. M»'^l»"«* Htrnnt. />«vt> **«" ITU-.' i-»iolemical works on that subject) ; The Life of Christ, Lps. 1829, 4th imp. edit. 1854 ; Libri Symbolici Ecclesiae Evangelicae sive Concordia, of which the 3d ed. ap- peared in Lps. 1846 ; The Two Archbishops, (referring to the difficulties in the dioceses of Cologne and Posen,) Lps. 1839 ; The Good Old Law of the Church, two academical discourses, 2d ed. Lps. 1847 ; The Evang. Prot. Church of the German Empire, on Ecclesiastical Law, 2d ed. Lps. 1852 ; The Modern Prophets, three Lectures on the Maid of Orleans, Savonarola, and the Kingdom of the Anabaptists, Lps. 1851. He has also recently been engaged in the publication of Didot's new edition of Stephanus' Thesaurus Grecae Linguae, of which the seventh part has just appeared. ..AUTHOR'S LETPER TO THE TRANSLATORS. To Prof. C. E. Blumenthal and Rev. C. P. Witig :— Dear Sirs : — Between him who incorporates in a book the results of his Tno>st serious and profound mental labors, and those who from a cordial preference endeavor to introduce and interpret it to a foreign nation, must naturally spring up such an intimate intellectual sympathy, that it would seem surprising for them, if contemporaries, to remain strangers to each other. I, therefore, hail with grateful feelings the kind letter you have sent me across the ocean, and in imagination grasp the hand of fraternal fellowship extended to me from the land of William Penn. You have doubtless already discovered that no ordinary obstacles were to be surmounted before a good translation of my Church History could be made, as my object was to compress the most perfect picture of the religious life developed in the Church into the smallest frame ; and hence I was compelled to be very parsimonious in the use of words, and to refer to the original authorities for many things plain to the learned, but obscure to the learner. A French translation, once at- tempted, split upon this rock. I hope, however, that in a sister lan- guage, so essentially Germanic as the English, these difficulties may be more easily overcome, and such a confidence is encouraged by the fact, that in a Danish translation they have been completely vanquished. If I remember correctly, an attempt to translate my work was once made in England, but was abandoned on account of its supposed incon- sistency with tlie views of the Established Church. You have doubtless considered how far this objection should prevail with reference to the Church of your country, if the numerous and varied communities which have pitched their tents under the banner of the stars and stripes may B viii autiiou'h lkttkk to tiii; i uanslatous. l.p truly Hpokon of as a single Church. I trust, however, that omonj? those who study history froni a lii;^her position than that of a party, an assimilation of views will gradually prevail respecting the silent opii;- ions and facts which lie behind us in the past. I have at least honestly aimed to recognize in its proper light every clement in any way dra^vn around our common Lord. I have thus endeavored to approach ay. nearly as ])ossil»le that exalted position from which the history of Tivs Church will be regardeil by Christ himself, not merely as the Judge oC ' juick and dead, but as the faithful Shepherd seeking the lost Tainb. ^lay my poor book, therefore, be dressed once more in a langu^.ge spoken on every ocean and coast, and so come back to me from a wr^rld to which, as to another holy land, hosts of peaceful crusaders are an- nually jiouring to plant anew their hopes, and to realize thcii: Inng- cliorishcd ideals in subsc(iuent generations. The brief notice oi* the Church in the United States you propose to substitute for my srctJon on that subject, will doubtless better adapt the work to your country. Whenever the universal interest of the Church was the topic, .1 have myself given more space to the Church of my fathers. I lif\ve no doubt that the alliance commenced between German and American the- ology will prove a blessing to both. Both nations have l-^irtainly a "vcat mission assigned them in ecclesiastical history, wIul-Ii each must accomplish in its own peculiar manner. The sixth edition made its appearance just before the storm which has since broken over central Europe. Pius IX., hK-ing been driven from his beautiful Babylon by an insurrection whieh./ic could not allay by kindness, has been restored by republican France, to substitute a government of priests and Jesuits for a Roman Republic. The French clergy have also hastily concluded to send up the petition " Dominc, salvam fac rempublicam," as long as a dcmof/i'iitic republic can be main- tained in France. In Germany, our national Assembly at Frankfort not only proclaimed the gospel of liberty for the Church, and the fun- damental rights of the German nation, but going beyond the people whom they professed to regard as their model, they threatened to di- vest the state of all Christian or religious character. The more con- siderate of our nation sent forth their warnings against such a rupture with all historical traditions, and painful political events have since shown that the immediate object of the Protestant German Church should be much more cautious and consonant with the national spirit This object unijuestionably is, to give to the Church the administration of its own aflfuirs, in alliance with a state under which the right of citizenship shall depend upon no creed, and the gospel of Christ shall be proclaimed as the highest principle of right. author's letter to the translators. ix In the Catholic Church, the independence of the state secured tc the hierarchy by the revolution, was made subservient to such an enor- mous increase of its powers, that the freedom of the inferior clergy and of the congregations is seriously endangered. What was called Ger- man Catholicism, has shown, as the more sagacious perceived from the commencement, that it lacked the religious energy necessary to effect a reform in the Christian Church. Since it has ceased to be harassed by political obstructions it has dwindled into an insignificant sect. But in the contest between a merely prescriptive Christianity, and the pro- gressive spirit of modern improvement, many a severe conflict must doubtless yet take place, before Christ in this respect also will manifest himself as the Mediator. Karl Hask. Je.-ta, May 7th, 1830. PREFACE TO THE FIRST EDITION. In- composing the following work, my intention was to present a text- book to the public, and to accomplish this, I resolved to devote to it all the severe labor and concentration of effort which such an object requires. But I was aware that however the general outline might be condensed, the living freshness which we find in the original monuments and documents of each historical period, should be preserved unimpaired. Instead, therefore, of endeavoring, like most of those who have prepared such works, to present only that which is general aud indefinite, I have con- tinually aimed to hold up that which in each age possessed most of in- dividual and distinct character; and when it became indispensable that some general grand features should be rendered prominent, I have sought to make these so suggestive of the particular facts, that recollec- tions of the most minute circumstances should throng the mind of the instructor. In this way, the attention will be aroused while in the pro- cess of preparation, and the memory will be strengthened in its recollec- tions, since whatever is characteristic awakens sympathy, and fastens itself in the memory. In this respect, it may be said that what belongs to a good text-book, is also an essential part of every historical repre- sentation. In every century many noble spirits have found their prin- cipal delight, and expended all their energies, in investigating subjects connected with ecclesiastical history. And yet for a long time the com- position of ecclesiastical history seems by no means to have retained the eminent relative position which it held in former days. Without refer- ring to historians of an earlier period, where have we any works upon Church History whose excellence as historical compositions can be com- pared with those of Machiavel, Hume, and John Müller ? Even among the most recent ecclesiastical histories, that of Spittler is the only work which can stand the test of a critical examination by the con- temporary literary world ; but its Christian character is so obviously one-sided, that every one perceives that in this respect it is far inferior PKEFACE TO THE FIRST EDITION. XI to that of Neander. la thus expressing my general design, my object is to show what has been my aim, however far I have come short of at- taining it. In these remarks, however, I have had very little reference to the mere literary style ; for, with respect to this, we in Germany generally need, and actually receive, much allowance for the dry form of a compendium. I rather refer to such a careful study of original authorities that the objects and events assume the living freshness of reality, and to a complete intellectual apprehension of the facts. I have also bestowed some attention upon a f eculiar department of history, which, though it has in former times been noticed by all genuine eccle- siastical historians, never became prominent until the appearance of the venerable Neander's History of the Christian Religion. I do not, how- ever, b}' any means expect that my present work will receive very de- cided favor from those who, in a peculiar sense, belong to the school of Neander, since it was certainly not so much my special object to search out what was spiritual and devotional among the people, as it was al- ways to seize upon what was characteristic of the popular religion. In the greatness and completeness of such a representation, there must of course always be much adapted to inspire devotional feelings, and, ac- cordingly, I have constantly felt that I was writing the history of the actual kingdom of God on earth. But as men have often turned that which was reall}' sublime into a caricature, many individual points must necessarily be far enough from edifying. There are some subjects not usually introduced into an ecclesiastical history, to which I have awarded a right to a position there, because they had their origin in the Church. Indeed, in most of the larger Church Histories, nearly all of them have had a certain kind of con- sideration already bestowed upon them. Such is, e. g., the treatment which Schroeckh has given to the subject of Christian art, although the style in which he has written must be confessed to have been singularly awkward. In his Encyclopedia, Koseukranz has also assigned a due degree of importance to the subject of ecclesiastical architecture. On the other hand. I have omitted many things ordinarily mentioned even in the smallest compendiuras. I have, however, so little disposition to offer an apology for this, that I am rather inclined to reproach myself that, especially on the subject of Patristics, I so far yielded to usage that I allowed many topics to retain their ordinary position, which certainly have no right to a place in history. On various occasions it has recently been asserted that ecclesiastical history ought, at least in a course of academical instruction, to throw out a portion of its ballast. And yet we can hardly think that a proper remedy for our difficulties would be found in the plan proposed by Tittmann, according to which xii PREFACK TO THE FIUKT EDITION. our future historicH must be conflned to an account of the proraul/ration of Christianity, and of the internal constitution of the Church. For, it must readily be perceived, that no true representation of the actual condition of the Church could ever be made by one who confined him- self to such arbitrary restrictions. If, indeed, an ecclesiastical history ehould attempt merely to present a connected account of all theological .iteraturo, it would go beyond its peculiar province, and become an en- cyclopedia of theological knowledge. No particular event connected with theological science ever needs to be noticed, except when it becomes important as a prominent circumstance belonging to the age, and may properly be regarded as characteristic of the times. AVc cannot, how- ever, entirely dispense with some account of the received doctrines of the Church. Although a separate history of these is of the highest im- portance to the interests of theological science, the ecclesiastical his- torian cannot on that account omit all reference to the subject ; for how could the ecclesiastical movements of the fourth, fifth and sixth centuries be adequately described without noticing the various forms and processes through which the doctrinal views of the Church, and its difierent sects, then passed, and by which the character of those great movements was determined 1 Indeed, bow could a clear representation be given of any period of the Church, unless it included some account of the system of faith which animates and sustains the whole. There is, in reality, only a formal distinction between the history of doctrines as a special science, and as an element in the general history of the Church ; for, aside from the difference in the outward extent with which the subject is necessarily treated, they only refer to the difierent poles of the same axis, — the former presenting the doctrine rather as an idea unfolding its own self, and the latter exhibiting it in its relation to surrounding events. Eut the principal method by which ecclesiastical history was to be simplified, was by discarding a mass of useless material. Nothing is a part of history which has not at some period possessed actual life, and con- sequently become immortal, by exhibiting in itself a true refraction of the Christian spirit ; for, as God is only the God of the living, so history is not a record of that which is lifeless and dead, but of that which has a perpetual lifo. "\Ye have, however, hitherto dragged along a vast multitude of these still-born trifles. Of what benefit can it be, at least for students, to have it in their power to repeat the names of all those persons who have been only remotely connected with the different events mentioned in history, — of Synods which decided upon nothing, of popes who never governed, and of authors who wrote nothing of importance. A veneration for the names of these silent personages, of whom nothing is recorded but the year of their death, has induced many even of our PREFACE TO THE FIRST EDITIOl?. 3011 greatest ecclesiastical historians to fill whole pages of their works with the useless catalogue. Should any one think that it is the business of the instructor to quicken these dry bones by giving an account of their works, he certainly has very little idea of the range of topics embraced in the academic lecture ; and I appeal to the CKpericnce of any one who has ever gone through with the text-book of Staudlin or of Muenseher, and inquire whether he has found it possible to animate the masses found in them ; or if he has been successful in this, whether he has found any advantages worth the trouble? I have endeavored, as far as possible, to avoid such useless verbiage in the text, for, although a man- ual should be expected to require much explanation from the living teacher, it should also possess some character of its own. By adopting this plan, opportunity has been acquired for a more extensive notice of those matters which were really important, and it will sometimes be found that I have given to such topics as much space as they ordinarily receive in larger works. It is possible, indeed, that a degree of dispro- portion may be discovered between the attention bestowed upon different individual subjects ; but it was never intended that the most diffuse por- tions should take the place of the oral lecture, but rather excite the reader to examine more thoroughly into the minutest particulars. The principle on which this has been done may be found expressed in the third section of the work. The academic instruction will at least assist the student in gaining a complete view of an age, if it only presents that age most thoroughly in the lives of its individual men ; and it is pre- cisely by such a concrete representation of exalted particular agents that the most distinct impression is produced upon the memory. Shakspeare says, in one of his prologues, " I pray you, look upon the broil of a few players as if it were a real battle ! " In like manner, the historian may request his readers to regard the intellectual chiefs and representatives of a particular period as the age itself Such a course is not one which I have myself originally discovered, but it is the necessary result of the multiplication of those admirable biographies of which Neandcr has given us such eminent specimens, and to the compo- sition of which his example has so much contributed. The reader will sometimes meet with very peculiar expressions, such as no one would reasonably have expected from my own pen. The ex- perienced reader of history will readily perceive that these are quotations which I have taken as a kind of catch-words from the original authori- ties. I might frequently have designated them as such by some mark, but they are generally so interwoven and imperceptibly blended with my own words, that if I had attempted to distinguish the words of othw Xiv rUKKACE TO THE FIRST EDITION. uuthors from my own, my history would lia re had almost the aspect of mosaic work. Although I have never concealed my own opinions, I have generally preferred to lot the facts of tlie narrative speak for themselves. I was also far more anxious to show why any particular event came to pass, and how it was regarded when it took place, than to indulge in those pedantic reflections, in which men every where attempt to act as judges. And yet even with respect to secular matters, I have never shrunk from calling every thing by its right name. In the very darkest times, thoso who occupied positions purely ecclesiastical, were allowed freely to call that unchristian which was really so. But probably most persons will think that when judging of things inconsistent with true religion, I have used the full liberty whicli naturally belongs to my position and my character more frequently on the side of leniency than of severity. I have no doubt, however, that in both respects I have given ample grounds for offence to those who apply to other ages the standard of intelli- gence and improvement to which their own has attained, or who judge them by the contracted rules of piety which they have adopted ; in whose eyes Catharine of Siena was merely " a silly kind of woman," and Julius II. " il novum moustrum ; " and who say of Cardinal Ilildebrand, that, " the scoundrel even pretended to work miracles ; " or who, on the other side, relate that the word of the cross was ecclesiastically abolished in Weimar in the year 1833. But judicious men will not fail to recog- nize the same disposition in all the apparent changes of opinion which have taken place. They can regard the same words as seasonable, and indicative of an exalted mind, Avhen used by Gregory VII., which are nothing but the helpless lamentations of a feeble old age when they ap- pear in a Bull of Gregory XVI. With regard to the bright side of the mediaeval hierarchy, and the dark side of the Reformation, I do not suppose I need, in a purely theological circle of readers, to guard against misconstructions with a solicitude like that which Van Räumer recently exhibited, when writing for the more general body of the people. I might, indeed, allege that the Reformation was so pure, and so exalted in its nature, that it needs no concealment of its darker passages ; but even if this were untrue, I should nevertheless withhold nothing from the light. Something may be exacted from those for whom the present work is intended ; for, though they may be young, they should be trained to take independent and comprehensive views of history. I have, there- fore, in every instance expressed the whole truth so far as I have myself known it. The only sections in which I have allowed any restrictions were those which contain notices of doctrinal history. Among students with whom I am aci][uainted, it is always a rule to attend lectures upon PREFACE TO THE FIRST EDITION. " XV Ecclesiastical History before those upon Didactic Theology; and it ap- pears to nie right that this should always be the case. I have, there- fore, in some instances sacrificed something of the profundity of a scientific investigation, that I might address myself more intelligibly to the popular mind. I have also taken some liberty in the general arrangement. No one conversant with the subject would require that each historical period should be accommodated to the same immutable framework. Who would think of bringing the apostolic Church into the same frame which has been found so appropriate to the age of the Reformation ? And if some exceptions must be conceded by those who are most zealous in be- half of an invariable system, we shall not hesitate to abandon tliis phan- tom of uniform periods. Neither have I thought it necessary when no change had taken place in some particular state of affairs, in all instances to announce in a formal manner, that such was the fact, or to introduce the most unimportant details as I should have felt obliged to do, if I had had just so many spaces to fill in each period. If an event appcajs not to have possessed much influence until a period after that in which it had its commencement, it will be mentioned only in that in which it be- came fully developed. In all cases, I have recognized no other law than that which requires that each age should be so presented that the clear- est view of it may be obtained, and most firmly fixed in the memory. In some instances, especially in modern history, I was doubtful what arrangement would be best adapted to my purpose. In such cases, my final decision was determined by a very slight preponderance of reasons in its favor, and I shall not, therefore, be surprised if others should come to a different conclusion. If, however, they actually consider all the ad- vantages and results of each method, they will at least appreciate the motives by which I was directed in my selection. A selected literature is the only thing, in itself of no importance, which is 3'et essential to a text-book. Where it has been possible, I have distinguished between original authorities and revised editions. I have referred to particular passages at the bottom of the page, not often as proof-passages, but merely as significant and distinct expres- sions of the age in which they were written, and to be communicated verbally by the lecturer himself. The small number of them will cer- tainly not be imputed to my indolence by those who arc aware how easily such citations are now to be obtained, and how trifling an evidence they are of genuine study. They will be found most a])undant in the present work with reference to recent times (though without regard to the views of the contemporary writers), because it was then more difii- cult to refer to general original authorities, or to revised editions of them. Xvi PREFACE TO THE THIUT) EDITION. It is, indeed, pohsible, that if I had waited ten years longer, I could have ostahlished some of my positions with more circumspection. But if I had done so, I might at that time have had neither the opportunity nor the inclination to write such a work as is needed for a textbook; and as I shall be just as able then to make any improvements within my power upon the present work, I hope my friends will kindly accept what I now have to present them, although from the nature of such a work the writer is likely to console himself at its close with the hopo that he will at some future day be able to improve and perfect it. Jexa, Ascension Day^ 1834. PKEFACE TO THE SECOND EDITION. This Church History has been every where so kindly appreciated and noticed, that I have nothing but my thanks to offer, as I present to the public another edition. With regard to the division into periods, and some minor details, I have recently had occasion to explain my views to a considerable extent in the second number of my polemic treatises. Jena, March 9«A, 1836. PBEFACE TO THE THIRD EDITION. I CERTAINLY havc rcason to rejoice in the reception with which this book has been favored, as it has been circulated far beyond the sphere for which it was originally intended. Such a result is especially pleas- ing, as it indicates that the interest recently awakened in ecclesiastical and kindred subjects is not confined to matters pertaining exclusively to the present generation, but that men are anxious to become thoroughly acquainted with the condition of things in earlier times, and to become animated by the rich life of the Church during its whole past existence. But while this is true, literature itself certainly gains but little by this rapid succession of new editions, and it has really been a source of vex- ation to me that I was obliged to allow so fine an opportunity to pass without contributing more to the perfection of this work. The improve- ments introduced have generally been in matters of no great importance, and even where some considerable changes have been made, they have not been the result of any comprehensive investigations of my own, but PREFACE TO THE THIRD EDITION. TVÜ rather of the labors of others. Thus, the section which relates to Savonarola has received some accession to its materials from the re- searches pursued for a while in Florence, by my former beloved col- league Meier, and the historj- of the Popes since the Reformation has gained something from the ingenious examinations and careful extracts from original documents lately made by Ranke. Although the brevity of a text-book has not allowed frequent references to the German Mythology of Grimm, this work has afforded me much valuable assist- ance when attempting to gain a complete view of the history of the Germanic Church. Prof. Krabbe, in the Literary Advertiser (1837. N. 10-12.), besides giving a detail of individual facts, which is instructive to any one, and is especially worthy of my particular thanks, has passed a judgment upon the spirit of my book, by comparing it with Neander's Church History as a standard. In this respect, we Germans are a very strange people. If any one has succeeded in accomplishing any thing excellent in his own peculiar waj-, we always think that if another attempts any thing in the same department, he must set about it in precisely the same style. But the very fact that this particular kind of historical writing has had for its representative and cultivator one so eminently endowed as Neander confessedly is, renders it comparatively needless that others should enter the same field, and unlikely that any should equal him. We can only hope that he may have health sufficient, and life long enough, to complete his great work. If, however, it is thought that a textbook in his style is desirable. Dr. Guerike has certainly made the most diligent use of his pages, and should it be objected that Guerike's orthodoxy is extreme, Neander himself has trained up a num- ber of clever pupils, of whom more than one is competent to write a text-book. I have received in my own way much advantage from Neander, but my original constitution is so different from his, and my mind has passed through a process of development so very different, that I should have gained but little, whatever efforts I had made to imitate him. No one should expect to gather grapes of thorns, though possibly roses might be found upon them. The judgment of the Hegelian school has been expressed in a review by Prof. Hasse, in the Annual Kegistcr of Scientific Criticism (1836. N. 66-68.). The liberal spirit of true science, and the friendly disposition of the writer cannot be mistaken in the piece, in spite of the severe terms in which that judgment is expressed. He has, how ever, done me some injustice when he asserts that I attempted in my remarks respecting general and indefinite expressions in my first preface, to escape from the universal principles of philosophical thought. I Xviii PREFACK TO THE THIRD EDITION Duly iiil.iiilcd there to speak against those indefinite phrases which ara Ro coiniiuin in our ordinary text-books, as, c. g., the very example which I tlien adduced, whore whole pages arc filled with names distinguished (tnly Ity a cross and a date, wliich give to them the appearance of a Moravian cemetery, rather than of an abundant and varied individual life. Against tiie objection that I indulged too much in the description of minute details, which might be urged more correctly against liistorical representations, I will not reply that it certainly requires more labor to collect such minor particulars from the original authorities than it docs to make general reflections upon the events, for I am well aware that my worthy opponent would contend for the former as a part of his own plan, and that he really would require such an earnest investigation of facts, as cannot be performed without a severe exercise of thought. But this earnest inquiry into the origin and nature of things, I have in no instance avoided. With regard to the general principles contained in the facts of history, it will be found that the summaries prefixed to the periods contain nothing else, and that the subsequent details of particular and distinct events may really be regarded as a more ex- tended illustration of them. But his account of my method of procedure in this matter is not altogether correct. He says; "The author, e. g., instead of giving us the true origin of monasticism, presents us with a description of St. Anthony ; and even of him, we have merely a series of peculiar traits of character expressed in the most pithy style." And yet just before the section alluded to, a complete general view of the origin and spirit of that whole theory of religious life cut of which necessarily proceeded a style of living, of which that of the anchorets was an extreme form, had been presented (now ^ 64.), and in the next period, when that which properly may be called the monastic life came before us, a similar general representation of the true object and spirit of this style of life is given (now ^ 134.). The reviewer proceeds: " We are then presented in a similar style with a portraiture of Cyprian (now ^ 84.), as the representative of the whole ecclesiastical life of his age, and a characteristic incident in the life of Leo the Great is given as a specimen of the mode in which the Koman bishops drew into their own hands the administration of the government of the whole Church " But in the first instance here mentioned, the account of Cyprian was preceded by a history of the process by which the legal relations of the Church had been formed, and by some notice of the general character- istics of the ecclesiastical life ; and in the other case, all the antecedent principles had already been mentioned by means of which the Roman see had gained a consciousness of its future destiny. Cyprian and Leo are described to a greater extent than others, because they were re- PREFACE TO THE THIRD EDITION, XlX garded as the natural representatives of this peculiar phase of the eccle- siastical life. My object was in this way to bring the abstract principles which I had laid down into a concrete representation by means of these important individual characters, inasmuch as I had certainly supposed this to be the proper method in which history should be written. I suppose I must submit when our critic condescends to impute every thing which he approves in this history to what he calls '• the happy tact of the writer, which enables him to discover things as it were by instinct or divination," because he did not find ihem proceeding from Hegelian principles, and they were not embellished with the well-known formulae of his own school. I am not, indeed, one of those who strive to affect ignorance of those results of the Hegelian philosophy which have had so general an influence upon the history of our world. But with respect to historical writing, Marheineke's History of the Reforma- tion has put the question beyond all doubt, that a man can be an emi- nent historian, and at the same time a friend of the Hegelian philosophy ; and yet there are already some symptoms that a zealous Hegelian may pretty thoroughly ruin the history which he attempts to write. Indeed, there can be no doubt that if a history of the Church were written, even by a writer as profound as Daub himself, on the principles and method lately recommended by him in the Jouinial for Speculative Theology, it would turn out to be utterly unreadable to most of our race. At any rate, we may console ourselves with the recollection, that since the time of Thucydides there have been some writers who, by a happy tact, or by divination, have been able to produce something like tolerable his- tories, although it does not appear that they were guided by Hegelian principles, or used Hegelian formulae. It has been pleasant to me to find that some learned men of the Catholic Church have recognized my honest intention to be uniformly just toward their Churcli, and to declare the whole truth in every case. It would hardly be candid in the different parties generally to expect from each other more than such acknowledgments of good will, since it must necessarily be a condition of their different ecclesiastical positions that the same events should have a different aspect in the view of each, and that one should always find something of which it disapproves in the accounts of the other. But it is no small gain when both are con- vinced of each other's good will. I refer particularly to a criticism by Prof Ilrfck, in the Quarterly Journal of Tubingen, (1836, N. 4.) He is entirely correct when he says, that what I have written in ^ 333, where it is said, " the idols were burned," was not intended to express my own view. Nor is it precisely meant as an expression of what Zwingle himself believed on the subject. It is rather the view and the XX PREFACK TO THK TFIII'J) KlUTION. lanj»uago of tho whole generation in that viciuity from which this de 8tr\ictioii of th*' iinajje» proceeik-il ; and although the expression is rather rmlr, it was sedi-ctctl as the briefest by whieh the motives of the actora could be made known. In the passage in whieh Amsdorf's installation as Hishop of Naumburg (now i^S 337), is mentioned, I am bettor agreed with the honored Kevi(!wer than he seems to have suspected. For when it is there said, " The elector eould not resist the temptation to provide an apostolic bishop for that see," it is not merely intended that such was the purpose of tlio elector and his counsellors, and such the reason by which they satisfied their own consciences in this proceeding, but a slight touch of irony is blended with the whole, and is indicated iu the expression, that tho elector could not resist such a temptation, since the apostolic character of this bisliop, in the opinion of the court, consisted principally iu the fact, that the new incumbent would draw but a small salary, and consequently the electoral treasury would be enriched by the ample revenues of the bishopric. I confess, too, that I can see very little of a more apostolic character in our Lutheran zealot Amsdorf than in the mild and learned Julius von Pflug. But whatever one may think with regard to these points, the whole proceeding was in violation of long established rights. Although a little surprised that he should have called the style of my work enigmatical^ I was happy to find that this Reviewer fully appreciated the view whieh I had expressed with regard to the relation of a text-book to the oral lecture. It would seem, however, from the historical examples which he adduces, that he at least succeeded in completely understanding my meaning when I re marked, that the subjects whieh are more generally treated, and barely hinted at, in the text-book, are founded upon distinct historical views, and are so presented as to invite the instructor, who is well informed on the minute details, to communicate and enlarge upon them. The style re<|uired for this I should not call enigmatic, merely because those who have not become familar with the original authorities of the history may find something not properly obscure, but to be passed over more superficially than other subjects, and without a complete exhaus- tion of its contents. A germ, or a bud, cannot, indeed, be fully seen until it has become expanded in the flower ; but whoever sees the bud, has before him not merely an enigma, but what is already an intelligible reality. This is very much like the comparison whieh the Reviewer made between the Florentine and the Roman schools of painting, to illustrate the distinction between Catholic history and my own, or the ordinary orthodox histories of the Church. Every well-educated persoD will readily perceive the import, and the striking nature of this com parison. But any one familar with the peculiarities of the two schools. PREFACE TO THE FIFTH EDITION. XXI and has a vivid conception of their productions, will appreciate the profound truth, and the extensive applicability of this ingenious com- parison. Jexa, June 4:th, 1837. PREFACE TO THE FOURTH EDITION. During the years which have elapsed while the previous editions have been given to the public, I have had time and inclination enough not only more thoroughly to investigate many particulars (though I must not withhold my heartiest thanks from those who have assisted me), but also to revise the whole, without, however, changing the essential char- acter of the book. The object for which it was originally intended would allow of no augmentation of its size. The vastuess of its subject rendered all attempts to render the contents themselves more perfect in their relations and in their distinctness an absolutely interminable task. But on this anniversary of the morning on which, seven years ago, the first preface of this work was written, I am painfully oppressed by the recollection, that a large part of the most vigorous and most tranquil portion of my life has been spent in eflforts to improve a work of such a limited extent ; and I cannot venture upon any further prom- ises with regard to future efforts in this matter. Jena, Ascension Day, 1841. PREFACE TO THE FIFTH EDITION. The ten years to which I alluded at the close of the preface to tho first edition have now passed, and it is certain that in an animated in- tercourse with the age in which I live, many of the positions I first as- sumed have either been more carefully verified, or have been changed. Either in the German, or in a foreign language, this work has found its way through the hands of the youth into the quiet residences of many pastors, and even into palaces. Thus, under the divine blessing, may it proceed onward in its course, producing in the Church a sound consciousness of her historical development until it shall have fulfilled its mission. Jexa, Jan. Uf, 18-i4. xxii riu:i"ACK to tiik sixth kditiox. rREFACE TO THE SIXTH EDITION. Wiiati:vi;r is new in this edition will be found principally in those portions relating to the most ancient and the most modern times. Most of what I have added to the former has been occasioned by tho researches of the new school of Tubingen. ■ These were not altogether unknown to mc during the composition of the original work, but in con se(|uence of the works of Baur, Paulus and Schwegler, with reference to the period immediately after the apostles, they now appear in more per- fect relations. I was in no danger of maintaining an obstinate resistance to the fundamental principles of their historical scheme, to avoid the necessity of taking back my former assertions on the same subject, for, in the first edition, I had maintained that a primary form of ecclesi- astical orthodoxy was Ebionism, although afterwards, in consequence of the progress of other views, this was regarded as a heresy. The very earliest theological treatise which I published, as long ago as 1824, and which was quoted by Dr. Schwegler himself, was written to show that the Epistle to the Hebrews belonged to an Ebionite party. And yet I have never been convinced that the struggle between the Jewish and the Pauline parties continued as late as a century after the death of the apostles, and in countries beyond the limits of Palestine, and constituted the great moving principle of the history and literature of that century. It did not belong to a mere text-book to discuss the ingenious arguments which Dr. von Baur lias brought forward, but my present revision has certainly gone quite far enough into this matter, and my history of this oldest period of Church history seems almost every where like a quiet conference with the Tubingen school, by adopting or controverting whose positions it has been much benefited. I was, of course, unable to make use at that time of the new edition (1 ed. 1817.) of Neander's history of the apostolic Church. The abundant materials which the last four years have aflorded, were easily added, like new annual rings and shoots, to the old trunk of the most modern history. I have, for this once, spared myself the disagreeable task of reading the proof sheets for the correction of typographical errors, but an un- pleasant mistake has caught my eye in note Z», under i^ 8, where my diligent proof-reader, even in opposition to grammatical propriety, has allowed ab orhc condita to stand as in the preceding edition. In quoting from the Fathers, and from some other authors, I was sometimes obliged to give the page, and I therefore here mention the editions to which I referred : Athauasii 0pp. Par. 1627. Clementia Alex. 0pp. ed. Potter. Oxon. 1715. Cypriani 0pp. ed. Fell. Amst. PREFACE TO THE SEVENTH EDITION. XXIU 1713. Epiphanii 0pp. ed. Petav. Par. 1622. Hieronymi 0pp. ed. Martianay, when that of Vallarsi is not expressly mentioned. Justini 0pp. ed. Otto. Jen. 1842s. Leon M. 0pp. edd. Ballerini. Origenis 0pp. ed. Delarue. — Grerson. ed. Du Pin. Antu. 1706. Guicciardini. Ven. 1583-4. Mattheus Paris. Par. 1644. Melancth. Epp. in the Corpus Reformatorum ed. Bretschneider. Platina. 1664. Butch edition. Trithemi Annales Hirsang. S. Gralli. 1690. In the notes to the latest modern history, the abbreviations A. K. Z. mean the (Darmstadt) Allegemeine Kirchen-Zeitung; Ev. K. Z. mean Evangelische Kirchen-Zeitung ; Brl. A. K. Z. mean Berliner Allgemeine Kirchen- Zeitung; A. Z. mean Augsburger Allgemeine Zeitung ; L. A. Z., or D. A. Z., mean Leipziger, afterwards Deutsche Allgemeine Zeitung. It may be that some public documents which had been published in the religious, are quoted from the political journals, because I had first met with them in the latter, but it is certainly very desirable for future historical purposes, that our religious periodicals should collect in a more perfect manner than they have done the original documents, especially of foreign Churches. This will become especially important, if the Acta historico-ecclesiastica, which poor Rheinwald com raenced, should never be continued. Jexa, First Sunday in Advent, 184T. PREFACE TO THE SEVENTH EDITION. Although I had supposed that I had before neglected nothing, the re- vision of this work for a new impression has given occasion for so many improvements, or at least alterations, that the immensity of the affair has once more forced itself upon my attention. Hence the necessity, to my present annoyance, of a much enlarged edition. I might very properly excuse myself by saying, as Pascal did, in one of his Provin- cial Letters, that I have no time to make it briefer. An author ought, indeed, always to take time for a book, since generally he is under no necessity of publishing prematurely. But the publication of a new edition is sometimes beyond his control. When, last Spring, I re-com- menced my lectures upon Church History, a suflScient number of copies of this text-book were not to be obtained ; I was therefore obliged to supply my pupils with the separate sheets as they came from the press, and to finish the preparation within a limited time. c XXIV PREFACE TO THE SEVENTH EDITION. I have been accustomed generally to correct the last proof-sbccta with my own hands, hut on the present occasion I spared myself the un- pleasant task of reading to find typographical errors ; and I committed to my students the work of diligently watching for these marks of human frailty. Their keen young eyes have discovered some mistakes of this kind; and not to mention those which arc unimportant, and are easily seen and corrected, I will only notice that instead of Eugeniu$ VI., on p. 279, Eugenius IV., should be inserted; and instead of 1835, in the third line from the bottom of p. 405, 1853 should be printed. Where quotations are made from the Fathers, and some other writers, and frequently the precise number of the page must be men- tioned, I have referred to the following editions : Cypriani 0pp. cd. Fell. Amst. 1713. Epiphanii 0pp. ed. Petav. Par. 1G22. Hieronymi 0pp. ed. Martianay, where Villarsi is not expressly mentioned. Justini 0pp. ed. Otto, Jen. 1847s. Leon. M. 0pp. ed. Ballerina. Origenis 0pp. ed. Dolarue. — Gerson, ed. Du Pin. Antu. 1706. Guicciardini ; Ven. 1583-4. Mattheus Paris; Par. 1644. Melancth. Epp. in the Corpus Reformatorum. Platina 1664. Dutch edit. Trethemii Annales Hirsaug. S. Galli. 1690. Sleidan. Argent. 1555. Sarpi 1699-4. Seckendorf Francof. 1688. Rauke, deutsche Gesch. 3. ed. While the work was passing through the press, and after those sections to which they referred had been printed, many important works have appeared, which might have had an influence upon my statements. I will not mention them here, for after a few months such a list would I be as imperfect as before. The author of a monograph must be ex- pected, of course, to understand his subject better than others ; but he who writes a general history, must learn from many, and be corrected ^ by almost all. Jena, Fei. 27th, 1864. CONTENTS. INTRODUCTION. CIIAP. I.— PLAN SCT. 1. Tlie Church and the World, 2. Idea of Church History, 3. Proper Province of Church History, 4. Relation to the General History of Religion, 5. Mode of Treating Church History, 6. Value of Church History, 7. Sources, ..... 8. Auxiliary Sciences, . . . 9. Division ..... CHAP, n.— GENERAL LITERATURR 10. Polemical Church History, .... 11. French Ecclesiastical Historians, .... I'l. Protestant Scientific Church History, 13. Writers of the German Catholic Church, . 1 8 8 11 ANCIENT CHURCH HISTORY. PERIOD I. FROM CHRIST TO CONSTANTINE. 14. General View and Original Authorities, . IS DIVISION I.— ESTABLISHMENT OF THE CHURCH. CIL\.P. L— INTRODUCTORY HISTORY. L Classic Heatitexism. 15. Popular Life among the Greeks, . 16. Limits of Grecian Refinement, 17. The Religion of the Greeks, 18. Relation of Philosophy to the Poi>ular Religion, 15 15 16 16 XXVI CONTENTS. 19. Rome ns ft 1101)111)110, 20. l)opliiie of (irceco, 21. Klovntiori niid Decline of Rome, 22. Decline of the Popular Religion, IL Judaism. 23. Tlie Religious Life of the People, 24. The Dispersed Jews, . 25. Hellenism, . 26. The Three Sects, 27. The Samaritans, 28. Proselytes, FAOa 17 18 18 19 20 21 21 22 23 23 CHAP. If— THE APOSTOLIC CIIURCR 29. The First Pentecost, 30. Fortune of the Church of Jerusalem, 31. Jewish Christianity, 32. Samaritan Christians and Sects, 33. Paul, .... 34. Peter, ..... 35. Position of Parties in the time of Paul, 86. John, ..... 37. Parties in the Time of John, 38. Traditions Respecting the Apostles, . 39. Apostolical Fathers of the First Century, 40. Political Overthrow of Judaism, 41. The Roman Civil Power, . 42. Constitution of the Local Churches, . 43. Ecclesiastical Life, 44. Mode of "Worship, 45. Doctrines of the Church, . 24 25 26 26 27 30 31 83 34 85 36 36 37 38 39 40 41 DIVISION IL— FORMATION OF THE CATHOLIC CHURCH. CHAP. L— STRUGGLE OF THE CHURCH FOR ITS OWX EXISTEXCR 46. The Jews, ......... 42 47. The Roman People and Empire, . , . . . 43 48. Conduct of the Individual Emperors of the Second and Third Centuries, 44 49. Internal History of Paganism, . . . . . .46 50. New-Platonism, ....... 47 51. Literary Controversies of Christianity, . . . . .49 52. The Christian Apologists, ...... 50 53. Religion of Barbarous Nations, . . . . . .53 64. Spread of Christianity, ...... 53 55. The Last Persecution, ....... 54 56. The Martyi-s, ........ 55 CILVP. IL— SOCLVL CONSTTHTTION OF THE CHURCH. 57. Original Documents on Ecclesiastical Law, . . . .56 58. Tlie Clergy and the Laity, ...... 57 69. Bishops, ' . . . . . . . . .59 60. Synods, ........ 60 61. Äletrojwlitans, ........ 60 62. The Three Great Bishops, . . . . . . 61 63. The Catholic Church and its Branches, . . . . .62 CONTENTS. XXVll CHAP, HL— ECCLESIASTICAL LIFE. 64 Christian Morals, ...... 65. St. Anthony, ...... 66. Ecclesiastical Discipline, . . , . . 67. The Montanists, .... 68. The Noratians, ...... 69. Holy Seasons, and the Controversy about Easter, To. Sacred Places, and their Decoration, , 71. Sacred Services, ..... 63 64 65 66 67 67 69 69 CHAP. IV.- ■ DOCTRINES OF THE CHURCH, AND OPINIONS OPPOSED TO THEM. 72. Sources from which the Church derived its System of Faith, 73. Apostolic Fathers of the Second Century. Cont. from § 39, 74. Ecclesiastical Literature and Heresy, 75. Ebionism. Cont. from § 35, . 76. I. Gnosticism, 77. n. Syrian Gnostics, . 78. HI. Hellenistic Gnostics, . 79. IV. Gnostics, in an especial sense Christian, 80. V. Judaizing Gnostics, 81. VI. Intiuence of Gnosticism upon the Church, 82. Manichaeism, 83. Historico-Ecclesiastical Theology, 84. Thascius Caecilianus Cyprianus, 85. I. The School of Alexandria, . 86. II. Characteristics of the Alexandrian Theology, 87. III. Influence of Origen, 88. Appendix to the Literary History, 89. Apocryphal Literature, 90. Subordinationists and Monarchians, 71 72 73 74 75 77 78 81 83 85 86 88 89 91 93 94 95 96 PERIOD II. FROM OONSTANTINE TO CHAELES THE GKEAT. 91. General View, ...... 101 DIVISION I— THE IMPERIAL CHURCH. C2. Original Authorities, ....... CHAP. L— \^CTORY AND DEFEAT OF CHRISTLANITT. 93. Constantine and his Sons, . . ... 94. Julianus Apostata, ... . . , 95. The Fall of Paganism, . . . . 96. Massalians and Ilypsistarians, ..... 97. Christianity under the Persians, ..... 98. Abyssinia and the Diaspora, .... 99. Mohammed, . .... 100. Victories of Islam, . ..... 101 103 104 105 107 107 108 108 110 CHAR IL— THEOLOGY AND SCIENCE. 101. Conflicts and Sources of the Ecclesiastical Life, . iia XXVUl CONTENTS. I. The Aiuan CoNXKovEiisy. 102. The Synod of Nicaon. Cont. from § 90, lu:s. Atliiiiiu»iiii8 and Ariii», .... 104. Minor Controversies, .... 106. The Synod of Constantinople and the Holy Trinity, 106. Ecclesiastical Literature, II. The Origenistic Controversy. 107. SynesiuB, Epiphanius, and Ilieronymus, . 108. Cürysostom, ..... III. The Pelagian Controvebst, 109. Pelagianism and Augustinism, 110. Augustinus, ..... 111. Victory of Augustinism, .... 112. Semipelagianism, .... IV. Controversies respecting the two Naturks of Cbbist. 113. Tlie Nestorian Controversy, 114. The Eutychian Controversy, . 115. The Monophysites, .... 116. Justinian, ..... 117. Tlie Edict of Peace and the Monophysite Church, 118. The Monothelite Controversy, 119. Ecclesiastical Literature, .... CRAP. III.— SOCIAL CONSTITUTION OF THE 120. Legislation and Books of Law, 121. The Roman Empire, . 122. Power of the Emperor over the Church, . 123. Power of the Church over the State, 124. Ecclesiastical Jurisdiction, 125. Church Property, 126. The Congregation and the Clersv, 127. The Patriarchs, . .^' . 128. The Roman Bishopric before Leo, 129. Leo the Great, 130. The Papacy after Leo. Gregory the Great, 131. General Councils and the Catholic Church, CHAP. IV.— ECCLESIASTICAL LIFE. 132. Religious Spirit of the People and Ecclesiastical Piscipli 133. Celibacy and Moral Condition of the Clergy, 134. Monastic Life in the East, .... 135. Hermits. Simeon Stylites, 136. Monasticism in the West Benedictines, . 137. Veneration for Saints, . 138. Public "Worship, ..... 139. Ecclesiastical Architecture and "Works of Art, 140. Iconoclastic Controversy, .... CHAP, v.— OPPONENTS OF THE ORDINARY ECCLESIASTICAL SYSTEM 141. General View, 142. The Donatists, . 143. Audians. Massalians, 144. Priscilianus, ...... 145. Protesting Ecclesinstienl Teachers, 146. History of the Pauliciaus, § 1, . . . CHURCH ne, 112 113 114 115 116 119 120 122 122 124 124 126 127 128 129 130 131 132 134 136 1.37 137 138 139 140 141 142 143 144 146 147 148 149 150 151 151 153 155 156 157 157 158 158 159 159 CONTENTS, XXIX DIVISION IL— THE GERMANIC CHURCH. 147. Original Authorities, ... . . CHAP. I.— ESTABLISHMENT OF CnHISTIANITY. 14S. Religion of the Germans, 149. Religion of the Northern German Nations, 150. Arianism, .... 151. Victory of Catholicism, 1 52. British and Anglo-Saxon Church, 153. Irruption of Islam in the West, . 154. Germany, Bonifacius, . 155. The Saxons, .... 156. Overthrow of German Paganism, CHAP. II.— SOCIAL CONSTITUTION OF THE CHURCH, 157. Original Records of the Canon Law, 158. Relation of the Church to the State, . 159. Property of the Church and the Clergy, . 160. Ecclesiastical Power of the Pope, 161. Secular Power of the Pope, lü2. Charles the Great, 160 162 163 165 166 166 168 168 169 169 170 171 171 172 173 173 CHAP. III.— ECCLESIASTICAL LIFE. 163. Religious Spirit of the People, 164. Ecclesiastical Discipline, 165. Morals of the Clergy and Canonical Life, 166. Public Worship, 174 175 176 177 CHAP. IV.— ECCLESIASTICAL SCIENCE. 167. Preservation of Literature, .... 168. Scientific Education under the Carolingians, . 169. Adoptionists, ...... 178 179 180 MEDIAEVAL CHURCH HISTORY. PEEIOD III. FROM CHARLES TO INNOCENT III. 170. General View and Authorities, 181 CHAP. I.— GENERAL DEVELOPMENT OF THE PAPACY. 171. General View, ........ 183 172. Donation of Constantino in tlie Ninth Century, . . . 183 173. Pseudo-Isidore, ........ 184 174. The Female Pope Joanna, ...... 186 175. Nicholas L, 858-867, and Hadrian II., 867-872, . , .187 176. Formosus, 891-896. Stephen VL, 897, .... 188 177. Pornocracy, ........ 189 178. The Popes under the Othrta. ...... 189 179. The Papacy until the Synod of Siitri, ..... 191 180. The Popes under Ilildebrand, 1048-1073, ... 191 xzx CONTENTS. MCT. 181. r.rof,'.iry VII., April 22, 107.VMBy 25, 1085, 182. rJrctior'y'rt SuccesMDi-H, l()85-10;»'.t, 183. 'I'lic Cnixailos. ( 'oiiqucst of Jfi-u.sttlcm, . 184. rasi'lml II., 1009-1118, 18.5. Ciili.vtus II., 1 111)-1124. Concordat of Worms, 186. Arnold of IJre.-iciii, niid Bernard of Clairvaux, 187. Tlio ('ni.'. Mystieisin. Second Period, ...... 322 2S0. Excesses and Conij>i-oniisc8, ...... 324 281. The 8o-enlled Revival of Literature, ..... 326 282. John Keueliliii, 1455-1522, ...... 329 283. Desi.lerius Erasmus, 1466-1536, . . . . . .330 284. Tlie IIolv Scriptures, ... ... 331 285. The Due'trinc of the Church, . . ... 332 286. Ethics and Casuistry, ....... 333 CIIAP. v.— EXTENSION OF THE IIOMAX CATHOLIC CHURCH. 287. Apologetics. Islani. Judnisin, ...... 335 288. Prussia. IJthuauia. Lapland, ..... 336 28i>. Prester John and the Mongols, ...... 337 290. The Kew World, . . . . . . .338 CHAP. VI.— OPPOSITION AND REFORM. 291. General View, ....... 388 I. Hostile Partiks. 292. The Stedingers and the Heretical Ghibellines, . . . 339 293. Fraternity of the Free Spirit, . . . . . .340 294. Order of 'the Apostles, . . . . . .341 295. Termination of the Earlier Sects, ...... 312 II. Reform. 296. Reformation in the Head and Members, .... 343 297. John Wycliflfe, 1324-Dec. 31, 1381, . . . . .346 298. John Ihiss and the Hussites, ...... 347 299. The Bohemian and Moravian Brethren, ..... 350 300. Learned Precursors of the Reformation in Germany, . . 351 301. Jerome Savonarola, ....... 352 CHAP. VIL— THE GREEK CHURCH. 302. Arsenius, ........ 354 303. The Light of God and Philosophy, . . . . .354 304. Attempts at Union. Cont. from g 235, .... 355 305. End of the Greek Empire, ...... S5€ MODERN CHURCH HISTORY. PERIOD Y. FROM LUTHER TO THE PEACE OF WESTPHALIA. 806. General View, ...... CIIAP. I.— THE GER:SIAN REFORMATION. 807. Original Authorities and Literary Ilistorv, . . . . 359 CONTENTS. XXXUl I. EsTABLISnMEXT OF THE LuTUZKAX CniRCH TILL 1532. 308. Luther's Youth, ..,,.. •>09. The Ninety-Five Tlieses, .... 310. Interference of the Pope, ..... 311. Amicable Negotiations, .... 312. Deputation at Leipsic, June 27-July, 16, 1519, . 313. Melaticthon. General Affairs, 314. Appeal to the Christian Nobility of the German Nation, 315. Babylonian Captivity and Christian Freedom, 316. The Fire-Signal, ...... 317. Political Relations till 1521, .... 318. Diet at Worms, 1521, ..... 319. The Wartburg, and the Tumult at Wittenberg, 1521, 1522, 320. System of Doctrines and the Scriptures, . 321. D'iet at Nuremberg, 1522, 1523, 322. Introduction of the Reformation, .... 323. Commencement of the Division in Germany, 1524-1526, 324. Tlie King and the Theologian, . . ' 325. Peasants' War, 1524, 1525, .... 326. Erasmus and Luther. Cont. from § 285, . 327. Luther's Domestic Life, and his Colleagues, . 328. Religious Liberty and the Protestation, . 329. Synod of llomburg, 1526. Saxon Church Visitation, 1527-1529, 330. The Diet of Augsburg, 1530, .... 331. League of Smalkald and Peace of Nuremberg, II. ESTABLISUMENT OF TUE REFORMED CuURCH UNTIL 1531 332. Youth and Doctrine of Zwingle, .... 333. Introduction of the Reformation, 334. Division of the Swiss Confederacy, 335. The Sacramentarian Controversy, 361 363 363 364 365 366 367 368 369 370 371 372 373 373 374 376 377 377 379 380 381 382 383 383 384 386 388 389 III. Establishment of the Lutheran Church until 1555. 336. Articles of Smalkald, . . . , . . .390 337. Progress and Pulitical Power of the Reformation, . . . 391 338. Negotiations for Peace and Preparations for War, . . . 393 339. Luther's Death and Public Character, .... 894 340. The Smalkaldic War, 1546-7, . . . . . .395 341. The Interim, ........ 396 342. Maurice, 1552, ........ 397 343. Religious Peace, Sept. 25, 1555, ..... 398 IV. Establishment of the Reformed Church rNm. 1564. 344. Tlie Concord! urn of Wittenberg. Cont. from § 338, . . 399 345. Italian Switzerland, ....... 400 346. John Calvin, July 10, 1509-May 27, 1564, .... 400 CILVP II.— ESTABLISHMENT OF A PROTESTANT ORTHODOXY. I. LUTHERANISM. 347. Tlie Antinomian and Osiandrian Controversies, 348. Lutherans and PhiLippists. General Affairs, 349. ITie Synei-gistic Controver.^y, . 350 Crypto Calvinism. Cont. from § 344, 351. Efforts at Concord. .... 352. Reaction of Saxon Calvinism, 353. Spirit and Result of tlie Doctrinal Controversy, 4ii2 404 4liiliintliriil)lie. Cont. from § 433, III. The Era of Napoleov. 438. Pius VII. and the Rc-establislimcnt of the Gallican Churcli, 439. Dispute between the Emperor and the I'oi)e, 440. Overthrow of the Ecclesiastical German Constitution, . not 625 526 529 631 532 532 533 534 53G CHAP. IV.— THE PROTESTANT EVANGELICAL CHURCH TILL 1814. 441. Tiie Atcc of Enlightenment. Cont. from §§ 416, 430, 442. Christian Reaction. Prussian Religious Edict, . 443. Revolution in German Literature, . . . . 444. Reformation of Philosophy in Germany, . 445. Rationalism and Superuaturalism, 446. The Ecclesiastical Party in Germany, 447. Small Fanatical Parties, . . . . • 448. Civil Relations of Protestants under Catholic Goverumeuts. §413, Confc. from 537 539 541 543 544 54. =5 546 547 CIIAP. v.— THE PROTESTANT EVANGELICAL CHURCH TILL 1853. 449. Development of Protestantism, ..... 548 450. 'Hie Philosophy of the Absolute, and its Ramifications, . . . 550 451. Orthodo.K Pietism and its I-2xtremes, , . . _ . • 555 452. Undecided Controversies between Old and New Protestantism, . . 500 453. Prussia, the Union and the Agenda till 1840. Cont from g 414, . 566 454. Lutheranism as a Sect under Frederic William HI., . . . 569 455. Legal Views and Legal Relations in German Countries, . . 571 456. The Prussian National Church and its Branches since 1840, . .576 457. Combinations, ........ 5S7 458. The Scriptures. Cont. from §§ 379, 411, . .... 592 459. Calvinism as a Sect, ....... 595 460. Division of the Church in Scotland and in the Pays de Yaud, . . 597 461. The Anglican Church and the Dissenters, .... 598 402. Ecclesiastical Affairs in the North American Republic, . . . 601 403 Legal Condition with respect to Catholic Governments, . . 005 404. Old and New Sects, ....... 610 465. Missionary and Bible Societies, ..... 612 466. Spread of Christianity, ....... 614: CHAP. YI.— THE ROMAN CATHOLIC CHURCH TILT. 1853. 467. Re-establishment of the Roman Hierarchy. Cont. from § 439, . 617 468. The Popes before the Last, . '. . . . .619 469. Pius IX. (June 16, 1846) and Italy, ..... 620 470. The Gallican Church, . '. . . . . .624 471. "^pain. Portugal. South America, ..... 629 472. Belgium and Holland, ....... 683 473. Restoration of the German Church, . . . . • 635 474. The Ecclesiastical Controversy in Prussian Germany, . . • 636 475. The Gorman Church since 1848, .... 640 476. Switz.erland. ......•• 645 477. Ireland and England, .,...• 649 478. Forms of Catholicism. ... . . 662 CONTENTS. XXXVU 8BCr. PAGK 479. German Catholicism, . . . . . . .656 480. MysHcs aud Wouder-Workei-s, . . . . . .661 481. Orders, ........ 662 482. Spread of Christianity. Cont. from §§ 394, 429, . . . .663 CHAP. VII.— THE ORIENTAL CHURCH. 483. Catholic and Protestant Influences, ..... 665 484. Russia. Cont. from § 404, ...... 666 485. Greece and Turkey, . . . . ... . 669 CILVR YIIL— COMMON DETAILS AND I^IUTUAL RELATIONS. 486. Catholicism and Protestantism, . . . .671 487. The Fine Arts. Cont. from §§ 378, 390, . ... 674 488. Emancipation and Conversion of the Jews, .... 675 489. Abolition of Slavery, ....... 677 490. St. Simouism and Socialism, ...... 679 491. The Holy Alliance, ..... 681 Appendix, . • t . . . 883 INTRODUCTION. C. Sagittarius, Iiitrod. in Hist Ecc. Jen. T. 1. 1CD4. Vol. II. ed. J. A. Schmid, 1719. 4. F. Walch, Grundsätze d. zur Kllist nüthigen Vorbereitungslebren u. Bücherkenntn. GOtt ed. 2. 1772. C. W. Flügge, Einl. in d. Studium u. in d. Literatur d. KeL u. KGescli. Giitt. ISOl. (J. G. Doic- ling, Introd. to tiic Crit. Study of Ecc. Hist. Lend. 183S. S. J. Jortin, Remarks on Ecc. Ilist Lond. 1S46. 2 vols. 8. W. Bates, College Lectt, on Ecc. Uist. Lond. 1845. 8. G. Camphell, Lectt on Ecc. Uist Lond. 1S34 8.) CHAP. I.— PLAN". F. F. Kosegavten, ü. Stud. Plan u. Darst. d. Allg. KGesch. Eeval. 1S24. Ullmann, ü. Stellung des Kllist. in unsrer Zeit (Stud. u. Krit 1829. p. 667ss.) J. A. IT. Tittmann, ü. Behandl. d. KGesch, vorz. auf Univ. (Illgen's Zeitschr. 1S33. vol. I. st 2 ) Daub, d. Form. d. Dogmen n. KRist (Zeitschr. £ Spekul. Th. 1836. vol. I. H. 1.) Mäkler, Ein!, in. d. KOosch. (Hist Pol. Bl. t. d. Kath. DeutichL 1S39. vol. IV. H. 1-a n. Gesamm. Schrr. yoI. II.) § 1. The Church and the World. The Church was originally founded by the Spirit which proceeded from Jesus, and was intended to embrace in its communion all the religious life derived from Ilim, or in connection with Ilim. All Churches and Sects com- prehended in this spiritual community, are only different manifestations of the same Spirit. The Church stands in contrast with the World., when the latter is regarded as including all forms of life Avhich are merely natural, and not of a religious character. Especially does it thus stand contrasted Avith the State., viewed as the political organization of the people. This contrast, how- ever, is only in particular relations, since the State is also a divine institution, and the world was created by God and is intended to bo gradually pervaded by the Church. Indeed, the Church, in its character of the earthly kingdom of God, can never bo fully sot forth, except in intimate connection with the world. § 2, Idea of Church Jlistorij. [P. Schaff. A Vindication of the Idea of Ilist Development, Pliilad. 1S46. 12. See also his Hist 9f Apost Church, New York, 1853.] The Church is always in a progressive state ; /. e., it is striving to be a per- petual manifestation of the life of Christ in humanity. In other words, it is always aiming to exhibit his life more and more perfectly, and on a more ex- 1 2 INTRODUCTION. (IIA I'. I. I'LAN. tensive scnie, soiintiiiKs in conflict, and sometimes in connection with tlic world. Chtnr/i /lisfori/ is a representation of the Clinrch in this progressive state, by an exhibition of the fiicts wliich have occurred in its course. In its scicntifK^ form, it is tiic conilMiintion of all those individual elements wliich have had any influence upon its composition, since it is, Ij crlticalhjy an im- partial, honest, and strict inquiry into facts, and into the extent of the confi- dence which can bo reposed in their proofs, so that where certainty cannot be attained, a knowledge of this extent in its different degrees may determine the scientific character of the narrative ; 2) fjencticalbj, a statement of the facts in connection witli their causes, taking care, however, that no explana- tions are given inconsistent with the proper nature of the idea developed in the events, or with the peculiar cliaracter of the active agents in them ; 3) thwhgk-aUy^ an estimation of tlie facts in their precise relation to the reli- gious spirit, allowing no preconceived opinions to determine what has actu- ally occurred but only to assist in understanding them as we find them. The correct manner of narration, or the hititorical style^ is that which tlje student naturally adopts when he has acquired a true conception of the events, and then fully expresses this in living freshness and reality. § 3. Proper Province of Church JUstory. Within the appropriate department of Church History lie all facts which either proceed directlj* from the common Christian spirit, or indirectly are dependent upon the opposition or co-operation of the world. Some of these belong necessarily to the history, and are essential points of dcvelnpraent by Avhicli the Christian spirit must be represented ; but others are only carefully selected representatives of the age in which they occur, or peculiar manifes- tations of the Christian spirit in some important individuals. § 4. Relation to the General History of Beligion. Hist, pöneralo des cöreinonies, mceurs et coutümes rel. de tonsles peuple«, reprösontees par figures dessinoes de la main de B. Picarcl, avec des explicat. liist. (Amst. 1723s«. 7 rols.) Par. 1741ss. 8 vols. J. Meiners, AUg. Krit Gesell, d. Religionen. Ilann. ISOCs. 2 Tb. E. V. Weiller, Ideen z. Gesch. d. Entw. d. Kel. Gl. Münch, 1S0S-1S15. 3 Tli. Benj. Constant, de la Religion, considör^e dans S.1 Source, ses formes et scs diveloppeinens, Par. lS24fS. 2 TIi. Ubers. m. Anm. v. Petri. Brl. lS24s. 2 vols. The object of a general history of religion, of which Church history is only a single department, is the development of the religious spirit of man- kind in all the forms in which it has appeared. But the religious peculiari- ties of uncvangelized nations are only to be introduced into Church history, when they are in some way involved in the affairs of Christendom (general- ly, at first, in conflict Avith it), or when they occasion some new relations in it. For, as the Law was adapted to lead the Jew and Philosophy the Greek to Christ, the same result might be produced among other nations by their confidence in their own gods. Accordingly, as Christianity is a religion for the whole human race, and is therefore the ultimate point and perfection of all other religions, Church History should be the central point of all histo- ries of religion, and should gradually incorporate within itse*.^ their collected results. § 5. MODE. VALUE. SOURCES. 3 § 5. Mode of Treating Church nistory. Tho Christian spirit, in tho development of its infinite nature, and while gradually appropriating all human things to its use, is destined and is com- petent to be the religious spirit of man. This result, however, will be ac- complished by means accordant with its own peculiar law. As the organs by which it operates are necessarily free individuals and nations, free even for error and sin, the original princiides of the historical movement must neces- sarily assume an endless diversity of form in the lives of individuals. Hence, the historical.judgraent, as it is expressed in the representation of the event«, must seize upon all these as points of development which find their own ar- rangement, and have each an appropriate influence. It is not, however, in- dispensable to the impartiality of the historian, that he should appear to love nothing and to hate nothing. It is only needful, first of all, that he should nev- er place the actual facts in false positions, on account of either preferences or aversions, and then, that he should recognize those cx)nditions under which others have perhaps necessarily formed opinions and sentiments different from his own. Indeed, a Church History, in which the author exhibited no distinct ecclesiastical character, and did not imprint this with clearness upon his work, would be of very little value to the Church. § 6. Value of Church History. Grieshnch, de H. Eccl. Utilitate, Jon. 1776. F. A. Eöthe, v. Einfl. des. Kirchenhist Stud, auf d. Bildung des Gemfiths u. d. Leben. Lps. ISIO. 4. T. A. ClarUae, Or. de Societatis Chr. Ilist. ad in- form, sacrorum antistitem accommodate tradenda, Gron. 1824. The ahsolitte value of Church History springs from the fact, that it is an expression of the self-consciousness of the Church with respect to its com- plete development. From this is derived its practical necessity. "Whoever wishes independently to direct any portion of the Church, must participate in this self-consciousness, or he will neither understand its present position, nor be able to foresee and wisely affect its future course. In thie is involved its utility for controversial and spiritual purposes, or for the assistance of oth- er sciences. It must, however, be remembered, that when the value and object of Church history are too exclusively kept in view, its scientific char- acter is much endangered. § 7. Sources. F. Wal^:h, Kiit. Xaolir. v. d. Quellen d. Kllist. (Lp?;. 1770.) Gütf. 1773. Our certainty with rogard to facts must depend upon tho sources: 1. Ac- cording to the degree of their proximity to the particular events mentioned : a) Original documents and monuments., which prove a fact, inasmuch as they constitute an element in it. V) Accounts by eye-witnesses or contemporaries, c) Historical tcriters, who draw directly from sources now lost. The more I'emote these authorities are from the events narrated, the more is their credi- bility liable to criticism. 2. According to the form in which they exist: a) Writinys, public and private, without a uniform preference for the for- 4 INTKODÜCTION. CHAP. I. PLAN. mer. («) It is often very difliciilt to jirovc tlmt a witnosH was either able or -will- ing to doclaro the wholo truth, since his ability i» often atfected by his preju- dices, and liis williugnesa by bis party spirit. I) Monuments, not only works of art, but living coinnuinilics. c) Tradilion/i, among which legends, being merely the work of the hierarchy, prove only what were the views of the ago in which they originated, or were completed ; and popular stories serve to establish an historical probability in pro[)ortion as they are wide-«pread, and conformed to circumstances which have been otherwise historically authenti- cated, (h) A thorough investigation of sources is indispensable only to the historical writer, (c) § 8. Auxiliary Sciences. The auxiliary sciences usually mentioned, such as Ecclesia^itical Pliilulo- gy, (ji) Chronology, (ö) Diplomatics, (c) Geography and Statistics, (anz, liU; Hostler, Bibl. d Kirchenväter, Lpz. 1776ss. 10 vols.; Augusti, Chrestomatbia patristica, Lps. I5l2. 2 Th. ; e Rom. Par. 1715s. 3 Th. ; comp. Richard Simon, Critique de la Bibl. de Mr. du Pin, Par. 1730. 4 Tb. ; Care. Scripto- rum EccL literaria (Lond. 16S9) ed. 3 Oxon. I74t1ss. 2 Th. f ; J. A. Fahricii, Bibl. Eccl. Hamb. 1715. r. Ejusd. Bibl. Latina mediae ct infimae actatis, llamb. 1734ss. 6 Th. aus Mansi, Palav. 1754. 3 Th. 4; Hist Littcraire de la France, par des relig. Boni'dictins de Ä Maur, Par. 17*3ss. 20 Tb. i; J. S. Asser7iani, Bibl. oricntalis, Eom. 1719ss. 4 Th. f. Busse, Grundr. d. Chr. Lit (till 15th centX Münst 1S2S, 2 vols, b) Acta Sanctorum qnotquot toto orbe eohintur, edd. Jo. BoUandus aliiqna Antv. 1643-1794 63 Th. f. comp. De prosecutione opens Bul/andiaiii, Namur, 13:>5; Bonner Zeit- schr. {. Phil. u. Kath. Th. IL 17 & 20; Voge!, Oesch. u. Wü^lignng d. Legende (Illgen"s Hist Theol. Abhh. 1824 vol. IIL p. 140ss.). c) iSchleiermacher, Darstell, des Theol. Studimus, 2 ed. § 190f. [Brief Outline of the Study of ThcoL &c Translated by Tim. Farrer, with Eeminis. of S. Edinb. 1550. 8. § 184.] a) J. C. Suiceri, Thesaurus eccl. e patribns graecis, Amst (1652) 1725. 2 vols. f. ; C. du Fresne, Glossarium mediae et inflmae graecitatis, Lugd. 1C55. 2 vols. f. ; Ejusd. Gloss, mediae et inf latinita- tls, Par. 1738SS. 6 vols, t and others; {Adelung) Gloss, manu.ile .id Scriptt mediae et inC latinitatis Ilal. 1772SS, 6 Th. ; Glossaries of the Germanic and Romanic Languages; [G. C. Z. 3 vols. 4. nouv. ed. par Yitoude S. Alais, Par. ISlSs. 23 Th. ; L. IdeUr. Lebrb. d. Chronol. Brl. 1531; t Brinek- meier, Prakt Handbuch d. Hist Cbronol. Lpz. 1540; [// Sicolas, The Chron. of Hist 2 ed. Lond. iS40. 1 vol. 8; J. Ilaydn, Diet of Dates to All Ages and Nations, Lond. 1540; Blairs Chron. and § 9. üTvrsioN I^'To pebiods. 5 the history of Jurisprudence, and the history of Philosophy and of Litera- ture, are all of great importance as preparatory sciences to Church History, Bince they present, in a complete form, subjects Avhich, on account of tlieir individual connection with the Church,, are touched upon but slightly in Church history, and cannot be thoroughly understood except in their com- plete relations. § 9. Division. As every thing in a progressive state must be regarded in an order of suc- cession, all history is necessarily arranged according to time. But individual groups of things, similar in nature, and connected together by causes of a more definite character than mere temporal contiguity, are often found spring- ing np in the same periods. Hence, the arrangement according to time, must be modified by another according to the suhjcct. The division according to periods aims to assign some definite limits for the scientific view. This math- ematical division by arbitrary intersections is the more inadmissible, when the lines which are drawn pass through some event which constitutes an epoch, and produces a thorough transformation of the Church. The essential developments of the Christian spirit which have hitherto been made, are Catholicism and Protestantism ; and the principal organs by which it has acted, have been the Greco-Koman and the Germanic national spirit. Accord- ingly, the history of the Church is naturally divided into Three Ages, and each of these into Two Periods. I. Ancient Church History, until the establishment of the holy Ptoman empire among the Germanic nations, 800 : Greco-Roman civilization in the ascendant, but gradually declining, partly on account of its own weakness, and partly because lost in the German nationality. The First Period extends to the victory of the Church under Constantine, 312; Estab- lishment of the Church, and development of Catholicism in the midst of tri- umphant conflicts and sufl'erings. The Second Period exhibits the Church, on the one hand, as the established Church of the empire, attending to the com- pletion and establishment of her faith, and on the other, striving to allay the storm of national migrations. II. Mediäval Church History, untU the Ee- formation, 1517 : sway of Romano-Germanic Catholicism. The Third Pe- riod extends to the time when the papal despotism attains its greatest ascend- ency, imder Innocent III., 121G: victory of the papacy over all opposition. The Fourth Period presents us with the gradual decline of Catholicism, and some tokens of a coming reformation. III. Modern Church History until the Hist. Tables; new ed. and cont. to the present time, Lond. 1S50. 8; Qj-fonl, Cliron. Tables of An. <& Mod. Hist, cont, to ISoO. Oxf. 1S.39. f. and Iltdes New An.-dysis uf Cliron. it Geog. new ed cor. and Imp. L'ind. 1S;30. 4 vols. 8; ITaskelVs Cliron. View. New York. IS+T)] ; F. Piper, KirclieorechnuDj, Bcrl. 1S41. 4; [Ä F. Jarvi», Cliron. Introd. to Cliurch lli>t New York. 1S50. 8; J. E. RiddU, Eccles. Chron. Lond. 1840. 8] c) J. MahUion, do re diplomntioa, ed. 2. Par. 1X09. f. ; Schoneinann, Vollstund. System d. Allf. ftiplomalik. Hamb. 1801. 2 vols. ; [Diplomatics, as the Germans use tlio word, is the SÄcnco which treats of dijiloman, «. g. Bulls, Briefs, Charters, Patents *c-] tO Caroli a S. Paulo, Geo^iraphia sacra (Tar. 1C4I. f ) Amst. 1704. f. ; F. Sjiunhemii, Geogr. s;»cra et ecc. (0pp. Lugd. 1701. 1 Th. f.> ; ,/. K. T. WiHsc/i, llandb. d. Kirclil. Geogr. u. Statist, bis zu anfang d. IG Jahrh. Brl. 1846. 2 vols. ; A. W. Mi'lhr, Hierographie, Gesch. d. K. in Landcliarten, Elberf. lS22ss. 2 Th. f.; J. R T. Willsch, Atlas sacer s. occl. Goth. 1S4-1 f.; Sfündliii, KirchL Geogr. u. StaUstik. Tub. 1S04, 2 Th. ; J. Wigyers, Kirchl. Statistik. Hamb. lS42s. 2 vols. 6 INTRODUCTION. CHAP. I. PLAN. present time: conflict of Protostantisin >vith Catliolicism. The Fifth Period extends to tho j)caco of Wcsti)lialia, 1018: partial victory of Protestantism, and tlio now determination of Catholicism. The Sixth Period ßhows us the conflict between ccclcHinsticnl usages and religious independence. The prin- cijial articles of tho arrangement according to subjects are: 1) The territo- rial extension of tho Church ; ('/) 2) The constitution of the Church, and itg relation to tho State ; (/') 3) The developraeut of the Christian spirit, with respect to doctrine and science ; ('-) 4) Tho jiopular life of the Church, (iJ) and tho system of public worship. (<) But this mechanical framework is formed only very gradually. That relation is always to be made most promi- nent which is really predominant in each age. Some elements, as, c. rj., the Papacy (/) and the Monastic Orders, (y) appear as independent grouj« only in a few periods. After tho Reformation, the separate Churches form essen- tial distinctions. Every Period, then, must form an arrangement out of its own materials, under the direction of no other law than that which requires a vivid picture of each age, derived from all its ecclesiastical relations. a) J. A. Fabriciu», salutaris lux. ev. toti orbi esoriens, s. notilia propagatorum chr. sacrorum. Ilatnb. 1731. 4; P. C. Gratianvs, Vrs. e. Gesch. ü. Urspr. n. Fortpflanz, d. C'hiistenth. in Europa, Tub. 17G6ss. 2 Th. ; W. Broicn, Ilist. of the I'ropag. of Christ, among Heathen since the licfonn. Lond. 1S14. 2 vols. ; C. G. Mumfiardt, Yr». e. Allg. Missionsgesch. Bas. 1S2S. 8 Th.; J. Wiggern, Ocsch. d. Evang. Miss. 1S459. 2 vols.; [C T. Blumhardt, Christian Missions, Tract See. Lond. 1S40. IS; J. 0. Choules, Orig. and Ilist. of Missions, Boston. 1S3S. 2 vols. 4; J/iiie, Hist, of Chr. Missions, from the Kef to the Present Time. Edinb. 1542. 12] I) Petrus de Marca, Dss. de concordia s.icer- dotli et imperii s. de. libertatibus Eecl. Gallic. 1. YIII. ed. St. Baluziu», Par. IG&B. t. ; J. U. Boehmer, Lps. ITOS. f ; G. J. Planck, Gesch. d. Kirchl. Gesellschaftsverfas.'!. Ilann. 1S03sä 5 vols. ; C. liifftt, Gesch. Darst. d. Verb. zw. K. u. Staat Mainz. 1S36. 1 Th. (till Justinian I.) ; Tliomassini, Tetus ct nova Eccl. disciplina circa benqficia. Lua 172S. 3 Th. f. ; Picherii, Hist Cone, peneralium. Colon. 16S0. 3Th. 4; F. Ilt/k-Ä, Entw. e. vollst Hist. d. KVers. Lpz. 1759; Staudenmaier, Gesch. d. Bischofj- wahlen. Tub. 1S30; J. Ant. u. Aug. TTieiner, Die Einführ. d. erzwung. Elielosigk. d. GcLstl. Altcnb. 1S28. (new tit 1S45.) 3 vols, c) C. IK Flügge, Gesch. d. Theol. Wis.-=cnsch. (till tlje P.ef ) Hal. 179Gss. 3 vols.; A'. F. Stäiidlin, Oos-h. d. Theol. Wiss. seit Verbreitung der alten Literatur. Gütt 1?10. f. 2 vols. ; F. M'iMi, Vollst Hist. d. Ketzereien (tili the image controv.) Lpz. 176'2ss, 11 vols. ; I>, Pela- viun. Opus de theol. dogmatibus (Par. 1644s9. 4 vols, f.) ed. Th. Aletfiinua (Clencus), Antv. (Amst) 1700. 6 Th. C ; //. Klee, Lehrb. d. DGesch. Mainz. lS37ss. 2 vols. ; W. Münscher, Handb. d. DGcsch. (tili 1G04.) Marb. 1797ss. 4 vols. ed. 3 vols. I.-IIL ISl's. ; Ibid. Lehrb. d. DGesch. (1811- 1819.) m. Belegen u. d. Quellen von D. v. Colin. Cass. lS32ss. 1 & 2 Hülfte, 1 Abth. Fortg. v. j\>i»- decker, 2 Abth. 1S3S; August!, Lehrb. d. DGesch. Lpz. (1S05. ISU. 1820.) 1S:35; Baumgarten Cm- tius, Lehrb. d. DGescli. Jen. 1S32 ; 2 Abth. u. Comp. d. DGesch. Lpz. 1S40-46. 2 Th. \ J. G. V. Fngelliardt, DGesch. Neust 1S.39. 2 vols.; F. K. Jftier, Lehrb. d. DGesch. Giess. ISW; K. P. Uagenhach, Lehrb. d. DGesch. Lpz. 1S40-41. 3 Th. ; F. C/i. B,inr, Lehrb. d. DGesch. Stnttg. 1347; Th. Kliefoth, Einl. in d. DGesch. Parehim. 1S:59 ; [A Translation of the Doctrinal History of Muenscher, h.is been published by Dr. Murdoch: New Haven. 1S30. 12; A Translation of /lagen- bach's Doct. Hist by C. W. Bud; was published In Clarke's Ed. For. Theol. Lib. 1846. 2 vols. 12.] d) Acta Sanctorum (§ 7 nt b.) Staudlin, Gesch. der Sittenlehre Jesu. Gott 1799. 1S2.3. (till 1299.) 4 vols. u. Ge.sch. d. Chr. Moral s. d. Wicderaufl. d. Wiss. Giitt ISOS; J. G. J/üUer, Eeliqiilen alter Zeiten. Lpz. ISOoSS. 4 vols. ; Xeander, Denkwürdigkeiten aus der Gesch. des Christenth. und Christi. Lebens. Brl. (lS23ss.) 1S253. 3 vols, e) E. Marlene, de antiquis Eccl. ritibus, ed. 3. Antv. 1736SS. 4 Th. f ; A. A. Pelliccia, de Chr. Eccl. primao, mediae et noviss. politia, (Neap. 1777. Ven. 1782. 3 Th.) edd. Pitter et Braun. Col. 1829-38. 3 Th. revised by Binierim. Mainz. 1s2.tss. 7 Th. In 17 vols. ; Locherer, "Lehfb. d. Chr. Archüol. FrankC 1S32 ; J. Bing]tam,Vii^Des s. antiquitates ecc. ex. Angl. (Antiquities of tho Churcli, [Lond. new ed. 1S4G. 2 vols.] and others.) lat red, Gri-*- cÄorÜM. Ilal. (1724SS.) 175253. 11 Th. 4; F. IT. Pheinicald, Kirchl. Arch. BrL 18.30; Augiuti, Handb. d. Chr. Arch. Auszug, a. d. Denkwürdigkk. (1817ss. 12 vols.) Lpz. 18:36«. 8 vols.; C. C. F. Siegel, llandb. d. Christi. Altherthümer, in Alphab. Ordn. Lpz. ISSGss. 4 vols.; VT. BfViiner, Chr. Kirchl. Altherthumswiss. Bresl. 1S3C-9. 2 vols. ; [J. F. Kiddle, Man. of Chr. Auth. Lond. 18-34 S; L, Culeman, Autt of the Chr Church, transl. and comp, from Augusli. And. 1841. 8.] S 10. FLACIL'S nOTTI^'GER. BAKONIÜ&. CHAP, ir.— GENERAL LITERATURE. StdudUn, Gesch. u. Literatur d. KGeseh. edit by Ileinsen. Ilann. 1S27. [£'. 7?. llagenhacJi, Kiicykl. u. Melliodologie der Theol. Wiss. 3 ed. p. 224. Lpz. 1851. S.] • § 10. Polemical Church History. A general Church History could not he reasonahly expected, until tho Church was .suthciently extended to einhrace a largo family of nations. It was not, in fact, written until the Church had hecome divided and the newly organized party felt the necessity of connecting itself with antiquity, and of dis- turbing the historical basis of the Catholic Church. Such was the object of Matthias Flacius Illyricus^ when he edited the Magdeburg Centuries, (a) in which was enlisted all the Protestant learning of the age. It was distin- guished for its fomiliarity with original authorities, for its frequent citations, for a criticism which paid no deference to earlier writers on the same subject, and for its passionate style of controversy. For more than a century after- wards, nothing was published but text-books formed from the materials sup- plied by the Centuries, and written in the same spirit. In the Reformed Churches, tho elementary studies of literary men were turned principally to individual portions of the general subject to refute some particular assertions of the Catholic writers. J. II. Ilottingcr was anxious to compose for his Church a work {]>) of a partisan character like that of the Centuries, but his History, except in whatever relates to the Oriental and Helvetic Churches, indicates a limited knowledge of original authorities, and is mingled with much irrelevant matter. Sj^anheiiii's Church History (c) presents a very rigid investigation of historical questions, but it was principally aimed against Baronius. The Catholic Church soon perceived that very little advantage was to be gained by merely contending against the Centuries, and that it must supplant that work by another of a superior character. Intrusted with such a task, C'cvsnr Baronius wvoiQ his Annals (:her, Papstth. n. Piipste. Stutt?. 1S34. 2 Th. [./. lianke. Hist of the Popes, transl. by Mrs. Austin. 3 vols. Svo. Lond. 1840. and by W. K. KMi/. Philad. 1S4S. 8; De Cormenin, Hist of the Popes. Plillad. 1845. 1 vol. 8] (7) n. Iloxpiniuni de nionachls, I. VL (Tig, 1588. 1008.) Gen. 1099. f. ; A. D. Alteserrae, Asccticon B. Oripg. rei Monast (Pur. 1074. 4.) rec. GlucK: Hal. 1782 ; // IMijot, Hist dos Ordres Monastiques, Par. (17148S. 8 Th.) 1820s3. 10 Th. 4; Guinc. 1S40. Th. ; L'bcr. Lpz. 1753ss. 8 Th. revised by Crome. Pragm. Ge.«ch. d. Mönchsord. Lpz. 1774.ss. 10 vols. ; (C. J. Weber) Die Miincherei. Stiittg. 1819s. 3 vols. ; /;. Mihicli, Geseh. d. MOncIith. (a collection of materials) Stuttg. 1828. 2 vols. ; [S. P. Day, Monastic Institutions, Uitir Orlg. Prog. Nat and Tendency. Lond. 2 ed. 12ino. 1840; G. Kinil- lianixe. Hist of Monast. Orders. Lond. 1093. 8.] a) Ecclesiasllca llistoria, integrain Ecclcsiao Ch. ideam coniplectons, congesta per aliquot studio- SOS et pio8 vlros in urbe >[agdebargica. 15ivs. 1.^59-74. 13 centuries t ; New ed. by Baumgarten, and Semler NOrnb. 1757-0.'>. broken oil' witli the Gth vol. I) Historia Eccl. N. T. Tig. 1C51-C7. 9 vols, till end of 10th cent tho 9lh vol. hy J. J. Ilottiiiger, the son. c) Summa Historl.io occl. (LugiL 1089-94.) Lpz. 1698. 4. [His work is abridged and transl. with additions by G. Wright. Lond. Svo 1829.] (1) Annalcb cccleslflslici a C. u. ad a. 1193. Pom, 158S-10O7. 12 Th. f. and ofteo. 8 INTRODUCTIO.V. CUAV. 11. LITERATURE. in behalf of tlio Roman supremacy, from tlio arcliivcs of tlic Vatican. Tlia errors and partialities of tlio Cardinal were encountered by the critical labors of the Franciscan Pagi, in Avliich were exhibited a learned love of truth and a Gallican attachment to liberty, (r) In /^a/y numerous continuations and nbridf^inents of the Annals were fn-oduced, in the same spirit -vvbicli the orig- inal author had disjjlayed, but not •with equal talent. The continuation by lunjnnUlus [till 15G5] is the only work, which, in its abundance of materials, can be ref,'ardod as nearly a rival of that which precedes it.(y') A similar lion- or was sought by SacharelU^ ((/) in oppo.sition to the later historians of the Protestant Church, and in the composition of his work he possessed similar external advantages, but he displays hardly equal diligence in the usfi of them except in his earliest volumes. § 11. French Ecclesiastical Historians. Catholic writers of history are always restrained by a certain prescribed mode of treating their subject, but, Avithin the limits required by this, those who be- longed to the French school attained a scientific character. The peculiar quali- ties exhibited by them were the result not merely of the independent spirit and position of the Gallican Church, but of the intiuence of an age in which the learned classes redeemed from obscurity immense collections of materials. Such was the spirit in which wrote the Dominican Katalis Alexander [Xocl], always learned, dry, and scholastic ; (a) Fleury, the hermit in the midst of a court, devotional, gentle, versatile and copious. Qi) Bosstiet, whose History of the "World is written in an ecclesiastical spirit, with logical eloquence, and an ap- parent insight into the ways of Providence, which implies that the clever Bishop of Meaux must have been as familiar with the court of the Most Iligh, as he was with that of his sovereign ; (c) and finally the Jansenist (Sebastian le Nain de) I'lllemont, whose Memoirs are a conscientious and ample collec- tion of the more ancient original authorities, ('i) § 12. Protestant Scientific Church Ilistory. Instead of regarding history as a mere instrument in the hands of eccle- siastical disputants, Calixtns, in a series of monographs, pointed out the sci- entific advantages of an unbiassed investigation of facts ; and Arnold was en- e) Critlca historico-chronologica in Annales Baronil. Antv. (Genev.) 1705. 1727. 4 Th. f. /) An- nalos eccl. 13-21 Th. Rom. 164()-77. Colon. 1603m. ; tlie whole collection by Baronius, Pagl, Ray- naldns, etc. cur. MiUisi. Lnc. 173S-51). 3S Th. f. [The Annales Eccl. are to be continued \>j Aug. Theiner, from 1572 till now; 8 vols, have appeared in 1853. Rome. 1S53. £] g) Ilistoria cccL Rom 1771-9G. 25 Th. 4. (till 11S5.) a) Select» Historiae eccl. capita et in loca cjnsdein insignia diss, historicac. chron. et dogm. Par. 1676-SG. 24 Th. (IC centuries). Later editions : Hist. eccl. Vet et N. T. ed. ilami. Luc. 173S. 9 Th. f. ; Bassano. 177S. 9 Th. t I) Hist ecclesiastique. Par. 1991-1720. 20 Th. 4. and often (Ü1I 1414.) tr.insl. into the Lat Ital. and Germ, continued, without suitable qtialiflcations for the work, by Jea7i Claud Fahre. Par. 1726-40. 20 Th. 4. and by Alex. La Croije. Par. 177C-7S. 6 Th. [The work of Fleury is in p.irt transl. into Eng. in 5 vols. 4. and Is in course of publ. by J. If. Xeteman. O.von. 1S42.] f) Discours sur rillstoire universelle depuis le comniencemont du nionde jusquVi I'empire de Charles Magne ; [Par. 1S46. ISmo. and in 2 mag. vols. S. transl. by Hich. Spencer. Lond. 1730. S.] d) Memoires pour servir ik I'llist ecol. des sis premiers slccles, justifies par les citations des antenr» crlginanx. Par. 1693ss. 16 Th. 4. and often. § 12. SEMLER. SCnKOECKir. HENKE. 9 couraged by his Pietism, and a strong predilection for such studies, to search eagerly for traces of the Christian lifo in those persons who had in each cen- tury been rejected by the Church, (a) The liberal tendency of the former, and the pious spirit of the latter writer, were equally opposed to the established Church of their day. Weismanns gentle love of truth, made him strive to re- concile both these tendencies in his selection of important events, (i) Mo- slieim, conscious of historical talents, with a power of combination always bold, and sometimes extravagant, and an acquaintance with men in various and friendly relations, is universally acknowledged to have been a master of ecclesiastical historical writing, (r) Next to him, Cramer was distinguished for his accurate delineation and careful investigation of the dogmatic history of the middle ages, (^T) while Semler^ with no attractions of style, and no per- ception of the peculiar condition of earlier times, but with a lofty indepen- dence, was always plunging anew into the trackless abyss of ancient sources. (<) In the position thus acquired, but with a more believing spirit, Sehrüelh has written a Church History, which, after it ceased to be a tedious Reader, as it seemed to be in the earlier volumes, and rose to the dignity of a scientific work, is equally trustworthy witli respect to its materials, and ample in its details. The last volumes were added by TzscJiirner, with a fresher energy, and more decided sentiments. (/) "Writers of a liberal tendency followed the path marked out by Semler. Sjnttler gave to Church History a more anima- ted and secular aspect, and at the same time traced more perfectly its con- nections with General History. ({/) Ilenle treated it rather as if it Avere a history of religious errors, and a court before which was to be arraigned all kinds of spiritual despotism. "When writing of events subsequent to the Re- formation, his work is especially valuable for its accurate regard for even un- important matters ; but it is often lifeless, and tinged Avith the strongest pre- judices of his age. (/;) As soon as the opposition to the ecclesiastical spirit of earlier times had become developed into a well-defined subjectivity, a higher scientific- character was supposed to bo attained by the atiectation of extreme indifference. Schmidt collected materials exclusively from the sources. (/) Engclhardt gives us a clear, calm, and frigid account of the na- a) Unpartheyistho Kirelicn- «. Ketzer-IIist (Frkf. lC90s. f. 1720. 4 Th. 4.) Schaffh. lT40s?. 3 Th. f. h) Introductioin memorabilia eccl. maximeSaeculorum primorumetnovissiinonim (Tub. 171 S. 2 vols.) Hal. 174.5. 2 vols. 4. c) His principal complete work is, Institutionum Hist. cccl. antiqnac et receiitioris 1. IV. Hchnst. (17.W. 4.) 1764. 4; Ubers. u. verm. v. J. v. Einem. Lpz. 1769-7S. 9 vols, and by J. R. SchlegeJ, Ileilbr. (1 »t 2 vols. 1770s.) 175Gss. T vols.; comp. Lücke, Narratio do J. L. Moshcmio. Oiitt 1S.37. 4; [Transl. into Engr. with notes, by ^. J/wrrfocX-. New York. 3 vols. Svo. 8 «1. 1S41. nmWiy A. ^^^: Lai ne,y{\\\\ notes, and often reprinted; bis Comniontarii do reb. Chr. ante Const has been recently transl. into Engl, by Dr. Murdock.'] <1) Jlonsuet's Einl. in d. Gesch. d Welt u. Kel. übers, mit Abhandl. verm. u. fortsres. v. Cramer. Lpz. (174Sss.) 1757ss. S vols e) Historiae eccl. select« capita. Hal. 1767ss. 8 Th. ; Versuche e. friichtb. Ansz. d. KGesch. Hal 1773SS. 8 Th. ; Vers. Christi. Jahrb. Hal. 17S4. 2 vols. /) Christi. KGesch. (till the llcform.) Lpz. 17ÖS-1S03. 85 Th. 2 ed. 1-13 vols. 1772-1S02 ; KGesch. since the Kef. Lpz. lSft4-10. 10 Th. (7) Grund- 'iss der Gesch. d. Christi. Kirche. Giilt 17S2. r> eOfl. 1 Tli. q) [Ulst of the Church of Cbrist Lond. 5 vols. Svo. 1S24. 4 vols. 8. 1S34. with a continuation by J. &o??. Lond. 1S2C. 4 vols. 12; Philad. 2 vols. 12. 1S4.5.] r) AUg. Gescb. d. Chr. Kel. u. K. bis auf Bonifaz VIII. 10 vols. Ilamb. 1S4Ö; [Gen. Hist of the Ohr. Eel. and Church, trnnsl. by J. Torrey, 4 voU. Svo. Boston. 1S47-B1.] ») Handb. d. KGesch. Hal. (1SS3-46. 3 vols.) 3 vols.; Abrias d. § 12. VEXEMA. SCIILEIERMACnER. § 13. STOLBEKG. 1 1 literature of his time. (0 Ve>icma''8 Churcli History is simply an excellent collection of ori<:?inal authorities, (ii) A few coinpendiums contain all the re- sults of tlie studies in ecclesiastical history, so far as these had been attained when they were respectively written. That of lioyaard especially was writ- ten with remarkable accuracy and care, (i') Schleiermachcr, in his oral com- munications, endeavored to effect a union of the liberal and pietistic tenden- cies, and has executed in a rather fragmentary manner, a plan, in which, the ordinary materials being presupposed, is represented the intensive and exten- sive develoi>ment of the new principle of divine life which emanated from Christ, ijr) N'udner has contributed, in addition to this, a work which i3 something between a text-book and a manual, presenting not merely a dry col- lection of thoughts, but an abundance of elementary views of individual subjects, (.r) Among the histories adapted to popular use, (y) may be men- tioned the work of Gfrurer^ which was at first designed to be a history for the German people ; but it finally became an ample representation of the subject, and generally depended for its materials ui)on the best authorities. The strongly marked peculiarity of this work, sometimes in a paradoxical manner, but frequently with much good sense, breaks through the devotional phrases even of his authorities, (j) § 13. Writers of the German Catholic Church. It was not until Joseph II. attempted to draw away the German Church from its connection with Rome, that an independent and liberal, but rather rash and contracted interest in the ecclesiastical affairs of previous times, began to be cultivated in Germany. In the commencement of this movement, Eoyko, in his rough style, neglected nothing which could injure the hier- archy, (rt) Dannenmayr^ with more caution, and more general views, pre- pared a text-book for the Austrian schools, Qi) and II. Trö//" sent forth what de- eervca to be called a satire rather than a history, (c) A movement of a higher order received its original impulse from the Protestant Church. Stolberg, with the zeal, the unction, and the unconditional faith of a proselyte, but with a benevolent and glowing spirit, has presented the more benign aspect of Catholicism, while writing and singing the Uistory of the Jewish people, KGesch. Ilal. 1842. Q Ilist.jiro de l'ögUse dcpuis Jösus Chr. Eotterd. 1699 ; [Par. 1725. 2 vols. 4.] lO Institutiones Hist eccl. V. et N. LngcL 1777ss. 7 Tli. 4. till ICOD. «) J. A. Titrretini, Hist Eccl. comp, nsqiie ml. a. 1700. Con. 17.34. cd. et continuavit t/l Simonis. Hal. 1750; Uebers. u. fortges. v. Tölhier. K-inigsb. 1759; /'. E. Jahlonxki, Instltt Hist clirist Frcf. ad V. 1753ss. 2 Tli. ed. 3. cniorid. E. A. Schulse. 17S3s. Th. IIL; Historiam Sacc. IS. add Stosch. 1707; emend. Schickedans, 17SG; ir J/(iH«c/itfr, Lehrb. d. KGesch. Marb. 1S04; 2d ed. by n'icfUer,iS\5; 3d cd. by AvWaw^ 152C; P. JIofHiede de Groot, Inslitt Hist ccc. Gronov. 1^35; // J. lioyaards, Coin\>. Hist ecc. clir Traj. ad. I'.h. 1S40-5. 2 Filsc. w) Gesch. d. Chr. Kirche, edit by Bonnell. Brl. 1S40; (Works, Abth. I. vol. II.) sr) Gesch. d. Chr. Kirche, Lehrbuch. Li)Z. 1S40. y) Especially: C. Jtidä, Gesch. U. Chr. Kirche. 15rl. 1S.38; IT. Thiele, Kurze Gesch. d. Chr. Kirche. Zur. 1S40; Alb.Baur,i\. KGesch. in gedriingter Übersicht Wcim. 1S40 ; Heribert Hau, Allg. Go.sch. d. Chr. Kirche (deulsohkath.). Für das deutsehe Volk. Frkf. 1S46. s) Allg. KGcsch. Stuttg. 1S41-44. 3 vols. (Uli the coniinencc- nient of the llth cent) a) Synopsis Hist Rel. et Eecl. Chr. methodo systematica adumbrata. Prag. 17S5. Einl. in d. Chr. liCl. u. KGesch. Prag. 17SSfs. 2d (modified) cd. 1790. Chr. liel. u. KGesch. (but one Per.) Pr. 17<9-9.\4 vols, l) Institt Hist Eccl. Vien. (17S^.) UOG. 2 Th. Thread of the narrntivo after D.-.n- n*nm. (Collegienhcft) 2 cd. Uottwell. 1326-S. 4 Th. c) Gesch. d. Christi. P.eL u. Kirche. Zur. 1792. 12 INTRODUCTION. CIIAI'. II. I.ITEUATUEE. and of the ancient Chiircli. A continiiiition of h'm history by another liaiid was merely a labored effort to attain tlie same style. ('/) With the same (,'t'U- eral views, but with more accuracy and science, KaUrkamp wrote a history, in which he has exhibited a more profound acquaintance with the original au- thorities in his representations of tlio particular characters and circumstances of the Church, {c) The liberal scliool, which now sought to accommodate matters as much as possible with the hierarchj", was represented by Hitter^ (f) and in the extensive and popular work of Locherer, {g) in many respects like that of Schroeckh. The narrative of liuttenstoch is carefully limited to a mere statement of facts, {h) In other places the various i)artics were in di- rect hostility to each other. The liierarchical metliod of writing history was defended with keen Avit by Ilortig, the continuation of whose work by L-tU linger, is written in a less animated, but in a more serious strain. In his re- vised edition the latter has promised a great work, in which those fables of the hierarchy which are altogether untenable, are to be given up as indiffer- ent, but every position capable of any defence is to be maintained with all the weapons which a learned ingenuity can sujtply. His text-book contains merely the external facts of history. (/) On the other hand Ecichlin-JdeUhgg has composed a prolix, declamatory, and flippant libel upon ecclesiastical an- tiquity, and of course fell out with his own Church. {Jc) Ahog again pre- sents a specimen of a rather clumsy but spirited attempt to transfer a Protes- tant form to a Catholic position, (J) and Annegarn has compiled just such an artless, rude, and tiresome History of the Church, as was common in Ger- many before the time of Joseph II., and as may even now be seen in many an obscure seminary, {m) i Th. d) F. L. V. Stolherg, Gesch. d. Eel. J. C. namb. 1S0G-1S18. 15 Tli. (till 1430.) 2 e<1. of 1. 2 Th. ISIO. Index by Moritz, Vien. u. Ilamb. 1S25. 2 Th. cont. by F. R. t. Ken. Mentz. 1S25-1S46. 10-42 Th. Indc.v by Saussen. Mentz. 1S.34 e) KGesch. Münster. 1S19-30. 4 Th. (till 1073.) /) Ilandb. d. KGcsch. Elberg. Bonn. 1S26-35. 3 vols. 1S36. 2 ed. of 1 & 2 vols, g) Gcsch. d. Chr. EcL u. Kirche. E.ivensb. 1S24 83. 8 Th. (till 1073.) h) Institt Ilistoriae EccL N. T. Vien. 1S32-34. 3 Th. (till 1517.) i) Ilandb. d. Chr. KGesch. v. Ilortig, beend. v. DulUnger. Landsh. 1S2C. 2 Tli. Newly revised by Dölünger (Gesch. d. Clir. K.) Landsh. lS:3:3s. 1 vol. 1. 2 Abth. (in part till ICS'l.) By the same, Lchrb. d. KGcsch. Eogensb. lS3Gss. 2 vols. [■/. J. Ig. Dölünger, Hist of the Church. Trans, by EJ. Cox. Lond. 4 vols. Svo.] k) Gesch. des Christenth. Freib. ISSOs. 1 Th. in 2 Abth. (till 1324.) I) Univcrsal-gesch. d. Chr. Kirche. Mainz. (1S41. 1S48.) 1S44. wi) Gesch. d. Chr. Kirche. Münst. 18»2i 3 vols. Comp. Jon. L. Z. 1S44. N. 144ss. [Eng. Gen. Eccl. IlistL arc IF»». Palmer, Comiiend. Eccl. Hist 5 ed. Oxford. 1S44. G. Waddington, II. of the Church to the Eef. Lond. ls.33. 2 vols. & cent, throngh the Eef. Lond. 1S3S. 2 vols. 8. J. Priestley, Gen. IT. of the Chr. Church, Lond. ISO::!. 6 vols. 6. Jonen- H. of the Chr. Church to the 17th century. Lond. lS:3ö. 2 vols. 8. H. Putter, II. of the Chr Cluirch. Now York. S. C. A. Goodrich, Church IlisL Burlington. 1S80. S. TT. Stelling, II. of the CUr, Church (a Cont. of Milner), 3 vols. i^nd. 1842.] ANCIENT CHUECH HISTOPtY. FIRST PERIOD. FROM CIIUIST TO CONSTANTINE. § 14. General View and Original Authorities. L 1) All ecclesiastical writers of this time. Fragments of those works which have been lost in : Grabe, Spicilegium Patrum et Haercticorum Sacc. I. II. et III. Oxon. (1C9S.) 1700. 1714. 3 vols. JiouOi, Reliquiae sacrae, s. auctorum fere deperditorum I. et II. Saec. Fragment». [Edit, altera. Oxon. 1S47. 4 vols.] 2) Fragments of Jlegesippi inro^i'r)iJ.aTa twv iKK\r}(Tia(TTiKwi' trpä^euv in liouth, vol. I. p. IS'ss. Eusehii iKK\-f\i. (Illg. Zeitschr. vol. IIL st 2.) [J. St Juh7i, Manners, Custt Arts, &c. of Anc. 6r. Lond. 1842. 3 vols. 8; // I/ase, Publ. & Priv. Life of the An. Greeks, transl. from Germ. Lond. 1836. 8 ; W. A. Becker, Gallus, or Rom. Scenes of the time of Augustus, illust tl»e manners and custt of the Romans, transi. from the Germ, by F. Metcalfe. Lond. 1844. 8. On the State of Man before Chris- tianity. Lond. 1S48. 12.] ' § 15. ropular Life among the Greels. The original civilization which had prevailed in some portions of the East had finally become torpid within limits immutably fixed by the com- bined influence of caste and despotism. But under the delightful sky of beau- tiful Greece, the purely earthly life of man, in the midst of ettbrts to attain social freedom, and triumphant struggles against the monarch of the Eastern world (after 4ttO, b. c), became developed in its fairest natural perfection. Borne on by youthful energies and a noble spirit of refinement, directed by a clear understanding and a wise moderation, it received still higlier lustre and distinctness from a state of art which gave utterance to what is beyond expression, and proclaimed the reconciliation of the spirit with outward na- ture. Even when it presented nature in its utmost nakedness, it preserved a chaste moderation, and wlien it portrayed the darker aspects of our earthly existence, it always made liberty and beauty triumphant. Grecian manners and science were carried by travelling expeditions and colonies to the shores of Asia Minor, Sicily, and Southern Italy, and finally, by means of Alexan- der's conquests (after 334), Grecian civilization became established over all the Eastern shores of the Mediterranean. § 16. Limits of Grecian Refinement. Man was regarded only as a citizen, and all virtues had relation to the glory of his native land. Tlio free action of the citizen was founded upon an order of slaves. A part of the women were confined within tlie narrow limits of domestic life, and another purchased a participation in manly plea- 16 ANCIENT CUUßClI IIISTOUV. PKR. I. I>IV. I. TILL A. D. 100. Burcs and more ftttnictivo rofinomciits witli u i)r()])ortioriate Iosh of womanly dignity and donicstio hapiiiriess. Tlio jjolitical jiower of tlio several State» was developed and consumed in factious contests and civil wars. Even in the brightest days of Greece, civilization had to contend with remnants of ancient barbarism and its bloody crimes. § 17. The Religion of the Greelcs. The celestial world, in which the Greeks believed, was only an ideal transcript of their ordinary life, embellished by the hand and for the pur- poses of art. Even the fanciful relation of sex, which they ascribed to their deities, though borrowed from oriental allegories, was so modified by the poetic imaginations of the Greeks, as only to reflect and justify, as in a mir- ror, the playful spirit of the people. This, however, exerted no very cor- rupting influence upon a people whose matrimonial life was guarded by usages and laws, and Avhose vigorous energies Avere controlled by the gymnasium, and a predominant taste for the beautiful. But every thing great or beauti- ful in common life, was adorned and consecrated by some connection with the gods of their country. It was for this reason that, although the people were sincerely attached to their deities, and their religious services were joy- ous festivals embellished with all that art could contribute, they could enjoy the keen wit of the poet when he ridiculed the weaknesses of the gods, no less than when he laughed at those of the sovereign people of Athens. The religion of the Hellenes was necessarily a deification not so much of nature in its mysterious depths, as of the spirit in its various manifestations. The real Deity revealed to them was beauty. The piety best conformed to the national character was so far from rising above the earth, that it never went even beyond their native land. The mysteries could of course transmit no doctrine of religion inconsistent with this spirit of the popular faith. They were simply celebrations of the festivals of the ancient gods. They served not only to preserve the memory of the old and fallen deities of na- ture, but to create a presentiment of a supreme Deity, who, at some future period, would extend his sovereignty over the universe. The point at which "the Hellenic theology found its termination and constructed an altar to the Unknown God, "w^s where it submitted to an absolute necessity, ruling over gods and men. § 18. Relation of Philosophy to the Popular Religion. Socrates (409-399) brought back Philosophy from its attempts to ex- plain the universe by ingenious fancies, to its appropriate Grecian object, which was, to render the mind conscious of its nature, and thus to become the supreme rule of life for a freeborn man. In doing so, however, be was aware that as a citizen of a moral community he was liable to come into conflict with Athenian usages. From the position which he had attained, Plato (428-348) and Aristotle (384-322) sought to discover the ultimate prin- ciple of all knowledge and being. Both recognized a spiritual and iudepen- dent author of the universe, and both appreciated the supreme importance of the intellectual and moral life. Aristotle, commencing with sensible pheno- CHAP. I. HEATHEXISM. § IS. GRECIAN PHILOSOniY. 17 mena, and proceeding by successive steps of reasoning to general laws, may be regarded as the most perfect specimen of a healthy intellectual educa- tion among the Greeks. If Plato, on the one hand, by the matter as well as the form of his speculations, shows that the highest point of Grecian life con- sisted in adorning the present existence by moral excellence and beauty, on the other, he far transcends this, and stands like a prophet, incomprehensible by his own age, on account of his earnest consciousness of sinfulness, and his absolute exaltation of the eternal above the temporal.* Those who un- dertook the further development of Philosophy, attached themselves once more to the purely practical tendency of Socrates, and to the various parties already springing up among his disciples. They, however, seized upon only disconnected elements of Grecian life. Epicurus (342—271) laid hold of pleasure alone, to which virtue was subservient as a necessary means, and Zeno, his contemporary, selected power, with which virtue is herself satisfied. The former regarded the universe as the sport of chance, and the latter be- lieved it animated by a divine omnipresent soul. In opposition to the views of these teachers, and especially to those of Plato, there arose in the midst of the Academy itself, a party under Arccsilaus (316-24:1) and Carneades (214- 129), which advocated a system of overwrought logic, teaching that man was never designed to know the truth with certainty, and that consequently his only peace was to be found in dealing with probabilities, and in the conscious- ness of this universal uncertainty. Philosophy, in all its forms, had passed beyond the limits of Polytheism. The Socratic school, however, regarded the popular faith as a mode of conceiving truth indispensable to a people bound in the fetters of sensuality. Its disciples therefore, without hesitation, adopted the usages and modes of expression prevalent around them. The way in which Epicurus maintained the existence of the gods was in fact an adroit denial of it, but, satisfied with having freed his followers from all fear of the gods, he was wise enough to warn them of the danger of contending with public opinion. Stoical Pantheism allowed that the deities existed merely as names and allegories for the various manifestations of the universal life, but the deportment of the sages toward them was proud and independent. The later Academy maintained that the existence or non-existence of the gods was equally probable, and its adherents thought it safest to honor them with the ordinary forms of worship. While therefore Philosophy was not } directly hostile to the idolatry which had prevailed from ancient times, the \ educated portion of the nation were elevated by it above the popular faith. § 19. Rome as a EcpuMic. The Roman people had sprung up in the midst of violence, they had been kept together by a rigid discipline, and they had to attain maturity in the battle-field, contending first for their existence, and then for their greatness. At an early period, tlie opinion began to prevail, and soon became a predomi- • C. Ackermann, d.« Christi im Pinto u. In d. plat Pliil. Ilainb. 18.35; F. C. Baur, d. Christi, d. Platonism. o. Sokr. u. Christus. Tub. 1S;37 ; [Plato contra Athoos, or Platonic Theology, by T. Letcis New York. 1S15. £. Pond, Lifo, Works, Opinions, iic of Plato. Portland. S.] 2 18 ANCIENT ciruncir iiisTonv. per. i. div. i. ti/j. a. d. loo. nniit popular sentiment, that they were destined to attain universal deminioa All the virtues which constitute the true hnsis of civil and domestic pros- perity were i)ractiscd witli simplicity and purity. But the keen enjoyment of life, natural to youtli, l)ecaiiic passionate only in individual instances, for wo iind among them no general rcfmement, or cultivation of tlic elegant arts. Religion was wholly tmdor the control of the State, and its sacred rites were for a long time only in the hands of the Patricians. Its serious cere- monies pervaded every relation, both of the family and the State. While, therefore, it was regarded as indispensable to society, it was in reality only a respectful reverence for a superior poAver, recognized in the highest degree by the boldest and mightiest minds. § 20. Decline of Greece. During the strifes of contending factions, political power had become despotic, in the hands sometimes of the nobles, and sometimes of the popu- lace. The consequence was that Greece was distracted by internal divisions, and became subject, first to the Macedonians, and then, with these masters, (14G) to the Romans. The virtues of the people, which had Leen founded upon their relation to their native country, could not, of course, survive the loss of their independence. The individuality of character, wliich had be- fore so nobly distinguished them, now degenerated into selfishness ; art be- came subservient to the grossest sensuality, and it now became evident, in the midst of public misfortunes, that a life consumed in the mere embellish- ment of an earthly existence must be totally unsatisfactory. Yet so abundant was the inheritance of art and science bequeathed to them by their ances- tors, that their private life was for a long time enriched by its stores, and Greece gave laws to its conquerors. § 21. Elevation and Decline of Borne. "When Augustus, in his testament, advised the Roman people never to surpass the limits which nature had assigned to them, as the permanent bul- warks of the Empire, all nations inhabiting the coasts of the Mediterranean had already submitted to the majesty of the Roman power, and all nationali- ties had been broken up by the stern unity of the Empire. As the Romans had conquered the civilized world, they now resolved to participate in its ad- vantages, by enjoying not only its coarse sensual pleasures, but its intellectual treasures. But Grecian civilization was so far in advance of them, that it could not be conquered without calling forth creative powers in the con- querors. By the subjugation and government of so many provinces, such an inequality in power and possessions was introduced, that universal freedom was no longer tolerable, and the popular character became so degraded, that in spite of republican forms, no one thought of combining public freedom with the monarchy. The will of the prince was acknowledged to be the su- preme law, but the supreme power was actually in the army. Accordingly, the successors of Augustus, while they knew that they were masters of the world, knew quite as well that they could never call one day their own. They therefore either stupifieJ themselves in the wildest enjoyment of the CHAP. L HEATHENISM, g 22. DECLINE. 19 present moment, or sought safety in a reign of terror. The wretchedness of the Roman populace, and tlie exhausted condition of the provinces, were in desperate and frightful contrast with an atSuence which strove with shame- less ingenuity to wrest from nature more enjoyment than she was able to give or endure. And yet for centuries after the old Roman virtues had been lost, there remained a noble national spirit, the valor of the legions, and in private life, the supremacy of the law. § 22. Decline of the Popular Eeligion. The Greek religion was adapted only to such as were in the enjoyment of prosperity. To those who were struggling with misfortune, it offered neither consolation nor strength, and the gods themselves had apparently deserted the cities from which they were now invited by the conquerors. The deifi- cation of Roman des^pots threw scandal on the gods, and revealed the secret of their origin. The explanation of the Greek myths undermined also the veneration which had before been felt for Roman ceremonies.* Philosophy no longer hesitated to mock a religious worship already abandoned by its deities. The Roman statesmen, it is true, thought it necessary to maintain a religion of whose nullity tliey were persuaded, because it seemed to be the very foundation of their Sttite. "When, however, a people are governed by a falsehood, the fact cannot long be concealed from them. The human mind, ordinarily dissatisfied with infidelity, and especially impatient with it in seasons of peculiar difficulty, now sought for the peace it had lost in all kinds of barbarous forms of worship. In the midst, too, of those frequent changes of fortune to which despotic governments are subject, it made an effort to obtain a knowledge and a control of the dark future, by means of magical arts. Unbelief and superstition were thus boldly and distinctly ar- rayed by the side of each other. When the peculiar spirit of each nation had been destroyed, a popular religion could no longer be generally upheld, an'd the gods were all united in the Roman Pantheon. Philosophy, however, had neither the inclination nor the power to found a new religion. IT. JroAiSM. F!tw. JosfpM 0pp. eil. IFiiverkamp, Amst. 1720. 2 Th. f. ; Small ed. by Oherthür, AVürtzb. 17S2.<«. 8 Th. and In the 1 Abth. of the Uibl. sacra, Lpss. lS2(lss. 5 Th. [Transl. into Eng. by W. Wlihton, &, cd. by // Stehhing. Svo. Lond. lS-11. and a new Transl. by li. Trail, with notes, Ess.iys, &c and e3ss. co-np. Stud. u. Krit 1330. vol. I. p. 1.17s'*.; Bertheaii, zur Ge*c!i. d. I'^r. Gütt 1S42: I/. EicnM, Gesch. d. Volke« .israel b. Cliristus. Gott lS4'lss. 3 vols. ; J. Sa'vaiinr, Hist, des Institutions de Molse ct du peuple li6br. Par. 1S2S. 3 vols. [This work was answered by M. Dupin, the older, In " Jesus devant Calphe * L. Krahner Grundlinien z. Gesch. d. Verfalls d. rOm. StaatsreL Ual. 1837. 4. aO A.VriKNT CHUnCH IIISTOIIT. I'KIl. I. I»IV. I. TILL A. I). V>'<. et Pllato," Par. 1828. 8] ; Gramherg, krlL Gcsoh. d. K. Ideen d. A. T. Br). l'*29.s. 2 Th.; Vulke, \ Rel. d. A. T. BrI. 1835. 1 Th.; S. L. Stfinhenn, d. OlTcnb. n. d. Lclirbc^.d. Synag. Frkf. 1985. 1 vol. A. F. Ofrörer, d. Jahrb. drs Helle«. Stultff. 1S3S. 2 Abth.— A'jiot*;, d. rrophetbinu» d. Ilcbr. BreeL 1837. 2 vol«.; Konter, die rro[)li. d. A. u. N. T. Lps. 1838; [//. // Milmnn, Hist, of the Jews, from the B. of Christ to tho Abol. of I'acanlsin In the Kom. Einp. wilh notes by Murdock. 3 vols. New York. 1831 ; J. Buenage, Hist of tho Jews from Je.^us Christ to the pr. time, being a cont. of Jose- phuR. transl. by T. Taylor, Lond. 1708. f.; D. Stiamn, lleion's rilgrlinago to Jerusalem, A I'lctnrd of Jiulalsin In the Cent before Christ, transl. from the Germ. Lond. 1824. 2 vol». 8.] § 23. The Beligious Life of the People. Jehovah •\va.'? worsliipped as the only living and Mo.st High God, His government, by agents, in direct communication with himself, collectively called tho Theocracy, was regarded as the only legitimate anthority. By his law tho spirit was wrested from its hold upon the natural world, and his people were separated from all other nations, "When the popular life had attained full maturity during the period between Samuel and the Exile [1156- 588, B. C), a flourishing kind of sacred poetry, with no great refinement of art, became developed, and the manners and morals of the people, though rude, were generally strict. The people, however, were always inclined to apostatize and adopt the sensual and idolatrous worship of nature, jjrevalent among the neighboring nations. The state, distracted by the struggle of the hierarchy with the monarchy, became divided (after 975) into the king- doms of Judah and Israel, and at last fell a prey to foreign enemies. It was not until after the Exile, that the spirit of the people corresponded with that of their law, and then the benefits of such a result, and the complete execu- tion of their political system, were limited by the dominion of the Persians, the Greeks, and the Romans, who, without intermission, succeeded one an- other. A similar religious improvement was founded upon the Sacred Scrip- tures, the type and mirror of the popular life. In the midst of the calamities of the Exile, a stronger faith in a future state of existence Avas awakened, in connection with the explanation of moral evil by demoniac agency. But a natural result of the importance which the hierarchy consequently gave to the outward ritual of the law, was soon experienced in the extreme valuation of these observances, without reference to their spiritual import. The origi- nal contradiction involved in the idea they generally entertained of a God, who was the sole Lord of the Universe, and yet revealed himself as the God of only a single nation, became increasingly prominent, as the world became more generally known. Their belief also in the exclusive partiality of God for themselves as a people, in connection with the continual oppression they experienced from their foreign masters, produced a bitter feeling toward every thing foreign, and a hatred of the whole hnman race. It was during this decline, and as the precise result of it, that the predominant rehgious cha- racter of the nation was formed. Its fundamental element was an obstinate nationality, and a bold determination to sacrifice every thing for its preserva- tion. This, in connection Avith their internal dissensions and moral debase- ment, could lead to nothing but a tragical result, when opposed to the over- whelming power of the Romans. But a series of prophets had at one time been produced by the Theocracy, in connection with a spiritual tendency among the people, which had taught them to solve all the contradictions of CHAP. L JUDAISM. § 24. DISPERSED JEWS. § 25. PDILO. 21 tlie present time, by believing contemplations of the future. These ilessianio prophecies therefore livfil on in the hearts of the people, consoling, but at the same time ensnaring them with the strong expectation that Judaism was des- tined to become universal § 2i. The dispersed Jeics (tv Siaa-nopa). Jlemond, Gescb. d. Ausbreit. d. Judenth. v. Cyrus bis a. d. Unterg. d. jüd. Staats. Lpz. 1789 ; Groot, de migrationibus Ilebrr. extra patriarn ante Hieras. a Eoin. delttam. Gron. ISIT. 4; Levyssohn, de Judaconim sub Caesaribus conditione et de legibus eos spectantibus. Lngd. 182S. 4. According to the laws of war then prevalent, Jewish colonies were trans- ferred to other lands, in the train of the various conquerors of Palestine. Individual Jews also wandered into the same countries, for the sake of gain. In the time of Christ, therefore, Jewish communities, sufc^'ect to great vicissi- tudes of fortune, were to be found in every part of the Roman Empire. With their characteristic shrewdness, and their indefatigable industry, they had acquired wealth by commerce, and by wealth, independence and privi- leges. They lived according to the law of their fathers, and paid homage to the hierarchy at Jerusalem, as their highest human authority. In conse- quence of their temple tribute (bldpaxfia), their offerings, and their pilgrim- ages, immense wealth flawed into Jerusalem from every part of the world, and became an instrument of great power in the hands of the priesthood, and a temptation to Roman rapacity and corruption. § 25. Hellenism. C. G. L. GrosKmann, Quacstt Philonea,\ I. De Theologiao Phil, fontibus et auctorit. II. De Ao7(u Phil. Lps. 1S29; Gfrörei; Philo u. d. alex. Theosophie, o. v. Einfl. d. jüd. ägypt Schule a. d. N.T. Stuttg. 1831. 2 Abth. (new title, 1S35) ; A. F. Dähne, gcsch. Darst d.jQd. alex. Kel. PhU. Hal 1837. 2 Abtb. comp, üaur, in d. Jahrb. f. wiss. Kritik. 18-35. p. 737-92 ; J. C. L. Georgii, Ü. d. neuesten Gegens. In Auffnss. d. Alex. Rel. Phil. (Illgens Zeitschr. 1839. H. 3. 4) ; [J. Bryant, Seutt, of Phil. Jud. on the Word of God Carnb. 1797. 8J. Although the Jews who resided in countries pervaded by Grecian culture seldom gave up their national attachments and spirit, they were unavoidably much affected by the intercourse and science of those around them. Such was the origin of the Hellenism, which, in Alexandria, then the groat lunrt of trade even in science, gave birth to the first philosophy of revelation. This has been transmitted to subsecjuent times, principally by the writings of Philo, (n) The contradictory elements of which it was composed were : an unconditional feith in the divine revelation contained in the Mosaic law, and an equal confidence in the truth of the Platonic philosophj-. These conflict- ing principles were subjectively harmonized by the adoption of the opihiong that tlie Greek philosophy was derived from the Scriptures, and that the di- vine mind in the Scriptures was to be discovered by tlic allegorical method of interpretation. Its fundamental principle was : sucli an extreme refinement of the idea of God, that every distinct attribute of his nature disappeared, a) Philoni« 0pp. ed. Jfanyey. Lond. 1742. 2 Th. f. The greater part of this is used in an ed. cur. Pfeiffer. Erl. (1785ss.; 1820. 5 Th. ; Small ed. embracing the remainilcr, discovered by A. Jfajo, & Aucher, in 2 Abth. of the Bibl. Patrum. Lps. 1828ss. 6 Th. ; Cretuer, z. Krit, d. Schrr. d. Philo. (Stud. u. Kvit l&Bl. II. 1) • GroKsmann. do Phil, operum continua Serie et ord. chron. Lps. 1341. 4 P. L 22 ANCIENT cHuncir iriSYOKi. ri;u. i. div. l till a. d. loa nnvl all connection between him nnd the world ceased. It was therefore sup- posed that certain intorincdiato beings (Xiiyor and.Xoyft) proceeded from God — fanciful creatures, which can scarcely be called personal existences, nor yet mere extensions of the divine essence. These gave existence to Matter, which was not divine, but was formed according to the archetypes of their own ideal world, and was animated by the divine breath. Even man, so far as his earthly nature is concerned, is fallen matter, Avith God concealed from his view. But that which was originally divine in him, must be liberated by struggles and self-denials, until he finds his true life during some favored mo- ments even in this world, in the blessed contemplation of the Deity. This divine philosophy was reduced to practice by the Therapeutae^ who lived in separate huts, chiefly in the Mareotis, near Alexandria, abstaining from all pleasures, cares, and toils of an earthly life, and entirely devoted to the con- templation and praise of the divine nature. {]>) § 26, The Tliree Sects. Trium scriptorum ilhistrium (Dncsii, Scaligeri, Serarii) de tribus Judaeorum sectis syntai'ma ed. Tnglandiua. Delphis. 1703. 2 Th. 4; P. Beer, Gesch. Lehren u. Meinungen aller rel. Seelen d. Jud. Br6nn. lS22s. 2 vols.; ScJmeckenhurgei; die Pharisäer, Eel. Philosophen o. Askcliker? (Beitr. X. Einl. in's N. T. Stuttg. 1832. N. 7.) Grossmanyi, De Philos. Sadducaeor. Lps. 1S3G. II. De frag- mentis Sadd. exeg. 1837. IIL De statu Sadd. literario, morali et politico. 1&33. 4. The most distinct forms of Judaism in Palestine, after the time of the Maccabees, were represented in three regularly organized sects. The Phari- sees^ i. e. the Separated, were representatives of the rigid hierarchy, and of modern Judaism with all its faults and virtues. The most austere portion of this sect adhered to the authority of Rabbi Shammai, and a mUder party to that of HilUl. In the latter party, a tendency toward Hellenism was practi- cable, and Gamaliel is said to have participated in it. The Sadducees, whose name signifies the Eighteous, and who constituted in fact the wealthy and aristocraticportionsof society, maintained the older Hebraism, the intellectual liberty of which, in a corrupt and yet speculative period, was easily perverted so as to encourage licentiousness and unbelief. The disputes which these sects carried on with each other became sometimes so riolent that the government was disturbed on account of them. The Essenea. i. e. Healing Ones, or Saints, were those who had become dissatisfied with the world, and in ditJer- ent degrees of their order, according to the rigidity of their asceticism, with- drew from all public life, to live in extreme solitude on the western coast of the Dead Sea. Their doctrine, so far as it has been made known, indicated Bomo"atfinity with the Alexandrian philosophy, as it converged evidently to- ward a theory of angel hierarchy. Their moral system and habits were simi- lar to those of the Therapentae, although they adhered more decidedly to the Hebrew prophecies. Their mode of life was communistic, and their time was wholly occupied in prayer and labor. Although they condemned the private possession of wealth, individuals might possess some property as a fief, from V) The orig. evidence in various forms in Pliilo, and many erroneous statements with respect to them in Emehhts, IT. Ecc. II. 17; BeUermann. gcsch. Nachrichten a. d. Alterthume ü. E.'«ä«äi n. Therapeuten. Brl. 1S21 ; J. Sauer, do Essenis et Therapeutis, Vrat 1S29; G/rorer, Ablh. S. jx 280SS. ; Dähne, vol. I. p. 439ss. CHAP. I. JUDAISM. § 27. SAMARITANS. § 2S. PEOSELTTES. 23 the common .stock. They never visited the Temple, because bloody sacrifices were ottered in it, but they sent to it their sacred gifts. § 27. The Samaritans. Besides the Jewish sources of a partisan cliaracter, consult The Samar. Pentateucli, even in the Arabic translation, and John iv. 5-42; {Siefert) Per. de temp, schisraatis ecc. Judaeos Inter, et Sa- niarr. oborti. Kesiom. 1S23. 4. comp. Ease's Loben Jesu. p. lOSs. [Neander's Life of Clirist p. ISOss. ; IfeDdstenherg, On the Pentateuch, vol. I. p. TOss.; M. Stuart, Essay on Sam. Pent &, Lit in Bib. Itopos. 1S.32. P. 4. p. 651. & Essays on the Old Test Andover, 1845. 8 ; Kitto'a Journal of Sac. Lit July, 1353. p. 293.] From its first establishment, the kingdom of Israel was always character- ized by a great laxity of religious faith, a dislike to the Levitical priesthood, and a fondness for the idolatrous worship of the surrounding nations. Hav- ing been conquered by the Assyrians (722), the small remnant allowed to re- main in the country soon became nearly amalgamated with the heathen colo- nists introduced among them. And yet the inhabitants of Samaria, the fruitful hill country between Judaea and Galilee, olfored to assist the returning .Jews in rebuilding the Temple of Zion. This proposal being rejected, just before Alexander's triumphant march through their country, they received through Manasseh, the exiled brother of the Jewish high priest, and the fa- vor of the Persian monarch, not only a copy of the Pentateuch, but permis- sion to build a temple to Jehovah on Mount Gerizim. In spite of all their foreign mixtures, both of sentiments and of blood, the Samaritans were espe« cially attached to the ancient Hebraism, and carried out its moral and intel- lectual tendencies. They shared in the political fortunes of Judaea, and were animated by a similar hatred to the Eomans, but the State possessed very little power, on account of the still greater mutual hatred of the Jews and Sa- maritans. § 28. Proselytes. The contempt which a people without refinement in art or science, enter- tained for every thing foreign, was of course met by the Greeks and Eo- mans with a similar contempt, (a) And yet the strength of religious faith among the Jews, the worship of one God, and the veneration for the myste- rious rites and shrines of the temple of Jehovah, were peculiarly imposing. Modern Judaism, too, was naturally inclined to conquest. Hence from the general inclination toward foreign religions, and from the dissatistaction felt with respect to the social relations of the Empire, many, especially women, laborers, and slaves, felt attracted by the hopes held out to them by the Jews. Some became 2^'''osehjtes of righteousness to Judaism, and many re- nounced idolatry by obeying what were called the Noachian precepts, and thus, according to the decision of the milder teachers of the law, became proselytes of the Gate, i. o. friends of the Jewish nation, and sliarors in many of its hopes, without being subject to the yoke of the law, without adoi)ting the narrow jirojudices of the Jews, and without expecting justification by their external services. Others pleased or silenced their consciences by the a) Tdcit. ni) CHAP. II.— THE APOSTOLIC CHURCH. Lud. Capelli lltst np. lllustrata, Genev. 1684. 4 ed. Fabriclns, Lps. 1C91 ; J. F. Jiuildel, Kcc tp. Jen. 17'29; J. J. lies», Gcscli. u. Sclirr. d. Apostol Znrch. 1789. 4 ed. lS20»s. 8 Tb. ; F. Lficke, Com. dc Ecc. Apost Goett 1813. 4; J. O. rUtnvk; Oesch. d. Chrlstenth. In d. Periode »r. Einfuhr nn". OTitt 1818; Tli. II. A. Neander [Ilist. of tlie Planting and Training cT tlio Chri.itlan Cliurcb by the Ai«>stli-s, Transl. by J. F. liijland. Phil. 1 vol. 1844] ; /'. Ch. Jimir, I'aulu)», Sluttg. 1845; A Sc?nceglei; d;is nncliapost. Zoitalt. in d. Ilauptinonicnten sr. Entwickl. Tub. 184C. 2 vol». ; comp. E. Zeller ii. Chr. Urclir. u. Unchr. in Sclnveglor's Jahrb. 1814. Juni; (IF. O. Dietlein, d. UrchrUtenth. cine Belcuclit. der. v. d. Schule d. Urn. Dr. v. Baur^ fl. d. A post Zeita. aufgestellten Vermuthungen. Ilal. 1845 ;) [A'. U. Hagenbach, F. C- Baur, and J. P. Lange, have each published IILstories of the Primitive and Apostolic Church, in Germ.; G. Benson, Hist of the First Planting of Christianty, Lond. 175G. 3 vols. 4; F. W. P. Greemcood, Lives of the Twelve Apostle?, Ac. Bost, 1846. 12: /.. Coleman, Anc. Christianity exemplified. Philad. IS-OS. 2 vols. 8; //. IK J. TViierocÄ, Hist of the Chr. Church, vol. L Apostolic Age, Transl. by T. Carlyle, Lond. 1852.] § 29, The First Pentecost. I. AcU, 2. 1-41 ; II. Herder, Gabe d. Sprachen. Eig. 1794; Ammon, de novis Unguis. ErI. ISOS; ITaite, Zur Gesch. d. ersten Chr. Pflngstf. ; {Winers Zeitschr. f. Wiss. Theol. 1827. H. 2;) Bleek, ü. d. Gabe des yXdiaaai^ KaXilv. (Stud. u. Krit. 1829. vol. IL IL 1 ; comp. Ohhausen, vol. II. H. 8; Eepl. V. Bleek, 18Sn. vol. I. II. 1. p. 45-64; Ohhaiiffn, ibid. p. G4-66.) ^«n^r. Abb. in d. Tub. Zclt- 6chr. f. Theol. 1830. IL 2; Bäumlein, Abb. in the Studien d. Würtemb. Geistlieb. 1834. II. 2; Schneckenhurger, in his Beitr. zur Einl. in's N. T. N. S. Billroth; [Expos, of the Epp. of Paul to the Cor. (in Edinb. Bibl. Cabinet, No. 21. 23) on 1 Cor. siv.]; D. Schnh, d. Geistesgaben d. ersten Christen, insbes. d. sogen. Gabe d. Spr. Bresl. 1S36; Baur, Krit Ucbers. (Stud. n. Krit. 1838, p. ClSsf.) Seinecke, Sprachgabe d. ersten Christen. Lpz. 1842. As tlie founder of a new popular religion, and as the !Mossiah and Son of God, who must fulfil all the longings of the people, and the prophecies of the Scriptures, Jesus had awakened a spirit which in independent spirituality was to rise above every thing earthly, unite men in love, by regeneration, with the Father of all, and regardless of all national distinctions, bring them mi- der one great bond of brotherhood in the kingdom of God. A few faithful disciples, on whom exclusively this Spirit had before rested, waited in close fellowship at Jerusalem for the promised manifestation of this Sidrit. Early in the morning of the feast of Pentecost, soon after the Pvesurrection (about 33), on the occurrence of a remarkable natural phenomenon, they felt con- scious of an extraordinary inspiration, Avhich they regarded as a shedding forth of the divine Spirit upon their hearts, from without and above them selves. This internal influence manifested itself to others principally by au animated and copious style of speaking — a sjyeal-ing tcith towjucs, which, ac- cording to Luke, was generally regarded as a decisive evidence that Chris- tianity had arrived at its completion, (a) Such phenomena were regarded in the primitive Church as the gift of the Spirit, bestowed without reference to the ordinary state of the heart, and were indeed frequently abused so as to become subservient to vanity, (b) Such Avas the foct until far into the second I) Juren. Sat. VL 54.3. Scnec de snperstt (in August de Civ. Dt-i. VL 11); Josfphi Antiqq VIIL 2. 5. XVIII. 3. 5. a) AcU 10, 40s. 19, 6. comp. 8. 15s& h) 1 Cor 14. CHAP. ir. APOST. cnURCn. § 29. PENTEC03T. § so. JERUSALEM. 26 century, (c) and even to a still later period, in seasons and congregations in which powerful excitements prevailed. At this feast of Pentecost, accord- ing to the rather obscure account of Luke, a discourse was delivered in seve- ral foreign languages. A power to do this, however, was not regarded in ) the apostolic Church as the ordinary attendant of this gracious gift ; we have no account of its repetition, and it is of importance only as indicating that Christianity was destined to become nniversal. But the great fact^ which . then took place, was the revelation of the new spmtTthrough which the/ Church was visibly and publicly to be established. § 30. Fortune of the Churcli of Jerusalem. The rage of the people had been appeased by the death of Jesus ; and when the recollection of his benevolent deeds revived, the feeling began to prevail througliout the city, that they had imbrued their hands in the blood of an innocent man, and possibly in that of their own Messiah, "^hen, there- fore, his timid disciples suddenly announced with great earnestness and con- fidence that he had risen from the dead, thousands, by baptism, professed themselves his disciples, and the popular favor was turned toward them. Alarmed at this, and divided in their own coun.sels (since many of the Phari- sees, out of hatred to the Sadducees, were willing that the gospel, which pro- claimed a resurrection, should prevail), the Sanhedrim were irresolute, and adopted no efficient measures, while the apostles were full of courage, wUl- ing to sutler shame for Christ, and determined to obey God rather than men. Still, no sooner had those friendly to their cause become connected with them, than the Galileans, or Xazareans, became, as before, a much-hated sect. A party zealous for the law were allowed to stone Stcplien (about 36^\ and Herod Agrijqm looked upon it as a popular measure to persecute the Christians. James, the brother of John, was beheaded, and Fctcr escaped the same fate only by mysterious aid (44). {(i) But when, on the sudden death of Ilerod Agrippa, Q>) all Palestine became a Roman province, the con- gregation was allowed to become tranquilly established and enlarged. "When most of the disciples fled, on the persecution after the death of Stephen, the apostles remained at Jerusalem. There stood together those pillars of the Church, Peter, James, and John, even as late as near the middle of the cen- tury. After that, James the Just, the brother of our Lord, is mentioned as the principal leader among the Christian Jews, although all authentic ac counts agree in ascribing to him a high degree of circumspection and mod- eration even in his Judaism, (c) To judge from the epistle bearing his name, Lo must have been a pious and earnest teacher, especially in his admonitions in favor of morality, but with no prominent characteristics peculiar to Chris- tianity. ('0 By Jewish Cliristians ho has since been honored as a kind of na- tional saint; and although the disciple of Jesus is not very prominent in his rigid discipline, and in the remote occasion of his death, this was only to c) Iren. V. C, (I) Acts 6, S— 7, 00; 12, 1-19. h) Acts 12, 20s& comp. Joeephi Antlqq. XIX. 7, 2. c) Gal. 2, 9. comp. Acta 1,">, ]3ss. d) Liter. Review, in TluiU, Coiiiin. in Ep. Jac p. 2Sss.; F. TT. Kern, Char- •cter n. Ursprung d. Br. Juk. (from Ilio Tub. Zeitsclir.) Tub. ISGO. 26 ANCIKNT CliritCll HInTORV. I'KK. I. DIV. I. TU-I, A. D. 100. prove hirnsc'lf iiioro perfectly ft Christ iaii hero Avlicn ho wan called actnallj to die. («) The iilaiii testimony of history declares, that the lli>,'h Priest Ana- nua, a Sadduceo, availing liimself of tlio interregnum whioli took place after the death of the procurator Felix, had James, and a few otlicrs, stoned tc death, as transgressors of the }*[osaic law (03). (/) § 31. Jevhh Christianity. D. van ITeijif, Ds. de Jiidaeo-Christianismo ejusqae vl ct enieacltatc, quam cxsc-rult In rem Chr. Saec. I. Lugil. B. 1S2S. comp. § 85. The dispersion of the congregation after the death of Stephen was the commencement of its propagation in other regions. The knowledge of Christ was probably carried by pilgrims from Jerusalem into all parts of the Ro- man empire, and yet but a small part of the Jewish population actually be- ean*e Christian. The principal seat of Christian Judaism among the dis persed portion of the nation was at AntiocJi^ where the name of Christian was first applied to the Church by those who were not its members. The Jewish law was observed with the utmost strictness. Cliristianity was regarded as a perfected Judaism, whose hopes were already in part, or soon to be completely fulfilled. It was only with this understanding that it could have gained general acceptance in Palestine. The Pharisees were inclined to receive, aud zealously to advocate It, so far as the doctrine of the resurrec- tion of Jesus was concerned ; and the Essenes Avere fovorable to its religious spirituality. The assertion, that a Jewish Christianity of an Essene com- plexion sprung up at an early period, by an accession of a considerable num- ber of Essenes to the Church, is rendered probable by partial affinities be- tween the two systems, and certain by witnesses after the middle of the se- cond century. But as the gospel was proclaimed principally in public assem- blies, and as conversions from a community so rigidly secluded must have been extremely difficult, wo can hardly suppose that such an accession could have taken place in any large numbers, till after the dispersion of the Essene settlements, aud the desolation of the Jewish country. Besides, it does not appear that Christianity, in its earliest form, possessed any prominent traits of an Essene character. As it was believed to be intended for all men, those who looked upon it through an old Hebrew medium, must have regarded the reception of the law as a necessary part of the process. According to Luke's account (Acts x. 11-18), Peter could be induced to baptized proselyte of the gate, and could justify himself for the act before his brethren, in no other way than by the assurance of a divine revelation. But as the Church could not at that time conveniently separate its blessings, the more rigid Jewish Christians demanded that baptized proselytes should afterwards be circum- cised. § 32. Satnaritaji Christians and Sects. The first decisive instance in which Christianity broke over the pro- per limits of the Jewish nation, Avas that in which the gospel was car- ried to Samaria. The seed which Jesus, regardless of the popular hatred. e) Euseb. 11. ecc. II. 1. 23. /) Josephi, Antiqq. XX. P, 1. mAP. IL APOST. CHUECn. § 32. SIMON. § &S. PAUL. 27 had sown in Sychem, Avas liarvested by the apostles. ('/) The Samaritans. however, were at that time too much taken up with tlie claims of certain founders of new religions in their own midst, strange phantoms of the truth, to be much interested in a Messiah from Judea. Dositheus^ professing to be the propliet promised in the likeness of Moses (Deut. 18, 18), had appeared among them with a severe exaggeration of the letter of the law, and had finally starved himself in a cave. (/') Simon Magus obtained many adherents in Samaria, and perhaps also some in Rome. According to his own assertion, or at least thai of his followers, he was an incarnation of the Spirit which bad created the world, to deliver the soul of the world, in bondage to the earthly powers, by whom it had been confined in a woman, and at that time in his own wife, Helena. "With the deliverance of this world-soul, all be- lievers were also to be released from their imprisonment. He Avas, however, anxious to purchase the Holy Ghost from the apostles, and trembled before their malediction, (c) In some accounts, he appears degraded to a mere pan- der to lewdness, {d) and in popular traditions he became the representative of all magical arts and their fortunes during his day, in contrast with the triumph- ant simplicity of pious faith. (<) Menandcr also aspired to the honor of be- ing a Messiah, and a divine incarnation, with power to make his followers immortal. (./') The influence of each of these three impostors was continued through some minor sects until some time in the sixth century. They were often confounded, by those who were not well informed on the subject, with the followers of Christ ; and perhaps some of them, like Simon himself, at one time, from worldly policy, may have passed themselves off as such. It is possible, too, that they may sometimes have really claimed to be Chris- tians, in accordance with a doctrine by which all religions were mingled to- gether, and the same God was said to have revealed himself to the Samari- tans as the Father, to the Jews as the Son, and to the Gentiles as the Spirit. § 33. Paul. J. Pearson, Annales Paul. Hal. 1718. [Load. 1GS9. 4. transl. into Eng. by WiUianu, Cambr. 182C. 12.] W. Paletj, Ilorao Paul, or the Truth of the Scriptural Hist, of Paul evinced. [With a Buppl. by E. Biley. Lend. 1840. Illustrated by Tate. Lend. 1S3T. Publ. in New York. 1S4;J. In works. Cambr. (Ma'«.) 1S30.] J. T. Heimen, der Ap. P. Gütt 1S30; K. Schräder, der Ap. P. Lpz. ISoOss. 5 vols.; Tholuck, Lebensurastäude, Character ii. Sprache d. P.; (Stud. u. Krit 1S35. II. 2. and Verm. Schrr. vol II. p. 2:2ss.) [Life and Cliar. of Paul, transl. from the Germ, of A. Tho' lud; and publ. in the Edinb. Bibl. Cabinet, vol. 23.] IL A. Schott, ErOrtr. einiger Chronol. Punkte in d. Lebensscsch. d. P. Jena. 1S32; J. F. ]Vunn, ii. d. Zeitbest im Leben d. P.; (Tub. Zeitschr. f. Theol. 1S3S. II. 1) ;— Z. Ueteri, Entw. d. P. Lehrbegr. Zur. 1S24. cd. 5. 1 534. A. F. Vuhne, Entw. d. P. Lehrbegr. Ual. 1885 ■,—Baur, Paulus (p. 24.) The development of Cliristianity as a sjjiritual religion for the whole world, was accomplished principally by the agency of Saul, called after tho Eoman form Paul. The idea of its liberation from Judaism did not, indeed, originate with him, for certain Hellenists from Cyprus had before preached a) Acti 8, 5-17; John 4, 35-33. h) Orig. de princ. IV, 17. (vol. L p. 178) in Jo. torn. 13. (vol. IV p. 237); Einphan. Oi>p., vol. I. p. 30. c) Acts 8, 9-24; Jiintin. ApoL L c. 26, 66; Tryph. c 120 (Sinioni Deo Sancto. Senionl Sanco Deo Fidio;) Iren. I. 20. Extracts from both Eiiaeh. II. ecc- II 13. Ejriph. Ilacr. 21. d) Joseph!, Antiqq. XX, 7. 2. e) Arnoh. II, 12; Clement, Homil. II, 29s.s. Recos;nitt, I, 72. If, 7ss. ; comp. Targttin Jeru»hulemi, ad Num. 31, 8; Sueton. Vita Neron. c li /) Jii,9tiiii, Apol. I c 26; Ej>ii'h. Uacr. 22. 28 ANCIKNT CIIUIICII IIISTOKV. I'Kl:. I. DIV. I. TILL A. I), 10). tlio gospel to the Creeks in Antioch, («) and Stophou did not deny the charge, tliat Jesus had coino to destroy tlie temple, and to chaM) It was not until Paul, fully believing himself called of God to be the apostle to the Gentiles, had extensively pro- pagated the Church among the Greeks, that it became practically indepen- dent of the prejudices which prevailed in Palestine. During his two long journeys, and his protracted residences in Ephesus and Corinth, he established numerous churches in the several cities of Asia Minor, Macedonia, and Achaia, encountering for greater difficulties (2 Cor. 11, 20ss.) than are men- tioned in the Acts of the Apostles. Hated equally b}' Jews and by Jewish Christians, with many presentiments of his approaching death, he went, about Pentecost in the year 58, to Jerusalem. There, abandoned if not be- trayed by Christians, he was delivered from the hands of the exasperated mob in the temple by the Roman guards. For two years he was kept in bonds as a Eoman citizen, by the procurator Felix in Cesarea ; and when Festus came into the same office, as the successor of Felix, in consequence of his appeal to the emperor he was sent late in the year CO to Rome. After a stormy voyage, he was kept in slight confinement in that city, and during two years he labored in behalf of the great object of his life, not only with those around him, but by means of epistles and friends with those at a dis- tance. It is hardly possible that he could have survived the persecution under Nero, but he was probably beheaded at Rome (64). That he was liberated, and that he then for the first time visited the utmost limits of Western Europe ,(/) and finally ended his life during a second imprisonment in Rome, appears more like a learned conjecture than an ancient tradition. {(/) His epistles abound in rabbinical explanations, in arguments stated in the form of bold and complex syllogisms, in evidences of a highly wrought intelligenco in connection with a profound spirit glowing with benevolence, and in waves of thought which appear to struggle with and break upon one another. His style was concise and often difficult, but he always had the right word fur every variety of condition, sometimes powerfully convincing or threatening, and at other times carrying all along with him by his cordial expressions of affection. A nature like his may have ascribed some things to a divine reve- lation through visions, which were the result of intelligent reflection, and which may have been influenced by his peculiar physical temperament. (A) «) Schneckenhurger, Apoetelgesch. p. Tis».; SchtctgUr, nacliapostol. Zeltalt vol. I. p. llGss. ; comp. 2>eander, [Hist, of Plant and Train. Ac B. 111. Ch. 4. p. 7&ss. 3 ed. Phil.id. 1S44. 8.] /) Clem. Horn. Kp. I. ad Corinth, c. 5. g) Kuseb. If. cce. II, 22; — J. P. Mynster, do ultiinis annU Aiuneris ap. a P. goiti. Ilavn. 1S15; J. T. L. Dam, do loco Euscbii, qui do altera P. captivitntc aglt, Jen. 1S16. 4;— iE". /'. It. Wulf, do alt P. captlv. dss. II. Lps. ISlOs. ; Baur, die Sogon. Pastoralbr. d. Paul. Stuttg. 1S35. p. CSss; comp. Tub. Zeit>iclir. 1S3S. II. 3. § 438s. ; Stud. u. Krit 1541. U. 1 1) The visions related by Luke in the AcU of the Apostles, and the allusions to siudlar things in g«a- ral in the Clementine», are conlirinetl in 2 Cor. 12, 1-? 50 ANCiKNT ciiuncii ni!^Toitv. rr.i:. i. 7)iv. i. till a. d. t'c His doctrines nro essoiitinlly tlic same with those of Jesus, so far as tiiey pro- ceed from tiic acknowledgment that Jesus was the Messiah, and are the views of a profoundly religious mind, aftected by similar rational prepossessions. They were, however, at the same time, independently founded upon his own peculiar life and conflicts. In the first, he liad exi)erienced the remarkable contrast botwccn a period of enmity tc Christ, and another in Avhicli Christ Lad become his only lifo. This private experience he regarded as a specimen of the life of mankind fallen from God by sin, and reconciled to God by dlirist, and hence his evangelical instructions were specially directed to the awakening of the consciousness of sinfulness. His conflicts had been princi- pally directed to the liberation of the Christian spirit from the Jewish law. lie therefore maintained, that if our whole salvation must come from Christ, the law is not necessary to salvation. The connection between these j)rinci- ples was made out by showing, that as man has not fulfilled the law, the works of the law can only lead to condemnation, and salvation can be ob- tained only by a complete surrender of the heart to Christ ; i. e. by faith alone, not by a descent from Abraham, not by the merit of our own works, but wholly from the free grace of God. Paul acknowledged that the old covenant was divine, but he contended that it was completed by the new covenant of God Avith man by Christ, so that now it had bo?ome an abroga- ted institution. In his estimation, Christ was the substance of all religion, and the sole ruler of the world. The advent of Christ to our world Avas the lofty central point of all human history, from which he looked back upon the preliminary revelation which had been given to Jews and Gentiles, and per- verted by them both, and forward to the final triumjih of the kingdom of God, when all opposition shall be overcome, and Christ himself shall with- draw, that God may be all in all. § 34. Peter. Zrayer?toß, Eitil in d. retrin. Sclirr. Ilamb. 1335; comp. K. Hase, Lebon Jesn. p. 112s. [A, Lee, Life of the Ap. Peter. Lond. 18Ö2. 12.] The practical energy which Peter possessed, and on which our Lord him- self appears to have founded considerable expectations, made him the princi- pal representative at least of the external affairs of the Church, as long as he tarried at Jerusalem (until about 50). At a later period, when at Antioch, principally from regard to particular persons, he relapsed to the exclusively national view of Christianity, he Avas decidedly opposed by Paul (Gal. 2, lis.), Avho advocated a gospel free for all mankind. In an apostle so prone to extremes, such an act, Avhich almost seems like a second denial of his Lord, is no more incredible on the ground that he had before not only toler- ated, but even been the first to defend Gentile Christianity, than it was in Barnabas. But his former relation to Paul appears never to have been fully restored, for the first epistle which bears his name contains no conclusive evidence of this, and in the memory of the next generation, Peter and Paul Avere at the head of opposite parties iu the Church. According to testimony derived from times after the middle of the second century, mingled, indeed, with many error*, legends and party statements, but proving Avhat must hav« CHAP. II. APOST. CIIUP.CII. § 34. PETER. § 35. PAKTIE3. 31 been the opinion of the Eoman Church, Peter sufiered crucifixion at Rome (about C7). (") Jerome is the first who informs us (catal. c. 1), that he at one time resided at Antioch, and afterwards was for twenty-five years Bishof of Rome. Although satisfactory evidence from the history of Paul proves that he could not have resided for so long a time at Eome, and even older traditions show that he could have sustained no particular office in the church of that place, since they mention, in different orders of succession, Linus, Anacletus, and Clement, as the first bishops of Rome ; (h) it is nevertheless certain, that wherever Peter was, his personal influence would always give liiin the first position, unless Paul had been by his side. Ilis character is well reflected m the legend of his flight, from which he was recalled by some pungent reproof from the lips of Christ himself, and in that of his crucifixion with his head downwards, (f) § 35. Position of Parties in the Time of Paul. In its progress among the heathen, the gospel necessarily appealed entire- ly to the general religious spirit which the apostle to the Gentiles recognized even among them, (") since, with the exception of a few myths which might serve as types of Christ, and some prophetic announcement, made by the Platonic philosophy with which the apostles were unacquainted, it found no promises handed down fi-om the fathers, and only the most obscure expecta- tions. Even after Christianity had torn itself entirely away from the Mosaic law, in consequence of its own origin as well as of that of its principal teachers, the Jewish element was still prominent in the phrases, doctrines, di- vine worship, and polity of the Church, and it was not remodelled until it gradually became affected by Grecian modes of thought. Jewish and Gen- tile Christianity existed side by side, either mutually recognizing or exclud- ing one another. The former was sustained by the influence of those who had been called the pillars among the apostles, and possessed an external sup- port in the necefsities of the poor saints at Jerusalem. (/<) An internal basis was also supplied, by the concession, that it was a duty which national if not religious piet}' required, for a Jew to adliere firmly to the law. Each of these forms of Christianity, however, must finally have felt, that its own rights de- pended upon the rejection of the other. It was therefore always urged to adopt the exclusive policy, which was at first precipitated by certain zealots among tlie Jewish Cliristians, perhaps through a refusal of social intercourse, or possibly by the uneasiness created in the minds of so?uc Gentile Chris- a) DionysiuK Corinth, and Cajus Jiom. in Eufteh. 11. ccc. II, 25; (The doubtful Icstiiiiony of Pa- plas, ih. II, 15;) Tren. Ill, 1. 3; Tertiil. c Mara IV. 5 ;— S rtire Til, de IV-lro Itomac mnrtyre, non pontifico, L. n. 1710.4; J. G. I/erhst, in d. Tub. QiiRrtnI.«chr. 1S20. H. 4. p. SGTss. ; on the other h.tnd, Fr. Spun/ieniii, I)s. do tictft profectiono Petri In urbem Komam. (0pp. Misi-oll. I.ngd. B. 1708. Til. II. P. 831«.); Ji'iur, in d. Tub. Zt-iL^chr. 1S31. H. 4; C. F. v. Ammon, Forth, d Chr. z. Welt- rel. Lpz. ISIO. vol. IV. p. 819ss. h) Emeh. II. ecc. Ill, 2; Rußni, Praof. ad Rccogn. Petri ; even the CataloguK lAheiUinuK, about 354. On the other hand, the most recent Cath. assertion: Vol- linger, KGesch. vol. I. Abtli. 1. p. C^s. ; Wimlischintinn, Vindiciae Petrin.io, Ratisb. 1S86* Stengldn, in d. Tub. QuartaK^^chr. 1S40. If. 2s.; comp. J>aur, z. Literatur d. Pitnis-Safrc, in his Paulus, p. GTlss. c) Enxeh. H. ecc III, 1; /li'-ron. catal. c. 1. On the other hand: Tertul. de pracser. c. 8G. [.\rt, in Kitto'ä .Toiiriial of Bibl. Lit vol. V.] n) ümn. 1, 19; Arts 17, 2i-29. h) Gitl. a 10- I Cor. IC, les. 32 ANCIENT CIIUUCII HISTOUY. rKK. I. UIV. I. TILL A. D. 100. tians with respect to the law. (c) If, tliercfore, Paul liimsolf npoke somewhat equivocnlly of tlio exorhitnnt respect paid to the apostles of Jewish Chris- tianity (2 Cor. 1_', 11. Gal. 2, 6), his apostleship, which was referred to by every oi)poiiciit .'is destitute of all external proof of a divine call, would be barely tolerated by tlio more liberal portion of the Jewish Cliristians, and by the more intolerant j)ortiün would be po.sitively rejected. Jewisli Christian ity was certainly in the ascendant in Palestine, and there, until the violent measures used by Hadrian, no bishops at Jerusalem were chosen except from among the circumcision, Avith a decided preference for the acquaintance or kindred of Jesus according to the flesh. (<7) In like manner, in the circle of Paul's influence. Gentile Christianity alone could have been predominant ; and in proof of this, an undeniable document exists in the epistle to the Ro- mans, in whicli the principal idea is the overwlielming superiority of the number of Gentiles in the Church. It is not, however, probable, that after Paul had been removed, and the destruction of the holy city seemed like a divine judgment against Judaism, any churches composed of persons bom and educated as Greeks or Eomans would be persuaded to observe the Jew- ish law, although attempts Avere not wanting even long after the commence- ment of the second century to form associations, and exclude members on this ground. Accordingly, when we find that Hegesippus called the Church, which had existed prior to the death of the apostles, a pure virgin, and on his way to Rome found what he called the irue doctrine with the bishops, we conclude that he must have belonged to that class of Jewish Christians, which, after the example of the prophets, and of our Lord himself, was not op- posed to a Gentile Christianity, (e) The church at Corinth, soon after its or- ganization, presents a picture of the parties formed especially on these con- flicting views. One party, which assumed the name of JPeter, may have re- garded at least some parts of the Mosaic law as still in force, while another, called after the name of PrtwZ, looked upon the doctrines advocated by him as exclusively Christian. A third party could find true Christianity nowhere so well presented, as in the method of instruction adopted by the learned Alexandrian, Apollos. A fourth, if it was not a mere branch of the Petriue party, maintained that Paul had never enjoyed the apostolic privilege of a direct intercourse with Christ, and appropriated to itself exclusively the name of Christ, because it rejected all apostolic traditions, and relied entirely upon its immediate union with Christ. (/) Paul did indeed defend his apostolical authority against these various parties, by whom the unity of the Corinthian Church was not destroyed, but he did so only on the ground that he had re- ceived it from Christ himself. He did not deny, that every church had a right to use, for its own edification, the various gifts of its religious teachers, but he warned them that every thing which was not built upon Christ was perishable. He insisted that the Christian was a new man, after the image c) C. Bitob, de abrog. legis Mos. ex Petri, Jac. et Jo. itemqiie Ecc ab iisdem coDstitutarum sententla. Monte- Albano, 1S42 ; C. E. Scharling, de Paulo ejusquö adversariis, Ilaun. 1336. d) Eiuteb. IL ecc. IV, 5; Sulp. Set. IL sacr. II, 31. e)EMeh.\l. ecc. in, 82. IV, 22. /) 1 Cor. 1, llss. comp. 2 Cor. 10, 1—Baur, ü. d. Chris- tuspartei in d. Cor. Gemeinde (Tub. Zeitschr. 1S31. P. 4. comp. 1S36. p. 4), n. Paulus, p. 2''0ss.; Dan. Schenkel, de Ecc. Corinthla priinaeva factionibus turb.ita, Bas. 1S3S; Dr. J. H. GolJfujrn, d CHAP. II. APOST. CnUECII. § 85. PARTIES. § 3C. JOHN. 32 of God, and was no longer a Greek, or a Jew, or a Barbarian, but Christ was ali in all, (g) A new tendency, having its origin among Jewish Christians, made its appearance at Colosse, which promised its votaries a mysterious kind of knowledge, and a power over the spiritual world, on condition that certain unnatural austerities were undergone. (/() On the other hand, Paul main- tained, that the highest wisdom was to be found in the simple gospel of Christ, and that a Christian had a rational freedom allowed him with respect to earthly things. § 36. JoJm. Lücke, Vers. e. Vollst Ein!. In d. OfFenb. Job. u. in d. apokal. Lit. Bonn. 1S32. u. Com. u. d. Ev. Job. Bonn. ed. 8. 1S40. vol. I. Einleitung ; Baumgarten-C niMua, Theol. Aiisl. d. Job. Scbr. Jen. 1S4-3. vol. I. Einleitung;—^. Frommann, d. Jo. Lebrbegr. Lps. lS-39 ; A'. li. JCdatlin, Lcbrbcgr. d. Ev. u. d. Briefe Jo. Brl. 1S43; — G. C.J. Lutzelherger, d. Kircbl. Tradition ü. d. Ap. Job. in ibrer Grnndlosigktit. Lps. 1S40; Maur, ü. d. Composition u. d. Charakter d. Job. Ev. {ZnUer'tt Jabrb. 1S44. P. 1. 3s.); £. Zeller, d. äussern Zcignlsse iL Dasein u. Urspr. d. 4 Ev. {Ihul. 1S45. P. A)-— J. A. IT. Khraril, de Ev. Job. u. die neueste Ilypotbese ü. s. Entsteh. Zur. 1S45; — TT' Grimm, Job. inErscb. n. Gruber's Enc3kl. sect. II. vol. XXII. ; comp. Ilasc, Leben Jesu. p. Ess. ll'2s. {A. JUlgenftld, i Ev. u. d. Briefe Jo. nach ibr. Lehrbegr. dargest Halle. 1S49.] As far back as the recollection of the churclies in Anterior Asia extended, John appears as the central point of interest to all the congregations of Asia Minor, and moving in the same scene of action which had previou!5ly been under the care of Paul at Ephesus. He is represented as indignantly con- tending against erroneous teachers, whether of the Jewish or Gentile parties, or as reclaiming by love those that were lost, and binding all together in uni- ty, ip) He is said, by the legends, to have been miraculously delivered from martyrdom at Piome. (h) A residence in Patmos, which, according to his own narration (Rev. 1, 9), must have occurred in the time of Galba, was changed by popular rumor in the Church, into a banishment under Domitian. All traditions, however, agree in declaring, that he attained an age in which tlie heart alone remains vigorous, (c) and that he finally fell asleep in the midst of his disciples, in the reign of Trajan, His life and death were vividly re- flected in many legendary accounts, the earliest of which were noticed by himself in his gospel (John 21, 22s.) ('/) Even in the middle of the centu- ry, he was the third among the leaders of the Jewish Christians. The book of Revelations, whose authenticity is pretty well confirmed, which is evi- dently conformed to Jewish types and. imagery, and must have been com- posed prior to the destruction of Jerusalem, manifestly corresponds to such a position. In that book, the chosen first-fruits around the throne of the Lamb belonged exclusively to the twelve tribes, but beyond these were an innumerable company from among the Gentiles, with palms and white robes, praising also the Lamb that had been slain. {<) The natural progress of a thoughtful man, as it is evident the author of the fourth gospel was, and as Cbristnspart (Illgen's Zeitschr. 1S40. P. 2); Dähne, dio Christuspart. Hal. 1841; T. F. Knieicd, Ecc. Cor. vctust. dlssensiones. Gedan. 1812. 4. g) 1 Cor. 3; Col. 3, 10s. h) Col. 2;—Sc7ineclienhur' Oer, Ü. d. Irrlebrcr zu Col. (anbang z. 8<-br. ü. d. Prosely ten taufe. Brl. 1S23. u. Beitr. z. Einl. N. 14) ; Jlheinirald, de pseudodoctorib. Coloss. Vcron. Rlicn. 1S34. 4. «) Euseh. H. ecc. V, 24. Ill, 2.3. h) Terittl. do pracscr. c. 30. c) Ilieron. in Ep. ad Gal. 6. f?)^»«- (7M«tm«. dc Trin. VI, 89 ; Pxeudo-nippohjt. (\y no means tin- common. If, as Irenaeus declares, he regarded the Creator of the world as an inferior being, so that the Most High God was not revealed until he ap- peared through Christ as a superior being, in connection with the man Jesus, from the time of the baptism till the crucifixion, (c) he must, like John himself, have meant that the law was only intended for the development of the kingdom, and that the sensuous glory of that kingdom was merely alle- gorical. (iT) In conformity with his Alexandrian education, he regarded the Creator of the world as an intermediate divine being, in the service of the supreme celestial Deity, (c) Those who looked upon matter as essentially evil, in accordance with a doctrine springing from an overwrought Platon- ism, or from Hindoo speculations, and certainly prevalent in Alexandria, must have been offended at the idea of a revelation of Deity through sensible ob- jects. Accordingly, the various forms of Docetism agreed in declaring, that every thing corporeal in Christ was only in appearance, and for the manifes- tation of the Spirit, and that his life was merely a continual Theophany. It was against the subtilizing process which this view rendered necessary with respect to the evangelical history, that testimony was borne probably even in the epistles of John, and certainly in those which bear the name of Igna- tius. (/) The Xicolaitans^ whose name was doubtless symbolical, and founded upon traditional recollections, were merely the first representatives of a large class of thinkers in subsequent times, who abused the spiritual superiority of Christianity to all corporeal objects, to give countenance to the Greek frivol- ity with respect to the relations of the sexes, (g) § 38. Traditions respecting the Apostles. The stories which have been related with regard to a division of the world by lot among the apostles, of the composition of a creed in Jerusalem at the time of their separation twelve years after the Ascension, of their celibacy or continence, and of their martyrdom, belong to the legends of tho fourth and fifth centuries. According to earUer traditions, which, however, present no individuality of character, Thomas went to Parthia, Andrew to Scythia, ('/) Bartholomew to India, (J) and Philip died at Ilierapolis, in Phry- gia. In one of the most copious, a story is told, and higlily embellished, of a mission of Thaddens to Abgarus, prince of Edessa, in consequence of an earlier correspondence between Jesus and that prince. ('•) a) Iren. Ill, S;—Sc7imidt^ Cerinth e. judais. Clirlst. In s. Bibl. f. Kritik, u. E.x. vol. L p. ISls-s.; PaHlux, Hist Ccr. (Introd. in N. T. cap. seloctiora. Jon. 1799); comp. Saiir, Clir. Gnosis. Tub. 1S35. p. IIT. 4n.3ss. h) Kweh. II. ecc. HI, 2S; Epiph. Iint-r. 23. o) /;•<«, I, 26. d) fren. V, H3. e) Tke- oiloret Ilacrot. fiibb. II, 8: Iren. I, 26. /) 1 Jo. 1, 1-3; 4, 2s. ; 2 Jo. 7; Ignatim ad Ej>hes. c, 7. 18. id J^myrn. c. 1-8 :— .1 //. XUmt-ijer, de Dooeti?. Ilnl. 1S23. 4. 0) fltr- 2, 6. 14s». ; 2 Pet. 2, lö ; Jud. 11, UKac rbv AooV, C? ybs , comp. Ireit. 1, 26; Clew. Strom. II. p. 490& ; III. p. ö-22s. ;— -VSre- tvher, Vermutli. 0. d. Nikolailcn (Gablcr's Jonrn. f. Tlieol. Lit. 1608. vol. V. p. 17ss.); £uMld_ ia Apooal. .Id. p. 110; Gßörer, Gesch. d. Urchr. I, 2. p. 4(i2ss. a) EtiseK II. cce. Ill, 1. h) n,Ul. V, 10. c) JbUl. I, 13; K. //««<', Leben Jesu p. 11«. SG ANCIKNT CIIUllCI! III.STORY. I'KR. I. DIV. I. TILL A. I). 100. § 39. ApoxtoUcal Fathers of the First C'cnturij. Putrutn qui tcrnporlbiis npostolnrum flnrncrunt, 0pp. cd. Coteleriun. Par. 1G72. rep. Clericni, Anist (109S.) 1724. 2 Tli. f. ; rntrum npp. 0pp. cd. Itusel, Lond. 1706. 2 Th. ; Patrum npp. 0pp. c-(L Ueffle. Tub. (1*». 1S43.) 'JS47. [A. JIutler, Lives of tlio Father», Mart>T.s, 4:c Lond. 1833. 2 vols. 8, K. BhkeratcVi, Tlie Chr. Fathers of tho First and Second Centuries. Lond. 1S45. 12; Ahp. Wake, Ap. Fathei-8. Lond. 1S17. S.]—I/ei/ns, Junius et van Gllse, CommcntL de Patrum app. doctrlna mo- rail. Lugd. 183.3. 4. [Ilifffer/ekl, d. Erforschungen ü. d. Schrr. A p. Väter. Kerl. ISM. 8.] When the contemporaries and disciples of the apostles left behind them any writing.^, they were distinguished by the ancient Church as apostolic fathers. The genuineness of their writings cannot be perfectly maintained, especially against the suspicion of having been revised in later times. They resemble the writings of the apostles not so much in their distinct and intel- lectual peculiarities, as in their general conception of Christianity, witliout doctrinal precision or references to Grecian learning. The epistle of Larna- las treats of the relation of Christianity to Judaism, in the manner of the epistle to the Hebrev,'s, with an allusion to the temple of Jerusalem as if it were already destroyed. In spite of the powerful historical proofs we pos- sess of the genuineness of the epistle, the insipid spirit and the stupid arbi- trariness of its allegorical explanations, continually suggest doubts whether it could be the production of a man once regarded as the equal of Paul, {n) The epistle of Clemens Eomaniis (Phü. 4, 3) to the Corinthians, was intend- ed to eflfect a reconciliation between the parties which had been organized among them. It inculcates the doctrine of justification by faith, but, in the spirit of Paul, it exhorts all to adorn themselves also with good works. Tlie se- cond epistle which bears the name of the same writer, is generally of a devo- tional character, but it is a mere fragment, and of a very doubtfid authenticity. The Shepherd of Eermas is a strenuous exhortation to morality, enforced by the prospect of the second advent of Christ. It is in the form of direct rev- elations from God, and visions of angels. In the manner of Jewish Chris- tians, it displays great confidence in the holiness of good works, but contains evidence that baptism had already taken the place of circumcision. The in- dividual Avhose composition it professes to be, is unknown, but the general use made of it in the churches of tho second century, for devotional reading, indicates that he must have been an apostolical personage. {I) § 40. Political Oc er throw of Judaism. Josephi de bello Jud. L VIL ; Tiuiii, Hist. V, 1-13. The obstinacy of the Jewish nation may have required unusual severity on the part of the Romans, but the extreme violence of the procurator Gcs- a) In favor of its genuineness : K Uenke, de Epistolae quae Barn, tribuitur, authentia. Jen. Ii27 ; Jiördam,<\& auth. Ep. B. Ilafn. 1S23; JIaverkorn van Byieinjk, de B. Arnheni. IS». On the other side: UUmaiin, in d. Stud. u. Krit. 1S28. P. 2; Zug. in d. Zeitschr. f. d. Erzbl=th. Freyb. P. 2s, ; ir^ele, d. Sendschr. d. Ap. B. untersucht, überseUt u. erklärt Tub. 1S40;— /). Schenkel (Stud, n. Krit 1S37. H. 3.) contends for the interpolation of c 7-12. 15. 16. by some Ther."»pentic Jewish Christians; Jleberle, in d. Stud. d. Geistl. Würtemb. 1S46. P. 1. Chap. 16 seems to refer to the Temple of Aelia Capltolina. J) Eom. 16, 14. 'O iroi^rjr- Pastor. Lat translation and Greek Frag- ments;— Cmfa, Disqq. in Pastorem Ilermac. P. L Bonn. 1820. 4; Jachmann, d. Hirte dos Ilermaa Konigsb. 1S35. CHAP. IL APOST. CHUECn. § 40. JERUSALEM. § 41. fMPEEOKS. 37 iius Florm (after 64), could find no palliation except in the insurrections to which he had driven the people. They had entered upon the war (G6), not so much in the hope of victory, as in despair of all earthly peace. Legions had fallen in the mountains of Judea, when VesjKCsian (after 67), and after his elevation to the imperial throne, the Cajsar Titus (70), arrayed the whole power of the empire against Jerusalem. The Christian churches, remember- ing the prophecy which Jesus had left them, abandoned their native land, and betook themselves to PeUa, on the other side of Jordan. Though famine and civil war raged in Jerusalem, every otFer of mercy connected with the condition of renewed servitude was scornfully rejected, and the holy city was at last destroyed in a sublime death-struggle against the whole power of the Roman world. § 4:1. Tlie Roman Civil Power. [71 Arnold, Later Eoman Commonwealth. New York. 1S46. 3 vols. 8.] It was the policy of the Roman government to permit all nations under its yoke to retain their own gods, but some very ancient laws, forbidding any Roman citizen to worship divinities not recognized by the State, and any conquered nation to propagate their religion in other parts of the Empire, were still in existence. («) Hence, the more Christianity disconnected itself from Judaism, the more it lost the right of toleration conceded to every national religion, and by its efltbrts to make spiritual conquests it became ob- noxious to the laws. In the time of the Caesars, however, so strong were the inclinations of the people toward foreign religions, and so numerous the admissions of foreigners to the rights of citizenship, that these laws had be- come nearly obsolete, and could be restored to their authority only by special acts of power, (h) There is no other authority for believing that Tiberius ever adopted Christ as one of his household gods, but the legends of the second century, (c) Under Claudius^ Christians were expelled from Rome (-53) merely as Jews, (d) J^ero (64) transferred to the Christians the guilt of his own incendiary conduct, and caused all who could be found in the city to be put to death, for although they were generally regarded as innocent of the crime imputed to them, they were condemned as enemies of the human race. (<) Under Domitian (81-96) the charge of Christianity was used as a pretext, by Avhich persons might be convicted of a kind of high treason, that so their property might be confiscated, and themselves banished or executed. Flavins Clemens, a man of consular dignity, and belonging to the imperial family, was put to death, and his wife Domitilla was banished to an island, according to Roman accounts for contempt of the gods, and giving tliemselves up to Jew- ish practices, but according to Christian views as martyrs for the truth. (/) Some persons arraigned before the emperor, on account of their connection, by birth, with Jesus, were dismissed without molestation, as harmless peas- «) Cicero de legib. II, 8. h) Fr. W. 100. ants. ((/) Xrrra (96-98) forbudo tliat any one should Ijo accused for being a Christian, in tho midst of these persecutions, Cliristians made no resistance further than individually to assert their innocence, and then silently resign themselves to their fate, (A) Near tho close of the first century churches were to ho found in all tho principal cities of tho Eastern empire, but in the West there are no distinct traces of them, out of Italy. The first converts wcro principally slaves, laborers, and ■vvomon, but so numerous were they, tliat even then it is said, tho temples of Asia Minor were deserted, and flesb which had been otiered to idols could find no sale. § 42. Constitution of the Local Churches. C. M. Pfiiff, do originib. juris ecc. Tub. 1719. etl. -i. Ulm. 1750. 4 {Greiling) Urvert d. »post- Chrlstengem. Halbrst 1S19; Bretschneider, die Verf. z. Z. d. App. reprncsentaiiv-demokr. o. aristo • kratisch? {A. K. Zeitung. 1S83. N. lOSss. u. Kirchl. polit Zeitfragen. Lpz. 1&47. p. Ms.«.); 7?. liothe, die Anfänge d. chr. K. u. ilirer Verf. Witt 1S37. 1 vol. ; A. Petersen, die Idee. d. cbr. K. Lpz. 1S.39- 46. .3 Tb. ; [J. E. Riddle, Manual of Cbr. Antt Lond. 1S40. ?,; J. P. WilMn, Prim.Gov. of Cbr. Cburcbes. Philad. 1S33. 12; A. Keander, Planting it Training, transl. from Germ, by J. E. Kyland. Pbilad. 1844 S. L. Coleman, The Apostol. & Prim. Church, ic. Pbilad. 1S45. 12; A. Barnen, In- quiry into the Orig. & Gov. of Ap. Church. Pbilad. 1S43. 12; R. Whately, The Kingdom of Chiist. New York. 1S42. 12 ; J. L. Monheim, Commentt. on the Affairs of Christians before Const, transl. from Germ, by Yidal. Lond. 1813. 3 vols. 8; J. Bingham, Origines F.cclcsiasticae, transl. from Lat. Lond. 1852. 3 vols. S; P. King, Const, of Prim. Clmrch. Lond. 1719. 8; W. Sclater, Orig. Draught of Prim. Church. Lond. 1727. 8; iV. Bangs, Orig. Church of Christ. New York. 1587. 2 ed. 8.] The separate existence of the Christian Church was effected quite as much by the daily religious assemblies of the disciples at Jerusalem, as by their partial exclusion from the synagogues. The Twelve Ajyostlcs at first regarded themselves as a perfected or exclusive College for the establishment of Chi-is- tianity in the world. They had been the special companions of the Lord, and were now the principal vouchers for the evangelical traditions. They therefore exercised an undisputed authority over the Church, shared however in a short time with others, who became distinguished for their spiritual gifts as apostles and founders of churches. Xext to them in rank were the EkcuX' gelists, a class of travelling preachers, sometimes also called, in the more ex- tensive sense of the term, apostles. The Prophet ia was the gift granted to many persons at that time, by which they were enabled to speak in an in- spired, enraptured manner of discourse. In the case of Agabus, hojvever, we have a specimen of a class of soothsayers who only faintly resembled an- other, then for ever gone. («•) The actual officers of the local churches were chosen as circumstances called for them, after the model of the synagogue. aiders (TTpeaßvTepoi, C^rir-t) were appointed to preside, and preserve order in the church, and Deacons {SiaKovoi), to take charge of the poor, and to assist in every effort for the common good, (b) The Elders were sometimes called by the unassuming name of Overseers (iTTio-Konoi), an appellation more con- sonant with Grecian customs, and first adopted in Grecian congregations. Chron. II. ad Olymp. 218 ; Rieron. ep. 86. (al. 27.) cf. Phil. 4, 22. g) Ettseb. Hist. ecc. Ill, 15. h) Or thä other band: ÄVs^n^r, die Agape o. d. gtbeime Weltbund der Christen von Kleuiens ia P.oia outer Domitian gestiftet. Jena. 1S19. cJ) AcU 11, 2S. 21, 10s. I) Acts 6, 1-10. CHAP. II. APOST. CHURCH. § 42. CONSTITUTION. § 4-3. LIFE. 39 Both titles were as jet used indiscriminately, although in consequence of the personal intluence of some ■who presided in the churches, especially of Jeru- Balem, the way may have been prepared even then, for the distinction which became so decided and general in the first ten years of the next century, (r) The officers of each church were chosen by the people, or with the consent of the people were installed over them by those who organized them into a church. Although the office of a public teacher must have seemed most im- portant, and the necessity of well qualified instructors must have been urgent, (d) it does not appear that any persons were at first set apart, exclu- sively for that duty, (e) and every thing like a hierarchy was excluded by the universal acknowledgment that all believers were members of a general priesthood. (/) It was looked upon as a matter of conscience, that all civil suits should be settled by arbitrators selected from the church itself, (g) After ( the excitement of the first establishment of the church had subsided, icomeii once more returned to a silent submission to the Avord of God, and to the ' performance of their proper duties in the domestic circle. But in addition to the Deaconesses^ who were employed in charitable offices among the women, ) there were probably, even then, some female preslyters or icidoics^ for the supervision and instruction of the younger persons of their own sex. (A) / Every one who applied for admission to the Church was immediately re- ceived, but those who were subsequently found guilty of gross offences were excluded by the action of the congregation. In the management of its pub- lic affairs each congregation was an independent society, but by spiritual fel- ' lowship, and the influence of distinguished travelling teachers, all the con- ^ gregations were so connected together, as collectively to form one great king- dom of God, of which even in the time of Paul, Jerusalem was regarded as \ the centre. The supreme law was love, and the sovereign power was exer- cised by the Holy Ghost. § 43. Ecclesiastical Life. Arnold, erst« Liebe cL i. wahre Abbildung d. ersten Christen. Frnkf. 1696. f. & oft. : Stickel et Bogeiihar'J, Biga commeott de niorali jirimaevoruin Christianorum conditione, Neost ad 0. 1S26. As the Church at Jerusalem grew up out of the original company of the apostles, the common fund which had existed in the latter, suggested the bold thought of a community of goods. Although such a project was much facilitated by the enthusiastic brotherly love then prevalent, and an expecta- tion that all existing relations were soon to be overthrown, it was never com- pletely carried out, and this congregation was soon in need of the charities of Oliristians in foreign countries, (a) A hypocritical vanity which occurred in a form not very uncommon in religious circles, was visited with a terrible c) Cic. ad Attic. VII, 11; Acte 20, 17. 2S; P/dl. 1, 1 ; 1 Pet. 5, Is.; Clem. Jlom. ad Cor. c. 42. 44; Ifenrnte Past. L 2. A\— Blonde!, Apologia pro sententia Ilier. do Episc. Anist 1616.4; Cahler, do E[>iscopls primae ecc. Jen. 1SÜ5. 4. d) Acts 6, 2;—/. Tim. 8, 2. 5, 17; // Tim. 2, 24. e) Forhiger, Ds. de iniincrib. ecc, tempore App. Lps. 1776. 4; Gabler, examinatur Forbi- geri sent, de Prosb. Jen. 1S12. 4. 2 Pgg. /) /. Pet. 2, 9. 5, 3, cf. Rom. 12, 1. g) I. Cor. 6, 1-S. cf. Matt. IS, l.'Jss. ;0 Acts 2. 17. 21, 0.— A'om. IG, \.— Tit. 2, 3; 7. Tim. 5, 0; Cone. Land. can. 11 {ifawii, Til. II. p. E66).— //i/sc, .Strc-it-^clirr. P. 2, p. ;3.5riiiiacvao (Jen. 1600), Kilon. 1GS9. 4; TriUisl. into Germ.; Besclir. d. 10 grossen V»Tf(il;.'g. llarnb. lO'JB; <7j7/t(,n, iJecllne ami Fall of tlie Horn. Kiiip. Lond. 177Css. 6 vols. 4, and often. [Witb notes by Jlihnan and Iriiizot. New York. 1S13. 4 vols. 8.] Trans), into Germ, by WenK; and otiiers. Lps. 17SSs8. 19 vols.; the IGtli cliap. respecting the prop, of Clir. by natural cause», transl. by A. F. v. n'iilterttem,lJamh. 17SS-, G. A. Oslander, Ausbreit, d. Cliristcnth. (Stfiudiin's u. Tzschimer's Arch. vol. 4. sect 2); //. G. Tzschirner, der Fall des lleidenth. Lps. 1829. 1 vol. ; A. Beugnot, Ilist. de la destruction du pa- ganisme en Occident. Par. 1S35. 2 vols. \_A. NiUchl, d. Entsteh, der Altkatli. K. Bonn. 1850.] § 40. The Jacs. Zunz, die Gottesdienst!. Yurtr. d. Jud. hist entwickelt Brl. 1332. comp. § 40. Uninstructed by the past, and unhuinbled by defeats, the Jews contended against their fate (after 115), and from Western Africa to Asia Minor, insurrec- tions rolled over the land, always to be quelled in Jewish blood. That he miglit not be compelled to put the whole nation to death, Hadrian resolved to destroy its nationality. The people were forbidden to observe their Sab- baths, and circumcision was punished as a crime probably as emasculation, ('/) and on the ruins of Jerusalem a city consecrated to Jupiter was built, and in honor of that divinity and of the emperor was called Aelia CapitoUna. When reduced to extremity, the nation was called to arms (132) by Bar Cocliba^ i. e. the Son of a Star, (5) who professed to be the promised Messiah, and was acknowledged to be such by the distinguished Rabbi Akiba. He succeeded in conquering Jerusalem, and in consequence of his heroic but sanguinary exploits, Palestine became once more free. But after all the hor- rors and vicissitudes of a three years' war, Julius Scveru-'i got possession, by storm, of Bethar, the last fortress of this Messiah's kingdom. The impostor himself fell in the battle. The whole of Palestine had become a desert. Every Jew was forbidden, under penalty of death, to set foot within the holy city. Those Christians who remained in Palestine suffered much during this struggle, not only from the Romans, by whom they were frequently treated as Jews, but still more from the followers of the false Messiah, because they refused to follow him in his eöbrts to save their common country. {<:) These national misfortunes were regarded by the Jews as divine judgments for their inditierence to the law of their fathers, and had no influence in diminishing their assurance of future success. Schools of learning were established, to serve as spiritual courts, and centres of influence for the nation in its general dispersion. Genuine lialhinism was formed on the ruins of the older sects a) SpartianI, lladr. c. 14. comp. Digest. XLVIIL tit. S. fr. 11; Nov. Just 142. c 1. I) Xum 24 17. After his failure he was called : S<^"'ri3 "13 , filius mendacii. <■) L i>*'o t"-8I2. nn/ler Screrim (222-235) jilaooil tlio stiituo of Christ niiKing liis lioiiBolioli gods, ftn(l praotically rocofrnizod the Christian conffrc^'ation at Rome as a civil corporation. His niofhor, Julia Maininaea, wliilc at Aiitioch, took de- liglit in the learning of Ori40 p. 215s.; Jieinecciu-^ de T dormientib. Lps. 1702. S.inctor. 7 dormientiiim IlisL Rom. 1742. 4 5) Eweh. n. ecc. VII, 10s.; Cypriani Ep. S2. r) Euseb. U. ecc VI I, 13. «) Eusib. II. eoa VII, 80 ; Lactant de mortlb. c 6. CHAP. I. STRUGGLES OF CHEISTIAKITT. § 50. NEW I'LATOXISM. 47 jnysteries, a capricious confulenco in miracles, extreme sell-deni;!).-;, and pan- gninary expiations, (a) In the attempted union of Pulytlieisni and Mono« theism, the gods were regarded only as different names of the one God, or as the organs through which he revealed himself to his creatures. Even the Stoa, by the influence of Bj^ictetus (about 100), received a character which no longer sought virtue in perpetual struggles, but in patient endurance. The literature of that period, generally a forced after-growth of a mighty nature then extinct, gradually developed the characteristics of credulity and superstition. Even as early as the time of Plutarch (50-120), with all his enthusiasm for the exalted models of antiquity, his writings abound in much which is fantastic. Aclian (about 222) is full of pious legends about the manifestations of the Deity in nature and in common life. The spirit of the age is well reflected in the animated but extravagant writings of the African rhetorician Apidcius (about 170), in which are sensual thouglits side by side with pious fanaticism, and satires upon superstition mingled Avith supersti- tious dreamings. {b) This tendency, Avhcn it first came in contact with Christianity, appropriated to itself many Christian elements, merely that it might become a better match for its opponent. Tlie real Apollonius of Ty- ana (3796) travelled about in the character of a reformer of heathenism, striving to give to it the character of unlimited f.ätli which wo have de- scribed, and deceived many by the strange revelations which he probably ac- complished by some magnetic clairvoyance, so that he became honoreu as a prophet, and sometimes even as God. But in a rhetorical work, in which Philostrat'iis (about 230) professed to give his life, and attempted to present him before the world as the Christ of heathenism, he became the ideal of a holy sage wonderfully honored by the gods, {e) On the other hand, there were some who attempted to represent the mighty world-spirit of the ancient Greek philosophy, but they uniformly found, that while aiming to personate such a character in one respect, they were inconsistent with it in another. § 50. Kcic Platonism. . I. Plotiiii, 0pp. oinni:i; Porphijrii lAher de vita Plotini, ed. Creiner, Oxon. 1S3C. 3 vols. 4; nop(pvfiiov ((>i\ocT6(pov wphs MapweAAo*', invonit notisque ill. Aiiq. J/aJtts, Mediol. ISIG.— II. Among the ITistt. of Plul. ospfci:illy, Tennemann, vol. VI. [Ilis M-inii.-il is tr.insl. 0.\f. 1S32. S.] Ritter, vol. IV. [transl. by Morri^^on, Oxf. 1838. 4 vols. 8; I/enrifs Hist, of Phil. 2 vols. N. Y. 1S41.] Creiiser, Prepnratio ad Plotini lib. de pulchritud. Heidolb. 1S14; comp. Stud. ii. Krit, 1834. P. 2. p, 837ss. ; Imm. FiiMf, An PIdl. novao Platonicae origino, Berl. ISlS; F. Boutenceh; Pliilosopboruni Aloxandr. ac Neo-Platonifonim rccensio, (Commcntt Soc. Scient. Goctt. 18'23. Tli. V.); C. Stein- hart, do dialcctioa Plotini rationo, Numb, ct Hal. 1829; Ejuad. Meletcmata Plotlnianji, Hal. 1S40. 4; K. Vogt, Noo-Pl. u. Chrislcntli. I5crl. 1830. 1 Th. \_Leices, Biogr. Hist, of Pliil. Lond. 4 vols. ISino. art. Plot,] The tendency of Paganism on the side of faith, and the attempt to com- bine in one system all the sources of truth, reached its utmost limit in what a) P. K. MüJlei; do bierarchia et studio vitae ascclicao in sncris ct mysterils Graecc Komano- ruDique latcntib. Havn. 1S(I3, transl. into Genu, in tlie Neuen IBibl. d. gcbunen Wiss. vol. LX.K. I) Sc/Uosser, Gescb. d. alten Welt u. ilirer Cultur. vol. III. Abth. 3 (18.31.) p. 189s9. lOGss. c) Florii P/tilostniti quae supersunt, cd. Kitijser, Tur. 1844s. 2 Th. [The two first books rolatinc: t'^ tbe Ufa of Apoll. Tyau. trans', into I'-ii^-. by C. Blount, fi>l. Lond. 1(58".] /?(•«", Apull. v, Tyand u. Chils tus, Tub. 1832. 48 ANCIKNT nit'nrii iiistoky. itj:. i. i>iv. ii. a. n. ioo-!5i2. wns called New riatoiiisni. Tliis system had its origin in tlie discourses of Ammoniaa Sdccas, of Alexandria, near the commencement of tlio third cen- tiirj', but is i)resentcd in its most attractive form in the Enncades of I'lotuais (205-270), and was best represented by Jtimblirhus in the fourth, and by Fro- clits in the tifth century. Tlie masters of this school were regarded as seers and saints, -who had broken the bonds of a life of sense, and even on earth were honored with tho privilege of an immediate intuition of the Deity. What Pliilo had undertaken, they now completed, thongh in a Avider sense, in behalf of paganism. While New-Platonism took part in the higher discus- sions and conclusions of philosoi)hy, it nevertheless stood opposed to all phi- losopliy, since it did not profess to rest upon careful inquiries into the eternal laws of the spirit, but claimed to be a revelation from God. Tlius exalting itself above all such investigations, it became the poetry as well as the reli- gion of philosophy. It attached itself more especially to the system of Plato, and professed to be an explanation and a development of his views, but it aimed to bring together the fundamental principles of all philosophical schools, and the ideas Avhich constitute the basis of all popular religions. Even Christianity, therefore, "was acknowledged by those who advocated this system, but only as it originally came from the inspired soul of its founder. It did not at first originate in a spirit hostile to Christianity, and it is even doubtful to what extent Ammonius and PorphjTy were at one time connect- ed with the Church. It is, however, certain, that it was profoundly affected by the peculiarities of Christianity, even while it was struggling with that system, during the third century, for the empire of the world.* The divinity w'hich it presents is exalted above all human apprehension, and Tvas called simply the Self-sufiicient One (t6 ev). From his overflowing fulness proceed- ed the Divine Intelligence, and from this the World-Soul, by which the mate- rial universe is pervaded with divine life. Evil is only that which is imper- fect, and is 'the most distant reflection of Deity upon matter. The human soul which had been produced by the Divine Intelligence, fell, in consequence of its longing after earthly things, from its original divine life to its present temporal existence. It therefore belongs to the sensual as well as to tho intellectual world. But the souls of the good and wise, even in this world, are in their happiest moments reunited with the Deity, and death is to such a complete restoration to their home. From a pious veneration for an an- cestry far back in antiquity, the Grecian gods especially were regarded as the personal manifestations of the divine life in nature. Some of them were celestial beings, and some ruled here on earth. These earthly powers were the national gods (jiepiKol, (?iväpKai), subordinate to the Deity, and exalted above all passion. The myths were therefore, of course, to be explained al- legorically. The arts of Divination and Magic were justified on the ground of the necessary connection of all phenomena by virtue of the unity of the world-principle. While, therefore, New-Platonism was a new power, it was ♦ Ettseb. n. ecc. VI. 19, and Praep. evang. XI, 19; Socrat. H. ecc. Ill, 23.—Jfos/ieim, de studio Ethnicor. Christianos imiUndi. (Dss. ad Hist ecc. Alton. 17:33); VUmann^ Eintluss d. Christenth. auf Porphyr. (Stud. u. Krit 1S;3'2. II. i.^—Keil, de causis alieni Platonicor. rec. a rel. chr. animi. Lps. 17S5. 4. (0pp. ed. Goldhom. Lps. 1S21. vol. 1.) CHAP. I. STECGGLES OF CIIEISTIANITY. J 61. LITEEAKY C0NTE0VEI:SIE3. 49 nevertlieless a reformation of the old faith. Though it extended itself over the "whole Roman empire, it emhraced within itself contradictory elements, and coald maintain its existence only long enough to witness and embellish the downfall of heathenism. § 51. Literary Controversies of Christ iardty. Deäaus C. G. Baumgarten-Crushis, de scriptoribus Baee. II. qui novam re!, impngnarunt, vel Itnpugnassc creduntur. Misn. 1845. 4. It was not until the age of the Antonines that Christianity appeared im- portant enough to be the object of literary discussion, or sought to defend itself by literary weapons. The last discourse in which Fronto made an attack upon Christians, appears to have been merely a legal defence of the I)roceedings against them under Marcus Aurclius. There can be no doubt that the negative spirit exhibited in the writings of Lucian exerted a fovorable influence upon Christianity, since his mockeries, like a death-warning, -com- pletely undermined all confidence in the ancient gods ; but he has occasionally derided the Christians also as fimatical simpletons, even while he involuntarily supplies evidence in favor of their brotherly love, and fortitude in death. («) A genuine discourse of Cclsiis, written during the persecution under Marcus Aurelius, has been preserved in the extracts of Origen. (l) The author was an intelligent man, but full of pride and contempt for Christianity. While endeavoring to throw suspicion upon its origin and opposing the Church of his own times, he frequently confounds it with the vagaries of its different sects, and collects nearly every thing which Judaism Avith its unfulfilled ideas of the Messiah and its calumnious traditions, together with all that pagan refinement with its philosojjhy, especially the Platonic, could produce against it. We have also a Dialogue written by Minucivs Felix (§ 52;, in which Caecilius brings forward the arguments generally urged by the heathen of that period against Christianity. In behalf of the Olympic deities, it was al- leged that history showed that the gods had protected and avenged their Avorshippers ; that miracles had been wrought, and predictions by divination had been announced by their votaries, and that a Supreme Deity had always been worshipped in connection Avith many gods. Against Christianity Avas urged ; its foreign and barbarous origin, to Avhich all that Avas national must be sacrificed, and its recent origin, to which all that Avas established must give Avay ; all that was true or good in Christianity belonged still more an- ciently to Philosophy, so that the only novelty Avhich it possessed Avas a most repulsive outward form ; its sacred Scri])turc3 Avere of doubtful origin, and frequently had been altered ; Jesus Avas said to have been the offspring of adultery, instructed by magicians in Egypt, and surrounded only by Avretched fishermen and abandoned publicans, to have died in the expression of unman- a) 'AKf^avSpoi t) ^f/fvSSixavris, c25. 8>; Utpl rT]sUfpfypli/ovTf\fVTris, c 11-16; 'AAtj^v IfTTopla, I, 22. 80. II, 4. 11. — A. JEichsladii. Pg. Luel.inns nuin gcrlplis suis adjuvaro rcligioncru Christ voluerit? Jen. 1S20. 4; K. G. Jacob, Cliaractcrislik Lucians. Ilainb. 18.32; Kühn, Luc. a criiiilne librorum sncr. irrisorum libcratur. P. I. Grimae, 1344. 4. ^) 'A\rjäT]s \6yos.—Fenger, do Colso, Epiciiroo. llavn. 1828; C. H. Jachmann, do Celso disseruit et fraginenta Ubri c. Cliristlanos colk'git Eegiom. 1S3G. 4; F. A. Philipp!, de Celsi pliilosoiihandi gonerc. Berol. 1S3G; Bindemann, 4 50 ANCIKNT CIIUIICII IIISTOUV. PKR. I. DIV. II. A. I). lOö-rilü. ly sorrows, and finally to have f^'ivon no proof of liis resurrection except what was derived from liis own followers. Against Christians it was urged: that they had deified a jjuhlicly executed malefactor ; tliat they demanded a blind faith ; lliat tliey invited to their society those who were sinners and criminals, while in the heathen mysteries, none were initiated but those who were pure in heart ; that the various Christian sects wero intolerant towards each oth- er ; that they were remarkably unfortunate ; and finally, that if they were not secret criminals, they shunned publicity, and were enemies to the eternal city of Home. The opposition which the New-Platonic school made to Chris- tianity, may be considered as represented by Porpltyrij (233-30.jj. (r) From all that can be learned by means of a few rather inconsiderable remains, he appears to have applied his censures iirincipally to the dithcult portions of the Old Testament, and the deceptive character of tlie allegorical method of interpreting them, to the composition of the prophecies of Daniel after the events to Avhich they relate had taken place, to the coiitradiction implied in the abolition of the divine law by one who came from God, to the disagree- ment between Peter and Paul, to the death of Ananias, and to the misfortune of Jesus, in being so misunderstood by a company of pitiable fonatics. Iliero- dcs (about 800) contrasted the life of Apollonius with that of Jesus, though in the latter he seems to have mingled incidents in the history of other Mes- siahs of whom he had heard. lie was an orator concerned in stirring up the persecution under Diocletian, and had permitted Christians to be put to death, and Christian virgins to be violated. ('/) All the controversial writ- ings of that period, so far as they were opposed to Christianity, were subse quently destroyed by the pious barbarism of the Christian emperors, {e) § 52, The Christian ApohgistK. I. Apologg. Christ. 0pp. (ed. rntdeutius 3faranus.) Par. 1742. f. II. FahriciuK, delectus argnmentorum et S3'Ilabus scriptorum, qui veritatem rel. clir. as.-eruernnt. ITamb. 17-2Ö. 4; Tsschirner, Ge.'^ch. d. Apologetik. Lps. 1805; only 1 toI. ; Clausen, Apologetae Ec- clesiae eljr. ante Theodosiani, Platonis ejusque pliilosophjae arbitri. Ilafn. ISIT; G. 11. van Senden Gesch. d. Apologetik. Uebers. (from the Dutch PraoC dated 1*31) v. TT Quack, n. 7?. Binder. Stutfg. 1S46. 1 Th. "^lien the emperor Hadrian was at Athens (about 130) two defences of Christianity were presented to him, one by the philosopher Arididcs, and another by the Bishop Quadratus. The latter boasted that there Avere some among his acquaintance who had been healed, and indeed some who had been raised from the dead by Jesus, {it) The most flourishing period of apologetic writings was during the sway of the Antonines, when the Church was quite as much under the influence of hope, as of fear with respect to its external condition, and when every opinion was allowed to be pubhcly ex- pressed. The Apologies of Justin Martyr, (h) written at Flavia Neapolis Ü. Cel3. u. s. Sehr. (Illgen's Zeitschr. 1S42. P. 2.) c) Kara Xpiariavwv Ao'701— Fragments may be found in IlolstenU Ds. de vita et scriptis Porph. Eom. 1630; (Fahricii Bibl. Gr. Th. IV. p. 207ss.) [Select Works of Porph. transl. by Taylor. Lond. 1S23. S.] d) A0701 . e) Codese. Justin. I. I. tit. 1. const 8. a) Eu^eh. II. ecc. IV, 8. comp. Ilieron. catal. c. 19s. I) Apologia I. ct II. ed. ThaJemann, Lps. 1755; 0pp. rec Otio. TU. I.— Arendt, Krlt Unters, ü. d. Sclirr. Just (.Tub. Quartalschr. 1S34 CHAP. L STRUGGLES OF CUEISTIANITY. § 02. APOLOGISTS. 51 under a sense of unjust oppres.«ion, are valuable rather for the spirit, than for the talent or caution displayed in them. Even after he had become an evan- gelist, he still retained his philosopher's cloak, and having wandered through all the existing schools of philosophy, he had found peace at last in the gos- pel of Christ. Although he disparages Greek learning by maintaining that it had been borroAved from Hebrew sources, he acknowledged that what was a perfect light in Christianity may have been essentially the same with the dim revelations of the divine Spirit in the Grecian systems. In this way he found a point of accommodation by which he coiild unite both systems to- gether. Occupying essentially the same ground with that which had been taken by the apostle Paul, he seems cither totally unconscious of the fact, or to have I'egarded it with the prejudices of a Jewish Christian. ('■) The onl}' answer which the philosophical emperor, and perhaps also the cynical phi- losopher Crescens, who was attacked in the second Apology, condescended to give, was the execution of the Christian philosopher at Rome (lGl-8). (J) Ilis disciple Tatlarnis from Assyria, wrote intelligently, but with passionate errors respecting Greek customs and philosophy, (e) The author of the epis- tle to Dlognetus shows that he had enjoyed a Greek educalion, and that he was animated by a Christianity which was entirely a new religion. (/) Athe- nagora»^ by mild and judicious appeals to Marcus Aurelius, attempted to prove that Christians were innocent of the crimes imputed to them and Avere worthy of the imperial favor. (7) Mdito^ Bishop of Sardis, especially skilled in the literature of the Old Testament, a eunuch for the kingdom of heav- en's sake, and esteemed by his people as a prophet full of the Holy Ghost, sought justice from the same prince in behalf of a philosophy which had in- deed originated among barbarians, but had risen under Augustus as a propi- tious star for the Roman empire, and had advanced simultaneously with it. (/() The three books of Tluophilus of Antioch (170-180), addressed to Autolycus, contain a carefully written but narrowly conceived defence of the Christian party ; (/") and the mockeries heaped upon the philosophers of that period by Hcrmias^ present a superficial but witty caricature of the paradoxi- cal questions which engrossed their attention. (Ä-) The Octavius, a colloquy written by the African rhetorician and Roman advocate, Minuchts Fdix^ in the style of Cicero, is a clear and concise statement of the real questions gen- S 25Gss.); C. Semtscli, J. d. Märt. Bral. 1840s. 2 vols.; Otto, de Just. Mart, scrlptis et doctrlna. Jen. ]8tl ; F. C. Bolt, Ü. d. Vcrlirdtniss dor beiden Apol. (lllgen's Zcitselir. 184.3. P. 8). [Art in Kitto's Journal of BiM. Lit. vol. V.] c) Comp, however, Otto, in Ill?,-n"s Zeitsclir. 1841. P. 2. 1S42. P. 3. 1S43. P. 1. d) C. Semisc/i, ü. d. Todesj. Just (Stud. u. Krlt. 1S35. P. 4); A. Stieren, ü. d. Todesj. Just (Ill?en"s Zcitselir. 1842. P. 1.) e) Aoyof Trphs"E\\r)vai. ed. Mort/i, Oxon. 1700.— /Z A. Daniff, Tatinn der Apologet Ilal. 1S37. /) 'EiriffToA?; irpus Aiöyvnrov. ed. B-n\i lid. .Virff. vol. 11. 1?2?. pp. Sl-itt .19-122. 490-500; Incidents of the Apostolic A?e in Britain. Lond. :^U. 12.1 54 ANciKNT rui'iic'ir irisTonr. per. r. mv. ir. a. n. 100-812. Europe it ])ressc(l onward to S|)ain and even gained some possessions in Bri tain. Flourishing cluirelics from Asia Minor -were jdanted in Lj'ons, Vieniio, and Paris, from which Christianity was extended to ])arharous nations whose lansua},'c had never hecn reduced to writing. Qt) Near the chj.se of tlie third century, churches were established in Armenia, and a few bislioprics were formed on the Khine and in Britain. The manner in Avhich religion was pro- l)agatcd was, commencing generally with the large cities, it Avas carried for- ward not so nuich by organized missions as by ordinary social intcrconrse. It had become powerful as a popular element, prevailing most among the lower classes, but by means of slaves and women it had penetrated, as early as near the end of the second century, every order of society. Abont that time the Apologists speak of the number of Christians with skilful and en- thusiastic declamation ; (h) and though even in the commencement of the fourth century they were far from being a majority of the population, their intimate fellowship and zeal gave them a predominant influence in society. The barbarous Jewish origin and the strict and self-denying morality of their religion, the suspicion of political disaflection under which they rested, and their simple, lowly character at first, were powerful diflSculties in the way of its propagation. But to be weighed against these, as secondary causes of its victory, must be noticed the advantage which it enjoyed on account of the xmity of the Eoman empire and the general prevalence of Greek cul- ture, its miraculous powers, and the benefits which it offered to the poor, the sick, travellers, and those Avho were in any way destitute. Even the perse- cutions throi\gh which it passed were beneficial, since they were severe enough to arouse in its followers an heroic courage, and in those who observed them an admiring wonder, and yet were not protracted or general enough to destroy the Church. Next to the vital decline of heathenism, however, the essential reason of its success was the real truth and power of Christianity presenting itself in the happiest of all forms — a religion adapted to the masses of the people. § 55. The Last Persecution. Lactant. de mortib. c. 7-13. Eitsei. H. ecc. YIIL IX In the enjoyment of forty years of peace Christianity had time to per- fect its victories. It was then that Diocletian (284—305) by his protracted course of real success, was induced to hope he might restore the empire to its former glory. lie regarded the restoration of the established religion to its former ascendency as a primary condition on which such a result de- pended. His son-in-law the Caesar Galei'ius^ in consequence of bis low dis- position and heathenish superstition, became the instrument of a party in the court, which demanded the subversion of Christianity as indispensable to the stability of their power. The heathen government, conscious tliat it was sinking in its proper character before the spiritua. power of the Church, com- menced another struggle, on the issue of which was staked its life or death. Galerius first removed all Christians from his army (298). Diocletian still ß) Iren. Ill, 4. V) Tertul. Apologotlciis, c. S". e. Juil. c. CHAP. I. STKUGGLES OF CHKISTIANITY. § 5G. MAKTYR9. 55 shrunk from tlio contest, for he 'well knew it would be terrible. Finally when counsel had been sought from gods and men, the destruction of the Church of Nicomedia (Feb. 23, 303) proclaimed that the persecution of the Cliristians had commenced. The imperial edict which immediately followed that event, commanded that all Christian temples should be destroyed, and the books belonging to them burned ; that all civil officers professing Chris- tianity should forfeit their dignities ; that Christian citizens should be deprived of their civil privileges, and that even slaves who avowed faith in Christ should lose all prospect of freedom, (a) The indignation such a proceeding provoked against the emperor, and the real or imaginary perils AUnch now threatened him, required that the whole power of the empire should bo ar- rayed against the Christians. After two other edicts had been put forth, each more rigorous than that which preceded it, a fourth (30i) required that all Christians should be compelled to offer sacrifice by every practicable means, (h) The persecution raged in nearly every part of the empire. The spirit of the Church was divided by the most heroic courage and base cowardice. Monu- ments were erected in honor of the emperor, implying that he had utterly abolished the name of Cliristian. But in Gaul, Spain, and Britain, the suf- ferings of the Christians were much m.itigated by the conduct of the Caesar Constantius Chlorus. His son, Constantine (after 806), inherited his father's spirit in a still higher degree. In the East, Galerius, tired of the useless effu- sion of blood, on his deathbed (311) suspended the progress of the persecu- tion, ((•) but it was immediately renewed in Asia by Maximinus. "When Con- Btantine, however, had overthrown Maxentius, he, in conjimction with Lici- nius, the Augustus of Eastern Europe, was induced by his regard for Chris- tians to proclaim (312) a universal toleration for all religions. (J) § 50. The Martyrs. There are commonly reckoned ten jicrsecutions, as that number is conve- nient for popular recollection, and accordant with certain allegorical rela- tions, {a) but some of them scarcely deserve the name. Those who were disposed to fly from the danger usually found the way of escape unobstructed ; when any actually suffered they were generali}- those whose lives were re- garded as of no value, those whose death appeared needful, on account of their superior guilt, as a warning to others, and those Avho occupied promi- nent stations in the Church, or slaves. Accordingly, even in the time of Origen, the number of those who had died as martyrs was very small, and easily reckoned. {l>) We read of a blind fury, in the times of Decius and Dio- cletian, which no longer regarded individuals, but vented itself in the sftcrlfico of whole masses of people at once; but in general, the first notices we have respecting it arc in the exaggerated accounts Avliich have come down to us in a) Lact. c. 13. Euseh. VIII, 2. I) Ewieh. de martyrlbus Tnlacst c Z. c) Lact c. 84. Euseb. VIII, 17. d) Its contents may be inferred from the edict of 313 : Lact, c 4S. Eusob. X, 5. o) Apoc. 17, 12!-s. Exod. 7s3. h) Orig. c. Cels. III. (TIi. I. p. 4Ö2.) Tet comp. It'en. IV, 33, O.—DodiceV, de pnticit.^le mnrtyrca]. In his Dss. Cyprianicis. On the other hand, Ruinarti Traef. ad Acta martyruin. 5G AKCIKNT ClirilCII IIISTOUY. I'VAl I. UIV. II. A. I). 100-3U legends. Tims wo liml tliat cloven thousand virgins are .said to have perished with St. Ursula. The most credible evidence on which this story was built, consists in a false construction of an ancient manuscript, and a revelation from heaven to a company of monks first in the year 1103, which jtointed out their bones. The story of the massacre of the Thcban legion (2C8) appears in a fluetu'iting state even in the sixth century, (r) TIic executions generally took place in strict coiilbriiiity with the demands of the penal law, but when the feelings of the populace were especially embittered, or when it seemed desirable to terrify survivors, the most dreadful illegal torments were de- vised. {(I) Many saved themselves by denying Christ, and oflering sacrifice io the gods (thurificati, sacrificati), some by bribing the magistrates to grant them certificates that they had sacrificed (libellatici), and others by surren- dering the sacred books (traditorcs). But so great was the joy of the Con- fessors and the Martyrs, that they were sometimes reproved by judicious pastors for pressing too eagerly forward to death. The virtues of Greek and Roman antiquity were revived, as the people surrendered themselves that they might obtain a home beyond the skies, (e) The power of faith was triumphant even over the feelings of our common nature, and over the shud- dering horror which persons of a delicate habit and of refinement are apt to feel on such occasions. Even children took i)Ieasure in death, and noble maidens endured what was far worse. (/) Althougli many encountered death cheerfully, because they preferred it to the disgrace which must have been the lot of the apostate and the traitor, and because they longed for the honor and glory which the martyrs attained even on earth in the admiration of their friends and expected immediately after in Paradise, there was be- yond all this a genuine delight in following Jesus, which gave to the Church a consciousness that it Avas invincible. CUx\.P. II.— SOCIAL CONSTITUTIO:^' OF THE CllUliCir. J. IT. Böhmer, Entwickl. d. KStaatsd. ersten 3 Jalirli. Hal. (171S) 173.5. W. K. L. ZUgler, Yrs. e. prasm. Goscli. d. kirclil. Gesellschaftsformen in d. ersten C .lahrli. Lps. 179S. Möhler, die Einli. in d. K. o. d. Trineip. d. Kath. im Geiste d. KVerf. d. 3 ersten Jalirh. Tub. IS'25. Ihise, de jure ecc. Comnitr. hist. Lps. 182S. P. I. J. IT. M. Ernesti, KStaat, d. 3 ersten Jahrh. Xiirnh. 1S30. W. Böh- mer, die socialen Verb. d. K. alter Zeit. (Alterthumsw. vol. I.) Brcsl. 1S36. K. Rothe, die Anfang« d. K. n. ihrer Verf. Witt 183". vol. I. {Riddle's Manu;d of Christian Antiquities, Lond. Bhigham's Origines Ecclesiasticae, Lond. 1S4Ö. L. Coleman, rrimitive Christianitj- Exemplified, Philad. 1S52. 2 vols. S.] § 57. Original Documents on Ecclesiastical Law, The usages and laws which prevailed in particular provinces were not es- sentially difl:erent from each other, since the general relations of society were c) Vita Rom wii. (Acta Sanctor. Feb. Th. TIL p. 740.) Triihemii Ann. Hirs. Th. I. p. 4")0. O. IIa- Uens Rcimchronik d. Stadt Colin. Edited by Groots, Coll. 18.34 Comp. P.hcinwald's Hep. 1S;35. vol. IX. p. SOlss.— /)!t Bourdieu, sur lo martyre de la legion tliebeenne, Amst. 1705. 12. Jos. d'l^lf, de- fense do la vCrite de la legion thebeenne. Par. 1741. 12.— Respecting Massa Candida ; in Prudent Hymn. 13s. sec. Titlemont, Th. IV. p. 17.')ss. d) Siigitfariits de mart, cscrucialib. Frcf ct Lps. (tC70) '.COG. 4. f) Etiseh. II. ccc. V, 1. /) Lact. Instt T, 13. CHAP. IL CONSTITUTION. 57. LEGISLATION. § 58. CLERGY. 57 every where the same, and a continual intercourse "was carried on hetween the several parts of the empire. They may be learned partly from the wri- tings of the contemporaneous fathers, in ■which individual facts are referred to, and partly from later enactment.s, which, without hesitation, refer to primi- tive usage. The Ajwstolical Constitutions which bear the name of Clemens Romanus, in the first six books contain the oldest usages and laws prevalent among the Jewish Christians of the Oriental Church of the tliird century. In the fourth century, when the seventh and eighth books were added, this work received some interpolations with respect to ecclesiastical usages, though not in the sense charged by the Arians. As a collection they have never at- tained any legal authority, (it) The Aj)ostolical Canons'are a compilation gradually formed of the constitutions and enactments of Synods during the fourth century, and therefore are supposed to embrace the traditions respect- ing law, which had come down from the Apostles. The Roman Church hav- ing once rejected this collection as a whole, decided (after 500) to receive the first fifty canons, (i) John Scholasticus (middle of the 6th century) found ah the eighty-five canons alreadj' in the books of laws used in the Greek Cliurch. (c) No proof therefore in favor of a regular system of legal relations in the churches of the second and third centuries can be drawn merely from thi-s collection, because it bears the apostolic name. § 58. The Clergy and the Laity. The offices of the Church at this period presented very little to excite the cupidity of ordinary men, and even the honor attending them was counter- balanced by the dangers. And yet it seemed desirable to increa.so the venera- tion which necessarily attends the virtues and a faithful performance of offi- cial duty in the Church, by mysterious forms of ordination, by connecting them through various associations with the Old Testament priesthood, and by external tokens of peculiar sanctity. The result was, that even in the second century the priests (icXr/pof, ordo) were represented as the official me- diators between Christ and the congregation (X«of, plebs). To speak in the bhurch, and to administer holy rites, were conceded to be the special prero- gatives of the clergy, although learned laymen were sometimes heard in the public assembly, with the consent of tlie bishop, {li) In all things relating to the business of the congregation, tlie principal care and autliority devolved upon the clergy, But this power was generally exercised mildly and with a true regard for the public good, since those who possessed it could use no ex- ternal means of coercion, and the clergy, being generally without fixed sala- a) AioToyal tup ay. 'AirocTToAw^, printfld In Otelerius' Edit, of tlio Patres Ajip. Th. I. p. 199. WelUen lias publ. r new edit of the Ap. Constt Lps. 1S54. 12.]— (?. Krahbf, ü. Ursprung n. Inhalt der apost. Constitt Hamb. 1S29. J. S. v. Drei/, neue Unters, ü. d. Constitt. u. Kanones der App. Tub. 18.32. l) GelaMi, Dccrctum a. 494. {Gratlnn : c. 8. D. XV. § 04.) Dionysii Praefatio. (J/ljn^/. Th. I. p. 3.) c) Kav&vis fKK\ri(TiarTriKol tIüv ay, 'Axo(TT6\wy, printed in most of theeccles. collections of laws and in Cuteleriun, I. p. 437.— .V. F. lifgenhrecht. de canonlb. App. Vrat 1823. Krabbe do cprianus Isotiuius. Lond. 1705.] In the Epistles "which bear the name of Ignatius, the episcopate is repre- sented as the divinely appointed pillar which sustains the whole ecclesiastical fabric, and yet much needing the writer's most earnest commendations. So general and so thorough a change as that which iij any view of the case it must have pa.ssed through after the middle of the second century, could then have been effected b}' no personal influence, nor by general consent, but only by the concurrent power of circumstances. Wherever there Avas more than one presbyter, some individual on account of his personal influence would be called to preside, or all would do so in rotation. "When different portions of the larger congregations met, as they sometimes did, in dilTerefit places of worship at the same time, each congregation would naturally be anxious to preserve as much as possible its existing unity, in spite of its acci- dental separation. This was accomplished by retaining a common connec- tion with the presbyter who had previously presided over them. But by this means his jurisdiction became much enlarged and strengthened. The name Overseer was especially applied to the peculiar office which such a presbyter filled, (a) As soon as this name became thus appropriated to de- signate a superior dignity in the larger cities, tliose presbyters who stood alone in the smaller towns would naturally prefer the original Greek appella- tion which was common to them all. Ilence. Irenaeus continued to use both names interchangeably, and this memento of the original equality of presbyters and bishops remained firmly in the Church for a long time after new relations entirely inconsistent with it had become established, (l) At the same time also those Elders of the former age who had been distinguished for their personal character were always spoken of under the name of BLsh- ops. The complete realization of the Episcopate may be seen in the Epistles of Cyprian. The Bishop, as the successor of the apostles, there ai)pears as the representative of his Church, and at the same time to the Church itself he is the vicar of Christ; he is espoused to the local congregation, and also to the general Church ; he is responsible to God alone, and yet is an indi- vidual organ of the whole episcopate, (c) He possessed supreme power in the Church, and yet in important matters was to do nothing without tho counsel of his presbyters, (cf) All ordinations proceeded from him. At first rt) In Justin (Apol. L c. 65.) still called irapfarws. h) I/iero». ad Tit I, 7. Ep. 101. (al. S^.) nd Evanfielum. Amhrosids'er. (iniarius Duic.) ad Epli. IV, 11. ad I. Tim. Ill, 10. Clirymst. Hom. in Phil. I, 1. (Th. XI. p. 195.) Both passages of Jeromo in Oratian : o. T>. D. XCV. and 24. D. XCIII. [also In GieseUr Ecc. Hist vol. I. p. 100. note 2.] But Urban JI. in Cone. Benevent, ein. 1. (ifansi. Th. XX. p. 73S.) can bo appealed to on this subject only when the conte.xt is disregarded. -) Ci/pr. Oratio ad Cone. Carth. (p. 4«.) Ep. 72. § .3. nd Stephan. Ep. 67. § .3. De unltato Ecc. a 4, d) Ci/pi: dc nleator c. 1. Kp. 60. § 7. Ep. C. § 5. Ep. 23. § 2. comp. Cunc. CarViag. IV. a. 419. caa 84, 85. (ilansi, Ti). ILL p. 954.) GO ANC'iiCNT cin;i:cii iiistouv. ri:i:. i. niv. ii. a. d. i'io-3i2. lio was liiinsc'lf ordained by the iiiipowition of tlie liands of llio presbyter* but afterwards by the iicigbborin^ bisliops. Every tran-slation of a biskop appeared of doubtful i)ropricty, altliougli it was often necessarily conceded to the dciuandrt of ambition and of liigber powers, as well as to tlie conimot welfare. Many of tlio bishops of the country congregations ( xoiitnln-Konot) continued from the very commencement of their existence dependent upon those bishoprics in the city from which they sprung, and others originally independent gradually submitted to the influence of the neighboring city bishop. In Africa alone no distinction between the names ever appears. Tho bishops of the larger cities in like manner becarao exalted in power and au- thority above tho others. But all bishops possessed the right of perfect equality among themselves since their prerogatives depended not upon tho transitory possessions of this world, but upon the common investiture which they had all received from Christ. § GO. St/nods. ZleffUr, pragm. Darst, des Ursprungs <1. Synoden u. d. Ausbildung d. Synodalverf. (Ilenke's N Maj:. vol. I. p. 1'25bs. Ever since the latter part of the second century a number of assemblies, composed of bishops residing near each other, had been held to obtain the highest possible authority for a decision of the controversies which had sprung up. (a) But in the commencement of the third century the provin- cial synods, at first in Greece, (l) and soon afterwards m the whole Eastern world, became the formal basis of an ecclesiastical constitution, as the su- preme courts of legislation, administration and jurisdiction. Their meetings were held either annually or semi-annually, and every bishop in the province had a seat and a voice in them, and as exceptions to the rule, even presbyters and confessors. The bishops were heard not as representatives of their churches but in their own name, in consequence of a right received from the Holy Ghost, (c) The meetings however were public, and the people who were present made their influence felt. The possession of infallibility was never thought of, and their decisions liad no authority beyond their respec- tive provinces. ((7) The ecclesiastical provinces which in this way appear as communities, to which all individual bishops were amenable, generally co" responded Avith the provinces of the empire. § 61. Metropolitans. The natural presidents of the ecclesiastical provinces were the bishops of the principal cities (ju»;rpo7roXety). The grounds on which their pre-emi- nence was founded were generally the apostolical origin of their churches, the wealth of their congregations, and their frequent opportunities of assist- ing those who resided in tho provinces. The Metropolitans therefore, as the first among their equals, soon obtained the right of convening and conduct- d) Euseb. n. ecc. V. 16. 23. 6) Tertul de jejnn. c. 1-3. c) Ci/pr. Ep. 54. § 5. Comp. Cone. Arelat. a. 314. {Jfansi, Th II. p. 469.) d) Ci/pr. Ep. 14. § 1 Ep. M. § 5. Ep. 72. § 3. CHAP. II. COXSTITUTIOX. § Gl. METKOI'OLITANS. 62. GEKAT BISHOPS. 61 ing the proceedings of the Sjiiods, and of confirming and ordaining the pro- vincial bishops. But it was only in the East that this Metropolitan system was completely carried out. The Bishop of Carthage sometimes claimed the right of a Metropolitan over the churches in Mauritania and Numidia, where there was no great city naturally possessing the right of precedence, but the presidency in their synods was abvays given to the oldest bishop (Sonex). § 62, The Three Great Bishops. The same causes which produced the elevation of the metropolitans, op- erated in a still higher degree to give the largest metropolitan diocese to the bishops of the three principal cities of the empire, L'ome, Alexandria, and Antioch. Rome obtained Middle and Lower Italy with uncertain limits, and by means of a colony of bishops sent into Southern Gaul (about 2o0) au indefinite influence was secured in tlie aliairs of that region, {n) Alexandria obtained possession of Egypt, and Antioch of Syria. The successor of St. Peter received an honorable rank above all other bi.shops, on account of the majesty of the eternal citj', and the vast and skilfully used wealth at his dis- posal even when Laurentius could present to the avaricious magistrate the poor of the city as the treasure of the Roman Church, (b) Roman bishops of that period have since been canonized, who were great only in their deaths. No extraordinary individuals were concerned in laying the founda- tions of her subsequent empire. The first presage of its future position was afforded in two attempts wliich it made to impose its usages upon other churches. These were sternly repelled by the Asiatic and African bishops, (c) The thought of a Bishop of bishops was first advanced in favor of James, about the middle of the second centurj', by a Jewish party in Rome, and was regarded in Africa as equivalent to an ecclesiastical tyranny. (t Antelslam. oil. Flrischfi: p. 109. A) The first trace . 100-812. ? 67. 7'hc MontanintK. I. Kiisrh. IF. coc. V, .3. 14-19. JCjdjihan. liner. 48s. Kindred niattors, ami n tronlmeiit of tlit 5iil)Jeot «hicli ^-rios itnicli bi'yoiid ordinary views of It In all the wrltln(,'S of TertiiUian. II. G. l(V;'ji«(/o;;/; (lu Montnnjstl.s. Gcdanl. Ur^l. 4. F. Munter, tlfCala ot orac. Montan Istar. Havn. 1829. C jV. Kirchner, do Montanist Ds. I. Jen. 1882. F. C. A. fkhice(/ler, d. MonUinl.sinus, u. d. Kirclio des 2 Julirb. Tub. 1S41. Bee also bis Nacbapost Zcltalt vol. II. p. 2D9ss. Ill an oxcitement wLich originated in Phr^'gia, and extended over all tlie churches of Asia Minor, not only tlie rigor of ecclc.sia.stical morals and disci- pline, hut the extraordinary zeal -which prevailed in tlie apostolic Church, was revived and even exceeded. It was there maintained, that the life of a true Christian was a continual self-denial, that he should find pleasnrc in nothing hut God and a martyr's death, and that all earthly delights, even those which science affords, are sinful. Murder, lewdness, and apostasy sub- jected those who were guilty of them to a hopeless exclusion from the Church. No church Avas regarded as genuine Avhich Avould not cany out this rigid system of morals, or wliich allowed of second marriages, and re- admitted tlioso who had once been excluded as offenders. Such churches they denominated carnal (the \|/u;(tKoi), superior to which stood the Church of the Spirit (the nffvuariKoi), since the Spirit was to be looked for in the Church, and not exclusively in the assembly of the bishops. An ecstasy which proceeded from within themselves, or a divine frenzy, they looked upon as the most exalted condition in which a Christian could be found. A prophet iu this state was far superior to a bishop. The peculiar form of apostolic Christianity exhibited iu the Apocalypse, while struggling with Gnosticism, and pressing forward after a still higher development of religion, might possibly have become gradually perverted into this Montanism^ but its assertion respecting higher revelations of truth to be expected in the Church, indicates a consciousness of innovation. Jfontamis of Mysia is designated by some contemporary writers at a distance from him, as the author of this movement. He had probably been a priest of Cybele, and Avas at this time attended by two prophetic women. "With the imaginative, enthusiastic spirit which characterized his fellow-countrymen, he announced himself as the in- dividual in whom the promised Paraclete had completely revealed himself, that the Church might be carried forward to its perfection just before the introduction of the millennial kingdom. The heavenly Jerusalem, the me- tropolis of that kingdt;m, Avas to descend to earth at Pepuza. The Montanists (oi Kara «tp^-j/nf, Pepuziaui) were expelled from the Church by the Asiatic bishops (about 170), not, however, without great hesitation, since their new [jrophecies were not absolutely inconsistent Avith the doctrines of the Church of that period, and it was therefore difficult to determine whether they were of divine ov demoniac origin. In Asia, they continued to exist under an ec- clesiastical constitution of their own, until some time in the sixth century. In the West, their moral principles obtained an influence Avhich seemed almost a complete victory. What Montanus had announced in a fanatical spirit, Tertullian, with his polished and liberal vicAvs, presented to the appre- hensions of men Avith a kind of twilight distinctness. All that either of these «An did was boldly to comjdete Avhat nearly the whole Church of that CHAP. III. ECCLES. LIFE. § CS. XOVATIANS. § C9. HOLY SEASON'S. 67 age was striving for, and merely to demand of everj one what was admired in individual saints, but ■which, if it had generally prevailed, would either have destroyed the Church or the nature of man. § 68. The N&vatians. Cypr. Epp. 41-52. Exmeb. H. ecc. VI, 4.$-4.'5. VIII, 8. Cona. Nie can. G. Cod. Theod. XVI. tit ö! lex. 2. Soorat. H. ecc. I, 10. IV, 23. V, 21. In opposition to Cornelms^ the newly elected hishop, Kotatian^ his pres- byter, violently opposed the readmission of those who had once fallen. This man was a philosopher who had embraced Christianity in the midst of sickness and severe spiritual conflicts, and after his conversion had become an ascetic, and a prudent advocate of the faith generally embraced in the Church.* By his own party, strengthened by some persons from the African Church, he was elected a rival bishop (251). The Novatians excluded from the Church all those who had been guilty of deadly sins, and taught, that while such should be exhorted to repentance and hope of the divine mercy, no prospect should be held out to them that they would ever be readmitted to a Church which should consist only of saints and purified persons (»caSapoi). They withdrew all fellowship from the Catholic Church, and re-baptized all who came from it to them. Their party was sometimes treated with re- spect, generally with forbearance, and by the emperor himself, at Nicaea, with good-humored raillery, but it was overwhelmed by the authority of the Catholic Church. Its adherents continued without a visible organization for some centuries, though in Phrygia they wore sometimes confounded with the Montanists. In other countries also a similar uncertainty with respect to the true idea of the Church, and strict discipline, produced similar divisions, but all these necessarily ceased when heathenism was overthrown, and mild- er views gained the ascendency. § 69. Ilohj Season.% and the Controversy about Easter. Iliinpinidmis, Festa Christ (Tigur. 1593.) Geiiev. 167-i. Auffusti, die Feste der alten Christen. Lpe. 1S17-2II. 3 vols. UUmann, Zusaininenst des clir. Fosteyclus mit vorehrlstL Festen. Appendi.v tu Crcuzer^ii Symbolik, vol. IV. separ.itely piinted from the third ed. Darmst 1S43. SOimlenmaier, d. Gtist d. Chrislentli. in d. heil. Zeiten, Ilandl. n. d. heil. Kunst Mainz. (1&35.) 183S. 2 vols. The three hours of the day observed by the Jews as seasons for prayer, were recommended to those whose secular employments were likely to with- draw their thoughts from God, as an excellent means of reminding them of their duty. The dawn of the day, and in times of persecution tlie night, wa-; preferred for public as.semblies. That they might give special solemnity to their higher festivals, the jirecodiiig night wa.s made a part of them (vigilia). In determining what days should be ob.'^erved as holy, they paid attention to the critical seasons of joy or grief which occurred in the course of our Saviour's life. We(hwsda4j^ and especially Friday (dies stationum, feria quarta et sexta), were consecrated as i)artial fast-days (till 3 r. m.) in commemoration of his sufftrings. The Koman Church regarded Saturday as • Do Trinitate, 0pp. ed. Jackson. Lond. 1723. {Gallamf, Th. IV.) Comp. Ilieron. catal. c. TO. 68 ANCIENT CHURCH III8T0ET. PER. I. DIV. 11. A. D. 10i>-812. a fnst-diiy, in direct opposition to tliose wlio regarded it as a Sabbath. Sun^ dn7j roinaincd a joyful festival, in which all fasting and worldly business was avoided as much as possible, but the original commandment of the Deca- logue respecting the Sabbath was not then applied to that day. (a) A sea- pon of fasting of greater or less length in different places (afterwards called Quadrigcsinia), was observed just before the passover. In Asia Minor, the paschal supper was eaten as a type of Christ's sacrifice on the night of the fourteenth day of the month Nisan. But in otlier parts of the Church, the Jewish festival was altogether set aside. The Kesurrection of our Lord was celebrated on the Sunday after the full moon in the spring, and the day of his death on the Friday preceding. When Pohjcarp visited Rome (about 160), this difference in reckoning was discussed, though without injury to Christian unity.. But the Roman bishop Victor threatened to withdraw ec- clesiastical fellowship from the Asiatic bishops, on account of their course in this matter (19G). Public opinion was in favor of the usage in the Roman Church with respect to this festival, but the violent measures pursued by the Roman bishop were decidedly condemned by all distinguished teachers, (b) The fifty days which immediately followed Easter (Pentecost), formed a sea- son of festivity for the commemoration of the glorification of Christ, and the last day of that period was kept as the proper Pen tecost, in honor of the effu- sion of the Holy Spirit. According to the oldest authorities, heretics were baptized on the Feast of the Ei)iphany^ which was celebrated in conformity with the views of the heretics, in commemoration of the Manifestation (eVt^ai/f la) of the Messiah. In this festival the Church had reference to the revelation of Christ in the flesh, and hence in the oriental churches, after the close of the third century, the sixth of January appears to have been ob- served in the double sense of a baptismal and a birth-day festival, (c) Some churches annually celebrated the days on which the martyrdom of some of their number took place, as if they^vere birth-days (uatalia), when assem- blies were held around their graves ; and about the close of the third centu- ry some amusements were allowed on sucb occasions, instead of the heathen festivities formerly enjoyed. (j>cr was celebrated at tlic close of every Boleinn asscinhly, but the mncli-abuscd and more infrequent Lorc-Fmni ■was f^enerally lifld iipart from tbo public services, and in the evening. Tlie bread and the wine Avere in some instances regarded as the symbols of the body and blood of Christ, and in others as pervaded by the Logos. Thi» sacred ordinance was supposed to be a thank-offering, and to have some spe- cial influence upon the resurrection of the body. The consecrated bread was sent to those who were absent, or taken home for subsequent use, and eometimes bottles of the wine, labelled with some pious toasts, were even placed on the coflins of the dead. (?/) Origen found Infant Duptism an old ancestral usage in the region where he resided, but others advised that, as a matter of poli- cy, the baptism of even adults should bo deferred as long as possible (pro- crastinatio). ((■) The solemn act by wbich the worsbip of the gods Avas ab- jured, taken in connection with tlie Jewish notion of the expulsion of demons, gave occasion to tho practice of uniting Exarcism with the ordinance of bap- tism. The principle that baptism was to bo administered but once to the same person, was universally acknowledged. But tlie African, and even some of the Asiatic churches, baptized those who came to them from any of the heretical sects, because they denied the Christian character of baptism when administered among those sects. The Roman- Church, however, re- cognized the validity of all baptisms in which the subject formed a full pur- pose to enter into fellowship with Christ. ((7) Those catechumens who suf- fered martyrdom before baptism, were looked upon as laptized in Mood. The reception or addition of a name in baptism, had reference to apostolic example, and a cycle of Christian names, of Jewish or heathen origin, was in this way formed. Sponsors (di/uSoxot, sponsores) were introduced in the ad- ministration of baptism, that they might be sureties for the good intentions of adult candidates, and for the future education of infants, and as witnesses in all cases. The seasons in which baptism was ordinarily administered, Avere Easter, Pentecost, and Epiphany. During the performance of the rite, tho candidates were clothed in Avhite garments (vestis alba). The imposition of hands for the communication of the Holy Ghost {x^ipo'iiala.)^ was originally connected Avith and immediately folloAved by the rite of baptism. But Avhen, in the "West, the imparting of the gift of the Spirit was looked upon as the pre- rogative of the bishops, the ceremony of confirmation was perfonned as a dis- tinct rite. Tho intention of those Avho were about to enter the marriaije rela- tion^ Avas previously made known to the assembled congregation. The betrothed parties, after partaking of the Lord's Supper, received the benediction of the priest. There was ranch contention betAveen the respective advocates of the a) These were not called rfjsc?7)/?«a area« i until after the Eeformation, and in the Catholic Chnrcb they were then referred as apostolic to religious doctrines. Controversial writings of ScheMraie and TenUel. 1678ss. C. Frotnmann, de disa arc. Jen. 1S33. Ji. liothe, de disc, arc Hcidclb. 1S41. comp. Grossmann, de Judaeor. disc. arc. Lps. ISSSs. 2 P. 4. h) EuseltM Romanus (Mabillon), de cultu sanctorum ignotor. Tar. 16SS. (ed. 2. 1705.) 4. Beschr d. Stadt Rom. vol. I. p. 400ss. Bellermann, p. 60s. c) Orig. In Kom. AT, 9. (vol. IV. p. 565.) On the other hand : Tertul. de bapt. c. IS. d) Tertul. de bapt c. 15. Cypr. Epp. 69-75. Cone. Carth. III. {Oupr. 0pp. p. 15?5S.>-(Ma»- chettJ) Escrcitazioni Ciprianiche circa il batteslnio degli crctici. Roma. 17S7. CHAP. III. ECCLE3. LIFE. §71. CULTUS. CHAP. IV. §72. CAXON. 71 Jewish and the Eoman law, regarding Avhat ouglit to he considered legal im- pediments to marriage. The dift'erent moral principles of the parties, and tho precepts of the Old Testament, were looked upon as valid ohjections to all intermarriages with the heathen, (c) Divorces were seldom recognized by tho Church for any other cause than adultery. All who had died in the Lord v.'ere committed to tho grave with ecclesiastical solemnities. The mode of burial was generally conformed to the usages of the ancient Jews, or to oth- er customs not inconsistent with the habits i" the ancient Romans. On an- niversaries of the decease of beloved friends, alms were distributed in their name among the poor, or gifts were presented in their behalf at the altar, by which means their names continued to be remembered and mentioned in tho prayers of tlie Church. CHAP. IV.— DOCTRINES OF THE CHURCH, AXD OPINIONS OP- POSED TO THEM. § 72. Sources from which the Church derived its System of Fai'h. The books of the Old Testament Avere at first the only books -which tho Church regarded as sacred. Although Paul's views respecting them avoided all extremes, public opinion generally agreed with him, and the clergy did not hesitate to appeal to them as authority for what they wished to prove. Melito visited Palestine for the express purpose of ascertaining what books belonged to the canon of the Old Testament, and finally settled upon those recognized by the Jews of that region. To these, Origen subsequent- ly added the book of the Maccabees, {a) and as the Alexandrian version (LXX.) was in general use in the Greek congregations, all the books em- braced in it (since the time of Jerome, so far as not contained in the original Hebrew, called the Apocrypha of the Old Testament) were esteemed as of nearly equal authority. But the necessity of tho case, and a consciousness that Christianity had much peculiar to itself, produced during tho second cen- tury, from tho writings of its founders, a body of Sacred Scriptures exclu- sively its own. Justin made use of an indefinite multitude of apostolic me- moirs, among which wo find mentioned a gospel of tho Hel)rews. (Jj) Tlie unity of the Church, however, rendered it indispensable that there should be an agreement in aU its pai'ts respecting the canon of its Holy Scriptures. Marcion was probably not merely tho first witness, but in accordance with his peculiar views of the nature of Christianity, tho first author of such a canon. \Iq testifies to one gospel and tho ten epistles of Paul, but those who. in a short time, were opposed to him, mention four gospels, the Acts of the Apostles, thirteen epistles of Paul, one epistlo of Peter, and one of John Respecting tho remaining portions of tho New Testament, the views of the <■) Tertitl. de inonog:. c. 7. 11. Ci/pr. Jo. lapsia. e. 0. a) Kmeh. H. ccc. IV, 20. Oriij. in IN. 1. (vol. II. p. 529.) ?/) U^/H«/-, Just, Evv. can. usum fiiisse ostoiulitiir. Lps. 1S19. 4. On the other hand : Credne-, P.eitr. z. Einl. in d. l$ibl. ScliiT. vol. I. p. 21Is.s. Comp. Hhideniann in d. Stud. u. Krit 1S42. P 2. Fiantk in d. Stud. d. Gcistlichk. Wurtemb. 1S40. P. 1. 72 ANCIKNT CIIUUfH IIISTuKV. VKll. 1. DIV. II. A. I). 100 812. Cluiroli wore not tlien quite nettled. (0 Iii docidinR whether any l)ook wai canonical, they were (letennined on the one linnd hy tlie apo.stolic character of the author, and on the other hy the Christian popular character of the book itself. In conformity with the views of the Jews respecting the Old Te.stamont, the writings of the New Testament were regarded as inspired hy the Holy Ghost, but this inspiration was looked upon only as the highest state of religious fervor. The Holy Scriptures, in the ordinary language of the people, were made the basis of all ])uhlic devotional exercises, and all were frequently urged to peruse them in private ; hut copies of them were very exjiensivc, and only a few among the people were capable of reading them. ('/) In opposition to worldly wisdom, and the esoteric doctrines of the heretics, the Church appealed to the literal meaning of the sacred writ- ings. 0) But the only way in which it seemed possible satisftictorily to con- fute heretics, was by appealing to Tradition^ (/) by which was meant the doctrines of the Church orally communicated by the apostles to the first bishops, and propagated by them in an unadulterated form among their suc- cessors. It was, in fact, an abstract of every thing which the Christian con sciousness of each age had uttered through public opinion, against views inconsistent with it. As a summary of these traditionary doctrines, the Apos- tles' Creed (ej) was gradually formed out of the confessions of faith used in baptism. As these were intended to bo opposed to the heretical opinions of the day, this creed possessed a tolerably uniform character, though some of its particular expressions were still undetermined. The Eule of Faith to which some ecclesiastical fathers alluded, was only a free amplification of this creed, adapted to the wants of tlie period in which it was composed. {Ti) In this way a scale was in practice formed, according to which tradition was placed in a station superior to that of the Scriptures as a rule of interpreta- tion and a necessary complement to the system of faith ; and the Creed was looked upon as superior to tradition, on the ground of its being an author- ized abstract of it ; but in principle all three were regarded as equally saf* and necessarily harmonious sources of Christian truth. §73. Apostolic Fathers of the Second Century . Cont . from % Z^ . A few Asiatic bishops who had beheld the face of the apostle John, wen numbered among the apostolic Fathers. Their writings belong to a perioc anterior to the cultivation of Greek literature and the principal contest with heathenism, and they had access only to particular books of the Xew Testa- ment. The Seven Epistles of Ignatius, written while their author was on his journey to his place of martyrdom, have been altered, certainly in their c) J. Kirchho/er, Qaellensamml. z. Gesch. z. nontest. Can. bis Ilieron. Ziir. 1S44. cl)F. m/icA, V. Gebrauch d. II. Sehr, in d. ersten 4 J.ilirh. Lps. i:99. (On the other hand: Lessiiiff, Sfimnul. Schrr. Berl. 1S40. vol. XI. p. SGlss.) L. v. Bss, Auszüge ü. d. nothw. u. nüul. Bibe!- les. a. d. KV. Lps. (1S03.) 1S16. See also his Clirvfost. o. Stimmen der KY. f. Bibelles. DarmsL lS2-t e) Iren. I, 8. 1. Ill, 2. Tertul. de resurrect, cam. c. 3. /) Iren. Ill, 8s. Tertul. de prescript, c. 13-27. de corona c. 3. ff) liußni E.\positio in Syrab. X\ix>.—Sir Peter King, Ilist. Symb. of the Ap. Creed. Lend. 1702. & ;0 Iren. I, 10. Tertnl. d. vir?::, vol. c. 1. Tie pr.iofcr. c. 13. Adv. Prax. c. 2. Orig. do prine. Prooem. § 4ss.— .1. Iltihn, Bibl. d. Syinb. u. Glli-cihi d. Ap. Kath. Kirclio. Brest. I'Ui. CHAP. IV. DOCTRINES. § 73. IGNATIUS, POLtCARr, PAPIAS. 73 more extended, and probably in their most abridged form. But even the iatter more authentic portions, though regarded as a fabrication of the mid- dle of the second century, give us an authentic representation of the high- wrought feelings of a martyr, and of a general desire to secure the Christian unity of the congregations to which they were addressed, by bringing them together under the jurisdiction of the bishop. Its general characteristics are, a spirit formed under the combined influence of Paul and John, a prac- tical opposition to the system of the Docetae, and a conception of Christian- ity as something -wholly internal, and independent of historical evidence. (") The recently discovered Syriac version of his epistles, and especially of his epistle to the Ephesians, presents us with a much more concise, but a no less hierarchical text. {!>) The epistle of Pohjcarp to the church of Philippi, written soon after the martyrdom of Ignatius, with reference to that event and to various circumstances connected with that church, is a modest and spiritual work, which refers to Paul, and in some passages reminds us of the first epistle of John. ('■) Pa2)ias (d. about 103), bishop of Ilierapolis, in his account of the facts in tlio life of our Saviour, has recorded those things which he had learned from the lips of such as had had intercourse with the apostles. Having been in early youth a pupil of John, he took a peculiar plea- sure in the living word ; and it was only when he was judged by an ago whose spirit had become essentially dilierent, that he was accused of pos- sessing a very contracted mind. ('/) § 74. Ecclesiastical Literature and Ileresy. J. G. liosenmueller, de clir. Theol. orig. Lps. 17S6. Marheinecke, Ursprung; u. Entwickl. <1. Ortliod. u. Ileterod. in d. ersten 3 Jalirh. (Daub. u. Creuzer, Studien. 1S08. vol. III.) B. J. Ililgem, Krit Darst. d. Ilärcsen u. d. Ortliod. llauptriclit. v. SLandp. d. Kath. aus. Bonn. 1887. 1st vol. The sole object of the gospel was to awaken and to satisfy the religious spirit of man, by an exhibition of a true religious spirit. But when it came among a people highly educated in science, and was pressed by opponent?, this spirit was obliged to seek for a more definite consciousness of its princi- ples. Its opponents consisted principally of those who attempted to form a) Polyc. Ep. c. 13. Iren. V, 28. Orig. in Luc. Horn. 6. (voL III. p. 933.) Eiieeh: II. ecc III 86. M. J. Wocher, die Br. d. h. Ign. übors. n. erklärt Tub. IS'29.— ,/: DaUaeus, do scriptis. quae sut Dion, et Ignatil noium. circuinferuntur. Gen. IGCC. 4.—Baur. in d. Tub. Zeit.schr. 1V>SS. P. 3. p. 1*»» J. E. Ch. Schmidt, d. doppelte Rec. d. Br. d. Ign. (Ilenke's Mag. vol. III. p. 91ss. abbreviated in bia KGesch. Tb. L p. 200s.) G. C. NeU, Vers. ü. d. Br. d. Ign. an Polyk. (Stud. u. Krit. IsSO. P. 4.)— K. Meier, d. dopp. Rec. d. Br. d. Ign. (Stud. u. KriL 1S36. P. 'i.)—J. Pearson, Vimliriac Ei)p. S. Ign ncc. J. VoDJiii, Epp. CanUibr. 1G72. 4. (CoUler. PI*, app. Tb. II. P. II. p. 230ss.) Hol/i/; Anfänge d. Kircbe. vol. I. p. 715»s. Uutlier in Illgen's ZeiU-clir. 1S41. P. A.— Ch. JJii«teidieck, qu.ie do Ignatla- naruin cjip. autbcntla, duorumquo tc.xluuui rationo bucusque prolatae sunt scntcnliao cnarrantnr. Gott. 1S43. 4. h) Tlie ancient Syriac version of Uie epistles of S. Ign. to S. Polyc. tlie Eplieslans and Rmnans, collected from tbo writings of Sevcrus of Anliocb, Tluiotb. of Alexandria, and otbers. by William Vureton. Lond. 1845. c) lien. Ill, 8. Emeh. II. ecc III, 30. V, 20. Wucher, Br. d. apost Väter Clein. n. Polyc. übera. ni. Coin. Tiib. lo^'O. Reasons in Opposition to its Qenuincncsa: S<:McegU,; Naclinpost Zeita. vol IL p. 154ts. d) Aoyiwv Kvpianüu i^riyricTis. Li>st except an inconsiderable fragment Iren. V, 33. Euiel. H. ecc. 111,39. comp. 3(j. Cliron. ail Olymp. '.'JO. Grabe, Splcil. Patr. P. II. p. 34ss. Munter, Frngmni Pair. giMec. ll.ifn. 1763. Fa.sc I. p. l&ss. Comp. Ilexs, Bibl. d. beil. Gcscli. vol. I. p. 297ss. ~4 ANciKNT ciirijcn msToKV. I'Ki;. I. div. ir. a. d. ioobi2 Biicli ,a historical oiiilxxliiiioiit of its nature as would aflbrd no room for the religion of the sjiirit, and of those Avho aimed at such a .«f)eculativo refine- ment as threatened to destroy every historical element in Christianity. Tho former j)roceeded ^om the schools of Judaism, and the latter from those of heathenism. Tlio principles which finally ohtained the ascendency, and for that reason only became those of the Catholic Church, moved on with con- scious security between both these extremes, althougli theological science was at ditleront periods attracted more to the one side than to the other. Chris- tianity was at first regarded as embracing so wide a range, that Justin did not hesitate (Ap. I. c. 46.) to consider Socrates, and all those who had lived up to the light of reason, as Christians. But the more the Church, during its severe conflicts, became conscious of its true nature, the more decidedly was every thing opposed to it separated from it as a IltreKy, i. e. as what ought to have been and claimed to be Christian, and yet really was not. In this way it may have happened, that instead of an unchristian party, only a vanquished minority was sometimes excluded. The literature of this period was sophistical, and neither creative in its essential character, nor attractive in its style. The energy of faith which theological science then exhibited, was sufficient to supply the place of both these qualities, but could not call them into existence. § 75. Ehionism. Cont. from § 3.j. Gieseler, Naz. u. Ebion. (Stäudlin's u. Tzscliirner's Arch. vol. IV. Part 2.) Ilaae, ü. d. Empfäng- er d. Br. an d. Hebräer. (Winer's u. Engelli. Journ. vol. II. P. 3.) Z. Lange, Beitrr. z. ült KGesch. Lps. 1S26. vol. I. — Baur and Schwegler (before § 29.) On the other hand: A. SMiemanji, die Clercentinen nebst den verwandten Schäften u. dor Ebionitismiis. Ilamb. 1S44. As the whole power and development of the Church was established among nations subject to Greek refinement and civilization, the Jewish por- tion of the Christian community, in its seclusion, began to be regarded as a mere sect, and the old name of yazarencs^ by which Christians in Palestine had been distinguished, as well as that of Ehionitcs, {a) which was probably quite as ancient, and had been applied to the congregations at Jerusalem and Pella, became simply designations of particular sects. Justin Qj) made a dis- tinction between those Jewish Christians who were satisfied with their own observance of the Mosaic law, and those who demanded that converts from heathenism should observe the same law as a necessary condition of salva- tion. The former he recognized as brethren, though even at that early pe- riod sucb a recognition had ceased to be universal among his fellow-Chris- tians ; but the latter he looked upon as incapable of salvation. Origen («•) found a type of the Ebionites in the blind man who prayed to the son of Da- vid, Eusebius (<7) looked upon them as persons who were deluded, but not wholly estranged from Christ, and Epiphanius was the first to pour upon thera the vials of that wrath which all heresies provoked from him. Even at thia early period, however, there were not many Jewish Christians beyond the borders of Syria and Palestine. It is not impossible that a congregation at a) Epiyhan. haer. 30, 17. On tho other hand : Tertul. de praescr. c. 83. I) C. Tryph. c. 47. e) In Matth. torn. 16. (Th. III. p. "33ss.) rf) H. ecc. Ill, 87. CHAP. IV. DOCXniKES. § 75. EBIONISM. § TO. G KOSTICISXT. 75 Rome Avas the only one composed exclusively of thera. But many even of these had renounced circumcision and all that was essential to their position, and retained nothing but an empty protest against the apostolic authority of Paul. Attempts at an accommodation "with this party on the side of the great Church, Avould not therefore seem probable, nor have we any accounts of such attempts from contemporary -n-riters. Even the Christianity of Paul had an acknowledged basis in the JcAvish system, and not only were some fragments of the Mosaic law unintentionally preserved in the habits and customs especially of the churches of Asia Minor, but others were restored in order to promote certain hierarchical ends. The second epistle of Peter, and the union of the names of Peter and Paul in the watchword used at Pome, may have been occasioned by those Jewish Christians who needed such a recon- ciliation with the general Church. (<) Irenaeus was the first who reckoned the Ebionites indiscriminately among heretics. Their doctrine respecting Jesus was the same with that taught by Cerinthus ; they adhered to the Mo- saic law, used only one gospel, Avhich was that according to Matthew, and rejected the authority of Paul as an apostate. (/) Origen and Eusebiiuj dis- tinguish between two different classes of Ebionites, which Avere agreed in their opposition to the progressive creed of the Church, but ditfered from each other in their Jewish representations of the Messiah. The one regard- ed Christ as the son of Mary and Joseph ; the other looked upon him es born of the virgin through the Holy Ghost, and acknowledged him to be a super- human, but not a divine being, (y) Jerome was the first who appropriated the name of Nazarenes exclusively to that party which held to the higher view of the nature of Christ, and were most tolerant toward the G«ntilo Christians, and he declares that they were united together in the most de- lightful fraternal affection. (A) "When he wrote, they still maintained their synagogues, in which were found Elders and Overseers; but in the sofenth century they had completely dwindled away, unable to maintain their jiOsi- tion between the parties then contending for supremacy, and to hoiU of which they professed adherence. § 76. I. Gnosticism. I. Iren. adv. baereses. Tertul. de praescriptionibas liaereticornm. Epi])h. adv. Iiaereses, and TIteodoret, haereticorum fabb. articles relating to the subject All the ecclesiastioiil vritcrs of this period, especially Clement and Origen in particular passages. — Plotir.us, irphs roh; ytoiiniKovs. (Knncad. II. lib. 9.) ed. G. IL Ihigl. llalisb. 1S82. Comp. Stud. u. Krit lS-34. P. 2. II. JIiiMuet, Dss. previae to his edit, of Irenaeus. Moshemii de rcb. Christ an»(» Const, p. 8.S3S& [translated into English by li. S. Vkhil. Lond. 1S13. 2 vols. 8. and by Dr. Murdock. New York. 1S50.] {Miaitfr,) Vers, ü- d. kirchl. Alterthiimer d. Onostikcr. Ansb. 1T90. K. A. h:tcahl, de doctr. gnostica. Ileidclb. 1S18. Xeander, genot Entw. d. gnosL Systeme. Brl. 1318. Swi ilso his Hist of * <) SchxoegUr, nachapost Zeita. vol I. p. 490ss. /) I, 30. (The dilHcuIty of the passage is to bo removed not by correction, bu by punclnation) Consentiunt quidon» munduin a Peo factum, ca autcm, quae sunt erga Dominun., non similiter: ul Cerinthus et Carpocrates opinantur. g) Orig. c. Cels. V, CI. 65. Eiiseh. XI. eve. Ill, 27. /() In Jesni. VIII, 9. 1.3. XXIX, 20. XXXI. Css. comp. Ep. ad Aug. 112. (al. S9.) Ei>iph. h.icr. 29, 7ss. On the other linnd: Aiigunt. c. Faust XIX, IS. with reference to the Xazarenci s-iys: In ea perversitate manserunt, ut et gentcs cogorent jiidaizare. 76 ANCIKNT CHUUCII IIISTOUV. PKU. 1 HIV. II. A. 1). 100-31*. the Clir. IU-1. [Torroy's Trniisl. vol. I. pp. ^00-478.] J.ücl-e, 0. d. Onost. Sy.ttcmo ii. wan nfiiicrll«! «laffir pctlian U. (Tlicol. ZAt-rhr. Hrl. ISIO. vol. I. Foct. 2.) Gietfler, ('liiircli Hist. [Davl-lson i Trnnsl. Ediiib. 18-1Ö. vol. I. § 44.] and In Hallo Lit Zelt 1823. N. 104."^?. J. Matter, Hl.»t. crU. da gnostlclBmc. Par. (1828.) 1843. 2 Tb. J. J. Schmidt, ü. d. YerwandtÄcb. d. gnost thco.s. Leiircn m. d. licliglonssystomend. Orients, vorz. des IJiiddhalsm. Lps. 1828. (Comp. Gieseler In d. Stud. u. Krlt 1880. vol. I. p. 873s8.) Mijhler, Vers. ü. d. Urspr. d. Gnostic. Tub. 1531. 4. limtr, d. chrlstl. GnosU In goscliichtl. Entw. Tub. 1S85. and Stud. u. Krit 1837. P. 8. JiiiumgarUn-Cruiiius, Com^. d. DOesch. vol. I. p. 31s8. Ritter, Gcscli. d. clir. Phil. Ilamb. 1841. vol. I. p. lOÖss. [£". Burton, \n<\. Into tlio Heresies of Uio Apcst Age. IJanipt Loctt Oxf. 1S29. An Kpltoiiie of tlie Hist of Phil, traiisl. from the French by C. S. Henry. Now York. 1841. 2 vols. 12. Per. III. § 1. Tennemann' a Manual of the H. of Phil, transl. by A. Johnson. Oxf. 1832. 8. .;: P. P.tttr, in Kitto's C'ycl. of Bibl. Lit art Gnosticism. J. D. Maurice, IHst of Philosophy, during the first six centuries. Lond. 18.>4.] No sooner had Oriental become mingled with Ilellenistic, and especially •with Plutonic speculations, than the old problem of speculative philosophy respecting the derivation of the finite from the infinite, became, in conse- quence of the profound consciousness Avhich the age then possessed of its in- fernal distractions and longings, the object of an extensively ramified system. The name Gnosis was applied to an extraordinary insight into divine things, beyond the system of faith which the people commonly received on author- ity. The commencement of Gnosticism may be discovered even in the time of the apostles, (a) but its influence never became suflBciently developed to appear dangerous, until since the reign of Trajan. (?/) Its usual fundamental principles were ; a God with no connection whatever with our world, and a matter entirely underived from and independent of the Deity ; a revelation of the unknown deity by means of an intermediate divine being, whose contact with matter gave existence to our world, and all its series of events ; a re- demption of whatever is divine but confined in the material world, in conse- quence of the personal interference of a divine being in the affairs of the world. Wherever the pecuhar principles of Gnosticism gained the ascend- ency, the intermediate divine being became individualized in a descending series of celestial natures (alävei), (c) from the lowest class of which proceeded the Creator of the world (Srjjuioi-pyos), and from the highest the Redeemer. Gnosticism, like New-Platonism, was obliged to enter deeply into the popu- lar religion of that period, and to become a philosophy of the three great forms of religions then in conflict. It even went still further, and aimed to become a particular form of religion itself. Its oriental element was derived from Persia, and was a dreamy blending of sense and allegory. Simon and Cerinthus had already shown how it could be brought into alliance with Ju- daism, but where no feehngs of piety prevented, its advocates very naturally recognized their Demiurge in the representations of Jehovah in the Old Tes- tament. On becoming involved in the powerful movements of Christianity, Its principles Avere in some measure accommodated to those of the gospel. and never, indeed, found full development until it became connected with a) § 82. 37. yet comp. C C. Tittmann, de vestidis Gnostieor. in N. T. fmstra quaesitis. Lps. 177S jtransl and publ. in Contribb. to For. Theol. Lit New York. 1S27. 8.] J. Horn, Bibl. Gnosis. Hann. iS05.— Pti)^), by whom the universe Avas to be properly formed and re- deemed. It was by this Jesus that tho Demiurge was unconsciously inspired, so as gradually to form the Avorld according to the type of the divine Plcro- ma. Hence the Demiurge was often astonished at his own work, and his creatures shrunk from and adored those very things which tlic higher spirit created in them. For although heathenism was the kingdom of matter and Judaism of the Demiurge, individuals were raised uj) by the Soter in both, Avho, under the excitement of divine powers, and but half understood by themselves or their age, pointed forward to the future. Conscious of the un- satisfactory nature of his present system, the Demiurge, under the impression that he was himself the supreme Deity, and under the influence of an obscure presentiment, promised his beloved people that he would send them aMes.siah. This Messiah he furnished, according to his ability, with jjsychical powers. At the baptism of this Messiah, the Soter became united witli him. Miracles and prophecies were needful to induce psychical men to confide in the psychi- cal Messiah, but the simple power of truth was sufficient to collect all men of a pneumatic nature around the true Saviour. The end of the world is to be a still higlier restoration ((iTroKurao-rao-ty), for then the Soter will introduce the Achamoth as his bride, together with all pneumatic Christians, into the Pleroma, the Demiurge, in peace and joy as tho friend of the bridegroom, will rule in the midst of all psychical Christians on the confines of the Ple- roma, and all matter will return to its original nothingness. The Valentinian was the most influential of all the Gnostic parties, and with various modifica- tions, continued in existence, especially in Rome, until some time in tho fourth century. (-r- till. adv. Valentinianos. Epijjh. liacr. 81. Jlür.tei; Oilae gnosticae, lliebnice et Int. Iliifn. 1S12. e) Iren, pnief. a.l lib. I. § 2. /) Terttil. adv. Val. c. 4. g) Communieiiteil by Fpip/i. liaer. r>8. h) A. Stiefeii. dc rtolemael ad Floram op. 1". I. Jon. ISW. On the otiier liand, in apolo{,'.v : //! Roesel, in the .Append, to tlic 2d vol. of tho 2d edit, of Ncander's Hist, of the Chr. Kel. so ANflKNT CIIUKCH HISTOUY. VKV.. I. DIV. II. A. T). 100-812. aervation of tho Mosaic linv in conscqucnco of its fulfilment by CLrist. 3) Tho Opiaten, whoso origin may i)erhap8 bo discovered in a Jewish sect livinp in Efrypt before the time of Christ, professed to believe that the Son of mnn Avns an emanation from tho Original Source of all existence, and that from liotli of the."© proceeded tho Mother of lifo (nffv^ia dyiov). This being liaving espou.sed tho former original typo of mankind, gave birth to Sophia and Christ, /. c. the principle of Creation and of Redemption. "When Sophia, tho imperfect, adventitious offspring of this connection, a.spired to be like God, she was hurled into the great abyss, and there gave birth to Jaldabaoth, /. e. tho Son of Chaos, (i) the Creator of tho world and the God of tho Jews. With the assistance of his planetary spirits, tho latter now made, after his own image, man, whom he indued with life and invested with authority to rule over divine things in his spirit. But by this very act he had divested himself of his most important power, and soon saw with dismay that his creature had become superior to himself. To prevent man at least from at- taining the consciousness of divinity, he commanded the latter not to eat of tho tree of knowledge, and then, filled with wrath, threw himself into tho abyss, where ho produced another image, the Serpent-Spirit (»j0id/iop^or). But Sophia, now delivered from her fallen state in consequence of the birth of tho Creator, sought once more to attract to herself and to purify tho spirit- ual power in the world. She availed herself of the enmity of the Serpent- Spirit against its parent, to induce man to transgress tho commandment which had been given him. According to this, what is related in the Jewish books as a Fall, was in fact a transition to a higher mental state. In great wrath the Creator now threw men down to the lowest material world, and harassed them with all the temptations and pains incident to matter. Indi- vidual persons endowed with high intellectual powers, are raised up by So- phia, but she struggles in vain to break the bonds which confine men, until the Aeon Christ unites himself witb the psychical Messiah, and in conse- quence of the Creator's enmity, was crucified. Finally, Sophia, with all her spiritual followers among men, will be received back into the Pleroma, and the God of the Jews, gradually deprived of all his spiritual powers, o-ill be swallowed up in the empty abyss of matter. Tho Serpent, who had been the means of man's first exaltation and therefore had been cursed by the Creator, was, in accordance with his two natures, both honored and feared. One Ophitic party went so far in their hostihty to the Jews, that they paid honor to the most abandoned characters mentioned in sacred history as their highest examples, and were therefore called Cainitcs. Others, on account of their disapprobation of such extravagance, were called Sethitcs. The pe- nal code of Justinian shows that the Ophites were not extinct even in the sixth century. (Jc) 4) Carpocrates and his son Epiphanes, Platonists of Alexandria and con- temporaries with Valentine, described the Primal Being as the great Unity (Moi'är) toward which all finite things are striving to return. But tho k) Iren, I, 30. Orig. c Cels. VI, 24ss. Epiph, haer. Zl.—Mosheim, Gesch. d. Schlangenbruder. (Vers. e. unpartb. Ketzcrgosch. Hclmst 1746. 174Ö. 4.) G. 11. F. FuUiner, do Opbitli Eint 1S34. 4. CHAP. IV. DOCTRINES. § 7S. VALENTINIAXS. § 79. MAKCION. 81 earthly spirits («'/yyfXot Koa-nonoioi) Avlio have fallen away from this nnitj are continualh- obstructing this etFort by religious enactments, the most per- fect specimen of -which is the Jewish law. A few wise men like Plato and Pythagoras, by means of some reminiscences of a lost state of blessedness, have sunk back into the divine unity. The same was true of Jesus, who overthrew the Jewish law. His image was therefore honored by the side of the statues of other great sages, in the temple of the deified youth Epiphanes", in the island of Cephalonia. Tlie justification advocated by Carpocrates is not to be attained by works, but by love and faith, i. e. by a complete sur- render to the attraction of the great Unity, in the presence of which nil self-interest, and even all separate existence must disappear. In this state the mind is exalted above all need of precepts or moral rules. {I) § 79. IV. Gnostics^ in an especial seme, Christian. 1) Iren. I, 2". Tertul. adv. Marcion. I. V. AioAoyo? iffpt ttjj fh äfhi/ opbrjs irlartus, (4tli cent.) eil. W^tsten. B.is. 1GT4. 4. & Orig. 0pp. Tli. I. p. S0:3ss. EpipJi. baer. 41 Exnig. (.')th cent) IJarst d. marc. Syst. A. d. Armen, v. Xeumann. (Ziitsclir. f. hist Tlieol. 1&34. vol. IV. Sect 1.)— ,1. Hahn, Antitheses Marcionis, liber deperditus, quoad fieri i)otnit restitutus. Eegiom. IS'23. — Jfahn, de gnosl Marcionis antinonii. Regiom. lS20s. 2 P. 4. lihode, Prolejrg. ad. quaest do Ev. Apostoloque Mara denuo Institnendam. Vrat 1834. P. I. 2) Iren. I, 2S. Cle/n. Strom. III. p. 54Ts. 55-3. Epiph. haer. 46. .3) Euseb. IT. ccc. IV, 30. Praep. Ev. VI, 10. Epiph. haer. b6.—Aiigiistin. baer. 35.— i^! Strum, Hist Bard, et Bardesanlstar. Vit 1710. 4. Ilahn, Bard, snosticus Syrorum primus liymnologus. Lps. 1310. C. Kitehner, Bard, numina.astralia. Ilildbargh. 1S33. 1) Marcion made his appearance at Rome as early as before 139, (a) filled Avith exalted views of the glory of Christianity, and fresh from a contest with the remnants of Judaism in the churches of Asia Minor. He had been excommunicated {h) by his own father, the bishop of Sinope, perhaps in con- sequence of the conflict of his youthful passion with an inexorable ecclesias- tical discipline. He availed himself of a connection with Cerdo, a Syrian Gnostic, to form a theoretical system, in which a strong contrast was pre- sented between the law and the gospel, and between the period before, and that after Christ. He made a distinction between three great powers {npxai\ viz., the holy original Being (3fös dya3oy), the righteous Creator (ßrjjxiovpyui SixMior), and the material world {vXtj) with its wicked ruler {nomjpüs, 8iußo\os.] The celestial relations of these ])rinciple3 to each other were not carried out in his theory. With the limited power in his possession, the Demiurge created a world like himself, and from its inhabitants the Jewish nation were selected as the objects of his peculiar favor. To them ho gave a law, by which justification was to be obtained by works alone, and in connection with them maintained an impotent struggle with the empire of evil. Prompted by infinite love to man the good God then had compassion, and by the spirit- ual manifestation of Clirist revealed his own nature, wliich had before been entirely concealed. All this occurred on a sudden, and with no prepai'ation. I) Clem. Stroa "^XI. p. Slls,"». Iren. I, 2.". r.uwh. 11. ccc. IV, 7. — Geieniu.i, da Inscriptlono Pboe- nicio-Graeca in Cyrc».ininff, ü. d. Urspr. d. Elkcsnilen. (AiijienJ. 1. to his Orison. Vol. II. [liitucAl, in Niedner'i Ci-itsclirift for Sept. 1803.] /() Ifaer. 53, 2: So.uvf'äioi (pixrivfvovTai 'HAia/coj (rroin 'IJIITV «) In Euseb. II. ecc VI, 33. A) Kpi/Ji, hacr. 30, 2. 86 ANCIICNT ClirKCIl IIISTOUV. I'Ki:. I. IMV. ir. A. p. 100-;312. number or tlioir iiitliiciicc. We do not often find evidence tlmt in any par- ticular locality tlieir number Avas superior to that of the orthodox, and yet some of them were to bo found in almost every place, and in animation and spirit their writers excelled those of the Church. The minds of tlio Greek? ■vvcro attracted by tlicir striking opposition to Judaism, the intellect of all men was gratified by tlieir promise of a dominion over matter and their inde- pendent development in the direction of a perfect knowledge, the fancy was stimulated by the boldness of iheir heaven-storming systems and by the op- portunity of contributing something without much trouble to fthe foz*mation of them, and even the Church could not but admire the contempt which they inculcated for the world. But the teachers of the Catholic Church were impressed Avith the conviction that it was essential to the very nature of Christianity that it should be a religion for the people, that all true religion was something more than a speculation, and that piety itself required that the revelation which God had made in Judaism and in Christianity, and indeed in all human history, should be one in its principles. They therefore placed themselves in direct hostility to the exorbitant pretensions and the allure- ments of the Gnostics. The arbitrary forms which the fancies of the Gnos- tics had constructed, could not long resist this united opposition, especially when the additional power of the New Platonists was brought against them. Even in the third century Gnosticism had lost all creative energy, in the fourth it was completely powerless, and in tlie sixth only a few vestiges of it remained. § 82. Maniahaeisin. I. 1) All accounts given in the Greek Church refer back to; Archelai (Bishop of Ciscar, about 278.) Acta dispulationis cum Manete. {Zacagni, Coll. monument, vet. Eccl. gr. et lat Rom. lOOS. 4. and Mansi Th. I. p. ll'20ss.) The Oriental accounts, later indeed, but derived from oridnal ancient documents, are in : Ilerhelot, Bibl. oriental. Par. 1607. f. art. Mani & Silv. de Sitcy, Memoires sur di- verses antiquites de la Perse. Par. 1793. 4. p. 42ss. Fragments of Mani's writings, especially Epistola fundamenti,in: Fahricii Bibl. gr. Th. V. p. 2S4ss. 2) Titus Bo»trensis{i.\iovLtZ6Q), Kara. Wavixa'^uv. {Canisii Lection, ed. Basnag. Th. I.) Epiph, haer. 66. Augunthnis : Contra Ep. Manichaci. C. Fortu- natum, C. Adiuiantum, C. Faustum 1. 83. De .actis o. Felice Man. 1. 2. De natura boni. (Tli. VIII.) De gen. c. Man. De morib. Ecc. cath. et morib. Man. (Th. I.) II. Beausohre, Hist, de Manicliee et du Manichoisme. Amst. 1734ss. 2 vols. 4. A. A. Georgil Al- phabetum Tliibetanum. Rom. 1762. 4. Reichlin-Melilegg. Theol. d. Manes. Frkf. 1825. A. V.de Weg- nern, Manichaeor. indulgenfiao c. brevi Manichaeismi adumbrat. Lps. 1S27. Gieoeler, ü. Reichlin- Meldegg, Wegnern & Neander. (Stud. u. Krit. 1S2S. P. 3.) Bmir, d. man. ESyst. Tub. 1S31. (Comp. Schneckenburger in d. -Stud. u. Krit 1S33. P. 3. and Ziiigerle in d. Tub. Quartalschr. 1841. p. 574ss.) F. C. Trechsel, ü. Kanon, Kritik u. Exeg. d. Manlch. Bern. 1882. The religious conflicts which took place on the confines of the Eastern world finally gave birth to Manichaeism. The history of its origin is founded upon traditions and uncertain documents. On the re-establishment of the Persian empire (after 227) under the Sassanj^es, the Magusaean sect, which had defended the doctrine of absolute Dualism, and various foreign systems were driven from the kingdom. Mani, a Magian of this sect, having dis- covered many joints of agreement between the doctrines of Mithraism, of Bud- daism, of Gnostic Christianity, and the principles of his own paternal faith, believed himself called to combine these popular religions, especially Parsism and Christianity, into one universal religion. He pi'esented himself before CHAP. IV. DOCTRINES. § S2. MANICIIAEISM. 87 the Christians as the Paraclete and an apostle of Christ. Rejected by them and persecuted by the Magians, he is said to have been flayed alive under Baharam (272-5). — Manichaeism, as it existed in the fourth and fifth centu- ries, accounted for all events which have taken place in the world on dualistic jjrinciples. God in his kingdom of light, and the Demon with his kingdom of darkness, were directly opposed to each other — good and evil being in their nature identical with light and darkness. After long internal conflicts among themselves, the different powers of the demoniac kingdom became united in their opposition to the kingdom of light. The primitive man, who was the first-born of God, and who, in connection with the four pure elements contended for the kingdom of light, was overthrown, and was afterwards de- livered, but a portion of his light was wrested from him and borne down to the abodes of darkness. God then brought into existence through the agency of the Mother of life (^wi/ Trvevfia)^ the present universe, that it might bo a new receptacle of this lost light. The vital power of this universe is the light retained in the bonds of darkness. Two new heavenly powers, Christ and the Holy Ghost, then proceeded from God, that they might redeem it from its imprisonment. The first is the Sun and Moon, and the other is the Air, which attract toward themselves all the powers of light in the earth. To retain these in his possession, the Demon formed man after the image of the primitive man, combining in him as in a microcosm the clearest light with his own darkness. From hira descended the race of man, into whose souls the light penetrated. But although they were endowed with an inhe- rent liberty to continue as they were, in spite of the necessity of evil in na- ture, they soon fell under the temptations of matter and the illusions of the Demon (Judaism and Heathenism). Christ himself then appeared on earth, and merely endured the semblance of suflfering, and is regarded in this system as the type of all imprisoned light (Jesus passibilis). By his doctrine and his attractive power he commenced the process of liberating the light from its bondage, but even the apostles misinterpreted his instructions by giving them a Jewish sense. The Scriptures possessed by the Church have been partially corrupted by the Demon, and pai-tially composed by unknown writers. Mani came to reveal the secret relations of the universe, and to secure the means of human freedom. Complete truth can therefore bo found nowhere except in his writings. In the end there will be a complete separation be- tween the light and the darkness, when the powers of darkness will have be- come conscious of their inability to contend with the light, and will resume their strife with each other. The Manichaeans assumed the name of a Church, which possessed a hierarchical form of government, and consisted of two great classes. The first was composed of the perfect (electi, pcrfocti), who alone possessed a knowledge of the mysteries ; and the second was made up of the Catechumens (auditores), who were instructed principally in mythical allegories relating to the philosophy of religion and of nature, and were al- lowed to hope for pardon for their participation in the business and pleasures of life, in consequence of the intercessions of the perfect, for none but the perfect undertook the duties of self-mortification (signaculum sinus, oris et rnanus), and were sustained by the others principally on olives. Their pccn- 83 ANCIENT (^IlUnCII lUSToUV. rKK. I. DIV. II. A. 1). 10f>-312. liar views of nature demanded tliat baptism should bo performed in oil, and in some congrcj^ations they jrave occasion to an abominalile mingling of the olomoiits in the Lord's Supper, Tho forms of -worship practised by the Auditors were simple. Sunday was observed as a day of fasting, and the anniversary of Mani's death was celebrated as the great festival under the name of tho Feast of tlie pulpit (ßniJta). The Manichaeans were still in- creasing in number in the fourth century, and were then scattered in every part of tlie Oriental world, and in Africa, Sicil}', and Italy. Many persons of noble minds were attracted by tho promise which tlieir system held out, that it could solve all mysteries, and exalt man above the various parties which then distracted the world. Even then, however, they were persecuted with fire and sword by the heathen emperors, on the ground of their being a Persian sect. For this reason, as well as on account of their debasement in a corrupt indifference, by a pretended exaltation above all outward things, they sunk in the sixth century beneath the equal hatred of the Magians and the liishops. Still we find some vestiges of a secret and solitary Manichaeism even in the Middle Ages. § 83. Historico-Ecdcsiastical Theolorjy. The ecclesiastical literature of the second century was partly of a devo- tional character, and partly consisted of controversial writings against pagans and Gnostics. Especially in the conflicts with the latter, a Christian theolo- gy was formed, in which an attempt was made to hold fast the historical ba- sis of Christianity as the common property of all, and to apprehend its prac- tical relations in a scientific manner. Hence all philosophy was studiously declined, and true Christianity was thought to consist whollj^ in its historical traditions and documents, and those obvious truths which could be easily coiupreliended by the people. The representatives of this tendency were Ireuaeus and TertuUian, Avho also indulged in the expectation of a millennial kingdom nigh at hand. («) Irenaeus was a disciple, and perhaps also a com- panion of Polycarp, during the journey of that martyr to Rome, and was a bishop of Lyons (177-202). He was a perspicuous, judicious, and philosoph- ically educated instructor, with youthful recollections reaching back to apos- tolic times, and now came forward as the opponent of the Gnostic specula tions. As his writings were regarded almost in the light of foreign produc- tions in the country where he resided, they soon became little known, and were at an early period lost, {b) The only literature which the Latin Church possessed, consisted entirely of translations, until the appearance of Quintus Septimius Florens TertuUianus. He was at first a heathen rhetorician, and an advocate in Rome (about 190), but afterwards a presbyter in Carthage, his native city (d. 220). His character was severe, gloomy and fiery, but by great exertions he achieved for Christianity, in the Punic-Latin dialect, a literature in which an animated rhetoric, a sound and vivid conception of the a) Iren. V, 8-3. TeHul. adv. Marc HI, 23. V) With the exception of a ftw epistles and fragments, nothing remains but his 5 b(X>ks against the Gnostii*, tAf^-yo? koI ävarpoTr)) ttjs tI/fi<5onViou •yv(i;is, in an old Latin translation, the Ist Book and a fi-w iVniriiunts in the (>nj.'ina1. 0pp. ed. Grabe. Oxon. 1702. J/ii,<.s«e7, Vat. 1710. Yen CHAP. IV. DOCTRIXES. § S3. TEETULLIANUS. § St CYPEIANUB. 89 ideal, profound feelings, and legal intelligence contended for the supremacy. He placed a liigh estimate upon that consciousness of God which he contend- ed might be found in the depths of every soul, but he was fond of contrasting with proud irony the foolishness of the gospel with the worldly wisdom of his contemporaries, and the incredibility of the divine miracles with the or- dinary imderstanding of the world, (c) His writings are partly controver- sial, and in these he exhibits the utmost confidence in the catholic views, in opposition to those of Pagans, Jews, and Heretics, and partly devotional. They are, however, so written, that the devotional element constantly ap- pears in the former, and the polemic in the latter, in behalf of a strict moral- ity and discipline, {d) The Montanistic views are perceptible in them all, but they become prominent and hostile to the Eomish Church in proportion to the degree in which the latter withdrew ita countenance from Montanism, for the Roman Church, rather than Tertullian, experienced a change of sen- timent on that subject, (c) And yet the Avestern portion of the Church con- tinued so tolerant toward Montanism, that some female martyrs adhering to that system in the African Church have always continued to be acknowledged as saints, (/) and Tertullian finally became so prominent, that he is regarded as the actual type of the Latin theology. That theology was then disinclined to any philosophical theories respecting divine things, and was entirely occu- pied with questions relating to the condition of the Church, and matters in- dispensable to salvation, § 84. Thascius Caecilianus C[rpriaitus. I. 0pp. Ci/pnani ed. liigaltiut. Par. 164S. f. Fell. Oxf. 1GS2. f. ed. 3. additae sunt Dss. Cypr. Dodwelli. (Oxf. 1684.) Amst. ITOO. f. P>aluz. Par. 172G. f. GoMhorn. Lps. lS3Ss. 2 P. Vita Cypr. per Pontiinn, ejas Diaconum (Cypr. 0pp.) Among the actis niartyrii the two older bcijinning, Cum Cypr. and Itnper. Valeriano. — II. Pectmuy), Annales Cyprianici before Fell's edit If. F. Schmieder, Ü. Cypr. Sclir. v. d. Einh. d. Kirche. Lp?. 1S22. K W. Itetiberff, Cypr. nicli s. Leben u. Wirkeu. Gütt. 1S31. The Church of his times is well represented in the life of Cyprian. Ilav ing enjoyed as a rhetorician, and perhaps also as an advocate in Carthage, all the pleasures of heathenism, he became impressed with a consciousness of the vanity of his life, and sought deliverance in the Church (246). Although, in the excitement of a new birth by bai)tism, he had sold his possessions, and distributed them among the poor, a sufficient amount of real estate and rcve- 1734. 2 P. f. L. III. c. 1-4. in grnccum serni. restltuta per IT. G. J. Thiersch. (Stnd n. Krlt 1S42. P. 2.) Iren, fragmni. anecdota ed. C. JA /'/;'/; Hftg. Com. 1TI5. (Synt dss. Stuttp. 1T20.) Comp. Eaueh. IL ccc. V, 4*. 20. 26.— I/. Dodirfll, Dss. In Ir. Ox. 16S9. Mnimuet, Dss. ]>racviae in Ir. llhros. A. Stieren, de Ir. adv. Iiaere.«e3 operis fimtibus, indole, doctr. et dignitiito. Gott. 1S30. 4. Idem, Iron In Ersch. u. Grubcr's Encyel. p. II. vol. X.XIII. ./. Jf. Prat, Hist, de S. Irenee. Lyon ct Par. 1S43. c) Apologet c. 17. I)e poenitent c 1. Do virgg. vel. c. 1. L)o resurr. c. 8. C. Marc. I, 10s.— Dn came Ch. c. 5. Pe praeseript c. 7. Adv. Ucrmog. c. 8. (/) Opp. ed. Pigiiltiux. Par. (1035. 1011.) 1C04. f. Sender et Schüt:. Hal. 1770ss. 6 Th. Leopold Lps. lS39.'^s. 4 P.— ^. Neander, Antignosticns, Geist des Tert u. EInl. in dess. Schrr.Berl.lS25 Hall. L. Z. 1S2.5. N. 271ss.) [Antigno.sticiis, Ac. trnnsl. by J. E. liojland. Lond. 1S5I. vol. II, S.] e) Tertul. adv. Praxean. c. 1. De virgg. vel. c. Is. De pudic. c. 1. Comp, llieron. cutal. c. 08. — ./ G. ffdß'inann, Tertul. omnia in niontanismo scripta videri. Vit 173S. 4. J. A. yOsstlt, de vera nctat« scriiitor. Tert. Hal. (17.'j7.) 170S. (Opp. Fa'^c. III. Hal. 1S17 ) //; Vulesius, Acta SS. Perpetuae et Felielt Par. 1664. 00 ANCII'.NT ClIIKCII llISTdKV. rj;i:. I. liIV. H. a. I». 100-312. nnes roinained in liis i)Osscs.siun to enable liirn to puirorni splendid acts of be- noficenco in the nccoinplif-liment of liis plans. He enjoj'ed the instructions, but his heart never became imbued with the profound sentiment« of Tertul- lian, and his zeal was wholly expended in the administration of the affairs of the Church. All his Avritings were drawn forth by i)assin^' events, and by their siiiii»lo and ardent eloquence they exerted a considerable influence on those events. The leading thought in all his writings is, that tlie Church, being one in Christ, should be governed as a single kingdom hy the bishops appointed by Christ. He refused the hishopric of Carthage to which he had been elected, until, in spite of an opposing jiarty of presbyters, he recognized in the tumultuous exi)ressions of the poi)ular will the mandate of God (248). Ilis i)lans for the enforcement of ecclesiastical discipline were suddenly inter- rupted by the persecution under Decius. lie fled (250), but from his place of refuge he continued arbitrarily to govern his church by means of rescript» and vicars, and apologized for the little attention he paid to the counsel of his co-presbyters and the will of the people, by referring to the necessities of the times. A great multitude of those who had fallen in time of persecu- tion afterwards begged that they might bo readmitted to the Church. Cyprian at first refused to do this with extreme Montanistic severity. But the power of pardon in such cases was generally conceded to the confessors, who in the present instance exercised it without regard to his views. A power thus abused he refused to acknowledge. The hostile presbyters, led on by Felicissbmts, whom thgy had ordained a deacon, now stirred uj) the offended confessors and those who had formerly relapsed, until an insurrec- tion against his authority was eftectod. They represented that it ill became one who had himself fled like a hireling, to exalt himself above those who, in times of persecution, had exhibited some signs of human infirmity, and least of all those who had then heroically maintained their constancy. They de- posed Cyprian, and chose Fortunatus, one of their own number, in his place. Cyprian apologized for his flight, by pleading that he Avas led to it by a divine revelation, and declared that ever}- one who resisted his authority was a rebel against Christ. After Easter, in the year 251, he returned to his charge, and at a synod of the African bishops represented his own cause as the common cause of the episcopacy. "With this view, the synod put down the opposition of the presbyters. With respect to those who had relapsed, he obtained a moderate decision, which enjoined that they should not be given over to despair, nor admitted to pardon, except in immediate danger of death, or after a long and thorough repentance. Accordingly, when a pestilence was prevalent, and during the incursions of the barbarians, ho freely administered to them consolation and assistance. The intimate con nection which he had ordinarily maintained with the Eoman Church, and which had been strengthened by a common interest in opposition to the Xo vatians, was interrupted (after 253) by the controversy respecting the bap tism of heretics. In opposition to the Eoman bishop, Cyprian contended, that truth was to be ascertained, not by an appeal to usage, but to reason ; that each bishop was equal in authority to every other ; that the laws of nc province were a uniform model for those of another, and that a diversity of CHAP. IV. DOCTEINES. § S4. CYrEIANUS. § So. CLEMENS ALEX. 9 1 usages was not inconsistent Avith the general unity of tlio Cliurcli. Stephen refused to receive the African messengers whom lie sent to Rome. Cypriau appealed to the Asiatic hishop3, in whose name Finnilian, bishop of Caesa- rea, wrote an epistle full of bitter derision of tho arrogant pretensions of the Eoman bishop. In a synod convened at Carthage, the African bishops unanimously protested against Rome (§71). While these things were tran- spiring, Valerian published his edict against the Christian-s. Cyprian had now become too conspicuous to find safety in another flight. Having ac- knowledged himself a Christian and a bishop, ho was banished by the pro- consul to Curbi, but he was afterwards permitted to return to his garden at Carthage. After a year's respite, sentence of death was pronounced against him as an enemy to the Roman gods, ana ihe chief of a criminal association, lie was accordingly beheaded on the fourteenth of So[)t. 258. No obstruc- tion, however, was offered to his admiring friends, as they performed the last offices of atiection to him in his death, and as they did honor to his life- less remains. § 85. I. T7ie School of Alexandria. n. K F. Guerike, de schola quae Alexandrine floruit, cateclietica. Ilal. lS24s. 2 P. C. F. G. Ifanselbach, de scliola, quae Alex, floruit, oat. Stettin. Iy26. P. I. comp. Matter, de IVcole d"Ali'xnn- drie. Par. (1S20.) 1840. 2 Th. liitter, Geseh. do tliristl. Phil. vol. I. p. 421ss. [Epitome of the Hist of Phil, trausl. from the I'rencli by C. S. Henry, vol. I. pp. 207-220. Keander, Hist of the Chr. Kol. transl. by J. Torrey. vol. I. pp. 526-55T.] About the middle of the .second century arose in Alexandria an ecclesias- tical school, under the superintendence of tlie bishop, after the model of the schools of philosophy. Sooner or later, it was unavoidable that the science and literature of Greece should become enlisted in the service of the cause of Christ, {a) This had already been unintentionally commenced by the Apologists, but it was now consummated from a direct purpose and prefer- ence in the Alexandrian school. Among those who i)resided over this school, was Fautacmis (about 180), j)reviously a Stoic, and since immortalized by nis pupils, (h) Titus Flavins Clemens., probably from Athens, did not embrace Christianity until mature years, and after exhausting all tho advantages of Greek and Christian culture, he professed to have found in Pantaenus a cor- rect interpreter of the Scriptures. He first became the assistant and then the successor of his chosen teacher in the management of the school (about 191-202), until just before the persecution under Scverus, when lie betook himself to the house of one of his pupils. The last trace we have of liim was at Jerusalem, in the year 211. In a work which he divided into three parts, according to the successive steps of Conversion, Discipline, and Free Insight, he has collected in a motley form, princi|)ally from tho trea- sures of Grecian wisdom, Avhatevcr is favorable to Christianity, contended against every thing hostile to the gospel in Gnosticism, determined with «) {Soweerain) Le Platonisme dövoiK>. Colojr. (Ainstcrd.) 1700. 3fo»hem. de tnrbnts per rec. Pin- -on. Ece. Ilelmst 1725. On the otlier liand ; Jialtii», defense des S. P^re.», accuses de Platonisme. Par. 1711. 4. Jieil do doctorlbiis vet. Ece. culpa corrnptae per Plat sententlas Theologlae liberaiidbi Lps. 1793ss;. 22 Cinmt 4. (0pp. cd. GohUtori). Lps. IS^I. Th. II.) I) Euiteb. n. ece. V, 10. 02 AN'CIKNT ClIUUCH IIISTUUV. I'KU. I. IJIV. II. A. I). 100-312. miicli lihcrnlity mid niodenitioii many controversial question.s in ccclc.'^ia.'itical ethics, and in an anitnatcd and supgcstivc form lias ventured only to hint at his peculiar views, (c) Ori'jcn, horn at Alexandria (1H5), was the son of Leonides, whoso martyrdom (202) he was prevented from sharing by tho gentle violence of his mother, who controlled his passions, and educated him witli pious care. With a soaring spirit, a firm character, and an iron dili- gence ('Afid/itiiTJof, XfiXiceWfpof), he soon made himself master of the Alex- andrian learning, and a scribe well instructed unto the kingdom of heaven. Tho youth of eighteen years was raised to the dignity of President of the School, and continued to live in poverty, refusing all compensation from his pupils, and practising the utmost abstemiousness. Before ho renounced h\? early views of the literal interpretation of the Scriptures, in a moment of bold enthusiasm, ho yielded a literal obedience to one of their supposed re- quirements, (d) His superior development appears to have received as much assistance from the lectures of Ammonius Saccas (e) as from the writings of Clement. Tho instruction of the children of his school ho coinmitted to an assistant, while ho conducted the more advanced pupils through the whole range of Grecian studies, to the intellectual comprehension of the Scriptures, and to the philosophy of Christianity. His irregular ordination as a presby- ter at Caesarea (228), afforded a pretext for the manifestation of the aver- sion which his bishop, Demctrhts, entertained toward him, and he was ac- cordingly thrust out of the Church (231). This episcopal violence, however, was respected only by those who took no interest in scientific investiga- tions. Origen continued to live sometimes in learned leisure at Caesarea, and sometimes in foreign countries on business connected with the Church. Ho died at Tyre (254), luiving previously confessed his faith with unshaken constancy during the Decian persecution. By his employment of the Alex- andrian Philology in the criticism and interpretation of the Scriptures, he became the acknowledged master of a scientific method of scriptural investi- gation, by the grammatical as well as the allegorical style of explanation. His work on the Principles, is the first attempt to comprise the princiiiles of Christianity in a single scientific work. Only a part of his writings havo c) Aoyos irpoTpe-mtKhf irphi"E\\rivai, 'natSaywy6s, ^Tpu/iarels. ITomily : Tis o aw^o fi.(vos irXovaios ; cd. C. Segaar, Traj. 1S16. More candid and bolder are the Glosses upon tlia Scripture?, viroTviziiicrdi, wbich are lost with tlie exception of a crippled exiilanation of the Cath. EpistJes, under the title of Adumbrations. Perhaps, also, tlie (k rwi/ irpoipriTiKwi' eKXoyai belonged to this work. Hymnus in C. Salvatorcm, ed. r. Piper, Gott, 1&35. 0pp. ed. Sylburff, lleidelb. 1592. f. and often. PotUr, Ox. 1715. f. Yen. 1757. 2 Th. f. Pocket edition in the 3d part of the Bibl. sacra, ed. P. Klotz, Lps. 1S;31-S4. 4 Th.—HoßUde de Grnot, de Clem. S. de vi, quam Phil, pr. inpr. platonioa habuit ad Clem, informandum. Gron. IS'26. CoUn, Clem, in Ersch. u. Gniber"s Encycl. vol. XVIII. p. 4ss. Daehne, de yvwan, Clem, et de vestigils neoplatonicae phil. in ca ol>- viis. Lps. 1S:31. F. P. EyUrt, Clem. als. Phil. u. Dichter. Lps. 1S32. Baur, Chr. Gnosis, p. 602ss. Kling, Bedeutuns; de« Clem. f. d. Entst. d. chr. Theol. (Stud. u. Krit. 1S41. P. 4.) [Art. Clem, in W Smith's Diet, of Bio?, and Mythol. Kew York. 1S52. 2 vols.] d) Mutt. 19, 12. comp. 5, 29s. Euseb. IT. ccc. YI, 3. comp. 23. Orig. in Matth. torn. 1.5. (Th. IIL p. 6."lss.) comp. 5oAHife<-;\ Ori^. ü. d. Grundlehren d. GIaubenswi.ss. Stuttg. ISJo. p. XXXIIIss. Or the other hand: Engelhnrdt, in d. Stud. u. Krit. ISSS. P. 1. p. 157ss. e) IT. A. nHgl, der Bericht d. Porphyr, ü. Orij:. Bepensb. 1S35. Redepenning, App. 2. to vol. I I. Krüger, fi. das Yerli. d. Orig. zu Amm. Sacc. (Illgons Zeitschr. 1843. P. 1.) CTIAP. IV. DOCTRINES. § So. ALEXANDRIAN THEOLOGY. § ST OEIGEN. 93 come down to modern times, some of them in a Latin translation by Jiußnus, and others in extracts by the orthodox -writers of his age. (/) Clement reached Christianity through philosophy, Origen reached philosophy through Christianity. The former proceeded in the style of an eclectic jdiilosopher, in whose conception of a complete gnostic the Stoical ideal predominated, with its calm tranquillity derived not from the human but from the divine spirit ; the latter showed a more decided predilection for Plato. Both grasped after a knowledge which should comprehend the universe, but their efforts were characterized more by a literary fondness for philosophy, than by philo- sophical depth, as they developed the religious ideas involved in tlie facts of Christianity, smoothed away the difficulties which must attend a one-sided and purely historical conception of it, and elevated it above the extremes of Judaism and of Gno.sticism, even though its truths were received in a limited form. Taken together, their doctrines constituted one comprehensive whole, whose form was a philosophy of Christianity, whose substance was the free- dom of the mind in its everlasting activity, and whose source was the Deity himself. § 86. II. Characteristics of the Alexandrian Theology. 1. Philosophy was to the Greek what the law was to the Jew, an in- structor showing the need of Christ, and proposing a proper pattern of righteousness. God has revealed his true nature in appropriate methods, through the Logos to all nations, {a) The highest revelation he has ever made of himself is in Christianity, by means of which many a retired vil- lage has become an Athens. The position of the faith of the common people is that in which a merely historical Christianity is received on the authority of others (ttio-tis), but the higher position of the perfect Christian is that in which truth is contemplated with a free insight, and a full consent of the mind {yvüxrii). The doctrines of the Gnosis were described as those secret traditions which originally proceeded from Christ, but they were in fact the free scientific speculations respecting well established ecclesia.*tical tradi- tions. Qj) The Scriptures were looked upon as the result of divine inspira- tion, though in different degrees, and it was thought that every part of them should receive a signification worthy of God. "Where such a meaning was not supplied by the mere words, the hidden sense was devolopod from the /) 1) For tlie restoration of the Septua^nt Revision of the t<;st of the O. T. and Ifa tmnslatlon»: TO «{airAcl. llexajilor. quae supcrsunt ccl. B. de ilontfaitson. Par. 1713. 8 Th. t C. /■'. Rihrdt, Lps. lT69s. 2 Th. 2) Scholiao arjufiuxTftr, commentaries rjfio«, ami practical cxfK)!>Itli>n9, «J/iiXi'ai on most of the sacred books, only a few loss liniM>rtant parts of which are preserved In Ruflnus and Je- lome. 8) Ucfi] apxüy, 1. IV. Half of the 3d, and the greater part of the 4th vol. are extant in the Greek, the remainder Is in I'ufin's LaL version, cd. K li. linlfpfnning. Lps. 1S36. 4) Kara KtKcrov. — 0pp. cd. <7. et r. V. Delarue. Par. 1788.'«. 4 Th. f. J.ommaU»ch, Ber. 1S31-44. 17 Th.— //hW»im, Origeniana, prefixed to his edit, of tlie Commentaries, (Par. 1079.) and In the 4th vol. of tlie edit, of Delarue. G. ThomaKiuK, Ori?. Nnrnb. 1*17. E. li. Itedepenning, Ori?. Leben n. Lelire. Jlonn. 1S41-6. 2 pts. [Article from tlic IJritisli Quart P.ev. in Eclectic Map. of .lanuary, 1S46. pp. Sl-101.] n) Clem. Strom. 1. p. 2.S1. VI. \\ 7C1. On the otiier side: V. p. 020. VI. p. 757. I)) Meander, de fldei gnoseosque idea see. Clem. Ileidlb. ISll. di an<'Ii:nt ciifiifir histokv. i'Ki;. i. div. ii. a. d. 1(10-312. letter by means of allegorical interpretations, (c) 2. God is linaited only by hU own Avill, and is inHcrutablc to bis creatures, yet be bas revealed biniself not only by means of tbe Logos, wbicb be voluntarily and from all eternity ncnt fortli, and -wbicb is at tbc same time God and tbe all pervading reason, but also by means of tbe Holy Spirir, tbe personal source of all sanctification. Botb of tbese are develoj)mcnts of tbe divine essence, and altboiigb essentially Bubordinato to tbe absolute Deity, tbey constitute a unity Avitb bira. By tbo agency of the Logos, who must therefore have existed before it, God created tbe Avorld of spirits, all of whom were originally equal in dignity and power, but as God is eternally active, tbe scries of worlds by which be is developed can have neither beginning nor end. 8. The spirit alone is worthy of confidoncc, matter is tbe form in which evil is manifested, and yet it is the vessel in which the spirit must be purified. Each world-sphere is adapted to that peculiar state of the spirits inhabiting it, which has been produced by the exercise of their moral freedom. Even the present condition of man must have been produced by something voluntarily done, involving him in guilt. The Fall of man spoken of by Moses, is an allegorical representation of a fall anterior to man's present earthly existence, in which he is doing penance for what he then did, and passing through a process of purification. Moral freedom continues an inalienable attribute of fallen man, unimpaired even in death. 4. The Logos, that he might fully reveal himself in Christ assumed an ethereal body, by means of a human soul (^v^'i). The plan of Christianity being the same with that of the moral universe in general, of course embraces all intellectual beings in all worlds. To those who are in an inferior stage of moral improvement, Christianity is a redemption, but to those who are perfect it is a free fellowship. ((T) 5. There is to be no resur- rection of the flesh, but a development of higher organs, (e) not an earthly but a celestial kingdom of Christ, not an everlasting punishment in hell, bat on the other hand every thing wliieh has fallen from God shall at some period be restored to its original source {n-rroKaTtuTracris rdv Triiirajj'). § 87. in. Influence of Origen. The doctrines of the Church were defended by Origen in a variety of ways. It was through his influence that the expectation wliich then prevailed with respect to a near approach of Christ's second advent, and a millennial Kingdom, bpgan to be regarded as heretical, or at least fanatical. For centu- ries his influence upon tbe whole Church was powerful, by means of his writ- ings and a circle of followers which gathered around him, and formed a seminary of eminent teachers and bishops for the Church. He was himself, however, well aware that his doctrines were not suitable for the common mind, and his views of Christian science allowed him intentionally so to write that his language was unintelligible, and even conveyed error, to all but tlie c) J. A. Ernenti. de Orig. interpretationis grainrn. auctore. (Opp crit Lncrd. 17C4 p. 2SSs5.) ('. Ii. ITdgenhach, Ob«s. ctrca Orig. niethodum interpret S. Sc. Bas. lS-28. Conipi {Illrzel) in Winers kriL Jonrn. ISiJ.x vol. III. part 4. r/) Oi-Uj. in Jo. toin. I. (Th. IV. p. üi.; e) Orig. Opp. Th. I. p 35s. CHARIT. DOCTRINES. § ST. DIOXYSIÜS. § 8S. AFKICANUS, IIII'POLTTÜS. 95 initiatöd. (a) Jl'is ideal tendency to go beyond historical traditi) Ilis discii)les made every effort to vindicate the honor and orthodoxy of their illustrious master. The orthodoxy of some of his views was shown hy comparing them with the in- definite creeds of that day, and others Avero excused on the ground that they were advanced only as hypotheses. Even when in prison the learned Para- l>]iilus of Caesarea wrote an apology, which was afterwards sealed, as it were, with his own blood (309), and was completed by Emclius. (c) Among Lis immediate pupils, Dionysius, his successor in the office of instructor after 233 and Bishop of Alexandria after 248, has rej)resented especially tlie depart- ment of ecclesiastical learning, with great zeal for the Church, but with much liberality with respect to genuine science, (5. h) 'S.povnypa'püiv irfi/T« a^rovZä.a^laTa. 'ErriiTT. TTfpl Tf,s Kara 'S.ovaä.vvu.v iaropias written to Origen, witli tlio reply of tlie latter,— 'Eitktt. -rrphs 'Apir()n(irclilri.is nrc derlvcfl from the fmrty hostile to and finally vfctoriotif nvci thoin, as e. g. TertuUian, -who hated them n.s opponents of Montanism ; E[/ijih Kpiph. haer. 51. 54. 3. Iren. Ill, 11. comp. EuKfh. 11. ccc. ATI, 25.—.)/: Jft^iM. hist. kr\l Aufklär. d. 8treiti?k. d. Aloger. Q. d. AiM.k. Frkf. ii. Lps. ITS'». e) Tertnl adv. Praxean. 100 ANCIKNT CIiniCH HISTORY. PKR. L DIV. II. A. P. lOO-.OlÜ. tlio time of Zci)liyrimis, ^vho then occupied the episcopal chair (201-218). (/) 8) Koetits, of Smyrna, and probably a presbyter in Ej)hesus, was excluded (about 230) from liis diurch as a Patripassian. That he should have repelled this accusation in such decided terms, is only to bo explained on the ground that ho held to the second kind of Monarchianism. (,'/) To this also, Bcryl- lu8, of Bostra, professed adherence. He denied that our Saviour had any personal existence prior to the incarnation, or tliat there was in Christ a di- vine nature distinct from that of the Father. lie, however, conceded that the Godhead of the Father dwelt in the person of Jesus. Under the instruc- tion of Origcn, he finally renounced these view.s, and embraced another sys- tem of faith. (/<) Salellhis, a presbyter of Ptoleraais (250-200), expressed the same doctrine in terms still nearer those commonly used in the Church. According to him, the Father, the Son, and the Spirit, were only the difler- ent forms in which the supreme Unity, which unfolds itself in human atfairti as a Triad, reveals himself to men. In the Pentapolis, his doctrine was re- garded as orthodox, until Dionysius, of Alexandria, brought against him the prelaticaJ authority, and the stores of learning. But when the latter, in the course of the controversy, carried the doctrine of Origen so far as to assert that the Logos was created by the Father, was unequal to him in nature, and began to exist in time, Bionysius, Bishop of Rome, maintained against him a doctrine which the Alexandrian bishop would not have denied, that the Son had an eternal existence in the Father, (i) 4) Paul of Samosata, after 260 Bishop of Antioch, appears to have effected a union of the two kinds of Monarchianism, although the first was decidedly predominant in his system. He maintained that Jesus, as a man, was begotten by the Holy Ghost, and that the divine Logos which tlien began personally to exist, had a peculiar connection with him. The Syrian bishops were violently opposed to their Metropolitan, conspired against him at three different Synods, and at An- tioch, in the year 269, proclaimed his deposition. Their enmity seems to have been much excited by his political position and worldly honors, (I) and it was not until the year 272, when the imperial power co-operated with them, that their act of deposition was carried into effect. The fall of this powerful bishop decided the fate of the Monarchians, who are henceforth mentioned only as isolated individuals, and as heretics already condemned (SabeUiani, Samosateniani.) In the public acts of this Synod, the Sabellian form of expression, according to which the Son is of a nature similar to that of the Father (öfiooCaios rä naTpi), was also condemned. (?) /) Tertal. de praescr. append, c. 5S. .F««e&, H. ecc. T, 28. Epiph. haer. 54. 65. Theodorti. Haeret. fubb. II, 4ss. g) IHppolyt. fls tV aipeciv Notjtou rtvos. (Ed. Fabric. Tli. II. p. 5ss.) Epiph. haer. 57. Thiocloret. Ill, 3. h) Eneeh. II. ecc. VI, 83. comp. 20. Uieron. catal. c. 60. comp. OHg. 0pp. Th. IV. p. 6J5.— Ullman}}, de Beryllo Bostreno. Hamb. 1835. 4. comp. Stud. u. Krit 1S86. P. 4. p. lOTSss. i) Emeh. II. ecc. VII, 6. Athanas. Ep. de sententia Dionysii. (Th. I. p. 545ss.) Gallandii Bib. PP. Th. III. p. 495. vol. XIV. App. p. IIS. B^iml. Ep. 210. Epiph. baer. 62. Thtodoret. II. 9 \Schleiermaeher, transl. by M. Stuart, in Blbl. Repos. vol. T. p. 265-353. VI. p. 1-SO.] K) Euseb. II. ecc. VII, 27-30. Epiph. haer. 65. A. Maji N. Coll. Th. VII. P. 1. p. 6S. 299ss.— Ehrlich, de errorlbus Pauii Sam. Lps. 1745. 4. J. B. Schwab, de P. Sam. vita atque doctr Ilerbip. 1S3!>. t) Athanas. de synod. Arim. et Seleuc. c 48. (Th. I. p. 917.) JTilar. de synod, c S6. SECOND PEEIOD. FROM CONSTANTINE TO CIIAKLES THE GREAT. § 91. General Vietc, neathenism was now destroyed and Christianity became the religion of the State. The eifort to attain a more perfect intellectual apprehension of the doctrines of the Christian system, produced a great agitation both of the Church and of the empire. The Churc!i and the State exerted a reciprocal and mutually pervading influence upon eaoli other, and by blending together the political and dogmatic interest, an unfavorable result was produced in both. The rights of the congregations were still enforced in almost all in- stances by popular insurrections and intrigues at court. The unity of the Church was carried out by sacrificing the independence of its several parts, and the whole became subject to the two great bishops residing at old and new Kome. The power of the monks nearly equalled that of the clergy. Grecian and Christian usages and morals were blended together, and nm- tually corrupted one another. From the midst of these doctrinal conflicts, and from the fanaticism of the Desert, a class of characters was produced, in which the Holy Ghost allowed the spirit of the times to attain, on a grand scale, the end for which it indefinitely longed. At the close of this struggle, the State was distracted by another relating to images. Christianity gave a final glory, an internal life and a consolation in misfortune to the Roman empire, but could not prevent its overthrow. A new and simple faith ob- tained a victory over Christianity by means of the sword, and closed against it its own native East. Greece alone continued Roman, and gradually sunk with its Church into a long apparent dcatli. The German nations broke into the Western Empire, but soon bowed themselves before the cro?s, and gave to the Church a new life. The period naturally falls into two divisions of nearly equal length : tlie Churcli of the Roman empire, to which the ad- jacent oriental countries belong, and the Church among the Germanic na- tions, to which the Roman bishopric, from the time of Stephen II., was transferred. DIVISION I.-TIIE IMPERIAL CHURCH. g 9'2. Original Authorities. 1) Eiisel). (§ 1-1.) El's T'bv ßlov KwvcttvlvtU'uv. 1. IV. Vit« Constant, ct Paneprrtcns, ed. 11 fin' ) was probably directed merely against such immoralities, or was never executed. The emperor still re- mained Pohtifcx JIaximxis, and some of his enactments indicate that he hon- ored, or at least feared the magical arts of the old paganism, (c) Political interests seemed imperatively to require that Christianity should bo estab- lished as the religion of the State, that those religious questions which were then producing innumerable divisions might be decided. That Constantino, however, acted in these measures from a sincere attachment to Christianity, is evident from what he did before the chivalrous emperor had degenerated into the tyrant, and from his interest in those ecclesiastical matters with which the mere policy of tlio ruler could have liad no connection. The same sig^ which had originally given liim the victory (Labaruin, 312), (. Vita Const I, 27-31. /.'/c/kh^ de iiiorlib. c. 44. ä3<>»i. I, 3. L'ujin. I, 0. Comp yii:(irii, Piinejryr. Const, c. 11. — IMnkhen, Excurs. I. iid Vitain Const 104 ANciKNT ciiriicir iiistoiiy. I'ki:. ir. imtkuial ciiuncii. a. d. 3i2-8oa cross of Christ. And yet lie wns r.ot restrained from desecrating that verj cross liy liarids dct'iily iiiil)riic. 42. Ammian. Marc. XXII, 10. Orot>ii, Hist. VII, 80. The mlsumlerstnndini; iu Soco?«. V, IS. Socrnt. Ml, \1. 7 heoilorct. \Uft ece. III,?. h) Marquis (VArgenn, Duft-nsc ilu pngaiil?iiio jior I'Einp. Julli^n. Eer. 17C4. cd. 3. 1TC9. a) Syinmuchi 1. X. Ep. CI. (Kil. Puri-uii, Xeost. Nein. 1C29.) &)L. 12. Cod. Theod. de pagan. (XVI, W.)—Stiiffl-en, de Theodosii M. In rem clir. niiTiUs. Liigd. 1S2S. lOG ANciKNT ciHTHc;ii iii.sr(»i:v. i'Kk. ii. imi-khial ciiuiicii. a. d. S12-S00. to destroy itii-xnnisin by tiro and sword. Tlie populace were excited by vio- lent monks to rise atjainst tlio temples. It Avas to no purpose that Lihanius eloquently interceded for those edifices which he had just assisted Julian to embellish. ('•) A few of the more beautiful ancient temples were saved, to be converted into churciies. "When the mysterious Serapion at Alexandria was destroyed, and the statue of the god v;as broken to pieces, the Egyptians expected, according to an ancient prophecj', that the world would sink back into its original chaos, (d) Philosophy sought consolation in magical arts, and hojics were entertained that the power of Christianity was destined to extinction during the year 399. (r) The heathen oracles withheld their re- sponses, and the Sibylline books were consumed in the flames. Before the middle of the fifth century, idolatry was completely exterminated in every part of the Eastern empire. In the West, where the continual incursions of the barbarians rendered the emperor's authority less effective, it was found impossible wholly to put down the worshij) of the gods, to whose vengeance the devastation of the empire was ascribed. Hence, after Rome had been plundered by the barbarians, Augustine (42G) and Orosius (417) found it ne- cessary, by labored apologies, to prove that Christianity was not responsible for the calamities of the times, the former taking the ground that the whole history of the world was only a development of the kingdom of Christ, con- ditioned by the opposition of men. (/) The great multitude indeed followed* where fortune and power led the way, but Augustine found by experience, as Libanius had intimated, that it was easier to exclude the gods from the temples, than from the hearts of the people, and that Jesus was not often sought for from disinterested motives, {g) Heathenism maintained its ground only here and there in some remote districts (paganismus, 3G8), where it was protected by the rustic simplicity and honesty of its votaries, in particular individuals or families of an exalted character, and in the schools of philoso- phy. A few philosophers fell a sacrifice to the frantic zeal of the Christian populace. The learned and amiable Ilypatia^ who presided over the Xew- Platonic school of Alexandria, was horribly murdered in a church, not with- out guilt on the part of Cyril the bishop, (a) Heathenism, however, from its very nature, could never attain ascendency by its martyrdoms. Jus- tinian I. destroyed its last intellectual hold, by abolishing the schools of phi- losophy, and he annihilated even those secret vestiges of it in Piome which had become concealed under an inditYerence to all external forms of wor- ship. (/) Photius alone preferred a voluntary baptism of blood in defence c) Orat ad Theodos. virtp rwv UpSiv. 0pp. ed. Heiske. Th. II. More complete: Novus S. Pa- tru;n Ornec. Saec. IV. delectus, rec. Z. de Sinner. Par. 18-12. (i) liußni, n. ecc. II, 22-80. Sncrat. V, 16. e) Sozom. VI, 35. A-ugustin. de Civ. Dei. XVIII, 53. /) ^ii(7"s<. de CivitateDei. 1. XXII. c. comment Jo. L. Vi vis et Coqmiei, Ilamb. 1G62. 2 Th. J. van Goenf!, de Aug. Apolojeta sec. II. do Civ. Dei. Ainst ISSS. Pauli Oroaii adv. Tajranos bjs- torlar. L. VII. (Ilormcsda nmndi, Moestltia) rec. Siff. ITuverl:a7np,'Lus<^. 1738. 4. T/i. de Jfoorner. de Oros. vita ejusque Hist, libris. Ber. 1844. (7) Liban. 0pp. vol. II. p. 17T. Aug. SeTm. G2. in Ev. Jo. tr. 25, 10. h) Socrat. VII, 15.— Wems dor/, de Hyp. pliilosopha D.ss. IV. Vit 1748. 4. Jliindt, IIyp.itia. (Verm. Schriften. Ludwigsb 182S. vol. I.) i) rrocopii, nut. arcana c. 11. Theophun. Chronogr. ad ann. 522. Comp. Aijaihiae ^i^t II, 30. CHAP. I. VICTORY OF CHEISTIAmTY. § 95. MALN'OTTES. § 9G. MASSALIANS. 1 07 of freedom, to a constrained baptism in behalf of Christianity ; and the Mainottcs, in their mountain homes, defended at the same time their 0A\-n liberties and the ancient gods of Sparta. So many religious phra-ses and fes- tivals connected with idolatry were preserved at Rome, that it may more properly be said to have been incorporated into the life of the Church than abolished. The last adherents of the ancient faith were found in the seventh century, inhabiting some remote valleys of the Italian islands. § 96. Massalians and Ilijpsistarians. L Epiph. haer. SO. Cyrill. Alev. de adoratione in spiritu et verit, I. III. (I'ar. Th. I. p. 92.) Gregor. Naz. Orat. XVIII. § 5. (0pp. p. 333.) Gregor. Xi/ss. adv. Ennom. 1. II. (Tb. II. p. 44i>.) II. UUmann, de Ilypsistariis. llcidelb. 1823. 4. On tbe other side: Boehmer, de Hyps. I'raefa- tus est Neander. Berol. 1S24. together with various replies. Many persons had no confidence in the ancient gods, who nevertheless had no faith in Christ. These were indifterent about what might be the re- sult of the great struggle for religion, or without professing adherence to any particular Deity, they contented themselves with the most general forms of piety. The more sincere portion of this class longed for some religious fel- lowship, and therefore associated themselves together. Accordingly, the JIassalians of Syria and Palestine (Eiichites, Euphemites, 2eotrf,3f(j. and in Africa Coelicolae), conceded, indeed, that there might be many gods, but actually worshipped, in their splendidly illuminated oratories, at morning and evening twilight, only One universal Euler. The Hypsistarians (v^iarM Sew TTpoa-Kvi'ovvTfs) of Cappadocia can be reckoned in the same class with them, only on the ground that both were worsliippers of but one God, for their peculiar sentiments respecting the eating of meats and the Sabbath in- dicate that they must have been a kind of jjrosdytes of the gate. That they ever had any connection with Parsism, is very doubtful. The indilleronce of the former class and these latter sects of the fourth century must have disappeared, after a few generations, before the internal and external power of Christianity. § 97. Christianity luidcr the Persians. Christianity made no very great progress in Persia, on account of the newly awakened national si)irit, the volatile character of the people, and the superficial knowledge then i)0ssessed by Christians of the Persian system of religion. In the fourth century, however. Christian congregations existed in every part of that country under the Metropolitan of Seloucia. But in consequence of the hatred felt against them by the priestly caste, who were bound together by the closest bonds, and some suspicions of a political na ture awakened against them, they became victims of a persecution, after 84;3, wliich raged almost without interruption for a whole century, and nearly an- nihilated the Church, (a) No parties bearing the name of Christian could find an asylum there, except those whicli had been expelled from the Roman empire. Chosrocs II. conquered Jerusalem (614) and put to death all Chris- tians Avhom he found in Palestine. Ilcracliua restored the holy city to free- a) Eimeli. Vita Const IV, 9-13. Sozom. II, 9-14. Socr. VII, 13-21. Theodortt. V, 3S. AcU Martvr. Orient, ct Oceid. cd S. E. As8e7minus. lloni. 1T4S. f. P. I. 108 ANciicNT ( ini:ci[ hi.stouy. i-ki;. ii. i.Mri;i:iAL church, a. d. 8i2-8oa dorn, and triumphantly reinstated tlio cross in its former glory (C21-628) Armenia fell at last beneath the ])Ower of the Persians (429), but its Chris- tianity was more heroically defended than its freedom, (h) § 98. Ahyssinia and the Diaspora. The preservation of two young men belonging to the murdered crew of a Grecian vessel, was the occasion of the conversion of the Abyssinians. One of these, named FnnncntiKS, obtained influence at court, received episcopal ordination from the hands of Athanasius (327), and lived to see the whole nation professing the Christian faith, (a) Cosmas, the Indian traveller, found (before 535) Christian congregations at three diflerent points along the coast oi the Last Indies. Thomas was honored by them as their apostle, but they must have been originally composed of mercantile colonies from Persia. (//) The existence of a church at Chumdan, in China (after 636), witli all that is related of it, is proved only by a record discovered by the Jesuits, (c) Ara- bia was furnished with an apostle with many rich gifts by the Emperor Con- Btantius. But wherever Christianity became prevalent in that country, it was violently assailed by the Jews. "Whole nomadic tribes received baptism at once from the hermits of the desert, but probably without much inquiry into the nature of Christianity, or further practice of its precepts. § 99. Mohammed. I. The Koran : arab. et lat. ed. Maraccius. Patav. 1698. f. Petersb. ITS". 4. Flügel. Li>s. (1834.) IS41. 4 Ahulfeda, (14th cent) Hist, anteislamica, arab. et lat ei.'Fleincher, Lp#. 1S31. De vita Muhamedis, arab. et lat ed. Gngtiier, O.xon. 1723. f. (The 1st Part of Abulfeda's Ann. Moslemici, arab. et lat ed. Reiske, Ilavn. lTS9ss. 5 Th. 4.) Comp. J. v. Ilatnmer in the Wiener Jahrb. 1S35. vol. 69. January, &c. [The Koran; transl. from the Arab, into Engl, by G. Sale. Lond. lS-29. 1844. 2 vols. 8. Selectiims from the K. with an interwoven comm. transl. from the Arab, with notes, etc. by E. W. Lane. Lond. 1844. 8.] II. J. Gagnier, la vie de Mah. Amst 1732. 2 Th. G. Bmih, Life of Mob. New York. 1532. 12. \_W. Irving, Mob. and his Successors. New York. 1852. 2 vols. 8. S. Ockley, Hist of the Saracens, comprising the lives of M. and his successors, &c. 4 ed. Lond. 1847. 8. A. Spret^ger. Life of Mob. Allahabad. V2.]—Garcin de Tossy, Doctrine et devoirs de la rel. musulmanc. Par. 1S26. Ch.. För- ster, Mahometanisme unveiled. Lond. 1S29. 2 vols. 8. iMttinger, z. Theol. des Korans. (Tub. Zeit- sclir. 1831. P. 2.) J. V. Zfammer-PurgstaU, Mob. d. Prophet Lps. 1887. Comp. Umhreit, in d. Stud. u. Krit 1841. P. 1. G. Weil, Moh. de Proph. Stuttg. 1843. [TT. IT. Xeole, The Mohani. Sys- tem of Theology. Lond. 1828. ^.I—Tychsen, quatenus M. aliarum rell. sectatores toleraverit? (Cmmtt Soc. Goett Class. Hist Th. XV. p. 152ss.) Mohler, Verb, in welchem naeh d. Koran J. C. zu M. steht (Tub. Quartalschr. 1830. P. 1.) A. Geiger, was hat M. aus dem Judenth. aufgenommen ? Bonn. 1833. C. F. Gerock, Christologie d. Koran. Ilamb. 1839. [// Prideaiix, Nature of Imposture In the Life of M. Lond. 8vo. II. Martyn, Controv. Tracts on Chr. and Mahommedanism. ed. -S I.ee. Lond. 1824. 8. J. B. White^ Comparison of Moham. and Chr. Banipton Lectt Lond. S. TI' T. Thompson, Pract Phil, of the Mohammedans, transl. from the Per. of Jany Muh. Asäad. Lond 1839. 8. Art in Kitto's Journal of BibL Lit vol. I.] The Arabians were a free, warlike, and imaginative people, subsisting V) Elisaeus, History of Vartan, transl. by Neumann, Lend. 1830. 4 p. 123s. Saint Martin. (§ 63. note d.) Th. I. p. 306ss. Th. II. p. 472ss. a) Uufn. I, ^.—Johi Ludolß Uist Aethiopica. Frcf 1681. f III, 2. and Cmtr. ad U. Aeth. ih, 1691. C p. 5S;3ss. V) Cosmas, Toiroypaipia xpic^TiaviK^. {Montfaucon, Collectio nova PP. graec. P.ir. 1706. f. Th. IL) L. IlL p. 178. 1. XL p. 3:36. comp. P?ii!ostorg. Ill, 14. c) Kircheri China illustrata. Horn. 1667. f. p. 43s& CHAP. I. VICTORY OF CIIßISTIANITV. § 93. MOII.VMMED. 109 opon their flocks, and with only a few commercial towns. "With no literary cultivation, they took great delight in a poetic language. From the most ancient times, the Caaba at Mecca, originally consecrated to the worship of the one God, had been the national sanctuary, but more recently each tribe had possessed a deity for itself. Judaism, Christianity, and Parsism, had severally found entrance into Arabia, and it was not uncommon for them to be com- bined or exchanged the one for the other. Mohammed (b. 571) belonged to the race of Ishmael, the tribe of the Koreish, and the family of Ila.'jhem, whose business it was by inheritance to take charge of the Caaba. lie was originally a merchant and a herdsman, of a quiet temperament, with very little indication of his future cliaracter, though frequently lost in religious reveries. All at once he began (611) to proclaim: "There is no God but God, and Mohammed is his prophet." On this fundamental principle was constructed a system of faith and morals, which combined together the four forms of religion prevalent among his peojjle. Mohammed was acquainted with these only as he had found them in his intercourse with men — Judaism in its Talmudic, and the life of Jesus in its apocrj'phal form. His professed object was to re-establish the religion of Abraham, the great ancestor of his nation ; and as he regarded Judaism and Christianity as divine revelations, he in the Koran honored their founders with legends of their miracles. His opinion respecting what he called the later corruptions of these systems, be- came gradually more intolerant, and was aggravated with respect to the Jews by motives of personal hatred. It became still more developed, as he advanced beyond the idea of a national toward that of a universal religion — an Islam, without which there was no salvation. His system of religious ethics demanded stated seasons and forms of prayer, fastings and ablutions, almsgiving, a pilgrimage to Mecca, an earnest contention for the faith, and a willingness to die in its behalf. A confidence in the doctrine of an absolute l>redestination, raised the courage of a brave pecide by inducing them joy- fully to surrender themselves to the will of the Almighty. He prohibited his followers the use of wine, but indemnified them by an unrestrained allowance of sexual pleasures. The prospect of sensual enjoyments in an- other world gave the finishing stroke to this system, and adapted it suleh' to man's sensuous and intellectual nature. He then presented it to liis fellow- men with all the peremptoriness of a direct revelation from heaven, and in all the fanciful richness of the popular poetry. Few in his native city were disposed to put confidence in his messnges, and he was even obliged to escape the swords of his fellow-citizens by flying (July 15th, 622, Iledschra) to Me- dina. By bold predatory exi)editions from this jdace, ho conquered a part of Arabia, and the remaining portion was convinced by his success that ho was indeed an apostle of God. His personal appearance was remarkably pro- possessing; he was eloquent, enthusiastic in jdety, as well as artful in policy, 80 bold in his measures that he even resorted to assassination to etFect them, yet ordinarily just and magnanimous enough to bo esteemed by an adoring people as a messenger from God. In his private life he was faithful, sincere, and temperate, though addicted to women. "When first called of God to his work, he could neither read nor write ; his travels could nave given no great 110 ANCIKNT CIIfnCH HISTOllV. riJ:. H. I MI'KIIIAL CIiriKir. A. I). 312 900. iiiformjitioii, nnrophetic powers. § 100, Victories of Mam. Oelgner, des effets de la rel. de Mh. ;5v) rhilimiorgiuii (§92.) Fra-.'iiifnt.i Ariatior. .iboiit .OS^. {Ang. Miji N. Coll. Rom. 1^2?. Tli III.1 S) Partakln- tlio least of a i>artisan character: Athiina.iiuiy f'tiseliiiiit, and Sucraifi. A partisan Irratiso: Kj>ij>h. hacT. C9. 73. 7.-)s. II. »'.ifc/i. Hist. (]. Ketzereien, vol. H. III. Tiiira»ii, Storla critica flella vita «11 Ario. V.-n. IT^t'. {fititrk') Vers. e. Ge.ro calh. fldel an'i<|nilate et nnivorsifate ailv. profanas omnium haer. novl- totes. Deiilio ed. f/<-r:ng. Vrat 1830. ?/) II. ere. III. .3. Vf, 2."): 6ao\o-yovfifv:i, i.vTi\(yöfX(i»i(/5i«- ton, and in TUlenumt, Th. VHI. Mdhler (bef. § 102.) I) Socnit. I, 33. Sosom. I, 29s. Honorable & trnc; Athanan. Kp. ml Scrap. (0pp. Th. I. p. 670s8.) Ad Episcc. A eg. et Lib. § 19. c) Esp. at the Synods of Antloch, 341, and Ancyra, 35S. Äthan, de synuJis § 22ss. SocniU II lOss. Epiph. bacr. 7-3. 8 114 ANCIKNT ClIUltrH llISTonV. VVM. II. IMrEIlIAL ClimCIf. A. T>. r?i:i-SOO. unsuccessful was it that tlic two iiartics came to a complete rupture with each other, and the oriental lield distinct sessions in the neigliborinfifcity of 7V(j%v- popolü. Constantivs was compelled to restore Athanasius to the see of Alex- andria by a throat of war from Lis brother, but as soon as he became the solo ruler of the empire (353) he had tho cathedral of Alexandria taken by storm, and endeavored also to eradicate tho Nicaean faith from the Western portions of the Church. The occidental churches were compelled to condemn Athanasius and accept of a Semiarian creed at synods held at Arelate (353), at Mediolanum (355), and at Äri7ninum (359). After these triumphs a schism in the dominant party became developed subsequently to the second synod of Sirmium (357), in the contentions between the Eusebians and the decided Arians. Among the leaders whose names they bore, Acacius, Bishop of Caesarea endeavored at first to conceal this schism, by refusing to ac- knowledge any of the controverted articles, on the ground that they were unscriptural, (d) but Aethts and Funomius, in accordance with the assertion that the divine nature could be as easily understood as the human, carried out the views of Arius with greater acuteness and logical consistency, and denied that Christ possessed any divine nature (apofioios, 'Avofioioi). (e) After the death of Constantius (361) the Athanasian party attained once more its natural strength in the "West. In the East Valens (364-78) was so furious against it that he spared not even the Semiarians. The result w%as that the latter adopted views much nearer those of the Athanasian party (after 366.) The struggles of these various parties were maintained quite as much by the weapons of court intrigue and insurrection as by proofs derived from the Scriptures, from tradition, and from logic. Synods were arrayed against synods, and force was opposed to force. Athanasius, whose last years had been spent in peace among his own people, died about 873, while the conflict was yet unabated. § 104. Minor Controversies. 1. MarceJhis, Bishop of Ancyr'a, and a leader of the ^N'icaean party, repre- ■sented the Logos as the eternal Avisdora of God, Avhich became the only begotten Son of God first at the Incarnation, and after the day of judgment will once more become one with the Deity. Pliotinvs, Bishop of Sirmium, regarded the man Jesus as the Son of God, only as far as he was ordained to bring the di- vine kingdom to its complete realization, and as he was filled by the Spirit and was a power of God. The deposition of Marcellus (336) was regarded in the West as a martyrdom for the Athanasian cause. The doctrine of Pho- tinus was condemned by the Eusebians at Antioch (after 345), and he was himself deposed at Sirmium (about 351), but even the Athanasian party liastened to relieve themselves of the reproach of his opinions by a rejection of them at the Synod of Mediolanum (347). («) d) Philostorg. lY, 12. Soorat II, 40. Sosom. IV, 22. «) Philostorg. Ill, 15-lT. Epiph. haer. "iG.—P/iilonforg. TI, 1-4. VaUsius J»d Socrat. V, 10 Fabricii Bibl. gr. Th. VIII. p. 2G2ss.— C. P. TI'. Klose, Gesch. u. Lehre des Eunom. Kiel. lS.9e. a) Fraguients, esp. wepl vworayri^. M.ircelli.ina ed. IT. G. Rettberg, Goett. 1794. Against lilm Euseh. Ciies. kxto, MapKfWov and Trspl ttjx iKKXTiffiaffriKrj? äeo\. (both sfter Eitneb. Do CHAP IL DÖCTPJXE. § lu4 MACKDONIANS. § 105. 1st. SYN. OF COKSTTLE. 115 2. Tlie doctrine of tlie Holy Spirit from its very nature necessarily par- ticipated in the fortune of that of tlie Logo?, but as no ecclesiastical party was formed with the special object of de^'elojiing it, it remained in an indefi- nite state. "When the Eusebians clianged their ground, but retained the Se- miarian doctrine respecting the Spirit, Athanasius perceived the necessity of maintaining his equality with the Son, and gave to those who opposed his views the a])peUation of (after 3G2) fighters against the Holy Ghost (jrufvuaTOfxaxoi) ; but when Macedonius of Constautiriople became a leader of the Semiarians, they were called Macedonians. The views of the Church however still re- mained unsettled, and many learned men looked upon the Spirit as an opera- tion of God, others as a creature, others as God, Avhile others still from defe- rence for the Scriptures, formed no conclusion on the subject, (h) . 3. The more distinctly the divine nature of Christ Avas recognized, the less were men willing to regard the humanity in connection with it as pro- perly represented by a sensuous nature. Wlien therefore ApoUinaris, Bishop of Laodicea, a philosopher who had been classically educated, and was then a friend of Athanasius, distinctly proposed (after 3G2) the opinion which had extensively prevailed in the primitive Church, but which was then prin- cipally favored by the Arians, that the Logos connected himself only with a human body and an animal soul, with which he sustained the same relation as was ordinarily borne by the human spirit (vovi), he met with opp ^sition in many ways, (c) § 105. The Synod of Constantinople and the Holy Trinity. The Emperor Theodosius /., who had been educated in the Nicaean creed, during his protracted and powerful reign triumphantly accomplislied what had long been the consistent eifort of the Church. He first proclaimed that none but those who received the Nicaean creed should bear the name of Catholic Christians, and denounced their opponents as deluded and ba.se here- tics, who must ultimately endure the divine as they would speedily tlie im- perial indignation, (rs) But when he entered Constantinople (380) he found Gregory of Nazlamen^i the bishop of tiie Nicaean party, preaching in a con- venticle belonging to the suburbs of the city. This bishop he brought at the head of Ids legions into the Church of the Apostles, and drove tlic Arians out of all the churches of the East. To legalize these violent proceedings a coun- cil Avas called together sA Constantinople (381.) (J) This second general synod monst. ov. Par. 1628. f.) Cyrilli ITieroa. Cat. XV, 27-83. For liirn : Äthan. Apol. c. Ariaii. § 21-35. About him : Epipli. haer. 72 — Äthan, de synodis, § 26s. Socrai. II, 19. I/ieron. cntal c. 107. — Klose, Gesch. u. Lehre d. Marc. u. Phot. Hainb. 1S'!7. h) Basil, Ep. 113. Äthan. : ad Pallad. (Tli. I. p. 9.52.) ad Pcrapion. (Th. I. p. ICCss ) Ejiiph. jiaer. 74. Gregor. Nag. (3S0) Orat 87. Comp. UUmann, Greg. p. 378ss. c) p-riigiiicnts of ApoUinaris in : Gregor. Ni/m. ; Theodoret^ liner, fabb. IV, S. A. Leontiun Bi/zant. «dv.fraudesApollonarigtaruinl.il. (Gallandii Bib). Tli. XII, p. 70öss.) PrinclpHl work in opposi- tion: Gregor. Kyss. Ad-yos a.i'Tipl>i}TiKhi TTfibs ra 'AiroWiyapiov. {Gallandii Bibl. Tli. VI. p. 517ss.) (() L. 2. Cod. IVieod. de fide oath. (XVI, 1.) ?/) J/rt«.siTh. III. p. 52Iss. liußn. II, 2). Socrat. V, 6*s. Tlieodoret. V, 'is.— 1'ümann, Gregor V. Naz. p. ir;4.«s. ÄM/X-«i, Theod. p. 142s8. I IG ANCIKNT CIIUKCII IIISTOI'.Y. VVAl. II. IMI'KIilAL CHURCH. A. D. 312-80a haviiif^ been diniinislied by the witlidruwal of the Macedonians, consisted of 150 bisliops chosen under the arbitrary dictation of tlie emperor. The Ni- caean creed was revised and clothed in sucli terms as had become established during Uio more recent controversies, and in this new form was confirmed by them. The Ennominns, Macedonians and Apollinarians were condemned sis heretics, (c) The Arians were tolerated in the "West under Valentinian II., until TJieodosius obtained their suppression as the price of his a-s-istanco against tlic usurper Maximus (388). With the fifth century they completely disappeared in all parts of the Roman empire. The synodal edicts of the vic- torious party declared that the Son and Spirit were co-equal with the Father in the divine Unity. In the theological discussions held from the time of Athanasius to that of Augustine, the views of all parties were gradually so accommodated and carried out, that the contents of the apostolic creed were exalted to the speculative idea of the Trinity consisting of three divine per- sons in the unity of the divine nature. In this form the doctrine was pro- claimed as a theological mystery. The article which declared that the Spirit proceeded also from the Son (filioque), was generally adopted in the Western Church, and at a synod of Toledo (589) it was incorporated in the confession of faith. It was not very difierent from what had been vaguely taught by the Greek ecclesiastical writers of the fourth century, but it did not awaken attention and opposition among the Greek churches as an interpolation in the Nicaean creed, until some time in the eighth century, (d) In the creed bear- ing the name of Athanasius, which has generally been received in the West since the seventh century, and has evident marks of the character of the Latin Church of the fifth century, the doctrine of the Trinity is expressly set forth, and its reception is made a condition of salvation, (e) § 106. Ecclesiastical Literature. With the exception of the cloister and the desert the most celebrated school for the education of the teachers of the Church was at Athens. («) A few of these might have taken a high rank among sophists and rhetoricians, but in consequence of the serious character of Christianity they became ec- clesiastical fathers. They regarded their classical attainments generally with mingled sentiments. The twilight of ancient poesy even then cast a lingering radiance over the Church. When Julian excluded all Christians from the schools of ancient literature, the two Apollinarii hastened to resolve the con- tents of the Scriptures into a series of epics, tragedies, and Platonic dia- logues, (b) Prudentius (d. about 405) in the evening of his political life, that he might do something for eternity, wrote some songs adapted to his times and to the conflicts and triumphs of the Church, but exhibiting less c) Suiceri Symb. Nicaeno-Const expositum. Traj. ad Kh. 1718. 4 d) Augmtin. de Trin. IV, 20. Cone. Tolet. symb. & can. 2. {MimiTh. IX. p. OSl.) Euaeh. de ecc. Theol. Ill, 4. Epiph. Ancor. ^ 9. (Th. II. p. U.y-J. G. Walc\ Hist, eontrov. de proces-^n Sp 8. Jen. 1751. Ziegler, Geschichtsentw. v. dogma v. 11. G. (Theol. Abb. GOtt. 1791. vol. L p. 20-lss.) e) WaUrland, Crit. Hist of the Äthan, creed. Cimb. (1724.) 1723. a) Archly, f. Gesch. by Schlosser 4- Bercht, 1833. toI. I. p. 217s3. b) Socrat III. 16. Sozom. V, 13. probably thence X/jkttos iraffxa.!'. CHAP. IL DOCTEIKH. §106. SCHOOLS OF ALEXANDRIA & ANTIOCH. 1 17 poetical than rhetorical character, (c) Two schools, situate«! the one at Alex- andria and tlie other at Antioch, were especially remarkable for the ditlorent manner in which they treated the Scriptures. la the former prevailed an al- legorical system of interpretation and a bold spirit of speculation, both of which had been exemplitied in Origen, though his peculiarities were in some instances exchanged for what was common in the Church, and in others were abandoned. In the latter, tlie simple signification of the words was more par- ticularly investigated, tlie circumstances of the original writers and speakers were better appreciated, the divine was more carefully distinguished from the human, and a merely formal use was made of philosophy, and this more after the method of Aristotle, (d) I. From the Alexandrian school proceeded those who represented the theology of their century : Athanasiiis^ a didactic rather than an exegetical writer, who ingeniously and enthusiastically reduced all Christianity to the simple doctrine of the divinity of Christ ; (< ) and the three Cappadocians, Gregory of Xyssa (d. about 394), who, next to Origen, was most distinguished for his scientific profundity and originality, (/) his brother, Basil the Great, Metropolitan of Caesarea (d. 379), equally zealous for science and monasticism, but more remarkable for his talents in the ad- ministration of ecclesiastical atl'airs, (g) and the abused friend of his youth, Gregory of Xazianzen (6 '^(okoyo^, d. 390), by inclination and fortune so tossed between the tranquillity of a contemplative life and the storms of ecclesia.-;ti- cal government, that he had no satisfaction in either, neither a profound thinker nor a poet, but according to the aspirations of his youth an orator, frequently pompous and dry, but laboring as powerfully for the triumph of orthodoxy as for genuine practical Christianity. (/() Next to these wore En- sebh(s of Caesarea (d. 340), whose simjjle but not artless stylo was like that of one whose knowledge was abundant, who was fond of peace, and disin- c) 0pp. e•, P«r. lOlS. ncnwllc- tine ed. (Par. 17Sl>. Th. I.) interrupted by the Hevolutlon. Jjitcly found and relating to tho Arians ifc Maccd. inyl. Maji Pcrr. vett. Coll. Rom. 1S84. Th. VIII.— X P. lle>jn», do Gr. Xyss. Lug«!. B. 1S3Ö. 4. J. liiipp. Greg. v. N. Leben u. Meinungen. Lps. l^U. 17) Asainst Eunnmius, on the Holy Spirit, Homilies .fe Letter'^. 0pp. ed. Pronto Diienttn, Par. K.IS. 2 Th. f. Garnier, Par. 1721ss. rep. /.. de Si'nnfr. Par. KJOs. 3 Tii.-J. K. Ffixxtr, do vita n.-us. Groning. 1S2S. AVosv, Pas. d. 0. Strals. 18% A.-Tuhnius, Has. M plotlnirans. Hem. 1S;?S 4. Ani- m.advv. In Ba.s. opp. Bern. 1342. Fasc. I. [On Solitude, transl. by litirksdoU. Lond. 1 075. 8. A Sei. Pas^^ages from Basil. Lond. ISIO. 8.] h) Apolosnes for his offlc al errors, Eccle."». discourses of all kinds EpLstle^ Poems Opp. cd. More'- Uii-% Par. 1G30. 2 Th. f. Cleiiiencet, Par. 1773. Th. I. 0>i!ll,iu. Par. ISIO. 2 Th. C [Ills Panegyric on Maccabees is transl. by Collier. Lond. 1710. '^.]—nim(inn, Greg. v. Xaz. Dnrmst. 1?25 [Trans!. Into Engl, by O. F. Cox, Lond. 1851.] 1 18 ANCiKNT ciu;k(;ii iii.sTOiiV. TKi:. n. iMi'i;i:iAL ciiuiicii. a. i>. 312-800. clincd to the new lurnmliio of oiiliodoxy, (/) and the blind l)l) Diodoriis^ Bishop of Tarsus (378 — about 9-i), and llieodorus^ Bishop of Mopsuestia (893-428), both of whom had been at an earlier period pres- byters at Antioch, developed the peculiarities of their school in the most de- narToScTTT) IcrTopla, Chronicoa ed. Morus. Amst. 1653. f. completed from the Armenian ; ed. hyAucher, Ven. ISIS. 2 Th. 4. in Greek & Lat. ed. A. Majus. (Scrr. veterum. Col. Th. VIII.) Upoira- paffKev)] evayye\iKri, 1. XV, ed. Vigerws, Par. 1628. f. Ucinichen, Lps. 1S423. 2 Th. Gah/ord, Oxon. 1S43. 4 vols. 'Airö5ei|is 6^077. 1. XX. (I.-X.) c. n. Montacutii, Tar. 162S. f. (The parts de- fective in the 1st & 10th B. are completed in Fabricii Delectus arg. et syllabus scriptt.) Comment on the Psalms & Isaiah. Comp. Fahricil Bibl. Gr. Th. YII. p. oOöss. J. Hitter, Eus. de divinitate C. placita. Bon. 1823. X-) L. de Spiritu S. in the transl. of Jerome. (0pp. Th. IV. P. I.) L. adv. Manichaeos. {Combeßsii Auctiiar. gr. PP. Th. II.) L. III. de Trinitato. (ed. MingarelU, Bonon. 1769. f) E.^positio VII. canon:- carnm Epp. ; the transl. of which was procured by Cassiodorus through Fpifihayiius Scholast. and the orig. test of which Lücke has partially restored by means of Matthaei's Scholi.ie : Quaestiones ac vindiciae Didymianae. Gott. 1829-82. 4 P. comp. Com. ü. Br. d. Job. p. 299ss. P. v. Cvlln, Did. in Ersch. u. Grub. Enc. vol. XXIV. l) De Trinitate 1. XII. L. ad Constantinara. De synodis adv. Arianos. De synodis Ariminensi et Seleucensi. Comment, on Psalms & Matth. 0pp. ed. Benedictt. (Constant) Par. 1693. Maßet, Veron. 1730. 2 Th. f. Oherthin; Wire. 1735ss. 4 Th. A. 3f,iji Scrr. veterum Col. Th. VI. m) Hexaemcron. De officiis 1. III. De fide 1. V. De S. Spirttu 1. Ill, 92. Epistles. 0pp. ed. Bene- dictt. Par. 16S6-90. 2 Th. t Gilbert, Lps. 18393. 2 V.—F. Bohringer, die K. u. ihre Zeugen o. KGesch. in Biographien. Zur. 1S45. vol. I. pt 8. [Ambroses Christian Offices have been transl. by Humphreys, Loud. 1637. 4.] n) Hieran, catal. c. 91. comp. 119. Soorat. II, 9. Sozcm. Ill, G.—Eiiseh. Opusca (3 Discourses & excget & dogra. fragments) ed. Augu^ti, Elberf. 1829. Evidence that the Discourses belong to a certain Euseb. of Alex, of the 4th or 6th cent. & information T3specting the genuine writings: 77ülo. Ü. d. Schrr. d. Eus. v. Alex. u. des Eus. v. Em. Hal. 18;52. o) Catechoses (about 347.) 0pp. rec. Toiitlee, Par. 1720. Yen. 176.3s.— (7ö«n, Cyr. in Ersch. u. Gru- bers Encykl. vol. XXII. p. 14Sss. J. J. van VoUenlioven, de Cyr. Hier, catechesib. Amst. 1837. [St Cyril 's Lectures, 3 cd. in Lib. of the Fathers. See note #.] p) Comment on tlio O. T., Devotional treatises. Homilies, Hymns. 0pp. ed. J. S. Asseman. Eom 1732SS. 6 Th. f. Auscrw. Sclirr. ncbers. v. P. ZingerU, Insbr. IS-SOss. 5 vols.— C a Lengerke : d« Ephraomo Sc. S. interprete. Hal. 1823. 4. De Ephr. arte hermeueutica. Regiom. 1S31. [•/ Aiiüeuen Lib. d. Eph. Syr. Lps. 1853. S.] CHAP. II. DOCTitlNE. § IOC. THEODORE OF MOPS. § lOT. STXES. EPIPII. 1 19 cided form. The first was destitute of classical education, and the last inter- preted the Old Testament "without an acquaintance with the Hebrew ; but by his bold separation of the human element in the writings of inspired men, in opposition to the common views of the Church, he incurred the suspicifm and finally the condemnation of the Greek Church, though in the more re- mote East he has always been honored as the Interpreter, (y) Arius was a pupil of Lucianus, and indeed most of the Eusebians were educated in the Antiochian school. But as even this school could not have si)rung up with- out the influence of Origen, to whom the Arians no less than the Athanasians appealed, the opposition of the two schools was princii)ally of a scientific cliaracter, and produced no suspicion in the Church until the close of the fourth century. It was a conflict between the allegorical and the historical method of interpi-etation, between ecclesiastica} '3hilosor)hy and ecclesiastical biblical theology. II. The Op.igexistic Coxtrcverst. § 107. Synesim^ E2)iphanius and Hieronymus. Those doctrines which had been left undetermined by the Apostles' Creed and the various ecclesiastical controversies, Avere freely agitated in many ways as late as the close of the fourth century, (a) Syneshts, a faithful discii»le of Ilypatia, was made Bishop of Ptoleniais (410-31), notwithstanding the reluc- tance with which he resigned the leisure of a private life, and his open avowal that his philosophical opinions were inconsistent with the popular ftiith. (^o In consequence, however, of the exclusive respect then paid to ecclesiastical orthodoxy and an ascetic life, a strong party was gradually formed in oppo- sition to Origen, or rather to the free theological investigation occasioned by the cultivation of Grecian learning. At the head of this party stood Epiplia- nius of Palestine, the perfect model of a monkish saint. In the year 3(37 he was made Bishop of Constantia in the island of Cyprus, where he died in 403. (c) In a not altogether pure narrative of events which he professes to have taken place in Ids day, and in his work against the heretics, he has brought a confused mass of historical knowledge into the service of a passit)nate but pious zeal, (d) Having in these works placed Origen in the list of heretic.««, (e) he demanded of the leaders of the Alexandrian school in Palestine, John, g) Hinron. catal c. 119. Socrat VI, 8. A cntilogueof flie writings of DIotlonis (prlnclnally lost as yet): Astemnni Bibt orient Th. III. P. I. p. 29.— A. Mnjo: N. Coll. Rom. 1332. vol. VI. p. 1». Spicil. Iloiiian. Ilotn. ISIO. Th. IV. p. 490s.s. Thcoilorl quae snpersunt omnia eil. A. F. » Wegneni, Til. I. Oomnitr. In proplictas VII. Ber. 1S">4.— /'. L. Sifffit. Tliood. Mops. VeterlsT. ixibrl.' Interiire- tandi viiidex. P.cgiom. 1S-2T. 0. Fridol. Fritzsche, (l»»Jh. M. vita ct scrlptis. llnl. IS*-. «) Comp. Hii^run. prooem, in 1. XVI II. in Ksniam V) 0pp. cd. /'«■Mr/iM, Par.(lC12)]CI0. f. C. r/ii/o, Commtr. In Pyn. liymnum II. v. 1-2». Hal 1S42. 4. [Select Poems of Syn. transl. by IT. Ä linjil. I^)nd. 1S14. i\—Aem. Th. Ctdimcn, de Syn. PliUosoplio. Libyao pentnp. Mctropolita. Ilavn. 1S31. <■) f-pij>h. liacr 51, 80. d) Tlavdpiov, adv. liaercscs, prefixed to the 'AyKvpurSi, do lido sermo. 0pp. ed. Petavliis. Pai 1822. 2 Th. f. Comp, l/leron. catal. c. 114. Socrai. VI, 10. 12. Sozom. VI, 32. VII. 27. VIII, 14s. e) llaer. 44. Of a similar character: C. II. E. LominaUich, de originc et progrcssu haeroJis Orl geiiianae. L]is. 1S4C. P. I. 4. 120 ANCIKNT CIIfKCll IIISToltV. VIA:. IF. IMI'KKIAL CIIL'IiCH. A. I). SI2 SOO. Bisljop of Jerusalem, Hieron\ miip, mid Kufliiiis, tliat they should Biistain hi» opinion f.'J'Ji). Ifieronymi/s (Joroinc) of Stridon (about 331-420), after many conflicts in tlio world and in the desert, i)resided over a coinitany of hermit« and pious Uomaii ladies at Bethlehem. In a dream he was once permitted to choose whether ho would become a Ciceronian or a Christian. He then abjured all worldly literature, though be never seems to have taken the vow in a very rijrid sense. His spirit Avas active, his knowledfro extensive, his policy worldly, and his enthusiasm intense for all that was then esteemed for sanctity. Though destitute of profound tliouglit or feolintr, he was the means of introducing Greek-ecclesiastical and Hebrew learning into the "Western portion of the Church. In his exposition of the Scriptures, the Alexandrian tendency was predominant, but the Antiochian interpreters were consulted, and all kinds of sentiments are rapidly and cautiously, learnedly and conve- niently thrown together. (/) At one time Origen was extolled above all human authors, and the suspicions which many entertained respecting him Avere imputed to a malignant jealousy of liis reputation, (g) but it was charac- teristic of a nature like that of Ilieronynius, afterwards to abandon him. This produced a rupture between Ilieronymus and Eufinus, in consequence of which their characters are utterly blackened in each other's writings, (h) Hvßnits withdrew to Aquileia (d. 410), where he endeavored to spread the fame of Origen in the West by translations from his Avorks, and to save these from imputations of heresy by alterations of them, (i) § 108. Chrijsostom. I. Opp. ed. B. de ifontfaitcon ; Par. 1718-38. 13 Tli. f. rep. Par. 1S34-39. 13 Th. 4. Comp. Fahridi ßibl. Th. VIII. p. 454SS. [Most of the Homilies on the N. T. arc transl. i- publ. in the Lib. of the Fafliers, see § IOC, note e. His treatise on Compunction is transl. & publ. by Veveer. Lond. 1723. 8. and that on the Priesthood, by Bunce, Lond. 1759. S.] — PMadii Episc, Ilclcnopolit. Dial, de vita Jo. Chrys. ed. Bigot, Par. 16S0. 4. and in Montfuucon, Th. XIII. Socrat. VI, 3-18. Sozom. VIII, 7-20. AVritings of Ilieron. & Theophil. in Hier. Opp. Vallarsi, Th. L Ep. SGss. II. Stilting, de S. Chrys. (Acta Sanct, Sept. Tli. IV. p. 401ss.) A. Xeamler, d. h. Joh. Chrj-s. n. d. Kirche bes. des Orientes in dessen Zeita. BrI. (lS'21s.) lS32ss. 2 vols. [Joh. Chrys. ik the Oriental Church in his times, from the Germ, of Neander, by Stnpleton, Lond. 1S33. 8.] Buhringer, d. K. n. ihre Zeugen, vol. L Abth. 3. [Art. in Kitto's Journal of Bibl. Lit vol. I.] Most of the Egyptian monks in their controversies with the followers of Origen residing among them, described God as a pure spirit, and could form no conception of Ilim Avho made man after his OAvn image except in a hu- f) Commentaries, Literary history, Chronology, nistories of saints, Satires, Epistles, &c Opp. ed. Erasmus, Bas. 1516ss. 9 Th. f & oft. Jfirtimiai/, Par. lC9.3ss. 5 Th. f. Valhirgi. A'er. 1734si 11 Th. 4. A'en. 17C6ss. 11 Th. 4. [Sei. Epp. of Jerome, transl. into Engl. Lond. 1630. 4. Epistle to Xepotian transl. Lond. 1715. 8.]— For him. M(irtiana^\a\i(^<\e S. Jerome. Par. 170G. 4 Slilting, de S. Hier. (ActaSanct Sept Th. VIIL p. 41Sss.) Against him : Clericus, Qnaestt lliernnymianae. Anist 1700. Of him: jPficreZsio/u, Hieron. Ilavn. 1797. D. v. CtiW», Hier, in Ersch. n. Grub. Encykl. Sect II. vol. VIII. g) Ilieron. Opp. vol. IV. Th. II. p. 6S. 480.— Ep. 57. ad Theopli. /i) Ilieron. Epp. 8S-41. liufin. Praef. a'd Orig. dc princ. & Apol. S. Invectivarum in Hier. 1. U nieron. Apol. adv. Ruf. I. II. & (a rejoinder to Itufin's lost answer) Kesponsio s. Apol. 1. III. i) Ti/runnii liiißni Oii[>. eA. VaUdrsi.XeT. 1745. f. Th. I.— JAn*. de /?«'>«/•<, Monumenta Ecc Aqnilejonsis. Argent 1740. f. p. SOss. & de Hujino. Ven. 1754. 4. J. ff. JTarzuUini, de Turannii Kuf Ode et rel. Patr. ISJS. Ciicciari it Kimmtl. (% 92. n.l in subsequent ages Chn/sox- tom. Contrary to the wishes of Thcophilu.s, as well as his own, he was taken from Antioch, and (after 398) presided over the church at Constantinople. Theophilus was summoned by the Emperor to the capital, where, after be- coming thoroughly acquainted with the state of aflairs, he contrived to ob- tain the po.sition of judge instead of defendant. C'kri/sostom, with sincere Christian earnestnea*, had carried out the intelligent metliod of Scriptural interpretation pursued in the school of Antiocli, and tlio rhetorical i)rinciples of Libanius, and had exemplified in his own life, as far as was possible for any man, the ideal of the priesthood, which in his youtliful fervor he had de- scribed, (i) llis habits were strictly monastic, ho was poor with respect to himself, but rich in his benefactions to the poor, and mild in disposition, but terribly eloquent in opposition to all courtly extravagances. I3y the Empress Eudoxia and her dependants such a man was soon doomed to destruction. At the synod of The Oah (403), after many confused and absurd accusations, Theophilus pronounced against him a sentence of deposition and bani.sh- ment. The lamentations and threats of the people were powerful enongh to effect his speedy recall, but the Empress, like a modern Ilerodias, finally suc- ceeded in having him banished to Pontus. (40-i) Innocent I. pleaded his in- nocence in vain, (c) Praising God for all tliat had taken place, he died in extreme distress (Sept. 14, 407). The body of the saint was brought back t<> Constantinople (438) in a triumphal procession, {d) The goodness of Cliry- so.stom was highly honored by an age which forgot and misunderstood the splendid talents of Origen. III. The Pelagian' Coxtroveksy. I. 1) The polemical wrilincs of Aii'jn^tiuf : Opp. Th. X. c.M. Bcnollctt Ilitron. Kpp. -W. .-ul Ctesli)hontein. Dlall. adv. I'dagianos 1. III. (Tli. IV. P. II.) Orosii Ai«)lo;:ftl«-iis contra. IVl. Ac- count of the controversy in I'ale.'tino. ^\'^. ("pp. c«»ltt. In Vf>[K Paiiltnai (Ilicr. Ojip. Th. V. p. 9259s.) In the time of the controversy: Kp. nd Demotrliulom (<lem. troatlvs of Jittiaiiiin of E.-lanum in Au^-ustlnc Sc Mercatur. 8) Ori^nal docuincnts in August. Opp. Th. X. 3/ansi Th. IV. II. G. J. VoSHti H. de contruversii«, qiias Pel. (^nwjue rollqiilao movorunt Lnpl. 1GIS. 4. nuct. ed. a) J/iiHsiTh. III. p. 970SS. h) Ufpl Itp-jKTvfrji 1. YI. cd. J. A. Ji^ngtl, Stiittg. 1725. /-<* VII. quibu» Intoyra coiitliietiir l*cln(,'liin(>r. lllst. (In his edit, of Mercator. I'ar. 1G73. Th. I.) G. F Wiggeis, pragrii. Darstell, des Aiipiistliii.-iniis u. relauianisin. I5rl. l^■21. vol. I. Ilanib. ISy'i. vol. IL [An Hist rroscntatlDH of Ausiistinlsm & Vv\. from tlie Gonn. of O. V. 'Wl^'^.'ers by G. B. Kimrton. \nilovor. 1S40. 6. Art. in Cliiisf. Spcct. on Karly II. of Thcol. vol. IV. p. Ü'Jlss. lor the year 1832. Princeton Thcol. Rssays. vol. I. p. fenss. An aide Hist, of Au^'ustinlsm has been written in French in Taris, by ^f. Ponjalo'.] J. G. Voi(/l, de thcoria Aufrustiniana, Scmipcl. ct Syncrj,nst, GoetL 1S20. T.i-nt-.en, dc rd.igianor. doctr. principiis. Colon. 1S33. J. L. Jaeobl, d. Lehro d. Pelagiu.s. Lpz. 1S4.3. § 109. Pclagianisyn and Augustiimm. The Irecdoin of man is identical with liis dependence upon God, but when we reflect upon the subject both tliese relations appear vei-y different. In their controversies with the Montanists and Manichaeans the Greek fathers gave special prominence to the doctrine of human freedom. The Latin Church, which liad been much aftected by Tertullian's Montanistic spirit, gave greater prominence to the doctrine of man's dependence, and its writers, without denying tlie innocence of children or the Ireedom of adults, demon- strated the necessity of divine grace in opposition to human freedom, by proving that ever since Adam's fall the nature of man has been continually depraved. Pelagius and Coelestius^ pious monks, driven by the incursions of the barbarians from Britain (Bretagne ?), their native country, first to Rome (409), and afterwards to Africa (411), that they might promote the interests of morality, were especially zealous for the freedom of tlie will. In oppo- sition to the views then prevalent in Africa, they maintained that man's na- ture was not corrupted by the fall of Adam, and that even where Christian- ity was not known men might render themselves by the power of their own wills proper subjects of divine grace. They acknowledged, however, that men received much assistance from the Church, where it could be obtained, and that those who Avere subjects of the kingdom of Christ participated in more exalted blessings. Augustine perceived that if this doctrine were con- sistently carried out, men's confidence in redemption and in the Church, as indispensable to salvation, would be seriously endangered. In behalf of these, therefore, he maintained his theories of Original Sin and Predestina- tion^ alleging that, " in consequence of Adam's fall man's nature has been burdened with an infinite guilt, and is incapable of good by its own power. By divine grace, therefore, without man's co-operation, and through the in- strumentality of the Church, a new life is imparted to some, while others are abandoned by divine justice to their own corruption, and from all eternity were ordained to condemnation." § 110. Augustinus. I. Opp. edd. Benedidini, Tar. 1G79-1T00. 11 Th. f. (recus. c. app. aericw.) Antn. KOOss. 12 Th. f. (Ven. 1729SS. 12 Th. f. IToGss. IS Th. 4.) Par. 1835-9. 11 Th. ^—rosHcUus, vita Ang. & Indicnlus Ope- rum (about 432) ia the tditt of his works. The life of Aug. by an anon, writer (ed. Cramer, Kil. 1S32.) was compiled from the Confessions & Possidins. Gennadius, de viris illustr. c 3S. II. C. Biiulemann, d. h. Aug. BrL 1S44. vol. I. Bohringer, d. K. n. ihre Zeugen, vol. I. Abth. 3. K. Branne, Monnika u. Augustin. Gremma. 1S46. [Augustine's City of God, transl. Lend. 1620. f. Meditations by Stanhope. Lond. 1745. & Confessions by Wattii, Loud. 1C31 12. His Confessions. 3 ed, rovi?erc- vailing is, that of a Clmrch which is the only source of truth and certainty. In his oAvn life there had been the most direct contrast between the opera tions of sill and of grace, and his exalted piety took pleasure in uncondition ally rejecting himself that he might live wholly upon God's grace in Christ. § 111. Victory of Augustinism. The controversy commenced with personal reproaches against Cocleiiti't.*, At a synod held at Carthage (412) he was expelled from the Church, wlien he betook himself to Ephesus, and Avas there ordained a presbyter. Pelagius had previously gone to Palestine, where he was opposed by Jlieronymus on the ground of his being a follower of Origen. Augustine, at first, in a very respectful manner, by writing, and through Orosius^ his messenger, opened a controversy with him. At a synod convened at Diospolis in Palestine (415), ho was accused of maintaining that men could live without sin, but his con- demnation was prevented by John^ Bishop of Jerusalem. The African Church, however, convinced by Augustine of the danger which threatened the cause of truth through him, condemned him at the Synods of Milete and Carthage (416), and was sustained in its decision by the concurrence of Inno- cent I. Zosimii.% the successor of Innocent, entirely mistaking the impor- tance of this controversy, at first gave protection to the Pelagians (417), but afterwards, when the African Church and the imperial court demanded tlieir condemnation, with a similar ignorance he denounced them in his Epistola tractatoria (418). Julianus of Eclamim and eighteen other bishops were de- posed and driven from Italy as Pelagians. These generally took refuge at Constantinople, where I^esforius, in accordance with the general spirit of the Oriental Church, received them. This gave occasion for a connection of their cause with that of the heresy of Nestorius, in consequence of Avhich the Pe- lagians were condemned with the Nestorians at the general Synod of Ephe- sus (431). § 112. Semipelagianis7n. Jo. Geffcken, TTist. Setnipelacrianismi antiqnissima (till 434) Goctt. 1S26. 4. Wilder/!, Angnstinis- inus u. Pelagianismus, vol. II. (fill 5'29.) [Seebcf. § 109. Also .in Essay of Prof. Wiggers in Xied- ner"s Zeitschr. for Jan. 1S54.] The Greek Church had never taken any real interest in this controversy, and even at a later period it simply taught that human nature had been ren- dered infirm in consequence of Adam's lidl. But even in the Western churches the whole system of Augustiuism had never been sincerely and openly accepted by the public mind. Augustine himself received informa- tion that an intermediate opinion had been propagated among the monks of E. B. Pitieij, & publ. in the Lib. of die Fa'hcrs (sec § 106, note e.) vol. I. Oxf. 1J40. & ropuW. Bos ton. 1S42.1 CHAP. II. DOCTRINE. § 112. SEMU'ELAGIANS. CASsIAN. FAUSTUS. 125 Massilia, principally through the influence of John Cassianm (a), a disciple of the Desert and of Chrj-so.stoni. According to tliis view (afterwards called Semipclagianisni), themoral power of man has indeed been enfeebled, but not destroyed, in consequence of Adams' fall, and henco divine grace and hu- man freedom conspired together, and acted in concert with each other in the work of man's salvation. This doctrine, which conceded as much to tlio Church as to the free moral nature of man, and without which there seemed to be no special advantage in a monastic life, obtained great favor. Thd Church, however, had too decidedly committed itself on the side of Angai- tine, the authority of this father was then too great, and the reasoning by wliich his doctrines were sustained was too irresistible, to permit a general and open departure from his principles. In the West, therefore, there was always an obscurity and instability of sentiment on this subject. In Gaul Semipelagianism was decidedly in the ascendant. Acting under the direc- tion of the Synod of Arelate (472), Fuusti/s, Bishop of lihegium, but pre- viously Abbot of Levius, drew up a Semipelagian confession, which was sub- scribed by all the bishops at the Synod of Lyons (475), (i) From policy and a pious regard for Augustine, the sacred name of that father was not men- tioned, but this was only to assail with greater recklessness the character of his followers. A sect of Fredestinariam, distinctively so called, never ex- isted except in the imaginations of their opponents, and an extreme defence of predestination professing to have been put forth at that time, is, if not a Jesuitical, at least a Pelagian work, (r) In Africa and Koine a tendency to Augustinism prevailed, and through liomish influence at the Synods oi Arau- sio (Orange) and Valentia (529) a decision was obtained in favor of the ex- clusive operation of divine grace, ((T) although predestination, which must necessarily be inferred from this, was evidently evaded. As both ])artic3 therefore shrunk from extreme views the controversy never produced an ac- tual schism in the Church, although sometimes a monk or a presbyter was op- pressed by his bishop, now in the name of Augustine, and again in defence of human freedom. But just as Augustine has been regarded as a saint by the whole Church, Cassian and Faustus have always been honored as saints in their own country. a) De institntiscocnoblorum 1. XII. Collationes Pstrum XXIV. Do inwirn. Clirlstl mlv. Nestor. 1. VII. 0pp. c(l. Alarchis Gazaeua, DuacL ICIC. 3 Th. auct Atrebatl. 162S. f.— Wijjj/ers, do Jo. C'-u»\ Masslliciise ciiiin. III. Rost. 1S24S.4. i) De gratia Dei ct humanae mentis liboro arbltrlo. (BIbl. PP. Liigd. Tli. VIII.) J/.imi" Th. VIL p. 100"»3. c) In tbe 2d voL of the Predestlnatus. Ed. Sirmond, Par. IWa & Gallandii Tb. X. i>. SMa- Wiggera, vol. II. p. 329s8. [Xeander, Hist vol. II. p. Wis«.] d) ifami Th, VIII. p. 711s». [Laudon'a Man. of Council», p. *iT.] I2G ANCIENT CHURCH HISTOKV. rKII. 11. IMI'KKIAL CHUKCH. A. I). 812-800. IV. COXTÜOVEÜKIES IIKSPECTING THE TwO NaTUIIES OF ClIIM.ST. 1. Lilterali (Arclildloc. Garth, about 553) Brevlarium cniisap Ncstorlanorum et Eutyclilan. Kil G'lrneriun. Par. 1C75. and in Jfanni Th. IX. p. C5!).S8. {Gelasiua I. f) Breviculus Hist. Kulyclilan- Istanim 8. go«ln do nomine Acacil. (Manni, TU. VII. p. 106' 68.) Lfontiim ByznnlinuK : dc sectis actio 6-10. Contra Kiityelilnnois ct Ncstorian. (GdUandii Th. XII. p. C21p.s. 6.JSss.)— II. M'ulcJi, Ketzerlilst Th. V.-AIII. Baur, L. v. d. Drcioinipk. vol. I. p. e03si?. vol. II. Durner, Entwick- lungs^.'0.«ch. d. L. v. d. Person Chr. Stuttg. ISGO. p. 50ss. \R. J. y^ Xhtrfurce, On the Incarnation ol T. C. 2 P(l. Lond. 1S49. Thilad. 1849. p. 151ss.] § 118. The Ncalorkni Controversy. I. Orip. Pociimcnts in 3f(in.si Th. IV. p. 607?.«. Th. V. VII. p. 241s.«. Jfariits Jfercator, do haoresi Nest. (Opp. vol. II.) Socrat VII, 29ss. Eragr. I, 7s.s. II. Juhlonslci, Do Nestorianismo. I5er. 1724. 4. Gengler. ü. d. Verdaminiing d. Nest. (Tub. Quartalschr. 1835. P. 2.)— Sal ig, de Eutychianismo ante Eutychen. "Wolfi-nb. 1723. 4. The doctrine of a divine nature in Christ had now forced its -way to a general acceptance, and tliat of his human nature had always been taken for granted ; but -when men reflected upon the relation Avhicb these sustained toward each other, they were in danger of either asserting their unity so strictly that the human nature was Avholly lost in the Deity, or, to secure the existence of the human nature, of maintaining its separation so rigidly that the unity of Christ's person would be destroyed. The natural tendency of each school induced the Alexandrian to adopt the former, and the An- iiochian the latter extreme. Accordingly, when Xcstorius, originally a pres- byter at Antioch, but after 428 the Metropolitan of Constantinople, full of zeal for orthodoxy, and according to the customary language of his school, carefully distinguished in opposition to Apollinaris between the two natures of Christ (Mary being called xp'-o'totukos, not 'äeorÖKos. and the relation of the natures, awücfieia and fVoiVr^o-if), so that the qualities (idiüfj-aTa) co-operated in the accomplishment of man's redemption, Ci/ril of Alexandria (412-444:), the nephew, and in every respect the successor of Theophilus, advocated a union of natures ((^v. 812-800. in -wliicli it -was constituted. Dioscurus was deposed, Eutyches was con- demned, not only Ibas and Theodoret, but even Cyril were declared or- thodox, and tlio doctrine of the Cliurcli was established on the basis of the Ilonian epistle : Two natures are Avithout confusion but inseparably united in tlie one person of Christ. The Synod of Ephesus has ever since been regard- ed as the Kobber-Synod (a-vvoSos Xrja-rpiKr}). (c) § 115. The MonopTiysitcs. The Contest respecting CJialcedon. Acts In ifansi Th. VII. p. 4S1-IX. p. 700. Zeontius Jii/z. de scctis liber, actio 5-10. and Contra Eufychlanos et Ncstorian. 1. III. {Gallnndii, Bibl. Th. XII.) Writings and Frajrments of the Party Leaders in A. Mitji N. ColL 1S33. Th. VII. P. I. and Spicil. Eom. Tli. III. X Ecagr. II, 5ss. The Alexandrians, who gave special prominence to the divine nature in Christ, and yet were unwilling to connect themselves with the Eutychian party, felt much aggrieved by the action of the Council of Chalcedon. They were called by their opponents Monophy sites, and these opponents were called by them Nestorians and Dyophysites. The controversy was at first conducted by insurrections of monks and of people, and in Palestine was attended with bloodshed, but in Alexandria and Antioch each party set up its rival bishop«. The emperor Leo I. (457—474) sustained the decisions of Chalcedon, though with a judicious moderation. Peter FuUo (yva(pevi) hav- ing assumed the oflBce of Bishop of Antioch, and introduced into the liturgy a Monophysite formula, which asserted that God had been crucified (thence called Theopaschites), was expelled by the emperor. In the revolutions which then took place so frequently in the imperial palace, ecclesiastical con- troversies were made subservient to political intrigues. "When the emperor Zeno Isauricits was overthrown by Basiliscvs (476), the latter strengthened his party by gaining over the Monophysites, and published a circular in which he condemned the Synod of Chalcedon. (a) The insurrection in Con- stantinople by which Zeno was restored to his throne (477), was under the direction of the Catholic patriarch Acacius. The Monophysites, however, had exhibited so much power under the usurper, that the emperor, by the advice of the patriarch, endeavored to reconcile them by publishing a creed called the Henoticon {h) (482), in which the disputed articles were entirely avoided. Felix II., the Roman bishop, placed himself at the head of those zealots who were opposed to this fellowship with the Monophysites, and excommunicated Acacius (484). But even the more rigid portion of the Monophysites in Egypt withdrew from their own patriarch, who had been so easily pacified (thence called \\Ki^a\oi). Though both parties equally reviled the Henoticon, it was the means of external peace in the Oriental Church, and Anastasius (491-Ö18), who attempted to free the state from both parties, was equally hated, threatened and calumniated by both. Justin I. (518-527) decided against the Monophysites and expelled their bishops, but in Egypt, where their cause was popular, he was politic enough not to assail them. In Alexandria, however, they fell out among themselves, for c) Lercahl, die sogen. Eäubersynode. (Illgen's Zeitschr. vol. VIII. P. 1.) [London, p. 286. 113.] a) Ecagr. Ill, i. h) Ibid. Ill, 14. Berger, Henotica Orient Vit 1723. 4. CHAP. IL DOCTRINE. § 115. SEVERIANS. § IIG. JUSTINIAN I. [OQ tho Severia?is, so called from Severus their leader, the expelled Patriarch of Antioch, who ■was rather inclined to confound the divine with the human nature, and acknowledged that the principal attribute of the latter was the corruptibility of the body of Christ (therefore reproached as ^?5apTo\ärpai), were opposed to the Julianists (^A(ji'äapTo8oKT]Tai), the followers of' Julian of JIalicarnassus, who taught that there was such an absorption of the human nature into the divinity that nothing mortal remained, (c) § IIG. Justinian. Proeopius (cl. about 552), especially his military LiKtory, and bis hist, of tbe court: 'Av/kSoto, riist arcana, ed. OrelU. Lps. 1S27. Contin. of tho Imp. Hist 552-559. by Agathias, cd. Niehuhr. Bon. 1828. (Corpus Scrr. Byzant. P. III. 1S29-44. Justinian /., in the course of his long and frequently brilliant reign (527-565), by the successful weapons of his generals restored the Roman dominion in Africa and Italy to its former splendor. Dutiful toward the Church, temperate even to monastic strictness, covetous and yet prodigal, active in many departments of business, and untiring in his diligence, though moderate in natural talents, he Avas eager to acquire the reputation of a mas- ter in every kind of human knowledge. Even while burdened with tho cares of his despotic reign, ho digested from the treasures of Eoman juris- prudence a code of civil law which has been ever since the source of legal science for all civilized nations. He then attempted in like manner, as a theologian, to annihilate aU heresies, reconcile all parties, and establish a true system of orthodoxy for all future time. But while he loaded the Church with gifts, he increased the distractions of both Church and State by his creeds, and efforts to establish uniformity. In all these he doubtless be- lieved that he was guided by his own sagacity, while he was really the mere tool of court divines and eunuchs. Ho was disposed to favor the Council of Chalcedon, but Theodora well knew how to direct his edicts so that they generally were favorable to the Monophysites. This woman, having shame- lessly spent her youthful beauty amid all tho dissipations of Constantinople, was exalted, by the favor of the emperor, to bo the sharer of his power over the empire, and the sole mistress of himself. On the throne she was tyran- nical, but her disposition was lofty and her morals were irreproachable. 1. On finding that the discussions which he had ordered between tlie Catho- lics and the Monophysites were of no avail, {a) the emperor hoped to win the latter by allowing them to use their formula asserting siini)ly tliat one of the sacred Trinity was crucified (503). But while this only embittered the feelings of the Catholics, it was not enough for the Monophysites. Anthi- mus (535), tho Monophysitic patriarch, Avho had been appointed through Theodora's influence, was removed the next year by the Catholic party, and Vigiliris,, who had been assisted in his attainment of the Koman see (538) with the secret understanding that he Avould favor the Monophysites, found c) Gieseler, Monophysltarum vett. varlae de Chr. personn opiniones inpr. ex Ipsonim effatis recen» Dditls lllustr. Oott. 183.5. 3S. 2 P. a) CoUatio Catholicor. c. Severianis a. 5:M. {Jldnii Tli. VIII. p. SlTss.) 9 130 ANCIKNT CliriiCIl IIIST(»l:V. I'Ki:. 11. IMI'KRIAL CIIUUCII. A. I). , ",1^-800. no (lilTiciilly in nUsdlviii',' iiiraself from his oath, (h) 2. Tlie nariic of Oviger was dear to ii monastic party in tho East, not so iiinch for liis scientific char- acter ns for the relation of liis system to tlie Monoj)li3-site.'?. This party gained fj;reat inihionce at court by means of Theodorus Ascidas^ Metropohtan of Cacsafca in Cai)pndocia. Tlie Catholic party, liowever, found means through Mennas, tlie Patriarch of Constantinople, to procure from the empe- ror a condemnation of Origcn, 3, Theodoras soon revenged himself by con- vincing tlic emperor that tho Monophysites Avould be reconciled to the Cliurcli by a sentence of condemnation upon Theodore of Mopf,v.entin^ the instructor of Nestorius, Theodorct of Cyrris and Ihas of Edesso^ the princi- j)als of the Antiochian school. Tho errors of these teachers liaving been collected (about 544) into three chapters (tria capitula), "were accordingly condemned by Justinian, {r) Though tlie Monophysites were much delighted with this act, they were on that account no more partial to the Council of Clialcedon, The Catholics, on the other hand, looked upon it as a direct assault upon that council. To quell these discussions, Justinian convoked the fifth CEcumenical Council at Constantinojile (553), which, in compliance with tho imperial theology, condemned the three Antiochian teachers, {d) YigiUus, who at first led the West in its opposition to this proceeding, lost the glory of his martyrdom by frequent vacillations and concessions. Pela' gius became his successor in consequence of his acknowledgment of the imperial synod (555). A large portion of the Western bishops now broke olf connection with Eome as well as Constantinople, and the liberty of the Church found some bold champions not only against the despotism of the emperor, but the pliant disposition of the Roman bishop, (e) 4. The last attempt of Justinian to draw over the Monophysites, was made when he had (564) the doctrine of the Incomiptilility of Christ's body adopted as an article of the authorized creed. He had just commenced the work of ex- pelling those Catholic bishops who resisted him, when the Church was deliv- ered from tlie confusion produced by his zeal for the faith by his death, {f) § 117. The Edict of Peace and the Monophynte Church. Xo sooner had Justin II. reach the throne, than he issued an edict (565), (rt) in which he admonished aU Christians to unite with him to pro- mote the glory of the Redeemer, and to contend no more about words and persons. The apostolic Catholic Church, however, was at the same time assured that its present position would be maintained. The arbitrary man- ner in which the imperial laws for the regulation of faith had for some time been enforced, rendered such a request from an emperor peculiarly grateful to the public mind. The successors of Vigilius were now more zealous in ^) Liherati Breviar. c. 22. Tiyilii Ep. ad Justin. {Jfaitsi Th. IX. p. S5.) ad Mennam. [J bid. p. 8S.) c) Jiixtiii. ad Mennam adv. impium Orig. (Jfaiisi Tb. IX. p. 4S7ss. couip. 895ss.) d) Acts in Jfunsi Tli. IX. p. 157ss. <■) Esp. Fiiciindtis JTerinitineiisis (abont 5JS) pro defensione trium cspitt 1. XII. (0pp. ed. J. Sirmoml. Par. 1629. GalUnulii Th. XI.) /) Kragr. IV. SS-40. Kalch. Ketzergofch. vol. X. p. STSssw a) Ecagr. V, 4. Xic€i>h. XVII. 85k CHAP. IL DOCTiJINE. § 117. MONOPHTSITES. § 118. MONOTHELITES. 131 enforcing the authority of the fifth oecumenical council in the West, than he had formerly heen in opposing it. It was not, however, generally acknowledged until subsequent centuries, when it was not opposed, because the subjects in dispute were nearly forgotten. In the East, each party retained possession of all that it had obtained. In opposition to the Catholic patriarch of Alexandria, who was sustained entirely by the emperor's power, the Monophysites possessed a patriarch of their own (after 536), and consti- tuted the Egyptian national Church of the Copts^ with which was connected the Ethiopic Church, (h) The Armenians availed themselves of the occa- sion Avhen the Ilenoticon was enacted, to renounce the authority of the Synod of Chalcedon, and thus in the sixth century, when they were subject to the Persian yoke, they entirely renounced all connection with the Church of the empire, {c) The apostolic zeal of Jacob Baradai (541-578) gave the Mono- physites of Syria and Mesopotamia a permanent ecclesiastical constitution, and the name of Jacobites, {d) These disruptions from the imperial Catholic Church were gradually confirmed by the peculiar customs of the i)rovinces where they took place, until by the conquests of Islam, to which they con- tributed, they became irreparable. In the conquered provinces, the Catho- lics, on account of their connection with the empire (hence called Melchites from Ti^.td), were even more oppressed than the Monophysites, and their patriarch generally resided at Constantinople. § 118. The Monothelite Controtersy. I. Orig. Documents in J/imsJ Th. X. p. 8G3-11S0. Th. XI. p. 190-1023. Anastasii Bibüotliccarii (about 670). Collect:mea de ii?, quae spectant ad Hist. Monothcl. e TrlffTewi. 0pp. ed. 2/ich. Zequie», Par. 1712. 2. Th. f. l) Threefüld test in Mansi Th. VIII. p. 153ss. Since llincmar of P.heinis it is commonly quoted BS Decretum Gelasli (494}, thns by Grati.risca^ was gradually increased and strengthened in authority after the Council of Chalcedon, by translations from the Greek books of laws. The incompleteness and want of arrange- ment which characterized this work, induced Dionysius Exiguus, a Scythian and a Roman monk, to revise it, and to form a new code (498-514). (i) The first part contains a faithful translation of the principal articles of the Greek synodal laws, the canons of Sardica, and the African collection. The second part contains all the decretals which could then be found at Rome, by eight popes, froiu Siricius (d. 308) to An:istivsius IF. (d. 498). This Codex Dionijiii d) JuhMU Bibl. Tb. II. p. 499-C02. e) 2i'vo'ya»7i; viapwv Ziarä^iwi/. Uniirinlod. f) Tü>v (kkK SiaTa^fwv i. JuHMi Blbl. Tli. II. p. 1217-147S.— /'. li. JJiener, de tollcctioniliiis canonnin Kcc. graecao. Ber. 1S27. 0) JmteUi Bibl. Tli. II. p. C0.'}-672. Jt) 'AKo\ov^ta Koi ToJiT M 4^oixo\oynviJ.fvwi: The existing Koconslon formeil from later revisions is in Morini Comm. liist de discip'.ina in adininistr. sacr. pocnitentiae. (Par. 1C51. f.) Von. 1702. f. p. 616ss. J) In Leon. 0pp. Th. III. p. 47.?S8. and .V-tn»» Tli. VI. p. llOSss. 1) Kd. Fr. Pi'homM, Par. lG-7. f. JiisUUi Bibl. Th. I. p. 07ss. comp. Balhrin. P?. In Leoa Oi>p Th. III. p. 17466. I3G ANCIKNT Clin:! II III>TuI;v, WM. IF. IMTKIIIAL CIIl'ItCH, A. I). .';l2-Soc was iiiucli favored l)y tlio pojiCH, iiud liccaine a standard legal aiitliority not only in tho lloinan Clmrcli, wlioso domestic laws were found in it, but in almost all tlio West. Later decretals ■\vcro iLereforo gradually appended tc it. Tlio book of laws for the Spanish Church originated in the first half of the sixth century, and was probably revised by Juiilore of Jlisjialis, whoöc name it bears, but continual additions have been made to it since his time. (Zj It contains in the first part not only tlie greater i)art of the fJrcek synodal laws, but the canons of the Spanish and Galilean councils, and in the second part, besides the decretals of the Dionysian code, a few letters from the popes to the Spanish and Galilean bishops. Other systematic compilations made during this period are of less importance. They are the Breviarium of Fulgcntius Fcrrandiis, a deacon of Carthage (about 647), a work which had no dependence upon the Dionysian code, (m) and the Concordia of CrO'Scoiiiits, an African (about G90), which was an analysis of that code according to its contents, (n) § 121. The Jioman Empire. The cultivation of the fine arts had entirely ceased from the time of Con- stantino, and no ornaments could be found for his new city and his trium- phal arch in the very forum of Rome, but by spoiling the ancient monuments. Nearly the whole intellectual energy of the age was enlisted in the service of the Church, so that the only science which seemed to flourish without ecclesiastical influence was jurisprudence. In consequence of the founding of Constantinople, the whole power of the empire was directed to the East, and after the division made by Theodosius (395) the East and tlie "West re- mained permanently separated. But so perfectly had the various nations conquered by the Romans been made to feel as one people, that both these divisions regarded themselves as only ditferent parts of the one great empire. While the Germanic nations stormed at the portals of the West, and even when they broke through them in the fifth century, the civil constitution and the habits of the people remained Roman under the long dominion of the Goths in Italy. The East was governed by a lifeless and rigid mechanism, the moving spring of which was at Constantinople. The extinction of the reigning families and the ascendency of the army, rendered abortive the fre- quent eflorts to establish a popular hereditary monarchy, but the want of this was in some degree supplied by the imperial nomination of colleagues and successors. But the majesty of the Roman people and the confidence that they were destined to universal dominion had been transferred to their rulers. In this form it was now consecrated by the Church, and systematically de- fended by arguments sui)plied l\v jurisprudence. Amid all the agitations pro- tluccd by dynastic changes, this idea of an imperial government ai>pointed by God for supreme dominion on earth became profoundly fixed in the hearts of the people. /) Collcctio canonum Eccl. Ilispaniae. Mntrit. IsOS. f. Epistolßc decrctales ac rescr. Eom. Pontiil cum. Mutr. lS-21. f. (o) As none but the Catholic Church was en- titled to civil privileges, when dilTerent bishops were opposed to each other, the emperor himself was obliged to decide which of them belonged to the orthodox church. Hence many laws, even on matters of doctrine, were enacted by them, and those who obtained their ends by court favor en- couraged them in this and commended them for it. The imperial edicts were also published by being read in the churches, (c) Many bishops who longed for the imperial favor were pliant tools in the hands of ambitious rulers, and the Italian clergy had some reason to suspect that a Greek bishop, for his own emolument, could be induced to grant, without fear or shame, any request which might be made of him. (d) The emperors, however, were ft'c- quently the mere tools of an ecclesiastical party, and their laws for the regu- lation of doctrines, when not confirmed by the authority of the Church, sel- dom survived their authors. The freedom of the Church never wanted bold and successful advocates, and though it was practically violated in every pos- sible way, its legality was always acknowledged by the emperors themselves, (f) The people generally regarded it as the highest princij)lo of law, that God has bestowed all power on earth upon the monarchy and the priesthood, but that he had assigned to each of these certain immovable boundaries whicl) neither could transgress Avithout guilt and peril. (/) § 123. Power of the Church over the State. The severity of the ancient Roman laws Avas much mitigated by the influ- ence of Christianity whenever they did not fall in Avith the prejudices of the Church, and thus a way was prepared for an acknowledgment of tho a) Cone. Antioch. can. 12. [L:>;.) c) L. 20. Coil. Theod. . 312-800. f^cnonil ri^'hts of man. (c) Some bishopü went so far as to oppo.sc even capitai punishments, on the pround tliat their ])arl)arity wa.s incon.sistcnt with rca.son and humanity. (!>) The right of asylum which liad formerly been conceded to a few of tlio ancient temples was extended to all Cliristian churches, and proved a serious detriment to the administration of ju.«tice. But Chryso»tom lived to enjoy the triumph of seeing the very minister who.se exorbitant power once tlireatencd to abolish this privilege, clinging to the altar for his own protection, (c) Great political power Avas acquired by the bi.shops in consequence of their personal influence among the people, and the devotion of the emperors to theological controversies. The law gave them a certain right to superintend the affairs of the congi-egations both in town and country ; they also possessed a certain right, frequently usurped but finally regulated by law, of acting as intercessors for those who were unfortunate or criminal, and a certain kind of patronage was conceded to them for all 2>^r- Bonae mhcraMlcs. ((T) The Church undertook the censorship of the morals of civil functionaries, and summoned to their bar those who were above hu- man enactments, (e) No one dared to meet the fury of a Governor of the Pentapolis but Synesius the bishop. AVhen a whole city had fallen a sacri- fice to the wrath of Theodoshis /., Ambrose ventured to give utterance to the monarch's conscience, and the royal offender was excluded from the Church. (/) AVhen an unlimited power was exercised by the civil rulers, the Church thus became a safe retreat for popular freedom, and saints played the part of tribunes of the people. Sometimes even royal honors were be- stowed upon bishops, and Avhat was at first accorded by pious humility, pious arrogance took care to demand and retain. From the truth that heavenly things were superior to earthly, the inference was drawn that the hierarchy should be greater than the monarchy, and should have precedence in earthly dignity, {g) In his City of God, the secular power is described by Augustine as an irrational despotism which commenced with a fratricide, and tends to subversion that it may give place to the celestial kingdom. § 124. Ecclesiastical Jurisdiction. Stti/ck, de oris, et iisu .jurisdictionis ecc. Hal. 1710. 4. (Opuscc. Th. XIV.) IT. M. I/ehfnxireit Ilist, jurisd. ecc. Dss. III. 17T3ss. 4. Bruno Schilling, de ori^'. juri-sd. ecc. in causis civil. Lps. 1525. 4. C F. A. Jungk, de Oiig. et progressu episcopalis jud. in causis civil, laicoruin usque ad Justinian. Der. 18-32. Although the sentence of the episcopal court, in its capacity of a court ot a) Euseb. Vita Const, IV, 26. L. 2. Cod. Tlieoct. de poen. (IX. 40.)— C G. de Rhoer, Dissert, de cfToctu rel. clir. in jurispr. Eom. Gron. 1T7G. IT. O. de Meyi>enhufg, de ehr. rel. vi et etfectu In ju? civile (speciatim Institt. 1. I.) Gotting. 1828. 4. Troplong, do rinfluence du Christ snr le droit civi! des Romains. Par. 1S4-3. I) Ambro.". Ep. 25. 2Ö. (al. 51.52.) .4m(7«w«h, Ep. 133. 184. 153.— L. 15 et 16. Cod. Theod. do poen. (IX. 40.) c) Cod. Theod. de liis, qui ad Ecc confngiunt (IX. 45.) Socraf. VI, 5. Sozom. T III, 7. d) Cone. Sardic. can. 7. Ambros. do Offic II, 29. Const. 22. 24. 27s. 80s. C. de Episa judienti*. (I, 4.) e) Cone. Arehtt. n. 814. c. 7. Gregor. Is.nz. Orat 17. (Th. I. p. 271.) /) Synesii Ep. 57s. 72. SO.— /?H/f?i. XI, 13. Tlieodoret V, 17. Sozom. VII. 24. I^ 13. Cod. TTteod, de poen. (IX, 40.) Comp. 7. L. F. Tafel, do Thessalonlca. Ber. 18:39. p. XLVIIss. g) Constitt. apont. II, 34. Chri/sost. de Sacerd. Ill, l.—Sulp. Severi Vita M.irtini. o. 2a ' CHAP. III. CONSTITUTION. § 124. ECCLE9. JURISDICTION. § 123. PEOPERTV. 1 39 arbitration possessed a certain legal authority, (a) its voluntary jurisdiction was not much needed under a Christian government, and after the sixth century it was less resorted to. The claim that all causes relating to mar- riage and to wills (causae mixtae) should he decided there, was generally resisted by the secular tribunals, but the obstacles to marriage laid down in the Mosaic law were recognized by the civil code, and were sometimes ex- tended even to si)iritual relationships. Divorces very rarely, and the marriage of divorced persons still loss frequently, Avero permitted by the episcopal courts. These first became the ordinary tribunals for the clergy in civil causes about the time of Justinian I., (J) but the municipal courts continued to exer- cise jurisdiction as at first in criminal causes until Valentiiiian III. gave (452) the plaintiff tlie privilege of choosing before which of tliese courts his cause should be tried, (c) Justinian I. assigned particular parts of every such criminal cause to each of these courts, (d) and Heraclius (623) entirely ex- cluded them from the municipal courts, (f) According to ecclesiastical usage it was thought unbecoming for a clergyman to appear in his own cause either as plaintiff or defendant before a civil tribunal. (/) "When cited before the emperor the bishops would indeed make their a{)pearance, but a sentence of condemnation was not readily acknowledged except where a synod concurred in it. In all matters purely ecclesiastical the episcopal courts and synods were regarded as the only competent tribunals, (g) § 125. Church Property. Jt-roinc a Costa (Richard Simon.) Hist, de loriginc ct du progrOs des revenus ecc. Frcf. 1GS4. 21. Tliomassin. (§ 9. note b.) ^ The clergy were supported, especially under the first Christian emperors, by revenues supplied by the government, by a portion of the propertj' they inherited from the old temples, and by ecclesiastical possessions falling to tliom from heretics. Though they often j)rcached to the people tliat they had a divine right to the first-fruits and the tithes, their preaching was not much regarded, {a) But when Constantine confirmed (321) to the people a com- plete right to devise property at pleasure to the Church, such bequests be- came an inexhaustible source of wealth, (b) It was not long before one could scarcely die without being reminded of his duty to the Church, and a law became necessary in which tlie clergy were forbidden to solicit such be- quests (370). (r) As this wealth, however, was pos.sessed by the Church in trust for the poor, it was looked upon with much afiection. All institutions of benevolence originated in the Church, {d) Its wealth contributed to its /ower and freedom. The management of the funds was generally in the fl) Sozom. I, 9. The legal pa.«8npes in Ifase, de jure ccc. P. I. p. 53.'«. I) Nov. 8.3. Praof. et § 1. Xoc. 12:?. c. 21. c) L. 47. Co'l. TlieoJ. do Kplsc. (XVI, 2.) Xnv. 1. do Episc. judlclo In Aniani Collectlone, d) Xov. 12.3. c. 21. § 1. e) Jn.stHli \V\h\. Tli. II. p. 13Cls. '') Cone. Carth. III. a 397. can. 9. IV. a. 419. can. 19. Clialc, can. 9. g) L. 1. Cod. Theod. do rcl. (XVI, 11.) JmUnl Kov. 123. c. 21. $ 2. «) Bingham, Origg. eccl. V, 5. h) L. 4. Coil. Thfod. d« Kpl.^v. (XVI, 2.) c) L. 20. Cod. Theod. do Episc. Comp. Ilieron. Ep. 34. (at. 2.) ad Nepotlan. J) L. C. Cod. Theod. de Eplsa (XVl, 2.) Gelaaii Ep. IX. § 27. 140 ANCIENT cmuu'ii liisroiiv. n:i;. ii. imi'kkiai- ciii"i:(;ii. a. n. 312-»«. bands of tlio bisliop, tlic distribiition of tlicm was regulated by certain i)rtj. eise forms, and the alienation of the proj)erty was controlled by prescribed conditions. Every ctmrcli Avas the legal heir of all the property which it? intestate clergyman had accumulated from ecclesiastical revenues. "Whatever tlio Church possessed was secured by an investment in real estate. This wag variously taxed according to the disposition and wants of the different gov- ernments, but it was usually exempted from extraordinarj', personal, and im- proper burdens, (e) § 120. The Congregation ami the Clergy. As the clergy were generally independent of the favor of the people by their ecclesiastical possessions, the congregations were entirely shut out from all participation in the government of the Church. Sometimes the people still gave etFect to their wishes in a tumultuous manner, when a bishop was chosen, and a certain influence was exercised on such occasions by distinguished citizens, and was legalized by Justinian I., but it was disapproved of by the second Synod of Nicaea (787). {a) In the West, however, and especially in Rome, the people asserted their right to participate in elections, and the power of the clergy was too dependent upon popular opinion to allow of many im- portant privileges being withheld from the congregations. Even then some voices continued to be raised in favor of a priesthood of all Christians before God. (6) The clergy succeeded in throwing off the burdens Avhich the State had imposed upon it, and a series of civil enactments became necessary to prevent the entrance of too many persons into ecclesiastical offices. These required that no person should be ordained except to supply the place of a deceased clergyman, and none who owed any service to a master or to the state without the consent of those to whom it was due. An unsuccessful at- tempt was made to procure a law by Avhich none but indigent persons on whom the state had no claim should be ordained to the sacred office. On the other hand the spiritual power was frequently strengthened by the ordination of distinguished philosophers, advocates, and high civil officers. In such cases the law required that all landed property burdened with obligations to the state should be surrendered to the municipal authorities. The clergy were principally supported from the funds of the Church, but even as late as the fifth century some ecclesiastical laws recommended that they should sus- tain themselves by agricultural or other pursuits, {c) In the fourth century the ordination of deaconesses was looked upon as a Montanistic custom, and after the fifth their office was in the West entirely abolished. {(T) The choice of all his clergy came into the hands of the bishop, although the presbyters once more augmented their authority by their attempts in some instances to become independent pastors both in town and country. In this way they e) L. 1. Cod. 7neo(f. do annona. (XL, 1.) L. 15. IS. 21ss. Cocl Theod. de cxtraord. (XI, 6.) L. fti* 156S. Cod. Theod. de Kpisc. 0) Justin. Kov. 123. c. 1. Xov. 13". c. 2. Cone. NIc, II. can. 3. 1) August, de Civ. Dei. XX, 10. Ambrosiaster ad Eplies. 4, 11, c) Cone. Carth. a. 419. can. 52. 53. d) Ambroniaster in I. Tiai. 3, 11. Cone. Epaonense, c."vn. 21. CHAP. III. COXSTITUTIOX. § 1'20. CLKRGY. § 127. PATIUAECnS 141 hoped to attain the position of the country bishops who had been supplanted ever since the fourth century, and that the episcopal name might become les5 common and more important. Other jjresbyters, together Avith the deacons as the clergy of the bishop's cliurch (cathedralLs), constituted the bishop's privy council. One of these was cliosen an Archpresbyter, to preside over the public worship, and another Avas appointed an Archdeacon, to preside over the eijiscopal court, (e) § 127. The Patriarchs. D. Blonde!, traite hist do la Prlmaut6 en I'cgl. Gen. 1641. f. J. Morini Exercitt ecc. ct bibl. (D?. I. (le Patriarch, et Primat origg.) Par. 1609. C Janu.% de origg. Patriarch, clir. 1)^ II. Vit i'li. 4. nwmansini I, 7-20, The great dioceses and prerogatives ot the Bishops of Some, Alexandria, and Antioch were recognized at Nicaca, on the ground of their being estab- lished upon usage. («) At the Synod of Constantinople (381) the Bishop of N'eio Rome was associated witli these, in rank next to the Roman bishop. (&) His diocese was continually increasing, but at Chalcedon (-4.51) it was consti- tuted of Thrace, perhaps already a part of it, (c) the more distant part of Pontus, and Asia Minor. To him also was granted the privilege of receiving complaints against the metropolitans of other dioceses, {J) since the foreign bishops who were continually going to and from the imperial court formed around him an almost perpetual council, (e) As by this arrangement the Metropolitans of Ephesus, Ileraclea and New-Caesarea were subjected to his jurisdiction, to save their dignities from detriment, a new ecclesiastical office was introduced, to which the name of archbishop or exarch was applied. In the fifth century, however, the name of Patriarch which had before com- monly been applied to all bishoi)s was exclusively used to designate them. To the patriarchs belonged the duty of ordaining the metropolitan.s, con- vening synods of their whole dioceses, bringing to an iseue causes of more than ordinary importance (causae majores), and deciding finally all cases of appeal which might be submitted to them. These four great dioceses which in the East alone corresponded tolerably well with the great provinces of the empire were gradually made to include every part of the Church. Some bishops, however, especially in the West, and in the East all in the island of Cyprus, preserved their independence. The Bishop of JcrumUm was reck- oned at Nicaea, as a mark of honorable respect, among the great bishops, and after a long struggle he succeeded in throwing oti' the jurisdiction of the Metropolitan of Caesarea, and at Chalcedon received Palestine as an inde- pendent diocese. (/) The exorbitant and much abused power of the Alex- andrian bishop was broken at Chalcedon. The two Eastern patriarchates were also stripped of their power in consequence of the Monophysites and e) PerUuh, v. Urspr. d. Arcliidinc. Ilildesh. \1U. a) Cone Xic. can. 6. b) Cone. CotmUtnt. I. can. 3. c) Tims according to Socrat. II. ecc V, 8. d) Cone. Cfuilcedon, can. 23. et 9. «) 2wo5os fvh-i)ixoiffa. Cone. Chalc. Actio. IV. {ifansi Th. VII. p. 91s.)—./: Ä VnUr, r. 4 fiivoh. fV5. (KHist. Ardiiv. 1S23. V. 3.) /) Cone. Kic. can. 7. Cone. Chalc. Actio VII. {Munni Th. VII. p. ISlss.) 142 AXCIKNT ClIUKCH IIISTOKY. I'KI:. II. IMTKIIIAL C1IUI:CII. A. I). Sl.'-V»ire, and watched each other with a jealous eye. The Patriarch of Constantinople was generally powerful on account of the favor of the emperor, but he was also the subject of the imperial caprice, while the Roman bishop was much more indepen- dent, in consequence of his political position, and hence often became the champion of ecclesiastical freedom and the prevailing orthodoxy. AVhca John the Faster (after 587) assumed the title of an oecumenical bishop, Grefjory the Great pronounced such a name unchristian, and in opposition to it took for him- self the more Christian designation of a servant of the servants of God ; Greg- ory's successors, with more sincerity, soon after assumed the name of a Uni- versal Bishop. (. 01. ml P.iiiini.icli. Ammhin. Marc. XXVII, 8. 9. «) L) Leo had dictated this law, and had satisfied the emperor that it would be wise to unite the already crumbling provinces with the capital by an ecclesiastical bond. It was originally intended only for the "West, but even there it was ineffectual again.st Uilarius, (r') and in consequence of the decay of the empire beyond the Alps, it became an empty legal title, to take effect only in subsequent times. It was even then uncommon for a Roman bishop to preach, but Leo declared that this was to be one of his ordinary duties. As a proof that this was not neglected, he left ninety-six sermons for various festivals, distinguished for their ecclesi.'istical spirit, their rhythmi- cal harmony, and their grandiloquence, but without very strict logical con- nection. If the work on the Call of all nations was written by him in his early years, (eudants he was more and more imperious in his demands of duty to the Church, but lavish in his expenditures upon the poor and the idle. By means of hi<< school for music, he effected considerable improvements in psalmody, (/) and to the public worship of Rome he imparted that mysterious pomp for vhich it has a) Gelahii Ep. 13. (Vami Th. YIII. p. .M.) I) Gregor. .V. in I. Weg. 5. (Th. III. V. II. p. eSO.") c) Cone, Rom. III. sub Symniaclio a. 5i>2. (.lAinoi Th. YIII. p. '26Cs.) Ennodii, L. apolo-,'. pro Byn. IV. Rom. s. pahnari. (Munti Th. YIII. p. 2<4.es.) d) L. III. Ep. 65. ad Maurlc. e) L. XIII. Ep. 31. nd Phocnni. f) Gerhert, de can tu et muslca sacra. Banib. et Frib. 1774. Th. I. p. 247ss, />. AnUmi/, arcbaed Lebrb. d. Oregurian KGesangs. Miinst, 1S29. 4. 10 14G ANciKNT ciiriicii msTf)i:v. pi;i:. ir. impkuial cin;i:rir. a. d. »12-soc. since hoeii (listin^'iiislieirit of the Church shoiüd become more perfectly developed, a 0) Grtg. L. sacramentornm de clrcnlo anni s. Sncrauientarinm. Ordo et canon missae Grego- rianiis in t'lp Codex liturg. Ecc. Kom. cur. U. A. Paiiie!, Lps. 1S47. — LUienthal. de canone missM Greswriano Lucrd. 1740. h) Ep. ad. Leandr. prefi.xed to the Expositio in .lobum. a) EuBfl. Vita Const III, 7. ?.) Greg. Kaz. Ep. 55. ad. Trocop. (Tb. I. p. ?14.) CHAP. III. CONSTITUTION. § ISl. (ECUM. SYNODS. CHAP. IV. ECCLE5. LIFE. 147 better expression of it might be expected from the Synods, (c) But even at Chalcedon the decisions of the Kicaean Fathers were looked upon as an immutable law, expressed by the divine Spirit himself. ((T) Past ages "wero not supposed to possess any authority greater tlian the present. Ilence, from about the time of the fifth oecumenical council, it was generally supposed that every such oecumenical council, in matters of faith, declared the truth in an infallible form in consequence of the Holy Spirit especially bestowed upon the bishops. In these general assemblies the Catholic Church felt itself to be what it was so anxious to be, viz.: The divine kingdom of Christ on earth, the only source of truth and salvation, pervading, indeed, the whole earth, but constituting a single external community, independent of all civil power, and directed according to ecclesiastical laws by the Holy Ghost through the bishops. CHAP. IV.— ECCLESIASTICAL LIFE. § 132. Religious Si^irit of the People and Ecclesiastical Discipline. An earnest struggle was for some time kept up between primitive abste- miousness and hostility to the world on the one hand, and the worldly-mind- edness which had now entered the Church and those means by which it sought gratification 'On the other. Plays, dances, oaths, and loans upon usury, were declared to be sinful. But as a complete renunciation of the world was found to be impossible in the new circumstances of the Church, a liigher sys- tem of morality was devised for tlioso wlio would be perl'ect, and wore will- ing to practise unnatural self-denials, and another of a lower nature, in which many indulgences were allowed, was formed for ordinary Christians. The former system ran great risks in consequence of the pride and hypocrisy which were soon found to be incidental to it. From a nobler spirit of dis- simulation, some persons of an eccentric character quietly submitted, or some- times gave occasion to evil reports. (. c. 17. J 43 ANciKNT ciiri:(ii iiistokt. pei:. ii. imtekial chukcii. a. u. 8i»-eoo kind reinained in full force. We already find traces of the belief that men could form n compact Avith the devil, from Avhicli no penitence conld obtain deliverance but through the goodness of the holy Virgin, (c) But even in thiä time of general helplessness the world was full of miracles. Christianity was frequently a mere subject of controversy and of entertainments, and yet l)eoplo took ])art in ecclesiastical affairs with an earnestness and activity wliich ainounted to absurdity. ('0 Brotherly love was no longer the peculiar badge of the Christian community, and an observing pagan remarks, that oven wild beasts Avere not more furious against each otlier tlian were the Christians of his day. (e) The Church had no remedy for this general cor- ruption of social life, and for the luxury and extreme refinement which were side by side with popular misery and universal servility. Indeed, it was itself rapidly becoming swallowed up in the general abyss of the Roman empire. Many were raised by it above the feeling of this relaxation of all public relations, and made to participate in the liberty of the kingdom of the Spirit. The severity of the ancient discipline was gradually made to yield to new circumstances by numerous dispensations, but a multitude of minor penances were introduced and regulated by a well-arranged penal code. In the East the confession of secret sins was left to the option of each individ- ual, and public opinion became inflexibly opposed to auricular confession, on account of certain flagrant crimes known to have been connected with It. (/) In the West, confession was more and more regarded as indispensa- ble to forgiveness, but after Leo's time this might be made in the ear of a prioet bound to secresy. (g) § 133. CeliliacT/ and Moral Condition of the Clergy. Theiner, vol. 1. (§ 9. note 6.) CaroTe, Betracht d. Coel. part 1. Samnil. A. Coelibatsgesetze. p art 2. Frkf. 1S32. C [/. Taylor, Ancient Christianity. Philad. 1S40. S.] A larger number of synodal enactments were pnblished against the mar- riage of priests after their ordination, but in the East, when even bishops had been married before ordination, they were generally unmolested. "When a new law on this subject was proposed at I^icaea, rapJmutius^ an aged con- fessor and a rigid ascetic who had never touched a woman, so powerfully de- fended the chastity and sanctity of the marriage state, that the liberty which had always been customary in this matter was confirmed, ('t) and the Orien- tal Church even anathematized those who rejected a married priest. Qi) The right of a clergyman to live with a wife whom he had married before his ordination, and who had been a free and spotless virgin before her marriage, was also recognized and confirmed by the Trullan Synod, but the bishops were required to separate themselves from their wives, (c) In the "VTest, c) Aemil. Sommer, de Theophili cum diab. focdere. Ber. 1S44. rtWaf!/s, do sacrainentali 8. anricnlari Latlnor. confes »ione. Gen. 16G1. 4. Boileau, Hist. conf. auric. Tar. 1CS4. Klee, d. Beichte. Frk£ 1S2S. Q) Socrat. n. ecc. 1, 11. S<)zom. n. ecc. I, 23. V) Socrat. II, 43. Syn. Gangr. a. SC2-3T0. c 4. (JTcins* Th. II. p. 1096.) comp. Can. apoet. 5. c) Si/n, Ti-vU, CML 8. 6. 18.-12. CHAP. IV. ECCLES. LIFE. § 1.3.3. CELIBACY. § 131. ORIENTAL MONAS. LIFE. 149 after tlio time of Siricius, Bi.^hop of Rome (385), the provincial sj-nods de- clared that none hut suLdeacons sliould be allowed to have Avives, ('/) and gradually the celibacy of the clergy wa.s universally demanded. Human laws, however, were comparatively ineffectual when opposed to the very nature of man. Although persons of aii elevated spirit among the clergy maintained the same contempt of the world which had formerly prevailed, and were rewarded and i)rompted to do so by the honor of their order, many low-minded men were attracted by the wealth and honors of the Church, and lived in hypocrisj", or in open devotion to worldly pleasure. These looked upon the performance of outward worship as the sole business of the priesthood, and changed their creed according to the imperial mandate. Sal- v'lanvs wrote a satire against the covetousness of such priests, in which he exhorted every one to purchase salvation in this easy way by a proper payment for his sins, (e) But dark as was the picture of this corruption, [laintod by the ecclesiastical teachers themselves, the very indignation which these express against it, the ideal of the true priesthood which they held up, and the acknowledgment which these received among their contemporaries, prove that even exalted virtues were esteemed and found among the clergy. {/) "When the barbarians overran the country, the priests were not only ready to administer consolation and deliverance to their people in the performance of their official duties, but to surrender their lives for their religion, (f/) § 134. Monastic Life in the East. Cont. from § Co. PaUadii (d. about 420), Hist Lausiaca. Theodoreti, . ainl many let- ters by Hieronyinns. Cacsiamts. (§ 12.) [S. P. Day, Monastic Institution?, their Origin, Process, &c. 2 ed. Lond. 1846. 112.] From the ethical sjstem which required a renunciation of the world, was produced monasticism. The necessity of having some society induced tlie hermits to assemble in cloisters (Kocvößiov, fxavBim, claustrum), and the bisliops were favorable to an institution by means of which order and supervision became practicable. Pacho)niu.<>, a disciple of Anthony, first establi.'jhed monasteries for each sex on the island of Tabenna in the Nile (about 340), and the same thing was subsequently done by Amun in the desert of Nitra, by nUarion in the desert of Gaza, and by Basil the Great near New Caesa- rea. Every convent was governed by rules imposed upon it by its founder, but most of these required unconditional submission to tlie will of the supe- rior (r;yoi'/i€i/or, dpx'-P-nvhinriii, (i,:(,i(lf). a complete surrender of all private will and possessions, a mortilication of the sensual nature, and a life entirely devoted to God and to divine things. Their time was wholly taken up with pious exercises and ca.s'y manual employments. The tortures which they inflicted on themselves when battling with the temptations of an excited d) Sirieii, Ep. ad Iliinerluin c 7-9. (^Constant, p. C30s8.) «) Adv. avaritiam 1. IV. (about 450.) Opi). cd. Buliii. Von. 172S. /■) Gregor. A'de. ds iavrhu Ka\ T(pl iirLaKÖ-Kuv. Comp. UUnKui», Crcir. v. X;iz. )i. r>21s!<. 0) Socrdt. \1, G. Sozom. VIII, 4. Theodoret. V, 33. Vktor Vit et Vlit. Tnj'x. 0\'\>. 1CC4. 4. p. 9. Xicejih. XIII, C. 150 ANCIKNI- CIlriK II IlISTOKV. IT.i:. II. IMPKIUAL flirr.CII. A. I). 312-800. (ano3', freqiK'iith' cxcccdctl tlio rcf|nircment3 of tlieir rule, and POTricfimcs Icriniiiiitcd in suicide or insanity. From tlie siijiprcssion of tlic natural, pro- ooedcd unnatural passions. A return to the world was not impossible, but it was threatened with ecclesiastical penances. After the time of Basil, the opinion poncrally prevailed, that the marriage of a virgin espoused to God was not oidy adulterous, but void. Some eminent teachers were opposed to Ihis view, (") and there wore even some married monks. (I>) None but the abbots Were usually ordained as priests, and in some instances these took rank by the side of the bishops, their monasteries being looked upon as con- gregations of laymen. But after a brief resistance on the part of the rigid class, (r) the convents became the ordinary seminaries of the clergy. This divine philosophy was so generally received, that cities became solitary and deserts full of people. The burden of the declining state was not felt within the cloister's walls, noble minds were attracted by the magnanimity of a bold renunciation of the Avorld, and what was then regarded as the most exalted state could not be found in the world. In the hands of the more violent bishops, the monks became an easily excited host, which in their contests with pagans and heretics often controlled the hearts and clubs of the popu- lace, and feared neither tlie imperial despotism, nor the laws, nor human nature itself. § 135. Hermits. Simeon Stylites. Sozom. VI, 28-34. Rußni Vitae Patrum s. Hist eremitica. In the 2d vol. of the Yitae Patrttm, ed. i?o»?c#?V7i«.<(, Antu. (1615.)162S. f. In the Protestant seloctiofl : Yitae P. repnrgatae p. G. Majo- rem c. praef. LiMeri, A'it, 'iSU.— Theodoreti, Illst. rclisios. c. 23. Erar/r. U. ecc. 1, 13. Life of Simeon, hy his pupil Antonius (Acta Sancton Jan. vol. I. p. 261ss.) anil his coDtemporary Coimas {Aasemani Acta Mart P. II. p. 2CSss.) l^Tot only might the nuns reside in the cloister, but they were sometimes allowed even to remain in their father's house, or in the dwelling of a priest (§ 04). The ordinary home of the monks was in the desert. The Anachorets either entered into some fellowship with a neighboring monastery, or re- mained solitary until some of them became half savages. In the lives of those primitive fathers who were the idols of popular tradition, we meet with exalted virtues and heroic self-tortures carried to such an extreme, that human dignity and propriety were annihilated. We sometimes find a wis- dom Avhich seems almost supernatural, and sometimes the pious simplicity of an ecclesiastical mountebank like Paul the Simple.* Simeon, a Syrian, either invented a new kind of life, or imitated that which prevailed among the Indian penitents. TVTien a boy, hef forsook his flock, and more than once was saved from a fanatical suicide in the convent. For thirty years, on a pillar near Antioch (after 420), as a mediator between heaven and earth, he l)rcached repentance to the astonished multitudes that gathere;ioii of their bishop, by putting themselves under the care of some distinguislied bishop at a distance, § 137. Veneration for Saints. In an ago when people quietly enjoyed all that they possessed, those cen- turies in which painful struggles had been endured were looked upon as heroic, and those heroes who had purchased victory with their blood were invested with a growing splendor in the grateful recollections of subsequent generations. The pious respect which all felt for their earthly remains, in the course of time, and through the iiitluence of Egyptian customs and hea- a) Sulpicil Sev. de vita B. Martini L. ot Ei>p. Grfg. Tur. do iiiiracc S. Mart h) Sulpicii Set'. Dial. I, S. Cdxniiin. do in.stlt coon. I, 11. c) Legends: Gregorii M. Dialog. 1. II. Kulo: IluUUn. Th. L p. lllss. d) Sulp. Vita Mart, c. 10. e) Institt ad dlv. lect (§ 119. note g.) 152 ANCIKNT ClltllCII lIISTiiUV. VVAi. II. IMTKIÜAL CIIIT.CIT. A. I). 812-')0»). tlionish Hiiperstitions, l)ecamo exapRcratcd into a veneration for their bones injiny <>f wliioli were discovered by special miracles and revelations. Hr. lucrative iinally became llie traffic in these relics, that various laws were formed afjainst it. People took deli^dit in other and stranfre relics which had been iu any way connected ■with the daily lives of former paints. Public prayers for the martyrs were f^radnally chanjred into prayers to them as inter- cessors with God, The same feeling which had induced their heathen ances- tors to deify men, now led them to regard the saints as subordinate deities. Some were honored only in those localities in which they had lived, or in which their relics were preserved, but others in much larger circles. "Whole orders and nations attached themselves to particular saints, and others were made to preside over certain kinds of assistance. The heathen had some occasion for ridiculing Christians on the ground that their religion had be- come paganized. Agrippa's cheerful Pantheon, once dedicated to Jupiter and all the gods, was now consecrated to the Mother of God and all the mar- tyrs (G08). As soon as the Nestorian controversy had decided that the Vir- gin had given birth to God, she was jdaced at the head of the saintly host. Epiphanius, on the one hand, points out those as heretics C AvTihiKOfiapiaviral) who believed that Mary had been the mother of several children after the birth of our Saviour, and on the other calls a^ female sect (KoWvpiSiavoC) which bestowed divine honors npon her by the offering of a cake, the priest- esses of the Mother of God. (a) Though all were not agreed upon the sub- ject, it was generally believed that her virginity was unimpaired even when she brought forth offspring. Prayers were also addressed to anr/eh, espe- cially as it seemed unsuitable that they should be regarded as inferior to the saints. (Ji) Some persons who had been objects of devout admiration during thßir lives, on account of their exalted or at least singular piety, were placed by their contemporaries on an equality with the martyrs. In acknowledging these as saints, the bishops only expressed the popular will. Such a venera- tion, often amounting even to adoration, did indeed put imperfect mediators, with their generally overwrought virtues, in the place of Christ, but it pre- served in its freshness a poetic recollection of the illustrious examples of bet- ter times. From the very nature of these recollections, they could never attain their complete significance until they had been reproduced in popular legends and stories. Thus St. Affiles with her lamb became the type of piou? virginity, (c) just as Christopher had become the type of a dauntless man- hood, Avhen he made diligent search among all the great men of the earth, that he might serve only the greatest, and finally found what he desired in the child Jesus. (J) Even the soil whick our Lord once trod became an object of devotion on account of recollections of him. Beneath a temple of Venus was discovered the grave of the risen Saviour, and over the spot Con- stantine erected the Church of the Kesurrection. (e) His mother Helena a) Epiph. Imcr. TS et n.— Munter c.e CoIIyrid. Cmaticis saec. IV. ^Miscell. Ilafii. ISIS. Th. I Fasa 2.) I) Amhros. de vidnis 9, S5. comp. JuKtin. Apol. I. c. 6. c) Tillenumt. Tli. V. p. 344ss. d) Iteview of the Legends : Annalen d. Theol. lSo4. Xov. i)inv. ])aHiuin), was sent, after the sixth century, by tlie pojjcs to tlie iudividiinl bisliops of the West as a token of special iionor and of connection witli the apostolic see. In the sev- /) According to (UfTerent nccounts: Sozom. II, !. (countcifelt letter of Cyril to Constantlus.) At'ibros. Or. do oliitu Tlieodosil. Puitliiii Xolinii Ep. 81. (nl. 11.) comp. J. Dallaeus, Bdv. Latino •iiin de ciiltus rol. dlijceto traditlonoiii. Gen. It'iOI. 4. p. 7ii4?. o) Accordini: to MiiKsnril and MUlilMon : Blunt, Vestiges of Anc Manners and Customs discov craWe in Mod. Italy and Sicily. Lond. IS.'.). h) ChnjMufh'r, liist. Naclir. v. KOrficIn. Hint. 1755. J. Antony, Gescb. Darst. d. Entst. u. Ver •ollk. d. Or-i'l. Münst. 1S:32. c) g 1;10. \v>\of. 154 AXOIKNT nifltCII HISTOKY. I'Ki:. H. IMPKIIIAL CIIUHCir. A. l>. 312 800. cnth century, "Wostcni bishops carried -wit li tliein tlie ring and stufT. (d) Or. Sunday^ Constantino ordered tliat all worldly einidoynicnts should cease, except works of necessity in the field, and the nianuinission of slaves. The Roman festival of the hirlh of Jesus, on the twenty-fifth of December, Avas adopted also in the East in the time of Chrysostom. (f) Epiphany was then observed as a celebration of Christ's baptism, and in the "West had a reference to the Magi as the first fruits of the heathen world. The judaizing Pcmover having been condemned at Kicaea, those who observed it in Asia Minor were regarded as heretics (Tfo-a-a/jfrKatSe/caTirfu, Quartodecimani.) (./) The time for the festival of Easter Avas announced at Alexandria, though sometimes different days were observed in different provinces. The great Fast before Easter was prescribed by the Church, and even the civil law required that it should be regarded as a time for quiet reflection, though the number of Jays included in it was not uniform. (;/) Some traces of a ])iou3 jireparation for Christmas (adventus) appear in the seventh century. The fortieth day of Pentecost was selected in the fourth century for the commemoration of the Ascension of Christ (iopTr) tJJs avaXrj'^ecoi.) (/() In the other festivals was exhibited the new spirit which had become prevalent in that age : Lady- days, including the feast of the English Annunciation (^ tov (vuyye'Ki(Tnov, annuntiationis, March 25th), and that of the churching of Avomen (purifica- tionis, Feb. 2d) ; (/) a festival of All Martyrs, which occurs in the Greek Church on the Sunday after Pentecost, and of xill Saints, which is observed in the Roman Church on the 1st of N'ovember, the celebration of the First Martyrs (Dec. 26th), and a festival for martyrs anä chtldren reterring to the massacre of the children of Bethlehem (Dec. 28th). The heavenly birth- days (deaths) of Peter and Paul (June 29th) were observed with peculiar solemnity, especially in Rome. With similar pomp Avas observed there a fes- tival in honor of St. Peter s chair (Feb. 22d), Avhich originally commemorated the establishment of the Roman see, but being connected with the ancient Roman feast for the dead (Feb. 19th), finally degenerated into a sacrificial feast for the dead. The only festival yet observed in honor of the natural birth of any saints, Avas that of John the Baptist, on the day of the year in which the days began to shorten. (A) The yearly festival of the recovered cross (Sept. 14th), called the Elevation of the Cross, was not suflficient to inspire men Avith courage to defend the holy sepulchre. In contrast with the heathenish festivities practised at the commencement of the secular year, the Church at first set apart that tiuie for fasting; but in the seventh century, Hew Ycar''s day Avas in some places connected Avith Christmas, and celebra- ted as the Feast of the Circumcision. The Church usually commenced the year with Easter, though in some instances at a later period it was dated ff) J. dxi Tour, de orijrtne, antiquit et sancti'. vestium saccrdotalium. Par. 1CC-2. 4 Pertsch, lU »rig., usu et auctorit. pallii. lUnist. 1754. 4. J. A. Scltmid, de annulo pastorali. Illmst 1705. 4 e) Planck; rariar. de orig. festi nat Chr. scntentt epicrisis. Gott. 1796. 4 /) Eiiseb. A'ita Const. Ill, IS. comp. 14. Socrat. I, 9. Coric. Antioch. can. 1. 7. g) DaUaeu», de jp.iiinlis ct quadragcsima. Davcntr. 1654. 12. /() /Torn. Alter d. II. F. Festes. {Woffnitz, lit. Joiirn. ISnC. vol. V. sect 3.) i) Schmidt, proluss. Marianao c. priief. Mo-ihemii. Hlnist 1783. 4. Lamhertini, Ae J. C. Ma Irisquo fcstis. Fatav. 1751. Uonn. 1766. C A) Augustini Horn. 287. comp. Jo. 3. Sft. CHAP. IV. ECCLES. LIFE. § ISO. CHUECH AECHITECTUIIE & DECOr.ATION. 155 from Advent. Every church celebrated the day of its original consecration and the days on which their j)atron saints died. § 139. Ecclesiastical Architecture and Works of Sacred Art. Pomp. Sarnelli, antica BasilicograOa. Neap. 1CS6. 4. J. Fabricii, Or. de tcmplis vet Cliristt Illnist. 1704. 4. Guttensohn e Knapp, Monuiri. dl rel. clirist ossla raccolta dcllo antithe cliicso dl lloma dal qu.irto Sec. Eom. lS22ss. 3 vols. f. J'lutner u. HohUU, Iloms liasilikcn. (Bcsclir. d. Stadt Itoin. vol. I. p. 41Tss.) (Bunsen) Die Basiliken d. christl. Eom. Müncli. 1S43. t.—JfurutoH, de tem- plor. apud vet. cliristt ornatu. (Anecdota. Tli. I. p. ITSss.) J. G. Müller, bildl. Darst lin Sanctua- riuin d. Kirchen v. 5. b. 14. Jalirli. Lintz. IjvÄ — Aiigimtl, ßeiträgo z. clir. KunstGesch. 1S41. vol. I. IS4G. vol. 11. [If. G. Knight, Ecclcs. Arch, of It:i1y from Const to 1.0th cent 2 vols. Lond. 1S44. Broxcn, Sacred Architecture, its rise, prog. Ac Lond. ISlC. 4. F. CIum, Church Arch, from the ear liest ages to the present time. Lond. 1S50. 12.] Immediately after the time of Con.-^tantine sprung up in all parts of tho empire a desire as well as a necessity of building churches. They were gen- erally erected over the graves of the martyrs, in the form and with the name of the Basilica. This was an oblong parallelogram divided lengthwise by double or quadruple rows of i)illars, and terminating in a semicircular liall {ßr^^ia. Sanctuarium). Immediately upon these pillars rested a beam, which iu wealthy churches was overlaid witli brass, or a second row of pillars with arcades (S. Agnese), and above these a rather flat gable-roof. Before the entrance was a quadrangular court (atrium, paradisus), surrounded with colonnades, and with a fountain in the centre, {a) The division of the main body of the church by a partition into an exterior and interior apartment (f(i/j3r^| and i/ao's), was probably common only while tlie penitents were kept apart from the congregation, and the catechumens were numerous. In some churches, at a later period, the exterior hall became i^roperly a porch. In tho sanctuary, separated from the other parts by lattice-work and curtains, stood the main altar, behind which were tho seats for the priests, Avith tho episcopal throne in the centre. Before tho altar was an elevated choir for the singers, by tho side of which was a pulpit (dfißtop) or two. Smaller churches, and iu general baptisteries, were in the Roman temple-form of tlie liotunda., surrounded by pillars in tlie interior, and on the outside by a gable- screen upon pillars. "When arcliitecturo had attained a more perfect Chris- tian character, the foundation of the Basilica gradually assumed the form of the cross (S. Paolo, 38C.) This was cither the Latin cross, when tho longest arm formed the nave, or the Greek cross, when all the arms were equal, and by connection with the rotunda, a cupola spanned the intersection in a licmi- spherical vault, so as to be an image of tho heavens. Tho cliurch of St. Sophia in Constantinople, as it was built by Justinian after tlio conllagration (538), is tlie principal monument of this style, rillars and otiier ornaments were frequently taken from tho heathen temples. The walls especially of the sanctuary were adorned with figures in mosaic. These were for a short time opi)osod, but they finally triumplicd, not so much on account of any enthusiasm for tlie arts, as from the general tendency of men's minds in pub- lic worship. Statues, however, were always excluded from tlio oriental churches. Modern art still retained some of the skill which belonged tc o) Eitneh. 11. ecc. X, 4. 156 ANCIICNT CIIUUCH IIISTOKV. TKlt. II. IMTKIIIAL CIIUIICH. A I). 312-WO. antiquity. ]{iit u pious veneration at an early period produced an invariablt tradition, tliat our Lord sliould bo represented as Salvatoi\ and liic ai)0stle8 ■\vitli a serious and dij^'uified a.'ipcct, in ancient Koiiian costume. Tlio Motliei ■with lier child was painted after the Nestorian controversy. Crucifixes ap- pear in the seventh century. Subjects for the arts were generally taken from sacred history, but sometimes the lives and snfferings of the saints, and even of living persons, were chosen. (5j In opposition to all representations of the Father, it was alleged that he was visible only in the Son. ('■) The Trul- Ian Council decided against the ancient representation of Christ as a lamb. {'!) It was, however, a fundamental principle of all Christian art, that the visible was to be only a type of the invisible. Pictures or images were to be a snb- etitute for books to those who could not read. But before this, Augustine had complained of some who adored the image itself, and women excused their splendid garments by the plea that they were embroidered with scenes from sacred history. § 140. Iconoclastic Controrcrsij. I. Imperialia decreta de cultu Imaginum, coll. et ilhi,«tr. a .If. I/iiimini-feMio GoUlasto, Fref. 1608. Jo. Damasceni h6yoi a.iTo\oyr\TiKo\ Trphi rovs SiaßäWovras ras aytas (Ikovu^. (0pp. Tb. I. p. 305ss.) Xicephori Breviar. Hist, (till 7C9.) ed. Petavhis, Par. 1G16. Theophanes. (§ 92.) II. Dallaeus, de imagiiiib. Lugd. 1642. Maimhourg, Hist, de I'heresio des Iconoclastes. Par. 16T9. and 16S3. 2 Th. 12. Spanhemii Hist, imaginuin restltuta. Lugd. 16S6. (0pp. Tb. II. I.) WalcJi, Ketzergesch. vol. X. XI. F. L. Schlosser, Gescb. d. Bildersturm. Kaiser des ostrrmi. Keicbs. Frkf. 1S12.— J: J/aw, d. Bilderstreit, d. byz. Kaiser. Trier. 1S39. A worship of certain persons was very intimately connected witli a wor- ship of their images. Some of these had been painted, as people generally believed, by apostolic hands, or had been miraculously sent down from heaven, and were therefore supposed to be worthy of adoration (elKovoXciTpfUi). But the spirit of primitive Christianity Avhich had always been so averse to artificial representations, and the spiritual view of it which had recently been revived by the reproaches of the votaries of Islam, soon took offence at what seemed a new form of heathenism. Leo III., the Laurian, had all images used for worship removed from the churches (T26), and becoming irritated by opposition, he proceeded to destroy them (730). The pious sen- sibilities of the people were violently wounded by this proceeding {(Ikovo- KXaa-fjLos). But while some, during the conflict, became possessed of an idol- atrous and absurd regard for images, others had their hatred to them so much inflamed, that the persons represented by them became objects of contempt. It is not difiicult, therefore, to perceive in this controversy a secret struggle between the friends of progress and the advocates of a sensuous devotion, between the Protestant and the Catholic principle. Political malcontents took advantage of these dissensions, and a military despotism was arrayed against the hierarchy. Constantinus Coproiymiis had a synod convened at Constantinople (754), which claimed to be oecumenical, and in obedience to the imperial requirement, rejected the use of images, {a) But the monks, in V) Paulin. Xolan. Natal. Fe'.icis carm. 9 et 10. Sjtisd. Ep. 32. c) Gi-üneüen, ü. biUll. Darst, d. Gotth. Stuttg. 1S2S. d) Can. S2. a) The decrees maybe learned from the Acts of tlie Second Xicaean Council. [Laudon't Manna uf Councils, p. 1S7.] CHAP. IV. ECCLES. LIFE. § 140. ICONOCLASTS. CHAP. V. OPPOSITION. 157 whose convent.s they were manufuctureil, i)hiced tliem-solves at the head o! the popular i)arty, and after some encouragements from tlie Koman hiihop raised an insurrection. A series of emperors, in fearful hostility to the feel- ings of the people, continued the struggle against images. Two empresses decided in favor of them : Irenc^ by whose direction the seventh oecumenical synod at Nicaea (787) recognized the propriety of image-worship, (h) and Theodora, who, after many vicissitudes in the struggle, proclaimed the vic- tory of the image-worshippers (842), by ai)pointing an annual festival in which the triumph of orthodoxy (!] KvpiuKfj Trjs o/jSoSo^taj) should be com- memorated. CHAP, v.— OPPONENTS OF THE ORDINARY ECCLESIASTICAL SYSTEM. § 141. General View. As Catholicism became more and more developed, individual protests were heard against every departure of the Church from the .'^imijlicity of apostolical Christianity. This protesting spirit was sliown sometimes by teachers of liigh standing, when they boldly reproved crimes committed in the Church, and advocated a spiritual Avor.shij) instead of one Avhich was merely external, and sometimes by men in inferior stations, but with a more decided and hostile opposition to the Church of their age. Among these we should distinguish between those ])arties whicli were striving to exceed the ordinary Church in strictness and purity, but which came down from earlier times, and those which had recently spnmg up in opposition to the new ten- dency of the ecclesiastical spirit. § 142. The Donatists. I. OpUitus Mtlevitanus (about 8CS), de scliismnto Ronatistarum, also, Monntnenta vett. ad Do- naJist. Hist, pcrtincntia, cd. L. E. Du Pin, Par. 1700s. Augustine's Controv. Writing. 0pp. Th. IX. II. Valesim, de schism. Don.itist (followinfc Ids edit, of Euscb.) Hist. Donati.st ex. KorUianiit Bchedis cxcerpta. {S'orisii Opp. cdd. Ballerini, Veron. 1729ss. f. Th. IV.) Wulch, Ketzergesch. vul. IV. A. lioua; do August, adversario Donatift. Lugd. B. 1838. The schism of the Donatists was produced by those Avho favored a rigid and inexorable ecclesiastical discipline, in oj)position to the lenient and pru- dent policy of the later Church, and those who longed for martyrdom. "When Caecilianus, who as an archdeacon had been unfrioiully to the confessors, was chosen Bishop of Carthage, and w.as ordained by a traditor (311), those who were opposed to him set up Majorinvs as a rival bishop. The latter was succeeded by Donaftis, called by his adherents the Great, who with his friend Donatus of Casae-nigra gave name to his party. In their views of the Church, and in the exdusiveness with which they administered baptism, this sect only adhered to the primitive African traditioiiB. On their afiplieation to Constantine, a commission was api)ointed at Rome (813), and a synod was dssembled at Arelate (314), to investigate their cause. lu conformity with I) C&nc. Nicaen. IL Acts in ifansi Th. XIL p. O.'l.-XIIL p. S20. [Summary of them In /..in- ion, p. 486.1 (58 ANciKNT ntrncii iiisnuiY. vim. ir. imi'kkial ( ihixh. a. i>. 312-soo. the decision of llieso boclio«', severe Iunvh were proclaimed by Ihc empcrur n^'ainst tlicin. ]{ut tlic peasants and soine wandering tribes of Xumidia and }»Iauritania (Aijonistici, Circnincelliones), who liad never really been subject to tlio lioniau dominion, seized their clubs to avenge the conflagration of their churches, and the blood of some of their priests. "With a wild love of slaughter, they maintained during the fourth century a predatory war with the Catholic Church and the Roman empire. Avgunline endeavored to con- ciliate or to confute the milder portion of this party (411), but with little success. Tlioy Avere finally overcome by the Roman laws and legions, but not until individuals had struggled and suffered on till some time in the sev- enth century, and had shown the prodigious power which even a mistaken faith may exert over sincere, vigorous and gloomy dispositions. § 143, AuiUans. Jla.ssalian». Audius broke off from the Church in Mesopotamia, because it paid no attention to his formal reproofs, and he finally establislied monastic commu- nities in Scythia (about 340), which observed the passover according to the Jewish mode, and are said to have believed that God possesses a human form, (ft) The Christian Massalinns {•{h^'O . Y-lxi^rai, in Armenia and Syria, after 360) held, that to overcome the evil disposition of the natural heart, it was necessary to pray internally without intermission ; that all other means of grace were indiflerent, and that labor was sinful. They wandered about and begged, refusing to hold any property of their own on earth. All traces of them disappear in the seventh century, (b) § 144. Friscillianvs. Sitlpic. Sev. IT. sacr. II, 46-31. Ill, llss. Oro^ii Coinmonltorluin ad. Aug. de errore Priscillian- istar. (Aug. 0pp. Tli. \lll.)—Walch, Ketzerhist. vol. III. p. 373ss. & van Tries, de Priscillianistls. Traj. 1745. 4 J. II. B. Lübkert, de haeresi Priscillianistar. Uann. 1S40. Under Manichaean influence a Gnostic party more rigid than the Church was formed under Priscillianus (379), the object of which was, by unusual self-denials and efforts, to release the spirit from its natural life. At the Synod of Caesar Augusta (380), Itacius., a bishop, procured their condemna- tion, and obtained from the emperor Gratian a decree, according to which they Avere no longer to be tolerated on earth. But having gained the favor of the court, they began to think of persecuting their opponents, when Gra- tian was hurled from Ids throne by his general Maximus. The usurper gave his countenance to the party of Itacius, and Priscillian was summoned to Treves, where he was put to death by the sword (385). This was the first time in which the blood of a heretic was shed by the solemn forms of law. The Church was struck with horror at the act. The Priscillianists, roused to enthusiasm by the blood of their martyr, survived the persecution until some time in the sixth century. «) Epipli. haer. 70. Theodoret. haer. fabb. IV, '.(. II. ecc. IV, 9. V) Epiph. haer. SO. Theoaoret. haer. fabb. IV, 11. II. ecc. IV, 10. Photii cod. 52. CHAP V OPPOSITION. § 140. AERIUS. JOVINIANUS. § 14'3. PAULICIANS. 159 I 145. Protesting Ecclesiastical Teachen. Aerius^ a presbyter in Sebasto, in opposition to Ijis former iVien-l and bishop £i(stntliius, tangbt that there was no essential distinction between bishops and presbyters; that fa.sts ordained by *he authority of the Cliurch were Jewish compulsory forms, and that prayers and alms were of no avail for the dead. This schism at Sebaste appears to have become extinct prin- cipally because the monastic ethics of Eustathius were rejected at the Synod of Gangra (between 3G2 and 370). {n) Jovinianus, a Roman ascetic, maintained that there was no difference before God between fasting and a pious enjoy- ment of food, nor between a state of celibacy and an honorable wedlock, and that a diflerence in good works presents no reason for expecting difterent degrees of reward. For these opinions he was expelled from the Church, first by his bishop Siricius, and then on the report ofthat jjrelate, by Amlro- sius of Milan, to whom he had applied for redress (about 388). (J) Vigilan- tius, a native of Gaul and a presbyter in Barcelona, in an eloquent treatise denounced the ecclesiastical superstition of honoring deceased persons as idol- atry, vigils as occasions for licentiousness, and vows of chastity as tempta- tions to unnatural lusts, and maintainM that it was far more Christian to use in a wise and beneficent way the property which had been inherited, than to cast it away as a burden. He was fixvored by his bishop and some neighboring prelates, but Eieronymus defended again-^t him the customs of the Church with all his accustomed asperity, (c) § 140. nistory of the Paidicians. Sect. T. I. Petrus Siculus (ahovXi'd) ItrTopla irfpl t^j alpffffws Movix<»'"»' ruv ica. nauXiKtaväiy \iyofj.(vuv, gr. et lat ed. Jiaderus, Ingolst 1C04. 4. GieKeler, Gott. 1S4C. 4. Pfajtiiti, nepl Tr,s Mai'tX'^lwv a.va$\aaTrtin'Ui Bibl. Tli. XIII.) Jo. Damasc. AtaKoyoi Kara Mauixai<^v. (0pp. Th. I. p. 4'2Sss.) Jo. Ozriiensh, Arnie- niorum Catholici, Or. c. Paulici.inos, after 71*. (0pp. oil. AiicJier, Vcn. 1S.^4. Comp, n'iiiifincfiminin In (1. Tub. Qiiartalscbr. 1S35. P. 1. Koriimla roooptinnis Mnnich. ( Tollii Insiirnia itin. It:ilici. p. 14-l<.«.) II. Frill. Schmiif, Ilist, Paulicianoruiii orieiitaliiim. llafn. 1S26. {EiigelhariH) Die Paiilic. (Wi- ners n. Engelh. Journ. 1S27. vol. VII. Part 1. 2.) GUneler, ü. d. Paulic. (Stud. u. Krl!. 1S20. vol. II. P.l.) Constantinc^ from the neighborhood of Samosata, and connected with a Gnostic congregation at Cihossa in Armenia, found in the jjcrusal of the Now Testament a world unknown, and became animated with the hope (about (j(iO), of bringing back a state of things like that which had prevailed in the Apos- tolic Church, He assumed the name of Sylranus, and called those commu- nities whicli acknowledged him as a Reformer, Paulino congregations. By their opponents they were called Paulicians (at first according to I. Cor. 1, 12); a) Kpli. /.intlner. dc Jovln. ct Vigil, imrlorls d(x:lr. antcsignanis. Lps. 1>10. IGO ANC'IKNT C'UUIXH IIISTOKY. PKi:. II. (iKIlMANIC CIIUKCH. A. I). 31J-SO0. but tlicy tlioinsolves acknowledged no nariio but that of Christians, and aj» plied the titio of Ilonians to the Catholics. Thoy adhered to tlie Gnostic doo trincs whic-h maintained that the history of the world exhibits only the «trug ^rlc between the good and the evil principle», that Judaism was the work of an inferior sjjirit, that the Old Testament was no part of the holy Scriptures (Jo. 10, 8), and that the conflict of the flesh with the spirit was in conse- quence of their creation by two difierent creators. Their principal attention however, was directed to a revival of apostolic and spiritual Cliristianity. On every subject they appealed to the New Testament as a sacred book for the people in the text used by the Church, but with the exclusion of the Epistles of Peter. They rejected all the external forms then in use, as the ecclesiastical system, fasts and monasticism, worship of saints and of Mar}-, crosses and relicts, and regarded baptism and the Lord's supper as only spiritual acts. Constantine was killed (about G8-4) by a traitor, but at the in- stigation of an imperial officer. The community always had a chief like him, and called after one of the companions of Paul, but neither he nor any of his fellow-pilgrims (avveKdrjuoi) and scribes (voTclpioi) exercised, any hierarchical powers. As they were joined by sc«ne Manichaean congregations and were favored by the iconoclasts, the Paulicians spread over the extreme provinces of Asia, in spite of bloody persecutions from without, and their own internal divisions. Their principal city was Phanaroea in Ilelenopontus. Some of them considered it right to adopt the doctrines of the Church with an alle- gorical signification, and to submit to the external forms of the Catholic wor- ship, on the ground that these might be beneficial to the body. The death of Constantine was so heroic that the very judge who condemned him, after some years, left the capital of that region to take his place. The reproach of unnatural licentiousness which was cast upon them may have been occa- sioned by their entire disregard of the Mosaic prohibitions with respect to consanguinity. It is, however, possible that their opposition to the law near the end of the eighth century, may have given occasion to a moral degene- racy, of Avhich their overseer, Baancs (6 pvnapöi)^ may have been the most prominent specimen. DIVISION II. -THE GERMANIC CHURCH. § 147. Original Authorities. I. Semlei; Vers, den Gebr. d. Quellen in d. Staats-u. KOesch. d. mittl. Zeiten zu erleichtern. Hal. 1761. Jtösler, de annalium medii aevi condit & de arte crit. in aiin. Tüb. ITSSs. 4 Daldmann, Quellenkunde d. deutschen Gesch. Gott (1S30.) lS-33.— J/i?i6o/nü rer. Germ. Scriptores. Illrast 16SS>s. 8 Th. f. Leihnits, Scrr. rer. Brnnsvic lllustrationi inservientes. Ilan. ITOTss. 3 Th. f. Freheri rer. Germ. Scrr. ed. Struve, Argent l'lTss. 8 Th. f. Ilarzheviü Concilia Germ, (tili 1747.) Col. 1759ss. 11 Th. C Ussermanni Monumenta res Alem..) 3) Annalcs rer. Francicaruni : LaurUsenses 741-829, revised & cont. since 788 by Eiiihard. {PerU Th. I. p. 124.) II. Rühg, Gesch. d. Xlittelalt Brl. ISIC. IlnlUim, [State of Europe daring tbo Middle Ages. Lond. 1846. 3 vols. 8. New York, 1847. 8.] Luden, Gesch. d. MA. Jen. 182K 2 vols. Rehm, Gescli. <1. MA. Marb. 1821-35. 3 vols. J^o, Gesch. d. MA. Hal. 1S80. 2 vols. iToelUr, Precis do I'llist du moycn äge. Lonv. 1841. Gibbon & Schlosser in their lar^'cr works. — Wadismuth, europ. Sittcn- gesch. Lps. 1831-33. 2 vols. Charpentier, Illst litteraire du moyen age. Par. 1S33.— 7?. v. liaiimer, die Einwirlc d. Christenth. a. d. Althochdeutsche Sprache. Stuttg. 1845. F. W. Rettherg, KGesch. Deutschlands. GOtt, 1S4C. vol. I. [P. KolUrausch Hist of Germ. transL by J. D. Ilaas. New York. 1847. 8. J. J. Maseon, Hist of the Ancient Germans, transl. by T.ediard, Lond. 1S33. 2 vols. 4. T. Greenwood, First Book of the Ilist of the Germans: Barbaric Period. Lond. 1836. 4. S. A. Ihin- futm, IL of Eur. during the Mid. Ages. Lond. 4 vols. 12. IK Jfemel, II. of Germ. transL by G. Hör- rocks. Lond. 1S4S. S vols. 12. Gttizot, IL of Civilization. New York. 1840. 4 vols. 12.] A picture of this age is especially to be found in some contemporary bio- graphies (a) and letters (I) of persons prominent in the Church or State of that day. A vivid representation of German alfairs, as they would appear to a Roman, is given by Procopius. (c) The German historical writers were ex- clusively clergymen, and confine their attention to their own respective na- tions, with only occasional glances at the affairs of others in the vicinity. Gregory of Tours (d. 595) and the Venerable Bede (d. 735) wrote ecclesia.sti- cal histories. The former, with an honest simplicity and an excessive faith, described a rude age as a warning to all who might bo tempted to treat the Church with violence, (d) The latter collected together the original documents and traditions relating to the history of the English Church, as they existed among the clergy, and presented them in a learned style and in the spirit of the Anglo-Saxon Church, for the instruction of subsequent ages. Jornandes (Jordanis, about 550), a monk, possibly a bishop, but at an earlier period a private secretary, an Ostrogoth but not an Arian, wrote a history of his na- tion both in the East and in the West. Ilis was the first German voice heard in the midst of the national migrations. His materials were principally de- rived from Roman authorities, and his notices of ecclesiastical affairs are not very abundant. Paul (d. 799), the son of IVarnefrid, a monk of Montecassino, belonging to the literary circle around Charles the Great, collected and incor- porated in his history of the Longobards, the lively traditions preserved among the people. Ecclesiastical subjects always seemed interesting to him, but ho has introduced them but sparingly into his narrative. In the Annals of the convent of Loritch^ as well as in those of £-90D. CHAP. I.— ESTAT5LISnMENT OF CIIRISTIAXJTY. § 148. Religion of the Gcriuans. I. 1) T,tciti r.orm. c. 2. 9. 11. 27. 39. 40. «. 45. Annal. XIII, 57. Hist. IV, U. 2) Abrcnnntlati«. flinboll it Inill.k: Stock. ISIS. Uebcrs. v. liith». Brl. 1S12. Muspilll, lirsg. v. Schmetlei: (Buchner's Bcitri'igc, Mun. 1S.32. vol. I. P. 2.) Au.xillary sources: For the norlliem heroio Sagos, SCO Midler, Sagnbibliotliek. Kjiib. 1S17. 8 Th. Uebers. d. 1. B. Ludimann, BrL 1SI6. Saxo Graiiimaticus and Adam Bremensis. II. After the invcstlgallons of *'«Ä/n. TfiorJaciiis ttr]i\ Finn Mitffnimfn, Gen. Te\\ews: GrundU «■»■(/, Nordens Mytology. Kj b. (ISOS.) 1S32. S(uhr, Glaub. Wlss. u. DlcL dor alt. Skandinavier. Kopenli. 1S25. Mone, vol. I. p. 210-479. Munter, KGcscli. v. Dänem. u. Norw. Lpr. 1W3. vol. I. p. 1-204. Dirvkiiik-I/tihiifetd, nord. Vorzeit. Kopenb. lv.'!>8. 2 P. (Petersen u. Thomsen) LeltC z. nord. Allertlium.--kunle in their struggles Avith the powers of nature, with heroes, and with enchanters. The charac- ter of the goddesses is the only point which is strange, and indicates an Asiatic origin ; for although in other respects they well represent the attrac- tions of the German women, they do not generally exhibit a very high regard for chastity. The gods presided over the fortunes of men ; Odhinn was the bestower of victory, of fame, and of the power of song, and Freyja is the giver of the pleasures and pains of love. The Nomas descry, weave, and announce the destinies of heroes. The deceitful and the cowardly are tormented in Nißhcim, and such as die without renown wander as ghosts in the kingdom of Hela ; but the Yalhjrias hover over the field of battle, and select their favorite heroes for the slaughter. Those who fall gloriously ascend to the TalhaUa, where they continue to spend a life of heroic activ- ity with the gods. Thus love, death, and a higher life were united in the same moment, and hence, notwithstanding their joy in life, their delight in a hero's death was always great. Sacrifices were offered to the gods, and in circumstances of extremity a nation once offered up its own king. Ordi- narily, however, the only offerings were such as were found on the tables of their cheerful feasts. This national faith knew nothing of self-inflicted tor- tures, but a gloomy sadness pervades the Edda, since pain and death are con- nected with all life, and spare not even the gods. Indeed, the very gods are aware of a prophecy which predicts their death. Locke, who represents the CHAP. I. ESTAB. OF CUR. § IW. EDDA-EELIGION. § 150. AKIANISM. 1G3 all-devouring fire and the principle of evil in opposition to the new Avorld of the gods, contrives to intrude himself among the Aser. Already, by hia subtle artifices, Balder^ the noblest of all the gods, has fallen. By stratagem and power the Aser are yet able to ward ofl:' their own destruction. But a time is coming called the Twiliijltt of the gods, Avhen all the powers of the abyss will break their bonds, and all the Aser and the heroes of the Val- halla will contend against tliem. As in the Niebolungen Xoth, aU the gods, the heroes, and the powers of the abyss will bo slain together. In the mighty death-struggle, the world itself will become a confused mass, and be consumed by fire. Then a new earth will bo produced, and be inhabited by an innocent human pair nourished by the morning dew, by a few sons of the fallen gods who will survive the ruin, and by Balder, wlio will then return from the lower world. Tliey will spend their time in relating to each other the conflicts of the former world. But for above all this strife and change exists an unknown power which has been called, perhaps from some hint taken from Christianity, the Universal Father (Alfadur). § 150. Arianism. Near the close of the fourth century, the "Western provinces of the Ro- man empire, partly through conquest and partly through the increasing influ- ence of German generals and mercenaries, came into the possession of the Germans. This people then had either become Christian, or were inclined to be so. The Goths had received the gospel by means of prisoners taken in war, and a Gothic metropolitan had a seat in tlie Synod of Nicaea. Among the "West Gothic princes, Fritigern was fovorable to Christianity, but Athau- ar'tch persecuted all who embraced it. "^'hen the Western Goths fled before the Iluns, and sought the hospitality of the Roman empire (37G), their bap- tism was the condition of their settlement on the further side of the Dan- ube, (a) The form of Christianity which they then received from the em- peror Valens was Arian, and to this they adhered with a German fidelity, even when another creed was announced to tliem bj' imperial edicts. Their bishop, TJlphilaft^ by natural disposition and by education well fitted to bo a mediator, translated the Scriptures into their native language, (t>) and after performing the duties of liis ollice for forty years, died at Constantinople (388), deeply aflTected on account of the subversion of bis faith, (r) But in consequence of the victories achieved by this nation, and the general recep- tion of his German gospel, the otlier German concjuerors end)raced the Arian faith. It was carried ])y the ^Vi:stcrn Goths into Spain, by tlio Earl'n\m Incdit spec. cd. A. Mojiix ct Cantilhrneuii, ^[o(l. 1?19. 4. Cont fVoin tlie Epp. of Paul : 1S29. 18:M. 1S;35. 4. Uinias. V. ct N. Test verslonls potli. friipintn. cToi:y. i'ku. ii. okumamc ciicitcii. a. d. sn eoiy. finally followed tlils cxnini)lc. Many, liowover, wlio jfrofessed to bo Arians, Avero only Senilarians, or nltogctlier i^'norant of tlie ditlerenco between the two. (-GLO-SAXON CnUECIlES. 167 {Tales, Oridn of the Prim. Church of the Brit Islca, Lond. S. F Thackeray, ResearcLes Into the Eccl. and Polit State of Anc Brit Lond. lS4a 2 vols. 8. S. Turner, IL of the Anglo-Sasons. 6 ed. 8 vols. 8. Lond. 1S36. F. I'aJgrare, 11. of the Anghi-Saxons. Lond. 15-37. 12. Amer. and For. Chr. Union, vol. IL (1S51.) p. 86js. 71&«. LitUlta Rcl. Ma^'. vol. IIL (1S29.) p. 315ss. C. An- derson, Uist Sketches of the Ancient Irish. Edlnb. 1S2S. S.] The Church iu Ireland was founded (after 430) by Patrick, a Britun, ^vllo .abored there with the zeal of a sincere and recent convert, and with the power of one who was believed not only by others but by himself to work niiracles. {a) The convents he established were, until some time in the sev- enth century, the centres of a fervent ecclesiastical activity for the island, and Ireland was called the Isle of Saints. From it proceeded Columha {after 565), by whom the Fids in the Highlands of Scotland were brought over to the Christian faith. Adopting some remnants of Druidical customs, he established on the island of J/i/ (St. Jona) a saccrdotiü order, to which, in various records after the ninth century the name of Cvhhcs (Kele-Dc) was probably exclusively applied, (h) The bishops of the surrounding country acknowledged this presbyter-abbot as their superior, (c) Britain is men- tioned as a Christian country in the fourth century. But when the Anglo- Saxons., who had been invited to enter it as allies (after 449), became its con- querors, the British Church continued only in ^Vales and in the mountains of Northumberland. The national hatred of the tribes was too intense to allow the Saxons to receive the gospel from the Britons. Gregory the Great., who for a long time took a deep interest in this people, availed himself of the marriage of EtJielbert, king of Kent, with a Prankish princess, to send a solemn embassy of forty Benedictines to proclaim himself and Christ among tlie Anglo-Saxons. The king was baptized, and Augustine^ the principal per- son belonging to the embassy, was appointed Archbishop of Canterbury (597). From Kent, Roman Catholicism was propagated, in spite of many vicissitudes during the succeeding century, among the other Saxon kingdoms, more by covert concessions and gradual changes than by an ojien conflict with heathenism. For Gregory had instructed those whom he had sent not to destroy the temples of the gods, but to consecrate them to the true Deity ; to allow the people to bring the oxen which they had been accustomed to sacrifice at their heathen festivals, and on days devoted to the dedication of a church, or to the conimemorntion of some saint, to slay them in honor of the true God, and to hold joyful feasts for them under green arbors near the churches. By retaining such customary pleasures, ho hoped graduall}' to make these obstinate dispositions form a relish for the spiritual enjoyments of Christianity. ('/) It soon became evident, however, from the ollbrts to unite the Saxon and British churches, that the latter would acknowledge no other subjection to the Koman bishop than that which was due to any other Christian. (<) But they tolerated each other with greater or less degrees of a) Patricii Confessio. (Opiisco. ed. Waraetm, Lond. 165S. and In W. Beiham, Irish AntiqusHan Researches. DuM. lS26s. V. II. App. p. 49.) Popular accounts: Jocelini (12lh cent) Vila S. Palric (Acta SS. Mart. vol. II. p. 540 ) [Amer. and For. Chr. Union, vol. L (1S50.) p. 4>9ss. 5:J5s«.] h) John Smith, Lifo of St Col. Edinb. 179^.— i/. Jiiniifson, llUt Account of the Anc. Culdccs ol *ona. Edinb. ISU. 4.—,/. G. J. liraun, de Ouldcl* Bonn. ls»o. 4. c) Beda, U. ecc. Ill, 4. <0 Gregor. Ep. ad Mellitum. (Opp. v..l. II. p. 117Gs and R«la I, 30.) t) WiU-ins, Cone. vol. I. p. 26. Jleda, Hist. ccc. II, 2. IGS ANCIKNT C;lH;nCU HISTDliV. 'I'Ki:. II. GERMANIC CllUItCII. A. I). 312-SOO. hostility until tlio final union of tlie two nations, when tlie Church of the, most miiiierous i)COi)lc gained the victory. § 153. Irruption of Islam in the Went. J. Anchhtu-h. Gosoh. «1. Omniaijaden in Spanien. Frkf. 1829.S. [Pascual iJe Gayanrjos, II. of th« Mohammedan Ih'naslles in Spain, from tlio text of Al Makkari, LoncL ]i>40-13. 2 vols. i. J. C. Murphy, II. of (he Moll. Empire in Spain, Lond. ISIC. 4.] In consequence of a dispute about the succession to the throne, Spain was opened to the Arabians, the conquerors of Africa. The kingdom of the West- ern Goths was speedily overthrown hy Mtisa, the general of the Caliphate, and Spain was subjected to the Arabian prophet (711). Through this country AbJcrrhaman was preparing to pass for the conquest of the entire West, that ho might unite it with his Eastern empire. He had already obtained possession of France as far as the Loire, when the power of the Arabians on the north of the Pyrenees was broken for ever, by Charles Martel, at tbe battle of Poictiers (732). In Spain the Christians received toleration from the Arabians (Mozarabes) as a distinct sect, and from their mountains in the North commenced against the Arabian government a chivalrous contest fo' their national independence and for Christianity. § 154. Germany. Boni/acius, 680-755. I. Bonifacii: Epistolae, ed. Würdt'wein,'Siog. 17S9. f. Vita, scr. "Willibald about 760. {Pertz Th. II. p. 331.) II. Othlonus (about 1066), Vita S. Bon. (Acta SS. Jun. Th. I. p. 452.) Seraniis, Mojrnntiac. ferum 1. V. Mog. 6!i4. 4. ed. Johan7ies, YicL 1722. f. Th. I. Siigittariu», Antiquitt gentilisnii et christianisini Tliuringicl. Jen. 16S5. 4. Gudenii, Ds. de Bon. llelmst. 1720. 4. Lqffler, Bon. Gotha. 1812. Seiter.1, Bon. Mainz. 1945. Bishoprics had been established during the fourth century in Germany, along the Rhine and the Danube, as far as the Roman dominion extended, bnt in the fifth, Christianity was partially driven back by the national mi- grations. Under the influence of the Franks in the beginning of the eighth century, it pressed forward as far as the Saale and the Elbe, but it was under no ecclesiastical regulations, and was much corrupted by paganism. The gospel was also carried by British monks as far as the Main and among the Allemanni, but had no connection with Rome. Thus Columlan (d. 615), who had been driven from the Vosges as far as the Apennines, established some convents as seminaries of Christianity, and his disciple Gall (d. about G50), who had been left at the lake of Constance, and had become a hermit on the Steinach, made a lasting and beneficial impression on the minds of the people, by destroying their idols, by casting out demons in a remarkable manner, and by refusing to accept the bishopric of Constance, (a) But Win- frcJ, an Anglo-Saxon monk, originally from Kirton in Devonshire, better known by his Roman name of Bonifoce, Avas sent from Rome to undertake the conversion of Germany (718), and finally became the apostle of the Ger- a) I. Vita S. Columbani by his ,iupil Jona.% A'ita S. Galli by VTalafrid Straho in MaliUor. Acta Ord. S. Bened. Saec. II. p. 1. 22S. Tbe oUior sources of the latter in Pertz, Th. I. p. \.—C. J WH/tf/c, Gesch. d. Einfuhr, d. Christenth. ini südwostl. reulschl. Tub. 1nS7. G. C. Kvottenbeli, ii Columbano. Lugd. 1nj9. F. G. RtMerff, Obss. ad vitam S. Galli spectantes. Marb. 1:J42. 4 CHAP. I. ESTAB. OF CUR. § 154. BONIFACE. § 155. SAXONS. 169 mans. This title, however, belongs to Lim not so much because he first pro- claimed the gospel to the people, as because he effected the complete over- throw of paganism, announced by the destruction of the sacred oak at Geis- mar, (l) and because he was the founder of the German Church, He was superstitious in his views, rigid in his habits, narrow-minded with respect to external forms, and arrogant towards inferiors, but submissive to popes, except when he thought they protected abuses, (r) In conformity with his oath, (d) he made the German Church dependent upon the pope, but with- out the authority of the Roman bishop and of the Frankisli monarch, he •would have found the enforcement of his strict rules in opposition to the general resistance almost impossible. In consequence of tlie jdenary powers given him by the Roman see, he was looked upon (after 732) as the general bishop of Germany, and by a decree of the German diet (747), the old epis- copal city of Mentz was given him as a permanent sec. When too old to perform the duties of ecclesiastical government, he requested that his disci- ple Lullus might be appointed his successor, and resumed a task which had been unsuccessful in his youth — the conversion of the Frieslanders. His tent was pitched on the bank of the Borne, when he was suddenly attacked by a band of heathen robbers. He allowed his followers to make no resist- ance, and all were slain. His body, in compliance with his last will, was buried in his favorite convent of Fulda. § 155. The Saxons. Meinders, Tr. de statu rel. et reip. sub Carolo M. et Lud. P. in Sax. Lemso. 1711. 4. Ju.rt. Moefer, Osnabr. Gesch. Brl. 1780. vol. I. Funk, ü. d. Unterwerfung d. Saclisen unter K. d. G. (Scblo?#cr"s Arch. f. Ge.scb. u. Lit. 1S33. vol. W. p. 293ss.) G. Zimmermann, do niutata Saxonum vetemm rel. Darmst. 1839. 4. P. L Osanam (§ 14S.) The Saxons defended their national independence and the religion of their ancestors (after 772) against the butcher Ci)arles, (//) until a series of battles and violated treaties made them desiierate, and they finally resolved (804) to unite with the Franks as one nation and pay tithes. The Westphalian bishoprics were erected to serve as a kind of ecclesiastical fortresses. Laws written in blood forbade all return to the customs of heathenism, (Ji) and it was not until the Saxons had been completely subdued by the sword and the cross, that Charles the Great saw his plans accomplished. § 156. Orei'tJtroic of Geiinan Paganism. [IT. liüclert, Gesch. d. deutech. Bildung in d. Per. d. Ueberganjes Heldenth. in Chr. Bcrl. 1>ä4. l.'.] As the Germans were in the habit of acknowledging gods besides their own, they readily conceded to their guests that Christ might be divine. But although the doctrine of a crucified God was not altogether strange to thcii* I) Perk, Th. IL p. 843. c) WFirdtw. p. lOS. d) Wiirdtw. p. 19s. [The oath Itself: OieteUr, lllst vol. II. p. 214. nt 3.] a) GeUihde, Uncertain as an orig. doc. but often printed from the Goslar Arclilves, e. g. IIann("v. Mag. P. 2f). p. 483. h) Capitulatlo de parttb. Saxonine. a. 7b9. {Walter, Corpus Juris Germ. Th. II. ;>. '.Olss. with eoniin. in Jfeinders, p. 23ss.) 170 ANCIKNT CllUnrit IIISTOUV. PKl:. II. OKRMAXIC CIlfKCII. A. D. 312-800. iiiiiHb, Clirist, liis ii])()stl(.'s, and llic monks, seemed to tlicin a faint-hearto«^ kind of ])ooi)le, mitil tliu der;/}' acquired Tiiilitary lialjits and lofrends of clii- valrous saints ^v(.■ro circulated among tlicm. Tlio bold assumption of gupe- riority to tlio gods of tlicir country, and the exclusive reliance upon their own l)0wcr, Avliicli the northern heroes especially expressed without liesitation or reproof, was not directly favcrable to Christianity, but proved that a living faith in the old religion was already mucli impaired. They liad no powerful sacerdotal caste, and the o])position which Christianity encountered was not l)roduced by a priestly nobility among any of Odhinn's worsliippcrs, but by the various i)olitical circumstances in which it was introduced tu the several tribes, (a) The religion of their ancestors had no support bat the public sen- timent of a free people. For the whole intellectual fabric of the Roman em- pire, and consequently for its church, they entertained the profoundest reve- rence. They were convinced by tlie example of the Western Goths that the Christians' God could bestow power and victory. Tlie twilight of the gods which their mythology taught them to expect, seemed to tliem realized by Christianity, but in a milder and more beautiful form. Christianity was always foreign to the Greek and Roman national character, and could never be received by those nations without destroying their peculiar spirit. The disposition of the German nation on the other hand never found its proper development except in connection Avith Christianity. Hence, wherever the Germans were independent or victorious the gospel always had free scope. But it was not without many touching lamec^ations that the ancient system of paganism was renounced, (h) CHAP. II.— SOCIAL CONSTITUTION OF THE CHURCH. rianck. Gesell, d. kirchl. Gesellsehaftsverf. vol. II. Eichhorv, rtcutschc St.eben u. Wandt! Karls d. O. V. Elnhard. Einl. Urscbr. Erlüot UrkundensaminL v. J. L. IdeUr. Ilamb. 1SS9. J/onacfiu* BangalUmit, (Anecdotes) degestis Karoll {PerU Tb. II. p. 72&) Poeta« StueotiU AnnaL de g»ti» e) Bonif. Ep. 73. {Wärdtw. p. 170.) /) Zach. ad Konlf. ( Würdtw. p. USs.) a) Steph. ad. Pip. a. 7*1 (Cfefin» Th. I. p. 75. ) h) Einhard, Ann. a. 'id. 174 ANCIKNT CIiriMII IlISToUY. I'Ki:. H. (iKUMAMC CIHTllCn. A. I). 312-800. Car. (Lpilmitil Scrr. rcr. Bninsv. Tli. I. i>. I'-'O.) Jf^lperlci (Angtlbertl) Carol. M. ct I,<-o I'ajA ej. 0/f«/, Tiir. 1st.'. II. K. Dipi'old, I-Pljon K. Kiirl.'». Tfib. ISIO. Jiredov, K. K.irl. Altonft. ISH. Otpffigur, Cliarle- inasnc. Par. 1842. 2 Th,— .^ O. n'tilch, Hist, canon Isatlonls Car. M. .Ion. Vt:>(\.—Püttfr, de liistaurut Imp. Itom. OütL ITCCs. 10 P. 4. [G. P. li. Jamt», Life of C. Lond. IftU. A; New York. IMS.] The grand object.«? to which Charles the Great devoted his life were, the union of all tlie German nations under his sway, and the e.stablishment of civilization among them. lie favored and governed the Cliurch hecaune it was a school for the improvement of his people. lie was careful to main- tain the same respect for the popes Avhich his father had sliown, and he even increased their power, but kept them in a state of dependence upon himself. For Ilndrian I. he entertained a strong personal attachment. Leo III (after 705) sought refuge in his court from the ill treatment inflicted by a Roman faction, cleared himself by an oath from the crimes imputed to him, and was reinstated by the power of the king. In gratitude for this kindness, and pro- fessing to act under divine inspiration, the pope, on Christmas day 800, placed the imperial crown of Rome upon the king's head, while the people ex- claimed, " Health and victory to Carolas Augustus, crowned of God ! " By this ceremony, no actual increase of power was directly acquired, but the monarch became invested with an augmented dignity in the eyes of the peo- ple, and his authority in the "West became sacred. It was only a thought, but the world is governed more by thoughts than by swords. By this re- newal of the empire in the "West the pope recognized a master, but all men saw that this master was of his own creation. CHAP. III.— ECCLESIASTICAL LIFE. § 1G3. Eeligiom Spirit of the People. The innocence of a rude and powerful nation was soon corrnpted by Ro- man vices, the new pleasures soon became necessities of life, and to obtain tliem the energies of the people were employed in violence. The lives of the Merovingian princes Avere filled with murders, adulteries, and incests. But just as these children of nature were suddenly made acquainted with a cor- rupt civilization, Christianity was also introduced among them, and preserved in the minds of the people a love for more exalted objects, but accelerated the period in which the national advancement was interrupted. It pervaded even the German language, not merely by the naturalization of Greek and Latin ecclesiastical terms, but by giving a Christian signification to original German expressions. («) The relation of the peo]ile to Christ was conceived of by them as that of faithful vassals to a mighty leader (Gefclgsherrn). If the mysterious spectacles, miracles, and legends of the Church did not always reform the people, they at least produced some regrets for the past and some anxiety for the future. But superstition soon supplied them with arts by •which they could cunningly escape her own guardianship. The perjurer so- rt) P. r. Paumer (§ 147) e?i>ccially In the 3 books, p. 273ss. CHAP. III. ECCLES. LIFE. § 1C8. COMMON LIFE. § 1G4. DISCIPLINE. 175 cured himself by relics against the vengeance of heaven, and the hired a&sas- sin consoled himself with the reflection that whatever might occur in his bloody course, ho would have means to purchase the masses ueedfid for his salvation. The virtues on which tlie Church most insisted were liberality, ho-spitality, fidelity in the payment of titlies and ofFering.«i, and an accurate knowledge of the creed and tlie Lord's prayer. The liberty which the Ger- mans had always exercised of divorcing themselves from their wives on tlio repayment of dower was abolished, and marriage was regarded as indissolu- ble, except by mutual consent for sacred purposes, or on account of adultery, conspiracy against life, banishment, or bodily infirmity on the part of the wife, (h) Tlie Churcli and the new government contended against those remnants of heathenism whicli still adiiered to the faitli or practice of the people, as : the exposure of cliildren, the burning of corpses, the old sanctu- aries by fountains, in the lofty forest and in the stone circle, wooden repre- sentations of bodily organs as votive ofterings, images of gods dried in ovens or highly ornamented, the use of horseflesh, haunted places, watch-fires. Tain- making, sacred lots, death-charms, love potioni^, tlie use of wooden images to etftct the death of those they represent, magical predictions, an;o of those who were accused. This infjuisitorial jiroces.«, which took cogiiizaiico not only of ecclesiastical but of mnny civil oflenccs, was nn indispensable addition to the easy i;rocceding< of former times, when every offence was atoned for by a legal fine adapted to the simple manners of the people. The penalties now inflicted were scourging, f;isting, prohibition of marriage, and I) (\ipiti(r. n. 752. c. 5. 9. (Wli Church protested against the peculiarities introduced by the Roman clergy. They defended thej own practice of shaving only the front part of the head, in opposition to the Ro- man tonsure, by ai)pealing to the example of Paul (tonsura Pauli). Columba, when contending with Gregory the Great, defended a mode of reckoning Easter which was different from that used at Rome, (a) Charles the Great introduced the Gregorian liturgy into the new churches formed in the em- pire, and invited singers from Rome, to whom the sacred music of the Ger- mans seemed like the bowlings of wild beasts. The organ, however, was much improved in German}', (h) The solemn pomp of such a wor.ship was the most impressive way of addressing the robust feelings of an uneducated people. The propensity of the age for magical arts was gratified and strengthened by the numerous miracles performed by dead and living saints, the various ac- counts of which originated more frequently in the fancies of the people than in the cunning policy of the priests. A new festival called the Ansinnptioii of the Virgin Mary was introduced, and was celebrated on the fifteenth of August, (c) An appearance of the archangel Michael was, after Gregory's time, celebrated in Rome, but the decided preference shown for this festival by tlie Germanic churches was owing to the chivalrous character usually as- cribed to this celestial prince, {d) In France St. Martin was honored as a Saviour and an Aesculapius, until the writings ascribed to Dionysius the Areopagite were sent to Pipin, and revived tlie memory of a Dionysius who had been mentioned a-s a bishop of Paris among the martyrs in the time of Dccius. As this latter Dionysius was confounded with him who was contemporary with Paul, St. Daiys became henceforth the war-cry of France. (») The Si)aniards a) Gregor. M. 1. IX. Ep. 127. comp. Ä«/n, IT. tcoi III, 4. V) Annul. Meten.i. ad. a. 757. Joan. VIII. Ep. a. 872. ad Annonem. (.}finti Th. XVII. p^ 245.) c) Desire, doubt, and final confldcnce: Kpipfi, liner. 7S. 11. Gtltitii DecreU {Gratian: P. L D. XV. c. 8. § 55.) Gregor, 'fur. do gloria Martyr. I. 4. d) ITaeberlin, Sclocta de Mich. Ardiangelo. Illinst. 175^. 4. e) Both saints are already confonndod In : Acta Dionysii (beginnlnjr of the 9lh cent Acta S9. in. Jet. Th. IV. p. 792SS.) and Ililduini (abbot of St Denya about 824.) VIU ct paaslo Dlonys. (Arcopa- pitica, ed. J/. GaUnxu, Col. 156;).) 12 178 ANciK.NT cinrncii iiistoiit. i'KU. ii. Germanic cnuucir a d. 312-900. made a kniglitly saint of tlic elder JamcH^ who, after his hody liad hcen found at Compostella (701-842), -was extolled as the apostle of Spain, and the patron of its armies against the Saracens. The surest proof of the power and sanc- tity of tlieso patron saints was victory. The Prankish empire heearae slightly involved in the controversy respecting images. The clear judgment of CJiarlts tlio Great soon decided against all image-worship, and a treatise, published under his own name, (/) set forth in opposition to the decrees of the second synod of Nicaea that God could be Avorshipped only in spirit. The same view was expressed at the Synod of Frankfort (794) and of Paris (825) with an open censure of AdrxarCs treatise in favor of image-worship. But as this opposition did not extend to the destruction of the images, a hope was enter- tained and expressed in these acts that a reconciliation might yet be effected between the Greek and Roman churches, ig) The popes found it convenient to treat this heresy among the Franks more mildly than the same sentiments among the Greeks. CHAP. IV.— ECCLESIASTICAL SCIENCE. § 1G7. Presertation of Literature. Every thing in the primitive church had a primary reference to some type in the Old Testament. The Gothic version of the Bible does not seem to have found its way into other German tribes, but fragments of translations of dif- ferent books of the Bible existed in several German languages, and even in the Anglo-Saxon. Remnants of Roman literature were preserved among the clergy as a kind of literary acquisition even to the age of Augustine, but the classic authors were enjoyed only by stealth. In the stormy period of the popular migrations, literary education was continued in Spain and in the British islands. In the former country there was a literary rivalry between the Catholics and the Western Goths, who had now become interested in the study of Grecian learning. Among these Goths, Isidore, Archbishop of Ilispalis (Seville, 595-63G), was particularly influential in behalf of the politi- cal power of the Church, a moderate monastic life, and Christian kindness toward the Jews, and was an eminent example of that ecclesiastical learning which was not only mistress of all secular knowledge, but, by collecting the works of ancient authors, secured the inheritance of antiquity, (a) The pre- dominance of the Roman element renders it diflScult to trace the process by which a transition was made to that which was more decidedly Germanic. In the Islands a degree of learning was maintained in consequence of the rivalry between the British and the Anglo-Saxon churches, and the intimate /) LihH Carolini, a. 790. ed. Eli. Phili. 1549. Eeumann, Ilan. 1T31. (Goldast. Imper. Deer. p. CT.) g) Cone. Franco/, can. 2. {Mansi Th. SlII. p. 909.) Cone Paris, ad Ludov. (lb. Th. XIV. p. 415s.) [Lanilon, p. 252s. & 4Gls.] a) Ecck'S. Literature, Liturgy, Explanations of laws and tre.itises. General history, history of Ger- manic nations and etymological encyclopedia, 0pp. ed. J. du Brettl, Par. IfiOl. f. K Grial, Matrit, 1778. 2Th. t F. Arevitlu-^.TMvn. 1797ss. 7 Th. 4. Comp. BraitHonU Prsenotatio librorum S. Isidori io Oiidiit, Comnilr. de Scrr. ecc. Th. I. p. 15St CHAP. IV. ECCLES. SCIENCE. § 167. BEDE. § ICS. ALCCIN. 179 connection Avhicli the latter kei)t uj) witli Rome. Theodore, a native of Tar- 811S, and Arclibisliop of Cantcrbun- (G08-90), dittused in England a knowledge of tlie Greek language and literature. From this school proceeded the Vene- rable Bede, a monk of Yarrow, who was honored as the representative of all ÜIQ knowledge possessed in his time, and was a faithful teacher as well as learner to the last moment of his life (735). (l) § 168. Scientific Education under the Caroling ians. C. IT. van ITencerden, . ed. Frohenius, Ratl.^ib. 177Cs. 2 Tb. f. c) Comp. Val. Schmkit, in notes to Petri Alfmui Discipl. clcrlcalls. Bcr. 1S2T. -L p. 109s6. d) Uomiliarinm. Spir. 14S2. Bas. 1493. f. & often. 180 ANCIKNT nit.'RfH IIISTOnr. TKR. II. GEIiMANICCIICP.cn. A. D. 312-SW. tors of buaincs.s and in law.s. Such foreign ungraceful forms in -vvhich th» newly awftkenod spirit attempted to clothe itself, seemed like the tattere garments of tlio European on the stately son of the forest. § 160. Adoptionuts. I. Elipandi Ep. ad Fldelem. a. 785. Seati ciEOieril adv. Elip. L II. (Galland. Tli. XIII.) Al cuinus: adv. Ellp. 1. I. Ep. ad Fellcem & adv. Fel. 1. VII. (principally In Frohen.)— II. Fr. Walc\ Hist Adoptianor. Qoett. 1755. Frobenii Ds. de liaer. Ellp. et Felic. (0pp. AIcuIq Th. I. p. 023.) Flipandus, Archbishop of Toledo, and Felix, Bishop of Urgel, carried out the Nestorian doctrine to its extreme results, and maintained that Christ was the Son of God in his human nature, only by adoption, and consequently that there could be no proper union of his divine and human attributes. Though this Adoptionism was condemned at the Synod of Frankfort (794) it exalted itself against the authority of the Church ; but at the Synod of Aix- la-Chapelle (799) Felix, whose diocese was in the Spanish March, and there- fore subject to Charles the Great, was persuaded by Alcuin to recant his opinions. Although this retraction was insincere, or at least not adhered to, and Elipandus, who lived under the protection of the Saracens, was especially violent in his opposition, the controversy was too little consonant with the spirit of the times to survive its original authors. MEDIAEVAL CHURCH HISTORY. THIRD PERIOD. FROM CIIAELES TO INNOCENT III. § 170. General Vieto and Authoritita. I. § 147 & § 149. 1) Citnisii Lectiones antiqnao (Ingolst. 1001.) Ed. Batnage, Antu. 1725. 4 v. t D'Auhery, vetl. Scrr. Spicilegiuin. Par. (1653) Ed. de la Barre, 1723. 8 v. t. Baluzii Miscellanea. (Par. 167S.) Ed. Mami Luc. 17C1. 4 Th. f. Mabillon, vett Analecta. Par. 1723. C Marlene et Durand : Tlics. novus Anecdotor. Par. 1717. 5 v. £ & vett. Scrr. et Monum. Col. ampliss. Par. 1724ss. 9 v. f. Pete, Thcs. Anecdotor. Aug. Vind. 1721. 6 v. f. — Itegcsta rcgum atquo Impp. Kom. Orig. Docc of the Koniaa Emperors from 911 to 1813 in extracts, with Keforences, by Boehmer. Frkf. 1831. 4. Boehr rner, showing tbo imperial laws from 900 to 1400. Frkf. 1S32. 4.-2) Annates Fuldensea by contem- poraries 8-38-901. {Pertz Th. I. p. 3G1.) Bertiniani 835-8S2 by Prudentim of Troyes & Uincmar of Eheims. {Pertz Th. I. p. 419.) Regino, Abbot of Pruem, d. 915, Clironlcon, documentary S70-90T. cont. till 967. {Pertz Th. 1. p. 537.) Flodoard, canon at P.hcims, d. 9GG. Annalcs, 919-00. (Pertz Th. V. p. 3G3.) Liudprand, I5p. of Cremona, d. 972, Antapodosis 1. VI. &. de rebus gcstis Otton M. {Perta Th. V. p. 204.) Widuchind, monk of Corvey, d. about 1000, Annales do rcb. Saxonum gestis. (TTef- lom. Til. I. p. G29. comp. Leihnit. Th. I. p. 208.) Thietmar, r>p. of Merseburg, d. lOIS. Clironlcon, hist, of the Sax. Empp. (cd. J. A. Wagner, Nor. 1807. 4. I.appenherg in Pertz Th. V. p. 723.) ITer- mannus Contractus, monk of Keichenan, d. 1054, Chron. from Christ, but osp. 1000-54, cont hy Ber- tholdus of Ecichenau till 1080, extracts & continuation by B>rnoldu8 of S. Blaisa till 1100. {Pertz Th. VII, 67. 204.) Lambertus Scha/nahurgensis, a monk of Uersfeld, do reb. gestis Germ. 1039-77. Perts Th. VII. p. 134.) Marianus Seotua, a monk of Cologne, Fulda & Mentz, d. lOSG, Chronic, till 10S2, cont by Abbot Z)0f/6c/i!/iKS till 1200. {Pertz Th. VII. p. 4SI.) Sigebertua Gemblacensis, d. 1112, cont by Hieronyml Chronicon, 381-1111. {PerUTh. VIII. p. 208.) Otto Frixingeiia. d. 1153 Chron. reriim ab initio mundi ad ann. 1140 gestar. 1. VIII. cont by Otto de S. Blasio till 1209. ruaermann Th. IF. p. 449.) Chronicon Umpergenne, till 1126 by a monk of Bamberg, cont by Bur- chard & Conrad of Lichtenau, Abbots of Urspers, till 1229. (Argentor. 6;}7. 009. f.) Chronica regia s. S. Pantaleonis by monks of the convent of S. P.antaleon at Cologne, 1000, 1100, & 1102. {Eccard Th. L p. 683.) cont by Godefridus, a monk of the samo place till 1237. {Freher Th. I. p. 8.35.— 3) Adiimus Bremensls, after 1007 a canon of Bromen, Qesta Ilammenburgensls Ecc. Pontiflcum, till 1070. (Ed. Lappenbcrg in Pertz Th. IX. p. 207. I'cbors. m. Anm. v. Cirsten Miesegaes. Brm. 1S25.) Odericus Vitalia, a monk of St Evroul, d. alter 1142. Ili.^t ecc. 1. XIII. till 1142.) [The Ecclei Ilist of Enal, by Od. Vit hn.i been transl. and ptibl. by Bohn. Lond. 1854] Ihi Chesne, Scriptt. Normanu. Par. 1019. f. p. 319. According to the more correct French text by Dubois, Par. 182088. 4 vols.) 4) Contlnuators of Thpophanes: Joannes Slojlitxa 811-1037 ^t lOSI. Jo«. C(?HMn« 813-67, Leo Diaeonus till 97.'», .Simeon I.ogotheta till 907, /.0-12I0. tho Churcli, though cxtcnmlly .sliakon, secretly nonrislicd its liiglier life and imparted Roman civilization to Germanic energy and profundity. Accord- ingly in tho tenth century when both the Inerarchy and ÜiG feudal monarchy became strong, and wlion men no longer relied upon mere physical force, but contended with a youthful and romantic enthusiasm for honor, love, and faitii, tlio cliurch naturally became the supremo power of the age, because it was llie educator of the people, and held in its hands all the treasures of spi- ritual grace for earth and heaven. Whenever it entered the lists against mere brute force it was of course defeated, but it always held the first place in the hearts of the people. Under these circumstances tho power of the pope so much increased that he was looked upon as the head of the Cliurch, and tho representative of its spiritual power, in contrast with the imperial govern- ment. Every pope who understood his position must have felt that he was the protector of political freedom and the deliverer of all who Avere op- pressed. The Germanic people became divided into different nations, and indeed every estate, every city, and every corporation endeavored to become independent. But the common connection of all nations and orders with the papacy united them together as one great Christian family, in whose genera] enterprises all distinctions were forgotten and national peculiarities were dis- regarded. The prominent thing, therefore, in tho liistory of this period, is the development of the papacy until its influence extends to every thing else, and around it are grouped all the ecclesiastical relations of the Western world. The north-eastern part of Europe was now generally converted to Christian- ity. In the East, the great conflict with the West between the hosts of Islam and those of the Cross was just enkindled, but the Oriental Church was only passively involved in it, and the only reason we recollect her sluggish exist- ence was her dependence upon more active agents. — Almost every generation of this period is represented by its own chroniclers, who wrote a history of the world from a position more or less of an ecclesiastical character. Many of them commence with the creation of man, or at least with the birth of Christ ; but the ages preceding their own were described by writers like them- selves, and every chronicle and every section of it is an original authority only Avhere it contains some earlier documents, or records some contempora- neous event. Few of them were written by a single individual, but most of them were the common property of a whole convent, on which several gene- rations were employed as original authors or revisers. Those most worthy of our notice are : Liudprand^ Avho gives a dark coloring even to dark pas- sages of history, and although his bitterest expressions are no calumnies, he is sometimes not very exact, and with reference to Italian aftairs he displays too much passion, (a) The German history of Lamlert of Eersfeld is just such a picture of society as might be expected from a pious monk who had made a pilgrimage to the holy sepulchre, and looked out upon the world and his nation from the small stained window of his cell. Sighert of Gemblours, though a monk and enthusiastic for ecclesiastical sanctity, represents the em- peror's cause against the pope, and indicates the approach of a time when ) The skill with which it was composed was not greater than was practicable and even necessary for that age. Some opponents of the papacy since the fourteentli century have suspected the deception, and Protestants have clearly proved it by pointing out refer- ences to the Codex Dionysii, a constant use of the barbarous Latinity of the ninth century, citations of laws of a later date, and numerous anachronisms, (c) After a brief contest, the advocates of the papacy merely attempted to show that such a deception was not criminal or of much consequence. {I. (Vnt i)ro cann. «pp. et ipp. decretalibus Pontt app. Par. 1573. 4.) Pov. Blondel, Vf*-uilol>Ul. et Tiirr. vnpulantes. Gen. .C28. 4 d) WalL'T, KRechL 8 cd. Bonn. 1S.39. p. l.V'is«. J/M/cr, aus n. über P. Wd. (Tub. Quartalschr. 829. II. 8. 1S32. II. 1. and mlgoell. writlnjr«. vol. I.) Only Marchftti bas un\.) e) Cupitnhi. Angilnimni : Mnusi Tli. XII. p. Wi^^ Accordins; to s<«ino Codd. tlic!>e were a collection of 7'V> laws respcctlns legal proeeeillngs aitaln^t bl.*li<>|H presented by Ansrllram, Up. of Mi tz and Arch-cl]a|ilain to Cliarlc-s tbe (7 reat, to Popo Adrian, but, according to others pre.i-hU1i^n, Bellrr. z. Gesch. d. falschen Dccret*L BrsL IS-U. Against it: üettherff, KGosch. Dout.s. de ,To. P. (0pp. Th. IL p. 577ss.) Luden, Gesch. d. teutschen Volkes. 1S31. vol. VI. p. 512. K. C. Kiat, d. Päpstin Joh. from the Dutcli. (Nedcrl. Archicf Toor kerk. GeschieU eiiis III, 1. V, 401.) revised by Z. Tross. (Illgen's Zoltschr. 1S44. part 2.) CHAP. 1 PAPACY. § 175. KICIIOLAS I. HADRIA^MI. JOHN VIII. 1S7 § 175. Nicholas I. 8Ö8-8G7, Hadrian II. 8GT-S72, and John Till. 872-882. Manai Tb. XV. p. 144ss. E«>gino ad atn. S58ss. Hincmar de divortio Hlotbarii et Teutb«rjne. (0pp. ed. Sirmond. Th. I. p. 557ss.)— J/iinst Th. XV. p. SOCss. Th. XVI. p. öTOss. Ilnic. lUm^ Opiisc. 55 capitulor. adv. lllncm. Laudunens. (Ojip. Th. II. p. 377ss.) Nicholas /., a defender of the people, was gentle toward good men, but like an avenging Elijah toward those who were evil, lie Ibiined but never quite accom- plished the design of surrounding himself with a council of inteUigent bishops out of all nations. But perceiving the favorable disposition of the age, he raised the privileges of the apostolic see so that they became a j)rotection fur the whole Church, and under the sanction of public opinion a weapon against all kinds of violence. In opposition to a lascivious king and a large nuuiber of servile bishops, he appeared as the avenger of oppressed innocence, and as a defender of episcopal rights against an imperious and powerful archbishop. King Lothaire II. was obliged to humble himself, since the hostile princes of his own family stood ready to execute the papal threats, and tlie FrankLsh bish- ops did not object to have the spurious decretals appUed for the first time against Hincmar of Ii'heims, for they thought it better to obey a distant pope than a threatening metropolitan at home. It was, however, still believed even at Rome, that a papal decision might very easily be annulled by a Prankish synod. ('/) But when, with no such advantage of political circum- stances, Hadrian 11, after the death of Lothaire (8C0), defended the rights of the lawful heir to the throne against Charles the Bald and Louis the Ger- man, and endeavored to protect Hincmar of Laon, a deposed bishop who had also been persecuted by the king, from the rage of his uncle, Ili/ici/air of Iiheitns, the latter gave him to understand that in France a wide distinction Avas made between spiritual and secular power ; that great disturbances of public tranquillity had been created by the pope, and that the bishops of former times had independent privileges. The pope therefore found it need- ful to assuage the wounded feelings of the Frankish nation by some conces- sions, and expressions of a holy love which he declared had always remained constant in spite of some ejiistles that might have seemed severe because Avritten under the pressure of great infirmity, or forged in his name. (//) John VIII. bestowed (775) the imperial crown upon Charles the Bald in com- pliance with what he declared to be a divine revelation to his predecessor Nicholas, in spite of the superior hereditary claims of the Gennan kingdom, and .sustained the cause of that prince by every spiritual menace in his power. It Avas then solemnly announced that this bestowal of the imperiiU dignity was in consequence of the intercessions of the apostles Peter and Paul, through their vicegerent on earth. It corresponded witli the political view3 of the emperor to compel the French bishops to acknowledge Amcgism, Archbishop of Sens, as the primate and papal vicar for Gaul and Germany ; but under the counsel of Hincmar thoy i)ersisted in obeying the holy father only as far as was consistent with the rights of all the metrojiolitans, and with a) AnnstuK. ad Adiinoiii Vionn. (Mauni Th. XV. p. 4'>^.) — K. liosHteuscher, do Eothado Kplsa Äuesslonensi. Mnrb. Is45. 2 r>ri:. h) riincm. nd Iladr. (0pp. Th. II. p. 6>9.) IAhIi: ad Carol. Calv. (J/linsi Th. XV. p. S57.) 188 MlCniAKVAI. ( lirU' II llI^ToUY. riCU. IlL A. D. 800-121«. the laws of tho Chureli. (c) IIo gavo Lis consent to tlio decrees of the Sy- ".0(1 of Rfircuna (877), in which tho papal approbation was declared indis- pensable to tlie investiture of tlio metropolitans, the bishops were made inde- pendent of all censures and claims on tho part of tho civil powers, and the guardianship of widows and orplians was committed to their hands ; {d) but the papal letters which interfered with the independence of the empire and the jurisdiction of the bishops over their clergy, ho pronounced through Ilincmar to be spurious, {e) The pope fell finally by the hand of an assassin. (/) lie continued to the last inflexibly convinced of the imprescriptible rights of his see, and of his position as a servant of God, contending against tlie pow- ers and princes of the world (Eph. vi. 12). Sorely pressed by tho Saracens in Lower Italy, and wearied by tlie municipal and German factions in Rome, he defended himself with extreme difficulty, and sometimes not without treachery. § 176. Formosits, 891-896, and Stephen VI. 897. Aicanlii 1. II. de ordinationibus Formosi (Bibl. PP. Lucd. Tli. XVII. p. lss.)and Dial, super ccnM et neg. Form. {MahiU. Anal. ed. 2. p. 2Sss.) Man»i Th. XVIII. p. 99ss. 221ss. Liudprand I, 8. When Charles the Fat was deposed by the German people on account of his incapacity (887), and when, soon after, the male line of the Emperor Charles had become extinct in France, Germany and France became distinct kingdoms. Both nations were rent into factions by the contentions of the sons-in-law and the illegitimate children of the old royal family. Italy strug- gled for its independence even with itself. The popes, it is true, were free from foreign masters, but they were often obliged to make concessions in the party contests of the Romans and of the Italian nobles. Guido, Duke of Spoleto, and Berengar, Duke of Friuli, contended with each other for the crown of Italy, and placed their favorites in the papal chair according as they were severally successful. Formosus, after a life of great vicissitude, was elevated to the apostolic throne, and though he was compelled to place the imperial crown upon the head of Lambert, the son of Guido, he imme- diately summoned the German Armilf to Rome to free Italy from the tyranny of that prince. Arnulf was then crowned, and the Romans were made to take the oath of allegiance to him, with the understanding that their duties to the pope were in no respect to be affected by such an act. Ilis suc- cessor, Stephen VI., went over again to the party of Guido, and having dis- interred the body of Formosus, subjected it to the mockery of a judicial trial. Enraged at these proceedings, the opposite party had him soon after strangled in prison. c) Cone. Pontigoneuse &. 876. JTincm. Tr. ad Eplscc de jure Metropol. (0pp. Th. IL p. 719.) nincm. Annal. {Pertz Th. I. p. 499ss.) d) Mansi Th. XVII. p. S37. <>) Do Prcsbyteris duramatis ad Jo. P. {Ilincm. 0pp. Th. II. p. 7GSs.) f) Annal. Ftddens. (T^rtsTh. I. p. 39a) CHAP. I. PAPACY. § 1". SERGIUS HI. >,'. S00-1J16. Romnii Clmrcli, mid iiiitliTtiikc iiotliin^' in Rome without t lie advice of llie pope. Tlio pope and all the notahles of the city, on the other hand, sworo on the precious body of St. Peter that they would henceforth abandon the cause of Borongar for ever, {h) But Italy could at that time neither dispense with nor endure the Germans. John soon formed an alliance with Bercngar to drive them from the country. Otho hastened back and had the pope cited before a Synod at Rome (968), which convicted him of murder, blas- phemy, and all kinds of lewdness, deposed him, and elected L(o VIII. In his stead. The Romans then swore to the emperor that no pope should be cho- sen or consecrated without his consent, (c) On the emperor's departure, John returned and took a most cruel vengeance on his enemies, but he was soon after found dead in an adulterous bed, slain as was generally believed by the devil. The succeeding popes were nominated and with great difficulty sustained by the emperor, against the hatred of the people and the deceitful policy of the Tuscan party. After Otho's death (973), Crescenthts^ a grand- son of Theodora, under the character of a Consul, armed the Roman peojjle against the foreign tyranny. Whenever the emperors had an army in Italy, the i)opes were entirely subservient to their will, but at other times they were the creatures of the Roman consul and people. Otho III.^ intending to transfer the imperial residence to Rome, caused his young nephew Bruno to be proclaimed pope, under the name of Gregory Y. (990), {(I) subdued the fortress of St. Angelo, and had' Crescentius beheaded, and a rival pope muti- lated (998). Arnu{t\ Archbishop of Rheims, and a natural brother of the Duke of Lorraine, had surrendered Rheims to this relative, and had after- wards fallen into the hands of Hugh Cajyet^ his enraged king. lie refused to acknowledge any one but the pope as his judge. But a national synod at Rheims (991) compelled him to resign his oflBce, and placed Geviert in his chair, {e) The pope issued sentence of excommunication against all who acknowledged the validity of the acts of that synod. In vain did Gerbert remind the people that it was not his own interest, but the welfare of the general Church, which was to be sacrificed to the caprice of an individual ; he was shunned as an excommunicated man by all the inhabitants of Rheims, and finally (995) he accepted the invitation of the emperor to become the impe- rial tutor. The new French kingdom sought reconciliation with the pope. Arnulf was reinstated in his former oflice by another synod hold at Rheims (996), and even Eobert, the king, submitted to a decision of a Roman synod (908), by which he was separated trom his wife Bertha on account of a spiritual relationship and a natural consanguinity in the fourth degree. (/) Soon after, however, on the premature death of Gregory, Otho had his beloved teacher elected to the vacant chair, and from personal regard, while proudly denying h) Gratian: P. I. Dist LXIII. c. 33. Liudp. VI, 6. c) Liudp. VI, 6-11. Pertz Th. IV. p. 29ss. The Ccmsf. Leonis VIII. as to its essential matter \i trustworthy, but the form in Tvliich it lias been known since the 11th cent is not beyoml suspicion. It may be found in PerU Th. IV. II. p. 167. as an extract in Gratian : V. I. Dist. LXIII. c 23.— C. F. IltrteJ. (le Ottonis M. Ecclesiae prospioicn
  • . L. ad amtc. s. de persecutione Ecc. (Ocfilii Scrr. rer. Boicar. Tli. II. p. 794.) In and aAor tlio fifth book tliere is a history of the Popes from Benedict IX. to Greg. VII. DeHulerius ( Victor III.) du uiiraculis a S. Bcnedicto aliisque Casincnsib. gestls Diall. (Bibl. PP. Lugd. Th. Xyill. p. S53.) Annales Lomont from 1046. {Pertz Th. VII. p. 46S.) II. EngelharcU, Obss. de syn. Sutricnsi. Erlang. ISM. 4. Th. MittUr, do schism. In Ecc P.oin. sub pontlf. Ben. IX. Tur. \^la.—Stenzel, Gesch. Deutschl. nuter d. ftT.nk. Kaisern. Liiz. \^i'. In Eonie the contest was still continued between a popular party and tho Count of Tuj-culum, in whose fomily the jjapacy had become hereditary .-ifter tho time of Benedict Till. (1012.) Benedict IX. reached tlic sacred chair (1033) when he was yet a boy, disgraced it by crimes which are usually imi)ractica- ble at such a youthful period of life, and finally was driven from it by tho people. Sylvester III. was put in his place, but Benedict was soon after brought back between the swords of his party. Convinced, however, that it would be impossible to sustain himself against the popular contempt, the tiara was sold to Gregory YI. TIic latter regarded the disgrace of acquiring tlie papal crown in this manner as a necessary sacrifice for the deliverance of the Church. Benedict, however, soon repented of this transaction, and three popes shared the Cliurch between themselves. Henry III. now camo to restore the imperial power in Italy, and assembled, in the very midst of liis army, the Synod of Sutri (1040), by which the papal chair was pro- nounced vacant. Gregory having dei>osed himself, Suidgor, Bisliop of Bam- berg, a serious and pious Gennan belonging to tlie imperial retinue, was then saluted as Pope in tlie Ciuircli of St. Peter, under the name of Clement II. From the hands of tho newly elected pope the German king received tho crown of the Roman Emperor, and was made the Fatricitis of tlio city, and tho Romans swore once more that no pope should bo chosen contrary to his will. § 180. The Popot "udcr Ilildcbrund, 1048-1073. I. Boiiho, Dfxidfriu«, and Annnlfi Horn, afl referred to In the preceding section, /.fo Ottitn- sis, Cardinal Bishop of Ostia, 1101, Chron. nxmasttril Caslncns. (Munilori Tli. IV. p. IM.) Tlicso were thorough admirers of Orcsory. Many notices may bo found In tho epistles of llio Cardinal Bishop of Ostia, Diimiani, d. 1UT2, who eeeentlally agreed with Ulldebrand, but with all Ills con- f) Ottonifi III. Diplom.^ (Baron, ad ann. 1191. No. 57.) comp. I.iudpr. Hist. Olton. c. 19. /() Mituxi Th. XIX. p. 240.VS.— r. /'. Ihnk\ Oorbeit o. Sylv. II. n. s. .Jahrli. Vienna. ls'!7. WIV man'.T Jiihrl.iifher d. Deutschen P.elchs unter Otto III. Berl. lS4i.). Jiiffi, Kegosta p. .345ss. .92 MEDIAEVAL CHUUCH IIISTOI'.Y. I'KR. II[. A. I). 600-1210. trncted viows •«■■■ah Indi'iuiirK'nlly opposed to what ho called the holy Hatari ami Ihe wliolo papi-cy. AnnalfH AUnhfiinpn, ri"*l<.r.-il hy V>'. Gh'S<'hrccht. licrl. 1S41. II. .A.//. Voiul, llll.I.hr. nlH. Ore?. VII. u. 8. Ziltaltcr. Wclm. (1915.) 1846. G. CaMander,t\. Zeitalter HlliUhr. für u. giftn Hin. Darinst iSi2.—U öfter, deutsche Püi>8tc. 2 Abth. Tlio popes of this period were dependent upon the eraperor, but they Avero gcnernlly men selected for that station on account of their eccle.siaati- cal character, and from the fact that as general bishops of tlie empire, hon- orably and securely residing at Rome, they had attained a high degree of ecclesiastical influence. The general voice of the people demanded of them the deliverance of the Church from the simony and the licentiousness of the clergj'. The bishoprics were regularly and sometimes at auction set up for sale, and the bishops sought remuneration for the expense of their purchase from the sale of the inferior offices. The "whole Church had become venal. What had been ob- tained by worldly policy was administered and enjoyed in a worldly manner. The power of Henry III. was so great in Italy, that Roman messengers were sent to him demanding that he would bestow on them some one for a pope. At the Diet of Worms, Bruno, Bishop of Toul, a cousin of the emperor, was elected to that office, and under the name of Leo IX. (104S-54) proved him- self a pious man, but somewhat dependent upon those who surrounded him. A Roman monk, whom he was desirous of making one of his retinue, re- fused all connection with him because he had obtained his station in the Church not in accordance with ecclesiastical laws, but by worldly power. In compliance with the counsel of this man, the pope went to Rome in the character of a pilgrim, and was there regularly elected by the clergy and people of the city. The monk who had such an influence over him was IlildehranJ. He was born probably at Saona, the son of a mechanic, was educated at Olugni, and had shared the exile of Gregory YI. in Germany. Leo sought in the national councils of France and Germany to re-establish discipline, and to remove all those priests who had purchased their offices and would not perform penance for their sin. In a campaign against the Normans who had conquered Apulia, his whole array was finally destroyed. But when the imprisoned vicegerent of Christ beheld the conquerors at his feet, he blessed their arms and confirmed their conquests. () however careful and reserved he might be in expressing opinions of particular persons ; but in the accomjilish- ment of his purposes he never hesitated, if necessary, to make use of the most terrible measures. lie gathered around himself men of vigorous and elevated minds, whom he raised often against their own wills from monastic concealment to the highest dignities. Beatrice and her daughter Matilda, Countess of Tuscany, always participated in his most secret counsels. The suspicions which some attempted to throw upon his relations to the former lady, were too convenient for the purposes of the thousands whose inclina- tions he opposed, to acquire any high degree of probability when o])poscd to the uniform character of the parties. ('•) More credible evidences show that the relation was that of an earnest father to his spiritual daugliter, who did homage to his lofty spirit, and Avas delighted when he intrusted to her his cares, and allowed her to assist him with her wealth and power. Gregory was indeed hated by the clergy and the principal men of Italy, but on Christmas night in the year 1074, the people delivered him out of the hands of the youth among the nobility, who had formed a conspiracy and threat- ened his life. His opinion that Spain by an ancient legal title belonged to St. Peter, and that Hungary had tbrmerly been given to St. Peter by one of its kings, just as Saxony was said to have been given by the Emperor Charles, remained only as an idea founded upon a legendary tradition to bo taken up by any one who might afterwards have tbe power to act Ufion the sng- «) Apoloda pro Hcnr. IV. 109.3, WTltten prolintOy l>y ^Vlllt^•nm, Bishop of NaHnibnrc, ami a Tnwt de investitiira Kplscc. by tlie Mine. Itc.-idos other Apoloplsts In (inliliint Tfii-mlorici. Ep. ad Gref;. n. lOSO. (MarUne Tliesiiir. nov. Ancnlot Th. I. p. 2U.es.) For Greptr. : R-rnold. ConntanU Apologet pro decretis Oroc. (.Vnri«» Th. XX. p. 4(>4.) Letters and Patnphlols: r««*n«ann Th. IL p. 1S.3. AnnehnuK, Rp. of Lucca, contra Guit>erliiiii Antii>apnni I. II. a. 10S4. (UibL PP. Liigd. Th. XVIII. p. G02.) Otliers in GreUfr, Apol. pro Ontr. (< »pp Tt VI.) h) Slill as a collection by another hand, cump. Dictattis (irfi;orii VII. (L. II. Ep. 55, Mannt Th. XX. p ICSs.) c) Lambert Schafn. ad ami. 1076. 196 MKDIAKVAL rilUTKir HISTOUV. I'KR. IIT. A. I). V.0-1216. gestlon. (i!) If he soiiietiines made con cessions when (,'rcat power and tal ents wore jirrnycd against him, as when rhilip of France, and still more, when William the Conqveror of England resisted his measures, it was be- cause his extraordinary knowledge of political affairs cnahled liira to judge how fur ho ini<,'ht venture, and made him sec the necessity of using worldly means in worldly transactions. But even when yielding to necessity, he openly avowed, tliat just as God had patience with the wickedness of man, ho endured injustice only for the present in the hope of a future meliora- tion, (e) The impetuous instability of the youthful Henry IV., who had been invested with the purple even from his birth, had been educated without disci- ])lino, and lived ever afterwards without afloction, presented a fair mark for his terrible and cool precision. In opposition to this jirince, Gregory went forward reforming the Church and exalting the papacy, and finally lie beheld the highest of all earthly powers humbled before it. When the tra2. 12. C. 31UI, H. of tbo CriKsadcs. I'bilad. 1S45. G. P. Ji. James, Cbivalry and tlie Crusades. New York. 1827. Eclectic Mag. April, 154.").] Tho attraction toward the Holy Land whicL Lad formerly- prevailed in the Church had never been interrupted, but in consequence of tho ardent and sensuous devotion which was ahnost universal in the eleventh century, it then became especially powerful. German bishops with their soldiers heroically defended themselves against a sudden attack of the Saracens which took place on Easter, 1065. {n) Even before'this (999), Syhe-'iter JI.., in the name of the desolate Holy City, had called upon the general Church for aid. Gregory (1074) once entertained serious thoughts of becoming leader of a host for the liberation of the Christian portion of the East, (i) When the Selju- kian Turks had established their empire in Asia Minor, and had conquered Syria (after 1073), the pilgrims and Christians in Palestine made bitter com- plaints of their intolerable ill-treatment there. The hermit Pder of Amiens made known the prayers of the oriental Christians, and announced an imme- diate commission from Christ for their deliverance. Urlan II.., at a general assembly of the Church at Clermont (1095), earnestly exhorted all to enter upon this holy war under a leader who never wanted provisions, and od whose side victory was certain, the reward was eternal, and death was mar- tyrdom. All the people shouted, " God wills it ! " {r) A hundred tlionsand men, chiefly Frenchmen, in the first moments of exhilaration took upon themselves the sign of the Cross, by which Christians were to be known as true disciples. Secular embarrassments and passions, romantic pleasures and superstitious hopes, doubtless had much to do in this, and yet it must be con- ceded that the spirit which animated these masses for two hundred years was something superior to that of this world. But it was not for a holy sepulchre alone that these expeditions were undertaken. They had also in view the honor of the Christian name, the triumph of oppressed Christianity in the East, and the dominion of Europe over Asia. An undisciplined host which followed the hermit's ass, was reduced to half its original number in passing through Bulgaria, and finally was utterly destroyed by the Turks. "When the more disciplined army of the crusaders reached the plain of Nicaea, they found a high pyramid formed of the bones of their predecessors. At Edessa, which voluntarily surrendered to Baldwin, and at Xicaea and Antioch, which were soon conquered, the pilgrim princes erected principali- ties for themselves. After indescribable sufl:ering3, Jerusalem was stormed on the fifteenth of July, 1099, and through blood and flames the army marched singing holy songs to the Church of the Resurrection. Godfrey of a) Lambert Scliaßi. ad. ann. 1065. h) Si/lcestri Ep. ad. univ. Ecc (Bouquet Tb. X. p. 426s.) Gregor, ad Ilenr. E. (J/un« Th XX. p. 150.) c) Jfaiisi Th. XX. p. S21ss. Bongars Tb. I. p. S6. 31. SS2ss. CHAP. I. PAPACY. § 134. PASCAL II. HENRY V. 199 Bouillon was proclaimed the first king of Jerusalem, although the piety of his heroic spirit refused to -wear a royal crown where the Son of God had worn a crown of thorns. § 184. Pascal II., 1099-1118. Letters and public documents in Manisi Tli. XX. p. 977. dispcrseil in Uldarici Cod. opistolsria Life by Pancfulphus and the Cardinal of Ai'agon, witli original diKunients, may be found In J/i/« ratori Tli. III. P. L p. 851 and 360.— Ä Gervais, polit. Hist. Deutsclil. unter Hctn. V. and Lothar. IL Lpz. 1S41. 2 Th. Pascal, whom Gregory had taken from the mona.stery of Clugiii and made a cardinal, possessed the fiery sjjirit without the firmness, and the zeal for the hierarchy without the knowledge of its proper limits, which had hcen displayed by his patron. Philip of France, who had again been excommu- nicated on account of his illicit connection, received aKsolution on his taking an oath that he would renounce Bertrade (1104). But when tliis oath was violated the pope took no notice of the perjury. A violent contest sprung np between Ansclm, Archbishop of Cantcrhurtj, in behalf of the pope, and Henry I. of England, in which the latter contended for his crown and the former for his Hfe. It was finally compromised (llOG) by the king's renun- ciation of the right of investiture with respect to bishops, though he retained the power of exacting from them the oath of allegiance, (a') Henry IV. abdicated in favor of his son who had rebelled again.st him, but died (HOC) ander a sentence of excommunication which reached even his lifeless corpse. But Henry V. had no sooner become settled in his tlirone, than ho laid claim to the ancient royal prerogative of investing bishops with the ring and crosier, and to support his claim he crossed the Alps with a powerful army (1110). In this extremity, the i)ope thought of purchasing the free- dom of the Church by the sacrifice of its secular jjower, and accordingly he proposed to restore to the king the imperial fiefs belonging to the bi.sliop.-^, on condition that the episcopal elections might be free from the royal interfer- ence. But the bishops and the princes were terrified at the idea of a con- tract by which the power of the Church would "have been temporarily anni- hilated, and that of the king would liavo been rendered overwhelming. (?/) The execution of such a compact would have been practicable only by a complete revolution. On the other hand, llonry had the pope imprisoned, and compelled him by threats to jilaco tlio imperial crown upon his head, solemnly to acknowledge the king's right of investiture, and to i)roniise never to issue against him a .sentence of excommunication, (c) The pope, how- ever, could not act as a private person in this matter, since ho stood as the representative of a particular system of things. Pascal was therefore obliged to listen to tlio mo.-^t bitter reproaches for his treasonable conduct toward the Chureli, and at a synod held at the Lateran (1112), to retract all that he had done. On his refusal to excommunicato the emperor, the sen- a) LcKoi-s (if Ansclm, his Life by Ills confessor Eiidnifr, and hl.t Historla novoruin I. VI. »re li AiiDelmi Opp Par. 1721. 2 Th. f. /'. U. /A^«»^ Ans. v. C. Lcipz. 1S4.3. Tli. I. h) I'ertzT\\. IV. p. GSss. Curd. Aragon. Vlüi Piiscli. {3furatori p. '.m.) c) Perts Th. IV. p. Tlss. 200 MKKIAKVAI, Clin:!!! III>'I()l:V. I-KK. in. a. I). %00-121«. tenco was proiioimccd l>y lii.s le>;citc9. (d) "While Gregory was yot alive, Ma filddy for till) good of lier sou), had bequeathed to him all her possesHions ir. trust for the Itoinish Church, (e) At her death rill'j) new materials were added to tlio controversy, since the emperor claimed her estates as an impe- rial fief, and on the ground that he was properly her heir at law, while the pope claimed them as the inheritance of St, Peter. Tlie people now began to perceive that the papal ban was launched against the emperor for his de- fence of the right-s of the empire. Henry V. took violent possession of the forfeited fief, jmd drove the pope from Kome. The pontiiF, liowever, was restored to the city by the Normaus, and died while making active prepara- tions for war. . L- § 185. Calixtm IT. 1119-24. Concordat of Wormx. The cause of the emperor in Rome was sustained principally by the pow- erful family of the Frangipani. G'ehisius JL, whom tlie cardinals elected, was suddenly attacked by persons belonging to that family, cruelly abused, and obliged to fly to the friendly territory of France, where, after a brief victory, he died as early as 1119, (rt) By his advice, Guido, Arch- bishop of Vienna, a prince of the house of Burgundy, was chosen to be his successor under the name of Calixtus II, (h) At a synod held at Rheims this pontiff renewed the sentence of excommunication ogainst the emperor, whom he called a second Judas. The imperial party in Rome had made choice of Burdinus, Archbishop of Braga, Gregory YIIL, who was over- powered by the Normans, was cruelly mocked by the Roman populace, and finally died in the papal dungeon, (<■) Adalbert, Archbishop of Mentz, for- merly the imperial counsellor, and by whose advice all the violent and irregu- lar proceedings against the pope had been conducted, was noAv seized by the hierarchical spirit, and sought to renew the civil war in Germany, But the people, tired of the evils which had been produced in the empire during a period of fifty years' dissension among its rulers, were importunate in their demands for peace. Finally a Concordat was agreed upon at an imperial Diet at Worms (1122), on conditions similar to those previously acknow- ledged in France and England, This was afterwards confirmed at the first general council in the Lateran (1123), "The emperor surrenders to God, to St, Peter and Paul, and to the Catholic Church, all right of investiture b\ ring and crosier. He grants that elections and ordinations in all churches shall take place freely in accordance with ecclesiastical laws. The pope agrees that the election of German prelates shall be performed in the presence of the emperor, provided it is without violence or simony. In case any elec- tion is disputed, the emperor shall render assistance to the legal party with J) Baron, ad. am. 1111. Acts of Synod, Jfansi Tli. XXI. p. 49ss. Pluncl; Acta intor Ilenr. V. et Pasch. II. Gott. 1TS5. e) The conveyance of the allodial «state by will is certain, but the origin.al document (Jfiirohvt Th. V. p. 8S4.) of 1102, by which a lejral gift was attempted to be conveyed intor vivos Is doubtful Tiraboschi, Memorie Mixlenese. Th. I. p. 140ss. Leo, Italien vol. I. p. 4T7ss. a) Pandulj'hi Pimiii Vita Oelas. {Murai. Th. III. P. I. p. SCTss.) I) Joffe, p. 5-2'fs. Biofrraphies in Mur,4ori Th. III. P. I. p. 41Sss. C) Baluzius, Vita Burdini. (Mlscell. Par. ICSO. 1. III. p. 4TIss.) CIIAI". I. PArACT. § l^C. ARNOLD OF Br.ESCIA. 20\ tlie advice of the arclibishop and tlie bishops. The person electod is invest- ed with the imperial fiefs by the roj al sceptre pledged for the execution of every thing required by law. Whoever is consecrated shall also receive in like manner his investitures from other parts of the empiro witliin six months." (d) Although in this proceeding tljo pope had barely saved appear- ances, and not the reality of his cause, and the strict hierarchical party com- plained loudly of the concessions made, 80 overwhelming was the authority of the papacy, that the influence Avhich the emjjeror had hitherto exercised in the elections was gradually transferred to the pi'pe, in spite of the laws by which their freedom was guaranteed. § 18C. Arnold of Brescia and Bernard of Clairtaux. J . B. Koler, dc Am. Brixicnsi. Goett 1742. 4. K. Beck, Arnold v. Dr. (Baal. Wl*.'«. Zeltscli. I«i4. n. 2.) JT. Franke, Arnold v. Br. u. s. Zeit. Zurich. 1S2.J. Kospicting Birimrd, a>e $ 2oT. The Franconian imperial house became extinct on the deatli of Henry V. (1125), and a king chosen by suflragcs had to purcha.'se his new sovereignty from the states of the empire and from the pope. Lot ha ire II. having been chosen, received the allodial estates of the Countess Matilda from the hands of Innocent II. (1 130— i3), because she had been the pope's vassal. ('/) The elec- tion of bishops was no longer restrained by the presence of the emperor, and the decisive question now began to be agitated whether the investiture of bishops should take place before or after their consecration. Qi) During the struggles between the imperial and papal governments a new power had sprung up, first in the episcopal cities of Lombardy, from the remnants of the Koman municipal constitution. In this was presented an omen of a new period, in which independent cities were to enjoy their liberties, and constitute a third estate in opposition to the pretensions of the secular and s])iritual nobility. (-) Arnold of Brescia embraced the extreme views connected with this tendency, and regarded the condition of the apostolic Church as a law for all pe- riods of the world. He was a pupil of Abelard, had been a clergyman in his native cit}', was rigid and abstemious in his rules of conduct, and taught that the clergy ought to possess no worldly property, and that such possessions were the cause of all the abuses in tJie Church. The second Council of Lat- eran (1139) imposed silence upon this most dangerous heretic, and by papal influence he Avas driven from Italy, France, and Zurich, until in the city of Home itself he attained su])reme jiowcr. For, falling in with his views, the liomans (after 1143) confined the pope to the exercise of ecclesiastical gov- ernment, and to the po.ssession of tithes and voluntary ollerings, appointed a Senate, and wrote to the German king to come and re-establish the cnpital of his dominions according to ancient imperial laws, within the walls of the (1) Peru Til. IV. p. 75s. Munni Tli. XXr. p. 2S7^ Arti of tlio Ijitfran Synrici do g.'st. Kridi-r. I, in. f) l.eo in liis triiili.vs ou Italy, suininarily in tliu Gcscli. d. M.V. vol. I. p. 54l?.>s. Ifälhniinn, dal Stiidtcwtson des M.V. Bonn. 1S27. 2 vol». Jugci; ü. d. rol. Bewefti;. In d. M:li\v.ib. Stfulti'ii u. diTel tuEanimc'iili. ni. d. idccn Arnolds, (h'laibei's Stud. d. üelstl. WürL vol. IV. II. 1.) 202 MKDIAKVAI. ClIfKCII IlISIi'KV. ri-K. III. A. I>. MM)-1216. etoninl cit}-. ('/) LuriiiM //. (11-14) led an iiriiiy ni^aiDst tlie people, ami whiU liis tro(>i)3 wore stonninp tlio cajiitul, he "was killed by a paving-stone (1145). Etigenius 111. fled to tlio quiet convent of liid preceptor St. JJernard, by whose counsel he was directed in the government of the Church, (c) Roger, Kinp of the Normans, having brought him back to Italy, Bernard wrote for his illiistrioiis pnj)il the "Contemplations on the Papacy," if) In this work the author regards the papacy in its ideal glory, as an office appointed by God for maintaining justice and concord among the people; he examines the diflicult duties wliich such an ofBco involves in relation to human infirmity, and predicts that its worldly arrogance will bring it to an unhappy end. No efforts, however, could give peace to Rome, where struggles for ascendency continually alternated with efforts at accommodation with the popular party. An English mendicant boy who had been promoted from one ecclesiastical station to another, until he had become Bishop of Albano, succeeded Euge- nius under the name of Hadrian I V. (1154). Oj) lie prohibited all public wor- ship in Rome, until the senate from jealousy abandoned Arnold of Brescia. The latter soon after fell into the hands of the emperor Frederic, who sacri- ficed him either from a professed regard to the pope, or from a real hatred to republican liberty. He was finally hung at Rome (1155), his body was burned, and his ashes were thrown into the Tiber. (/() 187. The Crusade of St. Bernard. Palestine had now become a European colony, receiving continual acces- sions of peojile from the migrations of discontented persons hoping to im- prove their condition by the change. The relations and parties which existed in Europe were therefore repeated there in an exaggerated form. Accord- ingly we find there a feudal sovereignty, in which the king was the chief and simply the first baron of the realm. He was also in perpetual conflict with the hierarchy, whose chief was the Patriarch of Jerusalem, and who attempt- ed to re-enact the part of the pope, so far as his relations to the king were concerned. Between these two personages sprung up independent municipal associations, and companies of spiritual knights. ('/) The Greek emperor was always suspected and secretly hated, and the native Christians were regarded as aliens and proper objects of oppression. The Mohammedans fought under the conviction that it was for religion, honor and dominion. The Norman kingdom of Edessa had been overthrown (1144), and it was evident that deliverance could be expected only by now levies from the AVest. Bernard, the great saint of that age, assumed the direction of this enterprise, promis- ing, as the messenger of God, a certain victory. Eugcnius went so far as to d) Marlene .•\inpl. Col. Tli. II. p. 89Ss. Otto /'/t«. de reb. gest Frid. I, 2S. e) Jiije p. 61TSS. /) De Considcratione 1. V. {Bernardi 0pp. Yen. Th. II.) C. F. ScJtneider, Ber. 1S51. g) R. Habi/, Adrian IT. Lond. 1S49. ?t) Geroh, Provost of Reich erspcrg, de jnvestigationo Anticliristi. {Gretseri Col. Scir. adv. Wal dens. Prolegg. e. 4.) a) The laws enacted there are lost, but they inay be inferred from the co0. u) Joan. Sitrinher. ep. 59. h) iftinni Th. XX. p. 790. 204 MKDIAKVAL CUfKril HI?'n)KV. riCK. III. A. I). HiKJ-121«. it was not altof^'C'tlicr without sipnificanco that our Lord bequeathed hissearn- Ic^!H coat, and Peter liis «tatr. This i)lan, liowever, failed of accoinplisbinent on account of tlic jealous}' which prevailed among the German princes, and the contest with Italy, (r) The emperor went once more across the Alps (1158) with a larger army than before, reduced Milan to submission, and at the Diet of the lioncalian plains had his imperial rights explained out of the Roman Code by the renowned doctors of civil law in Bologna. According to these, Lis authority was that of an unlimited monarchy, such as was utterly for- eign to the usages of the German people. But the power of science of which tlie Italians were at that time proud, was by this decision added to that of the imperial arms. (cT) The bishops as well as the towns were referred to long forgotten feudal obligations, and when the hierarchy beheld its rights violated, it began to grasp after its spiritual powers, when Hadrian died (1159). The hierarchical party elected in his stead Alexander JJI., while a few cardinals in the imperial interest chose Victor III. Alexander, whose cause was triumphant on account of its connection with that of popular free- dom. A few cities of Upper Italy bad sworn together (1164) that they would rather suflfer destruction than any longer endure the oppressions which the imperial deputies had arbitrarily inflicted upon them. This League of Verona was soon after gradually extended till it became the great Lom- iardic League^ at the head of which the pope appeared as the supreme dema- gogue. A terrible war was now kindled, in which one party contended for freedom and the other against rebels. Abandoned by the army of the Guelphs, the emperor was defeated at Legnano (May 29, 1176), but even when defeated and excommunicated he was still an object of terror. He concluded a treaty of peace and friendship with Aloxander at Venice (Aug. 1, 1177), in which he renounced the rival pope, and entered into a truce of fifteen years with the King of the Sicilies, and another of six years Avith the Lombards. This last, after the death of Alexander (1181), was exchanged for the peace of Constance (1183). {e) The basis of the treaty of peace with the hierarchy was the Concordat of Worms, while that of the peace with the cities was the condition of Italy before the second Eoman expedition. The cities were, as republics, to be equal in rank with the great vassals of the crown, and the estates of the Countess Matilda were to remain in the possession of the emperor for fifteen years, when they were to be disposed of by a decision of arbitrators. The emperor then took signal vengeance npon the Goelphic family, and thereby established his supremacy in Germa- ny. By the marriage of his son Henry with Constantia, the heiress of the two Sicilies (1186), he also acquired for his house a prospect of possessing the whole of Italy. c) Comp. J. FU'ker, Eeinald y. Dassel, Reichskanzler u. Erzb. v. Köln. Köln. 1S50. d) Savigny, Gesch. des rom. Rechts im Mittelalter. Heldelb. 1815s.S. vol. IV. p. lölss. *) Coaventas Venetus ; Pertz Th. IV. p. ISlss. Pax Constantlae : Ib. p. 175ss. CHAP. I. PAPACY. S 1S9. BECKKT. 205 § 189. Thomas Beclcet. I. T?iom. Beck. Epp. 1. VI. cd. Ch. I.tipu», Brux. 1RS2. 4. S 77iom. Cant. 0pp. (Patres Ecc Angl. ed. Giles, O.von. Ii45s3 vols. I. -VIII. Blo^'rapliies by four of his followers: Johannes Saris. 6er. ■\VIIh. Ste[)haiii(le.s, Alanus and Herbert dc Uusham, by the command of Greg. IX, collected In the Qtiadrilogus de vita S. Thomac, frequently i.ubli>hed, esjiecially in Lupus' edit.on of the Letters. II. Hist de dumelo de Henri II. avec Becket. Amst, 170C. HatailU, vie politique ct civile de Th. Beck. Par. 1842. Herbert de Boseham, Vita S. Thorn. (Patres Ecc, Angl. vol. VIIL) Brischar, Th. Beck. (Tub. Qiirt. 1S52. II. 1.)— 77iiVr;-y, Hi^t do la conqutto de TAngl. par les Normands. Par. Ib25. vol. II. p. 37GSS. [transl. into Engl, by Wm. Ilnzlitt, with an App. L16. grave of liis doatlly enemy (1174). After this the papal legates exerciseu complete control over the Church and the revenues of England. § 190. The Crusade against Salalieddin. 1) Tig^no. Decanus Ecc. Tatav. T)e5cr. expeditionis Asiat Friderlci. {Frelier Tli. I. p. 403.) i4 n*/xr^", ClericI Au*trlaci, Hist do exped. FriO. cd. J. DobiovoX-y, Pras. ISiT. 2) Gulfiidi a» Vino S-ilto Itincrarlnm RichardL (BonQtirs. Th. I. p. 1150. bat better, Oule, serr. Hist. AngL voL II. p. 247.) Rigoi-di Gothi (royal physician) Ann. de rcb. a PhiL Aug. testis. (Du Che»ne Th. V. p. 1.) [O. P. /?. Jame», Hist, of Richard Co«nr de Lion. Lend. 1S42. and Philad 1S45. 2 vols. 8. T. Keii/htUi/, C. Jfills, and J. Jlichaud, as referred to in § 1S3. Chronicles of the Crusaders (in Bobn's Ant. Db.) Lond. 1S4S.] SaJaTieddin united under his sword Anterior Asia and Egypt. Jerusalem submitted to him after a sanguinary battle (Oct. 3, 1187). Overwhelmed with the news, Europe heard the caU of Gregory YIII. for a new crusade, to prepare for which all who remained at home, even the Church, were required to contribute Salaheddin's Tithe. Even Frederic I. did not consider himself too old to resume the heroic life of his youth. He broke his way through the Grecian empire and Asia Minor, and was finally drowned in the Calycadnus, near Seleucia (1190). His son and the strength of his host fell before the plague. The same summer, the kings of France and England, through the mediation of the Church, came to an adjustment of their ditfer- ences, and transported their armies by sea to Palestine. Richard the Lion- hearted, on his way thither, recovered Cyprus from the hands of a Grecian rebel, and invested his knights with the fiefe of nearly half the island. Akron also soon fell before them. But in vain were prodigies of valor per- formed, since every advantage was rendered useless by the mutual jealousies of the ditterent sovereigns and nations. After a few months Philip Augus- tus was taken sick, returned to France, and equipped himself against the pos- sessions of the English king. Eichard, forsaken by all, and threatened at home, concluded with his noble enemy a three years' truce, which secured the coast as a Christian territory, and opened Jerusalem to the visits of the pilgrims. On his return home the Lion-heart was imprisoned in Austria, and sold to the emperor, from whom he was purchased by his own people. The pope proved at least his good will by asserting the Christian law of na- tions in behalf of a crusader."* §191. Henry TI. Cdestine III. (1191-1198.) Perlz Tb. IV. p. lS6ss. Jaffi p. %i^s.—Eaumer, Hohenst voL XL p. 523ss. 0. Alel, K Phil lf>p d. Ilobenst. BrL 13S>. p. 13ss. Henry TI. was on an expedition through Italy to take possession of the Two Sicilies, which had fallen to him by inheritance (1189"). when he received from the East the news of his father's death. He immediately purchased an imperial coronation from the Romans, by abandoning the faithful city of Tusculum. The Sicilians, dreading a foreign government, had elevated to the throne Cotmt Tancred^ a natural son of their extinct royal family, whom the pope hastened to invest as his vassal. But after Tancred's death (1194) • Baron, ad ann. 1193 >"o. 25s. J/iiftA. Paria ad ann. 1193. CHAP. L PAPACY. $ 191. CELE5TINE IIL § 192. INNOCENT IIL 207 the Two Sicilies submitted themselves to Henry. This prince possessed the powerful talents for government, but not the chivalrous spirit of his father, and utterly regardless of the means which he used, he now held Italy and the pope under the most galling slavery. He now made preparations to ren- der the crown of the German empire hereditary in his family, to engage in. another crusade, and to conquer the Grecian empire. Pious prophecies hailed him as the servant of the Lord to chastise the Church and to punish the nations, (a) Celestine III.^ the aged pope who had placed the crown upon his head, ^vithout venturing upon any decisive step, merely admonished him that it would profit no one to gain the whole world to the injury of his own soul, (b) The youthful emperor beheld a vast German empire extended before him, when a superior power suddenly interposed, and he died at Mes- sina (Sept. 28, 1197), leaving Frederic 11.^ a child of but three years of age, in the midst of his enemies. § 192. Innocent III. Jan. 8, Wm.—July IG, 121Ö. I. EpUtolar. Iiinoc. 1. XIX. (1. 2. in parts 5. 10-16. vols, in Epp. Inn. ey Iniiocoiit witli the feudal Kovcreif,'nty of the Sicilies. So liiglily was tlio power and uprif^htncss of the i)Oi)C esteemed that Comtnntid on her dcath-bcd intrusted to him the f,'iiardianship of her orphan child (Nov. 27, 1198). IIo governed the Two Sicilies with firmness and cnerpy, so far at least as was possible under the difficulties of his situa- tion, and in face of the opposition of the German and Sicilian nobles. Italy was distracted by various factions, all of wliich, however, attached them- selves to the one or the other of the two great parties, in favor of the Churcli or of the empire, afterwards called Guclphs and GhihcUhies. Innocent pre- pared the way for tlie reconciliation of these parties, without which the freedom of Italy could never be secured, by taking Frederic II. the natural head of the Ghibellines under his protection. Under liis guardianship that prince received a liberal and brilliant education. But the deliverance of Italy was an event as yet far distant and beyond the power of the papacy. In Germany, when Philip of Suahia perceived that the croAvn could not bo obtained for his nephew he resolved to acquire it for himself. The party of the Guelphs, en the other hand, chose Otho IV., a son of Henry the Lion. Both rival kings appealed to Innocent, who declared that it w^as the business of the pope to decide in all cases of contested elections. With every appear- ance of the utmost impartiality, and after a long and cautious delay, he decided against the Hohenstaufen (1201), but when victory seemed to decide in favor of that prince he hesitated not to negotiate with him. (a) Philip, however, waa soon after assassinated (1208) by Otho of Wittelsbach, one of his offended vassals. This base deed was detested by Innocent, Otho, and all Germany. Otho was then crowned at Rome (1209) ; not, however, till he had given security for the freedom of ecclesiastical elections, the toleration of appeals to Rome, and the legality of all the claims which the Church had instituted for pro- perty against the empire. (&) But when he afterwards adhered to the impe- rial oath, in which he had sworn that he would demand the restoration of all fiefs which had been taken from the empire, the whole political scheme of the pope was endangered. Greatly dissatisfied. Innocent refused to acknowledge him any farther. Still resolved in some way to accomplish his purposes he made Frederic II. swear that when he should attain the imperial crown he would freely confer Sicily upon his son. This oath he regarded as a sufficient pretext for so using Frederic as to allay the threatening danger. Armed with the pope's gold and benediction, the Hohenstaufen now flew across the Alps to take possession of his father's empire (1212). Even with the blessing of the Church Otho seemed forsaken by fortune, and every one hastened to con- nect himself with the party of the youthful conqueror. In the very first year of his reign Innocent proclaimed a crusade. Germany was prevented by the civil war from enlisting in this service, and the kings of France and England had fulfilled their vows by their achievements in the last crusade. But FuJco of Neu illy who went forth preaching repentance, so stirred the hearts of the French people that the nobility of France placed themselves at 0) WicKert. de Ottonls IV. et PhiL Suevi certaminibus Rtque Inn. labore in sedandam Ecgum coa. tentionem. Reglom. 1835. 0. Abel, Philipp. See § 135. 1) Eegistrum Imp. Epi 7T. 186. 188. 1S9. CHAP. I. PAPACY. § 192. INNOCENT III. PHILIP AUGUSTUS. 209 the head of the undertaking, and the Venetians were hired to transport and sustain the army hy a naval force. The doge, Dandolo, took advantage of the emharrassments experienced in the payment of the price agreed upon, and in spite of the remonstrances and anathemas of tlie pope he employed the army of the cro.«9 in estahlishing the power of St. Mark in Dalmatia. The crusaders were then involved hy tlie arts of a fugitive prince in the wars of the Greek imperial palace. In tlie course of these contests ComtnntinoiAe was taken (April 12, 1204), a Latin empire was formed there, and Baldwin, Count of Flanders, was proclaimed its first hut powerless emperor. Innocent condemned the whole transaction and the horrors connected with it, but did not scruple to derive advantage from it, and the Patriarch of Constantinople was appointed hy him. (c) But the strong point thus gained, by which a land passage was opened to Palestine, ingulfed all the resources of men and treasure which had been prepared for the uiKlertaking. When men failed, however, a vast host of children took the field. — By a dexterous use of the passions, the devotion, the dissensions, the interest, or the despotism of the kings of Europe, Innocent contrived to exercise supreme control over them. Philip Augustus had repudiated liis wife Ingehurge, the sister of the Danish king, Canute, and the French bishops had given their consent to his second marriage. Innocent therefore deprived the whole kingdom of Franco of every ecclesiastical privilege, with the exception of the baptism of children and absolution for the dying. The heart of the king was deeply wounded by this proceeding, those who were utterly repugnant to each other were required to become united, and those who truly loved were to be torn asunder. But terrified at the coinmotion which prevailed ainong his people he was com- pelled to acknowledge the inviolability of his former marriage (1201). {d) Peter II. of Arafjon regarded a coronation by the pope of so great impor- tance that he came to receive the crown at St. Peter's altar, solemnly prom- ising to be faithful, and to pay tribute to the Roman See (120-4). Sancho I. of Portugal.^ after a stubborn denial of it, finally acknowledged the validity of the document in which his father had made his kingdom tributary to St. Peter. By the ])ope's mediation in Hungary the royal brothers were recon- ciled, and the king's son was crowned by the states. A di.-:puted election to the archbishopric of Canterbury Avas submitted to his decision and pro- nounced iuvalid. This afforded him an opportunity of inducing the canons who were sent to him to choose his learned friend. Cardinal Stiphm Lung- ton, whom he immediately consecrated to that ottico (1207). lung John, a despot without power or judgment, refused to acknowledge Langton, and seized upon the revenues of the clergy. Innocent then laid all Eng- land under an interdict, and excommunicated the king (1200). John sought by violence to compel his clergy still to perform the services of religion, c) Genffroi de ViUe-Ifardouin, Illst de la conqucste do ConstAnt 119^-1207. [transl. into Engl. J>y T. Smith. Lond. 1829. 8] {C. dii Fre«ne, Hist de lemplro do Con.'t sons les Kinp. franfols. Veil- 1729. f.) Hist of the empire by XUvtas AcomitiatM. lllS-1200. ed. Fnhroti. Par. 1647. f. d) I. nigordi de reb. Phil. Aug. {Du Cheme Th. V. p. 80.) Act« Cone Divion. et Vienn. {yfumi Th. XXII. p. 708.) Siicsjioncns. {Ih. p. 738.)— II. J. Schutz. Pliil. A. u. Ingoborg. KioL ISlH. Cap«- figu*. Hist do Phil. A. Brux. 1S30. Tli. IL p. 144. 191s«. 14 210 MKDIAKVAI, ClirilCII I1IS'I()I:V. r Kit. HI. A. ]). ^.i)i\-\2l(i. and to nijihitnin tlio waveriii;; lidclity of hirf vassals. But when he had bccouio utterly ruined in his own country, he was deposed hy Innocent, and his kingdom was hcstowed upon Philip of France. Rejoiced at such an ü[>portunity llio latter prepared an army and a fleet for takinj^ possession of his new kingdom. John then humbled himself hefore the pope and con- sented to receive England as a fief from the Holy See (1213). But the bish- ops and barons, finding themselves subjected to a king Avhom they abhorred, and a popo who punished a whole people for the sins of their ruler, called to mind their ancient privileges, and extorted from John the celebrated Magna Charta (June 15, 1215), which has over since been the fundamental law for the legislative power of an aristocracy sustained by the people. When John afterwards violated this engagement he was restrained by threats. Innocent beheld a dependent kingdom wrested from his grasp by a people who were becoming conscious of their poAver. In vain did he hurl his anathemas against the estates and their charter ; the papal power, exalted as it then was in its authority, had now found an antagonist before whom it was des- tined to fall, (c) Just as he was on the threshold of great events and yet conscious of his approaching end, (/) Innocent collected around hira the representatives of Christendom at the FourtJi Synod of Lateran (1215), to take measures for the reconquest of the Uoly Land, the extermination of heretics, and the reformation of the Chtrrch. A general Truce of God was consecrated, that the whole power of the European nations might be directed to the East. The most terrible measures were determined upon with respect to heretics. Seventy Canons were ratified by the Council, in which were specified the articles of the Christian faith, and the most important rules of law and discipline in a modern form, but in their ancient severity. The pope is represented as the head of the great Christian family of nations. {(/) With the powers thus conferred Innocent .was right in likening himself to the sun and the various civil governments to the moon, receiving their light from him as from a feudal lord. (A) He who had often described in the darkest colors the miseries of the human race, (/) regarded the earth as worthy of his care only that he might subject it to the law of God. Feeling that he had be- come too much estranged from himself by the press of public duties, and the want of time for heavenly contemplations, he longed to enjoy the privileges of the pastoral office, and preached as often as possible. His discourses, as well as his judicial decisions, which were long regarded as models for legal documeats of that kind, were highly figurative and composed in the style of the Old Testament. But even in his most fanciful and subtle allegories there is always apparent a profound earnestness of spirit, with great gravity of ex- pression. Witb his analytical mind he doubtless sometimes perverted the cause of justice, according to circumstances, from its strict course of recti- «) Zlatth. Par. ad. ann. 1205ss. Original documents in: lii/meri Foedera et Acta publ. inter Beg. Angllac etal. Priuc. aucta et em. a Clarke et Holbrooke, Lond. lS16ss. vol L P. L /) I/urUr, vol. IL p. 6i-i. g) AcUi in Mansi Tli. XS.II. p. 953-10S4. [Laiidoit, p. "iOSss.! A) Innoc. 1. 1. Ep. 401. Geeta. e, 6-3. i) De uiiseria liumanae conditionis s. de contomtii niundi. 0pp. (Sermons & ascetic writings, in- tomplet« } Col. 1575. Yen. 15TS. 4. CHAP. IL ECCLES. LAW. § 193. CAXON LAW, 2 1 1 lüde, and yet ho liad a right to boa.st that even his intercepted letters -would be only an additional evidence of his perfect integrity, (^-j lie was certainly covetous of wealth, and his legates, in whom he confided too much, (I) were still more so; but no presents ever turned him from bis course. His style of living was as simple as that of Cincinnatus, and his wealth was always subservient to his purposes, and freely used in behalf of the crusades and the poor. He was inflexible in his friendships, a father to widows and orphans, and when acting as the Vicar of the Supreme Prince of Peace, he was frequently a peacemaker between princes and their subjects. Misfor- tune never subjected him to those severe trials in which great characters are proved, but he availed himself of fortunate circumstances with all the skill of an ancient Roman. By his exertions Rome became once more the head of the civilized world ; although his greatest plans were unsuccessful, or contained the germs of future failure. The legend, according to which the soul of this great vicar of God was delivered with extreme difficulty Irom the claims of hell, (m) merely shows that no mortal can possess unlimited power without injury, or that even the highest are amenable to a master in heaven, and to public opinion upon earth. CHAP. IT.— SOCIAL COXSTITUTIO^ OF THE CHURCH. § 193, Gratian and his Prcdece^mn. Balle rini <\c nntiq. canonnm Coll. (Leon. 0pp. Tti. IIL p. 2S9ss.) Sntignij, Gosch. (1. Rum. Rechts im M.\. vol. IL p. 273ss. — Anton. AnguMni de emenrlatlone Grat L IL Tarrncon. 1587. and often. J. II. Boehmei; A^ varia Deer. Grat, fortiina. (At the commencement of his edit, of tho C.J. Can.) fSarti, do cLiris arcliigymnasii Koiioniens. I'rofessorib. Bon. 1TC9. f. Th. I. 1*. I. p. 24Tss. Ilifgger, de Grat (0pp. Frib. 1773.) and do Grat Col., inothodo et mendis. (Oblect hist ct jiir. Ulm. 1776.) Savigny voL III. p. 475ss. The Capitularies of Charles and Louis were collected in summaries and separate piece?, and published by Aih^cfjiaus (827) in four books. The two first relate to the afliairs of the Church. To these were added the collection of Bcnedictus Lcrita (845), in whicii were embraced not only the Capitula- ries, but the statutes derived from all tho judicial authorities of the time, {a) The traditions of the ancient ecclesiastical laws and the work of Isidore formed a basis from that time forward, to which the compilers only added the more recent laws which had been generally received. The chronological order was not required in a .systematic arrangement, and was also abandoned for want of a knowledge of the original authorities. liiijiuo. the abbot of Prucm (d, 915), gave directions from older authorities respecting the visita- tion of u diocese, and quoted the legal passages on that subject. {!>) Burchardy k) Boehmer, Rcgesta, p.-290. I) I/tirlei; vol. II. p. 095, perfectly trustworthy In all which Is hostile to Innocent »0 Tlwmas Cantimpnitfn«. Vita Liitgardls II, 7. (Rtiynald ad nnn. 1216. No. 11.) differently embellished near the close of the lf)lh cent In the Conipil. chronologic». {PUtor. Th. I. [>. lüÜS.) (I) Aiixeg. in rertz Th. III. p. 2.')Ö. Beiifil. I.fv. lb. Th. IV, 2. i>. 17. h) L. II. de synodal, c.iiisis ct disciplinis eccL od. (Bitliiz. Par. 1071.) Wiisscrnc/Ufben, Lps. 1540 iintiqua cann. Col. qua usus est Rcgino Prainlcns. o cod. Vat ed. A. L. Richter, Bcr. 1S44. 212 MKDIAKVAI, (■Ilfi:. 500-121«. Bihho[) of Worm« (d. 10:25), and Jro, IMsliop of Chartres (d. 1115), liavo col lectod together the whole stock of genuine and spurious laws, though they liavo arniiigod them in n very arbitrary manner, (c) But wlien the Roman law began to receive much academical study, Gratian, of the convent of St. Feli.K at Bologna, became desirous of enlisting a similar interest in behalf of the canon law, and (about 1143) (d) wrote Ids Text Book and Manual, contain- ing a system of ecclesiastical law on an historical basis. In this he incorpo- rated all the laws then regarded as in force, deriving his materials principally from the previous collections, which he sometimes compared with the origi- nal authorities, and even condescended to borrow some of the most liberal statutes from the decrees of the Greek synods. The arrangement of the work was logical, but to some extent dependent upon the historical matter, and each division Avas prefaced by legal principles generally derived from history, and connected by intermediate clauses composed by Gratian himself. It consisted principally of historical documents, especially laws and legal opinions of all kinds taken from ecclesiastical and secular authorities, and grouped together in a fragmentary manner, but copied with verbal correct- ness. Gratian generally adopted the historical errors of his predecessors, and seldom reconciles the older with the more recent enactments. Although this work never received the papal sanction, it possessed so high a character for science and academic convenience, that ever since, so far as its historical elements are concerned, it has been received as a manual of canonical law for the whole Western Church. It has also served as the basis on which, with the exception of some errors which historical criticism has discovered, ecclesiastical jurisprudence has been principally developed, (e) § 19-i. The Church and the State. Mondtag, Gesch. d. deutschen staatsb. Freih. o. d. Rechte d. gemeineu Freien, d. Adels n. d. Kirchen. Banib. u. Wurtzb. 1812. Ilüllmann, Gesch. d. Urspr. d. Stände in Deutscht. 2 cd. B«rL 1830. voL I. Sugenlieim, Staatslebon d. Clerus im Mittelalt. BerL 1639. vol. I. The process commenced during the migration of the northern nations was completed during the stormy period of the ninth and tenth centuries. This was the process by which the German republics of free warriors and landed proprietors became merged into a feudal system of complicated sov- ereignty and dependence. The silent power of the Church also gave its sanction to the rights of man while claiming those of the Christian. When the Eoman empire had been revived in the German nation by the Othos, the emperor was regarded as the political head of Christendom in the West, and the holy Roman empire as a divine institution. The emperor was elected by the German princes and bishops, but he was required to strengthen the c) Burchardi Decretor. 1. XX. Par. 1549. and often.— 7ro, Pannormia, 1. VIII. ed. M(\-h. d« Totmediano, Lov. 1557. Greater revisions by another hand, in IT vols. : Decretum in 0pp. ed. yronto, Tar. 1647. 2 Th. t.—Auff. Theiner, ü. Ivo's vernieintl. Decret. Mentz. 1S32. The opposite view In F. G. U. WuKserscIdeben, Beitr. z. Gesch. d. vorgratian. KEechtsquellen. Lpz. 1SS9. (/) Concordia discordantluni canonum. 1. III. Even in IISO it is cited as: '-in Decrctis," and later gener.illj- as the '• Decretum." Printed as the First Part of the Corpus J. canonici. e) Guido Panci-oluf, de clavis leg. intcrpretib. Ill, 6. Lps. 1721. 4. Sarignt,; voL IIL p. 519s8. CHAP. ir. ECCLES. LAW. §194. STATE & CUURCn. 213 power of the empire in Italy, and to obtain possession of the imperial crown which the popes seldom conferred without requiring entangling oaths and a oubtle confession of faith. (") But "while the imperial power was destroyed in Italy, and every eflfbrt to secure it as an hereditary possession was frus- trated, the great vassals became firmly' established as princes of the empire, and their fiefs became hereditary. As long as the election, or at least the investiture of the bisliops depended upon the emperor, they were his natural allies in opposition to the secular princes. The result was, that in all those towns in which episcopal sees existed, the imperial favor to them was so great that tlie jurisdiction of the courts was superseded by them, and episcopal immunities (corpora sancta) sprung up. Some of the bishops were even invested with dukedoms. In other parts of Germany the bishops were gradually deprived of their political influence, and some even became dependent upon the higher crown vassals. Right struggled every where with might, and the royal power with the great vassals. The Church often found oi)portunity to mingle in these struggles, and some- times it was compelled to do so, but not unfrequently the confusion was in this way only increa.sed. In particular instances it was repeatedly overpow- ered, or compelled to resort to begging, in which it sometimes persevered with an Indian's obstinacy, (h) Finally, by collecting together all its strength in the single phalanx of the papacy, it became so completely victorious that it threatened to absorb all the })rerogative3 of the state. And yet the old legal principle (§ 122), that God has divided all power on earth between the em2>eror and the pope, was received according to its German construction, consistently with the later doctrine, that the emperor carried the secular sword as a feudal investiture from the pope. It was even conceded that the civil power might be peculiar in its nature, and the world might be com- mitted to the government of princes, ('•) and that the pope, by virtue of the sacerdotal and royal prerogatives which he had received from Christ, should only interfere when they exceeded their just powers. Against the scandals of which the princes in those rude times were not unfrequently guilty, the provincial bishops were generally unable to oppose any etlectual resistance. Those, therefore, who acknowledged no law superior to themselves, the poi)e summoned in the name of God to answer at his bar. The temporal inherit- ance of St. Peter was regarded as indispensable to the personal independence of the pope, but it involved him in all the Italian convulsions, and was only a precarious pos.session in opposition to the claims of the emperor, the great lords, and the municipalities. The Romans, them.selves straitened between the pope and the emperor, never possessed any thing but a mere caricature of freedom. a) E. G. Pertz Tli. IV. p. ISS. U) Comp. Rnumer, UoUenstawl vol. VI. p. IflT. witti Bohlen Inillon. vol. 1. p. 285. c) The old view: f!nchiifnKpie(/fl,\o]. I. art I. The new: SchirdhftisyiUgtl, Elnloit (Frkt .riGO. f.) P. II. no-.iip. Honor. Ill, in Hatimer vul. VI. p. «0. Grimm, BrlJnntes Bescheiden!). Giilt .631. i<. LVII. 214 MKDIAF.VAL CHUKCn IIISTOUY. TKn. III. A. IJ. 600-121«. § 105. Ecclmastical Toicer of the Pnpary. Tho general helief tliat tlie bishopric of tlio pojie was universal, fre- quently gave a show of justice to tlie elJbrts that on every opportunity ■\vcro made to extend his power. Since the time of Gregory, the episcopal power was also regarded as springing wholly from the papal. It was, however, thought that, like tho emperor in the civil department, tho pope should not suspend the exercise of the subordinate ecclesiastical powers, hut rather pro- tect each of them in their peculiar duties, and the pope was reminded by St. Bernard that the papal was not the only power wliich had been Instituted by the apostles. The bishops especially looked upon their pastoral office Iq their own dioceses as absolutely inviolable, and tliey simply regarded abso- lution as especially efficacious when obtained from Rome. («) In important cases dispensations were with increasing eagerness sought for from Rome, and in all judicial causes in the Church the Roman Curia was looked upon as the court of ultimate appeal. The office of supreme judge, in which he was responsible only to God, and the general reputation which he had obtained of being the most perfect depositary of the pure faith, produced in some instances a belief that the pope was infalllhle. (Luke 22, 32 was appealed to.) This view, however, was never entertained without limitations, or ad- vanced without opposition. The popes always acknowledged tlie articles of faith and the established laws of the Church as tho guide and limit of their powers. They were far from appealing to their own arbitrary authority, but they looked to the law of God, or what was generally regarded as such, for the sole rule of their conduct, (h) The FaUiura was considered indispensa- ble to the performance of the archiepiscopal functions, and Gregory based upon this a demand that all the archbishops should swear allegiance to him from whom it was received. The same demand was gradually made of all bishops whenever their elections were confirmed by the popes. At first this confirmation was sought only when an election was disputed, but soon after the time of Gregory it was considered essential to all elections, and supplied occasions for innumerable interferences in the business of the dioceses. Gre- gory himself still adhered to the freedom of the canonical choice, (c) !N"ew dioceses Avere erected, and changes in the relations of the old were to bo made only with the consent of the pope. When appointments were made to other benefices, the pope interfered only in particular instances, and by way of recommendation, although such recommendations were nearly equiva- lent to commands. The bishops were generally, by their political position, beyond all danger from the violence of the popes, who had a right to exer- cise jurisdiction over them only in cases of manifest crime, and with the co- operation of the Synods. But as a membership in the principal councils depended frequently upon tho papal will, very few of them ever opposed or thwarted what was known to be tho desire of the pope, and most of them a) Cone Saletninstad. a. 1022. c. IS. (J/imsJ Tb. XIX. p. 395.) Greg. Til. L YI. Ep. 4. (75. Th XX. p. 2«>0.) Comp. De Jfarca, de Sacerd. et Imp. IV, S, 2. I) Grntian : V. I. DUt XL. c. 6. and P. II. Cans. XXXII. Quest. T. c. li Innoc, III. de consecT Pont Serm. 8. Comp. Hase, Streitschr. H. 2. p. 90ss. c) Greg. VU. 1. V. Ep. 11. 1. VI. Ep. 14. • CHAP. II. ECCLE3. LAW. § 19ö. TRIMACY. § 196. CAEDIN'ALS. 215 vrere assembled only to receive and perform it. The ascendency of the pope above councils was claimed with great caution, and only in some occasional instances. His authority was much increased by the j^ihjrimages to the eter- nal city, for even in the midst of her ruins, tlie glory of the ancient and the sacrcdness of the modern "world combined witli her wondei-ful attractions to render it a place of concourse for tlie people and princes of the "West. The first instance of the canonization of a person at a distance was that of Ulrich, the holy Bishop of Augsburg (993), and was occasioned by peculiar external circumstances. In the twelfth century-, this privilege, which in itself maj' be regarded as trifling, but became important on account of the idea from which it sprung, and to whose realization it contributed, (2s. ' b) CoBc Later. III. c. 1. {ifausi vol. .XXII. p 217.) [/,-1'JH the papnl clniir, flicir iriflucnco was generally Bufficlcnt to insure a certain nniformity of action in opposition to those sudden olianpcs wiiicii individuaL» would liavc introduced. In consequence of tlieir rank above tlie archbishops, the pojie Avas surrounded witli a courtly sjdendor, and an oi)portunity waa allbrded hy wldch he could reward great services, and place men of eminent talents under obligations to himself. § 197. Tlie Bishojis^ and the Bivhopa' Chapters. So hiph did the pope stand in the estimation of the people, that the bishops lost nothing in dignity by their subordination to him. On the other hand, it was by his assistance that they Avere generally able to preserve their independence in opposition to the princes of the various countries in which they lived. There were a few great bishoprics whose Chorlishops had from the most ancient times acted as the bishops' vicars in all spiritual affairs with an authority which was uncertain and often usurped by the princes, but never dangerous to the bishopric, (a) The right of the bishop to ap- point all ecclesiastical officers in his diocese, was limited by the rl'jht of patronage., which even a layman could lawfully acquire by founding a church or a prebend. (5) The ai'chlishopjs, besides the power of presiding in the synods of their own dioceses, merely possessed that of confirm- ing and ordaining the bishops, in ■svhich, however, they were obliged to have the concurrence of the popes or their legates. They generally possessed very extensive dioceses, and on account of their rank they acquirein.n TIl XIX. p. 593. ?.) Jiiße, p. 032. c) Oomp. Jlitspilli, edit by Schnieller, Munich. 1$32. 220 MEDIAEVAL CllUnCII IIISTOIIV. VIM. III. A. U. S<^»(>-121«. through tlic youtlit'iil imtioriM, and fixed xipon the close of the first millenninn) of the Cliristian era as tlio period for tlie end of tlio -world, (d) liut new life was awakened by the conflict witli the Saracens in Spain, as well as by their heroic example. The struggle between the pai)acy and the mon- archies of (liat period contributed also to the same result. The pleasures of the world were principally enjoyed by the nobility and clergy. An independent estate of burghers, if it did not always contend for public freedom and justice, certainly strove to obtain special liberties and preroga- tives for themselves. In accordance with both the tendencies above men- tioned, the female sex was regarded with extravagant admiration, or as frail and dangerous. The peculiar spirit of the age was fully developed in the crusades. In them was displayed the absolute ascendency of the imagination and the feelings. Human life became so corrupted that it degenerated into a coarse sensual existence, or an ideal struggle for something beyond human attainment. All the peculiarities of the European nations Avere amalgamated with each other, or combined with the fanciful speculations of the East. The contracted horizon to which the people had been accustomed became much enlarged, and it was not without serious injury to themselves that many walked beneath the lofty palm-trees. (< ) This sensuous piety required and put confidence in all kinds of miracles. The sepulchres of the East were opened, and the sacred antiquity of the Church became realized once more in the present, by means of peculiar relics, whose genuineness the understand- ing would no more think of proving than it would venture to suspect the miracles by which they were certified to the faithful. Many vessels and emblems, gradually or accidentally invested with a sacred character, received at that time a place in the primitive ecclesiastical usage by means of the legends, or became connected with the old German ]>opular traditions, (j") Superstition was especially congenial with the spirit of the age, and the hiei'- archy made it subservient to their purposes, increasing or diminishing it .•ujcording as their interests prompted them. As instances of the latter, may be mentioned their opposition to the ordeals or judgments of God, especially by duels, (y) While God was brought down to the level of humanity, men were invested with the attributes of God. Ancient saints were once more discovered, and the present age felt competent even to create new saints. Tlie ardent feelings of the people prompted them to pray even to a dog, as a martyr and a patron saint, because he had lost his life in behalf of his master"^ child, (h) The Mother of God, however, was above all other saints the object of chivalrous gallantry. But notwithstanding the profound veneration d) Ahbo Ahhas Floriac. Apologet {Galland. Bibl. PP. Th. XIV. p. 141.) In a variety of ways in deeds of gift tlicn ru.ide. Comp. Lücke, Einl. in d. Offenb. Job. Bonn. 1S32. i). 514s. e) Comp. Placidua Mtit7i, Disq. in big.iniiam Comit de Gkichen. Erf. ITSS. TMlow, Beschr. d. Grebes u. d. Gebeine d. Gr. v. GI. u. seiner beiden Weiber. Goth. u. Erf. 1S36. /) Comp. G. Gerberon, Hist de la robe sans couture du inonast. d'ArgenteuiL Par. 16T7 / Jlürr, Gesch. d. b. P.oeks. Treves. 1S44. J. Gihiemeister u. II. v. Sybel, d. h. Rock z>i Trier u. a. 20 andern b. ungenähten EOeke. Dusseld. (1S4-1.) 3. ed. 1S4Ö.— Der ungenUlite graue P.ock Christi. Altdeutsclies Gedieht, edit by F. II. v. (I. Iligen, Berlin. I'i^. g) Cone. ValenUnum III. a. SÖ5. c 11. 12. (.I/jhai Th. XV. p. 9.) Innoc. III. 1. XL Ep 4ö. ! XIV. Ep. 138. A) SUpK de B>rbone, in Echard, Scrr. Praed. vol. L p. 193. CHAP. III. ECCLES. LIFE. § 201. CLEEGT. DUXSTAN. 221 in which the Church was lield, the exuberant spirit of the age sometimes ex- ceeded the limits of its own due reverence. Accordingly the devil, in spito of all his dismal enchantments and temptations, generally appears in popular traditions as a very poor and simple being. The wanton spirit of the trou- badours sometimes ventured to treat with familiarity the sacred person of the holy Virgin and even of God the Father. The priests themselves in an innocent way sometimes made parodies of the holy mysteries and offices of the Church at their festivals of fools and asses, (i) § 201. Manners of the Clergy. According to the feudal law of Germany the bishops were bound to ap- pear personally with their quota of men in the army of their liege lord. On the other hand they were carefully reminded by the popes that they should devote themselves to the work of preaching, and to the care of souls, and that the Church should abstain with horror from the shedding of blood in all its forms. («) We are therefore not surprised to find such a character a.s that of Christian, Bishop of Alcntz, the heroic, learned, and rapacious general of the emperor Frederic, who slew his enemies with a club, (b) But even those bishops who were more spiritual in their dispositions were sometimes com- pelled to become leaders of armies, and as soon as they had administered the Holy Sacrament to their warriors they were called upon also to prepare them for the battle, (o) "What was called simony was in some instances only the cus- tomary tribute given to the i)riiices and to the popes soon after the time of Gregory. Even the better portion ai tlie clergy could not entirely abstain from this, but as it was proscribed by the Church it was ensnaring to the conscience. In England, Dunstan (d. about 990), an abbot and a triple bishop, versed in all the knowledge prevalent in his day, so powerful that he held even the devil in his tongs, and though personally devoted to his own visions in worldly matters, so politic that he entirely controlled three succes- sive kings, and broke the heart of another who presumed to resist him, attempted to reform the voluptuous lives of the priesthood by putting his monks in the place of those clergymen who would not give up their wives, {d) Ilis efforts, however, were attended by no very lasting results. JJainiani, who with llildebrand was a severe censor of the manners of his age and even of the papacy, and who desired nothing from the world but a monastio cell in Avhich he could scourge himself, presents in his writings >ucli a naked and Tivid picture of the exce.sses of the clergy, that Alexander II. prohibited tlie peru- sal of them on the ground of their injurious influence upon the morals of the i) Tlie hierarchy were at first zealous against these «port«, but gradually they relaxed In their opposition, and at a later period attempted to Imiirovo them. Da Fretnt, Qloss. ad Scrr. med. et Int Lat V. CiTVula. Calendae. Tiliot, Mciiiolres pour eorvir i^ I'hlstolre de la fete des fou.x. Laus. 1751. a) Damiani 1. IV. Ep. 9. Cone. Tnron. a. 10C<1. c. 7. I) Albert. StuJeiis. p. 291b. (Schilterl Sorr. .\rcent. lTii2.) c) S. Ulrici Vita in MahiUon Acta S.S. Sacc. IV. (.. 440. rf) yrUkin», Cone. Angl. vol. I. p. 257sa. G. M.ilmfubir. Ocst.i Keg. Angl. I. IL Vita S. Dunst, p. SrHfortk ct Oaborn : Acta SS. Mnj. vol. IV. p. 344. Afiibillon, Ann. Ord. 3. BeneJ. vol. III. ji «:!4ss. 222 Mi:i)iAi;vAr, i iituc ii iiistouv. v\:n. iii. a. n. 800-1216. readers, (c) Marriago was not dcclarod unlawful to tlio clergy in England and Spain unlil tlic twoltlli century, and in tlic Northern kinf,'doni.s till some time in llio tliirtcontii. Sonic even died because they could not endure this teiiuralion froni their wives and cliildren. But ultliough Gregory succeeded in abolishing marriage, he could not jircvent licentiousness among the clergy. Before bis time this had prevailed publicly, but in a loss offensive form, ■whereas after his enactments it was practised in secret, and frequently in the most unnatural manner, so that many regarded the remedy as worse than the evil. The clergy partook also of the faults peculiar to the times, and were Bomctimes involved in the most shameless acts of violence, (f) But such in- dividual instances of irregularity among the bishops, or of criminality among the clergy, which were generally put down in the Church after tlie influence of Ilildebrand had been put fortli, should not be regarded as specimens of the general character ofthat period. ((/) The declamations which are sometimes found in the writings of that day, respecting clerical de[iravity, in many cases j)roceeded from monastic prejudices or secular antipathies. (/>) The clergy must also have participated in the virtues of that period, for without these their increasing influence among the people would appear incomprehen- sible. This consciousness of control over the age in which they lived, and the true conception which they possessed of what a clergyman should be, contributed much to elevate even the inferior multitude of priests al)ove their ordinary position and made them share in the common spirit of their order. § 202. Church Dlsci2)Unc. Comp. § G6. 132. Eu«. Amort de origine, progressu ac frnctu Indulgentiar. Aug. Vlnd. 1735. f. By the great body of the people, the act of binding and loosing on the part of the priest was regarded as equivalent to an admission to heaven, or an exclusion from it. Even death, which sunders all otlier ties, was supposed to bring men more perfectly under this influence. Conscientious clergymen were often distressed in. the exercise of a power which extended even beyond the grave, and eminent theologians arrayed themselves in opposition to this error, (ft) The synodal courts, when they had become corrupt, imposed fines upon otfenders, or consented that the ecclesiastical penance should be dis- charged by the payment of alms, of which the Church was to be the dispen- ser. Penitential books were formed in which a choice of penances was pro- posed, and a kind of price current was kept for all kinds of crime, (b) The popes were generally supposed to possess a peculiar power of absolving from the guilt of the more heinous crimes, and they made use of this public con- fidence very extensively when they sold complete absolution^ professing to devote the proceeds to the relief of the crusaders. Particular sanctuaries t) Llbcr Gomorrliianus. Epp. II, 6. 0pp. den. ed. Gaetani, Par. 1743. Life of Dam. by his pnpli Jo. ironaclntsin 0pp. and Acta SS. Febr. vol. III. p. 40C.— Tita S. Dam. scr. J. Laderchio, Eom. 171)2. 3 vols. 4. /) E. g. Lamhe-rt. Scha/n. ad a. 106."?. g) E. g. ITnrier, Innoc vol. III. p. 327s5. 7i) Witli respect to the former, see Damian, and with regard to the latter, the songs of tli« Troa Dsdours and Minnesin^era. u) Petnis Lomh. Sentt, L. IV. Dlst IS. I) liegino, de disc. ceo. II, 43^ss. CHAP. III. ECCLES. LIFE. § 202. DISCIPLINE. § 203. "WO HS II I P. 223 also "were invested with the privilege of bestowing absolution on condition of a certain period of penance, to all who should visit them, either on sonio festival or at any time, (c) A period of penance which might ordinarily ex- ceed the limits of human life might be accomplished in a brief space of time by means of the two kinds of absolution. Persons who were in a high degree the victims of remorse were required to build a church, to go upon a crusade, or to enter a convent. In all cases when services were performed, or money was paid to obtain such a pardon for sin, a cordial repentance and an amendment of life was made a prerequisite in the applicant. Intelligent teachers, however, perceived that the Church was placing itself in a position of extreme peril. (il '.Hrl. IVJT.) in liMbertj, vol. IL p. big. 224 MKDIAKVAL CIHTHCII HISTOIiY. PEi:. III. A. I). 800-1216. bciiotit from tho Word f>f God. (/') Tlie use of the Roman Liturgy -wag re- qnircd in nil tho chnrclics ns the vi.siblo bond of general unity. The Gothic Liturgy, although it was protected by an affectionate people, and liad even passed tho ordeal of fire, was gradually snppres.sed in Spain after the eleventh century, (r) Tiie Sabbath Avas especially devoted to the service of the Vir- irin ^lary, in whose honor a particular service Avas composed principally by Dainian (Officium S. Virginis) to be performed in the convents. "When Pimchasixs Jiadlert^ a monk and (844-851) an abbot at Corvey (d. abont 865), maintained that the virginity of Mary was unimpaired even by the birth of the Son of God, the learned divines of his day shrunk from the position as containing a Docctic sentiment. {(T) That every thing might be removed which could throw the slightest suspicion upon the virgin purity of the Queen of heaven, the doctrine was finally set forth according to which slie also Avas conceived in a miraculous manner, and some canons of Lyons (about 1140) solemnized this faith by instituting the festival of the Immacu- late Conception. St. Bernard, however, and all learned theologians of that period were opposed to this innovation, {e) In popular traditions many pleasant things Avhich had been told of the goddess Freyja were transferred to Mary. (/) A festival of All Souls (Nov. 2) for the deliverance of those who were confined in purgatory was also established by the monks of Clugny (1010), Avho obtained a hint from the popular tradition asserting that the gate of purgatory was in one of the volcanoes of the Lipari islands, (fj) Some time after the ninth century the practice extended from Rome to the provinces, of'observing St. Gregory''s day, as a festival for schoolboys, derived from the old Minervan festival. (A) Among the sacred usages of the Church the Sa craments gradually became remarkably prominent, and the representation of them as the signs and actual communications of divine grace, as Avell as their number seven, so divided as to sanctify all the important relations of human life, were especially defended and established by Peter Lomlard and Gratian. (J) The haptism of infants could be postponed without giving of- fence. (IS) That abuses might be avoided, those children who had not been confirmed were (12th century) kept back from participation in the Lord's Supper, and Avhen many other attempts had been made to render the Avasting of the least particle of the divine blood impossible, the laity were entirely debarred from participation in the sacred cup. The doctrine of the presence of the entire Christ in the bread Avas defended, and the poAverful influence of I) Cone. Mogunt. a. S4T. c. 2. {Jfanei Th. XIX. p. 903.) Cotio. Latera/i. IV. c lOs. (/&. Th. XXII. p. 99Ss.) Jacohi a Vitriaco Hist occld. c 63S. c) lioderico Tulet. de reb. Hisp. "VI, 26. d) Bittramni K dc eo, quod Chr. es virgine natus est (_D'Ackery, Spicileg. Th. L p. 52.) Tr. Walch, H. controv. S. IX. de partu Virginia. Goet 175S. 4. e) Ant. Gravois, de ortu et progressu cultos ac festi immaculati conceptus Dei Genetricis. Luc 1762. 4. /) Grimm, Deutsche Mythol. pp. 192, 417, 694. XX. 0) Jotmldi Vita S. Odilon. c. 14. {Mahillon, Acta SS. S. VI. P. I. p. 615.) Sigeh. Gemhl. ad a. 99% h) A. Wtlei; Origo festi Gr. Illmst 1714. 4. Mirui, de Gr. iL et festo Gr. P. II. Ulmst 176S. 4. Mücke, T. Urspr. d. Gr. Festes. Guben. 1793. t) Pei. Lotnb. Sent IV. Dist 1^2. k) Petri de Vineis, 1. IIL Ep. 21. Böttiger Ilelnr. d. LGwe. Aum. G3, CHAP. III. ECCLES. LIFE. J 203. MAKEIAGE. § 204. MONASTIC LIFE. 225 the priesthood maintained this custom of witliholding the cup against all sub- sequent opposition, (l) The solitary mass of the priest was at first decidedly reprehended, (m) In the tenth century adultery continued to be regarded by the popes as a sufficient gi-ound for divorce, but the ecclesiastical view of the marriage rite was completely carried out when it was soon after declared ab- solutely inviolable, and Innocent III. insisted upon the reunion of husband and wife, even after a double adultery had been proved. Human frailty, however, was supplied with abundant opportunities for sundering this bond by means of the ])rohibition of all marriages between relatives, even of tha seventh degree, since such a consanguinity wa3 very generally proved when it was desirable. Innocent limited the degrees of relationship within which marriage was invalid, to four, and in fact regarded even these limits as pro- scribed only by human and natural laws, (n) § 204. Monastic Life. The convents were regarded in the ninth century as the hereditary fiefs of the secular lords, under whose control they were more perfectly wasted and misgoverned, than by the irruptions of the Normans. («) But the ex- alted contempt of the world displayed in the monastic life corresponded with the spirit of the times. Some who from their youth had never become attached to the enjoyments of the world, felt the need of such a pious seclu- sion and fellow.ship. Others felt the same necessity after the agitation of a sudden conversion, or that they might make an atonement in this way for the sins of an irregular life. Simultaneously, therefore, with the newly awakened energies of the people, and the general movement of multitudes in favor of corporations, a series of successful efibrts Avero put forth to attain the proper objects of the convent by a renewal and completion of the Benedictine rule. The abbots, sustained by papal privileges and royal fiefs, Avere favorable to the party of the bishops and princes. The popular element of the Church, however, was especially maintained in the convents, and it was through these that Gregory was enabled to obtain his victory. Monasticism, though fre- quently arrayed in opposition to particular individuals among the clergy, was closely allied to the general body ; and on account of its exemption from epis- copal supervision it was generally in the immediate service of the pope. After the tenth century it was regarded as a peculiarly spiritual order (ordo of the religiosi), which, however, made use of lay brethren (conversi), to attend to their secular affairs. In this way the larger Benedictine convents carried on within themselves all the mechanical arts, at any time needed in them, especially those connected with masonry. The seclusion necessary for the convent was sometimes obtained even in the cities, but the spot best I) J. 6. de Lith, de adoratlono panls consecr. ct Intcrdictlono cnllcis. Snob. 1778. Spittler, Gesch. des Kelchs Im Abendtn. Lemgo. ITaO. m) Conc. MogMnt. a. SM. c. 4-3. n) Leo VIT. Ep. ad Ebcrliard. (Aventinl Annal. Bojor. IV, 28.) Comp, G. W. Böhmer, ü. d. Elie- pesetzc im Zeitalt. Carls, d. Or. u. seiner näch.st Nachfolger. GötL \S26.—Innoc. I/f. 1. I. Ep. 143, IX. Ep. 75. XI. Ep. 101. Coiic. Laif ran. IV. c. 50-52. a) Episcopor. Ep. ad Ludov. a. S58. c. 8. {Walter ^\i. IIL p. 80.) Conc Troslejan. a 909. c 8 iManii Th. XVIII. p. 270s.) 15 226 MKDIAKVAL CIIUUCII HISTOIIY. I'EU. III. A. IJ. S«0-1216. adapted for iL wiis generally found in some beautiful wilderness. It then fre- quently bccatno the central i)üint for all the business of the surrounding rof,'ion. iSoniutinies convents were erected upon soil wliich bad been stained with blood, or some sentimental legends were connected with their gloomy walls. (A) The uniform of the cloister which was at first nearly the same with the ordinary dress of the people, was gradually changed, until it became the peculiar habit of the order. The enlargement or diminution of the ßro- pcrty of convents was produced by the same causes as those which affected Church property in general, but inheritance from the monks was the ordi- nary, and the cultivation of the desert soil was the noblest method by which wealth was acquired. In consequence of the rigidity of their rules and the sanctity of their founders, many of these orders rapidly increased in numbers, and became soon involved in the inconsistency of having devoted themselves to poverty, and yet being in the enjoyment of immense wealtli. Monks and nuns sometimes resided iinder the same roof (monasterium duplex.) The secret sins or the public offences of individuals and of whole convents, are only occasionally mentioned, and then only because they Avere brought before the ecclesiastical courts. In the establishment of monasteries the Church allowed the various dispositions of individuals to be gratified, and only pro- vided by their legislation that these diversities should ail be confined within the limits required by the general objects of the order. And when the monastic life had assumed a great variety of individual forms, and appeared to have taken every possible shape, Innocent III. prohibited the formation of any new orders, (c) § 205. The Congregation of Clugny. Bihliotheca Cluniacensis, in qua SS. Patrum Abbatum Vitae, miracula, scripta rec. Paris. 1C14. f. rUe Ordo Clioi, was accurately described in the lltli cent, by Bernctrd who belonged to it. (Vetus discipL monast. ed. Herrgott, Par. 1726. 4. p. 133.) The Antiquiores Conmett. Clun. 1. III. by Ul- rich, one of the order 1070, has preserved a good representation of affairs at Hirsau. {D'Achery, Spi- cil. vol I. p. ^\.)—Bernonis Vita. {Muhillon, Acta SS. S. V. p. 66.) Odonis Vita by his pupil Jo- hannes, {lb. p. 150.) Odilonis Vita hy his pupil Jotsitldus, (lb. S. VI. p. 597.)— 5. Wilhelmi Constt. Hiersaugiens. (Herrgott, p. 375.) The rule of Benedict had been re-established by Berno, one of the family of the Burgundian Counts, in two of the monasteries under his control. Being invited by William^ Duke of Aquitania, to foi-m a convent after the same model, he founded that of Clugny (Cluniacum, 910), and placed it under the immediate supervision of the pope. His successor, Odo (927-41), who had been a monk in his habits even before taking the monastic vow, was well acquainted with the true method of governing the minds of men. A rule of discipline was formed under him, which, by severe, uninterrupted, mechanical employments of a religious nature, so completely destroyed all individuality of feeling, that the ecclesiastical and monastic spirit became exclusively active in the hearts of the members. Under Odilo (994r-10-18), who has been called the Archangel of the monks, and during the administra- V) E. g. the priory of the deux amoureiir at Rouen, see Ilelyot, vol. II. p. 471. <•) Cone. Lateran IV. c. 13. (.Vnn-sri Th. XXIL p. 1002s.) CHAP. III. ECCLES. LIFK. § 205. CLUGNT. § 206. GEAMMONT. 227 tion of a series of abbots, whose inflexible good sense never allowed them to act inconsistently with their monastic sanctity, most of the convents in France, carried away with the universal admiration, or compelled by their princes or protectors, became subject to the rule and government of the con- gregation of Clugny. This gave rise to a Congregation of Benedictines, which in the middle of the twelfth century embraced about 2000 convents, principally in France. At the head of these was placed the Abbot of Clugny, always chosen by the monks of his own convent, from whose ranks also he almost invariably selected the priors of all the convents belonging to the congregation. The legislative and supervisory powers were vested in a General Chapter which assembled annually at Clugny. The very heart of the French nation was in the hands of the monks of Clugny, until about the commencement of the 12th century, when the order withdrew from public affairs and lived upon its own resources. An instance of a reformation in the midst of extreme disorder was exhibited in Germany, when the congregation of Hirsau was established there (1089) by the Abbot William after the model of that of Clugny. § 206. Minor Orders of the Uth Century. 1. In the wilderness of the Apennine mountains were established two or- ders of monks, originally composed of hermits, but gradually connected with convents. The first of these was called the Order of Camaldoli^ and was founded (about 1018) by the pious zeal of Romuald.^ one of the fomily of tho Duke of Ravenna. The second was called the Order of Vallombrosa, and originated (about 1038) in the rigid austerity of John, Guallert, a Florentine. The members of these orders vowed that the}'^ would abstain even from or- dinai'y intellectual enjoyments, and from all conversation with their fellow- men. At a later period, however, they endeavored to reconcile this con- tempt of the world, and self-mortitication, with the enjoyment of the vast possessions acquired by the orders, (a) 2. Stephen of Tigerno was unwilling to be regarded either as a monk or a hermit, and acknowledged no rule but that of the gospel. With tho sanction of Gregory (1073) he founded an order .subsequently called by the name of Grnmmont. Tliis determined to rolin- quisli its own beloved convent rather than to defend a just claim by a legal process, and even sincerely declined the honor of the miracles imputed to its illustrious founder, because it tlioiight such a reputation would be prejudicial to humility. After a rapid growtii. however, it was powerfully agitated by disputes between its monks and th(>>e lay brethren, who, according to tho Rule, had tlie charge of its secular atfairs. The re.-;ult was that in the 12th century it entirely lost its independence, (i) 3. Bruno of Cologne., the rector of the cathedral school and a Chancellor at Rheims, disgusted with the dis- n) liomualdi Vita, scr. Daminni. (mihUl. Acta SS. S. VI. P. I. p. 247.) Rule In ffulsten. Th. II. p. 192. Archang. r/«aDiim, s. bullae Pontiflcuni, qui euudeni Ord. privilegiis dccorarunt, a Ful(/entio Xanlin Flor. 1729. h) Vita Ä Stephani by Ger/iard, the 7tli prior of riraminont. (}f'trUnf, atnplisji Col. Th. VI. i^ 1050. JfabiUon, Ann. Ord. S. Ben. Th. V. p. 65.) Hist. proli.\ior Prior, üraiidlmont. {Jfitrtene. iU V. 125.) 228 MEDiAKVAL ciiUKcii iiiöToiir. pnii. III. A. 1). m-ma. grarefnl life of liis iircliMshoi), renounced the world. Tlicro is a raelanclioly tide wliich nssipiiH anotlier cause fur tliis act, but it was not known until tbo close of the tliirteentli century, (c) lie erected huts for himself and a few companions (104S) in the wild mountain gorge of Chartreuse near Grenoble. He was induced by his former pupil, Urlan 11.^ to visit Rome (1090), but he soon became weary of a secular life in that city, and after refusing the bish- opric of Reggio, ho founded a new Carthusian monastery in Calabria, in wliicli he ended his days (1101). The order was not organized into a society until 1141 in the mother convent. For a long time the Carthusians perse- vered in the practice of an abstinence so strict that they rejected all gifts except necessary food and skins for parchments. The wealth they received at a later period was expended in the embellishment of churches, id) 4. "WTien France "was visited by a disorder called St. Anthony's fire, the order of the Ilospitallers of St. Anthony was founded for the relief of the sick by Gaston^ a wealthy nobleman of Dauphine, from gratitude for the recovery of his son (1095). At first it consisted entirely of lay brethren, but after- wards it was composed of canons under the Rule of Augustine, (f) 5. Robert of Arh'issel, at an early period a divine, then a superintendent of a diocese, and subsequently a preacher of repentance and of the crusades, was the founder of the Benedictine Congregation of Fontevraud, for penitents, especially of the female sex who had once fallen from virtue. For this class of persons he seems to have felt a pecidiar interest, and therefore fell under the re- proaches of his contemporaries. In compliment to the Queen of Heaven the supreme direction of the society was intrusted to female hands. (/) § 207. The Cistercians and St. Bernard. 1) Bfelfttio qualitcr inccpit Ordo Cisterciensis. (Auherti Miraei Chron. Cist Ord. Colon. 1G41. p. Sss.) Ifenriquez, Eegula, Constitt et Privil. Ord. Cist, Ant. 1G.30. t.—Munrique, Ann. Cist Lugd. lt>42. 4 Th. f. Pierre le Xain, Hist de TOrdre de Clteaux. Par. 1696ss. 9 Tb. 2) Bernardi 0pp. (Letters, Discourses, Poems, ascetic writings.) ed. Mahillon, Par. 1G67. 1690. 6 Th. f. 1719. 2 Th. £ Yen. 1726. 2 Th. £ Par. 1S89. 2 Th. Med. 1851s. 3 vols. 4. H\s life by contemporaries: GuUelmm, Abbot of S. Thierry, Gaufredun and Alatius de Instdis, Monks of Clairvaux. {MnbiUon Th. I. and \\.)—Xeander, d. h. Bernh. u. s. Zoitalt Bcrl. (1S1.3.) 1348. [Tr. into Engl, by WrencJt, Lond! 1S45. 12mo.] J. Ellendorf, Bernh. u. d. Hier. 1833. 2 vols. liaihlonne, nist d. S. Bern. Par. 1S43. 2 Th. Robert, who had been dedicated to the Virgin by his mother before his birth, became dissatisfied while yet an abbot with the comfortable life of the wealthy monks, and founded a convent at Citeaux, under regulations requir- ing the most extreme poverty (1098). In the order which sprung from this, the most rigid abstemiousness was demanded, all splendor in churches was condemned, and its members promised absolutely to submit to the bishop of the diocese, as well as to abstain from all the ordinary employments of life, not excepting even the charge of souls. The internal alfairs of the society were directed only by the law of love ; (a) the position of the Abbot of c) Launoii de vera causa secessus S. Brnnonis In eremnm. Par. 1646. (0pp. Th. II. P. II. p. S-24.) d) Mdhill. Ann. Th. V. p. 202ss. and Acta SS. S. VI. P. II. Prae£ p. STsi Legends respecting th« lie* of Bruno may bo seen in Acta SS. Oct Th. III. p. 491ss. e) Acta SS. Jan. Th. II. p 160.— A'r;)/), de fratrib. S. Ant Lps. 1737. 4. /) Mahillon, Ann. Th. V. p. 81 «ss. Acta SS. Febr. Th. IIL p. 593s8. a) Cliarta Charitatis. (^itanriqueTXx. I. p. 109ss.) CHAP. ILL ECCLES. LIFE. § 207. CIST£ECIA>'S. BECNARD. 229 Citeaux and the government by annual General Chapterg, were all modelled after the Constitution of Clugny, although the abbots of the four oldest affiliated convents gradually attained equality with the Abbot of Citeaux (1119). The black dr.o.ss of the Benedictines wa^ exchanged for a white cowl. By the extreme veneration which the Cistercians acquired among their contemporaries, who regarded them as perfect representatives of apos- tolic simplicity, and by tlie splendor of St. Bernard's name, this new order was able to vie successfully with the congregation of Clugny. The latter was indeed considerably shaken by the excesses of its abbot, Fontim (1109-25), who carried the staff of the shepherd and of tlie pilgrim in the same hand which bore the sword of the highway robber. It was, however, enabled to close this controversy honorably to itself under tlie direction of Peter the Vencrulle (1122-50). {h) Uernard was born at Fontaine, of a fami- ly distinguished for monastic piety. Even during the struggles of his early youth he showed that he was by natural temperament inclined to a monastic life. Accordingly in the year 1113 he became a monk at Citeaux, and in 1115 the Abbot of Clairvaux, a convent founded by persons belonging to that community. By his entire disengagement from the world, he seemed utterly independent of the rules, and was actually superior to all those laws by which men are usually governed. lie wa.s certainly highly endowed by nature, and in popular estimation as well as in his own opinion he pos- sessed the power of working miracles. Educated beneath the foliage of a mighty forest, his thoughts were continuall}' directed toward heaven. In spite of the general insipidity of the age, he was distinguished by an elo- quence which was irresistible even by tho.^e who could not fully comprehend his discourse. He was rather jealous of human learning, and so zealous in behalf of the Church that he engaged in a sanguinary persecution. He was enthusiastic in his efforts to promote the power of the priesthood, and yet candid and severe Avith respect to their irregularities. In almost every part of Europe he beheld those whose minds he had formed by his instructions seated upon episcopal thrones, he himself acted as an umpire in nearly all the quarrels which took place between ditferent princes and nations, and by the diffusion of his highly theocratic spirit among the priesthood, he became the most influential man of his age. By his influence his order became so powerful, that soon after his death (1153) it endeavored to excel its rivals of Clugny, not so much in humility and contempt of the world as in indepen- dence and wealth. § 208. jPraemonst rants and Cai'melites. ITennannl Monochi do niirne. s. Moriao Iniidcs III. 2m. {Guiherii, 0pp. cd. d'Acherij, p. 544.) Acta S?. June. Th. I. \\. ^04^?. Chrij». ran iler ifterre. Vita i?. Norb. Aiitu. ICöö. I/tigo, Vie de S. Norb. Lmoiiib. 1704 4. Eibl. Onl. Praonionst. per Jo. le Puigt, Par. l&VJ. f. Joan. DiocdK, cornpcndlaria dcscriptio, etc. {Leon. AWitii Symnilcta. Von. 17.3-3. f. p. 17.) Jo- toll de Vitriaco Illst. Ilieroo. c. 52. (ISongars Tb. I. p. 1075.) Kiilc In UoMen. Th. III. p. ISsa, Daniel a Virg. Maria, Ppecuhiin Carrnclitnnum. Antu. lOSo. 4 Th. f. Xorhert Avas originally a canon at Cologne, and as the chaplain to Henry I) Bentardi, Apol. ad Guif. (.Ifahillon Th. IV. p. 88.) Petri Ven. »d Bern. I. Ep. 29. IV. Ep. 17. Vr. Ep. 4. (r.ibl. PP. >[:ix. Th. XXII.) Pi.ilogns Inter Clunlac nion. et Ci.-t de divcrsis utriusqu« Ord. obstrvv. (Jfarteite, Thcs. Th. V. p. 1500.) 230 MKDr.VKVAL UHURCII HISTORY. TKi:. III. A. D. SOO-121«. V. lived 111 tlic oiijoyiiicnt of wealth, with the hn{,'hto.st prospects of prrmo tion in (ho priosthootl. By an event Avhich -wa.^ supposed to hear a .strong reseinblaiiccto the ronver.'^ion of Pjiu], ho wa.s induced to throw all these aside, and enter upon the huinhlo cni[iloyTnent of a preacher of repentance. After some ineffectual attempts to reform other canons, he founded an order of mo- nastic canons in the unhealthy vale of Premontre (1120). When he appeared ])reaching repentance at the Diet of Speyer, he was elected as if by a divine inspiration to the vacant archbishopric of Magdeburg, and entered that city in the garb of a beggar. A powerful storm of opposition was raised against him on account of his strenuous efforts to induce his wealthy retinue there to practise the same abstemiousness which ho shoAved. The peoi)le, how- ever, before whose fury he was once obliged to save his life by flight, main- tained possession of his body as though it were the sacred palladium of their city, in opposition to the demands of the monks of Premontri-. Before his death (1134) Norbert witnessed the rapid increase of his order in the estab- lishment of numerous chapters and convents for monks and nuns. — BeriJioM, a crusader from Calabria, who with a few companions had resided for a time in a cave of Mount Carmel, was the founder of the order of the Carmelites, though his claims to that honor have been denied by his followers. On ac- count of the hallowed recollections connected with the mountain where they resided, and the similarity of the habits of their order with those of Elias, they have always maintained that it was founded by that ancient prophet, and continued until modern times by a series of successive prophets, (a) "When, by the conquests of the Saracens, the Carmelites lost possession of their original seat, they allege that the holy Virgin gave her scapular to Simon Stocl-, the general of the order, that it might become thenceforth the habit of all its members, with the assurance that Avhoever should die in this dress would never suffer in everlasting fire, (h) New possessions were ac- quired by these Brethren of our Lady of Mount Carmel in every country of Europe. § 209. The Trinitarians. Bonaventura Büro, Annales Ord. S. Trin. Kom. 1CS4. Rule in Höhten. Th. III. p. 3s& The vague and visionary efforts of two hermits, Jo?in de JIatha, pre- viously a Parisian divine, and Feli.v de Vahis, appear to have been finally directed to a definite object by Innocent III., and an Order of the Holy Trinity was established for the redemption of Christian slaves (1198). The first-fruits of its efforts were exhibited in the yeq^ 1200, when a multitude of Christians purchased from slavery in Morocco returned to their homes. The order of the 'Trinitarians (de redemptione captivorum, Mathurins, frires aux lines) spread itself rapidly in all parts of Southern Europe. Female convents were also instituted, and through many vicissitudes the primary object of the order has not been altogether abandoned even to a very recent a) Papehroch (Acta SS. April. Th. I. p. 774ss. and in some controversial writings) has given tb« Vrne history In opposition to the jroli.x volumes of the Carmelites. [J/o«Aeim Hist Cent XII. Part II. § 21. McLaln's transl.] V) Launoii Dss. dc Sim. Stochii \1so. Par. 1655. (Opp. Th. XL P. II.) CHAP. III. KCCLEä. LIFE. § 210. lU'MILIATES. § 211. RELIG. KXIOIITS. 231 period. The residence of its General (minister generalis), and the place where its general chapter, composed of all the superiors of its convents, con- vened, was at Cerfroy, wlicre the two orifrinal hermits were once visited by a white deer with the mark of a cross between its horns. § 210. The Ilumiliateg. Tirahoschi, Vetera Iluniiliiitorum monnmenta. Mciliol. ITßCss. 3Th. 4. Many felt that the reli;.,'iou3 should be brou;,'ht into more intimate connec- tions with the secular life than the general Church at that time was able to afford. The community of the Humiliates was therefore instituted in the eleventh century, composed, at first, of an association of pious Milanese who had been exiled from their native city. Gradually it became extended over all parts of Lombardy, and embraced principally mechanics, especially weav- ers of woollen fabrics, connected together by the bond of a commou employ- ment, and a love of pious exercises. All their property was held in common. At a later period even monks and priests united with them, and took part in the labors, the business, and the trade of the Society. Their community Avas tolerated by the hierarchy on the ground of its being a point of connection between the convent and the world. Innocent III. endeavored to give it a definite position by imposing upon it the rule of Benedict, and it was sup- plied with a grand master in 1246. Finally it became secularized, and was abolished by Pius V. (1571). § 211. Establishment of the Orders of Knighthood. I. Wil. Tijr. I, 10. XVIir, 4ss. Jac. de Vilriaco c. C4. Ptol. reUroniun, Statuta Ord hosp. ?. Jo. Rom. 15Sa f. Hallten. Th. II. p. -MJss.— 11. ( Vei-tot.') Hist, des Chevaliers liospitalicrs de 9. Jean. Par. 1726. 4 Th. 4. IVGl. 7 Th. {Xiethamtner) Gesch. d. Maltheserord. nach Vcrtot, Jen. 1792. 2 vols. PitoU, dell'ori'.'ine ed instituto del ord. di S. Giovanni. Bom. 17S1. 4 FalkenHein, Gesch. d. Joh. Ord. Dre«d. 1S33. 2 vols. I. Wil. Tijr. xn, 7. Jac. de Vitr. c. C5. JSernardi Tract de nova militia s. adhort.itio ad milites tempH. (0pp. Th. IV. p. 9S.) IloUUn. Tli. II. p. 429s.s. Munter, Statntcnbiich. Brl. 1794. 1 vol.— IT. P. du Pu>j, Hist d« Teinpliers. Par. 1050. Brux. 1751. 4 Ucbers. Frankf. 1605. 4. D'Extivnl. Hist crit et apol. des Chev. du Temple. Par. 17S9. 2 Th. 4. An Epitome: Die Ritter des Temp, zu Jems. Lpz. 1790. 2 vols. Wdcke, Oesch. d. Temp. Ord. Lpz. 1820s. 2 vols. Falkenst^in, Oescli. d. Temp. Ord. Dresd. 1S33. 2 vols. [O. O. Addison, Hist of the Knights Templars, Ac. L.md. 1S4;1 2 ed 8. 8 ed. ISM. 8.] I. Statuten des dent Ord. edited by K ITennig, Kiiniarsb. 1S06. Petri de Dmhurg (about 1320), Chronic. Prussiac s. Tlist. Ord. Teut ed. ITtirtknor/i. .len. 1079. 4. Codex diplomatlciis Ord. Tent. Urkundenbucli z. Gesch. d. deut 0. cd. by .1 G. Ifenne. Mentz. 1S4,\— II. Dnellii, Hist. Onl. Eqult. Teut Vind. 1T27. f. Juh. Voigt, Gesch. Preuss. b. z. Untergänge d. Herrsch, d. deutsch. Ordens. Künigsb. 1627SS. 4 vols. The various orders of knighthood which sjjning up during the tcntli cen- tury, were the legitimate result of the feudal system and the military occupa- tions of the youth. "When regarded as an aff'air of pa.st times, this sy.«tem is extolled as the iiloal toward wliicli noble minds were induced to a.-'pire, but in its bitter reality it was the a.scendency of a groat corporation, whoso power was restrained by Cliristian customs, and embellished by the princi- ples of love and honor. Duels and tournaments were always zealously opposed by popes and synods, but the system of knighthood itself was sanc- tioned by tlie Church because it enlisted men in the service of God, and for 2S'Z Mi;i)i\i;\ .\r, ciirncii iii.sroitv. veil hi. \. v. i.;<)-i2io. the (iefoncc «»f all wlio were opprcswd. The two most powerfii. tendenciei of tho ftge were united during the lioly wars in forming a spiritual kniglit- hood which combined the three monastic vows with the solemn promise never to desist from a conflict with unbelievers. 1. Some citizens of Amalfi, while trading with Palestine, had (1048) founded a hospital for the reception of pilgrims to Jcrnp;dcm. The fraternity which had tlie management of this hospital, after tho conquest of Jerusalem by the Christians, took the monas- tic vow under the name of the Brethren of the Hospital, dedicated to St. John the Baptist, in Jerusalem. Enymond du Puy, the second principal of the order, to their former duty of hospitality and attendance upon the sick, added that of knighthood in opposition to infidels (about 1118), and this soon became the principal object of the order. 2. Nine knights, with Jlurio dc Payens as their ma-ster (inagister militiae), took from the hand of the Patri- arch of Jerusalem the knightly monastic vow (1118), and from their location in the royal palace, by the side of the former Temple of Jerusalem, they assumed the name of Temiüars (pauperes commilitones Christi templique Salomonis). 3. During the siege of Aine (1190), some citizens of Bremen and, Lübeck founded a hospital which was favored by the German princes, and under Henry of Walpot became the Order of the German Knights of the Virgin Mary. Each of these orders embraced three estates, viz., Knights, Priests, and Serving Brethren. In this latter class were included not only all who were engaged in manual labor, but squires. The whole was arranged in accordance with an aristocratic constitution, under the government of a Grand Master, Commanders, and Chapters of Knights. They formed the standing army of the Church in the East, but as a general society of noble- men they acquired vast possessions in every part of Europe. The Templars especially soon became independent by their o"mi power, and the privileges granted to them by the pope. So highly was their spirit of devotion to tho order cultivated, that they became a military society of noblemen, combining their hereditary powers with the privileges of the clergy. It was not long, therefore, before they found themselves in a hostile position to both bishops and kings. Wherever the Churcb in any way stood in need of worldly weapons, especially in Spain while contending with the Moors, and in Germa- ny in connection with the Cistercians, similar orders of knights were estab lished of a purely national character. CHAP. IT.— STATE OF SCIENCE IN THE CnURCII. § 212. Scientific Education of the Xinth Century. Lnunotl D?. de scholis celebr. a Car. M. et post eiindem instauratis. Par. 1672. TIatnb. 171". Hist littiJraire de la France par des rel. Benedictins. Par. 173-3s& Th. IV. V. Cramer, Bossnet Th. V. vol. IL Il^fiU. \(m. zust im sftdwest Deutschl. 9. 10. und 11. Jahrhh. (Tub. Quartalschr. 1S-3S. P. 2.) Bahr, Gescb. d. riiin. Lit im Carol Zeita. Carlsr. 1S40. The diffusion of education :ommenced by Charles the Great was con- tinued under the Carolingians by the schools established in the cathedrals and convents. The most efficient agent in it, so far as related to Germany, CHAP. IV. ECCLES. SCIENCE. § 212. R. MAUPXS. CLAUDIUS. EUIGENA. 233 was Rabaniis Manrus, the pupil of Alcuin, and the friend of the Emperor Louis when that monarch was in distress. lie had travelled in Palestine, and in 822 was called to preside over the convent of Fulda. Compelled to fly from that place in 842, he soon after (847) became Archbishop of Mentz, and died in 856. With great humility he devoted himself to the lowly task of collecting the various e.xplanations of the Scriptures found in the writings of the fathers, and gave a minute description of the universe, (x) The hibors of scientific men were i)rincipally directed to the consideration of the exter- nal forms of the Church. In this kind of literature, as well as in his course of life, Agolard, Archbishop of Lyons (died 8-il), may be regarded as tlie representative of the moderate opposition raised in the French Church against praying to images, and all kinds of superstition, (h) Claudius, BLshop of Turin (d. about 840), a great admirer of Augustine, presents us with a specimen of the stormy battle then waged against the worship of images, popes, and saints. ('•) Jlincmar, Archbishop of Rheims (died 882), shows the position of an ecclesiastical statesman standing between kings, popes, and bishops, sometimes in tlie character of a friend, and sometimes in that of an opponent, frequently with great earnestness, but always with dex- terity and dignity in times of extreme peril, defending the riglits of the national Church and of his archbishopric. ('?) JIa)/mo, Bishop of Ilalber- stadt (died 853), brouglit to the recollection of his contemporaries the views of the primitive Church by means of a much-used epitome of tlie Latin translation of Eusebius. {e) Jonas, the successor of Theodolf in the bishopric of Orleans, in opposition to Claudius defended the customs of the Church of that period, so far, at least, as they proceeded from a pious disposition. The advice he gave to laymen Avas superior to the prejudices of the Church, and frequently attained the enlarged ])liilanthropy required by the gosple. (/) John Scotits (or) Erigena (d. about 880), who resided at tlie court of Charles the Bald, though he was originally educated in the British school, under the influence of the writings of Origen and the Areopagite, stood so isolated from his contemporaries, and so far su[)erior to his times, that his doctrines were not sufficiently understood to be condemned by the Church until the thirteenth century, (y) To his profound conceptions of the divine immen- fl) 0pp. ed. Colneneriiis, Col. 1C2T. C Tli. f. ^Hgne. (Patroloj. Par. 1S52. vol». CVIL-XIM— F. 11. C. Schwarz, de Plmb. M. primo Gc-rm. praocopt.ire. Ileidclb. 1811. 4. Tub. Quartalsclir. 1S.3S. P. :3s. F. Kitnittmann, IIral)!in. Moiitz. 1S41. I) 0pp. cd. BitUiz. Par. 1GG6. 2 TIi. {Gull'tixf. Th. XIII. p. 405.) /fundfslutffen, do Agob. vita ft script!^. Gloss. 1832. P. I. c) Frasin.nts in Flacii Catal. test, vorlt. p. 936. Ilibl. PP. Max. Th. XIV. p. 197. Mahillon. tett Anal. p. 90. nurlfllacli, Claud. Inedltopp. spcclmlntu Ilafn. 1S24. C. SchmUl, Claud. (Zcltscbr. hist. Tb. 1843. 11. 2.) J) 0pp. cd. Sirmonil, Par. lf.4.1. 2 Tb. f. F!«ione naturae 1. V. ed. GnU, Oxoo. 1681. t. S) The doctrine of Paschasius must have been Avell adapted to the popular understanding, from which, indeed, it may have taken its rise, since even before this the consecrated bread had been changed under the hands of Gregory the Great into a bleeding finger, (f) Zeitschr. f. Phil. u. Th. 1S35. H. 16.) li. MMer, 3. Sc. Maiuz. IS-U. A. Torstrick, Pbil. Erigenae ex ip., Gottesclmlcl et praodestinatianae controv. HisL (DiiM. IfrJl. 4.) ll.in. 166'.:. Against Gottschalk : L. Cellot, IIlsL Gotteso. praedestinatiani. Par. 1655. f. [Biblical Re- pertory, vol. XII. No. II. p. 225SS. tTeander, Hist of Cbr. Eel. Transl. by Torrey, vol. 111. p. 472ss.] The authority of Augustine had continued unimpaired till the middle ages, though his peculiar doctrines were generally misunderstood, and almost universally rejected. Gottsclialk was a monk, of a noMe Saxon family, who even in his childhood had been devoted to a monastic lifo. At a synod which met at Mentz (829), ho obtained a release from his mona.stic vow, but by the influence of his abbot, Bahanus^ this decision was subsequently reversed. His excited sph-it now sought tranquillity in the perusal of the writings of Augustine, in a removal to the convent of Orbais, and in a pilgrimage to Rome. In the most decided forms of expression he announced his doctrine of a double predestination, founded upon the absolute foreknowledge of God, according to which some were elected to life, and others were consigned to destruction. Personal bitterness was combined with the aversion felt in the Galilean Church towards Augustinism, and Gottschalk was condemned, through the influence of Eabanus, at the second Synod of Mentz (848), and delivered into the hands of his metropolitan, Ilincinar of Rheiins. {a) The cause of Gottschalk, or rather of Augustine, was sustained by all the learning of Ratramnus^ and the hierarchical authority of Bcmiffiun, Archbishop of Lyons. On the other hand, Hincmar defended the Frankish doctrine that man was indeed free and yet needed divine grace, and Erigena contended for the perfect unity of the divine decrees, {h) The controversy remained unde- cided, but Gottschalk, woi-n down by hierarchical violence, and absorbed in private reveries by which his life was beguiled away, died excommunicated but unsubdued in prison (868). § 215. Literary Interest during the Tenth Century^ under the Othos. So strong were the recollections of classic antiquity awakened in the court of the imperial house of Saxony by its connection with Constantinople, that it began to indulge the dream of restoring the Roman empire to its original form. The decisions pronounced by the various emi)erors with re- gard to the popes, gave them an opportunity to .speak freely respecting the abuses then practised in the Church. The Arabians had ever since tiie eighth century monopolized the natural sciences as the appropriate product of their own civilization, together with every thing in Greek literature which related to them. The school they had established at Cordova (after 980) excited the attention of the neighboring Christian countries. («) As an evidence of the classic education which existed in the imperial court, Hroawitha (Helena v a) De praedest. contra Gott'ch. Ejip. III. cd. Sirmonü, Par. IWT. (The Letters of Kabanus are »Iso in Miiuijuin Th. I. P. I. p. Ss.«.) Two imprinted letters of Hub. respecting Gotisch. (Tub Qiiartalsflir. 1^:30. II. 3.) Flodourd, II. ccc. P.em. Ill, 2S. Manxi Th. XIV. p. 919. 0) Rtitramni de pried. 1. II. {.}fiiU{fuiH Th. I. P. I. p. 27.) Jlemigii X^ de trib. epp. (/?'. TIi. II. P. I. p. Gl.) Ifincnutr, do prae. S00-121ß. Iionoi- upon tlie forms of worsliip, ])y making the sacrifice of tl»c mass a glo- rious Tin.'opliaiiy. //i/'/ihniiid was at tiiat time legate, and not only person- ally tile frioii'l of I5ereiigar, but in sentiment tolerant toward his opinions. But at the Synod of 7 ours (1054), this prelate was prudent enough to save his reputation for orthodoxy by the simple scriptural confession that the bread and wine in the Lord's Supper were the body and blood of Christ. Berengar, however, was without sufficient influence at Rome (1059) to de- fend liis oi)inions against the rude violence of his enemies, and finally he con- sented to subscribe a confession in which a grossly carnal participation in the flesh and blood of Christ was asserted. But no sooner were his feet beyond the Alps than he recalled this confession, with bitter execrations against what he called Satan's seat at Rome. The controversy was continued with equal literary skill on both sides, in a learned correspondence between him and Laufranc, the keenest dialectician of the age. The whole spirit of the times, however, was arrayed against Berengar, because he contended for a spiritual and against a sensuous conception of Christianity. At a Synod licld at Ji'o)i>e (107S), Gregor^/ made one more effort to secure indulgence for the conscience of his friend by presenting a formula of a general nature, but even he was obliged to give way before the zealots who surrounded him, and (1079) to demand a more decided declaration. Although even this was subsequently recanted by Berengar, he was protected by the influence of Gregory, and lived in retirement on the island of St. Come, where he died (1088) amidst the blessings of the Church. Ilis memory was for a long time hon- ored in Tpurs, but the doctrine that there was a change in the nature of the sacramental elements, although the outward phenomena, in order to try the faith of believers, remained the same, bad now obtained the victory. Traii- mlstantiation by the hand of the priest was made an article of faith at the great Council of Lateran. Qj) § 218. Scliolmtickm. First Permi. L. Danaem, Prolegg. in Scntt Lomb. (0pp. theol. Gen. 15S3 f. p. 1093.) Trihlechotiux, de doctorib. schol. (1G6Ö) ed. neumann, Jen. 1719. Cramer, Bossuet, vol. V.-VII. EbersUin, natürl. Tlieol. der Schol. Lpz. 1S03. Hitter, ü. Begr. u. Verlauf, d. ehr. Phil. (Stud. u. Krit lS-3.3. H.' 2. p. 286s?.) Histories of Philosophy, especiallj bf Degerando, Hegel, Ititter, [G. H. Lewes, Dagald Stewart, V. Cousin, and C. S. Henry.] In the Berengarian controversy Scholasticism had commenced its develop- ment. This was a kiiid of knighthood in Theology, a natural result of the free power of thought in connection with the absolute ascendency of the doctrines of the Church. Academical studies were pursued without restraint, Aristotle's Logic was universally admired, and the whole movement of the age was vigorous, though partially turned aside from what experience shows to be the sober reality of life. All these circumstances had given occasion for its existence, and its whole power was now to be exerted in proving that the doctrines which had been previously adopted by the Church were abso- hitely true in the view of an intelligent mind, and in defending their neces- sity. After a brief struggle it was completely triumphant over the Theology 6) Cone. Later. IV. c. 1. (.Jfanst Th. XXII. p. 931.) [Landon, p. 2988s.] CHAP. IV. ECCLE3. SCIENCE. § 21S. ANSELM. V. LOMBARD. 239 which had no other hasis than that of authority, and during its first period it "was whollj' employed in giving subtlety to the thoughts of the common mind by Aristotelian formulas. In the very commencement of its course we find Aiisehn of Aosta, the pupil of Lanfranc, and the successor ofthat prelate, not only in the monastic school, but also (after 1093) in the archiepiscopal office (died 1109). Though always humble, he exhibited extraordinary powers of mind not only as a theologian, but as a dignitary of the Church. The knowledge he sought was that with Avhich faith supplied him, though he endeavored to complete the ecclesiastical system of truth on the basis of Augustine's Tlieology, by his doctrine of Satisfaction for sin, and to found a rational system by his proof of the divine existence. According to him, a recognition of the divine existence is necessarily involved in a complete self-consciousness, and immor- tality and salvation were the direct result of the love of God. This religion, •which had been wholly lost by sin, could be restored in no other Avay than by the expiatory death of the incarnate God. («) At the close of this period appeared Peter Lombard^ an academical teacher, and (after 1159) Bishop of Paris (d. 11G4). In his SentenccK^ the whole doctrine of the Church is de- rived from the writings of the thtliers, but it is compiled and arranged in such a way as to constitute a scientific whole. This work became the man- ual in universal use during the century in which it was published, and gave its character to that which followed. This distinction was due not so much to its acuteness or its profundity, as to the ecclesiastical position of its author, its happy adjustment of opposite view.«, and its plainness to the popular mind, {h) In the speculative views whicli constituted the basis of its s^-stem of truth, Avas apparent a principle wliicli had been much discussed in the old Greek philosophy under the name of Nominalism and Realism. The former' regarded all general ideas (universalia) as nothing but abstractions of the human understanding, and derived from the objects presented to its observa- tion (post rem) ; while the latter viewed them as having their origin entirely in the mind itself (ante rem), or according to a turn of expression at one time prevalent, and introduced for the sake of com))romi.se, as that which is essential in every thing actual (in re), (r) Tiiese opi)Osite views had a theo- Iogic;d significance in the controversy which sprung up between Anselm and RosceUmi»^ a canon of Compeigne. The latter was a nominalist, and was consequently accused of Tritheism at the Synod of Soissons (1092), where he was compelled to retract his assertions on this subject. ('/) Nominalism, after this, wore a suspicious aspect in the view of the Church generally. a) Monnlofflimi, Proslopliini, Ciir Dens liomo? (Erl. 18-14.) Dc conccptii vlrsln.'ili ct orfg. pc c- cato. Opp. (eii. Ot-rbgroti, I'ar. 1075.) odd. Jieii^dicll. Pur. 1721 Th. f— Act« SS. Apr. Th. II. p. SCCss. (.Vö/iler) Ansflmus. (Tub. Quartalstlir. lS-.'7. H. 4. II.) BiUroVi, do Aus. I'roslo-lo. et Mono!. Lps. 18.32. 6ee § 184. note a. h) Sentontinriiin 1. IV. Yen. 1477. rcc. ./. Alenume, Lovan. 1540. f. and oflcn. c) J. Siilitherii riill. Xoinlnnlliiiii vindloata. I'lir. lOftl. Jiiiiiing(irtgn-Crii»iiin,ry»tlc <1. Mitt. Alt In s. Entstühungsper. Jen. 1824. Alb. Liehner, Hugo v. 9 Victor, u. d. thiol. KlohtunKcn sr. Ztlt. Lpz. 1S32. J. Carres, die chrisll. Mystik. Kctrensb. lS.3C9-i 3 vols. A. llrlferirh, (1. clir. Mj^tik in Hirer Entw. u. ihrer Dcnkin. voL I. Entwlcklungsgesch. Ootli. 1842. [A. Koiiek, Gtsch. d. clir. Mystik. Lps. 185-3.] The tendency of tho age in the direction of the feelings and of the imagi- nation was shown in a mysticism of a lively and vigorous character. This was an cftbrt of the human mind, by means of its affections, to connect itself immediately with the Deity. It was not unfriendly to the Church, hut it was earnest against the moral abuses found there. Bernard discovered tho higliest life which man can attain in a perpetual lovo of God, which, while it is vigorous in action and in self-denials, poetic in its utterances, and tho source of all spiritual knowledge of God, is nevertheless conscious that it is itself inexpressible. («) liichard of St. Victor (d. 1173), by means of biblical allegories, made known the secrets of the human heart struggling for words, for he describes the process of contemplation as one in whose highest flights the soul in ecstatic rapture is perfectly blessed with intuitions of the divine glory. {]>) The fanciful nature of this spirit appears in the revelations of JIiMe(/ard, Abbess of the convent of Rupert, near Bingen (d. 1178). Under the sanction of St. Bernard, they were acknowledged to be actual divine revelations, because the figures and allegories in which they were clothed were agreeable to the taste of her contemporaries. But although they revealed nothing supernatural, they contained many profound views of the mysteries of history. (<■) In the convent of St. Victor near Paris, ever since its founder (1109), William of Chamjyeanx^ had been obliged to give way before the more brilliant reputation of his pupil Abelard, a reconcihation had been sought between Mysticism and Scholasticism, on the ground that the latter was represented by inspired men, and the former professed to be a series of spiritual elevations, (d) The profoundly spiritual mind of Hugo of St. Victor (died 11-il), naturally inchned to discover the points of agreement between" difterent systems, regarded Scholasticism as an excellent preparation for Mysticism, since it intelligently established the doctrines of the latter, and in its perfection must lead the soul up to the enjoyment of ecstatic emo- tions. He therefore regarded each of these tendencies of the mind as the complement and correlative of the other, (e) The union of these distinct ele- a) Especially, De contemtu mundi, do consideratione, de diligendo Deo, Tr. ad Ilugonem de S. Tlct. comp. § 207. i) Especially, Dc statn inter hominis, de praepar. animi ad contempl. s. Benjamin minor, de gra- tia contempt, s. Bcnj. major. 0pp. Kothom. 1650. f. — Liehner, Eich, a S. Vict: de contempl. doctrina. Gott 1S37. P. I. Engelhardt, Eich. v. S. Victor u. Euysbroek. Erl. ISSS. c) Scitias, (Revclationes S. Virgg. Hildeg. et Elis. Col. 162S. f.) Liber divinorum opp. simplicis hominis, comp. Marisi ad Fabric. Bibl. med. et in£ Lat Th. III. ed. Patav. p. 263ss.— (^. Meiners, de S. Hild. vita. (Comm. Soc Gott Tb. XII. Class, hist et ph.) J. K. Dahl, d. h. Ilild. Mainz. 1S32. Gorres, vol. I. p. 2>5ss. II. p. 210s. d) Schlo-iser, Abh. zu Vincent v. Beanvais' Ilandb. Frkf. 1S19. vol. II. e) Especially, de sacramentis chr. fidei 1. II. Opp. Rothom. 164?. 3 Th. f. According to the prooft ■dducod by Liebner. (Stud. u. Krit 1S31. part 2. p. 254ss.) the Tractatus thcol. ascribed to Hildebert (Ilildeb. Opp. ed. Beaugendre, Tar. 1703. f.) contains notblug except the first four books of Hugos Summa Scntontt CHAP. IV. ECCLES. SCIENCE. § 219. JOUN OF SALI3. § 220. ADELABD. 241 ments of tlie age after all never became a promiüent resnlt, for even Hugo's fcuccessor, Richard, declared decidedly in favor of Mysticism, and Walter of St. Victor (1180), who had studied under Richard, assailed the most celebra- ted leaders of the French Scholastic party as sophists and heretics. (/) He defended Mysticism without really being a Mystic, but JoJin of SaUabur)/, a faithful companion of Eecket, and who became, after the assassination of that prelate, a bishop of Chartres (d. 118-2), stood, like one conversant with Ro- mans and Greeks, in an entirely dilierent position. It is true that he justi- fied philosophy on account of its general utility for moral purposes, but honestly exposing his pride of an empty knowledge to the ridicule of his contemporaries, he predicted, as a warning to others, that Scholasticism, in the course of its scientific investigations, would lose the truth, (y) § 220. Abclard, 1079-1142. I. Letters of Abelard and lleloise, especially Ep. I. in tlie Ruits De historia calaniitatum snarum, witli notes by l>it. Chesne. Introductio ad Tlieol. L III. incomplete. {Abatl. et Ihl. Opp. ed. Am- hoise. Par. 161G. 4.) Theol. chr. 1. V. {^lartene Thos. Anecd. Th. V. p. 11&6.) Etliica s. L. scito te Ipsum. (Pezii, Anecd. v. III. P. II. p. G27.)— Dial, inter I'bilos., Judaeum ct Christian, cd. Illiein- wald, Ber. 1S31. Sic et non. Dialectica. (and dialectic.il fragments in: Ouvrages inodils cTAMard publi6s par Victor Cousin, Par. 1S3C. 4.) Sic et Non. Priinum integrum edd. K L. Jf>nike et O. S. ' Lindenkohl, JIarb. 1S51. From bis school: Ahael. Epitome Theol. chr. ed. Jiheinwald, Ber. 1S35. [Abailardi et IIcl. Epp. Oxon. 1728. 8. Lettres d'Ab. et Hol. traduita sur les nianuscrita de la bib- lioth. royal p. E. Oddoul, precedes d'un Essai hist p. M. et Mmo Giiizot, Par. 1S39. 2 vols.] II. Gertaiie, vie de P. Ab. et Hol. Par. (1720) 172^^. 2 Th. Hist lit de la Fr. Th. XH. p. 86. 629ss. J. Berington, Hist of the Lives of Ab. and llel. from Ki'O-llM, with the Letters from the ColL of Amboise. Birming. 17SS. 4. Schlosser, Ab. u. Dulcin, Leben e. Schwärmers u. e. Pldl. Goth. 1S07. J. IT. F. Freridin, de Ab. doct dogm. et inor. Jen. 1727. Counin, Introduction to his edition. «/! D. n. Goldhorn, de summis princlpiis Theol. Ab. Lps. 18-36. E. A. Letcald, de Opp. Ab. quaö Cousin ed. Heidelb. 1S39. 4. Franck, Beitr. zu Würdig. Ab. (Tub. Zeitsclir. 1S40. H. 4.) M. Ca- riere, Ab. u. Hel. Giess. 1S14 J. L. Jacohi, Ab. u. H.d. Brl. liSi). F. Braun, do Ab. Ethica. Marb. 1852. [0. W. Wight, The Romance of Ab. and Hel. New York. 1*53. 12. Btthringer, Church ot Christ and its Witnesses, in last vol. 1S54.] In its opposition to Scliolasticism, ^tlysticism found its most distinguished antagonist in Abelard. Ilis reputation in the schools was more brilliant, his spirit more liberal, liis familiarity with the ancient Roman writers more inti- mate, and his independence of the ecclesiastical fathers greater, than that of any of his associates of the scholastic party. He regarded the principle, that nothing is to be believed which is not understood, as the primary ma.xim of that school. This doctrine of the supremacy of reason, when taken in con- nection with that of the absolute authority of the Church in matters of faith, which was equally sustained by Abelard, jiroduced an obvious incongruity in his fundamental principles. Even in his youth ho took delight in vanquish- ing the most renowned teachers of that period by his dialectic .'^kill. Ho taught (after 1115) on Mount St. Genevieve, and became the most celebrated /) Contra nova» haoreses, qnas Soplilstno Abaclsrdus, Lonibardns Petrus PIcfav. ct Qllber- tus Porrctan. libris sentt. puarum acunnt Generally c.illed: Contra . i,(tO~V2\r,. instructor in i)liil()S()|)liy jldiI tlicology tlion in Paris. It W!i.s there that he lonnd the Ijij^iiest rapture and llio deepest grief in his love of Ileloise. Her lufty spirit Bcorncd to become the wife of Abelard, for slie thought such a connection incompatible with his attainment of those ecclesiastical dignities whic'li she rcfiardcd as his proper right. Even this hope her relatives attenijjted to baflle by an act of most shameful atrocity (1110). Abelard then took refuge from the world in the convent of St. Denys, where in an earnest penitential spirit he was gradually enabled to praise God for the chastisements which he had endured. Ileloise was induced solely by her attachment to him to take the veil. Compelled to return to his station as an instructor by the solicitations of the academical youth, he was opposed by the coinLiued jealousy of the Scholastics and the hatred of the Mystics. At a synod held at SoiMons (1121), at which a legate presided, his "Introduc- tion to Theology" Avas condemned to be burnt as an infidel representation of the doctrine of the Holy Trinity, and he himself was sentenced unheard to be confined in a very retired convent. But such severe ill-treatment only increased the sympathy of the people with him, and he was soon after per- mitted by the legate to return to St. Denys. When, however, he was per- secuted by the monks on account of his discovery that Dionysius of Paris was not the Areopagite, he betook himself to a wilderness near Xogent. Im- mense multitudes followed him to this retreat that they miglit listen to his instructions, and in a forest they constructed a multitude of huts, and a temple which he dedicated to the Spirit, the Comforter. When threatened with new persecutions, he committed this Paraclete to the care of Heloise as its abbess, and consented to become the abbot of the convent of St. Gildas at Euits, in Brittany, to which he had been elected (1126). Here for ten years he strug- gled unsuccessfully to establish monastic discipline, when he gave up the attempt and retm-ned to give lectures once more as a professor in Paris. There he was opposed by a crowd of enemies under the direction of St. Ber- nard. A catalogue of alleged heresies Avas extracted from his writings, many of which were contrary to the ordinary mode of instruction in the Church, or would admit of inferences inconsistent with the orthodox creed. The real controversy related to the subject of Scholasticism itself, which was accused of desecrating divine mysteries by its daring attempts at analysis. («) The spirit of Abelard was now broken, and when his writings were condemned at a synod held at Sens (114:0), he appealed to the pope, by whom he was doomed on Bernard's representation to a perpetual confinement in a con- vent. Qi) An asylum was finally secured for him by Fetcr of Clugny, and when he died the body of her friend was committed to the hands of He- loise (r) a.s an oftering richly adorned by God himself in behalf of mental freedom, not only in the literary but in the social world. It is difficult to tell whether he was most beloved or hated by the age in which he lived. Riiiierti TuUienxi», 0pp. Mofr. 1031. 2 Tli. f. d) Grrg. 1. VII. Ep. 11. <() [Tlio Kail of tlio Mebclungors, hv. trans-l. by ir. K. LetiHom, Lond. 1S50.] 844 MF.niAKVAL CIIL'KCU lIIsTOUY. PKR. III. A. !>. W»-mG. which contained an ironical sntiro upon the gluttony of the monks, and th< avarice of the popes, (i) Independent of the clergy, and yet in the midst of the enthusiasm of the first Crusades, sprung up the joyous art of the Trouhadoiim. With passionate zeal it entered into ail the discussions of the age, and though its inspirations Avere sometimes employed in singing the ex- j.loits of the Oiurch, it was at other times equally fearless in opposing the had practices of the hierarchy, and was always independent of ecclesiastical control, (c) The Suahianmijinesingcrs, the nightingales of the middle ages, near the close of the first half of the twelfth century began to sing of earthly love, joy, and sorrow. The ordinary feelings with which men regarded the Blessed Virgin were transferred by these minstrels to the whole female sex. Ul) Walter of the Vogelweide penetrated far into the mysterious emotions of genu- ine Christianity, and yet confessed with childlike candor that he found in his heart nothing like love toward his enemies. On the other hand, with the spirit of a real German, he set himself in opposition to all priestly dissimula- tion and the unrighteous ban which the pope had imposed upon his country. A vivid picture of the Crusades is presented in the legends and songs relat- ing to the expedition of Charles the Great into Spain. In these poems that monarch, who is called pre-eminently the servant of God, with his twelve l^aladins, are described as exposing their bodies to the most imminent perils for the benefit of their souls. Instead of the treasures of the Niebel- ungenlied with its heathenish spirit, we now have the story of the San Graal. The knightly epic, however, when it became fully developed, was not much pervaded by the ecclesiastical spirit. The meditative Wolfram of Esclienlach^ in his poem of the Parzival, enters indeed into the proper ideas of the Church, distinguishes between the ideal and the actual, and describes the expiations and the external holiness which are necessary to the enjoyment of a higher life, but what he describes is not an eccle- siastical expiation, and the guardians of his sanctuary are not priests, bat holy knights and a divinely consecrated king. The luminous Godfrey of Strasburg in his Tristan described the sumptuous life of the court, in which, totally regardless of the decisions of the Church, the eternal rights of the heart were treated as inviolable, even when opposed to what was then called the sacrament of marriage, {e) As early as the time of the Othos, laymen generally scorned the cultivation of every kind of science, and towards the close of the twelfth century the clergy entirely renounced the study of all literature in the language of the people. The general result of all the influ- ence of this age was, that the clergy entirely lost the monopoly they had pre- viously possessed in the mental cultivation of the people. (/*) Hence, at the same time with the ecclesiastical sciences, a species of poetry was formed, dictated solely by those feelings which exist in every human bosom. It was not, however, a poetry altogether popular in its character, for it was highly h) Gertimis, Gesch. d. poet Nation. Literatur, voi. I. p. 102s8. c) The particulars in MUM, Raynouard u. unserm Dietz. d) C. £arth<;l, Oppos. gegen die Hierarchie. Walther v. d. V. (Zelt5ch. f. hist. Tb. 1S45. H. Z.) t) The particulars in Görres, Lachmann, Grimtn, Gervinus, and Hagen. /) Comp. //. Leo, v. d. sieben Vrumicheiten. (.Hal.) 1S39. CUAP. V. EXTEXS. OF THE CnGPXII. § 223. DENM.^^K. SWEDEN. 245 artificial, and adapted only to the chivalrous tastes of the knights. The most brilliant exhibitions of its power were presented at the court of the Hohenstaufens, CHAP, v.— EXTENSION OF TIIE ROMAN CATHOLIC CHURCH. Adam. Brem. (§ ITO.) EJiisd. de situ Daniae et reliqnarum, quae trans Daniam sunt, rcjionam natura, morib. et reL cd. Fabric. Hamb. 170C. f. § 223. The Uohj Ansgar. 801-865. I. A letter of Ansgar and the Life of St. Willehad. {PerU Tli. IL p. 8T3.) Si\A Ani>karii by his follower üimleit. (Ed. DaJdmanr. in Pertz Th. IL p. 6S-3.) Life of S. Willehad and S. Ansgar, uebers. m. Anm. v. Cumten Misegaes, Brin. 1S2C. S. Anskarii Piginenta. Written with the assist- ance of Lappenl/urg, llanib. 1S44. II. E. C. Kruse, S. Ansgar. Alton. 1S23. F. A. Krxtmmacher, S. Anspar, alte u. neue Zeit Bretn. 1828. //. Reuterdahl, Ans^. o. d. Anfangspunkt d. Clir. in Schwed. from the Swedish by Mayerhoff, Brl. 1S.37. F. C. JCraJfi, Narr, do Ansg. aquilonarium gentium Ajwst. Hamb. 1840. 4. G. IT. Klippel, Lebensbeschr. d. Erzb. Ansg. Brem. lS-1.5. [Diplom.ifarlum Xorvcgicuui, ed. by yt. Ol(ij\ he has been invoked as the patron saint of Norway, and after a single cen- tury he was honored by all tlie Northern nations. (<■) In Icclawl^ Christian- ity having been proclaimed by several transient messengers, Olaf Trygvesen at last found a permanent lodgment, and after a severe conflict it Avas for the sake of peace accepted at a general assembly of the people (1000), though with the condition that men might worsliip tlie ancient gods in private, and that children might be publicly exposed without molestation. (9. 2 vol». S. Jf. h'ne>.] (I) I. Metxlingiihok (by priest Are tlio WIv, dlccl lUS.) c. T.\. (KHist. Arch. vol. H. i)t. 1.) Miiiiter, \q\. I. p. .'»IOsü, [An Hist and Dcscrlp. Account of Iceland, Green- land, and the Faroe Islands, &c. (Kd. Cab. Lib.) Kdlnb. and New York. Is40.] e) y^f/i/^t Groenl. antiqna. Hafn. 17iiC. J/«H^cr, vol. I. p. &55.ss. Comp. Anliqultates A«fri lanae b. Sern scptentr. rcruin ante Cuhiinlji.innr. Hul'n. tS37. 4. /) Orimm, Mytliol. p. 279. 248 MKDIAKVAI, CiniU H IIISTOKV. TEK. III. A. I). 8(K)-1216. Ono result at least of the conversion of these Northern nations, was that those countries of Europe whiih bordered on the sea were no longer exposed to the ravages of pirates, (y) The ecclesiastical supervision of them whicli liad previously been vested in the see of Breuieu was now (1104) transferred to the areIihlsho])ric of Lund. § 225. The Slavic Kations. The Slavic nations acknowledged the existence of a Sujjreme Being, whom they regarded as the original Creator of all things, but they also paid divine honors to a race of gods which they believed to have sprung from him. Those were divided into two classes, called the white and the black deities. Although the latter represented the destructive powers of nature, they were not viewed as absolutely evil, since they allowed the germ of life to remain even in the things which they decomposed. These divinities were repre- sented by uncouth symbolical forms, and in the several tribes there were found sacred cities and a hierarchy, («) Some conversions effected among the Slaves by Charles the Great were as transitory as his conquests. The conversion and spiritual superintendence of the people who resided near the Danube were intrusted to their neighbors, the Archbishops of Salzburg and Lorch, whose rights were subsequently, possessed by the Bishop of Passau. The Slavic nations, however, were too much opposed to any connection with Germany, and too little acquainted with the German or Latin languages, to be influenced by a Christianity coming to them from that quarter. The Holy Scriptures, the preaching of the gospel, and the services of rehgion, were introduced to the Moravians in the Slavonian language by two Greek monks (8G3), Cyrillus (Constantine) and Methodius, who became connected with Rome, but did not relinquish their peculiar Greek forms of worship. Metho- dius was consecrated at Rome Archbishop of Moravia, and the Slavish forms of worship received the papal sanction (880), on the ground that God under- stood all languages and should be worshipped by all nations. His efforts, however, to erect a distinct national Church met Avith continual o]>position on the part of the Gei-man bishops, and finally (908) the Moravian kingdom was divided by the swords of the Hungarians and Bohemians. The Slavish ritual was kept up under these new rulers in only a few churches, principally in Illyria. (h) Towards the close of the ninth century, Borziwoi, Duke of Bohemia, was induced by the flattering promises of Methodius to receive bap- tism. His last days were spent with his sainted wife Ludmilla in retirement from the world. Wenceslaus (928-938), his grandson, urged forward the 0) Adam Brem. Dc situ Dan. c. QQ. a) Fi-encel. de diis Sorabor. et al. Slavor. {IToffmanv, Scrr. rer. Lnsat. Th. II.) Mone, Gcscli. A. Ileldenth. Im nördl. Eur. vol. I. p. lllss. GieseUr, ü. d. Verbreitnng cliri.s.-. S Th.— ,/. Pohroic-l:!/ : Cyrill. n. Meth. der Slave» Apostel. Prag. 1S-23. Mähr. Leirende v. Cyr. u. Motli. Prag. ISiC— GlasolUlca, L\»ber den Urspr. d. T.'ni. Slav. Liturgie. 2 ed. Prog. 1S32. CUAP. V. EXTEXS. OF THE CUUKCII. § 225. •« ENDS. POLES. 24S progress of Christianity more by lii.s influence as a monk than as a temporal prince. Dissensions were produced among the people by the hostility some felt against the Christian faith, and finally entered even tlie ducal palace. According to popular tradition, Ludniilla was put to death by her own daughter-in-law, and "Wenceslaus by his brother. Christianity, however, having passed through severe persecutions, obtained a sanguinary triumph under Bolealaus the Mild (after 9C7), and with the establishment of the arch- bishopric of Prague (973), a permanent ecclesiastical constitution was adopted. As the only condition on which that see could be procured from the pope, the Roman ritual was also then introduced, {r) The Weuch, who resided in the country between the Saale and the Oder, and were divided into many tribes under as many princes, being assailed by the Germans, defended them- selves with extreme difficulty. Otho I. was anxious to render the dominion he had acquired over them by the sword more secure by tlie bajitism of the people, and hence the bishoprics which he established among them were intended to be quite as much the citadels of his OAvn power as the castles of the Church. Hence, by the same act in which the Wends under Jlistetcoi threw off from their necks (983) the yoke of the German civil power, Chris- tianity was also cast away. Gotti4. Tli. YII. p. ^2.V) /'. PaUtcky. Gesch. V. Böhm. Prag. 1S80 v«!. L Torr.irahlt, Adalb. v. Prag. (Zollsch. f. hist. Th. ISii 11. 2.) d) Do vita b. ()tt. Extrup, AWlon. from tho Danish by Xohniki: (Zoltsclir. f. hist. Th. 1S32. vol. II. pt. i.) 250 MKDIAKVAL ciit:i: Glii.Iifirls .s. fratrib. niilitlne Cllri^ti. Krl. ISOö. Kurd v. Scklöier, Livl. u. d. Anfiinse deut-solicn Lebens im bnltisclien Xoril. ISrI. \^>. a) Ademar, a monk of Anjfoulemo about 1209, Cliron. (Botujittt Tli. X. p. IMss.) Costa Syn. Aurelian. {Munsi Th. XIX. p. 376ss.) Glahtr JiaJii//. Ill, 8. b) 1140 on tlio Lower Khine : Kcervini, Pmcpos. Stcinreld. Ep. nd Hornard. {Argfutrf Th. I. p. 33ss.) 1163. Eckherti Scrinm. XIII. adv. Catliarorum crrorcs. Col. 530. (Bibl. PP. iiia.\. Th. XXIII. p. COO.) c) The documents are In Illst generale do Lan^nedoc par on Benedlctin dc S. Manr. Par. 173". Tol, III. Polemical writ^ rs near the end of the 12th cent. : Ehrardi FUtndrensis L. anllliaorcsls. (Bibl. PP. ni.ix. Th. XXIV. p. ISiS.) Krmfngardi Opso. c h.iorollcos. qui dlcunt onmia vl>il.illa non esse a Poo facta, sed a dlabolo. {Th. p. 1002 ) AUtni de Insulin I. IV. c haoroticos .
      4. f. The two last in C. de Viach BlbL Scrr. Cist Col. 1C50. \.)—C. Schmidt, Hist, et doctrine des Cathares ou Albigcols. Par. 1S49. 2 vols. 252 MKDIAKVAL CIUIKCU HISTOUV. I'iAi. III. A. I). Si)0-12ie. or al)sorl)C(l olenients liostilo to every tiling connected with tlic ecclesiasticiii authorities (I'atcrini). (//) The name of CatfuirinlSy by which this sect was usually (lcsi^;:iiate(l, shows what were their ordinary pretensions. A similar opposition prepared the way for the influence exercised by the Paulicians who had hoeti transferred into the western countries of Europe (lience called ruhlicani, IJugri). The accounts wo have respecting them are almost exclu- sively from their enemies, or from apostates from tliem, and are consequently full of errors and calumnies. (<;) All agree, however, in describing them as universally and absolutely opposed to the Catholic Church and all its pomp, in consequence of what they professed to be an immediate communication of the Holy Ghost, exalting them above alL conscious necessity of ecclesiastical or civil laws. Their opposition to every thing of a sensuous nature made them practically renounce all carnal pleasures, and led them theoretically to ascribe the whole visible universe to an evil cause and to deny the real hu- manity of our Redeemer. This dualistic tendency, however, may have gone no further than the popular notion of a devil and his subordinate spirits, and in a portion of the Catharistic Church it appears to have been modified in various ways, to have been full of moral seriousness and religious sincerity, and yet to have laid great stress upon fastings, genuflexions, and Latin forms of prayer. (/) Scriptural preaching and the gospels were held in much esteem, but various opinions prevailed among them respecting the prophets. The baptism of the Spirit (consolamentum) was substituted for baptism by water, and was administered by the imposition of the hands of all persons present who had themselves received it. In this ordinance only perfect Christians (bos homes, boni homines) received their consecration, for the duties which it imposed were so rigid that most persons remained catechu- mens (credentes, of two different degrees), and did not receive the consola- mentum, which they regarded as necessary to salvation, until their dying hour. The dualistic view, however, could consistently forbid nothing but marriage and the eating of flesh. In the midst of a people thus professing to be filled with the Spirit, and whose pope was the Holy Ghost himself, none of the existing officers of the Church could exercise any of their hierarchi- cal prerogatives. The prohibitions contained in the Sermon on the Mount were accepted in their most literal and painful sense, and those who went to a dualistic extreme resolved the ordinary doctrines of the Church, and even all historical Christianity, into mere allegories illustrative of the Christian's inner life. On the other hand, the Pasagii of Lombardy maintained the absolute authority of the Old Testament in opposition to the Mauicheans who rejected d) Sigebert. Gemblac. ad ann. 1074. e) Jionaeorsi, one of tho?e teachers who returned to the Cath. Church, about 1190, Vit-i haereti- cor. s. nianifosLitio haeresis Catharor. (D'Achenj, Spicil. Th. I. p. 203. Supplements in Biiliisii Mlscell. ed. Jtatisi Th. II. p. 5S1.) J. 3foneta, Dominican, about 1240. adv. Cath. et Waldenses, ed. HivcJtini, Rom. 1743. f. Jiaineriiis &iec?ioni, once a chief of the sect, but afterward.^ a Dominican and Inquisitor, 1250. Snmma de Calharis et Lconistis. (Marine, Thes. nov. Anecd. Th. V. p. 1750. and Aro^utre Th. I. p. 4S. (The edit, by GreUer is no fürther the .actual work of Rainerius, but a latei collection made by some German. Gieseler, de Rainerii Sacch. Summa. Gott 15-34. 4.) [C. ScJimidt Ilist. et doct de la .s?cte des Cathares, etc. Tar. 1S49. 2 vols. Stud. u. Krit, 1S50. H. 4.] /) Thus accordinii to an orig. doc. : Ein Kathari?ches Ritu.ile, ed. by £". KuniU, Jtn. 1S52 CIIAr. VI. PKOT. PARTIES. $ 223. PASAGIL § 229. PETEE OF BRL'YS. 253 it, and tlio Ebionite and Arian doctrines concerning Christ in oi)position to the views of the Docetae. (y) The name of this sect, as well as the time in which it sprung up, suggests that this revival of Jewish Christianity may have Deen occasioned by the conquest of Jerusalem. (/<) The ecclesiastical rulers were at first very lenient toward these various sects, but they were soon com- pelled to resort to the severest punishments. Even then they could not pre- vent multitudes from embracing these doctrines in secret, and barely suc- ceeded in escaping from a general and public defeat. Some who urged that, according to the teaching of Christ and the example of St. Martin, such un- fortunate persons ought to receive instruction rather than hanging, could gain no attention. (I) § 229. Peter of Bruys and Henry. Tiinchchn and Eon. In the course of the opposition which sprung up against the Church in the twelfth century, a few individuals became prominent either as advocates or leaders of sects. Peter de Bruys, who had been deposed from the priest- hood, but preached (after 1104) in the south of France, was one of these. He declaimed against the baptism of infants, the mass, and celibacy, burned the cross which had been the instrument of our Lord's passion, and called upon his hearers to destroy the churches, since God was as willing to hear prayer offered to him in an inn or a stable as from before an altar. Many disturbances of a violent nature were created by him, but he was finally burned by a mob at St. Gilles (1124). (a) Henry, a monk who had with- drawn from his order, and was sometimes thought to be a pupil of Peter de Bruys, labored in the same region of country (lllt>-48), and was at first highly honored even by the clergy, lie was a strenuous preacher of repent- ance, and though not opposed to ecclesiastical authority, held up the corrup- tions of the clergy to the derision of the people. He was finally overcome by his powerful opponent, and ended his days in prison, {h) Tanchclm (about 1115), who resided on the sea-coast of the Netherlands, preached zealously against ecclesiastical organization.s, collected around himself an armed train of followers, claimed to be God equal to Christ on account of the Holy Ghost which he professed to have received, held public celebrations in honor of his espou- sal to the Virgin Mary, and was finally slain (about 1124) by a priest, (r) Eon (Eudo de Stella) proclaimed that he had been sent into the world to bo the judge of the living and the dead. He made his appearance sometimes in one and sometimes in another place in dilferent parts of France, attended by (/) Bonacorsi in D^Acheri/, p. 211s8. G. BergomtrutU c Cath. ot Paso^os a a. 1230. (ifuraton Antlqq. Ital. Med. aevl. vul. V. p. 152ss.) {C. U. l/ahn, Oesch. d. KoUer im MA. bes. im 11. 12. u 13. Julirli. Stultpr. 1850. 3 vol».] !i) Comp. I.ÖMcher, Kef. Acta. vol. I. p. 857. On tiio otlier hand: Baumg. Crxuiut, Comp, d. DQescli. p. 302. t) Ilermanni Contr. Cbron. ad. ann. 1052. Gesta Eplscc. L«odIens. c. 50. G0& {JJarUne, ampliss. Col. Th. IV.) a) Petri Vener. Ep. adv. Petrobrassiano« hacr. (BibL PP. max. Tli. XXIL p. 10238a. 1) Acta Episc. Ccnonianenslum c. 85s. (Hahillon ye\X. Analccta. Tli. Ill) Bernardi Vita scr. OaufriJ. Ill, 6. c) Ep. Trajcctensis Ec^. ad Frid. Arclilep. Colon, (.irgentre Tli. I. p. Uss.) AbaelarJi Intr. ad fheol. (0pp. p. 1006.) Vita Xorberti, § 3Ö. (AcU SS. Jun. Tli. I. p. S«.) 254 MKDIAKVAL OIllK'.'lI lIlSToItV. riCK. III. A. I). S00-V2Iß. ft Ixilil ivtiiiiu-, iiiid liviii-j ill so sumptuous a style on the -wealth of the i-hurchori iiiul iii(.n:i.sterio;4, that tlio people generally believed him to be a ma- gician, lie was at last taken by siiri)rise, arraigned before a Synod at Kiu'iiiis (114S), and witliout despairing of the success of his cause, died in tlie prison of .St. Denys. ('/) § 230. The Waldenses. I. >[oiiiorlii!s of the AVald. ^fannscripts in Geneva and Dublin, generally afTected by later I'rot«»- tant Influences (comp. Plecklioff, modified by Herzog), especially with respect to times before Hii!«: Cantica, described by Ilei-zog, p. 72ss. and la nubia Leyczon in Itaynouartl, Clioix des poeslM orig. des Troul)ad. Par. 1S18. vol. II. p. 73ss. According to tlic Geneva and Dublin text in Jlersog, p. 41 Ks. Katli. Verdicts and Protocols of the Inquisition in Argentre, (Col. jud. vol. I. p. 71ss.) and I'll, a I.imhoreh, Hist. Inquisit. in tlic conclusnon mentioned as L. sententt. Inqiil«. Tolosanae. C'alliarislic accounts and polem. writings: IScrnarihix, Abbas Fontis calidi (d. before 1200) adv. Val- densium scctam. (Bibl. PP. max. vol. XXIV. p. 15S5.) Alanus de Jnsulix (d. 1202), c. Ilaeretic L II. (Opj). 0(1. A'. V. Viscli, Antu. 1054.) Walther Mapes in Ilahn, vol. II. fi. 2."ns. Stfjihanm de liorhone (about 1250), de Septem donis Sp. S. VII, 81. {Argentre vol. I. p. &5ss.) Jlaiiieriux. Jfo- neia (§ 228. n. e.) II. GMes, llist ccc. des ögl. reform^'es en quelques vallöes de Piemont. Gen. 1C44. J. Leger, Hist gen. des ^-gl. cvang. des vallees de Picm. ou Vaudoises. Leid. 10C9. 2 vols. f. Uebers. v. Schiai- niU, Lpz. 1750. 2 vols. 4. {J. Brez) IlisL des Vaud. Laus. 179C. 2 vols. Lpz. ITOS. A. Jlnnaelier, Ilist. dV'gl. Vaudoise. Gen. 1S47. 2 vols. A. Miiaton, Tlsrael des Aljies, prem. Ilist. complete des Vaud. Par. 1S51. 4 vols. — IIali.n (see before § 22S.) vol. II. comp. Preface to vol. III. p. X. K Ben- der, Gesch. d. AV. Ulm. 1S50.— J. W. Dieckhoff, d. W. im MAltor. Gott. Ii51. Herzog, d. ronian. W. ihre vorref. Zust.inde n. Lehren, ihre Pef. im 16. Jhli. u. d. Rückwirk. drs. llal. 1S53. \_Pey- rrtn, Ilist. Defence of the Wald. Lond. 6vo. E. Uenderson, Origin, &c. of the Vaudois. W. & Gill'/, The Albigenses in Littell's Eel. Mag. vol. I. p. 6. A. MonaHtier, Hist of the Vaudois Church from its Origin. New York. 1S49. 12mo. Roht. Baird, Waldenses, Aibig. and Vaud. Phllad. 1S4S. Svo. C. U. Iluhii, Gesch. d. Ketzer im Mittelalter, bes. im 11. 12. und 13. Jahrb. Stnttg. 1547. C. C. Ifahn, in Stud. u. Krit. 1851. IL 4 p. SG2. Herzog, d. Waldenser, vor n. nach d. Ref. Lps. 1S5.3. 12.] The dissatisfaction and ferments which prevailed during the twelfth cen- tury, gave occasion during the last half of it to the appearanc>e of the "Wal- dcnses. As they were generally conversant with the Scriptures, they main- tained in opposition to unworthy priests, that all who truly imitated Christ ia his life of poverty, had a right freely to preach the gospel. As the natu- ral result of their demand that Christians should hve in complete poverty and virginity, a distinction was formed soon after the excitement of their origin had subsided, between the Perfect, who forsook all and went forth two by two in their sandals preaching repentance, and the mere Believers, who forsook the pleasures of the world, but who continued in the enjoyments of conjugal and social life. Witnesses whose testimony is beyond suspicion, though they belonged to the Catholic Church, inform us that their name and origin is to be traced to (Peter) Waldus^ an opulent citizen of Lyons, who was transported by his own ideal of evangelical iterfection, had the gospels and many sentiments of the ecclesiastical fathers which harmonized with them translated into the Romanic vernacular language, gave all his posses- sions to the poor, and from a desire to attain a state like that found in the apostolic Church, went forth (about IIGO) as a preacher of repentance. Tlie tradition more recently entertained among the "Waldenses themselves, accord- ing to which their origin is to be traced to primitive and even to apostolic rf) Wilhelm Xeuhrigens de reb. Angl. L 19. {Argentri Th. L p. 8688.) Otto Fris. de gest Fria I, Ma, Albenci Chron. ad ann. 114S. ".149. CnAP. VI. PEOT. PARTIES. § 230. WALDENSES. § 231. ALBIGEXSE3. 255 Hmes, is trno only so fiir as the same spirit has always been sustained among them by the sacred Scriptures, and has always protested again,st the corrup- tions of the Church. It is also probable that in some of their Alpine val- leys a spirit has been maintained ever since the time of Claudius of Turin, which harmonized with and Avas best defined by the preaching of the Wal- den.^es. These Poor People of Lyom (Leonistae, Ilumiliati, Sabatati) had no idea of breaking away from the Church, and when their archbishop com- manded them to be silent, they turned with the utmost confidence to Alex- ander III. (1179), who treated them with scorn. Their doctrine that laymen might teach the people necessarily brought them into collision with the clergy, and they Avere soon (1184) excommunicated by Lucius III. But obey- ing God rather than men, they established congregations in France, Italy, and Germany, and had their principal residences in Provence and in the lofty valleys of Piedmont. Altliougli they diflfered from the Catholic Church not so much in their doctrines as in their manner of life, which was strictly conformed to the letter of Christ's sermon on the mount, they were con- strained to deny that the Church of the pope was the Church of Christ, even Avhen they allowed that many had been saved who had never forsaken it. Their moral convictions were strongly against the doctrine of a purgatory, with all its auxiliary additions; they required a confession of all sins, but expected forgiveness from God alone, and they honored the saints as models of piety, but not as intercessors before God. Wherever their congregations were properly organized, their Masters or Barbs, chosen from among the Per- fect, preached, heard confessions, and in cases of necessity administered tlio sacraments*. Innocent III. at one time indulged the hope that he could bring their evangelical poverty under the control of monastic vows (pauperes catho- lici), but the fortunes of this sect soon became involved with those of the Catharists, and it was said that even if the faces of these heretics were dif- ferent, tlieir tails were all twisted together. They frequently lived concealed in the midst of the Catholic Churcli, recognizing each other by s^ecret signs, anil wherever they were thoy always formed a light amidst surrounding dark- ness, were active in promoting evangelical virtues and familiarity with the Scriptures, and always stood ready to aid with tlic power of a Scriptural Christianity every higlier development of man's moral nature. § 231. The Alhi'jcnsian W.u: I. Petri .Vniiachi (ilo Vaiix Ci-rnay') lllsf. Alblpcnsliim. GnU. ig. 1S20SS. vol. I. II. Strahl, Oesch. d. russ. KIrcho. Hal. 1S30. vol. I. 17 258 MKDIAKVAI. CIICIUII IIISTOnV. I'Ki:. III. A. I). SOO-l.MC. Wofitoru uatloriH, und wliat remained of tlie Grecian Empire, Avilli all or which its liopes could rest, was transferred to Trebizond. § 234. J'hotius. Photii Epp. cii. AfoiUacHliiie, Lond. 1051. f. Ori^rinal docnments In JfanH Tli. XV'. XVI. Vita B. corlniiipn S. Ignatil, Xty Nicettis David, (ilaiui Tli. XVI. p. 2ft9.) An'intaifii IJibl. Pracf. ad tunc. VIII. ciec. [Munsi Tli. XVI. p. Iss.) Ejusd. Vita Nicholal I. ViU Iladriani II.— jE". B. Suialve, (!,■ dls.slill() Kit. clir. in Rr. et lat Photll auct maturato. L. B. 18.30. {O. Finlay, II. of the Byzan- tine Empire. Lond. IS.")». 8.] The real ruler of the emperor and the empire wa.s Barda.i^ the uncle of Michael III. The Patriarch Jr/nathts, a eunuch of the detlironed imperial family, zealously protested against the arbitrary conduct of Bardas and the immoralities of the emperor, in Avhose drinking revels the sacred rites of the Church were caricatured. To get rid of him, Photius, through the influence of the court, was elevated to the patriarchal oflBce (858). This man had passed through the highest ofBcos of the state, and was posses,sed of much diversified learning. By his promotion to that ofl[ice a schism Avas created in the Church, which the court attempted to heal by means of the Roman bishop. Legates were sent to Constantinople by Kicholas /., but they were soon won over to the party of Bardas, and gave sentence against Ignatius (861). Nicholas, however, annulled their decisions, and rejected Photius as an intruding lajinan (863). This disagreement became still more serious when the Bulgarians were drawn into ecclesiastical connection with the Church of Rome, {n) A circular Avas then sent forth by Photius, severely censuring as heresies all those usages in which the Roman differed from the Greek Church. Among the heresies enumerated were the observation of fasts on Saturday, the curtailment of the great fasts, the contempt of con- firmation when performed by the hand of a presbyter, and tlie prohibition of the lawful marriage of priests. To these charges was added the bitter reproach that the Roman Church had sinned against the Holy Ghost by cor- rupting the Apostles' Creed, (i) For, the doctrine of the procession of the Holy Ghost (§ 105) from the Son as well as from the Father, though it had been maintained as truth by Leo III., had been disapproved as an addition to the Creed, ('■) and yet had finally found admission into the Latin version of that symbol. At a synod convened by Photius in Constantinople (867), the pope Avas excommunicated and deposed. During the same year, hoAvever, Basil became sole ruler in the empire by the murder of Michael, with whom he had before been associated in authority, and for this bloody crime the imperial murderer was debarred by Photius from the communion jf the Church. With calm, lofty dignity, the Patriarch stood before his judges, and was condemned in the Synod of Constantinople (869), which claimed to be oecumenical. {J) By the same assembly Ignatius Avas restored to the pa- triarchal oilice, and sought to regain his former friendship Avith Rome, but 2.ss. 371ss. CHAP. Vir. oi:iE>'T. cuurxiL § 2.54. photius. § 235. scnis.\L 259 the dispute respecting the Bulgarians, whom one in his position could not honorabl\' surrender, soon produced a renewed occasion for strife. On the death of Ignatius (878), the emperor became reconciled to Photius, and John VIII.^ hoping to effect a favorable compromise of his difficulties, recognized the claims of the restored patriarch. At the Synod of Comstantinojjle (879), which is regarded by the Greek Church as the eighth oecumenical council, and was attended by Roman deputies, all decrees which had been issued against Photius were annulled, (c) The pope, however, soon found that he had been deceived in his expectations, and pronounced sentence of excom- munication against the patriarch and his synod. Photius was also hated by the heir- apparent to the throne, who had no sooner assumed the imperial crown under the name of Leo the "Wise (880), than he was sent to a convent, where he found his grave (about 891). § 235. The Dicision of the Church. Leo AllatiiiK, do Ecc. occ et or. perpetua consens. Col. IC-IS. 4. Maimhourg, Hist, du sclilsme des Grecs. Par. 1GT7. 4. and others. C, A. v. ReiclUin-ileldegg, d. Ursachen d. Trennung. (Theol. AbUh. Greiz. liiO.) The previous relations of the Oriental to the rJomau Church were never again re-established in a definite form. The Circular which had been issued by Photius has ever since continued a perpetual monument, in which the actual differences between the two churches are exhibited in their most ob- noxious form. The political separation of Italy from the Grecian Empire necessarily involved also its ecclesiastical. The more the power of the pope increased in the West, tlie more decidedly Avas it needful to repel his claims in the East. A full declaration of the schism was delayed by nothing but the hope which the emperor entertained, that he might obtain some assist- ance against the Infidels from the warlike nations of the West. But in an epistle of the Patriarch J/«V7iaeZ Cerularius (1053), the usual reproaches which had been heaped upon the Romish Church were increased by another, which accused it of the Jewish heresy of using unleavened bread in the Eucha- rist, {(t) A violent epistolarj' controversy ensued. Roman legates in Con- stantinople demanded satisfaction for the offence, and the patriarch sought support against the policy of the emperor in the passions of the people. On the 16th July, 105-t, the Roman legates deposited on the great altar of the Church of St. Sophia the sentence of excommunication which hand. 9 vols. S. Froi.ssart, Commines &, Gulcciiirdini havo been transl. into I'.n.L'. & publi.v]icn intrusted to human hands, public favor, on -vvliith it entirely rested, soon became alienated from it. The claims which 2G4 MKIHAKVAI, ( llli:i II IllSTOUV. TKU. IV. A. IJ. 12IC-1.V,7. it 8ct uj» were ns exorbitant ns ever, and even more so, ]>\\t as they were generally rei)elle(l, tiny were i)ro(liictive only of injury to itself. The power of the Papacy and of the empire were so conducted as mutually to destroy ono another. The kings always found support against the encroacliinents of the popes in the .«onso of justice and in the strong love of independence which existed in the hearts of their people. Under the uniform improvement in the dispositions and habits of the people, Avhicli the Church had fostered in every European country, peculiar nationalities noAV began to be prominently devel- oped. An intellectual education was extended among the people without the aid of the Church, by means of which the popular mind became more ma- ture, and lost its peculiar ecclesiastical character. In these circumstances the hierarchy attempted to maintain its ascendency by intrigues and direct force, and while it was struggling for its own existence it could no longer aflbrd protection against political despotism. A reformation extending not only to the members but to the very bead of the Church Avas generally re- garded as indispensable, and was in various quarters actually attempted. Catholicism itself appeared to have become for many nations an antiquated system, and not adapted to tlie existing condition of things. And yet, as it may often be remarked in history, that great spiritual principles sometimes produce their sublimest forms just as they are about to be subverted, so Catholicism accomplished its noblest achievements during this period. The papacy was stiU the most prominent of all actors in history, although its sphere was frequently limited to the circle of French and Italian politics. The life of a few princes sometimes becomes the leading object in the picture of events, and new powers are raised up for the deliverance of the Church, General history was stiU written in the same ecclesiastical style in which it had formerly been composed. Vincent of Beauvah, in his Eucyclopaidia of all the knowledge and movements of his times, has given us a clear and true pic- ture of his age. Matthcio Paris, in his English history, containing also many sagacious observations respecting all the countries of Western Europe, has not hesitated to disclose, with some bitterness, the crimes of the ecclesiasti- cal rulers, for this rigid monk was animated by a supreme love to the Church itself. Albert of Strasburg, a candid and faithful writer, presents lively views of individual characters. The Alsatian Chronicle presents a history of the people whose name it bears in their own language. Antoninus of Florence composed a general history, in which the future saint has displayed the most undoubting faith and much modest criticism. Several statesmen have also given us histories, in which are presented the views of men in secular life. Among these were: Alhertinus Mussatus, who wrote a history of his own times and of neighboring countries, in a manner somewhat harsh but accu- rate ; Villani, who, with his brother and nephew, composed a history of Florence, with which also is connected many notices of the Middle Ages generally, in a style of old Koman simplicity; Froissart, in whose Chronicles the wars and royal courts of Western Europe are described with an extreme relish for the glories of the declining orders of knighthood; and Coinmines, in whose work we have the memorials of an age in which he sat at the helm of affairs, and kncAv all the secrets of its historv. The extreme character of CHAP. L PAPACY. § 239. FKEDERIC IL GKEGOKY IX. 265 this class of writers may be best seen in Guicciardini, in whose hiötorv of Italy we have a true and lively i)icture of events, in which he was too inti- mately concerned always to be impartial. Finally, we have the brilliancy of classic learning displayed in the General History written by Sahellicus. In immediate connection with the subject of Chm"ch History, Ftolemaeus of Lucca compiled a work which is of considerable critical value, on account of the great number of authorities which he has carefully quoted, with respect to the times immediately preceding his own. In a Chronicle of the old Benedictine Abbey of Trittcn7ieim, is also interwoven the history of the general Church, esj)ecially so far as relates to Germany, with much learning, but with an extreme bias for orthodoxy. The Byzantine historians, in the lofty style of writing peculiar to their ancient authors, have described the solemnities, the afflictions, and the commotions of the Eastern Roman Em- pire, in which they generally bore so important a part. But in the opinions which they express respecting western alhiirs, allowance must be made for the asperity of feeling produced by the dominion of the Latins and the abor- tive attempts frequently made at reconciliation. CHAP. I.— EELATIOy OF THE PAPACY TO GENERAL AFFAIRS. Mart. Poloniis. (at the head of § 171.) Bernard lU) Guido, Dominic. Bishop of Lodcve, d. 1881. & Amalricus Augerii, Augiistinian, ahout 13C5, both until John XXII. (Murat. vol. IIL P. I, II.) riatina {Barthol. &icchi), Abbreviator, d. 14S1, Yitao Pontificum Itoin. Yen. 1479. f. Later editt. altered; the Dutch oilitt, without the name of the place of jmb. are correct according to the ed. prin- ceps. 14G0. 1C45. & 1CG4. 13. 7/ieodoricu,i de Nietn, abbreviator, d. about 1417, named as the author of Yitae Pontiff. Rom. 12SS-141S. additis Imporatt gestis. (Eccard vol. I. p. 14G1.) Leon. Areiinus. papal Secret,iry, d. 1444. rerum suo temp, in Ital. gcftar. Commtr. 1.37S-1440. (Jtfurntori vol. XIX. p. 9u9.) Yitae Paparnm Avenionensiuin, ed. Steph. Baliaius, Par. 1693. 2 vols. 4. to be corrected by reference to: Hist, des souverains Pontifes dans Avignon, Avign. 1777. 4. Lives of particular Popes in Jfiirat. vol. III. P. I, II. Orig: Docc. in liaynald. J. Voigt, Stimmen a. Itom. fi. d. papetL Ilof im 15. Jahrh. {liuumer's hi-'t Taschenb. 1S32. N. 'i.)—Boe}tmer, Rcge?ta Imperii. 1195-1204. Lately revised. Stuttg. 1S49. 4 Regesta Imp. 1240-1313. Lately revised. Stuttg. 1*44. 4. § 239. Frederic II. (119^X»<:c. 13, 1250. I. Petri de Vinein, (d. 1249.) Epp. 1. YI. cd. Iitelin. Basil. 1740. 2 vols. Boeltmrr, Reg. Imp. p. C6ss. Pertz vol. lY. p. 223ss Extracts from the Rcgestis Honor. III. et Greg. IX. in Bui/nold Sc Raumer. liiicardi de S. Germano Cliron. 11S9-1243. (ifurat. vol. YII. p. 963.) Conlln. by 2>'ic, dejanuilla till 125S. (//;. vol. YIII. p. 4';9.> II. (Funk) Oe.'^chiohte Fricdr. II. Züll. 1792. Raumer, vols. III-IY. p. 211. Ti: Zimmermann, die Ilohenst. o. Kampf d. Monarclilc gegen Papst u. republ. Frelh. Stuttg. 1S;33. 2 vols.— C IF'fler, K. Friedr. IL Munich 1S44. The most enlarged mental endowments and the highest cnrthh- powers were possessed l)y Frederic II, for the acconipli.-ihmcnt of the destiny of the house of Ilohenstaufen. By means of the Saracen population of Sicily, a part of whom he had induced to settle in Ajmlia, ho always had an army ready with which to terrify the states of the Church. Hence tlio mild dis- position of Ilonorixis III. (after 1216) was satisfied when tlie inheritance bequeathed by the Counters Matilda was secured t ) him, and ho made no resistance when tlie emperor's oldest son, already heir appai'ent to the throne 2GG MKDIAKVAL CIIIIICII IIISTOKY. I'KU. IV. A. D. 1210-1017. of Sicily, was elected to bo tlio next successor in tlic empire, and when at, the privileges of the Sicilian monarchy wero re-established. On his corona- tion nt Aix-la-Clini)clle, Frederic had taken the vow'ot the cros.s, and had .■^uhseciuently renewed it at Eoine. By his marriapo with lolante, tlie heiress of the kin},'doin of Jerusalem, tlio oblijjfation to perform this vow seemed to have l)ec()me more imperious. Bat the emperor, occupied with the caro of establishing his power in Italy, always i)leadcd for a longer delay. The last period fixed ujjon expired just as Ilonorius died (March 18, 1227), and was eucceeded by Gregory IX. This pope was a nephew of Innocent III., and like that prince possessed much skill in law, and an inflexible resolution. In his obstinate old age he was even less restrained by a regard to the conse- quences of what he regarded as right, {n) On the 15th August, 1227, the em- peror set sail from Brundusium, but in three days returned, on account of a pretended or at least a very convenient sickness. Gregory then issued against him a sentence of excommunication, and was consequently driven from Rome by the emperor's adherents. Frederic now appealed to the Christian world with severe accusations against the pope, and without troubling himself to obtain a release from a papal ban which ho regarded as unjust and invalid, he again embarked for Palestine, August, 1228. But the anathema preceded him, and induced his natural allies in the East to arm themselves against him. At the same time a great host of ecclesiastical emissaries fell upon his Italian inheritance. In this extremity, from the personal favor of his oppo- nent. Camel, Sultan of Egypt, a truce of ten years was obtained, during which it was agreed that he should retain possession of the kingdom of Jeru- salem. He entered the holy city in triumph (March 17, 1229), placed upon his head the crown of Jerusalem, hastened back to Italy, and drove the papal soldiers before him. Many disapproved of the violent measures of the pope against a crusader, and after vainly using his utmost efforts in every place, to stir up enemies against the greatest hero of that century, Gregory obtained from his policy or piety an honorable peace at St. Germano (Aug. 28, 1230). The pope was obliged to submit to the overwhelming power of the emperor, and to accept of the code of laws edited by Peter of Yinea (1231), by which tlie law of the two Sicilies was firmly established, and though heretics were Burrendered to the hands of the Church, the secular power of the Church was made strictly subordinate to the State, (h) But when Frederic again prose- cuted the struggle his family were always obliged to maintain with the Lom- bards, the pope once more formed an alliance with the friends of popular freedom, and in a sentence of excommunication pronounced against him on Palm Sunday, 1289, released all his subjects from their oath of alle- giance, and surrendered his body to the devil for the salvation of his soul. Each party now sought by written manifestoes to gain over to its side the favorable judgment of the people, and the two great heads of Christen- dom confronted each other with charges of heresy. In their controversial writings the specifications against each other are clothed sometimes in the a) Tita Greg, by persons near Lim. {MuraL vol. III. p. 575.) b) Constitutiones Ecguni Sicili.ie. Neap. 1TS6. f. Raumer, vol. Ill p- 316ss. CHAP. I. PAPACY. § 239. INNOCENT IV. § 240. CONKAD IV. 267 most common language of ordinary life, and at otlier times witli the poetic imagery of the apocalypse. Frederic interpreted the favor which the pope showed toward the Lombards as an evidence of his partiality for the Cathar- ists living in their midst. Gregory accused the emperor of being the author of the j)rofanc remark respecting the three impostors who had deceived the M'orld, and justified the imputation by a reference to the impartial justice with which he had treated the Saracens, the relish with which he had en- tered into oriental pleasures, and several insolent expressions with regard to the miracles of the Church, (c) Frederic, who certainly had more faith in astrology than in priests, not only proved his orthodoxy but conquered the territories of the Church until he sat down under the very walls of Rome. The pope called a general council of the Church. The emperor gave orders that the fleet which conveyed the bishops to Rome should bo captured. Gregory died unavenged (Aug. 21, 1241), and after many tedious dissen- sions among the cardinals, Innocent IV. (Fiesco of Lavagna) was chosen in his stead (June 24, 1243). The new pope had been the friend of the empe- ror, but after various ineffectual eflfbrts to conclude a peace he became a mor- tal enemy. By the aid of his countrymen the Genoese, he escajjcd from Italy, and at the general council of Lyons (1245), {d) he once more hurled forth all the curses of the Church against the emperor, as a heretic and a sacrilegious robber. The contest was waged not only with spiritual but with carnal weapons, for the pope endeavored to secure assistance by exciting insurrections in Germany and in Sicily. Frederic died without yielding to the papal claims, (e) but among the people many believed that his body would see no corruption, and at the proper time that ho would return and over- throw the exorbitant power of the priesthood. § 240. Ocerthroic of the'IIoitse of IloJienstanfcn. I. Boehmer, Reg. p. 255ss. JamsUla, conL by an unknown lianJ till 12C5. {Jfurat. vol. VIIL p. 5S0.) and by the Guelph Saba Malaspina, rer. Sicul. 1. VI. 1250-76. {lb. p. 78!.) II. \V. Jäger, Gesch. Coiirads II. Nureüib. HsT. Pßster, Gesch. v. Schwaben. Ilcilb. 1808. vol II. Baumer, vol. IV. p. 52Sss. Innocent IV. now proclaimed that the sacrilegious house of Iluhenstaufca had for ever forfeited all title to .sovereignty, and ho hastened to take posses- sion of Sicily as a vacant tief of the Church. But Conrad IV. abandoned Germany to its own dissensions and conquered his Italian patrimony. Italy, however, was fatal to him, and at his early death (1254) ho loft nothing for his son Conradiu but the remnant of his paternal iulicritanco in Suabia. The German crown was purchased by foreigners from the imperial princes, whc were controlled by pai)al influence. The Two Sicilies were seized upon b> Manfred^ a natural son of Frederic, and in them ho established a popular government, against which Innocent preached a crusade in vain. The popes, c) The reiiinrk was first mnile by Simon de Tournay, 1201, ifc llio treatise do tribiis impostoribus (ed. pr. 559. 8.) belongs to tho IGtli cent. Bvxenkntn:, d. Zweifel am glauben. Kritik d. l?crT. e, voluntarily to resign his oflice. Instead of the solitude of the mountain for whith he had I'^nged, his successor consigned him to the solitude of a prison, in which he died (1296). By his third successor he had assigned to him (1313) a place among the saints, and by Dante a place in hell, (h) Reg. p. 51ss. Pertz vol. IV. p. 8S2ss.— Ze Bret, de prnd. Kud. in rebus cum Curia peractis. Tub 17&8. 4. h) Marlene, Thea. nov. vol. II. p. 174 179. c) &iha MalaDpina VI. 4 d) Boehmtr, Reg. SSÖäs e) Mich. Amari, la guerra del Vespro Siciliano. Palermo. 1S42. ed. 4. Fir. 18ÖI. a) Procmfmed at Lyons, 1274 Muim vol. XXIV. p. Slss. I) Inferno III, öSsa. CHAP. L PAPACY. § 245. BOXIFACE VIIL PHILIP AUGCSTIS. 271 § 245. Boniface VIII. Dec. 24, \'2'd-L— Oct. 11, 1303. Ptol Luc. n. ecc. XXIV, 86. (Comp. Cod. Patav. In Murat. voL XI. p. 121Sss.) For Hist. Jk oiig. document.«, {P. du Puy) Hi.sL du difTi-rend entre le Pape Boniface et Phil, lo Bel. Par. 1655. t £ailM, Uht des demelez du P. Bc.nif. nvec Phil. od. 2. Par. ITIS. V2.—Pubeus, Bonif. et faniUia On- Jetanorum.ltom.lC51. 7b«rocec(le(l to excommunicate the kiiip, wlio appealed onco more to a general Diet of liis empire (June, 1808). ]{of(>ro that body ho had the pope accused of the most monstrous crimes and deiiiaiided that a general council should be summoned to adjudi- cate upon them. The pope pronounced an interdict upon tlie Avhole of France, abrogated the privileges of the universities, and bestowed the French crown upon tlio Emperor of Germany. Pliilip\s chancellor, Williain of Xo- garet, and Sciarra Colonna, the expelled cardinal, surprised and imprisoned the pope (Sept. 7) in his own city of Anagni. In the hands of his enemies lie now resolved to die like Him, whose earthly vicar he professed to be. After a confinement of three days he was liberated by his own countrymen, but grief for the dishonor he had suffered had broken his heart. It is possi- ble that Boniface thought more of himself and of his treasures than of the general welfare, but ho was impelled forward by his idea of the pontificate, his conduct was in the very spirit of Gregory, he only mistook in some cases the proper hour for action, and in general had not observed the great changes which had taken place since the time of his predecessor. Subsequent ages have held him responsible for his misfortunes. But kings had learned the secret of repelling papal assumptions, the universal dominion of the hierarchy had been broken, and public opinion, expressed in powerful tones, had pro- nounced its disapproval of all attempts to blend the spiritual Avith the secu- lar authority, {d) % 24G. Commencement of the Bali/Ionian Exile. Although Benedict XL (Oct. 22, 1303— June 7, 1304), was a steadfast friend of his predecessor, he was compelled to yield to adverse circumstances. Accordingly he availed himself of an honorable embassy from Philip to ob- tain a reconciliation with that monarch, in which all decrees against France were revoked, so far as appeared consistent with the honor of the papacy. («) "When the conclave was assembled for the election of his successor, it was found that the party of Boniface was a complete match for that of France, but the superior policy of the latter prevailed, and Bertrand d'Agoust, Arch- bishop of Bordeaux, a creature of Boniface, but secretly pledged to act with the French party, Avas unanimously elected, {b) Clement Y. (June 5, 1305 — April 20, 1314) never crossed the Alps, but in the year 1309 fixed upon Avig- non as his residence. By the appointment of numerous French cardinals he secured the election of a successor of the same political character with him- self. These were generally French court bishops Avho directed the usurpa- tions of the hierarchy only against other nations. Although Clement sub- jected the French Church to the payment of tithes to the king, repealed some parts of Boniface's bulls, and made others inapplicable to France, avoided with difficulty a formal condemnation of Boniface himself, and ven- c) ünam sanctam : Ertrav. comm. lib. I. tit 8. c. 1. Prumann, vol. II. p. 6Tss. d) Dante, rur^ator. XVI, 97ss. XXVII, TOss. Aegiditis de Columna, (Arclibish. of Bonreos, 4 1316) de potest.ite rcj;ia et pontiflcla. {Goldasti Monarchia S. K. Imp. Fret 1614. C toL IL p. 96.) Joanru« de Parrhisüs, (Dominic, d. 1304.) Tr. de pot regia et papalL {Tb. p. lOS.) 3) Rayuald ad. ann. 1304. Du Pay, p. 20734 h) YiUanL, VIII, 80. t-JlAl'. I. TAPACr. S 246. CLEMENT V. § 247. JOHN XXII. 273 tured only iu secret to recall a compulsory public recommendation of the French prince for election to the imperial dignity, he hurled the most terri- ble anathemas (1309) against the republic of Venice for its attempt to gain forcible possession of Fcrrara, and -when Henry VII. of Luxemburg went on a military expedition to Rome he renewed all the exorbitant demands of his predecessors. Henry died in the midst of Ifn victories (131^), and it was then liroclaimed in the papal bulls that the i)Ope was the emperor's lord paramount, and consequently that when the imperial throne was vacant the pope was tlie imperial rcijent in Italy, (c) § 247. Louis of Bavaria. 1314-47. Joanna of Naples. I. Oris. Docc. in Olenschlager, Staatsgcsch, des roin. Kaiserth. 1. nalfte des 14 Jhh. Frkf. 175.',. 4. Boehmer, Ilegesta Imp. 1314-47. Frkf. 1S89. 4. & Additain I. Frkf. 1S41. 4. Vita Lud. IV. AI- heru Massati Lud. Uavanis, Jo. VictoriensU and others in Boehmer, Fontes rer. Germ. vol. I. I/er- icart ah Ilohenburg, Lud. IV. defcnsus. Mon. IfilSs. 3 vols. 4. Geiiti!retensions to a universal dominion were advocated bv influential writer,'^, {a) By his passionate interference in all kinds of theo- logicid controversy John XXII. gave occasion for the imputation that he was himself infected with heresy. (6) In his proud theocratic pretensions the Germans could perceive nothing higher th.an the instigations of France. The .interdict, however, though but partially carried into ctiect, waa not without c) F. W. Biirthohl, Kümerzug lleinr. v. Li'it/.olbiir^. K.'.nlissb. 1'n'KK 2 vols. a) On the imperial side : Jfarsilius of I'lidua aniac. 1. II. Ulm. 1474. Ven. 1560. f. b) Guil. Occaw, Comp, crrorum Joannis V. {fJoldiinti I. e. vol. II. p. 357.) 18 274 MKDIAKVAI- CllUIlCIt IIISTOIiV. I'EH. IV. A. I). l-'16-16n. ita inflnenco in distiirhin^r the popular trfiiHjuillity. A reconciliation v/itli tlie Chiiroli was sonj.,'lit for by Lonis, and altliougli it was (lesircd by Jiiiiess. [Landon, pp. 4SS-192.] II. Lenfant, Hist du Cone, de Tise. Amst, 1724. 1727. 2 vols. 4. J. H. v. Wesseuherg, die gros- sen KVcrsnmml. des 15. u. 10. Jahrh. (Const 1S40. 4 vols.) vol. II. p. 4S5S. Comp. I/>'/ele, krit Belcuclit Tub. 1841. There appeared to be no way in which tliis struggle between the rival claimants of the papal dignity could be legally terminated, but by the repre- sentatives of the whole Church, in whom the highest degree of power could be combined. The cardinals now laid aside their divisions, and bj^ the advice of the Universities, convoked a general Council at Pisa. The priesthood was represented by twenty-four cardinals and two hundred bishops, present either in person or by proctors ; the monastic orders by three hundred ab- bots ; scientific bodies by deputies from the universities, one hundred and twenty masters in theology, and three hundred graduates of the Roman and canonical law ; and the state especially by the envoys of France and Eng- land. In opposition to the protests of the two popes, Rupert, Emperor of Germany, and Ladislaus, King of Naples, the council confirmed the principle* defended by Gerson, Chancellor of Paris, affirming that the power with which Christ invested the Church was independent of the pope. Both Bene- dict and Gregory Avere then summoned before the council, and after a formal trial were deposed for contumacy and the violation of their engagements. The representatives of the Church, however, well knew that they could hope for no influence or success unless they removed the innumerable abuses then prevalent. The cardinals therefore bound themselves by an oath, that whoever should be elected from their number, shoidd never dis- solve the council until it had completed the work of reformation in the head and members of the Church. Peter of Candia, an aged and quiet man who afterwards bore the name of Alcxamler V., was made choice of, and that he might make those preparations which he alleged to be necessary, he imme- diately postponed the work of reformation to a council which he promised to convene in three years from that date. By his unrestrained liberality the • Tr. de nnitate Ecc. and Llbellus de auferibilitatc papae ab Ecc (0pp. vol. II. P. I.) CHAP. I. r.VliCV. § 251. COUNCIL OF CONSTANCE. 277 resources of the Church Avere in a short time squandered. Benedict stUl maintained his claims in Spain and Scothind, and Gregory was acknowledged by Kupert and Ladislau«. Christendom beheld with amazement three popes within its bounds, and all its abuses continued without restraint. § 251. The Council of Constance. Xov. 5, li^l^April 22, 1418. L Kespecting John XXIII., after Platina liis secretary, consult Theod. de Xiem, Vita Jo. {llardt, Cone. Const vol. IL P. XV. p. 335.) Invecliva in diffugiontem a Const Cone. Jo. {Ih. P. XIV. p. 290.) and L. Aretimis, Coininontar. {Jfurat. vol. XIX. p. 9278?.)— Magnum occum. Constantienso Cone, od Ifenn. ton der llardt, FrcC ot Lps. 697s.«. 7 vols. f. Theod. Vrie, an Au^stlnian of Osna- tMTUck, ) The as.sem- bly having been increased by the presence uf many deputies of chapters and persons belonging to the lower clergy, now proceeded to set forth a strict order of business. To prepare all its decrees, it resolved itself into four deputations, each of which was composed of persons from all the Ecclesias- a) liaynalil. ad ann. 1481. N. 22. Given in full In the Fascic rcr. expetend. et fbgiend. CcJ .535, f 275.«. b) Jfansi vol. XXIX. p. 90. comp. 400. [rfadjington Ecc Hist Chap. XXIV.] 280 MKDIAKVAF, CllfUc II III>T(»i:V. I'KIt. IV. A. 1). 12IG-1.M7. ticnl RtntcH, ('•) Evi-ry tliiiij; wliicli could be censured as an abuse iu the Cburch by tlie clerpy and prelates Wiis brought forward. The papal court was in manv respects reduced, significant references were made to the cus- toms of tile primitive Cliurch, the revenues of the pope from countries be- yond the Alps, and his i)ower of bestowing benefices there, Avere consider- ably reduced, the illegal transfer of ecclesiastical trials to Rome was forbidden, the pope was solemnly admonished for his disregard of these decrees, and in a groat variety of ways even the administration of ecclesiastical aöairs was interfered with. "When Eugenius heard of this, he adjourned the council after its twenty-sixth session to Fcrrara (Sept. 18, 1437), and subsequently to Florence. At the council which he convened at the latter place he excom- municated tlie rebellious assembly at Basle. But this latter body instituted legal proceedings against him, the issue of which was that Eugenius was de- posed (June 25, 1439) for simony, heresy, and disturbance of the public peace. But the greater part of the prelates had by this time either witl- drawn, or had gone over to the council at Florence. Allemanfl.^ Archbishop of Aries, a man of eminent piety but devoted to the principles of liberty, being the only cardinal now left, presided over the assembly, and the places of the bishoi)S were occupied by doctors and the pastors of churches. That they might have a powerful protector near, Amadeus, Duke of Savoy, who after a long and glorious reign had transferred his territories to his son, and was then peaceably living as a pious hermit by the lake of Geneva, was elected pope by a committee appointed for that purpose by the council (Oct. CO, 1439). lie assumed the name oi Fdix T"., but his autliority was acknowl- edged only bj' his former subjects, the Kings of Aragon and Hungary, a few German princes, the Swiss confederacy, and the greater part of the uni- versities. But the voice of the people, which had hitherto been the princi- pal support of the council, disapproved of the rashness of a proceeding which had no means provided for its support, and threatened the Church with a new schism. The council was now placed in the position of a violent fac- tion, comi)elled to make concessions inconsistent with its principles to increnso or confirm its party. («■7) The imperial states observed a careful neutrality between the pope and the council, but at a Diet convened at Mcntz (March 26, 1489), they accepted the decrees of reformation which had been passed at Basle. Yet when Frederic III. of Austria, a well-disposed man, but pos- sessed of neither inclination nor ability to carry forward the principles of lib- erty, or any thing else of an elevated character, was raised to the imperial throne, and Aeneas Si/Ivius of Piccolomini, the shrewd and enthusiastic secretary and historian of the council, found it for his interest to enter first into the service of the emperor, and then of the pope, Eugenius was induced, in consideration of his recognition as pope, to withdraw his decree of depo- sition against the Electors of Treves and Cologne, and conditionally to con- cede that the decrees of the Council of Basle might be enforced in Germany (Feb. 5, 7, 1447). («) But the same Aeneas Sylvius who had obtained these <•) .V,tnsi vol. XXIX. p. 877. d) J/ii n«i vol. XXXI. p. 202. t) Concordat» rriucipum. Deines M Mont/., In I/orix, Concordafa X.it. Gtrin. Frcf. et Lps. «1 ClIAI'. I. PATACV. §253. BASLE. S '2W. NICHOLAS V. 281 concessions, subsequently induced Nicholas V., by a separate agreement ■with the emperor at Vienna (Feb. 17, 1448), craftily to steal away from the Ger- man Church nearly all the privileges thus secured. This agreement finally became possessed of imperial authority by di.>\. diploni. vol. IX. X. 9. p 7Ss3. All the .Archives of tho Diet of Vienna are in Koch, I. c p. 2i>lss. On the question wliethei the decrees of Uasle were abrogated with re.-poct to Germany, see Sjjitllei; Gef>cli. d. Fundanien talge.s. d. deuUchkath. K. (GötL lilst. Mag. vol. I. pt 2-s. vol. IV. pt 1.) On the other side, see Koc7i, ;i. 3Gss. Uebor d. FundaiMontaJpcs. il. dt'Ut.«chkath. K. Frkf. u. L|is. 1790. 17) Hist do la pragm. fanctiim. (Tiaitoz 1. and often. Oratt. e all tlic i»iirtisniis and policy of his predecessor, did not disturb the trantpiiility of Italy. Ho was avaricious, but it was that he might spend what ho anias.xed in jionip and prodigality, a persecutor of science on account of wliat he regarded as its heathenisli tendencies, tender-hearted and easily moved to tears, a fortunate rather than a holy father, and one who regarded Ids own arbitrary purposes as his supreme law. ('/) SixtusIV. (1471-84, dolla liovera), a learned Franciscan general, who had been implicated in the conspiracy of the Pazzi, ventured to issue sentence of banishment against Lorenzo Medici for escaping the daggers of the conspirators. His interviicts were disregarded by the Florentines and Venetians. Rome was much em- bellished by him, but the Church was sold and Italy tilled with blood that he might acquire i)rincipalitie8 for his nepotes or sons. (<■) Innocent VIII. (1484-92, Cybo) commenced his reign with the violation of the stipulations he had made at his election. To obtain tlie rents which he claimed from Naples, then in league with his seditious barons, he prosecuted against it a disgraceful war, which both parties were finally willing to conclude with an honorable peace, from a common fear of the French. In the very act of call- ing upon Christendom to embark in a war Avith its hereditary enemies, he sold himself to the Sultan Bajazet to become a jailer for that monarch. T\"hile Rome was distracted by the factious struggles of the Colonna and the Orsini, he acquired for disgraceful crimes the ambiguous title of father of his country. (/) § 255. Alexander VI. Aug. 2, i^'il-Aug. 18, 1503. I. Burchardi Diarium Curiae Eom. 14S4-150G. (Specimen Ilist Arcanae de Vita Alex. ed. Leib- nit. Han. 1690. 4. more fully in Eccard vol. II. p. 2017. Comp. Paulus, Sopbronizon. vol. IV. U. I. vol. VIII. II. 6.) Infessura. (p. 2S1.) In the higher sense of history, Guieciardini, 1. I. -VI. II. Mr. D. U. (Dubos?) la vie d'Alex. Append, to the Hist. du. droit publ. eccl. franc. Lond. 1737. Tommasi, la vita di Cesare Borgia. Montechi.iro. 1070. 4. published in French .is anonymous Memoirs. Amst. 1739. 2 vols. 12. Brl. 1782. Gordon, la vie du V. Alox. et Cosar B. trad, de TAnglois. Amst 1732. 2 vols. 12. Epigr. in Flacius, 1. c. p. 403. Alexander VI. (Eoderigo Borgia) made use of the whole power with which the Church supplied him to establish an independent kingdom for his own family. At one time he appealed to all the powers of Europe to assist hhu in a struggle against France, when Charles VIII. overran Italy to obtain possession of Naples, as an inheritance from the house of Anjou. At another be formed an alliance with France, that he might overthrow some of the principal families of Rome, and spoil the Italian princes of their laAvful pos sessions. His son, the fratricide Caesar Borgia^ renounced the Cardinal's II. contiguernnt. Rom. 1584. 4 Frcf. 1014. f.— II. IT. C. ITehcing, de Pii II. rebus gestis et morib. Ber. 1S25. 4. Xic. Beete, do Aen. Pylvii mornm mentisque mutationis rationib, Ilarlem 1S39. K. li. llitgenhavfi, Erinnerungen an Aen. Sylv. Bas. 1&40. d) riatina, who suffered too much on his account to be impartial toward him. and hence should be comp, wlih CannfMus, edit by Cardinal ^uiVin», Pauli Veneti Vita, praemissis vlndiciis adv. Platlnam aliosquc. P.om. 1740. 4. e) His schola'tlc Treatises, Rom. 1470. Nor 1473. Life, probably by Platina in Murat. vol. III. P. II. p. 1052. Epigrams in f/ncii/«, varia de corrupto Ecc. statu poemata. p. 4iils. — Walchuer pt>lit. Gesch. d. 147S. zu Flor. geh. Synode u. des Zwistes der Republ. mit Sixt Rotw. 1S2J. /) Iiifeastira In Ei-cord. p. 1947ss.— T'ia/ti'-t/i, Vita dlnnocenzo VIII. Ven. 1C13. f Epigramj In Flüciu«, p. 403. CUAP. I. PAPACY. § 2Ö5. ALEXANDER. § 256. JUL1U.S II. 283 hat to become a duke over the principality to bo formed from the possessions of the Church, and of tlie princes of Central Italy. The Italians were en- coura^'ed with the precious hope that the great object of his despotism was the ultimate union of the whole peninsula. As a political sovereign, Alex- ander gave great offence to the Church by his intimate alliance with the Sultan against France, (a) Although Ins sensuality Avas so disgusting, that he was accused by public rumor of even incest and every disgraceful crime, his talents were yet so great and his activity was so \intiring in the pursuit of his objects, and either he or the papacy was so much respected, that when kings contended for the possession of the newly discovered Western world, it was finally divided between Spain and Portugal according to his arbitration. He was nnscrupulous with regard to the means by which he accomplished his plans. While yet only a cardinal he paid some deference to public senti- raeni, but when he had attained the papacy ho thought it necessary to put it down by a censorship of books. This practice, originated by him, (I) was regarded as amply sufficient to control the evil. Though he had moments of painful contrition, he was sometimes false and hypocritical merely for his own amusement. lie was never guilty of w-eakness except with respect to Ilosa Vanozza and her children. Though his vices could not escape the general hatred, he was always kind to the people. The rich and the powerful were often the victims of his policy, and he did not shrink even from assassination when he thought it needful for his purposes. In the midst of his career ho fell a victim to poison, prei)ared by his son for a cardinal then his guest. Uis government Avas so conducted that everj' vestige of an independent aris- tocracy' was etfiiccd from the papal states. § 256. Julius II. Kov. 1, 1503-/16. 21, 1513. I. Gulcciardini L VI.-XI. Paris de Graasi», Diarium Curiae Kom. 1004-22. never printed but used hy Jloi/iiald ami Hoscoe (p. 2S5.) JAidriiinus Ow^^W^hsw, Ilinerarium Julil. (Cioconii vita Horn. Pontiff. Lugd. 1G03. vol. II.) SjxitiUin, Leben Julii. (Tenzel, Ber. v. d. Ke£ Lpz. 1719. vol. IL p. lis.) II. Dtihos, Hist, do la ligue faito ü Canibray. llaye. 1710. 2 vols. Fruni tlie fi[iio of Julius Bower'« Ilist of llio Popes lias been iiidepenilently revised by Jiatnbach. On the sudden death of Alexander, the republic of Yenice, Caesar Bor- gia, and the various inferior tyrants endeavored to obtain pcssession of and divide among themselves the papal states, while the Roman emperor, the Catholic sovereign of France, and the Most Christian King had tlio same de- sign with respect to Italy in general. Under these circumstance.^, no one but the Cardinal Julian della Kovera ai)poared capable of meeting the coming storm. His election was decided upon even before the conclave met, by tho large promises he was able to hold forth. Julius II. was by necessity as well as by choice a military prince, but all tho arts of peace wore in tho high- est senso fostered and Jionored during his reign. Considering his Genoese extraction, ho was remarkably frank and sincere in his disposition, and though sometimes swayed by an irascible temper and by wine, he could not n) Eccard vol. II. p. 2n,')3s.s. Fund(fruben d. Orients, vol. V. \\ lS3ss. h) Kaynahi. od nun. IWl. N. 8(5. 284 MKDIAKVAI, ( IIIKCII lll>TiH:V. I'KU. IV. A. I>. I21&-15n. hv inlliiciia-«! 1-y fVar, or l>y ii love of piM or of relativen. Private pasjjioiis wero indeed foreign to liis nature. His »word and Ids political ollbrts wcr<> entirely devoted to tlio liberation of Italy and the enlargement of the papa. Btate,s. So eflcctually, by stratagem and by violence, was Caesar Borgia ex- ])elK'd from Italy, that the very name of Caesar became contemi)tible. Bo- lofjna and other cities belonging to Borgia's patrimony, which had been kept back bv petty tyrants, were now conquered by the mere terror of Ijis mili- tary prejiarations. In opposition to the republic of Venice, Avhich had refused to surrender several cities belonging to the eastern border of the ptatcs of St. Peter, he now entered into a combination with the Emperor ^raximilian and Louis XII. to form the League of Cambray (1509). Bat when the French had brought nearly the whole of Lombardy into subjection, he listened to the entreaty of the Venetians as they besought him not to give up Italy to be plundered again by the barbarians. No sooner had liis de- mands upon the Venetians been satisfied, than he directed all his civil and ecclesiastical weapons against Louis XII. Though now an old man and bro- ken down by the gout, he hesitated not to throw himself into all the cares and dangers of a winter campaign, nor was he dismayed when his army was utterly destroyed, and nothing remained to him but the majesty of the papal name. Immediately by his exertions was formed the Iluhj Alliance, by which Venice, Spain, England, and the Swiss confederacy became united with him, and the French were soon driven beyond the Alps (1512). Louis met the sword of St. Peter with spiritual weapons, and by means of some disaffected cardinals he called a general council at Pisa for the reformation of the Church (Nov. 5, 1511). A few French prelates assembled there, who proceeded forthwith to suspend the pope as a modern Goliath ; hut they were soon compelled by the displeasure of the Italians to remove their sessions to Milan, and during the next year they entirely disappeared before the tri- umphant army of the pope. The people, however, still continued to hope that a reformation of the Church might be effected by a general council, and Julius had promised at his election that one should be called together for that purpose. Accordingly a general assembly of the Church was summoned to meet in the Lateran, in opposition to that Avhich had convened at Pisa. In the first session (May 3, 1512), a discourse was pronounced by Aegidius of Viterbo, a general of the Augustinian order, in which it was maintained that the Church had become great only by the use of the weapons of the Spirit ; that temporal possessions were of comparatively small importance, but that every thing depended upon its wealth in spiritual blessings, (n) On the other hand the peculiar spirit of the poi)e himself was predominant in the council, and nothing more was done than to summon France to answer for the adoption of the Pragmatic Sanction and to anathematize all kinds of simony in the election of a pope. Just as this was done Julius II. died while meditating the most gigantic schemes. Upper Italy was apparently free, a full treasury had been prepared for his successor, and the papal states were extended to their utmost limits. There was inaeed an evident inconsistency between his character and his office, which gave occasion to some bitter ani« a) [farduini toL IX. p. 1576ss. JHclierii L. IV. T. II. p. 4s6. CHAP. I. PAPACY. §257. LEO X. PEAG. SANCTIOX. 285 madversions and j)lea?ant satires (h) in countries beyond the Alp.^. Francs had announced its determination to destroy the great modern Babel, (c) bu*- in Italy the primary objects of this heroic man were so popular, that his name has been invested there with a splendid posthumous renown. ( Biekeil, Ü. Entsteh, u. Gebr. d. Extra vagantcnsam ml Marb. Iv25. CHAP. II. ECCLKS. L.VW. § 259. STATE i\XD CllUliCII. 287 and by tlie efforts of learned men, long after tlie real basis of priestly au thority bad been destroyed. Many commentaries (glossae, apparatus) ui)on individual collections were produced by tlie learned industry of tbis period. From tbo explanations written upon eacli of tbese Collections, a summary (glossa ordinaria) bas been formed under the autbority of tbe scbools, which has obtained currency in the ordinary courts, and has the force of common legal usage, (d) § 259. The State and the Church. The political institutions of all the great states of Europe were estab- lisbed near tbe close of tbe 15tb century, just as tbe feudal system was giv- iTig place to tbe monarcbial. Although Germany continued divided under various forms of government, some of which were free and others were arbi- trary, the independence of the empire and permanent rules for tbe imperial elections had been secured by means of tbe Electoral Union at Rhense and tbe Golden Bull (1356). A definite legal condition bad also been established (since 1495) by the Lnndfriede, or tbe Peace of the country, and tbe Impe- rial Cliamber of Justice. France, by the despotism of some of its kings, the persecution of its great vassals, and the favor shown to the Third Es- tate, had finally become a consolidated kingdom, circumscribed by power- ful subordinate corporations. For a while England had fought gloriously but unsuccessfully for a territory by nature assigned to France ; it bad then been distracted by civil war.'a, in which its principal nobilitj- contended for the crown, until the leaders of the great parties were gradually .«truck down by a terrible judgment of heaven, and finally Henry VII. (1485-150;"'), by de- pressing tbe nobility and exalting tbe inferior classes, bad established his throne upon a permanent basis. By the marriage of Ferdinand the Catholic with the hereditary Queen of Castile, Spain also had become united as a sin- gle kingdom, before whoso power Grenada, the last Moorish city, after an heroic struggle, was compelled to yield (1492). In Italy the popes were themselves too feeble to obtain tbe .sovereignty of tbe whole peninsula, and yet too proud to allow any other prince to do so. From the time of the Emperor Charles the Great, the people had invited various foreign rulers to enter it, whom they soon found themselves unable to endure. («) Tbe power of the j)riestliood was no longer needed or sufficient for the guardianship of tbe state. The i)rclates of tlie several countries were compelled to .«bare iii tbe various fortunes of tbe higher nobility. "Whenever any sec became va- cant, the kings of France and England claimed its revenues as regalia until the new prelate had taken the oath of allegiance to them, and tbe crowu of France claimed possession of all vacant benefices in any diocese until it was filled. By tbe Concordat with Francis I. the rights of the Galilean Church were shared between the king and tiie pope. (Ji) In Germany the king pos- Be.5sed a prerogative, according to which a prelate was bound to comply with tlic first request for an appoinlraent to a benefice which the emperor made 8, (i) Machhndii, SHirie Fit.r. ((.»jip. Italia, 1S13.) vol. I. p. 13. 80. h) P. de Marat, VIII, 'I'l. I 6. linnke, rfipstc, vol. I. p. S2. 288 MKKIAKVAI- ( llfUfll IMSToKV. riOK. IV. A. I). 121C-1517. aftor liis consocrntion. (r) Tho loiif,' contested ri^'lit of requiring that all \u\\m\ edicts slioidd l>c subject to. tho approval of the civil authority before tliey were publicly acknowledged, was maintained by a few governments in ft rntlior violent manner, ('/) In spite of continual denials of their compe- t«iicy the civil courts asserted with increasing success their jurisdiction over privftto legal suits, in opposition to tho exorbitant claims of the spiritual courts. Tlio powers of the clergy were especially curtailed by governments and rulers of a republican character. In France, when the parliaments had once succeeded in attaining independent judicial and civil authority, their rights wore guarded with extreme jealousy, and tho bishops were made re- sponsible for every encroachment upon them. Tho Lombardic cities, es- pecially Venice, tho Swiss Confederates (parson's letter, 1.370), and the Ger- man imperial diet, demanded that the clergy should be subject to the ordinary penal laws of the country, should contribute their share of public taxes, and be restrained within certain limits in their acquisition of ecclesiastical pro- perty, (e) The Free Court of the Vehme in "Westphalia went so far as to withhold their secrets from the confessional. (/) § 200. The Ecclesiastical Power of the Papacy. Tho papacy now essentially diseased, and yet obliged to put before the world the most exorbitant claims, became henceforth a destructive power in the Church. By the authority conceded to the decretals the pope became the creator of his own prerogatives at pleasure. The bold announcement of tlio papal decision that nothing could hinder the execution of the pope's com- mands (non obstante quocunque), was in utter contempt of the acknowledged rights of every class. The power which each party in a suit possessed when- ever it pleased to have its cause removed to Rome, was occasionally almost equivalent to a complete denial of justice. The influence of the pastors was also much impaired by the profitable papal usurpation of a general power to confer absolution, and grant dispensations. Then as the pope alone could confirm the elections of all bishops and abbots, no one, however deserving, could reach the oflice of a prelate without the friendship of influential per- sons at Rome, or some act of royal authority. ISTearly all other lucrative offi- ces in the Church were disposed of directly by the Roman see, under various legal forms (reservation, prevention, devolution, commendam, accident of death at the Roman court). Consequently, foreigners and mercenary tools gained admission to the Church, united several otfices and the revenues de- rived from them in their single persons, frequently without ever seeing their congregations, and while living in extravagance at the papal court. This power of ecclesiastical patronage was an inexhaustible source of papal wealth, c) n. C. de S^nkenberff, de jure primarum precnm, indulto papali band indigente, Fret 17S4. 4. d) Stocl-mans. jus Belgarum circa buUarum receptionem. (0pp. Col. 1700. 4. cap. 2.) <) lianmer, Uohenstauf. vol. III. p. 193s.— ÄiZM(i»ar, bist, Entwickl. d. Freibeiten u. d. Gericbts- bark. d Eiilgon. in geistl. Dingen. Zur. 1T6S. (Fudt«) Vers. e. pragm. Gescb. d. staatsrecblL KVerC d. Eidgen. Genn.inion. 1S16.— j; G. lieinhard, Meditt. de jure principum Germ, cam primjs Sax- oniao circa sacra ante temp, reformationis. Hal. 1717. 4. /) C"". G. r. WCuhUr, 15eitrr. z. deuticbcn Gosch. insb. d. Straft-ecbts. Tub. 1S45. p. 3S. CHAP. IL ECCLE5. LAW. § 260. ECCLES. POWER OF THE PAPACY. 2S9 partly on account of tho money usually given at every confirmation and the annatß, and partly on account of the open sale of offices. The protection of ecclesiastical property, which had formerly been confided to tho pope, became gradually the occasion for a general assessment of tithes for carrying on the war with tlie Turks, and finally became recognized as affording a right of tax- ing the Church to sustain the popes in their various wars, (a) Even the bet- ter class of popes could accomi)lish very little in opposition to these abuses, during the short period of an ordinary pajjal reign. The reversions had in- deed been prohibited after the time of Alexander III., but they had in some instances been bestowed for the Avhole period of a single generation, and tho officers of the Roman Curia Avere exceedingly depraved. But other popes of an unworthy character were well acquainted with methods by which even this unhapi)y state of things might become more disgraceful and treacherous. Offices were sold to the highest bidder, and payment sometimes received from different persons for the same hving. (b) It was in vain that individual pro- tective laws and acts of authority were directed against these methods of impoverishing the people. When the evil had attained its utmost limit an effort was made by the great councils to restore security to ecclesiastical prop- erty, and to re-establish the Christian character of the offices of the Church. But France was the only country which succeeded in this attempt. The new pragmatic sanction, which gave to that country this distinction, had been abandoned, it is true, in consequence of the royal policy, but it never lost its authority as an expression of what was regarded by the French people as law, and it was always defended by the parliament and the universities, (c) Other nations were satisfied with a few unimportant concessions. The Ger- man people were contented with the Concordat of Vieima, by which appoint- ments to ecclesiastical offices were withdrawn from the papal chair for one half of each year. But concessions obtained as a mere matter of grace (d) were soon rendered useless by new encroachments. Two theories had been out forth at Constance and at Basle — Ejmcopali«m, according to which the pope was merely the first officer of the Church, and was subject to its laws and representatives; and Curialism., which carried tho earlier doctrine of the plenary power of the pope so far as to assert his absolute infallibility, exagge- rated his superiority to all law until it amounted to idolatrous honors, and finally made its flatteries absolutely ridiculous, by asserting that simony was impossible at Rome, {e) Both theories were founded upon positive laws, and both were defended by men of great learning. The first was tho spontaneous a.ssertion of tho whole French nation, and tho latter was maintained by the body of the clergy at Rome. The pious reverence which tho people always entertained for tho vicegerent of God on earth, had been essentially impaired. And yet they were generally far from denying the necessity of a pope to a) The complaints and concesylons In the acts of tho Councils of Constance and Basier, and the Gravamina of the Oerm.-in natiun at the Dii-ts atrurd proofs In abundance. I) E. G. Theod. de yittn, do schism. II, 7ss. c) Lalbeiet CoKmrlii Cone. vol. XIV. p. 282i>8. Jiicherii Hist Concill. I. IV, 2. e. 4 Munch, Concordat, vol. I. p. 255s8. (T) Acn. Sijh-ii Ep. 8S5. e) Aui/iut. Triumphi 1. c. Qu. IX. Art 1-4. Qu. V. Art 3. 19 290 MKKIAKVAI- CIlUKni HInTOUY. TKIl. IV. A. I;. 1210-I6IT. inniiifaiii tin- unity and f,'ovc'nniicnt of tlic Cliurcli. A ]iroS. N. 5. h) Germ, n.itionis Concordafi c 1. (//arcU vol. I. p. 1055.) Cone Bas. S. XXIII. deer 4. (ITj«« roi. XXIX. p. 11&S.) CHAP. IL ECCLE3. LAW. S 261. ECCLESIASTICAL ASSEMBLIES. 291 Ohurch could claim (lie essential prerogative of infallibility only wlien it spoke tliroHgh an individual and supreme organ, the confidence of the peoi)le, so far as relates to this power, was gradually withdrawn from the dependent councils, and bestowed upon the independent pope. The liberal party, how- ever, ever since the Council of Constance, were obliged to maintain that this infallibility belonged only to the councils, for otherwise the supremo author- ity of such assemblies must have been renounced, (a) When the three great assemblies of the Church grasped after the supreme power, they certainly could have appealed to the example of ecclesiastical antiquity, but in the state in which legal matters had stood for centuries before their time, such an assumption had all the etfect of a revolution. It had, however, been called for by the force of circumstances without arbitrary violence on the part of any one. These general councils formed the design of becoming regular periodical assemblies for the administration of the legislative, execu- tive, and suiiremo judicial atFairs ot the Church. At Basle it was also per- ceived that this representation of the whole Cliurch would require the revi- val of a Synodal Constitution, according to which there must be a regular series of assemblies, beginning with the lowest. But from various local obstacles it was found difficult to secure an actual assembly of the represen- tatives of the whole Church, or perfect freedom to their decisions. Only in times of great extremity, or of universally acknowledged necessity, could these dithculties be overcome, and hence the pope did not ordinarily find it hard to elude the action of these dangerous assemblies, or hy convening them in the Lateran to reduce them to their former insignificance. Appeals to a future general council were forbidden under penalty of excommunication by Martin V., Pius, and Julius II., (b) since every papal enactment would thereby have become nugatory on account of the indefinite period in which it would remain in suspense. Still from tlie sense of justice which existed in the Clmrch, these appeals were recognized, and were sometimes made with greater or less success as legal forms of opposition to the papal decrees. The legality of the Council of Pisa was questioned by the Hberal party, (c) The decrees of the Council of Constance were generally acknowledged by the Roman court. The validity of the Council of Basle Avas altogether denied by those who favored Rome, but according to the principles of canonical law it was certainly a legal assembly, at least until its twenty-sixth session. The popes were careful to observe a prudent silence respecting the supremacy of the general councils, but in practice they entirely disregarded it. They were thus, unfortunately for themselves, victorious over a revolution which might otherwise have preserved the unity and the peaceful development of the Church. a) (Slau) Krit. Ge-ch. A. kirchl. rnfoblbark. Ennkf. 1700. p. SlOss. h) Geriion, Opp. vol. II. I*. 2 [>. ^OOs. (Jobellini C'inintr. I. III. p. 91.— (r<'r«on, quouioilo nt an ijceat in cau^i.s fiiloi a Suiiimo INinlif. aiipillare. (vul. II. P. 2. i>. 3lÖ>s.) GoldosU Mouarcbia, voL n. p. 157CfS. 1592SS. IHcherii, Hist. ConcilL 1. II. p. U2. c) /laiät. Cone. Constant vol. IV. P. 2. p. 24. comp, vol II. p. 104. 292 MKI>IAKVAI> CIirKCII IIIHTOItY. VVAl. IV. A. D. 1^16-15:7. § 202. 'ffie National Churchc». Th< slruiino siiiiit to allnw liini to consummate his plans witliout interruption ( I'iOU). (/') Honurius III. solemnly conlirmed tho right of the Order of the l-'ratres Minores (1223) to prcacli and hear confes-.sions in every jtlace. A female order (Ordo S. Clarae) was also established (since 1212) by C'Uira of Assist, whose disjKxsition was similar to that of Francis, and for whose followers the latter was induced to prescribe a rule (1224). (c) A broad basis was finally formed (1221) for his order, when he established a fraternity composed of tiiose who wished to be his disciples, and yet were under the necessity of remaining in the midst of worldly employments (tertius ordo de poenitentia, Tcrtiarii). ('/) Whenever Francisco attempted to pronounce a studied dis- course he was always confounded, but when he spoke from a sudden impulse, his spirit broke forth from the depths of his heart like a storm. Like some Minnesinger, he celebrated the delicious raptures of heavenly love and the devotion of all nature for its Creator, (e) He seems to have possessed a childlike spirit, which loved to commune with all forms of natural life, auJ made him salute all creatures as brethren and sisters. After many vain long- ings to die in proof of his love, he perceived that he was to become like the crucified Redeemer, not by a bodily martyrdom, but by the intensity of his devotion. He at last died lying naked on the ground in his favorite church (Oct. 4, 122G), with the five wounds of Christ imprinted on his body. (/) The biographies of St. Francis were at an early period highly adorned by the extravagant fancies of his foUoAvers. Even then among his immediate att^dauts many legends were received and sent forth to the world, and yet we are compelled to believe that this seraphic stranger upon earth really experienced many things out of the ordinary com'se of nature. — Domingo (b. 1170), a Castilian and a canon of Osma, was a man of a thoughtful spirit, which in its cultivation and profound emotions sympathized intensely with the welfare and miseries of his fellow-men. Deeply aflected when he heard of the growth of heresy, he undertook a journey in the manner of the primitive apostles into ditferent parts of the south of France (after 1206), that he might efiect the conversion of the Albigenses. On him and his assist- ants in this enterprise, Innocent imposed (1215) the rule of Augustine, and Honorius (1210) conferred on them the privilege of exercising a general pas- toral care in the character of preaching friars (Fratres praedicatores, in France Jacobins). Even nuns, principally, at first, such as had been con- verted from the Albigensian faith, placed themselves under his rule, and at a later period a class of Tertiarians (Fratres et sorores de militia Christi) be- came connected Avith his order. The leading principle of the order was, the sacrifice of the dearest objects for the promotion of the saving faith, and the means which its members used were a learned education, holy eloquence, and the restoration of the priesthood to its original all-subduing poverty. 6) JM. Paris ad ann. 122T. p. 2U. c) In Hülsten. Brockie vol. III. p- 34ss. d) Hülsten. Brockie vol. III. p. 39s3. e) LiL-bcskampfe des li. Franc. Dt-r h. Fr. ills Troubadour. (Der Katliolik von Livberuiann. 1S2G II. 4. N. Is.) In Uie Appendi.v in Vogt. /) The fact of tlie sacra stigmata was joovcd by eye-witnesses ; the Legend is very delicateli hinted .it by Cdano (II, 1. § 24.) Comp. Iiii',nZ' 4. Comp. Acta S9. Moj. vol. VII. p. OSss. Engelhardt, Jtmeli. u. d. ew. Ev. (KGeseh. Ab- liandll. Ell. ls:i2. N. I.) C. U. Ilahn, die npoltrar. Joun. XXU. Tit. 14. c. 2ss. Wadd-nf to!. \ I. p. 8;»4s. r) Sess. XIX. {I/ardt vol. IV. p. 515.) SOO Mi;i>iAi;vAr, ciiiMicii histokv. via:, iv. a. i>. I2ir>-i5i7. iniiuls of lliid piTiod coiiiliiiie«! with tlicir old adversaries to expose to geno" ral Bcorn their intellectual shallowncsg, their stupidity, their covetousness, and their aflbctcd clamor about heresy. § 2GC. ruhUc Worship. Holiness, during this period, was generally looked upon as a mere external thing. Even in tlie fourth century the hermits of the Thebais, and some others, had been in the habit of reckoning the number of their pater-nosters by some external token. («) This formality in prayer received a definite form and predominant reference to the divine Mother, when the Dominicans intro- duced the rosary (Rosarium) into general use. Public worship consisted almost entirely in tlie offering of the J/«*"?, which professed to be the celebra- tion of a j)resent incarnate Deity, but in fact it often degenerated into a work of superstition, perverted by unbelief to purposes of gain. The business of instruction, however, was not altogether neglected by the Church, especially on the part of the itinerant mendicant friars, whose hearers were frequently 60 numerous that no temple bnt that of God under the open heavens was sufficient to contain them. The discourses of many preachers abounded in scholastic learning or fantastic conceits, but there were also some who pro- claimed the word of God in a popular style. Thus the Dominican John of Vicenza (about 1230) became distinguished for his eloquence, and before he allowed himself to become an object of ridicule by meddling with miracles and political affairs, he was an eminent peacemaker between the numerous factions which then distracted Italy. (J) Thus also Berthold of Ratisbon (d. 1272) powerfully aroused the rude and hardened consciences of his hearers, and urged upon them the duty of worshipping God in spirit, (c) Guiler, also, of Kahcrslerg (d. 1510), whose own heart was pervaded by a smcere love of perfection, assailed the follies of the world and of the Church with the weapons of the keenest wit. {d) Gahriel of Barletta (about 1470), a Neapolitan preaching friar, presented a specimen of this humorous style of popular preaching, in which the speaker sometimes gave to his discourses even the ordinary comic flavor, {e) This kind of address was thought to be especially allowable during the Easter festival, when, according to a preva- lent custom, the roughest jests were tolerated even in the pulpit to excite what was called the Easter laugh. (/) As none but the clergy took part in the public services, the hymns used in the Church remained Avithout alteration in the Latin language. In addition to those which had been used, some of a tender character composed among the Franciscans were generally adopted a) ralladii nist. Laus. c. 23. Sosom. H. ecc. VI, 29. Jfahillon, Ann. 0. Bened. vol. IV. p «C2i>. Acta SS. 0. Bened. Praef. ad Saec, V. N. 25ss. l>) OriiTinal authorities in Eaiimer, Gesch. d. llohcnst. vol. III. p. 50Sss. c) Bortliold do3 Franc Predigten, th. vollständig, th. in Auszügen, edit, by Kling, Eorl. 1S24 Comp. Wiener Jahrb. 1S25. vol. 32. p. 194ss. d) Weltspiogel d. i. Predigten ü. Sebast Brands Xarrenseliiff. Bas. 1574 and often.— F. ITT Ph. r. Amnion, O. v. K. Leben, Lehren u. Pred. Erl. 1S2G. A. Stroeber, Essai hist sur la vie et les ecriu de O. do K. Strasb. ISS^t. 4. e) Scmiin. qnadrigesiniales. Bresc. 1497. and numerous collections of bis discourses, especiallj that of Ven. 1577. 2 so\s.—Biixtmgarten, Nachr. v. Älerkw. Büchern, vol. VIL p. 124ss. /) Fa^sli, Beitr. z. K. u. Ref. Gesch. vol V. p. 447ss. Hist polit Blätter. 1S39. voi IV. H. 6. CHAP. III. ECCLES. LIFE. § 20ß. FESTIVALS. JUBILEE. 301 by the Church. Congregational singing, in -which tho people took part, had its origin in tlie extraordinary festivals and among the Fraternities, •where the congregations participated more tlian usual in the services. In Germany it especially grew out of the Kyrie Eleison, which was anciently sung hy the people in full chorus as a Refrain. {niime'ns. I'ar. et Str.isb. 1S23. [transl. fr. the Fr. Hist of Art, &c. 1 vol. Lond. ISIS, f.] 11. //use, lU'l)irslclit6taf z. Gesch. d. neu. Kunst b. Itafael. Dresd. 1827. f. F. Kwjler, Handb. d. Kunstgesoli. Studs. 1S42. [h'ii(//er's Hist Manual of Sculp. Puint Arch. anc. and mod. in Bolm's St. Lib. Lond. 2 vols. 8. 1852.] //. Otte, Abriss e. kirclil. Kunst-Arcbacol. d. MA. d. deutsclien Lande. Ji'ordliaus. (1842.) 1845. C. Schnaase, Gesell, d. bild. Künste in MA. DQsseld. 1844. 2 vols. G. Kinkel, Gesch. d. bild. Künste b. d. chr. Yolk. Uonn. 18-15.— C F. r. Jiumohr, itiiL Forseh- unsen. Brl. lS2"ss. 8 vols. E. Forster, Gesch. d. deutschen Kunst Lpz. 1851-53. 2 \rd Lindsay, H. of Chr. Art Lond. 1847. 8 vols. 8. E. Creseij and G. L. Taylor, Arch, of MA. Lond. 4to. J. S. Meines, H. of Paint. Sculp, and Arch. Boston. 1831. 12. A. Cunningfiam, Lives of eminent Painters, Sculptors, and Architects. Lond. and New York. 1S80. 3frs. Jameson, Eariy Italian Painters. Lond. 1S43. JT. Shaic, The Decorative Arts, Eccles. and Civil, of the Mid. Ages. Lond. 1852.] Among the Germanic nations, the antique style of Architecture, espe- cially in its Byzantine character, had been adopted in the erection of tbeir churches. Barrel-shaped and cruciform arches, much depressed, were gene- rally adopted in their construction, as the knowledge of the ancient propor- tions and ornaments had been gradually lost (portal of the Scottish monas- tery at Kalisbon, crypt at Freysingen). But with the new life which sj^rung up in the eleventh century, a peculiar style of sacred architecture was developed in consequence of the use of the pointed arch. In a few instances this form had been previously adopted as a temporary expedient in some Ital- ian structures (St. Lorenzo of Subiaco, 847, Euiris of Tusculum), but its appro- priate home was among the Northern nations, with whose pointed gables it admirably corresponded, and yet required but little counterpoise. But that /) Jacohi Ciijetani de centesimo s. Jubilaeo anno Lib. (Bibl. PP. Max. vol. XXY. p. 936. Ex- tracts in Ilaynold. ad ann. 1300. N. Iss.) Villani YIII, 36. Extrav. comm. Y. Tit 9, c. 1. Ray- nahl. nd ann. 1470. N. hü.—Charl. Chats, Lett hist et dogm. sur les Jubilees et les Indulgences. Haye. 1751. 8 vols. wi) U'. Hone, Ancient Mysteries. Lond. 1823. W. Marriott, Coll. of Engl, miracle pla\-s. Ba^ 1888. Monmerqut et Michel, Theatre franfais au moyen-age. Par. 1839. Hist pol. Blätter. 1S4Ö. vol. YI. Til. 1-4. C. A. Wittenhaur, de artis scenicae apud Germ, initiis. Bon. 1852. Gervinitt, Gesch. d. poet Xat Lit vol. II. p. 355ss. CHAP. III. ECCLES. LIFE. § 2GT. ARCIHTECTUKE. 303 which was at fii"st a work of necessity soon became the fre<.-st expression of the heart, tlie vaults of the domes rose up on every hand like a stone forest, and the tall, slender pillars struggling upwards, became the type of a spirit aspiring after heaven. The ground-form still continued to be the Basilica, often in the shape of the cross (in the Latin style), the choir terminating in a polygon, as a church of priests represented the highest aspiration of archi- tecture in the interior, and the towers expres.sed the necessary culminating and final points of the general effort. In the fantastic decorations of leaves and flowers, of scrolls and grotesque figures, of gentle animals and the old conquered dragon, wrought in stone, the abundance of nature as well as of the world of fancy, was enlisted in the service of devotion. A mysterious light entered the lofty, sombre, halls through painted windows, which were the purest transparent representations of color, (a) Figures derived from sacred history grew out of the twisted columns, and scenes from profane and ecclesiastical history were represented by shepherds engraved in stone, and resting with folded hands upon the tombs of saints, bishops, and princes. The Church was thus like a new temple of Solomon, a type of the earth with all its children, and the vault of heaven stretched above them. The erection of these sacred buildings was then a great popular expedient by which men could conquer a holy land on their native soil, could pour the wealth of private life into the house of God, and transmit the vast jilans of one generation to its successors, (h) The first stonemasons and architects came from the monasteries, and gradually lodges of freemasons Avere organ- ized, in which the results of mechanical skill were communicated from one person to another, and the credit of the trade was secured, (c) In the se- crecy of these lodges an asylum was also found for dispositions which rose superior to the contemporary Church, and hence we find that ecclesiastical corruptions were sometimes freely and boldly proclaimed by the stones which compose the most splendid monuments of the Church itself. The most flourishing period of this architecture was during the thirteenth and fourteenth centuries, when Conrad of Uocliatadeix laid (1248) the foundation stone of the cathedral of Cologne, and Ericiii oi Steinlach formed the design ( 1275) of the tower of the minster at Strasburg. ((/) During the fifteenth century it passed in some measure into decay, not on account of an excessive refinement in building, but because that form of pious feeling which creates such works for a distant future no longer existed in the public mind, and the spirit of the middle ages was gone. This Germanic style of architecture, which since the time of Vasari has received the name of Gothic, has subse- quently prevailed extensively in France, England, Spain and Sicily. In Italy the sight of the old Koman architectural structures was too overpowering to a) J/: A. GfSKert, Gcscli. d. GlassmaWreL Stultg. 1S19. [Art of Painting on Glass, from the Germ, of Ges-^crt. Lond. 1925. 4.] li) Cdhiiv C. Grwtlvisen u. E. ^fauc■h, Ulm's Kunstlcben im MA. Ulm. \'>40. c) Comp. I/eld/nann, dio 3 ältesten Denkmale der teutschen Freiinaurerbrüdrreclifjt. Aariiu. 5819. (1819.) d) S. Jii'isMree, G(*v\\. u. IJesclir. d. Doms v. Cr.lln. Munich, (1S2.").) 1S42. 4, J. v. (.'iu-reft, t\et Dnin. V. Kölln. u. da» Münster v. Strasb. llcgensb. 1842. F. A'tiyUr, d. Uoui. v. KCilln. (Deutsche Viertelj. Sehr. Is4-.'. N. 19.) 304 MKDIAKVAI, CiniU 'I IIISTOUV. I'KIl. IV. A. 1). 121C-1517. ftllow of its adoption. It« utmost limits in that direction are witnessed in the wliito mnrl)lü mountain of tlio catliedral of Milan, with its liost of statues, wiicro the liomisii clcmerit already begins to interfere with the German. Kvery reriiujiiit of this Gorman style was surrendered wlien antique grandeur and jiurity was introduced witli tlie revival of classical antiquity. JJrunel- h\sro formed tlic arch of the cupola of the Cathedral of Florence (since 1421), and Julius II. laid tlie foundation of the modern St. Peter's Church (1506), tlie beautiful structure of which was commenced after the plan of Bra- mantcs, and has been so fatal to the interests of the papacy, but has finally proved to be its most exalted type, and its proudest monument, (c) The Plaiitic Arts^ from which Christian morality withheld the privilege of presenting any figures without costume except those of the martyrs, Avere developed in forming the ornaments and utensils of churches, and had their principal home in Florence. (/) Nicolas Pisano (1221-74), whose works were wrought after the models of antiquity, deserves the credit of being their modern father. Lorenzo Ghiherti (1378-1455) cast in bronze the doors of tlie baptistery in a style which made them worthy of adorning the entrance to Paradise, but he was an artistic painter in metals, and hence his successors have been much perplexed when they attempted to imitate him. During the same period every delightful variety of nature's beauties was represented in the pure and animated reliefs of Lucca della liollia (1388-1450). Dona- tello (1383-1466) made up for Ms deficiency in depth of character by his passionate emotion. Michael Angela (1474-156i) in his youth formed a group of the Madonna with the dead body of our Lord, in which much feel- ing, delicacy, and beauty were exhibited, but at a. later period he seems to have despised all attempts to delineate subjects of Christian beauty. Ilis mausoleum of the Medici is an embodiment of profound and petrified thoughts, and his Moses is a terrible representation of a popular ruler. On the other side of the Alps the imitative arts were generally made subservient to architecture. From the shops of the goldsmiths and bra.^iers of that period proceeded many careful imitations of ordinary nature adapted to pious uses. In this limited department of art, Peter Vischcr^x Rehquary of St. Sebaldus (1506-19) possesses an artistic excellence of the very highest degree. Modem Painting originated in the eflort to represent the views which are peculiar to Christianity, and received its highest cultivation from the patronage of the Church. In the "Western Church, it is true, there were some who denounced the use of pictures and statues as an unlawful indul- gence of the eyes, but generally it was thought that the arts might properly be used, and the treasures of the Church might be worthily expended at least in commemorating the saints. Ecclesiastical laAvs were therefore directed only against those representations which were thought to be grossly sensual and of a corrupting character. The pious feelings which found satis- «) Descrizione istor del principio e proseguimento della fabrica del dnomo di Firenze. Flor. 1786» Fontana, il Tenipio Vaticano e suo online. Eom. 1694 f. Plainer, d. neue Peterskirche. (Beechr. d. Stadt Rom. vol. II. pp. 134-229.) /) Comp. Aug. I/agen, die Chronik s. Vaterstadt v. Florentiner Lor. Ghiberti. (Kunst-Eoman) Lpi 1833. 2 vols. CHAP. III. ECCLES. LIFE. § 267. PAINTING. 305 faction in the use of relics, obtained still higher enjoyment from an image in which we j)Osses3 such a beautiful medium of connection between the flesh and the spirit. The glorious forms in which the martyrs receive the palms of victory as they ascend to heaven, reconcile us to the repulsive scenes in the midst of which their tortures are depicted. The old traditions (§ 139) which had been so prevalent in the ancient Church, never became entirely obsolete in Italy. In the mosaic work of the Roman churches are to be found specimens of paintings produced in almost every preceding century. A very delicate and expressive style of miniature painting appears in the manuscripts written in the convents in the time of the Saxon emperors, (g) As soon as intellectual life began to be awakened by intercourse with Con- stantinople, Christian art also-made its appearance first among the Italians. A corporation with a regular constitution was formed under the patronage of St. Luke among that highly refined people, when it advanced to its great- est perfection. The design of the paintings obtained from Constantinople was generally grand, but the figures were vacant, mummy-like, and of an extravagant size, but painted with some degree of skill, and generally on a ground of gold. The school formed on this model was commenced by Guido of Siena (about 1221) and Giunta of Pisa (1210-36), and was completed by Cimabue (about 1240-1300). The divine Virgin painted by the latter in Florence is noble and saintly, but unnatural. Giotto (1270-1336) abandoned not only the stiff manner but the lofty spirit of antiquity, and under the im- pulse of Dante's suggestions, founded a peculiar style of Italian art by imi- tating nature in her most animated movements. Not only the commissions given but the conduct presented by the monks, afforded the artistic skill of this Florentine school many oppportunities to combine the pathetic with the burlesque of ordinary life. Even in representations of Scriptural history, this school, which attained its highest perfection in Domenico Ghirlandaio (1451-93), presented its scenes in a domestic, common style, so that in its hands the manger of Bethlehem exhibited simply a Florentine accouchement. But Angelica of Fiesole (1387-1455) had already introduced into his art the significance and endless variety of human expression, and infused into his sweet pictures the riches of a heart at home not only in the convent but in lieaven. He was peculiarly the painter of glorified saints, and by means of his employment enjoyed communion with his Lord. JIasacchio (1402—48), to whom was opened the secret of the chiaro scuro, returned again with joy to beautiful nature, and to the grand thoughts of the old ecclesiastical tradi- tions. When Leonardo (1452-1517) had profoundly developed the laws of the art, and even in his Lord's Supper (the heads of the apostles in Weimar) had combined the charm of the supernatural with exalted individual beauty, Fra Bartolomco (14G9-1517) nobly and clearly delineated scenes from sacred history with devout conscientiousness, and in attractive coloring. Finally Michael Angcio, by his gigantic power and thorough knowledge of nature, became the painter of the Old Testament, because no subjects seemed wor- thy of his master pencil but the prophets of olden time and the tremendous» g) Hire, Essni sur I'art de verifier IVige des niinlntnros pelntos dans les manuscrits. Par 1T62. C 20 ;]0G MKDIAKVAL CIIUKCII IIISTOUV. I'Elt. IV. A. I). 1210-1 r,l 7. ncone« of tlio Lnst Judgment. Even the Lomlnrdic nchool had its origin in the Church. ]}iit nltlioiigh Montcgna^ occasionally with sacred eavncstncss, and Jiilliin\ with cheerful loveliness, have given us pictures of heavenly and saintly forms, the most jjcrfoct specimens of this school arc brilliant rcpre- Bentations of atlrnctivo sensuous beauty and republican glory. In Germany, a national school of Christian ])ainting was formed at first on the Lower IJhiiie, and afterwards at Nureinburg, whoso subjects were generally taken from the common traditions, but with a decided preference for those of a typical and allegorical nature. The very first effort it put forth, in the cathe- dral i)icture of the patron saint of Cologne (1410), seemed like a new crea- tion. The masters of this school are the two brothers Van Eyh (about (1300-14:70) and Alhert Durcr (1471-1528), each devotedly attached to sub- jects taken from sacred history and from nature. They all excelled in the use of a beautiful indestructible coloring, and labored within the limits of a contracted and rather beautiful yet appropriate reality, which in their hands became exalted as the type of the celestial. The two first were poetical and graceful, the last was more judicious, fond of common scenes, but fanciful and inexhaustible not only in his power of invention, but in his diligence in execution, and was scientifically acquainted with all the treasures of art in the Netherlands and in Italy. (Ji) The simplicity of the old ecclesiastical art was still preserved in the purest form in Uinbria, by means of the spirit and the patronage which proceeded from Assisi, although its rigid sublimity had become somewhat softened and tender. Thus was it with the works of Fe- rugino (1447-1524), in the beautiful sphere to which he confined himself, until lie condescended to betray his art for money. Thus also was it with respect to Francisco Francia (1450-1518), Avho in spirit belonged to this school, and correctly delineated the ancient forms, while he gave to them the most delicate blending of colors. Thus also was it with Eapliael (1483-1520), who in Urabria combined the rigidness of ancient Christianity "with a proper .lelicacy of feeling, in Florence found liberty fully to gratify his ardent love of nature, in Ivoine imparted the beauty of nature to Christian ideals, and in his own bosom found a correspondent sublimity of conception while gazing upon the propliets of Angelo. The Madonnas of his youth are full of sad- ness and presentiment, those which he executed in Florence of simple per- fect happiness, and those of the Sistine chapel have an expression appropriate to the virgin queen of heaven. The Bible in the hands of this great painter of the Church became a series of pictures, and in the Stanzas of the Vatican he has given perpetuity in the world of art to the gorgeous vision even then beginning to vanish, according to which the papacy was the central point of all ecclesiastical and spiritual life. (/) Even liis other purely secular produc- tions were adjusted to the same exalted position, and the adventures of the Olympic deities were conformed to the spirit of the age of the papal Medici, and exhibited all the embellishments of the most exuberant fancy. But in A) G. F. Waagen, Ilubert u. Job. v. Eyck. Brsl. 1S22. J. Weisse, A. Dürer u. s. Zeita. Lpz. ISia. J. ITeUer, n (hr FU'if, on (lio Alj)«, appears as an instance of a i)eco- liar class of saints, similar to those of tlie Thobais. After liavirif,' performed tho duties of a Inishandman, a futlior, a warrior, and a judge in liis native land, lie became possessed wirli an intense longing to spend his life with God in the solitude of the forest. A light, like a sharp knife pierced his spirit, and henoeforth, during twenty years (14G7-87J, he lived entirely with God, and witli no sustenance except wliat lie obtained from his communion with God. I lis liumble silence, however, could not save him from the suspicions, nor the pious veneration of his fellow-men. In consequence of the former the miracle of the spirit seemed confirmed, and in consequence of the latter he became the counsellor and arbitrator of the neighboring shepherds. When the freedom of the Swiss confederacy was endangered by dissensions among its members (1481), harmony was restored by the presence and authority of Brother Claus, (r) Under the guidance of their confessors Avomen became saints. In Germany, Elkaheth^ the daughter of a king, and full of grief that she could not die a virgin, though tho "wife of a prince, sustained herself by the profits of her own toil, and turned the Wartburg, so recently the abode of worldly pomp and music, into a hospital. In her Avidowhood she solemnly renounced her own Avill and all the Avorld, that she might devote herself to the care of leprous persons, and died (1231) Avhile young, beautiful, and glow- ing Avith a saintly love. The stern priest, under Avhose perverted counsels she thus fell a sacrifice, delighted in the hope that all remnants of earthly feeling had been slain Avithin her spirit, and announced at Kome, with many sworn Avitnessos, her ardent piety, the radiance of her countenance in prayer, and the miraculous cures which she had efi\jcted. Her apotheosis, as of an ideal of charity, was celebrated as early as in the year 1250, a lofty monument of German architecture spans her grave at Marburg, {d) and in the legend the saint has obtained so much grace, that even her timid prevarication miraculously became a truth. In Italy Ave find Catharine of Siena, the daughter of a dyer, who grcAv up among the sacred services of the Dominicans. "When a child she was accustomed to kiss the very footsteps of these pious men. She could never be satisfied with self-denials and tortures, and at a later period indulged in the use of no nutriment but that Avhich she derived from the ele- ments of the Lord's Supper. Jesus Christ himself condescended to pay the child a friendly visit, Avearing his triple crown, and gradually either alone or in the company of a few saints his visits and conversations became more fre- ijuent, until they became daily occurrences. Finally he solemnly betrothed the virgin to himself, by conferring upon her a ring, and took from her side her heart, and substituted his own. Such at least Avas the statement Avhich c) WiJnifr, das Gottl. in Ird. Entwickl. nacligewiesen iin Leben Nik. v. d. Fl. Luz. 1S19. B'l tingfi; Bruder Klaus u. s. Zeitalt. Luzorn. 1S2T. {G. Gbrres) Gott, in d. Gescb. Munich. 1S31. II. 1 A bwk imputed to liim on voluntary seclusion (Pliilos. mystica. Neost 161S. 4.) is not genuine. ) The discipline of the Church had become exceedingly lax, in consequence of the vast number of the mendicant iViars, and the preachers of indulgences. The prerogative by which the popes pro- fes.sed to remit all ecclesiastical punishments became so much extended that they finally possessed the complete power to forgive all sins. This was de- rived from the doctrine which taught that the merits of Christ and the saints (Thesaurus supererogationis perfoctorum) were so abundant, and the unity h) JV; Itemigii Daoinonolatrla. Lupd. 159.V 4. Frkf. \t/i^—fTnvher, Bibliotlioca, »eta et scripta ninfpcn. Loinso. ITSOss. .10 St W. G. SoUlan, Oo.*h. d. lloxonprocc&^e. Stuttu. lS4a ('. G. r. Wiuh- ter In S. Ik'ilr. z. deutsclien Qcscli. insb. z. Gc.sch. (L Strafr. p. SI. 277ss. Comp. Grimm, doufsclic MytlK.I. p. f>:'.)»^. »■) I'll-. .Volitor, de J.AwXn ot pyllioiilols iniillorll). Col. 1459. Stra.sl). 15T5. 4. J. Wier, dc praesti- piiH dniMiionuin. lias. l.W?. it often. k) /fiitiher, St. III. p. ISIsw. St, V. 2T7sH. [) Ifemmerlin, Tr. do cxorc. ot adjiirationlb. c. nnliimlia briita (.ibont 1-151).— .*< /";■!>, Itapport ct rtclicrolios sur \i» procC.s et jiifrem. roliitlt's mix nniinnnx. Par. 1S2P. a) üdi/nalil, ad ann. 13ii9. N. C. ail ann. US2. X. 13.<.'<. Comp. Jfuratori vol. A'lll. p. ll.'d. b) iMiiiherlini do I'osti?. P. I. c 190. li^ii/ndhi. ad. ann. MU. N. 1. (/.« llret) Geseh. d. Bull« In Co4!na Domiu'. (Stuttg.) 17C9ä. 4 vols. 4. 512 Mi:i»iAi-.\ AI. ( iiii;(ii iii-ioKV. I'Ki:. iv. a. d. ijioi.mt. of tlio mystical IkmIv of tlie C'liiiroli wuri so j)erfcet, tliat slic li.id fiOwer tc dispose of tiioso nu'rits acconiing to the wants of rnen. (f) Even tlio indul- gences of tlio year of Jubilee were sent bej'ond the Aljis, and when divines were debating whether the pope had power of absolving souls in i)urgatory, the bulls of indulgence issued by Alexander and Leo soon decided the ques- tion, (d) Ever since the papal chair had sustained some severe shojiks, the popes had opened such a shameless trade in indulf/enccs, that those who farmed and dispensed them paid little attention to the repentance and reforma- tion which had ahvaj's been demanded by the Churcli as conditions of for- giveness. The indulgence was disposed of as all that was nees. 1S40.— //-^fivr, d. .scliwarze To 1. lin 14. Jnlirh. Url. IS«. c) I.wUcig llMer, Vine. F«rr. niicli s. Letien u. WirktMn. Drl. HGO. Come» de IMi«tithal-Sls. ISTO. 4. (/) TrlOif.nll Chroii. lllrs. IL p. 2n9. H.iynald. ad ann. 1549. N. 20. e) Gerson, Kp. ad Vine. (dpp. v3.) Tr. contra secUim flat'ell. »o. {lb. p. COO.) /) Ilardt, Con.st Cone. vol. I. p. 12r>. Comp. Jl. Stumpf, Hl.st. n:«ell. praeclpuo In Thuringia. KSO. IFOrft^manns Neiio Mlttli. n. d. Gebiete hist antlq. Forsch, vol. IL If. 1.) g) Notices of lludulpluis de Ilivo, In tlio Limpiir,'lau and Alsatian (.hroniele In FOrsteinann, pi K4«s. & lloikcr. 314 MIDI Ai.vAi- cinnrii iiisTouY. peu. iv. a. d. 1210-1517 § 272. Morah of the Clergy. Avij^non and Ilonio had now received the names of Sodom and Babylori, and it was reported that in those i)laces Christianity was of no otlier benetiü than as a profitable fable, {n) The most exalted and wealthy stations in tho Church were regarded merely as livings belonging to certain persons by birth, i>r easily to bo purchased, and those who occupied tliem fulhjwed the exam- j)le of the Roman court, by devoting themselves wholly to worldly interest. Public services were for the most part administered by an ignorant and low minded rabble, from which no one could ever expect to raise himself by the most meritorious exertions for the good of the Church. (Z») The clergy Avere also corrupted by- secret lewdness, for the practice of which the spiritual office itself was made subservient, or by concubinage, to Avliich they were often urged by their congregations for the safety of the people, and for which they were taxed by their bishops, (c) During the various reformations projected in the fifteenth century, it was sometimes proposed that the honor of the priesthood should be redeemed by restoring to them the rights of nature. But even liberal-minded prelates acknowledged that such a measure would be the commencement of a revolution in all hierarchical relations, {d) Hence, while the most unscrupulous portion of the clergy compensated themselves by indulgence in base and scanty pleasures, those who were serious-minded and anxious to comply with the requirements of the Church, and by good works attain a seat in heaven, were borne down by their burden, and made uneasy on account of doubts respecting their salvation. The sentiments of tlie people Avith reference to the clergy wavered between habitual reverence and an involuntary feeling of contempt. Sometimes, however, the popular indignation against the sins and privileges of the clergy broke forth into open violence. Tlie literary portion of the laity put into circulation heavy accusa- tions and bitter satires against the clergy, {e) Even in some books cf pictures were represented many scenes from the lives of the prelates, in contrast with others taken from the humble lives of Christ and his apostles. But in this way the Christian spirit maintained its rights, or at least preserved, in the midst of the Church a full liberty sternly to reprove such enormities; and there were not wanting even in the great councils, some preachers of repent- ance, who held up a faithful mirror in which the Church could recognize its own distorted features. (/) There were always many among the clergy wor- thy of a better age, who felt the disgrace of their times, and to whom it was a) Petrarca, Epp. sine tit Lib. (Lngil. 1621.) Ep. 10. IS. Kic. de Clemangix, de ruina Ecc. c 27 h) Oresmius cor.am Urbino V. (Flacil Cut test ver. N. 106.) c) Cone, raleiitin. a. 1322. c. 7. {Jfa/isi Tli. XXV. p. 70S.) JN7c. de CUmangh c. ii.— Vuiner envr. Ehclosigk. vol. II. p. 591ss. d) Gerson, Dial, sophiae et naturae super caelib. (0pp. vol. II. p. 617.) More sliglitly : Pius II (Platina p. 645.) e) Many of those by the Troubadours in Diets, (Zwick. 1S29.) in the Fabliaux et contes pubL pai MiVm (Vi\T. ISOS) In Flacii Catal. testiuin veritatis, Epp. viror. obscurorum. Pasquilli (Eleutheropol. 1M4.) & others. /) The discourses of }>enntrdus BaptiKatii-% Theohaldus k others in ILinlt, Co:ist Cone. Th. 1 r. XVIII. p. S79ss CHAP. IIL ECCLE3. LIFE. § 2T2. CLERGY. § 273. PEOPLE. 315 evident that so contemptible a hierarchy could no longer control the hearts of men. {g) % 273. The Religiom Character of the People. Cont. from § 200. The gradual transformation which had taken place in the character of the people did not publicly manifest itself until near the close of this period. Superstition was not yet eradicated, but the enthusiasm and poetic fervor it had displayed in former times had gradually disappeared, and the exuberance of fancy which had been enlisted in its service now gave way before the efforts of the understanding. Tiiese liad been awakened to the highest inten- eit}-by the exigences of the real world, and in order to obtain the comforts of life. Not only had the morals of the people been endangered with re- spect to individual actions, but the very principles on which they were founded had been changed by the free sale of indulgences. Still the Christian spirit and the common sense of the people always returned again to the great ele- ments of moral truth. Literature and science then reviving in great vigor, were generally clothed in a learned dress, and confined to the Latin language. The people were not prepared to enjoy the benefit of the new art of print- ing until they had learned to read. "While the lower clergy remained so ignorant, it was needless to enifdoy any special art to retain tlie people in that state of pupilage without which no hierarchy will be tolerated, and yet we find some institutions like the censorship of tlie press, the inquisition, and the limitations imposed upon the use of translations of the Bible, which clearly evince an intention of keeping the people in a degraded condition. The proofs, however, which we possess, that the people were generally ignorant and corrupt, (a) refer principally to Northern Germany, and to the lowest classes. The best domestic chaplains were the mothers, (V) and knowledge, not sincerity or strong religious feeling, was wanting. It was night, but in many respects a sacred night. Kniglitliood, and consequently the true basis of an aristocracy, had been undermined by tlie use of gunpowder, the legal consti- tutions of the several states, and the new power of the commercial classes. Even the poetry of chivalry had been exchanged in the schools which the Master-singers who lived near the close of the thirteenth century held in the ditforent cities, for lays which related more to the ordinary lives of the middle and laboring classes. The poi)ular elements contained in the ancient [)()etry were made more prominent, and modern imj>rovements were added to them as in the Low-Geriuan fable of Ileynard the Fox. During the strug- gle then in progress between the Church and the State, a third estate had been gradually formed by the side of the nobility and the clergy, whicli had g) After Gerson, Thcod. a. Niem, ami especially Xic. de demaugh, de ruina Eccl. {Ilardt, Const Cone, vol \. P. III.) a) CollectoJ in the first clmiiters of the Histories of the Koforinatlon. e. g. El. Vejelii Hist et nooessitas reform, ev. Ulm. ICsS. Lüscher, Wvt Acta, vol. I. p. Iü9ss. SpieJcei; Luther, vol. I. p. 8Ts8. 61ss. Bretschiiddi'r, Luthers SehiMer. «1. sitll. Verd. Deiitschl. (Kef. Alman. 1S17. p. 212ss.) [His- tories \^ 170S. 4. llule In IMsten. Biockie Th. III. p. lOOss. J18 MKIHAKVAL CIlI-KCn IIISTOUV. I'KU. IV. A. 1>. 121&-15IT. wore cnlled IJcfrlmnls, (") A pcctiliar cIuhs of tlicse iJCoplc, whose officu it was to attt'iul ui)Oii tlio sick and to bury tlio dead, iiroceedcd also (about 1300) from the Netherlands, and were called from tbeir patron saint Ahxiaiii, from the huts in which they resided, Celliiae, and from their low funeral chants, Lolhirdu (Nollbriidor). There was naturally an intercourse between tlieso fraternities and the Tertiaries connected with the mendicant orders, and there were many unobserved transitions from the one to the other. Accordingly after the middle of the thirteenth century, when they were thrown into a hostile position with respect to the hierarchy, and the suspicions of the inquisition had been awakened, many Beghines betook themselves to the communities of the Tertiaries, and again, when the Minor- ites became involved in party conflicts, many of them became connected witli the Begliards and Lollards, since these were regarded as their com])an- ions in suflerings and hopes, and were likewise then persecuted as heretics. But after the time of John XXII. the popes protected against the inquisition those engaged only in works of charity. {l>) In the same country, distin- guished as the home of practical views, was formed under the influence of Gerhard Groot of Deventer (d. 1384), a powerful preacher of repentance, a society called the Brothers of the Common Lij\\ which was composed princi- pally of clergymen engaged in copying books. The convent of regular canons at Windesheim (1386), with which all similar institutions were con- nected, became the spiritual centre of this community. Some of its mem- bers remained in connection with the parishes where they resided, and others lived in the houses of the brethren, supported by the profits derived from their common occupations. The latter were bound by a special vow to re- fuse all secular, literary, and ecclesiastical honors, and the lives of all Avere to be devoted to pious exercises and studies, in which nothing was to be allowed unless it tended to their improvement. Laymen were admitted as members, houses were also established for sisters, the literary education of the youth was conducted on Christian principles, and the perusal of the Scriptures in the vernacular language was encouraged, but the grand object of the society was the cultivation of their own spiritual happiness, (f) § 276. The Templars and the Knights of St. John. Cord, from § 211. Jlaynuld. ad ann. 1Ö07-13. F. du Puy, Hist de la condamnation des Templiers. Par. 1G50. 4. Krkf. 1ÜCÖ. 4 Mohleiihaicer, Process gegen d. O. d. Teini)l. a. d. Acten d. {läiistl. Cummiss. Uauib. lTa-2. Jiaynouiird, Monumens. hist, relalifs. a la condamnaiiun des Chevaliers du Temple. Par. 1S13. in MicheUt, Proces des Teuipliers, Par. 1S41. 4. MaiUard de Chambure, Eegle et statutes secrets des Temp., prccodCes de I'hist. de Tetablisscment, de la destruction et de la continuaiiuu moderne. Par. 1S41. Dark rumors began to prevail respecting the secret crimes committed by a) Jfosheim, de Begliardis et Beguinabus, ed. JTartini, Lps. 1T90. K FTallmann. Gesch. d. Urspr. d. belgischen Bogliinen. Bcrl. 1S4-3. [Mosheim. Eccles. Hist. Cent XIII. Chap. II. § 40. note r.) h) Bulls of John XXII. and Greg. XI. 1318. 1374. and 1377. in Jfo-sheim. 1. c. p. 396. 401. 627. c) I. Lives of Gerhard and Florentius by Thomas a Kempis. (0pp. ed. Somnuilius, AntiL ]Gi"i7. 4. p. 76Ö.) J. Suicfi, Chronicon Windesemense, ed. Ilosxceide, Antu. 1621. — II. CUtrzsse (Son and Father) over den Geesl en de Denkwijze van Geert Groot (Archief voor kerkelije Geschiedenis. .S29. vol. I. p. 3ix>. 1S30. vol. II. p. 347.) DeJprat, over de Broedersclmp van G. Oroote. Utrecht 1530. with an App. by Afvhnil-e, Lpz. 1S40. Ullmann, Keformatoren v. d. KeC vol. II. p. 62ss. CHAP. III. ECCLES. LIFE. § 17G. TEMPLARS. KXIGUTS OF ST. JOHN. 319 the Templars. Philijy the Fair commenced an actual investi<^ation of these, by the imprisonment of all the Templars then in France, for which he had made secret i)reparation, and by the confiscation of their property (Oct. 13, 1307). Tlic charges especially xirped against them were a denial of Christ, adoration of the idol called Baphomet, and unnatural lewdness. The pro- ceedings before the royal connnission at Paris, which i.«sucd in the condem- nation of the order, were characterized hy the grossest injustice and illegali- ties. It is indeed true that more than once the interests of Christendom had been sacrificed to the selfish policy of the order, and it is probable that some knights had been guilty of unnatural vices, that the order had become per- vaded by a spirit hostile to the Church, and that a few Grand Commanderies had been indificrent to the religious controversies of the day. Nothing, hoAvever, was legally proved against the order. It was evident that Philip was eager to get possession of the wealth belonging to the Templars, and to break up the government which they had formed Avithin and independent of his own. Clement V. sacrificed them to obtain the favor of the king, and this proud order of knights could expect no aid, for it liad lost the friendship of the clergy {n) Even before the proceedings were concluded, fifty-four knights were burned by order of Philip (May 12, 1310), because no confes- sion could be extorted from them by all the power of the rack. As a matter of expediency and not from regard to a judicial sentence, the order was abolished by Clement (May 3, 1312). (h) Its property was to have been given to the other orders of knighthood, hut in France the king firmly grasped the reward of his guilt. Jtoncs of Jlulmj^ the Grand Master of the order, who with other high functionaries had been condemned to perjietnal imprisonment, was burued (March 19, 131-i) because he publicly denied cer- tain confessions alleged to have been made by liim. (c) The people looked upon his death as that of a martyr, and upon that of the king and of the pope, which speedily followed it, as special citations to the bar of God. The fate of the expiring order in the several countries where it prevailed Avas ditlerent, according to tlio justice or favor shoAvn toAvard it by tlie princes and bishops, and the courage and unanimity exhibited by the knights them- selves. Except in France, they generally Avero permitted to enjoy hfe, lib- erty, and a competent support during life. The memory of the sainted Molay, and a hope that the ruined Temf)le Avould in some future day bo re- stored, Avas secretly spread abroad among the people. — The Knights of St. John, deprived of Ptolemais by the Saracens, settled in Cypru.><, but having con(iuercd Rhodes (1310), they afterAvnrds made it the principal seat of their order. Tbe tragical fate of the Templar.«, in Avhoso guilt they had partici- pated and Avhose rivals they had been, Avas not beheld by them in vain. As they Avero generally connected Avith the nobility of Europe, and possessed a) Kicoliti ü. d. Beschuldigungen, welche dem T. O. gera.icht worden. BrI. 1TS2. On tlio other side: nerdfi>\\nX\\f Mcrcur. March, IT*«-?, ^fünter\n Henke'-s N. Mng. vol. A', p. SSlss. ITiimmer, Myr^toriiiui Baplioindis rcvoliilurn. (Kuncl;.Tub. d. Orl. ISIS. vol. A'l. pt 1.) Hiii/iiouard In the Journ. des Snviins, Mars, Avr. 1S19. Bibliuth. uiiiv. vol. X. ]>. 827. XI. p. 3. b) M(imi vol. .\XV. p. 8t!9. c) Villain AMI I, 92. Contln. Cliron. Guu. ae Xangls In D'Achenj Splcll. vol. III. ji. 61. Hay- nouitrd 1. c. p. 2ii5ss. 320 MKDIAKVAL CIIKKCII mSTOKV. TKR. IV. A. D. 121f>-l.M7. greftt power on tlio son, tlicir order became n. Ibrniiduldo Imlwurk ol' Chris- tendom against tlio Turks. CHAP. IV.— ECCLESIASTICAL LITERATURE. ^ 277. Scholasticism. Second Period. \Zth Century. Cont. from § 218. Paris now gave unequivocal evidence that it had become the princijjal seat of a scliolasticism which developed its maturity in intimate connection with academic life. The Physics, the Metaphysics, and the Ethics of Aris , totle were introduced by the Arabians, and even Thomas made use of a translation from the original Greek, {a) The hierarchy were indeed jealous of the ascendency of a heathen philosopher, and attempted (after 1210) to jirohibit the use of tlie whole, or at least of a part of his writings, but even the power of the Church was ineffectual against a prevalent intellectual ten- dency of the age. Through the influence of the mendicant friars especially, this jyMloioplier was regarded as the harbinger of Christ, and the representa- tive of all natural science, in accordance Tvith whose principles the eternal truth of the doctrines of the Church may be proved, and a systematic con- nection between them may be established, (h) But the spirit of the Church was as powerful as a philosophy vrhich was obliged to direct its energies wherever the highest intellectual interest existed. The Franciscan Alexan- der of Hales., a master of theology in Paris (Doctor irrefragibilis, d. 1245), by his acute analysis of all possible questions, already indicated what was to be the next form philosophy would assume, and at the same time showed by his practical ecclesiastical tendencies the peculiar character Avhich it then pos- sessed. (<■) The little Dominican Albertus of Bollstädt (d. 1280), in the midst of his various academic and ecclesiastical engagements, made a collection of all the knowledge of his age. From the Arabians he derived a knowledge of nature and of its mysteries, {d) By his history of the Winter Garden and of the Speaking Head, he obtained the reputation of being a Avizard and a man of the people, (< ) and from his relation to his still greater pupil, the saint, he received the appellation of the Great. The Dominican Thomas (Count) of Aquino (d. 1274), who taught in Cologne, Paris, Rome, and other cities of Italy (Doctor angelicus), and who refused the office of archbishop of Naples, his native country, may be regarded as the highest point of Scholas- ticism. Subtle and profound, full of enthusiasm in behalf of the doctrines of the Church as well as of philosophy, he made a powerful effort to effeot a reconciliation between Aristotle, Plato, and Augustine. The order to which a) Jourdain, (p. 237.) p. 40ss. ISOss. I) Jourdain,, p. 19Sss. Bulaetts vol. III. p. SI. 140ss. Laiinoiiis, de varia Aristot in Acnd. Tar. rortuna. Par. 1669. 4. ed. J. IT. ab SUicich, Vit 1720. Acta Philosophor. Ual. 1720. St XI. p. 716. St. XV. p. 869. c) Summa univ. Thcol. in 1. IV. Sentt Yen. 1475. Col. 1622. 4 vols. f. d) After the Conmientarios upon Aristotle and Lombardus, consult Summa Theol., physic, and astroL -writings, 0pp. cd. P. Januny, Lugd. 1G51. 21 vols, f.—ßudol. Xoviomagenais de vita Alb. Magni. Col. 1490. f. bertiii. de Taul. dietiono vern. et myst. Arg 17SG. 4. C. Schmidt, J. Tnul. Hamb. 1811. Hmhlbach, ehr. Blogr. p. ISTss. [Z?. Jiiuhring, J. X n. d. Freunde Oottes. Lps. 18.54. 12.] c) Specral>anllao germonico Idiom redil. lat par L. iSiiriiim, Col. ir)55. f. and often. Hi» Vita by a brother Domlidcan tzer, Erl. 1S27. by Trorler, 9. Oallen, 1S37. by VUsenUnil, Berl. 1^42. by P/tif- fer Stuttg. 1S51. comp. Ulimann in Stud. u. Krit 1S52. H. 4. 324 Mi;i)i.\i;vAL cHuncii niSTOKY. i'ku. iv. a. r>. isio-isn. bnt llio mistress of liis nflections, to -wlioin lie devoted himself in raystcrions lonfxiiig:?, niid witli all the passion of youth, was eternal Wisdom. In pursuit of this he tortured himself for many years, until his nature hccame utterly wasted. lie was then favored by God with still severer trials, in the endur- ance of which lio succeeded in attaining the tranquillity of divine love, and became lost in that divine nature which is the real essence of all creatures. Ilis fundamental doctrine was, that a passive human being must be divested of the creature, formed anew in the likeness of Christ, and perfected in the Deity. There was a vigorous moral spirit in his ardent love which souglit to save every thing ruined by sin around him. (/) The other tendency of Mys- ticism was directed to the simple wants of the heart and of the people. Thomas (Ilamerken) of Kempen^ a canon of the convent of Mount St. Agnes, near Zwoll (d, 1471), in spite of his zeal for monüsticism and the worship of the Blessed Virgin, by his writings as well as by his private counsels uncon- sciously led many from the Roman Church to the true Church of the heart, by a quiet communion of the soul with God and Jesus Christ, (y) The book on the Imitation of Christy respecting the author of which whole orders of monks and nations have contended, became a kind of Bible for the people, and in quiet contrast with the worship of the saints, the formal life pursued in the convents, and the fables of the Minorites, set forth the true spiritual following of Jesus in the destruction of all selfishness, and in the exercise of a love which unconditionally surrendered itself to God. (//) This branch of Mysticism had a seminary which was maintained among the Brethren of tho common life. § 280. Excesses and Compromises. From what is related of Tournay.i it is evident that Scholasticism had the presumption to imagine that the very existence of Christianity depended upon its power and its logic, {a) Scholasticism was accused of forgetting the word of God while contending about mere words, of frittering away the earnestness of the Christian life by its sophistries, of driving away animation by its frigid learning, and of making theologians seem like fantastic vision- /) Life of If. Suso by himself. Bücblein v. d. ew. Weisheit, and other writings. — Leben tu Schriften according to the old style of wriling and printing by Diepenbrock, with Einl. v. Gorres, r>atlsb. 1S29. 0pp. latt. red. Surim, Col. 1555. Geistl. Blüthen. v. Suso. Bonn. 1834. C. Schmidt, 'il. Snso. (Stud. u. Krit. 1843. H. 4.) g) Soliloquia aninjae. Exercitia spiritualia. Ilortulus rosar. Vallis liliorutn. Hospitale paupernm. Vitae Beatorum. Dial. Novitiorum. 0pp. ed. Sommalius, Col. 1560. 4. and often. Ansserl. Sclirr. Weim. 1S24. 4 vols. Sämnitl. Werke iicbers. v. Siliert, Vienna. ISSSss. 4 vols. [Transl. into Engl. Lend. 2 vols. 12.]— Scholia, Th. a K. sent de re. chr. e.xponitur. Gron. 1S39. £. Baliring, Th. v. K. Brl. 1&49. h) De imitatione Ch. Argent. 1472. often and in various languages since Fabric. Cibl. mod. et inC Lat. vol. IV. p. 214S5. [Imitation of C. new ed. Lond. 1S49. 8.]—G. de Gregonj, Memoire sur le veritable auteur do Timitatiün de J. C. revn p. le Comte Lavjuinain, Par. 1S2T. With app. by TlVi(77, Sulzb. 1S82. Silbert, Gersen, Gerson u. Kempis, welcher ist Vr£ &c. Vicn. 1S2S. G. d» Grt-gory, do imit Ch. Aquae Sest. 1S33. UUittann, Beformatoren. vol II. Snp[plement J. £. ^alou, Kecherches sur le veritable auteur. (acad. royale de Belgiqne. Bms. 1S4S. 4 vols. XIV.1 — Se- cundus tract de imit. Chr. ed. Liebner, Goet 1S42. Comp. UUmann In Stud. u. Krit. 1S43. H. L [and S.iehring, in Stud. u. Krit 1S50. H. 8.] a) Mat. Paria ad ann. 1201. p. 14L Bnt comp. ITenr. Gandavensii L. dc scrr. ecc c 21 '^Fabric. Bibl. ecc vol. II. p. 121.) CHAP. IV. ECCLE9. LIT. § 2S0. ßONAVENTUEA. GEESOX. 325 aries in the eyes of other learned men. "With such views, Gerson and Nicola» of Glamcnyis demanded that the course of theological studies should be re- formed. (Jj) There was, however, so much of truth on the side of both Scholasticism and Mysticism, that the compromise which had been effected between them could not be abandoned. This compromise was attempted during the most flourishing period of Scholasticism by Bonaventin-a (John of Fidanza, Doctor seraphicus, d. 1274:), and during its decline by Gerson (Jolm Cliarlier, Doctor Christianissimus, d. 14:29), but it was attained rather in their personal lives than in a scientific form. Bonaventura strictly conformed to the rules of Scholasticism, but he has enlivened its most subtle definitions with the ardor of his own feelings. His afiectionate spirit contemplated both the internal and the external life as a mirror of the eternal reality, thougli he Avas not unfrequently invited to the most extensive spheres of ac- tivity in the Church. He is one of those exalted forms in which the eccle- siastical spirit most complacently exhibits its glories. "We need not wonder, therefore, that the representatives both of the Eastern and of the "Western Church mingled their tears at his tomb, (c) From the position of Mysticism, which he established by psychological arguments, and fortified by sound logic, Gerson carried on a powerful conflict in behalf of tlie true peace of the Church against the extravagances of tlio hierarchy and the errors of su- perstition. ((/) Eaymond de Sabiinde, a Spaniard, endeavored to eflect (about 1430) a more perfect union of these opposite parties by laying aside the formulas then generally in use. "God has bestowed upon man the book of nature, in which every creature is a letter written by God. This divine book and the Iloly Scriptures can never contradict one another. The former, which is common and open to all, is the primary source of knowl- edge, is intelligible to the laity, and cannot be perverted by heretics. But the highest knowledge is the love of God, which is the only thing man can truly call his own, to be offered to his Creator.'" According to this signifi- cant train of thought, it is not very difficult to construct the doctrine of the Cliurch from materials supplied by the book of nature, /. e. from the internal and external experience of man, wlio needs not an artificial science, but only a higher illumination, (e) I) Gersonii Epp. dune do reform. Thcol. (0pp. vol. I. p. 121. 43.) jVic. de CUmangii L. de studio Theol. {O'Acheri/, gpifil. veil. I. p. 473.) c) Comnientar. in IV. 1. Scntt BreviKH^uium (cd IT-'/ele, Tub. 1S45.) Ci-ntiloquiuni.— Itiiiernriuin urontis in Deum. Stimulus. Inccndium auioris. Opi). jussu Sixtl V. emend. Horn. 15SS. S. Tli. f. Veil. 1T51SS. 13 Til. 4. d) After tho ecclesiastical pnblislicd writings, rspecinUy : Consideratlone.s do Tli. mystica. 0pp. ed. L. E. du Pin, Antu. ITOG. 6 Tli. t—Lecui/, Essjii sur la vio de J. Gers. Par. 1S32. 2 Th.— Engel' hardt, do Gers. niysiico V. II. Erl. lS22s. 4. Ilundenharjfu ü, d. myst Tlie, Amst Iß.'iO. 12. Solisbac. ISüi.—Jfuntaiffnf, Essais II, 12. D. JfnUl-e, d. nat Thool. J. K. v Sab. Bresl. 1S4C. Stud. u. Krit 1847. U. 4 326 MKDIAKVAL CIIUKCH IHSKOKY. TLU. IV. A. D. 1216-1517. § 281. The 80-callcd Jicvival of Literature. Meiner», Lfb'.nsbcsclirr. berühmte Männer a. d. z. <]. Wlederh. d. "W. Zur. ITfiss. 8 vol» Ilffren, Goscli. d. clii^s. Lit s. d. •\Vicdcraufl. d. W. Oütt. 1707. 1801. 2 vols. //. A. KrharJ, Gesclw d. ■\Vlodfraiif binii. wiss. Blldiinjr vorn, in Deutsclil. Magdb. 1827-32. 8 vols. /'. Krantri Kar. d« ImiiianlUlls studlor. X\'. ot XVI. 8. in Germ, orijjine et indole. Miscn. 184.3. 4. Kditlons of th« iiiodorn Cla.'ss. Era^mi I. XXVI. P.p. 84.— ir«;c7(ü IlisL crit. Lat. linguae c 12. n. 3. Bcii/le under Bembo. Ilenke on Villers. p. 460S8. Pi;,ei; Mytliol. d. cl.r. Kunst vol. I. p. 2T9ss. [Ratike, Hist of the Popes, vol. L p. Täs.] i) Mtiners vol. II. SdSss. after Peril Paventria ilhistrata. Lugd. 1C51. 4. k) G. L. Schulze, Astrouomia per Copernicum instaurata rcliglonis et pietitis chr. per. Lutli. re- purgatac egrcgia adjutrix. Budiss. 13-30. I) Discor?i sopra la prima Dec di T. Livio. II. Principe. Storia Fiorentina.— iS:ÄZo»««r in lit* Zeitschr. f. Gosh. u. Lit vol. Y. p. 4.%ss. [Mirdt, Hist. Liter. Kef. V. II. f) Epp. obsouronnn vlroniin. 1. I. Hngon. 1510. 1. II. Ros. 1517. and often, don. ed. j:<,tern:uiid, Ilann. 1827. 2 Tli. edit, and c.\pl. by Munch. Lpz. 1S27.— t'. ah //m«<;;i, Triiuupbus Oipnlon. ItlS. 330 MKDIAKVAI, ( llCliCII lIISTor.V. I'KIt. IV. A. I). 12IC-101T § 283. Dcs'ulcrius Eranmiis. 14G5-1530, Opp. c. In Complutensi Univ. I.'514-17. Th. C. f. K->t publicly until l.'>20, ami beyond the Pyrenees In 1522. Comp. Il^d« (p. 294.) p. 120SS. [Hurrett, Lifo of Xlincncs. Lond. 8.] e) Xov. Inslruin. lias. 1510. f. With continual Iniprovonicnts 1519. 1522. 1527. 150.>. ffeiiK-e y. d. Er. Arbeiten ü. d. X. T. Anh. zu. Burigny vol. II. p. 53-')aä. 332 MKDIAKVAL CIIL'KCH IIISTOUV. VV.K. IV. A. 1). llilO-l.MT. although ho was in possession of only a few manuscripts, ho availed liirnseli of tho lahors of the C!reek oxcgetical writers. With a bolder criticism Faler (Lefevro d'Etaplos, d. 1537) broke through the custom of relying upon tho Vulgato, and although he fled before his enemies when threatened with mar- tyrdom, ho iirci)arcd the way for the triumjjh of the gospel in France. (/) lionavontiira's L'illc for the jtoor proposed that the fiivorito object of all proacliing should be the contents of the Scriptures, (g) The opposition of tho Cliuroh to primitive Christianity was evinced in tho fact that when it per- ceived the almost universal use of the sacred Avritings by parties liostile to it, the hierarchy ventured more and more decidedly to prevent tho perusal of the Scriptures in the language of the people, and to subject every translation to an ecclesiastical censorship. (Ji) In spite of all their efforts, however, after the middle of the fifteenth century, the wishes of the people and the power of the press prevailed, and fourteen editions of a translation in the High Ger- man, all founded upon the Vulgate, though none were in the genuine lan- guage of the people, are evidence of tho extent to which it was used, (i) § 285. T7ic Doctrine of the Church. The introduction of genuine Christianity had all the eflrect of bringing for- ward a new law. The doctrine of the Church made no further progress than that which sprung from an attempt to justify, in the view of literary men, the corruption of ecclesiastical morals by indulgences, and an outward for- mality (§ 270). From this proceeded the doctrine that, without regard to the spirit with which an ecclesiastical observance was performed, it possessed a certain degree of moral value, and that man might be forgiven by his God on account of his own works or of indulgences. It was, however, argued that this reconciliation with God was primarily founded upon the original atonement by Christ, (rt) The Scholastics made justification before God a consequence of love or of the faith which is quickened by love (fides formata). A few ilys- tics made it the consequence of faith alone. In a limited sense only can it be said that the Thomists stood on the same ground as Augustine, for while they regarded original sin as a culpable offence, and divine grace as predestination, they nevertheless looked iipon the former as consistent with the possession ol some remnants of power, by which a man can render himself worthy of the divine favor (meritum e congruo), and tho latter as dependent upon the divine foreknowledge. The Scottists, on tho other hand, described both origi nal sin and grace rather as tho invariable condition of all men, and as de- /) rsaltorinm Quincuplex. Par. 1509. In Epp. Pauli. Var. 1512. In IV. Evv. MeM. 15-2-2. French Bible after 1528, complete at Antw. 1530. i.—Ch. IT. Graf, Essai sur la vie et los t-crits de J. Lofövre d'Et. Strasb. 1842. A'. /7. Graf, J. F. Stapulens. [Zeitsch. f. hist. Th. 1S53. H. Is.] g) Biblia panperuin, rraedicatoribus perutilis. 1590. 4. & often. Ä) Innoc. III. 1. It. Ep. 141. Cone. Tolos. a. 1229. c. 14. (Mami Th. XXIII. p. 197.) [Laiidon'-i Manu.al, Toulouse a. 1229. c 14.]— Css^m Hist controv. de Sc. et Sacris vernaculis. Lond 1C9Ö 4 IIegflmaier,GQS<:\\. d. Bibelverbots. Ulm. 1TS.3. First edit was tli.it of Meiitz, UGi.— Panzer, lit. Nachr. v. d. allerfdt. gedr. dent Bibcla. Xiirnb. 1774. u. Oesch. d. r.iiti. kath. deut Bibel. Nnrnb. 17S1. J. Kehrein, z. Gcsch. d. deutscheu Bib<:lucbers. vor. Luth. Stuttg. 1S51. a) DallaetM, de poenis et satl^fr.ctt hum. Arast 1G49. [nagenlach Hist of Doctrines, § 1S6.] CHAP. IV. ECCLE9. LIT. § 2S5. DOCTEINE. § 2SC. CASUISTEY. 333 relopmcnts of the si)iritr.al world in the course of Providence. The Pelagian tendency was essential to a Cluirch which placed works by the side of grace, and taught that our own merits may exceed the demands of duty. The pro- found Thomist Thomas de Bradicardina, a Professor at Oxford, and finally an Archbishop of Canterbury (d. 1349), summoned the whole generation in which he lived before the bar of God, to answer for its adoption of Pelagian sentiments. Ilis pliilosophical system was founded upon the principle that God is the necessary cause of every event, and man only his shadow, (h) This manner of speaking was so foreign to the prevalent mode of thought, and the delusion with regard to the opinions of Augustine was so general and indispensable to the times, that it awakened as little favor as it did oppo- sition, (c) It is, indeed, not improbable that when men happened to be ar- raigned under some peculiarly unfavorable circumstances, even trifling depar- tures from the ordinary opinions of the Church, were condemned by the tribunals, but certainly a great variety of opinions were freely tolerated, particularly with respect to anthropological doctrines and in literary discus- sions. The popes Avere far from possessing either the ability or inchnation to pronounce any decision with respect to those controversies of the schools in which great parties were arrayed against each other. The Church seemed to be so indifferent respecting all subjects not connected with its own usages and privileges, that it was commonly said that it would bo safer to impeach tlie absolute authority of God than that of the pope. § 28G. Ethics and Casuistry. X>e Wette, chr. Sittenl. Brl. 1S21. vol. II. II. 2. p. 116ss. and Lobrb. d. chr. Sitteiil. BerL 1S33. p. USat. Stäudlin, Gesch. (L moralph. Han. 1S22. p. 4GGss. & Gesch. d. Sittenl. Jesu. Gütt 1S2.3. vol. IV. p. 29Ss8. Ethics now became properly a science. Ahelard had already presented the principal points of a regular moral system (§ 220), in which his dislike to a merely external ecclesiastical sanctity and penances, is made especially promi- nent. According to him sin is not an outward act, nor a thought, nor a natural desire, but a consent to that which we think wo are bound to refuse from a regard to the divine will. We truly repent only when the pain wo endure springs from love to God. Other methods by which wo attempt to make satisfaction for sin are merely means of discipline. Tho.so scholastics who came after him generally connected their ethical system Avith their the- ology, without however, on that account, assigning to it an inferior position. Thomas was most successful in rendering the usages of the Church consistent with the purity of Christian morals, (a) According to him the ultimate ob- ject of ethics is to attain a likeness to God by means of the Cliurch, the con- templative life is more exalted than the active, and monks and prelates are ndispensable to a perfect state of society. Like Aristotle before him he describes Prudence, Justice, Courage and Temperance as the cardinal virtues. h) De causii Del adv. Pel. 1. III. cd. Satiliii/i. Lond. ICIS. f. c) Argeiitre vol. I. p. 323ss. With great probability Gicseler cites on this subject also Jiaynald »d. ann. 13T2. N. 33. «) Summa, secundnc Partis prima ct seciinda. 331 MKDIAKVAL CIIfKClI lIIrtTOKV. I'KI;. IV. A. I>. lülG-l.'/.T. nnd following Aiigiistino ho represents tlic virtues peoiili ir to Cliristianity as coiisirttiiig in Initli, Jiopo, niid love. In contraf^t witli tliose stand tlie seven deadly sins, with i)ridü tiie motlicr of them all. The etiiical .«ysteui of the Mystics was confined to the dtlincation of the means and degrees by which the creature can die to self and awake to the life of God. Through the influence of the Humanists, sprung np in contrast with the conventional morality of the Church and of the knights, the idea of a purely human ethics which differed from the law tf Christ only in name, and had been already halted at in Thoraasin Tirklefs Italian Guest (121 Gs.). According to this, constancy of mind is the basis of all virtues, and inconstancy the basis of all vices, God is not a Judge who can be induced by money to make wrong exchange places with right, good men will be happy Avhether in ontward prosperity or adversity, wickedness renders those who commit it miserable, the will alone gives character to every action, and God always loves the vir- tuous, (b) "When this scholastic method of treating the subjects of faith and law wa.s applied to ethics, a science of Casuistry was formed, for those espe- cially who had the care of souls, and to take the place of the old penitential books, {c) In this theory of cases of conscience, the conflict between duties and the ambiguities of particular circumstances were either invented with the most artful ingenuity, or taken from actual life. When it was received as a real counsellor in the path of life, the rock of conscience was still shaken by it. The moral judgment of the Church itself appeared to waver. "When in thie Council of Constance the Franciscan, Jean Petit, was solemnly accused by France of having defended the Duke of Burgundy for his assassination of the Duke of Orleans, on the ground that the latter was a tyrant and a traitor, and the Dominican, John von Falcl-enburg, was charged by Poland with having preached in behalf of the German orders, that the Polish king and nation should be expelled and massacred, the only result which could be obtained by all the eloquence of Gerson was a general disapprobation of the assassination of tyrants, while the particular crime complained of and its defenders remained unrebuked, and 3i[artin V. refused his assent to the con- demnation of Falckenbm'g. Political considerations and bribery were doubt- less concerned in this result, but the hesitancy of the Church allowed the mendicant friars to place the sentiment under the protection of their doc- trine of probabilities, that any one was justifiable in punishing by his sword all those who were beyond the ordinary reach of justice. ((/) I) Dor Walscbe G.^st d. Thomasin v. Zlrklaria, ed. with phiL & hist. obss. by II. Rückert, Qued- liiib. 1852. c) In tlie thirteenth centnry, Summa Eaymunaiana, by Eaym. de Pennaforte; in tlie fourteenth, Astesana, by Astesanus, Bartholina s. Pisanella, by Barthol. de S. Concordia, in Pisa : iu the fifteenth, Angehca, by Angelus de Clavasio, nnd otliers. «0 Genton Oi.p. vol. V. II. P. 11. p. 3SÖSS. Hardt, Const. Cone. vol. IV. p. 439ss. 1555. Dlugossi Ulst. Pol. Fret ITll. f. 1. XI. p. 87& CHAP. V. EXTEisS. OF THE CHCECIL § 2S7. ArOLOGIsTS. 335 CHAP, v.— EXTENSION OF THE ROM AX CATHOLIC CllUIiCII. § 2 87. Apologetics. Islam. Judaixm. The literary defences of Christianity were principally directed against some objections urged by Miissulmen and Jews, but they merely justified the views of Christians at the bar of their own judgments. Thomas of Aquino gave utterance to the rigid views of the Church when be maintained that she is the only judge of reason and the only gate of salvation, {a) The Pla- tonist, Marsilius Ficinus (d. 1499), maintained the view adopted by the Hu- manists, according to which God had revealed himself also to the heathen, but had never become a perfect man except in Christ, (h) Mussulmen were prohibited, under the penalty of death, from even listening to Chrbtians. Raymond Lullus, of Majorca (1230-131 6), who had been startled from the poetic dreams of a gay youth by the image of a sufiering Christ, attempted to overcome the power of Islam on the one hand by establishing institutions for philological missions, and on the other by his new art of reasoning, which he supposed was able to conquer any mind. "Witli restless activity he pro- claimed his fanciful doctrine of combination to Christians, and a Triune God to the Saracens, and liiially suöered the martyrdom which he had long sought but feared. The Church long hesitated whether he should be regarded as a saint or as a heretic, (c) It was not until tlie Cross had become victorious in Spain that many Moors and Jews were induced by the alternative of death, or banishment from their native soil, to receive baptism from their conquer- ors. In that country, especially, Judaism became pervaded by the literature of the Middle Ages, and exceeded even the learning of the times. Maimo- nides (d. 1208), by combining the doctrines of Moses with those of Aristotle, gave new life to Hebraism, and yet with warm affection preserved collected traditions. (so iirUMii uiiUi'r.. 4. 15er. 1T9I. uebors. v. Schtijer, Frkf. 1S30. [.T. Toicii- leij. Reasons of the Laws of Mo.'.] n.-er. Leben u. Wirken d. Moses bii\ Mniuion. Prag. 1S35. 33G MEOIAKVAL CIIUIU'II IIISTOIIV. rKK, IV. A. I). 121&-1.M7. to entice Jews into tlic profession of Christianity, were it only for the sake of their cliihheti, and frequently arrangements were made for compelling Jews to listen to discourses for their conversion. All, however, conceded that they should never bo comi)elled to profess the Christian faitli, and tho popes excommunicated those who attempted to injure these living witnesses for the truth of tho Christian faith, in tho enjoyment of their usual privi- leges and disciidine, on tho ground that at some period before the second coming of our Lord they wero to be converted to Christianity, (f) But tho exclusive iniluenco of ecclesiastical prejudices, the wealth of the Jews, and the necessities of thoso indebted to them, continually nourished the popular hatred. The commencement of the crusades was remarkable for scenes of Jewish slaughter, and not unfrequently afterwards the feelings of the popu- lace were so aroused against this people by vague rumors of the crucifixion of Christian children, of poisoned wells, and of the piercing of the Host, that in some cities the whole Jewish population were suddenly massacred or burned at the stake. Excluded as they were from public stations of honor and enjoyment, they applied all their energies and keen intellects with almost convulsive eagerness to the accumulation of money, by which alone they could possess influence. In silent bitterness toward the whole human race, but faithful to their principles even to death, this reprobate people of God by hundreds gave themselves and their children to the slaughter rather than to baptism. (/) § 288. Prussia. Lithuania. Lapland. Liter, see § 211. 3fone, Symb. n. Mythol. toI. I. p. ~9si.—Dlugo8si Hist Pol. 1. X. p. 96s. J. Liruleiihhitt, Jahrbb. edit, by Voigt, Künigsb. 1S23. p. 60ss. SZias.—Scheß'eri Lapponia. Frcf. 1673. 4. Jlone, vol. I. p. 21ss. The bishops who, since the tenth century, had been consecrated to carry the gospel to Prussia, found nothing but death there. The Polish Cistercians, after 1207, appear to have been more successful. But when the converts were used by Polish princes in the subjugation of the Prussians, they were all murdered, and the Polish provinces on the border were reduced to deso- lation. In this extremity the order of the German knights was invited to assist the distressed Poles (1226), and by a league between it and Poland, the empire, and the Koman court, Prussia became its perpetual possession. These knights then proclaimed a crusade against their enemies, and after long and bloody wars they effected the conquest of the inhabitants (1230-83). Innocent IV. divided Prussia into the dioceses of Culm, Pomesania, Erm- land, and Samland. The bishops were to have possession of a third part of all the land as an independent property, but they soon became dependent upon the knightly order, by which a refractory bishop of Samland was allowed to starve in prison, (a) Every foot of territory conquered by the e) Alexand. III. in Cone Later, a. 1179. c. 26. Innoc. IIL 1. IL Ep. 302. Comp. Bemardi Ep. 822. Thomas, Sumnia. P. H, 2. Qu. 10. /) Jö«f, Gesch. d. Isr. vol. TL VII. & Allg. Geseh. d. Isr. Yolks, vol. IL p. Sii7ss. [JoiVs Hist of the Jews, &c transl. from Germ, by J. 11. Ilopkins, New York. 1S4S. Jfil*nan't Uist. of Jews. New York. 1S;30.] Depping. los Julft dans le moyen age. Par. 15:54. Locherer, Geist dor v. d. Kirche fur n. R-lder die Juden hcrvorgesangenen Vorordnn. (Jahrb. f. Tbeol. n. ehr. Phil. 1535. vol. lY. H. 2.) a) Gthser. Geacb. d. Domk. za Königsb. Konigsb. 1S35. p. 204s8. CHAP. V. EXTEX3. OF THE CHURCH. J 2S9. PRUSSIA. LITHUANIA. 337 order was secured by permanent cities colonized by German.'', so that ulti- mately the Prussians were more jjroperl}' exterminated tlian converted. In the beginning of the fourteenth century the Gnmd Master made the city of MaricnMirg his permanent capital, and there were put forth the most splen- did exhibitions of knighthood. Q>) Soon, liowcver, dissensions arose be- tween the order and the bierarchy, the people whom they governed were driven to dosjjair, one portion of the country was wrested from them by the King of Poland, and tlie remainder was received from him as a royal fief (14G6). — JaijtUo, the Grand Duke of Lithuania, jiurcliascd the hand of the heires.s-apparcnt to the throne of Poland by submitting to baptism (1386). His countrymen received each a white woollen coat as a sponsor's gift, and allowed themselves to be baptized in troop.s, all in each company receiving the same name. But even in the sixteenth century heathenish customs main- tained their i)lace side by side with Christian usages. — The sovereignty of Sweden was acknowledged by the Laplanders (about 1270), and a church was consecrated for them at Tornea (1835) by Ilcimning^ the Archbishop of Upsala. After this, children were generally baptized, and marriape was cele- brated by the priests, but the natural poverty of the country ai. J the sepa- ration of the families was so great, that a pastoral charge seemed almost impossible, and the minds of the people were subject to the m.igical rites of their former heathenism, (c) § 289. rrester John and the Mongols. Assemani Bibl. or. vol. III. P. I. II. Mosheim, Hi.st Tartaroruiii ccc. Illmst, 1741. 4. Ahel- Remusat, Mumoires sur los relations polltifjuos des princes clirutlens avcc les einpereurs Mongols. (Mem. iirk by tlic iiiiMsioiinrit's tlicro, filled all Europe with the most exalted ex poet jit ions. Kvcn in tlio tliirtcenth century, however, tlie liapjicy of the Diilfti-liiinn. hopnn to be dcvc]t>i>e(l, and other Mongolian trihes embraced the ivlij,'ii>n of Islam. One small congregation in the city oi Peking^ over which un ardibishop had been consecrated by Clement V. (1307), was entirely de- stroyed during an insurrection in China against the Mongols (13C9). The Nestorians .'done succeeded in preserving a few settlements there. § 290. The Xew World. BarVi. de Ici Cd-tas, EoKicion de la destruiclon do las Indlaa. 1552. 4. (lat 1614 germ. 1CC5. 4.>— Jiohertson, Illst of America. Lond. 1772. and often. [New York. 1S40.] IIVjV, ü. Las Ca.s. (Zcit- »ehr. f. liist. Tli. vol. IV. Pt 1.) Wolten'ti Weltk. 1S35. vol. I. p. 87s.'. [ ir. IrriJig, Life and Voyages of Columbus and bis Companions, new ctL New York. 1S49. 8 vols.] In Spite of the ecclesiastical prejudices he was obliged to overcome, Co- lumbus believed himself called by the Holy Spirit to fulfil the word of the Lord, predicting that the gospel should bo carried to nations at the utmost borders of the earth. The discovery of America (1492) and the circumnavi- gation of Africa (1498) were regarded as mighty conquests in behalf of Christianity. The Indians, however, had no desire for a heaven where they were again to meet their Spanish tyrants. In every way that European vio- lence could devise, they were forcibly compelled to receive baptism. And yet the blessings the gospel ever carries in its train could not be altogether withheld from them. The Dominicans exerted all the power of the Church to secure for their converts the rights of human beings. Finally the heroic sufferer Las Casas (1517) obtained a law from Charles I. (Y.) securing to the natives the enjoyment of their personal freedom, but it was purchased by the introduction of the African slave-trade. CHAP. YL— OPPOSITION AND REFORM. Liter, before § 228. Fl, Catal. testium veritatis. (Bas. 1556. Arg. 1562. f) Frcf. 1666. Fascia rerum expetendarum ac fiigiend. ed. Orthuinus Gratiim, Col. 15.35. f. aux. E. Broten, Lond. 2 Tols. £ ■Jo. Wolf, Ltctiones memorab. et recond. (Laving. 1600.) Lps. 1671. Haidt: Const. Cone vol. I. P. IX. Hist. lit. Kef. V. III. C. Ullmann, Keforniatoren vor d. Keformation. Ilnmb. 1S413. 2 vols. F. A. Ilokhausen, d. Protest nach seiner Entsteh. Lpz. 1846. vol. I. § 291. General Vieic. The highest forms of the ecclesiastical system then prevalent had their origin in enthusiastic notions and feelings, inconsistent with nature, (a) But as all enthusiasm must in the course of time expend its force, and nature will ultimately assert its rights, the extreme self-denials which that system had undertaken and required, soon became a false display, for which Bomo indemnified themselves by unlawful and unnatural means, and others became a prey to idiocy or despair through their compulsory fidelity. Hence, so long as Catholicism was looked upon as the only possible form of the Church, there were either perpetual corruptions of all ecclesiastical institutions, or a) Comp. ITegel, Phil. d. Eel. Brl. 1S32. vol. I. p. I'lss, CHAP. VI. orros. & eefoem. § 292. stedin'gees 339 continual renovations of thö spirit, which eitlier gave new life to the old forms, or created new. But the true mission of Catholicism in Europe was now nearly complete, the people began to think that they had passed the period of pupilage, and those who were employed in political and scientific pursuits were evidently superior to the hierarchy. The internal spirit which called for such a system no longer existed, its ahases had attained a high degree of extravagance, and finally a painful schism had become perceptible in every part of the Church. The necessity of a reformation was therefore generally acknowledged. Many felt that it waa near, and expressed their convictions by predicting sometimes the destruction and sometimes the glo- rious renovation of the Church. Not unfrequently their feelings were ex- hibited in prophecies that God was about to raise up pious doctors, Christian heroes, and even monks or hermits for this work. (/>) Two classes of per- sons became prominent in the course of these struggles for reform : 1) The hostile parties continued from the preceding period, whose revolutionary ele- ments were soon almost completely destroyed by the Charch, while all that was true in them passed over into the other class. 2) A party composed partly of a series of ecclesiastical teachers still deeply imbued with the spirit of Catholicism, and anxious to bring it back to its original intention, and to render it consistent with its own principles and laws, and partly of those who despaired of any general reform according to the customary forms of law, and who therefore ccmmenced the work in their own way. These, longing for a primitive Christianity unknown in later times, had no scruples in renouncing all terms with the Church of that day. All these tendencies v,-ere in various ways intermingled with one another, inasmuch as tlie Catho- lic and the Protestant elements were as yet comprehended in each other. I. Hostile Pai;ties. § 292. The Stedingers and the Jfoctical GhihelUnc^. A tribe of Frieslanders in the district of Stcding, among the settlements on the Weser, succeeded in maintaining the popular freedom which origi- nally prevailed in Germany. The castles from which tlie Count of Olden- burg threatened their country were demolished, the tithes which the Arch- bishop of Bremen demanded of them were withheld, and the curse of excommunication which the latter denounced upon them was disregarded. For forty years the count and the bishops contended against this little tribe, protected only by the courage wliich freedom supplies, and their country's mora-sses. Their here.>;y consisted not in the adoration of a toad, as wa.s asserted in the stupid and lying accounts sent to Rome, but in something Ar more dangerous to the peace of the Church, {n) It was the finst triumphant struggle of the people against the nobility and the priesthood, and therefore exceedingly interesting to the peasants, who every where gloried in it. Gre- h) Wiclife, Trial IV, 30. Apol. Conf. August p. 27C«. Loncher, Ref. Acta. vol. I. p. 145» Jlotlinyer, II. ecc. 1. XV, p. 41-3. IliipfnlKuh, Ooscli. d. Rcf. vul. I. p. 112. Augmti, die Eef. Pro phctcn. (Beitrr. z. Gesch. u. Statist, A. ev. K. 1S83. vol. IM. p. llSssy . Hitter, de pago Stcding et de Stedingis. Vit. 1751. 4. {ßrrg. Museum Duisb. vol. I. P. II. p. 629.) Scharling, de Stedingis. Hafn. 1823. Schicsser, Weltgescli. wl IIL Th. 2. Abtb. 2. p. 127s8. c) AibertM Sladeii^, ad ann. 124S. (/) Mosheini, Vers. e. unpartb. Kctzergesch. Hinist. 1748. p. a42ss. iflcheUen, d. Eiifhäaser Ks}> MTsage. ^ZcitscU. f. thuring. Goscb. 1SÖ3. H. 2.) CH.vr. VI. OPPOS. & REFORM. § 293. FEATEKNITY OF THE FREE SPIßlT. 341 conclusions the idea that the Deity could have no distinctions in his nature, and that from him proceeded spirit and matter, (a) Soon after this holocaust at Paris, a popular party with similar principles made its appearance on the Upper Pihine. and, until .«ome considerable time in the fourteenth century, in some parts of France, Germany, and Italy. They were known under vari- ous local appellations, frequently as Beghards and "Waldenses, but among themselves they were generally called Brethren and Sisters of the Free Spirit. The nature of their principles leads to the conclusion that they had their origin in the scattered fragments of Amalric's schuul, in which their doctrines had been advocated in a systematic form. Thvir principal doc- trine, however, docs not seem to have been the Pantheism which contains no popular elements, but an opinion which they made prominent in all their teachings, according to which it is the Spirit alone that makes us free and happy, (h) From this they inferred that all outward things were unprofita- ble, and thus adopted a sentiment which in every age has been very ambigu- ous in its application. Some found access to God by breaking loose from all earthly objects, but others gave themselves up to worldly lusts, on the ground that these could have no influence upon the mind, but might, on the other hand, serve to extricate the feeling of original unity from the artiticial distinctions of society, by abolishing marriage and the possession of private property, (c) The Picards or Adamite.^, who in the fifteenth century en- deavored to introduce among the Hussites a paradi?iac state of nature, were children of the same spirit, and perhaps were externally in connection witli them. Some of these escaped the swords of the Hussites, and preserved a secret remnant of their sect in Bohemia. ('/) § 294. Order of the Apostlex. I. Hist Dulcini & Additamentuin ad IHst. Dulc. (Muratori vol. IX. p. 423.) II. Jfosheim, Goscli. d. Ai>. O. (Kctzcrgo.-cli. p. 193.) &. de Ik-glianL ji. 221s8. &Mosse>; Abiil. u. Dulcin. Gotha. 1S07. [L. Marioni,VTä Dolciiio, An Hist. Mcnicpirof, trans!, from tlic Ital. by -4. Galenga, Lond. 1852. 8.] Ghcrardo ScgarcU't^ of Parma, a youth of a fanatical disposition who had been rejected by the Franciscans, felt called upon to invite men back to the true poverty of the apostolic life. The Order of the Apostles, which lie collected (after 12G0) around his person, went about with their spiritual sis- ters begging, and proclaiming that the kingdom of God was near. The popes prohibited (after 128C) this new mendicant order, but they continued to assemble Avith the Catliarists and Fratricelli, and awaited the api)roaching downfall of tlio jiajiacy according to the imagery of the Apocalypse. Ghc- rardo Avas buried in Parma (13U0j. The apostolical brethren wore then a) C'lnc. Par. Act.n In 3f. H. ccc. vol. II. p. W2s. rf) Contemporary account* In LfiiiUnt, IIisiiiiis dieb. (0pp. Bji.s 15C5. 3 vols, f.) /•: A. Scharj.f, d. C.ird. N. v. C. Mainz. 1S4.J. vol. I. J. M. Di'i.r, N. v. C. Ü. d. Iv. sr. Zi'it. Ralisb. 1S47. 2 vol.-^. /.'. Ziinmenmuvi, Cam. .ils Vorläufer LcibniUens. Weiui. 1S.V2. m) Richeril Hist. Conce, gen. Col. lOSl. I. III. p. 82. ri) WiJßi LcclU iiicinor. vol. I. p. S53. 340 MKDIAKVAL CHUUCII IIISTOUY. I'KK. IV. A. I). 12IC-1517. A litorary ninii in (iinnany thought the Reformation equally impracticable and neoesrtary at that tinio. (o) § 2117. Jofin de Wycliffe. 1324.— /)«c. 31, 1384. I. Writing* "f -I. ■\Vicl. Lond. 1S.3G. // Knyghton, de cventib. Angllao usque 1895. {Twisden Sorr. Hist. AiiR. Lotid. Iß.VJ. f.) Argentri vol. I. P. 2. p. \i~\ II. J. r.ewit, Illst, of the Lifo & Siifferiii!.'« of J. W. (Lond. 1720.) 0.\f. 1S20. Kuh. Vauffhan Lifo & Opiiiliins of J. do W. Lond. (IS'29.) 1831. 2 vols, [new ed. Lond. ISM. 4. C. W. Le Bas, Life of W. Xe-v York. 1838. 2 vols. LUtell's Rel. .Ala^. vol. III. p. 81ss. 142s9.] De liaever Grone^min, Hiiitr. in J. W. vltam, Ingenium, scripta. Trnj. 1S3T. O. Weber, Ge.Stli. d. akatli. K. n. Sccten in Grossbrlt. Lps. 1845. vol. I. Th. 1. E. A. Leicard, d. theol. iJoctrin. W. (ZeiUtli. f. liist. Tli. 1840. U- 2. 4. 1S47. II. 2.) G. V. Lechlei; W. u. d. Lollarden. L (lb. 185:3. II. 3.) The papal power in England had been renovated by mean.? of the mendi- cant friars. In the time of Edward III. parliament enacted that every ono ■who should be the bearer of any papal orders with re.spect to ecclesiastical offices should be imprisoned (1350), forbade all appeals to the court of Rome (1353), and declared that all rents paid to the pope as a liege lord were un- lawful (1366). Wycliffe also wrote in the style of the Abbot Joachim respecting the last times of the Church, (a) Under the instruction of Brad- wardine he had become skilled in scholastic learning, and in both branches of the law, and as a subordinate member of the University of Oxford he sup- ported that institution by his learned tracts in opposition to the mendicant friars (after 1360), and defended the government in its endeavors to render itself independent of the French papacy. As a professor of theology after 1372, and much respected as a realistic philosopher, he was sent as one of the deputies to Bruges (1374—76), to confer with the papal commissioners respect- ing a free appointment of ecclesiastical offices by the Church. lie afterwards spoke and wrote against the oppression of the Church by the papacy, against the arbitrary mode of excommunications then prevalent, against monasticism, purgatory, and against the necessity of auricular confession, indulgences, and the worship of saints and of images. Gregory XL condemned (1377) nine- teen articles selected from his writings, which however "Wyclitie, under the protection of the court and the high nobility, merely explained in a milder and more definite sense. But when he longed to extricate himself from the antichristianity of his own day, and enjoy the privileges of a Church like that which Paul bad constructed, and therefore taught that the Scriptures alone were Avorthy of complete confidence (Dr. Evangelicus), that the tem- poral power of the pope was derived solely from the emperor, that it "was treason to obstruct appeals from the spiritual courts to the king, that priests lost all spiritual power by the commission of mortal sin, that tithes and other alms should be withheld from priests living in sin, that the saving grace of God was not connected exclusively with the priesthood and the sacraments, and, finally, that Christ was present in the Lord's Supper only in a spiritual manner ; his doctrines were condemned at the Earthquake-Council at London (1382), and "Wycliffe himself was excluded from the University. He was, o) Life of the celebrated Z). Crantzll. Hamb. (1722.) 1729. p. 51. Mönckeberg, d. theol. Charak tor d. A. Kranlz, Hamb. ISol. a) The last age of the Cliurcb, 1.356. Dublin. 1S40. 4 CHAP. VL 0PP03. & EEFOEM. § 297. "WTCLIFFE. § 203. nUSS. 347 however, assured of his personal freedom by the ITouso of Commons, and betook himself to his own rectory of Lutterworth, where ho had leisure to complete his principal work containing his Augustinian system of scriptural scholasticism, and his propositions for the reformation of the Church, (J) His influence was exerted by means of his translation of the Scriptures from tlie Vulgate, his sermons, (c) his pamphlets, and some poor priests whom he sent among the people, and many were known to be his adherents to whom the name of Lollards was transferred, but he produced no permanent religious impression upon the masses of society, and the insurrection which occurred in his day among some peasants, in favor of liberty and equality, was only aided by a misunderstanding of his doctrines. His views were principally received and promulgated by the higher clas.scs and men of learning, and hence, no sooner was the government hurried into a sanguinary ])cr5ecution (after 1400) than all his adlierents were easily tlirust back into obscurity. It was with especial reference to Bohemia that the anathema of the Church against the views of Wycliflfe was made so severe at the Council of Constance. § 298. JoJdi IIuss and the Hussites. I. Tlie Literature of the Sources may bo found in //. v. Au/nets, Anz. f. Kunde d. dent MA. 1S88. p. 78s 22"ss. — IJitt. et .Vonumm. J. IIuss ct Hier. Prag. Nor. (155*.) 1715. 2 vols. f. Gerichtl. Anlc- Ini;e u. vertlieid. d. J. 11. ehe er nach Constanz ginj;, niit;;cth. v. Leliinann. (Stud. u. Krit. Is37. P. 1.) Many thinirs are in IlariH & in Aen. Sylvii Hist Boheinor. Eorn. 1475. f. & often. — Bnesynn, Calix- linor, Canzler d. Neust Prag, Diarium belli IIuss. {J. P. de Liidcuig, Eeliquiae Manuscc vol. YL Cdinp. DohroxMky in d. Ablib. d. böbm. Gesellsdi. d. Wis-s. 17S8. p. 3o3s3.) II. J. CocWr/6M.s, Hist Huäsitar. Mog. 1549. f. Z. Theobald, llussitenliricg. NQrnb. 1C21. 8 cd. Brs). 1750. 8 vols. 4. Zitte, Lebensb. d. J. II. Prag. 17S9. f. 2 vols. A. Zürn, H. zu Costn. Lp». 1S3& D. G. V. d. Ilornt, de Uussi vita praesortiinq. illius condomnati c.iusis. Atn.< 1S;37. K. de Botine- y'lose, J. IIus e le Cone, do Constance. (Lcs reforinatcurs avant la ret vol. I. II.) Par. 1S45. — Pa- lacky. Gesell, v. Cühm. 1945. vol. III. Abtli. 1. (•/ A. Ile'/ert, IIus u. lllcr. Studie. Prag. ISÖ.3.)— ycander, Gesch. d. ehr. Kel. ti. K. Th. XL p. SSOas.—Ldi/ant, Hist do la gnerro des Huss. Amst 1731. 2 vols. 4. Prsb. 17S3. 4 vols. Supplement p. lieaiisobre, L.tus. 1745. 4. [BoiinetJioge'» work above referred to ^v.^s republ. in Paris in 1n>3.] Ever since the middle of the 14th century a few eminent priests of Prague who had been persecuted but not silenced, as preachers of repentance (a) and in their writings (h) liad contended against a corrupt clergy as the Antichrist, and had endeavored to draw off the minds of men from the human institu- tions of the Church to the apostolic laws, to the universal priesthood, and to a crucified Redeemer. John IIuss, of Ilussinecz (after 1398), a Professor of Philosophy, a scliolastic realist, and (after 1402) a Bohemian preacher in the cliapel of Bethlehem at Prague, fallowed in their foot.steps. Toward himself ho was rigidly severe, but toward others he exhibited a friendly disposition, his reading was not extensive and was principally directed to the histories of 7>) Trlalogus (DIalogor. I. IV.) 13S2. (Bos.) 1525. 4. FrcC ot Lps. 1753. 4. c) Engelhardt, Wyel. als Prediger. ErI. lS.3t a) Conr. of Waldliauscn i 13Ö9. Jan of Stckno, about 13Ö0. MiUcz d. 1374. J. P. Jordan, tl Vorläufer d. Ilussiteiith. in IMlinicn. Lp». l#4r>. b) Matth. v. Janotc, d. 1394, do regulis Vet ot N. Testanienti 1392, do aboniinatione & de ami- Christo aro only sections of this work, the last has been regarded a« a writing of IIuss (Hist et Mo- num. vol. I. p. 87C.SS.) Xeand«r, M. v. J. als Vorläufer d. deut. P.of u. Uepräsent d. neuen Prlncipa. ^WLssensch. Ablih. ed. by Jacobl. Brl. 1S51. p. 92.) Extracts in Jyrd.in in Ncander (KGe.sch.) 348 MKDi.vr.vAL ciiriicii uisToiiV. ri;it. iv. a. i>. i2irM5iT. (ho iii.'irtyra, iiiul his cloqiienco, tliotif,'!! considerable, wns owinf,' more to his lofty enthiisi.'isiii tliaii to liin natural talents, lie Avas devotedly attached to tlio IJomish Church until, in consequence of the intercourse between Oxford and Prajiuo ho bocanio acquainted (about 1403) Avith tlie reformatory wri- tings of Wyclitfo, in -whicli ho recognized particular truths of the greatest importance, and soon publicly avowed his admiration of the name of Wye lillo. His preaching and his publications were then directed against the worldliness of the clergy and the abuses of the papacy, but it was not long before his direct reference to the gospel led him to announce that all clergy- men possessed equal authority, that a visible head was not needful to the gen- eral Church, that the congregations possessed some special rights, that tithes were nothing but alms, and that civil authorities had a right to confiscate any property of the Church which had been perverted to improper uses. As long as the votes of Germans were most numerous in the councils of the Univer- 6ity the writings of Wyclifle were condemned there. But by appealing es- pecially to a feeling of old national jealousy he succeeded in obtaining the I)assage of a law (1409) by Avhich the German corporations were deprived of their privileges in the academic republic. In consequence of this proceeding the University lost most of its students and! became strictly Bohemian, and IIuss, himself, became an object of hatred, in all parts of Germany, (c) With him, at the head of an evangelical clergy, advanced the impetuous but learned knight, Jerome of Prague, who had just returned from an academic crusade in behalf of Wycliife's scholastic principles. On the complaint of the Arch- bishop of Prague, IIuss was cited to appear at Rome, deposed and excommu- nicated as a "WyclifBte (1410), but he appealed to a pope better informed, and in consequence of his favor with the people and King Wenceslaus, the arch- bishop found it necessary to become reconciled to him (1411). When John XXIII. (1412) had indulgences oftered for sale to raise funds for his crusade against Naples, Huss boldly preached against them, and against the erection of the standard of the cross in opposition to professed Christians. The bull of indulgences was burned at the public pillory in the same manner in which the archbishop had burned the writings of Wycliffe, public tranquillity was disturbed, and the disturbance was avenged with blood. The views of Huss Avere now elevated above all regard for the Roman Church, and he formed a conception of the true Church as a communion of aU who have been eternally elected to life, the head of which could not be the pope but Christ alone, since no earthly dignity, no human choice, and no visible sign could confer a membership in it. {J) When the place of his residence was placed by a bull under an interdict (1413), he retired to the castles of his friends, and preached to the people with great power. As he had appealed to a general council, to God, and to Christ, the Emperor Sigismund summoned him to Constance. He freely obeyed this citation, trusting to his own orthodoxy, and prepared, if necessary, to lay down his life with joy. He was soon thrown into con- finement (Nov. 28, 1414) ; the Bohemian and the Polish nobility contended f) J. T. mid, Tontainen hist illustrandis rebus a. 1409 in Univ. Pragena goeli«. Trag, ls-27. W. Toinet^ Gesch d. Prag. Univ. Prag. 1S49. p. 47ss. d) Tr. (L Eccl. (Hist et Monum. vol. I. p. 243.) CHAP. VI. opros. A i:ki"op.m. §29s. iiuss & the iiussirES. 349 for his rights in vain, and the emperor had nothing hut a blush to give as an apology for the violation of his safe conduct, (e) Some of the charges alleged against him he was able to deny, and others he could modify — he had never rejected the doctrine of transubstantiation, the pope had been created by Con- stautine only with respect to his temporal honor and earthly possessions, a king, a pope, or a bishop in mortal sin was in the sight of God unworthy of the name, and sach a priest could not properly administer the sacraments. The council required him unconditionally to recant his opinions, and con- demned him for his obstinacy, since he would make no concessions except to the authority of the Scriptures or of reason. (/) A person of a ditferent character might perhaps have extricated himself without betraying the cause ' of truth, and indeed have become a leader in the synod. The farewell let- ters which nuss wrote to his friends were full of heroism and tenderness, Qj) and ho died (July 6, 1415) praising Christ and fully believing that his cause would become victorious at some future period, in the hands of more power- ful men, {7i) Jerome at first recanted, but soon recovered his courage, sum- moned his judges before the Supreme Judge of all, and, according to an account left us by a philosopher, died with the fortitude of a Stuic. (i) Theo- logical heresies were charged against these men, only in an indefinite man- ner, and by a misunderstanding of their views. "When we find that a liberal assembly like that of Constance rewarded these liberal efforts by martyrdom at the stake, we must also recollect that the hostility of the scholastic school, the hatred of the Germans, and the bitterness of the clergy on account of the general contempt to which they had been exposed, all co-operated in pro- ducing the result. But the decisive object which the hierarchical party had in view was simply to terrify its opponents by bringing to the stake men whose sentiments were so similar to theirs ; while, on the other hand, they were sacrificed by the liberal party lest it should expose itself to the suspicion of sharing in their heretical sentiments. But a largo part of the Bohemian nation were seized with horror at the cruel deed perpetrated at Constance, under the guise of sanctity, and in a body they rose in rebellion. IIuss and Jerome were honored as martyrs, and the priests and monks became victims to a most terrible and sanguinary vengeance. A custom introduced by Jacob of Misa and approved by IIuss, according to which the cup in the Sacrament Avas administered to the laity, was now made the badge of the Hussite cove- nant, {/c) "When Wcnccslaus, who had retained possession of his crown, in consequence of the weakness of his government, died (1419), and Bohemia became the inheritance of his brother, the emperor, the greater part of the estates refused to sAvear allegiance to a prince who had broken his promise, and they therefore raised the standard of civil Avar (1-420). The Hussites «) On the otlicr hand : J. IIuss u. s. QeKltsbr. (Hist pol. Bl. IS-TO. vol IV. 11. T.) /) A. Cnppenherg, utruin II. «loclr. fuerit horellea et mcrito anntb. proscrlpta? Monast. 1S34. g) Briele d. J. II. zu KonstiiDz. Nach. d. böliin. Urtexte cd. by F. Mikowea Lpa. 1S49. h) Hist et Monn. vol. I. p. 33>s. vol. II. p. 515ss. — Mansi an vcre de Luthero vuticinatus sit lluas (Verm. Abhh. Brtl. 1S21. p. löTss.) i) Poggii Ep. ad Arotln. (ea. Orflll. Tur. IS-W. IhrJt Th. III. p. G4ss.) lllst et Monn. Th. II. p 522.'«.— Z. IleUer, 11. v. Prag. Lüb. IS;». *) Martini Ds. de Jac. do Misa. Altd. 1T^3. 4. conf. Schr^iher, de Pctro Dresdens!. Lps. löTS. 4. 350 MKDIAKVAL CULUCH IIISTOIiV. I'Kli. IV. A. 1). 12It;-l.')17. •wore (liviiKd info two parties, of wliich tlio milder, cjilled ddixtines (I'tra- quists), rediict'il tiicir duiiiiuid.s to four iirticlc.s : the iirivilego of freely preach- ing the word of God, tlic aflmini.stration of the Lord's Siipjjer in both forms, the return of the clergy to the apostolic life of poverty, and the riglit of the congregation to punish all mortal sin. The other more rigid ])arty, called the TaOoritcs, cl limcd to be the true elect of God, rejected unconditionally all the principles of the Church -which could not bo proved from the Scripture?, expected in a short time the second advent of Christ, and under their infatu- ated leader, Zkhi, carried on a war of extermination against the neighboring nations. After the death of Ziska (1424), his place was filled by a raonk whose name was Procopius^ but as many of the troops looked upon the loss of their general as irreparable, they called themselves Orphans. Although these parties were opposed to each other they became united when a common danger threatened them. Every army sent against them by the emperor or the pajial legates was beaten, being composed only of mercenaries under the name of crusaders, and opposed to a people whose wratli had been power- fully awakened. The conquerors were now in the most cautious manner summoned to appear before the Council at Basle. After much debate the Calixtines came to an agreement (1433) respecting their articles, and it was agreed that the word of God should be regularly preached under the direc- tion of spiritual superiors, that the Lord's Supper should be administered under both forms by the special authority of the council, that the property of the Church should be managed by the clergy according to the usages of the fathers, and that mortal sins should, as far as possible, be punished by the civil magistrates according to law. The Taborites and Orphans, who re- garded this compromise with contempt, were overcome (May 30, 1434) at the battle of Prague, and Bohemia became subject to the emperor by a treaty formed at Iglan (1436), by which religious and political liberty were secured to the people on the basis of the compromise with the council. But this treaty was in many ways violated in favor of the Catholics, who, after the dispersion of the Taborites were a sufficient match for the Calixtines alone. On the death of Sigismund (1437), when the nation "were called upon to choose a successor, controversies respecting the succession sprung up, and civil wars were prosecuted with no decisive results, until at the Diet of Kv.t- teiiherg (1485) a religious peace was established by King "Wladislaus, which secured the Catholic and Calixtine parties in the possessions Avhich they then held. So long, however, were the Hussites agitated by political storms that ultimately none of their advantages remained, except the outward form of the cup in the sacrament, and recollections of former glory. § 299. The Bohemian and Moravian Brethren. Köcher, dio 3 vorn. Glanbensbekennt A. B. Brüd. Trkf. u. Lpz. 1742. J. Camerarii hist, narra- tio de fratruin orthod. ecclesiis In Boh. Moravia et Tol. (about 1570.) Heidlb. 1G05. Frcf. 1C25. J. Comenii lltst frat, Bohemor. (Amst. 16G0.) c. pr.icf. Buddei. Hal. 1702. 4. Locfmer, Entsteh, u. erste Schicksale der Brüdorscm. in B. u. M. Nürnb. 1S32. A. Koppen, d. KOrdnung u. Disciplin. d. »Iten hiiss. Brüderkirche. Lps. 1845. A small band, composed principally of remnants of the Taborites, but mollified by necessitous circumstances, became dissatisfied with the concea CHAP. VI. OPPOS. & EEFOP.M. § 299. BOHEMIANS. § :JÖ0. WESSEL. 35 1 Bions made to the Catholics, and tho low state to which the evangelical spirit had declined, and therefore separated themselves from the Calixtines (after 1450). Their congregations were prescribed on the eastern borders, but soon became numerous in Bohemia, Moravia, and Poland, in spite of severe perse- cutions. Their first bi.shops received ordination from the "Waldensian bishops, and several renmants of the Waldenses, with other pious and peaceable per- sons, were received into their community. They were generally poor, quiet, well versed in the Scriptures, and divided into three classes in regular grada- tions, called Novices, Proficients, and Perfect. They rejected tho saints and prelates of the Catholic Church, taught that there was a mystical connection between the body of Christ and the elements of the Lord's Supper, did not pretend to be tho only saving Church, but only members of it, and by an ecclesiastical di.scipline like that of the first centuries, maintained a habit of life rigidly moral, spiritual, and pious, though in many rcsiiccts contracted in its objects. § 300. Learned Precursors of the Reformation in Germamj. Nearly all the subjects which so powerfully agitated the world during the conflicts of the next century, were more or less discussed by learned men in the midst of the general opposition to the Church raised by science and piety in the fifteenth century. The great points common to them all were the purification of the Church by means of the Scriptures, and the reception of Christianity as tho only saving faith. John (Pujtpcr) of Goch^ rector of a convent of nuns in Mechlin (d. 1475), endeavored to find Christianity in those errors which have in all ages been its snare, viz. the perpetual observ- ance of the Mosaic law in some form, fiiith without works, satisfaction with works without divine grace, and finally voavs as iudispensable conditions of evangelical perfection, {a) John Wes!. 12IC-1517. CIIAI'. VJI.— THE GKEEK ClIUKCII. § .302. Arsenina. G. P.ii/i>n>ifrfit III, in. 14. lOss. IV, Iss. VII, 22. Klceph. Gregoraa III, 1. IV, Iss. VII, 9.- EnOelhardt, die Arscnlnnor u. Hcsycliastcn. (Zeitsclir. f. bist Th. 1888. vol. VIII. II. 1.) A complete re-establishment of tho monarchy had been prevented by the Introduction of an arrangement resembling the feudal system, and by the formation of an independent nobility, composed of those families Avhich were contending against the occupation of tho country by the Latins. Tlie Church regarded itself as the moral power by which the unity of tlie nation was to be preserved and the erai)iro was finally to be restored. But when Michael Fiilaeologiis actually set up the imperial autliority in Constantinople (1261), he had the lawful heir to the throne, John Lascaris, deprived of his sight. For this act the patriarch Arsenius pronounced sentence of excommunication against the emperor (1262), who Avas compelled by the murmurs of the peo- ple to promise compliance with every penance required of him. But when the patriarch demanded that he should lay aside the ])urple which he had unlawfully seized, the emperor retaliated the ecclesiastical Bann with a civil banishment, lie also succeeded in gaining over a synod to his purposes, by which Arsenius was deposed (12GG), on the ground that his election and his administration had been irregular. Only three gold pieces which had been earned by transcribing the Psalms were found in the episcopal treasury. Even when banished to a desert island, and Avith his last breath, the deposed patriarch rejected the prayer of the emperor to be reconciled to the Church. The next patriarch was obhged to yield to the popular displeasure. Michael tlien succeeded in having a popular saint consecrated as patriarch, by whom the restoration of the emperor to the communion of the Church was finally effected (1268). But an influential party of monks called Arsenites persisted in rejecting the emperor and his patriarch. This dangerous schism was not healed until Andrviiiciis caused the dead body of Arsenius to be deposited in the holy place, and the wrong which had been committed against him was atoned for by a penance imposed upon the whole nation (1312). § 303. The Light of God and Philosophij. I. Among contemporaries, for Bad. Niceph. Gregoras XI, 10. Against him, Jo. Cantacusen. II, SDss. (Both in tlie Corp. Scrr. Byz. Bonn. lS-2Sss. P. XIXs.) Documents in 3Iami vol. XXVs. II. Petatim, de theol. dogmatib. vol. 1. 1. I. c. 12?. Engelhardt, de Hesych. Erl. 1S29. i. Mount Athos, with its dark forests, in which tradition says no creature of the female sex can exist, and looking far out upon the sea, had become, after the ninth century, covered with monasteries. These constituted a republic made up exclusively of monks, from which the Eastern Church was supplied with bishops, (a) In this place Barlaam^ a classically educated monk from Calabria, found monastic saints who thought they could attain while yet in the body, by a perfect cessation of corporeal life, an intuition of the divine a) J. P. Follmeraijer, Fragmente a. d. Orient Stuttg. 1S45. vol. II. Comp. Eustaibius v. Thos- pfilonicli, Ü. d. M.inclisst.niid. from the Greek, by G. L. F. Tttfel, Tub. 1S4T. CHAP. VII. GREEK CHÜECIL § 297. LIGHT OF GOD. § 29S. UNION. 355 Light and Essence. The method they adopted appears to have produced a kind of magnetic clairvoyance. "When Barhiam ridiculed these Quietists ('Hav- Xaa-Tai) as uavel-gazers CO/i(^uXo\//-uxoi), Gregory Palamas maintained that the divine light might he intuitively contemplated, and referred to the newly created light which surrounded our Lord on Mount Tahor. Barlaam rejoined that nothing but God could be uncreated, and consequently that his opponent had made out that there "were two Gods. A synod convened in Constantino- jile (13-il) decided in favor of the monks of the sacred mount, and Barlaam passed over into Italy and to the Roman Church. At Constantinople the controversy was carried on with reference to various pointed questions, and with many interferences from the court, until it reached the conclusion (1350) : that God's essence and energy were distinguishable ; that there is an uncreated energy, like the light on Tabor, which is inseparable from God, and that this was denominated Deity by the fathers, although it is subordi- nate to the divine essence. Platonism, whose gospel was proclaimed by Ge- niistus Plttho at the time of the Synod of Florence, generally maintained its pious trust in opposition to the worldliness of Aristotle, hut its radical prin- ciples were deeply fixed in an atiectiunate attachment to Greek antiquity. It was therefore accused of being a new form of heathenism by those who de- fended Aristotle, whose system, on the other hand, had now become adapted to the requirements of the Church. (l>) § 304. Attempts at Union. Cont. from % 2^5. Leo AUatius, Graccia orüicxl. Eom. 1652. 1659. 2 vols. 1 While the Latins possessed the imperial authority, a reconciliation be- tween the two Churches was impoi^sible, on account of the political abuses of which the Greeks complained, and the exorbitant demands of the domi- nant Church. But when Constantinople again became the capital of the Greek empire and of the Greek Church, the emperors were anxious to effect a reconciliation, or at least the .semblance of one, because during the thir- teenth century they w'ero apprehensive of another crusade from the West, anil after the fourteenth century tlioy were desirous of aiil against the Turks. At the Council of Lyons (1274), tlierofore, Michael I'alaeologus allowed his representatives to subscribe the Koman confe.'^ion of faith, reserv- ing only the old established usages of his Church, {/!r. &juroj/uli vera Hist unionls non vorae Inter Gr. et Lat s. Cone. Flor, narntio. Gr. ct Lit ed. U. Creyg/iton, Hag. Com. 1C60. 4. Oa the other side Leo Allut. Koni. ICW. 4. 35b MKDIAKVAL CIIURCn HISTORY. I'KP.. IV. A. 1). 121f^l517. fended theirs after the cxjimplo of St. Thoman, (c) by forged original docn« meiits and false constructions of the Greek fathers. Once more, when the Turkish bastions had been already erected against the walls of Constantino- ple, ft reconciliation was celebrated in December, 1452, and a Roman cardinal legato held mass in the Church of St. Sophia. But the only effect of this was that tlio consciences of the people were fretted, and their love was alienated from the emperor himself. The only true union of the Churches took place in the social circle of the Platonist Cardinal Bcssarion (d. 1472), Archbishop of Nicaea, who, after the Synod of Florence, abandoned a cause which he regarded as desperate. By his interest in the cause of his na- tive land and her exiled children, he subsequently proved that he was not a deserter, but a mediator between two nations and two mental king- doms. ((/) § 305. End of the Greek Empire. After Phranza, Diicag, and others, Cnisiua Turco-Graecia. Ba?. 1534. f. J. r. Hammer, Gesch. A osmaa. Eeichs. Pesth. lS2Tss. vol. L p. 509ss. vol. II. Abandoned by "Western Europe, after one more glorious struggle on May 29, 1453, New Rome was stormed by the Turks, and the church of St. So- phia was desecrated and converted into a mosque. The family of the Palae- ologi retired to the Peloponnesus, and there wasted away untU it became extinct (1460). The Comneni indulged the vain hope that they could obtain deliverance by the surrender of Trebizond (1462). («) One Christian hero, Scanderheg, who had formerly attained the highest dignities among the Mo- hammedans, but, late in life, had forsaken them all to become a Christian, now effected the deliverance of Epirus, for more than twenty years withstood the whole power of the Ottomans, and finally may be said to have been overwhelmed rather than overcome (1466). (b) His Albaniana became more properly the allies than the subjects of the Porte, and generally adopted a false kind of religion intermediate between that of Christ and that of Mo- bammed. The Mainots and the Thieves remained independent tribes of Chris- tians in the mountains. The remnant of the Grecian nation was allowed by Mohammed JL, the conqueror of Constantinople, to continue under a mild form of servitude and in the free enjoyment of their religion. Gennadius, who had been chosen patriarch by order of this sultan, presented to Mm the confession of faith of the Oriental Church, in which were embraced all those important particulars in which Christianity is distinguished from Islam, (c) One half of the churches remained in possession of the Christians untU the beginning of the sixteenth century, when the Sultan Selini appropriated as many of them as he thought needful to the use of the Mohammedans. The patriarch, being regarded as a high political officer, receives his confirmation c) Opnsc. contra errorcs Graeeorura ad Urban IV. d) A. Bandini,äiTitcL et rob. gestis Bess. Kom. 17T4. 4. I/. ITasf, Bessarion. (Hall. EncycL Tol. IX.) a) Fallmerayer, Gesch. d. Kalserth. Trapezuut Munich. 1S2T. b) Marinw Barlttiiis de vita Georgii Castrioti L XIIL Argent 1537. t to be modified by Git> bon & nammer. c) Gasa. Abth. II. p. Sss. CHAP. TIL GREEK ClIUECH. § 305. TURKISH BULK 357 or deposition according to the will of the sultan. He has a permanent synod of bishops and notables to act as his council and judicial court, in connection with which ho is the arbitrator and judge of his people. The administration of justice in civil matters, and generally with respect to minor offences, is performed in the episcopal courts. These have, it is true, no power but that of arbitrators, yet the fear of being excommunicated by them is so great that this is sufficient. ((T) The Greek Church was compelled to share the depressed fortunes of its people. It now undertook the vocation of consoling a people overwhelmed by misfortunes, and of preserving its own peculiar institutions until a brighter day should dawn upon it. d) G. Geib. &»rst d. Reclitszust In Griecbenland wahrend d. turk. Ilerrsliftft, Ueidelb. :S85k "N MODERj^ CHURCH HISTORY. FIFTH PERIOD. FEOM LUTHEK TO THE PEACE OF WESTPHALIA. I'or Gen. History: Correspondenz K. Kavls V. ed. by K. Lanz, Lps. 1944ss. 3 vols. Guicciardini (p. 2.3S). P. Giovio, Hist, sui tomp. (1493-1513. 1521-27.) Flor. 1550s. & often. De Tliou, Hist, so! temp. (1543-lGOT.) Frc£ 4 vols. f. & often. Khevenhiller, Ann. Ferdinande!, 2 ed. (1573-1637.) Lps. 1716SS. Vi vols. f. Goldaat, Imp. Pvom. Frcf. 1607. £ & Constt. Imp. R. FrcE 1615. 3 vols. f. £och, Samml. d. Eeicbsabschiede. Frc£ 1747. 4 vols. f. — Sastrotc, (1595.) Herkommen, Geburt u. Laufs. Le- bens, ed. by Mohniko, Greifsw. 1823s. 8 ro\a.—Ilobert3on, Hist, of the Emp. Charles V. Lond. 1769. 3 vols. 4. ed by Frost, 1 vol. 8. New Törk. 1840. Uebers. v. Eemer, Brnsch. 1793. 3 vols. F. v. ^k- choltz, Ferd. I. Vienna. 1832-8. 9 vols. [S. A. Dunham, H. of the Germanic Empire. Lond. 1334-5. 8 vols. 8. W. a Taylor, Anc. & Mod. Hist. New York. 1S46. 2 vols. 8. W. Smith, Loctt on Mod. Hist &c. 2 vols. 8. Lond. 1S41. W. Busse!!, Hist of Mod. Europe to 1763. 8 vols. 8. New Nork. I', KoUraiisch, Hist of Germany, transl. by Haas. New York. 1347.] D § 306. General View. The necessity of a reformation, now universally recognized, was the prin- cipal legacy bequeathed by the preceding age. This work now commenced among the people simultaneou.sly in Saxony and in Switzerland. It was the result, not of literary improvement, though in connection with it, nor of con- tests with the papacy, although much of its success was owing to the arro- gance and the corruptions of that system, but principally of the fear which pious persons felt lest true repentance and salvation should be utterly lost sight of in the eager chase after indulgences and human merit. It was not until the Reformation was decidedly opposed by the hierarchy, that the Church was compelled by the inevitable force of circumstances to divide. It was then that the principle of Protestantism which had previously been sub- ordinate, led its friends to establish an independent Church, that Christianity might there find an appropriate development. This was accomplished in Switzerland in the midst of isolated struggles among republican parties, and in the interior of Germany, in the midst of learned controversies, solemn imperial transactions, popular commotions, and mercenary wars. Both re- forming parties justified their views by appealing to the Scriptures, and §3ÜC. GENERAL VIEW. §307. LITERATURE. 359 expected salvation wholly from the grace of God through Christ; both serionsly misunderstood each otlicr, not indeed at first, but at a very early period, and both were German in their national characteristic.'^, although, as was to be expected in a border country, the Helvetic Church partook at an early date of a French admixture. The Reformation now began its course around the world. Pohtical interests, foreign to its true objects, in some instances interrupting and in others promoting its progress, became involved in the conflict, but the ecclesiastical interest never ceased to be prominent. In consequence of the very opposition it had received, Catholicism renewed its energies, and "Western Europe became divided into two great hosts, which, in the very country where tlie Reformation originated, contended with earthly weapons for the existence of Protestantism. Its rights, however, were finally purchased at the expense of the devastation and disunion of Germany. Both Churches, while agitated by the highest excitement of opposition, were finally ,''bliged to leave each other in peaceable possession of what each actually occupied. The development of this contest, and its results in the contend- ing Churches, constitute the central object of our history during this period, and supply tlie peculiar conditions according to which the topical arrange- ment will be formed. CHAP. I.— THE GERMAN REFORMATION. § 307. Original Authorities and Literary Uintorij. A. L Writings of the Reformers § 303. 313. Spalatini Ann. Ref. (till 15 W.) e30. Actenstücke. Nürnb. 1S3n Neue Beitrr. Lps. 1341. 2 vols. C. E. Förstemanii, Neues Urkundenb. z. Gesch. d. KReC Hariib. 1342. 1 vol. 4. J. A'. Seideinann : Erläutt z. Ref. Gosch. Drsd. 1344. IJeitrr. z. Ref. Gesch. Drsd. 1340. 2 Th. Vitao quatuor Reformator. Luth. a Mel. Mel. a Cum-erii rio, Zwlngl. a ifijconio, Calv. a Ii>':», Born. lS25ss. vol. Vs. /A BuHingfrS Wut. Gcscli. (till 1532.) ed. by IloUinger ii. VixjeU, Frauenf. l-^aSs«. 3 vols.— Hof. Chronik d. Knrtliäus. Georj. uebcr». durch K. Bii.\torf, Bas IS^.— ./. O. Füxuli: Beytrr. z. Krl. d. K. It. Hist. d. Schwclzerl. Zur. 1741ps. 5 vol.s. Epp. ab Ecc. Ilelv. lie- forniator. vol ad eos .-icr. Tig. 1742. J. J. Simler, ?inl. alt. u. neu. Urk. Zur. l"57ss. 6 vol?.— II. Mninv- hoarg, Hist, du Calvinisnio. Par. \mi.—Bayli; Critlquo Ris. S Th. 4. A'. Ii. IlagenhacK, Vorless. ü. Wesen u. Gesch. d. Eef. Lps. (18.34 2 vols.) 1S51. J. II. Merle d'Auhigiie, Hist de la rOf. d. 1Ö sicclc. Par. lS35s. 4 vols. [Hist of the Rof. of the ICtb cent by J. H. Merle D'Aubi-n^, transl. by n. White. Edinb. vt New York. 1847-1S5.3. 4 vols. 12. //. Stehhing, Hist of the Ref. 2 vols. 12. Lond. 1836. G. Waddiiigton, Hist of Kef. on the Continent 3 vols. 8. Lond. 1841.] C. de VHler.i, Essai sur I'esprit et I'influence do la ref. do Luth. Par. 1802. ed. 5. 1551. [Ess-aj on t!ie KeC of Luther by Yillers, transl. by S. Miller, 1 vol. 12. Phil. 183-3.] N. d. 2 ed. Ucbcrs. v. Cramer, m. Beil. v. ITenke, Uamb. (ISO.').) 1S2S. v. Stampeel m. Vor. v. Eosenmüller, Lps. flSOö.) XSiM.—Rohelot, do l"influence de la Ref. de Luth. Lyons. 1S22. Mayence. 1S23. J. Düllinger, d. Kef. ihre Entw. u. Wirk, im Umfange d. Luth. Bekenntn. Uatisb. 1S46-S. 3 vols.— A". G. Bretichneider, d. deutsche Ref. Lps. 1844. The events of the Reformation Avere produced principally by published Avritiiigs, which, in subsequent times, needed only to be collected. The ac- counts left by Spalatin (d. 1545) and Jlyconius (d. 154»)) are valuable merely as the testimony of those who actually witnessed what they related. A more comprehensive picture is presented in the work of CocJilaeus (Dobnek, d. 1552), although colored by the peculiar views of his party. In opposition to his abusive representations the learned statesman, Sleidanus (Philipson, d. 1556), showed by original documents that the Reformation was a work of Providence, in which the whole human race was interested, and that it had important relations to general history. In the contest waged against Maim- honrifs elegant but malignant representation, Seclcendorf. on account of his access to the archives preserved by the State, is entitled to a place among the original authorities. Among the historical writers, the Reformation has been described by Sarjri, a real Protestant under a monk's cowl, and by Pal- lavicini, with all the advantages and the prejudices of a cardinal. Bossuet has more particularly noticed the gradual development and the human ele- ments, as well as the variations and arbitrary character of the Reformation. The work oi Plancic is impartial, but sometimes altogether too full of minute details, while th.at of Marheineie is popular, and yet, in consequence of its documentary character, possesses much of an antiquarian aspect. Woltmanti has bestowed special attention upon the rights of those who were opposed to the Reformation. A vast amount of original authorities, especially from the records of the Gorman empire, has boon brought forward in an intelligent manner by Iianlr, who has interspersed in his narrative many admirable reflections, and in a style of almost dramatic interest has contrived to exhibit not only general characters and incidoiU*. but the most insignificant agents ia CHAP. I. EEFOr.MATION. § 808. LUTnEE'S YOUTH. 361 their utmost efforts against the more prominent historical personages. Lu- ther's cause has been described ■with much less precision by Ilagen^ as thi result of a general effort at a compromise, and as an eai-ly departure from its own original principles. The Helvetic Reformation does not so clearly i)re- sent a common centre, and the development of great characters in the midst of great events. "With the sympathies of an actor in the scenes which he describes, BulUnger has slmplj', clearly aTid faithfully narrated in the Chroni- cle of his own times and vicinity (1510-82) not only those incidents which were important, but many which were of but trifling consequence connected with the glorious transactions of his native land. As Dayle had previously vindicated the Reformation in opposition to Maimbourg's passionate shrewd- ness, so Basnage in a .skilful and si)irited manner defended it against the inge- nious declamation of Bos.suet. The historical materials were collected with honest diligence by JTottlngcr, and more perfectly and more skilfully by Bu- chat, but both were under the influence of a powerful party sjilrit. From a position in which he happily combines practical with contomidative view«, Ilagenlach instructs and consoles the paiulully excited age in which he live.«, by holding up before it a vivid picture of preceding times, and yet preserves a proportionate representation of the whole Reformation. In the lofty and attractive picture presented by Merle d\iul>igne, the author seems conscious of a perfect agreement with the reformers in their theijlogical views, and yet avails himself of all the resources of modern literature. I. ESTABLISUMENT OF THE LuTlIEKAX ClILBCII, TILL 1532. Luther. Literature: Fahricii Ccntifolium Lutli. Ilaiiib. 172?ss. 2 vols. Ukert, L. Leben. Gollia. ISl". 2 vols. E. G. Vogel, Bibl. IJio^raphlc.i Lutlierana, Hal. 1S51. Works: Lat. Vit 1545ss. 7 vols. f. Jen. 155GSS. 4 vols. f. Gcrmnn, Wilt lM9s«. 12 vols. f. Jena ISKJss. 8 vols. f. Altenb. 1661ss. 10 vols. f. e-r, Frkf. lS.37ss. O. v. Gerluch, 15rl. \HUs,.\)y Zimmermann, Frkf. 1S4C-'.) Letters cd. by De Wettf, Brl. 1S'.'^-2S. 5 vols. Life: ih- lanct/ion, IlisL de vita et actis L. Vit. V)i6. den. cd. Auou^ti, Vrat 1S17. Uebers. v. Zimmermann in. Anui. v. ViUer«, Gott, (ISIS.) ISlC J. JfaOievius, lIlsL v. I« In 17 I'red. Nürnb. 15C5. 4. . M. L. der deut.scbe l!ef. In bildl. Darst. v. G. König, in ge.^cli. Umrissen v. ir. Gelzer, Hainb. lS.')t.— A'. Ji'irgrn», L. Li-bon. (14S.M517.) Lps. lS46s. 3 vols, [/loicer. Life of L. ic early Prog, of the Itef. S. Jf. MichelH, Lifo of L. New York, 1818. 12. J. K. ItiJdU, L. ic, his Times, &c. I^)nd. ls:jT. 12. J. Scott L &, the Luth. KeC Now York, 1S.'<3. 2 vols. 12. Laicson, Auto- biog. of L. Lond. ICnio.] §308. L'lt/wr's Youth. Martin Luther was born at Elsleben an hour before midnight on the lOtb of November, 1483. Ills father, John, was a respectable miner belonging to a peasant Thuringlan family In Moehra, (a) and afterwards the projirletor of some foundries and a couiioillor in Mansfeld. lie was In early liio subjected to a severe discipline. Having .';pout some time with the Nullbrothren at Magde- «) J. C. Ortniann, Moehra d. 8tanitnt«>rt Luth. Salzung. 1S44. yobbe, Statnuib. iL Familte M. I, Grimiiia. HIG. Comp. (./ C. & T/ion,) Sehloss Wartburg. Kis. 1S2C. p. llSs. 302 MoDKiiN cHirr.cn histoiiy. pkk. v. a. d. imt-ims. Imi-fr, fiiid MS ft current scholar (I) at Eisonacli, wlicrc lie was supported for a while hy the cliiiritv of a matron interested in his earnest style of singing njid praying. With the view of preparing himself for the legal profession he became a student (1501) in the University of Erfurt, where his principal studies were the Dialectics of the Nominalists and the Latin Classics, He there also became Master of Arts and commenced reading the Physics and the Ethics of Aristotle. But, full of anxiety for tlic salvation of his soul, alarmed by the sudden death of a friend, and haunted by terrors respecting his own death, on the night of the 17th of July, 1505, he fled to the Augus- tinian convent, where, in spite of many remonstrances he became a monk, and in 1507 a ])riest. But all the austerities of a conscientious monastic life, all the humiliations of a mendicant friar, together AVith the most intense study of the scholastic writers, especially Thomas, Occam, and d'Ailly, only increased the dejection of a mind which had nothing to do but to consume its energies in a course uncongenial to its nature. The Vicar General of his order in Germany, John of Staupitz^ who had entered into Augustine's doctrine of faith and of election, with all the ardor of a sincere love to God and man, now gained his confidence, foresaw his future greatness, and strove to cheer his spirit, (c) Gradually Luther found consolation by discovering in the Scriptures, and in the writings of Augustine and Tanler, a doctrine which had been overlooked by Scholasticism and Monasticism, but which taught him that man is to be saved, not by his own works, but by faith in the mercy of God in Christ. It was not, however, until he had been transferred by Staupitz to Wittenburg (1508) that he began to find rest in a more abundant and unre- strained activity. He soon discontinued his lectures upon Dialectics and Physics, turned his attention to Theology, acquired a knowledge of the origi- nal languages of the Scriptures, took delight in religious disputations, and finally ventured, though with great reluctance, to preach. In 1510 he took a journey to Eome as a pilgrim, {d) and on some business of his order. During his brief residence there the glories of Koman antiquity and art had no attractions for him, but with all the zeal of a devoted Catholic he visited every churcli and grotto there, and was ofieuded by nothing but the levity of the inferior clergy with whom alone he then became acquainted. His call to become a Doctor of the sacred Scriptures, and the oath he was then required to take (Oct. 18, 1512), raised his thoughts to higher objects than any suggested by his monastic vow. {e) His conscience now compelled him freely to investigate and make known the truths of Christianity. But though lie preached Christ instead of the fables of the saints, and the grace of God instead of any merit acquired by human prescriptions, he was even then full of wrath at the obstinacy of heretics. (/) His literary eflorts were directed \Ji) Current scholars are such as get their living by alms as they wander tlirongh the town and sing and pray at the doors of the principal citizens.] f) Von d. Nachfolgung des will. Sterbens Chr. 1515. Lib. de exsecut, net. praedestinationis. 1517. Von d. holds. Liebe Gottes. Lps. 151S.— (7. II. Götze, de Stäup. Lub. 1715. 4, C. L. ^Y. Grimm, de Stftup. ojusque in sacroruni instauraL nieritis. (Zeitsch. f. hisL Th. 1S37. vol. VIL II. 2.) -1. £>. Geuder, Viu StJinp. Gott 1<37. 4. Vllmann, Eeff. vor. d. Ret vol. IL p. 256ss. e ]\'ette vol. I. p. 119. /() Augsb. Acta In Löscher vol. II. p. 4.35«. Kalch vol XT. p. 544ss. De yTette ToL I. p> U2s8.— JSörn^r, de coIUkiuio L. c. Caj. Lps. 1722. 4. a) De VTett^ vol. I. p. I74ss. h) G. SpaUitin, Leben u. Zeitgescb. Fr. d. W. (from biä MSS.) Jena. 1861 CHAP. I. EEFOEMATION. § 311. FREDERIC THE WI?E. MILTITZ. 36^ ther, altlioagh he was always undecided and distrustful of bis own judgment in spiritual matters. lie was at least averse to all violent measures, and was fearful of the injury which his university at Wittenberg might sustain should he sacri- fice its most distinguished instructor. ('•) lie therefore replied, that Luther's de- mand to he arraigned before an impartial tribunal in Germany appeared to be nothing more than was reasonable. The pope was under obligations to the elec- tor, and was anxious by some favors to secure his influence to prevent the Ger- man crown from being bestowed upon his grand.son, Charles of Spain, by wliich the supreme power in Italy and Germany would once more be com- mitted to the same hand. A Saxon nobleman, Charks of JJildlz, and a chamberlain in the papal court, was sent to Saxony for tlie i)ur[)ose of eflfect- ing a reconciliation. During his journey through the cities of the empire, this legate found that public opinion was already so decided in behalf of Luther, that he acknowledged his utter inability to take Luther to Korae at that time, even if an army were present for his assistance. In a respectful manner he summoned Luther in Jan., 1510, to ai)pear at AUenhurg. He conceded that the abuse of indulgences was wrong, and avowed that he had already expressed his displeasure at Tetzel, but he entreated at the same time that tlie Church might not for such a reason be distracted by a schism. Lutlier promised that he would maintain silence respecting indulgences as far as his opponents would do the same ; that he would receive instruction re- specting any errors into which he niiglit have fallen from any German bishop Avhom the pope might appoint for that purpose ; that he would puLlisli let- ters in which he would admonish all persons to be obedient and respectful to the Roman Cliurcli ; and finally, that he would write to the pope, and assure the Holy Father, that although he had been unduly severe in some of his writings, he had never thought of infringing upon the privileges of the Ro- man Church. ('/) Accordingly he indited the promised letter, in which his language was full of expressions of humility, and the Roman Church was exalted above every thing but Christ himself. («■) § 312. The Disputation at Leipxic. June 27-Juhj 16, 1519. Acta colloq. Lps. In Löscher vol. III. p. SOSss. IValch voL XV. p. 9,'lM. I.uth. Account In De Wette vol. I. p. 2S4. 290ss. SO'ss. MeUmcth. Account in Corp. lief. vol. 1. p. STss.— ./. G. Stickel, do vi, quam colloq. Lips. Imbuerit ad promov. reform. Jen. 1S27. C, G. Hering, do illsp. Ltpsiao a. 15ia. hnblto. Lps. lSd9. J. K. Seidemann, d. Lpz. Disp. Dresd. lS4a Luther had already agreed in Augsburg witli his learned friend. Dr. (Mayr von) Eck of Ingolstadt, that the controversy of the latter with Carl- stadt (Andr. IJodcnstein) should lie decided by a disputation. 15ut in the polemical writings sent forth by Eck, Luther perceived tiiat ho was himself the object of tliis treacherous attack, and he therefore deemed it indispensa- ble that ho also should take part in the debate. («) The apprehensions of c) Comp. Ids Letters to Biiko John, l>')20-23. In Forntemnnn'» new Urknndenb. vol. I. p. Iss. d) IMcher vol. I. p. M2k'«. vol. III. p. C««. 820^8. 1>« Wetta vol. I. p. 207iis. — ^itlemann, IC v. Milt, Chronolog. Unters. Drosd. 1S41. //. E. Aj>el, quae C. Mllt. c, Lutli. Altenb. cgerlL Alt 1S52S. 2 P. 4. e) De Wette vol. I. p. 23.3» a) Kccii ObellscL Lntlieri Asteriici. {Löscher vol. II. p. 833s?.) 3GG MODKKN CllUnCII IIISTOIiV. I'KR. V. A. 1). 151T-1(H9. tlioso who shrunk from tlio new agitation were allayed by their confidence in the brilliant talents of Eck, {h) and the disputation Avas held before a highly respectable asscmldy in the Pleissenburg at Lcipnic. At its comincncenicnt and at its close, Otrhtadl maintained that the natur.il man is totally unable to perform any thing good, and that even in a state of grace no action could be meritorious. ('■) lie had Augustine, and Eck had the ancient fathers and all the scholastic writers in his favor, but both of them appealed to the Scrij)- turea. In his theses. Eck had ventured upon the assertion, that even before the time of Sylvester the Roman Church lield rank above all other churche?, and that whoever was in possession of the chair and the faith of St. Peter, was always recognized as Peter's successor and the universal vicar of Christ. This declaration was assailed by Liithei\ and the controversy was soon pressed to the assertion that the pope was not by divine right the universal bishop of the Church. Luther adduced arguments for this jfosition from the Scriptures and from history, but Eck threw upon him the reproach of hold- ing to a Hussite heresy, and urged him to express a doubt of the infallibility of councils. The glory of a victory was not indeed obtained by Luther in this contest, but the controversy had now become universal, and Luther, finally freed from all feelings of sacred awe with respect to the Ilomau Church, now saw Avith astonishment that the truth had been uttered long before his time, and that all the spirits of opposition had become collected within his bosom. § 313. Melancthon. General Affairs. I. Opp. Bas. 1541fs. 5 vols. rec. Peucer, Vit. 15G2ss. 4 vols. f. Selection by Köthe, Lpz. ISiSs. 6 vol.«. Couiplete ed. begun in the Corpus Eeforniator. eil. Bretschneider, post Bret-seli. Binclseil, Hui. et Brunsu. 1S3-1-53. 19 vols. 4. Camerarius, de Ph. M. ortu, totius vitae eurric. et morto nar- r.ilio. Lps. 1566. ed. Strohel, Hal. ITTT. Augusti, Viat 181T. II. Old Lit in Strobel's ed. of Camerar. s. 569ss. A. U. Niemeyer, M. als Praeceptor Germa- niae. Hal. 181T. M. Faciiis, M. Leben u. Characteristik. Lps. 1S32. L. F. Ifetjd, M. u. Tübingen. Tub. 1889. F Galle, Ch.iracteiistik M. als Theologen u. Entwickl. s. Lehrbcgr. Hal. 1840. K. F. JfaWies, M. s. Leben u. Wirken. Alteiib. 1S41. [F. A. Cove, Life of P. Mel. from a Lond. ed. Boat. 1835. 12.] A young man accompanied Luther to Leipsic, Who brought to the aid of the Reformation vast treasures of learning, and the scientific reputation of the second humanist of his age. This was Philip Melancthon, the son of George Schwartzerd, a skilful armorer, at Bretten, in the Palatinate of the Rhine, where he was born Feb. 16, 1497. His great-uncle Reuchlin was much delighted with the early development of his precocious mind. Hav- ing finished his preparatory studies at Pforzheim and Heidelburg, after 1512, he passed through the whole course of the sciences taught at Tubingen, pub- lished his Greek Grammar in 1513, and after 151-i gave lectures as a Master of Arts upon the classics and the original philosophy of Aristotle. He was no sooner called to Wittenberg than he declared that the course of instruc- tion for youth must be improved (Aug. 29, 1518), and gave to it a humanistic Greek tendency. He soon became intimate with Luther, not only on account I) Eccii Epp. Ep. de r.it studior suor. Ingol. 1543. 4. {Strohel, Misc. H. IIL p. 95ss.) Uottr- viuml, emeu. Andenken, vol. L p. 251ss. c) -I. G. DUikhof, de Carolst Luth. de servo arbit doctrinae defensore. Gott, 1S50. CHAP. I. REFOKMATION. § 313. MELANCTHON. § 814. Ill TTEN. 367 of tho high esteem which both felt for each other, but because botii were with equal zeal laboring to exi)lain and establish the authority of the Scrip- tures, against which nothing was looked upon as of any avail. He was gen- tle only when compared with Luther, fur he was really impetuous and easily excited. lie was timid and sumetimes yielding from his anxiety lest in the excitement of controversy Christianity itself should be lost sight of, («) and because he could make proper allowance for the position of an opponent, while Luther dashed onward to his conquests without looking to the right or to the left. He had more learning and eloquence, but less strcngtli of char- acter, less depth of feeling, and less creative enthusiasm than Luther. Tho position which he assumed, and which nature seemed to have designed for him with respect to Luther, was that of a trusty counsellor and assistant. There were seasons when he felt lonely in Saxony, (/<) and was wounded by Luther, but tlicre was something in the latter which he reverenced as almost divine, and which he never ventured to restrain, (r) iUthough he was con- fessedly the first among the theologians of his party, ho often betook himself fondly to his classics, and Luther found it necessary to hold him firmly to his theological Lectures. (iT) The division of the Church produced a pang of the most intense grief in his guileless spirit, (e) § 31-i. Appeal to the Christian Xohility of the German Xation. The German knighthood formed a kind of third estate, wliich took rank after the princes and the bishops, and Avas determined to maintain freedom for themselves, if not for the common people. At the head of tliis order in respect to power at that time, stood Francis of Sickimjcn (d. 1523), a n^an violent in assault, but a shield to all who were oppressed, {a) In respect to intellectual intiuence, however, no one was superior to Ulrich of Iluttcn (d. 1523), the knight that never rested, that never hesitated to oppose every form of injustice, and lojig before Luther's appearance had boldly attacked popes and monks with his utmost satirical power. Ihis bold kiiigiit now gave his hand for the assistance of Luther in the great contest with the king- dom of Antichrist, believing that in doing so ho was struggling for the lib- erty of Germany, {b) It was to tho German nobles, many of whom ollercd either an asylum or their swords to the reformer, as the genuine representa- tives of his people, that Luther addressed his pamphlet on the improvement of Cliristian morality. ('•) In the introduction he jiointed out how the Konuinists liad intrenched themselves against tho Reformation within tlircc walls : Threat- en them with the secular power, they cry out, "The spiritual power is supe- rior!" riy tlicin with arguments from the Scriptures, they exclaim, "Tiio a) Corp. R'f. vol. I. p. S93. 918. V) Ih. vol. I. p. 859. c) Ih. vol. I. p. 211. 0) lb. p. 0069. 67T. De WetU vol. II. p. 60S. l!iiri tho word of God ! " Appeal to a general council, and tlicy reply, " None but the pope can summon or preside over it I " He then proceeded to break tlirongli these -walls with tho assertion that every real Christian belon;,'cd to tlio spiritnal order, and appealed to tho great body of Christians as the real sovereigns in each congregation, to whom he presented tho articles of the reformation, for which they should contend as for a na- tional interest. These wore : The reduction of the luxuriant extravagance of the papal court, security against the gradual exhaustion of the German people by Roman avarice, the independent appointment of Germans to eccle- siastical otlices in Germany, the final decision of all trials before German courts, the abolition of tho servile oaths which bishojis Avere required to receive, the surrender of all secular power then held by tho pope, so far as it was founded upon pretended donations and usurpations, the hmitation of the orders of mendicant friars, the restoration of the convents to their origi- nal design as simple Christian schools, the abolition of compulsory cehbacy, reconciliation with the Bohemians on reasonable conditions, the abrogation of the canonical law, the discontinuance of the idolatrous homage generally paid to Aristotle, and of the worship of the saints, and finally the improve- ment of the course of academic studies and of popular education. "NVith the grief of a Christian and the indignation of a German heart, the pope was here called to account for teaching by his indulgences a noble and sincere nation to practise deception and perjury, and the Germans are exhorted to hunt out aU papal messengers with their merchandise, and expel them from the country. Indeed, this pamphlet was a pubhc disruption from Eome, and a general summons to the nation to do the same. "With terrible eloquence the national feeling was aroused by a relentless exposure of all those indigni- ties which had been endured for centuries with a German good nature, but which had only provoked derision at Rome. The revolutionary character of the reformation was decided by this little work. Luther, however, in the most absolute manner declined all offers of the sword which were made tc him by the knights. As the world had been created and the Church had been originally established by the word of God, he had no doubt that a restoration of the Church could be effected by the same means. (J) § 315. The Babylonian Captivity and Christian Freedom. Luther's army was his ever fresh and always interesting writings, and these he sent forth with a rapid development of mental power. The book which he called the Babylonian Captivity of the Church ((() commences with an expression of thanks to his opponents for assisting him so much in his attain- ment of truth, and an announcement that he must now reject what he had in the beginning of the controversy conceded. In the course of the debate it had become evident to him that indulgences were nothing but a roguish trick of Roman sycophants, that the papacy itself was not even a human, but a devilish institution, that the cup in the sacrament belonged to the people, d) Seckend. I. § 83. p. 193. a) Oct. 6, 1520. 0pp. Jen. Tom. II. p. 25?ss. TT'ci/cA vol. XIX. p. Iss CHAP. I. EEFOEMATION. $ 315. LUTHER ON CHi:. FKKEDOM. 369 that the mas.s was not a sacrifice nor a good work, and that tlie newly-dis- covered doctrino of transubstantiation, or any view which as.serted a real connection between the con.sccrated bread and the divine body, was not ne- cessary to faith. The only sacraments allowed to bo of divine institution were baptism, penance, and the Lord's Supper. In opposition to a reliance uj)on the outward Church and its forra.s, ho introduced the doctrine of the saving power of fliith alone. Christian liberty, therefore, ought not to be fettered by any statutes and arbitrary vows like those which required fast- ings, donations, pilgrimages, and nionasticism. This declaration he said might bo considered as a part of the recantation whicli had been demanded of him. And yet, at an interview with Miltitz at Lichtenburg (Oct. 12, 1520), Luther once more allowed himself to imagine that a reconciliation was possible, {h) and that he might lay a foundation for it, he wrote a treatise on Christian Free- dom, in the s])irit of the old mystics, exalted above the pending controversy, but with the whole reformation in his heart. ('') A Christian inan was repre- sented as a free lord of all things by a faith which commits his soul to Christ, and as a king and priest, subject to no law and dependent upon nothing ex- ternal. And yet this Christian man was a servant of all things, since from a regard to the divine will he endeavored to be useful to all around him. From kindness of heart, and not as a matter necessary to jtiety or salvation, he might even comply with the innumerable mandates of the pope, just as Mary conformed to the custom of purification, as Paul circumci.sed Timothy, and as Christ j)aid tribute. Such was the discourse wliicli Lutlier sent to Leo X., accompanied with a letter {d) full of expressions of personal regard, but with sentiments of a lofty self-respect. lie at the same time exhorted Leo, as St. Bernard once did his Eugenius, to remember that he was as a lamb in the midst of wolves, or as Daniel sitting among the lions, and to avoid the catastrophe which could not much longer bo delayed, by a reformat i« WetU vol. I. p. 497^!*. e) After IJandrlll (ierdeg, H. Kv. ren. vol. I. p. 205. a) Lilerso cvjtmdi»r.i:N CHUUCII iiisTonv. ri:ii. v. a. d. iöi7-1648. deliver him at Rome. 0') Tlii.s bull was brought to Germany by Eck as a token of his victory. The heart of Ltitlier now becaine strong as he saw tlmt tlio (lie was cast, and lie no longer doubted tliat the pope was antichrist. His works were burned in Mentz, Cologne, and Louvain, but in many cities those who endeavored to execute the bull met with severe abuse, and in the electorate of Saxony, in accordance with the precedent given by the Univer- sity, it was rejected, (c) Luther published a pamphlet in opposition to this bull of Antichrist, renewed his appeal from the pope as from an obdurate heretic to au independent Christian council, (cl) and on the 10th Dec, 1520, at the head of a procession of students, he went out of the city by the Elster-giite, and threw the bull, together with the book of the canon law, into the flames. At the same time he offered up thanks for the burning of his own writings, and declared his present act the fire-signal of his irrevoca- ble renunciation of the papacy. Other books of his opponents were also committed to the sanae flames by other hands, (e) § 317. Foliiical Relations until 1521. In the legal condition in which .the German empire then was, common measures either for good or for evil were equally difficult. The chivalrous emperor Maxiinilian, that he might effect a reformation, had at one time seriously entertained the strange idea of becoming a pope himself, (a) It was not therefore consistent for him to attempt any thing rashly against one who Avas contending against Eoman abuses. After his death (Jan. 12th, 1519), nothing of a violent nature could be undertaken against Luther while the elector of Saxony was the imperial regent in Lower Germany. Charles I. and Frcaicis I. were candidates for the German crown. The influence of the pope was secretly opposed to France, and as long as he had hope of suc- cess he openly protested against Spain. Frederic the Wise declined accept- ing the crown when it was offered to him, on the ground that the power of his house was insufficient to maintain it. It was principally through his influence that Charles was elected. The Emperor Charles V., on his way to bis first Diet at "Worms, was saluted with splendid promises if he would in the spirit of the German people place himself at the head of the movement for the establishment of a national Church. Ilis mind, however, was now occupied with preparations to contend with Francis I. for the sovereignty of Italy. The natural policy of the pope with respect to this contest was openly to attach himself to the party of him who might for the time be victorious, and yet secretly to support the vanquished. The conduct of the emperor with regard to Luther depended very much upon his interest and policy in this struggle. Just as he was about to form an alliance with the pope, whose assistance he needed in Spain, he was compelled to pay deference to the feel- l) Kxsurgc Dotnlne: Bullarum ampl. Col. ed. Coqiiel, P. III. toI. III. p. 4S7ss. With Mutten» Anin. in Walch vol. XV. p. 1691ss. c) JlUdei-er, Gesch. der durch Public d. Bulie gesjen Luth. erregten unrnhen. Altd. n. Nürnb 776. 4. (T) Witlch vol. XV. p. 1732SS. ^909ss. e) Ih. p. 1025ss a) S<.ü. Ci/prian, dc Max. I. Pontificatuin M. ail'oct.'inte. (Dss varil. arg. Cob. 1755. 4.) CHAP. I. KKFOIIM-VTION. § 8'S. DIET AT WORMS. 371 ings of Frederic the AVii^c, who continually demanded that Luther should be tried before an impartial tribunal. Hence even a second bull of excom- munication issued against Luther (Jan. 3d, 1521), the object of which was to deprive him and his followers, reproachfully called Lutherans, of all the privileges of men and Christians, produced no eflfect whatever, (b) Spalati- nus, the learned and sinftero friend of the elector as well as of Luther, (c) at the request of his master made every ellort to moderate the rapidity of Lu- ther's course. The attempt, hoAvever, was without success, and the reformer only a«ked that his sovereign would allow him to proceed at his own peril, as he had no fear that the power of God would be impeded. § 318. The Diet at Worms, 1521. I. Acta Luthcri in cotnitiis Wormat cd. Pollicariita, Tit 154G. (0pp. Jon. vol. II. p. 43Cs.) Walch vol. XV. p. 2052SS. vol. XXII. p. 2026s. Förstemann, new Urkundenb. vol. I. p. 27ss. SpdMiii. Ann. p. 3Sss. Sfnidan. I. III. p. Slsa.—Cochlaeus (Col. 156S.) p. 65ss. Parody: Paseio Miirtini Lutli. sccund. Marcollum. (Genlesii Monuin. vol. II. N. 5.) II. Boye, L. z. Worms. Ilal. (ISIT.) 1S24. Zimmer, L. z. W. Heidclb. \il\.—X) It was owing to these abuses tliey declared that Luther possessed such power, and a general rebellion would therefore be the probable consequence of any violent measures for his destruction. Tliey therefore urged that a free Christian coimcil for the removal of these grievances should be held within a year in some German city, and argued that until it might be assembled nothing should bo taught but the pure gospel, with mildness and according to the explanation generally received by the Church. Hadrian had nothing to offer at this turn of affairs except lamentations, yet be was really zealous for a reformation, and actually commenced it in his own court. But a pope "who was obliged to regard the rights and wrongs on which his own power was based, was necessarily more inefficient in this matter than a professor who had nothing to think of but eternal truth and public opinion. § 322. Introduction of tlie Reformation. The divine power which attended Luther received the co-operation of the Humanists with all their worldly wisdom, and the Preformation was looked upon as a struggle for the liberty of Germany. Its opponents were ridiculed as blockheads or threatened as traitors. Even the imitative arts came to the assistance of the struggling Church. (524. 4. — jE J. Kimmel, de J. Sacbsio, quantum ad reuipubl. clirist. valuerit restaurandam. Gel 1S87. c) Yom alten u. nüen Gott, Glauben u. Ler. 1521. 4. d) J. Marx, Ursachen d. schnellen Yerbreit d. Ecf. Mainz 1SS4. CHAP. L REFORMATION. § 822. SAXOXT. HESSE. 375 and whicli was alone al>le to shake tlie vet colossal power of Catholicism, withont exhausting in the struggle the strength to form a new ecclesiastical establishment. The introduction of the Eeformation in particular localities generally took place in the following manner : 8ome individuals in the con- gregation, by means of Luther's writings, were led to perceive the inconsis- tency of the existing state of the Church with genuine Christianity; then some preacher, probably an Augustinian, possibly a Franciscan monk of the same view.s, would draw the multitude after him ; tlion the sacrifice of the mass would be discontinued in spite of much opposition from the spiritual or the secular authorities, and finally, divine worship in the language of the people would be commenced, with a strange confusion, at first, of various nsages. The people were seized with a horror of the papacy, and in almost every place where the popular will prevailed, as in the imperial cities, the Reformation was triumphant. Instead of guiding these great popidar move- ments, the princes were rather borne along by them. Frederic the Wise died (May 5, 1525) trusting to the grace of God through the righteousness of Christ. Ilis brother and successor, John the Constant, a mild and sincere ruler, was devoted with all his heart both to the cause and to the person of Luther. Philip, the youtliful Landgrave of Hesse, after the Diet of Worm.«, joined the party of the Reformation, became a personal friend of iielanc- thon, and declared (152-3) that he would rather part Avith his lands and sub- jects than to aljandou the word of God. As a leader of his party he was ':rafty but at the same time upright, fond of novelties, a pious Christian, and a firm friend of the Bible, but either independent of the theologian.?, or with a singular scrupulosity bringing them to his terms, full of confidence not only in divine aid, but in the worldly means by which a spiritual revolution was to be effected, intelligent, and in his best days powerful, (e) In rrussia, where the German order was already despised, the gosjjcl entered under the most favorable circumstances. Gcorije of I'ohntz, Bishop of Samland, hav- ing conducted himself at an earlier period of life as became a pious priest of noble blood, now placed himself at the head of the reforming party, and on Christmas day, 1523, in the cathedral at Königsberg, proclaimed with great joy that the Saviour had been once more born for his people. The Grand Master, Albert of JJrandenhvrfj, gave to all princes and bi.>hops the example of a successful secession from the Church and the empire, by receiving the hereditary dukedom of Prussia as a fief from the Polish crown (_1525). (/) In the South, the Dukes of Bavaria, in consequence of the spirit which prevailed in their university at Ingolstadt, and the favor of the pope, enjoyed nearl}' all the political advantages of the Reformation, and formed a wall of defence for the old faith, (jr) In the North, GcorgCy Duke of Saxony ^ was personally t) Ch. V. liommel, Plilllpp. d. Oros.«m. (Hessen. IS-IO. H vols. Nouo Bcltrr. t. GomIi. Phil. od. by Puller, Daniisf. 1S42. H'. Münscfier, Ocwli. d. lies.«. Tvt. K. Co-v«. ISSO. /'. IP. /fiiniifuk-itmp, licss. KGescli. ini Zilta. d. Rcf. Mnrb. 1S52. vol. I. Coinp. Tlicol. Hrlofwcclisel zw. Plill. v. II. ii. Ouorg v. Sachsen. (Zoitsoli. f. liist Th. 1S4». II. 2.) /) Concioncs sacrno O. Polcntts cd. A. 7?. Gelmer, Rcpiom. 1S43. 4. J. Voigt, Brlofw. d. bt» rdhmt. Gelehrton m. Albrecht v. Pr. Kunlpsb. 1S4I.— ///«"«(f, do prlnds sarror. refonnatorlbiis ip Prussia. Regioni. 2 P. 182.5 et 1S2T. A. Lamhgcl; Oo^ch. d. Hcf. In Westpr. Thorn. IS^.O. ff) r. -1. Winter, Gesch. d. cv. Lebro in IL durch Balorn. MQnch. ISOOs. 3 vols. 376 MODEKN CIIUKCri IIISTOKV. TKl'.. V. A. I). 1517-1648. anxious for n riforniation, but ono which shouhl bo foundofi uixm old catlio« lie grmiiKls, iiii«! coiidiicted by the legitimate authorities, and not by a cloi.-- torcd monk. (/() The complete accomi)lisIiment of the Keformation some- times occasioned much inconvenience to those who adhered to the ancient Church, and such as resided in convents especially were driven forth upon tiio wide world; but in general the Reformation neccs.sari]y triumphed by tiie power of an unbiassed conviction. Tiie Catholic Church, on the other liand, i)roteoted all its established po.sse.ssions not only by calunmies upon Luther's doctrines, but by a rigorous censorship, by restraints upon literary investigations, imprisonment, banishment, and other violent measures. Some were even deprived of life. Luther praised the Lord that even this glory of the apostolic Church was now restored to the world. (/) § 323, Commencement of the Division in Germany^ 1524-1526. Clement VII. perceived the impending danger and made every exertion to avert it. At the Diet of Nuremberg (1524) his legate, Campeggio, de- clared that the list of grievances which had been presented was regarded at Rome as the Avork of a few evil-minded persons, but the utmost that he could obtain was the promise that the edict of Worms should be executed as far as was practicable for each state of the empire. It was at the same time decided that the empire itself would soon after at a diet appointed at Speyer (Spire) undertake the regulation of ecclesiastical affairs, (a) The legate also succeeded in forming at Ratishon an alliance between Ferdinand of Austria, the Dukes of Bavaria and most of the bi-shops in the south of Germany, by the terms of Avhich an apparent reformation was accepted of under hLs sanction, and they 'agreed not only to abolish some of the grossest ecclesias- tical abuses, but, by a decree of July 6th, 1524, to exclude the "Wittenberg innovations from their respective countries, and sustain each other in every danger which might result from such a course. (V) The emperor Avrote letters threatening all who would not execute the edict of Worms, and forbade the assembly at Speyer. At a diet held at Dessau (June 26, 1525), the opponents of the Reformation among the princes of Northern Germany also consulted about the attitude which they could most properly assume in opposition to the Lutheran heresy, but the extent of the danger from this meeting was much exaggerated, (c) In consequence of these proceedings the Landgrave of Uesse and the Elector of Saxony met together at Gotha and pledged them- selves to assist each other with all their power against every assault on ac- count of the word of God. The original document was ratified at Torgau, h) A. J/". Scftiiltze, Georg u. Luth. Lps. 1S34. Z. Fischer, H. Georg, Luth. u. d. verjagten Leip- Blger. Lps. 1S39. SeUlemann, d. Ref. Zeit in Sachsen, 151T-39. Dresd. 1S46. Witlch vol. XXI. p. Sflss. 94ss. 173ss. Jiulixs, llist d. Ueiligen, Auserwälilton Gottes Zeugen zu diesen unsern letzten zeytten. Strassb. 1554. venu. 1571. 2 vols. f. Acta martyruni. qui hoc saec in Gallia, Genn. Angl. Flandria et Italia constans dcJerunt nomen Ev. Gen. 1556. JTeckel, die M.:r- tyrer d. ev. K. Kürnb. 1S2S. a) PaUaric. II. 10. Walch, vol. XV. p. 2GÜ6ss. nanü-e, vol. IL p. Ills. l) HWcA, vol. XV. p. 2699SS. Strobel, msc. St. II. p. 109ss. Golda^t. Conslitt. Imp. vol. IIL p. 4J7s6. c) De WttU, vol. III. p. 22. Seidemann d. Pess. Bündn. (Zeitsch. f. liisL Tli. 1>47. 11. 4." CHAP. I. EEFORMATION. § 823. TOBGAÜ. § 324. HENRY VI IL 377 (March 4, 1526.) (d) Tins confederation was soon after strengthened by the accefision of Lüneburg, Anlinlt, Mansfcldt, Prussia, and Magdeburg, but it always remained ratlier vacillating and undetermined, for Luther was exceed- ingly displeasetl that any one should set himself in opposition to the emperor, or think of defending the almiglity word and providence of God by carnal Aveapons and worldly policy, (e) § 324. 7'/ic Ki?iy and the Theologian. Henry VIII. of England, wlio coveted the reputation of a tlicologian and an ecclesiastical kniglit, eitlier wrote or cau.'jed to bo written in his name, a defence of tlie seven sacraments, {nfounded, hurled his words of wrath at the King of England, and hesitated not to call the royal disputant a liar and a knave, {l) In the midst of such a storm the king soon found that he was never intended for a theologian. Some years after- wards, through the influence of the Danish king, Luther became elated with the hope that Henry might be induced to decide in favor of the Reforma- tion. He therefore became so regai-dless of his manly dignity while seeking only the interest of his cause, that he wrote an humble apology to the king, and offered to recall his offensive language. Henry made use of this letter publicly to mortify Luther, who found it difhcult to regain the lofty tone which ho had first used with respect to the scandalous lampoon of the King of England, (c) § 325. The Pcamnt^' War. 1524, 1525. I. Llteratare of the orig. Documents: ir. v. AuirneM, Anz. t Kunde d. dt. Mittelalt 1838. p. 801s. Collections: Wal<:h, vol. XVI. p. öss. vol. XXI. p. UitK TenUel, vol. IL p. »JIss. Kiipp, Naelil. vol. IV. p. SGls-s. IL SartoriM, Gcwli. <1. dt BK. Brl. 1795. J. (Vt. t^fmivl, BK. (Hall. Encjkl. vol. YII.) I'fchreibar, Bundschuh. Freib. 1SJ5. Oi-rhnle Boltr. z. Gosch. d. BK. in d. »chwi'ib. frfink. Orfinrl. llellhr. 1S30. WadttmuUt, d. dt BK. Lpz. 18iM. W. Zimmermann, allg. Gisch. d. grossen BK. Btntt«. 1841-8. 8 vols. C. lletjd, i. Gosch. u. lioiirtb. d. dt BK. (.Ml;;. Monnlr(h. f. Wis-, u. Lit ls62. July ».) Tlie conspiracy of the nobility against the spiritual and secuhir princes, which had sought to strengthen and vindicate itself by the principles of the Reformation, had finally been put down by the overthrow of Sickingen. (a) But the long cherished discontent of the oppressed peasantry which had al- ready broken forth on dill'ercnt occtusions, {b) took occa.sion from a inisundc-r- d) nortUder, VIII, 2-6. " t) Kupp. vol. IL p. 671ss. Dt Wrtt«, vol. IIL p. AM». (»Cm. a) Adsertlo VH. Sacrr. adv. I.nth. I^nd. 1.V21. Walch, vol. XIX. p lÄ*«. h) Contra Hcnr. KL-irom Martlnus Luth. 1.V.'2. "Walch, vol. XIX. p. 29.'>. c) De Jlt«c, vol. Ill p. 23-«. Walch, vol. XIX. p. 46Ss». o) Ilomnifi. vol. III. Ablh. L p. 2>24». Ranhe, vol. II. p. Slsa. Hist pol. HI. 1S39. 7ol. IV K. 9-12. h) Witchsmut/i, Aut'st.iiulo u. Kriege J. U. lin MA. (Kauiiicrs lii>t Taschenb. 1534.) 37S Mi»i)r.i:N cinrucii hihtokv. ricit. v. a. d. vat-icah. Bt.indinp of Rotno sermons oa Christian liberty find tlic jiowerfiil popiilai niovenicnts connected witli tlio Reformation, to rise in open rebellion against the secular and si)iritual nobility, that they might secure their rights as Chris- tians and as men. Tins took place, too, at a time in -which an evangelical preacher condemned not only all loans upon interest, and the possession of wealth, but the owning of any permanent property as inconsistent with Chris- tianity and the word of God. (c) Its first appearance was in Snabia (1524), but soon extended to Franconia, and along the Rhine to Thüringen (1525). These peasants in justification of their course appealed to their 12 Articles, ('/) the Scriptures, and the writings of Dr. Luther. In the opinion which Me- lanctlion expressed, the articles of the peasantry were condemned witliout reserve, and the people were enjoined unconditionally to obey, and to submit to their grievances without resistance, {e) But Luther had a heart which pympathized with the sufferings of the people. In his exhortations to peace he acknowledges that most of their articles were reasonable, and admonishes the princes as well as the peasants to concede whatever was equitable. (/) But when the latter maintained their cause with fire and slaughter, proceeded to the bold design of completely remodelling the government of the empire, received as their leaders enthusiastic persons like Thomas Munzer^ who in the character of a prophet with the sword of Gideon, and in the terrific language of the Old Testament proclaimed universal equality ; when they introduced a community of goods and published abusive libels upon what they called the unspiritual and luxurious carnality of the people of "Wittenberg, (r/) Luther's wrath was inflamed, and fearing that the purity of his cause might be pol- luted and confounded with the abominations of this rebellion, he enjoined, in his pamphlet against the plundering and murderous peasants, Qi) that they should be slaughtered like so many mad dogs. The advice was literally fol- lowed by the princes of both the Catholic and the Protestant parties. But even this did not j)revent the enemies of spiritual liberty from ascribing to it those abuses which were committed in its name, and the people imagined that they saw in Luther's exhortation to engage in this crusade against the peasants more of the courtier than of the popular reformer. {() It was at this time that an element which had sprung up in Luther's mind after his return from the Wartburg became decided, and gave a character to the whole future progress of the Reformation. In connection with the importance of the inner life and of faith, was introduced the necessity of an external Church, the bold process of demolition was modified by a regard for history, and amid the ruins scattered around them, the reformers now commenced the work of forming a new ecclesiastical estabUshment. c) Stra'.iss, llauptst. n. Art chr. Lehr, wider d. nnchr. Wnchor gepredigt za Eisenach 152a 4 Strotjel, Miscell. vol. III. p. 8ss. d) Walch, vol. XVI. p. 24ss. <) /ft. p. 32as. /)/6. p.53. O) Förshmatm, neues Urkundenb. vol L p. 22Sss. Melancthon, Hist. Tli. MTinz. (liot'iö vol I p. 203. WiiMi, vol. XVI. p. 199.)—Slrobel, Leben, Schrr. u. Lehren Tli. M. ^'arnb. 1790. Seid»- vmnn, Th. M. Dresd. 1S42. A) Wak-h, vol. XVI. p. Olse. i) lb. p. 99ss. CHAP. L REFORMATION. § 326. ERASMUS. 379 §326. Erasmus and Lather. Coiit. from ^ 28S. E. Lieherkühn, de Erasmi ingonio et doctr. quid valuorint ad instaur. sacroriim. Jen. 1536. (7/ii> lu.% Er. u. Lu^ (Zeita-lir. f. Hist. Tb. 1S45. P. 2.) Although Luther always discovered in the writings of Erasmus more of tlic human than of the divine element, nu^re argument for error than revela- tion of truth, and more love for peace than for the cross, with an humble admiration of his talents he had still sought (1519) his friendship, (a) In pleasant but serious terms Erasmus commended Luther's cause to Frederic the "Wise, for he could not but see its justice even from the faults of its oppo- nents, (h) lie also proposed terms of compromise in wliich the papacy was treated simply as an equal party, (c) But in consistency with his character he disapproved of carrying a controversy which miglit arouse any amount of passion among the people so far as to threaten a division in the Church and the empire, and he trembled for his literary world and for his learned leisure. But for these very reasons, as Avell as from his regard for higlier intellectual affinities, he maintained silence in spite of tlie solicitations of prelates and kings. (^7) It was finally the friends of the Reformation themselves, who sometimes boasted that he belonged to their party, and sometimes reproached him for what they called his cowardly silence, that compelled him to speak, (e) In writing, however, against Luther, he did not attempt to defend the super- stitions of the mendicant friars, nor the absolute power of the pope, but to adduce the proof which Luther had demanded from the Scriptures of the freedom of the moral will. (/) The great champion of intellectual freedom, in consistency with the logical requirements of Ids system, did not hesitate in a passionate reply to contend for the innate bondage of the will, (g) for he disposes of those Scriptural passages which imply the freedom of the will by asserting that God secretly intends the reverse of what he expresses in his revealed will, and that the apostles spoke of such a freedom only by way of irony. Erasmus showed that such an assertion was arbitrary, and contrary to all scientific rules. (Ä) But while Erasmus, dreading the reproach of senu- pelagianism to which he was justly obnoxious, concealed and anxiously guarded his own views, his opponent avowed and defended what he regarded as infal- lible truth with bold confidence. Luther therefore appeared to the literary men of his own party triumphant, and to the people the whole controversy was completely unintelligible. After this dispute Luther committed Enxsmus to the judgment of Christ as an epicurean, an atheist, and an enemy to all religion. (/) a) De Wette vol. I. p. SOss. p. 52. vol. 11. p. 49s.— Vol. I. p. Ulas. I) Spalatln, Ann. p. 2'^s. Jf>ecken(J. Addltt 1. I. p. Ilia». c) Krasmi Epp. (od. Cleric.) XIII, 80. Buriymj vol. I. p. 3SGiA (?) Corp. He/, vol. I. p. 6SS. 092. e) Erasmi Epp. XVIII, 23. Corp. lief. vol. I. p. (nX.— Vlrici ah JTutten E.xpostulatio cum Eras nio. Ardent. 1522.— />« ^S'elte vol. II. p. 4'^'J. Unschuld. Nachr. 1725. p. 545. /) Eraffin. do libcro nrbitrio Dlatr. 1524. Walch vol. XVIII. p. 1902. g) Luth. de sitvo nrbitrio nd Era^m. 1525. AValch vol, XVIII. p. 2050. /() llypcraspistes Di.itr. adv. scrvum arb. Luth. P. II. 1520«. (0pp. vol. X. p. 1249. 1335.) ComiL Epp. XXI, 2S. i) Do Wette vol. III. p. 427. vc.l. IV. \>. 497. W:ilch vol. XXII. p. 1012ss. 880 MODERN CllüßCU HISTOnV. PKR. V. A. P. Iöl7-lfrl9. § 327. Luther^» Domestic Life arid his Colleague». Lnther remnincd longer tlmn any of his companions with tlie prior of the ilcscrti'd inonftstcry, and did not lay nsido his monk's habit until Ä^me time in Deo. 1524. His marriage with Catharine von Bora (.Jnne 13, 1535), a nun hclonpinff to the disbanded Cistercian convent of Nimptsch, was neither tlie result of an ardent passion, nor a part of his policy as a reformer, but it be- longed rather to his private lite, and in view of the disturbed state of the times was entered upon with some hesitation, but with little consultation. It proceeded from a general inclination, encouraged by the wishes of the parents, for the happiness of donjestic life, the joys and the sorrows of which he after- wards experienced. («) Indeed about this time he was frequently oppressed by sickness, and prepared for a sudden death by reports of consjiiracies against his life, but as a general thing he sat very pleasantly in the circle of his friends, enjoying with a keen relish not only the holier and higher pleasures of religion, but the innocent amusements of music, song, and many a bold jest, (h) His extreme kindness and honesty of heart fitted him to be the comforter and assistant of all who were distressed. His moderate circum- stances were precisely such as his disposition and position rendered suitable, (c) Stavpitz^ who was in 1519 in the service of the Cardinal of Salzburg, and in 1522 Abbot of tlie Benedictines (d. 1524), about 1521 withdrew himself from Luther, being alarmed at the storm raised around the reformer. Luther looked upon Staupitz as cold and pusillanimous, but the man wlio first kin- dled in his bosom a love for the gospel was never forgotten. QI) His colleagues faithfully assisted him in his labors : Nicolas of Amsdorf (d. at Eisenach, 1565), who adhered to Luther's words with Luther's own vehemence ; (e) Justus Jonas (d. at Eissfeld, 1555), who had been a jurist, and was therefore appointed provost of the Castle Church at Wittenberg, an eloquent and skilful man, (/) and the gentle Bugenhagen (d, at Wittenberg, 1558), who, ia spite of his Pomeranian dialect and prolixity, was in the highest degree dig- nified, adapted to govern a church, disinterested, and a comforter to Luther in evil times, but entirely under his influence, {g) These were all frequently engaged in various ways in ecclesiastical aftairs beyond the limits of Saxony, and were scattered in the time of the German war. Carlstadt for a long time persevered in advocating a destructive process as the only proper method of reform, and was anxious to introduce into ecclesiastical and civil afltairs an a) De Wette vol II. p. &46. vol. III. p. Iss. lOss. yet p. 21. Corp. Ref. vol. I. p- '54s. Walcb vol. XXIV. p. 182ss. S'2()S9. Veesenmayer, ü. gleichzeit Schrr. gegen L. Verheir. (KHist Arch. 1SÜ5. vol. III. P. 2.) F. Walch, Cadi. v. B. IlaL 1751ss. 2 voL«. W. Beste, Oescb. C. v. B. Hal. 1S4-3. F O. Ifo/mann, K. v. B. 1S45. I) Luth. Tischreden. (Memoirs of his friends,) collected by Aurifaber. Eisl. 1566. t & ffeqnently In zweif. Redaction s. Walch vol. XXIL ed. by Forstetnann & Bindseil. Lps. lSi4-8. [Luther's Ta- blc-Talk, LoniL 12mo. & with Life by BtirMiardt, Lond. Svo.] Michelet, Memoires de L. cents pai .ui-mi-me. Par. 15:35. 4 vols. c) Palliiric. IV, 14. 12. De Wttte vol. III. p. 495a vol. V. p. 767. Walch vol XXL p. 270. vol XXIV. p. 579. 19SSS.— Coto de panpcrtate L. Lub. 1719. 4 Ukert vol. L p. 347ss. rf) $ 30i nt. h. e) G. Bergner, do Nie. d. Amsd. Maijd. 171Sss. 2 Pgg. 4. /) Knapp, Xarr. de Justo Jona. H.il 1S17. g) Zittz, J. Bu;:enb. Lps. 1S29. Krafl, de J. Bug. In res eon. nierttis. Hmo. 1S31. 4. CHAP. I. REFORMATION. § 82S. PROTESTATION. 38 1 :inconditional adherence to the obvious and literal construction of the Scrip- tures. By such a course he necessarily came into collision with the Reforma- tion, and approached very near the brink of spiritual apostasy, but at last he found peace and moderation for his a;,'itated spirit in Switzerland (d. at Basle, 1541). (/() "SVith the jurists also Luther had some misunderstanding for a while, on account of his burning of the canon law. But as he could not pre- vent others from studying it, and finally commenced the study of it himself, (i) we find that even at "Worms Dr. Schürf came forward as his faithful advo- cate. § 328. Religious Liberty and the Protestation. The emperor finally succeeded in destroying the French army near Pavia, and in taking their king a prisoner. The latter at the peace of Madrid (Jan. 14, 1526) purchased his liberty, though on difficult terms, which he never intended to fulfil. Clement VII. soon after absolved him from his oath, and became the prime mover of a confederacy against the exorbitant power of the emperor. This made the emperor willing to suspend the execution of the edict of "Worms, but his brother in Germany was reluctant at such a time to embitter the feelings of the members of the Catholic league by such a step, and ac- cordingly the diet at Speyer (Aug., 152G) was unanimous in the decree, that until the meeting of a general council, every state should act with respect to the edict of Worms as it might venture to answer to God and his imperial majesty. («) The vile notification by Otho von Pack, that the Catholic princes had combined together for the overthrow of the Protestant powers (1528), was the occasion not only of bringing out the warlike spirit of Hesse and of Electoral Saxony, but of showing how t;ir the peace of Germany itself was endangered by the controversies with respect to religion. Qi) The army of the emperor, urged on by the zeal of the Lutheran foot soldiers, stormed and plundered the city of Rome (May 6, 1527). After many vicissitudes in the fortune of the war, the sovereignty of Italy was secured to Charles in the spring of 1529, and the pope himself acquiesced in the arrangement. Charles v., however, was obliged to pay some deference to the feelings of his Catho- lic subjects in his hereditary dominions. A Catholic majority was therefore obtained at the Diet of Speyer, which enacted that the edict of Worms should continue to be enforced in those states which had hitherto acknowl- edged its authority, but that no innovations should be required in the remain- ing provinces, that none should be obstructed in celebrating the mass, and that the privileges of every spiritual estate should be respected. Against this Recess of the imperial diet, by wliich the Reformation would huve been condemned by its own friends to a fatal stagnation, Electoral Saxony, Hesse. Lüneburg, Anhalt, the ^Margrave of Brandenburg, and fourteen imperial cities, presented a Protestation (April 19, 1529) and an appeal (April 25) h) FicJcumeiit8 lu Jiucholtz, Ford. I. toU HI. \\ 371s». ^yalch vol. XVI. p. 248s« Ranke vol. II. p. 27Sss. h) Uortleder vol. I. Book If. nIonn. Hass. Th. II. p. 6SS.) Lamh. Ep. ad Colon, ed. Druud, aiess. 1730. 4.—Jf,irtin, Nachr. r. d. Syn. zu Homb. Cass. 1S04. Bommel vol. III. Abth. I. p. .32'.)ss. ÄicA, Gesch. d. Kurbcss. KVerf. Marb. 1S32. J. W. Baum, Fr. Lamb. Strasb. 1S40. P/iilipj/s Hess. KUef. Ordnung, ed. hj- Ä'. A. Credner, Giess. 1S52. I) Unterricht d. Visitatoren an die Pfarh. (Lalx 1527.) M. Luth. Torr. Vuitt. 152S. 4. edit, in Latin Ä German by Strohel, Altd. 1777. c) Kapp, Naclilese. vol. I. p. 173s.s. Rosenherg, .'. d. ersten Kirchenvis. Brsl. 1754. 4. d) H'd/c/i vol. X. p. 2sä. .4i/£7!/6(;, hist kritEinl. in beide Haupt-KatElbrf. 1524. IU{jen,yi«. moria ntr. Cat Luth. Lps. 1S25S!S. 4 P. 4. CHAP. L KEFORMATION. § 330. DIET OF AUGSBURG. 383 § 330. The Diet of Angsburg, 1530. I. Pro rel. chr. res gestae in comitiis Au?. a. 1530. (Cyprian, Ilist p. S7ss.) On the othe» side: Brück, Gesch. d. religlonshandl. zu Augsb. {Förstemann, Archiv. Hal. 1S31. vol. I. P. 1.) A report which was presented at Angsb. 15311, contributed by Jfoeiler. (Stud. a. Krit 1S50. II. 3. before in LnUi. Werke by Watch vol. XVI. p. S73. 912ss. as if from Spalatin, comp. Giender, Stud. u. Krit. 1S51. 11. 2. Walch vol. XVI. p. 734*3. Föisteuuinn, Urkundenbncli z. Gesch. d. Keichst. zu A. Hal. 1S33-5. 2 vols. Corp. Ref. vol. II. p. 50ss.— CTy^raei«, II. d. A. C. Post. 157 G. 4. Lat. Frcf. 1575. 4. and often. Coelentini Hist. Comitior. Ang. celebr. FrcC ad V. (1577.) 1597. C Veexenmai/er,]^]. Beitrr. z. Gesch. d. K. zu A. Numb. 1S30. 16. II. Cijprian, Hist. d. A. C. Goth. (1730.) 1736. liotennund, Gesch. d. zu A. überg. Bekenntn. ITann. 1S29. Jf. FuciuK, Gesch. d. Reich< zu A. Lpz. 1S30. Fikenacher, Gesch. d. Reichst zn A. Nurnb. 1S30. C. P/aff, Gescb. d. Reichst, zu \. Slultg. 1S30.— (7. G. Weber, Gesch. d. A. C. Frkf. ITSSs. 2 vols. A peace had been concluded by the victorious Charles V. Avith France and Rome. In the spring of the year 1530 he crossed tlie Alps, resolved either to lead back to the Cliurch those who had wandered from it, or to avenge the ignominy heaped upon Christ. At his i-equest the protesting states drew up a statement of their faith and of the abuses discarded by tliem. This Con fens ion., composed by Melancthon, approved by Luther, and signed by the States, presented the ultimate points to which they could go in the way of concession for the sake of peace. On the 25tli of June, it was read in German by the Chancellor of Saxony before the Diet at Augsburg, and afterwards committed to the hands of the emperor in Latin and German. As the object of this paper was religious, practical and political, the peculiar development of Protestantism is not made so prominent in it as the points in which that system agreed with the ancient Catholic faith, and the opposi- tion to abuses which were generally acknowledged by all intelligent persons of that period. A few of the prelates avowed themselves ready to dip their pens in their own blood to answer it, but some of the princes and lords were brought by it to perceive that they had hitherto been incorrectly informed respecting the new doctrine, and the Protestants themselves attained by it an established centre for their own unity. By the command of the emperor, a Confutation was composed by Eck, Fabcr, Cochlaeus, and AVimpina, and read (Aug. 3) in the diet, but it was so pitiful an atTair that it only raised the courage of tlic Protestants. On the 22d of Sept., however, when the States presented their Apology, tlie emperor refused to receive it, and had a decree passed which asserted that the Confession was opposed to the unquestionable principles of the Sacred Scriptures. Melancthon, otlended at such abuse, once more revised his Ajiology, and published it even during the session of the diet as an appeal to the age in wliich he lived, as Avell as to subsequent times. The recess of the diet, passed Xov. 10th, thrcatoned after a brief pe- riod of indulgence utterly to exterminate the new .sect. The protesting princes, esteeming the favor of Christ far more than the displeasure of tho emperor, after presenting their Protest, took their leave of the city. § 331. League of Sinalkald and Peace of Kurenihcrg. The danger of the Protestants became evident at Aug.sburg. The impe- rial council, to wiiich was committed tlio task of executing the recess of the diet, next coinmenced a legal process against the Protestant States for hav- 884 .m(>i>ki:n ciicncn iiistout. per. v. a. d. 1517-1049. ing confiscated tlio property of the Churcli. When, therefore, tlie divines of "Wittenberg; Imd acknowledged that the imperial states were justified as mapiHtrnto» in i)rotectinp tlieir subjects from unjust apgression.s, (a) these Protostaiit jiowor.s ns.scnibled together at Smallald on Chrisimas, 1530, and formed a well-organized league in 1531, for mutual defence by force of arms, embracing tlio princes and the mo.st powerful cities of Uj»per and Lower Ger- many, with the Elector of Saxony and the Landgrave as the leaders of the confederacy, (h) All those who were dissatisfied with the imperial govern- ment, among whom was Bavaria itself on account of its displeasure at the appointment of Ferdinand to be king of the Pwomans, placed themselves under the protection of this formidable power. As the Sultan Solyman was threatening to invade Germany, and especially Austria, the emperor was obliged to pnr(^hase internal peace and eflScient aid against the Turks at any price. Even his confessor advised him to give up the vain fancy of saving men's souls, and content himself with winning back his obedient subjects, (r) A religious peace was therefore concluded at Nuremlcrg (July 23, 1532) ((7) through the mediation of the Elector of Mentz and the Elector Palatine, by the terms of which botb parties agreed to abstain from mutual hostilities until the meeting of a general council. This could be regarded only as an acknowledgment on the part of the Catholics that they were yet unprepared to become assailants, and on the part of the Protestants that they were re- strained by conscientious scruples. This peace embraced only those who had already professed adherence to the Confession of Augsburg. The emperor pledged himself that the suits in religious matters should in the mean time bo suspended. n. Establishment of the Reformed Chtjboh ttntil 1531. J. V. MQUer's u. E. Glutz-Blotzlieim's Geschch. Sebweizer. Eidgcn. (5 vols.) cont hy J. J. HoU linger, 6. 7. vol. till 1531. Zur. 1S25-9. § 332. Youth and Doctrine of Zwinfjle. I. 0pp. 0(1. Gualther, (Tig. 545s.) 5S1. 4 vols. £ iL Schid-er et J. Schtilthess, Tig. 1S23-42. 8 vols. (1st and 2d vols, the German, vols. 3-S. the Lat. original, and the former in a L.it transl.) Ausz. v. L. U&terl Ja Vügelin. Zur. lS19s. 2 vols. Selections from the pract Works (and translations in the Germ.) V. R. Chfiatoffel, Zur. lS4Ss. S vols. Oecolampadii et Zicinglii Epp. I. IV. Bas. (1536. f.) 1592. 4. Before this edition : Osic. Myconii Ep. de Vita et obitu Z. Kespecting the Letters of Z. : Arch. f. KGeseh. 1S15. vol. III. St. S. II. (^Nicicheler) Z. Lebensgesch. Zur. 1776. J. C. ITess, vie d'U. Z. Par. et Gen. Transl. into Germ, with obs. by L. L'gteri, Zur. ISll. Suppl. in Archiv, f. KG. 1S13. vol. I. St 2. II, 8. H. W. Jiotermiitid, Leben Z. m. Abriss d. schw. Eef. Brm. 1S18. J. M. Schüler, Z. Gescb. sr. Bildung z. Refonuator. Zur. 1S19. Sal. J/ess, Ursprung, Gang. u. Folgen d. durch Z. in Zur. bewirkten Eef. Zur. 1S20. 4. J. J. Hottinger, H. Z. n. s. Zeit. Zur. 1&43. [Lifo of Zwingle, transl. from Germ, of J. II. Iless, by Lucy Aiken, Svo. Lond. 1S12. In Blackwood's Mag. for 1S23. and Littell's Eel. Mag. voL II. for 1S2S. MiscelU of Tract. Soc. vol 8. p. 2S9-S20. Life of U. Z. and Sketch of OecoL publ. by Pres. B. of Publ. Philad. IS. £. Zelter has announced a work on the theoL system of Zwingle.] Euldrkh Zwingli, the son of the amman of Wildhaus (h. Jan. 1, 11S4), fl) VTalch vol. X. p. 660SS. comp. 656. b) W,tUh vol. XVI. pi 2142SS. Horileder vol. I. L VIII, Tss. c) Briefe an K. Karl V. v. s. Beichtr. Mitgeth. (ftom the Span. Imp. Archives, by G. Heine, Brl. 1S49. Jrct only to Providence, and be looked npon Hercules, Socrates, and the CatoH, as bfli)n;,'iii,£? to the communion of the blesscJ, tbougli they could bo saved only tiirongli Christ, ('/j § 333, Introduction of the Reformation. Throufrb Zwingle's influence the great Council of Zurich gave orders that all preachers should confine themselves to what was contained in the divine Scriptures, but maintain silence with respect to non-essential innovations and institutions (1520), (") For the sake of those who were opposed, and that the truth might bo more publicly known, he determined to defend in the muni- cipal hall at Zurich sixty-seven propositions which he had formed against the whole external polity of the Catholic Church, When, however, he pub- licly announced them (Jan. 29, 1523), only a few objections were presented by Faler of Constance, (fi) In a second disputation (Oct. 2G-2S), a decision was given against the use of images and the sacrifice of the mass, (c) An easy victory was obtained for the Reformation when the principle was once adopted, that every thing must be proved by the Scriptures, interpreted only by the Scriptures themselves. Leo Juda, Zwingle's colleague in office, in the spirit of the Eeformed Church translated Luther's New Testament into the Swiss-German dialect (1525), and the Old Testament from the original text (till 1529). Zwingle looked upon every local church, in proportion as its opinions were based upon the Holy Scriptures, as completely justified in con- tending against the whole hierarchy. The Great Council, regardless of the protests of the Bishop of Constance, but sustained by public opinion, intro- duced the new constitution into the Church (152-4s). The established church of A2>penscU, beyond the Ehone, resolved that preachers who taught what could not be proved from the Sacred Scriptures should be denied support and protection, (d) BerthoJd Ealler (d. 1536) preached, though with cau- tion, in behalf of the Reformation in Berne, (e) and Manuel.^ in a Carnival play, exposed to public derision the avarice of the clergy and their fear of the gosi)el. (/) Oecolampadius (d. Nov. 23, 1531), the learned friend of Erasmus, and in ordinary matters a timid and peaceable man, but kept in perpetual agitation in such stormy times for his advocacy of the cause of his Lord, was the principal instrument in directing the minds of the people of Basle into the path of the Reformation, although a knowledge of its elements had been previously acquii'ed from the general perusal of Luther's writ- d) Com. de vera et falsa rel. Tig. 1525. Fiilci ratio ad Car. Imp. Tig. 1530. 4 Chr. fidci brevU et Clara exp. ad Regem ehr. (ed. Bullinger.) Tig. 1530. De Providentia, (vol I.)— Zeller, de theoL System Zw. (Th. Jahrb. 1S53. H. Is.) «) Füfidi, Beitrr. Vol. II. p. 237. Bullinger vol. I. p. 32. l) Conclusiones. (Opp. vol. I. p. Is.) E.'iplanatio. (/i. p. Sss.) Acta disput (vol. II. p. COTssO Bullinger vol. I. p. S4s«. 9Tss. c) Acts in Zwingle's Works, vol. I. p. 5.^9ss. Bullinger vol. I. p. 126ss. d) KUtarer'» account in Simlcr, vol. I. Part III. p. SÜSss. e) Kirvhlutf^r, B. Haller u. d. Ref. v. Birn. Zur. lv2S. f) C. Grüneinen. Xiclaus Manuel, Leben u. Werke. Stuttg. 153T. CHAP. L EEFOEMATIOX. § 333. BADEN. BERNE. BASLE. 387 ings. (.■?) The inhabitants of those places which were favorable to the Catho- lic Church, hoping to overcome their opponents by their fovorite weapon?, and relying upon the talents and skill of Dr, Eck, appointed a day for a pub- lic disputation at Baden (May, 152G). As Zwingle had reason to fear for his safety should he venture to be present in that city, Oecolampadins was the principal opponent of Eck in this disputation. The subjects which engaged their attention Avere the presence of Christ's sacred body in the sacrament, the sacrifice of the mass, the worship of saints, the use of images, and the doctrine of purgatory. On the part of Eck there was great blustering, while Occolanipadius contended only by arguments, but both claimed the credit of a victory, (/<) Berne endeavored to keep aloof from the agitations of the controversy, and its council gave orders that some of the more obvi- ous and serious abuses should be removed, and that preaching should be con- formed both to the Scriptures and to the ancient faith. (/) But such partial measures were by no means adequate to the exigencies of the times. No sooner had the great council once more assumed the supreme power, than both parties were invited to a public discussion, which was attended by all the leaders of the Reformation in the country (Jan., 1528). The result was so decisive, that soon after a public decree was issued by the council, in which the jurisdiction of the bishops was entirely renounced, and the idolatrous vror.ship of Rome was abolished. (/.•) In Basle, the Reformation became vic- torious in consequence of the triumph of the municipal guilds (1529). (I) The city of St. Gall embraced the evangelical doctrine (152S), the abbot fled, and the friends of religion became organized into a community under the protection of Zurich and Glarus. (?») For in Giants, where it was de- cided after a severe contest that every congregation should choose for itself, the majority were in favor of the Reformation. Schaffhaxisen, after consid- erable hesitation, gave in its adhesion to it (1529), and in Soleure neither party obtained the ascendency. In every place where the new doctrines pre- vailed, every thing opposed to them was rigorously put down. The altars were destroyed and the idols were burned. In the Gray Lca) g) Gninafuit et Capito, de vita ct obltn Oce. before his nn Stelin. Weder die Sclnvanngeister. Wit, 1527. and others. e) Syntagma Snevicuni. 1525. Comp. J. Ilartmann and K. Jäger, J. Brentz. Ilainb. 1840. vol . p. 189S8. 390 MODKRN ClIÜECn 1II9T0UT. I'P:U. V. A. D. 1517-1C4S. tli.'it tlio l)«i(ly of Christ "wns oiiiriipresent in consequence of its inseparable union with tht' Deity, and the assertion of his ojiponent seemed to him eiiuivalent to n denial of Christ, Tiiis controversy, therefore, inasmuch as it had its orifdn in the peculiar mental character of these f,'rcat leaders, and yet was not of much importance to the interests of piety itself, became finally so I)romincnt as to produce a complete misunderstanding between the dispu- tants. In vain did the Landgrave endeavor to effect a reconciliation, re- minding them that their common danger should keep them united. (/) At the meeting which took place between them at 2Iiirliirg (Oct., 1529), Zwinglo was induced by the strength of his convictions with tears to olTer Luther his fraternal hand, even if the principal point of difference should remain undecided, but this was rejected, (f/) The principal points of their common faith were, however, arranged in fourteen articles on the basis of the Confession of Augsburg. With regard to the memorable fifteenth arti- cle, which asserts that Christ's body and blood are corporally present in the Lord's Supper, both parties promised to exercise Christian charity so far as the conscience of each would periait. The Landgrave now became a mem- ber of the league of the reformed cities (April, 1530). Although Strass- burg, Constance, Meiningen, and Lindau presented their separate confession at Augsburg (July 11, 1530), (A) they acknowledged in it that the souls of believers were nourished by the true body of Christ. The pliant Martin Bucer reconciled matters by introducing the acknowledgment of a presence of Christ also for the hand and the mouth, {t) By this means the cities of Upper Germany were induced to adopt the Confession of Augsburg, and enter into the League of Smalkald. (1531). III. EsTABLISmiENT OF THE LuTHEEAN CnUECH rXTIL 1555. § 336. Articles of SmaUald. As the only method by which peace could be secured, the emperor now- demanded that the pope should call a general council. It was, however, feared at Rome that the complaints of the several nations might in a general assembly of the Church unite with the voices of the Protestants, or that the latter might be so used by others as to compel the papacy to make some general concessions. Clement VII. held out promises which were intended only to prevent the calling of a national council in Germany, and Faul III. sent forth a call for a council in May, 1537, to assemble at Mantua, at a time Avhen such a council was hardly possible in Lombardy on account of the war with France. A confession was laid before the league at Smalkald, signed (Feb. 15, 1537) by the theologians there present, and intended to be pre- Bented to thp general council, or otherwise to remain a new monument of their /) De Wette vol. III. p. 465s, O) Acts in Wdlch vol XVII. p. 236is5. Corp. lief. vol. I, p, 1095ss, BuUinger vol. 11. p. 828ss.-Die 15 Marb. Artikel nach d. Orijr. verOffentl. v. H. Hfppe, Mnrb. 1S4S. 4. (Zeitsch. £ hisi Tb. 1S4S. II. 1.)—/.. J. K. Schmitt, d. Kolisionsgespr. zu Marb. Marb. 1540. h) Conf. Tctrnpolitana. Arg. 1531. 4. {yiemej/er, Col. ConfE Lps. ISIO. p. LXXXIII. ITiOsi VTiitch vol. XVII. p. 2491SS. CHAP. I. REFORMATION. § 3.36. ARTICLES OF SMALKALD. 391 ananimity. (n) These Articles of SmalJcald were composed by Luther when violence was no longer to he apprehended, and reconciliation Avas impossible, and they present the doctrines opposed to the Romish Church in the .strong- est terms. lu addition to this, by request of the League, a tract was ])re- pared in Latin by Mclancthon^ in whicli it was proved from historical facts that neither the primacy of the pope nor the jurisdiction of the bishops had been instituted by divine authority. This treatise was designed to be the first formal attempt to justify those who solemnly renounced all papal and prelatical sway. But its author had the courage to subscribe Luther's arti- cles, with the remark that fur the sake of general peace, a superiority over tliose bishops who had been created by human authority might be volunta- rily conceded to the pope if he allowed the gospel to be preached in its purity. Luther, overwhelmed by sulferings caused by the gravel, left Smalkald with these parting words : " May God fill you with hatred for the pope 1 He knows his people, and feels like them ! " The confederates were unanimous in the conclusion that they were bound to decline a council which met in Italy, and which contained a condemnation of their cause in the very terras in Avhicli it was culled together, {h) § 337- Progress and Political Poircr of the Reformation. In Electoral Saxony, e7b7(?i Frederic the M((ffnanimoit.\ a. conscientious, sin- cere, and truly pious prince, with a mind somewhat contracted, but heroic in purpose and in endurance, succeeded his father (1532). Philip of Hesse, on his own responsibility, but sustained by the power of the Protestant League, in a sudden expedition reinstated (153-i) Ulrich, Duke of Wurtemberg, who had been driven from his pos.sessions, which had been given to Austria b}- tlie Suabian League. Ulrich's refractory spirit had in misfortune found conso- lation in the gospel, and the Reformation which had for a long time been kept down by violence, after a little vacillation suddenly became victorious in Wurtemierff under the direction of Brentz, a man who possessed the same views as Luther, (a) A Holy League was formed (1538) at Nuremberg, com- posed of the Archbishops of Mentz and of Salzburg, the Duke of Bavaria, George of Saxony, and Henry of Brunswick, But the j)Ower of the emperor continued to be nmch restrained by his foreign wars. A considerable sup- port was obtained for the Protestant League in the Northern kingdoms, and splendid promises were held out to it by Henry of England and Francis of France. George of Saxony, whose spirit became every year more and more embittered tuward Luther and the age in which he lived, struggled in vain against what seemed to be his destiny, for ho was obliged to leave his pos- sessions to a Protestant heir. Ills brother Henry already belonged to the a) Sr. Meurer, d. Tag. zu Smalk. u. d. Schm. Artikel. Lps. 188T. I) Wulch vol. XVI. p. 21'2Css. Corp. Uef. vol. II. p. 902ss. 9S2»s. Aonii Palcarii de Cone, iniv. et libero Ep. cd. ill. lügen, Lps. 18-'i'.'. J. a) Schiiurrer, Erhiut. d. Würt. K. Rcf. u. Gol.'Iirton-r.osch. Tub. 1799. J. C. Schmidt & F. E Pfiiter, Denkw. d. wärt u. scliwiib. Kef. Ge.scli. Tub. 1S17. {Griineinfn) Doukblatt d. Ref. in Stiittj: Btiittg. 1S.35. J. Jliirttiiann, Gesell, d. Ref. in Wiirt Ptuttjr. 1S.35. llartmann u. Jäger, J. 15rents Uainb. 1842. vi'l. 11. L. F. HojU, Ulr. H. zu Wiirt. Tub. IS-ll-l. 3 vols. 302 MOOKKN CIIÜKCII iriSTOUV. TKi:. V. A. 1>. 1517-104"». Lengne of SmalkaM, and on tho festival of Pentecost, 1539, Lutlier and tbi Reformation entered the city of Leipsic in triumph, (b) The Elector oi Bran- ilenburif <()ini)elle(l his wife to fly from his residence that slie might live iu tho enjovnieiit of lier fnitli, and exacted an oath from his sons that they would cleave to tho ancient faith in opposition to modern innovations. But Joa- chim II. (1535) allowed the word of God to have free toleration in his do- minions, and in 1539 partook of the Lord's Supper according to the forms of tlie Evangelical Church, although he preserved an independent position unconnected with the League. That body, however, was soon after (after 1545) strengthened by the accession of tho Electoral Palatinate, (c) When tho bishoi)ric of Naumhiirg became vacant, Julius ton Pßug, the provost of the cathedra], a learned and at the same time a mild divine, {d) was elected by tho chapter, but the elector could not resist tho temptation to provide for it an apostolic bishop. Nicolas von Amsdorf, by an act of arbitrary power was invested with the oflBce of a bishop, but with the salary of a pastor, and Luther boasted that he and his friends had been guilty of the sin of conse- crating a bishop without chrism, and even without suet, lard, tar, grease, in- cense, or coals, (e) An electoral officer was appointed to administer the secu- lar affairs of the diocese. JJenry of Brunswick and the Protestant princes, assisted by Luther, assailed each other by pamphlets, in which all the pro- prieties not only of princely dignity but of human life were violated, and when Henry threatened Goslar, he was attacked by Saxony and Hesse with a pow- erful army, driven from his dominions (1542), and finally made a prisoner (1545). (/) Among the secular princes Bavaria was the only power which continued to support the papacy, and even there much difficulty was expe- rienced iu resisting the opposition of the people and the states, (g) Herman., the Elector of Cologne., commenced with a Catholic reform, but he finally assumed a Protestant position, and the archbishop Avas informed of his plan of reformation according to a form drawn up by Bucer and Melancthon (1543). (Ä) Cardinal Albert of Mentz allowed the Reformation to go for- ward in his Chapters of Magdeburg and Halberstadt as long as the states were willing to assume the payment of his debts (1541). All bishops were tempted to go over to the Protestant side by tho prospect of becoming here- ditary princes. King Ferdinand himself, influenced by the writings of Lu- ther, and by a father confessor, who, on his deathbed, repented of his whole ecclesiastical life and actions as a deception, now promised to compromise I) Xohhe, Ileinr. d. Fromme, Lps. 1S39. G. B. Winer, de Facult. theol. ev. in Univ. Lips, origi- nlb. Lps. 1S.39. 4. K. W. Ileriiuj, Gesch. der im Markg. Meissen u. d. dazu geliür. tliür. Kreise erf. Kef. Grossenbain. 1S39. // G. Hasse, Abriss d meissneisch-albcrt, siiscli. KGescb. Lps. 1S47. vol. IL e) Ad. MiUl'r, Gesell, d. Eef. in d. Mark Brandenb. Brl. 1S39. J. Schtadthach, d. Uebertr. d. Kur£ Joach. z. luth. K. Lps. 1840.—//. Allmg, II. Ecc. Palatinae. (Monn. piet et lit Fret 1701. 4.) B. G. Sti-uve, Ber. v. d. l'ßlz. K. Hist. Frk£ 1721. 4. A'. F. Yierordt, Gesch. d. Kef. im Grossh. Ba- den. Karlsr. 1S47. rf) C. G. .Vüller, de meritls Julii Mugii. Lps. ISli e) Witlch vol. XVII. p. Slss. esjiecially 12'2.-;s. Fürstemann,'Sexie 'MHth. hist antiq. Forsch. Hal .905. vol. n. P. 2. (Lepsiu^) Bericht u. d. Wahl u. EinfTihr. Nie v. A. Nordh. 1S35. /) Wiilch vol. XVII. p. 154SS3. ITorU-cd,'r Buch. IV. TH Sl«Ur, Charakteristik Heinr. d. Jiing Marb. 1S45. g) Wint<^r (§ 823. nt. g.) /i) M. VecK-ers, Herni. v. Wied. Er/.b. v. K«",ln. Colojne. 1S40. CHAP. I. REFORMATION. § G3S. NP:G0TIATI0XS. MAURICE. 393 matters with respect to religion, with the states at an imperial diet, and in accordance with Luther's counsel, (i) Aside from personal inclinations nothing but the necessity of adhering to Catholicism under which the House of Ilaps- Iturg was placed on account of its connection with Spain, Belgium, and Italy, was sufficient at that time to upliold that religion in an}' part of Germany. § 338. Xegotiations for Peace and Preparations for War, Once more was presented some prospect of preserving the Church from a division. Divines of both parties were appointed by the emperor at the Diet of Eatiisbon (15-il) to adjust measures for a peaceful accommodation. The pious Contarini^ who was favorable to the fundamental doctrines of Protes- tantism as they were then maintained, had been appointed legate. («) With his approbation a compromise was proposed by GrareUa, in which it was asserted that salvation was founded upon faitli in the merits of Christ alone, and not upon our own works or deserts. The divines were tiierefore agreed with respect to the four Articles of Original Righteousness, Original Sin, Hu- man Liberty, and Justification, which Luther had always maintained as the fundamental principles of Christianity. With reference to other subjects on which no agreement was yet attained, and with respect to which the proposed scheme conceded every thing which could be given up by the Catholics of that period without renouncing their distinctive character, the emperor re- quired that until the decision of a general council could be obtained, all should exercise fraternal forbearance toward each otiier. The Landgrave and the Elector of Brandenburg were entirely agreed, and Julius Pßug and Melancthon were just on tlie point of extending to each other the hand of reconciliation. But Luther and the Elector of Saxony saw nothing in all these concessions but a snare; the King of France, alarmed at the prospect of a reconciliation in Germany, complained of treachery to the Ciiurch ; and the legate, threat- ened from Rome for having transcended his powers, made a retrograde move- ment. (5) This result was only the manifestation of opposing principles in the person of their advocates, and in this failure of a reconciliation which seemed so near, all became distinctly conscious that the scliism was irrecon- cilable. The emperor concluded at Cres])y (1544) an honorable peace with France, and the Roman King a live years' armistice with tlie Turks. In the League of Smalkald the cities began to complain of the princes, and unkind feelings were produced in various ways. Maurice^ a keen ambitious young man, had succeeded (15-il) his father in the dukedom of Saxony. Although ho regarded the Reformation in the light of an historical necessity he felt no enthusiasm in its behalf, and while personally disputing with the elector ho i) Ferd. an Loth. 1. Febr. 1537. in Walch vol. XVL p. 2424 a) CVM?artfnf Tr. dcjustlflciilionc. Tiir. 1571. BcccateUn, Vita del C. Cont. Willi his Letters In: Epp. Rcgin. Poll, wl. Qnirini. vol. Ill — A'itsliiiff, nd Qulr. Ep. do Cont. purloris doctr. deJustiC ieste et confi-ssoro. Lps. 1749. I) Acta Colloquii in Comlliis lintUponao h.ibitl. (od. Bttcer.) Argent 1541. 4. Act,'» in Convcntu Ratlsb. (od. Melanvthon.) Wit. 1541. 4. C(inip. irorUeder vol. I. I, 87. M'ulcli vol. XVII. p. C95-.S. Corp. lief. vol. IV. p. llilss. In oppo.'ition to Hiicer: Eclii Apol. pro Trincipibus oath. Injiolst. 1.'j42.— /?(;ynrtW. ad ann. 1541. ä-oX-chi/. Ill, 23. y?(«;jX;.s. BreUschnekler, i d. K. Gespr. angef. zu Worms, fortg. zu Reg. (Zcltscbr. f. lilsU Th. vol. II. V. I.) 394 MiHir.KN (IMT.CII IIISTOUV. I'KU. V. A. I). iMT-1048. iihaiwluiii.l the lA'ii/ruü or Smalkald (1542), and secretly pledged himself tc the einpcTor tliat -wliatever iiiiglit ho the issue of the war, the imperial au- thority Hlmiild ill no respect ho impaired, (r) The Council which was opened at Trent (1545) was rejected hy tlie Protestants. Lepal proceedings hy order of the erniteror, and on complaint of the Chapter of Cologne, Avere instituted against the archhisliop of that see. It was soon evident from the execution of some evangelical preachers in the Netherlands that he was in earnest. lie, however, persuaded himself that his conduct sprung more from a reference to lil)erty than to Lutheranisra, and to the property than to the doctrine of the Church. Indeed, the complicated condition in which the material interests of all i)arties were placed, stood very much in the way of an amicahle adjust- ment of other things. But Avhen it had hecorae apparent that the position of the respective parties at the diet rendered the adoption of any general measures almost impossihle, and when the decision of the imperial council which treated the proceedings respecting ecclesiastical property as a mere juatter of spoils, had been rejected by the Protestants, it was evident that the empire was indeed divided, and tliat the peace of the country was de- stroyed. § 339. Luther s Death and Public Character. The last years of Luther's life were spent in great exhaustion and pro- tracted sickness. He was so much offended at the immorality and luxury which prevailed at Wittenberg, that he left that city (1545) and returned only on the urgent request of the Univei'sity and the elector. lie foresaw that troublous times were approaching his native country, and he longed to depart in peace. His last days, however, Avere illuminated by some beams of his former power, and he stiU indulged in bold, childlike pleasantries, even in the midst of sublime conceptions, {a) Having been invited to Eisleben to act as umpire between the Counts of Mansfeld, he gently and devoutly fell asleep on the night of the 18th of February, 1546. (J) The sudden changes which took place during his career, and in Avhich he was obliged to act as a leader, produced marked contrasts between different periods of his life. The pope was regarded by him at one time as the most saintly, and at another as the most fiendish father. "When he was excited with passion his feelings changed in the most boisterous manner. His Avhole life was devoted to the promo- tion of intellectual freedom, and yet he was zealous in behalf of the letter. Relying wholly upon spiritual influences Avhile giving laws to the most turbu- lent storms of revolution, he nevertheless occasionally advised that the pope with all his menials should be cast into the Tyrrhene Sea. (c) His opinions were always expressed with absolute sincerity, and he Avas an utter stranger <^) G. Ai-nolJ, A'itaMaur. (Jfenl-en. vol. IL) Brandt, Vindiciae Mauritianae. Jen. 1617. 4 F A. c. Langenn, Moritz, Ilerzoj: n. Kurf. zu Saclis. Lps. 1S41. 2 vols. // R Brandes, Deitrr. z. Char »kler. »1. 11. n. Chnrf. M. Lps. 1S53. a) Kspcclally his Letters to Catharine : Do tVctte voL A', pp. TS3. 757. 789. V) J. Jona u. JA Oi vol. XXI. p. 274SS. J. Jonas. Sclir. an Joh. Fr. ü. Luth. Lebensende, lirsg. v. Kret/ssij, Meiss. 1S47. —J/bAniiv, L. Lebensende. Slrals. 1S17. K. -1. Credncr, L. Tod u. Bedcntung. FrkC 1S4Ö. c) Waleh vol. XVII. p. 1396ss. CHAP. I. EEFOEMATION. § 339. LUTIIEß'3 DEATH AND ClIARACTEn. 395 to every form of earthly interest. By a vigorous sensuousness of disposition iie stood firialy rooted in tlie e:irtli, wliile his head readied into the heavens. No one of his age equalled him in creative power, his style was frequently rougher than even that rough period seemed to have allowed, but in popular eloquence he had no superior in all Germany. The eagerness and paasion which ho always felt in the midst of his conflicts, supplied him with the en- jovinent which ho needed in them. "Wherever he discovered injustice he saw nothing but hell itself. His service.'^, however, did not consist so much in his destroying and breaking loose from what was wrong, — fur many others extri- cated themselves from the ancient Church with much more facility and deci- sion, —as in his constructive power, and in the exuberance of his warm faith and love. And yet there wore some periods of great trial in his life, when the temptations of the devil made him fear that he should bo bereft of God and Christ, and every thing dear. {(T) lie had no hesitation even in the pres- ence of his opponents freely to avow the deliberate conviction of his heart, that he was Avell known in heaven, earth, and hell, as the chosen instrument of God for the accomplishment of the divine purposes, and yet this seemed to have nothing to do with his individual person. He never wished to hear of Lutheran doctrines, (e) and his sublime confidence in God never appeared to assure him of his own deliverance from danger, but simply to convince him that God was able to raise up every day ten such men as Br. Mart inns. (/) The time in wliich such a man sliould be vilified by absurd reproache«, or defended by illiberal vindications, has now passed away, and he should be re- garded, not as the property of an individual party, but of the German nation and of Christianity. § 340. The SmaUaldic War. 1540, 1547. Ifortleder vol. II. book III. nml paf;o 101Ss.s. Watch vol. XVII. p. ISlTfS. Oimerarii Comm. belli Smale. graece scr. (Freher Tli. III. p. 457.) Litomry bist of tbo accounts of tho war in Ukert Tol. II. p. 19Ö.— t/! G. Jahn, Ocscli. il. sclimalk. Kriegs. Lps. 1S:37. An edict was proclaimed by tho diet (July 20, 154G), in whicli the Elector of Saxony and tho Landgrave of IIo-sso were declared guilty of high treason against the emperor and the empire. Although the emperor was very care- ful not to give his expedition tho name of a religious war, Paul IIL openly ])roclaimed a crusade for tlio extermination of heretics, and called for oftcr- ings from the Cliurch for this i)uri)ose. An army was hastily assembled by tlie Protestants en tho borders of Suabia and Bavaria, Avhich Avas much superior to that of the emperor posted at first near Katisbon, and afterwards occupying a strong position near Landshut. But as many persons had an equal right to command, and many things were presented for consideration, the hour for successful action was allowed to pass, and time was aflbrded for the emperor to collect around hira his forces from Spain, Italy, and the Neth- erlands. Even then, however, tho forces were nearly equal, but tho Protes- tant princes shrunk from tho blow wliich was to decide their fate. Just at that time news was received that Duke Maurice had taken possession of the . 19>0. /) De Wette vol. V. p. 396 MODEUN CUURCII III.SToi:Y. I'KIi. V. A. D. ISK-lftB. Electornto of Saxony under tho protenco of preventing a similar act by tho Kinjf of tho Romans. TJiis induced tlio elector to hasten hack to Saxony ; lute in tho fall tlio allied army was disbanded, and one city after anotiier im- plored [xirdon from tlio emperor, or purchased it with various offerings, until tho victory on ]m side was by no means difJicult. Tho Elector of Cologne, excommunicated by tlie pope, menaced by tho emperor, and abandoned by hia estates, laid aside his office (Feb. 25, 1547). (a) By the commencement of tho succeeding spring the whole of Southern Germany had been reduced to submission without a single blow, John Frederic had in the mean time taken possession of liis own dominions as well as those of his cousin with the ex- ception of Dresden and Leipsic, but he was not blind to the fate impending over him. And yet even in this extremity the princes did not tliink of tho only means of deliverance now remaining to them, which was an appeal to the people to rise in defence of their faith, (b) While the elector was sur- rounded only by the vassals and mercenaries which composed his ordinary army ho was surprised by the emperor in the forest of Lochau near MuTilherg (Apr. 24, 1547), and compelled to run the chance of a battle. His army was comi)letely destroyed, and he himself was taken prisoner. Ilis life was pur- chased l)y the surrender of Wittenberg and the abdication of his croAvn. The electorate and a part of the dominions of Ernest were bestowed upon Mau- rice. The landgrave surrendered at discretion (June 19), and contrary to his own expectation, and in spite of the security given by his son-in-law, he was retained in close confinement, (c) The other members of the League, with the exception of a few cities of Lower Germany, now also submitted. § 341. The Interim. Biel; d. dreifache Interim. Lps. 1721. J. Schmiil, Ilist. intcriniistiea. Illmst, 1730. Spieker, Beitrr. z. Gesch. d. Augsb. Int (Zeitsch. f. hist Th. 1851. H. 3.) The emperor allowed of no interruption of the forms of worsliip adopted in the several countries w^hich he had conquered, {a) and appeared anxious to make good his previous assurance that he had no design to interfere in matters of faith. This policy may have originated either in his desire to force the pope to enter upon a general reform, or in his conviction that such subjectn were beyond his jurisdiction. The only thing which he demanded Avas that all should agree to submit to the authority of a general council at which he engaged that all should receive reasonable and Christian treatment. But with the view of re-establishing by his own authority the unity of the West ern Church, he published at Augsburg (March 15, 1548) an imperial edict, in which directions were prescribed respecting the way in which all mat ters relating to religion should be arranged until the decision of the council. [I'') n) Deckers, Herrn, v. Wied. p. 14Sss. ^) Comp. liommel, riiilipp. Urkundenb. p. 225. 0) For evidence of deception : L. O. Mögen, II. Captivitatis Ph. Frcf. 17G6. Rommel vol. IV'. p. 83iis3. In favor of a misunderstanding: Ratnner \o\. I. p. 547ss. Gesch. Eur. Lps. 1*32. vol. I. p 647s3. For an intentional deception : Rcntke vol. IV. p. 40Sss. Comp. Rommel in d. Moiiatbl. /. Allg. Zeitung, April, 1S4G. «) Comp. Biifjenhngen, "Wie es vns zn Wittenberg gegangoii ist in d. vergangnen Krieg. 1.MT. 4 l^ BUk, p. 2Ö6SS. Fonii sacror. emend, a J. Pflugio propo.'.ita, od. (7. G. Müller, Lj«. 1S03. CHAP. L i:kfoi:mation. § an. interim. § g4-'. Maurice. 397 This Interim, which had been composed by Julius von Pflug, with the assistance of Agricola, the court preacher of Brandenburg, and was originally intended by the emperor tor the Catholic as well as for the Protestant states, conceded the marriage of the clergy, the use of the cup in the sacrament, and some iudeönite constructions of particular doctrines of the Catholic Church. Such concessions were regarded by the emperor as of vital importance, and yet their value was much impaired by the condition that the property of the Church was not to be restored until the terms were agreed upon in an amica- ble settlement. Only two of the inferior princes ventured openly to oppose this proceeding in the diet itself, and John, Margrave of Brandenburg, with a lofty earnestness and a bitter raillery, avowed his disgust at the noxious com- pound thus prepared for them, (c) In many of the cities of Upper Germany the Interim was carried into etfect by violence and threats, but its general execution would have required another war, and one too in direct opposition to the people. Those who had formerly preached the reformed doctrines were now compelled to wander abroad, and in some instances they were perse- cuted. ((/) John Frederic, who now displayed a heroic constancy and devo- tion in his continement, rejected not only the authority of the Interim, but that of the council also. The answer of Maurice, so far as it related to his subjects was evasive, but he exhorted his states and the divines to concede all that could be given up with a good conscience. It was principally in conse- quence of this advice that the Leijmc Interim was drawn up under the di- rection of Molancthon, in which everything decidedly contrary to evangelical doctrine was declined, but the greater j)art of the Catholic ritual was con- ceded, on the ground of its being indifterent (Adiaphoron). The power of the pope and of the bishops was to bo acknowledged so long as they used it for the edification, and not for the destruction of the Church, (e) This form was accepted by many of the states, and was generally executed in the midst of strenuous opposition on the part of many congrogatii)ns and pastors, and at the expense of the expulsion or inij)risonincnt of the latter. Both Inter- ims, however, were despised by both Catholics and Protestants. § 342. Maurice. 1552. I/ortlerler vol. II. book V. Ciimerarit Or. in inemor. Maur. {Jfeiiken, Scrr. rer. Gerui. vol. 11.) BartennUin, do bello Imperator! a Maur. lUato. Arg. 1710. 4. Langeini. (p. 894.) Tlie German cities still remained in the possession of the foreign merce- naries, the consciences of the people were disturbed by the ojjoration of the Interim, or were threatened by the action of the general council, to which the Elector of Brandenburg had already professed his submission, (a) Ger- many appeared about to become a mere province of Spain by the accession of the imperial prince Philip Avhich the emperor now demimded, and the word which the young elector had pledged for the liberation of the land- c) Wegener, Lebensgosch. d. Markg. Johannes v. Br. BrI. 1827. Ill« "Kleiner Catechlsnius " is gfven by SjjiA'er, p. 38Cs3. (/) E. <;. JAt)iiiiiin>i, ,T. Brontz, vol. II. p. 137js. JiiinUe vol V. p. Slaa. e) liiek, p. 105ss. SGlss. a) liaynald. ad a. 1&51. N. 41s. 398 mohekn cnuucn irisTonv. vvai. v. a. d. i.mi-khs. gravo wns entirely disrcpnrded. Äfaiirice perceived tliat nothing could ro store 111« honor in the estimation of the German people but some bold and decisive stop. He therefore resolved that he would achieve the freedom of the eiii|)iro and of tlic Cliurch by one bold stroke. A secret treaty wa'i fiirinod by him with Mccklciibiirfr, tlic Mar^'rave Albert of Brandenburpr, and the sons of tlie landgrave, and an alliance was formed, in opposition to the advice of Melancthon, with France, by which he lost the possession of Mentz, Toul, and Verdun. (J) An occasion was afforded for the collection of an army by tlie pretence of executing tlie decree of outlawry which had been issued against Magdeburg, then the home of Protestant opposition. The susj)icions of the emperor were allayed with consummate skill. On the 20th of ^farcli, 1552, he left Tluiringin, overthrew one after another the gar- risons of the emperor in the several cities, and on the 22d of May presented himself before Innspruck. The emperor, though at that time enfeebled by sickness, was obliged to escape by night, and the council fled with precipita- tion before him. By the courage exhibited in this martial expedition, it Avas shown that the existing religious innovations could never be put down by force. In July (16. 29), the treaty of Passau was formed under the guaran- ty of the empire, (r) by the terms of Avhich the landgrave was set at lib- erty, the imperial council was to be open to those who professed the new creed, and a diet was promised in a short time for the removal of the griev- ances with respect to violations of the laws of the empire, and for the settle- ment of religious differences. Only one clause in these articles, providing for a permanent peace at least for all those who sympathized witli the Augsburg Confession, or at all events for all who were not connected with sects con- demned by the recess of the imperial diet, was seriously resisted by the em- peror. The two illustrious martyrs were received by their people with great joy and many tears. Maurice now turned his attention to an expedition against the Turks. § 343. Religions Peace. Sept. 25, 1555. I. Lehmann, Acta publ. de pace rel. d. i. Eeichsbandl. u. Protocolle d. TS. Frkf. (1631. 4.) 1707. Suppl. 1709. f. II. G. I.ikel. Gcsch. d. EF. Frkf. 1755. As to the spirit of the VS. {Uenkes Mag. vol. III. p. ÜWJss.) Hatike vol. V. p. 276ss. Maurice, while young and victorious, fell in battle (July 11th, 1553) for the peace of Germany. After numerous hindrances, the promised diet assem- bled üi Augslnirg. Both parties were now convinced by bitter experience that no peace could be maintained in the empire without mutual forbearance. The imperial council was composed of an equal number of members belong- ing to the old and to the new fliith, all of whom were to take their oath only '.ipon the luAv of the empire and the word of God. The right to reform the Church was conceded to the imperial states, in spite of the continual protests of the pap.al court in opposition to it, and it was agreed that they should never bo oppres.sed, molested, or contemned on account of the fiuth, ecclesi- ^0 mnUiUr vol. II. p. lOOSss. c) ITortUder vol II. p. lOoTss. CHAP. I. KEFOEMATION. § 544. CONCOEDIUM OF -WITTENBEKr,. 399 astical usages, or regulations which they had established, or niiglit afterwards establish. It was conceded that the ntutes of the empire had a right to retbrm tlic Church, although Rome never ceased to protest against it. The only condition conceded to subjects was, that when they were oppressed on account of religion, they had the right without obstruction to leave the country, {n) "With respect to indWulual countries to which the Catholic party were unwilling to concede religious liberty, the King of the Romans promised to see that none of those states which had already professed adhe- rence to the Augsburg Confession should sutler oppression on account of it. But while it was acknowledged that the actual possession of any church or of any ecclesiastical property, whether by spiritual or lay persons at the pre- cise time of the treaty of Passau was valid, the Catholics demanded that all spiritual states of the empire which should subsequently go over to the Augs- burg Confession should by that very act forfeit all their oflices and posses- sions. All parties perceived that the very existence of the Catholic Church in Germany depended upon this. This article, which w;\s called the Ecclesi- astical lUsirreition, because the states could come to no agreement respecting it, was proclaimed by the Roman king as an actual ordinance of the diet, (//) and became the germ of future sanguinary contests. The peace was regarded as applicable only to those who adhered to the Confession of Augsburg and to the votaries of the old religion, but it was looked upon as absolute until the several parties in religion finally came to an understanding. The empe- ror Charles took no further part in these negotiations, and was already pre- paring to lay aside his crown and to withdraw from the world, IV. ESTABLISnMEXT OF THE REFORMED CllUUCn FNTIL loGi. § 344. The Concordium of Wittenberg. Cont. from § 335. The doctrine which had been especially established at Strasburg, afhrm- iug a true though a spiritual participation in the body of Christ, appeared to be consistent with all the formulae Luther had used, and could be distin- guished from them only by the assertion that such a participation could bo enjoyed by none but believers. On the basis of this a plan was formed by Bucer and Cajiito, by wliich they hoped to ell'ect a union of the Swiss and tlio "Wittenberg divines. They went personally to Wittenberg, and there sußered tlieir orthodoxy to bo severely tersted. They finally subscribed a Concordium composed by Mclancthon (May 25, 153Ü), the phraseology of which was so strictly Lutheran that it could bo reconciled with their own faith only by some peculiar and private explanalitm, {ei) which sometimes con- founded together and sometimes distinguislied between the unworthy and tho unbelieving. But as Luther did not object to these explanations, the Con- cordium was accepted by most of the Swiss, and the different parties were a) Rudoljihi, Oe cmigr. subditoruin ct expiiK ErI. 175G. 4. V) Frirk (pr. //tieherlitio), do rcservnto eca e.K ineiite Pods rcl. rjus<{iiü ctloctibiis ac feUs. Hhnst. 1755. 4. (/) Corp. Hf/. vo!. III. p. 758S. E brard yo\. II. p. 8S2ss. .A'»te«c/i, Urkiinleiib. d. Ev. Union. Bonn. 1>5:5. p. COs. 40U MnMKKN CUUUCII IIISTOKY. VIA'.. V. A. I). 1M7-1Ö1S. repordcd as iiiiifod. (/<) But Lutlicr was convinced that there wan no real Tiiiioii, and as lio lelt utterly nvcrse to the whole Zwinglian «chool, and hus- pecti'd Mi'hitictliDii Iiimself, (r) ho once more renewed the controversy in tlie Tnost violent manner. He was now fast tending to the grave, and he wag thorc'tbre anxious tliat his testimony against these fanatics and soul-destroyers might ho left unimpaired. ('/) In this manner the schism between the.se two great parties of the Keformation was restored, (e) There is no apparent foun- dation for the common report, that in his last days he felt any ai)prehen3ions tliat lie had been too violent in his opposition to the people of Zurich. {/) § 345. Italian Switzerland, J. Stnnehier, II. lit de Genive. Gen. 17S0. SUiudlin im KIIisL Arcli. 1824. vol. II. V. II. Kirchhofer, Leben Willi. Farels. Zur. ISSls. 2 vols. CA. Schmidt, Etudes sur Farel. Strasb. 18*4. 4. Ch. Cheneviere, Farel, Froment, Virct Reformatcurs religieux. Gen. 15-35. Jarjuemot, Viret, Eo- formateur de Lausanne. Strasb. 1836. 4. Ituchat and Merle d'Auhiyne. [Hist of the lief, in Switz. and France. New York. 1S47. 12. (p. 860.) /. Spoji, Hist of tlie City and State of Geneva, &c coll. froui Mas. &.C. Loud. 16S7. f.J Tiie reformed faith had been preached after 1527 on the borders of Savoy and France. The people of Geneva regarded the bishops appointed over them by the Dukes of Savoy as the uniform and stanch enemies of their municipal rights. After many severe disturbances, however, the influence of Savoy was finally overthrown by means of an alliance with Berne, the Reformation was triumphantly successful, and Geneva became a member of the Swiss Confederation (1535). After the victory of the people of Berne in the Canton de Vaud, the Keformation triumphed there also, and subse- quently to a religious conference at Lausanne (Oct. 1536) was formally intro- duced. At the head of this religious movement stood larel (d. 15G5), a native of Dauphine. He had been educated in liberal studies, but to only a limited extent, under the instruction of Faber, and had taken part in all the controversies respecting the Keformation in the surrounding country. In word and in deed he may be said to have been an Elias, who, though often in danger of death, overthrew an ecclesiastical system which he regarded as idolatry. In comparison with his style of speaking, the vigorous eloquence of Vii'et had the appearance of only a mild persuasion. The constitution of Geneva, however, still continued unsettled, the morals of the people disso- lute, the people themselves uncultivated, and even the higher degrees of edu- cation corrupt. § 346. John Calvin. July 10, 1509-J/f/?/ 27, 1564. L Epp. et responsa. Gen. 1576. f. Opera. (Gen. 1617. 12 vols, f ) Amst 1671. (1667.) 9 vols. C Calvini, Bezae, I/eiir. IV. aliorumqne literao qu-iedam. ed. BreUchneider, Lps. 15.35. L'bist de la vie et mort d. J. Calv. par Theod. de Bese, Gen. 1564. 4. 1565. Lat in tbe Epp. and often. Epi- grams: Bol«ec, Hist de la vie de Calv. Tar. 1577. and often. Gen. 1S35. [Beza's Life of C. transL by F. Gibaon, and notes by an Am. Ed. Pbilad. 1S36. 12.] I) De VTette vol. V. p. 83ss. c) U'a^cÄ vol. XVIL p. 2520ss. p. 2627s8. d) Kurzes Bek. v. h. Sacr. Witt 1544. 4. ( Walch vol. XX. p. lOOlss.) *) Corp. Rff. vol. V. p. 475. /) At first in the Responslo sd narrat 'Würtembni^ensium de coUoq. Maulbrnn. Hdlb. 1565. On the other side: A'. Ströbel, die Legende v. Lutb. Uebertritt z. Calvinism. (Zeitsch. £ Luth. Tbeoi u. K. 1S40. IL 2.) CHAP. I. REFORMATION. § 846. CALVIN. BEZA. 40 J II. BrtUchneider, Bildiine a. Geist C. u. d. Genfer K. (Ucf. Aim. 1S21.) P. Henry, Leben G Ilamb. 1S35-1-1. 3 vols. [Life of Ciilvin, traiisl. from tlie Germ, of P. Henry by // Stehhing, Lond. .852. 2 vois. S.] ,/ A. Jfirjnft, d. Einf. d. Ref. u. d. Verf. d. Calvinism in Genf. A. d. Fr. v. Stolz, Lpz. 1848. [J. Mackenzie, Life of C. Lond. ISSl. 12. T. Smi/tA, Obsk«. on the Life and Cliar. of C. Philad. 1835. la Art in Kitto's Jourual of Bibl. Lit. vol. IIL and VII.] ■Calvin (Cauvin) was a native of Noyon in Picardy, and was always ardently attached to France. He was originally educated for the Church, and even when a hoy had the charge of a congregation. At a later period he acquired some distinction as a jurist, and tinally, under the influence of the Reformation, became a theologian. In consequence of a bold declaration in behalf of the Reformation, which he made through the Rector of Paris, he was obliged to become a fugitive (1533), and published at Basle his Insti- tutes of the Christian Religion, in which his object was to vindicate the Reformation from the aspersions cast upon it in France. Tliis work was even then complete with respect to Cliristian doctrine, but by subsequent revisions it became the noblest scientific vindication of evangelical Augustin- ism which has ever been given to the world, and is full of profound religious sentiments in connection with a bold, relentless carrying out of his principles to their utmost logical consequences, (a) From the very fact of the abso- lute omnipotence uf God and the ab.solute dependence of men, he inferred that God had by an eternal decree created some for salvation and others only equally guilty for destruction. "With respect to the Lord's Supper, he struck out an intermediate scheme, according to which believers spiritually though really partake of the very body of Christ which was exalted to the right hand of God. His representation of the controversy was mild, and the posi- tion which he gave to Luther was far superior to that which he assigned to Zwingle. (h) Having wandered for some time witliout any fixed residence in various parts of Italy and France, Calvin was authoritatively stopped by Farel in the name of God as ho was passing through Geneva (1536). As ho believed himself by nature too much inclined to tenderness and timidity, he fortified his powerful mind by a faith as severe against others as himself. Ho gradually became more and more austere toward those who opposed him, and shrunk not from making use of even the most formidable measures against them, (e) He was not destitute of profound sensibilities, but ho was averse to all earthly enjoyments, indifferent to popular favor, and exercised a com- I»lete control over the minds of others by the awe inspired by the simple power of a firm will, and after a tliree years' banishment (1538ss.) by the terrors of an ecclesiastical discipline. His opponent«, the Libcrtim^, were partly those who had succeeded the Fraternity of tlie Free Spirit (Spirituels), and had embraced all the practica consequences of the doctrine of a sole universal Spirit, to wliom all things and events were to be a.scribed, ('/) and partly of those who, Avith various degrees of moral character, were anxious to avoid the heavy yoke of the Reformation. (<■) By the theocratic power a) Instltutio clir. rcligionis ad Reg. Franc. Ba.i. 15.36. Argent 15.19. Gen. l.V>9. f. and oft. den. ed, Thohick, Ber. IS-Ms. 2 P. [Transl. Into Engl. 2 vol». 8. Pliliad. K41. and olUn.] b) De 8. Coena. 1545. at first in Fr. 1540. Comp. Henry vol. I. p. 270.S c) Henry vol. II. p. 425ss. 485.ss. 489.-«. d) Ciilv. Instriictio adv. fanutlcam sectam LibiTtlnoriim 544. «) Henry vol. I. p. 431.'S. 20 402 MoDKUN cnui:cii iiisToitv. ri:ii. v. a. d. 1017-1019. wliicli Calvin establislicd over tlio state, but which sometimes wavered ; by tlio [»iiblic. interest Aviiicli lie awakened in ecclesiastical afTairs, and by the estal)lishMK'nt of a representative constitution intimately connected with the civil power, he gave to his ecclesiastical system a strictly regulated freedom. By his jiublislied writings, by his personal counsels, by his public services, and by the theologians whom he educated, his influence tnumphed over tho Zwinglian school, extended itself far beyond tho limits of Switzerland, and subjected even the people of Zurich to its power. (/) Through his influence Geneva became a republic, firmly established, governed by an oligarchy, i)er- vadcd by an ecclesiastical spirit, and renowned in the history of the world. Thither resorted all who during that age were persecuted for their faith, and it became tho acknowledged centre of a Ilrformcd Church. ((/) His work was faithfully carried out by Theodore Beza (1519-1005), who had risen to maturity in tho most brilliant circumstances in France, and as a promising Humanist had like Abelard enjoyed at ono period the highest pleasures of science and of social life, but had at last found safety in the Reformed Church. He there became the faithful colleague of Calvin, but he was more beloved. With his reformatory views he combined his former humanistic culture, (Ä) and finally attained an extensive literary and ecclesiastical influ- ence, which made him the patriarch of the Reformation to the succeeding generation. (/) Mli'^'f CHAP. II.— ESTABLISHMENT OF A PROTESTANT ORTHODOXY. I. LrTDERAXISM. ScJilitsselburff, Catalog! Ilaeroticor. Frcf. 1597-9. 13 1. (7 vols.) J. Jfusaei Pradl. in Epit F. Cone. Jen. 1701. 4. Löscher, (§ 335.) fortges. v. Kieding, (till 1601.) Schwab. 1770. 4. J. G. Walch, hist n. ttieol. Eiul. in d. R. Streitigkeiten. 2 ed. Jen. 177.3. 3 vols. Planck : prot. Lchrbeg. 4-6 vols. Biid Gescb. d. piot. Th. v. d. Concordienf. b. Mitte d. IS. Jahrh. Gott 1S81. U. Ileppe, Gesch. d. deutschen Protest I555-S1. Marb. lS52s. (till 1574.) 2 vols. § 347. Antinomian and Oslandrian Controversies. I. Wulch vol. XX. p. 2014SS. Corp. Ref. vol. I. p. 915ss. Rateberger, p. 965s. Förstemann' noueä Urliundcnb. vol. L p. 29Iss.— C L. Kitzsck, de antinoinismo Agr. 2 Pgir. Vit 1S04. 4 (De (iL^T. revelat Vit. 1S31. Fsc. II. N. 9s.) A. WeiieUer, de antin. Agr. Strals, Is-'O. 4. K. J. Kitssch, Ü. Gesetz u. Ev. (Deutsche Zeitschr. 1S51. N. 10.) E. Ehcert, do antinomia Agr. Tur. liSl.—R KordeSy Agr. Sclirr. möglichst vollständig verzeichnet Alton.-u 1S17. IL \cU Osiandristica. Königsb. 1553. 4. F. Funccii, wahrh. Bericht, wie d. Sp.alt v. d. Ge- rechtlgk. d. Gl. sich Im L. Preussen erhoben. Koen. 1653. 4. J. Moerlin, llist d. Os. Schwermerey. (Rruschw. 1554.) i.—Ilartknoch, Preuss. KGesch. Frk£ 16S6. 4. p. 809ss. F. C. Raur, Inq. in Os. do juslif. doctr. Tub. 1S31. 4. J. C. LeIinercU, de Os. vita et doctr. Ber. 1S35. Jlid. Cmtt de Os. 1S35SS. 4 Pgg. U. Wilken, Os. Leben, Lehre u. Sclirr. Abth. 1. Strals. 1S44. 4. Luther's fundamental doctrine of justification by faith alone was quite as much opposed to moral levity as to ascetic self-torture. It caused the mind to /) Consensus T'^rinns. 1549. Kiemeyer, Col. Conf. p. 191ss. cf. XLIss. Comp. JTundeshageii. i. Conflicte d. Zwinglianismiis, Luthcrth. u. Calvinism in d. Bernischen Landesk. Bern. 1S42. ff) Ilenkf, 12 Beil. zu Villers. h) E. g. Bt^za, Icones, i. e. imagines vlrorum doctrina simul et pictate illustr. Gen. 1S50. 4. j) Fiijits, de Vila et obitu Th. B. Gen. \(,i)(>.— Schlosser, Leben des Th. de Beza n. P. Martyi. Ddlb. 1*U9. J. W. B.utm, Tli. Beza. Lpz. 18*3-51. 2 vols. CHAP. II. LÜTUEKAXISM. § S47. AGEICOLA. OSIANDER. 403 penetrate deeper into its own nature, and conveyed in it^■elt' the highest moral earnestness and the most cheerful energy of a new life in Christ. By its very nature, however, it was liable to be misunderstood by its friends as well as its enemies. Agricola of Eisleben, after 1536 a professor at Witten- berg, and after 1540 a court preacher in Berlin (d. 15CG), contended, in opposition to Melaucthon in 1527, and to Luther in 1537, that in the sphere of Christianity the law of God had no jdace, and hence that the gospel, which killed as well as quickened, should be the only theme of preaching. («) lie had reference to the Catholic doctrine of justification by works, and to the Mosaic law, which he confounded with the moral law, while Luther had reference to the law expressed in the Decalogue, and in the conscience as a perpetual schoolmaster to bring us to Christ. Agricola was probably influ- enced by an idle vanity as well as by this obscurity of views, but with all his talents, his cheerfulness and popularity, lie humbled himself (/<) when in an independent position before even the unjust re[>roachcs of Luther, Avho con- tended that such an onset upon the divine law was dangerous to all moral seriousness. (<) In this controversy, however, was involved the deeper prin- ciple, that man still possessed sufficient moral goodness to apprehetid what is best for him out of love to Christ, without the fear of the law or of hell. In this we may discover its affinity with various disputes respecting human works and divine co-operation, which have been several times renewed since 1556, but always with tlie same obscurity of views. — To guard against the danger- ous error that Christ's merits merely cover our sinl'ul nature, and are im- puted to the believer in an external way, Andreas Otiiandcr, the reformer of Nureraburg, and a man remarkable for his Scriptural knowledge, maintained that Christ becomes our righteousness in his divine nature and by dwelling essentially in the believer, and in general, that if man had never fallen, the incarnation would still have taken place to complete the divine imago in human nature. (. 1517-164S his soii-iii-l.'iw FiiKc/,; at tlio head of a party, sought and obtained reconcilia- tion with ihoso who belonged to Melancthon'a school. But as all invasions of tlio civil as well as the ecclesiastical constitution were imputed to liim who controlled the duke's conscience, a i)olitical party favored by the Polish feudal sovereign, coobined with his theological enemies against him. The controversy was terminated by th« execution of Funck (1560), and the con- domnatiou of Osiander's doctrines as an essential heresy. (A) § 348. Lutherans and Philippists. General Affairs. The controversy respecting the Lord's Supper had given to the Refonna- tion a tendency toward the letter of the creeds. Luther had foreseen that this would become a pernicious source of theological quarrels, and yet he was among the first to commence them. Melancthon was the personal friend of Calvin, on whose breast he had often reclined his weary head, (a) A con- ciliatory impression had also been made upon Luther's mind by Calvin's doc- trine of the Lord's Supper, and both of these reformers had a high esteem for one another, (h) But in the exasperation which Luther felt in his last days toward the divines of Zurich, all who would not recognize the natural body of Christ in the sacred Supper were looked upon as belonging to the same gene- ral batch. In the later editions of the Confession of Augsburg, Melancthon unconsciously made some alterations in accordance with his own gradual de- velopment. These were confined principally to the tenth article, in which every thing inconsistent with the views prevalent in Upper Germany was obliterated. This " explanatory, and in some respects enlarged Confession '' of 1540, (c) which even Calvin subscribed as the deputy from Strasbourg, became henceforth the general banner of the Reformation. TTithout noticing any essential change, men generally regarded it in the same light as the ori- ginal confession, until an express ratification of it was called for at an assem- bly of princes at Naumlurg in 1561. Here a declaration in favor of the 'Unchanged Confession of Augsburg met with opposition from the Duke of Saxony, and gave occasion to the reproach that internal divisions prevailed among the Protestants. A new generation of princes therefore nnited to- gether and put their seals to the old confession. (J) Although the path into which Melancthon was led by Luther was more elevated than what he would have followed if he had been left to himself, it was in some respects also uncongenial with his peculiar temperament. But even during Luther's last years, when he frequently expected to be sent from the University, and some- times felt himself subjected by Luther's stubborn and imperious spirit to a rather dishonorable servitude, (t) he was actually exerting a supreme author ■ h) Historie t. Funk ex actis publ. (Acta Borussica. Kön. 1732. vol. IIL p. 217. 811. 471ss.)— Corpus ioctr. Prutenicum. 1567. a) Henry, Calv. vol. I. p. 244ss. 86S. 3T5. l) C. IT. Pezel, Erzähl, r. Sacramentstr. Brcm. 1600. p. 137ss. "WTiat lias been cited in ITenri/, Calv. vol. I. p. 2C5S3. and in Ebrard, Abendm. vol. IL p. 474äS. is more to be relied upon. c) Libri Sj-mb. s. Concordia. eiL ITust, ed. 8. p. IX. XIIss. rf) G. P. Iloenn, d. v. d. ev. Ständen zu Jfaumb. geh. Convents. Frkt 17i4. X R Gelhke, d S'arstenUg zu N. Lps. 1793. Heppe vol. I. p. 86438. Corp. lie/, vol. V. p. 471 476s. 49S.— vol. VL p. SSO. Cn.vr. II. LUTÜEEANISM. § 34S. PHILIPPISM. § 349. STNEEGISM. 405 ify at "Wittenberg. The hearts of these excellent men, however, always affectionately returned to each other. (/) "When the storm of war had passed away, the University was re-established under the auspices of Melanc- thon, and the system of doctrines which he had fonned, referring every thing to man's moral and religious wants, was generally adopted. But so deep was the impression which Luther had left upon the spirit of the age, that many could find salvation only in the words and forms which he had sanctioned. Hence, when Melancthon was induced by his attachment to the new elector, and .sometimes by his forgetful ne.'^s of his relations to the world at large in his extreme love of literary tranquillity, to seek for an easy method of establishing peace with tlie ancient Church by means of the Inter- im, Flacius resigned his professorship at "Wittenberg (lö-iS), and in Magde- burg invoked the spirit of Luther against Melancthon's perfidy to the Church. This proscribed city was then an asylum for tho.?e divines who felt o[)pressed by the weight of Melancthon's autJiority, and who entertained apprehensions for the purity of the Lutheran faith. Even when the adiaphoristic contro- versy had lost all practical importance, its agitation still hngered in the dis- cussion of the question Avhether any but iuditierent points were surrendered in the Interim, and whether even inditferent things may be surrendered to the enemies of the gospel, (g) To maintain an intellectual contest with the new electoral house and with "Wittenberg, then suspected of being possessed by a Calvinistic devil, and to constitute a fortress for genuine Lutheranism in general, the L^niversity of Jena, with a charter from the emperor and the bless- ing of heaven, was founded (1548-58) by the .sons of John Frederic, who in troublous times confided in the future, (h) Filled with anxieties for the harmony of the Church, Melancthon was finally delivered from this sophistic iaecidum^ and from the wrath of the theologians (April 19, 1560). • § 349. Synergistic Controversy. Luther opposed to the requirement of merely external works made by the Roman Church, and to the Pelagian notion of the merit of human acts, the doctrine that good works were not iudisjjcnsable to salvation. To pre- vent the abuse which might be made of this a.«sertion, Melancthon asserted in his revised Confession of 1535, that good works were truly necessar}-, but in no respect meritorious. Such an expression had been disapproved of by Luther, and when it was afterwards incorporated in the Interim, it was capa- ble of an interjiretation favoralde to the necessity of good works in the Catholic sense. Hence, in opposition at first to Major, who used it to sup- /) Luther In the Praof. to the 1st vol. of the Witt. Ojip. and In h's last Letters, Mel. In bis Tcst«- ineut of 1540. (Corp. /.V/ vol. III. p. S25.) and In his Funiral Disc, O) Wieder d. sehniiden Teiifi-1, d. I. wider des Interim durch Carolurn .Vzarlam. 1540. 4. FlacU Serf. c. Interim ct adiaphora edlta. Magdb. 1050. Comp. IJluk and Schinld. (§ 341.) — On Luther's side: RaUeherger, Ilist arcana, piven l>y Arnold In his KGescli., and last by Str.bol, .\lld. 1774, a falsification of the genuine work of the Physician to the Elector of Saxony. On the Phllipplst .»Ide : J. Jfiijor, Synodus avium. (Scripta publ. Acad. Witt vol I IL Eidt. by C. £. Schtcarz, In Zeltsch.) t unirte K. 1536.^^'. 18. /() Melancth. Brief w. ü, d. Gründung d. Univ. Jen«, zusammengeht, v. /f. ]Veisiifnhoi-n, Jens. 1S4S. lOG m(»i>ei:n ciiri:cii iiistout. ri:n. v. a. d. 1517-1049. l>f>rt thi' Iiitoriin, Aimdorf maintained that justification by mere graco was ill tliis way dt-iiiücl, and as long as the nature of good works, and the kind of coniioc'tiou wliic.h tlicy must necessarily have to salvation, was not defined, he succeeded in j)roving witli Paul tiiat good works wore pernicious to salva- tion, ('/) just as lie afterwards asserts the same thing of human learning, (i) This obscurity of thought and bitterness of feeling was only increased at a religious conference at Altenlurg (1508). (c) Luther had at one time boasted much of the absolute omnipotence of God, and did not shrink from absolute l>rodestination as the necessary inference from the Augustinian doctrine of original sin. But Mclancthon^ that he might avoid at the same time the ter- rors of tliis doctrine and those of Polagianism, began to maintain in 1535, in more and more decided terms, that in conversion the will of man consented and conspired with the grace of God. Luther had been silent upon this subject, for his own heart was a witness to him against his system, and in behalf of the universality of divine mercy. In the Interim, this Synergism was incorporated as a concession to the Catholic Semi-Pelagianism. A work having been published at Leipsic by P/effinger in favor of this synergistic doctrine, Amsdorf publicly opposed it. ('/) The professors at Wittenberg were obliged to defend Pfeffinger's party. On the other hand, those at Jena, led on by Flacii/s, took up the controversy and endeavored to prove that the natural man could never co-operate with the divine influence in the heart, but was always in opposition to it. In accordance with the sentiments of this party, a confutation of all the heresies Avhich then survived, and espe- cially of Synergism, was sent forth for the acceptance of the evangelical states, with the authority of the ducal court, (c) But even at Jena there was a party fiivorable to this Synergism, and Victorine Strlgclim^ its leader, was violently -thrown into prison. (/) By various solicitations, however, the court was induced to allow a disputation to be held at Weimar between Strigelius and Flacius (1560). (y) In opposition to the inquisitorial tribunal of Flacius at Jena, a ducal consistory was established at "Weimar, to which was committed the censorship of the press and the exclusive right of excom- munication, ^hen the party of Flacius in the name of Christ complained of this subjugation of the Church, demanded that the liberty of the press as a divine right should be restored, and in their appeals to the people opposed with increasing violence this papacy of the princes, (Ji) they were banished from a) Dass die Propositio : gute Werke sind z. Seligk. schädlich, eine rechte ehr. Prop, sei, durch d. h. Paulhim n. Lutherum gepredigt Without place. 15D9. 4. li) Wie christlich u. treulich Hesshus. ni. d. II. Schrift u. mir handelt Mngdeb. 1564. 4. c) Acta colloquii Altenb. Lp?. 1570. t.—Löber, ad II. coli. Altenb. animadvv. Alt 1776. 4. J/n- jorU Opp. 1569. 3 vols. f. with autobiog. in the 1st vol. d) Pfeffinger, Propos. de üb. arbitrio. Lps. 1556. Ämsdorf, öffentL Eck. d. reinen L. d. Ev. ii. Confutatio d. jetzigen Schwärmer. Jen. 155S. e) Solida ex verbo Dci suinta confutatio et condemnatio praecip. corruptelarnm, sectarum et erro- rum. Jen. 1559. 1 (Corpus doct Thuring.) /) IL Erdmann (I'r. J. Gerluvdo) de Strigelianismo. Jen. 1G5S. Ilan. 1675. 4 Merz^(VT. Weis- manno) II. vitao et controv. Strig. Tub. 1732. 4. J. C. T. Otto, de Strig. liberioris mentis in Ecc. lutli. vindice. Jen. 1S43. g) {Sim. Mumem) Disp. inter Flae. et Vict Tinnriae habita. Brem. 1563. 4. (Unsch. Kach. 1740. p. Vm.) (Flacius) Ereälil. wie d. Streit Tictoriui endlich geschlichtet worden. AVithout ptice. 1563. 4. /i) Resp. pro prclorum übertäte; Jen. 1501. and others.— Sii/[) even when Luther hat only in the symbol but in the mystery of the sacrament, with his foreign congregation, driven from England, and refused an asylum in all parts of Protestant Gcrnuiny as robbers, poisoners, and martyrs of the devil, — and wiien Calvin himself solemnly agi'eeJ with the Confession of Augs- »■) Literary history In Wttlcli, Bibl. Theol. vol. II. p. öüTssl I) C. IMdclin, elir. Predljit u. d. Leiche Hn. FI. Märtyrers J. Ch. Frkf. 1575. 4.— C // LCher, (Pr. J. Oerkanio) de I'liiclnnismo. Jen. 1(m\ 4. J. li. JtilU'i; Fl. Li'ben u. Tod. Frkf. u. Lps (1723.) nae. £. a. ll. Ueimhurg, de Fl. lllyr. Jen. l'*4i. Tuentfn, Fl. Illyr. mit. Bell. v. I/. /iV» lel, Brl. 1S44. E. Schmid, Fl. Erbs. Streit lil>t. lit, (Zeltsch. C hist Th. 1S49. II. Is.) (() Corp. liff. vol. I. p. HOC. V) Und. p. IOC«. luCS. 1070. 1077. 1ÜS4. c) Jbid. vol. HI. p. 514.— vol. IX. p. 491». 9. 4. J. C. O. Johannsen, J. A. concordisL Thiitigk. (Zeit'ch. f. hist Tli. 1S53. H. 8.) c) Scliwäbiscli-sücli.i. Concorilic. (Acta ct scr. Ecc. AVQrt. p. 881.ss.) Manlbr. Formel, Torglschcs Buch (cd. by Semlcr, Hal. 17G(i.) J. Jl. Bulthasar, Hist d. Torjr. B. Grclfsw. 1741-4. 6th pL d) Chi/tniei Epp. llonnov. 1014. p. 417. Torg. Buch, Semler, p. 7Sss.— <;. Queck, de M.nrt Chemnitio. Jen. 1S40. 410 MODKUN cm K( M IIISTOKV. VKK. V. A. D. 1517-lClS, roconcilo their u]>i)arcnt inconsistency. Calvin's liideous doctrines of tho Eucharist and of Trcdcstination are condemned, and the Lutheran doctrine of tlie Lord's Supper, involving the omnipresence of Christ's body by virtue of a mutual comuuinication of the attributes of his two natures from the time of his conception, was sustained. A general synod for deciding upon the new creed had been promised, but it was now looked upon as dangerou?, and was finally avoided. The Form of Concord was adopted by the imperial Diet, and all Avho held office in the several schools or churches under it were required to subscribe it. (e) It was, however, rejected by Hesse, Nassau, Anhalt, (/) Pomerania, Holstein, {g) Bremen, Nuremberg, Strasbourg, and others, on the ground that in some respects it was too rigid, especially when it separated two much-beloved heroes, by canonizing the one and making tho very name of the other offensive, and yet many pastors despised it be- cause they regarded it as too lenient and too fluctuating in its meaning. (/() Its original object was therefore never completely attained, and it became to the Calvinists and the Catholics a convenient object of ridicule, under the title of the Form of Discord. Even Julius, Duke of Brunswick, had taken a deep interest in this affair through Chemnitz, whose administration was characterized by so many prelatical tendencies, and through his own treasu- rer. But his secular and his religious interests were not quite identical, and he felt himself painfully wounded by some of the friends of the Form of Concord. He therefore withdrew from the support of that Confession, and neither in Helmstadt nor in any part of Brunswick could it stand by its own power. ((■) But besides this Form of Concord, other pieces were agreed upon that they might together constitute a general code of ecclesiastical faith, viz. : The oecumenical symbols of the ancient Church, the original unchanged Confession of Augsburg together with the Apology, the Articles of Smal- kald, and Luther's Catechisms. This Book of Concord, with a prefiice, and subscribed with the names of as many of the imperial states as were of the same mind, was sent forth in the German language from Dresden ou June 25, 1580, and ever since in its isolation has constituted the mag7ia charta of German Lutherauism. § 352. Reaction of Saxon Calvinism. Besclir. d calv. Eotte, die sich in Sachsen eingeschlichen. Jena. 1591. Samml. \crinlschL Nachrr. r. siiclis. Gesch. Chemn. 1767ss. vol. IV. V. Kiesling, (before § S47.) The Philippists in Electoral Saxony were neither annihilated nor convinced that they Avere wrong, and it is therefore not surprising that they soon ob- tained another brief victory by means of the same arbitrary princely power which had overthrown them. Christian J. (after 1586) was induced by his brother-in-law, tho Elector Palatine, to attempt a compromise with them. e) Comp. Johanmen, d. IJnterschr. d. C. F. in Sachsen. (Zeitsch. f. hist Th. 1547. 11. 1.) /) Johannsen, d. freie Protestantism, im Fürst Anhalt (Zeitsch. f. hist Th. 1S46. U. 2.) fJ^ J bid. Schlesw. Holst Stellung z. C. F. im 16. Jhh. (Zeitsch. f. hist Th. 1S50. U. 4.) A) E. g. comp. J. Wiggerg, KGesch. Mccklenb. Farchim. 1S40. p. 170ss. i) E. L T. ITenlf, d. Univ. Helmst H.hI. 1S38. p. 12äs. C. G. II. Lenk, d. C. F. im Herzogt Braunschw. (Zeitsch. f. hist Th. 1545. II. 2.) CHAl'. II. LUTHEEANISM. § 352. CHELL. § 353. IIESHUSIUS. KEPLER. 411 His chancellor, Nichola.s Crcll, ■who then directed public affairs Avithout the counsel of the nobles, and wished to be called neither a Lutheran nor a Cal- vinist, managed in such a way as gradually to effect a union with the Re- formed Church. AU controversial quarrels iu the jjulpit were forbidden, the principal offices in the parisbes and in the scbools were filled with Pliilippists, exorcism in baptism was abolished in spite of the raurnmrs of the people, no more subscriptions to the Book of Concord were obtained, and an edition of the Bible was commenced with comments in the spirit of Melancthon. In the midst of these proceedings, however, the young prince died (1591), and no sooner was Duke Frederic "William I., the guardian of his successor, es- tablished in the regency, than rigid Lutheranism Avas again restored. Arti- cles of Visitation, expressing the most decided opi)Osition to Calvinism and the doctrine of predestination, were proclaimed (1592), and all officers in Church and state were required to adopt them under oath, (n) A spirit of re- venge induced the nobles to offer their swords as instruments of the rage of the divines, and after an imprisonment of ten year.«, Crell was beheaded for high treason. (J>) § 353. Spirit and Result of the Doctrinal Controversy. During these theological controversies, the idea became generally preva- lent that the principal fruit of the Reformation was a clearly defined system of doctrines, for the purity of which every pastor and congregation felt respon- sible to God. Every other feeling and right was obliged either to yield to this, or to identify itself with it. Undismayed by misfortunes, and hurling his treatises, sermons, and excommunications against his enemies at home and abroad, Tileman Ilcshusius was seven times deposed from eminent stations in the Church, and exiled from his country. But the literal sense for which lio zealously contended was finally turned against himseh*. Wigand, who had been his companion in controversy and excommunication for Christ's s;ike, and was now like him, and by his assistance a Prussian bishop, denounced him as a heretic, and overtlirew him on account of a subtle scholastic fornmla. lie, however, still maintained a calm and dignified consciousness that ho was struggling in the service of his Lord, and in his last will expressed no regret, except that he had not punished sinners with greater severity, and had not contended against factious persons with an intenser zeal (d. 1588). («) Kep- ler (d. 1G31), who, while listening to the harmonies of the universe, investi- gated the laws of the planetary motions that ho might with devout joy make knuwn to others the miracles of divine wi.sdom, and would rather starve than apostatize from the Confession of Augsburg, was driven from the Lord's fold as an unsound sheep, because lie would not subscribe the articles in which the Calvinists were condenmed, and doubted whether the body of Christ wa? truly omnipresent. Ilis mother also died iu fetters under the accusation ot a) Lil.rl Symb. 3 cd. by Ifasf, p. CXXVII.s.«. S.')7ss. h) Bluvif, Li'iclionpr. ü. d. cusUdirton u. onllmiii>tot<>n Dr. N. Or. Lp.i. 1601. 4. Ills controv. writings in Wiilrh vol. II. p. Ml.—/Ciigelck;'ii, d. N. Cr. Kost, 1721. 4. //. G. I/iis»e, d. Bedeut. d. (."roH'schen rrooesst'.«, a arcliiv. I'.eilrr. (Ziitsoli. f. hist. Th. 1S4?. II. 2.)— Chr. Gundennani »u Lcijizis Kla^o I'ein u. Delientdnis. (satyr. Gclidit.) 1532. 4. a) J. G. Leuckfeld, Hist. lIcshusianiL Cjiicdiinb. 1710. 4. 412 MODERN CllUnClI HISTOÜV. PKH. V. A. !>. 1&1T-1643. boiiiff ft witcli. (//) Tlio oi)positi()n to tlio Form of Conconl gradually disap- j)eart'(l wlicn it« most decided opponents went over to the Kelbrined Church, but tho Hchism between the two churches became permanent, in consequence of tiio food whioli was then so plentifully supplied to tho relipious passions of tlio people. Tlio writings of Chemnitz and Ilutter, composed in the spirit of the strictest Lutheranism, were then generally cöteenied, and supplied tho place formerly occupied by the theological works of Melancthon. (c) Their ascendency was also sustained by the independent authority of the literature of that period. John Gerhard (d. at Jena, 1037) attained the dignity of a Protestant ecclesiastical Father, in consequence of a happy combination of polemic learning and quiet devotion. The sphere of his literary and official activity was very extensive, and when almost every thing seemed to be in ruins around him, his talents were devoted to the work of preserving and au- thenticating what he esteemed useful and true. ('/) But the youthful energies of Protestantism were much impaired even in the midst of its victories by these controversies, and Melancthon's condemnation as a heretic was felt to be a dark shadow upon the original principles and type of the Reformation. 11. Calvinism. LöscJier, (§ 335.) J. G. Walch, hist u. theol. Einl. in d. Streitig, sonderlich ansser d. luth. K. 8 cd. Jen. 1733SS. 5 vols. Jleppe, (before § 317.) [Jferle d'Auhigyie, Spirit of the Eef. Church, Mi3 cell. Writings. New York. 1S46. p. 245ss.] § 354. German Reformed Church. After the violent rejection of Philippism, a German Reformed Church sprung up in the midst of the established churches where it had prevailed, by the side of the Reformed Church of Switzerland. Although it originally did not expressly adopt the doctrine of predestination, and never received the peculiar stamp of Calvin's character, it wore a Calvinistic aspect, in conse- quence of its special fellowship with Calvinistic churches, and its reception of a large number of Calvinistic refugees, through whom its institutions became based upon the exclusive authority of the Scriptures, {a) In the Palatinate^ where the Reformation received its original character also from the influence of !Melancthon, the sovereignty was exercised by Frederic III^ who desired in the Eucharist to partake of nothing but an entire Christ, with all his bene- fits. After the disorders excited by Heshusius' eflorts to establish Lutheran- ism, he deposed every clergyman (Aug. 1560) who would not accommodate his views to those of Melancthon (§ 350. nt. Ä.), and after the diet of princes at Naumburg he still adhered to the amended Confession of Augsburg, and V) J. V. Breitschicert, Job. Keppler's Leben n. "Wirken. Stuttg. 1831. Comp. Tholuck, verin. Bcbrr. vol. 11. p. 3S4sa. [Life of Keppler, in Lib. of Us. Know. Lond. 1S33.] c) Ilutterus redivlvus, bv K. Ilase, 7 ed. Lps. 1S4S. p. SSs. «0 Moditationes sacrae, 1C06. 12. and often. Uebers. \. IT. A. ScJtmidt, Brl (15-27.) 1SS7. Loci th. Jon. 1610-2-2. 9 vols. 4. den. ed. CoUa, Tub. 17G2ss. 20 vols. 4 Methodus studii th. Jen. 1617. ed. 4. 1654. Schola pict.itis d. i. chr. Unterrichtung, was vor Ursachen z. GottseeL bewogen sollen. Jena. 1623. 6 cd. Nürnb. 1663. Confessio cath. Jon. 1633-7. 4 vol?. 4. Frcf. 1679. f. Dispp. quibus dogmni. Calvinianor. exper.duntur. Jen. 163S. 4— £". J Fischer, Tita J. G. Lps. 17-23. Hist ecc. p. XVIL Ic vlu J. O. illnstr. Lps. 1727. fl) tf''PP«, d. Charakter d. deutsch.-Ref. K. u. d. Verb. drs. z. Lutbertb. u. Calv. (Stul. u. Kri( 1S50. IL 3.) CHAP. II. CALVINISM. J 354. PALATINATE. HESSE. 413 introduced into the clinrches the simplicity and chilliness of Switzerland (1562). By his authority, Ursinus and Olevianus composed the Uddelherg Catecliism^ wliich was soon after not only received as the Creed of the Ger- man Reformed Church, but has been highly esteemed in many foreign coun- tries. The devotional spirit of this Confession gives prominence to the doc- trine of divine Predestination only so far as it seemed needful to console the Christian Avith the certainty of redemption, and to that of the Eucharist only to impart an assurance of communion with Christ, (h) At the religious con- ference held for the reconciliation or for the conversion of parties at MauU Irunn (1564), the theology of "Wurtemberg was found to be in striking con- trast with that of the Palatinate, and the doctrine of the Eucharist based upon that of the ubiquity of Christ's body exhihited sufficient power to divide the Church, (c) Under Ix)uis VI. (1576) LutheranLsm was established, but after his death (1583), the Calvinistic tendency became predominant. The latter also triumphed in the midst of violent popular commotions in Bremen (1561-81), although the cathedral was finally opened (1638) to the Lutherans, Avho could not be entirely exterminated there. (»/) In Anhalt^ the ecclesias- tical establishment of the Palatinate was adopted from attachment to Melanc- thon (1596). (c) Under a similar influence, Xussau^ protesting against the monster ubiquity in the Form of Concord, was induced to adopt the lleidel- berg Catechism (1582), and in consequence of its relation to the house of Orange, it was brought to accept of the ecclesiastical system which prer\'ailed in the Netherlands (1586). (/) Maurice, the learned Landgrave of IIchsc- CasscI, after many fruitless eftbrts to reconcile the two Churches, compelled the Lutheran Church to adopt such improvements (1605) as ultimately brought them into the Calvinistic communion ; but in Upper llesse Lutheranisiu still prevailed. ((/) Notwithstanding many disturbances, the established churches generally followed the form of reformation adopted by their respective princes, for no alternative was allowed their ministers but cither to preach the doc- trines embraced by the civil authorities, or to leave the country. John Sigis- mund, Üie Elector of Brandenburg, once gave his oath to his father that he ■would never forsake the doctrines of Luther, but on Christmas 1613, ho re- ceived tl)o sacrament of the Lord's Supper in the court church in Berlin, ac- cording to the Calvinistic ritual. In the confession of faith which he made (1614), he declares that in professing himself of the Reformed Evangelical Church, he acted without regard to the authority of human names, under the direction of the Holy Spirit through the Scriptures, that his object w.-is to «ast away all remnants of papal superstition, (//) and that in God's cause he I) First impression In Qennan and Latin, Hcidclb. 15<53. Niemeyer, Col. Confess, p. LVII, SOOss.— Ä V. Alpeii, Ocsili. u. Lit d. lUld. Cut Erl. 1S()0. Augunti (411.) p. 9Gs8. c) (Ursinus) Protocull d. 1. Acta d. Qcsjir. zii Maulb. Ildlb. 10arty were much more decided, and those Lutherans who went over to it never looked upon themselves as apostates, inasmuch as they still firmly ad- liercd to tho Confession of Augsburg (of 15i0). In the Religious Peace no Micntioii had been made of the Reformed Church, but its members claimed the privileges of those professing a faith kindred with that of the Augsburg Confession. Accordingly, in the negotiations on this subject at the Diet of Augsburg (1576), and under the influence of the evangelical spirit of Fred- eric IIL, the Lutherans did not venture in the presence of the Catholic impe- rial party to repel these powerful allies, (k) § 355. 17ie Ketherlands. G. Brandt. Hist. dor. Eeformatie de Nedorl.inden. Amst (I663ss.) 1C77. 4 vols. 4 Engl. Lond. 1720. 4 vols. French, Abstnict Amst. 1730. 3 vols. 12. D. Gerdes, H. Ref. vol. III. Tpey en. Der- tnont. Geschiedenissen der Nederkndsclie hervormde Kerk. Breda. 1S19-27. 4 vols. — Correspondance Je Philippe II. sur les affaires des Paysbas, publice par Gachard, Par. 1S4S-51. 2 vols. [SchiUer, Kovolt of the Netherlands. New York. 1S47. 12. T. C. G-'iUan, Hist, of the Netherl. Philad. 1S81. 12.] The Netherlands were inhabited by an industrious and thriving people, especially jealous of their municipal and provincial rights, and according to tho most ancient laws were regarded as a fief of the empire. But in conse- quence of a connection by marriage between the house of ITapsburg and the royal family of Spain, it became subject to the Spanish crown. Such a peojilo were sure to welcome the principles of the Reformation, and the way had long been prepared for their promulgation. The first step was taken by the general diffusion of Luther's writings, but as the people were more con- nected with Switzerland and France, the Reformed faith made the greatest progress among them. Here in his patrimonial dominions, Charles Y. evinced the strength of his attachment to the Church, by a complete enforce- ment of the edict of Worms. Hundreds died in prison or on the scaffold. "When the emperor had become fatigued with the cares of sovereignty and of life, his son Philip 11.^ to whom he surrendered the Netherlands, and to whom all civil and religious liberty was equally odious, sent thither the in- quisition for the extirpation of both. The heroes of the nation fell beneath the axe of the executioner or the knife of the assassin. After enduring in- credible hardships, the people, witli their swords in their hands, ventured to demand their rights. The struggle for their faith was in some respects difler- t) D IT. ITeHng. hist Nacbr. t. d. Anfang, d. ev. ref. K. in Brandenb. n. Preussen. Hal. i;7?. A. Müller, (§ 3:i7. nt c.) p. 826ss. E. 2/elicing, Gesch. d. Prenss. Staats. Lemgo. 1S34. vol. I. p '.Xt'ss. i'i Slruve, pmir. KUist Cap. 5. p. ISOs. CHAP. II. CALVINISM. § 356. DORT. ARMIXIUS. GROTIU^. 415 ent from the civil war in which they contended for their ancient rights, but both were carried on under the skilful direction of the heroic prince of Orange. The ornaments found in the ancient churches were entirely de- stroyed. The seven northern provinces in which German manners and an evangelical faith jirevailed, formed (1570) a confederation called the Union of Utrecht. The civil and religious freedom of these provinces was not, however, acknowledged by Spain until it became so completely exhausted tliat it was obliged to conclude an armistice (1609). § 356. Synod of Dort. Xov. 13, l(jl3-cnd of .!/eration.<(, the number of foreign deputies actually i)resent was very small in comparison with tliat of the members from the Netlicr- laud.s. Even before the synod was opened, the Prince of Orange by an act a) Annin ii 0pp. tliool. L. B. 1629. 4. and often. [Works of J. Arm. cd. by J. Xicftnlii, Lond. 9 vols. S.] G. ßronilt, Hist. Vitao .\riiiiiill. ed. Monhi'm. Ilrtinsv. 172.'>. [»V. Biinga, Life of ArmiQ-ua, Now York. 1S44. 12. Life and Works of A publ. In Auburn, 1SÖ2. 2 vols, S.] V) In Lat in the Kpp. i>raest ct erud. Vlroruin, cd. 2. p. 14.">. e) If. Luiten, Hu?o Grotiu« nach Schicks, u. Schrr. Brl. IS'JS. [J/.Z)« ßuiijuy. Life of IL Qro- Uus, tran.-I. fiMin Fr. Lum.I. 1754. S.] 416 MODKKN CHURCH III.STOUY. VIM. V. A. i). 151T-10IS. of exori)itant power expolk-d all who belonged to the republican party. TLo members of tlio synod, therefore, consisting of thirty -six pastors, twenty ciders, and five jirofessors, were selected with some degree of arbitrariness, and it was obvious tliat tlic fate of the Remonstrants was decided upon be- fore the oi)fnin^' of the meeting. Their s])iritufd leaders, imder the conduct of Episc()piu.s, the eloquent and inflexible successor of Arminius, (il) were suiunioned before the sj'nod merely as accused persons. They there protest- ed against an unconditional submission of themselves, but notwithstanding the milder views of the foreign deputies, they were declared by a majority of votes, and by the authority of the word of God, incapable of any ecclesi- astical or academic functions until they should penitently return to the fel- lowship of the Church. In most of the provinces of the Union, those preachers and teachers belonging to the Remonstrant party wlio Avould not innnediately resign every spiritual office were expelled from the country. But after the death of Maurice (1625), when the Republican party again obtained the ascendency, the Arminians were tolerated, and their churches became numerous and flourishing on account of their liberal exegetical litera- ture, (e) The Articles of the Synod of Dort were confirmed by the States- General, and although they received legal authority in no foreign country but France, Calvinism became henceforth the orthodox doctrine of the Re- formed Church. Calvin's twofold doctrine of predestination, based upon that of original sin, was in some degree modified in them, and all who pro- perly used the means of grace were told that they need have no doubt of their final salvation. (/) But even the tendency which proceeded from Zwingle and Melancthon was fostered, and occupied a subordinate position in the churches. Its most important original record, after the Ileidelberg Cate- chism, is the creed left by Bullinger, and adopted through the influence of the Elector Palatine by the Swiss Confederacy under the name of the Second Helvetic Confession (1566). According to it the promises of God are general for all believers, {(j) CHAP. III.— PROGRESS OF THE REFORMATION THROUGH EUROPE. § 357. Urdted Aiistrian States, until 1609. Eaupack, ev. Oest Hmb, 1782ss. 3 vols. 4. Waldav, Gcsch. d. Prot, in Ocst. Ansp. 17S3. 2 vols.—.;: £urii. Hist. dipl. do statu reL ev. in Hung. s. 1. 1710. f. (P. Emher) Hist. Ecc ref. in Ilung. et Transsylvania, ed. Lampe, Traj. 172S. 4. J. Jiibini, Memor. Aug. Conf. in Ilung. Poson. 17S7SS. 2 vols. Die wichtigsten Schicksale d. ev. K. Augs. Bt-k. in L'ng. 1520- 160S. Lps. 1?0S. [Miinj/ay) Hist, ecc. cv. A. C. addictorum in Ilung. Halb. 1S30. Corpus Synodonim Aug. Conf. in Hung. ed. J. Szeherinyi, Pe«th. 1S48. O. Uaner, Hist Ecc. Transylvanicar. Frcf. et Lps. 1694. "^I—Pontani a Braiteiiherg, Bok. pia. Frcf. 160S. f.—BucholU. (p. 85S.) /ia7ile, ü. d. Zeiten Ferd. I. u. Max. II. iu s. Zeitsch. vol. L p. 223. German Protestantism was extensively diffused at an early period among d) P/ua LimhorcK Vita Episc. Amst 1701. J. Konynenhurg, Landes Ep. Ibid. 1791. 4 <) Adr. a Cattenhurgh, Bibl. Scrr. Kemonstr. AmsL 1728. G. S. I'rancke, de Hist dogniatam Arminianorum. Kil. 1S14. D. de Bray, Essai sor I'Hist de I'eglise Arminlenne. Strasb. 1S35. 4 /) Xifmeyer, Col. p. 690ss. g) Ed. 0. P. PritMchf, Tur. 1SS9. in Niemeyer p. 462s3. CHAP. III. EUROPEAN EEFOEM. § 357. AUSTRIA. HUNGARY. 417 the higher classes in Austria. Ferdinand /., during the last years of his reign, stood aloof from the strife of parties. Alaxbnilian II. (1564—76), Avhom the Protestants regarded as a secret believer in their principles, and the Eomans as an apostate, endeavored to reconcile both sides, and to pro- mote a general reform consistently "with the laws, hy giving to the knights and to tlie jirincely cities the privilege of forming an ecclesiastical system according to the Confession of Augsburg. Hungarian students "who studied at Wittenberg and returned to their native country imbued with Lutheran sentiments, "Waldenses, Ilussite.s, and Humanists, "were all instrumental in carrying the principles of the Reformation in every direction. The most sanguinary laws were insufficient to impede the progress of these agencies. All laws were silent during the storm which followed tlie battle of Mohacs (1526). No greater severity against the Protestants was exercised by the house of Ilapsburg when its hold upon Hungary was so precarious, than "was indispensable to its OAvn security; and wherever the Turks held sway, a form of worship in which no images were used might be extended without ob- struction. Ferdinand I. conceded to a few magnates and towns in his domin- ions the enjnyment of a free religious toleration, "which was still further increased under Maximilian. The Reformed churches became equally numer- ous, and soon began to be disturbed by controversies. The writings of Luther were also carried into Transylvania by some merchants of Ilermanstadt. on their return from the fair at Leipsic (1521). After enduring many persecu- tions, all the Saxon churches declared themselves adherents of the Augsburg Confession (1544), the Magyars connected themselves with the Reformed Church, and the Wallachians continued to worship according to the Greek ritual. During the civil "wars which took place in Hungary for the posses- sion of the throne, complete religious freedom was granted to Transylvania at the Diet of Clausenhurg (1556). In an election of a king of Bohemia (1526), Ferdinand was chosen instead of the Duke of Bavaria, principally on account of the favor which he showed to the Utraqukts. In the commence- ment of the Smalkaldic war tlie Electors of Saxony were invested with the power to command the army furnished by the Bohemian states in any way which might promote tlie common cause. These, in consequence of Luther'i success, had regained their former spirit and power, had become reconciled with the Bohemian brethren, and now combined their Hussite sentiments partly with Lutheran and partly with Reformed doctrines. (ut in possession of equal civil privileges, the marriage of priests was tolerated, and the election of bishops was rendered indepen- dent of Rome. The bishops protested against the succession of his oldest son, with whom Luther was known to be on terms of intimacy. Christ icni III, however, succeeded in gaining over to his party the lay members of the diet, when all the bishops were suddenly attacked on the 20t]i Aug., 153G, and their freedom was obtained only by the renunciation of their dignities. Ii'oennoic^ Bishop of Roeskild, alone would yield nothing to tlie injury of liis Church, and died the death of a martyr in ])rison (1544). At a diet lield at Copcnhiiffcn (Oct., 1530), from which the clergy were entirely excluded, the political privileges of the Church were completely destroyed, and its posses- sions were shared by the king and the nobles. The king was crowned by Bugcnhofjcn^ and an ecclesiastical constitution was adopted by which a few titular bishops were appointed, and the Church was made entirely dependent upon the court. ('') The Form of Concord was cast into the tlanies by Frederic II. (1581), (') but during the 17th century it possessed great au- thority among the people. The new Church was established without oppo- h) Ev. K. Zc-ltun?. 1*35. N. 56. a) Diihlmdun, Gesch. v. Diinnemark. vol. III. p. 850ss. V) ^fl'h)lU■e, Kn^nung Chr. u. s. Oomalilln durch Bug. Strals. 1S35. Hunter, Synibb. ad ill. ^^- genlia^rii in Dania conimorationein. Hufn. 1^86. c) J. If. (lb Elmcic/i, de V. C. tmni in Danla sit combusta? "Wit 1710. 4. Gegen s. Zweifel die Urkunde: Genie«, 11. Rcf. vol. III. pracf. 420 MODKUN CIII'IICII III.STOUV. I'KIt. V. A. I). UlZ-lßia. Bition in Norway^ not, however, until tlio Archbishop of Drontheim had fled M-ifli nil the oeclcf^iasticnl treasures (1537). In Iceland the Episcopal party were destroyed while struggling with arms in their hands (1550). § 360. Poland., Livonia, and Koorland. Ailr. Jifgenrolneii ( WetigierKki), Syst. lilst. ehron. E«cl. Slavonlcaniin. Ultraj. 16.52. 4. Jura et llbortt, DisMilentiiim in regno Pol. Uer. 1707. f. Sclilcksalo d. pol. Disaid. limb. 17CS5S. 3 voK C. C. W. Lebag, &, Mrs. Lee & Vind. of Cr. by Toddr^ d) Xiemeijer, Col. p. 601s3. CHAP. III. EUROPEAN EEFOEMATIÜN. § 3C2. TURITASS. 423 pletely destitute of property. The entire revenues and property of the Church were gradually taken possession of by a foreign Protestant hierarchy, by the 6jde of which the Irish were obliged to sustain their own bishops and pastors from their own scanty resources. § 302. Origin of the Puritans and Imlependents. {Bradnhaw.) The English Puritane. Loud. 1G05. Lat : Puritanismus angl. Frcf. 1610. ß. Xeal, II. of the Puritans. Loud. (ITSlss. 4 vols.) 1793-7. 1S22. 5 vols. [With notes by J. 0. Choules. New York. 1844. 2 vols. 8.] J. B. Marsden, Hist, of the early Puritans (till IG4'2.) Lond. ISöO. [ IV. II. Stowell & I). Wilson, IL of the Puritans in Engl. & of the Pllg. Fathers. Lond. 1S2G. 12. li. Brooks, Lives of the Puritans. Jyond. 1813. 3 vols. S.]—I?obinson, Apol. pro exulibus Anglis, qui Brownistae appellantur. Lugd. 1619. 4. f. Widker, II. of Independency. Lond. (16t8ss.) 1661. 3 vols. 4. B. Ilanhury, Hist Memorials, relating to the Independents or Congrcgationalists. LoniL 1839. 3 vols, \liogue & Bennett, Ilist of the Dissenters. Lond. lSOS-12. 4 vols. 8.]— IK Chlebus, die Dissenters, (Zc.Uch. f. hist Th. 1S4S. IL 1.) A party consisting principally of those strict Calvinists who had suffered persecution under the reign of Mary, and now had returned as confessors, took offence at the dependence of the Clmrch upon tlie state, at the high preroga- tives of the bishops, and at the splendid ritual of Avorsliip, whose indifferent forms not being exi)ressly authorized by Scripture, were looked upon as rem- nants of Antichrist. These Puritans demanded a Presbyterian form of Church government, a simple spiritual form of worship, and a strict disci- pline. Elizabeth endeavored to overcome their opposition, but this was found rather to increase with their Sabbatical festivals on Sunday, and their Calvin- istic doctrine of predestination. By the Art of Uniformity (lüSfi) all Xon- conformists were threatened with fines and imprisonment, and their ministers with deposition and banishment. But those ministers who had resigned theii congregations, or been deposed, established new congregations in connection with Presbyteries (after 1572), and the most vigorous portion of the estab- lished Church itself exhibited an inclination toward Puritanism. A separa- tion from a church which was regarded as a persecutor of Christians was now effected on conscientious principles by Robert Brown (after 1580), and after Ills return by John Rohinson (after 1010), wlio preached that according to apostolic example every congregation should be an independent church, that every man was justified in worshipping God according to his own conscience, and that ministers were dependent only on their congregations. These Inde- pendents., when they were compelled to leave their own country formed con- gregations in the Netherlands and in America, but tliey were still firmlv rooted in England, Avhero the Puritans under continual persecutions became daily more violent and gloomy, and gradually a dangerous and powerful party. In their morals and manners they were eminently pious, they looked upon al. earthly pleasures as sinful, their own fancies were regarded as divine inspira tions, and they thought that the state itself should be subject to their demo cratic hierarchy. i24 MODERN CHURCH HISTOFIY. PKH. V. A. D. IS'.T-IC«. 303. Scotland. ./. A"/i«r, H. of tlic Rof. of Pcot?. (till 15C7.) I»n(l. 16C4. f. A oflcn. D. CuldertcooiJ, H. of tli« Kirk i)f So. Lnnil. Ifl''^. f IMInb. 1S45. 7 vols. Gil. Stuart, 11. of the Kef. In «c. Lond. 1780. G. Cook, H. «f ttio Cliiircli «t Sc. fl-i>m the Rof Edlnb. 1915. 3 vols. K. U. Suck, i)osed hy the growing ascendency of the army, (a) Archbishop Laud who had refused all connection with the pope as long as liome re- mained as it was, but who had been unable to recognize him as Antichrist, now iusccndod the scaflbld (10-45), and was soon followed by his sovereign, with a fortitude and divine resignation which has since given him the name of a martyr king (Jan. 30, 1649). Cromwell, an Independent, though as a ruler favorable to a Presbyterian constitution, in the mean time obtained the mastery of the revolution which had b«rne him into power, and gradually advanced from the fanaticism of faith and freedom to the cunning selüshnes? of a tyrant, (i) Feaxce. I. (Seiranns) Cinintr. de statu rel. et roip. in regno Gal. Gen. 1570-80. 5 vols. (Beza) II. ecc. des L'gl. K-f. 1521-03. Antv. 1530. 3 vols. Ueijnier de la Planche, II. de Tfistat do France, sous Franr. II. publ. p. Mennechet, Par. 1S36. 2 vols. Davila, II. delle guerre civ. di Franci.x 1559 -9S. Yen. 1630. 4. & often. (Benoist) U. de I'^diL de Nantes. Delft. 1693s. 5 vols. 4. De Thou (p. 853).— Eecueil do Lcttres missives de Henri IV., publie par Berger de Xivrey, vol. I. (1502-84.) Par. 1S43. [6^. P. R. James, Life of Henry IV. Lond. 1847. 3 vols. 8. Lord Mahon, Lifo of Louis Pr. of Conde, New Yorlc. 1843. 12. Anon. Life of Louis of Bourbon, Pr. of Conde, from the French. Lond. 1093. 2 vols. 8. Maimbourg, II. of the League, from the Fr. by Drijden, Lond. 1084. 8. Ranke, Civil wars and Monarchy in France in the 10th & 17th centt Lond. 1852. 2 vols. 8. J/. Cantelnau, Mom. of Fran- cis II. & Charles IX. from the Fr. Lond. 1724. f. R. de Bouille, A. des Dues de Guise, Par. 1549. 2 voK 8. Blackwood's Mag. Apr. 1S50. (Eclec. M.ig. Dec. 1S50.) ] II. Lacretelle, II. de France, pendant les guerres de rel. Par. ISlSss. 4 vols. A. L. ITernnann, Fr. Eel. u. Bürgerkriege im IG Jahrh. Lps. 1823. .ff/'o?CHiH£;, II. of the Huguenots. Lond. 1829. 2 vols. Capefgue, H. de la Ref. de la ligue et du regne de Henri IV. Pav. lS34s. 8 vols. L. Ranke, franz. Gessh. im 10. u. 17. Jhh. Stuttg. 1852. vol. L {Mrs. Marsh, H. of the Prot. Eef. in France, Philad. 1351. 2 vols. 12. JS. Smedley, II. of the Eef. in France, New York. 3 vols. 12. Ch. Weiss. U. of the Prot Eef. in France. Lond. 1854 2 vols. 12. & with an Append, by IT. W. Ilerhert, New York. 1SÖ4. 2 vols. 12. G. de Feiice, II. of the Protestmts of France, from the Fr. Lond. 1353. 2 vols. S.] § 3G5. Night of St. Bartholomew. The rise and fall of the sects in the Southern provinces, a liberal adminis- tration of ecclesiastical laws, and an extensive cultivation of polite literature, had prepared the "way for the entrance of Protestantism into France. The hearts of the first converts to it were gained by Luther's writings, but the first churches in France were established by her own sons, Calvin and Beza. The appropriate business of the Sorbonne was not neglected, and Luther's seditious writings were condemned in due season. («) Francis I. sometimes thought of eflfecting a peaceable reformation, and even invited Melancthon to come to him for that purpose. But the policy of the French court at that period a) Pnrltanorura Librl Symb. ed. Nieraeyer. Lps. 1840. Sack. (p. 424.) vol. II. p. Olss. K. G. v. Riullof, d. Westminster Syn. (Zeitsch. C hist Th. 1S50. H. 2.) [W. Jf. HeÜierington, Hist of the Westm. iVssom. New York. 1843. 12.] I) Oliver CromiceU's Life, Letters & Speeches, by T. Carlyle, Lond. 1S45. 2 vols. [J. JT. M D'Auhigne, The Protector, a Vindication, New York. 1848. 12. Harris, Life of O. C. Lond. 1762. S J. T. Ueadley, Life of 0. C. New York. 1848. 'i'i.'\—Yillemain, Gesch. Cromw. A. d. Fr. v. BerK Lps. ISSO. a) Determin. Theol. Faa P.iris. super doctr. Luth. d. 15. Apr. 1521. [Gerdes, II. Eof. Monumna p. lOss ] MttancVi. Apol. adv. furios P.aris theologastror. deer. Vit 1521. CHAP. III. EUROPEAN EEFOEM. § 365. FRANCE. BEZA. 427 inilnced it to favor the Protestants in Germany, and to burn tliem, especially the "Wahlenses, in great numbers (1545) in France, (b) Besides, although Melancthon freely consented to the king's proposal, Luther was suspicious of it, and would have nothing to do with a reformation in which the spirit of Erasmus, and not a love of the gospel prevailed, (c) The French court was also influenced, not merely by its zeal for religion, but by its political fears and hatred of a sect whicli denounced as capital olTences crimes unblushingly practised in the royal palace. But in spite of persecutions, sometimes proba- bly produced by enthusiastic violations of Cathclic feelings, the Huguenots increased, especially in the south, and united themselves together at a Gene ral Synod in Paris (1559). The Confession of Faith which they there adopted was Calvinistic, and their ecclesiastical constituti(m was representative, com- bining independent congregations and a united general Church, (d) !Many of the nobility of the kingdom, the Bourbons, with the title of King of Navarre, and the noble Chatillons, ranged themselves at the head of this party, and its political power became formidable. During the reigns of two successive kings, whose intellectual inferiority rendered a regency always indispensable (after 1559), their mother, Catharine de Medici^ held the actual reins of au- thority, while the Dukes of Guise supported by the Catholics, and the princes of Bourbon b}- the Huguenots, contended for the regency. In the strife of these leaders the queen-mother found the necessary condition of her supre- macy. At the religious conference of Poissy (15G1), in the presence of the assembled court, Beza succeeded in truly and brilliantly defending the new faith against the whole prelatic strength of France, {e) In the edict of Janu- ary (1562) the Huguenots obtained the right to hold public worship any where except in the principal cities. (/) But this privilege was regarded as an abomination by the city of Paris and the Catholic population generally, and was derided with sanguinary violence by the Duke of Guise. During the same year, therefore, hostilities were commenced with all the aggravations of a civil and religious war, and were three times renewed after as many treaties of pence. The Catholic governmental party were assisted by Spanish and papal troops, and the Reformed by English gold and German blood, {g) Finally, at the peace of St. Germain (1570) the Huguenots were guaranteed the posses- sion of freedom of conscience, a degree of publicity in religious worship, equal political privileges, and a few fortified towns as securities for the future. In token of a complete reconciliation the king's sister was given in marriage to Henry of Kararre. All the Protestant leaders were invited to Paris to cele- brate the nui)tials. Tliere, on the night of St. Bartholomew, 1572, the queen- mother gave the signal lor a massacre which had long been the subject of conversation, but was then resolved upon under the imi)ulse of the moment. During this fatal night twenty thou.saud Huguenots, with the brave General h) Corp. Rff. vol. II. p. 741. 855. 879. 904«. Strohd M.-l. Ruf nach Frankr. NOrnb. 1794. C Sdimidt, (1. Unions-Versftclio Frnnz I. (ZoltHili. f. lilsu Th. 1350. II. I.) c) II. de la persecution ct .saccngenient du pouplo de Mörlndul et de CabriCres et autres clrcoa- »olsiiis appelt« Vaudols. 1550. Beza, I, 853S. d) üiemeyer, Col. p. 311s9. e) JBatim, Beza vol. II. p. 145ss. /) Bt'iioht vol. I. : Recuell d'E'Ilta p. Isä« p) F. II'. BiH-thvUI, DeutÄclil. u. d. Ilugon. lS4<ä. voL L 428 MODEBN CIIÜKCH IIISTOlir. riCK. V. A. n. IS'.T-lfrJS. CoJilil,iii, Frankr. il d. Banliolomäasnaclit. (Eaumer's hist. Tascheub. 1S54.) a) JBenoM, Monn. p. 62ss. * CHAP. III. EUROPEAN EEFOEM. § 3C7. SPAXIAED3. ITALIANS. 429 Church was reduced to not more tlian half the strength which it possessed before the night of St. Bartholomew, (b) § 3G7. Spain and Italy. M. Geddes, Martjrologlum eor. qui in Ilisp. etc. {3£oiittem. Dss. ail H. ecc. Alt. 1738. p. 663.) /?. Conaalvi, Eelat. de inartL Prot in Hisp. {Gerden, Serin, vol. IV. P. II.) M'Crie. H. of the pro- eress & suppression of the Eeform. in Spain. Edinb. 1S29. Adolfo de Castro, II. de los Protes- tantes Espanolos. Cadiz. 1S51. [Tlio Spanish Protestants and tlieir persecution under Pliilip II., from the Spanish of Pe Castro, by T. Parker. Lonpr. of the Eef. in Italy. Edinb. 1S27. C. F. Leopold, ü. d. Ursachen d. Euf. u. deren Verfall in Ital. (Zeitsch. t hist Th. 1S43. 11. 2.) In the train of the emperor the seeds of the Reformation were conveyed to Spain, where they were cherished perhaps even by some who surrounded his dying bed, (n) and certainly were received with the highest enthusiasm, in some instances from a patriotic resistance to the inquisition, but in others from a profound religious feeling, which found sati.sfaction in the reformed doctrine of justification. But Catholicism, espepially the worship of the saints, is deeply rooted in the obstinate spirit of the Spanish people. Purity of faith is as highly valued by a Spaniard as purity of blood, and he would not scruple to imbrue his hands in the blood of a brother who had apostatiied from the faith, {h) Martyrdom therefore had no terrors, and when Philip had exhausted the immense resources of his empire in endeavoring to put down the religious revolution among other nations, the inquisition effectually silenced the arguments of Protestantism by throwing into prison and there putting to death all persons suspected of heresy, or by the popular pageantry of an auto da fe. In Italy, the contempt into whicli the clergy had fallen, and the ex- clusive engagement of worldly men in the studies of polite literature, had produced a spirit which hailed the movement in Germany with great joy. Bv means of literary societies of Protestants connected with the foreign armies in their midst, and of translations of the writings of the Reformers generally under assumed names, individual friends or congregations were gained in nearly all the principal towns, and especially in Ferrara, under the protection of the heroic Duchess of Este, a daughter of the King of France, {c) Oppor- tunities, however, were found for the indulgence of evangelical /<;44. 4. If. Bullinger, d. WT. vrsprung, furganp:, Sectcn. Zur. l.'jßii. 4. — Newe Zeitung v. d. WT. zu Münssti-r. (Mit Luth. Torr. a. Melanditli. Proiiosltiones.) Numb. I5S5. 4. Ordn. d. WT. zu M. 1535. 4. If. Dorpius, wartiafftigd bist, wio das Ev. zu M. angefangen vnd durch d. WT. verst'iret wider Ruff;rehört bat, (Witt.) 1530. 4. M.igdeb. 1S47. IT. a Kerssen- t/'oec^-, anabapt. fiiroris bist narralio. 1504-73. (defective: J/e/iCite«, Scrr. Germ. vol. III. a poor trans. : Gesell d. WT. zu M. 1771. 4.) II. ir. J. IT. OiU, .\nn. anabaptistici. Bas. 1072. 4. T. Krohn, WT. vorn, in Niederdcntscb. (Ilof- nianniancr.) Lps. 17.'xS. V. A. ^YinUr, Goscb. d. bai. WT. Munch. ISuD. // Jochmus, Gesch. d. KRcform zu M. u. ihres Unterganges durch d. WT. Münst 1S25. J. Ifuxt, Ge.'Jcb. d. WT. Münst lS3fi. O. A. Corneliux, i\o fontib. quibus in Hist, Beditionis Mon. viri doetl usi sunt Mon 1S50. K. Ilase, d. Keich d. WT. (Ner.o Propheten.) "Wliilc the Reformers justified their opposition to the papacy bj' appealing to the Scriptures, or to clear ami manifest reasons, it was not surprising that other.«, on tho contrary, decidedly arrogated to themselves as individuals Avhat the Church claimed for herself in general, and that fanatical persons mistook their own passionate impulses for divine inspirations. Their rejec- tion of infiint baptism, in consistency with the Protestant doctrine of faith, and on account of its want of Scrii)tural authority, together with their con- sequent repetition of the baptism of adult believers, became the distinctive badge of their party. These Anabaptists, who made their first appearance at Zwichau and Wittenberg (1521), were nearly all put to death in the Peasants' war, but in almost every part of the country, a class of enthusiasts resem- bling them, but very unlike each other in moral and religious character, be- came the pioneers and freebooters of the Reformation. Some of them were persons who had renounced the world, and otliers Avere the slaves of their own lusts ; to some of them marriage was only an ideal religious communion of spirit, to otliers it was resolved into a general community of wives ; some did not difler from the reformers with respect to doctrine, but others rejected original sin and the natural bondage of the will, denied that we are to be justified by the merits of Christ alone, or that we can partake of his flesh, and maintained that our Lord's body was from heaven, and not begotten by tho virgin. As they acknowledged no call but that Avhich came directly from God within them, they despised tho ministerial ofiico in tho Church, and though they denounced all historical record-s, they justilied themselves by isolated passages of tho Bible for overthrowing all existing relations in social life, la their assumed character of men moved by the Holy Ghost, they were of course exalted above all law, and frequently exhibited a spirit of rebellion against every kind of government. Hence, among both Catholics and Protestants it was tliought right to punish tliem even witli death. In Mäiis(e)\ where the Preformation and civic liberty had obtained the ascend- ency by rather violent measures (153'2), some Anabaptists from the Nether- lands having driven out all who opposed them, formed a theocratic Democra- cy (Feb., 1534), which was to be tho commencement of Christ's promised kingdom on earth. Matthiescn was regarded by them as the i)rophet Enoch, and nflcr his heroic deatli, Bockelson was received by them as tiie king of the world. Prophets were sent abroad in cver^- direction, a kind of community of goods and [)olygamy were introduct'd among them, and the most sau 432 Mt'DKKN ciiurxii iii.'^Top.v. rKi:. v. a. d. isir-ieis. guinnr}' proceedings Avcro enacted under a pretended divine inspiration, until, after a courageous defence, Munster was conquered by the neighboring princes (Juno *24th, 1525). Their disorderly conduct was then arrested by the sword, find flic mithority of the hierarchy and of the nobility was re- established. g 370. The Atmhfqjtlsts as an Onlerhj Community. Collegianta. Menno Sinu FundainentHm, together with some otlicr unimportant small works. 1575. 0pp. Amst. 1C40. Comp. Archiv, f. KGosch. 1S14. vol. II. li. K. lioosen, Menno S. Lps. 1S4S. J. C. Jehring, gründl. II. v. den Taufgcs. b. 1C15.) from the Dutch by £. voti Gent.) Jena. 1720.— /T! .Sc7(y>», 11. Christianorum, qui Menaonitao appellantur. Amst 1723. and II. Menn. plenior dcductio. lb. 1729. O. L. V. Ueüstcilz and F. Wuilzeck; ßeitrr. z. Kenntn. d. taufges. Gemeinden. Brsl. 182158. 2 vols. A. Iluminger, das Rel. K. u. Schulwesen d. Menn. Speyer. 1S31.— t/i Wiggera, d. Taufgea. in d. rfalz. (Zeitsch. f. hist Tb. 1S4S. II. Z.—Iiues, gegenw. Zust. d. Menn. u. Colleg. Jen. 1743. Ar- chiv, f. KG. 1S14 vol. I. Part S. The misfortunes and extravagances of the Anabaptists of Munster com- pelled those who survived either partially to distrust their chtinis to infallibil- ity and their hopes of a secular kingdom, or to throw themselves upon the ex- pectation of an advent of Christ in the future. These scattered, divided and dispirited communities were collected into small congregations in various parts of the Netherlands and on the German sea-coasts, by the pious dili- gence of Menno Simon, who had formerly been a priest (d. 1561). Under the name of Assemblies of the Saints, they adopted a rigid discipline, re- jected all oaths, war, lawsuits, and divorce except for adultery, and prac- tised the washing of feet as a sacred ordinance ; and though they obeyed the authorities, they contended that it did not become a successor of Christ to exercise worldly jurisdiction. Public toleration was conceded to them in the Netherlands when the liberty of those provinces was obtained, and grad- ually it was allowed them in England and Germany, But even during Menno's life they became divided on the subject of the rigidity of excommu- nication into the Pure and the Gross, or on the doctrine of election into Calvinists and Arrainians. "With the latter class the Collcgiants became united more particularly in Ehynsburg. This sect sprung up about 1G20, when the Arminian clergy were excommunicated, and three brothers of the name of Kodde, ruling elders of more than ordinary proficiency in the Scrip- tures, collected such as were of the same fliith with themselves into assem- blies for prayer (Collegia). They rejected all ecclesiastical offices for religious instruction, and demanded a severity of morals such as prevailed in the primitive Church, but they were almost indifferent with respect to ecclesias- tical articles of faith. Hence persons of very different sentiments were to be found among them, but the association by which their congregations were united was not dissolved until some time in the nineteenth century. § 371. Antitrinitarians. Ch. Sand, Bibl. Antitrr. Freist (Amst) 16S4. F. S. Bock, Hist Antitrr. Socinianor. Lps. et Ee- giom 1774SS. 2 vols. F. TrechseC, M. Servet u. s. Vorgänger. Ileidelb. 1S39. The fellowship of the Reformers with the Church was shown by their inviolable attachment to the ancient Catholic symbols. But those in various CHAP. IV. ULTRAIST9. § 371. ANTITRINITABIÄN8. SERVETL'S. 43S sonntrics, and esi)ecially in Italy, who were secretly opposed to all ecclesias- tical creeds, indulged the hope that they would find an asylum in countries possessing the Reformation. Some of these, therefore, in the name of the Scriptures or of intellectual freedom, claimed the right to reject any ecclesi- astical doctrines, and especially the doctrine of the Trinity as it had been taught in the Church, or in an Anabaptist spirit uttered opinions respecting this right from a professed divine inspiration. The reformers, howevei, has- tened as specdil}^ as possible to deny all fcllowshij» with such heretics, by a sentence which adjudged such persons to a capital punislmient. John Denck thought he discovered in the abundant love which Christ produced by his agency before he came into the world, and which ho typically represented, a state of exaltation above the Scriptures and all laws, and yet led to the pre- cise course of conduct which they required. His education in polite litera- ture did not raise liim above the secret practice of anabaptism, in which he thought seven evil spirits were abjured, and seven good spirits were received by the believer. lie was opposed to the doctrine of the equality of the Son with the Father as a real idolatry, but the principal point on which his feel- ings were enlisted, was one in wliich he maintained tliat an eternal hell was inconsistent with the divine mercy, lie was merely expelled from the sphere of his activity in the cities of Upper Germany, and escaped martyrdom as a heretic by an early death (1528). ('/) lUtzcr. a learned friend of Zwingle and a popular poet, was, while full of expressions of repentance, beheaded at Con- stance for his assertion of the imity of God (1529), althougli he was also convicted of holding Anabaptist sentiments and of adulterous conduct, {h) Servetus, a native of Aragon, and a man of extensive acquirements but of a restless disposition, taught that the Deity was the real essence of all things ; that the world in all its forms is actually nothing; that the Trinity is only a revelation of the great First Cause in the form of tlio light and the word finally completed in the incarnation ; and that the Holy Spirit is merely a mode in which God communicates himself to created beings. He therefore derided the Trinity held by the Church as a three-headed Cerberus, and thought himself destined to bo the restorer of Christianity. He was burned by tho Catholics in effigy, and by the Protestants in realitj', at Geneva (1553). ((■) Camjjanus^ who appealed ivo\\\ the whole world to tlie apostles, and described the Son in accordance witli Arian views, and tho Spirit as only the influence by which man was redeemed and assimilated to God, died in prison at Cleves (about 1578). (y iimiiitnitiinf,' that tlie Son was anotlicr God of tlie sarnt nature, Imt derived IVoni tlie Fatlicr. He saved liis life by a reeantatlon, an occlcsinstii-al i)enancc, and an act of perjury at Geneva, but lost it at Berne, as Iio tli()iif,'lit, in lionor of tlio Father (1560). (e) David Joris, a painter from Delft, wIjo had before been highly esteemed as a prophet in the new kinf^dom at Munster, taught that the Trinity was merely a revelation of God in tliree ditferent ages of the world, and assembled together Anabap- tists of nil kinds, with the promise that they should take possession of the earth ns the Israelites did of Canaan in the age of the Holy Spirit, which had made its appearance in him. He was whipped and outlawed, but found an honorable asylum under an assumed name at Basle (d. 1556). (/) Others took refuge in Poland, and were there at first known under the common name of Dissidents, but were, after 15G5, expelled from the Refonaed Church as Unitarians. They were not entirely free from persecution, but through the favor of some powerful supporters they obtained a general centre for their body at liacau (1509). {g) In Transylvania a pubhc recognition of the Unitarians was obtained (1571) by the influence of the Piedmontese Blan- drata, the private physician of the prince. Jesus was honored by this sect simply as a man, but one who was richly endowed by God and exalted for dominion over the whole world. Adoration was paid to him by most of them, and those who refused this were persecuted. (A) § 3T2. Socinians. I. Bib!. fratru:n Folcn. Irenop. (Ainst.) 165G. S vdIs. f. Ch. Ostorodt, Unterrichtung v. d Ilauptp. (1. cbr. R. Eak. ICOi and oft. Catech. Eacov. (10(i9. 12. and oft. Poln. 1605.) ed. Oeder, Frcf. 1739. Wissowatius, Eel. rationalis. 16S5. Amst. 1708. Stan. Lulieniecii, U. ref. Pol. Freist 16S5. II. Sudcleus, de orig. Socinian. Jen. 1725. 4. Ziegler. Lehrbg. d. F. Soc. (Henke, N. Mag. vol. IV. p. 201SS.) E. Bengel. Ideen z. Erkl. d. Soc. Lehrbgr. (Tub. Mag. St. 14s«.) 0. Fock. der So- ciniani.^mus in der Gesamiutcntw. d. cbristl. Geistes, nacb s. hist. Verl.iuf. \i. Lelirbegr. Kiel 1S47. 2 Abth. Laelixis Socinvs, belonging to the noble family of the Sozini of Siena, spent his time, after 1547, in reformed countries in the character of an inquiring but sceptical man of letters, under the advice and toleration of the reformers, and highly esteemed for his honesty and intelligence (d. 1562). (a) It was by his nephew and heir, Faustus Sociniis (d. 1G04), that the Unitarians in Poland, with whom he became connected, became organized as a commu- e) B. Aretius, Val. Gentilis justo capitis supplicio affecti H. Gen. 1667. 4 Gent impietatnm ex- plicalio exactis Senatus Genev. c. praof Th. Bezae, Gen. 1567. 4. /) T Wonderhoek, 1542. 4. 1555. f.— Hist. Dav. Jovis d. Erzketzers, durcb d. Univ. Basel. Bas. 1ö"j9. 4. H. vitae Dav. Georgii baeresiarcbae, conscr. ab ipsius gencro, Xie. Blesdikio, ed. J. Jie- viiis, Daventr. 1642. 12 Jetiseniun, aufgedeckte Larve Dav. Georgii. Kiel. 1670. 4. O) Catccliesis et Conf. fldei coetus per Pol. congregati in nomine J. C. Cracov. 1574 12. known a? tbe 1. Eacovian Catecbism. A) Blati 1r. Conf. Antitr. c. rcfutatione Flacii, cd. Henke, Illmst 1794. (0pp. acad. p. 24.x) lleb) The idea of Protestantism was in this way unconsciously developed. The term itself was of a later origin, drawn from a prominent individual fact <•) C. Jief. vol. III. p. 0S5ss. ivitli the subscriptions of the divines assembled at Smalcald Id 1540. /) Lutli. in Walch vol. XIV. p. 3M. a) A. Dorner, d. Prinoip. iinsrer Kirche nach d. Innern Vorh. sr. zwei Seiten. Kiel. lS-11. D. eckenkel, d. Pr. d. Prot Mit bea Benichts. d. neuesten Verliandl. ScIiafTh. Is5'2. ?') The essential idea is found in : Apol. Confenn. Aug. Art IV. Watch vol. XX. p. 18S1. The ,-err words: Zicingli, brevis Expositio, art do Ecclc^ia. Calv. Inst IV, 1. 7. 438 moi)i:i:n' cmmcii iiistoky. I'kk. v. a. d. 1!;it-ic4\ nnludr!c)iton Iloscntoufcl. Friikf. (,1550.) 1557. 440 MODKUN Clin:« II IIISTOKV. I'Ki:. V. A. I). 1.V.:-1WB. lunv (if the T,;m(I;,'nivo, for tlio secret consummation of -which Luther and his folleii^'ues ^'r!iiitü. 1900. /.. niiftter. (\. e\: KOrdnungcn des 10. Jalirli. T.rl. ISIC. 2 vols. 4. Ihid. Gesdi. d. ev. KVerf. in Doutschl. Lps. 1S51. i7) De )V,tf^vol III. p. 590. Kiiculty fit Jcnn, ICCl : ä(/(V vol. III. p. C-l,'. Fac. nt Wittenb. JG3S: Consil. The..l. Vit Frof. 1G64. f. P. II. p. V.'9. 7() M. Sl. Vcrf. d. rcf. K. Frankr. (Zoitscli. f. hist Th. 1S49. H. 2.) A. Gfn\- lei%\ d. scliott Nationalk. nach ge^'einv. Wrt Hutnb. 1844/>. 2 vol», fkick, (p. 424.) //. c. Mühhr, 442 MOKI-.KN ClirüCII IIISTOUY. I'Ki;. V. A. I). 1M7-1M3. Rliino n synodal (•(institution wiis iircsorvod. (/) TIkj iilan of iirescrving the cxtoriial unity of tlio Clinrch by a representation from all ])ortion.s of it throii"li llic »Synod of Dort, failed in consequence of the method taken for the composition of tliat body, and tiio dissensions which prevailed among its nicmberp. The Churches of tlio several nations were therefore only spiritHally connected with one another. The royal supremacy in the Angli- can Church was limited by the popular branch of the states. The legal Hvnods of the sujjerior and inferior clergy (Convocations) were indeed inteu- tionallv kept without much influence, and finally were entirely neglected, but the ecclesiastical legislation was consequently transf;jrred to the Parliament. The actual administration of ecclesiastical atlairs remained in the hands of tho bishops, who were made dependent upon tho crown by its power to nominate and transfer them, and by the inadequate revenues of their dioceses. (/) In Sweden also the king remained the head of the Church, and the legisla- tive passed from tho national council (after 1598) to the general diet, among whose spiritual states sat not only bishops, but representative pastors. The administration of the episcopal dioceses was performed by consistories under the presidency of the bishops. The affairs of each congregation were admin- istered by biennial assemblies (Sockenstämen) of all the taxable members of the congregation under the direction of these consistories, (m) The canon laAV, in spite of Luther's WTath against the jurists, continued to be in fact tho basis of the ecclesiastical jurisprudence, and the most important proceed- ings wore gradually, and often in a confused manner, conformed to it. — A popular feeling was developed during the Reformation which at one time threatened to subvert every form of political institutions. "When the hier- archy had been stripped of its sacred privileges, every immunity appeared to hang in suspense, and nothing was left as the ground of right but every indi- vidual's independent character. Luther never hesitated to abuse those princes who opi)Osed him, and not unfrequently reminded even the evangelical princes that the country and the people belonged not to them, but that they belonged to the country and the people, (n) Hence, in many of the imperial cities the municipal corporations obtained the ascendency as soon as the Reformation was introduced, and the republic was confirmed in the Swiss Confederacy and commenced in the Netherlands. The nobility, the peas- ants, and the burgesses, endeavored successively in the name of tho gospel to overthrow the existing forms of government, (o) In France the Huguenots contemplated the establishment of a free state, (2^) ^"^ ii England the legiti- Gesch. d. ev. KVerf. in d. Mark Brandonb. Weim. 1S46.— IT. F. Jacobson, Grunde d. Verschiedonb. d. luth. n. ref. KVerf. (Deutsche Ztitscli. f. clir. Wiss. 1S52. N. 49ss.) k) K. V. Oven, d. I'resbyt. u. Synodalverf. in Berg, Jülich, Cleve. Essen. 1S29. Jacobson, Gesch. d. Quellen d. cv. KReclits d. prov. Ebeinl. u. AVestpb. Künigsb. 1S44. I) J. L. Funk, Organisir. d. engl. Staalsk. gcscbichll. Altona. lS-29. C. Schotll, d. Convocatioc 1 engl. K. (Zeitsch. f. hist. Tb. 1553. H. 1.) ni) F. M'. r. Schuhert,%c\\\\: KVerf. Greifsw. 1S21. 2 vols. A. G. i'nof«, Eigcnthümücbkeitor i. schw. KVorC Stiittg. 1S52. n) Walch vol. X. p. 4CS. XXII, 214Cs. o) § 825. BarthoUl, Jürgen AVollenwober v. Lübeck. {liaumer, hist Tascbcnb. 1S35.) C". F WiiiTii, i)s of Lower Germany who possess sovereign powers, rest their claims wliolly upon the fact that certain princely houses have acquired episcopal ter- ritories under the title of hishops. (/) Superintendents in Lutheran countries (p. 882) were regarded, after the formation of the consistories, merely as sub- ordinate officers for the supervision, and in general for the ordination of the pas- tors. Although the clergy are generally Avitliout political privileges, and have sulTercd much during some of the religious dissensions from arhitrary power, they exercise great personal influence, and they have frequently, to their own peril, asserted their right publicly to inflict ecclesiastical punishments upon their supreme rulers, (g) A general desire was exhibited among all classes during this period to obtain a share of the property of the Church. Immense wealth fell into the hands of the princes and nobility, while the people ob- tained their portion by withholding the titlies and rents which formerly belonged to the clergy. Even in Switzerland the sacred vessels were sent to the mint or to the market, and Calvin himself was unable to save the property of the Church. {K) In some countries, especially in Germany, a portion of this wealth was used in the endowment of benevolent or literary institutions ; but so little were the pastors and teachers of schools provided for from this great inheritance, that Luther could not sufficiently lament their miserable condition. (/) But even then he had occasion to remark that destitute as they ■were of real estate, they were despised and cheated by the rude rabble, and especially by every young squire and petty tax collector in the land. (Jc) "Whatever remnant of ecclesiastical property had been saved from this general pillage was generally administered by the agents of the government, by whom it was used for civil purposes whenever a pressing necessity or cupidity dic- tated, and the real estate was frequently squandered in the payment of rents. The convents doubtless "well deserved their fate, but with the exception of a few foundations for the nobility, which were of no advantage to the Church, their general dissolution was rather a destruction than a reform, and robbed innocence or penitence of an asylum provided for them by the piety of for- mer times. §378. PulUc Worship and Art. Bibl. Agendor. edit, by König, Zelle 1T26. 4. Dio ev. KOrdn. v. Kicliter (p. 441. ut./) Eisen- »chmid, Gesch. d. KGebräucho d. Prot Lps. 1795. J. L. Funk, Geist u. Form d. v. Lutli. angeordn. Kultus. Brl. 1S19. T. Klie/oth, d. urspr. Gottesdieustordn. in d. deut K. luth. Bekenntn. ihre De- struct u. Eef. Kostock. 1847.— t^ Gefcken, ü. d. verscbiedne Eintb. d. Deeal. u. d. Einfluss drs. a. d, Cultus. ilamb. 1S.3S. C. Grueneisen, de Protestantismo artibus liaud infesto. Stuttg. 1SS9. 4 [Lind- «K.V, Sketches of the Hist of Chr. Art Lond. IS J6. .3 vols. S. C. Burnet/, Gen. Uist of Music. Lond. 17S9. 4 vols 4. J. Ifaicf-ius, Gen. Hist of the Science & Practice of Music, Lond. 1770. 5 vols. 4, Burney & Hawkins, abridged by T. £usli/, Lond. 1S19. 2 vols. 8. Ji. North, Memoirs of Music Lond. 1S46. 4.] The Reformed Churches conformed strictly to the simple style of devotion /) Walch vol. XVL p. 1664. Apol. Conf. p. 204. Henke on YlUers, p. 505ss. A. Xicoloeiu\ ilc hisch. Würde in Preussens ev. K. Künigsb. 18-34. g) Walch vol. X. p. lS96ss. XIIL 12S3. Comp. Hutterus red. 7 ed. p. SlSs. ft) BalUngir, vol. I. p. 122. 3S4. Einnj, Calvin, vol. IL p. 2Sss. De Wette vol. 111. p. 13öss. 160. k) Walcli vol. IL p. 925. XI. 2532. XIII. 31s. CHAP. V. PEOTESTANTISM. § STS. PUB. -WORSHIP. ART. 445 which prevailed in the days of the apostles. The Lutheran mode of worship was gradnally developed from the old Roman ritual used in the mass, hut modified by the principles and practice of the reformers. According to these, the services of the house of God were not for God alone ; the evangelical ser- mon ought to he the principal part of them, the native language of a people was for them the most sacred, and the congregation should take an active part in the exercises, (a) "When Luther published an order for divine wor- ship (1526) he took particular care that no one should regard any part of it :is indispensable or universally binding, so that Christian liberty should be thereby abridged, (h) In the Lutheran Church the practice of private con- fession even of individual sins was retained, but only as a voluntary matter when any one needed it, and for ignorant people, (c) Instead of daily masses and the singing of the hours, many Protestants had bible-lessons appointed, and in Geneva meetings for free religious conference (congregations) were held. The sacred festivals were so reduced as to commemorate none but the most important events in sacred history, and only a few of the national churches continued to celebrate days in honor of Mary and the apostles. Days of fasting were occasionally ai)pointed, and an annual festival for com- memorating the Reformation was observed first in Saxony, in 1G88. The Re- formed Church, with a decidedly iconoclastic spirit, removed from their places of public worship all statues, pictures, and works of art, regarding them as inconsistent with the requirements of the word of God. Having destroyed nearly all its organs, it received a scriptural psalmody, and the tender melodies used to accompany it from the French, (jl) Luther had no idea that the proper influence of the gospel was to destroy all the refinements of art. On the other hand, he was anxious that all the arts, and particularly music, should be enlisted in the service of Ilim who had created them, (e) Albert Durer was still moved by Luther's spirit, and the faithful Lucas Cranach Avas the painter of the Reformation. (/) All the monuments of art which had been collected b^' the Catholics of earlier times in the Church of St. Lawrence in Nuremberg, were preserved Avithout injury by tlio Protestants. As long as Protestantism felt placed in an attitude of special hostility to Catholicism, its influence was unquestionably adverse to the imitative arts, since it deprived them of their legendary stores, allowed of no statues or pictures in the churches, except such as were strictly illustrative of scriptural history, and even when contending against the Iconoclasts Luther was willing to give up the pictures, (j/) The more magnificent the Gothic structure, the less was it adapted to the purpose of preaching. It is, however, to Luther that we are principally indebted for the popular character of sacred music. The hymns of the ancient Church were reproduced, and together with the songs which gushed from his own heart, he sent them forth among the Gernuiu churchca «) Wa!ch vol. X. p. 262SS. 6) Ibid. p. 266ss. Apol. Con/, p. 151. c) Con/. Aug. art 11. Wnlch vol. XX. p. GO. XVII, 2143. d) Bullinger, vol. I. p. 13l!>. 175. 2G5. 41S.— //«-/iri/, Calvin, vol. I. p. ICOs, u. Bell. p. C7ss. //. A. Daniel, Code.x liliirs. ccc. unlv. in opit, reilncttis Vol. III. Lps. 1S51. e) Walch vol. X. p. 172:3. Do Welle vol. IV. p. ISl. /) Stark, Durcr (p. 30G.) p. 671s. cVi, Sc/iiic/ian.t. L. Cranaclid. Atlteru Leben u. Werke. Lps. .851. 2 vols. 0) Walcli vol XX. p. 80a 446 MODKUN cnuKcn irisronv. rnn. v. a. d. isit-kws. in II stream of sacred poetry, expressive of all the profound fecllnffs of the Christian lienrt, and combining all the deep tones of the Christian epirit. "When these songs were collected by a pious literary man in Kome they seemed to liim like the pages of a great lyrical epic poem which the spirit of Chris- tiiiu jjoitry had composed in the course of many centuries. Iluns Walter assisted I>uther in giving a poimlar character to church music as a choral for tlic congregation. This was a kind of music derived from the old ecclesias- tical harmonics combined with some popular melodies, in Avhich a scientific choir were only leaders to the assembly, and in which pieces similar to mo- tets were interwoven. (A) Even the master-song^ as it flourished at that time, especially in Protestant cities, was directed to biblical subjects, to which in- deed the principal singing was expressly confined, (i) § 379. Humanistic Education and Holy Scriptures. Cont. from § 28-i. G. W. Meyer, Gesch. d. Schrlfterkl. s. Wiederherst. d. Wlss. Gott 1802ss. 5 vols. E. Reusi, Oesch. d. ir. Schrr. N. T. 2 ed. Braunschw. 1858. p. 521ss. In every instance in which the profound feelings of an educated people came under the power of the Reformation, an original religious literature and a series of successful polemic writings were produced. A considerable amount of scriptural commentary and historical investigation were indispensable for laying a foundation for the Reformation, and to vindicate its necessity. Yet though it was commenced when the human mind was in a process of the liveliest development, it was not merely no assistance, but rather a restraint apon that development, on account of the exclusively religions, and among the Epigonoi of the Reformation, the contracted dogmatic interest which prevailed. Luther's quarrel with Erasmus was only a prelude of the rupture between modern orthodoxy and humanistic learning, Avhich was for a while postponed by Melancthon and his school, but which was ultimately unavoid- able. («) Luther, it is true, placed a high estimate upon the languages, but it was only for the sake of their utility in the interpretation of the Scriptures. These Scriptures being the only source of all Christian truth, it was neces- sary first to understand them by means derived from themselves, and then to secure them against the arbitrary methods of the allegorical interpreters, (b) Luther lived on terms of familiar equality with the sacred writers, and on this account their most delicate shades of meaning seem never to have es- caped him, so that frequently we have their discourse with nothing but his li) Luth. geistl. Lieder ncbst Singwoisen. ed. by C. v. Winterfeld, Lps. 1S40. 4. Liith. geistl. Lie- der ni. :31 in 2d edit. Comp, an edit, of Miscell. writings, by tlis same author, vol. II. p. .S3i«s. e) FmhhUii, Sub. Ca-^tollio. Frkf. IT.').'». /) Clavis Sc. S. IJas. 1507. Jen. 167 1. 2 vols. &. often. g) Annott. in V. T. Par. 1G44. ed. Doede-lein, Hal. lT7.'>s. 3 vols. 4. Ar.nolL in X. T. AmsL I641s}. 2 vols, f ed. Witidheitn, Hal. 17C0. 2 Th. 4. a) J. iclioli-i Protest, fortuiia (p. 02i1. before hia rdit, of Lauuoi) Ueercn, Fol-vn d. U'.-f f Phil. (üef. Ulm. 1>19. p. 114.) o'liip. (JMe, Melanctli. \\ 112. 448 MoDi.uN ciii-nni iiistop.y. pek. v. a. i*. isn-ici«. Bruno Willi respect to tho all-uniting and all-embracing divinity were mis- understood at Wittenberg, and ho liimself was burnt at Rome (1000). (^') Manv endeavored to solve the mystery of tho divine nature and of tho world's organization by subtle glances into tho depths of their own nature«. J'ltracclxii.i, a Swiss physician (d. 1541), gave to these efforts a wild and tor- tuous form of expression in images drawn from nature, and terms derived from alchemy. "Without regard to tho personal objects which he prosecuted in an emi)irical manner, we find that he opposed the learned traditions of that ])criod by lively exhibitions of real nature, and that his philosophy aimed to contemidate God as he exists in tho depths of nature, as he is in himself, and in his return to himself, (c) Valentine Weigel (d. 1588), much esteemed as a devout pastor in Tschopau, in his posthumous theosophic writings, maintained that all outward ecclesiastical systems are of no value when compared with tlie internal Spirit which God gives to men, and represented the doctrines of the Church merely as allegories by which the hidden relations of God and the universe are made known, {d) This style of speculation became com- pletely developed in the works of Jacob Boehme (d. 1624), the shoemaker of Cioerlitz, as tlie tranquil, pious heart and penetrating mind of the German philosopher endeavored to express through his uncouth language and limited education, in a natural imagery which is sometimes quite insipid and some- times highly poetic, or in ecclesiastical forms, his conception of the early dawn and the most hidden qualities of things, of the process by which man is exalted from the terrible power of nature to the bright kingdom of love, and of the infinitely calm First Cause, by whose blessedness he was at par- ticular moments delightfully filled. All existence, even the divine, appeared to him an everlasting progress through various opposite forces. Being per- secuted by the pastor of his own city, he obtained toleration from the con- sistory in Dresden. His followers love frequently to contrast the exuberance of his pious spirituality with the formal dependence of the Church upon the outward letter of the Scriptures. The literary position which should be assigned to him is one Avliich belongs to the most modern school of poetry and philosophy, of which he may properly be regarded as the prophet, (e) Arndt (d. at Celle, 1621), on the other hand, did much to promote internal Christianity in the spirit of the popular mysticism of former times. (/) That b) Jordani Bmni Scripta in unum corpus red. G/rörer, Stuttg. 1S34 [(7. Barthtimes, J. Bm- no. Par. 1S4S. 2 vols. 8. See Brit Q. Eev. (Eel. Mag.) July, 1S19.] c) Scbrr. Bas ir)S9s?. 11 vols. 4. Rixner u. Siler, Leben u. Lehren berühmter Physiker. 1S29. P, 1. //. A. Prett, (1. Theol. d. Par. in Auszug. Brl. 1S49. 2L M. Lessing, Par. s. Leben u. Denken. BrL 1S39. d) K. u. Uauspostill. Neust (Magd.) 1611. 1618. Captnra anrea, d. guldne Griff d. i. Anl. alle Dinge ohne Irrth. zu erkennen. IGIS. 4. comp. ll'tifcA, Eiul. in d. K. Streit d. luth. K vol. IV. !>. 102SSS. t) Werke durch Gechtel, Ainst (16S2. 2 vols. 4.) 1730. 6 vols, durch Schiebler, Lps. ISSlss. 6 vols. Stuttg. lS35ss. 4 vols. Leben by A. t. Franckenherg, prefixed to the Werken. A. E. Umbreit, J. B. lldlb. 1SS5. J. Ilamberger, d. Lehre des deutschen Phil, in syst Ausz. Munich. 1844. ir. Z. WuUen, J. B. Leben u. Lehre. Stuttg. 1836. Tholuck, J. B. vor d. Dresd. OConsist (Deutsche Zeltsch. t Chr. Wiss. 1852. N. 25.) /) Vier Bücher v. wahren Chnstenth. p. 1605. 1. compl. ed. Magd. 1609. [Philad. 1842. 8.] Paradies- GärtL voller ehr. Tugenden. 1612. and often. F. Arndt, J. Arndt Brl. 1833. A. Wildenhahji, J. Arndt, Lps. 1847. 2 vols. IT. L. Pertz, de J. Ar. ejusquc Ubris de vero Christ Kann. 1S52. 4. CHAP. V. PBOTESTANTISM. ARNDT. MUELLEE. ANDEEAE. 44S he might satisfy tliose avIio were starving around him, he turned his atten- tion to the discovery of tlie philosopher's stone. He was at one time de- posed for tlie martyr zeal which he showed in behalf of exorcism, and from a fear of the action of a living spirit lie was accused by the orthodox divines of some of the current heresies. ((/) But during the dreary period of the Thirty Years' War, and even down to our own times, he did much to promote a mild, consoling and practical form of Christianity among the people. With much more spirit, Umry Mueller (d. 1075), in opposition to the dumb eccle- siastical idols of his time, proclaimed in Rostock the riches of divine love which are found in Christianity. (/<) In ojjposition to an age which in its zeal for Lutheranism had begun to lose sight of Christianity, Joh. Yal. An- dreae (d. 1054), with an atfectionate spirit but with satirical humor, after consecrating himself to Christ, took a stand against the perverse follies of the day. (i) The first of the treatises professing to be by Christian Rosenkreuz, an allegorical and mythical personage, respecting a secret society for the sub- jugation of nature and the spiritual world hy magical arts, was unquestion- ably by him, and the two others must have proceeded at least from a circle in intimate connection with him. They were doubtless designed to be a fan- ciful satire upon a peculiar tendency of that period, to which, however, they have contributed assistance when read as a serious history by persons inclined to such fully, (/i) The real object of Andreae, however, was to overthrow the idols of literature and rehgion, and to set up the primitive Christ in their stead, (J) and in the distant future he behold the ideal of a Christian state, a colony of Arudt's Jerusalem, in Avhich a community of goods anfl universal felicity based upon morality would combine an education for an earthly state with another for heaven. (?«) The mystic theological tendency which pre- vailed especially in Rostock and Strasbourg, originated in an attempt to adhere to the Christianity of the heart and life, in opposition to one which had be- come torpid in the spell of the Form of Concord, and other magical creeds. (/) Luc. Oslander, theol. Bedenken u. clir. trenherz. Erin. Tub. 1624. h) Goistl. Er(inickstunden, the last by liii^sicurm, K.itzeb. (IS'28.) 1S31. Iliranil. Licboskufs, last eil. by FUdler, Lps. 1S31. and others. Comp. Arnold, vol. I. p. 9:54. i) Andr. Vita ab ip'o conscr. ed. liheinwald, IJcr. 1849. (Uebors. In Scybold's Selbstbiogr. Win- tortli. 1799. vol. II.) If: Ifosshach, Andr. n. s. Zcita. Brl. 1S19.— vlnrfr. Dictgn. with Pracf. by Her- der, Lps. 17S6. J/. P. Burk, Verz. aller Schrr. Andr. Tub. 1793. Andr. entlarvter Apnp, nebst Beltr. z. KGcsch. d. 10. u. 17. Jahrh. by C. T. Piipst, Lps. 1S27. Die Cbristenburg v. Andr. ed. by 0. Grüneinen, Lps. 1S3G. k) Chyniischo Hochzeit Christlanl P.osenkr. a. 1459. (after 1602.) Strasb. ICIO. Fama fraternita- tls d. liibl. O. d. Itoscnkrcuzcr. (Kilo.) Cas.s. 1614. To the 2 ed. of Cas«. 1615. is added DIo Confession der Brüdersch. B. C. Both with the lat orig. of the Conf (ed. by J. F. r. Mfijfr.) Krkf. 1S27.— 6'. E Guhrauer, w. d. Verf. u. urspr. Sinn d. Fama Fniternlt. (Zeitsch. f. hist Th. 1S52. H. 2.) I) Invitatio .id. fraternit. I. II. Arg. 1616s. Christ, societatis Idea. Tub. 1620. Vita ed. liheimc. p. 100. Ep. ad Comenlum. {Comen. Opp. Amst 165T. \\ 2^i.) »«) Beipubl. Chr1>tiano politanao descriptlo. Arg. 1619. 12. Guhrauer, der erste deutsche Staats- roman. (/Vufc, deutsches Museum. 1S52. N. 2i) comp Arnold, vol. L p^ 1114s8 w'l lüO MODKUN ( IllltCir IIISTOltV. VV.W. V. A. D. lM7-lMa CHAP. VI.— Tin: JiOMAX catholic church. Siir/tl, Pit/lart'-lnl, (p. '.V>9.) Vllr* ft res putno Ponllflciiin Rom. et Cardd. nnrtoribii» Cuioonio Cabrfni Viitorello. Üoui. IftJO. f. L. liitnke, A. nan. IMpste, ihro KIrclic u. Ihr. Staat Im 16. u. 17. .lalirli. l!rl. (ISiS-Js-s.) isy".-*». 3 vols. IhfeU, ü. d. Schicksale d. K. s. d. Trldenllnum. (Tub. QunrUlscli. 1S4C. II. 1.) § 381. The Popes in the J{/e of the Reformat i&n^ till 1.58.5. Onufrio Panvini, I*Iatln.a rcstitutiis c. ndditionc. Pontt a SIxto IV. n.sqiie ad riiim IV. Yen. 15C2. 4. and often. A. du Chesne, II. des Paiics I'nr. IC-JG. f. cont. (till Paul V.) p. Fr. du Chenne, Par. 1053. 2 vols. f. Itambach, Ilist d. Päpste, (cont. by Bower, 10th vol.) Magd. 1779s. 2 Abschn. 4. [/?. I'lntina, Lives of the Popes from the time of Christ to Sl.xtus IV. transl. and cont till 1GS5.) by P. liycaiU, Lond. 1GS5. f. Uoicer's Lives of the Popes till 175*, cont. by S. II. Cox till now. 2 ed. New York. 1835. 3 vols. 8.] During the contests between France and Spain for the possession of Italy, Leo X. forinetl an alliance with the emperor, and died exulting over their common victory (Dec. 1st, 1521), and with the reputation of having ex- hausted the revenues of three pontificates. Hadrian VI. (1522-23), of Utrecht, an ardent literary man, but with no taste for art and poetry, a pre- ceptor of tlie emperor, and twice regent of Spain, though regarding his pos- session of sovereign authority as the most unfortunate circumstance of his life, came to the papal chair entirely unacquainted with Roman affairs, or the various intrigues of that period with respect to Italy, and became most pain- fully conscious of the dependence of even the best of men upon the times in which they live. The efforts he put forth for the deliverance of Rhodes from the fiands of the Turks were utterly unsuccessful, and he finally died under the burden of his official duties. (") Clement VIT. (1523-34), a natu- ral son of Julian de Medici, made an earnest but ineffectual effort for the independence of Italy (p. 381). Rome was once more plundered by the bar- barians, and the vicar of Christ was obliged to pay dearly for the procession which the emperor contrived for his liberation. He was, however, success- ful in his policy of employing the imperial forces to secure the possession of Florence as an inheritance of his family, and in elevating his niece to the throne of France, (h) Faul TIT. (Farneso, 1534-49) was him-^olf acquainted with polite literature, and honored it in others; he adorned the city of Rome with many works of art, exhausted his resources in unfortunate schemes to acquire principalities for his sons and grandsons, and by subsidies against the Protestants laid the foundation for the load of debt under which the States of the Church have since groaned. He soon, however, became alarmed at tlie sudden success of the emperor, and subsequently, as fiir as was possible for a pope, he acted in political concert with the Protestants. He appointed to the office of cardinal men of profound piety, and committed to their hands the duty of forming a plan for the reformation of the Church. They repre- sented the papacy as the true so'arce of aU abuses, and proposed measures against the secularization of ecclesiastical offices and endowments, and against the incompetency and immorality of the clergy. Such a plan the cardinals concluded should be introduced, only very gradually, and with great secrecy. a) Bidgrapliies by Giovio »nd others in Burmann. (p. 374.) b) ZicjUr. 11. Clem. (SchMorn, Amoenn. II. ecc. vol. I. p. 210.) CHAP. VI. CAXn. CHURCH. § 3S1. JCLIU3 III. PAUL IV. PIUS IV. 451 The knowledge of it, liowever, was betrayed to the Protestants, -was pub- Jished by them to sliow how much even their adversaries had conceded, and was commented upon by Lutlier with unreasonable raillery, and the pope found it better to introduce the inquisition instead of the Keformation. (c) Julius HI. (Del Monte, 1550-55), with an impudent affectation of modesty, attempted to justify his elevation of the keeper of his monkeys to the dig- nity of a cardinal, and although abundantly competent to the duties of his station, spent tlie whole period of his pontiticate in enjoying himself in his beau- tiful villa. There was, liowever, a party continually becoming more power- ful, which was convinced that the Church could never be delivered but by piety and a rigid morality. Their first choice full upon Marcdlus IL (1555), but ho was destined by Providence barely to make his appearance in the papal chair. («Z) I?aul IV. (Caraffa, 1555-59) brought to the throne the gloomy seventy of an octogenarian monk, and was inflexibly strict toward himself, toward others, and even toward his guilty nephews, but proved him- self a terrible enemy to heretics, and gathered around himself a .4iadow of the ancient hierarchy. For a while his patriotic feelings obtained the ma.stery, and induced him to form an alliance with France to effect the liberation of Icalv fi-om the poAver of Spain. A heretic infantry defended Rome against a Catholic army, and nothing but Philip's piety toward his Church prompted him to grant the pope an honorable peace. On the day he died, his statue was mutilated by the people, and the house of the inquisition was reduced to aslic.s. (e) Pius IV. (Medici of Milan, 1559-G5), condescending and pleasant as ho wa.s by nature, allowed all the measures adopted by his predecessor to remain in force, established the papal authority by his moderation and conciliatory con- duct toward the princes, conceded the use of the cup in Austria as far as the German princes and bishops thought it needful for their country, and sus- tained the heroic efforts of the Knights of St. John for the deliverance of Malta. (/) The Dominican Pius V. (Ghi.'-lieri, 150sions, corrected the book of canon law by ap- peals to the original authorities (p. 280 j, and the ecclesi;istical and civil was made to harmonize with the solar year. (A) In consequence of his attempt to (■) (A. .'A. Qiiirini) imngo «pt. Pontlflcis cxpressa In geslls P. III. Eriv. 17-15. 4. On the otlier svic: KieUino.Y.f. iXe po^tls P. Lps. 1747. 4. MifUu'iti.'Ef). II. de eiiiendanda Ecc. Tur. 174S. M'ulih vol. XVI. p. 2394.-;.'<. cf. Bulla üifornmt. PniiH III. ad lll>t. Cone. Ttid. porllnons, concopta, noil viilgala, ed. (V((mwjj, Ilavn. 1S.'?0. 4. [Nccojeity of Kvf. prosontecl to tlie Diot of Spcyor, Leiter of Paul in. to CliarU-s V.. and Calvin'.s neinnrks. tran;.!. by Jieveridge, I'ldlad. 1SJ5. 15.] d) P. I'jUdori do vita Marc. II. coiiiiiii'niar. IJoiii. 1744. 4. e) A. Ctiraccioli, Col. lil-t. do vita P. IV. Col. 1G12. 4. /'. Jftiffii Disqq. bist de P. IV. inculpata Vitiu Neap. 1C72. f. BioimiU>. Storia dl Paolo IV. IJoin. 174S. 2 vols. 4. /) Lfonardi Or. do laudlb. PU IV. Pad. Isr.V (7) //. CalMHt, Vila del P. Plo V. Koin. 15M'.. 4. J. A. Gnhutii de vit-a Pli V. Rom. 1C05. f. (Acta SS. Muj. Th. L p. 616.) A. Bzovii P. V. Rom. 1C72. I P. A. Moffei, Vita dl S. Pio. Veil 1712. 4. Mend/iam, Lifo of S. Pius V. Lond. 1.S35. Ä) Comp. F. Piper, Gesch. d. Osterfestes s. d. Kalenderriforni. BrI. 1845. 452 MODKIJN CIICKCII IIISTOKV. I'EK. V. A. D. 1.M7-1649. rcliovo tlio finances of tlio state by restoring long-forgotten feudal tenurei? which ho had no power to enforce, ho revived old x>arty diswensions, and increa.«ed the niiinbor of tlio banditti until they openly took the field as ai organized army. (/) § .382. Ignatius dc Loyola, 1491-156G. I. Hihadenelra, (according to the nccount of Consalvus) Vita Ignat Neap. 1572. and often. Jfiiß'i, (nccordlng to the account of rolanciis) de vita et iiioilb. Ignat. L. Roui. 15S5. 4. and often. Cf. Acta S3. Jul. vol. VII. p. 409. II. Btruhours, Vlo de S. Ignace. Par. (1679. 4.) 16S0. trans, by Ilaza-Eadlitz. Vien. IS.3.5. Genelli, Leben d. h. Ign. v. L. Innspr. 1847.— //n?i«, Leben I. L. Eost. 1721. I". Koi-tüm, Entstehungs- pesch. (L J. O. Mannli. 1S43. [/. Taylor, Loyola and Jesuitism in its Kudiments. Lond. 1S49. S. E. Vi'. Grinßeld, Hist, of the Jesuits. Lond. 1863. 8. T. J. Buna, Gesch. d. Ordens, d. J. only Part L la published. Lps. 1853.] Don Inigo de Loyola, a native of the mountains in the Basque provinces of Spain, was thrown upon a sick-bed in consequence of severe wounds re- ceived during the heroic defence of Pampeluna (1521), and while reading the history of the saints, became filled with a longing to acquire, like St. Francis, a glorious crown in heaven by earthly suflTerings. Having been betrothed as a spiritual Amadis to the Holy Virgin, he endeavored by ex- treme self-denials and temptations to acquire an education and sphere of activity worthy of such a knighthood. With six companions in the Church of the Virgin Mary at Montmartre (1534), besides taking the ordinary monas- tic TOWS, he solemnly pledged himself to take care of himself, to minister to pilgrims, to seek the conversion of the Saracens, and to receive Avith the most confiding obedience every command which the Holy Father might impose with respect to any sphere of duty. After much reflection, Paul III. (1540) granted this Society of Jesus, which at first consisted of but sixty members, his permission to devote themselves as a community to the ad- •\ancement of the soul in the Christian life and faith, and as a military com- pany to the extension of Christian truth. («) Ignatius was elected the first general of the order, and he obtained for it (1545) all the privileges of the mendicant friars. He soon saw it extending into all parts of Europe, and under the conduct of Xavier, developing its operations for the conversion of the heathen beyond the ocean. The mind of Ignatius was somewhat con- tracted, but he possessed an indomitable will, and his whole life was spent in the relief of the sick, the instruction of chUdren, and the care of souls. He endeavored always to keep his mind so occupied with spiritual exercises, that his religious feelings and his imagination were in continual excitement, and yet were firmly held in a given direction, {b) i) Jf. A. Ciappi, Comp, delle attioni e s. vita di Gr. Eom. (1591.) 1596. 4, J. Bomj^lani IT. pon- tif. Gr. Dill. 1685. Mafei, Ann. Gr. Koni. 1742. 2 vols. 4. o) Litt, apost., quibus institutio, confirm, et vnria privill. continentur S. J. Antv. 1635. h) Exercitia spiritu.ilia S. P. Ign. Loyolae Antv. 1688. and often. I ond. 1S3S. Directorium ir exerc. spir. Antv. 1688. CHAP. VI. CATH. CIIÜECn. § SS3. JESUITIs.M. 453 § 383. Jesuitism. I. Constitutiones Soc Jesu. (Rom. 1583.) Antu. 1C35. (Corpus Institutornm S.J. Antu 1T02. 2 Tols. 4.) Institufum S. J. Prag. 1757. 2 vols. 4. Hist S. J. auctore Orlandino. (Rom. 1C15.) Sac- chino, Posntio, Juvencio, Cordava. Antu. 1620. 1750. C vols. f. II. Ilist de la comp, de Jesus. Par. 1740. 4 vols, and often. Hist Elirentempel d. Gesell. J. Vien. \^\.—Ii. C. Dnlli's, 11. of the Jesuits. Lend. ISIC. 2 vols. Mit ErI. (v. F. v. Kerz.) Düsseid. IS20. 2 vols. u. Naclitr. MQnoIi. 1521.— .9. Suoenheim, Gesch. d. Jes. In Deutschl. FrW. l^S. 2 vols.— n. Honpiniani II. Jesuitica. (Tig. 1619.) Gen. 1670. f. Ilarenherg, pragm. Gesch. d. O. d. J. Hal. 1760. 2 vols. {Adelung) Vrs. e. Gesch. d. J. Brl. u. Hal. 1769s. 2 vols. P. P. Wo'f, allg. Gesch. d. J. (Zur. 17S9si) Lps. 1803. 4 vols. Spittler, ü. Gesch. u. Verf. d. J. O. Lps. 1S17. [Cretineau Joly, Hist rel. pol. et lit de la Comp. d. J. Par. 1S46. 2 ed. 6 vols. 12. A. SteinmeU, Hist of J. from the Germ. Philad. 1S40. 2 vols, liavaiffiian, Life and Inst of J. New York. 12. K Dvller, J. as they vrere and are, fioni the Germ. Lond. 1845. 12. W. II. Pule, Celebrated Jesuits, Xa\ier, Laynez, Garnctt, Bellarmine, Schall, .and Gruber. Lond. 1S53. S. Michelet & Qainet, The J. from the Fr. New York. 1842. 12. J. Poynder, IL of the J. Lond. 1S16. 2 vols. Svo.] A few sagacious and enthusiastic spirits connected "with the order, -well undei-stood the peculiar wants of the age, and by a dexterous adaptation of it to these, even under the administration of its second General Lainez (d. 156-1), it became conscious of its general power to maintain the cause of the hierarchy against Protestantism, whether within or beyond the limits of the Roman Church. Before any could become members, they were required to pass through a novitiate, in which they were severely and appropriately tested. Of the actual members, some were called scholastics, others coadju- tors, secular or spiritual, and only a few choice spirits reached the perfect dignity of the Professed. From the latter were chosen the principal officers, the Superiors, and the Provincials, constituting a well organized train of authorities up to the General of the Order in Rome with his assistant Coun- cil. Every individual was powerful in his appropriate sphere, but in every act he was closely watched and guarded lest he should transcend his proper limits. So perfect was the obedience inculcated by a long course of disci- pline, and strengthened by every spiritual means, that with the exception of some internal storms, a single arbitrary but inflexible will controlled every movement of the order in all parts of the world. And yet, although each individual possessed no more will of his own than the particular members of the human bod}', he expected to be placed in precisely that position ia which his talents would be best developed for the common benefit, in exercises of monastic devotion, in literary and scientific pursuits, in the secular life of courts, or in strange adventures and eminent offices among savage nations. All became accustomed to regard the order as their only home, and their superiors as their only jiroviilence. The movements of this order wore not impeded by the clumsy machinery of ancient monasticism, for it had at ita command all kinds of ecclesiastical dispensations, and as a third kind of monasticism, completely restored to the various occupations of the world, it entered into every relation of social and secular life. ('/) At the close of the century in which it was established, by the multitude of its members engngod in the instruction of youth, and ai)pointed to be the guardians of princes, it had become the most imj)ortant power in the Catholic Church. The Jesuitg also endeavored to become proficient in every kind of intellectual cultivation, a) IL V. Orclh, d. Wesen d. Jes. Orden?, p. IsO^. 4.") 1 M()I>i:kn ciiukch iiisToijy. tei:. v. a. d. ]M7-ic43. lis tlio only wiiy f«> <«I)t:iin nsceiidcncy in tlio -world of mind. But although they had aiMoiiK tlicin a inultitiide of learned men in every department of lit- erature, the curse of their strufrglo against human freedtjin rested upon tliein, and not a single great work was given hy them to the world. Full of pomp as their churches generally were, very little genuine taste, and scarcely any true Avorks of art, were to be seen, and they seemed like post- humous sons of their parent Catholicism. They gave their countenance to every fantastic and gloomy superstition, though it must be conceded that it was a Jesuit Avhose tender spirit moved him to be the first to arouse the peojde by his awakening appeals against the abominations of the trials of the witches. Qi) lu spite of the ill-will of the other orders, and the suspicions of some governments, public sentiment in Catholic countries was in their Itivor. But in their efforts to become all things to all men, and to make the way of salvation easy, some of them indulged in an inconsiderate boldness of assertion, which was not properly rebuked by their leaders, and thus their enemies found occasion for accusing them of maintaining the hierarchical vieAvs of former times (p. 334) respecting the inferior importance of ordinary duties in comparison with the attainment of a supreme object, of putting forth general maxims dangerous to the security of all laws, and of composing a science of casuistry, in which pedantry and frivolity were equally conspicu- ous, but Avhich seriously impaired the inviolability of the moral law. (c) § 384. The Council of Trent. Dec. 13, lö^^-Dec. 4, 1563. I. Canones et doer. C. Tiid. Kom. 1564 4 and ofL ed. Jod. le Plat, Lov. 1770 4. Lps. 1SÖ2. Aca S. Congr. Card. Cone. Trid. interpretum Eesolutiones et Congtitt Pontif. rccentiores ad jus eommnne spect cd. Aem. L. liichter, Lps. 1SÖ3. [Canons and Decrees of the CEcumen. Council of Trent, transl. by J. Watevworth, with Essays on the Hist, of the Council. Lond. 1S4S. S.]— (/". et J. du Puij) Instructions et missives des Eois de France et de leurs Ambass. et autres aetes concern, le Cone, de Tr. Par. (1007.) ed. 4 1654 4 Lett, et Memoires de Fr. de Vargas, etc. trad. p. J/, de Vagsor, Anist. 1099. lat. fee. Schra7nm, Brunsv. 1704 4. Monn. ad Hist. C. Tr. spect anipliss. Col. op. Jvd. le Plat, Lov. 17S1-7. 7 vols. 4 G.J. Planck, Anecdota ad II. C. Tr. Gott 1791-lSlS. 25. TtacQ. J. Mendham, Memoirs of the Council of Trent Lond. 1S34 4 Acta C. Tr. ab a. 1562. a Galr. Car- dinale Paleotto descr. ed. Mendham, Lond. 1S42. [The Council of Tr. and its proceedings. (Pres. Board of Publ.) Philad. 1S35. IS.] II. Sarjn, PaUavicini (p. 859.) {P. P. Sarpi, H. of the C. of Tr. transl. by A. Prent, Lond. 1676. f. P. S. Pallarlcini, II. du Cone, du Trente. Montrouge. 1S44. 3 vols. S.] Comp. J. A'. Prisckar, Beurtb. d. Controversen Sarpi's u. Pall. Tub. 1S4;3. 2 vols. L. Ell. du Pin, II. du C. de Trente. Brnx. 1721. 2 vols. 4. Sallff, vollst Hist, des Tr. Cone. Hal. 1741ss. 3 vols. 4. J. J/. Gösdd, Gesch. rt. C. z. Tr. Eatisb. 1S40. 2 vols. Wessejiherg (p. 277.) vol. III. IV. J. T. L. Dam, Geseh. d. Tr. C. .Ten. 1840. [Buvgener, Hist, of C. of Trent from the Germ. Lond. 1S52. & A. L. Richter, Canons and Decrees of t!ie C. of Trent Berl. 1S53. 9.] The general council long called for by the nations of Europe to restore peace to the Church, and to reform its abuses by a process accordant with legal fonns, was finally convened by Faul III. The objects expressed in the I) (Fr. Spee) Cantio criminalis s. de process, c. sagas. Eint 1631. Fret 1032. and often. <■) Kspecially afler T7i. Sanclies, de Sacramento matrim. Gen. 1592. 3 vols, and oft A. de E'-co- f'«»', L, Theol. moralis, 24 S. J. Doctoribus reseratus. Lugd. 1646. and oft — Satire: Monüa x>rivata S. J. Xotobirgae (Krakau). 1012. and oft— J/ C/ifmnltiits, Theol. Jesuvitar. praec. cipp. Lps. lioO. Doctrinne Jcsuitar. praec. capp. confutata. Eupellae ed. 2. 15i4. {C. Scioppiiis) Anatomia S. J. lC3-\ 4 (A": i^. imt-iw^. honcofortli bo condnctod, (e) canonized the founders of the order of the Jesuit.M, wlioso pupil lie had l)ccri, mado a powerful effort to maintain the Ger- man war, and rocoived tlio J'ahitiiio library as his share of the booty. (/) Urhan VJJf. (Harbcrini, 1028-44), a]tiiouf,'li fully conscious of his eminent difjnity and talents, Avas contented with the i)rosocution of such designs as belonged to him in the character of an Italian prince, the construction of a few forts, and tlio conduct of an inglorious war against the house of the Far- nose. For a while his policy was favorable to the cause of the Protestant powers, and the rigid Catholics complained that the pope stood as cold as ice in the midst of the conflagration of churches and monasteries. But he pro- tested against the compulsory concessions mado at the treaty of Prague, main- tained the most rigid system of Catholicism, and gave the final form to the bull In coena Domini (p. 311), in which nearly all the claims of the mediaeval hierarchy are advanced, and not only Saracens, pirates, and princes who im- pose arbitrary taxes, but Lutherans, Zwinglians, and Calvinists, were anathe- matized, {g) § 387. Law and Politicul delations. It was principally through the labors of some learned Jesuits that the ideas of the middle ages were now reduced to a regular theocratic system of policy, the fundamental principle of which was that the state is to the church what the body is to the soul. It was contended that although this body lives in accordance with its own laws, it should nevertheless be subservient to the great objects of the soul, and in extreme cases should be sacrificed for the sal- vation of the soul. It was also conceded that the royal poAver is not derived from the pope, and is not subject to him, and yet where the salvation of the soul demands such a sacrifice, the pope has a right to depose even kings, and the inquisition is authorized to take away their lives, since every earthly power loses its rights when they are abused for the injury of religion. Ac- cording to this system the sacerdotal power was committed to a distinct order of men by God, and the royal power Avas derived from the people, so that the advocates of this system carried out the doctrine of the sovereignty of the people to its extreme results. («) Not only individual Jesuits taught that it was laAvful and even pleasing to God to slay a tyi'annical king, but even the Sorbonne decided (1589) that the French people ought to have no scruples of conscience in taking up arms against their king, (b) This Avas, it is true, intended to express a decision on a particular case, and was directed only against those kings AA'ho threatened the interests of Catholicism. But the majesty of even Catholic kings was made to depend upon religious considera- e) IngoU. Caeremoniale ritns olectionis Eom. Pont. Kom. 1621. Liinadoro, Eelazione delta corte dl lioma. Eom. c. £reicslei; Martyrs of Science. Lond. 1S41. 8. Edinb. Eer. (ir Eclectic Mag. Oct. 1S44.) April, 1S44. Art Martyrs of Science.] CUAr. VI. CATH. CHURCH. §3SS. FRANCIS OF SALES. BORROMEO. 4G1 more powerful in Southern Europe than they could be by any punishments they could inflict. The censorship was rendered complete by the index of prohibited books, the number of wliich was swelled by the well-contested rivalry between the Roman and the Spanish inquisitions (after 1.558). The works of Catholic and classical writers were given to the world in mutilated editions. Personal solicitude for the faith and ignorance far exceeded the limits which the necessities of Catholicism required. (J) This dread of intel- lectual activity produced a passionate, servile, and malignant spirit on the I)art of the hierarchy. The religion of tlie common people, however, still remained sincere ; and although persons were often canonized for political rea- sons, and for their large fees, many genuine saints were found in the humble walks of life. Francis of Sales, Bishop of Geneva (d. 1622), by the popular cordiality of his mysticism, which called on men to renounce their own wills even when directed to beneficence, and by an earnestness which concerned itself with notliing but religion, was more efficient in the edification of be- lievers than in the conversion of heretics, (e) The Castilian Theresa (d. 1582), after passing through many temptations to worldly pleasure, and many sufferings, had her heart pierced as it were with the arrows of divine love, possessed inetfable enjoyments during her seasons of ecstasy, and spent her life in bringing the female department of the Carmelite order to the severe discipline of ancient times. (/) Carlo Borromco (d. 1587), a relative and favorite of the pope, was elevated even when a youth to the see of St. Ambrose, possessed great influence in the papal court, and at the Council of Trent, was full of zeal against the .heretics on the southern declivities of the Alps, although he relied entirely npon the power of the divine word. By his gentleness and strictness he bestowed great blessings upon his native province, and his lofty form appears to look down npon it even now in the act of bless- ing and guarding it. (y) But even that older form of Catholicism which had prevailed in the time of the Councils of Constance and Basle, could not be entirely extinguished, for it bore a prominent part in the religious changes which then took place, and in the reformations conducted by the partisans of Catholicism. The former tendency was represented by Ilenry IV., and the latter by Philip II., not on account of the accidental qualities Avhich be- longed to the character of those individuals, but because each of them was like the summit of a mountain, the most prominent among his people. (T) Indi'X cxpurgatorius. Antu. 1571. Arg. 1W9. Indices librr. proliibitoruin et expurfrandor. 16G7. and others. [The Vatican Index Expurg. ed. by li. Gibbings, Dubl. 1*37. 12.] Daii. Francus, Usq. de I'apisL indicc. libb. proh. Lp3. 1CS4. 4. Mendham, The literary pt)licy of the Church of Rome exlilbitcd, in an account of Uer damnatory catalogues or indexes. Ed. 2. Lond. 1S30. [This ■work is also embraced in Jfendham'a Index of Proh. Books, by order of Greg. XVI. Lond. 1S40.] e) Oeuvres de S. /V. de ^^ules, Par. 1iS4. 16 vol.s. Jinxidry, Suppl. aux ocuvres. Lyon. ISUJG. — Leben v. C. A. Sales, 1Ö34 Maraollier, 1747. Reusing, ISIS. F. U. (Tub. theol. Quartalschr. 1S4-2. P. 1.) /) Schrr. d. h. Tlicr. v. Jesu, ed. by Gaüiu ScJiwah, Sulzb. ISSls. 5 vols. Act» 9. Ther. ill. a. J. Vaiideitnoere, 1S46. f. g) 0pp. Milan. 175S. 5 vols. f. Godeau, la vie de Ch. B. Par. 1T4T. Sailer, d. h. Karl. Austsb. iS24. Giussavo, Leben d. h. K. B. from the Ital. v. Klitsche, Augpsb. 1836«. 8 vols. Dierenger, d. it Borom. u. d. KVerbess. sr, Zeit, Köln. lS4ö, 4G2 MODKUN CIIIKCII IIISTdKY. I'Ki:. V. A. D. 1517-104'^. § 389. Fratcrniliesfor Instruction and Charity. Auhfi-ti Miniei Kcgiiltto ot Constitt Clericorum In congregat. vlvcntlnm. Antv. 1688. 4. TIio pniftifc of orfTjanizing public orders had been found to be of great iriiportanco in promoting objects of general utility in the Church. A few Iwuuiati i)relates associated themselves together to effect a reform among the clergy (1524). They resolved to spend their time in the performance of pious services, not for reward, nor for the collection of alms, but depending on such voluntary offerings as might be sent them by Providence. When one of their number, the Bishop of Theate, had become Pope Paul IV., these Thcaiincs^ in the capacity of preachers, missionaries, and attendants on the sick, became almost exclusively a seminary in wliich the superior clergj' were trained, {ii) Philip of Keri^ whose peculiar inclinations led him to spend his daj's in clmrches and hospitals, and among children, and his nights in tlie catacombs, formed in Eome (1548) a fraternity for religious duties, and rely- ing upon the assistance of God and of pious people, he erected a large hospi- tal, in the oratory of which (Oratorium) books of a devotional character were read and explained. From this establishment proceeded the Fathers of the Oratory^ an association of clergymen for mutual edification, but not bound by formal vows. The French Oratory of Jesus was a simihir institu- tion established for the reformation of the clergy (1011) by Peter de BcruJIc, a man who in an elevated earthly position sought to attain the extreme per- fection Avhich belongs not to this world, (h) After the publication of the decree of the Council of Trent, requiring all independent monasteries to unite themselves into congregations for mutual supervision, a few French monasteries formed an association (after 1618) for the restoration of the rule of St. Benedict, and with this congregation most of the French Benedictines became connected, in compliance with the expressed wishes of Cardinal Richelieu. This society, which received the name of St. Maicrus, a disciple of Benedict, devoted its efforts to the instruction of youth and the advance- ment of solid learning. The Fathers of the Oratory soon after directed their exertions in the same channel. Both orders, in consequence of the leisure aitd freedom from care which they afforded to their learned men, and the combination of various powers which they could effect, have accomplished immense benefits for the cause of historical learning. Among their members were found some whose names have been renowned in the literary world, and who for their litcrar}- success and zeal have been models for all succeed- ing ages. {(■) Among the Minorites, the popular character of a mendicant order was revised (1528) by Matteo de Bassi, apparently for no other purpose than to restore the genuine costume of St. Francis. Even the old spirit of a) CaJ. Tliienaei Vita Col. 1612. (Acta SS. Auar. vol. II. p. 249.) J») £.(/-on. Ann. ad a. 57. N. 162. Instituta Congrear. Rom. 1612. A. GallonUix.Wta P. Xcrii. Mog. 1002. lliileit de Cerisy, Tie du Card. BeruUe. Par. 1040. 4. Taharaud, II. de P. de Birr. Par. 1S17. 2 vols. <•) Constitt pro directione regiminis Congr. S. M.iuri. Par. 1C46. {Ilaudiqnet) II. du vi-n. dorn. Didier de la Cour. Kcformateur des Ben. Par. 1772.— (Ttiwüi, II. lit de la congr. de S. Maur. Pur. .720. 4. Brux. 1770. 4. with Anra. (v. Mensel.) Frkf. u. L. 1773s. 2 vols. J. G. Ihrbst : Yerdionste d. Mauriner um die Wiss. (Tüb. Quartalschr. 1S;3;3. P. Is.) Die liter. Leistungen d. Fr.snz. OraL (Tub Quartalscbr. 1835. P. 8.) CHAP. VI. c.vTir. church. § 359. capuchins, uhsulixes. 463 the Franciscans was aroused. Occhino^ the vicar-general of the order, and a preacher of repentance in Italy, having vainly endeavored to satisfy his mind by self-denials, Avliose austerity continually became more severe, finally -went over to the Protestants (1542), and even beyond them in their peculiar doc- trines. The Capuchins, liowever, continued to show a spirit, prepared for the boldest sacrifices, for the cultivation and employment of which the Rom- ish Church offers such facilities. They were now also furnished with a gene- ral exclusively for their order (1G19). (iT) Angela of Brescia (d. 1540), one of those souls which move on earth as angels of consolation, established in honor of St. Ursula an order of virgins devoted to acts of charity and kind- ness in the doTuestic circle. The Ursidines also became subject to a monastic constitution (1G12), and undertook the education of children of their own sex. Francis of Sales, by the agency of his friend Francisca of Chantal, so remarkable for her vigorous and glowing heart, founded the order of the Visitants (1610-18, Ordo de visitatione Mariae Virginis), which thought that in the visitation of the Blessed Virgin might be found a type of the manner in which all virgin souls should wait for the visit of their heavenly spouse. The Piarists, founded by Joseph Calasauza (d. 1048), a Sjjaiiiard then resid- ing at Rome, soon became tbe rivals of the Jesuits as the fathers of the religious schools, (e) John di Die (d. 1550), a poor man and a native of Por- tugal, was constrained by his sympathy for the distressed to found an order fur the relief of such as were sick and poor, without regard to ditferences of faith. Its members Avere known in Spain as Brethren of Hospitality, in France as Brethren of Christian Love, and in Germany as the brethren of Mercy. Vincent de Paula, by birth belonging to the common people, at one time a slave in Tunis, and a man who sympathized with all the ills to which the human soul or body is subject, founded (1G24) the congregation of the Priests of the ^fission (Lazarists), the object of which Avas to convey Chris- tianity with all its blessings to the neglected cla-sses of Cbristendom, and at the same time to constitute a school friendly to the Jesuits, and for the im- I)roveuient of the French clergj-. "While a cimfessor for the widow Le Gras, he also instituted the society of the Sisto's of Mercy (Filles do la charite, grises), into whose gentle hands the French people have committed the care of their sick and poor. (/') In connection with these various societies may also be mentioned those as.sociations of brethren and sisters to which per- sons of all classes, especially in the Italian cities, belong, who still remained in the ordinary walks of secular life, but according to a prescribed rule suc- cessively and generallj' in a deep disguise, from no motive but a regard for the will of God perform all needful offices for pilgrims, the sick and the dead. (/) Acta SS. Mnj. vol. IV. p. 2S3sa. lioverio, Ann. Ord. MIn. qui Capuclnl, etc. Lnp.l. B. 1632s9. 3 vols. f. M. a Tiiyio. Riillar. O. Ciipp. noiii. 1740s8. 7 vols. t.—OccJdiio, Dialog XXX. 15a.«. 15CS. Mc('ric, Hist, of K.f. in It. p. lS."a<. MOiss. Trechurl, L. Sozlnl. p. 2'?ss. 2o2ss, e) (Sei//<-'>() Ordensrcgi-ln d. I'inristcn. Hi.l. 1TS3. 2 vols. /) Leben il. H. Vine. \>y Ahelly, Par. IGfit. Cullft, Nancy. 174''. Stolherg,i ed. Vienna. 1^10. Schmieder. (Kv. K. Z. 1S32. N. 778s.) Orsitti, Par. l'^42. Gobillon, Vlo do M. do Gras. Pur. 1C7G. (Clemens lirentiino) Die bnrm. Scliwestern in Pozug a. Armen- n. Krankonpf. Cobl. 1S3I. Comp. Ev. K. Z. 1S30. N. 22ss. 1S:J8. N. 1S.S. FUmhmauH,(\. Wirken d. barinb. Scliw. In Wiea Vienna. 1S39. 4(il m<)I»i;i:n ciirucii iiisrnuv. it.i:. v. a. d. i.'ii7-;64s. § .390. The Fine Arts. l.ltorntiiro In $ 2i'iT. Kiiglfi; Oc«^li. «1. Mai. vol. II. Glareanun, Doilocachordon. Ba*. 1547. Orrhert, do rantii ct innsloi». S. Ulaa 1774. 2 vols. 4. Itochlitz, Oriin>n zu e. Gesch. A. Go- sanspiiiin». f. KIrohc, kc (ITir. Froundo d. Tonk. vol. IV. Lps. lb.32.) KienceUer, Gesch. d. our. ahendl. MiislU. Lps. (IS.^^.) 1S47. 4. It lias been tlio interest of the Catholics of modern times to favor the ar^s. Tlie imitative arts had however, at this time, reached the highest point to which tliey Avere destined to rise, and the unrestrained power of genius found no motives to return to its eftbrts in tliat direction. Comggio^ with an overflowing heart and a magic richness of coloring, and Titian, with all the splendors of nature itself, painted also scenes from sacred history, (a) Both of them, however, did homage without restraint at the altar of sensu- ous beauty. The revival of art in the school of Bologna was influenced indeed by anatomical studies and learned attempts to imitate antique models, and yet it was pervaded by the ecclesiastical spirit. The noble Caracci with his bold grandeur, Domenichino with his gloomy fervor, and Guido lieni with his enthusiastic earnestness, presented to the world the conceptions and forms of the Church, while Poussin painted not only the ancient marble figures as saints, but even landscapes seriously and solemnly as if they had been for a divine temple. The hardy natural simplicity of the N'etherlandic, and the yet unbroken enthusiasm uf the Spanish national character, raised the imitative arts of the 17th century to the brilliant eminence which they had formerly attained : Eubens made use of sacred things to represent most skilfully the energy of passion and an exuberant sensuous life, in his effort to adorn the sepulchral chapel of his family ; and MurilJo, the painter of the Catholic foith, and yet distinguished for his spirited conformity to nature, presents even those sacred things which he adored with rapturous devotion sometimes in the most natural attractions and sometimes in the most un- earthly and fanatical forms. The plastic arts sought to renew their infancy by waxlike imitations of the ungraceful forms of nature. By such means, Bernini with astonishing skill destroyed the taste of his contemporaries, and the Christian character of these arts. It was at such a period that a Barle- rini, then on the papal throne, thought he could add to his reputation by dis- figuring the Pantheon, which he despoiled of the ornaments which had been spared by so many barbarians, that he might cast them (1632) into can- nons and an ill-contrived high altar for the church of St. Peter. The poetry of Italy was generally tedious and of a moralizing strain, until Torquato Tusso (d. 1595), a genuine poet, though slightly addicted to the same style, celebrated the great change which had recently taken place in Catholicism in his account of the exploits of the middle ages, (h) Borne on by the medi- aeval spirit which still survived among his people, Calderon (d. 1687), in his sacred plays for festive seasons (p. 302), has brought forward the mysteries of Christianity in a poetic dress, and celebrated Christian heroism and all [a) A life of Correggio and Parmeg. Lond. 1823. 8. J. KorOicoU, Life of Titian. Lond. 1830 1 Tols. 8.] [6) R. Jfilman, Life of Tasso. New ed. Lond. 1S82. 2 vols. S. SUmondi, H. of Lit vol L p. 277SS.] CHAP. VI. CATU. CnUECn. § 390. PALE3TRINA- ALLEGRI. NEEI. 4Gc that then remained of it as in a waking dream, (c) Modern music first attained the character of an art by which the devout lioart gives utterance to its emo- tions, in the Church of the fourtcent.li century in the Netherlands. Its style was at that time serious, grand, and full of expression only when taken as a whole ; and as the Church would not renounce the few melodies which had long been nsed, art was obliged to exert its powers on the harmonies by wliich they were embellished. The consequence was that many imitators adopted an artiticial, dry, and learned kind of nuisio, which derived all its life from some secular airs mingled with them. () on the basis of the edition of Erasmus or of the Comjilutensian Polyglott, were now established as an article of faith in both Churches (Textus receptus). Many [o) Ili'J. vol. II. p. 816s.] (i) Jf) Liigd. B. 1C24. 12. and oft 80 4G0 M(H)Ki:\ CllHUCir HISTOltY. PEK. v. a. U. 1M7-164'?. nlso att(Mii|>lc(l to (.•.xpoiiiid the Scriptures, but with iio peculiarities of theit own thev ffenerally (lei)eü(le(l wliolly cither upon Erasmus or tlic fatliers. Not only were tlio views of divine inspiration entertained by the ancient Church expressly disregarded by the Jesuits of the Netlierlands Tafter 1585), but oven the statements and ordinary intelligence of the Scriptural writers were impeached. The shock which the Protestantism of that period received from such expressions, encouraged many men to make known the more recent results of the scientific studies of a liberal school, (r) Luther's Bible was extensively circulated imder the name of his enemies. {<]) After many animated discussions in the Synod of Trent, the object of which was to avoid all dependence upon grammarians, and to secure themselves from the attacks of Protestants, the Vulgate was declared to be authentic for all sermons and expositions of Scripture. This ambiguous decision has been explained by learned Catholics generally to mean simply that this translation was pre- ferable to all others, {e) Such a decree, however, never became effectual, until in an official edition the various and corrupt readings of this version were partially removed. Sixtus V. took charge of this work (1590), and by virtue of his plenary apostolic power pronounced it authentic and unchange- able. From the haste, however, with which it had been accompjlished, it soon became necessary that a new edition with important emendations should be prepared under the authority of Clement VIII. (1592). The merit of hav- ing perceived these, and of making improvements with regard to some other errors in the work, was not readily acknowledged by Protestants, but all were convinced that such measures were infallible in matters of faith. (/) § 392. Laics Eespecting Doctrines and Internal Theological Controversies. The doctrinal decrees of the Synod of Trent, the partial vagueness of which was doubtless a matter of design, were generally acknowledged to be the standard of Catholic orthodoxy. The phraseology used in the Frofessio Fidei Tridenti7ia, a confession published by Pius IV. (156-x), and intended to be binding upon all candidates for the clerical ofl3ce or for academical honors, was strictly conformed to the language used in those decrees, (a) Pius V. published the Catechismus Eomanns (1566), not so much for popuLir instruc- tion as for the direction of pastors while engaged in that work. Both these creeds presented some of the doctrines of the Tridentlne articles in a more definite form, and although they have been opposed in some quarters, they have in practice been received as authority. The essential nature of Protes- tantism was assailed by the Synod of Trent only so far as the interpretation of the Scriptures was made to depend upon the decision of the Church, and c) Rich. Simon, Hist, crit du texte du N. T. c. 23. d) {W,ilch vol. XXI. p. 311.) N. T. by Eraser, Lps. 1527. 11. S. by Dietcnberger, Mentz. 1534 by Eck. Ingoist. 153T.— (?. W. Panzer. Gesell, d. n.in. k.itli. dt Bibeli'ibers. Numb. ITSl. 4. <■) Scss. IV. Deer. 2. [Landoii, Man of Councils, p. CO'.]— L. v. Ess. Doctorum oath. Tridentlnj circa Vulg. dcereti sensuni testantium Hist. Salisb. 1816. Grats, ü. d. Grunzen d. Freib. in ErkL d. II. S. EUw. ISIT. /) Th. Jam^, Bellum papale s. concordia discors Sixti V. et Clem. VIII. Lend. (ICOO. 4) 16SS. [James, Ou the Corruptions of Scripture, Councils and Fathers. (Lond. 1S4S. 3 ed.) p. ITlss.] Sclioelliorn, Amoenn. P. IV. p. 433ss. a) G. C. F. Jfohnike, uk. Gesch. d. rrof. Fidei Trid. Greifsw. 1822. CHAP, YL CATH. CHURCIL § 592. TQEOLOGY. CONTEOVEESIES. 467 the authority of tradition is made equivalent to tliat of the Scriptures. The most important principle it proposed in opposition to the Protestantism of that period, was one which referred to the doctrine of justification. Even among the prelates themselves there was a pious and respectable party favor- able to the views of the Protestants on this subject. (J/) Hence, after pro- tracted debates, justification was declared to be a gracious state prepared for by the Iluly Ghost and the co-operation of the sinner himself, and is essen- tially advanced by works performed in obedience to the Church. Hence the doctrine which declared that man is justified only by a foith wrouglit wholly by God, could be condemned with much consistency. (<•) The dispute be- tween the Thomists and the Scotists on the subject of original sin and divine grace, was not and could not be decided at that time, since the controversy maintained by those schools had now become a controversy between the two orders of mendicant friars, and the deviation of the whole Church from the principles of Angustinism rendered it indispensable that indefinite forms of expression should be used. But when the cfTurts of Protestants had suc- ceeded in directing the thoughts of the Church toward these delicate points, and the Jesuits, in consistency with the moral system of their school, had adopted the views of the Scotists, the dangerous proximity of this dispute to the dread abyss of Protestantism could not deter men from engaging in it in many ways. The Franciscans succeeded in obtaining a danmatory bull of Pius V. (15G7), which was afterwards confirmed by Gregory XHI. (1579), upon seventy-nine dangerous propositions extracted from the writings of Bajtis, a professor of Lou vain, who had abandoned scholasticism and had turned his attention to a scriptural and Augustinian Christianity, (cf) This de- cree, however, never affected his personal standing in the Church. The theological faculty of Louvain defended themselves by an aggressive move- ment (after 1587), and condemned thirtj'-four propositions opposed to the essential doctrines of Augustine, and to the absolute authority of the Scrip- tures, from the writings of the Jesuits Less and Ilarncl. Sixtus V. endeavored to allay the growing strife by an absolute command that each party should cease agitating the subject (1588). But a general controversy between the rival schools of the Dominicans and the Jesuits had already commenced in Spain in consequence of a Pelagian Avork intended as conciliatory by the Jesuit Molina. (<) Pressed by complaints from all parties, Clement VHI. called together a congregation (1597) for tiie full decision of the question, " In what way is the assistance of divine grace concerned in the conversion of the sinner ? " When both parties had submitted their respective views in the most circumstantial manner before this tribunal, Paul V. dismissed (1607) the congregation, worn out h}' protracted labors, with the promise tliat a de- cision should be given as soon as convenient, and commanded both jiarties to maintain perpetual silence on the subject. (/) h) Ranke, Papste, vol. I. p. 199s«. IGOss. c) Sess. VI. Deer, dc Justif. [London, p. 010.] rf) Bujl 0pp. Col. 1G96. 4. Du Chesiie, 11. du Bajnnismo. Douay, 1731. 4. e) Liberi arb. c. gratia«» donis, div. pracsciciitia, praedest. ct reprobat, concordia. Olyssip. 1588« . Antu. 1595. 4. /) Aiiff. le Blanc {Serry), IF. congrogr. de aiixilii* gratiao. Ant. 1709. f. 468 MODKBX CHURCH HISTORY. PKR. V. A. D. 1517-105. 5 3!)3 EitortH lU L'econcUiation, and Controversies with the Protestant». C. W. Uering, Gesch. d. kirctil. Unlonsvereuche. Lpz. 1836-8. 2 vol.». Even when the popes began to despair of victory, they would admit of 110 compromise with the Protestants for fear that the whole Church might tliercby become infected with the spirit of the Keformation. («) But as the rr()te,«taiit Church had gone in some respects to an extreme, and as the Catliolic Church still needed reform, and as the former appeared only another form of tlie latter, a hope was entertained that a reconciliation might be eüccted which would be eminently beneficial to both j^arties. With this view Ferdinand I. requested two learned men whose feelings were friendly to the object, to draw up articles of accommodation and agreement. Cassander, always an apostle of peace, conceded that the Scriptures were the only au- thority for proving any doctrine, and thought that he might find a point of agreement for the one-sided views of both parties in the doctrine of justifi- cation by faith and works. He was anxious to preserve the hierarchy, but was willing to give up its abuses, together with a multitude of evils which had grown up in a long course of time, or things which, like celibacy, had once been beneficial, but were now antiquated. Wizel, Avhen a youth, had been a zealous preacher of the Lutheran gospel, which, however, he re- nounced (1531), because he regarded its doctrine of justification as injurious to Christian practice, and he was anxious to preach nothing but the gospel of Christ. He afterwards preached as a priest, though married, in the for- saken Church at Eisleben, in behalf of the Catholic cause, and with many complaints against Luther. At a still later period he sat in a council of Catholic prelates, in which he still clung firmly to the hope that by follow- ing the path which Erasmus had pursued, renouncing all scholastic subtleties and papal abuses, by purifying the Church and returning to the Scriptures, all Christendom might once more become united around its common Lord Christ. (&) But although at these rehgious conferences an agreement often seemed just at hand, and failed only because of the obstinacy of some individ- uals, it was evident from the peculiar nature and historical necessity of such a religion as Protestantism, that all these negotiations must fail. In the Ger- man conferences the principal topics of discussion were original sin and jus- tification, though after the Synod of Trent the subject of the sole authority of the Scriptures was most prominent. The Protestants reproached the Catholics with having departed from the Scriptures and from Christ, and the Catholics, on the other hand, reproached the Protestants with having de- l)arted from the Church, Avith being revolutionary in their tendencies, and yet contending that the will was not free, and Avith being afraid of good works. Catholicism was assailed in the most earnest manner by Chemnitz^ and Protestantism by Bellarmine, (c) The principal subjects debated by ii) Comp. VTegsenherg, Kirchenwers. vol. III. p. lOSss. p. 295. V) G. Cass, de artic. rel. inter CathoUcos et Trotestantes controversls ad Ferd. I. et Max. II. Con sultatto. Col. 156G. ed. K Grotius, Lugd. 1642. G. Vic. Via regia. CoL (about) 1564. ed. Conring HolmsL 1650. 4. Both : ed. Conring, Helnist, 1C69. A.—StroheU Beitrr. vol. II. St Is. A. Xeander do G. Vicello. Ber. 1S39. 4. Also his Das Eine u. Mannichf. d. chr. Leben. Brl. 1S40. p. 16I.ss. c) Ch^mnitii Examen Concilii Trid. 15653S. 4 vols. ed. G. C. Joannis. Frcf. 1707. f. and often Bellannini Dsp. de controv chr. fidei adv. hujus temp, haereticos. Rom. 15Slss. S vols. f. and often CUAP. VI. CAXn. CIIÜECII. I 393. ATTEMPTS AT UNION. 469 these able disputants, however, were particular doctrines and usages. The authorities to which the Protestant appealed were generally the literal mean- ing of the Scriptures and facts in the past history of the Church, to which the Catholic usually replied by appealing to the reasonable fitness of things and primitive usage. Flacius and Gerhard delighted in pointing out traces of Protestantism in former times, that so they might overcome the Catholic Church with its own weapons. ('V0> Vlon. IS.'U. Du //tilile, Desc. do rEirij). de la Chine. Par. 1730. 3 vols. 4 Uebers. m. Moslieim's Vorr. Kost. 1743. 4 vols. 4.— For the recent investigations, see Journal Asiatique. Abel-Ilemusat, MC'lanBos asiat. Par. 1S258. 2 vols. Nouv. Melanges. Par. 1S29». 2 vols. Sttihr, chia. P.ei(disrcl. Brl. 1S35. u. rel. Systeme d. Or. p. 9ss. Neumann, d. Natur- u. P.el. Phil. d. Chin. Nach d. W. d. Tschuhi. (Zeitsch. f. hist. Th. 1S37. P. 1.) [Histories and Accounts of China by T. Tliorntwi, (Lond. 1S44. 2 V. S.) C. Guklaff, (New York. 1S3S. 1 v. 8.) II. ßfurraij, (Edinb. 3 v. 12. Iä86.) J. I'. Daviis, (New York. 1S34. 2 v. 12.) J. Kidd, (Lond. 1841. 8.) and K Williams, (New York. 1S4S. 8.)] In the extreme East, the Europeans found an innumerable people, whoso historical accounts went as far back as those of the Jews, and who regarded themselves as the centre of the world. Nearly all the mechanical arts which had recently been discovered in Europe, were found to have been in exist» ence among them from a remote antiquity, in connection with a rigid system of civilization which had for thousands of years successively overcome all their conquerors. The state was organized strictly as a single great family, and all power was in the hands of the emperor, though limited by an inviola- ble usage and an aristocracy of learning. The consciousness of individual freedom with respect to moral conduct had never yet been awakened among the people. Three forms of religion existed there side by side in peace. The first was the primitive religion of the empire, of which Confucius (Kong-fu- Dsü) was honored as the founder. This was a simple adoration and worship of the heavens regarded as a power of nature, and of certain genii supposed to be subject to the emperor, together with a devout and well-arranged sys- tem of moral conduct. («) The second was the doctrine of Tao, a system which directed men to adore the original source of reason, revealed and incarnate on earth, {b) but degenerated into a system of idolatry and magic. The third was the worship of Buddha (Fo-tho), a religion which hpd been more recently introduced among the people, but unsustained especially in the interior provinces by a powerful hierarchy. The account of divine things which these religions gave was intelligent and candid, but without religious enthusiasm, and bore no traces of fanaticism except with reference to the customary rules of civility towards the gods and the dead, and with respect to the etiquette of social life. As the natives regarded every thing foreign with extreme contempt, the Christian missionaries who followed in the Ift&m of commerce were at first totally unsuccessful in every attempt to convert them. The respect of the people was however finally secured when they discovered the superiority of the missionaries in mathematical science, the principles of which were immediately appreciated. The Jesuit Iiicci (1582-1610) obtained high distinction among the people as an astronomer, and the favor of the im- a) Schott, Werke d. chin. Welsen Kong-fü-Dsü. Hal. 1826. 6 vols. Con/ucii Chi King, ed, Mohl, Stuttg. li.SO. h) Le Tao-te-Kinsr, ou le livro do la raison supröme, par T.antne^t, tradnit aveo une version latina •t lo te.^te oliinois, par O. GauViier, Par. 1838. [-4. Ljungatedt, Port Settl. and Missions in Cbin^ Boston, 1S30. 8.] CHAP. VI. CATII. CUCRCH. § 89S. WEST INDIES. PARAGUAY. 475 perial court, (c) After this the Jesuits established numerous congregation?, built churches, and translated the Scriptures, and even the Suiuma of St. Tlioina«, but with a careful accommodation to the religious customs and manners of the people. When reproached for this by the Dominicans at Home, they defended themselves on tlio ground that it was indispensable to their success, and was as innocent as the apostles' conformity to the Jewish 1.1W. Q7) § 398. West IiicUes. Cord, from § 290. Gonzalez cTAvila, Tlieatro ecc. do las iglesias do las Indias. Madr. IWDss. 2 vols. Bourgoing, Vertus des missionairs ou II. des miss. d'Anier. Par. 1G54. 2 vols. G. £uluß, I'Anicrica un tempo Bpagnuola sotto Taspetto religioso (till 1843). Ancon. 1S45. 3 vols. Comp. Puppig, Indien in d. Hall. Eucykl. II. vol. XVII. esp. p. 3Slss. — L. A. Muratori, Christianesimo fclice nolle missionc nel Para- guai. Ven. 1743. 2 vols. 4. (Abstract: Relat des miss, du P. Par. 1754.) Chailermje, H. du P. Par. 1756. 3 vols. 4. Nurem. 17GS. Pauke'a Reise in d. Miss, nach P. edit by Frost, Vien. 1S29. In an unfriendly spirit: Ibagnez, Regno Giesuitlco del P. Lissab. 1770. Uebers. v. Le Bret, Kiiln. (Lps.) 1774. {R. Suutheij, Tale of Pf.r.iguay. Lond. r2iiio. Ibid. II. of Brazil. Lond. Isl0.-19. 3 vols. 4. Ahhe Raynal, Phil, and Pol. Hist of the Settl. and Trade of Europeans in the W. I. from the French by J. JuBtamond, Lond. 17S7. 12. Views of the Planting of Colonies and Missions In Me.\ioo and Peru may be found in the works of Preseott, Bemal Diaz, (transl. by. M. Keatinge, Lond. ISOO. 4.) De Solis, (transl. by Turcnsend, Lond. 1724.) Jiobertaon'a America, and other works.] In Brazil, baptism was administered to prisoners while dying, and wherever it could be performed under the protection of the Portuguese arms. A splendid ecclesiastical establishment was immediately formed in every country conquered by the Spaniards. But although the natives were generally protected by the laws and defended against the colonists by the monks, they were hastening rapidly to extinction. Even where they were subjugated to the Spanish yoke and Christianized (Indios aldeidados), they did not renounce, but continued at the same time the Avorship of their an- cient gods. The inquisition, however, took care that the outward semblance of Ciiristianity was maintained. AVith an heroic courage, the Jesuits and Ca- puchins pressed forward into the ojien primitive forests of the country, and along with the gospel, carried in their most simple and cheerful form the blessings of civilization. But when the Jesuits urged at Madrid, that the great obstacle to the progress of Christianity among the nations, was the cruelties and evil examples of the Spaniards, they obtained permission to establish Christian colonies among the Indians who were as yet independent, and which no Spaniard was to enter without their permission. Such was the origin of the republic of I'araijitaij (after 1610), governed by the Jesuits in a patriarchal style. The converted savages were treated as children, but as pious and happy children, and although much wealth was derived by tho order from the country under its subjection, tho prosperity and happiness of the people was entirely tho fruit of its exertions. c) WerthHm, Ricci. (Pletz, neue theol. Zeitech. 1S33. P. 3.) d) Platel, (p. 472.) La moral pratiijue des Jos. lG69s«. vols. II. VI. VII. 476 MODKUN ciiuncii msToitv. teu. v. a. d. isu-iws. CHAP. VII.— THE THIRTY YEARS' WAR. The orl^,'. niithorltleg for tho Hist it tlie 80 yrs. War. (Monetibl. d. Allg. Zollg. ISi'Ss. Dec Jaa Jimo.)— /^"(/«/y, fl. K. Mnj. ii. d. h. Eelclis Acta puU. (Frkf. 1C2K».) Tub. HSÜss. 17 vols, t (Pttppu*) K|itt. ror. OtTin. 1(;17-13. c. anlmndvv. J. G. Boehm, Lps. 1760. Tlieatruin Kurop. Krkt 17.Sßss. vol. I. -IV. K hevenhiUer, (p. S(>S.)—SchiUer, Oesch. d. drelss. Kr. Lps. 17Ü1. 2 vols and oft. FortKi'S- V. WoUmann, Lps. 1809. 2 vols. [Thirty Years' War, from tho Germ, of Sclilllcr by A. J. IK Jforrisnn, New York. 1S47. 12.] A'. A. Menzel, Gesch. d. drel-s. Kr. (Gesch. d. Deutsch, vol. Vlt-g.) IJrsl. 1S35-0. 3 vols. SiJHl, d. Rel. Kr. in Deutschl. Ilamb. lS40s. 2 vols. /'. W. BartholiJ, Oesch. d. deutschen Kr. v. Tode G. Ad. an. Stuttg. 18428S. 2 vols. [Jfenzel'a Hist of Germany Las been transl. by 3frs. G. Jforrocke, Lond. 1848. 3 vols. 12. See also KoMrauadCa Hist of Germ, and Col. MitcheWs Life of Wallcnstein.] § 399. Occasions. The Catholic and Protestant parties in Germany continued to stand in an antagonistic and threatening attitude with respect to each otlier. The house of Ilapsburg, the head of the Catholic party, by the vast extent of territory which it had acquired, became, in fact, dangerous to the liberties of Europe, but its power was thus far restrained by its divisions at home and its intel- lectual inferiority. In Bavaria, and in most of the prelatical countries, Pro- testantism, which had been in the ascendant about the middle, was nearly suppressed at the close of the sixteenth century. That which had been found impossible to be accomplished among the people, the Jesuits attempted among the princes. Jacob.^ Margrave of Baden (1590), and Wolßjang "Wil- liam, Count Palatine of Neuburg (1614), proclaimed themselves converts to tho Catholic Church. («) In consequence of tho early deatli of the Mar- gravine, the conversion of the former was attended by no important results among his subjects, and the Count Palatine's own confessor was stiU a de- fender of Protestantism. Political reasons were doubtless the reason for the conversion of the count himself, but by means of it a country previously sup- posed to be lost became open to the eftbrts of the papacy. The ecclesiastical reservation was respected according to the will of those who for the time had possession of tho government. Hence nearly all the property of the Clmrch in Northern Germany and Suabia fell gradually into the hands of the Protestant princes, or was administered by Protestant bishops as electoral princes. But when the Elector GehharJ, High Steward of Cologne (after 1577), who had always been unfriendly to the Catholic party, gave himseh up to his passion for Agnes of Mansfeld, and sought to legalize his forced marriage with her in the Reformed Church, he was deposed by the pope, the Bishop of Liege, a Bavarian prince, Avas elected by the chapter in his place, and he was abandoned even by the Lutherans (1583). (I) Sentence of pro- scription was pronounced by the imperial aulic council upon Donaincijrt?i, for improper treatment of a Catholic procession, and not only was the decree enforced by Bavaria, but Protestantism itself was violently oppressed, and the liberty of the imperial cities was impaired (1607). In view of the dan- n) Unsere .Jacobs, M. v. B. christl. erhebl. u. -wohlfundirte Motiven, warum wir a. Trieb uns. Gewiss, d. luth. Lehre verlassen, durch Jo. PUtoritnn, Cüln. I59I. 4. Eeihiinj, Muri argillati civit sanctae h. e. rel. cath. fundamenta, quibus insistcns Wolf|i. C. Pal. in civit sanctam faustum pede» intulit Col. 1615. 4. l'ebers. v. Vetter, Col. 1G15. 4. t) J. D. Koeler, de actis et fatis Gebb. Tr. Altorf. 1723. 4. F. W. Barthold, G. Tr. v. Waldbur? lEaunier's bist. Taschonb. 1840.) CHAP. YII. THIRTY TEARS' -WAR. § 390. CAUSES. § 400. BOHEM. WAR. 477 ger, the Elector Frederic V. of the Palatinate induced a few Protestant states to form a Union (1608). In opposition to this, Maximilian of Bavaria, a man of a powertnl and practical intellect, whose interest was identified with the success of the Catholic cause, placed himself at the head of a league com- posed of the ecclesiastical princes, {c) Saxony, as the representative of Lutheranism, took sides with the emperor. As long as the Jesuits kept the question of the religious peace in a state of suspense, the Union refused at the Diet of liatisbon (1613) to submit to the decision of the majority in all matters connected with religion, and when their comjilaints were not attend- ed to, the members of it withdrew entirely from the diet. § 400. The Bohemian War. Cont. from § 357. Müller, fünf Bücher v. Böhm. Kr. Drsd. 1840. HicIUer, v. Bühmen-Auft-uhrs o. d. dreiss. Kr. Ursachen u. Beginn. Erf. 1844.— C. A. Peacheck, Gesch. d. Gegenref. In Bubonen. Drsd. 1844. 2 vols. Under the influence of the heir-apparent to his throne, the Emperor Matthias ventured to oppress individuals among the Bohemians, or allowed the Catholic land proprietors to do so. A petition was therefore presented to the emperor on this subject, by the Utraquists. Uis answer, however, was of a threatening character. Two imperial counsellors, supposed to be the authors of this, were thrown from a window of the castle in Prague, and the members of the diet favorable to the Utraquists seized the reins of gov- ernment. Ferdinand IL, a pupil of the Jesuits, and resolved to venture every thing to bring about the triumph of Catholicism, had already sup- pressed by a quiet exercise of power the Protestantism which liad been pre- dominant in his patrimonial inheritance of Carinthia and Styria, when on the death of Matthias he was crowned emperor at Frankfort. ('/) The Bohe- mians pronounced him an enemy to the liberties and religion of their country, and declared that he had forfeited the throne (Aug. 17, 1619). They then chose Frederic V. of the Palatinate for their king. The League took up arms in behalf of Ferdinand, while the Union and Saxony, from motives of prudence and from a rigid adherence to tlie strict principles of Lutheranism, remained inactive. Frederic knew nothing of royalty except how to enjoy its pleasures ; whatever j)0wer he possessed in Bohemia was destroyed at the battle of the White Mountain near Prague (Nov. 8, 1620), and the conversion of Bohemia was effected by the Jesuits and the soldiers from Lichtenstein. The Bohemian literature was committed to the flames by the commission for the reformation of the people. John of Xepomul; who had once been the archbishop's vicar and confidant in a hierarchical controversy with King Wenccslaus, and had been thrown during a fit of passion by that king into the river from the bridge of the Muldau (13113), now became the national saint of the new Catholic kingdom of Bohemia, The legend of his death was intentionally enlarged, and ho was looked upon as the martyr foi the seal of confession. The qualities and incidents which history has attributed to John IIuss were now transferred to this saint of tlio bridge, that e) K. M. V. Arethi, Gescli. Maxim. I. I'(i.[iisti r Juiij might be cITaccd Iroiii the iniudä of I hi- people. (/') § 401. The German War. Tiio ciiipcror was resolved to destroy Frederic V. even as a prince of the eini)ire, and it was principally for this reason that he now kept up and strengthened his army. The otRce of elector in the Palatinate was given to Bavaria (1 023). In all his patrimonial Austrian possessions the Protestant religion was entirely suppressed. The Duke of Savoy had long since (1C02) consumed the revenues from the sale of the Jubilee indulgences, in maintain- ing free companies for surprising the army of the Peformed Church, and the people of Geneva merely instituted an annual thanksgiving in commemora- tion of his fiiilure (rescalade). But in the Valteline, on the Italian border, the Catholics murdered their reformed fellow-countrymen (July, 1G20), and Spanish and Austrian troops took possession of the country, as well as of some parts of the Gray League, (a) "When all opposition in Germany had been put down by AVallenstein, the emperor proclaimed the Fdict of Ji'estit'itio», (h) that it might be an authentic explanation of the Religious Peace. According to this, all those foundations belonging to the Catholic Church Avhich had been confiscated since the Treaty of Passau were to be restored, the Calvin- ists were excluded from the privileges granted in the Religious Peace, and Catholic states were not to be impeded in their ettorts to convert their sub- jects. The violent proceedings which ensued during the execution of tliis edict "were followed by others of still greater violence, until Protestantism appeared once more on the point of utter extinction, (c) But just at this critical moment the Catholic powers began to contend among themselves. France and Rome became alarmed at the formidable power of the house of Hapsburg. Wallensteiu reminded the pope that Rome had not been plun- dered for more than a hundred years, and a passage into Germany Avas opened by France for Gustavus Adolphus (June 2-i, 1630), who both from policy and religion espoused the cause of Protestantism, and re-established it by his bold military exploits, (d) After his heroic death (Nov. 6, 1032) the war was maintained by the Swedish generals, who were secretly supported by Riche- lieu. They, however, held out with great difficulty, since by the treaty of Prague (1035) the Elector of Saxony once more forsook not only the com- mon cause, but even the foreign policy of Protestantism, until France openly came to their support. Neither party can be said to have been successful, and Germany was desolated by a civil and religious war, by no means na- 6) Tlie first Altar in 1621. Canonization in 1629. Life In Jo. Nop. by the Jesuit Balbi about 16T0. (Acta SS. Maj. vol. III. p. 667.) The history: Prhel, Gesch. "Wenzels, vol. I. p. 266. Urktin- donb. p. loo. ISlss. The exjjedient of two persons called Jo. of :s'ep. was resorted to even in Acta SS. p. G70. 673. a) {Cp. Waser.) Veltlinisch Blutbad. Zur. 1621. 4. De Porta, Uist. ref. Ecc. Rhact II. p. SSOss. h) Londorp. Th. III. p. 1047. c) Ciiriiffa de Germ, sacra rcstaurata. Col. 1639. rf) Erinnerungen nn G. A. Eigenhäudige Einl. z. Gesch. s. Lcb. ed. by niihs, Hal. 1S06. Ptifen. dor/, Ciniiitr. dc rcb. Sncc. ab exped.L G. .\. Ultraj. 16S6. Frcf. 1707. f. J. F. Gfrdrer. Gesch. G. A. o. sr. Zeit. Stnttg. (1S:}7-JS.) 1S53. Geijer, Gesch. v. Schw. vol. III. ITeising. G. A. in Deutschi. Brl 1<46. r T Il.irU, Lifo of G. A. Loml 1759. 2 vols. A. J. F. Ilollings, Life of G. A. Lend. 1S3S. 12.] CHAP. VII. THIRTY YEARS' WAR. § 402. PEACE OF WESTPHALIA. 479 tional in its objects, but equivocal ia its nature and prosecuted by the leader.^ for various subordinate ends. § 402. The Peace of Westphalia. I. Instnimcntnin P. W. ed. Beminger, Monast, 164S. Jfeiern., Gott. \'At.—A. Adami Arcana P. "\V. Frcf. KiOS. 4. ed. Meiern, Gott 173T. 4. Memolres de M. D. {CI. du Jf-sme d'Araur.) Col. Gren. 1674. J. G. v. Meiern, Acta P. W. publica. Ilann. ITiMss. 6 vols. f. ni. Registtr. G.itt 1740. f— II. Putter, Geist d. W. F. Gott 179.5. Senkenherg, Darst d. W. F. Frkf. 1SC4. WuHmann, Gcscli. d. W. F. Lpz. ISOSs. 2 vols. Those wbo had commenced the war did not live to witness its concliLsion. Austria was compelled to acknowledge tliat Protestantism and Germany ■were not to be overcome by violence. With a formidable desperation the people of the different nations demanded peace. After many tedious and in- tricate negotiations at Munster and Osnabrück, a peace was concluded in October, 1048, to be henceforth a fundamental law of the German nation. Under the guarantee of France and Sweden, Bavaria retained, besides the electoral dignity, the Upper Palatinate, and an eighth electorate was formed for the Lower Palatinate, which was now restored. France and Sweden were recompensed for their trouble by certain territories of the empire. All dam- ages were compensated by means of the secularized property of the Church. The right of each state of the empire to form alliances with foreign powers, provided it was not in opposition to the emperor and the empire, was fonnally acknowledged. With respect to the controversy between the twochurches, the five articles of the Deed of Osnaburg were adopted, in which the jirinci- ple of a complete legal equality of both parties witli respect to each other, was assumed, and all ecclesiastical and political protests were rejected : '• Tlic Religious Peace of Augsburg shall be inviolably kept by each. In all impe- rial courts and deputations the number of members from each religious party sliall be equal. In the Imperial Diet, if the two religious parties differ from each other, nothing shall be decided by a majority of votes but by com- promise. With respect to ecclesiastical property the possessions of all i)ar- ties shall be decided by the state of affairs, on the 1st of January, 1624. Wherever a free exercise of religion Avas publicly tolerated in that normal year it shall be continued, but where this was not tlie case liberty of domes- tic worship shall be permitted. The relations of the Reformed Church to- ward the Catholics are established on pnmiids similar to tliose of the churches professing tlie Augsburg Confession. Put tlie legal relations of tlie two Pro- testant parties toward each otlier to continue precisely as they were at that time, whether settled by treaty or by usage. A prince who may go over from one Protestant party to the other, may grant religious toleration to those who belong to the same creed with hinjself, but ho shall allow tlie established Ciiurch to remain unmolested." The evangelical Hungarians had received support from Rakoczy of Transylvania, and in the treaty of Linz (1G43) had secured the restoration of their ecclesiastical rights. The Silesian princijali- ties, but none of the other Austrian patrimonial state.«, were included in the provisions of the Peace of Westphalia. Through the mediation of Venice and France, at the treaty of Milan (1630_) the Gray League recovered its Italian possessions, but with the stipulation that the Protestants should bo 480 MiiItKIiN CnUECH inSTOKY. I'Ki:. V. A. D. 15:7-lC4a o.Tclnded. A pcnoo wifliont a ^^'""ine reconciliation was thus concluded for ovcrv piirt of Kuropc, and tlio balance of power between the Catholic and Trotostant Churc-hcs was secured by the imperial constitution, but the cm- I)irc was divided and sacrificed to foreign influences. CHAP. VIII. THE ORIENTAL CHURCH. Criisiiiti. (p. 356 ) Leo All. (p. 355.) li. Simon, II. crit. des dograes et controv. des chretleiis or. Trevou.t. 1711. I/eineccius, Abbild d. iiltern u. neuern gr. K. Lps. 1711. 4. M.le Quien, Oriens chr. Par. 1740. 3 vols. f. Llbri symb. Ecc. or. ed. J. Kimmel, Jen. 1843. Appendix LL. symb. ed. Weiss- enborn, Jen. 1850. [J. M. Neale, II. of the Holy Eastern Church. Lend. 1850. 2 vols. 8. T. SinilK, Greek Church, its Docc. & Kites. Lond. 1680. 8. John Covill, Some Account of the Greelc Church. Lond. 1722. f ] § 403. Connections with Protestants. A Greek translation of the Augsburg Confession (a) and a letter of salu- tation to JoasapTi II. (b) the Patriarch of Constantinople, was sent by Me- lancthon, by the hands of a Greek, but no reply was ever received. By means of a preacher connected with an embassy at Constantinople, the theo- logian of Tubingen was induced to send another translation to the Patriarch Jeremias II. (1574). The answer of that prelate was written in accordance with the very strictest forms of Greek orthodoxy, and as it expressed a desire that the correspondence, if agreeable to them, should have no further dis- cussion of doctrines, but be confined to an exchange of friendly civilities, the intercourse was broken off (1581). (c) Cyrilliis Lucaris, a native of Candia, who had been educated at Padua, formed connections when in Lithuania with reformed clergymen, which were continued by means of Dutch and English ambassadors after he became Patriarch of Alexandria (1602) and sub- sequently of Constantinople (1621). To prevent the further progress of the Roman Church, and to infuse new life into the formal worship of his own Church, he formed an alliance with the young Church of the West, and even transmitted to Geneva the form of a Calvinistic Confession of Faith, (d) This was enough, without the subsequent efforts of the Jesuits, to excite the Greek bishops against him. On the ordinary accusation of high treason he was strangled (1638), {e) and the Oriental patriarchs execrated his memory. (/) a) 'E|o/io\o7Tj(Tiv TTjj op^o^o^ov irlffrews. Basil. 1559. I) Corp. lief. vol. IX. p. 921. c) Acta et scrr. TlicoU. Wirt et Patr. Const Tit 15S4. 4 f. Schnurrer, de actis inter Tub. TheoU. et Patrr. Const (Orr. acaiL ed. Paulas. Tub. 1828.) d) 'AvaTo\iKri diJLo\oyla rrjs XP- iriirTfws. Gen. (lat 1629. Kimmel p 24.) 16-33. e) Aymon, Monumcns authent de la rel. des Grecs. Ilaye. 1703. 4. Th. Smith, Collect de Cyr. Luc Loud. 1707. BohnsUdt, de Cyr. Luc IlaL 1729. 4. Mohnike, Cyr. Luc (Stud. xi. Krit. 1SS2. P. 8.) TiceiiUn Cyr. Luc. (Deutsche Zeitsch. f. chr. W. 1850. N. 39äs.) /) Kimmel, p. 39S. 403. 825. CHAP. Vlir. ORIENTAL CnURCn. §404. RUSSIA. 4SI § 404. TTie Russian Church. For Lit see § 232. Strahl, Beitrr. z. rii*«!. KGesch. Hal. 1827. vol. I. Ullmann i. Strahl. (Stud. n. Krit, 1S31. P. 2.) If. J. Schmitt, krlt Gesch. d. neujr. u. d. ra.=a. K. Mayence lS4n. A. X -V«. raicieff, H. of the Cliurch of Eus.sia, transl. (in Russian. Petersb. 1833.) by Blackmore, 0.xf. 1S42. [P. Rycaut, The present State of the Arm. & Greek Churches. Lond. 1679. 8.] In the course of political development the Russian Church necessarily became independent of the see of Constantinople. As the Patriarch Jere- mias was much embarrassed for want of funds, it was not difficult to obtain his consent that a patriarch should bo appointed for Moscow, as the third Rome (1580). (a) The Russian patriarchs were however obliged, until the middle of the seventeenth century, to obtain confirmation at Constantinople. The Roman Church, ever since the time of Gregory, has had its eye upon a union with the Russian Church. A hope of such a union was encouraged by the Tzar Iwan Wasiljeiciisch, as he was anxious to obtain the assistance of the emperor and the mediation of the pope in an unsuccessful war which ho was carrying on against the Poles (1581). But in spite of the artful policy of the Jesuit Fosxcvino, (l) the hope became extinguished in proportion as the necessities of the Tzar diminished. The efforts of that emissary were, how- ever, more successful in some Russian province^, which fell with Lithuania into the hands of the Poles. Michael Jiahosa, the Metropolitan of Kiew, to- gether with a portion of the clergy, at the Synod of Brzesc (1590), saomitted to the pope, hoping they might share the advantages of the Catholic clergy, and save the orthodox Church from the apostasy which had commenced among the nobility. The Union was effected in conformity with the agree- ment which had been formed at Florence, with a great respect at first for old ancestral usages, (c) But gradually the forms of worship became latinized through the influence of the Roman monks, who entered the convents be- longing to the Union, while all those churches which did not enter that con- nection sunk under the temptations and persecutions to which they were sub- jected. To confirm the views and feelings of the Oriental Church in opposition to the encroachments of Roman and Protestant elements, a Rus- sian catechism was conipo.sod (lG-12) by Petrus Mogilas the orthodox Metro- politan of Kiew, and was confirmed by all the associated patriarchs of the Greek Church, as the confession of the Oriental Catholic Church. In this, the doctrines of the Church are simply presented in the manner and stylo of the ancient Church ; but in accordance also with the latest developments they had gradually attained, and as the reception of it was ranked among the three cardinal theological virtues, it has become prominent in the practical system of the Clnirch. ('/) The accession of the fal.- 17S7. d) 'OpSo5o|oj S/jLoKoyta .Tijs jriVrtoiy rrj? «od. Kai airoor. ikkX. ttJs acaro^ Krjs. (Kitnmel p. 56.) e) Cilli, U. di Moscovia. p. llss. G. F. MueUfr, Saminl. russ. Gosclilcliten. Petersb 1732ss. vol. Y. Karamsin vol. X. p. lOOss. [M. Moriinco, The Russ. Impostors or The False Demetrius. Lond. 1S52. S.] n 482 MODEUN CÜUUCII HISTORY PER. V. A. I>. 1517-1049. mftn colonists, Protestant as well as Catliolic, .sometimes gntorcd Russia, and enjoyed full liberty with respect to private religion, but seldom possessed the privilege of holding public worship. (/) § 405. Äbyssinians and Maronitcs. Job. Lu'lnlfl ir. aetliloplca. Frcf. ICSI. f. & Cint. ad 11. aeth. Frcf. 1C91. f. VeynHere de la Croce, IT. (lu Chr. «rKthiople et d'Arrnenle. Ilaye. 173S. Danz. 1740. Comp. C. IK Inenherg, Abess. n. d. er. Mission, bcarb. v. C. J. Mtzsch, Bonn. 1S44. 2 voii.— Schnurrer, de Ecc. Maronitica. Tub. ISlOs. 2 P. 4. (Archiv, f. KOeseh. vol. I. sect. 1.) N. Marad, Notice bi.st. sur I'origine de la nation Mar. ft sur ses rapports avoc la France. Par. 134^1. [J. Ludolphus, II. of Ethiopia. Lond. 1C30. f.] The attempt made by the Roman Church to make up for its losses in the "West by a reconciliation with the Oriental churches, was encouraged for only transitory and selfish purposes, or was used to conceal real designs. The only country which appeared to come up to a sincere union with the Roman Cliurch was Abyssinia. As a Christian land, this country had been almost forgotten by European nations, and the Jnd.aizing Christianity which once prevailed there had now sunk so low as to be nothing more than a system of magic. The Emperor Seltam Seghecl was induced, by his peculiar relations to the Portuguese, to break off the connection of the Abyssinian Church with the Coptic Patriarch of Alexandria (1621), and to accept of a Jesuit from Rome as the patriarch of that Church. But the displeasure created by this movement was so much increased by the influence of the hermits and monks that it soon amounted to an insurrection, during which the Jesuits were ban- ished, and all connection with Rome was broken off (163-4). The Maronites Btill remained in connection with the Roman Church, as the possession of their own patriarch, the use of their sacred language, the marriage of their priests, the reception of the cup in the Lord's Supper, and their other sacred usages, had been conceded to them. Their college at Rome (after 1584) be- came an emporium for all kinds of Syrian and Western learning. /) J. C. Grot, Beraerkungou ii. d. Eel. Freih. d. Ausländer im russ, Reich. Petersb. u. Lpz. 1797» //; // SIXTH PERIOD. FKOM THE TE.VCE OF WEäTni.VLI.V TO THE PRESENT TIME. I. Acta lii*torico-ecc. Wcim. 1736-58. 24 vols. Ndv.i Acta hist ecc W. 1T5S-73. 12 toIs. Act« hl5t. ecc. nostri temp. W. UT-i-ST. 12 vols. Rep. d. nst. KGcsch. (Inde-t to all the preceding.) W. 1790. Acten, Urkunden n Nachr. z. nst KGesch. W. 17S9-93. 5 vols. Neueste Rol. Gesch. cd. by Walch, Lemg. 1771-S:3. 9 vols. Fortge?. v. Plunck, L. 17S7-93. 3 vols. Le Bret, Mag. d. Staaten-u. KGesch. Ulm. 1771-S3. 10 vols. (KOster.) Die nst. Rel. Bogebenheiten. Giess. 177S-95. IS vols. Uenke : Archiv, f. d. nst. KGesch. ■Wciui. 1794-9. 6 vols. Rel. Annal. Brnschw. 1800-2. 6 St ii. Beitrr. z. nst Gesch. d. Rel. Brl. 180G. 2 vols. Archiv, f alte n. neue KGesch. ed. by Stdudlin. w. Tz^ichirner L. 1813-22. 5 vols. Vater, Anbau z. nst. KG. Brl. lS20ss. 2 vols. Sldudlin, Tzschirner u, Vater, Kllist. Archiv. Hal. 1S23-6. 4 vols. Acta hist ecc. Saec XIX. (1835. 86. 37.) ed. by RhHmcnld. Hamb. 1S3S-40.— Archives du ChrHianisme. Gen. et Par. since 1817. Allg. KZeitung, Darinst ed. by E. Zim- mermann since 1822, by A'. Zimmermann u. BreUchneider since 1833, by Palmer since 18Ö0, and by Schenkel since 1853. Ev. KZeitnng. Brl. ed. by Ifengstenherg ixacc 1827. Zeitsclir. f. hist. Theol. Lpz. ed. by Illgen .«^inco 1832. v. J^iedner since 1846. Berliner allg. KZeitung, ed. by liheinicald since 1839. v. Brun-«. 1840. — June 1853. Among the polit journals, especially the Augsb. allg. and the Lelp.sic, more recently Deutsche, allg. Zeitung. IL J. Ä. V. Einem, KGesch. d. IS. Jahrh. Lps. (177Css.) 1782ss. 3 vols. J. R. Schlegel, KGesch. d. 18. Jhh. Ileilb. 1784ss. 2 vols, a v. Fraas. 3 vols. 1 Abth. (Both as Uebcrs. u. Forts, v. of Moshcim.) /'. J. V. Ilutli, KGesch. d. 18 Jhh. Augsb. lS07ss. 2 vols. Unparth. KGesch. A. u. N. T. v. TTeinsiits & oth. Jen. 1735-60, 2-4 vols. ITagenhach : Wesen u. Gesch. d. Ref. 4 vols. Lps. 1839, Die KGesch. d. 18. lu 19. Jahrh. Lps. (1842s.) lS43s. 2 xo\s>.—nuhiano. Continuation de I'llist de IVgl. de Berault- Bercastel, 1721-1830. Par. 1836. 4 vols. Neueste Gesch. d. IC Chr. 18li0-33. from the Ital. 8 ed. Augsb. (1382SS. 1836 ) 1841. 6 vols. F. A. Scharpf, Vorless. ü. neueste KGesch. (since 1789.) Freib. 1852.— Gregoire, 11. de Sectes religieuses depuis le commencement du Steele dernier. Par. (1810. 2 vols.) lS28ss. 5 vols. In tlie abstract by Tsschirner (.\rcliiv. f. KGesch. 1813. vol. I. St Is.) Stüudlin. Wiggers. (p. 5.)— K O. Schlosser, Gesch. d. 18 Jahrh. u. d. 19. b. z. Sturz d. franz. Kaiserr. .lleiillb. 1836-44. 5 vols, till 1797. (The general view of 1823 is nnised In the 1st & 2d vol. of the 3d ed. 1S43.) [Sclilonser's Hist of the IStli and a part of the 19th centt has been transl. by D. Davidson, Lend. 1840. 6 vols. 8. Wm. Russell, Alison, De Koch, Lord John Russell, ami Raumer, have written His- tories of Europe diiring this period.] § 40G. General Vieic. As the violence of the struggles occasioned by the Reformation wa:^ now much abated, tlic secular tendency of the public life wliicli had already be- come prominent in the departments of art and literature, now extended its influence wherever it could properly find place. The efforts of public men were at first confined to the enterprises of the princes to maintain tlie balance of power, i. e., each state gained as largo conquests as the power and jealousy of other states would permit. The result of those contests was tlie division of the Southern States of Europe between the two Ilou.ses of JIapsburg and Bourbon, the violent interference of Russia in all the national .'isserablies of "Western Europe, the intellectual and military elevation of Prussia, the naval supremacy of Great Britain, and tiie partition of Poland. But the struggle 4S4 MODKiiN cniKni iiisTout van. vi. a. d. io»s-1858. for iintional liln-rticH which liiid commencod in England and tlie Netherland» Hiuinltanoously witli tiio liulonnation, became, tliroiigh the influence of tho North American Kovolution, the grand idea of the age, and by means of the French liovohition the central point of all public affairs. The Church waa dee])ly aflectcd by these convulsions, no longer, however, as the first, but only as the second of those powers which were involved in these popular move- ments. Its work now was to assist the people, sympathize with them, and administer consolation. Indeed, within its own pale was completed the same struggle which was reserved for the whole world, a conflict between religious independence and ancestral usages. Three great periods are distinctly marked out by tho great crisis of this struggle ; tho supplanting of ancient usages until near the middle of the eighteenth century, the overthrow of t(.e existing state of things until 1814, and the renewal of the struggle in its most earnest form and tho commeueeraent of an adjustment of aftairs until 1853. Still the mathematical limits assigned to intellectual influences could not bo more important than the active elements originated during this pe- riod, or those which attained to a complete sphere of activity. Both the original forms of tho Western Church passed through this contest, not so much in conflict with each other as each by themselves, struggling with their own internal forces. Germany was the special battle-field of Protestantism, and France of Catholicism. CHAP. I.— THE PROTESTANT EVANGELICAL CHUPvCH UNTIL 1750. § 407. German Orthodoxy. Among those who belonged to the school of the strictest faith there were still some persons of eminence who showed that they were truly sincere in their efforts to live a life of piety. An example of an excellent Christian prince was especially presented in the life of Ernest the Pious (1601-75), who, with a royal solicitude Avorthy of St. Louis, healed the wounds inflicted on his people during the thirty years' war ; and not only in the spirit of his theologians, but in the higher spirit of an apostle, labored afitctionately for the welfare of the Church at home and abroad, (a) His brother, John Fred- eric, on the other hand, who doubted the existence of a God, but believed in that of the devil, in consequence of the secret rancor and proselyting zeal of the theologians, fell a victim to the darkest influences of the popular faith (1628), (b) rivalling even that of the Catholic countries of that period, in its zeal for burning witches. Paul Gerhardt (d. 1676), who committed his way to God, and betook himself to foreign countries, because his tender conscience would not allow him to remain in Berlin, where his Lutheranism was in dan- ger, was the first of a vast chorus of harmonious voices to express the emo- a) Gelbkf, Ilerziig Ernst A. Fr. Gotha 1810. 8 vols. comp. ITunnitts, Consultatio, ob und wie mar die in d. luUi. K. schwebenden K. Streitigk. beilegen möge. Lüb. (1632.) 163S. h) & liöse, Joh. Friedrich VI. Neust iS2T. CHAP. I. EVANG. CnURCII. §407. P. GERHARDT. 485 tions of the Christian heart in all its relations to God, by popular hymns, (c) But the German Protestantism of that period gave forth its sublimest utter- ance in the severe, but harmonious and seraphic music of John Sebastian Bach (d. 1750), the chorister of Leipsic. Though contented in the contracted sphere of domestic life, ho longed correctly to convey to others the unuttera- ble feelings which Avcre struggling in his own heart. The Passion-Oratorios which he composed were the direct offspring of the Protestant mode of wor- ship. Contemporary with him was Handel (d. 175'J), whose ambition was displayed both in private life, and in the style of his art, whoso works are of the richest and most brilliant character, and in whose celebration of the Mes- siah was employed an array of musical instruments which had never before been collected. Both composers lived in seclusion, but were highly honored during their lives, {d) In consequence of the war, however, and the exclu- sive prevalence of an orthodoxy confined to the strict letter of the standards, there was nothing whatever of literature, or of its popular elements during this period. The theology of the Form of Concord was developed entirely iu a controversial style with reference to opposing systems, and might be called a new scholasticism, without the philosophical acuteness of the old. This orthodoxy may have been the language of sincere I)iety, but it was vio- lently maintained by means of a contracted education, by an unscientific course of instruction, by oaths, and by censorships. As every deviation from it was closely watched and threatened, all intellectual movements became constrained, and were animated only when engaged in controversy, and in accusations for heresy. Even Calovius, Koenig, and Quenstedt, who were leaders, only transcribed the jiroductions of their predecessors, and of each other. But with all their subfilties one can scarceh* refrain from thinking that they have described God very much like some mighty Lutheran pastor who is obliged to save his honor by blows. (<') The authority of the Scrip- tures was actually felt only through certain passages much used in contro- versy, the explanation of which was firmly settled by each party for itself. The pure and powerful prose Avhich Luther had used wa.s forgotten, men of learning wrote in a tolerable Latin, and the sermons, though .sometimes pow- erful, unrestrained, and alarming, were generally disputatious, allegorical, insipid, pedantic, or ordinary. (./') Orthodoxy, and the most unwearied eccle- siasticism, were compatible with a worldly spirit and the rudest manners. The zealots for orthodoxy assailed each other with reference to some atten- uated definitions of subjects which lay beyond the bounds of human knowl- edge, {g) and the exhortation to unity in essentials, freedom in no n -essentials, and charity in both, was only as a voice in the desert. (A) c) E. G. Roth, p. G. Lps. 1829. /;. ('. Langheckei; Leben it I^-M.n. P. G. nrl. 1841. 0. Sc/itOz, r. G. geistl. Andachten. Hrl. 1S42. (J) Forkfl, 1 eben J. S. Hnclis. Lp«. 1804. 4. [C. Burney, Memoirs of Ilnndel, and also by the game, Gen. HisL of Music, Lond. 177(5-89. 4 Vdls. 8., condensed by T. liuHhy, Lond. 1819. 2 vols. 8.] e) Ifarimann, v. Seogen-sprechen. NCirnb. 1G80. p. 158. ISO. /) Schiller, Gesch. d. Gcschtrvicks Im Pred. llftl. M^i. vol. I. p. IrtSss. g) A. Tltoluck: D. Gel^t d. luth. Theologen Wilt Im 17. Jhli. limb. KV2. D. akad. Leben A 17 Jhli. Hal. 1^53. h) F. Lücke, ü. Alter, Verf. urspr. Form IL Sinn dos kirelil FriedeMK-[)ruclic«, OötL li.'jO. ISO Mmdkrn cinrucri msTonv. rtit. vi. a. d. iG4s-i>%a §408. George Calixtus. 158G-1CÖ0. Dk «nil»« liodlcrni «xUI plillos. ct sollfloe erudlt. llelmst IßlO. Epit Theol. Itlm. 1019. A often, Omimcrcll llliT. C'alixt Fiw. 1-3. c93. On tho other hand: J. Martini Ternunft-'piesel, d. i Bericht, «MS (1. Vft. Sftmmt drs. Perfection, Phil. scy. "Witt, ICIS. — G. Thomaaius, de controv. Ilufmanniana. ErU l*^t4. I) Consensus repetitus fldoi vere Luthoran.ie. 165Ö. (Consilia tlieol. Wittenb. Frkf. 1G64. f. vol L) Denuo e.\. E. L. T. ITenke, M.irb. 1S46. 4. c) .Viwafu», auff. Erkl. ü. 93 vermeinte Kcl. Fiacen. Jon. 167T. CHAP. I. EVAXG. CHURCH. § 408. CALIXTUS. § 409. SPEXEll. 4S7 Catholic Church. lie w.n much respected by tho higher classes, and his reputation at home was much increased by the honors which he gained in foreign countries. His influence upon tho theology of his own times was al- most imperceptible, but he seemed rather a type of what was about to pre- vail in tiie succeeding age. § 409. rietism. Sj^ener. 1035-1705. I. Spener : Das geistl. Priestertl). Frkf. 1CT7. 12. and oth. Crl. 15.30. Allg GoUopgel. aller glaub. Chr. n. rechtsch. Tlicol. Frkf. 1C30. 12. and often. Dio Freib. d. Gläubigen v. Anselin d. Mensclicn in Olaubenssach. Frkf. 1091. Tlieol. Redenken. II.lL ITOO.'iS. 4 voli Cousllla et jud. tli. Frcf. 1709. 3 vols. 4. Lat ii. deutsche th. Bed. In zeltgem. Ausw. v. JTennicke, llul. 1S33. Wahrh. Erzähl, do sen, was wepcn d. sogen. Pict vorgegangen. Frkf. (1C97.) 1C93. AmsL 1700. \1.— Löscher, Timoth. ^'e^nus. Witt lilSss. 2 vols. u. vieles in d.Unwhuld. Nachrr. 1701-20. Work written to compose the strife of parties : (Suddens) Wahrb. u. gründl. Erzähl was zw. d. sog. Pict geschehen. Without place. 1710. II. C. n. V. Ciinstein, Muster e. rechtsch. Lehrers in d. Leben Sp. Hal. 1740. Suahedlmen, Sp. (Kochlitz, jährl. Mitth. 1'.23. vol. III.) W. Hosshach, Sp. u. s. Zeit Brl. (1S2S.) ed. by G. Schvceder, 1S53. 2 vols. A'Hrt/)/?, Leben u. Char, eiriiifcr frommen u. gel. Männer d. vor. Jhh. II.il. 1S29. — W. Thilo, Sp. als Katechet Brl. \HQ. — WaMi, R. Str. vol. I. p. 540ss. II, Iss. IV, 1030;«. Y, Iss. Planck, Gesch. d. prot Th. p. ISOss. [A new Life of Spencr has been announced as in preparation by K. Uorshach, in 2 vols. Lps. 1854.] DeuUche Zeitsch. f. ehr. W. 1S53. N. 23s. Philip Jacob Spener received a pious and liberal education in the city of Strasbourg, and while yet a youth became the first among the clergy in Frankfort (IGGG). He subsequently became the superior court preacher in Dresden (1G8G), but fell into dij;grace on account of his zeal as a confessor, and was appointed (1G91) Provost in Berlin. He was deeply impressed with the conviction that practical piety was in danger of being lost in a conform- ity to the outward letter of Christianity. By devotional explanations of the Scriptures, and Christian conversation in private religious meetings (collegia pietatis, after 1670), a high degree of religious earnestness was awakened. Ills "Pious Desires" {it) encouraged tho hope of reforming the corrupt Church. In that work ho showed that tho Church should be once more built up under the influence of tho Scriptures, that tho spiritual priesthood of the congregation should be restored, and that tho clergy should be edu- cated to live a life of personal godliness. Then Christianity would be preached in apostolical simplicity, and become a religion of the heart and of daily conduct. In Leipsic, where the exposition of the Scriptures had long been discontinued, a society of educated young men was formed under tho influence of Spener, for the scientific explanation and practical application of the Scriptures (July 18, 1G87). Q>) The German devotional lectures upon tho New Testament opened (1G89) by three men Avho had obtained tho degree of Magister, among whom was Aug. Herrn. Fmncl-e, were attended with great diligence by large numbers of students and citizens. On account of their excessive displays of piety in their outward conduct, these persons were called Pictixtii^ and were accused of aiming to bring public worship and sci- ence into contempt. They were tlierefore compelled by the theologians to .eave Leipsic (1690), and in connection with Thomasius they founded a new a) Pia deslderia o. hertzl. Verlangen nach gottgerdl. Besserung d. wahren ev. K. (First pubL as « pracf. to Arndfs P.istllla ev. 1075) Frkf. 1C7.\ lat Frkf. 1078. 12. I) C. F. lUgen, Hist Collcgil philoblbllci I.li)s. Lps. 1836s. 8 P. 4. 488 M(.I)Ki;n ciinicii iustoky. vkh. vi. a. d. 1045-is53. sftlt-spriiiK (it n<'//<: (1691). After the first exhibitions of popular favor had pnato«! awiiy, tlio rij^id tloinniKls which Spenor made in bclialf of morality, and Ills lihoral hut l(){,ncal system of doctrines, raised ap against him many oi)poiion(s not only among the worldly classes, but among the orthodox, Onco more Wittenberg, now enfeebled by ago, defended its Lutheranism, (c) and the theology of the schools with almost one voice exclaimed against Pietism as against a new sect. The controversy, however, was carried on not by seizing and attacking the thing itself, but according to the polemical fash- ion of tlio times, by accusing it of many erroneous sentiments, and enlisting in petty quarrels against it the passions of the people, the civil courts, and even the divine decisions. Those tendencies which had been originated by Spener, but which had been kept within due limits by the mildness of his disposition, were soon carried to an extreme by his followers. They con- tended that all true regeneration must bo preceded by a high-wrought peni- tential conflict, that none but a regenerated divine should be allowed to min- ister in holy things, a proud sectarian si)irit was awakened, injury was done to the serious pursuit of literature by the pure devotional form which theol- ogy then assumed, some were led to indulge in enthusiastic hopes of a mil- lennial kingdom, and of the final extinction of hell, ((I) and many high- sounding pious expressions were introduced which really had no meaning. It must, however, not be forgotten that the Orphan House was the result of Francke's pietism, and will ever commemorate the triumph of his faith in God and his benevolence toward men. (t) As soon, however, as the opposi- tion began gradually to abate (after 1720), the energy as well as the free reforming spirit of Pietism was gone, and it appeared to be merely a languid religion of feeling, which, Avhile it shrunk from every semblance of worldly X)leasure and splendor, regarded Christianity under the single aspect of a sys- tem which proclaimed the naturally miserable state of man in consequence of sin, and the necessity of justification through the expiatory death of Christ. Protestantism, by its influence, penetrated the hearts of men more profoundly, and the pious morality of domestic life was strengthened by it, but especially in the courts of some of the inferior princes it degenerated into a miserable system of legality and ceremony before God. Registers were kept for souls, and many idle persons supported themselves comfort- ably by using the new language respecting breaking into the kingdom, and the sealing of believers, while serious-minded persons were utterly unfitted for their ordinary social duties, until in despair they committed suicide. {/) The orthodox, on the other hand, in their opposition to such fanaticism, gave their countenance to an extraordinary degree of cheerfulness, and thought the condition of their Church was remarkably flourishing. (^) c) Cliristlnth. Vorst. in auMelit. Lelirs'itzsen n. CJottcs Wort u. d. svmb. KBüchern u. unrich ilgen GcsensTilzen aus II. Dr. Spener's Sclirr. Witt, 1695. <0 «A M'. PettTSen, MvcTTTipiov airoKaTaffTdcTfaii irdfTuv, d. i. Gehoimn. d. Wiedertr. all« Dinare. Offonb. 1701^«;. 8 vols. f) A. II. Francko. by A. JT. Xiemet/er, Hal. 1794. by Guerike, Ilal. IS'27. .0 &-ml. ■i.—IIuetii Consura. Par. 1C99. 12. cd. 4. 1C91. J. E. Erd mann, Darst. n. Kritik d. Cart Ph. IJiga. l^Sl. C. F. Ifock, OirL n. solne Gegner. Vienna. 1SS5. Bordas Dcmoulin, le Cartfsl inismo. Par. IS^IS. [IK Whewelf, Ul#t. of tlio Iniluctivo Science.«. Lond. 2 ed. 1S47. 8 vol.s. 8. Tennemanni Manual, p. 3U5-S. Henn/a Tran>l. of the Hist of Phil, vol. IL p. 48-00.] (0 Oi>p. cd. i'dK/«.«, Jen. lSn2. 2 vols, ^//w^r, Stuttg. 1*30. //. C. W. Sigicart, d. Spinozi- mus. Tub. 1S;?9. Amiind Snint€.% It. de la vie et des ouvr. de Sp. fondateur de Tcxcgese et de la phil. moi:v. i-kk. vr. a. d. lois-isaa iloctriiu» of ft prc-ostnblislicd (iptiinlsin, und touanl ;ill ])liilos<-)i)liy, lie ■was driven from II;illo (1723) by tlio iiiMiidatc of a king wlio cared for iiotliin;' lint wliat lie regarded as useful. The result of tliLs jdiilosopliy, so far as the Churcli was concerned, was a natural theology whose essential princijiles were derived from the Christian system, though it appeared to bo independent of all revelation, (fj) From this school proceeded the Wcrtheim version of the Bible, an in3ii)id and impudent attempt to present tho Scriptures in a form adapted to what was said to be the demands of modern criticism. The power of tho enijiirc was found to bo still sufficient to suppress such a work as this, (a) § 411. Peaccalle Afovemenls in Tlieology. Tlio French theologians contended for the palm of criticism Avith tho learned monks of St. Maur, but they could gain the prize only by the unre- strained freedom of their historical inquiries. Among the theologians of tho Academy of Saumur, Amy raid (Amyraut, d. 1064) taught that the grace of God was so universal that it was not withheld even from the heathen, and yet in a certain sense was limited ; («) Pajon (d. 1684), that its influence was principally upon the understanding, through the medium of the Scriptures and the whole course of a man's life; (b) Placaeus (Laplace, d. 1065), that original sin was a corruption to which no guilt was attached until it had pro- ceeded to actual transgression ; and Louis Capellus (ChapeUe, d. 1C58) justi- fied the freedom of his criticism upon the language of Scripture principally in opposition to those who maintained the divine origin of the Hebrew vowel points, (f) To defend their churches against these libera^ views, the Calvin- istic orthodox divines urged upon the Swiss a new confession of faith (1675), the legal influence of which, however, had ceased even at the commencement of the eighteenth century, (d) Coeceius (d. 1669), who had been educated in the school of Des Cartes, demanded that theology should be of a purely bib- lical character, since in his estimation the Scriptures were every thing and meant every thing, (c) Many literary men in France were driven, by the persecutions endured by the Protestants, to foreign countries, where their literature became the means of their support ; and taking advantage of tho freedom of speech enjoyed especially in the Netherlands, they addressed themselves in a polished style to the educated classes. Bai/Ic (d. 1706) col- lected a treasure which those who came after him might use either for or O) Tlieol. naturalis. Lps 1736. 2 vols. 4.—Cavz, Ph. Lcibn. et "W. usus in Th. Fref. ct L. (1728.) 1749. 2 vols. Ludovici, Entw. e. Uist d. Wolf Th. 2 ed. Lps. 1737. 3 vols. IT. Watke, CI). Wolfs elcne Lebensbcseh. Li^s. 1S41. .'() (Lorem SchmUl, d. 1751.) Die giittl. Sehrr. vor den Zeiten des Messie Jesus. One Tlieil is the liist of the Israelites. Werth. \1^.—J. N. Sinnhold, ausf. Hist. d. sogen. Werth. Bibel. Frkf. 1739. 4 a) Traito de la praedest et de sea principes difforents. Saum. 1634 — C. E. Saigey, Moise Amjr. Strasb. 1S49. A. Schweizer, M. A. {ZdUrs th. Jahrbb. 1S52. H. Is.) b) V. E. Löscher, de Claudii Paj. doctr. ct fatis. Lps. 1692. A. Sc7uceizer, I'ajonism. {ZtUer's th. Jahrbb. 1S53. IL Is.) c) Synt.ignia thorium theol. in Ac.id. Salmuriensi disputatarum Salin. (1600.) 1664. 4 d) (./. If. ir,-idegger) Form. Consensus Ecc. Ilelv. I^Xiemeyer, Col. Conff. p. 729.)— C ^^. Pßif, de F. r. lU'lv. Tub. 1723. 4. {Banuiud) MOm. pour servir ä THist des troubles en Suisse ä locea- »:on du Cons. Amjt 1726. E'icher, hclv. Cons, in d. Hall. EncylcL IL vol. VL) e) Snmma iloctr. dc foedoro et testamcntis Dei. L. B. 164:?.— Alberti, SiirXofv Kairira, CartesUa iSinus ct Cocccj. descr. et rtfutati. L. B. 1673. 4. CHAP. I. EVANG. CnUECn TILL 17S0. §411. BENGEL. -WETTSTEIX. 401 against Christianity ; and he himself was the first specimen of that peculiar style of Protestanti.sm which, while it is zealous for truth and freedom, sus- pends its inquiries at the point where faith seems inconsistent with reason, and contents itself with a statement of the arguments on hoth sides. {/) In the Motherlands the Arminian congregations began to decline, for the spirit of Zwingle was now evidently reviving in all parts of the Church there. Even in England, where the literary spirit (Latitudinarianism) was especially odious to the orthodox beneficed clergy, it became extensively prevalent, par- ticularly in the diocese of Cambridge. By its distinction between what it called essential and non-essential doctrines, it evidently intended to draw a line between the doctrines of the Scriptures and those of the Church. Tlio Apostles' Creed was presented as containing every thing indispensable to sal- vation, kindness toward those who dillor from us in opinion was much insisted upon as a Christian virtue, and a reconciliation with the dissenters was there- fore regarded as practicable. (;/) In Germany, Thomashis (d. 1728) became connected with the Pietists because they were oppressed by the established Church, but they soon found that the tendency of his instructions was to form a bold and satirical spirit, and he became convinced that while they professed to bo seeking the honor of God, they were really inllnenced by a desire for their own honor and i)Ower. This intelligent German had the posthumous reputation of having turned the public mind against the trials for witchcraft, (h) and yet even in the close of the century in which he lived witches were occasionally put to death in Upper Germany. Pietism having sustained a defeat in its conflict with the "Woltian school in the very place Avhere it was strongest (1740), now betook itself discontentedly to a quiet obscurity. During the struggle, however, even the theology of the schools had become penetrated by its fervent spirit. This was first apparent in the case of BuddcuH (d. 1729), who was historically familiar with philosophy, and yet gave to theology a simple and scientific form. JoJin Albert Bcngcl (d. 1752), whose pious hopes were founded on calculations not proved to be erroneous until 183G, was not deterred by them from investigating with re- ligious conscientiousness the original text and moaning of the Sacred Scrip- tures, (/■) while Wcttstcin (d. 175t) took delight in critical labors, and without regard to received doctrines endeavored to ascertain which of the innumer- able readings was the original tpxt of the New Testament, and to illustrate it by every thing resembling it in antiquity, lie was never, however, per- mitted to pursue his labors to their final result.«', for as his criticism was even then suspected of being friendly to Socinianlsm, ho Avas dei)osed (1730^ at Basle, and received with much hesitation by the Arminians. (k) f) r)iotlonn»lre lilsL et crlt. UoL 1096. 2 vols. f. nnd ofloti. Amst. I'lOss. 4 vols. f. Noiivollc'de li röp. (k'S lettre». Am-^t 16S4-1715.— J/aiceuwa", Yio d. B. Anist 1730. 12. L. Feuerhadi, Picrro B Lpz. 2 ed. 1S44 g) (Art/ill r Bury) The Naked OospeL By u true »on of the Church of Engl. 1C90. i.—P. Jurieu .»rel. du Lntltudiniiirc. (Rolcr. 1C96.) TTtr. 1C97. h) II. Luden, Thonin-sfus nnch 8. Sehiokfalcn ii. Schrr. Brl. 1S05. A. EichsUulii Or. do Thuia Jen. 1S89. 4. C. F. Fritswhf, dc rallonnllsina Hal. 1S:JS. 4. Cm. L p. Tsä 15. i) J. C. Bur/.; Benders Leben u. Wirken. Stuttg. (IS.31.) 1S32. Bengel's liter. Briofwechs. mit- geth. V. Burl; Stuttj:. 1S36. I) C. n. llitgmhach, .T. J. Wett^t. u. seine G) § 413. Legal Relations to the Catholic Church. Although tlie modern state was inclined to compromise the religious dif- ferences among its subjects, both Churches tolerated each other only so ftir as they could not invalidate a right actually acquired during the recent con- flicts. In Germnny, this hostility was fostered especially by the oppressions which members of the evangelical Church sustained from their Catholic rulers, and by the enticement of some princes to the Catholic Church, (a) Catholic dynasties were established in the Electoral Palatinate when the Catholic line of the Palatine house of ITeuberg came to the throne (1685), and in Electoral Saxony when Frederic Augustus became convinced of the truth of the Catholic faith on his becoming a candidate for the Polish crown a) Sc/iauroth n. ITerrich, Satnml. aller Conclusorum n. Vcrbandl. d. Corpus Evv. Kegensb. n51-S6. 4 vols. f. IT. vr. r. Buloic, Gesch. u. Vcrf. d. Corpus Evv. Eegensb. 1795. h) XetUlhlndt, do tribns systematibns doctr. do jure sacr. dirifendorum. (Obss. jnr. ecc. Hal. 1'5;3.) a) Stnirf. Eel. Beschwerden zwischen den Kath. u. Evangelischen. Lps. 17-2-2. 2 vols. Oertei rollst. Corpus jravamm. ev. Eegensb. ITTlss, 5 vok C CHAP. I. EVANG. CnUHCII TILL 1750. § 413. CONVEBTS. 493 (1697). The oppression of the Protestants became legalized in the Palatinate, when a clause in the Peace of Eyswick (1G97) required that public worship should henceforth he conducted in the same manner in •which it had been performed Avhile the French occupied that territory. It was only by the reprisals which Prussia made, that the Reformed Church recovered any por- tion of its immunities. (/') In Saxoinj, all the privileges of the Protestant Church were maintained by the zeal of the people and the states, so that not even a verse in any of their highly animated hymns would they suffer to be stricken out. The reigning family in its subsequent generations was sincerely and piously attached to its Church, but its precarious and foreign throne was purchased by a renunciation of its important position in Protestant Germany, and its success in drawing over some individuals was gained at the expense of the alienation of a loyal people. In 77/'!/HÄ?r/c^--Wolfenbüttel, the Princess Elizabeth was induced to forswear her vow at confirmation (1707), that she might become the mother of an imperial family, and her grandfather Anthony Ulrich^ whose counsel she had followed in this matter, embraced the same faith with a policy which could then have referred to no consequences except in another world, (c) In Wurtemhurg^ when Charles Alexander went over to the Catholic Church, the courage of a single officer was sufficient to give a check, though in a somewhat tumultuous manner, to the progress of the defection (1735). {iT) In Salzburg^ certain peaceable congregations which had beea inclined to the evangelical Church, and had been tolerated as industri- ous subjects ever since the sixteenth century, fell under the notice of the Archbishop Count Firmian^ who undertook their conversion by violent means (1729). One hundred elders then assemljled, at early dawn on Sabbath morning, in a lonely cave of the Schwarzach, and swore on the sacred host and the consecrated salt that they would bo faithful to the evangelical faith and the triune God, and that in every misfortune they would maintain a fra- ternal affection for each other. An archiepiscopal patent of emigration (Oct. 31st, 1731) drove them under the severest circumstances from their houses and their estates. Public sympathy was enlisted to console the sad train of these confessors for the loss of their beautiful mountain homes, and twenty thousand of them found a hospitable reception in Prussia. (') In Hungary^ few magnates long resisted the temptations to apostasy presented to them, in the form of bishops' sees and offices in Church and State. The Protestants of that country, although protected by the laws, were robbed by those who professed to administer those laws, not only of their churches, but even of h)J.J. Mufer, norlcht v. d. clausuLi A. IV. PacU r.ysii. Frkf. 1T32. 4. Pütter, syst ParsL d l)faiz. Rel. Boscli werden. Oiitt lT9:t. c) Codex August Th. L p. 846s. Acta hist occ, to). I. p. llSss. WV»««?, neues Mus. f. wiclis Gesch. vol. L P. 2. F. Förster, Fr. Aug. 11. I'otsd. 1SS9.— Aug. TJieiner, Qosch. d. Zuruckk. d. re?. Häuser v. Braunschw. u. Snclison In d. Scliooss d. kntli. K. Einsled. 1S43. To bo corrected by: W. O. S<>l/. r. Moser. Lebens-Gcsch. 8 cd. Frkf. u. Lps. 177T. vol. L p. ISlss, e) Scfte/honi, do rel. ev. in prov. Saliib. ortu et fatis. Lps. 17-32. 4. M. Zus. v. SlUbner, L. 1732. 32. vul. II. I'. 2. 404 MoDKliN CUVMCU HISTOKV. Vi-M. YI. A. T). 164S-1S.VI. tlicir ohildron. unco more at tlie Diet of (Jcdenbur^' (1081) their religious freedom wiis solemnly uckiiowledged, but with a reservation iu favor of the right of the I'roprietors of tho soil. In order to break down the national aristocra- cy, wlioso exorbitant privileges were principally maintained by the Protestant noliility, a murderous tribunal was instituted at Eperies (1C87), and the Jesuits, l)y tlieir crafty policy for conversion, destroyed tiie soul together with the body. By the exclusion of its complaints from the general diet, the evangelical Cluirch was completely abandoned (1715), and reduced to less tliau one half its former size by a process of bloodless martyrdoms. In the otlier patrimonial countries of Austria the evangelical mode of worship was utterly annihilated. The few who remained secretly faithful to their reli- gion, and endeavored to transmit it to those who should come after them, as soon as they were detected, were banished to Transylvania, the only asylum now left for evangelical Christians and exiles, (y') In PuhiiiiJ^ the Dissi- dents, gradually abandoned by the aristocracy, gradually lost also their eccle- siastical and civil rights. In 1717, a law was enacted which forbade them to build any new eburches, and another passed in 1733 excluded them from tho general diet and from aU civil offices. The superior clergy, under the direc- tion of the Jesuits, now went so far as to think of their complete extermina- tion. The power of the Jesuits was exhibited in the terrible vengeance they inflicted (1724) upon the Protestant city of Thorn^ when the general hatred broke out in a popular insurrection against the Jesuit college in that place. Despairing of all other relief, the Dissidents threw themselves under Russian protection (1767), from which they obtained a restoration of their rights. They were, however, so persecuted on account of this proceeding, that they never found peace until they obtained it under the favor of a foreign rule at the dissolution of the Polish kingdom (after 1772). (j/) As soon as Louis XIY. began to reign independently in France (1661), the work of restoring unity of faitb was commenced. The Huguenots were deprived of many churches and schools under the pretence of reviving tbe privileges granted by the edict of Nantes. In a fit of repentance for his excesses, the king allowed himself to be persuaded to atone for them by purifying his kingdom from all heretics. Many conversions among the nobility to obtain the favor of the court, and among the people for trifling sums of money, seemed to promise an easy accomplishment of this undertaking. Children were taken from their parents, " booted missions " of dragoons were sent in every direc- tion (after 1681), and the whole mighty power of the monarchy was enlisted iu tho work of conversion. In spite of the terrible penalties denounced against all emigration, the evangelical classes, wherever it was possible, fled to other lands. A home was offered to the fugitives in every part of Pro- testant Europe, but especially in Holland and Brandenburg. France lost /) § 357. Acta hist ecc. vol. XVII. p. 223. 47Gss. WalcJu nst R. Gesch. vol. IV. p. 227. VI, 209. IX, Iss. Gesch. d. Prot in Ung. (Archiv, f. KG. vol. I. St 2.) Die Schl.ichtbank v. Eperies, {J. v. IfoniMi/r, Taschenb. f. vaterl. Gesch. Lps. 1S37.) [A Hist of the Trot Church in Hung, to 1S50, w ith reference also to Transylvania, -nith Prefoce bv D'Aubignc, transL by J. Crais, w.is publ. in Lontl. 1S54. S.] ' 0) §300. (Jahlonsi:,j) Das betrübte Thorn. Brl. ITiö. LilUnUial, 3 Actus v. Thorn. Tragj.l K.iniiTsb. \'lb. M\tl>:h, n^t R. Gesch. vol. IV. p. 1. VII, Sss. CHAP. I. EVANG. CHURCH TILL 1750. § 413. LOUIS XIV. CEVENNES. 495 more than lialf a million of its most industrious and trusty citizens. Tlio edict of Nantes had long been disregarded, but it was at last formally re- voked in the year 1G85. In the Ccvennei alone, a mountain tribe which had descended from the TValdenses, and had been excited to enthusiasm by a series of abuses, took up arms against their king. A young artisan at the head of liis Camisards exposed his naked bosom to the swords of the marshals of France. Prophetic visions produced by an epidemic disease of the imagina- tion and the boldest military exploits, were witnessed in the same persons. But as many of these propliets and heroes as escaped the slaughter of the battle-field and the axe of the executioner, were allowed only the privilege, which many of them scorned, of freely going into exile (iTOi). The former were known in England under the appellation of the Little Prophets, pro- claimed the approach of the age of the Holy Spirit, the subversion of the pope and of the Turks, and created much astonishment aniong the people, until with honest confidence they tested their pretensions by an attempt to raise the dead. Two millions of the Reformed still remained in France, bereft of all civil rights, and with no congregations except in the wilderness. The tei'- rible laws of 1724 could not bo carried into elFect upon a whole population, but examples Avere made of individuals, and many pious preachers were hung. But Protestantism heroically re-collected its energies, and again held its first national synod in 1744. (//) In SiritzerlanJ, a civil war was the con- sc^quence of the protection which Zurich extended to a few converts in Schweitz. The evangelical party was beaten near Yilmergcn (IGöG), but Avithout producing any permanent change in the strength of cither party. Once again the old grudge broke forth on account of the oppression of the Reformed inhabitants of Toggenburg by the Abbot of St. Gall, and an un- seasonable religious war grow out of an insignificant brawl respecting a church. A second bloody battle at Vihnergen (1712) was decisive against the Catholics, religious liberty was proclaimed in Toggenburg, and the super- fluous wealth of the abbot was shared between Zurich and Berne. (/) § 41-i. Attempts at Union. K. in Ihiiu'j, (p. 4G3.) Unionsversiiclio s. d. Rt-f. v. O. E. O. fDoutsche Viertcljahrsclir. Stuttg. 1S4C. N. 31s:%) C. G. Keudccker, d. Ilaiiptvers. z. Pacific d. ov. K. in Doutichl. 1S4G. Some attempts at union were now made which proceeded sometimes from the action of individuals and sometimes rather from circumstances. The ultimate object of these, generally, was to ollect a reconciliation between the Protestant and the Catholic Churches, but the only result was to show how h) % 3GC. SouUrr, IL dn Calvlnifmc, ea natssancc, son progr6s, sa ddcadcnco ct »a fln en France. Par. ICSC. 4. — liulhiirefi, Eclaircis-scinenta lilst. Mir Ics causes do la rovocat de IVdit. do N. Par. ITS-'. 2 vols. Ancillon.W. i\a i'itablisseiiu'iit de Franfuls rcfugii« dans Ics i-tats de Braudenb. lier. 1C90. — De 1(1 Jiitume, 11. des rev. des COvonncs. Par. 1700. Brii^i/it, \\. dii fanatlclsme on des Cev. Par. 1713. 2 vols 12. J. C. K. ITn/man, Ges-cli. d. Anfrulirs In d. Sev. NOrdl. ISJJT. Comp. W.ilrh, Bibl. vol. II. p. 105SS.— CA. Coquerel, II. ilos «•glises du de.«ert depuls la fln du repno do Lonis XIV. *\iw\\i\ la r>v. Par. 1S41. 2 vols. [Ch. HW.<«, G. il« FtlU-e (p. 420). Ediiib. Keviow, Ajiril, 1S54. in Eclectic Mag. Ang. 185-t. p. 434si«. Memoirs of tlio Ware of the Cevennes, professedly by CawVier lilmseir, and Iransl. Into Engl. Dublin. 182C.] t) IIoUiii(iei\ Ilelv. KGc.-k;1i. vol. IV. J. r. Mueller's Scbw. Gcsch. furtges. v. VuUUiiiin Zur IS45. Tol. X. p. ISiss. 40G MODKKN CIIl'KCII IIISTOKV. I'KK. VI. A. I>. 104^1803. profound wns flio gulf between these bodies. A more immediate and practi- cablo object was to unite by more intimate bonds of association the Lutheran and tlie IJofoniicd Churclies. The feelings of tlie Romish party ■were princi- j.ally enlisted in the recovery of those who had departed from them, and who on their professed return to their Mother Church were often obliged to anathematize the objects of their former veneration, ('/) while those of the Protestants were directed to the attainment of national unity. Spinola, Bishop of Tina, with a commission from both the emperor and the pope, visited (after 1G75) many of the Protestant courts of Germany that he might lay before them certain ambiguous proposals of accommodation, {h) The only country in which any hope of success seemed to present itself was Ilan- over, where the reigning family was anxious to live on terms of closer inti- macy with the emperor. Leibnitz also, that he might give peace to the world and advance the cause of science, availed himself of some plans which had been handed down by tradition from Calixtus, and entered into some negotiations with Bossuet. The latter was Avilling to concede the marriage of the clergy, the cup in the sacrament, and the mass in the common lan- guage of the people, while the former thought the Catholic fonn of govern- ment might be received as a human institution, and by the play of his fancy wrought himself into a belief of the Catholic dogmas, (c) He however was anxious that the question of the reception of the decrees of the Synod of Trent should remain open nntil the decision of a general council, in which Protestants might have a seat, and their votes might be given respecting it. As Bossuet was of course obliged to adhere to these decrees, and the pros- pect of a succession to the British throne was opened to the house of Han- over, all hopes of success in such negotiations were necessarily frustrated, (d) John Fabricius, who had taken upon his conscience the responsibility for the action of the Princess Elizabeth in going over to the Catholic {e) Church, was so overwhelmed by the contempt of the Protestant world, that he was obliged to resign his professorship in the University of Helmstadt (1709). It was not long, however, before he was abundantly compensated for this latter step. For nearly half a century, John Duraeus (d. 1680), an Anglican cler- gyman and an apostle of Protestant union, travelled about for the accom- plishment of his great object. But each of the three great Protestant Churches contended not only for a faith in the Christ revealed in the Scrip- tiu-es, which was the only basis of union insisted upon by him, but for aU those peculiarities which separated it from the others. An agreement for mutual ecclesiastical recognition (tolerantia ecclesiastica) was formed on the principles of Calixtus at the religious conference at Cassel (1661), and re- a) Mohnike, z. Gesch. d. ungar. Flucbformul. Greifsw. 1823. Zeitscb. f. hist, Th. 1S42. H. 1. I) Thst which was made public: Concordia Christiana. Yien. 1631. c) Oeuvres posthuraes de M. Bossuet Amst 1753. 4. 1 vol. — Systema theol. LeibnitziL Par. lSi9. mit Uebrs. v. Räss u. Weixa, Mainz. 1S20. 3 ed. 1825. comp. G. E. Schulze, ü. d. Entd. dass L Katholik gewesen. Gott 1827. Pertz, ü. L. kirchl. GL Bekenntn. Brl. 1846. [Jfackie, Life of L p. 20>*s.] d) 0. G. Schmidt, pericnla conjungendarnm Ecc. a Leibn. facta c. similibus nostrae aetatis moli minibus comparata. Grim. 1S44. «) Eriirtflrtc Frage Hn. Fabricil, dass zwischen der Augsb. Conf. u. römlschkath. EeL kein son derl. Unterschied sei. 1706. CHAP. I. EVANG. CnCECn TILL 1750. § 414 UNION. LEIBNITZ. 497 suited in the transfer of the university of Rintelen to the Reformed Church. The members of that Church were always inclined to recognize others as brethren, but the Lutheran divines would rather hold communion with the papists, and rcfrardod the hope that even Calvinists might be saved as a temp- tation of tliC devil. (/) Frequently also, though not Avithout remonstrance, individuals of the lieformed Cliurch participated in the sacred Supper in the Lutheran churches, (y) After the IVace of Ryswick, the urgent importance of fraternal connections between the Protestant nations as a security against the dangerous exaltation of the Catholic powers, became still more apparent, and upon the princes of the hou.se of Prussia was especially devolved the task of adjusting the dissensions which prevailed principally among the Lu- therans, by a union of the two Protestant Churches. But as long as the energies of Lutheranism continued unabated, every attempt at reconciliation only seemed to widen the breach between them. (Ä) The appointment of a few bishops constituted a part of the ceremonial at the coronation of the first king of Prussia (1700), but this suggested the idea of a union by the introduction of the form of government which prevailed in the Anglican Church, (/) Temples of peace and union churches were however consecrated in vain ; but although Leibnitz broke oft" the negotiations, it was in the full confidence that the object would one day be brought of itself to a successful conclusion. § 415. The English Revolution. Cont. from § 364. E. ITyde of Clarendon, II. of the KebolUon in Engl. 1649-60. O.xf. 1607. 3 vols. f. Burnet, II. ol his own times, lGGO-1713. Lond. 1724. 2 vols. 4. and often. [Secret II. of Charles II. Lond. 1722. 2 vols. Clarke, Life of James IL Lond. ISIO. 2 vols.] Ch. F. Wurm, d. Engl. K. 16S9-1702. limb. 1S84. F. C. Dahlmann, Gesch. d. engl. Kev. Lps. 1S4.3. 5 ed. 1853. [IL of the Engl. Rev., from the German of Dahlmann by E. Lloyd, Lond. 1S44.] T. B. }facaulay, llist of Engl from the accession of James II. Lond. 1848-53. 4 vols. [J. Mcintosh, 11. of the Rev. in Engl. Lond. 1S34. 4. A. II. Tre- vor, Life and Times of William III. of Engl. Lond. 1S35-G. 2 vols. 8. P. Grimhlot, Letters of William III., Louis XIV. and their Ministers, &c. Lond. 1847. S. J. Vernon, Court and Times of ■\Villiam in. in Letters to the Uuke of Shrewsbury, cd. by G. P. li. James, Lond. 1841. 3 vols. 8. A. Ciirrel, II. of the Counter-Rev. for the Re-estab. of Tupery under Charles IL and James IL, and C. J. Fox, IL of James II. (In Bogue's Eur. Lib.) Lond. 1840. 8.] On the death of Cromwell, the English people, weary of the tyranny of a theocratic republic, recalled the Stuarts to the throne (1660), Charles 11.^ though he wavered between infidelity and Catholicism, followed in the foot- steps of his father, and the majesty of the kingdom trembled under the inju- ries inflicted by a dissolute despotism. The Episcopal Established Church was restoreil, and the Puritans had to bear the blame for tlie blood shed dur- ing the revolution. Bishops were forceil even upon tlie Scottish Church, and if any royid favor was shown to the dis.souters, it was only from a regard /) nolmk, Geist d. luth. Th. Witt p. 115. 169. 211. (I) Ihid. p. 12'.'ss. and Deutsche Zeltsoh. f. chr. WIss. 1S52. N. Ss. h) Erinnerungen an d. Kurf. v. Urandonb. u. KTmlge v. Preussen bins. Ihres Verhaltens In Ange- .cg. d. Rel. u. K. Hnmb. 1S3S. E. lleltcing, ü. Y. W. des grossen Kurf. rol. Ansichten u. kIrcUL «•olitik. Lemgo. 1^17. i) Relation des mcfiures, qui fürcnt prises dans les annees 1711-13 pour Infrodulro la liturgio Angl. dans le R. do Prusse et dans I'Elect. do Hannovre. Extriiit d'lir innnusc d. Dr. Sharp, Lond. .767. 4. Itenke, Ma;;. 1795s. vol. IV. p. ISS.ss. V. p. 219s.'». Darlegung dor Im vor. Jahrb. wcjfon Ein» Tihr. d. nngl. KVirf. In Pr. geptlognen Untcrharidl. Lpz. 1S42. 32 498 MODKUN CllfliCII HISTORY. I'lCn. VI. A. V. lfl(S-1858. to tliü C!nt holies. Tlio 'J'at 1700. [transl into En^'l. Lond. 1705. S. Life of Lord II. of C. writ- ten by hiinseir. Lond. 1824. 8.] c) Leviathan. Lond. 1G51. f. (in LaL dc materia, f>rina ct potestato civitatis ccc. et civil.) Anist. 1(170. 4 and oflen. llist ecc. carmine eleg. conelnnat.-u Aug. Trinobant ICsS. [Eng. Works, cd. by M'm. ifolenicorth, Lond. l>39-43. 9 vols. 8. Latin works, td. by Ji. BUtckbouine, Lond. 1839. S.]— Thomae Ilobh. Vita Carolop. 1G81. 12. d) Cliaracteristic* of Men, Manner.«, and Times. Lond. 173.3. 3 vols. 12. [Cooke, Life of !?haft«8- bury. Lond. 1S3C. 2 vols. 8.] e) Ctirislianity not mysterious. Lond. 1C9C. Adeisidacmon s. T. Livius a Ruper>L vindicatus. Hag. Com. 17fi9. Xazarcnu.s, Jewish, ricntilc, and Mahometan Cliri.stianity. Lond. 171S. I'antliels- ticon. Cosmop. 1720. {TuUnid's Misoell. Work.», with Account of Life and Writings by Dt>i Mai- Manx, Lond. 1747. 2 vols. S.]—Moshehii, Vimllelao nntiq. clir. dIscipL adv. Tol. c(L 2. Hinb. 1722. 4. [Theol. And Philol.g. Works of Toland. 1732. S.] /) Fable of the Bees. Lond. 17ti6. 2 vols. 12. with cotnm. Lond. 1714. [Free Tlionglits on Rel. tlie Clmreli, &c. Lond. 1729 12 ] g) A discourse of Freetliinking. Lond. 1713. The »chemo of literal prophecy considered. Lond. 1726. 2 vols. [Hist, and Crit. Essay on the 39 Artt. ic. Lond. 1724. 8. Grounds and reasons of the Chr. Eel. Lond. 1724 S.]—T/iors(:/tmi) Works. Lond. 1726. 2 vols. f. (IT. A. Teller) Lebensbeschr. W. P. Brl. 1779. aarlson, Me- moirs of the private and piibl. life of W. P. 1813. 2 vols. Memoirs of the Hist Society of Pennsyl- vania. Philad. 1840. vol. IV, 1. [B. IT. Draper, Life of W. P. Lond. 1326. 24.] Correspondence oi .T. Logan with W. P. collected by ITannah I'enji, Philad. 1821. [J. JT. Janney, Life of W. P. and Sol. from Cor. and Autobiogr. 2 ed. Philad. lSe2. 8. ys'eems' Life of W. P. Philad. 12. IF'. II. Diron, Hist Biogr. of W. P. from new sources, new ed. Philad. 1S51. 12 ] CnAr. L EVAXG. CIIUKCII TILL 1750. § 41S. ZINZENDOEF. 503 gle congregation has become established in Pyrmont (1791). ('■) Govern- ment among them is administered on democratic principles, by a series of assemblies gradually ascending to the highest, in each of which difficulties between members are settled by arbitration. Those who, in the contest for American freedom, in an admirable enthusiasm temporarily laid aside their peculiar principles and took up arms for their country, and those who par- tially renounced the rude exterior required by the society, while moderately enjoying their well-earned wealth, although tolerated by the society as fight- ing, free, lukewarm, or wet Friends, are never elected as deputies to their superior assemblies. The enthusiasm of an entire reliance upon temporary inspirations is somewhat moderated by an education inculcating stillness as one of its primary principles ; but the secret inclination which has always characterized this system to break loose from all historical Christianity, has been developed during the nineteenth century in many American congrega- tions by Elias Hides. This has, however, given occasion for an expression of a more decided adherence to the Holy Scriptures on the part of the other, and the most numerous portion of the members. {s. (1745.) 4. Tltpl tavrov o. naturelle liefloxiones. (1740.) 4. Jcreinias e. Prediger d. Gerecbtigk. new ed. Brl. 18-30. Spangen- berg, Leben d. G. v. Z. (Barby.) 1772ss. 8 vols. L. C. v. Sc/iruutenhach, d. Gr. v. Z. ii. d. Brüder- gem. sr. Zeit. (I7S2.) od. by F. W. Kijlbing, Gnad. 1S51. J. W. Verheek, d. G. v. Z. Leben u. Char. GnaA. \^i^.— VT()ItV. VKll. VI. a. U. ]049-15M. tliiMii WHS acoopti'd (1727), iiikI in a slmrt fiiuc their missionaries Avandered lorlli iiiiioii;,' llio licatlicn. Tiio religion wliich lie tauglit was fdiiridcd upon the Bible, Imt inculcated very free oi)ini<)ns respecting it, and consisted prin- lipailv ill exorcises of the most confiding love to the Saviour, This love exalted il above all distinctions in ecclesiastical creeds, but produced no anxiety to abolish them. Ilenco tlie congregation gradually became organ- ized into three different tropes, called the Moravian, the Lutheran, and the Reformed. Their ordinary devotions were principally taken up with refer- ences to the corporeal part of the expiatory sufferings of Jesus, and their natural relations of conjugal life were strangely connected with those of a religious character. With a mind ri'markably inclined to extravagance, and with inexhaustible powers for communicating with others on religious sub- jects by oral discourses, and singing directly from the heart, («) in the half French court dialect of his time, and yet with a singular facility for suggest- ing the most exalted themes hj the use of the most common comparisons, Ziuzendorf was fond of playing with allusions to the wounds of the Lamb, and Avith the boldest images of sexual love. The oftcnce which this gave to the theologians of his day, was hardh* capable of augmentation by the fan- tastic notions which he advanced respecting the persons of the sacred Trinity, and various suspicious circumstances which became known in his commn- nity. (h) It was with the utmost difficulty that the count broke through the prejudices of his order so as to reach the clerical office, but he was finally recognized at Tubingen as a candidate, and ordained to the e])iscopal oflBce by a Moravian bishop at Berlin, But having attained this official position, his rank and education were of important service to him in his spiritual du- ties. After a ten years' banishment from Saxony, he succeeded, as a Chris- tian statesman, in inducing the ecclesiastical council of Electoral Saxony to recognize the connection of his congregations with the churches professing the Augsburg Confession (1748), and in obtaining from Parliament a regular enactment which recognized them as constituent members of the Episcopal Church (1749). Although the humblest of the humble, he demanded implicit submission to his official power of binding and loosing, (c) and infused into bia works so much of the principle of life, that it could very soon exist without him. After a brief season of enjoyment, he generally withdrew from those who were in various ways excited and inspired. ((/) But although the Breth- ren established settlements in all parts of the world, Zinzondorf was still pre- pared with the most restless and extreme activity to labor to win persons of every class in society to the love of his Lord. Each congregation is divided into choirs according to age, sex, and matrimonial connection. Within the general bond of the congregation is embraced at once all civil, and many n) Gelstl. Gedichte d. Gr. Z. gcsamnielt u. gesiclitet v. A. Knapp, Stuttg. 1545. Stud. n. Krit ISiS. II. 3. t) (After Fresenius, 1747ss. and Bengel. 1751.) Das entdcclitc Geheimniss d. Bosh. d. Ilermh. äecte. Krkf. 1749. J. Stiu/itra, Wnrniing vor d. Fanaticism, from the Dutch. Brl. 17Ö2. [Stinntra'i Pastoral Letter against Fanaticism has been transl. into Engl, with a Narr, of the Eise and Prog. <4 the Moravians by Ilimiux. Lond. 1753. S. Jfosheim, Ecc, U. Cent. XV III. § 17. nt L Ilajenbach, KGcsch. des IS. u. 10. .Ihh. Erster Th. Torless. IS. & 19. c) Acta hist ecc. vol. VI. p. 569ss. rf) IhU. vol. IV. p. C41ss. CHAP. I. EVAXG. CnCRCII TILL 1750. § 419. METHODISTS. 505 professional and external relations, but some "who are called Friends may also reside beyond the limits of the settlement («V Siaa-nopä). As the congre- gation consists only of those who are called the Awakened, it follows that those who may become lukewarm fall under the discipline of the Church. This consists in admonition, exclusion from the Lord's Supper, from church fellowship, and finally from the congregation. The officers are deacons, elders, and bishops, tliough these hist possess no exclusive prerogatives. Every settlement is under the government of a conference composed of its officers, and the whole Unity is governed by a conference of the elders, the seat of which is established at Bertlielsdorf, and calls from every four to ten years a general synod, at which its own vacancies are filled and all important measures are decided upon. Every thing beyond the reach of human calcu- lation is intrusted to a decision by the lot, as tliey believe that Jesus ha.s such a direct connection with their affairs, that in such a proceeding he directs the result, (e) The system of government among the united Brethren is the same with that of the Pietists, although the mild and cheerful disposition of Zinzendorf could not accede to the requirement of penitential convulsions, and he therefore was not on intimate terras with the Orphan House. The objectionable expressions which Zinzendorf liad used in the early part of his course, were finally recalled by himself, and still more decidedly by his judi- cious and learned successor, Spaiujcuhurg (d. 1702). (/) The piety of the Hermhutters soon degenerated into a peculiar mannerism, and it became per- vaded by a commercial worldly spirit, (y) Yet many a quiet or broken heart found a home among tliem, and the genuine Christ of earlier days found there a sanctuary in times of infidelity and unbelief. §419. The Methodists. Wesley. 1703-91. WhiteßeW. 17H-70. Tlie works of J. Wesloy. Bristol. ITTlss. 82 v. R. Southe;/, Lifo of J. W. & tlio rise ami progress of Metbo(li.siii. cd. 3. Lond 1S46. 2 vols. S. J/. Jfuore, Lifo of J. W. Lond. 1824*. 2 vols. II. Wnttou, Obss. on Soutliey's Life of W. Lond. ed. 4. IS-^a— Life of G Wliitoflild. Edinb. 1S2G. edited after tlio Engl, by Tholuck in Germ. Lpz. 1*54. [./ Gilliex, Memoirs of G. W. Hartford. IS:«. S. II. Philip, Life & Times of G. W. Lond. 1537. 12. New York. 1S33. 12.]^^. G. Bitrckhard, vollst Gesch. d. Metli. in Enjil. Nürnb. 1795. 2 vols. J. Crowther, Portralturo of Meth. Lond. 1S15. J. W. £,ium, der MetU. Zur. 183S. T. Jacknon, [Hist, of the Comtnencoment, I'rog. it Present State of Meth. Lond. 1S3S. Iiaac Taylor, Wesley & Meth. Lond. ISÖI. S. J. WhiMif.id, Lives of J. it C. Wesley. Lond. 1793. 2 vols. 8. Moore's Lives of J. & C. W. & Account of Great Pvcvivals. Lond. 1524. 2 vols. S. J. Ilampnon, Mem. of Wesley i H. of Methodism. Lond. 1791. 8 vols, 8. Doc. ii Hist, Invest, of Meto, in its Connecti'inal Prin. »fc Pol. 2 ed. Lond. IS-Vi. Mirmtes of Conferences in Eiu'l. from 1744 to 1S24. Lond. 1S24. 5 vols. S. Ä Warren, Clironicles & Dit'ost of Laws, »fee, of Meth. Lond. 1?27. 3 vols. 12.] A revival of groat importance Avith respect to England and N'orth Amer- ica had its origiu in an association of jiious students wliom Jolin Wesley col- lected around him at Oxford (172;0, and avIio were called Methodi.sts, on account of their jirocise and strictly holy lives. During his long life the only thought that seemed to fill the mind of Wesley was that of the salvation of Bouls. In connection with him was WhiteßeU, under whoso preaching the «) Yet comp. Allp. K. 55. 1882. N. lia ScfirautfiibacJi, p. S5s. /) A'. F. Ltdderhooe, d. Leben A. G. Spang. Ikidib. 1S4G. (?) Die llerrnh. in Leben ii. Wirken, v. c. eheni. Mit^liedc. Weim. 1S39. -,0G MoDKüN cm i:nri)oses. As lie travelled from land to land, wherever the Eng- lish language was understood, this seraphic preacher flung his Avords liko lirebrands among all classes in every extreme of society. The Methodi.sts did not at first desire a separation from the Episcopal Church ; but when they wore persecuted in various ways in that church, they began to form a society embracing many congregations, subject to a rigid system of ecclesiastical dis- cipline, and under the jurisdiction of superintendents and synods. At an early ]iorlod thoy held some communication with tlie Pietists and Ilerrnhutter.s, but they soon withdrew from the latter, as their religious life did not commence with a gentle development of the feelings, but with a violent assault upon the selfishness of human nature, and a painful process of regeneration. They therefore required that their converts should be able to tell of a distinct time in which thej' found divine grace, and they preferred to hear that that period was one of even violent corporeal excitement. On this account their elo- quence, which glowed with pictures of hell, had. the greatest success among those who had hitherto lived lives of irreligion, or at least were then incapa- ble of feeling any higher appeal. As Wesley was Arminian, and Whitefield Calvinistic on the subject of divine grace, they finally separated from each other (1740), but the Wesleyans wei'e the most numerous. Their principal danger was perceived and guarded against by "Wesley, and consisted in an iuditference to the moral law while the mind was taken up with the blessed- ness of a lively faith. It became most developed in the case of FletcJur, a man who may be truly called a mirror of a ministerial life, wholly lost in God. (a) The special providential mission of this people was to act as leaven in the midst of the Episcopal Church, then sunk in the deepest formality, and to take an interest in the poor and neglected classes among the people. Hence, although their number at the present time in both hemispheres probably amounts to a million, their influence, principally by means of 'uneducated itin- erant preachers, is probably still more extensive. The sacred struggle for liberty which was so long sustained by Wilberforce, originated to a great ex- tent among the Methodists, (b) § 420. The Church of the New Jerusalem. Sioedenlorg. 1688-1772, Sicedenhorg : Arcana ooclestia, (Lond.) 1749ss. 7 v. 4 ed. Tafel, Tub. lS.33ss. 5 v. Vera clir. rel. com])!, univ. Tlicol. novae Eec. Amst 1771. 2 v. 4. A series of writings by & respecting Sw. commn- nicited by Iinm. TufA & Ludw. Uofacker, especially: Güttl. Otlenbb. from the Lat Tub. lS-2.3s.s S vols. Die Cbristusrel. in ihrer Aechth. Tub. ISSls. 4 vols. Katocliisnins u. d. Lehre d. N. K. Tub. 1S30. (After the Catecbism of the General Conference. Lond. 162S.) Titfel, vergl. Darst. n. Beurtl). d. Lebrgegens. der Kath. u. Prot Zugliech. Darst. d. UnterscheidungsL Sw. Tub. lS-35. Tufil. S. a s. Gegner. Tub. 1S41. 2 vols.— JToW^r, Tub. Quartalscbr. 1S30. P. 1 revised in bis Symbolik. OMet matters in : StatuUi», kircbl. Geogr. vol. L p. 246ss. Latest liter, account:! in HhfinicaUh Eep. 1S:34 vol. IX. p. 216sä. A. K. Z. Lit, Bl. ISoÖ. N. 95ss, Ihtug, d. Lehre d. neuen K. (Studien d. ev. Geistl. VrOit ia42. vol XIV.) a F. Xa-nz, E. Sw, d. nord. Seher. Schw. Uall. 2 ed. 1S50. [Many Workl «) Lebon Fletscbers, m, Yorr. v. Tboluck. Brl. 1S33. [J. Benson, Life of F. Lond. 12.— Chockj to Antinoin. by J. Fletcher. New Tork. Works of J. F. New Tork. 4 v. S.] I) Life of W. Wilb. by his sons. Lond. 1*33. 4 v. [Pbüad. revised by C. Morris. 1S4I. 2 v. li] CHAP. I. EVAN'G. CHUECU TILL 1750. §420. SWEDEXBOEG. 507 af Sw. ha^e been translated by different persons & publ. by 0. Clapp of Boston. 1S13-51. J. G. Wilkinson, Blogr. of E. Sw. Boston. 1S49. 12. A. Clissold, Tractical nat of the Doctt. of E. S. Best "iSS9. 12. A'. Jliigeiibacli, KGescb. (p. 49S.) Th. I. Vorles. 21.] Emanuel von Sircdcnlorg^ wlio was an a-ssessor in the Miners' College at Stockholm, had been highly educated in many branches of science, and had contributed much to increase a knowledge of mechanics and mining opera- tions in general. As he was continually pursuing his researches farther and fiu'ther into the mysteries of nature, during his internal religious conflicts, he attached himself to every kindred s[)irit of whom he could learn any thing, from the time of Birgitte to that of Jacob Boehm(?, and he came to the conclu- sion that he was himself honored by an intercourse with the spirits of another world, who manifested themselves to him inwardly, but with the necessary semblance of an external form, («) Sometimes in quaint, but sometimes also in very ingenious language, in the style of a Northern Dante he described his visions, in which were pictures of every terrestrial state, and in a few in- stances of rare sagacity he made it appear as if lie really had such an inter- course with spirits. {]>) It was not, however, until he received a revelation directly from the Lord that he felt called upon to attempt the deliverance of Christianity from the corruption into which it had fallen from the time of the Council of Nica^a, and to establish the Church of the New Jerusalem as the third Testament of God to man, and the spiritual second advent of Christ. A few congregations of this new church, principally formed on the basis ol his writings, which were regarded as sacred books, were collected togethc in England and in North America (after 1788), and were represented in an nual General Conferences (after 1815). In Sweden his views have obtained extensive prevalence among the educated classes, and in "Wurtemberg they have been promulgated by Oetiuger^ (c) and revived by the enthusiastic co operation of the pious librarian, Tafcl. The doctrines of Swedenborg are a fantastic species of rationalism, which, in place of the expiatory sacrifice of Christ and the Trinity, substitutes a three-fold revelation of the one God, who was obliged to become man, that ho might give a human character to the doc- trines of faith, and drive back the powers of hell. There is an organ in every man for communication with the spiritual world, which can be emancipated. The secret and spiritual sense of the sacred Scriptures are of no use except to illustrate the truths derived from tlie literal sense, and to elevate them to the view of reason. (*/) The friends of tiiis system, therefore, might on the one hand be fond of every mysterious phenomenon in nature and in the spiritual world, and on the other, receive Ciiristianity as a religion of reason, {c) It was possible also for them to regard their views as the gradual and con- tinued development of Protestantism, and while they merely contended for «) (Kant) Trfiumo eines Gelsterselior.«, erläutert dorcli Triiiimo der Metaphysik. Kiinissb. 1TC6 Kiener, in s. Arcliiv. vol. IlL St 1. Vol. VIIL St. 2. J. Gorres, Sw. s. Visionen u. Verb. z. K. Strassb 1S2T. I) Samml. d. Urkunden betr. Leben u. Charakter Sw. ni. Anni. v. Tafol. Tub. 1i39. c) Oetingfit; Sw. u. andrer ird. u. Iiimml. I'liil. I'rkf. u. L. ITOS. (1) Tiifil, d. Giittlichk. d. II. S. o. d. ticforc Pclirift>lnn. Tub. 1S:}9. e) La rel. du bon-sens, cxposO prOlun. u la doctr. de la nouv. Jer. Par. 1332. Oegger, nonv. f|ues- Hens pl.il. Born. 1S35. 50S MODKEN CHURCH UISTORV. PKH. VI. A. D. IMS-lSSa tlio laying asldo of creeds, they preached that theirs was tlie Joliannic church of tlio flit uro. (/) §421. Minor Fanatioal Parties. F. W. Krug, krif. Ocsch. (I. prot. rel. Scliwärincrel. Sectlr. u. widcrkirchl. Neuer Im Gro«h. Verg Elborr. IS-M. M. Giibel, Gescli. des clir. Lebens in rt. rheiii. wostpli. K. 1S52. vol. II. F. W. Bar- t/io/i/, (1. Krwooklen Im prot, Deutsolil. Ansgang. <1. IT. u. erste Hälfte <1. 13. Jlili. bcs. d. frommen. Qrnfeiiliiife. (llauiiicrs lilst Tasclienb. lS5i & 53.) 1. John Laiculic, a canon of Amiens, dissatisfied with the Jesuits and their opponents, sought in the Reformed Church a peoi)]e of God, who wor- shipped Christ in sincerity (1050). lie agreed with that Cliurcli ia its doc- trinal views, and he was anxious to revive the external organization which prevailed in the apostolic age. The germ of his cliurch Avas composed of certain regenerate persons, whom he formed into a devotional family, and which followed the deposed pastor of Middleburg as an independent congre- gation. The Mary of this community was the eminently gifted Schurinan, («) but he himself was every where rejected, until an asylum was granted him in Altona (1G74). Deprived of its leader the congregation soon dwindled away in the Netherlands, and became the forerunners of the Pietists in a sectarian form, (h) 2. A gloomy flame was occasionally kindled in difierent places by tlie writings of Boehme. Quirinus Kulilmann of Breslau, a poet, whose life was itself a continual poem, wandered over the earth full of glowing love for the Redeemer, and urged on by a vague impulse that ho was to revolutionize the world, until he was burned at the stake in Moscow (1689.) (c) Gkhtel (d. 1710) of Ratisbon broke up all his civil and social connections, that he might, like an oriental saint, abstract himself from nature, and lose himself entirely in the Deity. The results of his efforts among a class of persons aiming to be a priesthood after the order of Melchisedek, to expiate the sins of other men, and an angelic brotherhood striving to live free from earthly cares, pleasures, and toils, have come down through a series of individuals in Lower Germany to the nineteenth century. (fZ) Daniel Mueller (1716-82) thought that sacred history was intended to be an allegory to represent general ideas, that Adam and Christ were the same human formation of the one all-pervading Deity, that the sacred writings of all nations were equally divine, and that he, like an Elias, Avas called to redeem the Avorld from the yoke of the letter. lie travelled through the Avhole northern part of Ger- many to announce that the external church Avas about to be subverted, and, although he died under an impression that God had deceived him, he has even noAV some followers who reject the historical Christ, look upon infidels as their brethren, and are Availing for Mueller's return to set up a universal kingdom, (c) /) G. A. Werner, since 1840: Kv. K. Z. 1S45. p. 431s. Zeitsch. f. unirte ev. K. 1S51. N. 31. a) EvK\r}pia s. melioris sortis electio. Alton. 1673. Dess. 1782. 2 vols. h) Doelarationsch. o. Erkl. d. reinen Lehre. Ilervord. 1671. Walch, E. Str. ausserh. vol. IV. p 653. Moeller, Cimbr. lit vol. III. p. 35ss. c) BiitjU, Art. Kuhlm. u. Kublpsalter. Unsch. Nacbrichten 1711. p. 755. 1743. p. 965ss. Hurenbei-Q de Q. K. (Mas. Brcm. Tb. L p. 651ss.) Adelung, Gesch. menscbl. Narrh. vol. V. p. 3ss. (1) KindertnUr, neue Engelbrudersch. Nord. 1719. neinheck, Nacb. v. G. Lebensl. u. Lehr* Brl. 1732. (Harless) G. Leben u. Irrthümer. (Lv. K. Z. 1S31. N. 77ss.) *) Keller, Dan. Mueller, rel. Schwärmer d. IS Jahrb. Lpz. 1S:34. CHAP. I. EVANG. CnURCn TILL 1T50. § 421. SECTS & FACTIONS. 509 S. The Heh-etrs, founded by a candidate whose nama was Verschooren, ap- peared (about 1730) in Leyden, as quiet separatists. Avho held that every one was bound to read the Scriptures in the original languages, and that the merit of Christ Avas so great that his elect people were freed from all guilt, (/) 4. The peasant Janssen carried his notions of predestination to such an ex- treme that he contended tliat every thing i>roceeded from God, and would finally return to God, consequently, that even all sin was effected by God, and that human guilt was only a fiction of the imagination. On his expul- sion from East Friesland (iV-iO) he returned thither professedly by the divine command, and proclaimed that the country was soon to be reduced to desola- tion. As the measures taken by the authorities were of no great force, he succeeded in maintaining himself with a small band of bold followers for sev- eral years. ((/) 5. 'Elias Filer, criminally connected (1729) with An7ia, a baker's daughter, afterwards converted l)y him, promised a pietistic circle of epicures at Elberfeld that the Messiah should be born a second time. She also, in the character of the woman clothed with tlie sun, knew how, in direct con- tradiction to the laws of nature, to show from the Apocalyp.so Avhat her for- tune was to be. The city of Eonsdorf was constructed by them, she was much esteemed as the mother of Zion, and he died in the midst of the high- est honors (1744, 1750). (A) 6. In Brueggle, in the Canton of Berne, sprung up an excitement among the children, accompanied by pretended prophecies and visions. In this movement the two brothers Kohler, who, while boys, had been employed in various kinds of magical delusions, made themselves known as the two witnesses mentioned in the Apocalypse, and fixed upon a certain day in which they declared that Christ would return to tlie world. This day, however, was subsequently postponed, as they alleged, in conse- quence of their prayers. They poured forth the most abusive epithets upon the Church, and rioted upon the donations, and shamefully abused the wives of those who were duped by them. Jerome Köhler wjis strangled at the gib- bet for blasphemy (1753), and although he confes. Schleiermnc/ier, Apologie. Amh. 1750. tf. H'. JCnfce!, Gescli. d. Bosh. d. Ellor-Secte zu IJ. Marb 1751. 2 vols. ■i) Das entd. G.li. d. Bosh. In d. Brügglersecto. Zur. 1753. 2 vol». Acta hl»t ecc. vol. XVII. p »06. 1031SS. 510 MoDKUN cnni:rii iirsTORV. per. vi. ^v. d. iw9-is58. their iii'ciili;iriti(.'S. (h) \i was tliore that Motlicr Ere (of I'utler), as the ne\v iiicariiatinii of llio flirco divine persons, -witii lier soihiccr and tiiosc whom sho had seduced, lioi)od to ostablisli her empire (1702.) Even wlien surrendering herself to natural indulgences of the flesh, as well as to sliaraeful crimes against nature, she endeavored to lose herself in the wounds of Jesus, and misused tlio words of Scri[)ture in the boldest manner. The company which slie assembled were jdimdered by the count's police, and were soon lost in tlio Catliolic Church, to which they lied for protection. {I) § 422. Sjjread of Christianity. J. Wiggers, Gesch. d. prot Mir^ion. Ilamb. 18-15s. 2 vols. As long as the Catholic powers had the dominion of the seas, Protestant missions were necessarily of a very limited extent. The United Bretliren formed a central point, from which went forth missionaries to every quarter of the world (since 1732) ; but the gospel, as it was presented by the Herrn- hutters, could captivate only a few individuals, and could operate only in a very narrow circle, («) 1. The conversion of the aboriginal inhabitants to Christianity was indispensable to the safety of the English colonies in North America. It was commenced (1646) by John Eliot^ with the conviction that all things were possible to those who diligently toiled and prayed with faith in Christ. The Puritans, who then possessed the supreme power, established a society for planting Christianity in foreign countries (1647), and the Method- ists also forthwith crossed the sea. America, however, has become Christian, not so much in consequence of its conversion, as of its colonies, {h) 2. With the continual assistance of the Orphan House at Halle, Denroark has main- tained (since 1706) a mission for its East Indian possessions at Tnmqiiebar, from which also were obtained the first missionaries to the English East In- dies and the West India Islands, In the East Indies the success has not been very great, and in the West Indies it has been confined wholly to the slaves, (c) 3. In Lapland missionaries had to be continually sent and sustained from Denmark and Sweden to uphold Christianity against the severe exactions of nature, {d) 4. Since the fifteenth century Greenland (p. 247 j had been com- pletely lost sight of by the nations of Europe. A Norwegian minister, Hans Egede^ became possessed with a strong desire to win back this legendary country to the fellowship of European and Christian society. He finally suc- /?■) J. W. Winkel, Casimir reg. Graf zu Sayn-Witt. Vielefeld. IföO. Abstr.-ict of tlie public acts la : Tcrnüiiftitrc u. clir. aber nicht scheinbeil Thorn.isische GeiianSen. IIa!. 1725. vol. III. p. 20S.\-i MOr)Ki:M f'ln'RCII IIISTOP.Y. pkr. vi. a. D. IRIS-ISCI came utterly ridiculous in ;i court so recklessly conformed to the Avorli], A peace was coiioliideil with Naples, by which it was .stipulated that the Sicilian monarchy should bo rcco;,'iiized, but that important cases of dispeasatior should bo reserved for the lloraan Curia, (e) Clement XII. (Corsini, 1730-40;, who, after a brilliant career was raised to the throne when old and blind, was the patron of justice, art, and literature, as for as he could be so through liis family favorites. lie secretly favored the conquest of Naples for a Spanish prince. (/) Benedict XIV. (Lambertini, 1740-58), a learned, well meaning, and facetious master, but averse to public affairs, set an example to his people of noble yet simple manners. As an author he diminished the number of the saints of the Romish Church, as a pope ho abolished many of their festivals, and lived in harmony with the great heretical king, (y) and endeavored to preserve the dignity of the Roman court ])y judicious concessions to the Cath- olic princes, that they might not become unwilling to present their jjetitions there. (/() §424, The Galilean Church. (Picoi) Essai hist sur Tinfluence do la rcl. en France pendant lelT. S. Par. 1S24. 2 vols, translated a.s Denkwurdiskeiten d. franz. K. by Räss & Weis, FrnkC 1S2S8. 2 vols. In France all the splendors of an absolute monarchy were developed under Louis XIV. (1643-1713), in the midst of a wealthy and intellectual nation, which found consolation for its secret wounds in the gratification of its vanity and frivolity. During the contest with Innocent XI. the king convoked an assembly of bishops and barons at Paris (1682), in which the legal views which ordinarily prevailed in France were formally pronounced. It was there maintained: 1. That Peter and his successors have received power from God in spiritual, but not in secular affairs. 2. That this power is limited, not only by the decrees of the Council of Constance relating to the authority of Gen- eral Councils, but, 3. By the established prescriptions and usages of the Gal- lican Church ; and, 4. That the decisions of the pope, when not sustained by the authority of the Church, are not infallible. These i)ropositions of the Galilean clergy were proclaimed by a royal ordinance, to which all the instruc- tions of the schools were to be conformed, but in Rome they were publicly burned by the common hangman. The whole power of the pope was founded on the opinion that no bishop elect could be consecrated without the papal sanction. All newly elected bishops were therefore very zealous for the re- conciliation which was soon effected with Innocent XII. by the revocation of the four propositions. Public opinion, however, in France, has never drawn back from the positions assumed in them, («) The prelates appointed «) Opp. theol. Koin. 1728. 3 vols, f.— Icon» et mentis ct cordis Ben. XIII. Frcf. 1725. Leben, u riialen Ben. XIII. Frkf. 17-31. Aleic. Borgia, Ben. XIII. vita. Itoin. 1752. 4. /■) Acta hist ecc. vol. IV. p. 10Ü3s8. g) Aug. Tkeiner, Zustünde d. kath. K. in Schlesien. 1740-53. a. d. Archive d. h. Stuhls. P.atisb. 1S52. 2 vols. Ä) 0pp. ed. Azeredo, Rom. l"17ss. 12 vols. 4 —Acta hist. ecc. vol. IV. p. ICDJs--, Vie du P. BOn .K.IV. Piir. 17S;3. 12. Hist poL Bl. 1S5.3. vol. 31. II. 3. ir<; Ess.il liisL siir U'S liberies do IVi;!. gnlllcano. Par. tSlT. h) ßiae'-ü liovKDii Ep. do cultu Sanctorum Ignotur. Tar. 16SS. 4. od. 2. 1705. 4. Rotli In Out- rages postliumos. I'ar 1724. \o\. 1. p. 209a». (•) Ifuetii Cointiicntar. de reliiis ad euin pprtlnont. Amst 1718. 12. (/) II. crit. du. v. T. (Car. 1G78. 4.) Hot UX,. t. II. crit. du N. T. Ho«. 16S9. 4.— Life prefaced to Ijftties clioisie.s de M. Simon par do la .'A<(;7/»( re, .\in>t. 1730. 4 vols. 12. A'. //. Gr(i/,\i. K. S. (iiPitiT. zu d. Th. Wiss. Jena 1851. vol. I.) j) (>euv. Spirituelles. Antv. 1718. 2 v & often. Cnrrespondaneo do Fen. Par. 1827. 3 vols, — Ram t'l'j, n. .le F..I1. Hay. 172:?. 12. Cobl. 1S2*5. De /fe.t»«». 4 vols. IC. /■) Oeuvres (rArnauIil, Lniis. 1773. 43 vols. 4. After Laiijuiiiaix ituileö biogr. (Par. 1S23.) //es«- l-M, in tlie KUht Archiv. lS2t. vol. II. P. 1. (/) Entretiens on conferences de la mere Angelique. Brux. 1757. 12. (■) A. Arnault/, de la freqiiente coniintiiiion. Par. Ki4-3. & often. /) I'ensees. Par. 10("9 10. Ä ufu^n. I!rl 1S8G. transl. Into Oeriii. {hy ICIeiikcr) Urem. 1777. by Blech. 518 MODKUN cMUi:c;n HisTOKV. i'i;i:. VI. a. u. igh-ka worn llio ro[)ro3cntativos of worldly interests, and in some respects of c\cl fioiiiid ioiiimon Hcnse. ((j) Clement IX. gave the Jansenlsts an opportunity, l»y moans of certain cqnivocal cxi)rcssion3, to reconcile their convictions with tiio pajKil will (1(509). Innocent XL was at heart not very far from them. Wwi Clement XL and Louis XIV. were determined upjon their extermination. Most of them lied to the Netherlands, Port-Royal was aholished, and so com- pletely destroyed that even the graves were rifled of their contents. (A) § 426. II. The Comtitution Unigenitu». Acta Const Unig. cd. P/off, Tub. 1721. 4. Col. nova Actt Const TT. ed. Diiloin, Lupl. B. 1725. 4.— Anecdotes s6crites de la Const. U. Utraj. 1732. 3 vols. ^ragd. and Lpz. 17,W«s. 6 v. La Const. U. di'foree a I'egl. univ. Col. 1709. 4 vols. [I'apae Clementis XI. famosissinia Bulla sic dicta Vnlg. &c. Kom. 171;).] The illustrations of the New Testament published by Paschasius Quenncll (d. 1719), a Jansenist who had been expelled from the Oratory, was a hook much beloved by the people, and recommended by many high authorities of the Church for devotional uses, {a) But the Jesuits deemed it of great im- portance for the overthrow of Jansenism that this book should be con- demned. The same thing was also demanded by Lotus ATF., and Clement XL. Avas finally induced to condemn, by the Constitution Unigenitus (1713), 101 propositions taken from Quesnell's New Testament as heretical, danger- ous, or offensive to picas ears. Among these were many doctrines of the fathers, and even of the Scriptures, but which were capable of a Jansenist explanation. Hence a large portion of the French clergy and people, with the Archbishop of Paris, the Cardinal de Xoailles at their head, publicly resisted the Constitution. The king commenced the work of executing it by force, and died, not without some misgivings that he might have gone too far in this matter. Under the regency of Orleans, who cared no more for the pope than he did for Christ himself, many bishops, in opposition to the papal enactment, appealed to a future council. But as the minister Dubois was anxious to attain the dignity of Cardinal, the regency decided (after 1719) against the appellants, and when Louis XY. imdertook the government under the Cardinal A. LL. Fleurij, those who had made the appeal wore compelled by depositions, imprisonments, and banishments, to withdraw it, and the Constitution was by an act of royal sovereignty enforced as a law of the kingdom (1730). The last attempt in behalf of Jansenism was by means of miracles and wild convulsions at the grave of a popular saint, Francis of with Prcf. by Neander. Berl. 1840. Pensces (in their orisr. form), fragments et lettres pnbl. p. Proip. Fung re. Par. 1844 2 vols. Les Provinciales^ Par. 1656s. 4. & otten. Lemgo. 1774. 3 v. Oeuvres. Hay. 1779. Dijon. 1S:)5. 2 vols. [Pascal's Thoughts on Pvel. ed. by Bickerstoth. Lond. 1347. 8. Xew York, & Provincial Letters. Edinb. 1847. Now York & Philad. 1S47.]— La vie de P. par sa soeui Mad Perier. (Prefixed to Pensces. Amst 16S4. & often.) Bossut, Discours sur la vie et les ouvr. de P. (Oeuv. dc P. 1779. 1S19.) U. ReucMin, V. Leben ii. Geist sr. Schrr. Sluttg. 1840. Bordas De- moulin, Eloge do P. Par. 1S4.3. Neander in Wiss. Abhh. Brl. 1551. p. 74ss. J. MueUer in d. D Zoitsch. f. chr. Wiss. 18.'j3. N. 80. [Art in Kitto's Journ. of Cibl. Lit vol. III.] g) Pumas, II. des cinq, proposs. dc Jans. Liege. 1699. 2 vols. A) Mem. sur la destruction de P. R. des Champs. 1711. Gregoire, les ruines de P. P». Par. 1309. a) P!»rtially publ. after 1671, but the whole Issued: Lo Nouv. Test en Francois avec des lofle«» lion» morales. Par. 1657. 2 vols. 12. aud often. CHAP. If. CATHOLIC CllUncn TILL 1750. § 420. JANSENISM. 519 rd)'/.«, wlio liad died with tlio appeal in Lis hand (1Y27). Strange things were related, which made a deep impression upon even unbelievers, but the miracles found a grave in the dungeons •which the government provided for those wlio asserted them. (A) Beaumont^ Archbishop of Paris, gave orders that all dying per.'jons who could not prove in their certificate of confession that they had accepted of the Constitution, should be denied the sacrament, and it was accordingly refused to the Duko of Orleans. Tiie archbishop was summoned to answer for this act at the bar of the Parliament of Paris (1752). All interference in spiritual aftairs on the part of that body was then forbid- den by the king. The Parliament appealed to their oath, which bound them to assist every citizen in the maintenance of his rights. A peace was finally mediated by means of a mild pastoral letter from Benedict XIV. (175G). ('•) Jansenism has however subsequently propagated itself in throe different forms. In the ÜSTetherlands it has a peculiar form of ecclesiastical govern- ment, with no connection with the Roman Church, but with the Archbishop of Utrecht presiding over the two Bishops of Harlem and Deventcr. 01) The mystical element has been continued among a few enthusiasts (Convulsion- naires), Avho, having elevated their feelings to a high degree of spasmodic exhilaration by a certain amount of corporeal abuses, wounds and crucifix- ions, pour forth predictions of the overthrow of the throne and of the Church, (e) The liberal element in the form of a theological spirit has ex- ten.sively ])revailed among a large portion of the clergy in Franco, Germany, and Italy. § 427. Mysticism, Quietiam^ and Pious Humor. Antoinette Boiirignon (d. 1C80) of Pvyssel, proposed to God at first, that she would love him and his creatures at the same time, but afterwards, under an impression that she loved him alone, and in the midst of a busy scene of external confusion, she held continual conversation with God like a woman m the society of her husband. She would consent to be judged by no otlior authority than the Bible, although she herself professed to stand in no need of a written Avord of God, and had herself saluted as the mother of all be- lievers with a new revelation to man. She was i)ersecuted by the Jesuits, and had .some connections with the Janscnists, but she was herself indillorent with respect to both Churches, and had many admirers and bitter opi)onents in both. ('/) The Alombrados, who may almost bo regarded as the Quakers li) VIo flo M. Franr. do Paris Utr. 1729. and oflon. Keciiell des mir. »iir lo toinbcan do P. Par. 1734s. 3 vol?. Mimlgeron, la vtrlto des mir. (I'lir. 1737.) Col. 1745s>i. 8 vols. 4. Mem. dc Mc. d-. Pompadour. Par. 1S30. vol. I. p. 57.— Proci-s verbaiix des plusleiirs miSlcclns, dressi'S pnr ordre de s* Mojo'tö nil siijet de qiielfiue« personiies soidbantes nglteos des conviilslong. Par. 173i Muxhrhn Dts ad II. ccc. vol. II. p. 307S.1. c) Apolo^'ic dos jiiiremons rcndtiB contre lo sclilsme jiar les trlbiinaiix sicullers. Pnr. 1752. 3 vids. Waldig list. Pel. Ge.icli. vol. I. p. 68. 4S9.<«. d) DiipncOe lif^lUyardf, ll.de lY-pl. metrop.d. dflreclit. I'tr. 17S4. cd. 8. l2. H'.(ieÄ, nst. Bel. Go?ch. vol. VI. p. 82s.«. Tlicol. Quartidseli. Tub. IS.'G. P. Is. Augmti, d. V.nh. Utreolit. IJonn. 1S39. <■) GriyiniA vol. I. p. 37Sss. (Arclilv. f KO. v-1953. n( Catlidlicisin, liavc nt dilTorcnt limes fsince 1575), ]>iit prolja])ly under the cxcilcnu'iit of rrotest.'iiit influence?», niiide their appearance in Spain. Michael Jfolinot of Saragossa, a zealous curato at Rome, recommended as the true way of salvation that the soul should seek to become affectionately one ■with God hy qiiiot prayer and a complete annihilation of its own independent ex- isteuce. The French ambassador, in the name of the Jesuits, demanded that this Quietism should be rejected by the Church (1G87). Molino?, after abjur- ing the condemned propositions, died while suffering a severe imprisonment in a convent (1G9G). (b) Madame Guyon of Paris (d. 1717) followed in his foot- steps, and even went beyond him in some respects, but with a love to God so excecdinglj' ardent, that few Ifeve equalled it even in their earthly attach- ments. ('•) Bossuct, whose clear understanding could see nothing but a dan- gerous fanaticism in a love which had so completely surrendered all regard for self, that in its longings after God it had no desires even for salvation, prepossessed the mind of the court against her. But Ftnclon denied the jus- tice of her condemnation, and showed how true mysticism was to be under- stood in accordance with the models of Catholic antiquity, and how it should be looked upon as the genuine worship of God in the heart, and therefore the basis of all the external forms of the Church. {1. 2 vols. 12. L. M. CHld, Lives of Lady Russell and Mad. G. Boston. 1S30. 12.] (/) F.xplication des inaximes de Saints sur la vie intoricure. Par. 1697. 12. and often. e) (JnrUu) Jugenient sur la Tbeol. inyst ct sur les di-uiclez de Teveque de Meaux avec Tarche- vcque de Cambray. (AmsU 1699.) JSeauxsct and Tuharaud. (p. 515-16.) /) Cherubinischer Wandcrsmann. Brsl. 1657. and of:en. Munich. 1S15. 1S27. Brl. 1S20. In"-*? Kelligc Seoienlust o. geijll. Ilirtcnlieder der verliebten P.*ychc. Brsl. 1C57. Munich. 1S26. Witt- inann, A. S. als Convcrtit, myst. Dichtei -i. Polemiker. Augsb. 1;42. (TT. Schroder, A. S. Hal 7S58 J.) .4. Kaldert, A. S. Br>l. I'soS. CIIAP. II. CATHOLIC CHURCH TILL 17Ö0. §428. NEW OEDEKS. 521 bia and Vienna -witli respect to tlie perversities of the world, and in favor of the pious morality of his native land. ((/) § 4:28. Xcicly Eütallishcd Orders. Boutliillier de la Hance (d. 1700), after a dissipated youth, became, in consequence of a painful accident, dissatisfied with the world, distributed his wealth among the poor, resigned all his livings except that of La Trappe, of which he had been an abbot even in his boyhood, and betook himself to a residence in that convent (1CG2). That he might revive the original rule of Cisteaux, ho imposed upon the monks there a terrible system of self-denial, ■which deprived them even of the pleasures of conversation and reading. A few colonics of the Trappints were founded in Italy, Great Britain, Germany, and America, and some were formed for nuns, (it) In France, -where popular instruction Avas not regularly attended to by either the Church or the State, the Society of the Brothers of the Chrixtian Schools (Ignorantins) was found- ed for that purpose by Baptist de la Salle (1724), but more especially for the education of future teachers. A Xeapolitan named Liguori (d. 1787), with whom the will of the pope was equivalent to the will of God, formed the Congregation of the Most Sacred Redeemer (Redemptorists, Liguorists), a friendly variety of the Jesuits, and in subsequent times affording to them a refuge and a hope. {]>) In addition to the associations without regular vows, were established sisterhoods for the Adoration of the Heart of Jesus and Mary, for the cultivation of a sensuous kind of worship which had been recommended ever since the middle of the seventeenth century by the Jesu- its, at tho_ suggestion of love-intoxicated nuns. The cstabli.te n. g. W. Itlanbenren. lS4ii!i.i. Werke, Lindau ISJCss. a) Riince : Lettres, pnbl. par B. Oonod, I'nr. ISIt'i. Tr. de la s,ilnlele et desdevoirsdo la vieinonns- tlquc. 16<3. 2 vols. 4. On the other siillo)i, Tr. de» etndes nion.ist. ItiDl. and often.— .Vn/v««/- I(V»', Vie do rAlptiii de laTrnfipi". I'ar. \'M. 2 vols. 12. Chiitfdiihii.iiKl, \Wy de Kanoe. Par. Isl». Ulm. lS4r>. L. I>. H. Hist, civile, rel. ct lillir. do l'ubhnye de la Tr. I'ur. 1S24. L'iUert, Ovdvn d. rrnpplstcn. Drmst, 1S33. OaiUurdln, les Tropplstos. Tar. 1S44. vol. I. h) Ocuvre.s coiiipleto.s Par. Isa,'). 14 vcds. S. and 12. A. Oititini, vita del b. Alfonso Lig. noin. 1S15. 4. Vienna. 1S:W. Jeuncaril. Vie du b. Alf. LIg. Louvnin. 1S29. c^ Benedleti .\1V. do server. Del bentif. IV, 00. Archiv, f. KG. vo!. I. St. 2. p. 177fs KuchUr In Ztitscli. f. lilsf. Th. 1S34. St. 1. 522 MdliKUN C'lUKCU HISTOUV. I'KU. VI. A. I). lCIS-1353. I'lir ft lon^' time tlio Jesuits, however, succeeded by craft and power to de- lüiul lliumsflvcs ayainst tlio orders sent to them from Rome on this subject Tlio k'pito Touriion died wl'ilo enduring a confinement at Macao, brouglit upon liiin by their means (1710), At last tlieir adversaries wore successful (1740). No sooner, however, were the sacred usages of the nation rejected, tluin a persecution seldom susi)ended was commenced, froin which only a few unimportant fragments of the Church were ever saved. 2, In the East Indies likewise, the hope of success depended upon the compliance of- the missionaries with the customs of the Brahmans, and their incorporation of the religious and social usages of the people into the system of Christianity. "When the Jesuits at Pondicbery represented in one of their sacred dramas the destruction of the Indian gods by the Knight St. George (1701), a perse- cution was immediately commenced in that country ; and when the bull against the admixture of heathenish customs with the Christian religion was enforced (1742), the progress of the mission was at an end. {a) 3. In 2'hibet, the gospel was preached (after 1707) by the Capuchins, and they were allowed to erect a hospitium there. But the worship of the Dalai Lama was itself too much like an ascendant j)apacy, to present much hope of success in the proclamation of a Eoman Christianity, (h) 4. In South America, a splendid church organization according to the European style was developed. In a portion of North America, where the dominion of France was extended, were also established component parts of the Gallican Church. CHAP. III.— EOMAN CATHOLIC CnURCII UNTIL 1814. I. MaTTEES PeELIMIXAEY to tue PkEVOLrilOX. § 430. French Philosophy. Cont.from, § 416. Corrcspondance liter, phil. ct crit par Grimm et Diderot, Par. lS13ss. 16 vols. Extracts: Bran •lenb. 1S20.— U'lifcA, nst. Eel. Gcsch. vol. I. p. 473ss. (.1. A. v. Stark-) Triumph d. phil. iin IS. Jalirh. Frkf. 1S03. 2 vols, recently edit, liy Buch/einer, Landsh. IS^^-L (i\ Schütz) Gesch. v. Staatsvcrandr. unter Ludwig XYI. o. Entst. Fortscb. u. Wirks d. sogen, neuen Phil. Lps. 1S26-.3-3. 6 vols. L. Ltr' minier, de I'influence de la phil. du IS. S. Par. 1S:53. Lps. 1335. Sc/ilonser, vol. L p. 477. IL 443ss. — Liter, of the French Chtaics in Fhert. [J. D. Morell, Hist and Grit. View of the Spec. Phil, of Eur. in the 19th cent Lond. 1S47. 2 ed. S. New York. 1848. 8. P. Damiron, Essai sur 1"H. de Xa phil. en Fr. au XVIIe. S. 3 cd. Par. 1S4G. 2 vols. S. G. IL Letces, Biog. IL of Pliil. Ser. II. vol. IV. Lond. 1S4Ö. 4 vols. IS. leniteminin's II. of Phil Lond. 1850. S.] The government of royal mistresses (Pornocracy) in the court, the perse- cution of the Protestants, the maltreatment of piety in the Jansenist contro- versy, the natural development of the national mind, and the influence of English Deism, conspired to form in France an opposition similar to that Deism, but such as naturally sprung up against an infallible Church in a des- potic and corrupt state. Uodins Septiloquia recognized the claims of ail religions, that the religion of godliness and rectitude in them all might be a) J 897. nt. <7. b) EelHzione del prlncipio et stato presente della miss, del Tibet Eom. 1742. 4. StäuJlin la Archiv, f. KGesch. vol. L St 3. CHAP. III. CATHOLIC CHUECH TILL 1S14. § 430. FKEXCU rUILOSOPHT. 523 acknowledged. (!>3. Guhvauer, das llcptnpl tics Jenn Bodiii. IJrI. IWl. h) Hist des Sevoraiiibos. I'lir. H)77».s. 3 vols. 12. Sulzb. ltW3. 8 vols. c) Sy.sU'ine de In imtiiro. I.ond. (.\mst.) 1770. 2 vols niid often. Llegn. 1788. 2 vols. j) II. do la vie et des otivr. de ll. Par. 1S2I. 2 vols. Wachler, blogr. Aufs. 1S86. p. 8l5s. 5'24 MODKUN ciit:i:cii iiistouy. i'kk. vi. a d. iws-isca nlilo world, nrid wire lionorcd with tlic friondöliip of tlio nortlicrn monarcha, •were its iirinci|ial rcprcsciilative.i, nrid sjiokc of Cliristianity us a sujierannij- ntt'd Btnf?c of civili/atioii. 'J'lic iiK'asiiro.s adopted by the government against them were but partial, and generally operated in their favor. As the bier- arcliy, wlio liad little else at command but learned lore, were no longer allowed to burn the authors, they defended themselves by burning the books These works», liowcver, expressed the general sentiment of the French nation. On tlio hide of the hierarchy Avere the civil power, immense wealth, and a nobility with which it was in numerous ways connected. On the other side Avas nearly a whole nation, including a majority even of the hierarchy and the nobility, with the conviction that their power was founded upon a de- ception, and that their wealtli had been unjustly drawn from a heavily taxed people. § 431. Clement XIII. (1758-69) and the Jesuits. B(yicer, Ramhach, vol. X. 2. p. SSlss. {Le Bret) Samml. d. Schrr. d. Auf beb. d. JcsnitenorJ. betr. Frkf. n. L. (Ulm.) 1778-S4. 4 vols. [J. Poynder, II. of tho Jofuits. Lond. ISIC. 2 vc^ls. 8. A. AmoulJ, Lcs Jesuites, Histoire, Types, Moeurs, Mysteries. Par. 1S46. 2 vols. 8.] Clement XIII. (Rezzonico) was chosen pope through the influence of the Jesuits, and with pious conscientiousness exposed the papal authority to tho most imminent hazard, that he might avert their fate. They had indeed pained a victory over the Jansenists, but it was at the expense of the popular favor. On account of their influence at courts they were hated by states- men, their engagements in trade involved them often in diflSculties with the merchants, and their power over the conscience made them obnoxious to all classes. The very dislike which so many of that age felt toward Christian- ity, and the whole spirit of the coming generation now making itself percep- tibly felt, seemed to demand them as the first sacrifice. The result was by no means certain, since all the nations of Southern Europe had been educated in their school. On the request of the Portuguese government, Benedict XIV. had forbidden them to engage in commerce, and when dying, he committed to the Patriarch of Lisbon the work of reforming them. The order to this cftect was, however, revoked by Clement. By an exchange with Spain, Por- tugal had obtained a portion of Paraguay (1753). The Portuguese were however driven back by an Indian army, and although the Jesuits denied any participation in an insurrection Avhich then occurred, it was certain that the insurrection was impossible without their connivance. Carvalho, Mar- quis of Pomlal, was anxious to withdraw the monarchy and the nation from all connection with the hierarchy and the nobility. But although the minis- ter possessed unlimited power, he knew he could not effect such a revolution while surrounded by the Jesuits. An attempt to assassinate the king supplied an occasion for impeaching them of high treason. The result was that they were for ever excluded (Sept. 3, 1759) from Portugal, and their property was confiscated. The pope interceded for them in vain ; his nuncio was sent out of the country (1760), and all connection with Kome was broken oi£ (a) It <0 L'adniinistrat'on de M. de Pomb.il. Amst. 1759. 4. J. Smith, Memoirs of the M. do Tomb.-il Lti'l. 1*43. 2 vols. B.—{Klauging) Saminl. d. nst Scbrr. d. Jes. in P. betr. A. d. Ital. Frkf. ii. L CIIAP. III. CATHOLIC CnUECn TILL 1S14. § 431. THE JESUITS. 525 was thus jn-oved that the overthrow of the Jesuits was not impossible. The bankruptcy of the Jesuit la Vedette in France, was seized upon as an occasion for making the whole order responsible for the unfortunate speculation iu trade by one of its members, and for examining its constitution. The Parlia- ment of Paris summoned the Jesuits before its bar (1702), an apostolical brief, in Avhieh the holy Father unburdened liis heart of its troubles, and Jesuitism was identified with Catholicism, was laid aside as if it were the letter of a private individual, and when public opinion had been gained over by the publication of the dangerous doctrines of which the Jesuits were ac- cused, they were banished from France as dangerous to the state (1764). (J) The other Bourbon courts ordered them to be hastily and violently seized and transported beyond the boundaries of their re.'^pective territories (17C7). It was in vain that the pope issued a bull (1705), in which he showed that the order was sacred, and indispensable to tlie interests of the Church. He only ventured to annul the edicts of the Duke of J'anita, and to threaten others with an excommunication (17C8). France, however, took possession of Avig- non ; Naples, of Benevento ; and all the Bourbon princes declared such fanati- cal decrees of excommunication utterly unreasonable. (<•) § 432. Clement XIV. (1769-74) and the Jesuits. Lettres interessantes du P. Clem. XIV. trad, du latin et do I'ltal. p. le Marq. de Caraccioli, (not altogether aulhcntie.) Par. 1770s, 3 vols, and often, ital. u. deutsch. Letterc ed. altre operc di GangancUi. Firenze. 1S29. Clem. XIV. Epp et Brevia selectlora, ex. secret tabb. Vatic, ed. A. Theiner, Par. 1852.— Haic/i, nst. Kel. Gesch. vol. L p. 8. 20Ks. Oirutvio//, Vio du P. Clem. Par. 1775. Leben Cletn. XIV. Frcf. u. L. 1775. (by Ileumont) Gang., Cleni. XIV. u. 8. Zeit. Brl. 1S47. A. Theinei; II. du Pontif. do Clem. XIV. Par. 1652. 2 vols. [J/! D'Alemhert, An Account of tlio Destruction of tbe Jesuits in France, from tho Fr. Lond. 17C6. 12.] In the Conclave there was a severe struggle between tho ])arties of tho king and of tho Jesuits. Tho Bourbons were however victorious, and se- cured tho election of GanganelU^ a Minorite, who had always disapproved of the measures of his predecessor, on the ground that they sacrificed the interests of the papacy itself to those of the Jesuits. Clement XIV. was of low origin, his character was not very commanding, but he possessed consid- erable talent.'», a noble manliness, and at the same time a general mildne.-^ of disposition, and for a i)opo he was eminently liberal. He governed withou: the aid of cardinids or nepotes, and instead of aiming to build magnificent edifices, he endeavored to alleviate distres.s in cottages. He abolislied tho reading of the sacramental bull (in coena Domini), and it was never after- wards resumed. («) By some concessions made to Portugal and tho Bourbon 17.')9-C2. 4 vols. Deductio chronol. et.inalj-llca, ubi horreiidae nianifestaMtiir clades a Jo.s. Soc. Lusl taniae ejusque colonils illatnc, ed. J. de Seiilra HUriu», OIl.-lp. 1771. 2 vol."«. irt Pel. Gesch vol. II. p. 57ss. a. V. ifitrr, Ge«oIi. d. Je.s. in P. unter Ponib. Nürnb. 17S7. 2 vols. J. F. JA v. 0//er», Ü. d. Mordvers, geircn d. Kritili; Joseph v. P. lierl. IS.'Ji). 4. h) E.xtraits des assertions dani^ereuses et pernlcleuses que les Jes. ont cnselpnfcs nvec Tapprol«»- tion de leurs Superieurs. Verllles par les commljvialrfi du I'nrlement. Par. 1072. — C/ioineul, Staat.'* Denkwi'ird. v. ihm selbst from the Fr. Pern. 1790. Nova Acta bist ecc. vol. XIII. p. 43:j,sa. 7iib(t raiid, Essai sur IVtat des Jes. en France, ed 2. Par. ls'2S. o) Walch, nst Pel. Gesch. vol. III. p. 109.-«. a) At Iea.*t not until Easter, 1S30, according to the author's personal Observation. ß2G mui>i:i:n roceoding. ('/) In J>i(V(!ria, tlie OrJ er of {ho IlhnniiKtIl Avas founded by Wiixlnnijd (1777), on a Masonic basis and Avith Jesuitic forms, by AvJiicii an intelligence superior to, and irre- ppective of all ecclesiastical divisions might bo diffused among the peojde. This poAverful as.sociation Avas destroyed by tlio govornnient (17S5). (<) In Nov. 1780, the Emperor Joseph ]J. obtained the long-dosired sovereignty over tho hereditarj' provinces of Austria. His administration Avas equivalent li) Acta hilt, OOP, nosf. temp. vol. III. p. 002i4s. Wulvh, n»!. Ki-I. Gescli. \o\. VIIL p. Tss. c) After MTicliler: Menzel, ndso d. Oostr. 1S82. p. 1U3. (}} Oi'iii'r.il view iiml Llli'r.iluie : U'f//c7i, vol. VI. p. 871. 54Us. e) (WcMiiiiijit) ficsili. «1. A'lrf.il^riitii: «L III. Frkf. u. L. ITSll. vol. I an.l ot!:. Eini^-o Original!elift I'.ofrlil. Munlcli, 17^7. Anliiin? z. d. Origlnalscli. Frkf. n?7. r^jstcin u. Folgen nuf/i, Ilaumer, Dahlmann. [all of which, except tlie last, have been transl. into Engl. See also : T. Carbjle, Micbelet, Lamartine (Glrondins), Alison, and Scott (Lifo of Nap; Prelim. Clinr>.)] § 434. The Xational Assemhhj {Constituent). 1780-1701. Planch, neueste Kel. Gesch. 1793. vol. III. The Revolution was not actually occasioned by the disorders which pre- vailed in tho Church, but without these it would hnrdly have been possible. The superior clergy were the natural allies of tho higher nobility, but .since oven the court was obliged to demand great .sacrifices on the part of the Church, the electoral law was so contrived, that among the representatives of the ecclesiastical estate the pastors had the numerical majority. These, with Talleyrand.! the Bishop of Autun, who never failed to discover on which side victory was about to turn, at their head, at an early day and with hon- est intentions became connected with the third estate. There was a philo- sophical party which had entered into a conspiracy against Christianity, but it had no idea of contending against tho faith of the people. Its object was to destroy the hierarchy only as a political power, and to efiect the deliver- ance of the state by the wealth of the Church. The very central point of interest at tho national festival on tho field of Mars (July 14, 1790) was a high altar, and there were pious Jansenists, who hoped in tho decrees of the national assembly to realize their ideal of a Church. Such were tho honest C' cf (lio most sanpiiiiuiry oufra},'cs, did not shrink from exposing him- self to di-risioti and dead!}' peril in behalf of the Church, (a) In the declara- tion of hiinian rif,dits, -which constituted tho new gospel, freedom of religious faith was [)roclainicd. Tho hierarchy, determining to submit ■with dignity to what was now inevitable, proposed tiiat tiieir property should be proportion- ally taxed, and that all superfluous vessels belonging to the Church should be melted down. On the celebrated night of the 4th Aug., they also consented that the tithes should be discontinued, and the pastors agreed that the sur- plice foes should be renounced. In tlie discussion upon the laAv relating to these subjects, it was decided that the tithes should be abolished as soon as the state's treasury should be in a condition to sustain the expenses of public vrorsliip. All ecclesiastical property Avas declared to be the property of the nation (Nov. 2d, 1789). It was in vain that Montesquieu, with insinuating moderation, and Maury^ with severe argument, urged the utter futility of this proceeding as a financial speculation, the dilemmas to which a pecuniary salary would reduce the clergy, the inviolability of this kind of property, and the saeredness of such pious institutions, and that even Siojcs himself warned the deputies that if men would be free they must be just. It vras determined (Dec. 19th) that two hundred millions of the Church property should be sold, and that the administration of every thing belonging to the Church should be committed to the secular authorities (April 14th, 1790). The state under- took, on the other hand, tho support of the Church and of the poor. A house and garden, and at least 1200 livres, were secured to every pastor. The salaries of the bishops were ample, but moderate only when compared with the affluence which they formerly possessed. All sinecures were abol- ished. Monastic vows, being looked upon as inconsistent with human rights, and not needful to the public worship, were no longer protected by the laws (Feb. 13th), but adequate annuities were provided for those who belonged to the monasteries, and they were at liberty to reside in the convents. The kingdom was divided into eighty-three departments of equal extent, to which the Church Avas to be so conformed that each department was to constitute a bishopric. It appeared equally consonant with primitive Christianity and the newly-established principles of freedom, that all bishops and pastors should be elected by the people. All fears of evUs attending a popular elec- tion whicii was not even then directly with the people, were answered by appeals to the disgraceful concomitants of former elections. Every bishop was required to be the pastor of the cathedral church, and in all legal mat- ters to listen to the counsel of his vicars, the old system of the provincial synods was revived, and all intei'ferenco from neighboring bishops was pro- liibited ; still the unity of the Church and its connection with a visible uni- versal head was not impaired. The party of the bishops solemnly protested against this spoliation of the Church, and this derangement of the episcopal jurisdictions by the hands of the civil power. To destroy their opposition, it was decreed (Nov. 2Tth) that all ecclesiastical officers, under penalty of losing their offices, should take an oath to observe these laws as a civil con- a) Monioiro* «Ic Gr. precedes ci'iine notice hisL sur Vav-toar par Jf. IT Ciirnot, Tar. 1937. 2 vols. «?. Krri'jri; Cr. nach s. Denwlinligk. Li>s. ISaS, CHAP. III. CATHOLIC CHURCH TILL 1S14. § 435. GOBET. EOBESPIEREE. 53 1 stitntioii of the clerpy. A large majority of the clergy refused to take this oath until the Church should declare its assent to the laws. Mirahcau lifted np his prophetic voice, predicting that the selfishness of the priests would bring down ruin upon the Church, if Catholic Franco was induced to contend against emancipated France. Some bishops, chosen in accordance with the terms of the new law, were consecrated (Feb. 24-, 1791). After considerable delay, Fi>is VI. declared (April 13th) that the oath for the constitution was inadmissible, and tliat every one who took it should forfeit his oflice in the Church. (/') From this time the Catholic Church became the avowed enemy of the revolution, and when the pastors were obliged to choose between the Church and their native land, they began to emigrate to foreign countries. Avignon was declared a constituent part of France (Sept. 1-tth). § 435. Lcgidatke Asscmlhj and Katianal Contention. 1791-95. Greonire, fur les flifTamati-tirs et porscciiteiirs dans la rel. Par. S. (ISOO.) Curron, les confesseois de la foi dans I'Ogl. gall, ft la fin du IS. S. Par. 1S,'0. 4 vols. The Legislative Assembly decreed that every priest who refused the con- stitutional oath should be excluded from the churches and deprived of his salary. Those who excited the people to resistance were declared subject to banishment or imprisonment. The king refused to ratify these decrees as long as it was in his power to do so, and priests who had not taken the oath officiated in his chapel. Under the National Convention, when France was betrayed by priests and barons into the hands of foreigners, and involved in all the horrors of a civil war, wjien in this contest every venerable usage was annihilated, when the sacrament of royalty was desecrated, and the su- preme power was exercised by a Parisian mob, Christianity itself was regarded as a mere usage hostile to liberty, and the doctrines of the French philosophy were embraced and reduced to practice by the populace in its own Avay. In tlie mean time, some noble-minded persons like the Girondists and Charlotte Corday, found their ideals only in the virtues of the ancient Ro- mans. A new mode of reckoning time was introduced (Oct. 6th, 1793), all Christian manners and morals were abolished by actual legislation, marriage was treated merely as a civil contract, liable to dissolution on notice by one of the jiarties, all ecclesiastical utensils were sold as national property, and nu idolatrous worship of reason was solemnizeil, in whicli venal i)rostitntes Avere the priestesses and goddesses. Gohcf^ Bishop of Paris, appeared with his priests before the bar of the Convention (Xov. 7tli), to declare that their previous lives had been a deception. The existence of God was publicly denied, his vengeance was boldly challenged, and above the cemeteries the inscription was raised, " Death is an eternal sleep." At last, Ii<'hcspierre^ true even in tliis to his character, and believing that nothing could supply the jilace of the religious feelinir in tlie hearts of the people as a safeguard fur all civil virtues, induced the Convention to declare that the French na- tion recognized tlie existence of a Supreme Being, whose highest worship tonsisted in the faithful performance of relative duties, and the immortality ^) {Hiilot) Col. Brevlura otinstrr. I'll VI. n'^i. Hurrutl, du Pape et de ses droits rel. ä I'occas. du Con- cord. Par. 1S03. 2 vola. Pius F//. (Chiaramonti) was elected pope at Venice (March 14, 1800), under the protection of Austria. By liis apparent concession to the revolu- tion {'i) while he was Bishop of Imola, lie had shown himself a man of a crafty and obstinate spirit. Under the armed escort of the allied powers be was brought to Rome (July 3d), where he was by the treaty of Luneville put in possession of the States of the Church, but without the legations (1801). lie now turned his attention to the work of healing the wounds inflicted by the revolution. Napoleon was at that time convinced that the true end of all his victories was to secure the liberties of the country by the establish- ment of order, and to frustrate the conspiracies formed against them in Europe by extending them throughout the continent by wars of conquest. Though personally perhaps indiflferent toward all churches, he saw that it was indispensable to the tranquillity of the country that Catholicism should be re-established as the religion of the state. For the revolution had dis- tinctly shown, that even after a nation has broken all bonds, it cannot exist without a God ; and from the sea of blood into which the innocent and the guilty had alike been plunged, the recollection of the Church of their fa- thers emerged like the dawn of a brighter day. Ilence, when the aims of the future emperor were not satisfied at a national synod at Paris, of those bish- ops who had taken the oath, a Concordat was agreed upon (July 15, 1801), after mutual concessions, with the papal minister Consahi. Its stipulations were: Catholicism is the religion of the majority of the French nation ; the property of the Church shall not bo restored, but the state undertakes to sustain the Church by a suitable and ample provision ; all priests who have taken the constitutional oath, as well as those who have emigrated, shall resign their offices, but be eligible for a re-election ; n division of dioceses, conformed indeed to the political departments, but having reference to the old bisliop's sees, shall be made ; the first consul shall appoint the archbish- ops and fifty bishops in France, but tlio pope alone shall have the power of bestowing upon them a canonical confirmation; the pastors shall be ap- pointed by the bishops ; the first consul shall possess the same prerogatives as were possessed by the former government ; and the pope shall be the tem- poral sovereign of the Ecclesiastical State.", and the head of the Church. In addition to these stipulations, Napoleon enacted by organic laws: the pro- clamation of papal decrees dei)en(ls upon the discretion of the government ; there shall always be an opportunity for an ap[)eal to the council of state against the abuses of ecclesiastical power; the teachers in the seminarieg a) llomd-lle du citoyen Card. Chiaramonti. 1797,irad. do Tita!, par Grii/oire. Par. (lSt4.) ISIS. 534 MODi'.r.N ciir'KCii history. ri:i:. vi. a. d. icij-isss. Hlmll 1)0 Ixiiiiid liy tlie loiir propositions of tho Cnllican clergy ; and inaniapo ceroiiioiiies slia.i bo purfDriiiL-d by tlio priests only after a previous act of tho civil authorities. The introduction of tlie Concordat was pokninizcd on tho Easter festival of 1802. Tho Democrats and tho old companions in arms of tho first consul ridiculed the now capncinado. IJut even while the work of destruction had boon ffinn<; on, St. Martin (d. 1804) had homo witnes.s to the mysteries of tlie human heart, and its a.si)iration3 after a God, wlio could alleviate the disorders of the head, even after Christ had healed the distress of tho heart of our race. He however labored only for certain initiated per- sons, leaving the Church to an inferior kind of prescriptions, (h) Chateau- Irland (d. 1848), in the midst of the sorrows of the revolution, bad found tho Christianity which he had previously lost, and with many tears he now believed. In the primitive American forests, under the Grecian sky, and at the holy sepulchre, he extolled the beauties of Christianity, and what it had accomplished for luunanitj'. His inner life continued subject to the alterna- tions of doubt and faith, and the faith which he possessed was always artifi- cially excited, and tricked out with the tinsel of a worldly vanity ; bat even amid the ruins of the temples, his Genius of Christianity appears as a long- forgotten spiritual reality, and a new glorification of an awakening as well as a witnessing Catholicism, (c) Even Napoleon perceived that the imperial crown he was placing upon a head already crowned by fame, would be more firmly fixed were it consecrated by the pope, and accordingly he became one of the Lord's anointed (Dec. 2d, 1804). The Catechism designed for the youth of France, (<7) enumerated devotion to the emperor among the divine commandments, and it was in fact the religion of young France. § 439. Dispute between the Emperor and the Pope. IS. Schoell, Eecucil des i/ieces offieielles. Par. 1S15. Tieces liist. relatives ä Pie VII. Par. ]S14. (Archiv, f KGescb. vol. II. p. 172. 403ss.) Corrospondance de la eonr do Eome avec la France. Par. ÜSU. Beauchamp, H. des malheurs de Pie VII. Par. 1814. Eiilation autli. de renlövement du P. Pie VII. de Vital, p. Lemierre d'Argy, Par. ISli Memorie del Card. Pacca, Orvieto. 1S2S. ed. 8. 1333. 1-3 vols. [Notes on the Ministry of Card. B. Pacca, Sec of State to P. Vll. DubL 1S43. S.] It was in vain that the pope demanded, as the price of his obedience, that the Church in France should be entirely under his control, and complained of the violation of the Concordat by the organic laws, and of the infringement of the canonical laws bj' the Code Napoleon. That he might cope with the superior power of France, he formed a league with the enemies of the emperor, and pre- vented the union of all Italy for common measures against Austria and Eng- land. This induced the emperor to send troops to take possession of the h) Des errcurs et de la vtritt-. 1775. Edinb. 17S2. 2 vols. L'homme de di-sir. Lyon. 1790. Ecc« homo. Par. 1792. Lps. 1S19. De I'esjirit des choses. Par. 1900. 2 vols. Oeuvres posthumes. Tours. 1S07. 2 vols. comp. Varnhagfn, Dcnkw. Lps. 1S40. vol. V. p. 125. lOlss. o) Atala ou les amours de deux sauvages. Par. X. (ISOl.) Le Genie du Christianisme ou beantcj de la rol. chr. Par. 1S02. 5 vols. Les martyrs. Par. 1S09. 3 vols. Itineraire de Paris :i Jerusal. Par. ISU. 3 vols. Oeuvres. Par. 1S80. 22 vols. Memoires doutre-tombe. Par. 1S43. (Berl. lS4Sss.) 12 vola [Tho Gen. of Chr., The Martyrs, Tlie Itinerary to Jerus., Concress of Verona, his Memoirs by him- Bvlf, Sketches of Ens. Lit, and various other works of C. have been transl. into Engl, and publ. ii Lond. 1346-50. IHs KecoUections of Italy, Engl, and Amer. were transl. and pnbl. Philad. ISIC. S.] ) As far as the sovereign!}' of France extended in the Spanish and Italian peninsulas, most of the convents, together with the inquisition, were abolished, the property of the Church was confiscated, and the liberal form of the Galilean Church was introduced. It was for this rea- son that the Spanish clergy placed themselves at the head of the national movement in which the lirst resistance was made against the emperor, and that they might gain their point, they took part witli the advocates of a lib- eral Constitution, and with England. The same reason induced Cardinal liuffo (d. 1827), among the southern peaks of the Apennines, to bestow his blessing upon the arms of the robbers. After his misfortunes in Russia, Napoleon was obliged once more to i)ay some deference to public opinion. He then gained the lieart of the pope, and concluded (Jan. 2üth, 1813) a Con- cordat at Fontaincblcau^ by which the investiture of bishops was made no longer dependent on the arbitrary papal will, and in which nothing was said of the temporal government of the pope. It was not long, however, before the Jieart of the holy Father was seized by a paroxysm of deep despondency on account of this surrender of his last weapon, and following the counsel of the liberated cardinals, he revoked all that he had done. On the very next day (March 2.jth), tlie enii)eror jiublished the Concordat as a law of the empire, liut the nationalities which iiad been destroyed by him now rose up against him, and this military prince began to totter from his eminence. Then it was that ho concluded to liberate the pope, and restore to him the possessior of the states of the Churcli. a) From the Life of Mmv. by his Xcphew. (Stud. \\. Krit 1881. P. 8. p. CCSss.) b) Melcliers, Nationalconc. zu Paris in. Actonst. Munich. lSi4. 536 MODERN CHURCH HISTORY. I'KR. VL A. I). ICIS-ISM. f III). Occrllirow of the German Ecclesiastical Constilntlon. MarUiu, KrciicU dos i)rlnc. traltt'S. vol. VII. p. 539s8. Suppl. vol. III. p. 24.3ss. Rclch«s3G. v. II.) V.edcn z. Gedächtni.isC Fr. IL Lps. 184-3. »t 1S47. J. C. Jokannsen, Fr. d. O. Kel. u. Tuler. (Zcitsch. f. lilst. Th. 1S49. II. 1.) [E. 2Iori,irty. II. of Fr. ThcoL Lond. & Thilad. CHAP. IV. EVANG. CnUECn TILL ISU. § 442. KEACTIOX. 530 Library, which under Nicolai^ during tlie first ten years of its publication (after 17C5), exercised an absolute sway as a tribunal of literature, always exerted its secret influence in opposition to the ancient system of faith, (//) and rejected every thinp: which exceeded tlie limits of its own bald intelli- gence and morality, on the fj:round of a liability either to the reproach of su- perstition or the suspicion of Jesuitism. {P) It professed to rcj-'ard Cliri.stian- ity only as an liistorical development of natural morality and religion, and a popular system of instruction in the best way to become happy in this world and the next. In consequence of the power possessed by the opposition among the influential classes, and its continued adherence to the general basis of Christianity, it would neither be discarded as a heresy, nor attempt to set Ttp a peculiar Church of its own, but on the i)rincii)le3 of Protestantism it Avas looked upon as simply one among many theological views, and as hetero- doxy by the side of orthodoxy. Besides, the sacred Scriptures were upheld by it in opposition to the fallible doctrine of the Church, although the de- velopment of the experimental sciences made many doubt whether the whole of the sacred text could be the immediate word of God. Euliglitenment, by which was meant an elevation above the childish prejudices of education by a courage which induces one to rely upon his own understanding, now be- came the watchword of the age, (/) and Germany once more saw its sanc- tuary of faith torn down by the hands of its own priests. § 442. Chriiftian lieaction. Prussian liellgioua Edict. Societies were now established for the maintenance of the ancient faith, by publications, by schools for the education of the young, and by fraternal admonitions. One of these was formed at Stockholm, 1771 ; another at the Hague, 1785 ; and a very extensive German society for the diffusion of Chris- tianity was started by Urlspcrgcr (after 1779), with its principal seat at Basle, and without regard to differences of creed, including all who acknowl- edged Jesus as their God and Saviour. («) The Suabiau prelate Oetinger (1702-82), whose mind was inclined to every thing mysterious and fanciful, and yet was always practical and fond of general principles, was unwearied in turning the attention of the people of Berlin to that of which they knew nothing, and proclaimed the mysteries of God as a sacred philosophy, in which all material things Avoro pervaded by spirit. (J) Those, however, who con- tended against the innovations in an intelligent manner, were themselves atVected by the general literature of tlio day, and forsook many fundamental l)rinciples of the old Protestantism. Individual instances of persecution were 2 vols. CSimphelV» Life, Jkc. of Fr. tlio Or. Lond. 4 vols. 3. 2 vol», p. a iMrd Dover, Life, Ac of Fr. the Or. Lond. 2 vol». 9. J). Thlebault, Ori«. Anecdd. of Fr. ilio Or. ft-oui tlio French. Phllad 1S06. 2 vols. 8.] /() Briefe an .Toll. Mueller, od. by ^flturer-Const>lnt. Scliaini. 1S40. vol. IV. p. ISss. esp. 2-3. i) /'. iVie. Uebor iiiclno Gelehrte nildiin^. Brl. 17Ö9. J. G. FichU, Nlc Lebun u. sondcrb. Mein «jngen. Tub. ISOl. (;!,rKi»yl, Nlo. Luben n. lit. Xiidilns;«. Ürl. 1S20. X-) Kant, Wnsl>t Aiifkl iriin!,'? (ISerl. Mon.it.scbr. 17-;». Dec.) (i) J. A. Urlxp. 15os) Bibl. WurterbiK-li. (177r,.) ed. with Explan, by rr.tmherger, Stuttg. 1S49. AntoDiog. cd. the same Stiitl;.'. 1S4,1. J\. A. Aiiherlin, d. Theos, plile Oot with IVaef by A*. liolhf, Tub. 1S4?. 540 MODKUN ('Ill'IiCn IIISTOUV. ri:U. VI. a. D. 164*-1SM. not. iiidooil wanting.', and flie lepal ecTisor.shij) and tho public prosecutor wore Homctinios iippcalofl to' Lut generally instead of a resort to tlio civil or tlio occlesiaHtieal Hword, tlio most timid intrigues -were carried forward, and tho pcüi)lo Avero indifferent to tlio Avliolc matter. An attempt to suppress the now freedom of instruction at the University of Jena (1794) was quietly sup- l)resscd by Charles Angvstus. (r) Tho most decided hostility was displayed in the very place where the professed enlightenment originally found a home. FrciJcric WilUam JT.^ painfully impressed with a sense of the position of his illustrious ancestor with respect to the Church, and himself under the influ- ence of a faction, Avas anxious to aid Avhat ho regarded as tho cause of Chris- tianity, and published, by tho advice of his ecclesiastical minister Woellner, a religious edict (July 9, 17V8), which, for tho protection of the congrega- tions, threatened every clergyman Avith deposition, and even Avith severer punishments according to circumstances, Avho should presume to teach any thing inconsistent Avith the symbols of the Church to Avhich he belonged, {d) The execution of this edict Avas to be secured by a national catechism, and a commission for examination (1791) under the immediate direction of Woell- ner. (f;) But even the laAV passed at the same time for the censorship of the press, (/) could not prevent such a general expression of disapprobation, {g) that AVoellner, to escape the reproach of having established a Protestant inquisition, only ventured on the execution of the edict by way of experi- ment, since he called in the high authority of the chancery to aid hiin against the opposition of the superior consistory. The decision in an individual case Avas to settle the validity of the threatened rule for all others. The supreme court Avas directed by an order of the cabinet (1791) to inquire whether Schulz, a preacher of Gielsdorf, (/) who had assailed the fundamental truths of Christianity, (//) and in accordance with the ncAV fjishion of tho times Avore a queue, Avas to be regarded as an evangelical preacher ? Although many influences Avere brought to bear upon the court, and it Avas threatened in various Avays, it refused to act inconsistently Avith its long-established repu- tation, and decided that tho Christian conduct of this preacher, and the love Avhich his respectable congregation exhibited toAvard him, would not warrant his removal from them. As the accused Avas hoAvever deposed, and an order Avas issued by the cabinet directing that those members of the court Avho gave the obnoxious votes should be punished, the general dissatistaction Avas much increased. (/) It had now become evident, on the one hand, that the Church Avas established ou no legal basis, and was dependent on the ai-bi- trary caprice of a minister ; and on tho other, that no external force was suf- ficient to repress tho intellectual poAver of this development. "When Frederic William III. ascended the throne (1797), the edict lost all the poAver it ever c) (Rohr) Wio Karl August sich bei Verketzerraagsversuchen gegen ukad. Lehrer benahm, llanii. 1S30. d) Acton z. nst KGoscli. vol. I. p. 401ss. Das preuss. 11. Edict Eine Gesell, a. d. IS. Jalirh. far d. 19. Lps. 1842. f) ( Wald) Ann. d. Pr. Rcl. Wes. 1T96. vol. I. St, 4. /) Acten z. nst. KGescli. vol. II. p. 154s& (/) Uenke, Beurth. aller Schriften welche durch das pr. K. Edi-it. veranlasst sind. Kiel, 1793. h) Erweis d. liimniclwciten Unterschieds d. Moral u. d. r.el. v. e. unerschrockenen WahrheiU freunde. Frkt: i;ss. i) Ifiuke, Arch. vol. I. Qu. 2. p. S4ss. VaUr, Anhaii, vol. I. p. iSTss. CflAP. IV. EVAXG. CnURCn TILL 1S14. §+43. LE5S1XG. HERDER. 541 possessed, and it was proclaimed by this pious king, tliat as religion wa.s ex- clusively an affair of the heart, it needed no compulsory enactments, and that "with reason and philosojjhy for its inseparable companions, he conld not doubt that it "would by its unaided energies maintain its existence in the nation. (Z-) § 443. Eci-olution in German Literature. The affectionate reverence with which Geliert (l7lo-6Ü) was surrounded, notwithstanding the contracted and sickly spirit he possessed, showed that the simjile utterance of a pure Christian heart found much that was conge- nial in the minds of others. The admiration also with which the first cantos of the Messias were received (1748), could never have been awakened if there had not been a general confidence in an incarnate God, who had given himself a sacrifice for man. At the same time, however, in which this theological revolution took place, the intellect of the German people be- came much elevated. No longer unmindful of its former glory, nor de- voting itself to the pursuit of monstrosities and miserable imitations, its full and profound spirit now awoke to a consciousness of its powers, and began to form a polished national literature, by means of which the nation once more assumed an important position in the history of the world, (a) Among the leaders in this intellectual movement were some who stood foremost in the theological world. Lessing (1729-81), who never aspired to the charac- ter of a theologian, but only to that of an amateur in theology, with power- ful native talent and character, threatened to overthrow the formal principles of the old Protestantism, by proving that Christianity rested not upon the Bible, but upon the internal experience of men. Although he entertained a profound respect for the religion of the people, and the serious earnestness of genuine orthodoxy, he anniliilated the pretensions of the Lutheran pas- torate by the most terrible weapons of thought and learning, {h) He was unwilling to accept of a religion on the veracity and faith of others, and by his Nathan he j)ersuaded the whole nation to elevate itself, as he had done, above all regard for historical traditions. Herder (1744 1803), as long as ho was in advance of his age, and after a season of prophetic youthful extrava- gance, became animated with the same enthusiasm for the Scriptures whicli he had fdt for Homer and Ossian, and having redeemed tlie gospel of human- ity from the dogmas uf tlio scliools, he announced and gave a personal repre- sentation of it among his fullow-men. (r) And yet this triumphant literature was merely a glorification of the world, and in its most ardent efforts after ideal excellence had no very definite relation to Christianity. From holding k) A. K. Z. 1S27. N. 2S. a) If. Otlzer, d. deutsche poet Lit. ». Klnjuit Nach Ihren otliiscben u. rel. Gc8icht«punkten. Lpa. rS41. Comp. Gervlnus and Vlliimr. V) Eino I'aruliel nebst e. kleinen Bitte u. evontuHlen Absagun(;;srhrclben. Anti-Goezo. 1779* and otli. in the 10 and 11 v. of Les^lng■B Sclirr. ed. by Ixichntann, BrL 1S39.— ÄöAr, Les& In theol. Be- ziehung. (Kleine theol. Sclirr Scbleus. 1S41. vol. L) liienädcer, ü. Le» als Hrsgebr. d. Wolfenb. Fraginm. (Stud. u. Krit. 1S44. 11. 4.) c) (Christi. Schrr. Rig. 179-Im. 5 Satnnil.) Werke z. Rel. a. Th. ed. by J. G. MufUer, Tub. (ISnPs«. 12 V.) 1827SS. 18 V. Z>,iiiz u. Gniber, Charscterintik IL Lps. 1S05. M. C. T. Herder, Erin, an d Leben IL Tub. 1S20. 2 vols. Welm.Hriafuii, hist. Entvr. d. Sp^c. Pliil. v. Kant b. Ilegel. Drsd. {lS.37-39.) 4 e<1. 1843. [transl. into Eii-1. by A. Edersheim, Ediub. 1554.] K. Biedermann, d. deutsche Phil. v. Kant, b. a, unsre Z. Ljis. 1S43. As the mind was aclinowledged to bo the higliest of all powers, the spirit of the age pressed most ardently forward in its efforts to ascertain its nature. In view of all that Wolf and Ilinnc had said, Kant (1724-1804) went into a careful investigation of our faculty of understanding, and arrived at the con- clusion that we cannot know things in themselves, and tilings above the reach of the senses, but that the only thing certain in itself is the moral law, which conducts us to a practical faith in God and immortality. lie also ac- knowledged that it is our duty to connect ourselves with Christianity, on the ground that it is a popular school for moral education, and because its sacred books, as well as its received doctrines, are an excellent explanation of the great object of morality. ('?) Jacohi (1743-1819) agreed with Kant respecting the limitations of all knowledge, but he shrunk from the direct, strict way of reason, which that i>hilosopher had marked out, and pointed out in a dilettantic and exalted style the certainty of those religious ideas which are found in the sentient part of man's nature, and which neither have nor need any proof. He was himself profoundly studying a j)roblem which has employed the mind of man as long as it has had an existence, with the heart of a Christian but the understanding of a heatlieu. (h) A theo- logical school was founded by Kant, but as his influence on philo.sophy con- sisted principally in the scientitic and moral earnestness of the movement commenced by him, some more popular results have been produced in the department of theology, by the combination of the critical philosophy with the philosophy of faith. Ficlite (17G2-1814) showed that the ultimate point toward Avhioh the critical religious philosophy tended, was faith in a univer- sal moral government. But as he was not satisfied with the resignation which both Kant and Jacobi required, he conceived of all existence merely as the voluntary creation of the mind. Having been accused of atheism in Electoral Saxony, his self-respect, which identified his own person with the cause of science, led him to nso an incautious expression which jiroduced his dismission from his professorship at Jena (1799). It Avas not. however, the existence of God, but the existence of the world tliat he denied; and tlio omnipotence of the / in the religion of cliecrful virtue, together with his confidence in the approaching end of Christianity wliiih ho assumed in all a) KrlUk d. rclncn Vernunft. 17S1. Kr. d. prnkt Vft. 1T?S. Kr. d. rnheüskr. 1790. Ilel. Inncrh. d. Oronzen d. bl. Vft. Künlgsh. 1793. and oftrn. SäninUl. Sclirr. od. by /.'oifnl-ram, Lps. ■f837s«. 12 vols. IfaitetiHtein. Lps. ISJj'^s. 10 vols. DifUrin, Hedcnt d. Kant. Phil. fTird. nencre Th. (Stud. u. Krlr. 1S17. H. 4.) [Kimfs Critlck of Piiro i:ca. S. An Analy^l3 of the C. (if P. Pv. L'ind. 1S44. 8. Lofic with Life, by ük-hiirdmn, Lond. 1S:!6. S. Metaphyslc of Ethics, trtinsl. \)\- SemiiIf,YA\v\>. 1S30. 8. Prolesomena to every future Metaphyslc. Lond. Is38. 8. anil Theory of Rel. Iransl. hy Semplf, Edinb. 18S7. 8. A. F. M. W'iüicA, The Critical Phil, of Knnt. Lond. 179S. Wirgmnun, Prince. . Uriifrt-. Lps. ISi.'iss. 2 vols. Brtefw. zw, Qoethe u. Jac. Lp». 184C. J. Kulin, Tac. u. d. Pli Br. Zeit. Mentz, 1824 544 moi)Hi:n church histokv. pkh. vi. a. d. ims-isss. liis specuktioiiH, hecninc finally trannformcd into the omnipotence of love. Chri.stiunity was recognized by him as tlie gospel not only of freedom and equality, hut of inditlercnco to tho world, though ho always expressed a spe- cial i)reforcnco for the writings of John, (c) His school is of importance in the history of tlie Cliurch only because it was an important point of progress in pIiilosoi)liv, and because it imparted an heroic strength to the human mind. § 445. Eationalism and Supernaturalism. StüucUhi, Gesell. (1. Rat. u. Supr. Giitt. 182C. E. B. Pusey, Causes of the late rationalist cliarac- tor of tlio Tlicol. in Germany. Lond. 1828ss. 2 vols. Amand Saintes, Uist crit. du rationali.sine en Allomagne. Par. (1341.) 1843. m. Anmerk. u. E.vcursen. v. C. 6. Ficker, Lps. 1817. [A Crit Hist (if Entionalisin in Germ, from its Origin till now. transl. from the French of Am. Saintes, by J. li. Beard, Lond. 1849. 8. Art in Kitto's Journal of Bibl. Lit vol. I.] The theology which now had the ascendency in the German Church, had avoided an open rupture with that which the Church set forth in her creeds, and yet had appropriated to itself all which it thought intelligible and useful in them, A living representation of it was exhibited in the person of the mild and venerable Spalding (1714-1804), («) But the original opposition which will always be found to exist between a merely sacerdotal religion and a religion of mature reason, became developed near the commence- ment of the nineteenth century as the principal subject of controversy in the Christian world, under the scholastic names of Eationalism and Super- naturalism. This, instead of being a discussion respecting some peculiar doctrines of religion, referred to the primary principles which lie at its foun- dation. In general. Rationalism found the supreme law of all religion in the reflecting mind, which it regarded as a natural revelation from God ; w^hereas Supernaturalism found it in a sacred tradition, which was looked upon as a supernatural revelation. The tendency of the age was unquestionably rational, and it was contending for liberty and intelligible ideas in opposition to merely prescriptive usages. But so far as Rationalism constituted a dis- tinct school, it maintained the supremacy of a sound common sense, as it was defended by Wolf, Kant, and Jacobi ; it appropriated to itself the natural reli- gion and earnest system of morality found in the Scriptures ; and it regarded this as all that was essential to Christianity. Every thing else in the Bible it set aside as the various kinds of outward covering which the truth assumed during the process of its birth. The last representatives of this school were : Paulus (1701-1851), the influence of whose character as an expounder of the Scriptures, and his conscientious earnestness in the formation of his specula- tive creed, was precisely the same in various directions as if he had been an avowed freetliinker ; (b) Wegscheider (1771-1849), who as a didactic theolo- c) Vers. e. Kritik aller Offenb. Künigsb. (1J92.) 1793. Grnndl. d. Wissenschaftsl. Weim. 1794. Af.pell. an d. Publ. ü. die ihm beigemessenen atheist Aeusscr. Jena. 1799. Anw. z. sei. Leben. BrL 1S06. J. n. FiehU, J. G. Fichtes Leben n. Briefw. ISoOs. 2 vols. GoeVie, Werka vol XXXL p, 153. Paulus, Skizzen, p. 170ss. J. U. Fichte, Paulus u. Fichte. (Freihafen. 1S40. P. 2.) Paulus im N. Sophron. 1S41. vol. L P. 1. [Fichte's Destination of Man, The Nature of the Scholar, The Voca- tion of the Scholar, The Way to a Blessed Life, and Characteristics of the Age, have been transl. and publ. with a Memoir of the Author. Lond. lS46ss. 8.] <7) J. J. Sp. Lebcnsbcschr. v. ihm selbst, ed. by his son. Hal. 1804. V) Skizzen a. m. Lebensgesch. z. .\ndcnkcn an mein SOj.ihr. JubiL Ueidelb. 1839. K. A. v. Reich- lin-Meldegg, H. E. G. Paulus u. s. Zeit Stuttff. 1S53. 2 vols. CHAP. IV. EVA>y Flatt, Süsliind, Bengel, Stcudel. Comp, Rhelnw. Rep. IS.*«, p. 174. 190. 203. 216s8. a) {3feijer) Bas. Leben u. Cliarakter. Ilaiiib. 1791. b) Lienliard u. Oorlnid. Zur. (17S1.) 1790s3. 8 vols. Buch d. Mutter. Ifert, 1803. [Autoblogr. Scenes of iny Life at Bergdorf and Yferdun. LoncL 1S30. JT. Biber, Memoirs of P. and his Plan ol Ed. Lond. 1331.] 35 54G M()I)Ki:n ciiuucir histouv. per. vi. a. d. icis-i=r^. tnlont, find mrxlernting every injurious influence from without ; f-) and Oler- I'm (1740-1826), tlio pastor of tlio Stein thai, and a Protestant saint, who Bhowed how much an active, fervent, and simple-hearted man can do, with the divine assistance, for the 8j)iritual and temporal welfare of a congrega- tion, (c/) But the educated and tlie lialf-cducated classes turned silently away Irom God, or at least from Christ; and even those who, lilie all truly exalted minds, had at least some longings after eternal tilings, congratulated themselves with the author of the Titan, that tliey could penetrate much fur- ther into the Infinite than could cither Peter or Paul, {e) Rectitude of ex- ternal conduct, in connection often with great self-complacency and easy conformity to usage, was now substituted for justification by faith. Many sermons were nothing but moral lectures, or sought for the practical in some region far beyond the ])rovince of religion. The lifeless condition of the Church may be seen in the vandalism with which the old hymns were muti- lated. (/') Many pious persons, as well as freethinkers, were apprehensive that Christianity was about to be subverted. § 447. Small Fanatical Parties. A strange mode of divine worship practised by the Jumj)c)'s, a class of persons who sprung up among the Methodists of Wales (about 1760), now made its appearance, and consisted in a Avild leaping upward in honor of the Lamb. This enthusiasm received a regular form from Anna Lee, who, in consequence of the oppression she endured in England, emigrated with her adherents to New York. Althougli her prediction that she should, as the Lamb's wife, give birth to a new Messiah, remained unfulfilled at the time of her death (1782), lier followers continued to praise God by chastity, commu- nity of goods, and by dauces like those of David before the ark of the cove- nant. These Shalrrs have their principal settlement in a few busy and neat villages near the Hudson, where men and women lodge in the same dwell- ings, but most strictly separated from eacb other, with countenances immova- ble, eyes dull, trusting to immediate inspirations, and as the only true Church waiting for a wonderful development throughout the Avorld. (a) Joanna c) Geständnisse s. Predigten u. s. Bildung z. Prediger betr. Sulzb. (ISIO.) 1511. K. U. L. PöliU, F. V. Reinhard nacli s. Leben n. Wirken. Lps. lSl-3ss. 2 vols. d) Notice sur Ob. Par. 1S2G. Strassb. lS-.'6. IT. Sdiubert, Züge a. d. Leben Ob. NQrnb. 1S26. 6 ed. 13-3S. / 6«/. aus d. Nachlasse eines Visioniirs. Lps. 1837. Ob. Lebensgesch. u. Gesamni. Schrr. »n- lammensestellt v. W. Burckbardt, Stuttg. 1S43. 4 vols. [Memoirs of J. F. Oberlin. Lond. 1S30. JSarlc. Wm-ex, The Ban de la Uoehe and its Benefactor, J. F. Ob. Lond. 1S20. S. L. Ilalseij, Memoirs of J. F.Ob. Pittsburgh. 1S32. IS. H. I^jr^, Mem. of J. F.Ob. Boston. 153S. V2. Artt. in Qu.irt. IJev. 1S31. and Eclectic Rev. 1823. in Rel. Mag. 1S23. and Littell's Mus. Philad. 1531.] e) Brief«-, zwischen. II. Voss u. Jean Paul. Ileidelb. 1S.3;3. p. 1-33. 6S. [Autobiogr. of Jean Paul Richter, from the Germ. Lond. and Boston. 2 vols. 12. £. Lee, Life of J. P. R. Boston, 1S42. 2 Tols. 12. Most of his works are translated.] /) Billroth, Bcitr. z. wissensch. Critik d. herrsch. Thcol. Lps. ISOl. 7?. Stier, die Gesangbnchs- noth. Lps. 1S:}S. «) llenke, Hel. Ann. P. 1. p. lOöss. Archiv, f. KGesch. vol. I. St. 1. Stdudlin, Beitr. vol. V. p. 895. Duke Beruhard, Reise nach Nord-Am. p. lT3ss. Blätter, f. lit Unterb. 1333. N. Gl. Pred. BibL 1S44. V. 25. P. 6. [CiUvin Green & Seth Y. We/l.% Millennial Church, or View of the Society called Phakers. Albany. 1S23. 12. T. Broicn, Account of the people called Shakers. Troy. 1312. 12. W. J. Ud^kett, Shakerism unmasked, &c. Pittsfield. lv2S-12.] CHAP. IV. EVANG. CHÜPXII TILL 1S14. § 447. SECTS. HArCE. 547 SotUheote also promised the people of England that she would give birth to one who was to be the Shiloh of the world, and made it the duty of believ- ers to observe the Jewish law, that they might receive the Messiah in a wor- thy manner. Although after waiting for a long time she died (1814) in her delusion, and the splendid cradle wliich had been prepared for the Messiah still remained empty, tlie Xeic Israelites continued till 1831 to observe the Jewish Sabbath, in hope of the future Messiah, {h) Among the peasantry of Norway a powerful religious movement was produced by Nielsen Hauge (1771-1824), who felt called to be a prophet like the herdman of Tekoa (after 1795). The law of God was the principal theme of his discourses, and ho judged of others as well as wished liimself to be judged, exclusively by the Scriptures, and the catechism. Community of goods was required only on the principles which he believed to have prevailed in the Apostolic Church, and Avhatevcr projjcrty was intrusted to his hands he employed in objects of general utility. He became odious to the clergy on account of the suspicions which his conduct threw upon their order, and under a law of 1741 he was severely abused by heavy fines and a long imprisonment for preaching with- out a license. This law was finally abolished by the Storthing (1842), and the law of 184.5 gave full toleration to all Christian sects. A powerl'ul party has sprung up under Ilaugc's influence, which contends earnestly against the ecclesiastical authorities on account of the laxness they exhibit with respect to the terms of salvation, (c) In Sweden the special need of family worship on account of the great extent of the parishes led to the formation, after 1803, of a party, which from its perusal of tlie Scriptures and Luther's Postills, were called Lacmrc. Their pious zeal was proved by their Lutheran ortho- doxy, their rigid morals, and their devotional meetings. A few zealots among them who claimed to be infallible, on account of their possession of the Holy Spirit, and therefore dealt out their curses upon all, and especially upon the clergy Avho thought difTerently from themselves, who burned the books of devotion they had previously used because such works were useless to thos3 who had the Bible, and who paid no regard to the edicts of the eccle- siastical authorities were fined according to law, and many of them endea- vored (after 1840) to find their Zion in America, {d) % 448. Civil Beh'tions of Protestants vivhr CatJiolic Governments. Cent. from § 413. TIic iiidilfirence which generally prevailoil on religious subjects had the eflbct to bring about what the reason of the ago demanded. From inclina- tion as well as from policy, Frcleric II. placed himself at the head of Pro testant Germany. As an individual event it was of no great importance that V) Xiemftjer, Boob. a. Kelson. Ed. 2. vol. II. p. 93s?. A. K. Z. 1S31. X. G7. {P. Mitthiax, J. Sontli rote's Propliecios nnd case st.ited. Lond. 1S30. 12.] e) Jen» if or Her : Archiv, f. KGesch. vol. 1 1, p. PMs% Schubert: Ibid. vol. V. p. C-STss. Ev. K. 2. \^-i\. N. C4. IS34. N. 07. 01. (Ä'. SiU-wfij) Gedanken e. SüddeiiUchen ü. d. K. Norw. caluA. u. Knt 1S49. 11. 2s.) (0 Schuhfifi: ArchW. T. KOescli. vol. IV. p. 6-2 Iss. V,227ss. A. K. Z. 1S22. N. 5. 1530. N. 8S.— Brl K. Z. 1840. N. 3s. 1SJ9. N. 4. D. A. Z. 1*02. N. 1C7. 548 MODKRN CllUßCU UI3T0RV. PER. VI. A. 1). 1&J8-1S.M. the oppression of thoir Trote-stant subjocts by the princes of Ilolienlohe was l)rovoiito(l by the imperial troops (1750), («) but German Protestantism gained once more bv the proud position maintained by Prussia a consciousness of its ])()litical i)uwor and pccurity. Joseph II., full of philosophical 7,eal for the general rights of man, gave to the Evangelicals in all his dominions the com jilete privileges of citizenship, and the freedom of a quiet worship (1781). (b) This edict of toleration was not accepted in Tyrol and Hungary. But tho Ilungarian Diet of 1791 recognized the religious freedom of the Protestants by tho restoration of all their former privileges, although the Catholic ma- jority would never allow complete justice to be actually administered in this matter, (c) As late as 1762 religious intolerance was still so strong in Tou- louse that sentence of death was passed upon the honest John Calas. Then it was that Voltaire came forward in defence of murdered innocence, and convinced the French nation that Christianity was not a barbarous religion, but one that enjoined toleration upon all its votaries, (d) The Parliament of Toulouse in 1769 recognized the legality of a Protestant marriage, and the civil rights of Protestants were acknowledged in 1787 ; but the complete equality of the, rights of the Protestant with those of the Catholic Church was not fully proclaimed until the revolution. Kapolcon granted the Pro- testants a Synodal Constitution (1802), though he subjected it to great Hmita- tions and a rigid supervision, "When the German empire was broken up, the permanency of the peace of Westphalia became doubtful. But the right of possession, which had been acknowledged for years under it in the individual states, was maintained until the higher privilege of a complete legal equality Avas received and enforced by Xapoleon, especially in favor of the Catholics, as far as the terror of his cannons prevailed, {e) CHAP, v.— THE PROTESTANT EVANGELICAL CHURCH UNTIL 1S53. ll^- § 449. Development of Protestantism. Gieseler. (p. 5-37.) A. Keander, d. Tcrflosseno halbe Jahrh. in s. Verb. d. Gegenw. (Dt-ntsclie Zeitsch. f. cbr. Wiss. 1S50. N. 1-4.)— (irundesJuigen) Der deutsche Protestantismus. Frkf. 1547. 3 ed. 1850. In times of extreme trouble and great commotion, when the insufficiency of all human aid was evident, the people sought consolation and safety in that which was everlasting. From the retirement of quiet families and sects a love for the Church of former days was openly proclaimed. When the Ju- bilee of the Reformation was celebrated (1817) the hearts of the people were turned to the faith of their fathers, and Luther was looked upon as something more than a mere hero of freedom. German theology had gone forward to a) 8aminlnng der hohenlobiscben Eel. gravaminura. Heilbr. 1751. b) Tldfert, Rechte u. Verf. d. Akatboliken in Oestr. Vien. 1327. c) TihUcamis, Rel. Beschwerden d. Prot, in Ung. Lp3. 1S33. p. :90s8. d) Memoire de Donat Calas pour son pCre. 1762. Voltaire, Traite sur la tolerance k I'occas. .le U mort de J. Calas. Par. 176.3. Brl. 17S9. llfagenback (§ 416) vol. I. Vorles. 2.] e) Kluber, off. Recht d. deutschen Bundes. Frkf ed. 2. 1S22. p. S49. CHAP. y. EVAXG. ClIURCn TILL ISSg. §449. MODERN PROTESTANTISM. 549 express the negative side of Protestantism, with none to obstruct its progres? or embitter it by opposition, and it now lost its interest in mere negations. In all departments of intellectual effort a new historical spirit had been awakened, and. had drawn the hearts of men to subjects connected with past times. It was therefore not surprising that this spirit should have had an influence upon the common feeling of the Church. The old Protestantism, seizing the wea- pons of the new age, endeavored once more to win the empire it had too soon given up for lost. "While engaged in conflict with it the opposition first ex- hibited its bitterest earnestness, and like the warrior spirits after the battle of the Huns, they once more entered the deadly strife. Many persons were of course painfully wounded in this contest, and acted inconsistently with their own former course, (a) But a fresh feeling of lifo now pervaded the Church, the poetry of the old Church hymns was appreciated, (h) the system of popu- lar schools was carefully farmed on a Christian ba% l$29. J. D. GoldKorn, Minh. a. Tzsch. lotztei Amts-iind Leidensjidircn. Ljis. IS'iS. 5r>0 MODEHN CIIÜECn HISTORY. I'F.ß. VI. A. 1). lOJS-liM. Church Avithout (li.ftnrhanco, tlironf,'li all the changes of hiiinari spcculf.tion. (J) Above all, Schlcicrmachcr (1708-1834) pointed out the various revolutions through which the age had passed, by proving to the self-complacent party of the Knlightcniuent, to Avhich he was always a match and superior in every tiling which they regarded as supreme, tliat even on their own ground and when every tiling untenable had been boldly conceded, a life without God and Christian communion was utterly unsatisfying. Having spent a portion of his early life at Herrnliut, piety toward the Redeemer, even in its peculiar features, was the predominant trait of liis character. He was, how- ever, familiar not only with Plato but with Spinoza, and in the full conscious- ness of his freedom, and with the highest esteen for genuine character wherever he found it, his piety was exercised toward every thing in the uni- verse. It did not, however, assume a Christian character until his own eccle- siastical relations were developed. Hence the fundamental principles of the Reformed Church he drew from the living fountain of universal Christian feeling. This was an experience acquired in a domain inaccessible to philoso- phy. And yet he never surrendered his rights to exercise his analytical criti- cism upon those enactments of the Church in which it had gone aside from the truth, and even upon those portions of the sacred Scriptures which he regarded as fallible. Those portions which were addressed to the feelings he held under the most absolute control of the understanding, (f) § 450. The PMlosophy of tlie Äbsohite and its Ramifications. In direct opposition to the philosophy of faith Fichte had exalted humau knowledge until it took the place of divine. When Schelling (b. 1775), start- ing from this position, had construed nature as if it were a shadowy reflection of the spirit, he became deeply interested in its actual living movements, and as his highly gifted mind was engaged in the contemplation of them, he came d) Idee ü. d. Studium d. Tbeol. (ISOl) ed. by Stieren. Lps. 1S50. Com. ü. d. Psalmen. Heldlb 1811. 3 ed. 1829. Lehrb. d. hebr. jud. Arclifiol. Lps. (1S14.) 1S30. Ue. Eel. u. Tbeol. Brl. (1S15.) 1S2L Einl. in d. A. T. Brl. ISU. 4 ed. 1S33. in d. N. T. Brl. 1826. 4 ed. 1842. Theodor, o. d. Zweiflers Weihe. Brl. 1822. 3 ed. 1828. Lebrb. d. Sittenl. Brl. 1S33. Die H. S. übersetzt Hdtb. (lS09ss.) 3 ed. ISSSa. 3 Y. Exeg. II.indb. z. N. T. 1S36-4S. Das Wesen d. chr. Gl. Bas. lS4ö.— ActensammL u. d. Entlass- ung d.*Prof. de Wette v. theo!. Lehramt zu Berlin. Lps. 1S20. F. Lücke, z. Erin, an de W. (Stnd. n. Krit. ISöO. n. 8.) [Human Life or Practical Ethics, transl. by S. Osgood, Boston, 1842. 2 v. 12. Theo- dore, or the Skeptic's Conversion. Boston. 1S41. 2 v. 12. Introd. to the 0. T. tr. & enlarged by Theod. Parker. Boston. 1843. 2 v. S.] e) (Tertr. Briefe ü. d. Lucindo. ISOO. first publ. in the Athenaeum with Vorr. by Cuij^-ajf, Ilamb. 1835.) Ue. d. Eel. Eeden an d. Gebildeten unter ihren Verächtern. Brl. 1799. 5 ed. 184-3. Monologen. Brl. 1800. 6 ed. 1843. Die Weihnachtsfeier. Brl. ISöS. 3 ed. 1S3T. Ue. d. sogen I Br. an Timoth. Brl. 1S07. Darstd. theol. Studiums. Brl. (1811)1830. Der. ehr. Glaube. Brl. (lS21s.)lS30s, 2 v. Werke 8. 1834. in 3 Abth. Briefw. m. J. Gass, ed. by W. Gass, 1852. Deutsche Zeitsch. £ ehr. Wiss. 1850. N. 51. Selbstbiogr (in his 26th year) communicated by Lommatzsch. (Zeitsch. f. hist. Th. 1851. H. 1.) —Baumgarten-Criisius, ü. Schi. Denkart u. Verdienst. Jen. 1834. Lücke Erin, an Schi. (Stud. a Krit. 1834. P. 4.) Schiceitzer, Schi. Eigonthüml. als. Pred. Hai. 1*54 T/üel, Schi. d. Darst. d. Idee e. sittl. Ganzen anstrebend. Brl. 1835. F. Delbrück, Schi. Bonn. 1S;37. J. Schaller, Vorl. ü. Schi. H.al. 1844. G. Weissenhorn, n. Schi. Dial. u. Dogm. Ilal. 1847. 2 vols. Rienücker, zu Ehren SchL (Stud. a. Krit. 1843. H. 1.) [Eng. translations of S. are : Crit Essay on Luke by C. ThirlwuU, Lond 182.5. S. Introd. to Plato's Diall. by Dodson, Lond. 1327. 8. Obss. on Sabellius, with notes, by M. Stuart, in Bib. Eepos. vol. V. p. 2C5ss. VL Iss. and Outline of the Study of Theol. with Lücke's Eeüvlnisconcos of Schi, by Farrar, Edinb. 1350. 8.] CHAP. V. EVANG. CnURCII TILL 1853. § 450. SCIIELLIKG. IIEGKL. 55 1 to regard tlie ^vllole lii.story of tlie universe as the i)rocess by Avhicli divinity was developed in the parallel spliere.s of nature and of mind. In his subse quent researches after truth he viewed the world as an apostasy, and as snming that it was originally in opposition to God, he explained its origin ir. God, and its distinction from God. In the estimation of this philosophy re- ligion is the immediate coming of the deity to self-consciousness, Christianity divested of its scriptural simplicity is the turning point of human history, and the sj'stem of faith which tlie Church has formed respecting revelation, the Trinity, and reconciliation, is tlie exjdanation which it makes of the great problem of the universe, and by which it expresses its presentiments with regard to the final result, (a) Closely resembling Schelling in the reflective and tranquil manner of his life, Hegel (1770-1831) assumed that the law of logic was the law of the universe, according to which all opposites are elevated until they become lo.st in a higher unity-, — until, in fact, they become merely an idea, which, that it may recognize itself as spirit, i)laces the universe as an object- ive reality apart from itself, and by constantly thus raising and separating new opposites which occur in the history of the world, it reveals to itself its own infinite abundance of life. In the view of this philosophy the popular religions which have existed in the world have been the several points by which the divine self-consciousness has developed itself. Christianity being the religion in which the unity of the divine and the human is presented, con- tains the ultimate point of all truth, but in the lower form of the idea, as it remains essentially to those who see things at the stand-point where God and the world, the present and the future, remain in opposition, and general ever- lasting truth is possessed only in the individual facts of Christianity. (?;) The per.sonal intluence and manner of Schelling after the brilliant period of his residence at Jenn, was powerful on society in the south of Germany ; while Ilegel, as a Prussian state philosopher, even when idealizing the actual world, produced a profound impression upon the theology, principally of the north. The Rationalists were astonished to find themselves assailed by opponents quite equal to them, both in freethinking and in science, and who yet gave to Christianity an historical importance and an ecclesiastical form far superior to what they were willing to concede to it. They therefore accused their an- tagonists of a pantheism which concealed its inconsistency with morality aud religion under the semblance of ecclesiastical orthodoxy. To this it was re- plied, that Rationalism was a stage of improvement which had now, with Kant, become utterly obsolete ; and that although it extolled reason as the supreme law in matters of faith, it had never attempted in a scientific man- ner, even in its most elaborate works, to inforiu men what reason is, and what a) LiL In MicheUt, vol. II. p. 212ss. & osp. In Zcitschr. t. spccuL Physik. 1801. vol IL P. 2. Me- thode (1. nkad. Studiums. Tub. 1S03. 2 ed. 1S13.— Phil. u. Rel. 1S(U. Phil. Schrr. Lnndsh. 1S09. Denk- innl d. Sclir. v. d. Rotlllchen Dlnccn. Tub. 1S12. [.Horell, Hist. &, erit. View of Spec. Phil. In tlia 19th cent. (New Y-'U. Vorless. ü, L Phil. d. Kel. BrI. (1S82.) 1S40. 2 v. Werke s. 1S82. IT vol». Rosenkranz, Hegel's Leben. I5rl. 1S44 552 MODERN CHURCH HISTORY. I'KR. TI. A. I). 1648-lSM. is itH provirioo in roli;,'ion. (r) After IIef,'er!i dcatli liis scliool became divided into tlidso wlio used an ortiiodox, and tlioso who used a lietero J. r. Sc/i<;Ung, Vorrede zu CouMn. ü. fr & deutsche Pliil. from the French bv Beckers, Statta CHAP. V. EVANO. CnUECn TILL 1358. § 450. EOSENK RANZ. STRAUSS. 55S noble individuality oi liosenlcram^ and set up the motto that true reason must xead to Christianity, that Christianity must be reasonable, and that its found- ers were the perfect individual realizations of the idea. (1c) But when its true principles were exposed, and the State which had once brought it into notice had withdrawn its favor, it could no longer sustain itself against the general neglect it received. Its essential principle, however, continued to struggle in ditierent departments of literature against the various prevalent systems. Strauss (born 1808) rei)resented the gospels as a mass of fragments composed by tlie primitive churches as the natural development of their own views and feelings, and yet he looked upon Christ as the ideal genius of gen- uine religion, and as the highest form in which religion has appeared. lie did not, however, conceal his conviction that a collision was inevitable be- tween science and the popular systems of Christian theology, whose advocates had raised the question whetiier he could consistently belong to the clerical profession. Hence, when he was called to the theological faculty of Zurich, the people rose up in behalf of the old system of faith, and the government of the Canton, though willing to make concessions, was overthrown by a committee on religious faith (Sept. fi, 1839). In this attair, however, religious zeal was made in some degree subservient to political objects. (T) "When Bruno Bauer, who had been thrown from one extreme of the Hegelian party to the other, and proudly scotfed at all theologians, analyzed the dilferent gospels as mere works of art, originating in a purely literary way, and taking their form and materials with various degrees of success and skill from the prevalent views of the people long after the events of which they speak, it was found that even the freedom of teaching allowed in a Protestant coun- try could hardly tolerate the j)ropagation of a doctrine which totally under- mined the Church. A decided majority of the Protestant faculties of Prus- sia whose opinions were asked was not obtained, but the civil authorities formed their decision on the ground of the views then expressed, which were, that the sentiments maintained in Bauer's writings were inconsistent with the position of a teacher of theology, (in) Indeed, his own advocates pro- daimetl that the new principle was atheistic and sims-culottic, and that phi- losophy had given notice of its complete secession from the Church. (/() "When a professor of aesthetics acknowledged himself a Pantheist, and attempted no concealment of his hatred for his ojiponent.'», the whole body of the clergy 1S84 Schelllng'« eret« Vorles. In Berlin. Stutter. 1841. PaulM, die emlllch offonbar gewordene Pbll. d. Offenb. (Sell. Vorlesungen Im WlntiT 1S41.) I>arftl^t 1843. Vorwort zu II. Steiri-ns nachgel, Scbrr. V. Schelllng. IJrl. 1S4C.— .»A« r/iWncX:«', z. Kritik d. Sell. OITinb.iruni.i'plill. Ilrl. ISW. Kupp.) F. W. J. V. Sch. von e. vleljfilir. Beobachter. Lp». l^X Sch. a die Thool. (with tlie Llteniture) BrI. 1»45. ;i) Encjkl. d. theol. Wi.ut3clio Jalirbb. ls4-2. N. S». Opitx, B Bauer u. 8. Gegner. Brsl. l>4ij. 554 MoDF.iiN ciit'i:(ii irisTiMiV. rr.i:. vi. a. d. ic4S-i'«3. in tho country rose in opposition to the Antichristianity of Tubingen, and the governinont ccnstn-ed, but protected him by a suspension of two years, (o) Lewis Fvuerhdch liaving placed tho old, genuine gospel, which had conquered and dcs|iised tlic world, in direct contrast with tho modern system of pro- gress, declared Christianity a fixed idea, and all religion a dream, from which when man awakes ho finds onl}' himself. His bajitism of cold water was not unacceptable to such youth as had previously fallen out with the notion of the divine existence. Q:») Near the close of the eighteenth century an enthu- siasm for the glorious life of the ancient Greeks reappeared among the poets. Tho great German poet, who had been profoundly affected by the world's mighty convulsions, now proclaimed tho new gospel of tlie rehabilitation of tho flesh in contrast with a Christianity which had been especially designed for the spirit in its horror at a nature peopled with spectres, and which had for 1800 years consoled men in all their sorrows, {q) lie was soon surrounded by a literary circle belonging to a young Germany^ "which either wished to remove the schism which Christianity had made known between God and the world by means of Christ born on earth as the world's legitimate child, (r) or thought that men would have been happier had they been entirely ignorant of God, and hence declared that the vicars of heaven were not needful for the most exhilarating enjoyments of existence, {s) This youthful poetry was destroyed as it were in a night, not by the police, but by the serious morality of the German people, it) The more talented among them directed their atten- tion to a nobler intellectual chivalry, and though the poet who had led them, after long keeping swine, like the prodigal son, among the Hegelians, returned to his forsaken God, he never lost the inclination to jest at holy and unholy things, even on a hopeless sick bed. {n) But the poetry of a Pantheism which leads men according to their moral dispositions to adore either the universe or themselves, and sometimes to worship the Son of God as a son of the people, has often, without being recognized in its true character, prevailed extensively among the half-educated multitude. ('•) But as Christianity had been accused, in quarters where poetry had not joined in the reproach, of a secret worship of Moloch, and of cannibalism as well as of other crimes, it was resolved that in place of this barbarous and slavish religion a pure Uumanism should be set up, as the autonomy of the spirit resting upon its own authority alone, a new religion looking distinctly to earthly interests, or triumphing over all religion 0) F. Vischer, akad. Rede z. Antritte d. Ordinariates, 21st Nov. 1S44. Tub. 1344. Lit in Briins Kep. 1S45. vol. IV. p. 189ss. J}) Phil. 11. Christenth. Mannli. 1830. Das Wesen d. Christenth. Lps. (1S41-4.S.) 1S49. Vorless. iL •J. "Wesen d. Eel. Lps. 1S51. g) IT. Heine, Gesch. d. scliGnen Lit in Doutschl. Par. 1S33. vol. L p. 6. 33. 69s. Zur Gesch. d. P.el 0. Phil. (Salon, llamb. 1S:35. vol. II.) r) Tk. Mundt, Madonna. Unterhaltungen m. e. Heiligen. Lps. 1S35. ») Gutzkow, "S'orrede zu Schleierm. Briefen ü. d. Lucinde. Hamb. 1S35. (,J. P. Lange) Ue. d. Rehabilitation d. Fleisches. (Ev. K. Z. 1S3Ö. N. SSss.) (G. Schmib.) Votum Ü. d. jnnge D. Stuttg. 1S36. K. ITase, d. junge D. Parchim. l^'iT.— Paulus, d. Ilofgerichts zu Mann- heim motiv. Urtheil ü. d. in d. Romane Wally angekL Prefsvergehn. Ildlb. 1536. v) If. Heine. Komanzero. Ilamb. 1S51. r) L. Sche/er. Laienbrevier. Brl. 5 ed. 1S4G. Das hohe Lied v. Titus Itlrich. Brl. 1545. F. v Sitl let, Laienevangolium. Lps. 1Si2. CnAP. V. ÜVAN'G. CnUECII TILL 1S53. § 451. OETHODOX TIETISM. OOO as a conquered territory, (w) A coarse political liberalism, from an extreme hatred of the clergy rejected also the God whom they served, that it miglit nave its own God of this world and of freedom, (x) This plan of a com- plete rupture with the whole liistorical development of past times, led the uneducated classes to confound in one general mass their own wants and de- sires with the dregs of philosophy. Soon God was annihilated and the peo- ple were deified, patriotism was despised that all pious reverence might ho obliterated with it, and Christ was made prominent only as his name could bo used to sanction democratic and revolutionary principles, (y) § 451. Orthodox Fictism and its Extremes. The romantic poetrj' which prevailed in the beginning of the centnry was a shadowless picture of the piety of the middle ages. Xovalis (v. Ilarden- burg, 1772-1801) found a religion in poetry, which, having destroyed its own I in its ardent longings over the grave of Protestantism, and over the ruins of liome, indulged in fond dreams of a new church of the all-pervading deity, (a) The national feeling which had been awakened during the wars for freedom, and, after the victory had been defrauded of its natural development, and re- pressed until it became once more nothing but a jiitiful Gerniani.sm, now longed to recover the pious manners of earlier days. This longing still re- mained, even when a portion of the youth had ceased to hope for any thing from pohtical agitations. A religious pleasure was derived from an investiga- tion of the mysteries of nature, and of tlie spiritual world, and from an cfibrt to break through the limits prescribed for man. (Jj) In connection with such a disposition, the revolution which tlien took place in the religious life, in accordance Avith the laws which regulate intellectual movements, called forth an extreme reaction against the rationalism which prevailed even in the third decennary of that century, and then against the philosophizing Anti- christianity. By means of conventicles and tracts a zealous party was soon formed, and an energetic organ of communication with the public was estab- lished in tlie Evangelical Church Journal (1827). (c) Its essential character is pietistic, ('.?) though it is more liberal and better accommodated to ordinary n) Daumer: Dil) Gelioitnn. <1. ehr. Alti-rth. Hamb. IS-JT. DIo Rel. d. neuen Woltalters. Ibid. \<Ö0. 3 vok A. Huge, Ocsainm. Sclirr. Munli. 1S4C-8. 10 vols. a-) Klielinvaia Kep. IS:«, vol. V. p. 71». I/) Mux Stinier, d. Einzige u. s. Eigi-nth. Lps. 1S45. 11". J/I6. J. FibM, System d. social, rolitllc. Zur. 1S47. <0 Scliriften, ed. by Tieck & SchleKol, Brl. 18.14. 5 ed. 1837-46. 3 vols. h) Die Poherin von Prevorst Stutt«:. (1S29.) 1832. 2 v. [Tbo Seeross of Provorst, or Uevelatt of tlie inner life of in»n. New York. 1833. S.] Gescblcbten Besessener. Carlsr. 1S34. Magikon, ed. bj J. Kerner. Stutts. ISIO. 2 11. t) I). Schulz, A. Wesen u. Treiben d. Berl. ev. K. Zeitung. Brsl. lS.39s. 2 P. (On the other side: Pie ov. Kirclio u. d. Consistorlalrath Siliulz. IJrl. 18;?9.)— //. Eicald, die Ungeschlclitllcbk. ov. Gelät- liclien. Tub. 1845. L. 15. K (oniir.) It. lUri^'stonb. IJraunschw. 1845. Der Geist d. ev. K. ZL 2 cd. Brl 1845. (On the other side: Die Partei d. Kv. K. Z. Von c. Laien. Ev. K. Z. 1846. N. 15s. 138. 30ss.) C. Z^chiemhe, d. Ev. K. Z. u. Ihr Treiben. Lp<. 1S45. rf) Bretschneiitei; d. Grundlage d. ev. Plet. Lps. 1S33. C. ifärklin, Dar>t u. Kritik d. mod. Plet. Ptuttg. 18:"%9. Comp. Dorner In d. Stud. u. Krit 1840. P. 1. Lit. Survey : P.helnwald, Kep. v. XXVIl l>. 4:ss. ISCss. 55G MODEBN CIIÜECII HISTORY. TEi:. VI. A. D 1C19-1SM. lifo tlinn was the pietism of tho eigliteonth contury. It ha.° also been more disposed to enter into tho toils and lionors of secular life, and in varioua de- grees it has become connected with the old Protestant orthodox}', and as- sumed its controversial cliaracter. (e) As to its religious elements it embraces the greatest variety, from the genuine piety exhibited by Luther or Spener, full of ft joyful faith in a God boru of the Virgin, down through the several gradations of pure party zeal, pride, and mental imbecility, until we reach the hypocrisy which uses the language of ardent piety to gain selfish end.s, or even to cover the most criminal designs, (/) Although the principal leaders, whenever they expressed themselves in a literary style, committed serious offences against the old Lutheran or Calvinistic theology, and when confessing their sins adopted many rationalistic excrescences, ((/) they regarded the theo- logical vicAvs advanced in those systems as that by wliich alone men could be saved, and all other views of Christianity, except soine fragments of truth among the Catholics and Supernaturalists, as unchristian. It was on account of this exclusiveness that even such theologians as Neander felt compelled to X ithdraw from their connection. They also erected a literary inquisition, the object of which was at first disavowed, but was afterwards acknowledged to be indispensable, and which, when it condemned individuals, clothed its ver- dicts in the language of Christian intercession, (h) As a complete return to the position of former orthodoxy was impossible, without denying the reality of the secular progress which lay in the retrograde path, they pronounced all these improvements heathenish, and with a puritanical and stupid assurance they condemned every cheerful expression of genius, (i) and sighed over the whole development of the Church as an apostasy. From an extreme dread of the revolutionary spirit of the times, those especially who belonged to the higher classes now turned to every thing old, even in matters of faith. The Church Journal reproached an honorable clergy, anxious for their inherited rights and for their country, with being favorable to a perjured insurrection, and in the style of von Haller (I-), by means of a patriarchal theory of state, advocated the absolute di-s-ine right of rulers, and yet announced the over- throw of a government favorable to rationalism by a popular insurrection, as a victory for the cause of God. (1) Journals of the same complexion, also, in France and North America, were in the habit of using the boldest democratic forms of language in the style of the old Puritans, (m) In German countries divines of a liberal culture gradually died, almost every professorship and ecclesiastical office of an exalted influence was tilled by persons favorable to the new orthodoxy, and those inclined to free researches were intimidated from pursuing theological studies by the hopelessness of aU such efforts. A «) E. g. Röhr, I'red. Bibl. 1S31. P. 6. Notizenbl. N. 6. /) Proofe in Schulz. I. p. 11. IT. 85ss. g) Ibid. II, 134ss. h) Ev. K. Z. l?ao. N. 10» 1S31. N. STss. 9.3ss. Comp. J/". GOu, kurze aber notbw. Erin. ü. d. Lei- den (i jungen Wertber. Hamb. 1775. Ev. K. Z. 1S50. N. 24. 25. 44. 46. 1S51. X. U.—X C. K. Hoffmann, die schleswig-holst Geistliek. a. d. ev. K. Z. ErI. 1S50. *•) Ev. K. Z. ls:Jl. X. iSss. 30s. 105. 1333. X. 31. On the other side : A, K. Z. 153-3. X. Iss. SchuU I. p. 70$.«. 11. p. 41ss A. Widmann, polit Kedenken wider d. Ev. K. Z. Potsd. 1346. S 450. Dt. k.) m) Ev. K. Z. 1530. X. So. 15:31. X. Iss. 30. Sis. 1S32. X. 43. 59. CHAP. V. EVANG. CHCECn TILL 1553. § 401. SEPARATISM. RAPP. 557 3'ounger clergy was therefore raised up, inclined to the new party, and ani- mated by the energy of a principle newly asserted, but derived from great examples in former times. The artificial work of sustaining this party de- volved in Germany upon tliose established churches which were under Cath olio guardian.ship, and after the suppression of the revolutionary movements of 1848, it became a i>rinciple for the administration of government. The Evangelical Church Journal then contended bravely against the storm, with only trifling concessions, and the few clergymen who became excited by the popular movements acknowledged that they were not sustained by their congregations. It is not probable, nor, if we look at the whole process of German culture, is it credible, that the ma.ss or the true nobility of tlio German nation Avill renounce all tliat it has inherited from the last cen- tury, and become converts to this precise form of tlicological doctrine which has always become most i)romiuent when its pohtical objects were mo*t un- deniable, (n) and which has in public life violated all obligations and truth. Still, with all the disturbance which this party has often caused in the affairs of various congregations, and the many troubles or extravagances which it has produced in individuals, until in some cases they have been driven to madness, it has been the means of accomplisliing much good. It has soft- ened many obstinate dispositions, and had an important influence in the de- velopment of the Church. It has strengthened the confidence of the Church in her possession of a form which is primitive and divine, brought to light the defective nature of modern Supernaturali.sm, introduced new investiga- tions of subjects which would otherwise have been too hastily given up, denounced many an exhibition of a narrow superficial spirit which obtained favor under tlie garb of reason, and by way of warning has shown what must be the result of a zeal for the mere externals of a system which has now passed away. Only a few isolated instances occur, in which this pietistic spirit coul-d not find satisfaction in the ordinary ecclesiastical connections, or has aaiumed any extraordinary appearances. Among the Suabian tribes these excited persons seized upon some ])eculiar sentiment of some eminent eccle- siastical teacher, or induced some individuals to become their advocates among the people. Their disposition was in some instances melancholy, and in others cheerful. Although in this region also the clergy generally adhered to ancient usages, many innovations had been made in their mode of instruc- tion, in the liturgy, and in the hymn-book. The opposition therefore be- came distinctly organized, and a few Separatists refused to perform their ordinary ecclesiastical, and even their civil duties, runishraents and force, in some instances carried so far as to take persons by violence to the Church, were of course in vain. The civil authorities in Wurtcmhcrg finally permit- ted those who were discontented to assemble in a congregation at Kornthal (1818), with a peculiar ecclesiastical and civil constitution conformed as near as possible to the type of the apostolic Church, but under the inspection of the civil authorities. («) Others wandered away (after 1805) to North 71) E. p. Comp. A. K. Z. 1861. N. 85. o) Archiv f. KG. vol. IV. p. 4*tss. Ä C. Kaj>ß, <]. Würtcmb. Drüdergemelnden In Korutli. iL Willielinsdorf. Stiitti'. 1S39. Brl. A. K. Z. 1S4Ö. X. :JJ. 558 MODKUN ( liri:( II lIISTOi:V. neu. vi. A. P. ICJS-ISM. Aincrion, wIkto, uridcT the iiiiiiic of Jlariuontxls^ tlicy foniicd a Cüiiuiinnity iiüiir I'ittslmr^r, in -wliich tlie peasant Jiapp (d, 1847) exercised a i)atriardial autlioritv. As the Kociety prorc'.s.scd to hold their property in common, tlic whole direction of it wa-s committed to him. Even marriages conld not be funned without his consent. {■]>) The peace of the orig^inal congrefration was di.s- turhcd (1831) by Bernhard Müller (Froli), who had formerly lived in splendor at Oifenbach, had predicted a spiritual universal monarchy, and when threatened with a legal investigation, had gone to America. There he had been received by Kapi) as a prophet, and promised tlie younger members of the a.ssociation with a true comnuniity of goods and liberty of marriage. Uapp was obliged to purchase a separation for a large sum, with which Proli laid tlie foundation of his New Jerusalem, and then called upon all believers to hasten thither to escape the vials of divine wrath. But when the money was all spent, this vicegerent of God announced that each one might escape as he could (1833). (^) £(hca}-d Irving (1792-1834) was a Presbyterian preacher in the Caledonian chapel in London^ with a powerful fancy and a wild antiquated style of lan- guiige, with some resemblance to that of the ancient prophets, as well as to that of Byron and Shakspeare. lie soon became the favorite preacher of the higher classes, for he contended against the wisdom of the age, which he said was elevating the fallen archangel Liberalism above Christ the morning star. "When his mind became absorbed in the doctrine that the Son of God assumed our &i))fi.il nature, although without detriment to his holiness, the fashionable world began to forsake him. Ilis extreme longing and praying fur the spirit- ual gifts which had been afforded to the apostolic Church, as the signs of the approaching kingdom of Christ, seemed at last to call them forth. As in for- mer days at Corinth, individuals spoke with tongues, in unintelligible expres- sions of a religious ecstasy mingled with exclamations, which generally closed with prophecies (1831). The Scotch Presbytery excluded him from the Cale- donian chapel on account of these disturbances of public worship (1832), and by a decision of the General Assembly he was deposed from tlie ministry for doctrinal errors. He now established a church of his own, (r) but in conse- quence of a new outpouring of the Holy Spirit, and a re-establishment of all those ecclesiastical offices which were instituted in the apostolic age, this soon denied its original founders, and arranged itself under twelve apostles and an order of prophets. This constitution was established not merely for the present, but for all future times, and the body thus constituted claimed to be the true Church delivered from its past corruptions, and adorned for the second advent of its Lord. In England this movement met with but little success, but in Geneva a class of persons inclined to such extravagances became dis- turbed by it, and an accomplished orator connected with the German ortho- p) A. K. Z. 1S22. X. 9. 1823. N. 37. J. Wagner, Gesch. d. narmoniogesellsch. Waibingen 1SS3. D. A. Z. 1S4T. N. 251. 2G6. Brl. K. Z. 1S50. X. 49. q) A. K. Z. 1S32. N. 66. JS33. N. 1S6. Der Wunderniann d. 19. Jlili. from the Engl, of Kreidc- burg. ll.'in. 1S;53. C. v. £onti?wrst, Scliildorung d. Abentheurers Proli. Frkf. 1S34. [Witiebrenner'i llel Uoiu.iniiiations in the U. S. (llarrishurg, 1.-49.) p. 9.] r) if. Ilohl, ünicbsL a. d. Leben n. Schrr. Irv. S. Gall. 1839. Ev. KZ. 1S39. N. &Sss. 9Tss. comp 1887. N. 54SS. Acta hist ccc. 1S3T. p. T98ss. [Jones, Biog. Sketch and Sermons of Ed. Irv. Lond IS3Ö. S.! CHAP. V. EVANO. CIIUECII TILL 1S53. § 451. IRVIXGITES. WILDEXSPUCD. 550 dox and pietistic school embraced its principles. (••<) Attaching tlieinselves to this school, the angels and vice-angels of the new Church founded a few chapels in Xorthcrn Germany, with a great display of primitive forms. (One of these established in Berlin was closed in 1851.) Their followers, however, never hesitated to receive the sacrament in the established churches, on the ground that their general Church was to bo gathered from all existing eects. (0 On the other hand, those appeals wliich were sometimes heard in a few Swedish parishes (1841-43) among the young people of both sexes, and even among children, were only simple and often atVecting calls to repent- ance, pathetically spoken or sung in the Scriptural language of the Churtli. Those who were about to utter them were at first seized witli a violent i)ain in their heads and hearts, accompanied with an extreme agony on account of sin, and others were affected in a similar way by imitation and comnumi- cation with each other. But with the exception of some who counterfeited these things by imitation, the speaking was generally involuntary, and the speakers were unconscious of what they uttered, in the miilst of convulsions, faintings, and visions. The country -people were much editied by such scenes, and took offence at what they regarded as attempts to drive away the Holy Ghost (Joel 3, Is) by medicines for the body, (m) Although in other places a love of sin was sometimes concealed under the profession of extraordinary degrees of grace, (') there are no instances of positive, sanguinary or lascivi- ous excesses, except where the authors of them jjassed from tliis general cLiss into other sects. Margaretta I'ctcr, the daughter of a peasant in ]yil(Icns- jjuch^ of the canton of Zurich, became powerfully excited by lier intercourse with persons professedly awakened, and by tracts of an entliusiastic charac- ter, till, in her anxiety for the spiritual salvation of tlie world, siie looked forward to the occurrence of extraordinary events. Her intellectual energy and decision of character induced many pious persons of the surrounding count r}^ to honor her as a saint, and even the consequences of a night spent in adultery did not destroy her confidence in herself. Tliis feeling of her own imftortance induced her with her followers to contend with Satan, by means of carnal Aveapons, to have her own believing sister slain, and with wonderful heroism to have herself crucified, according to what she deemed a divine command, that she might save thousands of souls by the sacrifice of Christ once more in her person (1823). ('/■) It was rumored \i\ Kun'Kjslntrfj that two clergymen, who j)rofossed the exclusive kind of Christianity, had introduced sliaineless mysteries into a pietistic circle. The legal investigation, which was attended with great difficulties on account of the distinguished persons accused (after 1835), brouglit nothing to light, except that sensual *) ThUmch, Vorlcss. Ü. Katli. u. Prot. 1946. 2 AMIi. [h'Unff, Tlilorscli. (Stud. \i. Krlt 1S40. 11. 1.) G. Ili-ic/i, (1. Irvingisni. u. g. rd. Clmrakt.r. (IMd. p. 19.Ss.s.) Ev. K. Z. Dec. 1S47. ami Jan. 1S4S.] t) Ue. (1. Kiitlischliis^ Gottfsm. (1. Erdp. SrliatVli. Frkf. 184ös. 2 voK J. Ihnpei; d. Entrückung II. ViTwiindl. d. leb. 170. iTOss.) Ev. K. /* 1S42. N. Gils. Cf. ISU!. N. \\)»s. Hrl. K. Z. 1S47. N. Vi*. V) Khi-lnw. Ill p. 1835. vol. X. p. 45. v) J. I.. Meyfi; fi-hwänn. Greiu-lsctMu-n In Wlldcii.sp. Zfir. 2 cd. 1S2-I. A. K. Z. Iy23. N. 2S. 41a • 02. Ev. K. Z. 1S31. N. 2G--S. 560 MODERN ClIUBCU mSTORY. PER. VI. A. D. 1649-1S53. pa^Jsiona had l)ccn cxctitcd xinder tho forms of devotion, in order to regain the innocence of tlio orij^inal Paradise. It also appeared that tho i)reacher Ehcl (b. 1784), as the highly privileged chief nature, had exercised a despotic control over the consciences of the others, and that the fundamental princi- ple of their faith was a philosophic fancy produced by a pious but eccentric being named Scltoenhcrr (1771-1820), respecting the origin of tho universe from the mingling of two primordial beings of a spiritual and sensuous na- ture as Eloalis. (.i) In Saxony^ was Stejjhen (1777-1846), the pastor of a Bohemian church in Dresden, a stranger and an enemy to the polite litera- ture of the age, but familiar with the Scriptures and the old Church of Luther, who knew well how to excite ordinary minds by his simple and im- pressive eloquence, and to rule them with keen intelligence and firm decision. He became a centre for pietistic Lutheranism, at that time new in this region, but propagated there by means of young clergymen and foreigners. Wherever it prevailed, every natural bond was relaxed for its exclusive interest. When the government (after 1830) ceased to favor this class of persons, and Ste- phen found himself threatened with prosecution, professing to speak by divine direction, he commanded his followers to leave the country, as they could not there maintain the Lutheran faith in its purity, nor transmit it to their pos- terity. Most of the clergymen who had been connected with his society now renounced his doctrines, on the ground that they were identical with ancient Donatism, and enjoined a flying from the cross. Others followed Stephen with about six hundred members of their congregations, in the autumn of 1838, from what they considered as the land of Egypt to North America. "When he had, as their bishop, established a system of unlimited despotism both in spiritual and secular aflairs, he too soon gave a loose rein to his licen- tious passions. No sooner was his scandalous conduct made known by means of women who had fallen or been abused by him, than his government was at an end. After his deposition and expulsion (May, 1839), the clergy at- tempted to seize the reins of power, but the ideal of a Wittenberg on the Mis- sissippi had become nearly effaced from their minds, and the better class, on witnessing Stephen's fall, became conscious of their own guilt. They firmly adhered to Lutheranism as the only true form of Christianity, and, after a long period of distraction, those who survived formed a general connection by a synod, but maintaine) On the part of tlie Rationalists, a new symbol had been brought forward, which the orthodox declared to be inconsistent with a standing in the Church, (c) 1, Claus Harms of Kiel (b. 1778), an imaginative, popular preacher of the old ecclesiastical school of piety, and endowed with a remarkable facility of expression, {d) celebrated the Jubilee of the Reformation by propounding ninety-five new theses, in which the doctrines of the total depravity of man and the indispensable necessity of faith were maintained in opposition to the unbelief and rationalism of the age. The various forms in whicli these were opposed, revealed how utterly foreign this system of faith was to the temper of the age, and how far even those who at first seemed pleased with this attack upon the contemporary spirit had embraced Pelagian sentiments, and were estranged from the doctrines of liUtlier. The power of the orthodox party became gradually established in Holstein, and its adherents found con- solation in tlie Oath of 17C4, which avowed a strict adherence to the original Confession of Augsburg, while the more liberal interpreters of the Scriptures appealed to the Agenda of 1797, and a series of legal enactments put forth since that time in dlie same spirit, {e) 2. In Denmarl-, the new Theology had been quietly propagated, when Prof. Clausen^ in a clear and learned work upon the conflicting opinions prevailing in the churches, pointed out the spirit of Protestantism as tlie proper independent development of the religious spirit. (/) On the other hand, (rrundtviff, a man of a poetical tem- perament, well versed in the ancient history of his country, violent and yet lil)eral in his disposition, in the name of the Church protested against the ()ositions taken in that work, and maintained that Clausen had placed himself at the head of all those avIio were hostile to the word of God, and that his Protestant Churt'h was merely a self-constructed castle of pleasure, and a temple of idols. When he Avas brought before the civil courts to answer for these assertions, he resigned his pastoral oflRce, and was condemned for libel a) A. K. Z. 1S2S. Lit Bl. N. 77. Ev. K. Z. ISW. N. 100. 40. (Ik'riclit ü. d. Umtriebe d. Frümni- aor. In Halle. Altcnb. 1830.) h) Freili. v. Stein an Ga?orn. Stuttg. ISiM. p. 804. 81.\ 840. c) üöhr, Grund- u. Glaiibens-Sütze d. ov. prot K. Ncii.^t (1882.) 8 ed. 1P4.8. d) Stud. u. Krlt IS*?. P. 8. A'. Harms, Lobcnsbpsclir. v. llini üclbiT. Kiel, ISni. e) Schrödter, Archiv d. Harmsclien Tlicson. Alton. l^H. Kv. K. Z. 1S29. N. 60. SO.-w.— /tez. Di.-pntation. Lps. 1S27. AVmi7, phil. Gutichtcn in Saclisen d. Hat n. Supern. Lps. 1S27. {Clemen) Licht u. Sch.itteii. Lps. 1S27 i) Ev. K. Z. 1S30. X. 5s. 15. ISs. »4. 54s. 59. C9. S4ss. 94s. A. K. Z. 1S31. N. 9. Vota by Bret- ^••hnoider, Noandor, rilmann, Scliott B. Crusin.s, SrliuUz, Clin. tL a. On the other side: Rudel- Kttch, d. ^■'e'^eu d. r.aliont*. Lps. IS^yj. CHAP. V. EVANG. CIIUKCII TILL l>i3. § «2. ALTENBUEG. HAMDURG. 5G3 «lie authorized confessions should be acknowledged to be in substance the Blandard of doctrine. Ilcnlcel declared that the Aufjustana was as authorita- tive as the Carolina^ and api)ealed to an assembly of his fellow-citizens (Aug. 14, 1839), which presented a petition to the electoral princes, praying for some explanation which sliould tran'iuillize the public mind, and lor the con- vocation of a ,c;eneral synod. By these means they hoped that all authoritative creeds might be abolished, that the doctrines preached by the clergy might be made negatively dependent upon the will of their congregations, and that all parochial compulsion in these matters might be taken away. But not only the views of the government, but the sentiments of the peojile were opposed to both these demands, "When Ilassonpflug undertook the re-estab- lishment of Old Ilessia (1850), the ancient form of oath was introduced, and every thing received the precise ecclesiastical coloring of the old Covenant of Fidelity (Trcubunds-Farbung), {l) 5. In Saxe Altenlunj^ a Consistorial rescript was addressed (Nov. 13, 1838) to the Ephori of Ronneburg, in which the emigration under Stephen was traced to the dissatisfaction produced by an unauthorized mode of performing parochial dutie^ and the preachers were admonished to instruct their people in the essential and fundaraental doc- trines of Christianity. The explanation of this document by persons from without, provoked the patriotic spirits of a few clergymen to a lively oppo- sition. The opinions of four theological faculties were eolicited by the gov- ernment, with regard to the conduct of the consistory and its opponents, Tlie only reply favorable to a rigidly orthodox sense was sent by the faculty of Ijorlin, and even that body was by no means unanimous. As these opin- ions were published with a noble confidence by the government, and every attempt at legal proceedings on the subject was suppressed, the minds of the people were tranquillized. (/) ß. in J[(unhiirg, an excitement was created by an attack by some Pietists in a literary publication upon what was called the [)rctended Christian life of the mullilude, and upon Rationalism, which was denominated a snake in the house of the Lord (183'J). AVhen two candidates presented tlieinselves, and an opportunity was thus given for an attack, the yiarty favorable to the old faith used all the means which could be employed ill a free state to procure their rejection, on the ground that they had vio- lated their oaths. But when they declared that they would, as hitherto, con- fiirm according to their conscientious convictions to the Bible and the Cate- chism, both the ecclesiastical and civil authorities were satisfied, since it could not be denied that the usage of a half century was in opposition to the legal authority of the symbolical books. One pielistic candidate was sus- pended until he should jileilge himself to observe in future the respect duo to the ecclesiastical ministry, and which had been disregarded in the course of ;.) J. W mckell, Q. (I. Verplllclit d. GcWl. ii. d. (■yiiib. Schrr. On.«.-«. (1S«0.) lS4n. On tlio otiicr fide: A', r. nnyrlioffr \n 2 kT\U licleiulitiinpcn. Lps. 1S:?9. W. If. Meiner, v. Wort ü. Lclirfrclli. in d. ev. K. Ciuss. 18:!'.'. — W. Vilmiir, d. Kiirlii-,«?. K. Kns». 1S^5. W. ^fünncher, Go-sch. d. hess, rof- K. Ciuss. 1S50. Url. K. Z. ISil. N. 47. /) Borl K. Z. is:». N. Is. 81. C. H: KlöUner, z. ElirmrotUinR c vcninirllmplten clirlsll. GI. J. rredi?t\v«-isp. Lps. 18:59. J. Sihwlerof, an den II. Dr. Ho.H'kloi in Altonb. Lp.s. l-!j',a. lUdonkon ;1. Itifol. Face. Jenn, Bcrl. Giitt ii. Hcidolli. Xi-bst Acton^tQcken. Altonti. ls.^9. Paiilu«, MoHv. Gut. Odilen. Mannli. 1S:39. C. VHiiKinii, d. Allenb. Angolcgonli. (Stud. u. Krlt ISJO. I'. 2.) Söl MODKRN CirURCII niSTORV. PEIi. VI. A. D. 1CJS-1S53. this controversy. (/«) On tlie other hand, in Bremen, whon the younger Kniminnchcr, in tlio fervency of liis zeal against those whom lie called the priesfH of Baal, pronounced the apostle's curse (Gal. 1, 8) upon the whole anticliristian sjjirit of the ago, although the liheral Protestantism rigidly pt'ourod its rights against a now j)riestly and Jewish system, the majority of the clergy in the city and country, to distinguish themselves from such as they regarded as unbelievers in Cliristianity, formed an orthodox confession (1840). («) When the Reformed congregation at Liebfrauen, during the spring-tide of popular feeling in 1848, and in a popular election without the ordinary established forms, called Dulon of Magdeburg to become its pastor, and when ho was installed without pledging himself to any creed, the char- acter of the candidate {o) and the object of the congregation could no longer bo concealed. The old priest-church was derided as a corpse, from whose grave alone new life could be expected, and the faith of their forefathers was estimated only in the light of circumstances the reverse of what originally existed. A small amount of intelligence, and a popular style of eloquence, were sufficient to enable such a man to become a religious demagogue, who professed to preach a Christianity which knew no vulgar class, and whoso apotheosis he completed, and whose holiest service he performed, when lie endeavored to inspire men with a burning hatred to despotism, and to enlist them in an enthusiastic struggle for a free state, a secular redemption, in which every enjoyment of life might be shared by all. {p) An accusation was preferred against him (April, 1851) by twenty-three members of his con- gi'egation, who demanded that the Church should be protected against him as an enemy to Christianity. Dulon denied that the Senate, which in similar circumstances (1845) had decided that a preacher should never venture in his public instructions beyond the degree of intelligence which prevailed among his people, had any right to interfere in theological controversies. He alleged that, according to the Constitution of 1849, and the laws of the Re- formed Church, in which no obligation to a particular creed was required, a pastor was responsible only to his congregation, and that the great majority of his people were opposed to the accusation. (7) The Senate applied to the theological faculty of Heidelberg for an opinion upon the case, and whea this sustained the accusation, (?•) Dulon was deposed (April, 1852), on the ground m) Kheinw. Eep. vol. XXVII. p. 236ss. XXXV. ISSss. Ev. K. Z. 13-39. X. 6Ss. ST. 1S40. X. 14s. 51s. A. K. Z. 1840. p. 66. M. U. IlmJticalJcet', Protest in Veranlassung d. neuesten kirehl. Ereign. in ITanib. limb. 1S39. //. SMeiden. A. prot. K. u. d. synib. R zunächst in Bez. a. llamb. limb. 1S40. n) Berl. K. Z. 1S40. N. 76. 82. 85. 91. F. W. Krummacher : Paulus kein Mann nach d. Sinne unserer Zeit 2 ed. Brem. 1840. Thool. Eeplik an Panlel. Elbrf. 1S40. Der Scheinheil. Kationalism. VDr d. Eichterstuble d. II. S. Ibid. 1841. J. GUde)neUter, Blendwerke d. vulgaren Eational. z. Be- leltlgung d. Paul. Anathema. Berl. 1841.— J". W. Paniel: 3 Sontagspr. 2 ed. Berl. 1S40. Unver- holene Beurth. d. sogen. theoL Eeplik. Berl. 1840. W. E. Weher, die Verfluchungen. 2 ed. Berl. 1S40. Bremisches Magazin f. ev. Wahrh. v. Paniel, Eothe, Weber. ISllss. 8 P. — Bekenntniss Brem. I'.istorcn in Sachsen d. Wahrh. Berl. 1840. Eheinw. Eep. vol. XLIL p. 97. Mallet, fhr Stephaul Gemeinde. Br. 1850. o) Ji. Dillon, d. Geltung d. Bekenntnisschr. in d. ref. K. Magdeb. 1S47. p) Vom Kampfe d. Vulkerfreih. e. Lehrb. fürs deutsche Volk. Br. 1849s. 2 U. 5 ed. ISÖl. Die re£ K., 11. Mallet u. Ich. Br. (1850.) 1851. Der Wecker, ein Sonntagsbl. s. Sept 1850. g) Brl. KZ. 1850. N. S4. 45. 59. r) Gutachten d. thcol. Fak. d. Univ. Ilcidelb. ü. Dulon. with Praef. by Schankei. Heidelb. 1552 tue other side : Dulov, d. Gutachten d. vier. heid. Theologen. Br. 1852. CnAP. Y. EVAXG. CHUIICII TILL 1S53. § 452. DULON. SINTENIS. 565 that his course led to agitation, and Avas dangerous to public safety, and he was forbidden the performance of any duties as a preacher or an instructor within the bounds of the republic. (•'<) Even if this proceeding be regarded as of questionable propriety according to the legal ordinances then in force, (^) it was certainly the natund result of the revolution which had then taken place in public alfairs. 7. In M(t(/Jebur(/, when a work of art was ex- hibited, Sinteiiiti^ the pastor of the Church of the Holy Ghost, maintained in a public journal that the worship of Christ was a superstition not taught in the gospels (1840). This was generally regarded as a gross impropriety, but a few distinguished persons in their zeal denounced it in the pulpit as a trea- son against the Church. When the consistory required that Sintenis should acknowledge his views to be inconsistent with his office in the Church, and promise that he would in future preach nothing which should not, as far a* he could ascertain from the authorized creeds, be consistent with the doc- trines of the Bible, under penalty of a suspension from his office, the city thought that Protestant freedom of instruction was impaired, and that the whole was intended to place exclusive power in the hands of the pietistic party. Tlie ecclesiastical suj)erintendents and the magistrates therefore brought a complaint against the consistory before the Bureau of Public "Wor- ship, on the ground that it had treated human enactments as if they were of equal authority with the sacred Scriptures, and that consequently the Pro- testantism of Magdeburg, once so dearly purchased, was in peril. But when this department censured the conduct of Sintenis as a pastoral indiscretion, and admonished those who were zealous for orthodoxy to abstain from everj' tiling inconsistent with existing rules, the excitement was allayed, (w) — In all parts of Germany it was only needful that some iiiHammatory word should be ottered to produce a local explosion. The old Protestantism in its renovated form, had in its favor the written law, the religious enthusiasm of the people, and sometimes also the protection of eminent civil authorities, while the new Protestantism had the usages of almost a century, the mod- ern improvements in science, the revolutionary principles started at the Reformation, and generally, where freedom of conscience was threatened, the masses of the third estate, who rose in defence of such freedom. The ortho- dox style of preaching had become so strange in particular cities, that some pastors who used it fell out with their congregations and were dismissed from them, (/•) and sometimes a city otherwise diligent in the [iractice of religion and in its works of charity, jirotested in a legal form against tlie Apostles' Creed, on account of its antiquated character, (ir) In the principality of k) Brl. KZ. 1853. N. 20. 21. A. KZ. 1S52. N. 70. Dittenherger, Votum In d. tlicol. Fiic. d. U. IlclJclb. ü. D. IMlb. 1S5-2. On the oilier side: Schenkel, d. Scliutzpfliclit d. Stajits pegcn <1. ev. K. lleldelb. 1852. w) Ev. K. Z. IS*). N. 2118. 43. 54s. GTs. A. K. Z. 1S40. N. Cls,'^ (Theunf) Urkunden ü. d. Ver- fnliren d. Consist, zu Ma^iL gegen Sintenis, v. e. Frenmlo d. W.ilirlielt Lps. 1S40. Mittlieilunfren ü. d. Veranl. iL liirclil. Aufrcg. zu M;ip\ 23. 87. 72. 1S44 N. 12. 65. 1845. N. 30ss. 92. 1S46. X. 9s. 33. 53. "Ts. 97. 1S51. X. 75s. fi) EyltrU Characterzüge a. d. Leben Fried. Wilh. IIL Magdeb, 1843-6. esp. 3. vol. [Life and Opinions of Fred. Will. HI. from the Germ, of Eyiert, by J. Hirch, Lend. 1844. 8.] I) Acts In Wachler, Iheol. Nachrichten 1817. ScM^iennacher, ü. d. einzuricht SynoJalverf Brl. 15;17. A. KZ. 182S. X. 44. CHAP. T. EVAXG. CHURCH TILL 1653. § 453. PRUSSIA. UNION. 567 call for a voluntary union at the Jnbilee of the Reformation, ('•) tlie union of an eTangclioal Church fell into his hands as the ripe fruit of the age. No attempt to produce uniformity hy artificial creeds was therefore necessary. On the one hand, an internal union was etlected by the conviction that those controversies ■which had now ceased, or which still continued, were not incon-sistent with Christian love and fellowship ; and on tlie other, all that was needful to an external union was accomjilished by an agreement respect- ing a constitution, church property, and ordinary usage?. It was also con- cluded that the Lord's Supper should bo celebrated in the manner proposed by the Synod of Berlin, by a mere breaking of the bread and a faithful reci- tation of the words used in the original Institut »n. But while this Avork was in process of cheerful accomplishment in the several ecclesiastical corpo- rations, sometimes by public enactments and sometimes as tlie government directed, by a ])ractical acceptance of the breaking of bread and an ac- knowledgment of tlie authorities of the united Cliurch, it was considerably disturbed by the introduction of tlie Agenda. The development which had taken place in the principles of Protesüintism, and the modes of speech occasioned by the new scientific and literary education of the people, ren- dered some alteration of the language of the Church indispensable. New liturgies were tlierefore introduced into some established churches without attracting much attention. A common f(.)rm of worship seemed to become necessary by the union. Tlie theological commission apjiointod for compos- ing such an instrument in Prussia accomplished nothing. The king then pub- lished an Agenda which had been adopted by his cabinet (1822) for the use of the court church, gave orders that it slreuld be introduced into the garri- son churches of his kingdom, and recommended it to all the congregations of the realm, instead of the conflicting and arbitrary forms which had pre- viously been used in the diflerent provinces, (il) Objections against it were urged by some who fancied that it partook too much of an old ecclesiastical, and even of a Catholic spirit, and by others who complained that it was not sufficiently orthodox, and was too much reformed. Some, also, were displeased with a heterogeneous pohtical element which they discovered in it. But no general opi)osition to it (t) was apparent until the government took some steps to draw over the churches by various temptations or by coercion, and some authors contended that a strict conformity to the liturgy should be re- quired by a law on the territorial system. (/') In the midst of this confusion no synodal constitution was carried into etl'ect, for even the victorious politi- cal party took no pleasure in a measure which so forcibly reminded them of the promised representative system. It was only in Westphalia and the Rhenish provinces that a synodal form on the basis of ancient usages was introduced (1835), but even there the system left as much to bo desired as it c) Si-pt 27, lSt7, In KitzHcti, p. 125s. s. A. Krkf. 1S2.3. and Krkliir. ü. d. MnJestfitsrecht in klrclil. Dingen. F. 1S25. ni. Naelitr. IJonn. 1V2C. Jf pacy. (A) The king showed a great predilection for the Agenda as a work of his own, and he even wrote a very modest defence of it with his own hand. (/) JJut this difficult controversy was finally settled princij)ally by an arrangement proi)osed by the Bishop Xcandcr, according to which a new- revision of the liturgy was to bo made by the ecclesiastical authorities, with special reference to the most important objections (1829). As this presented to the worshippers a choice of several forms, and paid respect to provincial usages, and as the rights of the Church were preserved and were c'uly hon- oi'ed by the government, it was accepted ■without difficulty. Accordingly, since 1830, the Agenda has possessed the authority of law, and but one evan- gelical national Church has been known in Pruasia. {!,) In all the other estab- lished churches of Germany the royal ai)peal was favorably received, and Wi.s carried into execution by means of enactments in the synods or the congrega- tions. In Nassau (1817), this was accomplished by a formal recognition of a previous unanimity between the two parties in the essential articles of their creeds. (/) la Bavaria on the lihine^ it was effected (1818) by a general vote on an edict which proposed that the evangelical Church should properly respect the symbolical books containing the ordinary Protestant confessions, but should have no authoritative rule of faith but the Holy Scriptures. In Baden ^ the same result was secured by declaring (1821) that the Augsburg Confession, together with the Lutheran and Heidelberg Catechisms, should be regarded as an authoritative rule of faith only as far as a free investigation should discover their consistency with the Scriptures, the only sure source of Christian truth, and as far as the pure principles of evangelical Protestantism were fouud in them. It was also agreed that the Lord's Supper should be celebrated there in the form which had been accepted by Melancthon (p. 407). {ui) Wherever the union was not then effected, it was on account of some local difficulties in the respective congregations. In those national churches within the bounds of which, very little more than a single Pro- testant Church existed, as e. g., the Lutherans in the states of the German Confederacy, and the Reformed in Switzerland and the Netherlands, there was no necessity or object of such a Union, but even there it was accepted as an ideal, and was recognized wherever an individual case required it. The principal remonstrance against it was from a few Supernatnralists who possessed no doctrinal agreement among themselves. (/<) g) Acta hist, ecc 1835. p. 37ös. 1S36. p. 4ö0ss. VcrhandU. d. 2 rheio. Prov. Svn.'dal-VersaDunl. tiariiien. 1S3S. h) Augusti, Boitrr. z. Gesch. u. Statistik d. ev. Kirche, p. 7S8ss. J) Lutlior in Beziehung a. d. Preuss, KAgende. Bil. 1S27. i) A. KZ. 1S'20. N. 140. 1S30. N. 93. Ei/krt, fi. Worth u. Wirkung d. Agende nach d. KesulUta » v?hnj ihr. Erfahrung. Polsd. IS-SO. /) Archiv f. alte u. neue KGesch. vol. IV. p. lS9ss. m) yitzsch, p. 1343. «■) TMiiumn, ü. Vereinigung. Li>s. ISIS. Sleudtl >1. Vereinigung. Tub. 1S3 . CHAP. V. EVANG. CnUECII TILL 1S53. §151. UNION. LUTREKAXISM. 5G9 § 454. Lutheranism as a Sect under Frederic William III. The spirit of orthodoxy which had now been onco more awakened, ])or- ceived that it would soon lose its principal power, if those portions of tlie symbolical books in which the ditfereut chnrches opposed and condemned each other were no longer binding «pen the people. So strong, indeed, was the feeling now aroused, that in men of a reckless spirit it resembled Luther's horror at all fellowship with the Reformed Church. That which in other places was a conscientious conviction in opposition to the Union, or a theo- logical opposition, {;() in Prussia necessarily carao into collision with the lively interest Avhich the government took in the united and uniform Church. When the Union and the Agenda were accepted at Breslau (1830), Dr. Schei- hcl remained the pastor of a church which rejected the Union as a work of Indifterentism, a compact between Christ and Belial and the Agenda, as a part of the same scheme. After many etforts at accommodation, ho was suspended from the ministry, and when he insisted upon a final decision, he was dismissed (1832). {h) Clucricle announced that ho had returned to the old Lutheran Church, from which ho had unconsciously and involuntarily been removed, and ho now obtained a secret installation for himself as the pastor of a congregation in and near Halle (1834:). After many disturbances of divine worship in his house by the police, he was' deprived of his profes- sorship on account of a rash attack which he made upon an order issued by the government (1835). (c) A few pastors connected with the established Church in Silesia produced an excitement among the ignorant people of their congregations, by preaching that Luther's precious faith, the religion of their fathers, had been superseded by the theology of the king. To hush up these disturbances, an order was obtained (Feb. 28, 1834) from the cabinet by the pietistic party then forming in the court, ('/) which assured the people that the Lutheran Church, with its various confessions of faith, was not abolished by the Agenda and the Union, and that nothing but that Church was estab- lished by law ; and that the sacraments were to be administered according to the usages of the old Lutheran Church to all who desired them in that mode. The Lutherans, however, could not comi)reliend how the Lutheran confession, condemning the doctrines of the Reformed Church, could really be received in a united Church, or how the same liturgy could bo received in two Churches which were essentially so dilVerent. These pastors, who had re- nounced the Union and the Agenda, and would no longer yield obedience to the consistory of the united Church, were suspended. "When Kellner^ the pastor of the church in llonigcrn, was about to be suspended (Sept. 11th, 1834), the congregation while singing and praying presented an unwearied passive resistance to the opening of their church, being resolved to do noth- «) Gieaehr, neuester Unlonsvors. In Brctixn. Woua. \yi\. lUuUllntch^ Griiiulvesto d. lutli. Klrclienlehro ii. Friedenspra.xis. Lps. 1S4<). l>) SteffetiH, wie leh wieder Lutheraner wunle, »mil was mir Lutliortliuiii 1st r.r>l. IsBl. (Iluscltke) Tlieol. Votum o. Juristen lii Saolisen tl. |)reuss. ll<>f-.\p. e«L by Scbeibel, Nnib. 1S3'J. SdieiM, uoten- in.vsige Gescli. d. nst Uiitirnelimuiijt c. Union bcs. Im preuss. Staate. Lps. M'H. 2 vols. c) Einige Urkunden betr. d. Gesell, d. luth. Gemeinde In u. um Halle. Lp?. 1>35. d) Comp. Es-. KU ls*3. N. 5. 570 MODKUN CIIITKCII inSTOIiV. I'KK. YI. A. D. 1W^1S53. iiif,' by wl:icli lliey would participate in the crime of desecrating their altar;- Tlio cliurch was thorefuro broken open by tlie niilitar}-, and on Christma? day public worship was performed for the first time according to tlie forms of the Agenda. Kellner was thrown into prison, and at a ])ublic trial, he and those who took part with him were condemned for insurrection. Tlie congregation was finally oliligcd to yield by having soldiers quartered in their houses, {(■) and the i>arty then seemed to be entirely broken up. But in Feb., 1835, tlic suspended pastors held a synod at Breslau, at which they resolved to etlcct the deliverance of the Lutheran Church by every practicable and lawful means. Fi'om the borders of Poland to Erfurt, the scattered remnants of former congregations, impelled by an obscure feeling of attachment to the Church of their fathers, assembled together, and by adopting the old Witten- berg Agenda, became separated from the established church. Scheibel (d. 1843), whose mind was of a very limited order, but who had become power- ful through the influence of a faith which knew no doubt, led these people from Saxony and Franconia, and induced the congregations of Silesia and Brandenburg to adopt a form of government like that of the apostles, and a rigid system of ecclesiastical discipline. But by the application of the laws against conventicles, by a neglect of the schools, and a refusal to give testi- mony, these poor people, Avho assured their rulers that their assemblies for worship were not conventicles, but the old Lutheran Church, whose exist- ence had been guaranteed by sacred compacts, were in various ways dis- trained or imprisoned, their ministers were generally kept in custody, and a few wandered about without means of support, and persecuted by the police. A portion of them finally sought an asylum for the Lutheran Church be- yond the ocean. Since the contracted spirit of this exclusive LutheranLsm, whose conduct appears much like that of the seven sleepers after a slumber of throe hundred years, has been exposed by Hengstenberg ; since Olshauscn lias shown the rebellious nature of its defence, and Hahn, the consistorial counsellor, has moved against it with the military, the orthodox party has become subdivided into two portions. The recollection of their common origin has only embittered these in their antipathies to each other, and they exchange against each other nearly the same reproaches which had previously been employed by them against those whom they regarded as unbeliev- ers. (/) Even the Separatists fell out among themselves, for Guericke would not accept of the apostolic constitution, and having acknowledged that a Lutheran conscience might find peace in a Church belonging to the Prussian establishment, provided Christ was preached there, he soon found opportu- nity to become reconciled with the government (1840). (g) This government with some confusion and reluctance now liberated (1838) clergymen who had been detained in prison long beyond the term fixed in their original sentence e) A. Z. 1S35. Append. 16. 26s. 50. 64. Acta hist ecc 1S?5. p. SOOss. //. Olshamev, -was ist v. d, nst. kirchl. Ereign. in Schlesien zu halten? Lps. 1S-S5. Kellner, Sendschr. an Olsh. Lps. 1S35. O. F Wrhrhaix. Vcrth. d. Uith. S.iche gegen Olsb. Meiss. 1S.35. /) Ev. KZ. 1S%. N. Iss. Olshausen (nt. e).— Guericke, d. cv. KZ. u. d. Lutheraner. L. 1S.38. Scheibel, Mitthcil. esp. II. 1. t"". Ehrennirüin u. E. Kellner, die nst Wiedersaclicr d. liith. K lu Prcus«. Lps. 1S3S. g) Acta hist. ccc. 1S3T. p. 059. A. KZ. 1S40. N. 52. CHAP. T. EVANG. CnUP.cn TILL 1853. § 454. FPEDEEIC WILLL\M III. 571 of condemnation, and ceased to imprison according to law those private mem- Dcrs wlio bad refused to testify against their ministers with reference to otli- cial acts prohibited by the authorities. (/*) Frederic William III. always acknowledged the rights of conscience in matters of religion, but witli a mind remarkably fond of order, he loved to bring every thing to uniformity. In spiritual things he generally thought it safest to refer to father Luther, but lie esteemed a man a rebel who adhered to Luther's sentiments with Luther's obstinacy. He felt himself, and ho proved himself to bo the protector of tho evangelical Church far beyond the limits of Prussia, and he even bestowed many favors upon the Catholic Church of Lis kingdom. And yet, in the evening of bis life, bo found himself involved in acts of arbitrary violence against each of these Churches, llis time on earth was spent in disquietude, but his trust was in God. § 455. Lcijal Vieics and Legal L'elations in German Countries. L. Richter, (p. 441.) A'. Uase, J. ev. proU K. d. deuUchcn Keiclis. Lps. (1&48.) 1S58. In a time of ecclesiastical exhaustion there was no dispo.sition or ability to construct a peculiar system of laws for the Church. Schuderoff (170G-18-13) almost alone then contended for a collegiate system, but his zeal against jurists in the Church had rather a hierarchical tendency, (or) As soon as the ecclesiastical life exhibited its former vigor, general complaints were heard that the Church was subject to an arbitrary foreign influence, and that its members excused themselves from all interest in its affairs on account of the bureaucratic interference of the civil authoritie.^, and their exclusion from all share in its administration. Hence, when the union with the Reformed Church took place, attention was turned to tho fragments of the old ecclesi- astical establishment, preserved in tho latter in the form of ecclesiastical elders and synods, and to the union by means of consistories under the sov- ereign of the country. (Ji) In the literary controversies between the advo- cates of the ditforcnt legal view.s, those who believed that the Church was purchased by the blood of tho God-man maintained that its territory was manifestly beyond tho reach of tho secular powers. But a disinclination for all theories of natural liberty, and a dread of popular suffrage as the domin- ion of the flesh, then prevailed, and gave great advantage to those who advo- cated the predominance of the i)rincoly, or at least of the spiritual powers. (<) A) Stheibfl: Mlttlieiliingcn A. ii«t. GmcIi. d. lutli. K. Alton. lS85ss. 6 11. Archiv f. hist Entw. ii. nst Gcsrh. <1. liitli. K. Nürnb. 1S41. 2 P. n. A. K. Z. 1S3S. N. 19K O. F. Wehrhau, meine Suspcn dlrune, Einkerkerung, u. AuswnnOer. Lps. 1889. J. D. Loncenhnrg, Persecution of tlio Lnth Oliurcli in Prussia from 1S;M. Lond. 1S40. IJcrl. K. Z. 1S30. N. 39. 40. S7. Slfffem, wiis Ich erlebte vol. X. p. "I. 724ss. Acta hist ecc. 1S35. p. 41463. 17> Actenma.««. nar^t betr. Past Eichh. (Allp. KBlatt lS5i N. 16s.)— C. Eicfihorn, g««ch. AbriM d. Entsteh, ev. lutli. Gemeinden im G. Baden. Stults. 1S52. CHAP. V. EVANG. CHURCH TILL 1S53. S 455. CAVAIUX -VVCUTEMBEnO. 573 to the i)cculiar duties of these officers, that many feared a liierarchical discipline was intended, and hence such a unanimous expression of public opinion was raised against it, that the government withdrew the plan. (//) The subsequent establishment of the s3'nodal constitution (after 1825) took place under many sus])icious limitations ; each of the two dioceses were to have a separate general synod ; the represontatives of the congregations were io bo chosen by the pastors; one half of all elected for the general synod by the district assemblies were to be set aside by the superior consistory ; all acts were to be merely advisory, and even from such deliberations the hyper- catholic ministry of Abel had power to exclude at pleasure jtrecisely those things which were of any interest to the Church, (i) In Würtemherg^ the Church was represented in the diet by prelates nominated by the king, and through these its principal effort was to recover the ecclesiastical ]n'operty, of which the recollection of the people was still fresh. After 1830, when most of the middle German states received representative constitutions, it became necessary to make many changes in the administration of ecclesiasti- cal affairs, and the Church demanded securities for its established rights. (^) But the theory of the semi-liberal constitution ofthat country was not favor- able to a peculiar department of laws for the Church, and when the clergy set up new claims, they lost their old privileges, until the power and the em- barrassments of the religious interests (since 1840) have combined with the kindred improvements in political and ecclesiastical jurisprudence to strength- en their demands and call forth partial promises, for the oppressions of the people in civil life have compelled them to seek freedom in ecclesiastical agi- tations. (/) Tho Xational Axsctiihhj i\\ St. Paul's church (1848) had jio idea of jeopardizing the unity of the nation of which it was then dreaming, by engaging in the old ecclesiastical disputes ; but in forming a theory of the original rights of the German people, it was driven by a recollection of many civil and ecclesiastical aggressions upon mental freedom to put fortli a declara- tion respecting the true relation of the state to religion. During the delib- erations upon this subject, it appeared that some were oi>posed to every kind of church, but the co-operation of these extreme parties in favor of the com- plete inde[)endence of Church and state, was held in check by the hesitation of a middle party, Avliich feared to open the door for au uidimited ecclesias- h) A. KZ. 1S22. N. 24. 81. 84. 43. Works by Lcllmu^ Kaiser, Fuchs. On tho otlier side: Vogol, Oertel, and otlicrs. — Paulu», will d. Baicrscbo Lkndesk. nicht mundig worden ? (Sophronlzun, 1S24. vol. VI. H. 1.) Stfjihurii, kail. Kocht Tub. 1^2.'». p. 6l!w. I'. J. Xiethammfr, Nachr. v. d. ersten Versaniinl. d. Gen. Synoden In 15. Siilzb. ISiV /'«cA», Zust d. prut. K. In B. Ansb. ISSO. (I'rlntoil) Manu- script: l)lo Gen. Syn. zu Ansbach Im J. 1S44. Without place, f. AnoUier ruvislun of tlib docuiiiunt printed ut Ulm. k) Biikellu. I/iip/rlil, Q. d. llof. d. KVorf. In bos. Küoks. a, Kurhessen. Marb. 1S81. WüilsoIi« d. cv. Golstlichk. Sachs. L. 1S3I. Gromtmuiin, 0. liof. d. KVerC in Sachs. L. 1S33. For lit see Stud u. Krit 1S38. II. 2s. I) G. T. M'ei\ die UmKe-^taUun;; d. KVerf. in Sachi«, I>. ISSiV. Briiuntg, constltntlnnellcs Leben In d. K. Lps. 1S.'J8. C. Wolf, die Zukunft d. j.rot. K. Stiitt^;. 1S40. C. & AVmiV, d. nst, Zolt. in d. cv. K. d. I'reuss. Staats. Uraunschw. IS-J-I. R AMI, d. poj:onw. Noth. cL ev. K. I'rous««. I'a.'iewalk, .843.— Acta hist ccc. 1S35. p. 41SS9. Brl. KZ. 1S4.V N. 2.S.v<«. (ii\.—(nHnde*.haym) Per deutsche Pf J test, 8. Vergangonh. u. heullgon LebonslVagen. Frkf. 134T. J. Wiggera, die klrchL Beweg. In Deutiii'hl. Kost. 1*43. 574 ' M(ii)i:i:n nnuicii iiistouy. pkr. vi. a. d. 164S-is53. tioiil intcrleroiicc from abroad. Accordinglj^, all were alknved full libcrt}' tc l)olicvo in any form of religion, or in none, without affucting tlic-ir civil or municipal rij,'Iit.s ; no sjjocial political privileges were allowed to any religions societies ; permission was given to form new religious societies, and all wero independently to manage their own affairs, subject only to the general laws of the state. A general form of an oath suited to any religious ojiinions was also provided, and the validity of marriage was made to dei)end entirely u[ion a civil act. With respect to the schools there was much contention betAveen the different parties, for the Protestant teachers especially demanded a com- plete emancipation from the bonds of the Church, while the Catholic party with its pietistic adjunct endeavored to attain an opposite result by a free election of the teachers by the congregation. The majority, however, while it held to the principle that all science and instruction in it should be free, placed the whole school system under the supervision of the state, and re- moved the schools from the inspection of the clergy as sucli, without forbid- ding the employment of skilful clergymen in the supervision of them, (rn) In the composition of the Prussian fundamental laws at Erfurth, these prin- ciples were essentially retained, with the exception only of the article re- specting special political privileges, which the state wished to have power to grant to religious societies whose general aims might specially correspond with its own. The establishment of a state Church, however, was especially guarded against, and all charitable institutions were secured from any infringement. These principles were indeed incorporated in the constitu- tional charter of almost every German state, but the revived diet of the confederation declared (Aug., 1851) that these pretended fundamental laws never possessed any legal authority. Very little was done even when the power existed to enforce them, for the masses of society were interested only in political questions, and the clergy were jealous of majorities supposed to be unfriendly to the Church. la almost every place committees were ap- pointed by means of the previous ecclesiastical authorities, by whom out- lines of constitutions were prepared, which conveyed the executive power of the Church into the hands of a series of representative synods, rising through several gradations from the congregation, with an unequal number of secular and clerical deputies, and subject, as before agreed upon, to the control of the evangelical sovereign through certain officers. All contemplated at some future period a great evangelical Church of the German empire. These plans were of course laid aside when the political party of the reaction became every where triumphant. A few national churches like those of Wurtera- berg and "Weimar have nevertheless been alloAved to have councils chosen [lartly by the congregations for the administration of their ecclesiastical affairs (1851), which have since been actually elected, and been engaged in a limited sphere of Christian activity. In Bavaria, the two divisions of the Church on the eastern side of the Rhine, by the free choice of the congrega- tions at a provisional election, united under one General Synod at Anspach (1840), and obtained from the government (1850-^3) an electoral law, ac- cording to Avhich those who possessed the confidence of the congregations f«) Fund. Law of Dec. 21, 1S48. Artt 5 and 6. CHAP. V. EVANG. CIIUECII TILL 1S5.3. § 455. GERM. CHARIER. OLDKXB. 575 conld be appointed to manage their ecclesiastical affairs, and a double iiuinbcr of clergymen could be elected to the general synod. (//) The General Synod of the liheuish Electorate assembled in October, 1848, and received from tlie government a release from the control of the superior consistory, and the grant of an electoral law. (o) A committee appointed by this synod, in a ra- tionalistic spirit and Avithout much consideration, changed the original record of the Union of 1818, which, after the overthrow of the revolution, called forth the oi)posit)on of the minority, and received the censure of the Pro- testant faculties of Germany when their opinions were asked respecting it. (]>) The General Synod of 1858, in terror of the sword of dissolution, in face of many dishonorable elections of elders, and in consequence of the appointment of a number of clergymen from the division on the other side of the Rhine, returned to the patriarchal electoral laws of 1818, went, in fact, beyond them, and decided with respect to the creed, that the co/iscnsus which exist."^ in the principal confessions of the evangelical German Church, of which the Church of the Palatinate is a part, is best to be found in the Augsburg Con- fession of 1540. A reservation, however, was distinctly put forth, that no compulsory obligation of an ecclesiastical or political nature was thus asserted in behalf of the symbolic books, (q) In Oldenlurg alone the fovorable mo- ment was improved, and an ecclesiastical government was actually set np (1849) by a synod chosen by the congregations. Here the ecclesiastical au- thority of the sovereign was set aside, and the affairs of each congregation were committed to an assembly of its adult men, and a council chosen by them ; the common business of the congregations was intrusted to an annual general synod, chosen directly by the people, and one half composed of cler- gymen ; and the administration was placed in the hands of an ecclesiastical council chosen by and responsible to the synod. Though this constitution had no connection with the civil power, it was proclaimed by tlie Grand Duke ; and as men of an ecclesiastical spirit were thosen, it was not unwor- thily carried into execution, and was capable of throwing off any defects which might be found in it. {r) But by its separation from the state, the se- curity of ecclesiastical proj)erty was gone, it was soon left without sui)port in conseijuence of the hostility of the civil officers, the suspicions of tlie orthodox party for the indcfiniteness of its creed, (.v) and the dislike of the clergy on account of their dependence upon the congregations, and in a time of general political reaction, few would defend it against the reproach of its revolution- ary origin. A change in accordance with the terms of the fundamental law of 1852 was effected (April, 1853) by the Grand Duke, after an audience with the general synod and the supreme ecclesiastical council, on the ground that the Evangelical Lutheran Church of Oldenburg should indejiendently adiiiin- it) Bil. KZ. lS-19. N. 16. 80. 84. 89. 43. 18Ö0. N. 84. A. K. Z. 1S5.3. N. 14». o) Brl. WA. 1S4S. N. 60. 91. 104. 1849. N. 6. 27. 4:J. 2i) Gutaeliton tleutsclicr ev. th. FacuUritun ü. den der K. d. bay. Tfalz zugedachten VerfassunL'S entw. Frkf. Is'il. q) A. KZ. 1S5.3. N. WX r) Verliandll. d. Syii. ü. d. Vcrf. d. Oldenb. cv. K. Oldenb. 1949. 4. Verlmiidll. d. 1. Lande.vsj-n .S50. 4.— d. 2. I.andcssyii. 1S.')1. 4. Gesetz- ii. A'erordnutiüJ-bl. d. cv. Kirche, vol. I. St. 1 k) Per Xothptand d. ev. K. Oldenb. 1^5-.'. Kv. KZ. ISM. X. 90s. 576 MODERN CIIÜRCII IIISTORT. rKR. VI. A. D. 1C4S-1SM. istcr its nflhirH in scriptural coiTCspondence with tlio confessions of tlie Re- formation, that it ought not to infringe upon tlie laws of the state, and that the Grand Duke, who adhered to the evangelical confession, should have the same control of ecclesiastical affairs which was usually conceded to tlie evan- golical i)nncc3 of Germany. This control was, however, to be limited by the constitution, which, in addition to a supreme ecclesiastical council appointed liy the Grand Duke, establishes a triple synodal system regularly ascending from the congregations. No ecclesiastical law can be enacted without the consent of the national synod, which is to bo composed of twelve clergymen, seventeen laymen chosen by the district synods, and five persons nomina- ted by the Grand Duke, but elected by the supreme ecclesiastical council, (t) § 45G. 7'?ie Priissiaii National Church and its Branches since 1840, When Frederic William IV. ascended the throne which a century before had been occupied by Frederic the Great, the pietistic orthodox party ex- pected to have complete control. Although he had been educated in a school too intellectual and modern to sympathize with every kind of literal orthodoxy, he found spiritual benefit at the baptismal font of the Prince of "Wales, and at the laying of the foundation-stone of the portal of the cathedral of Cologne. But the zeal of that party for orthodoxy he regarded as only an excess of commend- able fidelity, while he looked upon their opponents as perjurers. He fully understood the feelings of St. Louis when he co-operated with the Arch- bishop of Canterbury in the establishment of the bishopric of St. James in Jerusalem (1 841), but so unanimously was public opinion against what was supposed to be a new attempt to transfer the English ecclesiastical system to Prussia (§ 414), that this pious foundation was obliged to bo brought back to its essential object, which was, to be a spiritual union in spite of ecclesiasti- cal differences, and to be a mustard-seed of Protestantism on Mount Zion, which has since sent forth its first shoots under Bishop Gobat (since 1846), though not without some danger of Anglicising and languishing, (a) "When the king bestowed his special favors upon the priests of a mediaeval Church, men began to think there was some truth in a prophecy invented near the close of the seventeenth century, but ascribed to an aged monk of Lehnin (about 1300), that after the many Avrongs inflicted upon the old Church by the rulers of the house of Ilohenzollern, the last should bo the king of all Germany, and should then re-establish the convents and restore the Church to its former unity, (b) Indeed, the royal assurance was not needed to cou- t) Verbandll. d. 8. Landessyn. Oldenb. 1S53. 4 Gesetz- u. Verordnnngsbl. d. ev. lutb. K. vol II. St l.— Th. V. Wedderk-op, die Verf. d. ev. lutb. K. Oldenb. 1S53. a) (Schneckenhurger and Ilundeshagen) Das anglo-preuss. Bisth. zu S. Jacob n. was daran Iringt Frcib. 1S42. {Schneckenh.) Die orient Frage d. deutschen ev. K. Berne, lS-13. Ihid. die ev. KZ. im. Kampfe f. d. Bisth. in Jerus. Berne, 1S44.— (^dftfAvn) Das ev. Bisth. zu Jems, gescbichtl. Darst m. d. L'rk. Brl. 1842. Briefwechsel (zw. Gladstone u. Bunsen) ü, d. deutsche K., das Episco- pal u. Jerus. Hainb. 1S44.— /*. C. Ewald, Journal of Miss. Labors in the City of Jerus. Loud. 1*46.— Brl. KZ. 1S4.3. N. 6. 1S46. N. 52. 63ss. 1847. N. 7. 1852. N. 4. 1853. N. 3. 18. V) L. de Bouverot^ Extrait d'un manuscrit relatif ä la prophetic dn frCre Hermann de Lehnin. Brux. 1846. Mdnhnld, in d. N. Prcuss. Ztg. 1849. Append, to N. ^.— Gieseler, d. Lebnlnsche Weiss, Erf. 1S49. Comp. M. VT. Uefftet; Gesch. d. Kl. Lehnin. Brandenb. 1S51. CHAP. V. EVANG. CHURCH TILL 1858. § 466. PP.US9. NAT. CHURCH, 577 vince the people that he was firmly established in the faith of his fathers, (c) From his ref,'aril not only to justice, but to what was ancient and peculiar, ho had the last of the old Lutheran imprisoned clergymen set at liberty. (tl. Prov. d. Pr. Monarrtilo ab?eli. Prov. Synodon. 2 H. 4. Brnns, Pop. 1846. vol. VI. p. 2M»!>. vol. VI L p. 47s9. n) (;. Kriii/fi-, Borlclito I'l. d. orstc ov. Gen. Syn. Prouss. T,p«. 1^46. Vorliandlungon d. ev. Gen. Syn. zu Berlin Amtl. Abdruck. Brl. 1846. 4. /,. liichter, d. Virliandlungen d. prou-^s. Goncralsya Ucbcr.Hichtl. DiirsU Lp.'«. 1847. 37 578 MODKBN cnriicn iiisrouv. pee. vi. a. d. icjs-ism. witli tlio BViiods proooeding directly I'roin the con^acgalion.s in regularly usccn) the party of the Evangelical Church Journal found itself in a decided minority. Tho moral impossibility of compelling men to adhere to the old creeds (7) was con- ceded, and yet it was thought indispensable to the completion of the Union that a confession of faith should bo formed, to serve as a formula for ordi- nation. But the confession then composed expressed only those sentiments which are essential to Protestant Christianity in Scriptural language, and without the precision of theological science, (r) The orthodox minority (14 to 48) tlierefore had reason to complain, notwithstanding all that was said for their satisfaction, that the adoption of the new confession was a virtual abrogation of the old. It was, however, decided that those congregations and patrons who were especially attached to the Lutheran or the Reformed type of doctrine or worship, should have full liberty, without endangering tho development and existence of the Union, to use their respective confes- sions, if they wished in a regular manner to bring those clergymen whom they called under obligation to some creed, (s) But the orthodox opposition from without, in whose eyes such a body seemed a Robber-Synod, in which Christ was denied, {t) was powerful enough at least to postpone the execution of these enactments, although the ecclesiastical authorities had given them a unanimous concurrence, and had pronounced them of urgent importance. The superior Consistory was the only court finally formed under them (Jan., 1848), but as this was not sustained by any contemporary synodal regula- tions, it was looked upon as a mere party-authority. In opposition to the various combinations formed by the pietistic party, a free association of Prot- estant Friends was organized to promote the interests of rational and prac- tical Christianity, and in the spirit of the Scriptures, and with all the means afibrded by the nineteenth century, to secure both Christianity and the im- provements of the age as equally inalienable and inseparable possessions. In the district of Middle Germany reached by railroads, this association soon increased from a small conference of clergymen (1841) to a large popular assembly under the presidency of Uli I ich, a country pastor of simple but lib- eral views, and possessing a remarkable and continually developing talent for presiding over sucli a multitude. {>t) The rationalism which appealed wholly o) Richter, p. 553s& p) Review in Bruns. Rep. 1S46. rol. VI. p. 2"2ss. Comp. Ev. KZ. 1S45. X. 8. q) Comp. Brl. KZ. 1S4C. N. C5. 66. 1S47. N. 1. 3.— 1S46. N. 31. 36. 1S47. N. 30. 44. 4C. r) Richter, p. 8S2ss. «) Krüger, p. 12Sss. lS5s. Terlinnclll. p. lR4ss. 86Sss. 527. Riclder, p. 359ss. Ev. KZ. 1S46. N. 77. 7S. Sis. 83s. 85. 66s. 95. 96s. 100. 108s. 1847. N. 8ss. 14s. 2Gs. 29. 80s. Rii- telhach, in d. ZeiL^ch. f. luth. Tbeol. 1S47. H. 3. C. I/aver, Beleucht d. Ord. Form. Barmen, 1846. Comp. Brl. KZ. 1847. N. 47.— Apologctioal : Dorner, in tlie Liter. Z. 1847. X. SOfs. Jul Müller, ü. d. ersle Trcufs. Gen. Syn. Brsl. 1S47. On the oilier side: Sander, die moderne Tbeui. a. d. uralte blbl. Gl. Elhcrf. 1847. u) A. KZ. 1841. N IfT. Brl. KZ. 1S42. X. 44. 103. 1813. X. 47. 82. 1845. N. 40s. 45. 5L 1&16. N. CHAP. V. EVANG. CHURCH TILL 1S53. §450. FRIENT)S OF LIGHT. 57G to a sound common sense, hard pressed as it was in the domain of science, found its natural theatre for action among the middle classes, and in these a.ssemblies exliibited itself as a popular power, on which even the friends of the llegelian philosophy, now almost discarded in Prussia, leaned for support. At an assembly held at Cothea in the spring of 1844, Wisliccnvs started the question whether the Scriptures or the Sjiirit was the rule of our faith, and tlien, in opposition to the common self-delusion of the rationalists, came to a decision exclusively in favor of the Spirit. But by the Spirit, he meant the spirit of truth and love which always animates every man, and especially every Christian, and by which the Scriptures were themselves essentially pro- duced. Guericke therefore accused him and the Friendu of Light generally of having renounced Christianity, and in order to uphold the absolute author- ity of the Scriptures, he did not hesitate, when pressed with the inquiry whether he believed in the story of Balaam's speaking ass, to answer promptly in the affirmative, (f) Although a general Protestant feeling even among the Protestant Friends was averse to an abandonment of the Scrip- tures, this establishment of a large party, and this discussion of abstract doc- trines before a multitude entirely incompetent to sit in judgment upon them, ajjpeared to most persons of doubtful expediency, (ic) When the ministry of state in Saxony had, in accordance with their oath, prohibited (July 17th, 184;5j all eftorts and public meetings to call in question the doctrines of the Augsburg Confession, and other creeds of the same general character, (j) a royal interpretation of the law against poiiular assemblies in Prussia, applied it to the promiscuous meetings of the Friends of Light. The consequence was, that they soon lost their importance, and became once more nothing but pastoral conferences, (ij) Tlie Evangelical Church Journal in public adver- tisements announced tliat Wislicenus and his associates had been virtually excommunicated, by tlie declarations of ministers, who in some instances bad made public confession, and in others had openly renounced the conununion of the Church, (z) Hundreds of these were opposed by thousands of pro- tests from persons of all cla.sse?, against the spirit of the Evangelical Church Journal. ('/) The school of Schleiermacher, and some other friends of the Church, though not belonging to the orthodox party, threw themselves be- tween the combatants (Aug. 15j, with the assertion that the doctrinal formula of the free development from Christ toChrist belonged to the same basis with 7S. Tlioir Disans: 151 ittcr f. clirUtl. Erbauung, by It. FUcJier, Z«ltscb. f. proL GelsU. by IT. Nie. meijer and Franke. c) Guerickf in d. Ev. K^i. ISU. X. -JO. .V>. r>7. (W. i',;. TO. 7U 102. G. A. ]Vii.lii'eitui>, ob Scbrift, ob Ofist, Vorantw. gi-gin Aiikläiror. L].". XMH. C R Kantig, d. reclite SUindp. .Magdcb. 1S44. On the otluTfide: /'. SchetlUr, Kriiii^rs iiriniliiws Wort ». unreclitcr Standp. ^.\<». 1S4-I. Oufrickf, ob Ptiir., ub Gt.l>t? Ein O.initat f. d. liaclipri-t. Isl'l. A. li. FiiiJein, ü. d. Gescllscb. d. prot Fr. Mavidi'b. \^i4. Guericke, LlclitOoiiniltliuin ii. Kiroliciitli. \.\«, 1SI7. — C. Z»chiesche, die prot Fr. Kino Solbslkrllik. Altonb. 1S40. Kritik d. prot, Fr. Horno, 154.'>. ,() lirl. K. Z. N. CO. D. A. Z. 1^45. N. 2S). K. Jhttthe». ktintc Rctr. fi. d. neueste Bukanntm d. Sliiat>^niini>t, iin K. Sacli?. Altcnb. 1S45. ;/) 15rl. KZ. 1S45. N. 75. 1S4C. N. 51. 1S47. N. 52. t) Ev. KZ. 1S^I4. N. CS. 73. 79. S4s. S9. 90. 92s. 95. 97. 102. I'vl5. N. 9. 17. 22. SI. «) Rrl. KZ. lS4.'j. N. 59. C3. CS. 75. 580 MO|ii;i:N (-IIUIUJII HIsToUY. VIM. VI. A. D. 1049- iVA that -vvliicli nsscrtcfl tlmt Clirist was the only ground of salvation, (h) Sue! ft dechiratioii was iiiiniediately denounced as the ofispring of personal uneasi- ness, as the creed of the friends of twilight, and as a duel in the day of bat- tle, (r) Jurfihorn, tlie minister for public -worship, had once belonged to the circle of Schleiermacher's friends, but he was urged forward by the party of the Church Journal, and according to the expression used by that party, he sought the welforo of the Church though in weakness. It was thought that all appointments to higher offices of instruction or of administration, were made in accordance with the views of tliat party at the expense sometimes of even the municipal rights of election. (jJ) Solemn addresses from the mu- nicipalities of Berlin, Breslau, and Königsberg jjrayed for protection against the threatened encroachments of the party in whose spirit the ecclesiastical authorities appeared to have acted in opposition to the religion of the great majority of the educated class among the peojile and the legitimate results of the Union, and they entreated that the freedom of Protestant instruction might be secured so far as it was not inconsistent with public morals and the security of tlie state. In the king's reply, the interference of the petitioners was repelled, their accusations were reproved, and their anxieties were dis- pelled, (e) In Königsberg, Hupp, a chaplain of a division in the army, held that Christianity was not a peculiar form of religion, but a universal princi- ple of life. He therefore declared from the pulpit that he renounced the damnatory clauses of the Athanasian creed, on the ground that they were unchristian. Having been deposed by the consistory of that place (Dec, 1845), he resigned his office in the consistorial church, and in the midst of frequent alternations of good and ill fortune, established in a place which had previously been the scene of political agitations, a free evangelical congi-ega- tion (Jan. 16, 1846), which recognized the Scriptures as a merely human pro- duction, but found in it the basis of a faith in the unity of God, and a supreme rule of moral conduct. As this congregation had assumed all power over its own religious aflairs, its preacher found that he was opposed by a party in this very ideal of a fraternal congregation of the nineteenth century, which would hardly allow him to administer baptism even when requested by the parents, though using the apostolic formula modernized by himself. (/) TTklicenus was accused of elevating himself above the Holy Scriptures, and in his ordinary ecclesiastical practice, of virtually dispensing with the use of the apostolic creed. But since he, according to the ordinary legal usage of rational- ists in the established Church, and the annihilation of their legal connection b) Brl. KZ. 1S45. N. 75. c) StaU, zwei Seudschr. an die TTnterzeicliner d. Erklär, v. 15. Aug. Brl. 1S4Ö. EengiUnlerg : Ev. KZ. 1S45. N. 84SS. Harms : Brl. KZ. 1345. N. 77. On the other side : (£". Ifenke) Bemerk, ü. atahls Sendschr. Brl. 1S4Ö. Further Lit in Brans, Eep. 1346. vol. VI. p. 82ss. d) {Eilers) Zur Beurth. d. Ministeriums Eichh. v. e. Mitgliede desselb. 1S49. D.is geistl. Minist. In Pr. u. d. Min. Eiclih. (Bruns, He]». 1S4S. voL XT. H. 3. vol. XIX. II. 1.) e) Brl. A. KZ. 1S45. N. GS. S9. 1S46. N. 16. Die Theologie des Berl. Magistrates. MQnst. 1S45. /) Brl. KZ. 1S46. X. 6. 9. 11. 46. 54. 94. 97. 1S47. N. 12. 43. 47. 67. 70. 75. Ulrich, d. Verfahren Wgen Eupp. in d. Eecursinstanz v. s. Defensor. Lps. 1S46. // HerOwldi, Kritik d. Euppianisraus. \HC>.—Iiupp : Ue. d. christl. Staat Künigsb. 1S42. Die Symbole oder Gotten Wort Lps. 1S46. Off mr Brief an Dr. Bensch. Lps. 1S47. Die freie ev. K. in Verbind, m. Gleichgesinnten. Altenb. 1S41 p. 1. Christl. Erbauungsbuch f freie ev. Gemc-indeu. Kuniirsb. lS4Cs. 3 yols. CHAP. V. EVAXG. CIIUUCII TILL 1953. §456. FEEE COXGREGATIOXS. 581 with any public body, was uinvilling to be controlled in Lis doctrine and nsages by any authority but that of tlie majority of his congregation, he was deposed (April, 18-40) by the Consistor}- of Magdeburg from the pastoral office wliich he held at Halle, for gross violations of the established order with respect to the liturgy and the doctrines of the Church. (t. Freunde u. d. Juden. Lps. ISJT. i) lirl. KZ. 1S4«. N. M. 1S4T. N. 7. 15. Ji.ii/rfio/fr, d. walire Weson il gogenw. rcl. Ecf. in UfUlsdil. Mannli. 1846. A) Bil. KZ. 1S45. N. 93. 99. lS4fi. N. 102. 1S47. N. 4. 6. 9. 6-1. 67. Ed. B.ilUtr, d. dcnt47. X. 29s. 582 M<»l)Ki;.N CIHJliCII IIISTOUY. I'KU. VI. A. h. lC4S-ltrA wliich tlio Rntionnlists might leave the Church. Accordingly, UhJich (aftei 1815), the prcaclicr in St. Catharine's church at Magdehnrg, -was thus pro- voked to leave tlio Church. He however at first refused to do so on account of the henetieial inthienco Avliich he liopcd to exert upon the Great Church, as his excmiilary character was zealously vouched for by Ids congregation, niid the city in which he ministered. But when he was asked by the consis tory, whether ho would subsequently conform with punctuality to the require- ments of the Agenda, and in no way assail the creed of the Evangelical Church, he licsitatcd to give an affirmative answer without some conditions, and prayed for Christian forbearance and indulgence. Ilewastlien suspended (Sept., 1847), that by a regular process of discipline he might be legally de- posed. Referring to the publicity of his instructions and his example, ho appealed to the Evangelical Church in Germany, in opposition to a consistory which, under the influence of party zeal, he said was about to rend the Church into a variety of sects, (w) and as a defence in case of necessity against the present ecclesiastical government, established a more numerous congregation than had before been formed (in the time of its highest prosperity it numbered five thousand members). The legal existence of this congregation was secured by a compliance with the terms of the Edict of Toleration (Jan., 1848), and its permanency by a well-devised congregational polity, through which it became rich in works of charity. In its original charter it bore also a decidedly evangelical character, («) but this was endangered by its connec- tion with other free congregations, and by the different parties which had an existence in it. — The great storm of March, 1848, soon destroyed the odious name of an ecclesiastical administration. Count Schwerin, the minister for public worship, admonislied the consistories, in accordance with the princi- ples of religious liberty adopted by the royal government, to give the pref- erence to no dogmatic or theological party whatever, and to look only that, in the spirit of evangelical charity, Christian truth be promoted on the basis of the word of God. (p) lie dissolved the Superior Consistory, and gave orders for a committee to devise a synodal constitution, to be submitted to an imperial synod which should soon after be convened, that thus the Church might, according to a frequently expressed wish of the king, construct her future organization for herself. (^0 The outline of the electoral law for the ai>pointing synods, was published and defended by counsellors of the crown versed in ecclesiastical law. It proposed that the deputies should be elected by the congregations, but that the existing synods should be made use of in the "Western, and that district and provincial synods should be arranged so as to serve for electoral bodies in the Eastern provinces, {q) But during the patriotic movements which so happUy corresponded Avith the ideals the king had formed, his piety was deeply wounded by the pedantic outrage which »0 ridich : Bekenntnisse. Lps. 1845. Christenth. u. K. Lps. 1S46. IT Sätze in Beziig a. d. Ter- pflichtunpsformel d. Synode in Berl. Wolfenb. 1S47.— Amtl. Yerhandll. (till July 9, 1S47.) betr. den Pred Uhlich. Magdeb. 1S4T. Weitere Mittheill. in Sachen d. Uhlicli, ed. by bimselC Wolfenb. 1547. Brl. KZ. 1S47. N. 19. 65. 1S62. K. 16. \. KZ. 1S47. N. 154. D. A. Z. 1S47. N. 199. 316. 319. Ubl. Pro- !est : A. Z. f. Christenth. u. K. 1347. N. BL—JfoeUer u. Uhlich. Lps. 1S4T. n) IW. KZ. 1S47. N. 94. o) Of April 24. Brl. KZ. 1S4S. N. SS. p) Ibid. N. 31. 36. t Aktiiist. I5rl. is:*. Comp. J. .Mullet; Dcntscbc Zeltsch. f. cbr. Wiss. IS:.I. X. Iss. v) Feb. 8. ls.51. Krl. KZ. \<>\. N. 18. 1,\ IT. v) Die Selb.'itändigk. d. ov. Landesk. u. ihre Vollzleluing dnrcb div» Ciiltusn\ln. Aktenm-i-ssig dan- gest, u. dir zweiten I'r. Kammer nebcrreicbt v. Jona-s Sydow, Eltestcr, Kraus«, Llsco, Mueüer. Url. 1S51. 584 MUDKKN Cllirucn IllSrOItV. PKIJ. vi. a. D. 164S-18M. most of the congregations, (w) Tlie Hiiiircinc ecclcsiasti(-al council adde«! many siilutary provisions for the order, discipline, and temporal wants of the national Cliurch, but under great disadvantages on account of its origin, and ill the midst of much opposition to its jurisdiction, (x) As a natural result of the political reaction, tlic power of the orthodox party was increased, and its elo(iuent legal advocate endeavored to show that the revolution was the appropriate consequence of liationalism ; that the es.sential spirit of both was the alienation of man from his God ; (y) that authority should henceforth take the place of the majority ; and that the king might, under certain pious forms, be properly exonerated from his sinful oath to support the fundamen- tal civil laws, (z) Some ecclesiastical authorities at ordinations demanded a stricter adherence to the articles of faith than had been usually required ; and even pastors, who could receive the confession in only some peculiar ideal sense, were subjected to examinations which had long been discontinued, and which terminated in their deposition, (a) Questions were also proposed to candidates for theological professorships, which could not be answered, as was required, in the affirmative, without a renunciation of all theological investi- gation, (h) The free congregations (numbering about forty in Prussia and tlie contiguous countries), which had in 1848, like almost all associations, taken some part in politics, and whose leaders had to some extent been involved in the movements of the day, had nearly all their houses of worship closed by the police under the new law against political societies. These proceedings were partially confirmed by the judicial courts, but some measures of the police seemed so inconsistent with the freedom of conscience guarantied by the fundamental laws, that inquiries were instituted respecting them even in the Chambers (1852), where the government had avowed its determination to exterminate by every legal means the whole system of dissent, (f) The supreme ecclesiastical council excommunicated all the free congregations, without reference to the various tendencies among them, and pronounced Iheir baptisms invalid, (d) yet the civil courts punished every official act of their ministers as an invasion of the clerical office, (e) But no mere liberty without religious energy, nor connections with even impious men, who denied the existence of a living God, nor popular adulation, to whicii their best lead- ers felt constrained to resort, nor persecution itself, have been found sufficient for the salvation of these people. (/) Hupp, however, endeavored to obtain a higher degree of purity, by a legal dissolution of the old, and the formation «•) Allg. KBlatt f. d. ev. Doutsclil. 1S52. >f. 8os?. 1S53. N. 36is.—G. Schwerins Protest : Brl. KZ. 1951. N. 65. a-) Aktenstücke a, d. Verwalt d. Abth. d. Minist, f. d. innern ev. KS.^ehen. Brl, ISöO, Aktenet. ». d. Vcrw. d. ev. OKRaths. Brl. lS51s. 5 II. y) F. J. Sta?il, was ist die Eev. ? BrL 1S52. Yet Comp. Ihid. d. rrotest.inf. .lis polit PriDci;:. (Ev. KZ. 1S.>3. N. 2S.) z) Briefe u. Staatskunst Brl. 1S5.3. Tet Ev. KZ. lSo3. X. Is. 0) U'. /'. Sintenis, Moellers Wirken in Consist, n. in d. Gen. Super. Lps. 1S49. tK II. Saltser e Glanbensgericht in der Mitte iL 19 Jalirh. Lps. 1S50. 1) Zeitsch. f. unirtc K. 1S5.3. vol. XV. N. SS. c) Brl. KZ. 1S52. N. C. 9. d) Aktcnst d. OKRatlis. H. 2. p. 86ss. e) Brl. KZ. 1S51. N. 3T. 77. 1S52. N. 11. /) Wiissfjerlier, Douai's neue rel. Meusehv. 1S51. C. Z^chUsclie, d. freie Gemeinde, ihre Vi'irk Mink. »1. ihre StlnunlTirer in d. Br. Sachsen. Il.ilbrst. 1;50. CHAP. V. EVANG. CIICRCn TILL 1S53. § -150. LUTIIEHANISM. 585 of a new but small congregation (Oct., 1853), in which the Bible was re- garded as the original source of trutli, and the imitation of Christ was made the supremo end of life, iß) The orthodox portion, on the other hand, which had recently become so artificially prominent, was compelled once more, and in more general relations, to be as exclusive as Luther liimself. I5ut these Luther- ans were so confident of success, and so little troubled witli conscientious scru- ples, tliat although they had before formed an association at Leipsic composed of clergymen belonging to the ditlereut national churches, and in friendly connection with the Separatists for tlic maintenance of the Lutheran confes- sion ; and although, according to this association, tlie modern notion of anion in the fundamental doctrines of the two confessions was nothing but a syn- cretism of many chameleon forms, (//) they refused to attacli tlicniselves to the Church of Lutlier which tlie Separatists liad formed, but under the con- duct of the fugitive president of tlie Consistory of Magdeburg, they consti- tuted over the graves of the Reformers a league (Sept., IS-iO) for carrying out the Lutheran conJ'ession, even in its provisions for public worship, congrega- tional order, and the government of the national Church. (/) In the king- dom of Saxony, they had in their favor the letter of the law, and the coun- tenance of the rulers, and in Electoral Hesse they had at least the latter advantage. Li Bavaria, although the younger clergy on the eastern side of the Rhine had been educated at Erlangen under their influence, the more zft-alous portion declared that they had already taken the staff to leave a Church whose altar had been polluted by the admission of tlie members of the united CImrch, and that they only waited to see if it could not be freed from this impurity. (Z) Li Prussia, they demanded that the Union, which they declared had never been legally formed, and denounced as confusiun and revolution, should be utterly dissolved. Internal dissensions, like those wliich usually distract a triumphant party, began already to prevail, princi- pally with respect to the question, whether those invested with the clerical office were endowed with special grace as the sole dejiositaries of ecclesiasti- cal power. (/) By the separated Lutherans their whole course was declared to be a lie. Gucrickc, the confessor of Luthoranism, and afterwards much abused as an apostate from it, once more abandoned the fellowship of the rigid Lutherans, where ho had vainly hoped to find a Christian spirit and freedom for a Lutheran conscience. (//() AVhile those who were faithful to the Union charged the supremo council with having sacrificed it, jjrayer was ofi'cred in a Lutheran jjuljiit for an orthodox supreme council, and even then the existence of that which then ruled the Church was dec'ared to be a sin. (/<) It however agreed that it regarded only those congregations in 0) D. A. Z. 1S53. X. 25.'}. /i) Ev. KZ. 1849. N. SI. i) I5rl. KZ. IMS. N. 04. 1^9. N. TT.-Dlo Lil|i/.clt;cr Koiiforeiiz am ;U. Aug. nnj 1. Sept 1S53. {Kiihiiin, it. (1. Uiiionsiloetrln.) Lps. IS.'JS. k) 15rl. KZ. 1850. N. K5. IS.VJ. N. 1. Ilommd, llcclit <1. K., Unl..n u. <1. lay. I>rot. Lttudesk. Aiipp. 1S.')3. 1) J. W. F. irößiug, Oninrtsätzo ev. liitli. KVirf. Erl. (1S50.) \ir>\.—Fn,rkf, z. Lclire v. 0. K (Zeltsch. f. luUi. Th. 1S52. H. 1.) to) Gueriikr, Vorsiilitillclie.s fi. brcnncnik' KEragi-n d. Ocpcnw. Lps. 1S52. n) I!rl. KZ. 1S.V2. N. 94. Olto, Sup. In N.iii:.',-iril, In d. Pciiksoli. d. Itith. Vorolns In roinincrn, s d. Antwort (Ik-s OKHhIIis: Akt.tist. II. a. p. •oO>.*. Comp. Olio, Monat.ssclirifl. l.sM&s. 5S6 MODKRN CIIL'nCH IIISTOUV. PKIl. VI. A. D. 1C1S-1S.'A Silosia as truly united in tlic Confession, wliich could show the original docU' nicnts reliitiuR to the Union ; it delivered tlio whole of Pomerania, which really jxissosscd tliem, over to the exclusively Lutheran Contes-sion ; and it concodeil tliat particular i)astors niiglit disj)ense at will witli tlie breaking of the broad, which was looked ui)()n as the symbol of tlie Union, and that the Silesiaii consistory might separate into three parts, so as to form a Lutheran, a Kefornicd, and a United division, with a council for each Confession, {o) Even the Evangelical Church Journal had already long doubted with regard to the entliusiasra it had displayed for the Union under Frederic William IIL, and it found an occasion for a change of course in its opposition to a Union wliich absorbed all the Confessions. (/>) The king made known to the Lu- theran association (1850) his desire to establish consistories and superior authorities in tlie Church, which in the eastern provinces should be Lutheran, with Eeforuied assessors ; (2) and he gave orders that, in order to preserve the independence of the two confessions in the Union, the supreme ecclesias- tical council should consist of members from both confessions, and that all business which could projierly be decided by but one of the confessions, should be left to the votes of those Avho belonged to that confession. The same division was also to bo made in the consistories. (/■) The supreme coun- cil separated into tAvo divisions, according as they were members of the Lutheran or the Eeformed confessions. Dr. Nitzsch alone preferred to adhere to the consensus of the two confessions, and was therefore released from all participation in the decision of confessional questions, but he was held up as the patron of the congregations united in the confession by the original docu- ment. (.<) These proceedings were regarded by the Lutherans as a legal dis- solution of the Union, and they now therefore demanded in Luther's name, that the monster of the authorities of the united Church which still existed should be completely abolished ; that purely Lutheran faculties, or at least professors, should be appointed ; and that the patrimony of the Lutheran Church should be restored, {t) Even those advocates of orthodoxy who had formerly been moderate in their demands, now raised the watchword that those Avho governed the Church appeared to give their countenance not to the Union, but to its opponents, and that the natural result of this should be the separation of clergymen and congregations, until finally the royal regent of the Church Avould be the only individual belonging to the united body. («) Indeed, the old traditions and necessary policy peculiar to the HohenzoUern fomily seemed entirely forgotten in the pleasure which all seemed to feel in the separation of the confessions. The king then avowed his just displeasure at the unfair interpretation given to his orders of the previous year. lie de- clared that he had never intended to disturb the Union, and thus produce a o\ Aktenst H. 1. p. 408S. II. 2. p. 14ss. BrI. KZ. 1S53. H. 30. Aktenst A. Abtli. d. Minist, p. TOss V) t'irst in 1844. N. 2s. 1847. N. 1.— 1S49. N. 5ss. :S51. N. 4. '/) PrinteJ by Ilase, K. d. dt Eelclis. p. 27T. »•) Order of the Cabinet, March 6, 1852 : Brl. KZ. 1S52. N. S3. Instructions for tlie consisturits- Ihid. N. 41. «) Ibid. X. C;3. Open Dcclar. in tlic Monatsschr. June, 1S52. Lutli. Gen. Conf. at Witt Sept. 1S52. : Brl. KZ 19:.2. N. S2. A. KZ. 1S52. N. 105. a) Brl. KZ. 1?Ö2. X. 61. 00. Deutsclie Zeit^cli. f. clir. Wiss. 1853. N. Iss. lOss. CHAP. V. EVANO. CnUT.Cn TILL 1S5;5. § 457. BERLIN EVANG. CONFER. 5S7 division of the national Church, nor to renew tlie old controversy about tlio confessions. The ecclesiastical authorities were therefore directed to oi)pose all attempts to separate the two confessions, to allow no synods, or even indi- vidual clergymen or congregation.«, to Liy aside tlie name of Evangelical Con- gregations, or the ritual prescribed for the Union ; and only on tlie united request of a clergyman and his congregation, after all proper means and per- suasions had been tried, to permit ])articular congregations to deviate from the regulations prescribed for the Evangelical National Church, (r) Two views of tliis proceeding were expressed among tlie Lutherans: one was that of painful disappointment from a conviction that this order of the cabinet was a complete renunciation of the previous legislation ; and the otlier looked npon it as a mere check to the wavering course of the whole policy for the Union. Or) § 457. Comhinntions. The Emngclical Conference assembled at Berlin in consequence of u wish expressed by the Kings of Wurtemberg and Prussia, that the Evangelical Church of Germany might be more perfectly united, and continued in ses- sion from January fith to February Htli, IS-iG. Some hopes were enter- tained in it of forming a union by a stricter con.>truction of doctrines, and some violent measures were proposed for the accomplishment of such an ob- ject. But as the great majority were only in favor of securing, on the basis of the confessions, the two fundamental doctrines which asserted that the Scriptures were the only source of the knowledge of saving truth, and that justification was by faith, tliis dii)lomatic a.ssombly from its nature could only exchange views and make arrangements for an intercourse between the ditferent parts of the common church by annual as-emblios. ((/). The Church Conference^ which had been for a while suspended, was resumed at the sug- gestion of a private company of persons, and of a journal used as an officio organ by the ecclesiastical authorities of all Germany, (b) It was held after Pentecost 1852 and 1853 at the foot of the "NVartburg, and was intended to be a meeting of deputies from tlie .supremo autliorities of mo:-»t of the national German cluirclies for confidential conference, but with no legi.slative powers. (<•) But nltliongh these spiritual and .«ecular authorities of the Church stood in this independent position with respect to each other, some of thorn believed in tb.e development of Protestantism and in the Union, while others saw no reality in either. But as all were anxious to preserve the blessing of some visible form of unity for tbo whole Protestant Church of Germany, questions of a deeper and more dreaded nature were held at a distance. The expe- rience and tlie wi.shes of ditferent individuals were here compared, and a «•) Cabinet Order of July 12, 1S58: Zcltsch. f. nnlrte ev. K. 1958. N. 85. If) Luth. Gtn. Coiif. at Witt. Sept 1S53: Ev. KZ. ISM. N. S3. Comp. 73. 79s. Counter assertion of tlic king to tile WltL Conf. of Oct. 11 : I). A. Z. 1853 N. 2T3. a) Lllernr. rrojrriinimo: C. tV/Hiun»! (p. 572. nt. ?.) OfTlclal action : Locciimcr Artikel. (Pio Vor- »cliliUrc (1. Dr. Sncthlngc k Riippstrln z. Verein d. ev. K. Ueutsclil. nilt|;ellieilt v. rerer., Grim. 1SJ6. BrI. KZ. IStC. N. 7. 11. 1\ 3:3 )— Account In I5lei. N. 13. 1S58. N. 29ss. BrI. KZ. 1S52. N. 17. 3C. 89. 45». 1858. N. 44 47. 588 MODKUN ciirucir iiisTouv. i*ki:. vi. a. d. icjs-iws. cTioicc c(»llertion of liyiniis I'or a general liyiiiii-book was adoptcil, (J) tlioiigli not till, in tlio conniiittcü of invited persons conversant willi sucii matters, ono party contciwling for tlio adoption, at every liazard, of tlio old text, had been excluded, and another, wishing to preserve the ecclesiastical poetry of the eiglitccnth century, had been set aside without a hearing of its peculiar views. (<■) A desire which had been expressed at a secular festival on tlie field of Lutzen, to erect a monument to the heroic death of Gustavus Adol- pluls, by obtaining minute contributions from the people, was so modified, Avhcn the sovereign himself erected a monument over the Swedish stone, as to lead to the idea of a charitable institution bearing his name, to sustain those evangelical congregations which, in the neighboring Catholic countries, were nnable to endure the expense needful for their ecclesiastical support. The Gustavus AdoJphus Institution in Saxony, with some assistance from Sweden, collected (after 1834) a small capital, tlie interest of which was barely suffi- cient to render the necessity of such aid more apparent. Finally an appeal from Darmstadt (Oct, 31, 1841) produced another effort in connection with the Saxon institution, though in a superior style (1842). An assembly was then held at Frankfort (1843), at which a wise division of labor was made among various auxiliary associations, with a central committee at Leipsic, and a superior movable assembly of deputies returning at fixed intervals. The result of all these proceedings was the establishment of an Evangelical Society of the Gustavus Adolphus Institution, which, as a Protestant German popular cause, collects the means for sustaining and building churches for many poor and almost extinct congregations. (/) The German governments, though in some cases with reluctance, yielded to the popular influence of this associa- tion, though in Bavaria it was proscribed until 1848, on the ground that it was hostile to the Catholic Church, and inconsistent with the German char- acter, (g) As it was founded principally by the liberal party, Hengstenberg pronounced the association a great lie, {h) and the Prussian crown was unwil- ling to sustain any but an independent Prussian society under the patronage of the king. (J) But as every effort was likely to be paral^-zed by this sepa- ration, the government finally yielded to the popular will, and at the assem- bly at Gottingen (1844) the Prussian deputies extended to it the hand of brotherhood, {k) The internal importance of the society, in spite of the lim- ited nature of its external object, resulted from the fact that it was a neutral holy ground on which all parties in the Evangelical Church could meet, and on which that Church could once more be seen as an undivided power. When therefore, at the assembly at Gottingen, it was asked that more definite quali- fications should be named for admission to the association than a mere agree- d) Deutsches cv. Kircliengesangbuch in 150 Kernliedern. <■) J. Geffcken, d. nllg. cv. Gesangb. u. d. darüber geführten Vcrhandll. Ilamb. 1S5-9. /) Leipz. Z. 1832. N. 164. IS.33. N. 11. A. K. Z. 1835. N. 9. 66. 1S41. N. 19. SO. 17-2. 159. 203. 1542. N. 107. 133. 139. 174. Organ, since the Assctiib. at Frankfort : Der Bote des er. Vereins d. G. A. Stif Inrg. issued by A'. 7Annnerm. N. 74s. 76*. J. Gcffckfn, lU'rIclit ü. 47. De Wettt, d. AusscliL d. Dr. P.upp. Lp.t. l-i47.— Krisis d. G. A. Vereins. Wocli.>ieIrtfden. v. /'. ifallet u. H. IIupMd. Hal 1847. comp. KiMiter, It>>|>. l'^47. H. Cs. 0) Ev. K. Z. 1S47. .\. 5. Brl. K. Z. 1S47. N. 0. M. 09*. 75. ;>) IhUl. N. 79. 500 MODKKN CIIUKCII IllSTOi:V. I'Ki:. VI. A. J). 164S-1S.*.3. Cliurch Alll(tui'c wjis slarteil in a, circle of friends .'it tlio Sandliof near Frank, fort, but tlic association itsolf was formed by persons of a similar siiirit, called tofj^ethcr by u public ap[)eal in the Castle church of Wittenberg CSept. 18iS). Its general aim was to constitute, in a time of fearful division, a firm bulwark for the faith, and the two special objects which it had ia view have been well represented in the persons of the two jurists von Bethnann-JIolltccg and StahJ^ who have been annually but regularly elected the Presidents of its yearly meetings. One of these was to satisfy in some practicable form tlie desire tlien generally felt for a German National Church, and the other was to modify the Union, for which the new Prussian regulations had left no other distinction than the permission for each confession to follow out its own pecu- liar system of government, until it should become a mere confederation, (q) Hence, in the original charter, the Church Alliance was declared, on the one hand, not to be a union in which the confessional cliurches are to be abol- ished, but a confederation of all those ecclesiastical bodies which stood on the basis of the reformed confessions, viz., the Lutheran, the Keformed, the United, and the Moravian Churches, for the promotion of certain common interests, without impairing the complete independence of either particular church ; and on the other, to have no actual existence until, in compliance with the request of a committee afterwards to be chosen, the authorities of the respective national and confessional churches should send deputies whoso special business it should be to form the true Ecclesiastical Council of the Evangelical Church (of Germany). Stahl's object was frustrated by the power which still remained in the Union, and that of B. Hollweg found no support, and nothing to draw men together during the political revolutions then taking place. The only effects of their efforts were, the separation of the Prussian supreme ecclesiastical council into its different confessions, and the meeting of the Conference at Eisenach. But the assemblies annually convened by the invitation of the permanent committee became, like the movable assemblies of the Gustavus Adolphus Society, though with far more comprehensive objects and ecclesiastical results, great pastoral conferences, to which distinguished preachers were invited for the discussion of the practical questions of the day. (/•) With no other limitation than the equivocal con- dition that all should stand on the Reformed Confessions, here were collected for free co-operation and sympathy those two parties especially which, at the Prussian General Synod, and with respect to that synod, stood in such hos- tile relations to each other. At these Ecclesiastical Diets the members not only poured forth the warm feelings of their hearts and uttered many devo- tional sentiments without reference to each other's peculiarities, but many maxims and plans of Christian wisdom were presented. The divided state of opinion and the hesitation apparent in it, made its decisions of but little q) Donier ü. Reform d. ev. Landeskirchen im Zusammenh. mit Ilerstell. e. ev. deutschen Xa- tiooalk. Bonn. 1S4S. »•) Die Verbandlungen d. Witt. Versamml. by Kling. Brl. 1S48. Verb. d. 2. Witt KTases. B. 1S49. 2 H. Verb. d. 3. deutschen KTages zu Stuttg. ed. b.v Lecblcr, B. 1550. 2 II. Verb. d. 4. KTages in Elbcrfeld, ed. by Kratrt, B. 1S51. 2 II. Verb. d. 5. KT. zu Bremen, ed. by Toel, B. 1S52. 2 IL Verb. d. 6. KT. zu Berlin, ed. by KendtortT, B. 1S53.— Entstehung u. bisher. Gesch. d. deutschen ev KTages. Bil. Isö^J. CriAP. V. EVANG. CIIUKCn TILL 1S68. § «7. DOMESTIC MI^S10XS. 591 avail, but they were generally put forth against the unbeliuf ami partial faith of the times. Propositions of an extraordinary character were generally modified, or allowed to remain fts rash threats ; (•«<) but the partial reports which particular parties sometimes gave of the proceedings of some asseniblj*, acting without due prepai-ation or skill, were in danger of conveying state- ments or hasty representations to the minds of evangelical princes, and thus suspicions might be thrown upon the etlbrts of more liberal [)ersüns, and the natural development of their plans might be disturbed. The propositions of a committee at the Ecclesiastical Diet at Berlin, to leave undisturbed the pe- culiar confession of each church, but to acknowledge the Augsburg Confes- sion of 1530 as the common record of evangelical doctrine in Germany (according to the programme, as the fundamental creed of the whole Evan- gelical Church of Germany), was almost unanimously adopted, and every attempt to modify or explain it was repelled in a dictatorial manner. From the first every invitation to co-operate in this movement had been declined by the separatist Lutheran Cliurch. A few Lutheran doctors of Erlangen, Leipsic, and Rostock, gave their testimony against the resolution of the Assem- bly at Berlin, on the ground that it was a deceptive act, and injurious, not only to the Lutheran Church which claimed the Augsburg Confession as its exclusive property, but to the Confession itself, and that it obliterated all those distinctions which God had placed between truth and error. (/) The ecclesiastical diet, from its first organization, was principally engaged in plans for domestic mUsiom to relieve the spiritual and temporal necessities of evan- gelical people by means of evangelical instruction and fraternal supplies. The Church had indeed alwa3's been an institution for ailbrding such relief, but the doctrine of the merit of works had made the Catholic far more efticient in such matters than the Evangelical Church, and the practical activity of the Reformed had always exceeded that of the Lutheran body. "With the increase of life in the Church, Christian love manifested itself also more ener- getically in those various associations which had been devised against the miseries of social life, and entered with more or less earnestness into mea- sures for the spiritual welfare of all who were alienated from God. (») TT7- chern^ a licentiate, and the superintendent of the Rough House near Ham- burg, for the rescue of neglected children (after 1833), succeeded by enthusi- astic speeches and writings in making the cause of Domestic Missions a [)opular object even in circles of fashion, and the hesitation of the Luther- ans on the ground that it might be an interference with the clerical office, through the unrestrained activity of associations, and that it was a develop- ment of the doctrine of the universal priesthood, has been insufiicient to check its progress.(() The centralization of the quiet but complicated action of «) Ev. KZ. 1852. p. 904. t) l),as Ikkeniiliilss ik-r liUli. K. gegen d. Dfk. d. Borl. KTiigH gewnlirt von elliclion Lclirern it. Til. u. d. KUcclils. Eri. 1S50. Comp. W. F. limser. Union u. Confocd. (Ziitsc'.i. f. luUi. Tli. 1^4!». 11.2.) V) l)ia.M.iiis'iin-.\n«taU /.u KaNerswürlli. (.V. KZ. \. 1S40. X. 41.1 Dio '..arMili. Bchwest- em d. cv. K. l^lli-iit.-i-liü Vlorti'Ijalirsscli. 1S4'.'. N. lU.) r) Dlo ilif^'fii.li-n IJIfilicr (U"< raulii'n IlaiiM-?, liuinli. iJ. l-jH. Pic \mww- Mix-dun d. doutsclicn CT. K. Dcnkx'lir. nn d. <1L N'lition. llaMi)>. 1S19. 502 M()Ih:i:n ciiukcii iiistouy. pkh. vi. a. d. icb-ism. the local associiitioMS -wliich some liavo attoinptcd, v/ill, perliaps, only give greater importance to tlic wliolo by the increase of counsel, and by the pro- posed education of well qualitied laborers ; (w) and tlie ecclesiastical diet, Avhile it serves to inflame the hearts of men to afford an ample supply for the abyss of neglected wretchedness which it discloses, will make the Church Alliance a voluntary alliance of faith working by love. The progress of Catho- licism in England produced such a spirit of co-operation among the Protes- tants of that country, that many Avere prepared for a plan of union embracing all truly evangelical communities. After a preliminary meeting at Liverpool (1845), and after much discussion of various propositions at an assembly in London (1840), an Eumgelical Alliance was formed with great rejoicings, in which, on the basis of nine articles as a common platform of faith, any per- sons in their individual capacity, and without interfering with their ecclesias- tical differences, might extend to each other as Evangelical Christians the liand of fellowship. Even Germans took part in these proceedings, and Northern and Southern Germany were marked out for auxiliary societies. But such was the nature of the articles that no union based upon them could be of much importance except for Great Britain and North America, to re- mind the numerous sects of those countries, who are divided by certain rigid literalities, but are united in the many fundamental doctrines of primitive or- thodoxy, of their higher unity, {x) § 458. The Scriptures. Cont.from § 379, 41 L De Wette, Einl. in das A. u. N. Test. (p. 550.) [Int to the O. T. transl. from tbe Germ, of De Wette, with copious add. by Tlieod. Parker. Bost 1S43. 2 vols.] in d. N. T. by Credner, Hal. lS36ss. by Keudecker, Lps. 1S40. Heuss, Gesch. d. II. Schrift, (p. 44C.) [Some notices may also be found ia T. If. Home's & Davidson's Introductions.] The peculiar nature of Protestantism was exhibited in the fact that all parties, in proportion as they had a living connection with the Church, met on the common ground of the Scriptures. Although these had lost some- thing of the venerable majesty they onco possessed as a holy book, modern Protestantism made it easier to investigate them as original documents. With respect to the New Testament, Griesiach (1745-1812) examined all the libra- ries of Europe, and laid down the principles for ascertaining the most proba- ble reading by a careful weighing of testimony and a preference of the older Alexandrian manuscripts, (a) Lachmann (d. 1851), without regard to the sense of the passages, merely sought for the most ancient reading, (J) and Tischendorf recovered, manuscripts which had been lost, and restored others which had been defaced, (c) In the historical investigations for determining ic) Entsteh, n. Gesch. d. KTags. p. Ms. BrI. KZ. 1S52. N. 1". 0-) Essays on Chr. Union. Edinb. 1845. Brl. KZ. 1S46. N. 41ss. 45. 50. 633. 71. 74. SI. ST. S9. 1347. N. 11. 34. C. Mann &, Th. Plitt. d. ev. Bund. Bas. 1S47. E. Boehmer, d. ev. Bundestag in London. 1S51. (Deutsche Zeitjsch. f. chr. W. 1S51. N. 463 ) Journ.ils of the Alliance: Evangelical Christea- dom, & Bulletin du Monde chrefien. a) J. C. W. Augusti, u. Griesb. Verdienste. Bresl. 1S12. I) N. T. Brl. 1S31. Stud. u. Krit 1830. U. 4. 1S32. H. 4. N. Test gr. et lat C. Lachmann, r«* Phil. Biittmannn.% srx- lect auctoritates apposuit Ber. 1S42-50. 2 vols. c) Cod. Ephraenii rescr. Lps. 184-3-5. 2 vols. 4. Monumra. sacra X. T. Lps. 1846. 4. CHAP. Y. KVANG. CHURCH TILL 1S58. $459. WINER. LUCKE. 593 ehe genuineness of the writings of tlie Old Testament, especially of those which bore the names of Mjses and Daniel, then generally regarded as the work of later authors, every effort was made hy the newly awakened ortho- doxy to prove that they were composed by those whose names they bore. (istles were called iu question, (/") some painful but easily re- tracted doubts were raised respecting the gospel of John, which had been so highly extolled fur its theology of feeling, (g) Xo sooner was the interpreta- tion of the Scriptures released from the service of Orthodoxy than it was taken up by the party of the Enlightenment. The ultimate results of their efforts may bo seen in the ethical ex[)03iticn3 required by Kant, and the rationalistic explanation of the miraculous history. "Wlien science itself suc- ceeded in overcoming tliis feeble effort, the object of all true interpretation was generally acknowledged to be a faitliful representation of the literal sense intended by tlie sacred authors. Winer (b. 1789) made use of the de- velopment given to classical philology for determining the idioms of the New Testament, that he might terminate all uncertainty about the meaning of particular words by the highest degree of grammatical accuracy, (h) Lucie (b. 1791) was the first who, in the spirit of the recent free investigation, re- ferred once more to the religious element as it may be learned through the sympathy which the interpreter should feel with primitive antiquity, and as it is indicated by ecclesiastical tradition, (i) and enriched by a strong predilec- tion for the explanation given by the ecclesiastical fathers and reformers. The Hegelian school insisted that it was the highest duty of an interpreter to bring out tlie ideas Avhich lie unconsciously at the basis of the biblical repre- sentations and figures. (^•) This practice was afterwards accommodated to the heterodox metliod of mythical interpretation which, so far as relates to the application of antiquities to the primeval history of the Old Testament, was for a long time in vogue, and met with almost universal opposition when it substituted an ideal general truth for the original facts of the Christian history. (?) Two parties were at hist arrayed in direct opposition to each other; the one regarded tlie Scriptures entirely as the work of man, and the otlier looked upon them as a direct revelation from God. The new Tubingen school, particularlj', has endeavored to sliow that the writings of the New Tes- (0 ITeng»t«iiberg, Bcitrr. z. Eliil. in d. A. T. Hrl. lS.11-.'59. 3 v. [Tlic 8 flrst vols, of Contrlbationa ."»n Zeoh. & Oan. and on Pentateuch, trans, by HyUtnJ, & publ. In Clarke's For. & Tlieol. Lib. Eillnb. 1S4T. 3v. 8.] e) Sleffert, Q. d. Urspr. A. ersten kan. Kv. Koonl^'sb. 1*32. /) § 449. nt e. F. C. Baur, dio sogen. Piistoralbr. Stiitli,'. \^''A. a) BretschneiJer, ProbiiWIlado Ev. et Epp. Jo. indole ot orf:t. Lp». Is^W. It) Grninin.itik d. neut«st Sprnchlillonis. Li«. 1S2'2. 5 ed. 1S44. [Gram, of tb« Mioin» of tho Or. Lanu'. of the N. T. from tho Germ, of G. IJ. Winer, by J. If. Agii«ie i O. G. RObfi-f, Plillad. 1S40.8.] i) Grnndriss d. neutest HcrnieneHUk. Oi.tL ISIT. DrU thcoL Ztitsch. 1^22. !L 3. More fully In Ills Cominentiir Q. d. Schrr. d. Joh. sine« 1520. [Lücke on Uio Epp. of John Is tmnsiL * pool, ia Clark's Bibl. Cab. Edlnb. 1S4Ö.] k) Billroth, Coiiini. zii don Brr. an d. Cor. Lps. 1S33. [flUlroVi on tho Epp. to tho Cor. Is transl t publ. in Clark's 15lb. Cab. Ed. 1*5S.] ]5rl. Jahrbb. 1S83. \. 5S. I) K. Jhtsu, Leben Jesu. § 22. nt, <». 38 594 MuDKUN CIIUKCII IILSTOUY. PEU. VI. A. I». ICCJ-ISSS. tnraont wore tlie result of !i series of conflicts and attempts at compromise be- tween tlio Jewisli Cliristianity of Peter and the Gentile Ciiristianity of Paul. Certain i)oints of development following' each other at regular i)eriods, are supposed by these writers to be discoverable in the doctrinal contents of the Bacrcd Avritings, and principally on the basis of these the Kcvclation of John, and the four great epistles of Paul, are alone regarded as genuine monuments of the Apostolic Church, and the first gospel is looked upon as a collection of apostolic traditions made very near the same period. The original Gospel of Luke they endeavored to find in tliat of Marcion, tliough in this they have been corrected by their own disciples, and in the fourth gospel they have dis- covered a dogmatic and figurative composition formed from materials sup- plied by the synoptic gospels, to reconcile all ecclesiastical parties in the second century, during the latter part of which the notion of the Logos was applied to that of Christ, and so attained ascendency in the Church for all subsequent ages. (»)) We have at last a criticism from this school which seems to have originated more in a love of offence than of truth, for even the four epistles of Paul are thrown by it into the general abyss, (n) On the other hand, the new orthodox school professed to take a higher view of the whole sacred his- tory ; it was convinced of the genuineness of all the books of the Bible ; it found in every part of them not only divine truth but the Lutheran theology, and tlie only danger was that the theosophic fancies in which many indulged might carry them beyond even this. In their fondness for the supernatural they delighted in extending the work of God's Spirit, and of redemption, to material things ; and while they conceded that the account of creation la perhaps poetical, and addressed to the outward vision, they not only regard it as a veritable history, but have discovered that before the day of creation, and before the fall of the angels, the earth was the habitation of Satan and his angels, (o) Their views of general history are occasionalh^ full of interest, and exhibit some traces of the Hegelian philosophy, for the whole history of man is represented as a gradual revelation of Christ. But on an intermediate ground between these schools, some men, and especially some learned divines have arisen, and have long been tolerated among the faithful by the Evangel- ical Church Journal, who make a distinction between what is divine and what is human in the Scriptures, and have sought reconciliation with the natural science of modern times, not merely by ironical compromises, but by limiting divine inspii-ation. to that which is strictly religious, and even de- scribing it as nothing more than a remarkable tact in religious matters, (p) Although they feel bound by tlieir own religious consciousness to regard the Scriptures as a divine revelation, they endeavor to treat every one as an evan- "0 F. a B'lur, (L Christenth. d. 3 ersten Jahrhli. Tab. 1S5.3. E.irlior points p. 2i. Comp. Tbool. Jalirbb. IS.^l. II. 3. p. 294ss. »0 B Biiar, Kritik tl. paul. Briefe. BrI. ISSOs. 2 II. o) Tineisch (p. 24.)—/?. Stiet; Andeatt f. släub. Schriftverständn. Königsb. Lps. 1S2-ISS. 4 vols.— F.Delit-Sih, Gpsch. d. propli. Th. s. Crnsius. Lps. 1S45. J. C. K Jlo/mann : Weissag, n. ErfTilL Kr.nil. 1S41-4. 2 vols. Schriftbeweis. Ibid. 1S53. vol. I. J. II. Km-U, Gesch. d. alten BunUos. Brl. 2 sd. ISM. 2 vols. iA ThiJuck: Komm. Ü. d. B. an d. Hebr. limb. ISOii. p. ?:3ss. Deutsche Zeitscli. f. cUr. Wisa IS50. X. ICss. 4-2ss. CHAP. V. EVAXG. CnUECn TILL 1S53. § 459. CALVINISM. MOMIERS. 595 gelical companion in tlie faitli who truly believes, even if he does not believo correctly in the authority of the Scripture«, and in justification by faith in Christ, {q) % 459. Calvinism as a Sect. Scliickedanz, d. K. v. Genf Im 19. Jalirli. (Arcliiv f. KG. vol V. St 1.) J. S. Chfneviere, Precis des dibats tlieol. qui depiiis quelques ann6es out adtt'S la ville do Göii'-ve. Gen. 1824. A. Bost, Dö- fense des Fideles de YisA. do Giin., qui so sont constitues en egl. indepcndant Par. 1S2.5. Hist verita- ble des Moiniers. Par. 1S24. 2 vols. Basi. 1S25 2 IL Mulan. lo proccs du mctliodisme du Gun. Gen. iSS5. Genfs kirchl. Zustände. (Deutsche Z.Mtsch. f. ehr. Wiss. 1S50. N. 31ss.) Also Beincrkk. by L. 77(omas. (Ibid. 1S51. X. 17.) Die friihern rel. Zustande d. Waadtl. (Reuter, P.op. 1S4". U. 2s.)— 7! Fliedtier, Collectenreise n. Holland. Essen. IS^Jl. 2 vols. Anguiti, Betr. iL d. Ztist d. K. u. Tlieol. d. Niederl. (Beitrr. z. Gesch. u. Statist d. cv. K. Lps. 1S3T. vol. II.) Die Unruhen in d. niederl. rc-f. K. 1833-39. By X. edit by Gie^eler. Hamb. 1S40. comp. Acta hist ecc 153Ö. p. 561ss. Ev. K. Z. 1S33. N. SOss. [A: R. nagenhach, (p. 416.) Vorles. 19. Th. 2.] Even in the time of Rousseau the ministers of the Church in Geneva shrunk from answering the question Avhethcr Christ was God. The venerable Society of Pastors enacted a law (1817), by whicli it was announced that ev^eiy minister would be required at his installation to promise that he would abstain from the discussion of certain principal points of Calvinistic ortho- doxy. After 1813, however, some persons zealous for orthodoxy became ex cited, and were strengthened by the influence of Mad. de Krudener (17G6- 1824). The attention of this lady w;is now turned from palaces to cottages, that she might preach repentance in the wililorness of civilization, and col- lect and establish out of all churches a kingdom for the Lion of Judah. («) This class of persons became numerous in the Pays de Vaud, and under the direction of some suspended ministers many Separatist congregations were formed, with various individual peculiarities. According to a popular witti- cism they were called Momicrti, but a more respectable appellation was that of Methodists. The people, who were reproved by them even for innocent mirth and harmless usages, not unfreqnently rose upon them in acts of vio- lence, and the leaders of the new church were punished by the government with imprisonment and exile. Under the feeling that they were thereby imi- tating the primitive Christians, they endured these persecutions with much courage. After the Revolution of 1830 the conviction became nearly univer- sal that it was unbecoming for a free people to persecute men for any reli- gious creed whatever. An Evangelical Society for the restoration of Calvin- ism after a Scriptural model was then formed (1831), by which a theological seminary has been established (1832) for orthodox student.«?, (i) But although the Clmrch of Geneva had been accused by the Momiers of apostasy from it- self, the jubilee of the Reformation was triumphantly celebrated tiiere, (c) and the Grand Council of the Canton of Yaud, after a protracted debate, tore ill i)ieces the Helvetic Confession (1839) becau.se it was the standard of :l v) Conversation saliwns: Studien u. Krit ed. by Umbrelt & üllmann since 192S. Dcutscho Ztitscli. f chr. Wiss. u. ehr. Leben since 1S5<). Comp. O. F. JCrausn, die sogen, neuere Theol. (Theol. Jahrbb. 1S53. II. 2.) a) (I/iirtei;) Frau v. Krndcner In d. Schweiz, liehet 1817. Zeitgenossen. Lps. 1818. vol. III. h) A. K. Z. 1S;31. X. 92. 1833. N. 59. Ev. K. Z. 1831. X. 84. 1882. N. 54. Deutsche Zeitsch. t chi W. 1850. X. 50. c) Jubile de la Kef. de Geneve. Gen. 18.35. 3 vols. Acta hist ecc 1S35. p. 44Sss. 596 MODERN CHURCH IIISTOKY. I'KK. VI. A. D. 1M3-1W3. tlio Momiers, (2. — With respect to the public acts of the Council of State, and the comments of the Tres. Drufij: AUg. Z. Monatsbl. Kcbr. 1S46. Der waadtl. KStreit by X. (Schweglers Jahrb. d. Oejenw. Febr. 1S46.)— Rri-cis des falls qui ont anient et suivl la demission de la majorite des pasteurs et ministres de Tcirl. du canton de Vaud. Acconip. des docura. oOlc. rocueil par Ch. Baiip. Laus. 1^46. Also on this subject: Leopold in Zcit«chr. f. hL< Th. 1S46. H. 4 1847. H. 1. i.—Al Schweizer, d. kirchL Zerwürfnisse Im Kanton Waailt. Zur. 1846. E. F. Gelpke, d. kirchl. Bewc?. im K. Waadt. (Zeitsch. f hist. Th. 1850. H. 8.) [IMheringUm, Hist, of the Chh. of Scot. E.linb. 184=3. Xew York. 1844. p. 3G3ss. ITitnna, Life of T. Chalmers. New York. 1850- 2. 4 V. jr. L. Alexander, Kotes of a Tour it Notices of the Rel. Uoilies of 8wit2. Ola.ig. 1&46. S.] The Church of Scotland always felt a peculiar jealousy in behalf of its independence in all spiritual matters. The right of patronage was therefore abolished in the fundamental law of 1690 (revolution settlement.) "When this, however, was restored by secular violence (1712), the protests of the Church were generally quieted by those (Moderates) who found their own comfort promoted by the existing state of things. But when the religious life of the Church was revived, and the puritanic element became powerful, the Avhole energy of the party then formed (evangelical party) was concen- trated in the efibrt to destroy the power of patrons to impose upon congrega- tions ministers who were not aecejttable to the peojde. In 1834 the General Assembly conceded to each congregation the right to reject such ministers (veto act). When, however, the royal courts took under their protection the rights of the patrons, and in consequence of the resistance made by the Gen- eral Assembly, interfered in various ways in the spiritual atTairs of the Church, and finally, when redress had been sought in vain from the imperial parlia- ment, on the opening of the General Assembly, May 18, 1843, the friends of ecclesiastical freedom (Xonintrnsionists), including a largo and the most influ- ential portion of the clergy, with the noble-minded Dr. Chalmers (d. 1847) at their head, sepai*ated theinsclves by a solemn protest from the Established Church, on the ground that violence had been done to their con.'*ciences, and dishonor had been inflicted upon the crown of Christ by the civil power. All their churches and revenues were abandoned by these seceders with no other lioi)e than their reliance upon the free-will oflferings of the Scottish people. As on the one hand .some projtrietors refused to sell the neco-ivsary ground and materials for building now chun-liea, so particular congregations, on the other, attempteil by violence to exclude from thoir churches those ministers who were obtruded upon thorn by patronage. Millions of pounds, however, amply (7) A. KZ. 1=^1. N. S'^s. C«inip. H.id. 185.J. N. 15. Url. KZ. 1^53. N. 9. Ullmanu, z. Charnkteris. tik d. holL Th. (Stud. u. Krit. 1844. H. 8.) 598 MODKIiM C'HtTRCII IMSTOUV. I'KR. VI. A. I>. m9-19M. siifTuMont for .'ill tlie occlcsi.'isfical wants of tlio people, Avere oonfrihiited, (a) and with tlie ntniost Avorldly i)riHlenco, a.s well as tlic most earnest piety, tlie Free rreshyteriau Churcli was founded, and became the real National Clnircb of Scotland. — In tho Canton of TvaaZ the spirit of the metliodistic piety so far penetrated even the Established Church, that sometimes Avlien its minis- ters liad performed tho duties of public worship many would hold devotional assemblies in the evening (oratoires), which were attended esi)ecially by tho higher classes. In direct contrariety to the traditional doctrine inculcated from Berne, that the Church was strictly dependent upon the state, the idea that tho Church was absolutely independent of the state was diffused among the clergy, more especially by the labors of Vinet. (V) After the overthrow of the comparatively aristocratic government (1845) the provisional regency of tho sovereign people prohibited the clergy of the Established Church from attending the oratories which had been already threatened by the populace, and some clergymen who disobeyed we.re suspended. "When the new demo- cratic constitution was about to be submitted to a vote of the people, the government, wishing to recommend it by proclamation, sent it to the clergy to be read from their pulpits. About forty clergymen refused to comply with this request, and in justification of their act appealed to a law which ap- peared to give the use of the pulpit to the government only fur the publica- tion of acts relating to religion. For this refusal they were accused before their ecclesiastical courts, and acquitted, but they were punished by the civil government in a suspension for one month from their spiritual duties. To extricate the Church from this thraldom it was proposed (Sov. 11, 184.5), in an assembly at Lausanne of the clergy belonging to the establishment, that every clergyman should resign his office, when a majority immediately re- nounced their charges and their salaries. But as they possessed no hold upon the popular mind, they were only able by foreign assistance to start a Free Church in small conventicles, which were persecuted by the police nntil 1850. In the mean time the government found but scanty means for the spiritual support of the Established Church. § 461. The Anglican Church and the Dissenters. Bogue & Bennett, 11. of Dissenters. Lond. lSOS-12. 4 vols. (Archiv f. KG. vol. II. p. 541. III. p. 304. 49T. IV. 1. 23Tss.) Lond. lS-33. 2 vols. J. Bennett, II. of Diss, during thojast 30 years. Lond. 1S39. K. If. Sack, ft. Kel. n. K. in Engl. BrI. 1S13. Funk; Organisirung d. engl. Staatsk. Alton. 1329. M. Boose, Ecclesi-Tstica, or, The Church, her schools and her clergy. Lond. 1S42. S. H. F. Chden, d. Za« stünde d. angl. K. Lps. 1843. O. V. Gerlach^ ü. d. rel. Zustand, d. angl. K. Potsd. 1S4Ö. C. Schoell, d. kirchl. Zustande in Engl. (Gelzer. prot Monatsch. 1S53. May.) \J. Grant, H. of the Engl Church & of the Sects whicb have departed from her Com. Lond. lSll-26. 4 vols. S] The principal religious activity of the country was found among the Dis- senters, who constituted about one third of the whole population, and in Wales the majority. But as they possessed no common centre, they became broken up into a great variety of sects, among which might be seen, in their n) Brl. K. Z. 1S4C. N. 38. 1850. N. 49. ?'> Ejsal sur la manifestation des convictions rellg. et sur la separation do I'egl. et de T^tat. Pe? •S42. Kdlb. 1815. Considerations dediees a Mss. les ministres demissionairos. Laus. 1843. CHAP. V. EVAXG. CnURCII TILL 1S53. § 461. ENGLAND. 599 extreme form«, every {,'ratle of religious life, from the most enthusiastic exal- tation down to the most sceptical rationalism. Some of the principal sect? among them, however, have recently attempted to unite together in more intimate fellowship. They were protected and made subservient to various party purposes by the opposition in Parliament, but with all his eloquence. Fox was unsuccessful when he pleaded (1790) for their civil rights, («) But with the increasing spirit of general freedom, public sentiment became changed, and after many attempts at partial relief the test act was finally abolished in 1828, and the exclusive right of the Episcopal clergy to solem- nize marriage and baptism for dissenters was taken away in 183G. They were, however, still compelled to pay taxes to the Established Church, and the House of Lords thought it necessary, by lifeless orthodox forms, to protect the Universities under the patronage of the State against the intrusion of dis- senters. {l>) But many powerful associations avowed their determination to promote the principle of religious freedom, not onlv in England but in every quarter of the Avorld. {c) A charter was obtained for the University of Lon- don (1836), the object of which was principally the education of dissenters. The Established Church became almost a sinecure, while the actual duties of the pastoral otRce were either evaded, or performed by poorly paid pastors and hired vicars, ('/) For a long time the bishops in the House of Lords, with the aristocracy, set themselves in direct opposition to the wishes of the people, and persons of worldly sagacity lost confidence in the spiritual privi- leges of the bishops, as well as in the divine right of tithes. The injurious influence of an Established Church was demonstrated by the dissenters, and the bishojis were warned by the government to set their house in order. They appealed to the oath taken by the king at his coronation, that he would maintain the inviolabilitj' of the Church, and by virtue of which he held his crown. But an evangelical party had now been developed which especially represented the Protestant, as the High Church party did the Catholic ele- ment in the Episcopal Church. This evangelical party expected delivcr- :3I. p. 312. e) Lord llftileij, A I'lan of Cliurch Koform. Lori.l. oil. -1. I>a2. [Eilinb. Kovlow, vol. XXXVIII. p. 14.">. I'll). 1^2:5. XLIV. p. 49n. Sept, 1S2Ö. (Sil. tnm\ K.l. I'.cv. Tar. Is3u. vol. V. p. aOl-324.) Ji. W. Koel, Union of Clili. Jc State. Loml. A; New York. 1>49. 12.] Furtber liefunn Literature: A. K. Z. 186a LiL Ul. N. 49. Stud. u. KrlU IsJ«, P. Is. 600 MODERN CnUKCII IIISTORV. PER. VI. A. D. 184W858. tho EstaMislioil to tlie Catholic Cliurcli. (/) During tliis collision of partip«., and in coiisciincnco of the serious spirit of practical piety excited among the people (aCtor 1820), a new and fresh life was awakened in the bosom of tho Church itself. The hierarcliy gave up a portion of its titlics that they might not have tho Avholo wrested from them. In 1836 a bill for the reform of tho Church was introduced into Parliament by Lord Russell. It diminished the prodigious inequalities which had existed in the revenues of the bishops, im- proved and increased the parishes by means of a portion of the sinecures, and jjlaced restraints upon pluralities and the perforiüance of pastoral duties bj hired proxies. Some further concessions were made even by the aristocracy, when a Commission for Inquiry was appointed by Sir Robert Peel. The ministry, however, admonished the reformers that they should be satisfied with what they could get, rather than attempt radical changes. The conces- sions were accepted with much reluctance by the majority in the Lower House, and constituted the commencement of a reform, which was subse- quently carried out in the same spirit in the Ecclesiastical Revenue Bill (1840). (g) "When a number of bishops had been consecrated for foreign countries the ministry began also to endow dioceses in England with the sav- ings of the hierarchy (1847), without connecting with them seats in the House of Lords, (h) The Church Pastoral Aid Society, with the assistance of Parliament and munificent voluntary contributions from the people, erected numerous churches in the commercial towns, and sent forth assistant preach- ers to supply the spiritual wants of an increasing population. When Goi'ham, a vicar, was accused of teaching that the grace of regeneration does not ne- cessarily accompany the act of baptism, and when the Bishop of Exeter, who was favorable to Puseyism, refused to admit him to the benefico to which he had been presented by the crown, he was instituted (1847-50), in accordance with the verdict of the privy council, the highest ecclesiastical court (after 1833), in spite of the protest of his bishop, on the ground that his view.« were not inconsistent with the articles of tho English Church. In this aÖair Avas exhibited on the one hand, the stubbornness of episcopal orthodoxy ever when not much sustained by public opinion, and on the other, the impropriety of submitting theological controversies for decision to the civil courts. Bui jdl attempts springing out of it to raise the assemblies of the clergy from their nominal existence to the real spiritual powers which they formerly possessec (p. 442), or at least to transfer the decision of controversies on ecclesiastical doctrines to the episcopal courts, were frustrated either in Parliament or by the ministry, (i) /) 2^eicman) Tracts for the tlmos, espec. No. 9ö ; Remarks on certain passages in the 39 Artt 1S41. (Brl. K. Z. ISU. N. 31. 36. 42.) K B. Puset/, The Articles treated on in Tract 90 reconsidered. Oxt 1S41. n. Aheken, Letter to E. B. Pusey, in reference to certain ch.arges .isainst the Germ. Church. Lond.lS42. J/i Petri, HeMrr. z. Würdig, d. Pus. Gott 184-3. 2 II. C. Fock, d. Pus. (Schwcgler, Jahrbb. 1S44. p. 742ss) P. Weaver, d. Pus. A. d. Engl. v. Amthor, Lps. ISU. Bruns, Eep. 1346. vol VI. p. ISlss. vol. VII. p. S9ss. g) A. Z. 1S.36. N. 19S. Suppleiu. X. 211. 216. 2:». Brl. K. Z. 1S40. N. 73. A) Brl. K. Z. 1847. N. 35. Zcitsch. f. hist Th. 1S53. H. 1. [.ludgment of the Dean of tho Arclies' Court n tlie case ol Borham r. the Bishop of Exeter. Loud. Is49.] CHAP. V. EVANG. CIIÜECII TILL 1S58. § 462. NOUTII AMERICA. 60 1 § 4G2. Ecclesiastical Affairs in the North American Republic. A. Reed and J. Matheson, Visit to tlio American Ctiurclics. New York. 1833. 2 vols. (Ev. KZ 1937. N. Sss.) IL Cimccll, America and tlio Airier. Cliurcl). 2 eO. Lond. 1S5;3. (Ev. KZ. 1839. N. 66ss.) J. D. liiipp. He pasa Ekklesia, or llist. of the Rcl. Denominations in tlie U. S. Pliil. 1S44. Ji. Baird, Religion in tlio U. S. Edlnb. 1S44. Reviiwa as KGesch. n. kirclil. Statist by C. Brandes, Brl. 1S4-4. [Ihid. Chr. Retrospect and Register. N. York. tS50. 12. Ibid. Rel. Denoinm. in the U. S. (in Amer. and For. Chr. Union, vol. I. N. 2. — vol. III. N. 4.) Rel. Denomm. in the U. S. by vari- ous authors. Ilarrishurj.'. 2 cd. 1S49. P. D. Gorrie, Churches and Sects In the U. S. N. York. 1850.]— tT. G. BtUtner, Briefe aus u. ü. N. A. Dresd. 1845. 2 vols. F. v. Haumer, [America and the Amer .People, from the Germ. X. York. 184G. S.] Lpi>irlt of tlio rilgriins. vol. II. and 111. Boston. lS'J9-3i). /) />. Benedict, Hist, of llio Baptists. N. York. 1S24. 11'. Uague, Bap. Clinrcb Transplanted, &Q N. York. ISUl. 12. /'. -I. Om and J. Ilolij, Baptists in Aiiieriea. Boston. 1S39. 12. GOi MODERN CIIUKCH HI8TORT. PKK. VI. A.D. 164S-IMA gt'iicriil doctrine« of rclipion. (m) Of lato yearn, some portions of this de nomination liavo done niucli to redeem tlieir order from the reproacli of in- difforenco to education, and they have now under tlicir control fourteen collcfjen, and eight theological seminaries. The Preslijtcrians are also sepa- rated into many minor divisions, among wliich the Dutch Reformed (since Ifilit), the Gcrnian Keformed (s. 1720), the Associate (s. 1750), and the Ke- forincd Presbyterian (s. 1752), have always maintained a distinct existence since tlieir first settlement in this country ; and others, as the Cumberland (1810) and the Free Presbyterian (1S4G), were offshoots from the main body. In 1838 this main body -was itself divided into two nearly equal portions, each claiming to be the true Presbyterian Church, but differing from each other in their construction of their articles of faith, and in their views of ecclesiastical policy, (ti) With a slight exception with res-pect to the Cumber- land body, (o) all these members of the great Presbyterian family claim to be Calvinistic in doctrine, and most of them are in fraternal correspondence with each other through their highest judicatories. Their form of government is essentially the same "with that of similar European bodies, and they are dis- tinguished for their intelligence, their stability, and their attachment to truth. The Lutherans have retained the faith even better than the language of their ancestors ; they are beginning zealously to cultivate the orthodox literature of their Fatherland, and are providing an ecclesiastical home for the multitudes of a kindred faith who are landing on their shores, (p) The Jlcthodists have adopted the doctrines and discipline of the English Wesleyan connection, -with no essential change. Their Episcopacy is not prelatic, but presbyterian, since its powers originate in, and are continued by the eldership, and its duties are simply to preside in the conferences, to station the elders and preachers, to ordain bishops and deacons, to travel through the connection, and to oversee the spiritual concerns of the Church. They have been especially successful in reaching and reclaiming the great masses of society, in carrying the truth in its living power to even the most retired districts ; and though they were the last to commence their labors, seventy years have been sufficient for them to become the most numerous class of Protestant Christians in the Uni- ■ ted States. Their ardent zeal, tlieir active energy, their numerous institu- tions of learning, their earnest literature, and their thorough system of polity, must exert a powerful influence upon the future character of the nation. A division nearly corresponding with the geographical boundary between the Northern and Southern States, has taken place within their Churcli on ac- count of slavery, and a number of fragments have fallen away from it on account of its government and discipline, but its general usefulness and sta bility have not been apparently impaired, (q) Among other minor bodies, »») History of the various Baptist sects In Eel. Denotnni., by authors l)elonglng to thera. See also Gorric's Churches and Sects, p. 13-2ss. Sitird, in Amer. and For. Chr. Union. voL I. p. 20Sss. 503ss. «) lli-tory of the Division of the Presb. Chnrch. (by a Coin, of the Syn. of N. York and X. Jer- •oy.) N. York. 1552. J. Woods, Old and Xew Theology. Phila.l. 1S40. 12. X L. ßice, Old and New Schools. Cincin. ISO-l 12. o) L. Jonen, Plea for the Cumb. Prosb. Church. Louisville. 1S47. 12. />) Ev. KZ. 1547. N. 2.1SS. Comp. Brl. K. Z. ISIS. N. 45. BUtUxer, Briefe. Dresd. 1S45. 2 vols. Comp. Kliiinw. Kep. vol. XLIV. p. iS2ss. (?) A. SltrenK On Church Polity. N. York. 1550. 12. Memorial of MethodUm. N. Yt. ..f ilic M. E. Cluireh till 15W. X. Y..rk. lS-36. 4 vols 12. CHAP. V. EVANG. CIIUECII TILL IsSa § 462. XOIiTU AMERICA. 605 there are about G,000 Moratiana in twenty-two congregations, under as many ministers, and two bishops claiming apostolical succession ; (?) about 150,00C Friends^ whoso orthodoxy and efficiency have been increased by a recent secession, and who, in spite of some decline in their numbers, quietly main- tain their amient doctrines and usages under a regular system of Preparative, Monthly, Quarterly, and ten independent Yearly meetings ; («) about 0,000 Shal-cr»^ who, since the decease of the " Elect Lady " (p. 546), have formed sixteen comu)unities in which all things are held in common, and endeavor to find the purity and bliss of Paradise in perpetual virginity, and a wild mode of worship ; {t) about 8,000 Sicedenhor'jidus, with an extensive litera- ture, and a number of highly learned and eminent advocates ; («) and above 1,100 societies of Univcrsalistn, who have formed a regular organization under a regular ministry, and a General Convention, and have collected a respect- able literature, (r) — A system of education, from which all sectarian pecu- liarities is excluded, except with the consent of the local inliabitants of a district, is ])rovided for by law, in some States, with great liberality and intel- ligence, and in all with increasing emulation and zeal, so tliat already one in five of the whole free population are under its instruction. In many denomi- nations of Christians, candidates for the ministry are required by ecclesiastical rule to pass through what is equivalent to a complete course of collegiate and theological instruction, and in nearly all the usage is more and more in accordance Avith such a rule. In no part of the world are the clergy more respected and laborious; and though in most instances sustained entirely by the voluntary contributions of their people, their position and comparatively small number render them independent of popular caprice. The piety of tliis peopk, being entirely spontaneous, is remarkably sincere and fervent, and many of its exhibitions, which seem peculiar and even grotesque, will be found not ill adapted to the wants of a peculiar population ; but we need not bo surprised to find that an aristocracy of wealth, and a regard for numerical power, should sometimes divert attention from the refinements of a graceful humanity.] § 4G3. Legal Conditions icith respect to Catholic Goternmcnts. The Congress of Vienna could not agree with regard to the expressions by which the constitution of the Cathohc and Protestant churches of Ger- many were to be placed under the protection of the Alliance. The sixteenth article of the Act of the Alliance was therefore merely so formed, that no dirterences between the parties professing tlie Christian religion wore to create any inequalities in municipal or political rights. Tlie perfect equality of both Churches, so far as relates to the law of the land, has accordingly been more or less expressly acknowledged by most of the states coimected with the Alliance, (u) In JJuvaria, however, in addition to other violations of Prot- r) L. D. 9on &-hireinitK, In tlie lllst of R«>1. Honoinm. p. 850as. «) T. Kvum ami IK Oi'ilxms, Illstorlos in II. iJ. p. 'JTOsks. 290ssl t) C. Green and Ä )'. HW/«, A luminary View of the Millenolal Church. N. York. 1S23. 14. ft) New .lerusaloiii Magiulue. Biv-tun. 2C vols. IS'27-ISM. v) T. Whittemore, Mixl. Hist of I'nlvcroiili.-'ni. I{o«fon, IsSO. 12. «) Klüler, Ucl'er^ il. Verli. d. W. Congr. AMIi. 3. p. 3'.)7. 441ss. Tittmann, Qii»«ett. de art. 16 60G MODKRN CllUnCII mSTOItV. PKO. VI. A. D. lWS-1%88. I'stnnt privik'f^OM, an order «lictateil by a new zeal in favor of Catliolicism, reiiiiired all i)orsons connected ^vitll the army to bow the knee to the sacra- mental liost (Ang. 14th, 1838). This was regarded by the Protestants as a measure intended to compel them to commit what seemed to them an act of idolatry, or at least as an illegal imposition upon their consciences. Although it wius described to them as legally only a military ceremony, it was practi- cally adliered to as if it were a triumph of the Catholic Church ; and after a long series of forced and partial concessions, it was not com])letely yielded to the bitter complaints of the whole Protestant population, until (Dec. 12th, 1845) the diet threatened to adopt the grievances of the Protestant deputies as its own. (b) In the Austrian hereditary states, Protestantism was but par- tially tolerated, and until the movement of 1848, its churches were inter- dicted the use of names and spires, and were deprived of important rights. (<•) To take from them the necessity of going to foreign universities, a theologi- cal school was opened for them at Vienna (1821). In Bohemia, recollections of the Hussites were awakened with the revival of the national spirit of the ancient Czechen. In the Zillerthal, certain ancient traditions preserved at Salzburg, and evangelical influences upon some Tyrolcse travellers, produced a party strongly opposed to the CathoKc Church. This opposition was still further increased by the perusal of the Scriptures, and finally induced a few families to make application (182G) for liberty, in conformity with the spirit of the Edict of Toleration, to join the Evangelical Church. But as the states of Tyrol were opposed to a Protestant form of worship in their country, and contended that the Edict of Toleration was never published for such cases and as the evangelical party continued to increase even under the oppression of a decidedly Catholic popiilation, and with no services for public worship, the emperor finally commanded them either to settle in some other province, or to emigrate to another country. In these circumstances they addressed themselves to the King of Prussia, who erected for them a church and pri- vate dwellings on his domain of Erdmansdorf in Silesia. Thither, in the autumn of 1837, about four hundred of them removed, although a hundred never became settled there, or in 1838-39 left their new Zillerthal, to connect themselves with some of the Lutherans who had separated themselves from the established churches, (d) In Hungary^ when the partial privileges con- ceded by the law respecting religion had been in many ways violated, and tlie comiilaints of three millions of Protestants had been for a long time dis Foederis Germ. L. 19:30. W. v. Hohenthal, d. Parität d. Rechte zw. d. katli. u. nichtfcath. Unterth. 1. Riindesst L. 1&81. I) Ev. K. Z. 1S44. N. 6"6S. — {E. «. GUc?i) Die Eniebeng. d. Protestanten vor d. Sanctissiranm d. ksth. K. Ulm. 1S41, With " Offenen Bedenken"' of 1844-45 against later insufficient modifications. J. If.irlens: Offene Antw. Munch. 1S43. u. Zeitsclir. f. Prot. u. K. 1S4;3. vol. VI. K Thiersch, ü. Protest n. Knicb. 8 Sendschr. an Diillinger. Marb. 1S44.— Ji Dvllivger : Die Frage v. d. Knieb. d. Prut V. d. rel. u. Maat^rechtl. Seite. Munch. 1S43. Der Prot in Balem n. d. Knieb. Kegcnsb. 1&43. Lit Uebors. bv Schoder in d. Jen. Lit Z. 1S45. N. 202s8. Bruns, Kep. 1S45. vol. IIL p. 24ss. BrL K. Z. 1>4G. X. 15. 25s. c) J. ll.lfirt, d. Rechte n. Verf. d. Akatboliken im östr. Kaiscrst Vien. (ied. 1927.) 1943. (1) {Hheinicdlfi) Die Evangelischgesirinten im Zillerthal. Brl. Ij3". In 4 ed.: Die ev. Zillerthaler la Schlesien. 1S3S. Acta hi>t ecc, 18-37. p. 655ss. Rlieinw. Rep. vol. XXXVIL p. s4ss. [Exiles of Zilleril-.al. (Ptibl. by the Am. and For. Chr. Union.) X. York. 1840. 18.] CHAP. 7. EVANG. CnURCII TILL 1553. § 463. HUNGAET. FRANCE. 607 regarded, tlieir cause became identified in public estimation with the free development of the state. At the Diet of 1833, the great majority appeared enthusiastic for justice to their Protestant fellow-citizens, but the State-Table preferred eutirely to dispense with the mutilated bill of religious grievances propo.sed to tlicin by the magnate«, and rather than take up with a partial grant, to trust to their chances for the future, (t) At the Diets of 1839—40, both Tables united in presenting to the crown certain bills by which the members of the Evangelical Church were guarantied absolute freedom, and equality of legal privileges. But when the papal brief of April 30, 1841, against the ecclesiastical confirmation of mixed marriages without security that the children should be educated in the Catholic faith, had received the royal sanction, the courts began to infiict penalties upon all bishops and pas- tors Avho acted in accordance with this measure. At the Diet of 1843, bold voices were raised in both Tables in opposition to this system of mediaeval Church polity ; and although there was still an episcopal majority among the magnates, which succeeded in modifying the demands of tho other Table, both houses were oi)posed to the royal order of July 5th, respecting mixed marriages. They declared, that while they were agreed with regard to the principle advanced in that enactment on the subjects of freedom of con- science and complete reciprocity, tho only proper application of it, as well as the only way to satisfy the minds of the people, Avliich they could discover, was the enactment of a law by which the children should be disposed of according to the religion of the father, except where special jtromises had been conceded by one of the parties (reversales) to the contrai*y. Accord- ingly, the whole subject was virtually disposed of by the royal ordinances of March 25th and Nov. 11th, 1844, which left the education of the children of mi.\'ed marriages to be determined by the agreement of the i)arents, acknowl- edged the validity of marriages solemnized in the Evangelical Church, and prohibited tho clergy from arbitrarily interfering when persons were dis- posed to pass from the one to the other Church. (./") But tho storm which since 1848 lias passed over Hungary, has for a while committed to the mili- tary power the Church as well as the country of the orator from whose mouth issued a sword. Q/) In tho st)Uth of France, the long-restrained hostility of the Catholic poi)nlace broke out on the restoration of tho Bour- bons (1815), and for three months, in Nismes and its vicinity, the members of the Reformed Church were robbed, murdered, and driven from their dwellings by the flames. No notice of these excesses was taken by the gov- ernment until exi)ression3 of indignation from all parts of Franco and of Europe found their way to tlie throne. Individual instances of outrage were rejieated in 1810, the perpetrators of whieh were never punished; and the Protestants were always treated with contempt, until they reco%ered their privileges at tho revolution of 1830. (//) But their Church was never able e) BerzeH»!/, Naclir. fi. d. Ziist . Die nelijrlonFboscliwcrdon d. Trot, in U. a. d. Reichst lin J. WH. edit, by Klin* TibiHcanun, Ljis. VS33 [Hist, nf tho I'rot. Church In Hunjt. from flic Kef. to ISJO, with reference «Iso to TransylvRiiia, fimn tlio Curiimn by ./. CVdi'f/, I^und. 1^M. 8,] /) J. r. .Viiil.itJi, d. Rel. Wirren in I'. Ilntlsb. 1 W). 2 vols. Nachtr. i:ati>b. 1S4Ö. a) Brl. KZ. 18.VI. N. 17. 20. 1S51. N. 6. 9. 1S.V2. N. !t2. A) Defen.'« df» Pnitcstnns dn Hiis-Lanjjiiedoc ISlö. -t. (.Archiv f. KG. vul. III. p C2.jss.) ^f'^U■s, 608 MODEEN CnUKCn III3T0KY. PER. VI. A. D. 104S-1S58. to come to^otlier in a poncral sj-nod, and by a decision of the Coiirt of Cas- sation (1843), notwithstanding the fundamental law of religious liberty, no evangelical congregation could be established under the statute respecting associations, without the arbitrary permission of the government and the local authorities. (/) Under the republic, the Lutheran Church, especially in Alsace, at a freely elected General Assembly in Strasbourg, and the Reformed Church at a Synod in Paris, deliberated about the best means of developing in an independent manner their old established constitutions (1848). (/.) Louis Napoleon ordained (March 2Cth, 1852) that the congregations should be governed by presbyteries, and their districts by consistories, freely chosen by them, but both under the presidency of chosen pastors approved by the government ; that the churches of the Augsburg Confession should have for their superintending and legislative authority a supreme consistory, to be con- vened annually, and to be composed of the presidents and lay-deputies of all the consistories, and for their administrative authority, a directory, half of whose members were to be appointed by the government, and half by the supreme consistory ; and that the Reformed churches should have a Central Council at Paris, with indefinite powers, and consisting for the first time of distinguished Protestants, and the two oldest Parisian pastors. (Z) In the elections held under this edict, all persons were allowed to vote, and the pres- byteries which had been previously in existence were confirmed. The Ecan- gelical Society^ a free association formed under English Influence, undertook to evangelize France from Geneva (p. 595) and from Paris (since 1833); for it endeavored, by its colporteurs and evangelists with Bibles and tracts, not only to win the Catholics, but to bring back the Reformed Church to its original principles, (/«) while the Society for the General Interests of Protestantism aimed only to unite the orthodox portion of the Church in the pursuit of general objects. («) Although the Reformed Church has since increased, not only by persons coming from other bodies, but by the accession of those whose preferences had either been unformed or concealed, in these intellec- tual contests its spirituality has been exposed to great hazard. When the Synod of 1848 resolved to disregard all confessions of foith, that it might keep the Church practically united, pastor Fred. Monod and Count Gasparin, the noble champion of French Protestantism, abandoned it. On their invi- tatiou, thirty congregations which, from a desire to possess a more rigid disci- pline or a purer faith, had previously been independent, now united in a Synod at Paris (18-49), and formed a Union of evangelical congregations on the basis of a new confession, whose articles were merely devotional, in the style of the apostles John and Paul. These congregations had been formed -with a distinct creed, received no support or assistance from the state, and were n. of the Persecutions endured by the Prot of the south of France. Lond 1S21. 2 vol& (Kllist. Archiv. 1S23. II. 3s.) i) IT. Keuchlin, d. Christenth. in Fr. Hamb. 1837. p. 33Tss. Le proces de Sennevillo. Affaire da liborte des cultes, plaidöe par OdOlon Sarrot Par. 1S43. {A. Mäder) Die prot K. Fr. 17S7-1S46. ed. by Gicseler, Lps. ISiS. 2 vols. A) Brl. KZ. 1548. N. 75. 89. 90. 98. 102.— 76. 95. 1849. N. 7. t) Brl. KZ. 1852. N. 28. A. KZ. 1853. N. 143. m) Organ : Archive dn Christianisme. fi) Aginor de Gasparin, Les IntilTcts generaux du Protest, franr. Par. 1543. Essen. 1S43. CJIAP. V. EVANG. CHUPXn TILL 1SÖ3. § 463. FEANCE. ITALY. GOG independent in government and worehip ; but they now resolved to maintain unity by means of a biennial synod, and a synodal commission for the inter- vening period, (o) But even in the Reformed National Church there are two opposite parties : the Evangelical, under Ad. Monod, agreeing in doctrine witli the Separatists, and anxious to preserve, as for as possible, the old con- fession and the old customs; (^/) and the Liberal under Coquerel, rejecting every creed except the Scriptures as the word of God, and before the altar cf the Lord. The number of ministers in each of these parties is nearly the same ; they remain united, and both are rich in works of pious charity. (<■/) The theological faculty at Strasbourg maintains an intimate fellowsliip with German science, and the other at Montauban, with a clergy trained by rhetorical rules and with a practical spirit, is conversant principally with de- votional subjects. (?•) By its acquisition of territory in 1815, and by its Con- stitution of 1842, Geneva lost its Protestant independence. (.•«) In /to??/, an evangelical public Avorship was needed only for foreigners residing there. The policy of the governments of Milan and Florence did not lead them to oppose the formation of particular congregations. A regard for England, Prussia, and America, disposed Naples and the ecclesiastical states to tolerate Protestant chapels ; and after the old prophecy had been twice fulfilled, Ger- man Protestantism found an abode in the Capitol. (/) When the national desires of the Italians began to come in conflict with the hierarchj', an incli- nation towards Protestantism showed itself here and there under English influence, and the pope found himself threatened by a host of reforming spirits and Italian Bibles. After the re-establishment of the legitimate au- thorities, the revolutionary religion was put down, and many a victim was sacrificed in the prisons, (u) But when the Madial family in Florence were condemned (June, 1852) to an imprisonment for several years, on a charge of endeavoring to make proselytes to Protestantism by reading the Bible, the zeal of their Protestant friends in England became powerfully excited against this anachronism. In opposition to the deputation of the Evangelical Alli- ance, and the intercession of the King of I'russia and the English govern- ment, the Grand Duke asserted tlio independence of his judicial courts, and his obligation to protect the religion of the state ; but so menacing became the popular excitement in England in support of the ministry, that the Tus- can government thought it best to get rid of their troublesome prisoners by sending them out of the country (March, 1853). (c) In consequence of this aff"air, an association was formed in Hamburg (Aug. 1853), under the presi- o) Union des <:••[. cvang. do France. Par. Is'O. Jf. Ihllmar, Entst. d. Unlonsklrclio in Fr. (Zeitscli. f. hist Tli. 1S51. H. 8.) p) Adolphe Monod, pourquol je dcniourc dans I'r^l. etablie. Par. ISIO. q) A. Dammitn, d. pmt K. in Fr. (ZoiUcl). f. List. Tli. 1S50. H. 1.) E. S. Q. d. rd. Zust Fr. CGelzer, prot. Monatscli. Is53. Aug. -Oct.) /•) E. lieunx, d. wiss. Tlieol. unter d. fr. Prot. (Stud. u. Krit. 1344. IL 1.) X) Comp. I5rl. KZ. 1S4'.'. N. 2C. A. KZ. Ib&J. N. 149. E. CiiniU in d. Jon. I.. Z. 1S43. N. 242.<9. t) Niebuhr's Briife, v(d. II. p. 4oG. Fleck; wlss. Kclse Lps. lS:t5. vol II. 1. p. 124ss. li. Baird, Blcetchcs of Protestantism in Italy, paet and present. IJoston. 1S46. 12. u) Brl. KZ. 1S49 N. 73. 96. 1S.V). N. 21. Ev. KZ. 1^52. N. 9.3. A. D. Z. 1^3. N. 264 V) Ev. KZ. 1S52. N. 102. Brl. KZ. 1853. N. 16.— Hist. pol. 1511. ISM. vol. XXXI. p. 7S.3.sa [Story üi the Madiai. N. York. 1S63. Anicr. and For. Clir. Union, vol. IIL p. SOTss. vol. IV. p. G5ss ] ;J9 610 MODKUN ClinUCII mSTOUV. PER. VI, A. D. lC^S-1858. (Icnoy of Lord Sliiiftesluiry, witli an executive committee in London, to assist by every means sanctioned by tlie gospel all who might sutler persecution for their contossion of Christ, or for reading and distributing tlie Holy Scrip- tures, (ir) § 404. Old and Kcw Sects. 1. Tlic WnMcnsc9.i wlio were connected with the Hussites by fraternal ties, recognized finally in tbc Reformation (Synod of Angrogna, 1532) the very objects which their ancestors had been obscurely seeking, (a) They were therefore exterminated in France, with the exception of some remnants living in the High Alps of Dauphine, but they have been preserved under a synodal system of pastors and elders in three Alpine valleys in Piedmont. Here they came sometimes under the influence of distinguished persons be- longing to the Genevan Church, though generally they retained the character of great pious simplicity. They have been much oppressed by their own authorities, but since the time of Cromwell, they have received pecuniary aid from the English government. Napoleon favored them, but after the restora- tion they were thrown back under their former oppressions, and confined to the narrow valleys of their ancestors. (V) The flag of liberty on the throne of Piedmont opened to them the whole country (Feb., 1848;, the inclination generally felt toward Protestantism found among them a primitive legal form, and a great Waldensian church was dedicated with much solemnity in the city of Turin itself (1853). (r) 2. Among the Mennonites in Holland, the Arminian party obtained the ascendency, and when the different factions of the Gross became united, all distinct creeds were abandoned (1800). {d) The Ba2)fists of England and North America had their origin principally among the Independents (since 1630). The largest portion adhere strictly to Cal- vinistic orthodoxy and discipline, but a part are Arminians (General Bap- tists), and some have no ecclesiastical discipline. Some minor communities among them have originated, in some instances, fi-om their adoption of the Jewish Sabbath (Sabbatarians) ; in others, from their inculcating opposi- tion to the slave-trade as a religious duty (Emancipationists) ; and still in oth- ers, from the principle of abstinence from all controversies on the ordinary orthodox doctrines (Christians), (e) In Germany, persons sometimes became Anabaptists from pietistic scruples, or from some religious extravagances, and a few small congregations have here and there been baptized by the English missionary OncJcen, of Hamburg (since 1834). (/') In Denmark, they were w) A. KZ. 1S53. N. IToss. a) Herzog, röm. Waldenser. p. 833ss. h) M'. Dieterici, A. Wald. u. ilir Verli. z. Trenss. Staat. Brl. 1S31. Mayerhoff, d. W. in unsern T.igen. Brl. 1S34. Fleck, Eeise. vol. II, 1. p. 21ss. [JK Henderson, Tour in the Valleys of Pied- mont, in lSi4. Lond. 1S45. S.] c) J. U. \Yeisa, d. KVerf. d. Picm. W. Zur. 1S44. Brl. KZ. 1548. X. 21. 77. A. KZ. 1S53. X. 173. d) FUedner. CoUectenroise. vol. I. p. 133ss. e) Buckuii, II. of the English-American Baptists. Boston, 177-2-S4. 2 vols. [D. Douglas, II. of Dapt, Churches in the North of Engl. Lond. 1S4G. S ] A. F. Cov and J. Ilohy. (p. 668.) Archiv, t KG. vol. II. p. 5769.S. KHist. Archiv. 1S24. St 3. Ev. KZ. 1S32. N. 95. 1S39. N. 91ss. /) Pitpikofer, d. neuer K. in der Schweiz. St. Gall. lSo4. C. Grüneisen. Abriss e. Gesch. d. rel. Ojmelnschafton in WQrtcmb. in. bes. KQcks. a. d. neuen Taufgesinnten. (ZciUcli. f. hist Th. 1S41 II. 1.) Brl. KZ. 15.40. X. 74. 1S41. N. "9. S". ISol. X. 34. 3T CHAP. T. EVANG. CnUKCn TILL 1S53. § 464. UNIT. PLYMOUTH EUhTH. 611 ftt first punished by fine and imprisonment ; but when this course was found to be ineffectual, they were allowed to have a single congregation in Fi-ederi- cia (1842), It was, however, found impossible to confine them within this limit, (y) 3. As Unitarinnium could be propagated simply as an opinion, it had less occasion to be extended as a sect. In Transylvania, the Unitarians have maintained a well constructed ecclesiastical system, and have developed their views in consi.^teney with their supernaturalist concessions. Qi) In Eng- land they lived legally subject to the axe of the executioner, and although the laws against them had long since ceased to be enforced, even in 1792, Parliament refused formally to abolish the statutes against them, and it was not till 1813 that they were finally tolerated by law, Lindsey (d. 1808), whose gentle spirit led him voluntarily to withdraw from a congregation connected Avith the Established Church (1773), and the natural philosopher Fiuesthy founded a few Unitarian congregations, and an academy for free theological inquiry,(/') When Priestley was obliged to retire to America before the storm of the pop- ular will (1794), he there encountered every kind of opposition. But after his death (180-4), a kind of Katiuuallsm began to spread in opposition to the prevalent sentiment of the people there, and found a peculiarly favorable home in the general isolation and freedom of the churches. Several hundred congregations among the Independents and Baptists have enibraced it, and for some time it has had the ascendency in the State of Massachusetts, (k) In England, the greater pai't of the Presbyterian and General Baptist congre- gations have adopted the same sentiments. When they thus denied the doc- trine of a Triune, incarnate God, the orthodox Dissenters maintained that they had forfeited their right to all ecclesiastical property derived from foun- dations established for the promotion of the Christian faith. This view was sustained by the civil courts, and many congregations were deprived of their former splendor m public worship, until by a new law (Dissenters' Chapel Bill, 1844), which gave a legal title to such as had enjoyed immemorial pos- session of the fund, a termination was given to this scandal. (/) 4. The I'll/mouth Urethren^ a society founded by Darby, an English clergyman, and propagated from Plymouth to the Canton of Vaud (1840), felt constrained to abandon the Protestant Cliurch, on the ground that it also had become a Babylon, but they remained strictly Calvinistic in doctrine, and were diligent in religious labors, liegarding themselves as the elect children, and there- fore universally the priests of God, they relied on the promise of our Lord (Mattli, 18, 20), dispensed with a regular clergy, and in small domestic churches waited for the approaching second advent of Ciirist, {in) 5, A (7) BrI. KZ. 1S48. N. 9. 1S4G. N. 18. 80. 1S47. N. 12. h) (G. Jfitrk-on,) Sumina Thcul. unlv. fee. Uiiilarlos. Clnudiopoli, l"sT. Arcliiv f. KGoscb. vol IV. St 1. t) Th. lidnham. Memoirs of Lind-cy. Loud. ISiO. Mimoir? of J. rrifntlfi/, (by liimself nml his son.) Lond. ISOCs. 2 vols. H'. Turner, Llvis of Kiiilncnt Unitarian!!. I.ond. lS40?s. 2 vols, X) JI'((/./i, list. rel. Gesell, vol. V. p. 175. Yll, 34Tss. Arclilv f. KO. voL I. p. 88. IV, 149ss. Ev. KZ. ISoO. N. l.S. 1H31. N. 40. I) J. iturch, lIlsL of the Pres, and Oen. IJaptlst Clmrches In the West «f Engl. Lond. 1885. K. A. Crediier, l;irchl. Zust .nde. (Heidlb. Julirb. ISJS. II. 1.) vi) J. J. lUrzog, les Frires dc Plymouth et .lohn Darby. Laii<>. 1S45. Ev. KZ, 1844. N. 28. 23 Bil. KZ. Isjl. N. 00. [('. F. LeopoUl, in the S^tiid. n. Krit. 1S4S. II. 4.J 61-2 MODKUN CIIURCn niSTORT. PER. VI. A. D. lC45-li53. runmiico founded on tlio story tliat tlic ten tribes of Israel liad been driven to America, and been converted under tlio jjcrsonal ministry of our Lord there, was turned into a holy hook Avhicli Jo^exih Smith (b. 1805) claimed to liavo discovered by revelation, and found to be an historical record by Mor- mon, an old prophet among that people. Professing to be himself an inspired l)rophct, ho collected around him an active host, which were driven from a number of places, but at last commenced the erection of a city and a splen- did temple in the State of Illinois. Their pious claims upon the property of their neighbors soon armed a multitude of fanatics against them, by whom their temple was destroyed and their prophet was slain (1844). During two subsequent years, and in the midst of indescribable troubles, the Mormons went through the wilderness and across the Kocky Mountains to the great ocean, and founded on the Salt Lake (Utah Territory) a city and a flourishing state, which is preparing to take its place under the starry banner of the United States. From this point their messengers are going forth, full of faith in old and new prophecies, into all parts of the world, to baptize the Latter-Day- Saints and to assemble them in their new Zion on the Salt Lake. Their Catechism has an evangelical and almost an orthodox tone ; they take some pains to deny the limited polygamy which is practised among them, and their community of goods is limited to one tenth of all property and annual rents, to be used for objects of common utility. The purpose of their theocratic government is to establish a firm social and military system, and it offers those who have come to them, especially from Scotland and Scandinavia, the prospect at least of a temporal kingdom. (//) § 465. Missionary and Bible Societies. The ordinary Annual Reports, esp. of the London,' Edinburgh, Basle, Halle, and Berlin Bible So- cieties. For a Gen. View: Knapp, Abriss e. prot. Missionsgcsch. (Hall. Jabresb. 1S16. St 66.) Fortschritte d. ev. Missionsw. im 1. Viertel d. 19. Jahrh. Bas. 1S26. F. Lücke, Missionsstudien. Glitt 1S41. F. ^Y. Klumpp, d. ev. Missionswesen, s. weltgesch. u. nation. Bedeut Stuttg. 1541. J. Wiggers, (p. 510.) J. IT. Brauer, d. Missionswesen d. ev. K. St.itistik. Uamb. 1S47-51. I. vol. 1. 2 H. A'. J. Kitzsch, cl Wirk. d. ev. Chr. auf kulturlose Völker. Brl. 1S52. Comp. Wisemann, d. Un- frnchtbark. d. v. Protestanten unternommen. Miss. Augsb. 1835.— Ji Oicen, Hist of the Orig. and first teji years of the Bible Soc. Lond. 1S16. 3 vols. Lps. lS2t Archiv. £ KG. vol. II. p. 229ss. III. ITlss. A. KZ. 1S25. N. 123. 1828. N. 25. 1829. N. 86. [F. Schobert, Present State of Christianity, and of the Miss. Establishments. Lond. 182S. 12. J. 0. Choules, Hist of Missions. Boston, 1883. 2 vols. B. R Edwards, Miss. Gazetteer. Bost 1832. 12. (7. WüUa7ns, Miss. Gaz. Lond. 1S2S. 12. J. Tracy, H. ol tho Am. Board. Boston, 1838. 12.] In the spirit of the present age, which accomplishes great enterprises by means of private voluntary associations, the extension of Christianity has become a popular cause. Boards for missionary societies, each of which is peculiar and distinct in its character, were organized at London in 1795, («) at Edinburgh in 1796, at Boston in 1810, at Basle in 1816, {l>) at Is'ew York n) Book of Mormon. Book of Covenants. The former work has been several times printed sinca 1880, even in German. Pratt, e. Stimme d. Warnung u. Beleb. C alle Völker, from the Engl. Hamb. 1S53.— TMrn^r, Mormonism in all Ages. N. York. 1S4;3. Caswell, The Prophet of the 19lh Cent lond. 1S42. Jiaumer, (p. 601.) vol. II. p. 154ss. Brl. KZ. 1S51. N. 69. 1852. N. 100. 1S53. N. 6. 42. 45 A. KZ. 1S53. N. Sss. a) Vr. Ellis. Hist of the Lond. Miss. Soc Lond. 1844. vol. 1 I) W. Hoffmann, Eilf Jahre in d. Miss. Stuttg. 1853. CUAR V. EVANG. CUUECU TILL 1S53. § 4C5. MISS, i BIBLE SOCIETIES. 613 in 1820, at Berlin in 1823, at Barmen in 1828, and at Dresden in 1836. Wherever Protestants were found, auxiliaries to these societies were formed, and about five millions of dollars are annually collected for the education and support of five thousand native and foreign laborers in the missions of nearly fifteen hundred stations on the globe. Every party in the Church, especially in England and America, contriljutes of its money and its prayers, under the conviction that the more a Cliristian. gives for objects abroad, the more he will have of spiritual blessings in his own heart. The English missions aim ^ to make their converts thoroughly English, but the American missionaries I avow that they wish to become national pastors, wherever they may be sta- ' tioned. In consequence of the peculiar organization of the London Society, it was obliged to confine its attention to the simple proclamation of Chris- tianity, and to leave the ecclesiastical connection to be determined by the converts, or rather by the missionaries themselves. The Church Missionary Society recognized indeed only the system of Christian faith professed by the Episcopal Church, but it employed even German missionaries, and allowed them to manage their ecclesiastical afiairs in their own way. The difiiculties experienced by Ehenius (d. 1838), so remarkable for his powerful faith, and who was the first that fell out with the society, sprung entirely from his de- cided literary tendencies, (c) Tlie Xorth German Missionary Society (1830) was much endangered by its controversy about the Lutheran and the Re- formed Confessions, but with respect to missionary operations it always per- ceived the necessity of a union. (■) But when the Dresden mission was transferred to Leipsic (1847), it placed itself decidedly on the ground of the Lutheran Confession, and the Bavarian Lutherans pronounced all contributions to the society of Nuremberg sinful, until it received a Lutheran name and character (1852). (/) As most of the missions were commenced under the management of what was called the Methodistic party and the Moravians, it was found that none but those of a kindred spirit would enter lieartily into the work of conducting them. Gradually, there- fore, a certain degree of coolness with regard to them sprung up among the Kationalists. (y) Although the doctrines of many of the missionaries may have reminded one more of the Formula of Concord than of the gospel, there were certainly some missionaries, as e. /;., those who proceeded from the school of the sincere Jtunikc of Berlin (since 1800), whose virtues and Bacrifices remind us of apostolic times. (//) Not only ministers with a regu- c) n/ieiniralil, Kep. vol. XXIV. p. lS4s.s d) Iloporl iifllie Nonlii. Miss. G. llamb. 18.30. A. K'A. 1S47. N. 1.V2. AIL-. Mi3>ion?zoilutig, cd. by Brauer, Ilatiib. lS45ss. e) Brl. KZ. 1S47. N. 70. /) L. A. Petri, d. Mis.i. u. d. K. Hnnn. 1S41. K. Graul, d. ov. lutli. M. zu Dresden an die hitb K. Lps. 1S45. Ev. Iiitli. .Misvslonsbl. Dr. u. \.\i\ s. lS4Cs9. 0) Röhr, rre-l. Blbl. vol. XII. If. 4. Noiizuiibl. and oft. A. KZ. 19-30. N. S3.s //) Ev. KZ. 1S81. N. 90. oil MODKUX CIIUnCH IIHTOUV. I'KR. VI. A. I). 1G4S-1963. lar ediicatinii, Imt in some cases meclmiiics of a» elovatod religious spirit, wore si'iit Ibrfli. Tlieir principiil influence has been exerted by means of ])OpiiInr scliools, and generally nono have been admitted to baptism until tlieir tidolity has been proved. — When the Pietists of Halle had begun fl7l2) to provide cheap Bibles, (0 this attempt to supply those who in different places were found destitute of the word of God, suggested to some benevo- lent people in England the idea of supplying every nation on earth with tho Holy Scriptures in their own language. The British and Foreign Bible Society at London was the first and the most important of all those enterprises. The single penny of the poor soon became a million, and innumerable Bibles are now distributed in more than a hundred languages. That the whole power of all parties may be combined for the accomplishment of this object, nothing is printed by this society but the word of God, in a faithful, and, when it is possible, in an ecclesiastical translation, without note or comment. The rela- tions of the English society to foreign societies were disturbed by its resolu- tion to withdraw from all co-operation in the circidation of the Apocrypha (1827) ; but although the difficulty was nearly settled by mutual conces- sions, (k) it Avas made the subject of controversy in the orthodox party in Germany, because those who maintained the divine authority of the Scrip- tures were against, while those who regarded them as merely traditionary records were in favor of the Apocrypha, and the practical interest might therefore be so explained as to be on either side. (/) The proposition in Lon- don, to banish from the society all who did not believe in a Triune God, was voted down with great unanimity (1831), but its advocates withdrew, and formed a separate society, (m) § 466. Sjtread of Christianity. In consequence of the revolutionary wars in the south of Europe and America, the dominion of the seas had fallen into the hands of Protestant pow- ers, and all the shores of the earth were open to their missions. Hence, when peace was concluded, the gospel was proclaimed in all parts of the world with more power than ever before, and with a powerful popular sym- pathy in its favor. In the South Sea Islands, even among the milder tribes, Christianity had to contend with the most licentious practices, and the terri- ble sanctity of the Tabu. At Tahiti, the dissenting missionaries, since 1797, never despaired even in the most hopeless seasons, and have finally obtained possession of tho native children. Xing Pomare II. learned to read and write ; an insurrection in favor of the old religion was quelled after a san- guinary struggle (Nov. 12th, 1815), and the magic work of the first printing press was hailed (1817) with the most joyful anticipations. At the Sand- wich Islands, king liiho-riJio had already destroyed the old gods when the American missionaries first landed on his shores (1820). (a) Since that time, most of the Society and Sandwich Islands, as they could not escape the vices i) A. IT. Xiemei/er, Gesch. d. Canstcin. Bibelanst. Hal. 1S2T. ^l-) A. KZ. 1S27. N. 12. 1530. X. Sa ^) Drl. KZ. 1?53. N. 4;^. m) Ev. KZ. 1S81. N. C-3s. 1S.32. N. S4. 95. a) E. ProHt, Mem. of tho Life of J. Williams. Loud. 1S4:3. W. J. Bes'ier, J. W. d. Apostel d Südsec. Brl. 2 cd. ISiT. CHAP. V. EVANG. CHURCH TILL 1S53. §466. EAST INDIES. G15 of civilization, have accepted also of the virtues of a Puritanic form of Christianity, and submitted themselves to the theocratic government of the missionaries ; (7^) but the English missionaries have been driven from th« Marquesas, and the evangelical churches of Tahiti have been wasted by French ships of war with Catholic priests (since 1842). (c) The old land of Avonders, the land of Brahma, had now become subject to the merchants of England. Tlie East India Company has sometimes favored Brahminism be- cause it believed that the security of its dominion might be promoted by the jealousies of the Brahmins and the Mussulmen. But public oi)iniim in Eng- land demanded that the government should act in consistenc}' with the Christian religion, and accordingly, in 1829, the suttees ceased to receive the protection of the laws, and in 1831, all offices open to any natives were made free to Christian Hindoos. The system of caste still presents very great obstacles; the manner in Avhich the Brahmins have been educated enables them to propose objections ('?) which an uneducated missionary finds it hard to answer : the number of converts is small, and the missionaries' native helpers have very little influence with those wliom tliey have forsaken. The Anglican Church is the only body which has laid the basis of an external polity there. The diocese of Calcutta has been established (1815), and the suffragans of Bombay and Madras have been since attached to it (1833). But the foundations of the old temples have been powerfully shaken by the quiet influence of Christian dominion and improvements, by the schools, a free press, and trials by jury. In the promotion of these objects. Bishop Heber (d. 1826) spent the brief day of his administration in his immense dio- cese laboring principally for the Christian education of the people, (e) Bishop Wilson has declared all distinctions of caste abolished among such as profess the Christian religion (1833), since the gospel has placed all men of every nation and condition on tlie same footing. (/) On the other hand, the great liammohun-Iii'ii (1780-1833), in possession of the treasures of Indian and Chiistian learning, has proclaimed that the purely moral worship of the one 6) E. W. Löhn, ü. . 2 vols. 4. United in: Krohn, Hebers Leben n. Naclirr. Ü. Ind. Brl. 1S31. 2 vols. ,;: Hough, Hist of Christ In Inilin. Lond. ISSO-rn. 4 vols. Die Entw. d. chr. Mls.s. in OsUnd. (Has. Mag. 1>41. H. 1. 2. 4. 1S42. II. 1. .Ss 1*43. 11. Iss. 1S44 H. 2s. 1S45. II. 2 ) J. J. Weithredit, d. prot Miss. In Ind. ni. bes. Rucks, a. Bca galen. Ileidlb. 1844. /) Ev. KZ. 1S34. N. 73s. 616 ' MOnKRN CIIUKCII IIISTOUY. PPMl. VI. A. D. 1043-1853. God is TiuTi'ly tlic restoration of orifjinal Bniliiniiiism, and that tliis doctrine con.'^titntc's llio unity of tliat system -with tlic essential principles of the gos- pel. ((/) At Malacca, a Christian school was opened for the cduciition of tke Chinese residing there, and Morrison (d. 1844) translated the Sorii)tures for their use. English cannons have compelled the Celestial Empir.e to open its gates for the reception of the gospel as -well as opium (1842), and the Hessian Misüioiiary Society has avowed its sjjecial interest in the conversion of China. Giitzhnf (1803-51), born a missionary, and trained in the scliool of Jaenike. in the full costume of a native, and sometimes in connection with Englisli merchants, has penetrated with some violence into the interior of China (since 1831). At first he was obliged to communicate Christianity to the Chinese only in a manuscript form, but after a time he succeeded in sending forth in every direction a large number of native preachers from the Anglo- Chinese seminary, which has been removed from Macao to IIong-Kong, and finally, as a friend of China, has pleaded its cause in the different countries of Germany. Qi) The insurrection created by the new Son of Heaven (Tien-ti), has already destroyed the idols (since 1852), threatens to over- throw the Tartar dynasty, and has adopted many ideas peculiar to Christian- ity. (() Missions of all denominations have been established among the colonies on the coast of Southern Africa^ where, in consequence of the rev- erence which the negro generally feels for the white man, the difficulty has been not so mucb with the decided opposition as with the indiflterence of a stupid barbarism. The Ehenish Missionary Society looks with pious expec- tations to the miniature likeness of its own native valley in the Wupperthal belonging to the Colony of the Cape, but when the Hottentots rose against the white men (since 1850), they forgot their catechism. At Sierra Leone has been formed the germ of freedom and of Cliristianity (since 1810), at an expense of millions of money, but it is continually threatened by a most noxious climate. (}) To secure the benefits of European civilization for hit subjects, King Radama allowed Christianity to be freely introduced intc Madagascar (since 1818). The queen who succeeded him, however, com- manded her subjects to think no more of the new doctrine ; the missionarie:- abandoned the island (1836), and the native Christians were impaled alive. g) Translation of several principal books of tlie Teds. ed. 2. Lend. 1S.83. Appe.il to Cliristians Calcutta, lS20s. 2 vols. Correspondence rel.itive to the prospect of the reception of Christ, in India. Lond. 1S24. A. KZ. 1824. N. 43. Gescb. d. ev. Miss. Hal. 1837. St S3, p. 9ü6s. [Christ E.\am- iner, Sept and Oct 1826. Spirit of the Pilgrims, vol. II. p. 270ss. North Amer. Eeview. voL XX. p. S98ss.] h) W. If. Medhurat, Ch\M, \is State and rro.^peets. Lond. 1S3S. Freely revised. Stuttg. 1S40.— GuUlaf, Sketcli of Chinese Hist, Ane. and Mod. N. York. 1S40. 2 vols. 12.— C Gutzliff, Journal of Throo Voyages along the Coast of China. N. York, 1S33. Lond. 1834. (Ev. KZ. 183.3. N. 56. 1S34. N. TOss.) Gaihan's (Gützl.) chin. Berichte, 1841-16. ed. by the chin. Stiftung. 1850. A. KZ. 1S40. N. 181. 1847. N. 143. 1S50. N. 202ss. 1851. N. 40. «') Koltrr. z. Kunde Chinas in Bez. a. d. Miss. ed. by A". L. BiernaUl->, Cass. 1SÖ3. vol. L 11. 2. A. KZ 1853. N. ISO. k) (0. V. GerhicJi,) Gesch. d. ev. Miss, im sfldl. Afr. Brl. 1832. (7. and S. Eep. of the BerL Soc.) Reports of the Rhenish Miss. Soc. Barm. ISSOss. Hist of the Civilization and Christianizatlon of louthern Afr. Kdlnb. 1880. Some circulars sent from South Afr. to Bishop Xcander, ed. bv G. G.'lcl Ilamb. 1^10. CUAP. VI. CATII. CHÜRCn TILL 1S53. § 4C7. PIUS VIL CONSALVL G17 but Christianity was Ly no means extinguished, (T) The remnants of the aboriginal tribes of XortJi America betook themselves to the deeper shades of their primitive forests ; and although some of them acknowledged the God of the whites, others replied to the solicitations of the missionaries, that they had previously lived happily under the protection of the Great Spirit, and that what they had witnessed in their white brethren had only made them doubt the expediency of any change. — About sixty-five millions of people are at present adherents of the Evangelical Church. CHAP. VI.— THE ROMA:?^ CATHOLIC CHURCH UNTIL 1853. § 4G7. Re-establishment of the lioman Hierarchy. Cont. from § 439. With the restoration of the Bourbons, a party bound together by the most intimate relations, and ramified in a great variety of forms, became dif- fused in all parts of Southern Europe, and formed a secret connection until 1830 with tlie apostolical congregation as the nucleus of all their operations. The object of this party was to obliterate all vestiges of the Revolution, and under the name of the absolute monarchic system, once more to divide the world between the Priests and the Barons. Tlieir watchword, tliat the altar cannot fall without the throne, and the terrible experience of the few past years was sufficient to draw toward them the hearts of the princes. Tlie result was, that tlie state received an ecclesiastical, and the Church a politi- cal element. By this dangerous connection, the hierarchy obtained many unexpected concessions, but the Church was involved in all the changes of tlie political system, and its true power was much impaired. And yet the newly-awakened religious zeal Avhich now took possession of the leading spirits of the age, sometimes the result of enthusiasm, and at other times of deliberate purpose, was beneficial to the cause of Catholicism, and raised up many a dilapidated and fallen jtillar for its support. Vius VII. once more entered his capital (May 24th, 1814), which, having been reduced to a mere French provincial town, now received him with acclamations, {a) The Ecclesiastical States had their former limits assigned them by the Congress of Vienna, with the exception of a small district beyond the Po. The pro- vinces beyond the Apennines Avere exposed to the rapacity of Austria, now the dominant power in Italy. The Diplomatists of Vienna smiled when Consalvi sülemiily protested against the dismemberment of the country on the Po, the Austrian occupation of the castle of Ferrara, the refusal to sur- render Avignon, and the secularization and dissolution of the (German em- pire, {h) The nations licard with amazement that the pope had pronounced the Bible Society a pestilence (1817). (') The bull Sollicitudo Omnium (Aug. 7th, 1814), in compliance with what it called the almost unanimous entreat} EUia, n. of Madnst. Lond. 1S8S. 2 vols. (Ev. KZ. 1S39. N. 15ss.) llrl. KZ. ISIL N. 25. Ftld Iter, (1. Ev. 0. Madag. Künigsb. Ii45. a) Pucca, Moiiiorio. Orv. IS*?, vol. V. Aii?sb. 1884. vol. V. I) Klüher, Acten d. Wiener Conjrr. vol. IV. p. 825. VI. 441ss. c) IJuW, Decreta, qulK soclett. bibl. it P. K. dnninontiir. lieg 131S. 618 MOHKEN CHÜUCH niSTORr. PKR. VI. A. D. 1045-1 SM. of CiiriHtendom, restored the order of tlic Jesuits tlirougliout the -world, Nowhcro, except in tlie Ecclesiastical States, Lowever, was it able to regaiu possession of any i)ortion of its former property ; but it received from the former society an inheritance of suspicion and hatred, which its members Bonght to remove from tlie popular mind by a course of strict morality and manners. In Naples, Belgium, Ireland, and in most of the American States, they were tolerated ; in Sardinia, they were richly endowed, and intrusted with the education of the youth ; and in some of the cantons of Switzerland they erected edifices for instruction, which were resorted to by many chil- dren of the French and German nobility. Austria, after a protracted refu sal, opened a few of her provinces to them (after 1836). They Avere excluded from Russia for their abuse of confidence (1820). (d) As they became, under General Iiooi/iaan, after 1829, more and more decidedly the prominent cham- pions against all freedom both in Church and State, not indeed from any warmth of natural character, but by cold calculation and untiring diligence, their intrusion into the western states of Europe depended upon their uncer- tain victory over liberal institutions, (c) Every condition which they had desired in behalf of the new order of things in the Church, had been con- ceded to them by the Eoman court, and by the governments of Turin (1814, 1817) and Naples (1818), since every limitation of the hierarchy was sus- pected in those countries as a democratic element. (/) Every ecclesiastical measure indicated that it was the design to bring all things back to the con- dition in which they were before the time of Cl^nent XIV. In the civil administration, Consalvi endeavored to strike out a middle way between the hierarchical and liberal parties. A Motu-Proprio of July 6, 1816, confirmed the legal equality of all citizens, just as it had been introduced by the French when they abolished all municipal and provincial privileges. But when the French code had been abolished, nothing was substituted in its place ; the prelates once more seized upon all the civil offices, the privileged classes were opposed to a re-establishment of the financial system, and even robbers col- lected annuities. It may therefore with propriety be said, that there was no security for the government but in the pious recollections of the people, and in the proper management of the confessional, (g) After experiencing such extreme vicissitudes of fortune, Pius VU. died (Aug. 21, 1823), his last days having been beclouded by the burning of St. Paul's church, and the threatened approach of a new revolution. (//) Although he was a theologian, his education was by no means extensive ; he had no great confidence in his own abilities, displayed great powers of endurance, and his countenance wa? that of a saint, and an image of a noble soul. d) rater, Anbau, vol. 11. p. 39ss. KITist. Archiv. 1S2.3. P. 2. p. 22s3. WesUivUder, ü. d. Wie derh. d. Jes. 1818. Cretineau-Joly, Gesch. d. GescUsch. J. from the French. Vienna lS45ss. 6 vols.- //. Liilteroih, la llussie et les Jesuites. Par. 1844 Ü. v. Birch, Stuttg. 1S46. e) Pas Innere d. GescUsch. Jesu. Lps. 1S45. Der Jes. O. u. s. Unverträgliclik. m A. deutscheii Verli. Stuttg. 1S4G. /) Orig. Docc. In Vator's Anbau, xol I. p. 65ss. 14Is?. 0) Tounion, i:tudes statistiques sur Eome. Par. 1S31. Z. HanUe, Rom. 1S15-23. (Hist, pol Zeltachr. 1S:3». P. 4.) /() P. BtihliitMri, Relazione dcUe aversita c patimenti del P. Pio Til. negU Ultimi trc anni del •uo iK>ntif. ed. 2. Bolog. 1S40. CHAP. VI. CATH. CnUECH TILL 1853. §468. LEO XII. GEEGCRT XVL 619 § 468. The Popes lefore the Last. {KijUe,) Eom im J. IS.'JS. Stuttg. 1SS4. E. Munch, Küm. Zustände u. Kirehcnfragen d. neuesten Zelt. Stuttfr.lS.38. (TT. HeuehHn,) Bilder n. Skizzen a. Rom. Statt?. 1S44— J! G. Köhet-le : Horn unter den letzton drei Päpsten, u. d. zweite Eef. in Deutsclil. I.ps. 1S4G. 3 vols. — ArUind de Movtnr, Ilist du P. Leon XII. Par. 1f the age. The rebellion had been indeed suitjjressed, but was by no means radically exterminated, and hence it was soon awakened to new activity (Jan., 1832). The troops sent forth to quell it, being wholly composed of banditti and criminals, ravaged peaceable towns and sacred spots, until finally it became necessary to call in the Austrian military to rescue the papal government and its territory from a) A. KZ. 1825. N. 70. V) Ibid. 1S24. N. 83. c) EUemchmid, r«im. Unllar. Lps. 1S3I. vol. II. p. SOSss. Trlonfo della Santa Sede. Rom. 1799. Ven. 1S32, and oft Augsb. 13*i. 320 MODERN CHÜROn HISTOKY. PKIt. VI. A. D 1648-135«. Us own Foldici'}'. To [ircvc.it Austria from obtaining complete sovereignty over Itnly, tlio French fleet took possession of Ancona by a single blow (Feb 23, 1832). Tlio Roman court protested against this violation of national law, declared tlie city of Ancona under an interdict, and thus finally availed Itself of the weak side which necessity offered. There was no denying that tlic deficit in tho revenues Avas annually increasing. An attempt to intro- duce a new code of civil law was defeated by tlie opposition of the provinces. Ancona was given up by the French and Bologna by the Austrians simul- taneously, Dec. 3d, 1838. The Legations were disturbed by an almost per- petual guerilla war during the years 1843-44. (e) The inhabitants of Eimini (Sept., 1845) demanded Avith arms in their hands, since every other form of petition and complaint was denied them, the very moderate concession of the legal forms of a civilized state. The Swiss regiments and a f^inatical band of papal volunteers stifled this insurrection in blood, and a great part of the edu- cated Roman youth sighed in prisons, or in the mere possession of life in foreign lands. The pastoral epistle of Gregory (Aug. 15, 1882) is full of expressions indicating that the author was conscious that the Roman Church stood on the brink of an abyss, and that it could be saved only by the firm union of all true believers in opposition to modern science and popular freedom, but that his unshaken reliance rested upon the protection of the Holy Virgin. (/') Gregory lived to witness, on the other side of the Alps, both defeats and triumphs, but he seemed always to understand with firm moderation what the papacy might according to circumstances demand or endure from others. The festival of the canonization of five saints (May 26th, 1839), was a cele- bration of victory and a season of excitement, (y) Gregory lived, according to his own convictions of duty, the abstemious life of a cloister, or at least under all the restraints of a monkish spirit, but he could not control the ava- rice of his subordinate courtiers ; he had no confidence in his people, and therefore put himself under the counsels of a gloomy party ; and he finally left his personal servants and his nepotes rich, the country impoverished, and the government distracted. § 469. Fills IX. {June 10, 184G) and Italy. Pius IX. u. s. Eeforinen. Lps. 1S47. IT. Stieglitz, Erinn. an Eoin. u. d. KStaat itn ersten Jahr. sr. Verjüng. Lps. 184S. Curci, d. Papst als Staatsoberli. u. d. Demagogie, from the It»I. of E. v. Moi/ Insb. 1S49. Fil. di Boni, Pio nono. Torino. 1850. Die Gegenwart Lps. lS49ss. vol. III. p. 149, GOi^s. vol. VII. p. 458S. The election was for some time undecided between the Genoese, Lambrus- chini, who had been the real ruler during the last years of Gregory's reign, and Mastai Feretti (b. 1792), of Sinigaglia, once a resident in Chili, and when a prelate much interested in the establishment for the poor, and a father to all orphans. The influence of the Roman nobility to which he belonged, and the perilous condition of the ecclesiastical government, finally determined the choice of the conclave on the second evening, in favor of Feretti. Fins IX. was regarded by his intimate acquaintances as the friend of moderate progress e) A. Z. 1S4-3. N. 2S0. /) A. KZ. 1S32. N. lS3s. g) A. KZ. 1S3.<. N. 101. Ebcinw. Eep. vol. XXVL p. 91ss. CHAP. VI. CATH. CHURCH TILL 1553. § 469. PIUS IX. GIOBEKTL 621 but his mind was raised to a consciousness of a divine vocation to be the re- former and deliverer of the Ecclesiastical States by the enthusiasm of the Ro- aian jieople in his belialf, and the opposition he had to encounter, llis popu- lar manners won the hearts of the people even when his reforms appeared to them too tardy and incomplete. An amnesty for all who had been imprisoned or exiled for political offences was merely in accordance with what had now become established usage on the accession of a new pope, but he pronounced the word of grace with so much cordiality and good-natured confidence (July 17) that an act which brought such consolation to thousands of families filled all Italy with joy. (a) He commenced his retrenchments in his own hou.'?ehold, allowed the press to indulge in a much greater liberty, strength- ened the commissions previously appointed for digesting a code of laws and forms of judicial proceedings by the addition of approved men, granted per- mission for the construction of railroads, opened to the laity the path to the higher civil ofBces, decided upon a general taxation of all convents in the Ecclesiastical States, gave a liberal municipal constitution e.«pecially to the city of Rome, invited men from the provinces in whom the public had con- fidence, to his council of state, entered upon negotiations for the dismission of the Swiss troops, and took initiatory steps for a confederation of the Italian states. His kind intentions with respect to the Jewish quarters in the city were frustrated by the opposition of the Christian population, (h) A portion of the clergy sincerely ranged themselves on the side of the pope, his elo- quent preacher, Ventura, j)roclaiiiied that genuine Catholic piety must neces- sarily become reconciled with political freedom, (c) and even the Jesuits de- clared themselves the friends of progress. But so numerous were the injuries committed, and threats received by those who lived upon abuses, and espe cially by those who had formerly sustained ofiices (la setta Gregoriana), and so complete Avas the change of position from that which the modern papacy had hitherto occupied with respect to the political parties, that an open and a secret opposition to this " devouring germ and chief of young Italy " was unavoidably called forth. {i:i:n ciiukcii iiistorv. riiu. vi. a. d. ic48-i->53. His posiuoi» with respect to the Church was strictly Catholic. "When he camo before tho public his appearance was thoroughly sacerdotal, and he made even the pulpit subservient to liis designs, (fj) Uis pastoral epistle (Nov. 9, 1840) was an echo of that of Gregory, only his complaints respect- ing tlio i)ress and popular freedom were confined to those books which tempted men to sin, and to what he called communism. (/<) His personal inquiries into the condition of convents and hospitals, his circulars to tho generals of the orders (June 17, 18-47), and the commissions appointed with reference to the convents, were intended to re-establish the canonical regulations, and to bring the monastic life to its former flourishing state, by enlisting it in pious offices and learned labors, {i) All the Italian states had cauglit the spirit pro- ceeding from Rome, when the French revolution gave free scope to all the hopes and passions of the nations. In spite of the opposition of his conscience, the pope yielded to the importunities of his people by giving them a constitu- tion, providing for two chambers, one chosen by himself, and the other by the people, but reserving for his inviolable authority all matters relating to the Catholic faith and to morals (March 14, 1848), {h) and by appointing for his minister a layman who had just returned from exile. Gioberti accused tho Jesuits of being the authors of all the distress and disgi-ace to be found in Catholic nations. {I) They were generally driven from the streets by the people, and although the pope steadily refused again to abolish the order, he was obliged to witness their expulsion from the Ecclesiastical States. When Lombardy rose against the Austrian dominion, and Charles Albert, the sword of Italy, to gain the Lombard crown put himself at the head of the insurrec- tion, Pius refused to take any part in the national war. In spite of his dis- approbation, however, 12,000 modern crusaders (crociati) went forth to a holy war, in which they found neither wounds nor honor. The pope de- clared that the Father of Christendom should never participate in a war be- tween brethren belonging to Catholic nations, and he allowed the Austrians to enter Bologna, and the people there to defend themselves as they could. Since tJien, the people who had so often sung hosannas before him, forsook him, and the republican party under JIazzini, which at that time aimed at an indivisible republic of all Italy, under the presidency of the pope, came into power. (?«) In Lombardy national independence, and in Naples civil liberty, were overthrown by cannons ; in Rome a club (circolo popolare), and in the provinces unrestrained licentiousness, bore rule, when Count Bossi, once a professor in Bologna and a fugitive because he had hoped for the freedom of Italy, and afterwards an ambassador of Louis Philippe in Rome, undertook the ministry, and held the parties under his firm control. . He was assassi- nated (Nov. 15, 1848) while ascending the steps conducting to the Chamber of Deputies, and on the next day the people demanded a democratic niinis- g) D. A. Z. 1S4T. X. 25. Ck)nip. N. lUX fi) Die Erwartungen d. kath. Cliristenh. iin 19. Jahrb. v. h. Stuhle. Zur. 1S47. I) Brl. KZ. 1547. N. 67. 69. A) Ibi.l. 1S4S. N. 37. I) II Gesuita moderno. Cosanna. 1S47. S vols. «0 La GioviDe Itilia. 1S.32. 83. De I'ltalie dans ses rapports avec la liberto et la civilisatiou mo (lerne. Lps. 1S46. 2 vols. CHAP. VL CATU. CHURCH TILL 1553. § 469. AXTONELLL SICCAKDI, 623 tn', a constituent national assembly for the Ecclesiastical States and for Italy, and a participation in tlie national war. The pope besieged and at- tacked with cannon in the Quirinal, finally yielded with a heavy heart, was guarded as a prisoner, and escaped into the Neapolitan territories (Nov. 25). A provisional government ordered that the constituent national assembly should be chosen by the popular voice, and although the pope at Gaeta ex- communicated all who should take any part in the matter, the jjcople elected their deputies, and the National Assembly on the night of Feb. 9, 1849, decreed that the temporal sovereignty of the pope was at an end, that the government of the Roman state should henceforth be a pure democracy, and that the Supreme Pontiff should receive full security for his independence in the exercise of his spiritual powers. All ecclesiastical possessions were de- clared the property of the nation (Feb. 13), to be disLi'ibiited on perpetual leases. But the European ]. jwers ofiered ilieir assistance to the holy father, the French Republic anticipated even Austria, a French army under the appellation of allies of the Roman republic, after an heroic defence by the people, entered the city of Rome (July 3), and an Austrian army took pos- session of the Legations, (n) A committee of cardinals by order of the pope undertook the government (July 15), and began the work of vengeance. The pope promised (Sept, 12) some municipal and provincial limitations to the absolute authority restored to the priests, but the amnesty which he pro- claimed was so full of exceptions that it gave opportunity for all kinds of persecution. When Pius IX. finally returned to Rome (April 12, 1850) his heart was embittered, the patriotic ideals he had once formed wore broken, and the people received him in gloomy silence. His sovereignty, under the able management of Cardinal ÄntoncUi, his Secretary of State, is sustained entirely by French and Austrian garrisons. As an ecclesiastical prince his feelings may have been touched during his restoration, but he received from Tuscany a Concordat full of concessions to the ecclesiastical authorities, (o) he has issued jubilee indulgences, (p) he has encouraged the Catholic world in the hope that the immaculate conception of the Virgin Mary to whoso pow- erful protection he ascribes his deliverance, Aviil soon be established, (^) and he has once more committed to the Jesuits the business of pubhc education, (r) In Piedmont alone the Jesuits are excluded, not only by the people but by the king (March 3, 1848). Here, where Gioberti himself in difficult times stood at the head of the ministry, they could not bo received, for the suc- cessor of Cliarles Albert, in harmony with the educated portion of the na- tion, adheres firmly to the free dovclo])mont of the state as their best conso- lation for misfortunes in tiie battle-field, (v) To carry out the article of the constitution which jirovides for the equality of all citizens before the law, and for the independence of tho state upon the clorgj-, the laws proposed by Siccardiy the minister of justice, and accepted by tho chambers, abolished the ecclesiastical jurisdiction of tlie clergy in civil and criminal causes, and n) C. Uiiscotti, la republica ßotimn.i del 1&49. Tor. 1850. o) A. KZ. Is51. N. 120. /'t IJrI. KZ. 1S.V2. N. 2:J. . Otiove, lie!, u. Plill. in Fr. Gott, 1S20. e) De Prallt, los quatre Cone. Pur. ISH. vol. IIL (Arcliiv. f KOesch. vol. IV. p. 379s3.) /) A. K. Z. 1S25. N. 82. 44. Dti Loiret, HIsL Abrep.o du sacrilO'po. Par. 1S2.'>. g) MoiUlosier, Memoire \\ consultcr sur un .«ystein-3 rel. ct pol. tendont i rcnvorsor la rel., la so- ciete et le tr.,ne. Par. 1S26. With Vorw. by Paulus, Stuttj. 1S2C. A. K. Z. 1826. N. 189. 1S2T. N. 20.— KS2S. N. 104. 14S. 174. 1S2!). X. 9. 11. 40 62G MODKRN CHUliCH HISTORY. PER. VI. A. D. 161=5-1S58. flioson by tlio pco])lc. Tlio Jesuits and TrajJijists fled, tlie palace of the arch hislioi», and a i'cw churches in Paris which had heen used for political purposes, were stormed, the cros.ses together with the lilies Avere renrioved, the salaries of the prelates were diminished, and Catholicism lost the prerogative of being the religion of the state. (A) But an intimation from the pope (i) determined the clergy to offer their prayers for the new kingdom, although their minds were full of rancor toward it, and they were connected by many pious bonds with the family of the exiled king. Louis Philippe made as great concessions to the hierarchy as the origin of his own authority would allow, that a moral basis and a peaceable form might be given to his own dynasty. The Arch- bishop of Paris, IT. de Quelen (d. 1839), an honorable priest and a father to the poor, (h) was yet willing to deny Christian burial to the honest Gregoire, who died immovably faithful to his ecclesiastical character (1831), (?) and the Bishop of Clermont refused the last consolations of the Church (1838) to the Count Montlosier^ who had once heroically defended the cross of Christ, but had appealed to the laws in opposition to the Jesuits. (?w) The recollec- tions of all that is great in the past history of the French nation stand in striking opposition to the views of the Church, {n) and the abyss between Catholic and secular France is daily becoming more profound. Lamennais, consistently with his general opinion that ecclesiastical piety is to be valued above every thing else, perceived the compatibility of Catholicism with the sovereignty of the people, and demanded that the clergy should not only give up all their salaries but all interference in political matters, and so be once more poor and free. The Journal of the Future (I'Avenir, 1830s.) was pow- erful in France until it struck upon the rock of a contradiction between the freedom of the mind and the Roman infallibility. Lacordairc^ the intelligent disciple of Lamennais, submitted himself to the pastoral epistle of Pope Gregory (§ 475), became a mendicant friar, (o) and was apparently willing to bring the sacrifice of obedience. But in his solitude his spirit became in- llamed, and he sent forth to the world the words of a true believer. As Christianity had previously been abused to throw a sanctity around despot- ism, he here attempted to give the democratic side of the gospel and of the theocracy, that he might in anticipation of a mighty revolution, announce in prophetic and apocalyptic imagery the overthrow of the monarchy and the universal equality of the children of God. But even this revolutionary prophecy is pervaded by a spirit of profound and sincere piety, (ji) As La- mennais in his visions of the dead had never mentioned the name of the h) A. K. Z. 1S31. N. 155. 1?82. N. 8T. 97. lG7ss. i) After Rozet, Chronique de Juillet : Minerva. lS-33. Apr. p. SSss. k) Klieinw. Rep. 1S41. vol. XXXIII. p. 93ss. I) Chr. Antiromaniis. d. starb. Gres. u. d. venl. Krzb. Neust. 1531. Krüger, (p. 530) p. S'Sss. m) A. Z. ISoS. N. 354. Append. N. C92. S39. N. 2. M) Kunstblatt 1S37. N. 99. Acta hist ecc. 1S37. p. 67. o) X(/<.-orrfqnis«e d'une Plillosnplile. Par. 1S41. Svols. Par. & Lp«. 1*-11. .3 vols.— Anisclinspaiuls et Dar- vamls. Par. 1S4.'?. Los Evangile.s. Par. 184C. k) Hrl. K. Z. 1811. N. 11. t) ITiii Deo. A. K. JC. 1829. N. 20G.— ProfossU.ii do f,.| do VC-^l catli. franral^o. Par. ls.?I. Catö- cliisiiio il I'lisaire de ripl. cath. ff. Par. IS'JT. Heuchliii, p. •i'JS»». J/olsap/el, <\. K. do .Vbbo Cliatel. (Zoitschr. f. liisL Tli. 18lt. P. 3.) n) Code ITiiivorsltaire ou lols et rriiloniotis do ri'nivcrsHö do France, Par. 1S:V>. Pßiiii:, p. 72ss. 113. lieuchlin, p. 8i:ss. Brl. A. K. Z. 1S13. X. hi.—Dengitret», lo Monopole iiniversltairo, da-^tructour de la rcl. ct des lois, oil la Charte et la libertu do rensolsnement Lyon. 1843. f'edrhif, simple coup d'ooil siir Ics doulcurs ct los espörances de IVgl. aux prises avec Ics tyrnns des consciences et les vices du XI.K. SiCcle. Lvon. 1843. n) (0. /.'«»sv) Uec. d. betr. Solirr. In d. .Ton. L. Z. IStC. X. 33-40. 628 MODERN CIIÜRCn HISTORY. PER. VI. A. D. 1618-1353. and obscenity, "\v;is again bronglit to public notice. 3Ilc7iclet, to whom all the dreams of the middle ages were quite familiar, and Quinct^ who regarded every authorized creed as a direct promise on the part of all who profess it, ficnt forth from their Mount St. Genevieve to the whole French nation in op- jjo-sition to the Jesuits who had now become more numerous than under the Re.storation, full pictures of all that these fathers had done for the destruction of freedom, and of what other nations had become under their influence, (w) When Thiers called up in the Chamber of Deputies the laws still in existence against the Jesuits, they were enforced with the utmost possible mildness by the government, and through the mediation of the pope the General of the Jesuits was induced, apparently at least, to dissolve all the houses belonging to the order in France, and to recall from that country all who were not na- tives (July, 1845). {x) At this time, when the Church was not in the service of the court, and when Affre^ Archbishop of Pari:», demanded not ecclesiasti- cal protection but liberty, the influence of the Church became very consider- able, in behalf not only of the hierarchy but of general Christianity, in con sequence of its works of practical piety and spiritual learning, (y) 3. In Feb. 1848, when France was surprised by the sudden introduction of the re- public, the Church felt bound by no ties of gratitude to the dethroned royal family. One party beheld in that event a mere point of transition to a le- gitimate monarchy ; the dispersed school of Lamennais haUed in the new watchword of Liberty, Equality, and Fraternity, which the state now pro- claimed, nothing but the old principles of the Church ; the aspiring lay-leader of the Catholic party discovered that the Catholic Church might be con- nected with any form of civil government from which it could expect ecclesi- astical freedom, {z) and even the priests did not hesitate to bless the tree of liberty, and pray for the sovereign people. («) The Constitution of the Re- public promised freedom to every creed, protection for every form of public worship, and salaries to the ministers of every form of worship recognized by the government. (5) The law respecting instruction (May 15, 1850) gave the clergy so much influence in the supreme council for education, and so much freedom in the establishment of the schools, for the formation of which a great independent association, much lauded by the pope had been organized, that the Catholic party willingly accepted of it as an earnest of greater fa- vors, (c) The Archbishop Affre fell in the performance of the duties of his vocation, at the barricades (June 28, 1848). CJiatcl celebrated Christmas by ic) Decouvertes d'un bibliophile, ou lettres sur differents points de morale enseignes dans quelques eiminalres. ed. 2. Strasb. 1843.— The organ of the clergy: V Universe, and that of the University: Journal des Debats, esp. for May — Nor. lS-13. De Lamartine, Totat, Teglise, et renseignement Par. 1843. L. A. WarnKnig, d. K. Frankr. u. d. Unterrichtsfrcih. Freib. 1S45. Des Jesuites, par J//- chelet et Quinet. Par. 1S43. in 5 ed. Uebers. by StOber. Bas. 1843. [Jlichelet, Priests, AVomen. and F.imilios, transl. by Cocks, Lond. 1S4S. The People, transl. by Cocks. Lond. 1849. Quinet, Ultra- montanism, transl. by Cocks, Lond. 1S45.] a-) Der Process Affenaer vor d. Pariser Assisen. Brl. 1845. L. ITahn, Gesch. d. Anflos. d. Jes. Con greg. in Frankr. Lps. 1S46. y) Pflanz, d. rel. u. kirchl. Leben in Fr. Stuttg. 1830. lieuchlin, (p. 60S.) s) C. de ifontalemhert, des interets catholiques au XIX Siöcle. Par. 1552. in 3 ed. a) Brl. KZ. 1S4S. N. 30. 62. 1849. N. 2. I) Ibid. 1S43. X. 95. c) Ibid. 1S49. N. 61. 1SÖ0. N. 73. 1851. N. 85. CHAP. VI. CATII. CHURCH TILL 1S5.3. § 470. NAPOLEON IIL § 4T1. SPAIN. 629 a Socialist banquet in honor of the sansculotte who was once born in a sta- ble. When the dread of the red republic could be so turned as to favor the clergy on. the ground that they were friends of social order, (d) the priests made use of it to secure millions of votes for the President and the Empei'or by the grace of God and the will of the people. Louis Xaj)oleon increased the salaries of the bishops, {e) richly endowed the chapter of St. Denys, re- stored the Pantheon to the service of St. Genevieve, (/) brought the Holy Father back to Kome, and would have been glad to be crowned by the papal bands. Without reference to the organic articles (p. 533) the emperor re- gards the Concordat of 1801 as having the force of law. The strict Catliolic party are anxious to banish modern paganism by the substitution of the eccle- siastical fathers for the classics in the schools of learning, (y) they reject all philosophy of reason, and they advocate the government of tbo Church by the civil power, and the government of the Church by the pope. Sibour, the new Archbishop of Paris, took decided ground against this party, and the " Universe," through whose columns its influence was exerted, but an open controversy was avoided through tlie mediation of Pius IX. (//) Even under the reign of Xapoleon I. who despised it, philosophy had desisted from the deification of the flesh, and by the influence first of Scotch and then of Ger- man metaphysicians, confidence was gained in the supremacy of the mind. But the literature of each of the three revolutions, whether it be regarded as a prophecy of the future, or a reflection of the past, has something terribly destructive and relaxing in its nature. It is not the cold scofiing of a self- complacent and satisfied spirit, but the oftspring of a torn and lacerated heart. For this very reason it has much that is seductive to the present age, and even in its general corruption is not without some germs of life. § 471. Spain. Portugal. South America. {PfeiUchifUr.) Die kiroh). Zustrin) Ibid. 1844. N. 31. 39. D. A. Z. 1844. X. 23S. 1S45. N. 61. 023. 1S4C. N. 22. ]S4r. X. 21. ISi iS5. 29T. g) G. Borrow, The Bible In Spain. X.?w York. 19)5. S. T^n.I. ed. 8. 194-3. /•) 15rl. K'A. IS.'il. X. 44. 47. 87. «) \. K. Z. 1322. X. 49. 1828. X. 43. t) A.Z. IVU. X. 173. 532 MODKKN cniTKCir HISTORY. TER. VI. A. D. 16-)S-18r,3 unfortunately 0. X. 68. 13Ö1. N. 48. 1S.j2. N. 70. rt) A. KZ. 1827. N. 165. 1829. N. 109. 174s. h) A. Z. 18:J4 Suppl. N. 465s. 1885. Suppl. N. 518. 515. Discussion de la loi snr ronseifrnonient suporieur de 27 Sept, 1835, et de la lol sur le jury d'e.vamcn du S Avril, 1344; prOccdOe d"un nperre list sur Tortjan. univcrsitaire en Btliri'iue. Brux. 1844. 4, G34 moi)Ki:n cin-ncir iirsToitv. rKU. vi. a. d. icis-is-vj. therefore deprived by the Archbi.sliop of Mechlin of tlie customary mass at All-Saints. The Bishop of Liege refused to grant absolution to the Liberali by -withholding it from the Freemasons (1837j, (c) and the ardent efforts made in belialf of missions aroused all the elements in the state in ojiposition to each other (1838), When the Catholic party, by means of the liberal law of elections, the eflfect of which was to give a controlling influence to the people from the country, had obtained for the most part a majority in the Chambers, the cities collected their strength, and from the altered position of the Cham- bers proceeded a liberal ministry (Ang. 1847), which pronounced the state entirely a secular (laique) instituticm. The Protestant king has hitherto understood how to govern the two parties with much prudence, by balancing their powers against each other. 2. In UoUcnid, the Concordat of 1827 was never fully carried out, and the Roman Catholic population, amounting to more than a million, were called the Dutch Mission, and were under the ad- ministration of an apostolic vicar. («7) The Constitution of 1848 secured comjilete freedom of faith to every one, and equal protection to all religious societies in the kingdom. Accordingly, the government declared that noth- ing prevented a systematic arrangement of Catholic affairs under its super- vision. But without reference to this supervision, Pius instituted a hierarchy for Holland and Brabant, consisting of four bishops under the Archbishop of Utrecht (March 4, 7, 1853), placed it under the conduct of the Propaganda, and solicited for it the alms of the faithful. The consequent storm of popu- lar rage among the Protestants accomplished only the overthrow of the lib- eral ministry of Thorbecke. The Netherlandic government made known to the Roman Curia the unhappy impression produced upon it by the language of the allocution in which these proceedings were announced, and made some inqui- I'ies respecting the oath which the bishops had taken. Cardinal Antonelli promised to erase from the latter the otiensive passage respecting the perse- cution of heretics. In the Hague, the opinion gained the day that protection was to be found in a Avell-guarded system of freedom, and after some very excited discussions in the Chambers, a law was passed, Sept. 10, declaring that all ecclesiastical societies were entirely free to arrange their own eccle- siastical aiiairs, and were merely bound to inform the government of their proceedings, and were subject to the approval of the civil authorities only as far as the co-operation of such authorities was necessary ; that the royal con- sent should be required with respect to the place in Avhich the business of the synods should be transacted, the place in which its supreme authority should reside, and the acceptance of an ecclesiastical office by a foreigner, but that this consent should generally be refused only when the public tranquillity re- quired it; and that no ecclesiastical titles or offices should be allowed to con- flict with the dignities or interests of the civil powers, or of the other religious Bocieties. (<) f) Acta hist. ecc. 1637. p. 22s. Brl. KZ. 1S41. N. 7. il) O. yiejei; Propaganda, vol. 11. p. SOss. e) The orij:. Docc : BrL KZ. 1S53. N. 34. S6. A. KZ. 1S53. K. "Is. 113s. 115. 121s. lOSi^ CHAP. VI. CATH. CnURCn TILL 1S5S. § 4T3. GERMAN CHURCH. 635 § 473. Restoration of the German Church. Neueste Grundingen d. teutsclikath. Kirchenverf. in Actenst Stuttg. 1S21. Siipplein. in Vater'» Anbeo. vol. IL p. Clss. Orig. Docc. in Mtiitch, Couc. vol. IL Drosle-IIüluhojf, KReclit. Münst 1S28. vol I. O. Mejer, Tropaganda. vol. II. p. 8S5ss. An ecclesiastical constitution for the whole of Germany was not perfected at the Congress of Vienna. («) Austria had preserved her ecclesiastical con- dition untouched, and had just quietly modified the prominent points of the laws which Joseph 11. had given to the Churcli. (?/) The ecclesiastical rela- tions of the small :uunher of Catholics dispersed in various parts of Saxony^ were arranged hy the civil laws. These could easily ho maintained in the Grand Duchy in spite of the complaints of the Vicar-General at Fulda (1823), and in the kingdom, notwithstanding the royal favor toward the Catholics there, the acceptance of an apostolic vicar, and the displeasure of the papal court (1827). (f) Tn other places, the legal doctrine prevailed that the eccle- siastical constitution was to he arranged hy special treaty with Rome. The papal court avoided estahlishing a German national Church hy negotiations with the German Confederacy. The first power which separated from the others was Bavaria^ hy which a Concordat was concluded in 1817, which, after much debate whether it was consistent with the constitution of the country, was introduced in 1821. Negotiations were entered into by Prusnia with reference to the five millions of Catholics residing especially in the bor- der provinces ; and in the treaty which was concluded, the mere form of a Concordat was guarded against. ((/) This example was followed by the king- dom of Hanover (1824). An association of the other states situated generally in the southern part of Germany, Avas formed, after many great schemes had been rejected, and the parties had become wearied with a series of negotia- tions continued through many years, and was called the Ecclesiastical jiro- vince of the Copper Ii'hinc, with five bishoprics, and Freiburg as an archiepis- copal see (1827). When the princes made a condition with respect to tiie Roman enactments on this subject, Teserviug every thing which might seem to be demanded by their sovereign rights, the national peculiarities of the Church, and the equal rights of Protestants, Pius VIII. reminded the bishops concerned (1830), that when ojjposed by laws tending to destroy the souls of men, they should obey God ratlier than men. {<) These treaties are princi- pally confined to the now limitations of the episcopal dioceses, to the boundaries of the provinces, to the endowment of the Church, and to the appointment of the higher ecclesiastical oflicers, which was to bo divided between the sov- ereign and the pope. The various measures necessarj' for this division of the appointing power, was tlie i)rincipal subject of negotiation. That which «) Klüber, üobers. d. dlpl. Verb. d. W. Congr. Abth. III. p. «Sss. u. Acten d. W. Congr. toI. 1 r. 2. p. 23ss. vol. IV. p. 810>8. h) J. L. E. V. Barih-Burihenhtim, Oistr pcl>tl. AnicURoiili. In p-.lit. mlniln. H.zlcli. Vien. 1S4L I') Actonstücko ü. d. Vvrli. d. katli. Glnnbensgcnosiien ini K. S^acbscn. DresiL 1S8L DrMte Iluhhoff, p. 417. 3S2S8. A. KZ. 1S24. N. 139»s. 1S25. N. SO. i1) Klithfr, nst. Kinriclif. d. katli. Kirchcnwes. In Prcuss. Frkf. 1822. A. Müller, Pr. u. Baicra m Cone. ni. Rom. Neust. 1">24. e) Eineriicliniid, niillarluin. vol. II. p. SlSsj. fg. Longner, DarsL d. Reehtaverliältnlssc d Be»;boto in d. obiTrli. Kirclienprov. Tub. 1^4Ü. 63G MODERN CIIUKCII IIISTOKT. PER. VI. A. D. 1C4S-1«». could liardly liave been exiicctcd at tliat time from Protestant prince«, but "wliicli was iievcrtliolcas (leiiiandcd in tlio principal article of the inifterial depu- tation, was accoiiiplished tliroiif^di the mediation of the pope, and the superior clergy -were richly endowed with worldly property ; but as the Church itnelf was not represented in these negotiations, no peculiar legal jurisdiction was secured for it. The manner in which WcHsenlenj was abused and dispos- Besscd of his episcopal authority, proves that no degree of merit for services done for the Church can bo sufficient to obtain pardon at Rome for a free and German spirit, (/) even when a quiet and genuine piety was not excluded from the episcopal sees, {g) The whole of Protestant Germany was looked upon as missionary ground. "When an apostolic vicar was sent by the pope to the North, to take up his residence in Hamburg, prei)aratory to tlie erec- tion of a bishopric of Hamburg, the governments concerned forbade all per- sons to hold any official intercourse Avith him (1839s.), and this vicariate was attached, as it had been at first, to a "Westphalian bishopric. (/() § 471. The Ecclesiastical Controversy in Fn/ssian Germany. Loftpeyres, Gesch. u. heutige Verf. d. kath. K. Preuss. Hal. 1S40. vol. I. — / , hist. ec& ls36. p. 2C4SS. 1837. p. 879s8. Die kath. K. in d. preuss. Eheinprovinz u. d. Erzb. Clemens Aug. Frkf. 1838. {Gieseler) Ue. d. coin. Angelegenh. v. Irenaeus. Lps. 1S38. Die uffentl. Zustände im Grossherz, Posen. Hal. 1839. K. Hase, d. beiden Erzbisch. Lps. 1839. Personen u. Zustände a. d. kirchlich pol. Wirren in Pr. Lps. 1840. Lit Summary: A. KZ. Lit. Bl. 1838. N. 106ss. 1S39. N. 22ss. 1340. K. 30ss. 69. 113SS. 1841. N. 40s. [Ä'. R. Ilagenbaeh, KGesch. des 18. u. 19. Jahrb. Vorles. XV. vol. IL] Frederic William III. had bestowed upon the clergy an ample amount of wealth, and he had established schools and built churches for them. But the dislike felt by the Catholic Church to its subjection to a Protestant state where it had once borne sway, was increased to new religious fervor as it recollected tlie state of things during the middle ages, and it found an open expression in Prussia when the ecclesiastical and civil laws came into collision on the subject of mixed marriages. The Catholics had been in the habit of applying to the case of Protestants the long-established usage condemning all marriages with heretics. But after the thirty years' war, the custom of mixed marriages had become established among the people. According to ordinary German usage, where no marriage compact determined the matter otherwise, the children were educated according to the faith of the parent with whom they corresponded in sex. A peculiar legislation, based on the principle of a certain legal equality, was gradually formed in the different states on this subject, with respect to which nothing was said by the Roman authorities. In Prussia, the common law was so changed, that where the unanimous wish of the parents was not opposed to it, the children were re- quired to bo educated m the Church of the father. By an order of the Cabinet issued in 1825, this requisition was extended to the province of the Rhine, and to "Westphalia, by declaring that any obligations of betrothed /) Denksclir. ü. d. Verfahren d. rum. ITofs. Carlsr. 1918. Wess. Angel. Lps. 1820. On the contro- versy, for and a?.iinst : Paulm, beurth. Anzeige. Ildlb. ISIS, and ncruies. 1S19. Sect 1. 1S20. Sect a Bull later: A. KZ. 1*27. N. 175. 1S28. N. 10. 0) E. s. A. KZ. 18.32. N. 115. £. v. Schenk; d. Bischüfe Sailer u. TTittmann. P.atisb. 1883. 12. A) Brl. KZ. 1S40. N. 4S. Jffjer, vol. II. p. 507ss. CHAP. VI. CATH. CIIUKCn TILL 1SÖ.3. § 4'4. DEOSTE. HEKMES. 637 persons to the contrary were not binding, and any requirements made as con- ditions of the marriage rite by the Church were nnlawful. But the cere- mony of marriage, without a promise that the children should be educated in the Catholic faith, had previously been performed frequently in Eastern, and rarely in Western Prussia. ('/) In the latter country, therefore, the Catholic clergymen now generally refused to solemnize marriage unless such promises were volunfarily otiered. At the same time, the Catholic bride had her scruples of conscience so excited, and was so much terrified by what she must meet at the confessional, that she was never satisfied with a Protestant ceremonial. When requested by the government in some way to accommo- date this matter, the Western Prussian bishops addressed themselves to the pope, to know whether there was any way in which they could comply with the law of the state. Pins VIII., in an apostolical brief of March 25, 1830,' pronounced all mixed marriages improper, but valid ; he did not forbid the ecclesiastical benediction where securities were given for the Catholic educa- tion of all the children, but in all instances permitted the parties to enter the maiTiage relation in the presence of the pastor, without any ecclesiastical rites (praesentia passiva), though without ecclesiastical censures. (/») The government did not publish this brief, until, by a secret agreement, the bish- ops interested in the matter had granted what had been refused at PkOme, viz., that as a general rule, marriage should be solemnized according to the forms of the Church, and that only in rare cases, easy to be evaded, the limitation of the passive assistance should be applied. ('•) This agreement of 1834 was denied by the bishops in Rome, until a written confession of the dying Bishop of Treves brought the truth to the full knowledge of the pope (1836). Clemens Droste, the suffragan Bishop of ]'ifponent.s of tliis school obtained a bear ing at Koine; nnd in consequence of a trial, the most responsililo actor in ■which was afterwards found to bo utterly unacquainted with the German languape and literature, ((j) the -writings of tiic deceased Hermes were con- denmed in an apostolical brief of Sept. 26, 1835. As his system had not been explained with much precision, and a distinct deviation from the doctrines of the Church had not been proved, the Ilermesians were not -without hopes that they might convince the Holy Father of the orthodoxy of their instruc- tor. Archbishop Droste impaired the intluence of the theological faculty, at Bonn, by forbidding the students at the confessional to hear lectures from the Ilermesians. (//) In the negotiations of the government Avith the arch- bishop, an amicable understanding -was obtained on this subject ; but -with respect to the mixed marriages, he adhered to the declaration that he could comi)ly with the agreement of 1834 only so far as it was consistent with tlie Brief of 1830. He -«-as therefore threatened with a suspension of his official duties, imprisoned Nov. 20, 1837, and finally brought to the fortress of Min- den, on the ground set forth in a ministerial decree, that be bad violated his promise, undermined the laws, and excited the minds of the people under the influence of two revolutionary parties. Gregory XVI., as early as Dec. 10, protested against the violence thus committed against the Church, extolled the martyrdom of the archbishop, and rejected the illegal evasion of the Brief of 1830. (/) The Prussian ambassador declared that the measure against the archbishop was merely a temporary act of self-defence, and ac- knowledged the pope himself as a final judge in the case. (I) The pope, however, demanded that before any negotiations could be entered upon, the archbishop must be restored to his former position. Both parties then ap- pealed to public opinion, by presenting to the world representations of the original grounds of the quarrel. (/) O'öd'cs, as a voluntary advocate of the archbishop, made an attack upon Protestantism, and the whole official body of the Prussian government. (?«) The party on the other side regarded the controversy as a struggle between German liberty and Roman dominion. Every existing element of discontent was for the time involved in this reli- gious contention. The sullen humor of the Catholic people on the Rhine and in "Westphalia, was exhibited in individual acts of violence. The other West Prussian bishops announced their renunciation of the agreement ; and although the government refused to receive it, the Cabinet declared that it never intended to compel a pastor, contrary to his conscience, to solemnize matik, ed. by AchterfeldU Münst 1S34. 2 vols.— C^. G. Xiedner, Philosopliiao ITermesü explicatio et exislimatio. Lps. 1S8S. Perrone, z. Gesch. d. Hermesianism. A. d. Ital. Eatisb. 3S39. O) Acta bi>t ecc. 1S36. p. oO'ss. Perronius, Theologus Eomanus vapulans. Col. 1S40. Elvenich., d. llerinesianisinus u. Perrone. Brl. 1S44. /() Elrenich, Acta Hermesiana, Gott 1S36. Bravnet Elvenieh: Meictemata tlieol. Lps. IS-SS. Acta Koniana. Han. 1S3S. (by Rehfuen) Die Wahrli. in d. Uermes'schen Sache. Darmst. lS;3r Zf/4 Acta antiherm. Uatisb. 1S39. »■) Acta List ecc. 1S87. p. 5ss. Ic) Ibid. p. 5T5ss. T) Dar!e2;ung d. Verfahrens d. Preuss. Regierung gegen d. Erzb. v. Ki.ln. Brl. 153?. 4. Esposlzione di fatti) dc:?S. N. 2CSs. I'roiis*. Sla.it<;7, IS-^S. X. «02. A. Z. 1S39. N. a">. Ksposiziono ill tlirillo e rti fatto eon autiiilitl ■) A. Z. 1*!!». N. 20. A. KZ. 1S41. N. 81. I). A. Z. 134.^ N. 5. *) Hrl. KZ. 1S40. N. 64. OO. T4, K Pohl. M. v Diinln Marienb. IS ».3. l!rl. KZ. 1S41. X. 11. "J comp. 111. ISli N. 3 n to MODKUN CHURCII niSTORY. PER. VI. A. J). 1645-1858. now (loclnroil that lie only wi.shod henceforth to spend liis life In prnylng for his »liooo.sc (Marcli 9, 1842), (w) and as an autlior, somewhat awkwardly bnt lioncstly (lofcndc'd the liberty of both sides, and the iniitnal friend^^liip of Church anenal powers of the Church. The right of nominating the bisliops w;vs reserved by the emperor to himself, as one which had descended from his ancestors, and which ho promised to exercise for the good of the Church, aud with the counsel of tho rt) K. A. Leihbrand, d. Miss. d. Jcs. u. Uedeinptorlston in DoutscliL u. d. ov. Wahrli. Stuttg IS51. t-) nrl. KZ. 1S4S. N. M. 77. 1S49. N. 41. 61». c) D. A. Z. ISM. N. 251. d) I$rl. KZ. 1843. N. 92. 99. 101. A. KZ. 131S. N. 2(HK e) 0. Mfjer, d. dt. KKnlh. ii. d. künftige l;ath. I'artcl. Lps. ISIS. C. Knie», d. katii. Ulerarcliie In d. dt, Stiiaten s. 1843. Hal. 13:.2. /) Actonstüfko, d. blj^clicill. ViTsaminl. zu Wien betr. Wien, 1S.V). (by Lonotic») Der Josepbl* uins u. iL knls. Vcrordn. v. 13. Apr. .\. d. Ung. Wien, 1s51. g) BrI. KZ. 1S50. N. S4s. 41 642 MdincuN c'Hi;j:rii iiisTonv. per. vi. a. ]>. ic4i-is:<8. hisliops. Tlio pi\)si)ect of H more perfect regulation by a concordat wüs also lielil out. And yet sucli was tlie state of tilings during tlie wars iu Hungary and Italy, tliat bisliops were soinetiuies imprisoned, and priests Avere hung. in JJiicariit, the national bisliops demanded (//) tlie comiilete execution of the concordat for the adjustment of the ecclesiastical and civil powers, for op this they professed to think the welfare of Europe depended. For this pur l)ose they asked for the recognition of certain rights as inalienable to the Church, the possession of which would have threatened to render the clergy not only independent, but superior to the civil power. In its reply, (/) the government refused to surrender its position, that the royal assent was indis- pensable to ecclesiastical edicts, to investitures of livings by bishops, and to missions by foreigners, and demanded that no change should, be made in the administration of Church property, and that every member of the Church should have a right to appeal to the sovereign for protection against all abuses of ecclesiastical power. Only such decisions of the ecclesiastical courts as exercised no influence upon civil relations, were exempted from the necessity of having the royal confirmation ; and with respect to the royal patronage of benefices, and to the school system, it was agreed that the opin- ions of the bishops should be consulted. The Catholic party thus found that the government had conceded only non-essential points, and had maintained a position which had been abandoned even iu some Protestant states. After I'russia had proclaimed the independence of the Church (Dec. 5, 1848), the bishops, instead of complying with the invitation of the Minister to enter into some definite arrangement with the state, published a memorial (Aug., 1849), (Z) in which they claimed, as the necessary result of the independence granted ; that all Church property should be transferred to their hands ; that the state should exert no influence in the appointment of ecclesiastical ofli- cers ; that the complete direction of the education of the Catholic clergy, and of Catholic schools, should be committed to them ; and that the sacrament of marriage should be allowed to be administered without any reference to the civil law. The Constitution (Jan. 31, 1850) left the principle of indepen- dence as it Avas, and allowed all persons freely to hold intercourse with eccle- siastical superiors, but subjected the promulgation of ecclesiastical edicts to the same restrictions as were imposed upon all other publications, and relin- quished the investiture of ecclesiastical oflicers only so far as they did not depend upon patronage, or some special legal title. But since that time, the government has made a sei'ies of concessions, {I) some of which relate even to the oath of allegiance to the constitution, (in) The limitation of theo- logical studies in foreign Jesuit institutions, and of the Jesuit missions, was again discussed (1852), and the mildest construction given of it which the language would allow. («) A small Catholic party was formed in the Cham- /() Denkscli. der v. 1-20. Oct 1S50, zu Freysing versammelten Erzbiscbüfe n. Biscli. Bayerns. .Munich, ISÖO. 4. i) Of April S, ISöO: Allg. Z. 1&52. N. IIS. k) PrinlcU in the Katholit. Mayence, Proceoüings of the Chambers in Sept.: Drl. KZ. 1S49. X. -l.-^. SS. S9. ISOO. N. 4. //icc", ov. prot K. d. dt. Reichs, p. 8S9-. X. 441. t) For lliein: J/". Lieber, in Saclien d. ulierrh. KProv. ni. Actenst. Fre'.b. 1S53. F. Iiies% kirch- 641 MODERN CIItTRCII HISTORY. PER. VI. A. D. 164S-1«(M. oonr.'Jo villi Koine; tlio validity of paj)al and episfojml edicts, -without thi coiicnrrenoo of tlio states ; the unrestrained adminrstration of Cliurch pro- perty ; the necessity of the con.sent of the bi.shop to the instruction given in pchools of all kinds ; the establishment of seminaries under the care of the hishoj) ; an alteration of the academical studies, and of the chapter, so as to miikc them conform to the principles of the canon law ; a recognition of the episcopal right to examine their clergy, to the exclusion of an examination liy the state ; the investiture of all clerical officers by the bi.shop, as far as was consistent with a well-established right of patronage ; the restoration of the episcopal right to control priestly functions and popular mis,sions ; and the unrestrained exercise of the power of punishing all members of the Church, without being subject to an appeal to the civil authorities, (u) The government of Darmstadt refrained from enforcing the institution of the candidate whom it preferred for the see of Mayence, and who had been elected by the chapter in the informal way sanctioned by a frequent Roman usage, 0) allowed a bishop to be invested (1849) who, it well knew, would be the leader of the opposition, and saw the very last student forsaking its own tlieological faculty at Giessen, in consequence of the constitutional freedom of studies proclaimed in the seminary he re-established at Mayence (1851.) {w) When the commissioners of the government assembled at Carlsruhe made them no reply, the bishops remarked that they would in any case act as if their demands had been complied with (Feb. 22) ; and when these demands were finally for the most part rejected (March 5, 1853), (.<•) they declared that they should obey God rather than man ; and that, in accordance with the doctrine generally received in their Church, and the laAv founded upon it, they should oppose the regulations prescribed by the government, on the ground that their supreme ecclesiastical head had long since condemned them as anticatholic and illegal (April 12). (y) It was determined that an attempt, which should be an example for all other places, should be made in Baden, where the revolution had been most radical, and where the youth of the ruler presented the greatest hope. Herman of Vicari, Archbishop of Friburg, who, contrary to all precedent, had prohibited the funeral solemni- ties prescribed by the government for the late Grand Duke, on account of the course that prince had pursued toward the Church (1852), (5) by his own authority nominated a pastor for Constance and an ecclesiastical council, had the seminaries examined without a commissioner fi'om government, and threat- ened to excommunicate the members of the supreme council of the Church, un- less they would either act according to tlie episcopal memorial, or resign their offices. He was admonished by the ministry (Oct. 31, 1853) to revoke these )icli-pol. Blätter a. d. oberrh. KPr. Stnttg. 1S53. Ag.'iinst: S. B. Leu, Warnung v. Neuer u. Ueber- treibungen. Lnz. 1S53. Bisdiüfl. Theorien u. posit llecbt Stuttg. 1SÖ3.— Z. A. VTarnkönig, ü. d. Conflict (1. Episcopats d. oberrh. KProv. Erl. lSr>3. ") Memorial of March, 1S51, in Liehet: p. :Sss. Abstract: Brl. K2J. 1951. N. 45. r) Leop. Schmid, ü. d. jüngste Mainzer Biscbofswahl. Giess. 2 ed. 1850. Comp. Ibid. Geist d. Catholicism, o. grundl. d. chr. Irenik. Giess. 1S4S. vol. I. u) Brl. KZ. 1851. N. 45. a-) Decree of the Baden Gov. in Lieber, p. 47ss. ;/) Brl. KZ. 1S53. N. S3. Tue reasons for the Act of June IS: Denksch. d. Episcopates d. oberrb KPr. in Bezug a. d. Würt Bad. Hess. u. Nass. Entscbliessung v. 5. Marz. Freib. 1S5-3. z) Brl. KZ. 1S5-:. N. SSs, 40. 59. CHAP. VI. CATII. CIIURCn TILL 1S53. § 475. BADEN. § 47Ö. SWITZERLAND. 645 acts, wliieli were opposed to the laws he had sworn to observe, and the eccle- siastical constitution which had been peacefully in force for half a century ; but he replied, that he could no longer yield obedience to laws in conflict with the right of ecclesiastical self-government guarantied by international treaties, and which annihilated the order Christ had bestowed upon the Church. The govorninent then appointed an otHcer (Xov. V), whose indorsement was made indispensable to the validity of all archiepiscopal edicts; those clergymen who ventured to obey such edicts, regardless of this arrangement, were threat- ened with punishment by the police, and those who obeyed the government were assured of its protection. The archbisliop dismissed the oflicer of tlio government with his excommunication (Nov. 10); published a hauglity pastoral epistle (Nov. 11), in whicli he expressed a desire of martyrdom ; openly chal- lenged the ministry — though, as was proper under a constitutional govern- ment, only the ministry — to a war; protested against this ministerial inter- ference, proceeding from Protestant views, with his holy office ; uttered an excommunication, to be read from every pulpit, against each member of the supreme ecclesiastical council (Xov. 14) ; and gave orders that this matter should be explained to the people in the pari-sh churches on four Sundays, on the basis of the episcopal memorial and the pastoral epistle, (a) The govern- ment did not venture to lay hands upon the aged archbishop, but the subor- dinate executors of his will were fined and imprisoned. These imprison- ments, however, often involved the members of the congregations, and could not be carried out against the multitude. Contributions also flowed in from abroad, amply sufKcient to make up for all tines, and fur any retention of revenues. But the Catholic people could not be aroused by the fanatical pamphlets scattered an)ong them, (h) to make any very imposing demonstra- tion ; the councils of the congregations, and even clergymen, prayed to be excused from the not very edifying four discourses, and the archbishop was obliged to depose a number of deacons. The pope, however, higldy extolled his remarkable firmness against a government which was continually worry- ing the Church ; (c) and almost all German, Belgian, and French bishoi)s have expressed their joyful api)robation of the archbishop's course, and joined with him in directing that solemn prayers should be ofiiired up in their churches against the persecutors of the Church. § 470. The SicUs. I.. Snell, C. ir. Giricl; u. A. Ifenne, iirnt'in. Erzälil. «1. kirclil. Erclpi. in <1. katb. Pcliw. M.innb. 1 W>^. 2 vols.— Die rum. Curio ii. d. kirclil. Wirren il. Sdiw. OlTonb. \age, the.Swi-^s had a metropolitan connection, some with Besan broken ort" liy flie revolution. Tlie most important part of the confederacy belonfrod to tlio bishopric of ComUrncf^ and had received from tliat source not onlv nn ocoiioinical administration of their affairs, ])ut protection against tiio clainis of the ntmcio at Lucerne. The people in tliis part were now en- joying much prosperity under the influence which Wcssenburg exerted for the iini)rovcment of the people and the clergy. Hence, when a political reaction took place in 1814, the nimcio thought a favorable time had come for etlectiug a separation of Switzerland from Constance. Pleased vrith the promise of nn independent national diocese, the Confederates applied for a division at Rome, and in violation of every canonical form. Pius VIT. hastily rent asunder a connection which liad existed for a thousand years. («) As olmost every canton was anxious to have the national bishopric within its bounds, and hopes were secretly encouraged in each, the administration of ecclesiastical affairs came into the hands of a vicar-general appointed by the poj)e, the Jesuits got the control of all education in Freiburg and in the Valais, and Switzerland became the headquarters of the hierarchy. Keller of Lucerne, who about this time swore that this party should never obtain the victory as long as he continued a magistrate, was soon after found dead in the waters of the Eeuss (1816). After tedious intrigues, it was decided that a few small dioceses should in some instances be continued, and in oth- ers be newly formed (1828) ; and all of them, instead of being placed under nn archbishop, were made directly dependent upon Rome. This victory soon became of but little importance, in consequence of the revolution of 1830. In the midst of many controversies between the lay and the clerical author- ities, the cantons of the progressive party united at Baden (1834s.), to effect by common measures the establishment of a national archbishopric, or the formation of a German Metropolitan connection, a powerful supervision of the Church by the state, a free national education, and the appropriation of the aid of the convents to pious objects of general utility, (b) Gregory XVI. condemned these articles adopted by the conference as an attempt to subject the Church to the laity ; (c) the nuncio withdrew from Lucerne, and took up his residence at Schwitz (N"ov. 14, 1835), and Catholic associations excited the people against the new constitution of the state. But the Roman party found in the decided popular will which had been awakened by this agency among the Catholic or mixed cantons, a pious but rude sovereign, while in the overthrown aristocracy of the reformed cantons they found an important aUy. The Catholic insurrection in Pruntrut (1835) was suppressed by Berne. The Catholic clergy in Glarus refused to take the oath of allegiance to the new constitution, except with a reservation in favor of their ecclesiastical obligations, which was finally allowed to them (183T). (f7) St. Gall unani- mously abolished the convent of Pfaefer (1838), the Catholic population merely insisting that the property of the convent belonged exclusively to their charitable institutions, {e) Aargau undertook the administration of the property of its convents ; and when the convents protested against such a a) Arcliiv. f KG. vol. II. p. CSlss. V) Acta hist, ecc 1S35. p. 4.Sss. c) Ibiil. p. 3ss. (f) Ibid. IS-ST. p. 125ss. t) A. KZ. ISSS. Jf. 45. A. Z. 1S3S. Sfuppl. N. 21". Brl. A. KZ. 1S89. N. 101. CHAP. VI. CATII. CllUßCn TILL 1353. § 476. SWITZ. SONDEEBUND. 647 course as an injury to tliemselvcs, the government replied that this yvas apparently the tirst step for the aholition of convents which had been guaran- tied in the treaty of the league (1837). (,/') But an insurrection of the Catholic minority, in opposition to the constitution revised so as to make it conform to the views expressed in the articles of conference, was made use of as a reason for taking possession, by a decree of the great council (Jan, 20, 1841), of eight convents, especially of the wealthy monastery of Muri, which had been founded by the house of llapsburg. It was alleged that these convents were used as places of rendezvous for those wlio were en- gaged in insurrection, and their revenues were now appropriated to objects connected with education and charity, (g) The complaint and petition for the re-establishment of the convents was under discussion for a long time in the diet with doubtful success, until more than twelve cantons declared themselves satisfied with the concessions made by Aargau for the establish- ment of tlirce nunneries (Aug. 31, 1843). On the other hand, Lucerne, at the head of those cantons favorable to Rome, protested against them, on the ground that they were an infraction of the terms of the league, (//) For in Lucerne, at the revision of the constitution, the Eomish party, under the influence of the robbery of the convents of Aargau, had obtained the as- cendency (May 1, 1841), and the nuncio returned with great pomp (Jan. 22, 1843). Switzerland was now divided into tAvo hostile parties, distinguished by their apparently external, though really internal affinities and antipathies of Jesuitism and liadicalism. In the Vulais^ the liberals were overthrown at Trent (May 1, 1844) in a sanguinary battle by the sacerdotal party, and the aflairs of the canton were then directed according to the wishes of the vic- tors. (/) In Litceme, also, a majority of votes was obtained by means of the country people, in favor of a recall of the Jesuits, and intrusting the theo- logical schools to their instruction. (/.) The party which had previously held the suiiremacy, was now supported by the voluntary assistance of thoso Catholics who were of the same views, and by Protestants from all the can- tons. This undisciplined liost of volunteers, which attempted to wrest Lu- cerne from the possession of the Jesuits by a single blow, Avero entirely dis- persed (Dec. 8, 1844, March 31, 1845) by the army of Lhe original cantons, and all domestic opposition was overthrown. (/) In view of this victor}', as well as of the dangers which threatened them. Lucerne innaediately con- cluded a military alliance Avith the three original cantons, and Avith Valais, Freiburg, and Zug, for mutual protection against invasion or internal commo- " tion, and the allies then demanded in a threatening manner the restoration of the convents of Aargau, (m) The liberal party demanded the general ./O Acta liist. ecc. 183T. p. ISTfs. g) Die Aiifliebung d. Aarg. Klüstcr. Donksclir. an d. Lidgeniiss. Stiinde. Aarau, 1S41. 4, (Kliciiiw. Rop. vol. XXXIII. I). 170. 2C4.-S.) I5il. KZ. 1S41. N. 14. h) Ibid. 1843. N. 103. A. Z. 184-3. N. 173. 24T. 297. 034. «■) Die Ereignisse im AVall. Tran.sl. of the work: !a contrc-revnl. en Valais, by J/". Jitrrnidiii), willi Introd. by L. Snell, Ziir. 1S44. (a partisan piil;l.) k) Brl. KZ. 1844. N. 03. 1840. N. 1. I) D. A. Z. 184-1. N. 352. Erl. KZ. 1S1.5. X. 31. Dji-s rotlio Lücldoln o. d. Frelfüluiaronziif: Bern \SKj. m) D. A. Z. 1S4C. N. 27. 548 MODERN CHUUCII IIISTOPwY. PEU. VI. A, D. 1C4S-1858. expnlsion of tlie Jesuits as indispensable to the tranquillity of tlie Confed- eracy, and after many negotiations, the diet declared (July 20, 18-4Y) by ? small majority that the separate alliance (Sonderbund) -was inconsisteat with the general confederation, and was therefore dissolved, and that the seven can- tons should be held responsible for its continuance. («) To this division into re- ligious parties was added, on the one side, a struggle for a more efficient unity of the states, and on the other, for the maintenance of the sovereign rights of the separate cantons. Pius IX. still exhorted them to the cultivation of peace, (o) but he did not venture on the recall of the Jesuits as the measure most likely to reconcile all parties, but it appeared probable that a decision could be attained only by a civil and religious war. A superior army was called into the field by the diet, and the miraculous pennies purchased from the Jesuits to secure the immediate protection of the Virgin against the bul- lets of the enemy, (jj) were found insufficient. The foreign aid was too scanty; Freiburg capitulated; the small affair near Gislicon (Nov. 23) be- came as important for the Protestants as that at Oappel once was for the opposite party, and all the cantons were obliged to renounce the Sonderbund, and submit to the diet. The Jesuits universally had fled, and from the pro- perty they left, the conquered cantons paid a part of their quota for the expenses of the war. (q) These events produced an important change in the administration, for in Lucerne, in consequence of a revolution in public sen- timent, the party which had for years been trampled under foot now gained the ascendency, and in Freiburg, the faction which had long governed merely by the aid of foreign arms, was now obliged to defend itself against a series of revolutionary attempts. In 1848, Switzerland availed itself of the oppor- tunity, when Austria and France had enough to do at home, to form itself into a confederacy. In the new constitution, Avas secured liberty of con- science for all the confessions recognized by the state, and equal rights for all citizens ; the order of the Jesuits was excluded from the country, and every governmental guarantee for the monasteries was withdrawn, (r) The federal authorities, by a special law respecting mixed marriages (1850), have entirely divested them of ecclesiastical restrictions, have made the education of the children dependent upon the will of the father, and in every instance have permitted a Protestant clergyman to solemnize a marriage, when a Catholic priest has refused to do so. (s) In many cantons, monasteries have beer either abolished, or condemned to die by a gradual process. Freiburg, in connection with the four cantons in its diocese (Lausanne), concluded a con- cordat containing the essential principles of the articles of the Conference of Baden, (t) The Bishop Marilley sent forth secret and public admonitions against the new constitution. "When asked if he would unconditionally sub- ject himself to it, and submit his public acts to the approbation of the gov- ernment, he replied that he would prefer death to such a servitude. Chillon became once more the prison of an illustrious captive (Oct. 29, 1848), who, «) D. A. Z. 1845. N. 8T. 1S4T. N. 20S. 252. 297. 299. o) Ibid 1S4T. N. 803. p) Ibid. 1S4T. N. 850. q) Ibid. N. 344. r) Art. 44-lS. 5S. s) Brl. KZ. :850. N. S3, but comp. 1S51. N. 39. i!) Ibid. 1S4S. N. 86. CHAP. VI. CATH. CHURCH TILL 1S53. § 477. IKEI.AND. 649 however, soon exchanged liis confinement for banishment. («) The holy father wept with him, (y) appealed to the federal law with respect to freedom of conscience, to justify his att«Qpt to secure the independence of his clergy, and protested against all aggressions since 1847 upon the rights of the Church, (w) For the sake of a general reconciliation, the Bishop of Basle recommended what had also been proposed in a popular society, that the remainder of the debt for the war of the Sonderbund should be paid by a voluntary offering, (.v) § 477. Ireland and England. Irische Zustünde. (Klieinw. Ecp. vol. XIIL p. 2C3ss. XIV, 6Sss.) F. I/(urter), Irl. Zustand. (Tub. Quartalsch. 1840. H. 4.) la. F. Vogel, pragni. Gesch. d. pol. u. rel. Verb. zw. Engl. u. Irl. Lps. 1842. R. Murray, Irel. and her Church. Lond. ed. 3. 1845. 3 vols. — 0. Mejer, d. Propaganda in Engl. 1851. — O. de Beavmont, Tlrland sociale, politique et rellgieuse. Par. 1839. 2 vols. [Ireland, from the French of Beaumont by Taylor, Lond. 1840. 2 vols.] — J. G. Kohl, [Travels in Ireland, from the Germ. New York. 1844. 8. F. v. Jiaumer, Engl, in 1835. in Letters from the Germ. Lond. 1836. 8.] The iniquity of the fathers had descended in the form of a curse of mis- ery and hatred to the sons both of the spoilers and the spoiled. The im- portance of reconciling seven millions of its subjects to the state under which they lived, was fully acknowledged by the government. But the first attempt which it made to relieve them of their burdens, led to an insurrection in London (1780). Every mitigation of their lot was obliged to be carried through Parliament with the utmost difficulty, in opposition to the selfishness of the privileged classes, and the passions of the Protestant multitude. Tlie Irish people were under the direction of O'^Connell (1809-47), a demagogue, but one who aimed at what was indispensable. By the aid of the priests, he kept the people in a state of tremendous excitement, which he alone could restrain within the bounds of the law. The spirit of justice finally obtained the victory in the bosoms of the English nation, while the aristocracy were alarmed at the threatening state of despair in which they beheld the Irish people. Constrained by this necessity, Wellington was able and was obliged to accomplish what even Canning could not eflect with all the magic of his eloquence in behalf of universal freedom. An act of Parliament, passed April 13th, 1829, presented a citizen's oath compatible with the Catholic faith, by tak- ing which, every Catholic became eligible to a seat in Parliament, and with few exceptions to all offices in the state and parish, (a) But a people who lived as tenants in their own country, with a foreign hierarchy and aristocracy, and in terror of starvation every winter, could see only a distant hope in concessions like tliis. When they found the fulfilment of this hope still de- layed, the whole nation entered into an open conspiracy (1831), the tithes were refused, and whoever dared to act contrary to the known will of the people, was secretly tried and executed. The expense of collecting the tithes was greater than they were worth. The government received extraordinary ■it) Snell, vol. n. 2. p. 509ss. Der Terrori,) and the lambs from whose wool the pallium is woven, must receive a benediction at the altar of St. Agnes. Every thing is there connected with some joyous festival, and Mary's tears are regarded as at least equally efficacious in the work of atonement with the blood of Christ. The Church has not done much for the intellectual improvement and morals of the people, but it has kept up a certain kind of discipline, pro- tected cheerful and pleasant customs, and never repressed the natural talents of this highly intellectual people. The clergy, with their olBcious but pleas- ant inefficiency, are only the culminating points of the popular life, and as long as they are undisturbed, they are kindly disposed. But in Germany and France, where this party, as a peculior section of Catholicism, has been made «) Brl. KZ. 1S50. N. 92s. 94. 101s. Kccksiaslieal Titles Act: Brl. EZ. iS51. N. 55. u) Ibid. N. 70. «) Deutsche Zeitschr. f. chr. Wiss. 1S52. N. 49. h) A. KZ. 1S2S. N. 192. The matter was pretty much as it is there related, although I sav\- notn tng " blasphemous "' in it. CHAP. VI. CATII. CHURCH TILL 1S53. § 473. ULTKAMONTANISTS. LIBERALS. 653 to feel that the spirit of the times is fatnl to its interests, it has come inta conflict with every kind of intellectual freedom, and every where is abhorred DV the friends of liberty. Hence the Ultraraontanists look with horror upon all universities, +he freedom of the press, pliilosophical studies, and the read- ing of the Scriptures, and they often intentionally encourage superstition, or at least mere excitements of the fancy. (') In consequence of old traditions, much impaired however by modern intelligence, Bavaria became the prin- cipal home of this enthusiasm, and after 1838, its ministry fell completely under its sway. The mild earnestness of the dying Bishop Schwaebl, and of the king himself, was sometimes indeed aroused against the rigid Ultramontanism of this ministry, when its zeal against every thing of a Protestant nature did violence to their feelings, but it was not till 1847 that it was overthrown by a travelling danseuse. {d) The Liberals possessed much influence in conse- quence of the education which the clergy of Germany received at universi- ties where Protestants and Catholics were taught together, the protection of the governments, and the total disinclination of the spirit of the age to all forms of mental slavery. They demanded that public worship should bo conducted in the language of the people ; that the Scriptures should be freely circulated ; that instead of inculcating dependence upon mere outward forms, the education of the people should receive a spiritual tendency ; and that national churches and synods might be so constituted, that the rights of the pope might remain merely honorary, or definitely determined by the consti- tution. Such views were sometimes expressed only in literary works, and Bometimes through petitions and associations. From Silesia, they generally came connected with disclosures of all kinds of abuses, by the learned brothers Theincr^ the theologian and the canonist. (<•) The principal object against which almost every kind of disposition and plan was directed, was the celihacy of the clergy. Petitions for its abolition have been presented to the episcopal authorities by pastors in Silesia (1826), and associations have been formed against it in Southern Germany (1830). These efforts, however, have been sternly repelled by the bishops and by the government of "Wurtem- berg. (/) The chambers of Southern Germany (since 182-i), to whom ad- dresses on this subject were sent up, declared that they had no jurisdiction in the case ; until finally the Chamber of Deputies in Baden recommended that the government (1831) should adopt suitable measures for the abolition of the law relating to celibacy. (;;) In France, priests were married who had pre- c) Miraculous Medals: Pflanz, d. rel. L. in Frankr. p. 222. On the other side: Acta hist. ecc. J8.3T. p. 314. 6. Benedict's pence: D. A. Z. 1S47. N. 120. comp. § 430. d) S. Sugenheim, Baicrns K.- a Volks-Zuständc, Giess. 1S42. Brl. KZ. 1&41. N. 22. 41.47. C& 1S45. N. 32. D. A. Z. 1S4C. N. IS. A. KZ. 1S47. N. 40. e) If. Amman, Bestreb, d. Hochschule Freiburg im KRechte. Freib. lS.32-6. 2 Bcitr. (We/iaen- herff,) Die deutsche K. (Zur.) 1815. Fetser, Deutsdil. u. Rom. Frkf. 18.30. Kopp, d. kath. K. im 19. Jhh. Mentz. 1330. J/«/-»y, sind Reformen in d. kath. K. nothwcndig? Beantw. v. d. Pastoral- confer, zu Offenburg. 13.32. 2 ed. verm, durch Belciicht. des darauf erfolgten Erlas.«es des erzb. Ordi- nariats. Oflenb. 18-33. (Ant. u. Aiig. Tfieiimr,) Die kath. K. Schles. Altenb. 1S26. and often, comp. Ant. Theiner, ref Bestreb, in d. kath. K. Altenb. 1340. P. 2. p. 66ss.-V: R Ilaßn, Möhler u. We». Bcnb. o. Strengkirchlichk. u. Liberalism. L'lin. 1342. f) Erster Sieg des Lichtes u. d. Finsterniss. Han. 1S2C. Merkw. Umlauftchr. d. Furstbisch. v. Bresl. Han. 1927. Uebcr d. Bildung e. Vereins f. d. kirohl. Auf lieb. d. C .iibatge-. Ulm. 1S31. A. KS '.331. N. 70. 121 174. 193. g) A. KZ. 1323. N. 73. 103.-1S31. X. 174s. ISl. 133. 1832. N. 3. 14T. 654 MODERN CHUKCII HISTOUT. PER. VI. A. D. 1619-1S53. viously taken tho vow. The French courts declared, that even the marriage of priests who had given up the duties of their oflSce was invalid, (h) Tlie Lihernls, in some instances as Protestant Catholics, were the first who took part in Protestant literature and science. As Febronius had assailed and sliaken the fundamental principles of ecclesiastical law, JJlau also undermined the princijiles of ecclesiastical foith. (/) In place of the only saving Church, he wished to substitute the only saving religion found in every pious heart. {/.) Others labored with honest intentions in behalf of Catholicism. Instead of the religion of the monks and the virtues of the saints, Wcrlmeister (d. 1823), who had acquired an education of an entirely Protestant character in the Benedictine convent, held up the religion of the gospel and the moral system which Geliert had taught. (/) Eincher presented the simple faith of the Bible, in contrast with the scholastic system of the Church, but he submitted to the papal judgment upon his treatise for the reconciliation of the Catholic Church with the science of the present day, (w) Hug vied with the Protes- tant theologians in ingenious investigations with regard to the canon of the Xew Testament, (/;) and Scholz turned attention once more to the manuscripts which had been recently obtained from Constantinople, (o) Occupying an intermediate position between the Romish and the Liberal form of Catho- licism, inclining sometimes toward the first and sometimes toward the latter, according to the personal preferences, {p) the position, or the sincerity of the individual, an Ideal school began to make its appearance, which pointed out the religious ideas involved in the Catholic dogmas and usages, and endeav- ored to reconcile Catholicism with modern science and improvements, (q) It proceeded from France in the form of a poetic and artistic glorification of the Church (§ 444:). German philosophy was, sometimes in the spirit of faith, and sometimes in the allegorical strain, incorporated with the Catholic doctrines. (;■) G'örres (b, 1T76), who possessed powerful original talents, and united with them a poetical and philosophical temperament, attempted, with- out regard to historical truth, once more to conjure up the spirits of the mid- dle ages. "Wherever a thorough theological discipline was permitted, this Catholicism vindicated itself by showing what the Church had been to past ages, and what it always may be to the human mind. In Germany, this ten- h) A. KZ. 1S29. N. 13. 33. 1S3. 1833. N. 44. 65. i) ETritische Gesch. d. kirchl. Unfehlbarkeit Frkf. 1791. k) (KtU€i\) KathoHkon. Für alle unter jeder Form das Eine. S ed. Aarau. 153'2. An d. unbescheidenen Verehrer d. Heiligen, bes. Maria. Hanau. ISOl. Predigten. Ulm. lS12ä3 S vols. in) Ue. d. Verh. d. Ev. zu d. theol. Scholastik. Tüb. 18-23. Die kirchlichen Zustände d. Gegenw. Tub. 1849. 3 ed. Brl. KZ. 1350. X. 16. n) Einl. in d. Schrr. d. N. T. Stuttg. ü. Tüb. (1308-21.) 1326. 2 vols. ö) Gesch. d. Testes d X. T. Lps. 1323. X. T. gr. Lps. 1830-5. 2 Th. 4. p) TzHchirner, Briefe ü. Eel. u, Poliük. Lps. 1S2S. Kühler, Beitr. z. d. Versuchen, den Kath. zu idcalisiren. Kngsb. 1323. A. KZ. 13^32. X. 155. q) P. B. Zimmer, phil. EeligionsL Landsh. 1305. G. Jf. Klein, Darst d. pl"''- Ee'- «■ Sittenl, Bamb. 1318. F. Baader, specul. Dogmat. Stuttg. lS28ss. 2 P. F. A. Staudenmaier, Encykl. d. theol. Wiss. Montz. 13:J4. [J. A. Moehler, Symbolism, or Expos, of the Doct Differences betwees Protestants and Catholics. Lond. 8vo.] r) Page 56. & 111. Symbolik. Mayence. 1832. ed. 4. 18-35. Tub. Qaartalsch. 133S. H. 3, CHAP. VI. CATH. CHURCH TILL 1S53. § 47S. IDEAL SCHOOL. 655 dency was represented by Moeldcr (1796-1838), who had been aroused by Schleierniacher, and at one time had been pervaded by enthusiasm in behaU' of free investigation, but gradually he had been mastered by the majesty of his Church, and now infused a confiding spirit once more into the department of science. In France, since Lamennais has retired from the public scene, its principal representative has been Bantam, who learned to distrust his reason in the school of Kant, until he was prepared to surrender himself to the direction of the Scriptures and of ecclesiastical tradition, the infinite nature of whose principles was unfolded and evinced by their power in the human heart. In opposition to him, the Bishop of Strasburg defended simply scholastic reason (since 1834). (.v) Günther wished to substitute for the hea- thenish philosophy of the scholastics and the ecclesiastical fathers, a Chris- tian philosophy, whose mystical and proft)und spirit would play about its rational nature in the manner of Jacob Boehnie, like an aurora borealis or an ignis futuus, and might be regarded as the equal sister of the system of fiiith found in those established doctrines of the Church which always ap- proach nearest to the truth. But this " Romish Court Pliilosophy " of Treves was forbidden by an order from Rome (1852), and was threatened by German denunciations from the same quarter, {t) The same disposition and views wliieh originated and sustained an old orthodoxy in the Protestant Church, were here also favorable to the Roman Jesuitic Catholicism; and now when the hierarchy, with its extensive possessions, had lost also its splendid posi- tion, it received, instead of the distinguished worldly prelates it formerly pos- sessed, and who often opposed the pope, were very independent, and were restrained only by tlieir political position, a class of bishops Avhose personal characters were eminent, who were entirely dependent upon Rome, and who used the unbroken power of the episcopacy to educate a clergy of a simihu' spirit. The literary conflicts of these three parties were especially exhibited in the German periodicals, («) since in countries where every Church was protected by law, the privileges of the Catholic Church were snfiiciently upheld by a censorship of the press and deposition from office. Rome did not prove itself the seat of any very extraordinary theological learning, and wlierever it allowed itself to be drawn into literary controversy, it interfered by means of rather rough weapons, (j) Still even the pope prohibited only the reading of certain books, and exhorted all to collect their energies against a) Bi'utain : tie rcnseigiiement de l.i pliil. en Frnnce. Strasb. 1S33. Pliil. ilu Cliristianisme. Str. 1S:35.— Acta hist. ecc. 1S35. p. 3(i5ss. 1S37. p. CSss. C. F. Junge, L. I5aut (Zoitsclir. f. hist Tli 1S3T. vol. VII. p. 2.) Brl. KZ. l'=42. N. 35. A. Günther : Vorscliule z. spec. Tli. Vion. (lS2Ss.) 184?. 2 vols. Der letzte Syniboliker. Vicn. 1S34. and Pahht; Jaiuiskoi)fe. Vieri. 1S34. and Veilh, Phil. Taschenb. Vicn. ISlÖs.— OJAcAnij/er, d. clir. Phil, verticidigt. Munich. 1SÖ3. F. J. Clemens, ü. spec. Th. Günthers. Colo:;. 1S53. Brl. KZ. IS5.\ N. 61. «,) 1. Kirehenfreund by Benkerf, Atbanasia, d. Katholik by Weis. kath. Lit. Z. by Kerz, Luzerncr KZ., Sion, hist. pol. Blätter, by Philipps, J. Gi rres, J. E. J< r?, deut.sehe (Kölner) Volkshalle. 2. Froim. Blatter ii. Tlieol. n. Kirclientli., by Pflanz, kan. Wächter by A. Müller, conslit. K. Z. by LerehenmuUer. Stimmen a, d. kath. K. Deiitschl. 3. Tub. tlicul. Qtiartalschril't, Zeitsch. f. d. Erzb. Freiburg, K. Z. by Senirler, Jalirbb. f. Tlieol. u. Phil. r) linuin, d. Lehren d. Ilermes-ianismus gutgeheissen ii. die entfreL'eii.'teh. Ansichten verworfen v. d. Bischof v. Stras>b. nebst e. Breve Greg. XVI. Bonn. 1S35. F. Baiulei; ii. d. Eniancip. d. Katholie. v. d. rim. Plctatur. Numb. 1S39. , 656 MODEKN CHURCH niSTOUY. PKR. VI. A. B. 1048-1853. those wlio for selfish ends, but under the pretence of reform, had conspired against ecclesiastical and divine rights, (w) A few were wise enough to bc- ooiuo reconciled in a proper manner ; others did not return until t>'ey were obliged to do so as penitent forlorn children, and still others f(„ out entirely with the Church, (.c) The Great Union of 127 Catholics at Dresden (1831) declared that the gospel, explained by the light of reason and of the age, was the only rule of their faith, and among their festivals they reckoned one for the Sun, but none for the resurrection of Christ. On the other hand, Carove insisted upon the literal acceptance of the ordinary doctrines, drove Catholicism back to its principle of an infallibility by which alone men could be saved, and then tormented himself and others by practical difficulties in the way of it. (?/) The Abbe liehen of Brussels, in the spirit of the Cath- olic apostolic Church, exhorted men to turn from the Eoman Antichi-ist to Christ, but it was not long before he died, abandoned by all, and with no confidence even in himself (1842). {z) § 479. German Catholicism. Eduin Bauer, Gescli. d. deutsch-kath. K. Meiss. 1845. W. A. Lampadius, d. deutscb-kath. Be- weg. Lp9. 1846. — Katli. KReform, Monatschr. ed. by A. Maut: Midler, Brl. s. 1S45. Für freies rel. Leben. Materialien z. Gesch. u. Fortbild. d. ehr. Gemeinden insb. d. freien kath. ed. by T. Ifofferich- ter and F. Kampe, Brsl. s. 1848. Literary Gen. View : by Hase and Schwarz : Jen. A. L. Z. 1S46. N. 131. 183. 221. 28S. 299ss. 1847. N. 53ss. 1348. N. 13Tss. [Saml. Laing, Notes on the Rise, &c. of the Germ. Cath. Cbb. Lend. 1645. Gervimts, Mission of the Ger. Catholics, transl. from Germ. Lond. 1S46. DubL Univ. Mag. (in Eclectic Mag. Jan. 1846.) Oct 1845. art. on Germ. Cath. Chh.] The Prussian ecclesiastical controversy was finally celebrated in the Cathedral of Treves (Aug., Oct., 1844), by the festival of the seamless coat of Christ (§ 200). More than a million of people went thither to adore this garment of our divine Lord ; and when the grand niece of the Archbishop of Cologne had experienced a partial cure there, thousands made trial of its miraculous power, with a few instances of apparent success, (a) The rejoic- ings occasioned by this pilgrimage (J) were in some degree disturbed by a letter from Laurahütte against the idolatrous festival at Treves, and addressed to the resident bishop as the Tetzel of the nineteenth century, (c) The vigorous and bold tone, and the signature of a Catholic priest which this letter exhib- ited, made it a standard at which both friends and enemies directed their attention. The writer of it was John Ronge (b. 1813), a chaplain who had been suspended for disobedience, and excommunicated by the episcopal au- w) Gegen Otfenbnrg v. 4. Oct. 1883: A. KZ. 1834 N. 174. a-) Chr. Fuchs: Schweiz Republikaner, 1834. N. 78. (comp. Alois Fuchs ü. s. Suspensionsgesch. m. Actenstücken. Rappersw. 1833.) Aug. Theiner, Gesch. d. geistl. Bildungsanstalten. Mayence. 1S35. A. KZ. 1835. N. 23s. C. A. v. lieichlin-Meldegg : A. KZ. 1832. N. 59. Flacker : Brl. KZ. 1S41. N. 15. y) Die grosse Einb. d. 127 antirüm. Kath. Lps. 1831. A. KZ. 1832. N. 5. J. W. Carove, d. alleinsel. K. Frkf. 1826. Die letzten Dinge d. rüm. Kath. Lps. 1S32. Rom. Kathclic. in d. Papststadt. Lps. 1851. s) Ev. KZ. 1833. N. 101. Brl. KZ. 1843. N. 11. a) J. Marx, d. Ausstell, d. h. Rocks. Treves. 1845. [John Ronge, or the Holy Coat of Treves. New York. 1S45. 18.] V. ITansen, aetenmäss. Darst wunderb. Heilungen b. Ausst d, h. Rocks. Treves. 1845. I) J. V. Görren, d. Wallf. v. Trier. Regensb. 1845. c) At first in the Säclisische Vaterlands Blätter, of Oct. 10, 1844. CHAP. VI. CATII. CHURCH TILL 1S53. § 479. GERMAN CATHOLICISM. 657 tliorities at Breslau. After these proceedings against him, he had published at Breslau some polemical writings against Romish abominations, and in favor of the establishment of a German national Church. His style was rather declamatorj-, but his sentiments had all the pathos of a decided convic- tion, (d) In Schneideraühl, a town belonging to Prussian Poland, the vicar John Czemltl (b. 1813) had been suspended because he would not renounce a young Polish lady to whom he was attached. lie however now gave notice (Aug. 22, 1844) that he would hold no further connection Avith the Roman court Church ; and without renouncing his Catholic priesthood, he proceeded, with some members of his congregation who believed as he did, to establish what he called a Christian apostolic Catholic congregation, (e) On the plan of this congregation, many Catholics dissatisfied with their Church collected around Ronge at Breslau, as Christian Catholic congrega- tions (March 9, 1845). (/) Persons of similar sentiments in nearly twenty of the towns of Northern Germany presented addresses of concurrence to Ronge, and united together as German Catholic congregations. They were agreed in their opposition to the Roman Church, against which the Reforma- tion had protested from the very first, so far as to demand a free use of the Scriptures and an administration of the affairs of the Church by the congre- gation. But those congregations which were established by Czerski firmly adhered not only to the fundamental principles of old ecclesiastical ortho- doxy, but to some institutions peculiarly Romish in their origin, while those which proceeded from Breslau were of a rationalist tendency. To give unity to this Church, without much previous concert, a council was held at Leip- sic on Easter, 1845, at which deputies appeared from fifteen congregations, and provided especially for the liturgy to be used, and the general order of the societies. The papal hierarchy was unconditionally renounced, and the Holy Scriptures were recognized as the foundation of a faith which must be modified by the spirit of each successive age, and explained and compre- hended by a reason pervaded by the general Christian idea. Nothing was retained of the second article of the modernized Apostles' Creed except a declaration of faith in Jesus Christ as our Saviour, and a special stress was laid upon works of love as the true evidence of laith. (f/) Czerski consented to this triumph of the Breslau party, as the particulars of tlie creed were left to the free choice of each congregation ; but at home he adopted a con- fession which embraced the doctrine of the divinity of Christ and the Apos- tles' Creed, and renounced the companions of the Leipsic confession as the worshippers of reason and the enemies of Christ. (A) During two tours which Ronge took as f;ir as the borders of Switzerland, he founded many congregations. A few attacks were then made upon him, but generally ho d) An (\. niedere kath. Geistliclik. Jona. 1845. An d. katli. Lehrer. Alteub. 1S45. Eeelitfertl^ Lps. 1S15. An meine Glaubensgenossen u. Mitbürger. Altenb. 18-15. e) Eeohtfert. meines Abfalles v. d. riim. Ilof kirclio. Bromb. 1S45. Ollenes Glaubensbek. d. chr. ap. kath. K. zu Schneidern. Danz. 1S45. f) Die christkath. Gemeinde zu Breslau. Eresl. 3 ed. 1845. g} Die erste allg. KVersatnml. d. deutsch-kath. K. zu Leipsic, ed. by I!. JBhtm and F. IVigard. Lps. 1S45. [A d.^y with Ronge. Dubl. Univ. Mag. (in Eclectic Mag. April. 1S4G.) Jan. 1S4G.] h) Csertski, Sendschr. an alle chr. apost. kath. Gemeinden. Landsb. 1S45. 42 658 MODKKN CHUltCH HiaTOUY. PER. VI. A. I). IC-lS-lSöS. was compllineritod along his journey with public dinnei-.'^, as if he were a second Lutlier. (/) Ozerski, whose believing tendencies found acknowledg- ment only in a much more limited sphere, and even there came sometime.» unpleasantly in contact with some of Eonge's adherents, ih-) was induced, at a conference a.ssembled at Eawicz (Feb. 3, 1846), to acknowledge his other fellow-combatants as brethren. This he did notwithstanding his undeviating and cordial adherence to the standard of the unabridged apostolic Creed, on the ground that it might tend to confirm religion to recognize the common basis on which their faith rested, and with the hope that they might recog- nize each other again as brethren. (/) The congregations which acted on these views at a synod convened at Schneidemilhl (July, 184G), adopted a simple biblical confession, with the concession that the old Apostles' Creed might be used in the churches and schools, although they acknowledge that it contains some historical matters of minor importance for the Christian heart. (??<) In England, a short time after thi.s, Czerski himself avowed that his views on this point had been radically changed, («) but the only congre- gation which thoroughly represents his theological system, is one which has been collected at Berlin for the very purpose of a protest, and which has even gone beyond his exclusive position. (0) Eonge, on the other hand, anxious to ennoble Christianity, and exalt it to a complete religion of humanity, has shown himself inclined to unite with the free Protestant congregations (§ 467). (/») The proposal for such a union, however, was quietly laid aside, when it was made in the tAvo ecclesiastical assemblies held in Berlin at Whit- suntide, 1847, representing a hundred and fifty-one congregations, and thoroughly adhering to the Leipsic resolutions, {q) German Catholicism has carried out its forms of public worship and its constitution in smaller synodal associations, (r) -the former with Protestant simplicity, and the latter with a decided stress laid upon the rights of particular congregations, not only with respect to their own pastors, who are supported by voluntary contributions, but with regard to the powers of synods, and in some instances the women possessed an equal right with others to vote. A few clergymen with their adherents, who went over to the new association, were excommunicated by the bishops under whose jurisdiction they had lived, but generally the con- troversy was merely of a literary, though sometimes of a disgraceful charac- ter. (*) Eonge has proposed himself as a reformer even to the Protestant Church, where the chief point of his reformation consists in bringing Christ down to the brotherhood of human poverty and suflfering. {t) A few licen- i) Konsre's erste Rundreise. Brsl. 1845. (Schtimaiw,) Ronge's Fahrten. Rudolst. ]S4C. k) J. II. F. ßomherff, d. Spalt d. clirist-liath. Vereins zu Bromberg. Bromb. IS^ö. I) Czemki, zweites Sendschr. an alle christ-kath. Gemeinden. Bromb. 1S46. m) Brl. KZ. 1S46. N. G3. 6S. n) Kath. KReform. Nov. 1S46. p. 141. Ev. KZ. 1S4T. N. 8Ss. o) Glaubensbek. der nach J. Protest, v. 15. Mai zu Berlin sich bildenden christkath. Gem. Brl. 1S45. p) Brl. KZ. 1S4T. N. 8. 11. 15. q^ Die zweite christkath. KVersamml. zu Berlin, ed. by li. Blum and F. Wigai-d, Lps. 1S47. r) Grundzüge d. Glaubens!., d. Gottesd. n. d. Verf. genehm, v. d. Syn. zn Breslau. Brsl. 1S45 Organ. Statut f. deutseh-kath. Gem. v. F. Wig.ard. Dresd. 1S45. .«) Offenes Sendschr. der Witwe Anna Czerska an ihren Sohn, den .suspend. Priester. Ratisb. 1S45 i) Range. Neue u doch alte Feinde. Bess. ISl.'i. D. Wesen d. freien ehr. K. Ilainb. 1S4T. CHAP. VI. CATir. CIIUKCII TILL 1853, §479. GERMAN CATHOLICISM. 659 tiates found an earlier field of labor in German Catholic congregations, and two Protestant congregations in the country found it convenient to connect themselves Avith the German Catholics on account of diflSculties in their local circumstances. But the Protestant population has almost unanimously offered the new Church the joint use of their own churches, a considerable assistance in money, and the power of their daily press, with no wish to draw away its members, and at first with great expectations of national results, (u) So far as their relations to the state were concerned, the German Catholics claimed all the privileges which had been conceded to the Catholics, without modifi- cation. By prohibitions and expatriations, the governments of Austria and Bavaria nearly succeeded in entirely excluding the sect of Eonge from their territories. The smaller Protestant states allowed the Catholic dissenters to proceed without molestation. The governments of Hanover. Saxony, Baden, and Wurtcmberg, opposed them ; the two latter impaired their rights of citi- zenship, and in Hesse Cassel they were oppressed with still greater severity. In every country, however, their rights were sustained by the lower legisla- tive chamber, (c) At first, Prussia declared that it would not then interfere in their favor, or in opposition to them ; afterwards, the displeasure which it felt at the peculiar Christianity of the age was stronger than its pleasure in seeing the injury to the hierarchy, until finally the natural current of affairs brought it around once more to the policy of non-interference, (w) German Catholicism has prevailed almost exclusively among the middle classes of society, but the learned Ecgenlrecht^ a professor of canon law at Breslau, gave in his adhesion to it when the congregation was formed in that city, and Theinei\ at the frequent solicitation of different parties, contributed his established reputation to tlie new movement, (.r) Both these men, how- ever, have since been estranged and separated from all connection with any congregation, principally in consequence of the course which Eonge has pur- sued, (y) jSTear the end of the year 1846, it became evident that the leaders in this movement were beginning to sink in public estimation, and that their cause was deficient in religious energy. It could not therefore be concealed that the movement itself had come to a dangerous pause. The new Church then numbered about 60,000 members, nearly half of whom Avere in Silesia. Where the Catholic population was compact and unbroken, scarcely any inroad was made upon it ; but the remnants and advanced posts of the Cath- olic Church in Protestant countries, which had been gained or maintained with difticulty for centuries, were either lost or much endangered, and seri- ous apprehensions were entertained at Eome that another Eeformation was about to proceed from Germany. March, 1848, brought complete freedom to «) Gei'vinus: d. Mission d. D. Katholiken. Hdlb. 1S45. \Gervi7ixin, Mission of tlie Gfinn. Catho- lics. Lond. 184G. 12.] {D. Schenkel, d. prot. Geistliclil^. u. d. IX Katholilien. Zur. 1S46.) D. prot Geist- lichlj. u. d. DKatholiken. Ileidelb. 1846. V) Die Sprecher f. d. DKath. in d. s-iclis. Stindevers. Lps. 1S45. 2 P. F. ITecker, die staatsrechtl. Verh. d. DKathol. in. bes. Hinblick, a. B.aden. Iloidelb. 2 ed. 1845. C. Friedi-ivh, Die deutschkatli. Frage in Kurhessen. Lps. 1847. tc) Cab. Ordre v. 30 Apr., Minist Verf. v. 17. Mai, Cub. Ordre v. 8. Juli, 1S45. L. JiicMer, d. Staat u. d. DKatholiken. Lps. 1S4C. a') Krkl. d. Prcf. Re^enbrecht an d. I'istli. Verweser ü. s. Ausscheiden a. d. rr.m. K. Brsl. 1845. inion Theinet; d. ref. Bestrebungen in d. kath. K. IJrsl. lS45,s. 2 P. y) Brl. KZ. 1S47. N. 15. 6G0 MODERN CnURCII IIISTOET. PER. YI. A. T>. 1643-1353. the new Clnircli : in Saxony it was recognized as a civil corporation ; (z) the most rigid Catliolic countries were thrown open to it ; in Vienna and Munich it was received with a curious interest ; in Austria it was tolerated, and in Bavaria it was recognized, though the Archbishop of Freysingen would not allow German Catholicism to be i)roperly either Catholic or German. It was, lioAvever, soon found that the religious element within and beyond the con- gregations became less and less prominent. Eonge, as a deputy of the demo- cratic unions, published a manifesto, in which he denounced the election of an irresponsible imperial officer as an act of treason to the people ; and Dowiat perhaps did injustice to the excitements of his youthful fancy, when he. declared that he had looked upon the religious movement as only the means of a social agitation, but that he now regarded such a mask as need- less. The authorities of the Silesian congregations were anxious to guard against the power of mere brute force, but they wished also to sanctify democracy, and make socialism a religion, (a) Pi-obably no complete congre- gations, but some individual preachers who had some Hegelian views, hoped to find on the ruins of the Catholic and Protestant churches their new reli- gion of humanity, a true theocracy in democracy, and God himself in tho congregation, (l) The German Catholics, and those attached to the free con- gregations, naturally felt a sympathy with each other, and had therefore associated together to a considerable extent, (c) before the proposition for their union had been discussed in the third German Catholic council, and a free-congregational diet at Leipsic-Coethen (May, 1850). Some hesitation was felt by the German Catholics on account of the freedom from all forms which characterized the free congregations ; and the free congregations were not altogether pleased with the want of freedom which prevailed among the German Catholics, but they were finally united in the presence of the police of both cities, so as to constitute a religious association of free congre- gations for mutual assistance in their religious eflTorts, but on the basis of a complete independence of each congregation. These were to have an execu- tive committee, to be chosen by a triennial assembly of deputies, but to have no power except to express its opinions, and to make proposals to the congre- gations. {(T) Most of the congregations which had originated in the Catholic Church refused to agree to a union of even this loose character, (ß) They could not therefore escape the fate of the free congregations (p. 584). The peculiar turn which events took in Catholic countries was such as to render this result inevitable. In Austria, after a long delay, the government refused (Jan., 1850) to recognize the Free Christian congregation at Vienna, on the ground that the negative character of its confession gave no satisfactory evi- dence that it was called for merely by the religious wants of the people. (/) When all women and minors had been excluded from the German-Catholic z) Law of Nov. 2, 1848 : Brl. KZ. 1S4S. N. 96. «) Of Sept. 15, 1849: in Kampe, (nt I.) p. 816ss. h) F. F. Kampe, cL Wesen d. DKath. m. bes. Eücts. a. s. Verb. z. Politik. Tub. 1S50. c) A. D. Z. 1S4T. N. 311. d) Th. Jlofferichter, d. UnioL d. freien Gemeinden d. Katli. ii. Prot. Lps. IsSr». Br!. KZ. 1950 N. 46. 4S. e) Ibid. IS50. N. 6S. So. 1851. N. 16. /) Ibid. 1350. N. 20. 45. 1J51. X. 5. 103. CHAP. VI. CATir. ClIUECn TILL 1S53. §450. SAILER. EMMEEICH. 6ÖI congregations of Bavaria, they were dissolved as political associations (Xov,, 1851). {(/) But even in Protestant countries, the dread of the evils of reli- gious libertj^, or a desire to please the hierarchy, generally led to their sup- pression. In Prussia, where the constitution rendered any measure to pro- duce their general abolition impossible, individual congregations were dis- persed, and 'their preachers were expelled from the country by the police, and contributions from the common fund, even where the}' had been granted for a series of previous years, were withheld, because the government pro- fessed to have discovered that they were political rather than religious asso- ciations, aiming at the subversion of civil and social order, (fi) In Hamburg, the concession which had once been made them, was revoked on account of their departure from the confession of t\iith adopted at Leipsic. (0 Internal dissensions, the return of their ministers to former connections, and a want of worldly means, or a want of liberality in the use of what they possessed, have hastened their gradual decline. § 480. 2/>/stics and Wonder- Woi'l:6rs. A circle of yoimg persons was at one time assembled around Bishop Sailer (1751-1832), whose Christianity was confined to the simple doctrine of salvation, and whose religion consisted wholly of certain fervent exercises of feeling. They therefore had no very high regard for ecclesiastical forms ; they earnestly commended the works of Fenelon and Lavater, and were much attached to the Pietists of Wurtemberg. As they were persecuted by the Romanist, and despised by the Liberal party, some of them became dis- satisfied with the Church itself (I796ss.) tV'hen PoescM^ a pastor settled near Linz, Avas compelled to leave his congregation, every other minister was rejected by the people, and on Good Friday, 1817, a young girl was actually killed, that she might thereby follow the example of Christ, in dying for her brethren and sisters. Sailer humbled himself before the hierarchy, and renounced mysticism, but even as a bishop he never ceased to make efforts to extend the kingdom of love, {a) The wonderful prodigies in which some believed were the result either of harmless and sickly excitements, or of a settled purpose. Emmerich (1774-1824), a sister belonging to the Convent of Agnetenberg, within which all her desires were bounded, gave herself completely up to the contemplation of the sufferings of Jesus, from whoso hands she had selected the crown of thorns which she bore upon her body, just as St. Francis had borne the five wounds of our Lord ; and frequently, when those days recurred on which Christ's passion Avas celebrated, the wound was opened, (i) That which appears to have been effected here by an active and phistic imagination, in other instances was evidently the result of deception, with or without the knowledge of the subjects of them, (c) g) Brl. KZ. 1S51. N. 99. h) Ibid. N. 14. 38. 1S52. N. 14. t") Ibid. 1S53. N. 17. o) J. it. Sutler, simtl. Werke. Salzb. 1S30-35. 26 vols. Suhit, ü. Myst. in. bi-t, Aiif-cblüssen 0. My ft. in Baiorn. Sulzb. 1S'2'2. Comp. § 474. nt. ff. h) (f. V. Brentano,) Das bittre Lelilen unsors Herrn. Nach den lietrr. d. fei. A. C. Emm. nebst d. Lebensumständen dieser l!e?nadicrtcn. Sulzb. 1S33. ed. 1S42. Tholiick-, verm. Schrr. vol. I. p. Ulss, vol. ir. p. 477s.— Volkslieiligc iw Kaltern : A. KZ. ISiS. X. 1"k I5rl. KZ. 1S40. X. 99. c) ßrl. KZ. 1849. N. 73. 1S40. N. G2. C7. oG2 MO.)KnN CHUUCII HISTORY. PER. VI. A. D. ]ftl9-1353. Tlio miraculous cures accomplislied by Prince ITohenhlie Caboiit 1820, d 1849), llion a canon at Bamberg, were, it is true, much ext(^llod among tbo common people, but they liad too little importance and character to mako much way against the police and the prosaic spirit of the present age. In Kome, the conversion of a wealthy Jew was effected by an appearance of the Virgin Mary (1842). {rl) . She also made her appearance in other places. In Rimini, thousands of pilgrims were convinced, to their great edification, that the Mother of mercy moved the eyes of her image there np and down, and even some partisans of Mazzini were converted from their errors by the sight, ie) § 481. Orders. jSTapoleon remarked, that the holy zeal of the Sisters of Charity led them to bestow a much better and cheaper attendance upon the hospitals, than the rewards which he could offer to mercenaries. lie therefore collected their scattered numbers into a general chapter, over which the mother ot the em- peror presided (1807), provided them with a rule, and supplied them with all needed assistance. The predilection which tlie pious sisters exhibited for the conversion of Protestant patients, prevented their introduction in some instances into the German hospitals. ((/) But more especially in France, where a convent for nuns had become an habitual want, they were renewed in various forms, (b) When the last monk of St. Maurus died a member of the Institute of France, a few friends of Lamennais, under the protection of the Bishop of Mons, purchased the old abbey of Soleme (1833), that they might revive within its tranquil seclusion the devout learning of the congregation of St. Maurus. (c) A congregation was established at Eome for the purpose of rescuing the orders which had been despoiled of their property, and in some of the concordats a number of convents were promised ; but the pious wishes of the several governments were generally thwarted, when an attempt was made to restore the property which belonged to them. In Bavaria alone more was accomplished than had been promised in the concordat. {(T) The various orders of knights had for a long time entirely lost all importance with respect to the Church. The Knights of St. John ceased to possess any power when Malta passed from their hands (1T98), and in the treaty of Paris (1814) was recognized as a fortress for the protection of English com- merce. ((') The German Masters (Teutonic Knights) also lost all their politi- cal importance in consequence of the loss of Mergentheim at the peace of Vienna (1810); and although their application for its re-establishment was seconded by the general voice of all Europe, their appeal to the European fl) Bri. KZ. 1S42. N. 67. 1S43. N. 46. «) Bri. KZ. 1S50. N. 43. 51ss. 69s. a) {C. V. Brentano,) Die barmli. Schw. Cobl. 1531. Ehcinw. Rep, vol. XVIII. p. 236ss. C. £us&, d. O. d. barrah. Schw. Scliaffh. 2 ed. 1S47. h) Renchlin, Christenth. in Frankr. p. 226ss. c) A. KZ. 1833. N. 145. Acta liist ccc. 1S37. p. 5. Spicilegium Solesmense, cur. J. B. Pitra, Par. 1S52. vol. I. (J) Acta liist ecc, 1S37. p. 354. Bri. KZ. 1S46. N. 15. e) Vic. de Tillenein-e-Bargemout, Monumens des Grands-Maitres de Vordre de S. Jean. Par 1S29. 2 vols. [i. de Boisgelin, Anc. and Mod. Malta, and 11. of the Knights of St. John. Load. 1804 3 vols. 4.] CHAP. VI. CATII. CIIÜECH TILL 1553. § 431. OKDEES. § 452. MISSIOXS. 663 Coiigress for tlie restoratioa of their possessions was disregarded. (/) These orders are now kept up, and in some places are re-estabhshed, especially in Austria and Italy, merely for the decorations and pensions which the nobility derive from them, (f/) Such Knights of St. John are to be found since 1812 in Prussia, but no longer as a Catholic institution. They have been obliged to return (1852) to the care of the sick, in accordance with the original de- sign of the order, but they are allowed to do this by the payment of money for that object, (h) An order of Templars attracted some notice in Paris since the commencement of the eighteenth century, as a secret lodge, but since 1831 it has publicly claimed to be the original Christian Church. (/) According to them, an original revelation was conveyed and cultivated in the Greek and Egyptian mysteries, from which it was derived by Moses, was renewed and re-established by Jesus, and was transmitted to John as the head of the Church, and to his successors, among whom are the Grand Masters of the Temple. This revelation was a religion of reason, and proclaimed that God consisted of three Powers, viz., Existence, Act, and Consciousness, and that the world was distinct from God, but uncreated and divine. A gospel of St. John accommodated to this view js in the possession of the order. Avhich possibl}- had its origin in the fourteenth centmy. (/•) The order, how- ever, has nothing in common with Catholicism but a hierarchy to Avhich the most imposing titles are given. It knew also how to give the most enlight- ened interpretation of the vows of the old Templars, (I) and announced that it would at some future period overthrow the Roman Church. For a while the Parisians were much amused by the splendid costumes which the male and female members of the order exhibited in their processions. § 482. Spread of Christianity, As the Catholic nations of Europe were distracted by the revolutions of that period, they lost their colonies, and were obliged to curtail but not en- tirely to abandon thsir missions. When the Church began to recover its strength, the desire to promote missions to the heathen revived. The Society of the Faith at Lyons, which became more influential than even the Propa- ganda, grew up from a very humble origin (after 1820) by means of trifling weekly contributions from a small circle of persons who read the Annals of the Propagation of the Faith, until the annual income it expended for mis- sions amounted to nullions. (a) The first object of the missionaries for the establishment of the external Church continued to be the baptism of the heathen. China was adhered to with the utmost tenacity, even when all /) A. KZ. 1S22. N. CG g) Bri. KZ. 1S40. N. 13. /<) Ibid. 1S53. N. 2. S. D. A. Z. 1S53. N. 130. i) (Manuel des Chevaliers do I'ordrc du Temple. M. S. Par. 1S2.'. 12.) Leviticon. Par. 1S31. £clläe clirct primitive. Lettre pastor.ile de M. Icvequo do Nancy. (VllOtc.) Nancy. 1S32. — Curove, d. Mes- si.inismus, d. neuen Templer. Lps. 1834. J. P., Peclierclios hist, sur les Templiers. Par. 1S35. k) Munter, Notitla cod. graeei Ev. Jo. vniialuin poiitinentis. llufn. IS'28. Thilo, c4s?. piibl. »Iso in the Genn., Engl., Flemish, Ital , Siiaiilsh, Povtug., and Dutch l.mgu.oges. A. KZ. 1S43. N. 100. BerL KZ. 1S17. N. 52. ÖG4 • MODKUN CIIUKCII IIISTOUV. VKK. VI. A. D. 1C4S-1SM. reason for liopo with respect to it seemed extinct. Once more the Church began to enlarge ics territories there, when a map of the country, wliich the missionaries intended to send to Rome, was intercepted. Tliis produced a renewal of the persecution (180G). Bishop JDufrcsne was helieaded (1815). A martyrdom quite unfavorable to enthusiasm was inflicted l)y means of the bamboo and the gangue. The missionaries were subsequently persecuted or tolerated, accordmg to the caprice of the government. The crime punished was not so much a profession of Christianity, as a connection with foreigners. At last, however, the victories of the English gave protection even to the Catholic Church. The priests are generally natives, some of whom are edu- cated in the seminaries of the country, and others at a branch of the Propa- ganda at Naples. About one in two thousand of the population of Central China have been baptized, (h) From the Bast Indies, where frequently the conversions consisted principally of mere changes back and forth betAveen the Catholic and Protestant missionaries, the candid Dulois returned to Europe (1823) with the conviction that life was uselessly spent in labors to convert the people, and that there was no ground for hope that the gospel would ever overcome the prejudices of the Hindoos, {c) The King of Cochin China, where Christians, under the French Bishop Adran had attained con- siderable political importance, extolled the wasdom of the Emperor of Japan, who had got rid of the European doctrines, and accordingly, in particular instances, he oppressed them after 1831. By a decree of Jan. 6, 1833, a gen- eral persecution, modified indeed by the local authorities, raged especially against the priests until 1842. The memory of the martyrs in this persecu- tion was celebrated at Rome by the pope, (d) The Abbe Schoeffler, at the head of a mission to the interior, died like Cyprian in 1851. Under the free toleration enjoyed in iSTorth America, the Catholic Church has acquired con- siderable strength principally by immigrations from Europe, but also by its judicious management of its internal aftaii's. {e) The AJgonquins and Iro- quois made (1831) a present of a piece of wampum and some moccasins of their own Avork to the holy Father, who had sent to his children of the wil- derness the man in the black coat, by whom they had been instructed and induced to acknowledge the unknown God, and to live in peace with one another. (/) A French diocese has been formed (1838) in Algiers, and an arm of St. Augustine was solemnly brought back to Hippo (1842). {g) Id the islands of the South Sea, a missionary bishop has attempted to gather the harvest where others had sown the seed (§ 473). — The Catholic Chiu-ch numbers about a hundred and fifty millions of adherents, organized into seven hundred and sixty-three bishoprics, (/t) h) Gesch. d. kath. Miss, in Cliina. Vien. lS45ss. Elicinw. Eep. vol. XXYIII. p. 281ss. XXX. ISSss. D. A. Z. 1S45. N. 224. c) Dubois, Letters on the State of Christ, in India. Lond. lS2o. ii. v. Hoffmann, Nenst. 1S24. Comp. KHist Archiv. 1S24. P. 3. [Dubois ^as answered by Hough, To-nnley, and others. Set 1>. 472, nt. a.] d) A. Z. 1S35. Suppl. X. 103. 1S43. X. 143. BrI. KZ. 1S39. N. TS. A. KZ. 1S40. X. 90. 203. e) Vogt, d. kath. K. in d. Verein. Staaten. (Tub. Quartalschr. 1S41. V. 1.) /) A. KZ. 1S32. N. 50. g) Eheinw. Eep. vol. XXIII. p. 7Ss. a. KZ. 1S39. N. 63. 1S43. X. 2. /<) Chavlesqf St. Alo>jx,A.Vs.t\\.K. in ihrer ireirenw. Ausbr. a. d. Erde. Eatisb. 1S45. öffOi Petri, Gcmrchia .leli.a s. Cliiisa c.itt np(.)st. '.lom.nna. I.-iS '.?ö!. CHAP. VII. 0KIP:NTAL CllUPwClf. § 483. MECIIITUARISTS. NESTOPJANS. 065 CHAP. VII.— THE ORIENTAL CHURCH. § 483. Catholic, and Protestant Influences. Greek and Armenian congregations composed of exiles or of persons en- gaged in mercantile pursuits in Catholic countries, were obliged to purchase public protection by an acknowledgment of the papal primacy, and of the procession of the Holy Ghost from the Son as well as from the Father. In return for this the pope conceded to them the usages of their country, to- gether with the cup for the laity, and the marriage of their priests. Among the Armenians the Mcchitharists were confirmed by Clement XI. as Benedic- tines (1712), and after the fall of Modon (s. 1717), in imitation of their founder Meckithar (Comforter, 1076-1749), they founded a monastery at St. Lazarus among the lagoons of Venice, which was designed to be a medium of literary intercourse between their native country and Europe. A branch of it was established at Vienna, Avhich lias confined its pious literary views to Germany, (n) In Transylvania tlie Wallachians were induced by the Jes- uits to enter the Union (s. 1697), but a holy monk who came over the moun- tains (1744) filled the people with horror at this alliance, (b) As soon as the liberty for which the Hungarian Protestants had contended (§ 470), was con- ceded also to the United Greeks, the result was likely to threaten their union with the Roman Church. When the American missionaries opened schools (since 1831) among the Armenians in Constantinople and Trebizond, and dis- tributed bibles among the people, many have been opposed to all worship of creatures, and to some other portions of the Armenian forms of service, and have finally been excommunicated (1846). Separate congregations were therefore indispensable, and when formed they experienced the most bitter persecutions, in consequence of an order from the patriarch requiring that all persons should Avithhold from them the ordinary intercourse of social and commercial life. But, in consequence of the intercessions of others in their behalf, and the favor of the Turks toward a form of worship dispensing with images and pictures, they have gradually attained a tranquil state, (o) The American missionaries have likewise succeeded in confirming (since 1833) in the knowledge of the Scriptures tho.se remnants of the Nestorians which still exist in the mountains of Kurdistan, and whicli had become mere petrifactions of the Church of tlie fifth century, and so far as they had not become subject to the pope, established them as the Protestants of the East, (a) In many other countries where the Oriental Church prevails, schools have been established and tlie Scriptures have been distributed by Protestant mis- a) (Kiuver) Vita dell' Abate Mochitar. Yen. ISIO. Compendiose nothie sii)la congrcgazione dei Mccliltaristl. Yen. (1S19.) 1S25. WinrUachmann i\. J. in d. Tub. Quartnlsclir. 1S35. P. 1. Elicinw. Itep. vol. XXVIII. p. 1G2SS. XXX, 157ss. V) Acta liist. ccc. vol. X. p. llOs.s. (•) Brl. KZ. 1S4C. N .35. 77. 1S47. N. 3G. 42. C5. A. KZ. 1S47. N. 13i;.<. d) A. Grant, Tlie Nestorians, or The Lo.st Tribes, New York & LonJ. ISll. 12mo. (On the otliei hand: E. Rohinsov, [in Bibl. Pep. for 1S4I.] Review of Grant's Nestor. New York. 1S41.) [O. P Jiss. VI, SGss. 66G MODKUN CIIUUCII mSTORV. PKR. VI. A. T). 104^1W3. sionaries, until tlio Oriental Christiuns li.ave themselves bepuri to test the doo- trines of their Church hy the Word of Gf)fl, and complaints have been inad* that the authority of the Church has been impaired, (e) § 484. Hmsia. Cont. from § 418. King, Tlio ritos of tlio Greek Churcli in Russia. Lond. 1722. 4. Uijr. 177.3. 4. (.Vcta hist. ecc. no»- Iri temp. vol. I. p. 1. lS7ss.) llupel, kirchl. Statist, v. lluss. (Nord. Misc. Riga. 17SC. Sect. lls.s.) Beller- inann, Abr. d. Kuss. K. Erf. 17S8. A. de Stourdza, Considerations surla doctrine et l'e.»prit de I'ogl. ortliod. Weim. ISIG. ii. by Kotzehue, Lps. 1817. Pinkerton, Russia. Lond. 1S33. (!•>. KZ. 1834. N. 7Iss.) Briefe ü. d. Gottcsd. d. morg. K. a. d. Euss. (by MurawiefiP) by E. v. ifurdH, Lps. 1S.33. with Krlilar. Anhang als Lexidlon d. morg. K, by Ibid. Lps. 183S. \_A. Nie. Murawieff, Hist, of the Cliuroh of Russia, trans), (from the Russian. Pctorsb. 183S.) by Blackmore, Oxf. 1S42.] Die Staatslc Russl. iin J. 1839. by a priest of the Oratory. Schafi'h. 1844. Die Bedeut. d. russ. K. für d. gegenw. (Deutsche Yiertelj. Sehr. 1842. N. 19.) Klose, Russl. kirchl. Statist. (Reuter, Rep. 1S.50. II. 1.) Ilefole, d. rus.5. K. (Tub. Quartalscli. 1853. H. 3.) A. v. Tlaxthausen, Studien ü. d. Innern Zust. Russl. Ilan. 1347. 2 vols. [/>e Custine (Marquis), The Empire of the Czar, or, Obss. on the Soc. Pol. & Rel. state and Prosjiects of E., from the French. 3 vols. 8. Lond. 1847. R. W. Blackmore, Doct of the Russ. Church, transl. from the Slavono-Euss. Originals. Aberdeen. 184.5. 8.] The orthodox emperor was now the natural protector of the orthodox Oriental Church, with a power in both hemispheres such as no successor of Constantine ever possessed. After the death of the patriarch, Hadrian (1702), Peter the Great allowed his see to remain vacant until the people had become accustomed to see its duties performed by a college of prelates, which, under the name of the Holy Synod, was declared to be the supreme author- ity in the Church (1721). (a) This synod is dependent upon the emperor, but the dignity of the clergy and the peculiarities of the ecclesiastical polity are determined by the national character. But Catharine first took posses- sion of all the property of the Church, and then settled upon nearly all eccle- siastical offices and institutions a permanent but very moderate revenue. On the other hand the convents were relieved of the charge of invalids, and sem- inaries were established for education. The clergy are in the habit of filling their ranks from their own families very much as if they were a spiritual caste. Sermons were at one time prohibited, so that no new doctrines might be propagated among the people, but many primitive and symbolical usages have been tenaciously preserved in the affections of the people. The eccle- siastical language is the old Sclavonic. Many persons were dissatisfied on ac- count of the innovations made in the liturgy by the patriarch, Nicon., and Avithdrew from the Established Church (166G). By those from whom they thus separated they were denominated Bosl'olnili, but by themselves they were called Staroverzi. They conscientiously adhere to aU the institutions of their ancestors, abominate the fashions and articles of luxury which have been introduced in modern times, and do not recognize the Czar as the con- secrated head of the Church. Many new sects have sprung from them, and in consequence of the persecutions they have endured, many of them have become the victims of a gloomy fanatical spirit. The Duchoborzi believe in no ecclesiastical connection except that which exists between kindred minds, but they are friends of the strictest morality. Others have adopted a modt e) Hist pol. Bll. 1853. vol. XXX. H. 5. a) Kllist. Archiv. 1323. vol. I. sect. 4. p. 87ss. CHAP. TU. ORIENTAL CHURCH. § 4S4. RUSSIA. ALEXANDER. GG7 »f worsliip intermediate between the extremes of abominable lust on the one hand, and of eunuchism on the other, (h) While endeavoring to elevate the intellectual character of his people, Alexander did much to improve the con- dition of the National Church. On all lands belonging to the crown village- schools were established, the seminaries were improved, and the priests were exempted from the punishment of the knout. The national struggle against Napoleon subsequently became a war for religirn. In mature life the pecu- liar fortunes and plans of the emperor inclined him (since 1812) to a melan- choly style of piety, (c) "When the British and Foreign Bible Society was formed in London, at the emperor's request a general auxiliary Avas established at Petersburg (since 1813), and under the supervision of the Holy Synod an edition of the New Testament was published in the Russian language (1821), and was afterwards gradually sent forth in almost every dialect of every na- tion in the empire. With simple confidence the Bible was placed by the people among their sacred pictures, but an ecclesiastical opposition was ex- cited against it throughout the nation, which was strengthened by observing certain erroneous applications of passages of the Scriptures made by the peo- ple. The emperor was therefore finally induced to abolish the Bible Society in Paissia (1826). (d) And yet the imperial government felt constrained to do something for the conversion of his heathen and Mohammedan subjects in three distinct quarters of the world. Ecclesiastical institutions were estab- lished for the education of missionaries, and inducements were held out to those who might become converts to Christianity. Under Nicolas a plan has been formed and generally favored by the people (since 1825), according to which the whole Russian nationality is to be civilized by efforts from within itself, and all the tribes subject to its government are to become one in lan- guage and in creed. By the conquest of a portion of the Persian territories (1828) Russia obtained possession of a great part of Armenia, including the convent of Echmiadzin, the principal seat of the Catholicus of the Armenian Church, by whom alone the bishops and the holy oil could be consecrated. Measures were however taken by the Armenian Church to prevent its incor- poration with the Russian, {e) Peter I. gave freedom of worship to both Catliolics and Protestants, but this indulgence was confined to those foreigners wl\o resided in the country, and were needed in the public service. "When Catharine II. acquired possession of the Polish Russian provinces, a part of the population became members of the United Greek Church (p. 482), and another part united with the Russian. But even those who were deeply im- bued with the Roman element finally yielded to the prevalent inclination, and h) Strahl, Scctenw. d. raw. K. (KHist Arcliiv. 1S24. Sect. 4. p. 2Gs3. 1825. Sect. 1. p. 425S.) Lenz, de Dncliobor/.is. Dorp. 1S29. P. L (Jen. L. Z. N. 16Gs.) Evr. KZ. 1S2S. N. 52ss. 1S35. N. lOss. Elieinw. Rep. vol. XXII. p. 270.S9. c) Especially P/;i^-^Wo7i ; ILL. E. Notlz ü. Alex. .Tcna. 182S. [Lond. W(!okly Rev. for M-iy. 1S29. (in Littell's Rel. Mac. vol. IIL p. 502ss. Pliil.nd. 1829.) Schnitsler, Seer. U. of the Court A Gov. of Russia under Ale.v. & Nicolas. Lond. 1S4T. 2 vols. 8.] d) Esp. rinkerion : A. KZ. 1S22. N. 70. 1840. N. 40. llOss. e) Vittet\ Anbau, vol. II. p. llL-'s. KHist. Arch. 182.3. P. I. Kurze hist. Darst. d. gegenw. Zust d. arm. Volks. IVtorsb. 1821. Smith & Dwirjht, Researches in Arm. Bost. 1833. 2 vols. Tfwliu-1% lit Anz. 1S.32. N. 17. [.V. Chamich, II. of Armenia, transl. & cont. to the present time by J. Anfall, Calcutta. 1827. 2 vols. 8.] GÜ8 MÖDKRN CHiniCII IIISTOIJV. PER. VI. A. \). 1C-IS-1S53. after much prciianition, tlie higher clerf,^y of Litliuania and White Russia at tlie Synod of Polotsk (Feh. 12, 1839) declared that their people wore anxious to return to the ancient Tnothcr Church. By order of the emperor the Holy Synod received them, together with their congregations, as those who had been separated by violence and were now reunited hy love, (f) Gregory XVr., after having condemned the Polish insurrection (1831) and having suc- ceeded in persuading Gutkoroski, Bishop of Podlachien, (( evayyf\iKi] aaXmy^, editec. vol. 1 1, p. 574ss. G72 MOl^KUN CIIUUCII IIISTOUV. PER. YI. A. D. 164S-1S53. ferent dmrclies, and professed in a region far above them to cons'raot tho temple of Humanity. For this very reason it was condemned (p. GS4) iii va- rious papal decrees (1738, 1751, 1829,) which were, however, enforced only in Southern Europe, (e) The Evangelical Church Journal also condemned them, and received an answer through an act of the royal fiimily (Nov. 5, 1853). (/) The Kationalists on account of their Pelagian tendency, and the Pietists on account of their rigid ecclesiasticisra, were accused of an approxi- mation to Catholicism. A few regarded every kind of union as impractica- ble except by the absorption of one party into the other ; (y) some believed in a higher development of the present ecclesiastical system, in which the distinctions between the two parties wei'e to be forgotten ; while many looked upon these distinctions as salutary in their influence, and indispensable to the completeness of the Christian spirit, (A) Persons were frequently induced to pass from one Church to the other by the prospect of some personal advan- tage, or under the influence of false views. Such instances were tolerated especially in the Catholic Church, on account of their relation to future gen- erations. Others were governed by considerations altogether foreign to Christianity. Such was Winhelmann (d. 1768), who thought that the great object of his life, which could be pursued only at Rome, was well worth a mass ; especially as he, with all his recollections of pious youthful impressions, was neither a Catholic nor a Protestant, but a contemporary of Pericles, {i) But some were really anxious to correct by their own free act what they honestly believed to be the false position in which the accident of birth had placed them. The primary occasion for most of the conversions to Catholi- cism was that exalted state of artistic or poetic feeling which, when it became depressed, fell into pietism, but which found in the Catholic Church a pleas- ant and splendid form of life, or at least found deliverance from a state of mere irony, and a position in the earnestness of reality. Another cause was, a natural disposition which was annoyed by the perpetual conflicts and com- motions which prevailed in the Protestant Church, and sought peace in a sen- suous nearness to the divine, and in an external and infallible authority. It was to this disposition that the faithful Voss^ who mistook its more profound motive, opposed in a violent manner his Dutch common sense. (Jc) There was also an historical and political spirit, imposed upon by the mediaeval splendor and perfect constitution of the Catholic Church, which might not only be mistaken, but stimulated to further misapprehensions, and so finally conducted to a path which terminated at Eome and Vienna. (?) A few aristocrats hoped e) Kraiise, d. drei ältesten Kunst-Urk. d. F. M. Brädersch. Drsd. (1810.) 1819. F. W. Lindner Mac Benac. Lps. ISIS. Sarsena, Gesch. d. F. M. Ord. Bamb. 1820. 5 ed. Lps. 1S35.— M. Bull, Eoni. vol XVIII. p. 2123. Ili-^t pol. Bl. vol. YIII. p. 65ss. /) D. A. Z. 1854. N. 23. 0) {J. A. Slai-l;) Theoduls Gastmahl o. ü. Vereinig, d. Eeligionssocietüton. Frkf. 1S09. 7 ed. 1823. h) Planck, Worte d. Friedens an d. kath. K. gegen ihre Vereinig, m. d. prot Gütt. 1809. Vom Streite d. Kirchen, an den christl. Adel deuts'jher Nation. Lps. 1827. i) BrL Monatschr. vol XII. p. 56ss. Goethe, Winkelm. u. s. Jahrhundert. Krech, Erinn. an W Brl. 1835. 4. A-) Wie ward Fritz Stolberg ein Unfreier ? (Sophronizon. 1819. vol III.) Bestätigung d. Stolb Cmtriebe. Stnttg. 1S20.— ^. McoU^ciug, Fr. Leop. G. zu Stolb. Mayence. 1846. V) F. Ilurter, d. Antiites II. u. sogen. Amtsbrüder. Schaffh. 1840. Zehnder. Ant II. u. s. yerun CHAP. Tin. GENERAL AFFAIES. § 4S6. CONVERTS. 673 they could get rid of the revolution by forsaking the Reformation. Hack- neyed authors, who before knew nothing of religion, found in the Catholic ritual that which interested and satisfied their excited religious wants, (m) Sacerdotal Puseyism, and even zealous Lutheranisra, estranged as it is from the present Protestant Church, have sometimes conducted their lost sons back to the holy father, (n) On the other hand, there were two ways by which a Catholic might be conducted to the Protestant Church. The first was the same feeling which at one time moved the Eeformers, a painful sense of sin which found no relief in the works and penances of the Church, and finally betook itself to a simple faith in the Scriptures alone. The other was a de- velopment of the spirit of religious independence, Avhich, when it could no longer find complete truth in the doctrines which it had been taught, felt compelled to break loose from an infallible Church. The former path con- ducted to the old, and the latter to the more recent form of Protestantism. The latter was therefore followed by individuals of a speculative turn of mind, or such as thought themselves to be so, while the former was entered upon as in the time of the Reformation by whole congregations, pervaded at once by the same feeling. In some cases, however, where the feelings of such congregations had not become clearly defined, and the ecclesiastical authori- ties treated them with mUdness, they could sometimes be reconciled with the old Church, (o) From the nature of the feelings thus defined we should of course expect to meet with persons of more distinguished reputation among the converts to Catholicism, (jj) For it was necessary to the pacifica- tion of those consciences which were inclined to Catholicism that the pre- cise form should be complied with, and that the person should be a member of the only Church in which salvation could be expected, while the Protes- tant spirit generally felt that it was every where in the spiritual Church, it would naturally hope to exert a more powerful influence in behalf of truth in its original sphere of life, and it would dread the severe shock occasioned by a change of ecclesiastical relations. Hence generally only such priests as apprehended some overwhelming act of oppression from their ecclesiastical superiors, effected an escape by connecting themselves Avith the Protestant Church. glimpftcn Amtsbr. Sob. 1S40. — Schenkel, Zerwürfen in SchafTli. u. llurter"s Uebcrtritt. Bas. 1841. Harter, Geburt u. Wicdergeb. Schaffh. (1S45.) 1S47. 2 vols. m) Ida Griifln Ilahn-Ildhn, von Babylon nach Jerus. Mayence. 1S51. [From B»bylon to Jern- ealem, from the Germ, of Countess Ida v. Ilahn-IIahn. New York. 1352.] F. v. Florencourt, meine Bekclir. z. clir. Lelire u. K. Paderb. 1S52. n) Lütkemüller, unsre Zust v. Todo z. Auferst. Lps. 1S52. Brl. KZ. 1S52. N. 8C. o) Geschieht!. Darst. d. Bekehrung d. Fürsten v. Salm-Salin, from the Fr. (Par. 1826.) Jen. 1826.— GoHsner, Martin Boos, Lps. 1826. [Life & Persecutions of M. B. transl. by Bridges. Lond. 1828. Lond. Chr. Ob.s. Jan. 1S2S. (in Littell's EoL Mag. vol. I. p. 2S9ss.)] I/enhqfer, cnr. Glaubensbek, ileidlb. (1823.) 1824. TMchirner, Rückkclir. kath. Cliristen in Baden z. ev. Christenth. Lps. 1S23. 4. ed. 1824.— Bericht u. Karlsliuld by Pächtner vor d. Sammhing ev. Predigten. Barmen. 1837. — Helfe' rich, christl. Glaubensb. Friedb. 1835. On tlio other side: Urkundl. Darst d. piet Umtriebe d. vor- mal. Pfar. Ilelf. Mayence. 1835.—^ J. Mawrette, d. Papst u. d. Ev. from the Fr. lleilbr. 1844. 3 ed. iS4<5. E. Bruitte, m. Abschiedswort an Rom. from tlie Fr. Schleiz. 1844. p) F. ^y. P. V. Amnion, Gallerie d. morkw. Personen, welche v. d. ev. z. kath. K. übergetreten. Erl. 1833. J. Hoeninghuus, chronol. Verzeichniss d. denkw. Bekehr, v. Protest, z. kath. K. Ascliaff. 1837. Ifitssch, Ü. d. Ursachen d. sich mehr. Uebertritte z. riini. K. (Deutsche Zeitsch. f. chr. W. lS6l N. 29.) 43 574 MODERN CIIUUCII IIISTOKY. PER. YL A. D. 1048-1853. § 487. The Fine Arts. Cont. from § 378, 390. Art has generally risen superior to all distinctions of creeds, altliougli the populace of Strasbourg would not tolerate a bust of Luther on the monument of Guttenberg, (a) and even some painters have supposed that they could do better justice to the saints when they adored them. Rome became once more the home of the arts of design, when, from the time of Clement XIV., a beau- tiful temple was opened for the remnants of the old Olympic world, with such an enthusiasm for the arts that it did not shrink from even a sacrilege upon the sarcophagus of the Scipios and of St. Helena. Thorwaldsen was directed by Consalvi to erect a lofty monument on the tomb of the Holy Fa- ther Pius VII. in St. Peter's Church. (Jb) When the more recent popular life had been developed, the Church could no longer give existence to the art from its own materials, but it was obliged to be a mere participator in it. By a profound study of the monuments of heathen antiquity, WinTcelmann rescued the taste for the arts from degenerating into a trifling mannerism. "What he could only express in words Thorwaldsen embodied in brass and marble. Grecian power and beauty, it is true, were found reproduced in living fresh- ness in his studio, but as an expression of the eternal beauty of nature they were exalted to their most significant form when employed in the utterance of Christian ideas. Gods and heroes were therefore to be seen there by the side of our Lord and the apostles, (c) At a still earlier period Dannecl-er gave a sublime representation of Christ in the character of the world's teacher ; his John is a son of thunder reflecting upon the mystery of the Trinity ; and finally he is himself exhibited, when an old man, contemplating the smile of a Christian angel of death, (d) After some literary attempts to discover the general basis of all art in piety, (c) an association of German painters was formed at Rome (s. 1810) which endeavored to revive the art in the Christian feelings and ecclesiastical forms of the middle ages. There is a kind of spectral life in the exaggerated productions of this Romantic School. But the great masters of it have each in his own way revived the splendors not only of the middle ages but of antiquity. Thus Overbeck has presented a delicate pious fervor, and Cornelius, cheerfulness and sublimity. These were followed by Henry Hess, who added beauty to the old ecclesiasti- cal style ; Kaulbach, who has painted the minds and general thoughts of men ; and Lessing, who has exhibited Protestantism in the persons of its fore- runners. A German Union for religious art in the Evangelical Church (1851) evinces an inclination to pay a long standing debt of Protestantism. (/) In connection with this interest in the middle ages the art of painting on glass has been once more discovered. The Cathedral at Milan was completed by Kapoleon. Louis of Bavaria restored the old splendor of the cathedrals of «) A. KZ. 1S40. N. 128. 1842. N. 204s. fc) Noticed indeed in A. KZ. of 1830. N. 27, but not erected until 1831. c) Iniele, Thorwaldscn's Leben u. Werke. Lps. lS32s. 2 vols. f. (0 J. J. Ileus, Ü. Danneckers Cliristus. Zur. 1820. C. Grüneisen u. Th. Wagner, Dann. Wcrka. Elamb. (1842.) 4. e) II. // ]\\icl-enroder, Herzensergiesiungen e. kunstliebenden Klosterbr. ed. trTieck. BrL1797. /) Drl. KZ. 1852. N. 20. 24. 32. CHAP. Till. GEXEEi\X AFFAIRS. § 4SS. CHUKCII AECIIITECTURE & MUSIC. 675 his kingdom, and had all the different forms of the ecclesiastical styles of former times represented in the churches of his capital. Frederic "William III. had the Cathedral of Cologne once more repaired (since 1824), and Frederic William IV. laid the foundation stone for its completion (Sept. 4th, 1842), that it might he a work of brotherly love for all Germans, {g) Isaac's Church of Petersburg raised its cupolas and granite pillars more proudly than any other church of Greco-Roman architecture. The three great masters of instrumental music at Vienna have contributed none of their peculiarities nor their highest efibrts to the Church. HaydrCs Creation, great as it is, is never- theless only a great opera, in which the Lord God with his angels are repre- sented. (Ä) Mozart did not compose his Requiem until he was dying, {i) and Beethoven^ in his own exalted sphere, felt that he was a priest of God, but not In an ecclesiastical sense, and his Christ on the Mount of Olives and his Sec- ond Mass were indeed a Creation, but they never reached their seventh day. Felix ITendelssoJm, who had been educated in the rigid school of Sebastian Bach, and amid the glories of Handel's art, has given a harmonious expres- sion to the direct Word of God, combining profound devotion.al earnestness with cheerful artistic beauty, especially in the lyrical strains of his Psalms, and in the more dramatic works Paul and Elijah. Like Raphael, however, he was taken away from earth (1847) before he had realized in his language the complete ideal of his Christ. While the friends of art in Protestant Ger- many, though generally without reference to the Church, labored to promote an understanding and love of the old ecclesiastical muse, (Jc) the Italian churches resounded with the most frivolous opera melodies. The papal chapel alone preserved the old serious style, though much of tlie skilful per- formance of former days was lost. When the mode of singing hymns in quartettes, which, in some Reformed churches, and particularly in Switzer- land, was an inheritance from their ancestors, was first introduced by an as- sociation in Stuttgard, and recommended by the Synod of Wurtemberg (1823), many voices were raised against it on the ground that such a style of singing was too artistic for a congregation. (?) Liturgical forms of divine service were brought into use first at Berlin, and afterwards in other places, in which the old Catholic as well as Protestant masters of Church music were re- vived, (m) § 488. Emancipation and Conversion of the Jews. Riemer, der Jude. Alton. lS32ss. O. W. Böhmer, Gleichstellung der Juden. Gütt 1S33. Jost, neuere Gesch. d. Israel. 1815-45. Brl. 1846. 2 vols. Since Moses Mendelssohn (d. 178G) and Lessing gave to each other tha hand of fellowship the Jews have participated with much eagerness and Sue- s') Brl. KZ. 1842. N. T3. 1843. N. CO. 1849. K. 80. [/<) L. A. C. Bombet, Life of Haydn, in Letters. Prov. 1820. 12. »■) E. ITolmex, Life & Corr. of Mozart. New York. 1845. 12.] Ä-) {Thihaut,) Ueber Keinhcit in d. Tonkunst. Ilcidlb. (1825.1826.) 1851. Ö Kocher, d. Tonk. in d. K. Stuttg. 1823. X. KZ. 182-3. N. 7. 105. 1S25. N. 45.— 132i N. 122. 18231 K. 28. 60. 1826. N. S2. m) Ev. KZ. 1844. N. 51s. 1845. N. 15. 105. 1851. N. 48. 676 MODERN CHURCH HISTORY. PER. VI. A. D. 161S-1853. cess in the improvements of modern times. («) A rational tendency has ffcua been formed which exhibits a piirely biblical literature, and withdraws tho mind entirely from the Talmudic institutes. In its struggles against the old Rabbinism it has founded a new Temple with a simple form of public wor- ship in the language of the people. Some attempts to accomplish a stiL more extensive reform were made, and it was found that in doing so either the Mosaic system without circumcision (to which, however, Christian gov- ernments compelled the Jews to adhere) might be made consistent with an unlimited progress in improvements (Frankfort, 1840), or their national dis- tinctions might be abandoned, and they could still adhere to the religious character peculiar to Judaism (Berlin, 1846). (I) The educated Jews on the west of the Vistula have generally given up their religious national peculiari- ties, and are not prevented by their adherence to Moses from believing also in Christ. They stand therefore, with respect to Christianity, precisely where Moses Mendelssohn stood. It was natural that persons in this condi- tion should begin to demand a complete equality of civil rights. The watch- word — civil and religious freedom for all the world ! gained a powerful party in favor of such an emancipation. Napoleon called a meeting of the great Sanhedrim (1806), (c) and completed the work of Jewish emancipation. His enactments on this subject have continued in force until the present time in Holland and Belgium. In North America their complete equality follows from the essential nature of the Constitution. Even in German countries the civil condition of the Jews has been much improved in various ways since the time of Joseph II. .^ but their complete equality with other citizens has never been conceded except for a brief period while the French were masters of the country. Against such an equality it has been urged by a party which on other subjects has shown a liberal spirit, that the Jews are still in every sense foreigners, and therefore entitled to hospitality but not to the rights of citizens, and that the governments of the country were founded upon Chris- tian principles, which, if not endangered would at least be denied by the pro- posed concession. {S) The assemblies of deputies, as far as they were not in- fluenced by the fear of the Jewish spirit of speculation, were inclined to concede to them their full rights of citizenship. The Prussian law of 1847, although it commenced with the principle of equal duties and equal rights, made many exceptions in consistency with what were supposed to be the de- mands of a Christian state, and concluded with a special provision for the separate existence of a foreign nation in exclusive Jewish communities, (e) a) J. Heinemann, M. Mendelss. Lps. 1S31. Sieinheim, M. M. u. s. Schule. Hamb. 1S40. B. Auer- bach, d. Judenth. u. d. neueste Lit. Stuttg. lS-56. [M. Samuels, Mem. of M. M. & Corresp. with La- vater. Lond. 182T. 2 ed. 8.] b) IT. A. Francolm, d. rationale Judenth. Brsl. 1S40. Nethiboth Olara. Vergleich zw. d. modernen Judonth. u. d. Rel. Mosis u. d. Proph. (from the Engl.) Frk£ 1839.—^. Fränkel, d. mod. Judenth. ; d. Frankf. Ref. u. d. neue Zeit Eeutl. 1844.— D. A. Z. 184C. N. 41. c) Precis verbal des seances de Tassemblee des deputes franc, professant la rel. juive. Par. ISOS. Revue des deux mondes. 1852. Sept 15. d) Paulus, die jüd. Nationalabsondrung. Heidlb. 1881. On the other side: Kruff, Henoticon. Entw. e. Eeligionsgesetzes f. christL Staaten, i^ps. 1S36. e) D. A. Z. 184T. N. 161. 219. Jf. Veii, d. Entwürfe. Verordn. f. d. Verb. d. Juden in Preusseu, Lps. 184T. StaU, d. christl. Staat u. sein Verb. z. Deismus u. Judenth. Brl. 1847. CHAP. VIIL GENEEAL AFFAIRS. § 4SS. JEWS. § 489. SLAVEItT. 677 The National Assembly in St. Paul's Churcli, over which on one occasion a Jew presided, granted by an almost unanimous vote full rights of citizenship to the Jews ; (/) but the execution of this enactment has been almost uni- versally prevented in the German States by Christians belonging to the edu- cated and the ignorant classes, (g) In England, Parliament has removed the civil disabilities of the Jews (since 1829), but the oath of adherence to the Christian faith required of all members of Parliament has prevented their ad- mission there. And yet the city of London has repeatedly chosen a Roths- child for its representative (since 1847). The Lower House has more than once adopted Russell's proposal to change the form of this oath, but the Lords have hitherto rejected it, on the ground that the admission of a Jew would be an insult to the Son of God, and the commencement of an atheistic government. (A) While the rationalist party took no special interest in the work of converting rationalist Jews, (i) the pietists entered upon it with pe- culiar zeal. Societies of the Friends of Israel were formed for this purpose in England (1808), in America, and in some of the German cities, {h) The result of these efforts proves that aside from those Jews who live in countries not professedly Christian, and those who are already seeking salvation, and therefore need instruction or protection, more may be expected from the power of Christian improvements in Europe, under the influence of which the Jews reside, than from any direct attempts at conversion, against which they have such prejudices. The inhabitants of the Ghetto in Rome were compelled once more in 1823 to listen every Sabbath to a sermon for their conversion, (l) In the East the legend of the middle ages with respect to the fanatical use of Christian blood was now revived, and used to justify every kind of cruelty and horrible outrage against the Jews (1840). {ni) § 489. Abolition of Slavery, E. Biot, de I'abolition de I'esclavage ancien ea Occident. Par. ISiX Tii. F. Buxton, d. afrik Scla venhandel u. s. Abhülfe from the Engl, by Julius. Lps. 1S41. [The African Slave Trade and its abe» tors. Lond. 1S41. S.] The Church has always endeavored to mitigate the evils of slavery (p. 138), and as soon as it possessed the power, to restrain them by legal enactments. But it was not until some time in the middle ages that the last remnants of European slavery were abolished by law. After Europe had for three centu- ries gathered up the riches of America by means of the newly introduced slavery of the African (p. 338), the great principles of universal liberty com- bined with those of the gospel in demanding the emancipation of the negro. '* A party of the Saints," as they were called in derision, which had sprung /) Stenograph. Bericht. 1848. vol. III. p. 1754ss. g) A. KZ. 1S51. N. 119. BrI. KZ. 1S5I. N. S.3. h) A. Z. 1534. N. 184. lS:i6. N. 331. (.Jewisli Disabilities Bill.) D. A. Z. 1S4T. N. 362. 1S49. N. 167. {) {Friedländer) Scndschr. an Tellern von einigen UausvUtern jüd. Rel. BrL 1799. comp. TUo- luck, verm. Schrr. vol. II. p. 126. k) Rbeinw. Rep. vol. XXHI. p. 84, 1S6f^ APPENDIX, [Some of the first pages of this translation were stereotj-ped before the seventh Gtmian edition was announced in this country. The folio-wing is nearly all the additional matter in the course of those pages, and all which seemed of importance.] P. 7, the author says of Matthias Flacius and Caesar Baronius, that they " were agreed in acknowledging the authority of the primitive Church and its dogmas, and in regarding the history of the Church as a conflict between Christ and Satan ; but according to Baronius, Christ, though sometimes slum- bering in his little vessel, has conducted it safely through every storm; while, according to Flacius, Antichrist has set up his seat of power in the midst of the Church itself." Add to the last sentence of § 11 : " The necessities of modern times have been provided for especially by the graceful work of BerauU Berncastel, (a) by the compilation of Ilenrion, (b) and by HohrlacJici', (c) whose labors dis- play a considerable sympathy with the researches of German scholars." Near the middle of p. 10, Neander is said to have given to the pietistic school before represented by Milner, " a scientific character, by uniformly referring to the original authorities, by entering heartily into the peculiarities and earnestly developing the doctrines of past times, and by giving promi- nence to long-neglected representations of the Christian life, as they were variously exhibited in particular individuals of uncommon talents. lie dis- plays a confidence in Christianity as a divine leaven, which must gradually pervade all human affairs ; and though affectionately attached to the Church as the fellowship of the saints, ho is tolerant toward all who oppose it on merely doctrinal grounds, and he clothes his descriptions with an ample and devotional, but unassuming, simple, and natural oriental drapery, (d) In the same spirit, Jacohi has commenced a Text-Book, in which genend principles a) nist. do Tcglise. Par. 1778-91. 24 vols. "With Contln. by Pelier de Lacroiof, liobiano, etc V) New ed. Hist. eccl. depuis la creation jusqu'au pontiticat do Pio IX., publice par Jligne, Par. 1S52. vol. I. (To be completed In 25 vols.) c) Hist. Universelle do Tegl. Par. 1812-48. 29 vols. (I) The Gth vol. of Ncander's Hist of llie C'lir. Pel. until 1517, was left in a ft-ftfjmentary state, and has been ed. by A'. F. T. Schneider, 2 ed. 1-4 vol. 1S42-47. [and has been transl. by Torreij, N. T. \S:>i.]'-Ifagenhach, Ncand. Vcrdiensto uni d. KQosch. (Stud. u. Krit. 1S51. H. 3.) Jacobi, z. Erino. an Neand. (Deutsche Zoitsch. f. chr. Wiss. 1S41. N. 20ss.) 684 APPENDIX. INTRODUCTION. LITEEATDEE. aro presented in an abstract classification of events, and in isolated charac- ters, and Schaff a more extended work, in which he endeavors to give the German Church in America the results of German theology." (a) P. 10, "the later editions" of GuericTce's Church History are said to have " gradually become a careful collection of interesting characteristic traits of the piety of our forefathers. The revival of the spirit of the various con- flicting creeds of former times, has necessarily had some influence upon eccle- siastical history. Lindner has attempted to show that the position of the Lutheran Church is correct, by showing that the law of spiritual life is not progress, which he regards as a purely mechanical and an unscientific idea, but development, and has collected an abundant store of materials, with not much criticism or exactness, but with considerable moral judgment and pious benevolence. Kurtz's School-Book has finally become a learned manual, in which the language and the descriptions are vigorous, and almost popular ; the Lutheran is set forth, with as much criticism as the circumstances allowed, as the only true ecclesiastical system of doctrines ; and the co-operation or resistance of men is exhibited in a scheme of salvation founded on the merits of the incarnate Redeemer on the cross, and under the fostering care of the Holy Spirit advancing to universal dominion. Notwithstanding the exclusive ecclesiasticism of the two last-named writers, both founded their division into periods on the national elements of the Graeco-Roman and the Germanic civilization, and Kurtz went so far as to sepai*ate many things which for the time at least belonged together. (J) Niedner, on the other hand, investigat- ing and philosophizing with perfect freedom, though with obvious inequality in his execution, and in a style which is rather dry and scholastic, but with a strictly logical connection, has collected a great abundance of particular views. He was followed by FricJce, with great designs and much labor attempting to compose a Text-Book, in which Church History was to be delivered from those petty details which are so painful and even fatal to many minds, and addressing himself to his work with youthful ardor, but in a peculiar and frequently distorted style, and in an unnatural order of logical development." (c) At the close of § 12, Gf rarer is said to have " pointed out the immense importance of the mediaeval Church for the German states." Add to the close of § 22 : " And yet the necessity of supernatural aid, and with this a confidence in its reality, had been vividly felt even in more fortunate times. The unconscious longings of the Roman people were ex- pressed by their poets in hopes full of anxious forebodings, and by their his- torians in gloomy presentiments, (d) Among the oriental nations, a hope a) J. L. Jacoli, LB. d. KGesch. BrL 1S50. 1 vol. till 590. PhU. Schaf, Gesch. d. ehr. K. Von ihrer Grund, b. a. d. Gegenw. Mercersb. 1S51. 1 vol Apost Zeit (Intended to be in 9 vols.) [Hist. of the Apost Church, from the Germ, of P. SchaflE; by K D. Yeomans, N. York. 1S53.] h) Bruno Lindner, LB. d. chr. KGesch. m. bes. Berücks. d. dogm. Entw. Lps. 184S-52. 2 Abth. & 3 Abth. 1. H. (till 1648.) J. IT. Kurtz, (LB d. KGesch. Mietau. 1S49. 1850.) HB. d. allg. KGeecU. (as 3. ed.) Miet 1S53. 1 vol. (Intended to be in 2 vols, in 4 Abth.) c) 0. W. Medner, Gesch. d. chr. K. LB. Lps. 1846. P. G. A. Friche, LB. d. KGesch. Lps. 1550. I vol. (till 7CS.) d) Virgil, Eclog. IV, 4-10.— Z). TP: BotUcher, proph. Stimmen a. Rom. o. das ChristL in Tacitiu Hamb. 1S40. 2 vols. PHILO. STEPHEN. PAUL JOHN. ^B then extensively prevailed that salvation would come from the East, and proceed in every direction from Judea, where the fulfilment was already approaching. This expectation, though known to the Roman court, was regarded as trivial, and of no political importance." (a) Add after Philo, p. 21, line 5th from the bottom : "a weak thinker, but with an exalted moral and a profound religious spirit." Near the middle of p, 25, Stephen is said to have been " probably a Hel- lenist, whose ardor had rendered him prominent in the controversy. Such a controversy, however, shows that he had broken through the ordinary bar- riers of the Christianity of that period, and portended the doom which then threatened the unbelieving Jews. But the angelic aspect he exhibited in view of death could not save him," &c. The first sentence of § 31 continues : " and from the synoptic gospels we have reason to conclude that there were some churches on the shores of the sea of Galilee." In the sentence closing with " (64) " p. 29 : " Paul did not survive the per- secution under Nero." After " sinfulness," on line 10th, p. 30 : " Paul had been brought involun- tarily and with violence to Christ ; and in the profound consciousness of the utter nothingness of all creatures before God, he believed that man's destiny was arranged by an immutable decree, and it was in this way that he solved the mystery of a temporary rejection of God's people, until the Gentiles shall have entered the divine kingdom." Before " Paul," near the close of § 33 : " Yet the new man is necessarily produced by faith, through which the behever dies and rises again with Christ." P. 31, on line 4th, instead of " Eome," read : " the Roman Church, which, according to the epistle to the Romans, was founded neither by Peter nor by Paul." On the first line of p. 33 : Paul "held up to those in Corinth (1 Cor. 15), who protested against the resurrection, not on the ground of the old He- brew and Sadducean, in opposition to the Pharisaic arguments, but on that of inferences from Grecian literature (Acts 17, 32), the simple fact that Christ had actually risen from the dead ; and he showed from his Pharisaic position, that an opposite opinion would, if consistently carried out, lead to the sensual life of an Epicurean." After the close of the section, it is said that the sim- ple gospel " naturally developed itself in his mind, until in contrast with those various orders of spirits, he placed the Redeemer as the Son of God, who had not only lived before, but had actually created the world." (b) On p. 34, line 8th, the conflict beyond which John appears in his later writings to have lived, is defined to be that between Christianity and " Juda- ism, and which seemed to him as the great crisis of the conflict between light and darkness in the world, already in the past." a) Tacit. Hist. V, 13. Suet. Yesp. c 4. According to JosepM Bell. Jud. "VI, 6. 4. h) Col. 1, lä-17. is only the most pointed expression of the development proceeding by means of the epistles to the Colossians, Epliesians, and Phi!i[ipi:ins. For their Pauline origin : Jieims, Gesch. L H. Schriften, vol. I. p. lOlss. 119s3. Against it: Banr, Paul. p. 41Tss. C86 APPENDIX. APOSTOLIC CIIUUCIL § 39 is rewritten : " The -writings wliich have come down to us from the apostolic Ciiurch, originated not in a love of authorship, but from the reli- gious exigencies of the times. They were circulars in which Paul continued after death to communicate Avith tlie congregations he had establislied, recol- lections of the earthly life of Jesus, and proplietic glimpses of the end of the world, for the consolation of those Avho were to live in the approaching troubles of the Church. An inclination toward the popular language of the Greeks naturally followed when Christianity passed beyond the limits of the Judaism of Palestine, though an oriental coloring and a profounder religious meaning was necessarily imparted to many of its words and phrases. Among the epistles by an unknown hand, is that which was addressed to the Hebrews, Its style of thought is that which prevailed in the Alexandrian school, and ■was adapted to Jewish Christians ; the allegorical mode of explaining the Scriptures is used to show that the whole temple service which then existed in its glory, was an unsatisfactory, shadowy form, whose rites needed to be continually repeated, and had now attained their true reality in Christ, the everlasting High Priest, and the perpetual sacrifice for sin ; and saving faith is shown to be a confidence in things unseen, and a development of the divine trust exhibited in the Old Testament, (a) A sudden rupture from the living spirit of former writings is immediately perceptible when we enter upon the productions of the apostolic Epigonoi, who lived until near the middle of the second century, and were honored by the Church as Apostolic Fathers. A doctrinal treatise, ascribed to Barnabas by the Alexandrian doctors of the third century, has a considerable resemblance to the epistle to the Hebrews, though its historical views appear to have had no dependence upon the canonical gospels (Life of Jesus, § 122, nt. f). "When referring, however, to the ruins of the temple, the author seems to have regarded Judaism not only as then rejected by God, but as already broken when Moses, in anger at the idolatrous people, dashed in pieces the tables of the law. He appears also to have looked upon the whole popular practice of the ceremonial law as found- ed upon a misunderstanding of the divine intention, according to which it was merely a prophetic image, whose particular parts are referred with a playful fancy to Chi-ist as a new lawgiver, and whose true interpretation con- stituted a complete gnosis, (b) The epistle of Clement was written in the name of the church of Rome to the church of Corinth (80-90), for the pur- pose of effecting, through the influence of former friendship, a reconciliation between the several parties which had broken out in the latter, and we find that it was read as a sacred book in the Corinthian Church in the second century, (c) It contains no reference to the Jewish law, introduces many notions then current among the Greeks, and enforces the doctrine of salva- tion through faith and good works, (d) The She^yJio-d also had its origin in a) After the Introdd. to the Commentaries (osp. of D. Schulz, Bleek, Tholuck) : T. A. Se'/farih, de Ep. ad H. indole peculiari. Lps. 1S21. Ilase, ü. d. Empfanger d. Br. an d. H. (Winer's n. Engelh. Journ. 1S23. vol. II. II. 8.) Baumgarten-Crusius de orig. Ep. ad H. Jen. 1S29. TT. J. Hiia; in d. Stud. u. Krit. 18.S9. n. 4. b) Comp, ne/ele in d. Tub. Quartalsch. 1S.39. H. 1. c) Dionys. of Corinth, in £us. H ecc. IV, 23. 6. Ire». Ill, 8, d) RitwfU, p. 252ss. against Schicejler, vol. II. p. 125ss. Comp. C. E. Francice, ii. Lehre d. Clem. CLEMENT. HEEMA3. ECCLES. ANGELS. 687 the Roman Church, (a) After the middle of the second century, it was regarded in many congregations as a sacred writing, and from its many primitive but offensive oeferences, we conclude that it may belong to the close of the first century, though Rermas, the brother of Pius I., Bishop of Rome (142-157), was the first who collected these inspired dreams, visions of angels, and parables together, and gave them his primitive name (Rom. 16, 14). (b) It consists principally of admonitions to a strictly moral life, and recognizes on this very account the rights of those who had fallen away, but had penitently returned after baptism. In the allegorical form in which the Church is there presented, Christianity appears almost exclusively as a foith in one God, and a renunciation of the world, and Christian Judaism as a trust in the meritoriousness of works, and as a mere theological form." After the first sentence on p. 39 : " But the seven stars of the angels of the churches of Asia Minor, do not designate the overseers of those con- gregations, but in the style of the inspired prophets, the genii by whom the distinct character of each church is supposed to be represented, like the national spirits mentioned in Daniel (ch. 10), and hence they are sometimes addressed as personal beings, and sometimes as identical with their respective churches." (<■) The second sentence on the same page is continued thus : " and were ordained by the imposition of the hands either of the whole congregation, or of the distinguished teachers belonging to it." (d) After the second sentence on p. 40 : "All were full of tlie expectation of something supernatural, and they therefore put confidence in what claimed to be manifestations of divine power, although no one felt that he could ad- vance any claims upon it for personal aid. Every natural talent according to its peculiar nature," &c. Before " Fastings," middle of p. 40 : " even the women took occasion to lay aside those marks of propriety which Avere then generally observed." (e) Before " All hope," near the close of § 43, the previous sentence con- tinues : " the gospel had already shown bow it could quietly exalt societj' above the utmost limits of the ancient world. (/) And yet some admoni- tions to bo obedient for conscience' sake to those who were actually in au- thority, were not altogether superfluous for the new royal priesthood, (g) which had no conception of the labor and patience needful before its true historical development would be attained. It is true that," itc. IZeitseh. f. lutli. Tli. 1841. II. 3.) An epistle claimin? to be llie 2(1 of Clement wjw found with the 1st in tlie Codex Alex., but is a doubtful fragment of a generally devotional cliaraeter. a) Iren. IV, 3. Schicegler, vol. I[. p. ,32Sss. lUUdd, p. 29Tss. Lücke, Kinl. in d. Off. d. Job. p. 387ss. (as belonging to tbe first balf of the 2d cent.) h) Fragm. de canone in Murat, Antiqq. Ital. vol. III. p S5.3. It may after all have been intended only lor a Montanistic object. (TVriH^. do pud. c. 2 : illo apocryphus Taster nioeclioruin.) Comp. Thiersch, d. K. im Ap. Zeita. p. 251.ss. t) Rev. 1, 20. 2, 1. S. 12. 18. 3, 1. T. Xeithor «itli Guhler. (1. c. p. 14ss.) Agents and at the same time personifications of tlio Churches, nor with liothe (p. 42.3s.), ordin.iry bi.-hops, but which ex- isted originally in the plan of the apostles, nor with Thiersch (K. in Ap. Zeita. p. 2;Ss3.), superior pastors, a kind of bisliops. Comp. De Wette, Offenb. Jo. p. 413. d) Act} 6, 6. 18, 3. e) 1 Cor. 11, 1-15. /) Ep. ad Philrmon. Gal. 3, 2S. g) liom. 13, 1-7. 1 Pet. 2, 18-lG. 686 APPENDIX. CONFLICTS OF CIIEISTIAIIITr. In the first sentence of § 44 : " The devotional exercises of the Christian assemblies, like those of the Jewish synagogues, consisted, in addition to an attendance in tlie church at Jerusalem upon the temple service, generally of prayers, singing of psalms and even of the first strains of the Christian hymns, (a) the reading of the proper sections of the Old Testament, and discourses founded upon these." It is also said, that " Apostolic epistles ■were sometimes exchanged between different congregations (Col. 4, 15s.),'' and that "in Greek congregations, baptism was sometimes administered to those who stood as proxies for the dead. (J)" On p. 45, after what is said of Sept. Severus : " but the process of trial by torture, to induce the accused to deny their faith, which had been author- ized by Trajan, and after the time of Marcus Aurelius had been practised with increased severity, was strictly enforced by the courts, at least in Africa, (c)" After what is said of Alex. Severus : " and yet, in the code of laws which Ulpian collected for the use of the proconsuls, were included the penal enactments against the Christians. («Z)" On p. 56, after the first word at the top : " Thus the story of the massa- cre of the Theban Legion in a narrow pass of the Vallais (287), was, accord- ing to its earliest traditional form, merely that of the martyrdom of Mauri' tius, with seventy soldiers, in the East ; and the more extended form of it which has since been propagated in the "West, was made known near the middle of the fifth century, at the same time with the coming to St. Maurice of the sanctuary of this martyr-legion, with which the local services of the different places became connected in the cities of the Lower Rhine, (e)" On p. 57, respecting the Ap. Constitutions : " The 7th and 8th books Avere independent collections, entii'ely revised with respect to their language in the fourth century, and supplied with some later ecclesiastical usages, but not in a sense specially favorable to the Arians. As a complete collection, they have never attained the authority of law, and they have been put together variously in the different national churches of the Roman empire. In its primitive form, it was especially the compilation of the church of Alexandria. (/)" On p. 58, " Choir-leaders (x/raXrai) (ö^)" are mentioned among the semi- clergy, and it is added : " Widows and deaconesses were also appointed for the service of the church ; the latter as virgins, but yet distinguished from the former, (a.)" a) Col. 3, 16. EpJi. 5, 19. Comp. Plinii Ep. X, 90. b) 1 Cor. 15, 29. c) Teritd. Apol. c. 2. d) Domitlus Ulp. de officio proconsulis, libro VII. According to Lactant. Instt. Y, 11. e) Theodoret. (about 427.) Graecar. affectt, curat, disp. 8. (0pp. vol. IV. p. 923.)— Vita S. Eomani after 460, &c. For a solution of tlie story : Eettberg, KGescli. Deuischl. vol. L p. 94s8. Ä. J. Sin- terim, Kalendarium Ecc. Coloniensis S. IX. ad illustr. Hist. Ursulae et sociarum virgg. Col. 1S24. 4 O. ffagen's Reira-chronik der Stadt Cülln, ed. by Groote, Col. 1S34. Comp. Eheinwald's Eep. 1885. voL IX. p. 201SS. Reitberg in Ibid. p. lllss. Respecting Massa Candida: Prudent. Hymn. 13. TiUemont, vol. IV. p. l'öss. /) Note a. p. 57. Stinaen, Hippolytus, p. 418-527. g) Eits. H. ecc VI, 43. Ä) Coric. Carth. in Statuto Ecc. Afrlc. c. 11. Ccmst. app. VI, 17. comp. Tertul. de poenlU «i IS> de virgg. vel. c 9. Burisen^ Hippol p. 4S6. CALLI9TU9 I. MAEEIAGE. CUILIASM. 689 On p. 59, after the first sentence in § 59 : " The congregation were directed to obey the bishop as Christ, and the presbytery as the apostles. («)" After "interchangeably," middle of p. 59, insert: "traces of the resist- ance of the presbyteries to the new anthority are discoverable in both centu- ries ; and this," &c. On p. 61, after the words, " her subsequent empire," insert : " Even a swindler and a fugitive s.ave snatched from suicide, was able, after seeking by violent means a martyr's death, to obtain complete control over Zephyrinus, a Bishop of Rome, but unacquainted with ecclesiastical laws, and to become his successor, CalUstus I. (219 — about 224). lie was disposed to grant par- dons for all kinds of sins, and gave ofience to his opponents in the presbytery, by asserting that a bishop could never be deposed by a presbytery, nor be compelled to resign his office, though guilty of a deadly sin. (by On p. 63, after " Luke " ; " but the laws of the Church were not yet agreed with regard to the exclusion of women at certain seasons from public worship, in accordance with the requirements of the Old Testament, (c)" — After " severest penances" : "Adultery was the only ground on which mar- riage could become void ; death alone could sunder the nuptial bond, and a second marriage was called a decent adultery. ((?)" The following is added at the close of § 63 : " But the sacrifice of all earthly joys, which th-e whole Church looked upon as indispensable to its true ideal of religion, found ample compensation in the belief in a millennial kingdom, founded upon a perverted notion of the Messiah revealed by tradi- tion, and the Revelations of John, (e) This kingdom, which the returning Christ would establish after the subversion of the Roman empire, and the brief dominion of the Antichrist whom they regarded as the returning matri- cide, was to be earthly, according to its essential nature, but its images of sensuous pleasure were also symbols of religious bliss. The fjiithful who died before the fulfilment of these hopes, were consoled with the prospect that they should be raised again to participate in the glories of this kingdom. Such was the faith of the whole Church, (/) until the common ecclesiastical doctrine became suspicious on account of the extravagances of a party (§ 67), and it was opposed by the school which contended that none but spiritual blessings were of any importance (§ 85). And yet this old and popular faith of the Church was never surrendered to individual enthusiasts, until, instead of the vainly expected and sudden overthrow of heathenism by a miraculous advent of Christ, the Church experienced for a long period the historical power of Christianity, and the clergy at least beheld the dawn of the earthly kingdom. (;/)" a) Tgnat ad Trail, c. 13. ad Sm3rrn. c. 8. I) (Orig.) Pliilosophumcna s. llaeres. Rcftit cd. Miller, I. IX. p. 2Slss. c) In favor of tlic.in : Dioni/s. Alex. Ep. canon. (TJou^A, Etdiq. sacr. vol. II. p. 892.) Against them: Conntit. app. VI, 27s. d) Atheiuig. Deprecat. c. 28. On the other side still, ITermae Pastor II, mand. 4, 4. e) Ret. 20. Iren. V, 33. 3. /) Papias: Euh. H. ecc. Ill, 39. JiiJitin. c. Tryph. c. SO. Iren. V, 32s. (7) (Corrndi) KriL Gesch. d. Chiliasm. (Frkf. ii. Lpz. ITSlss.) Zur. 1794. 4 vols. Sfüntcher, hist Entwurf, d. L. V. tiusendj. Kcich in d. 3 ersten Jhh. Hlenke's Mag. vol. VI. Tt 2.) 44 690 APPENDIX. ANCIENT CnURCH. Beginning of § GO : " Candidates for admission to the Clnircli xaTrjxov ufvot), from the number of wliom all persons connected witli any employment in the heatlien temples or tlie theatres were excluded, (ay — After " pro- tracted to the end of life," insert : " Near the end of the third century, fixed forms of penance were devised, as steps by "which offenders might return to the full communion of the Church." Before the last sentence in § GO, insert : " though many rigid persons established the conviction in some congregations, tliat the Church could admit of no penance or pardon for particular sins, or at least for their repe- tition. Among these were included those sins which were called mortal, (b)" On p. 67, the title of § 68 is altered so as to read : " The Novatian and Meletian Schisms " ; and before the last sentence in the section : " About the same time a schism was created in Egypt in consequence of the ambition of Mdetlus, Bishop of Lycopolis. This man had been a confessor in the time of the Dioclesian persecution, and now raised the watchword that the pen- ances to be imposed upon those who had fallen ought not to be determined until a period of tranquillity. He interfered with the hitherto undefined pre- rogatives »f the Metropolitan of Alexandria, by consecrating, in the place of many living priests, a large number of others whose salaries could not be ob- tained witliout the establishment of an opposition Church. The bishops of this new Church were recognized at Nicaca as the future successors of those of the legitimate party ; but as they took part, to a considerable extent, with the defeated party in the council, they shared also in its subversion. Sorao remnants of them, however, were found as late as the fifth century." Eeferences for § 69 : ''Neander, ü. Veranlass, u. Bescbaffenh. d. iilt Passalistreitigkeiten. (Kllist Arch. 1S23. Pt. 2.) lieUberg, die Paschastreit. (Zeitsch. f. hist. Tb. 1832. vol. II. Pt 2.) Gieseler, in d. Stud. u. Krit 1S33. H. i.—ScIiwegler, Montan, p. 191ss. £uu>; kan. Evv. p. SS-lss. — Ä'. L. H'eitzel, die Passahfeier A. ersten Jhh. Pforzli. 1S48. (On the other side: Baur, in d. Th. Jahrbb. 1S4S. H. 2. UUgenfeld, [bid. 1S49. U. 2.) Hid. z. Passahfeier d. alt K. (Stud. u. Krit 1S4S. II. 4.)" The sentences (p. 68, line 6) on the Paschal Controversy are altered thus: " In Asia Minor, the saving Passover {n. a-cnTTjpioi', a-Tavpöio-ifJiop) was kept with a love-feast, as a festival of rejoicing for the* accomplishment of the work of re- demption, at the close of the great fast on the evening of the fourteenth of Xisan. * In other parts of the Church, the Resurrection of our Lord (tt. dvaa-racniiov) was celebrated on the Sunday after the full moon in the spring, and the pre- ceding week of the fast was observed as a representation of the Passion- week. When Poll/car]) visited Rome (about 160), this difference in reckoning was discussed, though without injury to Christian unity. But the Roman bishop. Victor, attempted to excommunicate the Asiatic congregations as heretics (196), for their course in this matter. Public opinion was in favor of the Roman usage with respect to this festival, but it could not sustain the violent measures of the Roman bishop against those who differed from him only upon a ritual observance. Polycratcs^ in behalf of the Asiatic bishops, ap- pealed, as Polycarp had done, to the example of John, who had observed the a) Consult, app. VIII, 32. Comp. Bansf.n, llippolyt vol. I. p. 492. h) Herrn. Pastor I[. iiianj. 4, 1. Tertul. de pudio. c. 12. Cone. lUiberit. c. Is. T. etc. PASCHAL CONTEOVEEST. WORSÜIP. BAPTISM. 691 Passover in their way among them and their ancestors, (a) But in Laodicea and the country around it, the churches continued to eat the paschal lamb in the Jewish manner, as a type of Christ's sacrifice. A remonstrance against this was presented (about 170) from Alexandria, from Home, and even from Asia Minor, on the ground that it was inconsistent with the whole represen- tation of John in his gospel, in which Christ was never said to have par taken of the paschal supper according to the law, because he was himself the true Lamb of God. (b) The Roman usage finally prevailed in the third cen- tury, and even then those who contended, though in ignorance, that this festival should be kept according to the Jewish law, were spoken of in Rome among the heretics, (c) But there were still some deviations, in different parts of the Church, from the general usage of reckoning the Easter Sunday from the course of the moon. (J) The fifty days," &c. Near the close of § 70, instead of the " cock and anchor :" '• and tlie palm ; symbols taken principally from the Old Testament, but of typical import. From the use of these in their houses, Christians were led to use them ir. ornamenting their tombs ; and as Avorks of art in fresco or mosaic, they were gradually introduced from the catacombs into the churches. But even,'' &c. Instead of the first sentence of § 71 : " On the basis of the apostolic wor- ship, and under the influence of obscure recollections of the services of the temple on Zion, a solemn form of worsliip was gradually intro«luced, though some peculiarities prevailed in the different metropolitan districts whicli pre- vented entire uniformity in its details, (f) Prophetic and apostolic writings, in the most extensive sense of these words, and the acts of the martyrs, dif- ferent according to local usage and interest, were read in the public assem- blies. The homilies which followed were delivered principally by the bishop alone ; they were in the East constructed and uttered in a rhetorical style, and they were therefore, even in the third century, extemporized by those whose peculiar talents fitted them for such an exercise. The songs in honor of Christ as a God, in which the oldest hymns that have reached us were used, had a resemblance to the Pindaric odes, and show an Alexandrian spirit. (/)" In the same section, the bread and wine presented by believers are called '•'• oblation es ;'''' "the consecrated bread taken home by tljem, or sent to the absent, was eaten every morning before any thing else ; " (y) " baptism was ad- ministered usually by immersion tlircc times, to the sick by sprinkling (B. clinicorura), with reference to the death of our Lord, and in the name of the Father, the Son, and the Holy Ghost ; " " anointing (xpiafxa)^ as well as irapo- a) Eux. n. ecc. V, 23-25. JerUd. i'), each of whom, in accordance with the decree of the Origina. GNOSTICISM. BASILIDES. VALENTINUS. 695 Being, gave birth to a superior son. The first of these created for himself the upper, and the last the lower planetary heaven. From the germs of these vras developed the lowest world with the race of man. Until the time of Moses, this was tlie kingdom of tlio lower Archon. But Moses made known to it the higher Archon, by whom the prophets were commissioned. The great Archon supposed himself to be God ; but Avhen through his Son ho received the gospel from the Holy Ghost, he reverently submitted himself to its revelations. Hence, in due time, the son of Mary in this lower world was enlightened by the gospel, and his nature was jjuritied from all worldly ele- ments by the necessary process of his sufferings. Accordingly, these elements were left on earth ; his physical part remained at his ascension in tha plan- etary heaven, and his pneumatic part ascended to the pleroma as the type of all the redeemed. In the end, when all who are susceptible shall have attained their destiny, this lower world will be again covered with ignorance, and all things will be confirmed in the permanent state of existence for which they are naturally fitted. This Roman account, (k) founded upon the writings of Basilides and his son Isidore, and confirmed by the fact that they used the term faith to designate the reception of salvation, and yet maintained the necessity of the redemption ofthat which is divine from a nature originahy alienated from God, seems to imply that the materials of the universe are independent. The revelation of the Original Being in 365 kingdoms of spirits, according to astronomical relations indicated by tlie mystic watcli- word Ahruxas (or ußpaad^), may find a sufficient place in tlie doctrine of the threefold sonship, but in other accounts was looked upon as an emanation from the Original Being, or a gradual deterioration of his essence, until the seven angels of the lowest spiritual world, with the Archon, the God of the Jews, at their head, created the world from the materials which they found, and furnished their men with all kinds of worldly powers, and with such spiritual powers as they themselves possessed. To elfect the deliverance of this spiritual power from its connection witli matter, tlie first-born celestial power (roüy) united himself with Jesus at his baptism. Though this Jesus was a perfect man, ho needed an atonement for himself, and it was he alone who sufiered and died. In this manner, it is possible that even the B(ui- lldeans adopted the peculiarities of Gnosticism, and, especially in the West, caiTied the idea of freedom from tlie law so f:ir that it amounted to moral indirterence, ascribed to the Eedeemer only the semblance of a body, and hence may have regarded a denial of him as of no importance. In this state of elevation above all positive religious forms, tliey maintained an existence until late in tlie fourth century." " 3) Valentiniis," &c. The scheme of Valentine is said to be (p. 78) " a lofty religion of the spirit, founded on the religion of nature professed among the heatlien." After the word " events " (line 5, p. 79) : " in an ascending scale of forms, possessing a material, ])sychical, and pneumatic nature, in accordance witli tins mingling of inllucncos, and tlie variable moods of the Sophia." a) llaer. Kofiit p. 225-244.— Basil, philosoplil gnostlcl sententlae ex IIIppol. libro lllustr. ed. J. L. Jacohi, Ko^^ioin. 1SJ2. 696 APPENDIX. ANCIENT CHUECII. After tlio word " century," tenth line from the foot of p. 79, continue the Bciiteiicc : " divided into au Oriental and an Italian school. Tlie former held that tlie body of the Saviour was pneumatic, because the Holy Ghost over- t^hadowed Mary ; the latter contended that it must have been psychical, since tlic higher principle did not come upon him until his baptism. According to the Iloman account, («) Heracleon and Ptolemaeus belonged to the latter school, and ascribed to external works no other importance than that of sensibly expressing our spiritual unity with Christ. The gospel of John has been very seriously and piously explained by Heracleon, who fully believed that it corresponded with his views, and sometimes his interpretation is sim- pler than that of Origcn. (h) Ptolemaeus is &&.d to have regarded the Aeons which Valentino," &c. P. 80, after the first line : " Finally, Marcus, who boasted that he had given a proper direction to this school, has indeed enlarged the number of Aeons by poetical allegories and a literal application of Pythagorean num- bers, and has described the universe as an utterance of the Ineffable, or a gradual decadence of the divine essence ; but the gorgeous system of the Marcosian worship, with its twofold baptism, its change of wine into blood, and its attractions for women of eminent talents, gave occasion to scandal about philters, magic, and juggling, (c)" 4) " Carpocrates,^'' &c. After, "The same was true of," (line 5, p. SlJ : insert : " the son of Joseph, who carried with him in a pure state through all earthly things, the recollections of what he had witnessed in a superior state, and overthrew the law of the mundane spirits." Additional references to § 79 : "4) Tertul. adv. Hermogenem. Haeres. Eefut p. 2T3s. Theodofet, Ilaer. fabb. I, 19. comp. Euh. II ecc. IV, 24.— (?. Boehmer, Herrn. Africanus. Sund. 18-32." The sentence (p. 81, last line) ending with "concealed," continues: " in a ])ody net formed of earthly materials, but fitted for activity and suffering among men. (t?)" Note (Z, p. 79, reads : " They are the principal topic of Iren. (I, Iss. II, 1. Haer. Eefut 177-91) and of Tertul. (adv. Tiü- cntinianos), but the reiiresentation ■which tbey give was even then that of Ptolemaeus. Some par- ticulars in Clement. Orig. in Jo. toin. 13. Epiph. llaer. "Is. Munter, Odae gnosticae, thebaicj et lat Hafn. 1S12. The Coptic MS. Sophi.a, preserved in the Brit Museum as a trans, of the lost prin- cipal treatise of Valentine (lat fee. M. G. Schicnrse, ed. Petermann, Ber. 1S51.) is an unimportant Kter production of the Marcosian i)arty.— Ä Hassel, d. System Val. (Th. Schrr. p. 250ss.)" At the close of § 79, add : " 4) Hermogenes of Carthage (about 200) came upon Gnostic ground, only when he taught that the Deity in creation acted upon the wild chaotic mass from which the world was made, and which was like himself, eternal, as it were Avith the power of beauty, and thus formed from it the natural world and mankind ; and that even deformed and wicked a) Eefut. llaer. p. 105. h} Extracts in Orig. torn, in Ev. Jo. comp. Epiph. haer. 36. c) Cren. I, 1.3-21. Ilacr. Eofut p. 200. (Scarcely any thing but Extracts from Iren.) Epiph haer. 34. d) The Eonian account (llaer. Eefut p. 2.53s.) is confused, since the doctrine of a later Marcionite named Pre/nin. according tn which the Eedeeiner himself, as tlie Mediator between the good am' evil principle, was only rcbteous, is made to imply a cliange of views in ^larcion himself Comp <4ie correct derivation from Cerdon. (Ibid p. 'J.i;!.) HERMOGENES. EBI0NITE8. IRENAEUS. 697 things now enter into the universal sj-steni as a resisting remnant {iiKoa^ov)^ but will, after the development of all -which is capable of improvement, sink back into chaotic nothingness. Tertullian vented his wrath against Hermo- genes by an attack upon the imitative arts, and aU liberal culture in the Church." § 80 is entitled " Gnostic Ebionites," &c. About the middle of p. 8-1, the sentence beginning, " The Homilies," may read: " The Homilies were never the creed of the Roman Church, but were composed or revised in Rome about the middle of the second century, to reconcile the Jewish Christianity, which was not yet denounced, but was de- clining there, with" &c. (a) P. 85, 8th line, after "baptism," read: "and in addition to this, highly commended circumcision to Jews by birth." At the close of § 80, add : " At the commencement of the third century, a book of this sect was brought from Syria to Rome, which claimed to have come from the hand of a gigantic angel. It required circumcision, but of- fered pardon for even the most unnatural sins on a second baptism, and was rejected by the Roman Presbytery. (Ji) Origen knew of this party even in his day, and speaks of their selection from the law and the gospel, their book which feU from heaven, and of their new forgiveness of sins, (c)" P. 85, last line, after " appreciated," read : " but the fantastic nature of their dogmas, their partial adoption of pagan notions, their high-wrought, or, sometimes on the contrary, variable system of morals, and the position which they endeavored to maintain in the Church, {d) or at least their ordi- nary connection Avith Catholic Christianity, render a judgment respecting them at the present day on various accounts, a matter of difficulty, (e)" § 83 is entitled — " I. The Asiatic-Roman School," and reads : " A Chris- tian theology was produced especially in the controversy witli the Gnostics, in which an attempt was made to adhere to the historical basis of Christian- ity as the common property of all, and to appreheud its practical relations in a scientific manner. While therefore philosophy was recognized, true Chris- tianity was looked upon as consisting in the writings and traditions which had been preserved from the apostolic times, and those things which were intelligible to the connnon people. Ircnaeus v/as the principal agent in intro- ducing this scliool to the West. lie was a disciple of Polycarj), and in conse- quence of the intercourse between Asia and the congregations recently estab- lished upon the Rhone he became a presbyter in Lyons. During his absence on a mission to the Roman bishop, Eleutherus, to eftect an accommodation with the Montanists (177), he escaped the mjissacre under Marcus Aurelius. (/) The same year, however, ho became the successor of Potliinus, the martyr- «) According to tho genuine epistle of Clement, the Pastor of Hennas, and tlie writing of Jus- tin in opposition on tlio one hand, to SdiicegUr, nacliap. Zeita. vol. I. p. -liiiss. nuJ on the other to Dorner, L. v. d. Person Chr. vol. I. p. Vi6. Comp. Ititachl, altkath. K, p. 253s4 Jlilgenfekl, Evv. Justins, p. 2'20. b) Haer. Refut. p. 292ss. c) In F.tis. II. ecc. VI, 3S. d) Comp. § (9. Tertul. c. Valent c. 4. e) E. g. Voplsciis, Vita Saturnini o. •.'. .lu^t. Apol. I. c. 26. /) Ens. II. ecc. V, 4. 698 Ari'KNDlX. AXCIKNT CIIUUCIT. Mshop of ninety years of ago, and soon restored tlio agitated congregation tc its former prosperit}^ The only proof of liis own martyrdom (about 202; consists in some remembrances or wislies which existed at a much later period in the Frankish Church, (a) The recollections of his youth went back nearly if not quite, to apostolic times, (h) and he was therefore strenuously opposed to Gnostic si)oculations and all "attempts to. explore the abyss of Deity, (r) His confidence in the writings of John was no less than his Aimiliarity Avith them, .ind we therefore find him using the most glowing imagery of Asiatic tradition, and maintaining that the Holy Spirit was still poured out upon the Clmrch, (d) and that the millennial kingdom was near at hand, (e) He was practically inclined to nothing in Montanism but the moral earnestness which he found in it, and though he rebuked the assumptions of the Roman bishop. he was accustomed in the spirit of peace, and in opposition to tliose who would rend the glorious body of Christ on account of a mere difference in the mode of apprehending Christian truth, (/) to point the whole West to the Eoman see (§ 62, nt. e, § 69, nt. 5). His writings were to his people as if composed in a foreign land, and consequently were but little known among them ; with respect to their peculiar meaning they soon became to a consider- able extent foreign to the whole Church, and the principal part of them were therefore at an early period lost, ((/) The Roman presbyter, Caius, in an elo- quent dialogue with Proclus, the principal advocate of Montanism at Rome, presents us with a good representation of that system, and the arguments urged against it (202-18). (A) "With the moderate feelings of a Roman con- versant with the trophies of apostolic martyrdoms, this distinguished presby- ter presumes to reject not only the Phrygian prophecies but the notion of au earthly millennial kingdom, the authorship of which he transfers from an apostle to a heretic, (i) Hijrpolytus^ who calls himself a disciple of Jrenaeus, has left some allegorical explanations principally of the Old Testament, and some works against heretics, which were regarded as very valuable. (]c) The nature and style of these writings, as far as the titles and fragments we have, atFord us the means of judgment, (?) the general acquaintance with them which the Syrian Church possessed, (?«) and the veneration as a martyr which was given him at Antioch, indicate that he resided in Asia, but his statue found near Rome in the old Tiburtine street (1551) with a catalogue of his writings and the Easter-cycle engraved upon his cathedra, {n) and a a) Greg. Turon. II. ecc. Franc. I, 29. h) Ep. ad Florinum : Etcs. H. ecc V, 20. c) Iren. II, 28. 6. il) Ibid. Ill, 11. 9. e) Ibid. Y, 25-86. /) Ibid. IV, 3-3. 6. (7) Note b, p. 8S. L. Duncker, d. h. Iren. Cbristol iin Zusammenli. m. dessen tlieol. u. anthrop. Grundl. Gott. 1843. h) Eus. n. ecc. II, 25. YI, 20. i) This sense of Eus. II. ecc. II, 23 can no longer be disputed, since tlic account of Dionrsios Alex, has been compared with it A) Phot cod. 121. Eusebius (II. ecc. YI, 22 comp. 23.) thought that the period of his literary ac- tivity was only just before that of Origen, and from this Jerome (Catal. c CI.) has inferred that h« exerted a direct influence upon the latter. S. Hipp. 0pp. cd. J. A. Fabricius, Hamb. lTlG-18. 2 vols. f. Gallandii Bibl. vol. IL m) Ebedjem in Ansemani Bibl. or. voL III P. 1. ri) Note g, p. 96. A horrible engraving of it is given in Fabric, vol. I. p. 36, but a better lifho graph Is before Bunsen's, [Hippolytus and his age, new ed. Lond. 1S54. 2 vols. W. E. Taylor, 111» pol. & the Chr. Church of the Sd cent Lond. 1SÖ3. 1?.] A8IATIC-E0MAN SCHOOL. HIPPOLTTUS. 699 Roman festival in which a great annual feast was observed by the people to his honor in the fourth century, imply that he must have resided in a Roman territory. Not only does the most ancient testimony favor this Western resi- dence, but it would seem tliat the Portus Romanus mentioned as his see can be no other than the Roman harbor opposite Ostia, (a) As he was one of the most distinguished astionomers of liis day he made the first calculation of Easter for the West, (h) As was naturally to be expected, the tradition from Irenaeus through the Roman clergy, if not a moral sympathy with the Montanistic tendency, produced in such a man a strong partiality for the Revelation by John, and for a kingdom of Christ at the second advent, though the time for it was placed far in the future, (c) The work against all here- sies found in 1842 on Mount Athos ('7), lias been partially and arbitrarily abridged, and many passages in it have been in various ways corrupted. As the first book had long been known under the name of the Pholosophumena of Origen, the whole work was published under the same name, (e) but it bears unquestionable evidence of having been composed by some distinguished member of the Roman Presbytery under Zephyrinus and his successors. (/) The representation of the 32 heresies is to some extent literally borrowed from Irenaeus, with the omission merely of declamatory expressions, but it is also enlarged by accounts from original documents. The heresies themselves are traced to the philosophy of the Greeks, to the systems of magic, and to the ancient mysteries ; they are assigned to these philosophical schools in a rather violent manner, and these schools are described so as to favor such a division. The whole is pervaded by moral seriousness in contrast with an easy submission to Oallistus, the Roman bishop, who is described as the l)atron of all heretics (§ 62). The authorship of it must be referred to either Caius or Hippolytus, and as it contains nothing which reminds us of the po» lemics of the first ; as the writer acknowledges himself the author of a work on the Universe, (g) which on the cathedra is ascribed to Ilippolytus, and as no witnesses speak of a treatise against all heresies except by him, (A) a) Peter, the Metropolitan of Alexandria about 30G, in the Prooemium of the Chron. paschnle p. 12 : ^wiffKOiros riopToi» ■K\-t)T'i.ov TTJs 'PüJ/u7)y. E. J. A'immel, do Hipp, vita et seriptis. Jen. 1S39. P. I. L. F. ^V. Seinecke, Leben u. Schrr. d. U. (Zeltsch f. hl»t. Th. 18-12. IL 3.) On the other hand : since Le Moyna lias written imich in favor of Portus Koin. in Arabia, now Aden ; C. F. ITaenell (de Hipp. Gott 1834. 4.) is in favor of Hostra, in consequence of a misunderstanding of iicravTuis In A'lis. II. ecc. VI, 20. Comp. Dornet; Lcliro v. d. Person Clir. L p. 604s8. h) Canon paj^chalis, a cycle of IG years seven times repeated from tlio year 222, in the treatise 'A7rd56i|is Xf"^""^" '''Ol' nairxu. c) On the Cathedra: "Xi^fp rov Kara 'IwävvT)!' euayyfXiov Kut airoKa\v\pfui. Perhapsalso: riepl xa.pKTfj.artiiv awocrr. irapaSoffts, belongs here. Tltpl 'AvTixp^cfTov Is preserved in: FahHc. vol. I. p. 4ss. In Ehedjesu ; Kt(pa\äia trpus rdioy. d) In the context rejrularly : 6 Kara iraaOiv alpfafuv i\iyxof. e) Origenis Philosophumena s. omnium Haoresiuin Kefutatio. K. cod. Parlsino ed. i'mrnonwe; Miller, Oxon. 1S51. The 1st Book is from the works of Orig, the 2d A 3d are wanting, and the lOtb & without tlio conclusion. /) Prooom. p. 3. 1. IX. p. 2T9. 235. 289. g) p. .334: l\fp\ TTJs rov iraj'Tbj oualas. Photius alono mentions Calus as the writer, on the authority of a gloss uncertain to himself. /() Etis. II. ecc. VI, 22. X\po% anäaa.% xav ai'pf'iTfis, in like manner Jerome; on the calliedra it was perhaps intentionally omitted. TOO APPENDIX. ANCIENT CHURCH. the question must be decided in his favor. («) Tljo earlier or even contem- poraneous see of a neighboring bishop within the bounds of the Roman i)reä' bytery is consistent with, and explains the more recent ecclesiastical order As Ilippolytus on the one hand refers the Roman oi)ponent3 of the essential divinity of Christ to the authority of the Holy Ghost in the Scriptures, and replies to their objection that this doctrine was an innovation, by appealing to well-established Roman traditions ; (h) so, on the other hand, he announced the mysteries of Christ's human Godhead in lofty parables, in opposition to those who exalted this divine nature until the pre-existent personality of Christ was destroyed, (c) Prudentius has sung (d) the martyrdom of an Hip- polytus, whom he calls a much esteemed Novatian presbyter, and who, in prospect of death, returned to the Catholic Church, and says that after his execution near the mouth of the Tiber, his remains were conveyed to the Roman catacombs, and that afterwards a stately chapel Avas erected to him on the spot where his statue had been found. Ilippolytus could hardly have lived to witness the Novatian schism, and the last historical notice of him mentions his transportation with the Roman bishop to Sardinia, where con- demned persons were doomed to die (236) ; (e) but it is very possible that this member of the Roman clergy who was so learned in the Scriptures, and who was so unsparing in his treatment of a Roman bishop, asserted princi- ples which were afterwards called Novatian, and was therefore regarded as belonging to that schism, and yet that his reputation in the congregation at Rome as an author and a martyr was justified by the legend of his return to the Church. Julius Africanus also appears to have had an Asiatic educa- tion, to have resided and been highly esteemed in the ancient Emmaus (Nico- polis), and to have been a friend of Origen, though more advanced in age (d. about 232), He attempted to harmonize the history of the world as given in the Scriptures, especially in its chronology, Avith the researches of Greek writers, and from his epistles he appears to have been a liberal critic of the sacred history, and yet to have defended its essential facts against the attacks of still bolder assailants. (/) In this tendency we perceive the germs of a new school of Scriptural learning." The next section is entitled — " II. The Roman African School," and com- mences thus : " The only literature which the Latin Church possessed," &c. a) J. L. Jacobi in the Deutsch. Zeitsch. f. chr. Wiss. 1851. N. 25ss. £. C. J. Bumen, Hipp. n. s. Zeit Lps. 1S52. vol. I. On the other hand iu favor of Caius : Feasler in the Tub. th. Qaartalsch. 1S52. p. 299SS. Baur in the th. Jahrbb. 1S53. H. 1. b) In the fiiKphi Aaßvpiväo-; {Kara rris 'ApTfuwvos alpeffeuT Aoyot) which the ■writer of the treatise on the Universe (nt. ff, last p.) quotes as his own work, and from which the passages in .£■««. H. ecc V, 2S. are probably taken. Comp. Theod. Ilaer. fabb. II, 5. Kiceph. H. ecc. IV, 21. On the other hand : Plwi. cod. 4S. as the work of Caius. f) ripbs NofiToi/. (Fabric, vol. II. p. 5ss.) d) Peristeph. hym. 11. e) In the Catalogns Liberianus of 321, and in the Liber pontiflcalis; see Its newly discovered text In Bunson, p. 156s. The fact that some one of the name of Ilippolytus bore a message or epistle* from Dionysius of Alex, is the only reason for supposing that his life was protracted longer. .0 XP'^^oypa^iSiv irivTe (TTrouSoffyuaTo (preserved only in Eusebius' chronicle). 'ETrttrT. irtfi TTjs Kara Sourroi'vai' tfrropiar, with an apologetical answer in Origen. 'En-tiTT. irphs 'ApicrTfiSr]i' Harmony of the Genealogies of Jesus. Eits. H. ecc. I, 7. VI, 31. ITl6>: Cat. c. 63. Roiith, ßellq !aer. vol. II. ROMAN-AFRICAN SCHOOL. TERTULLIAN. CYPRIAN. 701 After " Rome," 4th line from the foot of p. 88 : " was amply educated in Greek general learning," — and it is said : "his wit was sometimes very natu- ral but sometimes far-fetched," — and " he supplied the African Church with the watch-word that Christ calls himself the truth, not usage." (a) The 11th line on p. 89 continues thus : " The Montanistic spirit is percep- tible in them all, but in the earliest of them it holds up the simple noble na- ture of Christian morality in opposition merely to an effeminate form of civi- lization, gradually it proceeds to still severer demands, and shows an increas- ing consciousness of its pneumatic nature in opposition to those who were merely psychical Christians, (I) and finally it was especially hostile to the Eomish Church, in proportion as the latter ceased to favor Montanism. For it was not so much Tertullian as the Roman bishop who changed his views (c) with reference to that sj'stem, and wo need not be surprised that a liberality like that which sprung up under Zephyrinus, and an act of pardon like that which Callistus proclaimed for all who had been expelled for licentious con- duct, should have made this church in the eyes of the stern disciplinarian worse than a den of robbers, (d) And yet the West continued so tolerant toward Montanism that a number of female martyrs adhering to that system have been canonized in the African Church, (c) and Tertullian, to wliom the Paraclete was rather a restorer of apostolical order than an innovator, and religious ecstasy was rather a theory than a principle, became so prominent, that he was looked upon as the model for the Latin theology. This theology was then disinclined to any philosophical theories respecting divine things ; it spoke of Athens and the Academy as irreconcilable with Jerusalem and the Church, and turned its whole attention to questions respecting the con- dition of the Church, and things essential to salvation. A congregation 'of Tertullianists in Carthage could have had nothing but a local importance, and reunited with the Catholic Church in the time of Augustine. (/) Thascius Caecilius Cyprianus may be regarded as the personal representative of the Catholic Church in his day. (g) Having enjoyed," &c. After " assistance," p. 90, 8th lino from the bottom : " and to encourage others to a similar course he extolled such acts as an expiation for all the sins of believers." (A) Instead of the sentence beginning " Cyprian had now become," p. 91, line 7th, read : " Cyprian was now pledged to die a martyr's death," (z) — and at the close of § 84, p. 91, add: ''Both leaders in the African Church died in the assurance that they would soon bo raised again from the dead by the a) De vlrgg. vel. c. 1. h) De poenit. c. Tss. comp. Ue pudic c. 1. comp. 16. Ad u.tor. I, 8. comp, de fug» In persecut — D« virgg. vel. c. Is. c) Note c, p. 69. (/) The cdictiim peremtorlutn Tert do pud. c. 1. has now its complete explanation : (Orig.) Haer Rcfiit 1. IX. p. 2yos. e) Note/ p. 89. /) Ang. haer. IC. g) Vita Cypr. per Pontiiim, ejus Diaconum (Cypr. 0pp.) Among the Actis Martyrii arc tlic two elder beginning: Cum Cypr. and Imp. Valeriano.— ,/. Pearson, Annales Cyprianlci, before Fell's cdi tlon. F. W. Rettberg, Cypr. nach s. Leben u. Wirken. Gott. 1S31. Rudelbach, ehr. Biographie. Lps 1850. vol. I. 1. h) De Opore et Eleeinosynis (251.) ») De cxliurtat. nnrtyril ('252). 702 APPENDIX. ANCIKNT CHUPvCn. voice of their returning Savior, but Tertnllian's views were more ardent and fanciful, since his eye was fixed upon a kingdom of intellectual and spiritual blessing-* indeed, but a kingdom where every thing which believers lost or de- spised in the i)rescnt life would be recompensed by terrestrial enjoy ments." ('/) The next section is entitled " III. The School of Alexandria," and in- cludes the two following sections. After the third sentence of the section read: '•'■ Athenngoras the Apolo- gist (p. 51), who ventured to invoke philosophy to the defence of the doc- trine of the resurrection, (5) is regarded as the founder of this school." The sentence near the middle of p. 92, commencing " His superior," «S:c., is altered thus : — " The works of Clement were alone capable of assisting his higher development, nothing but his position as a teacher took him to the school of Aramonius Saccas, and he never was concerned m transmitting the New-platonic traditions with a rank equal to that of Plotinus himself." (c) The sentence ending with the word " traditions," p. 93, 4th line from bot- tom, continues thus : " and is conditioned by an exaltation above aU mutable interests." To the section closing on p. 95, add : — " Ilis zeal in this respect was ex- ceeded by Ilicracas^ whose contemporaries had not yet learned to regard such views as heretical. This founder of an ascetic association near Leonto- polis, was the means of exciting a high degree of literary activity, the re- sults of which have been entirely lost. He wrote in the Coptic popular lan- guage, and taught that the Fall of the soul was the direct result of its efforts to free itself from corporeality. He thought that the only distinction be- tween the old and the new law consisted in the prohibition of marriage by tlie latter. To his allegorical explanations of the Scriptures belongs his incar- nation of the Holy Ghost in Melchizedek. There was nothing repugnant or hopeless to the Alexandrian doctrine of freedom in his denial of salvation to children even when baptized." {(/is Tiirpov. Eus. IL ecc. III, a Credner, Beitrr. vol. I. p. 85lss. APOCRYPHAL LITEPvATURE. 703 lected at Eome about the -middle of the second century, endeavored to recon- cile the various tendencies in the Church on the basis of a peculiarly colored Jewish Christianity, and -were mingled with the romance of Clement. («) Tlie continued embellishment of this story, but with a still further removal of the doctrine into the background, and with a greater approximation to the popular faith of the Catholics, is found in the liecognitions {uvayvaxreii)^ translated by Rufinus. (h) In the first half of this work, reference is made to another composition from Palestine, probably The Preaching of Peter {KYjpvyfxa), of which Peter was the hero. Of the two epistles to James pre- fixed to the Homilies, the first was written in the name of Peter, and the other in the name of Clement, but in coinjiliance witli Peter's last directions It is not yet quite clear whether the Catholic Church attempted to make use of the historical portions of the fictitious Homilies by means of the Eecog- nitions, (c) or whether the llomilies were formed from the Recognitions for party purposes, or whether both were not independently formed out of a still older work, {d) In their confused references to the consular and first bishop of Rome, both evidentl}' claim to be the comjjosition of Clement, who sprung from the imperial family, and after many unsuccessful philosophical inquiries after truth, found not only peace, but the lost members of his family in Peter's church. 4) Jewish imitations of earlier prophetic visions were sometimes used by Christians with their own interpretation, and sometimes were imitated by them, in many cases Avith a meaning hardly reconcilable with Christianity, and in others to complete the Messianic prophecies by facts from the life of Jesus, {c) Thus the Ascension of Isaiah mingles together Jewish- Christian and heretical elements in its two principal parts ; the Be- loved one descends from the seventh heaven to accomplish in human form his work on earth, and the prophet ascends that he may behold the future course of the Messiah's kingdom, until the final judgment and the glories of the divine Father, and dies under the saw, for and according to his own prophecy. {/) The l\stamcn(s of the Twelve Patricnrfis contain the moral exhortations of the sons of Jacob on their dying beds to the Jewish nation. The work professes to have come from a period before the Mosaic law, and to contain prophecies of a Christ from the tribes of Levi and Judah, the High Priest and the King of an everlasting kingdom. ({/) Its fundamental principles indicate that it was written by a native Jew of the second century, (i) Ta KAT}U€«/Tia, KAi7/ue»'T0j, tÜu Ufrpov twihifxtwv KripuynaTuv ivirofxri. After tUo editt. by Cottlirius (Patres ajip.) aiul Gallaiiiii: Clem. Itomaiii quae feriintur Iloiniliao, rccogn. A. Sc/iweyler, Stiitl;:. 1S47. h) After the editt by Cotelcrliis ami Gallamli: S. Ck'iii. Horn. P.ocogiiitioncs Kufmo iiitcriirt'te, cur. £. G. Oerndor/, Lps. iSSS. c) J). V. Colin. Cleiiiciitina in d. IIoII. Eiicykl. vo). XVIII. p. 8Gs.s. A. SMUmanti, d. Cleincn- Uiicn nebst den verwandten Sclirr. u. d. Ebionitisin. llanib. 1S44. nt c, p. 84. d) A. lliliievfebl, d. Clem. Rec»!.'. u. Iloniilleii, nacli Urspr. u. Inhalt Jena. 1S4S. liitsM, alt- kath. K. p. 153>.s. (making the Kery^'ina nsainst Uasilides about 120, the Recoijnilions ngain.st Valon- tiiio about 140. and the llomilies iijrainst Marciim about 160.) Comp. Uihjenf. d. Kvv. Just p. 307s8, (who makes the i;eco;:n. oriirinal only in .^ubstaiice.) e) Note (/. p. 97. /) Ibid, last part (?) Ibid. Fahr. Cod. ii?oU(I. vol. I. p. 400ss.— .<. Kiii/ser, d. Te.-t. d. IJ Putr. (Slrassb. Deitrr. Jena. 1361. U. 3.) 704 APPENDIX. ANCIENT CHUKCH. but by ono wbo liuiiibly submitted to the counsel of Jehovah, and recognized in tbo last npostlo of tbe tribe of Benjamin a chosen instrument of Provi- dence, (ii) 5) The lost prophecies ascribed to Ilystaspes, an ancient Persian eeer, gave the Asiatic Christians a native prophet of the Messiah, (h) 6) "When the Hellenistic Jews appropriated to their own use the prophetic voice of nature, mythically personified among the heathen in the Sibyls, many Chris- tian Sibyllists arose to express in this poetic form the confidence they felt in the ultimate victory of their cause, and their wrath toward evil men ; and the Christian apologists appealed to these divinely inspired voices of pagan- ism as witnesses among the heathen themselves of equal rank with the Scrip- tural prophecies. The eight books of the Sibylline Oracles, gradually collected after the second century, contain a heterogeneous mixture of heathen, Jew- ish, and Christian poems, the Christian commencing soon after the eruption of Vesuvius (79), and throwing out fresh shoots until some time in the fifth century, (c)" § 90 is entitled " The Son of God," and additional references for it are : "Ji A. Dorner, Entwicklngsgesch. d. L. v. d. Person Chr. vol. I. Is on the first 4 centt Stuttg" (1889). 1845. {irase) Chr. Dogm. p. 201ss. 513ss." In the sentence beginning " According to," the little regard for the Holy Ghost is qualified by the clause " except among the Montanists." The sentence near the middle of p, 99, closing with the word " Tertul- lian," continues : " who reproached him with having performed two of the devil's works in Rome, viz., driving away the Paraclete, and crucifying the Father. But Theodotus the Tanner, who came about the same time from By- zantium to Rome, excused his denial of Christ by saying that he only denied a man, and he was driven from the Church by Victor. Theodotus, the money-broker, honored Melchizedek, a heavenly Redeemer, more than the earthly. Koetus of Smyrna, and probably a presbyter of Ephesus, was ex- cluded from his church (about 200) as a Patripassian, notwithstanding his denial of the charge, and the charge itself is to be explained only on the ground that he held to the second kind of Monarchianism, But as Praxeas was favored by Victor, {d) the doctrine of Noetus, which was propagated in Rome by Cleomenes, was favored by the bishop Zephyrinus under the in- fluence of Callistus, who regarded the Son as only a human manifestation of the Father by the divine Spirit in Christ, so that the Father as such did not sutfer, except in connection with the Son. Callistus called those presbyters who resisted him Ditheists (Si'Seot), and they retorted against their bishop that the heresy of the Callistines originated with the principle of Ileraclitus, according to which every thing may be its opposite, {e) The party of the first Theodotus was distinguished for secular learning, treated the Scriptures as merely human producticms, and was powerful enough to elevate a confes- sor to the episcopal see. It was not long, however, before their bishop was o) Test Benjamin c. 11. b) Note f, p. 97. c) Note/, p. 97. C. Alexander, Par. 1841. 2 vols. Friedlieb, Lps, 1852.— /tie?, de edd. SlbylL inss. in usum nondum adhibitis. Vrat 1847. d) Terlul. adv. Pras. c .5,3. e) {Origen. nacres. P.efutat p. 279s9.) 8ÜB0ED1NATI0NISTS. ECCLES. LITERATURE. 70c attacked in the night by divine or episcopal emissaries, and compelled to ab- dicate at the feet of Zephyrinus, and Artemony who maintained that the doc- trine which tlie ai)0stle3 had preached, and which had always prevailed in Rome, was that the Son of the Virgin was superior to all other men, merely on account of his righteousness, and that this had been corrupted first under Zephyrinus, was exconmiunicated. («) Tlius these three contradictory opin- ions were then (218-23) openly maintained at Rome, but the merely human view had been already condenmed, and its opposite extreme was represented by a bishop Avhose reputation had been tarnished. In Arabia the bishops took decided ground against their colleague Beryllus of Bostra, who de- nied," «&c. The sixth sentence of § 92 reads : " All these wrote on the same stand- point as Eusebius, in the spirit of the dominant Church." It is said that ^'•Philostorgius found and honored the Catholic Church in the vanquished party," — that " Evagrim was mild in his general judgments, but in his par- ticular application passionate for orthodoxy," — and that " of the 5 last books of Niceiih. CallUt. nothing now remains but the table of contents." To the references for Chap. I. p. 103, add : " E. Chastel, Hist de la destruction du paganisme dans remiiire d'orient. Par. 1S50." For § 93 : " J. Burckfuirdt, d. Zeit Const d. Gr. Basel. 1853." Near the middle of p. 103 : " the consulting of oracles as well as the of- fering of sacrifices was prohibited, but ineftectually," — and " the emperor stamped upon his coins not only the emblems of Christ but of Apollo." For § 94 an additional reference is made to " F. Strauss, dor Romantiker a. d. Tlirone o. Julian d. Abtr. Manli. 1347." And for § 98 to " Ifefele d. Akten d. ersten allg. Syn. zu Nie. (Tli. Quartalscli. ISjI. II. 1.) Ibid. Entstell, u. Cha- rakterist d. Arian. (Ibid. H. 2.) " To the second sentence of § 102 it is added, that Arius thought the Son of God " miglit also be adored as God." Substitute for the word "question," after tlie middle of p. 112: "matter which threatened to tliwart his two great aims, the uuity of the Church, and of the empire." It is said (p. 114) that Aetius and Eunomins "denied that Christ pos- sessed any tinderived divine nature," — in § 104, that Marcellus " declared that the Logos was the eternal wisdom of God, and manifested itself as the power which created the world, but did not become the only begotten Son of God until the Incarnation," &c. — and that his deposition was " at Constantinople." In the first sentence of paragraph 3d, p. 115, instead of " a sensuous na- ture," read : " the mere incarnation of the Logos." The sentences at the top of p. 117 are changed, and read : " The whole theological literature was under the direction of two schools ; that of Alex- o) JCus. II. occ. V, 23. 46 70b APPENDIX. ANCIENT CnUECIf. andria, witli tlic new tendency which it received during tlie ecclesiasticaj controversies, and that which had recently 8[)rung up at Antioch. In tha former i)reviiiled an earnest etlbrt to comprehend in one the finite and the infinite, an allegorical mode of interpretation, the general spirit of Origen, though " &c. From the Alexandrian school proceeded " none but the repre- sentatives of the theology which had then become ascendant in the Church." Athanasius (middle of p. 117) "was full of wrath against all who wished to rend the indivisible coat of Christ." — Basil the Great was " the admirer of Libanius as weU as of St. Anthony." — Synesius (2d sentence in § 107) " was powerfully impressed by the principles of Christianity, but remained a faithful disciple of Ilypatia." For the first word of § 108, read " Many." Add to the references for " III. The Pelagian Controversy." " Jb. Geffcken, Hist, semipelagianistni antiquiss. (till 434.) Gott. 1S26. 4. J. G. Voigt. De tbeoria Augustiniana, Semipel. et Synergist. Goett. 1S29. LenUen, de Pelagianor. doctr. principiis. Colon. 1S33. J. L. Jaaobi, d. L. d. Pel. Lps. 1S42." To those for § 110 : '^ Foujöuhit, Hist, de S. Aug. Uebers. v. Ilurter. Scbaffh. lS45ss. 2 vols." §§•111 and 112 are arranged in one section, and entitled : " Augustinism and Semipelagianism." Nestorius (p. 126, after " orthodoxy ") " attacked the honor paid to a mother of God as a new paganism." After " epistle " (4th line, p. 128) : " Christ is o?ie person, in his divinity eternally from the Father, in his humanity from the virgin mother of God, with ttco natures, inseparable but without confusion," «Sec. §§ 121 and 122 are united and entitled : " The Eoman Empire." Before the last sentence of § 122 : " For although in the East the emperor himself was looked upon as invested with a kind of sacerdotal character, the people regarded it " &c. After the first sentence of § 123 : " It took from slavery its confidence in its own equity, and every act of manumission was encouraged by the Church as a work of piety : but, on the other hand, those Avho refused to acknowl- edge the owners of slaves as Christians were rejected, slaves were admonished to render obedience for God's sake, and masters to regard their slaves as brethren redeemed by the same price as themselves." (a) After " protection " (line 8, p. 138) : " Laws were enacted to sustain the sacredness of marriage, but the old Roman penal laws against coelibacy were abolished even in the time of Constantine." The sentences at the foot of p. 139 should read : " Institutions of benevo- lence of every kind to mitigate the miseries of a gradually decaying social condition originated in the Church. (&) Its wealth contributed to its power «) Greff. M. Ep. Xl. 12. Chrysost. ad Philem. (vol. II. p. 773.) Hier, ad Marcel. Ep. 10.— Cone Gangr. cau. Z.—Xeander, Denkw. vol. II. p. 153ss. [Memorials of Chr. Life, transl. by liylanJ, Lond. 1S52. p. 3o5.] Moehler, Aufbeb. d. Sklav. durch d. Christenth. in d. ersten 15 Jbb. (Tub. Quar- talscb 1S34. II. 1.) h) E. Cha^t'.:, Ktulos hist, siir rinSuenco de l.i cbaric; durunt les premiers siec'.es cli rot. Par. IS.'iS SARDICA. CHARITIES. HERMITS. 707 and freedom. The management of its funds was under the superintendence of the bishop through a steward (oIkovoiios), the distribution — " &c. The application of the 2d sentence in § 126, should be limited to " the East." The sentence beginning in the 6th line from the foot of p. 140 should com- mence : " In the fourth century female presbyters disappear, (a) and the ordi- nation of deaconesses," &c. The sentence before the last on p. 142 should read : " On account of these divisions the council of Sardica (347) committed to Julius, Bishop of Rome, a judicial cognizance of tbe reception of appeals in the case of bishops. But when this decree was presented to the African Church as a regulation coming from the Nicaean Synod, it refused obedience, and threatened every one who should appeal to any ecclesiastical authority beyond the sea." (b) Before " Synods " in line 2d, p. 143, insert " first." , In the last sentence on p. 145, Gregory is said to have improved Church music " by simplifying its style, and by his school." After " charms " in the last line of p. 147 : " the Church contended con- tinually against superstitions derived from paganism, but unconscious of their origin." (c) Before " The Church," line 10th, p. 148 : " The Christian duty of bene- ficence which was even then performed with a munificent generosity, was enforced by preachers on communistic principles, appealing to the avarice of men." (tJ) After " Spirit," a few sentences beyond : " and even the old idea of the millennial kingdom had to yield to the interpretation, that it meant ouly the spiritual influence of the gospel." (e) The 2d sentence of § 134 reads : " The necessity of some fellowship brought the hermits together in a community of neighboring huts (XaCpa).'''' Instead of " Amun in the desert of Nitra " in the next sentence, insert : " Macarius in the Sketic desert." (/) The date near the foot of p. 150 should be " 422." " Add to the sentence ending on line 7, p. 152 : " and in the African Church offerings for the dead were laid upon their graves," (g) — and to the last sentence of the same section: " seeking edification from the vestiges of past ages." (h) Add to the references for § 139 : " A. Z. Zentennann. die antiken u. chr. Basiliken. Lps. 1S47. J. Kreuaei; d. clir. KBaii, s. GcscK. Symbolik, BiMnerei. Bonn. 1S51. 2 vols.—/'. Kurier, IIB. d. Gesch. d. Malerei s. Coiistintin. 2 cd. Brl. 1S47. vol. I. p. 1-107." a) Conv. Laodic. can. 11. b) Cone. Afric. Ep. ad. Bonlf. {Comtant, p. 1013s.) Cone. Jfilevit, can. 22. {Codex cann. Eec. Afrio. 0. 23. c) Syn. Trull, c. CI. 62. C5. Comp. Ohaatel^ Destnict. du Pagan, p. 309ss. d) Chryoost. IIoiii. in Act, XL 2-t (0pp. vol. IX. p. 93.) e) Aug. De civ. Del XX, 4s9. /) Jfacarii Aepyptii Epp., Ilomill.irnin loci, preccs, cd. /T. J. Floss, Col. 1S50. Comp. Tischen- dorf, Reise In d. Or. vol. I, p. 119s. ff) Aug. Confess. VI, 2. /i) Already £i^. haer. 52. August. 'hh^r.ZV After the 1st sentence of § 144: "Their worship reminds one of the Adamites, who were followers of a pupil of Carpocrates, and were first men« tioned during the last part of the fourth century, under the imputation, by common report, of wishing in their grotto churches to bring back a state of paradisiac innocence, by means of a paradisiac style of dress. They there fore rejected all relations founded upon distinctions of sex. The condemna tion of the Priscillianists was obtained at the synod." &c. After " letters " in 2d line of § 147 : " and in the modern legislation." In the middle of p. 164 : " Thor is the god of thunder who overcomes a) Piper, Gesch. d. Osterfestes. (Berl. lSi5.) vol. I. p. S8. 7:s3. THOR. THE GERMANS. SPANISH CHRISTIANS. 709 winter and all the powers of nature hostile io man, and is the hero who is especially the friend of the people." After " unmolested," line 4th, p. 166 : " The conquerors revered a saint lilxC Severimts (d. about 481) of unlinown origin, who, without oflScial dig- nity, but claiming to act by the divine command, with an extensive spirit- ual influence, ameliorated the miseries of the national migrations in the countries along tlie Danube. The German — " &c. After " sect," in the last sentence of § 153 : " some sought martyrdom by reviling Mohammed, others despaired of Christ," &c. INDEX. Aargau, Convents in, 646. Abel Ministry, 5T3, 653. Abelard, 241, 333. Abderrhaman, 16S. Abgarus, 35. Abraham a St. Clara, 5203. Abraxas, 78, 695. Absalon of Eoesbilde, 249. Abubekr, 110. Abyssinia, 103. Acacius, 114, 12S. Academy, Platonic, 17, 323. Acbamoth, 79. Acta Apostolorum, 97. Adelbert of Bremen, 214; of Mentz, 185, 199; of Prague, 250. Adamites, 70S. Adiaphoristic Controv., 397, 405, 409. Adoptionists, ISO. Advent, 154 ; Second, 40, 94. Advocatia, 216. Aegidius of Viterbo, 234. Aelia Capitolina, 42. Aelianus, 47. , Aeneas Sylvius, 2S0s. Aeons, 76ss. Aerius, 159. Aetius, 114, 705. Aft're, Archbishop, 628. African Churches, 62, 610. Agabus, 33. Agapae, 41, 153. Agatho, 132. Agenda Controv., 5G7s. Agnes, St, 152. Agobard of Lyons, 233. Agonistici, Circumcellix)nes, 153. Asricola, 397, 403. Agrippa, 25. 'AKfcpaKoi, 128. Albanians, .356. Albericus, 183. Albert of Bmndenbursr, 375 ; of Mentz, 363, 372, 392; of Itiga, 251 ; of Strasbourg, 264. Albert Diirer, 306, 445. Albertinus Mussatus, 264. Albertus Magnus, 320. Albigwisian War, 255s. Albornoz, 274. Alcuin, 179, 130. Aloander, 371. Alexander Severns, 46. Alexander of Alexandria, 112; of Hales, 320; of Eussia, 667, 681. Alexander IL. 192; III., 202s., 214, 216; v., 276; VI., 232, 853; YIL, 512, 517; VilL, 513. Alexandria, Bishopric, 61, 141. Alexandrian Theology, 91ss. Alexandrian and Antiochian schools, 117, 126, 706. Alexiani, 318. Alexias Coranenus, 262. Alfadur, 165. Alfred the Great, 234. Algiers, 664. Allegri Gregorio, 465. Allemand of Aries, 280. Alliance Evang., 592 ; German, 605; German Diet, 574; Ho- ly, 681s. All Saints, 154. All Souls, 224 Alogi, 99. Alombrados, 519s. Altar, 69. Altenburg, 865, 563. Altenstein, Minister, 566. Altorf. Socinians, 4-S5. A 1 varus Pelagius, 34.3. Alzog, 12. Amalrich of Bena, 840. Ambrosius, 118, 133, 153, 159. America, 338, 475 ; North, 601ss. 664. Ammianus Marccllinus, 102. Ammonius Saccas, 43. Ampulla Sacra, 166, 625. Amsdorf, 380, 392, 406s. Amyrald, 490. Anabaptism, 70, 90. Anabaptists, 431s. 610. Ananus, 26. Anastasius, 128, 132. Anathematisnis, 12Ö. Anderson, 418. Andraea Jac, 409 ; J. VaL, 449. Andronicus, 354. Angel Brethren, 50S. Angela of Brescia, 463. xVngelica of Port Royal, 5173. Angelico of Fiesole, 305. Angels, "Worship of, 152. Angelus Silesius, 52'.). Anglican Church, 421a., 442, 497a_ 5933. Anglo-Saxons, 167. 172. Anhalt, 413. Anna Lee, 576. Annegarn, 12. Anomians, 114. Ansegisus, 209. Anselm Cantab., 195, 239; of Laon, Glosses, 243. Ansgar, 245. An.spach, Gen. Synod, 574. Anthimus, 129. Anthropomorphites, 121, 153. Antidicomarianites, 152. Antinomian Controv., 402s. Antioch, Bishopric, 61. Antiochian School, 117, 120. Antitrinitarians, 432. Antonelli, 623, 634. Antoninus Pius, 45 ; of Flor- ence, 264. Antonius, Hermit, 64; of Pailua, 298; Hospitallers of St.,22S. Antony Ulrich, 493. Aphthartodoeetae, 129. Apocrypha, 71, 96, 614, 702ss. ' AiroKa.T(iaTa(ris, 79, 94. Apollinaris, 115, 116. Apollonius, 45; of Tyana, 47. Apollos, 32. Apologists, 50ss., 335. 500. Apology, Augsburg Conf., 333. Apostles, 25, 38. Apostolicals, 341s. 703. Apostolic Brethren, S41s. ; Can- ons, 57s. ; Church, 24.S. ; Con- gregation, 617 ; Constitutions, 573. ; Fathers, 36s.,723. ; Vicars, Appeals to Gen. Councils, 291. Appenzel, Reform, 886. Appropriation, Principle, 6.50. Apuleius, 47. Aquarii, 64. Arabians, 108s.. 168. 235. Aranda of Spain, 527. Arcesilaus, 17. Archbishops, 2443., see Metro politans. Archdeacons, 141, 215. Architecture, Eccles., 155ss., 803 675s. Arcli presbyters, 141. Arelate Synod, 114. INDEX. 711 Arianism, Ills?., Ißö. Aritntnuin Synod, 114. Aristides, Apologist, 50. Aristotle, 16s.. 230, 320. Arins, 11-J, 119. Ariiicnians, G2. 108, 131. 260, 065. Arminiaiis. 415ss., 491, 010. .\rn:mUl, 517. AiiKlf. 44j. Arnoblus, 52. Arnold, S; of Drescia, 200; if C'iteaux'. 25i;. Arnnlf, Eniperor, IS"; of llheims, 1^9. Arseniu.., 477. Bohemian Bretlircn, 350s. Boii'shms, 249. Bollu-broke, .500. Bologna Univer-ify, 230. Bonaventura, 297, '325. Bonifacius (Winfre.i), 168, 173, 176, 179; Vlll.. 271.230, 301. Borgi.i, Caesar, 232»., 234 ; Bod- erigo, 232. Borromeo, Charles. 461. Bossuet, 8, .300, 51.5, .520. Bourbon.'», 426ss., 0073. Bourdaloue, 510. Bourignon, 519.s. Bouthillier de la Hance, 521. Bradwardiiia, 3:'.:}. Brahuiinism, 471s. Bramantes, 304. Brazil, 033. Bremen. 245, 41.3. 504. Brentz, 3S9s., 391. 403. Breslau Union, 509; German Catholics at, 657. Bridaine. 516 Briuin, 53, 167 173. Brown, 423. Brethren, Bohemian, Moravian, 3.50 ; of Christian Schools, .521 ; of the Free Spirit, 340; of tha ('oinmon Life, 313. Bru-'Ier Sect, 509. Brunellesco, 3o4. Bruno, Carthusian, 227; Jord., 443. Bucer, .390. Buddeus, 491. Buddhism, 473s. Bulfon, .523. Bugenhagen, 3S0, 419. Bulirarians, 256. Bullinger, 361. Buonaparte, 5-32. Burclianl of Worms, 210. Bursundians, 165». Burial, 69. Buttler, 510. Byzantines, 258, 260s. Caecilianu.s, 157. Cainite-, 80. Cajetanus, 271 ; and Luther, 364 Caius, Presbyter, 099. C.ilas, John, 543. Calasanza, 463. Calcutta, Bishopric, 615. Calderon, 464. Caliphs, 110. Calixtines, 850. Calixtus of llehnstadt, S, 4S6s. IL, 199; III., 231. Callenberg. 511. Callistus, 039, 704. Calovius, 43.5, 430. Calvin, 401s.s. 447. Calvinism, 412ss. 5D5s. ; Saxon 407. Camaldoli, 227. Cambray, League of, 234. Caineel, Sultan, 266. Camisards, 495. Campaiius, 4'<3. i Campeglus, 376. 1 Camus, 529. Canon of tlie N. T., 71s., 447. Canones Apostolici, 57. Canonici, 177, 213s., 292s. I Canoni>sae Saeculares, 317s. Canonization, 213, 307. Canossa, 195. I Canute the Great, 246. Capaecini, 632. Capellus, 490. Capito, 399. Capuchins. 463. Caracalla, 4,5. Caracci, 404. Carbea.s, Paulician, 202. Cardinals, 213s., 290. Carlos Don, G29s. Carlstadt, 365s., 872, .380, 33d Carmelites, 229s., 316. ("ariioades, 17. CariH.oratians, sOs., 696. Carle.-iu.s 4^9. Carthusians, 227s. Carthage, Synod. 124. Casas, Barth, de la, 333. Cas.sander, 463. Cassianus, 125. 712 INDEX. Cnssloflorus. 138 151. Castellio, 447. Casuistry, S^'S»., 454s. Catacombs, 69. Cataphrj'gos, ()6. Catccliisiii of France, 534 ; of I leidilbcr^', 413; Lutncr's, 3S2 ; liornaniis, 400. Catecl)uine?is, 05. Catharine do Born, SSO; rle Me- dici, 4-27; of Russia, 606; of Siena, .Sds's. C.-itliarists, 'i.^.lss., 34'2. Ciitliedrals, 141, 304, 074. Catliolic Ciiurch, 62, 146. Catholicism, 63, 147, 151, 460, 052 ; and Protestantism, 40Ss., 4S0ss. • Catliolicus, 62, 607. Cellitae, 31S. Celsus, 49. Censorship of Books, 2S3, 4005. Centuriae Magdeb., 7. < 'onion, 81. (A-rinthus, 34. Ceveimes, 495. Chalcedon, 127. Clialdean Christians, 127. Chalmers. 597. Cliantal Francisca, 463. Cliapters, 214,292; Controv. on Tliree, 130. Charles Albert, 622. diaries Alex, of Wurtemb., 493; the Great, 169, 173,174, 179; Augustus, 540 ; the Gross, 187 ; tlie Bald, 187; of Anjou, 268, 270; Martel, 168, 172'; Stuart I., 425; II., 497s.; IV. of Spain, 274 ; v., 370s., 414s., 429 ; VIII. ■ if France, 282, 352; IX., 428; X., 625s.; IX. of Sweden, 418s. Charter, German, 573 ; Imperial, 418. Chateaubriand, 534. Cliazars, 256s. Chemnitz, Martinus, 393s., 409, 410. Clierbury, 409. Cliieresrati, 374. Children, Baptism of, 70, 224, 431. Chiliasm, 40. 94, 293s., 707. Chilperic, 173. China, 108, 333, 4743., 521s., 016, 663s. Choral, 446. Cliorepiscopi, 60, 214, 293. Chosroes, 107. Christian I. of Saxony, 410s. ; of Mayence, 221. Christians, 26. Christiern 11., 419; III., 419. Christina of Spain, 630s. ; of Sweden, 512. Christma.s, 154. Cliristopher, 152. Christo Sacrum, 671. Olirist Party at Corinth, 32. Chrodegang of Mentz, 170. Chrysoehei-es, Paulician, 202. Chrvsostom, 120s. Cliubb, 500. Church, 1 ; Ideal of, 437s. : El- ders of, 571 ; Architecture, 155s.; Alliance Evang., 590; Conference, 587 ; Singins, 153, 30ÜS., 445s., 675s.; History, Idea of, 1 ; Province. 2 ; Value -if. 8: Property, 210; Music, 465. 485, 67.J. " Cimabue, 305. CIrcumcelliones, 168. Cistercians, 228. Civil Marringc, 624. Clara of Assisi, 290. Clarendon, Diet of; 203. Claudius, Emperor, 37; of Tu- rin, 233 ; of Wandsbeck, 542. Clausen. 561. Clausenburg, Diet of, 417. Clemangis, 325, 344. Clement of Alexandria, 9l8. ; of Pvome, 36. 57 ; Droste, C39s. ; Flavins, 37: 11,190; III., 196; IV., 268, 270; V., 272s., 311; VI., 274; VII., 275, 376, 890, 421, 450; VIII., 456, 466, 467 ; IX., 512, 518; X., 512; XI., 513, 51S; XII., 514; XIII., 524; XIV., 525. Clement, Dominican, 428. Clementinae, S3s., 286, 702s„ 697. Clergy, 57, 140, 176, 193s., 201s., 314. Clermont, Synod, 196, 197. Clovis, 166. Clugni, Congregation, 220. Cocceius, 490. Cochin China, 064 Cochlaeus. 360. Cock, De, 596. Codex Dionys., Theod., and Jus- tin, 1.35s. Coelestine III., 205 ; V., 270. Coelestius, 122, 124. Coelibaev, 63, 148, 176 193. 222, 314, 653, 706. Coelicolae, 107. Cola di Rienzo, 274s. Coligny, 428. Collegialism. 492, 572. Collegiants, 432. Collins. 499. Collyridiani, 1,52. Colombino, 317. Colonna Sciarra. 272. Columba, 167, 177. Columbanus, 168. Columbus, 838. Commines, 264. Cominodus, 45. Comreni, 201, 262, 3.55 Communism, 679, 707. Conception, Immaculate, 224, 801. Concord, Book of, 410; Form of, 409. Concordat, Aschaffenburg, 281 ; New German, 035 ; French, 285. 533s., 025; Tuscan, 623; of "\Vorm.s, 199. Concordium of Wittenberg, 899. Condillac, 523. Confessio Augustana. 883; Hel- vetica, 416; Tetrapoiitana, 390. Confessions, Augustine's, 124s. Confessors, 56, 90. Confederation, 590; Swi.ss, 3SSä. Confirmation. 70, 692. Confucius, 474. Confutatio Conf. Augsb., 3S3. Congregatio de Auxiliis, 467. Congregation Apost., 617. Congregations, 445. Congretrationalists, 603. Conradlll., 201 ; of Hochstede, 303 ; of Marburg, 294, 308. Conradino, 268. Consalvi, 533, 674. Conscientiarians, 501. Consistories, 441 ; Prussian, 586. Consistory, Suproine, Frencli, 60S; Pfiissif.n, 578. Constance, Council. 277s., 291 848s. : Bisiiopric, 646. Constatis II., 132 Const antia of Sicily, 20,3, 200, 270 C(instantin(jple, Synod of, 11.5.'i. 130, 132, 150, 2.59,355; Storm ing of, 207, 856. Con.'-tantinus Magnus, .5.5, 103 113, 152, 1,57; Donation of. 184; Copronymus, 156; Pi>> gonatus. 132; Sylvanus, 159. Constantius, 114; Chlorus, 55. Constitution Unigenitus, 518 ; Civil, of French Clcrg}', 581. Constitutiones Apostolicae, 57. Contarini, 393. Convent Life, 149s., 225s., 81Cs. 402s., 6628. Convertites, 470,672s. Convocations, 442. ("onvulsionaires, 519. Copernicus, 489. Copts, 181. Coquerel, 609. Coran, 109, 110. Corday, Charlotte. 531. Cordicolatras, 521. Corinth, Parties in, 82. Cornelius, 674; Rom. Bishop, 67 Corpus Christi Festival, 301. Corpus Evangelicorum. 492. Corpus Juris Canonici, 286 Correggio, 464. Coscia, Cardinal, 513s. Cöthen, Assembly at, 579. Covenant, Scottish, 424 Cramer, 9. Cranmer, 422. Crell, Kic, 411. Crescens, 51. Crescentius, 1S9. Cresconius, 136. Cromwell, 426. Cross, Elevation of the, 154. Crucifixes, 150. Crusades, 190, 220 ; End of tha 269. Crypto-Calvinism, 407. Culdees, 167. Cumberland Presbyterians, 604. Cu p. Withholding of the, 224s. 350. Curialists, 289, 47S. Cyprian us, 4:3, 89ss., T01. Cyran, Abbot of St., 517. Cyrilhis of Alexandria, 120, 133 (Constantinus), 24S; of J er» salem, US; Lucaris, 480. Cvrus, 131. Czechen, 606. Czerski, 057. D Dalbers. 536. Damiani, 192, 221, 224, 312. Damietta, 268. Dancers, 313s., 446, 605. Dandolo, 207. Danneeker, 674. Dannenmayr, 11. Dante, 320s. Danz, 10. Darby, Oil. Darnistadt, 644. David of Dinanto, ,340. Deaconesses, 39, 140, 707. Deacons, 33. 58. Death, for Heresy, 158, 430. Decius, 46. Decretals, False, 184 ; Gregorian 286. Deists, 49SS.S. Demetrius of Alexandria, 92. INDEX. 713 DemocrltUB (Dippel), 601. Denmark, 245, 246, 4l9s., 5Gls., 678. Denuntiatio Evangclica, 215s. Des Cartes, 4S9. Desiderius, l!t6. Deventer, .318, 330, 519. Devil. 221, 440. De Wette, 549. Aiaairopä, 21, 108, 505. Diderot, 523. Didyinus, US. Dimitrij, 4SI. Dio, Jo. (li, 463. Diocletianus, 54 Diodorus, llSs. Diognetus, 51. Dionysiiis Alex., 9.5, 100; Are- op.agita, 132, 177 ; E.xi^'uiis, 135 ; lionianus, 100. Dioscurus, 127, 144. Diospolis, Synod of, 124. Dippel, 501. DJsciplina Arcana, 70. Dissenters, 497s., 59Sss. Dissidents, 420, 434, 494. Divorces, 71. Dooetae, 35. Dodwell, 500. Dolcino, 342. Dollinger, 12. Dome, 303, 304, 674. Dom Gerle, 529. Dominicus Dominicans, 29Css. Domitianus, 37. Domililla, 37. Donatello, .304. Donation of Constantino, 183s. ; of Otho, 190; of l'ipin, 173. Donatists, 157s. Donauwörth, 476. Dort, Synod of, 4153., 442, 596. Dositlieus, 27. Droste, 637s. Druids, 53. Dubois, Cardinal, 51S; Mission- arv, 664. Duclioborzi, 666. Duels, 231. Dufresne. 664. Dulon, 564. Dnnin of Posen, 639. Duns Scotus, 321. Dunstan, 221. Dutch lit'formed Church, 604. ]•: Easter Clironicle, 102; Contro- versy, 6S, 154 : Laughter, 300. East Indies, lOS, 47Uss., 510, 522, Ol.i, 664. Ebcl of Koenissberc. 560. Eljionitos, 74, s:is., 69->. Eckard, Doiiiiiiioan, .322. EcolesiiLsiicid I>aw, Docc. on, 56, 170s., .210, 2S03., 34.3, 440,s., 893s., 492, 571ss. ; DioL«, 59iis. ; Assemblies, 60, 146, 29ils. ; Dis- cipline, 65, 1478., 175s., 222s., 311s., 4:»; Propertv, 139s., 171s., 216s., 443s.; Architec- ture, 155s. Eck, 865s., 370, .387. Edda, 163, 164. Edelmann, 501. Edessa, 53; School at, 127. Edward I. of England, 271 : III,, 346; VI., 422. E?ede, Hans, 51Ü.S. E::inhard, 161. Eichhorn, Minister, 5S0; Pastor, E/fSf o-tr. 131. Elders, 38, 58, 572s. Eleutherus, 699. Klias of Cortona, 29S. Eliot, 510. Klipandus, 180. Elizabetli of Rngland, 422; of Brunswick, 493 ; Saint, 308. Elkesaites, 85, 698. EUer, Elias, 509. Elvenich, 63S, 640. Elzevir Press, 465. Emancipation of Jews, 675ss. ; of (Jatholics in Irtdand, 649s. ; of Slave-s 677s. Emblems, Sacred, 69, 691. Eiiiniericli Nun, 661. Empire, 136, 174, 210, 5-33; Ko- maii, 136; Uom. German, 174, 210: Latin, 207. Ems, Punctation at, 523. Encratites, 64, 83. ICncyclojiscdia, 52S. Enfautin, 68ti. EnKclhardt, 9. England, 167s., 203s., 208, 421s&, 497s., 649ss. Enlightcnmeut, Age of, 537s.'5. Eon, 253s. Eperies, Massacre at, 494. Ephesus, Synod, 127, 12S. Ephraem, IIS. Epictetus, 47. Epicurus, 17. Epiphanes, 80s. Epiphanias of Constantia, IIS. Epiphany, 68. Episcopacy, 598. ; Constantino's, 137 ; of Prot. Princes, 441. Episcopal System, 59s., 289 ; Protestant, 441. Episcoi>alians in U. S., 602. Episcopi in Partibus Intideliura, 293. Episcopius, 416. Episcopus Universalis, 141. Erasmu.s, 330.s., 331, 345, 3793. Erastians, 425. Erdmansdorf, 606. Eric, St., 250. Erigena, 231, 2U. Ernest the Pious, 484. Ernesti, .538. Erwin of Steinbacli, 803. Es|)artero, 630. Kssenes, 22 ; Christian, 26. Este, 457; Duchess of, 429. Estlionlans, 251, 66S. Ethelbertof Kent, 167. Ethics, 147, 333. Eucharistie Cs. Isabella of Spain, 6:51. Isenbiehl, 527. I.^idorus of Pelnsium, 1.32; Ilis- lialls, 134, 136, 173; Pscudo, l54; Gnostic, 095. Islam, 110, 163, 835. Itncius, 153. ltal.1. 111. Italy, 1733., 211s., 2S7, 53.'5, 017i, 6203. ; Protestantism in, 429.-=., 009. Ivan Basilowitz, 4SI. Ivo of Chartres, 210. J Jacob Baradai, 131 Jacobi. 543, 0S3s. Jacobins, 296. Jacobites, 131s., 261. Jaenicke, 013. Jagello, .337. •Jamblichus, 48. James the Just, 25. 173; of Ba- den, 470; I. of Ensland, 425; II., 498; »le Voragine, 307. Jansenism, 516. Janssen. 509. Japan, 473. Javohey, Abbess, 073. Jean Petit, 3:i4. Jen:^ 4o5, 540, 54-3. Jeremias II., Patriarch, 430. Jerome, 120, 124, 159 ; of Prague, 343s. Jerusalem, Bistiopric, 576 ; Con- quest i)i, 37, 197 ; Patriarch of, 141. Jesuates, 317. Jesuits, 452ss., 5243., 617s., C25, 040s. Jesus Christ, 24. Jewish Christians, 26, 81, 74. Jews, 20s., 363. 423., 335s. Joachim of Flores,29Ss.; of Bran- denburg, 392. Joanna Pupissa, 136 ; of Naples, 27.5. Joasaph II., Patri.irch. 430. Johannic Christians, 77. Jolm of Antioch, 126; Apostle, 33. 34; Baptist, 154; Festival of, 154; the Constant, 375; F.a.ster, 1-35, 142 ; of England, 203; Damascenus, 134; of Je- rusalem, 124 ; Prester, 3.37 ; of Laski, 407 ; Matha, 230 ; of Ne- pomuk, 477; of Salisbury, 241 ; of Vicenza, 300 ; of Philo- ponus, 1.33; Scholasticus, 56, 135; Zonaras, 260; Sigismund of Bran4ii. .(un^'Stillintr, .542. Jurisdiction Eccle?., 13Ss., 215, 467. Jus Spollae, Eegallae. Stolae, 210. .Iu.slitioation, 3;i2, 46T. Juslinianus I , lnii. 129, 139. Justiuus I., 12S; II., 130; Mar- tyr, 4-3, .50s., 71, 692. Justus Jonas, 330. K Kant, 543. Katerkamp. 12. Kaulbaeh, 074. Keller in Lucerne, 046; Bishop, 040. Kellner, 570. Kepler, 411. Kerz, 12. Kettler, Conrad, 420. Kiew, 257, 431. Kni'.'lits, Orders of. 281s., SIS, 481 ; of St John, 232, 318, 4SI. Knox, 424. K nutzen, 501. Koeniff, 435. K.Mlde^, 432. Köhler, 509. Koorlanil. 420. Ki>ran, 109, 110. Kornthal, Cong, of, 557s. Krudeuer, Mad. de, 595, 631. Krummacher of Bremen, 504. Kuhlmann, 5oS. Kurtz, .594, 084. Kutteuberg, Diet of, 350. Labadie, ,503. Labarum, lo.3. Lachmarm, .592. Lacordaire, 626. Lactantiu3, 96. Laden berg, 533. Lady Days, 154. Laesarc, .^47. Lainez, 45.3. Laity, 57. 1403., 4408. Lalande. 523. Lama, 33L Lamartine, 024s. Lambert of AschafTenbnrg, 1S2; of Avignon, 882 ; of Spcleto, 137. Lamennais, 625, 626. Lanfranck, 237. Lange, 10. Langlon, 203. La[)lace, 490. Lapland, 337. 510. Laiisi, Cos., 07, 90. Las Casas, 833. Lateran Synod, 132. 193,199; II., 200, 2oS, 238, 234-285. Latitudinarians, 491. Laud, 420. Laurentius, 01 ; Talla, 327, 331. Lau.sanne Disp., 400. La Valette, 525. Lavater. 542. Law and Gospel, 403, 409. Lay Brethren, 2253. Lazarists, 46:}. League, Holy, 428. Lee, Anna, .546. Legacies, 140. Legate, Nuncio, 213. 528. Le:.'end, Golden, 3o7. Legends, 4. Legio Fulminatrix, 45. Leiinano, Battle of, 20.3. Lelitdn, Hermann, 670. Leibnitz, 4y.l3., 490. Lei-htouu. 498. Leipsio Apost, Svmbol, 505s. Disp., 805, Ö62 ; Synod, 653. Lent, 154. Leo I., Emperor. 128; Isauricus 150; Juda, 880; the Great 123. 143; IIL, 174; IV., 130 VIIL, 189 ; IX., 191 ; X. 23.J3., 312, 364, 809, 450; XII, 019. Leopold of Tuscany, 523s. Less, 467. Lessins, 541, 074. Libanius. loO. Libellatiei. ,'i6. Liberal Catholics, 602, 6.'»3. Liberi us, 14-3. Libertines, 40l. 716 INDEX. Licir.'.us, fiS, 103. LiKht, Friends of, 579, 5S1. Llsuori, 521. Lindbcrg, 502. Linilner, CS4. Lindsey, 611. Lippc, 560. Literature, Revival of, 82Cs. Lithii.inia, S'-Ms. Liturgy, 224. Livonia, 250, 420, 66S. Locherer, 12. Locke, 4S9. Logos, 22, 34, 94, 9S, 112. Loke, 164s. Lollards, 318. Lombardus, Peter, 289. Longiibards, 166, 173. Lord's Supper, 70, 153, 224s.; Bull of, 311, 458. 623. Loretto, Holy House, 5Ü9s. Lorsch, Annals of, 161. Lothaire II., 187, 2U0. Louis the Bavarian, 273 ; of Ba- varia, 653, 674; the German, 187; the Pious, 184; Saint, 26Ss. ; of Anjou, 275; VII., 201; XII., 284; XIV., 494, 512.513, 514,518; XV., 518; XVI., 435; XVIII., 624; Phi- lippe, 626 ; Napoleon, 608, 629. Louvain, 633. Love-Feast, 41, TO, 153. Lucerne, 334, 647. Lücke, 593. Luitprand, 182. Lullus, 169, 3:34. Luneville. Peace of, 533, 536. Luther, 361s., 37Ts., 394s., 399s., 440, 446. Lutherans, 361 ss., 390s , 569, 604. Lutheranism, 402ss., 569ss. Lvndhurst, Lord, 650. Lyons. Soc. of Faith at, 663; Svnod at, 125, 267, 355. Lyra, Nie. de, 331. Mabillon, 5\n. Macarius, 707. Machiavelll, 328. Macedonians, 115. Macrena Mieslawski, 6GS. Madagascar, 616s. Madiai, 6o9. Macdeburg, 565. Magic, 48, 309. Magna Charta. 208. Maimbourg, 360. Maimonides, 335. Mainottes, 107, 256s., 356s. Major, 405s. Majorinus, 157. Maistre, De, 625. Malachias, 290. Mandeville, 499. Manfred of Sicily, 267s. Manichaeism, S6"ss., 123 ; of Mid- dle Ages, 252s. Manuel, 386. Marburg Colloquy, 390; Free Congg., 581. Marca, Petrus de, 515. Marcellinus, 61. Marcellus,114.705; II., 451, 465. Marcianus, 127. Marcion, 71, 81s. Marcus, 696: Aurelius, 45. Marirarotta Peter, 559. Marheineke, 10, 360. Marv, Worship of, 152, 215, 221, 224, 807, 521 ; the Catholic, 422 ; Stuart, 424. Maria of Portugal, C31 ; The- resa, 526. Marriage, 63. 70s., 139, 176, 225, 706 ; Double, 4S9s. ; Mixed, 636s. Mariana, 4.58. Marienburg, 8.37. Maronites, 132, 260, 482. Marozia, 188. Marquesas Islands, 615. Marsilius Ficinus, 3.35. Martin of Tours, 151. 177; L, 132 ; IV., 270 ; V., 27Ss. Martyrs, 55s., 69, 154. Ma.sora, 3S1. Mass, 146, 300. Massalians, 107, 158. Massillon, 516. Master Song, 315, 446. Matilda, Countess, 194, 196, 198. Matteo de Ba.=si, 462s. Matthew, Father, 650. Matthew Paris, 264. Matthias, Emperor, 418, 477. Matthiesen, *J1. Maulbroun, Disp. at, 413. Maur. Monks of St., 462, 4SI. Maurice of Hesse, 413 ; of Sax- ony, 893, 895s., 396, 397; of Orange, 415s. Mauritius, 6SS. Maury, 530, 585. Mauvillon, 537. Maximilian I., 870; II., 417; of Bavaria, 477. Maximinus, 55; the Thracian, 46. Maxim us, 155. Mayence, 169, 280. Mayer, Chancellor, 345. Maynooth, 651. Mazzini, 622. Mechatharists, 665. Mecklenburg Catholic 643. Mediolanum, Synod of, 114. Meinhard, 250. Melancthon, 366s., 873, 378, 38-3, 391, 393, 404s., 439s., 446s. Melchizedekians, 99, 702. Melchites, 131. Meletius, 690. Melito, 51, 71. Men ander, 27. Mendaeans, 77 Mendelssohn, Felix. Moses, 675. Mendicant Orders, 295s. Mennas, 130. Mennonites, 432, 610. Menzel, 360 (.Errata). Mercy, Brethren and Sisters of, 463, 662. Merle d'Aubigne, 361. Merlin, 310. Messias, Klopstock's, 541. Methodists, 505, 595, 604. Methodius, 95, 248, 256. Metropolitans, 60s. Michael, 177; Cerularius, 259; Palaeologus, 269, 854, 355 ; of Cesena, 299 ; Angelo, 304, 305. Michaelis, 538. Michelet, 628. Miguel, Dom, 631. Milner, 10. Miltitz and Luther, 365 Milton, 498. Minimi, 317. Ministerium, 58. Minnesingers, 244. Minorites; 297ss., 318. Minucius, Felix, 49, 51. Mirabeau, 531. Miserere, 465. Missa, 188, 146; Marcelll. 465. Missions, Inner, .091 ; Catholic 663s. ; Priests of the, 40.3, 025 Missionary Societies, 612ss. Moehler, 14, 655. Mogila-s, 481. Mohammed, 108ss. ; II., 356 Molay, 319. Molina, 467. Molinos, 520. Momiers, 595. Monarcbia Siciliae, 196. Monarchians, 9ss., 196, 704. Monasticism, 149, 1.50, 22."). Monastic Life, 149, 150, 316, 462s.. 481. Mongols, .S37s. Moi)od, Fred., 608; Adolphe, 609. Monophvsites, 123, 130s. Monothelites, 131. Montalembert, 625. Montanism, 66s., 89s., 701. Monte Cassino, 151. Montesquieu, 52.3. Montesquiou, 530. Montlosier, 626. Moral Science, 147s., 83.3. Moralities, 802. Moravia, 248. Moravian Brethren, 350, 005. Morgan, 500. Mormons, 612. Morrison, 616. Mosheim, 9. Mozarabes, 168. Mozart, 675. Muckers, 559s. Muhlberg, Battle of, 896. Müller, Daniel, 508; Henry. 449. Münster, Anabaptists of, 431s. Müuzer, Thomas, 878. Muri. 647. Murillo. 404. Musa, 168. Music Eccles., 153, 465, 675. Mvconius, 360. Mysticism. 239s., 822ss., 344,5'«>, 555s., 661. N Nabe, 10. Nantes, Edict of, 428, 494. Naples, 529. Napoleon. 532, 533, 548, 676. Nassau, 413. Natal is, Alexander, 8. Natalia, 68. Naturalism, 49Sss. Nationiil Cliurehes, 292. Naumburg Bishopric, 592 ; Prin- ces' Diet at, 404. Nazareans, 25, 74. Nazoraeans. 74. Neander, History, 10, 6So ; Bish- op, 508. Neri, Philip, 462. Nero, 37. Nerva, 85. Nestori.ans, 126s., .335. 665. Nestorius, 124. 335, 706. Netherlands, Reform, 414; Lu- cent State of, 596s. Neuberg, Count Palatine, 476. New Israelites, 547. New Jerusalem, 506ss., 605. Newman, 599s. New Platonism, 47ss. New Testament, 71, 592. New Year's Day, 154. Niebelungen, Lay of, 243. Nicaea, Synod of, L 1126S.; IL 157, 178. I INDEX. 717 Nicephoras Callist., 705. Is'icephoras, lo2. Nicetas Choniates. 201. Nicolas of Claiiicn^is, 325, 844 ; of Cusa, 345 ; of the Flue, 803 ; of Lyrn, 331 ; Methone, 261 ; of Eussia, 667s. ; I., 1S5, 1S6, 26S; IL. 192; V., 231. Nicolai. 539. . Nicolaitan?, 35. Nicon, Patriarch, 6C6. Niedner, 11. Nielson Hauge, 547. Nihiis, 469. N'ismes, 42S, 607. Kitzjch, 5S6. Noaillcs, Cardinal, 51S. Nobili, Jesuit, 472. Nobility of the üernian Nation, 367. Noetus, 100, 704. Nogaret. 272. Nosent, 242. Nollbrethren, 31 S. Nominalism, 239, 321i5. Nomocanon, 135, 260. Nonconfurmists, 423.<. Nonintrusionists, 597s. Norbert, Praemonstrant, 229s. Nonlhausen, 581. Normal year. 479. Normans, 246s. North America, 417, 510, 601ss., 617, 664. Norwegians. 246, 420. Notarii, Paulicians, 160. Notker Labeo, 236. Novalis, 555. Novatians, 67. Nuremberg, Diet of, 373))., 876; liel. Peace, 3S4. Nuncios, 213, 459. O Oak, Svnod of the, 121. Oberlin, 546. Obscure Men, Letters of, 329. Occam, 821. Occhino, 4(>% O'Connell, 649, 650. Oilense, iJict of, 419. Odin, 164. Odilo, 226. Odo, 226. CEcolampadiua, 8S6, 8S9. Oicuinenius, 261. ffioumenical Councils, 146 ; Pa- triarchs, 142s. Octinner, .507, 539. Otlicials, Episcopal, 292. Offlciutri of the Virgin, 224. Olat St, or Olau», St, 247 ; Schooskönig, 246; Trygv&sen, 247. Olavides, 527. Oldenbarneveldt, 41.5. tdileiibur^'. Church Got., ?75. ».Hd Testament, 71. Olevianus. 4\i. OUveüms 317. Olga, 257. Olsliausen, 570. Oncken, Missionary, 610». O[)hitos, 80, 693s. Orange, Svnwi of, 125. Oratory, Priests of the, 462, 465. Orders, 22.\ 295, 462s8., 662. Organs, 153. ' ■' Oriiren, 52, 71, 92,.130, 703. Original Sin, 122.' Orleans llcgcnt, 513; Dynasty, 626s3. Oroslus, 106, 12L Oslander, 403. Osseni, 85. Otho of Bamberg, 249 ; of Frey- singen, 1S3; I., 1*9, 249; 111., 189; IV.. 206, 216. Overbcck, 674. Owen, 680. Pachotr.ius, 149. Pack, Otho von, 381. Pasanism, 104. Pa-i. 8. Painting, 69, 304s., 445. 464, 674. Pajon, 490. Pa'lamas. 35,5. Palatinate, 392 ; of Bavaria, 492, 52S. Palestrina, 465. Palavicini, 360. Pallium, 15.3. 173, 212. Pamphilus, 95. Panoplia, 261. Pantaenus, 91. Pantheism, .^51s., 554. Pantheon, 152, 464. Papacy, 61s., 142s., lS3s., 195, 26.188., 2SSs., 450s., 511ss., 524s3., 617SS. Paphnutlus, 148. Papias, 73. I'aracelsus, 448. Parasuar, 475. 524, 632. Paris Univ., 236. 276, 320 ; Synod of, 178, 340, 535. Parma, 525. Parson's Letter, 288. Pasagii, 252s. Pascal, 517. Paschal Controv., 68, 154, 691. Paschalis II.. 197ss. Pascliasius lladbertus, 224, 234. Passau, Treaty of, 898. Pastors, 293. Paterini, 252. Patriarchs, 141 ; of Constantino- ple, 356s. Patricius, 167,190. Patripa.«sians, 98. Patronage, 214. Paulus, Apostle, 27s., 31s., 40 : of Bernried, 193; Gerard, 4S4s. ; of Samosata, 100 ; of Thebes, 64s.; the Simple, 150; II., 2Sl3.; III., 890, 395, 450, 4.V>, 454; IV., 451, 462; V., 457. 467; "Warnefrid, 161, 179; of Heidelberg, 54t Paulicians, 159s., 261. Peace, Kvcrlasting, 681s, ; of God, 21)8, 217 ; of Linz. 479 ; of Westphalia, 479 ; of Vien- na, 417s. ; of St. Oerui.iin, 427. Peasant's War, 877s. Pedro, Dom, 631. Peel, 6lX). Pclairlan Controv., 122. 3.38, 467. Pclflgius, 122 ; Kom. Bishop, 130. Pella, 37, 74. Penances, 65. 17.5s.. 222. Penitential Convulsion», 487s. PenitentiaK 292s. I'enn, William, 502. Pentecost, 24, 68. Pepiiziani, 66. Peripatctic^ 329. Persians, 107. Perugino, 306. Pestalozzi. .'►45. Petavius, 51.5. Peter D'Ailly, 277, 344; of Amiens 197; of Aragon, 207, 270 ; of Bruys, 253 ; of Castel- rau, 256 ; de Murrhone, 270 de Spinels. 266, and Paul, Fes- tival of, 154 ; the Great, 666. Peters Church, 3W. Peterson, 418. Petrarca, 827. Petrus Alexandrinu.% 65; Apos- tle, 26, 80, 31, 154 ; Fullo, 128 ; Lombardus, 224. 239; Mogilas, 4SI ; Venerabilis, 229, 242 ; Waldus, 254. Peucer. 40S. Pfaff of Tubingen, 492. PfeflVrkorn, 329. Pfelhnger, 406. Plhig, Julius von, 892, 893. Phanaroea, 160. Pharisees, 22. Philalethes, 553, 581. Philip L of France, 194, 196, 19s; Augustus, 2(14, 207 ; tho Fair, 271, 819s. ; of lle.'^e, 875, 3S2, 390, 891, 396, 398; of »la- bia, 206; II. of Spain, 414, 429, 461. Philippisfs, 404. Philippopolis, 262 ; Synod ofi 114. Philippus the Arabian, 46. Philo, 21. Pliilofionus, 133. I'hilustorgius, 102, 705. l'liilostratu.s, 47. Phocas, 142. Photinus of Sirmium. 114. Photius, 258. 2611 ; Heathen, 1069, Phthartolalrians, 129. Piarists. 463. Picards, 341. Picts, 167. Pietism, 487, 491 ; Orthodox, 555. Pilisirin of Passan, 2.50. Pilgrimages, 152, 213. Pipin, 172, 173. Pisa, Synod of, 276s., 284, 291. Pistoia, Synod of, 528s. Pius II., 281 ; IV., 451, 455; V. 451, 467; VI., 526. »31, R32j VII., 533, 617. 6;32, 646; VI H. 619, 635, 637; IX., 620s3., 633; Unions. 641. Planck, 860. Plastic Arts, 304. Plato, 16. Platonism, 47, 93, 823. Plays, Sacred, 302. Pleroma, 73, 694. Plelho, 3.55. Plinius, 44. Plotinus, 48. Plutarch, 47. Plymouth Brethren, 611. Poeschl, 661. Poissy Conference. 427. Poland, 249, 420, 494, 663. Polentz, George, 375. Polotik, Synod of, 663. Polycarp, 45. 73, 690, 69«. Polycratcs, 6903. Pomaro II., 614. Pombal, 524, 631. Ponierania, 249. Pomponazzo, 828. Pontifex Maximus, 108. Pontius, Abbot, 229. Pornocracy, 188, 333. Porpliyrians, 118. Porphyrins, 48, 50. Portiuncula Indulgences, 29S, Port Koyal. 510. Portugal, 524. 527, 629. Possevino, 4SI. 7iS INDEX. Podiinns, cm, «09. I'i)us,sin, 4ii4. I'riigiic liishoprlc, 2-19; Univer- sity. 820. 31 s. Priisiniitic tjaiiction, 2CS, 281, '2 SI, 'jsr). rra.\i-jis, 09. 704. ]'ii:ioliiiif; J'liar.s, 290. ]'ivilc>tiiian;iiis, 125, 235. I'lv.lcMinati.in, 122,225,370,401. I'rciiKiiistraiits, 229. I'lVsliyttTcssos, 89, 707. I'lopliytork's in Bavaria, 572s. I'resliytcrians, 423. 49S, 597, 004. I'le.-byters, 39. 58, 140. I'rcscntia Passiva, 037. Tröster Jolin, 337. Pri.rias, 303. Priesthood, .07, 130, 137, 13S, 443s. Priestley, Oil. Priinasius of Adrymetum, 133. Priscilliamis, 15S. Probabilisni, 334, 454, 517. Proclus, 4S. Procopiiis, 13.3, 161, 350 ; Ga- zaeus. 183. Professio Kidei Tridentina, 4ÖG. Proli, 558. Propaganda, 470. Propliecy, Messianic, 20s. Prophets, 38; Little, 495. Proselvtes, 23, 072. Proselytisin, 470, 072. Protestant Friends, 578. Protestation of Speyer, 3S1. Protestantism, 437s. ; Develop- ment of, 54SSS. ; and Catho- licism, 4ÖSSS., 671ss. Protesting Parties, 159, 251ss., 839s. Provincial Synods, 00, 290s., 531. Pnidentius, 110, 700. Prussia, 330, 375, öOOss., 57Gss., e35s., 030s., 642. Pseudo-Isidorus, 184. Ptolemais, 269. Ptolemaeus, 096; of Lucca, 265. Public Worship, 153s., 177s., 223ss., SOOss., 444ss. Pulcheria, 127. Purgatory, 146. Puritans, 362, 364, 422, 601. Puseyism, 599s. Q Quadragesima, 68. Quadratus, Apologist, 50. Quakers, 502, Oo5. Quartodecimani, 154. Quelen, 626. Quenstedt, 485. Quesnel, 518. Quietism. 519s. Quinet, 628. Quinisexti, 134. E Pabanus Maurus, 233, 234. liabbi Akiba, 42. Paliliinism. 4'.;s. lia.lbod. KiiiL' of Frisons 1C3. lladicalisni, 563, 647.=. Painmohun Koy, 615s llaiike. 860s. Raphael, 3ua l:api.. 558. Kathorius, 236. iiaiionalism, 500s., 5ü7s., 544, 5508. Ratisbon, Alli.'ince of, 376 ; Diet, 393, 412, 477. Ratramnus, 234, 2.35. Uaunicr, 583. Pavaillac, 423. Kawicz, 058. IJayinond of Reziercs, 250 ; de Pennaforte. 286; de Sabunde, 825; du Puy, 232; of Thou- lou.^e, 256. Raynal, 523. liavnaldns, 8. Headers, 547. Realists, 239, 821s. Recognitions of Clement, 692,703. Redetnptorists, 521. Redeemer, Order of tlie, 317. Reformation in Catli. Churcli, 276s., 338, 843; Forerunners of the, 351; Protestant, 36U; Introduction of, 336. Reformed Church, 384s., 899s., 595s. ; Presbyterian Churcli, 604. Regalia, 216, 2s7. Regenbrecht, 659. Regino of Pruem, 210. Rehm, 10. Reichlin-Meldegg, 12. Reimaru.s, 537. Reinhard, 545. Reynard us, 24Ss., 815. Religion, Prussian Edict of, 540. Religious Peace of Augsburg, 39Ss. ; of Nuremberg, 384. Relisiosi, 225. Reliques, 151s., 220. Remigius, 106, 23.5. Remonstrants. 415. Repeal Meetings. 650s. Reservatum Ecclesiaslicum, 899. Reservation, 288. Restitution, Edict o^ 479. Retractations, 123?. Reuchlin, 329. Reversales, 607. Revivals in America, 601. Revolution, EnsL, 497s. ; French, I., 529SS.; ll.>25ss. Reynard the Fox, 315. Rhenish Bavaria, 568, 572s. Rhenius, 613. Rhense, Electoral Alliance of, 274, 287. Ricci. Jesuit, 474s. Richard Coeur de Lion, 204s. ; Simon, 515 ; of St Victor, 240. Rielielien, 428. Richer, 460. Rienzo, Cola de, 274s. Riga, 251, 420. Robber Svnod. 12S, 144. Robert Guiscard, 192, 195; of Arbrissel, 228 ; of Citeaux, 228; Stephens, 405. Robespierre, 531. Robinson, 423. Rodrigues, Olinde, 670. R ihr, 545, 501. Rönnow of Riskilde, 410. Roger of Sicily, 196, 200. Rohrbacher, 6S8. Roman Catholics in the U. S., 602. Rome, Pagan, 17ss., 48s. ; Bish- opric of,' 61, 142s. ; Republic, 622SS. Romantic School, 555, 674 Romualdo, 227. Roncalian Plains, Battle, 202. Ronge, 656s. Ronsdorf, 509. Roothaan, 618. Rosary, 3ti0. Roscellinus, 2.39. Rosenkranz, 553. Ilosicrusians, 449. Uoskolnici, 006. Rossi, Count. 622. Roswiiiia, Ü3.')s. RotliM'hiM, 677. Rousseau, .V23. Rovaard, 11. Royko, n. Ruben.s, 464. Ruchat, 361. Rudolph of Ilapsbiirg, 209s.; a Suubia, 195; II., 417. Rügen. 249. ItuHo, Cardinal, 5-35. Rutinus, 9.3. 120. Ru|pert of Deutz, 24-3. lUipp. 580, 5s4. 589. Russell, Lord, 6oo. ChO. Russian Church, 257, 481s., CC6. Russia, Protestantism in, 579.S., 668. Ruttenstdck. 12. Ruvsbroek. y-J3. Rvswick, Peace of, 493. Saiib.atarian.s 447, 610. Sabel Ileus, 265. S.'ibellius, 100. Sacerdotium, 58. Sacharelli, 8. Sacraments, 224.S., 369, 389. Sacramentarian Controv., 2348., 237. 8S9s., 399s., 401. Sacrificati. 56. Sacrilege, Law on, 625. Sadducees, 22. Sailer, 661. Saints, Worship of, 151s., 223, 3o7s., 620. St. Germain, Peace of, 427. St. John, Knights of, 232, 319s.; Disciples of, 77. St. Martin, 534. St. Maurus, 462, 481. St Simon, 679. Saladin, 204. Sales, Francis of, 461. Salisbury, John i.f, 241. Salle, Baptist de la, 521. Salvianus, 149. Salzburg, Evangelicals of^ 493. Samaritans, 23, 26s. Samosateniani. 100. Sampsaean.% 85. Samson, 385. Sancho I., 2o7s. Sandwich Islands, 614s. San Graal, 244. Sardica, Synod of, 113s., 142 707. Sarpi, 360, 457. Saturninus. 77, 69-3. Saumur Academy, 490. Savonarola, 352s. Saxony, 169, 635. Saxon Reformation, 3C3s., 492s. 562, 57Ss. Scaiiderbeg. 356. Scapular oV the Virgin, 230. Schalf, 084. Scheibel. 509?. Schelling, 550s., 552. Schiller, 542. Schism, 275. Schleieruiacher, 11, 550. Schmidt J. E. Ch., 9. Sclineidemühl, 658. Schoeffler, Abbe, 064. SchoenheiT, 500. Scholasticism, 28Ss., 8208. Scholz, 054. Schroeck. 9. Schulz, Court Preacher, 540 INDEX. 719 Scriptures, see Ho]y Scriptures. Scliuileroff, ÖT1. Scliiirf, 3S1. Schurinann, 508. Schwenckfeld, 4:55. Schwerin, C'tunt, 5S2. Silesia, Lutlieran, öO'Js. Scotland, ICT, 4-24. 497s., 5978. Scottists 821s., 3;32s , 467. Sootus, Dun-s 821 ; Krigcna, 233s. Seckeiidorf, 360. Sesarelli, 341. Selneckcr, 4ti9. Scmiarians, 113s. Semipelagians, 1248. Semler, 9, 538. Seiulomir, Agreement at, 420. Seniores, 58 ■Separatist» ofWurteniberg, 557s.; (if Pnissiii, 569s. Peptiiiiius Severus, 45. Serapeion, 106. Sersius I IL, 1S8; ratriarcl), 1.31 ; Tychicus, 261. Serm<)ns,"3ii(l, 445. 515s. Servetus, 430, 433. Servites, 317. Sethites. SD. Seven Slei-pcrs, 46. Severians, 129, l3l. Severirius, 7(i9. Sevenis .Alexander, 46. Severus, (j no-tic, S3. SfXtus Uccretalitini Liber, 2SG. Shaltesl'iiry, 4!t'.), 610. Shakers, 446, 605. Sibour, 629. Sibylline l>c.ok?, 97, 093, 704. .Siecarili, 623s. Sicilian Monarchy, 266, 514 ; Vopers, 270. Sickinwn, 329, 307. Sierra Leone, 016. Si eyes, 530. Siirhert of OemWonrs, lS2s. Siaisinnnil, Emperor, 277, 348 ; III., of Sweden, 41S, 420. Simeon Metaphrastes, 260s. ; Sty- litos, 15ns. Simon Magus, 27, 84: do Mont- tort. 256 ; Stock, 230 ; of Tour- nay, 267. Simonists, 679s. Simony, 191, 221 ; comp. 2SSs. Sinteni.s, 5i''5. Siricius, 149. 1.59. Sirndnu), Synod of, 114. SiMus 1 v., 2S2, 311; v., 45G, 406. Slavery, Abolition of, 677s. Slaves, 257, 706. Slavonic natinn.s, 24Ss., 257. Sleidaniis, 360. Smalcaldic Articles, 890s. ; League, 3S3s. ; War, .395s. Smith, .\lis-ionary, 678; Mor- mon, 612. Socialism, 679. .Socinians. 431s. Socrates, 16; ScholiV^ticns, 102. Soissons, Synod ■•f, 239, 242. SoMicitudo omnium, Bull of, 617s. Sonderbund. 648. Sophronius, UU. 131. Sorbonne, 426, 45S. Soter, 79. South Afric.% 616. South -Vmorici. 47.'), 522, G32. Soutlicote, Joanna, 546s. South Sea Islands, 614. Sozomenus. I(i2. Spain. .^4. 16S 172. 2s7. 294, 429, 527, 53.'>, i;29-s. Spalatinus, 360, 871s. Sjialdin^, .'44. Spee, Fred., 454. Spener. 4^7. Speyer, Diet of, 3S1. Spinola, 496. S[)inoza, 4j9. Spirituals, 29Ss. Spittkr, 9 Sponsor.«, 70. Stäudlin, 10. Stahl, 590. Staroverzi, 666. Staupitz, 362. 380. Stedingers, 339s. Stcinbuhler, .')27. Stephanus, 25; of Tigerno, 227. Stephen L, 91; IL, 173; VIL, 1«7; IX., 192; Botzkai, 417s. ; of Hungary, 250; of Dresden, 560. Stockholm, Society in, 539. Stolberg, 11, 672. Strasbourg, Svnod,60S; F.ieulty, 61 »9. Strauss. 553. Sirigilius Victorinns, 40o. Suarez. 458. Subordiiiationists, 98s., 704s. Snlpirius Sfvcrus, 102. Sun. lay, 41, iW. 154. Superintendents, 444; General, 568. Superior Consistories, French, 6118; I'rus-ian, 578; Eccles. Council of I'russia, 583. Supernaturalism. 544. Surplice Fees, 216. Suso, Henry, 823s. Sutri, Synod of. 190, Sweden, 21.5. 240. Swedenbor-, r)li7. Sweilenbur^'ians, 507s.. 605. Switzerland, 354ss. Sword, Urethren of the, 251. Sylvaiuis Constantinus, Ib'Ji. Sylvester L, 143, 184; II., 190, 197; III., 190. Syndiolik, 671. Symbols, Chrisiian, 69, 691. Synibolum Apostolium, 72; Athanasianum, 116. Symeon, 45. Symmachus, 105. Syncretism, 486. "S.uffKruKTot, 03. SvvfK^riuot, 160. Synergistic Controv , 405s. Synesiiis, 119. 13S, 700. Synodal Constitution, 60s.,440ss., "572 ; Courts, 17.'), 222, 293. Synod, Holy, 066, 670. Syrian Gnostics, 77ss. Taborites, 350. Tafel. 507. Tagliacozzo, Baftlo of. 2GS Tahiti, 614. Talloyranil. 529. Talniuil. i'-i. Tanchclin, 253. Tiuicred, 205. Tiusao, Torijuato, 461. Tiilianu.s, 51, 8:5. Taulor, .322. Taxation of the Cliurcli, 140, 216, .530. Temperance Societies, 601. Templars. 232, SISss.. 663. 'I'erritorial System, 492, 572. Tcrliaric.s, 296. Tertullianus, 52, C2, 8Ss. 6ÖT. 701. 702s. Teet Act, 498. .599. Tetzel, 303, 305. Thaddens, 35. Thanierus, 436. Theatines. 462. Tbeiner, 653, 6.Ö9. Thek.a, St., 97. Theocracy, 20. Theodora, Empress, 129, 157, 261; Roman, 188. Theodoretus, 102, 127, 130, 132. Tbeodorns Ascidas, 130; Balsa- mon, 125; Lector, 102: of Mopsuestia, 118, 130; of Tar- sus, 179. Theodosius L, 105, 115s., 138; iL, 126. Theodotus, 99, 704. Tlieodulph of Orleans, 179. Theopascbites, 12-^s. Theophanes, Confessor, 102. ■ Tbeophilanthropist-s, .532, 627. Tlieophilns of Ale.x., 121 ; of An tioch, 51. Tiieopliylactus. 261. Theosophy, 447ss. QeoTuKos, 126, 152. Tlierapcuiae, 22. Theresia, St., 461. Thesaurus Supererog., 311 Theses Lntberi, 363. Thibet, 522. Thiers, 628. Thirty Years' War, 476s. Thomas. 85; Atjuinivs. 321, 831 333, 3:35 ; ä IJecket, 203 ; Chris- tians, 127; II Keuipis, 324 More, 421. Thoma-sius. 4S7s , 491. Thonusts, 321s., 332, 467. Thorn, Insurrection, 494; I'fcs cussion at, 42U. Thorwaldsen. 674. Three Chapters' Controv., 130. Thuisto, 162. Tn'iriicali, 56. Tiberius. 37. Tilleinont, 8. Tindal, 421, 499. Tirkler, 334. Tiscbendorf, 592. Tithes, 1.39, ni.s., -,.30, 600, 630. Titian , 464. Tiius. Emperor, 87. 'I'..land, 49;t. Tulbiacum, Rattle of, 166. Toledo, Synod of. 116. Tolenlino, Peace of, .532. Toleration Eccles., 496s. ; .Edict, 54S, 5sl. Tolomei, 817. Tongues, Speaking with, 24s.,ö5S. Tonsure, 153, 177. Torgiiu, Leauue of, 376s. Torcpiemada, 294. Ton may, 267. 324. Tournon, 522. Tours. Synod of. 23*. Tradition, 72. Ill, 467. Tra6. Trinit4irians, 230s. 720 INDEX. Trinity, OS, llfi. Tritteiilictin, 2li> ; New, MSa. Turkey. r>70. Tunis, 20Ss. TwTof, 182. Tyrannicide, 3.%t, 442s., 45Ss. Tyrol, 549, 606. Tzschirner, 9, 549, 67Is. U I'hlich, 57S3., 5S2. Ulphilas, 165. Ulrich of Augsb., 213; of Wiir- temb., 891. Ultramontanists, C52s. Uniforinity, Act of, 423. Unigenitu's, Bull of. 549. U nion, 46Ss., 526s. ; Evang , 6n?s.; of the Ev. Church, 5fi6s.., 57S; of the Cath. and Greek Church- es, 4S4, 605. unitarians, 9Ss., 433s., 603, 611. Universalia, 239. Universalists, 605. universities, 236s. 326. Upper Khentsh Prov., 473, 643. Urban II., 196, 197; IV., 301; v., 275 ; VI., 275, 302 ; VIII., 45S, 459, 516. Urisperger, 539. Ursinus, 413. Ursula, 56. Ursulines, 46-3. Utraquists, 350s., 477s. Utrecht Jansenists, 519; Union of, 415. Vairasse, 523. ^'alais, 647. Valens, 114. ValentinianusII., 116; III., 189, 144. Valentinus, Gnostic, 7Ss , 695. Valerianus, 46. Valhalla. 164. Valla, 327, 331. Vallombrosa, Order of, 227. Valteline, 478. Vandals. 165s. Vasa, 418 Vasari, 303. Vassals, 171. Vaud, Canton of, 400, 598, 611 Venema, 11. Vergerius, 469. Verschooren, 509. Vespasianns, 3T. Veto Act, 597. Victor I.. 68, 99, 704 ; II., 191 ; III., 196, 202. Vienna Concordat, 281 ; Con- press, 60.'5, 017 ; I'oice of, 417 ; Thcol. Faculty at, 600. Vigilantius, 159. Vigilius, 1293. Vidls. 67. Villani, 264. Vilmergen, Battle of. 495. Vincent de Paula. 463. Vinccntius Ferren, 313; ofBcau- vais, 264; of Lirinum, 111. Vinet, 598. Vi ret, 400. Virgilius, Magician, 310. Vischer, 553s. ; Peter, 304. Visitants, Female, 40.3. Visitation, Articles of, 411 ; Book of, 382. Vitus', St, Dance, 813. Vladimir, 257. Vladislaus IV. of Poland, 420. Voices, Calling, in Sweden, 559. Voltaire. 523, 548. Voss, J. IL, 672. Vulgate, 111, 466. "W Walafrid Strabo, 243. Waldenses, 254s., 3423., 610. Wallachians, 665. Walter, Hans, 446 ; of the Vogel- weide, 244: of St. Victor, 241. Wartburg, Luther at, 372s. Wesscheider, 544, 562. Weigel, 448. Weimar Disput., 406 ; Eccles. Order, 574. Weishaupt, 527. Wellington, 649. Wenceslaus, 248s. 34äs. Wends, 249. Werkmeister, 054. Wertheim Bible, 490. AVesel, John of, 351s. Wesley, 5053. Wessel, 351. Wessenberg, 636, 646. Wessobrunner Prayer, 223. Westeras, Diet of, 41 S. West Indies, 475, 510. Westphal, 407. Westphalia, Peace of, 479. Wettstein, 491. Whitefleld, 505s, Wichern, 591. Wieland, 542. Wigand, 408, 411. Wilberforce, 506. Wildenspuoh crucifixion, K9. Wilhulinina, Bohemian, .342. William of Cliarrif.eaux, 240; of St Amour, 297; of Ilirsau, 227 ; of Occam, 321 ; of Orange, 498 ; the Conqueror, 194. Wilson, Bisliop, 615. Winer, ."593. Winfrod, 108. Winkelmann, 672, 674. Wiseman, 05 Is. Wislicenus, 579, .580. Witches, 175 ; Trials of, SIO»., 491. AVitgenstein, 509s. Witiza, 172. Wittenberg Univ., 326; Theses, 303 ; Fire signal, 369 ; Icono- clasm, 3729. ; Surrender of, 396; Concordinm, 399; Phi*.- ippists of, 404s. ; Lutheranism 488. Wizel, 468. Wladimir, 257. Wladislaus of Bohemia, 850. Woollner, 540. Wolf, 4S9s. ; Peter, 11. Wolfenbüttel Fragg., 537. Wolfram of Escbenbach. 244. Woltmann, 3Go. Women, 39, 140, fSO. Woolston, 499. Works, Necessity of, 405s., 409. Worms, Concordat, 199 ; Diet at, 371s. ; Synod at 195. Worship, see Public Worship. Wiirtemberg, 391. 557, 57:te., 640. Wupperthal In Africa, 610. Wyclifte, 34Gs. X Xavler, 452, 472. Ximenes, 294, 331. Young Germany, 554. Zabians, 77. Zacharias, Pope, 173. Zelator