ty/:>An v^J^^z/yV^ //^^i^/^. TALES AND SKETCHES. ^yUAK-eaW t--= •iQi&i € TALES AND SKETCHES, ILLUSTRATING THE HARACTBR, USAGES, TllADITIONS, SPOETS AND PASTIMES OF THE IRISH PEASANTRY BY WILLIMI CARLETOjST, Author of "Traits and Stories of the Irish Peasantry, " Fardorougha, the Miser/' " Jane Sinclair," "Valentine M'Clutchy," &;c. DUBLIJSf: PUBLISHED BY JAMES DUFFY^ 23, ANGLESEA-STREET. 1845. William IlolJen, Printer, 10, Abbey-street, Dublin. TO CHARLES GAVAN DUFFY, ESQ. Editor of the "Nation" Newspaper. My dear Duffy, I know no man who, within the short period of his public life, has done so much to elevate the national mind, purify its taste, and diffuse a healthy intellectual movement among the Irish people ; a movement which will do more to foster principles of independence and liberty, and give them permanency among us and our posterity, than any other cause with which I am acquainted. In order to mark my sense, then, of the public benefits you have thus conferred, and are conferring, upon our countrymen, and also, as a very inadequate token of long private friendship and sincere regard, I beg to prefix your name to the following volume. Believe me to be, my dear Duffy, Very sincerely and faithfully yours, W. CARLETON. Dublin, June \6th, 1845. 061 PREFACE, The following volume contains a collection of short sketches, that have appeared in various periodicals within the last few years; and as many of them exhibit delineations of several remarkable characters that are strictly national, and consequently not to be found in any other country, at least with the same traits of habit, thought, and feeling, which distinguish them in this, the author was induced to bring them together as a series of those portraits in which the individual always represents not a person but a class. He had, however, still a stronger motive in reference to this, one which, he trusts, will plead his apology, at least with Irishmen. The present state of society is admitted to be, so far as regards the lower classes in Ireland, a transition one. Ignorance, want of education, and other causes, necessarily produced not only characters of a marked and peculiar kind, but also furnished the broad social stages on which they acted. These creations, then, cannot be uninteresting to any mind that takes pleasure in the investigation Tin PREFACE. of those peculiar states of society which throw up their exponents to the surface of life. This, at any time, is a subject of deep interest to the moral physiologist, or to him who would solve the social idiosyncrasies of a past period, by that truthful analysis which takes the effect as the surest guide to the cause. Many of the characters contained in the following volume have already ceased to exist, and are, conse- quently, the property of history. Others are still in being ; but ere long they, too, will have disappeared, and may probably be sought for in vain, save in the unassuming pages of the following volume. Nay, in connexion with this particular subject, there is, proba- bly, something unparalleled in the annals of literature ; for the author has reason to think that several of the originals, who sat for their portraits here presented, were the last of their class which the country will ever again produce — a fact calculated of itself to occasion an interest which a mere perusal of them could not give. In every instance the characters have been drawn from actual life ; and, indeed, some of them, yet alive, have borne testimony to the fidelity of their likeness, as represented in the sketches where they first appeared. Nay, the very names, as well of the individuals as of the places, and the scenery described, are, with scarcely an exception, real. As to the literary merit of these sketches, the author feels that he must claim a laroe share of indulgence. Most of them were the production of a single day ; but he is perfectly aware that he has no PREFACE. iX right whatsoever to urge this as an argument lor dis- arming criticism : still it is a fact which many readers may be anxious to know. Unpretending as they are, in a literary point of view, they will be found, however, to present to the reader a body of Irish Social Antiquities, which, he trusts, will, at all events, in some degree, repay a perusal. Such as they are, he now respectfully presents them to the reader, with a hope that he will find in them some amusement, some knowledge that will be new to him, even as an Irishman, and occasional glimpses of that fire-side enjoyment and simplicity of country life, which, perhaps, after all, ampler knowledge may remove without putting any thing so well calculated to charm the untutored heart in their stead. Dublin, Jane 16, 1845. (JO NT K NTS. Mickey M'Rorky, the Irish Fiddler, . BUCKRAMBACK, THE COUNTRY DaNCING-MasTER, «/ Mary Murray, the Irish Match-Maker, Bob Pentland ; or, The Gauger Outwitted, The Fate of Frank M'Kenna, The Rival Kempers, Frank Martin and the Fairies, A Legend of Knock3Iany, Rose Moan, the Irish Midwife, V Talbot and Gaynor, Irish Pipers, Frank Finnigan, the Foster-Brother, 4 Tom Gressiey, the Irish Senachie, The Castle of Aughentain ; or, A Legend of the Brown Goat. Narrated by Tom Gressiey, the Irish Senachie, Barney M'Haigney, the Irish Prophecy Man, Moll Roe's Marriage ; or, The Pudding Bewitched, Barney Brady's Goose ; or, Dark Doings at Slathbeg CONDY CULLEN ; OR, ThE EXCISEMAN DEFEATED, y A Record of the Heart; or, The Parents' Trial, The Three Wishes ; an Irish Legend, The Irish Rake, Stories of Second-Sight and Apparition, . I l.> 30 4S 71 » 84 !♦; 11:] 1:^4 i«;4 177 189 ioa '2-21 238 27:^ 28;> 330 368 305 TALES ANi) STORIES OF THE lEISH PEASANTRY. MICKEY M'llOREY, THE IRISH FIDDLER. What a host of light-hearted associations arc revived by that hving fountain of fun and froUc, an Irish fiddler! Every thing connected with him is agreeable, pleasant, jolly. All his anecdotes, songs, jokes, stories, and secrets, bring us back from the pressure and cares of life, to those happy days and nights when the heart was as hght as the heel, and both beat time to the exhilarating sound of his fiddle. The harper is a character looked upon by the Irish rather as a musical curiosity, than a being specially created to con- tribute to their enjoyment. There is something about him which they do not feel to be in perfect sympathy with their habits and amusements. He is above them, not of them ; and although they respect him, and treat him kindly, yet he is never received among them with that spontaneous ebulhtion of warmth and cordiality with which they welcome their own musician, the fiddler. The harper, in fact, belongs, or, rather, did belong, to the gentry, and to the gentry they are willing to leave him. They hsten to his music when he feels chsposcd to play for them, but it only gratifies their curiosity, instead of enhvenino* their hearts — a fact suflficientlv evident from the B 2 MICKEY M'ROREY, circumstance of tlieir seldom attempting to dance to it. This preference, however, of the fiddle to the harp, is a feeling generated by change of times and circumstances, for it is well known that in days gone by, when Irish habits were purer, | older, and more hereditary than they are now, the harp was the favourite instrument of young and old, of high and low. The only instrument that can be said to rival the fiddle is the bagpipe ; but every person knows that Ireland is a loving- country, and that at our fairs, dances, weddings, and other places of amusement, Paddy and his sweetheart are in the habit of indulging in a certain quiet and affectionate kind of whisper, the creamy tones of which are sadly curdled by the sharp jar of the chanter. It is not, in fact, an instrument adapted for love-making. The drone is an enemy to senti- ment, and it is an unpleasant thing for a pretty blushing girl to find herself put to the necessity of bawling out her consent at the top of her lungs, which she must do, or have the ecstatic words lost in its drowsy and monotonous murmur. The bag- pipe might do for war, to which, with a shglit variation, it has been applied ; but in our opinion it is only fit to be danced to by an assembly of people who are hard of hearing. Indeed, we have little doubt but its cultivation might be introduced with good effect as a system of medical treatment, suitable to the pupils of a deaf and dumb institution; for if anything could bring them to the use of their ears, its sharp and stiletto notes surely would effect that object. J The fiddle, however, is the instrument of all others most essential to the enjoyment of an Irishman. Dancing and love i are very closely connected, and of course the fiddle is never \ thought of or heard, without awakening the tenderest and most agreeable emotions. Its music, soft, sweet, and cheerful, is just the thing for Paddy, who, under its influence, partakes of its spirit, and becomes soft, sweet, and cheerful himself. The very tones of it act hke a charm upon him, and produce in his head THE iniSII TIDDLER. 3 such a bland and delio-litful intoxication, that lie finds hinisoU' making love just as naturally as he would cat his meals. It opens all the sluices of his heart, puts mercury in his veins, gives honey to a tongue that was, heaven knows, sufficiently sweet without it, and gifts him with a pair of feather heels that Mercury might envy ; and to crown all, endows him, while pleading his cause in a quiet corner, with a fertihty of invention, and an easy unembarrassed assurance, which nothing can sur- pass. In fact, with great respect for my friend Mr. Bunting, the fiddle it is that ougld to be our national instrument, as it is that which is most closely and agreeably associated with the best and happiest impulses of the Irish heart. The vci*y language of the people themselves is a proof of this ; for whilst neither harp nor bagpipe is ever introduced as illustrating peculiarities of feehng by any reference to their influence, the fiddle is an agreeable instrument in their hands, in more senses than one. Paddy's highest notion of flattery towards the other sex is boldly expressed by an image drawn from it, for when he boasts that he can, by honied words, impress such an agreeable delusion upon his sweetheart as to make her imagine "that there is a fiddler on every rib of the house," there can be no metaphor conceived more strongly or beautifully expressive of the charm which flows from the tones of that sweet instrument. Paddy, however, is very often hit by his own metaphor, at a time when he least expects it. When pleading his cause, for instance, and promising golden days to his fair one, he is not unfre(|uently met by, "Ay, ay, it's all very well now; you're sugary enough, of coorse ; but wait 'till we'd be a year married, an' maybe, like so many others that promised what you do, you'd never come home to me widout 'hangin' up your fiddle behind the door;'" by which she means to charge liim with the probabihty of being agreeable when abroad, but morose in his own family. Having thus shown that the fiddle and its music are mixed up so strongly with our language, feelings, and amusements, it 4 MICKEY M'ROREY, is now time to say something of the fiddler. In Ireland it is impossible, on looking through all the classes of society, to find any individual so perfectly free from care, or, in stronger words, so completely happy, as the fiddler, especially if he be bhnd, which he generally is. His want of sight circumscribes his other wants, and, whilst it diminishes his enjoyments, not only renders him unconscious of their loss, but gives a greater zest to those that are left him, simple and innocent as they are. He is in truth a man whose lot in life is happily cast, and whose lines have fallen in pleasant places. The phase of life wliich is presented to him, and in which he moves, is one of innocent mirth and harmless enjoyment. Marriages, weddings, dances, and merry-makings of all descriptions, create the atmosphere of mirth and happiness which he ever breathes. With the dark designs, the crimes, and outrages of mankind, he has nothing to do, and his light spirit is never depressed by their influence. Indeed, ho may be said with truth to pass through none but the festivals of life, to hear nothing but mirth, to feel nothing but kindness, and to communicate nothing but happiness to all around him. He is at once the source and the centre of all good and friendly feelings. By him the aged man forgets his years, and is agreeably cheated back into youth ; the labourer snatches a pleasant moment from his toil, and is happy ; the care-worn ceases to remember the anxieties that press him down ; the boy is enraptured with delight, and the child is charmed with a pleasure that he feels to be wonderful. Surely such a man is important, as filling up with enjoyment so many of the pauses in human misery. He is a thousand times better than a politician, and is a true philosopher without knowing it. Every man is his friend, unless it be a rival fiddler, and he is the friend of every man, with the same exception. Every house, too, every heart, and every hand, is open to him; he never knows what it is to want a bed, a dinner, or a shilling. Good heavens ! what more than this can the I THE IRISH FIDDLEH. 5 cravings of a human heart desire ! For my part, 1 do not know what others might aim at ; but I am of opinion that in such a world as this, the highest proof of a wise man, would be, a wi^ih to live and die an Irish fiddler. And yet, alas! there is no condition of life without some remote or contingent sorrow. Many a scene have I witnessed connected with this very subject, that would wring the tears out of any eye, and find a tender pulse in the hardest heart. It is indeed a melancholy alternative that devotes the poor sightless lad to an employment that is ultimately productive of so much happiness to himself and others. This alternative is seldom resorted to, unless when some poor child, — perhaps a favorite — is deprived of sight by the terrible ravages of the small-pox. In life there is scarcely any thing more touching than to witness in the innocent invahd the first effects, both npon himself and his parents, of this woeful privation. The utter helplessness of the pitiable darkhng, and his total dependence upon those around him — his unacquaintance with the relative situation of all the places that were familiar to Mm — his tottering and timid step, and his affecting call of "Mammy, where are you?" joined to the bitter consciousness on her part that the hght of affection and innocence will never sparkle in those beloved eyes again — all this constitutes a scene of deep and bitter sorrow. When, however, the sense of his bereavement passes away, and the cherished cliild grows up to the proper age, a fiddle is procured for liim by his parents, if they are able, and if not, a subscrip- tion is made up among their friends and neighbours to buy him one. All the family, with tears in their eyes, then kiss and take leave of him ; and his mother, taking him by the hand, leads him, as had been previously arranged, to the best fiddler in the neighbourhood, with whom he is left as an apprentice. There is generally no fee required, but he is engaged to hand his master all the money he can make at dances, from tlic time he is proficient enough to play at them. Such i^ the 6 MICKEY M'ROREY, simple process of putting a blind boy in the way of becoming acquainted with the science of melody. In my native parish there were four or five fiddlers — all good in their way ; but the Paganini of the district was the far-famed Mickey M'Rorey. Where Mickey properly hved, I never could actually discover, and for the best reason in the world — he was not at home once in twelve months. As Colley Gibber says in the play, he was "a kind of a here-and- thereian — a stranger nowhere." This, however, mattered little ; for though perpetually shifting day after day from place to place, yet it somehow happened that nobody ever was at a loss where to find him. The truth is, he never felt disposed to travel ifico^, because he knew that his interest must suffer by doing so; the consequence was, that wherever he went, a little nucleus of local fame always attended him, wliich rendered it an easy matter to find his whereabouts. Mickey was blind from his infancy, and, as usual, owed to the small-pox the loss of his eye-sight. He was about the middle size, of rather a slender make, and possessed an inteUigent countenance, on which beamed that singular expression of inward serenity so pecuhar to the bUnd. His temper was sweet and even, but capable of rising through the buoyancy of his own humour to a high pitch of exhilaration and enjoyment. The dress he wore, as far as I can remember, was always the same in colour and fabric — to wit, a brown coat, a sober-tinted cotton waistcoat, grey stockings, and black corduroys. Poor Mickey I I think I see him before me ; his head erect, as the heads of all blind men arc, the fiddle-case under his left arm, and his hazel staff held out like a feeler, exploring with ex- perimental pokes the nature of the ground before him, even although some happy urchin leads him onward with an exulting eye ; an honour of which he will boast to his companions for many a mortal month to come. The first time I ever heard Mickey play was also the first I THE IRISH FIDDLER. 7 ever heard a fiddle. Well and distinctly do I remember the occasion. The season was summer — but summer luas summer then — and a new house belonging to Frank Thomas had been finished, and w^asjust ready to receive him and his family. The floors of Irish houses in the country generally consist at first of wet clay ; and when this is sufficiently well smoothed and hardened, a dance is known to be an excellent thing to bind and prevent them from cracking. On this occasion the evening had been appointed, and the day was nearly half advanced, but no appearance of the fiddler. The state of excitement m which I found myself could not be described. The name of Mickey M'Rorey had been ringing in my ears for God knows how long, but I had never seen liim, or even heard his fiddle. Every two minutes I was on the top of a httle eminence looking out for him, my eyes straining out of their sockets, and my head dizzy with the prophetic expectation of rapture and dehght. Human patience, however, could bear this painful suspense no longer, and I privately resolved to find Mickey, or perish. I accordingly proceeded across the hills, a distance of about three miles, to a place ciilled Kihiahushogue, where I found him waiting for a guide. At tliis time I could not have been more than seven years of age ; and how I wrought out my way over the lonely hills, or through what mysterious instinct I was led to him, and that by a path, too, over which I had never travelled before, must be left unrevealed, until it shall please that Power which guides the bee to its home, and the bii-d for thousands of miles through the au% to disclose the principle upon which it is accomplished. On our return home I could see the young persons of both sexes flying out to the Httle eminence I spoke of, looking eagerly towards the spot we travelled from, and immecUately scampermg in again, clapping their hands and shouting with delight. Instantly the whole village was out, young and old, stautUncc for a moment to satisfy them^lvcs that the in- 8 MICKEY M'rtOREY, telligence was correct ; after which, about a dozen of the youngsters sprang forward, with the speed of so many antelopes, to meet us, whilst the elders returned with a soberer, but not less satisfied, manner into the houses. Then commenced the usual battle, as to who should be honoured by permission to carry the fiddle-case. Oh ! that fiddle-case ! For seven long years it was an honour exclusively allowed to myself, whenever Mickey attended a dance anywhere at all near us ; and never was the Lord Chancellor's mace — to which, by the way, with great respect for his Lordship, it bore a considerable re- semblance — carried with a prouder heart or a more exulting eye. But so it is — " These little things are great to little men.*' " Blood alive, Mickey, you're welcome !" " How is every bone of you, Mickey? Bedad we gev you up." "'No, we didn't give you up, Mickey ; never heed liim ; sure we knew very well you'd not desart the Towny boys — whoo ! — Fol de rol lol !" "Ah, Mickey, won't you sing 'There was a wee devil came over the wall ?' " *' To be sure he will, but wait till he comes home and gets liis dinner first. Is it off an empty stomach you'd have Mm to sing?" "Mickey, give me the fiddle-case, won't you, Mickey ?" " ^N'o, to me, Mickey." " Never heed them, Mickey : you promised it to me at the dance in Carntaul." "Aisy, boys, aisy. The truth is, none of yez can get the fiddle-case. Sliibby, my fiddle, hasn't been well for the last day or two, and can't bear to be carried by any one barrin' myself." " Blood alive ! sick is it, Mickey? — an' what ails her?" " Why, some o' the doctors says there's a frog in her, an' others that she has got the cholic ; but I'm goin' to give her a dose of balgriffauns when I get up to the house above. Ould Harry Connolly says she's with-fiddlc; an' if that's true, boys. THE IRISH FIDDLER. 9 maybe some o' ycz won't be in luck. I'll be able to spare a young fiddle or two among yez." Many a tiny hand was clapped, and many an eye was lit up with the hope of getting a young fiddle ; for gospel itself was never looked upon to be more true than this assertion of Mickey's. And no wonder. The fiict is, he used to amuse himself by making small fiddles of deal and horse-hair, which he carried about with him, as presents for such youngsters as he took a fancy to. This he made a serious business of, and carried it on with an importance becoming the intimation just given. Indeed, I remember the time when I watched one of them, which I was so happy as to receive from him, day and night, with the hope of being able to report that it was growing larger ; for my firm behef was, that in due time it would reach the usual size. As we went along, Mickey, with Ms usual tact, got out of us all the information respecting the several courtships of the neighbourhood that had reached us, and as much, too, of the village gossip and scandal as we knew. Notliing can exceed the overflowing kindness and affection with which the Irish fiddler is received on the occasion of a dance or merry-making ; and to do him justice he loses no opportunity of exaggerating liis own importance. From habit, and his position among the people, liis wit and power of repartee are necessarily cultivated and sharpened. JS'ot one of his jokes ever fails — a ch^cumstance which improves his humour mightily ; for nothing on earth sustains it so much as knowing, that, whether good or bad it will be laughed at. Mckey, by the way, was a bachelor, and, though bhnd, was able, as he himself used to say, to see through liis ears better than another could through the eyes. He knew every voice at once, and every boy and girl in the parish by name, the moment he heard them speak. On reaching the house he is bound for, he either partakes 10 MICKEY M'ROREY, of, or at least is offered, refreshment, after which comes the ecstatic moment to the youngsters : but aU this is done by due and solemn preparation. First he calls for a pair of scissors, with which he pares or seems to pare his nails ; then asks for a piece of rosin, and in an instant half a dozen boys \ are off at a break-neck pace, to the next shoe-maker's, to \ procure it; whilst in the mean time he deliberately pulls a ' piece out of his pocket and rosins his bow. But, heavens ! ' what a ceremony the opening of that fiddle-case is ! The i manipulation of the blind man as he runs his hand down to \ the key-hole — the turning of the key — the taking out of the fiddle — the twang twang — and then the first ecstatic sound, as the bow is drawn across the strings; then comes a screwing; i then a delicious saw or two ; again another screwing — twang \ twang — and away he goes with the favourite tune of the good ; woman, for such is the etiquette upon these occasions. The house is immediately thronged with the neighbours, and a preliminary dance is taken, in which the old folks, with good- M humoured violence, are literally dragged out, and forced to join. Then come the congratulations — "Ah, Jack, you could j do it wanst,," says Mickey, ''an' can still; you have a kick j in you yet." "Why, Mickey, I seen dancin' in my time," the old man will reply, his brow relaxed by a remnant of his former pride, and the hilarity of the moment, "but you see the breath isn't what it used to be wid me, when I could dance the Baltehorum Jig on the bottom of a ten-gallon cask. But I think a glass o' whiskey will do us no harm after that. Heighho! — well, well — I'm sure I thought my dancin' days wor over." " Bedad an' you wor matched any how," rejoined the fiddler. " Molshy carried as hght a heel as ever you did ; sorra a woman of her years over I seen could cut the buckle wid her. You would know the tune on her feet etill." "Ah, Mickey, the truth is," the good woman would say, "we THE IRISH riDDLEH. 11 have no sich dancin' now an there waa in my days. Thry that glass." "But as good fiddlers, Molshy, eh? Here's to you both, and long may ye hve to shake the toe ! Whoo ! be dad that's great stuff. Come now sit down, Jack, till I give you your ould favourite, ' Cannie Soogah.'" These were happy moments and happy times, wliich might well be looked upon as picturing the simple manners of country life with very httle of moral shadow to obscure the cheerfulness which ht up the Irish heart and hearth into humble happiness. Mickey, with his usual good nature, never forgot the younger portion of his audience. After entertaining the old and full- grown, he would call for a key, one end of which he placed in his mouth, in order to make the fiddle sing for the chikken their favourite song, beginning with "Oh ! grand-mamma, will jou squeeze my wig?" This he did in such a manner, thi'ough the medium of the key, that the words seemed to be spoken by the instrument, and not by himself. After this was over, he would sing us, to his own accompaniment, another favourite, "There was a wee devil looked over the wall," wliich generally closed that portion of the entertainment, so kindly designed for us. Upon those moments I have often witnessed marks of deep and pious feeling, occasioned by some memory of the absent or the dead, that were as beautiful as they were affecting. K, for instance, a favourite son or daughter happened to be removed by death, the father or mother, remembering the au' wliich was loved best by the departed, would pause a moment, and with a voice fuU of sorrow, say, "Mickey, there is one tune that I would like to hear ; I love to think of it, and to hear it ; I do, for the sake of them that's gone — my darlin' son that's lyin' low : it was he that loved it. His ear is closed 12 MICKEY M'ROREY, against it now ; but for his sake — ay, for your sake, avourneen machree — we will hear it wanst more." Mickey always played such tunes in his best style, and amidst a silence that was only broken by sobs, suppressed meanings, and the other tokens of profound sorrow. These gushes, however, of natural feehng soon passed away. In a few minutes the smiles returned, the mirth broke out again, and the hvely dance went on as if their hearts had been incapable of such affection for the dead — affection at once so deep and tender. But many a time the light of cheerfulness plays along the stream of Irish feeling, when cherished sorrow lies removed from the human eye far down from the surface. These preliminary amusements being now over, Mickey is conducted to the dance-house, where he is carefully installed in the best chair, and immediately the dancing commences. It is not my purpose to describe an Irish dance here, having done it more than once elsewhere. It is enough to say that Mickey is now in his glory ; and proud may the young man be who fills the honourable post of his companion, and sits next him. He is a living store-house of intelhgence, a travelling directory for the parish — the lover's text-book — the young woman's best companion ; for where is the courtship going on of which he is not cognizant? where is there a marriage on the tapis, with the particulars of which he is not acquainted? He is an authority whom nobody would think of questioning. It is now, too, that he scatters his jokes about; and so correct and well trained is his ear, that he can frequently name the young man who dances, by the pecuharity of his step. "Ah ha! Paddy Brien, you're there? Sure I'd know the sound of your smoothin'-hons any where. Is it thrue, Paddy, that you wor sint for down to Errigle Keeroguc, to kill the clocks for Dan M'Mahon? But, nabuklish ! Paddv, what '11 you have ?" ''Is that Graco Ileilly on the flurc? Faix, avourneen, you THE IRISH FIDDLER. J . j can do it ; devil o' your likes I see any where. I'll lay Shibby to a penny trump that you could dance your own namesake — the Caleen dhas dhun, the bonny brown girl — upon a spider's cobweb, widout breakin' it. Don't be in a hurry, Grace dear, to tie the knot ; I'll wait for you." Several times in the course of the night a plate is brought round, and a collection made for the fiddler : this was the moment when Mickey used to let the jokes fly in every direction. The timid he shamed into hberahty, the vaui he praised, and the niggardly he assailed by open hardy satire ; all managed, however, with such an under-current of good humour, that no one could take offence. Xo joke ever told better than that of the broken string. Whenever this happened at nio-ht, Mickey would call out to some soft fellow, "Blood ahve, Ned Martin, will you bring me a candle? I've broken a string." The unthinking young man, forgetting that he was blind, would take the candle in a hurry, and fetch it to him. "Faix, Ned, I knew you wor jist fit for't ; houldin' a candle to a dark man ! Isn't he a beauty, boys ? — look at him, girls — as 'cute as a pancake." It is unnecessary to say, that the mu^th on such occasions was convulsive. Another similar joke was also played off by liim against such as he knew to be ungenerous at the collection. "Paddy Smith, I want a word wid you. I'm goin' across the counthry as far as Ned Donnelly's, and I want you to help me along the road, as the night is dark." "To be sure, Mickey. I'll bring you over as snug as if you wor on a clane plate, man alive !" "Thank you, Paddy ; throth you've the dacency in you; an' kind father for you, Paddy. Maybe I'll do as much for you some other time." Mickey never spoke of this until the trick was played off, after which, he published it to the whole parish ; and Paddy of course was made a standing jest for being so silly as to 14 MICKEY M'ROREY. think that ui^'ht or day had any difference to a man who could not see. Thus passed the hfe of Mickey M'Rorey, and thus pass the hves of most of his class, serenely and happily. As the sailor to his ship, the sportsman to his gun, so is the fiddler attached to his fiddle. His hopes and pleasures, though limited, are full. His heart is necessarily light, for he comes in contact with the best and brightest side of life and nature ; and the consequence is, that then' mild and mellow lights are reflected on and from himself. I am ignorant whether poor Mickey is dead or not ; but I dare say he forgets the boy to whose young spirit he communicated so much dehght, and who often danced with a buoyant and careless heart to the pleasant notes of his fiddle. Mickey M'Korey, farewell I Whether living or dead, peace be with you. * * Mickey, who is still living, remembers the writer of this well, and felt very much flattered on hearing the above notice of himself read W. C, 1845. p ¥ BUCKRAM-BACK, THE COUNTRY DANCING-MASTER. In those racy old times, when the manners and usages of Irishmen were more simple and pastoral than they are at present, dancing was cultivated as one of the chief amusements of life, and the dancing-master looked upon as a person es- sentially necessary to the proper enjoyment of our national recreation. Of all the amusements peculiar to our population, dancing is by far the most important, although certainly much less so now than it has been, even within our own memory. In Ireland it may be considered as a very just indication of the spirit and character of the people ; so much so, that it would be extremly difficult to find any test so significant of the Irish heart, and its varied impulses, as the dance, when contemplated in its most comprehensive spirit. In the first place, no people dance so well as the Irish, and for the best reason in the world, as we shall show. Dancing, every one must admit, although a most dehghtful amusement, is not a simple, nor distinct, nor primary one. On the contrary, it is merely little else than a happy and agreeable method of enjoying music; and its whole spirit and character must necessarily depend upon the power of the heart to feel the melody to which the Umbs and body move. Every nation, therefore, remarkable for a susceptibihty of music, is also remarkable for a love of dancing, unless religion or some other adequate obstacle, arising from an anomalous condition of society, interposes to prevent it. Music and dancing being in fact as dependant the one on the other as cause and effect, it requires little argument to prove that the Irish, who 16 BUCKRAM-BAf'K, are so sensitively aliye to the one, should in a very high degree excel at the other ; and accordingly it is so. Nobody, unless one who has seen and also felt it, can conceive the incredible, nay, the inexplicable exhilaration of the heart, which a dance communicates to the peasantry of Ireland. Indeed, it resembles not so much enthusiasm as inspiration. Let a stranger take his place among those who are assembled at a dance in the country, and mark the change which takes place in Paddy's whole temperament, physical and moral. He first rises up rather indolently, selects his own sweetheart, and assuming such a station on the floor as renders it necessary that both should "face the fiddler," he commences. On the dance then goes, quietly at the outset ; gradually he begins to move more sprightly ; by and bye the right hand is up, and a crack of the fingers is heard; in a minute afterwards both hands are up, and two cracks are heard, the hilarity and brightness of his eye all the time keeping pace with the growing enthusiasm that is coming over him, and which eye, by the way, is most lovingly fixed upon, or, we should rather say, into, that of his modest partner. From that partner he never receives an open gaze in return, but in lieu of this, an occasional glance, quick as thought, and brilliant as a meteor, seems to pour into him a delicious fury that is made up of love — sometimes a little of whiskey, kindness, pride of his activity, and a reckless force of mo- mentary happiness that defies description. Now commences the dance in earnest. Up he bounds in a fling or a caper — crack go the fingers — cut and treble go the feet, heel and toe, right and left. Then he flings the right heel up to the ham, up again the left, the whole face in a furnace-heat of ecstatic delight. " Whoo ! wlioo ! your sowl ! Move your elbow, Mickey, (this to the fiddler). Quicker, quicker, man alive, or you'll lose siglit of me. AVhoo! Judy, that's the girl; handle your THE COUNTRY DANCING ->L\^TER. 17 feet, avoiirncen; that's it. acii.shla! stand to me! lliirroo f(^r our side of the house !" And thus does he proceed with a vigour, and an agility, and a truth of time, that are increcUble, especially when we consider the whirlwind of enjoyment which he has to direct. The conduct of his partner, whose face is lit up into a modest blush, is evidently tinged with his enthusiasm — for who could resist it? — but it is exhibited with great natural grace, joined to a dehcate vivacity that is equally gentle and animated, and in our opinion precisely what dancing in a female ought to be — a blending of healthful exercise and innocent enjoyment. There are a considerable variety of dances in Ireland, from the simple "reel of two" up to the country-dance, all of which are mirthful. There are, however, others which are serious, and may be looked upon as the exponents of the pathetic spirit of our country. Of the latter, I fear, several are altogether lost ; and I question whether there be many persons now alive in Ireland who know much about the Horo Lheig, which, from the word it begins with, must necessarily have been danced only on mournful occasions. It is only at wakes and funereal customs in those remote parts of the country where old usages are most pertinaciously clung to, that any elucidation of the Horo Lheig and others of our forgotten dances could be obtained. At present, I believe, the only serious one we have is the cotillon, or, as they terra it in the country, the cut- a-lono:. I myself have witnessed, when very youno;, a dance which, like the hornpipe, was performed but by one man. This, however, was the only point in which they bore to each other any resemblance. The one I allude to must in my opinion have been of Druidic or Magian descent. It was not necessarily performed to music, and could not be danced without the emblematic aids of a stick and handkerchief It was addressed to an individual passion, and was, unquestion- ably, one of those symbolic dances that were used in pagan c 18 BUCKRAM-BACK, rites; and had the late Henry O'Brien seen it, there is no doubt but he would have seized upon it as a fehcitous illus- tration of his system. Having now said all we have to say here about Irish dances, it is time we should say something about the Irish dancing- master; and be it observed, that we mean him of the old school, and not the poor degenerate creature of the present day, who, unless in some remote parts of the country, is scarcely worth description, and has httle of the national character about liim. Like most persons of the itmerant professions, the old Irish dancing-master was generally a bachelor, having no fixed residence, but Uving from place to place within his own walk, beyond which he seldom or never went. The farmers were Ms patrons, and liis visits to their houses always brought a holiday spirit along with them. When he came, there was sure to be a dance in the evening after the hours of labour, he himself good-naturedly supplying them with the music. In return for this they would get up a httle underhand collection for him, amounting probably to a couple of shilHngs or half-a-crown, which some of them, under pretence of taking the snuff-box out of his pocket to get a pinch, would delicately and ingeniously slip into it, lest he might feel the act as bringing down the dancing-master to the level of the mero fiddler. He, on the other hand, not to be outdone in kindness, would, at the conclusion of the Httle festivity, desire them to lay down a door, on which he usually danced a few favourite hornpipes to the music of his own fiddle. This, indeed, was the great master-feat of his art, and was looked upon as such by himself, as well as by the people. Indeed, the old dancing-master had some very marked outlines of character peculiar to himself. His dress, for instance, was always far above the fiddler's, and this was the pride of his heart. Ho also made it a point to wear a castor, THE COUNTRY DANCIXG-MASTER. 19 or Caroline hat, be the same "shocking bad" or otherwise; but above all things, his soul within him was set upon a watcli, and no one could gratify him more, than by asking him before company what o'clock it was. He also contrived to carry an ornamental staff, made of ebony, liiccory, mahogany, or some rare description of cane — which, if possible, had a silver head and a sillv tassel. This the dancing-masters in general seemed to consider as a kind of baton or wand of office, without which I never yet knew one of them to go. But of all the parts of dress used to discriminate them from the fiddler, we must place, as standing far before the rest, the dancing-master's pumps and stockings, for shoes he seldom wore. The utmost limit of their ambition appeared to be such a jaunty neatness about that part of them in w^liich the genius of their business lay, as might indicate the extraordinary hghtness and activity which were expected from them by the people, in whose opinion the finest stocking, the lightest shoe, and the most symmetrical leg, uniformly denoted the most accomphshed teacher. The Irish dancing-master was also a great hand at match- making, and indeed some of them were known to negotiate as such between families as well as individual lovers, with all the abihty of a first-rate diplomatist. Unlike the fiddler, the dancing-master had fortunately the use of his eyes; and as there is scarcely any scene in which to a keen observer the symptoms of the passion — to wit, blushings, glances, squeezes of the hand, and stealthy whisperings — are more frequent or signficant, so is it no wonder indeed that a sagacious looker-on, such as he generally was, knew how to avail himself of them, and to become in many instances a necessary party to their successful issue. In the times of our fathers it pretty frequently happened that the dancing-master professed another accomplishment, which in Ireland, at least, where it is born with us, miglit 20 BUCKRAM-BACK, appear to be a superfluous one ; we mean, that of fencing, or to speak more correctly, cudgel-playing. Fencing-schools of this class were nearly as common in these times as dancing- schools, and it was not at all unusual for one man to teach both. After all, the old dancing-master, in spite of his most strenuous efforts to the contrai'y, bore, in simphcity of man- ners, in habits of life, and in the happy spirit wliich he received from, and impressed upon, society, a distant but not indistinct resemblance to the fiddler. Between these two, however, no good feehng subsisted. The one looked up at the other as a man who was unnecessarily and unjustly placed above him; whilst the other looked down upon him as a mere di^udge, through whom those he taught practised their accomphshments. This petty rivalry was very amusing, and the ''boys," to do them justice, left notliing undone to keep it up. The fiddler had certainly the best of the argument, whilst the other had the advantage of a higher professional position. The one was more loved, the other more respected. Perhaps very few things in humble life could be so amusing to a speculative mind, or at the same time capable of affording a better lesson to human pride, than the almost miraculous skill with wliich the dancing-master contrived, when travelhng, to carry his fiddle about him, so as that it might not be seen, and he himself mistaken for notliing but a fiddler. This was the sorest blow his vanity could receive, and a source of endless vexation to all liis tribe. Our manners, however, arc changed, and neither the fiddler nor the dancing-master possesses the fine mellow tints, nor that depth of colouring, which formerly brought them and their rich household as- sociations home at once to the heart. One of the most amusing specimens of the dancing-master that I ever mot, was the person alluded to at the close of my paper on the Irish Fiddler, under the nickname of Buckram- THE COUNTRY DANCING-MASTER. 21 Back. This man had been a drummer in the army for some time, where he had learned to play the fiddle ; but it appears that he possessed no reUsh whatever for a mihtary life, as his abandonment of it without even the usual forms of a discharge or fm^ough, together with a back that had become cartilaginous from frequent flogging, could abundantly testify. It was from the latter circumstance that he had received his nickname. Buckram-Back was a dapper hght httle fellow, with a rich Tipperary brognie, crossed by a lofty strain of illegitimate EngUsh, which he picked up whilst abroad in the army. His habihments sat as tight upon him as he could readily wear them, and were all of the shabby-genteel class. His crimped black coat was a closely worn second-hand, and his crimped face quite as much of a second-hand as the coat. I tliuik I see his httle pumps, httle white stockings, liis coaxed di^ab breeches, his hat, smart in its cock but brushed to a polish and standing upon thi'ee hau's, together with his tight questionably-coloui'ed gloves, all before me. Certainly he was the jauntiest httle cock Hving — quite a blood, ready to fight any man, and a great defender of the fair sex, whom he never addi'essed except in that high-flown bombastic style so agreeable to most of them, caUed by their flatterers the comphmentary, and by their friends the fulsome. He was in fact a pubhc man, and up to every thing. You met liim at every fair, where he only had time to give you a wink as he passed, being just then engaged in a very particular affair ; but he would tell you again. At cock-fights he was a very busy personage, and an angry better from half-a-crown downwards. At races he was a knowing fellow, always shook hands with the winning jockey, and then looked pompously about, that folks might see that he was hand and glove with people of importance. The house where Buckram-Back kept his school, which was open only after the hours of labour, was an uninhabited cabin, the roof of which, at a particular spot, was supported by a post that stood upright 22 BUCKRAM-BACK, from the floor. It was built upon an elevated situation, and commanded a fine view of the whole country for miles about it. A pleasant sight it was to see the modest and pretty girls, di'cssed in their best frocks and ribbons, radiating in little groups from all du^ections, accompanied by their partners or lovers, making way through the fragrant summer fields, of a calm cloudless evening, to this happy scene of innocent amusement. And yet what an epitome of general life, with its passions, jealousies, plots, calumnies, and contentions, did tliis Httle seg- ment of society present ! There was the shrew, the slattern, the coquette, and the prude, as sharply marked within this their humble sphere, as if they appeared on the world's wider stao-e, with half its wealth and all its temptations to draw forth their prevaiUng foibles. There, too, was the bully, the rake, the liar, the coxcomb, and the coward, each as perfect and distinct in his kind as if he had run through a lengthened course of fashionable dissipation, or spent a fortune in acquiring his particular character. The elements of the human heart, however, and the passions that make up the general business of life, are the same in high and low, and exist with impulses as strong in the cabin as in the palace. The only difference is, that they have not equal room to play. Buckram-Back's system, in originaUty of design, in comic conception of decorum, and in the easy practical assurance with which he wrought it out, was never equalled, much less surpassed. Had the impudent little rascal confined himself to dancing as usually taught, there would have been notliing so ludicrous or uncommon in it ; but no : he was such a stickler for example in every thing, that no other mode of instruc- tion would satisfy him. Dancing ! Why, it was the least part of what he taught or professed to teach. In the fii'st place, he undertook to teach every one of us — for I had the honour of being his pupil — how to enter a THE COUNTRY DANCING-MASTER. 23 drawing-room ** in the most fashionable manner ahve," as he said himself. Secondly. He was the only man, he said, who could in the most agreeable and pohte style taich a gintleman how to salute, or, as he termed it, how to sliiloote, a leedy. This he taught, he said, wid great success. Thirdly. He could taich every leedy and gintleman how to make the most beautiful bow or curchy on airth, by only imitating himself — one that would cause a thousand people, if they were all present, to think that it was particularly intended only for aich o' themselves ! Fourtlily. He taught the whole art o' courtship wid all pehteness and success, accordin' as it was practised in Paris dm'in' the last saison. Fifthly. He could taich thim how to write love-letthers and valentines accordin' to the Great Macademy of comphments, which was supposed to be invinted by Bonaparte when he was writing love-letthers to both his wives. Sixthly. He was the only person who could taich the famous dance called Sir Eoger de Coverly, or the Helter- Skelter Drag, which comprehinded widin itself all the advan- tages and beauties of liis whole system — in which every gintleman was at hberty to pull every leedy where he plaised, and every leedy was at liberty to go wherever he pulled her. With such advantages in prospect, and a method of instruc- tion so agreeable, it is not to be wondered at that this estab- hshment was always in a most flourishing condition. The truth is, he had it so contrived that every gentlemen should salute liis lady as often as possible, and for this pui'pose actually invented dances, in which not only should every gentleman salute every lady, but every lady, by way of re- turning the compliment, should render a similar kindness to every gentleman. Xor hvA \m male pupils all tliis prodigahty 24 BUCKRAM-BACK, of salutation to themselves, for the amorous Httle rascal always commenced first and ended last, in order, he said, that they might cotch the manner from himself. "I do this, leedies and gintlemen, as your moral (model), and because it's part o' my system — ahem !" And then he would perk up his little hard face, that was too barren to produce more than an abortive smile, and twirl like a wagtail over the floor, in a manner that he thought irresistible. Whether Buckram-Back was the only man who tried to reduce kissing to a system of education in this country, I do not know. It is certainly true that many others of his stamp made a knowledge of the arts and modes of courtship, like him, a part of the course. The forms of love-letters, valen- tines, &c., were taught their pupils of both sexes, with many other pohte particulars, wliich it is to be hoped have disap- peared for ever. One thing, however, to the honour of our country-women we are bound to observe, which is, that we do not remember a single result incompatible with virtue to follow from the little fellow's system, which, by the way, was in this respect peculiar only to himself, and not the general custom of the country. Several weddings, unquestionably, we had, more than might otherwise have taken place, but in not one in- stance have we known any case in which a female was brought to unhappincss or shame. We shall now give a brief sketch of Buckram-Back's manner of tuition, begging our readers at the same time to rest assured that any sketch we could give would fall far short of the original. "Paddy Corcoran, walk out an' 'inther your drawin'-room ;' an' let Miss Judy Ilanratty go out along wid you, an' come in as Mrs. Corcoran." "Faitli, I'm nfcard, masthcr, I'll make a bad hand of it; THE COUNTRY DANCING-MASTER. 25 but, sure, it's something to have Judy here to keep me in countenance." " Is that by way of comphment, Paddy ? Mr. Corcoran, you should ever an' always spaik to a leedy in an alyblasther tone ; for that's the cut." [Paddy and Judy retire. ''Mickey Scanlan, come up here, now that we're braithin' a Uttle ; an' you Miss Grauna Mulholland, come up along wid liim. Miss Mulholland, you are masther of your five positions and your fifteen attidudes, IbeHeve?" "Yes, su\" "Very well. Miss. Mickey Scanlan — ahem — Misther Scanlan, can you perform the positions also, ^lickey ?" ''Yes, sir; but you remimber I stuck at the eleventh alti- tude." "Attitude, sir — no matther. "Well, Misther Scanlan, do you know how to shiloote a leedy, Mickey ?" "Faix, it's hard to say, sir, till we thry ; but I'm very wiUin' to larn it. I'U do my best, an' the best can do no more." "Very well — ahem! Now merk me, Misther Scanlan; you approach your leedy in tliis style, bowin' pohtely, as I do. Miss Mulliolland, wiU you allow me the honour of a heavenly shiloote ? Don't bow, ma'am ; you are to cm'chy, you know ; a little lower eef you plaise. Xow you say, 'Wid the greatest pleasm^e in life, sir, an' many thanks for the feevour.' (Smack.) There, now, you are to make another curchy pohtely, an' say, 'Thank you, kind sir, I ow.e you one.' Now, Misther Scanlan, proceed." "I'm to imitate you, masther, as well as I can, sir, I beheve?" "Yes, sir, you are to imiteet me. But hould, sir; did you see me hck my hps or pull up my breeches ? Be gorra, that's shockin' unswintemintal. First make a curchy, a bow I mane, to Miss Grauna. Stop again, sir ; are you goin' to sthi'angle the leedy "? Why, one would think that it's about to teek laive of her for ever you are. Gently, Misther Scanlan ; gently, Mickey. There : — well, that's an improvement. Prac- 26 BUCKRAM-BACK, tice, Misther Scanlan, practice will do all, Mickey ; but don't smack so loud, though. Hilloo, gintlemen! where's our drawin'-room folk ? Go out, one of you, for Misther an' Mrs. Paddy Corcoran." Corcoran' s face now appears peeping in at the door, lit up with a comic expression of genuine fun, from whatever cause it may have proceeded. "Aisy, Misther Corcoran; an' where's Mrs. Corcoran, sir?" "Are we both to come in together, masther?" " Certainly. Turn out both your toeses — turn them out, I say." "Faix, sir, it's aisier said than done wid some of us." "I know that, Misther Corcoran; but practice is every tiling. The bow legs are strongly against you, I grant. Hut, tut, Misther Corcoran — why, if your toes wor where your heels is, you'd be exactly in the first position, Paddy. Well, both of you turn out your toeses ; look street forward ; clap your caubeen — hem! — your castor undher your ome (arm), an' walk into the middle of the flure, wid your head up. Stop, take care o' the post. Now, take your caubeen, castor I mane, in your right hand ; give it a flourish. Aisy, Mrs. Hanratty — Corcoran I mane — it's not you that's to flourish. Well, flourish your castor, Paddy, and thin make a graceful bow to the company. Leedies and gintlemen" — "Leedies and gintlemen" — "I'm your most obadient sarvint^' — "I'm your most obadient sarwint." "Tuts, man ahve! that's not a bow. Look at this: there's a bow for you. Why, instead of meckmg a bow, you appear as if you wor goin' to sit down wid an embargo (lumbago) in your back. Well, practice is every thing ; an' there's luck in leisure." "Dick Doorish, will you come up, and thry if you can meek any thing of that thrcblin' step. You're a purty lad, Dick ; you're a purty lad, Misther Douriiih, wid a pair o' left legs an THE COUNTRY DANCING-MASTER. 27 you, to expect to larn to dance ; but don't despeer, man alive. I'm not afeard but I'll meek a graceful slip o' you yet. Can you meek a curchy ?" "Not right, sir, I doubt." "Well, sir, I know that; but, Misther Doorish, you ouglit to know how to meek both a bow and a curchy. Whin you marry a wife, Misther Doorish, it mightn't come wrong for you to know how to taich her a curchy. Haye you the gad and suggaun wid you?" "Yes, sir." "Very well, on wid them ; the suggaun on the right foot, or what ought to be the right foot, an' the gad upon what ought to be the left. Are you ready ?" "Yes, su\" " Come, thin, do as I bid you. — Rise upon suggaun an' sink upon gad ; rise upon suggaun an' sink upon gad ; rise upon Hould, sir ; you're sinkin' upon suggaun an' risin' upon gad, the very tiling begad you ought not to do. But, God help you ! sure you're left-legged ! Ah, Misther Doorish, it 'ud be a long time before you'd be able to dance Jig Polthogue, or the College Hornpipe upon a drum-head, as I often did. However, don't despeer, Misther Doorish ; if I could only get you to know your right leg — but, God help you ! sure you hav'nt such a tiling — from your left, I'd make something of you yet, Dick." The Irish dancing-masters were eternally at daggers-drawn among themselves ; but as they seldom met, they were forced to abuse each other at a distance, wliich they did with a virulence and scurrility proportioned to the space between them. Buckram-Back had a rival of tliis description, who was a sore thorn in his side. His name was Paddy Fitz- patrick, and from having been a horse-jockey, he gave up the turf, and took to the calHng of a dancing-master. Buckram- Back sent a message to him to the effect that "if he could not dance Jig Polthogue on the drum-head, he had better hould his tongue for ever." To tliis Paddy replied, by asking if he was the man to dance the Counaught Jockey upon the 28 . BUCKRAM-BACK, saddle of a blood-horse, and the animal at a tliree-quarter gallop. At length the friends on each side, from a natural love of fun, prevailed upon them to decide theu^ claims as follows : — Each master with twelve of his pupils, was to dance against his rival with twelve of his ; the match to come off on the top of Mallybeny hill, which commanded a view of the whole parish. I have already mentioned that in Buckram-Back's school there stood near the middle of the floor a post, which, accorduig to some new manoeuvre of his own, was very con- venient as a guide to the dancers when going thi^ough the figure. Now, at the spot where this post stood it was neces- sary to make a curve, in order to form part of the figure of eight, wliich they were to follow ; but as many of them were rather impenetrable to a due conception of the line of beauty, he forced them to turn round the post rather than make an acute angle of it, which several of them did. Having pre- mised thus much, we proceed with our narrative. At length they met, and it would have been a matter of much difficulty to determine their relative merits, each was such an admirable match for the other. When Buckram-Back's pupils, however, came to perform, they found that the absence of the post was their ruin. To the post they had been trained — accustomed ; — with it they could dance ; but wanting that^ they were like so many ships at sea without rudders or com- passes. Of course a scene of ludicrous confusion ensued, which turned the laugh against poor Buckram-Back, who stood likely to explode with shame and venom. In fact he was in an agony. " Gintlemcn, turn the post !" he shouted, stamping upon the ground, and clenching his little liands with fury ; " leedies, remimbcr the post! Oh, for the honour of Kilnahushogue don't be bate. The post ! ghitlcmcn ; Iccdies, the post, if you love me. Murdhcr aUve, the post !" THE COUNTRY DANCING-MASTER. 29 *' Be gorra, masther, the jockey will distance us," replied Bob Magawly ; " it's lilvcly to be the luinnin'-post to him, any how." "Any money," shouted the little fellow, "any money for long Sam^Sallaghan ; he'd do the post to the Hfe. Mind it, boys dear, mind it or we're lost. Divil a bit they heed me ; it's a flock o' bees or sheep they're like. Sam Sallaghan where are you ? The post, you blackguards !" " Oh, masther dear, if we had even a fishin'-rod, or a crow- bar, or a poker, we might do yet. But, anyhow, we had better give in, for it's only worse we're gettin'." At this stage of the proceedings Paddy came over, and, making a low bow, asked him, "Arra, how do you feel, Misther Dogherty ? for such was Buckram-Back's name. "Sir," rephed Buckram-Back, bowing low, however, in re- turn, " I'll take the sliine out of you yet. Can you shiloote a leedy wid me? — that's the chat! Come, gintlemen, show them what's betther than fifty posts — shiloote your partners like Irishmen. Kilnahushogue for ever I" The scene that ensued baffles all description. The fact is, the httle fellow had them trained, as it were, to kiss in pla- toons, and the spectators were hterally convulsed with laughter at this most novel and ludicrous character which Buckram-Back gave to liis defeat, and the ceremony which he introduced. The truth is, he turned the laugh completely against his rival, and swaggered off the ground in high spirits, exclaiming, " He know how to sliiloote a leedy ! Why, the poor spalpeen never kissed any woman but his mother, an' her only when she was dyin'. Hurra for Ivihiahushogue 1 " Such, reader, is a shght and very imperfect sketch of an Irish dancing-master, wliich if it possesses any merit at all, is to be ascribed to the circumstance that it is di'awn from life, and combines, however faintly, most of the points essential to our conception of the character. MARY MURRAY, THE IRISH MATCH-MAKER. Though this word at a glance may be said to explain itself, yet lest our English or Scotch readers might not clearly understand its meaning, we shall briefly give them such a definition of it as will enable them to comprehend it in its full extent. The Irish match-maker, then, is a person selected to conduct reciprocity treaties of the heart between lovers themselves in the first instance, or, where the principal parties are indiiferent, between their respective famihes, when the latter happen to be - of opinion that it is a safer and more prudent thing to consult the interest of the young folk rather than their inclination. In short, the match-maker is the person engaged in carrying ^ from one party to another all the messages, letters, tokens, presents, and secret communications of the tender passion, in whatever shape or character the said parties may deem it proper to transmit them. The match-maker, therefore, is a general negotiator in all such matters of love or interest as" are designed by the principals or their friends to terminate in the honourable bond of marriage ; for with nothing morally improper or licentious, or approaching to the character of an intrigue will the regular Irish match-maker have anything at all to do. The match-maker, therefore, after all, is only the creature of necessity, and is never engaged by an Irishman unless to remove such preliminary obstacles as may stand in the way of his own direct operations. In point of fact, the match-maker is nothing but a pioneer, who, after the plan of the attack has been laid down, clears away some of the THE IRISH MATCH-MAKER. 31 rougher difficulties, until the regular advance is made, the siege opened in due form, and the citadel successfully entered by the principal party. We have said thus much to prevent our fair neighbours of England and Scotland from imao;imn<]j that because Buch a o DO character as the Irish match-maker exists at all, Irishmen are personally deficient in that fluent energy which is so neces- sary to express the emotions of the tender passion. Addison has proved to the satisfaction of any rational mind that mo- desty and assurance are inseparable — that a blushing face may accpmpany a courageous, nay, a desperate heart — and that, on the contrary, an abundance of assurance may be associated with a very handsome degree of modesty. In love matters, I grant, modesty is the forte, of an Irishman, whose character in this respect has been unconsciously hit off by the poet. Indeed he may truly be termed vxiltus ingenui piier, ingenuique pudoris ; which means, when translated, that m looking for a wife an Irishman is " a hoy of an easy face, and remarkable modesty." At the head of the match-makers, and far above aU compe- titors, stands the Irish midwife, of whose abilities in this way it is impossible to speak too highly. And let not our readers imagine that the duties wliich devolve upon her, as weU as upon match-makers in general, are shght or easily discharged. To conduct a matter of tliis kind ably, great tact, knowledge of character, and very dehcate handling, are necessary. To be incorruptible, faithful to both parties, not to give offence to either, and to obviate detection in case of secret bias or par- tiahty, demand talents of no common order. "The amount of fortune is often to be regulated — the good quahties of the parties placed in the best, or, what is often still more judicious, in the most suitable light — and when there happens to be a scarcity of the commodity, it must be furnished from her own invention. The miser is to be softened, the contemptuous tone 32 MARY MURRAY, of the purse-proud hodagh lowered without offence, the crafty cajoled, and somethnes, the unsuspecting over-reached. Now, all this requires an able hand, as match-making in general among the Irish does. Indeed I question whether the wiliest pohtician that ever attempted to manage a treaty of peace between two hostile powers could have a more difficult card to play than often falls to the lot of the Irish match-maker. The midwife, however, from her confidential intercourse with the sex, and the respect with which both young and old of them look upon her, is peculiarly well qualified for the office. She has seen the youth shoot up and ripen into the young man — she has seen the young man merged into the husband, and the husband very frequently lost in the wife. Now, the marks and tokens by wliich she noted all this are as percep- tible in the young of this day as they were in the young of fifty years ago ; she consequently knows from experience how to manage each party, so as to bring about the consummation which she so devoutly wishes. Upon second thoughts, however, we are inchned to think after all, that the right of precedence upon this point does not exclusively belong to the midwife ; or at least, that there exists another person who contests it with her so strongly that we are scarcely capable of determining their respective claims: tliis is the Cosherer. The cosherer in Ireland is a woman who goes from one relation's house to another, from friend to friend, from acquaintance to acquaintance — is always welcome, and uniformly well treated. The very extent of her connexions makes her independent; so that if she receives an affront, otherwise a cold reception, from one, she never feels it to affect her comfort, but, on the contrary, carries it about with her in the shape of a complaint to the rest, and details it with such a rich spirit of vituperative enjoyment, that we believe in our soul some of her friends, knowing Avhat healthful occu- pation it gives her, actually affront lier from pure kindness. I THE IRISH MATCH-MAKEll. 33 The cosherer is the very impersonation of industry. Unless when asleep, no mortal living ever saw her hands idle. Her principal employment is knitting ; and whether she sits, stands, or walks, there she is with the end of the stocking under her arm, knit, knit, knitting. She also sews and quilts ; and when- ever a quilting is going forward she can tell you at once in what neighbour's house the quilting-frame was used last, and where it is now to be had ; and when it has been got, she is all bustle and business, ordering and commanding about her — her large red three-cornered pincushion hanging conspicu- ously at her side, a lump of chalk in one hand, and a coil of twine in the other, ready to mark the pattern, whether it be wave, square, or diamond. The cosherer is always dressed with neatness and comfort, but generally wears something about her that reminds one of a day gone by, and may be considered as the lingering rem- nant of some old custom that has fallen into disuse. This, shght as it is, endears her to many, for it stands out as the memorial of some old and perhaps affecting associations, which at its very appearance are called out from the heart in which they were slumbering. It is impossible to imagine a happier life than that of the cosherer. She has evidently no trouble, no care, no children, nor any of the various claims of life, to disturb or encumber her. Wherever she goes she is made, and finds herself, per- fectly at home. The whole business of her life is carrying about intelhgence, making and projecting matches, singing old songs and telling old stories, which she frequently does with a feehng and unction not often to be met with. She will sing you the different sets and variations of the old ah^s, repeat the history and traditions of old families, recite ranns, interpret dreams, give the origin of old local customs, and tell a ghost story in a style that would make your hair stand on end. She is a bit of a doctress, too — an extensive herbahst, and is D 34 MARY MURRAY, very skilful and lucky among children. In short, she is a perfect Gentleman's Magazine in her way — a regular re- pertory of traditionary lore, a collector and distributor of social antiquities, dealing in every thing that is time-worn or old, and handling it with such a quiet and antique air, that one would imagine her life to be a life not of years but of centuries, and that she had passed the greater portion of it, long as it was, in "Avandering by the shores of old romance." Such a woman the reader will at once perceive is a formidable competitor for popular confidence with the midwife. Indeed there is but one consideration alone upon which we would be inclined to admit that the latter has any advantage over her — and it is, that she is the midwife ; a word which is a tower of strength to her, not only against all professional opponents, but against such analogous characters as would intrude even upon any of her subordinate or collateral offices. As match-makers, it is extremely difficult to decide between her and the cosherer ; so much so, indeed, that we are disposed to leave the claim for priority undetermined. In this respect, each pulls in the same harness ; and as they are so well matched, we will allow them to jog on side by side, drawing the youngsters of the neighbour- ing villages slowly but surely towards the land of matrimony. In humble country life, as in high life, we find in nature the same principles and motives of action. Let not the speculating mother of rank, nor the husband-hunting dowager, imagine for a moment that the plans, stratagems, lures, and trap-falls, with which they endeavour to secure some wealthy fool for their daughter, are not known and practised — ay, and with as much subtlety and circumvention too — by the very humblest of their own sex. In these matters they have not one whit of superiority over the lowest, sharpest, and most fraudulent gossip of a country village, where the arts of women arc almost as sagaciously practised, and the small scandal as ably detailed, as in the highest circles of fashion. THE IRISH MATCH-MAKER. 35 The third great master of the art of match-making is the Senachie, who is nothing more or less than the counterpart of the cosherer ; for as the cosherer is never of the male sex, so the senachie is never of the female. With respect to their hahits and modes of life, the only diiference between them is, that as the cosherer is never idle, so the senachie never works ; and the latter is a far superior authority in old popular prophecy and genealogy. As a match-maker, however, the senachie comes infinitely short of the cosherer ; for the truth is, that this branch of diplomacy falls naturally within the manoeuvring and intriguing spirit of a woman. Our readers are not to understand that in Ireland there exists, like the fiddler or dancing-master, a distinct character openly known by the appellation of match-maker. No such tiling. On the contrary, the negotiations they undertake are all performed under false colours. The business, in fact, is close and secret, and always carried on with the profoundest mystery, veiled by the sanction of some other ostensible occupation. One of the best specimens of the kind we ever met was old Mary Murray. Mary was a tidy creature of middle size, who always went dressed in a short crimson cloak, much faded, a striped red and blue drugget petticoat, and a heather-coloured gown of the same fabric. When walking, which she did with the aid of a hght hazel staff hooked at the top, she generally kept the hood of the cloak over her head, which gave to her whole figure a picturesque effect ; and when she threw it back, one could not help admiring how well her small but sym- metrical features agreed with the dowd cap of white hnen, with a plain muslin border, wliich she wore. A pair of blue stockings and sharp-pointed shoes, high in the heels, completed her dress. Her features were good-natured and Irish; but there lay over the whole countenance an expression of quickness and sagacity, contracted no doubt by an habitual exercise of 36 MARY MURRAY, penetration and circumspection. At the time I saw her she was very old, and I beUcve had the reputation of being the last in that part of the country who was known to go about from house to house spinning on the distaff, an instrument which has now passed away, being more conveniently replaced by the spinning-wheel. The manner and style of Mary's visits were different from those of any other who could come to a farmer's house, or even to an humble cottage, for to the inmates of both were her services equally rendered. Let us suppose, for instance, the whole female part of a farmer's family assembled of a summer evening about five o'clock, each engaged in some domestic employment : in runs a lad who has been sporting about, breathlessly exclaiming, whilst his eyes are lit up with dehglit, "Mother! mother! here's Mary Murray coming down the boreen!" " Get out, avick; no, she's not." "Bad cess to me but she is ; that I may never stir if she isn't ! Now !" The whole family are instantly at the door to see if it be she, with the exception of the prettiest of them all, Kitty, who sits at her wheel and immediately begins to croon over an old Irish air, which is sadly out of tune ; and well do we know, notwithstanding the mellow tones of that sweet voice, why it is so, and also why that youthful cheek, in which health and beauty meet, is now the colour of crimson. " Oh, Vara, acushla, cead millia failte ghiid ! ( Mary, darlin', a hundred thousand welcomes to you!) Och, muslia, what kep' you away so long, Mary ? Sure you won't lave us this month o' Sundays, Mary?" are only a few of the cordial expressions of hospitaUty and kindness with which she is received. But Kitty, whose check but a moment ago was carmine, why is it now pale as the lily ? " An' what news, Mary," asks one of her sisters ; " sure you'll tell us every thing ; won't you ?" '' Throth, avillish, / have no bad ne^vs, anv how — an' as to THE IRISH MATCH-MAKER. 37 tellin' you all — Biddy, Ihig dujuh, let me alone. ]So, 1 have no bad news, God be praised, but good rieius." % Kitty's cheek is again crimson, and her lips, ripe and red as cherries, expand with the sweet soft smile of her country, exhibiting a set of teeth for which many a countess would barter thousands, and giving out a breath more delicious than the fragrance of a summer meadow. Oh, no wonder, indeed, that the kind heart of Mary contains in its recesses a message to her as tender as ever was transmitted from man to woman ! " An', Kitty, acushla, where's the welcome from you, that's my favourite ? Now don't be jealous, childre ; sure you all know she is, an' ever an' always was." *' If it's not upon my hps, it's in my heart, Mary, an' from that heart you're welcome !" She rises up and kisses Mary, who gives her one glance of meaning, accompanied by the slightest imaginable smile, and a gentle but significant pressure of the hand, which thrills to her heart and diffuses a sense of ecstacy through her whole spirit. Nothing now remains but the oj^portunity, which is equally sought for by Mary and her, to hear without inter- ruption the purport of her lover's communication; and this we leave to lovers to imagine. In Ireland, however odd it may seem, there occur among the very poorest classes some of the hardest and most penu- rious bargains in. match-making that ever were heard of or known. Now, strangers might imagine that all this close higgUng proceeds from a spirit naturally near and sordid, but it is not so. The real secret of it lies in the poverty and necessity of the parties, and chiefly in the bitter experience of their parents, who, having come together in a state of destitution, are anxious, each as much at the expense of the other as possible, to prevent their children from experiencing the same privation and misery which they themselves felt. Many a time have matches been suspended, or altogether 38 MARY MURRAY, broken off, because one party refuses to give his son ** a slip ^fapig,'' or another his daughter "a pair of blankets" ; and it was no unusual thing for a match-maker to say, "Never mind ; I have it all settled hut the slip'' One might naturally wonder why those who are so shrewd and provident upon this subject do not strive to prevent early marriages where the poverty is so great. So unquestionably they ought, but it is a settled usage of the country, and one, too, which Irishmen have never been in the habit of considering as an evil. We have no doubt that if they once began to reason upon it as such, they would be very strongly disposed to check a custom which has been the means of involving them- selves and their unhappy offspring in misery, penury, and not unfrequently in guilt itself Mary, like many others in this world who are not conscious of the same failing, smelt strongly of the shop ; in other words her conversation had a strong matrimonial tendency. No two beings ever lived so decidedly antithetical to each other in this point of view as the match-maker and the Keener, Mention the name of an individual or a family to the keener, and the medium through which her memory passes back to them is that of her professed employment — a mourner at wakes and funerals. ** Don't you know young Kelly of Tamlaght ?" " I do, avick," replies the keener, " and what about him ?" " Why he was married to-day mornin' to ould Jack M'Cluskey's daughter." " Well, God grant them luck an' happiness, poor things ! I do indeed rcmimber his father's wake an' funeral well — ould liisthard Kelly of Tamlaght — a dacent corpse he made for liis years, an' well he looked. But indeed I hiewn by tlie colour tliat sted in his cheeks, and the limbs remaining soople for the twenty-four hours afthcr his departure, that some of the family 'ud follow liiiTi afore the year was THE IRISH MATCH-MAKER. 39 out; * an' so she did. The youngest daughter, poor thing, by raison of a could she got, over-heatin' herself at a dance, was stretched beside him that very day was eleven months ; and God knows it was from the heart my grief came for her — to see the poor handsome colleen laid low so soon. But when a gallopin' consumption sets in, avourneen, sure we all know what's to happen. In Crockaniska churchyard they sleep — the Lord make both their beds in heaven this day." The very reverse of this, but at the same time as inveterately professional, was Mary Murray. *' God save you, Mary." " God save you kindly, avick. Eh ! — let me look at you. Aren't you red Billy M'Guirk's son from Ballagh ?" *' I am, Mary. An', Mary, how is yourself an' the world gettin' an ?" *' Can't complain, dear, in such times. How are yez all at home, alanna?" '' Faix, middUn' well, Mary, thank God an' you. — You heard of my grand uncle's death, big Ned M'Coul?" " I did, avick, God rest him. Sure it's well I remimber his weddin', poor man, by the same atoken that I know one that helped him on wid it a thrifle. He was married in a blue coat and buckskins, an' wore a scarlet waistcoat that you'd see three miles oif. Oh, well I remimber it. An' whin he was settin' out that mornin' to the priest's house, 'Ned,' says I, an' I fwhishspered him, ' dhrop a button on the right knee afore you get the words said.' ' Thighwn,^ said he, wid a smile, an' he shpped ten thirteens into my hand as he spoke. * I'll do it,' said he, ' and thin a fig for the fairies !' — because you see if there's a button of the right knee left unbuttoned, the fairies — this day's Friday, God stand betune us and harm ! — can do neither hurt nor harm to sowl or body, an' * Such is the superstition. 40 MARY MURRAY, sure that's a great blessin', avick. He left two fine slips o' girls behind him." " He did so — as good-lookin' girls as there's in the parish." " Faix, an' kind mother for them, avick. She'll be marryin' agin, I'm judgin', she bein' sich a fresh good-lookin' woman." " Why, it's very likely, Mary." " Troth its natural, achora. What can a lone woman do wid such a large farm upon her hands, widout having some one to manage it for her, an' prevint her from bein' imposed on ? But indeed the first thing she ought to do is to marry off her two girls widout loss of time, in regard that it's hard to say how a stepfather an' thim might agree ; and I've often known the mother herself, when she had a fresh family comin' an her, to be as unnatural to her fatherless childre as if she was a stranger to thim, and that the same blood did'nt run in their veins. Not saying that Mary M'Coul will or would act that way by her own ; for indeed she's come of a kind ould stock, an' ought to have a good heart. Tell her, avick, when you see her, that I'll spind a day or two ^vid her — let me see — the day after to-morrow will be Palm Sunday — why, about the Aisther holidays." " Indeed I will, Mary, with great pleasure." *' An' fwhishsper, dear, jist tell her that I've a thing to say to her — that I had a long dish o' discoorse about her wid a friend o' mine. You won't forget, now ?" ** Oh the dickens a foro-ct !" " Thank you, dear : God mark you to grace, avourneen ! When you're a little ouldher, maybe I'll be a friend to you yet." Tliis last intimation was given with a kind of mysterious l)cnevolcncc, very visible in the complacent shrewdness of hei' face, and with a twinkle in the eye, full of grave humour and considerable sclf-iniportancc, leaving tlic mind of the person she spoke to in such an agreeable uncertainty as II THE IRISH MATCH-MAKER. 41 rendered it a matter of great difficulty to determine whether she was serious or only in jest, but at all events throwing the onus of inquiry upon him. The ease and tact with which Mary could involve two young persons of opposite sexes in a mutual attachment, were very remarkable. In truth, she was a kind of matrimonial incen- diary, who went through the country holding her torch now to tliis heart and again to that — first to one and then to another, until she had the parish more or less in a flame. And when we consider the combustible materials of wliicli the Irish heart is composed, it is no wonder indeed that the labour of taking the census in Ireland increases at such a rapid rate, during the time that elapses between the periods of its being made out. If Mary, for instance, met a young woman of her acquaintance accidentally — and it was wonder- ful to think how regularly these accidental meetings took place — she would addi'ess her probably somewhat as foUows : — " Arra, Biddy Sullivan, how are you, a-colleen ?" "Faix, bravely, thank you, Mary. How is yourself?" "Indeed, thin' sorra a bit o' the health we can complain of, Bhried, barrin' whin this pain in the back comes upon us. The last time I seen your mother, Biddy, she was complainin' of a iveid.'^ I hope she's betther, poor woman ?" '•' Hut ! bad scran to the thing ails her ! She has as hght a foot as e'er a one of us, an' can dance ' Jackson's mornin' brush' as well as ever she could." " Throth, an' I'm proud to hear it. Och ! och ! 'Jackson's mornin' brush !' and it was she that could do it. Sure I remimber her wedding-day like yestherday. Ay, far an' near her fame wint as a dancer, an' the clanest-made girl that ever came from Lisbuie. Like yestherday do I remimber it, an' how the squire himself an' the ladies from the Big House came down to see herself an' your father, the bride and groom — an' * A feverish cold. 42 MARY MARRAY, it wasn't on every hill head you'd get sich a couple — dancin' the same 'Jackson's mornin' brush.' Oh ! it was far and near her fame wint for dancin' that. — An' is there no news wid you, Bhried, at all at all?" " The sorra word, Mary : where 'ud I get news ? Sure it's yourself that's always on the fut that ought to have the news for us, woman alive." " An' maybe I have too. I was spaikin' to a friend o' mine about you the other day.' " A friend o' yours, Mary ! Why, what friend could it be?" " A friend o' mine — ay, an' of yours too. Maybe you have more friends than you think, Biddy — and kind ones too, as far as wishin' you well goes, 't any rate. Ay have you faix, an' friends that e'er a girl in the parish might be proud to hear named in the one day wid her. Awouh !" " Bedad we're in luck, thin, for that's more than I knew of An' who may these great friends of ours be, Mary ?" " Awouh ! Faix, as dacent a boy as ever broke bread the same boy is, 'and,' says he, 'if I had goold in bushelfuls, I'd think it too httle for that girl ;' but, poor lad, he's not aisy or happy in his mind in regard o' that. 'I'm afeard,' says he, 'that she'd put scorn upon me, an' not think me her aiquals. An' no more I am,' says he again, 'for where, afther all, would you get the likes of Biddy SuUivan ?' — Poor boy ! throth my heart aches for him !" " Well, can't you fall in love wid liim yourself, Mary, whoever he is ?" " Indeed, an' if I was at your age, it would be no shame to mc to do so; but, to tell you the thruth, the sorra often ever the likes of Paul Ilcffcrnan came acrass me." " Paul Iloffernan ! Why, Mary," replied Biddy, smiling with the assumed lightness of indifference, " is that your beauty ? If it is, why, keep him, an' make nmch of him." THE HUSH MATCH-MAKER. 43 *' Oh, wurrah ! the differ there is between the hearts an' tongues of some people — one from another — an' the way they spaik behind others' backs ! Well, well, I'm sure that wasn't the way he spoke of you, Biddy; an' God forgive you for runnin' down the poor boy as you're doin'. Trogs ! I beheve you're the only girl would do it." " Who, me! I'm not runnin' him down. I'm neither runnin' him up nor down. I have neither good nor bad to say about him — the boy's a black stranger to me, barrin' to know his face." " Faix, an' he's in consate wid you these three months past, an' intinds to be at the dance on Friday next, in Jack Gormly's new house. iS'ow, good bye, alanna ; keep your own counsel till the time comes, an' mind what I said to you. It's not behind every ditch the likes of Paul Heffernan grows. Bannaght lliath ! My blessin' be wid you !" Thus would Mary depart just at the critical moment, for well she knew that by husbanding her information and leaving the heart something to find out, she took the most effectual steps to excite and sustain that kind of interest which is apt ulti- mately to ripen, even from its own agitation, into the attach- ment she is anxious to promote. The next day, by a meeting similarly accidental, she comes in contact with Paul Heffernan, who, honest lad, had never probably bestowed a thought upon Biddy Sullivan in his hfe. " Morrow gJind, Paul ! — how is your father's son, ahager ?" " Morrow ghutcha, Mary ! — my father's son wants nothin' but a good wife, Mary." " An' it's not every set day or bonfire night that a good wife is to be had, Paul — that is, a good one, as you say ; for, throth, there's many o' them in the market, sich as they are. I was talkin' about you to a friend of mine the other day — an', trogs, I'm afeard you're not worth all the abuse we gave vou." 44 MARY MURRAY, " More power to you, Mary ! I'm oblaged to you. But who is the friend in the manetime ?" " Poor girl ! Throth, when your name sHpped out an her, the point of a rush would take a drop of blood out o' her cheek, the way she crimsoned up. ' An', Mary,' says she, * if ever I know you to breathe it to man or mortual, my lips I'll never open to you to my dyin' day.' Trogs, whin I looked at her, an' the tears standin' in her purty black eyes, I thought I didn't see a betther favoured girl, for both face and figure, this many a day, than the same Biddy Sulhvan." *' Biddy Sullivan! Is that long Jack's daughter of Cargah?" '' The same. But, Paul, avick, if a syllable o' what I tould you " " Hut, Mary ! honour bright ! Do you think me a stag^ that I'd go and inform on you ?" " Fwhishsper, Paul ; she'll be at the dance on Friday next in Jack Gormly's new house. So bannaght Ihatk, an' think o' what I betrayed to you." Thus did Mary very quietly and sagaciously bind two young hearts together, who probably might otherwise have never for a moment even thought of each other. Of course when Paul and Biddy met at the dance on the following Friday, the one was the object of the closest attention to the other ; and each being prepared to witness strong proofs of attachment from the opposite party, every thing fell out exactly according to their expectations. Sometimes it happens that a booby of a fellow, during his calf love, will employ a male friend to plead his suit with a pretty girl, who, if the principal party had spunk, might bo very willing to marry him. To the credit of our foir country- women, however, be it said, that in scarcely one instance out of twenty does it liappcn, or has it ever happened, that any of them ever fails to punish the taint heart by bestowing the fair lady u])on wliat is called tlic blackfoot or spokesman THE IRISH MATCH-MAKER. 45 whom he selects to make love for him. In such a case it is very natm*ally supposed that the latter will speak two words for himself and one for liis friend, and indeed the result hears out the supposition. Now, nothing on earth gratifies the heart of the established match-maker so much as to hear of such a disaster befalling a spoony. She exults over his misfortune for months, and pubhshes his shame to the uttermost bounds of her own little world, branding liun as "a poor pitiful crature, who had not the courage to spaik up for himself, or — to employ them that could." In fact, she entertains much the same feehng against him that a regular physician would towards some weak-minded patient, who prefers the knavish ignorance of a quack to the skill and services of an able and educated medical practitioner. Characters like Mary are fast disappearing in Ireland ; and indeed in a country where the means of life were ge- nerally inadequate to the wants of the population, they were calculated, however warmly the heart may look back upon the memory of their services, to do more harm than good, by inducing yomig folks to enter into early and improvident marriages. They certainly sprang up from a state of society not thoroughly formed by proper education and knowledge — where the language of a people, too, was in many extensive cUstricts in such a state of transition as in the interchange of affection to render an interpreter absolutely necessary. We have ourselves witnessed marriages where the husband and wife spoke the one English and the other Irish, each being able with difficulty to understand the other. In all such cases Mary was invaluable. She spoke Irish and Enghsh fluently, and indeed was acquainted with every thing in the slightest or most remote degree necessary to the conduct of a love affair, from the first glance up until the priest had pronounced the last words — or, to speak more correctly, until "the throwing of the stocking." 46 MARY MURRAY, Mary was invariably placed upon tile hob, which is the seat of comfort and honour at a farmer's fireside, and there she sat neat and tidy, detailing all the news of the parish, telHng them how such a marriage was one unbroken honeymoon — a sure proof, by the way, that she herself had a hand in it — and again, how another one did not turn out well, and she said so ; "there was always a bad dhrop in the Haggarties ; but, my dear, the girl herself was for him ; so as she made her own bed she must He in it, poor tiling. Any way, thanks be to goodness I had nothing to do wid it !" Mary was to be found in every fair and market, and always at a particular place at a certain hour of the day, where the parties engaged in a courtship were sure to meet her on these occasions. She took a chirping glass, but never so as to become unsteady. Great deference was paid to every tiling she said ; and if this was not conceded to her, she extorted it with a high hand. Nobody hving could drink a health with half the comic significance that Mary threw into her eye when saying, "Well young couple, here's everything as you wish it!" Mary's motions from place to place were usually very slow, and for the best reason in the world, because she was frequently interrupted. For instance, if she met a young man on her way, ten to one but he stood and held a long and earnest conversation with her ; and that it was both important and confidential, might easily be gathered from the fact that whenever a stranger passed, it was either suspended altogether, or carried on in so low a tone as to be inaudible. This held equally good with the girls. JMany a time have I seen them retracing their steps, and probably wallving back a mile or two, all the time engaged in discussing some topic evidently of more than ordinary interest to themselves. And when they shook hands and bade each other good bye, heavens ! at what a pace did the latter scamper homewards across fields and ditclies, in order to make up for the time she had lost ! THE HUSH MATCH-MAKER. 47 Nobody ever saw Mary receive a penny of money, and yet when she took a fancy, it was beyond any doubt that she has often been known to assist young folks in their early struggles ; but in no instance was the shghtest aid ever afforded to any one whose union she had not herself been instrumental in bringing about. As to the ivhen and the hoiv she got this money, and the great quantity of female apparel wliich she was known to possess, we think we see our readers smile at the simplicity of those who may not be able to guess the several sources from whence she obtained it. One other fact we must mention before we close this sketch of her character. There were some houses — we will not, for we dare not, say hoiu many— imio wliich Mary was never seen to enter. This, however, was not her fault. Every one knew that what she did, she did always for the best ; and if some small bits of execration were occasionally levelled at her, it was not more than the parties levelled at each other. All marriages cannot be happy ; and indeed it was a creditable proof of Mary Murray's sagacity that so few of those effected through her instrumentality were unfortunate. Poor Mary ! match-making was the great business of your simple but not absolutely harmless life. You are long since, we trust, gone to the happy place where there are neither marryings nor givings in marriage, but where you will have a long Sabbath from your old habits and tendencies. We love for more reasons than either one or two to think of your faded crimson cloak, peaked shoes, hazel staff, clear grey eye, and nose and chin that were so full of character. As you used to say yourself, hannaght Ihath ! — my blessing be with you ! BOB PENTLAND; OR, THE GAUGER OUTWITTED. That the Irish are a ready-witted people, is a fact to the truth of which testimony has been amply borne both by their friends and enemies. Many causes might be brought forward to account for this questionable gift, if it were our intention to be philosophical; but as the matter has been so generally conceded, it would be but a waste of logic to prove to the world that which the world cares not about, beyond the mere fact that it is so. On this or any other topic one illustration is worth twenty arguments, and, accordingly, instead of broaching a theory we shall relate a story. Behind the hill or rather mountain of Altnaveenan lies one of those deep and almost precipitous valleys, on which the practised eye of an illicit distiller would dwell with delight, as a topography not likely to be invaded by the unhallowed feet of the ganger and his red-coats. In point of fact, the spot we speak of was from its peculiarly isolated situation nearly invisible, unless to such as came very close to it. Being so completely hemmed in and concealed by the round and angular projections of the mountain hills, you could never dream of its existence at all, until you came upon the very verge of the little precipitous gorge which led into it. This advantage of position was not, however, its only one. It is true indeed that tlic moment you had entered it, all possibility of its being applied to tlie purposes of distillation at once vanished, and you consequently could not help exclaiming, 'Svhat a pity that THE GAUGEll OUTWITTED. 40 SO safe and beautiful a nook should liave not a single spot on Avhicli to erect a still-house, or rather on which to raise a suiScient stream of water to the elevation necessary for the process of distilhno;." If a o;auo:er actually came to the little chasm, and cast his scrutinizing eye over it, he would im- mecUately perceive that the erection of a private still in such a place was a piece of folly not generally to be found in the plans of those who have recourse to such practices. This absence, however, of the requisite conveniences was only apparent, not real. To the right, about one hundred yards above the entrance to it, ran a ledge of rocks, some fifty feet high, or so. Along the lower brows, near the ground, grew tliick matted masses of long heath, which covered the entrance to a cave about as large and as high as an ordinary farm-house. Through a series of small fissures in the rocks which formed its roof, descended a stream of clear soft water, precisely in body and volume such as was actually required by the distiller ; but, unless by lifting up this mass of heath, no human being could for a moment imagine that there existed any such grotto, or so unexpected and easy an entrance to it. Here there was a private still-house made by the hand of nature herself, such as no art or ingenuity of man could equal. Now it so happened that about the period we wi'ite of, there lived in our parish two individuals so antithetical to each other in their pursuits of life, that we question whether throughout all the instinctive antipathies of nature we could find any two animals more destructive of each other than the two we mean — to wit. Bob Pentland, the ganger, and httle George Steen, the illicit chstiller. Pentland was an old, stanch, well-trained fellow, of about fifty years or more, steady and sure, and with all the characteristic points of the high-bred ganger about liim. He was a talhsh man, thin but lathy, with a hooked nose that could scent the tread of a E 50 BOB pentland; or, distiller with the keenness of a slew-hound ; Ms dcark eye was deep-set, circumspect, and roguish in its expression, and his shaggy brow seemed always to be engaged in calculating whereabouts liis inveterate foe, Uttle George Steen, that eternally bhnkcd him, when almost in his very fangs, might then be distiUing. To be brief, Pentland was proverbial for his sagacity and adroitness in detecting distillers, and httle George was equally proverbial for having always baffled him, and that, too, sometimes under circumstances where escape seemed hopeless. The incidents which we are about to detail occurred at that period of time when the collective wisdom of our legislators thought it advisable to impose a fine upon the whole townland in wliich the Still, Head, and Worm, might be found ; thus opening a door for knavery and fraud, and, as it proved in most cases, rendering the innocent as liable to suffer for an offence they never contemplated, as the guilty who planned and perpetrated it. The consequence of such a law was, that still-houses were always certain to be erected either at the very verge of the neighbouring districts, or as near them as the circumstances of convenience and situation would permit. The moment of course that the hue-and-cry of the ganger and his myrmidons was heard upon the wind, the whole apparatus was immediately heaved over the merhig to the next townland, from which the fine imposed by parhament was necessarily raised, whilst the crafty and offending district actually escaped. The state of society generated by such a blundering and barbarous statute as this, was di-eadful. In the course of a short time, reprisals, law-suits, battles, murders, and massacres, multiplied to such an extent throughout the whole country, tliat the sapient senators who occasioned such commotion were compelled to repeal their own act as soon as they found how it worked. Necessity, together with being the mother of invention, is also the cause of many an accidental discovery. THE GAUGER OUTWITTED. 51 Pcntland had been so frequently defeated by little George, that he vowed never to rest until he had secured him ; and George on the other hand frequently told him — for they were otherwise on the best terms — that he defied him, or as he himself more quaintly expressed it, " that he defied the devil, the world, and Bob Pentland." The latter, however, was a very sore thorn in his side, and drove him from place to place, and from one haunt to another, until he began to despair of being able any longer to outwit him, or to find within the parish any spot at all suitable for distillation with which Pentland was not acquainted. In this state stood matters between them, when George fortunately discovered at the hip of Altnaveenan iiill the natural grotto we have just sketched so briefly. Xow, George was a man, as we have abeady hinted, of great fertihty of resom'ces ; but there existed in the same parish another distiller who outstripped him in that far-sighted cunning which is so necessary in misleading or circumventing such a sharp-scented old hound as Pentland. This was httle Mickey M'Quade, a short-necked squat httle fellow with bow legs, who might be said rather to creep in his motion than to walk. George and ^lickey were intimate friends, independently of their joint antipathy against the ganger, and, truth to tell, much of the mortification and many of the defeats which Pentland experienced at George's hands, were, sub rosa, to be attributed to Mickey. George was a distiller from none of the motives which generally actuate others of that class. He was in truth an analytic philosopher — a natm'al chemist never out of some new experiment — and we have reason to think might have been the Kane, or Faraday, or Dalton, of his day, had he only received a scientific education. Not so honest Mickev, who never troubled his head about an experiment, but only thought of making a good running, and defeating the ganger. The first thing of course that George did, was to consult Mickey, and both accorcUngly took a walk 52 BOB PENTLAND : OR, up to the scene of their future operations. On examining it, and fully perceiving its advantages, it might well be said that the look of exultation and triumph which passed between them was not unworthy of their respective characters. " This will do," said George. Eh — don't you think we'll put our finger in Pentland's eye yet ?" Mickey spat sagaci- ously over his beard, and after a second glance gave one grave grin which spoke volumes. " It '11 do," said he ; " but there's one point to be got over that maybe you didn't think of ; an' you know that half a bhnk, half a point, is enough for Pentland." ''What is it?" " What do you intend to do with the smoke when the fire's lit ? There'll be no keepin' that down. Let Pentland see but as much smoke risin' as would come out of an ould woman's dudeen, an' he'd have us." George started, and it was clear by the vexation and dis- appointment which were visible on his brow that unless this untoward circumstance could be managed, their whole plan was deranged, and the cave of no value. " What's to be done ?" he inquired of his cooler companion. " If we can't get over tliis, we may bid good bye to it." " Never mind," said Mickey ; " I'll manage it, and do Pentland still." *' Ay, but how ?" " It's no matter. Let us not lose a minute in settin' to work. Lave the other thing to me ; an' if I don't account for the smoke without discoverin' the entrance to the stiU, I'll give you lave to crop the ears off my head." George knew the cool but steady self-confidence for which Mickey was remarkable, and accordingly, without any further interrogatory, they both proceeded to follow up their plan of operations. In those times when distillation might be truly considered as almost universal, it was customary for farmers to build THE GAUGER OUTWITTED. 53 tlicir out-houscs with secret cliambers and other requisite partitions necessary for carrying it on. Several of them had private stores built between false walls, the entrance to which was only known to a few, and many of them had what were called Malt-steeps sunk in hidden recesses and hollow gables, for the purpose of steeping the barley, and afterwards of turning and airing it, until it was sufficiently hard to be kiln-dried and ground. From the mill it was usually conveyed to the still-house upon what were termed Slipes, a kind of car that was made without wheels, in order the more easily to pass thi'ough morasses and bogs which no wheeled vehicle could encounter. In the course of a month or so, George and Mickey, aided by their friends, had all the apparatus of keeve, hogshead, &c., together with Still, Head, and Worm, set up and in full work. "And now Mickey," inquired liis companion, "how will you manage about the smoke '? for you know that the two worst informers against a private distiller, barrin' a stag, is a smoke by day an' a fire by night." " I know that," replied Mickey ; " an' a rousin' smoke we'll have, for fraid a little puif wouldn't do us. Come, now, an' I'll show you." They both ascended to the top, where Mickey had closed all the open fissures of the roof with the exception of that which was directly over the fire of the still. This was at best not more than six inches in breadth, and about twelve long. Over it he placed a piece of strong plate-iron perforated with holes, and on tliis he had a fire of turf, beside wliich sat a httle boy who acted as a vidette. The thing was simple but effective. Clamps of turf were at every side of them, and the boy was instructed, if the ganger, whom he well knew, ever appeared, to heap on fresh fuel, so as to increase the smoke in such a manner as to induce him to suppose that all he saw of it proceeded merely from the fire before him. In fact, the 54 BOB PENTLAND ; OR, smoke from the cave below was so completely identified with and lost in that which was emitted from the fire above, that no human being could penetrate the mystery, if not made previously acquainted with it. The writer of tliis saw it during the hottest process of distillation, and failed to make the dis- covery, although told that the still-house was witliin a circle of three hundi^ed yards, the point he stood on being considered the centre. On more than one occasion has he absconded from home, and spent a whole night in the place, seized with that indescribable fascination which such a scene holds forth to youngsters, as well as from liis irrepressible anxiety to hear the old stories and legends with the recital of which they generally pass the night. In tliis way, well provided against the ganger — indeed much better than our readers are yet aware of, as they shall under- stand by and bye — did George, Mickey, and their friends, proceed for the greater part of a winter without a single visit from Pentland. Several successful runnings had come off, which had of course turned out highly profitable, and they were just now preparing to commence their last, not only for the season, but the last they should ever work together, as George was making preparations to go early in the spring to America. Even this running was going on to their satisfaction, and the singlings had been thrown again into the still, from the worm of which projected the strong medicinal first-shot as the doubling commenced — this last term meaning the spirit in its pure and finished state. On this occasion the two worthies were more than ordinarily anxious, and certainly doubled their usual precautions against a surprise, for they knew that Pentland's visits resembled the pounces of a hawk or the springs of a tiger more than any thing else to which they could compare them. In this they were not disappointed. When the doubling was about half finished, he made his appearance, attended by a strong party of reluctant soldiers — for indeed it THE GAUGER OUTWITTED. 55 is due to the military to state that they never took dchght in harassing the country people at the command of a keg-hunter, as they generally nicknamed the ganger. It had been ar- ranged that the vidette at the iron plate should whistle a particular tune the moment that the ganger or a red-coat, or in fact any person whom he did not know, should appear. Accordingly, about eight o'clock in the morning they heard the httle fellow in his highest key whisthng up that well-known and very significant old Irish air called " Go to the devil an' shake yourself" — which in this case was apphed to the ganger in any thing but an allegorical sense. " Be the pins," which was George's usual oath, " be the pins, Mickey, it's over with us — Pentland's here, for there's the sign." Mickey paused for a moment and hstened very gravely ; then squirting out a tobacco spittle, "Take it aisy," said he ; " I have half a dozen fires about the liills, any one as hke this as your right hand is to your left. I didn't spare trouble, for I knew that if we'd get over this day, we'd be out of liis power." " Well, my good lad," said Pentland, addressing the vidette, "what's this fire for?" " What is it for, is it?" " Yes ; if you don't let me know instantly, I'll blow your brams out, and get you hanged and transported afterwards." This he said with a thundering voice, cockmg a large horse pistol at the same time. "Why, sir," said the boy, "it's watchin' a still I am; but be the hole o' my coat if you tell upon me, it's broilm' upon these coals I'll be soon." " Where is the still, then? An' the still-house, where is it?" " Oh, begorra, as to where the still or still-house is, they wouldn't teU me that." " Why, sirra, didn't you say this moment you were watching a still?" 5G BOB PENTLAND ; OR, '' I meant, sir," replied the lad, with a face that spoke of pure idiocy, ''that it was the gauger I was watchin', an' I was to wliistle upon my fingers to let the boy at that fire on the hill there above know that he was comin'." " Who told you to do so ?" " Little George, sir, an' Mickey M'Quade." " Ay, ay, right enough there, my lad — two of the most notorious schemers unhanged they are both. But now, hke a good boy, tell me the truth, an' I'll give you the price of a pair of shoes. Do you know where the still or still-house is ? Because if you do, an' won't tell me, here are the soldiers at hand to make a prisoner of you ; an' if they do, all the world can't prevent you from being hanged, drawn, and quartered." " Oh, bad cess may seize the morsel o' me knows that ; but if you'll give me the money, sir, I'll tell you who can bring you to it, for he tould me yestherday mornin' that he knew, an' offered to bring me there last night, if I'd steal him a bottle that my mother keeps the holy water in at home, tal he'd put whiskey in it." " Well, my lad, who is this boy ?" "Do you know ' Harry Neil, or Mankind,' * sir ?" " I do, my good boy." " Well, it's a son of his, sir ; an' look, sir : do you see the smoke farthest up to the right, sir ?" " To the right ? Yes," " Well, 'tis there, sir, that Darby Neil is watchin' ; and he says he knows." " How long have you been watching here ?" " This is only the third day, sir, for me ; but the rest, them boys above, has been here a good while." " Have you seen nobody stirring about the hills since you came ?" * This was a nickname given to Harry, wlio was a cooper, and niadc the necessary vessels for distillers. THE GAUGER OUTWITTED. 57 " Only once, sir, yesthcrday, I seen two men, bavin' an empty sack or two, runnin' across the hill there above." At this moment the mihtary came up, for he had himself run forward in advance of them, and be repeated the substance of his conversation with our friend the vidette. Upon examining the stolicUty of bis countenance, in which there certainly was a woful deficiency of meaning, they agreed among themselves that bis appearance justified the truth of the story which he told the ganger, and upon being still further interrogated, they were confirmed that none but a stupid lout like himself would entrust to his keeping any secret worth knowing. They now separated themselves into as many detached parties as there were fires burning on the hills about them, the ganger himself resolving to make for that wliich Darby Neil had in his keeping, for he could not help thinking that the vidette's story was too natural to be false. They were just in the act of separating themselves to pursue their different routes, when the lad said, " Look, sir ! look, sir ! bad scran be from me but there's a still any way. Sure I often seen a still : that's just like the one that Philip Hogan the tinker mended in George Steen's barn." " Hollo, boys," exclaimed Pentland, " stoop ! stoop ! they are coming this way, and don't see us : no, hang them, no ! they have discovered us now, and are off towards Mossfield. By Jove this will be a bitter trick if they succeed ; confound them, they are bent for Ballagh, which is my own property ; and may I be hanged but if we do not intercept them it is I myself who will have to pay the fine." The pursuit instantly commenced with a speed and vigour equal to the ingenuity of this singular act of retaUation on the ganger. Pentland himself being long-winded from much practice in this way, and being further stimulated by the prospective loss which he dreaded, made as beautiful a run of 58 BOB PENTLAND ; OR, it as any man of his years could do. It was all in vain, however. He merely got far enough to see the Still, Head, and Worm, heaved across the march ditch into his own property, and to reflect after seeing it that he was certain to have the double consolation of being made a standing joke of for life, and of paying heavily for the jest out of his own pocket. In the mean time, he was bound of course to seize the still, and report the caption ; and as he himself farmed the townland in question, the fine was levied to the last shilling, upon the very natural principle that if he had been sufficiently active and vigilant, no man would have attempted to set up a still so convenient to his own residence and property. Tliis manoeuvre of keeping in reserve an old or second set of apparatus, for the purpose of acting the lapwing and mis- leading the ganger, was afterwards often practised with success ; but the first discoverer of it was undoubtedly Mickey M'Quade, although the honour of the discovery is attributed to his friend George Steen. The matter, however, did not actually end here, for in a few days afterwards some mahcious wag — in other words, George himself — had correct information sent to Pentland touching the locaHty of the cavern and the secret of its entrance. On this occasion the latter brought a larger mihtary party than usual along with him, but it was only to make him feel that he stood in a position if possible still more ridiculous than the first. He found indeed the marks of recent distillation in the place, but nothing else. Every vessel and implement connected with the process had been removed, with the exception of one bottle of whiskey, to which was attached by a bit of twine the following friendly note : — "Mr. Pentland, Sir — Take this bottle home and drink your own health. You can't do less. It was distilled wider your nose, the first day you came to look for us, and bottled THE GAUGER OUTWITTED. 59 fur you whilo you were speaking to the little boy that made a hare of you. Being distilled then under your nose, let it be drunk in the same place, and don't forget while doing so to drink the health of G. S." The incident went abroad like wildfire, and was known everywhere. Indeed for a long time it was the standing topic of the parish ; and so sharply was it felt by Pentland that he could never keep his temper if asked, " Mr. Pentland, when did you see Httle George Steen ?" — a question to which he was never known to give a civil reply. IRISH SUPERSTITIONS. THE FATE OF FRANK M'KENNA. We have met and conversed with the various classes that compose general society, and we feel ourselves bound to say : that'in no instance have we ever met any individual, no matter ' what his class or rank in life, who was reaUy indifferent to the ; subject of dreams, fairies, and apparitions. They are topics i that interest the imagination in all; and the hoary head of age | is inchned with as much interest to a ghost-story, as the ; young and eager ear of youth, wrought up by all the nimble : and apprehensive powers of early fancy. It is true the behef in ghosts is fast disappearing, and that in fairies is already | almost gone ; but with what new wonders they shall be replaced, j ... . 1 it is difficult to say. The physical and natural we suppose j will give us enough of the marvellous, without having recourse \ to the spiritual and supernatural. Steam and gas, if Science j advance for another half century at the same rate as she has j done in the last, will give sufficient exercise to all our faculties ! for wondering. We know a man who travelled eighty miles \ to see whether or not it was a fact that light could be conveyed I for miles in a pipe under ground ; and this man to our own knowledge possessed the organ of marvcllousness to a surprising j degree. It is singular, too, that his fear of ghosts was in f proportion to tliis capacious propensity to wonder, as was his disposition when snug in a chimney-corner to talk incessantly ' of such topics as were calculated to excite it. i In our opinion, ghosts and fairies will be seen wherever ' they arc much talked of, and a behef in their existence k THE FATE OF FRANK M'KEXNA. 61 cultivated and nourislicd. So long as the powers of the imagination are kept warm and active by exercise, they will create for themselves such imaojes as thev are in the habit of conceiving or dwelling upon ; and these, when the individual happens to be in the appropriate position, will, even by the mere force of association, engender the particular Eidolon which is predominant m the mind. As an illustration of this I shall mention two cases of apparition wliich occurred in my native parish, one of which was that of a ghost, and the other of the fairies. To those who have read my " Traits and Stories of the Irish Peasantry," the first wliich I shall narrate may possess some interest, as being that upon which I founded the tale of the " Midnight Mass." The circumstances are simply these : — There hved a man named M'Kenna at the liip of one of the mountainous hills which divide the county of Tyrone from that of Monaghan. Tliis M'Kenna had two sons, one of whom was in the habit of tracing hares of a Sunday, whenever there happened to be a fall of snow. His father it seems had frequently remonstrated with him upon what he considered to be a violation of the Lord's day, as well as for his general neglect of mass. The young man, however, though otherwise harmless and inoffensive, was in this matter quite insensible to paternal reproof, and continued to trace whenever the avo- cations of labour would allow liim. It so happened that upon a Christmas morning, I think in the year 1814, there was a deep fall of snow, and young M-'Kenna, instead of going to mass, got down his cock-stick — which is a staff much tliicker and heavier at one end than at the other — and prepared to set out on his favourite amusement. His father, seeing this, reproved liim seriously, and insisted that he should attend prayers. His enthusiasm for the sport, however, was stronger than his love of religion, and he refused to be guided by liis father's advice. The old man during the altercation got warm ; and on finding that the son obstinately scorned his authority, 62 IRISH SUPERSTITIONS. he knelt down and prayed that if the boy persisted m following his own will, he might never retmm from the mountains unless as a corpse. The imprecation, which was certainly as harsh as it was impious and senseless, might have startled many a mind from a purpose that was, to say the least of it, at variance with religion and the respect due to a father. It had no effect, however, upon the son, who is said to have replied, that whether he ever returned or not, he was determined on going ; and go accordingly he did. He was not, however, alone, for it appears that three or four of the neighbouring young men accompanied liim. Whether their sport was good or otherwise, is not to the purpose, neither am I able to say ; but the story goes that towards the latter part of the day they started a larger and darker hare than any they had ever seen, and that she kept dodging on before them bit by bit, leading them to suppose that every succeeding cast of the cock-stick would bring her down. It was observed afterwards that she also led them into the recesses of the mountains, and that although they tried to turn her course homewards, they could not succeed in doing so. As evening advanced, the companions of M'Kenna began to feel the folly of pursuing her farther, and to perceive the danger of losing their way in the mountains should night or a snow-storm come upon them. They there- fore proposed to give over the chase and return home ; but M'Kenna would not hear of it. " If you wish to go home, you may," said he ; " as for me, I'll never leave the hills till I have her with me." They begged and entreated of him to desist and return, but all to no purpose : he appeared to be what the Scotch call fey — that is, to act as if he were moved by some impulse that leads to death, and from the influence of which a man cannot withdraw himself. At length, on finding him invincibly obstinate, they left him pursuing the hare (hrcctly into the heart of the mountains, and returned to their respective liomos. THE FATE OF FRANK M'KENNA. G3 In the meantime, one of the most terrible snow-storms ever remembered in that part of the country came on, and the consequence was, that the self-willed young man, who had equally trampled on the sanctions of rehgion and parental authority, was given over for lost. As soon as the tempest became still, the neighbours assembled in a body and proceeded to look for him. The snow, however, had fallen so heavily that not a single mark of a footstep could be seen. Nothing but one wide waste of white undulating hills met the eye wherever it turned, and of M'Kenna no trace whatever was visible or could be found. His father now remembering the unnatural character of his imprecation, was nearly distracted ; for although the body had not yet been found, still by every one who witnessed the sudden rage of the storm and who knew the mountains, escape or survival was felt to be impossible. Every day for about a week large parties were out among the hill-ranges seeking him, but to no purpose. At length there came a thaw, and his body was found on a snow-wreath, lying in a supine posture within a circle which he had drawn around him with his cock-stick. His prayer-book lay opened upon his mouth, and his hat was pulled down so as to cover it and his face. It is unnecessary to say that the rumour of his death, and of the circumstances under which he left home, created a most extraordinary sensation in the country — a sensation that was the greater in proportion to the uncertainty occasioned by his not having been found either ahve or dead. Some affirmed that he had crossed the mountains, and was seen in Monaghan; others, that he had been seen in Clones, in Emyvale, in Fivemiletown ; but despite of all these agreeable reports, the melancholy truth was at length made clear by the appear- ance of the body as just stated. Now, it so happened that the house nearest the spot where he lay was inhabited by a man named Daly, I think — but of the name I am not certain — who was a herd or care-taker to 64 IRISH SUPERSTITIONS. Dr. Porter, then Bishop of Cloghcr. The situation of this house was the most lonclj and desolate-looking that could be imagined. It was at least two miles distant from any human habitation, being surrounded by one wide and dreary waste of dark moor. By tliis house lay the route of those who had found the corpse, and I believe the door of it was borrowed for the purpose of conveying it home. Be this as it may, the family witnessed the melancholy procession as it passed slowly through the mountains, and when the place and circumstances are all considered, we may admit that to ignorant and su- perstitious people, whose minds even upon ordinary occasions were strongly affected by such matters, it was a sight calculated to leave behind it a deep, if not a terrible impression. Time soon proved that it did so. An incident is said to have occurred at the funeral which I have alluded to in the " Midnight Mass," and which is certainly in fine keeping with the wild spirit of the whole melancholy event. When the procession had advanced to a place called MuUaghtinny, a large dark-coloured hare, which was instantly recognised, by those who had been out with him on the hills, as the identical one that led liim to his fate, is said to have crossed the road about twenty yards or so before the coffin. The story goes, that a man struck it on the side with a stone, and that the blow, wliich would have killed any ordinary hare, not only did it no injury, but occasioned a sound to proceed from the body resembling the hollow one emitted by an empty barrel when struck. In the meantime the interment took place, and the sensation began like every other to die away in the natural progress of time, when, behold, a report ran abroad like wildfire that, to use the language of the people, "Frank M'Kenna was ap- pearing /" Seldom indeed was the rumour of an apparition composed of materials so strongly calculated to win popular assent, or to baftle rational investigation. As every man is not THE FATE OF FRANK M^KENNA. 6t) a Hibbert, or a Nicolai, so will many, until such circumstances arc made properly intelligible, continue to yield credence to testimony which would convince the judgment on any other subject. The case in question furnished as fine a spe- cimen of a true ghost-story, freed from any suspicion of imposture or design, as could be submitted to a philosopher ; and yet, notwithstanding the array of apparent facts con- nected with it, nothing in the world is simpler or of easier solution. One night, about a fortnight after his funeral, the daughter of Daly, the herd, a girl about fourteen, while lying in bed saw what appeared to be the likeness of M'Kenna, who had been lost. She screamed out, and covering her head with the bed-clothes, told her father and mother that Frank M'Kenna was in the house. This alarming intelligence naturally pro- duced great terror ; still, Daly, who notwithstanding his belief in such matters possessed a good deal of moral courage, was cool enough to rise and examine the house, which consisted of only one apartment. This gave the daughter some courage, who, on finding that her father could not see him, ventured to look out, and she then could see nothing of him herself. She very soon fell asleep, and her father attributed what she saw to fear, or some accidental combination of shadows pro- ceeding from the furniture, for it was a clear moon-hght night. The hght of the following day dispelled a great deal of their apprehensions, and comparatively little was thought of it until evening again advanced, when the fears of the daughter began to return. They appeai'ed to be prophetic, for she said when night came that she knew he would appear again ; and ac^ cordingly at the same hour he did so. This was repeated for several successive nights, until the girl, from the very hardihood of terror, began to become so far famiharised to the spectre as to venture to address it. '' In the name of God !" she asked, '' what is troubling you, F 66 IRISH SUPERSTITIONS. or why do you appear to me instead of to some of your own family or relations?" The ghost's answer alone might settle the question involved in the authenticity of its appearance, being, as it was, an account of one of the most ludicrous missions that ever a spu-it was desj^atched upon. " I'm not allowed," said he, ^' to spake to any of my friends, for I parted wid them in anger ; but I'm come to tell you that they are quarrelUn' about my breeches — a new pair that I got made for Christmas day ; an' as I was comin' up to thrace in the mountains, I thought the ould ones 'ud do betther, an' of coorse I didn't put the new pair an me. My raison for ap- pearin'," he added, " is, that you may tell my friends that none of them is to wear them — they must be given in charity." This serious and solemn intimation from the ghost was duly communicated to the family, and it was found that the cir- cumstances were exactly as it had represented them. This of course was considered as sufficient proof of the truth of its mission. Their conversations now became not only frequent, but quite friendly and famihar. The girl became a favourite with the spectre, and the spectre on the other hand soon lost all his terrors in her eyes. He told her that whilst his friends were bearing home his body, the handspikes or poles on which they carried him had cut his back, and occasioned him great pain ! The cutting of the back also was known to be true, and strengthened of course the truth and authenticity of their dialogues. The whole neighbourhood was now in a commotion with this story of the apparition, and persons incited by curiosity began to visit the girl in order to satisfy themselves of the truth of what they had heard. Every thing, however, was corroborated, and the child herself, without any symptoms of anxiety or terror, artlessly related her conversations with the spirit. Hitherto tlieir interviews had been all nocturnal, but now that the ghost found his footing made good, he put a THE FATE OF FRANK M'KENNA. G7 hardy face on, and ventured to appear by day-light. The girl also fell into states of syncope, and while the fits lasted, long conversations with him upon the subject of God, the blessed Virgin, and Heaven, took place between them. He was certainly an excellent moralist, and gave the best advice. Swearing, drunkenness, theft, and every evil propensity of our nature, were declaimed against with a degree of spectral eloquence quite surprising. Common fame had now a topic dear to her heart, and never was a ghost made more of by his best friends, than she made of him. The whole country was in a tumult, and I well remember the crowds which flocked to the lonely httle cabin in the mountains, now the scene of matters so interesting and important. Not a single day passed in which I should think from ten to twenty, thirty, or fifty persons, were not present at these singular interviews. Nothing else was talked of, thought of, and, as I can well testify, dreamt of. I would myself have gone to Daly's were it not for a confounded misgiving I had, that perhaps the ghost might take such a fancy of appearing to me, as he had taken to cultivate an intimacy with the girl; and it so happens, that when I see the face of an individual nailed dow^n in the coffin — chilluig and gloomy operation ! — I experience no particular wish to look upon it again. Many persons might imagine that the herd's daughter was acting the part of an impostor, by first orginating and then sustaining such a delusion. If any one, however, was an impostor, it was the ghost, and not the girl, as her ill health and wasted cheek might well testify. The appearance of M'Kenna continued to haunt her for months. The reader is aware that he was lost on Christmas day, or rather on the night of it, and I remember seeing her in the early part of the following summer, during which time she was still the victim of a diseased imagination. Every thing in fact that could be done for her was done. They brought her to a priest named 68 IRISH SUPERSTITIONS. Donnelly, who lived down at Ballynasaggart, for the purpose of getting her cured, as he had the reputation of performing cures of that kind. They brought her also to the doctors, who also did what they could for her ; but all to no purpose. Her fits were longer and of more frequent occurrence ; her appetite left her ; and ere four months had elapsed, she herself looked as like a spectre as the ghost himself could do for the life of him. Now, this was a pure case of spectral illusion, and precisely similar to that detailed so philosophically by Nicolai the German bookseller, and to others mentioned by Hibbert. The image of M'Kenna not only appeared to her in day-hght at her own house, but subsequently followed her wherever she went ; and what proved this to have been the result of dis- eased organization, produced at first by a heated and excited imagination, was, that, as the story went, she could see him with her eyes shut. Whilst this state of mental and physical feehng lasted, she was a subject of the most intense curiosity. No matter where she went, whether to chapel, to fair, or to market, she was followed by crowds, every one feeling eager to get a glimpse of the girl who had actually seen, and what was more, spoken to a ghost — a Hve ghost. Now, here was a young girl of an excitable temperament, and large imagination, leading an almost solitary life amidst scenery of a lonely and desolate character, who happening to be strongly impressed with an image of horror — for surely such was the body of a dead man seen in association with such pecuharly frightful circumstances as filial disobedience and a father's curse were calculated to give it — cannot shake it off, but on the contrary becomes a victim to the disease which it generates. There is not an image which we see in a fever, or a face whether of angel or devil, or an uncouth shape of any Ivind, that is not occasioned by cerebral excitement, or de- rangement of the nervous system, analogous to that under THE FATE OF FRANK M'KENNA. CO ^vliicli Daly's daughter laboured. I saw her several times, aud remember clearly that her pale face, dark eye, and very intellec- tual forehead, gave indications of such a temperament as under her circumstances would be apt to receive strong and fearful impressions from images calculated to excite terror, especially of the supernatural. It only now remains for me to mention the simple method of her cure, which was effected without either priest or doctor. It depended upon a word or two of advice given to her father by a very sensible man, who was in the habit of thinkins; on these matters somewhat above the superstitious absurdities of the people. " If you wish your daughter to be cured," said he to her father, " leave the house you are now hving in. Take her to some part of the country where she can have companions of her own class and state of Hfe to mingle with ; bring her away from the place altogether ; for you may rest assured that so long as there are objects before her eyes to remind her of what happened, she will not mend on your hands." The father, although he sat rent free, took this excellent advice, even at a sacrifice of some comfort : for nothing short of the temptation of easy circumstances could have induced any man to reside in so wild and remote a sohtude. In the course of a few days he removed from it with his family, and came to reside amidst the cheerful aspect and enlivening intercourse of human life. The consequences were precisely as the man had told him. In the course of a few weeks the httle girl began to find that the visits of the spectre were like those of angels, few and far between. She was sent to school, and what with the confidence derived from human society, and the substitution of new objects and images, she soon perfectly recovered, and ere long was thoroughly set free from the fearful creation of her own brain. Now, there is scarcely one of the people in my native parish who does not believe that the spunt of this man came back to 70 IRISH SUPERSTITIONS. the world, and actually aiDpeared to this little girl. The time, however, is fast coming when these empty bugbears will al- together disappear, and we shall entertain more reverend and becoming notions of God, than to suppose such senseless pranlvs could be played by the soul of a departed being under liis permission. We might as well assert that the imaginary beings which surround the couch of the madman or hypochondi^iac have a real existence, as those that are conjured up by terror, weak nerves, or impure blood. The spot where the body of M'Kenna was found is now marked by a Httle heap of stones, which has been collected since the melancholy event of his death. Every person who passes it throws a stone upon the heap ; but why this old custom is practised, or what it means, I do not know, unless it be simply to mark the spot as a visible means of preserving the memory of the occurrence. Daly's house, the scene of the supposed apparition, is now a shapeless ruin, which could scarcely be seen were it not for the green spot that was once a garden, and which now sliines at a distance Uke an emerald, but with no agreeable or pleasing associations. It is a spot which no solitary school-boy will ever visit, nor indeed would the unflinching believer in the popular nonsense of ghosts wish to pass it Avithout a companion. It is under any circumstances a gloomy and barren place, but when looked upon in connexion with what we have just recited, it is lonely, desolate, and awful. THE RIVAL KEMPERS. In the preceding paper we have given an authentic account of what the country follcs, and we ourselves at the time, looked upon as a genuine instance of apparition. Tt appeared to the THE RIVAL KEMPERS. 71 simple-minded to be a clear and distinct case, exhibiting all those minute and subordinate details which, by an arrangement naturally happy, and without concert, go to the formation of truth. There was, however, but one drawback in the matter, and that was the ludicrous and inadequate nature of the moral motive ; for what unsteady and derogatory notions of Provi- dence must we not entertain when we see the order and pur- pose of his divine will so completely degraded and travestied, by the fact of a human soul returning to tliis earth again, for the ridiculous object of settling the claim to a pair of breeches ? When we see the succession to crowns and kingdoms, and the inheritance to large territorial property and great personal rank, all left so completely undecided that ruin and desolation have come upon nations and families in attempting their ad- justment, and when we see a laughable dispute about a pair of breeches settled by a personal revelation from another life, we cannot help asking why the supernatural intimation was per- mitted in the one case, and not in the other, especially when their relative importance differed so essentially ? To follow up this question, however, by insisting upon a principle so absurd, would place Providence in a position so perfectly unreasonable and capricious, that we do not wish to press the inference so far as admission of divine interference in such a manner would justify us in doing. Having detailed the case of Daly's daughter, however, we take our leave of the girl and the ghost, and turn now to another case, which came under our own observation, in con- nexion with a man named Frank Martin and the fairies. Be- fore commencing, however, we shall, by way of introduction, endeavour to give our readers a few short particulars as to fairies, their origin, character, and conduct. And as we happen to be on this subject, we cannot avoid regretting that we have not by us copies of two most valuable works upon it. \ 72 IRISH SUPERSTITIONS. from the pen of our learned and admirable countryman, Thomas Keightly. We allude to his Fairy Mythology and his History of the Transmission of Popular Fictions ; two works which cannot be perused without delight at the happy manner in which so much learning and amusement, so much sohd information, and all that is agreeable in extensive re- search, are inimitably combined. With the etymology of the word Fairy we do not intend in a sketch like this to puzzle our readers. It is with the tradi- tion connected with the thing we have to do, and not with a variety of learned speculations, which appear, after all, to be yet unsettled. The general opinion, at least in Ireland, is, that during the war of Lucifer in heaven, the angels were divided into three classes. The first class consisted of those faithful spirits who at once, and without hesitation, adhered to the standard of the Omnipotent ; the next consisted of those who openly rebelled, and followed the great apostate, sharing eternal perdition along with him ; the third and last consisted of those who, during the mighty clash and uproar of the con- tending hosts, stood timidly aloof, and refused to join either power. These, says the tradition, were hurled out of heaven, some upon earth, and some into the waters of the earth, where they are to remain, ignorant of their fate, until the day of judgment. They know their own power, however, and it is said that notliing but their hopes of salvation prevent them from at once annihilating the whole human race. Such is the broad basis of the general superstition ; but our traditional history and conception of the popular fairy falls far short of the historical dignity associated with its origin. The fairy of the people is a diminutive creature, generally di^essed in green, irritable, capricious, and quite unsteady in all its principles and dealings with mankind. Sometimes it exliibits singular proofs of ingenuity, but, on the contrary, is frequently over-reached by mere mortal capacity. It is impossible to say, in deahng THE RIVAL KEMPERS. 73 with it, whether its conduct will be found benevolent or other- wise, for it often has happened that its threats of injury have ended in kindness, and its promises of protection terminated in maUce and treachery. What is very remarkable, too, is, that it by no means appears to be a mere spirit, but a being with passions, appetites, and otner natural wants like ourselves. Indeed, the society or community of fairies appears to be less self-dependent than ours, inasmuch as there are several offices among them which they not only cannot perform, but which render it necessary that we should be stolen and domiciled with them, for the express purpose of performing for them. Like us they are married and given in marriage, and rear famihes ; but whether their offspring are subject to death, is a matter not exactly the clearest. Some traditions affirm that they are, and others that they are as immortal as the angels, al- though possessing material bodies analogous to our own. The fairy, in fact, is supposed to be a singular mixture of good and evil, not very moral in its actions or objects, often very tliievish, and sometimes benevolent, when kindness is least expected from it. It is generally supposed by the people that this singular class of fictitious creatures enjoy, as a kind of right, the richest and best of all the fruits of the earth, and that the top grain of wheat, oats, &c., and the ripest apple, pear, &c., all belong to them, and are taken as their own ex- clusive property. They have also other acknowledged rights which they never suffer to be violated with impunity. For instance, wherever a meal is eaten upon the grass in the open field, and the crumbs are not shaken down upon the spot for their use, there they are sure to leave one of their curses, called the fair gurtha, or the hungry-grass ; for whoever passes over that particular spot for ever afterwards is Hable to be struck down with weakness and hunger ; and unless he can taste a morsel of bread he neither will nor can recover. The weakness in this instance. 74 IRISH SUPERSTITIONS. however, is not natural, for if the person affected but tastes as much meal or flour as would lie on the point of a penknife, he will instantaneously break the spell of the fairies, and recover his former strength. Such spots are said to be ge- nerally known by their superior verdure ; they are always round, and the diameter of these httle circles is seldom more than a single step. The grass which grows upon them is called, as we have said, hungry-grass, and is accounted for as we have already stated. Indeed, the walks and haunts of the fairies are to be considered as very sacred and inviolable. For in- stance, it is dangerous to throw out dirty water after dusk, or before sunrise, lest in doing so you bespatter them, on their passage : for these httle gentry are peculiarly fond of cleanh- ness and neatness, both in dress and person. Bishop Andrews' Lamentation for the Fairies gives as humourous and correct a notion of their personal habits in this way, and their disposi- tion to reward cleanliness in servants, as could be wi^itten. We shall ourselves relate a short anecdote or two toucliing them, before we come to Frank Martin's case ; premising to our readers that we could if we wished fill a volume — ay, three of them — with anecdotes and legends connected with our irri- table but good-humoured little friends. Paddy Corcoran's wife was for several years afflicted with a kind of complaint which nobody could properly understand. She was sick, and she was not sick : she was well and she was not well ; she was as ladies wish to be who love their lords, and she was not as such ladies wish to be. In fact, nobody could tell what the matter with her was. She had a gnawing at the heart which came heavily upon her husband; for, with the help of God, a keener appetite than the same gnawing amounted to, could not be met with of a summer's day. The poor woman was dchcate beyond behef, and had no appetite at all, so she hadn't, barring a little relish for a mutton-chop, or a " staik," or a bit o' mait, anyway ; for sure, God help THE RIVAL KEMPERS. 75 her ! she hadii't the laist inclination for the dhry pratic, or the dhrop o' sour butthermilk along wid it, especially as she was so poorly : and, indeed, for a woman in her condition — for, sick as she was, poor Paddy always was made to believe her in that condition — but God's will be done ! she didn't care. A pratie an' a grain o' salt was as welcome to her — glory be to his name ! — as the best roast an' boiled that ever was dressed ; an' why not ? There was one comfort : she wouldn't be long wid him — long throubhn' him; it matthered little what she got; but sure she knew herself, that from the gnawin' at her heart, she could never do good widout the little bit o' mait now and then ; an', sure, if her own husband begridged it to her, who else had she a betther right to expect it from ? Well, as we have said, she lay a bedridden invahd for long enough, trying doctors and quacks of all sorts, sexes, and sizes, and all without a fartliing's benefit, until at the long run poor Paddy was nearly brought to the last pass, in striving to keep her in "the bit o' mait." The seventh year was now on the point of closing, when one harvest day, as she lay be- moaning her hard condition, on her bed beyond the kitchen fire, a httle weeshy woman, di^essed in a neat red cloak, comes in, and sitting down by the hearth, says : " Well, Ejtty Corcoran, you've had a long lair of it there on the broad o' yer back for seven years, an' you're jist as far from bein' cured as ever." " Mavrone, ay," said the other ; '' in tliroth that's what I was this minnit tliinkin' ov, and a sorrowful thought it is to me." '' It's yer own fau't, thin," says the httle woman;" an' mdeed, for that matter, it's yer fau't that ever you wor there at all." " Arra, how is that ?" asked Kitty ; " sure I wouldn't be here, if I could help it ? Do you tliuik it's a comfort or a pleasure to me to be sick and bedridden ?" " No," said the other, " I do not; but I'll tell you the truth: for the last seven years you have been annoyin' us. I am one 76 IRISH SUPERSTITIONS. o' the good people ; an' as I have a regard for you, I'm come to let you know the raison why you've been sick so long as you are. For all the time you've been ill, if you'll take the thrubble to remimber, your childlire threwn out yer dirty wather afther dusk an' before sunrise, at the very time we're passin' yer door, which we pass twice a day. Now, if you avoid this, if you throw it out in a different place, an' at a different time, the complaint you have will lave you : so will the gnawin' at the heart ; an' you'll be as well as ever you wor. If you don't follow this advice, why, remain as you are, an' all the art o' man can't cure you." She then bade her good-bye, and disappeared. Kitty, who was glad to be cured on such easy terms, imme- diately compUed with the injunction of the fairy ; and the consequence was, that the next day she found herself in as good health as ever she enjoyed during her hfe. Lanty M'Clusky had married a wife, and, of course, it was necessary to have a house in which to keep her. Now, Lanty had taken a bit of a farm, about six acres ; but as there was no house on it, he resolved to build one ; and that it might be as comfortable as possible, he selected for the site of it one of those beautiful green circles that are supposed to be the play- ground of the fairies. Lanty was warned against this ; but as he was a headstrong man, and not much given to fear, he said he would not change such a pleasant situation for his house, to oblige all the fairies in Europe. He accordingly proceeded with the building, which he finished off very neatly ; and, as it is usual on these occasions to give one's neighbours and friends a house-warming, so, in compliance with this good and pleasant old custom, Lanty having brought home the wife in the course of the day, got a fiddler and a lot of whiskey, and gave those who had come to see him a dance in the evening. This was all very well, and the fnn and hilarity were proceeding briskly, when a noise was heard after night THE RIVAL KEMPERS. 77 had set in, like a crushing and straining of ribs and rafters on the top of the house. The folks assembled all hstened, and without doubt there was nothing heard but crushing, and heaving, and pushing, and groaning, and panting, as if a thousand Httle men were engaged in pulUng down the roof. " Come," said a voice, wliich spoke in a tone of command, " work hard : you know we must have Lanty's house down before midnight." Tliis was an unwelcome piece of intelHgence to Lanty, who, finding that his enemies were such as he could not cope with, walked out, and addressed them as follows : — " Gintlemen, I humbly ax yer pardon for buildin' on any place belongin' to you ; but if you'll have the civihtude to let me alone this night, I'll begin to pull down and remove the house to-morrow morning." Tliis was followed by a noise like the clapping of a thousand tiny httle hands, and a shout of " Bravo, Lanty ! build half way between the two Whitethorns above the boreen;" and after another hearty little shout of exultation, there was a brisk rushing noise, and they were heard no more. The story, however, does not end here ; for Lanty, when digging the foundation of his new house, found the full of a Team* of gold : so that in leaving to the fairies their play- ground, he became a richer man than ever he otherwise would have been, had he never come in contact with them at all. There is another instance of their interference mentioned, in which it is difficult to say whether their simphcity or benevo- lence is the most amusing. In the north of Ireland there are spinning meetings of unmarried females frequently held at the houses of farmers, called hemps. Every young woman who has got the reputation of being a quick and expert spinner, attends where the kemp is to be held, at an hour usually before * Kam — a metal vessel in wliich the peasantry dip rushlights. 78 IRISH SUPERSTITIONS. day-light, and on these occasions she is accompanied by her sweetheart or some male relative, who carries her wheel, and conducts her safely across the fields or along the road, as the case may be. A kemp is indeed an animated and joyous scene, and one, besides, which is calculated to promote industry and decent pride. Scarcely anything can be more cheering and ao'reeable than to hear at a distance, breakina; the silence of morning, the light-hearted voices of many girls either in mirth or song, the humming sound of the busy wheels — jarred upon a Httle, it is true, by the stridulous noise and checkings of the reels, and the voices of the reelers, as they call aloud the checks, together with the name of the girl and the quantity she has spun up to that period ; for the contest is generally commenced two or three hours before day-break. Tliis mirth- ful spirit is also sustained by the prospect of a dance — with which, by the way, every kemp closes ; and when the fair victor is declared, she is to be looked upon as the queen of the meeting, and treated with the necessary respect. But to our tale. Every one knew Shaun Buie M'Gaveran to be the cleanest, best-conducted boy, and the most indus- trious too, in the whole parish of Faugh-a-ballagh. Hard was it to find a young fellow who could handle a flail, spade, or reaping-hook, in better style, or who could go through his day's work in a more creditable or workman-hke manner. In addition to this, he was a fine, well-built, handsome young man as you could meet in a fair ; and so, sign was on it, maybe the pretty girls weren't likely to pull each other's caps about him. Shaun, however, was as prudent as he was good-looking ; and although he wanted a wife, yet the sorrow one of him but preferred taking a well-handed, smart girl, who was known to bo well-behaved and industrious, like himself. Here, however, was where the puzzle lay on him ; for instead of one girl of that kind, there were in the neighbourhood no less than a dozen of them — all equally fit and wiUing to become his wife, THE RIVAL KEMPERS. 79 and all equally good-looking. There were two, however, whom he thought a trifle above the rest ; but so nicely balanced were Biddy Corrigan and Sally Gorman, that for the life of him he could not make up his mind to decide between them. Each of them had won her kemp ; and it was currently said by them who ought to know, that neither of them could over- match the other. No two girls in the parish were better re- spected, or deserved to be so ; and the consequence was, they had every one's good word and good wish. Now, it so hap- pened that Shaun had been pulling a cord with each ; and as he knew not how to decide between, he thought he would allow them to do that themselves if they could. He accordingly gave out to the neighbours that he would hold a kemp on that day week, and he told Biddy and Sally especially that he had made up his mind to marry whichever of them won the kemp, for he knew right well, as did all the parish, that one of them must. The girls agreed to this very good-humouredly, Biddy telhng Sally that she (Sally) would surely win it ; and Sally, not to be outdone in civihty, telling the same thing to her. Well, the week was nearly past, there being but two days till that of the kemp, when, about three o'clock, there walks into the house of old Paddy Corrigan, a httle woman dressed in high-heeled shoes, and a short red cloak. There was no one in the house but Biddy, at the time, who rose up and placed a chair near the fire, and asked the little red woman to sit down and rest herself. She accordingly did so, and in a short time a hvely chat commenced between them. " So," said the strange woman, " there's to be a great kemp in Shaun Buie M'Gaveran's ?" " Indeed there is that, good woman," replied Biddy, smihng a little, and blushing to the back of that again, because she knew her own fate depended on it. " And," continued the little w^oman, "whoever wins the kemp wins a husband ?" 80 IRISH SUPERSTITIONS. " Ay, so it seems." " Well, whoever gets Shaun will be a happy woman, for he's the moral of a good boy." " That's nothing but the truth, anyhow," rephed Biddy, sighing, for fear, you may be sure, that she herself might lose him ; and indeed a young woman might sigh from many a worse reason. " But," said she, changing the subject, " you appear to be tired, honest woman, an' I think you had better eat a bit, an' take a good drink of huinnhe ramiuher (thick milk) to help you on your journey." " Thank you kindly, a colleen," said the woman ; " I'll take a bit, if you plase, hopin', at the same time, that you won't be the poorer of it this day twelve months." " Sure," said the girl, " you know that what we give from kindness, ever an' always leaves a blessing beliind it." " Yes, acuslila, when it is given from kindness." She accordingly helped herself to the food that Biddy placed before her, and appeared, after eating, to be very much re- freshed. " Now," said she, rising up, " you're a very good girl, an' if you are able to find out my name before Tuesday morning, the kemp-day, I tell you that you'll win it, and gain the hus- band." " Why," said Biddy, '* I never saw you before. I don't know who you are, nor where you live ; how, then, can I ever find out your name ?" " You never saw me before, sure enough," said the old wo- man, " an' I tell you that you will never see me again but once ; an' yet if you have not my name for me at the close of tlie kcmp, you'll lose all, an' that will leave you a sore heart, for well I know you love Shaun Buie." So saymg, she went away, and left poor Biddy quito cast ♦lown at what she had said, for, to tell the truth, she loved Shaun very much, and had no hopes of being able to find out THE RIVAL KEMPERS. 81 the name of tlic little woman, on which it appeared so much to her depended. It was very near the same hour of the same day that Sally Gorman was sitting alone in her father's house, thinking of the kemp, when who should walk into her but our friend the little red woman. " God save you, honest woman," said Sally, " this is a fine day that's in it, the Lord be praised!" '' It is," said the woman, " as fine a day as one could wish for: indeed it is." ^' Have you no news on your travels ?" asked Sally. " The only news in the neighbourhood," repUed the other, " is this great kemp that's to take place at Shaun Buie M'Gaveran's. They say you're either to win him or lose him then," she added, looking closely at Sally as she spoke. " I'm not very much afraid of that," said Sally, with con- fidence ; '' but even if I do lose him, I may get as good." " It's not easy gettin' as good," rejoined the old woman, " an' you ought to be very glad to win him, if you can." "Let me alone for that," said Sally. " Biddy's a good girl, I allow ; but as for spinnin', she never saw the day she could leave me behind her. Won't you sit an' rest you ?" she added ; " maybe you're tired." " It's time for you to think of it," thought the woman, but she spoke nothing : " but," she added to herself on reflection, " it's better late than never — I'll sit awhile, till I see a little closer what she's made of." She accordingly sat down and chatted upon several subjects, such as young women like to talk about, for about half an hour; after which she arose, and taking her httle staff in hand, she bade Sally good-bye, and went her way. After passing a Httle from the house she looked back, and could not help speaking to herself as follows : — G 82 IRISH SUPERSTITIONS. •• She's smooth and smart. But she -tt-ants the heart ; She's tight and neat, But she gave no meat." Poor Biddy now made all possible inquiries about the old woman, but to no purpose. Not a soul she spoke to about her had ever seen or heard of such a woman. She felt very dispirited, and began to lose heart, for there is no doubt that if she missed Shaun it would have cost her many a sorrowful day. She knew she would never get his equal, or at least any one that she loved so well. At last the kemp day came, and with it all the pretty girls of the neighbourhood, to Shaun Buie's. Among the rest, the two that were to decide their right to him were doubtless the handsomest pair by far, and every one admired them. To be sure, it was a blythe and merry place, and many a light laugh and sweet song rang out from pretty hps that day. Biddy and Sally, as every one expected, were far a-head of the rest, but so even in their spinning, that the reelers could not for the life of them declare wliich was the best. It was neck-and-neck and head-and-head between the pretty creatures, and all who were at the kemp felt themselves wound up to the highest pitch of interest and curiosity to know which of them would be successful. The day was now more than half gone, and no difference was between them, when, to the surprise and sorrow of every one present, Biddy Corrigan's heck broke in two, and so to all appearance ended the contest in favour of her rival ; and what added to her mortification, she was as ignorant of the red little woman's name as ever. What was to be done ? All tliat could be done was done. Her brother, a boy of about fourteen years of age, happened to be present when the ac- cident took place, having been sent by his father and mother to l)ring them word how the match went on between the rival s])insters. Johnny Corrigan was accordingly despatched with THE RIVAL KEMPERS. 83 all speed to Donnel M'Cusker's, the wheelwright, in order to get the heck mended, that being Biddy's last but hopeless chance. Johnny's anxiety that his sister should win was of course very great, and in order to lose as httle time as possible he struck across the country, passing through, or rather close by, Kilrudden forth, a place celebrated as a resort of the fairies. What was his astonishment, however, as he passed a white- thorn tree, to hear a female voice singing, in accompaniment to the sound of a spinning-wheel, the following words : — ' ' There's a girl in this town doesn't know my name ; But my name's Even Trot — Even Trot." " There's a girl in this town," said the lad, " who's in great distress, for she has broken her heck, and lost a husband. I'm now goin' to Donnel M'Cusker's to get it mended." " What's her name ?" said the little red woman. " Biddy Corrigan." The little woman immediately whipped out the heck from her own wheel, and giving it to the boy, desired him to bring it to his sister, and never mind Donnel M'Cusker. " You have little time to lose," she added, " so go back and give her this ; but don't tell her how you got it, nor, above all things, that it was Even Trot that gave it to you." The lad returned, and after giving the heck to his sister, as a matter of course told her that it was a little red woman called Even Trot that sent it to her, a circumstance wliich made tears of delight start to Biddy's eyes, for she knew now that Even Trot was the name of the old woman, and having known that, she felt that something good would happen to her. She now resumed her spinning, and never did human fingers let down the thread so rapidly. The whole kemp were amazed at the quantity which from time to time filled her pirn. The hearts of her friends began to rise, and those of Sally's party to sink, as hour after hour she was fast ap- 84 IRISH SUPERSTITIONS. proaching lier rival, who now spun if possible with double speed on finding Biddy coming up with her. At length they were again even, and just at that moment in came her friend the httle red woman, and asked aloud, "is there any one in this kemp that knows my name ?" Tliis question she asked three times before Biddy could pluck up courage to answer her. She at last said, " There's a girl in this town does know your name — Your name is Even Trot — Even Trot." " Ay," said the old woman, "and so it is ; and let that name be your guide and your husband's through life. Go steadily along, but let your step be even ; stop little ; keep always advancing ; and you'll never have cause to rue the day that you first saw Even Trot." We need scarcely add that Biddy won the kemp and the husband, and that she and Shaun lived long and happily together ; and I have only now to wish, kind reader, that you and I may Hve longer and more happily still. FRANK MARTIN AND THE FAIRIES. When a superstition is once impressed strongly upon the popular credulity, the fiction always assumes the shape and form which the pecuhar imagination of the country is constituted to body forth. This faculty depends so much on chmate, tem- perament, rehgion, and occupation, that the notions entertained of supernatural beings, though generally based upon one broad feature pecuhar to all countries, differ so essentially respecting the form, character, habits, and powers of these beings, that they appear to have been drawn from sources widely removed. FRANK MARTIN AND THE FAIRIES. 85 To an inquiring mind there can be no greater proof than this of their being nothing but the creations of our own brain, and of assuming that shape only which has uniformly been im- pressed upon our imagination at the precise period of life when such impressions are strongest and most permanent, and the reason which ought to combat and investigate them least capable of doing so. If these inane bugbears possessed the consistence of truth and reahty, their appearance to mankind would be always uniform, unchangeable, and congruous ; but they are beheld, so to speak, through different prejudices and impressions, and consequently change with the media through which they are seen, just as light assumes the hue of the glass through which it passes. Hence their different shape, charac- ter, and attributes in different countries, and the frequent absence of rational analogy with respect to them even in the same. The force of imagination alone is capable of conjuring up and shaping out that which never had existence, and that top with as much apparent distinctness and truth as if it were real. Go to the lunatic asylum or the mad-house, and there it may be seen in all its strong delusion and positive terror. Before I close this portion of my little disquisition, I shall relate an anecdote connected with it, of which I myself was the subject. Some years ago I was seized with typhus fever of so terrific a character, that for a long time I lay in a state hovering between life and death, unconscious as a log, without either hope or fear. At length a crisis came, and, aided by the strong stamina of an unbroken constitution, I began to recover, and every day to regain my consciousness more and more. As yet, however, I was very far from being out of danger, for I felt the malady to be still so fiery and oppressive, that I was not surprised when told that the shghtest mistake either in my medicine or regimen would have brought on a re- lapse. At all events, thank God, my recovery advanced; but, 80 IRISH SUPERSTITION'S. at the same time, the society that surrounded me was wild and picturesque in the highest degree. Never indeed was such a combination of the beautiful and hideous seen, unless in the dreams of a feverish brain hke mine, or the distorted reason of a madman. At one side of my bed, looking in upon me with a most hellish and satanic leer, was a face, compared with which the vulgar representations of the devil are comehness itself, whilst on the other was a female countenance beaming in beauty that was ethereal — angelic. Thus, in fact, was my whole bed surrounded; for they stood as thickly as they could, sometimes flitting about and seeming to crush and jostle one another, but never leaving my bed for a moment. Here were the deformed features of a dwarf, there an angel apparently fresh from heaven ; here was a gigantic demon with his huge mouth placed longitudinally in his face, and his nose across it, whilst the Gorgon-like coxcomb grinned as if he were vain, and had cause to be vain, of his beauty. This fellow annoyed me much, and would, I apprehended, have done me an injury, only for the angel on the other side. He made perpetual attempts to come at me, but was as often repulsed by that seraphic creature. Indeed, I feared none of them so much as I did the Gorgon, who evidently had a design on me, and would have rendered my situation truly pitiable, were it not for the protection of the seraph, who always succeeded in keeping him aloof. At length he made one furious rush as if he meant to pounce upon me, and in self-preservation I threw my right arm to the opposite side, and, grasping the seraph by the nose, I found I had caught my poor old nurse by that useful organ, while she was in the act of offering me a drink. For several days I was in this state, the victim of images produced by dis- ease, and the inflammatory excitement of brain consequent upon it. Gradually, however, they began to disappear, and I felt manifest relief, for they were succeeded by impressions as amusing now as the former had been distressing. I imagined FRANK MARTIN AND THE FAIRIES. 87 that there was a serious dispute between my right foot and my left, as to which of them was entitled to precedency ; and, what was singular, my right leg, thigh, hand, arm and shoulder, most unflinchingly supported the right foot, as did the other limbs the left. The head alone, with an impartiality that did it honour, maintained a strict neutrahtv. The truth was, I imagined that all my hmbs were endowed with a conscious- ness of individual existence, and I felt quite satisfied that each and all of them possessed the faculty of reason. I have fre- quently related this anecdote to my friends ; but, I know not how it happened, I never could get them to look upon it in any other light than as a specimen of that kind of fiction which is indulo-entlv termed '• di'awing the Ions: bow." It is, however, as true as that I now exist, and relate the fact ; and, what is more, the arguments which I am about to give are substan- tially the same that were used by the rival claimants and their respective supporters. The discussion, I must observe, was opened by the left foot, as being the discontented party, and, like all discontented parties, its language was so very violent, that, had its opinions prevailed, there is no doubt but they would have succeeded in completely overturning my consti- tution. Left foot. Brother (addressing the right with a great show of affection, but at the same time with a spasmodic twitch of strong discontentment in the big toe). Brother, I don't know how it is that you have during our whole hves always taken the hberty to consider yourself a better foot than I am ; and I would feel much obliged to you if you would tell me why it is that you claim this superiority over me. Are we not both equal in every tiling ? Right foot. Be quiet, my dear brother. We are equal in every thing, and why, therefore, are you chscontented ? Left foot. Because you presume to consider yourself the better and more useful foot. 88 IRISH SUPERSTITIONS. Right foot. Let us not dispute, my dear brother : each is equally necessary to the other. What could I do without you? Nothing, or at least very httle ; and what could you do with- out me ? Very httle indeed. We were not made to quarrel. Left foot {very hot), I am not disposed to quarrel, but I trust you will admit that I am as good as you, every way your equal, and, begad, in many things your superior. Do you hear that ? I am not disposed to quarrel, you rascal, and how dare you say so ? Here there was a strong sensation among all the right mem- bers, who felt themselves insulted through this outrage offered to their chief supporter. Right foot. Since you choose to insult me without provoca- tion, I must stand upon my right Left {shoving off to a distance). Eight ! — there, again, what right have you to be termed "righf any more than I? — ("Bravo ! — go it, Left; pitch into him ; we are equal to him and his," from the friends of the Left. The matter was now likely to become serious, and to end in a row.) "What's the matter there below?" said the Head; "don't be fools, and make yourselves ridiculous. What would either of you be with a crutch or a cork-leg ? which is only another name for a wooden shoe any day." Right foot. Since he provokes me, I tell him, that ever since the world began, the prejudice of mankind in all nations has been in favour of the ri^ht foot and the rio-lit hand. (Strong sensation among the left members). Surely he ought not to be ignorant of the proverb, which says, when a man is peculiarly successful in any thing he undertakes, " that man knew how to go about it — he put the right foot foremost /" (Cheers from the right party). Left. That's mere special pleading — the right foot there does not mean you, because you happen to be termed such ; but it means the foot which, from its position under the circum- FRANK MARTIN AND THE FAIRIES. 89 stances, happens to be the proper one. (Loud applause from the left members). Right foot. You know you are weak and feeble and awkward when compared to me, and can do httle of yourself. (Hurra ! that's a poser !) Left. Why, certainly, I grant I am the gentleman, and that you are very useful to me, you plebeian, ("Bravo !" from the left hand; ''ours is the aristocratic side — hear the operatives! Come, hornloof, what have you to say to that ?") Right hand {addressing his opponent). You may be the aristocratic party if you will, but we are the useful. Who are the true defenders of the constitution, you poor sprig of no- bihty ? Left hand. The heart is with us, the seat and origin of life and power. Can you boast as much ? (Loud cheers). Right foot. Why, have you never heard it said of an excel- lent and worthy man — a fellow of the right sort, a trump — as a mark of his sterhng quahties, " liis heart's in the right place !" How then can it be in the left ? (Much applause). Left. Which is an additional proof that mine is that place and not yours. Yes, you rascal, we have the heart, and you cannot deny it. Right. We admit he resides with you, but it is merely because you are the weaker side, and require his protection. The best part of his energies are given to us, and we are satisfied. Left. You admit, then, that our party keeps yours in power, and why not at once give up your right to precedency ? — why not resign ? Right. Let us put it to the vote. Left. With all my heart. It was accordingly put to the vote; but on telling the house, it was found that the parties were equal. Both then appealed very strenuously to Mr. Speaker, the Head, who, after having heard their respective arguments, shook himself very gravely, 90 IRISH SUPERSTITIONS. and informed them (much after the manner of Sh' Roger De Coverley) that "much might be said on both sides." "But one tiling," said he, " I beg both parties to observe, and very seriously to consider. In the first place, there would be none of this nonsense about precedency, were it not for the feverish and excited state in which you all happen to be at present. If you have common sense enough to wait until you all get some- what cooler, there is little doubt but you will feel that you cannot do without each other. As for myself, as I said before, I give no specific opinion upon disputes which would never have taken place were it not for the heat of feehng which is between you. I know that much might and has been said upon both sides ; but as for me, I nod significantly to both parties, and say nothing. One thing, however, I do say, and it is this — take care, you right foot, and you, left foot, that by pursuing this senseless quarrel too far it may not happen that you will both get stretched and tied up together in a wooden surtout, when precedency will be out of the question, and nothing but a most pacific stillness shall remain between you for ever. I shake, and have concluded." Now, seriously, this case, which as an illustration of my argument possesses a good deal of physiological interest, is another key to the absurd doctrine of apparitions. Here was I at the moment strongly and seriously impressed with a belief that a quarrel was taking place between my two feet about the right of going foremost. Nor was this absurdity all. I actually beheved for the time that all my Umbs were endowed with separate hfe and reason. And why ? All simply because my whole system was in a state of unusually strong excitement, and the nerves and blood stimulated by disease into a state of derangement. Such, in fact, is the condition in which every one must necessarily be who thinks he sees a spirit ; and this, which is known to be an undeniable fact, being admitted, it follows of course that the same causes will, other thlufrs beino' FRANK MARTIN AND THE FAIRIES. !.)1 alike, produce the same eifects. For instance, docs not the terror of an apparition occasion a violent and increased action of the heart and vascular system, similar to that of fever ? Does not the very hair stand on end, not merely when the imaginary ghost is seen, but when the very apprehension of it is strong ? Is not the action of the brain, too, accelerated in proportion to that of the heart, and the nervous system in pro- portion to that of both ? What, then, is this but a fever for the time being, which is attended by the very phantasms the fear of which created it; for in this case it so happens that the cause and effect mutually reproduce each other. Hibbert mentions a case of imagination, which in a man is probably the strongest and most unaccountable on record. It is that of a person — an invalid — who imagined that at a certain hour of the day a carter or drayman came into liis bed- room, and, uncovering him, inflicted several heavy stripes upon liis body with the thong of his whip ; and such was the power of fancy here, that the marks of the lash were visible in black and blue streaks upon liis flesh. I am inclmed to think, how- ever, that this stands very much in need of confirmation. I have already mentioned a case of spectral illusion which occurred in my native parish. I speak of Daly's daughter, who saw what she imagined to be the ghost of M'Kenna, who had been lost among the mountains. I shall now relate another, connected with the fairies, of which I also was myself an eye- witness. The man's name, I tliink, was Martin, and he fol- lowed the thoughtful and somewhat melancholy occupation of a weaver. He was a bachelor, and wi'ought journey-work in every farmer's house where he could get employment ; and notwithstanding his supernatural vision of the fairies, he was considered to be both a quick and an excellent workman. The more sensible of the country people said he was deranged, but the more superstitious of them maintained that he had a Lian- han Shee, and saw them against his will. The Lianhan Shee 92 IRISH SUPERSTITIONS. is a malignant fairy, which, by a subtle compact made with any one whom it can induce by the fairest promises to enter into, secures a mastery over them by inducing its unhappy victims to violate it; otherwise, it is and must be like the oriental genie, their slave and di^udge, to perform such tasks as they wish to impose upon it. It will promise endless wealth to those whom it is anxious to subjugate to its authority, but it is at once so malignant and ingenious, that the party en- tering into the contract with it is always certain by its manoeu\Tes to break through his engagement, and thus be- come slave in his turn. Such is the nature of this wild and fearful superstition, which I think is fast disappearing, and is now but rarely known in the country. Martin was a thin pale man, when I saw him, of a sickly look, and a constitution naturally feeble. His hair was a hght auburn, his beard mostly unshaven, and liis hands of a singular delicacy and whiteness, owing, I dare say, as much to the soft and easy nature of his employment, as to his infirm health. In every thing else he was as sensible, sober, and rational as any other man ; but on the topic of fairies, the man's mania was peculiarly strong and immoveable. Indeed, I remember that the expression of liis eyes was singularly wild and hollow, and his long narrow temples sallow and emaciated. Now, this man did not lead an unhappy hfe, nor did the malady he laboured under seem to be productive of either pain or terror to him, although one might be apt to imagine otherwise. On the contrary, he and the fairies maintained the most friendly intimacy, and their dialogues — wliich I fear were wofully one-sided ones — must have been a source of great pleasure to him, for they were conducted with much mirth and laughter, on his part at least. " Well, Frank, when did you see the fairies ?" '' Whist! there's two dozen of them in the shop (the weaving shop) tliis minute. Tlioro's a little ould fellow sittin' on the I FRANK MARTIN AND THE FAIRIES. 93 top of the sleys, an' all to be rocked while I'm woaviii.' The sorrow's in them, but they're the greatest httle skamcrs alive, so they are. See, there's another of them at my dressin' noggin.* Go out o' that, you shingawn ; or, bad cess to me, if you don't, but I'll lave you a mark. Ha ! cut, you thief you !" " Frank, aren't you afeard o' them ?" *' Is it me ? Arra, what 'ud I be afeard o' them for ? Sure they have no power over me." " And why haven't they, Frank ?" *' Becaise I was baptized against them." " What do you mean by that ?" " Why, the priest that christened me was tould by my father to put in the prayer against the fairies — an' a priest can't refuse it when he's axed — an' he did so. Begorra, it's well for me that he did — (let the tallow alone, you little glutton — see, there's a weeny thief o' them aitin' my tallow) — becaise, you see, it was their intention to make me king o' the fairies." ''Is it possible?" " Devil a lie in it. Sure you may ax them, an' they'll teUyou." " What size are they, Frank ?" " Oh, little wee fellows, with green coats an' the purtiest little shoes ever you seen. There's two o' them — both ould acquaintances o' mine — runnin' along the yarn-beam. That ould fellow with the bob-wig is called Jim Jam, an' the other chap with the three-cocked hat is called Nickey JS'ick. Nickey plays the pipes. Nickey, give us a tune, or I'll maUvogue you — come now, ' Lough Erne Shore.' Whist, now — Hsten !" The poor fellow, though weaving as fast as he could all the time, yet bestowed every possible mark of attention to the music, and seemed to enjoy it as much as if it had been real. * The dressings are a species of sizy flummery, which is brushed into the yarn to keep the thread round and even, and to prevent it from being frayed by the friction of the reed. 94 IRISH SUPERSTITIONS. But who can tell whether that wliich we look upon as a privation may not after all be a fountain of increased happiness, greater perhaps than any which we ourselves enjoy ? I forget who the poet is who says — " Mysterious are thy laws ; The \'ision's finer than the view ; Her landscape Nature never drew So fair as Fancy draws." Many a time, when a mere child not more than six or seven years of age, have I gone as far as Frank's weaving-shop, in order, with a heart divided between curiosity and fear, to listen to his conversation with the good people. From morning till night his tongue was going almost as incessantly as his shuttle ; and it was well known that at night, whenever he awoke out of his sleep, the first thing he did was to put out his hand and push them as it were off his bed. '' Go out o' this, you thieves you — go out o' this, now, an' let me alone. Nickey, is this any time to be playin' the pipes, and me wants to sleep ? Go off, now — troth if yez do, you'll see what I'll give yez to-morrow. Sure I'll be makin' new dressin's ; and if yez behave dacently, maybe I'll lave yez the scrapin' o' the pot. There now. Och ! poor things, they're dacent crathurs. Sure they're all gone barrin' poor Red-cap, that doesn't like to lave me." And then the harmless monoma- niac would fall back into what we trust was an mnoccnt slumber. About this time there was said to have occurred a very remarkable circumstance, which gave poor Frank a vast deal of importance among the neighbours. A man named Frank Thomas, the same in whose house Mickey M'Rorey held the first dance at which I ever saw Vim, as detailed in a former sketch — this man, I say, had a cnild sick, but of what complaint I cannot now remember, nor is it of any importance. One of the gables of Thomas's house was built against, or rather into, a Forth or Rath called Tuwny, or properly Tonagh Forth. FRANK MARTIN AND THE FAIRIES. 05 It was said to be haunted by the fairies, and what gave it a character pecuharly wild in my eyes, was, that there were on the southern side of it two or three httle green mounds, which were said to be the graves of unchristened children, over which it was considered dangerous and unlucky to pass. At all events, the season was mid-summer ; and one evening about dusk, during the illness of the child, the noise of a hand-saw was heard uj)on the Forth. This was considered rather strange, and after a httle time, a few of those who were as- sembled at Frank Thomas's, went to see who it could be that was sawing in such a place, or what they could be sawing at so late an hour, for every one knew that nobody in the whole country about them would dare to cut down the few white-thorns that grew upon the Forth. On going to examine, however, judge of their surprise, when, after surrounding and searcliing the whole place, they could discover no trace of either saw or sawyer. In fact, with the exception of themselves, there was no one, either natural or supernatural, visible. They then returned to the house, and had scarcely sat down, when it was heard again within ten yards of them. Another ex- amination of the premises took place, but with equal success. Now, however, while standing on the Forth, they heard the sawing in a little hollow, about a hundred and fifty yards below them, which was completely exposed to their view, but they could see nobody. A party of them immediately went down to ascertain, if possible, what this singular noise and invisible labour could mean ; but on arriving at the spot, they heard the sawing, to which were now added hammering and the driving of nails, upon the Forth above, whilst those who stood on the Forth continued to hear it in the hollow. On comparing notes, they resolved to send down to BiUy Nelson's for Frank Martin, a distance of only about eighty or ninety yards. ' He was soon on the spot, and without a moment's hesitation solved the enigma. 96 IRISH SUPERSTITIONS. " 'Tis the fairies," said he. " I see them, and busy crathurs they are." ** But what are they sawing, Frank ?" " They are makin' a child's coffin," he rephed ; " they have the body already made, an' they're now nailin' the lid to- gether." That night the child certainly died, and the story goes, that on the second evening afterwards, the carpenter who was called upon to make the coffin brought a table out from Thomas's house to the forth, as a temporary bench ; and it is said that the sawing and hammering necessary for the completion of his task were precisely the same which had been heard the even- ing but one before — neither more nor less. I remember the death of the child myself, and the making of its coffin, but I think that the story of the supernatural carpenter was not heard in the village for some months after its interment. Frank had every appearance of a hypochondriac about him. At the time I saw him, he might be about thirty-four years of age, but I do not think, from the debility of his frame and infirm health, that he has been ahve for several years. He was an object of considerable interest and curiosity, and often have I been present when he was pointed out to strangers as " the man that could see the good people." With respect to his solution of the supernatural noise, that is easily accounted for. This superstition of the coffin-making is a common one, and to a man like him, whose mind was familiar with it, the illness of the child would naturally suggest the probabihty of its death, which he immediately associated with the imagery and agents to be found in his unhappy malady. > 4 C-^ A LEGEND OF KNOCKMANY. 1)7 A LEGEND OF KNOCKMANY. AYhat Irish man, woman, or child, has not heard of our re- nowned Hibernian Hercules, the great and glorious Fin M'Coul? Not one, from Cape Clear to the Giant's Causeway, nor from that back again to Cape Clear. And by the way, speaking of the Giant's Causeway brings me at once to the beginning of my story. Well, it so happened that Fin and his gigantic relatives were all working at the Causeway, in order to make a bridge, or what was still better, a good stout pad- road, across to Scotland ; when Fin, who was very fond of his wife Oonagh, took it into his head that he would go home and see how the poor woman got on in his absence. To be sure, Fin was a true Irishman, and so the sorrow thing in hfe brought liim back, only to see that she was snug and comfort- able, and, above all things, that she got her rest well at night ; for he knew that the poor woman, when he was with her, used to be subject to nightly qualms and configurations, that kept him very anxious, decent man, striving to keep her up to the good spirits and health that she had when they were first married. So, accordingly, he pulled up a fir-tree, and, after lopping oif the roots and branches, made a walking-stick of it, and set out on his way to Oonagh. Oonagh, or rather Fin, hved at this time on the very tip-top of Knockmany Hill, which faces a cousin of its own, called Cullamore, that rises up, half-hill, half-mountain, on the oppo- site side — east-east by south, as the sailors say, when they wish to puzzle a landsman. Now, the truth is, for it must come out, that honest Fin's affection for his wife, though cordial enough in itself, was by no manner or means the real cause of his journey home. There was at that time another giant, named CucuUin — some H 98 IRISH SUPERSTITIONS. say he was Irish, and some say he was Scotch — but whether Scotch or Irish, sorrow doubt of it but he was a targer. No other giant of the day could stand before liim ; and such was his strength, that, when well vexed, he could give a stamp that shook the country about him.* The fame and name of him went far and near ; and nothing in the shape of a man, it was said, had any chance with him in a fight. Whether the story • The subjoined note by the Messrs. Chambers, in whose admirable Jour- nal the above Legend appeared, exhibits a most extraordinary coincidence between my illustration of Cucullin's strength and that of the giant alluded to by the Messrs. Chambers : — ** The above paper gives a good idea of the strange hues which the national humour and fancy have thrown over most of the early popular legends of Ireland. Fin or Fion M'Coul is the same half-mythic being who figures as Fingal in Macpherson's Ossian's Poems. He was probably a distinguished warrior in some early stage of the history of Ireland ; diflferent authorities place him in the fifth and the ninth centuries. Whatever his real age, and whatever his real qualities, he was afterwards looked back to as a giant of immense size and strength, and became the subject of nmnerous wild and warlike legends both in Ireland and in the Highlands of Scotland. Our Lowland poets of the middle ages give incontestible evidence of the great fame then enjoyed by both Fingal and Gaul the son of Morni. Barbour, for instance, in 1375, represents his hero Robert Bruce as making allusion to these two personages at the skirmish in Glendochart. Gavin Douglas, who died in 1522, introduces their names into liis poem the Palace of Honour : \ " * Great Gow MacMorn, and Fin MacCowl, and how They should be gods in Ireland, as they say.' "Another Scottish poem, of obscure authorship, but of the same age as the above, entitled An Interlude of the Droich's [Dwarf's] Part of the Play, con- veys the extravagant popular notions of the day respecting the vast stature of not only Fin and Gaul, but of Fin's wife. Of Fin it says " 'Ay when he danced, the warld wad shog — • • • « • After he grew mickle at fouth. Eleven mile wide was his mouth. His teeth were ten miles square ; He wad upon his taes stand. And tak the sterns down with his hand, And set them in a gold garland, Above his wife's hair.' A LEGEND OF KNOCKMANY. 9^ is true or not, I cannot say, but the report went that, by one blow of his fist, he flattened a thunderbolt, and kept it in his pocket, in the shape of a pancake, to show to all his enemies when they were about to fight him. Undoubtedly he had given every giant in Ireland a considerable beating, barring Fin M'Coul himself ; and he swore, by the solemn contents of Moll Kelly's Primer, that he would never rest, night or day, winter or summer, till he would serve Fin with the same sauce, if he could catch him. Fin, however, who no doubt was the cock of the walk on his own dunghill, had a strong disincUnation to meet a giant who could make a young earthquake, or flatten a thunderbolt when he was angry ; so he accordingly kept dodging about from place to place, not much to his credit as a Trojan, to be sure, whenever he happened to get the hard word that Cucullin was on the scent of him. This, then, was the marrow of the whole movement, although he put it on his anxiety to see Oonagh ; and I am not saying but there was some truth m that too. However, the short and the long of it was, with reverence be it spoken, that he heard Cuculhn was coming to the Causeway to have a trial of strength with him ; and he was naturally enough seized, in consequence, with a very warm and sudden fit of affection for his wife, poor woman, * ' Of the wife it may be enough to say — * ' ' For cauld she took the fever-tertan, * For all the claith in France and Bertanf Wad not be till her leg a garten, Though she was young and tender.' "In Irish traditionary narrative, as appears from Mr. Carleton's present sketch, Fin and his dame are kept within something comparatively moderate as respects bulk and strength, at the same time that enough of the giant is retained to contrast ludicrously with the modern and natural feelings assigned to them, and the motives and maxims on which they and their enemy Cu- cullin are represented as acting." * Tertian fever. t Britain. 100 IRISH SUPERSTITIONS. who was delicate in her health, and leading, besides, a very lonely uncomfortable life of it (he assured them), in his absence. He accordingly pulled up the fir-tree, as I said before, and having snedded it into a walking-stick, set out on his affection- ate travels to see his darhng Oonagh on the top of Knockmany, by the way. In truth, to state the suspicions of the country at the time, the people wondered very much why it was that Fin selected such a windy spot for his dwelling-house, and they even went so far as to tell him as much. " What can you mane, Mr. M'Coul," said they, " by pitch- ing your tent upon the top of Knockmany, where you never are without a breeze, day or night, winter or summer, and where you're often forced to take your nightcap* without either going to bed or turning up your little finger ; ay, an' where, besides this, there's the sorrow's own want of water ?" " Why," said Fin, " ever since I was the height of a round tower, I was known to be fond of having a good prospect of my own ; and where the dickens, neighbours, could I find a better spot for a good prospect than the top of Knockmany ? As for water, I am sinking a pump,f and, plase goodness, as soon as the Causeway 's made, I intend to finish it.'' Now, this was more of Fin's philosophy ; for the real state of the case was, that he pitched upon the top of Knockmany in order that he might be able to see CucuUin coming towards the house, and, of course, that he himself might go to look after his distant transactions in other parts of the country, rather than — but no matter — we do not wish to be too hard on Fin. • A common name for the cloud or rack that hangs, as a forerunner of wet weather, about the peak of a mountain. t There is upon the top of this hill an opening that bears a very strong re- semblance to the crater of an extinct volcano. There is also a stone, upon which, I have heard the Rev. Sidney Smith, F. T. C, now rector of the ad- joining jmrish, say that he found Ogham characters; and, if I do not mis- take, I think he took ?i facsimile of them. A LEGEND OF KNOCKMANY. 101 All we have to say is, that if he wanted a spot from which to keep a sharp look-out — and, between ourselves, he did want it grievously — barring Slieve Croob, or Slieve Donard, or its own cousin, Cullamore, he could not find a neater or more con- venient situation for it in the sweet and sagacious province of Ulster. " God save all here !" said Fin, good humouredly, on putting liis honest face into liis own door. " Musha Fin, avick, an' you're welcome home to your own Oonagh, you darlin' bully." Here followed a smack that is said to have made the waters of the lake at the bottom of the hill curl, as it were, with kindness and sympathy. "Faith," said Fin, "beautiful; an' how are you, Oonagh — and how did you sport your figure during my absence, my bHberry?" " Never a merrier — as bouncing a grass widow as ever there was in sweet 'Tyrone among the bushes.'" Fin gave a short good-humoured cough, and laughed most heartily, to show her how much he was delighted tliat she made herself happy in his absence. " An' what brought you home so soon. Fin ? " said she. " Why, avourneen," said Fin, putting in his answer in the proper way, "never the thing but the purest of love and affec- tion for yourself. Sure you know that's truth, any how, Oonagh." Fin spent two or three happy days with Oonagh, and felt himself very comfortable, considering the dread he had of Cuculhn. This, however, grew upon liim so much that his wife could not but perceive that something lay on his mind which he kept altogether to himself. Let a woman alone, in the meantime, for ferreting or wheedling a secret out of her good man, when she wishes. Fin was a proof of this. " It's this Cuculhn," said and, " that's troubhng me. When the fellow gets angry, and begins to stamp, he'll shake you a 102 IRISH SUPERSTITIONS. whole townland ; and it's well known that he can stop a thun- derbolt, for he always carries one about him in the shape of a pancake, to show to any one that might misdoubt it." As he spoke, he clapped his thumb in liis mouth, which he always did when he wanted to prophesy, or to know any thing that happened in his absence ; and the wife, who knew what he did it for, said, very sweetly, "Fin, darling, I hope you don't bite your thumb at me, dear?" " JN'o," said Fin ; "but I bite my thumb, acushla," said he. "Yes, jewel; but take care and don't draw blood," said she. " Ah, Fin ! don't, my bully— don't." " He's coming," said Fin ; " I see him below Dungannon." *' Thank goodness, dear ! an' who is it, avick ? Glory be to God !" "That baste Cucullin," replied Fin; "and how to manage I don't know. If I run away, I am disgraced ; and I know that sooner or later I must meet him, for my thumb tells me so." " When will he be here ?" said she. " To-morow, about two o'clock," rephed Fin, with a groan. " Well, my bully, don't be cast down," said Oonagh ; " de- pend on me, and maybe I'll bring you better out of this scrape than ever you could bring yourself, by your rule o' thumb." This quieted Fin's heart very much, for he knew that Oonagh was hand and glove with the fairies ; and, indeed, to tell the truth, she was supposed to be a fairy herself. If she was, however, she must have been a kind-hearted one ; for, by all accounts, she never did any thing but good in the neighbour- hood. Now, it so happened that Oonagh had a sister named Granua, living opposite them, on the very top of Cullamore, which I have mentioned already, and this Granua was quite as powerful as herself. The beautiful valley that lies between them is not A LEGEND OF KNOCKMANY. 103 more than about three or four miles broad, so that of a sum- mer's evening, Granua and Oonagh were able to hold many an agreeable conversation across it, from the one hill-top to the other. Upon this occasion, Oonagh resolved to consult her sister as to what was best to be done in the difficulty that surrounded them. " Granua," said she, " are you at home ?" " No," said the other ; " I'm picking bilberries in Althad- hawan" {AnglicS, the Devil's Glen). *' Well," said Oonagh, ''get up to the top of Cullamore, look about you, and then tell us what you see." " Very well," replied Granua, after a few minutes, " I am there now." " What do you see ?" asked the other. " Goodness be about us !" exclaimed Granua, " I see the biggest giant that ever was known, coming up from Dungannon." " Ay," said Oonagh, " there's our difficulty. That giant is the great Cuculhn ; and he's now comin' up to leather Fin. What's to be done?" " I'll call to him," she replied, " to come up to Cullamore, and refresh himself, and maybe that will give you and Fin time to think of some plan to get yourselves out of the scrape. *' But," she proceeded, " I'm short of butter, having in the house only half a dozen firkins, and as I'm to have a few giants and giantesses to spend the evenin' with me, I'd feel thankful, Oonagh, if you'd throw me up fifteen or sixteen tubs, or the largest miscaun you have got, and you'll oblige me very much." " I'll do that with a heart and a half," replied Oonagh ; " and, indeed, Granua, I feel myself under great obhgations to you for your kindness in keeping him off of us, till we see what can be done ; for what would become of us all if any thing happened Fin, poor man?" She accordingly got the largest miscaun of butter she had — 104 IRISH SUPERSTITIONS. wliich might be about the weight of a couple dozen millstones, so that you may easily judge of its size — and calling up to her sister, " Granua," said she, " are you ready ? I'm going to throw you up a miscaun, so be prepared to catch it." " I will," said the other ; "a good throw now, and take care it does not fall short." Oonagh threw it ; but in consequence of her anxiety about Fin and Cucullin, she forgot to say the charm that was to send it up, so that, instead of reaching Cullamore, as she expected, it fell about half way between the two hills, at the edge of the Broad Bog near Augher. " My curse upon you !" she exclaimed ; " you've disgraced me. I now change you into a grey stone. Lie there as a testimony of what has happened ; and may evil betide the first living man that will ever attempt to remove or injure you !" And, sure enough, there it lies to this day, with the mark of the four fingers and thumb imprinted in it, exactly as it came out of her hand. *' Never mind," said Granua ; " I must only do the best I can with Cucullin. If all fail, I'll give him a cast of heather broth to keep the wind out of his stomach, or a panada of oak- bark to draw it in a bit ; but, above all things, think of some plan to get Fin out of the scrape he's in, otherwise he's a lost man. You know you used to be sharp and ready-witted ; and my own opinion, Oonagh, is, that it will go hard with you, or you'll outdo Cuculhn yet." She then made a high smoke on the top of the hill, after which she put her finger in her mouth, and gave three whistles, and by that Cucullin knew he was invited to Cullamore — for this was the way that the Irish long ago gave a sign to all strangers and travellers, to lot them know they were welcome to come and take share of whatever was going. In the meantime, Fin was very melancholy, and did not know what to do, or how to act at all. Cucullin was an ugly A LEGEND OF KNOCKMANY. 105 customer, no doubt, to meet with ; and, moreover, the idea of the confounded " cake" aforesaid, flattened the very heart within him. What chance could he have, strong and brave though he was, with a man who could, when put into a passion, walk the country into earthquakes and knock thunderbolts into pancakes ? The thing was impossible ; and Fin knew not on what hand to turn him. Right or left — backward or forward — where to go he could form no guess whntsoever. " Oonagh," said he, "can you do nothing for me ? Where's all your invention ? Am I to be skivered like a rabbit before your eyes, and to have my name disgraced for omt in the sight of all my tribe, and me the best man among them ? How am I to fight this man-mountain — this huge cross between an earthquake and a thunderbolt ? — with a pancake in his pocket that was once" " Be easy, Fin," replied Oonagh ; " troth, I'm ashamed of you. Keep your toe in your pump, will you ? Talking of pancakes, maybe we'll give him as good as any he brings with him — thunderbolt or otherwise. If I don't treat him to as smart feeding as he's got this many a day, n^ver trust Oonagh again. Leave him to me, and do just as I bid you." This relieved Fin very much ; for, after all, he had great confidence in his wife, knowing, as he did, that she had got him 'out of many a quandary before. The present, however, was the greatest of all ; but still he began to get courage, and was able to eat his victuals as usual. Oonagh then drew the nine woollen threads of different colours, which she always did to find out the best way of succeeding in any thing of importance she went about. She then platted them into three plats with three colours in each, putting one on her right arm, one round her heart, and the third round her right ankle, for then she knew that nothing could fail with her that she undertook. Having every thing now prepared, she sent round to the neighbours and borrowed onc-and-twenty iron griddles, which 106 IRISH SUPERSTITIONS. she took and kneaded into the hearts of one-and-twenty cakes of bread, and these she baked on the fire in the usual way, setting them aside in the cupboard according as they were done. She then put down a large pot of new milk, which she made into curds and whey, and gave Fin due instructions how to use the curds when CuculHn should come. Having done all this, she sat down quite contented, waiting for his arrival on the next day about two o'clock, that being the hour at which he was expected — for Fin knew as much by the sucking of his thumb. !N'ow, this was a curious property that Fin's thumb had ; but, notwithstanding all the wisdom and logic he used to suck out of it, it could never have stood to him here were it not for the wit of his wife. In tliis very thing, moreover, he was very much resembled by his great foe Cuculhn ; for it was well known that the huge strength he possessed all lay in the middle finger of his right hand, and that, if he happened by any mischance to lose it, he was no more, notwithstanding his bulk, than a common man. At length, the next day, he was seen coming across the valley, and Oonajh knew that it was time to commence opera- tions. She immediately made the cradle, and desired Fin to lie down in it, and cover himself up with the clothes. " You must pass for your own child," said she ; " so just he there snug, and say notliing, but be guided by me." This, to* be sure, was wormwood to Fin — I mean going into the cradle in such a cowardly manner — but he knew Oonagh well ; and finding that he had nothing else for it, with a very rueful face he gathered himself into it, and lay snug as she had desired him. About two o'clock, as he had been expected, CucuUin came in. " God save all here !" said he ; is this where the great Fin M'Coul lives?" " Indeed it is, honest man," replied Oonagh ; " God save you kindly — won't you be sitting ?" A LEGEND OF KNOCKMANY. 107 " Thaiik you, ma'am," says he, sitting down ; '' you're Mrs. M'Coul, I suppose ?" " I am," said she ; '^ and I have no reason, I hope, to be ashamed of my husband." " No," said the other ; " he has the name of being the strongest and bravest man in Ireland ; but for all that, there's a man not far from you that's very desirous of taking a shake with him. Is he at home ?" " Why, then, no," she rephed ; " and if ever a man left his house in a fury, he did. It appears that some one told him of a big basthoon of a giant called Cuculhn being down at the Causeway to look for him, and so he set out there to try if he could catch him. Troth, I hope, for the poor giant's sake, he won't meet with him, for if he does, Fin will make paste of him at once." " Well," said the other, " I am Cucullin, and I have been seeking him these twelvemonths, but he always kept clear of me ; and I will never rest night or day till I lay my hands on him." At tliis Oonagh set up a loud laugh, of great contempt, by the way, and looked at liim as if he was only a mere handful of a man. " Did you ever see Fin ?" said she, changing her manner all at once. " How could I ?" said he ; "he always took care to keep his distance." *' I thought so," she rephed ; " I judged as much ; and if you take my advice, you poor-looking creature, you'll pray night and day that you may never see him, for I teU you it will be a black day for you when you do. But, in the mean time, you perceive that the wind's on the door, and as Fin him- self is from home, maybe you'd be civil enough to turn the house, for it's always what Fin does when he's here." This was a startler even to CuculHn ; but he got up, how- 108 IRISH SUPERSTITIONS. ever, and after pulling the middle finger of his right hand until it cracked three times, he went outside, and getting his arms about the house, completely turned it as she had wished. When Fin saw this, he felt a certain description of moisture, which shall be nameless, oozing out through every pore of his skin ; but Oonagh, depending upon her woman's wit, felt not a whit daunted. " Arrah, then," said she, " as you are so civil, maybe you'd do another obhging turn for us, as Fin's not here to do it him- self. You see, after this long stretch of dry weather we've had, we feel very badly off for want of water. Now, Fin says there's a fine spring-well somewhere under the rocks behind the hill here below, and it was his intention to pull them asunder ; but having heard of you, he left the place in such a fury, that he never thought of it. Now, if you try to find it, troth I'd feel it a kindness." She then brought CucuUin down to see the place, which was then all one soUd rock ; and, after looking at it for some time, he cracked his right middle finger nine times, and, stooping down, tore a cleft about four hundred feet deep, and a quarter of a mile in length, which has since been christened by the name of Lumford's Glen. This feat nearly threw Oonagh her- self off her guard; but what won't a woman's sagacity and presence of mind accomplish ? "You'll now come in," said she, "and eat a bit of such humble fare as we can give you. Fin, even although he and you are enemies, would scorn not to treat •you kindly in his own house ; and, indeed, if I didn't do it even in his absence, he would not be pleased with me." She accordingly brought him in, and placing half a dozen of the cakes we spoke of before him, together with a can or two of butter, a side of boiled bacon, and a stack of cabbage, she desired him to help himself — for this, bo it known, was long before the invention of potatoes. Cucullin, who, by the way, A LEGEND OF KNOCKMANY. 109 was a glutton as well as a hero, put one of the cakes in his mouth to take a hu2:c whack out of it, when both Fin and Oonagh were stunned with a noise that resembled something between a growl and a yell. " Blood and fury !" he shouted ; *' how is this ? Here are two of my teeth out ! What kind of bread is this you gave me ?" " What's the matter ?" said Oonagh coolly. " Matter !" shouted the other again ; " why, here are the two best teeth in my head gone !" " Why," said she, " that's Fin's bread — the only bread he ever eats when at home ; but, indeed, I forgot to tell you that nobody can eat it but liimself, and that child in the cradle there. I thought, however, that, as you were reported to be rather a stout httle fellow of your size, you might be able to manage it, and I did not wish to affront a man that tliinks himself able to fight Fin. Here's another cake — maybe it's not so hard as that." Cuculhn at the moment was not only hungry but ravenous, so he accordingly made a fresh set at the second cake, and im- mediately another yell was heard twice as loud as the first. " Thunder and giblets !" he roared, " take your bread out of this, or I will not have a tooth in my head ; there's another pair of them gone !" " Well, honest man," repHed Oonagh, " if you're not able to eat the bread, say so quietly, and don't be wakening the child in the cradle there. There, now, he's awake upon me." Fin now gave a skirl that startled the giant, as coming from such a youngster as he was represented to be. ''Mother," said he, " I'm hungry — get me sometliing to eat." Oonagh went over, and putting into his hand a cake that had no griddle in it, Fin, whose appetite in the meantime was sharpened by what he saw going forward, soon made it disappear. Cucullin was thunderstruck, and secretly thanked his stars that he had 110 IRISH SUPERSTITIONS. the good fortune to miss meeting Fin, for, as he said to him- self, I'd have no chance with a man who could eat such bread as that, which even his son that's but m his cradle can munch before my eyes. " I'd like to take a glimpse at the lad in the cradle," said he to Oonagh ; '' for I can tell you that the infant who can manage that nutriment is no joke to look at, or to feed of a scarce summer." " With all the veins of my heart," replied Oonagh. " Get up, acushla, and show this decent httle man something that won't be unworthy of your father. Fin M'Coul." Fin, who was dressed for the occasion as much like a boy as possible, got up, and bringing Cuculhn out — " Are you strong ?" said he. " Thunder an' ounds !" exclaimed the other, " what a voice in so small a chap !" *' Are you strong ?" said Fin again ; " are you able to squeeze water out of that white stone ?" he asked, putting one into Cucullin's hand. The latter squeezed and squeezed the stone, but to no purpose : he might pull the rocks of Lumford's Glen asunder, and flatten a thunderbolt, but to squeeze water out of a white stone was beyond his strength. Fin eyed him with great contempt, as he kept straining and squeezing, and squeezing and straining, till he got black in the face with the efforts. " Ah, you're a poor creature I" said Fin. " You a giant ! Give me the stone here, and when I'll show what Fin's little son can do, you may then judge of what my daddy himself is." Fin then took the stone, and slily exchanging it for the curds, he squeezed the latter until the whey, as clear as water, oozed out in a httle shower from his hand. " rU now go in," said he, " to my cradle ; for I'd scorn to lose my time with any one that's not able to eat my daddy's A LEGEND OF KNOCKM.VNY. Ill bread, or squeeze water out of a stone. Bedad, you had better be off out of this before he comes back ; for if he catches you, it's in flummery he'd have you in two minutes." CuculHn, seeing what he had seen, was of the same opinion himself ; his knees knocked together with the terror of Fin's return, and he accordingly hastened in to bid Oonagh farewell, and to assure her, that from that day out, he never wished to hear of, much less to see, her husband. " I admit fairly that I'm not a match for him," said he, " strong as I am ; tell Mm I will avoid him as I would the plague, and that I wiU make myself scarce in this part of the country while I live." Fin, in the mean time, had gone into the cradle, where he lay very quietly, liis heart at his mouth with dehght that Cucullin was about to take his departure, without discovering the tricks that had been played off on him. " It's well for you," said Oonagh, " that he doesn't happen to be here, for it's nothing but hawk's meat he'd make of you." " I know that," says Cuculhn ; " divil a thing else he'd make of me ; but before I go, will you let me feel what kind of teeth they are that can eat griddle-bread like that F" — and he pointed to it as he spoke. " With all pleasure in life," said she ; " only, as they're far back in his head, you must put your finger a good way in." CuculHn was surprised to find such a powerful set of grinders in one so young; but he was still much more so on finding, when he took his hand from Fin's mouth, that he had left the very finger upon which his whole strength depended, behind him. He gave one loud groan, and fell down at once with terror and weakness. This was all Fin wanted, who now knew that his most powerful and bitterest enemy was completely at his mercy. He instantly started out of the cradle, and in a few minutes the great Cucullin, that was for such a length of time the terror of him and all his followers, lay a corpse before him. Thus did Fin, through the wit and invention of Oonagh, 112 IRISH SUPERSTITIONS. his wife, succeed in overcoming his enemy by stratagem, which he never could have done by force ; and thus also is it proved that the women, if they bring us into many an unplea- sant scrape, can sometimes succeed in getting us out of others that are as bad.* • Of the grey stone mentioned in this legend, there is a very striking and melancholy anecdote to be told. Some twelve or thirteen years ago, a gen- tleman in the vicinity of the site of it was building a house, and, in defiance of the legend and curse connected with it, he resolved to break it up and use it. It was with some difficulty, however, that he could succeed in gettmg his labourers to have any thing to do with its mutilation. Two men, how- ever, undertook to blast it, but, somehow, the process of ignition being mis. managed, it exploded prematurely, and one of them was killed. This coin- cidence was held as a fulfilment of the curse mentioned in the legend. I have heard that it remains in that mutilated state to the present day, no other person being found who had the hardihood to touch it. This stone, before it was disfigured, exactly resembled that which the country people term a miscaun of butter, which is precisely the shape of a complete prism, a circumstance, no doubt, which, in the fertile imagination of the old Sena- chies, gave rise to the superstition annexed to it. " It may be mentioned that, in the Interlude of the Droich's Part of the Play, above quoted, the wife of Fin M'Coul is represented as the originator of a much larger mass of rock than the grey stone — namely, the basaltic hill of Craigforth, near Stirling. In like manner, Hibernian legend makes St. Patrick drop the rock of Dumbarton and Ailsa Crag on his way to Ireland," — , Messrs. Chambers. ROSE MOAN, THE IRISH MIDWIFE. Of the many remarkable characters that have been formed by the spnnt and habits of Irish feehng among the peasantry, there is not one so clear, distinct, and well traced, as that of the Midwife. We could mention several that are certainly marked with great precision, and that stand out in fine relief to the eye of the spectator, but none at all, who, in richness of colouring, in boldness of outline, or in firmness and force, can for a moment be compared with the Midwife. The Fiddler, for instance, lives a life sufiftciently graphic and distinct ; so does the Dancing-master, and so also does the Match-maker, but with some abatement of colouring. As for the Cosherer, the Senachie, the Keener, and the Foster-nurse, although all mellow-toned, and well individuaUzed by the strong power of hereditary usage, yet do they stand dim and shadowy, when placed face to face with this great exponent of the national temperament. It is almost impossible to conceive a character of greater self-importance than an Irish Midwife, or who exhibits in her whole bearing a more complacent conciousness of her own privileges. The Fiddler, might be dispensed with, an the Dancing-master might follow him off the stage ; the Cosherer, Senachie, Keener, might all disappear, and the general business of life still go on as before. But not so with her whom we are describing ; and this conviction is the very basis of her power, the secret source from which she draws the confidence tliat bears down every rival claim upon the affections of the people. I 114 ROSE MOAN, Before we introduce Rose Moan to our kind readers, we shall briefly relate a few points of character pecuhar to the Irish Midwife, because they are probably not in general known to a very numerous class of our readers. Tliis is a matter which we are the more anxious to do, because it is undeniable that an acquaintance with many of the old lengendary powers with which she was supposed to be invested, is fast fading out of the public memory ; and unless put into timely record, it is to be feared that in the course of one or two generations more, they may altogether disappear and be forgotten. One of the least known of the secrets which old traditionary lore affirmed to have been in possession of the midwife, was the knowledge of how beer might be brewed from heather. The Irish people believe that the Danes understood and practised this valuable process, and will assure you that the liquor pre- pared from materials so cheap and abundant was superior in strength and flavour to any ever produced from malt. Nay, they will tell you how it conferred such bodily strength and courage upon those who drank it, that it was to the influence and virtue of this alone that the Danes held such a protracted sway, and won so many victories in Ireland. It was a secret, however, too valuable to be disclosed, especially to enemies, who would lose no time in turning the important consequences of it against the Danes themselves. The consequence was, that from the day the first Dane set foot upon the soil of Ireland, until that upon which they bade it adieu for ever, no Irishman was ever able to get possession of it. It came to be known, however, and the knowledge of it is said to be still in the country, but must remain unavailable until the fulfilment of a certain prophecy connected with the liberation of Ireland shall take away the obligation of a most solemn oath, which bound the original recipient of the secret to this conditional silence. The circumstances are said to have been these : — On the evening previous to the final embarkation of the THE HUSH MIDWIFE. 115 Danes for their own country, the wife of their prince was seized with the pains of child-birth, and there being no midwife among themselves, an Irish one was brought, who, as the enmity between the nations was both strong and bitter, reso- lutely withheld her services, unless upon the condition of being made acquainted with this invaluable process. The crisis it seems being a very trying one, the condition was comphed with; but the midwife was solemnly sworn never to communicate it to any but a woman, and never to put it in practice until Ireland should be free, and any two of its provinces at peace with each other. The midwife, thinking very naturally that there remained no obstacle to the accomplishment of these conditions but the presence of the Danes themselves, and seeing that they were on the eve of leaving the country for ever, imagined herself perfectly safe in entering into the obligation ; but it so happened, says the tradition, that although the knowledge of the secret is among the Irish midwives still, yet it never could be apphed, and never will, until Ireland shall be in the state required by the terms of her oath. So runs the tradition. There is, however, one species of power with wliich some of the old midwives were said to be gifted, so exquisitely ludicrous, and yet at the same time so firmly fixed in the belief of many among the people, that we cannot do justice to the character without mentioning so strange an acquisition. It is tliis, that where a husband happens to be cruel to his wife, or suspects her unjustly, the midwife is able, by some mysterious charm, to inflict upon him and remove from the wife the sufferings annexed to her confinement, as the penalty mentioned by holy writ wliich is to follow the sex in consequence of the trans- gression of our mother Eve. Some of our readers may perhaps imagine this to be incredible, but we assure them that it is strictly true. Such a superstition did prevail in Ireland among the humbler classes, and still does, to an extent which 116 ROSE MOAN, Avould surprise any one not as well acquainted with the old Irish usages and superstitions as we happen to be. The manner in which the midwife got possession of tliis power is as follows : — It frequently happened that the " good people/' or Dhoine Shee — that is, the fairies — were put to the necessity of having recourse to the aid of the midwife. On one of those occasions it seems, the good woman discharged her duties so successfully, that the fairy matron, in requital for her services and promptitude of attendance, communicated to her this secret, so formidable to all bad husbands. From the period alluded to, say the people, it has of course been gladly trans- mitted from hand to hand, and on many occasions resorted to with fearful but salutary effect. Within our own memory several instances of its application were pointed out to us, and the very individuals themselves, when closely interrogated, were forced to an assertion that was at least equivalent to an admission, " it was nothing but an attack of the cholic," which, by the way, was little else than a libel upon that departed malady. Many are the tales told of cases in which midwives were professionally serviceable to the good people ; but unless their assistance was repaid by the communication of some secret piece of knowledge, it was better to receive no payment, any other description of remuneration being considered un- fortunate. From this source also was derived another most valuable quality said to be possessed by the Irish midwife, but one which we should suppose the virtue of our fair countrywomen rendered of very unfrequent application. This was the power of destroying jealousy between man and wife. We forget whe- ther it was said to be efficacious in cases of guilt, but we should imagine that the contrary would rather hold good, as an Irish- man is not exactly that description of husband who would suf- fer himself to be charmed back into the arms of a faithless wife. This was effected by the knowledge of a certain herb, a decoc- THE IRISH MIDWIFE. 117 tion of which the pcarties were to drink nine successive times, each time before sunrise and after sunset. Of course the name of the herb was kept a profound secret; but even if it had been known, it could have proved of httle value, for the full force of its influence depended on a charm which the midwife had learned among the fairies. Whether it was the Anacampse- rotes of the middle ages or not, is difiicult to say; but one thing is certain, that not only have midwives, but other persons of both sexes, gone about through the country professing to cure jealousy by the juice or decoction of a mysterious herb, which was known only to themselves. It is not unhkely to suppose that this great secret was, after all, nothing more than a per- verted apphcation of the Waters of Jealousy, mentioned by Moses, and that it only resembled many other charms prac- tised in this and other countries, which are generally founded upon certain passages of Scripture. Indeed, there is httle doubt that the practice of attempting to cure jealousy by herbs existed elsewhere as well as in Ireland; and one would certainly imagine that Shakspeare, who left nothing connected with the human heart untouched, must have alluded to the very custom we are treating of, when he makes lago, speaking of Othello's jealousy, say — " Look where he comes ! not poppy, nor mandragora. Nor all the drowsy syrups of the world. Shall ever medicine thee to that sweet sleep Which thou hadst yesterday." Here it is quite evident that the efficacy of the "syrups" spoken of was to be tried upon the mind only in which the Moor's horrible malady existed. That Shakspeare, in the passage quoted, alluded to this singular custom, is, we think, at least probable. We have said that the midwife stood high as a match-maker, and so, unquestionably, she did. No woman was better ac- quainted with charms of all kinds, especially with those that 118 ROSE MOAN, were calculated to aid or throw light upon the progress of love. If, for instance, young persons of either sex felt doubt as to whether their passion was retui^ned, they generally consulted the midwife, who, on hearing a statement of their apprehen- sions, appointed a day on which she promised to satisfy them. Accordingly, at the time agreed upon, she and the party interested repaired as secretly as might be, and with much mystery, to some lonely place, where she produced a Bible and key both of w^hich she held in a particular position — ^that is, the Bible suspended by a string which passed through the key. She then uttered with a grave and solemn face the following verses from the Book of Ruth, which the young per- son accompanying her was made to repeat slowly and dehbe- rately after her : — " And Ruth said, entreat me not to leave thee or to return from following after thee : for whither thou goest I will go ; and where thou lodgest I will lodge : thy people shall be my people, and thy God my God : " Where thou diest, will I die, and there will I be buried : the Lord do so to me, and more also, if aught but death part thee and me." If, at the conclusion of these words, the Bible turned, she affirmed, with the air of a prophetess, not only that the affec- tion of the parties was mutual, but that their courtship would terminate in marriage. If, on the contrary, it remained sta- tionary, the passion existed only on one side, and the parties were not destined for each other. Oh, credulous love I not to see that the venerable sybil could allow the Bible to turn or not, just as she may have previously ascertained from either party whether their attachment was reciprocal or otherwise ! We dare say the above charm is seldom resorted to now, and of course this harmless imposition on the lovers will soon cease to be practised at all. The midwife's aid to lovers, however, did not stop here. If THE IRISH MIDWIFE. 119 they wished to create a passion in some heart where it had not previously existed, she told them to get a dormouse and reduce it to powder, a pinch of which, if put into the drink of the person beloved, would immediately rivet his or her affections upon the individual by whose hand it was administered. Many anecdotes are told of humorous miscarriages that resulted from a neglect of this condition. One is especially well known, of a young woman who gave the potion through the hands of her grandmother ; and the consequence was, that the bachelor im- mecUately made love to the old lady instead of the young one, and eventually became grandfather to the latter instead of her husband. Indeed, the administering of philters and the use of charms in Ireland was formerly very frequent, and occasionally attended by results which had not been anticipated. The use especially of cantharides, or French flies, in the hands of the ignorant, has often been said to induce madness, and not unfrequently to occasion death. It is not very long since a melancholy case of the latter from this very cause appeared in an Irish newspaper. The midwife was also a great interpreter of dreams, omens, auguries, and signs of all possible sorts, and no youngsters who ever consulted her need be long at a loss for a personal view of the object of their love. They had only to seek in some remote glen or dell for a briar whose top had taken root in the ground, or a briar with two roots, as it is called : this they were to put under their pillow and sleep upon, and the certain consequence was, that the image of the future wife or husband would appear to them in a dream. She was also famous at cup-tossing ; and nothing could surpass the slirewd and sapient expression of her face as she sat solemnly peering into, the grounds of the tea for the imaginary forms of rings, and love- letters, and carriages, which were necessary to the happy purport of her divination, for she felt great reluctance to fore- tell calamity. She seldom, however, had recourse to card- cutting, which she looked upon as an unholy practice; the 120 ROSE MOAN, cards, as every one knows, being the only book on which the devil says his prayers night and morning. Who has not heard of his prayer-booh ? We are now to consider the midwife in the capacity of a woman not only brimful of medicinal knowledge, but possessed of many secrets, which the mere physician or apothecary could never penetrate. As a doctress, she possessed a very high reputation for all complaints incident to children and females ; and where herbal skill failed, unlike the mere scientific man of diplomas, she could set physical causes and effects aside, and have recourse at once to the supernatural and miraculous. For instance, there are two complaints which she is, beyond any other individual, celebrated for managing — that is to say, head-ache, and another malady which is anonymous, or only known to country folk by what is termed " the spool or bone of the breast being down." The first she cures by a very formal and serious process called "measuring the head." This is done by a ribbon, which she puts round the cranium, repeating, during the admeasurement, a certain prayer or charm from which the operation is to derive its whole efficacy. The measuring is performed twice — in the first instance, to show that its sutures are separated by disease, or, to speak more plainly, that the bones of the head are absolutely opened, and that as a natural consequence the head must bo much larger than when the patient is in a state of health. The circumference of the first admeasurement is marked upon a ribbon, after which she repeats the charm that is to remove the head-ache, and measures the cranium again, in order to show, by a comparison of the two ribbons, that the sutures have been closed, the charm successful, and the head-ache consequently removed. It is impossible to say how the dis- crepancy in the measurement is brought about ; but be that as it may, the writer of this has frequently seen the operation performed in such a way as to defy the most scrutinizing eye to detect any appearance of imposture, and he is convinced THE IRISH MIDWIFE. 121 that in the majority of cases there is not the shghtest imposture intended. The operator is in truth a dupe to a strong and dehisive enthusiasm. When the midwife raises the spool of the breast, the operation is conducted without any assistance from the super- natm'al. If a boy or girl diminishes in flesh, is troubled with want of rest or of appetite, without being afllicted with any particular disease, either acute or local, the midwife puts her finger under the bone which projects over the pit of the stomach, and immediately feels that " the spool of the breast is down" — in other words, she informs the parents that the bone is bent inwards, and presses upon the heart! The raising of tliis precisely resembles the operation of cupping. She gets a penny piece, which she places upon the spot affected, the patient having been first laid in a supine posture; after this she burns a httle spirits in a tumbler in order to exhaust the air in it ; she then presses it quickly against the part which is under the penny piece ; and in a few moments, to the amazement of the lookers-on, it is drawn strongly up, and remains so until the heart-bone is supposed to be raised in such a manner as that it will not return. The next charm for which she is remarkable among the people, is that by which a mote is taken out of the eye. The manner of doing tliis is as follows : A white basin is got, and a jug of the purest water ; the midwife repeatedly rinses her mouth with the water, until it returns as pure and clear as when she took it. She then walks to and fro, repeating the words of the charm, her mouth all the time filled with the water. When the charm is finished, she pours the water out of her mouth into the clean basin, and will point out the mote, or whatever it may have been, floating in the water, or lying in the bottom of the vessel. In fact, you could scarcely mention a malady with wliich the midwife of the old school was not prepared to grapple by the aid of a charm. The tooth-ache, the choUc, measles, child-birth, all had their 122 ROSE MOANy respective charms. The latter especially required one of a very pithy cast. Every one knows that the power of fairies in Ireland is never so strong, nor so earnestly put forth, as in the moment of parturition, when they strive by all possible means to secure the new-born infant before it is christened, and leave a changeling in its stead. Invaluable indeed is the midwife who is possessed of a charm to prevent this, and knows how to arrange all the ceremonies that are to be observed upon the occasion, without making any mistake, for that would vitiate all. Many a time, on such occasions, have the ribs of the roof been made to crack, the windows rattled out, the door pushed with violence, and the whole house shaken as if it would tumble about their heads — and aU by the fairies; but to no purpose : the charm of the midwife was a rock of defence ; the necessary precautions had been taken, and they were ultimately forced to depart in a strong blast of wind, screaming and howling with rage and disappointment as they went. There were also charms for the diseases of cattle, to cure which there exist in Ireland some processes of very distant antiquity. We ourselves have seen elemental fire produced by the friction of two green boughs together, applied as a remedy for the black-leg and murrain. This is evidently of Pagan origin, and must have some remote affinity with the old doctrines of Baal, the ancient god of fire, whose worship was once so general in Ireland. Of these charms it may be said that they are all of a religious character, some of them evidently the production of imposture, and others apparently of those who seriously believed in their efficacy. There is one thing pecuhar about them, wliich is, that they must be taught to persons of the opposite sex : a man, for instance, cannot teach a charm to a man, nor a woman to a woman, but he may to a woman, as a woman may to a man. If taught or learned in violation of this principle, they possess no virtue. THE IRISH MIDWirE. 123 In treating of the Irish midwife, we cannot permit ourselves to overlook the superstition of the " lucky caul," which comes so clearly within her province. The caul is a thin membrane, about the consistence of very fine silk, which covers the head of a new-born infant like a cap. It is always the omen of great good fortune to the infant and parents ; and in Ireland, when any one has unexpectedly fallen into the receipt of property, or any other temporal good, it is customary to say, " such a person was born with a ' lucky caul' on his head." Why these are considered lucky, it would be a very difficult matter to ascertain. Several instances of good fortune, happening to such as were born with them, might by their coincidences form a basis for the superstition ; just as the fact of three men during one severe winter having been found drowned, each with two sliirts on, generated an opinion which has now become fixed and general in that parish, that it is unlucky to wear two sliirts at once. We are not certain whether the caul is in general the perquisite of the midwife — • sometimes we believe it is ; at all events, her integrity occa- sionally yields to the desire of possessing it. In many cases she conceals its existence, in order that she may secretly dispose of it to good advantage, which she frequently does ; for it is considered to be the herald of good fortune to those who can get it into their possession. JN'ow, let not our Enghsh neighbours smile at us for those tilings, until they wash their own hands clear of such practices. At this day a caul wdll bring a good price in the most civihzed city in the world — to wit, the good city of London — the British metropohs. Nay, to such lengths has the mania for cauls been carried there, that they have been actually advertised for in the Times newspaper ; and it is perfectly weU known that a large price wiU be given for them by that very intelhgent class of men, the sliip captains of England, who look upon a caul as a certain preservative against shipwreck. 124 ROSE MOAN, Of a winter evening, at the fireside, there can be few more amusing companions than a midwife of the old school. She has the smack of old times and old usages about her, and tastes of that agreeable simphcity of manners which always betokens a harmless and inoffensive heart. Her language is at once easy, copious, and minute, and if a good deal pedantic, the pedantry is rather the traditionary phraseology and antique humour which descends with her profession, than the pecuUar property or bias of her individual mind. She affects much mystery, and intimates that she could tell many strange stories of high life ; but she is always too honourable to betray the confidence that hq.s been reposed in her good faith and secrecy. In her dress she always consults warmth and comfort, and seldom or never looks to appearance. Flannel and cotton she heaps on herself in abundant folds, and the consequence is, that although subject to all the inclemency of the seasons both by night and day, she is hardly ever known to be sick. Having thus recited everything, so far as we could remem- ber it, connected with the social antiquities of her calhng, and detailed some matters not generally known, that may, we trust, be interesting to those who are fond of looking at the springs which often move rustic society, we now close this " Essay on Midwifery," and beg to bring the midwife herself personally on the stage, that she may speak and act for herself The village of Bally comaisy was as pleasant a little place as one might wish to sec of a summer's day. To be sure, lil^e all other Irish villages, it was remarkable for a superfluity of " pigs, praties, and childro," which being the stock in trade of an Irish cabin, it is to bo presumed that very few villages either THE IRISH MIDWIFE. 125 in Ireland or elsewhere could go on properly without them. It consisted principally of one long street, which you entered from the north-west side by one of those old-fashioned bridges, the arches of which were much more akin to the Gothic than the Roman. Most of the houses were of mud, a few of stone, one or two of which had the honour of being slated on the front side of the roof, and rustically thatched on the back, where ostentation w^as not necessary. There were two or three shops, a hberal sprinkhng of public houses, a chapel a httle out of the town, and an old dilapidated market-house near the centre. A few little bye-streets projected in a lateral direction from the main one, which was terminated on the side opposite to the north-west by a pound, through which, as usual, ran a shallow stream, that was gathered into a little gutter as it crossed the road. A crazy antiquated mill, all covered and cobwebbed with grey mealy dust, stood about a couple of hun- dred yards out of the town, to which two straggling rows of houses, that looked like an abortive street, led you. Tliis mill was surrounded by a green common, which was again hemmed in by a fine river, that ran round in a curving line from under the hunchbacked arch of the bridge we mentioned at the be- ginning. Kow, a httle behind, or rather above this mill, on the skirt of the aforesaid common, stood a rather neat-looking whitish cabin with about half a rood of garden behind it. It was but small, and consisted merely of a sleeping-room and kitchen. On one side of the door there was a window, opening on liinges ; and on the outside, to the right as you entered the house, there was placed a large stone, about four feet high, backed by a sloping mound of earth, so graduated as to allow a person to ascend the stone without any difficulty. In this cabin lived Rose Moan, the midwife ; and we need scarcely inform our readers that the stone in question was her mounting-stone, by which she was enabled to place herself on piUion or crupper, as the case happened, w^hen called out upon her usual avocation. 126 ROSE MOAN, Rose was what might be called a flahoolagh, or portly woman, with a good-humoured set of Milesian features ; that is to say, a pair of red, broad cheeks, a well-set nose, allowing for the disposition to turn up, and two black twinkhng eyes, with a mellow expression that betokened good nature, and a pecuHar description of knowing professional humour that is never to be met with in any hut a midwife. Rose was di'essed in a red flannel petticoat, a warm cotton sack or wrapper, wliich pinned easily over a large bust, and a comfortable woollen shawl. She always wore a long-bordered morning cap, over which, while travelhng, she pinned a second shawl of Scotch plaid ; and to protect her from the cold night air, she enfolded her precious person in a deep blue cloak of the true indigo tint. On her head, over cloak and shawl and morning cap, was fixed a black " splush hat," with the leaf strapped down by her ears on each side, so that in point of fact she cared little how it blew, and never once dreamed that such a process as that of Raper or Mackintosh was necessary to keep the liege subjects of these realms warm and water-proof, nor that two systems should exist in Ireland so strongly antithetical to each other as those of Raper and Father Mathew. Having thus given a brief sketch of her local habitation and personal appearance, we shall transfer our readers to the house of a young new-married farmer named Keho, who hved in a distant part of the parish. Keho was a comfortable fellow, full of good nature and credulity; but liis wife happened to be one of the sharpest, meanest, most suspicious, and miserable devils that ever was raised in good-humoured Ireland. Her voice was as sharp and her heart as cold as an icicle; and as for her tongue, it was incessant and interminable. Were it not that her husband, who, though good-natured, was fiery and resolute when provoked, exercised a firm and salutary control over her, she would have starved both him and her servants into perfect skeletons. And what was still worse, with a temper that was THE IRISH MIDWIFE. 127 vindictive and tyrannical, she affected to be religious, and upon those who did not know her, actually attempted to pass herself off as a saint. One night, about ten or twelve months after his marriage, honest Corny Keho came out to the barn, where slept his two farm servants, named Phil Hannigan and Barny Casey. He had been sitting by himself, composing his mind for a calm night's sleep, or probably for a curtain lecture, by taking a contemplative whiff of the pipe, when the servant wench, with a certain air of hurry, importance, and authority, entered the kitchen, and informed him that Rose Moan must immediately be sent for. " The misthress isn't well, masther, an' the sooner she's sint for, the betther. So mind my words, sir, if you plaise, an' pack aff either Pliil or Barny for Rose Moan, an' I hope I won't have to ax it again — hem !" Dandy Keho — for so Corny was called, as being remarkable for his slovenhness — started up hastily, and having taken the pipe out of his mouth, was about to place it on the hob ; but reflecting: that the whiff could not much retard him in the dehvery of his orders, he sallied out to the barn, and knocked. "Who's there?" '' Lave that, wid you, unless you wish to be shotted." This was followed by a loud laugh from within. " Boys, get up wid all haste : it's the misthress. Phil, saddle Hollo wback and fly — (puff) — fly in a jiffy for Rose Moan ; an' do you, Barny, clap a back-sugaun — (puff) — an Sobersides, an' be aff for the misthress's mother — (puff)." Both were dressing themselves before he had concluded, and in a very few minutes were off in different directions, each according to the orders he had received. With Barny we have nothing to do, unless to say that he lost little time in bringing Mrs. Keho's mother to her aid ; but as Phil is gone for a much more important character, we beg our readers to 128 ROSE MOAN, return with us to the cabin of Rose Moan, who is now fast asleep — for it is twelve o'clock of a beautiful moonhght night, in the pleasant month of August. Tap-tap. " Is Mrs. Moan at home?" In about half a minute her warm good-looking face, enveloped in flannel, is protruded from the window. " Who's that, in God's name .^" The words in italics were added, lest the message might be one from the fairies. " I'm Dandy Keho's servant — one of them, at any rate — an' my misthress has got a stitch in her side — ha ! ha ! ha !" " Aisy, avick — so, she's doiun, thin — aisy — I'll be wid you like a bow out of an arrow. Put your horse over to ' the stone,' an' have him ready. The Lord bring her over her difficulties, any way, amin, a chierna !" She then pulled in her head, and in about three or four minutes sallied out, dressed as we have described her ; and having placed herself on the crupper, coolly put her right arm round Phil's body, and desired him to ride on with all possible haste. " Push an, avouchal, push an — time's precious at all times, but on business like this every minute is worth a life. But there's always one comfort, that God is marciful. Push for rid, avick." " Never fear, Mrs. Moan. If it's in HoUowback, bcdad I'm the babe that'll take it out of him. Come, ould Hackball, trot out — you don't know the message you're an, nor who you're carry in'." " Isn't your misthress — manin' the Dandy's wife — a daugh- ter of ould Fitzy Finnegan's, the schrew of Glendhu ?" " Faith, you may say that, Rose, as we all know to our cost. Be me song, she does have us sometimes that you might see through us; an' only for the masther but, dang it, no matter — she's down now, poor woman, an' it's not jist the time to be rakin' up her failins." " It is not, an' God mark you to grace for sayin' so. At a I 1 ( THE IRISH MIDWIFE. 129 time like tliis we must forget every thing, only to do the best we can for our fellow-creatures. What are you lookin' at, avick ?" Now, this question naturally arose from the fact that honest Phil had been, during their short conversation, peering keenly on each side of him, as if he expected an apparition to rise from every furze-bush on the common. The truth is, he was almost proverbial for his terror of ghosts and fairies, and all supernatural visitants whatever ; but upon this occasion his fears rose to a painful height, in consequence of the popular belief, that, when a midwife is sent for, the Good People throw every possible obstruction in her way, either by laming the horse, if she rides, or by disqualifying the guide from per- forming his duty as such. Pliil, however, felt ashamed to avow his fears on these points, but still could not help uncon- sciously turning the conversation to the very topic he thought to have avoided. '' What war you lookin' at, avick ?" " Why, bedad, there appeared something there bey ant, Hke a man, only it was darker. But be this and be that — hem, ehem ! — if I could get my hands on him, whatsomever he" " Hushth, boy, hould your tongue ; you don't know but it's the very word you war goin' to say might do us harm." " — Whatsomever he is, that I'd give him a hft on Hollow- back, if he happened to be any poor fellow that stood in need of it. Oh! the sorra word I was goin' to say against any thing or any body." " You're right, dear. If you knew as much as I could tell you — push an — you'd have a dhrop o' sweat at the ind of every hair on your head." " Be my song, I'm tould you know a power o' quare things, Mrs. Moan ; an' if all that's said is thrue, you sartinly do." Now, had Mrs. Moan and her heroic guide passed through the village of Bally comaisy, the latter would not have felt his K 130 ROSE MOAN, fears so strong upon him. The road, however, along which they were now going was a grass-grown bohreen, that led them from behind her cabin through a waste and lonely part of the country ; and as it was a saving of better than two miles in point of distance, Mrs. Moan would not hear of their proceeding by any other direction. The tenor of her conver- sation, however, was fast bringing Phil to the state she so grapliically and pithily described. " What's your name ?" she asked. " Phil Hannigan, a son of fat Phil's of Balnasaggart, an' a cousin to Paddy, who lost a finger in the Gansy (Guernsey) wars." "I know. Well, Phil, in throth the hairs 'ud stand hke stalks o' barley, upon your head, if you heard all I could mintion." Phil instinctively put his hand up and pressed down liis hat, as if it had been disposed to fly from off his head. "Hem! ahem! Why, Pm tould it's wondherful. But is it tlirue, Mrs. Moan, that you have been brought on business to some o' the" — here Phil looked about him cautiously, and lowered his voice to a whisper — " to some o' the fairy women ?" "Hushth, man alive — what the sorra timpted you to call them anything but the Good People? This day's Thurs- day — God stand betune us an' harm. No, Phil, I name no- body. But there was a woman, a midwife — mind, avick, that I don't say who she was — may be I know why too, an' may be it would be as much as my life is worth" " Aisey, Mrs. Moan ! God presarve us I what is that tall thing there to the right?"— and he commenced the Lord's Prayer in Irish, as fast as he could get out the words. " Why, don't you see, boy, it's a fir-tree ?" " Ay, faix, an' so it is ; bcdad I thought it was gettin' taller an' taller. Ay ! — hut I it is only a tree." " Well, dear, there was a woman, an' she was called away THE IRISH MIDWIFE. 131 one night by a little gentleman dressed in green. I'll tell you the story some time — only this, that havin' done her duty, an' tuck no payment, she was called out the same night to a neighbour's wife, an' a purtier boy you couldn't see than she left behind her. But it seems she happened to touch one of his eyes wid a hand that had a taste of their panado an it ; an' as the child grew up, every one w^ondhered to hear him speak of the multitudes o' thim that he seen in all directions. Well, my dear, he kept never say in' anything to them, until one day, when he was in the fair of Bally comaisy, that he saw them whippin' away meal an' cotton an' butther, an' every- thing that they thought serviceable to them ; so you see he could hould in no longer, an' says he, to a httle fellow that was very active an' thievish among them, ' Why duv you take what doesn't belong to you ?' says he. The little fellow looked up at him" " God be about us. Rose, what is that white thing goin' along the ditch to the left of us ?" " It's a sheep, don't you see ? Faix, I beUeve you're cow- ardly at night." " Ay, faix, an' so it is, but it looked very quare, somehow." " — An', says he, ' How do you know that ?' ' Bekase I see you all,' says the other. ' An' which eye do you see us all wid ?' says he agam. ' Why, wid the left,' says the boy. Wid that he gave a short whiif of a blast up into the eye, an' from that day not a stime the poor boy was never able to see wid it. No, Phil, I didn't say it was myself — I named nobody.'" " An', Mrs. Moan, is it thrue that you can put the dughaughs upon them that trate their wives badly ?" *' Whisht, Phil. When you marry, keep your timper — that's all. You knew long Ned Donnelly ?" " Ay, bedad, sure enough ; there was quare things said about" 132 ROSE MOAN, " Push an, avick, push an ; for who knows how some of us is wanted ? You have a good masther, I beheve, Phil ? It's poison the same Ned would give me if he could. Push an, dear." Phil felt that he had got his answer. The abrupt mystery of her manner and her curt allusions left him little, indeed, to guess at. In this way did the conversation continue, Phil feloniously filching, as he thought, from her own lips, a cor- roboration of the various knowledge and extraordinary powers which she was behoved to possess, and she ingeniously feed- ing his credulity, merely by enigmatical hints and masked allusions; for although she took care to affirm nothing di- rectly or personally of herself, yet did she contrive to answer him in such a manner as to confirm every report that had gone abroad of the strange purposes she could effect. *' Phil, wasn't there an uncle o' yours up in the Mountain Bar that didn't live happily for some time wid his wife ?" *' I believe so. Rose ; but it was before my time, or any way when I was only a young shaver." " An' did you ever hear how the reconcilement came betune them ?" " No, bedad," replied Phil, " I never did ; an' that's no wondher, for it was a thing they never liked to spake of." " Throth, it's thrue for you, boy. Well, I brought about Push an, dear, push an. They're as happy a couple now as breaks bread, any way, and that's all they wanted." " I'd wager a thirteen it was you did that, Rose." " Hut, gorsoon, hould your tongue. Sure they're happy, now, I say, whosomever did it. I named nobody, nor I take no pride to myself, Phil, out o' sich things. Some people's gifted above others, an' that's all. But, Phil ?" " Well, ma'am ?" " How does the Dandy an' his scald of a wife agree ? for, throth I'm tould she's notliing else." I THE HUSH xAllDVVIFE. 133 *' Faix, but middlin' itself. As I tould you, she ofteu lias us as empty as a paper lanthern, wid devil a thing but the light of a good conscience inside of us. If we pray ourselves, begorra she'll take care we'll have the fastin' at first cost ; so that you see, ma'am, we hould a devout situation undher her." " An' so that's the way wid you?" **Ay, the downright thruth, an' no mistake. Why, the stirabout she makes would run nine miles along a dale boord, an' scald a man at the far end of it." " Throth, Phil, I never like to go next or near sich women, or sich places ; but for the sake o' the innocent we must forget the guilty. So, push an, avick, push an. Who knows but it's life an' death wid us ? Have you ne'er a spur on ?" '' The devil a spur I tuck time to wait for." " Well, afther all, it's not right to let a messager come for a woman like me, widout what is called the Midwife's Spur — a spur in the head — for it has long been said that one in the head is worth two in the heel, an' so indeed it is,— on business like this, any way." " Mrs. Moan, do you know the Moriartys of Ballaghmore, ma'am ?" " Which o' them, honey ?" '' Mick o' the Esker Beg." "To be sure I do. A well-favoured dacent family they are, an' full o' the world too, the Lord spare it to them." " Bedad, they are, ma'am, a well-favoured* family. Well, ma'am, isn't is odd, but somehow there's neither man, woman, nor child in the parish but gives you the good word above all the women in it ; but as for a midwife, why, I heard my aunt say that if ever mother an' cliild owended their lives to another, she did her's and the babby's to you." * This term in Ireland means " handsome" — "good-looking." 134 ROSE MOAN, The reader may here perceive that Phil's flattery must have had some peculiar design in it, in connexion with the Moriartys, and such indeed was the fact. But we had better allow him to explain matters himself. " Well, honey, sure that was but my duty ; but God be praised for all, for every thing depinds on the Man above. She should call in one o' those newfangled women who take out their Dispatches from the Lying-in-College in Dubhn below ; for you see, Phil, there is sich a place there — an' it stands to raison that there should be a Fondlin' Hospital beside it, which there is too, they say ; but, honey, what are these poor ignorant cratures but new lights, every one o' them, that a dacent woman's life isn't safe wid ?" " To be sure, Mrs. Moan ; an' every one knows they're not to be put in comparishment wid a woman like you, that knows sich a power. But how does it happen, ma'am, that the Moriartys does be spakin' but middhn' of you ?" '*0f me, avick?" " Ay, faix ; Fm tould they spread the mouth at you some- times, espishily when the people does be talkin' about all the quare things you can do." " Well, well, dear, let them have their laugh — they may laugh that win, you know. Still one doesn't like to be pro- voked — no indeed." '' Faix, an' Mick Moriarty has a purty daughther, Mrs. Moan, an' a purty penny he can give her, by all accounts. The nerra one o' myself but would be glad to put my commedher on her, if I knew how. I hope you find yourself aisey on your sate, ma'am ?" " I do, honey. Let them talk, Phil ; let them talk ; it may come their turn yet — only I didn't expect it from them. You ! hut, avick, what chance would you have with Mick Moriarty 's daughther ?" " Ay, every chance an' sartinty too, if some one that I know, THE IRISH MIDWIFE. 135 and that every one that knows her, respects, would only give me a lift. There's no use in comin' about tho bush, Mrs. Moan — bedad it's yourself I mane. You could do it. An', whisper, betune you and me it would be only sarvin' them right, in regard of the way they spake of you — say in', indeed, an' galivantin' to the world that you know no more than another woman, an' that ould Pol Dooliii of Ballymagowan knows oceans more that you do." This was, perhaps, as artful a plot as could be laid for en- gaging the assistance of Mrs. Moan in Phil's design upon Moriarty's daughter. He knew perfectly well that she would not, unless strongly influenced, lend herself to any tiling of the kind between two persons whose circumstances in life cUffered so widely as those of a respectable farmer's daughter with a good portion, and a penniless labouring boy. With great adroitness, therefore, he contrived to excite her prejudices against them by the most successful arguments he could possibly use, namely, a contempt for her imputed knowledge, and praise of her rival. Still she was in the habit of acting coolly, and less from impulse than from a shrewd knowledge of the best way to sustain her own reputation, without imdertaking too much. " Well, honey, an' so you wish me to assist you ? Maybe I could do it, an' maybe — But push an, dear, move him an — we'll think of it, an' spake more about it some other time. I must tliink of what's afore me now — so move, move, acushla ; push an." Much conversation of the same nature took place between them, in which each bore a somewhat characteristic part ; for to say truth, Phil was as kno^ving a "boy" as you might wish to become acquainted with. In Rose, however, he had a woman of no ordinary shrewdness to encounter ; and the con- sequence was, that each, after a httle more chat, began to understand the other a httle too well to render the topic of the 136 ROSE MOAN, Moriartys, to which Pliil again reverted, so interesting as it had been. Rose soon saw that Phil was only a plasthey, or sweetener, and only " soothered" her for his own purposes ; and Phil perceived that Rose understood his tacties too well to render any further tampering with her vanity, either safe or successful. At length they arrived at Dandy Kelio's house, and in a moment the Dandy himself took her in his arms, and, placing her gently on the ground, shook hands with and cordially welcomed her. It is very singular, but no less true, that the moment a midwife enters the house of her patient, she always uses the plural number, whether speaking in her own person or in that of the former. " You're welcome, Rose, an' I'm proud an' happy to see you here, an' it 'ill make poor Bridget strong, an' give her courage, to know you're near her." " How are we, Dandy ? how are we, avick ?" " Oh, bedad, middhn', wishin' very much for you of coorse, as I hear" " Well, honey, go away now. I have some words to say afore I go in, that'll sarve us, maybe — a charm it is that has great vartue in it." The Dandy then Avithdrew to the barn, where the male portion of the family were staying until the ultimatum should be known. A good bottle of potheen, however, was circulating among them, for every one knows that occasions of this nature usually generate a festive and hospitable spirit. Rose now went round the house in the direction from east to west, stopping for a short time at each of the windows, which she marked with the sign of the cross five times ; that is to say, once at each corner, and once in the middle. At each corner also of the house she signed the cross, and repeated the following words or charm : — THE IRISH MIDWIFE. 137 The four Evangels and the four Divines, God bless the moon an us when it shines. New moon,* true moon, God bless me, God bless this house an' this family. Matthew, Mark, Luke, an' John, God bless the bed that she lies on. God bless the manger where Christ was born, An' lave joy an' comfort here in the morn. St. Bridget an' St. Patrick, an' the holy spouse. Keep the fairies for ever far from this house. Amen. Glora yea, Glora yea, Glora yea yeelish, Glora n'ahir, Glora n'vac, Glora n' spirid neev. Amen. These are the veritable words of the charm, which she uttered in the manner and with the forms aforesaid. Having concluded them, she then entered into the house, where we leave her for a time with our best wishes. In the barn, the company were very merry. Dandy liimself being as pleasant as any of them, unless when his brow became shaded by the very natural anxiety for the welfare of his wife and child, which from time to time returned upon him. Stories were told, songs sung, and jokes passed, all full of good nature and not a httle fun, some of it at the expense of the Dandy himself, who laughed at and took it all m good part. An occasional bulletin came out thi^ough a servant maid, that matters were just in the same way ; a piece of intelHgence which damped Keho's mirth considerably. At length he himself was sent for by the midwife, who wished to speak with him at the door. " I hope there's nothing lilve danger, Eose ?" " Not at all, honey ; but the truth is, we want a seventh son who isn't left-handed." " A seventh son ! Why, what do you want liim for ?" " Why, dear, just to give her three shakes in his arms — it never fails." '' Bedad, an' that's fortunate ; for there's Mickey M'Sorley • K it did not happen to be new moon, the words were "good moon," &c. 138 ROSE MOAN, of the Broad Bog's a seventh son, an' he's not two gunshots from this." " Well, aroon, hurry off one or two o' the boys for him, and tell Phil, if he makes haste, that I'll have a word to say to him afore I go." This intimation to Phil put feathers to his heels ; for from the moment that he and Barny started, he did not once cease to go at the top of his speed. It followed, as a matter of course, that honest Mickey M'Sorley dressed himself and was back at Keho's house before the family behoved it possible the parties could have been there. This ceremony of getting a seventh son to shake the sick woman, in cases where difficulty or danger may be apprehended, is one which fre- quently occurs in remote parts of the country. To be sure, it is only a form, the man merely taking her in liis arms, and moving her gently three times. The writer of this, when young, saw it performed with his own eyes, as the saying is ; but in his case the man was not a seventh son, for no such person could be procured. When this difficulty arises, any man who has the character of being lucky, provided he is not married to a red-haired vrife, may be called in to give the three shakes. In other and more dangerous cases. Rose would send out persons to gather half a dozen heads of blasted barley ; and having stripped them of the black fine powder with which they were covered, she would administer it in a little new milk, and this was always attended by the best effects. It is somewhat surprising that the w^hole Faculty should have adopted this singular medicine in cases of similar difficulty, for, in truth, it is that which is now administered under the more scientific name of Urgot of Bye. In the case before us, the seventh son sustained his reputa- tion for good luck. In about three quarters of an hour Dandy was called in "to kiss a strange young gintlcman that wanted to see him." This was an agreeable ceremony to Dandy, as it always is, to catch the first glimpse of one's own first-born. THE IRISH MIDWIFE. 139 On entering, he found Rose sitting beside the bed in all the pomp of authority and pride of success, bearing the infant in her arms, and dandling it up and down, more from habit than any necessity that then existed for doing so. " Well," said she, " here we are, all safe and sound, God wiUin' ; an' if you're not the father of as purty a young man as ever I laid eyes on, I'm not here. Corny Keho, come an' kiss your son, I say." Corny advanced, somewhat puzzled whether to laugh or to cry, and taking the child up, with a smile, he kissed it five times — for that is the mystic number — and as he placed it once more in Rose's arms, there was a soHtary tear on its cheek. " Arra, go an' kiss your wife, man ahve, an' tell her to have a good heart, an' to be as kind to all her fellow-creatures as God has been to her this night. It isn't upon this world the heart ought to be fixed, for we see how small a thing an' how short a time can take us out of it." " Oh, bedad," said Dandy, who had now recovered the touch of feehng excited by the child, " it would be too bad if I'd grudge her a smack." He accordingly stooped, and kissed her ; but, truth to confess, he did it with a very cool and business-like air. " I know," he proceeded, " that she'll have a heart like a jyant, now that the son is come." " To be sure she will, an' she must ; or if not, I'll play the sorra, an' break things. Well, well, let her get strength a bit first, an' rest and quiet ; an' in the meantime get the groanin'- malt ready, until every one in the house drinks the health of the stranger. My sowl to happiness, but he's a born beauty. The nerra Keho of you all ever was the aiquails of what he'll be yet, plaise God. Throth, Corny, he has daddy's nose upon him, any how. Ay, you may laugh ; but, faix, it's thrue. l^u may take with him, you may own to him, any where. Arra, look at that ! My soul to happiness, if one egg's liker another ! Eh, my posey ! Where was it, alanna ? Ay, 140 ROSE MOAN, you're there, my duck o' diamonds ! Troth, you'll be the flower o' the flock, so you will. An' now, Mrs. Keho, honey, we'll lave you to yourself awhile, till we thrate these poor cratures of sarvints ; the hkes o' them oughtn't to be over- looked ; an', indeed, they did feel a great dale itself, poor things, about you ; an', moreover, they'll be longin' of coorse to see the darlin' here." Mrs. Keho's mother and Rose superintended the birth-treat between them. It is unnecessary to say that the young men and girls had their own sly fun upon the occasion ; and now that Dandy's apprehension of danger was over, he joined in their mirth with as much glee as any of them. This being over, they all retired to rest; and honest Mickey M'Sorley went home very hearty,* in consequence of Dandy's grateful sense of the aid he had rendered his wife. The next morning, Rose, after dressing the infant and performing all the usual duties that one expected from her, took her leave in these words : — " Now, Mrs. Keho, God bless you an' yours, and take care of yourself. I'll see you again on Sunday next, when it's to be christened. Until then, throw out no dirty wather before sunrise or afther sunset ; an' when Father Molloy is goin' to christen it, let Corny teU him not to forget to christen it against the fairies, an' thin it'll be safe. Good-bye, ma'am ; an' look you to her, Mrs. Finnegan," said she, addressing her patient's mother, *' an' hanaght lath till I see all again." The following Sunday morning, Rose paid an early visit to her patient, for, as it was the day of young Dandy's christen- ing, her presence was considered indispensable. There is, • Tipsy. \ I THE IRISH MIDWIFE. 141 besides, sometliiiig in the appearance and bearing of a midwife upon those occasions which diffuses a spirit of Hght-heartedncss not only through the immediate family, but also through all w^ho may happen to participate in the ceremony, or partake of the good cheer. In many instances it is known that the very presence of a medical attendant communicates such a cheerful confidence to his patient, as, independently of any prescription, is felt to be a manifest reUef. So it is with the midwife ; with this difference, that she exercises a greater and more comical latitude of consolation than the doctor, although it must be admitted that she generally falls woefully short of that con- ventional di'ess with which we cover nudity of expression. Xo doubt many of her very choicest stock jokes, to carry on the metaphor, are a little too fccshionahly dressed to pass current out of the sphere in wliich they are used; but be this as it may, they are so traditional in character, and so humorous in conception, that we never knew the veriest prude to feel offended, or the morosest temperament to maintain its sourness, at their recital. Not that she is at all gross or unwomanly in any thing she may say, but there is generally in her aj^othegms a passing touch of fancy — a quick but terse vivacity of insi- nuation, at once so full of fun and sprightUness, and that truth which all know but few Uke to acknowledge, that we defy any one not irretrievably gone in some incurable melancholy to resist her humour. The moment she was seen approaching the house, every one in it felt an immediate elevation of sj^irits, with the exception of Mrs. Keho herself, who knew that wherever Rose had the arrangement of the bill of fare, there was sure to be what the Irish call " full an' plinty" — " lashins an' lavuis" — a fact which made her groan in spirit at the bare contemplation of such waste and extravagance. She was indeed a woman of a very un-Irish heart — so sharp in her temper and so penurious in soul, that one would imagine her veins were filled with vinegar instead of blood. 142 ROSE MOAN, " Banaght Dheah in shoh" (the blessing of God be here), Rose exclaimed on entering. " Banaght Dheah agus Murra ghuid" (the blessing of God and the Virgin on you), rephed Corny, " an' you're welcome, Rose, ahagur." " I know that, Corny. Well, how are we ? — ^how is my son?" " Begarra, thrivin' like a pair o' throopers." " Thank God for it ! Hav'n't we a good right to be grate- ful to him any way ? An' is my little man to be christened to-day?" " Indeed he is — the gossips will be here presently, an' so will her mother. But, Rose, dear, will you take the ordherin' of the aitin' an' drinkin' part of it? — you're betther up to these things than we are, an' so you ought, of coorse. Let there be no want of any thing ; an' if there's an overplush, sorra may care; there'll be poor mouths enough about the door for whatever's left. So, you see, keep never mindin' any hint she may give you — you know she's a httle o' the closest ; but no matther. Let there, as I said, be enough an' to spare." '^ Throth, there spoke your father's son, Corny: all the ould dacency's not dead yet, any how. Well, I'll do my best. But she's not fit to be up, you know, an' of coorse, can't disturb us." The expression of her eye could not be misunderstood as she uttered this. " I see," said Corny — " devil a betther, if you manage that, all's right." " An' now I must go in, till I see how she an' my son's gettin' an: that's always my first start; bekase you know. Corny, honey, that their health goes afore every tiling." Having thus undertaken the task required of her, she passed into the bedroom of Mrs. Keho, whom she found determined to be up, in order, as she said, to be at the head of her own table. " Well, alanna, if you must, you must ; but in the name of THE IRISH MIDWIFE. 143 goodness I wash my hands out of the business tcetotally. Dshk, dshk, dshk ! Oh, wurra ! to think of a woman in your state risin' to sit at her own table ! That I may never, if I'll see it, or be about the place at all. If you take your life by your own wilfulness, why, God forgive you ; but it mustn't be while I'm here. Howandiver, since you're bent on it, why, give me the child, an' afore I go, any how, I may as well dress it, poor thing ! The heavens pity it — my little man — eh ? — where was it? — cheep — that's it, a ducky; stretch away. Aye stretcliin' an' thrivin' an, my son ! O, thin, wurra ! Mrs. Keho, but it's you that ought to ax God's pardon for goin' to do what might lave that darlin' o' the world an orphan, may be. Arrah be the vestments, if I can have patience wid you. May God pity you, my child. If any thing happened your mother, what 'ud become of you, and what 'ud become of your poor father this day ? Dshk, dshk, dshk !" These latter sounds, exclamations of surprise and regret, were produced by striking the tongue against that part of the inward gum which covers the roots of the upper teeth. "Indeed, Rose," replied her patient, in her sharp, shrill, quick voice, " I'm able enough to get up; if I don't, we'll be harrished. Corny's a fool, an' it '11 be only rap an' rive wid every one in the place." " Wait, ma'am, if you plaise. — Where's his httle barrow ? Ay, I have it. — Wait, ma'am, if you plaise, till I get the child dressed, an' I'U soon take myself out o' this. Heaven presarve us ! I have seen the like o' this afore — ay have I — where it was as clear as crystal that there luas somethm' over them — ay, over them that took their own way as you're doin'." " But if I don't get up" " Oh, by all manes, ma'am — by all manes. I suppose you have a laise of your life, that's all. It's what I wish I could get." " An' must I stay here in bed all day, an' me able to rise, an' sich wilful waste as will go an too ?" 144 ROSE MOAN, " Remember you're warned. This is your first babby, God bless it, an' spare you both. But, Mrs. Keho, does it stand to raison that you're as good a judge of these things as a woman like me, that it's my business ? I ax you that, ma'am." This poser in fact settled the question, not only by the reasonable force of the conclusion to be derived from it, but by the cool authoritative manner in which it was put. " Well," said the other, "in that case, I suppose, I must give in. You ought to know best." " Thank you kindly, ma'am ; have you found it out at last? No, but you ought to put your two hands undlier my feet for previntin' you from doin' what you intinded. That I may never sup sorrow, but it was as much as your life was worth. Compose yourself; I'll see that there's no waste, and that's enough. Here, hould my son — why, thin, isn't he the beauty o' the world, now that he has got liis little dress upon him? — till I pin up this apron across the windy ; the light's too strong for you. There now : the light's apt to give one a head-ache when it comes in full bint upon the eyes that way. Come, alanna, come an now, till I show you to your father an' them all. Wurra, thin, Mrs. Keho, darlin'," (this was said in a low confidential whisper, and in a playful wheedling tone which baffles all description), " wurra, thin, Mrs. Keho, darhn', but it's he that's the proud man, the proud Corny, this day. Rise your head a little — aisy — there now, that'll do — one kiss to my son, now, before he laives his mammy, he says, for a weeny while, till he pays his little respects to his daddy an' to all his frinds, he says, an' tliin he'll come back to mammy agin — to his own little bottle, he says." Young Corny soon went the rounds of the whole family, from his father down to the little herd-boy who followed and took care of the cattle. Many were the jokes which passed between the youngsters on this occasion — jokes which have been registered by such personages as Rose, almost in every THE IRISH MIDWIFE. J 45 family in the kingdom, for centuries, and with which most of the Irish people are too intimately and thoroughly acquainted to render it necessary for us to repeat them here. Rose now addressed herself to the task of preparing break- fast, which, in honour of the happy event, was nothing less than " tay, white bread, and Boxty," with a glass of potheen to sharpen the appetite. As Boxty, however, is a description of bread not generally known to our readers, we shall give them a sketch of the manner in w^hich this Irish luxury is made. A basket of the best potatoes is got, which are washed and peeled raw ; then is procured a tin grater, on which they are grated; the water is then shired off them, and the macerated mass is put into a clean sheet, or table-cloth, or bolster-cover. This is caught at each end by two strong men, w^ho twist it in opposite directions, until the contortions drive up the substance into the middle of the sheet, &c. ; this of course expels the water also ; but lest the twisting should be insufficient for that purpose, it is placed, like a cheese-cake, under a heavy weight, until it is properly dried. They then knead it into cakes, and bake it on a pan or griddle ; and when eaten with butter, we can assure our readers that it is quite delicious. The hour was now about nine o'clock, and the company asked to the christening began to assemble. The gossips, or sponsors, were four in number ; two of them w^ealthy friends of the family, that had never been married, and the two others a simple country pair, who were anxious to follow in the matri- monial steps of Corny and his wife. The rest were, as usual, neighbours, relatives, and deaveens, to the amount of sixteen or eighteen persons, men, w^omen, and children, all di'essed in their best apparel, and disposed to mirth and friendship. Along with the rest was Bob M'Cann, the fool, who, by the way, could smell out a good dinner with as keen a nostril as the wisest man in the parish could boast of, and who on such L 146 ROSE MOAN, occasions carried turf and water in quantities that indicated the supernatural strength of a Scotch brownie rather than that of a human being. Bob's quahties, however, were well propor- tioned to each other, for, truth to say, liis appetite was equal to his strength, and his cunning to either. Corny and Mrs. Moan were in great spirits, and indeed we might predicate as much of all who were present. Not a soul entered the house who was not brought up by Corny to an out-shot room, as a private mark of his friendship, and treated to an underhand glass of as good potheen "as ever went down the red lane," to use a phrase common among the people. Nothing upon an occasion naturally pleasant gives conversa- tion a more cheerful impulse than this ; and the consequence was, that in a short time the scene was animated and mirthful to an unusual degree. Breakfast at length commenced in due form. Two bottles of whiskey were placed upon the table, and the first thing done was to administer another glass to each guest. " Come, neighbours," said Corny, " we must dhrink the good woman's health before we ate, especially as it's the first time, any how." *' To be sure they will, achora, an' why not ? An' if it's the first time, Corny, it won't be the last, plaise goodness ! Musha ! you're welcome, Mrs. M'Cann ! and jist in time too" — this she said, addressing his mother-in-law, who then entered. " Look at this swaddy, Mrs. M'Cann ; my soul to happmess, but he's fit to be the son of a lord. Eh, a pet ? Where was my darhn' ? Corny, let me dip my finger in the wliiskey till I rub his gums" wid it. That's my bully ! Oh, the heavens love it ; see how it puts the Httle mouth about lookin' for it agin. Throth you'll have the spunlv in you yet, acushla, an' it's a credit to the Kehos you'll be, if you're spared, as you will, plaise the heavens I" " Well, Corny," said one of the gossips, "here's a speedy tj THE IRISH MIDWIFE. 147 uprise an' a sudden recovery to the good woman, an' the httle sthranger's health, an' God bless the baker that gives thirteen to the dozen, any how !" " Ay, ay, Paddy Raiferty, you'll have your joke any way ; an' throth you're welcome to it, Paddy ; if you weren't, it isn't standin' for young Corny you'd be to-day." " Thrue enough," said Rose, '* an' by the dickens, Paddy isn't the boy to be long undher an obligation to any one. Eh, Paddy, did I help you there, avick ? Aisy, childre ; you'll smother my son if you crush about liim that way." Tliis was addressed to some of the youngsters, who were pressing round to look at and touch the infant. " It won't be my fault if I do, Rose," said Paddy, slyly eyeing Peggy Betagh, then betrothed to liim, who sat opposite, her dark eyes flashing with repressed humour and affection. Deafness, however, is sometimes a very convenient malady to young ladies, for Peggy immediately commenced a series of playful attentions to the unconscious infant, which were just sufficient to excuse her from noticing this allusion to theu' marriage. Rose looked at her, then nodded comically to Paddy, shutting both her eyes, by way of a wink, adding aloud, "Throth you'll be the happy boy, Paddy; an' woe betide you if you aren't the sweetest end of a honeycomb to her. Take care an' don't bring me upon you. Well, Peggy, never mind, alanna ; who has a betther right to his joke than the dacent boy that's — aisy, cliildi'e : saints above ! but ye'll smother the child, so you will. Where did I get him, Dinney ? sure I brought him as a present to Mi'S. Keho ; I never come but I bring a purty httle babby along wid me — than the dacent boy, dear, that's soon to be your lovin' husband? Arrah, take your glass, acushla ; the sorra harm it '11 do you.' " Bedad, I'm afeard, Mrs. Moan. What if it 'ud get into my head, an' me's to stand for my little godson ? JS'o, bad scran to me if I could — faix, a glass 'ud be too many for me." 148 ROSE MOAN, " It's not more than half filled, dear ; but there's sense in what the girl says, Dandy, so don't press it an her." In the brief space allotted to us we could not possibly give any thing like a full and correct picture of the happiness and hilarity which prevailed at the breakfast in question. When it was over, they all prepared to go to the parish chapel, which was distant at least a couple of miles, the midwife staying at home to see that all the necessary preparations were made for dinner. As they were departing, Rose took the Dandy aside, and addressed him thus : " JN'ow, Dandy, when you see the priest, tell him that it is your wish, above all things, ' that he should christen it against the fairies.' If you say that, it's enough. And Peggy, achora, come here. You're not carryin' that child right, alanna ; but you'll know betther yet, plaise goodness. No, avilhsh, don't keep its little head so closely covered wid your cloak; the day's a biirnin' day, glory be to God, an' the Lord guard my child; sure the laist thing in the world, where there's too much hait, 'ud smother my darlin'. Keep its head out farther, and just shade its little face that way from the sun. Och, will I ever forget the Sunday whin poor Molly M'Guigan wint to take Patt Feasthalagh's child from under her cloak to be christened, the poor infant was a corpse ; an' only that the Lord put it into my head to have it privately christened, the father an' mother's hearts would break. Glory be to God ! Mrs. Duggan, if the child gets cross, dear, or misses any thing, act the mother by him, the little man. Eh, alanna ! where was it ? Where was my duck o' diamonds — my little Con Roe ? My own sweety Uttle ace o' hearts — eh, alanna I Well, God keep it, till I see it again, the jewel !" Well, the child was baptized by the name of his father, and the persons assembled, after their return from chapel, lounged about Corny's house, or took little strolls in the neighbour- hood, until the hour of dinner. This of course was much more THE IRISH MIDWIFE. 14^ convivial, and ten times more vociferous, than the breakfast, cheerful as that meal was. At dinner they had a dish, -which we beheve is, like the Boxty , pecuharly Irish in its composition : we mean what is called sthilk. This consists of potatoes and beans, pounded up together in such a manner that the beans are not broken, and on tliis account the potatoes are well champed before the beans are put into them. This is dished in a large bowl, and a hole made in the middle of it, into which a miscaun or roll of butter is thrust, and then covered up until it is melted. After this, every one takes a spoon and digs away with his utmost vigour, dipping every morsel into the well of butter in the middle, before he puts it into his mouth. Indeed, from the strong competition which goes forward, and the rapid motion of each right hand, no spectator could be mistaken in ascribing the motive of their proceedings to the principle of the old proverb, devil take the hindmost. Sthilk differs from another dish made of potatoes in much the same way, called colcannon. If there were beans, for instance, in colcannon, it would be sthilk. This practice of many persons eating out of the same dish, though Irish, and not cleanly, is of very old antiquity. Clii'ist liimself mentions it at the Last Supper. Let us hope, however, that, like the old custom wliich once pre- vailed in Ireland, of several persons drinking at meals out of the same mother, the usage we speak of will soon be replaced by one of more cleanhness and individual comfort. After dinner the wliiskey began to go round, for in these days punch was a luxury almost unknown to the class we are writing of. It fact, nobody there knew how to make it but the midwife, who wisely kept the secret to herself, aware that if the whiskey were presented to them in such a palatable shape, they would not know when to stop, and she herself might fall short of the snug bottle that is usually kept as a treat for those visits which she continues to pay during the convalescence of her patients. 150 ROSE MOAN, " Come, Rose" said Corny, who was beginning to soften fast, " it's your turn now to thry a glass of what never seen wather." " I'll take the glass, Dandy — 'deed will I — but the thruth is, I never dhrink it hard. No, but I'll jist take a drop o' hot wather an' a grain o' sugar, an' scald it ; that an' as much carraway seeds as will lie upon a sixpence does me good : for, God help me, the stomach isn't at all sthrong wid me, in regard of bein' up so much at night, an' deprived of my nathural rest." " Rose," said one of them, " is it thrue that you war called out one night, an' brought blindfoulded to some grand lady belongin' to the quality ? " ''Wait, avick, till I make a drop o' wan-grace^ for the mis- thress, poor thing ; an', Corny, I'll jist throuble you for about a thimbleful o' spirits to take the smell o' the wather off it. The poor crature, she's a little weak still, an' indeed it's wondherful how she stood it out ; but, my dear, God's good to his own, an' fits the back to the burden, praise be to his name ! " She then proceeded to scald the drop of spirits for herself, or, in other words, to mix a good tumbler of ladies' punch, making it, as the phrase goes, hot, strong, and sweet — not forgetting the carraway s, to give it a flavour. This being accomplished, she made the wan-grace for Mrs. Keho, still throwing in a word now and then to sustain her part in the conversation, which was now rising fast into mirth, laughter, and clamour. " Well, but, Rose, about the lady of quality, will you tell us that?" "Oh, many a thing happened me as well worth tellin', if you go to that ; but I'll tell it to you, childre, for sure the curiosity's nathural to yez. Why, I was one night at home * A wan-grace is a kind of small gruel or meal-tea sweetened with sugar. THE IRISH MIDWIFE. 151 an' asleep, an" I hears a horse's foot gallopiii' for the bare hfo up to the door. I immediately put my head out, an' the horse- man says, ' Are you Mrs. Moan ?' " 'That's the name that's an me, your honour,' says myself. " 'Dress yourself thin,' says he, 'for you're sadly wanted; dress yourself, and mount behind me, for there's not a moment to be lost!' At the same time I forgot to say that his hat was tied about liis face in sich a way that I couldn't catch a glimpse of it. Well, my dear, we didn't let the grass grow undher our feet for about a mile or so. 'Now,' says he, 'you must allow yourself to be blindfoulded, an' its useless to oppose it, for it must be done. There's the character, maybe the life of a great lady at stake ; so be quiet till I cover your eyes, or,' says he, lettin' out a great oath, ' it'll be worse for you. I'm a despe- rate man;' an' sure enough, I could feel the heart of him beatin' undher his ribs, as if it would bui'st in pieces. AYell, my dears, what could I do in the hands of a man that was strong and desperate. So, says I, ' Cover my eyes an' wel- come ; only, for the lady's sake, make no delay.' AYid that he dashed his spurs into the poor horse, an' he foamin' an' smokin' Hke a lime-kiln already. Any way, in about half an hour I found myself in a grand bedroom ; an' jist as I was put into the door, he whispers me to bring the child to him in the next room, as soon as it would be born. Well, sure I did so, afther lavin' the mother in a fair way. But what 'ud you have of it ? — the first thing I see, lyin' an the table, was a purse of money an' a case o' pistols. Wliin I looked at him, I thought the devil. Lord guard us ! was in his face, he looked so black and terrible about the brows. ' Now, my good woman,' says he, ' so far you've acted well, but there's more to be done yet. Take your choice of these two,' says he, ' this purse, or the contents o' one o' these pistols, as your reward. You must murdlier the child upon the spot.' ' In the name of God an' his Mother, be you man or devil, I defy you,' says I; 'no innocent 152 ROSE MOAN, blood '11 ever be shed by these hands.' * I'll give you ten minutes,' says he, * to put an end to that brat there ; ' an' wid that he cocked one o' the pistols. My dears, I had nothin' for it but to say in to myself a pather an' ave as fast as I could, for I thought it was all over wid me. However, glory be to God ! the prayers gove me great strinth, an' I spoke stoutly. * Whin the king of Jerusalem,' says I — * an' he was a greater man than ever you'll be — whin the king of Jerusalem ordhered the mid wives of Aigyp to put Moses to death, they wouldn't do it, and God presarved them in spite of him, king though he was,' says I ; ^ an' from that day to this it was never known that a midwife took away the life of the babe she aided into ; the world — No, an' I'm not goin' to be the first that'll do it.' * The time is out,' says he, puttin' the pistol to my ear, ' but ^ I'll give you one minute more.' 'Let me go to my knees first,' 1 says I ; * an' now may God have mercy on my sowl, for, bad f as I am, I'm willin' to die, sooner than commit murdher an the \ innocent.' He gave a start as I spoke, an' threw the pistol f down. 'Ay,' said he, 'an the innocent — an the innocent — | that is thrue ! But you are an extraordinary woman : you have saved that child's life, and previnted me from committing two great crimes, for it was my intintion to murder you afther v you had murdhered it.' I thin, by his ordhers, brought the f poor child to its mother, and whin I came back to the room, J ' Take that purse,' says he, ' an' keep it as a reward for your honesty.' ' Wid the help o' God,' says I, ' a .penny of it will never come into my company, so it's no use to ax me.' 'Well,' says he, ' afore you lave this, you must swear not to mintion to a livin' sowl what has happened this night, for a year and a day.' It didn't signify to me whether I mintioncd it or not, so being jack-indifferent about it, I tuck the oath, and kept it. He thin bound my eyes agin, hoisted me up behind him, an' in a short time left me at home. Indeed, I wasn't the bctther o' the start it tuck out o' me for as good as six weeks afther !" THE IRISH MIDWIFE. 153 The company now began to grow musical ; several songs were sung ; and when the evening got farther advanced, a neighbouring fiddler was sent for, and the little party had a dance in the barn, to which they adjourned lest the noise might disturb Mrs. Keho, had they held it in the dwelling- house. Before this occurred, however, " the midwife's glass" went the round of the gossips, each of whom drank her health, and dropped some silver, at the same time, into the bottom of it. It was then returned to her, and with a smiUng face she gave the following toast : — '' Health to the parent stock ! So long as it thrives, there will always be branches ! Corny Keho, long life an' good health to you an' yours ! May your son live to see himself as happy as his father ! Young- sters, here's that you may follow a good example ! The com- pany's health in general I wish ; an' Paddy Rafferty, that you may never have a blind child but you'll have a lame one to lead it I ha ! ha ! ha ! What's the world widout a joke ? I must see the good woman an' my little son afore I go ; but as I won't follow yez to the barn, I'll bid yez good night, neigh- bours, an' the blessin' of Rose Moan be among yez ! " And so also do we take leave of our old friend, Rose Moan, the Irish Midwife, who, we understand, took her last leave of the world only about a twelvemonth ago. TALBOT AND GAYNOR, THE IRISH PIPERS. Those who minister to amusement are every where popular characters, and fully as much so in Ireland as in other coun- tries. Here, amongst the people at large, no sort of person is more kindly regarded than the wandering fiddler or piper, two classes of artists who may be said to have the whole business of keeping Paddy in good humour upon their shoulders. The piper is especially a favourite in the primitive provinces of Munster and Connaught. In Leinster they are not so common ; and in the North may be described as rare, though I am not sure but that, for this very reason, they are as welcome in Ulster as in the other provinces, their notes pro- ducing an impression which is agreeable in proportion to its novelty. Of course it is but natural that there should exist a strikinjr resemblance between the respective habits and modes of life which characterize the fiddler and the piper ; and of the latter, as well as the former, it may be observed, that, although most of his associations are drawn from the habits of the people, in contradistinction to those of the higher classes, yet it is un- questionably true that he is strongly imbued with the lingering remains of that old feudal spirit which has now nearly departed from the country. Even although generally neglected by the gentry, and almost utterly overlooked by the nobihty, yet it is a melancholy but beautiful trait of " the old fcehng," which prompts him always to speak of them with respect and de- ference. He will admit, indeed, that there is a degeneration ; I THE IIIISII PIPERS. 155 that " the good oiilJ stock is gone ;" and that " the big house is not what it used to be, whin the square's father would bring him into the parlour before all the quahty, and make him play his two favourite tunes of the Fox-Hunther' s Jig and the Hare in tJie Corn. Instead o' that, the sorra ha'porth now will sarve them but a kind of musical coffin, that they call a pianna thirty, or forty, or something that way, that to hear it 'ud make a dog sthrike his father, if he didn't behave himself." This is the utmost length to which he carries his censure, and even this is uttered " more in sorrow than in anger." On the contrary, nothing can be more amusing than the simple and complacent pride with which he informs liis hearers that, '' as he passed the big house, the young square brought hirn in — an' it's himself that knows what the good ould smack o' the pipes is, an' more betoken, so he ought — an' kind father for him to do so — it's the ould square liimself that had the true Irish rehsh for them. I played him all his father's favourites, both in the light way and in the sorrowful. Whin I was done, he shpped five shilhngs into my hand. ' Take tliis,' said he, ' for the sake o' thim that's gone, an' of the ould times.' He spoke low, an' in a hurry, as if his heart was in what he said ; an' somehow I felt a tear on my cheek at the time ; for it is a sorrowful thing to think how the blessed ould airs of our counthry — the only ones that go to the heart — are now so little known an' thought of, that a fashionable lady of the present day would feel ashamed to acknowledge them, or play them in company. Fareer gair ! — it's a bad sign of the times, any how — may God mend them !" The Irish piper, from the necessary monotony of his life, is generally a man of much simplicity of character — not, however, without a cast of humour, which is at once single-minded and shrewd. His httle jealousies and heart-burnings — and he has his share — form the serious evils of his Ufe ; but it is remarkable 156 TALBOT AND GAYNOR, that scarcely in a single instance are these indulged in at the expense of the agreeable fiddler, who is by no means looked upon as a rival. Not so his brother piper ; for, in truth, the high and doughty spirit of competition by which they are animated, never passes out of their own class, but burns with heroic rage amongst themselves. The lengths to which this spirit has been frequently carried, are ludicrous almost beyond belief. The moment a piper's reputation is estabhshed on his beat, that moment commences his misery. Those from the neigh- bouring beats assail him by challenges that contain any thing but principles of harmony. Sometimes, it is true, they are cunning enough to come disguised to hear him ; and if they imagine that a trial of skill is not hkely to redound to their credit, they shnk off without allowing any one, unless some particular confidant, to become cognizant of their secret. These comical contests were, about forty or fifty years ago, much more frequent than they have been of late. In the good old times, however, when the farmers of Ireland brewed their own beer, and had whiskey for a shilling a quart, the challenges, defeats, escapes, and pursuits, which took place between persons of this class, were rich in dramatic effect, and afforded great amusement to both the gentry and the people, I remember hearing the history of a chase, in wliich a piper named Sullivan pursued a rival for eighteen months through the whole province of Munster before he caught him, and all in order to ascertain, by a trial of skill, whether his antagonist was more entitled to have the epithet " great" perfixed to his name than he himself. It appears that the friends and admirers of the former were in the habit of calling him '' the Great Piper Reillaghan," a circumstance which so completely roused the aspiring soul of his opponent, that he declared he would never rest, night or day, until he stripped him of the epithet " great" and transferred it to his own name. He was beaten, however, and that by a manoeuvre of an extraordinary kind. THE IRISH PIPERS. l.',7 Reillaghan offered to play against him while drunk — Sullivan to remain sober. SuHivan, thrown off his guard, and anxious under any circumstances to be able to boost of a victory over such an antagonist, agreed, and was consequently overcome ; the truth being, that his opponent, hke Carolan, when composing on the harp, was never able properly to distinguif^h himself as a performer unless when under the inspiration of whiskey. Sullivan, not at all aware of the trick that the other had played upon him, of course took it for granted that, as he had stood no chance with Reillaghan when drunk, he must have a still less one in his sobriety ; and the consequence was, that the next morning it was found he had taken leave in the course of the niffht. There was some years ago, playing in the taverns of Dubhn, a blind piper named Talbot, whose performance was singularly powerful and beautiful. Tliis man, though bhnd from his infancy, possessed mechanical genius of a high order, and surprisingly dehcate and exact manipulation, not merely as a musician but as a mechanic. He used to perform in Ladly's tavern in Capel-street, where he arrived every night about eight o'clock, and played till twelve, or, as the case might be, one. He w^as very social, and, when drawn out, possessed much genuine Irish humour and rich conversational powers. Sometimes, at a late period of the night, he was prevailed upon to attach himself to a particular party of pleasant fellows, who remained after the house was closed, to enjoy themselves at full swing. Then it was that Talbot shone, not merely as a companion but as a performer. The change in his style and manner of playing was extraordinary : the spirit, the power, humour, and pathos which he infused into his execution, were observed by every one ; and when asked to account for so remarkable a change, his reply was, " My Irish heart is warmed ; I'm not now playing for money, but to please myself." 158 TALBOT AND GAYNOR, " But could you not play as well during the evening, Talbot, if you wished, as you do now ?" " No, if you were to hang me. My heart must get warmed, and Irish — I must be as I am this minute." This, indeed, was very significant, and strongly indicative of the same genius which distinguished Neil Gow, Carolan, and other eminent musicians. Talbot, though blind, used to employ his leisure hours in tuning and stringing organs and pianos, and mending almost every description of musical instrument that could be named. His own pipes, which he called the " grand pipes," were at least eight feet long ; and for beauty of appearance, richness, and dehcacy of workmanship, surpassed any thing of the kind that could be witnessed ; and when considered as the production of his own hands, were indeed entitled to be ranked as an extra- ordinary natural curiosity. Talbot played before George IV., and appeared at most of the London theatres, where his per- formances were received with the most enthusiastic applause. In person, Talbot was a large portly-looking man, red faced, and good-looking, though strongly marked by traces of the small-pox. He always wore a blue coat, fully made, with gilt buttons, and had altogether the look of what we call in Ireland a well-dressed hadagli,^ or half-sir, which means a kind of gentleman-farmer. His pipes, indeed, were a very wonderful instrument, or rather combination of instruments, being so comphcated that no one could play upon them but himself. The tones which he brought out of them might be imagined to proceed from almost every instrument in an orchestra — now resembling the sweetest and most attenuated notes of the finest Cremona violin, and again the deep and solemn diapason of the organ. * Badagh signifies a clmrl, and was original!}^ applied as a word of offence to tlie English settlers. The oflcnsive meaning, however, is not now always attached to it, although it often is. THE IRISH PIPERS. 159 Like every Irish performer of talent that we have met witli, he always preferred the rich old songs and airs of Ireland to every other description of music ; and when lit up into the en- thusiasm of his profession and his love of country, he has often deplored, with tears in his sightless eyes, the inroads which modern fashion had made, and was making, upon the good old spirit of the by-gone times. Nearly the last words I ever heard from his lips were highly touching, and characteristic of the man as well as the musician : " If we forget our own old music," said he, " what is there to remember in its place ?" — words alas I which are equally fraught with melancholy and truth. The man, however, who ought to sit as the true type and representative of the Irish piper, is he whose whole hfe is passed among the peasantry, with the exception of an occasional elevation to the lord's hall or the squire's parlour — who is equally conversant with the Irish and English languages — has neither wife nor cliild, house nor home, but circulates from one village or farm-house to another, carrying mirth, amusement, and a warm welcome with him, wherever he goes, and filHng the hearts of the young with happiness and delight. The true Irish piper must wear a frieze coat, corduroy breeches, grey woollen stockings, smoke tobacco, drink whiskey, and take snuff ; for it is absolutely necessary, from liis pecuUar position among the people, that he should be a walking encyclopaedia of Irish social usages. And so he generally is ; for to the practice and cultivation of these the simple tenor of his in- offensive life is devoted. The most perfect specimen of this class we ever were ac- quainted with, was a bhnd man known by the name of "Piper Gaynor." His beat extended through the county of Louth, and occasionally through those of Meath and Monaghau. Gaynor was precisely such a man as I have just described, both as to dress, a knowledge of EngUsh and Irish, and a thorough feehng of all those mellow old tints, which an incipient 160 TALBOT AND GAYNOR, change in the spirit of Irish society threatened even then to obhterate. I have said he was bhnd, but, unhke Talbot's, his face was smooth ; and his pale placid features, while playing on his pipes, were absolutely radiant with enthusiasm and genius. He was a widower, and had won one of the fairest and mo«t modest girls in the rich agricultural county of Louth, in spite of the competition and rivalry of many wealthy and inde- pendent suitors. But no wonder ; for who could hear his magic performances without at once surrendering the whole heart and feelings to the almost preternatural influence of this mu'a- culous enchanter ? Talbot ? — no, no ! — after hearing Gaynor, the very remembrance of the music which proceeded from the '' grand pipes" was absolutely indifferent. And yet the pipes on which he played were the meanest in appearance you could imagine, and in point of size the smallest I ever saw. It is singular, however, but no less true, that we can scarcely name a celebrated Irish piper whose pipes were not known to be small, old-looking, greasy, and marked by the stains and dinges wliich indicate an indulgence in the habits of convivial life. Many a distinguished piper have we heard, but never at all any whom we could think for a moment of comparing with Gaynor. Unlike Talbot, it mattered not when or where he played ; his ravishing notes were still the same, for he pos- sessed the power of utterly abstracting his whole spirit into liis music, and any body who looked upon liis pale and intellectual countenance, could perceive the lights and shadows of the Irish heart flit over it, with a change and rapidity which nothing but the soul of genius could command. Gaynor, though comparatively unknown to any kind of fame but a local one, was yet not unknown to himself. In truth, though modest, humble, and unassuming in his manners, he possessed the true pride of genius. For instance, though wiUing to play in a respectable farmer's house for the amuse- ment of the family, he never could be prevailed on to play at THE IRISH PIPERS. 101 a common dance ; and his reasons, which I have often lieard him urge, were such as exhibit the spirit and intellect of tlic man. " My 7mmc," said he, " isn't for the feet or the floor, but for the ear and the heart ; you'll get plenty of foot pipers ^ but I'm none o' them." I will now give a brief sketch of the last evening I ever spent in his society ; and as some of his observations bore slightly upon Scotch music, they may probably be perused with the more interest by Caledonian readers. He was seated, when I entered, at the spacious hearth of a wealthy farmer in the neighbourhood, surrounded by large chests, clean settles, and an ample dresser, whose well-scoured pewter reflected the dancing blaze of a huge turf fire. The ruddy farmer and his comely wife were placed opposite to him, their family of sons and daughters in a wide circle at a due distance, whilst behind, on the settles, were the servant men and maids, with several of the neighbours, both young and old, some sitting on chairs, and others leaning against the dresser, the tables, and the meal-chests. Within the chimney-brace depended large sides and flitches of fat bacon, and dark smoke- dried junks of hung beef ; presenting altogether that agreeable manifestation of abundance, which gives such a cheerful sense of sohd comfort to the inmates of a substantial farmer's house. When I made my appearance in the kitchen, he was putting a tobacco-pipe into his mouth, but held it back for a moment, and exclaimed, ^' I ought to know that foot ! " — after which he extended his hand, and asked me by name how I did. He then sat a while in silence — for such was liis habit — and having " sucked his doodeen,'' as they say, he began to blow liis bellows, and played Scots wha hae. When he had finished it, " Well," I observed, " what a fine piece of martial music that is I" *' ISTo, no," he replied, shaking his head, "there's more tears than blood in it. It's too sorrowful for war ; play it as j^ou will, it's not the thing to me the heart, but to sink it." M 162 TALBOT AND GAYNOR, *' But what do you think, Gaynor, of the Scotch music in general?" " Would you have me to spake ill of my own?" he replied, with a smile ; " sure, they had it from uz." " Well, even so ; they have not made a bad use of it." " God knows they haven't," he replied; "the Scotch airs — many o' them — is the very breath of the heart itself." Even then I was much struck with the force of this expres- sion ; but I was too young fully to perceive either its truth or beauty. The conversation then became general, and he addressed himself with a great deal of naivete to the young- sters, who began to banter him on the subject of a second wife. " How can dark men choose a wife, Mr. Gaynor ?" *' God, avourneen, makes up in one sense what they want in another. 'Tis the ear, 'tis the ear ! " continued he, with apparent emotion ; " that's what will never desave you. It did not desave me, an' it never will desave any body — no, indeed !" *' Why, how do you prove that, Ned?" " It isn't the song," continued Ned ; " no, nor the laugh ; for I Tcnewn them that could sing like angels, and, to all appear- ance, were merry enough too, an' God forgive them, there was httle but bittherness in them after all : but it's the every-day voice, aisy and natural ; if there's sweetness in that, you may depind there's music in the heart it comes from ; so that, as I said, childre, it's the ear that judges." This, coming from a man who had not his sight, was indeed, very characteristic ; and we certainly believe that the observation contains a great deal of moral truth — at least Shakspeare was certainly of the same opinion. " Now, childre," said he, " hadn't we betther have a dance, and afthcr that I'll play all your favourites. So now, trim your heels for a dance. What's the world good for, if we don't take it aisy ?" THE lUISIT PIPERS. 103 After playing the old bard's exquisite air, the youngsters, myself among the rest, joined in the dance. The punch being then introduced, a happy night was spent in chat, music, rich old legends, and traditions, principally furnished by Gaynor himself ; who, in addition to his many social and amusing qua- lities, possessed in a liigh degree the free and fluent powers pecuHar to the old Irish senachie. Such is a very feeble and imperfect sketch of the Irish piper, a character whom his countrymen love and respect, and in every instance treat with the kindness and cordiality due to a relation. Indeed, the musicians of Ireland are as harmless and inoffensive a class of persons as ever existed ; and there can be no greater proof of this than the very striking fact, that, in the criminal statistics of the country, the name of an Irish piper or fiddler, &c., has scarcely, if ever, been known to appear. FRANK FINNEGAN, THE FOSTER BROTHER. There is scarcely a trait of human nature involved in more mystery, or generally less understood, than the singular strength of affection which binds the humble peasant of Irish life to his foster-brother, and more especially if the latter be a person of rank or consideration. This anomalous attachment, though it may to a certain extent be mutual, is nevertheless very seldom known to be equal in strength between the parties. Experience has sufficiently proved to us, that whilst instances of equahty in feehng have been known to characterize it, the predominant power of its spirit has always been found to exist in the person of the humbler party. How to account for this • would certainly require a more philosophical acquaintance with | human nature than has fallen to our lot; we must therefore be content to know that the fact is precisely as we have stated it. Irish history and tradition furnish us with sufficient materials on which to ground clear and distinct proofs that the attachment of habit and contiguity in these instances far transcends that of natural affection itself. It is very seldom that one brother will lay down his life for another, and yet instances of such high and heroic sacrifices have occurred in the case of the foster-brother, whose affection has thus not unfrequently triumphed over death itself. It is certainly impossible to impute this wild but indomitable attachment to the force of domestic feehng, because, whilst we maintain that the domestic affections in Ireland are certainly stronger than those of any other country in the world, still instances of this THE FOSTER BROTHER. 165 inexplicable devotion have occurred in the persons of those in whom the domestic ties were known to be very feeble. It is true, there are many moral anomalies in the human heart with which we are as yet but imperfectly acquainted ; and as they arise from some wayward and irregular combination of its impulses, that operate independently of any known principles of action, it is not likely that we shall ever thoroughly under- stand them. There is another peculiarity in Irish feeling, which, as it is analogous to this, we cannot neglect to mention it. We allude to the Parisheen, a term which we must explain at further length to our readers. When the Dublin Foundling Hospital was in existence, the poor infants whom an unhappy destiny consigned to that gloomy and withering institution, were transmitted to different parts of the country, to be nursed by the wives of the lower classes of the peasantry — such as day-labourers, cottiers, and small farmers, who cultivated from three to six or eight acres of land. These children were generally, indeed almost always, called Parisheens — a word which could be properly applied only to such as, having no known parents, were supported by the parish in which they happened to be born. It was transferred to the Foundlings, however ; although, with the exception of the metropohs, which certainly paid a parish tax for their maintenance, they were principally supported by a very moral act of parhament, which, by the wise provision of a large grant, held out a very liberal bounty to profligacy. At all events, the opprobrious epithet of Parisheen was that usually fixed upon them. Now, of all classes of our fellow-creatures, one might almost naturally suppose that those deserted and forsaken beings would be apt, consigned as they uniformly were to the care of mercenary strangers, to experience neglect, ill-treatment, or even cruelty itself; and yet, honour be to the generous hearts and affectionate feeUngs of our humble people, it has been proved, by the incontestible authority of a Commission 166 FRANK FINNEGAN, expressly appointed to examine and report on the working of the very Hospital in question, that the care, affection, and tenderness with which these ill-fated creatures were treated by the nurses to whom they were given out, were equal, if not superior, to those which were bestowed upon their own children. Even when removed from these nurses to situations of incom- parably more comfort — situations in which they were lodged, fed, and clothed, in a far superior manner — they have been known, in innumerable instances, to elope from their masters and mistresses, and return to their old abodes, preferring the indulgence of their affection, with poverty and distress, to any thing else that life could offer. All this, however, was very natural and reasonable, for we know that even the domestic animal will love the hand that feeds him. But that which we have alluded to as constituting the strong analogy between it and the attachment of the foster- brother, is the well-known fact, that the affection of the children to the nurses, though strong and remarkable, was as nothing when compared with that which the nurses felt for them. This was proved by a force of testimony which no scepticism could encounter. The parting scenes between them were affecting, and in many instances agonizing, to the last degree. Nay, nurses have frequently come up to Dublin, and, with tears in their eyes, and in accents of the most unfeigned sorrow, begged that the orphans might be allowed to stay with them, undertaking, rather than part with them, that they would support them at their own expense. It would be very difficult to produce a more honourable testimony to the moral honesty, generosity, and exquisite kindness of heart which characterize our people, than the authentic facts we have just mentioned. They fell naturally in our way when treating of the subject which preceded them, and we could not, in justice to circumstances so beautiful and striking, much less in justice to the people themselves, pass them over in silence. THE FOSTER BROTHER. 167 We shall now relate a short story, illustrating the attach- ment of a foster-brother ; but as we have reason to believe that the circumstances are true, we shall introduce fictitious names instead of real ones. The rebellion of ninety-eight was just at its height when the incidents we are about to mention took place. A gentleman named Moore had a daughter remarkable for her beauty and accomphshments. Indeed, so celebrated had she become, that her health was always drunk as the toast of her native county. Many suitors she had, of course, but among the rest two were remarkable for their assiduous^attentions to her, and an intense anxiety to secure her affections. Henry Irwin was a high loyahst, as was her own father, whose consent to gain the affections of his daughter had been long given to his young friend. The other, a young gentleman named Hewson, who in point of fact had already secui^ed her affections, was, unfor- tunately, deeply involved in, or, we should rather say, an open leader on, the insurgent side. His principles having become known to Moore, as repubhcan, for some time before the breaking out of the insurrection, he was, in consequence, for- bidden the house, and warned against holding communication •with any member of his family. He had succeeded, however, before this, by the aid of Miss Moore herself, who was aware of his principles, in placing as butler in her father's family his own foster-brother, Frank Finnegan — an arrangement which never would have been permitted, had Moore known of the pecuhar bond of affection wliich subsisted between them. Of this, however, he was ignorant; and in admitting Finnegan into his family, he was not aware of the advantages he afforded to the proscribed suitor of liis daughter. This interdiction, how- ever, came too late for the purposes of prudence. Ere it was issued, Hewson and his daughter had exchanged vows of mutual affection ; but the national outbreak wliich immediately ensued, by forcing Hewson to assume his place as an insurgent leader. 168 FRANK FINNEGAN, appeared to have placed a barrier between him and her, wliich was naturally considered to be insurmountable. In the mean- time, Moore himself, who was a local magistrate, and also a captain of yeomanry, took an extremely active part in quelling the insurrection, and in hunting down and securing the rebels. Nor was Irwin less zealous in following the footsteps of the man to whom he wished to recommend himself as his future sdn-in-law. They acted together; and so vigorous were the measures of the young loyahst, that the other felt it necessary in some instances to check the exuberance, of his loyalty. This, however, was not known to the opposite party ; for as Irwin always seemed to act under the instructions of his friend Moore, so was it obviously enough inferred that every harsh act and wanton stretch of authority which he committed, was either sanctioned or suggested by the other. The consequence was, that Moore became, if possible, more odious than Irwin, who was looked upon as a rash, hot-headed zealot; whilst the veteran was marked as a cool and wily old fox, who had ten times the cunning and cruelty of the senseless puppet he was managing. In this, it is unnecessary to say, they were egre- giously mistaken. In the meantime the rebellion went forward, and many acts of cruelty and atrocity were committed on both sides. Moore's house and family would have been attacked, and most probably murder and ruin might have visited him and liis, were it not for the influence of Hewson with the rebels. Twice did the latter succeed, and on each occasion with great difliculty, in preventing him and his household from falling victims to the vengeance of the insurgents. Moore was a man of great personal courage, but apt to underrate the character and enterprize of those who were opposed to him. Indeed, his prudence was by no means on a par with his bravery or zeal, for he has often been known to sally out at the head of a party in quest of his enemies, and leave his own man- THE FOSTER BROTHER. 1(39 sion, and the lives of those who were in it, exposed and defenceless. On one of those excursions it was that he chanced to capture a small body of the insurgents, headed by an intimate friend and distant relative of Hewson's. As the law at that unhappy period was necessarily quick in its operations, we need scarcely say, that, having been taken openly armed against the king and the constitution, they were tried and executed by the summary sentence of a court-martial. A deep and bloody vengeance was now sworn against him and his by the rebels, who for some time afterwards lay in wait for the purpose of retaUating in a spirit prompted by the atrocious character of the times. Hewson's attachment to Moore's daughter, however, had been long known, and his previous interference on behalf of her father had been successful on that account only. Now, however, the plan of attack was laid vdthout his cognizance, and that with the most solemn injunctions to every one con- cerned in it not to disclose their object to any human being not officially acquainted with it, much less to Hewson, who they calculated would once more take such steps as might defeat their sanguinary purpose. These arrangements having been made, matters were allowed to remain quiet for a Httle, until Moore should be off his guard; for we must observe here, that he had felt it necessary, after the execution of the captured rebels, to keep his house strongly and resolutely defended. The attack was therefore postponed until the apprehensions created by his recent activity should gradually wear away, and his enemies might with less risk undertake the work of bloodshed and destruction. The night at length was appointed on which the murderous attack must be made. All the dark details were arranged with a deliberation at which, removed as we now are from the sanguinary excitement of the times, the very soul shudders and gets sick. A secret, how- 170 FRANK FINNEGAN, ever, communicated, even under the most solemn sanction, to a great number, stands a great chance of being no secret at all, especially during civil war, where so many interests of friend- ship, blood, and marriage, bind the opposing parties together, in spite of the pubhc principles under which they act. Miss Moore's maid had a brother, for instance, who, together with several of his friends and relatives, being appointed to aid in the attack, felt anxious that she should not be present on that night, lest her acquaintance with them might be ultimately dangerous to the assailants. He accordingly sought an oppor- tunity of seeing her, and in earnest language urged her to absent herself from her master's house on the appointed night. The girl was not much surprised at the ambiguity of liis hints, for the truth was, that no person, man or woman, possessing common sense, could be ignorant of the state of the country, or of the evil odour in which Moore and Irwin, and all those who were active on the part of government, were held. She accordingly told him that she would follow his advice, and spoke to him in terms so shrewd and significant, that he deemed it useless to preserve further secrecy. The plot was thus disclosed, and the girl warned to leave the house, both for her own sake and for that of those who were to wreak their ven- geance upon Moore and his family. The poor girl, hoping that her master and the rest might fly from the impending danger, communicated the circum- stances to Miss Moore, who forthwith communicated them to her father, who, again, instead of flying, took measures to collect about his premises, during the early part of the dreaded night, a large and well-armed force from the next military station. Now, it so happened that this girl, whose name was Baxter, had a leaning towards Hewson's foster-brother Fin- negan, her fellow-servant, who in plain language was her accepted lover. If love will not show itself in a case of danger, it is good for nothing. We need scarcely say that Peggy THE FOSTER-BROTHER. 171 Baxter, apprehensive of danger to her sweetheart, confided the secret to him also in the early part of the day of the attack. Finnegan was surprised, especially when he heard from Peggy that Hewson had been kept in ignorance of the whole design (for so her brother had told her), in consequence of his attach- ment to her young mistress. There was now no possible way of warding off such a calamity, unless by communicating with Hewson ; and this, as Finnegan was a sound United Irishman, he knew he could do without any particular danger. He lost no time, therefore, in seeing him ; and we need scarcely say that his foster-brother felt stunned and thunderstruck at the deed that was about to be perpetrated without his knowledge. Finnegan then left him, but ere he reached home, the darkness had set in, and on arriving, he sought the kitchen and its com- forts, ignorant, as were indeed most of the servants, that the upper rooms and out-houses were hterally crammed with fierce and well-armed soldiers. Matters were now coming to a crisis. Hewson, aware that there was little time to be lost, collected a small party of his own immediate and personal friends, not one of whom, from their known attachment to him, had been, any more than him- self, admitted to a knowledge of the attack upon Moore. Determined, therefore, to be beforehand with the others, he and they met at an appointed place, from whence they went quickly, and with as much secrecy as possible, to Moore's house, for the purpose not only of apprizing him of the fate to which he and his were doomed, but also with an intention of escorting him and all his family as far from his house as might be con- sistent with the safety of both parties. Our readers are of course prepared for the surprise and capture of honest Hewson and his friends, of whose friendly intentions they are aware. It is too true. Not expecting to find the house defended, they were unprepared for an attack or sally ; and the upshot was, that in a few minutes Uyo of them were shot, and most of the 172 FRANK FINNEGAN, rest, among whom was Hewson, taken prisoners on the spot. Those who escaped communicated to the other insurgents an account of the streno^th with which Moore's house was defended ; and the latter, instead of making an attempt to rescue their friends, abandoned the meditated attack altogether, and left Hewson and his party to their fate. A gloomy fate that was. Assertions and protestations of their innocence were all in vain. An insurgent party were expected to attack the house, and of course they came, headed by Hewson himself, who, as Moore said, no doubt intended to spare none of them but his daughter, and her, only, in order that she might become a rebel's wife. Irwin, too, liis rival in love and his foe in pohtics, was on the court-martial, and what had he to expect? Death ; and nothing but the darkness of the night prevented his enemies from putting it into immediate execution upon him and his com- panions. Hewson maintained a dignified silence ; and upon seeing his friends guarded from the hall, where they were now assembled, into a large barn, he desired to be placed along with them. " ]S"o," said Moore ; " if you are a rebel ten times over, you are a gentleman ; you must not herd with them ; and besides, Mr. Hewson, with great respect to you, we shall place you in a much safer place. In the highest room, in a house unusally high, we shall lodge you, out of which if you escape, we will say you are an innocent man. Frank Finnegan, show him and those two soldiers up to the observatory ; get him refreshments, and leave him in their charge. Guard liis door, men, for you shall be held responsible for his appearance in the morning." The men, in obedience to these orders, escorted liim to the door, outside of which was their station for the night. When Frank and he entered the observatory, the former gently shut the door, and, turning to his foster-brother, exclaimed in accents of deep distress, but lowering his voice, " There is not a moment to be lost ; you must escape." THE FOSTER-BROTHER. 173 " That is impossible," replied Hewson, " unless I hud winfrs and could use them." " We must try," returned Frank ; " we can only fail — at the most they can only take your life, and that they'll do at all events." " I know that," said Hewson, " and I am prepared for it." " Hear me," said the other ; "I will come up by and bye with refreshments, say in about half an hour ; be you stripped when I come. We are both of a size ; and as these fellows don't know either of us very well, I wouldn't say but you may go out in my clothes. I'll hear nothing," he added, seeing Hewson about to speak ; "I am here too long, and these fellows might begin to suspect something. Be preparred when I come. Good bye, Mr. Hewson," he said aloud, as he opened the door ; "in troth an' conscience I'm sorry to see you here, but that's the consequence of turnin' rebel against King George, an' glory to him — soon and sudden,^' he added in an undertone. " In about half an hour I'll bring you up some supper, sir. Keep a sharp eye on him," he whispered to the two soldiers, giving them at the same time a knowing and confidential wink ; " these same rebels are hke eels, an' will slip as aisily tlirough your fingers — an' the devil's bitther one yez have in there ;" and as he spoke, he pointed over his shoulder with his inverted thumb to the door of the observatory. Much about the time he had promised to return, a crash was heard upon the stairs, and Finnegan's voice in a high key exclaiming, " The curse o' blazes on you for stairs, an' hell iwesume all the rebels in Europe, I pray heavens this night ! There's my nose broke between you all !" He then stooped down, and in a torrent of bitter imprecations — all conveyed, however, in mock oaths — he collected and placed again upon the tray on which they had been, all the materials for Hew- son's supper. He then ascended, and on presenting himself at the prisoner's door, the blood was copiously streaming from 174 FRANK FINNEGAN, his nose. The soldiers — who by the way were yeomen— on seeing him, could not avoid laughing at his rueful appearance — a circumstance which seemed to nettle him a good deal. " Yez may laugh !" he exclaimed, " but I'd hould a wager I've shed more blood for his majesty this night than either of you ever did in your hves ! May hell renounce all rebels any how !" This only heightened their mirth, in the midst of which he entered Hewson's room ; and ere the action could be deemed possible, they had exchanged clothes. " Now," said he, " fly. Beliind the garden Miss Moore is waitin' for you ; she knows all. Take the bridle-road through the broad bog, an' get into Captain Corny's demesne. Take my advice, too, an' go both of you to America, if you can. But, aisy. God forgive me for pulhn' you by the nose in- stead of shakin' you by the hand, an' me may never see you more." The poor fellow's voice became unsteady with emotion, although the smile at his own humour was upon his face at the time. " As I came in with a bloody nose," he proceeded, giving that of Hewson a fresh pull, " you know you must go out with one. An' now God's blessin' be with you ! Think of one who loved you as none else did." The next morning there was uproar' tumult, and confusion in the house of the old loyalist magistrate, when it was disco- vered that his daughter and the butler were not forthcoming. But when, on examining the observatory, it was ascertained that Finnegan was safe and Hewson gone, no language can describe the rage and fury of Moore, Irwin, and the mihtary in general. Our readers may anticipate what occurred. The noble fellow was brought to the drum-head, tried, and sen- tenced to be shot where he stood ; but ere the sentence was put into execution, Moore addressed him. " Now, Finnegan," said ^ THE FOSTER-BROTHER, 175 he, " I will get you off, if you tell us where Ilewson and my daughter are. I pledge my honour publicly that I'll save your life, and get you a free pardon, if you enable us to trace and recover them." " I don't know where they are," he rephed, " but even if I did, I would not betray them." " Think of what has been said to you," added Irwin. " I give you my pledge also to the same effect." " Mr. Irwin," he replied, " I have but one word to say. When I did what I did, I knew very well that my life would go for his ; an' I know that if he had thought so, he would be standin' now in my place. Put your sentence into execution ; I'm prepared." " Take five minutes," said Moore. " Give him up and Hve." "Mr. Moore," said he, with a decision and energy which startled them all, " I a3i his Foster-Brother." This was felt to be sufficient ; he stood at the appointed place, calm and unshrinking, and at the first discharge fell instantaneously dead. Thus passed a spirit worthy of a place in a brighter page than that of our humble miscellany, and which, if the writer of this hves, shall be more adequately recorded. Hewson, finding that the insurgent cause was becoming hopeless, escaped, after two or three other unsuccessful engage- ments, to America, instigated by the sohcitations of his young wife. Old Moore died in a few years afterwards, but he sur- vived his resentment, for he succeeded in reconciling the then government to his son-in-law, who returned to Ireland ; and it was found by liis wiU, much to the mortification of many of his relatives, that he had left the bulk of his property to Mrs. Ilewson, who had always been his favourite child, and whose attachment to Ilewson he had himself originally encouraged. There are two records more connected with this transaction, with which we shall close. In a northern newspaper, dated 176 FRANK FINNEGAN. some fifteen years afterwards, there occurs the following paragraph : — " Affair of Honour — Fatal Duel. — Yesterday morning, at the early hour of five o'clock, a duel was fought between A. Irwin, Esq. and J. Hewson, Esq., of Mooredale, the former of whom, we regret to say, fell by the second fire. We hope the words attributed to one of the parties are not correctly reported. ' The blood of Frank Finnegan is now avenged.' " The other record is to be found in the churchyard of , where there is a handsome monument erected, with the fol- lowing inscription : — ^acrttf to t|je fHemor^ of FRANCIS FINNEGAN, Wliose Death presented an instance of the greatest Virtue of which Human Nature is capable — That of laying down his Life for his Friend. This Monument is erected to his Memory, by JAMES HEWSON, His Friend and Foster-Brother, To save whose more unworthy life, he nobly sacrificed his own. iS^^ e^Tz/z^i TOM GRESSIEY, THE IRISH SENACHIE. The state of Irish society has changed so rapidly within the last thirty or forty years, that scarcely any one could believe it possible for the present generation to be looked upon in many things as the descendants of that which has immediately gone before it. The old armorial bearings of society which were empannelled upon the ancient manners of our country, now hano; like tattered scutcheons over the tombs of customs and usages which sleep beneath them ; and, unless rescued from the obhterating hand of time, scarcely a vestige of them will be left even to tradition itself. That many gross absurdities have been superseded by a social condition more enlightened and healthy, is a fact which must gratify every one who wishes to see the general masses actuated by those principles which follow in the train of knowledge and civiliza- tion. But at the same time it is undeniable that the simphcity which accompanied those old vestiges of harmless ignorance has departed along with them ; and, in spite of education and science, we miss the old familiar incUviduals who stood forth as the representatives of manners, whose very memory touches the heart and affections more strongly than the hard creations of sterner but more salutary truths. For our own part, we have always loved the rich and ruddy twilight of the rustic hearth, where the capricious tongues of blazing light shoot out from between the kindling turf, and dance in vivid reflection in the well-scoured pewter and delft as they stand neatly arranged on the kitchen di'esser — loved, did we say ? ay, and ever pre^ N 178 TOM GRESSIEY, ferred it to philosophy, with all her light and fashion, with all her heartlessness and hypocrisy. For this reason it is, that whilst retracing, as it were, the steps of our early life, and bringing back to our memory the acquaintances of our youthful days, we feel our heart touched with melancholy ^nd sorrow, because we know that it is like taking our last farewell of old friends whom we shall never see again, from whom we never experienced any thing but kindness, and whose time-touched faces were never turned upon us but with pleasure, and amuse- ment, and affection. In this paper it is not with the Senachie, whose name and avocations are associated with high and historical dignity, that we have any thing to do. Our sketches do not go very far beyond the manners of our own times; by which we mean that we paint or record nothing that is not remembered and known by those who are now living. The Senachie we speak of is the dim and diminished reflection of him who filled a distinct calling in a period that has long gone by. The regular Senachie — the herald and historian of individual families, the faithful genealogist of liis long-descended patron — has not been in existence for at least a century and a half, perhaps two. He with whom we have to do is the humble old man who, feehng himself gifted with a strong memory for genealogical liistory, old family anecdotes, and legendary lore in general, passes a happy hfe in going from family to family, comfortably dressed and much respected — dropping in of a Saturday night without any previous notice, bringing eager curiosity and dehglit to the youngsters of the house he visits, and filhng the sedate ears of the old with tales and legends, in which, perhaps, individuals of their own name and blood have in former a^es been known to take a remarkable and conspicuous part. Indeed, there is no country in the world where, from the peculiar features of its social and political changes, the chro- nicles of the Senachie would be more likely to produce such a THE IRISH SENACHIE. 179 powerful effect as in Ireland. When we consider that it was once a country of princes and chiefs, each of whom was followed and looked up to with such a spirit of feudal enthusiasm and devoted attachment as might naturally be expected from a people remarkable for the force of their affection and their power of imagination, it is not surprising that the man who, in a state of society which presented to the minds of so many notliing but the records of fallen greatness or the decay of powerful names, and the downfal of rude barbaric grandeur, together with the ruin of fanes and the prostration of rehgious institutions, each invested with some local or national interest — it is not surprising, we say, that such a man should be welcomed, and hstened to, and honoured, with a feehng far surpassing that which was awakened by the idle jingle of a Provencal Troubadour, or the gorgeous dreams begotten by Arabian fiction. iS'either the transition state of society, however, nor the scanty diffusion of knowledge among the Irish, allowed the Senacliie to produce any permanent impression upon the people ; and the consequence was, that as the changes of society hurried on, he and his audience were carried along with them; his traditionary lore was lost in the ignorance which ever arises when a ban has been placed upon education; and from the recital of the high deeds and heroic feats of by-gone days, he sank down into the humble chronicler of hoary legends and dim traditions, for such only has he been within the memory of the oldest man hving, and as such only do we intend to present him to our readers. The most accomphshed Senachie of tliis kind that ever came within our observation, was a man called Tom Gressiey, or Tom the Shoemaker. He was a very stout well-built man, about fifty years of age, with a round head somewhat bald, and an expansive forehead that argued a considerable reach of natural intellect. His knowing organs were large, and pro- jected over a pair of deep-set hvely eyes, that scintillated with 180 TOM GRESSIEY, strong t',vinklings of humour. His voice was loud, his enunciation rapid, hut distinct; and such was the force and buoyancy of his spirits, added to the vehemence of his manner, that altogether it was impossible to resist him. His laughter was infectious, and so loud that it might be heard of a calm summer evening at an incredible distance. Indeed, Tom possessed many qualities that rendered him a most agreeable companion : he could sing a "good song for instance, dance a hornpipe as well as any dancing-master, and we need not say that he could tell a good story. He could also imitate a Jew's harp or trump upon his lips, with his mere fingers, in such a manner that the deception was complete; and it was well known that flocks of the country people used to crowd about liim for the purpose of hearing his performance upon the ivy leaf, which he played upon by putting it in his mouth, and uttering a most melodious whistle. Altogether, he was a man of great natural powers, and possessed such a memory as the wi^iter of this never knew any other human being to be gifted with. He not only remembered every thing he saw or was concerned in, but every thing he heard also. His language, when he spoke Irish, was fluent, clear, and sometimes eloquent ; but when he had recourse to the English, although his fluency remained, yet it was the fluency of a man who made an indiscriminate use of a vocabulary which he did not understand. His pedantry on this account was highly ludicrous and amusing, and his wit and humour surprisingly original and pointed. He had never received any education, and was consequently com- pletely iUiteratc, yet he could repeat every word of Gallagher's Irish Sermons, Donlevy's Catechism, Think Well On't, the Seven Champions of Christendom, and the substance of Pastorini's and Kolumb Kill's Prophecies, all by heart. Many a time have we seen him read, as he used to call it, one of Dr. Gallagher's Sermons out of the skirt of his big-coat ; a feat which was looked upon with twice the wonder it woidd have I THE IRISH SENACHIE. 181 produced had lie merely said that he repeated it. But to read it out of the skirt of his coat ! Heavens, how we used to look on with awe and veneration, as Tom, in a loud rapid voice, " rhymed it out of him," for such was the term we gave to his recital of it ! His learning, however, was not confined to mere English and Irish, for Tom was also classical in his way, and for want of a better substitute it was said could serve mass, which must always be done in Latin. Certain it was that he could repeat the De profimdis, and the Dies L^ce, in that language. We need scarcely add, that in these learned exhi- bitions he dealt largely in false quantities, and took a course for himself altogether independent of syntax and prosody ; this, however, was no argument against his natural talents, or the surprising force of his memory. Tom was also an easy and happy Improviser both in prose and poetry ; his invention was indeed remarkably fertile, but his genius knew no medium between encomium and satire. He either lashed his friends, for the deuce an enemy he had, with rude and fearful attacks of the latter, or gave them, as Pope did to Berkeley, every virtue under heaven, and indeed a good many more than ever were heard of beyond his own system of philosophy and morals. Tom was a great person for attending wakes and funerals, where he was always a busy man, comforting the afflicted relatives with many learned quotations, repeating ramis, or spiritual songs, together with the De prqfundis or Dies Irce^ over the corpse, directing even the domestic concerns, paying attention to strangers, looking after the pipes and tobacco, and in fact making himself not only generally useful, but essentially necessary to them, by his happiness of manner, the cordiality of his sympathy, and his unextinguishable humour. At one time you might see him engaged in leading a Bosary for the repose of the soul of the departed, or singing the Hermit of Killarney, a religious song, to edify the company ; and this 182 TOM GRESSIEY, duty being over, he would commence a series of comic tales and humourous anecdotes, which he narrated with an ease and spirit that the best of us all might envy. The Irish heart passes rapidly from the depths of pathos to the extremes of humour ; and as a proof of tliis, we can assure our readers that we have seen the nearest and most afflicted relatives of the deceased carried away by uncontrollable laughter at the broad, grotesque, and ludicrous force of his narratives. It was here also that he shone in a character of which he was very proud, and for the possession of which he was looked up to with great respect by the people ; we mean that of a polemic, or, as it is termed, " an arguer of Scripture," for when a man in the country parts of Ireland wins local fame as a controversiaHst, he is seldom mentioned in any other way than as a great arguer of Scripture. To argue Scripture well, therefore, means the power of subduing one's antagonist in a religious contest. Many challenges of this kind passed between Tom and his polemical opponents, in most of all of which he was successful. His memory was infallible, his wit prompt and dexterous, and his humour either broad or sarcastic, as he found it convenient to apply it. In these dialectic displays he spared neither logic nor learning : where an Enghsh quotation failed, he threw in one of Irish ; and where that was understood, he posed them with a Latin one, closing the quotation by desiring them to give a translation of it ; if this too were accomplished, he rattled out the five or six first verses of John, in Greek, which some one had taught him ; and as this was generally beyond their reading, it usually closed the discussion in his favour. Without doubt he possessed a mind of great natural versatility and power ; and as these polemical exercitations were principally conducted in wake-houses, it is almost needless to say that the wake at which they expected him was uniformly a crowded one. Tom had a good flexible voice, and used to sing the old Irish THE IRISH SENACHIE. 183 songs of our country with singular pathos and effect, lie sang Peggy Slevin,the Red-haired Man's Wife, and ShcelaNa Guira, with a feeUng that early impressed itself upon our heart. Indeed we think that his sweet but artless voice still rings in our ears ; and whilst we remember the tears which the enthu- siasm of sorrow brought down his cheeks, and the quivering pause in the fine old melody which marked what he felt, we cannot help acknowledging that the memory of these things is mom^nful, and that the hearts of many, in spite of new systems of education and incarcerating poor-houses, will yearn after the homely but touching traits which marked the harmless Senachie, and the times in which he lived. But now all these innocent fireside enjoyments are gone, and we will never more have our hearts made glad by the sprightly mirth and rich good humour of the Senachie, nor ever again pay the artless tribute of our tears to his old pathetic songs of sorrow, nor feel our hearts softened at the ideal miseries of tale or legend as they proceeded in mournful recitative from his hps. Alas ! alas ! knowledge may be power, but it is no^ happiness. Such is, we fear, an imperfect outline of Tom's Hfe. It was one of ease and comfort, without a care to disturb him, or a passion that was not calmed by the simple but virtuous integrity of his heart. His wishes were few, and innocently and easily gratified. The great deUght of his soul was not that he should experience kindness at the hands of others, but that he should communicate to them, in the simple vanity of his heart, that degree of amusement and instruction and knowledge which made them look upon him as a wonderful man, gifted with rare endowments ; for in what hght was not that man to be looked upon who could trace the old names up to times when they were great, who could climb a genealogical tree to the top branch, who could tell all the old Irish tales and legends of the country, and beat Paddy Crudden the methodist horse-jockey, 184 TOM GRESSIEY, who had the whole Bible by heart, at arguing Scripture ? Harmless ambition ! humble as it was, and limited in compass, to thee it was all in all ; and yet thou wert happy in feeling that it was gratified. This httle boon was all thou didst ask ^ of life, and it was kindly granted thee. The last night we | ever had the pleasure of being amused by Tom, was at a wake in the neighbourhood ; for it somehow happened that there was seldom either a wake or a dance within two or three miles of us that we did not attend ; and, God forgive us ! when old Poll DooUn was on her death-bed, the only care that troubled us was an apprehension that she might recover, and thus defraud us of a right merry wake ! Upon the occasion we allude to, it being known that Tom Gressiey would be present, of course the house was crowded. And when he did come, and his loud good-humoured voice was heard at the door, heavens ! how every young heart bounded with glee and delight ! The first thing he did on entering was to go where the corpse was laid out, and in a loud rapid voice repeat the De profimdis for the repose of her soul, after which he sat down and smoked a pipe. Oh, well do we remember how the whole house was hushed, for all was expectation and interest as to what he would do or say. At length he spoke — ^' Is Frank Magavren there ?" *' All that's left o' me's here, Tom." " An' if the sweep-chimly -general had his due, Frank, that wouldn't be much ; and so the longer you can keep him out of that same, the betther for yourself." ** Folly on, Tom ! you know there's none of us all able to spake up to you, say what you will." " It's not so when you're beside a purty girl, Frank. But sure that's not surprisin' ; you were born wid butther in jouv mouth, an' that's what makes your orations to the fair sect bo so soft an' meltin', ha, ha, ha ! Well, Frank, never mind ; there's worse where you'll go to : keep your own counsel fast : THE IRISH SENACHIE. 185 let's salt your gums, an' you'll do yet. Whisht, boys ; I'm goin' to sing a rann, an' afther that Frank an' I will pick a couple o' dozen out o' yez ' to box tho Connaughtman.' " Boxing the Connaughtman is a play or diversion peculiar to wakes; it is grotesquely athletic in its character, but full, besides, of comic sentiment and farcical humour. He then commenced an Irish rann or song, the substance of which was as follows, according to his own translation : — " St. Patrick, it seems, was one Sunday morning crossing a mountain on his way to a chapel to say mass, and as he was an humble man (coaches weren't then invented, at any rate) an' a great pedestrium (pedestrian), he took the shortest cut across the mountain. In one of the lonely glens he met a herd-caudy, who spent his time in eulogizm' his masther's cattle, according to the precepts of them times, which was not by any means so larned an' primogenitive as now. The countenance of the day was clear an' extremely sabbathical ; every tiling was at rest, barring the httle river before him, an' indeed one would think that it flowed on with more decency an' betther behaviour than upon other sympatliizing occasions. The birds, to be sure, were singin', but it was aisy to see that they chirped out their best notes in honour of the day. * Good morrow on you,' said St. Patrick ; ' what's the raison you're not goin' to prayers, my fine httle fellow ?' '' ' What's prayers ?' axed the boy. St. Patrick looked at him with a very pitiful and calamitous expression in his face. 'Can you bless yourself?' said he. ']S"o,' said the boy, 'I don't know what it means ?' ' Worse and worse,' thought St. Patrick. " ' Poor bouchal, it isn't your fault. An' how do you pass your time here ?' " ' Why, my mate (food) 's brought to me, an' I do be makin' kings' crowns out of my rushes, whin I'm not watching the cows and sheep.' 186 TOM GRESSIEY, " St. Patrick sleeked down his head wid great derehction, an' said, * Well, acushla, you do be operatin' king's crowns, but I tell you you're born to wear a greater one than a king's, an' that is a crown of glory. Come along wid me.' " * I can't lave my cattle,' said the other, for fraid they might go astray.' *' ' Right enough, rephed St. Patrick, * but I'll let you see that they won't.' Now, any how St. Patrick undherstood cattle irresistibly himself, havin' been a herd-caudy (boy) in his youth ; so he clapped his thumb to his thrapple, an' gave the Loy-a-loa to the sheep, an' behould you they came about him wid great relaxation an' respect. * Keep yourselves sober an' fictitious,' says he, addressin' them, ' till this boy comes back, an' don't go beyant your owner's property ; or if you do, it '11 be worse for yez. If you regard your health durin' the ap- proximatin' season, mind an' attend to my words. The rot this year's likely to be rife I can tell yez.' " Now, you see, every sheep, while he was spakin', hfted the right fore-leg, an' raised the head a little, an' behould when he finished, they kissed their foot, an' made him a low bow as a mark of their estimation an' superfluity. He thin clapped his finger an' thumb in his mouth, gave a loud whistle, an' in a periodical time he had all the other cattle on the hill about him, to which he addressed the same ondeniable oration, an' they bowed to him wid the same polite gentiUty. He then brought the lad along wid him, an' as they made progress in the journey, the little fellow says, " * You seem frustrated by the walk, an' if you let me carry your bundle, I'll feel obhged to you.' " * Do so,' said the saint ; ' an' as it's rather long, throw the bag that the things are in over your shoulder ; you'll find it the aisiest way to carry it.' "■ Well, the boy adopted this insinivation, an' they went ambiguously along till they reached the chapel. THE IRISH SENACHIE. 187 " *Do you sec that house ?' said St. Patrick. " ' I do,' said the other ; ' it has no chimney on it. " *No,' said the saint; ' it has not; but in that house, Christ, he that saved you, will be present to-day.' An' the boy thin shed tears, when he thought of the goodness of Christ in saving one that was a stranger to him. So they entered the chapel, an' the first thing the lad was struck with was the beams of the sun that came in through the windy, shinin' beside the altar. Now, he had never seen the like of it in a house before, an' thinkin' it was put there for some use or other in the in- tarior, he threw the wallet, which was hke a saddle-bag, across the sunbeams, an' lo an' behould you, the sunbeams supported it, an' at the same time, a loud sweet voice was heard, sayin' * This is mv servant St. Kieran, an' he's welcome to the house o' God ! ' St. Patrick then tuck him an' instructed him in the various edifications of the larned languages until he became one of the greatest saints that ever Ireland saw, with the ex- ception an' Hquidation of St. Patrick himself." Such is a faint outhne of the style and manner peculiar to the narratives of Tom Gressiey. Indeed, it has frequently surprised not only us, but all who knew him, to think how and where and when he got together such an incredible number of hard and difficult words. Be this as it may, one thing was perfectly clear, that they cost him httle trouble and no study in their application. His pride was to speak as learnedly as possible, and of course he imagined that the most successful method of doing this was to use as many sesquipidalian expres- sions as he could crowd into his language, without any regard whatsoever as to their propriety. Immediately after the relation of this legend, he passed at once into a different spirit. He and Frank Magavi^en mar- shalled their forces, and in a few minutes two or three dozen young fellows were hotly engaged in the humorous game of " Boxing the Connaughtman." Boxing the Connaughtman 188 TOM GRESSIEY, was followed by " the Standing Brogue" and " th€ Sitting Brogue," two other sports practised only at wakes. And here we may observe generally, that the amusement resorted to on such occasions are never to be found elsewhere, but are exclu- sively pecuhar to the house of mourning, where they are benevolently introduced for the purpose of alleviating sorrow. Having gone through a few more such sports, Tom took a seat and addressed a neighbouring farmer, named Gordon, as folloAVS : — " Jack Gordon, do you know the liistory of your own name and its original fluency ?" " Indeed no, Tom, I cannot say I do." " Well, boys, if you derogate your noise a little, I'll tell you the origin of the name of Gordon ; * it's a story about ould Oliver Crummle, whose tongue is on the look-out for a drop of wather ever since he went to the lower story." * See the following Legend. THE CASTLE OF AUGHENTAIN; OB, A LEGEND OF THE BROWN GOAT. Narrated hy Tom Gressiey, the Irish Senachie. The hum of general conversation now gradually subsided into silence, and every face assumed an expression of curiosity and interest, with the exception of Jemsy Baccagh, who was rather deaf, and blind George M'Girr, so called because he wanted an eye ; both of whom, in high and piercing tones, carried on an angry discussion toucliing a small law-suit that had gone against Jemsy in the Court Leet, of which George was a kind of rustic attorney. An outburst of impatient rebuke was immediately poured upon them from fifty voices. " Wliisht wid yez, ye pair of devils' hmbs, an' Tom goin' to tell us a story. Jemsj, your sowl's as as crooked as your lame leg, you sinner ; an' as for bUnd George, if roguery would save a man, he'd escape the devil yet. Tarenation to yez, an' be quiet till we hear the story I" "Ay," said Tom, "Scripthur says that when the blind leads the blind, both will fall into the ditch ; but God help the lame that have bhnd George to lead them ; we may aisily guess where he'd guide them to, especially such a poor innocent as Jemsy there." This banter as it was not intended to give oifence, so was it received by the parties to whom it was addi'essed with laughter and good humour. " Silence, boys," said Tom ; " 111 jist take a draw of the pipe till I put my mind in a proper state of transmigration for what I'm goin' to narrate." 190 THE CASTLE OF AUGHENTAIN ; OR, He then smoked on for a few minutes, his eyes complacently but meditatively closed, and his whole face composed into the philosophic spirit of a man who knew and felt his own supe- riority, as well as what was expected from him. When he had sufficiently arranged the materials in his mind, he took the pipe out of his mouth, rubbed the shank-end of it against the cuff of his coat, then handed it to his next neighbour, and having given a short preparatory cough, thus commenced his legend : — " You must know that afther Charles the First happened to miss his head one day, bavin' lost it while playin' a game of * Heads an' Points' with the Scotch, that a man called Nolly Rednose, or Oliver Crummle, was sent over to Ireland with a parcel of breekless Highlanders an' English Bodaghs to sub- duvate the Irish, an' as many of the Prodestans as had been friends to the late king, who were called Royalists. Now, it appears by many larned transfigurations that NoUy Rednose had in his army a man named Balgruntie, or the Hog of Cupar; a fellow who was as coorse as sackin', as cunnin' as a fox, an' as gross as the swine he was named afther. Rednose, there is no doubt of it, was as nate a hand at takin' a town or castle as ever went about it ; but then, any town that didn't surrendher at discretion was sure to experience little mitigation at his hands ; an' whenever he was bent on wickedness, he was sure to say his prayers at the commencement of every siege or battle — that is, that he intended to show no marcy in — for he'd get a book, an' openin' it at the head of his army, he'd cry, ' Ahem, my brethren, let us praise God by endeavourin' till sing sich or sich a psalm ;' an' God help the man, woman, or child, that came before him after that. Well an' good : it so happened that a squadron of his psalm-singers were dispatched by him from Enniskillcn, where he stopped to rendher assist- ance to a party of his army that O'JSTcill was leatherin' down near Dungannon, an' on their way they happened to take up their quarthers for the night at the Mill of Aughentain. Now, A LEGEND OF THE BROWN GOAT. 191 above all men in the creation, who should be appointed to lcavill be laughed at, whether it may possess that quality or not. Another quality for which this character is remarkable, we cannot pass over in silence. There never, probably, has been an instance known of the rake exhibiting any degree, however shght, of parental attachment to his offspring, whether legiti- mate or otherwise ; he pays them no more attention than if they were not his. 'Tis true, he will speak to them with as hght a heart and as pleasant a famiharity as he would to the children of his neighbours ; but this comprises all the sohcitude he ever feels about them. ^Xeither advice nor aid do they ex- perience, even under the most pressing difficulty, at his hands ; but on the contrary, if any of them should happen to get together, by their industry and labom% a few shillings, or it may be pounds, the rake never ceases until he wheedles it out of their hands, and leaves them to struggle on in new difficul- ties, whilst he, as usual, rolicks and roves it away through hfe ; his laugh as loud and his joke as ready at these froUcsome frauds upon his own children, as if he had practised them upon strangers, or rendered them a service. 364 THE IRISH RAKE. The rake*s end is also in complete keeping with the life of a man of whom every body speaks much, and after all knows little. He is always secretive, and feels no inclination, unless you should hear it from another channel, to let you or any one else know where he was born, who was his father, and stoutly denies that his brother was hanged ; for the rake, be it known, wishes to pass himself off as a man of consequence among the females. This causes liim to affect mystery, which more or less cleaves to him wherever he goes ; as, indeed, is but natural in the case of one who, like him, Hves at the same time every where and no where. In accordance with this, it is found that, although the rake may disappear, he is never known to die, even by his most intimate acquaintances. A rake's death, in fact, is as rare an event as a dead ass, or a tinker's funeral. A space of time elapses longer than that in which he has been accustomed to re-appear — he is expected by the unthinking for a while, but he comes not again ; and thus does he pass away, few knowing how, when, or where he died, or in what part of the world the bones of this rustic but humourous profligate he interred. STORIES OP SECOND-SIGHT AND APPARITION. I BEG to assure my readers that I am neither superstitious nor visionary on the subject of di^eams or apparitions, but on the contrary, httle disposed to place rehance on them, if not well authenticated. The difficulty certainly rests in the means of proof; but I would no more reject one history of a genuine apparition, because ninety-nine tales of dehberate imposture have been foisted upon human creduhty, than I would refuse to give charity, upon the heartless principle that out of one hundred miserable mendicants, ninety-nine of them may be impostors. I would look with scorn upon the man who could refuse to assist even an impostor, when in a state of destitution and distress. With nearly a similar feehng would I contem- plate your pompous pliilosophical rascals, who have neither the grace nor imagination to put faith in a good ghost story, whether it be authenticated or not. Such men, be assured of it, are infidels in more points than ghost-ship. I myself, as I have already said, am not superstitious, except where I have good grounds for being so ; but, nevertheless, I never will be the man who would keep faith with such heretics on any sub- ject. They are for reducing every kind of spu'its to proof, and if you offer them a glass of weak whiskey punch, the fellows refuse to swallow it, until it be rendered perfectly pliilosopliical by the addition of another glass, to give it, what they have not — consistency. They will hear of apparition after appa- rition, and drink tumbler after tumbler ; but I could never 366 STORIES or observe that a round dozen of either one or t'other made any impression on their brain. In these cases they usually have the assurance to walk home sober and unconvinced. Such fellows are great sticklers for mechanics, and love all kinds of machinery but the supernatural. They never read poetry — or if they do, it is only to see where the logic lies, like the worthy man who, after perusing Virgil with great attention, sapiently closed the book and exclaimed — " All very well, language grammatical and accurate enough ; but what does it prove?'' These men make excellent Fellows of Colleges, and are remarkable for bearing especially choice matter-of-fact faces. Let one of them hear of a patent mvention for opening oysters or darning stockings, and he immediately boasts the advantages of mechanical science. They have excellent appe- tites, too, for every thing but that which is supernatural; love Monsieur Ude, and the^ transcendental philosophy, and are deeply devoted to more tables than the logarithmal. Some of them will undertake to resolve you the miracles of the Bible by the aid of German philosophy, concluding that because they cannot understand the philosophy, they ought not to beheve the miracles. You might as well pull one of them by the nose as mention witchcraft seriously in liis presence — indeed, better ; for they bear the pull with much more patience than they do the witchcraft. They conclude, too, that because they are no conjurers themselves, there never must have been such persons in the world. In fact, they have usually a great deal of the sheep in them, especially after dinner; and any man who has had an opportunity of seeing them grapple with a leg of mutton, will easily believe me. One of this class reminds me of a turtle ; being slow, fat, heavy, and contented under the shell of igno- rance and unbelief which covers him ; and, truly, I have seen them, when dressed and cut up, afford a very rich repast at several tables of my acquaintances. In Braccbridgc-hall, the fat-headed gentleman who, like a slow-hound, eternally pursued SECOND-SIGHT AND APPARITION. SO? the same joke against Master Simon, was one of these ungodly Saducees, differing widely from the thin-faced, Hvcly little gentleman so fond of the supernatural, and whose head on one side had a delapidated look, like the haunted wing of an old mansion long abandoned by the family. Oh, what a luxury to sit on the haunted side of the little fellow's head, and come down with a history of the murderer who was discovered by the spirit of his sweetheart, and prosecuted by her, after seven years, in a court of justice. " It was one murky night, in the middle of December, the tempest howled along the sky, like a Wliig cabinet leaving office; the thunder, sir, was of the choicest description, and the lightning peculiarly brilliant — " Tut ! Excuse me, gentle reader — I was about to disclose the murder to the httle fellow, who, I am certain, is dreadfully dis- appointed. I have seen men, however, who were of far stronger faith in the supernatural than he. Poor Shamus Ewh ! Commend me, after all, to a man who, Hke him, was haunted on both sides of his head. Nay, for the matter of that, his head was the sepulchral monument of half the parish ; his eye, by the mere dint of faith in his own stories, had become cold and rayless ; his face was worn away into the hue and hardness of a tombstone, that apparently wanted only the inscription ; and as for his voice, nothing could be more decidedly appari- tional. He was also afflicted with what is called a church-yard cough — but that made an excellent accompaniment to his narratives. Indeed Shamus, owing to the force of his own imagination, and the fact of his having had a leg and tliigli buried in the grave of his predecessors, was frequently at a loss to know whether he should class liimself with the hving or the dead. Sometimes, it is said, he used to identify himself with his own ghost for the time being, and mentioned himself and the hero of his story by the epithet lue. They may talk about the invisibility of spirits ; but I deny that doctrine, and bring forward Shamus to disprove it. The 368 STORIES OF truth is, no ghost could escape him : if there was one at all any where secreted in the neighbourhood, Shamus detected it, and immediately informed the whole parish. As sure as you became acquainted with him, so certain was he to see your fetch in a fortnight. Shamus, in fact, had not only the gift of second-sight, but of third sight, or fourth sight, if I may say so. Fairies, fetches, banshees, hanhanshees, will-o'-the-wisps, death-watches, white women, black men, and all the variety of the genuine supernatural, were famihar to him. No man hving was so well acquainted with the other world, and with good reason ; for he spent as much, and more of his time in it than he did in this. Some young wags in the village wanted Shamus to get a tombstone placed over his leg and thigh, to the expense of wliich they offered to contribute. For some time he refused to embrace the proposal, but at length he was pressed into comphance. The tombstone was got, and the following epitaph furnished to Shamus by an imp of a schoolboy who owed him many supernatural obligations : — Underneatti this marble stone, [ J%e villain! it was common limestone.'] Lies Shamus Ewh, ochone ! ochone ! Except a single leg and thigh, And all the rest of his body. Poor Shamus ! he appears before me this moment ; but whether living or dead is a point as doubtful to me as it often was to himself. God bless your coffin-face, Shamus ! It is longer I think than usual, and I very much fear that you have hopped to the grave, where you became a more perfect man than you had been for many a long year out of it. If you he dead, Shamus, I take it as an unfriendly thing in you, who were my old senachie, not to have come and informed me of the time and manner of your death. Tliat at least was due to me. SECOND-SIGHT AND APPARITION. 369 There are men, indeed, whom it would be a species of small infidelity to doubt on any subject. I allude especially to your adroit and imperturbable liars; yet it is amazing to think with what irreverence they are treated by the dull portion of society. I would rather, for my own part, smell my dinner through the bars of a tavern railing, in company with an able, fluent har, than eat venison and drink champagne with a plodding villain, who speaks as solemnly as if he were giving evidence on a caso of hfe and death in a court of justice. If there be a purga- torial settlement on this earth, it is to be planted at the elbow of such a person. Like the eel mentioned by the naturalists, he torpedizes those whom he touches ; for he is not only dull himself, but the fruitful cause of dulness in others. A glance from his bullet, doltish eye, comes about you with something like the comfort of a wet blanket in December. Enter into a contest with him, and in five minutes you will not know on what side of the question you are disputing ; neither will he. All the embellishments of conversation, which I hold to be pure lying, he is wicked enough to lop off". The man has no more poetry in him than a black-pudding ; is a most disagreeable companion, and only fit for death-bed conversations, or sifting evidence at a coroner's inquest. Yet, notwithstanding the power he possesses of communicating his torpor to others, I am bound to state that I never knew him to succeed in quashing, or in the slightest degree affecting, by his dulness, the genuine and oily Har. No : that respectable character always rises above all opposition, and indeed thrives in fiction the better for it. The original lie is always outstripped by that which he tells to defend it. Your thorough liar, be it understood, is never malio-nant — never slanders or defames. On the con- trary, he is benevolent, and sometimes, by the dint of lying, succeeds in reconciling enemies who would otherwise never meet each other with good temper or kindness. Then his lies are always of such a description that they cannot be contra- 2b 370 STORIES OF dieted even by those who feel that every word is invention. These men are ornaments to convivial society, and possess a power analogous to that which is ascribed to fairies. Where a story from a common man appears nothing but a rude and ragged cave or a barren rock — they, by anointing your eyes with the oil of fiction, present it to you as a lordly palace, bedecked with light, beauty, and magnificence. The most inimitable of this class that I ever had the luxury of meeting, was the late George M — ds, Esq. George was the Walter Scott of the convivial table. In fact, I never knew a man who could he with such grace, ease, and dignity. He, too, never told a lie to injure mortal. George could give you a romance in the style of Ivanhoe, in which he himself always bore a leading part ; or relate a fashionable novel of the New Burlington-street school, with surpassing effect. The liistory of his hunting feats, and an enumeration of the immense sums he won at play, are the best things of their kind extant. If he won a thousand pounds, for instance, it was certain to be a thousand pounds, thirteen and five-pence three farthings ; thus always introducing the broken money in order to preserve the keeping, and to show you that the circumstances must have happened. How else could he have remembered them so minutely ? The man, however, who wished to hear George in all his glory, should have been present when he began to give his account of the Irish rebellion of '98, which he was well acquainted with from personal knowledge. Never have I heard any thing in the way of historical narrative, either on or oif paper, at all to be compared to it in brilliancy and power. One inference, too, might have been clearly and justly drawn from it by the audience, which was, that the government must have treated him badly, shamefully, and with base ingratitude ; because, in point of fact, had it not been for George, the whole fortune of the campaign in that sad busi- ness would have gone against the loyalists. Then George's SECOND-SIGHT AND APPAKITION. 371 manner of relating his adventures was always equal, if not superior, to the matter. Materiem superahat opus. There ho sat, his thread-bare face and lively dark eyes beaming with sometliing between an expression of complacency and a positive smile, both probably produced by the novelty of his facts and imagery, wliich, though described as having come within his personal knowledge, had, on the contrary, all been created at the moment. No fiction ever flowed on more freely or unob- structed. There was no putting him out of story or out of countenance. Indeed so much had his narratives the air and consistency of truth, that I have known men, who prided themselves very much on their penetration, to have often been taken in by them. Not the worst thing about George was his readiness to charge several of liis friends with invention. One in particular he nicknamed " lying Alick," but upon perfectly fair grounds. 'Tis true, Ahck was what a punster is to a wit, when compared with George himself. He was happy at a short monosyllabic he, could invent a single fact at one flight ; but his wing soon tired, and down he came, until he gathered himself again, and concocted another small incident, in which no earthly being, except the narrator, could feel any concern. If you met Ahck, for instance, he would teU you that he had just lunched with my Lord O'N , and was asked to dine wdth him to-morrow. Tliis was a he. Poor George was, notwithstanding his happiness at fiction, an inoffensive, honest man, who in the intercourse of life, but especially in the practical transactions of business, was strictly bound by truth. To be sure, he had one faihng, but that was more than overbalanced by his talent at lying : — he gave cursedly bad suppers. Of this I am myself a hving proof ; and never will the man who gives bad suppers receive indul- gence at my hands : — but what was worse, a good glass of whiskey punch I never drank at his table. 'Tis true, I might overlook the indifferent supper, but the bad punch — never. On 372 STORIES OF both these subjects, I often remonstrated with him, in a manner so earnest, that it must have showed him the deep interest I took in his reformation. George's standing supper was cockles, of which he was barefaced enough to serve up five courses ! Now, I ask, who could stand that ? Cockles, I grant, are verj? good in their place ; but on George's table no such thing as a decent cockle ever made its appearance. The fact was, that the children and servants always picked out the cocks below stairs ; and when you sat down, it soon became evident that you were digging in vain among a magnificent pile of empty shells. This was monstrous and deserved exposure. To a man hke me, who am no conchologist, and love a good supper, it was altogether a bitter disappointment. George, when about forty-five, joined a debating society that had been got up by a set of young fellows who were anxious to improve themselves in oratory. He was, of course, admitted by accla- mation, having been well known to most of them. The first night on which he spoke, I was present by his express invita- tion. They voted him into the chair; after which he arose and said — '' In rising up. Mister Chairman, to express without fear, favour, or affection " Having proceeded thus far, he was greeted with a " hear, hear," by some one in the corner of the room. George turned hastily about, and shouted, with something of alarm, where, where ? In a moment all present were in convulsions, and George resumed his speech, still addressing Mr. Chairman, as if he himself had not presided. It was, however, a vile effort — that is the truth. Indeed he felt it to be such ; for after pursuing his own meaning through a multiphcity of empty words, as if he had been hunting a stray cockle through a dish of unprofitable shells, he exclaimed — '' Gentlemen, eloquence is ousted — but no matter — I'll sit down, and give you the rebelhon." He accordingly took his seat ; and from the moment he got on his regimentals until he overthrew the rebels, his audience were bound as if by the SECOND-SIGHT AND APPARITION. 373 spell of an enchanter. Poor George ! He died after a surfeit of cockles, eaten in town whilst his family were out at his country residence, Cockle Lodge. He made lying Alick his executor. In a little church-yard beside the "Lodge," he now lies buried ; and what is not inappropriate, considering his character, an old sun-dial stands beside his grave, which, to tell the truth, is as great a liar as he was, for it never points to the right hour. A friend of mine was requested to write his epitaph, who, thinking it a pity that such talents should pass into obscurity, suggested a simple motto as a hint to his sur- vivors — De mortuis nil nisi verum. This hint was taken ; but the motto was rather a stumbhng-block to the illiterate, although I myself am of opinion that all epitaphs ought to be written in a dead language. The following was added about a year after his death : — Here lies GEORGE M DS, (no common dust, ) of whom, Although he died of a cockle-surfeit, It is but just to state, For the benefit of those who may come after him, That he was unrivalled at INVENTING TRUTH. This, to be sure, was rather disguising his talents than openly rescuing them from obhv Hilloa, our fancy ! Easy gentle reader ; what is all this twaddle about ? I set out with something relative to ghosts, and here I find myself describing men who were talented at conversational fiction. The two subjects have certainly no connexion, as I will prove, if you can muster patience enough to hear me. Away then, levity ; I give you to the winds. Hush ! hush ! let me compose myself. I am now returnmg to a subject which hes on my heart in spite of the world, unfeeling as it is, with a solemn tenderness that 374 STORIES OF touches it at once into happiness and sorrow. I go back to the scenes of my youth, to my native hills and glens, to the mountains and the lakes, and the precipices, which turn my memory into one dreamy landscape, chequered by the clouds and sunshine of joy and tears. Why is it that the heart melts and the eye fills, when we think of our early home ? Why is it that every dell, and shaw, and streamlet, how inconsider- able soever they may be in reahty, draw back our hearts to them with a power so delightful and so melancholy ? Simply because they possessed our first affections. They were the earliest objects on which our young spirits poured themselves forth. Our hearts grew into them, and the soul mourns for that which was dear to her. A friend, a brother, a sister, may assume a new character calculated to sever hearts that had been knit, one would think, never to be disunited. The moun- tains, however, of our native place cannot change, the river that wimples through the hazel glen cannot offend us ; the broomy knoll is guiltless of a crime against the boy who sported and was joyful on it. We naturally love that which has made us happy, whether it be a man or a mountain, and we love that best which first won us to enjoyment. The httly story I am now about to relate, concerning second- sight, is connected with the scenes of my early boyhood. The facts were precisely as I shall detail them, and I beg that the reader will do me the favour to dismiss all scepticism touching the truth of an occurrence which I am able to explain by no other theory than that of second-sight. It occurred in the month of April. I, my brother, and seven or eight of our young acquaintances, were playing at the game of Wide- windows, which being one of pursuit, requires fleetness of foot. The field in which we played was part of a large sheep-walk belonging to a respectable farmer named M'Crea. It was ono of those level holmes that usually stretch along the margin of a river, as this in fact did. Around us swelled the smooth SECOND-SIGHT AND APPARITION. 375 hills, lying in the fresh verdure of spring, covered here and there by flocks of sheep whose lambs frisked and gamboled in wanton mirth — now running in flighty circles around their dams, then starting off in mad httle excursions, performed at the top of their speed, and instantly returning again, their swiftness increasing as they approached the mamma, tliinking that they had actually performed something for the world to wonder at : the poor, foohsh, old sheep, too, who was evidently of the same opinion, blessing her stars, all the while, that there was not such another lamb in the universe ; but mothers are mostly fools in this respect. The evening was an evening which I have never seen equalled from that day to this. In fact how it strayed to our climate I know not ; it certainly did not belong to this country. A man should travel to Italy or the south of France to get a ghmpse of such an evening, and it would be well worth his wliile to trudge it every step, for the express purpose. I myself have been through Italy, France, Spain, resided at Constantinople for three years, supped on Mount Lebanon, came round with a sweep to Bagdat, where I challeno-ed and killed three Cadis for abusing Dan O'Connell behind his back ; escaped from that, and shpped over to Mecca, where I — but there is no use in going on any farther. At all events, I have been in every country under the sky, where any tiling at all in the shape of a good evening could be come at, yet I am bound to declare, as an honest man and an Irishman, that I would match that Irish evening against any foreign evening in or out of Europe. The sky was one cloudless expanse of blue, from the western rim of which that pleasant fellow, the sun, who was in excellent good humour at the time, shot liis rays slantingly, and in a very handsome manner indeed, upon the earth. It w^as certainly as genteel sunshine as a man could wish, and the whole thing did him infinite credit. It was not, on the other hand, a flaring, vulgar evenmg. No ; there was a freshness and dehcacv of light minghng in quiet radiance 376 STORIES OF with the still beauty of nature, as it gradually developed itself in buds and blossoms and flowers, under the balmy influence of spring. Like a bottle of champagne, or what is better still, a good tumbler of whiskey punch, it was calculated to make a man's heart rejoice within him. The golden beams, resembhng the light of a young beauty's eyes, fell upon the still earth with that trembling lustre to which modesty gives a character at once tender and exquisite. There they lay, earth and sky, like two young fools, silent and blushing, peeping at each other, whilst their hearts gushed with love, both apparently on the eve of a declaration. How still, how beautiful, how soft, how full of pathos to a blue-stocking, was that celebrated evening ! *' The forest seem'd to listen for the rustling of its leaves, And the very skies to glisten in the hope of summer eves." Down to the left, the river ran between two hanging hills, whose sides were covered with furze, now in full flower and fragrance. Up to our right, immediately on the banks of that blessed stream, stood the beautiful and sequestered homestead of Roger M'Faudeen, its white walls shining from among the trees, and its chimney sending up a straight column of blue smoke, undisturbed in its symmetry by a single breath of air. Give me, after all, the sweet, secluded spot of unpretending beauty, which, clothed with the charm of early love, the heart can take in at a glance. Let the eye lose itself upon the awful magnificence of the Alps, and the imagination be stunned by the grandeur of the Pyrenees — let any man who chooses, admire the voluptuous beauty of an Italian landscape, as he would the charms of a lovely woman without modesty — for me, I prefer the soft retreat that lies between the hills, every spot of which is bound to the spirit by some early incident or association, — in the same manner that I would a modest female with whose virtues I am acquainted. There are women, as there are SECOND-SIGHT AND APPARITION. 377 landscapes, that do not strike the eye or lieart, at a first glance, but who, upon a longer intimacy, gradually disclose virtue after virtue, and charm after charm, until, before we arc conscious of it, we find them irrevocably fixed in our afi'ections, and wonder why we did not at first perceive their lovehness. In both cases the object holds its influence with more endurinty tenderness over our hearts, and indeed generally lasts until they perish together. How sweet were the glimpses of the river, as it wended through the meadows that lay between the holme whereon we played, and Roger's house ! How calmly did it flow between the banks from which the oziers dipped gently into its stream ! * ' Ah happy hills ! ah pleasing shade ! Ah fields beloved in vain, Where once my careless childhood strayed, A stranger yet to pain. I feel the gales that from ye blow A momentary bUss bestow, As waving fresh their gladsome wing, My weary soul they seem to soothe, And redolent of joy and youth, To breathe a second spring." God bless you, Gray ! you are worthy, if only for having written the elegy in a country church-yard, to be called " Twilight Gray," wliile the world lasts. As we were engaged at play on the evening I have described, light-hearted and innocent as the lambs about us, each and all intent upon our pastimes, I at once felt such an elevation of soul, such serenity of mind, such a sense of intense happiness, as I have never since, even in a comparatively faint degree, expe- rienced. I thought my physical gravity had been dissolved into nothing, and that I could absolutely tread upon air. Emotions, at first uncUrected to any object, but balmy, dehghtful, and ethereal, crowded upon me. I instantly abandoned my position in the game, the range of which I considered to be too hmited 378 STORIES OF for my powers. I bounded with shoutings of rapture and exultation over the fields, threw myself into a thousand antic attitudes, leaped, caprioled, and gamboled like a young puppy, and, in fact, felt precisely the same class of sensations described by Sir Humphrey Davy, after having inhaled oxalic gas, — inef- fable rapture and happiness, together with an inconceivably vivid reproduction in my memory of all the circumstances that had affected me with pleasure during the preceding two or three years. External objects I did not notice, nor had they any influence over me. I was actually inspired; borne away by an afflatus so transporting, that description fails in giving even a feeble notion of it. At length I stood still near my companions, wlio having observed my countenance to change, instantly sur- rounded me ; but I saw them not. They asked me why I got pale, and why my eyes were fixed. To this I could make no reply ; my physical senses had abandoned me ; I could neither see, speak, nor hear, for some minutes. Their power, however, seemed to have withdrawn from outward things, only to give a more piercing and intense perception to my imagination, for they evidently merged into it, until it became almost superna- tural. In this state I remained for a few minutes, my face pale as ashes, and my eyes wild and fixed, but vague, sharp, and gleaming. A chasm ensued in my recollection, occasioned by my having lapsed into insensibility. On recovering, I found myself exhausted, full of wonder, and quite drenched with perspiration. '' John," said I, to my brother, " come home ; our sister Mary is there before us." She was a favourite sister. *' No such thing," he replied, " we did not expect her. Did you hear she was to come ?" " No — but I know she is at home. I saw her this moment." " You saw her ! Where ?" I then described to him the vision I had seen during my ecstacy, which was precisely what I now relate. It appeared SECOND-SIGHT AND APPARITION. 379 to me that I saw my sister, then only about three months mar- ried, coming doAvn the road which led to our house, and what is singular, I felt not surprise at this, although I knew, or ought to have remembered, that the road was invisible from the holme where I stood. At first I observed in my mind's eye only a female figure, which presently became more defmcd in outline as it advanced. The dress, however, was new to mo and I did not for a moment suspect it to be my sister. By and bye the features began to develop themselves, until they wero impressed clearly upon my vision as hers. Henceforward my eye followed her for about eighty perches — she went down the village street — shook hands with a Mrs. Thomas — gave an apple to a neighbour's cliild that she met near our door, then entered our house — kissed my mother and youngest sister, who were the only two of the family at home, and having laid aside her cloak and bonnet, she sat at the right-hand side of the hearth. When I related this to my brother, I asked him to come home, as we had not seen her for a month. He only laughed at me, however, and dechned leaving his play-fellows. I replied that what I had said Avas true, that I had seen her, and that I would go home whether he accompanied me or not. On my own mind the impression was so strong as to leave no doubt whatsoever of its truth. I remember that on separating from my companions, I heai'd my brother say — " Something ails liun ; I see it by his wild looks." The boys assented to this, and one of them called after me to know why I cried, or if any of them had accidentally hurt me ; for I should have told the reader, that after having reco- vered from the state of excitement in which I saw the vision, the tears flowed in torrents from my eyes. 'Tis true they were not accompanied by sorrow, but were evidently produced by 380 STORIES OF hysteria, as they came involuntarily, and much to my relief. Altogether I felt, when this singular affection had passed away, that no consideration could induce me to undergo it again. The impression it left behind, notwithstanding the ecstatic trans- ports with which it came upon me, were decidedly painful, if not agonizing. I immediately proceeded home, accompanied by my brother, who, fearing that I was really ill, overtook me. On entering the house, judge of what I must have felt, when I found my sister on the very seat, and in the very dress I beheld in the vision — a dress, too, which I had never seen on her before. I instantly asked her if she had spoken to, and shaken hands with, Mrs. Thomas ? — She had. Had she given an apple to httle James Delany? — She had. Every thing, in fact, occurred literally as I had seen it ! Now before I speak to the philosophers about this, let me inform them for their comfort that it is emphatically no fiction, that all the circumstances are accurately given, and that I could depose to its truth. I next beg to ask the infidels how they would explain or account for it. Let the scientific men attack it; let the physicians, surgeons, apothecaries, barbers, and resurrectionists, on the one hand, all have at it. Let the fellows of college try it, the doctors and bachelors of divinity, parsons, curates, parish clerks, and sextons, on the other hand, all grapple with it. Any man within the extremities of his profession, from the state physician and surgeon-general, to the aforesaid resurrectionist — any man from a bishop to a grave- digger, who will undertake to solve it by any other theory than second-sight, is welcome to send in his solution before the eighth day of next month, and if it be written in any thing like decent sufferable grammar, and contain one idea not already worn to tatters, I hereby pledge myself that Mr. Poplar will give it insertion. I now proceed to another circumstance equally authentic, quorum pars fid. In the town of C w, lived a man, whose I SECOND-SIGHT AND APPARITION. 381 name was F r, a watchmaker, who, in consequence of having lost his sight, was compelled to retire from business. I had lodged in his house for some months before what I shall relate occurred. His sight did not fail him in early life, so that ho was, at the period I speak of, about seventy years of age. One Saturday evening, in the month of June, he and I were sitting in his own garden after the sun had gone down, where he told me that he intended, in a month or so, to go to Dublin, for the purpose of having an operation performed on his eyes. I never saw him in better spirits, and as he dwelt with manifest satisfaction upon the pleasure he contemplated by the restora- tion of his vision, I ventured to observe, that in case the operation succeeded, he himself would be a living witness of the reahty of second sight. He smiled benevolently, and replied, that he hoped he would Uve to settle that difficult question. We then separated, each to liis repose. The next morning, about six o'clock, I had just shaved, and was pro- ceeding to wash, when I heard a shriek from F r's wife, and immediately, in a loud cry, she called upon their daughter. "Your father," said she, "has fainted; come up, for God's sake." I slept on the same floor with tliis amiable and respect- able old couple, so that there was nothing but a lobby between us. On hearing the cry, I hastily wiped my hands and ran to their bed-room. As I entered, the husband, half di'essed, was lying on the carpet, his head and shoulders supported by his wife ; he gave one deep sigh, then his under-jaw fell, and I saw that all was over. When the daughter arrived, we attempted to recover him, but in vain ; a few minutes convinced us that, whatever medical skill might do, we could do nothing. They then begged me to run up and acquaint his son with what had happened. I did so. Two or three minutes brought me to his house. On rap- ping at the hall-door, I found by the delay in opening it, that the family had not yet risen. It was then about twenty minutes 382 STORIES OF past six of a Sunday ..orning. After waiting and rappin. SoZSr ' '---' -' -^*'- - ado .Wd tlJinlr ~^'" '-'' '' " '•-* ^-^^'^ '« ^P-k to hi. on Ere .he had time to reply, her mistress entered the vn e-xhibi :ng an unusual degree of agitation. ""' "Oil, Mr. W /'saidshe, "heisdeadtl,^- .i j ,„ «he immediately burst into tea^s. " ^'"'^ ' ''"'^ "Dead!" said I, feigning astonishment-" who is dead^" dead?" ""' "°* ~^' '*'" ^^^ -P'-^' "Mr f!!!:,. , i« de!d.' ; istot ^r'' • '"* "-' '^*'^^--'-= I ^^-w he Th; 1, . r ™""*'* *'"«'' '^e was with me " ■Ihe husband now enterprl +],„ i ^«era.^^^^^^^^^^^ fathe Tr '' ""^ "' '^^ ^"^"^-^ ^ " ^- -y t'^i-g happened my po;:!:;:t;gr^^'-''-'^^^^^--'^ieadyoutosup- She related th^^' ^' ',' ^'* "' ''""'^ ^'^^ circumstances ?" one 1 elated them precisely as follows •— SECOND-SIGHT AND APPAlllTION. 383 " ' Margaret, tell Joe to get up and go down to his mother. She and Margaret (this was his own daughter) have none to take care of them oioiv ; they are alone.' Having said this," she continued, "he stooped down and kissed me, adding — ' God bless you, my dear, you were ever kind to me.' I could not understand such a scene," said the daughter-in-law ; " it was so odd and strange. I looked up with an intention of asking what he meant, but I discovered that it was only then that I had awoke, and on opening my eyes, and rubbing them, I found that he was gone. I awoke my husband immccUatcly, and in truth we were actually discussing this extraordinary circumstance when your knock alarmed us. I felt that it was a message to inform us of his death. Now, tell us truly is he dead?" * " It is very strange," said I ; " but I fear he is dead. Let us, however, get medical aid immediately." " Yes," she replied, bursting again into tears, " he is dead !" We procured medical assistance, but her dream was verified ; he had gone to his rest. Now, I was an actor in this melan- choly drama, myself, and I protest as solemnly as man can protest, that it is a truth, without one atom of exaggeration. Come on, ye Saddusaical rogues ! here I take my stand. Resolve me this, if you are able ; but I know you are not able, ye miserable creatures. I defy you in squadrons, and with my single arm I will undertake to crush you in platoons. Xo ; I eat my words. I will be assisted by a splendid array of genius. I range myself with Greece and Rome — with Herodotus and Livy ; and if that does not satisfy you, then you must face the oriental Mollahs and Brahmins. But that is not all ; hero come Albertus Magnus, Cardan, Paracelsus, Franciscus Picus Mirandola, Olaus Magnus, and Pontopopidan. Tremble again. Here come Bodinus, Debrio, Remigius, Gaifarel, De Loger, De Lanore. Then come Luther, Melancthon, Camerarius, Perkins, Mathers, Glanville, Scott, Hopkins, Baxter, and Henry More 384 STORIES OF the Platonist. Are you satisfied? No. I annihilate you by the names of Dr. Sam Johnson, John Wesley, and Adam Clarke ; but there is no use in exhausting my learning upon you. I might quote Cornelius Agrippa, Mestinel, Delaeampus, Julianus, Delampus, IVIelanthusus, Prisculus, Trobantus, Mella- grinus, and a whole host of others, every man of whom could not only beat you on the supernatural, but show you, that on any other subject connected with extensive learning, ye are little less than the very title pages of reading — so far at least as honest and substantial spirits are concerned. I next proceed to my second and concluding history of authentic apparitions, for I do not look upon the case of my own seer-ship as one that comes under the character of a ghost story. In a certain part, then, of Ireland, which, for good reasons, I shall not mention, lived a man named Walker. A-s a farmer, his circumstances in life were respectable, as were his connexions, his character, and education. He was one of those silent men who pass through the world blameless, and without offence. His disposition was mild, but marked by a firmness of character amounting occasionally to inflexibility. To unim- peachable honesty he united a stern placidity of manner, that caused him to be respected almost at a first glance ; and although peaceable, he possessed courage, both moral and physical, in a high degree. One observation more is essential to the completion of his outline ; he looked upon all accounts of apparitions and supernatural appearances with the most pro- found contempt ; but he lived to change his opinions. Such a person, in consequence of his integrity and intelligence, is always useful at assizes, as a juror. In fact, ever since the thirtieth year of his age, he had served in that capacity, with the reputation of being a shrewd, honest, and humane man, who permitted nothing to sway him from the direct line of his duty. In a word, he was respected and esteemed by all classes. hi SECOND-SIGHT AND APPARITION. .385 Walker had been about five years a juror, ^vlion a very delicate and distressing case of infanticide came on at the M — assizes. The persons charged with the crime were two females of rather respectable station in society. They were sisters ; one of them principal, the other her accomplice. The trial, which excited deep interest, lasted a whole day. Walker was foreman, and displayed during its progress much discrimination and knowledge of character. The elder sister, who was tho mother and murderess of the child, paid the heavy penalty of her crime ; but the younger, though she received the same sentence, did not share the same fate. There were strong circumstances of mitigation in her case, for her guilt arose principally from the affection she bore to her unhappy sister, and the sway the other had over her. She was young, beau- tiful, innocent, and, from the impulse of her own heart, utterly incapable of lending herself to the perpetration of such a crime. The jury, of whom, as I said. Walker was foreman, strongly, and with tears in their eyes, recommended her to mercy. Tho judge said he would back the recommendation with all his influence, but that he must, in the meantime, pass the sentence of the law upon both. JN'ever, probably, was a scene so afflicting witnessed in a court of justice. Every face was convulsed, and every check drenched with tears. The judge was compelled to pause several times while he addressed them, and on coming to the specific terms of their sentence, his voice utterly failed him. When it was pronounced, among the sobs and groans of a weeping court, the younger folded her sister in an agonizing embrace : " Emily," she exclaimed, '■' I will die with you." " No," replied her sister with calmness, " the innocent must not suffer with the guilty. My Lord, take compassion on her youth and inexperience. She is guilty of no crime, but too much affection for a sister who did not deserve it." Walker, the next day, accompanied by the friends of these unhappy females, set out for Dublin to lay the case of the c2 386 STORIES OF younger sister before the Lord Lieutenant. Their relations pressed him, as foreman of the jury, to plead for both ; but this, with probably too strict a sense of justice, he absolutely declined to do. " Where there is guilt so enormous," he replied, " there ought to be adequate punishment." He had little difficulty in procuring a pardon for Lucy. In due time Emily was executed ; but Lucy's heart was broken by the ignominious death and shame of her beloved but criminal sister. She fell into dechne, and ere the ex- piration of a year, she withered away hke an early flower. Her beauty, and her sorrows, and her shame, passed from the earth, and were seen no more. Fifteen years elapsed after the mournful fate of these beau- tiful but unfortunate sisters ; their brief and painful history was now forgotten, or only remembered with that callous indifference which time gives to our recollections of guilt and suffering. Walker maintained the same excellent and respect- able character with which he had set out in hfe. By industry and skill he had become wealthy. Some property, to wliich^he was entitled by the death of a relation, had, however, led him into the mazes of litigation, and he found it necessary to make a journey to Dublin. About six miles from his house passed the Grand Canal, by which, for convenience sake, he determined to travel. He knew the hour when it was to pass the next station-house, and went to bed, resolved to be up in time to meet it. On awaking, he feared that he had overslept himself, as he concluded from the light that glinted in through the shutters of his bed-room window. In a few minutes he was dressed, and as he had sent his luggage to the station-house on the preceding day, he walked briskly forward with a good staff in his hand. It appeared in a short time, that he had anticipated the progress of the night, and that what he sup- posed to be the dawn of day, was only the light of the moon. The mistake, however, being on the safe side, he felt no SECOND-SIGHT AND AI'PAKITION. 387 anxiety, but proceeded leisurely along, uninfluenced Ijy appre- hension, and least of all by the dread of any thing supernatural. The night was calm and frosty ; the moon, thougli rather on the wane, shone with peculiar lustre, and shot down her silvery light upon the sleeping earth, which now lay veiled in her dim, cold radiance, like a dead beauty in her virgin shroud. The whole starry host glowed afar in the blue concave of heaven, the arch of which presented not a single cloud. Over to his left rose the grey smokeless towers of B , surrounded by its noble beeches, whose branches, glistening feebly in the distance, reposed in utter stillness. The lonely beauty of the hour lay on every object about him. The fields, as he crossed them, were crisp under his feet ; the faint sparkles on the grass shone hke new silver, and the voice of the streams and rivulets, as they murmured under the already formed ice, bor- rowed sweetness from the solitude and silence. On arriving near the ruined Abbey of H , he could not help pausing to look at it. There it stood, mantled by the wing of old romance, its mullioned windows shorn of the oriel tint of past magnifi- cence, its tracery partially defaced, and its architraves broken or overrun with ivy, that melancholy plant of ruin. What a finely tempered mass of light and shade did it present ! How admirably contrasted was the wing of its gloomy aisle, reposing in the deep shadow, with the southern window, through wliich streamed a gush of clear and lonely light ! There, too, were the old ancestral tombs, ghttering in the grey churchyard, monuments at least of pardonable vanity, beneath which the haughty noble dissolves as fast into dust as the humble peasant who sleeps in the lowly grave beside him. There certainly is something grand and solemn in the memory of feudal times, when the pomp of the hall was rude but lordly, and the imposing splendour of rehgion swept before the imagination in the gorgeous array of temporal pride. AYalker could not help standing to contemplate the monumental effigies where husband 388 STORIES OF and wife appeared to sleep before hiin on the old grev slab, like persons bound by enchantment- — " Outstretch'd together were express'd He and my ladye fair, With hands uplifted on the breast In attitude of prayer ; Long yisag'd, clad in armour, he ; With ruffled arms and boddice, she." Perhaps there is nothing on which the eye can rest, that fills lis with so solemn an impression of the vanity of hfe, as these rude figures of lord and dame, that lie on our old tomb-stones. I do not mean to say, however, that they represent the shadowy side of existence only. On the contrary, they touch our spirits with sweetness even on the brink of the grave. Who can look on the husband and wife, stretched out in the decent composure of christian hope, their hands clasped in affection, or raised in prayer, without feehng a crowd of sensa- tions that knit him to his kind ? Imagination, too, wings her way back into the gloom of centuries ; re-animates the time- worn effigies that he before us ; hovers in the dream of a moment over the chequered path of their existence ; witnesses their loves and sorrows ; sees them pace with stately tread upon the terrace of their baronial castle, or attended by their sons and daughters, sweeping proudly along their halls and galleries. On, on, they go, through all the stages of being, engaged in the bustle of existence, until age and decay lay their bodies side by side in their ancestral vault, and filial affection places their rude effigies upon the slab that covers them. For my part, I think that all these fine old feudal con- ceptions are not only full of nature and feeling, but actually constitute the very romance of death. Having once more looked upon the dark ivy-covered porches and shafted windows, and probably thought of the times when mitred abbot, and priest, and monk, filled its now solitary and SECOND-SIGHT AND APPARITION. 389 deserted walls with those pageantries which fascinate tlie imagination whilst they encumber religion, he passed on, and in a few minutes came out on the public road, which in this place ran parallel with the canal, until it entered the village where he intended to meet the packet. Finding himself on the hard level way, he advanced at a tolerable pace, not a sound falling on his ear, except that of his own steps, nor any thing possessing motion visible, except the rapid train of a meteor as it shot in a line along the sky. When within about a mile and a half of the station-house, he began to calculate the exact progress of the night, and to consider whether it might not be nearer the packet hour than he imagined. At this moment a circumstance occurred which led him to conclude that the approach of morning could not be far distant : — this was the appearance of two shadows of females, which, altliough they followed him at a short distance, yet from the position of the moon, necessarily extended in a slanting manner past him, just as his own moved rather in front of himself, but sloping a little to the left. " I perceive," said he, " that it cannot be far from the hour, for here are others on their way to the station-house as well as myself." Good manners prevented him from looking back, especially as those who followed him were women, who probably might prefer avoiding a solitary stranger under such circumstances. He, accordingly, went on at a quicker step, but felt some sur- prise on seeing, by their motion, that their step quickened in proportion to his. He then slackened his pace : perhaps, thought he, they are anxious to have my company and pro- tection into the village. This, however, could not have been their motive, for they also slackened their pace. " How is this ?" said he : " I can hear my own tread, but I cannot hear theirs." He then stood, with an intention of accosting them when they should come up. They also stood. 390 STORIES OF and exliibited a stillness of attitude resembling rather the fixed shadow of statues than of human beings. Walker now turned round to observe them more closely, but his astonishment may be easily conceived, when he found no person of either sex near him, or within sight of him. The circumstance startled him, but nevertheless he felt little, if any thing, of what could be termed fear. " This is strange," said he ; "want of sleep must have dimmed my eyes, or clouded my brain. Perhaps it was my own shadow I have been looking at all this time." A single glance soon convinced him of his error. There projected his, and there appeared the other two, distinct from it, just as plain as before. He turned again, and traced both the figures up to a particular spot on the road ; but substance, most certainly there was none visible. He rubbed his eyes, and examined the place about him with a scrutiny that convinced him there was not a living per- son present, from whom the shadows could proceed. The road, before and behind him for a considerable distance, was without shrub, hedge, or ditch. Nothing, in short, could be concealed from his observation. Fear now came upon him; his hair stood, and his limbs shook. " God protect me," said he, " this is nothing natural. I will proceed to the station-house as fast as I can." On resuming his journey at a rapid walk, he observed that his shadowy companions were determined not to lose him. Hitherto they had kept at the same distance from him, quick- ening or slackening their pace according as he himself did ; but now he saw that they approached him more nearly than before. His fear was then terrible, though far from being at its height, for, as he kept his eye upon them, he perceived the taller and more robust of the two using angry gestures that betokened an intention to injure him. The slender shadow, on the other hand, pushed her back, and attempted by interposing to divert her from her purpose. Walker stood ; his strength was gone ; SECOND-SIGHT AND APPARITION. 391 to proceed was therefore impossible. A struggle that was enough to turn his heart into jelly, took place between them. The fury of the more robust appeared to be boundless ; gleamy fire, barely perceptible, flashed from her eyes, and her breath, he thought, passed from her mouth like something between flame and smoke. The persons and features of both assumed a very remarkable distinctness; and by a flash of recollection he recognizee! theu' colourless features, although he could not tell how, as those of the unfortunate but beautiful sisters whose unhappy history the reader has perused. No human passion — no instance of mortal resentment, could parallel the rage and thirst of vengeance that appeared to burn in the breast of the elder sister ; nor could any tiling human, on the other hand, approach in beauty the calm, but melancholy energy, with which the younger attempted to protect the man who was the object of her sister's hate. The struggles of the one were fearful, intense, and satanic ; those of the other firm, soothing, and sorrowful. The malignant shadow frequently twisted the latter about like a slender willow, and after havmg removed her from between herself and the object of her revenge, rushed towards him, as if she possessed the strength of a tempest ; but before she could reach his person, there was the benign being again, calmly and meekly before her. For twenty minutes this supernatui'al contest lasted, dm^ing which Walker observed that the distance between liimself and them was becoming gradually shorter. Nevertheless, he could not stir, no more than if he been rooted into the earth. It was now, that, for the first time, he felt as if he were actually withered by a slmek of rage and disappointment that burst from the shadow of the murderess. She stood stUl, as if rendered for a moment impotent by the terrific force of her ovm resentment ; and while standing, her hands clenched, and her arms raised, she poured forth shriek after shriek, so wild and keen, that the waters of the canal curled beneath the thin 892 STORIES OF ice, by their power. These shrieks were rendered, if possible, more horrible by the echoes which gave them back as thickly as she uttered them, with that exaggerating character, too, which softens sweet sounds, and deepens those which are un- pleasant. It appeared to Walker, as if there had been at that minute the shadow of the murderess shrieking on every hill and in every valley about him. While the elder was thus fixed by her own fury, the younger knelt down, and, looking at Walker, pointed to the sky. He considered this as an injunction to pray, and in compliance with it, he dropped on his knees, and besought the protection of God in silence, for his tongue was powerless. From this forward the strength of the murderess seemed to decline, her exertions to injure him grew still more feeble, till at length they alto- gether ceased. The gracious form, however, even then stood between her and him. The rage of the other appeared to have taken the character of anguish, for with a look that indi- cated torture, she gazed on him, placed her hand on her heart, and exclaimed ; " I burn, I burn !" Having uttered these words, she melted from his sight, but although he could not any longer see her airy outlines, he could hear a melancholy wail streaming across the fields, and becoming fainter and fainter, until it mingled with, and was lost, in silence. The benign being then looked upon him with an expression so mild and happy, that he felt both his strength and confi- dence return. She pointed again towards heaven, and said : — " Be merciful. There was pardon on earth for my sister, but you refused to seek it in her behalf. She died without repentance, for she despaired. Time would have brought her repentance, and hope would have brought her to God. Be merciful." Walker could not reply, and on looking about him, he found I SECOND-SIGHT AND APPARITION. 393 she had disappeared, and that he was alone. With feeble steps and a beating heart he proceeded towards the station-house, entertaining rather strong suspicions that he was scarcely safe even with his own shadow. On his arrival, the first tinner he called for was a tumbler of punch, which he swallowed at a draught ; after tliis he got another, which went the way of the first ; but it was not until he had despatched a third, that he felt himself able to account for the terror which was ex- pressed on his countenance. Even then, he only admitted that he had been attacked on the way by two women, one of whom he said was very near handling him roughly. IS'ow, as Walker's courage was known, this version did not gain credit, and accordingly an authentic account of the whole affair appeared in the next provincial journal to the following effect : — " On Thursday night last, about the hour of four o'clock in the morning, as Mr. Walker of was proceeding on liis way to meet the canal packet, he was attacked by two fellows dressed in female apparel, who robbed, stripped, and then threw him, after a sound threshing, into the canal, from which he got out only because he was an expert swimmer. They left him, it is true, an old frieze jock, and a pair of indifferent trowsers, di^essed in which he reached the station-house in a very draggled, disconsolate, and ludicrous condition. The pohce, we are happy to say, have a sharp look out for these viragos." jS'ow, Sadducees, perhaps you will not believe this story. If you don't, I can tell you there is one who does, and that is myself. I had it from Walker's son, who is a good Methodist, and. when a Methodist tells a ghost story, I don't know by what loo-ic a man can refuse to beheve him. The man is always sincere on such occasions, and sincerity is a virtue which we ought all to encourage. THE END. EREATUM. Page 101, second line from bottom, for " and " read "he". DUFFY'S LIBRARY OF IRELAND, IN MONTHLY VOLUMES, ONLY ONE SHILLING EACH, Beautifully printed in \Qmo. The increased education and nationality of the people of Ireland have rendered them capable of prizing, and anxious to possess, a National Literature ; but hitherto the effect of tliis has been only to raise the price of all National works. Few of these works were worthy of the People the Histories were most inaccurate and rhetorical ; the Biograpliies rare • and the Poetry either vulgar or foreign. Oratory and familiar Fiction were the only kinds of National Literature that existed in a mature form ; but even these were kept from the people by the scarcity and deamess of such books. An attempt has been made in the " Series of Irish Orators," to supply one of these wants ; but to supply them all is the design of " The Library OF Ireland." The Library of Ireland will consist of a series of monthly volumes, price One Shilling each, printed with the best type and on fine paper, and therefore cheap, and procurable by every one. 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