% ':<': THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES ^ 1 f^ = f.y i.' I .0 / i \ F*""^. ./^^ /^ /y^ L^^A.3ir^a^ / STATES' PHILOSOPHY, STATES' ECONO.NtY, AND STATES' FINANCES, Inseparable but Distinct Sciences. BY IGNATIUS BATORY, BALTIMORE MD. PRICE 50 CENTS. UAI/ILMlJltK: 'I'he Sun Hook and Job IVintliiKOdlce. COPYRIGHTED, 1893, BY IGNATIUS BATORY, BALTIMORE, MD HB 1 7/. 7 B3^s INTRODUCTORY. F'or over a century, mankind has striven to obtain the knowledge, how, and through what means, it could be accomplished, that each and every individual might be enabled, through his physical or mental capacity, to obtain an easy mode of making a living. And to the present day we have only succeeded in laying a deeper foundation for such a desire and a broader basis for its future success. For while in the past there were but few who were exercised upon the problem, this day there are millions, whose noble aim it is to accomplish the desired object, and nearly everbody feels the need of such reform in the construction of society. The evil has become so fully developed that those who create nothing live and enjoy the fruits of physical and mental labor, where those who create everything barely retain for themselves an almonishary existence. The machinery through which this system has been fostered in the past was the law-making power, in the hands of the few, commonly known as the i)ri\ileged classes, and supporletl b\' phj'sical 567082 power in the shape of standhig armies under the control of rigid laws, commonly called "army regulations," enacted by the same authority and controlled by the same interested parties. All laws were then enacted for the sole purpose of enriching the few and impoverishing the many. The people were taught to believe that they were subjects and had no rights but what they may receive by the deignity of the parties in power. A system of roboth, known in the English language as soccagc setincc, sometimes called fief, and sometimes called a royalty, but by whatever name you may call it, the result and object was the same, namely : to take from physical and mental labor all that could be exacted, which caused the concentration of all the material wealth in the hands of a few, to the detriment and suffer- ing of the many. The simple fact that the result has proven an accumulation of enormous wealth in the hands of the few has aroused the people in those times to action, and the system was gradually broken, but the same men retaining the legislative power in their hands, have gradually shaped legislation in a manner and have accomplished the same end in an indirect way, namely : through the system of indirect taxation. 5 When the framers of our form of government had undertaken to free this continent from the EngHsh, they were instigated by the same course, namely : " the attempt by the men in power to levy extraordinary taxes." From this attempt and from this course sprung the Declaration of American Independence, and the consequent Republican form of government. A simple and cheap government. The object of the f ranters of our government zaas a cheap government and happy people. The aim of the people at that age was already directed to establish a form of government that might enable each and every individual to gain an easy mode of making a living, through his physical and mental capacity. The desire and aim of all good men of our present generation is the same. But how to accomplish it is the great question. Some propose to obtain thrs desirable result through the establishment of supreme authority in communes. Others have advocated socialism, something of the character and nature of our trades unions and Knights of Labor, l)ut they have failed to prove practicable, .ind the problem is not solved yet to this day. The framers of our U)\u\ of government have upon this question mainly relied upon the principle of self-government for its accomplishment, of which they gave proof by asserting in the outstart that their object was to secure safety to life, liberty and the pursuits of Jiappiness, securing to the people the safety of life and the liberty of action that they, the people, may secure to themselves and pos- terity the pursuits of happiness. Idem est — an easy mode of making a living. From the above facts it would be convincing to every candid mind, that it is the duty of every one in society, who esteems the worth and moral of the above precepts or teachings, as left to us as an inheritance by our ancestors, to co-operate for their accomplishment. We propose to give you advice, through which advice you will be enabled to possess yourself of the key (to unlock the mysterious chalice out of which society has and does yet drink so bitterly) that will enable you to solve the mystery. We do not intend to bring proof from other sources for the correctness of our conceived knowledge, for we claim to be original in our con- ceived ideas, consequently we have no predeces- sors to cite from upon this all-absorbing social science. But we kindly ask your deliberate con- sideration, satisfied that we are able to convince you on all reasonable questions involved, satisfac- torily, and to gain your convincement. For you will perceive from the foregoing, that from time to time, from generation to generation, the few have managed to live upon the expense and ruin of the many; — the people. You will perceive also that the means emplo)cd to accomplish such end was the legislative power. For the maxim, that all that is good and all that is evil in society emanates from legislation, is true. You will also perceive that society did only move in opposition when wealth and power became concentrated and all-powerful by corrupting public men, to influence legislation. We are in such a condition again. You will also perceive that the people failed to remove the evil from the inability to find a practi- cal remedy. You will also perceive that the fathers and framers of our institutions and of our government mainly relied upon the right of franchise, as secured by the constitution, for the gradual accom- plishment of the desired object expressed in the sentence, "pursuit of happiness." You cannot help perceiving also that we have failed till this day to .secure the avowed object, namely : to obtain an easy mode of making a living. And the failure results from the same causes and through the same channels, namel)' : the con- nivance and corru[)tion of the men in office ; and 8 to-day we are exhausted through means of cxtra- ordmary indirect taxation, which brings poverty, corruption and submission to our land of freemen. For in place of the older doctrine, that you have no rights but what the privileged classes deign to grant you, they have invented the rule of (party nominations) by themselves. They call this Democratic or Republican rule, but the object is office, bribes, peculation, rings, contracts. Jobs, tnists, and often outright robbery, causing enormous outlays that prevent the attainment of happiness through our pursuits or calling. PREFACE. 1 Take all the wisdom your niuid can grasp, the balance loill take care of itself, till some one else ivdl perceive it. 2 Logical conclusions are at times the most ungrateful productions. They are by others dis- torted, perverted, misconstructed, ridiculed- thwarted and at times even slandered to serve an opposite interest. Therefore each indixidual must judge for himself! 3 The mind of men is like fire, it must have fuel to continue to burn. That fuel is independent thought. 4 If you have attained on any subject a conviction, stand by it, reassever it under all circumstances, till you find out that you were mistaken, and when that happens, be man enough, honest enough to state it on proper occasions. 10 5 State's Economy, in a free country like ours, must mean increased production and increased consumption. Multiplication of the demand for labor and an increased capacity of consumption. It must mean the employment of all available labor in the community or nation, increasing the material prosperity of the people. And not the prosperity of the government, corporations or individuals. 6 To govern a nation is a science "hidden but sure," and when properly comprehended and applied, the test proves itself in the prosperity of the majority of the people. 7 Nothing is more destructive to the material happiness of a nation than the ill-chosen repre- sentatives to the legislative bod}'. 8 Free Press, when neither partisan, sectarian, nor bribed, is the noblest achievement of civilization. 9 To be rich and sympathize with the poor is one thing, but to be poor itself is another thing. II lO Create circumstances through the agency of legislation "that will compel the circulating medium to seek income and profit" through the channels of trade, commerce and agriculture and shipping direct. And hard times will disappear like the mist, on the appearance of the Sun. 1 1 The best prevention of insanity and suicides is centered in such economic laws that will have a tendency to increase the chances and values of mental and ph}'sical labor. 12 The material prosperity of the laboring people does not depend as much on the form of govern- ment, as on the character and aims of the finan- cial and fiscal laws that prevail in the nation. 13 There is an inseparable mutuality of interest between the laboring man and the employers of labor. The brewers are interested in the ample earnings of the shoe-shop hands, to enable them to consume their product. The shoe manufacturer is interested in the ample earnings of the laboring men that work in the breweries, as it docs enable them to buy shoes. 12 The tailors are also interested in the ample earn- nings of the shoemakers and the brewery hands, that they may be enabled to buy clothing. So are all (3ther callings, be they physical or mental occupations. They are all mutually dependent on the prosperity of each other. There is no exception. The medical men, the minister of the gospel, the scientist, the merchant, the manufacturer, the holder of real estate, the whole of the human brotherhood and sisterhood, the married and the single, are all mutually inter- ested in the prosperity of mankind. To obtam this desirable end look to legislation. Such a condition of society could be best accom- plished by following the legislative methods as propounded by me in the following document, written and puhlisJicd in tJic year t86S. LWritteii tnr the People's Wookly, .J