-< 
 
 
 . /-/Y r 
 
 
 
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 GENERAL INDEX 
 
 TO 
 
 JOHN REEVE & LODOWICKE MUGGLETON'S 
 
 WORKS. 
 
 INTENDED FOR THREE VOLUMES. 
 
 Beloved Brethren, 
 
 The following Books may be considered the whole of 
 the Writings of the Lord's last Prophets, JOHN REEVE and 
 LODOWICKE MUGGLETON as far as the Church is in 
 possession of. 
 
 We have given the contents of each Book to render reference 
 more easy to those that would willingly be instructed in the know- 
 ledge of the true God and their own eternal salvation. 
 
 JOSEPH and ISAAC FROST. 
 
 SAINT JOHN S SQUARE. 
 London, A.D. 1831.
 
 CONTENTS OF VOL. I. 
 
 A TRANSCENDENT SPIRITUAL TREATISE 
 
 Upon several heavenly doctrines from the Holy Spirit 
 of the Man Jesus, the only true God, sent unto all 
 his elect. 
 
 COKTEN T S. 
 
 l'AGE. 
 
 Of ray Commission received by 
 Voice of Words from the .Spi- 
 rit of the Man Jesus hi glory 1 
 
 Of the last great deceiving Anti- 
 christ, and Man of sin, that 
 ever shall be..., 4 
 
 Of the unlawfulness for a spiri- 
 tual Christian to war with a 
 sword of steel 9 
 
 Of tho Creation beyond the 
 Stars, or of the other .Side of 
 the visible created Heavens, 
 where Sun, Moon, and Stars, 
 that shall all vanish like 
 Smoke together to Eternity 14 
 
 Of the creating that reprobate 
 Angel Serpent that beguiled 
 Eve and became a Man. . . . 17 
 
 Of tho eternal Creator clothing 
 himself with flesh, and so be- 
 came a pure Man 23 
 
 Of the creating of Man, and 
 tho Nature of Holy Angels 
 in their Creation 20 
 
 Of Eliah the Prophet ascending 
 bodily in Heavon, to rcpre- 
 
 I'AQE. 
 
 sent the Person of God the 
 Father 38 
 
 Of all Prophets, or Priests, or 
 Ministers in this World, being 
 false, not knowing the true 
 God ; therefore not sent by 
 the God of all truth, the Man 
 Jesus 42 
 
 Of all Heathen Magistrates, 
 and their Heathen Prophets, 
 false Worship or Image. ... 46 
 
 Of the Mortality of tho Soul, 
 and how, and when, it became 
 mortal 4!) 
 
 With what bodies the Elect and 
 the Reprobate shall appear 
 o Iter Death 51 
 
 How the Bodies and Spirits of 
 the World of the Elect Be- 
 lievers shall be like unto the 
 glorious Body of God their 
 Redeemer, in his Glory to 
 Eternity 54 
 
 i 
 
 , Of some difference between the 
 
 i Glory of Men and Angels in 
 
 j Glory in the Heaven above 5C\
 
 SRLE 
 
 H 
 
 CONTENTS OF VOL. I. 3 
 
 A GENERAL EPISTLE 
 
 From the Holy Spirit, unto all Prophets, Ministers, 
 or Speakers in the world. 
 
 Stack Annex 
 Cage 
 
 A REMONSTRANCE from the ETERNAL GOD, 
 
 Declaring several spiritual Transactions unto the Par- 
 liament and Commonwealth of England, unto his 
 Excellency, the Lord General Cromwell, the Council 
 of State, the Council of War, and to all that love the 
 second appearing of the Lord Jesus, the only wise 
 God and everlasting Father, blessed for ever. 
 
 CONTENTS. 
 
 PAGE. 
 
 Op our being sent with a Mes- 
 sage unto one John Tanee, 
 by command of God 1 
 
 Of our being sent by command 
 from the Lord, with a mes- 
 sage unto one John Robbins 7 
 
 Of our being moved by the Ho- 
 ly Spirit to deliver a message 
 unto some ministers 8 
 
 A discovery of the Lord's two 
 last spiritual Witnesses that 
 ever shall speak or write un- 
 to Men, by Commission from 
 the true God, until time be 
 no more 9 
 
 Of the Roman Gentiles being 
 Lords of the Scriptures, by 
 conquest over the Jews. ... 10 
 
 Of our being moved by the Ho- 
 ly .Spirit, to command in e- 
 
 ly ,>mn 
 neral, al 
 
 the Ministers about 
 
 PAGE. 
 
 London and Westminster to 
 lay down their Preaching, 
 because the Lord Jesus gave 
 them no commission to preach 12 
 
 Of our being sent with a mes- 
 sage; unto all spiritual coun- 
 terfeits about London.... 15 
 
 Of our being apprehended, and 
 committed to Newgate, for 
 our faith, by the Lord Mayor 16 
 
 Of the injustice of one Alder- 
 man Andrews 17 
 
 Of our unjust trial and sentence 
 against us for our faith in God 
 by the Recorder Steele, and 
 the London jury, about the 
 15th of October, 1653 18 
 
 Of our humble requests in be- 
 half of the chosen of God, 
 unto all the chief powers of 
 England 20 
 
 a 2
 
 CONTENTS OF VOL. I. 
 
 A DIVINE LOOKING GLASS; or the Third and last 
 Testament of our Lord Jesus Christ, whose per- 
 sonal residence is seated on his throne of eternal 
 glory in another world. 
 
 CONTENTS 
 
 CHAP. 1. 
 
 PAGE 
 
 From whence all Writings 
 proceed. 2. A necessity of 
 extraordinary light to satisfy 
 or silence curious questions. 
 3. The names of the two last 
 Witnesses, and the time of 
 their call. 4. The highest 
 
 queries concerning the eter- 
 nal estate of mankind. 5. Of 
 the form and nature of God 
 from all eternity, who conti- 
 nually increaseth. G. The 
 person of God is the object 
 of true faith. 7. No reason 
 in God. 8. The purest rea- 
 son in man cannot understand 
 the Scriptures 
 
 II. 1. What the suhstances of 
 eaith and water were from 
 eternity. 2. A great secret 
 revealed concerning death 6c 
 bell. 3. Concerning the hea- 
 vens above. 4. Earth and 
 witter not eternally glorious. 
 5. The residence of the Cre- 
 ator. 0. Karth and water 
 uncreated substances 
 
 III. 1. Of the angels. 2. Their 
 form and nature. 3. Out of 
 what they are made. 4. The 
 serpent which tempted Eve. 
 ,5. The cause why any crea- 
 ture was formed. (>. Who are 
 partakers of the divine nature. 
 7. No created being capable 
 oi the Essence of God to 
 dwell in it. 1 
 
 PAGE. 
 
 IV. 1. Of the angels further. 
 2. Of the nature of pure rea- 
 son. 3. Of the divine nature. 
 4. Wherein they differ. '5. 
 The angels were under the 
 moral law which was writ- 
 ten in their natures. 6. The. 
 Creator above all law. 7. A 
 necessity ofsupplying the an- 
 gels with continued revela- 
 tions from the Creator. 8. 
 Ho that was above all law, 
 made himself under the law, 
 by becoming flesh. 9. Who 
 is Antichrist. 10. No joy 
 in God without a form. 11 
 Death an enemy to aH kind 
 of life in God, angels & men. 14 
 
 V. 1. The cause of the angels 
 fall, and the fruit thereof. 2. 
 The condition of the elect 
 angels. 3. The spiritual na- 
 ture of the fallen angel re- 
 mained, and what names are 
 given to him. 4. An objec- 
 tion, and the answer, con- 
 cerning two vessels. 5. Of 
 the fallen angel and Adam. 
 (J. Xo distinction between 
 God and the Creature, but 
 by names and natures. 7. 
 Election and reprobation 
 proved by divers Scriptures. 22 
 
 VI. 1 . Of the Scripture records. 
 2. Of the ignorance of men 
 that deify or vilify them. 3. 
 The Prophet's prayer in the 
 conclusion 21)
 
 CONTENTS OF VOL. I. 
 
 PAGE. 
 
 VII. 1. Of the creation of the 
 firmament, sun, moon and 
 stars. 2. Of the earth in the 
 deep waters. 3. The mean- 
 ing of the word create. 4. 
 Why the deep waters are 
 eternal. 5. By what the fir- 
 mament was formed. 6.How 
 the sun, moon, & stars came. 
 7. Of the distinct and fixed 
 bodies of the sun, moon, and 
 stars. 8. The sun and moon 
 
 of contrary natures....... 83 
 
 VIII. 1. Of the heavens. 2. 
 How many were created. 
 3. Xo more but three. J. 
 A throne of eternal ravishing 
 glories. 2. A throne of natu- 
 ral perishing glories. 3. An 
 invisible spiritual throne lead- 
 ing to eternity 41 
 
 IX. An exact Scripture rule to 
 prove the Man Christ glori- 
 fied, to be Father, Son, and 
 Holy Spirit in one distinct 
 
 person 
 
 43 
 
 X. 1. Of persecution of con- 
 science. 2. Of the sin against 
 the Holy Ghost 49 
 
 XI. 1. Of the true nature of in- 
 iiniteness. 2. Wherein it 
 lieth, viz. in the not know- 
 ing its beginning or ending. 
 
 3. Infiniteness and finiteness 
 are uncapable of equal glory. 
 
 4. Against all true reason 
 that there should be three 
 persons in the Trinity. 5. 
 Christ and the Father one 
 undivided Godhead. 6. De- 
 nying Christ to be the only 
 God is Antichrist. 7. How 
 prayers are heard. 52 
 
 PAGE. 
 
 XII. 1. To own or believe any 
 other God but Christ, is a 
 cursed lie. 2. Who are the 
 deceived persons. 3. Con- 
 cerning the true knowledge 
 of God. 4. The deceivers of 
 others under conflicts of mind, 
 described by many and va- 
 rious expressions 58 
 
 XIII. 1. Of the language and 
 condition of two sorts of men 
 and women. 2. The one 
 elected unto glory, the other 
 rejected unto shame. 3. The 
 Prophet's declaration there- 
 upon 66 
 
 XIV. 1. A moderate discourse 
 concerning civil wars in a 
 kingdom. 2. The people's 
 subjection to the laws. 3. 
 Wherein several objections 
 are answered. 4. Many 
 things of very great conse- 
 quence seasonably declared 7 I. 
 
 XV. 1. Of the error of errors in 
 men, who say that there is 
 no other God or Christ, but 
 in this creation only. 2. Se- 
 veral objections and answers 
 concerning the death of the 
 soul. 3. The light of Christ 
 in man, is the invisible image 
 of God, which purifieth the 
 inward tilthiness of the flesh 
 and spirit, and presents the 
 certain truth of an eternal life 
 of glory or shame. 4. No 
 need of a new birth, if there 
 be a sufficient light of Christ 
 in generation to conduct to 
 heaven. 5. Children cannot 
 understand spiritual or natu- 
 ral good or evil; so need not 
 Christ's spiritual gifts in the 
 womb for eternal happiness.
 
 6 
 
 CONTENTS OP VOL. I. 
 
 PAGE 
 
 6. A great error to believe that 
 the essence of the eternal Spi- 
 rit dwclloth in any man, but 
 in the Lord Jesus only. 7. 
 Two mark? of reprobates . . 84 
 
 XVI. 1. Of divers comparisons 
 of the Spirit or Person of 
 Christ, unto the face of the 
 natural sun. 2. No man or 
 angel can be capable of tlio 
 in-dwelling of God's essence, 
 but his own person only. ... 93 
 
 XVII. J. No man's salvation or 
 damnation lieth in his own 
 will, but in the prerogative 
 of God. 2. Divers absurdi- 
 ties which follow from tho 
 opinion that Christ is only 
 within men. 3. A question 
 and answer concerning a 
 two-fold presence of God in 
 the creaturo. 4. If the essen- 
 tial Spirit wero united unto 
 creatures, it could not bo in- 
 finite 97 
 
 XVIII. 1. A discourse that 
 the Divine Being is clothed 
 with flesh and bone. 2. How 
 God knows all things in the 
 world. 3. Of the manner of 
 God's taking upon him hu- 
 man nature. 4. What the 
 form of God was before he 
 became flesh. 5. No spirit 
 can enjoy happiness or mi- 
 sery without a body 102 j 
 
 | PAOB. 
 
 Why God called himself by- 
 a throe-fold name 107' 
 
 I 
 
 XIX. 1. Of the true spiritual 
 Trinity in unitity. 2. Of tho 
 one personal divine Majesty. 
 3. No Scripture mentioneth 
 God to be three persons, only 
 one God and one Person. 4. 
 
 XX. I. No title of honour ever 
 attributed but to a person. 
 2. Who it was that Christ 
 prayed unto in the days of 
 his flesh. 8. The Creator 
 distinct from all his crea- 
 tures. 4. Of God's oath con- 
 cerning his transmutation 
 into pure flesh and bono . . Ill 
 
 XXI. Of a three-fold record of 
 natural witnesses, proceeding 
 from the blessed Person of 
 Christ at his death 115 
 
 XXII. 1. Of the three witnes- 
 ses on earth. 2. Of Spirit, 
 water, and blood. 3. The 
 three records on earth are the 
 three commissioners. 4. What 
 tho commissions are 116 
 
 XXIII. 1. Of several empty 
 opinions concerning the two 
 witnesses in the Eleventh of 
 the Revelation. 2. What they 
 are. 3. No true witness with- 
 out a voice from heaven. 4. 
 Who are tho two last spi ri- 
 tual Witnesses 118 
 
 XXIV. 1. Of the Witnesses' 
 trials and persecution after 
 the publishing of their com- 
 mission. 2. The Prophet's in- 
 terpretation of some verses 
 in the Eleventh of the Re- 
 velation. 3. An objection 
 against the true Witnesses 
 answered 12S 
 
 XXV. 1. Of the sinful soul of 
 man. 2. Of its mortality.
 
 CONTENTS OF VOL. I. 
 
 PAGE. 
 
 3. All souls that are gene- 
 rated are mortal. 4. If men's 
 souls, vreto immortal, they 
 could not he capable of dis- 
 eases- 130 
 
 XXVI. 1. Of the nature and 
 place of the reprobate's tor- 
 ment. 2 The last Witnesses' 
 great conlidence concerning 
 the end of the world. S. 
 Without a tongue no speech 
 can be made by God, angels, 
 or men. 4. God is visibly 
 seen by spiritual bodies, as 
 kings are by their subjects. . 134 
 
 XXVII. 1. A more full dis- 
 course of the two Witnesses. 
 
 2. No true messenger or 
 witness without a voice from 
 God to the hearing of the ear. 
 
 3. The three commissions 
 agree all in truth. 4. Differ- 
 ing only in point of worship. 
 5. There was not nor can 
 there be assurance of eternal 
 happiness, but in the belief 
 of a commission. 6. God 
 owneth no worship in this 
 commission, but what is spi- 
 ritual. The difference be- 
 tween true and false commis- 
 
 sioners 
 
 139 
 
 XXVIII. 1. No reason in angel 
 or men can be satisfied in it- 
 self without revelation from 
 the Creator. 2. God created 
 reason. 3. Yet it was not of 
 his own nature. 4. Infinite- 
 ness is to create persons and 
 things differing from his own 
 nature. 5. Though all crea- 
 tures were made by God, yet 
 they came not out of him, 
 
 PAGE. 
 
 but by the word of his power. 
 
 6. No creature spiritual or 
 natural, can be said to be the 
 image of,God, but man only. 
 
 7. It is the property of rea- 
 son to promise obedience to 
 God by his prophets, but 
 perform none. 8. Why the 
 angels are called mighty . . 140 
 
 XXIX. 1. Of the creation of 
 Adam. 2. Why God spake 
 in the plural number in the 
 making of man 153 
 
 XXX. 1. How God made man 
 in his own image or likeness. 
 2. The soul of Adam was of 
 the same divine nature of 
 God. 3. Not of the nature 
 of the angels.. 4. Of the 
 created virtues in Adam's soul 
 5. Adam did not know of his 
 power to stand or fall. 0. 
 The breath of life which 
 Adam had received of God, 
 died 159 
 
 XXXI. 1. Of the seed of the 
 woman. 2. Of the seed of 
 the serpent. 3. How sin came 
 into man's nature. 4. No 
 angel cast out of heaven but 
 that one which deceived Eve. 
 5. No true knowledge of the 
 Scriptures, but in the know- 
 ledge of the two seeds. 6. 
 No speech could proceed 
 from any but from the angel 165 
 
 XXXII. 1. The condition of 
 Adam and Eve in their fall. 
 
 2. The angel called a serpent. 
 
 3. He was more comely in 
 Eve's eyes than Adam. 4. 
 How the fallon angel be-
 
 CONTENTS OF VOL. I. 
 
 PAGE.] 
 
 came flesh. 5. How God 
 became flesh 108 ' 
 
 XXXI II. 1. What form the 
 devil was of before he tempt- 
 ed Eve. 2. Spiritual bodies 
 do not change their forms 
 but their glories. 3. Spirits 
 can take up no bodies but 
 their own. 4. The forbidden 
 fruit was not an apple, or 
 any other fruit that could 
 bo eaten with the teeth .... 172 
 
 XXXIV. 1. The Tree of 
 Knowledge of Good and 
 Evil was no natural tree. 2. 
 What it was. 3. Whence 
 the originality of sin came.. 176 
 
 XXXV. 1. The curse was not 
 pronounced upon any na- 
 tural beast, but the fallen 
 angel 179 
 
 XXXVI. 1. Of the mind of 
 the Spirit in the word eat- 
 ing of the tree of knowledge 
 of good and evil. 2. No true 
 interpretation of the Scrip- 
 tures but by immediate in- 
 spiration. 3. Reason not ca- 
 pable of the mysteries of 
 God. 4. But faith only. 5. 
 No devils but men and wo- 
 men. 6. No Devil without 
 man tempteth any. 7. But 
 the seed or lust of his own 
 spirit 183 
 
 XXXVII. 1. The prerogative 
 power of God is above all 
 law. 2. Why God cursed 
 the fallen angel in the womb 
 of Eve. 3. The angel's na- 
 ture (after his offence) was 
 
 PAGE. 
 
 not satisfied without being 
 ruler 188 
 
 | XXXVIII. 1. The bodies of 
 angels are capable of dUsolv- 
 ing into seed. 2. The seed 
 of the serpent only damned. 
 3. Pure reason lost the know- 
 ledge of the creator, and of 
 itself. 4. Cain not the son of 
 Adam, but of the serpent. 5. 
 Cain was brother to Abel 
 only by the mother's side. 
 6. All that died by the first 
 Adam shall be saved in the 
 second. 7. Those that are 
 not lost in themselves, can 
 never be saved 192 
 
 XXXIX. 1. No condemnation 
 but to persons of maturity. 
 2. No children damned, 
 though they be of the seed 
 of the serpent. 3, He that 
 killeth a prophet, or a righ- 
 teous man, would kill the 
 Creator if he could. 4. No 
 salvation by the power of 
 man's own will. 5. But by 
 the power of God ]J)9 
 
 XL. 1. Concerning Christ's 
 coming to judgment. 2. The 
 vanity of that opinion that 
 believes Christ's personal 
 reign upon this earth 203 
 
 XLI. 1. The vanity of believ- 
 ing in a God that hath no 
 form. 2. And of them who 
 say, the creator is an incom- 
 prehensible Spirit. 3. Or 
 that there is no God but na- 
 ture only. 4. Or who say, 
 that God's Spirit, and their 
 spirits, are but one spirit. . 210
 
 CONTENTS OF VOL. I. 
 
 PAGE 
 
 XLI1.1.A further discourse con- 
 cerning the error of Christ's 
 personal reign. 2. The inter- 
 pretation of the three last 
 verses of the 12th of the Re- 
 velations. 3. Concerning the 
 Dragon and the Woman. 4. 
 Of the binding of the old ser- 
 pent dragon for a thousand 
 years. 5. When they ex- 
 pired. 6. Of the worship of 
 the beast. 7. Of Satan's being 
 loosed out of prison. 8. Who 
 they are that be in the deep- 
 est prisons of raging darkness 216 
 
 XLIII. 1. Of the personal glory 
 of Christ's coming to judg- 
 ment. 2. No man hath so 
 much faith as a grain of mus- 
 tard seed, but Christ only. 
 3. Of spirits finite and infi- 
 nite 224 
 
 XLI\ r . 1. Of the great white 
 throne which John saw, Re- 
 velations 20. 2. A mark of 
 a reprobate to desire Mira- 
 cles, to make him believe the 
 truth of a commission .... 227 
 
 XLV. 1. The Creator's with- 
 holding of his divine assist- 
 ance was the cause of the fall 
 of our first parents. 2. The 
 ground of all spiritual or na- 
 tural curses. 3. Noah's ark 
 assimulated to heaven. 4. 
 Of the resurrection ...... 233 
 
 XLVI. 1. The last commis- 
 sionated prophet come into 
 the world. 2. No calling of 
 the natural Jew* to the pro- 
 
 j PAGE. 
 
 fession of the true Jesus. 3. 
 
 ! Two sorts of Jews. 4. Some 
 remarkable signs of the ap- 
 proaching of the day of judg- 
 ment 237 
 
 I 
 
 I XLVII. 1. Further signs of 
 the approaching day of 
 Christ's coming to judgment. 
 2. The prophet writes by 
 inspiration. 3. And giveth 
 the interpretation of several 
 .Scriptures tending thereunto 243 
 
 XLV1I1. 1. Of the first resur- 
 rection. 2. And what it is, 
 by several questions and 
 answers 247 
 
 XLIX. 1. Concerning God's 
 becoming a child. 2. None 
 lives, and moves, and have 
 their beings in God, but the 
 seed of faith. 3. No crea- 
 ture capable to be essential- 
 ly one with God 250 
 
 X. 1. Of the second and last 
 dying in the Lord. 2. What 
 it is. 3. Eternal life i* hid 
 in the person of God only. . 253 
 
 LI. 1. Eternal damnation is a 
 living death, and a dying life. 
 2. Three books will be open- 
 ed at the last judgment. 3. 
 Signifying the three com- 
 missions of the law, the gos- 
 pel, and the spirit. 4. The 
 Heathen are judged by the 
 law of their conscience, hav- 
 ing not had the Scriptures. 
 5. The Prophet's heavenly 
 conclusion 25<i
 
 10 CONTENTS OF VOL. I. 
 
 An OCCASIONAL DISCOURSE from the First and 
 Second Yerse of the Second Chapter of the Divine 
 Looking Glass; concerning the Prophet Reeve, 
 that Darkness, Death and Hell, lay secretly hid in 
 the spiritual earth eternally with God. By the Pro- 
 phet Muggleton, Sept. 28, 1668. [See the end of 
 the Looking Glass.'] 
 
 JOYFUL NEWS FROM HEAYEN; 
 
 Or, the last intelligence from our glorified Jesus above 
 the stars, wherein is infallibly recorded how that the 
 soul dieth in the body. 
 
 CONTENTS. 
 
 PAGE. 
 
 The soul's mortality proved 1 of Samaria ; or, true worship 
 
 discovered 27 
 
 PAGE. 
 
 No spirit without a body .... 30 
 
 The vanity ox dreams 23 
 
 The soul's sleeping in the dust 24 
 
 I Baptist's commission counter- 
 
 The mystery of the dispute be- feited 33 
 
 tween Christ and the woman 
 
 i A true description of heaven. . 48 
 
 A True Interpretation of the Eleventh Chapter of the 
 11th Revelation of St. John, and other Texts in that 
 Book ; as also many other places of Scripture. 
 Whereby is unfolded, and plainly declared, the whole 
 counsel of God concerning Himself, the Devil, and 
 all Mankind, from the foundation of the World to all 
 eternity Never before revealed by any of the sons 
 of men until now. 
 
 CONTENTS. 
 
 CHAP. 1. I and what is meant by the 
 '. What is meant by the reed sweetness A; bitterness there- 
 like unto a rod. Of t lie city of. C'niicoriiinj: llu temple 
 of God. Of the little book, -1 (..>.. d. ihe ul'tai. and the
 
 CONTENTS OF VOL. I. 
 
 11 
 
 PAGE 
 
 Worshipers, with the mea- 
 suring of them ] 
 
 II. Of the court without the 
 temple. Of the treading the 
 holy city under foot, and 
 what is meant thereby .... 5 
 
 III. Of the two Witnesses. 
 Who they were. An expla- 
 nation of the commissions of 
 Moses &. Jesus. How these 
 make up but two Witnesses 
 or prophets. Who they are 
 that can only interpret Scrip- 
 ture truly. God's becoming 
 flesh in the incarnation of 
 Christ explained 7 
 
 IV. Whence the law came. To 
 whom it was given. Who are 
 under the law, and who are 
 not. Of the weakness and 
 foolishness of reason in the 
 things of God, or faith .... 10 
 
 V. Of the tree of life, and the 
 tree of the knowledge of good 
 and evil. The agreement of 
 Adam's form and nature with 
 God's. The difference be- 
 tween the breath of life in 
 Adam, and that breath of 
 life which is in all other 
 creatures. How the invi- 
 sible life giveth form, where- 
 by all forms differ from 
 man's. How Adam was 
 only capable to see the forms 
 and understand the speeches 
 of the two trees 11 
 
 VI. How man in innocency 
 could, and did see the face 
 of God, as he was seen of 
 him. Of man's misery by 
 
 PAGE. 
 
 knowing good and evil. Of 
 the end of his fall, where- 
 fore it was. How Adam 
 and his seed shall be raised 
 up to a higher degree of hap- 
 piness than the state of inno- 
 cency. How only those of 
 Christ's seed or nature, shall 
 be raised to glory. How the 
 breath of God died in Adam 13 
 
 VII. Of the form and nature of 
 the tree of knowledge of good 
 and evil, &c. Of the extent 
 of the curse upon Adam, &c. 
 How the curse and death of 
 Adam and his seed, extended 
 no further than the sorrows 
 and death of this life. How 
 none can be capable of the 
 knowledge of good and evil, 
 but the two seeds of faith & 
 reason 16 
 
 VIII. What is meant, when it. 
 was said that the serpent 
 should go upon his belly : & 
 how he feedeth on the dust 
 of the earth, and what that 
 food is. How Cain was the 
 first born of the devil. How 
 the angel's nature may be 
 said to be the elder brother, 
 and Adam's the younger. 
 Of the Lord's judgment up- 
 on both natures 18 
 
 IX Of eating the forbidden 
 fruit. How that could not 
 produce seed. How the en- 
 mity lay in the two seeds. 
 What is meant by bruising 
 the head and the heel .... 21 
 
 j X. How seed or nature was be- 
 fore form; and how form 
 b2
 
 12 
 
 CONTENTS OF VOL. I. 
 
 PAGE, 
 causetl) seed or nature to ap- 
 pear, and how spiritual bo- 
 dios may dissolve into seed 
 or nature 23 
 
 XI. What it was that made 
 Adam know good and evil. 
 How reason is the governor 
 of this world, and not faith. 
 how it may he said that spi- 
 ritual bodies are not in their 
 right region, except they be 
 where celestial bodies are. 
 That Adam in innocency had 
 no reason in him. That all 
 thoughts and motions in man 
 ariseth from the two seeds . . 25 
 
 XII. ifow reason (being the 
 angel's nature) was condemn- 
 ed, in the loss of the know- 
 ledge from whence it came. 
 That reason cannot know 
 the mind of God in the Scrip- 
 tures ; and the cause thereof. 
 Of eating the flesh of Christ. 
 An interpretation of eating 
 manna, and the true bread 27 
 
 XIII. An interpretation of the 
 water out of the rock. Of 
 the serpent in the wilderness. 
 How there was but two trees 
 of a spiritual nature in the 
 garden 82 
 
 XIV. What the two candle- 
 sticks were. In what nature 
 the law was written. Why 
 no law is given, but to the 
 seed of reason 8,5 
 
 XV. How Hagor and her sun, 
 and Sarah and her sou. were 
 the types of the two com- 
 missions, and the two seeds. 
 
 PAGE, 
 
 Of some revelation of the two 
 seeds, in the raven and dove 
 in Noah's ark. Reason's 
 imagination, concerning God 
 and himself. Faith's know- 
 ledge concerning God and 
 himself, both declared what 
 they are 38 
 
 XVI. How Moses in the law 
 may he said to be one of the 
 olive trees. The meaning 
 of the two golden pipes men- 
 tioned by Zechariah 42 
 
 XVII. How it was only exter- 
 nal blessings that was given 
 to the obeyers of the out- 
 ward law, and cursings to 
 the disobeyers. How ido- 
 latry, or idolaters, proceeds 
 from the not knowing, and 
 obeying the true God. The 
 difference between voice of 
 words, and revelations from 
 God 44 
 
 XVIII. How the principle of 
 G od's being a Spririt without 
 a body, did arise. Diverse 
 queries about the eternal be- 
 ing of God, with the blind- 
 ness of reason therein 48 
 
 XIX. How Jesus Christ in the 
 gospel may be said to be 
 the other olive tree. How 
 there is no water of life, hut 
 that which proceeds from 
 the tree of life 52 
 
 XX. Of the Cherubims who 
 had the flaming sword to 
 keep the way of the tree of 
 life. What the flaming 
 sword was; and how the
 
 CONTENTS OF VOL. I. 
 
 13 
 
 PAGE 
 
 seed of faith is preserved 
 thereby, from being destroy- 
 ed by reason 54 
 
 XXI. Of the tree of life : the 
 fruits thereof, and the use of 
 them. That Christ gave no 
 commission to his disciples, 
 with power, till he was as- 
 cended, which was only to 
 the twelve apostles. That 
 all spiritual commissions 
 came from heaven 57 
 
 XXII. Of the seven churches, 
 and what they are ; and how 
 one of them are enlightened 
 above another, even till the 
 devil is transformed into an 
 angel of light in the last : 
 yet that they have all one and 
 the same God and Devil . . 60 
 
 XXIII. Of the seven churches 
 further, shewing four of them 
 have their commissions from 
 man only : and the other 
 three, neither from God or 
 man 62 
 
 XXIV. Shewing no spiritual 
 commission but from heaven. 
 What the baptism of John 
 was. How the ordinance of 
 baptism belonged only to the 
 apostles, and to none of the 
 seven churches since 65 
 
 XXV. How the apostle's com- 
 mission came from the tree 
 of life, and what that tree 
 was. That the Apostles 
 were the candlesticks, and 
 why so called. An interpre- 
 
 PAGE. 
 
 tation of the Parable of the 
 wise and foolish virgins. ... 68 
 
 XXVI. Some mysterious say- 
 ings in the book of the Reve- 
 lations opened, viz. the New 
 Jerusalem, the Tabernacle, 
 the angel which carried a- 
 way John into the high 
 mountain, the golden reed. 70 
 
 XXVII. When the great city 
 and holy Jerusalem came 
 down from heaven. Of the 
 tabernacle of God being with 
 men, in opposition of the ta- 
 bernacle in the mount. Of 
 the great and high wall 
 which had twelve gates, and 
 at the twelve gates twelve 
 angels, and names written. 
 How the partition wall was 
 broken down, and when . . 72 
 
 XXV I II. Of tbe wall with 
 twelve foundations, and what 
 the foundations are, and who 
 set and did bear them up.. 74 
 
 XXIX. Of the reed wherewith 
 the city was measured. The 
 equality of the twelve foun- 
 dations. Of the angel which 
 shewed John these things 
 
 by way of vision 77 
 
 XXX. The power of commissi- 
 onated Prophets. How that 
 which hath been done by 
 them, hath been accounted 
 
 as done by God himself. . . 7!) 
 
 XXXI. That John the Baptist 
 was the last prophet under 
 the law, declaring the end of
 
 14 
 
 CONTENTS OF VOL. I. 
 
 PAGE 
 
 the worship under the law, 
 and the coming in of the 
 worship under the gospel . . 82 
 
 XXXII. Of the persons who 
 slew the Lord's commission- 
 ted prophets, and Christ him- 
 self; with the woes pronoun- 
 ced against them, which 
 were as lire proceeding out 
 
 of their mouths 84 
 
 XXXIII. How that words of 
 truth raiseth up rage in the 
 seed of reason, and peace & 
 joy in the seed of faith. That 
 all strife between nearest re- 
 lations about spiritual mat- 
 ters, ariseth from the two 
 seeds 87 
 
 XXXIV. How fire proceeded 
 out of the mouths of the pro- 
 phets and apostles. The 
 right understanding of the 
 differences in the several com- 
 missions declared 89 
 
 XXXV. Of the sun being turn- 
 ed into darkness. And also 
 of the death or darkness up- 
 on the eternal God opened, 
 in explaining the prophecy 
 of J oel, where it is said, the 
 sun snail be turned into dark- 
 ness, & the moon into blood 93 
 
 XXXVI. The power of the pro- 
 phet's commission, in shut- 
 ting the heavens that it rain 
 not 94 
 
 XXXVII. Of the further pow- 
 er of the prophets 97 
 
 XXXVIII. A declaration of 
 
 PAGE. 
 
 the difference of commis- 
 sions. How Moses and the 
 prophets were all but one 
 commission 100 
 
 XXXIX. The commission of 
 the water, and the commis- 
 sion of the blood declared . . 102 
 
 XL Of the commission of the 
 blood further, and how this 
 commission shut the heavens 104 
 
 XLI. What is meant by the 
 commission of Jesus turning 
 the waters into blood. How 
 the law was overcome by 
 Jesus, and how sin and death 
 was overcome by his being 
 offered up to death, through 
 the eternal Spirit 107 
 
 XL1I. Of the water and blood 
 which came out of Christ's 
 side ; how the law which 
 signified the water was turn- 
 ed into blood 110 
 
 XLIII How the commissions 
 were the two prophets men- 
 tioned by John, and how 
 they plagued the earth with 
 all manner of plagues .... Ill 
 
 XL1V. The interpretation of 
 some sayings concerning 
 John the Baptist. How John 
 the Baptist was the greatest 
 prophet. What is meant by 
 the kingdom of God 112 
 
 XLV. Whom the kingdom of 
 heaven was taken from, and 
 unto whom it was given. 
 What is meant by the two
 
 CONTENTS OF VOL. I. 
 
 15 
 
 PAGE. 
 
 sons wbo were to work in 
 the vineyard 114 
 
 XLVI. What is meant by the 
 beast that ascended out of 
 the bottomless pit, and what 
 is meant by the bottomless 
 pit. What is meant by Sa- 
 tan's being shut up a thou- 
 sand years. What the keys 
 of heaven and hell are, and 
 what is meant by satan's be- 
 ing shut up a thousand years 
 in the bottomless pit 117 
 
 XLV11 What is meant by ma- 
 king war with the prophets. 
 What is meant by Tophet 
 prepared of old, the pile, fire, 
 and much wood, and the 
 breath of the Lord. Of the 
 death and resurrection of 
 the law with man for eternal 
 punishment 120 
 
 XLVIII. The parable of Dives 
 and Lazarus opened. Con- 
 cerning the resurrection and 
 the necessity thereof. What 
 is meant by a drop of cold 
 water to cool the tongue. 
 Abraham's bosom, the king- 
 dom of heaven, Cain's bosom 
 the kingdom of hell 123 
 
 XLIX. W4iat is meant by the 
 two dead bodies 120 
 
 L. What is meant by the 
 streets of the great city, and 
 why called Sodom & Egypt 128 
 
 LI. What is meant by people, 
 and kindred, and tongues, 
 and gentiles. What is meant 
 by painting the tombs of the 
 
 PAGE. 
 
 prophets, and garnishing the 
 sepulchres 130 
 
 LIl. How the scriptures are 
 the two prophets dead bodies, 
 which the learned men would 
 not suffer to be buried, but 
 have made merchandize of 
 them 131 
 
 L1II. Of the Gentiles paint- 
 ing the tombs of Christ and 
 his apostles, as the Jews did 
 those of Moses and the pro- 
 phets 133 
 
 LIV. Of rejoicing over the 
 death of the prophets, and 
 of sending gifts one to ano- 
 ther ~. 134 
 
 LV. What is meant by three 
 days and a half. What by 
 the spirit of life from God, 
 and what by eternity. How 
 that there can be no true 
 interpretation of the Scrip- 
 tures, but by him who hath 
 the spirit of light from God 138 
 
 XVI. The death of Christ pro- 
 cured a greater power to 
 himself than he had before. 
 What is truly meant by the 
 
 prince of this world ...... 141 
 
 i 
 
 LV1I, How the spirit of life 
 from God in a commission 
 quickeneth that which is spi- 
 ritually dead. That the 
 Apostle's commission of the 
 Holy Ghost was the spirit of 
 life from God. What is 
 meant by the great fear that 
 should come upon men.... 144
 
 16 
 
 CONTENTS OF VOL. I. 
 
 PAGE 
 
 LVIII. Concerning 2260 days, 
 and the three days and a 
 half. Who is meant hy the 
 Woman that hath the eagle's 
 wings, and what the wings of 
 that eagle were, and the wil- 
 derness she did flee into. 
 What is meant by the Wo- 
 man cloathod with the sun, 
 the moon under her feet, and 
 the crown of twelve stars up- 
 on her head. What the 
 earth was that swallowed 
 up the flood 144 
 
 LIX. Who it was that did hear 
 the great voice from heaven 147 
 
 LX. Who it was that made 
 Christ's face to shine, and 
 his garments glitter, and 
 who the angels were that 
 watched over him. Of the 
 two prophets ascending into 
 heaven, what is meant by 
 their enemies that shall see 
 them 149 
 
 LX1. What is meant by the 
 word earthquake in the com- 
 mission of Moses 152 
 
 LXII. A further explanation 
 of the said earthquake. ... 155 
 
 LXIII. What is meant by the 
 word earthquake of the gos- 
 pel, with the diverse effects it 
 had upon the invisible spirit, 
 both upon faith and reason, 
 for natural and spiritual 
 earthquakes 156 
 
 LXIV. Interpretations of se- 
 veral scriptures concerning 
 earthquakes. What is meant 
 
 PAGE. 
 
 by the same hour the earth- 
 quake should be 158 
 
 LXV. What the sun was which 
 was as black as sackcloth of 
 hair, and how the moon was 
 like blood 161 
 
 LXVI. The revelation of the 
 spirit only knoweth the dis- 
 tinction of earthquakes. . . . 162 
 
 LXVI I. What is meant by the 
 city : what by the tenth part 
 of it. What hy the seven 
 thousand that should be 
 slain : what the remnant 
 was that was sore affrighted, 
 and gave the glory to God. 
 How the Jews and Gentiles 
 are called the City of God 164 
 
 LXVIII. What is meant by 
 the first and second woes, & 
 when they were past, which 
 did belong to the two com- 
 missions of the law and the 
 gospel 167 
 
 LXIX. Of the third woe which 
 could come anon, how it doth 
 belong to the third commis- 
 sion. How the kingdoms of 
 this world are become Christ's 
 and in what manner he will 
 reign 16J) 
 
 LXX. Of the four and twenty 
 elders, and what they are. 
 The difference of glory in 
 the four and twenty elders. 171 
 
 LXXI. Who it was that gave 
 thanks to God. Faith looks 
 at things to come, as in pre- 
 sent being. Of God's putting
 
 CONTENTS OF VOL. I. 
 
 17 
 
 PAGE 
 
 an end to all time. The glo- 
 ry which shall be given to 
 his prophets and the seed of 
 faith. The end of the king- 
 dom of reason, and the eter- 
 nal destruction of the devil 
 and his seed, with the place 
 of their torment 172 
 
 LXX1I. The difference be- 
 tween the temple of God 
 in the state of mortality, and 
 of immortality. The inter- 
 pretation of the two cove- 
 nants 174 
 
 LXXI1I. How Christ came by 
 water and blood, explained. 
 Of the three that bare re- 
 cord in heaven, and the three 
 that bear record on earth, 
 and what they are 170 
 
 LXXI V. Of the commission of 
 the Spirit, which is the last 
 record in the earth, 
 witnesses' names, and 
 authority and power 
 cerning the spiritual 
 eternal condition of 
 kind 179 
 
 The 
 
 their 
 
 con- 
 
 and 
 
 man- 
 
 LXXV. All spiritual counter- 
 feit powers brought down by 
 the commission of the Spirit 181 
 
 LXXVI. The witnesses of the 
 spiritual commission, their 
 sentence upon false Christs 
 and false prophets 182 
 
 LXXVI I, How the two wit- 
 nesses of the commission of 
 the Spirit, may be said to be 
 the two witnesses mentioned 
 in the 1 lth of the Revelation 184 
 
 PAGE. 
 
 ! LXXVI II. As the reed signi- 
 tied John's Revelation, so 
 
 I Revelation is the reed of the 
 witnesses of the spiritual 
 commission, to declare the 
 deep mysteries of God hid- 
 den in the Scriptures, and 
 to finish them. The spirit 
 of prophecy in the three com- 
 missions of water, blood, and 
 spirit, opened 185 
 
 LXXIX. Plow the witnesses 
 of the spiritual commission 
 are like the olive-tree, the 
 candle-sticks, and the spiri- 
 tual light of the world .... 180 
 
 LXXX. How, and what fire 
 it is that proceedeth out of 
 the mouths of the witnesses 
 of the spirit, and how they 
 shut heaven, and turn wa- 
 ters into blood 187 
 
 LXXXI. How the declaring of 
 the true God, the right devil, 
 and other mysteries, is the 
 finishing of the witnesses of 
 the commission of the Spirit's 
 testimony, and are forerun- 
 ners of Christ's coming to 
 judgment . 190 
 
 LXXXII. How the same beast 
 that did arise out of the bot- 
 tomless pit, and did make 
 war against the witnesses of 
 the water and blood, upon 
 the finishing their testimony, 
 hath risen and made war 
 against the witnesses of the 
 Spirit, upon the finishing of 
 theirs 192 
 
 LXXXII [. How the Scrip-
 
 18 
 
 CONTENTS OF VOL. II. 
 
 PAGE 
 
 tures are the dead bodies of 
 the witnesses of the Spirit. 
 None can interpret the Scrip- 
 tures truly, IhiL the witnesses 
 of the Spirit 1D3 
 
 LXXX1V. IJow the commis- 
 sion of the Spirit, is as spirit 
 
 PAGE. 
 
 and life from God, and mak- 
 eth the dead bodies to stand 
 upon their feet, to the justi- 
 fying of the seed of faith to 
 eternal happiness, and the 
 condemnation of the seed of 
 reason to eternal endless mi- 
 sery 105 
 
 END OF THE CONTENTS OF VOL I. 
 
 THE CONTENTS OF* VOL. II. 
 
 A TRUE INTERPRETATION of all the chief Texts, 
 and Mysterious Sayings and Visions opened, of the 
 whole Book of the Revelation of St. John ; whereby 
 is unfolded and plainly declared, those wonderful 
 deep Mysteries and Visions interpreted, concerning 
 the true God, the Alpha and Omega, with variety of 
 other heavenly secrets which have never been opened 
 nor revealed to any man, since the creation of the 
 World to this day, until now. 
 
 PAGE 
 
 CHAP. I. 
 
 What is meant by him (hat is, 
 which was, and which is to 
 come; and <>l' (he seven spi- 
 rits, or sewn blessings of the 
 seven churches of Asia .... 
 
 II. What is meant I y eating 
 i>f the ti e til" life ; and of 
 not i eing hurt by the second 
 
 PAGE. 
 death ; and of the hidden 
 manna ; and what is meant 
 by ruling with a rod of iron. 7 
 
 III. What is meant by not 
 blotting a man's name out of 
 the book of life : and by be- 
 ing a pillar in the temple of 
 Ciod ; and by him that over- 
 cometh 14
 
 CONTENTS OF VOL. II. 
 
 19 
 
 PAGE 
 
 IV. What is meant by the se- 
 ven spirits of God ; and how 
 those seven spirits are but 
 one spirit 18 
 
 V. What is meant by the throne 
 of God ; and that there is a 
 kingdom above the stars, as 
 there is here below 23 
 
 VI.HowJesusChristis called by 
 theSpirit the Alpha & Om ega, 
 and how God was in a two- 
 fold condition, and so made 
 capable to suffer the pains of 
 death 25 
 
 VII. The resemblance and like- 
 ness of the seven churches of 
 Europe, unto the seven 
 churches of Asia ; how their 
 ministry doth differ; and 
 how their reward will differ 
 also 33 
 
 VIII. A further interpretation 
 of the throne of God in hea- 
 ven ; and of the seven lamps 
 burning with fire; and of 
 the seven spirits of God. .. . 42 
 
 IX. What is meant by the sea 
 of glass in heaven ; and of 
 the four beasts full of eyes ; 
 and how Christ is called Da- 
 vid's lord, and David's son ; 
 and the difference of the four 
 beasts in their forms, yet all 
 but men 50 
 
 X. The interpretation of the six 
 wings the four beasts had a- 
 piece ; and what is meant by 
 their being full of eyes be- 
 fore and behind , and of their 
 giving thanks, praise, honour, 
 
 PAGE. 
 
 and glory to Christ, as he is 
 the Creator 54 
 
 XI. The difference of the power 
 of God as he was the Creator 
 and his power as he is a Re- 
 deemer there being a two- 
 fold state and condition in 
 God; what is meant by the 
 book of life, and the seals on 
 the back side 58 
 
 XII. How John wept because 
 he could see none in heaven, 
 nor in earth that could open 
 the book of life; how the 
 lion of the tribe of Judah 
 doth prevail to open the book 
 as he is the Redeemer, and 
 not as he is the Creator; and 
 what is meant by the seven 
 horns CI 
 
 XIII. A further interpretation 
 of the seven horns ; and what 
 is meant by ten days tribu- 
 lation ; and by the seven eyes ; 
 how Christ opened the book 
 
 of life, as he is a Son 65 
 
 XIV. The interpretation of 
 the song of Moses, and of the 
 Lamb ; why Moses's song 
 may be called an old song, 
 and the song of the lamb a 
 new song ; & what is meant 
 by the golden vials & harps 69 
 
 XV". The interpretation of the 
 white horse ; and he that sat 
 upon him ; and in what 
 manner he went forth to con- 
 quer; and what the bow in 
 his hand signifies , 72 
 
 XVI. What is meant by the 
 c 2
 
 20 
 
 CONTENTS OP VOL. II. 
 
 PAGE 
 
 red horse, and he that sat 
 thereon 78 
 
 XVII. The interpretation of 
 the black horse; and him that 
 sat thereon ; and what is 
 meant by not hurting the oil 
 and the wine ; and what is 
 meant by the oil and the 
 wine 80 
 
 XVIII. The interpretation of 
 the pale horse; and him that 
 sits thereon ; and what is 
 meant by hell that followeth 
 him 85 
 
 XIX. What is meant by being 
 slain under the altar; and 
 how their blood cried unto 
 
 G od for vengeance 00 
 
 XX. How the heavens may be 
 said to be rolled up like a 
 scroll : and where the place 
 
 of the reprobates shall be . . 07 
 
 XXI. What is meant by the 
 four angels who had power 
 over the winds; and what 
 by the sealing of the ser- 
 vants of God in their fore- 
 heads 99 
 
 XXII. What is meant by the 
 lirst and second angels sound- 
 ing; and of the mountain 
 burning with fire; and what 
 is meant by the third part of 
 creatures that died in the sea 104 
 
 XXIII. What is meant by the 
 star that fell from heaven ; 
 and how it burned like a 
 lamp 110 
 
 PAGE. 
 
 XXIV. What is meant by the 
 rivers and fountains of waters 
 being made bitter ; and how 
 those that drank of them 
 died 114 
 
 XXV. What is meant by the 
 sun being smitten, that she 
 could not shine, but a third 
 part of her only ; and what 
 is meant by the moon & stars 
 being smitten; and how a 
 third part of them did not 
 shine, nor gave light in the 
 night 117 
 
 XXVI. What is meant by the 
 star that fell from heaven 
 unto this earth ; what is 
 meant by the bottomless pit, 
 and the key that openeth it ; 
 and of the smoke that did 
 arise out of the bottomless 
 
 pit 12* 
 
 XXVII. What is meant by the 
 smoke of the pit ; and by the 
 locusts that came out of it ; 
 how the saints are called 
 green grass and trees .... 128 
 
 XXVI II. What the four an- 
 gels were ; and how men's 
 heads may be said to be like 
 lion's heads; and what is 
 meant by fire, smoke, and 
 brimstone that issued out of 
 their mouths 133 
 
 XXIX. What the serpent is ; 
 and how they may be said 
 to be the tail ; and how they 
 may be said to have stings ; 
 and how they do hurt. . . . 137 
 
 XXX. How the Papist, Epis-
 
 CONTENTS OF VOL. II. 
 
 21 
 
 PAGE. 
 
 copal, Presbytery, and Inde- 
 pendent ministry do resem- 
 ble the angels of the churches 
 of Ephesus, Smyrna, Perga- 
 mos and Thyatira; and what 
 judgments did follow 140 
 
 XXXI. How the ministry of 
 the Baptist, Ranter & Qua- 
 ker do resemble the angels of 
 the churches of Sardis, Phi- 
 ladelphia, and Laodecea; & 
 how plagues do follow at, 
 and in the sounding of their 
 their ministry 145 
 
 XXXII. The interpretation & 
 difference between the dra- 
 gon's ten horns, & the beast's 
 ten horns; and how they 
 may both be said to have se- 
 ven heads a piece 150 
 
 XXXII I. No true faith upon 
 earth, but in the time of a 
 commission from God .... J 52 
 
 XXXIV.The interpretation & 
 distinction why men may be 
 called a dragon, devil, or 
 serpent ; and how the seed 
 of reason may be said to be 
 in heaven 155 
 
 XXXV. How the beast may 
 be said to be like a leopard ; 
 what is meant by his feet 
 being like the feet of a bear ; 
 & his mouth like the mouth 
 of a lion ; and what is meant 
 bv his deadly wound being 
 healed 158 
 
 XXXVI. What is meant by 
 the tabernacle in heaven ; 
 and by those that dwell in 
 
 PAGE. 
 
 it; how the saints are not 
 called the world ; and how 
 they may know their names 
 are written in the book of 
 life 162 
 
 XXXV II. What is meant by 
 the beast out of the earth 
 with two horns, like a lamb, 
 and what the two horns do 
 signify ; and how those mi- 
 racles he wrought were coun- 
 terfeit, and mere shadows . . 166 
 
 XXXVIII. What is meant by 
 the image, & how the image 
 may be said to speak. . . . . 171 
 
 XXXIX. What is meant by 
 receiving the mark of the 
 beast in the forehead, and 
 in the right hand ; and how 
 they may be said to have 
 the name of the beast, and 
 the number of his name . . 174 
 
 XL. The interpretation of the 
 number of the beast; and 
 how he may be said to be 
 six hundred three score and 
 six, and yet but the number 
 of a man 178 
 
 XLI. What is meant by the 
 lamb that stood upon Mount 
 Sion ; and what those hun- 
 dred forty and four thousand 
 were who stood upon Mount 
 Sion with him ; and how the 
 voices of the saints are called 
 the sound of waters, and as 
 the noise of thunder 183 
 
 XLII. The interpretation how 
 men and women may be said 
 to be not defiled with wo-
 
 22 
 
 CONTENTS OF VOL. II. 
 
 PAGE 
 
 men ; & in what sense they 
 may be called virgins ; and 
 why the Jews are called the 
 first fruits unto God ; and 
 who the angel was that did 
 fly in the midst of heaven ; 
 and how the everlasting gos- 
 pel was preached to every 
 nation, and kindred, and 
 tongue, and people 187 
 
 XLIII. The difference between 
 the temporal Babylon and 
 the spiritual Babylon ex- 
 pounded ; and how men may 
 be said to drink the wine of 
 the wrath of her fornication 191 
 
 XL1V. How Christ is called 
 by the Spirit the Son 
 of Man ; and what is meant 
 by the white cloud ; and the 
 crown of gold upon his head; 
 and what is meant by the 
 sharp side in his hand ; and 
 what is meant by reaping the 
 earth; and how the wine 
 press of God's wrath is trod- 
 den without the gates, or ci- 
 ty of Jerusalem; and what 
 the city is 197 
 
 XLV. How the saints of God 
 are capable to stand upon a 
 sea of glass in heaven, as men 
 may upon this earth, they be- 
 ing spiritual bodies 204 
 
 XLVI. What is meant by the 
 seven vials of God's wrath 
 poured out upon the earth ; 
 and what angels they were 
 that poured them out; and 
 why they are called the se- 
 ven angels ; and how the 
 angel of the gospel dotli pour 
 
 PAGE. 
 
 out his plagues, as the an- 
 gel of the law did 207- 
 
 XLVII. The interpretation of 
 the waters being turned into 
 blood; and how the waters 
 of the soul of man are turned 
 into blood in the spiritual, as 
 the natural waters of Egypt 
 were 212 
 
 XLVI1I. How the seed of rea- 
 son did drink the saint's 
 blood ; and how they must 
 drink their own blood ; and 
 what is meant by pouring 
 out the vial upon the sun ; 
 and by scorching men with 
 fire 217 
 
 XL1X. The interpretation of 
 the kingdom of darkness in 
 the temporal ; and what that 
 darkness signifies 223 
 
 L. How the spirit of Cain doth 
 run through all wicked He- 
 rods; and how the land of 
 Goshen doth signify true 
 light ; & the land of Egypt, 
 hell, death and darkness.. 225 
 
 LI. What is meant by the great 
 river Euphrates in the natu- 
 tural, and in the spiritual ; & 
 how it may be said to be 
 dried up ; and who they are 
 that are called kings of the 
 earth 230 
 
 Lll. How these three unclean 
 spirits, like frogs, proceeded 
 from one spirit, and yet by 
 their several operations and 
 workings, they may be called 
 three 235
 
 CONTENTS OF VOL. II. 
 
 23 
 
 PAGE. 
 
 LIII. A further interpretation 
 of the dragon, beast, and false 
 prophet ; and how all the 
 worship set up by them is 
 false 237 
 
 LIV. An interpretation of the 
 operation of that wisdom that 
 cometh out of the dragon's 
 mouth ; and why it is called 
 by the spirit, an unclean spi- 
 rit, like a frog 239 
 
 LV. What the unclean spirit 
 is that came out of the beast's 
 mouth ; and how they are 
 cloathed in scarlet 241 
 
 LVI. What is meant by the 
 false prophet ; and how he 
 came to be clothed in sheep's 
 clothing ; and how these 
 three unclean spirits like 
 frogs deceive one another, 
 and all people else 242 
 
 LV1I. What is meant by the 
 great earthquake, & by that 
 great hail ; and how every 
 stone may be said to weigh 
 a talent; and how mingled 
 with fire and brimstone . . 245 
 
 LVIII. How the spiritual Ba- 
 bylon is compared unto the 
 temporal ; and how false wor- 
 ship may be, and is called 
 mystery Babylon, in opposi- 
 tion to the mystery of God ; 
 with manyother things open- 
 ed; and how, and when the 
 sceptre departed from the 
 Jews, and how the Gentile's 
 worship is idolatrous, and so 
 becomes, or makes up that 
 great city mystery Babylon, 
 
 PAGE. 
 
 the mother of harlots; and 
 what is meant by her forni- 
 cation 248 
 
 L1X. How the kings of the 
 earth may be said to com- 
 mit fornication ; and how 
 the saints do drink the wine 
 of the wrath of her fornica- 
 tion ; how the scarlet colour- 
 ed beast doth carry the 
 whore ; and how she sits 
 upon the beast ; and what 
 is meant by the beast, and 
 why called a scarlet colour- 
 ed beast 257 
 
 liX. The interpretation of the 
 woman, and how she is ar- 
 rayed in scarlet colour, and 
 purple, aud precious stones, 
 with a golden cup in her 
 hand ; and what these things 
 do signify ; and how the wo- 
 man may be said to be drunk- 
 en with the blood of the 
 saints 261 
 
 LXI. The interpretation of the 
 beast that was, and is not, 
 and yet is ; and how he may 
 be called the eighth, and is 
 of the seven : with other deep 
 secrets 264 
 
 LXII. How the woman may 
 be said to sit upon seven 
 mountains ; and what the 
 mountains are 268 
 
 LXIIl. The interpretation of 
 the ten horns ; and what is 
 meant by their having pow- 
 er one hour with the beast ; 
 and how they make war 
 with the lamb; and what
 
 u 
 
 CONTENTS OF VOL. II. 
 
 PAGE 
 
 weapons they fight with ; 
 and with what weapons the 
 Iamb doth overcome them 271 
 
 LXIV. How the ten horns re- 
 ceived power from the beast 
 to persecute the saints : and 
 how the same ten kings re- 
 ceived power from God to 
 make the whore desolate, to 
 fulfil God's will ; yet all but 
 wicked kings, yet they did 
 his will 274 
 
 LXV. How all this seventeenth 
 chapter was shewed unto 
 John by vision, and none 
 could interpret it. but he that 
 hath a commission from God 276 
 
 LXVI. The difference between 
 the temporal Babylon, and 
 the spiritual Babylon ; and 
 how this spiritual Babylon is 
 called an habitatian of devils, 
 and a cage of every hateful 
 bird, and a hold of every un- 
 clean spirit; and how the 
 kings of the earth and all 
 nations committed fornicati- 
 on with her 278 
 
 LXVII. How the saints may 
 be said to come out of her ; 
 and how she must drink her 
 own blood ; and what is 
 meant by filling her cup and 
 giving it ber double to drink ; 
 and what manner of famine 
 and fire she shall be destroy- 
 ed with ". 281 
 
 LXV1II. What is meant by the 
 mercbant's standing afar olF, 
 fur fear of her torment. . . 284 
 
 PAGE. 
 
 LX1X - How the prophets and 
 apostles are bid to rojoice 
 over the destruction of the 
 great city, in that God hath 
 avenged himself on her . . 285 
 
 LXX. How the seed of reason 
 doth walk in the paths of the 
 scriptures, they cannot find 
 out the true God ; but the 
 seed of faith can find out 
 God in all those narrow 
 paths where he doth walk ; 
 and how the voice of mirth 
 did cease when Babylon was 
 destroyed ; and the blood of 
 prophets and saints is found 
 in her 28G 
 
 LXXI. How the four beasts 
 and four and twenty elders, 
 and saints do sing praise un- 
 to God for the perpetual 
 downfal of spiritual Babylon 281) 
 
 LXXII. What is meant by the 
 voice of many waters ; and 
 the voice of mighty thunder- 
 ings ; and how the saints are 
 married unto God 291 
 
 LXXI II. What is meant by 
 the white horse ; and by the 
 many crowns that he had on 
 his head ; and of the differ- 
 ence of glory between the 
 work of creation, and the 
 work of redemption ; and 
 how it may be said that no 
 man knew his name but him- 
 self 293 
 
 LXXIV. The interpretation of 
 the garment of Christ down 
 to the foot ; and his vesture
 
 CONTENTS OF VOL. II. 
 
 26 
 
 PAGE, 
 
 dipt in blood : and what is 
 meant by treading the wine fat 296 
 
 LXXV. What is meant by the 
 armies in heaven that follow- 
 Christ ; and how they all sat 
 upon white horses : and how 
 Christ trod the fierceness of 
 the wine-press of Almighty 
 God, and yet not his father's 
 wrath 299 
 
 LXXV I. The interpretation of 
 the name of Christ written 
 upon his thigh ; and how he 
 may be called king of kings, 
 and lord of lords, in respect 
 of the power of his creation 
 and the power of his redemp- 
 tion ; and how his death got 
 power over sin, death & hell, 
 so that he can dispose of 
 death now as he pleases, for 
 his own glory 302 
 
 LXXVII. What is meant by 
 the fowls of heaven ; and 
 what the suppor is they are 
 invited unto; and what it is 
 they must have to supper ; 
 and how the saints may be 
 said to eat the flesh of kings, 
 & of captains & of mighty men 305 
 
 LXXVIII. How the temporal 
 power signifies the beast, 
 and the spiritual power sig- 
 nifies the false prophet ; 
 and how they are both 
 
 PAGE. 
 
 cast alive into a lake of fire 
 and brimstone ; and what is 
 meant by the remnant that 
 were slain with a sword that 
 came out of his mouth ; with 
 the end of the nineteenth 
 chapter 307 
 
 LXXIX. The prophet's prayer 
 and thanksgiving unto Jesus 
 Christ, the only God, who 
 became very man, and yet 
 was very God at the same 
 time 310 
 
 LXXX. What is meant by Gog 
 and Magog ; and how the 
 the camp of the saints may 
 be said to be compassed about 
 in all the four quarters of 
 the earth; and what that 
 fire is that came down from 
 heaven 312 
 
 LXXX1. How non-commissi- 
 onated men are those that do 
 add unto the prophesy of 
 this book of the Revelation, 
 and to all the Scriptures; 
 and how the plagues writ- 
 ten in that book will be add- 
 ed unto them, for going be- 
 fore they were sent of God 318 
 
 LXXXII. How men are said 
 to diminish, or take away 
 from this book ; and how , 
 he hath his part taken out of 
 the book oflife 321
 
 26 CONTENTS OF VOL. II. 
 
 A TRUE INTERPRETATION of the WITCH OF 
 ENDOR, spoken of in the First Book of Samuel, 
 xxviii. chap, beginning at the 11th verse. 
 
 SHEWING, 
 
 I. How she and all other Witches do beget or pro- 
 duce that familiar Spirit they deal with, and what a 
 familiar Spirit is, and how those voices are procured, 
 and shapes appear unto them, whereby the ignorant 
 and unbelieving people are deceived by them. 
 
 2. It is clearly made appear in this Treatise, that no 
 spirit can be raised without its body, neither can 
 any spirit assume any body after death ; for if the 
 spirit doth walk, the body must walk also. 
 
 3. An interpretation of all those Scriptures, that doth 
 seem as if Spirits might go out of men's bodies when 
 they die, and subsist in some place or other without 
 bodies. 
 
 Lastly, Several other things needful for the mind of 
 man to know, which whoever doth understand, it 
 will be great satisfaction. 
 
 THE NECK OF THE QUAKERS BROKEN, or 
 
 cut in sunder by the two-edged sword of the Spirit 
 which is put into my mouth. 
 
 LODOWICKE MUGGLETON 
 
 CONTEXTS 
 PAGE 
 J. In a Letter to Edw. Bourne, 
 a Quaker 3 
 
 PAGE. 
 
 worth to Lodowicke Muggle- 
 
 OS 
 
 ton 34 
 
 A Letter of Samuel llooton 
 and \V. S to Lodowick 
 Mugglcton 7 
 
 II. In answer to a Letter of 
 Samuel Hootonand W. S... J3 
 
 A Letter of Richard Fanies- 
 
 III. In LodovvickeMnggleton's 
 Answer to Richard Farnes- 
 worth's Letter 40 
 
 IV. In Lodowicke Muggletou'.s 
 Reply to Richard Farnes- 
 worth's printed Pamphlet.. 5(i
 
 CONTENTS OF VOL. II. 27 
 
 A LETTER sent to THOMAS TAYLOR, Quaker, in 
 the year 1664, in Answer to many blasphemous say- 
 ings of his in several pieces of paper, and in the mar- 
 gin of a Book. Amongst many of his wicked 
 ignorant sayings, I have given an answer to some of 
 the chief and main things of concernment for the 
 reader to know : The particular heads are seven. 
 
 I. That Christ could not make all things of nothing. 
 
 II. That earth and Waters were eternal, and out of that matter God ere 
 ated all living creatures. 
 
 III. That there was a place of residence for God to be in, when he created 
 this world. 
 
 IV. How all children are saved, though the seed of the serpent, if they 
 die in their childhood. 
 
 V. Of the difference between the fruit of the womb, and the fruits of the 
 flesh ; and how they are two several trees, and two several fruits. 
 
 VI. How the seed of faith, the elect seed, did all fall in Adam, and there- 
 fore made alive in Christ ; and how the reprobate seed did not fall in 
 Adam, so not made alive in Christ ; and what it is that purifies the 
 Quaker's hearts. 
 
 VII. How Adam and Eve were not capable of any kind of death before 
 their fall : and how their fall did procure but a temporal death to all 
 the seed of Adam ; but the fall of the serpent did procure an eternal 
 death to all his seed, who live to men and women's estates, and more 
 especially to those that doth deny the person and body of Christ to be 
 now living in heaven, above the stars, without a man, as all the speak- 
 ers of the Quakers do. 
 
 A LOOKING-GLASS for George Fox the Quaker, 
 and other Quakers ; wherein they may see them- 
 selves to be right Devils. In answer to George 
 Fox, his Book, called Something in Answer to Lodo- 
 dowicke Muggletoris Book, which he calls, The Qua- 
 
 d 2
 
 28 
 
 CONTENTS OF VOL. II. 
 
 kers Neck Broken. Wherein is set forth the igno- 
 rance and blindness of the Quaker's doctrine of 
 Christ within them ; and that they cannot, nor doth 
 not know the true meaning of the Scriptures, neither 
 have they the gift of interpretation of Scripture, as 
 will appear in those several heads set down in the 
 next page following. 
 
 CONTENTS. 
 PAGE. PAGE. 
 
 CHAP. 1. IX. How the Quakers aremis- 
 Of a catalogue of damned Qua- taken in the flesh and bone 
 kers 1 ! or' Christ 27 
 
 II. Sheweth the ignorance and 
 foolishncs of George Fox . . 8 
 
 III. How the Quaker people 
 are altogether ignorant of 
 heavenly secrets, so become 
 the greatest despiscrs of them 1 1 
 
 IV. A discovery of the Qua- 
 ker's blindness, which can- 
 not discern whether a man 
 that preaches the Gospel 
 ought to have his commission 
 from Christ without him, or 
 from a Christ within him.. 13 
 
 \ 7 . Sheweth how ignorant and 
 dark the Quaker's people are 
 in the knowledge of the right 
 devil. & of the serpent's seed Hi 
 
 VI. How the soul of man is 
 mortal, and doth die, yet Fox 
 thinks it impossible to prove 
 
 by Scripture 22 
 
 VII, How it was no lie to ac- 
 cuse the Quakers of sin and 
 blasphemy 2(5 
 
 V T 1 1 1 . The right devil proved L'(! 
 
 X. How God hath made the 
 Witnesses of the Spirit judge 
 
 in his stead 28 
 
 XI. Sheweth that the body of 
 Christ's flesh and bone is dis- 
 tinct of itself, and not in the 
 Quaker's bodies, neither are 
 they Members of his body . . 2',) 
 
 XII. Sheweth by Scripture 
 how Christ dwelleth in his 
 saints, and how it may be 
 said they are flesh of his 
 llesh, and bone of his bone 32 
 
 XIII. How Fox is proved a de- 
 vil, because bo cannot give 
 a reason that he is no repro- 
 bate 37 
 
 XIV 7 . An explanation how 
 George Fox and other Qua- 
 kers, may be said to appear 
 before the judgment seat of 
 Christ.. .'. 38 
 
 XV. A further interpretation 
 concerning the judgment seat 
 of Christ .. .'. 42
 
 CONTENTS OF VOL. II. 
 
 29 
 
 PAGE 
 
 XVI. How the sentence and 
 curse bath subdued those 
 witchcraft fits in the Qua- 
 kers 44 
 
 XVII. How spirits cannot as- 
 sume what shapes they please 
 neither can there appear any 
 spirit without a body 47 
 
 XVIII. How the true God is 
 no bigger than the compass 
 of a man, and no spirit with- 
 out a body, as the Quakers 
 doth vainly imagine 49 
 
 XIX. How the Quakers may 
 see themselves to be right 
 devils 53 
 
 XX. How the Quakers are 
 more antichristian in their 
 doctrine than the pope .... 54 
 
 XXI. How the body of Christ's 
 fiesh & bone is distinct from 
 the Quaker's bodies 56 
 
 XXII. That which killed the 
 righteous and the just, it was 
 the spirit of reason, the devil 
 
 in man that always did it... 59 
 
 XXIII. A difference between 
 reasonable and unreasonable 
 men, and a further discovery 
 that reason is the devil .... 62 
 
 XXIV. How the soul of Christ 
 died, & the ignorance of the 
 Quakers discovered in the 
 death of their own souls . . 67 
 
 XXV. It is proved that Christ, 
 the only God, is not in this 
 world at all, in his person or 
 
 essence 
 
 PAGE. 
 
 . 69 
 
 XXVI. How men cannot wor- 
 ship God in spirit and truth, 
 without bodies ; and how 
 Muggleton never was in the 
 spirit of Solomon, nor never 
 shall be 72 
 
 XXVII. A great stir the pro- 
 phet Muggleton hath to keep 
 the Quakers spirits out of 
 Christ 77 
 
 XXVIII.How Fox justifies the 
 Magistrates persecuting of 
 me in' Derbyshire 79 
 
 XXIX.How the curse of Mug- 
 gleton shall remain upon Fox 
 to eternity 80 
 
 XXX. How the curse and sen- 
 tance of Muggleton shall be 
 over, and upon the spirits of 
 the Quakers to eternity. ... 81 
 
 XXXI. How the law written 
 in the Quakers hearts, is that 
 Christ they could have spoken 
 in, had they never seen letter 
 of scripture nor man that pro- 
 fesseth it 82 
 
 XXXII. How their confidence 
 will fail them in the day of 
 trouble . . 84 
 
 XXXIII. How Fox shall see 
 no other God or judge, but 
 that sentence Reeve & Mug- 
 gleton hath passed upon him 84 
 
 XXXIV. A reproof for Qua- 
 kers for rejoicing in my suf- 
 ferings, and being sorry the
 
 30 CONTENTS OF VOL. II. 
 
 PAGE. PAGE. 
 
 magistrates did not punish me phet and minister of Christ, 
 
 more than imprisonment. ... 86 hath power to open the book 
 
 of conscience 94 
 
 XXXV. How it doth belong 
 unto mortal men, that are 
 chosen of God, to interpret 
 scripture, & not unto Christ 
 himself 90 
 
 In the last place, I shall say- 
 something as to the Quak- 
 ers principle and practices 
 
 A letter to Sara Coppin,quaker 102 
 XXXVI. How every true pro- | Do. to Richard Chair> quaker 107 
 
 THE ANSWER to WILLIAM PENN, Quaker, his 
 Book, entitled/* The New Witnesses proved old He- 
 reticks" Wherein he is proved to be an ignorant 
 spatter-brained Quaker, who knows no more what 
 the true God is, nor his secret Decrees, than one of 
 his coach-horses doth, nor so much \for the Ox know- 
 eth his owner ty the Ass his masters crib, but Penn doth 
 not know his Maker, as is manifest by the scriptures, 
 which may inform the reader, if he mind the inter- 
 pretation of scripture in the Discourse following. 
 
 I. That God was in the form, image and likeness of man's bodily shape, 
 as well as his soul, from eternity. 
 
 II. That the substance of earth and matter was an eternal, dark, sense- 
 less chaos, and that earth and matter was eternal in the original. 
 
 III. That the soul of man is generated and begot by man and woman 
 with the body, and are inseparable. 
 
 IV. That the soul and body of man are both mortal, and doth die and 
 go to dust until the resurrection. 
 
 V. That to fulfil the prophecy of Esaias, God descended from heaven 
 into the virgin's womb, and transmuted his spiritual body into a pure 
 natural body, and become a man child, even the child Jesus, Emanuel, 
 God with us. 
 
 VI. That God by his prerogative power, bath elected the seed of Adam 
 to be saved, and hath pre-ordained the seed of the serpent, such as 
 Pcnn the Quaker is, to be damned, without any other inducement, but 
 his own prerogative will and pleasure.
 
 CONTENTS OF VOL. III. 
 
 31 
 
 VII. A reply to the discourse between Penn and me. 
 
 VIII. What is meant by the armour of God, the wilderness, and the 
 wild beasts I fought with in the wilderness. 
 
 An ANSWER to Isaac Pennington, Esq. his Book 
 entitled, ' Observations on some passages of Lodo- 
 dowicke Muggleton's Interpretation of the 11th 
 chapter of the Revelation" ; also some passages of 
 that Book of his, entitled, ' The Neck of the Quakers 
 Broken;" and in his Letter to Thomas Taylor. 
 Whereby it might appear what spirit the said Lodo- 
 wicke Muggleton is of, and from what God his com- 
 mission is ; as by what authority his spirit is moved 
 to write against the people called Quakers. Written 
 to inform those that do not know the antichristian 
 spirit of false teachers, in these our days. 
 
 By LODOWICKE MUGGLETON. 
 
 END OF THE CONTENTS OF VOL II. 
 
 THE CONTENTS OF VOL. III. 
 
 A STREAM from the TREE OF LIFE; or the Third 
 Record vindicated being the Copies of several Let- 
 ters and Epistles wrote by the two last Witnesses of 
 Jesus Christ ; wherein Truth rides triumphant, and 
 imagination is confounded. 
 
 PAGE. 
 
 A Copy of a letter to W. Mad- 
 gate, proving that God takes 
 no immediate notice 
 
 PAGE. 
 
 To Walter Bohenan on the 
 same subject 9
 
 32 
 
 CONTENTS OF VOL. III. 
 
 PAGE 
 
 To James Whitehead, answer- 
 ing six queries 17 
 
 To Colonel Phaire, concerning 
 eating the flesh of devils ; as 
 also explaining the mustard 
 grain, Luke xiii. 19 25 
 
 To Edward Fewteril, concern- 
 ing witchcraft 30 
 
 A discourse hetween John 
 Reeve and Richard Leader 
 wherein philosophy is con- 
 founded 38 
 
 To Thomas Tomkinson, relat- 
 ing, in part, the prophet's suf- 
 ferings for declaring truth . . 48 
 
 An Epistle to a Quaker, shew- 
 ing the blindness of those 
 people 
 
 49 
 
 An Epistle of the prophet Mug- 
 gleton's, proving his power 
 to give sentences ; also ex- 
 plaining how the devil entered 
 the herd of swine .57 
 
 PAGE. 
 To Christopher Hill, containing 
 his own, Thomas Martin, 
 William Young, and Eliza- 
 beth Wyles's blessing 63 
 
 To Alice Webb, containing the 
 six principles, and her bless- 
 ing 64 
 
 To a friend concerning true 
 and false preachers 66 
 
 An epistle concerning spirits 69 
 
 To Isaac Pennington, Esq. con- 
 cerning God's visibly appear- 
 ing in flesh 74 
 
 The death of Moses unfolded 80 
 
 An epistle, proving Christ had 
 inherent power to die and 
 live again, without assistance 
 from any in heaven, or on 
 earth 81 
 
 To Ann Adams, shewing the 
 peace of a pure life 87 
 
 SACRED REMAINS; or a Divine Appendix; being 
 a Collection of several Treatises, Epistolary and 
 Public, originally written above fifty years, by the 
 Lord's last immediate Messenger, John Reeve ; and 
 now after careful examination by the most correct 
 Copies, communicated for the consolation and es- 
 tablishment of the Church of Christ, by their bre- 
 thren, whose faith in these, and all other his irreman- 
 dable Declarations, doth (and by divine protection 
 will) remain unshaken to eternity.
 
 CONTENTS OF VOL. III. 
 
 33 
 
 PAGE 
 
 Queries sent to Mr. Sedgwick, 
 by the Prophet John Reeve 1 
 
 Mr. Sedgwick's Replies 3 
 
 The Prophet's Answer to Mr. 
 Sedgwick 7 
 
 Of the one personal uncreated 
 glory 25 
 
 The Prophet John Reeve's An- 
 swer to a Letter sent him by 
 Esquire Pennington 36 
 
 John Reeve's Epistle sent to 
 the Earl of Pembroke . . . . 47 
 
 PAGE. 
 
 J. Reeve's Epistle to his kinds- 
 man 5] 
 
 What was from eternity 62 
 
 A general Treatise of the three 
 Records or Dispensations . . 73 
 
 A cloud of unerring witnesses 
 plainly proving there neither 
 is nor ever was any other God 
 but Christ Jesus the Lord. . 94 
 
 Scriptures proving that Christ 
 Jesus is the only God 97 
 
 A BOOK of LETTERS, or Spiritual Epistles: being 
 Copies of 168 Letters, written by the two last Prophets 
 & Messengers of God, John Reeve & Lodowicke 
 Muggleton ; containing variety of spiritual Reve- 
 lations, and deep Mysteries, manifesting to elect seed 
 the prerogative power of a true Prophet; who by 
 virtue of their commissions, did truly give blessings 
 of life everlasting to those that believed their decla- 
 rations ; and to all despising Reprobates the curse or 
 sentence of eternal damnation. Collected by the 
 great pains of Alexander Dalmaine, the elder, a true 
 believer of God's last commission of the Spirit ; in- 
 tended at first only for his own spiritual solace ; but 
 finding they increased to so great a volume, he leaves 
 it to his posterity, that ages to come may rejoice in 
 the comfortable view of so blessed and heavenly a 
 treasure.
 
 34 
 
 CONTENTS OF VOL. III. 
 
 SUPPLEMENT TO THE BOOK OF LETTERS ; 
 
 being the copies of twenty-three Letters, written by 
 
 John Reeve and Lodowicke Muggleton. 
 
 THE ACTS OF THE WITNESSES OF THE 
 SPIRIT, in five Parts; by Lodowicke Muggleton, 
 cue of the two Witnesses, and true Prophets of the 
 only high, immortal glorious God, Christ Jesus; left 
 by him to be published after his death. 
 
 CONTENTS. 
 
 PAGE. 
 (HAP. 1. 
 
 '; : Prophet sheweth first, that 
 Mioses and the Prophets did 
 record strange and wonderful 
 things; as also their Revela- 
 . ions which we are bound to 
 believe 1 
 
 ii. The Prophet makes a re- 
 hearsal of the Acts of the 
 Apostles in the New Testa- 
 ment, and of the Lord Christ ; 
 and how that they were writ- 
 ten for the comfort of the 
 seed of faith : after which he 
 enters upon the third Record, 
 and shews the cause of his 
 writing some of the most prin- 
 cipal Acts of the Witness of 
 the Spirit, under tiiis third 
 Record 3 
 
 111. Of the birth, parentage, & 
 trade of the two witnesses. Sz 
 how the Prophet's nature led 
 them forth to all sobriety, 
 hating drunkenness, and of 
 their inelit.ing to the princi- 
 ples of those called Purit- 
 ans, and of their hein per- 
 suaded from judging case;- "1 
 
 PAGE. 
 
 conscience before they knew 
 the truth 
 
 TV. How the secret providence 
 of God prevented the expec- 
 tation of the prophet, in his 
 choice of a wife, and in his 
 desire of riches, of the pro- 
 phet's zeal for the law, and 
 a righteous life 
 
 V. The prophet shews his care, 
 his fear, and zeal in the law 
 of God, and of the working 
 of his thoughts, & height of 
 the Puritan religion 14 
 
 VI. After the prophet hath gi- 
 ven a description of his mar- 
 riage, of his wives, and of his 
 children, from the twenty- 
 sixth year of his life, to the 
 thirty-eighth ; he then shews 
 the alteration of the religion 
 in the Puritan people, and of 
 confusion that was amongst 
 them. 15 
 
 VII. The prophet shews his 
 gr at dissatisfaction and loss 
 in religion, even almost to
 
 CONTENTS OF VOL. III. 
 
 35 
 
 PAGE 
 
 despair ; yet in the conclu- 
 sion resolves to hold his inte- 
 grity, to do justly, and keep 
 from actual sin, but mind 
 religion no more, but left 
 happiness and misery to 
 God's disposal 17 
 
 VIII. The prophet gives a des- 
 cription of John Tane, & 
 John Robins, being counted 
 greater than prophets, and 
 sets forth their appearance 
 and wonderful actions .... 10 
 
 IX. Of the prophet's applica- 
 tion concerning these won- 
 derful things, and of his qua- 
 lification 22 
 
 X. The prophet shews of a me- 
 lancholy that came upon him 
 and afterwards of two mo- 
 tions arising in him, and 
 speak as two living voices.. 21 j 
 
 XI. The prophet's further rea- 
 soning in himself, how hard- 
 ly God dealt with Lira; and 
 of his reasoning against 
 Adam ; and shews how a 
 contrary seed, or voice in 
 him, repelled his argument 26 : 
 
 XII. The prophet raiseth ar- 
 
 PAGE 
 
 guments more, to give him 
 some hope that he might es- 
 cape hell ; but another mo- 
 tional voice gave answer, 
 which quite frustrated all his 
 hopes again 28 
 
 XIII. The prophet's submitting 
 
 to God's prerogative power, 
 immediately wrought in him 
 peace and quietness of mind, 
 even to all admiration in wis- 
 dom, and ravishing excellen- 
 cies ?,2 
 
 XIV. Of the time of the pro- 
 phet's revelation ; his satis- 
 faction in it, and his resolu- 
 tion to sit still now, and be 
 quiet from disputes about re- 
 ligion. Yet shews that pro- 
 vidence ordered it otherwise. 
 Of the Prophet Reeve's re- 
 velation of the raven and 
 dove 3.) 
 
 XV.Shewing how John Reeve's 
 revelation gave him satisfac- 
 tion, and full resolution to 
 sit still and be quiet, never 
 meddling about religion more. 
 but contrary to the resolu- 
 tions of them both, a little 
 while after, were made the 
 greatest medlers of religion 
 of all the world 
 
 38 
 
 THE END OF THE FIRST PART. 
 
 SECOND PART. 
 
 CHAP. I. 
 
 Of the commission given 
 Prophet 
 
 the 
 
 iggh ton's children 
 
 PAGE 
 
 e2 
 
 blessed by the ProphetReeve, 
 the great wisdom given unto 
 Sarah Muggleton 41
 
 36 
 
 CONTENTS OF VOL. III. 
 
 l'AGE. 
 
 II. The transactions of the se- 
 cond morning; & how Tho- 
 masTurner went wit h thePro- 
 phets to John Tane's, and of 
 .John Reeve's Message to 
 him ; and how John Tane 
 and his design perished, and 
 came to nothing 43 
 
 III. Of the transactions of the 
 third morning; and of the 
 message of the ProphetReeve 
 
 to John Rohins 45 
 
 IV. When the transcendant 
 Treatise was wrote, many 
 people were more offended 
 with the doctrine than the 
 commission. Of the letter 
 sent to the ministers, & when. 
 How the children mocked 
 John Reeve, called him Pro- 
 phet, Prophet, and followed 
 him, Hinging stones at him ; 
 and how a woman hearing 
 this, followed the Prophet 
 to his house, and was con- 
 verted to the faith. Of sen- 
 tence given upon one Penson, 
 and its effects 48 
 
 V. Of one Jeremiah Maunte, 
 a great friend to this com 
 mission ; and of a damned 
 man and his fury; and how- 
 John Reeve entreated the 
 people thathe might lie down 
 and expose himself to his 
 fury, with the ( fleets of that 
 suhmission- And of one 
 .lames Barker, his hypocrisy 
 to get the hicssing of John 
 Reeve, and how he was 
 cursed by Lodowicke M ug- 
 gleton, with the eiVeets of 
 that cur-!.' .')! 
 
 PAGE. 
 
 VI. What the Ranter's God 
 was. And how them and 
 their God was damned by 
 this commission. And of the 
 resolution of three of the 
 most desperate to curse the 
 prophet Reeve and Muggle- 
 ton's God 56 
 
 VII. Of the dispute with Mr. 
 Leader, a New England 
 merchant ; and of the pro- 
 phet's convincing him how 
 that God had a body; and 
 how God is worshipped in 
 spirit aud truth with bodies ; 
 and that there is no spirit 
 without a body 58 
 
 VIII. Of one Mr. Cooper, a 
 great disputant, and how- 
 convinced ; and how a true 
 ministry is known from a 
 false. Of his conversion ; 
 and how he passed sentence 
 of damnation upon fifteen of 
 his companions ; and of his 
 trouble for so doing without 
 commission ; and of a minis- 
 ter's censuring him to be be- 
 witched 61 
 
 IX. Of one captain Stasy, a 
 friend to the two witnesses, 
 and of their dispute with a 
 minister, proving that God 
 was in the form of man. 
 And of the minister's blas- 
 phemy, and John Heeve's 
 passing the sentence upon 
 him, & that he should never 
 see any other God but that 
 sentence; and how John 
 Reeve was threatened with 
 a warranl from Cromwell, or 
 tin' council of state: & how
 
 CONTENTS OF VOL. Ill 
 
 PAGE. 
 
 37 
 
 John replied, that if they 
 despised as the priest had 
 
 PAGE. 
 
 done, that he would pro- 
 nounce them damned .... 64 
 
 THE END OF THE SECOND PART. 
 
 THIRD PART. 
 
 PAGE. 
 
 I. Shewing how five men got a 
 a warrant from the Lord 
 Mayor, and brought the two 
 Witnesses before him : of 
 their accusation : of their ex- 
 amination : and of their an- 
 swer to it with boldness. . . 67 
 
 II. Shewing John Reeve's an- 
 swer to the Lord Mayor's 
 questions, and John Reeve's 
 question to the Mayor, what 
 his God was, with the May- 
 or's answer; & John Reeve's 
 replication to it. Of the two 
 Witnesses commitment to 
 Newgate 70 
 
 I II. Shp.wing how the prisoners 
 brought irons ; required mo- 
 ney of the two witnesses ; 
 they having none, took one of 
 their cloaks for a pledge. 
 How long they were prison- 
 ers; the boards were their 
 bed. And of the wickedness 
 of some of the prisoners, 
 which had a design to have 
 hanged them ; and how pro- 
 vidence preserved them 72 
 
 IV. Of the two witnesses being 
 brought to their trial. How 
 John Reeve would not suffer 
 the Mayor, a damned man, 
 to speak ; how the jury 
 
 PAGE. 
 
 brought them in guilty ; and 
 of the Recorder's sentence 
 upon them. And of several 
 other transactions 76 
 
 V. Of John Reeve's travelling 
 to Maidstone in Kent, where 
 he met with some enemies, 
 and gave them the sentence; 
 upon which they got a war- 
 rant against him. Of the no- 
 tice he had and departed. 
 Of his Treatise, called Joyful 
 News from Heaven. After 
 the writing of which he died 78 
 
 VI. Of Laurence Claxton, what 
 Books he wrote of his ex- 
 alted pride ; the Believers 
 complain of him ; the Pro- 
 phet forbad him for writing 
 any more. How he humbled 
 himself. The Prophet for- 
 gave him. And of his death b0 
 
 VII. Shewing how the Prophet 
 caused, ' The Divine Look- 
 ing Glass,' to be re-printed. 
 Of the Prophet's printing a 
 book of the Interpretation of 
 the xi. of the Revelations. 
 And, the Quaker's Neck 
 Broken. Of bis Travels to 
 Nottingham ; and the trans- 
 actions that passed there ; & 
 then to Chesterfield 82
 
 88 
 
 CONTEMTS OF VOL. III. 
 
 PAGE 
 
 VIII. The Prophet travels in- 
 to Cambridgshire and Kent ; 
 and of his marriage to his 
 third wife ; and of his second 
 journey into Derbyshire; & 
 of his being brought before 
 the Mayor of Chesterfield. 
 Of his examination by the 
 Priest ; and of his commit- 
 ment 86 
 
 IX. Shewing that the Prophet 
 proved before the Priest, 
 Mayor, and Aldermen, that 
 Christ was the only God. 
 The Priest made no replica- 
 tion against it, but fawning 
 upon him with fine words, to 
 ensnare him against the go- 
 vernment. The Prophet's 
 wisdom discovered it. Of his 
 commitment 90 
 
 X. The Priest gave that charac- 
 ter of the Prophet, of a wise 
 and sober man. The Pro- 
 phet gave the like character 
 on Pendor. Of a dispute be- 
 tween the Prophet, and two 
 of the ollicers of the town, & 
 
 PAGE. 
 
 the keeper of the prison, and 
 the sheriff's men. The Pro 
 phet proves three Records on 
 earth, to answer the three 
 Records in heaven ; all this 
 in the gaol })3 
 
 XL Shewing the interpretati- 
 ons of the two past Records 
 on earth, of water & blood, 
 being undeniably unfolded.. 90 
 
 XII. The interpretation of the 
 third Record on earth, the 
 Record of the spirit, & who 
 
 it is acted by 99 
 
 XIII. The Prophet's arraign- 
 ment, and examined by the 
 judge ; and ho required of 
 the judge to take bail, the 
 judge granted it. The Mayor 
 Aldermen, & Recorder that 
 committed him, saw their fol - 
 ly and madness, and were 
 ashamed of themselves. How 
 the Prophet had the love of 
 all the prisoners. Of his 
 printing of the whole book 
 
 of the Revelations, &c 103 
 
 THE END OF THE THIRD PART. 
 
 FOURTH PART. 
 
 PAGE. 
 
 I. The Prophet's travels into 
 Kent. Of Judge Twisden ; 
 and of the Prophet's Letter 
 to him. Of the increase of 
 believers 100 
 
 II. Of one Captain Wildye, an 
 honourable man. And of 
 one Mrs Cowyle, of her faith 
 
 PAGE. 
 
 and obedience of her hus- 
 band, and of her son. a uni- 
 versity scholar; and of his 
 being convinced by the Pro- 
 phet, both as to the ministry, 
 law and physic 109 
 
 III. The Prophet's Answer to 
 Thomas Luc's Letter. His
 
 CONTINT* OF VOL. III. 
 
 39 
 
 PAGE. 
 
 sentence, with the effects of it 
 the Prophet's dispute with 
 George Whitehead and Jo- 
 siah Cole. With his sentence 
 passed upon them both. ... 1 15 
 
 IV. Of Cole's being sick unto 
 death immediately after the 
 sentence of his testimony 
 against the Prophet. Of his 
 death ; the Quaker's God 
 described ; with the nature 
 of Reason, and the law that 
 is written in it. Of William 
 Pen's blasphemous letter to 
 the Prophet 121 
 
 V. The answer of Lodowicke 
 Muggleton to William Pen, 
 Quaker; his proud, presump- 
 tuous & blasphemous letter 126 
 
 VI. Of the Prophet's travels in- 
 
 PAGB. 
 
 to Cambridgo,Leicester,Not- 
 tingham, and Derbyshire, to 
 visit friends there 130 
 
 VII. The prophet's house 
 searched for books. The 
 searcher's civility. The pro- 
 phet acknowledges their kind- 
 ness, and after sent them a 
 gratuity. A second search 
 for books* where several were 
 taken. Of a great rebellion 
 that happened upon the pro- 
 phet's absence 133 
 
 VTII The three first assertions 
 answered ] 38 
 
 IX. The fourth, fifth aud sixth 
 assertions answerered .... 224 
 
 X. The seventh, eighth and 
 ninth assertions answered . . 148 
 
 THE END OF THE FOURTH PART. 
 
 FIFTH PART. 
 
 PAGE. 
 
 I. Of one Sir John James's 
 oppression of Widow Brunt, 
 and of her death; theProphet 
 left her executor; and how 
 he would not sell his birth- 
 right, but arrested Sir John 
 James's tenants. Of his 
 great troubles and trials. . 153 
 
 II. Of the bill of indictment, & 
 
 of the cruelty of the judges 157 
 
 III. The counsel against the 
 Prophet pleads with fear and 
 
 PAGE. 
 
 horror; the Prophet's coun- 
 sel pleads, and through fear, 
 did wrong his cause ...... 162 
 
 IV. The Prophet is brought in 
 guilty ; of his sentence and 
 judgment; with the nature 
 
 of his sufferings 166 
 
 V. Shewing how that the Pro- 
 phet in a short time saw his 
 desire (unto God) in part ful- 
 filled 171
 
 40 
 
 CONTENTS OF VOL. III. 
 
 VI. Of the Prophet's deliver- 
 ance out of prison. Of the 
 price and value that was 
 
 PAGE. PAGE. 
 
 made of him ; the rewards to 
 the two seeds at the last day 176 
 
 A True Account of the Trial and Sufferings of Lodo- 
 wicke Muggleton, one of the two last Prophets and 
 Witnesses of the Spirit, left by our friend Powel, 
 who witnessed his trial and all his sufferings, there- 
 fore he gives a more full and particular account of 
 the whole proceedings than the Prophet has left on 
 record. [See the end of Vol. III. 
 
 FINIS. 
 
 R. BROWN, PRINTER, 26, ST. JOHN STREET, C'LEKKENWELL.
 
 UNIV. fiF CALIF, LIBRARY, LOS AMc
 
 
 

 
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