, branches lifeless ; done by a single winter — their appearance reminded me of me and my family." And so forth, most of the metaphors turning 92 THE STORY OP ALPINE CLIMBING. up again in " Manfred " — a drama to which the rapid rise of Grindelvvald in popularity may no doubt to some extent be traced. To follow its history further would merely be to recite an almost interminable list of well-known names. CHAPTER IX. Even after the ascents described in the last chapter, climbing continued to be an unusual, and to be regarded as an eccentric, pursuit. On that point the early guide-books supply conclusive evidence. Ebel's Guide warns the tourist that a visit to the glaciers of Grindelwald " requires un- daunted intrepidity," and should on no account be undertaken without " several guides, provider! with ropes, poles, and ladders." The first edition of Murray, published at the beginning of the reign of Queen Victoria, strikes the same note. "The passion for climbing mountains, so ardent in a young traveller," we there read, " soon cools, and they who have surmounted the liigi and the Faulhorn and the Dole may fairly consider any further ascents a waste of time and labour." Con- cerning the ascent of Mont Blanc, the editor expresses himself still more strongly : — "When Saussure," he says, "ascended to make experiments at that height, the motive was a worthy one ; but those who are impelled by curiosity alone are not justified in risking the lives of their guides. The pay tempts these poor fellows to encounter the danger; but their safety, devoted as they are THE STORY OF ALPINE CLIMBING. 93 to their employers, is risked for a poor consider- atioD. It is no excuse that the employer thinks his own life worthless ; here he ought to think of the safety of others." And then follows the absolutely baseless statement that the majority of those who have accomplished the ascent have been of unsound mind. Climbing, however, proceeded, though Bntish tourists did not yet bear a hand in it, and the climbers may be roughly divided into two groups. One group attacked Monte Eosa, while the other explored the Oberland. The last Monte Rosa man whom we mentioned was Dr Giordani. The other important dates in the history of the mountain are as follows : — 1817. Dr Parrot, of the Russian University of Dorpat, who also made the first ascent of Ararat, ascended the Parrot Spitze (14,643 feet). 1819. J. N. Vincent, son of the Vincent con- cerned in the quest for the lost valley in 1776, ascended the Vincent Pyramide (13,829 feet). 1820. The same Vincent, with Herren Zum- stein and Molinatti, ascended the Zumstein Spitze (15,004 feet). 1822. Ludwig, Baron von Welden, ascended the Ludwieshohe (14,259 feet). 1842. Signor Gnifetti, Cure of Alagna, as- cended the Punta Gnifetti, also called the Signal Kuppe (14,965 feet). 1847. JklM. Puiseux and Ordinaire ascended the Silber Sattel (14,285 feet). 1848. Professor Melchior Ulrich's guides as- cended the Grenzgipfel (15,194 foot). 1855. Messrs G. and C. Smyth, Hudson, 94 THE STORY OF ALPINE CLIMBING. Birkbeck, and Stephenson ascended the Hochste Spitze (15,217 feet). Two of the climbers engaged in these enter- prises merit a word of further mention. Von Welden was an Austrian officer who devoted some years of his life to the study of Monte Rosa. We have to thank him for an excellent map and monograph of the mountain. Zumstein, sometimes called by the equivalent French name of Delapierre, was an inspector of forests. He stuck to the mountain more strenuously than any of the others, making no fewer than five serious attempts to climb it, and on one occasion actually spending the night in a crevasse at a height of nearly 14,000 feet. He lived to be old, and to become almost a public institution. A visit to Gressoney was incomplete unless it included a visit to Zumstein, of whom and of whose home we have many graphic pictures in the works of Alpine travel of the forties and the fifties. The Reverend Samuel King, author of " Italian Valleys of the Pennine Alps," not only called upon him, but may almost be said to have interviewed him in the modern sense : — " We found the savant at home in his snug little chalet, and just returned from marmot shooting in the mountains. He welcomed us heartily, and kept us there great part of the afternoon, which we spent most pleasantl}', hear- ing narratives of his ascents of Monte Eosa. . . . On a bookshelf — which with guns, geological hammer, instruments, and coloured engravings of De Saussure's ascent of Alont Blanc , decorated tht- wall— among a few choice volumes was a German THE STORY OF ALPINE CLIMBING. 95 edition of Forbes. . . . The many little remem- brances he possessed of the visits of such travellers as Forbes, the Schlagintweits, then in the Hima- layas under the auspices of Humboldt, Von Welden, Brockedon, and many other well-known names, were doubly interesting in this remote valley, secluded, as it seemed, from the world, and more than twenty miles from the nearest char road." Meanwhile, on the Swiss side, some savants, better entitled to the name than Zumstein, were also mountaineering with some diligence. Schoolmaster Steinmiiller extended his activities into this period, reviving Alpina as Neue Alpina in 1819. He also wrote " Beschreibung des schweizerischen Alpen." Only a little his junior was Johann Hegetschweiler (1789-1839), an army surgeon, also in general practice. He wrote a book relating his travels in the Glarus Alps, but died prematurely of a wound received in a riot. Caspar Rohrdorf, Preparator at the Berne Museum, made an ascent of the Jungfrau in 1828. Fran9ois Joseph Hugi, at one time a teacher in the commercial school at Soleure — a post which he lost through his abjuration of Roman Catholicism — and the founder of the Botanical Gardens of that town, got within 200 feet of the top of the Finsteraarhorn in 1829, and has a further title to fame as the pioneer of winter climbing. He spent twelve days in the Stieregg Chalet, above the Grindelwald Eissmeer, and during that time he reached the Strahleegg Pass, and tried the Mcinch-joch; while on his return to Grindelwald, ho spent three days in 96 THE STORY OF ALPINE CLIMBING. the hut on the sutimit of the Faulhorn. "Ueber das Wesen der Gletscher " is the book that tells the story. Other interesting mimes belonging to the period are those of Professor Melchior Ulrich, who made the first ascent of Ulrichshorn, and Professor Oswald Heer. Heer was a great naturalist anrl palaeontologist. One of his works on the primaeval world in Switzerland has even been translated into English, and published in a popular form with startling pictures of antediluvian beasts. The material for it had been gathered in the moun- tains, where the Prof essor made severalfirst ascents, notably those of the Piz Palu, and the Piz Linard, in the Engadine ; and he Avas an ardent enthusiast as well as a stalwart climber. His biographer tells us that he was once asked to which of the results of his Alpine journeys he attached the greatest valu^. The answer was that, much as he valued his dried plants and his fossils, and his palfeontological discoveries, he was still more grateful for the silences aryi the solitudes, and their inspiring and exalting effect upon the human mind. Such are the chief names of this period. Other names might easily be added. But they are not well-known names, and the reader may be left to pick them up from the Table of First Ascents in the Appendix. Here it will suffice to dwell upon the doings of the interesting group of students and explorers which centred round that eminent naturalist, Agassiz. Louis Agassiz came from Orbe — a picturesque walled town of some two thousand inhabitants, THE STORY OF ALPINE CLIMBING. 97 lying at the foot of the Jura, with a view down a broad valley to Yverdon at the extremity of the Lake of Neuchatel. His father was a pastor there, and afterwards at Motiers — the Jura town with which the name of Kousseau is indis- solubly linked. He was intended for a doctor, and to that end was sent first to Zurich, and afterwards to Heidelberg and Munich. But he had other aims. He did not mind taking his medical degree, but the trivial round of the general practitioner revolted him. "I wish it may be said of Louis Agassiz," he wrote to his father, " that he was the first naturalist of his time," and with this thought in his head he decided to seek a professorship instead of a practice. He had already done some valuable work in ichthyology, and so won the interest and regard of Cuvier and Humboldt. The latter philosopher lent him money which he never repaid. "I was pleased to remain a debtor to Humboldt," we read in one of the letters of his later life. His family also helped him " at first," says his biographer, " with pleasure, but afterwards with some reluctance." He got his professorship, however, in 1832, at the Lyceum of Neuchatel — a town which at that date was a dependency of Prussia. The stipend was ludicrously small— only eighty louis a year to begin with— but he married on it. His mother, in fact,- advised him to do so. " Catch your blue butterfly," she wrote, "and metamor- phose her into a loving housewife," believing apparently that matrimony would drive the student to settle down somewhere as a medical 98 THE STORY OF ALPINE CLIMBING. man. No such consequence ensued, howevtr, and the union does not seem to have been a very happy one. " The main difficulty that Mi's Agassiz had to contend with," says the American biographer, "was to obtain a regular supply of money for daily household expenses." In- directly, however, the discontent of Mrs Agassiz was instrumental in diverting her husband's attention from ichthyology to glaciers. Mrs Agassiz was a German lady, and could not endure the Swiss ladies. Another eminent naturalist, M. Charpentier, director of the salt mines at Bex, was also married to a German wife. It occurred to Agassiz that the two German ladies might like to cheer each other up, and he therefore arranged to spend a summer vacation at Bex ; and while the Germai\ ladies talked about whatever German ladies do talk about, the men of science talked about glaciers. Their conversations, in fact, resulted in nothing less than the discovery of the Xjlacial Epoch. It came about in this way. There are to be found, scattered about Switzer- land, certain huge boulders, technically known as " erratic blocks." Seeing that they could not have grown there, and were of different geologi- cal formation from the circumjacent rocks, it naturally occurred to the curious to wonder whence they had come, and how they had been conveyed. The original theory was that they were the residuum of the universal deluge. But people were beginning to have their doubts about that deluge, and a fresh theory was re- quired. A chamois- hunter named Perrandier THE STORY OF ALPINE CLIMBING. 99 then, though innocent of any scientific know- ledge, invented a new theory out of his own head. The blocks, he said, had been carried down into the valleys on the backs of glaciers. It was pointed out to him that the blocks were often found in places from which glaciers were many miles removed. He replied that, in that case, glaciers must once have covered the whole country, since the blocks could not have been conveyed by any other means. That was the rude beginning of the glacial theory. The chamois -hunter unfolded it to M. Venetz, an eminent civil engineer of the Valais. Venetz was much impressed by the hypothesis. It was confirmed by the condition of certain rocks, which v/fre found to be polished just as one would have expected them to be if glaciers had rubbed up against them. In the end he accepted the theory, and converted Charpen- tier, who in his turn converted Agassiz. Antici- pating Charpentier, who afterwards accused him of stealing his ideas, he read a paper on the subject, in 1837, before the Helvetic Society, announcing his conviction that a great ice-period, due to a temporary oscillation of the temperature of the globe, had covered the surface of the earth with a sheet of ice, extending at least from the North Pole to Central Europe and Asia. "Siberian winter," he said, " established itself for a while over the world previously covered with a rich vegetation, and peopled with large mammalia, similar to those now inhabiting the warm regions of India and Afri^n. Death enveloped all njiture in a shroud, aud the cold having reached its 100 THE STORY OF ALPINE CLIMBING. highest degree, gave to this mass of ice, at the maximum of tension, the greatest possible hard- ness." The distribution of the erratic boulders was " one of the accidents accompanying the vast change occasioned by the fall of the temperature of our globe before the commencement of our epoch." Naturally the audacious allegation was not allowed to go unchall 'nged by the champions of the old school ; and the contradiction encountered stimulate d Agassiz to further and more systematic observations. Pie made various Alpine journeys, and finally established himself, with his friends and supporters, in permanent summer quarters on the medial moraine of the lower Aar glacier, near the Griffisel Hospice. It will be noticed that in the considerable liter- ature relating to the adventures and experiments amongst the glaciers, the talk is never of Agassiz alone, but always of " Agassiz and his com- panions " ; and the philosopher's relations with his companions do, in truth, furnish one of the most cuiiously interesting chapters of his life. He needed companions for two reasons : first, because he was of a genial and expansive disposi- tion; secondly, because he always had more projects in hand than he could attend to without assistance. His enterprises, however, far from being remunerative, involved heavy expenditure, only occasionally recouped by grants in aid from scientific societies and wealthy patrons, so that he had no superfluous funds to disburse in salaries. He could not, therefore, pick and choose hia as- sistants, but had to take what assistants he could Aiguille »c Drc an-b Mek de Glace. THE STORY OF ALPINE CLIMBING. 101 get. The first to come, and also the most famous, was Edouard Desor. Desor was a law student of Heidelberg, and a political refugee, living from hand to mouth as a tutor and a translator, and absolutely ignorant of natural science. He came, not as a scientific as- sistant, but as a secretary, the airangement being that Agassiz should pay for his board and lodg- ing, and that when he wanted money h<^ should ask for it, and that Agassiz would give him some if he happened to have any at the time. He was, however, a young man of ability who rose to the occasion, getting up scientific questions as a lawyer gf'ts up his brief, and plunging into scientific con- troversies with as much ardour as though he had been trying to upset a government. Most of Agassiz' extravagances and disputes were due to his excess of zeal. He had, moreover, a very keen eye for reclame, and a bright and vigorous prose style. "Agassiz and his companions" figure in his narratives as a firm, or one might almost say a Chartered Company, for the exploita- tion of all kinds of scientific knowledge, with Desor for managing director. He took care that the managing director got his full share of the credit for the work accomplished. Aiiother of the " companions " was Karl Vogt, who afterwards got a professorship at Geneva. It is said that one of the grievances of Mrs Agassiz, second only to her difficulty in obtaining a regular supply of money for the household expenses, related to the character of the stories which Vogt and Desor used to tell at the phil- osopher's dinner-table. A third " companion," 102 THE STORY OF ALl'INE CLIMBING. Gressly, was distinguished for the fact that, though he never had any money, he never wanted any. During the Avinter he lived with Agassiz, performing secretarial functions. The rest of the year he spent tramping about the Jura studying geology. He travelled, however, not as a tourist, but as a tramp. Instead of making hotel expenses, he used to walk up to a farmhouse and boldly ask for a night's lodging : a favour which was almost invariably accorded him, because he was an entertaining companion, and particularly clever at making cocked hats and l^oats out of old news- papers to amuse the children. Ono day he set out on his usual journey and did not return. After long inquiry it was discovered that he had gone mad in the middle of a walking tour, and been locked up in an asylum. Such were the principal member.^, of the com- pany in the " Hotel des Neuchatelois," as they called it. The original liotel Avas made by using the shelter of a big boulder, and screening the entrance with a blanket. Afterwords a rough frame cabin, covered with cauvas, was substituted for it. There was a sleeping-place for guides and workmen, a bedroom for the investigators, and another apartment serving as dining-room and laboratory. "This outer apartment," says Mrs Agassiz, " boasted a table and one or two benches ; even a couple of chairs were kept as seats of honour for occasional guests. A shelf against the wall accommodated books, instruments, coats, etc., and a plank floor on which to spread their blankets at night was a good exchange for the frozen surface of the irlacier." THE STORY OF ALPINE CLIMBING. 103 Here Agassiz and his companions residsfl for several summers, receiving the visits of distin- guished strangers from all parts of the world, climbing and making every experiment with the glacier that their ingenuity could devise. They drove lines of stakes across it to test the rate of glacier motion ; they bored holes in the ice to examine its internal structure ; and Agassiz him- self was lowered into a glacier well. The expirience seems to have been painful : — " Wholly engrossed in watching the blue bands, still visible in the glittering walls of ice, he was only aroused to the presence of approaching danger by the sudden plunge of his feet into water. His first shout of distress was misunder- stood, and his friends lowered him into the ice cold gulf instead of raising him. The second cry was effectual, and he was drawn up, though not without great difficultj^, from a depth of one hundred and twenty-five feet." We need not go into the scientific results of the A'^arious experiments conducted. The experiments came to an end when Agassiz departed to America, where a glacier is most appropriately called after him. He got a professorship at Harvard, and, his first wife having died, married an American lady, who relieved the pressure of his pecuniary embarrassments and obtained the necessary regular supply of money for the daily household expenses by opening an academy for young ladies. Agassiz lectured to the young ladies, but his intei'est in glaciers continued. He ob- served traces of glasial action in Brazil, under the patronage of the Emperor, and went to see 104 THE STORY OF ALPINE CLLMBING. the Andes, though he did not climb them ; but the study of the Swiss glaciers was passed on to others — not, indeed, to Desor, who, inheriting a fortune, gave up science for politics, but to ProfessorTyndall and M. Dollfus-Ausset. Tyndall really belongs to the modern period. He was Mr Whymper's principal competitor for the honour of making the first ascent of the Matterhorn, and he accomplished the first ascent of the Weisshoru. But his first interest in the Alps was scientific, and it was he who first worked out the mechanics of glacier movement. Between his work, however, and that of Agassiz, there was an interval of some years. The link between the two observers is supplied by the career of Dollfus- Ausset. Dollfiis-Ausset was an Alsatian of Miilhausen, born in 1797. He divided his time, and even his literary activity, between glaciers and scamped velvets. The two books which stand to his credit in the library catalogues are entitled respectively "Materials for the "Study of the Glaciers," and "Materials for the Dyeing of Stuffs." The former is a large work in twelve volumes with forty plates, and is the record of prolonged per- sonal investigation. M. Dollfus built himself observatories on the Aar Glacier, the Saint Bernard, the Theodule, and elsewhere. He made with Desor a first ascent of the Galen- stock, and of one of the peaks of the Wetterhorn, and he was jiopularly known by the alfectionate sobriquet of " Papa Glttscher Dollfus." CHAPTER X. The time has come to speak more particularly of the exploits of the English climbers who decided that mountaineering should take rank ■with the athletic sports. We have dealt at length with Windham's trip to Chamonix, and have mentioned Dr John Moore. The latter gentleman's account of the attempt of his pupils to climb the Aiguille du Dru is too entertaining not to be quoted. " While we remained," he writes, " in contem- plation of this scene, some of the company observed that from the top of one of the Needles the prospect would be still more magnificent, as the eye would stretch over Breven, beyond Geneva, all the way to Mount Jura, and compre- hend the Pays de Vallais and many other moun- tains and vallies. " This excited the ambition of the D of H . He sprung up and made towards the Aiguille du Dru, which is the highest of the four Needles. Though he bounded over the ice with the elasticity of a young chamois, it was a con- siderable time before he could arrive at the foot of the Needle — for people are greatly deceived as to distances in those snowy regions. " ' Should he get near the top,' said Mr G , looking after him with eagerness, ' he will swear we have seen nothing. But I will try to mount as high as he can ; I am not fond of seeing people above me.' So saying, he sprung after him. " In a short time we saw them both scramb 106 THE STORY OF ALPINE CLIMBING. ling up the rock : the D had gained a con- siderable height, when he was suddenly stopped by a part of the rock which was perfectly impracticable (for his impetuosity had prevented him from choosing the easiest way), so Mr G overtook him. " Here they had time to breathe and cool a little. The one being determined not to be surpassed, the other thought the exploit not worth his while, since the honour must be divided. So, like two rival powers who have exhausted their strength by a useless contest, they returned, fatigued and disappointed, to the place from which they had set out." Our Table of the first ascents of Mont Blanc also contains the names of some early English climbers, though most of them only climbed that one mountain. One might add the names of Messrs Yeats Brown and Fred Slade, who made a serious, though unsuccessful, attempt to climb the Jungfrau in 1828; and a few of the early visitors to Zermatt are also worthy of mention. The first of them was Mr George Cade of York, who arrived there by way of the Theodule in 1800, and said that no one had crossed that glacier pass since De Saussure. He says that the people "addressed us in High Dutch, too high, indeed, for our weak understandings." After- wards came, among others, the Earl of Minto and Sir John Herschel, who both made early ascents of the Breithorn, and Brockedon, who helped Murray with the early editions of his Handbook. But the real pioneer among British climbers was J. D. Forbes. THE STORY OF ALPINE CLIMBING. 107 Forbes was a Scotsman, and a glacier investi- gator, contemporary with, but independent of, Agassiz. His relations with Agassiz would figure in any history of the quarrels of scientific men, though we need not here trouble ourselves about the rights and wrongs of the dispute. It arose out of Forbes' visit to Agassiz at the Hotel des Neuchatelois. Walking about on the glacier of the Aar, the two observers tried to pump each other, and the austere Gael was more successful in the battle of wits than the expansive Switzer, extracting more information than he imparted. The row began when Forbes published the results of his observations, and it was worked up to a white heat by the combative Desor, until, in the end, Agassiz refused to meet Forbes at dinner at the house of a mutual friend at Paris. Before that contretemps, however, Forbes and Mr Heath of Cambridge had made with Agassiz and Desor an interesting ascent of the Jungfran. Nor was this Forbes' only interesting ascent. He also travelled among the glaciers of Norway and the Alps of Dauphin^, and made an impor- tant journey through the less known valleys of the Pennines. In particular he came over the Col de Collon into the Evolena Valley, meeting a gruesome sight upon the way — the dead body of a peasant who had been lost upon the Pass : " From the appearance of the body as it lay, it might have been presumed to be recent; but when it was raised the head and face were found to be in a state of frightful decay, and covered with blood, evidently arising from an incipient thaw, after having remained for perhaps a twelve- 108 THE STORY OF ALPINE CLIMBING. month perfectly congealed. ... A very little further on we found traces of another victim, probably of an earlier date — some shreds of clothes and fragments of a knapsack ; but the body had disappeared. Still lower the remains of the bones and skin of two chamois, and near them the complete bones of a man." From Evolena, Forbes made the first passage (by an amateur) of the Col d'H^rens to Zermatt, where he made an ascent of the familiar RifFel- horn. It was supposed that the first ascent had been made in 1841 by a party of English students, but fresh light was thrown on the subject by a letter sent to the Alpine Journal by the late Mr Crawfurd Grove in 1874. "The simple but exciting pastime," says Mr Grove, " of rolling big stones from the top of the Riffelhorn on to the glacier below was the means last autumn of bringing a curious relic to light. Two American travellers who were enjoying this exhilarating sport last August determined to signalise their visit by sending down a bolt of unusual magnitude. Having fixed upon a stone of such size that it was as much as two men could do to move it, thej' prized it with great difficulty from its bed, Avhen to their surprise they found in the site thus laid bare a javelin or spear head, which must have been lying under the stone for time indefinite." It follows that the Riff"elhorn is the only mountain of which the first ascent can be attri- buted, on impeachable evidence, to primitive man ; but there is also another story of an ascent prior to that by the English students THE STORY OF ALPINE CLIMBING. 109 which has been told in the "Echo des Alpes." It is the story of a shepherd who was driven mad by the oppression of a solitary life. He fled from human society, and whenever he saw anyone coming withdrew to the top of the Riffel- horn, which he reached by a perilous path known to him alone, and threw stones down at his fellow-creatures. Ultimately he became such a nuisance that a chamois-hunter stalked and shot him. Next to Forbes in point of time comes John Ball, the compiler of the well - known "Alpine Guide." He was Colonial Under- Secretary in Lord Palmerston's Administration, and made the first passage of the Schwarz- thor in 1845. Charles Hudson, Fred Walker, Thomas Woodbine Hinchlitf, and the brothers Smyth, are some of the more notable of those who immediately succeeded him; and Mr Justice Wills must on no account be over- looked. But it will, on the whole, be more conveniput to consider the popularising of the Alps in connection with two outstanding events : the ascent of Mont Blanc by Albert Smith, and the formation of the Alpine Club. Albert Smith was a medical student who abandoned medicine for literature. One knows him chiefly as a humorist, but about Mont Blanc he was serious. He read a little book, written for the nursery, entitled "The Peasants of Chamonix," and ever afterwards the mountain fascinated him. He first went to Chamonix at the age of twenty-two, in 1838, and was so anxious to make the ascent, that he was willing 110 THE STORY OF ALPINE CLIMBING. to act as porter if anyone vv'ould engage his services in that capacity. The opportunity did not occur, however, and as he had set out from home with only twelve pounds in his pocket, he could not afford to climb at his own expense. He repeated the visit again and again, however, and, later, when he had established a reputation as a lecturer, it occurred to him that the ascent of Mont Blanc would form an excellent subject for a popular entertainment. He started once more, therefore, for Chamonix, in 1851, accom- panied by William Tieverley, the artist. There he joined forces with some Oxford under- graduates, who were delighted to climb with him when they heard that this "INIr Smith of London " was no other than " Mr Smith the well-known comic author." The members of the party, including guides and porters, numbered twenty ; and the list of the provisions that they took with them almost suggests that they thought of opening a hotel upon the mountain top. In addition to beef, mutton, veal, and general groceries, they conveyed forty-six fowls, twenty loaves, ten cheeses, and not less than ninety -five bottles of wine. One of the party suffered from mountain-sickness, and was seen " lying on the snow, vomiting frightfully with con- siderable haemorrhage from the nose " ; while Albert Smith expressed the opinion that " every step we took was gained from the chance of a horrible death." He was particularly appalled when crossing a snow slope of the Montague de la Cote — a passage which Mr Matthews THE STORY OF ALPINE CLIMBING. Ill describes as "perfectly easy." "It is," Smith writes, "an all but perpendicular iceberg. You begin to ascend it obliquely ; there is nothing below but a chasm in the ice, more frightful than anything yet passed. Should the foot slip or the baton give way there is no chance for life. You would glide like lightning from one frozen crag to another, and finally be dashed to pieces, hundreds and hundi-eds of feet btdow, in the horrible depths of the glacier." It is much the same sort of language that Master John de Bremble used on the Great Saint Bernard, and the provocation for it was not perceptibly greater. But it is almost the last expression of such exaggerated terror, and the rest of the narrative shows that it was hardly called for. The party not only got safely up and safely down again, but remained sufficiently robust to eat all their provisions and drink all their wine before descending. The ascent made a good deal of noise, and was the subject of a satirical article in the Daily News. Albert Smith was therein compared unfavourably with De Saussure. "Saussure's observations and his reflections on Mont Blanc," it was written, " live in his poetical philosophy ; those of Mr Albert Smith will be most appro- priately recorded in a tissue of indifferent puns and stale fast witticisms, with an incessant straining after smartness. The aimless scramble of the four pedestrians to the top of Mont Blanc, with the accompaniment of Sir Robert Peel's orgies at the bottom, will not go far to redeem the somewhat equivocal reputation of the herd 112 THE STORY OF ALPINE CLIMBING. of English tourists in Switzerland, for a mindless and rather vulgar redundance of animal spirits." A controversy followed, which naturally turned the attention of enterprising men to Alpine climb- ing ; and interest in the pastime was kept alive by the lecture which Albert Smith gave at the Egyptian Hall in Piccadilly. He had already ac- quired a reputation by his lecture on the " Over- land Mail." The lecture on Mont Blanc, illustrated from pictures drawn by Beverley, was infinitely more popular. It went on almost without inter- ruption for six years, was patronised by Queen Victoria and the Prince Consort, and put thirty thousand pounds into Albert Smith's pocket. And while Albert Smith was lecturing, Hinchliflf and E. S. Kennedy, and Charles Hudson and Mr Justice Wills, and others, were climbing. Hudson, in particular, distinguished himself by making an ascent of Mont Blanc by a new route, and without guides, while Mr Justice Wills made that ascent of the Wetterhorn which was mentioned in the first paragraph of this book. The various climbers, after making one another's acquaintance in Switzerland, naturally liked to meet again in England to renew the acquaintance, and talk "shop," The desire naturally resulted in the foundation of the Alpine Club. The idea was first mooted in a letter written by Mr William Mathews, who had lately left Saint John's College, Cambridge, and had ascended the V(^lan, and the Petit Combin, to the Rev. J. A. Hort, subsequently Professor of Divinity at Cambridge, in February 1854. THE STORY OF ALPINE CLIMBING. 113 "I want you," he wrote, "to consider whether it would not be possible to establish an Alpine Club, the members of which might dine together once a year, say, in London, and give each other what information they could. Each member at the close of any Alpine tour in Switzerland or elsewhere should be required to furnish to the President a short account of all the undescribed excursions he had made, with a view to the publication of an annual or biennial volume. We should thus get a great deal of useful infor- mation in a form available to the members." The project was further discussed in Switzer- land, in the course of the same summer, and crystallised at a dinner-party given at the house of Mr "William Mathews, senior, the Leasowes, in Worcestershire. The list of original members included the names of E. T. Coleman, the Kev. J. Llewellyn Davies, the Rev. J. F. Hardy, F. Vaughan Hawkins, T. W. Hinchliff, the Rev. F. J. A. Hort, E. S. Kennedy, William Longman, William Mathews, B. St John Mathews, Albert Smith, and Alfred Wills. John Ball and Sir Leslie Stephen were among those elected shortly afterwards. Kennedy was the first President, and John Ball the second. The Club originally met in Hinchliffs chambers, but soon acquired premises of its own. The members first colla- borated, under Ball's editorship, in the production of that classical collection of narratives of Alpine exploration, " Peaks, Passes, and Glaciers." Subsequently it produced the Alpine Journal, of which Mr Coolidge and Mr Douglas Freshfield are ex-editors, and which is at present edited by 114 THE STORY OF ALPINE CLIMBING. Mr Yeld, well known for his study of the Grraian Alps. The Club and its publications naturally gave a great stimulus to climbing. A reference to the Appendix will show that most of the important first ascents were made between 1854 and 1865, and that the majority of them were made by Englishmen. Our list, in fact, which, though necessarily not exhaustive, was compiled without prejudice, shows twenty-nine English to eleven foreign first ascents, while in one case the nationality of the company was mixed. The mountains conquered in the period include Monte Rosa, the Monch, the Eiger, the Schreckhorn, the Weisshorn, the Dent Blanche, the Zinal Roth- horn, and the Ecrins. The climax is reached with the conquest of the Matterhorn ; but the IMatterhorn merits a separate chapter. CHAPTER XL Zermatt was not absolutely the last of the great climbing centres to be popularised; but, being remote and difficult of access, it attracted atten- tion a good deal later than Chamonix, Grindel- wald, or Heiligenblut. The early history of the valley has nothing to do with mountaineering, unless one so classes the legend that the Prince of Darkness carried a cathedral bell over the Theodule on his broad shoulders, in fulfilment of a compact with the Bishop of Sion. The early documents that have been published chiefly relate to the ownership or THE STORY OF ALPINE CLIMBING. 115 overlordship of land. Theoretically, ihe feudal lords rule 1 the serfs, the Bishop of Sion ruled the feudal lords, and the Counts of Savoy ruled the Bishop. Later, the Valais was for a while a Republic. Napoleon incorporated it with his Empire as the Department of the Simplon, and in 1814 it joined the Swiss Confederation. We have already mentioned such early visitors to Zermatt as De Saussure and Mr George Cade of York. A certain, though probably not a great, quantity of trade seems to have passed at this period over the Th^odule Glacier. According to Cade, nine mules made the passage in a single year, and iron was by this route exchanged for Italian wines. The inaccuracies in Ebel's Guide make it clear that he at least never went there ; but Murray, in 1838, speaks of " an influx of strangers," and says that "many mineralogists, botanists, and entomologists come here to collect rich harvests in the neighbourhood." Among the visitors whom we know of are Brockedon the artist, Elie de Beaumont the geologist, Engelhardt, Desor, Studer, Agassiz, Charpentier, Toppfer, J. D. Forbes, John Ball, and Ruskin. As yet, however, there was no inn at Zermatt. The first was started by the village doctor, wisely, since he found that he was expected to entertain the strangers whether he kept an inn or not. In 1854 he sold it to Alexander Seller, who was not long in making a name as one of the greatest hotel-keepers in the world. When he found that one hotel was not enough he built more. Before he died he had built half a dozen. Tourists flocked to him, and first ascents succeeded one 116 THE STORY OF ALPINE CLIMBING. another with rapidity. Mr Whymper prints a table of fifteen, beginning with the Strahlhoni in 1854, and ending with the Matterhorn in 1865. For the moment we will speak only of the Matterhorn. Few mountains look more absolutely inacces- sible than the Matterhorn. It stands up at the head of the Zermatt valley like a prodigious obelisk. The first impression is that one could no more hope to climb it than to climb Cleopatra's Needle. The early visitors accepted their first impressions and did not try. The first attempt that is known of was made by the Carrels, the Abb4 Gorret, and Gabriel Maquignaz in 1858. They only got to a height of about 12,650 feet. The Messrs Parker of Liverpool, who tried in the same year, did not get so far. Mr Vaughan Hawkins and Professor Tyndall also tried in the same year, and got a little further. A second attempt hy the Parkers in 1861 was again unsuc- cessful. Then Mr Whymper comes upon the scene. Mr Whymper, accompanied by an Oberland guide, arrived at Breuil, on the Italian side of the Matterhorn, in August 1861. Seeking a local guide, he was introduced to Jean-Antoine Carrel ; but he and Carrel could not come to terms. It was a pity, for Carrel was the ordy man who really believed from the first that the ascent was feasible, and was also the best rock climber of the day. Mr Whymper, however, set out without him, and pitched a tent on the Col du Lion, a ridge of perilous aspect, with a steep snow slope on one side of it, and a precipice on the other. THE STORY OF ALPINE CLIMBING. 117 The nexc morning he proceeded to climb up the rocks ; but the guide got frightened, and insisted upon turning back. In the meantime the guide Bennen had reported to Professor Tyndall that the ascent was not to be thought of. "Herr," he said, "I have examined the moun- tain carefully, and find it more difficult and dan- gerous than I had imagined. There is no place upon it where we could well pass the night. We might do so upon yonder Col in the snow, but there we should be almost frozen to death, and totally unfit for the work of the next day. On the rocks there is no ledge or cranny which could give us proper harbourage; and, starting from Breuil, it is certainly impossible to reach the summit in a single day." Mr Whymper, however, was not deterred by this report, but returned to the charge in 1862, in which year he made no fewer than five attempts. The first was defeated by a hurricane. " We dared not attempt to stand upright, and remained stationary, on all fours, glued, as it were, to the rocks." In the second attempt one of the guides was taken ill, and the other refused to go on without him. The third attempt was made without guides, and ended in an accident. Mr Whymper was chipping his way along a snow slope at the base of a cliff, when he slipped and fell. His narrative is very graphic. " The knapsack brought my head down first, and I pitched into some rocks about a dozen feet below ; they caught something, and tumbled me off the edge, head over heels, into the gully. The baton was dashed from my hands, and I whirled 118 THE STORY OF ALPINE CLIMBING. downwards in a series of bounds, each longer than the last, now over rocks, now into ice, striking my head four or five times, each time with in- creased force. Tiie last bound sent me spinning through the air, in a leap of fifty or sixty feet, from one side of the gully to the other, and I struck the rock, luckily with the whole of my left side. They caught my clothes for a moment, and I fell back into the snow with motion arrested. My head, fortunately, came the right side up, and a few frantic clutches brought me to a halt, in the neck of the gully, and on the verge of the precipice. ... I fell nearly 200 feet in seven or eight bounds. Ten feet more would have taken me in one gigantic leap of 800 feet on to the glacier below." That would have sufficed for most men. It did not suffice for Mr Whymper. Only a few days later he was on the mountain again, first with Carrel, who insisted on turning back for some reason not very clear, and then without Carrel, when the mountain proved to be in an unfavour- able condition for climbing. Bad weather baffled the only attempt made in 1863, and there was no attempt in 1864. By 1865 Mr Whymper had decided that the route from Zermatt was to be preferred to that from Breuil. Christian Aimer, who was with him, did not want to try the mountain. "Anything but Matterhorn, dear sir," was his refrain. Mr Whymper, therefore, went to Breuil to pick up Carrel ; but Carrel could not come. He had, in fact, engaged himself to make the attempt from Breuil with Signor Sella. Then Lord THE STORY OF ALPINE CLIMBING. 119 Francis Douglas happened to walk into the place with young Peter Taugwalder. He also was think- ing of climbing the Matterhorn from Zermatt, and Peter's father had reported that he thought it could be done. As Lord Francis was a brilliant climber, who had just distinguished himself by a first ascent of the Ober-Gabelhorn, the two parties agreed to join, and crossed the Th6odule to Zer- matt together. At Zermatt they picked up old Peter, and meeting Michel Croz, who had often climbed with Mr Whymper, engaged him to come also. At dinner they met the Rev. Charles Hudson, already mentioned as having climbed Mont Blanc without guides. Hudson was invited to join. He accepted, and introduced his friend, Mr Hadow, as "a sufficiently good man to go with us." Mr Hadow was admitted, and Peter Taugwalder's second son was engaged as a supplementary porter. The party set off from Zermatt at half-past five in the morning of July 13th, and pitched their tent at a height of about 11,000 feet. They slept well after supper and songs, and started afresh as soon as it was light enough to see. At first it was easy going. Then came the difficult shoulder — the part that is nowadays draped with ropes — and then, after the turning of an awkward corner, an easy snow patch led to the top. The victory was won, and the joy of it was enhanced by the discovery that the Italian party from Breuil bad tried and failed. They could look down and see them — " mere dots on the ridge, at a great distance below. . . ." They hurled stones to draw their attention, and 120 THE STORY OF ALPINE CLIMBING. the Italians turned and fled. Arriving at Breuil ttiey confirmed the truth of an old legend : "We saw them ourselves — they hurled stones at us. The old traditions are true — there are spirits on the top of the Matterhorn." And now we come to the appalling story of the catastrophe. The stay on the summit had lasted an hour. Mr Whymper, suddenly remembering that he had forgotten to put cards bearing the names of the party in a bottle, remained a little longer. They were all roped together, Croz leading, Hadow second, Hudson third. Lord Francis Douglas fourth, followed by old Peter, young Peter, and Mr Whymper himself. All went well until the steep part of the rock was reached. This is Mr Whymper's graphic account of what then happened: — " Michel Croz had laid aside his axe, and, in order to give Mr Hadow greater security, was absolutely taking hold of his legs, and putting his feet, one by one, into their proper positions. So far as I know, no one was actually descending. I cannot speak with certainty, because the two leading men were partially hidden from my sight by an intervening mass of rock, but it is my belief, from the movements of their shoulders, that Croz, having done as I have said, was in the act of turning round, to go down a step or two himself; at this moment Mr Hadow slipped, fell against him, and knocked him over. I heard one startled exclamation from Croz, then saw him and Mr Hadow flying downwards ; in another moment Hudson was dragged from his THE STORY OF ALPINE CLIMBING. 121 steps, and Lord F. Douglas immediately after him. All this was the work of a moment. Im- mediately we heani Croz's exclamation, old Peter and I planted ourselves as firmly as the rocks would permit : the rope was taut between us, and the jerk came on us both as one man. We held ; but the rope broke rnidway between Taugwalder and Lord Francis Douglas. For a few seconds we saw our unfortunate companions sliding downwards on their backs, and spreading out their hands, endeavouring to save themselves. They passed from our sight uninjured, disap- peared one by one, and then fell from precipice to precipice on to the Matterhorngletscher below, a distance of nearly 4000 feet in height." The Taugwalders were unnerved. Mr Whymper had all the difficulty in the world to bring them down. " Several times," he says, " old Peter turned with ashy face and faltering limbs, and said, with terrible emphasis, ' I cannot.' " At half-past nine they were not yet off the mountain, and had to spend the night on a narrow slab of rock. At daybreak they ran down to Zerraatt, and set out to search for the bodies of their comrades. "By 8.30, we had got to the plateau at the top of the glacier, and within sight of the corner in which we knew my companions must be. As we saw one weather-beaten man after another raise the telescope, turn deadly pale, and pass it on without a word to the next, we knew that all hope was gone. We approached. They had fallen below as they had fallen above — Croz a little in advance, Hadow near him, and Hudson U 122 THE STORY OF ALPINE CLIMBING. some distance behind ; but of Lord Francis Douglas we could see nothing. We left them where they fell : buried in snow at the base of the grandest cliif of the most majestic mountain of the Alps." Such was the first of the Matterhorn accidents. It was not by any means the last. In 1879 two deaths occurred on the mountain in the course of the same twenty-four hours. A guide named Joseph Brantschen, being taken ill, was left behind in the hut while his companions went to seek help, and when they got back to him they found him dead. Dr Moseley of Boston, being unroped, and carelessly vaulting over a rock, slipped and fell 2000 feet. In 1886 Mr Borckhardt perished in circumstances similar to those in which Brantschen was lost ; except that it was not in the hut, but on the exposed face of the mountain that he was abandoned. In 1890 a whole party was lost under circum- stances never quite understood. But the saddest case of all was the death of J. A, Carrel. Carrel, as has been said, was Mr Whymper's rival for the honour of making the first ascent of the Matterhorn. He had also been Mr Whymper's companion in the Andes, and Mr Whymper has recorded that he considered him the best rock climber whom he had ever known. He had begun his scrambles on the Matterhorn as a man of thirty. It was still his profession to climb the Matterhorn as a man of sixty. He had saved no money and so could not afford to retire ; and the sad day of his last climb came. He and Gorret took Signer Sinigaglia up, and they THE STORY OF ALPINE CLIMBING. 123 were snow-bound in the higher hut. The storm lasted ; provisions began to fail ; storm or no storm it was necessary to descend. Carrel was obviously weak and worn out, but, says Signor Sinigaglia, " he continued to direct the descent with a coolness, energy and ability above all praise. But for his guidance the party would never have got down at all. He staggered a little, but protested that nothing was the matter, and went on, holding out until the dangerous zone was passed, before he called out : ' Come up and fetch me. I have no strength left.' They carried him a little way, and gave him all the brandy that remained, but all in vain. " We tried to lift him," says Signor Sinigaglia, " but it was impossible — he was getting stifi". We stooped down and asked in his ear if he wished to commend his soul to God. With a last effort he answered, ' Yes,' and then fell upon his back, dead, upon the snow." He had fallen like a soldier at the post of duty, as truly as if he had met his death in his fighting days on the field of Solferino. CHAPTER XII. We have come late to the accidents, for the simple reason that accidents hardly ever happened in the early days when people were thoroughly afraid of the mountains. They did not, indeed, take all the precautions that modern experience enjoins. The rope was not at all regularly used by them on crevassed glaciers ; they knew little 124 THE STORY OF ALPINE CLIMBING. about the hours at which avalanches were speciallj'- liable to fall ; and we have seen De Luc deliber- ately walking on to a cornice in order to enjoy the view. Somehow or other, however, the chapter of chances was in their favour. The first Alpine accident properly so called happened in 1800 on the glacier of the Buet. A Dane named Eschen, walking ahead of his companions, "suddenly disappeared from vieM^" He had fallen into a crevasse, two hundred feet deep, from which his body was subsequently recovered. A monument was erected to his memory "under the magistracy of Bonaparte, Cambaceres, Le Brun, Consuls of the French Republic." " Travellers," ran the inscription on one of its three faces, "A Guide, prudent and robust, is necessary to you. Do not leave him. Obey the counsels of experience. It is with mingled sentiments of fear and respect that you should visit the spots which Nature has marked with the seal of her majesty and power." Another accident happened, not Jong after- wards, to Herr Escher, Secretary of the Grand Council of Zurich, who fell over a precipice while scrambling near the Col de Balme. The incident is chiefly remarkable for the comment of Pictet, in the " Bibliothfeque Universelle." " How little merit or glory there is," Pictet wrote, " in risking one's life in feats of prowess in which the most ordinary rope dancer will always excel the traveller who thinks to give evidence of his clearness of head or of his agility in these hazardous tours de fmxe." The most sensational of the early accidents THE STORY OF ALPINE CLIMBING. 125 was that which happened, in 1820, on Mont Blanc. It was the famous Hamel accident that first caused the perils of the pastime of climbing to be realised by those who lived at home at ease. Dr Hamel was a Russian savant, employed by the Tsar to make certain scientific observations. At Geneva he picked up M. Selligue, who wished to make some experiments on the mountain with a new barometer of his own construction. They were joined by two young Brazenose men, named Durnford and Henderson, engaged twelve guides, and set out. At the Grands Mulets bad weather detained them. M. Selligue passed a bad night, "during which," says Durnford, "he had made it out completely to his own satisfaction, that a married man had a sacred and imperious call to prudence and caution where his own life seemed at all at stake : thus he had done enough for glory in passing two nights in succession perched on a crag, like an eagle, and that it now became him, like a sensible man, to return to Geneva, while return was yet possible." M. Selligue had therefore to be left, and two of the guides were left with him. The others went on, and got quite near the top. Hamel, in fact, wrote two notes to announce his arrival on the summit, leaving a blank merely to insert the hour. They were oblicjuely crossing a long snow slope, in single file, but not roped together. The rest is best told in Durnford's words. "The snow suddenly gave way beneath our feet, beginning at the head of the line, and canied us all down the slope to our left. I was 126 THE STORY OF ALPINE CLIMBING. thrown instantly off my feet, but was still on my knees and endeavouring to regain my footing when, in a few seconds, the snow on our right, which was of course above us, rushed into the gap thus suddenly made, and completed the catastrophe by burying us all at once in its mass and hurrying us downwards towards two crevasses about a furlong belov/ us, and nearly parallel to the line of march. The accumulation of snow instantly threw me backwards, and I was carried down in spite of all my struggles. In less than a minute I emerged, partly from my own exer- tions, and partly because the velocity of the falling mass had subsided from its own friction. . . . At the moment of my emerging I was so far from being alive to the danger of our situation, that on seeing ray two companions at some dis- tance below me, up to the waist in snow, and sitting motionless and silent, a jest was rising to my lips, till a second glance showed me that, with the exception of Mathieu Balmat, they were the only remnants of the party visible. Two more, however, having quickly reappeared, I Avas still inclined to treat the affair as a perplexing though ludicrous delay, when Mathieu Ealmat cried out that some of the party were lost, and pointed to the crevasses, which had hitherto escaped our notice, into which, he said, they had fallen." This should be clear, but readers not used to mountains may need a word of further explana- tion. They must picture the party traversing the side of a steep hill, covered with deep snow. The snow is lying on the top of ice. The ice. THE STORY OF ALPINE CLIMBING. 127 being on the incline, is not smooth, but slit, at intervals, with crevasses, which are like ditches or dongas, sometimes shallow, more often of immense depth. The snow has started sliding down hill, carrying the climbers with it. The momentum has carried some of them across the crevasse — but not all of them. By degrees Dornford realised exactly what had happened. " The three front guides, Pierre Carrier, Pierre Balmat, and Auguste Tairraz, being where the slope was somewhat steeper, had been carried down with greater rapidity, and to a greater distance, and had thus been hurried into the crevasse, with an immense mass of snow upon them, which rose nearly to the brink. Mathieu Balmat, who was fourth in the line, being a man of great muscular strength, as well as presence of mind, had suddenly thrust his pole into the firm snow beneath, when he felt himself going, which certainly checked, in some measure, the force of his fall. Our two hindermost guides were also missing, but we were soon gladdened by seeing them make their appearance, and cheered them with loud and repeated hurrahs. One of them, Julien Devouassoud, had been carried into the crevasse, where it was very narrow, and had been thrown with some violence against the opposite brink. He contrived to scramble out without assistance, at the expense of a trifling cut on the chin. The other, Joseph- M^rie Couttet, had been dragged out by his companions, quite senseless, and nearly black from the weight of the snow which had been upon him." 128 THi'^ STORY OF ALPINE CLIMBING. The leaders, however, had disappeared. The party descended on to the snow that had rolled into the crevasses in which they had been lost. "Here we continued, above a quarter of an hour, to make every exertion in our power for the recovery of our poor comrades. After thrusting the poles in to their full length, we knelt down, and applied our mouth to the end, in the fond hope that they might still be alive, sheltered by some projection of the icy walls of the crevasse ; but, alas, all was silent as the grave, and we had too much reason to fear that they were long since insensible, and probably at a vast depth beneath the snow on which we were standing. We could see no bottom to the gulf on each side of the pile of snow on which we stood ; the sides of the crevasse were here, as in other places, solid ice of a cerulean colour, and very beautiful to the eye. Two of the guides, our two leaders, h.id followed us mechanically to the spot, but could not be prevailed upon to make any attempts to search for the bodies." The ascent was then naturally abandoned. An official enquiry opened at Chamonix reported that no one was to blame, though Couttet said that the disaster was due to the obstinacy of Dr Hamel, who insisted on making the ascent in unsuitable weather. Knowledge of snowcraft, however, being in those days in its infancy, he could hardly be censured. The accident, how- ever, had a curious sequel. J. D. Forbes, knowing the rate at which the glacier moved, predicted that the remains of the lost men 'vould be found THE STORY OF ALPINE CLIMBING. 129 again in forty years, and the prediction was fulfilled with singular exactness. On August 15th, 1861, Ambroise Simond of Chamonix dis- covered portions of clothing and some human remains near the lower extremity of the Glacier des Bossons. In June 1863, a fragment of a human body was seen protruding from the ice in the same place ; and further relics, including a skull, a crumpled book, a lantern frame, shoes, gloves, ropes, and a hat, came to light in 1865. Some of them are still preserved in the Annecy Museum. Curiously enough the accident was repeated, in almost all its details, in the case of the Arkwright accident in 1866. An avalanche fell upon the party. " Couttet," says the Alpine Journal, " saw what was coming, and, with the servant, managed to get out of the way. Captain Arkwright and his guides either remained immov- able or tried to escape in the wrong direction : they were overwhelmed by the avalanche, and no trace of them was discernible by the survivors." And on this occasion too the remains were yielded up by the glacier at a later date. " A pocket handkerchief," says the Alpine Journal, " was intact, the coloured border scarcely faded, and the marking in ink quite perfect. The shirt had been torn to pieces, but two of the studs and the collar stud were found intact in the button-holes. There was a gold pencil-case which would still open and shut, with lead which would still mark. Most remarkable of all was the watch-chain, made of solid gold links, perfectly plain ; not a scratch was visible, 130 THE STORY OF ALPINE CLIMBING. and the gold was as clean as if it liad just been rubbed up for wear." Many more calamities have happened on the same mountain. Mont Blanc has the longest death-roll of all the Alpine summits. The others, however, or such of them as need be mentioned, will be more appropriately treated in a chapter in which the attempt will be made to enlighten those who do not understand what are the various ways in which Alpine accidents are liable to occur. CHAPTER XIII. A ROUGH classification of Alpine accidents is not difficult to make. There are the accidents which happen when the climber falls ; the accidents which happen when something falls and hits the climber ; and the accidents, not properly so-called, which are due to exposure and ex- haustion. The last class, about which there is least to be said, may here be taken first. One may, of course, be wealher-bound and perish on a snow mountain just as people are weather-bound and perish in the Arctic regions, or even on the Yorkshire moors. As has already been told, Jean-Antoine Carrel perished thus upon the Matterhorn. Storms spring up with great suddenness on that mountain, and when they coat the steep rocks with ice, move- ment may often be impossible until the weather mends. Disasters of the kind are, however, more frequent on Mont Blanc than anywhere THE STORY OF ALPINE CLIMBING. 131 else in the Alps. It is an easy mountain and not dangerous when ascended by the right route, with proper precautions, and under normal conditions. But the snowfields are of vast extent. Blizzards, or " tourmentes," as they are technically termed, may catch the traveller who does not keep a watchful eye on the barometer. He may, indeed, be able still to keep moving while they blow; but he may also lose his bearings, and so wander round and round in a circle, like the travellers lost in the Australian bush, until he can move no more. Competent guides, indeed, may be trusted either to foresee the coming of the blizzard, or to find a way through it to one of the refuge huts, there to wait until the weather clears. The danger is when the guides are incompetent, and the travellers are weak. The worst and most famous calamity of the kind happened in 1870. Three Americans, Mr Randall, Mr J. Bean, and the Rev. J. McCorkindale, met in the August of that year at Chamonix. None of the three had had any experience of mountaineering, and the weather had been bad. Two Englishmen, who had made the ascent, had had a narrow escape of their lives in consequence. The Americans, however, were not discouraged by what they heard, but engaged three guides and five porters, and set out to make the climb. They slept at the Grands Mulcts, and were never again seen alive. The weather became so violent that a search party sent after them on September 7th could not even reach the Grands Mulcts. Not until the 15th 132 THE STORY OF ALPINE CLIMBING. did the weather begin to improve. Then the telescope revealed five black