JOHN DALTON. FEOM AN ENGEAvisra BY C. H. JEEXS. (By permission of Messrs. Macmillan $ Co.} ISBISTERS' HOME LIBRARY THE STORY OF CHEMISTRY BY HAROLD W. PICTON B.Sc. WITH A PREFACE BY SIR HENRY ROSCOE M.P., D.C.L., LL.D., F.R.S. LONDON ISBISTER AND COMPANY LIMITED 15 & 16 TAVISTOCK STREET COVENT GARDEN LONDON t PRINTED BY J. S. VIRTUE AND CO., LIMITL'D, CITY ROAD. TV PREFACE. AM pleased to be asked to introduce this little book to the notice of the English public. The author has, in my opinion, told his story brightly and truly, and in a way to interest those who have some knowledge of our science, as well as those who wish to gain that knowledge. A short and attractive history of Chemistry PREFACE. has long been wanted, and my friend the author seems to have written just such a book as was needed. H. E. BOSCOE. 10, BRAMHAM GARDENS, WETHERBY ROAD, g.W v October, 1889. CONTENTS. PREFACE. BY SIR HENRY ROSCOE INTRODUCTION I. CHEMISTRY BEFORE THE ALCHEMISTS EMPIRICISM FIRST PERIOD : ALCHEMICAL MYSTICISM. II. ALCHEMICAL MYSTICISM SECOND PERIOD : MEDICAL MYSTICISM. III. BASIL VALENTINE . IV. PARACELSUS VAN HELMONT PAGS 5 13 23 37 55 79 THIRD PERIOD : THE DECLINE OF MYSTICISM. V. GLAUBER 97 FOURTH PERIOD : THE BEGINNINGS OF SCIENCE. VI. THE BEGINNINGS OF SCIENCE 113 Vir. THE ACKNOWLEDGMENT OF NESCIENCE . . .119 VIII. HOOKE MAYOW HALES ..... 137 yiii CONTENTS. 'FIFTH PERIOD: THE CHILDHOOD OF TRUTH. CHAP. PAGE IX, CULLEN BLACK 157 SIXTH PERIOD: THE CONFLICT WITH ERROR. X. THE BIRTH OF ERROR 175 XI. THE FIRST OF AUGUST, 1774 185 XII. TRUTH IN DISGUISE . . , . . . .211 SEVENTH PERIOD : THE TRIUMPH OF TRUTH. XIII. LAVOISIER 231 EIGHTH PERIOD : THE ATOMIC THEORY. XIV. D ALTON'S IDEA 257 XV. THE DEVELOPMENT OF DALTON'S IDEA . . .277 XVI. THE ATOMIC THEORY OF TO-DAY .... 293 XVII. DAVY AND FARADAY 317 NINTH PERIOD : THE MODERN SCIENCE. XVIII. MODERN INORGANIC CHEMISTRY .... 343 XIX. ORGANIC CHEMISTRY TO-DAY 360 CONCLUSION ......... 382 INTRODUCTION. THE ALCHEMIST. HE early history of chemistry sounds more like fiction than fact. A romance clings about the stories of the old alchemists which lends them irresistible charm. We may perhaps best get a notion of their character by paying an imaginary visit to an alchemistic laboratory of, say, the fourteenth cen- tury. It is a winter's evening and the wind moans melan- choly without. We are in a long gloomy room. Above us age-grimed oak rafters stretch away into the dim shadows of the roof. Smoke and furnace- fumes hang dusky in the air. Glowing eyes seem to gleam at us through chinks in furnace doors. Strange distorted alchemistic vessels stand silently working i 4 INTRODUCTION. out their secret wonders, or lie carelessly neglected on their shelves. Phials filled with deep-coloured liquids stand here and there picturesquely tinged by fitful gleams of fire-light. Open folios lie scattered here and there, the pages covered with mystic writing and cabalistic signs. And there, bending over a heated crucible and watching its contents with grave concern, stands the alchemist himself. Beside him an assistant is urging the bellows, and the fire throws a ruddy glow on the face of each. The alchemist is venerable and careworn. His dark eyes look out from under shaggy eyebrows, and just now the forehead is knit in anxious thought. Will his labour succeed ? For years he has sought the true method of preparing the substance at whose touch all metals shall become gold. Now at last the time of successful trial seems at hand. In that small crucible his whole labour is to find its issue, and here and now the great secret is to be won or lost. Two metals are here molten together, and upon them the miracle is to be worked. From their baseness is to come forth pure, lustrous gold. The alchemist knits his brows a little closer as the time seems ripe for projection ; he motions his assis- tant to stop the blast, and taking from his breast a small piece of yellow wax enclosing a few red grains dsops it upon the molten mass. A quick bubbling is heard and light puffs of smoke are blown out from the crucible. Presently the bubbling ceases, but the smoke is pouring out faster than ever. It mounts INTRODUCTION. 15 in the air and floats in light wreaths round alchemist and servant. It grows denser and obscures the light of the furnace, rolls upwards among the rafters and down into the dark corners, making all darker and mistier and more unreal. Crucibles, folios, alembics, and alchemist are fast vanishing in it, and at length, puff! the whole room, with its workers and their mysteries, has vanished into the dreamland of fancy .from which it sprang. We are back in the nineteenth century again ; but, for all that, we have caught a glimpse of the alchemist at his task. Now let us ask who were the alchemists, and what was their work ? The alchemists were a body of men who flourished from the early centuries of the Christian era to the close of the seventeenth century,* and whose main guiding star in their search for knowledge was their belief in the trans- mutation of the baser metals into gold. They sought to prepare the ''philosopher's stone," and it was at the touch of this that transmutation was to occur. Some, it is true, sought in the stone a universal medicine rather than inexhaustible lucre. It was to cure all diseases and ills of flesh. Among such seekers was Geber, perhaps the first alchemist of whom we have record. But Geber seems to have been far more truly scientific than, with very few exceptions, any of his successors for the next six hundred years. * Even at the close of the eighteenth century a fefa scattered alche- mists like Peter Woulfe were known. Woulfe died in 1805. i6 INTRODUCTION. It cannot be said then that these men were in the main moved by any very noble ambition. On the whole their object was to find a way to make gold a desire indeed not yet extinct. Still, the alchemist usually had some other interests as well as this which dis- tinguished him from his modern counterpart. Where in his search he chanced to discover other interesting bodies he would not seldom describe them with some care, and in this way made real contributions to science. The alchemists, we may with much proba- bility say, never achieved the main hope of their quest, but in their search for it they achieved much that was far better. Their dreams were not healthy enough to be realised, but the cold realities with which they were disappointed were to fall as cherish- ing snow-flakes above the hidden seeds of truth, which else had withered with the frost. Put in its most matter of fact way they looked for gold, and instead of it they found nitric and sulphuric acids, many other chemicals, and much useful apparatus. This may seem somewhat paltry by comparison, but is really not so. It reminds us of an old tale of long ago in which a dying countryman informs his sons that in the farm he is leaving them there lies a hidden treasure. The man has much neglected his farm, and it is thickly grown with weeds ; but among them the treasure must be sought. The sons natu- rally set about digging over the land here and there in their search. But dig where they will the mine of gold and gems they pictured is not found. At INTRODUCTION. 19 last every inch is dug over, and they think their father must have been wandering in his mind. But now, things being as they are, they determine to make the best of a bad business, and as the ground is open they proceed to sow and plant. This is done, and in due season, when the crops are growing and the fruit is rounding on the branch, they bethink them once more of the promised treasure. As the money comes in for the immensely increased produce of the farm it strikes them that the treasure their father meant was the unused fruitfulness of the soil; and now, in seeking for the apparently delusive pro- mise, they have found what was much better, the reward of honest industry. Having thus briefly seen who were the alchemists and how their work was connected with the chemistry of to-day, we shall in the. next chapter sketch in out- line the chemical knowledge already acquired before their time, the material ready to hand for their use. In the sequel we shall pass briefly in review some of the more renowned and interesting alchemists in chronological order, and endeavour to see more clearly what they actually did for chemistry. But before closing this chapter it may be suitable to give one of the many stories of transmutation, which we find related by writers of repute with apparently the sincerest belief in their truth. The story is told by Mangetus, the editor of " Bibliotheca Chemica curiosa ...-." (1702) on the authority of M. Gros, a clergyman of Geneva, said to be of the most unex- 2 o INTRODUCTION. ceptionable character, a skilful physician and an expert chemist. About the year 1G50 an unknown Italian came to Geneva and took lodgings at the sign of the Green Cross. Wishing to see what was to be seen at Geneva he requested his landlord, De Luc, to pro- cure him a guide to the to"vvn. De Luc was acquainted with M. Gros, at that time about twenty, and a student of Geneva, and knowing his proficiency in Italian requested him to accompany the stranger about the town. M. Gros at once acceded to this request, and for the space of a fortnight acted the part of guide to the Italian. When this time had elapsed the stranger began to complain of want of money. M. Gros became somewhat alarmed, fearing that he might be asked for a loan, and not being in a position to lose much money without inconvenience. But the Italian only asked to be conducted to a gold- smith who would lend him his blowpipe and utensils for a short space. Such a goldsmith was found in the person of M. Bureau, to whom M. Gros conducted his acquaint- ance. M. Bureau courteously placed his workshop at the Italian's disposal, and there left him with M. Gros and a workman, The Italian then at once proceeded, before the astonished gaze of the clergyman, to melt tin in one crucible and heat some quicksilver in another. When the crucibles were hot he poured the mercury upon the molten tin and projected upon it "a red powder enclosed in wax/' A rapid reaction seemed to occur, the mass bccrmo INTRODUCTION. 21 agitated, fames were exhaled, and the metals were forthwith converted into pure gold, yielding six heavy ingots. The identity of the product with gold was not allowed to rest upon its appearance alone, for it was submitted to a 1 ! the tests then known and certi fled by the goldsmith to be pure. Furthermore the ingots were taken to the mint, so says the account, and Jhere exchanged for a large sum in Spanish coin. As eome token of his indebtedness, the stranger pre- sented M. Gros with twenty pieces, while fifteen more were given jointly to M. Gros and M. Bureau for their own entertainment. And now comes the dramatic climax to the scene. The mysterious Italian proceeded to order for that evening a sumptuous supper for the three with which to celebrate the occasion. He then went out, and as the day passed and the ; evening came they waited in vain for his return. He never came back, and the secret of the transmutation had gone with him. This is a very circumstantial account ; but as no detailed directions have ever been given for success- fully performing such transmutation, and as the sub- ject is one where imposture or inaccuracy must be peculiarly liable to creep in, we can only conclude, with a very high degree of probability, that the above is not a case of the actual transmutation of metals into gold. There is no doubt that the alche- mists' ideas gave rise to a vast amount of deliberate deception of others, and still more muddleheaded de- ception of self. A race of jugglers, severely satirised 22 INTRODUCTION. in Ben Jonson's Alchemist, arose who traded upon the gullibility of their dupes most successfully and most mercilessly. To these latter they could give easy evi- dence of their power by stirring the mixture in their crucibles with hollow rods containing oxide of gold or silver within and having the lower end closed with wax. In this way by the reduction of the oxide they could obtain particles of metallic gold. Another form of imposture, it is said, was to use crucibles having a false fusible bottom, below which oxide of gold or silver was contained. Or nails were dipped into an appropriate liquid and drawn out half converted into gold. The nails consisted of gold soldered to iron, and covered so as to conceal their colour. It was possible also for the alchemist himself to be deceived by such an operation as that of cupelling argentiferous lead* in a crucible of ashes or pulverised bones. The lead then disappears, being oxidised and sinking into the porous crucible, leaving the silver behind. To one having imperfect knowledge of what took place, it might well seem that the lead was con- verted into silver. And so, indeed, the main fabric of alchemy was a fairy palace resting upon the basis of a false dream. Its ruin was sure, but from its shat- tered fragments the workers of to-day are building a fabric which to-morrow will be fairer than the fairest dream. * That is lead containing silver. CHAPTER I. CHEMISTRY BEFORE THE ALCHEMISTS. EMPIRICISM. JKE GO many other accomplishments of civili- sation chemistry may probably be traced back to an Egyptian origin. In the mys- teries of the Egyptian temples is found the beginning of the sacred art. In the third and fourth centuries the learning of Egypt was the fashion. As the power of Egypt de- clined the art passed thence, and from Greece, about the beginning of the ninth century, into the hands of the Arabians, who produced some of the earliest true men of science. The Arabians were certainly real enthusiasts, and in their treaties with the Greeks of Constantinople there occurred repeated stipulations for the surrender of particular manuscripts. To show how strangely in 24 CHEMISTRY BEFORE THE ALCHEMISTS. some respects knowledge remained for a long period quiescent we may mention, as a small, though strik- ing instance, that in Part V. of his Opus ALyns Roger Bacon quotes from the Arabian philosopher Alhazen. a description of the anatomy of the eye which, in all essential particulars, is identical with that set forth in modern anatomical text-books. Having got so far, the progress of knowledge for several centuries well-nigh ceased. Indeed, as for chemistry itself, it has only since the opening of the present century thrown off its swaddling clothes. Alexander of Aphrodisia invented the term chymike to describe the operations of the laboratory. Hence the word che:nics, a word unknown in the fourth cen- tury, and only popular some centuries later. Later, when men reflected that the old name of Egypt was Cham or Chemia, it flattered the chemists to call their art the art of the ancient Ghemi. Such is the power of words that this false derivation gave fresh impulse to the science. We must now give some account of the chemical knowledge acquired, and the chemical notions enter- tained, by the ancients previous to the time of Geber (eighth century), and may in passing point out some of its connections with the knowledge of a later day. Their ideas were of course very vague, and their knowledge had been arrived at by chance and empiri- cally* rather than by intelligent research. Aristotle, the * Empiric, empirical, empiricism, are words that need careful definition. They are derived from a Greek word signifying experi- ences. But all knowledge is derived from experience, and, therefore, at CHEMISTRY BEFORE THE ALCHEMISTS. 25 great Greek philosopher, looked upon the universe as built up from the four " elements," earth, fire, air, and water, and with such theories science could not progress far. We shall see later on how at the present time we have come to regard an " element " as any substance which we cannot by any known process split up into two or more different things. Seven metals were known to the ancients* gold, silver, mercury, copper, tin, lead, and iron. None is more commonplace to us now than the last, but in these early days it was thought very precious indeed, owing to the difficulty of working it. Copper was then more extensively used than any other metal, and generally alloyed with tin to form bronze. This alloy, bronze, was much used for coinage and for statuary. Here is an analysis of three different bronzes for ' comparison. Each gives the amount of copper and other metals in one hundred parts of the bronze. I. II. in. Copper ... 84-53 99'3 8877 Tin .... 6-82 07 9-25 Lead .... 8-65 .. 070 Zinc 1*28 first sight, it would appear that empiricism must be the right method of acquiring knowledge. The meaning of words, however, depends not only on derivation, but on accidental use, and "empiricism" happens to have been used chiefly of chance experiences occurring irregularly and without any ordered plan of research An instance of empiricism is found in the discovery of glass, described in Chapter II. The researches of Black on lime and magnesia, described in a later chapter, afford an example of ordered research or induction of a high order. * Many of the facts in this chapter are obtained from Thomson's History of Chemistry, 26 CHEMISTRY BEFORE THE ALCHEMISTS. I. A Roman bronze coin of Justinian. If. Bronze statues of horses in the portal of St. Mark's, Venico ( about A.D. 430). III. Thorwaldsen's " Shepherd " (cast in Berlin, 1825). In working and casting metals the ancients were very advanced. The bronze statue of Apollo placed in the capitol in the time of Pliny* was forty-five feet in height and cost five hundred talents, equal to about 50,000. The statue of the sun at Rhodes (the " Colossus of Rhodes ") was the work of Chares, a disciple of Lysippus. According to one account it was a hundred and five feetf in height, was twelve years in making, and cost three hundred talents (30,000). It bestrode the entrance to the harbour, and ships could pass full sail between its legs. A winding staircase ran to the top, and the shoulders afforded an excellent point of view. For about fifty- six years this tower of bronze stood unhurt and was then overthrown and partly ruined by an earthquake. Money was subscribed to the Rhodians to restore it to its place. This they divided among each other and excused themselves by an oracle from Delphi which forbade them to raise the statue. For nine hundred years it lay on the ground and was at last sold to a merchant who loaded nine hundred camels with its fragments. Iron and steel were used in the time of Pliny, but of the method of working them there is little record. Various mineral colouring matters were used, as for instance, minium (red lead), which is an oxide of * First century A.D. t Thomson gives ninety feet. CHEMISTRY BEFORE THE ALCHEMISTS. 27 lead ; cinnaberis (cinnabar) or sulphide of mercury, &c. Some dyes were also prepared, the most impor- tant being the celebrated Tyrrhian purple discovered about 1500 B.C. This colouring matter was extracted from two kinds of shell- fish found in the Mediter- ranean. The ordinary process of calico-printing is to stamp the material at certain parts with "mordants" which fix the colour in its meshes. It is then steeped in the dye, after which the colouring matter may be washed out from the unmordanted portion, leaving the pattern stamped in colour on the material. This process seems to have been known in ancient times in India and the East, and probably to the Egyptians. Among the most important chemical products known to the ancients was the invaluable substance, glass. Glass beads are found on Egyptian mummies which date back to some thousands of years B.C. Glass consists mainly of a compound of silica with soda and lime. Silica is a white substance occurring in nearly all rocks and existing almost pure in white sand. The glass is made by fusing soda-ash with sand, the lime being added in various forms such as calc-spar, chalk or limestone, according to circum- stances. Its original discovery as described by Pliny has thus by no means any great improbability. According to his account some Phoenician merchants, in a ship loaded with carbonate of soda from Egypt, stopped and went ashore on the banks of the river Belus. Having nothing to support their kettles they used lumps of carbonate of soda : the fires melted 28 CHEMISTRY BEFORE THE A L CHEMISTS. this and fused it into the sand of the river, thus .forming glass. In Pliny's time too, coloured glasses were decolourised by the addition of manganese in the making, just as now. Starch was known to the Greeks and its manu- facture is described by Pliny. It was prepared by Avashing wheaten flour by processes similar to those of the present day. It may not be out of place to shortly describe these here. Wheat, maize, rice, and potatoes consist very largely of starch. From these sources it is obtained by rasping or grinding the vegetable structure to pulp and washing the mass upon a sieve, by which the torn cellular tissue of the plant is retained. The starch passes through and settles dwn from the liquid in the form of a fine white powder. Examined by the microscope it is seen to consist of little rounded, concentrically striated particles, the appearance of which differs characteristically in different plants. The chemical constitution of starch is a subject which has given rise to much labour and discussion. We may gain some insight into the amount of labour involved in the thorough study of one apparently commonplace body by noticing that in a recent famous paper upon starch by two chemists, Brown and Heron, the authors in their introduction remark that more than four hundred papers have already appeared on the same subject. Porcelain and stoneware are made by heating various clays with a " frit," " flux," or fusible CHEMISTRY BEFORE THE AL CHEMISTS. 29 material. Porcelain is obtained when the whole mass is thoroughly permeated by the frit, and is thus semi-transparent or translucent. Earthen- ware is made from a coloured plastic clay which forms a porous mass w 7 hen baked. It is then glazed. The history of porcelain is of no little interest. The first discovery is lost far back in the unrecorded ages of the great Chinese empire. Like much other knowledge which Europeans had pain- fully to rediscover for themselves it lay there totally hidden. To the Romans the art was wholly un- known,* and remained so to the rest of Europe for many centuries, till in 1709 the method of making it was discovered by Eotticher and a manufactory was established at Meissen, in Saxony. This manufacture was kept strictly secret, and the King of Prussia instructed the celebrated chemist Pott to find the secret out. Pott could obtain no details as to the materials actually used. His only plan was to choose those which seemed suitable, to mix them together in varying proportions and see what happened. It is said that Pott's experiments in this w T ay reached the enormous total of thirty thousand. After all he did not discover what he sought, but to his work we owe much valuable information. He was followed in the search by Re'aumur and other French chemists, and finally the lost art was rediscovered, and in 1769 the great Sevres manufactory was founded. It is only * The art of pottery, i.e. the opaque ware, of course never became extinct. 30 CHEMISTRY BEFORE THE ALCHEMISTS. during the present century that porcelain has become an article of every-day use and is known to us more familiarly as china. The knowledge of earthenware or faience dates back to equally early times, but this did not in the same way suffer extinction. In more recent times it was the renowned Bernard Palissy whose disinterested labours spread abroad a thorough knowledge of this important product. We shall next discuss the knowledge which the ancients had attained of a very important article important at least to us moderns. "The quantity of soap," says Liebig, " consumed by a nation would be no inaccurate measure whereby to estimate its wealth and civilisation. Political economists, indeed, will not give it this rank ; but whether we regard it as joke or earnest, it is not the less true, that, of two countries with an equal amount of population, we may declare with positive certainty that the wealthiest and most highly civilised is that which consumes the greatest weight of soap. This consumption does not subserve sensual gratification, nor depend upon fashion, but upon the feeling of the beauty, comfort and welfare attendant upon cleanliness ; and a regard to this feeling is coincident with wealth and civilisa- tion. The rich in the Middle Ages who concealed a want of cleanliness in their clothes and persons under a profusion of costly scents and essences, were more luxurious than we are in eating and drinking, in apparel and horses. But how great is the difference between their days and our own, when a want of 32 CHEMISTRY BEFORE THE ALCHEMISTS. cleanliness is equivalent to insupportable misery and misfortune ! " Before the time of Pliny soap seems to have been unknown. The word is used in the Old Testament, in one case for the Hebrew word nether, which probably signifies trona or native carbonate of soda, and in the other for borith, meaning the lye or solu- tion obtained from the ash of a plant, arid which contains the same ingredient. In the older Greek period garments were washed with water onh r , and oil was used to soften the skin after bathing. Pliny is the first to mention soap. He describes it as made from wood-ashes and tallow, and says it was used as a pomade, and more among men than women. In a work published in the second century soap is stated to be used both as a medicine and for cleansing- purposes. In early times, however, other cleansing agents seem to have been more frequently used. These included native carbonate of soda, the ashes of sea-plants, and putrid urine. Among the many secrets which the buried remains of Pompeii have disclosed is the fact of the use of soap among the Romans, at least in later times, for a complete soap- boiling establishment has there been discovered. At present soap is made from caustic alkalies (soda and potash) and fats. The ancients were acquainted with only one acid vinegar, which is merely dilute acetic acid. It is formed when alcoholic drinks turn sour, and is obtained from alcohol by further fermentation. Its CHEMISTRY BEFORE THE ALCHEMISTS. 33 solvent properties are said to have been known to Cleopatra when she boasted to Anthony that she would consume an incredible value of food to her own share at one meal. Towards the close of the appointed meal she produced a goblet containing some weak vinegar and dropped into this the two finest pearls then known in the world. They at once dissolved in the acid and in this way her one draught cost ten million sestertii. This story is, however, of very doubtful authenticity, pearls, indeed, being insoluble in weak vinegar. Of gases we find in these times really no knowledge at all. Pliny's whole account of the air is that it condenses itself in clouds and rages in storms. So too of that most common body, water, little was known. Its properties were too simple to be explained without much greater progress, and our knowledge of water may be said to commence with Cavendish in 1785. Another substance which has acquired a rather questionable importance among us, and which was known to the ancients, is the old English beverage, beer. The story of beer is a very old story indeed, and, as Prof. Huxley says, " among the earliest records of all kinds of men you find a time recorded when they got drunk." The process of fermentation has apparently been made use of from the earliest periods of which we have any records handed down. The question may be asked what is fermentation ? Well, in spite of the long ages it has been in use it is impossible to sny certainly what it is. But the way c 34- CHEMISTRY BEFORE THE ALCHEMISTS. in which it is brought about is simple enough, and much the same now as in ancient times. Grain barley, for instance is steeped in cold water and spread out, when it begins to sprout. In this process part of its starch is changed into sugar. The grain is now killed by heating it, and in this state is called malt. The crushed malt is run into a large vessel, the " mash tun," where it is mixed with warm water. Here the rest of the starch becomes changed into sugar, and it is this solution of sugar which is fermented by adding common yeast. Yeast is made up of a number of little round bodies which are really small plants. These grow in the li- quid, and by their growth they some- how manage to attack the sugar and YEAST CELLS. form alcohol from it. If beer is being -made the wort or infusion of malt is first boiled with hops before fermenting. This gives its characteristic bitter taste to the beer. The Egyptians appear to have prepared beer from malted grain, while wine, prepared by allowing grape- juice to ferment, is mentioned in Homer and the Old Testament. But as the ordinary methods of distil- lation were in those times unknown, ardent spirits and spirits of wine could not be obtained. Thus, although alcohol had been for ages produced as a drink, it was never obtained in anything like purity till probably the time of the alchemist, Raymond Lully, at the close of the thirteenth century, FIRST PERIOD. CHAPTER II. FIRST PERIOD .- ALCHEMICAL MYSTICISM. E shall now pass in review some of the work of- the alchemistic teachers, and see how air-built were their castles, and how they failed to put foundations under them. We shall find out how involved and mysterious were their writings, but also how distinct was their service to knowledge, and how patiently they followed their lode-star even though it proved a will-o'-the-wisp. In this Avay we may seek not in vain among their broken alembics for some grains of a wisdom whose price is more precious than gold or rubies. According to Suidas (who flourished in the eleventh century), the art of alchemy was known as early as the Argonautic expedition, the golden fleece being 3 8 ALCHEMICAL MYSTICISM. actually a treatise written on skins concerning the making of gold. Such is the subtlety of exegetics. Alchemy was also said to have originated with a mysterious Hermes Trismegistus, an Egyptian. In a reputed writing of Albertus Magnus it is said that Alexander the Great discovered the tomb of Hermes, in which were many golden treasures, and, most precious of all, an emerald ta,ble on which was inscribed a description of the preparation of the philosopher's stone capable of curing all diseases. The description is of course unintelligible, and after an immense amount of controversy as to the claims which these directions have to authenticity, it is now almost certain that both they and the tract, attributed to Albertus Magnus, in which they were inserted, are altogether forgeries. The Tractatus Aureus is attri- buted to Herrnes and is of the same type. To pre- pare this mystic philosopher's stone we are directed to " catch the flying bird," by which is meant quick- silver (mercury), " and drown it so that it may fly no more." This is what was afterwards termed the fixation of mercury by uniting it to gold. And so on ; the total result in the end probably being to increase the weight of the gold by addition of impurity. So much for the reputed founder of alchemy ! The first alchemist of whom we have probably any authentic record is Geber, an Arabian of the eighth century, also known as Djafar, or in full as Abu Musa Dschabir Ben Haijan Ben Abdallah el-Sufi el-Tarsusi Kufi. If his writings are indeed authentic, they ALCHEMICAL MYSTICISM. 39 present us with one of those extraordinary instances of a man born hundreds of years before his time, for which it is difficult on any hypothesis to account. Geber's reputed works are precise and clear to a degree surpassing the best writers in the later alchymical period. Older writings there are none. Subsequent treatises as clear do not appear till far more know- ledge had been acquired. His work stands out alone. There seems indeed to linger in it the after-glow of some previous sunset of knowledge, soon to be plunged in almost starless night.* Geber describes a number of metallic compounds, such as green vitriol (a sulphate of iron), saltpetre, corrosive sublimate (a chloride of mercury) . Possibly the accounts given of various acids and salts may have been added to at a later date. But his claims to be considered the first propounder of a chemical theory are probably valid. According to Geber's views * Geber is mentioned in the Kitab-al-Fihrist (tenth century), by Ibn Khallickan (thirteenth century) and others. If these references are correct he nourished in the eighth century. His birth-place was probably Tarsus and he resided at Damascus and Kufa, but some have gone the length of altogether questioning his existence. The titles of no less than five hundred of Dschabir's works on chemistry are given in the Fihrist, and have been catalogued by Hammer- Purgstall ; nothing more is known about the majority of them. Arabic manuscripts on alchemy bearing the name of Dschabir Ben Haijan exist in Leyden, Paris, and London. Geber describes many chemical operations, such as filtration, crystallisation, and sublimation, and was able, it seems, to prepare nitric acid, or aquafortis, and from it the mixture aqua regia, a liquid almost fulfilling, at least in its solvent properties, Van Helmont's dreams of the alcahest or universal solvent, and the only acid dissolving gold. It consists of mixed nitric and hydrochloric acids. 40 ALCHEMICAL MYSTICISM. all the metals are composed of the same " elements," so that the less perfect may be developed into the more perfect, or as he somewhat fantastically puts it, " Bring me the six lepers, so that I may heal them, 53 that is transmute the six imperfect metals into gold. The elements which he considered to be combined in various proportions to produce the different metals are sulphur and mercury. The mercury was supposed to give the body its metallic characteristics. The more mercury the substance contained the more truly metallic it became, and the less readily altered by heat or chemical agents. If much sulphur were present the metal would, said Geber, be less perfectly metallic and would lose its metallic properties in the fire. But this was not all ; the mercury and sulphur could exist in different degrees of purity and of division, and these conditions also affected the cha- racter of the metal so composed. Thus either by changing the proportion of mercury and sulphur, or by altering their condition, or by combining both changes, we might reasonably hope to convert one metal into another, and to convert all metals into gold. Gold and silver were supposed to contain a very pure mercury, combined in the first case with a red, and in the second with a white sulphur. These ideas are, as we shall see, adopted by Roger Bacon in his Mirrour of Alchemy. Now what are we to say of such ideas as these ? Are we to treat them scornfully as unscientific and as unworthy of recapitulation ? The suppositions have ALCHEMICAL MYSTICISM. 41 been disproved, it is true, but then so have innumer- able hypotheses which were useful in their time. The Copernican system which represented the planets as moving round the sun in circular paths was given up in favour of the view which regarded those paths as an ellipse, but it was only by constructing the first hypothesis and finding that to bo insufficient, that the second could ever have been arrived at. Again, the theory according to which matter is built up of multitudinous minute particles called atoms which cannot be divided, when philosophically con- sidered, involves us in absurd inconsistencies. Never- theless it has been an especially useful hypothesis in helping us to a proper classification of chemical facts for purposes of research. It is quite true that it will not suffice in science to set about weaving fancies without reference to fact ; but in trying to explain things we are bound to make guesses at truth, and some of our first guesses are sure to be wrong. The proper way to treat the guesses which we call hypotheses is to think out what logically follows when we assume that they are true. If our deduc- tions are found to coincide with fact the hypothesis is probably valid, if not it is invalid. Thus if we were to assume that the moon is made of green cheese, it would follow from this that the weight of the moon would be for its bulk very small, but this is known not to be the case ; and moreover as many other absurd and impossible or improbable results would follow, such a hypothesis is obviously invalid. New- 42 ALCHEMICAL MYSTICISM. ton assumed that the force of gravity varied inversely as the square of the distance, and the validity of this hypothesis was proved by showing that Kepler's laws of planetary motion, which were known to be true, followed naturally from this assumption. When we have got a hypothesis which in many cases is workable but in some cases also fails, it may still be of immense service, but we should not hastily describe it as a fact. Of such a hypothesis, for instance, as the atomic theory* we can say that there is between this idea and the actual constitution of matter sufficient analogy to make the former a great help towards the appreciative study of many scientific facts. But we have no right whatever to say that this theory in any form rightly represents what is the constitution of matter. Shortly then the use of any hypothesis is to lead to a more appre- ciative study of facts. One of the first fruits of this study may be the proof that the hypothesis itself was invalid, but that does not destroy its value as a means to progress. In this light Geber's idea was a first guess. It was wrong, but it at least led people to think of the metals together, and as a class ; and was the first step in a series of conjectures as to what were the " elements " or simple substances out of which complex bodies were composed. It was a decided advance on the old Aristotelian notion of the four elements, earth, fire, air, and water ; and it was something to have escaped so early from the thraldom * For the atomic theory see p. 257 ALCHEMICAL MYSTICISM. 43 in which the ideas of Aristotle were destined to hold the world for centuries to come. After Geber we seem almost to go back. The writings of his successors, for a long period, are in most cases a farrago of mysterious nonsense broken by rare deviations into sense. Their descriptions of their experiments are among the most wonderful specimens of a falsely metaphorical style on record. These treatises are interesting, however, for the occasional gleams of light they shed on the development of what was to become a science. Some of the alchemists, too, certainly did good work. After all they had few means then of attaining their knowledge, and we can- not justly scoff at those who, while seeking their unsubstantial dreams, w r ere unconsciously preparing the ground for the seed which later generations sowed, seed now, though the sowers have long slept, spring- ing forth into a full harvest of ripe grain. Albert Groot, better known as Albertus Magnus (1193 1282), was a German; a universal genius he would probably be termed now, who after being made Bishop of Ratisbon, gave up his bishopric to follow science. He was theologian, physician, astro- loger, and alchemist. In his chemical ideas, he fol- lowed Geber, considering all metals to be composed of sulphur and mercury. He describes various apparatus, such as alembics and aludels, but it is difficult, of course, to say how many of his ideas were original. He is chiefly renowned as the com- mentator of Aristotle. Alembics were used for 44 ALCHEMICAL MYSTICISM. distilling liquids. The aludel was used chiefly for distilling solids which vaporise without melting, i.e. for sublimation. We next come to a name which, like Geber's, stands out alone, though the bearer of it was greater as a philosopher than as a chemist. Hoger Bacon was a contemporary of Albertus Magnus, though the dates of his birth and death are somewhat uncertain (perhaps 1214 1284). In the course of his life he passed through many vicissitudes. After studying at Oxford, he enrolled himself as a Franciscan friar, probably in order to pursue his meditations in peace. He engaged in experimental research, thereby ac- quiring an unenviable notoriety. One who cared to study God's work, must, it was thought in those days, be in league with the devil. Accordingly Bacon was ordered to Paris, and there confined to his cell, without writing materials, it is said, for ten years. Imagine the torment this insane act of barbarity must have caused to a man whose brain was seething with thoughts struggling to be uttered, and theories waiting to be tested by fact. For ten mortal years to be compelled to silence, when some of the greatest purposes of life could only be fulfilled in speech ; for ten years to be forced into idleness, when a millennium would be all too short to accomplish the work waiting to be done! But at length there intervened one whose soul seems, at least, to have been above the superstitious prejudices of his subordinates, Pope Clement IV. wa.s ALCHEMICAL MYSTICISM. 45 appealed to, and ordered Bacon forthwith to send him any writings he might prepare. The restrictions as to writing materials were then removed, and Bacon was at work once more. The long pent-up flood of his thoughts seems to have burst forth then in an over- whelming torrent. In the next eighteen months three large treatises were dispatched to the Pope the Opus Majus, Minus, and Tertium the first itself filling a large folio volume of print. In 12GS Bacon returned to Oxford, and characteristically undaunted by the penalties he had suffered, forthwith produced a strongly-worded attack upon the Church, for which he was once more promptly thrown into prison. There it appears he remained for fourteen years, being released in 1282, after which he pub- lished his Campendium Studii Theologies and died probably in. 12 84. Condemnation of this treatment could not be ex- pected for a long time after his death. The greater a man is, indeed, the longer period must elapse after his death before he is thought of as even not below the level of the ordinary man. The ordinary man is apt to honour people with reverence in pro- portion as they conform more nearly to his own type, so that a few flashes of diplomatic tact superimposed upon invulnerable mediocrity afford an immediate passport to popularity, though not to lasting fame. Roger Bacon could not be mediocre, nor did he stoop to be diplomatic. He was centuries in advance of his contemporaries, and such presumption W as 46 ALCHEMICAL MFSTICISM. reckoned, as it ever is, unpardonable. It is only of late years, indeed, that his position has come to be appreciated, though some indignation had been aroused at a much earlier date. Here is an extract, for instance, from a writer of the seventeenth century. <( But such was the stupid ingratitude of Bacon's age that it almost repented this learned man of his knowledge. For his own order would scarce admit his books into their libraries. And great was this poor man's unhappiness : for being accused of magick and heresy, and appealing to Pope Nicholas the Fourth, the Pope liked not his learning, and by his authority kept him close prisoner a great many years." * The stories told about Bacon were, of course, of the wildest and most extraordinary kind. The best known of them is embodied in a play of Robert Greene's (1594), entitled The Honourable History of Friar Bacon and Friar Bungay. The story is here told of the famous brazen head, by the enchant- ments of which the whole of England was to have been walled with brass. Bacon sent his servant Miles to watch it while he slept, with exhortations to waken him if the head should speak. The head merely uttered the words " Time is," for which Miles thought it not worth while to waken his master. The second speech, " Time was," did not suffice to rouse * Bacon, Roger : His Discoveries of the Miracles of Art, $c. Trans- lated by T. M. (London, 1659). ALCHEMICAL MYSTICISM. 47 him, and finally came the fatal words, " Time is past." Then, as they have it in the play, " a lightning flashes forth, and a hand appears that breaks down the head. with a hammer." Miles now roused his master at once, but it was, of course, too late. In The Famous Historic of Fryer Bacon, a chap-book of the year 1527, will be found this and many other amusing stories. There seems no doubt that Koger Bacon was one of the several people incorporated in the old Faust legend. This will be seen by reference to a curious old book, The Surprizing and damnable life of Dr. Faustus.* Of Bacon's works, we must make reference to the Opus May us, though this is not strictly chemical, but rather a treatise on the general principles of science, t But as these principles have a bearing upon chemistry as well as upon other sciences, and as, moreover, Bacon insists strenuously upon the value of experiment a doctrine the acceptance of which is peculiarly necessary to the advance of chemical science his work should have interest for every chemist. In Part IV. of the Opus Bacon upholds the value of mathematics. Force, according to him, is invariably subject to mathematical laws. If we recollect, and it is certainly difficult to realise it, that such ideas were promulgated in the thirteenth * London (1608). t Roger Bacon: Opus Majus (London, 1733, folio). See also an interesting paper by Prof. R. Adamson (1876), on The Philosophy of Science in the Middle Ages. 48 ALCHEMICAL MYSTICISM. century, while the great Kepler thought the revo- lutions of the planets might be accounted for by guiding spirits, we may be able to appreciate Bacon's pre-eminence. In Part VI., Bacon treats of experi- ment, and in a way more truly philosophical than that of his successor Francis Bacon, who is gene- rally referred to as the founder of the inductive philosophy. Francis Bacon's system rests wholly upon induction ; Roger Bacon grants the validity, indeed, the necessity, of theorising, but the hypothe- sis must be verified by appeal to observation and experiment. As he says in Part VI., "Argument shuts up the question, and makes us shut it up too ; but it gives no proof, nor does it remove doubt, and cause the mind to rest in the conscious possession of truth, unless the truth is discovered by way of experience." The strange resemblance in many points between Roger Bacon's ideas and those of his illustrious namesake has been noticed by Hal lam in his History of the Middle Ages. "Whether Lord Bacon," he says, " ever read the Opus Majus, I know not, but it is singular that his favourite quaint expression, prerogatives scientiarum, should be found in that work ; and whoever reads the sixth part of the Opus Mo jus upon experimental science, must be struck by it as the prototype in spirit of the Novum Organum." But we must not further discuss the Opus Majus here. So far as it has bearing upon the general principles of scientific ALCHEMICAL MYSTICISM. 49 research, it deserves a prominent place in the history of every science. The practice of spinning wordy cobwebs without appeal to fact w r as the fashion for centuries after Bacon's death, and we all owe rever- ence to the man who so early saw that a theory or hypothesis cannot stand " unless the truth is dis- covered by way of experience." But having thus far glanced at the importance of Bacon's logical work, we must now turn to more strictly chemical matter. Bacon has been usually alluded to as the discoverer of gunpowder, at least as far as Europe is concerned. That he was acquainted with it is certain from the following passage in the sixth chapter of his De secretis operibus artis et naturce.* "Mix together saltpetre, luru vopo vir conutiret (sic), and sulphur, and you will make thunder and lightning, if you know the method of mixing them." By the extraordinary term "luru vopo vir conutiret," he presumably refers to charcoal. But it is not certain that he invented this mixture. On the authority of an Arabic writer in the Escurial collection, referred to by Hallam, it seems that gunpowder was introduced by the Sara- cens into Europe before the middle of the fifteenth century. Whether Bacon had gathered his informa- tion at an earlier date from some Eastern source is uncertain and may be doubted. And, whoever first prepared this substance, it is difficult to say whether it has done much credit to its inventor. Bacon's Mirrour of Alchimy is written in a style * Hamburg (1618). Also a translation by T. M. : London (1659). r> S o ALCHEMICAL MYSTICISM. similar to that of other alchemistic writing of his and a later period. In it he adopted Geber's ideas as to the constitution of the metals : " All metals and minerals .... are begotten of Argentvive and sulphur." The book, as a whole, does not seem worthy of its author. Raymond Lully's name may perhaps be mentioned in connection with Roger Bacon (1235 1315). He wrote a great deal, but for the most part it was jargon. He had a romantic life, beginning as a lover of the Lady Eleanor of Castello. She cured him of his passion by showing him an ulcer eating away her breast. At her request he con- secrated himself to God and missionised the Mus- sulmans. He died in sight of Minorca after being stoned at Tunis. He was acquainted, it seems, with nitric acid, Avhich he obtained by distilling saltpetre with the lower sulphate of iron, and he knew that on adding potashes to a liquid containing alcohol the alcohol rose to the surface or was salted out. His opinion of alcohol seems to have been high, for he terms it consolatio ultima corporis humani. His missionising propensities notwithstanding, Lully seems to have been somewhat of an impostor, and his chemical opinions are not of much moment. Bernard of Trevisa spent his whole life in searching for the secret. In one striking chemical passage he asserts that the alchemists are mistaken in supposing that with acids they obtain solutions of the metals as such, or, as he puts it, as with mercury, for by the ALCHEMICAL MYSTICISM. 5I action of these acids the metals are severed or " de- composed" (aeparalytmtur). The truth, of course, is that the acid is decomposed, the metal forming a soluble salt. When we dissolve copper in nitric acid a chemical change occurs and the metal disappears. We obtain a blue solution, but this is not a solution of copper, it contains a salt of copper, viz. copper nitrate. The writings of this time are romances, and indeed so far did the writers carry their hyperbole and mysticism that we find treatises on alchemy almost unrecognisably disguised in what on the sur- face seems merely a romantic tale. But the darkest age of alchemy was now drawing to a close, and although for a long time the alchemists held the field, yet more and more of them were chemists as well. The time of the mere gold- searcher, the mere alchemist, whose desires consumed them- selves like his furnace fires to white profitless ashes which could be rekindled no more, was almost past. SECOND PERIOD. CHAPTER III. SECOND PERIOD : MEDICAL MYSTICISM. BASIL VALENTINE. ^RANDE rather rashly utters a sweeping con- demnation of the history of the alchemists up to the date at which the last chapter closes : "It presents nothing that the mind rests upon with satisfaction ; no- thing that it reverts to with interest or profit." This is certainly going too far ; for Geber and Roger Bacon both afford us interest and profit. But it was a dark age for chemistry to this time. In the present chapter we shall meet with people who directed many experiments to the elucidation of other mysteries than that of the preparation of gold. It is true- their writings are still written in a very inflated and often unintelligible style, but we find a greater tendency to attempt accurate description. 5 6 MEDICAL MYSTICISM. Basil Valentine is the first of these new chemists .whom we shall notice. Valentine Avas a native of Erfurth, and wrote towards the close of the fifteenth century. He strangely combines the incoherent jar- gon of the older aViemist with really rational descrip- tions of experiments. The period which opens with Valentine is a new one in more than one characteris- tic. The era of medical chemistry, iatro-chemistry as it is called, was ushered in by Valentine's Tri- umphant Chariot of Antimony, in which the medi- cinal properties of antimony were insisted upon with strenuous vehemence. The search for transmutation was to some extent exchanged for the pursuit of the elixir vitce, which was to cure all the ills of flesh, and by means of which, even so far back as 1130, Artephius was said to have lived to the advanced age of 1,025. The term philosopher's stone has also been applied to this elixir, and probably some thought that the same body was to transmute the metals and prolong life. However, Valentine's pur- pose was in the main medical, and his work in this direction led him to important results. Before con- sidering what services he rendered to science we may quote a passage from him where the alchemistic taint i.i pronounced. The following is from The twelve Keys of Brother Basil Valentine, of the Benedictine Order. By which the doors to the ancient stone of our forefathers is opened, and the unfathomable well-spring of all health THE KINO AND HIS BEIDE. From a Woodcut in Die Zivdlf Schlussel (illustrating the quoted passage). 5 8 MEDICAL MYSTICISM. is discovered.* " The crown of the king must be of pure gold, and a chaste bride must be given to him in marriage. Therefore if you wish to work through our bodies then take the greedy, grey wolf, so-called because he is subject to the warlike Mars, but who is by birth a child of old Saturn, found in the valleys and hills of the world and possessed by great hunger, and throw to him the body of the king that he may make it his food, and when he has devoured the king make a great fire and throw the wolf into it, that he may be wholly burned, and by this means will the king be again released. When this has happened three times the lion will have conquered the wolf, and will find nothing more of him to consume, and in this way our body is made perfect for the beginning of our work." This is a fair example of the falsely metaphorical style, and it is a similar passage which is chosen for satire by Glauber at a later date. If this is indeed one of the keys to the stone it is itself shut within what at first seems a keyless lock. If we merely read the prescription as it stands it is indeed senseless jargon, but it becomes more intelligible when we make some attempt to interpret these alchemical terms. The king signifies sulphur, the ivolf is antimony, Mars is iron. By thus substituting rational equivalents for this fanciful nomenclature something may be made of it, but, as a rule, lejeu ne vaut pas la chandelle.^ * Basilius Valentinug : Chymische Schriften, Hamburg (1677). t Not content with these fanciful names they represented the metals by the curious symbols still not entirely obsolete. These symbols are given below ; each of them is enclosed in a square as they occur in MEDICAL MYSTICISM. Valentine's important chemical work is concerned with the metal antimony, and with ni- tric, hydrochloric, and sulphuric acids- Of antimony and its medicinal uses he writes at length in his best-known work, The Triumphant Chariot of Antimony. His other, principal writing is the Halio- graphia, which appeared in 1644 at Bologna. It embodies a mass of in- formation on the mineral, vegetable, and animal salts. It is scattered through this and the former work that his refer- ences to nitric, hydrochloric, and sul- phuric acids will be found. Nitric acid is a very old chemical product. The acid was in common use among the early alchemists, but we find in Valentine the first mention of a sim- ple preparation, according to which a mixture of three parts of powdered earthenware with one of nitre is dis- tilled. The method remained in use for a long period. Other methods are given by Valentine and sufficiently clearly Glauber's Treatise of the Signature of Salts, Metals, and Plants. The extent to which the symbol touches the enclosing squares is intended, says Glauber, to indicate the relative perfection of the metal. ' ' New if into one of these I put the charac- ter of the sun or gold, viz., a round circle, it touches four parts of the square and filleth it up, signify- ing that among celestial and terrestrial creatures, the snn and gold do excel all other things in their perfection." 6o MEDICAL MYSTICISM. described. The method at present in use was not discovered apparently till the time of Glauber. It consists in distilling mixed nitre (saltpetre or nitrate of potash) and sulphuric acid (oil of vitriol), and will be farther mentioned when Glauber's work is considered. Valentine termed it water or acid spirit of nitre. It was afterwards called aquafortis. Hydrochloric or muriatic acid was known to the Arabian alchemists, as was its mixture with nitric acid or aqua regia. But it is in Basil Valentine's work that we first find mention of the pure acid under the name spiriius sails, prepared from guter vitriol and sal commune, that is from the green sulphate of iron and common salt. Sulphuric acid was apparently known to Geber, but its preparation from green vitriol is first fully described by Valentine. He refers to the product as oil of vitriol in the Ilaliographia, while the directions for pre- paring the green vitriol, or lower sulphate of iron, by dissolving iron filings in dilute oil of vitriol, are also there given. " The solution, " he says, " when put aside in a cool place, soon forms beautiful crystals ; " while elsewhere he states that < this salt is an excel- lent tonic ; that it comforts weak stomachs ; find that externally applied it is an admirable styptic." In references like these we see a distinct desire to examine chemical products for their own sake, and not merely because they might lead to the discovery of the philosopher's stone. Further we see in the medical tendency which the science was now assum- From Die Zwolf Schliissel. 62 MEDICAL MYSTICISM. ing the awakening of a conviction that some every- day good might be hoped for from its earnest study. It does not do to love your science any more than to love a person with an entirely abstract and fanciful passion. One must love as well " to the level of every day's Most quiet need by sun and candlelight; " and the alchemists were only just realising that their science must be an every-day science as well as a beautiful dream. As the main facts concerning the preparation of this most important substance, sulphuric acid, were by this time discovered, we may here find an appro- priate place for a general sketch of its history. Val- entine, as just stated, prepared it from ferrous sulphate by heat. The liquid so obtained fumes in the air, and is thus distinguished from the acid as ordinarily prepared by the name of fuming sulphuric acid. It is also now known as Nordhausen sulphuric acid, from the fact that it was prepared at Nordhausen, in the Hartz. It consists really of a solution of sulphur trioxide in sulphuric acid. It is now prepared in Bohemia in the works of J. D. StarcJk. It is a colourless, thick, oily liquid when pure, but is generally coloured slightly brown from the presence of organic matter. The oxide of iron left behind in the retort when the distillation is complete was termed colcothar or caput -mortuum of vitriol. This last term arose from the fanciful practice by which the old chemists symbolised the dregs and last products of MEDICAL MYSTICISM. 63 substance by the figure of a death's head and cross- bones. Sulphur trioxide (SO 3 ) is also prepared in large quantities, near London, by Dr. Messel. Another and more important method of preparing sulphuric acid is for the first time described by Basil Valentine, and it is a modification of this which is now in general use. It consists in burning a mixture of sulphur and nitre (nitrate of potash), whereby the sulphur is oxidised or burnt up by the oxygen of the nitre, and sulphuric acid is formed. The following are his words : " Take of antimony,* sulphur, salt nitre, of each equal parts, fulminate them under a bell, as oil of sulphur per campanam is made, which way of pre- paring hath long since been known to the ancients ; but you will have a better way if instead of a bell you take an alembic and apply to it a recipient, so you will obtain more oil, which will indeed be of the same colour as that made of common sulphur, but in powers and virtues not a little more excel- lemV'f The present method of manulacturing sulphuric acid was, according to some accounts, introduced into England from the Continent by Cornelius Drebbel ; but the first authentic information is that a certain Dr. Ward obtained a patent for its manufacture. He employed glass globes of about forty or fifty gallons capacity. A little water was poured into the globe, * The antimony forms a sulphide with the sulphur present and is not essential to the reaction *" Triumphant Chariot of Antimony. 6 4 MEDICAL MYSTICISM. a stoneware pot introduced and on this was placed a red-hot iron ladle. A mixture of sulphur and salt- petre was then thrown into this ladle, and the vessel closed to prevent the escape of the copious fumes evolved. The vapours were absorbed by the water APPARATUS TO ILLUSTRATE THE MANUFACTURE OF SULPHURIC ACID. a, flask for boiling water. l>, flask containing copper and sulphuric acid to evolve sulphuric dioxide, c, flask containing copper and nitric acid to evolve nitrous fumes. The other tubes in the large flask are to admit air. and sulphuric acid thus formed. To distinguish it from the acid obtained from the iron sulphate it was termed oil of vitriol made by the bell. It was priced MEDICAL MYSTICISM. 65 at from Is. 6d. to 2s. Gd. per pound. The next advance was effected by Dr. Roebuck, a physician of Birmingham, who replaced the glass globes by leaden chambers. These chambers were first erected in Birmingham in 1746, and in 1749 at Preston Pans in Scotland. As before, the charge of sulphur and nitre was placed within the chamber, ignited, and the door closed. After the lapse of time sufficient for the absorption of the product by the water in the chamber the doors were opened and the charging repeated. The size of the leaden chambers was at first limited to six feet square, and for many years did not exceed ten feet- square. By 1783 Messrs. Kingscote and Walker had erected chambers forty-five feet long and ten feet wide. Berthollet's application of chlorine to the bleaching of cotton goods (1788) gave at once an enormous impulse to the manufacture, and in the fol - lowing way : Hydrochloric acid is largely used in the preparation of chlorine, and sulphuric acid in the pre- paration of hydrochloric. The reaction of the manu- facture of each upon that of the other is thus readily seen. The final improvement, chiefly proposed by Chaptal, resulted in making the process continuous. To this end the sulphur * is burnt separately to form sulphur dioxide, and this is sent into the leaden chambers mixed with steam. Nitre is heated in separate vessels and the nitrous fumes resulting from its decomposition also passed into the chambers. * Iron pyrites, a sulphide of iron, is actually used in practice. E 66 MEDICAL MYSTICISM. To show the extent to which the sulphuric acid industry has developed we must recall that in Dr. Ward's time the commercial acid was priced at from Is. 6d. to 2s. 6d. per Ib. It may now be obtained at the price of Id. per Ib., while the annual product in Great Britain cannot fall far short of 1,000,000 MANUFACTURE OF SULPHURIC ACID. Steam passes in from the boiler (i) ; sulphur dioxide and nitrous fumes through the large pipes (a). tons. In the South Lancashire district alone the quantity manufactured some years ago amounted to 3,000 tons per week. Dyeing, bleaching, and the alkali industry consume enormous quantities of sul- MEDICAL MYSTICISM. 67 phuric acid, and there are innumerable manufactures in whick it is more or less employed. Such is the development presented to us by a single chemical industry. The figures are impressive enough, and we are apt to become elated by mere contemplation of a long succession of noughts when anything commercial is concerned. Perhaps it may be well, therefore, to remind ourselves that the mere production of sul- phuric acid, even to the amount of inland seas, is in itself no special boon. Chemistry has so far been applied to manufacture. Good, but how far has the manufacture increased the happiness of life ? Having now shown the wider development and application of some ideas known in all their essential details so far back as the time of Basil Valentine, and brought to their present enormous range of ap- plication by only very slight additions and changes, we must return to our alchemist. We have discussed to some extent his position as a chemist, and we need now only treat of -the work upon which he himself most strenuously insisted the elucidation of the properties and virtues of antimony. This metal occurs native as stibnite or antimony sulphide, a mineral known in very early times, and employed by women in the East for painting the eye- brows. In St. Jerome's translation of the Hebrew of Ezekiel xxiii., 40, we read " circumlinisti stibio oculos tuos," "thou hast painted thine eyes around with stibnite." The word alcohol was originally used to distinguish 6s MEDICAL MYSTICISM. this mineral. The Arabic name was " Kohl/' and this word passed as alcool or alkohol into other languages, as, for instance Spanish, where the above biblical passage is rendered "alcoholaste tus ojos." At a later date the term alcohol was applied to any fine powder and, finally, spirits of wine. How this last transition was effected it is difficult to say. We know that strong alcohol was formerly termed vinum alcalisatum (wine strengthened with alcohol), and it has been suggested that by some misunderstanding this came to be written vinum alcoholisatum, and then alcohol vini. At best this is a somewhat doubtful conjecture. Pliny termed the mineral stibium, while in the Latin translation of Geber the word antimo- nium is used. The German name spiessglas is first found in the writings of Basil Valentine.* How the word antimony was derived it seems impossible to say. A fanciful story is related to the effect that Valentine, intent upon discovering the medicinal properties of this substance, used his brother monks as " subjects " for his experiments, and administered it in some form to several, some of whom succumbed to its powers. Upon this it is said that Valentine invented for this body the term antimoine, i.e., " hostile to monks." (!) To dispose of this story it is only necessary, apart from its inherent absurdity, to cite Kopp's remark to the effect that this word would have been invented by a Frenchman, while Valentine wrote in German. * This account is taken from Eoscoe and Schorlemmcy's Treatise. MEDICAL MYSTICISM. 69 Valentine's monograph indicates a really epoch- making advance on previous chemical writings. It is a thoroughly earnest attempt to study in detail the properties of one substance and its derivatives. We find here the first description of the mode of obtaining the metal, though this is not mentioned as a new discovery. Numerous antimonial preparations are described, and special stress is laid upon their medicinal properties. The metal antimony, as already stated, is found in nature chiefly as the sulphide. It forms with other metals some important alloys which may here be mentioned. Valentine alludes to the existence of alloys of antimony. English type-metal is an alloy of lead, antimony, and tin. The antimony gives the alloy the property of expanding as it solidifies. From this it results that when used to make a cast of a letter it presses itself into all the interstices, and a very accurate reproduction is obtained. The tin gives the metal toughness and coherence. Three analyses of English type-metal are here given : I. II. ill. Lead .... 50 55-0 61-3 Antimony . . .25 22*7 18'8 Tin . . .25 22-1 20'2 German type-metal contains about 15 per cent, of antimony. Britannia Metal and Pewter. This is a silver- white alloy largely used for spoons, tea-pots, and other " silver" articles. tin and antimony, MEDICAL MYSTICISM. It is mainly composed of Britannia Metal. Plate Pewter. Ashbury Metal. Tin . . 85-7 81-9 89-3 77-8 Antimony . . Copper . . . 10.4 1-0 16-2 7-1 1-8 19-4 Zinc . . 2-9 1-9 . 2 8 Bismuth . . 1-8 White or anti-friction metal is used for lining the brasses of various parts of locomotive engines. It is composed of tin, antimony, and copper. The variety of this alloy known as Babbit's metal, also contains a considerable percentage of lead. Two processes may be used to extract metallic antimony from the native sulphide. In either case the sulphide is subjected to the -liquation process. In this process the mineral is melted in vertical cylinders, through a hole in the bottom of which it flows out leaving the gangue behind. The sulphide, thus puri- fied, is known as crude antimony. By one process the metal is obtained from it by heating to redness with scrap iron. The iron takes away the sulphur from the antimony sulphide, leaving the metal behind.* The metal is fused with sodium carbonate (pearl-ash) * Where Fe stands for iron, Sb for antimony, and S for sulphur we have: Sb 2 S 3 + 3 Fe = 3 Fe 8 + Sb 8 . MEDICAL MYSTICISM. 71 to purify it from foreign metals, and poured into moulds where it is allowed to cool slowly. During this slow cooling the metal assumes a crystalline structure and exhibits on its surface very beautiful fern-leaf markings. It has a white colour and is very brittle. In the second process the purified sulphide is roasted in order to convert it into oxide, and the 72 .MEDICAL MYSTICISM. oxide is "reduced" to metal by melting in a large earthen crucible with charcoal or crude tartar. The construction of a common form of liquation furnace is shown in the illustration on the previous page. The ore is placed in the cylinders c. c and the molten sulphide collects in the pots 71, n'. Both of the above methods were known to Basil Valentine : " Antimonium is a master in medicine, and from it by means of cream of tartar and salt a king (regulus) is made, steel-iron being added to the spiessglas during fusion. Thus by an artifice a wonderful star is obtained which the learned before my time have termed the philosophical signet star." Again : " Take good Hungarian spiessglas with the same quantity of crude tartar, and half as much saltpetre ; rub these small and let them fuse well in a wind furnace ; afterwards pour out into a mould and allow to cool, when a regulus is found." The preparation of the stellated antimony was asserted by different alchemists to be due to the action of various occult influences. Valentine thought the appearance only resulted when iron was employed in the preparation ; many on the other hand asserted that the stars were in some way answerable for the result, and that it was only during some propitious conjunction that the stellated metal could be ob- tained. We see here once more an indication of the parting of the ways between alchemy and chemis- try. The path of the former, leagued with astrology MEDICAL MYSTICISM. 73 and other mystic arts, was to tend ever downwards towards deeper degradation, until it was represented only by a race of ignorant impostors and a few perplexed fanatics. That of the latter was to ascend by ways that were often steep and barren, but became ever more prosperously fruitful, to the lonely Pisgah heights beyond which the land of promise stretched no longer as an unfulfilled dream but as the realisation of unbaffled hope. Of Valentine's description of his antimonial pre- parations we may here give some samples. After a very lengthy introduction, the greater part of which is devoted to violent abuse of the doctors of his day, and during the perusal of which we wait with grow- ing impatience for matter which is really to the point, Basil Valentine at last rewards us by describing the preparation of " antimony-glass " which consists of the oxide usually coloured by sulphide. " Take Hun- garian antimony, or any other (the best), grind it upon a marble into most subtile powder, lay this powder thin and sparingly in a plain earthen vessel, round or square, which let be made with rims about the height of t\vo fingers' breadth ; place this vessel on a calcining furnace, administer at first a gentle fire of coals and when the stibium begins to fume, stir it with a little iron rod to and againe, without ceasing, until it ceaseth to emit any vapour ; but if in the calcina- tion the antimony chanceth to melt and run into balls, take off the vessel from the fire and let the 74 MEDICAL MYSTICISM. stibium cool, and grind it again, and doe as afore, which must be so often done, until it neither fumes nor runs together any more, but remains in the, form of white ashes, for then is your calcination perfect. " Take now this stibium thus calcined, put it into a goldsmith's crucible, place it at a violent fire, that the antimony may flow like pure clear water, and that you may know when the glasse of stibium has attained a perfect and pellucid colour, put into the crucible a long cold iron, and the glasse will stick thereunto, which strike with an hammer, and so sepa- rate it, and hold it up against the light, which if it be transparent 'tis good and perfect glasse."* The above quotation is given to show that the alchemist's style is here passing into the clear and accurate language of the chemist. It contrasts strangely indeed with the language used by the same writer in Die Zwblff Schlussel. We must lastly refer to the marked medical ten- dencies of Basil Valentine's work. We have already said that with him the era of medical chemistry opened. His naive enthusiasm for the union of chemistry and medicine is often irresistibly amusing, but is at the same time of grave significance. Medi- cine had indeed up to this date been a very unscien- tific affair, and, when we recollect that up to this day we are almost wholly ignorant of the true functions of such a well-known organ as the spleen, this will not * Triumphant Chariot of Antimony, London (1661). MEDICAL MYSTICISM. 75 surprise us. With regard to the chemical changes which go on in the body we are far more ignorant. The question of the clotting of blood and its pre- cise causes is still sub judice, and the common ideas of yesterday on this matter have been strongly com- bated of late. We know that phosphorus and arsenic are both very poisonous bodies, but ivhy they are so it seems impossible to say. We can conjecture that phosphorus affects the oxidation pro- cesses of the body, but when we have said so much we have not got far and can go no farther. The case of arsenic is made doubly mysterious by the fact that people can accustom themselves to take poison ous doses of the substance without harm. Eoscoe has contributed to the -Literary and Philosophical Society of Manchester an interesting paper " On the alleged practice of arsenic-eating in Styria," from which it appears that in one case a wood-cutter was seen by a medical man to eat a piece of arsenious acid (arsenic trioxide) weighing 4-5 grains, and the next day he crushed and swallowed another piece weighing 5 '5 grains, and the following morning was in his usual state of health: A dose of one grain is, with those who are not of the cult, very dangerous, while one of two to four grains is almost always fatal. How individuals can thus by practice withstand fatal doses it is at present simply impossible to say. When then on such simple matters we are at the close of the nineteenth century so ignorant, it is startling to find any writer at the close of the fifteenth century who could 76 MEDICAL MYSTICISM. discern any relation between chemistry and medicine, or could conceive that the latter was to be dealt with scientifically at all. Antimony was the substance above all others whose medicinal properties Valentine was sworn to defend. In The Triumphant Chariot he approaches his subject with almost awed devotion : " He that will write of Antimony needs a great consideration and most ample minde .... in a word one man's life is too short to be perfectly acquainted with all its mysteries. It is to be administered for inward and outward diseases, which to many moles Avill seem incredible." Valentine is not given to compliment those who oppose him. " Whoever, therefore, will be a true antimonial anatomist, let him first consider the division or operation of his body." For the unchemical medicine -man Basil Valentine entertains the loftiest scorn, and upon such men he pours out the vials of his wrath. They do not even know how to prepare their own medicines ; " they know not whether they be hot or dry, black or white, they only know them as written in their books, and seek after nothing but money. Labour is tedious to them, and they commit all to chance ; they have no conscience, and coals are outlandish wares with them ; they write long scrolls of prescriptions, and the apothecary thumps their medicine in his mortar, and health out of the patient." Probably Valentine's denunciations might apply to some medicine men even now, for it is said MEDICAL MYSTICISM. 77 that they have been known to mix in a prescription substances which by interaction would lose their characteristic medicinal properties ; " they only know them as written in their books." Valentine finds it difficult to repress his wrath against these " moles/' and especially such as refuse to recognise the surpassing value to the human organism of antimony. Thus we find him breaking forth in this strain : " So I know that many trifling wanderers, lazy doctors, empericks, and many other intruders into physick, will clamour out against antimony, crying a crucifige, but yet it will endure, when those ignorant medicasters shall be broken in pieces." Farther on he gives two ways of extracting a poison, first by its contrary, second by its like : "which proudly arrogant medicasters or physicians, by reason of their sluggish and droanish laziness, are unacquainted with." A plain-spoken man is this Basil Valentine. Again : " Ah, wretched men, unlearned doctors, unexperienced physicians, who write tedious receipts on a long paper. ye apothecaries that set over the fire great cauldrons sufficient to boil the meat of noblemen's houses, and to hold enough for a hundred persons, Low long will ye be blind ...?... O deplorable, putrid and stinking bag of worms . . . ' These vigorous onslaughts are amusing enough now, but they must have called for some courage when they were made, and at least their tendency was in 78 MEDICAL MYSTICISM, the right direction. And this must close our account of Valentine. He rendered some sterling services to knowledge by his discoveries, by his advocacy of really scientific aims, by the dauntless courage of his attacks upon an effete empiricism, and by his early inauguration of the union between medicine and chemistry. CHAPTER IV. SECOND PERIOD : MEDICAL MYSTICISM. PARACELSUS : VAN HELMONT, >HE scientific sky was now for a moment illuminated by the flash of an erratic meteor, which after some moments of dazzling brilliancy plunged back into cimmerian gloom, and left behind it only the feebly glimmering track of light surviv- ing until now. The name of Paracelsus carries with it a mysterious suggestion of power. But it was power for the most part expended in fitful and unproductive bursts. According to Van Helmont's account Paracelsus came to Constantinople during 1521 and received there the philosopher's stone. The adept from whom he received the stone was said to be a certain Solomon Trismosinus, a countryman of Paracelsus. This man appears also to have been So MEDICAL MYSTICISM. in possession of the Universal Panacea and is said to have been seen still alive by a French traveller at the end of the seventeenth century ! * The details left us of his career are all too few, but as we read even these scattered fragments we continually expect some consummation of achievement from so mysteri- ously isolated a man. But we await in vain ; " we have a careless and insolent indication of things that might be not the splendid promise of a grand impatience, but the scrabbled remnant of a scornfully abandoned aim." Phillipus Aureolus Theophrastus Bombastus Para- celsus von Hohenheim was by birth Philip Hochener, but he changed his name on commencing his pro- fessional career. He was the son of a physician and born in 1493 at Einsiedeln, a small town in the canton of Schwitz, distant some leagues from Zurich. At an early age he quitted his native country and wandered over Europe, visiting the most important towns. This restless spirit characterizes the whole of his future career, and was one great reason why so much of his influence was dissipated and lost. In 1526 he returned to his native land and was recommended by CEcolampadius to the chair of physic at Basle. Here Paracelsus commenced his career by burning publicly in the hall the works of Avicenna and Galen. These two physicians were not together * F. Hartmann : Life of Paracelsus and the Substance of his Teachings ; a curious work in which the author professes belief in all the mysteries of alchemy. MEDICAL MYSTICISM. 8 1 possessed of so much knowledge, he assured his audience, as were his own shoe-ties ; all the universi- ties and all the writers united were less instructed than the hairs of his beard, and he was to be regarded as the sole monarch of physic. After such proceedings Basle soon ceased to be able to contain him. According to some accounts he was obliged to leave the town owing to his dissolute habits and the wild extravagance of his life. On the whole one may fairly incline to doubt some of these worst stories that were told of him. The force of impact with which this strange being met the stormy oppo- sition of his age is sufficient proof of some nobler aims ; and the blindness of his enemies to these leads one to suspect that their condemnation was not un- mingled with spite. Besides, Paracelsus was essentially of an aggressive nature, he wanted to do things in a way of his own, and moreover he wanted people to see that that way of his own was a good one. The mildest-mannered man would be sure to incur some hatred as soon as he suggested that things might be done better than they are, and Paracelsus does not seem by any means to have bee'n mild or bland.* Indeed we may fully expect that such a character would have to take an unusually large share of envenomed hatred and scorn. Let us make allowance for the hatred he inspired * See his works Opera omnia medico- chemico-chirurgica, Geneva (1658). Some of his chemical writing was translated by R. Turner : London (1657). F 82 MEDICAL MYSTICISM. and consent, to take him at his best. Another account is given of the reasons which obliged him to leave Basle and it seerns the more probable story. A rich canon, it is said, fell sick and offered a hundred florins to any one who could cure him. Paracelsus, with characteristic daring, at once offered to cope with the disease. He administered three pills and the canon got well. We all know the old rhyme : " The devil was ill, The devil a monk would be ; The devil got well, The devil a monk was he." And the Canon of Basle seems to have acted in this . case after the pattern of one who should not have been his patron saint. Being so soon restored he felt too confident to part readily with his money, and he refused to pay the promised sum.* The matter was brought before the judicial powers, who decreed that the physician should only receive his customary fee. Probably, such a decision was capable of being called legal ; it was certainly not just. Incensed at his treatment by the canon, and at the absurd partiality of the judicial decision, Paracelsus retired in high dudgeon, declaring he would leave the inhabitants of Basle to the eternal destruction which they deserved. In 1527, therefore, he quitted Basle for Strasburg, then travelled into Hungary, and after wandering all * Testimonials to his cures of cases of elephantiasis placed under his care by the City Council of Nuremberg may be found in the archives of that city. (Hartmann.) MEDICAL MYSTICISM. 83 over Europe in restless discontent, returned to Salz- burg to die in poverty in 1541, at forty-eight years of age. It is difficult to speak very definitely of the dis- coveries made by Paracelsus. It was, as already hinted, by the impact of his masterful personality that he made the impression that he has left behind. To him was due the growing closeness of union between chemistry and medicine. An alchemist, he yet de- spised the mere search for gold ; a physician, he de- spised the ordinary rote and rule of his profession ; a learned professor, he yet determined, in spite of all precedent, to lecture in the common people's tongue. He aimed at making knowledge at once more useful and more widely known. The hide-bound pedants of his age were all against him, and this the more because, even making all allowance for ex- aggeration, we must admit he was most extrava- gantly aggressive. But, in spite of the pedants, his work produced a resistlessly expansive impression. Of the discoveries of Paracelsus as a chemist we may mention that he was the first to prepare hydro- gen gas. That alone is sufficient to lend deep inte- rest to his name. He obtained an inflammable gas by the action of dilute acids on metals ; this gas was certainly hydrogen, though its true nature and its importance lay undiscovered till the time of Caven- dish in 1766. Paracelsus adopted the views taken by Basil Valentine as to the universal constituents of matter, supposing them to be three in number, sul- 84 MEDICAL MFSTICISM. phur, mercury, and salt. It appears, however, that these constituents were not regarded as identical with the common substances recognised by these names, but that, for instance, salt was taken in the sense of the principle of saltness, and so on; it was the some- thing which gave rise to the saltness of salt itself. But it is difficult to enter into the subtlety of these views and if we appreciate their general bearing we may be content. Paracelsus was the first who included animal and vegetable bodies in the same classification, and, ac- cording to his theories, health was supposed to result from the presence in the organism of the above con- stituents in their normal proportions, while a dis- turbance of these relations led to disease. In his desire for the union of chemistry and medi- cine Paracelsus introduced a variety of mercurial pre- parations in certain diseases. The use of mercury for these purposes is strongly maintained at this day. Opium also came into general use as a medicine owing to the influence of Paracelsus. In such ways he took the initiative in establishing the class of chemi- cal-physicians which now arose. These men were of course treated as possessed of very questionable powers. It was not " the thing" to administer chemical preparations for medicine ; it was not done ; and what more condemnation could be needed of those who should try to do it ? That mer- cury and antimony should be used as medicines was certainly too heterodox to be allowed. Their fathers MEDICAL MYSTICISM. 85 had lived and died without antimony or calomel, and why should these new-fangled faddists think they knew better ? And the superior people among them said it was all very well in theory no doubt ; but in practice ! and they shook their heads silently and with infinite wisdom. This made the introduction of chemical prepara- tions by no means easy, and so, when the physicians wanted to administer chemical substances, they dis- guised them under pretty and fanciful names and their patients were quite satisfied and happy. If these sub- terfuges were not resorted to, woe betide the physician. Towards the end of the fifteenth century the use of antimony was prohibited at Paris, and Besnier was expelled from the faculty for having persisted in ad- ministering it. Chemical medicines came into use in England in the reign of Charles I., and shortly after 1644 the London College of Surgeons made its appear- ance. We must be ready to recognise the good done by the line of medical chemists. As Brande says, " The foundations of chemical science are to be found in the medical and pharmaceutical writers of the sixteenth century, who rescued it from the hands of the alchemical pretenders, and gave it a place and character of its own." As time went on and the medical sect grew, the alchemists were becoming more and more pre- tenders indeed, and more and more justly typified by the Subtle of Ben Jonson. The finest talent was enlisted in the ranks of the medical chemists to whose work Paracelsus had given such impetus. It 86 MEDICAL MYSTICISM. is true that Paracelsus had often raved rather than reasoned, but his ravings, like those of Cassandra, were at least prophetic, and, unlike hers, were never doomed to be impotent.* Van Helrnont, a Dutchman, was one of the fol- lowers of Paracelsus, and flourished in the early part of the seventeenth century. He was, it seems, a conscientious enthusiast, but of his additions to knowledge nothing very definite can be said. That the character of the man was of interest is suffi- ciently shown by the following extract from an autobiographical fragment which he left : f "In 1594, being then seventeen years of age, I finished rny courses of philosophy, but upon seeing none admitted to examinations at Lou vain who were not in a gown and hood, as though the garment made the man, I was struck with the mockery of taking degrees in arts. I therefore thought it more profit- able, seriously and conscientiously, to examine myself ; and then I perceived that I really knew nothing, or, at least, nothing that was worth knowing. I had, in fact, merely to talk and to wrangle, and therefore refused the title of Master of Arts, finding that no- thing was sound, nothing true, and unwilling to be declared master of the seven arts, when my conscience told me I knew not one. The Jesuits, who then taught philosophy at Louvain, expounded to me the * Those who wish for an idealised and poetical sketch of the career ol Paracelsus should of course read Browning's poem, published under that name. -f Quoted in Brando's Chemistry (2nd ed., 1821). MEDICAL MYSTICISM. 87 disquisitions and secrets of magic but these were empty and unprofitable conceits ; and instead of grain I reaped stubble. In moral philosophy, when I ex- pected to grasp the quintessence of truth, the empty and swollen bubble snapped in my hands. I then turned my thoughts to medicine, and having seriously read Galen and Hippocrates, noted all that seemed certain and incontrovertible ; but was dismayed upon re- vising my notes, when I found that the pains I had bestowed, and the years I had spent, were alto- gether fruitless ; but I learned at least the emptiness of books and formal discourses and promises of the schools. I went abroad and there I found the same sluggishness in study, the same blind obedience to the doctrines of their forefathers, the same deep-rooted ignorance." Van Helmont (15771644) adopted neither the Aristotelian nor the Paracelsian doctrine as to the constituents of matter. He admitted that air and water were elements. Yet he was the first to recog- nise the existence of different kinds of " air," and was apparently the inventor of the word " gas." He gave his attention to the " air " which is given off during the process of fermentation, and gave to it the name of gas sikestre, or " the gas that is wild and lives in out-of-the-way places." Later this gas was called fixed air, and is of course carbonic acid gas, carbon dioxide, or the gas which is obtained on burning charcoal in air. Yan Helmont identified this gas with that given off during combustion, with that found 88 MEDICAL MYSTICISM. in the " Grotto del Cane," near Naples, and also with that obtained by the action of acids on calcareous sub- stances, such as marble. He mentions a gas pingue which is evolved from dung, and is inflammable. This is probably impure ammonia. Van Helmont also showed that when a metal is dissolved in an acid it is not destroyed, but may be recovered from solution in the metallic state by suitable means. Van Helmont was a representative of a different sect of the alchemists from any we have yet discussed. As his ideal and goal he set before himself the dis- covery, not of transmutation nor of the medicinal "philosopher's stone" as usually understood, but of the universal solvent, or alkahest as it was termed, which at the same time was to serve as the cure of all diseases. Apart then from his interest as a man of penetrating judgment, sufficiently discernible in the short auto- biographical extract quoted above, Van Helmont's chief merits lie in his discovery of the existence of different kinds of gases, which had hitherto been all generally confused under the one name of " air." This discovery was indeed one of the very first impor- tance, and required at that time great keenness of observation and alertness of attention. If we recall how in all their superficially observable properties atmospheric air and carbon dioxide are exactly similar, we shall be more in a position to appreciate the talents which, in that condition of knowledge, could discern the differences. In the first place one MEDICAL MYSTICISM. 89 cannot see air, and in the ordinary sense cannot feel it, cannot take it up and inspect it as one does a mineral ; and these peculiar attributes are characteristic of most gases. This of course makes the discovery of their properties a work of quite peculiar delicacy. Then too such bodies are always tending to escape from us. If one takes a handful of carbonic acid gas out of a jar it at once streams away into the surround- ing air. They will not remain, or at least not remain PREPARATION OF CARBONIC ACID. long, in a vessel which is open at top, as water will do. We cannot pour hydrogen into a basin and then examine it at leisure, as could be done with a liquid. Carbonic acid, however, being a very heavy gas, and thus tending to sink rapidly in the air, will in this respect to some extent behave like water. If marble, which is calcium carbonate (carbonate of lime), is treated with hydrochloric acid, carbon dioxide is given off and we may conduct the gas so evolved out go MEDICAL MYSTICISM. of the evolution flask into a collecting cylinder as shown. The gas being so much heavier than air it will lie in the cylinder, and only be disturbed quickly by a considerable draught. And having got this gas in the cylinder we may indeed pour it out into another, much as we should do with water, though some will certainly be lost in the process. It will stream downwards into the lower cylinder, and by simple tests, such as pouring in a little lime water which will at once be turned milky, we can readily show that it is there. Such being the properties of carbonic acid gas it is readily seen that it presents us with fewer difficulties than do other gases ; we can more easily get hold of it and deal with it. And carbonic acid, indeed, was the first gas distinguished from ordinary atmo- spheric air, and this work was accomplished by Van Helmont. In the fermenting vats of breweries this gas is evolved in large quantities. Being heavy and not exposed to rapid air- currents it collects there, and it was there that Van Helmont discovered it. He found that it extinguishes flame and, when inhaled for some minutes, is fatal to animal life.* These properties were at once sufficient to distinguish it from atmospheric air, and this and others were sufficient to identify it with the gas obtained by other processes, such as the action of acid upon marble, and found by Van Helmont in the Grotto del Cane, the * It should be noted, however, that this gas taken into the stomach as in aerated drinks is quite harmless and even beneficial. MEDICAL MYSTICISM. 9I mineral waters at Spa, and at other places. Carbon dioxide is formed during combustion, the carbon of the burning body, such as a candle, combining with the oxygen of the air to form the oxide.* It is also given off in large quantity in the breath of animals, being formed by the burning up of the waste products in the tissues. It occurs in chalybeate, and acidulous waters, and in volcanic districts escapes in large volumes from the fumeroles and rents in the ground. The Poison Valley in Java is remarkable for the evolution of this gas in very large quantities. In the Grotto del Cane the gas issues from fissures some two or three feet below the mouth of the cave. Up to this depth the gas, by reason of its great density, collects. The cave is thus fatal to small animals thrown into it, while men breathing the pure air above this level are unaffected. , It is interesting to remind ourselves that carbon dioxide has now became a commercial article in eve^- day use. Aerated waters in almost every case hold carbonic acid gas in solution, t The gas is forced in under pressure, and in these circumstances the water will take up more than its usual amount. On opening a bottle, therefore, of one of these aerated waters, and thus releasing the pressure, the gas begins to escape, thereby causing effervescence and the peculiar spark- ling appearance seen in the liquid. The consumption * C -\- 62 COz ; or carbon -\- oxygen = carbon dioxide, t The eau oxygene now somewhat in vogue contains oxygen in place of carbonic acid. 92 MEDICAL MYSTICISM. of these drinks is now enormous. Forty years ago two hundred thousand bottles of aerated waters were consumed annually in France. Ten years ago two hundred million bottles were scarcely sufficient to satisfy the demand. Some natural waters are aerated, for example, Apollinaris, Carlsbad, and Friedrichshall waters. To make the water strongly effervescent the gases which escape from the Apollinaris Brunnen, and which contain more than 99 per cent, of carbonic acid, are condensed into the water by machinery specially erected at the spring. The Apollinaris spring fur- nishes a regular supply of water amounting to G,000 quart bottles per hour, or more than forty million (40,000,000) bottles per annum.* In manufacturing the artificial water the gas evolved by treating marble with a mineral acid is first passed through water in the purifier, then stored in a gas- holder, and next passed into a machine for mixing it thoroughly with water. The bottling of the water is also effected by machinery, and in bottles now generally used, small glass balls are inserted as a substitute for corks. Such then is the importance of carbonic acid gas, which to Yan Helmont was known as the wild or out- of-the-way gas, "gas silvestre." It would have seemed to him strange and even incredible that so subtle and intangible an essence should be bottled every day for the use of thousands of quite ordinary mortals at quite * Spon's Encyclopedia. MEDICAL MYSTICISM. Q3 ordinary dinner-tables. The wandering, mysterious gas silvestre sparkling before us on our table of an evening in the light shed by the burning of a still more wonderful "gas" than any known to Van Helmont, that is a strange picture to contrast with the knowledge of his day. Van Helmont was bitten with the Paracelsian spiritualistic madness and was by this led to form some very curious ideas. The archeus or sentient soul he conceived as having its seat in the stomach, where it directs the first digestion ; other digestions being carried on with the aid of the vital spirits in different parts of the body. There are in all six digestions described by him ; the number seven has been chosen by nature for the state of repose. The mystical tendency of Van Helmont is sufficiently in- dicated by the last clause. It permeated his whole being. He had striven in vain to find any satisfac- tory knowledge till he secured the works of Thomas a Kempis and Jonn Tauler. He then thought he perceived that wisdom is to be obtained only by humility and prayer. Though a gentleman of means and lord of Merode, of Royenbock, of Oorschot, and of Pellines, he gave up all his property to his sister and renounced all the privileges of his birth. After this a genius appeared to him in all important cir- cumstances of life, and in 1633 his own soul ap- peared to him in the form of a resplendent crystal. Having followed the ordinary courses of medicine and discarding their doctrines with disgust, he turned his 94 MEDICAL MYSTICISM. attention to Paracelsus, of whom he became in most respects a warm follower. After the year 1599 he travelled for some time, and on his return married a rich Brabantine lady and passed the rest of his life on his estate at Vilvorde. Van Helmont achieved for himself immortal fame by his discovery of the gas silvestre, but for a long period his work sank into obscurity and was forgotten. Such strange halts are there in the progress of science that it was left to Dr. Black, in the middle of the eighteenth century, to rediscover infixed air the for- gotten gas of Van Helmont. THIRD PERIOD, CHAPTER V. THIKD PERIOD : THE DECLINE OF MYSTICISM. GLAUBER. , AN HELMONT as a disciple of Paracelsus was mentioned immediately after him, but the name of Agricola, who was a contemporary (1490 1555) of Paracelsus, must not pass unnoticed. He was the author of a re- markable work, De Re Metallica, contain- ing a complete treatise on metallurgy and mining, and most clearly written. Many of the processes described by him are now actually in use. The next name of importance is that of Glauber (1G03 1G68), who still shares a somewhat hazy popular fame as the discoverer of " Glauber's salt," or sodium sulphate. This was the piece of work which seems to have been Glauber's favourite, and his admiration for this substance certainly led him to o 9 8 THE DECLINE OF MYSTICISM. much magnify its value. The hydrated* sodium sul- phate, known as Glauber's salt, is first mentioned in his De Natura Salium published in 1658. His col- lected works were translated into English and pub- lished in a folio volume " for public good, by the labour, care, and charge of Christopher Packe, Philo- Chemico-Medicus, in 1689. In Glauber's works we find the first clear description of the preparation of ammonium sulphate (sulphate of ammonia), for- merly known as sal ammoniacum secretum Glauberi. This salt is now used for the manufacture of other ammonia salts, and is also largely employed as a fer- tiliser in artificial manures. Its conversion into sal ammoniac, f or ammonium chloride, by distillation with common salt (sodium chloride), was also first described by Glauber. Ammonium nitrate, too, was first prepared by him and known as nitrum flam- mans. The production of copper sulphate or blue vitriol by boiling copper with sulphuric acid (oil of vitriol) was first proved by Glauber in 1648. The sulphate is now obtained on the manufacturing scale by roasting the copper ores and digesting with sul- phuric acid. It is largely used in calico-printing, and in preparing copper pigments, such as Scheele's green and emerald green. It is also used in electro- metallurgy. The production of vinegar by the distillation of wood is described by Glauber, but not as a new dis- * I.e., combined with water. f Sal ammoniac, the reader may be reminded, was known to Geber. THE DECLINE OF MYSTICISM. 99 covery. He mentions that the acetum lignorum so obtained may, by redistillation, be made as virtuous as the common acetum vini. At a later date his wood vinegar came to be known as pyroligneous acid, a name which is indeed preserved still. The method of preparing this acid and its derivatives is described by Glauber in great detail and, apparently, with ori- ginal improvements. He tells us of the power pos- sessed by wood-tar, or the oily product of the distil- lation, which is less volatile than the acid, of preserv- ing wood. "Any wood exposed to the Rain, or standing in the water, easily rotting, being anointed with this Oil will be preserved so that it will not so easily rot." In closing this portion of his discourse Glauber says : " Nevertheless I easily persuade myself, that this discourse of mine will not be credited by many, which I cannot help. It content eth me that I have written the Truth and lighted a candle to my neighbour." But Glauber's chief claim to immortality rests in his being the first to describe the preparation of hydrochloric (muriatic) acid, by distilling common salt with sulphuric acid, and the first to obtain by this same operation the sodium sulphate so long to be known to posterity as